IN the whole context from the first to the 18. verse, we have a description of the great love of Mary Magdalen, which she expressed unto Christ after his burial,
IN the Whole context from the First to the 18. verse, we have a description of the great love of Marry Magdalen, which she expressed unto christ After his burial,
Her Love unto Christ she shews, 1. In her early seeking him when it was yet dark. 2. In her hasty calling of Peter and Iohn to the Sepulchre. 3. In her staying behinde after they were gone away to their own home.
Her Love unto christ she shows, 1. In her early seeking him when it was yet dark. 2. In her hasty calling of Peter and John to the Sepulchre. 3. In her staying behind After they were gone away to their own home.
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But she followed the Impetus of a strong affection, did not dispute nor consult with ordinary Reason, but where she had last seen him laid, there she hankers and lingers after him.
But she followed the Impetus of a strong affection, did not dispute nor consult with ordinary Reason, but where she had last seen him laid, there she hankers and lingers After him.
His Honour to her appears in this that he hath more respect to the Love of Mary, then to the judgment and Reason of Peter and John; they gave over seeking him out of a dictate of reason; she continued seeking him out of the impulsion of Love, though against reason.
His Honour to her appears in this that he hath more respect to the Love of Marry, then to the judgement and Reason of Peter and John; they gave over seeking him out of a dictate of reason; she continued seeking him out of the impulsion of Love, though against reason.
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And Christ is much better pleased with the performance of duty out of Love then with the neglect of it out of pretence of Reason, and therefore as she first sought him,
And christ is much better pleased with the performance of duty out of Love then with the neglect of it out of pretence of Reason, and Therefore as she First sought him,
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when there were souldiers and a watch at the grave purposely to prevent it, trouble themselves to undo cloaths which were strongly fastned with balme and Odors to his Body? who would stay to wrap them up,
when there were Soldiers and a watch At the grave purposely to prevent it, trouble themselves to undo clothes which were strongly fastened with balm and Odours to his Body? who would stay to wrap them up,
his enemies would not for they had sealed up the monument. And this might have fomented the opinion of a resurrection, which they endeavoured to suppresse.
his enemies would not for they had sealed up the monument. And this might have fomented the opinion of a resurrection, which they endeavoured to suppress.
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After these witnesses Christ is pleased himself to appeare unto her, and to confer with her. 1. Under a disguise and unknowne compassionating her tears,
After these Witnesses christ is pleased himself to appear unto her, and to confer with her. 1. Under a disguise and unknown compassionating her tears,
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and enquiring after her desires, verse 14, 15. 2. Discovering himself to her as sometimes Joseph did to his brethren, verse 16. and presently imploying her in a Message to his Disciples, verse 17. which she, notwitstanding her geat desire to have stayed with Christ and to have enjoyed his presence, doth immediately obey, verse 18. In the words of the Text observe, 1. The carriage and behaviour of Mary, and therein these three things. 1. Her Patience and unwearied attendance, She stood without at the Sepulchre.
and inquiring After her Desires, verse 14, 15. 2. Discovering himself to her as sometime Joseph did to his brothers, verse 16. and presently employing her in a Message to his Disciples, verse 17. which she, notwithstanding her geat desire to have stayed with christ and to have enjoyed his presence, does immediately obey, verse 18. In the words of the Text observe, 1. The carriage and behaviour of Marry, and therein these three things. 1. Her Patience and unwearied attendance, She stood without At the Sepulchre.
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2. The Consequent thereupon, wherein we may observe, 1. Who they were whom she saw, Angels. 2. The description of them, by their number, two Angels; by their habit, in white; by their posture, sitting one at the head, the other at the feet, where the body of Jesus had lien.
2. The Consequent thereupon, wherein we may observe, 1. Who they were whom she saw, Angels. 2. The description of them, by their number, two Angels; by their habit, in white; by their posture, sitting one At the head, the other At the feet, where the body of jesus had lain.
and haply for fear of being observed go away again to their own home: But neither their example, nor the Reverence she had of their persons doth alter her;
and haply for Fear of being observed go away again to their own home: But neither their Exampl, nor the reverence she had of their Persons does altar her;
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nor the feare of being observed by the enemy, afright her. Nor the dictate of her own sense, shewing the improbability of speeding, doth dishearten her,
nor the Fear of being observed by the enemy, affright her. Nor the dictate of her own sense, showing the improbability of speeding, does dishearten her,
as of Peter and Iohn: Peter in the next chapter makes three solemn declarations of his love to Christ, Thou knowest that I love thee, chap. 21.15, 16, 17. Iohn was not onely the beloved Disciple,
as of Peter and John: Peter in the next chapter makes three solemn declarations of his love to christ, Thou Knowest that I love thee, chap. 21.15, 16, 17. John was not only the Beloved Disciple,
Though she knew their Honour, and Graces, and Dignity above hers in the Church, yet in matter of love and duty to Christ, she is as ambitious to go beyond them,
Though she knew their Honour, and Graces, and Dignity above hers in the Church, yet in matter of love and duty to christ, she is as ambitious to go beyond them,
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Here then are three admirable Characters of a strong Love to Christ. 1. It suffers not it self to be stinted or limitted, no not by the greatest Examples, It hath an holy emulation and ambition, it knows no bounds, no measure.
Here then Are three admirable Characters of a strong Love to christ. 1. It suffers not it self to be stinted or limited, no not by the greatest Examples, It hath an holy emulation and ambition, it knows no bounds, no measure.
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So our Saviour bids us strive to enter in at the strait gate, Luke 13.24. and the Apostle to Covet earnestly the best gifts, 1 Cor. 12.31. to seek that we may excell, 1 Cor. 14.12. to runne fastest in the race of salvation, 1 Cor. 9.24. as John and Peter here strove to out run one another.
So our Saviour bids us strive to enter in At the strait gate, Lycia 13.24. and the Apostle to Covet earnestly the best Gifts, 1 Cor. 12.31. to seek that we may excel, 1 Cor. 14.12. to run fastest in the raze of salvation, 1 Cor. 9.24. as John and Peter Here strove to out run one Another.
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God loves spiritual emulation to see any of his servants vie with others who shall be most full of love, meeknesse, patience, perseverance in his service.
God loves spiritual emulation to see any of his Servants vie with Others who shall be most full of love, meekness, patience, perseverance in his service.
of all scandal and temptations this is one of the strongest: Peters example is a snare to Barnabas himself, Gal. 2.13. when a great stone falls out in a building, thousands of little ones follow that miscarriage.
of all scandal and temptations this is one of the Strongest: Peter's Exampl is a snare to Barnabas himself, Gal. 2.13. when a great stone falls out in a building, thousands of little ones follow that miscarriage.
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when many measure duties by persons, by interests, one for Paul, another for Apollo, one looks for Christ in this way to day, and to morrow in another;
when many measure duties by Persons, by interests, one for Paul, Another for Apollo, one looks for christ in this Way to day, and to morrow in Another;
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Now Love is a Root, a ground, a foundation, a remedy against being tossed to and fro with every winde of doctrine, Ephes. 3.17. Ephes. 4.14, 15. 2. Strong love is Valiant and undaunted, will grapple and encounter with the strongest opposition;
Now Love is a Root, a ground, a Foundation, a remedy against being tossed to and from with every wind of Doctrine, Ephesians 3.17. Ephesians 4.14, 15. 2. Strong love is Valiant and undaunted, will grapple and encounter with the Strongest opposition;
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strange was the love of weak women in the time of the Primitive Persecutions, when they would runne with their children in their armes unto the places where Martyrs were to be burnt, fearing least the action should be over before they came,
strange was the love of weak women in the time of the Primitive Persecutions, when they would run with their children in their arms unto the places where Martyrs were to be burned, fearing least the actium should be over before they Come,
This satisfied Peter and John, their Reason, being prevalent in them more then their affection, caused them to give over seeking Christ where they saw plainly he was not.
This satisfied Peter and John, their Reason, being prevalent in them more then their affection, caused them to give over seeking christ where they saw plainly he was not.
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Love is in this also like Death. It will take no denial, it will not be put off with any Arguments. This is great faith, great love, great patience, in holy duties, when we can ply them against Reason, and can break through temptations that work not upon passions, but upon very judgement it self.
Love is in this also like Death. It will take no denial, it will not be put off with any Arguments. This is great faith, great love, great patience, in holy duties, when we can ply them against Reason, and can break through temptations that work not upon passion, but upon very judgement it self.
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She persists-still, comes to him, worships him, Implores his help, and she seems to be not only rejected but reproached; yet she breaks through all difficulties, digesteth all discouragements, Turnes repulses into Arguments,
She persists-still, comes to him, worships him, Implores his help, and she seems to be not only rejected but reproached; yet she breaks through all difficulties, digesteth all discouragements, Turns repulses into Arguments,
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and by an holy Antiperistasis, the colder her hopes, the hotter are her prayers, till at last she prevaileth for a gracious answer, Matth 15. 21-28. for there is a kind of omnipotency in prayer, vincit invincibilem, Ligat omnipotentem.
and by an holy Antiperistasis, the colder her hope's, the hotter Are her Prayers, till At last she prevails for a gracious answer, Matthew 15. 21-28. for there is a kind of omnipotency in prayer, vincit invincibilem, Lies omnipotentem.
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This I say is great love, great faith to keep close to God, and leane upon his Name, when we walk in darknesse, and have no light, Isa 50.10. to believe with Abraham in hope against hope, Rom. 4.18. when we are cripled with Jacob to wrestle still, Gen. 32. 25.26.
This I say is great love, great faith to keep close to God, and lean upon his Name, when we walk in darkness, and have no Light, Isaiah 50.10. to believe with Abraham in hope against hope, Rom. 4.18. when we Are crippled with Jacob to wrestle still, Gen. 32. 25.26.
or in that Ministry, therefore I will give over the Assemblies of Saints, the study of Scripture, the waiting upon him where I am sure I have seen him formerly.
or in that Ministry, Therefore I will give over the Assemblies of Saints, the study of Scripture, the waiting upon him where I am sure I have seen him formerly.
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1. The Piety, she weeps for the misse and losse of Christ, and for the feare of that further scorne and dishonour which the Enemy might do to his dead body.
1. The Piety, she weeps for the miss and loss of christ, and for the Fear of that further scorn and dishonour which the Enemy might do to his dead body.
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1. The Love and Honour which is due to the Bodies of Saints, though they have the seed of dishonour in themselves, they must not receive any dishonour from us.
1. The Love and Honour which is due to the Bodies of Saints, though they have the seed of dishonour in themselves, they must not receive any dishonour from us.
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The Piety of the children of Israel is commended, that they embalmed Joseph, and put him in a Coffin, Gen. 50.26. Christ in his dead body was pleased to receive the usual honour from those that loved him, of linnen cloaths and spices, John 19.40. when Dorcas was dead they washed her, Acts 9.37. when Stephen was dead, devout men took care for his burial, and made great lamentation, Act. 8.2. and Christ esteemed it a good work in her that poured out a box of ointment on him because it was against his burying, Mar. 14.6. Those that honour God he doth honour, not onely in their souls with glory, but his favour and care extendeth to their Names, to their graves, to their ashes, much more should our love extend to the comforting and refreshing of their bowels while they live amongst us, Philem 6.7.
The Piety of the children of Israel is commended, that they embalmed Joseph, and put him in a Coffin, Gen. 50.26. christ in his dead body was pleased to receive the usual honour from those that loved him, of linen clothes and spices, John 19.40. when Dorcas was dead they washed her, Acts 9.37. when Stephen was dead, devout men took care for his burial, and made great lamentation, Act. 8.2. and christ esteemed it a good work in her that poured out a box of ointment on him Because it was against his burying, Mar. 14.6. Those that honour God he does honour, not only in their Souls with glory, but his favour and care extendeth to their Names, to their graves, to their Ashes, much more should our love extend to the comforting and refreshing of their bowels while they live among us, Philemon 6.7.
Depart from me, Mat. 7.23, 25, 41. and when ever Christ is to seek to a poore soul in his communion, in the comforts of his presence, the light of his countenance, the taste of his promises, the efficacy of his grace, this is the saddest eclipse that the soul of a Christian can lie under.
Depart from me, Mathew 7.23, 25, 41. and when ever christ is to seek to a poor soul in his communion, in the comforts of his presence, the Light of his countenance, the taste of his promises, the efficacy of his grace, this is the Saddest eclipse that the soul of a Christian can lie under.
It will cost thee many teares to recover him again, and when he hath withdrawn himself, never give over suspiring towards him, enquiring after him, endeavouring to recover him;
It will cost thee many tears to recover him again, and when he hath withdrawn himself, never give over suspiring towards him, inquiring After him, endeavouring to recover him;
when they preserved the male children alive, but there was sin mingled, Exod. 1.19, 20. It was love in Joshuah to Moses, when he would have Eldad and Medad forbidden to Prophecy,
when they preserved the male children alive, but there was since mingled, Exod 1.19, 20. It was love in Joshua to Moses, when he would have Eldad and Medad forbidden to Prophecy,
but there was errour in that love, Numb. 11.28, 29. It was love in the other Tribes when they gathered against Reuben and Gad, because of the Altar which they had built,
but there was error in that love, Numb. 11.28, 29. It was love in the other Tribes when they gathered against Reuben and Gad, Because of the Altar which they had built,
but there was errour in that love, Josh, 22. It was love of holinesse made Timothy drink water so much, but when it impaired his health, there was error in that love, 1 Tim. 5.23.
but there was error in that love, Josh, 22. It was love of holiness made Timothy drink water so much, but when it impaired his health, there was error in that love, 1 Tim. 5.23.
That Gods will, and not our owne prejudice or errour, be the principles whence our duties arise, that we be careful to have our zeale tempered with knowledge, and our love regulated by Truth, else we may create much unnecessary sorrow to our selves by duties which are very pious, when they be misplaced.
That God's will, and not our own prejudice or error, be the principles whence our duties arise, that we be careful to have our zeal tempered with knowledge, and our love regulated by Truth, Else we may create much unnecessary sorrow to our selves by duties which Are very pious, when they be misplaced.
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2. We may here further take notice of the goodnesse of Christ, that when the hearts of his servants are right and aime onely at him, he passeth by the errours and weaknesses of their holy things, and rewardeth them according to the love and integrity of their hearts in his eye-sight.
2. We may Here further take notice of the Goodness of christ, that when the hearts of his Servants Are right and aim only At him, he passes by the errors and Weaknesses of their holy things, and Rewardeth them according to the love and integrity of their hearts in his eyesight.
but did not recover it, Gen. 27.38. Orpah wept after Naomi, but did not follow her, Ruth 1.14. the young man was sorrowfull, but he went away, Mark 10.22. Hannahs was right weeping, 1 Sam. 1.10. weeping and supplication, Jer. 3.21. Hosea 12.3. Peters right weeping, he went out and wept, weeping and returning, Mat. 26.75. Jerem. 31.8, 9. Maries here was right weeping, she wept and looked; weeping and seeking, Jer. 50.4. Never let us esteeme our sorrow godly sorrow, till it set us on work;
but did not recover it, Gen. 27.38. Orpah wept After Naomi, but did not follow her, Ruth 1.14. the young man was sorrowful, but he went away, Mark 10.22. Hannahs was right weeping, 1 Sam. 1.10. weeping and supplication, Jer. 3.21. Hosea 12.3. Peter's right weeping, he went out and wept, weeping and returning, Mathew 26.75. Jeremiah 31.8, 9. Mary's Here was right weeping, she wept and looked; weeping and seeking, Jer. 50.4. Never let us esteem our sorrow godly sorrow, till it Set us on work;
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and stirre up in us practical affections, 2 Cor. 7.11. A wicked man may weep out of the feare of wrath, out of a pang of sudden devotion, may hang down his head as a Bullrush, as Pharaoh, Judas, Esau, Ahab, and others have done:
and stir up in us practical affections, 2 Cor. 7.11. A wicked man may weep out of the Fear of wrath, out of a pang of sudden devotion, may hang down his head as a Bulrush, as Pharaoh, Judas, Esau, Ahab, and Others have done:
But no man can ever weep out of Love, and sincerely bewaile his want of Christ, who doth not as earnestly set himself to finde, and to recover him again.
But no man can ever weep out of Love, and sincerely bewail his want of christ, who does not as earnestly Set himself to find, and to recover him again.
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as faith made Israell compasse the Walls of Jericho seven dayes together, Iosh. 6.13, 15. and obedience, the Prophets servants go out six times together,
as faith made Israel compass the Walls of Jericho seven days together, Joshua 6.13, 15. and Obedience, the prophets Servants go out six times together,
So the woman of Canaan ventured on, and at last she had as much mercy as she would, Matth. 15.22, 28. Let us learne this wisdom to try once and againe, not to faint, or give over if we be not answered presently, Gal. 6 9. Hab. 2.2. Hold the beginning stedfast to the end, Heb. 3.14. Ply duty, though successe follow not.
So the woman of Canaan ventured on, and At last she had as much mercy as she would, Matthew 15.22, 28. Let us Learn this Wisdom to try once and again, not to faint, or give over if we be not answered presently, Gal. 6 9. Hab. 2.2. Hold the beginning steadfast to the end, Hebrew 3.14. Ply duty, though success follow not.
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Sow in the morning, withold not thine hand in the evening, Eccles. ••. 6. Light is seed, Psalme 97.11. we must wait as the Husbandman doth for its coming out, Iam. 5.7.
Sow in the morning, withhold not thine hand in the evening, Eccles. ••. 6. Light is seed, Psalm 97.11. we must wait as the Husbandman does for its coming out, Iam. 5.7.
Thus we have seen the singular and uncessant love of this woman to Christ, outvying the love of those Disciples, whose love is more specially taken notice of then any other of the Disciples.
Thus we have seen the singular and uncessant love of this woman to christ, outvying the love of those Disciples, whose love is more specially taken notice of then any other of the Disciples.
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The Reason of which we may gather out of what we reade, Mark 16.9. where it is said, that Jesus, when he was risen, appeared first to Mary Magdalen, out of whom he had cast seven Devils:
The Reason of which we may gather out of what we read, Mark 16.9. where it is said, that jesus, when he was risen, appeared First to Marry Magdalen, out of whom he had cast seven Devils:
Whereof likewise we read, Luke 8.2. The more sins any man hath had remitted, of the more devils he hath been possessed, the more admirable power and mercy he hath found in Christ towards his soul, the more will his heart be enlarged in love unto Christ againe;
Whereof likewise we read, Lycia 8.2. The more Sins any man hath had remitted, of the more Devils he hath been possessed, the more admirable power and mercy he hath found in christ towards his soul, the more will his heart be enlarged in love unto christ again;
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for we love him because he loved us, 1 John 4.19. Paul, who had sinned more then all the rest of the Apostles, did labour more abundantly then all, 1 Cor. 15.10.
for we love him Because he loved us, 1 John 4.19. Paul, who had sinned more then all the rest of the Apostles, did labour more abundantly then all, 1 Cor. 15.10.
for if death could have held him, it would not have let us go, we should be still in our sinnes, 1 Cor. 15.17. The mercies of David were not sure, if he should not rise from the dead, Acts 13.34.
for if death could have held him, it would not have let us go, we should be still in our Sins, 1 Cor. 15.17. The Mercies of David were not sure, if he should not rise from the dead, Acts 13.34.
but though she found not the Lord, she found more then they did who went away before her, they saw onely the grave cloathes, but she seeth two of her Lords servants, and she may hope the Master is not farre off,
but though she found not the Lord, she found more then they did who went away before her, they saw only the grave clothes, but she sees two of her lords Servants, and she may hope the Master is not Far off,
To them who by patient continuance in well-doing seek for glory, Honour and Immortality, he will render eternal life, Rom. 2.6, 7. Let us not be weary of well-doing, in due season we shall reap if we faint not, Gal. 6.9. Be stedfast, unmoveable, alwayes abounding in the work of the Lord, for as much as you know that your labour is not in vaine in the Lord, 1 Cor. 15.58. ye have need of patience, that after ye have done the will of God, ye may receive the promise, Heb. 10.36.
To them who by patient Continuance in welldoing seek for glory, Honour and Immortality, he will render Eternal life, Rom. 2.6, 7. Let us not be weary of welldoing, in due season we shall reap if we faint not, Gal. 6.9. Be steadfast, Unmovable, always abounding in the work of the Lord, for as much as you know that your labour is not in vain in the Lord, 1 Cor. 15.58. you have need of patience, that After you have done the will of God, you may receive the promise, Hebrew 10.36.
If yee continue in my word, then are ye my Disciples indeed, John 8.31. Doubtlesse this good woman was well acquainted with that sweet promise of Christ, and built upon it, John 14.21. He that loveth me, I will love him, and will manifest my self to him.
If ye continue in my word, then Are you my Disciples indeed, John 8.31. Doubtless this good woman was well acquainted with that sweet promise of christ, and built upon it, John 14.21. He that loves me, I will love him, and will manifest my self to him.
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Of all affections there is none more patient of Labour, and withal none lesse patient of delay then love is, Prov. 13.12. we do not creep, but runne to the thing we love, because we love not to be long without it.
Of all affections there is none more patient of Labour, and withal none less patient of Delay then love is, Curae 13.12. we do not creep, but run to the thing we love, Because we love not to be long without it.
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the prodigal sons necessity did not move so fast as his fathers love, he came, his father ranne, Luke 15.20. by how much the more impatient love is of delay, by so much the more is God pleased to see his servants wait till he will manifest himself.
the prodigal Sons necessity did not move so fast as his Father's love, he Come, his father ran, Lycia 15.20. by how much the more impatient love is of Delay, by so much the more is God pleased to see his Servants wait till he will manifest himself.
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Of all things in the world one would least have expected to finde an Angel in a grave, Spirits in the place of bodies, Glory in the place of dishonour, Immortality in the place of corruption;
Of all things in the world one would least have expected to find an Angel in a grave, Spirits in the place of bodies, Glory in the place of dishonour, Immortality in the place of corruption;
Mary findes not the thing she looks after, the dead body of Christ (as she supposed it was) But she finds that which was more safe for her to finde, Angells to witnesse that he was alive.
Marry finds not the thing she looks After, the dead body of christ (as she supposed it was) But she finds that which was more safe for her to find, Angels to witness that he was alive.
God deales with his servants as the Countrey man in the fable did with his sonnes, he bid them digge under the rootes of his Vines and there they sho•ld finde treasure;
God deals with his Servants as the Country man in the fable did with his Sons, he bid them dig under the roots of his Vines and there they sho•ld find treasure;
But yet at last we do receive the promises, and are able to say by experience God is good to Israel, to those that are of an upright heart, Psal. 73.1. The Lord deals with men in spirituals as with Saul in temporals;
But yet At last we do receive the promises, and Are able to say by experience God is good to Israel, to those that Are of an upright heart, Psalm 73.1. The Lord deals with men in spirituals as with Saul in temporals;
and God gave him grace to sanctifie it unto him, 2 Cor. 12.9. This is a sweet comfort unto Gods children, God doth not always answer them in their will, but he doth alwayes answer them in their wants. Maries will was to finde Christ in the grave, her want did require that he should be alive and out of his grave.
and God gave him grace to sanctify it unto him, 2 Cor. 12.9. This is a sweet Comfort unto God's children, God does not always answer them in their will, but he does always answer them in their Wants. Mary's will was to find christ in the grave, her want did require that he should be alive and out of his grave.
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if in temptation, for comfort, and he give fear to offend h••, and faith to lean upon •im this seeking findes that which is better for my want, thoug• not that which is consonant to my Will. This should mightily encourage us to seek the Lord, we shall never do it in vaine, Esay 45.19. we shall ever finde either our wishes answered, or our wants supplied.
if in temptation, for Comfort, and he give Fear to offend h••, and faith to lean upon •im this seeking finds that which is better for my want, thoug• not that which is consonant to my Will. This should mightily encourage us to seek the Lord, we shall never do it in vain, Isaiah 45.19. we shall ever find either our wishes answered, or our Wants supplied.
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It is against a mans will that he misseth his way, yet Saint Austin by missing his way once escaped the lying in wait of the Donatists who intended to kill him.
It is against a men will that he misses his Way, yet Saint Austin by missing his Way once escaped the lying in wait of the Donatists who intended to kill him.
and desponds, and is at the brink of a grave, ready to drop in and be swallowed up, there usually at the last as it were in Acie Novaculae, it meetes with comfort,
and desponds, and is At the brink of a grave, ready to drop in and be swallowed up, there usually At the last as it were in Acie Novaculae, it meets with Comfort,
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and then received news of comfort, Isa. 28.10, 11, 20. Jonah in a double grave, in the sea and in the Whale, and then brought to shore, Jonah 2.6. Israel in Babylon as in a grave, and thence delivered, Ezek. 37.11. the earth is never neerer fruitfulnesse then when torne and harrowed.
and then received news of Comfort, Isaiah 28.10, 11, 20. Jonah in a double grave, in the sea and in the Whale, and then brought to shore, Jonah 2.6. Israel in Babylon as in a grave, and thence Delivered, Ezekiel 37.11. the earth is never nearer fruitfulness then when torn and harrowed.
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It should teach us amidst our greatest discomforts to trust in God under this relation, as a God that raiseth the dead, that calleth things which are not as if they were, that can sowe light in a grave, and cause those which are in the dust to awake and sing, 2 Cor. 1.9.
It should teach us amid our greatest discomforts to trust in God under this Relation, as a God that Raiseth the dead, that calls things which Are not as if they were, that can sow Light in a grave, and cause those which Are in the dust to awake and sing, 2 Cor. 1.9.
3. In that Mary meeteth with Angels at Christs grave, we might observe how the glorious Angels of heaven did Minister unto Christ when he was at lowest, at his Birth, in his temptation, in his Agony, in his grave, they rolled away the stone,
3. In that Marry meeteth with Angels At Christ grave, we might observe how the glorious Angels of heaven did Minister unto christ when he was At lowest, At his Birth, in his temptation, in his Agony, in his grave, they rolled away the stone,
The Angels are Ministring spirits sent forth by him for the good of such as shall be saved, Heb. 1.14. 1. To beare them in all their wayes, Psal. 91.11. and to pitch their tents about them, 34.7. as the Camp was round about the Tabernacle, Numb. 2. or the Cherubims about the Walls of the Temple, 2 Chron. 3.7.
The Angels Are Ministering spirits sent forth by him for the good of such as shall be saved, Hebrew 1.14. 1. To bear them in all their ways, Psalm 91.11. and to pitch their tents about them, 34.7. as the Camp was round about the Tabernacle, Numb. 2. or the Cherubims about the Walls of the Temple, 2 Chronicles 3.7.
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as they did the Prophet Elisha, as Horses and Charets of fire against the Hoste of the King of Syria, 2 Reg. 6.17, &c. Daniel by stopping the mouths of the lyons that they could not touch him, Dan. 6.22. 2. In death to attend upon them,
as they did the Prophet Elisha, as Horses and Charets of fire against the Host of the King of Syria, 2 Reg. 6.17, etc. daniel by stopping the mouths of the lyons that they could not touch him, Dan. 6.22. 2. In death to attend upon them,
yet they have great Angels in the presence of God to take care of them, Mat. 18.10. 4. It was no strange sight to see thieves at a Crosse, but a wonderful sight to see Angels in a Grave: Certainly we may learne by this, that.
yet they have great Angels in the presence of God to take care of them, Mathew 18.10. 4. It was no strange sighed to see thieves At a Cross, but a wondered sighed to see Angels in a Grave: Certainly we may Learn by this, that.
he hath opened the fore-door, and rolled away the stone to give them a resurrection, and shut the trap-doore, the mouth of the pit, that it shall not swallow them up.
he hath opened the Foredoor, and rolled away the stone to give them a resurrection, and shut the trap-door, the Mouth of the pit, that it shall not swallow them up.
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So that to the godly it is now become Domus viventium, as the Jews were wont to call it, Mat. 22.32. Ioh. 11.25. he bore our curse on the crosse, and left his blessing in the grave. Blessed are they that die in the Lord, they rest, &c. Rev. 14.13.
So that to the godly it is now become Domus viventium, as the jews were wont to call it, Mathew 22.32. John 11.25. he boar our curse on the cross, and left his blessing in the grave. Blessed Are they that die in the Lord, they rest, etc. Rev. 14.13.
Wicked men are nothing else but living Sepulchres; their conscience a pit for dead works, Heb. 9.14. their mouth full of rotten communication, Ephes. 4.29. their throat an open Sepulchre, Psalme 5.9. their heart deep and profound, Psalm. 64.6. the father calls it Abyssus humanae conscientiae. We are naturally altogether become abominable, Psal. 14.3. Thi• grave must be first changed before that other.
Wicked men Are nothing Else but living Sepulchres; their conscience a pit for dead works, Hebrew 9.14. their Mouth full of rotten communication, Ephesians 4.29. their throat an open Sepulchre, Psalm 5.9. their heart deep and profound, Psalm. 64.6. the father calls it Abyssus humanae conscientiae. We Are naturally altogether become abominable, Psalm 14.3. Thi• grave must be First changed before that other.
None can stoop and look boldly into a grave, but they that love Christ. If ever thou wilt have thy death comfortable, thou must have thy life fruitful.
None can stoop and look boldly into a grave, but they that love christ. If ever thou wilt have thy death comfortable, thou must have thy life fruitful.
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If thou be a true member of Christ, though but a foot, the meanest and lowest in his bodie, the Angels have a charge over thee both in life and death, in thy wayes, and in thy grave.
If thou be a true member of christ, though but a foot, the Meanest and lowest in his body, the Angels have a charge over thee both in life and death, in thy ways, and in thy grave.
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So they testifie his second coming, Act 1.10. the Jews got two false witnesses to accuse him, Matth. 26.60, 61. and between two base malelefactors crucified him, Mat. 27.38.
So they testify his second coming, Act 1.10. the jews god two false Witnesses to accuse him, Matthew 26.60, 61. and between two base malelefactors Crucified him, Mathew 27.38.
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Now God to glorifie his Sonne, provided at his Funeral two Honourable persons, Joseph and Nicodemus, John. 19.38, 40. to take off the shame of his Crosse,
Now God to Glorify his Son, provided At his Funeral two Honourable Persons, Joseph and Nicodemus, John. 19.38, 40. to take off the shame of his Cross,
Hence we learne, that Christ and the truth of his Gospel, how low soever by the persecution of men it may be brought, never did, never shall want a sufficient number of Honourable witnesses to maintaine it.
Hence we Learn, that christ and the truth of his Gospel, how low soever by the persecution of men it may be brought, never did, never shall want a sufficient number of Honourable Witnesses to maintain it.
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Christ sent the seventy two by two before him, Luke 10.1. and we read of two witnesses; a sufficient number of Professors, Rev. 11.3. and when Satan raiseth the most malicious opposition, God affordeth the most glorious confirmation, Act. 17.12. where there is an Elymas to resist, there is a Paulus Sergius to embrace the Gospel, Acts 13.7. when Saul persecutes the Gospel, the Honourable Eunuch is converted unto it, Act. 8.37. when there are four horns to push the Church there are foure Carpenters to fray them away, Zach. 1.19, 21. when there are bulls against it, he makes Kings bring Presents unto it, Psalm. 68.29, 30. when men and Nations abhor Christ, Kings and Princes arise and worship him, Isa. 49.7.
christ sent the seventy two by two before him, Lycia 10.1. and we read of two Witnesses; a sufficient number of Professors, Rev. 11.3. and when Satan Raiseth the most malicious opposition, God affords the most glorious confirmation, Act. 17.12. where there is an Elymas to resist, there is a Paulus Sergius to embrace the Gospel, Acts 13.7. when Saul persecutes the Gospel, the Honourable Eunuch is converted unto it, Act. 8.37. when there Are four horns to push the Church there Are foure Carpenters to fray them away, Zach 1.19, 21. when there Are Bulls against it, he makes Kings bring Presents unto it, Psalm. 68.29, 30. when men and nations abhor christ, Kings and Princes arise and worship him, Isaiah 49.7.
God never leaves his Gospel either without evidence or without honour, we have Catalogum Testium in the worst ages, of good men, who by their pens and their blood justified oppressed truth against prevailing error,
God never leaves his Gospel either without evidence or without honour, we have Catalog Testimony in the worst ages, of good men, who by their pens and their blood justified oppressed truth against prevailing error,
The Jewes think theeves companions good enough for him on either side of his Crosse, and God sends blessed Angels to be servants unto him at either end of his grave. Let us follow Christ in a holy conversation, no matter though the wicked of the world abhor and disdain us.
The Jews think thieves Sodales good enough for him on either side of his Cross, and God sends blessed Angels to be Servants unto him At either end of his grave. Let us follow christ in a holy Conversation, no matter though the wicked of the world abhor and disdain us.
Tombes were dwellings for devils and uncleane spirits, Mark 5.2, 3 but now in Christs Tomb here are Angels of light in white garments. Garments of praise, Esay 61.3. tokens of joy, Eccl. 9.8. Emblems of victory and triumph, Rev. 3.5. great reason of joy at this harvest, when the earth gave up her first fruits from the dead, Esay 26.19.
Tombs were dwellings for Devils and unclean spirits, Mark 5.2, 3 but now in Christ Tomb Here Are Angels of Light in white garments. Garments of praise, Isaiah 61.3. tokens of joy, Ecclesiastes 9.8. Emblems of victory and triumph, Rev. 3.5. great reason of joy At this harvest, when the earth gave up her First fruits from the dead, Isaiah 26.19.
Hence haply it was that they who were anciently baptized, were baptized in white garments, as we read in Lactantius, Ambrose, and others. Candius egreditur nitidis exercitus undis;
Hence haply it was that they who were anciently baptised, were baptised in white garments, as we read in Lactantius, Ambrose, and Others. Candius egreditur nitidis Exercitus undis;
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to note that they were Candidati Resurrectionis & aeternitatis. This is certaine there were no ground of joy, no assurance to us of victory against hell and death,
to note that they were Candidates Resurrectionis & aeternitatis. This is certain there were no ground of joy, no assurance to us of victory against hell and death,
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but by the resurrection of Christ. Fiducia Christianorum resurrectio mortuorum, as Tertullian speaks. The Resurrection from the dead is the confidence and comfort of Christians.
but by the resurrection of christ. Fiducia Christians Resurrection Mortuorum, as Tertullian speaks. The Resurrection from the dead is the confidence and Comfort of Christians.
I shall not wander into various conjectures, but rest in this, that it seems to be an allusion to the Cherubims at either end of the mercy-seat, Exod. 37.7, 8, 9. Gazing on this great Mystery, this riddle of Sampson, out of the eater meat, out of the strong sweetnesse, out of the grave salvation.
I shall not wander into various Conjectures, but rest in this, that it seems to be an allusion to the Cherubims At either end of the mercy-seat, Exod 37.7, 8, 9. Gazing on this great Mystery, this riddle of Sampson, out of the eater meat, out of the strong sweetness, out of the grave salvation.
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This is one great part of the Mystery of godlinesse, seene of Angels, 1 Tim. 3.16. 1 Pet. 1.12. Three Uses we draw from it, and conclude, 1. It comforts us, that being in Christ and dying in the Lord, we sleep in our graves as it were between the Angels who have a speciall inspection over us there. 2. is It comfort for the meanest sincere believer in the body of Christ.
This is one great part of the Mystery of godliness, seen of Angels, 1 Tim. 3.16. 1 Pet. 1.12. Three Uses we draw from it, and conclude, 1. It comforts us, that being in christ and dying in the Lord, we sleep in our graves as it were between the Angels who have a special inspection over us there. 2. is It Comfort for the Meanest sincere believer in the body of christ.
That Angels do not onely waite upon the Head, but upon the feet. They do not only ascend, but descend on the Sonne of Man, John 1.51. The top of the ladder reacheth to the glorious head;
That Angels do not only wait upon the Head, but upon the feet. They do not only ascend, but descend on the Son of Man, John 1.51. The top of the ladder reaches to the glorious head;
and the foot to the grave the meanest parts of his members. 3. If I might use an Allegory (wherein I confesse is fit to be sparing) I would note one thing more for our instruction, That we should herein imitate Christ to have an Angell not at our head onely,
and the foot to the grave the Meanest parts of his members. 3. If I might use an Allegory (wherein I confess is fit to be sparing) I would note one thing more for our instruction, That we should herein imitate christ to have an Angel not At our head only,
David caried his Light to his feet, Psal. 119.105. and the charge which God gives his Angels towards us is in order to our feet and our wayes, Psalme 91.11. It is a sad thing for a man to have all his Religion in his Brain and Tongue, nothing in his Heart and Conversation. Devils can transforme themselves into Angels of Light, not so easily into Angels of holinesse. In some diseases the head swells when the body wastes:
David carried his Light to his feet, Psalm 119.105. and the charge which God gives his Angels towards us is in order to our feet and our ways, Psalm 91.11. It is a sad thing for a man to have all his Religion in his Brain and Tongue, nothing in his Heart and Conversation. Devils can transform themselves into Angels of Light, not so Easily into Angels of holiness. In Some diseases the head Swells when the body wastes:
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It is, though too usual, yet a monstrous thing to have the head onely of a man, and the dispositions of a Beast, to have an Angelical understanding, and a Diabolical conversation.
It is, though too usual, yet a monstrous thing to have the head only of a man, and the dispositions of a Beast, to have an Angelical understanding, and a Diabolical Conversation.
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much better the heart of David with the head of Rehoboam, then the head of Solomon with the heart of Nabal: better have a rich Diamond in a ring of brasse then a Bristow - stone in a ring of gold.
much better the heart of David with the head of Rehoboam, then the head of Solomon with the heart of Nabal: better have a rich Diamond in a ring of brass then a Bristol - stone in a ring of gold.
as no way beneficiall to the dead, and sometimes by accident or misapplication hurtful to the living: yet give me leave to say this little of our dear friend and sister departed.
as no Way beneficial to the dead, and sometime by accident or misapplication hurtful to the living: yet give me leave to say this little of our dear friend and sister departed.
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She was of a lowly minde, and in special beautified with that grace which the Apostle calleth the ornament of a meek and quiet spirit, which in the sight of God is of great price.
She was of a lowly mind, and in special beautified with that grace which the Apostle calls the ornament of a meek and quiet Spirit, which in the sighed of God is of great price.
She lived for the space of an year in my family, with so much sweetnesse and innocency of conversation, that I believe never any could observe in all that time the least appearance of any passion in her.
She lived for the Molle of an year in my family, with so much sweetness and innocency of Conversation, that I believe never any could observe in all that time the least appearance of any passion in her.
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And certainly would have made as good a wife, and true an helper (had the Lord not purposed a better condition for her) as most young women that I have had acquaintance with.
And Certainly would have made as good a wife, and true an helper (had the Lord not purposed a better condition for her) as most young women that I have had acquaintance with.
She was a great lover of privacy and retirement, not at all given to idlenesse or tatling, or wandring about from house to house, but very much conversant in her closet, reading and praying.
She was a great lover of privacy and retirement, not At all given to idleness or tattling, or wandering about from house to house, but very much conversant in her closet, reading and praying.
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It was mixed matter of sorrow & comfort to her in her sicknesse, that when she was well, God enabled her unto some weak performance of duty (the weaknesse whereof she much complained of) to pray earnestly and largely for her own soul,
It was mixed matter of sorrow & Comfort to her in her sickness, that when she was well, God enabled her unto Some weak performance of duty (the weakness whereof she much complained of) to pray earnestly and largely for her own soul,
and that then when she most desired it she was least able to perform it, the acutenesse of her disease something discomposing her from fixednesse of minde.
and that then when she most desired it she was least able to perform it, the acuteness of her disease something discomposing her from fixedness of mind.
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but her whole thoughts were taken up with this one care to clear the evidence of her being the childe of God. Those thoughts heaven-ward had the chief possession of her, till the height of her disease disturbed her reason, and then hastened her end:
but her Whole thoughts were taken up with this one care to clear the evidence of her being the child of God. Those thoughts heavenward had the chief possession of her, till the height of her disease disturbed her reason, and then hastened her end:
Beatus Joannes Evangelista cum Ephesi moraretur usque ad ultimam senectutem, & vix inter Discipulorum manus ad ecclesiam deferretur, nec posset in plura vocem verba contexere, nihil aliud per singulas solebat proferre collectas, nisi hoc, filioli diligite alterutrum. Hieron. in Gal. 6.
Beatus Joannes Evangelist cum Ephesus moraretur usque ad ultimam senectutem, & vix inter Discipulorum manus ad Church deferretur, nec posset in plura vocem verba contexere, nihil Aliud per singulas solebat proffer collectas, nisi hoc, Flioli Diligite Either. Hieron. in Gal. 6.
Discipli•a prohi•et ne quis se offerat. Cyprian apud Aug. contr. Gaudentium. lib. 1. cap. 31. Vid. Clem. Alexandr. Strom. lib. 4. pag. •67. D. E. Edit. Heins.
Discipli•a prohi•et ne quis se offerat. Cyprian apud Aug. Contr. Gaudentium. lib. 1. cap. 31. Vid. Clem. Alexander. Strom. lib. 4. page. •67. D. E. Edit. Heins.
Si ratio contra divinarum Scripturarum authoritatem redditur, quamvis acutae sit, fallit Aug. Epist. 7. & Ep. 56. NONLATINALPHABET, &c. Justin Martyr Exposit. fid. p. 375. A.
Si ratio contra divinarum Scripturarum authoritatem redditur, Quamvis Acutae sit, Falls Aug. Epistle 7. & Epistle 56., etc. Justin Martyr Exposit. fid. p. 375. A.
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Vid. Aug. de Civ. dei lib. 1. cap. 12, 13. Baron. A. 34. sect. 169. Gatak. in M. An•on. lib. 4. sect. 48. p. 174, — 176. Raynold. de Eccles. Rom. Idololatr. l. 1. c. 9 Goulart. in Cyprian. de opere & Eleemosynis. sect. 12.
Vid. Aug. the Civ. dei lib. 1. cap. 12, 13. Baron. A. 34. sect. 169. Gatak. in M. An•on. lib. 4. sect. 48. p. 174, — 176. Raynold. de Eccles. Rom. Idololater. l. 1. c. 9 Goulart. in Cyprian. de Opere & Eleemosynary. sect. 12.
Mira ita { que } Je suitae Maldonati audacia, qui primùm matri sua apparuisse asserit, non quod Evangelistae factum dicant, sed quod fieri decuerit, in Mat. 28.16 ita Christo dictat quid ipsi faciendum fuerit
Mira ita { que } Yes Suite Maldonati audacia, qui primùm matri sua apparuisse asserit, non quod Evangelist factum Speak, sed quod fieri decuerit, in Mathew 28.16 ita Christ dictate quid ipsi faciendum fuerit
