The great change discoursed of in a funeral sermon, occasioned by the death of Mrs. Martha Thompson, late wife of Captain William Thompson in Wapping. Preached by Nathanael Vincent, M A. minister of the gospel.

Vincent, Nathanael, 1639?-1697
Publisher: printed for Tho Parkhurst at the Bible and Three Crowns in Cheapside near Mercers Chappel
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A64962 ESTC ID: R219229 STC ID: V408
Subject Headings: Funeral sermons -- 17th century;
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0 Job XIV. Ver. 14. latter part. All the days of my appointed time will I wait till my change come. Job XIV. Ver. 14. latter part. All the days of my appointed time will I wait till my change come. np1 np1. np1 crd d n1. d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvi. (3) sermon (DIV1) 0 Page 3
1 THere had been a strange and sudden alteration in the temporal Estate of Job: so that He who was as good and as great as any of the Sons of the East; THere had been a strange and sudden alteration in the temporal Estate of Job: so that He who was as good and as great as any of the Sons of the East; a-acp vhd vbn dt j cc j n1 p-acp dt j n1 pp-f np1: av cst pns31 r-crq vbds p-acp j cc c-acp j c-acp d pp-f dt n2 pp-f dt n1; (3) sermon (DIV1) 1 Page 3
2 nay, a Nonsuch for uprightness and the fear of God, is in an instant spoil'd of all he had, and reduced to extreme poverty. nay, a Nonsuch for uprightness and the Fear of God, is in an instant spoiled of all he had, and reduced to extreme poverty. uh-x, dt np1 p-acp n1 cc dt n1 pp-f np1, vbz p-acp dt n-jn vvn pp-f d pns31 vhd, cc vvn p-acp j-jn n1. (3) sermon (DIV1) 1 Page 3
3 Never Riches did take unto them swifter Wings, and they flew away altogether as an Eagle towards Heaven. Satan from Hell, his Instruments on Earth assaulted Job: and the God of heaven permitted both, Never Riches did take unto them swifter Wings, and they flew away altogether as an Eagl towards Heaven. Satan from Hell, his Instruments on Earth assaulted Job: and the God of heaven permitted both, av-x n2 vdd vvi p-acp pno32 jc n2, cc pns32 vvd av av c-acp dt n1 p-acp n1. np1 p-acp n1, po31 n2 p-acp n1 vvn np1: cc dt n1 pp-f n1 vvn av-d, (3) sermon (DIV1) 1 Page 3
4 for the trial of his Faith and Patience, and the proof of his Sincerity. for the trial of his Faith and Patience, and the proof of his Sincerity. c-acp dt n1 pp-f po31 n1 cc n1, cc dt n1 pp-f po31 n1. (3) sermon (DIV1) 1 Page 3
5 This change in his outward condition caused him to be deeply apprehensive of another change, which he concluded could not be far off. This change in his outward condition caused him to be deeply apprehensive of Another change, which he concluded could not be Far off. d vvb p-acp po31 j n1 vvd pno31 pc-acp vbi av-jn j pp-f j-jn n1, r-crq pns31 vvd vmd xx vbi av-j a-acp. (3) sermon (DIV1) 1 Page 3
6 Affliction is called by the name of Death in Scripture, because of its tendency to it; Affliction is called by the name of Death in Scripture, Because of its tendency to it; n1 vbz vvn p-acp dt n1 pp-f n1 p-acp n1, c-acp pp-f po31 n1 p-acp pn31; (3) sermon (DIV1) 1 Page 3
7 and ought to be lookt upon as an admonition concerning it. In the beginning of this Chapter, Job speaks of Mans frailty in the general: and ought to be looked upon as an admonition Concerning it. In the beginning of this Chapter, Job speaks of men frailty in the general: cc pi pc-acp vbi vvn p-acp p-acp dt n1 vvg pn31. p-acp dt n-vvg pp-f d n1, n1 vvz pp-f n2 n1 p-acp dt n1: (3) sermon (DIV1) 1 Page 3
8 Man that is born of a woman, is of few days: his Days are few; Man that is born of a woman, is of few days: his Days Are few; n1 cst vbz vvn pp-f dt n1, vbz pp-f d n2: po31 n2 vbr d; (3) sermon (DIV1) 2 Page 3
9 but so are not his Troubles, for they are many, his Life is full of them. but so Are not his Troubles, for they Are many, his Life is full of them. cc-acp av vbr xx po31 vvz, c-acp pns32 vbr d, po31 n1 vbz j pp-f pno32. (3) sermon (DIV1) 2 Page 3
10 He is not compared to the sturdy Oak, or the lofty Cedar, which will stand long, He is not compared to the sturdy Oak, or the lofty Cedar, which will stand long, pns31 vbz xx vvn p-acp dt j n1, cc dt j n1, r-crq vmb vvi av-j, (3) sermon (DIV1) 2 Page 3
11 if let alone, and must have many a stroak to make them fall. No, no, a flower, a shaddow, are much fitter comparisons. if let alone, and must have many a stroke to make them fallen. No, no, a flower, a shadow, Are much fitter comparisons. cs vvb j, cc vmb vhi d dt n1 pc-acp vvi pno32 vvi. uh-dx, uh-dx, dt n1, dt n1, vbr d jc n2. (3) sermon (DIV1) 2 Page 3
12 He cometh forth as a flower, and is cut down: he fleeth also as a shadow, and continueth not. He comes forth as a flower, and is Cut down: he fleeth also as a shadow, and Continueth not. pns31 vvz av p-acp dt n1, cc vbz vvn a-acp: pns31 vvz av p-acp dt n1, cc vvz xx. (3) sermon (DIV1) 2 Page 4
13 This general Doctrine of Mortality, Job in the Text particularly applies to himself; and truly he is very close in that application. This general Doctrine of Mortality, Job in the Text particularly Applies to himself; and truly he is very close in that application. d j n1 pp-f n1, n1 p-acp dt n1 av-j vvz p-acp px31; cc av-j pns31 vbz av j p-acp d n1. (3) sermon (DIV1) 2 Page 4
14 He saw himself changeable, his actual Change he saw as near; and waits for the coming of it. He saw himself changeable, his actual Change he saw as near; and waits for the coming of it. pns31 vvd px31 j, po31 j n1 pns31 vvd a-acp av-j; cc vvz p-acp dt n-vvg pp-f pn31. (3) sermon (DIV1) 2 Page 4
15 All the days of my appointed time, &c. These Particulars are observable in the Words. All the days of my appointed time, etc. These Particulars Are observable in the Words. d dt n2 pp-f po11 j-vvn n1, av d n2-j vbr j p-acp dt n2. (3) sermon (DIV1) 2 Page 4
16 1. There is the practise which Job resolves upon, and that is to wait, which implies a certain Expectation, 1. There is the practice which Job resolves upon, and that is to wait, which Implies a certain Expectation, crd pc-acp vbz dt n1 r-crq np1 vvz p-acp, cc d vbz pc-acp vvi, r-crq vvz dt j n1, (3) sermon (DIV1) 4 Page 4
17 and a diligent preparation suitable to such a certain expectation. and a diligent preparation suitable to such a certain expectation. cc dt j n1 j p-acp d dt j n1. (3) sermon (DIV1) 4 Page 4
18 2. That which he waited for, was, the coming of a Change. This Change some refer to the Resurrection, which as it ought most firmly to be believed, 2. That which he waited for, was, the coming of a Change. This Change Some refer to the Resurrection, which as it ought most firmly to be believed, crd d r-crq pns31 vvd p-acp, vbds, dt vvg pp-f dt n1. d n1 d vvi p-acp dt n1, r-crq c-acp pn31 vmd av-ds av-j pc-acp vbi vvn, (3) sermon (DIV1) 5 Page 4
19 so with joy to be thought on. so with joy to be Thought on. av p-acp n1 pc-acp vbi vvn a-acp. (3) sermon (DIV1) 5 Page 4
20 But others with greater probability do understand it of Death, which is a great Change indeed, with reference both to good and bad: But Others with greater probability do understand it of Death, which is a great Change indeed, with Referente both to good and bad: p-acp n2-jn p-acp jc n1 vdb vvi pn31 pp-f n1, r-crq vbz dt j n1 av, p-acp n1 av-d p-acp j cc j: (3) sermon (DIV1) 5 Page 4
21 with reference to the Bodies, and the Souls of Men. For though the Soul dies not, yet 'tis mightily altered after its separation. with Referente to the Bodies, and the Souls of Men. For though the Soul die not, yet it's mightily altered After its separation. p-acp n1 p-acp dt n2, cc dt n2 pp-f n2. p-acp cs dt n1 vvz xx, av pn31|vbz av-j vvn p-acp po31 n1. (3) sermon (DIV1) 5 Page 4
22 3. This Change Job calls his own Change, or the Change of himself; the Hebrew Word is NONLATINALPHABET which is translated Immutatio mei, The Change of me; 3. This Change Job calls his own Change, or the Change of himself; the Hebrew Word is which is translated Immutatio mei, The Change of me; crd d n1 np1 vvz po31 d n1, cc dt n1 pp-f px31; dt njp n1 vbz r-crq vbz vvn fw-la fw-la, dt n1 pp-f pno11; (3) sermon (DIV1) 6 Page 4
23 as if he should say, The Lord by Affliction, has made a Change in my Estate; as if he should say, The Lord by Affliction, has made a Change in my Estate; c-acp cs pns31 vmd vvi, dt n1 p-acp n1, vhz vvn dt n1 p-acp po11 n1; (3) sermon (DIV1) 6 Page 4
24 and shortly by Death he will make a Change in my Person. and shortly by Death he will make a Change in my Person. cc av-j p-acp n1 pns31 vmb vvi dt n1 p-acp po11 n1. (3) sermon (DIV1) 6 Page 4
25 The things of the World have left me, and I my self shall leave the World quickly. The things of the World have left me, and I my self shall leave the World quickly. dt n2 pp-f dt n1 vhb vvn pno11, cc pns11 po11 n1 vmb vvi dt n1 av-j. (3) sermon (DIV1) 6 Page 4
26 4. Here is the time of waiting. The time which was appointed him in this World. 4. Here is the time of waiting. The time which was appointed him in this World. crd av vbz dt n1 pp-f vvg. dt n1 r-crq vbds vvn pno31 p-acp d n1. (3) sermon (DIV1) 7 Page 4
27 The Hebrew NONLATINALPHABET may be Translated Dies Militiae, the days of my Warfare. Our days are appointed for Combat with our Spiritual Enemies; The Hebrew may be Translated Die Militiae, the days of my Warfare. Our days Are appointed for Combat with our Spiritual Enemies; dt njp vmb vbi vvn vvz np1, dt n2 pp-f po11 n1. po12 n2 vbr vvn p-acp n1 p-acp po12 j n2; (3) sermon (DIV1) 7 Page 4
28 and if being strong in the Lord, we are vigorous in the Combat, we are sure to come off Conquerors. and if being strong in the Lord, we Are vigorous in the Combat, we Are sure to come off Conquerors. cc cs vbg j p-acp dt n1, pns12 vbr j p-acp dt n1, pns12 vbr j pc-acp vvi a-acp n2. (3) sermon (DIV1) 7 Page 4
29 5 Job is sensible of the danger and unreasonableness of Carnal Security at any time, and therefore purposes every day to be in expectation of his Last Day. 5 Job is sensible of the danger and unreasonableness of Carnal Security At any time, and Therefore Purposes every day to be in expectation of his Last Day. crd np1 vbz j pp-f dt n1 cc n1 pp-f j n1 p-acp d n1, cc av vvz d n1 pc-acp vbi p-acp n1 pp-f po31 ord n1. (3) sermon (DIV1) 8 Page 5
30 All the days of my appointed time will I wait till my change come. All the days of my appointed time will I wait till my change come. d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvi. (3) sermon (DIV1) 8 Page 5
31 I raise Three Doctrines from the Words First, That Mans time in this World is an appointed time. I raise Three Doctrines from the Words First, That men time in this World is an appointed time. pns11 vvb crd n2 p-acp dt n2 ord, cst ng1 n1 p-acp d n1 vbz dt j-vvn n1. (3) sermon (DIV1) 9 Page 5
32 Secondly, A Change will come, and put an end to this time which is appointed to man. Secondly, A Change will come, and put an end to this time which is appointed to man. ord, dt n1 vmb vvi, cc vvd dt n1 p-acp d n1 r-crq vbz vvn p-acp n1. (3) sermon (DIV1) 9 Page 5
33 Thirdly, To be waiting for this Change, is the practise of the Saints, and would be the wisdom of all. Thirdly, To be waiting for this Change, is the practice of the Saints, and would be the Wisdom of all. ord, pc-acp vbi vvg p-acp d n1, vbz dt n1 pp-f dt n2, cc vmd vbi dt n1 pp-f d. (3) sermon (DIV1) 9 Page 5
34 Doctr. 1 I begin with the first, That mans time in this World is an appointed time, Job 7. 1. Is there not an appointed time to man upon Earth? are not his days also, Doctrine 1 I begin with the First, That men time in this World is an appointed time, Job 7. 1. Is there not an appointed time to man upon Earth? Are not his days also, np1 vvn pns11 vvb p-acp dt ord, cst ng1 n1 p-acp d n1 vbz dt j-vvn n1, np1 crd crd vbz pc-acp xx dt j-vvn n1 p-acp n1 p-acp n1? vbr xx po31 n2 av, (3) sermon (DIV1) 10 Page 5
35 like the days of an hireling? So Job 14. 5. Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass. like the days of an hireling? So Job 14. 5. Seeing his days Are determined, the number of his months Are with thee, thou hast appointed his bounds that he cannot pass. av-j dt n2 pp-f dt n1? av np1 crd crd vvg po31 n2 vbr vvn, dt n1 pp-f po31 n2 vbr p-acp pno21, pns21 vh2 vvn po31 n2 cst pns31 vmbx vvi. (3) sermon (DIV1) 10 Page 5
36 In the handling of this Doctrine I shall, 1. Speak concerning time which is appointed to Man. 2. Shew you who has appointed it. 3. To what end it is appointed. And then make Application. In the handling of this Doctrine I shall, 1. Speak Concerning time which is appointed to Man. 2. Show you who has appointed it. 3. To what end it is appointed. And then make Application. p-acp dt n-vvg pp-f d n1 pns11 vmb, crd vvb vvg n1 r-crq vbz vvn p-acp n1 crd n1 pn22 q-crq vhz vvn pn31. crd p-acp r-crq n1 pn31 vbz vvn. cc av vvb n1. (3) sermon (DIV1) 10 Page 5
37 In the first place, I am to speak of Time, which is thus appointed unto Man. In the First place, I am to speak of Time, which is thus appointed unto Man. p-acp dt ord n1, pns11 vbm pc-acp vvi pp-f n1, r-crq vbz av vvn p-acp n1 (3) sermon (DIV1) 12 Page 5
38 1. This time is continually passing. It had a Beginning, it will have an End; 1. This time is continually passing. It had a Beginning, it will have an End; crd d n1 vbz av-j vvg. pn31 vhd dt n1, pn31 vmb vhi dt vvb; (3) sermon (DIV1) 13 Page 5
39 and to that end 'tis always hasting, Eternity was before it, and Eternity will be after it. and to that end it's always hasting, Eternity was before it, and Eternity will be After it. cc p-acp d n1 pn31|vbz av vvg, n1 vbds p-acp pn31, cc n1 vmb vbi p-acp pn31. (3) sermon (DIV1) 13 Page 5
40 Time is commonly divided into past, and to come; that which is past, is past recalling; Time is commonly divided into past, and to come; that which is past, is passed recalling; n1 vbz av-j vvn p-acp j, cc pc-acp vvi; cst r-crq vbz j, vbz p-acp vvg; (3) sermon (DIV1) 13 Page 5
41 that which is to come, may quickly be past also. that which is to come, may quickly be passed also. cst r-crq vbz pc-acp vvi, vmb av-j vbi vvn av. (3) sermon (DIV1) 13 Page 5
42 The present time is but an instant, which in the twinkling of an Eye is swallowed up in that which is past away. The present time is but an instant, which in the twinkling of an Eye is swallowed up in that which is passed away. dt j n1 vbz p-acp dt n-jn, r-crq p-acp dt n-vvg pp-f dt n1 vbz vvn a-acp p-acp d r-crq vbz vvn av. (3) sermon (DIV1) 13 Page 5
43 Those similitudes of a Weavers Shuttle, of the Ships of desire, of an Eagle hasting to the prey, are used by the Holy Ghost, Job 9. 26. to signifie the swift passage of time. Times Glass is always running. Those Similitudes of a Weavers Shuttle, of the Ships of desire, of an Eagl hasting to the prey, Are used by the Holy Ghost, Job 9. 26. to signify the swift passage of time. Times Glass is always running. d n2 pp-f dt n2 n1, pp-f dt n2 pp-f n1, pp-f dt n1 vvg p-acp dt n1, vbr vvn p-acp dt j n1, np1 crd crd p-acp vvi dt j n1 pp-f n1. ng1 n1 vbz av vvg. (3) sermon (DIV1) 13 Page 6
44 Augustine has a pretty observation, I. 2. Confes. c. 23. When Joshua was fighting with the Canaanites, Sol stabat, tempus ibat: Augustine has a pretty observation, I 2. Confess c. 23. When joshua was fighting with the Canaanites, Sol Stabat, Tempus ibat: np1 vhz dt j n1, uh crd np1 sy. crd c-crq np1 vbds vvg p-acp dt np2, fw-la fw-la, fw-la fw-la: (3) sermon (DIV1) 13 Page 6
45 The Sun stood still, but Time did not. The Sun stood still, but Time did not. dt n1 vvd av, cc-acp n1 vdd xx. (3) sermon (DIV1) 13 Page 6
46 2 This time is called a time of sojourning. 1 Pet. 1. 17. Pass the time of your sojourning here in fear. 2 This time is called a time of sojourning. 1 Pet. 1. 17. Pass the time of your sojourning Here in Fear. crd d n1 vbz vvn dt n1 pp-f vvg. crd np1 crd crd vvb dt n1 pp-f po22 vvg av p-acp n1. (3) sermon (DIV1) 14 Page 6
47 This World is not to be the Eternal Home of any. All that are in it, are hastning out of it. This World is not to be the Eternal Home of any. All that Are in it, Are hastening out of it. d n1 vbz xx pc-acp vbi dt j av-an pp-f d. av-d d vbr p-acp pn31, vbr vvg av pp-f pn31. (3) sermon (DIV1) 14 Page 6
48 The Wicked shall not long be permitted to Sin nor the Righteous to suffer here. The Wicked shall not long be permitted to since nor the Righteous to suffer Here. dt j vmb xx av-j vbi vvn p-acp n1 ccx dt j pc-acp vvi av. (3) sermon (DIV1) 14 Page 6
49 The Saints are so wise as to look upon themselves as Strangers, and Sojourners, and Pilgrims. The Saints Are so wise as to look upon themselves as Strangers, and Sojourners, and Pilgrim's. dt n2 vbr av j c-acp pc-acp vvi p-acp px32 p-acp n2, cc n2, cc ng1. (3) sermon (DIV1) 14 Page 6
50 Psal. 39. 12. I am a stranger with thee, and a sojourner, as all my fathers were. Psalm 39. 12. I am a stranger with thee, and a sojourner, as all my Father's were. np1 crd crd pns11 vbm dt n1 p-acp pno21, cc dt n1, c-acp d po11 n2 vbdr. (3) sermon (DIV1) 14 Page 6
51 And the Carnal minded, though they live as if they were to live here always; yet their time is really very short, and sometimes much shortned by Sin: And the Carnal minded, though they live as if they were to live Here always; yet their time is really very short, and sometime much shortened by since: cc dt j j-vvn, cs pns32 vvb c-acp cs pns32 vbdr pc-acp vvi av av; av po32 n1 vbz av-j av j, cc av av-d vvn p-acp n1: (3) sermon (DIV1) 14 Page 6
52 they will soon be at their long home. they will soon be At their long home. pns32 vmb av vbi p-acp po32 j av-an. (3) sermon (DIV1) 14 Page 6
53 3 This time is said to be lived in the flesh, 1 Pet. 4. That he no longer should live the rest of his time in the flesh to the lusts of men, 3 This time is said to be lived in the Flesh, 1 Pet. 4. That he no longer should live the rest of his time in the Flesh to the Lustiest of men, crd d n1 vbz vvn p-acp vbb vvn p-acp dt n1, crd np1 crd cst pns31 av-dx av-jc vmd vvi dt n1 pp-f po31 n1 p-acp dt n1 p-acp dt n2 pp-f n2, (3) sermon (DIV1) 15 Page 6
54 but to the will of God. but to the will of God. cc-acp p-acp dt n1 pp-f np1. (3) sermon (DIV1) 15 Page 6
55 While the Soul of Man is linked to the Flesh, there are sensitive Appetites and Inclinations, which are apt to be eager, and to exceed due bounds. While the Soul of Man is linked to the Flesh, there Are sensitive Appetites and Inclinations, which Are apt to be eager, and to exceed due bounds. cs dt n1 pp-f n1 vbz vvn p-acp dt n1, a-acp vbr j n2 cc n2, r-crq vbr j pc-acp vbi j, cc pc-acp vvi j-jn n2. (3) sermon (DIV1) 15 Page 6
56 The Senses are doors at which, many things enter, which prove a snare to the Soul; The Senses Are doors At which, many things enter, which prove a snare to the Soul; dt n2 vbr n2 p-acp r-crq, d n2 vvi, r-crq vvb dt n1 p-acp dt n1; (3) sermon (DIV1) 15 Page 6
57 and are made use of by the Tempter to entice and entangle the Heart, and to draw it away from God. and Are made use of by the Tempter to entice and entangle the Heart, and to draw it away from God. cc vbr vvn n1 pp-f p-acp dt n1 pc-acp vvi cc vvi dt n1, cc pc-acp vvi pn31 av p-acp np1. (3) sermon (DIV1) 15 Page 6
58 Here is great reason for vigilancy, lest the pleasing and minding of the body cause the neglecting of the Soul, and the ruine of both for ever. Here is great reason for vigilancy, lest the pleasing and minding of the body cause the neglecting of the Soul, and the ruin of both for ever. av vbz j n1 p-acp n1, cs dt vvg cc vvg pp-f dt n1 n1 dt vvg pp-f dt n1, cc dt n1 pp-f d c-acp av. (3) sermon (DIV1) 15 Page 6
59 4 This time is stiled the accepted time, 2 Cor. 6. 2. Behold, now is the accepted time: 4 This time is styled the accepted time, 2 Cor. 6. 2. Behold, now is the accepted time: crd d n1 vbz vvn dt j-vvn n1, crd np1 crd crd vvb, av vbz dt j-vvn n1: (3) sermon (DIV1) 16 Page 6
60 behold, now is the day of Salvation. behold, now is the day of Salvation. vvb, av vbz dt n1 pp-f n1. (3) sermon (DIV1) 16 Page 6
61 Now is the time, wherein Man may accept of Christ, and God will accept of Man. Man may accept of the of• … ers made in the Gospel, Now is the time, wherein Man may accept of christ, and God will accept of Man. Man may accept of the of• … ers made in the Gospel, av vbz dt n1, c-crq n1 vmb vvi pp-f np1, cc np1 vmb vvi pp-f n1 n1 vmb vvi pp-f dt n1 … ng2-jn vvn p-acp dt n1, (3) sermon (DIV1) 16 Page 6
62 and God will accept of returning Prodigal • … if being weary of the far Country, they come home to their Fathers House, Luk. 15. They that have been guilty of the greatest Sins, and God will accept of returning Prodigal • … if being weary of the Far Country, they come home to their Father's House, Luk. 15. They that have been guilty of the greatest Sins, cc np1 vmb vvi pp-f vvg n-jn • … cs vbg j pp-f dt av-j n1, pns32 vvb av-an p-acp po32 ng1 n1, np1 crd pns32 cst vhb vbn j pp-f dt js n2, (3) sermon (DIV1) 16 Page 7
63 and have made themselves most abominable, and foul, and vile; and have made themselves most abominable, and foul, and vile; cc vhb vvn px32 av-ds j, cc j, cc j; (3) sermon (DIV1) 16 Page 7
64 yet, if they look to Jesus, and cry to God, iniquity shall be taken away, they shall be graciously received, and healed: yet, if they look to jesus, and cry to God, iniquity shall be taken away, they shall be graciously received, and healed: av, cs pns32 vvb p-acp np1, cc vvb p-acp np1, n1 vmb vbi vvn av, pns32 vmb vbi av-j vvn, cc vvn: (3) sermon (DIV1) 16 Page 7
65 but when Time is ended, not one offer of Grace shall be made more. 5. This Time when once ended, more Time will never be granted. but when Time is ended, not one offer of Grace shall be made more. 5. This Time when once ended, more Time will never be granted. cc-acp q-crq n1 vbz vvn, xx crd n1 pp-f n1 vmb vbi vvn av-dc. crd d n1 c-crq a-acp vvn, dc n1 vmb av-x vbi vvn. (3) sermon (DIV1) 16 Page 7
66 Death puts a stop to Time; and immediately we enter upon Eternity. Death puts a stop to Time; and immediately we enter upon Eternity. n1 vvz dt n1 p-acp n1; cc av-j pns12 vvb p-acp n1. (3) sermon (DIV1) 17 Page 7
67 The end of all things is at hand, 1 Pet. 4. 7. Time will end quickly. The end of all things is At hand, 1 Pet. 4. 7. Time will end quickly. dt n1 pp-f d n2 vbz p-acp n1, crd np1 crd crd n1 vmb vvi av-j. (3) sermon (DIV1) 17 Page 7
68 There are several truths which God has confirmed with an Oath; as that In blessing, He will bless his people; There Are several truths which God has confirmed with an Oath; as that In blessing, He will bless his people; pc-acp vbr j n2 r-crq np1 vhz vvn p-acp dt n1; p-acp d p-acp n1, pns31 vmb vvi po31 n1; (3) sermon (DIV1) 17 Page 7
69 that the Ʋnbelieving shall never enter into his rest: that the Ʋnbelieving shall never enter into his rest: cst dt vvg vmb av-x vvi p-acp po31 n1: (3) sermon (DIV1) 17 Page 7
70 And among other truths, this is one thus confirmed, That there shall be time no longer, Rev. 10. 6. If it had been possible to be obtained, the Rich Man in Hell would rather have begg'd for an Inch of Time, than a drop of water. Presently after the Dissolution, the Gulph is fixed, the Gates both of Heaven and Hell are shut so fast, that the happiness of the one, the misery of the other, must needs be unchangeable. And among other truths, this is one thus confirmed, That there shall be time no longer, Rev. 10. 6. If it had been possible to be obtained, the Rich Man in Hell would rather have begged for an Inch of Time, than a drop of water. Presently After the Dissolution, the Gulf is fixed, the Gates both of Heaven and Hell Are shut so fast, that the happiness of the one, the misery of the other, must needs be unchangeable. cc p-acp j-jn n2, d vbz pi av vvn, cst a-acp vmb vbi n1 av-dx av-jc, n1 crd crd cs pn31 vhd vbn j pc-acp vbi vvn, dt j n1 p-acp n1 vmd av-c vhi vvd p-acp dt n1 pp-f n1, cs dt n1 pp-f n1. av-j p-acp dt n1, dt n1 vbz vvn, dt n2 av-d pp-f n1 cc n1 vbr vvn av av-j, cst dt n1 pp-f dt crd, dt n1 pp-f dt n-jn, vmb av vbi j-u. (3) sermon (DIV1) 17 Page 7
71 In the Second place I am to shew you, by whom Mans Time is appointed: In the Second place I am to show you, by whom men Time is appointed: p-acp dt ord n1 pns11 vbm pc-acp vvi pn22, p-acp ro-crq ng1 n1 vbz vvn: (3) sermon (DIV1) 18 Page 7
72 'Tis by that God, who is the Ancient of days, who is from everlasting to everlasting; who is Lord of Time, It's by that God, who is the Ancient of days, who is from everlasting to everlasting; who is Lord of Time, pn31|vbz p-acp d np1, r-crq vbz dt j pp-f n2, r-crq vbz p-acp j p-acp j; r-crq vbz n1 pp-f n1, (3) sermon (DIV1) 18 Page 7
73 and Lord of All. He determines Times, as well as the bounds of our habitations, Acts 17. 26. In Him all men live, and move, and have their being; and Lord of All. He determines Times, as well as the bounds of our habitations, Acts 17. 26. In Him all men live, and move, and have their being; cc n1 pp-f d pns31 vvz n2, c-acp av c-acp dt n2 pp-f po12 n2, n2 crd crd p-acp pno31 d n2 vvb, cc vvi, cc vhb po32 vbg; (3) sermon (DIV1) 18 Page 7
74 and Life can last no longer, than he affords his gracious Visitation to preserve it. Time is in the hand and power of none but God. Three things here observable. and Life can last no longer, than he affords his gracious Visitation to preserve it. Time is in the hand and power of none but God. Three things Here observable. cc n1 vmb vvi av-dx av-jc, cs pns31 vvz po31 j n1 pc-acp vvi pn31. n1 vbz p-acp dt n1 cc n1 pp-f pix cc-acp np1. crd n2 av j. (3) sermon (DIV1) 18 Page 7
75 1. 'Tis the Lord that vouchsafes to man the time he has; 1. It's the Lord that vouchsafes to man the time he has; crd pn31|vbz dt n1 cst vvz p-acp n1 dt n1 pns31 vhz; (3) sermon (DIV1) 20 Page 7
76 and this is an argument of his Good will to him. We read not of any Time that was granted to the Apostate Angels; assoon as they had sinned, they were not spared, but cast to hell without delay, 2 Pet. 2. 4. No space was given them to Repent; and this is an argument of his Good will to him. We read not of any Time that was granted to the Apostate Angels; As soon as they had sinned, they were not spared, but cast to hell without Delay, 2 Pet. 2. 4. No Molle was given them to repent; cc d vbz dt n1 pp-f po31 j vmb p-acp pno31. pns12 vvb xx pp-f d n1 cst vbds vvn p-acp dt n1 n2; av c-acp pns32 vhd vvn, pns32 vbdr xx vvn, p-acp vvi p-acp n1 p-acp n1, crd np1 crd crd dx n1 vbds vvn pno32 pc-acp vvi; (3) sermon (DIV1) 20 Page 8
77 no Time allowed to cry for Pardon ▪ no ground at all appeared for hope of reconciliation and recovery. no Time allowed to cry for Pardon ▪ no ground At all appeared for hope of reconciliation and recovery. dx n1 vvn pc-acp vvi p-acp n1 ▪ dx n1 p-acp d vvd p-acp n1 pp-f n1 cc n1. (3) sermon (DIV1) 20 Page 8
78 2. He orders and appoints the time he gives, for such and such uses; this Talent he requires should be employed. 2. He order and appoints the time he gives, for such and such uses; this Talon he requires should be employed. crd pns31 n2 cc vvz dt n1 pns31 vvz, p-acp d cc d n2; d n1 pns31 vvz vmd vbi vvn. (3) sermon (DIV1) 21 Page 8
79 not according to the Lusts of Men, but according to his own will, 1 Pet. 4. 2. Time is too precious a thing to be idly wasted and lavish'd in Sins service. not according to the Lustiest of Men, but according to his own will, 1 Pet. 4. 2. Time is too precious a thing to be idly wasted and lavished in Sins service. xx vvg p-acp dt n2 pp-f n2, cc-acp vvg p-acp po31 d n1, crd np1 crd crd n1 vbz av j dt n1 pc-acp vbi av-j vvn cc vvd p-acp n2 n1. (3) sermon (DIV1) 21 Page 8
80 To throw away our Gold or Jewels about the streets, is not so pernicious a folly, To throw away our Gold or Jewels about the streets, is not so pernicious a folly, p-acp vvi av po12 n1 cc n2 p-acp dt n2, vbz xx av j dt n1, (3) sermon (DIV1) 21 Page 8
81 as to be prodigal of our Time. as to be prodigal of our Time. c-acp pc-acp vbi j-jn pp-f po12 n1. (3) sermon (DIV1) 21 Page 8
82 He has work enough to do with his Time, that is to work out his own Salvation: He has work enough to do with his Time, that is to work out his own Salvation: pns31 vhz vvb d pc-acp vdi p-acp po31 n1, cst vbz p-acp vvb av po31 d n1: (3) sermon (DIV1) 21 Page 8
83 and this is the main business for which Time is given. and this is the main business for which Time is given. cc d vbz dt j n1 p-acp r-crq n1 vbz vvn. (3) sermon (DIV1) 21 Page 8
84 3. 'Tis the Lord who sets bounds and limits unto mans Time, and it expires at his pleasure. 3. It's the Lord who sets bounds and Limits unto men Time, and it expires At his pleasure. crd pn31|vbz dt n1 r-crq vvz n2 cc n2 p-acp ng1 n1, cc pn31 vvz p-acp po31 n1. (3) sermon (DIV1) 22 Page 8
85 When he says to those who were formed out of the Dust, Return unto your dust again, immediately they must obey; When he Says to those who were formed out of the Dust, Return unto your dust again, immediately they must obey; c-crq pns31 vvz p-acp d r-crq vbdr vvn av pp-f dt n1, vvb p-acp po22 n1 av, av-j pns32 vmb vvi; (3) sermon (DIV1) 22 Page 8
86 they that are the greatest Princes, must here be perfectly subject. they that Are the greatest Princes, must Here be perfectly Subject. pns32 cst vbr dt js n2, vmb av vbi av-j j-jn. (3) sermon (DIV1) 22 Page 8
87 Their breath, when God calls for it, goes forth, as well as the breath of others; Their breath, when God calls for it, Goes forth, as well as the breath of Others; po32 n1, c-crq np1 vvz p-acp pn31, vvz av, c-acp av c-acp dt n1 pp-f n2-jn; (3) sermon (DIV1) 22 Page 8
88 They return to their earth, and that very day their thoughts perish, Psal. 146. 4. The Apostle would have Christians sensible, that they live at Gods will, and no longer than he wills; They return to their earth, and that very day their thoughts perish, Psalm 146. 4. The Apostle would have Christians sensible, that they live At God's will, and no longer than he wills; pns32 vvb p-acp po32 n1, cc cst j n1 po32 n2 vvi, np1 crd crd dt n1 vmd vhi np1 j, cst pns32 vvb p-acp npg1 vmb, cc dx jc cs pns31 vvz; (3) sermon (DIV1) 22 Page 8
89 and that the present life they live, is but a vapour, which appears for a little while, and then vanisheth away. Jam. 4. 14, 15. In the Third place, I am to tell you, to what end Time is appointed. and that the present life they live, is but a vapour, which appears for a little while, and then Vanishes away. Jam. 4. 14, 15. In the Third place, I am to tell you, to what end Time is appointed. cc cst dt j n1 pns32 vvb, vbz p-acp dt n1, r-crq vvz p-acp dt j n1, cc av vvz av. np1 crd crd, crd p-acp dt ord n1, pns11 vbm pc-acp vvi pn22, p-acp r-crq n1 n1 vbz vvn. (3) sermon (DIV1) 22 Page 8
90 The end of Time, that is, its Expiration; The end of Time, that is, the Design of giving it; The end of Time, that is, its Expiration; The end of Time, that is, the Design of giving it; dt n1 pp-f n1, cst vbz, po31 n1; dt n1 pp-f n1, cst vbz, dt n1 pp-f vvg pn31; (3) sermon (DIV1) 23 Page 8
91 is not at all understood by the most of men. is not At all understood by the most of men. vbz xx p-acp d vvd p-acp dt ds pp-f n2. (3) sermon (DIV1) 23 Page 8
92 1. Time is appointed for seeking; Now is the Time in which our Lord Jesus comes to seek and to save that which is lost. 1. Time is appointed for seeking; Now is the Time in which our Lord jesus comes to seek and to save that which is lost. crd n1 vbz vvn p-acp vvg; av vbz dt n1 p-acp r-crq po12 n1 np1 vvz p-acp vvb cc pc-acp vvi d r-crq vbz vvn. (3) sermon (DIV1) 24 Page 8
93 He seeks after them that are straying, and have lost themselves in the Wilderness of this World, that he may bring them safe home. He seeks After them that Are straying, and have lost themselves in the Wilderness of this World, that he may bring them safe home. pns31 vvz p-acp pno32 cst vbr vvg, cc vhb vvn px32 p-acp dt n1 pp-f d n1, cst pns31 vmb vvi pno32 j av-an. (3) sermon (DIV1) 24 Page 9
94 Now is the Time also for man to seek what is so highly worth finding. Now is the Time also for man to seek what is so highly worth finding. av vbz dt n1 av p-acp n1 pc-acp vvi r-crq vbz av av-j j n-vvg. (3) sermon (DIV1) 24 Page 9
95 He is to act the wise Merchant, and seek the Pearl of great price, Matt. 13. 46. which will both enrich, He is to act the wise Merchant, and seek the Pearl of great price, Matt. 13. 46. which will both enrich, pns31 vbz pc-acp vvi dt j n1, cc vvb dt n1 pp-f j n1, np1 crd crd r-crq vmb d vvi, (3) sermon (DIV1) 24 Page 9
96 and beautifie, and save the Soul which is possessed of it. and beautify, and save the Soul which is possessed of it. cc vvi, cc vvi dt n1 r-crq vbz vvn pp-f pn31. (3) sermon (DIV1) 24 Page 9
97 He is to seek the Lord while he may be found, and to call upon him while he is near, Isa. 55. 6. Now the face and strength of God shall not be sought in vain. He is to seek the Lord while he may be found, and to call upon him while he is near, Isaiah 55. 6. Now the face and strength of God shall not be sought in vain. pns31 vbz p-acp vvb dt n1 cs pns31 vmb vbi vvn, cc pc-acp vvi p-acp pno31 cs pns31 vbz j, np1 crd crd av dt n1 cc n1 pp-f np1 vmb xx vbi vvn p-acp j. (3) sermon (DIV1) 24 Page 9
98 2. Time is appointed for making Peace. When the Enemy is dreadful, his Wrath intollerable, his Power irresistible, certainly Peace is desirable. 2. Time is appointed for making Peace. When the Enemy is dreadful, his Wrath intolerable, his Power irresistible, Certainly Peace is desirable. crd n1 vbz vvn p-acp vvg n1. c-crq dt n1 vbz j, po31 n1 j, po31 n1 j, av-j n1 vbz j. (3) sermon (DIV1) 25 Page 9
99 Now though God be such an Enemy, and that most justly an Enemy; yet he is forward to be at peace; Now though God be such an Enemy, and that most justly an Enemy; yet he is forward to be At peace; av cs np1 vbb d dt n1, cc cst av-ds av-j dt n1; av pns31 vbz av-j pc-acp vbi p-acp n1; (3) sermon (DIV1) 25 Page 9
100 he beseecheth us to be reconciled, 2 Cor. 5. 20. He tells us, that he is ready to forgive, and plenteous in mercy to all that call upon him: he Beseecheth us to be reconciled, 2 Cor. 5. 20. He tells us, that he is ready to forgive, and plenteous in mercy to all that call upon him: pns31 vvz pno12 pc-acp vbi vvn, crd np1 crd crd pns31 vvz pno12, cst pns31 vbz j pc-acp vvi, cc j p-acp n1 p-acp d cst vvb p-acp pno31: (3) sermon (DIV1) 25 Page 9
101 Now is the Time to obtain Mercy, to believe in Jesus the Peace-maker: and if we will believe in this Mediator, God will be no longer a Foe, but a Friend; nay, a Father: Now is the Time to obtain Mercy, to believe in jesus the Peacemaker: and if we will believe in this Mediator, God will be no longer a Foe, but a Friend; nay, a Father: av vbz dt n1 pc-acp vvi n1, pc-acp vvi p-acp np1 dt n1: cc cs pns12 vmb vvi p-acp d n1, np1 vmb vbi av-dx av-jc dt n1, cc-acp dt n1; uh-x, dt n1: (3) sermon (DIV1) 25 Page 9
102 and being justified by the blood of Christ, we shall be saved from wrath through him. and being justified by the blood of christ, we shall be saved from wrath through him. cc vbg vvn p-acp dt n1 pp-f np1, pns12 vmb vbi vvn p-acp n1 p-acp pno31. (3) sermon (DIV1) 25 Page 9
103 3. Time is appointed for conversion and healing. They are now called to return, who have fallen by their iniquity, Hos. 14. 1. How loud, how frequent are these Calls! 3. Time is appointed for conversion and healing. They Are now called to return, who have fallen by their iniquity, Hos. 14. 1. How loud, how frequent Are these Calls! crd n1 vbz vvn p-acp n1 cc n-vvg. pns32 vbr av vvn p-acp vvb, r-crq vhb vvn p-acp po32 n1, np1 crd crd c-crq av-j, c-crq j vbr d n2! (3) sermon (DIV1) 26 Page 9
104 what earnestness is used to make Sinners willing and obedient! what earnestness is used to make Sinners willing and obedient! q-crq n1 vbz vvn pc-acp vvi n2 j cc j! (3) sermon (DIV1) 26 Page 9
105 The Lord protests solemnly by his own life, that he has no pleasure in their Death, Ezek. 33. 11. As I live, saith the Lord, I have no pleasure in the death of the wicked; The Lord protests solemnly by his own life, that he has no pleasure in their Death, Ezekiel 33. 11. As I live, Says the Lord, I have no pleasure in the death of the wicked; dt n1 vvz av-j p-acp po31 d n1, cst pns31 vhz dx n1 p-acp po32 n1, np1 crd crd c-acp pns11 vvb, vvz dt n1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j; (3) sermon (DIV1) 26 Page 9
106 but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; but that the wicked turn from his Way and live: turn you, turn you from your evil ways; cc-acp cst dt j n1 p-acp po31 n1 cc vvi: vvb pn22, vvb pn22 p-acp po22 j-jn n2; (3) sermon (DIV1) 26 Page 9
107 for why will you die, O house •f Israel? And if such Calls to turn, are hearkned to, • … ncere Converts, for why will you die, Oh house •f Israel? And if such Calls to turn, Are hearkened to, • … ncere Converts, c-acp q-crq vmb pn22 vvi, uh n1 n1 np1? cc cs d vvz pc-acp vvi, vbr vvd p-acp, • … fw-la vvz, (3) sermon (DIV1) 26 Page 9
108 though before never so ungodly, shall be loved freely, their Souls healed and saved. though before never so ungodly, shall be loved freely, their Souls healed and saved. cs p-acp av-x av j, vmb vbi vvn av-j, po32 n2 vvn cc vvn. (3) sermon (DIV1) 26 Page 9
109 4. Time is appointed for working. That was a just rebuke which was given, Mat. 20. 6. Why stand ye here all the day idle? There is a Work which we are with all care and fear to avoid; 4. Time is appointed for working. That was a just rebuke which was given, Mathew 20. 6. Why stand you Here all the day idle? There is a Work which we Are with all care and Fear to avoid; crd n1 vbz vvn p-acp vvg. cst vbds dt j n1 r-crq vbds vvn, np1 crd crd q-crq vvb pn22 av d dt n1 j? pc-acp vbz dt n1 r-crq pns12 vbr p-acp d n1 cc vvb pc-acp vvi; (3) sermon (DIV1) 27 Page 10
110 and that is the serving of sinful Lusts and Pleasures: and that is the serving of sinful Lustiest and Pleasures: cc d vbz dt vvg pp-f j n2 cc n2: (3) sermon (DIV1) 27 Page 10
111 Have no fellowship, says the Apostle, with the unfruitful works of darkness, Eph. 5. 11. But the Work of God we should be employed in, with heart and hand, with our whole might and strength, we should count it our Meat and Drink to do it. Have no fellowship, Says the Apostle, with the unfruitful works of darkness, Ephesians 5. 11. But the Work of God we should be employed in, with heart and hand, with our Whole might and strength, we should count it our Meat and Drink to do it. vhb dx n1, vvz dt n1, p-acp dt j n2 pp-f n1, np1 crd crd p-acp dt n1 pp-f np1 pns12 vmd vbi vvn p-acp, p-acp n1 cc n1, p-acp po12 j-jn n1 cc n1, pns12 vmd vvi pn31 po12 n1 cc vvb pc-acp vdi pn31. (3) sermon (DIV1) 27 Page 10
112 Now is the Time to depart from evil, and to do good, that we may dwell for evermore. Now is the Time to depart from evil, and to do good, that we may dwell for evermore. av vbz dt n1 pc-acp vvi p-acp n-jn, cc pc-acp vdi j, cst pns12 vmb vvi p-acp av. (3) sermon (DIV1) 27 Page 10
113 And though we are never so stedfast, though we abound never so much in Gods Work, our labour shall not be in vain. And though we Are never so steadfast, though we abound never so much in God's Work, our labour shall not be in vain. cc cs pns12 vbr av-x av j, c-acp pns12 vvi av-x av d p-acp npg1 n1, po12 n1 vmb xx vbi p-acp j. (3) sermon (DIV1) 27 Page 10
114 5. Time is appointed for Warring. The enemies of our Salvation are many, and mighty; but they are conquerable; 5. Time is appointed for Warring. The enemies of our Salvation Are many, and mighty; but they Are conquerable; crd n1 vbz vvn p-acp np1. dt n2 pp-f po12 n1 vbr d, cc j; cc-acp pns32 vbr j-u; (3) sermon (DIV1) 28 Page 10
115 nay, they have been already Conquered, and Triumphed over by the Captain of our Salvation. nay, they have been already Conquered, and Triumphed over by the Captain of our Salvation. uh-x, pns32 vhb vbn av j-vvn, cc vvd a-acp p-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 28 Page 10
116 He has condemned Sin in the flesh, Rom. 8. 3. He has spoiled Principalities and Powers, He has condemned since in the Flesh, Rom. 8. 3. He has spoiled Principalities and Powers, pns31 vhz vvn n1 p-acp dt n1, np1 crd crd pns31 vhz vvn n2 cc n2, (3) sermon (DIV1) 28 Page 10
117 and made a shew of them openly, triumphing over them in the Cross, Col. 2. 15. He has overcome the World, Joh. 16. ult. What though these enemies are above our Match; and made a show of them openly, triumphing over them in the Cross, Col. 2. 15. He has overcome the World, John 16. ult. What though these enemies Are above our Match; cc vvd dt n1 pp-f pno32 av-j, vvg p-acp pno32 p-acp dt n1, np1 crd crd pns31 vhz vvn dt n1, np1 crd n1. r-crq c-acp d n2 vbr p-acp po12 n1; (3) sermon (DIV1) 28 Page 10
118 if we vigorously engage in the Combat, being strong in the Lord, and in the power of his might, putting on the whole armour of God, we shall be more than Conquerors in the end. if we vigorously engage in the Combat, being strong in the Lord, and in the power of his might, putting on the Whole armour of God, we shall be more than Conquerors in the end. cs pns12 av-j vvb p-acp dt n1, vbg j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, vvg p-acp dt j-jn n1 pp-f np1, pns12 vmb vbi av-dc cs n2 p-acp dt n1. (3) sermon (DIV1) 28 Page 10
119 Sin is the worst Enemy of all; if Sin be subdued, we need not fear any other. since is the worst Enemy of all; if since be subdued, we need not Fear any other. n1 vbz dt js n1 pp-f d; cs n1 vbb vvn, pns12 vvb xx vvi d n-jn. (3) sermon (DIV1) 28 Page 10
120 6. Time is appointed to make provision for eternity. A future State is certain, and 'tis very near. 6. Time is appointed to make provision for eternity. A future State is certain, and it's very near. crd n1 vbz vvn p-acp vvb n1 p-acp n1. dt j-jn n1 vbz j, cc pn31|vbz av av-j. (3) sermon (DIV1) 29 Page 10
121 Man must of necessity be to Eternity; Man must of necessity be to Eternity; n1 vmb pp-f n1 vbb p-acp n1; (3) sermon (DIV1) 29 Page 10
122 and therefore not to think of, or be concerned about, or provide for Eternity, is the very height of madness. and Therefore not to think of, or be concerned about, or provide for Eternity, is the very height of madness. cc av xx pc-acp vvi pp-f, cc vbi vvn a-acp, cc vvi p-acp n1, vbz dt j n1 pp-f n1. (3) sermon (DIV1) 29 Page 10
123 We should justly blame a man that should spend his Estate in fareing sumptuously for a day, We should justly blame a man that should spend his Estate in faring sumptuously for a day, pns12 vmd av-j vvi dt n1 cst vmd vvi po31 n1 p-acp vvg av-j p-acp dt n1, (3) sermon (DIV1) 29 Page 10
124 and beg all his days after. But how much more blame-worthy is he, who minds only a short and present Consolation, and ventures upon Eternal Misery! and beg all his days After. But how much more blameworthy is he, who minds only a short and present Consolation, and ventures upon Eternal Misery! cc vvb d po31 n2 a-acp. p-acp c-crq av-d av-dc j vbz pns31, r-crq vvz av-j dt j cc j n1, cc n2 p-acp j n1! (3) sermon (DIV1) 29 Page 10
125 Now is the time to lay up in store for our selves a good foundation, that we may lay hold of eternal life, 1 Tim. 6. 19 7 Time is appointed to render Man inexcusable in case of final obstinacy and impenitency. Now is the time to lay up in store for our selves a good Foundation, that we may lay hold of Eternal life, 1 Tim. 6. 19 7 Time is appointed to render Man inexcusable in case of final obstinacy and impenitency. av vbz dt n1 p-acp vvd a-acp p-acp n1 p-acp po12 n2 dt j n1, cst pns12 vmb vvi n1 pp-f j n1, crd np1 crd crd crd n1 vbz vvn p-acp vvb n1 j p-acp n1 pp-f j n1 cc n1. (3) sermon (DIV1) 29 Page 11
126 When God calls, if man refuses, and will not know the day of his gracious visitation, When God calls, if man refuses, and will not know the day of his gracious Visitation, c-crq np1 vvz, cs n1 vvz, cc vmb xx vvi dt n1 pp-f po31 j n1, (3) sermon (DIV1) 30 Page 11
127 but neglects the things which concern his peace; but neglects the things which concern his peace; cc-acp vvz dt n2 r-crq vvb po31 n1; (3) sermon (DIV1) 30 Page 11
128 then if he dye an Enemy, and is dealt with as an Enemy, and is thrown into everlasting Punishment, the fault is his own. then if he die an Enemy, and is dealt with as an Enemy, and is thrown into everlasting Punishment, the fault is his own. av cs pns31 vvb dt n1, cc vbz vvn p-acp p-acp dt n1, cc vbz vvn p-acp j n1, dt n1 vbz po31 d. (3) sermon (DIV1) 30 Page 11
129 God will be justified and clear'd when man receives the Sentence of Eternal Condemnation. How may the Reprobate Angels accuse and plead against sinful Man at the great Day, God will be justified and cleared when man receives the Sentence of Eternal Condemnation. How may the Reprobate Angels accuse and plead against sinful Man At the great Day, np1 vmb vbi vvn cc vvn c-crq n1 vvz dt n1 pp-f j n1. q-crq vmb dt j-jn n2 vvi cc vvi p-acp j n1 p-acp dt j n1, (3) sermon (DIV1) 30 Page 11
130 and say, O thou Righteous Judge! and say, Oh thou Righteous Judge! cc vvi, uh pns21 j n1! (3) sermon (DIV1) 30 Page 11
131 They have done worse than We, they have contemned Mercy which we never had the offer of; We never had any; They have done Worse than We, they have contemned Mercy which we never had the offer of; We never had any; pns32 vhb vdn av-jc cs pns12, pns32 vhb vvn n1 r-crq pns12 av-x vhd dt n1 pp-f; pns12 av vhd d; (3) sermon (DIV1) 30 Page 11
132 but they have had space to Repent, and yet they Repented not. but they have had Molle to repent, and yet they Repented not. cc-acp pns32 vhb vhn n1 pc-acp vvi, cc av pns32 vvn xx. (3) sermon (DIV1) 30 Page 11
133 Ʋse 1. If time is appointed to man, acknowledge the merciful kindness of God towards him. Ʋse 1. If time is appointed to man, acknowledge the merciful kindness of God towards him. j crd cs n1 vbz vvn p-acp n1, vvb dt j n1 pp-f np1 p-acp pno31. (3) sermon (DIV1) 31 Page 11
134 His suffering sinful Man to live so long, and to enjoy the seasons and means of Grace, is a plain demonstration of his Compassions towards him, His suffering sinful Man to live so long, and to enjoy the seasons and means of Grace, is a plain demonstration of his Compassions towards him, po31 n1 j n1 pc-acp vvi av av-j, cc pc-acp vvi dt n2 cc n2 pp-f n1, vbz dt j n1 pp-f po31 n2 p-acp pno31, (3) sermon (DIV1) 31 Page 11
135 and how unwilling he is that Man should perish. To this purpose speaks the Apostle, 2 Pet. 3. The Lord is long-suffering to us-ward, not willing that any should perish, but that all should come to Repentance. and how unwilling he is that Man should perish. To this purpose speaks the Apostle, 2 Pet. 3. The Lord is long-suffering to usward, not willing that any should perish, but that all should come to Repentance. cc c-crq j pns31 vbz d n1 vmd vvi. p-acp d n1 vvz dt n1, crd np1 crd dt n1 vbz j p-acp n1, xx vvg cst d vmd vvi, cc-acp cst d vmd vvi p-acp n1. (3) sermon (DIV1) 31 Page 11
136 Man is dead in Law, condemned to die; Man is dead in Law, condemned to die; n1 vbz j p-acp n1, vvd pc-acp vvi; (3) sermon (DIV1) 32 Page 11
137 how great is that Mercy that steps in between Sentence and Execution, and allows so much time to sue for Pardon! how great is that Mercy that steps in between Sentence and Execution, and allows so much time to sue for Pardon! c-crq j vbz d n1 cst vvz p-acp p-acp n1 cc n1, cc vvz av d n1 pc-acp vvi p-acp n1! (3) sermon (DIV1) 32 Page 11
138 Ʋse. 2. Admire the lasting of time where 'tis sinfully wasted and lavisht away. Ʋse. 2. Admire the lasting of time where it's sinfully wasted and lavished away. n1. crd vvb dt j-vvg pp-f n1 c-crq pn31|vbz av-j vvn cc vvd av. (3) sermon (DIV1) 33 Page 11
139 When onely Sin and Satan are served with that Time, which God gives, 'tis a wonder that it i• not suddenly taken away. When only since and Satan Are served with that Time, which God gives, it's a wonder that it i• not suddenly taken away. c-crq j n1 cc np1 vbr vvn p-acp d n1, r-crq np1 vvz, pn31|vbz dt n1 cst pn31 n1 xx av-j vvn av. (3) sermon (DIV1) 33 Page 11
140 The Patience of an All-seeing, All-powerful, and Holy God, is a marvellous thing towards sinful Man: The Patience of an All-seeing, All-powerful, and Holy God, is a marvellous thing towards sinful Man: dt n1 pp-f dt j, j, cc j np1, vbz dt j n1 p-acp j n1: (3) sermon (DIV1) 33 Page 11
141 though he lives to the provocation and dishonour of his Maker and Preserver, yet behold, he lives still. Yet, let not Man presume, though he lives to the provocation and dishonour of his Maker and Preserver, yet behold, he lives still. Yet, let not Man presume, cs pns31 vvz p-acp dt n1 cc n1 pp-f po31 n1 cc n1, av vvb, pns31 vvz av. av, vvb xx n1 vvi, (3) sermon (DIV1) 33 Page 11
142 for the more patience has been abused, the greater will be the following fury; and the Viols of Wrath will be the fuller against the day of Righteous Judgment. for the more patience has been abused, the greater will be the following fury; and the Viols of Wrath will be the fuller against the day of Righteous Judgement. p-acp dt av-dc n1 vhz vbn vvn, dt jc vmb vbi dt j-vvg n1; cc dt n2 pp-f n1 vmb vbi dt jc p-acp dt n1 pp-f j n1. (3) sermon (DIV1) 33 Page 12
143 Ʋse 3. Comply with Gods design in vouchsafing time to you. Much is lost, and oh what a Preasure was that which is lost! therefore redeem the remainder. Ʋse 3. Comply with God's Design in vouchsafing time to you. Much is lost, and o what a Pressure was that which is lost! Therefore Redeem the remainder. j crd vvi p-acp ng1 n1 p-acp vvg n1 p-acp pn22. d vbz vvn, cc uh r-crq dt n1 vbds d r-crq vbz vvn! av vvb dt n1. (3) sermon (DIV1) 34 Page 12
144 If you Time be done, and your Work undone, you are undone without remedy. If you Time be done, and your Work undone, you Are undone without remedy. cs pn22 n1 vbi vdn, cc po22 n1 vvn, pn22 vbr vvn p-acp n1. (3) sermon (DIV1) 34 Page 12
145 The slothful servant who was sleeping, when he should have been Working, was bound hand and foot, and cast into utter Darkness. The slothful servant who was sleeping, when he should have been Working, was bound hand and foot, and cast into utter Darkness. dt j n1 r-crq vbds vvg, c-crq pns31 vmd vhi vbn vvg, vbds vvn n1 cc n1, cc vvd p-acp j n1. (3) sermon (DIV1) 34 Page 12
146 Work hard in the Lords Vineyard, that when he comes to reckon, he may find you employed diligently, Luk. 12. 43. Blessed is that servant whom his Lord when he cometh shall find so doing. Work hard in the lords Vineyard, that when he comes to reckon, he may find you employed diligently, Luk. 12. 43. Blessed is that servant whom his Lord when he comes shall find so doing. n1 j p-acp dt n2 n1, cst c-crq pns31 vvz pc-acp vvi, pns31 vmb vvi pn22 vvd av-j, np1 crd crd vvn vbz cst n1 r-crq po31 n1 c-crq pns31 vvz vmb vvi av vdg. (3) sermon (DIV1) 34 Page 12
147 Ʋse 4. Remember that the bounds of time are unknown, and therefore do not reckon as if there were a great deal to come. Ʋse 4. remember that the bounds of time Are unknown, and Therefore do not reckon as if there were a great deal to come. j crd np1 cst dt n2 pp-f n1 vbr j, cc av vdb xx vvi c-acp cs pc-acp vbdr dt j n1 pc-acp vvi. (3) sermon (DIV1) 35 Page 12
148 The Prodigal that thinks his Estate will never b• spent, how does he send it flying? if you reckon you shall live very long, 'tis a thousand to one but you will live very ill. How was the Old World drowned in wickedness, The Prodigal that thinks his Estate will never b• spent, how does he send it flying? if you reckon you shall live very long, it's a thousand to one but you will live very ill. How was the Old World drowned in wickedness, dt n-jn cst vvz po31 n1 vmb av-x n1 vvd, q-crq vdz pns31 vvi pn31 vvg? cs pn22 vvb pn22 vmb vvi av av-j, pn31|vbz dt crd p-acp crd p-acp pn22 vmb vvi av av-jn. q-crq vbds dt j n1 vvn p-acp n1, (3) sermon (DIV1) 35 Page 12
149 before it was drown'd in Water? and one reason might be, because 'twas usual for men to live Seven or eight, or nine hundred years; before it was drowned in Water? and one reason might be, Because 'twas usual for men to live Seven or eight, or nine hundred Years; c-acp pn31 vbds vvn p-acp n1? cc crd n1 vmd vbi, c-acp pn31|vbds j p-acp n2 pc-acp vvi crd cc crd, cc crd crd n2; (3) sermon (DIV1) 35 Page 12
150 hence grew security in Sin, God was neglected, Death unthought of, and Repentance delay'd. Death may be very near, when you least think of dying. hence grew security in since, God was neglected, Death unthought of, and Repentance delayed. Death may be very near, when you least think of dying. av vvd n1 p-acp n1, np1 vbds vvn, n1 j pp-f, cc n1 vvn. n1 vmb vbi av av-j, c-crq pn22 av-ds vvb pp-f vvg. (3) sermon (DIV1) 35 Page 12
151 You are not to boast of to morrow, which possibly you may not live to see; You Are not to boast of to morrow, which possibly you may not live to see; pn22 vbr xx pc-acp vvi pp-f p-acp n1, r-crq av-j pn22 vmb xx vvi pc-acp vvi; (3) sermon (DIV1) 35 Page 12
152 but as the Holy Ghost says, To day if ye will hear his voice, harden not your hearts, Heb. 3. 7, 8. but as the Holy Ghost Says, To day if you will hear his voice, harden not your hearts, Hebrew 3. 7, 8. cc-acp p-acp dt j n1 vvz, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2, np1 crd crd, crd (3) sermon (DIV1) 35 Page 12
153 Doct. 2. The Second Doctrine is this, A Change will come, and put an end to this time, which is appointed to Man. Mortality and Change are consequent upon Sin. Assoon as we are born, Death sets out towards us, Doct. 2. The Second Doctrine is this, A Change will come, and put an end to this time, which is appointed to Man. Mortality and Change Are consequent upon Sin. As soon as we Are born, Death sets out towards us, np1 crd dt ord n1 vbz d, dt n1 vmb vvi, cc vvd dt n1 p-acp d n1, r-crq vbz vvn p-acp n1 n1 cc n1 vbr j p-acp np1 av c-acp pns12 vbr vvn, n1 vvz av p-acp pno12, (3) sermon (DIV1) 36 Page 12
154 and it approacheth nearer and nearer every moment. and it Approaches nearer and nearer every moment. cc pn31 vvz jc cc av-jc d n1. (3) sermon (DIV1) 36 Page 13
155 What man is he that liveth and shall not see death? Psal. 89. 48. Every one that lives, What man is he that lives and shall not see death? Psalm 89. 48. Every one that lives, q-crq n1 vbz pns31 cst vvz cc vmb xx vvi n1? np1 crd crd d crd cst vvz, (3) sermon (DIV1) 36 Page 13
156 as sure as he lives, shall dye. as sure as he lives, shall die. c-acp j c-acp pns31 vvz, vmb vvi. (3) sermon (DIV1) 36 Page 13
157 In the handling of this Point, I shall, 1. Shew in what respects Death may be called a Change. In the handling of this Point, I shall, 1. Show in what respects Death may be called a Change. p-acp dt n-vvg pp-f d n1, pns11 vmb, crd n1 p-acp r-crq vvz n1 vmb vbi vvn dt n1. (3) sermon (DIV1) 37 Page 13
158 2. Prove, that Death will come. 3. When this Change at Death comes, that time will be at an end. Lastly, make Application. 2. Prove, that Death will come. 3. When this Change At Death comes, that time will be At an end. Lastly, make Application. crd vvb, cst n1 vmb vvi. crd c-crq d n1 p-acp n1 vvz, cst n1 vmb vbi p-acp dt n1. ord, vvb n1. (3) sermon (DIV1) 37 Page 13
159 In the first place, I am to shew, in what respects Death may be called a Change. In the First place, I am to show, in what respects Death may be called a Change. p-acp dt ord n1, pns11 vbm pc-acp vvi, p-acp r-crq vvz n1 vmb vbi vvn dt n1. (3) sermon (DIV1) 39 Page 13
160 Death is a great Change in reference to Sinners, and in reference to Saints. 1. Death is a Change in reference to Sinners. Death is a great Change in Referente to Sinners, and in Referente to Saints. 1. Death is a Change in Referente to Sinners. n1 vbz dt j n1 p-acp n1 p-acp n2, cc p-acp n1 p-acp n2. crd n1 vbz dt vvb p-acp n1 p-acp n2. (3) sermon (DIV1) 40 Page 13
161 A sad and bad Change, which they may tremble to think of. Sinners wish they might live here to Eternity, that they might Sin to Eternity; A sad and bad Change, which they may tremble to think of. Sinners wish they might live Here to Eternity, that they might since to Eternity; dt j cc j n1, r-crq pns32 vmb vvi pc-acp vvi pp-f. n2 vvb pns32 vmd vvi av p-acp n1, cst pns32 vmd n1 p-acp n1; (3) sermon (DIV1) 41 Page 13
162 and they justly deserve Punishment to Eternity: but though their wills be desperately bad, yet their wishes are vain. and they justly deserve Punishment to Eternity: but though their wills be desperately bad, yet their wishes Are vain. cc pns32 av-j vvb n1 p-acp n1: cc-acp cs po32 n2 vbb av-j j, av po32 n2 vbr j. (3) sermon (DIV1) 41 Page 13
163 Though Death is more bold than welcome, yet 'twill make bold with the highest and securest of them. Their Change is coming: Though Death is more bold than welcome, yet it'll make bold with the highest and securest of them. Their Change is coming: cs n1 vbz av-dc j cs j-jn, av pn31|vmb vvi j p-acp dt js cc js pp-f pno32. po32 n1 vbz vvg: (3) sermon (DIV1) 41 Page 13
164 now Death is a Change in several respects. now Death is a Change in several respects. av n1 vbz dt n1 p-acp j n2. (3) sermon (DIV1) 41 Page 13
165 1. Death is a Change, in reference to their outward comforts. All these take their flight at Death; 1. Death is a Change, in Referente to their outward comforts. All these take their flight At Death; crd n1 vbz dt n1, p-acp n1 p-acp po32 j n2. d d vvb po32 n1 p-acp n1; (3) sermon (DIV1) 42 Page 13
166 or rather, Sinners take their flight away from them. or rather, Sinners take their flight away from them. cc av-c, n2 vvb po32 n1 av p-acp pno32. (3) sermon (DIV1) 42 Page 13
167 The Rich Man in the Gospel, Luk. 16. after Death, tastes no more of his sumptuous fare, he is turned out of his House, he is stript of his purple and fine linnen; The Rich Man in the Gospel, Luk. 16. After Death, tastes no more of his sumptuous fare, he is turned out of his House, he is stripped of his purple and fine linen; dt j n1 p-acp dt n1, np1 crd p-acp n1, vvz av-dx dc pp-f po31 j n1, pns31 vbz vvn av pp-f po31 n1, pns31 vbz vvn pp-f po31 j-jn cc j n1; (3) sermon (DIV1) 42 Page 13
168 all the good things that he received here, he left behind him when he went into another World. all the good things that he received Here, he left behind him when he went into Another World. d dt j n2 cst pns31 vvd av, pns31 vvd p-acp pno31 c-crq pns31 vvd p-acp j-jn n1. (3) sermon (DIV1) 42 Page 13
169 I grant, the Godly leave their outward Comforts too, but they exchange them for better: I grant, the Godly leave their outward Comforts too, but they exchange them for better: pns11 vvb, dt j n1 po32 j n2 av, cc-acp pns32 vvb pno32 p-acp jc: (3) sermon (DIV1) 42 Page 13
170 but Wicked Men here receive all their Consolation; and nothing but Evils and Torment abide them after their dissolution. but Wicked Men Here receive all their Consolation; and nothing but Evils and Torment abide them After their dissolution. cc-acp j n2 av vvi d po32 n1; cc pix p-acp n2-jn cc vvb vvi pno32 p-acp po32 n1. (3) sermon (DIV1) 42 Page 14
171 Death lays their Honour in the Dust, pushes off the Crown from the graceless Monarchs Head; proves the Richest, meer Beggars. Death lays their Honour in the Dust, pushes off the Crown from the graceless Monarchs Head; Proves the Richest, mere Beggars. n1 vvz po32 n1 p-acp dt n1, vvz a-acp dt n1 p-acp dt j ng1 n1; vvz dt js, j n2. (3) sermon (DIV1) 42 Page 14
172 2. Death is a Change in reference to their outward Man. Their Bodies, which the ungodly take so much time and pains to adorn and pamper, are strangely alter'd; 2. Death is a Change in Referente to their outward Man. Their Bodies, which the ungodly take so much time and pains to adorn and pamper, Are strangely altered; crd n1 vbz dt n1 p-acp n1 p-acp po32 j n1 po32 n2, r-crq dt j vvi av d n1 cc n2 pc-acp vvi cc vvi, vbr av-j vvn; (3) sermon (DIV1) 43 Page 14
173 the sprightly Heat, is turned into coldness, Strength into the clean contrary, Beauty into a ghastly paleness, the best Constitution into rottenness and corruption. the sprightly Heat, is turned into coldness, Strength into the clean contrary, Beauty into a ghastly paleness, the best Constitution into rottenness and corruption. dt j n1, vbz vvn p-acp n1, n1 p-acp dt j n-jn, n1 p-acp dt j n1, dt js n1 p-acp n1 cc n1. (3) sermon (DIV1) 43 Page 14
174 I grant the Earthly Tabernacle of the Saints also falls to the ground, but 'twill rise again with advantage; I grant the Earthly Tabernacle of the Saints also falls to the ground, but it'll rise again with advantage; pns11 vvb dt j n1 pp-f dt n2 av vvz p-acp dt n1, cc-acp pn31|vmb vvi av p-acp n1; (3) sermon (DIV1) 44 Page 14
175 but the Bodies of the Wicked will rise to Punishment, and that this may be Eternal, put on a wretched Immortality. but the Bodies of the Wicked will rise to Punishment, and that this may be Eternal, put on a wretched Immortality. cc-acp dt n2 pp-f dt j vmb vvi p-acp n1, cc cst d vmb vbi j, vvn p-acp dt j n1. (3) sermon (DIV1) 44 Page 14
176 3. Death is a Change, in reference to that peace and confidence that sinners before were full of. 3. Death is a Change, in Referente to that peace and confidence that Sinners before were full of. crd n1 vbz dt n1, p-acp n1 p-acp d n1 cc n1 cst n2 c-acp vbdr j pp-f. (3) sermon (DIV1) 45 Page 14
177 The hope of the wicked is as the giving up of the Ghost; The hope of the wicked is as the giving up of the Ghost; dt n1 pp-f dt j vbz p-acp dt vvg a-acp pp-f dt n1; (3) sermon (DIV1) 45 Page 14
178 and all their trust is as a Spiders web, spun out themselves, weak, and easily swept away. and all their trust is as a Spiders web, spun out themselves, weak, and Easily swept away. cc d po32 n1 vbz p-acp dt ng1 n1, vvn av px32, j, cc av-j vvn av. (3) sermon (DIV1) 45 Page 14
179 Immediately after Death, they will perceive their mistakes, and smartingly be convinced, that their confidences were vain. Immediately After Death, they will perceive their mistakes, and smartingly be convinced, that their confidences were vain. av-j p-acp n1, pns32 vmb vvi po32 n2, cc av-vvg vbi vvn, cst po32 n2 vbdr j. (3) sermon (DIV1) 45 Page 14
180 Now they cry peace and safety, and let the Curse ring never so loud, they bless themselves in their hearts, Now they cry peace and safety, and let the Curse ring never so loud, they bless themselves in their hearts, av pns32 vvb n1 cc n1, cc vvb dt n1 n1 av-x av j, pns32 vvb px32 p-acp po32 n2, (3) sermon (DIV1) 45 Page 14
181 though they walk on in their evil way; but then they will perceive and curse their Carnal Security. though they walk on in their evil Way; but then they will perceive and curse their Carnal Security. cs pns32 vvb a-acp p-acp po32 j-jn n1; cc-acp cs pns32 vmb vvi cc vvi po32 j n1. (3) sermon (DIV1) 45 Page 14
182 Their Building being on the sand, will fall, and great will be the fall of it, Matt. 7. 27. 4. Death is a Change in reference to Hope and possibility of Salvation. Their Building being on the sand, will fallen, and great will be the fallen of it, Matt. 7. 27. 4. Death is a Change in Referente to Hope and possibility of Salvation. po32 n1 vbg p-acp dt n1, vmb vvi, cc j vmb vbi dt n1 pp-f pn31, np1 crd crd crd n1 vbz dt n1 p-acp n1 pc-acp vvi cc n1 pp-f n1. (3) sermon (DIV1) 45 Page 14
183 As vain hopes will be at an end, so All hope will be gone; The Gospel will be clasped and sealed up for ever: As vain hope's will be At an end, so All hope will be gone; The Gospel will be clasped and sealed up for ever: p-acp j n2 vmb vbi p-acp dt n1, av d n1 vmb vbi vvn; dt n1 vmb vbi vvn cc vvn a-acp p-acp av: (3) sermon (DIV1) 46 Page 14
184 the Night will be come, and the time of working out Salvation, over. Hark what was said to the Rich Man in Hell! the Night will be come, and the time of working out Salvation, over. Hark what was said to the Rich Man in Hell! dt n1 vmb vbi vvn, cc dt n1 pp-f vvg av n1, a-acp. vvb r-crq vbds vvn p-acp dt j n1 p-acp n1! (3) sermon (DIV1) 46 Page 14
185 There is a great gulph fixed between us and you, which 'tis impossible to pass. This Despair will cause unutterable Anguish, 'twill prove the Hell of Hell. There is a great gulf fixed between us and you, which it's impossible to pass. This Despair will cause unutterable Anguish, it'll prove the Hell of Hell. pc-acp vbz dt j n1 vvn p-acp pno12 cc pn22, r-crq pn31|vbz j pc-acp vvi. d n1 vmb vvi j n1, pn31|vmb vvi dt n1 pp-f n1. (3) sermon (DIV1) 46 Page 14
186 How intollerable will that Fire be, which there is no hope of having quenched! How dreadful that Worm, where there is no hope of its dying. How intolerable will that Fire be, which there is no hope of having quenched! How dreadful that Worm, where there is no hope of its dying. q-crq j vmb d n1 vbi, r-crq a-acp vbz dx n1 pp-f vhg vvn! q-crq j d n1, c-crq pc-acp vbz dx n1 pp-f po31 vvg. (3) sermon (DIV1) 46 Page 14
187 5. Death is a Change, in reference to that patience that was exercised towards them; for Judgment, Sentence, and Eternal Punishment does follow upon the abuse of it. 5. Death is a Change, in Referente to that patience that was exercised towards them; for Judgement, Sentence, and Eternal Punishment does follow upon the abuse of it. crd n1 vbz dt n1, p-acp n1 p-acp cst n1 cst vbds vvn p-acp pno32; p-acp n1, n1, cc j n1 vdz vvi p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 47 Page 15
188 God will then cast the Ungodly away for ever, and he will be favourable no more; God will then cast the Ungodly away for ever, and he will be favourable no more; np1 vmb av vvi dt j av c-acp av, cc pns31 vmb vbi j av-dx av-dc; (3) sermon (DIV1) 47 Page 15
189 but in Anger shut up all his Mercies. but in Anger shut up all his mercies. cc-acp p-acp n1 vvn a-acp d po31 n2. (3) sermon (DIV1) 47 Page 15
190 All their Sins will find them out at Death, accompany them to the Judgment Seat, cry out for Vengeance upon them; All their Sins will find them out At Death, accompany them to the Judgement Seat, cry out for Vengeance upon them; av-d po32 n2 vmb vvi pno32 av p-acp n1, vvb pno32 p-acp dt n1 n1, vvb av p-acp n1 p-acp pno32; (3) sermon (DIV1) 47 Page 15
191 God will ease himself of such Adversaries that were a burden to him while they lived; God will ease himself of such Adversaries that were a burden to him while they lived; np1 vmb vvi px31 pp-f d n2 cst vbdr dt n1 p-acp pno31 cs pns32 vvd; (3) sermon (DIV1) 47 Page 15
192 and they will sadly find, that while they despised his goodness and long suffering, they treasured up to themselves wrath against the day of wrath, Rom. 2. 4, 5. 2. Death is a Change, with respect unto the Saints, and this is as blessed as the t'other is dismal. and they will sadly find, that while they despised his Goodness and long suffering, they treasured up to themselves wrath against the day of wrath, Rom. 2. 4, 5. 2. Death is a Change, with respect unto the Saints, and this is as blessed as the tother is dismal. cc pns32 vmb av-j vvi, cst cs pns32 vvd po31 n1 cc j n1, pns32 vvn a-acp p-acp px32 n1 p-acp dt n1 pp-f n1, np1 crd crd, crd crd n1 vbz dt n1, p-acp n1 p-acp dt n2, cc d vbz a-acp j-vvn c-acp dt n-jn vbz j. (3) sermon (DIV1) 47 Page 15
193 A gracious Change is wrought in Believers at their first Conversion; and that Change is perfected at their Dissolution. What an excellent Creature will a renewed Soul be, A gracious Change is wrought in Believers At their First Conversion; and that Change is perfected At their Dissolution. What an excellent Creature will a renewed Soul be, dt j n1 vbz vvn p-acp n2 p-acp po32 ord n1; cc d n1 vbz vvn p-acp po32 n1. q-crq dt j n1 vmb dt j-vvn n1 vbi, (3) sermon (DIV1) 48 Page 15
194 when 'tis out of the Body, and made perfect in glory! Surely there is no just ground for a Saint to fear dying; when it's out of the Body, and made perfect in glory! Surely there is no just ground for a Saint to Fear dying; c-crq pn31|vbz av pp-f dt n1, cc vvd j p-acp n1! av-j a-acp vbz dx j n1 p-acp dt n1 pc-acp vvi vvg; (3) sermon (DIV1) 48 Page 15
195 but upon many accounts 'tis really desirable. 1. At Death the Saints change their habitation; but upon many accounts it's really desirable. 1. At Death the Saints change their habitation; cc-acp p-acp d n2 pn31|vbz av-j j. crd p-acp n1 dt n2 vvb po32 n1; (3) sermon (DIV1) 48 Page 15
196 they leave the Earthly Tabernacle, and go to a house not made with hands, eternal in the heavens, 2 Cor. 5. 1. They no longer say, Wo is us that we dwell in Meshech, they leave the Earthly Tabernacle, and go to a house not made with hands, Eternal in the heavens, 2 Cor. 5. 1. They no longer say, Woe is us that we dwell in Meshech, pns32 vvb dt j n1, cc vvi p-acp dt n1 xx vvn p-acp n2, j p-acp dt n2, crd np1 crd crd pns32 dx jc vvi, n1 vbz pns12 cst pns12 vvb p-acp n1, (3) sermon (DIV1) 49 Page 15
197 and inhabit the tents of Kedar. This Earth was a place full of trouble to them; and inhabit the tents of Kedar. This Earth was a place full of trouble to them; cc vvi dt n2 pp-f np1. d n1 vbds dt n1 j pp-f n1 p-acp pno32; (3) sermon (DIV1) 49 Page 15
198 they were gazed at, scorn'd, reproached, persecuted; but in Heaven they meet with other kind of company; they were gazed At, scorned, reproached, persecuted; but in Heaven they meet with other kind of company; pns32 vbdr vvn p-acp, vvd, vvn, vvn; cc-acp p-acp n1 pns32 vvb p-acp j-jn n1 pp-f n1; (3) sermon (DIV1) 49 Page 15
199 there is nothing but love, and peace, and sweetness among the innumerable company of Angels, and the general Assemblie, and Church of the First born, which are Enrolled in Heaven. there is nothing but love, and peace, and sweetness among the innumerable company of Angels, and the general Assembly, and Church of the First born, which Are Enrolled in Heaven. pc-acp vbz pix p-acp n1, cc n1, cc n1 p-acp dt j n1 pp-f n2, cc dt j n1, cc n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1. (3) sermon (DIV1) 49 Page 15
200 The house of Clay is changed to a City which has Foundations, whose Builder and Maker is God. The house of Clay is changed to a city which has Foundations, whose Builder and Maker is God. dt n1 pp-f n1 vbz vvn p-acp dt n1 r-crq vhz n2, rg-crq n1 cc n1 vbz np1. (3) sermon (DIV1) 49 Page 15
201 2. Their State of absence is changed, and they are present with the Lord. 'Tis true, Believers in this World are brought nigh to God by the Blood of Christ; 2. Their State of absence is changed, and they Are present with the Lord. It's true, Believers in this World Are brought High to God by the Blood of christ; crd po32 n1 pp-f n1 vbz vvn, cc pns32 vbr j p-acp dt n1. pn31|vbz j, n2 p-acp d n1 vbr vvn av-j p-acp np1 p-acp dt n1 pp-f np1; (3) sermon (DIV1) 50 Page 16
202 they are brought into his favour, and admitted unto fellowship with him; they Are brought into his favour, and admitted unto fellowship with him; pns32 vbr vvn p-acp po31 n1, cc vvn p-acp n1 p-acp pno31; (3) sermon (DIV1) 50 Page 16
203 whereas, wicked Men are far from God, and dwell in the Suburbs of Hell and Destruction: whereas, wicked Men Are Far from God, and dwell in the Suburbs of Hell and Destruction: cs, j n2 vbr av-j p-acp np1, cc vvi p-acp dt n2 pp-f n1 cc n1: (3) sermon (DIV1) 50 Page 16
204 but yet, this Nearness of the Saints to Christ, and to his Father, is but a Distance in comparison of that Nearness which will be in Glory: but yet, this Nearness of the Saints to christ, and to his Father, is but a Distance in comparison of that Nearness which will be in Glory: cc-acp av, d n1 pp-f dt n2 p-acp np1, cc p-acp po31 n1, vbz p-acp dt n1 p-acp n1 pp-f cst n1 r-crq vmb vbi p-acp n1: (3) sermon (DIV1) 50 Page 16
205 Therefore says the Apostle, Whiles we are at home in the body, we are absent from the Lord. Therefore Says the Apostle, While we Are At home in the body, we Are absent from the Lord. av vvz dt n1, cs pns12 vbr p-acp n1-an p-acp dt n1, pns12 vbr j p-acp dt n1. (3) sermon (DIV1) 50 Page 16
206 And are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5. 6, 8. Desertion, though the common exercise of Saints on Earth, will in Heaven be no more; And Are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5. 6, 8. Desertion, though the Common exercise of Saints on Earth, will in Heaven be no more; cc vbr j av-c pc-acp vbi j p-acp dt n1, cc pc-acp vbi j p-acp dt n1, crd np1 crd crd, crd n1, cs dt j n1 pp-f n2 p-acp n1, vmb p-acp n1 vbb dx av-dc; (3) sermon (DIV1) 50 Page 16
207 they shall be delivered from all causes of Gods withdrawing, they shall be so near as to see their Lord as he is; they shall be Delivered from all Causes of God's withdrawing, they shall be so near as to see their Lord as he is; pns32 vmb vbi vvn p-acp d n2 pp-f npg1 n-vvg, pns32 vmb vbi av av-j c-acp pc-acp vvi po32 n1 c-acp pns31 vbz; (3) sermon (DIV1) 50 Page 16
208 and his Face will be towards them, and the light of his Countenance shine upon them, without the least interruption or Eclipse, unto Eternity. and his Face will be towards them, and the Light of his Countenance shine upon them, without the least interruption or Eclipse, unto Eternity. cc po31 n1 vmb vbi p-acp pno32, cc dt n1 pp-f po31 n1 vvi p-acp pno32, p-acp dt ds n1 cc n1, p-acp n1. (3) sermon (DIV1) 50 Page 16
209 3. There is a Change, from ignorance and darkness, (much of which remained even in the children of light) unto perfect knowledge. 3. There is a Change, from ignorance and darkness, (much of which remained even in the children of Light) unto perfect knowledge. crd pc-acp vbz dt n1, p-acp n1 cc n1, (av-d pp-f r-crq vvd av p-acp dt n2 pp-f n1) p-acp j n1. (3) sermon (DIV1) 51 Page 16
210 Believers in this World, who are most of all Enlightned, do know but in part, and therefore 'tis their duty to be still growing both in Grace and Knowledge; Believers in this World, who Are most of all Enlightened, do know but in part, and Therefore it's their duty to be still growing both in Grace and Knowledge; n2 p-acp d n1, r-crq vbr av-ds pp-f d vvn, vdb vvi cc-acp p-acp n1, cc av pn31|vbz po32 n1 pc-acp vbi av vvg d p-acp n1 cc n1; (3) sermon (DIV1) 51 Page 16
211 but when Death comes, that which is perfect is come, and that which is in part shall be done away, 1 Cor. 13. 10. Heaven is called an inheritance in Light. Oh what a full understanding will there be of the Works and of the Word of God! What clear views of God himself, but when Death comes, that which is perfect is come, and that which is in part shall be done away, 1 Cor. 13. 10. Heaven is called an inheritance in Light. O what a full understanding will there be of the Works and of the Word of God! What clear views of God himself, cc-acp q-crq n1 vvz, cst r-crq vbz j vbz vvn, cc cst r-crq vbz p-acp n1 vmb vbi vdn av, crd np1 crd crd n1 vbz vvn dt n1 p-acp n1. uh q-crq dt j n1 vmb a-acp vbi pp-f dt vvz cc pp-f dt n1 pp-f np1 r-crq j n2 pp-f np1 px31, (3) sermon (DIV1) 51 Page 16
212 and Jesus Christ, who lives and reigns at his right hand, will be there vouchsafed! All the ignorance that followed upon eating the Tree of Knowledge, will be cured; and jesus christ, who lives and reigns At his right hand, will be there vouchsafed! All the ignorance that followed upon eating the Tree of Knowledge, will be cured; cc np1 np1, r-crq vvz cc vvz p-acp po31 j-jn n1, vmb vbi a-acp vvn! av-d dt n1 cst vvd p-acp vvg dt n1 pp-f n1, vmb vbi vvn; (3) sermon (DIV1) 51 Page 16
213 all strangeness and doubtings concerning God, his Goodness and his Love, will be at an end: all strangeness and doubtings Concerning God, his goodness and his Love, will be At an end: d n1 cc n2 vvg np1, po31 n1 cc po31 n1, vmb vbi p-acp dt n1: (3) sermon (DIV1) 51 Page 16
214 Glorified Saints see, what Militant Saints can't bear. Glorified Saints see, what Militant Saints can't bear. vvn n2 vvi, r-crq j n2 vmb|pn31 vvi. (3) sermon (DIV1) 51 Page 16
215 4. There is a Change at Death, from incompleat grace, to glorious and sinless purity and holiness. 4. There is a Change At Death, from incomplete grace, to glorious and sinless purity and holiness. crd pc-acp vbz dt n1 p-acp n1, p-acp j n1, p-acp j cc j n1 cc n1. (3) sermon (DIV1) 52 Page 16
216 The body of sin is put off when the Saints put off this Mortal Body. The body of since is put off when the Saints put off this Mortal Body. dt n1 pp-f n1 vbz vvn a-acp c-crq dt n2 vvd a-acp d j-jn n1. (3) sermon (DIV1) 52 Page 17
217 The separated Souls of the Just ones, have no External Senses, nor any sensual and fleshly inclinations; The separated Souls of the Just ones, have no External Senses, nor any sensual and fleshly inclinations; dt j-vvn n2 pp-f dt j pi2, vhb dx j n2, ccx d j cc j n2; (3) sermon (DIV1) 52 Page 17
218 Death removes them out of the World, so that nothing hence is any longer a Temptation; Death removes them out of the World, so that nothing hence is any longer a Temptation; n1 vvz pno32 av pp-f dt n1, av cst pix av vbz d jc dt n1; (3) sermon (DIV1) 52 Page 17
219 they are also out of the Tempters reach; they Are also out of the Tempters reach; pns32 vbr av av pp-f dt ng1 n1; (3) sermon (DIV1) 52 Page 17
220 and then they have a sight of their Lord as he is, and this sight Transforms them into his likeness, 1 Joh. 3. 2. Grace that was here only in the bud, will then be full blown; and then they have a sighed of their Lord as he is, and this sighed Transforms them into his likeness, 1 John 3. 2. Grace that was Here only in the bud, will then be full blown; cc cs pns32 vhb dt n1 pp-f po32 n1 c-acp pns31 vbz, cc d n1 vvz pno32 p-acp po31 n1, crd np1 crd crd n1 cst vbds av av-j p-acp dt n1, vmb av vbi av-j vvn; (3) sermon (DIV1) 52 Page 17
221 Holiness will be perfected, and all filthiness both of the Flesh and Spirit cleansed away: It may truly be said then concerning the Spouse of Christ; Holiness will be perfected, and all filthiness both of the Flesh and Spirit cleansed away: It may truly be said then Concerning the Spouse of christ; n1 vmb vbi vvn, cc d n1 av-d pp-f dt n1 cc n1 vvn av: pn31 vmb av-j vbi vvn av vvg dt n1 pp-f np1; (3) sermon (DIV1) 52 Page 17
222 O my love, thou art all fair, there is no spot in thee. 5. There is a Change, from War and Labour, unto Rest and Triumph. Oh my love, thou art all fair, there is no spot in thee. 5. There is a Change, from War and Labour, unto Rest and Triumph. uh po11 n1, pns21 vb2r d j, pc-acp vbz dx n1 p-acp pno21. crd pc-acp vbz dt n1, p-acp n1 cc n1, p-acp n1 cc n1. (3) sermon (DIV1) 52 Page 17
223 'Tis no easie matter to be Saved. It's no easy matter to be Saved. pn31|vbz dx j n1 pc-acp vbi vvn. (3) sermon (DIV1) 53 Page 17
224 The Saints are put upon hard work and service, they are to watch, to pray, to stir up themselves, to lay hold on God. The Saints Are put upon hard work and service, they Are to watch, to pray, to stir up themselves, to lay hold on God. dt n2 vbr vvn p-acp j n1 cc n1, pns32 vbr p-acp vvb, p-acp vvb, p-acp vvb a-acp px32, pc-acp vvi n1 p-acp np1. (3) sermon (DIV1) 53 Page 17
225 They are to contend earnestly for the faith, to strive to enter in at the strait gate. They Are to contend earnestly for the faith, to strive to enter in At the strait gate. pns32 vbr p-acp vvb av-j p-acp dt n1, p-acp vvb pc-acp vvi p-acp p-acp dt j n1. (3) sermon (DIV1) 53 Page 17
226 They are to use an holy Violence, that they may by a kind of storming take the heavenly Kingdom; They Are to use an holy Violence, that they may by a kind of storming take the heavenly Kingdom; pns32 vbr pc-acp vvi dt j n1, cst pns32 vmb p-acp dt n1 pp-f j-vvg vvb dt j n1; (3) sermon (DIV1) 53 Page 17
227 all opposition from the Worlds Rage, and the power and wrath of Hellish Principalities, they must break thorow. all opposition from the World's Rage, and the power and wrath of Hellish Principalities, they must break thorough. d n1 p-acp dt ng1 n1, cc dt n1 cc n1 pp-f j n2, pns32 vmb vvi p-acp. (3) sermon (DIV1) 53 Page 17
228 But at Death their Warfare is accomplished, they rest from their Labours, Rev. 14. 13. They go then to their Lord, But At Death their Warfare is accomplished, they rest from their Labours, Rev. 14. 13. They go then to their Lord, p-acp p-acp n1 po32 n1 vbz vvn, pns32 vvb p-acp po32 n2, n1 crd crd pns32 vvb av p-acp po32 n1, (3) sermon (DIV1) 53 Page 17
229 and receive their reward which he has freely and faithfully promised; and having been faithful in a little, they are made rulers over much; and receive their reward which he has freely and faithfully promised; and having been faithful in a little, they Are made Rulers over much; cc vvi po32 n1 r-crq pns31 vhz av-j cc av-j vvd; cc vhg vbn j p-acp dt j, pns32 vbr vvn n2 a-acp av-d; (3) sermon (DIV1) 53 Page 17
230 they have fought the good fight, and finished their course: they have fought the good fight, and finished their course: pns32 vhb vvn dt j n1, cc vvd po32 n1: (3) sermon (DIV1) 53 Page 17
231 and having been more than conquerors through him that loved them, they sit down with him on his throne, and are Crowned with Life and Glory, and having been more than conquerors through him that loved them, they fit down with him on his throne, and Are Crowned with Life and Glory, cc vhg vbn av-dc cs n2 p-acp pno31 cst vvd pno32, pns32 vvb a-acp p-acp pno31 p-acp po31 n1, cc vbr vvn p-acp n1 cc n1, (3) sermon (DIV1) 53 Page 17
232 and shall wear that Crown for ever. and shall wear that Crown for ever. cc vmb vvi d n1 c-acp av. (3) sermon (DIV1) 53 Page 17
233 6. When the Saints dye, there is a Change from all manner of Sorrow, unto fullness of joy and pleasures for evermore. 6. When the Saints die, there is a Change from all manner of Sorrow, unto fullness of joy and pleasures for evermore. crd c-crq dt n2 vvb, pc-acp vbz dt n1 p-acp d n1 pp-f n1, p-acp n1 pp-f n1 cc n2 p-acp av. (3) sermon (DIV1) 54 Page 17
234 Oh how glad will they be to see themselves safely arrived to the fair Haven, after the many Storms which beat upon them in this World! O how glad will they be to see themselves safely arrived to the fair Haven, After the many Storms which beatrice upon them in this World! uh q-crq j vmb pns32 vbb pc-acp vvi px32 av-j vvn p-acp dt j n1, p-acp dt d n2 r-crq vvd p-acp pno32 p-acp d n1! (3) sermon (DIV1) 54 Page 17
235 to perceive themselves safely secur'd in Heaven, and that they are made pillars in the temple of God, to perceive themselves safely secured in Heaven, and that they Are made pillars in the temple of God, pc-acp vvi px32 av-j vvn p-acp n1, cc cst pns32 vbr vvn n2 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 54 Page 18
236 and shall go out no more! and shall go out no more! cc vmb vvi av av-dx av-dc! (3) sermon (DIV1) 54 Page 18
237 Rev. 3. 12. When they come to see their Lord and Husband Jesus, and God their Father; Rev. 3. 12. When they come to see their Lord and Husband jesus, and God their Father; n1 crd crd c-crq pns32 vvb pc-acp vvi po32 n1 cc n1 np1, cc np1 po32 n1; (3) sermon (DIV1) 54 Page 18
238 and to the uttermost of their capacity, they are filled with his Love, and satisfied with his Image; and to the uttermost of their capacity, they Are filled with his Love, and satisfied with his Image; cc p-acp dt j pp-f po32 n1, pns32 vbr vvn p-acp po31 n1, cc vvn p-acp po31 n1; (3) sermon (DIV1) 54 Page 18
239 Oh then all tears will be dried up, Sin and Sorrow are Eternal Strangers in the New Jerusalem; Joy will be full, O then all tears will be dried up, since and Sorrow Are Eternal Strangers in the New Jerusalem; Joy will be full, uh av d n2 vmb vbi vvn a-acp, n1 cc n1 vbr j n2 p-acp dt j np1; n1 vmb vbi j, (3) sermon (DIV1) 54 Page 18
240 and the fuller, because 'twill never end. and the fuller, Because it'll never end. cc dt jc, c-acp pn31|vmb av-x vvb. (3) sermon (DIV1) 54 Page 18
241 In the Second place follow the Arguments to prove, That Death which is such a Change, will certainly come. In the Second place follow the Arguments to prove, That Death which is such a Change, will Certainly come. p-acp dt ord n1 vvi dt n2 pc-acp vvi, cst n1 r-crq vbz d dt n1, vmb av-j vvi. (3) sermon (DIV1) 55 Page 18
242 1. Death is merited by Sin: It was upon the Sin of Man that that Sentence was past upon him, Gen. 3. 19. In the sweat of thy face shalt thou eat thy bread, 1. Death is merited by since: It was upon the since of Man that that Sentence was passed upon him, Gen. 3. 19. In the sweat of thy face shalt thou eat thy bred, crd n1 vbz vvn p-acp n1: pn31 vbds p-acp dt n1 pp-f n1 cst d n1 vbds vvn p-acp pno31, np1 crd crd p-acp dt n1 pp-f po21 n1 vm2 pns21 vvi po21 n1, (3) sermon (DIV1) 56 Page 18
243 until thou return to the ground, for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. until thou return to the ground, for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. c-acp pns21 vvb p-acp dt n1, c-acp av pp-f pn31 vvi pns21 vvn: p-acp n1 pns21 vb2r, cc p-acp n1 vm2 pns21 vvi. (3) sermon (DIV1) 56 Page 18
244 Now all having Sinned, Death passes upon all, Rom. 5. 12. Assoon as Man became a Sinner, presently he became Mortal. Now all having Sinned, Death passes upon all, Rom. 5. 12. As soon as Man became a Sinner, presently he became Mortal. av d vhg vvn, n1 vvz p-acp d, np1 crd crd av p-acp n1 vvd dt n1, av-j pns31 vvd j-jn. (3) sermon (DIV1) 56 Page 18
245 Death had not been able to have entred into the World, if Sin had not first got entrance: Death had not been able to have entered into the World, if since had not First god Entrance: n1 vhd xx vbn j pc-acp vhi vvn p-acp dt n1, cs n1 vhd xx ord vvn n1: (3) sermon (DIV1) 56 Page 18
246 If Man had never Sinned, the Tree of Life was to assure him, he should never have died. If Man had never Sinned, the Tree of Life was to assure him, he should never have died. cs n1 vhd av-x vvn, dt n1 pp-f n1 vbds pc-acp vvi pno31, pns31 vmd av-x vhi vvn. (3) sermon (DIV1) 56 Page 18
247 2. Death is appointed, and the appointment is most firm and unchangeable: 2. Death is appointed, and the appointment is most firm and unchangeable: crd n1 vbz vvn, cc dt n1 vbz av-ds j cc j-u: (3) sermon (DIV1) 57 Page 18
248 let an exception be made of Enoch and Elias, and them that shall be found alive at the Last Day, let an exception be made of Enoch and Elias, and them that shall be found alive At the Last Day, vvb dt n1 vbb vvn pp-f np1 cc np1, cc pno32 cst vmb vbi vvn j p-acp dt ord n1, (3) sermon (DIV1) 57 Page 18
249 and the appointment is general, Heb. 9. 27. Constitutum est omnibus semel mori; plerisque bis. and the appointment is general, Hebrew 9. 27. Constitutum est omnibus semel Mori; plerisque bis. cc dt n1 vbz j, np1 crd crd fw-la fw-la fw-la fw-la fw-la; fw-la fw-la. (3) sermon (DIV1) 57 Page 18
250 It is appointed unto all men once to die, and the Second Death will be the Portion of the most that Live. It is appointed unto all men once to die, and the Second Death will be the Portion of the most that Live. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc dt ord n1 vmb vbi dt n1 pp-f dt ds cst vvb. (3) sermon (DIV1) 57 Page 18
251 The Grave is called, The House appointed for all the living, that's the dark and silent place where all the dwellers upon Earth must make their aboad until the Resurrection. The Grave is called, The House appointed for all the living, that's the dark and silent place where all the dwellers upon Earth must make their abode until the Resurrection. dt j vbz vvn, dt n1 vvn p-acp d dt j-vvg, cst|vbz dt j cc j n1 c-crq d dt n2 p-acp n1 vmb vvi po32 n1 p-acp dt n1. (3) sermon (DIV1) 57 Page 18
252 3. Christ does not deliver those that are dear to him from the stroak of death, though he does always from the Sting of it. 3. christ does not deliver those that Are dear to him from the stroke of death, though he does always from the Sting of it. crd np1 vdz xx vvi d cst vbr j-jn p-acp pno31 p-acp dt n1 pp-f n1, c-acp pns31 vdz av p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 58 Page 18
253 If there were any hope to be freed from tasting of Death, that expectation must be from our Mediator: If there were any hope to be freed from tasting of Death, that expectation must be from our Mediator: cs pc-acp vbdr d n1 pc-acp vbi vvn p-acp vvg pp-f n1, cst n1 vmb vbi p-acp po12 n1: (3) sermon (DIV1) 58 Page 19
254 but though he makes the bodies of Believers his own Members, and the temples of his Spirit; but though he makes the bodies of Believers his own Members, and the Temples of his Spirit; cc-acp cs pns31 vvz dt n2 pp-f n2 po31 d n2, cc dt n2 pp-f po31 n1; (3) sermon (DIV1) 58 Page 19
255 yet he suffers them to fall down to the ground, that too visible a difference may not be made between the Righteous and the Wicked here, and that his power may be glorified in raising them up again at the Last Day. yet he suffers them to fallen down to the ground, that too visible a difference may not be made between the Righteous and the Wicked Here, and that his power may be glorified in raising them up again At the Last Day. av pns31 vvz pno32 pc-acp vvi a-acp p-acp dt n1, cst av j dt n1 vmb xx vbi vvn p-acp dt j cc dt j av, cc d po31 n1 vmb vbi vvn p-acp vvg pno32 a-acp av p-acp dt ord n1. (3) sermon (DIV1) 58 Page 19
256 And certainly the Lords power and love, will be exceeding Glorious, when this corruptible shall put on incorruption, and this mortal immortality. And Certainly the lords power and love, will be exceeding Glorious, when this corruptible shall put on incorruption, and this Mortal immortality. cc av-j dt ng1 n1 cc n1, vmb vbi vvg j, c-crq d j vmb vvi p-acp n1, cc d j-jn n1. (3) sermon (DIV1) 58 Page 19
257 In the Third place, I am to make it manifest, That Time comes to an end, when this Change comes. In the Third place, I am to make it manifest, That Time comes to an end, when this Change comes. p-acp dt ord n1, pns11 vbm pc-acp vvi pn31 j, cst n1 vvz p-acp dt n1, c-crq d n1 vvz. (3) sermon (DIV1) 59 Page 19
258 1. One Argument shall be drawn from the Eternal Rewards which upon their dissolution are received by the Righteous. 1. One Argument shall be drawn from the Eternal Rewards which upon their dissolution Are received by the Righteous. crd crd n1 vmb vbi vvn p-acp dt j n2 r-crq p-acp po32 n1 vbr vvn p-acp dt j. (3) sermon (DIV1) 60 Page 19
259 The Saints in Heaven need no more time, for their work is done: Assoon as they depart they are with Christ; The Saints in Heaven need no more time, for their work is done: As soon as they depart they Are with christ; dt n2 p-acp n1 vvb av-dx dc n1, p-acp po32 n1 vbz vdn: av c-acp pns32 vvi pns32 vbr p-acp np1; (3) sermon (DIV1) 60 Page 19
260 they are cloathed upon with their house which is from Heaven, 2 Cor. 5. 2. They have no need more of a Day of Grace, who have received an exceeding and eternal weight of Glory. they Are clothed upon with their house which is from Heaven, 2 Cor. 5. 2. They have no need more of a Day of Grace, who have received an exceeding and Eternal weight of Glory. pns32 vbr vvn p-acp p-acp po32 n1 r-crq vbz p-acp n1, crd np1 crd crd pns32 vhb dx n1 av-dc pp-f dt n1 pp-f n1, r-crq vhb vvn dt j-vvg cc j n1 pp-f n1. (3) sermon (DIV1) 60 Page 19
261 And truly 'tis well for them that their time is over, since they have made good use of it; And truly it's well for them that their time is over, since they have made good use of it; cc av-j pn31|vbz av p-acp pno32 d po32 n1 vbz a-acp, c-acp pns32 vhb vvn j n1 pp-f pn31; (3) sermon (DIV1) 60 Page 19
262 and time being over, they are in Eternity, and now their State and Happiness is fixed. and time being over, they Are in Eternity, and now their State and Happiness is fixed. cc n1 vbg a-acp, pns32 vbr p-acp n1, cc av po32 n1 cc n1 vbz vvn. (3) sermon (DIV1) 60 Page 19
263 Rom. 6. 23. The gift of God is eternal life, through Jesus Christ our Lord. Rom. 6. 23. The gift of God is Eternal life, through jesus christ our Lord. np1 crd crd dt n1 pp-f np1 vbz j n1, p-acp np1 np1 po12 n1. (3) sermon (DIV1) 60 Page 19
264 2. A Second Argument shall be drawn from the Everlasting Punishments which after Death are inflicted on the wicked. 2. A Second Argument shall be drawn from the Everlasting Punishments which After Death Are inflicted on the wicked. crd dt ord n1 vmb vbi vvn p-acp dt j n2 r-crq p-acp n1 vbr vvn p-acp dt j. (3) sermon (DIV1) 61 Page 19
265 We read Luke 16. That the Wicked Rich Man died and was buried; We read Lycia 16. That the Wicked Rich Man died and was buried; pns12 vvb av crd cst dt j j n1 vvd cc vbds vvn; (3) sermon (DIV1) 61 Page 19
266 and the next News we hear of him, is, That he was in Hell, and shut up there, and the next News we hear of him, is, That he was in Hell, and shut up there, cc dt ord n1 pns12 vvb pp-f pno31, vbz, cst pns31 vbds p-acp n1, cc vvn a-acp a-acp, (3) sermon (DIV1) 61 Page 19
267 so as never to come out more. He does not pray for a release out of his Torments, that was despaired of; so as never to come out more. He does not pray for a release out of his Torments, that was despaired of; av c-acp av pc-acp vvi av av-dc. pns31 vdz xx vvi p-acp dt vvb av pp-f po31 n2, cst vbds vvn pp-f; (3) sermon (DIV1) 61 Page 19
268 but onely for a little mitigation; and truly it was but a small kindness, that a drop of water could have done him, in the midst of such flames as are in Hell; but only for a little mitigation; and truly it was but a small kindness, that a drop of water could have done him, in the midst of such flames as Are in Hell; cc-acp av-j c-acp dt j n1; cc av-j pn31 vbds p-acp dt j n1, cst dt n1 pp-f n1 vmd vhi vdn pno31, p-acp dt n1 pp-f d n2 c-acp vbr p-acp n1; (3) sermon (DIV1) 61 Page 19
269 and yet even that is denied. The ungodly that are taken out of the World, had time afforded them: and yet even that is denied. The ungodly that Are taken out of the World, had time afforded them: cc av av cst vbz vvn. dt j cst vbr vvn av pp-f dt n1, vhd n1 vvd pno32: (3) sermon (DIV1) 61 Page 19
270 but they were such Fools as to spend it all in Sin and Vanity; but they were such Fools as to spend it all in since and Vanity; cc-acp pns32 vbdr d n2 c-acp pc-acp vvi pn31 d p-acp n1 cc n1; (3) sermon (DIV1) 61 Page 20
271 and now no more shall be granted for further Trial, after Eternal Punishment has overtaken them. and now no more shall be granted for further Trial, After Eternal Punishment has overtaken them. cc av dx dc vmb vbi vvn p-acp jc n1, p-acp j n1 vhz vvn pno32. (3) sermon (DIV1) 61 Page 20
272 Ʋse 1. If a Change is coming which will put an end to Time; See the vanity of things Temporal. Ʋse 1. If a Change is coming which will put an end to Time; See the vanity of things Temporal. j crd cs dt n1 vbz vvg r-crq vmb vvi dt n1 p-acp n1; vvb dt n1 pp-f n2 j. (3) sermon (DIV1) 62 Page 20
273 The Apostle thought them not worth his love; The Apostle Thought them not worth his love; dt n1 vvd pno32 xx j po31 n1; (3) sermon (DIV1) 62 Page 20
274 nay, not worthy of a look, 2 Cor. 4. 18. We look not at the things that are seen, nay, not worthy of a look, 2 Cor. 4. 18. We look not At the things that Are seen, uh-x, xx j pp-f dt vvb, crd np1 crd crd pns12 vvb xx p-acp dt n2 cst vbr vvn, (3) sermon (DIV1) 62 Page 20
275 but at the things that are not seen; but At the things that Are not seen; cc-acp p-acp dt n2 cst vbr xx vvn; (3) sermon (DIV1) 62 Page 20
276 for the things that are seen are temporal, but the things that are not seen are eternal. for the things that Are seen Are temporal, but the things that Are not seen Are Eternal. p-acp dt n2 cst vbr vvn vbr j, cc-acp dt n2 cst vbr xx vvn vbr j. (3) sermon (DIV1) 62 Page 20
277 The wise Man, because of the Non-continuance of Earthly things, charges them with a Non-existence, that he might disgrace them, The wise Man, Because of the Noncontinuance of Earthly things, charges them with a Nonexistence, that he might disgrace them, dt j n1, c-acp pp-f dt n1 pp-f j n2, vvz pno32 p-acp dt n1, cst pns31 vmd vvi pno32, (3) sermon (DIV1) 62 Page 20
278 and shew the unreasonableness of being eager after them. Prov. 23. 4, 5. Labour not to be rich, cease from thy own wisdom; and show the unreasonableness of being eager After them. Curae 23. 4, 5. Labour not to be rich, cease from thy own Wisdom; cc vvi dt n1 pp-f vbg j p-acp pno32. np1 crd crd, crd vvb xx pc-acp vbi j, vvb p-acp po21 d n1; (3) sermon (DIV1) 62 Page 20
279 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings, Wilt thou Set thine eyes upon that which is not? for riches Certainly make themselves wings, vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx? p-acp n2 av-j vvi px32 n2, (3) sermon (DIV1) 62 Page 20
280 and fly away as an Eagle towards heaven. and fly away as an Eagl towards heaven. cc vvi av p-acp dt n1 p-acp n1. (3) sermon (DIV1) 62 Page 20
281 And it may truly be said, that Honours and Pleasures have as swift wings as Riches. And it may truly be said, that Honours and Pleasures have as swift wings as Riches. cc pn31 vmb av-j vbi vvn, cst ng1 cc n2 vhb p-acp j n2 c-acp n2. (3) sermon (DIV1) 62 Page 20
282 Ʋse 2. Study how vain you your selves are; Ʋse 2. Study how vain you your selves Are; j crd n1 c-crq j pn22 po22 n2 vbr; (3) sermon (DIV1) 63 Page 20
283 Let Man cease from himself, from being conceited of himself, from trusting in himself; for his breath is in his nostrils, Let Man cease from himself, from being conceited of himself, from trusting in himself; for his breath is in his nostrils, vvb n1 vvi p-acp px31, p-acp vbg vvn pp-f px31, p-acp vvg p-acp px31; p-acp po31 n1 vbz p-acp po31 n2, (3) sermon (DIV1) 63 Page 20
284 and wherein is he to be accounted of, Isa. 2. ult. Man was the Cause why the Creature was made subject unto vanity, Rom. 8. Now the Philosopher says, Propter quod unumquod { que } est tale, illud est magis tale: and wherein is he to be accounted of, Isaiah 2. ult. Man was the Cause why the Creature was made Subject unto vanity, Rom. 8. Now the Philosopher Says, Propter quod unumquod { que } est tale, illud est magis tale: cc c-crq vbz pns31 pc-acp vbi vvn pp-f, np1 crd n1. n1 vbds dt n1 c-crq dt n1 vbds vvn j-jn p-acp n1, np1 crd av dt n1 vvz, fw-la fw-la fw-la { fw-fr } fw-la n1, fw-la fw-la fw-la n1: (3) sermon (DIV1) 63 Page 20
285 The fire that makes the water hot, has a greater heat in it self; The fire that makes the water hight, has a greater heat in it self; dt n1 cst vvz dt n1 j, vhz dt jc n1 p-acp pn31 n1; (3) sermon (DIV1) 63 Page 20
286 and if Man was the cause of the Creatures Vanity, certainly in a sense he is the vainest Creature. and if Man was the cause of the Creatures Vanity, Certainly in a sense he is the vainest Creature. cc cs n1 vbds dt n1 pp-f dt n2 n1, av-j p-acp dt n1 pns31 vbz dt js n1. (3) sermon (DIV1) 63 Page 20
287 This methinks should hide Pride from Man, and make him very humble, since the Psalmist speaks generally of all, This methinks should hide Pride from Man, and make him very humble, since the Psalmist speaks generally of all, np1 vvz vmd vvi n1 p-acp n1, cc vvi pno31 av j, c-acp dt n1 vvz av-j pp-f d, (3) sermon (DIV1) 63 Page 20
288 though in the most exalted Earthly State, that they are Vanity in the Abstract, Psal. 39. 5. Verily every man at his best estate is altogether vanity. Selah. though in the most exalted Earthly State, that they Are Vanity in the Abstract, Psalm 39. 5. Verily every man At his best estate is altogether vanity. Selac. cs p-acp dt av-ds j-vvn j n1, cst pns32 vbr n1 p-acp dt n-jn, np1 crd crd av-j d n1 p-acp po31 js n1 vbz av n1. np1. (3) sermon (DIV1) 63 Page 20
289 Ʋse 3. Remain not under the guilt and dominion of Sin, which will make Death a Change so very dreadful. Ʋse 3. Remain not under the guilt and dominion of since, which will make Death a Change so very dreadful. j crd vvb xx p-acp dt n1 cc n1 pp-f n1, r-crq vmb vvi n1 dt n1 av av j. (3) sermon (DIV1) 64 Page 21
290 Come unto Jesus, in whom both Strength and Righteousness is to be found? that you may be delivered from Sins Power, and escape Sins Punishment: Come unto jesus, in whom both Strength and Righteousness is to be found? that you may be Delivered from Sins Power, and escape Sins Punishment: vvb p-acp np1, p-acp ro-crq d n1 cc n1 vbz pc-acp vbi vvn? cst pn22 vmb vbi vvn p-acp n2 n1, cc vvi n2 n1: (3) sermon (DIV1) 64 Page 21
291 Remember, that Sin is the very Sting of Death, and merits Hell; that all its gains and pleasures are deceitful; remember, that since is the very Sting of Death, and merits Hell; that all its gains and pleasures Are deceitful; vvb, cst n1 vbz dt j n1 pp-f n1, cc vvz n1; cst d po31 n2 cc n2 vbr j; (3) sermon (DIV1) 64 Page 21
292 Oh hasten from under the Curse it deserves, and the bondage of it. O hasten from under the Curse it deserves, and the bondage of it. uh vvb p-acp p-acp dt vvb pn31 vvz, cc dt n1 pp-f pn31. (3) sermon (DIV1) 64 Page 21
293 If you hear and believe on the Son of God, he will make you free indeed, from Sin, which is indeed the greatest evil. If you hear and believe on the Son of God, he will make you free indeed, from since, which is indeed the greatest evil. cs pn22 vvb cc vvi p-acp dt n1 pp-f np1, pns31 vmb vvi pn22 vvb av, p-acp n1, r-crq vbz av dt js n-jn. (3) sermon (DIV1) 64 Page 21
294 Remember Death both first and second, are Sins Wages; remember Death both First and second, Are Sins Wages; np1 n1 d ord cc ord, vbr n2 n2; (3) sermon (DIV1) 64 Page 21
295 will you any longer serve it? Oh change your Master quickly, and have your fruit to holiness, and the end eternal life. will you any longer serve it? O change your Master quickly, and have your fruit to holiness, and the end Eternal life. vmb pn22 av-d av-jc vvi pn31? uh vvb po22 n1 av-j, cc vhb po22 n1 p-acp n1, cc dt n1 j n1. (3) sermon (DIV1) 64 Page 21
296 Ʋse 4. Think it not strange when relations are taken away, and sorrow not as without hope, when you have good reason to hope that they sleep in Jesus. Ʋse 4. Think it not strange when relations Are taken away, and sorrow not as without hope, when you have good reason to hope that they sleep in jesus. j crd vvb pn31 xx j c-crq n2 vbr vvn av, cc n1 xx c-acp p-acp n1, c-crq pn22 vhb j n1 pc-acp vvi cst pns32 vvb p-acp np1. (3) sermon (DIV1) 65 Page 21
297 Valerius Maximus l. 5. c. 10. tells, that when Anaxagoras was told of the loss of his son, he replied, you tell me of nothing unexpected, Ego enim illum ex me natum sciebam esse mortalem, I knew my son to be but mortal. Valerius Maximus l. 5. c. 10. tells, that when Anaxagoras was told of the loss of his son, he replied, you tell me of nothing unexpected, Ego enim Ilum ex me natum sciebam esse mortalem, I knew my son to be but Mortal. np1 np1 n1 crd sy. crd vvz, cst c-crq np1 vbds vvn pp-f dt n1 pp-f po31 n1, pns31 vvd, pn22 vvb pno11 pp-f pix j, fw-la fw-la fw-la fw-la pno11 fw-la fw-la fw-la fw-la, pns11 vvd po11 n1 pc-acp vbi p-acp j-jn. (3) sermon (DIV1) 65 Page 21
298 If an Heathen speakes thus, shall Christians shew less strength and patience? that children and other relations dye, is no marvel: If an Heathen speaks thus, shall Christians show less strength and patience? that children and other relations die, is no marvel: cs dt j-jn vvz av, vmb np1 vvi av-dc n1 cc n1? d n2 cc j-jn n2 vvi, vbz dx n1: (3) sermon (DIV1) 65 Page 21
299 that they live so long, and that the change of such frail creatures does come no sooner, is the greater wonder. that they live so long, and that the change of such frail creatures does come no sooner, is the greater wonder. cst pns32 vvb av av-j, cc cst dt n1 pp-f d j n2 vdz vvi dx av-c, vbz dt jc n1. (3) sermon (DIV1) 65 Page 21
300 The better our relations are, their loss is the greater, but yet the greatest loss may be born with greatest patience, understanding how gainful death is to them. The better our relations Are, their loss is the greater, but yet the greatest loss may be born with greatest patience, understanding how gainful death is to them. dt jc po12 n2 vbr, po32 n1 vbz dt jc, cc-acp av dt js n1 vmb vbi vvn p-acp js n1, vvg c-crq j n1 vbz p-acp pno32. (3) sermon (DIV1) 65 Page 21
301 It was the desire of that excellent Christian lately deceased, that her Funeral Sermon might be preached on a Lords-day, because more might hear, It was the desire of that excellent Christian lately deceased, that her Funeral Sermon might be preached on a Lord's day, Because more might hear, pn31 vbds dt n1 pp-f d j np1 av-j vvn, cst po31 n1 n1 vmd vbi vvn p-acp dt n1, p-acp n1 vmd vvi, (3) sermon (DIV1) 66 Page 21
302 and be awakened, and made serious and profit by hearing. and be awakened, and made serious and profit by hearing. cc vbi vvn, cc vvd j cc n1 p-acp vvg. (3) sermon (DIV1) 66 Page 21
303 It was far I am confident from her desire to be publickly commended: but those that least desire, do best deserve commendation. It was Far I am confident from her desire to be publicly commended: but those that least desire, do best deserve commendation. pn31 vbds j pns11 vbm j p-acp po31 n1 pc-acp vbi av-j vvn: p-acp d cst ds n1, vdb av-js vvb n1. (3) sermon (DIV1) 66 Page 21
304 There were several gracious qualities which God had endued her with, which I think it useful to mention, that others may be brought into an imitation. There were several gracious qualities which God had endued her with, which I think it useful to mention, that Others may be brought into an imitation. a-acp vbdr j j n2 r-crq np1 vhd vvn pno31 p-acp, r-crq pns11 vvb pn31 j pc-acp vvi, cst n2-jn vmb vbi vvn p-acp dt n1. (3) sermon (DIV1) 66 Page 22
305 1. I begin with her humility. She had low thoughts of her self: 1. I begin with her humility. She had low thoughts of her self: crd pns11 vvb p-acp po31 n1. pns31 vhd j n2 pp-f po31 n1: (3) sermon (DIV1) 67 Page 22
306 was very sensible of her imperfections, and that by the grace of God she was what she was. was very sensible of her imperfections, and that by the grace of God she was what she was. vbds av j pp-f po31 n2, cc cst p-acp dt n1 pp-f np1 pns31 vbds r-crq pns31 vbds. (3) sermon (DIV1) 67 Page 22
307 Though her estate was very plentiful, yet she did not affect a flanting garb, but went like a daughter of Sion, not of Sodom. Though her estate was very plentiful, yet she did not affect a flaunting garb, but went like a daughter of Sion, not of Sodom. cs po31 n1 vbds av j, av pns31 vdd xx vvi dt vvg n1, p-acp vvd av-j dt n1 pp-f np1, xx pp-f np1. (3) sermon (DIV1) 67 Page 22
308 I never saw a Bull-Tower or a Curl upon her forehead. She took more pains about her heart, then to dress and adorn her head. I never saw a Bull-Tower or a Curl upon her forehead. She took more pains about her heart, then to dress and adorn her head. pns11 av-x vvd dt n1 cc dt n1 p-acp po31 n1. pns31 vvd dc n2 p-acp po31 n1, av p-acp vvb cc vvi po31 n1. (3) sermon (DIV1) 67 Page 22
309 All that did observe her, must needs acknowledg that she had very much of that ornament of a meek and quiet spirit, which is in the sight of God of great price. All that did observe her, must needs acknowledge that she had very much of that ornament of a meek and quiet Spirit, which is in the sighed of God of great price. d cst vdd vvi pno31, vmb av vvi cst pns31 vhd av av-d pp-f d n1 pp-f dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1. (3) sermon (DIV1) 67 Page 22
310 2. She valued the Ministry and Ordinances of Christ at an high rate. 2. She valued the Ministry and Ordinances of christ At an high rate. crd pns31 vvn dt n1 cc n2 pp-f np1 p-acp dt j n1. (3) sermon (DIV1) 68 Page 22
311 She felt the power of the Lord Jesus, and saw his matchless beauty in his house, at his table, She felt the power of the Lord jesus, and saw his matchless beauty in his house, At his table, pns31 vvd dt n1 pp-f dt n1 np1, cc vvd po31 j n1 p-acp po31 n1, p-acp po31 n1, (3) sermon (DIV1) 68 Page 22
312 and therefore rightly judged it was good far her to •e there. It was the desire of her Soul, to dwell in the Sanctuary of her God; and Therefore rightly judged it was good Far her to •e there. It was the desire of her Soul, to dwell in the Sanctuary of her God; cc av av-jn vvd pn31 vbds j av-j pno31 pc-acp vvi a-acp. pn31 vbds dt n1 pp-f po31 n1, pc-acp vvi p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 68 Page 22
313 there she understood the end of the ungodly, and that in their greatest prosperity, they stand but in slippery places. there she understood the end of the ungodly, and that in their greatest Prosperity, they stand but in slippery places. a-acp pns31 vvd dt n1 pp-f dt j, cc cst p-acp po32 js n1, pns32 vvb cc-acp p-acp j n2. (3) sermon (DIV1) 68 Page 22
314 She lookt upon the counsels of God as a safe guide to glory; She looked upon the Counsels of God as a safe guide to glory; pns31 vvd p-acp dt n2 pp-f np1 p-acp dt j n1 p-acp n1; (3) sermon (DIV1) 68 Page 22
315 she saw that in God, as made her desire him above all, and chuse him to be her portion for ever. she saw that in God, as made her desire him above all, and choose him to be her portion for ever. pns31 vvd cst p-acp np1, c-acp vvn pno31 vvi pno31 p-acp d, cc vvi pno31 p-acp vbb po31 n1 p-acp av. (3) sermon (DIV1) 68 Page 22
316 3 She had her spirit and passions hugely under government. If he that is slow to anger be of great understanding: 3 She had her Spirit and passion hugely under government. If he that is slow to anger be of great understanding: crd pns31 vhd po31 n1 cc n2 av-j p-acp n1. cs pns31 cst vbz j p-acp n1 vbi pp-f j n1: (3) sermon (DIV1) 69 Page 22
317 certainly she was a person of great wisdom. Some were ready to question whether she could be angry. Certainly she was a person of great Wisdom. some were ready to question whither she could be angry. av-j pns31 vbds dt n1 pp-f j n1. d vbdr j pc-acp vvi cs pns31 vmd vbi j. (3) sermon (DIV1) 69 Page 22
318 This gentleness of Christ shining forth in her, made her conversation very amiable. This gentleness of christ shining forth in her, made her Conversation very amiable. d n1 pp-f np1 vvg av p-acp pno31, vvd po31 n1 av j. (3) sermon (DIV1) 69 Page 22
319 A great eveness of spirit I observed in her, very patient under her last sickness, which truly was long, tedious, and very painful: A great eveness of Spirit I observed in her, very patient under her last sickness, which truly was long, tedious, and very painful: dt j n1 pp-f n1 pns11 vvd p-acp pno31, av j p-acp po31 ord n1, r-crq av-j vbds j, j, cc av j: (3) sermon (DIV1) 69 Page 22
320 and as she did not murmur against God tho under his mighty hand: so she was far from being easily provoked by any one. and as she did not murmur against God though under his mighty hand: so she was Far from being Easily provoked by any one. cc c-acp pns31 vdd xx vvi p-acp np1 av p-acp po31 j n1: av pns31 vbds av-j p-acp vbg av-j vvn p-acp d crd. (3) sermon (DIV1) 69 Page 22
321 4. She was not at all talkative, she knew an unbridled tongue will make all profession of religion vain. 4. She was not At all talkative, she knew an unbridled tongue will make all profession of Religion vain. crd pns31 vbds xx p-acp d j, pns31 vvd dt j-vvn n1 vmb vvi d n1 pp-f n1 j. (3) sermon (DIV1) 70 Page 22
322 She was swift to hear, and slow to speak, as well as slow to wrath. She was swift to hear, and slow to speak, as well as slow to wrath. pns31 vbds j pc-acp vvi, cc j pc-acp vvi, c-acp av c-acp j p-acp n1. (3) sermon (DIV1) 70 Page 23
323 A rare vertue, for in multitude of words says Solomon, there wanteth not sin. An argument of prudence: For says a greater than Solomon, For every idle word which men shall speak, they shall give an account thereof at the day of Judgment. A rare virtue, for in multitude of words Says Solomon, there Wants not since. an argument of prudence: For Says a greater than Solomon, For every idle word which men shall speak, they shall give an account thereof At the day of Judgement. dt j n1, p-acp p-acp n1 pp-f n2 vvz np1, a-acp vvz xx n1. dt n1 pp-f n1: c-acp vvz dt jc cs np1, p-acp d j n1 r-crq n2 vmb vvi, pns32 vmb vvi dt n1 av p-acp dt n1 pp-f n1. (3) sermon (DIV1) 70 Page 23
324 5. She was well setled and establisht in the way of truth. 5. She was well settled and established in the Way of truth. crd pns31 vbds av vvn cc vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 71 Page 23
325 Temptations she sometimes met with to seduce her, but upon trial was found not to be like a child tost to and fro with every wind of doctrine. Temptations she sometime met with to seduce her, but upon trial was found not to be like a child tossed to and from with every wind of Doctrine. n2 pns31 av vvd p-acp pc-acp vvi pno31, cc-acp p-acp n1 vbds vvn xx pc-acp vbi av-j dt n1 vvn p-acp cc av p-acp d n1 pp-f n1. (3) sermon (DIV1) 71 Page 23
326 She was girt about with the girdle of truth, had on the breast-plate of righteousness, fought the good fight, She was girded about with the girdle of truth, had on the breastplate of righteousness, fought the good fight, pns31 vbds vvn a-acp p-acp dt n1 pp-f n1, vhd p-acp dt n1 pp-f n1, vvd dt j n1, (3) sermon (DIV1) 71 Page 23
327 and kept the faith unto the end. 6. She was a singular example of obedience to Parents. and kept the faith unto the end. 6. She was a singular Exampl of Obedience to Parents. cc vvd dt n1 p-acp dt n1. crd pns31 vbds dt j n1 pp-f n1 p-acp n2. (3) sermon (DIV1) 71 Page 23
328 I have heard her father say, she was a child that never disobeyed him, tho being an onely child, her disobedience if it had been, was more likely to be pardoned: I have herd her father say, she was a child that never disobeyed him, though being an only child, her disobedience if it had been, was more likely to be pardoned: pns11 vhb vvn po31 n1 vvi, pns31 vbds dt n1 cst av-x vvd pno31, av vbg dt j n1, po31 n1 cs pn31 vhd vbn, vbds av-dc j pc-acp vbi vvn: (3) sermon (DIV1) 72 Page 23
329 so good in all her relations, that I wish her Father and her Husband grace from above to bear the loss they have sustained, so good in all her relations, that I wish her Father and her Husband grace from above to bear the loss they have sustained, av j p-acp d po31 n2, cst pns11 vvb po31 n1 cc po31 n1 n1 p-acp p-acp pc-acp vvi dt n1 pns32 vhb vvn, (3) sermon (DIV1) 72 Page 23
330 and that her Mother may have extraordinary strength vouchsafed, that she may not be over-whelmed, and dye with extremity of grief and sorrow. and that her Mother may have extraordinary strength vouchsafed, that she may not be overwhelmed, and die with extremity of grief and sorrow. cc d po31 n1 vmb vhi j n1 vvn, cst pns31 vmb xx vbi j, cc vvi p-acp n1 pp-f n1 cc n1. (3) sermon (DIV1) 72 Page 23
331 Such an one she was while she lived; Such an one she was while she lived; d dt pi pns31 vbds n1 pns31 vvd; (3) sermon (DIV1) 73 Page 23
332 and to conclude, Her God was with her, when she was in the valley of the shadow of Death. and to conclude, Her God was with her, when she was in the valley of the shadow of Death. cc pc-acp vvi, po31 n1 vbds p-acp pno31, c-crq pns31 vbds p-acp dt n1 pp-f dt n1 pp-f n1. (3) sermon (DIV1) 73 Page 23
333 Melancholick vapours prevailing, Satan took an advantage against, to perplex her with hurries, and doubts, and fears. Melancholic vapours prevailing, Satan took an advantage against, to perplex her with hurries, and doubts, and fears. j n2 vvg, np1 vvd dt n1 p-acp, pc-acp vvi pno31 p-acp vvz, cc n2, cc n2. (3) sermon (DIV1) 73 Page 23
334 But not many hours before she died, the Clouds were scattered, and Evidences for Heaven clear'd. But not many hours before she died, the Clouds were scattered, and Evidences for Heaven cleared. cc-acp xx d n2 c-acp pns31 vvd, dt n2 vbdr vvn, cc n2 p-acp n1 vvn. (3) sermon (DIV1) 73 Page 23
335 When I asked her concerning the frame of her Spirit: When I asked her Concerning the frame of her Spirit: c-crq pns11 vvd pno31 vvg dt n1 pp-f po31 n1: (3) sermon (DIV1) 73 Page 23
336 Her answer was, she had no Doubts at all; these were her very words, concerning her Eternal State, Mark the perfect, and behold the upright, Her answer was, she had no Doubts At all; these were her very words, Concerning her Eternal State, Mark the perfect, and behold the upright, po31 n1 vbds, pns31 vhd dx n2 p-acp d; d vbdr po31 j n2, vvg po31 j n1, vvb dt j, cc vvb dt j, (3) sermon (DIV1) 73 Page 23
337 for the end of such is peace. for the end of such is peace. p-acp dt n1 pp-f d vbz n1. (3) sermon (DIV1) 73 Page 23
338 Well, She who was so serious and attentive an hearer among us, that used with such longings after Christ, Well, She who was so serious and attentive an hearer among us, that used with such longings After christ, av, pns31 r-crq vbds av j cc j dt n1 p-acp pno12, cst vvd p-acp d n2-vvg p-acp np1, (3) sermon (DIV1) 74 Page 24
339 and hungrings after Righteousness, to Communicate with us at the Lords Supper: her Change is come, and she is joyned to another Congregation. and hungerings After Righteousness, to Communicate with us At the lords Supper: her Change is come, and she is joined to Another Congregation. cc n2-vvg p-acp n1, p-acp vvb p-acp pno12 p-acp dt n2 n1: po31 n1 vbz vvn, cc pns31 vbz vvn p-acp j-jn n1. (3) sermon (DIV1) 74 Page 24
340 She is gone to the Heavenly Jerusalem, to the general Assembly and Church of the First-born, to an innumerable company of Angels, and the spirits of just men made perfect; She is gone to the Heavenly Jerusalem, to the general Assembly and Church of the Firstborn, to an innumerable company of Angels, and the spirits of just men made perfect; pns31 vbz vvn p-acp dt j np1, p-acp dt j n1 cc n1 pp-f dt j, p-acp dt j n1 pp-f n2, cc dt n2 pp-f j n2 vvd j; (3) sermon (DIV1) 74 Page 24
341 where her Eternal employment will be to be singing hallelujahs to him that sits upon the Throne, where her Eternal employment will be to be singing hallelujahs to him that sits upon the Throne, c-crq po31 j n1 vmb vbi pc-acp vbi vvg n2 p-acp pno31 cst vvz p-acp dt n1, (3) sermon (DIV1) 74 Page 24
342 and to the Lamb for ever. and to the Lamb for ever. cc p-acp dt n1 c-acp av. (3) sermon (DIV1) 74 Page 24
343 Doctr. 3, The Third Doctrine follows, To be waiting for their Change, is the practise of the Saints, Doctrine 3, The Third Doctrine follows, To be waiting for their Change, is the practice of the Saints, np1 crd, dt ord n1 vvz, pc-acp vbi vvg p-acp po32 n1, vbz dt n1 pp-f dt n2, (3) sermon (DIV1) 75 Page 24
344 and would be the wisdom of all. and would be the Wisdom of all. cc vmd vbi dt n1 pp-f d. (3) sermon (DIV1) 75 Page 24
345 Thus Job in the Text waited, the thoughts of Death were so frequent and familiar, that he seemed to dwell in the Grave while alive: the Grave is my House: Thus Job in the Text waited, the thoughts of Death were so frequent and familiar, that he seemed to dwell in the Grave while alive: the Grave is my House: av np1 p-acp dt n1 vvd, dt n2 pp-f n1 vbdr av j cc j-jn, cst pns31 vvd pc-acp vvi p-acp dt j n1 j: dt j vbz po11 n1: (3) sermon (DIV1) 75 Page 24
346 he claims kindred with the Worms and Corruption; I have said to Corruption, thou art my Father; he claims kindred with the Worms and Corruption; I have said to Corruption, thou art my Father; pns31 vvz n1 p-acp dt n2 cc n1; pns11 vhb vvn p-acp n1, pns21 vb2r po11 n1; (3) sermon (DIV1) 75 Page 24
347 to the Worm, thou art my Mother and my Sister. to the Worm, thou art my Mother and my Sister. p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1. (3) sermon (DIV1) 75 Page 24
348 In the handling of this Doctrine, I shall 1. Tell you what it is to wait for this Change. In the handling of this Doctrine, I shall 1. Tell you what it is to wait for this Change. p-acp dt n-vvg pp-f d n1, pns11 vmb crd vvb pn22 r-crq pn31 vbz pc-acp vvi p-acp d n1. (3) sermon (DIV1) 76 Page 24
349 2. Why thus to wait is the Saints practise; 2. Why thus to wait is the Saints practice; crd q-crq av pc-acp vvi vbz dt ng1 n1; (3) sermon (DIV1) 76 Page 24
350 and if there be good reason for their practise, 'twill be evident without more ado, that this would be the Wisdom of all. Lastly, conclude with the Application. and if there be good reason for their practice, it'll be evident without more ado, that this would be the Wisdom of all. Lastly, conclude with the Application. cc cs pc-acp vbi j n1 p-acp po32 n1, pn31|vmb vbi j p-acp dc n1, cst d vmd vbi dt n1 pp-f d. ord, vvb p-acp dt n1. (3) sermon (DIV1) 76 Page 24
351 I begin with the First, What it is to wait for this Change. 1. Waiting, implies a firm belief and perswasion, that this Change will be. I begin with the First, What it is to wait for this Change. 1. Waiting, Implies a firm belief and persuasion, that this Change will be. pns11 vvb p-acp dt ord, r-crq pn31 vbz pc-acp vvi p-acp d n1. crd vvg, vvz dt j n1 cc n1, cst d n1 vmb vbi. (3) sermon (DIV1) 77 Page 24
352 'Tis easie in the general to believe that all must dye; but particularly to apply this to ones self is very difficult; It's easy in the general to believe that all must die; but particularly to apply this to ones self is very difficult; pn31|vbz j p-acp dt n1 pc-acp vvi cst d vmb vvi; p-acp av-j pc-acp vvi d p-acp pi2 n1 vbz av j; (3) sermon (DIV1) 78 Page 24
353 this knowledge of ones own frailty comes from Heaven; and a right Faith concerning Dying, is really the gift and work of God. this knowledge of ones own frailty comes from Heaven; and a right Faith Concerning Dying, is really the gift and work of God. d n1 pp-f pig d n1 vvz p-acp n1; cc dt j-jn n1 vvg j-vvg, vbz av-j dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 78 Page 24
354 Hark to David, Psal. 39 4. Lord make me to know my end, and the measure of my days what it is, that I may know how frail I am: and being thus taught, Hark to David, Psalm 39 4. Lord make me to know my end, and the measure of my days what it is, that I may know how frail I am: and being thus taught, vvb p-acp np1, np1 crd crd n1 vvb pno11 pc-acp vvi po11 n1, cc dt n1 pp-f po11 n2 r-crq pn31 vbz, cst pns11 vmb vvi c-crq j pns11 vbm: cc vbg av vvn, (3) sermon (DIV1) 78 Page 24
355 then he cries out, My days are an hand-breadth, and my age is as nothing before thee. then he cries out, My days Are an handbreadth, and my age is as nothing before thee. cs pns31 vvz av, po11 n2 vbr dt n1, cc po11 n1 vbz a-acp pix p-acp pno21. (3) sermon (DIV1) 78 Page 25
356 2. An expectation of this change, as that which is possible every day. 2. an expectation of this change, as that which is possible every day. crd dt n1 pp-f d n1, c-acp d r-crq vbz j d n1. (3) sermon (DIV1) 79 Page 25
357 The Apostle protests that he died daily, 1 Cor ▪ 15. 31. He not only advanced in the work of mortification, The Apostle protests that he died daily, 1 Cor ▪ 15. 31. He not only advanced in the work of mortification, dt n1 vvz cst pns31 vvn av-j, vvn fw-la ▪ crd crd pns31 xx av-j vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 79 Page 25
358 and dying to sin, and this world, every day, but he lookt upon Death as every day possible. and dying to since, and this world, every day, but he looked upon Death as every day possible. cc vvg p-acp n1, cc d n1, d n1, cc-acp pns31 vvd p-acp n1 c-acp d n1 j. (3) sermon (DIV1) 79 Page 25
359 Stobeus, Ser. 1. Relates of Musonius, that he was of this opinion, that A man cannot live a day well, NONLATINALPHABET unless he lives it as his last. Stobaeus, Ser. 1. Relates of Musonius, that he was of this opinion, that A man cannot live a day well, unless he lives it as his last. np1, np1 crd vvz pp-f np1, cst pns31 vbds pp-f d n1, cst dt n1 vmbx vvi dt n1 av, cs pns31 vvz pn31 p-acp po31 ord. (3) sermon (DIV1) 79 Page 25
360 How many accidents may befal us, that may dispatch us, and speed us into another world every day? If death be every day possible, 'tis but rational to take notice daily of that possibility. How many accidents may befall us, that may dispatch us, and speed us into Another world every day? If death be every day possible, it's but rational to take notice daily of that possibility. q-crq d n2 vmb vvi pno12, cst vmb vvi pno12, cc vvb pno12 p-acp j-jn n1 d n1? cs n1 vbb d n1 j, pn31|vbz p-acp j pc-acp vvi n1 av-j pp-f d n1. (3) sermon (DIV1) 79 Page 25
361 3. Waiting for this change implies preparation for its coming. And truly hic labor hoc opus est, here lies the great difficulty. 3. Waiting for this change Implies preparation for its coming. And truly hic labour hoc opus est, Here lies the great difficulty. crd vvg p-acp d n1 vvz n1 p-acp po31 n-vvg. cc av-j fw-la n1 fw-la fw-la fw-la, av vvz dt j n1. (3) sermon (DIV1) 80 Page 25
362 Much must be done before a man can be fit to dye; Much must be done before a man can be fit to die; av-d vmb vbi vdn p-acp dt n1 vmb vbi j pc-acp vvi; (3) sermon (DIV1) 80 Page 25
363 much must be done in him, much must be done by him: several other changes must go before that great change, much must be done in him, much must be done by him: several other changes must go before that great change, d vmb vbi vdn p-acp pno31, d vmb vbi vdn p-acp pno31: j j-jn n2 vmb vvi p-acp d j n1, (3) sermon (DIV1) 80 Page 25
364 or else that great change will be a dismal one. 1. The State must be changed. or Else that great change will be a dismal one. 1. The State must be changed. cc av d j n1 vmb vbi dt j pi. crd dt n1 vmb vbi vvn. (3) sermon (DIV1) 80 Page 25
365 Mans natural State is a State of wrath; men natural State is a State of wrath; ng1 j n1 vbz dt n1 pp-f n1; (3) sermon (DIV1) 81 Page 25
366 he must therefore come to the Son of God, that he may be justified by his blood, he must Therefore come to the Son of God, that he may be justified by his blood, pns31 vmb av vvi p-acp dt n1 pp-f np1, cst pns31 vmb vbi vvn p-acp po31 n1, (3) sermon (DIV1) 81 Page 25
367 and pass out of this State of wrath, into a State of grace. and pass out of this State of wrath, into a State of grace. cc vvi av pp-f d n1 pp-f n1, p-acp dt n1 pp-f n1. (3) sermon (DIV1) 81 Page 25
368 This is excellently expressed by the Apostle, Rom. 5. 1, 2. Being justified by faith, we have peace with God through our Lord Jesus Christ; This is excellently expressed by the Apostle, Rom. 5. 1, 2. Being justified by faith, we have peace with God through our Lord jesus christ; d vbz av-j vvn p-acp dt n1, np1 crd crd, crd vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1; (3) sermon (DIV1) 81 Page 25
369 by whom also we have access by faith into this grace wherein we stand, and rejoyce in hope of the glory of God. by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. p-acp ro-crq av pns12 vhb n1 p-acp n1 p-acp d n1 c-crq pns12 vvb, cc vvi p-acp n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 81 Page 25
370 If the State be changed, fear of death may be turned into a joyful hope of future glory. If the State be changed, Fear of death may be turned into a joyful hope of future glory. cs dt n1 vbb vvn, n1 pp-f n1 vmb vbi vvn p-acp dt j n1 pp-f j-jn n1. (3) sermon (DIV1) 81 Page 25
371 2. The heart must be changed: 2. The heart must be changed: crd dt n1 vmb vbi vvn: (3) sermon (DIV1) 82 Page 25
372 the heart of man, by him that is the heart-searcher, has a very bad Character given it. the heart of man, by him that is the Heart-searcher, has a very bad Character given it. dt n1 pp-f n1, p-acp pno31 cst vbz dt n1, vhz dt j j n1 vvn pn31. (3) sermon (DIV1) 82 Page 25
373 'Tis deceitful above all things, and desperately wicked. It's deceitful above all things, and desperately wicked. pn31|vbz j p-acp d n2, cc av-j j. (3) sermon (DIV1) 82 Page 25
374 Jer. 17. 9. Out of the heart proceeds whatever does defile the man. The heart therefore must be made a new one, that its thoughts, desires, affections, designs, may become clean and holy, Jer. 17. 9. Out of the heart proceeds whatever does defile the man. The heart Therefore must be made a new one, that its thoughts, Desires, affections, designs, may become clean and holy, np1 crd crd av pp-f dt n1 vvz r-crq vdz vvi dt n1. dt n1 av vmb vbi vvn dt j pi, cst po31 n2, n2, n2, n2, vmb vvi j cc j, (3) sermon (DIV1) 82 Page 25
375 and that this change may be wrought, God must be sought, and his promise pleaded, Ezek. 36. 26. A new heart will I give you, and a new spirit will I put within you. and that this change may be wrought, God must be sought, and his promise pleaded, Ezekiel 36. 26. A new heart will I give you, and a new Spirit will I put within you. cc cst d n1 vmb vbi vvn, np1 vmb vbi vvn, cc po31 n1 vvd, np1 crd crd dt j n1 vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvn p-acp pn22. (3) sermon (DIV1) 82 Page 26
376 3. The life must be changed; 3. The life must be changed; crd dt n1 vmb vbi vvn; (3) sermon (DIV1) 83 Page 26
377 and where there is a new heart indeed, there will be a walking in newness of life. and where there is a new heart indeed, there will be a walking in newness of life. cc c-crq pc-acp vbz dt j n1 av, pc-acp vmb vbi dt vvg p-acp n1 pp-f n1. (3) sermon (DIV1) 83 Page 26
378 Holiness of life is necessary in respect of Gods honour, and the Gospels credit; Holiness of life is necessary in respect of God's honour, and the Gospels credit; n1 pp-f n1 vbz j p-acp n1 pp-f npg1 n1, cc dt ng1 n1; (3) sermon (DIV1) 83 Page 26
379 we must cast off the works of darkness, and be zealous of good works; for after death we shall be judged according to our works. we must cast off the works of darkness, and be zealous of good works; for After death we shall be judged according to our works. pns12 vmb vvi a-acp dt n2 pp-f n1, cc vbb j pp-f j n2; p-acp p-acp n1 pns12 vmb vbi vvn vvg p-acp po12 n2. (3) sermon (DIV1) 83 Page 26
380 Now that the life may be thus changed, we must beg, that according to his promise, God would put his spirit within us, Now that the life may be thus changed, we must beg, that according to his promise, God would put his Spirit within us, av cst dt n1 vmb vbi av vvn, pns12 vmb vvi, cst vvg p-acp po31 n1, np1 vmd vvi po31 n1 p-acp pno12, (3) sermon (DIV1) 83 Page 26
381 and cause us to walk in his statutes, and to observe his judgments, and do them. and cause us to walk in his statutes, and to observe his Judgments, and do them. cc vvb pno12 pc-acp vvi p-acp po31 n2, cc pc-acp vvi po31 n2, cc vdb pno32. (3) sermon (DIV1) 83 Page 26
382 4. This saving change must be evidenced. Grace must be increased, that the actings of it being vigorous and strong, its truth and being may not be doubted. 4. This Saving change must be evidenced. Grace must be increased, that the actings of it being vigorous and strong, its truth and being may not be doubted. crd np1 vvg n1 vmb vbb vvn. n1 vmb vbi vvn, cst dt n2 pp-f pn31 vbg j cc j, po31 n1 cc n1 vmb xx vbi vvn. (3) sermon (DIV1) 84 Page 26
383 We must be diligent observers of our selves, and in no wise contented to be at uncertainties about our eternal State. We must be diligent observers of our selves, and in no wise contented to be At uncertainties about our Eternal State. pns12 vmb vbi j n2 pp-f po12 n2, cc p-acp dx j vvn pc-acp vbi p-acp n2 p-acp po12 j n1. (3) sermon (DIV1) 84 Page 26
384 A certain evidence of grace, will be worth much more than a whole world, when we come to lie upon a death-bed. A certain evidence of grace, will be worth much more than a Whole world, when we come to lie upon a deathbed. dt j n1 pp-f n1, vmb vbi j av-d av-dc cs dt j-jn n1, c-crq pns12 vvb pc-acp vvi p-acp dt n1. (3) sermon (DIV1) 84 Page 26
385 Give diligence to make all sure, to make it out that you are effectually called: then you may conclude your interest in Gods electing love; Give diligence to make all sure, to make it out that you Are effectually called: then you may conclude your Interest in God's electing love; np1 n1 pc-acp vvi d j, pc-acp vvi pn31 av cst pn22 vbr av-j vvn: cs pn22 vmb vvi po22 n1 p-acp n2 vvg vvb; (3) sermon (DIV1) 84 Page 26
386 and when you come to die, an abundant entrance will be administred into the everlasting kingdom. and when you come to die, an abundant Entrance will be administered into the everlasting Kingdom. cc c-crq pn22 vvb pc-acp vvi, dt j n1 vmb vbi vvn p-acp dt j n1. (3) sermon (DIV1) 84 Page 26
387 4. Waiting for this change implies desiring it. The Saints are not to expect it, as an evil; 4. Waiting for this change Implies desiring it. The Saints Are not to expect it, as an evil; crd vvg p-acp d n1 vvz vvg pn31. dt n2 vbr xx pc-acp vvi pn31, c-acp dt n-jn; (3) sermon (DIV1) 85 Page 26
388 but to desire it, as that which will put an end to evil. but to desire it, as that which will put an end to evil. cc-acp pc-acp vvi pn31, c-acp d r-crq vmb vvi dt n1 p-acp j-jn. (3) sermon (DIV1) 85 Page 26
389 The Apostle, who was able to say, To me to live is Christ, adds, and to die is gain. The Apostle, who was able to say, To me to live is christ, adds, and to die is gain. dt n1, r-crq vbds j pc-acp vvi, p-acp pno11 pc-acp vvi vbz np1, vvz, cc pc-acp vvi vbz n1. (3) sermon (DIV1) 85 Page 26
390 And with good reason does he afterwards profess, I desire to depart, and to be with Christ, which is far better, Phil. 1. 23. Christ died to unsting Death, And with good reason does he afterwards profess, I desire to depart, and to be with christ, which is Far better, Philip 1. 23. christ died to unsting Death, cc p-acp j n1 vdz pns31 av vvi, pns11 vvb pc-acp vvi, cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc, np1 crd crd np1 vvd p-acp j-vvg n1, (3) sermon (DIV1) 85 Page 26
391 and to deliver from the fear of it. The Saints need not look upon it as terrible; and to deliver from the Fear of it. The Saints need not look upon it as terrible; cc pc-acp vvi p-acp dt n1 pp-f pn31. dt n2 vvb xx vvi p-acp pn31 p-acp j; (3) sermon (DIV1) 85 Page 26
392 but should groan, earnestly desiring to be clothed upon with their house which is from heaven; but should groan, earnestly desiring to be clothed upon with their house which is from heaven; cc-acp vmd vvi, av-j vvg pc-acp vbi vvn p-acp p-acp po32 n1 r-crq vbz p-acp n1; (3) sermon (DIV1) 85 Page 26
393 that mortality may be swallowed up of life, 2 Cor. 5. 2, 4. Death is theirs as well as Life; that mortality may be swallowed up of life, 2 Cor. 5. 2, 4. Death is theirs as well as Life; d n1 vmb vbi vvn a-acp pp-f n1, crd np1 crd crd, crd n1 vbz png32 c-acp av c-acp n1; (3) sermon (DIV1) 85 Page 27
394 Theirs, to do them a kindness; too much theirs, to do them any injury. 5. It implies Patience, and establishment of heart. Theirs, to do them a kindness; too much theirs, to do them any injury. 5. It Implies Patience, and establishment of heart. png32, pc-acp vdi pno32 dt n1; av av-d png32, pc-acp vdi pno32 d n1. crd pn31 vvz n1, cc n1 pp-f n1. (3) sermon (DIV1) 85 Page 27
395 Till this Change is come indeed, Believers are engaged in a Warfare, and they must stand to their Arms, Till this Change is come indeed, Believers Are engaged in a Warfare, and they must stand to their Arms, p-acp d n1 vbz vvn av, n2 vbr vvn p-acp dt n1, cc pns32 vmb vvi p-acp po32 n2, (3) sermon (DIV1) 86 Page 27
396 and be upon Duty, till the Captain of their Salvation call them off, in order to their crowning. and be upon Duty, till the Captain of their Salvation call them off, in order to their crowning. cc vbb p-acp n1, c-acp dt n1 pp-f po32 n1 vvi pno32 a-acp, p-acp n1 p-acp po32 vvg. (3) sermon (DIV1) 86 Page 27
397 They have need of Patience, that they may act, and fight, and suffer unweariedly. They have need of Patience, that they may act, and fight, and suffer unweariedly. pns32 vhb n1 pp-f n1, cst pns32 vmb vvi, cc vvi, cc vvi av-j. (3) sermon (DIV1) 86 Page 27
398 Hark to the Apostle, Heb. 10. 36, 37. For ye have need of patience, that after ye have done the will of God, ye may receive the promise: Hark to the Apostle, Hebrew 10. 36, 37. For you have need of patience, that After you have done the will of God, you may receive the promise: vvb p-acp dt n1, np1 crd crd, crd p-acp pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmb vvi dt n1: (3) sermon (DIV1) 86 Page 27
399 for yet a little while, and he that shall come, will come, and will not tarry All our life long, by patient continuance in well doing, we must seek for glory, and honour, and immortality; for yet a little while, and he that shall come, will come, and will not tarry All our life long, by patient Continuance in well doing, we must seek for glory, and honour, and immortality; c-acp av dt j n1, cc pns31 cst vmb vvi, vmb vvi, cc vmb xx vvi d po12 n1 av-j, p-acp j n1 p-acp av vdg, pns12 vmb vvi p-acp n1, cc n1, cc n1; (3) sermon (DIV1) 86 Page 27
400 and then upon our dissolution, we shall lay hold of that life which is eternal. and then upon our dissolution, we shall lay hold of that life which is Eternal. cc av p-acp po12 n1, pns12 vmb vvi n1 pp-f d n1 r-crq vbz j. (3) sermon (DIV1) 86 Page 27
401 In the second place I am to lay down the Reasons, why 'tis the Saints practise to wait for their change. In the second place I am to lay down the Reasons, why it's the Saints practise to wait for their change. p-acp dt ord n1 pns11 vbm pc-acp vvi a-acp dt n2, c-crq pn31|vbz dt n2 vvi pc-acp vvi p-acp po32 n1. (3) sermon (DIV1) 87 Page 27
402 1. Because the coming of it is so certain in it self, and so uncertain as to the time when 'twill be. 1. Because the coming of it is so certain in it self, and so uncertain as to the time when it'll be. crd p-acp dt vvg pp-f pn31 vbz av j p-acp pn31 n1, cc av j c-acp p-acp dt n1 c-crq pn31|vmb vbi. (3) sermon (DIV1) 88 Page 27
403 All our cares cannot prevent our Change: Death will surely come: All our Cares cannot prevent our Change: Death will surely come: d po12 n2 vmbx vvi po12 n1: n1 vmb av-j vvi: (3) sermon (DIV1) 88 Page 27
404 The Decree concerning it is much more unalterable than those of the Medes and Persians, Dan. 6. 12. But the time of its approach is concealed. The decree Concerning it is much more unalterable than those of the Medes and Persians, Dan. 6. 12. But the time of its approach is concealed. dt n1 vvg pn31 vbz d dc j cs d pp-f dt np1 cc np1, np1 crd crd p-acp dt n1 pp-f po31 n1 vbz vvn. (3) sermon (DIV1) 88 Page 27
405 To some it comes in the evening of their Age, to some at mid-day, to some in the very morning of their time. To Some it comes in the evening of their Age, to Some At midday, to Some in the very morning of their time. p-acp d pn31 vvz p-acp dt n1 pp-f po32 n1, p-acp d p-acp n1, p-acp d p-acp dt j n1 pp-f po32 n1. (3) sermon (DIV1) 88 Page 27
406 All graves are not of a length. Some old, and that's no wonder; All graves Are not of a length. some old, and that's no wonder; av-d n2 vbr xx pp-f dt n1. d j, cc d|vbz dx n1; (3) sermon (DIV1) 88 Page 27
407 some Infants, and some in their greatest vigor, have been struck down by Death, and shall rise no more till the last day. Some Infants, and Some in their greatest vigor, have been struck down by Death, and shall rise no more till the last day. d n2, cc d p-acp po32 js n1, vhb vbn vvn a-acp p-acp n1, cc vmb vvi av-dx dc p-acp dt ord n1. (3) sermon (DIV1) 88 Page 27
408 All therefore at all times should be watchful. 2. The spiritual advantage is vastly great, which follows upon serious waiting for their change. All Therefore At all times should be watchful. 2. The spiritual advantage is vastly great, which follows upon serious waiting for their change. av-d av p-acp d n2 vmd vbi j. crd dt j n1 vbz av-j j, r-crq vvz p-acp j vvg p-acp po32 n1. (3) sermon (DIV1) 88 Page 27
409 Waiting for Death will make men flee from sin. Waiting for Death will make men flee from since. vvg p-acp n1 vmb vvi n2 vvi p-acp n1. (3) sermon (DIV1) 89 Page 27
410 When Satan speaks of sin's pleasure and gain, if answer be made, O but at death will sin be thought pleasant and gainful? This will be enough to silence him. When Satan speaks of since pleasure and gain, if answer be made, Oh but At death will since be Thought pleasant and gainful? This will be enough to silence him. c-crq np1 vvz a-acp ng1 n1 cc vvi, cs n1 vbb vvn, uh p-acp p-acp n1 vmb n1 vbi vvn j cc j? d vmb vbi av-d pc-acp vvi pno31. (3) sermon (DIV1) 89 Page 28
411 Waiting for Death will make this World contemptible. Waiting for Death will make this World contemptible. vvg p-acp n1 vmb vvi d n1 j. (3) sermon (DIV1) 89 Page 28
412 When Esau was at the point of Death, he cries out, What profit will this birth right do me? Gen. 25. 32. So if we have Death in our eye, we shall cry out, What profit will the World then do us, When Esau was At the point of Death, he cries out, What profit will this birth right do me? Gen. 25. 32. So if we have Death in our eye, we shall cry out, What profit will the World then do us, c-crq np1 vbds p-acp dt n1 pp-f n1, pns31 vvz av, q-crq n1 vmb d n1 av-jn vdb pno11? np1 crd crd av cs pns12 vhb n1 p-acp po12 n1, pns12 vmb vvi av, q-crq n1 vmb dt n1 av vdi pno12, (3) sermon (DIV1) 89 Page 28
413 when we are just about to leave it? Again, Waiting for death, will keep our Affections moderate; when we Are just about to leave it? Again, Waiting for death, will keep our Affections moderate; c-crq pns12 vbr j p-acp pc-acp vvi pn31? av, vvg p-acp n1, vmb vvi po12 n2 j; (3) sermon (DIV1) 89 Page 28
414 neither grief nor joy will be excessive about earthly things. Christ will be the more prized, and Heaven more longed for. neither grief nor joy will be excessive about earthly things. christ will be the more prized, and Heaven more longed for. dx n1 ccx n1 vmb vbi j p-acp j n2. np1 vmb vbi dt av-dc vvn, cc n1 av-dc vvn p-acp. (3) sermon (DIV1) 89 Page 28
415 3. The misery is inconceivable which falls upon them who never thought of Death so as to be prepared for it. 3. The misery is inconceivable which falls upon them who never Thought of Death so as to be prepared for it. crd dt n1 vbz j r-crq vvz p-acp pno32 r-crq av vvd pp-f n1 av c-acp pc-acp vbi vvn p-acp pn31. (3) sermon (DIV1) 90 Page 28
416 It is terrible in it self, but hell following after it has ten thousand times a more terrible second. It is terrible in it self, but hell following After it has ten thousand times a more terrible second. pn31 vbz j p-acp pn31 n1, cc-acp n1 vvg p-acp pn31 vhz crd crd n2 dt av-dc j vvi. (3) sermon (DIV1) 90 Page 28
417 Death is sent unto the ungodly in wrath as an Excecutioner, they dye as malefactors. Death is sent unto the ungodly in wrath as an Executioner, they die as malefactors. n1 vbz vvn p-acp dt j p-acp n1 c-acp dt n1, pns32 vvb p-acp n2. (3) sermon (DIV1) 90 Page 28
418 The righteous indeed are cut down as Corn that is fully ripe, that it may be gathered into the barn, Mat: 13. 30: The righteous indeed Are Cut down as Corn that is Fully ripe, that it may be gathered into the barn, Mathew: 13. 30: dt j av vbr vvn a-acp p-acp n1 cst vbz av-j j, cst pn31 vmb vbi vvn p-acp dt n1, n1: crd crd: (3) sermon (DIV1) 90 Page 28
419 But Death hews down the wicked, as a man fells fuel for the fire, they are evil trees that cumber the earth, Luk. 13. 7. Cut it down, why cumbereth it the ground? And immediately they become eternal feul for those flames that never can be quenched. But Death hews down the wicked, as a man fells fuel for the fire, they Are evil trees that cumber the earth, Luk. 13. 7. cut it down, why cumbereth it the ground? And immediately they become Eternal feul for those flames that never can be quenched. cc-acp n1 vvz a-acp dt j, c-acp dt n1 vvz n1 p-acp dt n1, pns32 vbr j-jn n2 cst vvi dt n1, np1 crd crd vvd pn31 a-acp, q-crq vvz pn31 dt n1? cc av-j pns32 vvb j fw-fr p-acp d n2 cst av-x vmb vbi vvn. (3) sermon (DIV1) 90 Page 28
420 Ʋse. 1. Of Reproof to those who can't endure to think of Death; or if they do, make an ill use of it. Ʋse. 1. Of Reproof to those who can't endure to think of Death; or if they do, make an ill use of it. n1. crd pp-f n1 p-acp d r-crq vmb|pn31 vvi p-acp vvb pp-f n1; cc cs pns32 vdb, vvb dt j-jn n1 pp-f pn31. (3) sermon (DIV1) 91 Page 28
421 Many quite banish the thoughts of dying, they are resolved to live wickedly, and don't care to consider, that such a life will end, Many quite banish the thoughts of dying, they Are resolved to live wickedly, and don't care to Consider, that such a life will end, d av vvi dt n2 pp-f vvg, pns32 vbr vvn pc-acp vvi av-j, cc vdbx np1-n pc-acp vvi, cst d dt n1 vmb vvi, (3) sermon (DIV1) 91 Page 28
422 nor to consider how 'twill end. The Rich Man had Death quite out of his thoughts; nor to Consider how it'll end. The Rich Man had Death quite out of his thoughts; ccx pc-acp vvi c-crq pn31|vmb vvi. dt j n1 vhd n1 av av pp-f po31 n2; (3) sermon (DIV1) 91 Page 28
423 and reckon'd upon living many years, in which he should take his ease, eat, drink, and be merry: and reckoned upon living many Years, in which he should take his ease, eat, drink, and be merry: cc vvn p-acp j-vvg d n2, p-acp r-crq pns31 vmd vvi po31 n1, vvb, vvb, cc vbi j: (3) sermon (DIV1) 91 Page 28
424 When Death was entring in at his door, and his Soul just ready to be required, God calls this man a fool; and after he was out of the World, he saw reason to call himself by that Name for ever. When Death was entering in At his door, and his Soul just ready to be required, God calls this man a fool; and After he was out of the World, he saw reason to call himself by that Name for ever. c-crq n1 vbds vvg p-acp p-acp po31 n1, cc po31 n1 av j pc-acp vbi vvn, np1 vvz d n1 dt n1; cc c-acp pns31 vbds av pp-f dt n1, pns31 vvd n1 pc-acp vvi px31 p-acp d n1 p-acp av. (3) sermon (DIV1) 91 Page 28
425 Others also are sharply to be reproved, who, because they must dye, are resolved to indulge the Flesh while they may. Others also Are sharply to be reproved, who, Because they must die, Are resolved to indulge the Flesh while they may. ng2-jn av vbr av-j pc-acp vbi vvn, r-crq, c-acp pns32 vmb vvi, vbr vvn pc-acp vvi dt n1 cs pns32 vmb. (3) sermon (DIV1) 91 Page 29
426 What profane frantick Epicures were they, who said, Let us eat and drink to day, for we shall die to morrow? What profane frantic Epicureans were they, who said, Let us eat and drink to day, for we shall die to morrow? q-crq j j n2 vbdr pns32, r-crq vvd, vvb pno12 vvi cc vvi p-acp n1, c-acp pns12 vmb vvi p-acp n1? (3) sermon (DIV1) 91 Page 29
427 Ʋse 2. Of Exhortation to the imitation of Holy Job in tbe Text. Let me perswade you all, All the days of your appointed time to be waiting for your Change. Ʋse 2. Of Exhortation to the imitation of Holy Job in The Text. Let me persuade you all, All the days of your appointed time to be waiting for your Change. j crd pp-f n1 p-acp dt n1 pp-f j np1 p-acp n1 np1 vvb pno11 vvi pn22 d, d dt n2 pp-f po22 j-vvn n1 pc-acp vbi vvg p-acp po22 n1. (3) sermon (DIV1) 92 Page 29
428 Have many a solicitous thought, whither it is that Death will send you? Ask your Souls, whither they are likely to go, Have many a solicitous Thought, whither it is that Death will send you? Ask your Souls, whither they Are likely to go, vhb d dt j n1, c-crq pn31 vbz cst n1 vmb vvi pn22? vvb po22 n2, c-crq pns32 vbr j pc-acp vvi, (3) sermon (DIV1) 92 Page 29
429 when they dislodge and leave this Earthly Tabernacle? Dye you must; 'tis dreadful to dye in sin, and few dye otherwise. when they dislodge and leave this Earthly Tabernacle? Die you must; it's dreadful to die in since, and few die otherwise. c-crq pns32 vvb cc vvi d j n1? n1 pn22 vmb; pn31|vbz j pc-acp vvi p-acp n1, cc d vvb av. (3) sermon (DIV1) 92 Page 29
430 Prepare, I beseech you, for that which you cannot avoid. 'Tis in vain, when death is within view, to plead thus: Prepare, I beseech you, for that which you cannot avoid. It's in vain, when death is within view, to plead thus: vvb, pns11 vvb pn22, c-acp d r-crq pn22 vmbx vvi. pn31|vbz p-acp j, c-crq n1 vbz p-acp n1, pc-acp vvi av: (3) sermon (DIV1) 92 Page 29
431 O Death, I never thought of thy approach; Oh Death, I never Thought of thy approach; uh n1, pns11 av-x vvd pp-f po21 n1; (3) sermon (DIV1) 92 Page 29
432 none of my main work alas is done, I am utterly unfit to go to the Judgment-Seat; none of my main work alas is done, I am utterly unfit to go to the Judgment seat; pix pp-f po11 j n1 uh vbz vdn, pns11 vbm av-j j pc-acp vvi p-acp dt n1; (3) sermon (DIV1) 92 Page 29
433 If I dye now, I dye miserable, and shall be miserable for ever. If I die now, I die miserable, and shall be miserable for ever. cs pns11 vvb av, pns11 vvb j, cc vmb vbi j p-acp av. (3) sermon (DIV1) 92 Page 29
434 Death comes at Gods command, and whether you are prepared or unprepared, when God says, Strike, it cannot hold its hand. Death comes At God's command, and whither you Are prepared or unprepared, when God Says, Strike, it cannot hold its hand. n1 vvz p-acp npg1 n1, cc cs pn22 vbr vvn cc j, c-crq np1 vvz, vvb, pn31 vmbx vvi po31 n1. (3) sermon (DIV1) 92 Page 29
435 Think of this, and let Death find you ready, come when it will. Two things you are here to be advised to: Think of this, and let Death find you ready, come when it will. Two things you Are Here to be advised to: vvb pp-f d, cc vvb n1 vvi pn22 j, vvb c-crq pn31 vmb. crd n2 pn22 vbr av pc-acp vbi vvn p-acp: (3) sermon (DIV1) 92 Page 29
436 1. Let there be a looking to Jesus to take out the Sting of Death. Believe in him, that he may give you Victory over this last Enemy. 1. Let there be a looking to jesus to take out the Sting of Death. Believe in him, that he may give you Victory over this last Enemy. crd vvb pc-acp vbi dt vvg p-acp np1 pc-acp vvi av dt n1 pp-f n1. vvb p-acp pno31, cst pns31 vmb vvi pn22 n1 p-acp d ord n1. (3) sermon (DIV1) 94 Page 29
437 Christ can deliver you from the Curse of the Law: christ can deliver you from the Curse of the Law: np1 vmb vvi pn22 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 94 Page 29
438 now the Law, the Apostle tells you, is the strength of Sin, as Sin is the Sting of Death. now the Law, the Apostle tells you, is the strength of since, as since is the Sting of Death. av dt n1, dt n1 vvz pn22, vbz dt n1 pp-f n1, p-acp n1 vbz dt n1 pp-f n1. (3) sermon (DIV1) 94 Page 29
439 Apply and relie upon the Blood of Jesus, to be Justified, and to be Saved from Wrath. The Apostle desired to be sound in Christ; and if Death find you in him, it may kill you, but it can't hurt you; Apply and rely upon the Blood of jesus, to be Justified, and to be Saved from Wrath. The Apostle desired to be found in christ; and if Death find you in him, it may kill you, but it can't hurt you; vvb cc vvi p-acp dt n1 pp-f np1, pc-acp vbi vvn, cc pc-acp vbi vvn p-acp np1 dt n1 vvd pc-acp vbi j p-acp np1; cc cs n1 vvb pn22 p-acp pno31, pn31 vmb vvi pn22, cc-acp pn31 vmb|pn31 vvi pn22; (3) sermon (DIV1) 94 Page 29
440 nay, if you are in Christ, and live to him, Death will be gain, and greater gain, nay, if you Are in christ, and live to him, Death will be gain, and greater gain, uh-x, cs pn22 vbr p-acp np1, cc vvi p-acp pno31, n1 vmb vbi vvi, cc jc n1, (3) sermon (DIV1) 94 Page 29
441 than while you live you can conceive. than while you live you can conceive. cs cs pn22 vvb pn22 vmb vvi. (3) sermon (DIV1) 94 Page 29
442 2. Look unto Jesus to be freed from that bondage which is caused by the fear of dying, Heb. 2. 14, 15. You cannot be compleatly happy while you live, 2. Look unto jesus to be freed from that bondage which is caused by the Fear of dying, Hebrew 2. 14, 15. You cannot be completely happy while you live, crd n1 p-acp np1 p-acp vbb vvn p-acp d n1 r-crq vbz vvn p-acp dt n1 pp-f vvg, np1 crd crd, crd pn22 vmbx vbi av-j j cs pn22 vvb, (3) sermon (DIV1) 95 Page 30
443 because you will remain incompleatly Holy: Study the vanity of every thing that makes you fond of Living. Because you will remain incompletely Holy: Study the vanity of every thing that makes you found of Living. c-acp pn22 vmb vvi av-j j: vvb dt n1 pp-f d n1 cst vvz pn22 j pp-f vvg. (3) sermon (DIV1) 95 Page 30
444 Clear up your interest in Jesus Christ, and preserve Conscience clear and peaceable. And let your Eye be after your Risen and Ascended Lord; Clear up your Interest in jesus christ, and preserve Conscience clear and peaceable. And let your Eye be After your Risen and Ascended Lord; j p-acp po22 n1 p-acp np1 np1, cc vvi n1 j cc j. cc vvb po22 n1 vbb p-acp po22 vvn cc vvn n1; (3) sermon (DIV1) 95 Page 30
445 who was dead, and is alive, and lives for evermore: who was dead, and is alive, and lives for evermore: r-crq vbds j, cc vbz j, cc vvz p-acp av: (3) sermon (DIV1) 95 Page 30
446 that so you may long to go to him, to be with him in those mansions he is gone to prepare. that so you may long to go to him, to be with him in those mansions he is gone to prepare. cst av pn22 vmb av-j pc-acp vvi p-acp pno31, p-acp vbb p-acp pno31 p-acp d n2 pns31 vbz vvn pc-acp vvi. (3) sermon (DIV1) 95 Page 30
447 O beg for Conquest over your Fears, and that you may see heaven plainly by the Eye of Faith; Oh beg for Conquest over your Fears, and that you may see heaven plainly by the Eye of Faith; uh vvb p-acp n1 p-acp po22 n2, cc cst pn22 vmb vvi n1 av-j p-acp dt n1 pp-f n1; (3) sermon (DIV1) 95 Page 30
448 and heaven open, and Christ ready to receive your Spirits, assoon as you have put off your sleshly Tabernacle. and heaven open, and christ ready to receive your Spirits, As soon as you have put off your sleshly Tabernacle. cc n1 j, cc np1 j pc-acp vvi po22 n2, av c-acp pn22 vhb vvn a-acp po22 j n1. (3) sermon (DIV1) 95 Page 30
449 Life is then lead in peace, when Death ceases to be dreaded, and becomes desirable. Life is then led in peace, when Death ceases to be dreaded, and becomes desirable. n1 vbz av vvn p-acp n1, c-crq n1 vvz pc-acp vbi vvn, cc vvz j. (3) sermon (DIV1) 95 Page 30

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