Axinē pros tēn rhizan. = The axe at the root, a sermon preached before the Honourable House of Commons, at their publike fast, April 26. 1643. By William Greenhill.
yet the humblest that had to do with Christ, Mat. 3. 11. Preaching repentance to the people v. 2. multitudes flocked to heare him upon that subject, amongst others the Pharisees and Sadduces, which were none of the best, came to heare;
yet the Humblest that had to do with christ, Mathew 3. 11. Preaching Repentance to the people v. 2. Multitudes flocked to hear him upon that Subject, among Others the Pharisees and Sadducees, which were none of the best, Come to hear;
Beside the Arguments, of the Kingdome of God being at hand, v. 2. and that there is wrath to come, v. 7. he saith, Now also is the Axe laid to the root of the Tree ▪ if the Kingdome will not draw you,
Beside the Arguments, of the Kingdom of God being At hand, v. 2. and that there is wrath to come, v. 7. he Says, Now also is the Axe laid to the root of the Tree ▪ if the Kingdom will not draw you,
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The Roman forces, under Vespatian and Titus, were Gods Axe, to cut down the Nation of the Iewes, by the warre they made upon them by the famine attended that warre,
The Roman forces, under Vespasian and Titus, were God's Axe, to Cut down the nation of the Iewes, by the war they made upon them by the famine attended that war,
David that was not affraid of the Beare, of the Lyon, nor of G•liah, yet was affraid of Gods Judgements If the giving of the Law made Moses and the people quake, Heb. 12. 20, 21. surely Gods Judgements which are lexanimata, the execution of the Law, will make Kingdomes to tremble.
David that was not afraid of the Bear, of the lion, nor of G•liah, yet was afraid of God's Judgments If the giving of the Law made Moses and the people quake, Hebrew 12. 20, 21. surely God's Judgments which Are lexanimata, the execution of the Law, will make Kingdoms to tremble.
When Ananias and Saphira were smitten, great feare fell upon all the Church, and all others that heard of it, insomuch that none of them durst joine themselves with them.
When Ananias and Sapphira were smitten, great Fear fell upon all the Church, and all Others that herd of it, insomuch that none of them durst join themselves with them.
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Secondly, an Axe as its terrible so its strong and weighty, and Gods Judgments have strength and weight in them, Psal. 90. 11. Who knowes the power of thine anger? there is power and strength in the wrath of God, let him use the least creature to execute his judgements,
Secondly, an Axe as its terrible so its strong and weighty, and God's Judgments have strength and weight in them, Psalm 90. 11. Who knows the power of thine anger? there is power and strength in the wrath of God, let him use the least creature to execute his Judgments,
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the raine is a weake thing, but if God will use raine as a Judgment, it is strong enough to drown a world ▪ Job. 37. 6. It is called the great raine of his strength.
the rain is a weak thing, but if God will use rain as a Judgement, it is strong enough to drown a world ▪ Job. 37. 6. It is called the great rain of his strength.
the worms eate up Herod, Act. 12. A humor in the feet tumbles down Asa, 2 Chron. 16. a disease in the bowells consumes Ieh•ram, 2 Chron. 21. And Stories tell us small things have overthrowne men of great renowne, a grape stone ▪ a flye, some petty thing:
the worms eat up Herod, Act. 12. A humour in the feet tumbles down Asa, 2 Chronicles 16. a disease in the bowels consumes Ieh•ram, 2 Chronicles 21. And Stories tell us small things have overthrown men of great renown, a grape stone ▪ a fly, Some Petty thing:
Thirdly, an Axe is an instrument to hew with, wood and stones they hewed with Axes, Esa. 10. 15. Shall the axe boast it selfe against him that heweth therewith? God by His Judgements hewes Nations and Kingdomes.
Thirdly, an Axe is an Instrument to hew with, wood and stones they hewed with Axes, Isaiah 10. 15. Shall the axe boast it self against him that heweth therewith? God by His Judgments hues nations and Kingdoms.
he took their coast Townes, cut off the supplies and succors, came from thence and much molested them, Psal. 75. 10. The hornes of the wicked will I cut off;
he took their coast Towns, Cut off the supplies and succors, Come from thence and much molested them, Psalm 75. 10. The horns of the wicked will I Cut off;
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and Gods judgements cut through the greatest and throws them down, Ezek. 14. 21. Gods Judgements are sore ones, the Sword, Famine, Plague, noysome Beast, they are His sore Judgements to hew down People and Kingdomes;
and God's Judgments Cut through the greatest and throws them down, Ezekiel 14. 21. God's Judgments Are soar ones, the Sword, Famine, Plague, noisome Beast, they Are His soar Judgments to hew down People and Kingdoms;
and if God cut downe this Tree, his pleasant Tree, then no State, no Family, might ever after look to find Mercy, that was in the condition of this Tree, Every tree that bringeth not forth fruit is hewen down, and cast into the fire.
and if God Cut down this Tree, his pleasant Tree, then no State, no Family, might ever After look to find Mercy, that was in the condition of this Tree, Every tree that brings not forth fruit is hewn down, and cast into the fire.
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and when God had broken that, it was not long before He brake that other staffe of Bands, viz. the brotherhood between Israel and Iudah, the ten Tribes were dispersed before:
and when God had broken that, it was not long before He brake that other staff of Bans, viz. the brotherhood between Israel and Iudah, the ten Tribes were dispersed before:
but they had some communion with Iudah at Ierusalem: but God would break the staffe of Bands, he would disperse them at Ierusalem, and so there should be no communion between Iudah and Israel for the future.
but they had Some communion with Iudah At Ierusalem: but God would break the staff of Bans, he would disperse them At Ierusalem, and so there should be no communion between Iudah and Israel for the future.
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Tullie in his Booke (de natura de•rum) attributes the felicitie, Empire and Tryumph of the Romans (Religioni.) They saw all things to be rul'd by the Gods,
Tullie in his Book (de Nature de•rum) attributes the felicity, Empire and Triumph of the Roman (Religion.) They saw all things to be ruled by the God's,
and promised them better entertainment at Rome, then at any other place, intimating to us, that while they kept their Gods they could not be overcome:
and promised them better entertainment At Room, then At any other place, intimating to us, that while they kept their God's they could not be overcome:
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When Ieroboam set up Calves, at Dan and Bethel, and will'd the people to worship there, pretending it was too farre to goe to Ierusalem, these were shorter journeyes,
When Jeroboam Set up Calves, At Dan and Bethel, and willed the people to worship there, pretending it was too Far to go to Ierusalem, these were shorter journeys,
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and then the Scepter departed from Iudah. The Sanedrim were most, if not all of the Tribe of Iudah, and had the supreme Authority, they called Herod to Question for his contumacie,
and then the Sceptre departed from Iudah. The Sanhedrin were most, if not all of the Tribe of Iudah, and had the supreme authority, they called Herod to Question for his contumacy,
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Psal. 75. 3. saith David, I beare up the Pillars of the earth: he maintain'd Religion, their Lawes, and the faithfull, these were the Pillars of the Earth,
Psalm 75. 3. Says David, I bear up the Pillars of the earth: he maintained Religion, their Laws, and the faithful, these were the Pillars of the Earth,
God is a patient God toward his people, and toward the world, a God that beares with sin and sinners beyond our expectation: three yeares God bore with the Fig-tree, Luk 13. 7. I came these three yeares and have found no fruit:
God is a patient God towards his people, and towards the world, a God that bears with since and Sinners beyond our expectation: three Years God boar with the Fig tree, Luk 13. 7. I Come these three Years and have found no fruit:
Fourty yeares God bare with them in the Wildernesse, Heb 3. 9. a hundred yeares God bare with a sinner, Esa. 65. 20. an hundred and twenty yeares with the old world, Gen. 6. 3. and after Noah was shut into the Arke, God bare seven dayes, to see if they would repent and turne,
Fourty Years God bore with them in the Wilderness, Hebrew 3. 9. a hundred Years God bore with a sinner, Isaiah 65. 20. an hundred and twenty Years with the old world, Gen. 6. 3. and After Noah was shut into the Ark, God bore seven days, to see if they would Repent and turn,
as some collect from Gen. 7. 4. God goes further then this, he bare three hundred and ninety years with the idolatrous passages of Israel, Ezek. 4. 5. three hundred and ninety dayes taken for yeares, that God had borne with them. Foure hundred yeares did God beare with the Amorites, Gen. 15 16. God hath borne with Antichrist above this 1200. yeares:
as Some collect from Gen. 7. 4. God Goes further then this, he bore three hundred and ninety Years with the idolatrous passages of Israel, Ezekiel 4. 5. three hundred and ninety days taken for Years, that God had born with them. Foure hundred Years did God bear with the amorites, Gen. 15 16. God hath born with Antichrist above this 1200. Years:
God bare with the Gentiles before Christ came, more then 2000. yeares, Acts 17 30. God is NONLATINALPHABET, a God of patience, Rom. 15. 5. long-suffering, Exod. 34. 6. he doth beare,
God bore with the Gentiles before christ Come, more then 2000. Years, Acts 17 30. God is, a God of patience, Rom. 15. 5. long-suffering, Exod 34. 6. he does bear,
and forbeare with sinners, and Kingdomes, and a world full of wickednesse and vanity, Esa. 42. 14. saith God there, I held my peace, yea I held my peace a long time, and was silent and refrained:
and forbear with Sinners, and Kingdoms, and a world full of wickedness and vanity, Isaiah 42. 14. Says God there, I held my peace, yea I held my peace a long time, and was silent and refrained:
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God is patient, and with-holds so long, as (patientia Dei turbat pios) the Saints are troubled at Gods patience, it makes them to cry, How long, how long how long shall the wicked triumph, utter and speak hard things!
God is patient, and withholds so long, as (patientia Dei turbat Pios) the Saints Are troubled At God's patience, it makes them to cry, How long, how long how long shall the wicked triumph, utter and speak hard things!
the sinnes of Sodom cryed for vengeance against Sodom: Not onely sin, but the whole Creation, heaven and earth groanes, Rom. 8. The Land mournes for oaths,
the Sins of Sodom cried for vengeance against Sodom: Not only since, but the Whole Creation, heaven and earth groans, Rom. 8. The Land mourns for Oaths,
and other iniquities, Jer. 23. 10. Satan, the accuser of the brethren, cryes; Gods Justice cryes all his Attributes cry, to destroy sinners, to destroy the whole world;
and other iniquities, Jer. 23. 10. Satan, the accuser of the brothers, cries; God's justice cries all his Attributes cry, to destroy Sinners, to destroy the Whole world;
What should the patience of God produce? The Apostle tells us Rom. 2 4. Knowest thou not that the long-suffering and goodnesse of God should lead (the word is drive) thee to repentance? the patience of God should constraine us to repentance.
What should the patience of God produce? The Apostle tells us Rom. 2 4. Knowest thou not that the long-suffering and Goodness of God should led (the word is drive) thee to Repentance? the patience of God should constrain us to Repentance.
What ▪ shall God hold the Candle of our lives in his hand, and we sin against him? there is much in Gods patience to constraine us to repent, its patience beares with all our sinnes;
What ▪ shall God hold the Candle of our lives in his hand, and we sin against him? there is much in God's patience to constrain us to Repent, its patience bears with all our Sins;
the doore of grace and salvation had been shut long since, if Gods patience had ceased, 2 Pet. 3. 9, 15. God is willing we should all come to repentance, let us reach to it this day,
the door of grace and salvation had been shut long since, if God's patience had ceased, 2 Pet. 3. 9, 15. God is willing we should all come to Repentance, let us reach to it this day,
The Gospel is the greatest mercy that ever came into the world, and there is the greatest severity with the Gospel, that ever came with any mercy into the world;
The Gospel is the greatest mercy that ever Come into the world, and there is the greatest severity with the Gospel, that ever Come with any mercy into the world;
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Func•ius observes that John began his Ministery in the fifteenth yeare of Tiberius, Augustus died the twentieth of August, Tiberius succeeded him, whose reigne is reckoned from that of August, and not from January; on the first of September, which was the feast of Trumpets,
Func•ius observes that John began his Ministry in the fifteenth year of Tiberius, Augustus died the twentieth of August, Tiberius succeeded him, whose Reign is reckoned from that of August, and not from January; on the First of September, which was the feast of Trumpets,
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To give more light and strength to this point, be pleased to take into your thoughts these passages in the Gospel, Mark 16. 16. Goe (saith Christ) preach the Gospel, he that beleeves shall be saved, he that beleeves not shall be damned:
To give more Light and strength to this point, be pleased to take into your thoughts these passages in the Gospel, Mark 16. 16. Go (Says christ) preach the Gospel, he that believes shall be saved, he that believes not shall be damned:
It shall be more easie for Sodom and Gomorrah in that day, then for that Town, that City, that, People, that Christian, that refuseth the meanes of grace, and the Gospel of Christ.
It shall be more easy for Sodom and Gomorrah in that day, then for that Town, that city, that, People, that Christian, that Refuseth the means of grace, and the Gospel of christ.
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and stay them before me: Rev. 8. 13. dreadfuller woes are pronounced under the Gospel then under the Law, Woe, Woe, Woe, to the inhabitants of the earth:
and stay them before me: Rev. 8. 13. dreadfuller woes Are pronounced under the Gospel then under the Law, Woe, Woe, Woe, to the inhabitants of the earth:
but now, Woe unto the world: and the plagues since the comming of Christ have been greater upon the world then before as the Trumpets and Vials in the Revelation do manifest.
but now, Woe unto the world: and the plagues since the coming of christ have been greater upon the world then before as the Trumpets and Vials in the Revelation do manifest.
Let not a Gadarenish, a Capernaiticall, a Jewish spirit be found amongst us; let us say, Pereant porci, pereant panes, pereat Barabbas, & regnet Christus, let all goe, so Christ may reigne.
Let not a Gadarenish, a Capernaitical, a Jewish Spirit be found among us; let us say, Pereant Porci, pereant panes, pereat Barabbas, & Regnet Christus, let all go, so christ may Reign.
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and labour to bee established in present truths, 2 Pet. 1. 12. as the Apostle speakes Are there not truths now on foot, concerning Christs Kingly Office,
and labour to be established in present truths, 2 Pet. 1. 12. as the Apostle speaks are there not truths now on foot, Concerning Christ Kingly Office,
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let us receive the truth with the love of it ▪ lest we be given up to strong delusions, 2 Thes. 2 10. 11. and strange judgements, Acts 2. 13. 17. 28. when the Spirit was given, choice truths presented and they not received, there is mention of turning the Sunne into darknesse, and the Moone into bloud;
let us receive the truth with the love of it ▪ lest we be given up to strong delusions, 2 Thebes 2 10. 11. and strange Judgments, Acts 2. 13. 17. 28. when the Spirit was given, choice truths presented and they not received, there is mention of turning the Sun into darkness, and the Moon into blood;
Now the Axe is laid to the root of the Tree, Iohn tells them, there was an Axe laid, the newes of the Axes comming was heard before the noise of its cutting.
Now the Axe is laid to the root of the Tree, John tells them, there was an Axe laid, the news of the Axes coming was herd before the noise of its cutting.
The Lord tells Delinquents before he strikes them, Yet forty dayes, and Nineveh shall be destroyed. Men are close, their designes are underneath, they oft storme, surprize,
The Lord tells Delinquents before he strikes them, Yet forty days, and Nineveh shall be destroyed. Men Are close, their designs Are underneath, they oft storm, surprise,
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Hath not God given warning to all Nations? hath he not within these hundred yeares, given us 100. warnings? have not the Heavens seemed on fire? have not there bin foure or five blazing Stars? Herlicius Stargardensis held that the influence of the Comet 1618. upon the christian world would last to between 20 & 30 ▪ yeares, which is already verified at last is blaz'd over England and expired, intimating that England should take warning by it.
Hath not God given warning to all nations? hath he not within these hundred Years, given us 100. Warnings? have not the Heavens seemed on fire? have not there been foure or five blazing Stars? Herlicius Stargardensis held that the influence of the Cometam 1618. upon the christian world would last to between 20 & 30 ▪ Years, which is already verified At last is blazed over England and expired, intimating that England should take warning by it.
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Besides these, have we not had Earth-quakes? great frosts, deep snowes, unseasonable weather, and is it not fresh in your memorie how God had a quarel with your Steeples ▪ and Churches for the corruptions and Innovations in them,
Beside these, have we not had Earthquakes? great frosts, deep snows, unseasonable weather, and is it not fresh in your memory how God had a quarrel with your Steeples ▪ and Churches for the corruptions and Innovations in them,
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not onely by prodigies, hath God warned us, but by his Prophets also Ezek. 33. 3. they have bin telling you of a stroak that would come, Elishahs sword hath bin drawne,
not only by prodigies, hath God warned us, but by his prophets also Ezekiel 33. 3. they have been telling you of a stroke that would come, Elishahs sword hath been drawn,
Its undeniable the cocks have crowed and told us of this storme of bloud above this thirty yeares, all exceptions are taken away, none can quarrell with God, he hath warned us, he is just and will overcome in Judgement, he hewed Ierusalem by his Prophets,
Its undeniable the cocks have crowed and told us of this storm of blood above this thirty Years, all exceptions Are taken away, none can quarrel with God, he hath warned us, he is just and will overcome in Judgement, he hewed Ierusalem by his prophets,
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Let us therefore meet God in this way with sighs and teares, let us take warning in time, praemoniti pr•muni•i, men that are forewarned should be forearmed.
Let us Therefore meet God in this Way with sighs and tears, let us take warning in time, admonish pr•muni•i, men that Are forewarned should be Forearmed.
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In these times men are arm'd to goe to battle with men, but are you arm'd to meet God? have you on the girdle of veritie? the Breastplate of righteousnesse? are you shod with the preparation of the Gospell of peace? is the helmet of salvation on your heads? is the shield of Faith on your hearts,
In these times men Are armed to go to battle with men, but Are you armed to meet God? have you on the girdle of verity? the Breastplate of righteousness? Are you shod with the preparation of the Gospel of peace? is the helmet of salvation on your Heads? is the shield of Faith on your hearts,
The Lord of Hosts is come, if we bee not prepared wee cannot stand in the evill day, read Ezek. 22. 14 but the soul that takes warning shall deliver it selfe, Ezek. 33. 5. Let us all then, lay it to heart, that the sword is drawn, hath dranke the blood of our friends,
The Lord of Hosts is come, if we be not prepared we cannot stand in the evil day, read Ezekiel 22. 14 but the soul that Takes warning shall deliver it self, Ezekiel 33. 5. Let us all then, lay it to heart, that the sword is drawn, hath drank the blood of our Friends,
then comes the Axe, Gods Judgements are graduall not superlative at the first upon Kingdomes and families Sodom was first plundered by the foure Kings,
then comes the Axe, God's Judgments Are gradual not superlative At the First upon Kingdoms and families Sodom was First plundered by the foure Kings,
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after that rescued by Abraham, and set in Statu quo, Gen. 14, 15, 16. This Judgement doing little good, they were smitten with blindnes Gen. 19. and when that did no good then came fire,
After that rescued by Abraham, and Set in Statu quo, Gen. 14, 15, 16. This Judgement doing little good, they were smitten with blindness Gen. 19. and when that did no good then Come fire,
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The Romans had their Fasces, and their Securis, first their Fasces came, and then their Securis: God hath his Fisces, his Rods before his Securis, his Axe, if lesser judgements will prevail, the Axe shall never come, Hos. 5. 12. 14. there is mention of a moath, rottennesse,
The Romans had their Fasces, and their Securis, First their Fasces Come, and then their Securis: God hath his Fisces, his Rods before his Securis, his Axe, if lesser Judgments will prevail, the Axe shall never come, Hos. 5. 12. 14. there is mention of a moath, rottenness,
and a Lyon, first the Moath a lesser fretting judgement, then comes rottenesse ▪ a soarer judgement, the word for rottenesse signifies a Worme also that eates into Trees, and causeth rottenesse.
and a lion, First the Moath a lesser fretting judgement, then comes rottenesse ▪ a soarer judgement, the word for rottenesse signifies a Worm also that eats into Trees, and Causes rottenesse.
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This shewes that God is not willing to cast off, and destroy a people that have bin his, Hos. 11. 6, 7, 8. How shall I give thee up Ephraim? how shall I deliver thee Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? &c. The Sword was to abide upon their Cities.
This shows that God is not willing to cast off, and destroy a people that have been his, Hos. 11. 6, 7, 8. How shall I give thee up Ephraim? how shall I deliver thee Israel? how shall I make thee as Admah? how shall I Set thee as Zeboim? etc. The Sword was to abide upon their Cities.
their goodly branches were to be lopped off, they followed their owne Councells, went backward from God, they were call'd to by Prophets and Judgements, to exalt God,
their goodly branches were to be lopped off, they followed their own Counsels, went backward from God, they were called to by prophets and Judgments, to exalt God,
but would not, yet saith God, how shall I give thee up, &c. There was a contention between mercie and justice, the one pleaded as much for them as the other against them.
but would not, yet Says God, how shall I give thee up, etc. There was a contention between mercy and Justice, the one pleaded as much for them as the other against them.
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Judgment is opus alienum, Gods strange worke, mercy comes out sweetly, but judgement constrainedly (as a sting from a Bee:) the Woman constrained the unjust Judge to doe her Justice,
Judgement is opus Alienum, God's strange work, mercy comes out sweetly, but judgement constrainedly (as a sting from a Bee:) the Woman constrained the unjust Judge to do her justice,
Fiftly, God hath Soveraigne Authority over all Kingdomes, Now is the Axe laid unto the Root of the Tree, this axe was the Roman State, this Tree was the Jewish State.
Fifty, God hath Sovereign authority over all Kingdoms, Now is the Axe laid unto the Root of the Tree, this axe was the Roman State, this Tree was the Jewish State.
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it's so in England at this day, hath not God mingled a perverse Spirit amongst us, Esa. 9. 21. Ephraim against Manasseth, Manasseth against Ephraim, and both against Iudah;
it's so in England At this day, hath not God mingled a perverse Spirit among us, Isaiah 9. 21. Ephraim against Manasseh, Manasseh against Ephraim, and both against Iudah;
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Now Kingdomes depend upon God, quoad omnia, for their beings, upholdings and blessings, and therefore he hath, jus utendi, he may do with his own what he list, hee can and may dash one Family, one Towne, one Country,
Now Kingdoms depend upon God, quoad omnia, for their beings, upholdings and blessings, and Therefore he hath, jus utendi, he may do with his own what he list, he can and may dash one Family, one Town, one Country,
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What should this beget in us, but to feare this God that hath Soveraign authori y over all flesh, over all Kingdoms; let us feare this God, Ier. 10. 7. Who would not feare thee O King of Nations? for to thee doth it appertain:
What should this beget in us, but to Fear this God that hath Sovereign authori y over all Flesh, over all Kingdoms; let us Fear this God, Jeremiah 10. 7. Who would not Fear thee Oh King of nations? for to thee does it appertain:
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Shall God be the King of Nations, the King of all Kings and not be feared? to the doth it appertaine, not to men to be feared but to thee doth it appertain:
Shall God be the King of nations, the King of all Kings and not be feared? to the does it appertain, not to men to be feared but to thee does it appertain:
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Ye that are petty Kings on the Earth, you that are Gods on the Earth, you must know that this God hath Soveraigne Authority over Nations, Persons, lives ▪ consciences, hee is the everlasting King or King of eternity, Ier. 10. 10. Hee can, will,
You that Are Petty Kings on the Earth, you that Are God's on the Earth, you must know that this God hath Sovereign authority over nations, Persons, lives ▪ Consciences, he is the everlasting King or King of eternity, Jeremiah 10. 10. He can, will,
and must, dispose of you ere long eternally in heaven or hell, Iob 36. 8, 9, 10. When Families and Kingdomes are in fetters under the afflicting hand of God,
and must, dispose of you ere long eternally in heaven or hell, Job 36. 8, 9, 10. When Families and Kingdoms Are in fetters under the afflicting hand of God,
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but when God cast into streights, fetters and afflicts Families or Kingdomes, their eares are opened, they harken to Discipline? What they formerly contemned, is now pretious,
but when God cast into straights, fetters and afflicts Families or Kingdoms, their ears Are opened, they harken to Discipline? What they formerly contemned, is now precious,
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and they see Authority and Majesty in the command of God, Mic. 6. 9. The King of Nations is wroth with this Kingdome, Hee hath it in fetters, let us hearken to His commands, and tremble at his Soveraignty.
and they see authority and Majesty in the command of God, Mic. 6. 9. The King of nations is wroth with this Kingdom, He hath it in fetters, let us harken to His commands, and tremble At his Sovereignty.
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Lot is sav'd when the fire consum'd Soddom; God was to him a Sanctuary, he feared God and God was his defence, Esa. 8 ▪ 13, 14. When we have frames of Spirit suitable to the Authority and Majesty of the great God, that is Lord of Kingdomes, that raises and ruines them at his pleasure,
Lot is saved when the fire consumed sodom; God was to him a Sanctuary, he feared God and God was his defence, Isaiah 8 ▪ 13, 14. When we have frames of Spirit suitable to the authority and Majesty of the great God, that is Lord of Kingdoms, that raises and ruins them At his pleasure,
Ephraims death being pronounc'd, Gods Axe was presently prepared, v. 3. Therefore they shall be as the morning Cloud, &c. God would scatter them as Clouds, Chaffe, Smoake,
Ephraim's death being pronounced, God's Axe was presently prepared, v. 3. Therefore they shall be as the morning Cloud, etc. God would scatter them as Clouds, Chaff, Smoke,
Sardis one of the 7 Churches in Asia, had a name to live but was dead, Rev. 3. 1. What saith the Lord to Sardis? Remember what thou hast received and heard hold fast, repent, watch, else I will come on thee as a thiefe in the night, v. 3. that is, suddenly and cut thee downe:
Sardis one of the 7 Churches in Asia, had a name to live but was dead, Rev. 3. 1. What Says the Lord to Sardis? remember what thou hast received and herd hold fast, Repent, watch, Else I will come on thee as a thief in the night, v. 3. that is, suddenly and Cut thee down:
some reviving through the meanes, blessed be the Lord we have had, but our fainting and feares are not over, England is in a consuming dying condition,
Some reviving through the means, blessed be the Lord we have had, but our fainting and fears Are not over, England is in a consuming dying condition,
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and finde that great and small have corrupted their way, and therefore the end of all is come before me, I am resolved to send a Flood to drowne the World and its corruptions together.
and find that great and small have corrupted their Way, and Therefore the end of all is come before me, I am resolved to send a Flood to drown the World and its corruptions together.
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There was corruption in faith and life, in their Religion, Worship, and manners, and when a State is generally corrupt in those, the Heavens grow black,
There was corruption in faith and life, in their Religion, Worship, and manners, and when a State is generally corrupt in those, the Heavens grow black,
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God waited long on them when under the Judges, under the Kings, when under the High Priests after their captivity, in Moses dayes, in the Prophets, in Christs,
God waited long on them when under the Judges, under the Kings, when under the High Priests After their captivity, in Moses days, in the prophets, in Christ,
The Booke of Sports (a Monster that Heathen and Idolatrous Kingdomes never produced) that opened a wide doore to prophane the Lords day, hath kindled a fire in our Land, which is not like to be extinct till that Booke be burnt by publique Authority.
The Book of Sports (a Monster that Heathen and Idolatrous Kingdoms never produced) that opened a wide door to profane the lords day, hath kindled a fire in our Land, which is not like to be extinct till that Book be burned by public authority.
and causes God to give a Bill of Divorce, and that is not all, it calls forth Gods furie upon a Land, Ezek. 36. 18. 19. and that is a destructive thing.
and Causes God to give a Bill of Divorce, and that is not all, it calls forth God's fury upon a Land, Ezekiel 36. 18. 19. and that is a destructive thing.
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4. Blood, oppression, uncleannesse, hatred of truth and such like, which I put together because I cannot inlarge upon all particulars, Hosea. 4. 2. 3. By swearing, lying, killing ▪ stealing,
4. Blood, oppression, uncleanness, hatred of truth and such like, which I put together Because I cannot enlarge upon all particulars, Hosea. 4. 2. 3. By swearing, lying, killing ▪ stealing,
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Therefore shall the Land mourne, God will destroy because of these sinnes, Ezek. 36. 18. When the Brittains called in the Saxons to helpe them against the Scots and Picts, God who hath power over Kingdomes and people made them his Axe, to how and destroy the Brittains, for they soone joyned with their adversaries and picked quarrels against the Britains, and God so stirred up their Spirit against the Brittains, that they spoyled them in many places, drove them into corners of the Land, made them flee into forraine parts ▪ and destroyed the Country with fire and Sword.
Therefore shall the Land mourn, God will destroy Because of these Sins, Ezekiel 36. 18. When the Britains called in the Saxons to help them against the Scots and Picts, God who hath power over Kingdoms and people made them his Axe, to how and destroy the Britains, for they soon joined with their Adversaries and picked quarrels against the Britains, and God so stirred up their Spirit against the Britains, that they spoiled them in many places, drove them into corners of the Land, made them flee into foreign parts ▪ and destroyed the Country with fire and Sword.
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and the patrons of it drunkennesse, contention, crueltie, uncleannesse countenancing of lies, and the forgers of them, respect to lewdnesse more then goodnesse, the better things wrought most discontent;
and the Patrons of it Drunkenness, contention, cruelty, uncleanness countenancing of lies, and the forgers of them, respect to Lewdness more then Goodness, the better things wrought most discontent;
When the Danes conquered England the Land was guilty of blood and uncleanesse, it was in •theldreds time, whose wayes were cruell, miserable and shamefull;
When the Danes conquered England the Land was guilty of blood and uncleanness, it was in •theldreds time, whose ways were cruel, miserable and shameful;
When Roderick King of Spaine deflowred the Daughter of Count Iulian, who in revenge stir'd up the Moores, shewed them the way to get Spaine, which they conquered and possest above 600. yeares At the Conquest by the Normans the sinnes were prophanesse ignorance, uncleannesse, neglect of Justice and Religion, the people were a prey to the Nobles, which made Edw: the Confessor say before his death, that England should be given into the hands of Divills and wicked Spirits.
When Roderick King of Spain deflowered the Daughter of Count Iulian, who in revenge stirred up the Moors, showed them the Way to get Spain, which they conquered and possessed above 600. Years At the Conquest by the Normans the Sins were profaneness ignorance, uncleanness, neglect of justice and Religion, the people were a prey to the Nobles, which made Edward: the Confessor say before his death, that England should be given into the hands of Devils and wicked Spirits.
You see what sins made the great changes in this Kingdome, sins not unlike the Amorites, which from Levit. 18. Deut. 2 & 12. are conceived to be Idolatry, oppression and filthinesse, which are destructive of Religion, Justice and holynesse of life, the onely bands of humane Societies;
You see what Sins made the great changes in this Kingdom, Sins not unlike the amorites, which from Levit. 18. Deuteronomy 2 & 12. Are conceived to be Idolatry, oppression and filthiness, which Are destructive of Religion, justice and holiness of life, the only bans of humane Societies;
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and when these sinnes of theirs were full ▪ God cuts them off, for when sinnes become destructive to Societies, they whet Gods Axe and hasten it to the root,
and when these Sins of theirs were full ▪ God cuts them off, for when Sins become destructive to Societies, they whet God's Axe and hasten it to the root,
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or priviledge or plea is admitted, but the axe is laid to the root of every one, it referres to that in Deut. 20. 20. The trees thou knowest be not for meat thou shalt destroy, such trees must not be spared though great and goodly:
or privilege or plea is admitted, but the axe is laid to the root of every one, it refers to that in Deuteronomy 20. 20. The trees thou Knowest be not for meat thou shalt destroy, such trees must not be spared though great and goodly:
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Looke at Kings, they are tall Cedars, Dan. 4. 14. Hew downe the Tree: Nebuchadnezzar himselfe must downe, Herod, Pharaoh, Belshazzer were cut off by the root.
Look At Kings, they Are tall Cedars, Dan. 4. 14. Hew down the Tree: Nebuchadnezzar himself must down, Herod, Pharaoh, Belshazzar were Cut off by the root.
Gods axe neither feares nor spares the proudest, Psal. 76. 12. Not Prophets, Balaam is slaine by the Sword, Num. 31. 8. Not Priests, 1 Kin. 18. Not Nobles, Zimri and Cozbi are runne through, Num. 25. Not Apostles, Iudas falls headlong ▪ and bursts in pieces, Act. 1. 18. Not Statists and great Counsellors, Ahitophel is smitten, a Sam. 17. Not Tribes, Iudg. 21. 3. A Tribe was lacking in Israel, afterwards ten were wanting.
God's axe neither fears nor spares the proudest, Psalm 76. 12. Not prophets, balaam is slain by the Sword, Num. 31. 8. Not Priests, 1 Kin. 18. Not Nobles, Zimri and Cozbi Are run through, Num. 25. Not Apostles, Iudas falls headlong ▪ and bursts in Pieces, Act. 1. 18. Not Statists and great Counsellors, Ahithophel is smitten, a Sam. 17. Not Tribes, Judges 21. 3. A Tribe was lacking in Israel, afterwards ten were wanting.
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Ioab is taken at the hornes of the Altar, Angels in heaven are thrown down, 2 Pet. 2. 4. the Figtree in the Garden is not spared, Luke 13. 6 That of Coniah is most observable, Ierem. 22. 24. Though Coniah be as the signet on my right hand,
Ioab is taken At the horns of the Altar, Angels in heaven Are thrown down, 2 Pet. 2. 4. the Fig tree in the Garden is not spared, Lycia 13. 6 That of Coniah is most observable, Jeremiah 22. 24. Though Coniah be as the signet on my right hand,
you may thinke his nearnesse and my affection to him may preserve him in his place, but be not deceived, as I live saith the Lord I will pluck him thence.
you may think his nearness and my affection to him may preserve him in his place, but be not deceived, as I live Says the Lord I will pluck him thence.
so glorious, so powerfull, that extend their duration above 500. or 600. yeares at most, but are either ruinated and fall to ashes, or else suffer some great change.
so glorious, so powerful, that extend their duration above 500. or 600. Years At most, but Are either ruinated and fallen to Ashes, or Else suffer Some great change.
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the Britaines after 500 years were quit of the Romans tyranny in England, and Athens from the time of its Monarchy, to the time of its Democracy had 490. yeares. The Lacedemonians flourished 491. yeares.
the Britaines After 500 Years were quit of the Romans tyranny in England, and Athens from the time of its Monarchy, to the time of its Democracy had 490. Years. The Lacedaemonians flourished 491. Years.
Secondly, Doth God lay the Axe to Kingdomes? are they lyable to destruction? then take counsell this day, let every one provide for a Kingdom that cannot be shaken make sure of that Kingdom which no Axe can cut, make sure of eternity for your soules.
Secondly, Does God lay the Axe to Kingdoms? Are they liable to destruction? then take counsel this day, let every one provide for a Kingdom that cannot be shaken make sure of that Kingdom which no Axe can Cut, make sure of eternity for your Souls.
It is not long before we must be cut downe all by death, you know that night and day, are Axes constantly hewing at the root of your Trees, besides other casualties which may take away your lives,
It is not long before we must be Cut down all by death, you know that night and day, Are Axes constantly hewing At the root of your Trees, beside other casualties which may take away your lives,
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Christ is the roote of Iesse, Rom. 15. 12. desire the Father to draw you and to ingraft you into that root that being rooted in him as it is, Col. 2. 7. you may be out of all danger,
christ is the root of Iesse, Rom. 15. 12. desire the Father to draw you and to ingraft you into that root that being rooted in him as it is, Col. 2. 7. you may be out of all danger,
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And if there bee no condemnation, there is no Axe, Hee that believes in mee, an• keepes my sayings, saith Christ, shall never see death, if then you be not in Christ,
And if there be no condemnation, there is no Axe, He that believes in me, an• keeps my sayings, Says christ, shall never see death, if then you be not in christ,
if you have the sprinkling of water in the face, and not that of blood in the conscience, you are dead men, 1 Iohn 5. 12. He that hath the Sonne hath life,
if you have the sprinkling of water in the face, and not that of blood in the conscience, you Are dead men, 1 John 5. 12. He that hath the Son hath life,
and there will be no remedy, looke narrowly therefore to your interest in Christ, and right to the Kingdom of Heaven seeing the Kingdoms of the earth are sopping and cutting down by the Axe of God.
and there will be no remedy, look narrowly Therefore to your Interest in christ, and right to the Kingdom of Heaven seeing the Kingdoms of the earth Are sopping and cutting down by the Axe of God.
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which way do the branches of your trees tend? is it upwards or downwards? the branches are desideria & affectus: are your desires and affections to promotion pleasure, profit, content in the creature and upon things below? then will you fall downward into the lake of fire,
which Way do the branches of your trees tend? is it upward or downwards? the branches Are Desire & affectus: Are your Desires and affections to promotion pleasure, profit, content in the creature and upon things below? then will you fallen downward into the lake of fire,
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but if your desires and affections are after and upon the things above, Christ and his Kingdom, the riches pleasures, honours and excellencies thereof you shall not be cut down only be transplanted, the Lord will take you out of his kitching Garden,
but if your Desires and affections Are After and upon the things above, christ and his Kingdom, the riches pleasures, honours and excellencies thereof you shall not be Cut down only be transplanted, the Lord will take you out of his kitchen Garden,
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and my Text points at let us reach after and practice this day. It's a day for mourning and afflicting of our spirits, Levit 16. 29. 3•. and Chapt. 23. 29. if they be not afflicted, wee and the Kingdome may be cut off together.
and my Text points At let us reach After and practice this day. It's a day for mourning and afflicting of our spirits, Levit 16. 29. 3•. and Chapter 23. 29. if they be not afflicted, we and the Kingdom may be Cut off together.
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Besides our deadnesse, rottennesse, barrennesse, are we not sinfully fruitfull? Have we no ▪ such sinnes and sinners among us as bring destruction unto Kingdomes? Hath not the Lords day beene constantly prophaned? Hath not Idolatry and Superstition bin entertaind, countenanc'd and practis'd? Hath not Justice bin neglected? hath not blood, oppression, drunkennesse, swearing, Blasphemy, uncleannesse, contention and scoffing at holynesse overspread the Land? England is become like Israel a Rebellious House, the Hebr. is, a House of bitternesse, or an imbittering House;
Beside our deadness, rottenness, Barrenness, Are we not sinfully fruitful? Have we no ▪ such Sins and Sinners among us as bring destruction unto Kingdoms? Hath not the lords day been constantly Profaned? Hath not Idolatry and Superstition been entertained, countenanced and practised? Hath not justice been neglected? hath not blood, oppression, Drunkenness, swearing, Blasphemy, uncleanness, contention and scoffing At holiness overspread the Land? England is become like Israel a Rebellious House, the Hebrew is, a House of bitterness, or an embittering House;
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sinne is such gall, such worme-wood, that it imbitters Gods Spirit against a Kingdome, Hosea 12. 14. Ephraim provoked him to anger most bitterly, the word is, with bitternesse:
sin is such Gall, such wormwood, that it imbitters God's Spirit against a Kingdom, Hosea 12. 14. Ephraim provoked him to anger most bitterly, the word is, with bitterness:
This was bitter to have their Children dash't in pieces, their Young-men to fall by the Sword, their Women to bee slaughter'd and rip't up like Beasts, their Country and Land to be laid desolate;
This was bitter to have their Children dashed in Pieces, their Young men to fallen by the Sword, their Women to be slaughtered and riped up like Beasts, their Country and Land to be laid desolate;
but it was not so bitter as mans dealing is with God, it is a greater evill for u• to sinne, it crosses the will of the blessed God it darkens his glory strikes at his life and being ▪ it murdered his Sonne, vexes his Spirit, defaces his worke,
but it was not so bitter as men dealing is with God, it is a greater evil for u• to sin, it Crosses the will of the blessed God it darkens his glory strikes At his life and being ▪ it murdered his Son, vexes his Spirit, defaces his work,
as to darken his glory, to slight his love, to crucifie his Son, to grieve his Spirit, to undervalue the glorious excellencies in the Gospell, this imbittereth the heart of God,
as to darken his glory, to slight his love, to crucify his Son, to grieve his Spirit, to undervalue the glorious excellencies in the Gospel, this imbittereth the heart of God,
Consider, is there not an Axe in the Land and an Axe at worke? is not God hewing and lopping of us? are not hundreds and thousands cut off? Are not Townes, Counties and the Kingdomewounded? doth not Ireland lie bleeding to death? Is it not drawing its last breath? Shall a Tribe be lost in our Israel and we not be sensible of it? Shall the Christian world be shaking,
Consider, is there not an Axe in the Land and an Axe At work? is not God hewing and lopping of us? Are not hundreds and thousands Cut off? are not Towns, Counties and the Kingdomewounded? does not Ireland lie bleeding to death? Is it not drawing its last breath? Shall a Tribe be lost in our Israel and we not be sensible of it? Shall the Christian world be shaking,
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and cutting downe as it is at this time? and shall we not lay it to heart? Are we Christians? where is the Spirit of Christ? He wept over Ierusalem before the Axe came, we weep not over Ireland or England now the Axe is come.
and cutting down as it is At this time? and shall we not lay it to heart? are we Christians? where is the Spirit of christ? He wept over Ierusalem before the Axe Come, we weep not over Ireland or England now the Axe is come.
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If we will be slight and formall in our humiliations, we provoke God to be reall and severe in our destructions, Iob 36. 18. Because there is wrath, beware lest hee take thee away with his stroke, his hand is lifted up and where his stroakes fall they are deadly;
If we will be slight and formal in our humiliations, we provoke God to be real and severe in our destructions, Job 36. 18. Because there is wrath, beware lest he take thee away with his stroke, his hand is lifted up and where his Strokes fallen they Are deadly;
Chrysostome saith, the Text is compulsorie, John constraines them to repentance, can you endure to see your wives and children cut down? your habitations laid wast? your Temple and worship destroyed? your City to be burnt? most of your selves to be slaine or enslav'd? the Axe is at the root,
Chrysostom Says, the Text is compulsory, John constrains them to Repentance, can you endure to see your wives and children Cut down? your habitations laid waste? your Temple and worship destroyed? your city to be burned? most of your selves to be slain or enslaved? the Axe is At the root,
If we were humble, and broken with the bitternesse of sin, and weight of judgements, wee should find mercie, 2 Chron. 12. 56, 7. There was a great Army came up against Ierusalem, Shemiah tells them, they had forsaken God,
If we were humble, and broken with the bitterness of since, and weight of Judgments, we should find mercy, 2 Chronicles 12. 56, 7. There was a great Army Come up against Ierusalem, Shemiah tells them, they had forsaken God,
upon this the King Princes and people humble themselves and acknowledge the righteousnesse of God in his Judgements upon them and what followed, presently upon their humiliation comes deliverance ▪ God saw and sent, he saw them humble,
upon this the King Princes and people humble themselves and acknowledge the righteousness of God in his Judgments upon them and what followed, presently upon their humiliation comes deliverance ▪ God saw and sent, he saw them humble,
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well in the Armie, well in the Kingdome then must we humble our selves and suitably to our sins 2 Chron. 7. 14. If there be through humiliation God will heare, helpe,
well in the Army, well in the Kingdom then must we humble our selves and suitably to our Sins 2 Chronicles 7. 14. If there be through humiliation God will hear, help,
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let us lay the Axe to the root of our sinnes this day, if God lay it to the root of Kingdoms, its time for us to lay it to the root of our sins, Prov. 28. 13. it's said ▪ he that confesseth his sinne,
let us lay the Axe to the root of our Sins this day, if God lay it to the root of Kingdoms, its time for us to lay it to the root of our Sins, Curae 28. 13. it's said ▪ he that Confesses his sin,
It's without question we have often times in publique confessed our sinnes, but if heaven should now demand of us whether we have forsaken them? I feare there would be a generall silence.
It's without question we have often times in public confessed our Sins, but if heaven should now demand of us whither we have forsaken them? I Fear there would be a general silence.
Is not this the day of your wrath with your sinne? are you not angry with them? do you not hate them? if it be so, shew your selves Christians, that you have the Spirit of Christ in you.
Is not this the day of your wrath with your sin? Are you not angry with them? do you not hate them? if it be so, show your selves Christians, that you have the Spirit of christ in you.
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There be kingly reigning sinnes in men, lusts that do command and imbondage their Spirits to base things, coveteousnesse, pride, uncleannesse, selvishnesse, inconstancie, unfaithfulnesse, unbeliefe, carnall reasonings, creature feares,
There be kingly reigning Sins in men, Lustiest that do command and imbondage their Spirits to base things, covetousness, pride, uncleanness, selvishnesse, inconstancy, unfaithfulness, unbelief, carnal reasonings, creature fears,
Many deale too kindly with their sinnes, they do by them as you do by Malignants in prison, they have their friends come to them, they have their wine, their feasts and what they will, onely they are a little restrained of their liberty,
Many deal too kindly with their Sins, they do by them as you do by Malignants in prison, they have their Friends come to them, they have their wine, their feasts and what they will, only they Are a little restrained of their liberty,
But you know how Ioab dealt with Absolom, v. 14. he thrust him thrice through the heart while hee was alive in the midst of the Oake, hee made sure work and prevented future commotions in the Kingdome.
But you know how Ioab dealt with Absalom, v. 14. he thrust him thrice through the heart while he was alive in the midst of the Oak, he made sure work and prevented future commotions in the Kingdom.
You are caught in an Ordinance this day of Prayer and Fasting, it's our aime and desire to strike through the heart of your lusts by the darts of divine truth, that for the future there may be no commotions in your soules.
You Are caught in an Ordinance this day of Prayer and Fasting, it's our aim and desire to strike through the heart of your Lustiest by the darts of divine truth, that for the future there may be no commotions in your Souls.
I beseech you therefore in the name of Christ, spare not one Achan, one lust, that one may be the ruine of all, one sinner destroyes much good, Eccles. 9. 18. and any sinne may hinder much mercy, Ier 18. 10. Now the Axe is laid to the root of every Tree, we must therefore lay it to the root of every sinne sinnes of constitution, sinnes of cust ome, sinnes against heaven and earth, God and man, the least, the greatest, let them all feele the sharpnesse and strength of the Axe.
I beseech you Therefore in the name of christ, spare not one achan, one lust, that one may be the ruin of all, one sinner Destroys much good, Eccles. 9. 18. and any sin may hinder much mercy, Jeremiah 18. 10. Now the Axe is laid to the root of every Tree, we must Therefore lay it to the root of every sin Sins of constitution, Sins of cust ome, Sins against heaven and earth, God and man, the least, the greatest, let them all feel the sharpness and strength of the Axe.
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He that spares any sinne, doth what lyeth in him to ruine Parliament, Army, Citie, Kingdome, King and all, Ion. 3. 8. 10. When every one turned from his evill way,
He that spares any sin, does what lies in him to ruin Parliament, Army, city, Kingdom, King and all, Ion. 3. 8. 10. When every one turned from his evil Way,
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God is a God of Justice, he makes it knowne to all the world he layes his Axe to the root of the Tree, shew your selves a Parliament of Justice, let the world know it, lay the Axe to the root of Delinquencie.
God is a God of justice, he makes it known to all the world he lays his Axe to the root of the Tree, show your selves a Parliament of justice, let the world know it, lay the Axe to the root of Delinquency.
Neglect of Justice, as you heard before, indangers a Kingdome, Iudah was layd wast because there was no Judgement executed ▪ Es. 5. 67. Suffer not a Kingdome to perish upon that ground.
Neglect of justice, as you herd before, endangers a Kingdom, Iudah was laid waste Because there was no Judgement executed ▪ Es. 5. 67. Suffer not a Kingdom to perish upon that ground.
whereas if justice were done, Authority would be more dreadfull and your persons more Honourable, 1 Kings 3. 28. when Judgement was given between the two Harlots, its said, all Israel heard and feared;
whereas if Justice were done, authority would be more dreadful and your Persons more Honourable, 1 Kings 3. 28. when Judgement was given between the two Harlots, its said, all Israel herd and feared;
but it is conceived, and very probably, that she died for it, according to the Plagiarian Law, of which you may read, Exod. 21. 16. Deut. 24. 7. It a man did steale an Israelite,
but it is conceived, and very probably, that she died for it, according to the Plagiarian Law, of which you may read, Exod 21. 16. Deuteronomy 24. 7. It a man did steal an Israelite,
when your justice fell upon that great Cedar above a yeare and halfe agoe did not England tremble? did not it make many feare and flie? Justice secures a Kingdome,
when your Justice fell upon that great Cedar above a year and half ago did not England tremble? did not it make many Fear and fly? justice secures a Kingdom,
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Againe, the neglect of Justice enboldens men to goe on in wicked practises, Eccles. 8 11. because sentence against an evill worke is not executed speedily,
Again, the neglect of justice enboldens men to go on in wicked practises, Eccles. 8 11. Because sentence against an evil work is not executed speedily,
therefore the hearts of the Sonnes of men is fully set in them to doe evill, they are void of all feare saith one Translation, fild with boldnes saith another;
Therefore the hearts of the Sons of men is Fully Set in them to do evil, they Are void of all Fear Says one translation, filled with boldness Says Another;
When great Delinquents go unpunished, divine providence is brought to the Bar and questioned, men upon it become Atheisticall, heady, outragious, dissolute.
When great Delinquents go unpunished, divine providence is brought to the Bar and questioned, men upon it become Atheistical, heady, outrageous, dissolute.
The Heathen with his dark Lanthorne could see the truth of this, and shall wee Christians that have the light of life, Iohn 8. 12. not see it? Augustine long since saw it,
The Heathen with his dark Lanthorn could see the truth of this, and shall we Christians that have the Light of life, John 8. 12. not see it? Augustine long since saw it,
and said, take away Justice, and what are Kingdomes but Dens of theeves and places for plunder? wee find and feele the realty of this truth at this day,
and said, take away justice, and what Are Kingdoms but Dens of thieves and places for plunder? we find and feel the realty of this truth At this day,
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Englands dangers are many, because Englands Delinquens are not a few, and its not like to be better with us till the justice of a Parliament be so feared, that no Delinquent may expect safety in any part of our Kingdome.
Englands dangers Are many, Because Englands Delinquens Are not a few, and its not like to be better with us till the Justice of a Parliament be so feared, that no Delinquent may expect safety in any part of our Kingdom.
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yea a mighty streame, that may runne downe and runne over the Sonnes of B•••al, will not be taken away, our guilt and spot will not be purged, nor our Land secured.
yea a mighty stream, that may run down and run over the Sons of B•••al, will not be taken away, our guilt and spot will not be purged, nor our Land secured.
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Lewes one of the Kings of France having spared upon intreaty a man deserved death, and reading that in the 106. Psa me 3. Blessed are they that keep Iudgement,
Lewes one of the Kings of France having spared upon entreaty a man deserved death, and reading that in the 106. Psa me 3. Blessed Are they that keep Judgement,
and he that doth righteousnesse at all times, this doing righteousnesse at all times, so wrought upon him, that presently he reversed what he had granted,
and he that does righteousness At all times, this doing righteousness At all times, so wrought upon him, that presently he reversed what he had granted,
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if not all our good I speak not this from mine own head, but I will give you the warrant of a Prophet for it Ierem. 6. 29. The founder melts in vaine,
if not all our good I speak not this from mine own head, but I will give you the warrant of a Prophet for it Jeremiah 6. 29. The founder melts in vain,
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and what can an Army do, if Justice march not with them? Achan will sooner overthrow Israel then take At: but when Justice was executed and he ston'd, At was easie to take, God was then with Israel and fild them with spirit to do exploits.
and what can an Army do, if justice march not with them? achan will sooner overthrow Israel then take At: but when justice was executed and he stoned, At was easy to take, God was then with Israel and filled them with Spirit to do exploits.
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and what followed? a Commotion? no, Gods wrath was turned away, and a Covenant of peace made, Numb. 25. 8. 11, 12. Seeing hee hath executed justice and honour'd me, saith God,
and what followed? a Commotion? no, God's wrath was turned away, and a Covenant of peace made, Numb. 25. 8. 11, 12. Seeing he hath executed Justice and honoured me, Says God,
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doth not that treacherous plot of Bristoll justifie what is said? Doth it not cry alowd for justice? and shall it be forgotten? Let the waters of justice flow and they will refresh.
does not that treacherous plot of Bristol justify what is said? Does it not cry aloud for Justice? and shall it be forgotten? Let the waters of Justice flow and they will refresh.
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It was the River in Eden that made Paradise so sweet and flourishing, and streames of Justice may make us a Paradise once againe ▪ being almost a Wildernesse.
It was the River in Eden that made Paradise so sweet and flourishing, and streams of justice may make us a Paradise once again ▪ being almost a Wilderness.
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Are there no Altars? no high places? no Crucifixes? no Crosses in the open streets that are bow'd unto and Idoliz'd? lay your Axe to their rootes and hew them downe.
are there no Altars? no high places? no Crucifixes? no Crosses in the open streets that Are bowed unto and Idolized? lay your Axe to their roots and hew them down.
If God should depart and disanull his Covenant with us, most dreadfull things would betide us, Hos. 9. 12. Woe to them when I depart from them, all evills presently step, croud in upon a people left of God,
If God should depart and disannul his Covenant with us, most dreadful things would betide us, Hos. 9. 12. Woe to them when I depart from them, all evils presently step, crowd in upon a people left of God,
and the Lord ours, according to what you heard out of Ier. 50. 5. 2. Looke to the Civill power, let not that be rested out of your hands, your Magna Charta, the Position of Right, your Parliament •riviledge•, what have bin taken from you recover, what have layen dormant and tend to publique good revive ▪ what obtrusions and bonds have bin put upon you ad••be•e securim & imputate ▪ You are a free Parliament, preserve your freedome, our Laws and Liberties are in your hands, let them not suffer:
and the Lord ours, according to what you herd out of Jeremiah 50. 5. 2. Look to the Civil power, let not that be rested out of your hands, your Magna Charta, the Position of Right, your Parliament •riviledge•, what have been taken from you recover, what have lain dormant and tend to public good revive ▪ what obtrusions and bonds have been put upon you ad••be•e Security & imputate ▪ You Are a free Parliament, preserve your freedom, our Laws and Liberties Are in your hands, let them not suffer:
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When Ieroboam gave way to plausible inventions, he layd the foundation for his own and the Kingdomes ruine, 1 King 14. The Church of Philadelphia had a speciall care of Gods word, Rev. 3. 10. and found the fruit of it,
When Jeroboam gave Way to plausible Inventions, he laid the Foundation for his own and the Kingdoms ruin, 1 King 14. The Church of Philadelphia had a special care of God's word, Rev. 3. 10. and found the fruit of it,
but also because they had kept it from being taken away, from corruption therefore God would keepe them from the houre of temptation ▪ Gods word is in danger oft by Haeresies, Schismes, Persecutions,
but also Because they had kept it from being taken away, from corruption Therefore God would keep them from the hour of temptation ▪ God's word is in danger oft by Heresies, Schisms, Persecutions,
and therefore were cast out by Prince and people in the yeare, 1537 God priseth his truth at a high rate, he will destroy Nations for the safety of his people.
and Therefore were cast out by Prince and people in the year, 1537 God priseth his truth At a high rate, he will destroy nations for the safety of his people.
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Es. 43. 3. and he will destroy heaven and earth for the safety of his truth, Mat. 5. 18. that he Magnfies above all his name, Psal. 148. 2. This whole Creation, this visible name of GOD is little to his eternall Truths.
Es. 43. 3. and he will destroy heaven and earth for the safety of his truth, Mathew 5. 18. that he Magnfies above all his name, Psalm 148. 2. This Whole Creation, this visible name of GOD is little to his Eternal Truths.
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The onely wise God bids you by the wisest of men, to buy the Truth and not to •ell it, Proverbs 23. 23. it's worth all mens labours, liberties and lives, it cannot be over bought;
The only wise God bids you by the Wisest of men, to buy the Truth and not to •ell it, Proverbs 23. 23. it's worth all men's labours, Liberties and lives, it cannot be over bought;
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it was Ioseph preserved Egypt, and the Kingdome of the Egyptians: when the Israelites were driven out of Egypt, the Egyptians were quickly destroyed, and their Kingdome ruined:
it was Ioseph preserved Egypt, and the Kingdom of the egyptians: when the Israelites were driven out of Egypt, the egyptians were quickly destroyed, and their Kingdom ruined:
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for Pauls sake all the soules in the Ship were kept alive, Act. 27. Moses kept Gods hand in Heaven that he did not destroy his people on earth, Exod. 32. 10. A godly man is of great worth, Elijah did more good by his fasting,
for Paul's sake all the Souls in the Ship were kept alive, Act. 27. Moses kept God's hand in Heaven that he did not destroy his people on earth, Exod 32. 10. A godly man is of great worth, Elijah did more good by his fasting,
and Prayer, by opposing Ahab, and destroying Baals Priests, then the Chariots and Horsemen of Israel. The godly are the Forts and Magazines of a Kingdome:
and Prayer, by opposing Ahab, and destroying Baal's Priests, then the Chariots and Horsemen of Israel. The godly Are the Forts and Magazines of a Kingdom:
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It was Lot upheld Sodome, when he was gone, the brimstone came and the City was turned into ashes, the place is very remarkable Gen. 19. 22. Hast thee, escaped to Zoar, I cannot doe any thing till thou comest thither;
It was Lot upheld Sodom, when he was gone, the brimstone Come and the city was turned into Ashes, the place is very remarkable Gen. 19. 22. Hast thee, escaped to Zoar, I cannot do any thing till thou Comest thither;
but were not their sins full? Yes, they were, yet I cannot doe any thing till thou come to Zoar. I but Lord art thou not come downe to execute Judgement without mercy:
but were not their Sins full? Yes, they were, yet I cannot do any thing till thou come to Zoar. I but Lord art thou not come down to execute Judgement without mercy:
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Its truth yet I cannot do it till hou come to Zoar; my hands are tyed, fire and brimstone will not come downe from Heaven while Lot's in Sodome. Thou art the man that hinders all, Bee gone, hast to Zoar, but Lot lingers and will not make hast,
Its truth yet I cannot do it till how come to Zoar; my hands Are tied, fire and brimstone will not come down from Heaven while Lot's in Sodom. Thou art the man that hinders all, be gone, hast to Zoar, but Lot lingers and will not make haste,
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and for my servant Davids sake, God joynes David with himselfe, and puts great honour upon him, its ▪ •swell for his sake as for Gods, that Ierusalem is defended.
and for my servant Davids sake, God joins David with himself, and puts great honour upon him, its ▪ •swell for his sake as for God's, that Ierusalem is defended.
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there is a choice Prophecy in 1 Zach. 12. 5. the Governours of Iudah shall say in their hearts, the Inhabitants of Ierusalem my strength in the Lord of Hosts their God, they were newly come out of Babylon, their enemies that opposed them in the worke of the Temple,
there is a choice Prophecy in 1 Zach 12. 5. the Governors of Iudah shall say in their hearts, the Inhabitants of Ierusalem my strength in the Lord of Hosts their God, they were newly come out of Babylon, their enemies that opposed them in the work of the Temple,
The Governours of Iuaah said in their heart, the Inhabitants of Jerusalem, my strength in the Lord of Hosts their God, every Governour looked at all the godly in Ierusalem, and account of them as his strength in particular,
The Governors of Ivaah said in their heart, the Inhabitants of Jerusalem, my strength in the Lord of Hosts their God, every Governor looked At all the godly in Ierusalem, and account of them as his strength in particular,
Whereupon they own'd them, clos'd with them, and countenanc'd them, knowing that these men and their God would bee assured strength and sufficient defence unto them.
Whereupon they owned them, closed with them, and countenanced them, knowing that these men and their God would be assured strength and sufficient defence unto them.
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You that are the Governours of our Iudah, cast your eyes upon the godly, and say in your hearts, these are our strength in the Lord of Hosts their God, these have bin faithfull unto us,
You that Are the Governors of our Iudah, cast your eyes upon the godly, and say in your hearts, these Are our strength in the Lord of Hosts their God, these have been faithful unto us,
and wee will be shields unto them, for so the word Ruler signifies, Hos. 4. 18. Victor Vicensis tells of one that had a vision, of a Tree that reached up to Heaven,
and we will be shields unto them, for so the word Ruler signifies, Hos. 4. 18. Victor Vicensis tells of one that had a vision, of a Tree that reached up to Heaven,
This Tree was the Church which spread through all Affrica, Hunnerick; an A•ria• Prince was the wild Beast, who banished and martyred the Orthodox amongst them, and laid all waste;
This Tree was the Church which spread through all Africa, Hunnerick; an A•ria• Prince was the wild Beast, who banished and martyred the Orthodox among them, and laid all waste;
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Thirdly, The next thing I humbly desired of you is that seeing God layes his Axe to the root of the Tree, that there may be a through Reformation of all evills in the Kingdome,
Thirdly, The next thing I humbly desired of you is that seeing God lays his Axe to the root of the Tree, that there may be a through Reformation of all evils in the Kingdom,
Our Reformation was conceived heretofore in sinne, and now hath brought forth Iniquity, if it had bin formed according to the mind of God, we should not have had such stirs and troubles in these daies;
Our Reformation was conceived heretofore in sin, and now hath brought forth Iniquity, if it had been formed according to the mind of God, we should not have had such stirs and Troubles in these days;
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if bryars and thornes do grow in the Sanctuarie, let your Axe cut them downe, 2 Chron. 14. 3. 5. When Asa tooke away Altars, high places, brake the Images, cut downe the Groves then had the Kingdome quiet before him, its such trash as Altars, Images, Ceremonies and inventions of men, which do disquiet Kingdomes, Churches, Consciences.
if briars and thorns do grow in the Sanctuary, let your Axe Cut them down, 2 Chronicles 14. 3. 5. When Asa took away Altars, high places, brake the Images, Cut down the Groves then had the Kingdom quiet before him, its such trash as Altars, Images, Ceremonies and Inventions of men, which do disquiet Kingdoms, Churches, Consciences.
and accursed things, God overules spirits which are opposite, and a Kingdome is at rest.. Asa tooke the Images and high places out of all the Cities of Judah, and yet the Kingdome was quiet;
and accursed things, God overules spirits which Are opposite, and a Kingdom is At rest.. Asa took the Images and high places out of all the Cities of Judah, and yet the Kingdom was quiet;
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God would not have the names of Idols and superstitious things left amongst us, Hos. 2. 16, 17, 18. Thou shalt call mee no more Baali, Baalim must be no more in their minds or memories, It was a good name,
God would not have the names of Idols and superstitious things left among us, Hos. 2. 16, 17, 18. Thou shalt call me no more Baal, Baalim must be no more in their minds or memories, It was a good name,
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The Papists hope by names and termes of theirs to worke in their faith amongst us ▪ they call our words novita•es vocum, and keep the old termes, Penance, Priest, Masse, Altar, Sacrifice, &c. These words ▪ say they will bring us to the faith of our first Apostles, I beseech you therefore to dash their hopes, take away these names and dayes, they so confide in Neast-eggs,
The Papists hope by names and terms of theirs to work in their faith among us ▪ they call our words novita•es vocum, and keep the old terms, Penance, Priest, Mass, Altar, Sacrifice, etc. These words ▪ say they will bring us to the faith of our First Apostles, I beseech you Therefore to dash their hope's, take away these names and days, they so confide in Neast-eggs,
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yea cockatrice eggs, they are and may breed Serpents, tread them under your feet, shew your selves children of that Father who hates superstitious names, times, things,
yea cockatrice eggs, they Are and may breed Serpents, tread them under your feet, show your selves children of that Father who hates superstitious names, times, things,
and because there be many adversities and great opposition to works of Reformation therefore saith God in the vers. before, I will ease mee of mine adversaries, doe they hinder so needfull so good,
and Because there be many adversities and great opposition to works of Reformation Therefore Says God in the vers. before, I will ease me of mine Adversaries, do they hinder so needful so good,
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but because they would not purge out the corruptions crept in, nor part with the shaddow for the substance now come ▪ therefore Christ fann'd them by a terrible judgment destroy'd, them, their Temple,
but Because they would not purge out the corruptions crept in, nor part with the shadow for the substance now come ▪ Therefore christ fanned them by a terrible judgement destroyed, them, their Temple,
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and all the Formalities of it, setting up pure and Spirituall Worship, which had they admitted, their destruction might have bin prevented. Luke 13. 33. 34. What corruptions are got into the worship of God, is not unknowne to you, the Worthies of our Israel, turne your hand upon us and purely purge out all the drosse is there.
and all the Formalities of it, setting up pure and Spiritual Worship, which had they admitted, their destruction might have been prevented. Lycia 13. 33. 34. What corruptions Are god into the worship of God, is not unknown to you, the Worthies of our Israel, turn your hand upon us and purely purge out all the dross is there.
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If things be not evident to you, make an exact scrutinie, and whatever you finde without Christs superscription, is adulterate, he will not owne nor blesse it.
If things be not evident to you, make an exact scrutiny, and whatever you find without Christ superscription, is adulterate, he will not own nor bless it.
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O suffer nothing to be in his House, which hath not a divine impression upon it, which is not after Christ, Col. 2 8. and for the future let nothing be brought in which is after men and not after Christ;
O suffer nothing to be in his House, which hath not a divine impression upon it, which is not After christ, Col. 2 8. and for the future let nothing be brought in which is After men and not After christ;
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let no worldly rudiments approach his presence, when Nadab and Abihu, brought strange fire into the worship of God, fire went out from the Lord and made them a Sacrifice;
let no worldly rudiments approach his presence, when Nadab and Abihu, brought strange fire into the worship of God, fire went out from the Lord and made them a Sacrifice;
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there was nothing against their fire, but this was it, they had no Warrant for it, God commanded it not, Levit. 10. 1, 2. Let some fiery law go forth from you that may scorch all such as shall hereafter dare to joine their posts with Gods,
there was nothing against their fire, but this was it, they had no Warrant for it, God commanded it not, Levit. 10. 1, 2. Let Some fiery law go forth from you that may scorch all such as shall hereafter Dare to join their posts with God's,
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God hath said it, and well it shall not be with them, but a faithfull Ambassadour he is health, health to his own conseience, he is health to a Kingdome, health to the Churches, health to all.
God hath said it, and well it shall not be with them, but a faithful Ambassador he is health, health to his own conscience, he is health to a Kingdom, health to the Churches, health to all.
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and make warre with the Lamb, the victory is the Lambs, and they that are with him are call'd, chosen and faithfull. Let not a neutralizing or oppressing spirit be found amongst you:
and make war with the Lamb, the victory is the Lambs, and they that Are with him Are called, chosen and faithful. Let not a Neutralizing or oppressing Spirit be found among you:
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shew your selves All now to be with and for the Lamb, His cause, His Churches, His People and you shall have that honour as to be stil'd call'd chosen faithfull. It's good being with the Lamb when the Axe is at the root,
show your selves All now to be with and for the Lamb, His cause, His Churches, His People and you shall have that honour as to be Styled called chosen faithful. It's good being with the Lamb when the Axe is At the root,
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Faithfull men have the blessings, when others have blowes and curses, Prov. 28. 20. A faithfull man abounds with blessings, his blessings are without number;
Faithful men have the blessings, when Others have blows and curses, Curae 28. 20. A faithful man abounds with blessings, his blessings Are without number;
There is another observation for all, in which I will be briefe, it's this, That the way to save a dying Kingdome from ruine, is by bringing forth good fruit:
There is Another observation for all, in which I will be brief, it's this, That the Way to save a dying Kingdom from ruin, is by bringing forth good fruit:
But to beare such fruit more then nature is requisite, Semen naturae non consurg•• in fructum Gratiae, It is not naturall abillities be they never so great and excellent, it is not Morall principles and vertues which will suffice:
But to bear such fruit more then nature is requisite, Semen naturae non consurg•• in Fruit Gratiae, It is not natural abilities be they never so great and excellent, it is not Moral principles and Virtues which will suffice:
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Col. 2. 7. who is the root of Iesse, Rom. 15. 12. you must have divine faculties, 1 Iohn 5. 20. divine habits, Eph. 2. 8. divine motions and operations, Phil. 2. 13. and after all this you must act by a divine rule,
Col. 2. 7. who is the root of Iesse, Rom. 15. 12. you must have divine faculties, 1 John 5. 20. divine habits, Ephesians 2. 8. divine motions and operations, Philip 2. 13. and After all this you must act by a divine Rule,
There is great difference in trees and fruits, there is a Vine of Sod•me as well as of Sibmah, De•t. 32. 32. Esa 16 8. both are Vines, have their leaves and clusters:
There is great difference in trees and fruits, there is a Vine of Sod•me as well as of Sibmah, De•t. 32. 32. Isaiah 16 8. both Are Vines, have their leaves and clusters:
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Cain and Abel goe forth to Sacrifice, the one is accepted, the other despised, the Pharisee goes to Prayer with the Publican, the one is justified, the other condemned:
Cain and Abel go forth to Sacrifice, the one is accepted, the other despised, the Pharisee Goes to Prayer with the Publican, the one is justified, the other condemned:
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The Egyptians went the same way with the Israelites, but they were drown'd where the Israelites were saved, looke narrowly to your selves therefore what trees you are, what fruit you beare.
The egyptians went the same Way with the Israelites, but they were drowned where the Israelites were saved, look narrowly to your selves Therefore what trees you Are, what fruit you bear.
If you heare the Word gladly ▪ and reforme in many things so did Herod: if you pray, Matth. 7. 21. Its not every one that saith Lord, Lord, shall enter into the Kingdome of Heaven;
If you hear the Word gladly ▪ and reform in many things so did Herod: if you pray, Matthew 7. 21. Its not every one that Says Lord, Lord, shall enter into the Kingdom of Heaven;
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Many that thinke themselves figtrees will be found brambles, and the fruit of many trees will bee found naught, which hath now an excellencie upon it ▪ if you walke after the flesh and not after the spirit, you are not in Christ,
Many that think themselves figtrees will be found brambles, and the fruit of many trees will be found nought, which hath now an excellency upon it ▪ if you walk After the Flesh and not After the Spirit, you Are not in christ,
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I will onely turne my speech a little unto you, O Noble Senators, seeing bearing of good fruit is a speciall meanes to save a Kingdome, labour to abound in every good word and worke, to beare much fruit,
I will only turn my speech a little unto you, Oh Noble Senators, seeing bearing of good fruit is a special means to save a Kingdom, labour to abound in every good word and work, to bear much fruit,
If I perish, I perish, chap. 4. 16. Iosia, Hezek•ah, tooke their opportunities and make a thorough reformation in Iudah: you know what great things Elijah did i•spiciente & reluctante rege, 1 Kings 18. Nehemiah and Ezra, for all the enemies scoffing cunning complyances to build with them, taking up Armes to subdue them, they tooke their times, improv'd their opportunities and brought forth fruit answerable to the expectation of heaven and earth, they built up the Temple and walls of Ierusalem. It was Ahabs sinne, he lost his opportunity, in letting Benhadaa go a man that God had appointed unto death and it cost him his life for it, 1 Kin 22. 31. Men are snared in an evill time because they know not their time, Eccl. 9. 13. You may be timeservers and observers without sin.
If I perish, I perish, chap. 4. 16. Josiah, Hezek•ah, took their opportunities and make a thorough Reformation in Iudah: you know what great things Elijah did i•spiciente & reluctante rege, 1 Kings 18. Nehemiah and Ezra, for all the enemies scoffing cunning compliances to built with them, taking up Arms to subdue them, they took their times, improved their opportunities and brought forth fruit answerable to the expectation of heaven and earth, they built up the Temple and walls of Ierusalem. It was Ahabs sin, he lost his opportunity, in letting Benhadaa go a man that God had appointed unto death and it cost him his life for it, 1 Kin 22. 31. Men Are snared in an evil time Because they know not their time, Ecclesiastes 9. 13. You may be timeservers and observers without since.
It's good fruit for a Parliament to set up a faithfull conscientious Ministry all the Kingdome over, to have a care of all Schooles of learning, that no corrupt opinions or practises be there:
It's good fruit for a Parliament to Set up a faithful conscientious Ministry all the Kingdom over, to have a care of all Schools of learning, that no corrupt opinions or practises be there:
it's good fruit to abrogate ill Laws ▪ to see to execution of those are good, to call for an exacter Translation of Holy Scripture, to helpe Ireland, to inquire after and countenance the Gouernment of Christ and al those particulars you have bin prest unto by those you have cal'd to preach before you on these dayes.
it's good fruit to abrogate ill Laws ▪ to see to execution of those Are good, to call for an exacter translation of Holy Scripture, to help Ireland, to inquire After and countenance the Government of christ and all those particulars you have been pressed unto by those you have called to preach before you on these days.
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Have you not found the materialls of our Jerusalem rubbish, iron, and brasse, now give us gold for brasse, silver for iron, and pretious stones for rubbish.
Have you not found the materials of our Jerusalem rubbish, iron, and brass, now give us gold for brass, silver for iron, and precious stones for rubbish.
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If you shall deliver us and set us in such a condition, you shall be as Gods unto us you shall be our Ioshuahs, though not our •esusses, Saviours of our liberties, lives.
If you shall deliver us and Set us in such a condition, you shall be as God's unto us you shall be our Joshua's, though not our •esusses, Saviors of our Liberties, lives.
it's choyce fruit, and of great efficacie. The Ninivites cryed mightily and obtained mercy. The foundation of the Jewes deliverance was layd in Morde•aies, Esthers, and the peoples Prayers.
it's choice fruit, and of great efficacy. The Ninevites cried mightily and obtained mercy. The Foundation of the Jews deliverance was laid in Morde•aies, Esthers, and the peoples Prayers.
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Asaes prayers overthrew the greatest Army we read of ▪ 2 Chron. 14. 9. 11. The prevalencie of Prayer is yet unknowne ▪ When the Master bid the Gardner cut down the Tree ▪ Luke 13. 7. The Gardner being tender of it, interceeds,
Ashes Prayers overthrew the greatest Army we read of ▪ 2 Chronicles 14. 9. 11. The prevalency of Prayer is yet unknown ▪ When the Master bid the Gardener Cut down the Tree ▪ Lycia 13. 7. The Gardner being tender of it, intercedes,
Moses would not let God alone he would not be hired or byafled by God himselfe to loose the people ▪ he would not compound or comply with God himselfe.
Moses would not let God alone he would not be hired or byafled by God himself to lose the people ▪ he would not compound or comply with God himself.
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and therefore he is tender of the people and could not leave them, or any part of them, (when he had a great opportunity to do it) unto the wrath of a provoked King and God. He puts God in minde of his Name and Oath, What will the Aegyptians say,
and Therefore he is tender of the people and could not leave them, or any part of them, (when he had a great opportunity to do it) unto the wrath of a provoked King and God. He puts God in mind of his Name and Oath, What will the egyptians say,
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and didst not thou sweare to Abraham Is•a•k and Israel when thou tookest them and their Seed to be thy people and promisedst them to be their God and Soveraigne, that thou wouldest multiplie them and wilt thou now destroy them;
and didst not thou swear to Abraham Is•a•k and Israel when thou tookest them and their Seed to be thy people and promisedst them to be their God and Sovereign, that thou Wouldst multiply them and wilt thou now destroy them;
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You that are the Mosesses that sit at the Sterne, and know all passages, hasten to the Lord, poure out your hearts before him your sighs teares, prayers may remove the Axe and secure the Kingdome, presse him with Moses his Arguments and you may have his Answer,
You that Are the Moses that fit At the Stern, and know all passages, hasten to the Lord, pour out your hearts before him your sighs tears, Prayers may remove the Axe and secure the Kingdom, press him with Moses his Arguments and you may have his Answer,
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ope Adrian the fourth choaked with a fly at Anagnia Simps. Historie of the church. Cent. 12 ▪ Iovianus the Emperour stifled with smoak or eating of a mushrum Grimston, lives of Emperours.
open Adrian the fourth choked with a fly At Anagnia Simps. History of the Church. Cent. 12 ▪ Jovianus the Emperor stifled with smoke or eating of a Mushroom Grimston, lives of emperors.
Ethnicus Marcius apud ••vium l. 44. dixit favere pieta ▪ i fidei { que } Deos, p•r quae populus Romanus ad tantum fastigium pervenit. a Omnia prospera eventunt colentibus Deum, ad versa spernentibus. Lucius. l. 5. Numa Pompilius secundus Roman•r• rex, ferum p•pulum religionis institutione & utilibus legibus domuit, suumque regnum ita formavit, ut pendente ejus regno nemo illi bellum moverit. Plin de viris illust. c. 2. Religio & timor Dei solus est, qui custodit hominum inter se soci•tatem. Lactant. lib ▪ de Ira c. 12.
Ethnicus Marcius apud ••vium l. 44. dixit favere pieta ▪ i fidei { que } Gods, p•r Quae populus Romanus ad Tantum fastigium pervenit. a Omnia prospera eventunt colentibus God, ad versa spernentibus. Lucius. l. 5. Numa Pompilius secundus Roman•r• rex, Ferum p•pulum Religion Institution & utilibus legibus domuit, suumque Kingdom ita formavit, ut pendent His regno nemo illi bellum moverit. Pliny the Viris Illust. c. 2. Religio & timor Dei solus est, qui Custodit hominum inter se soci•tatem. Lactant. lib ▪ de Ira c. 12.
Cometae vel pestem provin•i alium vel Regni muta•i•nem portendere pro vero asseverabo Gul. Malmsbur. de Gestis reg. dngl. l. 2 c. 9. de Edwardo ▪ Martyre.
Cometae vel Pestem provin•i Alium vel Regni muta•i•nem portendere Pro vero asseverabo Gul. Malmsbur. de Gestis reg. dngl. l. 2 c. 9. de Edward ▪ Martyr.
Ejus vitae curs•s saevus in principio, miser in medio, turpis in exitu asse•itur. Guliel. Malms. l. 2. de gest ▪ Reg Anglor. c. 10. And he relates in that Chapter vvhat Dunstan told him ▪ Quia inquit p•r mortem fratris tui aspirasti, ad regnum, non delebitur peccatum ignominiosae matris tuae, & peccatum virorum qui interfuerunt consilto illius nequim, nisi multo sa nguine miserorum provinctal•um, & venient super gentem Anglorum mala qualia non passa est ex quo Anglia fuit usque ad tempu• illud.
His vitae curs•s Saevus in principio, miser in medio, Shameful in exitu asse•itur. William. Malms. l. 2. de gest ▪ Reg Anglo. c. 10. And he relates in that Chapter what Dunstan told him ▪ Quia inquit p•r mortem fratris tui aspirasti, ad Kingdom, non delebitur peccatum ignominiosae matris tuae, & peccatum virorum qui interfuerunt consilto Illius nequim, nisi Much sa nguine miserorum provinctal•um, & Venient super gentem Anglorum mala Galatia non passa est ex quo Anglia fuit usque ad tempu• illud.
Eos Magistratus qui male••c•s panis non co•rcen•, non tantum, non feren ••s •e• 〈 ◊ 〉 •bru•ndos, esse, ne ex paenae neglect• salus reipublicae la••firet Plut ▪ in vita Caton.
Eos Magistratus qui male••c•s Paris non co•rcen•, non Tantum, non feren ••s •e• 〈 ◊ 〉 •bru•ndos, esse, ne ex Paenae neglect• salus reipublicae la••firet Plutarch ▪ in vita Caton.
Tanti momenti Religio & sides & jus sacrerum in omnt humana republica ut ab illa una pot ssim•m p•ndeat pax & tranquillitas cujusque regni Spalatens: de republ. Eccles. l. 6. c. 5.
Tanti Momenti Religio & sides & jus sacrerum in omnt Humana Republic ut ab illa una pot ssim•m p•ndeat pax & tranquillitas cujusque Regni Spalatens: the Republic. Eccles. l. 6. c. 5.
The word Messenger is Malach, which the Septuagins read Melech, a King, and so turne it, Rex audax incidet malum, but a faithfull Embass: shall free him.
The word Messenger is Malachi, which the Septuagints read Melech, a King, and so turn it, Rex audax incidet malum, but a faithful Embassy: shall free him.
