Christ's ministers must shortly put off their tabernacles set forth in a funeral sermon preach'd at Hungerford at the interring of Mr. Ric. Moor, late minister of the Gospel there / by Samuel Tomlyns ...
now it is a Feeble Tabernacle, but hereafter it shall be a strong and everlasting House, 2 Cor. 5.2. In this we groan, earnestly desiring to be cloathed with our houses which shall be Raised by the second sinless Adam, 〈 … 〉;
now it is a Feeble Tabernacle, but hereafter it shall be a strong and everlasting House, 2 Cor. 5.2. In this we groan, earnestly desiring to be clothed with our houses which shall be Raised by the second sinless Adam, 〈 … 〉;
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and Travelling to their Fathers House above. 2. We have a description of Death; it is the putting off this Tabernacle; we are but Temporary Sojourners in the Body;
and Traveling to their Father's House above. 2. We have a description of Death; it is the putting off this Tabernacle; we Are but Temporary Sojourners in the Body;
A Tabernacle is a standing Garment, and a Garment is a movable Tabernacle, they both serve for the same end and use, to keep off the inconvenience or hurt the Body may sustain by being exposed to the open Air, to Rainy, or cold Weather.
A Tabernacle is a standing Garment, and a Garment is a movable Tabernacle, they both serve for the same end and use, to keep off the inconvenience or hurt the Body may sustain by being exposed to the open Air, to Rainy, or cold Weather.
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if it be suffered to continue till it fall of it self, that then it will be shortly put off, this Clay Cottage will soon moulder down, this Lamp of Life will quickly go out,
if it be suffered to continue till it fallen of it self, that then it will be shortly put off, this Clay Cottage will soon moulder down, this Lamp of Life will quickly go out,
4. Peter tells us his especial ground why he did know that shortly he must put off his Earthly Tabernacle, because the Lord Jesus Christ had told him so;
4. Peter tells us his especial ground why he did know that shortly he must put off his Earthly Tabernacle, Because the Lord jesus christ had told him so;
Peter in these words seems to relate to, and reflect on what is Recorded in the 21 John 18, 19. That when he was old another should Gird him, that is, with Bonds of Chains,
Peter in these words seems to relate to, and reflect on what is Recorded in the 21 John 18, 19. That when he was old Another should Gird him, that is, with Bonds of Chains,
To Die indeed is common to all Men, but to be put to Death for the Gospel, this is peculiar to Christians and Saints. Death makes War against the Ambassadours of Peace, blows out the Sacred Lamps of the Sanctuary, silences the very Friends of the Bridegroom; so that they can no more Sollicit a Marriage between the Lord of Life, and poor Perishing Sinners.
To Die indeed is Common to all Men, but to be put to Death for the Gospel, this is peculiar to Christians and Saints. Death makes War against the ambassadors of Peace, blows out the Sacred Lamps of the Sanctuary, silences the very Friends of the Bridegroom; so that they can no more Solicit a Marriage between the Lord of Life, and poor Perishing Sinners.
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that sad Providence that is the occasion of this Solemnity, is an evident Proof, and clear demonstration of the Truth of the Doctrine, one of the Lords Messengers in the Flower,
that sad Providence that is the occasion of this Solemnity, is an evident Proof, and clear demonstration of the Truth of the Doctrine, one of the lords Messengers in the Flower,
In the handling of the Doctrine I shall 1. Take notice of the Name given to the Body, 2. Insist upon the Name given to Death. 3. I shall shew you why even Ministers must put off this Tabernacle. 4. I shall evidence what ground they have to conclude, that shortly they must put off their Tabernacle.
In the handling of the Doctrine I shall 1. Take notice of the Name given to the Body, 2. Insist upon the Name given to Death. 3. I shall show you why even Ministers must put off this Tabernacle. 4. I shall evidence what ground they have to conclude, that shortly they must put off their Tabernacle.
as grass we spring up and wither, as bubble we rise and fall, as vapours we appear and vanish away, 4. James 14.14. Job 1. We act a short part on the Stage of Time, and retire within the Curtains of Eternity.
as grass we spring up and wither, as bubble we rise and fallen, as vapours we appear and vanish away, 4. James 14.14. Job 1. We act a short part on the Stage of Time, and retire within the Curtains of Eternity.
When Israel and Judah did Besiege Rabbah, they did abide in Tents. The word Tent and Tabernacle are used promiscuously for the same thing, 1 Chron. 16.1. David is said to pitch a Tent for the Ark of God, but in 2 Sam. 6.17. it is said, they brought the Ark of God, and set it in its place, in the midst of the Tabernacle that David had pitched for it:
When Israel and Judah did Besiege Rabbah, they did abide in Tents. The word Tent and Tabernacle Are used promiscuously for the same thing, 1 Chronicles 16.1. David is said to pitch a Tent for the Ark of God, but in 2 Sam. 6.17. it is said, they brought the Ark of God, and Set it in its place, in the midst of the Tabernacle that David had pitched for it:
For this Reason the Patriarchs are said to dwell in Tabernacles, or to sojourn in Tents, Heb. 11.9. to shew that they had no long time to stay in this World;
For this Reason the Patriarchs Are said to dwell in Tabernacles, or to sojourn in Tents, Hebrew 11.9. to show that they had no long time to stay in this World;
that they look for an abiding City, that they desired a Country above, Heb. 11. and were Travelling towards an invisible and glorious World, our welfare will soon be accomplished,
that they look for an abiding city, that they desired a Country above, Hebrew 11. and were Traveling towards an invisible and glorious World, our welfare will soon be accomplished,
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this Phrase may instruct us, and teach us three considerable Lessons, and weighty truths, 1. The Nobility and Excellency of the Soul, the Body is but a Tabernacle, the Soul is the Tenant, and Inhabitant in it;
this Phrase may instruct us, and teach us three considerable Lessons, and weighty truths, 1. The Nobilt and Excellency of the Soul, the Body is but a Tabernacle, the Soul is the Tenant, and Inhabitant in it;
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and attended to the Soul doth not follow the state of the Body, but the Body follows the state of the Soul, either for a blessed or a miserable Eternity:
and attended to the Soul does not follow the state of the Body, but the Body follows the state of the Soul, either for a blessed or a miserable Eternity:
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but he can exist and subsist, tho his Tent be taken down. Aristotle, de anima, tho a Heathen, did acknowledg that the Soul came, NONLATINALPHABET, from without;
but he can exist and subsist, though his Tent be taken down. Aristotle, de anima, though a Heathen, did acknowledge that the Soul Come,, from without;
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our Flesh was propagared from Parents below, but our Spirits descend, and derive our Original from a Father above, Heb. 12.9. This lower world is but a passage for Travelling.
our Flesh was propagared from Parents below, but our Spirits descend, and derive our Original from a Father above, Hebrew 12.9. This lower world is but a passage for Traveling.
we must die in compliance with his will, to be more subject to him, to 〈 ◊ 〉 more possessed by him, to enjoy a Peace; and fuller Communication with him;
we must die in compliance with his will, to be more Subject to him, to 〈 ◊ 〉 more possessed by him, to enjoy a Peace; and fuller Communication with him;
3. Why must Christs Ministers, as well as others, put off their Tabarnacles. Ans. 1. They have contracted, and are involved in guilt, all have sinned, Rom. 3.23.
3. Why must Christ Ministers, as well as Others, put off their Tabernacles. Ans. 1. They have contracted, and Are involved in guilt, all have sinned, Rom. 3.23.
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As they are not free from the Contagion of Iniquity, so they are not exempted from the Sentence of Death, Gen. 3.19. Sin dwells in them, and this opens the door, and lets in Death upon them;
As they Are not free from the Contagion of Iniquity, so they Are not exempted from the Sentence of Death, Gen. 3.19. since dwells in them, and this Opens the door, and lets in Death upon them;
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and therefore their Building doth moulder, and the Stones of it sall one from another; Death is compar'd to a Flood, Psal. 90.5. Thou carriest them away as with a Flood, this Flood is very general, it carrie;
and Therefore their Building does moulder, and the Stones of it shall one from Another; Death is compared to a Flood, Psalm 90.5. Thou carriest them away as with a Flood, this Flood is very general, it carry;
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we read but of two little Islands, Enoch and Elias, that have not hitherto been over whelm'd with this Flood, all the rest of Mankind shall be carried away with this Plood,
we read but of two little Islands, Enoch and Elias, that have not hitherto been over whelmed with this Flood, all the rest of Mankind shall be carried away with this Blood,
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except those that shall be found a live at the last day. It is appointed for all men once to die, Heb. 9.27. This is a Law not to be Repealed, a Se•• … not to be Reversed, the Body is Dead by Reason of Sin, Rom. 8.10. Death passeth over all men, because all have sinned, Rom. 5.12. 2. Ministers must die, that sometimes by their Death they may Eminently Glorify God;
except those that shall be found a live At the last day. It is appointed for all men once to die, Hebrew 9.27. This is a Law not to be Repealed, a Se•• … not to be Reversed, the Body is Dead by Reason of since, Rom. 8.10. Death passes over all men, Because all have sinned, Rom. 5.12. 2. Ministers must die, that sometime by their Death they may Eminently glorify God;
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Paul speaks of his being offered on the Service and Sacrifice of the Philippians Faith, 2 Phil. 17. NONLATINALPHABET, the word signifies a Drink-offering;
Paul speaks of his being offered on the Service and Sacrifice of the Philippians Faith, 2 Philip 17., the word signifies a Drink-offering;
the Apostle with allusion to the Sacrifices of the Law, was willing that his Blood should be poured out by cruel hands, that God might dispose his true Offerings to this Holy and Gracious end, to promote and advance the Faith of the Philippians; the sufferings of the Pastors for the true Religion do so greatly tend to Edify their Flocks,
the Apostle with allusion to the Sacrifices of the Law, was willing that his Blood should be poured out by cruel hands, that God might dispose his true Offerings to this Holy and Gracious end, to promote and advance the Faith of the Philippians; the sufferings of the Pastors for the true Religion do so greatly tend to Edify their Flocks,
he was fully perswaded of the truth of the Gospel of Christ, that he durst to venture his Life, his Soul, his all for Eternity on the credit of this Doctrine;
he was Fully persuaded of the truth of the Gospel of christ, that he durst to venture his Life, his Soul, his all for Eternity on the credit of this Doctrine;
he can bare up his Name, support his Kingdom, carry on his Interest, tho he cut off eminent Embassadors, and gives a quiet rest to painful Labourers;
he can bore up his Name, support his Kingdom, carry on his Interest, though he Cut off eminent ambassadors, and gives a quiet rest to painful Labourers;
God hath others to substitute in the room of those that are snatched away, as God reneweth the Face of the Earth by sending forth his Spirit, Psal. 104.30.
God hath Others to substitute in the room of those that Are snatched away, as God Reneweth the Face of the Earth by sending forth his Spirit, Psalm 104.30.
tho Plants and Trees decay, Birds die, Beasts perish, Men give up the Ghost, yet Gods great Farm is not unstocked, his House unfurnished, or destitute of Inhabitants;
though Plants and Trees decay, Birds die, Beasts perish, Men give up the Ghost, yet God's great Farm is not unstocked, his House unfurnished, or destitute of Inhabitants;
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so, tho Saints die, and Ministers are snatch'd away, yet God sends forth his Spirit, and begets a new Generation of Saints, and raises up a new Stock, and suptly of Ministers, and so, renews the Face of the Church. God will not want Friends to wooe for that Bridegroom, Ambassadours of Christ for Peace, Heralds to Proclaim Christ the King of Glory.
so, though Saints die, and Ministers Are snatched away, yet God sends forth his Spirit, and begets a new Generation of Saints, and raises up a new Stock, and suptly of Ministers, and so, renews the Face of the Church. God will not want Friends to woo for that Bridegroom, ambassadors of christ for Peace, Heralds to Proclaim christ the King of Glory.
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when God saith to the Body, Return to thy dust, Gen. 3.19. then he speaks to the Soul, as God did to Jacob, Gen. 31.3. Return to the Land of thy Fathers, and to thy Kindred, and I will be with thee;
when God Says to the Body, Return to thy dust, Gen. 3.19. then he speaks to the Soul, as God did to Jacob, Gen. 31.3. Return to the Land of thy Father's, and to thy Kindred, and I will be with thee;
when the Soul is turned out of an Earthly Tabernacle, it is taken into an Heavenly House, when the Flesh is Sown in the dust, the Spirit reaps up the Fruit of its Faith, in a state of Glory.
when the Soul is turned out of an Earthly Tabernacle, it is taken into an Heavenly House, when the Flesh is Sown in the dust, the Spirit reaps up the Fruit of its Faith, in a state of Glory.
yet a bright and comfortable morning will come, Psal 49.14. tho they put off the Garment of the Body, yet Jesus will dress them, and put on these Cloaths again;
yet a bright and comfortable morning will come, Psalm 49.14. though they put off the Garment of the Body, yet jesus will dress them, and put on these Clothes again;
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and made like the glorious Body of Christ, Phil. 3.21. The bodies of Saints are but sowed in the Earth, 1 Cor. 15.42, 43, 44 they must appear and Spring up again to everlasting life.
and made like the glorious Body of christ, Philip 3.21. The bodies of Saints Are but sowed in the Earth, 1 Cor. 15.42, 43, 44 they must appear and Spring up again to everlasting life.
and new moulded, and framed, as the Tabernacle was taken down in the Wilderness, but was set up again in Canaan; so tho the Tabernacle of the body be dissolved,
and new moulded, and framed, as the Tabernacle was taken down in the Wilderness, but was Set up again in Canaan; so though the Tabernacle of the body be dissolved,
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4. Ministers have ground to conclude, that shortly they must put off their Tabernacles, tho we cannot say as Peter, That we have a particular Revelation from Christ, of the Kind,
4. Ministers have ground to conclude, that shortly they must put off their Tabernacles, though we cannot say as Peter, That we have a particular Revelation from christ, of the Kind,
what God said to the first Adam, that he repeats, and saith over to his Children, return ye Sons of Men, Psal. 90.3. when he requires us to return, we cannot stay here, but must be gone.
what God said to the First Adam, that he repeats, and Says over to his Children, return you Sons of Men, Psalm 90.3. when he requires us to return, we cannot stay Here, but must be gone.
3. The Distempers that we feel, the Infirmities that exercise us, the Diseases we groan under, do sensibly teach us, That shortly we must put off our Tabernacles;
3. The Distempers that we feel, the Infirmities that exercise us, the Diseases we groan under, do sensibly teach us, That shortly we must put off our Tabernacles;
are Warnings to remove out of this Earthly Tabernacle; as one Post, one Messenger, should go after another, to inform the King of Babylon, that his City was taken at one end, Jer. 51.31.
Are Warnings to remove out of this Earthly Tabernacle; as one Post, one Messenger, should go After Another, to inform the King of Babylon, that his city was taken At one end, Jer. 51.31.
Must we that are the Messengers and Ambassadors of Christ shortly put off our Tabernacles? O then le••• •ll improve our short time, bestir and put forth our selves to the utmost,
Must we that Are the Messengers and ambassadors of christ shortly put off our Tabernacles? Oh then le••• •ll improve our short time, Bestir and put forth our selves to the utmost,
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why doth God shine into our Hearts, but that we should set forth, and impart the light of the knowledg of the Glory of God in the Face of Christ to others, 2 Cor. 4.6.
why does God shine into our Hearts, but that we should Set forth, and impart the Light of the knowledge of the Glory of God in the Face of christ to Others, 2 Cor. 4.6.
as the Bread that Christ did break to distribute to others, was multiplied, and did increase in his hands, Matt. 14.19, 20. so while we divide the word of Truth, and break the Bread of Life to others, our own knowledg in the Mystery of Christ will increase,
as the Bred that christ did break to distribute to Others, was multiplied, and did increase in his hands, Matt. 14.19, 20. so while we divide the word of Truth, and break the Bred of Life to Others, our own knowledge in the Mystery of christ will increase,
O strive to break hard Hearts with the hammer of the word, and to cut off the Members of the old Man with the sword of the Spirit: labour to awaken sleepy drowsy Sinners, to reduce those that are gone astray, to sput sluggish and loytering Souls, pluck brands out of the Fire, snatch the prey from the paw and mouth of the roaring Lion;
O strive to break hard Hearts with the hammer of the word, and to Cut off the Members of the old Man with the sword of the Spirit: labour to awaken sleepy drowsy Sinners, to reduce those that Are gone astray, to sput sluggish and loitering Souls, pluck brands out of the Fire, snatch the prey from the paw and Mouth of the roaring lion;
Christ awakens their pity, stirs their bowels, draweth forth their him passions by the name he gives to poor sinners, they are lost sheep, perishing sheep, such a are sinking into Hell, dropping into the Bottomless Pit,
christ awakens their pity, stirs their bowels, draws forth their him passion by the name he gives to poor Sinners, they Are lost sheep, perishing sheep, such a Are sinking into Hell, dropping into the Bottomless Pit,
Let us shoot the keen and sharp Arrows of the word to wound the Hearts of the workers of iniquity, that they may fall down as a Conquered and submitting People under Jesus Christ, Psal. 45. •.
Let us shoot the keen and sharp Arrows of the word to wound the Hearts of the workers of iniquity, that they may fallen down as a Conquered and submitting People under jesus christ, Psalm 45. •.
as the Hand of the Prophet Elisha was on the Hand of the King of Israel when he did draw the Bow to shoot, 2 Kings 13.16, 17. If Christs hands be not on our hands,
as the Hand of the Prophet Elisha was on the Hand of the King of Israel when he did draw the Bow to shoot, 2 Kings 13.16, 17. If Christ hands be not on our hands,
when we have affected, and wounded the hearts of those that were secure, let us display the banner of Christs Love, to encourage drooping, disponding and sinking Souls:
when we have affected, and wounded the hearts of those that were secure, let us display the banner of Christ Love, to encourage drooping, desponding and sinking Souls:
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the Lord must give us the Tongue of the Learned to speak a word in due season to him that is weary, Isa. 50.40: Let us plead Christs cause with all our might, and let us attack and storm Satans Kingdom with our utmost strength.
the Lord must give us the Tongue of the Learned to speak a word in due season to him that is weary, Isaiah 50.40: Let us plead Christ cause with all our might, and let us attack and storm Satan Kingdom with our utmost strength.
We may see Peter making this use of the Doctrine of Mortality, and thus to improve the thoughts of his approaching death, 2 Pet. 1.12, 13. I will not be negligent to put you always in remembrance of these things.
We may see Peter making this use of the Doctrine of Mortality, and thus to improve the thoughts of his approaching death, 2 Pet. 1.12, 13. I will not be negligent to put you always in remembrance of these things.
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and daily consideration of this, doth enliven and hasten their spiritual Motions, and double their diligence in the work of Christ. John 9.4. I must work the Works of him that sent me while it is day;
and daily consideration of this, does enliven and hasten their spiritual Motions, and double their diligence in the work of christ. John 9.4. I must work the Works of him that sent me while it is day;
I must shortly put off my Tabernacle; therefore I would earnestly address my self to you about the weighty concernments of your Souls, and of Eternity.
I must shortly put off my Tabernacle; Therefore I would earnestly address my self to you about the weighty concernments of your Souls, and of Eternity.
as tho God did beseech you by us, we pray you in Christ's stead, to be reconciled to God, 2 Cor 5.20. Will you not dread the Enmity, and desire the Favour and Friendship of an Infinite Maiesty!
as though God did beseech you by us, we pray you in Christ's stead, to be reconciled to God, 2 Cor 5.20. Will you not dread the Enmity, and desire the Favour and Friendship of an Infinite Majesty!
or sleep towards us, if it did not first awake, smite and cut off his Son, Zech. 13.7. The debt could not be remitted to us, if not first exacted of Christ;
or sleep towards us, if it did not First awake, smite and Cut off his Son, Zechariah 13.7. The debt could not be remitted to us, if not First exacted of christ;
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nor do an act of injustice; his very strength loves Righteousness, Psal, 99.4. God is love, 1 John 4.8. but your arn al mind is enmity against God, Rom. 5.7. O will you not be ashamed;
nor do an act of injustice; his very strength loves Righteousness, Psalm, 99.4. God is love, 1 John 4.8. but your arn all mind is enmity against God, Rom. 5.7. O will you not be ashamed;
2. I would put you in remembrance of a Fountain that is opened, Zech. 13.1. it is opened where we could never have thought of, imagined, or expected it did ever enter into the Heart of man, that God should open a Fountain in the Pierced side, in the wounded heart of his own Son:
2. I would put you in remembrance of a Fountain that is opened, Zechariah 13.1. it is opened where we could never have Thought of, imagined, or expected it did ever enter into the Heart of man, that God should open a Fountain in the Pierced side, in the wounded heart of his own Son:
that a Laver should be provided, a Bath be made of the Blood of the Son of God; O will you neglect, will you despise the Fountain that God hath opened? the Blood of Christ hath such an everlasting Virtue, to purge Consciences, to cleanse from sin and uncleanness, that it may well be compared to a Fountain flowing, and never dry.
that a Laver should be provided, a Bath be made of the Blood of the Son of God; Oh will you neglect, will you despise the Fountain that God hath opened? the Blood of christ hath such an everlasting Virtue, to purge Consciences, to cleanse from since and uncleanness, that it may well be compared to a Fountain flowing, and never dry.
O finners, will you not be convinced of your great need of this Fountain, is there not an unclean, corrupt, pernicious Fountain in you, Jer. 6.7. As a Fountain casts out its water, so Jerusalem casts out its Wickedness, God doth not speak this of Babylon, of Memphis, of Damascus, but of Jerusalem, that professed to be the Servants and Worshippers of God.
O finners, will you not be convinced of your great need of this Fountain, is there not an unclean, corrupt, pernicious Fountain in you, Jer. 6.7. As a Fountain Cast out its water, so Jerusalem Cast out its Wickedness, God does not speak this of Babylon, of Memphis, of Damascus, but of Jerusalem, that professed to be the Servants and Worshippers of God.
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Do not flatter thy self, be not deceived, though thou art a Christian by Name, yet thou art a Child of Wrath by Nature, thou hast a Fountain of iniquity that flows still, to defile all that thou dost,
Do not flatter thy self, be not deceived, though thou art a Christian by Name, yet thou art a Child of Wrath by Nature, thou hast a Fountain of iniquity that flows still, to defile all that thou dost,
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day and night it is venting its Waters, so out of the evil Treasure of thy heart, thou art still bringing forth evil things, Mat. 12.35. Out of the heart proceeds evil thoughts, Murthers, Adulteries, and many more evils, Mat. 25.19.
day and night it is venting its Waters, so out of the evil Treasure of thy heart, thou art still bringing forth evil things, Mathew 12.35. Out of the heart proceeds evil thoughts, Murders, Adulteries, and many more evils, Mathew 25.19.
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when God had provided Jesus the Mediator as a long compleat spiritual Ladder for men to ascend to glory by, it is the greatest curse not to come into this Righteousness of God, Psal. 69.27. this is a horrid Imprecation on the unbelieving Jews, Let them not come into thy Righteousness;
when God had provided jesus the Mediator as a long complete spiritual Ladder for men to ascend to glory by, it is the greatest curse not to come into this Righteousness of God, Psalm 69.27. this is a horrid Imprecation on the unbelieving jews, Let them not come into thy Righteousness;
and wilt thou bring this curse on thy own Soul. He that come into Gods Righteousness, shall never come into Condemnation, Joh. 5.24. It is by Faith alone that we come into, and are Interested in this Righteousness.
and wilt thou bring this curse on thy own Soul. He that come into God's Righteousness, shall never come into Condemnation, John 5.24. It is by Faith alone that we come into, and Are Interested in this Righteousness.
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The Righteousness of God is revealed from Faith to Faith, Rom. 1.17. Faith begins to apprehend, goes on to apply this Righteousness, and at last doth terminate, center and rest in it.
The Righteousness of God is revealed from Faith to Faith, Rom. 1.17. Faith begins to apprehend, Goes on to apply this Righteousness, and At last does terminate, centre and rest in it.
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3. I would put you in remembrance of the great Physician of Souls, Jesus Christ, Mat. 9.12, 13. Never was there Physician like to him, he first died himself to provide a soveraign Remedy,
3. I would put you in remembrance of the great physician of Souls, jesus christ, Mathew 9.12, 13. Never was there physician like to him, he First died himself to provide a sovereign Remedy,
but a Fiction or Fable, that you have no sense or feeling of these things? will you say you are not siek or diseased till you suddenly drop down to Hell? Are you resolved to continue and dye in your sins? What an aggravation will this be of your wilful obstinacy, that you will perish when the Physician is so near,
but a Fiction or Fable, that you have no sense or feeling of these things? will you say you Are not siek or diseased till you suddenly drop down to Hell? are you resolved to continue and die in your Sins? What an aggravation will this be of your wilful obstinacy, that you will perish when the physician is so near,
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and the remedy is at hand. 4. I would put y ou in remembrance of a great Supper, Luke 14.16. of an excellent Feast that God hath provided, Isa. 25.6 and hath invited you to.
and the remedy is At hand. 4. I would put y ou in remembrance of a great Supper, Lycia 14.16. of an excellent Feast that God hath provided, Isaiah 25.6 and hath invited you to.
God the Father gives you the true bread from Heaven, John 6.32. There wants nothing to your participation of it but a due Esteem, and thankful acceptance of it.
God the Father gives you the true bred from Heaven, John 6.32. There Wants nothing to your participation of it but a due Esteem, and thankful acceptance of it.
tho you are poor, maimed, halt, and blind, yet all your Defects shall be passed over, none of them shall exclude you from the Feast, Luke 14.21 God is so set upon filling his House with Guests, Luke 14.23.
though you Are poor, maimed, halt, and blind, yet all your Defects shall be passed over, none of them shall exclude you from the Feast, Lycia 14.21 God is so Set upon filling his House with Guests, Lycia 14.23.
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that he hath commanded us to compel you to come in. This is strange Aversness, Corruption and Rebellion in poor and Famishing sinuers, that they need to be compelled to come in to a Feast, and this is wonderful goodness in God, that he chargeth us to compel you, both by remonstrating your sin and danger,
that he hath commanded us to compel you to come in. This is strange Averseness, Corruption and Rebellion in poor and Famishing sinuers, that they need to be compelled to come in to a Feast, and this is wondered Goodness in God, that he charges us to compel you, both by remonstrating your since and danger,
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if you do not come, and by representing to you the Excellency, Riches, and Grace of Jesus Christ, to invite and allure you to come On do not famish your Souls by neglecting to feed on Christ, do not poyson your souls by drinking in the pleasures of sin that are but for a season.
if you do not come, and by representing to you the Excellency, Riches, and Grace of jesus christ, to invite and allure you to come On do not famish your Souls by neglecting to feed on christ, do not poison your Souls by drinking in the pleasures of since that Are but for a season.
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there is bread of God that cometh down from Heaven, and giveth life to the world, John 6.33. the bread is living bread, John 6.51. and therefore well may it be bread of life, John 6.48. 2. Jesus Christ imports spiritual food by the precious River, or Red Sea of his own blood.
there is bred of God that comes down from Heaven, and gives life to the world, John 6.33. the bred is living bred, John 6.51. and Therefore well may it be bred of life, John 6.48. 2. jesus christ imports spiritual food by the precious River, or Read Sea of his own blood.
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If there were not such a Red Sea, there would be no Traffick or Commerce between Heaven and Earth. Christ is a Priest of good things, Heb. 9.11. 3. Jesus Christ keeps a Market for the Poor, Isa. 55.1. he encourages those to trade with him that can bring neither mony nor price.
If there were not such a Read Sea, there would be no Traffic or Commerce between Heaven and Earth. christ is a Priest of good things, Hebrew 9.11. 3. jesus christ keeps a Market for the Poor, Isaiah 55.1. he encourages those to trade with him that can bring neither money nor price.
If there were a Market kept in a City for the poor, how would all flock to it? And will you not that are spiritually poor, come and buy of Christ without Money or Price? It was observed of Attica, that it was one of the poorest, most hungry,
If there were a Market kept in a city for the poor, how would all flock to it? And will you not that Are spiritually poor, come and buy of christ without Money or Price? It was observed of Attica, that it was one of the Poorest, most hungry,
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5. I would put you in remembrance of your work in God's Vineyard, that you are hired to mind and prosecute, Matth. 20.1, 2. The Kingdom of Heaven is like to an Householder that went forth to hire Labourers into his Vineyard.
5. I would put you in remembrance of your work in God's Vineyard, that you Are hired to mind and prosecute, Matthew 20.1, 2. The Kingdom of Heaven is like to an Householder that went forth to hire Labourers into his Vineyard.
You cannot pretend, or excuse your selves as the Heathen World, and say, None hath hired you, and therefore you stand idle, Mat. 20.6. God hath come forth several times in the day of your life to hire you.
You cannot pretend, or excuse your selves as the Heathen World, and say, None hath hired you, and Therefore you stand idle, Mathew 20.6. God hath come forth several times in the day of your life to hire you.
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by your diligence and faithfulness Fruit will be brought forth, that will abound to your account in the great day of the Lord, Phil. 4.17. Suffer not therefore your Vineyards to be over-run with Nettles, Briars or Thorns, or to lie open and unfenced.
by your diligence and faithfulness Fruit will be brought forth, that will abound to your account in the great day of the Lord, Philip 4.17. Suffer not Therefore your Vineyards to be overrun with Nettles, Briers or Thorns, or to lie open and unfenced.
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6. I would mind you of your Race, Heb. 12.1, 2. as there is Hope set before you, Heb. 6.18. so there is a Race set before you, Heb. 12.1. Keep your eye stedy on the Mark, and bend your course directly towards it.
6. I would mind you of your Raze, Hebrew 12.1, 2. as there is Hope Set before you, Hebrew 6.18. so there is a Raze Set before you, Hebrew 12.1. Keep your eye steady on the Mark, and bend your course directly towards it.
The Apostle saith, NONLATINALPHABET I follow on, I press forward in a strait line, towards the mark, 1 Cor. 9.26. I do not sometimes move one way, sometimes another;
The Apostle Says, I follow on, I press forward in a strait line, towards the mark, 1 Cor. 9.26. I do not sometime move one Way, sometime Another;
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as if he were uncertain which is the best Master, which is the chief Good. Again, persons may be said to run as uncertain, or not to run with any Evidence, when they make no visible progress,
as if he were uncertain which is the best Master, which is the chief Good. Again, Persons may be said to run as uncertain, or not to run with any Evidence, when they make no visible progress,
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we profit and advantage our selves when we have our fruit to Holiness, Rom. 6.22. O! therefore forget what is behind, and reach forth to what is before, Phil. 3.13, 14. let not any attainments in Grace slacken your pace, cool your Zeal, abate your diligence or fervency;
we profit and advantage our selves when we have our fruit to Holiness, Rom. 6.22. OH! Therefore forget what is behind, and reach forth to what is before, Philip 3.13, 14. let not any attainments in Grace slacken your pace, cool your Zeal, abate your diligence or fervency;
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this is properly to forget what is behind, tho the Eternal Inheritance be properly a Legacy bequeathed in Christs Testament, Heb. 9.15. yet the Lord to encourage, and honour our diligence, and to reward our obedience, proposeth it as a Prize to be won by us, Phil. 3.14. tho we live, move and act by the strength and influence of Grace continually.
this is properly to forget what is behind, though the Eternal Inheritance be properly a Legacy bequeathed in Christ Testament, Hebrew 9.15. yet the Lord to encourage, and honour our diligence, and to reward our Obedience, Proposeth it as a Prize to be wone by us, Philip 3.14. though we live, move and act by the strength and influence of Grace continually.
we must all stand before the Judgment seat of Christ, and every one of us must give an account of himself to God, Rom. 14.10, 12. the account is long and large, there are innumerable thoughts, words, actions, to be accounted for;
we must all stand before the Judgement seat of christ, and every one of us must give an account of himself to God, Rom. 14.10, 12. the account is long and large, there Are innumerable thoughts, words, actions, to be accounted for;
there are Registers, and Records of all kept above, Isa. 65.6. behold it is written before me, God would not have been a Lawgiver, if he design'd also to be a Judg:
there Are Registers, and Records of all kept above, Isaiah 65.6. behold it is written before me, God would not have been a Lawgiver, if he designed also to be a Judge:
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Our Lord will come and reckon with his Servants, and summon Stewards to give an account of their Stewardships, Luke 16.1, 2. O! therefore let not your Lords Stock, Talents,
Our Lord will come and reckon with his Servants, and summon Stewards to give an account of their Stewardships, Lycia 16.1, 2. OH! Therefore let not your lords Stock, Talents,
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let your Loins be girt, work strenuously, and diligently; let your Lamps be burning, act wisely, and skilfully, Luke 12.35. yet when you have done all, confess your selves to be unprofitable Servants, that you have not merited, that any reward or profit should redound to you from such sick Service, from such defective and imperfect Obedience.
let your Loins be girded, work strenuously, and diligently; let your Lamps be burning, act wisely, and skilfully, Lycia 12.35. yet when you have done all, confess your selves to be unprofitable Servants, that you have not merited, that any reward or profit should redound to you from such sick Service, from such defective and imperfect obedience.
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and shortly your Spirits must return to God, to give an account, Eccl. 12.7. All you have done will follow, overtake, meet you in another world, Think on, prepart for your account;
and shortly your Spirits must return to God, to give an account, Ecclesiastes 12.7. All you have done will follow, overtake, meet you in Another world, Think on, prepart for your account;
set this Sentence on the Head of your account, The Blood of Jesus Christ, the Son of God, cleanseth from all sin, 1 John 1.7. then this passage may be put at the Foot of it, There is no condemnation to them that are in Christ Jesus, Rom. 8.1. I have done with the Text of Scripture that I pitched on, and I shall now proceed to speak something on that Text of Providence that the Lord hath chosen to be the Occasion of this mournful solemnity.
Set this Sentence on the Head of your account, The Blood of jesus christ, the Son of God, Cleanseth from all since, 1 John 1.7. then this passage may be put At the Foot of it, There is no condemnation to them that Are in christ jesus, Rom. 8.1. I have done with the Text of Scripture that I pitched on, and I shall now proceed to speak something on that Text of Providence that the Lord hath chosen to be the Occasion of this mournful solemnity.
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should not this make deep impressions on your hearts, that a faithful and skillful Labourer is in the midst of his days discharged from his work, when a great Door is open for Service,
should not this make deep impressions on your hearts, that a faithful and skilful Labourer is in the midst of his days discharged from his work, when a great Door is open for Service,
a Star is taken down from the Orb, and Firmament of the Church, a Lamp of the San••uary is put out, a Shepherd is removed from his Flock, an Amba•• … dor of Peace is recalled by 〈 ◊ 〉 King of Glory. It is true, the hand of the Lord hath done 〈 ◊ 〉 but may not your sins have been the meritorious and procuring cause of it? have not many of you heard the Word from him with drousie Ears, cold Hearts unconcerned Spirits!
a Star is taken down from the Orb, and Firmament of the Church, a Lamp of the San••uary is put out, a Shepherd is removed from his Flock, an Amba•• … dor of Peace is Recalled by 〈 ◊ 〉 King of Glory. It is true, the hand of the Lord hath done 〈 ◊ 〉 but may not your Sins have been the meritorious and procuring cause of it? have not many of you herd the Word from him with drowsy Ears, cold Hearts unconcerned Spirits!
have you not made light of the Travel of Christ's soul, of the purchase of his blood, of the Legacies of his Testament? have not your hearts been frozen within you,
have you not made Light of the Travel of Christ's soul, of the purchase of his blood, of the Legacies of his Testament? have not your hearts been frozen within you,
tho with respect to the warm dispensation of the Gospel among you, you have liv'd in the Torrid Zone of Love? have not some of you drawn out the Fatal Web of your iniquity,
though with respect to the warm Dispensation of the Gospel among you, you have lived in the Torrid Zone of Love? have not Some of you drawn out the Fatal Web of your iniquity,
and the barrenness and unthankfulness of others, snatch'd your Pastor away out of the World, silenc'd and laid him in the dust? have not your Ears and Hearts been stopt from hearing the word,
and the Barrenness and unthankfulness of Others, snatched your Pastor away out of the World, silenced and laid him in the dust? have not your Ears and Hearts been stopped from hearing the word,
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plead with the great Shepherd to raise you up a Pastor according to his own heart, to feed the flock of God among you, with knowledg and understanding, Jer. 3.15.
plead with the great Shepherd to raise you up a Pastor according to his own heart, to feed the flock of God among you, with knowledge and understanding, Jer. 3.15.
and to give every one his Portion, terror to sinners, comfort to saints, instructions and exhortations to both, pray to the Lord of the Harvest to provide you a Labourer, Matt. 9. last. so great are the discouragements to this sacred Function from an ungrateful World, that the Lord of the Harvest must thrust forth Labourers, Matt. 9. last. And so great is the Carnality, and averseness of People from the Feast of Jesus Christ, that Ministers must compel guests to come in;
and to give every one his Portion, terror to Sinners, Comfort to Saints, instructions and exhortations to both, pray to the Lord of the Harvest to provide you a Labourer, Matt. 9. last. so great Are the discouragements to this sacred Function from an ungrateful World, that the Lord of the Harvest must thrust forth Labourers, Matt. 9. last. And so great is the Carnality, and averseness of People from the Feast of jesus christ, that Ministers must compel guests to come in;
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It is such Pasto•• 〈 … 〉 that become an Exalted Glorified 〈 … 〉 bestow on the Church, Eph. 4.10, 11. Christ 〈 … 〉 take them in his own Net as Fish,
It is such Pasto•• 〈 … 〉 that become an Exalted Glorified 〈 … 〉 bestow on the Church, Ephesians 4.10, 11. christ 〈 … 〉 take them in his own Net as Fish,
he that hath not 〈 ◊ 〉 Embraced Christ's Offers, and consented to match 〈 ◊ 〉 him, will but coldly Prosecute Christs Suit, to gain others to the Lord of Glory.
he that hath not 〈 ◊ 〉 Embraced Christ's Offers, and consented to match 〈 ◊ 〉 him, will but coldly Prosecute Christ Suit, to gain Others to the Lord of Glory.
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In the judgment of a learned man, Ministers, Pastors and Teachers are called Saints, Ephes. 4.12. NONLATINALPHABET; which he thus renders, For the perfecting, or fitting of the Saints for the work of the Ministry;
In the judgement of a learned man, Ministers, Pastors and Teachers Are called Saints, Ephesians 4.12.; which he thus renders, For the perfecting, or fitting of the Saints for the work of the Ministry;
As the Priests Court 〈 ◊ 〉 in the Temple, by some steps higher than the Peo••• … Court, so Christ's Ministers should be higher, and 〈 ◊ 〉 above the People, both in Knowledge, and in 〈 ◊ 〉:
As the Priests Court 〈 ◊ 〉 in the Temple, by Some steps higher than the Peo••• … Court, so Christ's Ministers should be higher, and 〈 ◊ 〉 above the People, both in Knowledge, and in 〈 ◊ 〉:
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