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MALACH: Chap: 1. Ver: 14. Cursed be the deceiver, who hath in his flock a Male,
MALACHI: Chap: 1. Ver: 14. Cursed be the deceiver, who hath in his flock a Male,
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and voweth, and sacrificeth unto the Lord a corrupt thing. and Voweth, and Sacrificeth unto the Lord a corrupt thing.
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THis sweet Angel Malachi, as his Name imports, was in order, so in time, the last of all the antient Prophets:
THis sweet Angel Malachi, as his Name imports, was in order, so in time, the last of all the ancient prophets:
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after him not another, until that glorious One appeared in the Orb of his flesh, who was the Prince of all those Prophets,
After him not Another, until that glorious One appeared in the Orb of his Flesh, who was the Prince of all those prophets,
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and the truth of all their Prophesies. The interval was very spatious, even for several Ages;
and the truth of all their prophecies. The interval was very spacious, even for several Ages;
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a large Tract of Heaven was left without a light, that so the brighter Star of Jacob might appear by himself alone in greater glory.
a large Tract of Heaven was left without a Light, that so the Brighter Star of Jacob might appear by himself alone in greater glory.
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But in particular, he Prophesied after the Babylonish captivity, and the building of the second Temple.
But in particular, he Prophesied After the Babylonish captivity, and the building of the second Temple.
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In this Chapter he treateth of Gods extraordinary love towards them; and then taxeth their poor and common respect towards Him.
In this Chapter he Treateth of God's extraordinary love towards them; and then Taxes their poor and Common respect towards Him.
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He treateth of Gods extraordinary love towards them, ver: 2. and 3. Was not Esau Jacobs Brother, saith the Lord? yet I have loved Jacob, and hated Esau;
He Treateth of God's extraordinary love towards them, for: 2. and 3. Was not Esau Jacobs Brother, Says the Lord? yet I have loved Jacob, and hated Esau;
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& laid his mountains, and his heritage waste for the Dragons of the Wildernesse; & laid his Mountains, and his heritage waste for the Dragons of the Wilderness;
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that is, I have made him an utter desolation, whereas I have restored you again to your own possession.
that is, I have made him an utter desolation, whereas I have restored you again to your own possession.
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This latter clause is not expressed, but supposed.
This latter clause is not expressed, but supposed.
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Many such places we have in scripture, where things are spoken NONLATINALPHABET without reddition, espetially if there be indignation.
Many such places we have in scripture, where things Are spoken without reddition, especially if there be Indignation.
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He taxeth their unworthy carriage towards so good a God, and here he contesteth partly with the Priests, and partly with the people:
He Taxes their unworthy carriage towards so good a God, and Here he contesteth partly with the Priests, and partly with the people:
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with the Priests from the 6 ver: unto the 13. or 14th. and with the people, from thence to the end of the Chapter.
with the Priests from the 6 for: unto the 13. or 14th. and with the people, from thence to the end of the Chapter.
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With the Priests, Ye offer polluted bread upon mine Altar, ver:
With the Priests, You offer polluted bred upon mine Altar, ver:
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7. Panem illegitimum, bread not lawful to be set upon the Table, or seen in the Temple;
7. Bread illegitimum, bred not lawful to be Set upon the Table, or seen in the Temple;
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say, course, mouldy, or half baked.
say, course, mouldy, or half baked.
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Then of the flock, ver: 8. Yee offer the blind, and the lame, and the sick;
Then of the flock, for: 8. Ye offer the blind, and the lame, and the sick;
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that is, ye offer and sacrifice ye care not what, and this is your plea and pretext, that the Table of the Lord is contemptible, ver:
that is, you offer and sacrifice you care not what, and this is your plea and pretext, that the Table of the Lord is contemptible, ver:
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7. that is, despicable, and not worthy to be regarded as in antient times.
7. that is, despicable, and not worthy to be regarded as in ancient times.
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Because this second Temple, together with its appurtenances, was not so splendid, & glorious as the former house,
Because this second Temple, together with its appurtenances, was not so splendid, & glorious as the former house,
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Therefore these prophane Priests did despise the day of small things, and thought it now needless to be curious and exact in administring before the Lord.
Therefore these profane Priests did despise the day of small things, and Thought it now needless to be curious and exact in administering before the Lord.
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Wherefore God contends with them, and give a cleer demonstration of the justness of his quarrel three wayes.
Wherefore God contends with them, and give a clear demonstration of the justness of his quarrel three ways.
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1. By a comparison of his most transcendent Majesty with some smal petty Governor in Judea, and himself a Vassall to the King of Babylon; who yet would scorn such a present as they brought into the Temple, ver: 8. Offer it now unto thy Gevernor, wil he be pleased with thee,
1. By a comparison of his most transcendent Majesty with Some small Petty Governor in Judea, and himself a Vassal to the King of Babylon; who yet would scorn such a present as they brought into the Temple, for: 8. Offer it now unto thy Gevernor, will he be pleased with thee,
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or accept thy person, saith the Lord of Hoasts? May not I your Creator sadly complain, being lesse regarded then man your fellow creature?or accept thy person, Says the Lord of Hosts? May not I your Creator sadly complain, being less regarded then man your fellow creature?
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2. By a declaration of his sul rewarding them for all their service, and attendance, ver: 10. Which of you doth shut the doores of mine house for naught? neither do ye kindle a fire on mine Altar for naught? that is, I have given you a just salarie for all your service;
2. By a declaration of his Sul rewarding them for all their service, and attendance, for: 10. Which of you does shut the doors of mine house for nought? neither doe you kindle a fire on mine Altar for nought? that is, I have given you a just salary for all your service;
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and ought not therefore to be so scorned, and neglected.
and ought not Therefore to be so scorned, and neglected.
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3 By a prediction of greater respect from the poor Gentiles, whom they looked upon little better than bruit Beasts, who yet would have more understanding,
3 By a prediction of greater respect from the poor Gentiles, whom they looked upon little better than bruit Beasts, who yet would have more understanding,
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and bring unto God a better Offering, ver: 11. From the rising of the Sun unto the going down of the same, my name shall be great among the Gentiles,
and bring unto God a better Offering, for: 11. From the rising of the Sun unto the going down of the same, my name shall be great among the Gentiles,
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and in every place incense shall be offered unto my Name, and a pure Offering. May not this be grievous unto me saith the Lord, that strangers should honor me,and in every place incense shall be offered unto my Name, and a pure Offering. May not this be grievous unto me Says the Lord, that Strangers should honour me,
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but mine own children contemn me;
but mine own children contemn me;
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that my name should be great among the Heathens, and yet I little in your eyes?
that my name should be great among the heathens, and yet I little in your eyes?
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With the people he contesteth likewise, ver: 13. Yee said also, behold what a wearines is it,
With the people he contesteth likewise, for: 13. Ye said also, behold what a weariness is it,
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and yee have snuffed at it; and yee brought that which was torn, and the lame, and the sick;
and ye have snuffed At it; and ye brought that which was torn, and the lame, and the sick;
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thus yee brought an Offering, should I accept this at your hands saith the Lord of Hoasts? that is, yee do me but little service,thus ye brought an Offering, should I accept this At your hands Says the Lord of Hosts? that is, ye do me but little service,
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and that after a most unworthy manner, yet yee grudg and complain, as if the burden imposed would necessarily break your backs.
and that After a most unworthy manner, yet ye grudge and complain, as if the burden imposed would necessarily break your backs.
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Should I accept this at your hands? can I take any pleasure in you,
Should I accept this At your hands? can I take any pleasure in you,
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or your services, while your hearts are no more towards me, and my wayes? if yee think so, Toto erratis coelo, yee are much mitaken, Imo maledictus, &c. Cursed is the Deceiver who hath in his flock a Male, &c. In which words there are these two parts considerable.
or your services, while your hearts Are no more towards me, and my ways? if ye think so, Toto Erratus coelo, ye Are much mitaken, Imo Maledictus, etc. Cursed is the Deceiver who hath in his flock a Male, etc. In which words there Are these two parts considerable.
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viz: A fearful Anathema. The person anathematized. videlicet: A fearful Anathema. The person anathematized.
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1. The anathema is in the first word of my Text, Cursed; what that means we shall tel afterward.
1. The anathema is in the First word of my Text, Cursed; what that means we shall tell afterwards.
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The person Anathematized is described unto us in General. Particular. In general, by the name deceiver, Cursed is the Deceiver, Qui cum Deo dolosè agit.
The person Anathematized is described unto us in General. Particular. In general, by the name deceiver, Cursed is the Deceiver, Qui cum God dolosè agit.
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He dealeth deceitful with God, and is not plain and upright in his proceedings:
He deals deceitful with God, and is not plain and upright in his proceedings:
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but casteth about in his mind, not only to go beyond man, but even God also.
but Cast about in his mind, not only to go beyond man, but even God also.
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One that is hallow-harted in Gods service.
One that is hallow-harted in God's service.
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He may be called a Deceiver, because he would deceive God, and others, and doth deceive himself;
He may be called a Deceiver, Because he would deceive God, and Others, and does deceive himself;
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Tam a consequenti, quam a precedenti; he is bold and subtil to face it out in Religion, when indeed irreligious;Tam a consequenti, quam a precedenti; he is bold and subtle to face it out in Religion, when indeed irreligious;
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and he is blockish, and foolish to expect a blessing, viz. the love and favour of God, but behold a Curse.
and he is blockish, and foolish to expect a blessing, viz. the love and favour of God, but behold a Curse.
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In particular, and so this deceiver is set forth three wayes. By his 1. Possession. 2. Seeming piety. 3. Real impurity.
In particular, and so this deceiver is Set forth three ways. By his 1. Possession. 2. Seeming piety. 3. Real impurity.
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In all which his deceit and baseness is made the more manifest. 1. By his possession.
In all which his deceit and baseness is made the more manifest. 1. By his possession.
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He hath in his flock a Male. He hath in his flock a Male.
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He is one having flocks, and Heards, and among them goodly, and choice Cattel, for he hath a Male, by which I understand one of the prime,
He is one having flocks, and Heards, and among them goodly, and choice Cattle, for he hath a Male, by which I understand one of the prime,
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and the best of his flock, a lovely Lamb without spot or blemish, fair, and fat,
and the best of his flock, a lovely Lamb without spot or blemish, fair, and fat,
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and every way fit for sacrifice;
and every Way fit for sacrifice;
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indeed so good, that this deceiver thinks it too good for God, and to be cast away at the Altar, a worse shall serve the turn.
indeed so good, that this deceiver thinks it too good for God, and to be cast away At the Altar, a Worse shall serve the turn.
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That this word (Male) must here thus be taken, besides the consent of several expositors, I lay down these grounds.
That this word (Male) must Here thus be taken, beside the consent of several expositors, I lay down these grounds.
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Because first, It stands not in opposition to a Female;
Because First, It Stands not in opposition to a Female;
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for the Law in some cases permitted Females, even as Males, Levitt: chap: 3. ver: 1. 2ly. It is here opposed to a corrupt thing in the end of my Text;
for the Law in Some cases permitted Females, even as Males, Levitt: chap: 3. ver: 1. 2ly. It is Here opposed to a corrupt thing in the end of my Text;
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now I shall presently shew, that by a corrupt thing is understood one of the worst of the flock,
now I shall presently show, that by a corrupt thing is understood one of the worst of the flock,
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and consequently, by a Male, one of the best of the flock, otheewise the opposition would be neither ful, nor just. 3ly. The very corrupt thing here offered in all probability was a Male;
and consequently, by a Male, one of the best of the flock, otheewise the opposition would be neither full, nor just. 3ly. The very corrupt thing Here offered in all probability was a Male;
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for this Deceiver as he had stronger, so he had feebler Cattle, sick, and lame, &c. and questionless among these he had many Males, one of which in all likelyhood he offered unto God;
for this Deceiver as he had Stronger, so he had feebler Cattle, sick, and lame, etc. and questionless among these he had many Males, one of which in all likelihood he offered unto God;
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which Offering of his, though a Male, was nevertheless a corrupt thing.
which Offering of his, though a Male, was nevertheless a corrupt thing.
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All which being put together, do fully satisfie me, that it it is an ecliptick expression, a Male for the best Male in the Flock; even as in Isa: 1.18. Wool, for the whitest wool.
All which being put together, do Fully satisfy me, that it it is an ecliptic expression, a Male for the best Male in the Flock; even as in Isaiah: 1.18. Wool, for the whitest wool.
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2. By his seeming piety, and that in two things, A Votary. Sacrificer.
2. By his seeming piety, and that in two things, A Votary. Sacrificer.
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1. A Votary, He voweth, either voluntarily, by an act arising from the freedom of his own will,
1. A Votary, He Voweth, either voluntarily, by an act arising from the freedom of his own will,
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or else occasionally moved thereunto, either to obtain some good, as Jeptah to subdue the Amonites, Judg: 11.30. And Jacob to return home in peace. Gen: 28.20:
or Else occasionally moved thereunto, either to obtain Some good, as Jephthah to subdue the Ammonites, Judge: 11.30. And Jacob to return home in peace. Gen: 28.20:
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Or to remove some evill, as Jonah in the belly of the Whale, to be delivered from that living grave, Jonah 2.9. 2ly. A sacrificer (and sacrificeth) not immediatly by himself, but by the hands of the Priest.
Or to remove Some evil, as Jonah in the belly of the Whale, to be Delivered from that living grave, Jonah 2.9. 2ly. A sacrificer (and Sacrificeth) not immediately by himself, but by the hands of the Priest.
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But what? this makes way for the third part of the description, where we shall find this deceiver set forth. 3ly. By his real impurity;
But what? this makes Way for the third part of the description, where we shall find this deceiver Set forth. 3ly. By his real impurity;
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for after all this ado he sacrificeth unto the Lord a corrupt thing. We may see all along the Chapter what the Prophet means by this corrupt thing,
for After all this ado he Sacrificeth unto the Lord a corrupt thing. We may see all along the Chapter what the Prophet means by this corrupt thing,
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even • vile and a base oblation, some of his worser and rascal Cattle, blind, or lame, or sick or diseased.
even • vile and a base oblation, Some of his Worse and rascal Cattle, blind, or lame, or sick or diseased.
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A corrupt thing, possibly corrupted with worms, putrified with sores, ready to rot as it went on the ground;
A corrupt thing, possibly corrupted with worms, Putrified with sores, ready to rot as it went on the ground;
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with such a carren Carkasse instead of a lovely Lamb would this deceiver put off God.
with such a carrion Carcase instead of a lovely Lamb would this deceiver put off God.
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Wherefore what is his Reward? my Text tels you he is accursed; that is, He incurs Gods bitter Odium, and renders himself most hateful, and abominable;
Wherefore what is his Reward? my Text tells you he is accursed; that is, He incurs God's bitter Odium, and renders himself most hateful, and abominable;
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God casts upon him an evil eye, and will ere long plague him unto the very pit of Hell, except he repent.
God Cast upon him an evil eye, and will ere long plague him unto the very pit of Hell, except he Repent.
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For cursed is the deceiver who hath in his Flock a Male, &c.
For cursed is the deceiver who hath in his Flock a Male, etc.
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The words being thus briefly resolved, and explained, me thinks I see a spations plain of matter lying before me,
The words being thus briefly resolved, and explained, me thinks I see a spations plain of matter lying before me,
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and in it various and several paths for the Passenger to travel in, but I am afraid to loose my self, as to tire your patience;
and in it various and several paths for the Passenger to travel in, but I am afraid to lose my self, as to tire your patience;
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wherefore I have determined to keep only the great Road, and to insist upon the main truth of the words.
Wherefore I have determined to keep only the great Road, and to insist upon the main truth of the words.
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Take it in this following conclusion.
Take it in this following conclusion.
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It is a thing most detestable in the eyes of God, not to sacrifice unto him the very choice, and best of the Flock. It is a thing most detestable in the eyes of God, not to sacrifice unto him the very choice, and best of the Flock.
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That we may carry on the Doctrine more smoothly, a scruple or two is to be removed out of the way. As —
That we may carry on the Doctrine more smoothly, a scruple or two is to be removed out of the Way. As —
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Why do I so tacitely passe over this deceivers vow? 1. Because I have work enough besides,
Why do I so tacitly pass over this deceivers Voelli? 1. Because I have work enough beside,
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and more than sufficient for my glasse. 2. Because I see no great inconvenience, if we look upon this deceivers vow by way of parenthesis.
and more than sufficient for my glass. 2. Because I see no great inconvenience, if we look upon this deceivers Voelli by Way of parenthesis.
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For 1. The sence is undisturbed, though that sentence be removed; as thus:
For 1. The sense is undisturbed, though that sentence be removed; as thus:
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Cursed be the deceiver who hath in his flock a Male, and sacrificeth unto the Lord a corrupt thing. 2ly. Not the lest of any such thing is hinted at as vowing in the preceding part of the Chapter, upon which I conceive my Text hath a great dependency. 3ly.Cursed be the deceiver who hath in his flock a Male, and Sacrificeth unto the Lord a corrupt thing. 2ly. Not the lest of any such thing is hinted At as vowing in the preceding part of the Chapter, upon which I conceive my Text hath a great dependency. 3ly.
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Whether they vowed or not, they were bound to sacrifice, and without a vow, that person would be accursed who offered not the Male of his flock;
Whither they vowed or not, they were bound to sacrifice, and without a Voelli, that person would be accursed who offered not the Male of his flock;
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though this deceiver much more, because of a double obligation, not from the Law only, but from his own vow also;
though this deceiver much more, Because of a double obligation, not from the Law only, but from his own Voelli also;
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this in answer to the first.
this in answer to the First.
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2. At quid nostrâ interest? What have we to do with sacrifice and Offerings? were they not everlastingly abolished by the coming of Him, who was the body and substance of all these shadows, and resemblances?
2. At quid nostrâ Interest? What have we to do with sacrifice and Offerings? were they not everlastingly abolished by the coming of Him, who was the body and substance of all these shadows, and resemblances?
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In some sence I confesse it:
In Some sense I confess it:
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Yet ( cum bono Deo, & vestrâ patitientiâ, with the help of God, and your good patience, who before-hand I humbly bespeak, I hope to make it manifest, that this Doctrine equally concerneth the piety of Christians in our dayes,
Yet (cum Bono God, & vestrâ patitientiâ, with the help of God, and your good patience, who beforehand I humbly bespeak, I hope to make it manifest, that this Doctrine equally concerns the piety of Christians in our days,
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as the policie of the Jews in antient times.
as the policy of the jews in ancient times.
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To this purpose I must intreat you to go a little more out of the Flesh into the Spirit;
To this purpose I must entreat you to go a little more out of the Flesh into the Spirit;
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and then yee shall see, that even by the coming of Christ.
and then ye shall see, that even by the coming of christ.
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We are made an holy, and a Royal Priesthood to offer up spiritual sacrifice, acceptable to God by Jesus Christ. 1 Pet: 2.5.We Are made an holy, and a Royal Priesthood to offer up spiritual sacrifice, acceptable to God by jesus christ. 1 Pet: 2.5.
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And we read of several sacrifices thus to be offered, as of praise and thanksgiving.
And we read of several Sacrifices thus to be offered, as of praise and thanksgiving.
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By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Heb: 13.15. Again of Almes, deeds, and good works.By him Therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Hebrew: 13.15. Again of Alms, Deeds, and good works.
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To do good, and communicate, forget not for with such sacrifices God is well-pleased, ver: To do good, and communicate, forget not for with such Sacrifices God is well-pleased, ver:
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16. But I may not delay in particulars, but come to one general sacrifice, comprehensive of the rest, with all the spiritual seed of Aaron, even all appertaining to Christ, are everlastingly to offer unto God,
16. But I may not Delay in particulars, but come to one general sacrifice, comprehensive of the rest, with all the spiritual seed of Aaron, even all appertaining to christ, Are everlastingly to offer unto God,
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and this we find called, and christened by Paul NONLATINALPHABET your reasonable service, Rom: 12.1. The whole Verse runs thus, I beseech you therefore by the mercies of God that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
and this we find called, and christened by Paul your reasonable service, Rom: 12.1. The Whole Verse runs thus, I beseech you Therefore by the Mercies of God that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
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In which words Paul gives the Romans a compendious, and yet a most compleat use of the fore-going Epistle.
In which words Paul gives the Roman a compendious, and yet a most complete use of the foregoing Epistle.
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As if he had said, since yee have heard of the great priviledges of the Ghospell,
As if he had said, since ye have herd of the great privileges of the Gospel,
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how God hath given you Christ, and all things: Gratitudinis ergò, give up your selves again unto God, and be devoted unto his fear,
how God hath given you christ, and all things: Gratitudinis ergò, give up your selves again unto God, and be devoted unto his Fear,
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and this by way of sacrifice.
and this by Way of sacrifice.
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I beseech you to present NONLATINALPHABET to set before, as the sacrifices of the old men exhibited in the Temple, presented,
I beseech you to present to Set before, as the Sacrifices of the old men exhibited in the Temple, presented,
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or set before the Lord at the Altar. Your bodies NONLATINALPHABET an usuall grecisme for the whole man, or person;
or Set before the Lord At the Altar. Your bodies an usual Greecism for the Whole man, or person;
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the Hebrews expressed it by souls, Act: 7.14.
the Hebrews expressed it by Souls, Act: 7.14.
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There went down into Egypt threescore and fifteen souls, that is persons, but the Greeks many times by bodies,
There went down into Egypt threescore and fifteen Souls, that is Persons, but the Greeks many times by bodies,
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as we in our mother-tongue are wont to say, such an one is a very good body, that is, a very good Man o• Woman;
as we in our Mother-tongue Are wont to say, such an one is a very good body, that is, a very good Man o• Woman;
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thus Bodies must be taken, viz: by a synecdoche for the whole man; yea I am bold to say, chiefly for the soul, with all its nobler faculties,
thus Bodies must be taken, videlicet: by a synecdoche for the Whole man; yea I am bold to say, chiefly for the soul, with all its Nobler faculties,
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and powers, otherwise how could they be called NONLATINALPHABET a living sacrifice? for the body without the spirit is dead.
and Powers, otherwise how could they be called a living sacrifice? for the body without the Spirit is dead.
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Yet I conceive he rather maketh use of the word body, for the greater concinnity of the 〈 ◊ 〉 because he bespeaks a sacrifice;
Yet I conceive he rather makes use of the word body, for the greater concinnity of the 〈 ◊ 〉 Because he bespeaks a sacrifice;
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now it is evident, that the bodies only of the beasts could be sacrificed, and not their souls, which did then immediatly Tenues vanescere in auras, vanish away into nothing.
now it is evident, that the bodies only of the beasts could be sacrificed, and not their Souls, which did then immediately Tenues vanescere in auras, vanish away into nothing.
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So that the summe of Pauls exhortation is this.
So that the sum of Paul's exhortation is this.
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Offer up your whole selves, (bodies and souls) unto God in the way of sacrifice.
Offer up your Whole selves, (bodies and Souls) unto God in the Way of sacrifice.
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But now lest they should question what he meant, he comes in with reasonable service;
But now lest they should question what he meant, he comes in with reasonable service;
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that is, serve God in your bodies, and souls, and so sacrifice your selves unto him.
that is, serve God in your bodies, and Souls, and so sacrifice your selves unto him.
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Reasonable ] some questioning about this epithete; some:
Reasonable ] Some questioning about this epithet; Some:
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say spiritual service, opposing this sacrifice of Christians, to that of the Jews, which was meerly flesh.
say spiritual service, opposing this sacrifice of Christians, to that of the jews, which was merely Flesh.
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Others say reasonable, that is, rational as opposing it to their NONLATINALPHABET bruit beasts offered in sacrifice.
Others say reasonable, that is, rational as opposing it to their bruit beasts offered in sacrifice.
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However it is NONLATINALPHABET, which on all hands it is agreed to be servitus religionis, viz: worship, homage, service,
However it is, which on all hands it is agreed to be Servitus Religion, videlicet: worship, homage, service,
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and those several duties we daily perform unto God.
and those several duties we daily perform unto God.
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So that at length to make an NONLATINALPHABET, and to inferr our worship, homage, devotions, in a word, all Christian duties which daily we perform unto God, is our Christian sacrifice.
So that At length to make an, and to infer our worship, homage, devotions, in a word, all Christian duties which daily we perform unto God, is our Christian sacrifice.
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And this is that sacrifice which must be the choice, and prime of our Flock, unlesse we would be accursed.
And this is that sacrifice which must be the choice, and prime of our Flock, unless we would be accursed.
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As under those carnal rites, and administrations, it was a thing hateful unto the Lord, to bring a Sacrifice unto him of the refuse,
As under those carnal Rites, and administrations, it was a thing hateful unto the Lord, to bring a Sacrifice unto him of the refuse,
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and worser Cattle, and not of the fairest, and best of the Flock:
and Worse Cattle, and not of the Fairest, and best of the Flock:
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so in the dayes of the Ghospel (when more spiritual sacrifices are required,) it is equally abominable;
so in the days of the Gospel (when more spiritual Sacrifices Are required,) it is equally abominable;
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if these Sacrifices of our services be not performed in the best way, which is within the compass of our power, and utmost abilities.
if these Sacrifices of our services be not performed in the best Way, which is within the compass of our power, and utmost abilities.
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Our next work will be therefore to shew, what it is to bring the Male of our Flock,
Our next work will be Therefore to show, what it is to bring the Male of our Flock,
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and why it must needs be abominable if we do it not.
and why it must needs be abominable if we do it not.
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The first wil be explication, the next confirmation, and so way will be made for Application.
The First will be explication, the next confirmation, and so Way will be made for Application.
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What is it to bring the Male of our Flock? Ʋt suprà, to serve God in the best manner, with our whole hearts, and souls.
What is it to bring the Male of our Flock? Ʋt suprà, to serve God in the best manner, with our Whole hearts, and Souls.
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Doubtless the Male of our Flock is our heart, Prov: 23.26. My son give me thine heart, the rest is little worth, and without that nothing worth.
Doubtless the Male of our Flock is our heart, Curae: 23.26. My son give me thine heart, the rest is little worth, and without that nothing worth.
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But here I take heart for all the nobler powers, and faculties of the inner man, which are constantly to be brought forth,
But Here I take heart for all the Nobler Powers, and faculties of the inner man, which Are constantly to be brought forth,
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and faithfully to be made use of in all our religious services, and performances.
and faithfully to be made use of in all our religious services, and performances.
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But more particularly, to serve God in the best manner, is to serve him with our best understanding, with our best wil, and our best affections;
But more particularly, to serve God in the best manner, is to serve him with our best understanding, with our best will, and our best affections;
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for if our homage be not served up with one and all of these, it wil be no better than a corrupt thing.
for if our homage be not served up with one and all of these, it will be no better than a corrupt thing.
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If not with our best understanding, then the Lamb for Sacrifice wil be blind, if not with our best wil, the Lamb wil grow wild, and run away;
If not with our best understanding, then the Lamb for Sacrifice will be blind, if not with our best will, the Lamb will grow wild, and run away;
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if not with our best affections, it wil be faint and sick; heartless, and wortheless. But
if not with our best affections, it will be faint and sick; heartless, and wortheless. But
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1. With our best understanding, we must beat our brains, and muster up our wits to find out God,
1. With our best understanding, we must beatrice our brains, and muster up our wits to find out God,
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and to have a clear apprehension in heavenly things;
and to have a clear apprehension in heavenly things;
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especially those heights and depths those bredths, and lengths of Gods free grace, and Christs rich love to Man-kind,
especially those heights and depths those breadths, and lengths of God's free grace, and Christ rich love to Mankind,
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and with a reference to perform all duties. Be not unwise, but understanding what the will of the Lord is, Eph: 5.27. In malice be yee Children, but in understanding be yee men, • Cor: 14.19. This is that which makes the man, and discriminates him from bruit Creatures.
and with a Referente to perform all duties. Be not unwise, but understanding what the will of the Lord is, Ephesians: 5.27. In malice be ye Children, but in understanding be ye men, • Cor: 14.19. This is that which makes the man, and discriminates him from bruit Creatures.
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But oh, what cloudy muddy brainslo• with what an easiness of handknowledg do most men content themselves!
But o, what cloudy muddy brainslo• with what an easiness of handknowledg do most men content themselves!
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People generally are of the Colliars faith, believing as the Church beleives, and the Church believes as they believe;
People generally Are of the Coal sellers faith, believing as the Church believes, and the Church believes as they believe;
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but what themselves or the Church believes, they know not.
but what themselves or the Church believes, they know not.
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Whereas it is our bounden duty to be able to render a reason of our faith from point to point;
Whereas it is our bounden duty to be able to render a reason of our faith from point to point;
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and to know the ground we go upon, tam in agendis, quam credendis, both in things we believe,
and to know the ground we go upon, tam in Agendis, quam credendis, both in things we believe,
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and in things we practise, 1 Pet: 3.15. I know the common answer, and evasion, viz: Tis for you Schollars who are book-learned,
and in things we practise, 1 Pet: 3.15. I know the Common answer, and evasion, videlicet: This for you Scholars who Are book-learned,
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and have nothing else to do;
and have nothing Else to do;
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but alas, we are so taken up with other occasions, that it cannot be expected from us.
but alas, we Are so taken up with other occasions, that it cannot be expected from us.
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But I answer, this sive wil not hold water, and therefore deceive not your selves, tis not only for Schollars,
But I answer, this sive will not hold water, and Therefore deceive not your selves, this not only for Scholars,
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but for your Citizens, and were I in my own Auditory, I wo•ld say tis for you Countrymen;
but for your Citizens, and were I in my own Auditory, I wo•ld say this for you Countrymen;
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and wherever I were, I would indifferently presse it upon all, who desire to serve God acceptably here, and see God comfortably hereafter.
and wherever I were, I would indifferently press it upon all, who desire to serve God acceptably Here, and see God comfortably hereafter.
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God taketh no pleasure in fools, Eccles. 5.8.God Takes no pleasure in Fools, Eccles. 5.8.
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And Christ will come with flaming vengeance to those who do not know God, as to those who do not obey him to the ignorant,
And christ will come with flaming vengeance to those who do not know God, as to those who do not obey him to the ignorant,
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as to the rebellious, and disobedient, 1 Thes: 1.8.
as to the rebellious, and disobedient, 1 These: 1.8.
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Think not your Callings can plead you guiltlesse, for no Calling which is of God can in sound reason be thought to put a man upon a necessity of sinning,
Think not your Callings can plead you guiltless, for not Calling which is of God can in found reason be Thought to put a man upon a necessity of sinning,
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and serving the Devil, but if they unavoidably keep you in perpetual ignorance, then are yee brought under such an hellish necessity. Our Saviour saith Mark 9.49. Every Sacrifice must be salted with salt;
and serving the devil, but if they avoidable keep you in perpetual ignorance, then Are ye brought under such an hellish necessity. Our Saviour Says Mark 9.49. Every Sacrifice must be salted with salt;
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salt we know is a word of wisedom, as in the verse have salt in your selves, that is, be knowing, and intelligent.
salt we know is a word of Wisdom, as in the verse have salt in your selves, that is, be knowing, and intelligent.
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The sacrifices of all our services must be seasoned with divine sapience, and knowledg;
The Sacrifices of all our services must be seasoned with divine sapience, and knowledge;
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else the whole lump of our devotions wil be a corrupt thing, as a tainted peece of flesh unsalted, and ful of worms.
Else the Whole lump of our devotions will be a corrupt thing, as a tainted piece of Flesh unsalted, and full of worms.
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Wherefore Paul was resolved to sing with the spirit, and sing with his understanding also, to pray with the spirit,
Wherefore Paul was resolved to sing with the Spirit, and sing with his understanding also, to pray with the Spirit,
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and to pray with the understanding also, 1 Cor: 14.15. and well he might, for it is the understanding which makes the praying words of a Penitent to differ from the prating words of a Parrat.and to pray with the understanding also, 1 Cor: 14.15. and well he might, for it is the understanding which makes the praying words of a Penitent to differ from the prating words of a Parrot.
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Here I might complain, for never more darknes, then in these dayes of light, but I intreat, hear, read,
Here I might complain, for never more darkness, then in these days of Light, but I entreat, hear, read,
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and pray, make diligent search, excogitate, and often in your minds revolve, the things of Heaven,
and pray, make diligent search, excogitate, and often in your minds revolve, the things of Heaven,
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untill yee attaine the best understanding.
until ye attain the best understanding.
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2. With our best will, I deem that the best will which is violently bent to the will of God,
2. With our best will, I deem that the best will which is violently bent to the will of God,
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and resolutely set to do that work. When we come into the Command, as a ship under full sail to the Harbor.
and resolutely Set to do that work. When we come into the Command, as a ship under full sail to the Harbour.
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Could we suppose a chain of iron, or steel lying crosse the kennel, twould teare it in pieces as a twine thread,
Could we suppose a chain of iron, or steel lying cross the kennel, would tear it in Pieces as a twine thread,
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and yet rush violently forward in her intended course. The Apostle possibly hints at such a thing, 2 Cor: 8.12. NONLATINALPHABET, &c. If there be in you a willing mind, it is accepted.
and yet rush violently forward in her intended course. The Apostle possibly hints At such a thing, 2 Cor: 8.12., etc. If there be in you a willing mind, it is accepted.
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NONLATINALPHABET, est, omni studio aliquid conari, to do a thing with a willing mind, is to do it with all earnestnes of desire, and indeavour.
, est, omni study Aliquid conari, to do a thing with a willing mind, is to do it with all earnestness of desire, and endeavour.
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The wil with its first and second power (which for lack of better terms I shal make bold to call vellability,
The will with its First and second power (which for lack of better terms I shall make bold to call vellability,
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and volition,) is very subtil and misterious: I had almost said inscrutable; hence all those endlesse, endlesse controversies between the Arminians, and their nervus, and stout opponents.
and volition,) is very subtle and mysterious: I had almost said inscrutable; hence all those endless, endless controversies between the Arminians, and their nervus, and stout opponents.
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Oh happy is that high understanding, and deep Judgment, who can touch the tops, and sound the bottoms of this hard and knotty truth.
O happy is that high understanding, and deep Judgement, who can touch the tops, and found the bottoms of this hard and knotty truth.
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Sciat talis, se esse theologum, & Deo gratias agat; May not an ordinary capacity even here tu•• sceptique, and seeker;Sciat Talis, se esse Theologum, & God gratias agat; May not an ordinary capacity even Here tu•• sceptic, and seeker;
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and say, Hoc scio, quod nil scio; this one thing I know, that I know nothing.
and say, Hoc scio, quod nil scio; this one thing I know, that I know nothing.
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But to our purpose, Tis manifest there is in man a carnal, and a spiritual wil.
But to our purpose, This manifest there is in man a carnal, and a spiritual will.
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I see a law in my members rebelling against the law of my mind, Rom: 7.23. The flesh lusteth against the spirit, and the spirit against the flesh, Gal: 5.17.I see a law in my members rebelling against the law of my mind, Rom: 7.23. The Flesh Lusteth against the Spirit, and the Spirit against the Flesh, Gall: 5.17.
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Tis equally manifest, that this carnal wil is a most unruly beast, as an untamed Heifer unaccustomed to the yoak, flying off,
This equally manifest, that this carnal will is a most unruly beast, as an untamed Heifer unaccustomed to the yoke, flying off,
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and not induring to do homage unto God, especially in any strict and pinching Command Now therefore unlesse the spirital wil be the more prevalent, (and unlesse it hath this potency, I cal it not the best wil) either he do• not service at all, else at the best he hangs in equilibrio (as things weighed in an equal ballance) sometimes bending towards God, sometimes again bending towards his lusts;
and not enduring to do homage unto God, especially in any strict and pinching Command Now Therefore unless the spirital will be the more prevalent, (and unless it hath this potency, I call it not the best will) either he do• not service At all, Else At the best he hangs in equilibrio (as things weighed in an equal balance) sometime bending towards God, sometime again bending towards his Lustiest;
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or at the worst, having begun in the spirit, he ends in the flesh;
or At the worst, having begun in the Spirit, he ends in the Flesh;
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for example sake, suppose one covetous, and yet who would be godly too: (many such the dregge of our times have brought forth, who have drawn a contract,
for Exampl sake, suppose one covetous, and yet who would be godly too: (many such the dreg of our times have brought forth, who have drawn a contract,
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and would needs solemnize a Marriage between gain and godliness;
and would needs solemnize a Marriage between gain and godliness;
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but can these deadly enemies ever be brought kindly to imbrace and kisse each other? Tunc Ararim Parthus bibet. — But we come unto the example, the man of our times.
but can these deadly enemies ever be brought kindly to embrace and kiss each other? Tunc Ararim Parthas bibet. — But we come unto the Exampl, the man of our times.
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God in his service cals him to part with some unlawful way of gain, of which he hath found the sweet; say, in trading, of Merchandizing;
God in his service calls him to part with Some unlawful Way of gain, of which he hath found the sweet; say, in trading, of Merchandising;
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now according to the potency either of his carnal or spiritual wil, he answereth this spiritual voice.
now according to the potency either of his carnal or spiritual will, he Answers this spiritual voice.
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His spiritual wil complies, and saith instantly I wil do it, but his carnal wil holds off and abhors,
His spiritual will complies, and Says instantly I will do it, but his carnal will holds off and abhors,
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and saith, I wil not do it;
and Says, I will not do it;
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wherefore if the spiritual be the stronger, he casts off the world, and cleaves unto God; but if his carnal wil be the more potent, he forsaketh God, and sticks unto his gain.
Wherefore if the spiritual be the Stronger, he Cast off the world, and cleaves unto God; but if his carnal will be the more potent, he Forsaketh God, and sticks unto his gain.
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I might mention the same in ambition, or voluptuousnes;I might mention the same in ambition, or voluptuousness;
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this therefore is the best will, which bringeth up all carnal thoughts, and reasonings to a determinate issue, and wholly overpowreth them;
this Therefore is the best will, which brings up all carnal thoughts, and reasonings to a determinate issue, and wholly overpowreth them;
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to comply with the Command, be it for us, or against us. And now let me tel you, that this is a work of the greatest pains, and difficu ty. Sometimes by arguments, and reasons;
to comply with the Command, be it for us, or against us. And now let me tell you, that this is a work of the greatest pains, and difficu ty. Sometime by Arguments, and Reasons;
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and sometimes by plain force we shal only be ab•e to subdue our carnal wils and desires.
and sometime by plain force we shall only be ab•e to subdue our carnal wills and Desires.
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That three leav'd Book of divers colours, the red, the white, and the black is the best medium for argumentation;
That three leaved Book of diverse colours, the read, the white, and the black is the best medium for argumentation;
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this we must ho d close to the eye of our Consciences. The first is red with the bloud of the Lamb; oh!
this we must ho worser close to the eye of our Consciences. The First is read with the blood of the Lamb; o!
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a serious apprehen••on of the sufferings of Christ is able alone to calm the frowardnes of our wit,
a serious apprehen••on of the sufferings of christ is able alone to Cam the forwardness of our wit,
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and provoak a willing obedience to all Gospel injunction.
and provoak a willing Obedience to all Gospel injunction.
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The second is black with the horrors of Hel, and the darknes of the infernal pit dwelleth upon it, we must deal roundly with our souls. Do this, or dye;
The second is black with the horrors of Hell, and the darkness of the infernal pit dwells upon it, we must deal roundly with our Souls. Do this, or die;
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God who gave the command wil revenge the neglect, and grind thee to powder in the day of his wrath, what thinkest of that devouring fire, of those everlasting burnings? this wil be thy portion if thou humble not thy self before God, and submit unto his wil.
God who gave the command will revenge the neglect, and grind thee to powder in the day of his wrath, what Thinkest of that devouring fire, of those everlasting burnings? this will be thy portion if thou humble not thy self before God, and submit unto his will.
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The third is white with the joyes of Heaven, yea brighter than the Sun with the everlasting light, Oh, blisfull Paradise! oh blessed mansion of God, how sweet art thou in contemplation,
The third is white with the Joys of Heaven, yea Brighter than the Sun with the everlasting Light, O, blissful Paradise! o blessed mansion of God, how sweet art thou in contemplation,
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how ten thousand times more in a real fruition!
how ten thousand times more in a real fruition!
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and what shal I loose all to have my wil? is there any carnal lust as good as Heaven? why dost thou then stand up to retard my motion? I am resolved to go to God;
and what shall I lose all to have my will? is there any carnal lust as good as Heaven? why dost thou then stand up to retard my motion? I am resolved to go to God;
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follow me, or ile dragg thee after.
follow me, or Isle drag thee After.
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And this is that, which sometimes we must do, when argument and reasons wil not prevail, to compel our wils by force and violence.
And this is that, which sometime we must do, when argument and Reasons will not prevail, to compel our wills by force and violence.
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As they, I conceive, of old with an untoward Lamb, or an untamed Heifer which would not be caught for sacrifice;
As they, I conceive, of old with an untoward Lamb, or an untamed Heifer which would not be caught for sacrifice;
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they use many words, and cals but in vain; wherefore in fine, they even tire, and hunt it down.
they use many words, and calls but in vain; Wherefore in fine, they even tire, and hunt it down.
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Wel, caught it is, and brought unto the Temple:
Well, caught it is, and brought unto the Temple:
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but now that it sees the fire, and the Altar, and the sacrificing knife, it bellows and struggles,
but now that it sees the fire, and the Altar, and the sacrificing knife, it bellows and struggles,
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and were it possible, twould get away;
and were it possible, would get away;
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wherefore the Priests lay violent hands upon it, and by plain force fasten, and tie it to the Altar.
Wherefore the Priests lay violent hands upon it, and by plain force fasten, and tie it to the Altar.
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This sure is the next sence of that place Psalm 118, 27. Bind the sacrisice with chords,
This sure is the next sense of that place Psalm 118, 27. Bind the sacrifice with chords,
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even to the horns of the Altar; even to the horns of the Altar;
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what other use the horns of the Altar did serve unto, for the present I do not remember.
what other use the horns of the Altar did serve unto, for the present I do not Remember.
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Just such is the impetious hadstrongnesse of our carnal wils, notwithstanding all moral and divine swasions;
Just such is the impetuous hadstrongnesse of our carnal wills, notwithstanding all moral and divine swasions;
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wherefore, with the same kind of violence we must force them to their good abearing.
Wherefore, with the same kind of violence we must force them to their good abearing.
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And now let me tel thee for thy comfort, thou hast shot the gulf, thou hast triumphed glorious sly, I see how thou draggest base lusts at thy Charriot wheels:
And now let me tell thee for thy Comfort, thou hast shot the gulf, thou hast triumphed glorious sly, I see how thou draggest base Lustiest At thy Chariot wheels:
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yea, & thou shalt conquer more & more, and tread down Satan under thy feet.
yea, & thou shalt conquer more & more, and tread down Satan under thy feet.
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The wil of man is all in all, sind me wil, & Ile find all the rest;
The will of man is all in all, sind me will, & I'll find all the rest;
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as in civils, so in divine actions; as the Sun among the Orbs domineereth in his Light, and gloriously illustrates the superior, and inferior Planets:
as in civils, so in divine actions; as the Sun among the Orbs domineereth in his Light, and gloriously illustrates the superior, and inferior Planets:
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so the wil in the mi•dle between the understanding, and the affections hath a wonderful influence both upon the one and the other, to set them in good earnest about the service of God. 3ly: With our best affections, as with fear and reverence.
so the will in the mi•dle between the understanding, and the affections hath a wondered influence both upon the one and the other, to Set them in good earnest about the service of God. 3ly: With our best affections, as with Fear and Reverence.
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God is exceedingly to be reverenced in the Assembly of Saints, and to be had in honour of all those who are round about him, Psa. 89.7.God is exceedingly to be reverenced in the Assembly of Saints, and to be had in honour of all those who Are round about him, Psa. 89.7.
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So likewise with love, joy, defire, delight, and in a word, with zeal as hot as fire.
So likewise with love, joy, desire, delight, and in a word, with zeal as hight as fire.
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We must be passionate Lovers of God, and of his service; Be fervent in spirit, serving the Lord, Rom: 12.11. NONLATINALPHABET Gal: 4.18. It is good to be zealous in a good work.
We must be passionate Lovers of God, and of his service; Be fervent in Spirit, serving the Lord, Rom: 12.11. Gall: 4.18. It is good to be zealous in a good work.
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This is a good work, and we must be zealous in the transacting it.
This is a good work, and we must be zealous in the transacting it.
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Zeal is the intention of any affection, as strong desires is zeal, vehement love is zeal;
Zeal is the intention of any affection, as strong Desires is zeal, vehement love is zeal;
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which should be a perpetual concomitant to all our devotions; if we have not this fire upon the Altar, our sacrifice wil not burne.
which should be a perpetual concomitant to all our devotions; if we have not this fire upon the Altar, our sacrifice will not burn.
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Tis not enough we take up our Bow, and our Quiver, but we must strain the string up to the arrows head by a strong nisus, and labouring of the spirit.
This not enough we take up our Bow, and our Quiver, but we must strain the string up to the arrows head by a strong nisus, and labouring of the Spirit.
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He that sets out for Heaven, must betake himself to the swifter Chariots of Aminadab, and not drive on so heavily and sluggishly with the world.
He that sets out for Heaven, must betake himself to the swifter Chariots of Aminadab, and not drive on so heavily and sluggishly with the world.
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We must not only be content to come to Church, and hear a Sermon, and spend an houre &c: but long for the Courts of Gods house with the same eager appetite,
We must not only be content to come to Church, and hear a Sermon, and spend an hour etc.: but long for the Courts of God's house with the same eager appetite,
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as a Longing-Woman her much desired Morsel.
as a Longing-Woman her much desired Morsel.
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Again, we should find as much sweetness in the Word, and divine revelation, as an elegant Palate in marrow and fatnes, How sweet are thy words unto my tast!
Again, we should find as much sweetness in the Word, and divine Revelation, as an elegant Palate in marrow and fatness, How sweet Are thy words unto my taste!
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yea sweeter then honey to my mouth. Ps: 119.103. So likewise in privat and secret; to read, pray, and pour forth our souls to peform all Christian duties of meditation,yea Sweeten then honey to my Mouth. Ps: 119.103. So likewise in private and secret; to read, pray, and pour forth our Souls to perform all Christian duties of meditation,
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and selfexamination &c: all these are to be done with strength of desires, and fulness of delectation.
and Self-examination etc.: all these Are to be done with strength of Desires, and fullness of delectation.
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Blessed is the man that feareth the Lord, that delighteth himself greatly in Gods Commandements; he doth what is his duty, and delights, yea greatly delights in what he doth,Blessed is the man that fears the Lord, that delights himself greatly in God's commandments; he does what is his duty, and delights, yea greatly delights in what he does,
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so that in comparison he Loves and delights in nothing ease.
so that in comparison he Loves and delights in nothing ease.
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As for Wife and Children, and the injoyments of this world, he Loves them as if he loved them not;
As for Wife and Children, and the enjoyments of this world, he Loves them as if he loved them not;
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yee know where I have the phrase, 1 Cor: 7.30. The rule is; to rejoyce as if we rejoyced not, to buy as if we possessed not;
ye know where I have the phrase, 1 Cor: 7.30. The Rule is; to rejoice as if we rejoiced not, to buy as if we possessed not;
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to use the world as if we used it not. to use the world as if we used it not.
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Now this holy man of God observeth this rule, having the maine stream of his affectious flowing forth to God,
Now this holy man of God observeth this Rule, having the main stream of his affectious flowing forth to God,
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and only some little out-lots to the things of this world. God hath his heart, and then he loveth in good earnest;
and only Some little out-lots to the things of this world. God hath his heart, and then he loves in good earnest;
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as it is said of Elias, he prayed earnestly, NONLATINALPHABET, he prayed in praying: so they delight in delighting, and love in loving:
as it is said of Elias, he prayed earnestly,, he prayed in praying: so they delight in delighting, and love in loving:
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and this love of God is like the rod of Aaron among the rods of the Magicians, consuming and devouring whatsoever standeth in competition.
and this love of God is like the rod of Aaron among the rods of the Magicians, consuming and devouring whatsoever Stands in competition.
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What we have spoken here more largely in the Explication, we may find as shortly in the words of our Saviour, John 4.24. They who worship God, must worship him in spirit, and in truth.
What we have spoken Here more largely in the Explication, we may find as shortly in the words of our Saviour, John 4.24. They who worship God, must worship him in Spirit, and in truth.
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Let this suffice for the first part of the Doctrine;
Let this suffice for the First part of the Doctrine;
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we now come unto the second, viz: why it must needs be detestable unto God if we do not sacrifice unto him the Male of our flock.
we now come unto the second, videlicet: why it must needs be detestable unto God if we do not sacrifice unto him the Male of our flock.
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The first reason may be this. Because it is so contrary to the way and method of God;
The First reason may be this. Because it is so contrary to the Way and method of God;
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so contrary to the rule, and prescript of God provided in the case.
so contrary to the Rule, and prescript of God provided in the case.
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Let us see the Platform of Gods Ecclesiastes, or Church-discipline chalked out to Israel in the Wildernesse,
Let us see the Platform of God's Ecclesiastes, or Church discipline chalked out to Israel in the Wilderness,
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and because we are to sacrifice wee'l bring you to the Tabernacle: where yee can see nothing base or common;
and Because we Are to sacrifice we'll bring you to the Tabernacle: where ye can see nothing base or Common;
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nothing refuse, or vile, but choice, costly, and pretious, as could be had these dayes upon the earth.
nothing refuse, or vile, but choice, costly, and precious, as could be had these days upon the earth.
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Read over at your leisure the 25, 26, 27, 28 Chapters of Exodus. Let them bring gold,
Read over At your leisure the 25, 26, 27, 28 Chapters of Exodus. Let them bring gold,
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and silver, and brasse, and blue and purple, and scarlet, and fine linnen, and Goats-hair,
and silver, and brass, and blue and purple, and scarlet, and fine linen, and goat hair,
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and Ramskins died red, and badgers-skins, and Shittim-wood &c. and let them make a sanctuary that I may dwel amongst them. and Ramskins died read, and Badger skins, and shittim wood etc. and let them make a sanctuary that I may dwell among them.
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Every thing in this Sanctuary was very rich and costly; either massy-•old, or at lest select wood ov•r-layed with gold.
Every thing in this Sanctuary was very rich and costly; either massy-•old, or At lest select wood ov•r-layed with gold.
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As the Ark, & the ta•le of S••w-bread were shittim-wood, yet over-layed with gold; but the Cherubims and Mercy-seat were pure gold, v: •7, 18. c: 25. So likewise the dishes, spoons, and covers, ver:
As the Ark, & the ta•le of S••w-bread were Shittim wood, yet overlaid with gold; but the Cherubims and Mercy-seat were pure gold, v: •7, 18. c: 25. So likewise the Dishes, spoons, and covers, ver:
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29. the candlestick, tongs, and snuffdishes, ver:
29. the candlestick, tongue's, and snuffdishes, ver:
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3•, and 38. The oyl for the Lamp was to be pure olive, chap: 27, 20. Now for Aron and his Sons the Priests who were to administer before the Lord, Moses was commanded to array them most gorgeously;
3•, and 38. The oil for the Lamp was to be pure olive, chap: 27, 20. Now for Aron and his Sons the Priests who were to administer before the Lord, Moses was commanded to array them most gorgeously;
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Thou shalt make holy garments for Aaron thy Brother, for glory, and for beauty, and thou shalt speak unto all who are wise hearted, whom I have filled with the spirit of wisdom, that they make Aarons garments to consecrate him, that he may minister unto me in the Priests Office, and these are the garments which they shal make, a brest-plate, and an Ephod, Thou shalt make holy garments for Aaron thy Brother, for glory, and for beauty, and thou shalt speak unto all who Are wise hearted, whom I have filled with the Spirit of Wisdom, that they make Aaron's garments to consecrate him, that he may minister unto me in the Priests Office, and these Are the garments which they shall make, a breastplate, and an Ephod,
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and a Robe, and a broidered coat, a mitre, and a girdle, &c:
and a Robe, and a broidered coat, a mitre, and a girdle, etc.:
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and they shal take gold, and blue, and purple, and fine linnen, &c. chap: 28.2, 3, 4 and 5 verses.and they shall take gold, and blue, and purple, and fine linen, etc. chap: 28.2, 3, 4 and 5 Verses.
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These for the Offering, God required the first ripe fruits, which we all know are stil the choice, and the fairest;
These for the Offering, God required the First ripe fruits, which we all know Are still the choice, and the Fairest;
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the top ears of corn, and the principal wheat. the top ears of corn, and the principal wheat.
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If they brought an Offering of the increase of their flock, it was to be a lovely Lamb without blemish, Levit: 1.3.
If they brought an Offering of the increase of their flock, it was to be a lovely Lamb without blemish, Levit: 1.3.
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if of the fruit of the field, It was to be the finest of the flour,
if of the fruit of the field, It was to be the Finest of the flour,
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and the kidnies of the wheat. and the kidneys of the wheat.
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In one word yee may see what God saith unto Aaron, I have given thee the best of the Oyl and the best of the Wine;
In one word ye may see what God Says unto Aaron, I have given thee the best of the Oil and the best of the Wine;
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and of the Wheat, and the first fruits, which they shall offer unto the Lord, Numb. 18.12.and of the Wheat, and the First fruits, which they shall offer unto the Lord, Numb. 18.12.
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Afterward in the dayes of Solomon when this Tabernacle grew into a Temple, it lost nothing of its pompeous ceremoniousness,
Afterwards in the days of Solomon when this Tabernacle grew into a Temple, it lost nothing of its pompous ceremoniousness,
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but rather increased in glorie, and became much more magnificent, for David that great Warriour,
but rather increased in glory, and became much more magnificent, for David that great Warrior,
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and most victorious Captain consecrated the spoils of many Crowns and Kingdoms to the House of God;
and most victorious Captain consecrated the spoils of many Crowns and Kingdoms to the House of God;
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and much more super-added by Solomon his Son. Certainly it was the goodliest pile, and most stately structure that ere the sun beheld,
and much more superadded by Solomon his Son. Certainly it was the Goodliest pile, and most stately structure that ere the sun beheld,
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and all other things were in a just equippage.
and all other things were in a just equipage.
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The Priests, the Levites, the Sacrifices, the Offerings, the Altars, Tables, Vessels, Ʋtensils, and all the appurtenances: The Priests, the Levites, the Sacrifices, the Offerings, the Altars, Tables, Vessels, Ʋtensils, and all the appurtenances:
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all rich and costly, and nothing common and forbid among them.
all rich and costly, and nothing Common and forbid among them.
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Now God in all these things did shew clearly as in an emblem that his service,
Now God in all these things did show clearly as in an emblem that his service,
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and worship was a thing most sacred and solemn; that he did expect the best of man in all their approachings unto his Majesty,
and worship was a thing most sacred and solemn; that he did expect the best of man in all their approachings unto his Majesty,
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and that nothing lesse should ever be accepted at his hands. This likewise is his Law in the Third Commandement.
and that nothing less should ever be accepted At his hands. This likewise is his Law in the Third Commandment.
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Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltlesse that taketh his Name in vain. Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that Takes his Name in vain.
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The first Commandement sheweth who is to be worshipped, viz. the only true God, the Second,
The First Commandment shows who is to be worshipped, viz. the only true God, the Second,
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after what rule viz: divine revelation, and not hnmane imagination; the Third after what manner, Thou shalt not take his Name in vain;
After what Rule videlicet: divine Revelation, and not hnmane imagination; the Third After what manner, Thou shalt not take his Name in vain;
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that is, thou shalt not presume to intermeddle with God, or his Worship after a slight and empty way;
that is, thou shalt not presume to intermeddle with God, or his Worship After a slight and empty Way;
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bvt holily, reverently, & most devoutly, as is beseeming his sacred Majesty, for the Lord will not hold them guiltless, that is (according to my Doctrine) he will curse them.
but holily, reverently, & most devoutly, as is beseeming his sacred Majesty, for the Lord will not hold them guiltless, that is (according to my Doctrine) he will curse them.
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The fourth sheweth the time of publick Worship, and I rather mention it, because of that appendent to it, making cleer to our purpose Levit: 19.30. Yee shall keep my Sabbath;
The fourth shows the time of public Worship, and I rather mention it, Because of that Appendent to it, making clear to our purpose Levit: 19.30. Ye shall keep my Sabbath;
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but that's not all, it follows, and reverence my Sanctuary. I will be sanctified in them that come near me,
but that's not all, it follows, and Reverence my Sanctuary. I will be sanctified in them that come near me,
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and before all the people will I be glorified saith the Lord, Levit: 10.3.and before all the people will I be glorified Says the Lord, Levit: 10.3.
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Let them make their addresses to me after such a worthy manner, that glory, and not dishonor may redound unto my Majesty by their service and homage,
Let them make their Addresses to me After such a worthy manner, that glory, and not dishonour may redound unto my Majesty by their service and homage,
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and this makes way for the second ground of the point, viz.
and this makes Way for the second ground of the point, viz.
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The blind, and the lame are a reproach unto God, and do much derogate from the greatnes of his Majesty;
The blind, and the lame Are a reproach unto God, and do much derogate from the greatness of his Majesty;
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of this God seems to convince them in the words immediatly following my Text, for I am a great King;
of this God seems to convince them in the words immediately following my Text, for I am a great King;
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but yee make of me by your unworthy service, and Offering, as if I were some poor, mean, and slender Deity;
but ye make of me by your unworthy service, and Offering, as if I were Some poor, mean, and slender Deity;
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it follows, and my Name is dreadfull among the Heathen, that is, I have gotten to my self a great Name in a l the earth,
it follows, and my Name is dreadful among the Heathen, that is, I have got to my self a great Name in a l the earth,
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so that the very head of the Heathen hath made a decree that men fear, and tremble before the God of Daniel, the God of Israel. I am known to be a God of Gods,
so that the very head of the Heathen hath made a Decree that men Fear, and tremble before the God of daniel, the God of Israel. I am known to be a God of God's,
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and a Lord of Lords, and yee are known to be my people. 'Tis known my dwelling place is in S•on, and my Temple in Jerusalem;
and a Lord of lords, and ye Are known to be my people. It's known my Dwelling place is in S•on, and my Temple in Jerusalem;
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hither the Tribes come up, and all the Kindreds of the earth to bring oblations upon mine Altar. hither the Tribes come up, and all the Kindreds of the earth to bring Oblations upon mine Altar.
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But now that they come and see;
But now that they come and see;
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what can they guesse by the meaness of their service, and the baseness of their Offering,
what can they guess by the meaness of their service, and the baseness of their Offering,
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but that I am not the same mighty God, and dreadful Majestie as I am reported;
but that I am not the same mighty God, and dreadful Majesty as I am reported;
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else sure I should obtain more reverence and respect among mine own people, and in the house which is called by my Name;
Else sure I should obtain more Reverence and respect among mine own people, and in the house which is called by my Name;
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Thus instead of upholding my brightness, yee obscure my glory, and lay mine honor in the dust. Thus instead of upholding my brightness, ye Obscure my glory, and lay mine honour in the dust.
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Even such, and greater is the indignity in the dayes of the Gospel, if our services be mean and and low,
Even such, and greater is the indignity in the days of the Gospel, if our services be mean and and low,
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and not performed with the greatest curiosity, and exactnes. A little present speaks a man a little Prince to whom it is sent;
and not performed with the greatest curiosity, and exactness. A little present speaks a man a little Prince to whom it is sent;
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even so jejune and empty devotions insinuate no lesse than a thin and empty Godhead, to whom they are performed.
even so jejune and empty devotions insinuate no less than a thin and empty Godhead, to whom they Are performed.
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But if this be not Blasphemy, I know not what it is to blaspheme; needs therefore must such a one be accursed.
But if this be not Blasphemy, I know not what it is to Blaspheme; needs Therefore must such a one be accursed.
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Quod erat probandum. This being cleared, now we shal descend to Application. The use of this point affords something unto us by way Of Reprehension. Exhortation.Quod erat probandum. This being cleared, now we shall descend to Application. The use of this point affords something unto us by Way Of Reprehension. Exhortation.
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1. It reprehends those men who say, at lest think, that the Table of the Lord is contemptible;
1. It reprehends those men who say, At lest think, that the Table of the Lord is contemptible;
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who slubber over all their services as a meer trival business of the lest concernment. They have in their Flock a Male;
who slubber over all their services as a mere trival business of the lest concernment. They have in their Flock a Male;
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that is, they have Life, Spirit, and much activity in things concerning their own pleasure, profit, or preferment;
that is, they have Life, Spirit, and much activity in things Concerning their own pleasure, profit, or preferment;
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but as to God, and his service, they are sleepy, and careless, negligent, and supine: in these they are as dul as Lead;
but as to God, and his service, they Are sleepy, and careless, negligent, and supine: in these they Are as dul as Led;
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in those more sharp and keen then a Razer. God shal be put off with what comes next to hand;
in those more sharp and keen then a Razor. God shall be put off with what comes next to hand;
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let it please, or displease, take it how he wil.
let it please, or displease, take it how he will.
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Religion with the most men hath the Curse of Cham upon it, it is made a servant of servants: a slave, and an underling;
Religion with the most men hath the Curse of Cham upon it, it is made a servant of Servants: a slave, and an underling;
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and every thing is preferred before it, and obtains greater respect in the World. But I will unloose my whip into three several Lashes for three sorts of Men;
and every thing is preferred before it, and obtains greater respect in the World. But I will unloose my whip into three several Lashes for three sorts of Men;
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Atheists, Papists, and Formalists; and yet something wil be left for our selve•.Atheists, Papists, and Formalists; and yet something will be left for our selve•.
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1. Atheists, Truly there is Gods plenty ( At quid dixi? muto factum, I mean the Devils plenty) of such in our Land;
1. Atheists, Truly there is God's plenty (At quid I have said? muto factum, I mean the Devils plenty) of such in our Land;
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even a prophane generation of Men, who are so far from Offering the Male of their Flock, that they Offer Male, nor Female; sound, nor sick; best, nor worst; flesh, nor fleece;
even a profane generation of Men, who Are so Far from Offering the Male of their Flock, that they Offer Male, nor Female; found, nor sick; best, nor worst; Flesh, nor fleece;
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neither a holy, nor a corrupt thing. They have Gallio his eyes, and look upon Religion as a meer matter of words, and names; an ayery empty nothing;
neither a holy, nor a corrupt thing. They have Gallio his eyes, and look upon Religion as a mere matter of words, and names; an Airy empty nothing;
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wherefore God is not in all their thoughts, so as to do homage unto him, neither have they conscience in any such matter.
Wherefore God is not in all their thoughts, so as to do homage unto him, neither have they conscience in any such matter.
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Give them for back, and for belly; for their lusts and carnal appetites. and you have the very outside of their desires;
Give them for back, and for belly; for their Lustiest and carnal appetites. and you have the very outside of their Desires;
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what care they for preaching or praying, whither ever Sermon more, or Sabbath more in the World? goe to their House (for they are scarce seen in the Holy Assembly ) and you shal find there, nor Altar, nor fire; incense nor sacrifice; nor any tending towards Worship.
what care they for preaching or praying, whither ever Sermon more, or Sabbath more in the World? go to their House (for they Are scarce seen in the Holy Assembly) and you shall find there, nor Altar, nor fire; incense nor sacrifice; nor any tending towards Worship.
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They neither read, nor pray, or perform any good Family-duty from one end of the yeare to the other;
They neither read, nor pray, or perform any good Family-duty from one end of the year to the other;
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in a word, they are meer Swine, and bruites in the shape of men.
in a word, they Are mere Swine, and bruits in the shape of men.
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But I dare not long abide with them under the same Roof, (no more then John with Cerinchus in the same Bath) lest it should fal upon my head, valeant; fare them wel;
But I Dare not long abide with them under the same Roof, (no more then John with Cerinchus in the same Bath) lest it should fall upon my head, valeant; fare them well;
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only I wil write upon their doors. Anathema maranatha Deus Judex & vindex, God wil come and Judg them.
only I will write upon their doors. Anathema maranatha Deus Judge & vindex, God will come and Judge them.
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2. Papists. Now I must send my Doctrine on an Embassie, and let it fly with a swift wing to the Towers of spiritual Babylon, (for we have no Papists among our selves, O utinam, would to God it were so;) but yet let it go;
2. Papists. Now I must send my Doctrine on an Embassy, and let it fly with a swift wing to the Towers of spiritual Babylon, (for we have no Papists among our selves, O utinam, would to God it were so;) but yet let it go;
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and now that it is arrived, it may perhaps Primâ fronte commend & applaud; instead of censuring, and reprehending.
and now that it is arrived, it may perhaps Primâ front commend & applaud; instead of censuring, and reprehending.
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Behold here are Temples, and Altars; Sacrifices, and Priests; and all in their Pontificalibus. Magnus equidem apparatus.
Behold Here Are Temples, and Altars; Sacrifices, and Priests; and all in their Pontificalibus. Magnus equidem apparatus.
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A great appearance, and yet when all is done, a meer Outside; but our Doctrine requireth Truth in the hidden man.
A great appearance, and yet when all is done, a mere Outside; but our Doctrine requires Truth in the hidden man.
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Here is aureum vellus, the lovely fleece of the Male of the flock; but the fat, and the flesh, and the inwards are not to be found.
Here is Aureum vellus, the lovely fleece of the Male of the flock; but the fat, and the Flesh, and the inward Are not to be found.
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Truly their service, and pompous cerimoniousness is like a Sacrifice of paint; as when I see Abraham and Isaack pourtrayed upon the wall;
Truly their service, and pompous cerimoniousness is like a Sacrifice of paint; as when I see Abraham and Isaac portrayed upon the wall;
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and the Altar built, the wood laid in order, and the Father bowing down upon the Son to make him a Sacrifice;
and the Altar built, the wood laid in order, and the Father bowing down upon the Son to make him a Sacrifice;
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my phanticy is moved, though all is but a phantasie;
my phanticy is moved, though all is but a fantasy;
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or if you will, this their outward glory is like Esaus goodly rayment, for all underneath is Jacobs hollowness, and deceit. Si parvis componere magna licebit.
or if you will, this their outward glory is like Esaus goodly raiment, for all underneath is Jacobs hollowness, and deceit. Si parvis componere Magna licebit.
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Let us see their sin-Offering, (so it is indeed) the sacrifice of atonement making, which they cal Penance. A Papist sinneth, and confesseth to the Priest;
Let us see their sin-Offering, (so it is indeed) the sacrifice of atonement making, which they call Penance. A Papist Sinneth, and Confesses to the Priest;
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so many Rosaries of Ave Maries, and Pater nosters are to be mumbled, and rolled over;
so many Rosaries of Have Mary's, and Pater noster's Are to be mumbled, and rolled over;
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say them they wil (except they mistake their Beads) but see the vanity whilst they are walking in the streets, busie about Merchandi;
say them they will (except they mistake their Beads) but see the vanity while they Are walking in the streets, busy about Merchandi;
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zing, playing at Cards, between first and second course, interlard them with Oaths, and execrations, and yet on againe til the task be fulfilled;
zing, playing At Cards, between First and second course, interlard them with Oaths, and execrations, and yet on again till the task be fulfilled;
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and the man is devout, and perhaps dies a Saint. But if this be not to offer unto God a corrupt thing, judg ye. And our ignorant
and the man is devout, and perhaps die a Saint. But if this be not to offer unto God a corrupt thing, judge you. And our ignorant
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3. Formalists are Ejusdem farinae, like to like; as he in his plain but solid way to his Parishioners.
3. Formalists Are Ejusdem farinae, like to like; as he in his plain but solid Way to his Parishioners.
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Yee wil say your prayers indeed, but how? while unbuttoning your doublets, pulling off your shooes and stockings when you are in your Beds,
Ye will say your Prayers indeed, but how? while unbuttoning your doublets, pulling off your shoes and stockings when you Are in your Beds,
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and the latter end of your Pater noster falls asleep in your mouths. Oh, worthy service, and as worthily performed! And truly
and the latter end of your Pater Noster falls asleep in your mouths. O, worthy service, and as worthily performed! And truly
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4. The best of us all comes under censure; how often do we offer the blind, and the lame? how poor! how thin! how cold! how sleepy! how dead! how superficial! how formal! how lazie! how sluggish!
4. The best of us all comes under censure; how often do we offer the blind, and the lame? how poor! how thin! how cold! how sleepy! how dead! how superficial! how formal! how lazy! how sluggish!
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how low are we generally in all our holy, and religious Offices! how faintly! how feebly! how weakly! how sickly! how slovenly! how lazily!
how low Are we generally in all our holy, and religious Offices! how faintly! how feebly! how weakly! how sickly! how slovenly! how lazily!
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and how every way unmanly are they managed, and transacted!
and how every Way unmanly Are they managed, and transacted!
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Let no man say what need so many words? for I need them, and ten times more,
Let no man say what need so many words? for I need them, and ten times more,
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and all too little to set forth the wretchednes, and unwor thines of our daily Sacrifice;
and all too little to Set forth the wretchedness, and unwor thines of our daily Sacrifice;
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of our common, and customary devotions; Oh how little good is to be found in the best of our services!
of our Common, and customary devotions; O how little good is to be found in the best of our services!
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Bonum est, quod sui plenum est, Good is that, which is ful of it self,Bonum est, quod sui plenum est, Good is that, which is full of it self,
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as gold, that nobler mettle is ful of it self, and therfore the heaviest of all mettles.
as gold, that Nobler mettle is full of it self, and Therefore the Heaviest of all mettles.
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But alas, how unempty are our devotions of themselves, viz: pious, and holy affections, and desires!
But alas, how unempty Are our devotions of themselves, videlicet: pious, and holy affections, and Desires!
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even like a puff in ones hand, you may squeeze them to nothing: or like the Lamb, in the verse preeding my Text;
even like a puff in ones hand, you may squeeze them to nothing: or like the Lamb, in the verse preeding my Text;
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so light, and macilent, that the blast of ones mouth would have blown it off the Altar.
so Light, and macilent, that the blast of ones Mouth would have blown it off the Altar.
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God saith, My Son give me thine heart;
God Says, My Son give me thine heart;
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and we give him the lip, and the knee, the eye, and the ear, but our hearts are far from him. Matth: 15.8. That which should be the work of the spirit, is commonly no more than NONLATINALPHABET a meer bodily labour.
and we give him the lip, and the knee, the eye, and the ear, but our hearts Are Far from him. Matthew: 15.8. That which should be the work of the Spirit, is commonly no more than a mere bodily labour.
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Let us look upon two o• three particulars, wherein the great stream of our Religion flows, viz: reading praying, and hearing.
Let us look upon two o• three particulars, wherein the great stream of our Religion flows, videlicet: reading praying, and hearing.
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How often is reading the labour of the eyes:
How often is reading the labour of the eyes:
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Yee have set your selves a task to read good Books, and so many Chapters in the Bible every day (by the way, no good Books should take us off from reading the Scripture in the pure, and simple Text;
Ye have Set your selves a task to read good Books, and so many Chapters in the bible every day (by the Way, no good Books should take us off from reading the Scripture in the pure, and simple Text;
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yea, I would hate the loveliness of that Book (though lovely only for the piety of the matter,
yea, I would hate the loveliness of that Book (though lovely only for the piety of the matter,
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and sublimity of the stile) which should in my affections stand corrival with the Word, and bewitch my mind more with love and admiration,
and sublimity of the style) which should in my affections stand corrival with the Word, and bewitch my mind more with love and admiration,
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than those sacred Oracles in their own phrase, and expression.
than those sacred Oracles in their own phrase, and expression.
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But for our reading the visive Organ is only altered, and affected, and this is the greatest part of that service.
But for our reading the visive Organ is only altered, and affected, and this is the greatest part of that service.
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The words in the Book (say Jesus, Faith, Repentance, and the like just while we look upon them) imprint their image upon our eyes,
The words in the Book (say jesus, Faith, Repentance, and the like just while we look upon them) imprint their image upon our eyes,
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but make little or no impression upon the understanding, and the lest alteration upon the wil or affections;
but make little or no impression upon the understanding, and the lest alteration upon the will or affections;
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so that after we have read over the Bible again and again, our understanding is as unfruitful, our affections as carnal as if we had never read a word in our lives.
so that After we have read over the bible again and again, our understanding is as unfruitful, our affections as carnal as if we had never read a word in our lives.
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So for our prayers, we say our prayers, but not pray our prayers. Our tongues are vocal, but our hearts are silent:
So for our Prayers, we say our Prayers, but not pray our Prayers. Our tongues Are vocal, but our hearts Are silent:
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They fulfil their task, and run their round as an horse in a Mill, by a continual custom they will go from petition to petition,
They fulfil their task, and run their round as an horse in a Mill, by a continual custom they will go from petition to petition,
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until the words be said, and the prayers be done.
until the words be said, and the Prayers be done.
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But in the interim the soul lay dorment, and fast asleep, and in all these words uttered not a voice,
But in the interim the soul lay dorment, and fast asleep, and in all these words uttered not a voice,
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nor put up any request at the throne of Grace.
nor put up any request At the throne of Grace.
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If God know what we have prayed for, tis many times more then we know our selves,
If God know what we have prayed for, this many times more then we know our selves,
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so little of our mind and spirit went along with the duty.
so little of our mind and Spirit went along with the duty.
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Then for hearing, the sound of the Ministers voice strikes upon the ear, and finds a passage into the head,
Then for hearing, the found of the Ministers voice strikes upon the ear, and finds a passage into the head,
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but as we say proverbeally, in at one ear, and out at another; because our spirits do not way-lay these heavenly truths, and surprize them in their passage.
but as we say proverbeally, in At one ear, and out At Another; Because our spirits do not waylay these heavenly truths, and surprise them in their passage.
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The rich Traveller would passe on, nay stand saith the Theef, I must have your Treasure,
The rich Traveller would pass on, nay stand Says the Thief, I must have your Treasure,
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so those rich Treasures of all Heavenly wisdome wil suddenly glide away, unlesse greedy desires like a Theef, presently lay hold,
so those rich Treasures of all Heavenly Wisdom will suddenly glide away, unless greedy Desires like a Thief, presently lay hold,
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and carry them into the secrets of the heart, there to rifle and rausake them: but here we are men too too honest for our own good;
and carry them into the secrets of the heart, there to rifle and rausake them: but Here we Are men too too honest for our own good;
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Truth often passeth by, and yet we never come to finger the lest of her Treasure.
Truth often passes by, and yet we never come to finger the lest of her Treasure.
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Generally this is the best account of a Sermon, there was a great Audience, he was a rare man, he had a strong,
Generally this is the best account of a Sermon, there was a great Audience, he was a rare man, he had a strong,
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and a clear voice, was very zealous, and pressed things home. But what? here they are utterly to seek.
and a clear voice, was very zealous, and pressed things home. But what? Here they Are utterly to seek.
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Even as Ahimaaz, 2 Sam: 18.29. that came from the Battle of Absalon parting, and puffing:
Even as Ahimaaz, 2 Sam: 18.29. that Come from the Battle of Absalom parting, and puffing:
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what is the News saith David? I saw a great tumult, but I know not what it was,
what is the News Says David? I saw a great tumult, but I know not what it was,
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so, as you would think they are much taken, and heard great matters, but what? They know not what;
so, as you would think they Are much taken, and herd great matters, but what? They know not what;
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only they have heard, they have read, and they have prayed, they satisfie themselves that the work is done, though never so unworthily.
only they have herd, they have read, and they have prayed, they satisfy themselves that the work is done, though never so unworthily.
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But my Brethren these things ought not so to be. Therefore
But my Brothers these things ought not so to be. Therefore
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For the future let us be more careful in this matter, let us make Conscience not only to sacrifice,
For the future let us be more careful in this matter, let us make Conscience not only to sacrifice,
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but also to offer the Male of the Flock, not only to serve God, but in the best way, and manner.
but also to offer the Male of the Flock, not only to serve God, but in the best Way, and manner.
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I have prepared for the house of my God with all my might saith David, 1 Cron: 29.2. It was for God and his House, therefore he did with all his might so, what-ever we intend for God, should be to the utmost of our powers.I have prepared for the house of my God with all my might Says David, 1 Cron: 29.2. It was for God and his House, Therefore he did with all his might so, whatever we intend for God, should be to the utmost of our Powers.
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A true Isralite in antieut times was able to witnesse at the Altar, I have brought the best Lamb in my flock,
A true Israelite in antieut times was able to witness At the Altar, I have brought the best Lamb in my flock,
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and a better I could not find.
and a better I could not find.
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So good Christians should do service to God in that manner, as that they may justifie themselves,
So good Christians should do service to God in that manner, as that they may justify themselves,
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and say, I could not have done it better. Grace should imitate nature, which stil puts forth her strongest abilities.
and say, I could not have done it better. Grace should imitate nature, which still puts forth her Strongest abilities.
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A stone fals downward as fast as it can, and faster it cannot fal; fire flies up as fast as it can, and faster it cannot flye.
A stone falls downward as fast as it can, and faster it cannot fall; fire flies up as fast as it can, and faster it cannot fly.
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So we in all our services to God should be pious, and devout as we can.
So we in all our services to God should be pious, and devout as we can.
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This rule with some proportion is heedfully to be observed not only in our services immediatly holy, (such as were even now mentioned, reading, praying, &c. ) but also in those which are holy by a mediem, remotely holy, and one removal from God:
This Rule with Some proportion is heedfully to be observed not only in our services immediately holy, (such as were even now mentioned, reading, praying, etc.) but also in those which Are holy by a mediem, remotely holy, and one removal from God:
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such are the services of our secular imployments in our ordinary vocations, and Callings. Here commonly the next thing is man, but it is ultimately resolved into God.
such Are the services of our secular employments in our ordinary vocations, and Callings. Here commonly the next thing is man, but it is ultimately resolved into God.
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As for examples sake, an Apprentice, or servant serveth in the next place his Master, but in serving his Master he doth finally service unto God, who gave the Command.
As for Examples sake, an Apprentice, or servant serves in the next place his Master, but in serving his Master he does finally service unto God, who gave the Command.
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Again, a Magistrate (who is the greatest Minister of the people) his service in the next place is unto them in protecting them from evil,
Again, a Magistrate (who is the greatest Minister of the people) his service in the next place is unto them in protecting them from evil,
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and consulting for their good, and welfare;
and consulting for their good, and welfare;
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but yet in the last, and chief place it is unto God, who requires as much at his hands.
but yet in the last, and chief place it is unto God, who requires as much At his hands.
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In such services as these which are remotely holy, we must yet be careful to offer the Male of our Flock, See for servants Col. 3.23. Servants obey your Masters not with eye service, but in singleness of heart;
In such services as these which Are remotely holy, we must yet be careful to offer the Male of our Flock, See for Servants Col. 3.23. Servants obey your Masters not with eye service, but in singleness of heart;
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and whatsoeuer yee do, do it heartily as unto the Lord, and not unto men; for yee serve the Lord Christ. and whatsoever ye do, do it heartily as unto the Lord, and not unto men; for ye serve the Lord christ.
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How so? I serve Peter, and Paul, I but in serving them you obey a command,
How so? I serve Peter, and Paul, I but in serving them you obey a command,
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and so serve a greater Master. See for Magistrates Rom: 12.8. Let him that ruleth do it with diligence;
and so serve a greater Master. See for Magistrates Rom: 12.8. Let him that Ruleth do it with diligence;
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not only rule, but do it faithfully, and with the greatest care.
not only Rule, but do it faithfully, and with the greatest care.
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In the one concerning servants, I might fal as low as a Skul in a Kitchen,
In the one Concerning Servants, I might fall as low as a Skul in a Kitchen,
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and tel him that even among his dust, and durt, there is a Male to be offered unto God;
and tell him that even among his dust, and dirt, there is a Male to be offered unto God;
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yea, and such as God wil accept with a good wil in Christ Jesus.
yea, and such as God will accept with a good will in christ jesus.
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On the other concerning Magistrates, I might fly as high as the Head of the Nation,
On the other Concerning Magistrates, I might fly as high as the Head of the nation,
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but I aspire no higher than to the Head of this Auditory, and Honorable Society;
but I aspire no higher than to the Head of this Auditory, and Honourable Society;
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and I shal only make bold to say over again the words of Paul, Let him that ruleth do it with diligence, for the Sacrifice in my Text cals me chiefly to speak of services immediatly,
and I shall only make bold to say over again the words of Paul, Let him that Ruleth do it with diligence, for the Sacrifice in my Text calls me chiefly to speak of services immediately,
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and properly holy, viz: of Worship, and adoration. And to stir up your pure minds to perform these after the best manner;
and properly holy, videlicet: of Worship, and adoration. And to stir up your pure minds to perform these After the best manner;
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give me leave to inforce the Exhortation by a few considerations. As
give me leave to enforce the Exhortation by a few considerations. As
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1. If they be not so done, it frustrates one great end of all our services, viz: to ingratiate our selves with God:
1. If they be not so done, it frustrates one great end of all our services, videlicet: to ingratiate our selves with God:
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now such an one becomes not the more gratious, but the more odious by all his services, my Text saith he is cursed:
now such an one becomes not the more gracious, but the more odious by all his services, my Text Says he is cursed:
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and the more he doth in such a way, the more accursed.
and the more he does in such a Way, the more accursed.
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It is a most sad thing to loose our aim, and expectation in a matter of such great concernment, thou hast taken to thy self a form of godliness, thou walkest the rounds of Religion,
It is a most sad thing to lose our aim, and expectation in a matter of such great concernment, thou hast taken to thy self a from of godliness, thou walkest the rounds of Religion,
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and art pretty severe in thy way; hereupon thou blessest thine own soul, and thy heart is ful of hope;
and art pretty severe in thy Way; hereupon thou blessest thine own soul, and thy heart is full of hope;
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and yet, miserable wtetch, when all is done;
and yet, miserable wtetch, when all is done;
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God wil nor more accept thy person, or look favourably towards thee, than if thou hadst never performed any good duty in thy life.
God will nor more accept thy person, or look favourably towards thee, than if thou Hadst never performed any good duty in thy life.
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Yee have brought me the sick, and the lame; Ye have brought me the sick, and the lame;
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should I accept it at your hands, saith the Lord of Hosts in the Verse fore-going my Text. The question is a most vehement tie,should I accept it At your hands, Says the Lord of Hosts in the Verse foregoing my Text. The question is a most vehement tie,
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as if he had said, I detest, and abominate your Offering, accept it? I wil no more accept it than a doggs-head the price of an Whore,
as if he had said, I detest, and abominate your Offering, accept it? I will no more accept it than a Dogshead the price of an Whore,
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or if you offered unto me swines-flesh; yee may go on in this way, and heap up services unto Heaven;
or if you offered unto me Swine's flesh; ye may go on in this Way, and heap up services unto Heaven;
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and yet at the last He throw you down to Hel. Oh this is a sad thing, and seriously to be considered.
and yet At the last He throw you down to Hel. O this is a sad thing, and seriously to be considered.
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Thou hast been filling and filling all thy dayes:
Thou hast been filling and filling all thy days:
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but now what wil be thy reward? in the end God kicks down the Vessel in a scorn, oh how wil this sink thy soul in horror!
but now what will be thy reward? in the end God kicks down the Vessel in a scorn, o how will this sink thy soul in horror!
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how wilt thou cry out in bitternes, and anguish of heart, Operam & •leam predidi, I have lost all my work, and I am lost.
how wilt thou cry out in bitterness, and anguish of heart, Operam & •leam predidi, I have lost all my work, and I am lost.
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God is infinitely above, and knows it, I am a great King, and know my self to be worthy of the Male of the Flock,
God is infinitely above, and knows it, I am a great King, and know my self to be worthy of the Male of the Flock,
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and lesse I wil not accept.
and less I will not accept.
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Even our Grandees on earth look for great respect, and indure not in the lest to be slighted, or under-valued.
Even our Grandees on earth look for great respect, and endure not in the lest to be slighted, or undervalved.
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Queen Elizabeth of blessed memory being presented with a curious peece of Needle-work, stood beholding, and praising the Woman, and her skil;
Queen Elizabeth of blessed memory being presented with a curious piece of Needlework, stood beholding, and praising the Woman, and her skill;
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but quoth this vain-gorious fool, and I can make a better if it please your Majesty;
but quoth this vain-gorious fool, and I can make a better if it please your Majesty;
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and canst thou make a better? said the Queen, and do not I deserve that best? and with that threw it down in a scorn, and with-drew.
and Canst thou make a better? said the Queen, and do not I deserve that best? and with that threw it down in a scorn, and withdrew.
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Even as Augustus Caesar (if my memory fail me not) being invited by a Pratrician of Rome, but finding his provision not very extraordinary,
Even as Augustus Caesar (if my memory fail me not) being invited by a Pratrician of Room, but finding his provision not very extraordinary,
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after supper whispered the Noble mans ear, and instead of Thanks, gave him a more regal check, for his less civil entertainment.
After supper whispered the Noble men ear, and instead of Thanks, gave him a more regal check, for his less civil entertainment.
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Non putassem me tibi tam familiarem, I thought you had not looked upon me as such an ordinary Fellow.Non putassem me tibi tam familiarem, I Thought you had not looked upon me as such an ordinary Fellow.
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This is the great spirit of our mortal, and dying Gods; much more of him that ever liveth.
This is the great Spirit of our Mortal, and dying God's; much more of him that ever lives.
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He knoweth his own peerless excellency, and goodnes; and accordingly beareth the grea test reverance, and respect to his own sacred person;
He Knoweth his own peerless excellency, and Goodness; and accordingly bears the grea test reverance, and respect to his own sacred person;
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and expects that others should do it too;
and expects that Others should do it too;
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but takes it very il if man his Creature dos derogate from his greatnes, by the littlenes of his reverence,
but Takes it very ill if man his Creature dos derogate from his greatness, by the littleness of his Reverence,
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and respect in what he presents unto him, God is infinitely above, and knows it, so man is infinitely beneath, and should know it also; wherefore let us consider
and respect in what he presents unto him, God is infinitely above, and knows it, so man is infinitely beneath, and should know it also; Wherefore let us Consider
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2 Our own vilenes and basenes, how unworthy we are at the best to do service unto God; yee know what the great Patriarch Abraham said,
2 Our own vileness and baseness, how unworthy we Are At the best to do service unto God; ye know what the great Patriarch Abraham said,
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while he stood near unto God, I am but dust and ashes, fitter to be trodden on, then treated with.
while he stood near unto God, I am but dust and Ashes, fitter to be trodden on, then treated with.
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'Tis our great priviledg, that we may come near, and be Officious unto so glorious and blessed a God; if wise therefore, we would set off our selves in the best dresse, that we may find grace in his sight.
It's our great privilege, that we may come near, and be Officious unto so glorious and blessed a God; if wise Therefore, we would Set off our selves in the best dress, that we may find grace in his sighed.
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Joseph, though called in hast out of the Dungeon to appear before Pharaoh, first shaved; and washed, and changed his garments;Joseph, though called in haste out of the Dungeon to appear before Pharaoh, First shaved; and washed, and changed his garments;
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this he did more prudentially, the more to commend his person to the King;
this he did more prudentially, the more to commend his person to the King;
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even so let us prize our priviledg of standing before the God of the whole earth,
even so let us prize our privilege of standing before the God of the Whole earth,
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and with the greatest care, and complement commend our service unto God.
and with the greatest care, and compliment commend our service unto God.
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3. How can we say we love God, unless we offer the Male of our flock? True Love is most noble,
3. How can we say we love God, unless we offer the Male of our flock? True Love is most noble,
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& generous, neer of kin unto Heaven; for God is love;
& generous, near of kin unto Heaven; for God is love;
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This high born off-spring scorns to be base, even there, where it might be bold, NONLATINALPHABET 1 Cor: 13.5. Love doth no unworthly, or unseemly thing;
This high born offspring scorns to be base, even there, where it might be bold, 1 Cor: 13.5. Love does no unworthly, or unseemly thing;
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but if the blind and the lame be not unseemly for the highest Majesty, judg yee;
but if the blind and the lame be not unseemly for the highest Majesty, judge ye;
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wherefore Love wil not indure it, but bringeth forth her fatted Calfe, and furnisheth her Table with her choisest store.
Wherefore Love will not endure it, but brings forth her fatted Calf, and furnisheth her Table with her Choicest store.
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Elkanah gave unto Peninnah, and her Children portions; but unto Hannah a worthy portion, for he Loved her, 1 Sam: 1.5. her vertue fild his heart with Love, and his Love fild her hands with bounty.Elkanah gave unto Peninnah, and her Children portions; but unto Hannah a worthy portion, for he Loved her, 1 Sam: 1.5. her virtue filled his heart with Love, and his Love filled her hands with bounty.
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Love (if any such thing) wil force us to bring unto God a worthy Offering.
Love (if any such thing) will force us to bring unto God a worthy Offering.
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Love loves to abound, and wil make us bountiful, his Altars shal overflow with the fat of Rams,
Love loves to abound, and will make us bountiful, his Altars shall overflow with the fat of Rams,
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and of Lambs, and with Alexander the Great, wee'l scorn a few drams, but throw on handfuls of incense upon those holy fires.
and of Lambs, and with Alexander the Great, we'll scorn a few drams, but throw on handfuls of incense upon those holy fires.
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4. If we serve not God after the best manner, in time we shal be weary of God, and of his service.
4. If we serve not God After the best manner, in time we shall be weary of God, and of his service.
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Yee bring the sick, and the lame, and yee say what a weariness is it! the lesse they did for God, and the more unworthily;Ye bring the sick, and the lame, and ye say what a weariness is it! the less they did for God, and the more unworthily;
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and the more tedious, and cumbersome it was unto themselves.
and the more tedious, and cumbersome it was unto themselves.
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Nothing more emasculates the spirit, nothing more deadens the heart unto duty, than a dul and lazie performance of duty;
Nothing more emasculates the Spirit, nothing more deadens the heart unto duty, than a dul and lazy performance of duty;
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whether publick, or privat, or secret.
whither public, or private, or secret.
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As one speaks of secret prayer, if it be done only in a formal way without life,
As one speaks of secret prayer, if it be done only in a formal Way without life,
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and spirit, it wil strangely take a man off from praying; so that in time he wil flie his closet, and even loath his own Oratory.
and Spirit, it will strangely take a man off from praying; so that in time he will fly his closet, and even loath his own Oratory.
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The Ravens seeing their yong Ones, (now newly excluded) callow, and naked forsake, and leave them to the dew of Heaven:
The Ravens seeing their young Ones, (now newly excluded) callow, and naked forsake, and leave them to the due of Heaven:
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so we beholding the fruit of our souls naked, and unlovely, wil be as little pleased with our own devotions.
so we beholding the fruit of our Souls naked, and unlovely, will be as little pleased with our own devotions.
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But duty done with life, and love, wil make a man in love with duty, Isa: 13.14.
But duty done with life, and love, will make a man in love with duty, Isaiah: 13.14.
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If thou wilt make my Sabbath a delight, &c. that is, if you cheer fully, and lively wil wait upon me, and mine Ordinances;If thou wilt make my Sabbath a delight, etc. that is, if you cheer Fully, and lively will wait upon me, and mine Ordinances;
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then thou shalt delight thy self in the Lord, and I wil cause to ride upon the high places of the earth;
then thou shalt delight thy self in the Lord, and I will cause to ride upon the high places of the earth;
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that is, I will free thee from the earthly and lumpish disposition, wherewith thou wert wont to be cumbered and retarded, I wil carry thee out with an high hand,
that is, I will free thee from the earthly and lumpish disposition, wherewith thou Wertenberg wont to be cumbered and retarded, I will carry thee out with an high hand,
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and thou shalt mount with a strong Eagles wing into Heaven.
and thou shalt mount with a strong Eagles wing into Heaven.
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A weak, and an heavy performance of spiritual exercise is like swimming in a low water, where our bellies are apt to grate upon the gravel,
A weak, and an heavy performance of spiritual exercise is like swimming in a low water, where our bellies Are apt to grate upon the gravel,
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and our feet hit against the stones; we meet with many offensive rubs; besides the shallowness of the streame makes it a most laborious toilsome work:
and our feet hit against the stones; we meet with many offensive rubs; beside the shallowness of the stream makes it a most laborious toilsome work:
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go into the deep, the waters wil bear thee, and the swifter streame most pleasantly drive thee forward.
go into the deep, the waters will bear thee, and the swifter stream most pleasantly drive thee forward.
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Jejune, & scanty services are as these shollow Fords, here we meet with stones and sticks, & many remoras:
Jejune, & scanty services Are as these shollow Fords, Here we meet with stones and sticks, & many remoras:
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here we scrabble, & tire our selves yet scarce get forward; but there is a spirit of might dwelling in the deep to help our infirmities,
Here we scrabble, & tire our selves yet scarce get forward; but there is a Spirit of might Dwelling in the deep to help our infirmities,
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and to carry us on more pleasantly in the wayes of Heaven. I can do all things through Christ who strengthens me, Phil: 4.13. and (what follows by a just rule of contraryes) without Christ and the assistance of his Grace I can do nothing:
and to carry us on more pleasantly in the ways of Heaven. I can do all things through christ who strengthens me, Philip: 4.13. and (what follows by a just Rule of contraries) without christ and the assistance of his Grace I can do nothing:
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now Christ wil never own such base unworthy services, neither wil he ever assist such persons;
now christ will never own such base unworthy services, neither will he ever assist such Persons;
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but leaves them to a meer, and a pure work: no wonder therefore if their hands wax weak, and their knees grow feeble;
but leaves them to a mere, and a pure work: no wonder Therefore if their hands wax weak, and their knees grow feeble;
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if they are sick and weary of duty, and in fine give over.
if they Are sick and weary of duty, and in fine give over.
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The work of a Christian is too great for man, were it not for the incessant concurrency,
The work of a Christian is too great for man, were it not for the incessant concurrency,
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and help of God, the wheels would quickly stand stil, were not the spirit of Grace both as Oyl,
and help of God, the wheels would quickly stand still, were not the Spirit of Grace both as Oil,
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and an hand too upon them to keep all in motion. 5. For thy better service thou shalt have a better reward both here, and hereafter.
and an hand too upon them to keep all in motion. 5. For thy better service thou shalt have a better reward both Here, and hereafter.
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Thou hast already Premium ante premium, a present delectable sweetness upon the performance of every good duty;
Thou hast already Premium ante premium, a present delectable sweetness upon the performance of every good duty;
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a joy in spirit, which a stranger knoweth not neither can he know, for it is only to be known by tasting, and not by telling.
a joy in Spirit, which a stranger Knoweth not neither can he know, for it is only to be known by tasting, and not by telling.
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I may tel you honey is sweet;
I may tell you honey is sweet;
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but I can make it as sweet unto your ears, as it was unto my palate? no taste it your selves,
but I can make it as sweet unto your ears, as it was unto my palate? no taste it your selves,
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and then you'l know how sweet it is. I tel you therfore that God is wont to give in wonderful incomes of Joy,
and then You'll know how sweet it is. I tell you Therefore that God is wont to give in wondered incomes of Joy,
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and even ravish the souls of his Saints with celestial comforts, when they have been exact and ful in his service.
and even ravish the Souls of his Saints with celestial comforts, when they have been exact and full in his service.
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Christ now will smile, and be very delectable.
christ now will smile, and be very delectable.
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He will kisse them with the kisses of his mouth, and his love shall be better then wine, they shal find lillies and roses about their pillows,He will kiss them with the Kisses of his Mouth, and his love shall be better then wine, they shall find lilies and roses about their pillows,
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and Christ wil lye all night betwixt their breasts; he wil satisfie them there with marrow, and fatnes;
and christ will lie all night betwixt their breasts; he will satisfy them there with marrow, and fatness;
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and even in dreams, and night visions acquaint them with celestial glory. This upon the way.
and even in dreams, and night visions acquaint them with celestial glory. This upon the Way.
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But then in their Journies end, these are the persons, which in all probability shal have a fuller injoyment of God; for Quales in via, talis in patria, every mans time is set against his eternity, by our duties we may guesse at our dignities;
But then in their Journeys end, these Are the Persons, which in all probability shall have a fuller enjoyment of God; for Quales in via, Talis in patria, every men time is Set against his eternity, by our duties we may guess At our dignities;
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by our present performances at our future priviledges.
by our present performances At our future privileges.
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As in general, they who have done wel shal go into life everlasting, so in special, the most zealously affected shal be the more abundantly possessed of the heavenly glory.
As in general, they who have done well shall go into life everlasting, so in special, the most zealously affected shall be the more abundantly possessed of the heavenly glory.
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Some wil be door-keepers in the house of God, and at a greater distance; and some near unto the Throne.
some will be doorkeepers in the house of God, and At a greater distance; and Some near unto the Throne.
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The worst place in Heaven (if I may say so) is very good, Oh happy is that man who is the door-keeper,
The worst place in Heaven (if I may say so) is very good, O happy is that man who is the doorkeeper,
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yet if not ambitiou• to come near the throne, he may perhaps be thought unworthy of the threshold.
yet if not ambitiou• to come near the throne, he may perhaps be Thought unworthy of the threshold.
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6. This is the only thing wherein we answer for all the loving kindnesses of the Lord:
6. This is the only thing wherein we answer for all the loving Kindnesses of the Lord:
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as I may say our little All, for his great All. Deut: 10.12. Moses in the nine fore-going Chapters makes a narrative of the great and singular mercies, which God had bestowed upon that people:
as I may say our little All, for his great All. Deuteronomy: 10.12. Moses in the nine foregoing Chapters makes a narrative of the great and singular Mercies, which God had bestowed upon that people:
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but then closeth with these words; And now Israel what doth the Lord require of thee, but that thou love him,
but then closeth with these words; And now Israel what does the Lord require of thee, but that thou love him,
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and fear him, and serve him with all thy heart, and with all thy soul? so might I say, God hath arrayed you in scarlet, and cloathed you in purple;and Fear him, and serve him with all thy heart, and with all thy soul? so might I say, God hath arrayed you in scarlet, and clothed you in purple;
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yee fare delitiously every day yee eat of the fat, and drink of the sweet: and thus hath God done unto you, and this populous City;
ye fare delitiously every day ye eat of the fat, and drink of the sweet: and thus hath God done unto you, and this populous city;
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and now, O Senators, O people;
and now, Oh Senators, Oh people;
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what doth the Lord require at your hands, but to serve him with all your heart, &c. ought yee not therefore to do it in the best manner yee can? should a Prince or a Potentate give unto his servant several Lordships,
what does the Lord require At your hands, but to serve him with all your heart, etc. ought ye not Therefore to do it in the best manner ye can? should a Prince or a Potentate give unto his servant several Lordship's,
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and Mannors, but withal, require now and then a nosegay in token of homage, would be refuse him,
and Manors, but withal, require now and then a nosegay in token of homage, would be refuse him,
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and when he did present his gift;
and when he did present his gift;
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should it be of weeds, or common high-way flowers? were not this ingratitude to be punished with a Lacedemonian Law? God hath given us far greater things then I have mentioned;
should it be of weeds, or Common highway flowers? were not this ingratitude to be punished with a Lacedaemonian Law? God hath given us Far greater things then I have mentioned;
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our being, life, reason, understanding, protection, provision, &c. and as if these things were too little, he hath spoken concerning afterward;
our being, life, reason, understanding, protection, provision, etc. and as if these things were too little, he hath spoken Concerning afterwards;
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that he wil give us glory, and blisse, and immortality;
that he will give us glory, and bliss, and immortality;
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we have much in hand, and present possession, but much more in hope and future reversion;
we have much in hand, and present possession, but much more in hope and future reversion;
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now for all these unspeakable mercies, we are only to present a Nosegay to our great Benefactor, that is, our service,
now for all these unspeakable Mercies, we Are only to present a Nosegay to our great Benefactor, that is, our service,
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if we be wise therefore, and ingenious, we wil make it up of the chosest, rarest flowers,
if we be wise Therefore, and ingenious, we will make it up of the chosest, Rarest flowers,
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for this is our All. Again, tis that we were made for, Children wil tel you as much,
for this is our All. Again, this that we were made for, Children will tell you as much,
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and it is that, wherein only it can be wel wel known, that what ever we were made.
and it is that, wherein only it can be well well known, that what ever we were made.
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Absalom had neither Son, nor Daughter, but he sets up a pillar to sternize his memory;Absalom had neither Son, nor Daughter, but he sets up a pillar to sternize his memory;
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we may wel think therefore it was not mud, or common durt, but curious and costly as hands and art could make it.
we may well think Therefore it was not mud, or Common dirt, but curious and costly as hands and art could make it.
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This is our Absaloms pillar, without which our Name, and our memory wil rot, especially in Heaven, we have neither Son nor Daughter to keep us alive;
This is our Absaloms pillar, without which our Name, and our memory will rot, especially in Heaven, we have neither Son nor Daughter to keep us alive;
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Riches, and honour, greatness wil not do it; (these often-times like Absoloms Children dye before their Father, only our zeal, our service, our Love wil everlastingly recorded:
Riches, and honour, greatness will not do it; (these oftentimes like Absoloms Children die before their Father, only our zeal, our service, our Love will everlastingly recorded:
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Let us therefore make the pillar of our memorial as rich, and as costly as we can.
Let us Therefore make the pillar of our memorial as rich, and as costly as we can.
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7. Wicked men offer the Male of their flock unto their God, and shal not we much more the Male of our Flock unto our God? they sacrifice their Sons and their Daughters unto Devils;
7. Wicked men offer the Male of their flock unto their God, and shall not we much more the Male of our Flock unto our God? they sacrifice their Sons and their Daughters unto Devils;
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they do evil with both hands earnestly. Mich: 7.3. They do, there is their hoc agere; with both hands, there is their dexterity, for they are ambo dexteri in wickednes;they do evil with both hands earnestly. Mich: 7.3. They do, there is their hoc agere; with both hands, there is their dexterity, for they Are ambo dexteri in wickedness;
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earnestly, there is their sedulity, indeed every word shews their diligence, and unweariablenes in evil wayes.
earnestly, there is their sedulity, indeed every word shows their diligence, and unweariablenes in evil ways.
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They have appetitum caninum, and swallow down Hel at a bit, as if they were afraid others should get the lest share of it besides themselves;
They have appetitum caninum, and swallow down Hell At a bit, as if they were afraid Others should get the lest share of it beside themselves;
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As I have seen an hungry Dogg swallow a bone without chowing, for feare his fellow should come to touch it;
As I have seen an hungry Dog swallow a bone without chowing, for Fear his fellow should come to touch it;
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Oh how mad, and how violent are wicked men in the prosecution of their Lusts? shal not their excessive wickedness provoak us to exceed in goodness? do we not serve a better Master!
O how mad, and how violent Are wicked men in the prosecution of their Lustiest? shall not their excessive wickedness provoak us to exceed in Goodness? do we not serve a better Master!
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are we not about a better work? do we not expect a better reward? when Job provided a sacrifice for the World 'twas the Male of his flock, and when we provide a sacrifice for our God, shal it not be the Male of our flock?
Are we not about a better work? do we not expect a better reward? when Job provided a sacrifice for the World 'twas the Male of his flock, and when we provide a sacrifice for our God, shall it not be the Male of our flock?
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God put us not off with Saints or Angels, though he had store and choice;God put us not off with Saints or Angels, though he had store and choice;
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but one better then all, the only lovely Lamb in the Fold for brightness, and perfection; even his own dear Sonn.
but one better then all, the only lovely Lamb in the Fold for brightness, and perfection; even his own dear Son.
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He spared not his Son, but delivered him up for us all, Rom: 8.32;He spared not his Son, but Delivered him up for us all, Rom: 8.32;
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what therefore shal we render unto the Lord, gratitude wil answer I have nothing good enough,what Therefore shall we render unto the Lord, gratitude will answer I have nothing good enough,
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but the best which I have, sha• forever be at his service. Which that we may do, let us observe these following rules.
but the best which I have, sha• forever be At his service. Which that we may do, let us observe these following rules.
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Let all our services be ordered according to the rule of the Word, we may not presume to know above what is revealed.
Let all our services be ordered according to the Rule of the Word, we may not presume to know above what is revealed.
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To the Law & to the testimonies, we may expound NONLATINALPHABET Romans 12.1. by 1 Pet: 2.2.
To the Law & to the testimonies, we may expound Romans 12.1. by 1 Pet: 2.2.
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where we have the same epethite NONLATINALPHABET which is there translated the milk of the Word, and not reasonable Milk,
where we have the same Epitaph which is there translated the milk of the Word, and not reasonable Milk,
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and then our sacrifice wil be the service of the Word, viz: according to the word of God.
and then our sacrifice will be the service of the Word, videlicet: according to the word of God.
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Here we must stick, otherwise we shal strangely vanish away in our own foolish imaginations,
Here we must stick, otherwise we shall strangely vanish away in our own foolish Imaginations,
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and set up graven images, which we all know is abominable in the eyes of God, that service is peformed in the best manner which God saith is the best,
and Set up graved Images, which we all know is abominable in the eyes of God, that service is performed in the best manner which God Says is the best,
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for God is sole Judg in this matter, and not our foolish and fond opinions;
for God is sole Judge in this matter, and not our foolish and found opinions;
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we may see groves, and Idols, a world of vanity, and wil-worship in the world, among all Sects, and perswasions.
we may see groves, and Idols, a world of vanity, and will-worship in the world, among all Sects, and persuasions.
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But while they take freedom to abound in their own sence, doing what is right in their own eyes;
But while they take freedom to abound in their own sense, doing what is right in their own eyes;
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let us only do what is right in the eyes of God.
let us only do what is right in the eyes of God.
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2 Let all our sacrifices be offered upon the golden Altar Jesus Christ, It is the Altar that sacrificeth the gift, Mat: 23.19: yea, and inricheth it too;
2 Let all our Sacrifices be offered upon the golden Altar jesus christ, It is the Altar that Sacrificeth the gift, Mathew: 23.19: yea, and enricheth it too;
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and only makes it of worth, and value.
and only makes it of worth, and valve.
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Christ is Gods beloved Son, in whom he is wel pleased, and for his sake wil not quarrel with us,
christ is God's Beloved Son, in whom he is well pleased, and for his sake will not quarrel with us,
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or our Offering, though we do not attaine unto the perfection of the Sanctuary, yea, the spots of our sacrifices are easily covered by his spotless righteousness:
or our Offering, though we do not attain unto the perfection of the Sanctuary, yea, the spots of our Sacrifices Are Easily covered by his spotless righteousness:
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so that God himself wil say here is an Offering according to my mind. Where ever Christ is, there God is fully satisfied;
so that God himself will say Here is an Offering according to my mind. Where ever christ is, there God is Fully satisfied;
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for his eye is so taken with this lovely object, that he cannot look off to see else-where what is done amiss.
for his eye is so taken with this lovely Object, that he cannot look off to see elsewhere what is done amiss.
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3. Time also, and its opportunity is much to be observed for helping on this work;
3. Time also, and its opportunity is much to be observed for helping on this work;
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especially there let us put our selves upon service when the good fit is upon us, I intend soberly,
especially there let us put our selves upon service when the good fit is upon us, I intend soberly,
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and seriosly when the spirit of grace moveth more sensibly upon the face of our souls, warming, and melting our affections;
and seriosly when the Spirit of grace moves more sensibly upon the face of our Souls, warming, and melting our affections;
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and unkindling gracious desires in us, (and there are such golden seasons) now strike while the iron is hot;
and unkindling gracious Desires in us, (and there Are such golden seasons) now strike while the iron is hight;
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now to reading, praying, thanksgiving, &c: for now thy hands wil drop with myrh, and thy fingers with sweet smelling myrh.
now to reading, praying, thanksgiving, etc.: for now thy hands will drop with Myrrh, and thy fingers with sweet smelling Myrrh.
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O how holy are such breathings! how seraphical such expressions! how wil thy soul mount upward!
O how holy Are such breathings! how seraphical such expressions! how will thy soul mount upward!
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how near wil it come unto God! and thou, whether in the body thou canst not tel,
how near will it come unto God! and thou, whither in the body thou Canst not tell,
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or out of the body thou canst not tel.
or out of the body thou Canst not tell.
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4. Keep a sacred reserve of the strength of thy Spirit, and the best of thy affections for God, and for his service:
4. Keep a sacred reserve of the strength of thy Spirit, and the best of thy affections for God, and for his service:
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and let them not consume and blaze out among the lying vanities of this world,
and let them not consume and blaze out among the lying vanities of this world,
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if we do not use the world as if we need it not, we shal serve God as if we served him not.
if we do not use the world as if we need it not, we shall serve God as if we served him not.
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There was a time when Solomon gave unto the Lord the Male of his Flock; but when afterward he suffered his heart to be taken with si ver, and gold; with Wine, and Women; with Men-fingers;
There was a time when Solomon gave unto the Lord the Male of his Flock; but when afterwards he suffered his heart to be taken with si ver, and gold; with Wine, and Women; with Men-fingers;
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and Women-fingers, with Orchards, and gardens, and Vineards, with Apes, and Peacocks, and all other the vainer delights of the Sons of men; Solomon was another Man;
and Women-fingers, with Orchards, and gardens, and Vineyards, with Apes, and Peacocks, and all other the vainer delights of the Sons of men; Solomon was Another Man;
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and now presently instead of a Male he offered unto the Lord a Corrupt thing.
and now presently instead of a Male he offered unto the Lord a Corrupt thing.
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The Lord said unto Moses, take unto thee sweet spices, and thou shalt make it a perfume, a confection after the Art of the Apothecary tempered together, pure, and holy; The Lord said unto Moses, take unto thee sweet spices, and thou shalt make it a perfume, a confection After the Art of the Apothecary tempered together, pure, and holy;
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and as for the perfume which thou shalt make, you shal not make unto your selves, according to the composition thereof.
and as for the perfume which thou shalt make, you shall not make unto your selves, according to the composition thereof.
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— Whosoever shal make like unto that, to smel thereto, shall even be cut off from his people. — Whosoever shall make like unto that, to Smell thereto, shall even be Cut off from his people.
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This was a sweet only to be smelled in the Sanctuary, and not else-where, upon paine of death:
This was a sweet only to be smelled in the Sanctuary, and not elsewhere, upon pain of death:
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so I conceive there are several aims, and high breathings in our affections, which are only for God;
so I conceive there Are several aims, and high breathings in our affections, which Are only for God;
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but to spend them upon our selves, would be the greatest sacriledg; and moreover, puts us upon an in possibility of performing the duty.
but to spend them upon our selves, would be the greatest sacrilege; and moreover, puts us upon an in possibility of performing the duty.
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I have alwayes observed people high, and hot in their pastimes, and pleasure; as low and as cold in their prayers, and performances.I have always observed people high, and hight in their pastimes, and pleasure; as low and as cold in their Prayers, and performances.
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They who suffer themselves to admire Romances, and Play-books; and seldome seen to affect Sermons, and Gods-Book;
They who suffer themselves to admire Romances, and Playbooks; and seldom seen to affect Sermons, and Gods-Book;
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but they hear, and read with a certain kind of loathing and fastidiousness. The reason is this;
but they hear, and read with a certain kind of loathing and fastidiousness. The reason is this;
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the purer strength of their spirit is spent upon vanity; and therefore feeble and weak in the things of solidity.
the Purer strength of their Spirit is spent upon vanity; and Therefore feeble and weak in the things of solidity.
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A tree running out in foolish excrescences, the fruit is rare and little, and that too of the basest sort.
A tree running out in foolish excrescences, the fruit is rare and little, and that too of the Basest sort.
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In your common Limbecks, the purer spirits being drawn out and gone nothing is left behind but a Caput mortuum, fleam, and dreggs.
In your Common Limbecks, the Purer spirits being drawn out and gone nothing is left behind but a Caput mortuum, fleam, and dregs.
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Therefore we must be careful to keep in our spirits, to moderate our Joyes, and to check our desires,
Therefore we must be careful to keep in our spirits, to moderate our Joys, and to check our Desires,
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and not to suffer our selves to love any thing beneath God with an excessive love, midling affections are enough for these things,
and not to suffer our selves to love any thing beneath God with an excessive love, middling affections Are enough for these things,
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as for those high breathings of soul, let them wholly be sacrificed unto the Lord. Stop up the floud-gates, that the pools may be ful when yee go unto God;
as for those high breathings of soul, let them wholly be sacrificed unto the Lord. Stop up the floodgates, that the pools may be full when ye go unto God;
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and now open all, and let them flow as fast as they can; the faster the better.
and now open all, and let them flow as fast as they can; the faster the better.
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I love such a thing with all my heart a common saying, but once a grave Christian replied not lesse piously, than truly;
I love such a thing with all my heart a Common saying, but once a grave Christian replied not less piously, than truly;
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why for shame, all thy heart for this trifle, and that? and for every vanity? all thy heart must be for God, else thou wilt have for God no heart at all. To conclude;
why for shame, all thy heart for this trifle, and that? and for every vanity? all thy heart must be for God, Else thou wilt have for God no heart At all. To conclude;
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Thou hast in thy flock a Male;
Thou hast in thy flock a Male;
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but if that be meat for thine own palate, if that be consumed at thine own Table;
but if that be meat for thine own palate, if that be consumed At thine own Table;
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then, when thou comest to offer, thou wilt most certainly sacrifice unto the Lord a corrupt thing. Gloria in exelsis AMEN.
then, when thou Comest to offer, thou wilt most Certainly sacrifice unto the Lord a corrupt thing. Gloria in exelsis AMEN.
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