Temple-defilers defiled, vvherein a true visible Church of Christ is described. The evils and pernicious errours, especially appertaining to schisme, anabaptisme, and libertinisme, that infest our Church, are discovered. And directions to preserve from the sin and punishment of temple-defiling, delivered in two sermons preached at the lecture in Kingston upon Thames, Feb. 20. & 27. 1644. out of I Cor. 3.17. / By Richard Byfield pastor in Long-Ditton, Surrey.
as did our Lord Jesus, who was sent of God, Anointed with the spirit, that oyle of gladnesse to preach the Gospel to the poor, to heal and binde up the broken hearted;
as did our Lord jesus, who was sent of God, Anointed with the Spirit, that oil of gladness to preach the Gospel to the poor, to heal and bind up the broken hearted;
How often hath he Hell and Hell fire in his mouth in one Sermon? Mat. 5. 22. 29, 30. Three times in one breath, with amazing illustrations, Mar. 9. 43. 45. 47. At another time, all his discourse almost beset (as Paradise with a flaming sword) with as sore, as plain and equivalent expressions;
How often hath he Hell and Hell fire in his Mouth in one Sermon? Mathew 5. 22. 29, 30. Three times in one breath, with amazing illustrations, Mar. 9. 43. 45. 47. At Another time, all his discourse almost beset (as Paradise with a flaming sword) with as soar, as plain and equivalent expressions;
for the greater and more glorious are the manifestations of Gods grace, the greater and more glorious are the manifestations of Gods grace, the greater is the sin,
for the greater and more glorious Are the manifestations of God's grace, the greater and more glorious Are the manifestations of God's grace, the greater is the since,
and the heavier the wrath and condemnation due to the refusers, Heb. 12. 25 29. •he abusers, the turners of such grace into lasciviousnesse and w•ntonnesse:
and the Heavier the wrath and condemnation due to the refusers, Hebrew 12. 25 29. •he Abusers, the turners of such grace into lasciviousness and w•ntonnesse:
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No marvell then if that Ministry of the New Testament, that is, as a mirrour to shew us the glory of grace with open face, do with as great plainnesse of speech set Hell before us in open view;
No marvel then if that Ministry of the New Testament, that is, as a mirror to show us the glory of grace with open face, do with as great plainness of speech Set Hell before us in open view;
Their sin is the defiling of Gods Temple, their punishment shall be destruction. 2. Again, his Argument against such ill Church workes, lyeth also against Schisme, Divisions and Factions in the Church,
Their since is the defiling of God's Temple, their punishment shall be destruction. 2. Again, his Argument against such ill Church works, lies also against Schism, Divisions and Factions in the Church,
as appeareth to the diligent and intelligent Reader by that in the chap. 1. ver. 10. 12. and in this chap. 3. ver. 3, 4, 5. The Apostle is still about the cure of this one disease,
as appears to the diligent and intelligent Reader by that in the chap. 1. ver. 10. 12. and in this chap. 3. ver. 3, 4, 5. The Apostle is still about the cure of this one disease,
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2. He speaks not to a party in that Church, the house of Cloe, a choice party separating from the faulty party, making up a new Church, l•st they should be pollu•ed in holding Church Fellowship with them that were such sinners:
2. He speaks not to a party in that Church, the house of Cloe, a choice party separating from the faulty party, making up a new Church, l•st they should be pollu•ed in holding Church Fellowship with them that were such Sinners:
The house of Cloe knew how tostand free from partaking with them in their sins, and yet retain Gospel Union to seek a Medicine, and not make a rupture:
The house of Cloe knew how tostand free from partaking with them in their Sins, and yet retain Gospel union to seek a Medicine, and not make a rupture:
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2. And that also to such a society as were enriched in gifts and graces so, that he fi•st breaks out in the mention of them with solemne Thanksgiving to God, they were enriched in every thing by Christ, in all utterance, in all knowledge, they came behinde in no gift,
2. And that also to such a society as were enriched in Gifts and graces so, that he fi•st breaks out in the mention of them with solemn Thanksgiving to God, they were enriched in every thing by christ, in all utterance, in all knowledge, they Come behind in no gift,
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2. To the whole and Ʋniversall Church of God, ver. 2. of chap. 1. All in every place that call upon the name of Jesus Christ our Lord, both theirs and ours:
2. To the Whole and Ʋniversall Church of God, ver. 2. of chap. 1. All in every place that call upon the name of jesus christ our Lord, both theirs and ours:
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One Lord in common of one visible Church in all the world, which is one body under that one head, par•icular visible Churches are not so many Independant Churches, those that so teach, m•ke Jesus Christ monstrous.
One Lord in Common of one visible Church in all the world, which is one body under that one head, par•icular visible Churches Are not so many Independent Churches, those that so teach, m•ke jesus christ monstrous.
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The Papists make Christs Church a Monster, in that they hold that Christ is the head of the Church (which is most true) and yet withall, that the Pope is the head of the Church:
The Papists make Christ Church a Monster, in that they hold that christ is the head of the Church (which is most true) and yet withal, that the Pope is the head of the Church:
And those make Christ yet more monstrous, that setting up so many Independant Churches, as there be Christian Congregations in the world, which they call each, s•verally the mysticall Body of Christ, do make Christ a head that hath so many bodies;
And those make christ yet more monstrous, that setting up so many Independent Churches, as there be Christian Congregations in the world, which they call each, s•verally the mystical Body of christ, do make christ a head that hath so many bodies;
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in which Church, he sai•h not Churches, God hath set Apostles, Prophets, Teachers, Miracles, gifts of healings, helps, Governments, diversities of Tongues.
in which Church, he sai•h not Churches, God hath Set Apostles, prophets, Teachers, Miracles, Gifts of healings, helps, Governments, diversities of Tongues.
Therefore many of us also must beware of that and such like sins of Divisions that defiled the Church at Corinth; for the Ax of this Sentence in this Text is by the Apostle laid also to every of our roots.
Therefore many of us also must beware of that and such like Sins of Divisions that defiled the Church At Corinth; for the Ax of this Sentence in this Text is by the Apostle laid also to every of our roots.
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but the latter end of this verse sheweth clearly he means Christians, which Temple are ye: every particular Christian, every of you and ye, the Church of Christians both then at Corinth, and also every where:
but the latter end of this verse shows clearly he means Christians, which Temple Are you: every particular Christian, every of you and you, the Church of Christians both then At Corinth, and also every where:
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This word ye referred to all in Corinth, called to be Saints, and to all in all the world, that call on the name of the Lord Iesus Christ, doth fully evince thus much.
This word you referred to all in Corinth, called to be Saints, and to all in all the world, that call on the name of the Lord Iesus christ, does Fully evince thus much.
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in divers tenses it signifieth both to Defile and Destroy, to corrupt and violate, the Greek is thus NONLATINALPHABET The translation would render the Originall more naturally,
in diverse tenses it signifies both to Defile and Destroy, to corrupt and violate, the Greek is thus The Translation would render the Original more naturally,
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It is an Elegancy, and not barely so, but pregnant in instruction, for it teacheth that the punishment of such offenders shall be in justice proportioned to their offence, Defiling for defiling, violence for violence, degree for degree;
It is an Elegancy, and not barely so, but pregnant in instruction, for it Teaches that the punishment of such offenders shall be in Justice proportioned to their offence, Defiling for defiling, violence for violence, degree for degree;
3. If any man, him ] NONLATINALPHABET, If any do it, that same man shall feel it, whoever he be, Teacher or hearer, of high esteem for place in the Church,
3. If any man, him ], If any do it, that same man shall feel it, whoever he be, Teacher or hearer, of high esteem for place in the Church,
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And every particular visible Church or Society of these Professors, and the whole Church or universall society of Christians professing the true faith are the Temple of God:
And every particular visible Church or Society of these Professors, and the Whole Church or universal society of Christians professing the true faith Are the Temple of God:
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3. Doct. God will certainly punish every and all the defilers and violaters of this his Temple, with punishments proportionable to their sin in violating and defiling the same. For the first of these,
3. Doct. God will Certainly Punish every and all the defilers and violaters of this his Temple, with punishments proportionable to their since in violating and defiling the same. For the First of these,
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but the word Society, that agrees to a particular visible Church, and to the whole visible Church, to the Church in a house, the Church in a Village of one Congregation;
but the word Society, that agrees to a particular visible Church, and to the Whole visible Church, to the Church in a house, the Church in a Village of one Congregation;
the Church in a City, consisting of many Congregations, as the Church of Ierusalem, of Ephesus, of Corinth: the Church in a Kingdom or Nation, committed to the profession of the Faith of Christ:
the Church in a city, consisting of many Congregations, as the Church of Ierusalem, of Ephesus, of Corinth: the Church in a Kingdom or nation, committed to the profession of the Faith of christ:
It is weak and a poor quarrell (my opinion is, it is so) to deny a National Church under the New Testament (for under the old its beyond all question) and to plead there is no other visible Church then Congregationall. The Church at Ierusalem was not Congregationall in that sense;
It is weak and a poor quarrel (my opinion is, it is so) to deny a National Church under the New Testament (for under the old its beyond all question) and to plead there is no other visible Church then Congregational. The Church At Ierusalem was not Congregational in that sense;
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twelve Apostles were not able to discharge to them the duty that belonged to the word and Prayer, without the help of seven Deacons to take off them the care of distributing of the Church-Almes, Act. 6. 1, 2, 3, 4. It is hard to make clear proof that the word Church in all the History of the New Testament is given to a Congregation: I desire to see it;
twelve Apostles were not able to discharge to them the duty that belonged to the word and Prayer, without the help of seven Deacons to take off them the care of distributing of the Church-Almes, Act. 6. 1, 2, 3, 4. It is hard to make clear proof that the word Church in all the History of the New Testament is given to a Congregation: I desire to see it;
And why may not a Nation professing the Faith, be called a Church, as well as all the world of Professors be called a Church? Why not now as well as under the Old Testament? The word Church is applicable to every Society of men that professe the faith of our Lord Jesus Christ.
And why may not a nation professing the Faith, be called a Church, as well as all the world of Professors be called a Church? Why not now as well as under the Old Testament? The word Church is applicable to every Society of men that profess the faith of our Lord jesus christ.
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and yet passe by those famous prophesies concerning the Church under the New Testament: All Nations whom thou hast made shall come and worship before thee, O Lord;
and yet pass by those famous prophecies Concerning the Church under the New Testament: All nations whom thou hast made shall come and worship before thee, Oh Lord;
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And shall glorifie thy name, Psa. 86. 9. Again, In the last dayes, the mountain of the Lords house shall be established in the top of the mountains, &c. Isa. 2. 2, 3, 4. And all nations shall fl•w unto it,
And shall Glorify thy name, Psa. 86. 9. Again, In the last days, the mountain of the lords house shall be established in the top of the Mountains, etc. Isaiah 2. 2, 3, 4. And all Nations shall fl•w unto it,
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if a Nation might not receive the Gospel and Baptisme? or can any doubt of such an effect of Preaching the Gospel when Christ hath promised to his Ministers preaching to Nations, that He will be with them to the end of the world:
if a nation might not receive the Gospel and Baptism? or can any doubt of such an Effect of Preaching the Gospel when christ hath promised to his Ministers preaching to nations, that He will be with them to the end of the world:
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But Jesus Christ hath all power given him of God, in Heaven and Earth and out of the fulnesse of that power, saith, Teach all Nations, and Baptize them;
But jesus christ hath all power given him of God, in Heaven and Earth and out of the fullness of that power, Says, Teach all nations, and Baptise them;
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read the 16. verse of this Chapter, and chap. 6. 6. 19. Where the Apostle saith, Know ye not that ye are the Temple of God? What, know you not this? Every Christian (profession answereth our outward call) is called to this honour to be Gods Temple;
read the 16. verse of this Chapter, and chap. 6. 6. 19. Where the Apostle Says, Know you not that you Are the Temple of God? What, know you not this? Every Christian (profession Answers our outward call) is called to this honour to be God's Temple;
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The whole Church, and every particular Church is Gods Temple, as is most apparant by that in Ephes. 2. 21, 22. in ver. 21. Speaking of the whole Church, bo•h of Iewes and Gentiles he saith, In whom (that is, in Iesus Ch••st) all the building fuly framed together, groweth unto an holy Temple in the Lord, in ver. 22. Speaking of the visible Church at Ephesus, he proceeds and saith, In whom (that is, in Christ Iesu•) you also are builded together,
The Whole Church, and every particular Church is God's Temple, as is most apparent by that in Ephesians 2. 21, 22. in ver. 21. Speaking of the Whole Church, bo•h of Iewes and Gentiles he Says, In whom (that is, in Iesus Ch••st) all the building Fully framed together, grows unto an holy Temple in the Lord, in ver. 22. Speaking of the visible Church At Ephesus, he proceeds and Says, In whom (that is, in christ Iesu•) you also Are built together,
The Temple Materiall had a double use, a Morall, and a Ceremoniall; the Morall Use was this, it was the place of Publique Assemblies, the place of Publique Prayer and Preaching of the word;
The Temple Material had a double use, a Moral, and a Ceremonial; the Moral Use was this, it was the place of Public Assemblies, the place of Public Prayer and Preaching of the word;
so the Synagogues in severall Towns among the Iewes, were the houses of God: The Psalmist complains, They have burnt up all the Synagogues of God in the land:
so the Synagogues in several Towns among the Iewes, were the houses of God: The Psalmist complains, They have burned up all the Synagogues of God in the land:
Houses for Publique worship, and the• are the houses of God, they may be called Churches; the Apostle calls the Publique place of Christian Assemblies, the Church, saying, When you come together in the Church;
Houses for Public worship, and the• Are the houses of God, they may be called Churches; the Apostle calls the Public place of Christian Assemblies, the Church, saying, When you come together in the Church;
What sense can there be in these words, if place be not opposed to place? The word Synogogu• NONLATINALPHABET signifies an Assembly, Iam. 2. 2. yet the publique places where the Assemblies of the Iewes, met for the Word and Prayer, The holy Ghost calls Synagogues; the Christian Assembly is called NONLATINALPHABET a Church,
What sense can there be in these words, if place be not opposed to place? The word Synogogu• signifies an Assembly, Iam. 2. 2. yet the public places where the Assemblies of the Iewes, met for the Word and Prayer, The holy Ghost calls Synagogues; the Christian Assembly is called a Church,
Wisdom cries without, in the streets, in the chief place of concourse, in the opening of the ga•es, Prov. 1. 20. 21. Though the private meetings of Christians, used Christianly have a promise,
Wisdom cries without, in the streets, in the chief place of concourse, in the opening of the ga•es, Curae 1. 20. 21. Though the private meetings of Christians, used Christianly have a promise,
yet Gods glory and power was never so seen there, as in the publique, Psa. 63. 2. nor have they such a promise, Mat. 28 20, 21 And publique Ordinances are for the publique, not for the private;
yet God's glory and power was never so seen there, as in the public, Psa. 63. 2. nor have they such a promise, Mathew 28 20, 21 And public Ordinances Are for the public, not for the private;
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The Ceremoniall use, was for Sacrifice, for receiving all the instruments and furniture of the worldly Sanctuary in all it was, for signification and for shadow;
The Ceremonial use, was for Sacrifice, for receiving all the Instruments and furniture of the worldly Sanctuary in all it was, for signification and for shadow;
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These signified the hearts of the faithfull made glorious by faith to receive Iesus Christ, Psa. 24. 8, 9. Rev. 3. 20. 2. There was the holy place, and the holy of holies answerably.
These signified the hearts of the faithful made glorious by faith to receive Iesus christ, Psa. 24. 8, 9. Rev. 3. 20. 2. There was the holy place, and the holy of holies answerably.
1. The mercy-Seat, or propitiatory is Christ and his blood apprehended by faith, as the Apostle saith, Rom. 3. 25. God set forth Iesus Christ to be a Propitiatory through faith in his blood, by faith is Christ brought into, and dwells in our hearts: Faith in Christs blood;
1. The mercy-Seat, or propitiatory is christ and his blood apprehended by faith, as the Apostle Says, Rom. 3. 25. God Set forth Iesus christ to be a Propitiatory through faith in his blood, by faith is christ brought into, and dwells in our hearts: Faith in Christ blood;
This Propitiatorie, Ex. 25. 17. 1 Kin. 8. 9. Heb. 9. 4. or Golden Cover was put above upon the Ark of the Testimony, which Ark was a Coffer in which was put the two Tables of stone, in which the Law was written, this Ark was the Symbole of Gods gracious presence among the people of the Iews, it was made of Shittim-wood, overlaid within and without of pure gold. Two Cherubims covering the Mercy-seat with their wings were set on the two ends of the Mercy-sea;
This Propitiatory, Ex. 25. 17. 1 Kin. 8. 9. Hebrew 9. 4. or Golden Cover was put above upon the Ark of the Testimony, which Ark was a Coffer in which was put the two Tables of stone, in which the Law was written, this Ark was the Symbol of God's gracious presence among the people of the Iews, it was made of shittim wood, overlaid within and without of pure gold. Two Cherubims covering the Mercy-seat with their wings were Set on the two ends of the Mercy-sea;
and in Chr•st, beholding them with favour & acceptation, & passing by their sins, as expiated & covered, in whom also their Prayers are heard, answers are given to them, their hearts find & feel him teaching & •uling them;
and in Chr•st, beholding them with favour & acceptation, & passing by their Sins, as expiated & covered, in whom also their Prayers Are herd, answers Are given to them, their hearts find & feel him teaching & •uling them;
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as our high Priest, Rev. 8. 3. this Altar, Censer, Odours, and high Priest; the Believer through the word of Faith even the Gospel receiving and imbracing, presents himself,
as our high Priest, Rev. 8. 3. this Altar, Censer, Odours, and high Priest; the Believer through the word of Faith even the Gospel receiving and embracing, presents himself,
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3. The Altar of burnt-offering, signified Christ bearing our sins, and making reconciliation, in whose sacrifice of himself a whole burnt-offering, is found ful satisfaction, a perfect ransom and price, & plentuous and eternall Redemption.
3. The Altar of Burnt-offering, signified christ bearing our Sins, and making reconciliation, in whose sacrifice of himself a Whole Burnt-offering, is found full satisfaction, a perfect ransom and price, & plenteous and Eternal Redemption.
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This Altar, Heb. 13 10. & 10 5. 8, 9, 10. is set up in the Christian, who by Faith, presents before God this Lamb and his Redemption for his Iustification,
This Altar, Hebrew 13 10. & 10 5. 8, 9, 10. is Set up in the Christian, who by Faith, presents before God this Lamb and his Redemption for his Justification,
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and while he apprehends this Redemption in his soul, offers, through Chr•st himself, a whole bhrut offering to God and all other his spirituall sacrifices.
and while he apprehends this Redemption in his soul, offers, through Chr•st himself, a Whole bhrut offering to God and all other his spiritual Sacrifices.
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4. The Table of shew bread, on which were set new every Sabbath weekly twelve Cakes with pure incense, representing the twelve Tribes of I•ra•l which stood on the Table continually before the Mercy-seat in the presence of God, which as it signifieth the gracious favour and the eyes of God in Christ over the righteous,
4. The Table of show bred, on which were Set new every Sabbath weekly twelve Cakes with pure incense, representing the twelve Tribes of I•ra•l which stood on the Table continually before the Mercy-seat in the presence of God, which as it signifies the gracious favour and the eyes of God in christ over the righteous,
And this constant presence as before God reconciled only through the blood of his Son, raiseth the incense and sweet odours of holy motions presented also before God in Christ continually,
And this constant presence as before God reconciled only through the blood of his Son, Raiseth the incense and sweet odours of holy motions presented also before God in christ continually,
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so the Believer keeps a furn•shed Table, Cart. 1. 12. & 7. 12 & 8. 2. of the fruits of the Spirit in which God in Christ is delighted, this Table stood on the North-side in the Tabernacle.
so the Believer keeps a furn•shed Table, Cart. 1. 12. & 7. 12 & 8. 2. of the fruits of the Spirit in which God in christ is delighted, this Table stood on the North-side in the Tabernacle.
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This is the Word of God, written in the heart of the true Christian, burning and shining in saving knowledge, with the seven lampes of his spirit, even manifold gifts and graces:
This is the Word of God, written in the heart of the true Christian, burning and shining in Saving knowledge, with the seven lamps of his Spirit, even manifold Gifts and graces:
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6. The Br•zen Laver to w•sh in, is the very fountaine of godly sorrow, and of renewing grace, Esa, 1. 16. Psal. 26. 6. Act. 26. 18. the spirit of sanctification, which is opened in the heart of a beleever;
6. The Br•zen Laver to w•sh in, is the very fountain of godly sorrow, and of renewing grace, Isaiah, 1. 16. Psalm 26. 6. Act. 26. 18. the Spirit of sanctification, which is opened in the heart of a believer;
and their bodies washed with cleane water, that so they may draw neare with a true heart in full assurance of faith, Heb. 10. 20. This is the furniture of Gods house. 3. For the Glory.
and their bodies washed with clean water, that so they may draw near with a true heart in full assurance of faith, Hebrew 10. 20. This is the furniture of God's house. 3. For the Glory.
Who can sufficiently expresse the Dignity of the true beleever, who can sufficiently bewaile the state of the Christian that is so only in profession, who while he seemes to give himself to God in words, keepes his heart a stye for Sathan, keeps open house for the Devill.
Who can sufficiently express the Dignity of the true believer, who can sufficiently bewail the state of the Christian that is so only in profession, who while he seems to give himself to God in words, keeps his heart a stye for Sathan, keeps open house for the devil.
But here the visible Church, in the whole and in every particular visible Church is called the Temple of God. 1. For the generall qualities, or adjuncts.
But Here the visible Church, in the Whole and in every particular visible Church is called the Temple of God. 1. For the general qualities, or adjuncts.
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1. Vnity; There was but one Temple, so the Church is one, Cant. 6. 9. There is but one body, 1 Cor. 12. 12. though there be diversities of gifts, of operations,
1. Unity; There was but one Temple, so the Church is one, Cant 6. 9. There is but one body, 1 Cor. 12. 12. though there be diversities of Gifts, of operations,
this diversity makes for Unity, for if they were all one member where were the body, 1 Cor. 12. 19. unto every one is given some measure of Grace from Christ the Head, which being improved in our fit and proper place in the body, according to the effectuall working in the measure of every part maketh increase of the body,
this diversity makes for Unity, for if they were all one member where were the body, 1 Cor. 12. 19. unto every one is given Some measure of Grace from christ the Head, which being improved in our fit and proper place in the body, according to the effectual working in the measure of every part makes increase of the body,
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It is a lamentable thing to read in the Church of Corinth, the Temple of God which is holy, this mixture, brother Fornicator, brother Drunkard, brother Idolater, &c. yet so it was ,
It is a lamentable thing to read in the Church of Corinth, the Temple of God which is holy, this mixture, brother Fornicator, brother Drunkard, brother Idolater, etc. yet so it was,
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rather let your holinesse be accompanied with love, your love with severity, your severity with tolerance and longanimity, your long-suffering with zeal, your zeal with compassion,
rather let your holiness be accompanied with love, your love with severity, your severity with tolerance and longanimity, your long-suffering with zeal, your zeal with compassion,
2. The Temple had goodly foundations, so the Church is built on Christ the Foundation-stone, elect and precious, tryed and sure, on whom, whosoever beleeveth, shall never be confounded.
2. The Temple had goodly foundations, so the Church is built on christ the Foundation-stone, elect and precious, tried and sure, on whom, whosoever Believeth, shall never be confounded.
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because it layeth Christ the Foundation, and layeth him out, and sets him in his proper place, to the full, in two sorts of fundamentall truths, the Law and Gospel;
Because it Layeth christ the Foundation, and Layeth him out, and sets him in his proper place, to the full, in two sorts of fundamental truths, the Law and Gospel;
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and the visible Church, in respect of the Ministery of it, is the pillar and ground of truth, 1 Tim. 3. 17 Gal 2. 9. Col. 2. 19. The Officers and Members in the Church, are the sustainers of the fabrick and the body. 3. But for the Furniture chiefly is the Church of God, his holy Temple. For.
and the visible Church, in respect of the Ministry of it, is the pillar and ground of truth, 1 Tim. 3. 17 Gall 2. 9. Col. 2. 19. The Officers and Members in the Church, Are the sustainers of the fabric and the body. 3. But for the Furniture chiefly is the Church of God, his holy Temple. For.
1. There being retained, held, and held forth, the Doctrine of Reconciliation by Christ alone, that one Mediatour, that God is onely to be found gracious to a sinner in Christ, fully satisfied in his blood, which is belonging to no sinner, but to him that beleeveth;
1. There being retained, held, and held forth, the Doctrine of Reconciliation by christ alone, that one Mediator, that God is only to be found gracious to a sinner in christ, Fully satisfied in his blood, which is belonging to no sinner, but to him that Believeth;
here is the Ark over laid with gold, the true flesh of Christ, under which his God-head was covered, is the Vail between the Holy-place, and the Holy of Holies.
Here is the Ark over laid with gold, the true Flesh of christ, under which his Godhead was covered, is the vail between the Holy place, and the Holy of Holies.
2. The Doctrine of Christs sacrifice on the Crosse, and of his intercession in heaven, is both the Altars, the Altar of whole burnt-offering, and the Altar of incense.
2. The Doctrine of Christ sacrifice on the Cross, and of his Intercession in heaven, is both the Altars, the Altar of Whole Burnt-offering, and the Altar of incense.
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3. The Tables of the Covenant in the Ark, the Manna, and Aarons rod by it, this is in the Church that sets up Christ, the Bread of Life, the onely Prophet that teacheth to profit,
3. The Tables of the Covenant in the Ark, the Manna, and Aaron's rod by it, this is in the Church that sets up christ, the Bred of Life, the only Prophet that Teaches to profit,
6. The Golden Instruments and vessels for Incense-offering, and sprinkling with the rest, are the gifted Ministers, gifted with pastorall and teaching aptnesse and abilities,
6. The Golden Instruments and vessels for Incense-offering, and sprinkling with the rest, Are the gifted Ministers, gifted with pastoral and teaching aptness and abilities,
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and the Commandments of God that concern holinesse and righteousnesse, there is the true Church, Ephes. 2. 19, 20. What ever Society of men, associating in a religious way, do hold Christ and the Prophets and the Apostles Doctrine for faith and holinesse, that Society is a particular visible Church, Ephes. 2. 22. 2. In what ever particular Society, religious, there is to be found all the furniture of the Temple (all the glory, the Mercy-seat, the two Altars, the Table of Shewbread, the Candlestick, the Laver) that is a true particular visible Church.
and the commandments of God that concern holiness and righteousness, there is the true Church, Ephesians 2. 19, 20. What ever Society of men, associating in a religious Way, do hold christ and the prophets and the Apostles Doctrine for faith and holiness, that Society is a particular visible Church, Ephesians 2. 22. 2. In what ever particular Society, religious, there is to be found all the furniture of the Temple (all the glory, the Mercy-seat, the two Altars, the Table of Shewbread, the Candlestick, the Laver) that is a true particular visible Church.
And to remove all things that may mislead your judgements, let us looke upon that Prophesie in Rev. 11. 1. and forwards to v. 14. It concernes the state of the Church during the reigne of Antichrist, in which Prophesie,
And to remove all things that may mislead your Judgments, let us look upon that Prophesy in Rev. 11. 1. and forward to v. 14. It concerns the state of the Church during the Reign of Antichrist, in which Prophesy,
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even the Antichristian, or Popish Gentiles, and they shall tread it under foot forty and two moneths, which is, one thousand two hundred and sixty daies Propheticall, that is, so many yeares;
even the Antichristian, or Popish Gentiles, and they shall tread it under foot forty and two months, which is, one thousand two hundred and sixty days Prophetical, that is, so many Years;
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I say the small number of Christs faithfull Ministers (for these two witnesses are expresly called two Prophets,) v. 10. and their worke is expresly and precisely named to be Prophecying, v. 3. Now the Magistrate and his worke, by the sword and Edicts is never in all the Bible called by these names, the Scripture appropriates this manner of witnessing to the Gospell,
I say the small number of Christ faithful Ministers (for these two Witnesses Are expressly called two prophets,) v. 10. and their work is expressly and precisely nam to be Prophesying, v. 3. Now the Magistrate and his work, by the sword and Edicts is never in all the bible called by these names, the Scripture appropriates this manner of witnessing to the Gospel,
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and against errours, to the Ministers and their worke alone, which is Preaching of the Gospell, Mark 16. 15. 1 Cor. 1 17. if this be not the work of their Office, they have no work;
and against errors, to the Ministers and their work alone, which is Preaching of the Gospel, Mark 16. 15. 1 Cor. 1 17. if this be not the work of their Office, they have no work;
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Now this time being not expired, for Antichrist is not yet destroyed, the seven V••ls are but in pouring out, the state of the visible Church is this, to be inf•sted and polluted dive•sly with many Gentiles,
Now this time being not expired, for Antichrist is not yet destroyed, the seven V••ls Are but in pouring out, the state of the visible Church is this, to be inf•sted and polluted dive•sly with many Gentiles,
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all which are appertaining unto, and are of the frye of Antichrist, as the Apostle Iohn said of the errours of his time; there are many Antichrists already:
all which Are appertaining unto, and Are of the fry of Antichrist, as the Apostle John said of the errors of his time; there Are many Antichrists already:
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Is Antichrists reigne expired when Papists so swarme, so prevaile with many Kings that are Protestant, that they waste Germany, Ireland, Scotland, England, besides other parts,
Is Antichrists Reign expired when Papists so swarm, so prevail with many Kings that Are Protestant, that they waste Germany, Ireland, Scotland, England, beside other parts,
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The Church Visible is the company of those that imbrace Christs Gospell, and rightly use his Sacraments, in which company God by the Ministery of the Word workes powerfully,
The Church Visible is the company of those that embrace Christ Gospel, and rightly use his Sacraments, in which company God by the Ministry of the Word works powerfully,
The offence you give makes them forsake the fellowship of the Church of God, to which you doe belong, you are many waies guilty of this Temple-pollution,
The offence you give makes them forsake the fellowship of the Church of God, to which you do belong, you Are many ways guilty of this temple pollution,
1. Fornicators, Adulterers, •ffeminate and uncleane persons, these defile their owne bodies, 1 Cor. 6. 15, 18, 19. they take the member of Christ and make it the member of an Harlot;
1. Fornicators, Adulterers, •ffeminate and unclean Persons, these defile their own bodies, 1 Cor. 6. 15, 18, 19. they take the member of christ and make it the member of an Harlot;
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and yet come before him as his people, and cry, The Temple of the Lord, and rest in the name and priviledges of Christ•ans, these live as if they were delivered to doe those abominations, I•r. 7. 4 8. they are abominable polluters of Gods Temple.
and yet come before him as his people, and cry, The Temple of the Lord, and rest in the name and privileges of Christ•ans, these live as if they were Delivered to do those abominations, I•r. 7. 4 8. they Are abominable polluters of God's Temple.
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In the Church of Corinth many stood guilty of this sin, their factious studies rented them into Sects. 1. By contentious siding, falling into parties according to their Teachers whom they affected, 1 Cor. 1. 12. 2. By affectation of humane wisdome,
In the Church of Corinth many stood guilty of this since, their factious studies rented them into Sects. 1. By contentious siding, falling into parties according to their Teachers whom they affected, 1 Cor. 1. 12. 2. By affectation of humane Wisdom,
and unsuitable, as wood, hay, and stubble, upon the foundation, Ch. 3. 12. 4. By undervaluing their faithfull Teachers, Ch. 4. 1. and neglecting their spirituall Father that had begotten them in Christ Iesus, through the Gospell, ver. 15. of Chap. 4. had you, saith the Apostle, ten thousand instructers,
and unsuitable, as wood, hay, and stubble, upon the Foundation, Christ 3. 12. 4. By undervaluing their faithful Teachers, Christ 4. 1. and neglecting their spiritual Father that had begotten them in christ Iesus, through the Gospel, ver. 15. of Chap. 4. had you, Says the Apostle, ten thousand instructers,
and you heap to you instructers, yet I thinke not so many as yet that we should reckon them by the thousands. 5. By over-valuing themselves, Ch. 4. 8. 10. in their owne conceit, they were full, rich,
and you heap to you instructers, yet I think not so many as yet that we should reckon them by the thousands. 5. By overvaluing themselves, Christ 4. 8. 10. in their own conceit, they were full, rich,
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These things made them be puffed up one against another, 1 Corinthians, 4. 6. Of this sin are they also guilty that fall under that admonition, in Rom. 16. 17. that make divisions and offences contrary to the Doctrine of the Apostles;
These things made them be puffed up one against Another, 1 Corinthians, 4. 6. Of this since Are they also guilty that fallen under that admonition, in Rom. 16. 17. that make divisions and offences contrary to the Doctrine of the Apostles;
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the peace of the Church, and the purity of Doctrine is sinfully violated by those that divide, and lay stumbling blocks in the waies of Christians, by contending for any thing that is against or besides Scripture-truth.
the peace of the Church, and the purity of Doctrine is sinfully violated by those that divide, and lay stumbling blocks in the ways of Christians, by contending for any thing that is against or beside Scripture truth.
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for it fills men with envying, and strife, and divisions, and tha• is to walk as men, not as christians, Ch. 3. v. 3, 4. Ob. Some of them were ready to say,
for it fills men with envying, and strife, and divisions, and tha• is to walk as men, not as Christians, Christ 3. v. 3, 4. Ob. some of them were ready to say,
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Why spend you your time about this matter, why come you not to us with meat? we are strong, we are spirituall, teach us some deep Mysteries, and hig•er Doctrines.
Why spend you your time about this matter, why come you not to us with meat? we Are strong, we Are spiritual, teach us Some deep Mysteres, and hig•er Doctrines.
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the spoone was fitter for them then the knife, they were not fit to be their owne carvers, v. 1, 2, 3. Secondly, this glorying in men makes as if the Ministers were Lords of our Faith,
the spoon was fitter for them then the knife, they were not fit to be their own carvers, v. 1, 2, 3. Secondly, this glorying in men makes as if the Ministers were lords of our Faith,
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though some are gifted above others, some labour more than others, they are all but Servants in one Worke, imployed in Tilling Gods Field, in building Gods House, v. 8 9. 5. Schismes are of our owne spirit;
though Some Are gifted above Others, Some labour more than Others, they Are all but Servants in one Work, employed in Tilling God's Field, in building God's House, v. 8 9. 5. Schisms Are of our own Spirit;
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the Spirit of God is not factious Ch. 3. v. 16. 6. They wrong Gods Temple, as in the text in hand, dividing it when it is but one, prophaning it when it is holy.
the Spirit of God is not factious Christ 3. v. 16. 6. They wrong God's Temple, as in the text in hand, dividing it when it is but one, profaning it when it is holy.
Let no man deceive himselfe, if any man thinke he is wise, Acts 8, 9. 2. Vaine admiration upon vaine wisedome, ver. 18. every one with Simon Magus would faine be NONLATINALPHABET some great one.
Let no man deceive himself, if any man think he is wise, Acts 8, 9. 2. Vain admiration upon vain Wisdom, ver. 18. every one with Simon Magus would feign be Some great one.
Thus Paul here sets out the greatnesse of the sin of Schisme and Divisions, to which I shall adde but that one word of the same Paul, in Gal. 5. 19, 20. that it is a manifest worke of the flesh;
Thus Paul Here sets out the greatness of the since of Schism and Divisions, to which I shall add but that one word of the same Paul, in Gal. 5. 19, 20. that it is a manifest work of the Flesh;
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Now this schismaticall spirit is in all things most dangerous, because it agrees every way, and takes wonderfully with corrupt nature, which is full of self-love, pride, and dotage.
Now this Schismatical Spirit is in all things most dangerous, Because it agrees every Way, and Takes wonderfully with corrupt nature, which is full of Self-love, pride, and dotage.
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Also sheweth that Heresie is a greater evill than Schisme, when he saith, there must be also or even Heresies, he speakes of somewhat more than that was signified by the word Schismes.
Also shows that Heresy is a greater evil than Schism, when he Says, there must be also or even Heresies, he speaks of somewhat more than that was signified by the word Schisms.
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but also contrary to that Doctrine which is of the substance of faith and holinesse. Heresie is a perverse Doctrine, Schisme in the deed of a perverse separation;
but also contrary to that Doctrine which is of the substance of faith and holiness. Heresy is a perverse Doctrine, Schism in the deed of a perverse separation;
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he that denyeth or teacheth contrary to any Article of Faith, and yet will hold communion with a Church professing the true faith, he is guilty of Heresie, but not of Schisme:
he that denyeth or Teaches contrary to any Article of Faith, and yet will hold communion with a Church professing the true faith, he is guilty of Heresy, but not of Schism:
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he that beleeveth all the Articles of Faith, and holds a pure confession, and yet will not communicate with a true Church in holy duties, he is guilty of Schisme though not of Heresie, in the Epistle to the Galathians, Gal. 5. 20. NONLATINALPHABET, these are two distinct workes of the flesh, Divisions, and Heresies.
he that Believeth all the Articles of Faith, and holds a pure Confessi, and yet will not communicate with a true Church in holy duties, he is guilty of Schism though not of Heresy, in the Epistle to the Galatians, Gal. 5. 20., these Are two distinct works of the Flesh, Divisions, and Heresies.
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The foundation-truthes on which Zion Rev. 14. 12. is laid, are the Commandements of God, and the faith of Iesus. Babylon the great, the Mother of Harlots, who is to be destroyed, opposeth the Keepers of these, labours to demolish these.
The foundation-truthes on which Zion Rev. 14. 12. is laid, Are the commandments of God, and the faith of Iesus. Babylon the great, the Mother of Harlots, who is to be destroyed, Opposeth the Keepers of these, labours to demolish these.
Papisme or Popery, it is not any one lone Heresie, but a body of many Heresies, the sinke of Heresies, A Mystery of iniquity; Heresies therefore in a Mystery, a cunning serpentine invasion of Christ,
Papism or Popery, it is not any one lone Heresy, but a body of many Heresies, the sink of Heresies, A Mystery of iniquity; Heresies Therefore in a Mystery, a cunning serpentine invasion of christ,
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they over-throw the Law Morall, they hold that Christ came to abolish it, that a beleever hath nothing to do with keeping the Commandements, that the Gospell takes away all obedience to the Commandements;
they overthrow the Law Moral, they hold that christ Come to Abolah it, that a believer hath nothing to do with keeping the commandments, that the Gospel Takes away all Obedience to the commandments;
they are against all urging of doing of duty of Humiliations, of Repentance for sins after Iustification, of praying for pardon of sin by a bele•ver, they hold that the Law ought not to be Prea•hed to beleevers, with a great deale more of the like pernicious Leaven:
they Are against all urging of doing of duty of Humiliations, of Repentance for Sins After Justification, of praying for pardon of since by a bele•ver, they hold that the Law ought not to be Prea•hed to believers, with a great deal more of the like pernicious Leaven:
teaching that it is Ceremoniall, and so taking away all conscience of sin against the Commandment of God, (though no day be kept a Sabbath in the week) and thereby all preaching,
teaching that it is Ceremonial, and so taking away all conscience of since against the Commandment of God, (though no day be kept a Sabbath in the Week) and thereby all preaching,
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and attendance on duties of Gods Wo•ship, publike and priva•e on •he Lords day, in conscience to Gods Commandment laid aside, they at one blow lay flat all that would uphold the power of godlinesse.
and attendance on duties of God's Wo•ship, public and priva•e on •he lords day, in conscience to God's Commandment laid aside, they At one blow lay flat all that would uphold the power of godliness.
3. The Germane Anabaptists, that hold that a Christian ought not to be a Magistrate, that Christians may not take the sword, nor wage war; these evert the fifth Commandment;
3. The Germane Anabaptists, that hold that a Christian ought not to be a Magistrate, that Christians may not take the sword, nor wage war; these evert the fifth Commandment;
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for who knows unto what destructive Principles and Practices such giddy self-willed spirits may run? Bellarmine slanderously calls them Proles Lutheranismi, the off-spring of Lutheranisme;
for who knows unto what destructive Principles and Practices such giddy self-willed spirits may run? Bellarmine slanderously calls them Proles Lutheranism, the offspring of Lutheranism;
Satan that sent these Furies out to defame the work of Reformation, which God began by Luthers glorious Ministery, he is Satan still and sends these •uries among us for the very same end.
Satan that sent these Furies out to defame the work of Reformation, which God began by Luthers glorious Ministry, he is Satan still and sends these •uries among us for the very same end.
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1. The A•minians, that teach universall grace, •nd the falling away of the Saints, and deny that the efficacious working of internall grace from Gods Spirit is necessary to conversion,
1. The A•minians, that teach universal grace, •nd the falling away of the Saints, and deny that the efficacious working of internal grace from God's Spirit is necessary to conversion,
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Secondly, they deny that Christs death was for satisfaction, Isa. 53. 5, 6. Gal. 3. 13. 1 Pet. 2. 24. or for merit, 1 Pet. 1. 18. 19. Act. 20. 28. and that it was a price, 1 Cor. 6. 20. 1 Tim. 2 6. of our redemption,
Secondly, they deny that Christ death was for satisfaction, Isaiah 53. 5, 6. Gal. 3. 13. 1 Pet. 2. 24. or for merit, 1 Pet. 1. 18. 19. Act. 20. 28. and that it was a price, 1 Cor. 6. 20. 1 Tim. 2 6. of our redemption,
These, and the like to these, are Dogs, Wolves in Sheeps skins, evill workers, the Concision, as those that urged Circumcision are called, Phil. 3. 2. they are to be named with such names of disgrace,
These, and the like to these, Are Dogs, Wolves in Sheep skins, evil workers, the Concision, as those that urged Circumcision Are called, Philip 3. 2. they Are to be nam with such names of disgrace,
like dogs they bark at the truth, they grin at Orthodox Ministers, and fasten on the simple the fangs of their poisoned doctrine: There's the Wolfe; beware, and thrice beware.
like Dogs they bark At the truth, they grin At Orthodox Ministers, and fasten on the simple the fangs of their poisoned Doctrine: There's the Wolf; beware, and thrice beware.
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4. In lyes taught in Hypocrisie, and doctrines of Devills, 1 Tim. 4. 1, 2, 3. 5. They defile and destroy Gods Temple, that by pernicious errours destroy, and ever either of the two great ordinances of God, the Magistracy and the Ministery;
4. In lies taught in Hypocrisy, and doctrines of Devils, 1 Tim. 4. 1, 2, 3. 5. They defile and destroy God's Temple, that by pernicious errors destroy, and ever either of the two great ordinances of God, the Magistracy and the Ministry;
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1. For Magistracy, those that erroneously teach that Magistrates have nothing to doe in the first but only in the second Table of the Law, that they are to preserve the Peace,
1. For Magistracy, those that erroneously teach that Magistrates have nothing to do in the First but only in the second Table of the Law, that they Are to preserve the Peace,
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Restauration of the true Worship and Religion, and the demolishing and extirpation of the false, were the chiefe praises of godly Princes, Asa, Iehosaphat, Hezekiah, Iosiah, and of Nehemiah the renowned reformer, Neh. 13. That's the Old Testament.
Restauration of the true Worship and Religion, and the demolishing and extirpation of the false, were the chief praises of godly Princes, Asa, Jehoshaphat, Hezekiah, Josiah, and of Nehemiah the renowned reformer, Neh 13. That's the Old Testament.
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What, are the Damned Manichees again raised from Hell? Shall we againe be haunted with the Ghosts of the old Heresies, sentenced to the bottomlesse Pit, one thousand four hundred yeares agoe,
What, Are the Damned manichees again raised from Hell? Shall we again be haunted with the Ghosts of the old Heresies, sentenced to the bottomless Pit, one thousand four hundred Years ago,
2. Doe you •old the New Testament to be in force? you must then receive the Old. The New Testament is not to be received but as it agrees with the Old. Christ bids, Search the Scripture, Ioh. 5. 39. 46. meaning the Old Testament, which then was only written;
2. Do you •old the New Testament to be in force? you must then receive the Old. The New Testament is not to be received but as it agrees with the Old. christ bids, Search the Scripture, John 5. 39. 46. meaning the Old Testament, which then was only written;
He that refuseth the Old Testament, where his lust serves him, will doe as much for the New. The Evangelists writing of Christ that we might believe on him, runs thus;
He that Refuseth the Old Testament, where his lust serves him, will do as much for the New. The Evangelists writing of christ that we might believe on him, runs thus;
as to instance in two or three places for all, the great point of faith, in 1 Pet. 2. 4, 5, 6, 7. the great point of holinesse of life, in 1 Pet. 1. 15, 16. the great duty of obedience to Parents, in Ephes. 6. 1, 2, 3. read the Texts.
as to instance in two or three places for all, the great point of faith, in 1 Pet. 2. 4, 5, 6, 7. the great point of holiness of life, in 1 Pet. 1. 15, 16. the great duty of Obedience to Parents, in Ephesians 6. 1, 2, 3. read the Texts.
and Idolatry, false worship, Heresie, Prophanesse, and cursed Oathes are not evill-doing, then let the Magistrate have nothing to doe with the first Table:
and Idolatry, false worship, Heresy, Profaneness, and cursed Oaths Are not evil-doing, then let the Magistrate have nothing to do with the First Table:
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when the seeking of the Lord Iehovah, the use of Christs holy Institutions, the profession of his holy Name and Faith, the sanctification of his Holy Day ' and in a word,
when the seeking of the Lord Jehovah, the use of Christ holy Institutions, the profession of his holy Name and Faith, the sanctification of his Holy Day ' and in a word,
1 Tim. 2. 2. 5, 6. Out of this Text note to stop the mouthes of all Cavaliers. 1. The end of Magistracy is not only that thou maist, who art a Christian, lead a peaceable and quiet life,
1 Tim. 2. 2. 5, 6. Out of this Text note to stop the mouths of all Cavaliers. 1. The end of Magistracy is not only that thou Mayest, who art a Christian, led a peaceable and quiet life,
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3. The reasons on which this rule and exhortation is grounded, doe reach out all their strength to this, that the Magistrate may (being converted to the Truth) not only looke to that part of his duty to be the father of the Country,
3. The Reasons on which this Rule and exhortation is grounded, do reach out all their strength to this, that the Magistrate may (being converted to the Truth) not only look to that part of his duty to be the father of the Country,
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Pray for them, that coming to the knowledge of the truth they may the better use the Sword, to maintaine the truth, and restraine and debellate falshood.
prey for them, that coming to the knowledge of the truth they may the better use the Sword, to maintain the truth, and restrain and debellate falsehood.
why should yee doubt but that he will heare your Prayers, and at your Prayers give you Magistrates, that shall make it their honour to use their power for God, to attaine his main end, that is, your Godly life,
why should ye doubt but that he will hear your Prayers, and At your Prayers give you Magistrates, that shall make it their honour to use their power for God, to attain his main end, that is, your Godly life,
and to make that dispensation effectuall, therefore pray, pray all manner of Prayers for their thorough conversion, that they may glory more to see their Dominions all Godly, under that one God, through that one Mediator, by that one Gospell that witnesseth of this Grace, by one Faith, one common Faith, in that only ransome of Christ, in one way of his true Worship;
and to make that Dispensation effectual, Therefore pray, pray all manner of Prayers for their thorough conversion, that they may glory more to see their Dominions all Godly, under that one God, through that one Mediator, by that one Gospel that Witnesseth of this Grace, by one Faith, one Common Faith, in that only ransom of christ, in one Way of his true Worship;
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1. Everting the Lords owne Canons for the Examination and Ordination of Ministers, or Bishops by the Presbytery. The Epistles to Timothy and Titus were written to order Gods house;
1. Everting the lords own Canonas for the Examination and Ordination of Ministers, or Bishops by the Presbytery. The Epistles to Timothy and Titus were written to order God's house;
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1. Tim. 3. 15. there are drawn by the Holy Ghost the Church - Canons, the Constitutions of the Church of the New Testament, Christs Directory, by the hands and Ministery of that elect Vessell, Paul the Apostle.
1. Tim. 3. 15. there Are drawn by the Holy Ghost the Church - Canonas, the Constitutions of the Church of the New Testament, Christ Directory, by the hands and Ministry of that elect Vessel, Paul the Apostle.
In these Canons the Presbytery, that is, the society of Teaching-Elders, or Bishops (Paul knew no other Bishops) the Assembly of the Elders (so the word is used in Act. 22. 5. where our last Translation reads it, the estate of the Elders) the Elder-ship, 1 Tim. 4. 24. & 5. 22. &. 3. 2. 9, 10. Tit. 1. 5. 9. 2 Tim. 2. 2. hath the charge of Examination of those that are to be made Ministers,
In these Canonas the Presbytery, that is, the society of Teaching-Elders, or Bishops (Paul knew no other Bishops) the Assembly of the Elders (so the word is used in Act. 22. 5. where our last translation reads it, the estate of the Elders) the Eldership, 1 Tim. 4. 24. & 5. 22. &. 3. 2. 9, 10. Tit. 1. 5. 9. 2 Tim. 2. 2. hath the charge of Examination of those that Are to be made Ministers,
they that are to be made Ministers must be apt to teach, 1 Tim. 3. 2. and they must be ordained by laying on of hands, Tit. 1. 5. 1 Tim. 5. 22. their aptnesse to teach must be tryed and examined, 1 Tim. 3. 10. having spoken of Bishops before,
they that Are to be made Ministers must be apt to teach, 1 Tim. 3. 2. and they must be ordained by laying on of hands, Tit. 1. 5. 1 Tim. 5. 22. their aptness to teach must be tried and examined, 1 Tim. 3. 10. having spoken of Bishops before,
Now this Charge of Examination lyes upon the faithfull men, the Presbyters that are able to teach others, 2 Tim. 2. 2. and the power of laying on of hands,
Now this Charge of Examination lies upon the faithful men, the Presbyters that Are able to teach Others, 2 Tim. 2. 2. and the power of laying on of hands,
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2. Subverting the Lords owne Ordinance for the Ministery, that those that Preach the Gospell should live of the Gospell, 1 Cor. 9. 13, 14. they would have them get their livings by the Plow, or by Trades.
2. Subverting the lords own Ordinance for the Ministry, that those that Preach the Gospel should live of the Gospel, 1 Cor. 9. 13, 14. they would have them get their livings by the Blow, or by Trades.
The Apostle chargeth Timothy, and in him all Timothies, all Ministers of the Gospell to give themselves wholly to Reading, to Exhortation, to Doctrine, that their profiting may appeare to all;
The Apostle charges Timothy, and in him all Timothies, all Ministers of the Gospel to give themselves wholly to Reading, to Exhortation, to Doctrine, that their profiting may appear to all;
Sol. 1. They had immediate and infallible assistance of the Holy Ghost in their Ministery, 1. So have none now. 2. But that is not all, they wrought not ordinarily,
Sol. 1. They had immediate and infallible assistance of the Holy Ghost in their Ministry, 1. So have none now. 2. But that is not all, they wrought not ordinarily,
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but in a case, as it appeares in the 2 Cor. 11. 9 12. to cut off occasion from them which desired occasion, 2 Cor. 12. 13, 14. and in that place where he saith, I robbed other Churches to doe you service;
but in a case, as it appears in the 2 Cor. 11. 9 12. to Cut off occasion from them which desired occasion, 2 Cor. 12. 13, 14. and in that place where he Says, I robbed other Churches to do you service;
and that is the Lords Ordinance, which the Church must stand to, and be bound by, 1 Cor. 9. 14, 15. they would have the Ministers maintenance by Almes,
and that is the lords Ordinance, which the Church must stand to, and be bound by, 1 Cor. 9. 14, 15. they would have the Ministers maintenance by Alms,
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3. Confounding the Lords order, who hath instituted a Ministery to Preach the Gospell, Mark 16. and to teach, Mat. 28. 19, 20, 21. and they give power to every Member to Preach, abusing that Text in • Cor. 14. 31. yee may all Prophesie one by one;
3. Confounding the lords order, who hath instituted a Ministry to Preach the Gospel, Mark 16. and to teach, Mathew 28. 19, 20, 21. and they give power to every Member to Preach, abusing that Text in • Cor. 14. 31. ye may all Prophesy one by one;
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those that had the gift of Prophesying, not those that had not the gift: Now the truth of the place is, there were then in the Church extraordinary gifts,
those that had the gift of Prophesying, not those that had not the gift: Now the truth of the place is, there were then in the Church extraordinary Gifts,
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and so of Prophesying, that is, either fore-telling things to come, or of unfolding the Prophesie of Scripture that concerned the present times of the Church, with a speciall gift of dextrous application,
and so of Prophesying, that is, either foretelling things to come, or of unfolding thee Prophesy of Scripture that concerned the present times of the Church, with a special gift of dextrous application,
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but observe, while they pervert this Text, perusing the words, let the other Prophets judge, the Spirits of the Prophets are subject to the Prophets, ere ever we are aware, we are faln upon a Judicatory, a Presbytery, an Assembly of Prophets.
but observe, while they pervert this Text, perusing the words, let the other prophets judge, the Spirits of the prophets Are Subject to the prophets, ere ever we Are aware, we Are fallen upon a Judicatory, a Presbytery, an Assembly of prophets.
under the Old Testament there were the Schooles of the Prophets, 2 King. 2. 3. 7. which some think took their beginning in the times of Eli, and Samuel. The Levites had their Schooles, instituted by Moses and Aaron, preserved by the Iudges and Kings, continued in the Babylonish Captivity, propagated to the daies of our Saviour,
under the Old Testament there were the Schools of the prophets, 2 King. 2. 3. 7. which Some think took their beginning in the times of Eli, and Samuel. The Levites had their Schools, instituted by Moses and Aaron, preserved by the Judges and Kings, continued in the Babylonish Captivity, propagated to the days of our Saviour,
The Apostles opposed the Schooles of the Libertines, Cyrenians, and Alexandrians, Act. 6. 9. they instituted Schooles in Antioch, and Alexandria, and other Provinces.
The Apostles opposed the Schools of the Libertines, Cyrenians, and Alexandrians, Act. 6. 9. they instituted Schools in Antioch, and Alexandria, and other Provinces.
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and to tarry at Ierusalem till they were indued with it, Luk. 24. 49. was the gift of the Holy Ghost inabling them to speak all Languages, Act. 2. this supplied abundantly from heaven that defect of learning,
and to tarry At Ierusalem till they were endued with it, Luk. 24. 49. was the gift of the Holy Ghost enabling them to speak all Languages, Act. 2. this supplied abundantly from heaven that defect of learning,
Who have been the famous Instruments of God, to confute all the Hereticks of old? Who have cut the sinewes of Harding, Stapl•ton, Bellarmine, and other Popish Writers? not any other save men famous for Learning.
Who have been the famous Instruments of God, to confute all the Heretics of old? Who have Cut the sinews of Harding, Stapl•ton, Bellarmine, and other Popish Writers? not any other save men famous for Learning.
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therefore, sixthly, those that keep out of the Church any of the Ordinances of Christ, those that keep Gods Houshold-stuffe in any part of it out of his Temple,
Therefore, sixthly, those that keep out of the Church any of the Ordinances of christ, those that keep God's household stuff in any part of it out of his Temple,
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the Scripture for Baptizing of such Infants (beside many others urged by many) is that in Acts 2. 39. For the Promise is unto you, and to your children:
the Scripture for Baptizing of such Infants (beside many Others urged by many) is that in Acts 2. 39. For the Promise is unto you, and to your children:
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To whomsoever the Promise belongs, to them Baptisme doth belong; the truth of this is in the reasoning of the Apostle, who requires them to receive Baptisme upon their Repentance professed,
To whomsoever the Promise belongs, to them Baptism does belong; the truth of this is in the reasoning of the Apostle, who requires them to receive Baptism upon their Repentance professed,
not admitting Professors of the true Religion, that have knowledge, are not scandalous, are not refractory to any the Holy Ordinances of Christs Worship,
not admitting Professors of the true Religion, that have knowledge, Are not scandalous, Are not refractory to any the Holy Ordinances of Christ Worship,
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because they see not in them truth of Grace, or that which may savour to the sense of Christians, that the worke of Grace in the New-birth is truely begun in them so farre as man can conceive.
Because they see not in them truth of Grace, or that which may savour to the sense of Christians, that the work of Grace in the New birth is truly begun in them so Far as man can conceive.
Where is the Rule given for this visible grace, as they call it, by which rule the non-admitted may see that he is justly proceeded withall, according to the Word of God, that so,
Where is the Rule given for this visible grace, as they call it, by which Rule the non-admitted may see that he is justly proceeded withal, according to the Word of God, that so,
though he have no Grace, yet all that will use their reason may see by vertue of such cleare Texts of the Word, their power is rightly used for his non-admission, that the use of it may be to edification, not to destruction? 2 Cor. 13. 10. for which end all Church-power is given of Christ.
though he have no Grace, yet all that will use their reason may see by virtue of such clear Texts of the Word, their power is rightly used for his non-admission, that the use of it may be to edification, not to destruction? 2 Cor. 13. 10. for which end all Church power is given of christ.
9. Those that would introduce into a Christian Church and State a Toleration of all sorts of Religions, or all sorts of Opinions in Religion, under the name of Liberty of Conscience; These Scriptures are fully against it.
9. Those that would introduce into a Christian Church and State a Toleration of all sorts of Religions, or all sorts of Opinions in Religion, under the name of Liberty of Conscience; These Scriptures Are Fully against it.
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The Angel of the Church of Ephesus is commended by our Lord Jesus for his patience, Rev. 2. 2. NONLATINALPHABET and that he could not bear them which were evill,
The Angel of the Church of Ephesus is commended by our Lord jesus for his patience, Rev. 2. 2. and that he could not bear them which were evil,
It is condemned in the Angel of the Church of Thyatira, that he suffered, or tolerated that woman Iezebell to teach &c. And Christ saith to the Angel of the Church in Pergamos, I have a few things against thee; because thou hast there, Rev. 2. 12. 14, 15, 16. them that hold the Doctrine of Balaam, and the Doctrine of the Nicolaitans. He is not charged with so great a fault as a toleration;
It is condemned in the Angel of the Church of Thyatira, that he suffered, or tolerated that woman Jezebel to teach etc. And christ Says to the Angel of the Church in Pergamum, I have a few things against thee; Because thou hast there, Rev. 2. 12. 14, 15, 16. them that hold the Doctrine of balaam, and the Doctrine of the Nicolaitans. He is not charged with so great a fault as a toleration;
but there they were, and there he should not let them be: his connivence, or invigilancy, or remissenesse in not executing his power, must be repented of;
but there they were, and there he should not let them be: his connivance, or invigilancy, or remissness in not executing his power, must be repented of;
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Whatsoever God hath promised, and is a branch of the Covenant of Grace with his people, to be made good chiefly in the time of the New Testament, all Christians ought to seek and aspire after.
Whatsoever God hath promised, and is a branch of the Covenant of Grace with his people, to be made good chiefly in the time of the New Testament, all Christians ought to seek and aspire After.
Adde to this, that in Phil. 1. To stand fast in one spirit with one minde striving together for the faith of the Gospel, is the conversation becoming the Gospel, especially in times of terrible Adversaries:
Add to this, that in Philip 1. To stand fast in one Spirit with one mind striving together for the faith of the Gospel, is the Conversation becoming the Gospel, especially in times of terrible Adversaries:
And that of God, Phil. 1. 27, 28. to fall into Divisions, and plead for tolerations of Opinions of divers mindednesse in one faith, is not to stand fast in one spirit with o•e minde, striving together for that one faith of the Gospel,
And that of God, Philip 1. 27, 28. to fallen into Divisions, and plead for tolerations of Opinions of diverse Mindedness in one faith, is not to stand fast in one Spirit with o•e mind, striving together for that one faith of the Gospel,
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therefore to fall into Divisions, and plead for tolerations of opinions of divers mindednesse in faith, is not the conversation becoming the Gospel, especially in times of terrible Adversaries,
Therefore to fallen into Divisions, and plead for tolerations of opinions of diverse Mindedness in faith, is not the Conversation becoming the Gospel, especially in times of terrible Adversaries,
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In the first primitive Christian Church, they were all, the multitude of them that believed, of one heart, and of one soul, Act. 4. 32. they continued stedfastly in this holy unity, Act. 2. 42. 44. 46. There were two glorious fruits and concomitants hereof:
In the First primitive Christian Church, they were all, the multitude of them that believed, of one heart, and of one soul, Act. 4. 32. they continued steadfastly in this holy unity, Act. 2. 42. 44. 46. There were two glorious fruits and concomitants hereof:
he took bread, and solemnly prayed, as the Text saith, He gave thanks to God in the presence of them all, Act. 27. 35. Christ hath broken down the partition Wall,
he took bred, and solemnly prayed, as the Text Says, He gave thanks to God in the presence of them all, Act. 27. 35. christ hath broken down the partition Wall,
note, this should be of force to loose us in the building, or lay us in a frame, whose cemen• and morter, whose mould and fashion is from a conspiring in an opinion:
note, this should be of force to lose us in the building, or lay us in a frame, whose cemen• and mortar, whose mould and fashion is from a conspiring in an opinion:
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these conspiracies in opinion joyned with separation from other Churches that hold the faith of Iesus and the Commandments of God, are no right gathering of Churches;
these conspiracies in opinion joined with separation from other Churches that hold the faith of Iesus and the commandments of God, Are no right gathering of Churches;
they that hold one Faith ought in lowlinesse of minde and forbearance of one another, in love to indeavour to keep the unity of the spirit in the bond of peace, Eph. 4. 2, 3.
they that hold one Faith ought in lowliness of mind and forbearance of one Another, in love to endeavour to keep the unity of the Spirit in the bound of peace, Ephesians 4. 2, 3.
12. In like manner, it is a violating of Gods Temple to separate, because some wicked livers are not cast out of the Church, the place abused is that in 2 Cor. 6. 14 ▪ 15, 17. To separate, to come out from among them, is not to separate or come out from the Church and Temple of God,
12. In like manner, it is a violating of God's Temple to separate, Because Some wicked livers Are not cast out of the Church, the place abused is that in 2 Cor. 6. 14 ▪ 15, 17. To separate, to come out from among them, is not to separate or come out from the Church and Temple of God,
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but other communion with them is not condemned, and if he will come to the Ordinances of worship of the true God with the Church, we may and ought to admit him to Communion with us in all Ordinances that are for conversion,
but other communion with them is not condemned, and if he will come to the Ordinances of worship of the true God with the Church, we may and ought to admit him to Communion with us in all Ordinances that Are for conversion,
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the Greek is elegant, lively, significant, NONLATINALPHABET, it is a Simile taken from the Plough, where the Teeme that drawes the same plough is by yokes and paires of Draught-cattell, Oxen or horses,
the Greek is elegant, lively, significant,, it is a Simile taken from the Plough, where the Teem that draws the same plough is by yokes and pairs of Draught-cattell, Oxen or Horses,
be the wickednesse, Idolatry, unrighteousnesse, drunkennesse or any other to have Communion with an Idolater in his Idolatrous worship, counsell to uphold that worship,
be the wickedness, Idolatry, unrighteousness, Drunkenness or any other to have Communion with an Idolater in his Idolatrous worship, counsel to uphold that worship,
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Lastly, he truly in the Apostles sense doth separate from the unclean thing, that cleanseth himself from all filthinesse of flesh and spirit, 2 Cor. 7. 1. That is, purifying from all his sins inward and outward,
Lastly, he truly in the Apostles sense does separate from the unclean thing, that Cleanseth himself from all filthiness of Flesh and Spirit, 2 Cor. 7. 1. That is, purifying from all his Sins inward and outward,
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What fellowship hath the Temple of God with Idols? Those that separate not from such, that is, from the assemblies of Idolaters, they partake of the table of Devils, 1 Cor. 10. 21. and cannot partake of the Lords Table.
What fellowship hath the Temple of God with Idols? Those that separate not from such, that is, from the assemblies of Idolaters, they partake of the table of Devils, 1 Cor. 10. 21. and cannot partake of the lords Table.
14. It is a sore pollution of the house of God, to set up mens Commandements and inventions for Doctrine, Matth. 15. 9. Col. 2. 18. 20, 21, 22. These be the births of mens fleshly mindes, which are begotten and quickned by a spirit of Whoredomes:
14. It is a soar pollution of the house of God, to Set up men's commandments and Inventions for Doctrine, Matthew 15. 9. Col. 2. 18. 20, 21, 22. These be the births of men's fleshly minds, which Are begotten and quickened by a Spirit of Whoredoms:
16. Ranke with these such as disgrace the publique and solemn Assemblies, either troubling them by barbarous confusion, 1 Cor. 14. 26. Every one hath a Psalm,
16. Rank with these such as disgrace the public and solemn Assemblies, either troubling them by barbarous confusion, 1 Cor. 14. 26. Every one hath a Psalm,
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they cannot have the face yet to say, a Tongue; and if they may not have liberty to speak in the publick Assemblies, having no such gift, they will deny their presence to the Publick,
they cannot have the face yet to say, a Tongue; and if they may not have liberty to speak in the public Assemblies, having not such gift, they will deny their presence to the Public,
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David complaineth, they have burnt up all the Synagogues of God in the Land, Psal. 74. 8. It was the Cen•urions Luk. 7. 4, 5. high commendations to our Lord Iesus, he is worthy, for he loveth our Nation,
David Complaineth, they have burned up all the Synagogues of God in the Land, Psalm 74. 8. It was the Cen•urions Luk. 7. 4, 5. high commendations to our Lord Iesus, he is worthy, for he loves our nation,
Abhorrest thou Idols, Rom. 2. 22. and yet committest thou sacriledge? Why should any Tobiah live in the chambers of the Temple, Neh. 13. 5. and eate up the Tythes, all which belonged to Gods instituted Ministery?
abhorrest thou Idols, Rom. 2. 22. and yet Committest thou sacrilege? Why should any Tobiah live in the chambers of the Temple, Neh 13. 5. and eat up the Tithes, all which belonged to God's instituted Ministry?
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these like Iannes and Iambres withstand our Mosesses, I meane all the Sticklers for any errour, and the resisters of that blessed worke of the Nationall Covenant, whereby these three Kingdomes may become one according to Christ Iesus.
these like Jannes and Jambres withstand our Moses, I mean all the Sticklers for any error, and the resisters of that blessed work of the National Covenant, whereby these three Kingdoms may become one according to christ Iesus.
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Shall Hell, that now opens her mouth wide, shall Satan, that can make use of a Peter, and make him a Satan, Mat. 16. 23. shall heights or depthes, of white or black Devills, swallow up that Covenant,
Shall Hell, that now Opens her Mouth wide, shall Satan, that can make use of a Peter, and make him a Satan, Mathew 16. 23. shall heights or depths, of white or black Devils, swallow up that Covenant,
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as all beleevers present with the Lord, clothed upon with their house from Heaven, possessed of an house not made with hands, eternall in the Heavens, 2 Corinthians 5. 1, 3, 6, 8, Scoffers, 2 Pet. 3. 3, 4, 12. that by their impostures would illude the Doctrine of the last Iudgement,
as all believers present with the Lord, clothed upon with their house from Heaven, possessed of an house not made with hands, Eternal in the Heavens, 2 Corinthians 5. 1, 3, 6, 8, Scoffers, 2 Pet. 3. 3, 4, 12. that by their Impostors would illude the Doctrine of the last Judgement,
and say, where is the Promise of his coming? and take off from the hearts of the unwary and unstable, the terrour of the Lord, 2 Cor. 5. 11. and the looking for,
and say, where is the Promise of his coming? and take off from the hearts of the unwary and unstable, the terror of the Lord, 2 Cor. 5. 11. and the looking for,
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20. The Machiavilian Politicians in a Christian State, many degrees outgoing old famous Achitophel, 2 Sam. 16. 21, 23. the Seditious, that love to make divisions,
20. The Machiavellian Politicians in a Christian State, many Degrees outgoing old famous Ahithophel, 2 Sam. 16. 21, 23. the Seditious, that love to make divisions,
and people, against all the godly and faithfull in the Land, with all evill Counsellors against the Lord, Nah. 1. 11. Psa. 3. 2. and flattering bloody Edomitish Doegs, Ps. 52.
and people, against all the godly and faithful in the Land, with all evil Counsellors against the Lord, Nah. 1. 11. Psa. 3. 2. and flattering bloody Edomitish Doegs, Ps. 52.
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Beloved, what a griefe is it to think that by the ennumeration of particulars, not this Doctrine alone should be so clearely and fully demonstrated by twenty severall sorts of off•ndors, that there are many Temple-defilers within the Temple of God,
beloved, what a grief is it to think that by the enumeration of particulars, not this Doctrine alone should be so clearly and Fully demonstrated by twenty several sorts of off•ndors, that there Are many Temple defilers within the Temple of God,
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that he would rent the Heavens and come down with demonstrations of zeal, strength, and sounding of bowels, with terrible unexpected workes of wonder, with Gospell-blessing, that he would not be wroth very sore,
that he would rend the Heavens and come down with demonstrations of zeal, strength, and sounding of bowels, with terrible unexpected works of wonder, with gospel blessing, that he would not be wroth very soar,
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and distresse us from without, yet the care of all the Churches should somewhat come 2 Cor. 11. 28, 29. upon us, especially upon Christs faithfull and painfull Ministers;
and distress us from without, yet the care of all the Churches should somewhat come 2 Cor. 11. 28, 29. upon us, especially upon Christ faithful and painful Ministers;
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the fire of consuming zeale for Christs honour, the Gospells purity, the Churches safety should melt and fashion us to that of blessed Paul, who is weake,
the fire of consuming zeal for Christ honour, the Gospels purity, the Churches safety should melt and fashion us to that of blessed Paul, who is weak,
4. Lastly, attending to our owne growth in Faith, Prayer, love and hope, we should have compassion of some, making a difference, Jude 21. 22, 23. and others save with feare, pulling them out of the fire:
4. Lastly, attending to our own growth in Faith, Prayer, love and hope, we should have compassion of Some, making a difference, U^de 21. 22, 23. and Others save with Fear, pulling them out of the fire:
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and dis-union of heart, &c. for who can number all? but wisedome, love, and sincerity will by these direct enough. Thus of the second Doctrine. The third Doctrine is this;
and disunion of heart, etc. for who can number all? but Wisdom, love, and sincerity will by these Direct enough. Thus of the second Doctrine. The third Doctrine is this;
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and God that will doe no man wrong, that he should have the least ground of entring an action against him, the righteous God will deale out his punishments accordingly.
and God that will do no man wrong, that he should have the least ground of entering an actium against him, the righteous God will deal out his punishments accordingly.
Their workes shall perish, though themselves may be saved, 1 Cor. 3. 13. 15. yet so as by fire, the fire of the Word and Spirit in the day of the Gospell, in the powerfull opening and application of the bright and burning truthes thereof:
Their works shall perish, though themselves may be saved, 1 Cor. 3. 13. 15. yet so as by fire, the fire of the Word and Spirit in the day of the Gospel, in the powerful opening and application of the bright and burning truths thereof:
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and stubble burne to ashes, and their persons humbled and purified be saved; the Lord grant it, you need no other Purgatory, you will thinke this hot enough;
and stubble burn to Ashes, and their Persons humbled and purified be saved; the Lord grant it, you need no other Purgatory, you will think this hight enough;
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The Pontificians would faine finde their Purgatory-dreame in this Scripture, and they shall finde their Purgatory to purifie or consume them, not the Purgatory they seeke,
The Pontificians would feign find their purgatory-dream in this Scripture, and they shall find their Purgatory to purify or consume them, not the Purgatory they seek,
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and for the rest, marke it, that was their ayme to get the choice Christians, those whose hearts are for Christ and Heaven, their designe is mostly upon any in whom any worke of Grace appeares.
and for the rest, mark it, that was their aim to get the choice Christians, those whose hearts Are for christ and Heaven, their Design is mostly upon any in whom any work of Grace appears.
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So have all deceivers ever, that they might glory in their flesh, as our Apostle according to the wisdome given unto him hath written, Gal. 6. 13. but they shall not compasse their end, they'le returne, perceiving the strangers voice;
So have all deceivers ever, that they might glory in their Flesh, as our Apostle according to the Wisdom given unto him hath written, Gal. 6. 13. but they shall not compass their end, They'll return, perceiving the Strangers voice;
but finding at length their mistake, and under the sheeps-skin of gifts and graces perhaps, shew of Scripture, manifestation of the Spirit, finding the bloody wolfe of errour and falshood, that soul-murtherer, they will embrace the truth, and follow Christ:
but finding At length their mistake, and under the sheepskin of Gifts and graces perhaps, show of Scripture, manifestation of the Spirit, finding the bloody wolf of error and falsehood, that soul-murtherer, they will embrace the truth, and follow christ:
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Another end they have, and that is to spread and propagate their Opinions and waies, that they might with the Pharisees and Herodians of old, leaven all the lump of Gods people;
another end they have, and that is to spread and propagate their Opinions and ways, that they might with the Pharisees and Herodians of old, leaven all the lump of God's people;
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but their folly shall be manifest, and that manifestation of their folly ▪ shall set them their bounds, they shall proceed no further, Thus have all the ancient Heresies,
but their folly shall be manifest, and that manifestation of their folly ▪ shall Set them their bounds, they shall proceed no further, Thus have all the ancient Heresies,
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and Schismes of the Pelagians, Donatists, and the like been bounded, and the infection stayed: so God defiles Church-defilers, they faile of their ends.
and Schisms of the Pelagians, Donatists, and the like been bounded, and the infection stayed: so God defiles church-defilers, they fail of their ends.
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and teach the breaches and violations of Gods Commandements the least of his Commandements, that of his day, they shall be esteemed nothing in the Church, be least in the Kingdome of Heaven.
and teach the Breaches and violations of God's commandments the least of his commandments, that of his day, they shall be esteemed nothing in the Church, be least in the Kingdom of Heaven.
Remember Antiochus, of whom you reade in the second of Maccab. 9. chap. Remember Herod eaten up with wormes, Act. 12. 23. Remember the Heretique Arrius, that voided his bowels with his ex•rements in a common Iakes;
remember Antiochus, of whom you read in the second of Maccab 9. chap. remember Herod eaten up with worms, Act. 12. 23. remember the Heretic Arius, that voided his bowels with his ex•rements in a Common Jakes;
2. Secondly, the Argument is strong here from the lesse to the greater; God hath said, and will not repent of his word, concerning Death and the Grave:
2. Secondly, the Argument is strong Here from the less to the greater; God hath said, and will not Repent of his word, Concerning Death and the Grave:
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O Death, I will be thy Plague, O Grave I will be thy destruction, Hos. 13. 14. Because they offered to touch the bodies of his Saints, which are his Temple, and destroyed his holy place.
Oh Death, I will be thy Plague, Oh Grave I will be thy destruction, Hos. 13. 14. Because they offered to touch the bodies of his Saints, which Are his Temple, and destroyed his holy place.
Shall God say thus of Death and the Grave, and resolve that Repentance shall be hid from his eyes? In this thing he will never alter his purpose that he determined.
Shall God say thus of Death and the Grave, and resolve that Repentance shall be hid from his eyes? In this thing he will never altar his purpose that he determined.
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And shall he not much more be the plagues and destruction of soul-polluters, of d•stroyers of his Church, of rophaners of the Communion of his Saints and people.
And shall he not much more be the plagues and destruction of soul-polluters, of d•stroyers of his Church, of rophaners of the Communion of his Saints and people.
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God hath left it as part of Canonicall Scripture, that we may reade it, preach and hear it, that comparing the things themselves with those shadows, we may with pleasing delight imbrace the body of those shadows:
God hath left it as part of Canonical Scripture, that we may read it, preach and hear it, that comparing the things themselves with those shadows, we may with pleasing delight embrace the body of those shadows:
here are also Emblems, Similitudes, and expressions of Gods own devising, out of Gods own mint, which with safety and profit, we may and ought to use.
Here Are also Emblems, Similitudes, and expressions of God's own devising, out of God's own mint, which with safety and profit, we may and ought to use.
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2. We should be exhorted and perswaded to our duty, even those duties which are to be pressed unto, that we may escape this sin and punishment, they respect our selves and others.
2. We should be exhorted and persuaded to our duty, even those duties which Are to be pressed unto, that we may escape this since and punishment, they respect our selves and Others.
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and then do as Paul, who preached the Faith which once he destroyed, Gal. 1.. 23, 24. Build up the Temple, which once we destroyed, that all the gracious that see or hear of it may glorifie God in us.
and then do as Paul, who preached the Faith which once he destroyed, Gal. 1.. 23, 24. Built up the Temple, which once we destroyed, that all the gracious that see or hear of it may Glorify God in us.
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again, they seek to draw away disciples after them, and not to bring men to be disciples to Iesus Christ, Act. 20. 30. Quest. But may we not hear them in their separated meetings? Ans. That is not to avoid them, you are by the command of the Apostle to avoid and decline them,
again, they seek to draw away Disciples After them, and not to bring men to be Disciples to Iesus christ, Act. 20. 30. Quest. But may we not hear them in their separated meetings? Ans. That is not to avoid them, you Are by the command of the Apostle to avoid and decline them,
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4. We must hold the unity of Faith and love, that we may with one minde and mouth glorifie God, The Father of our Lord Iesus Christ, Rom. 15. 5. 6. 7. If we have bitter strifes and envyings (the never failing fruits of erroneous opinions and divisions) let us not glory that we are true Christians,
4. We must hold the unity of Faith and love, that we may with one mind and Mouth Glorify God, The Father of our Lord Iesus christ, Rom. 15. 5. 6. 7. If we have bitter strifes and envyings (the never failing fruits of erroneous opinions and divisions) let us not glory that we Are true Christians,
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to persist in such evils proveth that we are no true Christians, Iam. 3. 14, 15, 16, 17. What is there in the world that doth more heavily afflict the Church at this day, that doth more retard the course of the Gospel than the Schismaticall contentions of Teachers? Let these men see what abides them:
to persist in such evils Proves that we Are no true Christians, Iam. 3. 14, 15, 16, 17. What is there in the world that does more heavily afflict the Church At this day, that does more retard the course of the Gospel than the Schismatical contentions of Teachers? Let these men see what abides them:
as for us, let us learne with fear and trembling and in all peaceablenesse to adorne the Temple of God with sound doctrine, the power of Faith and the purity of an holy life:
as for us, let us Learn with Fear and trembling and in all peaceableness to adorn the Temple of God with found Doctrine, the power of Faith and the purity of an holy life:
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For as the Lord will destroy the destroyers of his Temple, Tyrants, Heretiques, Schismatiques and the rest of the Litter of all the Foxes, the little Foxes,
For as the Lord will destroy the destroyers of his Temple, Tyrants, Heretics, Schismatics and the rest of the Litter of all the Foxes, the little Foxes,
So he will Crown with his Grace and blessing all Masters, builders, Repairers, Beautifiers, faithfull Labourers and Defenders thereof according to his Promise:
So he will Crown with his Grace and blessing all Masters, Builders, Repairers, Beautifiers, faithful Labourers and Defenders thereof according to his Promise:
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Aug. Tom. 7. cont. Ep. Parmen. l. 2. c. 1. Quisquis vel quod potest arguendo corrigit, vel quod corrigere non potest, salvo pacis vinculo exclu•it, vel quod salvo pacis vinculo excludere non potest, aequitate improbat, firmitate supportat, hic est pacificus, & ab isto maledicto immunis quod Scriptura dicit, vae his qui dicunt, quod nequam, est bonum, & quod bonum, est ncquam.
Aug. Tom. 7. contentedly. Epistle Parmen. l. 2. c. 1. Quisquis vel quod potest arguendo corrigit, vel quod corrigere non potest, salvo pacis Vinculo exclu•it, vel quod salvo pacis Vinculo excludere non potest, aequitate improbat, firmitate supportat, hic est Pacificus, & ab isto maledicto Immunis quod Scripture dicit, vae his qui dicunt, quod nequam, est bonum, & quod bonum, est ncquam.
Chemnit. Loc. Theol. De Eccles. loco. cap. 3. Sect. 3. Miser caetus, in qu• multae sunt infirmitates, quoque non tantum persecutionibus & cruce premitu, sed etiam offendiculis & scandalis deformatur.
Chemnit. Loc. Theology De Eccles. loco. cap. 3. Sect. 3. Miser Caetus, in qu• Multitude sunt infirmitates, quoque non Tantum persecutionibus & Cruce premitu, sed etiam offendiculis & scandalis deformatur.
Jucunda prosonomasia conjunxit inter se NONLATINALPHABET, conciditur e nim qu•d discerpitur, & planè distrahitur: circu•ciditur, quod, supervacaneis resectis, purgatur, Bullinger. in locum.
Jucunda prosonomasia conjunxit inter se, conciditur e nim qu•d discerpitur, & planè distrahitur: circu•ciditur, quod, supervacaneis resectis, purgatur, Bullinger. in locum.
Hoc non est consentire malè facientibus, esse cum eis in ecclesia, sed mala facta corum approbare atque laudare. Aug. Tom. 7. Contra. Epist. Parmen. l. 1. c. 3.
Hoc non est consentire malè facientibus, esse cum eis in Church, sed mala facta corum approbare atque Praise. Aug. Tom. 7. Contra. Epistle Parmen. l. 1. c. 3.
Non observamus, non quia damnata sed quia mutata sunt, non ut res ipsae quae significabantur perirent, sed ut ••ru• sign• suis ▪ quaque temporibus convenirent. Tom. 6. Aug. oratione cont. Iud. c. 3.
Non observamus, non quia damnata sed quia Mutata sunt, non ut Rest ipsae Quae significabantur perirent, sed ut ••ru• sign• suis ▪ quaque temporibus convenirent. Tom. 6. Aug. oration contentedly. Iud. c. 3.
Evacuatur in Christo, non vetus Testamentum, sed volamen ejus, ut per Christum intelligatur, & quia sidenud•tur, quod sine Christo obscurum, & quia adopertum est, non igitur per Domini gratiam tanquam inutilia ibi legerentur, ablata sunt, sed tegmen potius quo utilia ••gebantur. Aug. Tom 6. ad Honor: Contra. Manichaeos de util. Credendi. 63.
Evacuatur in Christ, non Vetus Testamentum, sed volamen His, ut per Christ intelligatur, & quia sidenud•tur, quod sine Christ Obscure, & quia adopertum est, non igitur per Domini gratiam tanquam inutilia There legerentur, ablata sunt, sed tegmen potius quo Useful ••gebantur. Aug. Tom 6. and Honour: Contra. Manichaeos de Util. Credendi. 63.
Paraeus in Loc. Quid gravius hodie ecclesiam affligit, cursum evangelij magis remoratur, quam Schismaticae doctorum contentioues? Viderint isti quid se mancat: nos dise•mus templum D•i reveren ter & in pace exornare Doctrinâ, fide, vitâ purâ. Vt enim sui templi vastatores, tyrannos, Haereticos, Schismaticos deus destruat; Ita fideles, Architectos, cultores, & defensores gratia, & benedictione cumulabit, juxta promissionem: Ego me diligentes diligo: Honorantes me honorabo.
Pareus in Loc. Quid Gravius hodie Church affligit, Cursum Evangelij magis remoratur, quam Schismaticae doctorum contentioues? Viderint Isti quid se mancat: nos dise•mus Templum D•i reveren ter & in pace exornare Doctrinâ, fide, vitâ purâ. Vt enim sui Templi vastatores, tyrannos, Haereticos, Schismatics deus destruat; Ita fideles, Architectos, Cultores, & defensores Gratia, & benediction cumulabit, juxta promissionem: Ego me diligent diligo: Honoring me Honorabo.
