Some pious treatises being 1. A bridle for the tongue: or, a treatise directing a Christian how to order his his [sic] words in a holy maner. 2. The present sweetness, and future bitterness of a delicious sin. 3. A Christians groans under the body of sin. 4. Proving the resurrection of the same body committed to the dust: also, the not dying of the soul within the body. 5. Tractatus de clavibus ecclesiæ. Written by Christoph. Blackwood, a servant of Jesus Christ.
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as the apprehension of present terrors from God, vers. 11, 12. estrangement of friends, vers. 13, 14, 15, 16, 17, 19. also consuming diseases, vers. 20, 27. Yet in the midst of all these pressing evils, he draws up a consolation, vers. 25, 26, 27.
as the apprehension of present terrors from God, vers. 11, 12. estrangement of Friends, vers. 13, 14, 15, 16, 17, 19. also consuming diseases, vers. 20, 27. Yet in the midst of all these pressing evils, he draws up a consolation, vers. 25, 26, 27.
Which may be resol•ed into two branches. 1. His faith he had in his Redeemer, vers. 25. 2. His faith he had concerning his own resurrection, vers. 26, 27. Which hath two branches: 1. That he believed that he should rise again, though he felt a consumption of his reins, in these words, I shall see God. 2. That he believed the same body committed to the earth should rise again.
Which may be resol•ed into two branches. 1. His faith he had in his Redeemer, vers. 25. 2. His faith he had Concerning his own resurrection, vers. 26, 27. Which hath two branches: 1. That he believed that he should rise again, though he felt a consumption of his reins, in these words, I shall see God. 2. That he believed the same body committed to the earth should rise again.
1 Observ. Saints believe there shall be a resurrection of their bodies. Acts 24.15. Joh. 11.24. Apoc. 20.12. 1 Cor. 15.19. Isai. 26.19. Concerning the resurrection observe three things. 1. The kinds 1. Special:
1 Observation Saints believe there shall be a resurrection of their bodies. Acts 24.15. John 11.24. Apocalypse 20.12. 1 Cor. 15.19. Isaiah 26.19. Concerning the resurrection observe three things. 1. The Kinds 1. Special:
2. Because God is powerful to raise them up. Gen. 18.14. Luke 1.37. Rom. 4.17. Against all carnal reasonings, oppose Rom. 4.21. What he hath promised, he is able to perform.
2. Because God is powerful to raise them up. Gen. 18.14. Lycia 1.37. Rom. 4.17. Against all carnal reasonings, oppose Rom. 4.21. What he hath promised, he is able to perform.
4. From absurdities if there be none, 1 Cor. 15. then preaching vain, faith is vain, vers. 14. the Apostles false witnesses, vers. 15. Christian• most miserable, v. 19. in vain baptized, v. 29. hazard themselvs in vain, v. 30, 32. yea,
4. From absurdities if there be none, 1 Cor. 15. then preaching vain, faith is vain, vers. 14. the Apostles false Witnesses, vers. 15. Christian• most miserable, v. 19. in vain baptised, v. 29. hazard themselves in vain, v. 30, 32. yea,
and the spirit of the beast that goeth downward? (though Gregory Neocaesariensis understand this of Solomon, that wrote this of himself when he gave himself to pleasures, his thoughts began to be so brutish, that he thought there was one and the same end of man and beast.) Yet I take it, Solomon means, that the knowledge, of these things by natural principles is hard to come by.
and the Spirit of the beast that Goes downward? (though Gregory Neocaesarean understand this of Solomon, that wrote this of himself when he gave himself to pleasures, his thoughts began to be so brutish, that he Thought there was one and the same end of man and beast.) Yet I take it, Solomon means, that the knowledge, of these things by natural principles is hard to come by.
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Use 1. Inform. Of our duty to believe that the souls and bodies of men shall one day be new coupled together, either to be rewarded or punished, Act. 24.15. 1 Cor. 15.52. What though Heathens count this doctrine babbling, Act. 17.18. say that after death is nothing, and that death is immortal? yet we know otherwise, 1 Cor. 15.26. Hos. 13.14. 2. Repr. Of those who are Sadduces in judgment, not onely Heathens, but Christians in pretence;
Use 1. Inform. Of our duty to believe that the Souls and bodies of men shall one day be new coupled together, either to be rewarded or punished, Act. 24.15. 1 Cor. 15.52. What though heathens count this Doctrine babbling, Act. 17.18. say that After death is nothing, and that death is immortal? yet we know otherwise, 1 Cor. 15.26. Hos. 13.14. 2. Reproduce. Of those who Are Sadducees in judgement, not only heathens, but Christians in pretence;
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Ready are profane persons to put scoffing questions about it; as the Sadduces, Mat. 22.23. to vers. 31. 3 Exhort. Be careful to keep a good conscience, Acts 24.15, 16. in hope of it. Object.
Ready Are profane Persons to put scoffing questions about it; as the Sadducees, Mathew 22.23. to vers. 31. 3 Exhort. Be careful to keep a good conscience, Acts 24.15, 16. in hope of it. Object.
1. The Saints shall rise by vertue of the union with Christ, and the working of that Spirit, Rom. 8.11. but the wicked by his powerful voice, as he is God, which shall be uttered by the last trump.
1. The Saints shall rise by virtue of the Union with christ, and the working of that Spirit, Rom. 8.11. but the wicked by his powerful voice, as he is God, which shall be uttered by the last trump.
Wicked men shall see God against themselves, that as soon as they look out of their graves, they shall say, Mountains, fall on us, Apoc. 6.16. 3. They differ in the ends.
Wicked men shall see God against themselves, that as soon as they look out of their graves, they shall say, Mountains, fallen on us, Apocalypse 6.16. 3. They differ in the ends.
Wicked men shall be at the resurrection in a disgraceful estate, Isa. 66.24. Matth. 25. and they shall be clogg'd with all misery and want, as Dives was, Luke 16.29.
Wicked men shall be At the resurrection in a disgraceful estate, Isaiah 66.24. Matthew 25. and they shall be clogged with all misery and want, as Dives was, Lycia 16.29.
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Hence the Article of the Resurrection is put between the Article of Remission of sins and Eternal life, to shew that resurrection of the body is then onely a benefit,
Hence the Article of the Resurrection is put between the Article of Remission of Sins and Eternal life, to show that resurrection of the body is then only a benefit,
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when remission of sins goes before it, and eternal life follows after it. See the different ends, Joh. 5.28, 29. 2 Exhort. To Christians, not to be hopeless concerning your selves or friends, when you come to die. 1 Thess. 4.13, 14, 15. What though Heathens say, Vale spes, Farewel hope, let not Christians say so.
when remission of Sins Goes before it, and Eternal life follows After it. See the different ends, John 5.28, 29. 2 Exhort. To Christians, not to be hopeless Concerning your selves or Friends, when you come to die. 1 Thess 4.13, 14, 15. What though heathens say, Vale spes, Farewell hope, let not Christians say so.
no more let us, in regard of our friends. We Saints, when we die, onely go to a pleasant bed, Isai. 57.2. Job 3.17. sweetned by Christ's lying down therein first.
no more let us, in regard of our Friends. We Saints, when we die, only go to a pleasant Bed, Isaiah 57.2. Job 3.17. sweetened by Christ's lying down therein First.
Answ. Hath not God made heaven and earth, and preserved Noah and his family, bringing in the flood upon the world of the ungodly? brought Israel thorow the Red-sea out of Aegypt,
Answer Hath not God made heaven and earth, and preserved Noah and his family, bringing in the flood upon the world of the ungodly? brought Israel thorough the Red sea out of Egypt,
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and from Babylon? brought Daniel out of the lions den, and Jonah out of the whales belly? the three children out of the fiery furnace? the Manna from heaven,
and from Babylon? brought daniel out of the Lions den, and Jonah out of the Whale's belly? the three children out of the fiery furnace? the Manna from heaven,
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The second Point from these words, In my flesh shall I see God. Observ. The Saints believe there shall be a resurrection of the same body: Joh. 2.19. In three days I will raise IT up.
The second Point from these words, In my Flesh shall I see God. Observation The Saints believe there shall be a resurrection of the same body: John 2.19. In three days I will raise IT up.
Now Lazarus had a body as well as a soul. Rom. 8.11. He shall quicken your mortal bodies by his Spirit: no other but them. Isa. 26.19. Thy dead men shall live, together with my dead body shall they arise.
Now Lazarus had a body as well as a soul. Rom. 8.11. He shall quicken your Mortal bodies by his Spirit: no other but them. Isaiah 26.19. Thy dead men shall live, together with my dead body shall they arise.
he means not the eyes of his soul, nor the eyes of his understanding, because he speaks of his skin, of his flesh, and his eyes: yea, he speaks positively: I, and I my self: Ego, ipse ego, non alius: and negatively, or exclusively; not another, not a stranger. The Reasons are,
he means not the eyes of his soul, nor the eyes of his understanding, Because he speaks of his skin, of his Flesh, and his eyes: yea, he speaks positively: I, and I my self: Ego, ipse ego, non alius: and negatively, or exclusively; not Another, not a stranger. The Reasons Are,
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Shall Paul 's body be scourged, and another for it be glorified? Shall he bear in his body the marks of the Lord Iesus, and not bear in the same body the crown of his glory? What comfort were it for the body to abridge it self of much pleasure,
Shall Paul is body be scourged, and Another for it be glorified? Shall he bear in his body the marks of the Lord Iesus, and not bear in the same body the crown of his glory? What Comfort were it for the body to abridge it self of much pleasure,
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Sol. Can a man that hath an handful of several sorts of seeds mingled together, separate one from another? and is not the Lord able to separate one dust from another? Can Chymists draw out of an herb the four elements, Fire, Water, Earth,
Sol. Can a man that hath an handful of several sorts of seeds mingled together, separate one from Another? and is not the Lord able to separate one dust from Another? Can chemists draw out of an herb the four elements, Fire, Water, Earth,
Sol. The man devoured shall have his flesh restored, the eater his repaired, enough to make them the same individuals. One man eating another, becomes part of the other for the time;
Sol. The man devoured shall have his Flesh restored, the eater his repaired, enough to make them the same individuals. One man eating Another, becomes part of the other for the time;
How are the dead ra•sed? with what body do they come? He answers, vers. 36, 37, 38. As a corn of wheat cast into the earth, being rotten, comes forth not naked, dry, hard,
How Are the dead ra•sed? with what body do they come? He answers, vers. 36, 37, 38. As a corn of wheat cast into the earth, being rotten, comes forth not naked, dry, hard,
and without life, as it was sown; nor rotten, as it was in the earth; but keeping the same substance and kinde, it comes forth with new qualities, with ears,
and without life, as it was sown; nor rotten, as it was in the earth; but keeping the same substance and kind, it comes forth with new qualities, with ears,
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free from those passions that hurt; as hunger, grief, sickness: not from those that delight; as, the ear is pleased with sounds, the eye with colours: so shall it be then. 3. Spirituality, 1 Cor. 15.44.
free from those passion that hurt; as hunger, grief, sickness: not from those that delight; as, the ear is pleased with sounds, the eye with colours: so shall it be then. 3. Spirituality, 1 Cor. 15.44.
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called a spiritual body, because without contradiction it shall obey the Spirit of God, and because it shall move nimbly like a spirit, being made able to meet the Lord in the air, 1 Thess. 4. Neither let any man say,
called a spiritual body, Because without contradiction it shall obey the Spirit of God, and Because it shall move nimbly like a Spirit, being made able to meet the Lord in the air, 1 Thess 4. Neither let any man say,
How shall our heavie bodies be able to abide in the air, or to abide above the clouds? for God's assignement is that which makes the proper place of a thing:
How shall our heavy bodies be able to abide in the air, or to abide above the Clouds? for God's assignment is that which makes the proper place of a thing:
4. Gloriousness Saints bodies shall be raised like the glorious body of Christ, Phil. 3.21. shall shine like stars, Dan. 12.3. like the sun, Mat. 13.43.
4. Gloriousness Saints bodies shall be raised like the glorious body of christ, Philip 3.21. shall shine like Stars, Dan. 12.3. like the sun, Mathew 13.43.
What needs teeth, seeing they shall eat no meat? what needs stomach, seeing there shall be no digest•on? what needs bowels, seeing there is no redundance to fill them?
What needs teeth, seeing they shall eat no meat? what needs stomach, seeing there shall be no digest•on? what needs bowels, seeing there is no redundance to fill them?
yet one day shall this body of thine be raised, yea more glorious then it is for the present. Rom. 8.11. the Apostle to the Objection, vers. 10. You Saints die as well as others, gives a double consolation: 1. vers. 10. Though the body be dead, because of sin;
yet one day shall this body of thine be raised, yea more glorious then it is for the present. Rom. 8.11. the Apostle to the Objection, vers. 10. You Saints die as well as Others, gives a double consolation: 1. vers. 10. Though the body be dead, Because of since;
The head being alive, the body shall not be always dead. 1 Thess. 4.14. Phil. 3.21. I will not speak of other comforts, as the present happiness of the soul in death:
The head being alive, the body shall not be always dead. 1 Thess 4.14. Philip 3.21. I will not speak of other comforts, as the present happiness of the soul in death:
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I will surely go down with thee into Egypt, and I will bring thee up again, the same saith he to our bodies, I will go with them to the grave, and bring them back again.
I will surely go down with thee into Egypt, and I will bring thee up again, the same Says he to our bodies, I will go with them to the grave, and bring them back again.
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Can the art of man of ashes make curious glasses, and of rotten rags make white paper? and cannot the wise God raise up glorious bodies from the dust? What though thou knowst not where the materials be? yet God knows to give to every one their own flesh in the resurrection;
Can the art of man of Ashes make curious glasses, and of rotten rags make white paper? and cannot the wise God raise up glorious bodies from the dust? What though thou Knowest not where the materials be? yet God knows to give to every one their own Flesh in the resurrection;
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What a spectacle wilt thou be before God, Angels, and Men, when those hands that have robb'd, those eyes that have lusted, that tongue that hath slandered, those ears that have listned after filthiness, shall be raised up in the several abominations?
What a spectacle wilt thou be before God, Angels, and Men, when those hands that have robbed, those eyes that have lusted, that tongue that hath slandered, those ears that have listened After filthiness, shall be raised up in the several abominations?
5. To converse in heaven, in hope of it, Phil. 3.20, 21. 6. To do good to the poor, in hope of it, Luke 14.13. 7. To suffer the cruelties done to thy body, in hope of it, Heb. 11.35.
5. To converse in heaven, in hope of it, Philip 3.20, 21. 6. To do good to the poor, in hope of it, Lycia 14.13. 7. To suffer the cruelties done to thy body, in hope of it, Hebrew 11.35.
and when they have so done, they may cast my ashes into some river, as the heathens cast the bodies of the Saints into the river Rhodanus. to hinder their resurrection.
and when they have so done, they may cast my Ashes into Some river, as the Heathens cast the bodies of the Saints into the river Rhodanus. to hinder their resurrection.
Answ. Christ will do it, 1. Meritoriously, Joh. 6.39. he by his sufferings hath deserved our resurrection, 1 Cor. 6.14. 2. Efficiently, 1 Cor. 15.20. Joh. 5.28. Object.
Answer christ will do it, 1. Meritoriously, John 6.39. he by his sufferings hath deserved our resurrection, 1 Cor. 6.14. 2. Efficiently, 1 Cor. 15.20. John 5.28. Object.
But to speak a little more concerning the souls not dying with the body, because it hath been a great controversie in these times, I shall adde, That the soul dies not with the body, by these Arguments.
But to speak a little more Concerning the Souls not dying with the body, Because it hath been a great controversy in these times, I shall add, That the soul die not with the body, by these Arguments.
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1. Grace in the Saints is a continual well of water springing up unto life everlasting, Joh. 4.14. which could not be, if there were any moment wherein a believer were in soul and body dead:
1. Grace in the Saints is a continual well of water springing up unto life everlasting, John 4.14. which could not be, if there were any moment wherein a believer were in soul and body dead:
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Dives was in torments, when his five brethren were here on earth, Luke 16. The •i•ies of Sodom and Gomorrha suffer at present the vengeance of eternal fire.
Dives was in torments, when his five brothers were Here on earth, Lycia 16. The •i•ies of Sodom and Gomorrha suffer At present the vengeance of Eternal fire.
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These histories were long before the day of judgement. 3. The Scriptures threaten everlasting destruction on the wicked. Joh. 3.36. He that believeth not, the wrath of God abideth on him, for ever:
These histories were long before the day of judgement. 3. The Scriptures threaten everlasting destruction on the wicked. John 3.36. He that Believeth not, the wrath of God Abideth on him, for ever:
4. The Scripture tells us of a present enjoyment of our crown: 2 Cor. 5.1. If our earthly tabernacle be dissolved, we know we have an eternal house in heaven. Phil. 1.23. I desire to be dissolved, and to be with Christ, which is much better.
4. The Scripture tells us of a present enjoyment of our crown: 2 Cor. 5.1. If our earthly tabernacle be dissolved, we know we have an Eternal house in heaven. Philip 1.23. I desire to be dissolved, and to be with christ, which is much better.
If he should not have been with Christ till the day of the resurrection, it would not have been the better condition to have died, much less the much better condition;
If he should not have been with christ till the day of the resurrection, it would not have been the better condition to have died, much less the much better condition;
Assoon as we are unclothed, we are clothed upon with an house from heaven, v. 2, 4. Assoon as we die, mortality is swallowed up of life, as the rivers of the sea, and time Of eternity.
As soon as we Are unclothed, we Are clothed upon with an house from heaven, v. 2, 4. As soon as we die, mortality is swallowed up of life, as the Rivers of the sea, and time Of eternity.
Rev. 6.9, 10. Lest the Martyrs should faint because of the bloody face appeared in the ten first persecutions, John tells them, The souls of such deceased Martyrs were safe, they were under a defensive shelter, they were under the defence of Christ, who is called a Christians altar, Heb. 13.10. The comfort runs thus:
Rev. 6.9, 10. Lest the Martyrs should faint Because of the bloody face appeared in the ten First persecutions, John tells them, The Souls of such deceased Martyrs were safe, they were under a defensive shelter, they were under the defence of christ, who is called a Christians altar, Hebrew 13.10. The Comfort runs thus:
7. The soul dies not with the body, because persecutors, though they can kill the body, they cannot kill the soul, Matth. 10.28. which they might easily do, yea must necessarily do, if the soul died with the body.
7. The soul die not with the body, Because persecutors, though they can kill the body, they cannot kill the soul, Matthew 10.28. which they might Easily do, yea must necessarily do, if the soul died with the body.
where also we see that soul and body are contradistinguished one from another. 8. The principle of the souls dying with the body is contrary to Morality.
where also we see that soul and body Are contradistinguished one from Another. 8. The principle of the Souls dying with the body is contrary to Morality.
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Were wicked men perswaded that they should be without any feeling of torments till the end of the world, they would do whatsoe•er their inclination led them to: Eccles. 8.11.
Were wicked men persuaded that they should be without any feeling of torments till the end of the world, they would do whatsoe•er their inclination led them to: Eccles. 8.11.
when this punishment is deferred to the day of judgement? The Lord's delay of his coming, made that evil servant beat his fellow-servants, Matth. 24.48, 49. Besides, holy mens endeavours would be blunted,
when this punishment is deferred to the day of judgement? The Lord's Delay of his coming, made that evil servant beatrice his Fellow servants, Matthew 24.48, 49. Beside, holy men's endeavours would be blunted,
9. The soul is without matter, and therefore cannot die with the body. Reason tells us, that when all body is abstracted, there remains a substance, a thinker,
9. The soul is without matter, and Therefore cannot die with the body. Reason tells us, that when all body is abstracted, there remains a substance, a thinker,
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as if the soul no more then body were to have any crown till the day of the resurrection; as, Job 14.12. Man l•eth down, and riseth not till the heavens be no more:
as if the soul no more then body were to have any crown till the day of the resurrection; as, Job 14.12. Man l•eth down, and Riseth not till the heavens be no more:
they shall not awake, nor be raised out of their sleep. 2 Tim. 4.8. there's a crown which the Lord shall give AT THAT DAY, to all that love his appearing.
they shall not awake, nor be raised out of their sleep. 2 Tim. 4.8. there's a crown which the Lord shall give AT THAT DAY, to all that love his appearing.
Besides, the reward or punishment seems often to be respited to the coming of Christ. Col. 3.4. When Christ shall appear, we shall appear with him in glory. Also, Revel. 22.12. Behold, I come quickly, and my reward is with me.
Beside, the reward or punishment seems often to be respited to the coming of christ. Col. 3.4. When christ shall appear, we shall appear with him in glory. Also, Revel. 22.12. Behold, I come quickly, and my reward is with me.
These and many other places must be expounded of the crown in fulness, not of a total delay of reward or punishment till that day, being the far more plain places of Scripture seem to urge so much:
These and many other places must be expounded of the crown in fullness, not of a total Delay of reward or punishment till that day, being the Far more plain places of Scripture seem to urge so much:
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though I must needs confess, that divers of the Fathers (as Justin Martyr against Tripho, and others) were of this opinion, that the souls come not into blessedness till the day of the resurrection.
though I must needs confess, that diverse of the Father's (as Justin Martyr against Trypho, and Others) were of this opinion, that the Souls come not into blessedness till the day of the resurrection.
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