England's breath stopp'd being the counter-part of Jvdah's miseries lamented publickly in the New-Church at Westminster on January 30 being the anniversary of the martydom of King Charles the First of blessed memory / by Robert Twisse.
Lamentations 4.20. The Breath of our nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Ʋnder his shadow we shall live among the Heathens.
Lamentations 4.20. The Breath of our nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Ʋnder his shadow we shall live among the heathens.
WE are met here this day to drop some Tears on the Herse of our late Martyred SOVEREIGN, who on this Day of the Month not many years agoe was basely sacrificed to the Lusts of a few Ambitious and Unreasonable men.
WE Are met Here this day to drop Some Tears on the Hearse of our late Martyred SOVEREIGN, who on this Day of the Monn not many Years ago was basely sacrificed to the Lustiest of a few Ambitious and Unreasonable men.
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If the Prophet Jeremiah 's grief swelled to that height as to wish his head all waters, and his eys a fountain of tears, that he might weep day and night for the slain of the Daughter of his people; sure then we must not desire to weep at a less rate for the Murther of a Father, the Father of our People and Country, whose Life was worth ten thousand of ours.
If the Prophet Jeremiah is grief swelled to that height as to wish his head all waters, and his eyes a fountain of tears, that he might weep day and night for the slave of the Daughter of his people; sure then we must not desire to weep At a less rate for the Murder of a Father, the Father of our People and Country, whose Life was worth ten thousand of ours.
But because we are not able to dig the chanel of our Sorrow so deep as we could wish, it's some amends to draw it out at length; and therefore Authority hath wisely and piously provided, that the Tribute of our Tears should be Anniversary,
But Because we Are not able to dig the channel of our Sorrow so deep as we could wish, it's Some amends to draw it out At length; and Therefore authority hath wisely and piously provided, that the Tribute of our Tears should be Anniversary,
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Let no man say, that it is against the Subjects Liberty to pay this yearly Tax and Assessment: It is but to give thee an occasion to present thy dead Sovereign with a Benevolence or Free gift, a small Love-token,
Let no man say, that it is against the Subject's Liberty to pay this yearly Tax and Assessment: It is but to give thee an occasion to present thy dead Sovereign with a Benevolence or Free gift, a small Love-token,
but as formerly thy soul did weep in secret for the Pride and Treachery of the Enemie, (for thou wert then forced to be a Close mourner) so now thou art not ashamed to appear abroad in the same Livery,
but as formerly thy soul did weep in secret for the Pride and Treachery of the Enemy, (for thou Wertenberg then forced to be a Close mourner) so now thou art not ashamed to appear abroad in the same Livery,
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and bless God that he hath given thee so fair an opportunity to express thine Affection to thy dead Prince. Besides, we want not precedents in Sacred Writ for an Anniversary lamenting of great losses.
and bless God that he hath given thee so fair an opportunity to express thine Affection to thy dead Prince. Beside, we want not precedents in Sacred Writ for an Anniversary lamenting of great losses.
the Burning of the City and Temple, done in the fifth month; the other, the unfortunate Murther of Gedaliah the son of Ahikam, whom the King of Babylon had set over the remnant of the Jews, done in the seventh month. Now if the Jews fasted and mourned seventy years for the untimely death of a Viceroy onely, one that was but the Lieutenant of the King of Babylon; certainly England may mourn twice seventy years for the Murther of her King; and if then she think fit lay aside her mourning weeds.
the Burning of the city and Temple, done in the fifth Monn; the other, the unfortunate Murder of Gedaliah the son of Ahikam, whom the King of Babylon had Set over the remnant of the jews, done in the seventh Monn. Now if the jews fasted and mourned seventy Years for the untimely death of a Viceroy only, one that was but the Lieutenant of the King of Babylon; Certainly England may mourn twice seventy Years for the Murder of her King; and if then she think fit lay aside her mourning weeds.
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that Posterity beholding with amazement so rufull a spectacle, may passionately cry out with Jacob, Surely some evil Beast hath devoured him, to imagining Men, much less His Subjects, to have been so barbarous.
that Posterity beholding with amazement so rueful a spectacle, may passionately cry out with Jacob, Surely Some evil Beast hath devoured him, to imagining Men, much less His Subject's, to have been so barbarous.
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and not the like done for Edward and Richard both of that name the Second, whose lives closed with the like sad Catastrophe, being both violently plucked from their Thrones,
and not the like done for Edward and Richard both of that name the Second, whose lives closed with the like sad Catastrophe, being both violently plucked from their Thrones,
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But here, in the Tragedy of our late Sovereign of Blessed memory, the Curtains were drawn, the Windows were opened, the Scene publick, the Actors notorious,
But Here, in the Tragedy of our late Sovereign of Blessed memory, the Curtains were drawn, the Windows were opened, the Scene public, the Actors notorious,
and withall so confident to come off with applause, that they were not ashamed, Pharisee - like, to sound a Trumpet before them in the Synagogues and streets, and to proclaim in the ears of all, in the chief and Capital City of the Nation,
and withal so confident to come off with applause, that they were not ashamed, Pharisee - like, to found a Trumpet before them in the Synagogues and streets, and to proclaim in the ears of all, in the chief and Capital city of the nation,
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but an Indignation too against my self and the rest of my Countrymen, for being under such a Lethargy of Pusillanimity and Cowardice, that the whole Nation did not rise as one man, to rescue so Noble a Captive from the hands of Tyrants.
but an Indignation too against my self and the rest of my Countrymen, for being under such a Lethargy of Pusillanimity and Cowardice, that the Whole nation did not rise as one man, to rescue so Noble a Captive from the hands of Tyrants.
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And if for any Offence the whole Kingdome stood in need of an Act of Oblivion and Pardon from the SON, sure it was for want of Courage on that day, in not doing the utmost that was possible for the deliverance of the FATHER.
And if for any Offence the Whole Kingdom stood in need of an Act of Oblivion and Pardon from the SON, sure it was for want of Courage on that day, in not doing the utmost that was possible for the deliverance of the FATHER.
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The Trophees of the English Gallantry wone in France, the Low-countries and other forein Nations, seem to be sullied and defaced by that one day's Cowardice;
The Trophies of the English Gallantry won in France, the Low countries and other foreign nations, seem to be sullied and defaced by that one day's Cowardice;
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But though we may not tell it in Gath, nor publish it in Askelon, not in Rome or Constantinople; yet we may proclaim it in Zion, and speak of it in Jerusalem: We are commanded by Authority to tell it among our selves this day, that our hearts being as it were pierced with the remembrance of so lamentable a Story, may bleed and mourn for such Disloyalty acted towards our Native Prince, such Dishonour done to our English Nation, such Scandal and Reproch brought upon our Reformed Protestant Religion.
But though we may not tell it in Gaza, nor publish it in Ashkelon, not in Room or Constantinople; yet we may proclaim it in Zion, and speak of it in Jerusalem: We Are commanded by authority to tell it among our selves this day, that our hearts being as it were pierced with the remembrance of so lamentable a Story, may bleed and mourn for such Disloyalty acted towards our Native Prince, such Dishonour done to our English nation, such Scandal and Reproach brought upon our Reformed Protestant Religion.
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that a pretended Act should pass to confirm a Vote first passed in the Conclave at Rome, and approve a resolution first taken up in the Congregation De propaganda Fide; that ever Religion should be thus wounded in the House of her friends;
that a pretended Act should pass to confirm a Vote First passed in the Conclave At Room, and approve a resolution First taken up in the Congregation De propaganda Fide; that ever Religion should be thus wounded in the House of her Friends;
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Methinks I hear my dead Sovereign expostulating wich his unnatural Children in the words of King David, Psal. 55.12, 13, 14. It was not an Enemy that reproched me;
Methinks I hear my dead Sovereign expostulating which his unnatural Children in the words of King David, Psalm 55.12, 13, 14. It was not an Enemy that reproached me;
from what Armory Clement and Pavilliac were furnished with Daggers to sheath them in the Bowells of their liege Lords, Henry the IIId and IVth of France. 'Tis no news for Rome to die her Scarlet Robes in grain, the bloud of Kings and Saints.
from what Armoury Clement and Pavilliac were furnished with Daggers to sheath them in the Bowels of their liege lords, Henry the IIId and IVth of France. It's no news for Room to die her Scarlet Robes in grain, the blood of Kings and Saints.
It hath been her practice, to allure the Kings of the Earth to be her paramors to commit Fornication with her, and then to stab them whilst she doth embrace them;
It hath been her practice, to allure the Kings of the Earth to be her paramours to commit Fornication with her, and then to stab them while she does embrace them;
as the two former Kings are sad examples of such cruel Kindness, both of them murthered whilst they held Communion with the Church of Rome. But for Protestants, and such as would be thought to goe beyond others in the strictness of their lives and professions, to transcend others in the looseness of their opinions and practices;
as the two former Kings Are sad Examples of such cruel Kindness, both of them murdered while they held Communion with the Church of Room. But for Protestants, and such as would be Thought to go beyond Others in the strictness of their lives and professions, to transcend Others in the looseness of their opinions and practices;
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The Crown is fallen from our head: Woe unto us that we have sinned, Chap. 5.16. He hath polluted the Kingdome and the Princes thereof, Chap. 2.2. Princes are hanged up by their hand;
The Crown is fallen from our head: Woe unto us that we have sinned, Chap. 5.16. He hath polluted the Kingdom and the Princes thereof, Chap. 2.2. Princes Are hanged up by their hand;
The Lord hath caused the solemn Feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his Anger the KING and the PRIESTS.
The Lord hath caused the solemn Feasts and Sabbaths to be forgotten in Zion, and hath despised in the Indignation of his Anger the KING and the PRIESTS.
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In this 4th Chapter the Prophet doth enumerate several sad Accidents which befell Jerusalem: as namely, 1 The Destruction of the Temple, verse 1. 2 The Contempt of the Jews, v. 2. 3 The great Famine in the Land, v. 3, 4, 5. 4 The Destruction and Sack of the City, v. 11, 12. 5 The Captivity and Banishment of the Priests and Prophets, v. 15. 6 And lastly, which brings up the Rere of this sad Troup of Calamities, the Destruction of the King himself;
In this 4th Chapter the Prophet does enumerate several sad Accidents which befell Jerusalem: as namely, 1 The Destruction of the Temple, verse 1. 2 The Contempt of the jews, v. 2. 3 The great Famine in the Land, v. 3, 4, 5. 4 The Destruction and Sack of the city, v. 11, 12. 5 The Captivity and Banishment of the Priests and prophets, v. 15. 6 And lastly, which brings up the Rear of this sad Troupe of Calamities, the Destruction of the King himself;
which Character can agree to none beside Zedekiah, the last Monarch that sate upon the Throne of Judah, as may appear by comparing Jerem. 39.4, 5. with the verse immediately preceding my Text. There we reade how Zedekiah made an escape by the Gate betwixt the two Walls,
which Character can agree to none beside Zedekiah, the last Monarch that sat upon the Throne of Judah, as may appear by comparing Jeremiah 39.4, 5. with the verse immediately preceding my Text. There we read how Zedekiah made an escape by the Gate betwixt the two Walls,
II. The general and happy Influence of his Government on his people, couched under two Metaphors. 1. He is compared to the Breath of our nostrils, as much as to say, our very Soul and Life. 2. To a great Tree or Rock that casts a shadow; to both which Kings are resembled.
II The general and happy Influence of his Government on his people, couched under two Metaphors. 1. He is compared to the Breath of our nostrils, as much as to say, our very Soul and Life. 2. To a great Tree or Rock that Cast a shadow; to both which Kings Are resembled.
1. To a Tree: as Dan. 4.20, 21, 22. The Tree that Nebuchadnezzar saw in his Dream, great and tall, abounding with fair leaves and much fruit, to shelter and nourish the Beasts that came under it, was the King himself,
1. To a Tree: as Dan. 4.20, 21, 22. The Tree that Nebuchadnezzar saw in his Dream, great and tall, abounding with fair leaves and much fruit, to shelter and nourish the Beasts that Come under it, was the King himself,
Though I rather embrace the first Metaphor of a Tree, as most proper for this and other places of Scripture to shadow forth the Excellencies of Kingly Government. III. The unhappy Fall of this tall Cedar, in those words, was taken in their pits.
Though I rather embrace the First Metaphor of a Tree, as most proper for this and other places of Scripture to shadow forth the Excellencies of Kingly Government. III. The unhappy Fallen of this tall Cedar, in those words, was taken in their pits.
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And she, poor Kingdome, like a Tennis-ball was bandied up and down, and driven into several streights, according as those two mighty Monarchs play'd their game.
And she, poor Kingdom, like a Tennis-ball was bandied up and down, and driven into several straights, according as those two mighty Monarchs played their game.
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At last Babylon having gained the prize from Egypt, Judah was in some hopes of a Settlement under Zedekiah, who being of the Royal Line was advanced to the Throne with the joynt consent of Hebuchadnezzar and the Jews: but within few years,
At last Babylon having gained the prize from Egypt, Judah was in Some hope's of a Settlement under Zedekiah, who being of the Royal Line was advanced to the Throne with the joint consent of Hebuchadnezzar and the jews: but within few Years,
and the poor Jews exposed to the wide world. The Breath of our nostrils, the Anointed of the Lord was taken, &c. I begin with the First, viz. The Sacredness of Zedekiahs 's Person by virtue of his Kingly Office, being styled the Anointed of the Lord.
and the poor jews exposed to the wide world. The Breath of our nostrils, the Anointed of the Lord was taken, etc. I begin with the First, viz. The Sacredness of Zedekiah's is Person by virtue of his Kingly Office, being styled the Anointed of the Lord.
and said, Is it not because the Lord hath anointed thee to be Captain over his Inheritance? Hence is Saul called the Anointed of the Lord by David often:
and said, Is it not Because the Lord hath anointed thee to be Captain over his Inheritance? Hence is Saul called the Anointed of the Lord by David often:
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After the Rejection of Saul by God, Samuel is authorized by God to doe the like unto David, 1 Sam. 16.1. and did so, v. 13. And of this solemn Consecration to the Royal Office David speaks, Psal. 89.19, 20. Then thou spakest in a vision to thy holy one, (viz. Samuel ) and saidest, I have laid help upon one that is mighty:
After the Rejection of Saul by God, Samuel is authorized by God to do the like unto David, 1 Sam. 16.1. and did so, v. 13. And of this solemn Consecration to the Royal Office David speaks, Psalm 89.19, 20. Then thou spokest in a vision to thy holy one, (viz. Samuel) and Said, I have laid help upon one that is mighty:
Neither was this Ceremony of Anointing proper onely to David and his Successors, but other Kings likewise had the same Honour done unto them by the special warrant of God;
Neither was this Ceremony of Anointing proper only to David and his Successors, but other Kings likewise had the same Honour done unto them by the special warrant of God;
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1. The pouring out of a spirit of Government and Courage upon them beyond what they were ordinarily endued withall before their Assumption to the Crown;
1. The pouring out of a Spirit of Government and Courage upon them beyond what they were ordinarily endued withal before their Assump to the Crown;
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as appears in Saul and David, 1 Sam. 10.6, 9, 10. and ch. 11.6. And of this last it is expresly said, 1 Sam. 16.13. that The Spirit of the Lord came upon him from that day forward, viz. the day of his Anointing.
as appears in Saul and David, 1 Sam. 10.6, 9, 10. and changed. 11.6. And of this last it is expressly said, 1 Sam. 16.13. that The Spirit of the Lord Come upon him from that day forward, viz. the day of his Anointing.
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And as by this Ceremony of pouring out Oyle upon the head was signified the pouring out of a spirit of Government upon the person so consecrated; so withall,
And as by this Ceremony of pouring out Oil upon the head was signified the pouring out of a Spirit of Government upon the person so consecrated; so withal,
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The Person therefore being anointed with holy Oyle becomes after a sort Holy, so as not to be rudely or prophanely treated either with hand, or tongue, or thoughts;
The Person Therefore being anointed with holy Oil becomes After a sort Holy, so as not to be rudely or profanely treated either with hand, or tongue, or thoughts;
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else what need David 's heart have smote him for but cutting off the skirt of Saul 's Garment? which was done upon no worse design then to give Saul an earnest of his unspotted Loyalty towards him.
Else what need David is heart have smote him for but cutting off the skirt of Saul is Garment? which was done upon no Worse Design then to give Saul an earnest of his unspotted Loyalty towards him.
A Lion and a Bear were both worsted by David. Yea a tall and mighty Giant in the field, big enough to eat him up at a bit, could not daunt little David, armed indeed weakly, with a Sling and a few small Stones,
A lion and a Bear were both worsted by David. Yea a tall and mighty Giant in the field, big enough to eat him up At a bit, could not daunt little David, armed indeed weakly, with a Sling and a few small Stones,
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when our Earthly Gods betray most of man and humane infirmity, even then there should such a Majesty appear in their Persons as to command the Swords and Hearts of all Loyal Subjects.
when our Earthly God's betray most of man and humane infirmity, even then there should such a Majesty appear in their Persons as to command the Swords and Hearts of all Loyal Subject's.
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and Abner the General of his Army in the same posture, (who therefore deserved the reward of that Thebane Sentinel, who being found asleep by Epaminondas was dispatched by him, with this Memento, Dead I found thee, and dead I leave thee ) when Saul, I say, lay fast asleep, Abishai 's stomach was sharp set,
and Abner the General of his Army in the same posture, (who Therefore deserved the reward of that Theban Sentinel, who being found asleep by Epaminondas was dispatched by him, with this Memento, Dead I found thee, and dead I leave thee) when Saul, I say, lay fast asleep, Abishai is stomach was sharp Set,
Rather he will attend and wait God's leisure, and not stoop to take up that Crown, which being at all times lined with Thorns, doth then prick most when the Thorns are steeped in Royal bloud.
Rather he will attend and wait God's leisure, and not stoop to take up that Crown, which being At all times lined with Thorns, does then prick most when the Thorns Are steeped in Royal blood.
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we never once encouraged any to Assassinate or stab our Sovereign; we leave such practices to such as have been tutored thereunto in the Jesuites Chamber of Meditation;
we never once encouraged any to Assassinate or stab our Sovereign; we leave such practices to such as have been tutored thereunto in the Jesuits Chamber of Meditation;
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and afterwards to have Justice done upon him by virtue of that ancient Law of God, He that sheddeth man's bloud, by man shall his bloud be shed, cannot justly be parallel'd with Romish and Jesuitical practices, who murther with white-powder,
and afterwards to have justice done upon him by virtue of that ancient Law of God, He that sheds Man's blood, by man shall his blood be shed, cannot justly be paralleled with Romish and Jesuitical practices, who murder with white-powder,
But who is so great a stranger in our Israel as to be ignorant what kinde of Trial our Gracious Sovereign underwent? Who knows not that his Judges were his sworn Enemies and forsworn Rebells? Who knows not that our Sovereign 's Death was decreed before ever their High Court was erected, which was onely to adde Mockery to their Malice,
But who is so great a stranger in our Israel as to be ignorant what kind of Trial our Gracious Sovereign underwent? Who knows not that his Judges were his sworn Enemies and forsworn Rebels? Who knows not that our Sovereign is Death was decreed before ever their High Court was erected, which was only to add Mockery to their Malice,
as was observed by our late Sovereign? Who knows not what bloudy purveyors were sent up and down the Nation to procure hands to Petitions, which the poor Subscriber never heard nor read? onely the mention of Justice upon Delinquents from highest to lowest blinded the eyes of some, perhaps honest and wellmeaning,
as was observed by our late Sovereign? Who knows not what bloody purveyors were sent up and down the nation to procure hands to Petitions, which the poor Subscriber never herd nor read? only the mention of justice upon Delinquents from highest to lowest blinded the eyes of Some, perhaps honest and wellmeaning,
but yet silly men, that they could not see to the bottom of that Hellish Design, who otherwise would have shriek'd aloud, to have seen the Devil appear at noon-day with his cloven foot.
but yet silly men, that they could not see to the bottom of that Hellish Design, who otherwise would have shrieked aloud, to have seen the devil appear At noonday with his cloven foot.
I grant it, if understood aright, viz. so it be ordered to be shed by the Magistrate, that is authorized thereunto by Commission from the Supreme Magistrate:
I grant it, if understood aright, viz. so it be ordered to be shed by the Magistrate, that is authorized thereunto by Commission from the Supreme Magistrate:
The truth is, had either the Law of God, or of Nature, or of the Land been consulted withall, the Sacred Person of a King would never have been made so cheap,
The truth is, had either the Law of God, or of Nature, or of the Land been consulted withal, the Sacred Person of a King would never have been made so cheap,
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David is peremptory, Who can stretch forth his hand against the Lord's Anointed, and be guiltless? Daniel was wholly seis'd with Horror and astonishment for one hour, to behold as it were NONLATINALPHABET the sad Doom of Nebuchadnezzar approching;
David is peremptory, Who can stretch forth his hand against the Lord's Anointed, and be guiltless? daniel was wholly seized with Horror and astonishment for one hour, to behold as it were the sad Doom of Nebuchadnezzar approaching;
Oh how much more Trembling and Confusion of spirit would have overtaken him, had it been revealed to him, that his own native Prince should not onely have been hal'd from his Throne,
O how much more Trembling and Confusion of Spirit would have overtaken him, had it been revealed to him, that his own native Prince should not only have been haled from his Throne,
Paul commandeth every Soul to be subject to the Higher powers — And it's worth observing, that this Command was given when Souls were at best, and Powers at worst:
Paul commands every Soul to be Subject to the Higher Powers — And it's worth observing, that this Command was given when Souls were At best, and Powers At worst:
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yet be persuaded to let your Neighbours live and breathe a little longer. And this brings me to the consideration of the Second remarkable in the Text.
yet be persuaded to let your Neighbours live and breathe a little longer. And this brings me to the consideration of the Second remarkable in the Text.
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and Man became a living Soul. It seems by this expression, that Kings are as Souls to actuate and enliven the great Bodies of people, which without them would be but as so many Corpses when once the breath is gone.
and Man became a living Soul. It seems by this expression, that Kings Are as Souls to actuate and enliven the great Bodies of people, which without them would be but as so many Corpses when once the breath is gone.
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And how just is God in taking away their breath, that robbed Three Nations of their breath at once? And it is worth observing, That these Three Kingdoms could never thrive till they did breathe again towards Monarchy under a thing called a Protector. But indeed his breath could not agree with our English bodies.
And how just is God in taking away their breath, that robbed Three nations of their breath At once? And it is worth observing, That these Three Kingdoms could never thrive till they did breathe again towards Monarchy under a thing called a Protector. But indeed his breath could not agree with our English bodies.
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and were in a manner giving up the Ghost, when God in rich Mercy was pleased to inspire a new Life into us, in raising up our present Sovereign to be unto us as Life from the Dead.
and were in a manner giving up the Ghost, when God in rich Mercy was pleased to inspire a new Life into us, in raising up our present Sovereign to be unto us as Life from the Dead.
Not a Bramble or Thorn, which in stead of affording Covert and Nourishment, will scratch and tear the Flesh of those poor Sheep that seek for shelter under their boughs.
Not a Bramble or Thorn, which in stead of affording Covert and Nourishment, will scratch and tear the Flesh of those poor Sheep that seek for shelter under their boughs.
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But the Tree under which Judah of old and England of late sate was the spreading Vine, that together with the broad Leaves affords thick clusters of Grapes, which yield Wine to chear the Heart of God and man;
But the Tree under which Judah of old and England of late sat was the spreading Vine, that together with the broad Leaves affords thick clusters of Grapes, which yield Wine to cheer the Heart of God and man;
and his fruit was sweet to our taste, Cant. 2.3. I come to the consideration of the Third Particular, which is the unhappy Fall of Judah 's Royal Cedar:
and his fruit was sweet to our taste, Cant 2.3. I come to the consideration of the Third Particular, which is the unhappy Fallen of Judah is Royal Cedar:
He was taken in their pits, that is, ex insidiis. The old Translation, agreeable to the Chaldee Paraphrase, renders it their Nets, which is most agreeable to what God foretold should befall Zedekiah, Ezek. 12.13. My Net will I spread upon him, and he shall be taken in my Snare;
He was taken in their pits, that is, ex insidiis. The old translation, agreeable to the Chaldee paraphrase, renders it their Nets, which is most agreeable to what God foretold should befall Zedekiah, Ezekiel 12.13. My Net will I spread upon him, and he shall be taken in my Snare;
let us rather fast and fast, yea and starve too, then adventure to sit down at that Table where either King or Baptist 's Head is served up in a Charger.
let us rather fast and fast, yea and starve too, then adventure to fit down At that Table where either King or Baptist is Head is served up in a Charger.
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Oh the Tears that then did bedew and moisten every fair and rosy Cheek, to see Royal bloud prodigally spilt upon the Ground, which a Vial of the purest Gold had been but too mean to receive!
O the Tears that then did bedew and moisten every fair and rosy Cheek, to see Royal blood prodigally spilled upon the Ground, which a Vial of the Purest Gold had been but too mean to receive!
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The whole Nation seemed to be as a woman in travail, followed with thick throes and pangs, delivered of nought but Ichabods, The Glory is departed from our Israel. One would think that what Jeremiah reported concerning the Daughter of Zion, had been rather the complaint of England; Chap. 4. 31. I have heard the voice of a woman in travail,
The Whole nation seemed to be as a woman in travail, followed with thick throes and pangs, Delivered of nought but Ichabods, The Glory is departed from our Israel. One would think that what Jeremiah reported Concerning the Daughter of Zion, had been rather the complaint of England; Chap. 4. 31. I have herd the voice of a woman in travail,
When we were ready to land in Peace, the perfidious Mariners cast the Master of the Ship over-board, out of a Covetous and Ambitious desire to seize the Goods and steer the Vessel;
When we were ready to land in Peace, the perfidious Mariners cast the Master of the Ship overboard, out of a Covetous and Ambitious desire to seize the Goods and steer the Vessel;
she was now in hope to recover some measure of Strength and Beauty under Zedekiah, whom the King of Babylon had appointed to take care of his Patient. But, alas!
she was now in hope to recover Some measure of Strength and Beauty under Zedekiah, whom the King of Babylon had appointed to take care of his Patient. But, alas!
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Judah 's Peace and Prosperity was as short-lived as her own and her Sister's Goodness, Hos. 6.4. No more then a morning Cloud or an early Dew, that quickly vanisheth away.
Judah is Peace and Prosperity was as short-lived as her own and her Sister's goodness, Hos. 6.4. No more then a morning Cloud or an early Due, that quickly Vanishes away.
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When the whole Kingdome was thinking of nothing but beating their Swords into ploughshares, and their Spears into pruning-hooks, our Enemies are converting their Swords into Mattocks and Axes, to cut down our Cedar and grub up her Roots.
When the Whole Kingdom was thinking of nothing but beating their Swords into ploughshares, and their Spears into pruning-hooks, our Enemies Are converting their Swords into Mattocks and Axes, to Cut down our Cedar and grub up her Roots.
Begin with the best Wine first, the Bloud of their King; and if that be not enough, let the bloud of Nobles and Ministers and Commons be brewed together, to make a full Draught.
Begin with the best Wine First, the Blood of their King; and if that be not enough, let the blood of Nobles and Ministers and Commons be brewed together, to make a full Draught.
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Deliver us from bloud-guiltiness, O God, and let those who either plotted or consented to the Effusion of so much innocent bloud, bleed inwardly this day,
Deliver us from Bloodguiltiness, Oh God, and let those who either plotted or consented to the Effusion of so much innocent blood, bleed inwardly this day,
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and let the bloud of thy Son speak better things then the bloud of our Sovereign. And herein it becomes us to imitate a Copy set us by our Sovereign, whose Royal Heart and Pen first transcribed it from the practice of our Saviour.
and let the blood of thy Son speak better things then the blood of our Sovereign. And herein it becomes us to imitate a Copy Set us by our Sovereign, whose Royal Heart and Pen First transcribed it from the practice of our Saviour.
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as they are transmitted to us in His most Excellent Book, and in that Part where, having preached His own Funeral Sermon, He praied for a blessing upon what had been delivered, in these words.
as they Are transmitted to us in His most Excellent Book, and in that Part where, having preached His own Funeral Sermon, He prayed for a blessing upon what had been Delivered, in these words.
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When Thou makest inquisition for my Bloud, O sprinkle their polluted, yet penitent, Souls with the bloud of thy Son, that the destroying Angel may pass over them.
When Thou Makest inquisition for my Blood, Oh sprinkle their polluted, yet penitent, Souls with the blood of thy Son, that the destroying Angel may pass over them.
but we have not taken notice of the Cause. But Jeremiah will acquaint you with that too in relation to Judah, Lamentat. 5.16. The Crown is fallen from our head;
but we have not taken notice of the Cause. But Jeremiah will acquaint you with that too in Relation to Judah, Lamentat. 5.16. The Crown is fallen from our head;
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Too many undervalued his Person and Government, and said, with those children of Belial in 1 Sam. 10.27. How shall this man save us? and they despised him in their hearts.
Too many undervalved his Person and Government, and said, with those children of Belial in 1 Sam. 10.27. How shall this man save us? and they despised him in their hearts.
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and by joyning the assistence of earnest Praier, offer an holy Violence to Heaven, that none might be done to the Sacred Person of God's Anointed here on Earth. And herein all England failed:
and by joining the assistance of earnest Prayer, offer an holy Violence to Heaven, that none might be done to the Sacred Person of God's Anointed Here on Earth. And herein all England failed:
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when he encouraged the Christians to keep their Dominicals, notwithstanding they were threatned to be waylay'd by the Souldiery when they should reshrt to their Assemblies.
when he encouraged the Christians to keep their Dominicals, notwithstanding they were threatened to be waylayed by the Soldiery when they should reshrt to their Assemblies.
And what may we hereby learn, but that if we desire to approve our selves faithfull Subjects to our Prince, we must have a care lest we be found Traitors and Rebells against God? for,
And what may we hereby Learn, but that if we desire to approve our selves faithful Subject's to our Prince, we must have a care lest we be found Traitors and Rebels against God? for,
By me Kings reign, and Princes decree Justice, saith the Wisedom of God in the Proverbs, Chap. 8. yea and by him they cease to reign, and are dethroned.
By me Kings Reign, and Princes Decree justice, Says the Wisdom of God in the Proverbs, Chap. 8. yea and by him they cease to Reign, and Are dethroned.
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Let but the word goe forth from thés King, and power shall accompany the same, to make an Orderly Government return into a dark Chaos of Confusion, quite contrary to the method of Creation.
Let but the word go forth from thés King, and power shall accompany the same, to make an Orderly Government return into a dark Chaos of Confusion, quite contrary to the method of Creation.
He putteth down the Mighty from their seats, and exalteth them of Low degree, saith Mary in her Magnificat. Again, He smiteth through the Loins of Kings in the day of his wrath.
He putteth down the Mighty from their seats, and Exalteth them of Low degree, Says Marry in her Magnificat. Again, He smites through the Loins of Kings in the day of his wrath.
God's promise to David the Grand-father, that he should alway have a Light before God in Jerusalem, prevented the total Eclipse of the Grand-child's Royalty.
God's promise to David the Grandfather, that he should always have a Light before God in Jerusalem, prevented the total Eclipse of the Grandchild's Royalty.
The Heart of man is the too-fruitfull womb of all the monstrous Villanies that are done under the Sun. Out of the heart, saith our Saviour, proceed Murthers, Adulteries, Fornications, Blasphemies, &c. And from thence springs Treason too.
The Heart of man is the too-fruitfull womb of all the monstrous Villainies that Are done under the Sun. Out of the heart, Says our Saviour, proceed Murders, Adulteries, Fornications, Blasphemies, etc. And from thence springs Treason too.
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I am confident that if any should have told those Unhappy men that sate in Judgement upon their King, a few years before, that they would in a short time attempt to take away the Life of their Sovereign, they would have been ready to have sent a Challenge to him that should entertain such a Suspicion of them;
I am confident that if any should have told those Unhappy men that sat in Judgement upon their King, a few Years before, that they would in a short time attempt to take away the Life of their Sovereign, they would have been ready to have sent a Challenge to him that should entertain such a Suspicion of them;
and Hazael 's answer to Elisha would then have been in every one of their mouths, What, are we Dogs, that we should doe such a thing? and yet in a few years they are metamorphosed into that shape they so much abhorred,
and hazael is answer to Elisha would then have been in every one of their mouths, What, Are we Dogs, that we should do such a thing? and yet in a few Years they Are metamorphosed into that shape they so much abhorred,
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So that our Sovereign might apply to his case the words of the Psalmist, Psal. 22.16. For Dogs have compassed me, the Assembly of the Wicked have inclosed me.
So that our Sovereign might apply to his case the words of the Psalmist, Psalm 22.16. For Dogs have compassed me, the Assembly of the Wicked have enclosed me.
2. To adore the Righteous Judgement of God, in bringing the wheel over those men that digged the Pit for their Sovereign. Righteous art thou, O Lord, and Just are thy Judgements.
2. To adore the Righteous Judgement of God, in bringing the wheel over those men that dug the Pit for their Sovereign. Righteous art thou, Oh Lord, and Just Are thy Judgments.
Fourthly, How often are men disappointed of their Hopes, even when they are entring upon the fruition of them? Judah 's people of old not onely thought,
Fourthly, How often Are men disappointed of their Hope's, even when they Are entering upon the fruition of them? Judah is people of old not only Thought,
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Let no Axe ever come near His Boughs, nor Mattock uncover his Root. And when through time and Age our Royal Oak begins to stoop, may the skilfull hand of that Heavenly Arborist and Husbandman remove him gently in the Winter of His Old age,
Let no Axe ever come near His Boughs, nor Mattock uncover his Root. And when through time and Age our Royal Oak begins to stoop, may the skilful hand of that Heavenly Arborist and Husbandman remove him gently in the Winter of His Old age,
and transplant Him from this barren soil, the Wilderness of this World, to a richer Inclosure, that Heavenly Paradise, where His Root may be continually watered with that pure River of the water of Life, clear as Crystal, proceeding out of the Throne of God and the Lamb. Rev. 22. FINIS.
and transplant Him from this barren soil, the Wilderness of this World, to a Richer Enclosure, that Heavenly Paradise, where His Root may be continually watered with that pure River of the water of Life, clear as Crystal, proceeding out of the Throne of God and the Lamb. Rev. 22. FINIS.
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