A treatise of subiection to the powers. Preached almost a yeer since, and now copied out for the presse; yet not to flatter any, but to inform all. : To the powers I say as Jehosaphat did, 2 Chron. 9.6 ... : To others I say in the words of the apostle, I Pet. 2.13 ... / By Tho. Carre.

Carre, Thomas, 1599-1674
Publisher: Printed for Andrew Kembe and are to be sold at his shop on Margarets Hill in Southwark
Place of Publication: London
Publication Year: 1651
Approximate Era: Interregnum
TCP ID: A80609 ESTC ID: R173401 STC ID: C640A
Subject Headings: Christianity and politics; Church and state -- England; Kings and rulers -- Biblical teaching; Sermons, English -- 17th century;
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0 A TREATISE OF SUBIECTION TO THE POVVERS. ROM. 13. 1, 2. Let every Soul be subject to the Higher Powers: A TREATISE OF SUBIECTION TO THE POWERS. ROM. 13. 1, 2. Let every Soul be Subject to the Higher Powers: dt n1 pp-f n1 p-acp dt n2. np1. crd crd, crd vvb d n1 vbi j-jn p-acp dt jc n2: (4) text (DIV1) 0 Page 1
1 for there is no Power but of God, the Powers that be are ordained of God. for there is no Power but of God, the Powers that be Are ordained of God. c-acp pc-acp vbz dx n1 cc-acp pp-f np1, dt n2 cst vbb vbr vvn pp-f np1. (4) text (DIV1) 1 Page 1
2 Whosoever therefore resisteth the Power resisteth the Ordinance of God: and they that resist shall receive to themselves Damnation. Whosoever Therefore Resisteth the Power Resisteth the Ordinance of God: and they that resist shall receive to themselves Damnation. c-crq av vvz dt n1 vvz dt n1 pp-f np1: cc pns32 cst vvb vmb vvi p-acp px32 n1. (4) text (DIV1) 2 Page 1
3 THis whole Epistle consists of two parts. THis Whole Epistle consists of two parts. d j-jn n1 vvz pp-f crd n2. (4) text (DIV1) 3 Page 1
4 1. The former part containeth matter of Doctrin, viz. of Predestination, Justification, Calling, Sanctification, and Salvation. 1. The former part Containeth matter of Doctrine, viz. of Predestination, Justification, Calling, Sanctification, and Salvation. crd dt j n1 vvz n1 pp-f n1, n1 pp-f n1, n1, vvg, n1, cc n1. (4) text (DIV1) 4 Page 1
5 These are discoursed in the eleven first Chapters. 2. The other containeth exhortation: by way of use and application: These Are discoursed in the eleven First Chapters. 2. The other Containeth exhortation: by Way of use and application: d vbr vvn p-acp dt crd ord n2. crd dt n-jn vvz n1: p-acp n1 pp-f n1 cc n1: (4) text (DIV1) 4 Page 1
6 in the Chapters following, to the end of the Epistle. And this was Pauls method in all his other Epistles; in the Chapters following, to the end of the Epistle. And this was Paul's method in all his other Epistles; p-acp dt n2 vvg, p-acp dt n1 pp-f dt n1. cc d vbds npg1 n1 p-acp d po31 j-jn n2; (4) text (DIV1) 5 Page 1
7 for every where hee harpeth on these two strings. 1. Doctrins of holy faith. 2. And exhortations to a godly life. for every where he harpeth on these two strings. 1. Doctrines of holy faith. 2. And exhortations to a godly life. p-acp d c-crq pns31 vvz p-acp d crd n2. crd n2 pp-f j n1. crd cc n2 p-acp dt j n1. (4) text (DIV1) 6 Page 2
8 And that which was Pauls method in all his writings is the fittest method for a Minister in his preaching; And that which was Paul's method in all his writings is the Fittest method for a Minister in his preaching; cc cst r-crq vbds npg1 n1 p-acp d po31 n2 vbz dt js n1 p-acp dt n1 p-acp po31 vvg; (4) text (DIV1) 9 Page 2
9 namely, to join Doctrine and Exhortations as inseparable companions. That so, 1. By sound Doctrin the judgment may be setled in the truths of God. namely, to join Doctrine and Exhortations as inseparable Sodales. That so, 1. By found Doctrine the judgement may be settled in the truths of God. av, pc-acp vvi n1 cc n2 p-acp j n2. cst av, crd p-acp j n1 dt n1 vmb vbi vvn p-acp dt n2 pp-f np1. (4) text (DIV1) 9 Page 2
10 2. And by powerfull application the conscience may bee pressed, the manners reformed, and the conversation ordered in the ways of godlinesse. 2. And by powerful application the conscience may be pressed, the manners reformed, and the Conversation ordered in the ways of godliness. crd cc p-acp j n1 dt n1 vmb vbi vvn, dt n2 vvn, cc dt n1 vvn p-acp dt n2 pp-f n1. (4) text (DIV1) 11 Page 2
11 And that Sermon which wants one of these may be said truly to be maimed and defective. And that Sermon which Wants one of these may be said truly to be maimed and defective. cc d n1 r-crq vvz crd pp-f d vmb vbi vvn av-j pc-acp vbi vvn cc j. (4) text (DIV1) 12 Page 2
12 It was the commendation which Lactantius gives of Cyprian, that he was plain in his Doctrin, powerfull in his Exhortation. It was the commendation which Lactantius gives of Cyprian, that he was plain in his Doctrine, powerful in his Exhortation. pn31 vbds dt n1 r-crq np1 vvz pp-f jp, cst pns31 vbds j p-acp po31 n1, j p-acp po31 n1. (4) text (DIV1) 13 Page 2
13 And it is required of a Minister, not only to feed, but to doe it wisely, and faithfully; And it is required of a Minister, not only to feed, but to do it wisely, and faithfully; cc pn31 vbz vvn pp-f dt n1, xx av-j pc-acp vvi, cc-acp pc-acp vdi pn31 av-j, cc av-j; (4) text (DIV1) 13 Page 2
14 considering, Time, Place, and the state, and condition of the people. Hereupon Paul speaketh of milk for babes, and stronger meat for grounded christians ; considering, Time, Place, and the state, and condition of the people. Hereupon Paul speaks of milk for babes, and Stronger meat for grounded Christians; vvg, n1, n1, cc dt n1, cc n1 pp-f dt n1. av np1 vvz pp-f n1 p-acp n2, cc jc n1 p-acp j-vvn njpg2; (4) text (DIV1) 13 Page 2
15 as if he should say, principles for the one, deeper points for the other. Yet in both, he must respect as if he should say, principles for the one, Deeper points for the other. Yet in both, he must respect c-acp cs pns31 vmd vvi, n2 p-acp dt pi, avc-jn n2 p-acp dt n-jn. av p-acp d, pns31 vmb vvi (4) text (DIV1) 13 Page 2
16 1. Both Science that he may divide the word of truth aright . 2. And Conscience that he may divide the word of truth aright . 1. Both Science that he may divide the word of truth aright. 2. And Conscience that he may divide the word of truth aright. crd av-d n1 cst pns31 vmb vvi dt n1 pp-f n1 av. crd cc n1 cst pns31 vmb vvi dt n1 pp-f n1 av. (4) text (DIV1) 14 Page 2
17 And as he hath a Mission, so he must look into his Commission, and that with diligence, and conscience. And as he hath a Mission, so he must look into his Commission, and that with diligence, and conscience. cc c-acp pns31 vhz dt n1, av pns31 vmb vvi p-acp po31 n1, cc cst p-acp n1, cc n1. (4) text (DIV1) 16 Page 2
18 That he may take the mind of God aright, and deliver the same faithfully to the people. That he may take the mind of God aright, and deliver the same faithfully to the people. cst pns31 vmb vvi dt n1 pp-f np1 av, cc vvi dt d av-j p-acp dt n1. (4) text (DIV1) 16 Page 2
19 Hereupon it is that Paul giveth Timothy in charge, To hold faith, and a good conscience , Hereupon it is that Paul gives Timothy in charge, To hold faith, and a good conscience, av pn31 vbz cst np1 vvz np1 p-acp n1, pc-acp vvi n1, cc dt j n1, (4) text (DIV1) 16 Page 2
20 and to attend to Reading, to Exhortation, and to Doctrin , and he warneth Titus to exhort, rebuke, with all authority . and to attend to Reading, to Exhortation, and to Doctrine, and he warneth Titus to exhort, rebuke, with all Authority. cc pc-acp vvi p-acp vvg, p-acp n1, cc p-acp n1, cc pns31 vvz np1 pc-acp vvi, n1, p-acp d n1. (4) text (DIV1) 16 Page 2
21 And this teacheth those that are hearers, that they must be content, nay they must be desirous to hear both. And not to be 1. All for Doctrin; And this Teaches those that Are hearers, that they must be content, nay they must be desirous to hear both. And not to be 1. All for Doctrine; cc d vvz d cst vbr n2, cst pns32 vmb vbi j, uh-x pns32 vmb vbi j pc-acp vvi d. cc xx pc-acp vbi crd av-d p-acp n1; (4) text (DIV1) 16 Page 2
22 as the Athenians were for news . 2. Nor all for use, and application; as the Athenians were for news. 2. Nor all for use, and application; c-acp dt np1 vbdr p-acp n1. crd ccx d c-acp vvb, cc n1; (4) text (DIV1) 17 Page 2
23 as the injudicious vulgar are, who would have particular sins inveighed against, and damnation preached from every text. as the injudicious Vulgar Are, who would have particular Sins inveighed against, and damnation preached from every text. c-acp dt j j vbr, r-crq vmd vhi j n2 vvd p-acp, cc n1 vvn p-acp d n1. (4) text (DIV1) 18 Page 2
24 I confesse it is fit that sin should have a blow upon all occasions: and that damnation should be preached; I confess it is fit that since should have a blow upon all occasions: and that damnation should be preached; pns11 vvb pn31 vbz j cst n1 vmd vhi dt n1 p-acp d n2: cc d n1 vmd vbi vvn; (4) text (DIV1) 19 Page 3
25 yet with respect unto the Text: yet with respect unto the Text: av p-acp n1 p-acp dt n1: (4) text (DIV1) 19 Page 3
26 for he may justly be charged with rashnesse that wrongeth his friend to harm his enemy. for he may justly be charged with rashness that wrongeth his friend to harm his enemy. c-acp pns31 vmb av-j vbi vvn p-acp n1 cst vvz po31 n1 pc-acp vvi po31 n1. (4) text (DIV1) 19 Page 3
27 So he that inveigheth a against sin more then is occasioned from his text. Application must be grounded upon Doctrin; So he that inveigheth a against since more then is occasioned from his text. Application must be grounded upon Doctrine; av pns31 cst vvz av p-acp n1 av-dc cs vbz vvn p-acp po31 n1. n1 vmb vbi vvn p-acp n1; (4) text (DIV1) 19 Page 3
28 even as a house cannot hang in the air; it must be setled on a sure foundation: even as a house cannot hang in the air; it must be settled on a sure Foundation: av c-acp dt n1 vmbx vvi p-acp dt n1; pn31 vmb vbi vvn p-acp dt j n1: (4) text (DIV1) 20 Page 3
29 even so that application which wanteth Doctrine to support it, is not much better then an impertinent discourse. even so that application which Wants Doctrine to support it, is not much better then an impertinent discourse. av av d n1 r-crq vvz n1 pc-acp vvi pn31, vbz xx d jc cs dt j n1. (4) text (DIV1) 20 Page 3
30 This for the generall of the whole Epistle. Now the Apostle having spent the eleven first chapters in Doctrine, as I said before. This for the general of the Whole Epistle. Now the Apostle having spent the eleven First Chapters in Doctrine, as I said before. np1 p-acp dt n1 pp-f dt j-jn n1. av dt n1 vhg vvn dt crd ord n2 p-acp n1, c-acp pns11 vvd a-acp. (4) text (DIV1) 20 Page 3
31 Now he proceedeth in the rest of the chapters to presse his Doctrins home, by several Exhortations. For, Now he Proceedeth in the rest of the Chapters to press his Doctrines home, by several Exhortations. For, av pns31 vvz p-acp dt n1 pp-f dt n2 pc-acp vvi po31 n2 av-an, p-acp j n2. p-acp, (4) text (DIV1) 21 Page 3
32 1. In the twelfth chapter hee laies down three severall Exhortations; as first, To the sincere service of God, in the two first verses. 1. In the twelfth chapter he lays down three several Exhortations; as First, To the sincere service of God, in the two First Verses. crd p-acp dt ord n1 pns31 vvz a-acp crd j n2; c-acp ord, p-acp dt j n1 pp-f np1, p-acp dt crd ord n2. (4) text (DIV1) 22 Page 3
33 Then to a sober use of spiritual gifts unto the 9th. verse. Lastly, to certain offices of charity, to the end of that chapter. Then to a Sobrium use of spiritual Gifts unto the 9th. verse. Lastly, to certain Offices of charity, to the end of that chapter. av p-acp dt j n1 pp-f j n2 p-acp dt ord. n1. ord, p-acp j n2 pp-f n1, p-acp dt n1 pp-f d n1. (4) text (DIV1) 22 Page 3
34 2. In the thirteenth chapter hee speaketh principally of those duties which concern us toward civill Magistrates. 2. In the thirteenth chapter he speaks principally of those duties which concern us towards civil Magistrates. crd p-acp dt ord n1 pns31 vvz av-j pp-f d n2 r-crq vvb pno12 p-acp j n2. (4) text (DIV1) 23 Page 3
35 And withall, he commendeth love unto Christians, and dehorteth them from some grosse sins unbeseeming their profession. And withal, he commends love unto Christians, and dehorteth them from Some gross Sins unbeseeming their profession. cc av, pns31 vvz n1 p-acp np1, cc vvz pno32 p-acp d j n2 vvg po32 n1. (4) text (DIV1) 23 Page 3
36 3. In the fourteenth chapter, he sheweth the use of indifferent things, about which there was a very hot contention between the beleeving Gentiles and the converted Jews; 3. In the fourteenth chapter, he shows the use of indifferent things, about which there was a very hight contention between the believing Gentiles and the converted jews; crd p-acp dt ord n1, pns31 vvz dt n1 pp-f j n2, p-acp r-crq a-acp vbds dt j j n1 p-acp dt j-vvg np1 cc dt vvn np2; (4) text (DIV1) 24 Page 3
37 and sheweth how the strong should bear with the weak; and both the strong and weak should behave themselves one to another. and shows how the strong should bear with the weak; and both the strong and weak should behave themselves one to Another. cc vvz c-crq dt j vmd vvi p-acp dt j; cc d dt j cc j vmd vvi px32 pi p-acp n-jn. (4) text (DIV1) 24 Page 3
38 4. In the fifteenth chapter, he finisheth his former Exhortations to the strong, how they are to bear with the weak: 4. In the fifteenth chapter, he finisheth his former Exhortations to the strong, how they Are to bear with the weak: crd p-acp dt ord n1, pns31 vvz po31 j n2 p-acp dt j, c-crq pns32 vbr pc-acp vvi p-acp dt j: (4) text (DIV1) 25 Page 3
39 and to that purpose he presseth the example of Christ. 5. In the sixteenth chapter he concludeth his Epistle with familiar salutations. and to that purpose he Presseth the Exampl of christ. 5. In the sixteenth chapter he Concludeth his Epistle with familiar salutations. cc p-acp d n1 pns31 vvz dt n1 pp-f np1. crd p-acp dt ord n1 pns31 vvz po31 n1 p-acp j-jn n2. (4) text (DIV1) 25 Page 3
40 Q. Only the Question may be made, Why the Apostle did so earnestly presse subjection to Civill Magistrates? Q. Only the Question may be made, Why the Apostle did so earnestly press subjection to Civil Magistrates? np1 av-j dt n1 vmb vbi vvn, q-crq dt n1 vdd av av-j vvi n1 p-acp j n2? (4) text (DIV1) 27 Page 3
41 R. I answer, that it was to acquit the Christians of that imputation that was cast upon them, and upon their profession: R. I answer, that it was to acquit the Christians of that imputation that was cast upon them, and upon their profession: np1 pns11 vvb, cst pn31 vbds pc-acp vvi dt np1 pp-f d n1 cst vbds vvn p-acp pno32, cc p-acp po32 n1: (4) text (DIV1) 28 Page 3
42 and for which they were persecuted by the Heathens. They were defamed to bee enemies to the policy of Common-wealths, and to Civill Magistracy. and for which they were persecuted by the heathens. They were defamed to be enemies to the policy of Commonwealths, and to Civil Magistracy. cc p-acp r-crq pns32 vbdr vvn p-acp dt n2-jn. pns32 vbdr vvn pc-acp vbi n2 p-acp dt n1 pp-f n2, cc p-acp j n1. (4) text (DIV1) 28 Page 4
43 But Paul acquitteth them and their Religion from that imputation, by pressing Subjection upon Christians. Obj. But it will be said that the Magistrates then were Infidells. But Paul acquitteth them and their Religion from that imputation, by pressing Subjection upon Christians. Object But it will be said that the Magistrates then were Infidels. p-acp np1 vvz pno32 cc po32 n1 p-acp d n1, p-acp vvg n1 p-acp np1. np1 p-acp pn31 vmb vbi vvn cst dt n2 av vbdr n2. (4) text (DIV1) 28 Page 4
44 For the Roman Emperors, and their subordinate officers did Lord it over the Christians at that time. R. True: For the Roman Emperor's, and their subordinate Officers did Lord it over the Christians At that time. R. True: p-acp dt njp n2, cc po32 j n2 vdd n1 pn31 p-acp dt njpg2 p-acp d n1. np1 j: (4) text (DIV1) 29 Page 4
45 yet subjection was due to them, because they were in place of Civill superiority. Though they were lawlesse persons in themselves, yet were they lawfull Magistrates in their times. They were under God; yet subjection was due to them, Because they were in place of Civil superiority. Though they were lawless Persons in themselves, yet were they lawful Magistrates in their times. They were under God; av n1 vbds j-jn p-acp pno32, c-acp pns32 vbdr p-acp n1 pp-f j n1. cs pns32 vbdr j n2 p-acp px32, av vbdr pns32 j n2 p-acp po32 n2. pns32 vbdr p-acp np1; (4) text (DIV1) 30 Page 4
46 they were his Vice-gerents, though themselves were wicked. they were his Vicegerents, though themselves were wicked. pns32 vbdr po31 j, cs px32 vbdr j. (4) text (DIV1) 30 Page 4
47 And for this cause it is, that the Apostles did presse subjection upon the Christians at that time when they were under the Civill power of Heathen Magistrates. And for this cause it is, that the Apostles did press subjection upon the Christians At that time when they were under the Civil power of Heathen Magistrates. cc p-acp d n1 pn31 vbz, cst dt n2 vdd vvi n1 p-acp dt njpg2 p-acp d n1 c-crq pns32 vbdr p-acp dt j n1 pp-f j-jn n2. (4) text (DIV1) 30 Page 4
48 1. Paul, not only in this text, but in other places doth press it. 1. Paul, not only in this text, but in other places does press it. crd np1, xx av-j p-acp d n1, cc-acp p-acp j-jn n2 vdz vvi pn31. (4) text (DIV1) 31 Page 4
49 For writing to Timothy, hee saith, I exhort that first of all Supplications, Prayers, and Intercessions, For writing to Timothy, he Says, I exhort that First of all Supplications, Prayers, and Intercessions, p-acp vvg p-acp np1, pns31 vvz, pns11 vvb cst ord pp-f d n2, n2, cc n2, (4) text (DIV1) 31 Page 4
50 and giving of thanks be made for all men; for Kings, & all that are in authority: and giving of thanks be made for all men; for Kings, & all that Are in Authority: cc vvg pp-f n2 vbb vvn p-acp d n2; p-acp n2, cc d cst vbr p-acp n1: (4) text (DIV1) 31 Page 4
51 that we may lead a quiet and a peaceable life in all godliness & honesty; that we may led a quiet and a peaceable life in all godliness & honesty; cst pns12 vmb vvi dt j-jn cc dt j n1 p-acp d n1 cc n1; (4) text (DIV1) 31 Page 4
52 and he biddeth Titus to put them in mind to be subject to principalities and powers, and to obey Magistrates . and he bids Titus to put them in mind to be Subject to principalities and Powers, and to obey Magistrates. cc pns31 vvz np1 pc-acp vvi pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, cc pc-acp vvi np1. (4) text (DIV1) 31 Page 4
53 2. Again, Peter saith, Submit your selves to every Ordinance of man for the Lords sake, 2. Again, Peter Says, Submit your selves to every Ordinance of man for the lords sake, crd av, np1 vvz, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, (4) text (DIV1) 32 Page 4
54 whether it be to King as to Supream, or to Governors: whither it be to King as to Supreme, or to Governors: cs pn31 vbb p-acp n1 c-acp p-acp j, cc p-acp n2: (4) text (DIV1) 32 Page 4
55 as to them that are sent by him for the punishment of evill doers, and for the praise of them that do well . as to them that Are sent by him for the punishment of evil doers, and for the praise of them that do well. c-acp p-acp pno32 cst vbr vvn p-acp pno31 p-acp dt n1 pp-f j-jn n2, cc p-acp dt n1 pp-f pno32 cst vdb av. (4) text (DIV1) 32 Page 4
56 3. And Jude faults them that despise Government, and speak evill of them that are in authority , to whom also the Apostle Peter doth agree . 3. And U^de Faults them that despise Government, and speak evil of them that Are in Authority, to whom also the Apostle Peter does agree. crd np1 np1 vvz pno32 cst vvb n1, cc vvb j-jn pp-f pno32 cst vbr p-acp n1, p-acp ro-crq av dt n1 np1 vdz vvi. (4) text (DIV1) 33 Page 4
57 And because there is so much grumbling, and heart-burning at this time, by reason of the overtures in Civill government, I shall take occasion to speak of that subjection which is due to those that are now in place of eminency; And Because there is so much grumbling, and heartburning At this time, by reason of the overtures in Civil government, I shall take occasion to speak of that subjection which is due to those that Are now in place of eminency; cc c-acp pc-acp vbz av d j-vvg, cc n-vvg p-acp d n1, p-acp n1 pp-f dt n2 p-acp j n1, pns11 vmb vvi n1 pc-acp vvi pp-f d n1 r-crq vbz j-jn p-acp d cst vbr av p-acp n1 pp-f n1; (4) text (DIV1) 33 Page 4
58 and the Visible power at present, both to promote vertue, and to punish vice. We were not long since, and for a long time before under Monarchicall Government: and the Visible power At present, both to promote virtue, and to Punish vice. We were not long since, and for a long time before under Monarchical Government: cc dt j n1 p-acp j, av-d pc-acp vvi n1, cc pc-acp vvi n1. pns12 vbdr xx av-j a-acp, cc p-acp dt j n1 a-acp p-acp j n1: (4) text (DIV1) 33 Page 4
59 under the Power of famous Princes. But now we are altered into another form. This the Lords doing. He foundeth, and confoundeth Kingdomes. under the Power of famous Princes. But now we Are altered into Another from. This the lords doing. He foundeth, and confoundeth Kingdoms. p-acp dt n1 pp-f j n2. p-acp av pns12 vbr vvn p-acp j-jn n1. np1 dt n2 vdg. pns31 vvz, cc vvz n2. (4) text (DIV1) 34 Page 5
60 By him Kings reign , and by him they come to ruine. If ye do wickedly, ye shall perish both ye and your King . By him Kings Reign, and by him they come to ruin. If you do wickedly, you shall perish both you and your King. p-acp pno31 n2 vvi, cc p-acp pno31 pns32 vvb pc-acp vvi. cs pn22 vdb av-j, pn22 vmb vvi d pn22 cc po22 n1. (4) text (DIV1) 34 Page 5
61 The Lord it is that putteth down one, and setteth up another . The Lord it is that putteth down one, and sets up Another. dt n1 pn31 vbz cst vvz a-acp crd, cc vvz a-acp j-jn. (4) text (DIV1) 34 Page 5
62 And it is said in Daniel, that the most High ruleth in the Kingdom of men, And it is said in daniel, that the most High Ruleth in the Kingdom of men, cc pn31 vbz vvn p-acp np1, cst dt av-ds j vvz p-acp dt n1 pp-f n2, (4) text (DIV1) 34 Page 5
63 and giveth it to whomsoever he will, and setteth over it the basest of men . and gives it to whomsoever he will, and sets over it the Basest of men. cc vvz pn31 p-acp ro-crq pns31 vmb, cc vvz p-acp pn31 dt js pp-f n2. (4) text (DIV1) 34 Page 5
64 And what is of Gods doing, man may admire, it is in vain for him to resist. And what is of God's doing, man may admire, it is in vain for him to resist. cc q-crq vbz pp-f ng1 vdg, n1 vmb vvi, pn31 vbz p-acp j c-acp pno31 pc-acp vvi. (4) text (DIV1) 34 Page 5
65 For as Gamaliel said to the Councell concerning the Apostles; For as Gamaliel said to the Council Concerning the Apostles; p-acp c-acp np1 vvd p-acp dt n1 vvg dt n2; (4) text (DIV1) 34 Page 5
66 so say I in behalf of the Power, Refrain from these men, and let them alone, so say I in behalf of the Power, Refrain from these men, and let them alone, av vvb pns11 p-acp n1 pp-f dt n1, vvb p-acp d n2, cc vvb pno32 av-j, (4) text (DIV1) 34 Page 5
67 for if this councell or work be of men, it will come to nought: for if this council or work be of men, it will come to nought: c-acp cs d n1 cc n1 vbb pp-f n2, pn31 vmb vvi p-acp pix: (4) text (DIV1) 34 Page 5
68 but if it be of God, ye cannot overthrow it, lest happily ye be found to fight even against God . but if it be of God, you cannot overthrow it, lest happily you be found to fight even against God. cc-acp cs pn31 vbb pp-f np1, pn22 vmbx vvi pn31, cs av-j pn22 vbb vvn pc-acp vvi av p-acp np1. (4) text (DIV1) 34 Page 5
69 Come and see (faith the Psalmist) the works of the Lord: hee is terrible in his doings toward the children of men . Come and see (faith the Psalmist) the works of the Lord: he is terrible in his doings towards the children of men. np1 cc vvb (n1 dt n1) dt n2 pp-f dt n1: pns31 vbz j p-acp po31 n2-vdg p-acp dt n2 pp-f n2. (4) text (DIV1) 34 Page 5
70 Hee doth cut off the spirit of Princes: hee is terrible to the Kings of the earth . He does Cut off the Spirit of Princes: he is terrible to the Kings of the earth. pns31 vdz vvi a-acp dt n1 pp-f n2: pns31 vbz j p-acp dt n2 pp-f dt n1. (4) text (DIV1) 34 Page 5
71 Come, I say, see, and admire. Few men look higher then on secondary causes. They complain of this thing or that: of this man or that: Come, I say, see, and admire. Few men look higher then on secondary Causes. They complain of this thing or that: of this man or that: vvb, pns11 vvb, vvb, cc vvi. np1 n2 vvb jc cs p-acp j n2. pns32 vvb pp-f d n1 cc d: pp-f d n1 cc d: (4) text (DIV1) 35 Page 5
72 if it were not for this or that, things would have been otherwise. But a wise man looketh up to God as the authour of all alterations. if it were not for this or that, things would have been otherwise. But a wise man looks up to God as the author of all alterations. cs pn31 vbdr xx p-acp d cc d, n2 vmd vhi vbn av. p-acp dt j n1 vvz a-acp p-acp np1 p-acp dt n1 pp-f d n2. (4) text (DIV1) 35 Page 5
73 The chief men of Israel rejected Christ to reign over them: The chief men of Israel rejected christ to Reign over them: dt j-jn n2 pp-f np1 vvn np1 pc-acp vvi p-acp pno32: (4) text (DIV1) 35 Page 5
74 of whom Peter saith, to whom coming as to a living stone, disallowed indeed of men, of whom Peter Says, to whom coming as to a living stone, disallowed indeed of men, pp-f r-crq np1 vvz, p-acp ro-crq vvg a-acp p-acp dt j-vvg n1, vvd av pp-f n2, (4) text (DIV1) 35 Page 5
75 but chosen of God, and precious . but chosen of God, and precious. cc-acp vvn pp-f np1, cc j. (4) text (DIV1) 35 Page 5
76 And David spake of him Prophetically, The stone which the Builders rejected is become the head stone of the corner. And David spoke of him Prophetically, The stone which the Builders rejected is become the head stone of the corner. np1 np1 vvd pp-f pno31 av-j, dt n1 r-crq dt n2 vvn vbz vvn dt n1 n1 pp-f dt n1. (4) text (DIV1) 35 Page 5
77 This is the Lords doing (saith he) and it is marvellous in our eyes , which text of David is alledged by Christ , This is the lords doing (Says he) and it is marvellous in our eyes, which text of David is alleged by christ, d vbz dt n2 vdg (vvz pns31) cc pn31 vbz j p-acp po12 n2, r-crq n1 pp-f np1 vbz vvn p-acp np1, (4) text (DIV1) 35 Page 5
78 and by Peter , and hence I conclude, That the Lord hath an hand in all Alterations, Civill and Ecclesiasticall: Politicall and Oeconomicall: Personall and Publike. and by Peter, and hence I conclude, That the Lord hath an hand in all Alterations, Civil and Ecclesiastical: Political and Economical: Personal and Public. cc p-acp np1, cc av pns11 vvb, cst dt n1 vhz dt n1 p-acp d n2, j cc j: np1 cc j: j cc j. (4) text (DIV1) 35 Page 5
79 And if a sparrow lighteth not upon the ground, but God hath a finger, a Providentiall finger in it ; And if a sparrow lights not upon the ground, but God hath a finger, a Providential finger in it; cc cs dt n1 vvz xx p-acp dt n1, cc-acp np1 vhz dt n1, dt j n1 p-acp pn31; (4) text (DIV1) 35 Page 5
80 Then in all alterations, and altercations Providence must be prevalent. Then in all alterations, and altercations Providence must be prevalent. av p-acp d n2, cc n2 n1 vmb vbi j. (4) text (DIV1) 35 Page 5
81 1. The Lord gave the Israelites a King at their foolish importunity , in which regard the Lord saith he gave them a King in his anger . 1. The Lord gave the Israelites a King At their foolish importunity, in which regard the Lord Says he gave them a King in his anger. crd dt n1 vvd dt np1 dt n1 p-acp po32 j n1, p-acp r-crq n1 dt n1 vvz pns31 vvd pno32 dt n1 p-acp po31 n1. (4) text (DIV1) 36 Page 6
82 2. And the Lord taketh away a King in his displeasure. Josiah was a good King. 2. And the Lord Takes away a King in his displeasure. Josiah was a good King. crd cc dt n1 vvz av dt n1 p-acp po31 n1. np1 vbds dt j n1. (4) text (DIV1) 37 Page 6
83 He did that which was right in the eyes of the Lord, and walked in the ways of David his father, He did that which was right in the eyes of the Lord, and walked in the ways of David his father, pns31 vdd d r-crq vbds j-jn p-acp dt n2 pp-f dt n1, cc vvd p-acp dt n2 pp-f np1 po31 n1, (4) text (DIV1) 37 Page 6
84 and turned not aside to the right hand, nor to the left ; and turned not aside to the right hand, nor to the left; cc vvd xx av p-acp dt j-jn n1, ccx p-acp dt j; (4) text (DIV1) 37 Page 6
85 like him there was no King before him that turned to the Lord with all his heart, like him there was no King before him that turned to the Lord with all his heart, vvb pno31 a-acp vbds dx n1 p-acp pno31 cst vvd p-acp dt n1 p-acp d po31 n1, (4) text (DIV1) 37 Page 6
86 and with all his soul, and with all his might, according to the Law of Moses: neither after him arose there any like him. and with all his soul, and with all his might, according to the Law of Moses: neither After him arose there any like him. cc p-acp d po31 n1, cc p-acp d po31 n1, vvg p-acp dt n1 pp-f np1: av-d p-acp pno31 vvd a-acp d av-j pno31. (4) text (DIV1) 37 Page 6
87 Yet he was taken away in the flower of his age, in Gods anger to Judah , Yet he was taken away in the flower of his age, in God's anger to Judah, av pns31 vbds vvn av p-acp dt n1 pp-f po31 n1, p-acp ng1 n1 p-acp np1, (4) text (DIV1) 37 Page 6
88 And Jeremiah and all Judah lamented the loss of him . And Jeremiah and all Judah lamented the loss of him. cc np1 cc d np1 vvd dt n1 pp-f pno31. (4) text (DIV1) 37 Page 6
89 We had a King, but our sins have taken him away, and the Government from his. We had a King, but our Sins have taken him away, and the Government from his. pns12 vhd dt n1, cc-acp po12 n2 vhb vvn pno31 av, cc dt n1 p-acp po31. (4) text (DIV1) 38 Page 6
90 The State is now the visible power: they have taken the Government upon them. The State is now the visible power: they have taken the Government upon them. dt n1 vbz av dt j n1: pns32 vhb vvn dt n1 p-acp pno32. (4) text (DIV1) 38 Page 6
91 They make Laws, they order the Coinage, they do all things, and we must be subject. God hath set them up: They make Laws, they order the Coinage, they do all things, and we must be Subject. God hath Set them up: pns32 vvb n2, pns32 vvb dt n1, pns32 vdb d n2, cc pns12 vmb vbi j-jn. np1 vhz vvn pno32 a-acp: (4) text (DIV1) 38 Page 6
92 and there is no strugling against the dispensations of his over-ruling Providence: and there is no struggling against the dispensations of his overruling Providence: cc pc-acp vbz dx vvg p-acp dt n2 pp-f po31 j n1: (4) text (DIV1) 38 Page 6
93 lest, like a fish in the net, or a beast in the mire, we bring our selves into a worse condition. lest, like a Fish in the net, or a beast in the mire, we bring our selves into a Worse condition. cs, av-j dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, pns12 vvb po12 n2 p-acp dt jc n1. (4) text (DIV1) 38 Page 6
94 For my text saith, There is no power but of God. Therefore, 1. How ever the Power had advanced it self; For my text Says, There is no power but of God. Therefore, 1. How ever the Power had advanced it self; p-acp po11 n1 vvz, a-acp vbz dx n1 cc-acp pp-f np1. av, crd uh-crq av dt n1 vhd vvn pn31 n1; (4) text (DIV1) 38 Page 6
95 2. Or however it shall manage matters; Yet wee must be subject, either doing things that shall bee commanded, if lawfull: 2. Or however it shall manage matters; Yet we must be Subject, either doing things that shall be commanded, if lawful: crd cc c-acp pn31 vmb vvi n2; av pns12 vmb vbi j-jn, d vdg n2 cst vmb vbi vvn, cs j: (4) text (DIV1) 40 Page 6
96 or submitting to censure, or to punishment, yea though the cause deserve it not. or submitting to censure, or to punishment, yea though the cause deserve it not. cc vvg pc-acp vvi, cc p-acp n1, uh cs dt n1 vvb pn31 xx. (4) text (DIV1) 41 Page 6
97 Q. But will some man say, Is the State incontrollable? may there be no resistance in case of Tyranny, Q. But will Some man say, Is the State incontrollable? may there be no resistance in case of Tyranny, np1 cc-acp vmb d n1 vvi, vbz dt n1 j? vmb a-acp vbi dx n1 p-acp n1 pp-f n1, (4) text (DIV1) 42 Page 6
98 or oppression? It is a rule, that from whom Kings have their Precedency, by the same they may be resisted, or oppression? It is a Rule, that from whom Kings have their Precedency, by the same they may be resisted, cc n1? pn31 vbz dt n1, cst p-acp ro-crq n2 vhb po32 n1, p-acp dt d pns32 vmb vbi vvn, (4) text (DIV1) 42 Page 6
99 and as case may require deposed: but this must be by the whole State, not by any private or particular power. and as case may require deposed: but this must be by the Whole State, not by any private or particular power. cc p-acp n1 vmb vvi vvn: cc-acp d vmb vbi p-acp dt j-jn n1, xx p-acp d j cc j n1. (4) text (DIV1) 42 Page 6
100 So the Parliament being the Kingdomes Trustees for the Kingdomes good; So the Parliament being the Kingdoms Trustees for the Kingdoms good; np1 dt n1 vbg dt ng1 n2 p-acp dt ng1 j; (4) text (DIV1) 42 Page 6
101 may not the Kingdome rise against them, if they falsifie the trust reposed in them? may not the Kingdom rise against them, if they falsify the trust reposed in them? vmb xx dt n1 vvb p-acp pno32, cs pns32 vvi dt n1 vvd p-acp pno32? (4) text (DIV1) 42 Page 6
102 A. The case seemeth to be alike. But it is a captious question, therefore I shall not determine it. A. The case seems to be alike. But it is a captious question, Therefore I shall not determine it. np1 dt n1 vvz pc-acp vbi av. p-acp pn31 vbz dt j n1, av pns11 vmb xx vvi pn31. (4) text (DIV1) 43 Page 6
103 Yet this I say, there is some difference: for the Parliament are the Kingdome Representative; and what they doe the Kingdome doth it. Yet this I say, there is Some difference: for the Parliament Are the Kingdom Representative; and what they do the Kingdom does it. av d pns11 vvb, pc-acp vbz d n1: c-acp dt n1 vbr dt n1 n1; cc r-crq pns32 vdb dt n1 vdz pn31. (4) text (DIV1) 43 Page 7
104 And can the Kingdome have two Representatives at once? or by what authority shall they make a new Election while the former are in being? This passeth my understanding. But to proceed. And can the Kingdom have two Representatives At once? or by what Authority shall they make a new Election while the former Are in being? This passes my understanding. But to proceed. cc vmb dt n1 vhi crd n2 p-acp a-acp? cc p-acp r-crq n1 vmb pns32 vvi dt j n1 cs dt j vbr p-acp n1? np1 vvz po11 n1. p-acp pc-acp vvi. (4) text (DIV1) 43 Page 7
105 1. Kings are not simply necessary unto Government: though a King may be an ornament, a beauty, a benefit, and a blessing: 1. Kings Are not simply necessary unto Government: though a King may be an ornament, a beauty, a benefit, and a blessing: crd ng1 vbr xx av-j j p-acp n1: cs dt n1 vmb vbi dt n1, dt n1, dt n1, cc dt n1: (4) text (DIV1) 44 Page 7
106 The Israelites had no King for a long time; yet were well governed. 2. There may be Governours that may exercise Kingly authority, and not have the title: The Israelites had no King for a long time; yet were well governed. 2. There may be Governors that may exercise Kingly Authority, and not have the title: dt np1 vhd dx n1 p-acp dt j n1; av vbdr av vvn. crd pc-acp vmb vbi n2 cst vmb vvi j n1, cc xx vhi dt n1: (4) text (DIV1) 44 Page 7
107 which made Peter require subjection unto Governors as well as to Kings . which made Peter require subjection unto Governors as well as to Kings. r-crq vvd np1 vvb n1 p-acp n2 c-acp av c-acp p-acp n2. (4) text (DIV1) 45 Page 7
108 We had a King, but now we have none in Esse, nay not so much as in Posse, so far as we can see with the eye of worldly possibility. We had a King, but now we have none in Esse, nay not so much as in Posse, so Far as we can see with the eye of worldly possibility. pns12 vhd dt n1, cc-acp av pns12 vhb pix p-acp fw-la, uh xx av av-d c-acp p-acp fw-la, av av-j c-acp pns12 vmb vvi p-acp dt n1 pp-f j n1. (4) text (DIV1) 46 Page 7
109 I say nothing of the Right, I leave that to Statists, who are versed in the fundamentall laws of this Nation. I say nothing of the Right, I leave that to Statists, who Are versed in the fundamental laws of this nation. pns11 vvb pix pp-f dt n-jn, pns11 vvb cst p-acp n2, r-crq vbr vvn p-acp dt j n2 pp-f d n1. (4) text (DIV1) 46 Page 7
110 But to the visible face of things as they now stand, God hath transferred the Government: But to the visible face of things as they now stand, God hath transferred the Government: p-acp p-acp dt j n1 pp-f n2 c-acp pns32 av vvb, np1 vhz vvn dt n1: (4) text (DIV1) 46 Page 7
111 and we must wait upon God, making no disturbance. Let him alone with his work; and let us mind our own, which is Subjection. and we must wait upon God, making no disturbance. Let him alone with his work; and let us mind our own, which is Subjection. cc pns12 vmb vvi p-acp np1, vvg dx n1. vvb pno31 av-j p-acp po31 n1; cc vvb pno12 vvi po12 d, r-crq vbz n1. (4) text (DIV1) 46 Page 7
112 These things I have spoken by way of preface, not for any evill will that I have to Kingly Government: These things I have spoken by Way of preface, not for any evil will that I have to Kingly Government: d n2 pns11 vhb vvn p-acp n1 pp-f n1, xx p-acp d j-jn n1 cst pns11 vhb p-acp j n1: (4) text (DIV1) 47 Page 7
113 but to presse subjection to the Powers. My intents are known to God only, to whom I must be accomptable. but to press subjection to the Powers. My intents Are known to God only, to whom I must be accountable. cc-acp pc-acp vvi n1 p-acp dt n2. po11 n2 vbr vvn p-acp np1 av-j, p-acp ro-crq pns11 vmb vbi j. (4) text (DIV1) 47 Page 7
114 Q. But what say you to the posterity of the late King, as relating to the title of Succession? Q. But what say you to the posterity of the late King, as relating to the title of Succession? np1 cc-acp q-crq vvb pn22 p-acp dt n1 pp-f dt j n1, c-acp vvg p-acp dt n1 pp-f n1? (4) text (DIV1) 48 Page 7
115 R. I answer, It is transcendent, far above my capacity. I, for my part, meddle only with the visibility of the Power. R. I answer, It is transcendent, Far above my capacity. I, for my part, meddle only with the visibility of the Power. np1 pns11 vvb, pn31 vbz j, av-j p-acp po11 n1. pns11, p-acp po11 n1, vvb av-j p-acp dt n1 pp-f dt n1. (4) text (DIV1) 49 Page 7
116 And where it is we all see. For, 1. Whose is the Coin; 2. Who make laws; And where it is we all see. For, 1. Whose is the Coin; 2. Who make laws; cc c-crq pn31 vbz po12 d vvb. p-acp, crd r-crq vbz dt n1; crd q-crq vvb n2; (4) text (DIV1) 49 Page 7
117 3. Who exact and receive Custome, Tributes, Taxes, we all know. These are appendent to the Power. Therefore though I shall 3. Who exact and receive Custom, Tributes, Taxes, we all know. These Are Appendent to the Power. Therefore though I shall crd q-crq j cc vvi n1, n2, n2, pns12 d vvb. d vbr j-jn p-acp dt n1. av cs pns11 vmb (4) text (DIV1) 52 Page 7
118 1. Honour that Posterity in my heart. 2. Wish well to it in my thoughts. 3. Speak honorably of it with my tongue. 1. Honour that Posterity in my heart. 2. Wish well to it in my thoughts. 3. Speak honorably of it with my tongue. crd n1 cst n1 p-acp po11 n1. crd n1 av p-acp pn31 p-acp po11 n2. crd vvb av-j pp-f pn31 p-acp po11 n1. (4) text (DIV1) 54 Page 7
119 4. And indeavour to advance the dignity of it with my pen upon all necessary and just occasions; 4. And endeavour to advance the dignity of it with my pen upon all necessary and just occasions; crd cc vvb pc-acp vvi dt n1 pp-f pn31 p-acp po11 n1 p-acp d j cc j n2; (4) text (DIV1) 57 Page 8
120 Yet I shall leave it for the present to the wisdome and justice of the Superiour power now in being. Yet I shall leave it for the present to the Wisdom and Justice of the Superior power now in being. av pns11 vmb vvi pn31 p-acp dt j p-acp dt n1 cc n1 pp-f dt j-jn n1 av p-acp vbg. (4) text (DIV1) 58 Page 8
121 And shall acquiesce in the judgment and determination of the Highest Court, which is, and ought to be Judge, next under God, And shall acquiesce in the judgement and determination of the Highest Court, which is, and ought to be Judge, next under God, cc vmb vvi p-acp dt n1 cc n1 pp-f dt js n1, r-crq vbz, cc pi pc-acp vbi n1, ord p-acp np1, (4) text (DIV1) 58 Page 8
122 and his Word, of all Queries of this nature. And now to my text, which hath these two parts. and his Word, of all Queries of this nature. And now to my text, which hath these two parts. cc po31 n1, pp-f d n2 pp-f d n1. cc av p-acp po11 n1, r-crq vhz d crd n2. (4) text (DIV1) 58 Page 8
123 1. First, is a duty which is enjoined by Apostolicall authority. 2. Secondly, the reasons wherewith the same duty is urged, and enforced. 1. First, the duty; which hath three particulars. 1. First, is a duty which is enjoined by Apostolical Authority. 2. Secondly, the Reasons wherewith the same duty is urged, and Enforced. 1. First, the duty; which hath three particulars. crd ord, vbz dt n1 r-crq vbz vvn p-acp j n1. crd ord, dt n2 c-crq dt d n1 vbz vvn, cc vvn. crd ord, dt n1; r-crq vhz crd n2-j. (4) text (DIV1) 59 Page 8
124 1. First, the persons whom this duty doth concern, with the generality. Soul. Every Soul. None excepted; none exempted from it. 1. First, the Persons whom this duty does concern, with the generality. Soul. Every Soul. None excepted; none exempted from it. crd ord, dt n2 ro-crq d n1 vdz vvi, p-acp dt n1. n1 np1 n1 np1 vvn; pix vvn p-acp pn31. (4) text (DIV1) 62 Page 8
125 2. Secondly, the duty it self, what it is; with the strict command of it. Be Subject. Let be subject. 2. Secondly, the duty it self, what it is; with the strict command of it. Be Subject. Let be Subject. crd ord, dt n1 pn31 n1, r-crq pn31 vbz; p-acp dt j n1 pp-f pn31. vbb j-jn. vvb vbi j-jn. (4) text (DIV1) 63 Page 8
126 3. Thirdly, to whom this duty is to bee performed. To Powers. To the High Powers. 3. Thirdly, to whom this duty is to be performed. To Powers. To the High Powers. crd ord, p-acp ro-crq d n1 vbz pc-acp vbi vvn. p-acp n2. p-acp dt j n2. (4) text (DIV1) 64 Page 8
127 2. Again, the Reasons wherewith the duty is inforced; which are these two: 2. Again, the Reasons wherewith the duty is enforced; which Are these two: crd av, dt n2 c-crq dt n1 vbz vvn; r-crq vbr d crd: (4) text (DIV1) 65 Page 8
128 1. The advancement of the Power whence it is? The Powers that be ordained of God. 1. The advancement of the Power whence it is? The Powers that be ordained of God. crd dt n1 pp-f dt n1 c-crq pn31 vbz? dt n2 cst vbb vvn pp-f np1. (4) text (DIV1) 66 Page 8
129 2. The danger of resisting the Power, which reflecteth, 1. First, upon God, whose Ordinance is thereby resisted. 2. The danger of resisting the Power, which reflecteth, 1. First, upon God, whose Ordinance is thereby resisted. crd dt n1 pp-f vvg dt n1, r-crq vvz, crd ord, p-acp np1, rg-crq n1 vbz av vvn. (4) text (DIV1) 67 Page 8
130 2. Secondly, upon him that maketh, and manageth the resistance; who thereby incurreth no lesse them damnation. 2. Secondly, upon him that makes, and manageth the resistance; who thereby incurreth no less them damnation. crd ord, p-acp pno31 cst vvz, cc vvz dt n1; r-crq av vvz dx av-dc pno32 n1. (4) text (DIV1) 69 Page 8
131 Of these severally, and in order. 1. First, of the duty, with the severall particulars that are in it: Which I said were three. Of these severally, and in order. 1. First, of the duty, with the several particulars that Are in it: Which I said were three. pp-f d av-j, cc p-acp n1. crd ord, pp-f dt n1, p-acp dt j n2-j cst vbr p-acp pn31: r-crq pns11 vvd vbdr crd. (4) text (DIV1) 70 Page 8
132 1. First, the persons whom this duty doth concern: with the generality. Soul. Every Soul. 1. First, Soul. And Soul signifieth Person in this text. 1. First, the Persons whom this duty does concern: with the generality. Soul. Every Soul. 1. First, Soul. And Soul signifies Person in this text. crd ord, dt n2 ro-crq d n1 vdz vvi: p-acp dt n1. n1 np1 n1 crd ord, n1 cc n1 vvz n1 p-acp d n1. (4) text (DIV1) 72 Page 8
133 The word Soul (I confesse) signifieth diversly in the Scriptures. Sometimes it signifieth the spirituall part of man distinguished from the body. The word Soul (I confess) signifies diversely in the Scriptures. Sometime it signifies the spiritual part of man distinguished from the body. dt n1 n1 (pns11 vvb) vvz av-j p-acp dt n2. av pn31 vvz dt j n1 pp-f n1 vvn p-acp dt n1. (4) text (DIV1) 74 Page 8
134 As in that saying of Christ, Fear not them which can kill the body, but are not able to kill the soul, &c. . Sometimes Soul is put for life, which is resident in the soul. As in that saying of christ, fear not them which can kill the body, but Are not able to kill the soul, etc.. Sometime Soul is put for life, which is resident in the soul. p-acp p-acp d n-vvg pp-f np1, vvb xx pno32 r-crq vmb vvi dt n1, cc-acp vbr xx j pc-acp vvi dt n1, av. av n1 vbz vvn p-acp n1, r-crq vbz j-jn p-acp dt n1. (4) text (DIV1) 75 Page 9
135 Thus saith David, my soul is among Lions . And in many other places of Scripture: specially in the Psalms . Thus Says David, my soul is among Lions. And in many other places of Scripture: specially in the Psalms. av vvz np1, po11 n1 vbz p-acp n2. cc p-acp d j-jn n2 pp-f n1: av-j p-acp dt n2. (4) text (DIV1) 76 Page 9
136 But it is often taken for the whole man: the person consisting both of body, and soul. But it is often taken for the Whole man: the person consisting both of body, and soul. p-acp pn31 vbz av vvn p-acp dt j-jn n1: dt n1 vvg d pp-f n1, cc n1. (4) text (DIV1) 77 Page 9
137 The soul that sinneth shall die the death . All the Souls which came with Jacob into Egypt, &c. ; which Moses in another place thus reporteth, Thy fathers went down with threescore and ten persons . The soul that Sinneth shall die the death. All the Souls which Come with Jacob into Egypt, etc.; which Moses in Another place thus Reporteth, Thy Father's went down with threescore and ten Persons. dt n1 cst vvz vmb vvi dt n1. av-d dt n2 r-crq vvd p-acp np1 p-acp np1, av; r-crq np1 p-acp j-jn n1 av vvz, po21 n2 vvd a-acp p-acp crd cc crd n2. (4) text (DIV1) 77 Page 9
138 So in this text, Soul signifieth the person, 2. Secondly, the generality, Every Soul. That is, Every one, man and woman. So in this text, Soul signifies the person, 2. Secondly, the generality, Every Soul. That is, Every one, man and woman. av p-acp d n1, n1 vvz dt n1, crd ord, dt n1, d n1 cst vbz, d pi, n1 cc n1. (4) text (DIV1) 77 Page 9
139 There are none excepted, not one exempted. I say, Every man and woman. 1. Wheresoever they live; There Are none excepted, not one exempted. I say, Every man and woman. 1. Wheresoever they live; pc-acp vbr pix vvn, xx pi vvn. pns11 vvb, d n1 cc n1. crd c-crq pns32 vvb; (4) text (DIV1) 78 Page 9
140 2. Of what sort, state, condition soever they be. Whether Civill or Ecclesiasticall. They must be subject. The Papists are hereby condemned; for they 2. Of what sort, state, condition soever they be. Whither Civil or Ecclesiastical. They must be Subject. The Papists Are hereby condemned; for they crd pp-f r-crq n1, n1, n1 av pns32 vbb. cs j cc j. pns32 vmb vbi j-jn. dt njp2 vbr av vvn; c-acp pns32 (4) text (DIV1) 80 Page 9
141 1. To advance the Lordship Paramount of the Pope, 2. Do discharge the Clergy of all sorts from their Subjection to Civill Magistrates. But, 1. To advance the Lordship Paramount of the Pope, 2. Do discharge the Clergy of all sorts from their Subjection to Civil Magistrates. But, crd p-acp vvi dt n1 np1 pp-f dt n1, crd vdb vvi dt n1 pp-f d n2 p-acp po32 n1 p-acp j n2. p-acp, (4) text (DIV1) 82 Page 9
142 1. In the Old Testament the Priests and Levites were subject to the Kings, they were commanded by them . 1. In the Old Testament the Priests and Levites were Subject to the Kings, they were commanded by them. crd p-acp dt j n1 dt n2 cc np1 vbdr j-jn p-acp dt n2, pns32 vbdr vvn p-acp pno32. (4) text (DIV1) 84 Page 9
143 2. And in the New Testament, we read, That Christ payed tribute ; And that Paul appealed to Cesar . 2. And in the New Testament, we read, That christ paid tribute; And that Paul appealed to Cesar. crd cc p-acp dt j n1, pns12 vvb, cst np1 vvd n1; cc cst np1 vvn p-acp np1. (4) text (DIV1) 85 Page 9
144 And Paul commandeth Subjection in my text. And Peter required Submission . Therefore Every Soul, one and other, must bee in subjection to Civill authority. And Paul commands Subjection in my text. And Peter required Submission. Therefore Every Soul, one and other, must be in subjection to Civil Authority. np1 np1 vvz n1 p-acp po11 n1. np1 np1 vvd n1. av d n1, crd cc n-jn, vmb vbi p-acp n1 p-acp j n1. (4) text (DIV1) 85 Page 9
145 The case is plain for the Person. The case is plain for the Person. dt n1 vbz j p-acp dt n1. (4) text (DIV1) 86 Page 9
146 Yet before I passe this, in that the person is comprehended under the term Soul, which is the more noble part of the person. Yet before I pass this, in that the person is comprehended under the term Soul, which is the more noble part of the person. av c-acp pns11 vvb d, p-acp d dt n1 vbz vvn p-acp dt n1 n1, r-crq vbz dt av-dc j n1 pp-f dt n1. (4) text (DIV1) 86 Page 9
147 By the way, it hinteth unto us, That every one must have a speciall regard of his Soul. By the Way, it hinteth unto us, That every one must have a special regard of his Soul. p-acp dt n1, pn31 vvz p-acp pno12, cst d pi vmb vhi dt j n1 pp-f po31 n1 (4) text (DIV1) 86 Page 9
148 1. The body is not to be neglected. 2. But the Soul, the good of the Soul is specially to be regarded: and that for speciall reasons. 1. The body is not to be neglected. 2. But the Soul, the good of the Soul is specially to be regarded: and that for special Reasons. crd dt n1 vbz xx pc-acp vbi vvn. crd p-acp dt n1, dt j pp-f dt n1 vbz av-j pc-acp vbi vvn: cc cst p-acp j n2. (4) text (DIV1) 87 Page 9
149 1. First, Because it is the better, the more noble part of the person. 2. Again, because therein properly is the image of God. 1. First, Because it is the better, the more noble part of the person. 2. Again, Because therein properly is the image of God. crd ord, c-acp pn31 vbz dt jc, dt av-dc j n1 pp-f dt n1. crd av, c-acp av av-j vbz dt n1 pp-f np1. (4) text (DIV1) 89 Page 10
150 2. Thirdly, because that is first converted. 4. Lastly, because that shall first be glorified. That hath the first in priviledge: 2. Thirdly, Because that is First converted. 4. Lastly, Because that shall First be glorified. That hath the First in privilege: crd ord, c-acp d vbz ord vvn. crd ord, c-acp d vmb ord vbi vvn. cst vhz dt ord p-acp n1: (4) text (DIV1) 91 Page 10
151 therefore let it have the first of our care. 1. Men are carefull of their body, to feed, cloath, and nourish that. Therefore let it have the First of our care. 1. Men Are careful of their body, to feed, cloth, and nourish that. av vvb pn31 vhb dt ord pp-f po12 n1. crd n2 vbr j pp-f po32 n1, pc-acp vvi, n1, cc vvi d. (4) text (DIV1) 93 Page 10
152 2. But who almost regardeth his precious soul? 1. The Word is the food of our souls. 2. But who almost Regardeth his precious soul? 1. The Word is the food of our Souls. crd p-acp r-crq av vvz po31 j n1? crd dt n1 vbz dt n1 pp-f po12 n2. (4) text (DIV1) 95 Page 10
153 2. Christs righteousnesse is the true clothing. 3. And Christian graces are as Jewells to adorn the soul. 2. Christ righteousness is the true clothing. 3. And Christian graces Are as Jewels to adorn the soul. crd npg1 n1 vbz dt j n1. crd np1 njp n2 vbr p-acp n2 pc-acp vvi dt n1. (4) text (DIV1) 97 Page 10
154 1. In Justification, Christs righteousnesse is put upon us. In whom we are compleat . To this end are those expressions of putting on Christ 1. In Justification, Christ righteousness is put upon us. In whom we Are complete. To this end Are those expressions of putting on christ crd p-acp n1, npg1 n1 vbz vvn p-acp pno12. p-acp ro-crq pns12 vbr j. p-acp d n1 vbr d n2 pp-f vvg p-acp np1 (4) text (DIV1) 99 Page 10
155 2. In Sanctification, we are clothed with the righteousnesse of the Spirit. 2. In Sanctification, we Are clothed with the righteousness of the Spirit. crd p-acp n1, pns12 vbr vvn p-acp dt n1 pp-f dt n1. (4) text (DIV1) 100 Page 10
156 To this end are those expressions, Of putting on the new man , Of putting on the whole armour of God , Of being clothed with humility , of putting on bowells of mercy . To this end Are those expressions, Of putting on the new man, Of putting on the Whole armour of God, Of being clothed with humility, of putting on bowels of mercy. p-acp d n1 vbr d n2, pp-f vvg p-acp dt j n1, pp-f vvg p-acp dt j-jn n1 pp-f np1, pp-f vbg vvn p-acp n1, pp-f vvg p-acp n2 pp-f n1. (4) text (DIV1) 100 Page 10
157 3. And in Glorification, when this mortall shall have put on immortality , then shall we bee clothed upon with our house from heaven . 3. And in Glorification, when this Mortal shall have put on immortality, then shall we be clothed upon with our house from heaven. crd cc p-acp n1, c-crq d j-jn vmb vhb vvd p-acp n1, av vmb pns12 vbi vvn p-acp p-acp po12 n1 p-acp n1. (4) text (DIV1) 101 Page 10
158 But who regardeth these things? who laboureth for these? Men are taken up with thoughts and desires of earthly contents, to be clothed with wealth, honour, and such like transitory contents. But who Regardeth these things? who Laboureth for these? Men Are taken up with thoughts and Desires of earthly contents, to be clothed with wealth, honour, and such like transitory contents. p-acp r-crq vvz d n2? q-crq vvz p-acp d? n2 vbr vvn a-acp p-acp n2 cc n2 pp-f j n2, pc-acp vbi vvn p-acp n1, n1, cc d av-j j n2. (4) text (DIV1) 101 Page 10
159 Of which Christ saith, What will it profit a man, if hee gain the whole world, Of which christ Says, What will it profit a man, if he gain the Whole world, pp-f r-crq np1 vvz, q-crq vmb pn31 vvi dt n1, cs pns31 vvb dt j-jn n1, (4) text (DIV1) 101 Page 10
160 and lose his soul? ? The losse will not countervail the gaine. Above all things then mind this. and loose his soul?? The loss will not countervail the gain. Above all things then mind this. cc vvi po31 n1?? dt n1 vmb xx vvi dt n1. p-acp d n2 av vvi d. (4) text (DIV1) 101 Page 10
161 First seek the Kingdome of God, and the righteousnesse thereof First, that is, in the first place, First seek the Kingdom of God, and the righteousness thereof First, that is, in the First place, ord vvb dt n1 pp-f np1, cc dt n1 av ord, cst vbz, p-acp dt ord n1, (4) text (DIV1) 101 Page 10
162 and with our first and best strength. But this is but occasionally, and by the way. and with our First and best strength. But this is but occasionally, and by the Way. cc p-acp po12 ord cc js n1. p-acp d vbz cc-acp av-j, cc p-acp dt n1. (4) text (DIV1) 101 Page 10
163 And so from the person, with the generality of the person, I come 2. Secondly, to the duty, with the strict command of it. Be subject. Let be subject. And so from the person, with the generality of the person, I come 2. Secondly, to the duty, with the strict command of it. Be Subject. Let be Subject. cc av p-acp dt n1, p-acp dt n1 pp-f dt n1, pns11 vvb crd ord, p-acp dt n1, p-acp dt j n1 pp-f pn31. vbb j-jn. vvb vbi j-jn. (4) text (DIV1) 101 Page 10
164 1. First, be Subject. The word signifieth to be subordinate: and it implyeth the order that is upheld by Government: 1. First, be Subject. The word signifies to be subordinate: and it Implies the order that is upheld by Government: crd ord, vbb j-jn. dt n1 vvz pc-acp vbi j: cc pn31 vvz dt n1 cst vbz vvn p-acp n1: (4) text (DIV1) 103 Page 11
165 which whoso disturbeth, he endeavoureth to bring in confusion. which whoso disturbeth, he endeavoureth to bring in confusion. q-crq r-crq vvz, pns31 vvz pc-acp vvi p-acp n1. (4) text (DIV1) 103 Page 11
166 And it is well observed, that the Apostle doth not say Be obedient, but be Subject: which is a generall word, And it is well observed, that the Apostle does not say Be obedient, but be Subject: which is a general word, cc pn31 vbz av vvn, cst dt n1 vdz xx vvi vbi j, cc-acp vbb j-jn: r-crq vbz dt j n1, (4) text (DIV1) 103 Page 11
167 and is inclusive of all Dues, and Duties. 1. For as there are duties on the Governors part, which are these three. 1. To make Laws. 2. To maintain Laws, and is inclusive of all Dues, and Duties. 1. For as there Are duties on the Governors part, which Are these three. 1. To make Laws. 2. To maintain Laws, cc vbz j pp-f d n2-jn, cc n2. crd p-acp a-acp pc-acp vbr n2 p-acp dt ng1 n1, r-crq vbr d crd. crd p-acp vvi n2. crd p-acp vvi n2, (4) text (DIV1) 103 Page 11
168 3. And to urge the execution of Laws. That so, the good may be protected, and the refractory restrained, and the evill punished. 3. And to urge the execution of Laws. That so, the good may be protected, and the refractory restrained, and the evil punished. crd cc pc-acp vvi dt n1 pp-f n2. cst av, dt j vmb vbi vvn, cc dt j vvn, cc dt n-jn vvn. (4) text (DIV1) 107 Page 11
169 And above all to have a speciall care of Religion. 1. To advance the true; 2. And to suppresse all forms of false worship. And above all to have a special care of Religion. 1. To advance the true; 2. And to suppress all forms of false worship. cc p-acp d pc-acp vhi dt j n1 pp-f n1. crd p-acp vvi dt j; crd cc pc-acp vvi d n2 pp-f j n1. (4) text (DIV1) 108 Page 11
170 In which regard Princes are and ought to be Nursing fathers . 2. So on the other side Subjection implyeth three things. 1. The first is Honour. In which regard Princes Are and ought to be Nursing Father's. 2. So on the other side Subjection Implies three things. 1. The First is Honour. p-acp r-crq n1 n2 vbr cc vmd pc-acp vbi n-vvg ng1. crd av p-acp dt j-jn n1 n1 vvz crd n2. crd dt ord vbz n1. (4) text (DIV1) 110 Page 11
171 Their persons are to be honoured. Saul required it of Samuel. Honour me (saith he) now before the people ; Nathan bowed himself before David . Their Persons Are to be honoured. Saul required it of Samuel. Honour me (Says he) now before the people; Nathan bowed himself before David. po32 n2 vbr pc-acp vbi vvn. np1 vvd pn31 pp-f np1. vvb pno11 (vvz pns31) av p-acp dt n1; np1 vvd px31 p-acp np1. (4) text (DIV1) 112 Page 11
172 Honor thy Father and thy Mother, saith God . Under which terms of Father and Mother all sorts of Superiours are comprehended. Honour thy Father and thy Mother, Says God. Under which terms of Father and Mother all sorts of Superiors Are comprehended. n1 po21 n1 cc po21 n1, vvz np1. p-acp r-crq n2 pp-f n1 cc n1 d n2 pp-f n2-jn vbr vvn. (4) text (DIV1) 112 Page 11
173 As Fathers of Countries, of families, and fathers in Christ. The Apostle saith, Honour all men , Superiours, Equalls, and Inferiors are to be honoured: As Father's of Countries, of families, and Father's in christ. The Apostle Says, Honour all men, Superiors, Equals, and Inferiors Are to be honoured: p-acp n2 pp-f n2, pp-f n2, cc n2 p-acp np1. dt n1 vvz, vvb d n2, n2-jn, n2-jn, cc n2-jn vbr pc-acp vbi vvn: (4) text (DIV1) 112 Page 11
174 but every one as his place requireth. Superiours must be reverenced: Inferiors supported: Equalls regarded. 2. The second is Obedience. but every one as his place requires. Superiors must be reverenced: Inferiors supported: Equals regarded. 2. The second is obedience. cc-acp d pi p-acp po31 n1 vvz. n2-jn vmb vbi vvn: n2-jn vvn: vvz vvn. crd dt ord vbz n1. (4) text (DIV1) 112 Page 11
175 Obedience I say to their Laws and Commands. Either to doe them, if lawfull and possible: obedience I say to their Laws and Commands. Either to do them, if lawful and possible: n1 pns11 vvb p-acp po32 n2 cc vvz. av-d pc-acp vdi pno32, cs j cc j: (4) text (DIV1) 113 Page 11
176 Or to submit to punishment for not doing them, if impossible, or unlawfull. Or to submit to punishment for not doing them, if impossible, or unlawful. cc pc-acp vvi p-acp n1 p-acp xx vdg pno32, cs j, cc j. (4) text (DIV1) 113 Page 11
177 For what is commanded by full authority of the Power, obedience is to be shewed, either active obedience to do the same, or passive, making no resistance. For what is commanded by full Authority of the Power, Obedience is to be showed, either active Obedience to do the same, or passive, making no resistance. p-acp r-crq vbz vvn p-acp j n1 pp-f dt n1, n1 vbz pc-acp vbi vvn, d j n1 pc-acp vdi dt d, cc j, vvg dx n1. (4) text (DIV1) 113 Page 11
178 And yet in this passive obedience there must be retained 1. Both fidelity to the Power: no acting, no complotting. And yet in this passive Obedience there must be retained 1. Both Fidis to the Power: no acting, no complotting. cc av p-acp d j n1 a-acp vmb vbi vvn crd av-d n1 p-acp dt n1: dx n-vvg, av-dx vvg. (4) text (DIV1) 113 Page 11
179 For this we have Davids Example, He would not avenge himself upon Saul when he had him at advantage . For this we have Davids Exampl, He would not avenge himself upon Saul when he had him At advantage. p-acp d pns12 vhb np1 n1, pns31 vmd xx vvi px31 p-acp np1 c-crq pns31 vhd pno31 p-acp n1. (4) text (DIV1) 114 Page 12
180 And Jeremiah perswaded the Jewes to seek the peace of the King and Kingdome, where they were held in captivity . And Jeremiah persuaded the Jews to seek the peace of the King and Kingdom, where they were held in captivity. np1 np1 vvd dt np2 pc-acp vvi dt n1 pp-f dt n1 cc n1, c-crq pns32 vbdr vvn p-acp n1. (4) text (DIV1) 114 Page 12
181 2. And Piety, to pray for oppressing and tyrannicall Rulers. As Daniel did, who prayed for the life of Darius . 2. And Piety, to pray for oppressing and tyrannical Rulers. As daniel did, who prayed for the life of Darius. crd cc n1, pc-acp vvi p-acp vvg cc j n2. p-acp np1 vdd, r-crq vvd p-acp dt n1 pp-f np1. (4) text (DIV1) 115 Page 12
182 Q. But here it will be said, If Active or Passive obedience is to bee yeelded to all the commands of Superiors: Q. But Here it will be said, If Active or Passive Obedience is to be yielded to all the commands of Superiors: np1 p-acp av pn31 vmb vbi vvn, cs j cc j n1 vbz pc-acp vbi vvn p-acp d dt n2 pp-f n2-jn: (4) text (DIV1) 116 Page 12
183 how came it to passe that against the late King, and against his commands there was made open resistance. how Come it to pass that against the late King, and against his commands there was made open resistance. c-crq vvd pn31 pc-acp vvi cst p-acp dt j n1, cc p-acp po31 n2 a-acp vbds vvn j n1. (4) text (DIV1) 116 Page 12
184 R. I answer, you must remember what I said even now, when I spake of the commands of the full authority of the Power. R. I answer, you must Remember what I said even now, when I spoke of the commands of the full Authority of the Power. np1 pns11 vvb, pn22 vmb vvi r-crq pns11 vvd av av, c-crq pns11 vvd pp-f dt n2 pp-f dt j n1 pp-f dt n1. (4) text (DIV1) 117 Page 12
185 For though the late King was a Monarch; For though the late King was a Monarch; p-acp cs dt j n1 vbds dt n1; (4) text (DIV1) 117 Page 12
186 yet his Kingdome was not an absolute, but a mixed Monarchy, which is of all Monarchies the best. yet his Kingdom was not an absolute, but a mixed Monarchy, which is of all Monarchies the best. av po31 n1 vbds xx dt j, cc-acp dt vvn n1, r-crq vbz pp-f d n2 dt js. (4) text (DIV1) 117 Page 12
187 For an absolute Monarchy doth easily degenerate into a Tyranny: For an absolute Monarchy does Easily degenerate into a Tyranny: p-acp dt j n1 vdz av-j vvi p-acp dt n1: (4) text (DIV1) 117 Page 12
188 but so cannot a mixed Monarchy, because the People in their Trustees have some reall and appendent power. but so cannot a mixed Monarchy, Because the People in their Trustees have Some real and Appendent power. cc-acp av vmbx zz vvn n1, c-acp dt n1 p-acp po32 n2 vhb d j cc j-jn n1. (4) text (DIV1) 117 Page 12
189 And that this was a mixed Monarchy it appeareth in this: that though the late King, and his Predecessors were to keep and defend the Laws: And that this was a mixed Monarchy it appears in this: that though the late King, and his Predecessors were to keep and defend the Laws: cc cst d vbds dt vvn n1 pn31 vvz p-acp d: cst cs dt j n1, cc po31 n2 vbdr pc-acp vvi cc vvi dt n2: (4) text (DIV1) 118 Page 12
190 yet they were not the sole Makers of the Laws. yet they were not the sole Makers of the Laws. av pns32 vbdr xx dt j ng1 pp-f dt n2. (4) text (DIV1) 118 Page 12
191 They could neither make new Laws, nor repeal the old of themselves, that is, by their absolute and sole authority. They could neither make new Laws, nor repeal the old of themselves, that is, by their absolute and sole Authority. pns32 vmd av-dx vvi j n2, ccx vvi dt j pp-f px32, cst vbz, p-acp po32 j cc j n1. (4) text (DIV1) 118 Page 12
192 The People, by their Representatives in Parliament had a power with the Kings. They to contrive and frame such Laws as were for the benefit of the Subject; The People, by their Representatives in Parliament had a power with the Kings. They to contrive and frame such Laws as were for the benefit of the Subject; dt n1, p-acp po32 n2 p-acp n1 vhd dt n1 p-acp dt n2. pns32 p-acp vvi cc vvi d n2 c-acp vbdr p-acp dt n1 pp-f dt j-jn; (4) text (DIV1) 118 Page 12
193 the Kings to ratifie and confirm those Laws for the good of his people. the Kings to ratify and confirm those Laws for the good of his people. dt n2 pc-acp vvi cc vvi d n2 p-acp dt j pp-f po31 n1. (4) text (DIV1) 118 Page 12
194 To the King and Parliament this belonged, as is evident in all former Parliaments, by the disanulling of Patents, To the King and Parliament this belonged, as is evident in all former Parliaments, by the Disannulling of Patents, p-acp dt n1 cc n1 d vvd, c-acp vbz j p-acp d j n2, p-acp dt n-vvg pp-f n2, (4) text (DIV1) 118 Page 12
195 and the punishing Monopolists, which have been burthensome and prejudiciall to the Common-wealth. and the punishing Monopolists, which have been burdensome and prejudicial to the Commonwealth. cc dt j-vvg n2, r-crq vhb vbn j cc j p-acp dt n1. (4) text (DIV1) 118 Page 12
196 And if all power in these things had been in the King, then had he been absolute of himself: And if all power in these things had been in the King, then had he been absolute of himself: cc cs d n1 p-acp d n2 vhd vbn p-acp dt n1, av vhd pns31 vbn j pp-f px31: (4) text (DIV1) 118 Page 12
197 and by consequent there ought to have been no resistance: and by consequent there ought to have been no resistance: cc p-acp j pc-acp vmd p-acp vhb vbn dx n1: (4) text (DIV1) 118 Page 12
198 but passive obedience (or a submission to punishment) where active obedience could not with a safe conscience be yeelded. but passive Obedience (or a submission to punishment) where active Obedience could not with a safe conscience be yielded. cc-acp j n1 (cc dt n1 p-acp n1) q-crq j n1 vmd xx p-acp dt j n1 vbi vvn. (4) text (DIV1) 118 Page 12
199 For this we have the case of the three Children: Nebuchaddezzar 's command was unlawfull, yet they made no resistance; For this we have the case of the three Children: Nebuchaddezzar is command was unlawful, yet they made no resistance; p-acp d pns12 vhb dt n1 pp-f dt crd n2: np1 vbz n1 vbds j, av pns32 vvd dx n1; (4) text (DIV1) 119 Page 12
200 but submitted themselves to the censure, and sentence of the King . Now Nebuchadnezzar was an absolute Monarch: but submitted themselves to the censure, and sentence of the King. Now Nebuchadnezzar was an absolute Monarch: cc-acp vvd px32 p-acp dt n1, cc n1 pp-f dt n1. av np1 vbds dt j n1: (4) text (DIV1) 119 Page 13
201 he had indeed Counsellours, but none to correct, or contradict his extravagances. he had indeed Counsellors, but none to correct, or contradict his extravagances. pns31 vhd av n2, cc-acp pix pc-acp vvi, cc vvi po31 n2. (4) text (DIV1) 119 Page 13
202 But so it was not with the late Kings of England: for Patents and Monopolies have been disanulled; But so it was not with the late Kings of England: for Patents and Monopolies have been Disannulled; p-acp av pn31 vbds xx p-acp dt j n2 pp-f np1: p-acp n2 cc n2 vhb vbn vvd; (4) text (DIV1) 119 Page 13
203 and Patentees, Monopolists, and Projectors have been censured by former and later Parliaments. and Patentees, Monopolists, and Projectors have been censured by former and later Parliaments. cc np1, n2, cc n2 vhb vbn vvn p-acp j cc jc n2. (4) text (DIV1) 119 Page 13
204 And therefore the full authority of the Power was not in the King alone, but in King and Parliament conjunctim. And Therefore the full Authority of the Power was not in the King alone, but in King and Parliament Conjointly. cc av dt j n1 pp-f dt n1 vbds xx p-acp dt n1 av-j, cc-acp p-acp n1 cc n1 n1. (4) text (DIV1) 119 Page 13
205 But it will be said that the King was above Law: for hee could pardon trespasses against Law. But it will be said that the King was above Law: for he could pardon Trespasses against Law. p-acp pn31 vmb vbi vvn cst dt n1 vbds p-acp n1: c-acp pns31 vmd vvi n2 p-acp n1. (4) text (DIV1) 120 Page 13
206 I answer, that all that can be said is, that the Kings of England had a dispensing power, by vertue of Prerogative. I answer, that all that can be said is, that the Kings of England had a dispensing power, by virtue of Prerogative. pns11 vvb, cst d cst vmb vbi vvn vbz, cst dt n2 pp-f np1 vhd dt vvg n1, p-acp n1 pp-f n1. (4) text (DIV1) 121 Page 13
207 1. Yet not simply of the Law it self. 2. But in regard of the execution of the right of the Law. 1. Yet not simply of the Law it self. 2. But in regard of the execution of the right of the Law. crd av xx av-j pp-f dt n1 pn31 n1. crd p-acp p-acp n1 pp-f dt n1 pp-f dt n-jn pp-f dt n1. (4) text (DIV1) 122 Page 13
208 They could extend Royall favour if they pleased: yet the vertue of the Law was no whit abated thereby. They could extend Royal favour if they pleased: yet the virtue of the Law was no whit abated thereby. pns32 vmd vvi j n1 cs pns32 vvd: av dt n1 pp-f dt n1 vbds dx n1 vvn av. (4) text (DIV1) 124 Page 13
209 Put the case, Two persons under the same doome of Law, for one and the same offence: Put the case, Two Persons under the same doom of Law, for one and the same offence: vvb dt n1, crd n2 p-acp dt d n1 pp-f n1, p-acp crd cc dt d n1: (4) text (DIV1) 124 Page 13
210 the one suffereth for the same, the other hath his pardon. the one suffers for the same, the other hath his pardon. dt pi vvz p-acp dt d, dt n-jn vhz po31 n1. (4) text (DIV1) 124 Page 13
211 There is power enough in the Law for execution, with which the King (for some causes) doth dispense. There is power enough in the Law for execution, with which the King (for Some Causes) does dispense. pc-acp vbz n1 av-d p-acp dt n1 p-acp n1, p-acp r-crq dt n1 (c-acp d n2) vdz vvi. (4) text (DIV1) 124 Page 13
212 And properly to be above Law, is to have absolute, and independent power 1. To make Lawes. 2. To alter Lawes. And properly to be above Law, is to have absolute, and independent power 1. To make Laws. 2. To altar Laws. cc av-j pc-acp vbi p-acp n1, vbz pc-acp vhi j, cc j-jn n1 crd p-acp vvi n2. crd p-acp vvi n2. (4) text (DIV1) 124 Page 13
213 3. And to take them away at pleasure: 3. And to take them away At pleasure: crd cc pc-acp vvi pno32 av p-acp n1: (4) text (DIV1) 127 Page 13
214 which was not in the sole power of any of the Kings of England. If otherwise, Parliaments were Nul, which was not in the sole power of any of the Kings of England. If otherwise, Parliaments were Nul, r-crq vbds xx p-acp dt j n1 pp-f d pp-f dt n2 pp-f np1. cs av, n2 vbdr fw-fr, (4) text (DIV1) 127 Page 13
215 and needlesse, of no use, of no necessity, of no benefit. 3. The third duty implied in Subjection is Maintenance: and needless, of no use, of no necessity, of no benefit. 3. The third duty implied in Subjection is Maintenance: cc j, pp-f dx n1, pp-f dx n1, pp-f dx n1. crd dt ord n1 vvn p-acp n1 vbz n1: (4) text (DIV1) 127 Page 13
216 by Tribute, Poll money, and by other lawfull taxes, and Impositions. Give to every one his due, Tribute to whom Tribute, &c. Christ paid tribute ; by Tribute, Poll money, and by other lawful Taxes, and Impositions. Give to every one his due, Tribute to whom Tribute, etc. christ paid tribute; p-acp n1, np1 n1, cc p-acp j-jn j n2, cc n2. np1 p-acp d crd po31 j-jn, n1 p-acp ro-crq n1, av np1 vvn n1; (4) text (DIV1) 128 Page 13
217 And exhorted to give unto Caesar the things that are Caesars . And maintenance is due to the Magistrate by a fourfold right. And exhorted to give unto Caesar the things that Are Caesars. And maintenance is due to the Magistrate by a fourfold right. cc vvd pc-acp vvi p-acp np1 dt n2 cst vbr npg1. cc n1 vbz j-jn p-acp dt n1 p-acp dt j n-jn. (4) text (DIV1) 128 Page 13
218 1. First, as a sign, and testimony of subjection. 2. Secondly, as a reward for his pains. 1. First, as a Signen, and testimony of subjection. 2. Secondly, as a reward for his pains. crd ord, c-acp dt n1, cc n1 pp-f n1. crd ord, c-acp dt n1 p-acp po31 n2. (4) text (DIV1) 129 Page 13
219 3. Thirdly, for the honour of his Person and Court. 4. Fourthly, for the safety of State or Common wealth. 3. Thirdly, for the honour of his Person and Court. 4. Fourthly, for the safety of State or Common wealth. crd ord, p-acp dt n1 pp-f po31 n1 cc n1. crd ord, p-acp dt n1 pp-f n1 cc j n1. (4) text (DIV1) 131 Page 14
220 And so much for the duty, be subject. 2. Now secondly, the strict injunction of the duty; And so much for the duty, be Subject. 2. Now secondly, the strict injunction of the duty; cc av av-d c-acp dt n1, vbb j-jn. crd av ord, dt j n1 pp-f dt n1; (4) text (DIV1) 132 Page 14
221 the Emphasis is in the word Let. Let be subject: which enjoineth the strict performance of the thing. the Emphasis is in the word Let. Let be Subject: which enjoins the strict performance of the thing. dt n1 vbz p-acp dt n1 np1 vvd vbi j-jn: r-crq vvz dt j n1 pp-f dt n1. (4) text (DIV1) 133 Page 14
222 Let all things be done decently, and in order, saith Paul . Let the Elders that rule well be counted worthy of double honour . Let all things be done decently, and in order, Says Paul. Let the Elders that Rule well be counted worthy of double honour. vvb d n2 vbb vdn av-j, cc p-acp n1, vvz np1. vvb dt n2-jn cst vvb av vbi vvn j pp-f j-jn n1. (4) text (DIV1) 134 Page 14
223 Let your women keep silence in the Churches . Let every one of you in particular so love his wife even as himself . Let your women keep silence in the Churches. Let every one of you in particular so love his wife even as himself. vvb po22 n2 vvb n1 p-acp dt n2. vvb d crd pp-f pn22 p-acp j av vvi po31 n1 av p-acp px31. (4) text (DIV1) 136 Page 14
224 So here, Let every Soul be subject. That is, Let every one submit, or yeeld himself to authority. So Here, Let every Soul be Subject. That is, Let every one submit, or yield himself to Authority. av av, vvb d n1 vbi j-jn. cst vbz, vvb d crd vvb, cc vvi px31 p-acp n1. (4) text (DIV1) 137 Page 14
225 And this implieth a threefold necessity. 1. The first is Duty, to which we are obliged. And this Implies a threefold necessity. 1. The First is Duty, to which we Are obliged. cc d vvz dt j n1. crd dt ord vbz n1, p-acp r-crq pns12 vbr vvn. (4) text (DIV1) 137 Page 14
226 2. The second is Benefit, that will redound to us, by doing our duty. 3. The third is Danger which will follow upon denying to doe our duty. 2. The second is Benefit, that will redound to us, by doing our duty. 3. The third is Danger which will follow upon denying to do our duty. crd dt ord vbz n1, cst vmb vvi p-acp pno12, p-acp vdg po12 n1. crd dt ord vbz n1 r-crq vmb vvi p-acp vvg pc-acp vdi po12 n1. (4) text (DIV1) 139 Page 14
227 3. Now thirdly, to whom subjection must be yeelded? To the Powers. To the Higher Powers. 3. Now Thirdly, to whom subjection must be yielded? To the Powers. To the Higher Powers. crd av ord, p-acp ro-crq n1 vmb vbi vvn? p-acp dt n2. p-acp dt jc n2. (4) text (DIV1) 141 Page 14
228 1. All Powers, even the inferior and subordinate must bee submitted to. 2. Much more the Superior Powers, to which the other are in subordination. 1. All Powers, even the inferior and subordinate must be submitted to. 2. Much more the Superior Powers, to which the other Are in subordination. crd av-d n2, av dt j-jn cc j vmb vbi vvn p-acp. crd av-d av-dc dt j-jn n2, p-acp r-crq dt j-jn vbr p-acp n1. (4) text (DIV1) 142 Page 14
229 And it is to be understood of the Civill, the secular Powers in this text: And it is to be understood of the Civil, the secular Powers in this text: cc pn31 vbz pc-acp vbi vvn pp-f dt j, dt j n2 p-acp d n1: (4) text (DIV1) 144 Page 14
230 because the Apostle speaketh in this chapter of Tribute, and custome which is due to such onely. Because the Apostle speaks in this chapter of Tribute, and custom which is due to such only. c-acp dt n1 vvz p-acp d n1 pp-f n1, cc n1 r-crq vbz j-jn p-acp d j. (4) text (DIV1) 144 Page 14
231 And be the Powers what they will, good, or bad: by what right or wrong they obtain the place of Superiority: And be the Powers what they will, good, or bad: by what right or wrong they obtain the place of Superiority: cc vbb dt n2 r-crq pns32 vmb, j, cc j: p-acp r-crq j-jn cc n-jn pns32 vvb dt n1 pp-f n1: (4) text (DIV1) 145 Page 14
232 how ever they demean themselves in the use, or abuse of their Power, rule they rightly, or rigidly: how ever they demean themselves in the use, or abuse of their Power, Rule they rightly, or rigidly: c-crq av pns32 vvb px32 p-acp dt n1, cc n1 pp-f po32 n1, vvi pns32 av-jn, cc av-j: (4) text (DIV1) 145 Page 14
233 yet being in the place of Civill Superiority, subjection must be yeelded to them. The Apostles biddeth servants to be obedient to their Masters with fear, and trembling: yet being in the place of Civil Superiority, subjection must be yielded to them. The Apostles bids Servants to be obedient to their Masters with Fear, and trembling: av vbg p-acp dt n1 pp-f j n1, n1 vmb vbi vvn p-acp pno32. dt n2 vvz n2 pc-acp vbi j p-acp po32 n2 p-acp n1, cc j-vvg: (4) text (DIV1) 145 Page 14
234 with good will doing service, as to the Lord, and not unto men . with good will doing service, as to the Lord, and not unto men. p-acp j n1 vdg n1, c-acp p-acp dt n1, cc xx p-acp n2. (4) text (DIV1) 145 Page 14
235 And Peter saith, Servants be subject to your Masters, not only to the good & gentle, but also to the froward . And Peter Says, Servants be Subject to your Masters, not only to the good & gentle, but also to the froward. np1 np1 vvz, n2 vbb j-jn p-acp po22 n2, xx av-j p-acp dt j cc j, cc-acp av p-acp dt j. (4) text (DIV1) 145 Page 15
236 And the Roman Emperours by force and might, rather then by right, Lorded it at the time when Paul pressed subjection to the Powers. And the Roman emperors by force and might, rather then by right, Lorded it At the time when Paul pressed subjection to the Powers. cc dt njp n2 p-acp n1 cc n1, av-c cs p-acp j-jn, vvn pn31 p-acp dt n1 c-crq np1 vvn n1 p-acp dt n2. (4) text (DIV1) 145 Page 15
237 Wheresoever then, or in whomsoever the visible Power is at present, to it we must be subject. Wheresoever then, or in whomsoever the visible Power is At present, to it we must be Subject. c-crq av, cc p-acp ro-crq dt j n1 vbz p-acp j, p-acp pn31 pns12 vmb vbi j-jn. (4) text (DIV1) 145 Page 15
238 And we see where the visible Power now is, God hath trans-ferred the Government, as I said before: And we see where the visible Power now is, God hath transferred the Government, as I said before: cc pns12 vvb c-crq dt j n1 av vbz, np1 vhz j dt n1, c-acp pns11 vvd a-acp: (4) text (DIV1) 145 Page 15
239 for without him nothing can come to pass. It is Gods disposing for his own ends: in mercy, or in judgement: for without him nothing can come to pass. It is God's disposing for his own ends: in mercy, or in judgement: c-acp p-acp pno31 pix vmb vvi pc-acp vvi. pn31 vbz npg1 n-vvg p-acp po31 d n2: p-acp n1, cc p-acp n1: (4) text (DIV1) 145 Page 15
240 how ever we must be subject. how ever we must be Subject. c-crq av pns12 vmb vbi j-jn. (4) text (DIV1) 145 Page 15
241 Onely here a question may be made, that is, how far evill, and Tyrannicall Powers have their power from God? Whether by sufferance and permission onely? Only Here a question may be made, that is, how Far evil, and Tyrannical Powers have their power from God? Whither by sufferance and permission only? av-j av dt n1 vmb vbi vvn, cst vbz, c-crq av-j j-jn, cc j n2 vhb po32 n1 p-acp np1? cs p-acp n1 cc n1 av-j? (4) text (DIV1) 146 Page 15
242 I answer, that though this doth not concern the present State. For we do not look upon the Power now in the hands of the Parliament, as usurped, and Tyrannicall. For they have I answer, that though this does not concern the present State. For we do not look upon the Power now in the hands of the Parliament, as usurped, and Tyrannical. For they have pns11 vvb, cst cs d vdz xx vvi dt j n1. c-acp pns12 vdb xx vvi p-acp dt n1 av p-acp dt n2 pp-f dt n1, c-acp vvn, cc j. p-acp pns32 vhb (4) text (DIV1) 147 Page 15
243 1. Proceeded against the late King. 2. Deposed his Posterity. 1. Proceeded against the late King. 2. Deposed his Posterity. crd vvn p-acp dt j n1. crd vvn po31 n1. (4) text (DIV1) 148 Page 15
244 3. Taken the Government to themselves, to the use and benefit of those that have betrusted them. 3. Taken the Government to themselves, to the use and benefit of those that have betrusted them. crd j-vvn dt n1 p-acp px32, p-acp dt n1 cc n1 pp-f d cst vhb vvn pno32. (4) text (DIV1) 150 Page 15
245 And all this is by the fundamentall Laws of the Kingdom, as they have solemnly declared. I must beleeve it: for I cannot contradict: And all this is by the fundamental Laws of the Kingdom, as they have solemnly declared. I must believe it: for I cannot contradict: cc d d vbz p-acp dt j n2 pp-f dt n1, c-acp pns32 vhb av-j vvn. pns11 vmb vvi pn31: c-acp pns11 vmbx vvi: (4) text (DIV1) 151 Page 15
246 yet, that evill Magistrates have their power, not onely from permission, but by Divine Disposition appeareth, yet, that evil Magistrates have their power, not only from permission, but by Divine Disposition appears, av, cst j-jn n2 vhb po32 n1, xx av-j p-acp n1, cc-acp p-acp j-jn n1 vvz, (4) text (DIV1) 151 Page 15
247 1. Not onely from this text, the Powers that be are ordained by God. And yet those Powers were usurped and Tyrannicall. 1. Not only from this text, the Powers that be Are ordained by God. And yet those Powers were usurped and Tyrannical. crd xx av-j p-acp d n1, dt n2 cst vbb vbr vvn p-acp np1. cc av d n2 vbdr vvn cc j. (4) text (DIV1) 152 Page 15
248 2. But from other texts of Scriptures. As it is said in Iob, When he hideth his face, who can behold him, 2. But from other texts of Scriptures. As it is said in Job, When he Hideth his face, who can behold him, crd p-acp p-acp j-jn n2 pp-f n2. p-acp pn31 vbz vvn p-acp np1, c-crq pns31 vvz po31 n1, r-crq vmb vvi pno31, (4) text (DIV1) 153 Page 15
249 whether it bee done against a Nation, or against a man ? David saith, It is God that putteth down one, and setteth up another . whither it be done against a nation, or against a man? David Says, It is God that putteth down one, and sets up Another. cs pn31 vbb vdn p-acp dt n1, cc p-acp dt n1? np1 vvz, pn31 vbz np1 cst vvz a-acp crd, cc vvz a-acp j-jn. (4) text (DIV1) 153 Page 15
250 And it is said in Daniel, that the most High ruleth in the Kingdome of men, And it is said in daniel, that the most High Ruleth in the Kingdom of men, cc pn31 vbz vvn p-acp np1, cst dt av-ds j vvz p-acp dt n1 pp-f n2, (4) text (DIV1) 153 Page 15
251 and giveth it to whomsoever he will, and setteth over it the basest of men, . And if he set up, it is not in man to pull down. and gives it to whomsoever he will, and sets over it the Basest of men,. And if he Set up, it is not in man to pull down. cc vvz pn31 p-acp ro-crq pns31 vmb, cc vvz p-acp pn31 dt js pp-f n2,. cc cs pns31 vvd a-acp, pn31 vbz xx p-acp n1 pc-acp vvi a-acp. (4) text (DIV1) 153 Page 15
252 The Lord by the Prophet saith, I gave them a King in mine anger . The Lord by the Prophet Says, I gave them a King in mine anger. dt n1 p-acp dt n1 vvz, pns11 vvd pno32 dt n1 p-acp po11 n1. (4) text (DIV1) 153 Page 15
253 It is likewise said that the Lord raised up, or advanced the Assyrians (b), and the Babylonians (c). Therefore evill Governours are not set up without Gods Ordinance, It is likewise said that the Lord raised up, or advanced the Assyrians (b), and the Babylonians (c). Therefore evil Governors Are not Set up without God's Ordinance, pn31 vbz av vvn cst dt n1 vvd a-acp, cc vvd dt njp2 (sy), cc dt njp2 (sy). av j-jn n2 vbr xx vvn a-acp p-acp ng1 n1, (4) text (DIV1) 153 Page 16
254 and disposition, for the punishment of some. and disposition, for the punishment of Some. cc n1, p-acp dt n1 pp-f d. (4) text (DIV1) 153 Page 16
255 And in that Daniel prayed for Nebuchadnezzar, wishing that the calamities signified in his dreams, might betide to his enemies, And in that daniel prayed for Nebuchadnezzar, wishing that the calamities signified in his dreams, might betide to his enemies, cc p-acp d np1 vvd p-acp np1, vvg cst dt n2 vvn p-acp po31 n2, vmd vvi p-acp po31 n2, (4) text (DIV1) 153 Page 16
256 and that he himself might escape them, . and that he himself might escape them,. cc cst pns31 px31 vmd vvi pno32,. (4) text (DIV1) 153 Page 16
257 It sheweth that people are to pray for the welfare, and prosperity of their wicked Governours. It shows that people Are to pray for the welfare, and Prosperity of their wicked Governors. pn31 vvz d n1 vbr pc-acp vvi p-acp dt n1, cc n1 pp-f po32 j n2. (4) text (DIV1) 153 Page 16
258 For a bad Government is better then none at all. And a Tyranny is better then an Anarchy. For a bad Government is better then none At all. And a Tyranny is better then an Anarchy. p-acp dt j n1 vbz jc cs pix p-acp av-d. cc dt n1 vbz jc cs dt n1. (4) text (DIV1) 153 Page 16
259 Ieremy bid the Jewes seek the peace of the City, whither the Lord had caused them to be carried away captives, Ieremy bid the Jews seek the peace of the city, whither the Lord had caused them to be carried away captives, np1 vvb dt np2 vvb dt n1 pp-f dt n1, c-crq dt n1 vhd vvn pno32 pc-acp vbi vvn av n2-jn, (4) text (DIV1) 153 Page 16
260 and to pray unto the Lord for it: for in the peace thereof they should have peace . and to pray unto the Lord for it: for in the peace thereof they should have peace. cc pc-acp vvi p-acp dt n1 p-acp pn31: c-acp p-acp dt n1 av pns32 vmd vhi n1. (4) text (DIV1) 153 Page 16
261 Paul exhorts that prayers, and supplications be made for all men, for Kings (and those that exercise Kingly authority) when they were Tyrants, and persecutors of Gods people, : Paul exhorts that Prayers, and supplications be made for all men, for Kings (and those that exercise Kingly Authority) when they were Tyrants, and persecutors of God's people,: np1 vvz d n2, cc n2 vbb vvn p-acp d n2, c-acp n2 (cc d cst vvb j n1) c-crq pns32 vbdr n2, cc n2 pp-f npg1 n1,: (4) text (DIV1) 153 Page 16
262 the like doth Peter. Submit your selves (saith he) to every Ordinance of man for the Lords fake . the like does Peter. Submit your selves (Says he) to every Ordinance of man for the lords fake. dt j vdz np1. vvb po22 n2 (vvz pns31) p-acp d n1 pp-f n1 p-acp dt n2 n1. (4) text (DIV1) 153 Page 16
263 And now to reflect upon the present Government in the hands of the Parliament, and those that are in subordination to them: And now to reflect upon the present Government in the hands of the Parliament, and those that Are in subordination to them: cc av pc-acp vvi p-acp dt j n1 p-acp dt n2 pp-f dt n1, cc d cst vbr p-acp n1 p-acp pno32: (4) text (DIV1) 154 Page 16
264 What is the Parliament, but the Commons representative? 1. Legally summoned, 2. Legally chosen, 3. Legally admitted, 4. Legally constituted, 5. Legally continued, What is the Parliament, but the Commons representative? 1. Legally summoned, 2. Legally chosen, 3. Legally admitted, 4. Legally constituted, 5. Legally continued, q-crq vbz dt n1, cc-acp dt n2 n1? crd av-j vvn, crd av-j vvn, crd av-j vvn, crd av-j vvn, crd av-j vvn, (4) text (DIV1) 154 Page 16
265 6. Legally proceeding in whatsoever they have done. 7. And still they propound the Legality of what they intend to doe. 6. Legally proceeding in whatsoever they have done. 7. And still they propound the Legality of what they intend to do. crd av-j vvg p-acp r-crq pns32 vhb vdn. crd cc av pns32 vvi dt n1 pp-f r-crq pns32 vvb pc-acp vdi. (4) text (DIV1) 160 Page 16
266 And all by the fundamentall Laws and constitutions of this Nation. What would men have more? And all by the fundamental Laws and constitutions of this nation. What would men have more? cc d p-acp dt j n2 cc n2 pp-f d n1. q-crq vmd n2 vhb dc? (4) text (DIV1) 161 Page 16
267 1. They have taken the Government into their hands for the good, and freedome of them that have betrusted them. 1. They have taken the Government into their hands for the good, and freedom of them that have betrusted them. crd pns32 vhb vvn dt n1 p-acp po32 n2 p-acp dt j, cc n1 pp-f pno32 cst vhb vvn pno32. (4) text (DIV1) 163 Page 16
268 2. They, by their Declarations, promise to manage all for the Publike good. 2. They, by their Declarations, promise to manage all for the Public good. crd pns32, p-acp po32 n2, vvb pc-acp vvi d p-acp dt j j. (4) text (DIV1) 164 Page 16
269 3. They constantly affirm that they have no wayes falsified nor betrayed the trust reposed in them. 3. They constantly affirm that they have no ways falsified nor betrayed the trust reposed in them. crd pns32 av-j vvb cst pns32 vhb dx n2 vvn ccx vvn dt n1 vvd p-acp pno32. (4) text (DIV1) 165 Page 16
270 4. And though they take up Armes, yet not against the King directly, but against his, and the Kingdomes enemies. 4. And though they take up Arms, yet not against the King directly, but against his, and the Kingdoms enemies. crd cc cs pns32 vvb a-acp n2, av xx p-acp dt n1 av-j, cc-acp p-acp png31, cc dt ng1 n2. (4) text (DIV1) 166 Page 17
271 5. Again, the Kings power Politick was tyed to the Parliament by the Act of Continuation. 5. Again, the Kings power Politic was tied to the Parliament by the Act of Continuation. crd av, dt ng1 n1 j vbds vvn p-acp dt n1 p-acp dt n1 pp-f n1. (4) text (DIV1) 167 Page 17
272 Hee took up Armes first, they onely in defence of themselves, and of his Power which he had secured to them by the foresaid Act. He fought against himself, they for him. He took up Arms First, they only in defence of themselves, and of his Power which he had secured to them by the foresaid Act. He fought against himself, they for him. pns31 vvd a-acp n2 ord, pns32 av-j p-acp n1 pp-f px32, cc pp-f po31 n1 r-crq pns31 vhd vvn p-acp pno32 p-acp dt j-vvn n1 pns31 vvd p-acp px31, pns32 p-acp pno31. (4) text (DIV1) 167 Page 17
273 Besides, all Declarations, and the Covenant it self were for the preservation of his Majesties person, Power and Estate. Beside, all Declarations, and the Covenant it self were for the preservation of his Majesties person, Power and Estate. p-acp, d n2, cc dt n1 pn31 n1 vbdr p-acp dt n1 pp-f po31 ng1 n1, n1 cc n1. (4) text (DIV1) 167 Page 17
274 The sequels I leave to bee answered by them that know, and promise to defend the Fundamentall Laws of the Kingdome. The sequels I leave to be answered by them that know, and promise to defend the Fundamental Laws of the Kingdom. dt fw-fr pns11 vvb pc-acp vbi vvn p-acp pno32 cst vvb, cc vvb pc-acp vvi dt j n2 pp-f dt n1. (4) text (DIV1) 167 Page 17
275 Hoping they can give a fair account of all proceedings with his late Majesty, and his surviving Posterity. Hoping they can give a fair account of all proceedings with his late Majesty, and his surviving Posterity. vvg pns32 vmb vvi dt j n1 pp-f d n2-vvg p-acp po31 j n1, cc po31 j-vvg n1. (4) text (DIV1) 167 Page 17
276 6. However, they are in possession of the Power, and it is not my part to enquire how, 6. However, they Are in possession of the Power, and it is not my part to inquire how, crd c-acp, pns32 vbr p-acp n1 pp-f dt n1, cc pn31 vbz xx po11 n1 pc-acp vvi c-crq, (4) text (DIV1) 168 Page 17
277 nor to dispute the equity thereof. The Power is in them, and I, for my part will be subject. nor to dispute the equity thereof. The Power is in them, and I, for my part will be Subject. ccx pc-acp vvi dt n1 av. dt n1 vbz p-acp pno32, cc pns11, p-acp po11 n1 vmb vbi j-jn. (4) text (DIV1) 168 Page 17
278 Some say, this is not a Parliament, or not the Parliament of the people: for they are but a few of those that were chosen which now sit. some say, this is not a Parliament, or not the Parliament of the people: for they Are but a few of those that were chosen which now fit. d vvb, d vbz xx dt n1, cc xx dt n1 pp-f dt n1: c-acp pns32 vbr p-acp dt d pp-f d cst vbdr vvn r-crq av vvb. (4) text (DIV1) 169 Page 17
279 For my part, I neither know what number is requisite to make a Parliament, nor what number do fit. For my part, I neither know what number is requisite to make a Parliament, nor what number do fit. p-acp po11 n1, pns11 av-dx vvb r-crq n1 vbz j pc-acp vvi dt n1, ccx r-crq n1 vdb vvi. (4) text (DIV1) 170 Page 17
280 This we all know that those now fit, doe act as the Power. 1. They make no Laws. 2. They order the coynage. This we all know that those now fit, do act as the Power. 1. They make no Laws. 2. They order the coinage. np1 pns12 d vvb cst d av j, vdb vvi p-acp dt n1. crd pns32 vvb dx n2. crd pns32 vvb dt n1. (4) text (DIV1) 170 Page 17
281 3. They impose taxes, and customes. And we see no visible Power Superiour to them. So long therefore as the Power is in them, we must be subject to them, as to the Superiour Power. 3. They impose Taxes, and customs. And we see no visible Power Superior to them. So long Therefore as the Power is in them, we must be Subject to them, as to the Superior Power. crd pns32 vvb n2, cc n2. cc pns12 vvb dx j n1 j-jn p-acp pno32. av av-j av c-acp dt n1 vbz p-acp pno32, pns12 vmb vbi j-jn p-acp pno32, c-acp p-acp dt j-jn n1. (4) text (DIV1) 173 Page 17
282 Thus much of the former part of my Text: with the particulars in it. 2. Now secondly, the reasons enforcing the duty, which, as I said, are two. Thus much of the former part of my Text: with the particulars in it. 2. Now secondly, the Reasons enforcing the duty, which, as I said, Are two. av d pp-f dt j n1 pp-f po11 n1: p-acp dt n2-j p-acp pn31. crd av ord, dt n2 vvg dt n1, r-crq, c-acp pns11 vvd, vbr crd. (4) text (DIV1) 175 Page 17
283 1. The first is, the advancement of the Power, whence it is? There is no power but of God, saith my text. 1. The First is, the advancement of the Power, whence it is? There is no power but of God, Says my text. crd dt ord vbz, dt n1 pp-f dt n1, c-crq pn31 vbz? pc-acp vbz dx n1 cc-acp pp-f np1, vvz po11 n1. (4) text (DIV1) 177 Page 17
284 Chance and Fortune hath no place nor power in this thing, as is shewed before, both from that passage in David and from that in Daniel . Chance and Fortune hath no place nor power in this thing, as is showed before, both from that passage in David and from that in daniel. n1 cc n1 vhz dx n1 ccx n1 p-acp d n1, c-acp vbz vvn a-acp, av-d p-acp cst n1 p-acp np1 cc p-acp cst p-acp np1. (4) text (DIV1) 177 Page 17
285 It will be here objected, that the Lord said, they had set up Kings, but not by him, they had made Princes and hee knew it not . It will be Here objected, that the Lord said, they had Set up Kings, but not by him, they had made Princes and he knew it not. pn31 vmb vbi av vvn, cst dt n1 vvd, pns32 vhd vvn a-acp n2, cc-acp xx p-acp pno31, pns32 vhd vvn n2 cc pns31 vvd pn31 xx. (4) text (DIV1) 178 Page 18
286 If hee had no knowledge of, nor hand in those advancements: then all Powers are not ordained by him. If he had no knowledge of, nor hand in those advancements: then all Powers Are not ordained by him. cs pns31 vhd dx n1 pp-f, ccx n1 p-acp d n2: cs d n2 vbr xx vvn p-acp pno31. (4) text (DIV1) 178 Page 18
287 That was spoken of Ieroboam, and those that followed him in the Kingdome of Israel. They obtained not the Kingdom by vertue of the promise made to David: but either by defection of the people, That was spoken of Jeroboam, and those that followed him in the Kingdom of Israel. They obtained not the Kingdom by virtue of the promise made to David: but either by defection of the people, cst vbds vvn pp-f np1, cc d cst vvd pno31 p-acp dt n1 pp-f np1. pns32 vvd xx dt n1 p-acp n1 pp-f dt n1 vvd p-acp np1: p-acp d p-acp n1 pp-f dt n1, (4) text (DIV1) 179 Page 18
288 or by usurpation, they intruded themselves. Therefore, for that cause the Lord spake as he did. or by usurpation, they intruded themselves. Therefore, for that cause the Lord spoke as he did. cc p-acp n1, pns32 vvn px32. av, c-acp cst n1 dt n1 vvd c-acp pns31 vdd. (4) text (DIV1) 179 Page 18
289 Yet God did know it, and had a hand in it: Yet God did know it, and had a hand in it: av np1 vdd vvi pn31, cc vhd dt n1 p-acp pn31: (4) text (DIV1) 179 Page 18
290 as a judgement upon Rohoboam for his folly, that the people did set up Ieroboam. For the Lord owneth the thing: as a judgement upon Rehoboam for his folly, that the people did Set up Jeroboam. For the Lord owneth the thing: c-acp dt n1 p-acp np1 p-acp po31 n1, cst dt n1 vdd vvi a-acp np1. p-acp dt n1 vvz dt n1: (4) text (DIV1) 179 Page 18
291 This thing is done by mee, saith the Lord . The Lord doth, many times, punish one sin with another: This thing is done by me, Says the Lord. The Lord does, many times, Punish one since with Another: d n1 vbz vdn p-acp pno11, vvz dt n1. dt n1 vdz, d n2, vvb crd n1 p-acp j-jn: (4) text (DIV1) 179 Page 18
292 and yet God may be said not to will the thing. and yet God may be said not to will the thing. cc av np1 vmb vbi vvn xx pc-acp vvi dt n1. (4) text (DIV1) 179 Page 18
293 It is said of Elies sons that they harkened not unto the voice of their father, It is said of Ely's Sons that they hearkened not unto the voice of their father, pn31 vbz vvn pp-f vvz n2 cst pns32 vvd xx p-acp dt n1 pp-f po32 n1, (4) text (DIV1) 179 Page 18
294 because the Lord would slay them , that is, the Lord had given them up to a wilfull, Because the Lord would slay them, that is, the Lord had given them up to a wilful, c-acp dt n1 vmd vvi pno32, cst vbz, dt n1 vhd vvn pno32 a-acp p-acp dt j, (4) text (DIV1) 179 Page 18
295 and disobedient heart, for their wretchednesse, that they might perish. and disobedient heart, for their wretchedness, that they might perish. cc j n1, p-acp po32 n1, cst pns32 vmd vvi. (4) text (DIV1) 179 Page 18
296 So in the Israelites setting up of Ieroboam God had a Judiciall hand, as a punishment to them: So in the Israelites setting up of Jeroboam God had a Judicial hand, as a punishment to them: av p-acp dt np2 vvg a-acp pp-f np1 np1 vhd dt j n1, c-acp dt n1 p-acp pno32: (4) text (DIV1) 179 Page 18
297 not an effecting hand, and as a thing pleasing to himself. not an effecting hand, and as a thing pleasing to himself. xx dt vvg n1, cc p-acp dt n1 vvg p-acp px31. (4) text (DIV1) 179 Page 18
298 Yet further to clear this matter, wee must know, that in Government these two things are to be distinguished. Yet further to clear this matter, we must know, that in Government these two things Are to be distinguished. av av-jc pc-acp vvi d n1, pns12 vmb vvi, cst p-acp n1 d crd n2 vbr pc-acp vbi vvn. (4) text (DIV1) 180 Page 18
299 1. First, the office it self, with the institution of it: this is of God. 1. First, the office it self, with the Institution of it: this is of God. crd ord, dt n1 pn31 n1, p-acp dt n1 pp-f pn31: d vbz pp-f np1. (4) text (DIV1) 181 Page 18
300 Gods will is, that there should be Authority in some, or other, that justice may be duely, and truly administred. God's will is, that there should be authority in Some, or other, that Justice may be duly, and truly administered. ng1 vmb vbz, cst a-acp vmd vbi n1 p-acp d, cc j-jn, cst n1 vmb vbi av-jn, cc av-j vvn. (4) text (DIV1) 181 Page 18
301 That is, that the good may be protected: the refractory may be restrained, and punished according to desert. That is, that the good may be protected: the refractory may be restrained, and punished according to desert. cst vbz, cst dt j vmb vbi vvn: dt j vmb vbi vvn, cc vvn vvg p-acp n1. (4) text (DIV1) 181 Page 18
302 This the Apostle sheweth in the third and fourth verses of this Chapter. Where he sheweth the ends of Government, in these words. This the Apostle shows in the third and fourth Verses of this Chapter. Where he shows the ends of Government, in these words. np1 dt n1 vvz p-acp dt ord cc ord n2 pp-f d n1. c-crq pns31 vvz dt n2 pp-f n1, p-acp d n2. (4) text (DIV1) 181 Page 18
303 Rulers are not a terrour to good workes, but to the evill. Rulers Are not a terror to good works, but to the evil. n2 vbr xx dt n1 p-acp j n2, cc-acp p-acp dt j-jn. (4) text (DIV1) 181 Page 18
304 Wilt thou not be afraid of the Power? doe that which is good, and thou shalt have praise of the same: Wilt thou not be afraid of the Power? do that which is good, and thou shalt have praise of the same: vm2 pns21 xx vbi j pp-f dt n1? vdb d r-crq vbz j, cc pns21 vm2 vhi n1 pp-f dt d: (4) text (DIV1) 181 Page 18
305 for he is the Minister of God to thee for good. But if thou doest that which is evill, be afraid: for he is the Minister of God to thee for good. But if thou dost that which is evil, be afraid: c-acp pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j. p-acp cs pns21 vd2 cst r-crq vbz j-jn, vbb j: (4) text (DIV1) 181 Page 18
306 for he beareth not the sword in vain: for he bears not the sword in vain: c-acp pns31 vvz xx dt n1 p-acp j: (4) text (DIV1) 181 Page 18
307 for he is the Minister of God, a revenger to execute wrath upon him that doth evill . for he is the Minister of God, a revenger to execute wrath upon him that does evil. c-acp pns31 vbz dt n1 pp-f np1, dt n1 pc-acp vvi n1 p-acp pno31 cst vdz j-jn. (4) text (DIV1) 181 Page 18
308 2. Secondly, the abuse of the Authority. In which regard it may be said, that the Power is not of God: 2. Secondly, the abuse of the authority. In which regard it may be said, that the Power is not of God: crd ord, dt n1 pp-f dt n1. p-acp r-crq n1 pn31 vmb vbi vvn, cst dt n1 vbz xx pp-f np1: (4) text (DIV1) 182 Page 19
309 when the right ends, for which it was ordained, is not observed. Therefore if ye marke the text in Hosea, ye shall see it is said. when the right ends, for which it was ordained, is not observed. Therefore if you mark the text in Hosea, you shall see it is said. c-crq dt j-jn n2, p-acp r-crq pn31 vbds vvn, vbz xx vvn. av cs pn22 vvb dt n1 p-acp np1, pn22 vmb vvi pn31 vbz vvn. (4) text (DIV1) 182 Page 19
310 They have set up Kings, but not by mee, id est, not by vertue of my promise: They have Set up Kings, but not by me, id est, not by virtue of my promise: pns32 vhb vvn a-acp n2, cc-acp xx p-acp pno11, fw-la fw-la, xx p-acp n1 pp-f po11 n1: (4) text (DIV1) 182 Page 19
311 and they have made Princes and I knew it not, id est, I approved not. For though the Lord liketh Power: and they have made Princes and I knew it not, id est, I approved not. For though the Lord liketh Power: cc pns32 vhb vvn n2 cc pns11 vvd pn31 xx, fw-la fw-la, pns11 vvd xx. p-acp cs dt n1 vvz n1: (4) text (DIV1) 182 Page 19
312 yet he disliketh the abuse thereof. yet he disliketh the abuse thereof. av pns31 vvz dt n1 av. (4) text (DIV1) 182 Page 19
313 If there be no power but of God, then it seemeth that the power whereby we sin against God is of God. If there be no power but of God, then it seems that the power whereby we sin against God is of God. cs pc-acp vbb dx n1 cc-acp pp-f np1, cs pn31 vvz cst dt n1 c-crq pns12 vvb p-acp np1 vbz pp-f np1. (4) text (DIV1) 183 Page 19
314 To answer this, we must distinguish 1. The power of acting, 2. From the exercise of that power. To answer this, we must distinguish 1. The power of acting, 2. From the exercise of that power. pc-acp vvi d, pns12 vmb vvi crd dt n1 pp-f vvg, crd p-acp dt n1 pp-f d n1. (4) text (DIV1) 184 Page 19
315 In regard of activity, so all that ability whereby wee are able to doe good and evill, is of God, In whom we live, move, and have our being; In regard of activity, so all that ability whereby we Are able to do good and evil, is of God, In whom we live, move, and have our being; p-acp n1 pp-f n1, av d cst n1 c-crq pns12 vbr j pc-acp vdi j cc j-jn, vbz pp-f np1, p-acp ro-crq pns12 vvb, vvb, cc vhb po12 n1; (4) text (DIV1) 187 Page 19
316 But the exercise of that activity to diverse things, as to good, and bad, is from contrary principles. But the exercise of that activity to diverse things, as to good, and bad, is from contrary principles. cc-acp dt n1 pp-f d n1 p-acp j n2, c-acp p-acp j, cc j, vbz p-acp j-jn n2. (4) text (DIV1) 187 Page 19
317 The one is from the grace of God the Creator. The other is from the pravity of the creature. The one is from the grace of God the Creator. The other is from the pravity of the creature. dt pi vbz p-acp dt n1 pp-f np1 dt n1. dt n-jn vbz p-acp dt n1 pp-f dt n1. (4) text (DIV1) 187 Page 19
318 Again, it will bee said, If wee must be subject to the Higher Powers, then by consequent wee must bee subject to the Devill. Again, it will be said, If we must be Subject to the Higher Powers, then by consequent we must be Subject to the devil. av, pn31 vmb vbi vvn, cs pns12 vmb vbi j-jn p-acp dt jc n2, av p-acp j pns12 vmb vbi j-jn p-acp dt n1. (4) text (DIV1) 188 Page 19
319 For he (saith Christ) is the Prince of the world . And Paul calleth him the God of the world . And the Prince of darknesse . For he (Says christ) is the Prince of the world. And Paul calls him the God of the world. And the Prince of darkness. p-acp pns31 (vvz np1) vbz dt n1 pp-f dt n1. np1 np1 vvz pno31 dt n1 pp-f dt n1. cc dt n1 pp-f n1. (4) text (DIV1) 188 Page 19
320 And the Prince that ruleth in the air . For answer hereunto. 1. First, we must distinguish of the word World. And the Prince that Ruleth in the air. For answer hereunto. 1. First, we must distinguish of the word World. cc dt n1 cst vvz p-acp dt n1. p-acp n1 av. crd ord, pns12 vmb vvi pp-f dt n1 n1. (4) text (DIV1) 188 Page 19
321 For by World is sometimes meant the faithfull that are in the world, over whom the Devill hath no ruling power. For by World is sometime meant the faithful that Are in the world, over whom the devil hath no ruling power. p-acp p-acp n1 vbz av vvn dt j cst vbr p-acp dt n1, p-acp ro-crq dt n1 vhz dx j-vvg n1. (4) text (DIV1) 190 Page 19
322 Sometimes the wicked of the world: these are they that are under the power of the Devill. Sometime the wicked of the world: these Are they that Are under the power of the devil. av dt j pp-f dt n1: d vbr pns32 cst vbr p-acp dt n1 pp-f dt n1. (4) text (DIV1) 190 Page 19
323 The whole world lieth in wickednesse, saith Iohn . 2. Again, the Devill is a God but in repute: The Whole world lies in wickedness, Says John. 2. Again, the devil is a God but in repute: dt j-jn n1 vvz p-acp n1, vvz np1. crd av, dt n1 vbz dt n1 cc-acp p-acp n1: (4) text (DIV1) 190 Page 19
324 and a Prince but by usurpation. God is the King of all the Earth . The Devill hath no lawfull authority to rule, or raign: and a Prince but by usurpation. God is the King of all the Earth. The devil hath no lawful Authority to Rule, or Reign: cc dt n1 cc-acp p-acp n1. np1 vbz dt n1 pp-f d dt n1. dt n1 vhz dx j n1 pc-acp vvi, cc vvi: (4) text (DIV1) 191 Page 19
325 onely he incroacheth and usurpeth in Gods jurisdiction. This for the first reason. 2. The second reason is from the danger of resistance, which reflecteth, only he incroacheth and usurpeth in God's jurisdiction. This for the First reason. 2. The second reason is from the danger of resistance, which reflecteth, av-j pns31 vvz cc vvz p-acp npg1 n1. np1 p-acp dt ord n1. crd dt ord n1 vbz p-acp dt n1 pp-f n1, r-crq vvz, (4) text (DIV1) 191 Page 19
326 1. First, upon God, whose Ordinance is resisted. Hee that resisteth the power resisteth the Ordinance of God: 1. First, upon God, whose Ordinance is resisted. He that Resisteth the power Resisteth the Ordinance of God: crd ord, p-acp np1, rg-crq n1 vbz vvn. pns31 cst vvz dt n1 vvz dt n1 pp-f np1: (4) text (DIV1) 193 Page 20
327 the powers being ordained of God. Now Ordinances signifie Decrees and Appointments. There are wicked Ordinances of men, of which the Prophet speaketh . the Powers being ordained of God. Now Ordinances signify Decrees and Appointments. There Are wicked Ordinances of men, of which the Prophet speaks. dt n2 vbg vvn pp-f np1. av n2 vvb n2 cc n2. pc-acp vbr j n2 pp-f n2, pp-f r-crq dt n1 vvz. (4) text (DIV1) 193 Page 20
328 But this is the Ordinance of God for the good of his people. God, in the beginning, gave man a threefold power. But this is the Ordinance of God for the good of his people. God, in the beginning, gave man a threefold power. p-acp d vbz dt n1 pp-f np1 p-acp dt j pp-f po31 n1. np1, p-acp dt n1, vvd n1 dt j n1. (4) text (DIV1) 193 Page 20
329 1. First, over himself, to rule all his actions, by the power of his Free will. 1. First, over himself, to Rule all his actions, by the power of his Free will. crd ord, p-acp px31, pc-acp vvi d po31 n2, p-acp dt n1 pp-f po31 j n1. (4) text (DIV1) 195 Page 20
330 This is lost in Adam, In whom wee all died . 2. Secondly, over the Creatures. This is lost in Adam, In whom we all died. 2. Secondly, over the Creatures. d vbz vvn p-acp np1, p-acp ro-crq pns12 d vvd. crd ord, p-acp dt n2. (4) text (DIV1) 195 Page 20
331 Have thou dominion (saith God) over the Fish of the Sea, and over the Fowl of the Air, and over every living thing . Have thou dominion (Says God) over the Fish of the Sea, and over the Fowl of the Air, and over every living thing. vhb pns21 n1 (vvz np1) p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1, cc p-acp d j-vvg n1. (4) text (DIV1) 196 Page 20
332 This is much impaired, and almost utterly lost. For as man disobeyed his Creator: so many of the creatures have cast off the yoke of their subjection unto man. This is much impaired, and almost utterly lost. For as man disobeyed his Creator: so many of the creatures have cast off the yoke of their subjection unto man. d vbz av-d vvn, cc av av-j vvn. p-acp p-acp n1 vvd po31 n1: av d pp-f dt n2 vhb vvn a-acp dt n1 pp-f po32 n1 p-acp n1. (4) text (DIV1) 196 Page 20
333 3. Thirdly, one man over another: and this is twofold. 1. First, Oeconomicall in the family. 3. Thirdly, one man over Another: and this is twofold. 1. First, Economical in the family. crd ord, crd n1 p-acp j-jn: cc d vbz j. crd ord, j p-acp dt n1. (4) text (DIV1) 197 Page 20
334 2. Secondly, Politicall in the Commonwealth. Both these remain. Man hath them still, though many men doe miserably abuse them. 2. Secondly, Political in the Commonwealth. Both these remain. Man hath them still, though many men do miserably abuse them. crd ord, j p-acp dt n1. d d n1. n1 vhz pno32 av, cs d n2 vdb av-j vvi pno32. (4) text (DIV1) 199 Page 20
335 God then hath instituted, and ordained Government: it is his Ordinance, and man must submit, and at no hand resist. God then hath instituted, and ordained Government: it is his Ordinance, and man must submit, and At no hand resist. np1 av vhz vvn, cc vvd n1: pn31 vbz po31 n1, cc n1 vmb vvi, cc p-acp dx n1 vvi. (4) text (DIV1) 201 Page 20
336 Now the Power is resisted two wayes. 1. First, by force, in rising up; and practising against Authority. 2. Secondly, by fraud: Now the Power is resisted two ways. 1. First, by force, in rising up; and practising against authority. 2. Secondly, by fraud: av dt n1 vbz vvn crd n2. crd ord, p-acp n1, p-acp vvg a-acp; cc vvg p-acp n1. crd ord, p-acp n1: (4) text (DIV1) 202 Page 20
337 as when the Magistrate is either by ill suggestions misinformed, and incensed; or when his just dues are detained. Now mark the generality. as when the Magistrate is either by ill suggestions misinformed, and incensed; or when his just dues Are detained. Now mark the generality. c-acp c-crq dt n1 vbz av-d p-acp j-jn n2 vvn, cc vvn; cc c-crq po31 j n2-jn vbr vvn. av vvi dt n1. (4) text (DIV1) 204 Page 20
338 Whosoever by any ways resisteth the Power which is of God, resisteth God himself. And whoso resisteth God, medleth with more then his match: Whosoever by any ways Resisteth the Power which is of God, Resisteth God himself. And whoso Resisteth God, meddleth with more then his match: r-crq p-acp d n2 vvz dt n1 r-crq vbz pp-f np1, vvz n1 px31. cc r-crq vvz np1, vvz p-acp av-dc cs po31 n1: (4) text (DIV1) 205 Page 20
339 and he is sure to goe by the worst. For who ever rebelled against God and prospered ? Whosoever, saith my text. and he is sure to go by the worst. For who ever rebelled against God and prospered? Whosoever, Says my text. cc pns31 vbz j pc-acp vvi p-acp dt js. p-acp r-crq av vvd p-acp np1 cc vvd? c-crq, vvz po11 n1. (4) text (DIV1) 205 Page 20
340 No qualification of the person can qualifie the sinne of the person. For the Commands of God doe concern all. No qualification of the person can qualify the sin of the person. For the Commands of God do concern all. dx n1 pp-f dt n1 vmb vvi dt n1 pp-f dt n1. p-acp dt vvz pp-f np1 vdb vvi d. (4) text (DIV1) 205 Page 20
341 And the Soul that sinneth shall suffer for it . Greatnesse is no priviledge, Meannesse no excuse: neither can bear out. And the Soul that Sinneth shall suffer for it. Greatness is no privilege, Meanness no excuse: neither can bear out. cc dt n1 cst vvz vmb vvi p-acp pn31. n1 vbz dx n1, n1 dx n1: av-dx vmb vvi av. (4) text (DIV1) 205 Page 21
342 For indignation and woe to every soul of man that doth evill . 2. Again it reflecteth on man to this prejudice. For Indignation and woe to every soul of man that does evil. 2. Again it reflecteth on man to this prejudice. p-acp n1 cc n1 p-acp d n1 pp-f n1 cst vdz j-jn. crd av pn31 vvz p-acp n1 p-acp d n1. (4) text (DIV1) 205 Page 21
343 They that resist shall receive to themselves damnation, saith the Apostle in my text. 1. It is not said damage. They that resist shall receive to themselves damnation, Says the Apostle in my text. 1. It is not said damage. pns32 cst vvb vmb vvi p-acp px32 n1, vvz dt n1 p-acp po11 n1. crd pn31 vbz xx vvn n1. (4) text (DIV1) 206 Page 21
344 2. But damnation, which implieth punishment both in this life, and in the next. And that, 2. But damnation, which Implies punishment both in this life, and in the next. And that, crd p-acp n1, r-crq vvz n1 av-d p-acp d n1, cc p-acp dt ord. cc d, (4) text (DIV1) 208 Page 21
345 1. Both by the hand of men, for the Magistrate may punish his with some severe punishment, 1. Both by the hand of men, for the Magistrate may Punish his with Some severe punishment, crd av-d p-acp dt n1 pp-f n2, p-acp dt n1 vmb vvi png31 p-acp d j n1, (4) text (DIV1) 209 Page 21
346 as Imprisonment, Confiscation, and with death it self. 2. And God will punish him both here, and hereafter. as Imprisonment, Confiscation, and with death it self. 2. And God will Punish him both Here, and hereafter. c-acp n1, n1, cc p-acp n1 pn31 n1. crd cc np1 vmb vvi pno31 d av, cc av. (4) text (DIV1) 209 Page 21
347 And whereas it is said that such shall receive to themselves damnation, it implieth that they are accessary to their owne dunishment of what sort soever it be. And whereas it is said that such shall receive to themselves damnation, it Implies that they Are accessary to their own dunishment of what sort soever it be. cc cs pn31 vbz vvn cst d vmb vvi p-acp px32 n1, pn31 vvz cst pns32 vbr j-jn p-acp po32 d n1 pp-f r-crq n1 av pn31 vbi. (4) text (DIV1) 211 Page 21
348 Wherein their madness and folly doth appear, in running upon their own hurt, and ruine. Now the use of all is in two particulars. Wherein their madness and folly does appear, in running upon their own hurt, and ruin. Now the use of all is in two particulars. c-crq po32 n1 cc n1 vdz vvi, p-acp vvg p-acp po32 d n1, cc n1. av dt n1 pp-f d vbz p-acp crd n2-j. (4) text (DIV1) 211 Page 21
349 1. First, for information, to teach us that God is the Author of all order, not of confusion . 1. First, for information, to teach us that God is the Author of all order, not of confusion. crd ord, p-acp n1, pc-acp vvi pno12 d n1 vbz dt n1 pp-f d n1, xx pp-f n1. (4) text (DIV1) 213 Page 21
350 1. As in heaven he hath set all things in order. There is order among the holy Angels: 1. As in heaven he hath Set all things in order. There is order among the holy Angels: crd p-acp p-acp n1 pns31 vhz vvn d n2 p-acp n1. pc-acp vbz n1 p-acp dt j n2: (4) text (DIV1) 214 Page 21
351 for we read of Michael the Archangell . for we read of Michael the Archangel. c-acp pns12 vvb pp-f np1 dt np1. (4) text (DIV1) 214 Page 21
352 And though that Michael was the Lord Jesus, who is called the Angell of the Covenant : And though that Michael was the Lord jesus, who is called the Angel of the Covenant: cc cs d np1 vbds dt n1 np1, r-crq vbz vvn dt n1 pp-f dt n1: (4) text (DIV1) 214 Page 21
353 yet because it is said Michael and his Angels, it sheweth that there is an order even among those glorious Spirits. yet Because it is said Michael and his Angels, it shows that there is an order even among those glorious Spirits. av c-acp pn31 vbz vvn np1 cc po31 n2, pn31 vvz cst pc-acp vbz dt n1 av p-acp d j n2. (4) text (DIV1) 214 Page 21
354 And one Star differeth from another in glory . 2. So in the Church: And one Star differeth from Another in glory. 2. So in the Church: cc crd n1 vvz p-acp j-jn p-acp n1. crd av p-acp dt n1: (4) text (DIV1) 214 Page 21
355 for Paul reckoning certain orders in the Ministery, he saith God hath set some in the Church, First Apostles; Secondarily Prophets; Thirdly Teachers; After that Miracles . for Paul reckoning certain order in the Ministry, he Says God hath Set Some in the Church, First Apostles; Secondarily prophets; Thirdly Teachers; After that Miracles. c-acp np1 vvg j n2 p-acp dt n1, pns31 vvz np1 vhz vvn d p-acp dt n1, ord n2; av-j n2; ord np1; p-acp d n2. (4) text (DIV1) 215 Page 21
356 First, Secondarily, Thirdly, After that, who seeth not plainly a difference of order, a priority? First, Secondarily, Thirdly, After that, who sees not plainly a difference of order, a priority? ord, av-j, ord, p-acp d, r-crq vvz xx av-j dt n1 pp-f n1, dt n1? (4) text (DIV1) 215 Page 21
357 3. So amongst men on earth, God will have Superiority in some: he requireth Subjection in others. 3. So among men on earth, God will have Superiority in Some: he requires Subjection in Others. crd av p-acp n2 p-acp n1, np1 vmb vhi n1 p-acp d: pns31 vvz n1 p-acp n2-jn. (4) text (DIV1) 216 Page 21
358 1. Some would have neither Governours, nor Government. They despise Government . And speake evill of them that are in dignity . 1. some would have neither Governors, nor Government. They despise Government. And speak evil of them that Are in dignity. crd d vmd vhi dx n2, ccx n1. pns32 vvb n1. cc vvb j-jn pp-f pno32 cst vbr p-acp n1. (4) text (DIV1) 217 Page 21
359 As if all Authority, and Superiority were usurpation: When as my text saith, It is an Ordinance of God. As if all authority, and Superiority were usurpation: When as my text Says, It is an Ordinance of God. p-acp cs d n1, cc n1 vbdr n1: c-crq c-acp po11 n1 vvz, pn31 vbz dt n1 pp-f np1. (4) text (DIV1) 217 Page 22
360 2. Others not contented with the present Government, specially, not in the hands of those in whom it is now, are faulty in their duty of willing Subjection. 2. Others not contented with the present Government, specially, not in the hands of those in whom it is now, Are faulty in their duty of willing Subjection. crd ng2-jn xx vvn p-acp dt j n1, av-j, xx p-acp dt n2 pp-f d p-acp ro-crq pn31 vbz av, vbr j p-acp po32 n1 pp-f j n1. (4) text (DIV1) 218 Page 22
361 But, as I said, we must look up unto God, who sits at the helm, and guideth the steering of all things below. But, as I said, we must look up unto God, who sits At the helm, and guideth the steering of all things below. p-acp, c-acp pns11 vvd, pns12 vmb vvi a-acp p-acp np1, r-crq vvz p-acp dt n1, cc vvz dt vvg pp-f d n2 a-acp. (4) text (DIV1) 218 Page 22
362 And we must not looke so much upon the person, in which there may be some miscarriages: And we must not look so much upon the person, in which there may be Some miscarriages: cc pns12 vmb xx vvi av av-d p-acp dt n1, p-acp r-crq a-acp vmb vbi d n2: (4) text (DIV1) 218 Page 22
363 as upon the Author of the Power, who can not bee faulted. as upon the Author of the Power, who can not be faulted. c-acp p-acp dt n1 pp-f dt n1, r-crq vmb xx vbi vvn. (4) text (DIV1) 218 Page 22
364 For which cause wee must be subject to the lawfull power, even of those, that in themselves, are lawlesse persons. For which cause we must be Subject to the lawful power, even of those, that in themselves, Are lawless Persons. p-acp r-crq n1 pns12 vmb vbi j-jn p-acp dt j n1, av pp-f d, cst p-acp px32, vbr j n2. (4) text (DIV1) 218 Page 22
365 And blesse God for it, in that hee maketh not man like the fishes of the Sea: And bless God for it, in that he makes not man like the Fish of the Sea: cc vvb np1 p-acp pn31, p-acp cst pns31 vvz xx n1 av-j dt n2 pp-f dt n1: (4) text (DIV1) 218 Page 22
366 or as the creeping things which have no Ruler over them . or as the creeping things which have no Ruler over them. cc c-acp dt j-vvg n2 r-crq vhb dx n1 p-acp pno32. (4) text (DIV1) 218 Page 22
367 It is a blessing that we live under Government, whereby we injoy our Lands, Goods, priviledges, and proprieties: It is a blessing that we live under Government, whereby we enjoy our Lands, Goods, privileges, and proprieties: pn31 vbz dt n1 cst pns12 vvb p-acp n1, c-crq pns12 vvb po12 n2, n2-j, n2, cc n2: (4) text (DIV1) 219 Page 22
368 and whatsoever we can justly call our own. Wee read in the Hiry of the Judges, that there were divers out-rages committed. 1. Of Micahs Idolatry . and whatsoever we can justly call our own. we read in the Hiry of the Judges, that there were diverse outrages committed. 1. Of Micahs Idolatry. cc r-crq pns12 vmb av-j vvi po12 d. pns12 vvb p-acp dt n1 pp-f dt n2, cst a-acp vbdr j n2 vvn. crd pp-f npg1 n1. (4) text (DIV1) 219 Page 22
369 2. Of the violence done to Micah by the children of Dan . 3. Of the indignity done to the Levites Concubine . 2. Of the violence done to micah by the children of Dan. 3. Of the indignity done to the Levites Concubine. crd pp-f dt n1 vdn p-acp np1 p-acp dt n2 pp-f uh. crd pp-f dt n1 vdn p-acp dt np2 n1. (4) text (DIV1) 221 Page 22
370 4. Of the rape committed by the Benjaminites . 4. Of the rape committed by the Benjaminites. crd pp-f dt n1 vvn p-acp dt n2-j. (4) text (DIV1) 223 Page 22
371 And in every of these miscarriages, this is rendered to bee the reason, Because, in those dayes, there was no King in Israel. And in every of these miscarriages, this is rendered to be the reason, Because, in those days, there was no King in Israel. cc p-acp d pp-f d n2, d vbz vvn pc-acp vbi dt n1, c-acp, p-acp d n2, pc-acp vbds dx n1 p-acp np1. (4) text (DIV1) 224 Page 22
372 That is, there was then no setled Government: no constant Magistrate, either to promote vertue, or to punish vice. That is, there was then no settled Government: no constant Magistrate, either to promote virtue, or to Punish vice. cst vbz, pc-acp vbds av dx vvd n1: dx j n1, av-d pc-acp vvi n1, cc pc-acp vvi n1. (4) text (DIV1) 224 Page 22
373 Honor thy Father and thy Mother, saith God . And Paul urgeth the same command even now, in the Gospell times . Honour thy Father and thy Mother, Says God. And Paul urges the same command even now, in the Gospel times. n1 po21 n1 cc po21 n1, vvz np1. np1 np1 vvz dt d n1 av av, p-acp dt n1 n2. (4) text (DIV1) 224 Page 22
374 Give unto Cesar (saith Christ) the things that are Cesars , and yet Cesar was no Christian, but Heathen Emperour. Give unto Cesar (Says christ) the things that Are Caesars, and yet Cesar was no Christian, but Heathen Emperor. np1 p-acp np1 (vvz np1) dt n2 cst vbr npg1, cc av np1 vbds dx njp, cc-acp j-jn n1. (4) text (DIV1) 224 Page 22
375 Let every Soul be subject, saith my text. Let every Soul be Subject, Says my text. vvb d n1 vbi j-jn, vvz po11 n1. (4) text (DIV1) 224 Page 22
376 Submit your selves to every ordinance of man for the Lords sake, saith the Apostle , Ye must needs be subject, not only for wrath, Submit your selves to every Ordinance of man for the lords sake, Says the Apostle, You must needs be Subject, not only for wrath, np1 po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, vvz dt n1, pn22 vmb av vbi j-jn, xx av-j p-acp n1, (4) text (DIV1) 224 Page 22
377 but for conscience sake, saith Paul . So then Christians are bound to subjection by a threefold right. but for conscience sake, Says Paul. So then Christians Are bound to subjection by a threefold right. cc-acp p-acp n1 n1, vvz np1. av av np1 vbr vvn p-acp n1 p-acp dt j n-jn. (4) text (DIV1) 224 Page 22
378 1. First, in respect of God: for it is his Ordinance. 2. Secondly, in respect of the Powers: 1. First, in respect of God: for it is his Ordinance. 2. Secondly, in respect of the Powers: crd ord, p-acp n1 pp-f np1: c-acp pn31 vbz po31 n1. crd ord, p-acp n1 pp-f dt n2: (4) text (DIV1) 226 Page 23
379 it being due to the Magistrate. 3. Lastly, in respect of our selves: that we wound not Conscience; it being due to the Magistrate. 3. Lastly, in respect of our selves: that we wound not Conscience; pn31 vbg j-jn p-acp dt n1. crd ord, p-acp n1 pp-f po12 n2: cst pns12 vvb xx n1; (4) text (DIV1) 227 Page 23
380 For even Conscience hath this principle in it, that Authority must be obeyed. For even Conscience hath this principle in it, that authority must be obeyed. c-acp av n1 vhz d n1 p-acp pn31, cst n1 vmb vbi vvn. (4) text (DIV1) 228 Page 23
381 2. Again, this is for condemnation of those that despise Dominion, and speak evill of Dignities. 2. Again, this is for condemnation of those that despise Dominion, and speak evil of Dignities. crd av, d vbz p-acp n1 pp-f d cst vvb n1, cc vvb j-jn pp-f n2. (4) text (DIV1) 229 Page 23
382 As if all Authority were Usurpation, and an Anarchie the best form of a Common-wealth. As if all authority were Usurpation, and an Anarchy the best from of a Commonwealth. p-acp cs d n1 vbdr n1, cc dt n1 dt js n1 pp-f dt n1. (4) text (DIV1) 229 Page 23
383 But it is sufficiently shewed before, that the Lord would have Order, and Government among men. But it is sufficiently showed before, that the Lord would have Order, and Government among men. p-acp pn31 vbz av-j vvn a-acp, cst dt n1 vmd vhi n1, cc n1 p-acp n2. (4) text (DIV1) 229 Page 23
384 And my text is a concluding text against these, which requireth Subjection in every Soul. And my text is a concluding text against these, which requires Subjection in every Soul. cc po11 n1 vbz dt j-vvg n1 p-acp d, r-crq vvz n1 p-acp d n1 (4) text (DIV1) 229 Page 23
385 To these may be added, those that would have Government, but it must be of their own framing: To these may be added, those that would have Government, but it must be of their own framing: p-acp d vmb vbi vvn, d cst vmd vhi n1, cc-acp pn31 vmb vbi pp-f po32 d vvg: (4) text (DIV1) 230 Page 23
386 and therefore will not yeeld their Subjection to the present visible Power. 1. Some would have a King: and Therefore will not yield their Subjection to the present visible Power. 1. some would have a King: cc av vmb xx vvi po32 n1 p-acp dt j j n1. crd d vmd vhi dt n1: (4) text (DIV1) 230 Page 23
387 as the Israelites said to Samuel, Make us now a King to judge us like all Nations . as the Israelites said to Samuel, Make us now a King to judge us like all nations. c-acp dt np2 vvd p-acp np1, vvb pno12 av dt n1 pc-acp vvi pno12 vvi d n2. (4) text (DIV1) 231 Page 23
388 And though Samuel told them what inconveniences might befall them under Kingly Government: yet they were instant, and importunate. And though Samuel told them what inconveniences might befall them under Kingly Government: yet they were instant, and importunate. cc cs np1 vvd pno32 r-crq n2 vmd vvi pno32 p-acp j n1: av pns32 vbdr j-jn, cc j. (4) text (DIV1) 231 Page 23
389 Nay but we will have a King to rule over us . 2. Others doe better affect a State Government, a Common wealth. Nay but we will have a King to Rule over us. 2. Others do better affect a State Government, a Common wealth. uh-x cc-acp pns12 vmb vhi dt n1 pc-acp vvi p-acp pno12. crd ng2-jn vdb vvi vvi dt n1 n1, dt j n1. (4) text (DIV1) 231 Page 23
390 But Subjection is required to both, as God shall set up the one or the other. But Subjection is required to both, as God shall Set up the one or the other. p-acp n1 vbz vvn p-acp d, c-acp np1 vmb vvi a-acp dt crd cc dt n-jn. (4) text (DIV1) 232 Page 23
391 Put them in minde (saith the Apostle) to be subject to Principalities, and Powers, and to obey Magistrates . Put them in mind (Says the Apostle) to be Subject to Principalities, and Powers, and to obey Magistrates. vvb pno32 p-acp n1 (vvz dt n1) pc-acp vbi j-jn p-acp n2, cc n2, cc pc-acp vvi np1. (4) text (DIV1) 232 Page 23
392 Magistrates indefinitely, as not limitting it to any one sort, or kind of Superiours. These things considered, I, for my part, can find no ground for resistance; Magistrates indefinitely, as not limiting it to any one sort, or kind of Superiors. These things considered, I, for my part, can find no ground for resistance; np1 av-j, c-acp xx vvg pn31 p-acp d crd n1, cc n1 pp-f n2-jn. d n2 vvn, pns11, p-acp po11 n1, vmb vvi dx n1 p-acp n1; (4) text (DIV1) 232 Page 23
393 be the Magistrate what he will, if he be invested with the Power, Subjection is his due, and it is our duty. be the Magistrate what he will, if he be invested with the Power, Subjection is his endue, and it is our duty. vbb dt n1 r-crq pns31 vmb, cs pns31 vbb vvn p-acp dt n1, n1 vbz po31 n-jn, cc pn31 vbz po12 n1. (4) text (DIV1) 233 Page 23
394 And for the present Power in the hands of the State, 1. God hath set it up for his own ends. And for the present Power in the hands of the State, 1. God hath Set it up for his own ends. cc p-acp dt j n1 p-acp dt n2 pp-f dt n1, crd np1 vhz vvn pn31 a-acp p-acp po31 d n2. (4) text (DIV1) 233 Page 23
395 2. Wee must not, of our selves, goe about to pull it down: leave that to him, to whom it belongeth to alter or establish . 2. we must not, of our selves, go about to pull it down: leave that to him, to whom it belongeth to altar or establish. crd pns12 vmb xx, pp-f po12 n2, vvb a-acp pc-acp vvi pn31 a-acp: vvb cst p-acp pno31, p-acp ro-crq pn31 vvz pc-acp vvi cc vvi. (4) text (DIV1) 235 Page 23
396 God hath disposed that to be the Power: God hath disposed that to be the Power: np1 vhz vvn d pc-acp vbi dt n1: (4) text (DIV1) 235 Page 23
397 So long therefore as it is the Power, every Soul must submit, must be subject to it. So long Therefore as it is the Power, every Soul must submit, must be Subject to it. av j av c-acp pn31 vbz dt n1, d n1 vmb vvi, vmb vbi j-jn p-acp pn31. (4) text (DIV1) 235 Page 24
398 Q. But how if the Power doth advance it self? and by indirect wayes and means? Q. But how if the Power does advance it self? and by indirect ways and means? np1 cc-acp q-crq cs dt n1 vdz vvi pn31 n1? cc p-acp j n2 cc n2? (4) text (DIV1) 236 Page 24
399 R. Yet we must be subject to it: for though we may, while any usurping power is attempting, make resistance to defeat it: R. Yet we must be Subject to it: for though we may, while any usurping power is attempting, make resistance to defeat it: np1 av pns12 vmb vbi j-jn p-acp pn31: c-acp cs pns12 vmb, cs d j-vvg n1 vbz vvg, vvb n1 pc-acp vvi pn31: (4) text (DIV1) 237 Page 24
400 yet if it hath got possession, then there is a kinde of conquest, and that altereth the case. yet if it hath god possession, then there is a kind of conquest, and that altereth the case. av cs pn31 vhz vvn n1, cs pc-acp vbz dt n1 pp-f n1, cc d vvz dt n1. (4) text (DIV1) 237 Page 24
401 For it cannot get possession but by Gods disposition. For it cannot get possession but by God's disposition. p-acp pn31 vmbx vvi n1 cc-acp p-acp ng1 n1. (4) text (DIV1) 237 Page 24
402 And Gods judgements are alwayes just, though the means subservient cannot alwayes, nor in all things be justified. And God's Judgments Are always just, though the means subservient cannot always, nor in all things be justified. np1 npg1 n2 vbr av j, cs dt n2 fw-fr vmbx av, ccx p-acp d n2 vbb vvn. (4) text (DIV1) 237 Page 24
403 1. Jacob got the blessing, (which was his brother Esau's right) by indirect, unjustifiable means : 1. Jacob god the blessing, (which was his brother Esau's right) by indirect, unjustifiable means: crd np1 vvd dt n1, (r-crq vbds po31 n1 npg1 av-jn) p-acp j, j n2: (4) text (DIV1) 238 Page 24
404 and yet could not get his father to reverse it. I have blessed him, saith Isaac, yea and he shall be blessed . and yet could not get his father to reverse it. I have blessed him, Says Isaac, yea and he shall be blessed. cc av vmd xx vvi po31 n1 pc-acp vvi pn31. pns11 vhb vvn pno31, vvz np1, uh cc pns31 vmb vbi vvn. (4) text (DIV1) 238 Page 24
405 2. But more appertinent to our purpose is that of Baasha, he conspired against Nadab, and slew him, and reigned in his stead : 2. But more appertinent to our purpose is that of Baasha, he conspired against Nadab, and slew him, and reigned in his stead: crd p-acp dc j p-acp po12 n1 vbz d pp-f np1, pns31 vvd p-acp np1, cc vvd pno31, cc vvd p-acp po31 n1: (4) text (DIV1) 239 Page 24
406 and yet it is said the Lord exalted him. and yet it is said the Lord exalted him. cc av pn31 vbz vvn dt n1 vvn pno31. (4) text (DIV1) 239 Page 24
407 For as much as I exalted thee out of the dust, and made thee Prince over my people Israel . For as much as I exalted thee out of the dust, and made thee Prince over my people Israel. p-acp p-acp d c-acp pns11 vvn pno21 av pp-f dt n1, cc vvd pno21 n1 p-acp po11 n1 np1. (4) text (DIV1) 239 Page 24
408 The like is said of Jeroboam. Hee gat the Kingdome of Israel by a faction , yet the Lord saith he exalted him, and made him prince over the people Israel . The like is said of Jeroboam. He got the Kingdom of Israel by a faction, yet the Lord Says he exalted him, and made him Prince over the people Israel. dt j vbz vvn pp-f np1. pns31 vvd dt n1 pp-f np1 p-acp dt n1, av dt n1 vvz pns31 j-vvn pno31, cc vvd pno31 n1 p-acp dt n1 np1. (4) text (DIV1) 239 Page 24
409 And Zimri conspired against Ela the son of Baasha, and reigned in his stead , of whom it is said that he destroyed al the house of Baasha, according to the word of the Lord . And Zimri conspired against Ela the son of Baasha, and reigned in his stead, of whom it is said that he destroyed all the house of Baasha, according to the word of the Lord. np1 np1 vvn p-acp np1 dt n1 pp-f np1, cc vvd p-acp po31 n1, pp-f ro-crq pn31 vbz vvn cst pns31 vvd d dt n1 pp-f np1, vvg p-acp dt n1 pp-f dt n1. (4) text (DIV1) 239 Page 24
410 Ob. Some may happily say, that I am no friend to Kingly Government. R. I am a friend, and will be a friend to Government: Ob. some may happily say, that I am no friend to Kingly Government. R. I am a friend, and will be a friend to Government: np1 d vmb av-j vvi, cst pns11 vbm dx n1 p-acp j n1. np1 pns11 vbm dt n1, cc vmb vbi dt n1 p-acp n1: (4) text (DIV1) 240 Page 24
411 to what Government so ever the Lord is, and shall bee pleased to set up. 1. If he set up Kingly Government again: to what Government so ever the Lord is, and shall be pleased to Set up. 1. If he Set up Kingly Government again: p-acp r-crq n1 av av dt n1 vbz, cc vmb vbi vvn pc-acp vvi a-acp. crd cs pns31 vvd a-acp j n1 av: (4) text (DIV1) 241 Page 24
412 as I have been, so I shall be subject to it. 2. And now that he hath set up another Government, I dare not make resistance. as I have been, so I shall be Subject to it. 2. And now that he hath Set up Another Government, I Dare not make resistance. c-acp pns11 vhb vbn, av pns11 vmb vbi j-jn p-acp pn31. crd cc av cst pns31 vhz vvn a-acp j-jn n1, pns11 vvb xx vvi n1. (4) text (DIV1) 242 Page 24
413 The visible power for the present is that which I shall eie with reverence and respect. The visible power for the present is that which I shall eye with Reverence and respect. dt j n1 p-acp dt j vbz d r-crq pns11 vmb n1 p-acp n1 cc n1. (4) text (DIV1) 244 Page 24
414 1. If good, then have I cause to joy with the people of God. 2. If bad, I must reflect upon the cause, which is sin. 1. If good, then have I cause to joy with the people of God. 2. If bad, I must reflect upon the cause, which is since. crd cs j, av vhb pns11 n1 pc-acp vvi p-acp dt n1 pp-f np1. crd cs j, pns11 vmb vvi p-acp dt n1, r-crq vbz n1. (4) text (DIV1) 245 Page 24
415 However therefore, Paul, in my text biddeth me be subject. However Therefore, Paul, in my text bids me be Subject. c-acp av, np1, p-acp po11 n1 vvz pno11 vbi j-jn. (4) text (DIV1) 246 Page 25
416 And what I have now spoken as in mine owne person, I doe entreat all Subjects to apply it to themselves, And what I have now spoken as in mine own person, I do entreat all Subject's to apply it to themselves, cc r-crq pns11 vhb av vvn a-acp p-acp po11 d n1, pns11 vdb vvi d n2-jn pc-acp vvi pn31 p-acp px32, (4) text (DIV1) 247 Page 25
417 because my text saith, Let every Soule be subject to the Higher Powers. I had thought here to have made an end: Because my text Says, Let every Soul be Subject to the Higher Powers. I had Thought Here to have made an end: c-acp po11 n1 vvz, vvb d n1 vbi j-jn p-acp dt jc n2. pns11 vhd vvn av pc-acp vhi vvn dt n1: (4) text (DIV1) 247 Page 25
418 but I am necessitated to enlarge my selfe, to free my self from imputations which might be cast upon mee, but I am necessitated to enlarge my self, to free my self from imputations which might be cast upon me, cc-acp pns11 vbm vvn pc-acp vvi po11 n1, pc-acp vvi po11 n1 p-acp n2 r-crq vmd vbi vvn p-acp pno11, (4) text (DIV1) 248 Page 25
419 for some things which I delivered in the beginning of our unhappy Distractions, viz. Concerning the Hostility: for Some things which I Delivered in the beginning of our unhappy Distractions, viz. Concerning the Hostility: c-acp d n2 r-crq pns11 vvd p-acp dt n-vvg pp-f po12 j n2, n1 vvg dt n1: (4) text (DIV1) 248 Page 25
420 the Arms which were taken up by the Parliament, for the security of the State. the Arms which were taken up by the Parliament, for the security of the State. dt n2 r-crq vbdr vvn a-acp p-acp dt n1, p-acp dt n1 pp-f dt n1. (4) text (DIV1) 248 Page 25
421 And then I said, and so I say still, That Armes were first taken up by the counsell, And then I said, and so I say still, That Arms were First taken up by the counsel, cc av pns11 vvd, cc av pns11 vvb av, cst n2 vbdr ord vvn a-acp p-acp dt n1, (4) text (DIV1) 249 Page 25
422 and advice of an adverse disaffected party. 1. To deprive the Kingdome of its undoubted rights. 2. To invade Religion. and Advice of an adverse disaffected party. 1. To deprive the Kingdom of its undoubted rights. 2. To invade Religion. cc n1 pp-f dt j j-vvn n1. crd p-acp vvi dt n1 pp-f po31 j n2-jn. crd p-acp vvi n1. (4) text (DIV1) 249 Page 25
423 3. And to suppresse all Parliamentary power for the time to come. 3. And to suppress all Parliamentary power for the time to come. crd cc pc-acp vvi d j n1 p-acp dt n1 pc-acp vvi. (4) text (DIV1) 252 Page 25
424 Notwithstanding the many humble addresses, and large proffers of both Houses then sitting, of augmentation of Honour and Revenew. Notwithstanding the many humble Addresses, and large proffers of both Houses then sitting, of augmentation of Honour and Revenue. a-acp dt d j n2, cc j n2 pp-f d n2 av vvg, pp-f n1 pp-f n1 cc n1. (4) text (DIV1) 253 Page 25
425 And therefore Armes were reassumed by the best affected, for the Kingdomes safety: And Therefore Arms were reassumed by the best affected, for the Kingdoms safety: cc av n2 vbdr vvn p-acp dt js vvn, p-acp dt ng1 n1: (4) text (DIV1) 254 Page 25
426 and to defend what the Law of Natures, and the Laws of this Nation had made our owne. and to defend what the Law of Nature's, and the Laws of this nation had made our own. cc pc-acp vvi r-crq dt n1 pp-f n2, cc dt n2 pp-f d n1 vhd vvn po12 d. (4) text (DIV1) 254 Page 25
427 And what He, by whom Kings reign, had given unto us. And what He, by whom Kings Reign, had given unto us. cc q-crq pns31, p-acp ro-crq ng1 n1, vhd vvn p-acp pno12. (4) text (DIV1) 254 Page 25
428 To clear this, we must remember that Arms were first taken up by the instigation of a discontented party. To clear this, we must Remember that Arms were First taken up by the instigation of a discontented party. pc-acp vvi d, pns12 vmb vvi d n2 vbdr ord vvn a-acp p-acp dt n1 pp-f dt j-vvn n1. (4) text (DIV1) 255 Page 25
429 1. To force conditions upon the Parliament: 1. To force conditions upon the Parliament: crd p-acp n1 n2 p-acp dt n1: (4) text (DIV1) 256 Page 25
430 and thereby to bring the Kingdome into a miserable slavery, under Prerogatives lawlesse and unlimitted power. and thereby to bring the Kingdom into a miserable slavery, under Prerogatives lawless and unlimited power. cc av pc-acp vvi dt n1 p-acp dt j n1, p-acp n2 j cc j n1. (4) text (DIV1) 256 Page 25
431 2. And to protect and keep notorious incendiaries from the hand of Justice. And consider withall; 2. And to Pact and keep notorious incendiaries from the hand of justice. And Consider withal; crd cc pc-acp vvi cc vvi j n2-j p-acp dt n1 pp-f n1. cc vvb av; (4) text (DIV1) 257 Page 25
432 1. Both, what Proclamations were procured to render the Parliament, and Parliamentary proceedings odious to the people. 1. Both, what Proclamations were procured to render the Parliament, and Parliamentary proceedings odious to the people. crd av-d, r-crq n2 vbdr vvn pc-acp vvi dt n1, cc j n2-vvg j p-acp dt n1. (4) text (DIV1) 259 Page 25
433 2. And what attempts were made to Quash, Quell, Suppresse the present Parliament, notwithstanding its establishment by a Law to which his Majesty then was a party: 2. And what attempts were made to Quash, Quell, Suppress the present Parliament, notwithstanding its establishment by a Law to which his Majesty then was a party: crd cc q-crq n2 vbdr vvn p-acp np1, vvb, vvi dt j n1, c-acp po31 n1 p-acp dt n1 p-acp r-crq po31 n1 av vbds dt n1: (4) text (DIV1) 260 Page 26
434 and thereby to deprive the Kingdom of all hope of benefit by Parliaments for the time to come. and thereby to deprive the Kingdom of all hope of benefit by Parliaments for the time to come. cc av pc-acp vvi dt n1 pp-f d n1 pp-f n1 p-acp n2 p-acp dt n1 pc-acp vvi. (4) text (DIV1) 260 Page 26
435 Let all indifferent men judge if the Parliament had not cause to stand up in the Kingdomes and its own defence. Let all indifferent men judge if the Parliament had not cause to stand up in the Kingdoms and its own defence. vvb d j n2 vvi cs dt n1 vhd xx n1 pc-acp vvi a-acp p-acp dt n2 cc po31 d n1. (4) text (DIV1) 261 Page 26
436 And if the Kingdome was not concerned (as the case then stood) to stand up with, And if the Kingdom was not concerned (as the case then stood) to stand up with, cc cs dt n1 vbds xx vvn (c-acp dt n1 av vvd) pc-acp vvi a-acp p-acp, (4) text (DIV1) 261 Page 26
437 and for the Parliament (the Kingdomes Trustees); and to Covenant with them, in the presence of the King of Kings. 1. The Laws were violated, and for the Parliament (the Kingdoms Trustees); and to Covenant with them, in the presence of the King of Kings. 1. The Laws were violated, cc p-acp dt n1 (dt ng1 n2); cc p-acp n1 p-acp pno32, p-acp dt n1 pp-f dt n1 pp-f n2. crd dt n2 vbdr vvn, (4) text (DIV1) 261 Page 26
438 2. The State distracted, and distempered by factious Spirits. 2. The State distracted, and distempered by factious Spirits. crd dt n1 vvn, cc vvn p-acp j n2. (4) text (DIV1) 263 Page 26
439 3. Religion (the joy of our lives, the very life of our souls) was in danger. 3. Religion (the joy of our lives, the very life of our Souls) was in danger. crd n1 (dt n1 pp-f po12 n2, dt j n1 pp-f po12 n2) vbds p-acp n1. (4) text (DIV1) 264 Page 26
440 4. The Subjects Priviledges, and Proprieties were invaded. 5. Notorious Delinquents stood up, and were protected from Law, against all Law. 1. The Cause was common. 2. The Faction great. 3. Their violence insufferable. 4. The Subject's Privileges, and Proprieties were invaded. 5. Notorious Delinquents stood up, and were protected from Law, against all Law. 1. The Cause was Common. 2. The Faction great. 3. Their violence insufferable. crd dt n2-jn n2, cc n2 vbdr vvn. crd j n2-jn vvn a-acp, cc vbdr vvn p-acp n1, p-acp d n1. crd dt n1 vbds j. crd dt n1 j. crd po32 n1 j. (4) text (DIV1) 265 Page 26
441 4. And every ones Interest was concerned in it. By which means the Kingdom lay bleeding, and weltering in its bloud. 4. And every ones Interest was concerned in it. By which means the Kingdom lay bleeding, and weltering in its blood. crd cc d pig n1 vbds vvn p-acp pn31. p-acp r-crq vvz dt n1 vvd vvg, cc vvg p-acp po31 n1. (4) text (DIV1) 270 Page 26
442 Consider these things, and judge righteously. For Armes were not taken up against the King directly: Consider these things, and judge righteously. For Arms were not taken up against the King directly: np1 d n2, cc vvi av-j. p-acp n2 vbdr xx vvn a-acp p-acp dt n1 av-j: (4) text (DIV1) 271 Page 26
443 but against his, and the Kingdomes enemies. Against those that had set the Nations in Combustion. but against his, and the Kingdoms enemies. Against those that had Set the nations in Combustion. cc-acp p-acp png31, cc dt ng1 n2. p-acp d cst vhd vvn dt n2 p-acp n1. (4) text (DIV1) 271 Page 26
444 Ob. But that was the Kings party. Ob. But that was the Kings party. np1 p-acp d vbds dt ng1 n1. (4) text (DIV1) 272 Page 26
445 And was it the part of Subjects to take up Arms against him in his party? And was it the part of Subject's to take up Arms against him in his party? np1 vbds pn31 dt n1 pp-f n2-jn pc-acp vvi a-acp n2 p-acp pno31 p-acp po31 n1? (4) text (DIV1) 272 Page 26
446 R. The Kings party was two wayes to be considered. 1. Either as his person was engaged by meere sur prizall onely. R. The Kings party was two ways to be considered. 1. Either as his person was engaged by mere sur prizall only. np1 dt ng1 n1 vbds crd n2 pc-acp vbi vvn. crd av-d c-acp po31 n1 vbds vvn p-acp j fw-fr n1 av-j. (4) text (DIV1) 273 Page 26
447 2. Or as he might engage himselfe by voluntary consent, whereby hee may bee said to bee surprised in his judgement also. 2. Or as he might engage himself by voluntary consent, whereby he may be said to be surprised in his judgement also. crd cc c-acp pns31 vmd vvi px31 p-acp j-jn n1, c-crq pns31 vmb vbi vvn pc-acp vbi vvn p-acp po31 n1 av. (4) text (DIV1) 275 Page 26
448 1. For the first, the case is clear: 1. For the First, the case is clear: crd p-acp dt ord, dt n1 vbz j: (4) text (DIV1) 276 Page 26
449 that Armes might bee taken up to disingage his person, howsoever, or by whomsoever it might be in danger of surprizing: that Arms might be taken up to disengage his person, howsoever, or by whomsoever it might be in danger of surprising: d n2 vmd vbi vvn a-acp pc-acp vvi po31 n1, c-acp, cc p-acp ro-crq pn31 vmd vbi p-acp n1 pp-f vvg: (4) text (DIV1) 276 Page 27
450 or if it had been actually surprized. or if it had been actually surprised. cc cs pn31 vhd vbn av-j vvn. (4) text (DIV1) 276 Page 27
451 To this purpose we have the example of Abishai his reskuing Davids person from Ishbi-Benob, when slaughter or surprizall, was justly to be feared : To this purpose we have the Exampl of Abishai his rescuing Davids person from Ishbi-Benob, when slaughter or surprisal, was justly to be feared: p-acp d n1 pns12 vhb dt n1 pp-f np1 po31 vvg np1 n1 p-acp j, c-crq n1 cc n1, vbds av-j pc-acp vbi vvn: (4) text (DIV1) 276 Page 27
452 and Abrahams example in reskuing of Lot is not altogether impertinent. and Abrahams Exampl in rescuing of Lot is not altogether impertinent. cc npg1 n1 p-acp vvg pp-f n1 vbz xx av j. (4) text (DIV1) 276 Page 27
453 And if none can be be excused, if he help not the innocent when hee is in danger, And if none can be be excused, if he help not the innocent when he is in danger, cc cs pix vmb vbb vbi vvn, cs pns31 vvb xx dt j-jn c-crq pns31 vbz p-acp n1, (4) text (DIV1) 276 Page 27
454 as Solomon saith, If thou forbear to deliver them that are drawn to death and those that are ready to be slaine, &c. . as Solomon Says, If thou forbear to deliver them that Are drawn to death and those that Are ready to be slain, etc.. c-acp np1 vvz, cs pns21 vvb pc-acp vvi pno32 cst vbr vvn p-acp n1 cc d cst vbr j pc-acp vbi vvn, av. (4) text (DIV1) 276 Page 27
455 Then much lesse can Subjects bee excused, if they see their King in apparent danger, and withdraw from him. Then much less can Subject's be excused, if they see their King in apparent danger, and withdraw from him. av av-d av-dc vmb n2-jn vbb vvn, cs pns32 vvb po32 n1 p-acp j n1, cc vvi p-acp pno31. (4) text (DIV1) 276 Page 27
456 2. For the second, grant it was so: 2. For the second, grant it was so: crd p-acp dt ord, vvb pn31 vbds av: (4) text (DIV1) 277 Page 27
457 yet where his voluntary consent was not regulated in the judgement of the Grand Councell of the Kingdome (which ought to be Iudge next under God, yet where his voluntary consent was not regulated in the judgement of the Grand Council of the Kingdom (which ought to be Judge next under God, av c-crq po31 j-jn n1 vbds xx vvn p-acp dt n1 pp-f dt j n1 pp-f dt n1 (r-crq vmd pc-acp vbi n1 ord p-acp np1, (4) text (DIV1) 277 Page 27
458 and his word of all State Queries) and in this case: and his word of all State Queries) and in this case: cc po31 n1 pp-f d n1 n2) cc p-acp d n1: (4) text (DIV1) 277 Page 27
459 Armes might bee taken up by the advice and Authority of that Grand Councell, rather then the whole should wrack and come to ruine. Arms might be taken up by the Advice and authority of that Grand Council, rather then the Whole should wrack and come to ruin. n2 vmd vbi vvn a-acp p-acp dt n1 cc n1 pp-f cst j n1, av-c cs dt j-jn vmd vvi cc vvi p-acp n1. (4) text (DIV1) 277 Page 27
460 And this maketh the case clear, that Armes were not taken up, 1. Against the person of the late King, And this makes the case clear, that Arms were not taken up, 1. Against the person of the late King, cc d vvz dt n1 j, cst n2 vbdr xx vvn a-acp, crd p-acp dt n1 pp-f dt j n1, (4) text (DIV1) 278 Page 27
461 2. Nor against his Politick power, 3. Nor against a Legall party: 2. Nor against his Politic power, 3. Nor against a Legal party: crd ccx p-acp po31 j n1, crd ccx p-acp dt j n1: (4) text (DIV1) 280 Page 27
462 But against a discontented, a perfidious party to their country, that had Captivated his Majesties person, But against a discontented, a perfidious party to their country, that had Captivated his Majesties person, p-acp p-acp dt j-vvn, dt j n1 p-acp po32 n1, cst vhd vvn po31 ng1 n1, (4) text (DIV1) 282 Page 27
463 or his judgment, or both, by force, or flattery, for their own pernicious ends. or his judgement, or both, by force, or flattery, for their own pernicious ends. cc po31 n1, cc d, p-acp n1, cc n1, p-acp po32 d j n2. (4) text (DIV1) 282 Page 27
464 Thus was King Charles abused, and made resolute to the ruine of himselfe, and of his Posterity. Thus was King Charles abused, and made resolute to the ruin of himself, and of his Posterity. av vbds n1 np1 vvn, cc vvd j p-acp dt n1 pp-f px31, cc pp-f po31 n1. (4) text (DIV1) 282 Page 27
465 Besides the King in one of his Messages to the Parliament, or in one of his Declarations confessed that the Parliament had power sufficient to take up Armes, 1. In their just defence, 2. For the Kingdomes safety, Beside the King in one of his Messages to the Parliament, or in one of his Declarations confessed that the Parliament had power sufficient to take up Arms, 1. In their just defence, 2. For the Kingdoms safety, p-acp dt n1 p-acp crd pp-f po31 n2 p-acp dt n1, cc p-acp crd pp-f po31 n2 vvd cst dt n1 vhd n1 j pc-acp vvi a-acp n2, crd p-acp po32 j n1, crd p-acp dt ng1 n1, (4) text (DIV1) 283 Page 27
466 3. And to bring Delinquents unto Justice. Which is an unanswerable argument to prove the Legality of the Defensive Warre: 3. And to bring Delinquents unto justice. Which is an unanswerable argument to prove the Legality of the Defensive War: crd cc pc-acp vvi n2-jn p-acp n1. r-crq vbz dt j n1 pc-acp vvi dt n1 pp-f dt j n1: (4) text (DIV1) 286 Page 27
467 it being concluded directly from his grants. Obj. Some say that hee was driven from the Parliament. it being concluded directly from his grants. Object some say that he was driven from the Parliament. pn31 vbg vvn av-j p-acp po31 n2. np1 d vvb cst pns31 vbds vvn p-acp dt n1. (4) text (DIV1) 287 Page 27
468 R. I demand, Who drove him? Not the Parliament, for they used no force, nor any thing that might terrifie and affright him. R. I demand, Who drove him? Not the Parliament, for they used no force, nor any thing that might terrify and affright him. np1 pns11 vvb, r-crq vvd pno31? xx dt n1, c-acp pns32 vvd dx n1, ccx d n1 cst vmd vvi cc vvi pno31. (4) text (DIV1) 289 Page 28
469 If it were clamours of discontented people: If it were clamours of discontented people: cs pn31 vbdr n2 pp-f j-vvn n1: (4) text (DIV1) 289 Page 28
470 I dare say, if he would been pleased to stay, they would have provided for his safety before their own. I Dare say, if he would been pleased to stay, they would have provided for his safety before their own. pns11 vvb vvi, cs pns31 vmd vbi vvn pc-acp vvi, pns32 vmd vhi vvn p-acp po31 n1 p-acp po32 d. (4) text (DIV1) 289 Page 28
471 The truth is, he was drawn away by the adverse party for Destructive ends. The truth is, he was drawn away by the adverse party for Destructive ends. dt n1 vbz, pns31 vbds vvn av p-acp dt j n1 p-acp j n2. (4) text (DIV1) 289 Page 28
472 But let me demand, Did not many petitions follow him from place to place? To Newmarket, and almost, But let me demand, Did not many petitions follow him from place to place? To Newmarket, and almost, cc-acp vvb pno11 vvi, vdd xx d n2 vvb pno31 p-acp n1 p-acp n1? p-acp np1, cc av, (4) text (DIV1) 289 Page 28
473 if not altogether, to York? were not many proffers made to him of increase of honor, if not altogether, to York? were not many proffers made to him of increase of honour, cs xx av, pc-acp np1? vbdr xx d n2 vvn p-acp pno31 pp-f n1 pp-f n1, (4) text (DIV1) 289 Page 28
474 and revenue? And yet all would not prevaile.? and revenue? And yet all would not prevail.? cc n1? cc av d vmd xx vvi.? (4) text (DIV1) 289 Page 28
475 Obj. But did not the Parliament, or their Forces, or the Parliament by their Forces seek his life? Object But did not the Parliament, or their Forces, or the Parliament by their Forces seek his life? np1 cc-acp vdd xx dt n1, cc po32 n2, cc dt n1 p-acp po32 n2 vvi po31 n1? (4) text (DIV1) 290 Page 28
476 R. Yes, the preservation, not the destruction of it. For justification whereof, consider 1. The Protestation, 2. All Declarations, 3. The Nationall Covenant. R. Yes, the preservation, not the destruction of it. For justification whereof, Consider 1. The Protestation, 2. All Declarations, 3. The National Covenant. np1 uh, dt n1, xx dt n1 pp-f pn31. p-acp n1 c-crq, vvb crd dt n1, crd av-d n2, crd dt j n1. (4) text (DIV1) 291 Page 28
477 Shew me any thing in any one of them, that soundeth that way, by any construction that can be made of them, or any of them: and then I am convinced. Show me any thing in any one of them, that soundeth that Way, by any construction that can be made of them, or any of them: and then I am convinced. vvb pno11 d n1 p-acp d crd pp-f pno32, cst vvz d n1, p-acp d n1 cst vmb vbi vvn pp-f pno32, cc d pp-f pno32: cc av pns11 vbm vvn. (4) text (DIV1) 295 Page 28
478 Ob. But did they not detain his revenue from him? & who so detaineth that which should preserve life, do they not in effect, what in them lieth to take away the life it self? I am sure it is within the compasse of the Sixt Commandement. Ob. But did they not detain his revenue from him? & who so detaineth that which should preserve life, do they not in Effect, what in them lies to take away the life it self? I am sure it is within the compass of the Sixt Commandment. np1 cc-acp vdd pns32 xx vvi po31 n1 p-acp pno31? cc q-crq av vvz cst r-crq vmd vvi n1, vdb pns32 xx p-acp n1, r-crq p-acp pno32 vvz pc-acp vvi av dt n1 pn31 n1? pns11 vbm j pn31 vbz p-acp dt n1 pp-f dt ord n1. (4) text (DIV1) 296 Page 28
479 R. It was not simply detained from him: but rather reserved for him, lest it should be employed contrary to the originall uses, R. It was not simply detained from him: but rather reserved for him, lest it should be employed contrary to the original uses, np1 pn31 vbds xx av-j vvn p-acp pno31: cc-acp av-c vvd p-acp pno31, cs pn31 vmd vbi vvn j-jn p-acp dt j-jn n2, (4) text (DIV1) 297 Page 28
480 or uses for which it was conferred upon him. or uses for which it was conferred upon him. cc vvz p-acp r-crq pn31 vbds vvn p-acp pno31. (4) text (DIV1) 297 Page 28
481 For that vast maintenance was, at first, annexed to the Crowne, both for the Honour of the King, For that vast maintenance was, At First, annexed to the Crown, both for the Honour of the King, p-acp cst j n1 vbds, p-acp ord, vvn p-acp dt n1, av-d p-acp dt n1 pp-f dt n1, (4) text (DIV1) 297 Page 28
482 and for the welfare of the Kingdome. and for the welfare of the Kingdom. cc p-acp dt n1 pp-f dt n1. (4) text (DIV1) 297 Page 28
483 And the Parliament did declare to be responsall for it, whensoever the King should be pleased to return to his place, and duty. And the Parliament did declare to be responsall for it, whensoever the King should be pleased to return to his place, and duty. cc dt n1 vdd vvi pc-acp vbi j p-acp pn31, c-crq dt n1 vmd vbi vvn pc-acp vvi p-acp po31 n1, cc n1. (4) text (DIV1) 298 Page 28
484 In the mean time it was reserved, lest the enemies of King and Kingdome, should have been enabled therewith to manage their cruell and destructive ends. In the mean time it was reserved, lest the enemies of King and Kingdom, should have been enabled therewith to manage their cruel and destructive ends. p-acp dt j n1 pn31 vbds vvn, cs dt n2 pp-f n1 cc n1, vmd vhi vbn vvn av pc-acp vvi po32 j cc j n2. (4) text (DIV1) 298 Page 28
485 Obj. But you said that Religion was in danger. Object But you said that Religion was in danger. np1 p-acp pn22 vvd d n1 vbds p-acp n1. (4) text (DIV1) 299 Page 29
486 Did not the King in his manifold Declarations, and that with deepest Protestations, and bitter Execrations on himselfe, Did not the King in his manifold Declarations, and that with Deepest Protestations, and bitter Execrations on himself, vdd xx dt n1 p-acp po31 j n2, cc cst p-acp js-jn n2, cc j n2 p-acp px31, (4) text (DIV1) 299 Page 29
487 and his, Declare for the Protestant Religion? what would men have had more? A. I confesse I saw those Declarations, and stood amazed, when I considered withall, and his, Declare for the Protestant Religion? what would men have had more? A. I confess I saw those Declarations, and stood amazed, when I considered withal, cc png31, vvb p-acp dt n1 n1? q-crq vmd n2 vhb vhn dc? np1 pns11 vvb pns11 vvd d n2, cc vvd vvn, c-crq pns11 vvd av, (4) text (DIV1) 299 Page 29
488 1. A Proclamation in Popish parts for the advancement of the Catholick Religion in England. 2. The Irish Rebells (professed Papists) invited, and called to his assistance. 1. A Proclamation in Popish parts for the advancement of the Catholic Religion in England. 2. The Irish Rebels (professed Papists) invited, and called to his assistance. crd dt n1 p-acp j n2 p-acp dt n1 pp-f dt njp n1 p-acp np1. crd dt jp n2 (vvn njp2) vvd, cc vvn p-acp po31 n1. (4) text (DIV1) 301 Page 29
489 3. A Popes Nuncio entertained here. 4. Papists licensed to arm themselves, and admitted into his Armies. 5. A Bull from Rome. 3. A Popes Nuncio entertained Here. 4. Papists licensed to arm themselves, and admitted into his Armies. 5. A Bull from Room. crd dt ng1 n1 vvd av. crd njp2 vvd pc-acp vvi px32, cc vvn p-acp po31 n2. crd dt n1 p-acp vvi. (4) text (DIV1) 303 Page 29
490 6. And Letters that were intercepted, for an Ecclesiasticall Hierarchy, to be confirmed by the Pope. 6. And Letters that were intercepted, for an Ecclesiastical Hierarchy, to be confirmed by the Pope. crd cc n2 cst vbdr vvn, p-acp dt j n1, pc-acp vbi vvn p-acp dt n1. (4) text (DIV1) 306 Page 29
491 There was some poison under this Plantain. But the Parliament declared for more then the Generall Name of Protestancy. There was Some poison under this Plantain. But the Parliament declared for more then the General Name of Protestancy. a-acp vbds d n1 p-acp d n1. p-acp dt n1 vvn p-acp dc cs dt n1 n1 pp-f n1. (4) text (DIV1) 307 Page 29
492 And I would fain know whether 1. Be better in it self, 2. Or more be desired? the Protestant Religion in generall; And I would fain know whither 1. Be better in it self, 2. Or more be desired? the Protestant Religion in general; cc pns11 vmd av-j vvi cs crd vbb jc p-acp pn31 n1, crd cc n1 vbb vvn? dt n1 n1 p-acp n1; (4) text (DIV1) 308 Page 29
493 or the perfection of it by Reformation? or the perfection of it by Reformation? cc dt n1 pp-f pn31 p-acp n1? (4) text (DIV1) 310 Page 29
494 Obj. But where is your Glorious Reformation? Is not all turned to confusion under pretence of Reformation? Object But where is your Glorious Reformation? Is not all turned to confusion under pretence of Reformation? np1 cc-acp q-crq vbz po22 j n1? vbz xx d vvn p-acp n1 p-acp n1 pp-f n1? (4) text (DIV1) 311 Page 29
495 R. The Reformation hath so far proceeded as to out the Pope and Popery; and to free us from Prelaticall Impositions, Inquisitions, Innovations. R. The Reformation hath so Far proceeded as to out the Pope and Popery; and to free us from Prelatical Impositions, Inquisitions, Innovations. np1 dt n1 vhz av av-j vvn a-acp p-acp av dt n1 cc n1; cc pc-acp vvi pno12 p-acp j n2, n2, n2. (4) text (DIV1) 312 Page 29
496 This is more then could have been expected if the other party had prevailed. Yet it grieveth my heart, that it sticketh there; the cause I know not; I dare not judg: This is more then could have been expected if the other party had prevailed. Yet it Grieveth my heart, that it sticketh there; the cause I know not; I Dare not judge: d vbz av-dc cs vmd vhi vbn vvn cs dt j-jn n1 vhd vvn. av pn31 vvz po11 n1, cst pn31 vvz a-acp; dt n1 pns11 vvb xx; pns11 vvb xx n1: (4) text (DIV1) 312 Page 29
497 yet in my Prayers I shall not be a wanting to the cause of Religion. yet in my Prayers I shall not be a wanting to the cause of Religion. av p-acp po11 n2 pns11 vmb xx vbi dt vvg p-acp dt n1 pp-f n1. (4) text (DIV1) 312 Page 29
498 Obj. But you said, that the Parliament or their Forces did not seek the Kings life: Object But you said, that the Parliament or their Forces did not seek the Kings life: np1 p-acp pn22 vvd, cst dt n1 cc po32 n2 vdd xx vvi dt ng1 n1: (4) text (DIV1) 313 Page 29
499 how cometh it then to passe that they took away his life? R. He is dead, and that by the hand of Violence, a violent death; how comes it then to pass that they took away his life? R. He is dead, and that by the hand of Violence, a violent death; q-crq vvz pn31 av pc-acp vvi cst pns32 vvd av po31 n1? np1 pns31 vbz j, cc cst p-acp dt n1 pp-f n1, dt j n1; (4) text (DIV1) 313 Page 29
500 but not without the hand of Justice. but not without the hand of justice. cc-acp xx p-acp dt n1 pp-f n1. (4) text (DIV1) 314 Page 29
501 And for my part I doe often lament over him, as David did over Abner, Died Abner as a fool ? There is a Prince, a great man fallen in Israel . And for my part I do often lament over him, as David did over Abner, Died Abner as a fool? There is a Prince, a great man fallen in Israel. cc p-acp po11 n1 pns11 vdb av vvi p-acp pno31, c-acp np1 vdd p-acp np1, vvd np1 p-acp dt n1? pc-acp vbz dt n1, dt j n1 vvn p-acp np1. (4) text (DIV1) 314 Page 30
502 And as David did over Saul, and over Jonathan his son, How are the mighty overthrown ? How were the mighty slain ? The beauty of Israel is slain And for the death of the King I have already answered so far as concernneth Declarations, Protestation, Covenant; And as David did over Saul, and over Johnathan his son, How Are the mighty overthrown? How were the mighty slave? The beauty of Israel is slave And for the death of the King I have already answered so Far as concernneth Declarations, Protestation, Covenant; cc p-acp np1 vdd p-acp np1, cc p-acp np1 po31 n1, q-crq vbr dt j vvn? q-crq vbdr dt j vvn? dt n1 pp-f np1 vbz vvn cc p-acp dt n1 pp-f dt n1 pns11 vhb av vvn av av-j c-acp vvz n2, n1, n1; (4) text (DIV1) 314 Page 30
503 at which time I am confident there was no such intent, what ever others conceit to the contrary. At which time I am confident there was no such intent, what ever Others conceit to the contrary. p-acp r-crq n1 pns11 vbm j pc-acp vbds dx d n1, r-crq av ng2-jn n1 p-acp dt n-jn. (4) text (DIV1) 314 Page 30
504 How the case altered, I know not, unlesse his 1. Willfull adhering to the adverse party. How the case altered, I know not, unless his 1. Wilful adhering to the adverse party. c-crq dt n1 vvn, pns11 vvb xx, cs po31 crd j vvg p-acp dt j n1. (4) text (DIV1) 314 Page 30
505 2. His not complying for the good of the Kingdome. 3. His rejecting all tenders and addresses made to him: 2. His not complying for the good of the Kingdom. 3. His rejecting all tenders and Addresses made to him: crd po31 xx vvg p-acp dt j pp-f dt n1. crd po31 vvg d n2 cc n2 vvn p-acp pno31: (4) text (DIV1) 316 Page 30
506 did render him liable to further suspicion, as not to bee confided in any longer: but to be stripped of his honour which hee had prostituted to others base designes. did render him liable to further suspicion, as not to be confided in any longer: but to be stripped of his honour which he had prostituted to Others base designs. vdd vvi pno31 j pc-acp jc n1, c-acp xx pc-acp vbi vvn p-acp d av-jc: cc-acp pc-acp vbi vvn pp-f po31 n1 r-crq pns31 vhd vvn p-acp n2-jn j n2. (4) text (DIV1) 317 Page 30
507 And therefore by the fundamentall Laws of the Kingdome (wherewith I am not acquainted) to be deprived of his life as well as his Honor, and Livelyhood. And Therefore by the fundamental Laws of the Kingdom (wherewith I am not acquainted) to be deprived of his life as well as his Honour, and Livelihood. cc av p-acp dt j n2 pp-f dt n1 (c-crq pns11 vbm xx vvn) pc-acp vbi vvn pp-f po31 n1 c-acp av c-acp po31 n1, cc n1. (4) text (DIV1) 317 Page 30
508 And therefore I leave it to be further answered, by those that are versed in the Fundamental Law: And Therefore I leave it to be further answered, by those that Are versed in the Fundamental Law: cc av pns11 vvb pn31 pc-acp vbi av-jc vvn, p-acp d cst vbr vvn p-acp dt j n1: (4) text (DIV1) 317 Page 30
509 and are able to give an account of all their proceedings against him, and his. Obj. And what say you to Davids words? Touch not mine Anointed . and Are able to give an account of all their proceedings against him, and his. Object And what say you to Davids words? Touch not mine Anointed. cc vbr j pc-acp vvi dt n1 pp-f d po32 n2-vvg p-acp pno31, cc png31. np1 cc q-crq vvb pn22 p-acp npg1 n2? n1 xx po11 j-vvn. (4) text (DIV1) 317 Page 30
510 R. I answer, that text speaketh to Kings, not of Kings. R. I answer, that text speaks to Kings, not of Kings. np1 pns11 vvb, cst n1 vvz p-acp n2, xx pp-f n2. (4) text (DIV1) 319 Page 30
511 It was a restraint to Kings to warn them not to oppresse, nor resist Gods people, who are called Gods anointed ones, It was a restraint to Kings to warn them not to oppress, nor resist God's people, who Are called God's anointed ones, pn31 vbds dt n1 p-acp n2 pc-acp vvi pno32 xx pc-acp vvi, ccx vvi ng1 n1, r-crq vbr vvn n2 vvn pi2, (4) text (DIV1) 319 Page 30
512 because they have an unction from the Holy one . This appeareth to be so by the context. Because they have an unction from the Holy one. This appears to be so by the context. c-acp pns32 vhb dt n1 p-acp dt j crd. np1 vvz pc-acp vbi av p-acp dt n1. (4) text (DIV1) 319 Page 30
513 He reproved Kings for their sakes, saying, Touch not mine Anointed. 1. This did literally concern the Israelites in their progress to the promised land. He reproved Kings for their sakes, saying, Touch not mine Anointed. 1. This did literally concern the Israelites in their progress to the promised land. pns31 vvd n2 p-acp po32 n2, vvg, vvb xx po11 j-vvn. crd d vdd av-j vvi dt np1 p-acp po32 n1 p-acp dt j-vvn n1. (4) text (DIV1) 319 Page 30
514 2. And it reflecteth upon Christians in all the time of their pilgrimage towards the Heavenly Canaan, Jerusalem above, which is the Mother of us all . 2. And it reflecteth upon Christians in all the time of their pilgrimage towards the Heavenly Canaan, Jerusalem above, which is the Mother of us all. crd cc pn31 vvz p-acp np1 p-acp d dt n1 pp-f po32 n1 p-acp dt j np1, np1 a-acp, r-crq vbz dt n1 pp-f pno12 d. (4) text (DIV1) 321 Page 30
515 The Israelites were not to be hindred in their journey: nor Christians to be discouraged in their Christian course. The Israelites were not to be hindered in their journey: nor Christians to be discouraged in their Christian course. dt np1 vbdr xx pc-acp vbi vvn p-acp po32 n1: ccx np1 p-acp vbi vvn p-acp po32 np1 n1. (4) text (DIV1) 322 Page 30
516 Obj. But what say you to Davids Example? 1. His heart smote him when he had cut off Sauls skirt . Object But what say you to Davids Exampl? 1. His heart smote him when he had Cut off Saul's skirt. np1 cc-acp q-crq vvb pn22 p-acp npg1 n1? crd po31 n1 vvd pno31 c-crq pns31 vhd vvn a-acp np1 n1. (4) text (DIV1) 323 Page 31
517 2. He stayed his servants from doing any hurt to Sauls person . 3. He excused his innocency in not taking away Sauls life. 2. He stayed his Servants from doing any hurt to Saul's person. 3. He excused his innocency in not taking away Saul's life. crd pns31 vvd po31 n2 p-acp vdg d n1 p-acp np1 n1. crd pns31 vvd po31 n1 p-acp xx vvg av np1 n1. (4) text (DIV1) 325 Page 31
518 For, said he, He is the Lords anointed . For, said he, He is the lords anointed. p-acp, vvd pns31, pns31 vbz dt n2 vvn. (4) text (DIV1) 326 Page 31
519 4. And when the Amalekite accused himself as guilty of the death of Saul: he answered, Wast thou not afraid to stretch forth thine hand against the Lords Anointed ? 4. And when the Amalekite accused himself as guilty of the death of Saul: he answered, Wast thou not afraid to stretch forth thine hand against the lords Anointed? crd cc c-crq dt n1 vvn px31 p-acp j pp-f dt n1 pp-f np1: pns31 vvd, vbd2s pns21 xx j pc-acp vvi av po21 n1 p-acp dt n2 vvn? (4) text (DIV1) 327 Page 31
520 King Charles was the Lords anointed, and yet the Parliament was not afraid, to resist, affront, attach, condemn, King Charles was the lords anointed, and yet the Parliament was not afraid, to resist, affront, attach, condemn, n1 np1 vbds dt n2 vvn, cc av dt n1 vbds xx j, pc-acp vvi, n1, vvb, vvb, (4) text (DIV1) 328 Page 31
521 and to put him to death. A. The answer hereunto hath divers particulars. 1. First, that David was a private person: and to put him to death. A. The answer hereunto hath diverse particulars. 1. First, that David was a private person: cc pc-acp vvi pno31 p-acp n1. np1 dt n1 av vhz j n2-j. crd ord, cst np1 vbds dt j n1: (4) text (DIV1) 328 Page 31
522 for though hee was anointed to be King, yet he was not to succeed till the Lord had made Sauls place void. for though he was anointed to be King, yet he was not to succeed till the Lord had made Saul's place void. c-acp cs pns31 vbds vvn pc-acp vbi n1, av pns31 vbds xx pc-acp vvi p-acp dt n1 vhd vvn np1 n1 j. (4) text (DIV1) 330 Page 31
523 This appeareth by Davids words to Abishai. As the Lord liveth, 1. The Lord shall smite him: This appears by Davids words to Abishai. As the Lord lives, 1. The Lord shall smite him: np1 vvz p-acp npg1 n2 p-acp np1. p-acp dt n1 vvz, crd dt n1 vmb vvi pno31: (4) text (DIV1) 330 Page 31
524 2. Or his daies shall come to die: 3. Or he shall descend into battell, and perish. 2. Or his days shall come to die: 3. Or he shall descend into battle, and perish. crd cc po31 n2 vmb vvi pc-acp vvi: crd cc pns31 vmb vvi p-acp n1, cc vvi. (4) text (DIV1) 332 Page 31
525 The Lord forbid that I should stretch out my hand against the Lords anointed . By which it appeareth that David was an ordinary subject, though he was anointed: The Lord forbid that I should stretch out my hand against the lords anointed. By which it appears that David was an ordinary Subject, though he was anointed: dt n1 vvb cst pns11 vmd vvi av po11 n1 p-acp dt n2 vvn. p-acp r-crq pn31 vvz cst np1 vbds dt j n-jn, cs pns31 vbds vvn: (4) text (DIV1) 333 Page 31
526 and therefore resolved to be faithfull to Saul all the days that Saul should live. 2. Again, Saul was nominated by God: and Therefore resolved to be faithful to Saul all the days that Saul should live. 2. Again, Saul was nominated by God: cc av vvd pc-acp vbi j p-acp np1 d dt n2 cst np1 vmd vvi. crd av, np1 vbds vvn p-acp np1: (4) text (DIV1) 333 Page 31
527 and actually anointed at Gods command . Therefore he was to reign till God did take him away. and actually anointed At God's command. Therefore he was to Reign till God did take him away. cc av-j vvn p-acp npg1 n1. av pns31 vbds pc-acp vvi p-acp np1 vdd vvi pno31 av. (4) text (DIV1) 334 Page 31
528 But Kings now are not named by God, nor actually anointed: They are only said so to bee in a large sense, and metaphorically. But Kings now Are not nam by God, nor actually anointed: They Are only said so to be in a large sense, and metaphorically. p-acp n2 av vbr xx vvn p-acp np1, ccx av-j vvn: pns32 vbr av-j vvn av pc-acp vbi p-acp dt j n1, cc av-j. (4) text (DIV1) 334 Page 31
529 3. Thirdly, none did stretch forth his hand against the King directly; 3. Thirdly, none did stretch forth his hand against the King directly; crd ord, pix vdd vvi av po31 n1 p-acp dt n1 av-j; (4) text (DIV1) 335 Page 31
530 but the forces were raised at the first to dis-ingage him from the disaffected party (whose project was to ruine all for their own ends) and to reduce the King to his bounden duty. but the forces were raised At the First to disengage him from the disaffected party (whose project was to ruin all for their own ends) and to reduce the King to his bounden duty. cc-acp dt n2 vbdr vvn p-acp dt ord p-acp j pno31 p-acp dt j-vvn n1 (rg-crq n1 vbds pc-acp vvi d p-acp po32 d n2) cc pc-acp vvi dt n1 p-acp po31 vvn n1. (4) text (DIV1) 335 Page 31
531 4. Lastly, violence may be resisted by force, when there is no other way left. 4. Lastly, violence may be resisted by force, when there is no other Way left. crd ord, n1 vmb vbi vvn p-acp n1, c-crq pc-acp vbz dx j-jn n1 vvn. (4) text (DIV1) 336 Page 31
532 And though every particular person may not manage that businesse of Resistance by his own authority: And though every particular person may not manage that business of Resistance by his own Authority: cc cs d j n1 vmb xx vvi d n1 pp-f n1 p-acp po31 d n1: (4) text (DIV1) 336 Page 31
533 yet by the authority of the State it may be done. For, not only usurping Tyrants, but wicked Rulers, that is, such Rulers as 1. Oppose the State, yet by the Authority of the State it may be done. For, not only usurping Tyrants, but wicked Rulers, that is, such Rulers as 1. Oppose the State, av p-acp dt n1 pp-f dt n1 pn31 vmb vbi vdn. p-acp, xx av-j j-vvg n2, cc-acp j n2, cst vbz, d n2 c-acp crd vvb dt n1, (4) text (DIV1) 336 Page 32
534 2. And oppresse their Subjects by Illegalities, may be resisted and removed too, by the whole State. 2. And oppress their Subject's by Illegalities, may be resisted and removed too, by the Whole State. crd cc vvi po32 n2-jn p-acp n2, vmb vbi vvn cc vvn av, p-acp dt j-jn n1. (4) text (DIV1) 338 Page 32
535 For from whom Kings doe receive their dignity, 1. Whether by Election and composition with the people, 2. Or by Succession: For from whom Kings do receive their dignity, 1. Whither by Election and composition with the people, 2. Or by Succession: p-acp p-acp r-crq n2 vdb vvi po32 n1, crd cs p-acp n1 cc n1 p-acp dt n1, crd cc p-acp n1: (4) text (DIV1) 338 Page 32
536 by the same they may be compelled to return unto their duty, and to keep within their bounds. And this holdeth by the same they may be compelled to return unto their duty, and to keep within their bounds. And this holds p-acp dt d pns32 vmb vbi vvn pc-acp vvi p-acp po32 n1, cc pc-acp vvi p-acp po32 n2. cc d vvz (4) text (DIV1) 340 Page 32
537 1. Not only in such Kingdomes as are meerly by Elections. 2. But in those also which are by Succession, and Inheritance: 1. Not only in such Kingdoms as Are merely by Elections. 2. But in those also which Are by Succession, and Inheritance: crd xx av-j p-acp d n2 c-acp vbr av-j p-acp n2. crd p-acp p-acp d av r-crq vbr p-acp n1, cc n1: (4) text (DIV1) 341 Page 32
538 specially if such Kings be bound by oath, or Solemne promise, at their Coronation, to conditions: specially if such Kings be bound by oath, or Solemn promise, At their Coronation, to conditions: av-j cs d n2 vbb vvn p-acp n1, cc j n1, p-acp po32 n1, p-acp n2: (4) text (DIV1) 342 Page 32
539 as it seemeth it was in this Kingdome. And Davids demeanour towards Saul doth justifie this State in their raising of Arms. For, as it seems it was in this Kingdom. And Davids demeanour towards Saul does justify this State in their raising of Arms. For, c-acp pn31 vvz pn31 vbds p-acp d n1. np1 npg1 n1 p-acp np1 vdz vvi d n1 p-acp po32 n-vvg pp-f n2 p-acp, (4) text (DIV1) 342 Page 32
540 though David did not assault Saul, yet he stood upon his defence, yea though it was against Saul who was the Lords anointed . though David did not assault Saul, yet he stood upon his defence, yea though it was against Saul who was the lords anointed. cs np1 vdd xx vvi np1, av pns31 vvd p-acp po31 n1, uh cs pn31 vbds p-acp np1 r-crq vbds dt n2 vvn. (4) text (DIV1) 342 Page 32
541 Obj. But what say you to the oath of Allegiance? What? swear Allegiance to him, Object But what say you to the oath of Allegiance? What? swear Allegiance to him, np1 cc-acp q-crq vvb pn22 p-acp dt n1 pp-f n1? q-crq? vvb n1 p-acp pno31, (4) text (DIV1) 343 Page 32
542 and fight against him, and kill him? and fight against him, and kill him? cc vvi p-acp pno31, cc vvi pno31? (4) text (DIV1) 343 Page 32
543 R. For killing him I say no more but what I have said before, p. 29. 2. But for resistance: R. For killing him I say no more but what I have said before, p. 29. 2. But for resistance: np1 p-acp vvg pno31 pns11 vvb av-dx dc cc-acp r-crq pns11 vhb vvn a-acp, n1 crd crd p-acp p-acp n1: (4) text (DIV1) 344 Page 32
544 besides what I have said before, Read, and consider the form of that oath of Allegiance, beside what I have said before, Read, and Consider the from of that oath of Allegiance, p-acp r-crq pns11 vhb vvn a-acp, vvb, cc vvb dt n1 pp-f d n1 pp-f n1, (4) text (DIV1) 345 Page 32
545 and ye shall find in it nothing to the contrary: but that the Hostility was lawfull notwithstanding that oath: and you shall find in it nothing to the contrary: but that the Hostility was lawful notwithstanding that oath: cc pn22 vmb vvi p-acp pn31 pix p-acp dt n-jn: cc-acp cst dt n1 vbds j p-acp d n1: (4) text (DIV1) 345 Page 32
546 The oath hath in it four particulars. 1. First, that King Charls was lawfull, and rightful King in all his Dominions. Who ever denied that? The oath hath in it four particulars. 1. First, that King Charls was lawful, and rightful King in all his Dominions. Who ever denied that? dt n1 vhz p-acp pn31 crd n2-j. crd ord, cst n1 np1 vbds j, cc j n1 p-acp d po31 n2. r-crq av vvd d? (4) text (DIV1) 345 Page 32
547 2. Again, that the Pope hath no power to depose him, nor to dispose of any of his Dominions: 2. Again, that the Pope hath no power to depose him, nor to dispose of any of his Dominions: crd av, cst dt n1 vhz dx n1 pc-acp vvi pno31, ccx pc-acp vvi pp-f d pp-f po31 n2: (4) text (DIV1) 347 Page 32
548 nor to discharge his Subjects of their Allegiance. nor to discharge his Subject's of their Allegiance. ccx pc-acp vvi po31 n2-jn pp-f po32 n1. (4) text (DIV1) 347 Page 32
549 Who ever affirmed, the Pope had any such power but Papists? and yet they were admitted into his Armies, to be the Assertors of his Prerogative. Who ever affirmed, the Pope had any such power but Papists? and yet they were admitted into his Armies, to be the Assertors of his Prerogative. r-crq av vvd, dt n1 vhd d d n1 p-acp njp2? cc av pns32 vbdr vvn p-acp po31 n2, pc-acp vbi dt n2 pp-f po31 n1. (4) text (DIV1) 347 Page 33
550 3. Thirdly, notwithstanding any Declaration, or sentence of Excommunication derived, or pretended to bee derived from the Pope: 3. Thirdly, notwithstanding any Declaration, or sentence of Excommunication derived, or pretended to be derived from the Pope: crd ord, c-acp d n1, cc n1 pp-f n1 vvn, cc vvd pc-acp vbi vvn p-acp dt n1: (4) text (DIV1) 348 Page 33
551 yet to bear true Allegiance to his Majesty. yet to bear true Allegiance to his Majesty. av pc-acp vvi j n1 p-acp po31 n1. (4) text (DIV1) 348 Page 33
552 Now in all that hath been done to his late Majesty, it was by Parliamentary Power, Now in all that hath been done to his late Majesty, it was by Parliamentary Power, av p-acp d cst vhz vbn vdn p-acp po31 j n1, pn31 vbds p-acp j n1, (4) text (DIV1) 348 Page 33
553 and not from any Power from the Pope, neither directly nor indirectly. and not from any Power from the Pope, neither directly nor indirectly. cc xx p-acp d n1 p-acp dt n1, av-dx av-j ccx av-j. (4) text (DIV1) 348 Page 33
554 4. Lastly, to defend the King, his Person, Crown, and Dignity from all conspiracies, and attempts. 4. Lastly, to defend the King, his Person, Crown, and Dignity from all conspiracies, and attempts. crd ord, pc-acp vvi dt n1, po31 n1, n1, cc n1 p-acp d n2, cc n2. (4) text (DIV1) 349 Page 33
555 And to disclose all Treasons, and Treacherous conspiracies. And to disclose all Treasons, and Treacherous conspiracies. cc pc-acp vvi d n2, cc j n2. (4) text (DIV1) 349 Page 33
556 Now no man dare say that there was any Treason, or Treacherous conspiracy in any of the proceedings against him. Now no man Dare say that there was any Treason, or Treacherous Conspiracy in any of the proceedings against him. av dx n1 vvb vvi cst a-acp vbds d n1, cc j n1 p-acp d pp-f dt n2-vvg p-acp pno31. (4) text (DIV1) 349 Page 33
557 And what was done to him was not done in a secret way of conspiring: but in the Publique way of Justice. And what was done to him was not done in a secret Way of conspiring: but in the Public Way of justice. cc q-crq vbds vdn p-acp pno31 vbds xx vdn p-acp dt j-jn n1 pp-f vvg: cc-acp p-acp dt j n1 pp-f n1. (4) text (DIV1) 349 Page 33
558 Nor was it secretly carried on, but made Publique and manifest by Declarations. Nor was it secretly carried on, but made Public and manifest by Declarations. ccx vbds pn31 av-jn vvn a-acp, cc-acp vvd j cc j p-acp n2. (4) text (DIV1) 349 Page 33
559 Consider the severall heads of that oath, and you shall find that none of them were violated, no not by the Hostility. Consider the several Heads of that oath, and you shall find that none of them were violated, no not by the Hostility. vvb dt j n2 pp-f d n1, cc pn22 vmb vvi cst pix pp-f pno32 vbdr vvn, uh-dx xx p-acp dt n1. (4) text (DIV1) 350 Page 33
560 Because Armes were not taken up against the King directly: but against Incendiaries, evill instruments which were about him, as hath been said, By whom Because Arms were not taken up against the King directly: but against Incendiaries, evil Instruments which were about him, as hath been said, By whom p-acp n2 vbdr xx vvn a-acp p-acp dt n1 av-j: cc-acp p-acp n2-j, j-jn n2 r-crq vbdr p-acp pno31, c-acp vhz vbn vvn, p-acp ro-crq (4) text (DIV1) 350 Page 33
561 1. The Kings person was captivated. 2. His power abused. 3. His Subjects tyrannized over. 4. His Dominions put into a fearfull combustion. 1. The Kings person was captivated. 2. His power abused. 3. His Subject's tyrannized over. 4. His Dominions put into a fearful combustion. crd dt ng1 n1 vbds vvn. crd po31 n1 vvn. crd po31 n2-jn vvn a-acp. crd po31 n2 vvn p-acp dt j n1. (4) text (DIV1) 351 Page 33
562 5. And the Kingdome by their means in the way to Desolation. 5. And the Kingdom by their means in the Way to Desolation. crd cc dt n1 p-acp po32 n2 p-acp dt n1 p-acp n1. (4) text (DIV1) 355 Page 33
563 And in a word, to free the Kings person from their Engagement, that so, his person and power politique, which were so far distant in place, might have been united again. And in a word, to free the Kings person from their Engagement, that so, his person and power politic, which were so Far distant in place, might have been united again. cc p-acp dt n1, pc-acp vvi dt ng1 n1 p-acp po32 n1, cst av, po31 n1 cc n1 j, r-crq vbdr av av-j j p-acp n1, vmd vhi vbn vvn av. (4) text (DIV1) 356 Page 33
564 But there are three Texts in Solomons writings, which were objected against the Hostility of the Defending party. But there Are three Texts in Solomons writings, which were objected against the Hostility of the Defending party. p-acp pc-acp vbr crd n2 p-acp np1 n2, r-crq vbdr vvn p-acp dt n1 pp-f dt vvg n1. (4) text (DIV1) 357 Page 33
565 Arg. 1. Solomon saith, I counsell thee to keep the Kings command, and that in regard of the oath of God . Argument 1. Solomon Says, I counsel thee to keep the Kings command, and that in regard of the oath of God. np1 crd np1 vvz, pns11 vvb pno21 pc-acp vvi dt ng1 n1, cc cst p-acp n1 pp-f dt n1 pp-f np1. (4) text (DIV1) 358 Page 33
566 A. I answer, that that text of Solomon seemeth, in sound of syllables to speak as much as can be spoken against the Hostility: A. I answer, that that text of Solomon seems, in found of syllables to speak as much as can be spoken against the Hostility: np1 pns11 vvb, cst d n1 pp-f np1 vvz, p-acp n1 pp-f n2 pc-acp vvi p-acp d c-acp vmb vbi vvn p-acp dt n1: (4) text (DIV1) 359 Page 33
567 but if well examined it proveth nothing: no such thing for which it is produced. I find that Text two wayes expounded. but if well examined it Proves nothing: not such thing for which it is produced. I find that Text two ways expounded. cc-acp cs av vvn pn31 vvz pix: xx d n1 p-acp r-crq pn31 vbz vvn. pns11 vvb d n1 crd n2 vvn. (4) text (DIV1) 359 Page 33
568 1. Some by King in the Text, understand God himself: as if this were the sense. 1. some by King in the Text, understand God himself: as if this were the sense. crd d p-acp n1 p-acp dt n1, vvb np1 px31: c-acp cs d vbdr dt n1. (4) text (DIV1) 360 Page 34
569 I counsell thee to keep all Gods commandements, for his solemn promise and Covenant sake. I counsel thee to keep all God's Commandments, for his solemn promise and Covenant sake. pns11 vvb pno21 pc-acp vvi d ng1 n2, p-acp po31 j n1 cc n1 n1. (4) text (DIV1) 360 Page 34
570 And they that so expound it do referre it to that in Exodus , where Moses relating the words of God to the people, they with one voice said, All that the Lord hath spoken wee will doe. And they that so expound it do refer it to that in Exodus, where Moses relating the words of God to the people, they with one voice said, All that the Lord hath spoken we will do. cc pns32 cst av vvb pn31 vdb vvi pn31 p-acp d p-acp fw-la, c-crq np1 vvg dt n2 pp-f np1 p-acp dt n1, pns32 p-acp crd n1 vvd, d cst dt n1 vhz vvn pns12 vmb vdi. (4) text (DIV1) 361 Page 34
571 Whereupon Moses built an Altar, and caused Burnt-offerings to be offered, and Peace-offerings to be sacrificed thereon: Whereupon Moses built an Altar, and caused Burnt offerings to be offered, and Peace-offerings to be sacrificed thereon: c-crq np1 vvd dt n1, cc vvd n2 pc-acp vbi vvn, cc n2 pc-acp vbi vvn av: (4) text (DIV1) 361 Page 34
572 and took of the blood and sprinkled it upon the people, and said, Behold the blood of the Covenant. and took of the blood and sprinkled it upon the people, and said, Behold the blood of the Covenant. cc vvd pp-f dt n1 cc vvd pn31 p-acp dt n1, cc vvd, vvb dt n1 pp-f dt n1. (4) text (DIV1) 361 Page 34
573 This was a solemn manner of protesting; This was a solemn manner of protesting; d vbds dt j n1 pp-f vvg; (4) text (DIV1) 362 Page 34
574 and is called, The Oath of the Lord, as all solemn oaths are called in the Scripture. and is called, The Oath of the Lord, as all solemn Oaths Are called in the Scripture. cc vbz vvn, dt n1 pp-f dt n1, c-acp d j n2 vbr vvn p-acp dt n1. (4) text (DIV1) 362 Page 34
575 For confirmation whereof, take notice what is said For confirmation whereof, take notice what is said p-acp n1 c-crq, vvb n1 r-crq vbz vvn (4) text (DIV1) 362 Page 34
576 1. Concerning a beast that was lent, and it die, or bee hurt, and be taken away, no man seeing it: 1. Concerning a beast that was lent, and it die, or be hurt, and be taken away, no man seeing it: crd vvg dt n1 cst vbds vvn, cc pn31 vvb, cc vbi vvn, cc vbi vvn av, dx n1 vvg pn31: (4) text (DIV1) 363 Page 34
577 Then an oath of the Lord shall be between them, that he hath not put his hand to his neighbours goods . Then an oath of the Lord shall be between them, that he hath not put his hand to his neighbours goods. av dt n1 pp-f dt n1 vmb vbi p-acp pno32, cst pns31 vhz xx vvn po31 n1 p-acp po31 ng1 n2-j. (4) text (DIV1) 363 Page 34
578 2. And concerning Shimei that went out of his City, to which he was confined by oath, Solomon saith to him, 2. And Concerning Shimei that went out of his city, to which he was confined by oath, Solomon Says to him, crd np1 vvg np1 cst vvd av pp-f po31 n1, p-acp r-crq pns31 vbds vvn p-acp n1, np1 vvz p-acp pno31, (4) text (DIV1) 364 Page 34
579 Why hast thou broken the oath of the Lord ? Why hast thou broken the oath of the Lord? q-crq vh2 pns21 vvn dt n1 pp-f dt n1? (4) text (DIV1) 364 Page 34
580 3. And that Covenant which was between God and the people for obedience spoken of in Exodus , It is called, The Lords oath . 3. And that Covenant which was between God and the people for Obedience spoken of in Exodus, It is called, The lords oath. crd cc d n1 r-crq vbds p-acp np1 cc dt n1 p-acp n1 vvn pp-f p-acp fw-la, pn31 vbz vvn, dt n2 n1. (4) text (DIV1) 365 Page 34
581 And if this be the sense, that text alledged out of Solomon proveth nothing: it not speaking of an earthly, but of the Heavenly King. And if this be the sense, that text alleged out of Solomon Proves nothing: it not speaking of an earthly, but of the Heavenly King. cc cs d vbb dt n1, cst n1 vvd av pp-f np1 vvz pix: pn31 xx vvg pp-f dt j, cc-acp pp-f dt j n1. (4) text (DIV1) 366 Page 34
582 2. Others, and I think more properly, by King do understand the Supream Magistrate, by whatsoever title of dignity he be called. 2. Others, and I think more properly, by King do understand the Supreme Magistrate, by whatsoever title of dignity he be called. crd n2-jn, cc pns11 vvb av-dc av-j, p-acp n1 vdb vvi dt j n1, p-acp r-crq n1 pp-f n1 pns31 vbb vvn. (4) text (DIV1) 367 Page 34
583 And that clause, In regard of the oath of God, they take to be a limitation. And that clause, In regard of the oath of God, they take to be a limitation. cc d n1, p-acp n1 pp-f dt n1 pp-f np1, pns32 vvb pc-acp vbi dt n1. (4) text (DIV1) 367 Page 34
584 As if this were the sense; or as if Solomon had said, 1. Let Magistrates be obeyed. As if this were the sense; or as if Solomon had said, 1. Let Magistrates be obeyed. p-acp cs d vbdr dt n1; cc c-acp cs np1 vhd vvn, crd vvb n2 vbb vvn. (4) text (DIV1) 367 Page 34
585 2. Yet so far, and no further, as will stand with faith, a good conscence, and with our allegeance unto God. 2. Yet so Far, and no further, as will stand with faith, a good conscience, and with our allegiance unto God. crd av av av-j, cc dx av-jc, c-acp vmb vvi p-acp n1, dt j n1, cc p-acp po12 n1 p-acp np1. (4) text (DIV1) 369 Page 34
586 And the reason is good, because there is no power but of God ; And the reason is good, Because there is no power but of God; cc dt n1 vbz j, c-acp pc-acp vbz dx n1 cc-acp pp-f np1; (4) text (DIV1) 370 Page 34
587 and that power which the Magistrate hath from, and is to exercise and execute under God, must not be used to deprive God of his due: and that power which the Magistrate hath from, and is to exercise and execute under God, must not be used to deprive God of his due: cc d n1 r-crq dt n1 vhz p-acp, cc vbz pc-acp vvi cc vvi p-acp np1, vmb xx vbi vvn pc-acp vvi np1 pp-f po31 j-jn: (4) text (DIV1) 370 Page 35
588 nor to force obedience contrary to the will of God: nor to force Obedience contrary to the will of God: ccx pc-acp vvi n1 j-jn p-acp dt n1 pp-f np1: (4) text (DIV1) 370 Page 35
589 which obedience to himself the Lord requireth of all, and hath sworn he will exact it of all. which Obedience to himself the Lord requires of all, and hath sworn he will exact it of all. r-crq n1 p-acp px31 dt n1 vvz pp-f d, cc vhz vvn pns31 vmb vvi pn31 pp-f d. (4) text (DIV1) 370 Page 35
590 I have sworn by my self, the word is gone out of my mouth in righteousnesse, I have sworn by my self, the word is gone out of my Mouth in righteousness, pns11 vhb vvn p-acp po11 n1, dt n1 vbz vvn av pp-f po11 n1 p-acp n1, (4) text (DIV1) 370 Page 35
591 and shall not return, That every knee shall bow to mee: and every tongue shall swear to me . and shall not return, That every knee shall bow to me: and every tongue shall swear to me. cc vmb xx vvi, cst d n1 vmb vvi p-acp pno11: cc d n1 vmb vvi p-acp pno11. (4) text (DIV1) 370 Page 35
592 Here is the oath of the Lord ▪ and it must be shewed me out of Gods word what is contrary, Here is the oath of the Lord ▪ and it must be showed me out of God's word what is contrary, av vbz dt n1 pp-f dt n1 ▪ cc pn31 vmb vbi vvn pno11 av pp-f npg1 n1 r-crq vbz j-jn, (4) text (DIV1) 371 Page 35
593 or this must be the sense. Namely, Swear to obey Magistrates, yet so, as ye infringe not your allegiance unto God. or this must be the sense. Namely, Swear to obey Magistrates, yet so, as you infringe not your allegiance unto God. cc d vmb vbi dt n1. av, vvb pc-acp vvi n2, av av, c-acp pn22 vvb xx po22 n1 p-acp np1. (4) text (DIV1) 371 Page 35
594 And this seemeth to be the more probable, because where obedience is commanded in larger terms to Parents and to Masters, And this seems to be the more probable, Because where Obedience is commanded in larger terms to Parents and to Masters, cc d vvz pc-acp vbi dt av-dc j, c-acp q-crq n1 vbz vvn p-acp jc n2 p-acp n2 cc p-acp n2, (4) text (DIV1) 371 Page 35
595 as, Children obey your Parents in all things , Servants be obedient in all things , It is, elsewhere, limited to all lawfull things. as, Children obey your Parents in all things, Servants be obedient in all things, It is, elsewhere, limited to all lawful things. c-acp, n2 vvb po22 n2 p-acp d n2, n2 vbb j p-acp d n2, pn31 vbz, av, vvn p-acp d j n2. (4) text (DIV1) 371 Page 35
596 Children obey your Parents in the Lord , and so of Servants . Children obey your Parents in the Lord, and so of Servants. np1 vvb po22 n2 p-acp dt n1, cc av pp-f n2. (4) text (DIV1) 371 Page 35
597 And so, by consequent are Magistrates to be obeyed, viz. in all lawfull and just things. And so, by consequent Are Magistrates to be obeyed, viz. in all lawful and just things. cc av, p-acp j vbr n2 pc-acp vbi vvn, n1 p-acp d j cc j n2. (4) text (DIV1) 371 Page 35
598 For there is the same reason of both, as appeareth by the tenour of the fift Commandement: For there is the same reason of both, as appears by the tenor of the fift Commandment: p-acp pc-acp vbz dt d n1 pp-f d, c-acp vvz p-acp dt n1 pp-f dt ord n1: (4) text (DIV1) 371 Page 35
599 Honor thy Father and thy Mother : Honour thy Father and thy Mother: vvb po21 n1 cc po21 n1: (4) text (DIV1) 371 Page 35
600 Where, under the terms of Father and Mother, all sorts of Superiours (Politicall, Oeconomicall, Civill, Where, under the terms of Father and Mother, all sorts of Superiors (Political, Economical, Civil, c-crq, p-acp dt n2 pp-f n1 cc n1, d n2 pp-f n2-jn (np1, j, j, (4) text (DIV1) 371 Page 35
601 and Ecclesiasticall, Superiour and Inferiour) are comprehended. And this is a truth undeniable, that 1. To God, universall obedience and without any limitation is required. and Ecclesiastical, Superior and Inferior) Are comprehended. And this is a truth undeniable, that 1. To God, universal Obedience and without any limitation is required. cc j, j-jn cc j-jn) vbr vvn. cc d vbz dt n1 j, cst crd p-acp np1, j n1 cc p-acp d n1 vbz vvn. (4) text (DIV1) 371 Page 35
602 2. But to men, obedience hath its limitations. 2. But to men, Obedience hath its limitations. crd p-acp p-acp n2, n1 vhz po31 n2. (4) text (DIV1) 373 Page 35
603 And upon this ground, the Three Children refused to worship the image which Nebuchadnezzar had set up . And upon this ground, the Three Children refused to worship the image which Nebuchadnezzar had Set up. cc p-acp d n1, dt crd n2 vvd pc-acp vvi dt n1 r-crq np1 vhd vvn a-acp. (4) text (DIV1) 374 Page 35
604 And Peter with the rest of the Apostles told the Councell that we ought to obey God rather then men . And Peter with the rest of the Apostles told the Council that we ought to obey God rather then men. np1 np1 p-acp dt n1 pp-f dt n2 vvd dt n1 cst pns12 vmd pc-acp vvi n1 av-c cs n2. (4) text (DIV1) 374 Page 35
605 And Peter and John appealing to the Councell said, whether it bee right in the sight of God to hearken to you rather then to God, judge yee . And Peter and John appealing to the Council said, whither it be right in the sighed of God to harken to you rather then to God, judge ye. np1 np1 cc np1 n-vvg p-acp dt n1 vvd, cs pn31 vbb j-jn p-acp dt n1 pp-f np1 pc-acp vvi p-acp pn22 av-c cs p-acp np1, vvb pn22. (4) text (DIV1) 374 Page 35
606 But wee may answer yet otherwise; But we may answer yet otherwise; cc-acp pns12 vmb vvi av av; (4) text (DIV1) 375 Page 35
607 Namely, That King Charles his power was virtually in and with the Parliament, though he was not there in person. Namely, That King Charles his power was virtually in and with the Parliament, though he was not there in person. av, cst n1 np1 po31 n1 vbds av-j p-acp cc p-acp dt n1, cs pns31 vbds xx a-acp p-acp n1. (4) text (DIV1) 375 Page 35
608 And so he in his Politique power, was in the raising the Armies against the Adverse party. For And so he in his Politic power, was in the raising the Armies against the Adverse party. For cc av pns31 p-acp po31 j n1, vbds p-acp dt vvg dt n2 p-acp dt j n1. p-acp (4) text (DIV1) 375 Page 35
609 1. Though his person was absent, and estranged from his Parliament; 2. Yet King and Parliament being a body Politick, could not be severed. 1. Though his person was absent, and estranged from his Parliament; 2. Yet King and Parliament being a body Politic, could not be severed. crd cs po31 n1 vbds j, cc vvn p-acp po31 n1; crd av n1 cc n1 vbg dt n1 j, vmd xx vbi vvn. (4) text (DIV1) 376 Page 36
610 God, and the Law had conjoined them: and those whom God had so firmly conjoined, no man could justly put asunder. God, and the Law had conjoined them: and those whom God had so firmly conjoined, no man could justly put asunder. np1, cc dt n1 vhd vvn pno32: cc d r-crq np1 vhd av av-j vvn, dx n1 vmd av-j vvi av. (4) text (DIV1) 377 Page 36
611 Wherefore wheresoever the King was in person, where could we seek his power Politick but in that place, Wherefore wheresoever the King was in person, where could we seek his power Politic but in that place, c-crq c-crq dt n1 vbds p-acp n1, q-crq vmd pns12 vvi po31 n1 j cc-acp p-acp d n1, (4) text (DIV1) 377 Page 36
612 and with those persons to which himself by royal obsignation of that Law had confined it? and with those Persons to which himself by royal obsignation of that Law had confined it? cc p-acp d n2 p-acp r-crq n1 p-acp j n1 pp-f d n1 vhd vvn pn31? (4) text (DIV1) 377 Page 36
613 For confirmation whereof three things are to be taken into serious consideration. For confirmation whereof three things Are to be taken into serious consideration. p-acp n1 c-crq crd n2 vbr pc-acp vbi vvn p-acp j n1. (4) text (DIV1) 378 Page 36
614 1. First, the Legall Call of this Parliament, which was common to this, with all precedent Parliaments; 1. First, the Legal Call of this Parliament, which was Common to this, with all precedent Parliaments; crd ord, dt j n1 pp-f d n1, r-crq vbds j p-acp d, p-acp d j n2; (4) text (DIV1) 379 Page 36
615 it was summoned by writ from the King: it was summoned by writ from the King: pn31 vbds vvn p-acp n1 p-acp dt n1: (4) text (DIV1) 379 Page 36
616 and that summons was necessitated by want of counsell and support, which otherwise could not be had but in a Parliamentary way. and that summons was necessitated by want of counsel and support, which otherwise could not be had but in a Parliamentary Way. cc d n1 vbds vvn p-acp n1 pp-f n1 cc vvi, r-crq av vmd xx vbi vhn cc-acp p-acp dt j n1. (4) text (DIV1) 379 Page 36
617 And herein we are to admire and reverence the Providence of God, to send a free Parliament beyond all hope & expectation. And herein we Are to admire and Reverence the Providence of God, to send a free Parliament beyond all hope & expectation. cc av pns12 vbr pc-acp vvi cc vvi dt n1 pp-f np1, pc-acp vvi dt j n1 p-acp d n1 cc n1. (4) text (DIV1) 380 Page 36
618 For had we faln to blows with the Scotish Nation in either of those Expeditions which were made against them, one or both Kingdomes had in all probability gone to ruine. For had we fallen to blows with the Scottish nation in either of those Expeditions which were made against them, one or both Kingdoms had in all probability gone to ruin. c-acp vhd pns12 vvn p-acp n2 p-acp dt np1 n1 p-acp d pp-f d n2 r-crq vbdr vvn p-acp pno32, crd cc d n2 vhd p-acp d n1 vvn p-acp n1. (4) text (DIV1) 380 Page 36
619 As Jacob therefore said of Simeon and Levi: Cursed be their anger, for it was fierce, As Jacob Therefore said of Simeon and Levi: Cursed be their anger, for it was fierce, p-acp np1 av vvd pp-f np1 cc np1: vvn vbi po32 n1, c-acp pn31 vbds j, (4) text (DIV1) 380 Page 36
620 and their wrath, for it was cruell (s): So say I of those that were the Counsellers and contrivers of that destroying project, Cursed was their counsell, and their wrath, for it was cruel (s): So say I of those that were the Counsellers and contrivers of that destroying project, Cursed was their counsel, cc po32 n1, c-acp pn31 vbds j (sy): av vvb pns11 pp-f d cst vbdr dt n2 cc n2 pp-f d vvg n1, vvn vbds po32 n1, (4) text (DIV1) 380 Page 36
621 for it was full of cruelty. for it was full of cruelty. c-acp pn31 vbds j pp-f n1. (4) text (DIV1) 380 Page 36
622 Yet God who only can bring good out of evill, turned this to both Kingdomes good. Yet God who only can bring good out of evil, turned this to both Kingdoms good. av np1 r-crq av-j vmb vvi j av pp-f n-jn, vvd d p-acp d n2 j. (4) text (DIV1) 380 Page 36
623 For by that means the King was necessitated to call a Parliament, 1. To the joy and admiration of the Best affected. For by that means the King was necessitated to call a Parliament, 1. To the joy and admiration of the Best affected. p-acp p-acp cst vvz dt n1 vbds vvn pc-acp vvi dt n1, crd p-acp dt n1 cc n1 pp-f dt js vvn. (4) text (DIV1) 380 Page 36
624 2. To the terrour and astonishment of the Adverse party. 2. To the terror and astonishment of the Adverse party. crd p-acp dt n1 cc n1 pp-f dt j n1. (4) text (DIV1) 382 Page 36
625 Some whereof being conscious of their guilt, not willing to abide the tryall, betook themselves to flight. some whereof being conscious of their guilt, not willing to abide the trial, betook themselves to flight. d c-crq vbg j pp-f po32 n1, xx vvg pc-acp vvi dt n1, vvd px32 p-acp n1. (4) text (DIV1) 382 Page 36
626 The Parliament therefore was lawfully called this none can deny. The Parliament Therefore was lawfully called this none can deny. dt n1 av vbds av-j vvn d pi vmb vvi. (4) text (DIV1) 383 Page 36
627 Let those therefore that have called this a forced, not a free Parliament, either answer this, Let those Therefore that have called this a forced, not a free Parliament, either answer this, vvb d av cst vhb vvn d dt j-vvn, xx dt j n1, av-d vvb d, (4) text (DIV1) 383 Page 36
628 or for ever hereafter hold their peace for shame. 2. Again, the solemn confirmation of the Parliament by Act of continuation. or for ever hereafter hold their peace for shame. 2. Again, the solemn confirmation of the Parliament by Act of continuation. cc p-acp av av vvi po32 n1 p-acp n1. crd av, dt j n1 pp-f dt n1 p-acp n1 pp-f n1. (4) text (DIV1) 383 Page 36
629 In which this present, differeth from all precedent Parliaments, that ever I could hear or read of. In which this present, differeth from all precedent Parliaments, that ever I could hear or read of. p-acp r-crq d j, vvz p-acp d j n2, cst av pns11 vmd vvi cc vvi pp-f. (4) text (DIV1) 384 Page 37
630 I say the continuation of it, 1. In its full authority. 2. And with all its rights, and Priviledges. I say the continuation of it, 1. In its full Authority. 2. And with all its rights, and Privileges. pns11 vvb dt n1 pp-f pn31, crd p-acp po31 j n1. crd cc p-acp d po31 n2-jn, cc n2. (4) text (DIV1) 384 Page 37
631 Did not the King, by that Act, tie his presence, at least the presence of his Politick power, Did not the King, by that Act, tie his presence, At least the presence of his Politic power, vdd xx dt n1, p-acp d n1, vvb po31 n1, p-acp ds dt n1 pp-f po31 j n1, (4) text (DIV1) 387 Page 37
632 and Soveraign authority, as Head, and Chief in Parliament to the place, or with the persons, to which he had confined, and Sovereign Authority, as Head, and Chief in Parliament to the place, or with the Persons, to which he had confined, cc j-jn n1, c-acp n1, cc j-jn p-acp n1 p-acp dt n1, cc p-acp dt n2, p-acp r-crq pns31 vhd vvn, (4) text (DIV1) 387 Page 37
633 and confirmed it? Let all the world judg. If otherwise, I would fain know, 1. Of what force that Act was, and confirmed it? Let all the world judge. If otherwise, I would fain know, 1. Of what force that Act was, cc vvd pn31? vvb d dt n1 vvb. cs av, pns11 vmd av-j vvi, crd pp-f r-crq n1 d n1 vbds, (4) text (DIV1) 387 Page 37
634 2. Or what benefit could accrue to the Kingdome thereby. Let us put a case or two. 2. Or what benefit could accrue to the Kingdom thereby. Let us put a case or two. crd cc q-crq n1 vmd vvi p-acp dt n1 av. vvb pno12 vvi dt n1 cc crd. (4) text (DIV1) 389 Page 37
635 1. If any man should purchase, Estate Right or Priviledge of any other, and have the same made over to him by written and by sealed evidence, 1. If any man should purchase, Estate Right or Privilege of any other, and have the same made over to him by written and by sealed evidence, crd cs d n1 vmd vvi, n1 j-jn cc n1 pp-f d n-jn, cc vhb dt d vvn a-acp p-acp pno31 p-acp vvn cc p-acp j-vvn n1, (4) text (DIV1) 391 Page 37
636 and have a lawfull seisure thereof: the purchaser hath an Indefeisable, an unavoidable title thereto: and have a lawful seizure thereof: the purchaser hath an Indefeisable, an unavoidable title thereto: cc vhb dt j n1 av: dt n1 vhz dt j, dt j n1 av: (4) text (DIV1) 391 Page 37
637 and great reason to hold and enjoy what hath been so made over to him upon valuable considerations. and great reason to hold and enjoy what hath been so made over to him upon valuable considerations. cc j n1 pc-acp vvi cc vvi r-crq vhz vbn av vvn a-acp p-acp pno31 p-acp j n2. (4) text (DIV1) 391 Page 37
638 2. Or if a father (for this similitude fitteth the case best) shall freely give an estate to his son or sons, 2. Or if a father (for this similitude fits the case best) shall freely give an estate to his son or Sons, crd cc cs dt n1 (c-acp d n1 vvz dt n1 av-js) vmb av-j vvi dt n1 p-acp po31 n1 cc n2, (4) text (DIV1) 392 Page 37
639 for his, or their preferment, specially in the way of Marriage: though the father take no consideration in lieu thereof: for his, or their preferment, specially in the Way of Marriage: though the father take no consideration in lieu thereof: c-acp png31, cc po32 n1, av-j p-acp dt n1 pp-f n1: cs dt n1 vvb dx n1 p-acp n1 av: (4) text (DIV1) 392 Page 37
640 such gift is good in Law, and doth debarre the father from all Re-entry. such gift is good in Law, and does debar the father from all Reentry. d n1 vbz j p-acp n1, cc vdz vvi dt n1 p-acp d n1. (4) text (DIV1) 392 Page 37
641 But if in lieu and recompence hee take the Dowry, or any part thereof, or any other collaterall satisfaction: But if in lieu and recompense he take the Dowry, or any part thereof, or any other collateral satisfaction: p-acp cs p-acp n1 cc n1 pns31 vvb dt n1, cc d n1 av, cc d j-jn j n1: (4) text (DIV1) 392 Page 37
642 that estate being therewith purchased, no Law can ever reverse, or make the fathers act of none effect. Here is the case: that estate being therewith purchased, no Law can ever reverse, or make the Father's act of none Effect. Here is the case: cst n1 vbg av vvn, dx n1 vmb av vvi, cc vvi dt ng1 n1 pp-f pix n1. av vbz dt n1: (4) text (DIV1) 392 Page 37
643 for if our father the late King had freely given that act of Continuation for the bettering of our condition, it had been sufficient for the duration of it. for if our father the late King had freely given that act of Continuation for the bettering of our condition, it had been sufficient for the duration of it. c-acp cs po12 n1 dt j n1 vhd av-j vvn cst n1 pp-f n1 p-acp dt n-vvg pp-f po12 n1, pn31 vhd vbn j p-acp dt n1 pp-f pn31. (4) text (DIV1) 393 Page 37
644 But passing it over by way of purchase for vast sums by Subsidies, Pole-monies and the rest, this makes the case strong: But passing it over by Way of purchase for vast sums by Subsidies, Pole-monies and the rest, this makes the case strong: p-acp vvg pn31 a-acp p-acp n1 pp-f n1 p-acp j n2 p-acp n2, n2 cc dt n1, d vvz dt n1 j: (4) text (DIV1) 393 Page 37
645 and the Kingdoms armies which were advanced by the authority of the High Court were to maintain that act, to defend that title. and the Kingdoms armies which were advanced by the Authority of the High Court were to maintain that act, to defend that title. cc dt ng1 n2 r-crq vbdr vvn p-acp dt n1 pp-f dt j n1 vbdr pc-acp vvi d n1, pc-acp vvi d n1. (4) text (DIV1) 393 Page 37
646 And if a father, after such act done shall wage Law to disseise, and dispossesse his son or sons: And if a father, After such act done shall wage Law to disseize, and dispossess his son or Sons: cc cs dt n1, p-acp d n1 vdn vmb vvi n1 pc-acp vvi, cc vvi po31 n1 cc n2: (4) text (DIV1) 394 Page 38
647 shall it not be lawfull for him or them to defend the said title, by the same Law? or is it any injustice in such son or sons? Certainly it is no disobedience. shall it not be lawful for him or them to defend the said title, by the same Law? or is it any injustice in such son or Sons? Certainly it is no disobedience. vmb pn31 xx vbi j p-acp pno31 cc pno32 pc-acp vvi dt j-vvn n1, p-acp dt d n1? cc vbz pn31 d n1 p-acp d n1 cc n2? av-j pn31 vbz dx n1. (4) text (DIV1) 394 Page 38
648 Our father the late King did estate the Kingdom as hath been shewed: and after did commence sute by taking up of armes: Our father the late King did estate the Kingdom as hath been showed: and After did commence suit by taking up of arms: po12 n1 dt j n1 vdd n1 dt n1 a-acp vhz vbn vvn: cc a-acp vdd vvi n1 p-acp vvg a-acp pp-f n2: (4) text (DIV1) 394 Page 38
649 and might not the Subjects then defend their purchased title by the same Law of Arms: and might not the Subject's then defend their purchased title by the same Law of Arms: cc vmd xx dt n2-jn av vvi po32 j-vvn n1 p-acp dt d n1 pp-f n2: (4) text (DIV1) 394 Page 38
650 and as it were in the same Court of Judicature? and as it were in the same Court of Judicature? cc c-acp pn31 vbdr p-acp dt d n1 pp-f n1? (4) text (DIV1) 394 Page 38
651 3. Lastly, Consider the late Kings Grant, his free acknowledgment, that the present Parliament at Westminster was the Parliament of England. Mark the emphasie, 1. Not only a Parliament, 3. Lastly, Consider the late Kings Grant, his free acknowledgment, that the present Parliament At Westminster was the Parliament of England. Mark the Emphasis, 1. Not only a Parliament, crd ord, vvb dt j n2 vvb, po31 j n1, cst dt j n1 p-acp np1 vbds dt n1 pp-f np1. vvb dt j, crd xx av-j dt n1, (4) text (DIV1) 395 Page 38
652 2. Not only a Parliament in England; 3. But, in full expressions, The Parliament of England, that is, 1. The Legally called, 2. The Solemnly confirmed, 3. The Legally continued, 2. Not only a Parliament in England; 3. But, in full expressions, The Parliament of England, that is, 1. The Legally called, 2. The Solemnly confirmed, 3. The Legally continued, crd xx av-j dt n1 p-acp np1; crd p-acp, p-acp j n2, dt n1 pp-f np1, cst vbz, crd dt av-j vvn, crd dt av-j vvn, crd dt av-j vvd, (4) text (DIV1) 397 Page 38
653 4. The one and only Parliament of England; And here 1. No fallacious Equivocation, 2. No mentall Reservation, 3. No forged Cavillation, 4. The one and only Parliament of England; And Here 1. No fallacious Equivocation, 2. No mental Reservation, 3. No forged Cavillation, crd dt crd cc j n1 pp-f np1; cc av crd uh-dx j n1, crd uh-dx j n1, crd uh-dx j-vvn n1, (4) text (DIV1) 402 Page 38
654 4. No forced Construction must have any place. 4. No forced Construction must have any place. crd uh-dx j-vvn n1 vmb vhi d n1. (4) text (DIV1) 406 Page 38
655 But all words in commerce and contracts must be understood according to the Grammaticall construction, common use, and received sense: But all words in commerce and contracts must be understood according to the Grammatical construction, Common use, and received sense: p-acp d n2 p-acp n1 cc n2 vmb vbi vvn vvg p-acp dt j n1, j n1, cc vvd n1: (4) text (DIV1) 406 Page 38
656 or all parties, contracts, grants, and promises would prove but meer illusions, and devoid of confidence. or all parties, contracts, grants, and promises would prove but mere illusions, and devoid of confidence. cc d n2, n2, vvz, cc n2 vmd vvi p-acp j n2, cc j pp-f n1. (4) text (DIV1) 406 Page 38
657 So much for the first Argument. Arg. 2. Again, Solomon saith, where the word of a King is there is power; So much for the First Argument. Argument 2. Again, Solomon Says, where the word of a King is there is power; av av-d c-acp dt ord n1. np1 crd av, np1 vvz, c-crq dt n1 pp-f dt n1 vbz pc-acp vbz n1; (4) text (DIV1) 406 Page 38
658 and who may say to him, What dost thou? . A. This argument hath two parts. and who may say to him, What dost thou?. A. This argument hath two parts. cc q-crq vmb vvi p-acp pno31, q-crq vd2 pns21?. np1 d n1 vhz crd n2. (4) text (DIV1) 407 Page 38
659 1. First, that every word of a King hath power. 2. Again, that in his wayes and doings hee is uncontrollable. 1. First, that every word of a King hath power. 2. Again, that in his ways and doings he is uncontrollable. crd ord, cst d n1 pp-f dt n1 vhz n1. crd av, cst p-acp po31 n2 cc n2-vdg pns31 vbz j. (4) text (DIV1) 409 Page 38
660 1. For the first, Hath every word of a King power? How then came it to passe, that King Sauls words had no more power? He said, 1. For the First, Hath every word of a King power? How then Come it to pass, that King Saul's words had no more power? He said, crd p-acp dt ord, vhz d n1 pp-f dt n1 n1? c-crq av vvd pn31 pc-acp vvi, cst n1 np1 n2 vhd dx dc n1? pns31 vvd, (4) text (DIV1) 411 Page 39
661 and bound it with an oath that Jonathan his son should die: and bound it with an oath that Johnathan his son should die: cc vvd pn31 p-acp dt n1 cst np1 po31 n1 vmd vvi: (4) text (DIV1) 411 Page 39
662 but the people gainsayed, and rescued Jonathan , And wee doe not read that ever the people were faulted for it. but the people gainsaid, and rescued Johnathan, And we do not read that ever the people were faulted for it. cc-acp dt n1 vvn, cc vvd np1, cc pns12 vdb xx vvi cst av dt n1 vbdr vvn p-acp pn31. (4) text (DIV1) 411 Page 39
663 But this is certain, that when a Kings word is rash, ridiculous, impious or impossible, it hath no power in it. But this is certain, that when a Kings word is rash, ridiculous, impious or impossible, it hath no power in it. p-acp d vbz j, cst c-crq dt ng1 n1 vbz j, j, j cc j, pn31 vhz dx n1 p-acp pn31. (4) text (DIV1) 412 Page 39
664 1. No commanding power in regard of the thing commanded. 2. Though there may likely be a condemning power in respect of the person refusing. 1. No commanding power in regard of the thing commanded. 2. Though there may likely be a condemning power in respect of the person refusing. crd uh-dx j-vvg n1 p-acp n1 pp-f dt n1 vvd. crd cs pc-acp vmb j vbi dt vvg n1 p-acp n1 pp-f dt n1 vvg. (4) text (DIV1) 413 Page 39
665 2. Again, is a King in all his doings not to be controlled? Solomon doth not speak of the Illegality of the thing: 2. Again, is a King in all his doings not to be controlled? Solomon does not speak of the Illegality of the thing: crd av, vbz dt n1 p-acp d po31 n2-vdg xx pc-acp vbi vvn? np1 vdz xx vvi pp-f dt n1 pp-f dt n1: (4) text (DIV1) 415 Page 39
666 but only of the danger, He doth not say, It is not lawfull to say to a King, What dost thou? but he doth insinuate that it is full of danger, Who may say? that is, Who may safely doe it? For, but only of the danger, He does not say, It is not lawful to say to a King, What dost thou? but he does insinuate that it is full of danger, Who may say? that is, Who may safely do it? For, cc-acp av-j pp-f dt n1, pns31 vdz xx vvi, pn31 vbz xx j pc-acp vvi p-acp dt n1, q-crq vd2 pns21? cc-acp pns31 vdz vvi cst pn31 vbz j pp-f n1, r-crq vmb vvi? cst vbz, q-crq vmb av-j vdi pn31? p-acp, (4) text (DIV1) 415 Page 39
667 1. First, it seemeth to be lawfull, it may be said to a King, What dost thou? as appeareth 1. First, it seems to be lawful, it may be said to a King, What dost thou? as appears crd ord, pn31 vvz pc-acp vbi j, pn31 vmb vbi vvn p-acp dt n1, q-crq vd2 pns21? c-acp vvz (4) text (DIV1) 416 Page 39
668 By that of Samuel to Saul, What hast thou done ? By that of Samuel to Saul, What hast thou done? p-acp d pp-f np1 p-acp np1, q-crq vh2 pns21 vdn? (4) text (DIV1) 417 Page 39
669 And by that of Elijah to King Ahab, I have not troubled Israel, but thou and thy fathers house . And by that of Elijah to King Ahab, I have not troubled Israel, but thou and thy Father's house. cc p-acp d pp-f np1 p-acp n1 np1, pns11 vhb xx vvn np1, p-acp pns21 cc po21 ng1 n1. (4) text (DIV1) 418 Page 39
670 And by that of John the Baptist to Herod, It is not lawful for thee to have thy brothers wife . And by that of John the Baptist to Herod, It is not lawful for thee to have thy Brother's wife. cc p-acp d pp-f np1 dt n1 p-acp np1, pn31 vbz xx j p-acp pno21 pc-acp vhi po21 ng1 n1. (4) text (DIV1) 419 Page 39
671 2. But it seemeth to be very dangerous, if we consider Jeroboams dealing with the man of God. 2. But it seems to be very dangerous, if we Consider Jeroboams dealing with the man of God. crd p-acp pn31 vvz pc-acp vbi av j, cs pns12 vvb n2 vvg p-acp dt n1 pp-f np1. (4) text (DIV1) 420 Page 39
672 Lay hold on him said Jeroboam Or Ahabs dealing with Micaiah. Put this man in prison . Lay hold on him said Jeroboam Or Ahabs dealing with Micaiah. Put this man in prison. np1 vvb p-acp pno31 vvd np1 cc vvz vvg p-acp np1. vvb d n1 p-acp n1. (4) text (DIV1) 420 Page 39
673 Or Amaziah his dealing with the Prophet that did reprove him. Art thou made of the Kings Councel? Why shouldst thou bee smitten ? Or Amaziah his dealing with the Prophet that did reprove him. Art thou made of the Kings Council? Why Shouldst thou be smitten? cc np1 po31 n-vvg p-acp dt n1 cst vdd vvi pno31. vb2r pns21 vvn pp-f dt ng1 n1? q-crq vmd2 pns21 vbi vvn? (4) text (DIV1) 422 Page 39
674 It is therefore lawfull, person and manner considered: but is very dangerous. It is Therefore lawful, person and manner considered: but is very dangerous. pn31 vbz av j, n1 cc n1 vvn: cc-acp vbz av j. (4) text (DIV1) 423 Page 39
675 Arg. 3. Again Solomon saith, The fear of a K. is as the roaring of a Lyon: Argument 3. Again Solomon Says, The Fear of a K. is as the roaring of a lion: np1 crd av np1 vvz, dt n1 pp-f dt n1 vbz p-acp dt n-vvg pp-f dt n1: (4) text (DIV1) 424 Page 39
676 whoso provoketh him to anger sinneth against his own soul . whoso provokes him to anger Sinneth against his own soul. r-crq vvz pno31 p-acp n1 vvz p-acp po31 d n1. (4) text (DIV1) 424 Page 39
677 Where ye see Sin and Soul joined together, and it must needs imply that such an one sinneth damnably, or to death. Where you see since and Soul joined together, and it must needs imply that such an one Sinneth damnably, or to death. c-crq pn22 vvb n1 cc n1 vvn av, cc pn31 vmb av vvi cst d dt pi vvz av-j, cc p-acp n1. (4) text (DIV1) 424 Page 40
678 A. I answer, that this is a fallacy of the figure of speech; for neither Sin nor Soul are used in a proper sense. For, A. I answer, that this is a fallacy of the figure of speech; for neither since nor Soul Are used in a proper sense. For, np1 pns11 vvb, cst d vbz dt n1 pp-f dt n1 pp-f n1; p-acp dx n1 ccx n1 vbr vvn p-acp dt j n1. p-acp, (4) text (DIV1) 425 Page 40
679 1. First, by Soul is meant Life, as in divers other texts of Scripture, but especially in the Psalmes: as in these passages that follow. 1. First, by Soul is meant Life, as in diverse other texts of Scripture, but especially in the Psalms: as in these passages that follow. crd ord, p-acp n1 vbz vvn n1, c-acp p-acp j j-jn n2 pp-f n1, cc-acp av-j p-acp dt n2: a-acp p-acp d n2 cst vvb. (4) text (DIV1) 426 Page 40
680 Deliver my Soul from the ungodly . They have laid waite for my Soul . Lest he tear my Soul like a Lyon . Deliver my Soul from the ungodly. They have laid wait for my Soul. Lest he tear my Soul like a lion. vvb po11 n1 p-acp dt j. pns32 vhb vvn n1 p-acp po11 n1. cs pns31 vvb po11 n1 av-j dt n1. (4) text (DIV1) 427 Page 40
681 And in many other such like passages Soul is used in that sense. And in many other such like passages Soul is used in that sense. cc p-acp d j-jn d j n2 n1 vbz vvn p-acp d n1. (4) text (DIV1) 430 Page 40
682 2. Again, the word Sinne is not alwaies used to signify a transgression of a Divine law, which is properly called Sinne, 2. Again, the word Sin is not always used to signify a Transgression of a Divine law, which is properly called Sin, crd av, dt n1 n1 vbz xx av vvn pc-acp vvi dt n1 pp-f dt j-jn n1, r-crq vbz av-j vvn n1, (4) text (DIV1) 431 Page 40
683 as John defineth Sinne to be the transgression of the Law . But, 1. Sometimes it is largely used for missing of a mark; as John defineth Sin to be the Transgression of the Law. But, 1. Sometime it is largely used for missing of a mark; c-acp np1 vvz n1 pc-acp vbi dt n1 pp-f dt n1. p-acp, crd av pn31 vbz av-j vvn p-acp vvg pp-f dt n1; (4) text (DIV1) 431 Page 40
684 Thus it is said of the Children of Benjamin, that they could sling stones at an hairs breadth and not sinne, or misse . Thus it is said of the Children of Benjamin, that they could sling stones At an hairs breadth and not sin, or miss. av pn31 vbz vvn pp-f dt n2 pp-f np1, cst pns32 vmd vvi n2 p-acp dt ng1 n1 cc xx n1, cc vvi. (4) text (DIV1) 432 Page 40
685 And saith Solomon, He that is hasty with his feet sinneth or slippeth . And Says Solomon, He that is hasty with his feet Sinneth or slippeth. np1 vvz np1, pns31 cst vbz j p-acp po31 n2 vvz cc vvz. (4) text (DIV1) 432 Page 40
686 2. Again, a man is said to sin against another man by doing some injustice to him, whereby he is either hurt or wronged. 2. Again, a man is said to since against Another man by doing Some injustice to him, whereby he is either hurt or wronged. crd av, dt n1 vbz vvn p-acp n1 p-acp j-jn n1 p-acp vdg d n1 p-acp pno31, c-crq pns31 vbz av-d vvn cc vvn. (4) text (DIV1) 433 Page 40
687 In which sense Reuben said to his brethren, Spake I not unto you, saying, Doe not sin against the child ? In which sense Reuben said to his brothers, Spoke I not unto you, saying, Do not sin against the child? p-acp r-crq n1 np1 vvd p-acp po31 n2, vvd pns11 xx p-acp pn22, vvg, vdb xx vvi p-acp dt n1? (4) text (DIV1) 433 Page 40
688 3. And a man is said to sin against his own soul, when hee doth something which may call his life in question. 3. And a man is said to since against his own soul, when he does something which may call his life in question. crd cc dt n1 vbz vvn p-acp n1 p-acp po31 d n1, c-crq pns31 vdz pi r-crq vmb vvi po31 n1 p-acp n1. (4) text (DIV1) 434 Page 40
689 And thus is Solomon to be understood, in the text objected, viz. He that provoketh a King to anger sinneth against his own Soul. And that this is Solomons meaning it appeareth by two other passathe Proverbs, viz. And thus is Solomon to be understood, in the text objected, viz. He that provokes a King to anger Sinneth against his own Soul. And that this is Solomons meaning it appears by two other passathe Proverbs, viz. cc av vbz np1 pc-acp vbi vvn, p-acp dt n1 vvn, n1 pns31 cst vvz dt n1 p-acp n1 vvz p-acp po31 d n1 cc cst d vbz np1 vvg pn31 vvz p-acp crd j-jn n1 n2, n1 (4) text (DIV1) 434 Page 40
690 The Kings wrath is as the roaring of a Lyon . The wrath of a King is as the messengers of death . The Kings wrath is as the roaring of a lion. The wrath of a King is as the messengers of death. dt ng1 n1 vbz p-acp dt n-vvg pp-f dt n1. dt n1 pp-f dt n1 vbz p-acp dt n2 pp-f n1. (4) text (DIV1) 435 Page 40
691 But if any list to interpret Sinne and Soul properly, then it must be understood of a just provocation: But if any list to interpret Sin and Soul properly, then it must be understood of a just provocation: cc-acp cs d vvb pc-acp vvi n1 cc n1 av-j, cs pn31 vmb vbi vvn pp-f dt j n1: (4) text (DIV1) 437 Page 40
692 and not of every anger or offence rashly taken. and not of every anger or offence rashly taken. cc xx pp-f d n1 cc n1 av-j vvn. (4) text (DIV1) 437 Page 40
693 And it cannot be forgotten, who took up arms first, and who stroke the first blow. And it cannot be forgotten, who took up arms First, and who stroke the First blow. cc pn31 vmbx vbi vvn, r-crq vvd a-acp n2 ord, cc r-crq n1 dt ord n1. (4) text (DIV1) 437 Page 40
694 But why doe I speak of provoking a King, when we have no King in Esse, no not so muth as in Posse, so far as we can see with the eyes of worldly possibility? But a King we had when I first delivered these things. But why do I speak of provoking a King, when we have no King in Esse, no not so muth as in Posse, so Far as we can see with the eyes of worldly possibility? But a King we had when I First Delivered these things. cc-acp q-crq vdb pns11 vvb pp-f vvg dt n1, c-crq pns12 vhb dx n1 p-acp fw-la, dx xx av av-d c-acp p-acp fw-la, av av-j c-acp pns12 vmb vvi p-acp dt n2 pp-f j n1? p-acp dt n1 pns12 vhd c-crq pns11 ord vvd d n2. (4) text (DIV1) 438 Page 41
695 But he is dead and gone, and as I said before, I doe often lament over him as David did over Abner , But he is dead and gone, and as I said before, I do often lament over him as David did over Abner, p-acp pns31 vbz j cc vvn, cc c-acp pns11 vvd a-acp, pns11 vdb av vvi p-acp pno31 p-acp np1 vdd p-acp np1, (4) text (DIV1) 438 Page 41
696 and over Saul and Jonathan , and as all Judah did over Josiah. The crown is faln from our heads: and over Saul and Johnathan, and as all Judah did over Josiah. The crown is fallen from our Heads: cc p-acp np1 cc np1, cc c-acp d np1 vdd p-acp np1. dt n1 vbz vvn p-acp po12 n2: (4) text (DIV1) 438 Page 41
697 woe to us that wee have sinned . O brethren we have sinned. 1. Our sins miscarried him into Illegall courses. woe to us that we have sinned. O brothers we have sinned. 1. Our Sins miscarried him into Illegal courses. n1 p-acp pno12 cst pns12 vhb vvn. sy n2 pns12 vhb vvn. crd po12 n2 vvd pno31 p-acp j n2. (4) text (DIV1) 438 Page 41
698 2. Our sins apprehended, secured, arraigned, condemned, executed him. Let the Nation therefore lament her sins: 2. Our Sins apprehended, secured, arraigned, condemned, executed him. Let the nation Therefore lament her Sins: crd po12 n2 vvn, vvn, vvn, vvn, vvd pno31. vvb dt n1 av vvi po31 n2: (4) text (DIV1) 440 Page 41
699 and prize Superiors at a higher rate. And, for our sins, God hath made an alteration. and prize Superiors At a higher rate. And, for our Sins, God hath made an alteration. cc vvb n2-jn p-acp dt jc n1. np1, p-acp po12 n2, np1 vhz vvn dt n1. (4) text (DIV1) 441 Page 41
700 Let us not struggle against the Dispensations of overruling Providence. Let us not struggle against the Dispensations of overruling Providence. vvb pno12 xx vvi p-acp dt n2 pp-f j-vvg n1. (4) text (DIV1) 441 Page 41
701 But let us say, with the Psalmist, This is the Lords doing, and it is marvellous in our eyes . But let us say, with the Psalmist, This is the lords doing, and it is marvellous in our eyes. cc-acp vvb pno12 vvi, p-acp dt n1, d vbz dt n2 vdg, cc pn31 vbz j p-acp po12 n2. (4) text (DIV1) 441 Page 41
702 And let us own the Power in their hands to whom God hath transferred it. And we now see where the Power is: And let us own the Power in their hands to whom God hath transferred it. And we now see where the Power is: cc vvb pno12 d dt n1 p-acp po32 n2 p-acp ro-crq np1 vhz vvn pn31. cc pns12 av vvb c-crq dt n1 vbz: (4) text (DIV1) 441 Page 41
703 let us own it, and be subject to it. And spoken be it to every Soul. Let every Soul be subject, &c. The Conclusion. let us own it, and be Subject to it. And spoken be it to every Soul. Let every Soul be Subject, etc. The Conclusion. vvb pno12 vvi pn31, cc vbi j-jn p-acp pn31. np1 vvn vbb pn31 p-acp d n1 vvb d n1 vbi j-jn, av dt n1. (4) text (DIV1) 441 Page 41
704 All that is said before considered, I, for my part, can see no ground 1. Either in Reason, 2. Or of Religion, All that is said before considered, I, for my part, can see no ground 1. Either in Reason, 2. Or of Religion, d cst vbz vvn a-acp vvn, pns11, p-acp po11 n1, vmb vvi dx n1 crd av-d p-acp n1, crd cc pp-f n1, (4) text (DIV1) 442 Page 41
705 Why I should make any scruple of Conscience to subscribe the Engagement. Why I may not 1. Freely subscribe, 2. Faithfully observe, 3. Cordially obey, Why I should make any scruple of Conscience to subscribe the Engagement. Why I may not 1. Freely subscribe, 2. Faithfully observe, 3. Cordially obey, c-crq pns11 vmd vvi d n1 pp-f n1 pc-acp vvi dt n1. q-crq pns11 vmb xx crd av-j vvb, crd av-j vvb, crd av-jn vvi, (4) text (DIV1) 445 Page 41
706 4. Constantly submit unto that Government which is now setled by full anthority of the Power in Being: 4. Constantly submit unto that Government which is now settled by full Authority of the Power in Being: crd av-j vvb p-acp d n1 r-crq vbz av vvn p-acp j n1 pp-f dt n1 p-acp vbg: (4) text (DIV1) 449 Page 41
707 which must be acknowledged (as things now stand) to be in the hands of the Commons of England, by their Trustees, and Representatives in Parliament. which must be acknowledged (as things now stand) to be in the hands of the Commons of England, by their Trustees, and Representatives in Parliament. r-crq vmb vbi vvn (c-acp n2 av vvi) pc-acp vbi p-acp dt n2 pp-f dt n2 pp-f np1, p-acp po32 n2, cc n2 p-acp n1. (4) text (DIV1) 449 Page 41
708 The form of the Engagement is this. The from of the Engagement is this. dt n1 pp-f dt n1 vbz d. (4) text (DIV1) 450 Page 41
709 I (T. C.) doe declare and promise to bee faithfull to the Commonwealth in the Government now established without a King, or House of Lords. I (T. C.) do declare and promise to be faithful to the Commonwealth in the Government now established without a King, or House of lords. pns11 (np1 np1) vdb vvi cc vvi pc-acp vbi j p-acp dt n1 p-acp dt n1 av vvn p-acp dt n1, cc n1 pp-f n2. (4) text (DIV1) 451 Page 41
710 And note I pray you, that faithfulnesse to the Commonwealth in the Government established, to which we do oblige our selves by subscription; And note I pray you, that faithfulness to the Commonwealth in the Government established, to which we do oblige our selves by subscription; cc n1 pns11 vvb pn22, cst n1 p-acp dt n1 p-acp dt n1 vvd, p-acp r-crq pns12 vdb vvi po12 n2 p-acp n1; (4) text (DIV1) 452 Page 42
711 is not to be understood of an unlimited subjection in regard of things to be done: is not to be understood of an unlimited subjection in regard of things to be done: vbz xx pc-acp vbi vvn pp-f dt j n1 p-acp n1 pp-f n2 pc-acp vbi vdn: (4) text (DIV1) 452 Page 42
712 but it is to be understood of things lawfull, possible, and honest. Which is the condition of all Civill Engagements; but it is to be understood of things lawful, possible, and honest. Which is the condition of all Civil Engagements; cc-acp pn31 vbz pc-acp vbi vvn pp-f n2 j, j, cc j. r-crq vbz dt n1 pp-f d j n2; (4) text (DIV1) 452 Page 42
713 for unlimitted obedience is due to God only, as is shewed before, p. 27, 28. Obj. But it will be said that this Engagement doth crosse, and contradict for unlimited Obedience is due to God only, as is showed before, p. 27, 28. Object But it will be said that this Engagement does cross, and contradict p-acp j n1 vbz j-jn p-acp np1 av-j, c-acp vbz vvn a-acp, n1 crd, crd np1 p-acp pn31 vmb vbi vvn cst d n1 vdz vvi, cc vvi (4) text (DIV1) 452 Page 42
714 1. Both the Protestation made in Anno 1641. 2. And the Covenant made in Anno 1643. 1. Both the Protestation made in Anno 1641. 2. And the Covenant made in Anno 1643. crd av-d dt n1 vvd p-acp fw-la crd crd cc dt n1 vvd p-acp fw-la crd (4) text (DIV1) 454 Page 42
715 3. And a Declaration of the House of Commons made in Anno 1646. 1. In the first we did Protest, according to our duty of allegiance, to maintain, 3. And a Declaration of the House of Commons made in Anno 1646. 1. In the First we did Protest, according to our duty of allegiance, to maintain, crd cc dt n1 pp-f dt n1 pp-f n2 vvn p-acp fw-la crd crd p-acp dt ord pns12 vdd vvi, vvg p-acp po12 n1 pp-f n1, pc-acp vvi, (4) text (DIV1) 456 Page 42
716 and defend his Majesties Royall person, honour, and estate. Where was a full stop, as not relating to any conditions. and defend his Majesties Royal person, honour, and estate. Where was a full stop, as not relating to any conditions. cc vvi po31 ng1 j n1, n1, cc n1. q-crq vbds dt j n1, c-acp xx vvg p-acp d n2. (4) text (DIV1) 457 Page 42
717 2. In the second we did covenant to preserve the Kings Majesties person and authority, in the preservation and defence of the true Religion, 2. In the second we did Covenant to preserve the Kings Majesties person and Authority, in the preservation and defence of the true Religion, crd p-acp dt ord pns12 vdd n1 pc-acp vvi dt ng1 ng1 n1 cc n1, p-acp dt n1 cc n1 pp-f dt j n1, (4) text (DIV1) 458 Page 42
718 and the Liberties of the Kingdome. That the world may bear witnesse with our consciences of our Loyalty: and the Liberties of the Kingdom. That the world may bear witness with our Consciences of our Loyalty: cc dt n2 pp-f dt n1. cst dt n1 vmb vvi n1 p-acp po12 n2 pp-f po12 n1: (4) text (DIV1) 458 Page 42
719 and that we have no thoughts and intentions to diminish his Majesties just power, and greatnesse. and that we have no thoughts and intentions to diminish his Majesties just power, and greatness. cc cst pns12 vhb dx n2 cc n2 pc-acp vvi po31 ng1 j n1, cc n1. (4) text (DIV1) 458 Page 42
720 3. In the last, it was declared by the House of Commons (which Declaration was published in every Church, 3. In the last, it was declared by the House of Commons (which Declaration was published in every Church, crd p-acp dt ord, pn31 vbds vvn p-acp dt n1 pp-f n2 (r-crq n1 vbds vvn p-acp d n1, (4) text (DIV1) 459 Page 42
721 and was commanded to be fastned up in every Church: and was commanded to be fastened up in every Church: cc vbds vvn pc-acp vbi vvn a-acp p-acp d n1: (4) text (DIV1) 459 Page 42
722 and is to be seen still in many Churches) that their intentions were not to alter the Government by King, Lords, and Commons. and is to be seen still in many Churches) that their intentions were not to altar the Government by King, lords, and Commons. cc vbz pc-acp vbi vvn av p-acp d n2) cst po32 n2 vbdr xx pc-acp vvi dt n1 p-acp n1, n2, cc n2. (4) text (DIV1) 459 Page 42
723 These things being protested, covenanted and declared, now to subscribe a Government without a King or House of Lords; These things being protested, covenanted and declared, now to subscribe a Government without a King or House of lords; d n2 vbg vvn, vvn cc vvn, av pc-acp vvi dt n1 p-acp dt n1 cc n1 pp-f n2; (4) text (DIV1) 460 Page 42
724 This is that which sticketh most, and with many that are very moderate, and truly conscientious. This is that which sticketh most, and with many that Are very moderate, and truly conscientious. d vbz d r-crq vvz av-ds, cc p-acp d cst vbr av j, cc av-j j. (4) text (DIV1) 460 Page 42
725 R. This is thought to bee hard to bee answered. But let us consider how things then stood. And distinguish of the times. R. This is Thought to be hard to be answered. But let us Consider how things then stood. And distinguish of the times. np1 d vbz vvn pc-acp vbi j pc-acp vbi vvn. cc-acp vvb pno12 vvi c-crq n2 av vvn. cc vvi pp-f dt n2. (4) text (DIV1) 461 Page 42
726 1. As things then stood, all was really intended. 2. But the Kings non-compliance: 1. As things then stood, all was really intended. 2. But the Kings noncompliance: crd p-acp n2 av vvd, d vbds av-j vvn. crd p-acp dt ng1 n1: (4) text (DIV1) 462 Page 42
727 and some miscarriage in the House of Lords, have been the cause of the alteration of things both really intended, Solemnly protested, and Publikely declared. and Some miscarriage in the House of lords, have been the cause of the alteration of things both really intended, Solemnly protested, and Publicly declared. cc d n1 p-acp dt n1 pp-f n2, vhb vbn dt n1 pp-f dt n1 pp-f n2 av-d av-j vvn, av-j vvn, cc av-j vvn. (4) text (DIV1) 463 Page 43
728 2. And though the Protestation was larger then the Covenant, there being a full stop, as not relating to any Conditions as I said before. 2. And though the Protestation was larger then the Covenant, there being a full stop, as not relating to any Conditions as I said before. crd cc cs dt n1 vbds jc cs dt n1, a-acp vbg dt j n1, c-acp xx vvg p-acp d n2 c-acp pns11 vvd a-acp. (4) text (DIV1) 464 Page 43
729 2. Now his late Majesty continuing wilfully in his wayes which threatned ruine, by his Forces, to Religion, and to Liberties. 2. Now his late Majesty Continuing wilfully in his ways which threatened ruin, by his Forces, to Religion, and to Liberties. crd av po31 j n1 vvg av-j p-acp po31 n2 r-crq vvd n1, p-acp po31 n2, p-acp n1, cc p-acp n2. (4) text (DIV1) 465 Page 43
730 Therefore the Covenant was, upon second thoughts, framed: Therefore the Covenant was, upon second thoughts, framed: av dt n1 vbds, p-acp ord n2, vvd: (4) text (DIV1) 465 Page 43
731 which was an addition to, and an exposition of that clause of Defence, as to his Majesties Person, and Authority. Shewing. 1. Both wherein, which was an addition to, and an exposition of that clause of Defence, as to his Majesties Person, and authority. Showing. 1. Both wherein, r-crq vbds dt n1 p-acp, cc dt n1 pp-f d n1 pp-f n1, c-acp p-acp po31 ng1 n1, cc n1. vvg. crd av-d c-crq, (4) text (DIV1) 465 Page 43
732 2. And how far, we should manage that Defence: 2. And how Far, we should manage that Defence: crd cc c-crq av-j, pns12 vmd vvi d n1: (4) text (DIV1) 467 Page 43
733 namely, to the good of Religion, and to the safety of the Commonwealth, with all its just Rights, and Priviledges: namely, to the good of Religion, and to the safety of the Commonwealth, with all its just Rights, and Privileges: av, p-acp dt j pp-f n1, cc p-acp dt n1 pp-f dt n1, p-acp d po31 j n2-jn, cc n2: (4) text (DIV1) 467 Page 43
734 and not to the prejudice of either. and not to the prejudice of either. cc xx p-acp dt n1 pp-f d. (4) text (DIV1) 467 Page 43
735 So long as the King did shew himself a Father, a foster Father of the Church, So long as the King did show himself a Father, a foster Father of the Church, av av-j c-acp dt n1 vdd vvi px31 dt n1, dt n1 n1 pp-f dt n1, (4) text (DIV1) 468 Page 43
736 and State, the Kingdome was bound, by its manifold engagements, to defend his Person, and his Power. and State, the Kingdom was bound, by its manifold engagements, to defend his Person, and his Power. cc n1, dt n1 vbds vvn, p-acp po31 j n2, pc-acp vvi po31 n1, cc po31 n1. (4) text (DIV1) 468 Page 43
737 And had the King done his part timely, and effectually, it had been somewhat. But consider, And had the King done his part timely, and effectually, it had been somewhat. But Consider, cc vhd dt n1 vdi po31 n1 j, cc av-j, pn31 vhd vbn av. cc-acp vvb, (4) text (DIV1) 468 Page 43
738 1. What Petitions were presented to him. 2. What large proffers were made to him, 3. What Delayes, that I say nothing of Denyals, were made by him. 1. What Petitions were presented to him. 2. What large proffers were made to him, 3. What Delays, that I say nothing of Denials, were made by him. crd q-crq n2 vbdr vvn p-acp pno31. crd q-crq j n2 vbdr vvn p-acp pno31, crd q-crq n2, cst pns11 vvb pix pp-f n2, vbdr vvn p-acp pno31. (4) text (DIV1) 469 Page 43
739 4. What Sinister Successes the many Addresses had from him. 5. How fruitlesse all the Treaties have been since those engagements. 4. What Sinister Successes the many Addresses had from him. 5. How fruitless all the Treaties have been since those engagements. crd q-crq j n2 dt d n2 vhd p-acp pno31. crd q-crq j d dt n2 vhb vbn p-acp d n2. (4) text (DIV1) 472 Page 43
740 6. What under-hand Dealings, (by his Party, and not without his Privity) there have been even during the times of those Treaties. 6. What underhand Dealings, (by his Party, and not without his Privity) there have been even during the times of those Treaties. crd q-crq av-j n2-vvg, (p-acp po31 n1, cc xx p-acp po31 n1) pc-acp vhi vbn av p-acp dt n2 pp-f d n2. (4) text (DIV1) 474 Page 43
741 Whosoever shall but read that Declaration which setteth forth the reasons of the Resolves of both Houses then sitting, Whosoever shall but read that Declaration which sets forth the Reasons of the Resolves of both Houses then sitting, c-crq vmb cc-acp vvi d n1 r-crq vvz av dt n2 pp-f dt vvz pp-f d n2 av vvg, (4) text (DIV1) 475 Page 43
742 for no more Addresses to be made to him: for no more Addresses to be made to him: c-acp dx dc n2 pc-acp vbi vvn p-acp pno31: (4) text (DIV1) 475 Page 43
743 shall see enough to make his heart relent in him even in both regards, viz. of Religion, and of Liberties. shall see enough to make his heart relent in him even in both regards, viz. of Religion, and of Liberties. vmb vvi av-d pc-acp vvi po31 n1 vvi p-acp pno31 av p-acp d n2, n1 pp-f n1, cc pp-f n2. (4) text (DIV1) 475 Page 44
744 I speak the truth in Christ Jesus, I lie not, my Conscience bearing mee witnesse in the Holy Ghost , That I cannot read it but my very Soul resolveth into teares, at many things therein Declared which were of dangerous consequence both to Church and State. I speak the truth in christ jesus, I lie not, my Conscience bearing me witness in the Holy Ghost, That I cannot read it but my very Soul resolves into tears, At many things therein Declared which were of dangerous consequence both to Church and State. pns11 vvb dt n1 p-acp np1 np1, pns11 vvb xx, po11 n1 vvg pno11 vvi p-acp dt j n1, cst pns11 vmbx vvi pn31 p-acp po11 j n1 vvz p-acp n2, p-acp d n2 av vvn r-crq vbdr pp-f j n1 av-d p-acp n1 cc n1. (4) text (DIV1) 475 Page 44
745 And I hope no man can justly brand that Declaration with the imputation 1. Either of flattery on the one side: And I hope no man can justly brand that Declaration with the imputation 1. Either of flattery on the one side: cc pns11 vvb dx n1 vmb av-j vvi d n1 p-acp dt n1 crd av-d pp-f n1 p-acp dt crd n1: (4) text (DIV1) 475 Page 44
746 2. Or of falshood on the other. If so, it were ten thousand pities, it is not published for generall satisfaction. 2. Or of falsehood on the other. If so, it were ten thousand pities, it is not published for general satisfaction. crd cc pp-f n1 p-acp dt n-jn. cs av, pn31 vbdr crd crd n2, pn31 vbz xx vvn p-acp j n1. (4) text (DIV1) 477 Page 44
747 What passed in the Isle of Wight, I cannot fully relate: but somewhat there was which savoured not well as to security of Religion, or Liberties: What passed in the Isle of Wight, I cannot Fully relate: but somewhat there was which savoured not well as to security of Religion, or Liberties: q-crq vvd p-acp dt n1 pp-f n1, pns11 vmbx av-j vvi: cc-acp av a-acp vbds r-crq vvn xx av c-acp p-acp n1 pp-f n1, cc n2: (4) text (DIV1) 479 Page 44
748 which was the main cord of Obligation in all the Solemn Engagements, both by Protestation, and by Covenant. which was the main cord of Obligation in all the Solemn Engagements, both by Protestation, and by Covenant. r-crq vbds dt j n1 pp-f n1 p-acp d dt j n2, av-d p-acp n1, cc p-acp n1. (4) text (DIV1) 479 Page 44
749 1. If any Commissions were then given underhand. 1. If any Commissions were then given underhand. crd cs d n2 vbdr av vvn av-j. (4) text (DIV1) 480 Page 44
750 2. If any Plottings by the Royall Party, by vertue of any new or old Commissions to make that Treaty fruitlesse, 2. If any Plottings by the Royal Party, by virtue of any new or old Commissions to make that Treaty fruitless, crd cs d n2-vvg p-acp dt j n1, p-acp n1 pp-f d j cc j n2 pc-acp vvi d n1 j, (4) text (DIV1) 481 Page 44
751 and Invalid, even during the time of that Treaty. 3. If any Combinations by the Royalists to attempt their owne ends by making Factions, and Parties. and Invalid, even during the time of that Treaty. 3. If any Combinations by the Royalists to attempt their own ends by making Factions, and Parties. cc np1, av p-acp dt n1 pp-f d n1. crd cs d n2 p-acp dt n2 pc-acp vvi po32 d n2 p-acp vvg n2, cc n2. (4) text (DIV1) 481 Page 44
752 As who for King? who for Parliament? Of which the best affected had great Jealousies, As who for King? who for Parliament? Of which the best affected had great Jealousies, p-acp r-crq p-acp n1? q-crq p-acp n1? pp-f r-crq dt js vvn vhd j n2, (4) text (DIV1) 482 Page 44
753 and not without just cause, and many fears. Then consider how farre that clause of Defence did oblige. and not without just cause, and many fears. Then Consider how Far that clause of Defence did oblige. cc xx p-acp j n1, cc d n2. av vvb c-crq av-j d n1 pp-f n1 vdd vvi. (4) text (DIV1) 482 Page 44
754 The ends being despaired of, for to which those Engagements did relate. The ends being despaired of, for to which those Engagements did relate. dt n2 vbg vvn pp-f, c-acp p-acp r-crq d n2 vdd vvi. (4) text (DIV1) 482 Page 44
755 Ob. Now some say, that the whole Kingdome hath broken Covenant, in not rising, but sitting still, till the King was put to death, R. No: Ob. Now Some say, that the Whole Kingdom hath broken Covenant, in not rising, but sitting still, till the King was put to death, R. No: np1 av d vvb, cst dt j-jn n1 vhz vvn n1, p-acp xx vvg, cc-acp vvg av, c-acp dt n1 vbds vvn p-acp n1, np1 dx: (4) text (DIV1) 483 Page 44
756 the Covenant it self is not broken, because the ends could not be secured. And besides private men by private authority, may not manage a rising against Authority. the Covenant it self is not broken, Because the ends could not be secured. And beside private men by private Authority, may not manage a rising against authority. dt n1 pn31 n1 vbz xx vvn, c-acp dt n2 vmd xx vbi vvn. cc p-acp j n2 p-acp j n1, vmb xx vvi dt n-vvg p-acp n1. (4) text (DIV1) 484 Page 44
757 The power of the Commons is in their trustees: to them it belongs to Legitimate all publick Force. The power of the Commons is in their trustees: to them it belongs to Legitimate all public Force. dt n1 pp-f dt n2 vbz p-acp po32 n2: p-acp pno32 pn31 vvz p-acp j d j n1. (4) text (DIV1) 484 Page 44
758 Hee that taketh the Sword, shall perish with the Sword, saith Christ to Peter : He that Takes the Sword, shall perish with the Sword, Says christ to Peter: pns31 cst vvz dt n1, vmb vvi p-acp dt n1, vvz np1 p-acp np1: (4) text (DIV1) 484 Page 44
759 that is, he that taketh the sword of private revenge, shall perish by the Sword of Publike Justice. that is, he that Takes the sword of private revenge, shall perish by the Sword of Public justice. cst vbz, pns31 cst vvz dt n1 pp-f j n1, vmb vvi p-acp dt n1 pp-f j n1. (4) text (DIV1) 484 Page 44
760 Well, dead he is, and not without the disposing hand of God. It cannot be denyed, but he was a personage of Rare, and Royall parts. Well, dead he is, and not without the disposing hand of God. It cannot be denied, but he was a personage of Rare, and Royal parts. av, j pns31 vbz, cc xx p-acp dt n-vvg n1 pp-f np1. pn31 vmbx vbi vvn, cc-acp pns31 vbds dt n1 pp-f j, cc j n2. (4) text (DIV1) 485 Page 45
761 And had he not been seduced by evil Counsels to his own ruine, as Ahaziah was, of whom it is said, his Counsellors were the cause of his destruction Hee might still have been, 1. A Glorious King, And had he not been seduced by evil Counsels to his own ruin, as Ahaziah was, of whom it is said, his Counsellors were the cause of his destruction He might still have been, 1. A Glorious King, cc vhd pns31 xx vbn vvn p-acp j-jn n2 p-acp po31 d n1, c-acp np1 vbds, pp-f ro-crq pn31 vbz vvn, po31 n2 vbdr dt n1 pp-f po31 n1 pns31 vmd av vhi vbn, crd dt j n1, (4) text (DIV1) 485 Page 45
762 2. Over a most faithfull people, 3. In a most flourishing Island. 2. Over a most faithful people, 3. In a most flourishing Island. crd p-acp dt av-ds j n1, crd p-acp dt av-ds j-vvg n1. (4) text (DIV1) 487 Page 45
763 But he is translated (though by an untimely death) to a more glorious company. But he is translated (though by an untimely death) to a more glorious company. p-acp pns31 vbz vvn (c-acp p-acp dt j n1) p-acp dt av-dc j n1. (4) text (DIV1) 489 Page 45
764 And now sits in a more glorious estate, then ever he did on earth. It was his Destiny laid on him by God: And now sits in a more glorious estate, then ever he did on earth. It was his Destiny laid on him by God: cc av vvz p-acp dt av-dc j n1, av av pns31 vdd p-acp n1. pn31 vbds po31 n1 vvn p-acp pno31 p-acp np1: (4) text (DIV1) 489 Page 45
765 and therefore, while we lament, as reflecting on his sad fate here, let us rejoice in contemplation of his Glory in Heaven, among the blessed Saints and Angels. and Therefore, while we lament, as reflecting on his sad fate Here, let us rejoice in contemplation of his Glory in Heaven, among the blessed Saints and Angels. cc av, cs pns12 vvb, c-acp vvg p-acp po31 j n1 av, vvb pno12 vvi p-acp n1 pp-f po31 n1 p-acp n1, p-acp dt j-vvn n2 cc n2. (4) text (DIV1) 490 Page 45
766 And now let us cast our eyes upon the Power now in being: And now let us cast our eyes upon the Power now in being: cc av vvb pno12 vvi po12 n2 p-acp dt n1 av p-acp vbg: (4) text (DIV1) 490 Page 45
767 and since God hath set it up, it is not in man to pull it down. and since God hath Set it up, it is not in man to pull it down. cc c-acp np1 vhz vvn pn31 a-acp, pn31 vbz xx p-acp n1 pc-acp vvi pn31 a-acp. (4) text (DIV1) 490 Page 45
768 Subjection to the power is commanded by the Apostle. Subjection to the power is commanded by the Apostle. n1 p-acp dt n1 vbz vvn p-acp dt n1. (4) text (DIV1) 490 Page 45
769 And, for my part, since God hath set up this power, and by it the Government, I shall Subscribe freely: And, for my part, since God hath Set up this power, and by it the Government, I shall Subscribe freely: np1, p-acp po11 n1, c-acp np1 vhz vvn a-acp d n1, cc p-acp pn31 dt n1, pns11 vmb vvb av-j: (4) text (DIV1) 490 Page 45
770 resolving to be subject to the present Power, because it is of God. Ob. Here again some take offence. resolving to be Subject to the present Power, Because it is of God. Ob. Here again Some take offence. vvg pc-acp vbi j-jn p-acp dt j n1, c-acp pn31 vbz pp-f np1. np1 av av d vvb n1. (4) text (DIV1) 490 Page 45
771 Do you not see (say they) what a Confusion is crept in amongst us? 1. All things, Do you not see (say they) what a Confusion is crept in among us? 1. All things, vdb pn22 xx vvi (vvb pns32) r-crq dt n1 vbz vvn p-acp p-acp pno12? crd av-d n2, (4) text (DIV1) 491 Page 45
772 2. And almost all persons out of order, Call you this a Reformation according to the Covenant? 2. And almost all Persons out of order, Call you this a Reformation according to the Covenant? crd cc av d n2 av pp-f n1, vvb pn22 d dt n1 vvg p-acp dt n1? (4) text (DIV1) 493 Page 45
773 R. I doe both see, and mourn. And it much dejects the hearts of many precious Saints, to see R. I do both see, and mourn. And it much dejects the hearts of many precious Saints, to see np1 pns11 vdb d vvi, cc vvi. cc pn31 av-d vvz dt n2 pp-f d j n2, pc-acp vvi (4) text (DIV1) 495 Page 45
774 1. The Churches almost empty, and the People running into Corners. 2. The Publike Worship neglected. 1. The Churches almost empty, and the People running into Corners. 2. The Public Worship neglected. crd dt n2 av j, cc dt n1 vvg p-acp n2. crd dt j n1 vvn. (4) text (DIV1) 496 Page 45
775 3. The Sacraments, that of the Supper, in particular, discontinued. 4. The Ministery discountenanced. 5. Zealous Professors derided. 6. Learning undervalued. 3. The Sacraments, that of the Supper, in particular, discontinued. 4. The Ministry discountenanced. 5. Zealous Professors derided. 6. Learning undervalved. crd dt n2, cst pp-f dt n1, p-acp j, vvn. crd dt n1 vvn. crd j n2 vvn. crd n1 vvn. (4) text (DIV1) 498 Page 45
776 7. Christian Liberty set upon the Rack to usher in a world of Errors. 8. And Liberty of Conscience walking up and downe: and running into manifold extravagances. Exurgat Deus, Let God arise . 7. Christian Liberty Set upon the Rack to usher in a world of Errors. 8. And Liberty of Conscience walking up and down: and running into manifold extravagances. Exurgat Deus, Let God arise. crd np1 n1 vvn p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n2. crd cc n1 pp-f n1 vvg a-acp cc a-acp: cc vvg p-acp j n2. fw-la fw-la, vvb np1 vvi. (4) text (DIV1) 502 Page 46
777 It is time for the Lord to work, for they have made void thy Law . It is time for the Lord to work, for they have made void thy Law. pn31 vbz n1 p-acp dt n1 pc-acp vvi, c-acp pns32 vhb vvn j po21 n1. (4) text (DIV1) 505 Page 46
778 But now, where shall we lay the blame? what? directly on the Power? I cannot but say that there hath been some failings in the Power: But now, where shall we lay the blame? what? directly on the Power? I cannot but say that there hath been Some failings in the Power: p-acp av, q-crq vmb pns12 vvi dt n1? q-crq? av-j p-acp dt n1? pns11 vmbx p-acp vvi d a-acp vhz vbn d n2-vvg p-acp dt n1: (4) text (DIV1) 505 Page 46
779 but other Emergent businesses have so taken them up, as of necessity they were forced to attend to other matters. but other Emergent businesses have so taken them up, as of necessity they were forced to attend to other matters. cc-acp j-jn fw-la n2 vhb av vvn pno32 a-acp, c-acp pp-f n1 pns32 vbdr vvn pc-acp vvi p-acp j-jn n2. (4) text (DIV1) 505 Page 46
780 But indeed the fault is principally in the people, who should have acted, in their places, according to the Ordinances of the Power. But indeed the fault is principally in the people, who should have acted, in their places, according to the Ordinances of the Power. p-acp av dt n1 vbz av-j p-acp dt n1, r-crq vmd vhi vvn, p-acp po32 n2, vvg p-acp dt n2 pp-f dt n1. (4) text (DIV1) 505 Page 46
781 The fault I say is principally in the people: and that in these two regards. The fault I say is principally in the people: and that in these two regards. dt n1 pns11 vvb vbz av-j p-acp dt n1: cc cst p-acp d crd n2. (4) text (DIV1) 505 Page 46
782 1. The first is the vanity and instability of the minds of the people, who fall into strange miscarriages, they being infected with the poison of ungrounded Tenets: 1. The First is the vanity and instability of the minds of the people, who fallen into strange miscarriages, they being infected with the poison of ungrounded Tenets: crd dt ord vbz dt n1 cc n1 pp-f dt n2 pp-f dt n1, r-crq vvb p-acp j n2, pns32 vbg vvn p-acp dt n1 pp-f j n2: (4) text (DIV1) 506 Page 46
783 which they uphold with a strong hand, and will not be controlled. And they take advantage and encouragement in this Juncture of time, wherein the power is, which they uphold with a strong hand, and will not be controlled. And they take advantage and encouragement in this Juncture of time, wherein the power is, r-crq pns32 vvb p-acp dt j n1, cc vmb xx vbi vvn. cc pns32 vvb n1 cc n1 p-acp d n1 pp-f n1, c-crq dt n1 vbz, (4) text (DIV1) 506 Page 46
784 and hath been in a manner wholly taken up with urgent, and emergent occurrences. Namely, 1: and hath been in a manner wholly taken up with urgent, and emergent occurrences. Namely, 1: cc vhz vbn p-acp dt n1 av-jn vvn a-acp p-acp j, cc fw-la n2. av, vvd: (4) text (DIV1) 506 Page 46
785 First, the securing of the New moulded Commonwealth, in this time of so many distractions, and distempers. Some being wholly for Monarchy; others for Anarchy: First, the securing of the New moulded Commonwealth, in this time of so many distractions, and distempers. some being wholly for Monarchy; Others for Anarchy: ord, dt vvg pp-f dt j vvn n1, p-acp d n1 pp-f av d n2, cc n2. d vbg av-jn p-acp n1; n2-jn p-acp n1: (4) text (DIV1) 507 Page 46
786 some for one thing, some for another. Some for one thing, Some for Another. d p-acp crd n1, d p-acp n-jn. (4) text (DIV1) 507 Page 46
787 2. Again, the reducing of Ireland, which is of great concernment to the security of the State. This meeteth with strong opposition: 2. Again, the reducing of Ireland, which is of great concernment to the security of the State. This meeteth with strong opposition: crd av, dt vvg pp-f np1, r-crq vbz pp-f j n1 p-acp dt n1 pp-f dt n1. np1 vvz p-acp j n1: (4) text (DIV1) 508 Page 46
788 and therefore, cannot, but it must needs take up much time. and Therefore, cannot, but it must needs take up much time. cc av, vmbx, cc-acp pn31 vmb av vvi a-acp d n1. (4) text (DIV1) 508 Page 46
789 3. Lastly, to hold a Brotherly correspondency both with our fellow Covenanteers of the Scottish Nation: 3. Lastly, to hold a Brotherly correspondency both with our fellow Covenanters of the Scottish nation: crd ord, pc-acp vvi dt j n1 av-d p-acp po12 n1 np1 pp-f dt jp n1: (4) text (DIV1) 509 Page 46
790 and with other States, and Churches abroad. and with other States, and Churches abroad. cc p-acp j-jn n2, cc n2 av. (4) text (DIV1) 509 Page 46
791 And what retarding, the New fallen difference between the Scots, and our selves, may occasion, I cannot foretell. And what retarding, the New fallen difference between the Scots, and our selves, may occasion, I cannot foretell. cc q-crq vvg, dt j vvn n1 p-acp dt np2, cc po12 n2, vmb n1, pns11 vmbx vvi. (4) text (DIV1) 509 Page 46
792 The second is, the want of obedience to former Ordinances of the Power. The second is, the want of Obedience to former Ordinances of the Power. dt ord vbz, dt n1 pp-f n1 p-acp j n2 pp-f dt n1. (4) text (DIV1) 510 Page 47
793 For had the Prebyteriall Government set forth by Ordinances of the Power, found its wished entertainment: For had the Prebyteriall Government Set forth by Ordinances of the Power, found its wished entertainment: c-acp vhd dt j-jn n1 vvd av p-acp n2 pp-f dt n1, vvd po31 j-vvn n1: (4) text (DIV1) 510 Page 47
794 and with that ready compliance as was expected: and with that ready compliance as was expected: cc p-acp d j n1 a-acp vbds vvn: (4) text (DIV1) 510 Page 47
795 a blessed effect for suppressing both Errors, and enormities had seconded those Ordinances long ere this. a blessed Effect for suppressing both Errors, and enormities had seconded those Ordinances long ere this. dt j-vvn n1 p-acp vvg d n2, cc n2 vhd vvn d n2 av-j p-acp d. (4) text (DIV1) 510 Page 47
796 Therefore if we search into the causes of these our confusions, and distempers, wee shall finde them to flow principally from these two Springs. Therefore if we search into the Causes of these our confusions, and distempers, we shall find them to flow principally from these two Springs. av cs pns12 vvb p-acp dt n2 pp-f d po12 n2, cc n2, pns12 vmb vvi pno32 pc-acp vvi av-j p-acp d crd n2. (4) text (DIV1) 511 Page 47
797 1. First the vanities of mens mindes: being neither zealous for, nor constant to the Truth. 1. First the vanities of men's minds: being neither zealous for, nor constant to the Truth. crd np1 dt n2 pp-f ng2 n2: vbg av-d j p-acp, ccx j p-acp dt n1. (4) text (DIV1) 512 Page 47
798 2. Again, a lawlesse Liberty which many take to themselves, whereby they have rejected a Tendered Government. And this later is, 2. Again, a lawless Liberty which many take to themselves, whereby they have rejected a Tendered Government. And this later is, crd av, dt j n1 r-crq d vvb p-acp px32, c-crq pns32 vhb vvn dt vvd n1. cc d jc vbz, (4) text (DIV1) 513 Page 47
799 1. Partly from the ignorance of those that neither know, nor will own the excellency of a Presbytery. 1. Partly from the ignorance of those that neither know, nor will own the excellency of a Presbytery. crd av p-acp dt n1 pp-f d cst dx vvb, ccx vmb d dt n1 pp-f dt n1. (4) text (DIV1) 514 Page 47
800 Both for restraining the extravagancies of the exorbitant: and for the encouragement of the godly party. Both for restraining the extravagancies of the exorbitant: and for the encouragement of the godly party. av-d p-acp vvg dt n2 pp-f dt j: cc p-acp dt n1 pp-f dt j n1. (4) text (DIV1) 514 Page 47
801 2. Partly from the dislike of those that are scandalous, who are, as we say, Tooth and Nail, against all means of restraint: 2. Partly from the dislike of those that Are scandalous, who Are, as we say, Tooth and Nail, against all means of restraint: crd av p-acp dt n1 pp-f d cst vbr j, r-crq vbr, c-acp pns12 vvb, n1 cc n1, p-acp d n2 pp-f n1: (4) text (DIV1) 515 Page 47
802 which would have been urgent, and effectuall under that kind of Government. which would have been urgent, and effectual under that kind of Government. r-crq vmd vhi vbn j, cc j p-acp d n1 pp-f n1. (4) text (DIV1) 515 Page 47
803 3. And partly from the madnesse, and malice of those that are infected with Antinomian, Anabaptisticall, and other erroneous principles. 3. And partly from the madness, and malice of those that Are infected with Antinomian, Anabaptistical, and other erroneous principles. crd cc av p-acp dt n1, cc n1 pp-f d cst vbr vvn p-acp np1, j, cc j-jn j n2. (4) text (DIV1) 516 Page 47
804 These cry up I know not what kinde of Lawlesse Liberty, and are not willing to bee brought under any limitting, and restraining Government. These cry up I know not what kind of Lawless Liberty, and Are not willing to be brought under any limiting, and restraining Government. np1 vvb a-acp pns11 vvb xx r-crq n1 pp-f j n1, cc vbr xx j pc-acp vbi vvn p-acp d vvg, cc vvg n1. (4) text (DIV1) 516 Page 47
805 Put all these together, and ye have the true cause. Put all these together, and you have the true cause. vvb d d av, cc pn22 vhb dt j n1. (4) text (DIV1) 517 Page 47
806 And now to fly upon the face of the Power, this is a fallacy, that is, And now to fly upon the face of the Power, this is a fallacy, that is, cc av pc-acp vvi p-acp dt n1 pp-f dt n1, d vbz dt n1, cst vbz, (4) text (DIV1) 517 Page 47
807 when that that is not the cause is put for the cause. when that that is not the cause is put for the cause. c-crq d cst vbz xx dt n1 vbz vvn p-acp dt n1. (4) text (DIV1) 517 Page 47
808 And to speake plain English, It is a trick of the Devill to hold men the faster in their Ignorance, Errours, and Extravagancies. And to speak plain English, It is a trick of the devil to hold men the faster in their Ignorance, Errors, and Extravagancies. cc pc-acp vvi j jp, pn31 vbz dt n1 pp-f dt n1 pc-acp vvi n2 dt av-jc p-acp po32 n1, n2, cc n2. (4) text (DIV1) 517 Page 47
809 And because there is so much grumbling at the present state of the Church, and Commonwealth, in respect of the Covenant, I shall therefore take Liberty, to take the Covenant in peeces, And Because there is so much grumbling At the present state of the Church, and Commonwealth, in respect of the Covenant, I shall Therefore take Liberty, to take the Covenant in Pieces, cc c-acp pc-acp vbz av d j-vvg p-acp dt j n1 pp-f dt n1, cc n1, p-acp n1 pp-f dt n1, pns11 vmb av vvi n1, pc-acp vvi dt n1 p-acp n2, (4) text (DIV1) 518 Page 47
810 and to take a view of all the particulars in it. and to take a view of all the particulars in it. cc pc-acp vvi dt n1 pp-f d dt n2-j p-acp pn31. (4) text (DIV1) 518 Page 47
811 And so it will plainly appear, that while these men insist so much upon one clause in the Covenant, they neglect all the rest of it. And so it will plainly appear, that while these men insist so much upon one clause in the Covenant, they neglect all the rest of it. cc av pn31 vmb av-j vvi, cst cs d n2 vvi av d p-acp crd n1 p-acp dt n1, pns32 vvb d dt n1 pp-f pn31. (4) text (DIV1) 518 Page 48
812 The particular heads or branches of the Covenant are these six, as they follow now in order. The particular Heads or branches of the Covenant Are these six, as they follow now in order. dt j n2 cc n2 pp-f dt n1 vbr d crd, c-acp pns32 vvb av p-acp n1. (4) text (DIV1) 518 Page 48
813 1. The first is Reformation of Religion in Worship, Discipline, and Government according to the Word of God: 1. The First is Reformation of Religion in Worship, Discipline, and Government according to the Word of God: crd dt ord vbz n1 pp-f n1 p-acp n1, n1, cc n1 vvg p-acp dt n1 pp-f np1: (4) text (DIV1) 519 Page 48
814 and the example of the best reformed Churches, &c. But the most, and they that grumble most, cry all Reformation, they extoll Prelacy: and the Exampl of the best reformed Churches, etc. But the most, and they that grumble most, cry all Reformation, they extol Prelacy: cc dt n1 pp-f dt js vvn n2, av p-acp dt ds, cc pns32 cst vvi av-ds, vvb d n1, pns32 vvb np1: (4) text (DIV1) 519 Page 48
815 they would have their old Service, their old Ceremonies. they would have their old Service, their old Ceremonies. pns32 vmd vhi po32 j n1, po32 j n2. (4) text (DIV1) 520 Page 48
816 2. Secondly, the extirpation of Popery, Prelacy, Superstition, Heresie, Scism, Prophanenesse, and whatsoever shall be found to be contrary to sound Doctrine, 2. Secondly, the extirpation of Popery, Prelacy, Superstition, Heresy, Scism, Profaneness, and whatsoever shall be found to be contrary to found Doctrine, crd ord, dt n1 pp-f n1, np1, n1, n1, np1, n1, cc r-crq vmb vbi vvn pc-acp vbi j-jn p-acp j n1, (4) text (DIV1) 521 Page 48
817 and the Power of Godlinesse, &c. and the Power of Godliness, etc. cc dt n1 pp-f n1, av (4) text (DIV1) 521 Page 48
818 But who almost regardeth sound Doctrine, and the power of godlinesse? I am sure that Schism, But who almost Regardeth found Doctrine, and the power of godliness? I am sure that Schism, cc-acp r-crq av vvz j n1, cc dt n1 pp-f n1? pns11 vbm j cst n1, (4) text (DIV1) 522 Page 48
819 and Prophanenesse abound more now, then in former times. and Profaneness abound more now, then in former times. cc n1 vvi av-dc av, av p-acp j n2. (4) text (DIV1) 522 Page 48
820 3. The third is, with Realty, Sincerity, and Constancy, with our Lives, and Estates mutually to preserve the Rights and Priviledges of Parliament: the Liberties of the Kingdom. 3. The third is, with Realty, Sincerity, and Constancy, with our Lives, and Estates mutually to preserve the Rights and Privileges of Parliament: the Liberties of the Kingdom. crd dt ord vbz, p-acp n1, n1, cc n1, p-acp po12 n2, cc n2 av-j pc-acp vvi dt n2-jn cc n2 pp-f n1: dt n2 pp-f dt n1. (4) text (DIV1) 523 Page 48
821 And to preserve the Kings Majesty, Person, and Authority in the preservation, and defence of the true Religion, And to preserve the Kings Majesty, Person, and authority in the preservation, and defence of the true Religion, cc pc-acp vvi dt ng1 n1, n1, cc n1 p-acp dt n1, cc n1 pp-f dt j n1, (4) text (DIV1) 523 Page 48
822 and the Liberties of the Kingdome, &c. But the Rights, and Priviledges of Parliament are in no grace: and the Liberties of the Kingdom, etc. But the Rights, and Privileges of Parliament Are in no grace: cc dt n2 pp-f dt n1, av p-acp dt n2-jn, cc n2 pp-f n1 vbr p-acp dx n1: (4) text (DIV1) 523 Page 48
823 for they that grumble most do contemne the Parliament, and condemne all Parliamentary proceedings. for they that grumble most do contemn the Parliament, and condemn all Parliamentary proceedings. c-acp pns32 cst vvi av-ds vdb vvi dt n1, cc vvi d j n2-vvg. (4) text (DIV1) 524 Page 48
824 Their proceedings against the late King, filleth their hearts with madnesse, and their tongues with clamour. Their proceedings against the late King, fills their hearts with madness, and their tongues with clamour. po32 n2-vvg p-acp dt j n1, vvz po32 n2 p-acp n1, cc po32 n2 p-acp n1. (4) text (DIV1) 524 Page 48
825 4. Fourthly, with all faithfulnesse to endeavour the discovery of all such as have been, or shall be Incendiaries, Malignants, or evill Instruments, by hindering the Reformation of Religion: 4. Fourthly, with all faithfulness to endeavour the discovery of all such as have been, or shall be Incendiaries, Malignants, or evil Instruments, by hindering the Reformation of Religion: crd ord, p-acp d n1 pc-acp vvi dt n1 pp-f d d c-acp vhb vbn, cc vmb vbi n2-j, n2, cc j-jn n2, p-acp vvg dt n1 pp-f n1: (4) text (DIV1) 525 Page 48
826 dividing the King from his people: or making any faction, or parties among the people, &c. I appeal to all men, (I, for my part, have found it so) if many of those that cavill most, be not of the same hair: dividing the King from his people: or making any faction, or parties among the people, etc. I appeal to all men, (I, for my part, have found it so) if many of those that cavil most, be not of the same hair: vvg dt n1 p-acp po31 n1: cc vvg d n1, cc n2 p-acp dt n1, av pns11 vvb p-acp d n2, (pns11, p-acp po11 n1, vhb vvn pn31 av) cs d pp-f d cst vvb ds, vbi xx pp-f dt d n1: (4) text (DIV1) 525 Page 48
827 and if they would not be glad of any opportunity, 1. To make a faction, and if they would not be glad of any opportunity, 1. To make a faction, cc cs pns32 vmd xx vbi j pp-f d n1, crd p-acp vvi dt n1, (4) text (DIV1) 526 Page 48

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
180 0 Jer. 29. 7. Jer. 29. 7. np1 crd crd
14 0 1 Cor. 3. 2. Heb. 5. 12. 1 Cor. 3. 2. Hebrew 5. 12. crd np1 crd crd np1 crd crd
16 0 2 Tim. 2. 15. 2 Tim. 2. 15. crd np1 crd crd
16 1 2 Tim. 2. 15. 2 Tim. 2. 15. crd np1 crd crd
19 0 1 Tim. 1. 19. 1 Tim. 1. 19. vvn np1 crd crd
20 0 1 Tim. 4. 13. 1 Tim. 4. 13. crd np1 crd crd
20 1 Tit. 2. 15. Tit. 2. 15. np1 crd crd
22 0 Acts 17. 21. Acts 17. 21. vvz crd crd
52 0 1 Tim. 2. 1, 2. 1 Tim. 2. 1, 2. vvd np1 crd crd, crd
52 1 Tit. 3. 1. Tit. 3. 1. np1 crd crd
55 0 1 Pet. 2. 13, 14. 1 Pet. 2. 13, 14. vvd np1 crd crd, crd
56 0 Jude 8. U^de 8. np1 crd
56 1 2 Pet. 2. 10. 2 Pet. 2. 10. crd np1 crd crd
60 0 Prov. 8. 15. Curae 8. 15. np1 crd crd
60 1 1 Sam. 12. 25. 1 Sam. 12. 25. vvn np1 crd crd
61 0 Psal. 75. 7. Psalm 75. 7. np1 crd crd
63 0 Dan. 4. 17. Dan. 4. 17. np1 crd crd
68 0 Acts 5. 38. Acts 5. 38. n2 crd crd
69 0 Psal. 66. 5. Psalm 66. 5. np1 crd crd
70 0 Psal. 76. 12. Psalm 76. 12. np1 crd crd
75 0 1 Pet. 2. 4. 1 Pet. 2. 4. vvn np1 crd crd
77 0 Psal. 118. 22. Psalm 118. 22. np1 crd crd
77 1 Mat. 21. 42. Mathew 21. 42. np1 crd crd
78 0 Acts 4. 11. 1 Pet. 2. 7. Acts 4. 11. 1 Pet. 2. 7. n2 crd crd crd np1 crd crd
79 0 Mat. 10. 29 Mathew 10. 29 np1 crd crd
81 0 1 Sam. 8. 5. 1 Sam. 8. 5. crd np1 crd crd
81 1 Hos. 13. 11. Hos. 13. 11. np1 crd crd
84 0 2 Kin. 22. 2. 2 Kin. 22. 2. crd n1. crd crd
87 0 2 King. 23. 25. 2 King. 23. 25. crd n1. crd crd
87 1 2 King. 23. 26. 2 King. 23. 26. crd n1. crd crd
88 0 2 Chr. 35. 25. 2 Christ 35. 25. crd np1 crd crd
107 0 1 Pet. 2. 13, 14. 1 Pet. 2. 13, 14. vvn np1 crd crd, crd
134 0 Mat. 10. 28. Mathew 10. 28. np1 crd crd
135 0 Psal. 57. 4. Psalm 57. 4. np1 crd crd
135 1 Psal. 7. 2. 17. 13. 59. 3. 63. 9. Psalm 7. 2. 17. 13. 59. 3. 63. 9. np1 crd crd crd crd crd crd crd crd
137 0 Ezek. 18. 4. Ezekiel 18. 4. np1 crd crd
137 1 Gen. 46. 26. Gen. 46. 26. np1 crd crd
137 2 Deut. 10. 22. Deuteronomy 10. 22. np1 crd crd
142 0 2 Chr. 17. 7. 29. 5. 35. 6 2 Christ 17. 7. 29. 5. 35. 6 crd np1 crd crd crd crd crd crd
143 0 Mat. 17. 27. Mathew 17. 27. np1 crd crd
143 1 Acts 25. 11. Acts 25. 11. n2 crd crd
144 0 1 Pet. 2. 13. 1 Pet. 2. 13. vvn np1 crd crd
154 0 Col. 2. 10. Col. 2. 10. np1 crd crd
154 1 Rom. 13. 12. Gal. 3. 27. Rom. 13. 12. Gal. 3. 27. np1 crd crd np1 crd crd
156 0 Eph. 4. 26. Ephesians 4. 26. np1 crd crd
156 1 Eph. 6. 11. Ephesians 6. 11. np1 crd crd
156 2 1 Pet. 5. 5. 1 Pet. 5. 5. vvn np1 crd crd
156 3 Col. 3. 12. Col. 3. 12. np1 crd crd
157 0 1 Cor. 15. 53 1 Cor. 15. 53 vvn np1 crd crd
157 1 2 Cor. 5. 2. 2 Cor. 5. 2. crd np1 crd crd
160 0 Mat. 16. 26. Mathew 16. 26. np1 crd crd
161 0 Mat. 6. 33. Mathew 6. 33. np1 crd crd
170 0 Esa. 49. 23. Isaiah 49. 23. np1 crd crd
171 0 1 Sam. 15: 1 Sam. 15: vvn np1 crd:
171 1 1 King. 1. 23. 1 King. 1. 23. crd n1. crd crd
172 0 Exo. 20. 12. Exo. 20. 12. np1 crd crd
173 0 1 Pet. 2. 17. 1 Pet. 2. 17. vvd np1 crd crd
179 0 1 Sam. 26. 8. &c. 1 Sam. 26. 8. etc. vvn np1 crd crd av
181 0 Dan. 6. 21. Dan. 6. 21. np1 crd crd
200 0 Dan. 3. 16, Dan. 3. 16, np1 crd crd,
216 0 Matth. 17. 24. Matthew 17. 24. np1 crd crd
216 1 Rom. 13. 7. Rom. 13. 7. np1 crd crd
216 2 Mat. 17. •0. Mathew 17. •0. np1 crd j.
217 0 Mat. 22. 17. Mathew 22. 17. np1 crd crd
222 0 1 Cor. 14. 40. 1 Cor. 14. 40. crd np1 crd crd
222 1 1 Tim, 5. 1 Tim, 5. vvn np1, crd
223 0 1 Cor. 14. 34. 1 Cor. 14. 34. vvn np1 crd crd
223 1 Ephe. 5. 33 Ephes 5. 33 np1 crd crd
234 0 Ephe. 6. 5. Colos. 3. 22. Ephes 6. 5. Colos 3. 22. np1 crd crd np1 crd crd
235 0 1 Pet. 2. 18. 1 Pet. 2. 18. vvn np1 crd crd
249 0 Iob 34. 30. Job 34. 30. np1 crd crd
249 1 Psal. 75. 7. Psalm 75. 7. np1 crd crd
251 0 Dun. 4. 17. Dun. 4. 17. np1 crd crd
252 0 Hos. 13. 11. Hos. 13. 11. np1 crd crd
256 0 Dan 4 19. Dan 4 19. np1 crd crd
260 0 Jer. 29. 7. Jer. 29. 7. np1 crd crd
261 0 1 Tim. 2. 1. 1 Tim. 2. 1. vvd np1 crd crd
262 0 1 Pe. 2. 13, 14. 1 Pe. 2. 13, 14. vvn np1 crd crd, crd
284 0 Psal. 75. 7. Psalm 75. 7. np1 crd crd
284 1 Dan. 4. 17: Dan. 4. 17: np1 crd crd:
285 0 Hos. 8. 4. Hos. 8. 4. np1 crd crd
291 0 1 King. 12. 24. 2 Chron. 11.4. 1 King. 12. 24. 2 Chronicles 11.4. crd n1. crd crd crd np1 crd.
294 0 1 Sam. 2. 25. 1 Sam. 2. 25. vvd np1 crd crd
307 0 Rom. 13. 3, •. Rom. 13. 3, •. np1 crd crd, •.
316 0 (o) Act. 17. 28. (oh) Act. 17. 28. (uh) n1 crd crd
319 0 Ioh. 14. 30. John 14. 30. np1 crd crd
319 1 2 Cor. 4. 4. 2 Cor. 4. 4. crd np1 crd crd
319 2 Ephes. 6. 12. Ephesians 6. 12. np1 crd crd
320 0 Ephes. 2. 2. Ephesians 2. 2. np1 crd crd
323 0 1 Ioh. 5. 19. 1 John 5. 19. vvn np1 crd crd
324 0 Psal. 47. 7. Psalm 47. 7. np1 crd crd
327 0 Esa. 10. 1. Isaiah 10. 1. np1 crd crd
330 0 1 Cor. 15. 22. 1 Cor. 15. 22. crd np1 crd crd
331 0 Gen. 1. 18. Gen. 1. 18. np1 crd crd
339 0 Iob 9. 4. Job 9. 4. np1 crd crd
341 0 Ezek. 18. 4. Ezekiel 18. 4. np1 crd crd
342 0 Rom. 2. 8. Rom. 2. 8. np1 crd crd
349 0 1 Cor. 14. 33. 1 Cor. 14. 33. vvn np1 crd crd
351 0 Dan. 12. 1. Iude; v. 9. Revel. 12 7. Dan. 12. 1. Iude; v. 9. Revel. 12 7. np1 crd crd np1; n1 crd vvb. crd crd
352 0 Mal. 3. 1. Malachi 3. 1. np1 crd crd
354 0 1 Cor. 15. 1 Cor. 15. vvn np1 crd
355 0 1 Cor. 12. 18. 1 Cor. 12. 18. vvd np1 crd crd
358 0 Iude, ver. 8. Iude, ver. 8. np1, fw-la. crd
358 1 2 Pet. 2. 10. 2 Pet. 2. 10. crd np1 crd crd
366 0 Hab. 1. 14. Hab. 1. 14. np1 crd crd
368 0 Iudg. 17. 6. Judges 17. 6. np1 crd crd
369 0 Iudg. 18. 1. Judges 18. 1. np1 crd crd
369 1 Iudg. 19. 1. Judges 19. 1. np1 crd crd
370 0 Iudg. 21. 25. Judges 21. 25. np1 crd crd
373 0 Exod. 20. 12 Exod 20. 12 np1 crd crd
373 1 Ephes. 6. 2. Ephesians 6. 2. np1 crd crd
374 0 Mat. 22. 21 ▪ Mathew 22. 21 ▪ np1 crd crd ▪
376 0 1 Pet. 2. 13. 1 Pet. 2. 13. vvn np1 crd crd
377 0 Rom. 13. 5. Rom. 13. 5. np1 crd crd
387 0 1 Sam. 8. 5. 1 Sam. 8. 5. crd np1 crd crd
389 0 1 Sam. 8. 19. 1 Sam. 8. 19. vvn np1 crd crd
391 0 Tit. 31. 1. Tit. 31. 1. np1 crd crd
395 0 Psal. 75. 7. Dan. 4. 17. Psalm 75. 7. Dan. 4. 17. np1 crd crd np1 crd crd
403 0 Gen. 27. 19. 35. Gen. 27. 19. 35. np1 crd crd crd
404 0 Gen. 27. 33. Gen. 27. 33. np1 crd crd
405 0 1 King. 15. 27. 1 King. 15. 27. crd n1. crd crd
407 0 1 King. 16. 2. 1 King. 16. 2. crd n1. crd crd
408 0 1 King. 12. 19. 1 King. 12. 19. crd n1. crd crd
408 1 1 Kin. 14. 7. 1 Kin. 14. 7. crd n1. crd crd
409 0 1 King. 16. 10. 1 King. 16. 10. crd n1. crd crd
409 1 1 King. 16. 1 King. 16. crd n1. crd
451 0 2 Sam. 21. 16. 2 Sam. 21. 16. crd np1 crd crd
452 0 Gen. 14. 16. Gen. 14. 16. np1 crd crd
454 0 Pro. 24. 11. Pro 24. 11. np1 crd crd
501 0 2 Sam. 3. 33. 2 Sam. 3. 33. crd np1 crd crd
501 1 2 Sam. 3. 38. 2 Sam. 3. 38. crd np1 crd crd
502 0 2 Sam. 1. 19. 2 Sam. 1. 19. crd np1 crd crd
502 1 2 Sam. 1. 25. 2 Sam. 1. 25. crd np1 crd crd
502 2 2 Sam. 1. 19. 2 Sam. 1. 19. crd np1 crd crd
509 0 Ps. 105. 15. Ps. 105. 15. np1 crd crd
512 0 1 Joh. 2. 20. 1 John 2. 20. crd np1 crd crd
514 0 Gal. 4. 26. Gal. 4. 26. np1 crd crd
516 0 1 Sam. 24. 5. 1 Sam. 24. 5. vvn np1 crd crd
517 0 1 Sam. 24. 7. 1 Sam. 24. 7. vvn np1 crd crd
518 0 1 Sam. 24. 10. 1 Sam. 24. 10. crd np1 crd crd
519 0 2 Sam. 1. 14. 2 Sam. 1. 14. crd np1 crd crd
525 0 2 Sam. 26. 10. 2 Sam. 26. 10. crd np1 crd crd
527 0 1 Sam. 9. 17. 10. 1. 1 Sam. 9. 17. 10. 1. vvn np1 crd crd crd crd
540 0 1 Sam. 22. 2. 1 Sam. 22. 2. crd np1 crd crd
565 0 Eccles. 8. 2. Eccles. 8. 2. np1 crd crd
570 0 Exod. 24. 3. &c. Exod 24. 3. etc. np1 crd crd av
577 0 Exod. 22. 10, 11. Exod 22. 10, 11. np1 crd crd, crd
579 0 1 Kin. 2. 42. 1 Kin. 2. 42. crd n1. crd crd
580 0 Exod. 24. 3. Exod 24. 3. np1 crd crd
580 1 Deu. 29. 12. Deu. 29. 12. np1 crd crd
586 0 Rom. 13. 1. Rom. 13. 1. np1 crd crd
591 0 Esay 45. 23. Isaiah 45. 23. np1 crd crd
595 0 Col. 3. 20. Col. 3. 20. np1 crd crd
595 1 Col. 3. 22. Col. 3. 22. np1 crd crd
596 0 Eph. 6. 1. Ephesians 6. 1. np1 crd crd
596 1 Eph. 6. 5. Ephesians 6. 5. np1 crd crd
599 0 Exo. 20. 12. Exo. 20. 12. np1 crd crd
603 0 Dan. 3. 16. Dan. 3. 16. np1 crd crd
604 0 Acts 5. 29. Acts 5. 29. vvz crd crd
605 0 Acts 4. 19. Acts 4. 19. n2 crd crd
658 0 Eccle. 8. 4. Eccle. 8. 4. np1 crd crd
662 0 1 Sam. 14. 45. 1 Sam. 14. 45. vvn np1 crd crd
668 0 1 Sam. 13. 11. 1 Sam. 13. 11. crd np1 crd crd
669 0 1 Ki. 18. 18. 1 Ki. 18. 18. vvn np1 crd crd
670 0 Mat. 14. 4. Mathew 14. 4. np1 crd crd
672 0 1 Kin. 13. 4. 1 Kin. 13. 4. crd n1. crd crd
672 1 1 Ki. 22. 27. 1 Ki. 22. 27. vvn np1 crd crd
673 0 2 Ch. 25. 16. 2 Christ 25. 16. crd np1 crd crd
676 0 Pro. 20. 20. Pro 20. 20. np1 crd crd
680 0 Psal. 17. 13. Psalm 17. 13. np1 crd crd
680 1 Psal. 57. 4. Psalm 57. 4. np1 crd crd
680 2 Psal. 7. 2. Psalm 7. 2. np1 crd crd
683 0 1 Joh. 3. 4. 1 John 3. 4. vvn np1 crd crd
684 0 Judg. 20. 16. Judges 20. 16. np1 crd crd
685 0 Prov. 19. 2. Curae 19. 2. np1 crd crd
687 0 Gen. 42. 22. Gen. 42. 22. np1 crd crd
690 0 Prov. 19. 12. Curae 19. 12. np1 crd crd
690 1 Prov. 16. 14. Curae 16. 14. np1 crd crd
695 0 2 Sam. 3. 38. 2 Sam. 3. 38. crd np1 crd crd
696 0 2 Sam. 1. 19. 2 Sam. 1. 19. crd np1 crd crd
697 0 Lam. 5. 16. Lam. 5. 16. np1 crd crd
701 0 Psa. 118. 23. Psa. 118. 23. np1 crd crd
744 0 Rom. 9. 1. Rom. 9. 1. np1 crd crd
758 0 Mat. 26. 52. Mathew 26. 52. np1 crd crd
761 0 2 Chron. 22. 4. 2 Chronicles 22. 4. crd np1 crd crd
776 0 Psal. 68. 1. Psalm 68. 1. np1 crd crd
777 0 Psal. 119. 126. Psalm 119. 126. np1 crd crd