The sermon and prophecie of Mr. James Hunt of the county of Kent. Who professeth himselfe a prophet, which hee hath endeavoured to deliver in most churches in and about London, but since delivered in the Old-Baily. Octob. 9. 1641. / Written with his owne hand.
A plaine and briefe exhortation to shew vnto all people the true and perfect way how they may be delivered from the bondage of Hell and Corruption, into the glorious liberty of the children of God.
A plain and brief exhortation to show unto all people the true and perfect Way how they may be Delivered from the bondage of Hell and Corruption, into the glorious liberty of the children of God.
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Wherefore Christian Reader, I Prophet Hunt, doe beseech you for the mercies of God and the true love that is in Jesus Christ, that you will reade this Booke thorough with observation, which I hope will bee to your everlasting joy and glory.
Wherefore Christian Reader, I Prophet Hunt, do beseech you for the Mercies of God and the true love that is in jesus christ, that you will read this Book through with observation, which I hope will be to your everlasting joy and glory.
St. Paul said unto Timothy in the 2. Epist. Chap. 2. vers. 5. Study to shew thy selfe approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of Truth,
Saint Paul said unto Timothy in the 2. Epistle Chap. 2. vers. 5. Study to show thy self approved unto God, a workman that needs not to be ashamed, rightly dividing the word of Truth,
so all those places of Scripture in the new Testament which doth belong to the glorious body of Christ, I gather into one body to the praise and glory of God,
so all those places of Scripture in the new Testament which does belong to the glorious body of christ, I gather into one body to the praise and glory of God,
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and to the edifying of the hearers, but on the other side all those places of Scripture which doth concerne the old Law which Christ hath redeemed us from,
and to the edifying of the hearers, but on the other side all those places of Scripture which does concern the old Law which christ hath redeemed us from,
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WHen the fulnesse of time was come, God sent forth his Son made of a woman made under the law to redeeme them that were under the Law, that we might receive the adopt•on of Sons,
WHen the fullness of time was come, God sent forth his Son made of a woman made under the law to Redeem them that were under the Law, that we might receive the adopt•on of Sons,
so they keepe the Old Testimony still in use, because of the 10, Commandements, but I can by the helpe and power of God plainly prove, that the Ministration of the new Testament doth make mention of a two-fold Law and Commandements, one to be unto death and condemnation, the other to be unto everlasting life and justification,
so they keep the Old Testimony still in use, Because of the 10, commandments, but I can by the help and power of God plainly prove, that the Ministration of the new Testament does make mention of a twofold Law and commandments, one to be unto death and condemnation, the other to be unto everlasting life and justification,
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& it is yet farre more evident for that after the similitude of Melchezadeck, there ariseth another Priest who is made not after the Law of a carnall Commandement,
& it is yet Far more evident for that After the similitude of Melchezadeck, there arises Another Priest who is made not After the Law of a carnal Commandment,
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but after the power of an endlesse life, for the Lord sweares and will not repent, thou art a Priest for ever after the order of Melchizadeck, by so much as Iesus made a surety of a better Testament, ver. 21. for in that hee saith, a new Covenant, a new Testament, he hath made the first old,
but After the power of an endless life, for the Lord swears and will not Repent, thou art a Priest for ever After the order of Melchizedek, by so much as Iesus made a surety of a better Testament, ver. 21. for in that he Says, a new Covenant, a new Testament, he hath made the First old,
now that which decayeth and waxeth old is ready to vanish away, Heb. 8. v. 13. for there is verily a disanulling of the Commandement going before, Heb. 7. v. 18. A disanulling signifies a putting away,
now that which decayeth and Waxes old is ready to vanish away, Hebrew 8. v. 13. for there is verily a Disannulling of the Commandment going before, Hebrew 7. v. 18. A Disannulling signifies a putting away,
and that hee might reconcile both unto God in one body by the Crosse, having slaine the emnity thereby that is Sinne and death, thereby he saith he hath abolished in his flesh the Law of Commandements contained in Ordinances, which I shall plainly prove to be the Ministration of the old Testament, which St. Paul calleth the Ministration of death,
and that he might reconcile both unto God in one body by the Cross, having slain the Enmity thereby that is Sin and death, thereby he Says he hath abolished in his Flesh the Law of commandments contained in Ordinances, which I shall plainly prove to be the Ministration of the old Testament, which Saint Paul calls the Ministration of death,
so that the Children of Israel could not stedfastly behold the face of Moses, or the glory of his countenance, which glory was to be done away, J understand the 10 Commandements was delivered to Moses on Tables of stone,
so that the Children of Israel could not steadfastly behold the face of Moses, or the glory of his countenance, which glory was to be done away, J understand the 10 commandments was Delivered to Moses on Tables of stone,
and a Ministration was raised thereby, and circumcision and those Ordinances which are named in the 9. chap. Heb. ver. 19. did belong to the old Testament,
and a Ministration was raised thereby, and circumcision and those Ordinances which Are nam in the 9. chap. Hebrew ver. 19. did belong to the old Testament,
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for when Moses had spoken every precept to all the people, according to the Law he tooke the blood of Calves and of Goates, with water and scarlet Wooll and Isope,
for when Moses had spoken every precept to all the people, according to the Law he took the blood of Calves and of Goats, with water and scarlet Wool and Hysop,
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saying, this is the blood of the Testament which God hath enjoyned unto you, thus I have plainly proved that Circumcision and those Ordinances which here I have named, did belong to the Old Testament, which is the Law of Commandements contained in Ordinances, which Christ hath abolished by his Passion on the Crosse, which is the Antichristian flesh and blood which gendereth to the body of corruption,
saying, this is the blood of the Testament which God hath enjoined unto you, thus I have plainly proved that Circumcision and those Ordinances which Here I have nam, did belong to the Old Testament, which is the Law of commandments contained in Ordinances, which christ hath abolished by his Passion on the Cross, which is the Antichristian Flesh and blood which gendereth to the body of corruption,
and beareth Image of the Earthy, but on the other side, I understand and prove that Baptisme and the Sacrament of Bread and Wine they are two holy Ordinances which doth belong to the glorious body of Jesus Christ, which is the true Christian flesh and bloud which liveth and abideth forever, againe I can prove the whole Doctrine of the New Testament is all the Commanding power of God to teach and instruct his people how they should endeavour themselves what to follow,
and bears Image of the Earthy, but on the other side, I understand and prove that Baptism and the Sacrament of Bred and Wine they Are two holy Ordinances which does belong to the glorious body of jesus christ, which is the true Christian Flesh and blood which lives and Abideth forever, again I can prove the Whole Doctrine of the New Testament is all the Commanding power of God to teach and instruct his people how they should endeavour themselves what to follow,
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and what they should flye, my first prove is in the 28. of Matth. ver. 18. Jesus came and spake unto his Disciples, saying all power is given unto me in Heaven and in Earth, goe yee therefore and teach all Nation, Baptising them in the name of the Father,
and what they should fly, my First prove is in the 28. of Matthew ver. 18. jesus Come and spoke unto his Disciples, saying all power is given unto me in Heaven and in Earth, go ye Therefore and teach all nation, Baptizing them in the name of the Father,
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Againe, in the 37. verse, hee saith, if any man thinke himselfe to be a Prophet or Spirituall, Let him acknowledge that the things that I write unto you, are the Commandements of the Lord,
Again, in the 37. verse, he Says, if any man think himself to be a Prophet or Spiritual, Let him acknowledge that the things that I write unto you, Are the commandments of the Lord,
yet hee saith plainly, the things that I write unto you, are the Commandements of the Lord which doth prove and justifie as I said before, the whole Doctrine of the New Testament is all the commanding power of God,
yet he Says plainly, the things that I write unto you, Are the commandments of the Lord which does prove and justify as I said before, the Whole Doctrine of the New Testament is all the commanding power of God,
if you doe those things whatsoever I have commanded you, and Christ is the Mediatour of the New Testament, Heb•. 9. and Saint Paul saith, God hath made us able Ministers of the New Testament, 2. Cor. 3. chap. verse 6. not of the Letter but of the Spirit,
if you do those things whatsoever I have commanded you, and christ is the Mediator of the New Testament, Heb•. 9. and Saint Paul Says, God hath made us able Ministers of the New Testament, 2. Cor. 3. chap. verse 6. not of the letter but of the Spirit,
for Christ saith plainly, John 5. ver. 24. Verily verily, I say unto you, hee that heareth my word and believeth on him that sent me hath everlasting life,
for christ Says plainly, John 5. ver. 24. Verily verily, I say unto you, he that hears my word and Believeth on him that sent me hath everlasting life,
and shall not come into condemnation, but hee is passing from death to life, that is, from the death and bondage of sinne and Satan, by the vertue and Divine power of the word of God in the new Testament which is the life of grace.
and shall not come into condemnation, but he is passing from death to life, that is, from the death and bondage of sin and Satan, by the virtue and Divine power of the word of God in the new Testament which is the life of grace.
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Againe in the 13. chap. Rom. ver. 6. for this thou shalt not commit Adultery, thou shalt not kill, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not cover,
Again in the 13. chap. Rom. ver. 6. for this thou shalt not commit Adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not cover,
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Wherefore now by the helpe and power of God, I will say with St. Paul as it is written in the 1 of Cor. 1. chap. v. 20. Where is the wise? Where is the Disputer of this world? I pray where now is the Divell and the Pope and all his carnall Ministers, with all their dead Doctrines of darknesse which are alwayes teaching and preaching upon the Law and the Commandements,
Wherefore now by the help and power of God, I will say with Saint Paul as it is written in the 1 of Cor. 1. chap. v. 20. Where is the wise? Where is the Disputer of this world? I pray where now is the devil and the Pope and all his carnal Ministers, with all their dead Doctrines of darkness which Are always teaching and preaching upon the Law and the commandments,
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and yet alas for pitty, they are so blinded in their Doctrine and in their Judgement, that they doe not discerne betwixt the Law and the Commandements which are unto death and condemnation from the Law and the Commandements which God hath ordained to everlasting life and justification,
and yet alas for pity, they Are so blinded in their Doctrine and in their Judgement, that they do not discern betwixt the Law and the commandments which Are unto death and condemnation from the Law and the commandments which God hath ordained to everlasting life and justification,
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for I have plainly proved that the Ministration of the Old Testament is the Law of Commandements contained in Ordinances which Christ hath abolished by his Passion on the Crosse, which is unto death and condemnation,
for I have plainly proved that the Ministration of the Old Testament is the Law of commandments contained in Ordinances which christ hath abolished by his Passion on the Cross, which is unto death and condemnation,
but on the other side I have proved that Christ Jesus is the Law and Commandements in the New Testament, which is unto everlasting life and justification the fulnesse of him that filleth all in all, It is written in the 13 Revel. ver. 10. and I heard a loud voice saying in Heaven,
but on the other side I have proved that christ jesus is the Law and commandments in the New Testament, which is unto everlasting life and justification the fullness of him that fills all in all, It is written in the 13 Revel. ver. 10. and I herd a loud voice saying in Heaven,
now is come Salvation, and strength, and the Kingdome of our God and the power of his Christ, which is the powerfull preaching of his word in his Gospell and the accuser of the Brethren is cast downe, which accused the Brethren before our God day and night, the accuser of our Brethren plainly signifies for to be the Divell and all his carnall Ministers, which by that authority that is given unto them, they keepe the Children of God under the old Law and false Doctrine of carnall men, which I have proved,
now is come Salvation, and strength, and the Kingdom of our God and the power of his christ, which is the powerful preaching of his word in his Gospel and the accuser of the Brothers is cast down, which accused the Brothers before our God day and night, the accuser of our Brothers plainly signifies for to be the devil and all his carnal Ministers, which by that Authority that is given unto them, they keep the Children of God under the old Law and false Doctrine of carnal men, which I have proved,
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and shall prove to be the strength of sinne and death to condemnation, but now I make no doubt but the Children of God which shall be reconciled unto Christ and to his glorious Gospell, they will rise so powerfully against the Divell and all his carnall Ministers, that their Hellish power will be broken quite downe,
and shall prove to be the strength of sin and death to condemnation, but now I make no doubt but the Children of God which shall be reconciled unto christ and to his glorious Gospel, they will rise so powerfully against the devil and all his carnal Ministers, that their Hellish power will be broken quite down,
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and now that saying will be brought to •asse that is written in the 1 Cor. 15. chap. v. 54. death shall be swallowed up into victory, death shall be swallowed up of life:
and now that saying will be brought to •asse that is written in the 1 Cor. 15. chap. v. 54. death shall be swallowed up into victory, death shall be swallowed up of life:
and so death passed upon all men, for that all have sinned againe by the offence of one man, judgement came upon all men to condemnation, ver. 18. Moreover the Law entred that the offence might abound,
and so death passed upon all men, for that all have sinned again by the offence of one man, judgement Come upon all men to condemnation, ver. 18. Moreover the Law entered that the offence might abound,
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and was raised againe for our Justification, therefore being justified by faith, we have peace with God through our Lord Jesus Christ, Rom. 5. v. 1. wherefore then serveth the Law the Apostle saith plainly, Gallath. 3. chap. v. 19. It was added because of transgression till the seed should come, till Christ should come,
and was raised again for our Justification, Therefore being justified by faith, we have peace with God through our Lord jesus christ, Rom. 5. v. 1. Wherefore then serves the Law the Apostle Says plainly, Gallath. 3. chap. v. 19. It was added Because of Transgression till the seed should come, till christ should come,
wherefore St. Iohn saith plainly in his 1. chap. Behold the Lambe of God which taketh away the sinnes of the world, which taketh away the sinnes of his people by his Passion on the Crosse,
Wherefore Saint John Says plainly in his 1. chap. Behold the Lamb of God which Takes away the Sins of the world, which Takes away the Sins of his people by his Passion on the Cross,
for Christ Jesus in the end of the Law, for Righteousnesse to every one that believeth, Rom. 10. chap. ver. 4. for God hath made him to be sinne for us who knew no sinne, that we might be made the Righteousnesse of God in him,
for christ jesus in the end of the Law, for Righteousness to every one that Believeth, Rom. 10. chap. ver. 4. for God hath made him to be sin for us who knew no sin, that we might be made the Righteousness of God in him,
and we in him, and he in us, by the vertue and Divine power of his word in his Gospell, which liveth in us, 2 Cor. chap. 5. ver. 21. for the word of God is quick and powerfull,
and we in him, and he in us, by the virtue and Divine power of his word in his Gospel, which lives in us, 2 Cor. chap. 5. ver. 21. for the word of God is quick and powerful,
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for God will finish the worke and cut it short in Righteousnesse, because a short worke will the Lord make upon the Earth, Rom. 9. chap. v. 28. for Christ must raigne,
for God will finish the work and Cut it short in Righteousness, Because a short work will the Lord make upon the Earth, Rom. 9. chap. v. 28. for christ must Reign,
but he hath put downe all Rule, and all authority, and power, and Dominion under his feet, that is, all false Doctrine and false worships which belongeth to the Divell and the power of his Kingdome, the last enemy that shall be destroyed is death,
but he hath put down all Rule, and all Authority, and power, and Dominion under his feet, that is, all false Doctrine and false worships which belongeth to the devil and the power of his Kingdom, the last enemy that shall be destroyed is death,
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and then commeth the end, hereby I plainly understand when the Ministration of the blood of the New Testament, which is the power of God everlasting life and justification, shall overthrow the old Law,
and then comes the end, hereby I plainly understand when the Ministration of the blood of the New Testament, which is the power of God everlasting life and justification, shall overthrow the old Law,
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and of the knowledge of the Sonne of God, by the powerfull preaching of his word in the Doctrine of the New Testament, which is the inward man in the Spirit,
and of the knowledge of the Son of God, by the powerful preaching of his word in the Doctrine of the New Testament, which is the inward man in the Spirit,
Now the God of love and peace who hath brought again from the dead our Lord Jesus that great Shepheard of the Sheepe, through the blood of the everlasting Covenant, Heb. 13. chap. He saith, the great Shepheard of the Sheepe:
Now the God of love and peace who hath brought again from the dead our Lord jesus that great Shepherd of the Sheep, through the blood of the everlasting Covenant, Hebrew 13. chap. He Says, the great Shepherd of the Sheep:
and one Sheep-fold, and this is the meanes which God hath ordained for to gather the Sheepe into one fold, is by the powerfull preaching of his word in the Doctrine of the New Testament,
and one Sheepfold, and this is the means which God hath ordained for to gather the Sheep into one fold, is by the powerful preaching of his word in the Doctrine of the New Testament,
Christian Brethren, I have written a booke here in briefe upon many principall points of Scripture concerning the overthrow of the Divell and the false Church,
Christian Brothers, I have written a book Here in brief upon many principal points of Scripture Concerning the overthrow of the devil and the false Church,
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