England's restitution or The man, the man of men, the states-man. delivered in several sermons in the parish church of Waltham Abbey in the county of Essex. / By Thomas Reeve D.D. preacher of Gods word there.

Reeve, Thomas, 1594-1672
Publisher: Printed by Iohn Redmayne for William Grantham at the black Bear in S Paul s Church yard near the little north door
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A92321 ESTC ID: R208033 STC ID: R689
Subject Headings: Sermons, English -- 17th century;
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0 ENGLAND'S RESTITUTION. Proverbs, xxviij. 2. For the transgression of a Land many are the Princes thereof: ENGLAND'S RESTITUTION. Proverbs, xxviij. 2. For the Transgression of a Land many Are the Princes thereof: npg1 n1. n2, crd. crd p-acp dt n1 pp-f dt n1 d vbr dt n2 av: (4) discourse (DIV1) 0 Image 7
1 but by a man of understanding and knowledge, the state thereof shall be prolonged. but by a man of understanding and knowledge, the state thereof shall be prolonged. cc-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (4) discourse (DIV1) 1 Image 7
2 SOlomon sheweth here the high misery of a Nation, many Princes; SOlomon shows Here the high misery of a nation, many Princes; np1 vvz av dt j n1 pp-f dt n1, d n2; (5) introduction (DIV2) 2 Image 7
3 and he sheweth what it is that brings in this plague, the transgression of the Land; and he shows what it is that brings in this plague, the Transgression of the Land; cc pns31 vvz r-crq pn31 vbz cst vvz p-acp d n1, dt n1 pp-f dt n1; (5) introduction (DIV2) 2 Image 7
4 For the transgression of a Land many are the Princes thereof. For the Transgression of a Land many Are the Princes thereof. p-acp dt n1 pp-f dt n1 d vbr dt n2 av. (5) introduction (DIV2) 2 Image 7
5 But let Solomon demonstrate, yet there are those which will remonstrate, for what is the cause of the alteration of States, But let Solomon demonstrate, yet there Are those which will remonstrate, for what is the cause of the alteration of States, p-acp vvi np1 vvi, av a-acp vbr d r-crq vmb vvi, p-acp r-crq vbz dt n1 pp-f dt n1 pp-f n2, (5) introduction (DIV2) 2 Image 7
6 and the change of governments, that good Rulers are taken away, and bad come in their stead, is it transgression? No, we are too great Advocates to our own corruptions to confesse the original of sorrows to flow from our own prevarications; and the change of governments, that good Rulers Are taken away, and bad come in their stead, is it Transgression? No, we Are too great Advocates to our own corruptions to confess the original of sorrows to flow from our own prevarications; cc dt n1 pp-f n2, cst j n2 vbr vvn av, cc j vvn p-acp po32 n1, vbz pn31 n1? uh-dx, pns12 vbr av j n2 p-acp po12 d n2 pc-acp vvi dt n-jn pp-f n2 pc-acp vvi p-acp po12 d n2; (5) introduction (DIV2) 2 Image 7
7 they are not our many sinnes that are the occasion of the many Princes, but there are many other accidents; they Are not our many Sins that Are the occasion of the many Princes, but there Are many other accidents; pns32 vbr xx po12 d n2 cst vbr dt n1 pp-f dt d n2, cc-acp pc-acp vbr d j-jn n2; (5) introduction (DIV2) 2 Image 7
8 some look to the malignancy of Planets, some to the improvidence of Statesmen, some to the turbulency of mens natures; Some look to the malignancy of Planets, Some to the improvidence of Statesmen, Some to the turbulency of men's nature's; d vvb p-acp dt n1 pp-f n2, d p-acp dt n1 pp-f n2, d p-acp dt n1 pp-f ng2 n2; (5) introduction (DIV2) 2 Image 7
9 but Transgression is not the procatarctical cause; No, the Land doth suffer, but the Land is innocent; but Transgression is not the procatarctical cause; No, the Land does suffer, but the Land is innocent; cc-acp n1 vbz xx dt j n1; uh-dx, dt n1 vdz vvi, cc-acp dt n1 vbz j-jn; (5) introduction (DIV2) 2 Image 7
10 it is the judgement of the Land, but not the trespass of the Land; the tribulation of the Land, but not the transgression of the land. it is the judgement of the Land, but not the trespass of the Land; the tribulation of the Land, but not the Transgression of the land. pn31 vbz dt n1 pp-f dt n1, cc-acp xx dt n1 pp-f dt n1; dt n1 pp-f dt n1, cc-acp xx dt n1 pp-f dt n1. (5) introduction (DIV2) 2 Image 7
11 Thus all the judgements from heaven cannot awaken the sinner out of the spirit of slumber; Thus all the Judgments from heaven cannot awaken the sinner out of the Spirit of slumber; av d dt n2 p-acp n1 vmbx vvi dt n1 av pp-f dt n1 pp-f n1; (5) introduction (DIV2) 2 Image 7
12 Ionas doth sleep in the midst of the Tempest, and he must be taken by lot, Ionas does sleep in the midst of the Tempest, and he must be taken by lot, np1 vdz vvi p-acp dt n1 pp-f dt n1, cc pns31 vmb vbi vvn p-acp n1, (5) introduction (DIV2) 2 Image 7
13 before he will acknowledge that the ship was ready to be cast away for his sake. before he will acknowledge that the ship was ready to be cast away for his sake. c-acp pns31 vmb vvi d dt n1 vbds j pc-acp vbi vvn av p-acp po31 n1. (5) introduction (DIV2) 2 Image 7
14 Pychon formosus, this venemous serpent shall be cryed up to be amiable. Pychon formosus, this venomous serpent shall be cried up to be amiable. np1 fw-la, d j n1 vmb vbi vvn a-acp pc-acp vbi j. (5) introduction (DIV2) 2 Image 7
15 But when we have used all our subterfuges, our own guilts will be found to be the State-Troublers; But when we have used all our subterfuges, our own guilts will be found to be the State-Troublers; p-acp c-crq pns12 vhb vvn d po12 n2, po12 d n2 vmb vbi vvn pc-acp vbi dt j; (5) introduction (DIV2) 2 Image 7
16 if there be changes of Governours, it is the iniquity of the times, which hath buried the good Governours; if there be changes of Governors, it is the iniquity of the times, which hath buried the good Governors; cs pc-acp vbb n2 pp-f n2, pn31 vbz dt n1 pp-f dt n2, r-crq vhz vvn dt j n2; (5) introduction (DIV2) 2 Image 7
17 if there be many Princes, it is the transgression of the Land, that hath shewn to the Land these many strange faces. if there be many Princes, it is the Transgression of the Land, that hath shown to the Land these many strange faces. cs pc-acp vbb d n2, pn31 vbz dt n1 pp-f dt n1, cst vhz vvn p-acp dt n1 d d j n2. (5) introduction (DIV2) 2 Image 7
18 For the transgression of a Land, many are the Princes thereof: For the Transgression of a Land, many Are the Princes thereof: p-acp dt n1 pp-f dt n1, d vbr dt n2 av: (5) introduction (DIV2) 2 Image 7
19 well, a breach is made, how shall it be closed up? mourn ye for your sinnes, well, a breach is made, how shall it be closed up? mourn you for your Sins, av, dt n1 vbz vvn, q-crq vmb pn31 vbi vvn a-acp? vvb pn22 p-acp po22 n2, (5) introduction (DIV2) 2 Image 7
20 and the Land shall no longer mourn, take away the transgression of the Land, and the tryal of the Land is taken away; and the Land shall no longer mourn, take away the Transgression of the Land, and the trial of the Land is taken away; cc dt n1 vmb av-dx av-jc vvi, vvb av dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vbz vvn av; (5) introduction (DIV2) 2 Image 7
21 the many Princes are gone, and a good Prince come in their stead; the many Princes Are gone, and a good Prince come in their stead; dt d n2 vbr vvn, cc dt j n1 vvn p-acp po32 n1; (5) introduction (DIV2) 2 Image 7
22 a Prince indeed that shall cause the wasted Land to flourish, & a decayed State to be prolonged; a Prince indeed that shall cause the wasted Land to flourish, & a decayed State to be prolonged; dt n1 av cst vmb vvi dt j-vvn n1 pc-acp vvi, cc dt j-vvn n1 pc-acp vbi vvn; (5) introduction (DIV2) 2 Image 7
23 But by a man of understanding and knowledge, the state thereof shall be prolonged. But by a man of understanding and knowledge, the state thereof shall be prolonged. cc-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (5) introduction (DIV2) 2 Image 7
24 For the transgression of the Land many are the Princes thereof, but by a man of understanding and knowledge the state thereof shall be prolonged. For the Transgression of the Land many Are the Princes thereof, but by a man of understanding and knowledge the state thereof shall be prolonged. p-acp dt n1 pp-f dt n1 d vbr dt n2 av, cc-acp p-acp dt n1 pp-f n1 cc n1 dt n1 av vmb vbi vvn. (5) introduction (DIV2) 2 Image 7
25 So that here we have Solomon 's proverb, and his prophesie. His proverb, For the transgression of the Land many are the Princes thereof; So that Here we have Solomon is proverb, and his prophesy. His proverb, For the Transgression of the Land many Are the Princes thereof; av cst av pns12 vhb np1 vbz n1, cc po31 vvb. po31 n1, p-acp dt n1 pp-f dt n1 d vbr dt n2 av; (5) introduction (DIV2) 3 Image 7
26 his prophesie, that after the many unfortunate Princes, a glorious Prince should arise, who should blesse the Land, his prophesy, that After the many unfortunate Princes, a glorious Prince should arise, who should bless the Land, po31 vvb, cst p-acp dt d j n2, dt j n1 vmd vvi, r-crq vmd vvi dt n1, (5) introduction (DIV2) 3 Image 7
27 and prolong the State, But by a man of understanding and knowledge the state thereof shall be prolonged. and prolong the State, But by a man of understanding and knowledge the state thereof shall be prolonged. cc vvi dt n1, cc-acp p-acp dt n1 pp-f n1 cc n1 dt n1 av vmb vbi vvn. (5) introduction (DIV2) 3 Image 7
28 Many Princes made the Land unhappy, but had it never been happy before? yes, he that talks of many Princes, doth intimate that there was once a choice Prince; Many Princes made the Land unhappy, but had it never been happy before? yes, he that talks of many Princes, does intimate that there was once a choice Prince; d n2 vvd dt n1 j, cc-acp vhd pn31 av-x vbi j p-acp? uh, pns31 cst vvz pp-f d n2, vdz vvi cst a-acp vbds a-acp dt n1 n1; (5) introduction (DIV2) 3 Image 7
29 for as the transgression of the Land brought in many Princes, so the obedience of the Land was blessed with one eminent Prince; for as the Transgression of the Land brought in many Princes, so the Obedience of the Land was blessed with one eminent Prince; c-acp c-acp dt n1 pp-f dt n1 vvd p-acp d n2, av dt n1 pp-f dt n1 vbds vvn p-acp crd j n1; (5) introduction (DIV2) 3 Image 7
30 a Prince of bloud, a Prince of virtues, the honour of the Throne, the Mirrour of Princes; a Prince of blood, a Prince of Virtues, the honour of the Throne, the Mirror of Princes; dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f dt n1, dt n1 pp-f n2; (5) introduction (DIV2) 3 Image 7
31 a Prince that was the Crystal drop of innocencie, the bright flame of devotion, the Gem of Justice, Chastity, clemency, constancy, affability, wisdome, bounty, a Prince that was the Crystal drop of innocence, the bright flame of devotion, the Gem of justice, Chastity, clemency, constancy, affability, Wisdom, bounty, dt n1 cst vbds dt n1 n1 pp-f n1, dt j n1 pp-f n1, dt n1 pp-f n1, n1, n1, n1, n1, n1, n1, (5) introduction (DIV2) 3 Image 7
32 and in a word, the Treasury of all Royal perfections, the traunce of all his loyal Subjects, and the admiration of strangers; and in a word, the Treasury of all Royal perfections, the trance of all his loyal Subject's, and the admiration of Strangers; cc p-acp dt n1, dt n1 pp-f d j n2, dt n1 pp-f d po31 j n2-jn, cc dt n1 pp-f n2; (5) introduction (DIV2) 3 Image 7
33 who whilest he was in power, preserved their Religion, Lawes, Liberties, and endeavoured what in him lay to make the Church a Sanctuary, and the Kingdome a Chauntry. who whilst he was in power, preserved their Religion, Laws, Liberties, and endeavoured what in him lay to make the Church a Sanctuary, and the Kingdom a Chantry. r-crq cs pns31 vbds p-acp n1, vvn po32 n1, n2, n2, cc vvd r-crq p-acp pno31 vvd pc-acp vvi dt n1 dt n1, cc dt n1 dt n1. (5) introduction (DIV2) 3 Image 7
34 But this Prince was too happy for the times, too good for the Land; the people having lost their obedience, they lost their Prince; But this Prince was too happy for the times, too good for the Land; the people having lost their Obedience, they lost their Prince; p-acp d n1 vbds av j c-acp dt n2, av j c-acp dt n1; dt n1 vhg vvn po32 n1, pns32 vvd po32 n1; (5) introduction (DIV2) 3 Image 7
35 the innocency of the Land being turned into the transgression of the Land, this Prince proved but short-lived; the innocency of the Land being turned into the Transgression of the Land, this Prince proved but shortlived; dt n1 pp-f dt n1 vbg vvn p-acp dt n1 pp-f dt n1, d n1 vvd p-acp j; (5) introduction (DIV2) 3 Image 7
36 he was taken away by disaster, the sinnes of the Land had filled this Nation full of troubles, his person full of hazards, he was taken away by disaster, the Sins of the Land had filled this nation full of Troubles, his person full of hazards, pns31 vbds vvn av p-acp n1, dt n2 pp-f dt n1 vhd vvn d n1 j pp-f n2, po31 n1 j pp-f n2, (5) introduction (DIV2) 3 Image 7
37 and took away his precious peace, and at last took away his precious life; turned a Prince into a prisoner, and a Monarch into a Martyr; and took away his precious peace, and At last took away his precious life; turned a Prince into a prisoner, and a Monarch into a Martyr; cc vvd av po31 j n1, cc p-acp ord vvd av po31 j n1; vvd dt n1 p-acp dt n1, cc dt n1 p-acp dt n1; (5) introduction (DIV2) 3 Image 7
38 so that there remained nothing but to cry out after him, oh beate Sesti, oh happy Sestius! well, he being gone, what was the fate of this transgressing Land? judgement from heaven brought in many Princes; so that there remained nothing but to cry out After him, o beat Sesti, o happy Sestius! well, he being gone, what was the fate of this transgressing Land? judgement from heaven brought in many Princes; av cst a-acp vvd pix cc-acp pc-acp vvi av p-acp pno31, uh vvb np1, uh j np1! av, pns31 vbg vvn, r-crq vbds dt n1 pp-f d j-vvg n1? n1 p-acp n1 vvn p-acp d n2; (5) introduction (DIV2) 3 Image 7
39 many Princes? what Princes? 1. One Prince seemed like a Giant, I have read of many Giants, many Princes? what Princes? 1. One Prince seemed like a Giant, I have read of many Giants, d n2? q-crq n2? crd crd n1 vvd av-j dt n1, pns11 vhb vvn pp-f d n2, (5) introduction (DIV2) 3 Image 7
40 but this was a Giant indeed, as big well-nigh as five hundred men, above the stature, but this was a Giant indeed, as big well-nigh as five hundred men, above the stature, cc-acp d vbds dt n1 av, c-acp j av c-acp crd crd n2, p-acp dt n1, (5) introduction (DIV2) 3 Image 7
41 or dimensions of any of the Anakims, or Zanzummims. How did this Giant reign? and how long? oh the reign was fierce, there was nothing but exactions, or dimensions of any of the Anakims, or Zanzummins. How did this Giant Reign? and how long? o the Reign was fierce, there was nothing but exactions, cc n2 pp-f d pp-f dt n2, cc np1. q-crq vdd d n1 vvi? cc c-crq av-j? uh dt n1 vbds j, pc-acp vbds pix cc-acp n2, (5) introduction (DIV2) 3 Image 7
42 and impositions, depredations upon Estates, and pressures of Conscience. and impositions, depredations upon Estates, and pressures of Conscience. cc n2, n2 p-acp n2, cc n2 pp-f n1. (5) introduction (DIV2) 3 Image 7
43 How long was the reign? too long, and yet not very long, for the government was so intolerable, that this Giant was plucked away by force, thrust by with scorn, and removed without a groan: How long was the Reign? too long, and yet not very long, for the government was so intolerable, that this Giant was plucked away by force, thrust by with scorn, and removed without a groan: c-crq av-j vbds dt n1? av av-j, cc av xx av av-j, p-acp dt n1 vbds av j, cst d n1 vbds vvn av p-acp n1, vvn p-acp p-acp n1, cc vvn p-acp dt n1: (5) introduction (DIV2) 3 Image 7
44 well, after that Prince was gone, who was the next? One, which insigni praestinguit imagine visus, daun•ted the age with his Looks, a man of ire, fire, tumour, tumult, terrour, torment, a Gorgon, a Centaure, well, After that Prince was gone, who was the next? One, which insigni praestinguit imagine visus, daun•ted the age with his Looks, a man of ire, fire, tumour, tumult, terror, torment, a Gorgon, a Centaur, av, c-acp cst n1 vbds vvn, r-crq vbds dt ord? crd, r-crq fw-la fw-la vvb fw-la, vvn dt n1 p-acp po31 vvz, dt n1 pp-f n1, n1, n1, n1, n1, n1, dt np1, dt n1, (5) introduction (DIV2) 3 Image 7
45 an enraged Ajax, an Hercules furens, which would warre against right reason, lawes, leagues, motions, modesty, promises, precedents, orders, oathes, decrees, destinies, which would set all in commotion and combustion, call for aid above, an enraged Ajax, an Hercules furens, which would war against right reason, laws, leagues, motions, modesty, promises, precedents, order, Oaths, decrees, destinies, which would Set all in commotion and combustion, call for aid above, dt j-vvn np1, dt np1 fw-la, r-crq vmd vvi p-acp j-jn n1, n2, n2, n2, n1, n2, n2, n2, n2, n2, n2, r-crq vmd vvi d p-acp n1 cc n1, vvb p-acp n1 p-acp, (5) introduction (DIV2) 3 Image 7
46 but if that would not come, readily force it from beneath, consult with cunning men, not refuse Astrologers, Magicians to give advice, Flectere si nequeo superos Acheronta movebo; but if that would not come, readily force it from beneath, consult with cunning men, not refuse Astrologers, Magicians to give Advice, Flectere si nequeo superos Acheronta movebo; cc-acp cs cst vmd xx vvi, av-j vvi pn31 p-acp a-acp, vvb p-acp j-jn n2, xx vvi n2, n2 pc-acp vvi n1, fw-la fw-la fw-la fw-la fw-la fw-la; (5) introduction (DIV2) 3 Image 7
47 Yea, mingle heaven and earth together to accomplish designes. Oh the base arts of ambitious men! Yea, mingle heaven and earth together to accomplish designs. O the base arts of ambitious men! uh, vvb n1 cc n1 av pc-acp vvi n2. uh dt j n2 pp-f j n2! (5) introduction (DIV2) 3 Image 7
48 oh the damned attempts of aspiring Politicians! o the damned attempts of aspiring Politicians! uh dt j-vvn n2 pp-f j-vvg n2! (5) introduction (DIV2) 3 Image 7
49 next the red Dragon, can any thing be more venemous? next Belzebub, can any thing be blacker, next the read Dragon, can any thing be more venomous? next Belzebub, can any thing be blacker, ord dt j-jn n1, vmb d n1 vbi av-dc j? ord np1, vmb d n1 vbi jc-jn, (5) introduction (DIV2) 3 Image 7
50 or give a worse sent of brimstone? Urit miserum gloria pectus: this same desire of worldly glory doth scorch a wretched breast. or give a Worse sent of brimstone? Urit miserum gloria pectus: this same desire of worldly glory does scorch a wretched breast. cc vvi dt av-jc vvn pp-f n1? fw-la fw-la fw-la fw-la: d d n1 pp-f j n1 vdz vvi dt j n1. (5) introduction (DIV2) 3 Image 7
51 Ambitio subtile malum, doli artifex, tinea sanctitatis, ex remediis morbos creans, Ambition is a subtil evil, the prime artisant of deceit, the moth of holinesse, creating diseases of remedies; Ambitio subtle malum, Doli artifex, tinea sanctitatis, ex remediis Morbos Cleanse, Ambition is a subtle evil, the prime artisant of deceit, the moth of holiness, creating diseases of remedies; fw-la j fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-mi n2, n1 vbz dt j n-jn, dt n-jn j pp-f n1, dt n1 pp-f n1, vvg n2 pp-f n2; (5) introduction (DIV2) 3 Image 7
52 with Zingis it will kill all that will not obey, and stick at nothing which will advance; with Zingis it will kill all that will not obey, and stick At nothing which will advance; p-acp np1 pn31 vmb vvi d cst vmb xx vvi, cc vvi p-acp pix q-crq vmb vvi; (5) introduction (DIV2) 3 Image 7
53 yea with Pyrrhus out of a thirst to get more, it doth not regard what already it doth possesse, yea with Phyrrhus out of a thirst to get more, it does not regard what already it does possess, uh p-acp np1 av pp-f dt n1 pc-acp vvi av-dc, pn31 vdz xx vvi r-crq av pn31 vdz vvi, (5) introduction (DIV2) 3 Image 7
54 but aim at greater things, and never care by what means it doth obtain them; just like this haughty Prince before you, who had honour, and greatnesse in his eye, but aim At greater things, and never care by what means it does obtain them; just like this haughty Prince before you, who had honour, and greatness in his eye, cc-acp vvb p-acp jc n2, cc av-x vvb p-acp r-crq vvz pn31 vdz vvi pno32; av av-j d j n1 p-acp pn22, r-crq vhd n1, cc n1 p-acp po31 n1, (5) introduction (DIV2) 3 Image 7
55 and to ascend this Mount he did not care what craggy places he did climb. and to ascend this Mount he did not care what craggy places he did climb. cc pc-acp vvi d n1 pns31 vdd xx vvi r-crq j n2 pns31 vdd vvi. (5) introduction (DIV2) 3 Image 7
56 He would get the best of men (as esteem made them) to countenance his drifts, He would get the best of men (as esteem made them) to countenance his drifts, pns31 vmd vvi dt js pp-f n2 (c-acp n1 vvd pno32) p-acp n1 po31 n2, (5) introduction (DIV2) 3 Image 7
57 but he never troubled himself to have the worst of men (known so to be) to be Actors in them; but he never troubled himself to have the worst of men (known so to be) to be Actors in them; cc-acp pns31 av-x vvd px31 pc-acp vhi dt js pp-f n2 (vvn av pc-acp vbi) pc-acp vbi n2 p-acp pno32; (5) introduction (DIV2) 3 Image 7
58 Saints or Miscreants it was all one to him, if they would serre pedem, lend a foot to stir about his projects. Saints or Miscreants it was all one to him, if they would serre pedem, lend a foot to stir about his projects. n2 cc n2 pn31 vbds d pi p-acp pno31, cs pns32 vmd vvi fw-la, vvb dt n1 pc-acp vvi p-acp po31 n2. (5) introduction (DIV2) 3 Image 7
59 Oh from what a mean beginning did he raise himself to that sublime celsitude? He once purposed to have drained in the Fennes, O from what a mean beginning did he raise himself to that sublime celsitude? He once purposed to have drained in the Fens, uh p-acp r-crq dt j n1 vdd pns31 vvi px31 p-acp d j n1? pns31 a-acp vvd pc-acp vhi vvn p-acp dt n2, (5) introduction (DIV2) 3 Image 7
60 but the Flag of defiance being hung out he sought for booty in the Up-lands; from the wasting himself into a Spend-thrift, he fought himself into a Prince; but the Flag of defiance being hung out he sought for booty in the Uplands; from the wasting himself into a Spendthrift, he fought himself into a Prince; cc-acp dt n1 pp-f n1 vbg vvn av pns31 vvd p-acp n1 p-acp dt n2; p-acp dt vvg px31 p-acp dt n1, pns31 vvd px31 p-acp dt n1; (5) introduction (DIV2) 3 Image 7
61 after the decocting of three Mannors, he cast three Kingdomes into the Cauldron to boil toothsome diet for his greedy and insatiable appetite. After the decocting of three Manors, he cast three Kingdoms into the Cauldron to boil toothsome diet for his greedy and insatiable appetite. p-acp dt vvg pp-f crd n2, pns31 vvd crd n2 p-acp dt n1 pc-acp vvi j n1 p-acp po31 j cc j n1. (5) introduction (DIV2) 3 Image 7
62 And to attain to this, what loftinesse did he express? how did he set up his crests? was there ever a poor Abject more turgid, And to attain to this, what loftiness did he express? how did he Set up his crests? was there ever a poor Abject more turgid, cc pc-acp vvi p-acp d, r-crq n1 vdd pns31 vvi? q-crq vdd pns31 vvi a-acp po31 n2? vbds a-acp av dt j j n1 j, (5) introduction (DIV2) 3 Image 7
63 and supercilious? Levantibus altè Intumuit rebus. Who was his companion? who was his compeer? No, he was not onely disdainfull, and supercilious? Levantibus altè Intumuit rebus. Who was his Companion? who was his compear? No, he was not only disdainful, cc j? fw-la fw-la fw-la fw-la. r-crq vbds po31 n1? q-crq vbds po31 n1? uh-dx, pns31 vbds xx av-j j, (5) introduction (DIV2) 3 Image 7
64 but defying, not onely proud, but prodigious, Quas gerit ore minas, quanto premit omnia fastu? He had a blazing beacon in his forehead, his face flamed like Mount Aetna, he had lightning in his eyes, and thunderbolts in his lips. but defying, not only proud, but prodigious, Quas gerit over minas, quanto premit omnia Fastu? He had a blazing beacon in his forehead, his face flamed like Mount Aetna, he had lightning in his eyes, and thunderbolts in his lips. cc-acp vvg, xx av-j j, cc-acp j, fw-la fw-la n1 n2, fw-es fw-la fw-la fw-ge? pns31 vhd dt j-vvg n1 p-acp po31 n1, po31 n1 vvd av-j vvi np1, pns31 vhd n1 p-acp po31 n2, cc n2 p-acp po31 n2. (5) introduction (DIV2) 3 Image 7
65 And what rare Artificers had he? Ille dolis instructus & arte Pelasga; And what rare Artificers had he? Isle dolis instructus & arte Pelasga; cc q-crq j n2 vhd pns31? fw-la fw-la fw-la cc fw-la np1; (5) introduction (DIV2) 3 Image 7
66 he could weep, when he intended to devour, pray, when he meant to sacrifice men's lives, seek God (as he called it) when he resolved to engage with the Devil. he could weep, when he intended to devour, pray, when he meant to sacrifice men's lives, seek God (as he called it) when he resolved to engage with the devil. pns31 vmd vvi, c-crq pns31 vvd pc-acp vvi, vvb, c-crq pns31 vvd pc-acp vvi ng2 n2, vvb np1 (c-acp pns31 vvd pn31) c-crq pns31 vvd pc-acp vvi p-acp dt n1. (5) introduction (DIV2) 3 Image 7
67 And by these policies, and hypocritical impostures what a woefull government was there under him? there was nothing to be seen but Taxes, sessments, confinements, confiscations depopulations, decimations, chains, dungeons, halters, bloud-axes. And by these policies, and hypocritical Impostors what a woeful government was there under him? there was nothing to be seen but Taxes, sessments, confinements, confiscations depopulations, decimations, chains, dungeons, halters, bloud-axes. cc p-acp d n2, cc j n2 r-crq dt j n1 vbds a-acp p-acp pno31? pc-acp vbds pix pc-acp vbi vvn p-acp n2, n2, n2, n2 n2, n2, n2, n2, n2, n2. (5) introduction (DIV2) 3 Image 7
68 Ye may know him by his kindred, Consorts, Confidents, Counsellors, Collegues, Chapmen, Chaplains, Secretaries, Emissaries, Judges, Guards, and Life guards; You may know him by his kindred, Consorts, Confidents, Counsellors, Colleagues, Chapmen, Chaplains, Secretary's, Emissaries, Judges, Guards, and Life guards; pn22 vmb vvi pno31 p-acp po31 n1, n2, n2, n2, n2, n2, n2, n2, n2, n2, n2, cc n1 vvz; (5) introduction (DIV2) 3 Image 7
69 except it be in the bottomlesse pit, where can there be found such a swarm of Locusts? And for his manners (setting aside a few inchantments of pretended holinesse) can ye imagine a man almost more stupendiously evil? Tarquin the proud was not more arrogant, Nero the cruel not more mercilesse, Caligula the shamelesse not more impudent; except it be in the bottomless pit, where can there be found such a swarm of Locusts? And for his manners (setting aside a few enchantments of pretended holiness) can you imagine a man almost more stupendously evil? Tarquin the proud was not more arrogant, Nero the cruel not more merciless, Caligula the shameless not more impudent; c-acp pn31 vbb p-acp dt j n1, q-crq vmb pc-acp vbi vvn d dt n1 pp-f n2? cc p-acp po31 n2 (vvg av dt d n2 pp-f j-vvn n1) vmb pn22 vvi dt n1 av av-dc av-j j-jn? np1 dt j vbds xx av-dc j, np1 dt j xx av-dc j, np1 dt j xx av-dc j; (5) introduction (DIV2) 3 Image 7
70 a greater enemy to Orthodox men, then to the Blasphemers of the faith; a greater enemy to Orthodox men, then to the Blasphemers of the faith; dt jc n1 p-acp n1 n2, av p-acp dt n2 pp-f dt n1; (5) introduction (DIV2) 3 Image 7
71 and a greater friend to the Iewes, then Christians, a man very tender of an oath, and a greater friend to the Iewes, then Christians, a man very tender of an oath, cc dt jc n1 p-acp dt np2, cs np1, dt n1 av j pp-f dt n1, (5) introduction (DIV2) 3 Image 7
72 and yet maligned them that would not be perjured; and yet maligned them that would not be perjured; cc av vvd pno32 cst vmd xx vbi vvn; (5) introduction (DIV2) 3 Image 7
73 an hater of Popery, and yet a bosome-Friend to the most Jesuited person in the world. One wholly composed of ambition and insolence, fraud and fury, subtilty and savagenesse; an hater of Popery, and yet a bosome-Friend to the most Jesuited person in the world. One wholly composed of ambition and insolence, fraud and fury, subtlety and savageness; dt n1 pp-f n1, cc av dt n1 p-acp dt av-ds j n1 p-acp dt n1. crd av-jn vvn pp-f n1 cc n1, n1 cc n1, n1 cc n1; (5) introduction (DIV2) 3 Image 7
74 so bent upon his own will, and inflexible in what he had resolved upon, that at last he became violent in his designes, so bent upon his own will, and inflexible in what he had resolved upon, that At last he became violent in his designs, av vvn p-acp po31 d n1, cc j p-acp r-crq pns31 vhd vvn p-acp, cst p-acp ord pns31 vvd j p-acp po31 n2, (5) introduction (DIV2) 3 Image 7
75 and desperate in his attempts, vexatious at home, quarrelsome abroad, a Firebrand to his Countreymen, a Fiend to his neighbours, the great Boutefeau and incendiary of the whole earth; and desperate in his attempts, vexatious At home, quarrelsome abroad, a Firebrand to his Countrymen, a Fiend to his neighbours, the great Boutefeau and incendiary of the Whole earth; cc j p-acp po31 n2, j p-acp n1-an, j av, dt n1 p-acp po31 n2, dt n1 p-acp po31 n2, dt j np1 cc n-jn pp-f dt j-jn n1; (5) introduction (DIV2) 3 Image 7
76 how did he rage in the Baltick sea, in the Streights, upon the coasts of Barbary, and in the Atlantick Ocean? No honours, how did he rage in the Baltic sea, in the Straights, upon the coasts of Barbary, and in the Atlantic Ocean? No honours, q-crq vdd pns31 vvi p-acp dt np1 n1, p-acp dt n2, p-acp dt n2 pp-f np1, cc p-acp dt np1 n1? uh-dx n2, (5) introduction (DIV2) 3 Image 7
77 or Titles were sufficient for him, he would have been Emperour of the British Isles, or Titles were sufficient for him, he would have been Emperor of the Brit Isles, cc n2 vbdr j p-acp pno31, pns31 vmd vhi vbn n1 pp-f dt jp n2, (5) introduction (DIV2) 3 Image 7
78 and had a Navy floating to go fish for new Isles, as far as the Bay of Mexico. A man that at last was so severe to his enemies, and had a Navy floating to go Fish for new Isles, as Far as the Bay of Mexico. A man that At last was so severe to his enemies, cc vhd dt n1 vvg pc-acp vvi n1 p-acp j n2, c-acp av-j c-acp dt n1 pp-f np1. dt n1 cst p-acp ord vbds av j p-acp po31 n2, (5) introduction (DIV2) 3 Image 7
79 and bitter to his friends, and jealous and suspicious of all, that he become a general odium: for he was flattered but by a few, hated of most, & dreaded of all. and bitter to his Friends, and jealous and suspicious of all, that he become a general odium: for he was flattered but by a few, hated of most, & dreaded of all. cc j p-acp po31 n2, cc j cc j pp-f d, cst pns31 vvn dt j fw-la: c-acp pns31 vbds vvn p-acp p-acp dt d, vvd pp-f ds, cc j-vvn pp-f d. (5) introduction (DIV2) 3 Image 7
80 The onely comfort of the Nation was this, that the Land in a short time was rid of him, The only Comfort of the nation was this, that the Land in a short time was rid of him, dt j n1 pp-f dt n1 vbds d, cst dt n1 p-acp dt j n1 vbds vvn pp-f pno31, (5) introduction (DIV2) 3 Image 7
81 and after all his vauntings and rantings, violences, violations, vexations and victories, — inexorabile fatum Subjecit Manibus. — Irae Thyeston exitio gravi stravere. and After all his vauntings and rantings, violences, violations, vexations and victories, — inexorabile fatum Subjecit Manibus. — Irae Thyeston Exitio gravi stravere. cc p-acp d po31 n2 cc n2-vvg, n2, n2, n2 cc n2, — fw-la fw-la fw-la fw-la. — fw-la np1 fw-la fw-la fw-la. (5) introduction (DIV2) 3 Image 7
82 He breathed out his turbulent spirit and proved mortal. He breathed out his turbulent Spirit and proved Mortal. pns31 vvd av po31 j n1 cc vvd j-jn. (5) introduction (DIV2) 3 Image 7
83 How he dyed is a doubt, what became of him after death is a great secret; How he died is a doubt, what became of him After death is a great secret; c-crq pns31 vvd vbz dt n1, r-crq vvd pp-f pno31 p-acp n1 vbz dt j n-jn; (5) introduction (DIV2) 3 Image 7
84 I confesse I heard that he was Canonized at his Funeral, and seen very nigh to the elbow of Christ, I confess I herd that he was Canonized At his Funeral, and seen very High to the elbow of christ, pns11 vvb pns11 vvd cst pns31 vbds vvn p-acp po31 n1, cc vvn av av-j p-acp dt n1 pp-f np1, (5) introduction (DIV2) 3 Image 7
85 but I question whether that Preacher were a true Seer, I cannot tell whether every Peter hath the Keys of heaven to let in Saints; but I question whither that Preacher were a true Seer, I cannot tell whither every Peter hath the Keys of heaven to let in Saints; cc-acp pns11 vvb cs d n1 vbdr dt j n1, pns11 vmbx vvi cs d np1 vhz dt n2 pp-f n1 pc-acp vvi p-acp n2; (5) introduction (DIV2) 3 Image 7
86 I believe the whirlwind was a truer Prophet to foretell whither he was carried. I believe the whirlwind was a truer Prophet to foretell whither he was carried. pns11 vvb dt n1 vbds dt jc n1 pc-acp vvi c-crq pns31 vbds vvn. (5) introduction (DIV2) 3 Image 7
87 Gone he is, and his name is not worth the recording, nor his Skin the owning; Gone he is, and his name is not worth the recording, nor his Skin the owning; vvn pns31 vbz, cc po31 n1 vbz xx j dt vvg, ccx po31 n1 dt vvg; (5) introduction (DIV2) 3 Image 7
88 Exiit Tremebundus, who doth follow next? Exiit Tremebundus, who does follow next? vvb fw-la, r-crq vdz vvi ord? (5) introduction (DIV2) 3 Image 7
89 After him follow another Prince, who had in him no great bane, nor no great benefit, who had not time enough to do evil, After him follow Another Prince, who had in him no great bane, nor no great benefit, who had not time enough to do evil, p-acp pno31 vvi j-jn n1, r-crq vhd p-acp pno31 dx j n1, ccx dx j n1, r-crq vhd xx n1 av-d pc-acp vdi j-jn, (5) introduction (DIV2) 4 Image 7
90 nor wit enough to do good; nor wit enough to do good; ccx n1 av-d pc-acp vdi j; (5) introduction (DIV2) 4 Image 7
91 which did only talk and make offers, and drink healths, and promise a golden age with leaden feet; which did only talk and make offers, and drink healths, and promise a golden age with leaden feet; r-crq vdd av-j vvi cc vvi n2, cc vvi n2, cc vvb dt j n1 p-acp j n2; (5) introduction (DIV2) 4 Image 7
92 but alas he was bliteus, & infrunitus, saplesse, and senselesse, uselesse, and giftlesse, he had in him more pretence then prudence, but alas he was bliteus, & infrunitus, sapless, and senseless, useless, and giftless, he had in him more pretence then prudence, cc-acp uh pns31 vbds j, cc fw-la, j, cc j, j, cc j, pns31 vhd p-acp pno31 av-dc n1 cs n1, (5) introduction (DIV2) 4 Image 7
93 or courtesie then courage, Quicunque aspiciunt mente carete putant. He knew not how to rule, nor how to bring in another to rule: or courtesy then courage, Quicunque aspiciunt mente carete Putant. He knew not how to Rule, nor how to bring in Another to Rule: cc n1 av n1, fw-la fw-la fw-la j n1. pns31 vvd xx c-crq pc-acp vvi, ccx c-crq pc-acp vvi p-acp j-jn pc-acp vvi: (5) introduction (DIV2) 4 Image 7
94 perhaps well-minded, but his drifts ill-managed; perhaps well-minded, but his drifts ill-managed; av j, cc-acp po31 n2 j; (5) introduction (DIV2) 4 Image 7
95 he could neither shake off his fetters, suppresse mutinies, order his Councel, discipline his Army, confirm his interests, countenance his adherents, apprehend overtures, lay hold on opportunities, hear them which gave him faithfull advice, be true to them to whom he had plighted his faith, stand by them which had promised to live and die with him. he could neither shake off his fetters, suppress mutinies, order his Council, discipline his Army, confirm his interests, countenance his adherents, apprehend overtures, lay hold on opportunities, hear them which gave him faithful Advice, be true to them to whom he had plighted his faith, stand by them which had promised to live and die with him. pns31 vmd av-dx vvi a-acp po31 n2, vvi n2, n1 po31 n1, n1 po31 n1, vvb po31 n2, n1 po31 n2, vvb n2, vvb vvb p-acp n2, vvb pno32 r-crq vvd pno31 j n1, vbb j p-acp pno32 pc-acp ro-crq pns31 vhd vvn po31 n1, vvb p-acp pno32 r-crq vhd vvn pc-acp vvi cc vvi p-acp pno31. (5) introduction (DIV2) 4 Image 7
96 A man not master of his own word, nor commander of his own sword, but fickle and mutable, timorous and pusillanimous, false and faultring. A man not master of his own word, nor commander of his own sword, but fickle and mutable, timorous and pusillanimous, false and faltering. dt n1 xx n1 pp-f po31 d n1, ccx n1 pp-f po31 d n1, cc-acp j cc j, j cc j, j cc j-vvg. (5) introduction (DIV2) 4 Image 7
97 And so like a man shaken in the brain and brest, he sealed away his own authority, leaving as little power to himself to preserve his person, And so like a man shaken in the brain and breast, he sealed away his own Authority, leaving as little power to himself to preserve his person, cc av av-j dt n1 vvn p-acp dt n1 cc n1, pns31 vvd av po31 d n1, vvg p-acp j n1 p-acp px31 pc-acp vvi po31 n1, (5) introduction (DIV2) 4 Image 7
98 as money to pay his debts, and went out as the fable of the Age, and in stead of a Prince turned Petitioner. as money to pay his debts, and went out as the fable of the Age, and in stead of a Prince turned Petitioner. c-acp n1 pc-acp vvi po31 n2, cc vvd av p-acp dt n1 pp-f dt n1, cc p-acp n1 pp-f dt n1 vvd n1. (5) introduction (DIV2) 4 Image 7
99 4. After him came a stern Prince indeed, a limme of the old Giant, not the Giant, 4. After him Come a stern Prince indeed, a limb of the old Giant, not the Giant, crd p-acp pno31 vvd dt j n1 av, dt n1 pp-f dt j n1, xx dt n1, (5) introduction (DIV2) 5 Image 7
100 but the Giant's Elf, Minume, Durgen. There wanted something of the magnitude, but nothing of the mischief of the old Sire. but the Giant's Elf, Minume, Durgen. There wanted something of the magnitude, but nothing of the mischief of the old Sire. cc-acp dt ng1 n1, vvb, np1. a-acp vvd pi pp-f dt n1, cc-acp pix pp-f dt n1 pp-f dt j n1. (5) introduction (DIV2) 5 Image 7
101 Had this Prince continued long, what rents and ruines would there have been? the age found him grimme enough for the time, the old dragge-net was cast to catch leveys, the old forge was at work for new State-rules, Had this Prince continued long, what rends and ruins would there have been? the age found him grim enough for the time, the old dragnet was cast to catch leveys, the old forge was At work for new State-rules, vhd d n1 vvd av-j, r-crq vvz cc n2 vmd pc-acp vhi vbn? dt n1 vvd pno31 j av-d p-acp dt n1, dt j n1 vbds vvn pc-acp vvi vvz, dt j n1 vbds p-acp n1 p-acp j n2, (5) introduction (DIV2) 5 Image 7
102 and the old Gibbet was setting up to dispatch persons ill-affected, yea there would have been not onely laying men in chains of iron, and the old Gibbet was setting up to dispatch Persons ill-affected, yea there would have been not only laying men in chains of iron, cc dt j n1 vbds vvg a-acp pc-acp vvi n2 j, uh a-acp vmd vhi vbn xx av-j vvg n2 p-acp n2 pp-f n1, (5) introduction (DIV2) 5 Image 7
103 but hanging them up in chains of gold; but hanging them up in chains of gold; cc-acp vvg pno32 a-acp p-acp n2 pp-f n1; (5) introduction (DIV2) 5 Image 7
104 a most black and bloudy raign there would have been, if hirtus & hispidus, this rough-skin'd Prince had been long-liv'd; a most black and bloody Reign there would have been, if hirtus & hispidus, this rough-skined Prince had been long-lived; dt av-ds j-jn cc j n1 a-acp vmd vhi vbn, cs fw-la cc fw-la, d j n1 vhd vbn j; (5) introduction (DIV2) 5 Image 7
105 but this high-metalld Ruler, because he would command Commanders in modelling a new Army, brought the old Army to draw upon him, but this high-metalld Ruler, Because he would command Commanders in modelling a new Army, brought the old Army to draw upon him, cc-acp d j n1, c-acp pns31 vmd vvi n2 p-acp vvg dt j n1, vvd dt j n1 pc-acp vvi p-acp pno31, (5) introduction (DIV2) 5 Image 7
106 and to drive him far enough. Farewell for a time, another Prince must take the chair of State. and to drive him Far enough. Farewell for a time, Another Prince must take the chair of State. cc pc-acp vvi pno31 av-j av-d. n1 p-acp dt n1, j-jn n1 vmb vvi dt n1 pp-f n1. (5) introduction (DIV2) 5 Image 7
107 5. And who was that? One all clad in steel, armed cap-a-pe, who being in bright harnesse kept a fearfull ratling and clattering for a while. 5. And who was that? One all clad in steel, armed Cap-a-pe, who being in bright harness kept a fearful rattling and clattering for a while. crd cc q-crq vbds d? crd d vvn p-acp n1, j-vvn n1, r-crq vbg p-acp j n1 vvd dt j j-vvg cc vvg p-acp dt n1. (5) introduction (DIV2) 6 Image 7
108 Mars was then the predominant Planet, and culminated, Ferrati venere viri. — The streets clad with nothing but Troopers, Mars was then the predominant Planet, and culminated, Ferrati Venere viri. — The streets clad with nothing but Troopers, vvz vbds av dt j n1, cc vvn, fw-la fw-la fw-la. — dt n2 vvn p-acp pix cc-acp n2, (5) introduction (DIV2) 6 Image 7
109 yea the Souldier was the Soveraign. yea the Soldier was the Sovereign. uh dt n1 vbds dt j-jn. (5) introduction (DIV2) 6 Image 7
110 The name of the Prince was Safety, the design was to revive the Good Old Cause; the Engine was a new Form of Government. The name of the Prince was Safety, the Design was to revive the Good Old Cause; the Engine was a new From of Government. dt n1 pp-f dt n1 vbds n1, dt n1 vbds pc-acp vvi dt j j n1; dt n1 vbds dt j n1 pp-f n1. (5) introduction (DIV2) 6 Image 7
111 And when this Master-piece was even compleated, the Fabrick and the Crafts-masters were both broken together, And when this Masterpiece was even completed, the Fabric and the Craftsmasters were both broken together, cc c-crq d n1 vbds av vvd, dt n1 cc dt n2 vbdr av-d vvn av, (5) introduction (DIV2) 6 Image 7
112 for the stripling of the old Giant gathering strength again, Safety was enforced to flee for safety, the Council-Chamber was left empty, for the stripling of the old Giant gathering strength again, Safety was Enforced to flee for safety, the Council chamber was left empty, p-acp dt n1 pp-f dt j n1 vvg n1 av, n1 vbds vvn pc-acp vvi p-acp n1, dt n1 vbds vvn j, (5) introduction (DIV2) 6 Image 7
113 and the General was made a Particular; happy was he that could run soonest, or fly furtherst. and the General was made a Particular; happy was he that could run soonest, or fly furtherst. cc dt n1 vbds vvn dt j-jn; j vbds pns31 cst vmd vvi av-s, cc vvi j-vvn-u. (5) introduction (DIV2) 6 Image 7
114 Oh valiant Souldiers, was there ever heard of such a battle fought? In the head and heart of the Army, was there not the same puissance or pusillanimity expressed? yes a valiant Heroe but setting his face that way, O valiant Soldiers, was there ever herd of such a battle fought? In the head and heart of the Army, was there not the same puissance or pusillanimity expressed? yes a valiant Hero but setting his face that Way, uh j n2, vbds a-acp av vvn pp-f d dt n1 vvn? p-acp dt n1 cc n1 pp-f dt n1, vbds pc-acp xx dt d n1 cc n1 vvn? uh dt j n1 p-acp vvg po31 n1 cst n1, (5) introduction (DIV2) 6 Image 7
115 and a general pardon to all them that would yield in time being proclaimed, the Commander in chief, what was he but a Complainer in chief? where are ye my stout Hectors? my old Bloud-hounds? Stand, stand saith he; fly, fly, fly say they; and a general pardon to all them that would yield in time being proclaimed, the Commander in chief, what was he but a Complainer in chief? where Are you my stout Hectors? my old Bloodhounds? Stand, stand Says he; fly, fly, fly say they; cc dt j n1 p-acp d pno32 cst vmd vvi p-acp n1 vbg vvn, dt n1 p-acp j-jn, r-crq vbds pns31 p-acp dt n1 p-acp j-jn? q-crq vbr pn22 po11 j npg1? po11 j n2? n1, vvb vvz pns31; vvb, vvb, vvb vvb pno32; (5) introduction (DIV2) 6 Image 7
116 so that he had scarce Souldiers enough left him to sound a retreat, or to keep one Castle for him where he might capitulate to lay down armes upon terms of honour. so that he had scarce Soldiers enough left him to found a retreat, or to keep one Castle for him where he might capitulate to lay down arms upon terms of honour. av cst pns31 vhd j n2 av-d vvd pno31 pc-acp vvi dt n1, cc pc-acp vvi crd n1 p-acp pno31 c-crq pns31 vmd vvi pc-acp vvi a-acp n2 p-acp n2 pp-f n1. (5) introduction (DIV2) 6 Image 7
117 No, the whole Camp was in a Panick fear, they think either lay down arms or lay down necks, either fly or dye, either submit or hang, No, the Whole Camp was in a Panic Fear, they think either lay down arms or lay down necks, either fly or die, either submit or hang, uh-dx, dt j-jn n1 vbds p-acp dt n1 n1, pns32 vvb d vvi a-acp n2 cc vvi a-acp n2, d n1 cc vvi, av-d vvb cc vvi, (5) introduction (DIV2) 6 Image 7
118 so that the whole formidable host doth disband or disperse; the Pikeman was the pitifullest Prince, a Prince of Apparition, and is vanished. so that the Whole formidable host does disband or disperse; the Pikeman was the pitifullest Prince, a Prince of Apparition, and is vanished. av cst dt j-jn j n1 vdz vvi cc vvi; dt n1 vbds dt js n1, dt n1 pp-f n1, cc vbz vvn. (5) introduction (DIV2) 6 Image 7
119 Well, who was the next, the last Prince? Nanus redivivus, the Giant's Dwarf shewing his head again; for he had two lives; Well, who was the next, the last Prince? Nanus redivivus, the Giant's Dwarf showing his head again; for he had two lives; av, r-crq vbds dt ord, dt ord n1? fw-la fw-la, dt ng1 n1 vvg po31 n1 av; c-acp pns31 vhd crd n2; (5) introduction (DIV2) 7 Image 7
120 or a Funeral, and a resurrection, an Exiit, and a Rediit; as Aethalides lived sometimes amongst the living, or a Funeral, and a resurrection, an Exiit, and a Redit; as Aethalides lived sometime among the living, cc dt n1, cc dt n1, dt vvb, cc dt vvb; p-acp np1 vvd av p-acp dt j-vvg, (5) introduction (DIV2) 7 Image 7
121 and sometimes amongst the dead, and then returned to the living again, whereby he knew what was done in all places, and sometime among the dead, and then returned to the living again, whereby he knew what was done in all places, cc av p-acp dt j, cc av vvd p-acp dt n-vvg av, c-crq pns31 vvd r-crq vbds vdn p-acp d n2, (5) introduction (DIV2) 7 Image 7
122 so happened it to this Prince, chopt in pieces he was, and yet like Aeson had a new soul enter into his dismembred body. so happened it to this Prince, chopped in Pieces he was, and yet like Aeson had a new soul enter into his dismembered body. av vvd pn31 p-acp d n1, vvn p-acp n2 pns31 vbds, cc av av-j np1 vhd dt j n1 vvi p-acp po31 vvn n1. (5) introduction (DIV2) 7 Image 7
123 Well, come he is again, and what? doth he come to mend former oversights? to reform old errours? is there nothing now to be seen in him but mercy and meekness, kindness and sweetnesse? no, stay there, Senex vulpes pilum, non pellem mutat, the old Fox may change his hair, but not his skin. Well, come he is again, and what? does he come to mend former oversights? to reform old errors? is there nothing now to be seen in him but mercy and meekness, kindness and sweetness? no, stay there, Senex vulpes pilum, non pellem Mutat, the old Fox may change his hair, but not his skin. uh-av, vvb pns31 vbz av, cc q-crq? vdz pns31 vvi pc-acp vvi j n2? pc-acp vvi j n2? vbz pc-acp pix av pc-acp vbi vvn p-acp pno31 p-acp n1 cc n1, n1 cc n1? uh-dx, vvb a-acp, fw-la vvz fw-la, fw-la fw-la fw-la, dt j n1 vmb vvi po31 n1, cc-acp xx po31 n1. (5) introduction (DIV2) 7 Image 7
124 This angry Deity knoweth not how to be propitious; Totus Echinus, He is prickles all over. This angry Deity Knoweth not how to be propitious; Totus Echinus, He is prickles all over. d j n1 vvz xx c-crq pc-acp vbi j; fw-la np1, pns31 vbz n2 av-d a-acp. (5) introduction (DIV2) 7 Image 7
125 If he doth speak, there is nothing but NONLATINALPHABET Scythian Rhetorick; if he doth act any thing, it is Lemniâ manu, with a braining hand; If he does speak, there is nothing but Scythian Rhetoric; if he does act any thing, it is Lemniâ manu, with a braining hand; cs pns31 vdz vvi, pc-acp vbz pix p-acp jp n1; cs pns31 vdz vvi d n1, pn31 vbz fw-la fw-la, p-acp dt n-vvg n1; (5) introduction (DIV2) 7 Image 7
126 he that doth expect any humanity from such an one; he that does expect any humanity from such an one; pns31 cst vdz vvi d n1 p-acp d dt pi; (5) introduction (DIV2) 7 Image 7
127 — nescit Busiridis aras, he doth not know what sacrifices must be offered upon the altars of Busitis. This Prince had no sooner crept into the Throne, — nescit Busiridis aras, he does not know what Sacrifices must be offered upon the Altars of Busitis. This Prince had no sooner crept into the Throne, — fw-la np1 fw-mi, pns31 vdz xx vvi r-crq n2 vmb vbi vvn p-acp dt n2 pp-f np1. d n1 vhd av-dx av-c vvn p-acp dt n1, (5) introduction (DIV2) 7 Image 7
128 and confirmed himself in authority, but all the passion and severity, which could be imagined was expressed. and confirmed himself in Authority, but all the passion and severity, which could be imagined was expressed. cc vvd px31 p-acp n1, cc-acp d dt n1 cc n1, r-crq vmd vbi vvn vbds vvn. (5) introduction (DIV2) 7 Image 7
129 The Souldiery indeed was pardoned, but what should become of the Commonalty? how was the Gentry hunted after? What search was there for the Nobility? and were the Citizens in security? no, their resolutions were high, and their hazards were great: The Soldiery indeed was pardoned, but what should become of the Commonalty? how was the Gentry hunted After? What search was there for the Nobilt? and were the Citizens in security? no, their resolutions were high, and their hazards were great: dt n1 av vbds vvn, cc-acp q-crq vmd vvi pp-f dt n1? q-crq vbds dt n1 vvd a-acp? q-crq n1 vbds a-acp p-acp dt n1? cc vbdr dt n2 p-acp n1? uh-dx, po32 n2 vbdr j, cc po32 n2 vbdr j: (5) introduction (DIV2) 7 Image 7
130 they would not open their purses, and they must shut up their warehouses; there was no lending of money, and so there must be no trading; they would not open their purses, and they must shut up their warehouses; there was no lending of money, and so there must be no trading; pns32 vmd xx vvi po32 n2, cc pns32 vmb vvi a-acp po32 n2; pc-acp vbds dx vvg pp-f n1, cc av pc-acp vmb vbi dx vvg; (5) introduction (DIV2) 7 Image 7
131 their streets were filled with armed Souldiers, their gates taken off from the hinges, their chains and posts pulled up, their walls and bulwarks upon the rasing, the flowre of their Burgers secured, their Common Council a Medly of Sectaries; their streets were filled with armed Soldiers, their gates taken off from the hinges, their chains and posts pulled up, their walls and bulwarks upon the rasing, the flower of their Burghers secured, their Common Council a Medley of Sectaries; po32 n2 vbdr vvn p-acp j-vvn n2, po32 n2 vvn a-acp p-acp dt n2, po32 n2 cc n2 vvn a-acp, po32 n2 cc n2 p-acp dt vvg, dt n1 pp-f po32 n2 vvn, po32 j n1 dt n1 pp-f n2; (5) introduction (DIV2) 7 Image 7
132 they were threatned to be disarmed, and how nigh were they then to be despoiled, they were threatened to be disarmed, and how High were they then to be despoiled, pns32 vbdr vvn pc-acp vbi vvn, cc c-crq av-j vbdr pns32 av pc-acp vbi vvn, (5) introduction (DIV2) 7 Image 7
133 and dispatched? He in heaven knoweth whether there was not a general plunder, and a general Massacre decreed, the Citizens sentenced to wallow in their own bloud, and dispatched? He in heaven Knoweth whither there was not a general plunder, and a general Massacre decreed, the Citizens sentenced to wallow in their own blood, cc vvn? pns31 p-acp n1 vvz c-crq pc-acp vbds xx dt j n1, cc dt j n1 vvn, dt n2 vvn pc-acp vvi p-acp po32 d n1, (5) introduction (DIV2) 7 Image 7
134 and the City to be buried in her own ashes. and the city to be buried in her own Ashes. cc dt n1 pc-acp vbi vvn p-acp po31 d n2. (5) introduction (DIV2) 7 Image 7
135 It is said that Caligula had two books (the one called the ponyard, and the other the sword) wherein all the principal men of the Empire were written down to be executed, which he had condemned in his secret thoughts. It is said that Caligula had two books (the one called the Poigniard, and the other the sword) wherein all the principal men of the Empire were written down to be executed, which he had condemned in his secret thoughts. pn31 vbz vvn cst np1 vhd crd n2 (dt pi vvd dt n1, cc dt j-jn dt n1) c-crq d dt j-jn n2 pp-f dt n1 vbdr vvn a-acp pc-acp vbi vvn, r-crq pns31 vhd vvn p-acp po31 j-jn n2. (5) introduction (DIV2) 7 Image 7
136 But had we the Red book of this Prince to lay open all the cruelties designed and determined, what a Slaughter-house should we then see was this Nation intended and purposed to have been made? what now then, was not this Land all over the mournful spectacle of the Earth? yes, there was nothing to be seen, But had we the Read book of this Prince to lay open all the cruelties designed and determined, what a Slaughterhouse should we then see was this nation intended and purposed to have been made? what now then, was not this Land all over the mournful spectacle of the Earth? yes, there was nothing to be seen, cc-acp vhd pns12 dt j-jn n1 pp-f d n1 pc-acp vvi j d dt n2 vvn cc vvn, r-crq dt n1 vmd pns12 av vvb vbds d n1 vvd cc vvd pc-acp vhi vbn vvn? q-crq av av, vbds xx d n1 d p-acp dt j n1 pp-f dt n1? uh, pc-acp vbds pix pc-acp vbi vvn, (5) introduction (DIV2) 7 Image 7
137 but a wailing Countrey, a weeping City; but a wailing Country, a weeping city; cc-acp dt j-vvg n1, dt j-vvg n1; (5) introduction (DIV2) 7 Image 7
138 every where confusion, consternation, peril, perplexity, fears, tears, abashment, amazement, a sick State at the last pant, at the last gasp. every where confusion, consternation, peril, perplexity, fears, tears, abashment, amazement, a sick State At the last pant, At the last gasp. d c-crq n1, n1, n1, n1, n2, n2, n1, n1, dt j n1 p-acp dt ord vvi, p-acp dt ord n1. (5) introduction (DIV2) 7 Image 7
139 But when all things were thus in distress, despair, then Pater altitonans, Jupiter Stator doth appear, the arrow of the Lords deliv'rance was shot abroad, God broke the staffe of the wicked, the Scepters of the Rulers, he helped the arm that had no strength, took us like two legs, But when all things were thus in distress, despair, then Pater altitonans, Jupiter Stator does appear, the arrow of the lords deliverance was shot abroad, God broke the staff of the wicked, the Sceptres of the Rulers, he helped the arm that had no strength, took us like two legs, p-acp c-crq d n2 vbdr av p-acp n1, n1, cs fw-la fw-la, np1 np1 vdz vvi, dt n1 pp-f dt n2 n1 vbds vvn av, np1 vvd dt n1 pp-f dt j, dt n2 pp-f dt n2, pns31 vvd dt n1 cst vhd dx n1, vvd pno12 av-j crd n2, (5) introduction (DIV2) 7 Image 7
140 or a piece of an ear out of the mouth of the Lion; or a piece of an ear out of the Mouth of the lion; cc dt n1 pp-f dt n1 av pp-f dt n1 pp-f dt n1; (5) introduction (DIV2) 7 Image 7
141 yea when no man durst write, or fight, he put a pen into the hand of a prime Wit, yea when no man durst write, or fight, he put a pen into the hand of a prime Wit, uh c-crq dx n1 vvd vvi, cc vvi, pns31 vvd dt n1 p-acp dt n1 pp-f dt j-jn n1, (5) introduction (DIV2) 7 Image 7
142 and a pike into the hand of a valiant Worthy, and so the miseries of the Nation began to abate; and a pike into the hand of a valiant Worthy, and so the misery's of the nation began to abate; cc dt n1 p-acp dt n1 pp-f dt j j-jn, cc av dt n2 pp-f dt n1 vvd pc-acp vvi; (5) introduction (DIV2) 7 Image 7
143 for whereas before the Nation sobbed, & sued for redress in vain, then the groans, the plaints, the applications, the supplications, the Declarations, the Lamentations of a perishing people came to be heard, for whereas before the nation sobbed, & sued for redress in vain, then the groans, the plaints, the applications, the supplications, the Declarations, the Lamentations of a perishing people Come to be herd, c-acp cs p-acp dt n1 vvd, cc vvd p-acp n1 p-acp j, cs dt n2, dt n2, dt n2, dt n2, dt n2, dt n2 pp-f dt j-vvg n1 vvd pc-acp vbi vvn, (5) introduction (DIV2) 7 Image 7
144 and hearkened to, and secluded Members being added to the excluding Members, the hideous, odious reign of the many Princes ended, and harkened to, and secluded Members being added to the excluding Members, the hideous, odious Reign of the many Princes ended, cc vvd p-acp, cc vvn n2 vbg vvn p-acp dt vvg n2, dt j, j n1 pp-f dt d n2 vvn, (5) introduction (DIV2) 7 Image 7
145 and after a short space instead of the wilfull, self-seeking Rulers which would have confounded the State, there was voted in a Man of understanding and knowledge, which should prolong the state. and After a short Molle instead of the wilful, self-seeking Rulers which would have confounded the State, there was voted in a Man of understanding and knowledge, which should prolong the state. cc p-acp dt j n1 av pp-f dt j, j n2 r-crq vmd vhi vvn dt n1, pc-acp vbds vvn p-acp dt n1 pp-f n1 cc n1, r-crq vmd vvi dt n1. (5) introduction (DIV2) 7 Image 7
146 But by a man of understanding and knowledge, the slate shall be prolonged. For the transgression of the Land many are the Princes thereof, &c. The misery of a Land doth come from the transgression of a Land, whatsoever be the accident, this is the cause; But by a man of understanding and knowledge, the slate shall be prolonged. For the Transgression of the Land many Are the Princes thereof, etc. The misery of a Land does come from the Transgression of a Land, whatsoever be the accident, this is the cause; cc-acp p-acp dt n1 pp-f n1 cc n1, dt n1 vmb vbi vvn. p-acp dt n1 pp-f dt n1 d vbr dt n2 av, av dt n1 pp-f dt n1 vdz vvi p-acp dt n1 pp-f dt n1, r-crq vbb dt n1, d vbz dt n1; (5) introduction (DIV2) 7 Image 7
147 we must accuse nothing within the Land, or without the Land, at home or abroad, we must accuse nothing within the Land, or without the Land, At home or abroad, pns12 vmb vvi pix p-acp dt n1, cc p-acp dt n1, p-acp n1-an cc av, (5) introduction (DIV2) 8 Image 7
148 neither our inconsiderate Friends, nor our inveterate Enemies, but the proper, peculiar, principal and primitive occasion of all calamity must be our own noxious & vicious lives. neither our inconsiderate Friends, nor our inveterate Enemies, but the proper, peculiar, principal and primitive occasion of all calamity must be our own noxious & vicious lives. av-dx po12 j n2, ccx po12 j n2, cc-acp dt j, j, j-jn cc j n1 pp-f d n1 vmb vbi po12 d j cc j n2. (5) introduction (DIV2) 8 Image 7
149 The distress of a Nation doth flow from the disobedience of the Nation; The distress of a nation does flow from the disobedience of the nation; dt n1 pp-f dt n1 vdz vvi p-acp dt n1 pp-f dt n1; (5) introduction (DIV2) 8 Image 7
150 the trouble and trial of a Land doth arise from the transgression of the Land. The transgression of a Land hath a fruitfull womb, the trouble and trial of a Land does arise from the Transgression of the Land. The Transgression of a Land hath a fruitful womb, dt n1 cc n1 pp-f dt n1 vdz vvi p-acp dt n1 pp-f dt n1 dt n1 pp-f dt n1 vhz dt j n1, (5) introduction (DIV2) 8 Image 7
151 & doth bring forth variety of plagues, like many deformed children, but amongst all the curses that can happen to a Nation, there is none like unto the Many Princes; no, the torture of a Land is to be vexed with many Princes, & does bring forth variety of plagues, like many deformed children, but among all the curses that can happen to a nation, there is none like unto the Many Princes; no, the torture of a Land is to be vexed with many Princes, cc vdz vvi av n1 pp-f n2, av-j d j-vvn n2, cc-acp p-acp d dt n2 cst vmb vvi p-acp dt n1, pc-acp vbz pix j p-acp dt d n2; av-dx, dt n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp d n2, (5) introduction (DIV2) 8 Image 7
152 for they with their new forms of Government, and new stratagems to destroy the rights & liberties of a people, make the judgement insupportable; for they with their new forms of Government, and new stratagems to destroy the rights & Liberties of a people, make the judgement insupportable; c-acp pns32 p-acp po32 j n2 pp-f n1, cc j n2 pc-acp vvi dt n2-jn cc n2 pp-f dt n1, vvb dt n1 j; (5) introduction (DIV2) 8 Image 7
153 these do so plague men in their estates, and vex them in their consciences, that next unto many Fiends there is nothing worse then many Princes; these do so plague men in their estates, and vex them in their Consciences, that next unto many Fiends there is nothing Worse then many Princes; d vdb av vvi n2 p-acp po32 n2, cc vvi pno32 p-acp po32 n2, cst ord p-acp d n2 pc-acp vbz pix av-jc cs d n2; (5) introduction (DIV2) 8 Image 7
154 therefore For the transgression of the Land, &c. Many Princes there are, but how long do they wear their Crowns? is their reign endless? no, many Princes are a judgement, Therefore For the Transgression of the Land, etc. Many Princes there Are, but how long do they wear their Crowns? is their Reign endless? no, many Princes Are a judgement, av p-acp dt n1 pp-f dt n1, av d n2 pc-acp vbr, cc-acp q-crq av-j vdb pns32 vvi po32 n2? vbz po32 n1 j? uh-dx, d n2 vbr dt n1, (5) introduction (DIV2) 8 Image 7
155 and judgements do not long continue; and Judgments do not long continue; cc n2 vdb xx av-j vvi; (5) introduction (DIV2) 8 Image 7
156 storms at last cease, torrents in time dry up, they afflict a Land, but the Land is at last quit of them, — haec nos suprema manebant Exitiis positura modum — Miseries have their limits, storms At last cease, torrents in time dry up, they afflict a Land, but the Land is At last quit of them, — haec nos Supreme Manebant Exitiis positura modum — Misery's have their Limits, n2 p-acp ord vvi, n2 p-acp n1 vvb a-acp, pns32 vvb dt n1, cc-acp dt n1 vbz p-acp ord vvn pp-f pno32, — fw-la fw-la n1 fw-la fw-la fw-la fw-la — ng1 vhb po32 n2, (5) introduction (DIV2) 8 Image 7
157 for with a causal of sorrow, there is a discretive of comfort: But, For the transgression of the Land many are the Princes thereof; for with a causal of sorrow, there is a discretive of Comfort: But, For the Transgression of the Land many Are the Princes thereof; c-acp p-acp dt n1 pp-f n1, pc-acp vbz dt j pp-f n1: p-acp, c-acp dt n1 pp-f dt n1 d vbr dt n2 av; (5) introduction (DIV2) 8 Image 7
158 But, this But excludes these many Princes out of their Palace-doors, or wring their Scepters out of their hands. But, this But excludes these many Princes out of their Palace-doors, or wring their Sceptres out of their hands. cc-acp, d p-acp vvz d d n2 av pp-f po32 n2, cc vvi po32 n2 av pp-f po32 n2. (5) introduction (DIV2) 8 Image 7
159 Farewell many Princes, who succeed in their rooms? what still an Hydra? no, these ministers are hideous, the Land is never happy till it be espoused to a particular Bridegroom, the many Princes must be changed into one, a Man, but by a Man. Man, have we found thee again? thou art welcome, Farewell many Princes, who succeed in their rooms? what still an Hydra? no, these Ministers Are hideous, the Land is never happy till it be espoused to a particular Bridegroom, the many Princes must be changed into one, a Man, but by a Man. Man, have we found thee again? thou art welcome, n1 d n2, r-crq vvb p-acp po32 n2? q-crq av dt np1? av-dx, d n2 vbr j, dt n1 vbz av-x j c-acp pn31 vbb vvn p-acp dt j n1, dt d n2 vmb vbi vvn p-acp crd, dt n1, cc-acp p-acp dt n1 n1, vhb pns12 vvn pno21 av? pns21 vb2r j-jn, (5) introduction (DIV2) 8 Image 7
160 though the Land for a while could not endure thee, but it must be wasted with the tyrranny of many Princes, that it might know the gentle government of one Prince, though the Land for a while could not endure thee, but it must be wasted with the tyranny of many Princes, that it might know the gentle government of one Prince, cs dt n1 p-acp dt n1 vmd xx vvi pno21, cc-acp pn31 vmb vbi vvn p-acp dt n1 pp-f d n2, cst pn31 vmd vvi dt j n1 pp-f crd n1, (5) introduction (DIV2) 8 Image 7
161 yet to enjoy such a Prince we will fetch him out of a foreign Land, invite him home to us from beyond Sea; yet to enjoy such a Prince we will fetch him out of a foreign Land, invite him home to us from beyond Sea; av pc-acp vvi d dt n1 pns12 vmb vvi pno31 av pp-f dt j n1, vvb pno31 av-an p-acp pno12 p-acp p-acp n1; (5) introduction (DIV2) 8 Image 7
162 those men would never have blessed us, no, thou art the Man. The many Princes must be changed into One, there must be but A Man, But by a Man &c. Well, a Man we have gotten, those men would never have blessed us, no, thou art the Man. The many Princes must be changed into One, there must be but A Man, But by a Man etc. Well, a Man we have got, d n2 vmd av-x vhi vvn pno12, uh-x, pns21 vb2r dt n1 dt d n2 vmb vbi vvn p-acp crd, pc-acp vmb vbi p-acp dt n1, cc-acp p-acp dt n1 av uh-av, dt n1 pns12 vhb vvn, (5) introduction (DIV2) 8 Image 7
163 but how must he be endowed? he must have other qualifications, then the other Princes had; but how must he be endowed? he must have other qualifications, then the other Princes had; cc-acp q-crq vmb pns31 vbi vvn? pns31 vmb vhi j-jn n2, cs dt j-jn n2 vhd; (5) introduction (DIV2) 8 Image 7
164 they were rash, and violent, and heady, which would have their own wills and commands satisfied, they were rash, and violent, and heady, which would have their own wills and commands satisfied, pns32 vbdr j, cc j, cc j, r-crq vmd vhi po32 d n2 cc n2 vvn, (5) introduction (DIV2) 8 Image 7
165 though it were against all principles of reason, and fundamental Laws; yield or fly, obey or perish: though it were against all principles of reason, and fundamental Laws; yield or fly, obey or perish: cs pn31 vbdr p-acp d n2 pp-f n1, cc j n2; vvb cc vvi, vvb cc vvi: (5) introduction (DIV2) 8 Image 7
166 but a true Governour must not be thus precipitate and desperate, the golden reins of authority must be guided with more discretion and moderation; but a true Governor must not be thus precipitate and desperate, the golden reins of Authority must be guided with more discretion and moderation; cc-acp dt j n1 vmb xx vbi av j cc j, dt j n2 pp-f n1 vmb vbi vvn p-acp dc n1 cc n1; (5) introduction (DIV2) 8 Image 7
167 the auspicious Prince must be a wise Prince, one that knowes how to quell animosities, settle distempers, heal all diseases in religion and policy. the auspicious Prince must be a wise Prince, one that knows how to quell animosities, settle distempers, heal all diseases in Religion and policy. dt j n1 vmb vbi dt j n1, pi cst vvz c-crq pc-acp vvi n2, vvb n2, vvb d n2 p-acp n1 cc n1. (5) introduction (DIV2) 8 Image 7
168 See then your right Man, a man that comes to you as richly gifted as ye can desire, See then your right Man, a man that comes to you as richly gifted as you can desire, n1 av po22 j-jn n1, dt n1 cst vvz p-acp pn22 a-acp av-j vvn c-acp pn22 vmb vvi, (5) introduction (DIV2) 8 Image 7
169 or government it self can require; look upon him, and see if ye be not ravished with the sight of him; or government it self can require; look upon him, and see if you be not ravished with the sighed of him; cc n1 pn31 n1 vmb vvi; vvb p-acp pno31, cc vvb cs pn22 vbb xx vvn p-acp dt n1 pp-f pno31; (5) introduction (DIV2) 8 Image 7
170 he is intelligent, and considerate, that doth every thing prudently and deliberately, a man of understanding and knowledge: he is intelligent, and considerate, that does every thing prudently and deliberately, a man of understanding and knowledge: pns31 vbz j, cc j, cst vdz d n1 av-j cc av-j, dt n1 pp-f n1 cc n1: (5) introduction (DIV2) 8 Image 7
171 But by a Man of, &c. Grant such a Man, who shall be benefited by him? who not? shall his own family or favourites only be made happy by him? no, a whole State, for the state thereof, &c. How long shall such a State flourish? what, sprout a little, But by a Man of, etc. Grant such a Man, who shall be benefited by him? who not? shall his own family or favourites only be made happy by him? no, a Whole State, for the state thereof, etc. How long shall such a State flourish? what, sprout a little, cc-acp p-acp dt n1 pp-f, av n1 d dt n1, r-crq vmb vbi vvn p-acp pno31? q-crq xx? vmb po31 d n1 cc n2 av-j vbi vvn j p-acp pno31? uh-dx, dt j-jn n1, p-acp dt n1 av, av c-crq av-j vmb d dt n1 vvi? q-crq, vvi dt j, (5) introduction (DIV2) 8 Image 7
172 & then have the former leaf-fall? no, after many years ye shall see it in as vernant a condition as ever, such a Prince shall be a Blessing to Ages, for the state shall be prolonged. & then have the former leaf-fall? no, After many Years you shall see it in as vernant a condition as ever, such a Prince shall be a Blessing to Ages, for the state shall be prolonged. cc av vhb dt j j? uh-dx, c-acp d n2 pn22 vmb vvi pn31 p-acp c-acp j dt n1 c-acp av, d dt n1 vmb vbi dt n1 p-acp n2, p-acp dt n1 vmb vbi vvn. (5) introduction (DIV2) 8 Image 7
173 For the transgression of the Land many are the Princes thereof, but by a man of understanding & knowledge the state therof shall be prolonged For the Transgression of the Land many Are the Princes thereof, but by a man of understanding & knowledge the state thereof shall be prolonged p-acp dt n1 pp-f dt n1 d vbr dt n2 av, cc-acp p-acp dt n1 pp-f n1 cc n1 dt n1 av vmb vbi vvn (5) introduction (DIV2) 8 Image 7
174 In the Text consider these three things; In the Text Consider these three things; p-acp dt n1 vvb d crd n2; (5) introduction (DIV2) 9 Image 7
175 1. The peccant humour, For the transgression of a Land. 2. The sad disease, Many are the Princes thereof. 1. The peccant humour, For the Transgression of a Land. 2. The sad disease, Many Are the Princes thereof. crd dt j n1, p-acp dt n1 pp-f dt n1 crd dt j n1, d vbr dt n2 av. (5) introduction (DIV2) 9 Image 7
176 3. The happy cure, But by a Man of understanding and knowledge the state thereof shall be prolonged. 3. The happy cure, But by a Man of understanding and knowledge the state thereof shall be prolonged. crd dt j n1, p-acp p-acp dt n1 pp-f n1 cc n1 dt n1 av vmb vbi vvn. (5) introduction (DIV2) 9 Image 7
177 First to handle the peccant humour, For the transgression of a Land. From hence observe that Transgression is the inlet unto judgement; no transgression, no judgement; First to handle the peccant humour, For the Transgression of a Land. From hence observe that Transgression is the inlet unto judgement; no Transgression, no judgement; ord pc-acp vvi dt j n1, p-acp dt n1 pp-f dt n1 p-acp av vvi d n1 vbz dt n1 p-acp n1; dx n1, dx n1; (6) part (DIV2) 10 Image 7
178 punishment is the exercise of vindicative justice, now how can God avenge, where there is no trespass? punishment is per inflictionē contrarii, by the inflicting of that which is contrary; punishment is the exercise of vindicative Justice, now how can God avenge, where there is no trespass? punishment is per inflictionē Contrarii, by the inflicting of that which is contrary; n1 vbz dt n1 pp-f j n1, av q-crq vmb np1 vvi, c-crq pc-acp vbz dx n1? n1 vbz fw-la fw-la fw-la, p-acp dt vvg pp-f d r-crq vbz j-jn; (6) part (DIV2) 10 Image 7
179 now till we make opposition against God, God layes upon us nothing which is contrary to our natures; now till we make opposition against God, God lays upon us nothing which is contrary to our nature's; av c-acp pns12 vvb n1 p-acp np1, np1 vvz p-acp pno12 pix r-crq vbz j-jn p-acp po12 n2; (6) part (DIV2) 10 Image 7
180 no, till sin come to be the corruption of the action, God brings no judgement as the corruption of the Agent: no, till since come to be the corruption of the actium, God brings no judgement as the corruption of the Agent: uh-dx, c-acp n1 vvb pc-acp vbi dt n1 pp-f dt n1, np1 vvz dx n1 p-acp dt n1 pp-f dt n1: (6) part (DIV2) 10 Image 7
181 punishment is contrary to our wills, and till we do that which is contrary to Gods Lawes, God doth nothing which is contrary to our desires; punishment is contrary to our wills, and till we do that which is contrary to God's Laws, God does nothing which is contrary to our Desires; n1 vbz j-jn p-acp po12 n2, cc c-acp pns12 vdb d r-crq vbz j-jn p-acp npg1 n2, np1 vdz pix r-crq vbz j-jn p-acp po12 n2; (6) part (DIV2) 10 Image 7
182 no, we have substracted that which is due to him, before he substracts that which is convenient for us: no, we have substracted that which is due to him, before he substracts that which is convenient for us: uh-dx, pns12 vhb vvn d r-crq vbz j-jn p-acp pno31, c-acp pns31 vvz cst r-crq vbz j p-acp pno12: (6) part (DIV2) 10 Image 7
183 we are guilty of an injury, before he exacts satisfaction of us by suffering: we Are guilty of an injury, before he exacts satisfaction of us by suffering: pns12 vbr j pp-f dt n1, c-acp pns31 vvz n1 pp-f pno12 p-acp vvg: (6) part (DIV2) 10 Image 7
184 our palates are out of course, before be does administer such sharp Physick to us to recover our tast. our palates Are out of course, before be does administer such sharp Physic to us to recover our taste. po12 n2 vbr av pp-f n1, c-acp vbb vdz vvi d j n1 p-acp pno12 pc-acp vvi po12 n1. (6) part (DIV2) 10 Image 7
185 It is the tree of disobedience that brings forth the rod of correction. No man is smitten but for a fault. It is the tree of disobedience that brings forth the rod of correction. No man is smitten but for a fault. pn31 vbz dt n1 pp-f n1 cst vvz av dt n1 pp-f n1. dx n1 vbz vvn p-acp p-acp dt n1. (6) part (DIV2) 10 Image 7
186 As Aristophon was ninety times accused by the Athenians, & as often acquitted; so God hath no Bar to condemn an innocent. As Aristophon was ninety times accused by the Athenians, & as often acquitted; so God hath no Bar to condemn an innocent. p-acp np1 vbds crd n2 vvn p-acp dt njp2, cc c-acp av vvn; av np1 vhz dx n1 pc-acp vvi dt j-jn. (6) part (DIV2) 10 Image 7
187 If Alphonsus could walk without his guard becaus he had wronged no man; If Alphonsus could walk without his guard Because he had wronged no man; cs np1 vmd vvi p-acp po31 n1 c-acp pns31 vhd vvn dx n1; (6) part (DIV2) 10 Image 7
188 so where there is no injury offered against heaven, there is no justice to be feared: so where there is no injury offered against heaven, there is no Justice to be feared: av c-crq pc-acp vbz dx n1 vvn p-acp n1, pc-acp vbz dx n1 pc-acp vbi vvn: (6) part (DIV2) 10 Image 7
189 people offend highly, before they are made the generation of Gods wrath, Jer. 7.29. He visit transgressions, Amos 3.14. Pour upon men their own wickedness, Jer. 14.16. Measure their former work into their bosome, Isa. 65.7. Consume them in their sins, Num. 16.26. Make them bear their own iniquity, Levit. 5.1. Can two walk together except they be agreed? Amos 3.3. people offend highly, before they Are made the generation of God's wrath, Jer. 7.29. He visit transgressions, Amos 3.14. Pour upon men their own wickedness, Jer. 14.16. Measure their former work into their bosom, Isaiah 65.7. Consume them in their Sins, Num. 16.26. Make them bear their own iniquity, Levit. 5.1. Can two walk together except they be agreed? Amos 3.3. n1 vvb av-j, c-acp pns32 vbr vvn dt n1 pp-f npg1 n1, np1 crd. pns31 vvi n2, np1 crd. vvb p-acp n2 po32 d n1, np1 crd. vvb po32 j n1 p-acp po32 n1, np1 crd. vvb pno32 p-acp po32 n2, np1 crd. vvb pno32 vvi po32 d n1, np1 crd. vmb crd n1 av c-acp pns32 vbb vvn? np1 crd. (6) part (DIV2) 10 Image 7
190 But can two fight together when they are agreed? no, God hath no sword to wound his Friends, But can two fight together when they Are agreed? no, God hath no sword to wound his Friends, cc-acp vmb crd n1 av c-crq pns32 vbr vvn? uh-dx, np1 vhz dx n1 pc-acp vvi po31 n2, (6) part (DIV2) 10 Image 7
191 nor no corrosive to apply to sound flesh; nor no corrosive to apply to found Flesh; ccx dx j-jn pc-acp vvi pc-acp vvi n1; (6) part (DIV2) 10 Image 7
192 will God stub up his trees of righteousness? trample under feet his own jewels? rase his own Temples? It is enough for Saturn to devour his own children, God will never destroy the seed of the blessed. will God stub up his trees of righteousness? trample under feet his own Jewels? raze his own Temples? It is enough for Saturn to devour his own children, God will never destroy the seed of the blessed. vmb np1 n1 p-acp po31 n2 pp-f n1? vvb p-acp n2 po31 d n2? vvb po31 d n2? pn31 vbz av-d p-acp np1 pc-acp vvi po31 d n2, np1 vmb av-x vvi dt n1 pp-f dt j-vvn. (6) part (DIV2) 10 Image 7
193 Balaam could use no inchantment against Iacob, nor no divination against Israel, because God saw no iniquity in them. Num. 23.21. Achior the Ammonite gave good counsel to Holofernes not to attempt war against the Bethulians, except he could find out, that they had sinned against their God, Judith 5.20,21. balaam could use no enchantment against Iacob, nor no divination against Israel, Because God saw no iniquity in them. Num. 23.21. Achior the Ammonite gave good counsel to Holofernes not to attempt war against the Bethulians, except he could find out, that they had sinned against their God, Judith 5.20,21. np1 vmd vvi dx n1 p-acp np1, ccx dx n1 p-acp np1, c-acp np1 vvd dx n1 p-acp pno32. np1 crd. np1 dt n1 vvd j n1 p-acp np1 xx pc-acp vvi n1 p-acp dt np1, c-acp pns31 vmd vvi av, cst pns32 vhd vvn p-acp po32 n1, np1 crd. (6) part (DIV2) 10 Image 7
194 without sin people live as securely as if there were not a God of justice in heaven, without since people live as securely as if there were not a God of Justice in heaven, p-acp n1 n1 vvb a-acp av-j c-acp cs pc-acp vbdr xx dt n1 pp-f n1 p-acp n1, (6) part (DIV2) 10 Image 7
195 or any Ministers of his vengeance upon earth; or any Ministers of his vengeance upon earth; cc d n2 pp-f po31 n1 p-acp n1; (6) part (DIV2) 10 Image 7
196 for, shall not the Iudge of all the earth do right? will he make a wast in his own portion? root up his own garden? cast down his own Throne? no, he is a buckler to them that walk uprightly, Pr. 2.7. he keepeth the feet of his Saints, 1 Sam. 2.7. they shall dwell between his shoulders, Deut. 33.12. he will be unto them for a Sanctuary, Es. 8.14. for, shall not the Judge of all the earth do right? will he make a waste in his own portion? root up his own garden? cast down his own Throne? no, he is a buckler to them that walk uprightly, Pr 2.7. he Keepeth the feet of his Saints, 1 Sam. 2.7. they shall dwell between his shoulders, Deuteronomy 33.12. he will be unto them for a Sanctuary, Es. 8.14. p-acp, vmb xx dt n1 pp-f d dt n1 vdb vvi? vmb pns31 vvi dt n1 p-acp po31 d n1? n1 a-acp po31 d n1? vvb a-acp po31 d n1? uh-dx, pns31 vbz dt n1 p-acp pno32 cst vvb av-j, np1 crd. pns31 vvz dt n2 pp-f po31 n2, vvn np1 crd. pns32 vmb vvi p-acp po31 n2, np1 crd. pns31 vmb vbi p-acp pno32 p-acp dt n1, np1 crd. (6) part (DIV2) 10 Image 7
197 & they shall inherit the seat of glory, 1 Sam. 2.8. & they shall inherit the seat of glory, 1 Sam. 2.8. cc pns32 vmb vvi dt n1 pp-f n1, vvn np1 crd. (6) part (DIV2) 10 Image 7
198 But if men provoke the eyes of his glory, fury will come up in his face, his hot displeasure will soon arise, he will appoint terrours over them, Lev. 26.16. and make their plagues wonderfull, Deut. 28.29. and execute judgements upon them with furious rebukes, Ezech. 5.15. But if men provoke the eyes of his glory, fury will come up in his face, his hight displeasure will soon arise, he will appoint terrors over them, Lev. 26.16. and make their plagues wonderful, Deuteronomy 28.29. and execute Judgments upon them with furious rebukes, Ezekiel 5.15. p-acp cs n2 vvb dt n2 pp-f po31 n1, n1 vmb vvi a-acp p-acp po31 n1, po31 j n1 vmb av vvi, pns31 vmb vvi n2 p-acp pno32, np1 crd. cc vvi po32 n2 j, np1 crd. cc vvi n2 p-acp pno32 p-acp j n2, np1 crd. (6) part (DIV2) 10 Image 7
199 for why should not God skin the fat Bulls of Basan? and crush the nest of Cockatrices egges? a tire of Ordnance discharged is little enough for them which hold out the flag of defiance against him, fire that will burn to the bottom of hell is not too hot to consume those which branch up in presumptuous sinnes, for why should not God skin the fat Bulls of Basan? and crush the nest of Cockatrices eggs? a tire of Ordnance discharged is little enough for them which hold out the flag of defiance against him, fire that will burn to the bottom of hell is not too hight to consume those which branch up in presumptuous Sins, p-acp q-crq vmd xx np1 n1 dt j n2 pp-f np1? cc vvi dt n1 pp-f ng1 n2? dt n1 pp-f n1 vvn vbz j av-d p-acp pno32 r-crq vvb av dt n1 pp-f n1 p-acp pno31, n1 cst vmb vvi p-acp dt n1 pp-f n1 vbz xx av j pc-acp vvi d r-crq n1 a-acp p-acp j n2, (6) part (DIV2) 10 Image 7
200 as patient as God is, yet he is not slack to them that hate him, Deut. 7.10. Ah, I will ease me of mine adversaries, and be avenged of mine enemies, Es. 1.24. for, hath God enabled men to serve him, and do these turn their own Masters? is it not fit for such insolent servants to be humbled? yes, That is the equallest punishment, that they should lose that which they will not use well. as patient as God is, yet he is not slack to them that hate him, Deuteronomy 7.10. Ah, I will ease me of mine Adversaries, and be avenged of mine enemies, Es. 1.24. for, hath God enabled men to serve him, and do these turn their own Masters? is it not fit for such insolent Servants to be humbled? yes, That is the equalest punishment, that they should loose that which they will not use well. c-acp j c-acp np1 vbz, av pns31 vbz xx j p-acp pno32 cst vvb pno31, np1 crd. uh, pns11 vmb vvi pno11 pp-f po11 n2, cc vbi vvn pp-f po11 n2, np1 crd. c-acp, vhz np1 vvn n2 pc-acp vvi pno31, cc vdb d vvi po32 d n2? vbz pn31 xx j p-acp d j n2 pc-acp vbi vvn? uh, cst vbz dt js-jn n1, cst pns32 vmd vvi d r-crq pns32 vmb xx vvi av. (6) part (DIV2) 10 Image 7
201 Or, they are justly punished which abuse lawfull things. Or, they Are justly punished which abuse lawful things. cc, pns32 vbr av-j vvn r-crq n1 j n2. (6) part (DIV2) 10 Image 7
202 A people of obedience have their Tutelar Numen to preserve them, but can a Land of transgression be a Land of security? no, a Land of trouble and anguish, Es. 30.6. a Land of destruction, Es. 49.19. God will fan in the gate of that Land, Jer. 15.7. leave that people upon their Land, Ezech. 32.4. all the mirth of the Land is gone, Es. 24.11. yea, an end is come upon all the corners of the Land, Ezec. 7.2. A people of Obedience have their Tutelar Numen to preserve them, but can a Land of Transgression be a Land of security? no, a Land of trouble and anguish, Es. 30.6. a Land of destruction, Es. 49.19. God will fan in the gate of that Land, Jer. 15.7. leave that people upon their Land, Ezekiel 32.4. all the mirth of the Land is gone, Es. 24.11. yea, an end is come upon all the corners of the Land, Ezekiel 7.2. dt n1 pp-f n1 vhb po32 j fw-la pc-acp vvi pno32, cc-acp vmb dt n1 pp-f n1 vbb dt n1 pp-f n1? uh-dx, dt n1 pp-f n1 cc n1, np1 crd. dt n1 pp-f n1, np1 crd. np1 vmb vvi p-acp dt n1 pp-f d n1, np1 crd. vvb d n1 p-acp po32 n1, np1 crd. d dt n1 pp-f dt n1 vbz vvn, np1 crd. uh, dt n1 vbz vvn p-acp d dt n2 pp-f dt n1, np1 crd. (6) part (DIV2) 10 Image 7
203 Sinners beat out their own chains, or hew out their own gibbets, a peoples calamity doth come from their own impiety, the Land doth suffer by the Transgression of the Land. Sinners beatrice out their own chains, or hew out their own gibbets, a peoples calamity does come from their own impiety, the Land does suffer by the Transgression of the Land. n2 vvb av po32 d n2, cc vvi av po32 d n2, dt ng1 n1 vdz vvi p-acp po32 d n1, dt n1 vdz vvi p-acp dt n1 pp-f dt n1 (6) part (DIV2) 10 Image 7
204 And how can it be otherwise, when they cast away their Target, lose their Antidote: turn the Law into an Accuser, and Conscience into a Fury: make the Flesh their Ensign-bearer, and corrupt Nature their Champion: And how can it be otherwise, when they cast away their Target, loose their Antidote: turn the Law into an Accuser, and Conscience into a Fury: make the Flesh their Ensign-bearer, and corrupt Nature their Champion: cc c-crq vmb pn31 vbi av, c-crq pns32 vvd av po32 n1, vvb po32 n1: vvb dt n1 p-acp dt n1, cc n1 p-acp dt n1: vvb dt n1 po32 n1, cc j n1 po32 n1: (6) part (DIV2) 11 Image 7
205 defie Scripture, and brave upon the Pulpite contradict their own convictions, & wrastle with their own conflicts: defy Scripture, and brave upon the Pulpit contradict their own convictions, & wrestle with their own conflicts: vvb n1, cc j p-acp dt n1 vvb po32 d n2, cc vvi p-acp po32 d n2: (6) part (DIV2) 11 Image 7
206 make Filth no shame, and Vengeance no horrour: which delight in corruption, & seek misery: love to be unworthy, and strive to be unhappy: Patronize Sinners, and hate Saints: make Filth no shame, and Vengeance no horror: which delight in corruption, & seek misery: love to be unworthy, and strive to be unhappy: Patronise Sinners, and hate Saints: vvb n1 dx n1, cc n1 av-dx n1: r-crq n1 p-acp n1, cc vvi n1: vvb pc-acp vbi j, cc vvb pc-acp vbi j: vvb n2, cc vvi n2: (6) part (DIV2) 11 Image 7
207 reject all motions of grace, and entertain all opportunities to wickednesse: listen to carnal allurements, & stop their Ears against Soul-smiting warnings: reject all motions of grace, and entertain all opportunities to wickedness: listen to carnal allurements, & stop their Ears against Soul-smiting Warnings: vvb d n2 pp-f n1, cc vvi d n2 p-acp n1: vvb p-acp j n2, cc vvi po32 n2 p-acp j n2-vvg: (6) part (DIV2) 11 Image 7
208 snuffe at dangers, and kick against the just God. snuff At dangers, and kick against the just God. vvb p-acp n2, cc vvi p-acp dt j np1. (6) part (DIV2) 11 Image 7
209 Now is it possible that these men should run through the Pikes and not be wounded? Fall down from such precipices & not crush their bones? shall not these beasts of prey at last be slayed? and these Mutineers shot to death? yes, your iniquities at last will stiffle your own breath, Now is it possible that these men should run through the Pikes and not be wounded? Fallen down from such precipices & not crush their bones? shall not these beasts of prey At last be slayed? and these Mutineers shot to death? yes, your iniquities At last will stifle your own breath, av vbz pn31 j cst d n2 vmd vvi p-acp dt n2 cc xx vbi vvn? n1 a-acp p-acp d n2 cc xx vvi po32 n2? vmb xx d n2 pp-f n1 p-acp ord vbi vvn? cc d n2 vvn p-acp n1? uh, po22 n2 p-acp ord n1 vvb po22 d n1, (6) part (DIV2) 11 Image 7
210 and your sins suck your own blood. Evil will hunt the evil doer. The Land will smart for her own transgression; and your Sins suck your own blood. Evil will hunt the evil doer. The Land will smart for her own Transgression; cc po22 n2 vvb po22 d n1. j-jn vmb vvi dt j-jn n1. dt n1 vmb vvi p-acp po31 d n1; (6) part (DIV2) 11 Image 7
211 for, For the transgression of the Land, &c. Applicat. for, For the Transgression of the Land, etc. Application. p-acp, p-acp dt n1 pp-f dt n1, av j. (6) part (DIV2) 11 Image 7
212 This sheweth that the sinner is on the fore'hand with God Almighty, the sinner doth give the first blow, make the first thrust, begin the quarrell, set up the standard. This shows that the sinner is on the fore'hand with God Almighty, the sinner does give the First blow, make the First thrust, begin the quarrel, Set up the standard. np1 vvz cst dt n1 vbz p-acp dt n1 p-acp np1 j-jn, dt n1 vdz vvi dt ord n1, vvb dt ord vvd, vvb dt n1, vvn a-acp dt n1. (6) part (DIV2) 12 Image 7
213 Before God doth strike, how many indignities hath he endured? how many grievances hath he been vexed with: Before God does strike, how many indignities hath he endured? how many grievances hath he been vexed with: p-acp np1 vdz vvi, c-crq d n2 vhz pns31 vvn? q-crq d n2 vhz pns31 vbn vvn p-acp: (6) part (DIV2) 12 Image 7
214 — longa est injuria, longae ambages. — Longam est injuria, Long ambages. — zf fw-la fw-la, fw-la fw-la. (6) part (DIV2) 12 Image 7
215 There is a long track of injurious courses, infinite windings of provocations, which we have past through; There is a long track of injurious courses, infinite windings of provocations, which we have passed through; pc-acp vbz dt j n1 pp-f j n2, j n2-vvg pp-f n2, r-crq pns12 vhb vvn p-acp; (6) part (DIV2) 12 Image 7
216 — pudet haec opprobria nobis Et dici potuisse, & non potuisse reselli. — It is shameful haec Opprobria nobis Et dici potuisse, & non potuisse reselli. — fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-fr fw-fr fw-it. (6) part (DIV2) 12 Image 7
217 God can read a large indictment against us, where the crimes charged against us are so manifest, that there is no reply to be made. God can read a large indictment against us, where the crimes charged against us Are so manifest, that there is no reply to be made. np1 vmb vvi dt j n1 p-acp pno12, c-crq dt n2 vvn p-acp pno12 vbr av j, cst pc-acp vbz dx n1 pc-acp vbi vvn. (6) part (DIV2) 12 Image 7
218 Sin is so apparent, that it is a wonder, (as Cato said to a vaunting Souldier) whether men doe more undervalue virtue, since is so apparent, that it is a wonder, (as Cato said to a vaunting Soldier) whither men do more undervalue virtue, n1 vbz av j, cst pn31 vbz dt n1, (c-acp np1 vvd p-acp dt j-vvg n1) cs n2 vdb dc vvi n1, (6) part (DIV2) 12 Image 7
219 or the honour of their own lives. or the honour of their own lives. cc dt n1 pp-f po32 d n2. (6) part (DIV2) 12 Image 7
220 Many are so notoriously wicked, that if they aske for a good man, they must seek for one most unlike themselves, Many Are so notoriously wicked, that if they ask for a good man, they must seek for one most unlike themselves, d vbr av av-j j, cst cs pns32 vvb p-acp dt j n1, pns32 vmb vvi p-acp pi av-ds av-j px32, (6) part (DIV2) 12 Image 7
221 as Agis the younger said to one desperately profane, who would needs be propounding questions concerning true virtuous men. as Agis the younger said to one desperately profane, who would needs be propounding questions Concerning true virtuous men. c-acp np1 dt jc vvd p-acp pi av-j j, r-crq vmd av vbi vvg n2 vvg j j n2. (6) part (DIV2) 12 Image 7
222 We have little cause to wonder why this Land hath been the Stage of judgements; for how many transgressions have we had, which have brought in the Actours; We have little cause to wonder why this Land hath been the Stage of Judgments; for how many transgressions have we had, which have brought in the Actors; pns12 vhb j n1 pc-acp vvi c-crq d n1 vhz vbn dt n1 pp-f n2; p-acp c-crq d n2 vhb pns12 vhd, r-crq vhb vvn p-acp dt n2; (6) part (DIV2) 12 Image 7
223 we have sinned, till our hands did call for stroakes, till we did add rebellion to our sin, till God was weary with repenting. He endured, till there was no remedy. 2 Ch. 36.10. till he could no longer forbear for the evil of our doings, Jer. 44.22. we have sinned, till our hands did call for Strokes, till we did add rebellion to our since, till God was weary with repenting. He endured, till there was no remedy. 2 Christ 36.10. till he could no longer forbear for the evil of our doings, Jer. 44.22. pns12 vhb vvn, c-acp po12 n2 vdd vvi p-acp n2, c-acp pns12 vdd vvi n1 p-acp po12 n1, p-acp np1 vbds j p-acp vvg. pns31 vvd, p-acp a-acp vbds dx n1. crd np1 crd. p-acp pns31 vmd av-dx av-jc vvi p-acp dt n-jn pp-f po12 n2-vdg, np1 crd. (6) part (DIV2) 12 Image 7
224 How injurious were we, before be waxed ireful? how execrable, before he became implacable? Is God prone to be severe? no his bowells are soft, his heart-strings are tender, How injurious were we, before be waxed ireful? how execrable, before he became implacable? Is God prove to be severe? no his bowels Are soft, his heartstrings Are tender, q-crq j vbdr pns12, c-acp vbi vvn j? q-crq j, c-acp pns31 vvd j? vbz np1 j pc-acp vbi j? av-dx po31 n2 vbr j, po31 n2 vbr j, (6) part (DIV2) 12 Image 7
225 and at last his Iustice is without Fury, & his wrath without passion: and At last his justice is without Fury, & his wrath without passion: cc p-acp ord po31 n1 vbz p-acp n1, cc po31 n1 p-acp n1: (6) part (DIV2) 12 Image 7
226 Oh what an urging people then have we been, that have stirred up a patient God to lay heavy hand upon us! O what an urging people then have we been, that have stirred up a patient God to lay heavy hand upon us! uh r-crq dt vvg n1 av vhb pns12 vbn, cst vhb vvn a-acp dt j np1 pc-acp vvi j n1 p-acp pno12! (6) part (DIV2) 12 Image 7
227 can we justifie our selves? no, then our impudence were as much to be blamed as our impiety. can we justify our selves? no, then our impudence were as much to be blamed as our impiety. vmb pns12 vvi po12 n2? uh-dx, cs po12 n1 vbdr p-acp d pc-acp vbi vvn p-acp po12 n1. (6) part (DIV2) 12 Image 7
228 God hath a large Catalogue of distastes, and disgusts, irritations & exasperations, plaints and complaints to bring against us. God hath a large Catalogue of distastes, and disgusts, irritations & exasperations, plaints and complaints to bring against us. np1 vhz dt j n1 pp-f n2, cc n2, n2 cc n2, n2 cc n2 pc-acp vvi p-acp pno12. (6) part (DIV2) 12 Image 7
229 We have been the miserable of the earth, yet we cannot say, but that as his mercy is infinite, We have been the miserable of the earth, yet we cannot say, but that as his mercy is infinite, pns12 vhb vbn dt j pp-f dt n1, av pns12 vmbx vvi, cc-acp cst p-acp po31 n1 vbz j, (6) part (DIV2) 12 Image 7
230 so his vengeance hath been just. so his vengeance hath been just. av po31 n1 vhz vbn j. (6) part (DIV2) 12 Image 7
231 People feel but the stings of their own incorrigiblenesse, a Land suffers for her own transgression, For the transgression of a Land. People feel but the stings of their own incorrigibleness, a Land suffers for her own Transgression, For the Transgression of a Land. n1 vvb p-acp dt n2 pp-f po32 d n1, dt n1 vvz p-acp po31 d n1, c-acp dt n1 pp-f dt n1 (6) part (DIV2) 12 Image 7
232 Secondly, here we may see, that sin hath judgement following her at the heels. If there be transgression, look for no truce; Secondly, Here we may see, that since hath judgement following her At the heels. If there be Transgression, look for no truce; ord, av pns12 vmb vvi, cst n1 vhz n1 vvg pno31 p-acp dt n2. cs pc-acp vbi n1, vvb p-acp dx n1; (6) part (DIV2) 13 Image 7
233 no, breach of Articles raise up a professed enemy. no, breach of Articles raise up a professed enemy. uh-dx, n1 pp-f n2 vvb a-acp dt j-vvn n1. (6) part (DIV2) 13 Image 7
234 Behold the eyes of the Lord are upon the sinfull Kingdome to destroy it from the face of the earth, Amos 9.8. The sinners in Sion shall be afraid. Isa. 33.14. Our Fathers have sinned and are not. Lam. 5.7. and Sons & Fathers will at last be buried in the same grave. Behold the eyes of the Lord Are upon the sinful Kingdom to destroy it from the face of the earth, Amos 9.8. The Sinners in Sion shall be afraid. Isaiah 33.14. Our Father's have sinned and Are not. Lam. 5.7. and Sons & Father's will At last be buried in the same grave. vvb dt n2 pp-f dt n1 vbr p-acp dt j n1 pc-acp vvi pn31 p-acp dt n1 pp-f dt n1, np1 crd. dt n2 p-acp np1 vmb vbi j. np1 crd. po12 n2 vhb vvn cc vbr xx. np1 crd. cc n2 cc n2 vmb p-acp ord vbi vvn p-acp dt d n1. (6) part (DIV2) 13 Image 7
235 The Lord will not acquit the wicked, Nah. 3. He hath sworn by the excellency of Iacob, that he will never forget any of their works, Am. 8.7. Ye then that do try masteries with God by your sins, shall find by your broken bones, what it is to grapple with such an adversary. Constitit Alcides stupefactus robore tanto. The Lord will not acquit the wicked, Nah. 3. He hath sworn by the excellency of Iacob, that he will never forget any of their works, Am. 8.7. the then that do try masteries with God by your Sins, shall find by your broken bones, what it is to grapple with such an adversary. Constitit Alcides stupefactus robore tanto. dt n1 vmb xx vvi dt j, np1 crd pns31 vhz vvn p-acp dt n1 pp-f np1, cst pns31 vmb av-x vvi d pp-f po32 n2, np1 crd. dt av d vdb vvi n2 p-acp np1 p-acp po22 n2, vmb vvi p-acp po22 j-vvn n2, r-crq pn31 vbz pc-acp vvi p-acp d dt n1. fw-fr np1 fw-la fw-la fw-la. (6) part (DIV2) 13 Image 7
236 Hercules himself might dread such an Army: If ye contend with God, where will you leave your glory? Isa. 10.3. Sin at last will be buried in her own ruines. Hercules himself might dread such an Army: If you contend with God, where will you leave your glory? Isaiah 10.3. since At last will be buried in her own ruins. np1 px31 vmd vvi d dt n1: cs pn22 vvb p-acp np1, c-crq vmb pn22 vvi po22 n1? np1 crd. n1 p-acp ord vmb vbi vvn p-acp po31 d n2. (6) part (DIV2) 13 Image 7
237 A wicked Nation is a Conspiratour against her own welfare, it doth undermine her own State, A wicked nation is a Conspirator against her own welfare, it does undermine her own State, dt j n1 vbz dt n1 p-acp po31 d n1, pn31 vdz vvi po31 d n1, (6) part (DIV2) 13 Image 7
238 and dig Mines to blow up her own greatnesse. Take away the prop of obedience, and the house will soon fall; and dig Mines to blow up her own greatness. Take away the prop of Obedience, and the house will soon fallen; cc vvi n2 pc-acp vvi a-acp po31 d n1. vvb av dt n1 pp-f n1, cc dt n1 vmb av vvi; (6) part (DIV2) 13 Image 7
239 put out the Candle of holiness, and there will be a dark room; put out the Candle of holiness, and there will be a dark room; vvb av dt n1 pp-f n1, cc pc-acp vmb vbi dt j n1; (6) part (DIV2) 13 Image 7
240 fight against the Scriptures, and ye will have a thousand curses pluck ye by the throat; fight against the Scriptures, and you will have a thousand curses pluck you by the throat; vvb p-acp dt n2, cc pn22 vmb vhi dt crd n2 vvb pn22 p-acp dt n1; (6) part (DIV2) 13 Image 7
241 send a challenge to heaven, and ye will have an host of Angels draw upon you. send a challenge to heaven, and you will have an host of Angels draw upon you. vvb dt n1 p-acp n1, cc pn22 vmb vhi dt n1 pp-f n2 vvb p-acp pn22. (6) part (DIV2) 13 Image 7
242 It is a hard thing for any Leonem radere, to shave a Lion, to provoke the all confounding God. It is a hard thing for any Leonem radere, to shave a lion, to provoke the all confounding God. pn31 vbz dt j n1 p-acp d fw-la fw-la, pc-acp vvi dt n1, pc-acp vvi dt d j-vvg n1. (6) part (DIV2) 13 Image 7
243 Dares Entellum provocas? doth Dares vie puissance with the great Entellus? Do ye provoke me to wrath, Dares Entellum provocas? does Dares vie puissance with the great Entellus? Do you provoke me to wrath, vvz np1 fw-es? vdz vvz vvb n1 p-acp dt j np1? vdb pn22 vvi pno11 p-acp n1, (6) part (DIV2) 13 Image 7
244 and not your selves to confusion? VVho ever resisted the Lord and prospered? hast thou an arm like God? or canst thou thunder with a voyce like him.? Job 40.4. He that doth cause God to awaken in Iudgement, will find him a swift avenger; God will strike surely, he will strike but once: and not your selves to confusion? Who ever resisted the Lord and prospered? hast thou an arm like God? or Canst thou thunder with a voice like him.? Job 40.4. He that does cause God to awaken in Judgement, will find him a swift avenger; God will strike surely, he will strike but once: cc xx po22 n2 p-acp n1? r-crq av vvd dt n1 cc vvd? vh2 pns21 dt n1 av-j np1? cc vm2 pns21 vvi p-acp dt n1 vvb pno31.? np1 crd. pns31 cst vdz n1 np1 pc-acp vvi p-acp n1, vmb vvi pno31 dt j n1; np1 vmb vvi av-j, pns31 vmb vvi cc-acp a-acp: (6) part (DIV2) 13 Image 7
245 They which fly about the Candle of Gods Lawes, will soon have their wings burnt: they which swallow poyson, will swell to death; They which fly about the Candle of God's Laws, will soon have their wings burned: they which swallow poison, will swell to death; pns32 r-crq vvb p-acp dt n1 pp-f npg1 n2, vmb av vhi po32 n2 vvn: pns32 r-crq vvb n1, vmb vvi p-acp n1; (6) part (DIV2) 13 Image 7
246 they which plow wickednesse, Hos. 10.13. it is easy to know what they shall reap: they which violate Gods commandements, are sinners against their own Souls, Num. 16.38. They which have upon their necks the yoke of transgression. La. 1.14. are ready to have their throats cut. they which blow wickedness, Hos. 10.13. it is easy to know what they shall reap: they which violate God's Commandments, Are Sinners against their own Souls, Num. 16.38. They which have upon their necks the yoke of Transgression. La. 1.14. Are ready to have their throats Cut. pns32 r-crq vvi n1, np1 crd. pn31 vbz j pc-acp vvi r-crq pns32 vmb vvi: pns32 r-crq vvb npg1 n2, vbr n2 p-acp po32 d n2, np1 crd. pns32 r-crq vhb p-acp po32 n2 dt n1 pp-f n1. n1 crd. vbr j pc-acp vhi po32 n2 vvn. (6) part (DIV2) 13 Image 7
247 Is not destruction to the wicked? & a strange punishment to the workers of iniquity? Job. 31.3. It is a good saying of Aeschines, Obedience is the Mother of felicity, but disobedience is the Mother of misery. Is not destruction to the wicked? & a strange punishment to the workers of iniquity? Job. 31.3. It is a good saying of Aeschines, obedience is the Mother of felicity, but disobedience is the Mother of misery. vbz xx n1 p-acp dt j? cc dt j n1 p-acp dt n2 pp-f n1? np1. crd. pn31 vbz dt j n-vvg pp-f np1, n1 vbz dt n1 pp-f n1, p-acp n1 vbz dt n1 pp-f n1. (6) part (DIV2) 13 Image 7
248 There is no Barricado to be set up against Gods justice, nor Fort-royall to be reared against the Fury of his Canon. There is no Barricado to be Set up against God's Justice, nor Fort-royal to be reared against the Fury of his Canon. pc-acp vbz dx n1 pc-acp vbi vvn a-acp p-acp ng1 n1, ccx j pc-acp vbi vvn p-acp dt n1 pp-f po31 n1. (6) part (DIV2) 13 Image 7
249 Farewell to all the glory and splendor of the Nation, if Gods vengeance come once to lay battery against it. Farewell to all the glory and splendour of the nation, if God's vengeance come once to lay battery against it. n1 p-acp d dt n1 cc n1 pp-f dt n1, cs npg1 n1 vvb a-acp pc-acp vvi n1 p-acp pn31. (6) part (DIV2) 13 Image 7
250 Our sins are the most destructive things that are in the Nation; Our Sins Are the most destructive things that Are in the nation; po12 n2 vbr dt av-ds j n2 cst vbr p-acp dt n1; (6) part (DIV2) 13 Image 7
251 they will empty Ware-houses, drayn away Treasure, unlock Ports, rase Block-houses, sink Ships, fire Cities, massacre Heroes. they will empty Warehouses, drain away Treasure, unlock Ports, raze Blockhouses, sink Ships, fire Cities, massacre Heroes. pns32 vmb j n2, vvi av n1, vvb n2, vvb n2, vvb n2, n1 n2, n1 n2. (6) part (DIV2) 13 Image 7
252 All go to wreck and ruine, where sin doth call in judgement: the Land must suffer, that abound with transgression; All go to wreck and ruin, where since does call in judgement: the Land must suffer, that abound with Transgression; av-d vvb p-acp n1 cc n1, c-crq n1 vdz vvi p-acp n1: dt n1 vmb vvi, cst vvb p-acp n1; (6) part (DIV2) 13 Image 7
253 for, For the transgression of a Land, &c. 3. Thirdly, this discovers unto us the true state of our Land: for, For the Transgression of a Land, etc. 3. Thirdly, this discovers unto us the true state of our Land: p-acp, p-acp dt n1 pp-f dt n1, av crd ord, d vvz p-acp pno12 dt j n1 pp-f po12 n1: (6) part (DIV2) 13 Image 7
254 for are not we a Land of transgression? I know with Lysimachus, we think that we can touch heaven with our Lance, that we are the onely heavenly people upon earth. for Are not we a Land of Transgression? I know with Lysimachus, we think that we can touch heaven with our Lance, that we Are the only heavenly people upon earth. a-acp vbr xx pns12 dt n1 pp-f n1? pns11 vvb p-acp np1, pns12 vvb cst pns12 vmb vvi n1 p-acp po12 n1, cst pns12 vbr dt j j n1 p-acp n1. (6) part (DIV2) 14 Image 7
255 Crede mihi magnos aquabunt ista Camillos, believe me (saith one) the pious things that are amongst us, will equall the ages of the Patriarchs & Prophets. Crede mihi Magnos aquabunt ista Camillos, believe me (Says one) the pious things that Are among us, will equal the ages of the Patriarchs & prophets. fw-la fw-la fw-la fw-la fw-la n1, vvb pno11 (vvz pi) dt j n2 cst vbr p-acp pno12, vmb vvi dt n2 pp-f dt n2 cc n2. (6) part (DIV2) 14 Image 7
256 We are wise people, & the Law of the Lord is with us. We Are wise people, & the Law of the Lord is with us. pns12 vbr j n1, cc dt n1 pp-f dt n1 vbz p-acp pno12. (6) part (DIV2) 14 Image 7
257 But all these swimmerings of our own perfections, are but velut aegri somnia vana, the vain dreames of a sick brain; But all these swimmerings of our own perfections, Are but velut Sick somnia Vana, the vain dreams of a sick brain; p-acp d d n2 pp-f po12 d n2, vbr cc-acp fw-la fw-la fw-mi fw-it, dt j n2 pp-f dt j n1; (6) part (DIV2) 14 Image 7
258 for in stead of being the pure Nation upon earth, what are we, but the corrupt Nation? Indeed, with Chorazin and Bethsaidah, we are lifted up to heaven in the enjoyment of the means, for in stead of being the pure nation upon earth, what Are we, but the corrupt nation? Indeed, with Chorazin and Bethsaida, we Are lifted up to heaven in the enjoyment of the means, c-acp p-acp n1 pp-f vbg dt j n1 p-acp n1, r-crq vbr pns12, cc-acp dt j n1? np1, p-acp np1 cc np1, pns12 vbr vvn a-acp p-acp n1 p-acp dt n1 pp-f dt n2, (6) part (DIV2) 14 Image 7
259 but where is the fruit of our priviledges? we have a profession of godlinesse, but where is the fruit of our privileges? we have a profession of godliness, cc-acp q-crq vbz dt n1 pp-f po12 n2? pns12 vhb dt n1 pp-f n1, (6) part (DIV2) 14 Image 7
260 but where is the power of godlinesse? Alass, we have little holy amongst us but the Ordinances, or consecrated but our Temples: but where is the power of godliness? Alas, we have little holy among us but the Ordinances, or consecrated but our Temples: cc-acp q-crq vbz dt n1 pp-f n1? uh, pns12 vhb j j p-acp pno12 p-acp dt n2, cc vvn p-acp po12 n2: (6) part (DIV2) 14 Image 7
261 we study Christianity, but learn nothing but Principles; and run to Lectures, but carry away nothing but observations: we study Christianity, but Learn nothing but Principles; and run to Lectures, but carry away nothing but observations: pns12 vvb np1, cc-acp vvb pix cc-acp n2; cc vvb p-acp n2, cc-acp vvb av pix cc-acp n2: (6) part (DIV2) 14 Image 7
262 we pray, but all our Religion is in our Knees; and weep, but all our contrition is in a little salt water: we pray, but all our Religion is in our Knees; and weep, but all our contrition is in a little salt water: pns12 vvb, cc-acp d po12 n1 vbz p-acp po12 n2; cc vvb, cc-acp d po12 n1 vbz p-acp dt j n1 n1: (6) part (DIV2) 14 Image 7
263 we speak much of the primitive truth, but any new fashion, or old abomination is dearer unto us; we speak much of the primitive truth, but any new fashion, or old abomination is Dearer unto us; pns12 vvb av-d pp-f dt j n1, cc-acp d j n1, cc j n1 vbz jc-jn p-acp pno12; (6) part (DIV2) 14 Image 7
264 we talk highly of the Gospel, but the light of Nature was more perfect: we cry out against Rome, but their Beads and Crucifixes; Whipcord and Sackcloth; Roodlofts and Relicks; we talk highly of the Gospel, but the Light of Nature was more perfect: we cry out against Room, but their Beads and Crucifixes; Whipcord and sackcloth; Roodlofts and Relics; pns12 vvb av-j pp-f dt n1, cc-acp dt n1 pp-f n1 vbds av-dc j: pns12 vvb av p-acp vvi, p-acp po32 n2 cc vvz; n1 cc n1; np1 cc n2; (6) part (DIV2) 14 Image 7
265 Holy Grains and Holy Water, have more self-deniall in them, then our Sabboth-services, or our morning exercises; our petitions, or our repetitions; Holy Grains and Holy Water, have more self-denial in them, then our Sabboth-services, or our morning exercises; our petitions, or our repetitions; j n2 cc j n1, vhb dc n1 p-acp pno32, cs po12 n2, cc po12 n1 n2; po12 n2, cc po12 n2; (6) part (DIV2) 14 Image 7
266 our Monethly Sacraments, or our Quarterly Fasts. our Monthly Sacraments, or our Quarterly Fasts. po12 j n2, cc po12 av-j n2. (6) part (DIV2) 14 Image 7
267 We have forms of Worship, but the green Bush on the Sign, is better then the Wine in the Cellar. We have forms of Worship, but the green Bush on the Signen, is better then the Wine in the Cellar. pns12 vhb n2 pp-f n1, cc-acp dt j-jn n1 p-acp dt n1, vbz jc cs dt n1 p-acp dt n1. (6) part (DIV2) 14 Image 7
268 Set aside the noise of our Sermon Bells, and our Sanctuary Crowdes; the listing up of our Eyes, & listening with our Eares; Set aside the noise of our Sermon Bells', and our Sanctuary Crowds; the listing up of our Eyes, & listening with our Ears; j-vvn av dt n1 pp-f po12 n1 n2, cc po12 n1 n2; dt vvg a-acp pp-f po12 n2, cc vvg p-acp po12 n2; (6) part (DIV2) 14 Image 7
269 the penning down of Notes, & dropping forth Sentences; our magnifying of precious Truths, and admiring of gracious Teachers; the penning down of Notes, & dropping forth Sentences; our magnifying of precious Truths, and admiring of gracious Teachers; dt n-vvg a-acp pp-f n2, cc vvg av n2; po12 vvg a-acp j n2, cc vvg pp-f j n2; (6) part (DIV2) 14 Image 7
270 the adoring of our own Saints, and the defying of all others as Reprobates; the adoring of our own Saints, and the defying of all Others as Reprobates; dt j-vvg pp-f po12 d n2, cc dt vvg pp-f d n2-jn p-acp n2-jn; (6) part (DIV2) 14 Image 7
271 what sincere piety is there amongst us? nay what execrable impiety doth there not abound, where God and his Lawes, Christ & his Gospell, seem so much to be valued? Are we Protestants? wherein? but in protesting against the Pope? Are we the Reformed Church? wherein? but in reforming our Title? It is an easie thing to give Names, or to take Names. what sincere piety is there among us? nay what execrable impiety does there not abound, where God and his Laws, christ & his Gospel, seem so much to be valued? are we Protestants? wherein? but in protesting against the Pope? are we the Reformed Church? wherein? but in reforming our Title? It is an easy thing to give Names, or to take Names. r-crq j n1 vbz a-acp p-acp pno12? uh-x q-crq j n1 vdz a-acp xx vvi, c-crq np1 cc po31 n2, np1 cc po31 n1, vvb av av-d pc-acp vbi vvn? vbr pns12 n2? q-crq? cc-acp p-acp vvg p-acp dt n1? vbr pns12 dt vvn n1? q-crq? cc-acp p-acp vvg po12 n1? pn31 vbz dt j n1 pc-acp vvi n2, cc pc-acp vvi n2. (6) part (DIV2) 14 Image 7
272 Have we not limited all Sanctity to the rules of our own devising, & to the modells of our own framing, to our own ascriptions and subscriptions, to the addicting our selves to particular Doctors, Have we not limited all Sanctity to the rules of our own devising, & to the models of our own framing, to our own ascriptions and Subscriptions, to the addicting our selves to particular Doctors, vhb pns12 xx vvn d n1 p-acp dt n2 pp-f po12 d vvg, cc p-acp dt n2 pp-f po12 d vvg, p-acp po12 d n2 cc n2, p-acp dt j-vvg po12 n2 p-acp j n2, (6) part (DIV2) 14 Image 7
273 and the principling our selves in particular Doctrines, to our own Paradoxes of Government, and Criticismes of Worship? Is not Christianity almost turned into these Mathematicks? and redemption it self into these Hieroglyphicks? are not our own divinations almost as much set by, and the principling our selves in particular Doctrines, to our own Paradoxes of Government, and Criticisms of Worship? Is not Christianity almost turned into these Mathematics? and redemption it self into these Hieroglyphics? Are not our own divinations almost as much Set by, cc dt n1 po12 n2 p-acp j n2, p-acp po12 d n2 pp-f n1, cc n2 pp-f n1? vbz xx np1 av vvd p-acp d n1? cc n1 pn31 n1 p-acp d n2? vbr xx po12 d n2 av a-acp av-d vvn p-acp, (6) part (DIV2) 14 Image 7
274 as Gods visions? is not the fear of God taught by the precepts of men? shall not all be Saints which will use these things? shall any be Saints which will not submit to them? Indeed in respect of the high cry about these things, there is an opinionative Religion amongst us; as God's visions? is not the Fear of God taught by the Precepts of men? shall not all be Saints which will use these things? shall any be Saints which will not submit to them? Indeed in respect of the high cry about these things, there is an opinionative Religion among us; c-acp ng1 n2? vbz xx dt vvb pp-f np1 vvd p-acp dt n2 pp-f n2? vmb xx d vbi n2 r-crq vmb vvi d n2? vmb d vbi n2 r-crq vmb xx vvi p-acp pno32? np1 p-acp n1 pp-f dt j n1 p-acp d n2, pc-acp vbz dt n1 n1 p-acp pno12; (6) part (DIV2) 14 Image 7
275 yea a man would think, that the Chair of Sanctity were in this Church, nay, that the Oracle of piety were in this Land. But it is not the making a fair shew in the flesh, that will create a true beauty; yea a man would think, that the Chair of Sanctity were in this Church, nay, that the Oracle of piety were in this Land. But it is not the making a fair show in the Flesh, that will create a true beauty; uh dt n1 vmd vvi, cst dt n1 pp-f n1 vbdr p-acp d n1, uh-x, cst dt n1 pp-f n1 vbdr p-acp d n1 p-acp pn31 vbz xx dt vvg dt j n1 p-acp dt n1, cst vmb vvi dt j n1; (6) part (DIV2) 14 Image 7
276 it is not the broad Phylactery, that will constitute a true observer of the Law, nor sceptical opinions that will verifie true Christianity: it is not the broad Phylactery, that will constitute a true observer of the Law, nor sceptical opinions that will verify true Christianity: pn31 vbz xx dt j n1, cst vmb vvi dt j n1 pp-f dt n1, ccx j n2 cst vmb vvi j np1: (6) part (DIV2) 14 Image 7
277 pure Religion consisteth very much in purity of life. And I pray what manner of Land are we now? a Land of innocency, pure Religion Consisteth very much in purity of life. And I pray what manner of Land Are we now? a Land of innocency, j n1 vvz av av-d p-acp n1 pp-f n1. cc pns11 vvb r-crq n1 pp-f n1 vbr pns12 av? dt n1 pp-f n1, (6) part (DIV2) 14 Image 7
278 or a Land of transgression? I am loth to decide the question, because I find it to be more dangerous to speak truth, or a Land of Transgression? I am loath to decide the question, Because I find it to be more dangerous to speak truth, cc dt n1 pp-f n1? pns11 vbm j pc-acp vvi dt n1, c-acp pns11 vvb pn31 pc-acp vbi av-dc j pc-acp vvi n1, (6) part (DIV2) 14 Image 7
279 then to be guilty, and to discover sin, then to commit it. then to be guilty, and to discover since, then to commit it. cs pc-acp vbi j, cc pc-acp vvi n1, cs pc-acp vvi pn31. (6) part (DIV2) 14 Image 7
280 I am unwilling to look towards this Dunghill, or to rake this Sink, or to dig the earth about this root of gall and wormwood, to prefer an Indictment against the Age, I am unwilling to look towards this Dunghill, or to rake this Sink, or to dig the earth about this root of Gall and wormwood, to prefer an Indictment against the Age, pns11 vbm j pc-acp vvi p-acp d n1, cc pc-acp vvi d n1, cc pc-acp vvi dt n1 p-acp d n1 pp-f n1 cc n1, pc-acp vvi dt n1 p-acp dt n1, (6) part (DIV2) 14 Image 7
281 or howsoever to be the Cryer of the Court: or howsoever to be the Crier of the Court: cc c-acp pc-acp vbi dt n1 pp-f dt n1: (6) part (DIV2) 14 Image 7
282 Yet because my Office is, to tell Judah of her sin, and my conscience doth tremble to bear the guilt of other mens bloud, more to preserve my peace in heaven, Yet Because my Office is, to tell Judah of her since, and my conscience does tremble to bear the guilt of other men's blood, more to preserve my peace in heaven, av c-acp po11 n1 vbz, pc-acp vvi np1 pp-f po31 n1, cc po11 n1 vdz vvi pc-acp vvi dt n1 pp-f j-jn ng2 n1, av-dc pc-acp vvi po11 n1 p-acp n1, (6) part (DIV2) 14 Image 7
283 then to quarrell with the sins of the Age; I knock at the Goal door, and ask what Prisoners are there; then to quarrel with the Sins of the Age; I knock At the Goal door, and ask what Prisoners Are there; cs pc-acp vvi p-acp dt n2 pp-f dt n1; pns11 vvb p-acp dt n1 n1, cc vvb r-crq n2 vbr a-acp; (6) part (DIV2) 14 Image 7
284 or feel the Pulse, and try the constitution of the body: or feel the Pulse, and try the constitution of the body: cc vvb dt n1, cc vvi dt n1 pp-f dt n1: (6) part (DIV2) 14 Image 7
285 What therefore a Land of Ordinances, and not a Land of abominations? a Land of profession, What Therefore a Land of Ordinances, and not a Land of abominations? a Land of profession, q-crq av dt n1 pp-f n2, cc xx dt n1 pp-f n2? dt n1 pp-f n1, (6) part (DIV2) 14 Image 7
286 and not a Land of transgression? Oh that I could acquit you! oh that ye could excuse your selves! and not a Land of Transgression? O that I could acquit you! o that you could excuse your selves! cc xx dt n1 pp-f n1? uh cst pns11 vmd vvi pn22! uh cst pn22 vmd vvi po22 n2! (6) part (DIV2) 14 Image 7
287 But I beseech you, was there ever a people which unclasped a Bible, laid a Sacrifice upon the Altar, trod upon the pavements of a Sanctuary, But I beseech you, was there ever a people which unclasped a bible, laid a Sacrifice upon the Altar, trod upon the pavements of a Sanctuary, p-acp pns11 vvb pn22, vbds a-acp av dt n1 r-crq vvd dt n1, vvd dt n1 p-acp dt n1, vvn p-acp dt n2 pp-f dt n1, (6) part (DIV2) 14 Image 7
288 or stood within the sound of a Preacher's voyce, that was guilty of more enormous sins, or stood within the found of a Preacher's voice, that was guilty of more enormous Sins, cc vvd p-acp dt n1 pp-f dt ng1 n1, cst vbds j pp-f dc j n2, (6) part (DIV2) 14 Image 7
289 then are daily and daringly committed in this Nation? The old World was scarce drowned, then Are daily and daringly committed in this nation? The old World was scarce drowned, av vbr j cc av-vvg vvn p-acp d n1? dt j n1 vbds av-j vvn, (6) part (DIV2) 14 Image 7
290 and Sodome & Gomorrah scarce burnt for more heinous and horrid crimes then this Land is stained with: and Sodom & Gomorrah scarce burned for more heinous and horrid crimes then this Land is stained with: cc np1 cc np1 av-j vvn p-acp av-dc j cc j n2 av d n1 vbz vvn p-acp: (6) part (DIV2) 14 Image 7
291 we have sins amongst us, which cannot be sufficiently derided, or deplored: we even lament, that our Countrey should be the Mother and Nurse of such evils. we have Sins among us, which cannot be sufficiently derided, or deplored: we even lament, that our Country should be the Mother and Nurse of such evils. pns12 vhb n2 p-acp pno12, r-crq vmbx vbi av-j vvn, cc vvd: pns12 j vvi, cst po12 n1 vmd vbi dt n1 cc n1 pp-f d n2-jn. (6) part (DIV2) 14 Image 7
292 This land is so full of transgression, that what transgression is it free from? we are as spleenative as Esau, as bribe-taking as Balaam, we are as uncharitable as Nabal, and as oppressing as Ahab, we are as voluptuous as Delilah, and as much addicted to painting as Iezebel, we curse like Rabshakeh, and quaffe like Belshazar, we are as temporising as Demas, and as trecherous as Iudas, we are as ill as Caldeans and Sabeans in the fields, This land is so full of Transgression, that what Transgression is it free from? we Are as spleenative as Esau, as bribetaking as balaam, we Are as uncharitable as Nabal, and as oppressing as Ahab, we Are as voluptuous as Delilah, and as much addicted to painting as Iezebel, we curse like Rabshakeh, and quaff like Belshazzar, we Are as temporising as Demas, and as treacherous as Iudas, we Are as ill as Chaldaeans and Sabeans in the fields, d n1 vbz av j pp-f n1, cst r-crq n1 vbz pn31 j p-acp? pns12 vbr a-acp j c-acp np1, p-acp j c-acp np1, pns12 vbr a-acp j c-acp np1, cc c-acp vvg p-acp np1, pns12 vbr a-acp j c-acp np1, cc c-acp d vvn p-acp vvg p-acp np1, pns12 vvb av-j vvi, cc vvi av-j np1, pns12 vbr p-acp vvg p-acp np1, cc p-acp j c-acp np1, pns12 vbr a-acp j-jn c-acp njp2 cc np1 p-acp dt n2, (6) part (DIV2) 14 Image 7
293 & as Turks and Iewes in our Shops, we thrust into all Offices, and care not by what sordid means we get gains, we have defiled Sanctuaries, & as Turks and Iewes in our Shops, we thrust into all Offices, and care not by what sordid means we get gains, we have defiled Sanctuaries, cc c-acp n2 cc npg1 p-acp po12 n2, pns12 vvd p-acp d n2, cc vvb xx p-acp r-crq j n2 pns12 vvb n2, pns12 vhb vvn n2, (6) part (DIV2) 14 Image 7
294 and polluted the very Table of the Lord, we have rifled our neighbours houses, and stained the earth with our Brethrens bloud, we have seized upon the Lords portion, and polluted the very Table of the Lord, we have rifled our neighbours houses, and stained the earth with our Brothers' blood, we have seized upon the lords portion, cc vvd dt j n1 pp-f dt n1, pns12 vhb vvn po12 n2 n2, cc vvd dt n1 p-acp po12 ng2 n1, pns12 vhb vvn p-acp dt n2 n1, (6) part (DIV2) 14 Image 7
295 and cast lots for Christs Garment, we have revived ancient heresies, and speak blasphemy as familiarly as if it were our Mother tongue, we have expelled many a worthy Patriot from his lawfull inheritance, and cast lots for Christ Garment, we have revived ancient heresies, and speak blasphemy as familiarly as if it were our Mother tongue, we have expelled many a worthy Patriot from his lawful inheritance, cc vvd n2 p-acp npg1 n1, pns12 vhb vvn j n2, cc vvi n1 c-acp av-jn c-acp cs pn31 vbdr po12 n1 n1, pns12 vhb vvd d dt j n1 p-acp po31 j n1, (6) part (DIV2) 14 Image 7
296 and chased many an eminent Minister from his just Cure: St. Steven in these dayes would have been stoned, and Iohn Baptist beheaded: and chased many an eminent Minister from his just Cure: Saint Steven in these days would have been stoned, and John Baptist beheaded: cc vvd d dt j n1 p-acp po31 j vvb: n1 np1 p-acp d n2 vmd vhi vbn vvn, cc np1 np1 vvn: (6) part (DIV2) 14 Image 7
297 what one precept have we not made a breach of? What one Law have we not violated? if some have not the sins of the Publicanes, what one precept have we not made a breach of? What one Law have we not violated? if Some have not the Sins of the Publicans, q-crq crd n1 vhb pns12 xx vvn dt n1 pp-f? q-crq crd n1 vhb pns12 xx vvn? cs d vhb xx dt n2 pp-f dt n2, (6) part (DIV2) 14 Image 7
298 yet they have the sins of the Pharisees: yet they have the Sins of the Pharisees: av pns32 vhb dt n2 pp-f dt np2: (6) part (DIV2) 14 Image 7
299 what example of Jew or Infidel, is not some way imitated? we have equalled the most lawlesse, what Exampl of Jew or Infidel, is not Some Way imitated? we have equaled the most lawless, r-crq n1 pp-f np1 cc n1, vbz xx d n1 vvn? pns12 vhb vvn dt av-ds j, (6) part (DIV2) 14 Image 7
300 yea, overpassed the deeds of the wicked. yea, overpassed the Deeds of the wicked. uh, vvn dt n2 pp-f dt j. (6) part (DIV2) 14 Image 7
301 Multi habent scientiam, pauci vero conscientiam, we are a people of much knowledge but of little conscience, of much seeming devotion, but of little reall sanctity: Multi habent scientiam, Pauci vero conscientiam, we Are a people of much knowledge but of little conscience, of much seeming devotion, but of little real sanctity: fw-la fw-la fw-la, fw-la fw-la fw-la, pns12 vbr dt n1 pp-f d n1 cc-acp pp-f j n1, pp-f d j-vvg n1, cc-acp pp-f j j n1: (6) part (DIV2) 14 Image 7
302 for as they of old cryed, the Temple, the Temple, & yet profaned the honour of God, casting men out of their houses, for as they of old cried, the Temple, the Temple, & yet profaned the honour of God, casting men out of their houses, c-acp c-acp pns32 pp-f j vvd, dt n1, dt n1, cc av vvn dt n1 pp-f np1, vvg n2 av pp-f po32 n2, (6) part (DIV2) 14 Image 7
303 and saying, let God be glorified; so we have committed all these things with our Bibles in our hands, and saying, let God be glorified; so we have committed all these things with our Bibles in our hands, cc vvg, vvb np1 vbi vvn; av pns12 vhb vvn d d n2 p-acp po12 np1 p-acp po12 n2, (6) part (DIV2) 14 Image 7
304 and the name of Christ in our lips, as if the Scripture must give dispensation, and the Saviour Patronage to all our impieties. and the name of christ in our lips, as if the Scripture must give Dispensation, and the Saviour Patronage to all our impieties. cc dt n1 pp-f np1 p-acp po12 n2, c-acp cs dt n1 vmb vvi n1, cc dt n1 n1 p-acp d po12 n2. (6) part (DIV2) 14 Image 7
305 Holy Writ, the holy Redeemer, were they ever so disparaged? Oh the sin of the house of Iudah is very great! Holy Writ, the holy Redeemer, were they ever so disparaged? O the since of the house of Iudah is very great! j vvn, dt j n1, vbdr pns32 av av vvn? uh dt n1 pp-f dt n1 pp-f np1 vbz av j! (6) part (DIV2) 14 Image 7
306 we have filled the Land with sin from the one end to the other, Satans seat seemeth to be set up amongst us, we have caused God to abhorre the excellency of Iacob, we have scandaled our profession, we have filled the Land with since from the one end to the other, Satan seat seems to be Set up among us, we have caused God to abhor the excellency of Iacob, we have scandaled our profession, pns12 vhb vvn dt n1 p-acp n1 p-acp dt crd n1 p-acp dt n-jn, npg1 n1 vvz pc-acp vbi vvn a-acp p-acp pno12, pns12 vhb vvn np1 pc-acp vvi dt n1 pp-f np1, pns12 vhb vvn po12 n1, (6) part (DIV2) 14 Image 7
307 and blasphemed that worthy name by which we are called. and blasphemed that worthy name by which we Are called. cc vvd cst j n1 p-acp r-crq pns12 vbr vvn. (6) part (DIV2) 14 Image 7
308 Is this the smell of the rose of Sharon? the tast of the wine of Lebanon? the lustre of the pearl? the fruit of the noble vine? The chastity of the Virgin daughter of Iudah? the milk of a Churches breasts? no, the botch of Egypt, the stench of a dead carkass, the skin of a viper; Is this the smell of the rose of Sharon? the taste of the wine of Lebanon? the lustre of the pearl? the fruit of the noble vine? The chastity of the Virgae daughter of Iudah? the milk of a Churches breasts? no, the botch of Egypt, the stench of a dead carcase, the skin of a viper; vbz d dt n1 pp-f dt n1 pp-f np1? dt n1 pp-f dt n1 pp-f np1? dt n1 pp-f dt n1? dt n1 pp-f dt j n1? dt n1 pp-f dt n1 n1 pp-f np1? dt n1 pp-f dt ng1 n2? uh-dx, dt vvb pp-f np1, dt n1 pp-f dt j n1, dt n1 pp-f dt n1; (6) part (DIV2) 14 Image 7
309 the forehead of a Leper, the head of a Leopard. the forehead of a Leper, the head of a Leopard. dt n1 pp-f dt n1, dt n1 pp-f dt n1. (6) part (DIV2) 14 Image 7
310 If the flesh had been our Church, and Nature had been our Laver, and Hell had given Lawes, If the Flesh had been our Church, and Nature had been our Laver, and Hell had given Laws, cs dt n1 vhd vbn po12 n1, cc n1 vhd vbn po12 n1, cc n1 vhd vvn n2, (6) part (DIV2) 14 Image 7
311 and the devil had been our Prophet, could many have been worse livers? Well, and the Devil had been our Prophet, could many have been Worse livers? Well, cc dt n1 vhd vbn po12 n1, vmd d vhb vbn jc n2? uh-av, (6) part (DIV2) 14 Image 7
312 if this be your State, as excuse it if you can, will ye still cry peace, peace, a Lady sure for ever, To morrow shall be as this day, if this be your State, as excuse it if you can, will you still cry peace, peace, a Lady sure for ever, To morrow shall be as this day, cs d vbb po22 n1, c-acp vvb pn31 cs pn22 vmb, vmb pn22 av vvb n1, uh-n, dt n1 j p-acp av, p-acp n1 vmb vbi p-acp d n1, (6) part (DIV2) 14 Image 7
313 and much better? No, so many sinnes are like so many pioners to dig down this glorious structure, and much better? No, so many Sins Are like so many Pioneers to dig down this glorious structure, cc d jc? uh-dx, av d n2 vbr av-j av d n2 pc-acp vvi a-acp d j n1, (6) part (DIV2) 14 Image 7
314 though it were settled upon a foundation of brass. though it were settled upon a Foundation of brass. cs pn31 vbdr vvn p-acp dt n1 pp-f n1. (6) part (DIV2) 14 Image 7
315 Much we have suffered already, but all that may be but a warning, the fatal stroke may yet be behind. Much we have suffered already, but all that may be but a warning, the fatal stroke may yet be behind. av-d pns12 vhb vvn av, cc-acp d cst vmb vbi p-acp dt n1, dt j n1 vmb av vbi a-acp. (6) part (DIV2) 14 Image 7
316 God may send in his black horse famine, to starve us to death; God may send in his black horse famine, to starve us to death; np1 vmb vvi p-acp po31 j-jn n1 n1, pc-acp vvi pno12 p-acp n1; (6) part (DIV2) 14 Image 7
317 or his red horse war, to dash out our brains, he may send in pestilence after the manner of Egypt to make our Countrey but a common burying place, he may send earthquakes to shiver in pieces the Nation, or his read horse war, to dash out our brains, he may send in pestilence After the manner of Egypt to make our Country but a Common burying place, he may send earthquakes to shiver in Pieces the nation, cc po31 j-jn n1 n1, pc-acp vvi av po12 n2, pns31 vmb vvi p-acp n1 p-acp dt n1 pp-f np1 pc-acp vvi po12 n1 p-acp dt j vvg n1, pns31 vmb vvi n2 pc-acp vvi p-acp n2 dt n1, (6) part (DIV2) 14 Image 7
318 or inundations to wash this Island into the salt sea, he may bring in a foreign enemy to put yokes about our necks, or inundations to wash this Island into the salt sea, he may bring in a foreign enemy to put yokes about our necks, cc n2 pc-acp vvi d n1 p-acp dt n1 n1, pns31 vmb vvi p-acp dt j n1 pc-acp vvi n2 p-acp po12 n2, (6) part (DIV2) 14 Image 7
319 or stir up male-contents to be domestick Executioners. or stir up malcontents to be domestic Executioners. cc vvi a-acp n2-jn pc-acp vbi j-jn n2. (6) part (DIV2) 14 Image 7
320 Antidotum adversus Caesarem? is there any antidote against Caesar? any preservative against divine wrath? no, God hath — mille modos, mille nocendi Artes, a thousand wayes, and means to work destruction. Antidote Adversus Caesarem? is there any antidote against Caesar? any preservative against divine wrath? no, God hath — mille modos, mille nocendi Arts, a thousand ways, and means to work destruction. fw-la fw-la fw-la? vbz a-acp d n1 p-acp np1? d n1 p-acp j-jn n1? av-dx, np1 vhz — fw-fr fw-es, fw-la fw-la n2, dt crd n2, cc vvz pc-acp vvi n1. (6) part (DIV2) 14 Image 7
321 They are not our Banks or our Bulwarks, our Mounts or our Magazines, our Castles or our Cannon, our •ourts of Guard or our Camps royal that can protect us against his justice. They Are not our Banks or our Bulwarks, our Mounts or our Magazines, our Castles or our Cannon, our •ourts of Guard or our Camps royal that can Pact us against his Justice. pns32 vbr xx po12 n2 cc po12 n2, po12 n2 cc po12 n2, po12 n2 cc po12 n1, po12 n2 pp-f n1 cc po12 n2 j cst vmb vvi pno12 p-acp po31 n1. (6) part (DIV2) 14 Image 7
322 Though ye have kept your heads whole in many dangers, yet if Iupiter altitonans; He that rideth upon the heavens as an horse come to back his warlike steed, Though you have kept your Heads Whole in many dangers, yet if Iupiter altitonans; He that rides upon the heavens as an horse come to back his warlike steed, cs pn22 vhb vvn po22 n2 j-jn p-acp d n2, av cs np1 fw-la; pns31 cst vvz p-acp dt n2 p-acp dt n1 vvb pc-acp vvi po31 j n1, (6) part (DIV2) 14 Image 7
323 and shake his glittering sword, ye dy without remedy; and shake his glittering sword, you die without remedy; cc vvi po31 j-vvg n1, pn22 vvb p-acp n1; (6) part (DIV2) 14 Image 7
324 Oh therefore dread his power, and presume not too much upon his patience, for ye have sinnes enough to kindle the wrath of a just God, O Therefore dread his power, and presume not too much upon his patience, for you have Sins enough to kindle the wrath of a just God, uh av vvb po31 n1, cc vvb xx av av-d p-acp po31 n1, c-acp pn22 vhb n2 av-d pc-acp vvi dt n1 pp-f dt j np1, (6) part (DIV2) 14 Image 7
325 & to incense the displeasure of a long-suffering God. God will never enter into a League, or conclude a lasting peace with wilfull sinners; & to incense the displeasure of a long-suffering God. God will never enter into a League, or conclude a lasting peace with wilful Sinners; cc pc-acp vvi dt n1 pp-f dt j np1. np1 vmb av-x vvi p-acp dt n1, cc vvi dt j-vvg n1 p-acp j n2; (6) part (DIV2) 14 Image 7
326 no, he may stay till ye be gorged with vanities, till the sinnes of the Amorites be full; no, he may stay till you be gorged with vanities, till the Sins of the amorites be full; uh-dx, pns31 vmb vvi p-acp pn22 vbb vvn p-acp n2, c-acp dt n2 pp-f dt np1 vbi j; (6) part (DIV2) 14 Image 7
327 but then he will be as quick in punishment as ye have been in provocation; incorrigiblenesse will bring in inexorablenesse, contempt: confusion; but then he will be as quick in punishment as you have been in provocation; incorrigibleness will bring in inexorableness, contempt: confusion; cc-acp cs pns31 vmb vbi a-acp j p-acp n1 c-acp pn22 vhb vbn p-acp n1; n1 vmb vvi p-acp n1, n1: n1; (6) part (DIV2) 14 Image 7
328 judgement will enter into the Land, if there be transgression in the Land: For the transgression of the Land. judgement will enter into the Land, if there be Transgression in the Land: For the Transgression of the Land. n1 vmb vvi p-acp dt n1, cs pc-acp vbi n1 p-acp dt n1: p-acp dt n1 pp-f dt n1 (6) part (DIV2) 14 Image 7
329 Fourthly, this should teach us to know, that Sin is the misery of the Land. A man cannot imagine a greater damage, Fourthly, this should teach us to know, that since is the misery of the Land. A man cannot imagine a greater damage, ord, d vmd vvi pno12 pc-acp vvi, cst n1 vbz dt n1 pp-f dt n1 dt n1 vmbx vvi dt jc n1, (6) part (DIV2) 15 Image 7
330 or infelicity to a Nation, then sin; Sin is a shame to the people, nay sin is a bane to the people. Man suffereth for his sin. Ah people laden with iniquity! or infelicity to a nation, then since; since is a shame to the people, nay since is a bane to the people. Man suffers for his since. Ah people laden with iniquity! cc n1 p-acp dt n1, cs n1; n1 vbz dt n1 p-acp dt n1, uh n1 vbz dt n1 p-acp dt n1. n1 vvz p-acp po31 n1. uh n1 vvn p-acp n1! (6) part (DIV2) 15 Image 7
331 As if sin were a horrour to behold, an anguish to think on, which cannot be spoken of without passion, As if since were a horror to behold, an anguish to think on, which cannot be spoken of without passion, c-acp cs n1 vbdr dt n1 pc-acp vvi, dt n1 pc-acp vvi a-acp, r-crq vmbx vbi vvn pp-f p-acp n1, (6) part (DIV2) 15 Image 7
332 nor mentioned without an Ah. It is sin that causes all the groans and yells, nor mentioned without an Ah. It is since that Causes all the groans and yells, ccx vvn p-acp dt uh pn31 vbz n1 cst vvz d dt n2 cc n2, (6) part (DIV2) 15 Image 7
333 and wasts, and bloud-draughts in a Land. We transfer them to other causes, and cry out of other motives, and wasts, and bloud-draughts in a Land. We transfer them to other Causes, and cry out of other motives, cc vvz, cc n2 p-acp dt n1 pns12 vvi pno32 p-acp j-jn n2, cc vvb av pp-f j-jn n2, (6) part (DIV2) 15 Image 7
334 as the recklessness of friends, and the rage of enemies, but when we have declaimed against a thousand inducements and seducements, our chief indignation ought to bespent against sin; as the recklessness of Friends, and the rage of enemies, but when we have declaimed against a thousand inducements and seducements, our chief Indignation ought to bespent against since; c-acp dt n1 pp-f n2, cc dt n1 pp-f n2, cc-acp c-crq pns12 vhb vvn p-acp dt crd n2 cc n2, po12 j-jn n1 vmd p-acp vvn p-acp n1; (6) part (DIV2) 15 Image 7
335 here is the Ionas that hazards the ship, the Achan that troubles the whole Camp, — dedit hanc contagio labem, it is this contagion, which causeth the malady of the times. Here is the Ionas that hazards the ship, the achan that Troubles the Whole Camp, — dedit hanc contagio labem, it is this contagion, which Causes the malady of the times. av vbz dt np1 cst vvz dt n1, dt np1 cst vvz dt j-jn n1, — fw-la fw-la fw-la fw-la, pn31 vbz d n1, r-crq vvz dt n1 pp-f dt n2. (6) part (DIV2) 15 Image 7
336 Be sure that whensoever judgement enters into a Nation, Iliacos intra muros peccatur & extra, that all the walls within and without are stained with sin. Be sure that whensoever judgement enters into a nation, Iliacos intra muros peccatur & extra, that all the walls within and without Are stained with since. vbb j cst c-crq n1 vvz p-acp dt n1, n2 fw-la fw-la fw-la cc fw-la, cst d dt n2 a-acp cc a-acp vbr vvn p-acp n1. (6) part (DIV2) 15 Image 7
337 From sin comes the wrath of God, and the wretchednesse of man. From since comes the wrath of God, and the wretchedness of man. p-acp n1 vvz dt n1 pp-f np1, cc dt n1 pp-f n1. (6) part (DIV2) 15 Image 7
338 Impute not therefore these fatall Accidents to turbulent Spirits, or violent rapines, to the deformity of government, Impute not Therefore these fatal Accidents to turbulent Spirits, or violent rapines, to the deformity of government, vvb xx av d j n2 p-acp j n2, cc j n2, p-acp dt n1 pp-f n1, (6) part (DIV2) 15 Image 7
339 or decay of trading, for they proceed properly from the instigation and exasperation of your own outragious, enormous, unbridled, or decay of trading, for they proceed properly from the instigation and exasperation of your own outrageous, enormous, unbridled, cc n1 pp-f n-vvg, c-acp pns32 vvb av-j p-acp dt n1 cc n1 pp-f po22 d j, j, j-vvn, (6) part (DIV2) 15 Image 7
340 and unreformed impieties, the misery of the Land doth come from the transgression of the land. and unreformed impieties, the misery of the Land does come from the Transgression of the land. cc j-vvn n2, dt n1 pp-f dt n1 vdz vvi p-acp dt n1 pp-f dt n1. (6) part (DIV2) 15 Image 7
341 For the transgression of the Land, &c. Fiftly, this should stir up men to a sense of sin. For the Transgression of the Land, etc. Fifty, this should stir up men to a sense of since. p-acp dt n1 pp-f dt n1, av ord, d vmd vvi a-acp n2 p-acp dt n1 pp-f n1. (6) part (DIV2) 15 Image 7
342 For oh that there should be transgression in the Land, and that we should have no feeling of it! For o that there should be Transgression in the Land, and that we should have no feeling of it! p-acp uh cst a-acp vmd vbi n1 p-acp dt n1, cc cst pns12 vmd vhi dx n-vvg pp-f pn31! (6) part (DIV2) 16 Image 7
343 yet how hard a thing is it to bring any to a lively apprehension of their apparent, published, yet how hard a thing is it to bring any to a lively apprehension of their apparent, published, av c-crq av-j dt n1 vbz pn31 pc-acp vvi d p-acp dt j n1 pp-f po32 j, vvn, (6) part (DIV2) 16 Image 7
344 and stigmatized errours? I have brought in a large Transcript of Transgression, but I doubt that the only use which will be made of it, shall be for reprehension, not apprehension; and stigmatized errors? I have brought in a large Transcript of Transgression, but I doubt that the only use which will be made of it, shall be for reprehension, not apprehension; cc vvn n2? pns11 vhb vvn p-acp dt j n1 pp-f n1, cc-acp pns11 vvb cst dt j n1 r-crq vmb vbi vvn pp-f pn31, vmb vbi p-acp n1, xx n1; (6) part (DIV2) 16 Image 7
345 I shall be counted rather too prying, and pragmatical; then men stand forth peccant, and criminal; I shall be counted rather too prying, and pragmatical; then men stand forth peccant, and criminal; pns11 vmb vbi vvn av-c av vvg, cc j; av n2 vvb av av-j, cc j-jn; (6) part (DIV2) 16 Image 7
346 Ministers are usually turned off rather as Oratours, then Convincers, or as Remembrancers, then Preachers; the fruit of a thousand Sermons end without any serious application, or passionate remorse. Ministers Are usually turned off rather as Orators, then Convincers, or as Remembrancers, then Preachers; the fruit of a thousand Sermons end without any serious application, or passionate remorse. n2 vbr av-j vvn a-acp av c-acp n2, cs n2, cc c-acp n2, cs n2; dt n1 pp-f dt crd n2 vvb p-acp d j n1, cc j n1. (6) part (DIV2) 16 Image 7
347 How hard a thing is it to strike a sinner to his knees? to humble his haughty brow? to open his dumb lips? and to make his flinty heart cleave? no, men have onely a general perception of sin, but no particular cognizance; How hard a thing is it to strike a sinner to his knees? to humble his haughty brow? to open his dumb lips? and to make his flinty heart cleave? no, men have only a general perception of since, but no particular cognizance; c-crq av-j dt n1 vbz pn31 pc-acp vvi dt n1 p-acp po31 n2? pc-acp vvi po31 j n1? pc-acp vvi po31 j n2? cc pc-acp vvi po31 j n1 vvi? uh-dx, n2 vhb av-j dt j n1 pp-f n1, cc-acp dx j n1; (6) part (DIV2) 16 Image 7
348 the Age is sinfull, but there are no sinfull men to be found in it; not these are their sinnes, or those their delinquencies; the Age is sinful, but there Are no sinful men to be found in it; not these Are their Sins, or those their delinquencies; dt n1 vbz j, cc-acp pc-acp vbr dx j n2 pc-acp vbi vvn p-acp pn31; xx d vbr po32 n2, cc d po32 n2; (6) part (DIV2) 16 Image 7
349 it is not lawfull to nominate a sinner, and he will never cite or summon himself. it is not lawful to nominate a sinner, and he will never Cite or summon himself. pn31 vbz xx j pc-acp vvi dt n1, cc pns31 vmb av-x vvi cc vvi px31. (6) part (DIV2) 16 Image 7
350 So long as Christ say but There is one of you shall betray me, that One will never single out himself: So long as christ say but There is one of you shall betray me, that One will never single out himself: av av-j c-acp np1 vvb p-acp pc-acp vbz pi pp-f pn22 vmb vvi pno11, cst crd vmb av-x vvb av px31: (6) part (DIV2) 16 Image 7
351 no, face out all with an impudent question, Master is it I? if a man should speak of Traytors, Murtherers, Thieves, Oppressours, of the most scandalous, noxious sinnes that could be uttered; no, face out all with an impudent question, Master is it I? if a man should speak of Traitors, Murderers, Thieves, Oppressors, of the most scandalous, noxious Sins that could be uttered; dx, n1 av av-d p-acp dt j n1, n1 vbz pn31 pns11? cs dt n1 vmd vvi pp-f n2, n2, n2, ng2, pp-f dt av-ds j, j n2 cst vmd vbi vvn; (6) part (DIV2) 16 Image 7
352 would there not be many as artificial as Judas to conceal their selves and errours? yes, would there not be many as artificial as Judas to conceal their selves and errors? yes, vmd pc-acp xx vbi d c-acp j c-acp np1 pc-acp vvi po32 n2 cc n2? uh, (6) part (DIV2) 16 Image 7
353 when men come to close with their own crimes they are past feeling, Eph. 4.19. their consciences are seared with an hot iron, 1 Tim. 4.2. they are hardened through the deceitfulnesse of sin, Heb. 3.10. they are in a spirit of slumber, Rom. 11.8. first there is incuria recklessnesse, and then there is indolentia remorslessnesse; when men come to close with their own crimes they Are passed feeling, Ephesians 4.19. their Consciences Are seared with an hight iron, 1 Tim. 4.2. they Are hardened through the deceitfulness of since, Hebrew 3.10. they Are in a Spirit of slumber, Rom. 11.8. First there is Incuria recklessness, and then there is Indolence remorslessnesse; c-crq n2 vvb pc-acp vvi p-acp po32 d n2 pns32 vbr p-acp n-vvg, np1 crd. po32 n2 vbr vvn p-acp dt j n1, vvn np1 crd. pns32 vbr vvn p-acp dt n1 pp-f n1, np1 crd. pns32 vbr p-acp dt n1 pp-f n1, np1 crd. ord pc-acp vbz fw-la n1, cc av pc-acp vbz fw-la n1; (6) part (DIV2) 16 Image 7
354 if NONLATINALPHABET irregularity doth go before, then NONLATINALPHABET insensibility doth follow after. if irregularity does go before, then insensibility does follow After. cs n1 vdz vvi a-acp, cs n1 vdz vvi a-acp. (6) part (DIV2) 16 Image 7
355 There are men, which can go a pilgrimage over the whole world, yea compasse the Artick and Antarctick Poles rather then travel into themselves, their own demeanour is the true terra incognita, Vnknown Land to them. There Are men, which can go a pilgrimage over the Whole world, yea compass the Arctic and Antarctic Poles rather then travel into themselves, their own demeanour is the true terra incognita, Unknown Land to them. pc-acp vbr n2, r-crq vmb vvi dt n1 p-acp dt j-jn n1, uh n1 dt jp cc jp n2 av-c cs vvi p-acp px32, po32 d n1 vbz dt j fw-la fw-la, j n1 p-acp pno32. (6) part (DIV2) 16 Image 7
356 They can as soon see all the hidden mines in the bowels of the earth, They can as soon see all the hidden mines in the bowels of the earth, pns32 vmb a-acp av vvi d dt j-vvn n2 p-acp dt n2 pp-f dt n1, (6) part (DIV2) 16 Image 7
357 and all the secret meteors in the air, the creeping things innumerable in the sea, their own entrailes, and their own soules, as their own sinnes; and all the secret meteors in the air, the creeping things innumerable in the sea, their own entrails, and their own Souls, as their own Sins; cc d dt j-jn n2 p-acp dt n1, dt j-vvg n2 j p-acp dt n1, po32 d n2, cc po32 d n2, c-acp po32 d n2; (6) part (DIV2) 16 Image 7
358 they can tell their own names, but not what names the Law, or the Judge doth give them; they can tell their own names, but not what names the Law, or the Judge does give them; pns32 vmb vvi po32 d n2, cc-acp xx r-crq vvz dt n1, cc dt n1 vdz vvi pno32; (6) part (DIV2) 16 Image 7
359 they can tell their own age, but not what old prevaricatours they have been; they can tell when they were sick, but not when they were heart-sick; they can tell their own age, but not what old prevaricatours they have been; they can tell when they were sick, but not when they were heartsick; pns32 vmb vvi po32 d n1, cc-acp xx r-crq j n2 pns32 vhb vbn; pns32 vmb vvi c-crq pns32 vbdr j, cc-acp xx c-crq pns32 vbdr j; (6) part (DIV2) 16 Image 7
360 when they broke a leg, but not when they broke a Commandment; when they bought such a Messuage, but not when they bought a Tenement in hell; when they broke a leg, but not when they broke a Commandment; when they bought such a Message, but not when they bought a Tenement in hell; c-crq pns32 vvd dt n1, cc-acp xx c-crq pns32 vvd dt n1; c-crq pns32 vvd d dt n1, cc-acp xx c-crq pns32 vvd dt n1 p-acp n1; (6) part (DIV2) 16 Image 7
361 when they sold such a parcel of ground, but not when they sold themselves to commit evil; when they sold such a parcel of ground, but not when they sold themselves to commit evil; c-crq pns32 vvd d dt n1 pp-f n1, cc-acp xx c-crq pns32 vvn px32 pc-acp vvi j-jn; (6) part (DIV2) 16 Image 7
362 when they were diseased from the womb, but not when they were transgressours from the womb; when they were in the highway to ruine, when they were diseased from the womb, but not when they were transgressors from the womb; when they were in the highway to ruin, c-crq pns32 vbdr vvn p-acp dt n1, cc-acp xx c-crq pns32 vbdr ng1 p-acp dt n1; c-crq pns32 vbdr p-acp dt n1 pc-acp vvi, (6) part (DIV2) 16 Image 7
363 but not when they were in the broad way which leadeth to destruction; but not when they were in the broad Way which leads to destruction; cc-acp xx c-crq pns32 vbdr p-acp dt j n1 r-crq vvz p-acp n1; (6) part (DIV2) 16 Image 7
364 when they had the overflowing of the gall, but not when they were in the gall of bitternesse; when their estates did reach up to such a revenue, when they had the overflowing of the Gall, but not when they were in the Gall of bitterness; when their estates did reach up to such a revenue, c-crq pns32 vhd dt j-vvg pp-f dt n1, cc-acp xx c-crq pns32 vbdr p-acp dt n1 pp-f n1; c-crq po32 n2 vdd vvi a-acp p-acp d dt n1, (6) part (DIV2) 16 Image 7
365 but not when their sinnes did reach up to heaven; but not when their Sins did reach up to heaven; cc-acp xx c-crq po32 n2 vdd vvi a-acp p-acp n1; (6) part (DIV2) 16 Image 7
366 when they did take leave of their neighbours, but not when they turned their backs upon God Almighty; when they did take leave of their neighbours, but not when they turned their backs upon God Almighty; c-crq pns32 vdd vvi n1 pp-f po32 n2, cc-acp xx c-crq pns32 vvd po32 n2 p-acp np1 j-jn; (6) part (DIV2) 16 Image 7
367 they can tell a thousand things, all the accidents of their lives rather then the errours of their lives; they can tell a thousand things, all the accidents of their lives rather then the errors of their lives; pns32 vmb vvi dt crd n2, d dt n2 pp-f po32 n2 av-c cs dt n2 pp-f po32 n2; (6) part (DIV2) 16 Image 7
368 these same sinnes of theirs, though they have conceived them, and acted them, reiterated and persisted in them, given them education, these same Sins of theirs, though they have conceived them, and acted them, reiterated and persisted in them, given them education, d d n2 pp-f png32, cs pns32 vhb vvn pno32, cc vvd pno32, j cc vvn p-acp pno32, vvn pno32 n1, (6) part (DIV2) 16 Image 7
369 and subsistence, yet they are not acquainted with them; and subsistence, yet they Are not acquainted with them; cc n1, av pns32 vbr xx vvn p-acp pno32; (6) part (DIV2) 16 Image 7
370 they are privy to all the parts of their bodies, rather then to that little piece called the heart; they Are privy to all the parts of their bodies, rather then to that little piece called the heart; pns32 vbr j p-acp d dt n2 pp-f po32 n2, av-c cs p-acp d j n1 vvd dt n1; (6) part (DIV2) 16 Image 7
371 they are great Politicians, but very idiots to their soules. they Are great Politicians, but very Idiots to their Souls. pns32 vbr j n2, cc-acp j n2 p-acp po32 n2. (6) part (DIV2) 16 Image 7
372 I have read of many ignorant men, as of they young Senatours, which knew not the way to the Senate house, of Messala Corvinus which knew not his own name, of the Leifelanders, that knew not how to make wax of honey, but threw it away; I have read of many ignorant men, as of they young Senators, which knew not the Way to the Senate house, of Messala Corvinus which knew not his own name, of the Leifelanders, that knew not how to make wax of honey, but threw it away; pns11 vhb vvn pp-f d j n2, c-acp a-acp pns32 j n2, r-crq vvd xx dt n1 p-acp dt n1 n1, pp-f np1 np1 r-crq vvd xx po31 d n1, pp-f dt n2, cst vvd xx c-crq pc-acp vvi n1 pp-f n1, cc-acp vvd pn31 av; (6) part (DIV2) 16 Image 7
373 of the Helvetians that sold a Carbuncle of infinite lustre for half a floren, of Ranimere a King in Spain, who in a warlike expedition holding his shield on his left hand, of the Helvetians that sold a Carbuncle of infinite lustre for half a floren, of Ranimere a King in Spain, who in a warlike expedition holding his shield on his left hand, pp-f dt njp2 cst vvd dt n1 pp-f j n1 p-acp j-jn dt j, pp-f np1 dt n1 p-acp np1, r-crq p-acp dt j n1 vvg po31 n1 p-acp po31 j n1, (6) part (DIV2) 16 Image 7
374 and his spear in his right hand, knew not how to order his bridle, but held it between his teeth, and his spear in his right hand, knew not how to order his bridle, but held it between his teeth, cc po31 n1 p-acp po31 j-jn n1, vvd xx c-crq pc-acp vvi po31 n1, cc-acp vvd pn31 p-acp po31 n2, (6) part (DIV2) 16 Image 7
375 but thou seemest to be a greater Bard and Dulhead then all these, which knowest not thine own sins, which thou hast been acquainted withall from thine infancy, but thou seemest to be a greater Barred and Dulhead then all these, which Knowest not thine own Sins, which thou hast been acquainted withal from thine infancy, cc-acp pns21 vv2 pc-acp vbi dt jc n1 cc np1 av d d, r-crq vv2 xx po21 d n2, r-crq pns21 vh2 vbn vvn av p-acp po21 n1, (6) part (DIV2) 16 Image 7
376 and daily dost converse with them. and daily dost converse with them. cc j vd2 vvi p-acp pno32. (6) part (DIV2) 16 Image 7
377 But what is the reason that men which are so sensible of all other things, should be so insensible of sin. But what is the reason that men which Are so sensible of all other things, should be so insensible of since. cc-acp q-crq vbz dt n1 cst n2 r-crq vbr av j pp-f d j-jn n2, vmd vbi av j pp-f n1. (6) part (DIV2) 17 Image 7
378 When men make sin a delight, there is nothing more pernicious to the soul then pleasure in unrighteousnesse; if men come once to affect their vanities, the very love they bear to them, will not suffer them to see either the corruption, or the curse of them. When men make since a delight, there is nothing more pernicious to the soul then pleasure in unrighteousness; if men come once to affect their vanities, the very love they bear to them, will not suffer them to see either the corruption, or the curse of them. c-crq n2 vvb n1 dt n1, pc-acp vbz pix av-dc j p-acp dt n1 av n1 p-acp n1; cs n2 vvb a-acp pc-acp vvi po32 n2, dt j n1 pns32 vvb p-acp pno32, vmb xx vvi pno32 pc-acp vvi d dt n1, cc dt n1 pp-f pno32. (6) part (DIV2) 18 Image 7
379 Quippe nec ira Deûm tantum, nec tela, nec hostes, Quantum sola nocet animis illapsa voluptas. Pleasure secretly stollen into the heart, doth wound deeplier then Gods anger, or enemies armour; Quip nec ira Deûm Tantum, nec Tela, nec hosts, Quantum sola nocet animis illapsa voluptas. Pleasure secretly stolen into the heart, does wound deeplier then God's anger, or enemies armour; n1 fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n2, fw-la uh fw-la fw-la fw-la fw-la. n1 av-jn vvn p-acp dt n1, vdz n1 av-jc cs npg1 n1, cc ng1 n1; (6) part (DIV2) 18 Image 7
380 they which rejoyce in a thing of naught, Amos 6.3. though it be never so empty, yet they hold it some compleat thing. they which rejoice in a thing of nought, Amos 6.3. though it be never so empty, yet they hold it Some complete thing. pns32 r-crq vvb p-acp dt n1 pp-f pix, np1 crd. cs pn31 vbb av-x av j, av pns32 vvb pn31 d j n1. (6) part (DIV2) 18 Image 7
381 The young man which doth rejoyce in the wayes of his own heart, and walk in the sight of his own eyes, there is nothing almost will make him to discern this dangerous state, but the latter Judgement. The young man which does rejoice in the ways of his own heart, and walk in the sighed of his own eyes, there is nothing almost will make him to discern this dangerous state, but the latter Judgement. dt j n1 r-crq vdz vvi p-acp dt n2 pp-f po31 d n1, cc vvi p-acp dt n1 pp-f po31 d n2, a-acp vbz pix av vmb vvi pno31 pc-acp vvi d j n1, cc-acp dt d n1. (6) part (DIV2) 18 Image 7
382 Delilah then doth lay in the Lap, till it doth shave off our Locks, cast us into fetters, and pluck out our eyes; Delilah then does lay in the Lap, till it does shave off our Locks, cast us into fetters, and pluck out our eyes; np1 av vdz vvi p-acp dt n1, c-acp pn31 vdz vvi a-acp po12 n2, vvb pno12 p-acp n2, cc vvi av po12 n2; (6) part (DIV2) 18 Image 7
383 for there is in it such a slippery sweetnesse to things unlawfull, and such an eagernesse of the affection to meer natural things, that there cannot be a thought spared, to recount the peril of such irregular wayes. Pleasing things are binding things; for there is in it such a slippery sweetness to things unlawful, and such an eagerness of the affection to mere natural things, that there cannot be a Thought spared, to recount the peril of such irregular ways. Pleasing things Are binding things; c-acp pc-acp vbz p-acp pn31 d dt j n1 p-acp n2 j, cc d dt n1 pp-f dt n1 p-acp j j n2, cst a-acp vmbx vbi dt n1 vvd, pc-acp vvi dt n1 pp-f d j n2. j-vvg n2 vbr vvg n2; (6) part (DIV2) 18 Image 7
384 he that is under this sorcery, hath enchantment enough upon him. he that is under this sorcery, hath enchantment enough upon him. pns31 cst vbz p-acp d n1, vhz n1 av-d p-acp pno31. (6) part (DIV2) 18 Image 7
385 This is the man that hath the fat heart, which can feel nothing, nor fear nothing. This is the man that hath the fat heart, which can feel nothing, nor Fear nothing. d vbz dt n1 cst vhz dt j n1, r-crq vmb vvi pix, ccx vvb pix. (6) part (DIV2) 18 Image 7
386 When men have a frequency in sinning, — laqueo tenet ambitiosi Consuetudo mali, custome in sinning hath taken us in her chain. When men have a frequency in sinning, — laqueo tenet ambitiosi Consuetudo mali, custom in sinning hath taken us in her chain. c-crq n2 vhb dt n1 p-acp vvg, — fw-la n1 fw-la fw-la fw-la, n1 p-acp vvg vhz vvn pno12 p-acp po31 n1. (6) part (DIV2) 19 Image 7
387 Callus adimit sensum. The brauny heart hath no sense of sin. St. Chrysostome was wont to call the doubling and trebling of ill manners a Tyranny; Callus adimit sensum. The brawny heart hath no sense of since. Saint Chrysostom was wont to call the doubling and trebling of ill manners a Tyranny; fw-la n1 fw-la. dt j n1 vhz dx n1 pp-f n1. n1 np1 vbds j pc-acp vvi dt n-vvg cc vvg pp-f j-jn n2 dt n1; (6) part (DIV2) 19 Image 7
388 for as Pomponius Marcellus said truly, it would at last bear more Soveraignty over us, then the greatest Emperour upon earth. for as Pomponius Marcellus said truly, it would At last bear more Sovereignty over us, then the greatest Emperor upon earth. p-acp p-acp np1 npg1 vvd av-j, pn31 vmd p-acp ord vvi dc n1 p-acp pno12, cs dt js n1 p-acp n1. (6) part (DIV2) 19 Image 7
389 They which are frozen in their dreggs, and settled upon their Lees, can scarce alter their dispositions; They which Are frozen in their dregs, and settled upon their Lees, can scarce altar their dispositions; pns32 r-crq vbr vvn p-acp po32 n2, cc vvn p-acp po32 n2, vmb av-j vvi po32 n2; (6) part (DIV2) 19 Image 7
390 Mithridates by eating poyson often, counted it no venome. Mithridates by eating poison often, counted it no venom. np1 p-acp vvg n1 av, vvd pn31 dx n1. (6) part (DIV2) 19 Image 7
391 Claudius was so used to play bloudy prizes, that he accounted it no trespass to stab men upon the least occasion. Claudius was so used to play bloody prizes, that he accounted it no trespass to stab men upon the least occasion. np1 vbds av vvn pc-acp vvi j n2, cst pns31 vvd pn31 dx n1 pc-acp vvi n2 p-acp dt ds n1. (6) part (DIV2) 19 Image 7
392 They which love to wander, cannot at last refrain their feet. When men have but a sudden terrour for sin, as Felix for a while trembled, They which love to wander, cannot At last refrain their feet. When men have but a sudden terror for since, as Felix for a while trembled, pns32 r-crq vvb pc-acp vvi, vmbx p-acp vvi vvi po32 n2. c-crq n2 vhb p-acp dt j n1 p-acp n1, c-acp np1 p-acp dt n1 vvd, (6) part (DIV2) 19 Image 7
393 & Ahab for a short space went softly; these same present consternations are but Bugbears, that terrifie onely at the first appearance; & Ahab for a short Molle went softly; these same present consternations Are but Bugbears, that terrify only At the First appearance; cc np1 p-acp dt j n1 vvd av-j; d d j n2 vbr p-acp n2, cst vvi av-j p-acp dt ord n1; (6) part (DIV2) 20 Image 7
394 there is not the most unregenerate heart, but hath some gripes, and gallings for sin; the natural conscience is sometimes troubled with fury; there is not the most unregenerate heart, but hath Some gripes, and gallings for since; the natural conscience is sometime troubled with fury; pc-acp vbz xx dt av-ds j n1, cc-acp vhz d n2, cc n2 p-acp n1; dt j n1 vbz av vvn p-acp n1; (6) part (DIV2) 20 Image 7
395 but true contrition is a continuall displicency, if not in the exteriour, yet in the interiour part; but true contrition is a continual displicency, if not in the exterior, yet in the interior part; cc-acp j n1 vbz dt j n1, cs xx p-acp dt j-jn, av p-acp dt j-jn n1; (6) part (DIV2) 20 Image 7
396 for, semper doleat poenitens & de dolore gaudeat Let the penitent alwayes grieve, and let him rejoyce of such grief: for, semper Doleat poenitens & de dolore Gaudeat Let the penitent always grieve, and let him rejoice of such grief: p-acp, fw-la fw-la fw-la cc zz fw-mi fw-la vvb dt j-jn av vvb, cc vvb pno31 vvi pp-f d n1: (6) part (DIV2) 20 Image 7
397 For whosoever is truly humbled for sin, Deus ligat eum vinculo perpetuae, detestationis peccati, God doth bind him with the bond of a perpetual detestation of sin, that though blushing & groaning, For whosoever is truly humbled for since, Deus Lies Eum Vinculo perpetuae, detestationis peccati, God does bind him with the bound of a perpetual detestation of since, that though blushing & groaning, p-acp r-crq vbz av-j vvn p-acp n1, np1 n1 fw-la fw-la fw-la, fw-la fw-la, np1 vdz vvi pno31 p-acp dt n1 pp-f dt j n1 pp-f n1, cst cs vvg cc vvg, (6) part (DIV2) 20 Image 7
398 & weeping against sin doth not always continue, yet the hatred against sin must be permanent; & weeping against since does not always continue, yet the hatred against since must be permanent; cc vvg p-acp n1 vdz xx av vvi, av dt n1 p-acp n1 vmb vbi j; (6) part (DIV2) 20 Image 7
399 not onely because sin doth retard us from perfection, but because it is of the nature of virtue to be essentialized with constancy; not only Because since does retard us from perfection, but Because it is of the nature of virtue to be essentialized with constancy; xx av-j c-acp n1 vdz vvi pno12 p-acp n1, cc-acp c-acp pn31 vbz pp-f dt n1 pp-f n1 pc-acp vbi vvn p-acp n1; (6) part (DIV2) 20 Image 7
400 now where this is wanting, there is rather a fright of sin, then a true sense. now where this is wanting, there is rather a fright of since, then a true sense. av c-crq d vbz vvg, pc-acp vbz av-c dt n1 pp-f n1, cs dt j n1. (6) part (DIV2) 20 Image 7
401 4. When men take away the scandal of sin, that they are not abased, nor dejected for it: 4. When men take away the scandal of since, that they Are not abased, nor dejected for it: crd c-crq n2 vvb av dt n1 pp-f n1, cst pns32 vbr xx vvd, ccx vvn p-acp pn31: (6) part (DIV2) 21 Image 7
402 let men count virtue an honour, but let sin have no such same; for a shame it is, that the Harlot should wear the Spouses Iewels. let men count virtue an honour, but let since have no such same; for a shame it is, that the Harlot should wear the Spouses Jewels. vvb n2 vvb n1 dt n1, cc-acp vvb n1 vhb dx d d; p-acp dt n1 pn31 vbz, cst dt n1 vmd vvi dt n2 n2. (6) part (DIV2) 21 Image 7
403 It is an heavy thing, when men rejoyce in doing of evil. It is an heavy thing, when men rejoice in doing of evil. pn31 vbz dt j n1, c-crq n2 vvb p-acp vdg pp-f n-jn. (6) part (DIV2) 21 Image 7
404 Had they not as good brag of Botches, or Squint eyes, or stinking breaths? will any one write encomium's of vermine, Had they not as good brag of Botches, or Squint eyes, or stinking breathes? will any one writ encomium's of vermin, vhd pns32 xx p-acp j n1 pp-f n2, cc j n2, cc j-vvg n2? vmb d crd n1 ng1 pp-f n1, (6) part (DIV2) 21 Image 7
405 or excrements, or burnings, or famines, or shipwracks, or Magicians, or Devils? they which praise sin, will next praise Hell it self; or excrements, or burnings, or famines, or Shipwrecks, or Magicians, or Devils? they which praise since, will next praise Hell it self; cc n2, cc n2, cc n2, cc n2, cc n2, cc n2? pns32 r-crq vvb n1, vmb ord vvi n1 pn31 n1; (6) part (DIV2) 21 Image 7
406 they which are not ashamed of sin, will not be ashamed of damnation. they which Are not ashamed of since, will not be ashamed of damnation. pns32 r-crq vbr xx j pp-f n1, vmb xx vbi j pp-f n1. (6) part (DIV2) 21 Image 7
407 Yet how many are there which count it no blemish to be vicious, nor ignominy to be detestable; Yet how many Are there which count it no blemish to be vicious, nor ignominy to be detestable; av c-crq d vbr a-acp r-crq vvb pn31 dx n1 pc-acp vbi j, ccx n1 pc-acp vbi j; (6) part (DIV2) 21 Image 7
408 the unjust knoweth no shame, Zep. 3.5. they glory in their shame, Phil. 3.19. like Cyrus the younger, who boasted that he could take off more Cups then Artaxerxes, and bear his drink better: the unjust Knoweth no shame, Zep. 3.5. they glory in their shame, Philip 3.19. like Cyrus the younger, who boasted that he could take off more Cups then Artaxerxes, and bear his drink better: dt j vvz dx n1, vvb. crd. pns32 n1 p-acp po32 n1, np1 crd. j npg1 dt jc, r-crq vvd cst pns31 vmd vvi a-acp dc n2 cs np1, cc vvi po31 n1 av-jc: (6) part (DIV2) 21 Image 7
409 and Sylla, who set his hands by his sides, when he had filled a Pool with mans bloud, and Sylla, who Set his hands by his sides, when he had filled a Pool with men blood, cc np1, r-crq vvd po31 n2 p-acp po31 n2, c-crq pns31 vhd vvn dt n1 p-acp ng1 n1, (6) part (DIV2) 21 Image 7
410 and cried out, oh what a noble act have I done! and cried out, o what a noble act have I done! cc vvd av, uh q-crq dt j n1 vhb pns11 vdn! (6) part (DIV2) 21 Image 7
411 And have not we many that magnifie swearing, as a dialect of high speaking, and lust as a Gallants frolick, And have not we many that magnify swearing, as a dialect of high speaking, and lust as a Gallants frolic, cc vhb xx pns12 av-d cst vvb vvg, c-acp dt n1 pp-f j n-vvg, cc n1 p-acp dt n2-jn vvb, (6) part (DIV2) 21 Image 7
412 and new fashions as the garbe of comelinesse? No marvell that these men have no sense of sin, and new fashions as the garb of comeliness? No marvel that these men have no sense of since, cc j n2 p-acp dt n1 pp-f n1? dx n1 cst d n2 vhb dx n1 pp-f n1, (6) part (DIV2) 21 Image 7
413 when they have vaunted away all the reproach of sin, and I think would hold it a credit unto them, to be called firebrands, when they have vaunted away all the reproach of since, and I think would hold it a credit unto them, to be called firebrands, c-crq pns32 vhb vvn av d dt n1 pp-f n1, cc pns11 vvb vmd vvi pn31 dt n1 p-acp pno32, pc-acp vbi vvn n2, (6) part (DIV2) 21 Image 7
414 and sons of perdition, for they declare their sins as Sodome, Isa. 3.9. and know not how to blush, Jer. 6.15. and Sons of perdition, for they declare their Sins as Sodom, Isaiah 3.9. and know not how to blush, Jer. 6.15. cc n2 pp-f n1, c-acp pns32 vvb po32 n2 p-acp np1, np1 crd. cc vvb xx c-crq pc-acp vvi, np1 crd. (6) part (DIV2) 21 Image 7
415 5. When men take upon them the defence of their own actions, that because they have had a hand in them, therefore they must be justified; 5. When men take upon them the defence of their own actions, that Because they have had a hand in them, Therefore they must be justified; crd c-crq n2 vvb p-acp pno32 dt n1 pp-f po32 d n2, cst c-acp pns32 vhb vhn dt n1 p-acp pno32, av pns32 vmb vbi vvn; (6) part (DIV2) 22 Image 7
416 or else their wisdome and integrity will be disputed (they think) and disparaged, or Else their Wisdom and integrity will be disputed (they think) and disparaged, cc av po32 n1 cc n1 vmb vbi vvn (pns32 vvb) cc vvn, (6) part (DIV2) 22 Image 7
417 as if they carried the measuring line of equity in their brains, or held the balance of Justice only in their own hands; as if they carried the measuring line of equity in their brains, or held the balance of justice only in their own hands; c-acp cs pns32 vvd dt vvg n1 pp-f n1 p-acp po32 n2, cc vvd dt n1 pp-f n1 av-j p-acp po32 d n2; (6) part (DIV2) 22 Image 7
418 a proud, self-conceited people, who will submit to no counsel, nor be brought to any scrutiny; a proud, self-conceited people, who will submit to no counsel, nor be brought to any scrutiny; dt j, j n1, r-crq vmb vvi p-acp dx n1, ccx vbi vvn p-acp d n1; (6) part (DIV2) 22 Image 7
419 as the Athenians, who being accused because they had banished Aristides the justest man of the earth in those dayes, as the Athenians, who being accused Because they had banished Aristides the Justest man of the earth in those days, c-acp dt njp2, r-crq vbg vvn c-acp pns32 vhd vvn np1 dt js n1 pp-f dt n1 p-acp d n2, (6) part (DIV2) 22 Image 7
420 yet they defended it, saying they had purged their City; yet they defended it, saying they had purged their city; av pns32 vvd pn31, vvg pns32 vhd vvn po32 n1; (6) part (DIV2) 22 Image 7
421 & the Corinthians when they were shamed that they had defiled the Roman Ambassadours with dung, they excused themselves, & the Corinthians when they were shamed that they had defiled the Roman ambassadors with dung, they excused themselves, cc dt np1 c-crq pns32 vbdr vvn cst pns32 vhd vvn dt njp n2 p-acp n1, pns32 vvd px32, (6) part (DIV2) 22 Image 7
422 and said that it was fit for them to carry dung to Rome, who came to fearch for their gold. and said that it was fit for them to carry dung to Room, who Come to fearch for their gold. cc vvd cst pn31 vbds j p-acp pno32 pc-acp vvi n1 p-acp vvi, r-crq vvd pc-acp vvi p-acp po32 n1. (6) part (DIV2) 22 Image 7
423 Did not our first Parents thus excuse the eating of the forbidden fruit? Cain his murther? Simeon and Levi their slaughtering the Shechemites? Achan his stealing the Babylonish garment, Did not our First Parents thus excuse the eating of the forbidden fruit? Cain his murder? Simeon and Levi their slaughtering the Shechemites? achan his stealing the Babylonish garment, vdd xx po12 ord n2 av vvi dt n-vvg pp-f dt j-vvn n1? np1 po31 n1? np1 cc np1 po32 vvg dt n2? np1 po31 n-vvg dt np1 n1, (6) part (DIV2) 22 Image 7
424 and the golden wedge? Saul his sparing Agag, and the chief of the cattel? yes, what men have once done they will be Advocates and Patrons to it, and the golden wedge? Saul his sparing Agag, and the chief of the cattle? yes, what men have once done they will be Advocates and Patrons to it, cc dt j n1? np1 po31 j-vvg np1, cc dt n-jn pp-f dt n2? uh, q-crq n2 vhb a-acp vdn pns32 vmb vbi n2 cc n2 p-acp pn31, (6) part (DIV2) 22 Image 7
425 & so instead of the first sin they committed, they beget a new breed, verifying the old saying, that scelere scelus velandum est, One sin is to be covered with another. & so instead of the First since they committed, they beget a new breed, verifying the old saying, that Scelere scelus velandum est, One since is to be covered with Another. cc av av pp-f dt ord n1 pns32 vvd, pns32 vvb dt j n1, vvg dt j n-vvg, cst n1 fw-la fw-la fw-la, crd n1 vbz pc-acp vbi vvn p-acp j-jn. (6) part (DIV2) 22 Image 7
426 Oh this is the intoxicating cup (that persons must not suffer their own actions to lay open to disgrace) which send such a fuming steam into their brains, that it takes away both wit, and conscience too; O this is the intoxicating cup (that Persons must not suffer their own actions to lay open to disgrace) which send such a fuming steam into their brains, that it Takes away both wit, and conscience too; uh d vbz dt j-vvg n1 (d n2 vmb xx vvi po32 d n2 pc-acp vvi j pc-acp vvi) r-crq vvb d dt j-vvg n1 p-acp po32 n2, cst pn31 vvz av d n1, cc n1 av; (6) part (DIV2) 22 Image 7
427 men can be sensible of no sin, when they are sensible only of their own honour. men can be sensible of no since, when they Are sensible only of their own honour. n2 vmb vbi j pp-f dx n1, c-crq pns32 vbr j av-j pp-f po32 d n1. (6) part (DIV2) 22 Image 7
428 6. When men take up example for the lawfulnesse of their actions; we should live by Precepts, and we live most by precedents. 6. When men take up Exampl for the lawfulness of their actions; we should live by Precepts, and we live most by precedents. crd c-crq n2 vvb a-acp n1 p-acp dt n1 pp-f po32 n2; pns12 vmd vvi p-acp n2, cc pns12 vvb ds p-acp n2. (6) part (DIV2) 23 Image 7
429 To do as others do, this is the golden rule, yea to too many Canonical Scriptures. To do as Others do, this is the golden Rule, yea to too many Canonical Scriptures. pc-acp vdi p-acp n2-jn vdb, d vbz dt j n1, uh p-acp av d j n2. (6) part (DIV2) 23 Image 7
430 These are resembling times, it is the Age of imitation, yea divers times we limme out our lives according to the draughts of the worst pictures; These Are resembling times, it is the Age of imitation, yea diverse times we limb out our lives according to the draughts of the worst pictures; d vbr vvg n2, pn31 vbz dt n1 pp-f n1, uh j n2 pns12 n1 av po12 n2 vvg p-acp dt n2 pp-f dt js n2; (6) part (DIV2) 23 Image 7
431 that whereas a wise man aegri contagia vitat, doth shun the contagion of sick men, we will be sick for company, — veteris trahit orbita culpae, our conversations are squared out by the compasses of old crimes. that whereas a wise man Sick contagia vitat, does shun the contagion of sick men, we will be sick for company, — veteris trahit orbita Culpae, our conversations Are squared out by the compasses of old crimes. cst cs dt j n1 fw-la fw-la fw-la, vdz vvi dt n1 pp-f j n2, pns12 vmb vbi j p-acp n1, — fw-la fw-la fw-la fw-la, po12 n2 vbr vvn av p-acp dt n2 pp-f j n2. (6) part (DIV2) 23 Image 7
432 We look not upon the curious stones within the building, but upon the rough stones without. We look not upon the curious stones within the building, but upon the rough stones without. pns12 vvb xx p-acp dt j n2 p-acp dt n1, cc-acp p-acp dt j n2 p-acp. (6) part (DIV2) 23 Image 7
433 The Scenes of our lives are just like the Parts, which we see several men act upon the Theatre of the World: The Scenes of our lives Are just like the Parts, which we see several men act upon the Theatre of the World: dt n2 pp-f po12 n2 vbr av av-j dt n2, r-crq pns12 vvb j n2 vvi p-acp dt n1 pp-f dt n1: (6) part (DIV2) 23 Image 7
434 bitter things change the sweet, and bright things are soiled by the touch of the filthy, we would not have other men's judgements (as Dion saith) and yet we have their sinnes; bitter things change the sweet, and bright things Are soiled by the touch of the filthy, we would not have other men's Judgments (as Dion Says) and yet we have their Sins; j n2 vvi dt j, cc j n2 vbr vvn p-acp dt n1 pp-f dt j, pns12 vmd xx vhi n-jn ng2 n2 (c-acp np1 vvz) cc av pns12 vhb po32 n2; (6) part (DIV2) 23 Image 7
435 a very conforming people we are, and generally in the worst things; a very conforming people we Are, and generally in the worst things; dt j vvg n1 pns12 vbr, cc av-j p-acp dt js n2; (6) part (DIV2) 23 Image 7
436 as the Aethiopians imitated the diseases of their Princes, so the basest things usually have the most followers. as the Ethiopians imitated the diseases of their Princes, so the Basest things usually have the most followers. c-acp dt njp2 vvd dt n2 pp-f po32 n2, av dt js n2 av-j vhb dt ds n2. (6) part (DIV2) 23 Image 7
437 Not a wicked man doth appear, but he shall have his second. Not a wicked man does appear, but he shall have his second. xx dt j n1 vdz vvi, cc-acp pns31 vmb vhi po31 ord. (6) part (DIV2) 23 Image 7
438 Let Nero be never so bad, yet Vitellius will not only repair his Images, and sacrifice to his Ghost, Let Nero be never so bad, yet Vitellius will not only repair his Images, and sacrifice to his Ghost, vvb np1 vbb av-x av j, av npg1 vmb xx av-j vvi po31 n2, cc vvi p-acp po31 n1, (6) part (DIV2) 23 Image 7
439 but endeavour what he can to equal him in all villany. but endeavour what he can to equal him in all villainy. cc-acp vvb r-crq pns31 vmb pc-acp vvi pno31 p-acp d n1. (6) part (DIV2) 23 Image 7
440 How many God-dammees have ye that have their disciples, yea I have heard of them, which have had their Partners in drinking healths to the Devil, How many God-dammees have you that have their Disciples, yea I have herd of them, which have had their Partners in drinking healths to the devil, c-crq d j vhb pn22 cst vhb po32 n2, uh pns11 vhb vvn pp-f pno32, r-crq vhb vhn po32 n2 p-acp vvg n2 p-acp dt n1, (6) part (DIV2) 23 Image 7
441 and not this amongst Paganish infidels, but Christian infidels; and not this among Paganish Infidels, but Christian Infidels; cc xx d p-acp j n2, p-acp njp n2; (6) part (DIV2) 23 Image 7
442 now, how can these have any feeling of sin, which have scarcely any feeling of a God, now, how can these have any feeling of since, which have scarcely any feeling of a God, av, q-crq vmb d vhb d n-vvg pp-f n1, r-crq vhb av-j d n-vvg pp-f dt np1, (6) part (DIV2) 23 Image 7
443 but the use of the Age is their Deity? But ought we to follow a multitude to do evil? then evil will march with her Troopers: but the use of the Age is their Deity? But ought we to follow a multitude to do evil? then evil will march with her Troopers: cc-acp dt n1 pp-f dt n1 vbz po32 n1? p-acp pi pns12 pc-acp vvi dt n1 pc-acp vdi j-jn? cs n-jn vmb vvi p-acp po31 n2: (6) part (DIV2) 23 Image 7
444 there will be little true worship left, if men will have customary adoration, swear that Dan liveth, there will be little true worship left, if men will have customary adoration, swear that Dan lives, pc-acp vmb vbi j j n1 vvd, cs n2 vmb vhi j n1, vvb d fw-mi vvz, (6) part (DIV2) 23 Image 7
445 & the manner of Beersheba liveth, Amos 8.14. & the manner of Beersheba lives, Amos 8.14. cc dt n1 pp-f np1 vvz, np1 crd. (6) part (DIV2) 23 Image 7
446 Christ shall have few Believers, if the crafty heads of the times shall be taken up for the Rabbies of their faith, christ shall have few Believers, if the crafty Heads of the times shall be taken up for the Rabbies of their faith, np1 vmb vhi d n2, cs dt j n2 pp-f dt n2 vmb vbi vvn a-acp p-acp dt n2 pp-f po32 n1, (6) part (DIV2) 23 Image 7
447 for, Do any of the Pharisees believe in him? wise men, and most men must not be our warrant, for, Do any of the Pharisees believe in him? wise men, and most men must not be our warrant, c-acp, vdb d pp-f dt np2 vvb p-acp pno31? j n2, cc ds n2 vmb xx vbi po12 n1, (6) part (DIV2) 23 Image 7
448 but the unchangeable rule of the eternal God, and for want of this, what little reflection upon sin? but the unchangeable Rule of the Eternal God, and for want of this, what little reflection upon since? cc-acp dt j-u n1 pp-f dt j np1, cc p-acp n1 pp-f d, r-crq j n1 p-acp n1? (6) part (DIV2) 23 Image 7
449 7. When men Deisie Teachers, that because such admired Teachers have justified such a thing in the pulpit, 7. When men Deify Teachers, that Because such admired Teachers have justified such a thing in the pulpit, crd c-crq n2 vvb n2, cst c-acp d j-vvn n2 vhb vvn d dt n1 p-acp dt n1, (6) part (DIV2) 24 Image 7
450 therefore it must be taken up for an infallible truth. Therefore it must be taken up for an infallible truth. av pn31 vmb vbi vvn a-acp p-acp dt j n1. (6) part (DIV2) 24 Image 7
451 Oh saies many a man, I have heard that which I practise preached up with considence, O Says many a man, I have herd that which I practise preached up with confidence, uh vvz d dt n1, pns11 vhb vvn d r-crq pns11 vvb vvd a-acp p-acp n1, (6) part (DIV2) 24 Image 7
452 and my soules Guide is a man of conscience; and my Souls Guide is a man of conscience; cc po11 ng1 n1 vbz dt n1 pp-f n1; (6) part (DIV2) 24 Image 7
453 I know his rare parts, it would make you quaver to hear his rhapsodies, he speaks like a man that had learned his Divinity at the radiant Academy amongst the Cherubims and Seraphims; I know his rare parts, it would make you quaver to hear his rhapsodies, he speaks like a man that had learned his Divinity At the radiant Academy among the Cherubims and Seraphims; pns11 vvb po31 j n2, pn31 vmd vvi pn22 n1 pc-acp vvi po31 n2, pns31 vvz av-j dt n1 cst vhd vvn po31 n1 p-acp dt j n1 p-acp dt n2 cc np2; (6) part (DIV2) 24 Image 7
454 and for his integrity, he hath a breast washed throughout with the water of that fountain which is as clear as Crystal, the dove seemeth to take up his nest in that Locker, suspect not his sincerity, and for his integrity, he hath a breast washed throughout with the water of that fountain which is as clear as Crystal, the dove seems to take up his nest in that Locker, suspect not his sincerity, cc p-acp po31 n1, pns31 vhz dt n1 vvn a-acp p-acp dt n1 pp-f d n1 r-crq vbz a-acp j c-acp n1, dt n1 vvz pc-acp vvi a-acp po31 n1 p-acp d np1, vvb xx po31 n1, (6) part (DIV2) 24 Image 7
455 for I am privy to all his intentions, I have turned his heart upside down in my hand, for I am privy to all his intentions, I have turned his heart upside down in my hand, c-acp pns11 vbm j p-acp d po31 n2, pns11 vhb vvn po31 n1 av a-acp p-acp po11 n1, (6) part (DIV2) 24 Image 7
456 and find nothing but pure spirit; therefore such a man would not offer to misguide and mislead; and find nothing but pure Spirit; Therefore such a man would not offer to misguide and mislead; cc vvb pix cc-acp j n1; av d dt n1 vmd xx vvi pc-acp vvi cc vvi; (6) part (DIV2) 24 Image 7
457 thus men are inchanted with their Teachers, & infatuated with their fancied Prophets, that as Euphantus said, the people thought that Callicrates had Ulysses image in his seal, thus men Are enchanted with their Teachers, & infatuated with their fancied prophets, that as Euphantus said, the people Thought that Callicrates had Ulysses image in his seal, av n2 vbr vvn p-acp po32 n2, cc vvn p-acp po32 j-vvn n2, cst p-acp np1 vvd, dt n1 vvd cst np1 vhd np1 n1 p-acp po31 n1, (6) part (DIV2) 24 Image 7
458 so these think that their magnified Churchmen have the Vive Image of the holy Ghost in their lips, so these think that their magnified Churchmen have the Vive Image of the holy Ghost in their lips, av d vvb cst po32 vvn n2 vhb dt j n1 pp-f dt j n1 p-acp po32 n2, (6) part (DIV2) 24 Image 7
459 yea they are so intoxicated with high opinions of their gifts, that they drown them in their heady doctrines, as Fliolmus King of the Goths was drown'd in a Butte of rich liquors by his own Partizanes, whose sweet cups he delighted to tast of. yea they Are so intoxicated with high opinions of their Gifts, that they drown them in their heady doctrines, as Fliolmus King of the Gothis was drowned in a Butt of rich Liquors by his own Partizanes, whose sweet cups he delighted to taste of. uh pns32 vbr av vvn p-acp j n2 pp-f po32 n2, cst pns32 vvb pno32 p-acp po32 j n2, p-acp np1 n1 pp-f dt np1 vbds vvn p-acp dt n1 pp-f j n2 p-acp po31 d np1, rg-crq j n2 pns31 vvd pc-acp vvi pp-f. (6) part (DIV2) 24 Image 7
460 Oh it is a dangerous thing to be too much addicted to plausible Counsellers, ye are insnared with them before ye are aware; O it is a dangerous thing to be too much addicted to plausible Counsellers, you Are Ensnared with them before you Are aware; uh pn31 vbz dt j n1 pc-acp vbi av av-d vvn p-acp j n2, pn22 vbr vvn p-acp pno32 p-acp pn22 vbr j; (6) part (DIV2) 24 Image 7
461 ye think ye know all things they drive at, and ye silly hearers know but only their tongue. you think you know all things they drive At, and you silly hearers know but only their tongue. pn22 vvb pn22 vvb d n2 pns32 vvb p-acp, cc pn22 j n2 vvb cc-acp av-j po32 n1. (6) part (DIV2) 24 Image 7
462 Fistula dulce canit — the pipe makes a merry noise, when the bird is ready to be catched. Fistula dulce canit — the pipe makes a merry noise, when the bird is ready to be catched. n1 fw-la fw-la — dt n1 vvz dt j n1, c-crq dt n1 vbz j pc-acp vbi vvn. (6) part (DIV2) 24 Image 7
463 Oh this Mercurial Syrinx is able to cast into a deep sleep the hundred-ey'd Argus: dost think to have all politick designs chaunting upon a Preacher's tongues end? no, then could he never inchant. O this Mercurial Syrinx is able to cast into a deep sleep the hundred-eyed Argus: dost think to have all politic designs chanting upon a Preacher's tongues end? no, then could he never inchant. uh d j np1 vbz j pc-acp vvi p-acp dt j-jn n1 dt j np1: vd2 vvi pc-acp vhi d j n2 vvg p-acp dt ng1 n2 vvi? uh-dx, av vmd pns31 av-x vvi. (6) part (DIV2) 24 Image 7
464 For all his Saint-like language he hath underhand drifts, which thou canst not, nor shalt not pry into. For all his Saintlike language he hath underhand drifts, which thou Canst not, nor shalt not pry into. p-acp d po31 j n1 pns31 vhz j n2, r-crq pns21 vm2 xx, ccx vm2 xx vvi p-acp. (6) part (DIV2) 24 Image 7
465 He hath undertaken a cause, and to live by that cause he will sacrifice the honesty of his person, the honour of his calling, He hath undertaken a cause, and to live by that cause he will sacrifice the honesty of his person, the honour of his calling, pns31 vhz vvn dt n1, cc pc-acp vvi p-acp d n1 pns31 vmb vvi dt n1 pp-f po31 n1, dt n1 pp-f po31 n-vvg, (6) part (DIV2) 24 Image 7
466 yea both credit and soul too rather then he will desert his cause. yea both credit and soul too rather then he will desert his cause. uh d n1 cc n1 av av-c cs pns31 vmb vvi po31 n1. (6) part (DIV2) 24 Image 7
467 Beware therefore of these same Temple-wizards, there is a great deal of witchcraft in the pulpit, O foolish Galatians who hath bewitched you? Thou art like to have a very unsteady soul if thou dost fix thy faith upon such a false, mutable, self ended Director; Beware Therefore of these same Temple-wizards, there is a great deal of witchcraft in the pulpit, Oh foolish Galatians who hath bewitched you? Thou art like to have a very unsteady soul if thou dost fix thy faith upon such a false, mutable, self ended Director; vvb av pp-f d d n2, pc-acp vbz dt j n1 pp-f n1 p-acp dt n1, uh j njp2 r-crq vhz vvn pn22? pns21 vb2r av-j pc-acp vhi dt j j n1 cs pns21 vd2 vvi po21 n1 p-acp d dt j, j, n1 vvn np1; (6) part (DIV2) 24 Image 7
468 I have Scripture for what I say, A wonderfull and an horrible thing is committed in the Land, the Prophets prophesie falsely, I have Scripture for what I say, A wonderful and an horrible thing is committed in the Land, the prophets prophesy falsely, pns11 vhb n1 p-acp r-crq pns11 vvb, dt j cc dt j n1 vbz vvn p-acp dt n1, dt n2 vvb av-j, (6) part (DIV2) 24 Image 7
469 and the Priests bear rule by their means, and my people love to have it so, and the Priests bear Rule by their means, and my people love to have it so, cc dt n2 vvb n1 p-acp po32 n2, cc po11 n1 n1 pc-acp vhi pn31 av, (6) part (DIV2) 24 Image 7
470 and what will ye do in the end thereof? Jer. 5.30,31. and what will you do in the end thereof? Jer. 5.30,31. cc q-crq vmb pn22 vdi p-acp dt n1 av? np1 crd. (6) part (DIV2) 24 Image 7
471 When Prophets are apt to circumvent, and people willing to be seduced, there is a crafty Teacher, When prophets Are apt to circumvent, and people willing to be seduced, there is a crafty Teacher, c-crq n2 vbr j pc-acp vvi, cc n1 j pc-acp vbi vvn, pc-acp vbz dt j n1, (6) part (DIV2) 24 Image 7
472 and a credulous hearer well met or ill met. Believe not every spirit then, but try the spirits whether they be of God. and a credulous hearer well met or ill met. Believe not every Spirit then, but try the spirits whither they be of God. cc dt j n1 av vvn cc av-jn vvn. vvb xx d n1 av, cc-acp vvb dt n2 cs pns32 vbb pp-f np1. (6) part (DIV2) 24 Image 7
473 Beware therefore of depending too much upon man, for then thou must be made man indeed, Beware Therefore of depending too much upon man, for then thou must be made man indeed, vvb av pp-f vvg av av-d p-acp n1, c-acp cs pns21 vmb vbi vvn n1 av, (6) part (DIV2) 24 Image 7
474 as simple a man, as thy first father was by listening to what the Serpent said. as simple a man, as thy First father was by listening to what the Serpent said. c-acp j dt n1, c-acp po21 ord n1 vbds p-acp vvg p-acp r-crq dt n1 vvd. (6) part (DIV2) 24 Image 7
475 If the serpent were a Lecturer in paradise, he met with two as weakbrained hearers a could be, he preached seditious doctrine, corrupted the Text, Nequaquam moriemini, Ye shall not dy at all; If the serpent were a Lecturer in paradise, he met with two as weakbrained hearers a could be, he preached seditious Doctrine, corrupted the Text, Nequaquam Die, You shall not die At all; cs dt n1 vbdr dt n1 p-acp n1, pns31 vvd p-acp crd p-acp j n2 pns31 vmd vbi, pns31 vvd j n1, vvn dt n1, fw-la fw-la, pn22 vmb xx vvi p-acp d; (6) part (DIV2) 24 Image 7
476 and he having poisoned their judgement, presently the serpentine venome, the false doctrine wrought, two — caught in schism and rebellion, the two Sectaries and Conspiratours have haughty hearts aspiring, they would be no longer subjects, and he having poisoned their judgement, presently the serpentine venom, the false Doctrine wrought, two — caught in Schism and rebellion, the two Sectaries and Conspirators have haughty hearts aspiring, they would be no longer subject's, cc pns31 vhg vvn po32 n1, av-j dt j n1, dt j n1 vvn, crd — vvn p-acp n1 cc n1, dt crd n2 cc n2 vhb j n2 vvg, pns32 vmd vbi dx jc n2-jn, (6) part (DIV2) 24 Image 7
477 but Princes, no longer creatures but Gods, Gods of the serpents making, Aspes rather then Gods, or very poysonous Gods; but Princes, no longer creatures but God's, God's of the Serpents making, Asps rather then God's, or very poisonous God's; cc-acp n2, av-dx jc n2 p-acp n2, n2 pp-f dt n2 vvg, ng2 av-c cs n2, cc av j n2; (6) part (DIV2) 24 Image 7
478 the serpent by preaching them into a God head, preached them out of paradise, preached them into their grave, the serpent by preaching them into a God head, preached them out of paradise, preached them into their grave, dt n1 p-acp vvg pno32 p-acp dt np1 n1, vvd pno32 av pp-f n1, vvd pno32 p-acp po32 n1, (6) part (DIV2) 24 Image 7
479 and without Gods mercy had preac• … d them into hell; and without God's mercy had preac• … worser them into hell; cc p-acp npg1 n1 vhd n1 … sy pno32 p-acp n1; (6) part (DIV2) 24 Image 7
480 here is the heaven that such preachers will bring men unto, or the Godhead which they will leave them, such a Godhead as the preachers themselves have. Here is the heaven that such Preachers will bring men unto, or the Godhead which they will leave them, such a Godhead as the Preachers themselves have. av vbz dt n1 cst d n2 vmb vvi n2 p-acp, cc dt n1 r-crq pns32 vmb vvi pno32, d dt n1 p-acp dt n2 px32 vhb. (6) part (DIV2) 24 Image 7
481 It is strange the serpent could perswade our first parents to make them greater then he was himself, It is strange the serpent could persuade our First Parents to make them greater then he was himself, pn31 vbz j dt n1 vmd vvi po12 ord n2 pc-acp vvi pno32 jc av pns31 vbds px31, (6) part (DIV2) 24 Image 7
482 but false doctrine doth so dazle the understanding, that it can mind neither grounds nor consequences, but false Doctrine does so dazzle the understanding, that it can mind neither grounds nor consequences, cc-acp j n1 vdz av vvi dt n1, cst pn31 vmb vvi dx n2 ccx n2, (6) part (DIV2) 24 Image 7
483 nor absurdities, but onely the bright object before it. Beware then of thy Church-man, go with a circumcised heart and ear into the Temple, nor absurdities, but only the bright Object before it. Beware then of thy Churchman, go with a circumcised heart and ear into the Temple, ccx n2, cc-acp av-j dt j n1 p-acp pn31. vvb av pp-f po21 n1, vvb p-acp dt j-vvn n1 cc n1 p-acp dt n1, (6) part (DIV2) 24 Image 7
484 lest thy magnified Teacher make thee a slave to his errour, and carry thee in bondage to hel; lest thy magnified Teacher make thee a slave to his error, and carry thee in bondage to hell; cs po21 vvn n1 vvi pno21 dt n1 p-acp po31 n1, cc vvb pno21 p-acp n1 p-acp n1; (6) part (DIV2) 24 Image 7
485 if thou beest not wary, night may be unto thee for a vision, there are those that can transform vices into virtues, call good evil, if thou Best not wary, night may be unto thee for a vision, there Are those that can transform vices into Virtues, call good evil, cs pns21 vb2s xx j, n1 vmb vbi p-acp pno21 p-acp dt n1, a-acp vbr d cst vmb vvi n2 p-acp n2, vvb j n-jn, (6) part (DIV2) 24 Image 7
486 and evil good, sweet sow'r, and sow'r sweet, light darknesse, and darknesse light; and evil good, sweet sour, and sour sweet, Light darkness, and darkness Light; cc j-jn j, j j, cc j j, j n1, cc n1 j; (6) part (DIV2) 24 Image 7
487 therefore if thou beest not sensible of thy Preacher, thou wilt never be sensible of thy sin, thou wilt turn sin into sanctity. Therefore if thou Best not sensible of thy Preacher, thou wilt never be sensible of thy since, thou wilt turn since into sanctity. av cs pns21 vb2s xx j pp-f po21 n1, pns21 vm2 av-x vbi j pp-f po21 n1, pns21 vm2 vvi n1 p-acp n1. (6) part (DIV2) 24 Image 7
488 8. When men contemn admonition, for if thou hast vilified one warning thou wilt hazard to despise the next, 8. When men contemn admonition, for if thou hast vilified one warning thou wilt hazard to despise the next, crd c-crq n2 vvb n1, c-acp cs pns21 vh2 vvn crd n1 pns21 vm2 vvi pc-acp vvi dt ord, (6) part (DIV2) 25 Image 7
489 and so at last neither counsel nor commination, checks nor threats will reform thee: and so At last neither counsel nor commination, Checks nor Treats will reform thee: cc av p-acp ord dx n1 ccx n1, vvz ccx n2 vmb vvi pno21: (6) part (DIV2) 25 Image 7
490 it is an heavy thing, when faithfull advertisement, — projecta vilior alga, is baser then any Sea-weed. it is an heavy thing, when faithful advertisement, — Projecta vilior alga, is baser then any Seaweed. pn31 vbz dt j n1, c-crq j n1, — fw-la fw-la n1, vbz jc cs d n1. (6) part (DIV2) 25 Image 7
491 Saul, Jeroboam, Zedechias, are woful examples. He that being oft reproved hardneth his neck, shall be destroyed without remedy, Pro. 29.1. Saul, Jeroboam, Zedechiah, Are woeful Examples. He that being oft reproved Hardeneth his neck, shall be destroyed without remedy, Pro 29.1. np1, np1, np1, vbr j n2. pns31 cst vbg av vvn vvz po31 n1, vmb vbi vvn p-acp n1, np1 crd. (6) part (DIV2) 25 Image 7
492 If the Ministers toung be the alarum-bell to awaken thee out of thy culpable condition, If the Ministers tongue be the alarm-bell to awaken thee out of thy culpable condition, cs dt ng1 n1 vbb dt n1 pc-acp vvi pno21 av pp-f po21 j n1, (6) part (DIV2) 25 Image 7
493 then if thou wilt not be sensible of his admonition, thou wilt never be sensible of thy sin; then if thou wilt not be sensible of his admonition, thou wilt never be sensible of thy since; av cs pns21 vm2 xx vbi j pp-f po31 n1, pns21 vm2 av-x vbi j pp-f po21 n1; (6) part (DIV2) 25 Image 7
494 a man should leave his sin without admonition, for why should not every mans Conscience be his own Prophet? but if the domestical Chaplain be tongue-tied, should not a man hear the loud Crier in the Temple? wherefore doth God send his Messenger, a man should leave his since without admonition, for why should not every men Conscience be his own Prophet? but if the domestical Chaplain be tongue-tied, should not a man hear the loud Crier in the Temple? Wherefore does God send his Messenger, dt n1 vmd vvi po31 n1 p-acp n1, c-acp q-crq vmd xx d ng1 n1 vbi po31 d n1? cc-acp cs dt j n1 vbb j, vmd xx dt n1 vvi dt j n1 p-acp dt n1? q-crq vdz np1 vvi po31 n1, (6) part (DIV2) 25 Image 7
495 if he cannot have audience? or his admonition be anguish, and a rage doth attend his reproofs? Qui admonentem non patiuntur, de his nulla spes salutis; if he cannot have audience? or his admonition be anguish, and a rage does attend his reproofs? Qui admonentem non patiuntur, de his nulla spes Salutis; cs pns31 vmbx vhi n1? cc po31 n1 vbi n1, cc dt n1 vdz vvi po31 n2? fw-la fw-la fw-fr fw-la, fw-fr png31 fw-la fw-la fw-la; (6) part (DIV2) 25 Image 7
496 they which will not endure them that give warning, of such there is no hope of health. they which will not endure them that give warning, of such there is no hope of health. pns32 r-crq vmb xx vvi pno32 cst vvb n1, pp-f d pc-acp vbz dx n1 pp-f n1. (6) part (DIV2) 25 Image 7
497 Yet how commonly is it seen, that rebuke is a grievance? Iohn Baptist will soon have his head in a Platt• … if he must be talking against Herods incest? Micaiah must to l• … le-ease, Yet how commonly is it seen, that rebuke is a grievance? John Baptist will soon have his head in a Platt• … if he must be talking against Herods Incest? Micaiah must to l• … le-ease, av c-crq av-j vbz pn31 vvn, cst n1 vbz dt n1? np1 np1 vmb av vhi po31 n1 p-acp dt np1 … cs pns31 vmb vbi vvg p-acp npg1 n1? np1 vmb p-acp n1 … n1, (6) part (DIV2) 25 Image 7
498 if he doth prophesie against Ahabs mercy to Ramoth; Amos must eat no bread in that Land, where he must be denouncing judgement against the Idolatry of the Age; if he does prophesy against Ahabs mercy to Ramoth; Amos must eat no bred in that Land, where he must be denouncing judgement against the Idolatry of the Age; cs pns31 vdz vvi p-acp n2 n1 p-acp np1; np1 vmb vvi dx n1 p-acp d n1, c-crq pns31 vmb vbi vvg n1 p-acp dt n1 pp-f dt n1; (6) part (DIV2) 25 Image 7
499 Ignatius the Patriarch of Constantinople, must be cast out of his Chayr, and be shut up alive in a Sepulchre, Ignatius the Patriarch of Constantinople, must be cast out of his Chair, and be shut up alive in a Sepulchre, np1 dt n1 pp-f np1, vmb vbi vvn av pp-f po31 n1, cc vbi vvn a-acp j p-acp dt n1, (6) part (DIV2) 25 Image 7
500 if he will be reprehending Bardaes loose life; St. Chrysostome must have a double banishment, if he cannot double with Eudoxia 's violences. if he will be reprehending Bardaes lose life; Saint Chrysostom must have a double banishment, if he cannot double with Eudoxia is violences. cs pns31 vmb vbi vvg n2 j n1; n1 np1 vmb vhi dt j-jn n1, cs pns31 vmbx vvi p-acp np1 vbz n2. (6) part (DIV2) 25 Image 7
501 There is a great cry in the world for couragious Teachers, but if they be so, they will meet with outragious Censurers, There is a great cry in the world for courageous Teachers, but if they be so, they will meet with outrageous Censurers, pc-acp vbz dt j n1 p-acp dt n1 p-acp j n2, cc-acp cs pns32 vbb av, pns32 vmb vvi p-acp j n2, (6) part (DIV2) 25 Image 7
502 if they tell Judah of her sin they will be told of it, if they put a trumpet to their mouthes, they will find Sakers and Demiculverins in their peoples mouthes; if they tell Judah of her since they will be told of it, if they put a trumpet to their mouths, they will find Sakers and Demiculverins in their peoples mouths; cs pns32 vvb np1 pp-f po31 n1 pns32 vmb vbi vvn pp-f pn31, cs pns32 vvd dt n1 p-acp po32 n2, pns32 vmb vvi n2 cc n2 p-acp po32 ng1 n2; (6) part (DIV2) 25 Image 7
503 the Minister of all the people in the world should be stout and zealous, but if he be impartial it is easily found who will be impatient. the Minister of all the people in the world should be stout and zealous, but if he be impartial it is Easily found who will be impatient. dt n1 pp-f d dt n1 p-acp dt n1 vmd vbi j cc j, cc-acp cs pns31 vbb j pn31 vbz av-j vvn r-crq vmb vbi j. (6) part (DIV2) 25 Image 7
504 I see none more spighted, then those which would sever men from their known sinnes, and pluck men out of the clawes of the Devourer; I see none more spighted, then those which would sever men from their known Sins, and pluck men out of the claws of the Devourer; pns11 vvb pix av-dc vvd, cs d r-crq vmd vvi n2 p-acp po32 j-vvn n2, cc vvi n2 av pp-f dt n2 pp-f dt n1; (6) part (DIV2) 25 Image 7
505 men are saved with a kind of rage, or are sullen and savage if we will not suffer them to be quietly damned. men Are saved with a kind of rage, or Are sullen and savage if we will not suffer them to be quietly damned. n2 vbr vvn p-acp dt n1 pp-f n1, cc vbr j cc j-jn cs pns12 vmb xx vvi pno32 pc-acp vbi av-jn vvn. (6) part (DIV2) 25 Image 7
506 There are some which are all for moderate Teachers, so moderate, that they must see their riots, There Are Some which Are all for moderate Teachers, so moderate, that they must see their riots, pc-acp vbr d r-crq vbr d p-acp j n2, av j, cst pns32 vmb vvi po32 n2, (6) part (DIV2) 25 Image 7
507 and cheats, and new fashions, and what not? and yet they must remain like a company of silenced Preachers, and cheats, and new fashions, and what not? and yet they must remain like a company of silenced Preachers, cc vvz, cc j n2, cc q-crq xx? cc av pns32 vmb vvi av-j dt n1 pp-f vvn n2, (6) part (DIV2) 25 Image 7
508 or if they do speak against whoredome, drunkennesse, and swearing; yet by no means they must not preach against hypocrisie, perjury, schism, sedition, rebellion, sacriledge; or if they do speak against whoredom, Drunkenness, and swearing; yet by no means they must not preach against hypocrisy, perjury, Schism, sedition, rebellion, sacrilege; cc cs pns32 vdb vvi p-acp n1, n1, cc vvg; av p-acp dx n2 pns32 vmb xx vvi p-acp n1, n1, n1, n1, n1, n1; (6) part (DIV2) 25 Image 7
509 no, touch the Publicans as much as ye will, but by no means do not meddle with the Scribes, and Pharisees. no, touch the Publicans as much as you will, but by no means do not meddle with the Scribes, and Pharisees. uh-dx, vvb dt n2 p-acp d c-acp pn22 vmb, cc-acp p-acp dx n2 vdb xx vvi p-acp dt n2, cc np2. (6) part (DIV2) 25 Image 7
510 If these things come to be glanced at, then the Minister is taught the boundaries of his calling, that he must preach nothing but repentance, faith, and Christ Jesus; If these things come to be glanced At, then the Minister is taught the boundaries of his calling, that he must preach nothing but Repentance, faith, and christ jesus; cs d n2 vvb pc-acp vbi vvn p-acp, cs dt n1 vbz vvn dt n2 pp-f po31 n-vvg, cst pns31 vmb vvi pix cc-acp n1, n1, cc np1 np1; (6) part (DIV2) 25 Image 7
511 and I pray how repentance, if ye will not suffer us to bring you to a sense of your manifest sinnes? and how faith, and I pray how Repentance, if you will not suffer us to bring you to a sense of your manifest Sins? and how faith, cc pns11 vvb q-crq n1, cs pn22 vmb xx vvi pno12 pc-acp vvi pn22 p-acp dt n1 pp-f po22 j n2? cc q-crq n1, (6) part (DIV2) 25 Image 7
512 if we must tell you stories of justification, & your brains are full of nothing but your old erroneous opinions? & how Christ Jesus, if we must tell you stories of justification, & your brains Are full of nothing but your old erroneous opinions? & how christ jesus, cs pns12 vmb vvi pn22 n2 pp-f n1, cc po22 n2 vbr j pp-f pix cc-acp po22 j j n2? cc c-crq np1 np1, (6) part (DIV2) 25 Image 7
513 if we must assure to you a redeemer, & ye make all other slaves? these mens repentance is nothing, if we must assure to you a redeemer, & you make all other slaves? these men's Repentance is nothing, cs pns12 vmb vvi p-acp pn22 dt n1, cc pn22 vvb d j-jn n2? d ng2 n1 vbz pix, (6) part (DIV2) 25 Image 7
514 but to have men lament the sins against their own cause, & their Faith is nothing but to have people learn their new principles of justification, but to have men lament the Sins against their own cause, & their Faith is nothing but to have people Learn their new principles of justification, cc-acp pc-acp vhi n2 vvi dt n2 p-acp po32 d n1, cc po32 n1 vbz pix p-acp pc-acp vhi n1 vvi po32 j n2 pp-f n1, (6) part (DIV2) 25 Image 7
515 & their Christ Jesus is nothing but to set up a Saviour of politicks, that they might by their Iure divino, keep whom they would from Church Livings, & their christ jesus is nothing but to Set up a Saviour of politics, that they might by their Iure divino, keep whom they would from Church Livings, cc po32 np1 np1 vbz pix p-acp pc-acp vvi a-acp dt n1 pp-f n2-j, cst pns32 vmd p-acp po32 fw-la fw-la, vvb r-crq pns32 vmd p-acp n1 n2-vvg, (6) part (DIV2) 25 Image 7
516 and seclude whom they would from the Sacrament. And yet under these neat pretences no sins must be touched, or not their sins; and seclude whom they would from the Sacrament. And yet under these neat pretences no Sins must be touched, or not their Sins; cc vvb r-crq pns32 vmd p-acp dt n1. cc av p-acp d j n2 dx n2 vmb vbi vvn, cc xx po32 n2; (6) part (DIV2) 25 Image 7
517 no, he that with an upright heart, and a bleeding Conscience come to reprove such sins, no, he that with an upright heart, and a bleeding Conscience come to reprove such Sins, uh-dx, pns31 cst p-acp dt j n1, cc dt j-vvg n1 vvb pc-acp vvi d n2, (6) part (DIV2) 25 Image 7
518 as he finds are an infamy to the Protestant Religion, and have in their physnomy too much of the Iesuites cholerick complexion, as he finds Are an infamy to the Protestant Religion, and have in their physiognomy too much of the Iesuites choleric complexion, c-acp pns31 vvz vbr dt n1 p-acp dt n1 n1, cc vhb p-acp po32 n1 av av-d pp-f dt npg1 j n1, (6) part (DIV2) 25 Image 7
519 and the Devils Coal-black, shall be counted but a Traducer, if not a Fury. and the Devils Coalblack, shall be counted but a Traducer, if not a Fury. cc dt n2 j, vmb vbi vvn p-acp dt n1, cs xx dt n1. (6) part (DIV2) 25 Image 7
520 Elias for this was counted the Troubler of Israel, and St. Paul a sower of sedition, Elias for this was counted the Troubler of Israel, and Saint Paul a sour of sedition, np1 p-acp d vbds vvn dt n1 pp-f np1, cc n1 np1 dt n1 pp-f n1, (6) part (DIV2) 25 Image 7
521 and our Blessd Saviour one that had a Devil. Oh beloved, Gods Lawes are not abrogated, the curses are as confounding as ever; and our Blessed Saviour one that had a devil. O Beloved, God's Laws Are not abrogated, the curses Are as confounding as ever; cc po12 j-vvn n1 pi cst vhd dt n1. uh j-vvn, npg1 n2 vbr xx vvn, dt n2 vbr p-acp vvg a-acp av; (6) part (DIV2) 25 Image 7
522 guilts doe not alter with the times; guilts do not altar with the times; n2 vdb xx vvi p-acp dt n2; (6) part (DIV2) 25 Image 7
523 we are not to be partakers of other mens sins, and if we may not reprove manifest abominations, we Are not to be partakers of other men's Sins, and if we may not reprove manifest abominations, pns12 vbr xx pc-acp vbi n2 pp-f j-jn ng2 n2, cc cs pns12 vmb xx vvi j n2, (6) part (DIV2) 25 Image 7
524 how shall we cleanse your souls, and free our own? This same connivence, which many men drive at, what is it but a soft pillow for carnal security to sleep upon, till the last trump doth come to awaken; how shall we cleanse your Souls, and free our own? This same connivance, which many men drive At, what is it but a soft pillow for carnal security to sleep upon, till the last trump does come to awaken; q-crq vmb pns12 vvi po22 n2, cc vvi po12 d? d d n1, r-crq d n2 vvi p-acp, r-crq vbz pn31 p-acp dt j n1 p-acp j n1 pc-acp vvi p-acp, c-acp dt ord n1 vdz vvi pc-acp vvi; (6) part (DIV2) 25 Image 7
525 or a stupifying of the senses, that people might go out of the world, without any feeling of their Maladies, or a stupefying of the Senses, that people might go out of the world, without any feeling of their Maladies, cc dt n-vvg pp-f dt n2, cst n1 vmd vvi av pp-f dt n1, p-acp d n-vvg pp-f po32 n2, (6) part (DIV2) 25 Image 7
526 and die of a Lethargy? they which hate warning, will never be sensible of their sins. and die of a Lethargy? they which hate warning, will never be sensible of their Sins. cc vvi pp-f dt n1? pns32 r-crq vvb n1, vmb av-x vbi j pp-f po32 n2. (6) part (DIV2) 25 Image 7
527 9. When men make sin light; that Iudah excelled Samaria in Idolatry, seemed but a little thing unto her, Ezech. 16.4. the unworthy guests that were called to the Kings Banquet, counted it a matter of nothing, to despise such an invitation; 9. When men make since Light; that Iudah excelled Samaria in Idolatry, seemed but a little thing unto her, Ezekiel 16.4. the unworthy guests that were called to the Kings Banquet, counted it a matter of nothing, to despise such an invitation; crd c-crq n2 vvb n1 n1; cst np1 vvd np1 p-acp n1, vvd p-acp dt j n1 p-acp pno31, np1 crd. dt j n2 cst vbdr vvn p-acp dt ng1 n1, vvd pn31 dt n1 pp-f pix, pc-acp vvi d dt n1; (6) part (DIV2) 26 Image 7
528 for when the Messengers came to bid them, they set light by it, Mat, 22.5. So the most grievous trespasses with some men are but little, and light. for when the Messengers Come to bid them, they Set Light by it, Mathew, 22.5. So the most grievous Trespasses with Some men Are but little, and Light. p-acp c-crq dt n2 vvd pc-acp vvi pno32, pns32 vvn n1 p-acp pn31, n1, crd. np1 dt av-ds j n2 p-acp d n2 vbr p-acp j, cc n1. (6) part (DIV2) 26 Image 7
529 The whore wipeth her mouth and goeth away; The whore wipeth her Mouth and Goes away; dt n1 vvz po31 n1 cc vvz av; (6) part (DIV2) 26 Image 7
530 so we think to cleanse away the defilements of our conversations with a spunge, or a wipe; so we think to cleanse away the defilements of our conversations with a sponge, or a wipe; av pns12 vvb pc-acp vvi av dt n2 pp-f po12 n2 p-acp dt n1, cc dt vvb; (6) part (DIV2) 26 Image 7
531 we swear and carouse, and cheat, and slander, and work our teene upon our adversaries, we swear and carouse, and cheat, and slander, and work our teen upon our Adversaries, pns12 vvb cc vvi, cc vvi, cc n1, cc vvi po12 n1 p-acp po12 n2, (6) part (DIV2) 26 Image 7
532 and we think there may be some errour in these things, but they are crimes of no great concernment, we scarce blush, and we think there may be Some error in these things, but they Are crimes of no great concernment, we scarce blush, cc pns12 vvb a-acp vmb vbi d n1 p-acp d n2, cc-acp pns32 vbr n2 pp-f dx j n1, pns12 av-j vvb, (6) part (DIV2) 26 Image 7
533 or go to our knees to beg pardon for them. or go to our knees to beg pardon for them. cc vvi p-acp po12 n2 pc-acp vvi n1 p-acp pno32. (6) part (DIV2) 26 Image 7
534 But though we extenuate these things, yet do they not aggravate guilt before God? yes, he doth adde sin to sin, which after the sin committed, doth take upon him the Patronage of an unlawful thing. But though we extenuate these things, yet do they not aggravate guilt before God? yes, he does add since to since, which After the since committed, does take upon him the Patronage of an unlawful thing. p-acp cs pns12 vvb d n2, av vdb pns32 xx vvi n1 p-acp np1? uh, pns31 vdz vvi n1 p-acp n1, r-crq p-acp dt n1 vvn, vdz vvi p-acp pno31 dt n1 pp-f dt j n1. (6) part (DIV2) 26 Image 7
535 How shall a man keep his house up, if he doe not throughly observe the maimes? or clear his scores, How shall a man keep his house up, if he do not thoroughly observe the maims? or clear his scores, q-crq vmb dt n1 vvb po31 n1 a-acp, cs pns31 vdb xx av-j vvi dt n2? cc vvi po31 n2, (6) part (DIV2) 26 Image 7
536 if he doth not lessen his debts? or recover of his disease, if he doth slight his distempers? no, we come difficultly to health, if he does not lessen his debts? or recover of his disease, if he does slight his distempers? no, we come difficultly to health, cs pns31 vdz xx vvi po31 n2? cc vvb pp-f po31 n1, cs pns31 vdz vvi po31 n2? av-dx, pns12 vvb av-j p-acp n1, (6) part (DIV2) 26 Image 7
537 if we doe not know our selves to be sick. if we do not know our selves to be sick. cs pns12 vdb xx vvi po12 n2 pc-acp vbi j. (6) part (DIV2) 26 Image 7
538 God was highly offended with his dear people, because when they had trimmed themselves to get Lovers, God was highly offended with his dear people, Because when they had trimmed themselves to get Lovers, np1 vbds av-j vvn p-acp po31 j-jn n1, c-acp c-crq pns32 vhd vvn px32 pc-acp vvi n2, (6) part (DIV2) 26 Image 7
539 and they had taught the wicked ones their wayes, and in their skirts were found the blood of innocents, and they had taught the wicked ones their ways, and in their skirts were found the blood of Innocents, cc pns32 vhd vvn dt j pi2 po32 n2, cc p-acp po32 n2 vbdr vvn dt n1 pp-f n2-jn, (6) part (DIV2) 26 Image 7
540 yet they stood upon their innocency; yet they stood upon their innocency; av pns32 vvd p-acp po32 n1; (6) part (DIV2) 26 Image 7
541 will he not bring them unto triall for this? yes, I will plead with thee, will he not bring them unto trial for this? yes, I will plead with thee, vmb pns31 xx vvi pno32 p-acp n1 p-acp d? uh, pns11 vmb vvi p-acp pno21, (6) part (DIV2) 26 Image 7
542 because thou sayest I have not sinned, Jer, 2.25. Because thou Sayest I have not sinned, Jer, 2.25. c-acp pns21 vv2 pns11 vhb xx vvn, np1, crd. (6) part (DIV2) 26 Image 7
543 The Prophecy of Malachi is every where edged with divine indignation, that people were nigh to destruction, The Prophecy of Malachi is every where edged with divine Indignation, that people were High to destruction, dt n1 pp-f np1 vbz d c-crq j-vvn p-acp j-jn n1, cst n1 vbdr av-j p-acp n1, (6) part (DIV2) 26 Image 7
544 and yet they saw not the least ruining sin in them, Iudah had profaned the holiness of the Lord, in marrying the daughter of a strange God; and yet they saw not the least ruining since in them, Iudah had profaned the holiness of the Lord, in marrying the daughter of a strange God; cc av pns32 vvd xx dt ds vvg n1 p-acp pno32, np1 vhd vvn dt n1 pp-f dt n1, p-acp vvg dt n1 pp-f dt j np1; (6) part (DIV2) 26 Image 7
545 & though God threaten, that he will cut off the man that doth this, the Master and she Scholar, & though God threaten, that he will Cut off the man that does this, the Master and she Scholar, cc cs np1 vvb, cst pns31 vmb vvi a-acp dt n1 cst vdz d, dt n1 cc pns31 n1, (6) part (DIV2) 26 Image 7
546 and root him out of the Tabernacle of Iacob, yet Iudah doth ask a reason of Gods displeasure. and root him out of the Tabernacle of Iacob, yet Iudah does ask a reason of God's displeasure. cc vvi pno31 av pp-f dt n1 pp-f np1, av np1 vdz vvi dt n1 pp-f npg1 n1. (6) part (DIV2) 26 Image 7
547 Is God so offended as ye say? yes, and the more angry, because ye purge your selves, Is God so offended as you say? yes, and the more angry, Because you purge your selves, vbz np1 av vvn c-acp pn22 vvb? uh, cc dt av-dc j, c-acp pn22 vvb po22 n2, (6) part (DIV2) 26 Image 7
548 for though ye be guilty of all this, yet ye say wherefore? Mal. 2.14. yea further, Ye have said, that every one that is evil, is good in the sight of the Lord: for though you be guilty of all this, yet you say Wherefore? Malachi 2.14. yea further, You have said, that every one that is evil, is good in the sighed of the Lord: c-acp cs pn22 vbb j pp-f d d, av pn22 vvb c-crq? np1 crd. uh av-jc, pn22 vhb vvn, cst d pi cst vbz j-jn, vbz j p-acp dt n1 pp-f dt n1: (6) part (DIV2) 26 Image 7
549 what is that? Ye have taken upon you a new Canonization, to cry up Miscreants for holy men, what is that? You have taken upon you a new Canonization, to cry up Miscreants for holy men, r-crq vbz d? pn22 vhb vvn p-acp pn22 dt j n1, pc-acp vvi a-acp n2 p-acp j n2, (6) part (DIV2) 26 Image 7
550 and put new Titles upon their odious sins, stiling out of your partiall affections the vilest offenders (which Barbarians would blush at) men well affected, gracious people, & precious Saints; and put new Titles upon their odious Sins, styling out of your partial affections the Vilest offenders (which Barbarians would blush At) men well affected, gracious people, & precious Saints; cc vvd j n2 p-acp po32 j n2, vvg av pp-f po22 j n2 dt js n2 (r-crq n2-jn vmd vvi p-acp) n2 av vvn, j n1, cc j n2; (6) part (DIV2) 26 Image 7
551 yea, ye will force God to own them against his own Lawes, making Monsters Mirrors. yea, you will force God to own them against his own Laws, making Monsters Mirrors. uh, pn22 vmb vvi np1 pc-acp vvi pno32 p-acp po31 d n2, vvg n2 n2. (6) part (DIV2) 26 Image 7
552 Ye have wearied the Lord with these things, yet ye say, wherein have we wearied him, Mal. 2.17. Nay, in the 3 ch. You have wearied the Lord with these things, yet you say, wherein have we wearied him, Malachi 2.17. Nay, in the 3 changed. pn22 vhb vvn dt n1 p-acp d n2, av pn22 vvb, q-crq vhb pns12 vvn pno31, np1 crd. uh-x, p-acp dt crd n2. (6) part (DIV2) 26 Image 7
553 & 7. v. of that Prophecy it is said, From the dayes of your Fathers ye are gone away from his Ordinances, & 7. v. of that Prophecy it is said, From the days of your Father's you Are gone away from his Ordinances, cc crd n1 pp-f d n1 pn31 vbz vvn, p-acp dt n2 pp-f po22 n2 pn22 vbr vvn av p-acp po31 n2, (6) part (DIV2) 26 Image 7
554 and have not kept them yet return ye unto me, & I will return unto you, and have not kept them yet return you unto me, & I will return unto you, cc vhb xx vvn pno32 av vvi pn22 p-acp pno11, cc pns11 vmb vvi p-acp pn22, (6) part (DIV2) 26 Image 7
555 but ye said, wherein shall we return? Return? from what? or for what? they were as bright as the sun, but you said, wherein shall we return? Return? from what? or for what? they were as bright as the sun, cc-acp pn22 vvd, c-crq vmb pns12 vvi? n1? p-acp q-crq? cc p-acp q-crq? pns32 vbdr a-acp j c-acp dt n1, (6) part (DIV2) 26 Image 7
556 as innocent as new born Babes; they had not set a step awry, not strayed an inch from their just duty. as innocent as new born Babes; they had not Set a step awry, not strayed an inch from their just duty. c-acp j-jn c-acp j j-vvn n2; pns32 vhd xx vvn dt n1 av, xx vvn dt n1 p-acp po32 j n1. (6) part (DIV2) 26 Image 7
557 Return? wherein shall we return? God charges, and they answer the charge; Return? wherein shall we return? God charges, and they answer the charge; n1? q-crq vmb pns12 vvi? np1 vvz, cc pns32 vvb dt n1; (6) part (DIV2) 26 Image 7
558 God accuses them of high things, but they see no reason of the accusation, they are ever and anon at wherefore? and wherein? God puts in his Bill, God accuses them of high things, but they see no reason of the accusation, they Are ever and anon At Wherefore? and wherein? God puts in his Bill, np1 vvz pno32 pp-f j n2, cc-acp pns32 vvb dx n1 pp-f dt n1, pns32 vbr av cc av p-acp q-crq? cc q-crq? np1 vvz p-acp po31 n1, (6) part (DIV2) 26 Image 7
559 and they put in their Interrogatories; God may have the first word, but they will word it too; and they put in their Interrogatories; God may have the First word, but they will word it too; cc pns32 vvd p-acp po32 n2-jn; np1 vmb vhi dt ord n1, cc-acp pns32 vmb n1 pn31 av; (6) part (DIV2) 26 Image 7
560 God shall not say all, or say alone; no, they will have their saying with him, for I said, and ye said. God shall not say all, or say alone; no, they will have their saying with him, for I said, and you said. np1 vmb xx vvi d, cc vvb av-j; uh-dx, pns32 vmb vhi po32 n1 p-acp pno31, c-acp pns11 vvd, cc pn22 vvd. (6) part (DIV2) 26 Image 7
561 Well, hath God now done? hath he said his last? no, he hath another saying for them, Well, hath God now done? hath he said his last? no, he hath Another saying for them, av, vhz np1 av vdn? vhz pns31 vvd po31 ord? uh-dx, pns31 vhz j-jn n1 p-acp pno32, (6) part (DIV2) 26 Image 7
562 and such a one, that if Malachy be a true Prophet, I would not suffer the doom of the reprehension for the Grand Signior's Crown, or Crown-land: and such a one, that if Malachy be a true Prophet, I would not suffer the doom of the reprehension for the Grand Signior's Crown, or Crown-land: cc d dt pi, cst cs np1 vbi dt j n1, pns11 vmd xx vvi dt n1 pp-f dt n1 p-acp dt j n2 vvi, cc n1: (6) part (DIV2) 26 Image 7
563 why? what is the crime? nothing but a little Sacriledge, a great crime indeed! why? what is the crime? nothing but a little Sacrilege, a great crime indeed! q-crq? q-crq vbz dt n1? pix p-acp dt j n1, dt j n1 av! (6) part (DIV2) 26 Image 7
564 hath God nothing 〈 ◊ 〉 to lay to our charge? nothing else? ye will find enough before all is done; hath God nothing 〈 ◊ 〉 to lay to our charge? nothing Else? you will find enough before all is done; vhz np1 pix 〈 sy 〉 pc-acp vvd p-acp po12 n1? pix av? pn22 vmb vvi av-d p-acp d vbz vdn; (6) part (DIV2) 26 Image 7
565 Sacriledge indeed is a petty sin in the world, but it is an high grievance, an horrid sin, for it doth bring down a dreadfull judgement: Sacrilege indeed is a Petty since in the world, but it is an high grievance, an horrid since, for it does bring down a dreadful judgement: n1 av vbz dt j n1 p-acp dt n1, cc-acp pn31 vbz dt j n1, dt j n1, c-acp pn31 vdz vvi a-acp dt j n1: (6) part (DIV2) 26 Image 7
566 what jugement? ye are cursed with a curse, even this whole Nation, Mal. 3.9. what cursed? and a whole Nation cursed? what is the matter? ye have spoiled me in Tythes and Offerings; what judgement? you Are cursed with a curse, even this Whole nation, Malachi 3.9. what cursed? and a Whole nation cursed? what is the matter? you have spoiled me in Tithes and Offerings; r-crq n1? pn22 vbr vvn p-acp dt n1, av d j-jn n1, np1 crd. q-crq j-vvn? cc dt j-jn n1 j-vvn? q-crq vbz dt n1? pn22 vhb vvn pno11 p-acp n2 cc n2; (6) part (DIV2) 26 Image 7
567 in Tythes and Offerings? aye, that is true indeed, and why may not we make a Banquet for our selves, in Tithes and Offerings? aye, that is true indeed, and why may not we make a Banquet for our selves, p-acp n2 cc n2? uh, cst vbz j av, cc q-crq vmb xx pns12 vvi dt n1 p-acp po12 n2, (6) part (DIV2) 26 Image 7
568 and purchase a Fee-Farm, and strike up a bargain, and fill the Wardrobe with changeable Suits, and purchase a Fee-Farm, and strike up a bargain, and fill the Wardrobe with changeable Suits, cc vvi dt n1, cc vvb a-acp dt n1, cc vvi dt n1 p-acp j n2, (6) part (DIV2) 26 Image 7
569 and hang our Walls with Tapestry, and marry a Child or two out of these same Tythes and Offerings? It is true, there are a kind of people, which wear the Linnen Ephod, and hang our Walls with Tapestry, and marry a Child or two out of these same Tithes and Offerings? It is true, there Are a kind of people, which wear the Linen Ephod, cc vvb po12 n2 p-acp n1, cc vvi dt n1 cc crd av pp-f d d n2 cc n2? pn31 vbz j, pc-acp vbr dt n1 pp-f n1, r-crq vvb dt n1 n1, (6) part (DIV2) 26 Image 7
570 and they doe a little service for the Tabernacle, burn a little incense, offer a few sacrifices, present a few prayers, blesse a little in thy name, give us a little lip-salve, and mouth-cordials; and they do a little service for the Tabernacle, burn a little incense, offer a few Sacrifices, present a few Prayers, bless a little in thy name, give us a little lip-salve, and mouth-cordials; cc pns32 vdb dt j n1 p-acp dt n1, vvb dt j n1, vvb dt d n2, vvb dt d n2, vvb dt j p-acp po21 n1, vvb pno12 dt j n1, cc n2; (6) part (DIV2) 26 Image 7
571 but alas, this is but the fetch, ing of a few gaspes, the stirring of their long pipes, but alas, this is but the fetch, King of a few gasps, the stirring of their long pipes, cc-acp uh, d vbz p-acp dt n1, n1 pp-f dt d n2, dt n-vvg pp-f po32 j n2, (6) part (DIV2) 26 Image 7
572 an imaginary gale, a fancied wind: an imaginary gale, a fancied wind: dt j n1, dt j-vvn n1: (6) part (DIV2) 26 Image 7
573 what should we make of it? we know what this Church-work is, and if thou would'st (oh God!) every Hind amongst us could do this, what should we make of it? we know what this Church work is, and if thou Wouldst (o God!) every Hind among us could do this, q-crq vmd pns12 vvi pp-f pn31? pns12 vvb r-crq d n1 vbz, cc cs pns21 vmd2 (uh np1) d n1 p-acp pno12 vmd vdi d, (6) part (DIV2) 26 Image 7
574 as well as the best of them: as well as the best of them: c-acp av c-acp dt js pp-f pno32: (6) part (DIV2) 26 Image 7
575 what therefore? must we pay so dear for our Sanctuary wares? no, the Temple hath too much, these same Priests and Levites are too fat, they serve for Salary, they live upon stipends, they are but Hirelings, we work for them, & sweat for them; what Therefore? must we pay so dear for our Sanctuary wares? no, the Temple hath too much, these same Priests and Levites Are too fat, they serve for Salary, they live upon Stipends, they Are but Hirelings, we work for them, & sweat for them; r-crq av? vmb pns12 vvi av j-jn p-acp po12 n1 n2? uh-dx, dt n1 vhz av av-d, d d n2 cc np2 vbr av j, pns32 vvb p-acp n1, pns32 vvb p-acp vvz, pns32 vbr p-acp n2, pns12 vvb p-acp pno32, cc vvi p-acp pno32; (6) part (DIV2) 26 Image 7
576 all that they have doth come out of the fruit of our labours; all that they have does come out of the fruit of our labours; d cst pns32 vhb vdz vvi av pp-f dt n1 pp-f po12 n2; (6) part (DIV2) 26 Image 7
577 and what? shall we stand by and see so much go out of our Estates, and what? shall we stand by and see so much go out of our Estates, cc q-crq? vmb pns12 vvi p-acp cc vvi av av-d vvi av pp-f po12 n2, (6) part (DIV2) 26 Image 7
578 and hold back nothing for our selves? yes we will lurch out of this same, which they call the Church means, sharke out of the oblations, curtayle, defalke, decerpe, detruncate, purloin, pertenuate; and hold back nothing for our selves? yes we will lurch out of this same, which they call the Church means, shark out of the Oblations, curtail, defalk, decerpe, detruncate, purloin, pertenuate; cc vvb av pix p-acp po12 n2? uh pns12 vmb vvi av pp-f d d, r-crq pns32 vvb dt n1 vvz, n1 av pp-f dt n2, vvb, vvi, fw-mi, j, vvi, vvb; (6) part (DIV2) 26 Image 7
579 what is it to make bold with a few Tythes and Offerings? what is it saith God? it is Robbery, what is it to make bold with a few Tithes and Offerings? what is it Says God? it is Robbery, q-crq vbz pn31 pc-acp vvi j p-acp dt d n2 cc n2? q-crq vbz pn31 vvz np1? pn31 vbz n1, (6) part (DIV2) 26 Image 7
580 yea, and such a Robbery, as would make Pagans to hang down their heads for it. yea, and such a Robbery, as would make Pagans to hang down their Heads for it. uh, cc d dt n1, c-acp vmd vvi ng1-jn pc-acp vvi a-acp po32 n2 p-acp pn31. (6) part (DIV2) 26 Image 7
581 For, will any rob their gods? yet have ye robbed me, Mal. 3.8. Thou saist it, but we unsay it, gainsay, say the contrary to it: For, will any rob their God's? yet have you robbed me, Malachi 3.8. Thou Sayest it, but we unsay it, gainsay, say the contrary to it: p-acp, vmb d vvi po32 n2? av vhb pn22 vvn pno11, np1 crd. pns21 vv2 pn31, cc-acp pns12 vvb pn31, vvb, vvb dt j-jn p-acp pn31: (6) part (DIV2) 26 Image 7
582 for, wherein have we robbed thee? herein saith God, wherein say they? Sacriledge with them was no sin, for, wherein have we robbed thee? herein Says God, wherein say they? Sacrilege with them was no since, c-acp, c-crq vhb pns12 vvn pno21? av vvz np1, q-crq vvb pns32? n1 p-acp pno32 vbds dx n1, (6) part (DIV2) 26 Image 7
583 or a puny sin, a very inconsiderable sin, a sin that doth not deserve an inward gripe or check, or a puny since, a very inconsiderable since, a since that does not deserve an inward gripe or check, cc dt j n1, dt j j n1, dt n1 cst vdz xx vvi dt j n1 cc vvi, (6) part (DIV2) 26 Image 7
584 or the least scruple of conscience; or the least scruple of conscience; cc dt ds n1 pp-f n1; (6) part (DIV2) 26 Image 7
585 for wherein? If Malachy had lived in these times, he would have been counted Episcopal he speaketh much in the tone, and accent of an old Canonical Priest. for wherein? If Malachy had lived in these times, he would have been counted Episcopal he speaks much in the tone, and accent of an old Canonical Priest. c-acp q-crq? cs np1 vhd vvn p-acp d n2, pns31 vmd vhi vbn vvn np1 pns31 vvz av-d p-acp dt n1, cc n1 pp-f dt j j n1. (6) part (DIV2) 26 Image 7
586 If Malachy be a true Prophet, and he hath something in him Morall, as well as Leviticall, he will be a sad Prophet to some; If Malachy be a true Prophet, and he hath something in him Moral, as well as Levitical, he will be a sad Prophet to Some; cs np1 vbi dt j n1, cc pns31 vhz pi p-acp pno31 j, c-acp av c-acp j, pns31 vmb vbi dt j n1 p-acp d; (6) part (DIV2) 26 Image 7
587 a sad Prophet? not a whit; a sad Prophet? not a whit; dt j n1? xx dt n1; (6) part (DIV2) 26 Image 7
588 for as those times slighted him, so these times would have been lesse frighted with him. for as those times slighted him, so these times would have been less frighted with him. c-acp c-acp d n2 vvd pno31, av d n2 vmd vhi vbn av-dc vvn p-acp pno31. (6) part (DIV2) 26 Image 7
589 Let him curse on, people can blow away all these curses with a single blast; he shall curse neither dread of sin, nor terror of conscience into many; Let him curse on, people can blow away all these curses with a single blast; he shall curse neither dread of since, nor terror of conscience into many; vvb pno31 vvi a-acp, n1 vmb vvi av d d n2 p-acp dt j n1; pns31 vmb vvi dx n1 pp-f n1, ccx n1 pp-f n1 p-acp d; (6) part (DIV2) 26 Image 7
590 no, wherein? well, is God now at his full stop? no, there is one short sentence more, no, wherein? well, is God now At his full stop? no, there is one short sentence more, uh-dx, q-crq? uh-av, vbz np1 av p-acp po31 j n1? uh-dx, pc-acp vbz pi j n1 av-dc, (6) part (DIV2) 26 Image 7
591 before God will set to his period; before God will Set to his Period; c-acp np1 vmb vvi p-acp po31 n1; (6) part (DIV2) 26 Image 7
592 what is that? ye call the proud happy, and they that work wickednesse are set up, what is that? you call the proud happy, and they that work wickedness Are Set up, q-crq vbz d? pn22 vvb dt j j, cc pns32 cst vvb n1 vbr vvn a-acp, (6) part (DIV2) 26 Image 7
593 and they that tempt God are delivered, Mal. 3.15. that is, the daringest persons were counted the most zealous, they which could most comply in wretched designs were the onely Favourites; and they that tempt God Are Delivered, Malachi 3.15. that is, the daringest Persons were counted the most zealous, they which could most comply in wretched designs were the only Favourites; cc pns32 cst vvb np1 vbr vvn, np1 crd. cst vbz, dt js-vvg n2 vbdr vvn dt av-ds j, pns32 r-crq vmd ds vvi p-acp j n2 vbdr dt j n2; (6) part (DIV2) 26 Image 7
594 they which deserved to stand upon the Pillory, & to bleed at the whipping post, they which deserved to stand upon the Pillory, & to bleed At the whipping post, pns32 r-crq vvd pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp dt j-vvg n1, (6) part (DIV2) 26 Image 7
595 & to swing upon the Gibbet, yet these are the men that have the onely protection; & to swing upon the Gibbet, yet these Are the men that have the only protection; cc p-acp n1 p-acp dt n1, av d vbr dt n2 cst vhb dt j n1; (6) part (DIV2) 26 Image 7
596 not a man of worth can have any respect, favour, or countenance, but prosecuted for supposed crimes, not a man of worth can have any respect, favour, or countenance, but prosecuted for supposed crimes, xx dt n1 pp-f n1 vmb vhi d n1, n1, cc n1, cc-acp vvd p-acp j-vvn n2, (6) part (DIV2) 26 Image 7
597 or for the least shadow of transgression against the Laws of their arrogated Government; or for the least shadow of Transgression against the Laws of their arrogated Government; cc p-acp dt ds n1 pp-f n1 p-acp dt n2 pp-f po32 j-vvn n1; (6) part (DIV2) 26 Image 7
598 but these men find no such severity, but all the partiality, tenderness, & indulgence that can be expressed; but these men find no such severity, but all the partiality, tenderness, & indulgence that can be expressed; cc-acp d n2 vvb dx d n1, cc-acp d dt n1, n1, cc n1 cst vmb vbi vvn; (6) part (DIV2) 26 Image 7
599 oh these are their Parasites, Sycophants, and therefore made their Familiars, Intimates, Darlings; o these Are their Parasites, sycophants, and Therefore made their Familiars, Intimates, Darlings; uh d vbr po32 n2, n2, cc av vvd po32 n2-jn, vvz, n2-jn; (6) part (DIV2) 26 Image 7
600 if they be never so arrogant, yet ye call the proud happy; if they be never so debauched, yee the fitter for preferment; if they be never so arrogant, yet you call the proud happy; if they be never so debauched, ye the fitter for preferment; cs pns32 vbb av-x av j, av pn22 vvb dt j j; cs pns32 vbb av-x av vvn, pn22 dt jc p-acp n1; (6) part (DIV2) 26 Image 7
601 they that work wickednesse are set up; they that work wickedness Are Set up; pns32 d vvb n1 vbr vvn a-acp; (6) part (DIV2) 26 Image 7
602 if the Law doth justly require their necks, yet not a Brother shall suffer, but be priviledged, exempted from any Courts of Iudicature, if the Law does justly require their necks, yet not a Brother shall suffer, but be privileged, exempted from any Courts of Judicature, cs dt n1 vdz av-j vvi po32 n2, av xx dt n1 vmb vvi, cc-acp vbi vvn, vvn p-acp d n2 pp-f n1, (6) part (DIV2) 26 Image 7
603 for they that tempt God are delivered. for they that tempt God Are Delivered. c-acp pns32 cst vvb np1 vbr vvn. (6) part (DIV2) 26 Image 7
604 These things have been laid to your charge, but ye clear all, make your selves inculpable, & them innocent; These things have been laid to your charge, but you clear all, make your selves inculpable, & them innocent; d n2 vhb vbn vvn p-acp po22 n1, cc-acp pn22 vvb d, vvb po22 n2 j, cc pno32 n-jn; (6) part (DIV2) 26 Image 7
605 yea if ye be questioned, ye are enraged, and fume with disdain and roughnesse against your God, that tells you of your partiality, and blandishing. yea if you be questioned, you Are enraged, and fume with disdain and roughness against your God, that tells you of your partiality, and blandishing. uh cs pn22 vbb vvn, pn22 vbr vvn, cc vvi p-acp n1 cc n1 p-acp po22 n1, cst vvz pn22 pp-f po22 n1, cc vvg. (6) part (DIV2) 26 Image 7
606 For your words have been stout against me, saith the Lord, yet ye say, wherein have we spoken against thee? Mal. 3.13. Not spoken nor done, neither been faulty or stout; For your words have been stout against me, Says the Lord, yet you say, wherein have we spoken against thee? Malachi 3.13. Not spoken nor done, neither been faulty or stout; p-acp po22 n2 vhb vbn j p-acp pno11, vvz dt n1, av pn22 vvb, q-crq vhb pns12 vvn p-acp pno21? np1 crd. xx vvn ccx vdi, av-dx vbi j cc j; (6) part (DIV2) 26 Image 7
607 no, the grossest misdemeanours turned off with wherefore and wherein? so that I think the Prophet hath made this sufficiently manifest; no, the Grossest misdemeanours turned off with Wherefore and wherein? so that I think the Prophet hath made this sufficiently manifest; uh-dx, dt js n2 vvd a-acp p-acp c-crq cc q-crq? av cst pns11 vvb dt n1 vhz vvn d av-j j; (6) part (DIV2) 26 Image 7
608 that people by extenuating errours, come at last to have no burthen of conscience for the greatest errors, that people by extenuating errors, come At last to have no burden of conscience for the greatest errors, cst n1 p-acp j-vvg n2, vvb p-acp ord pc-acp vhi dx n1 pp-f n1 p-acp dt js n2, (6) part (DIV2) 26 Image 7
609 but quarrell with God, and make it a kind of injury, that they should be blamed, or faulted; but quarrel with God, and make it a kind of injury, that they should be blamed, or faulted; cc-acp n1 p-acp np1, cc vvi pn31 dt n1 pp-f n1, cst pns32 vmd vbi vvn, cc vvd; (6) part (DIV2) 26 Image 7
610 howsoever if they have transgressed, they are but lapses, they are guilty but a little. howsoever if they have transgressed, they Are but lapses, they Are guilty but a little. c-acp cs pns32 vhb vvn, pns32 vbr p-acp n2, pns32 vbr j p-acp dt j. (6) part (DIV2) 26 Image 7
611 This same dwarsing, and pusillating of sin, ye see, is as old as Malachy: Malachy is a severe opposite to Temporizers, a deadly enemie to Neuters; This same dwarsing, and pusillating of since, you see, is as old as Malachy: Malachy is a severe opposite to Temporizers, a deadly enemy to Neuters; d d vvg, cc vvg pp-f n1, pn22 vvb, vbz a-acp j c-acp np1: np1 vbz dt j j-jn p-acp n2, dt j n1 p-acp n2; (6) part (DIV2) 26 Image 7
612 if he had lived in these times, it would have been said, that he had medled with State matters, if he had lived in these times, it would have been said, that he had meddled with State matters, cs pns31 vhd vvn p-acp d n2, pn31 vmd vhi vbn vvn, cst pns31 vhd vvn p-acp n1 n2, (6) part (DIV2) 26 Image 7
613 & he would have been called Malignant to his face; I would not have exempted him from a Sequestration; & he would have been called Malignant to his face; I would not have exempted him from a Sequestration; cc pns31 vmd vhi vbn vvn j p-acp po31 n1; pns11 vmd xx vhi vvn pno31 p-acp dt n1; (6) part (DIV2) 26 Image 7
614 nay perhaps he would have been cast into Caitiff's hole, & have had a lodging appointed for him in the Clink; nay perhaps he would have been cast into Caitiff's hold, & have had a lodging appointed for him in the Clink; uh-x av pns31 vmd vhi vbn vvn p-acp ng1 n1, cc vhb vhn dt n1 vvn p-acp pno31 p-acp dt n1; (6) part (DIV2) 26 Image 7
615 he doth spare none, and yet he doth fright none; he does spare none, and yet he does fright none; pns31 vdz vvi pix, cc av pns31 vdz vvi pix; (6) part (DIV2) 26 Image 7
616 no, they have the wit to keep their courage, and to be as audacious as he was resolute, no, they have the wit to keep their courage, and to be as audacious as he was resolute, uh-dx, pns32 vhb dt n1 pc-acp vvi po32 n1, cc pc-acp vbi a-acp j c-acp pns31 vbds j, (6) part (DIV2) 26 Image 7
617 and as impudent as he was impartial; and as impudent as he was impartial; cc p-acp j c-acp pns31 vbds j; (6) part (DIV2) 26 Image 7
618 let Malachy speak what he can, yet they will have a tongue, and endeavour to out-tongue him too: let Malachy speak what he can, yet they will have a tongue, and endeavour to out-tongue him too: vvb np1 vvb r-crq pns31 vmb, av pns32 vmb vhi dt n1, cc vvb pc-acp vvi pno31 av: (6) part (DIV2) 26 Image 7
619 Let them marry the daughter of a strange god, and rob the true God; despise his Ordinances, and defile his Holinesse; Let them marry the daughter of a strange god, and rob the true God; despise his Ordinances, and defile his Holiness; vvb pno32 vvi dt n1 pp-f dt j n1, cc vvi dt j np1; vvb po31 n2, cc vvi po31 n1; (6) part (DIV2) 26 Image 7
620 have the blood of Innocents under their skirts, and make the scandals of the earth their bosome friends; have the blood of Innocents under their skirts, and make the scandals of the earth their bosom Friends; vhb dt n1 pp-f n2-jn p-acp po32 n2, cc vvi dt n2 pp-f dt n1 po32 n1 n2; (6) part (DIV2) 26 Image 7
621 yet all this is nothing, or as good as nothing: yet all this is nothing, or as good as nothing: av d d vbz pix, cc p-acp j c-acp pix: (6) part (DIV2) 26 Image 7
622 small things in others would be high crimes, but these grand exorbitancies in them, are but mistakes, small things in Others would be high crimes, but these grand Extravagancies in them, Are but mistakes, j n2 p-acp ng2-jn vmd vbi j n2, cc-acp d j n2 p-acp pno32, vbr cc-acp n2, (6) part (DIV2) 26 Image 7
623 or misconstructions, not worthy a wet eye, a blush in the cheeks, the setting a step backward; or misconstructions, not worthy a wet eye, a blush in the cheeks, the setting a step backward; cc n2, xx j dt j n1, dt n1 p-acp dt n2, dt vvg dt n1 av-j; (6) part (DIV2) 26 Image 7
624 for Return unto me, saith the Lord, but ye said, wherein shall we return? Beware therefore, that ye do not like these hypocrites, varnish over your decayed posts, for Return unto me, Says the Lord, but you said, wherein shall we return? Beware Therefore, that you do not like these Hypocrites, varnish over your decayed posts, p-acp vvb p-acp pno11, vvz dt n1, cc-acp pn22 vvd, c-crq vmb pns12 vvi? vvb av, cst pn22 vdb xx av-j d n2, n1 p-acp po22 j-vvn n2, (6) part (DIV2) 26 Image 7
625 when inward rottennesse is within, and make your mortall wounds lesse dangerous then they are, for they which slight sin, will never be sensible of sin. when inward rottenness is within, and make your Mortal wounds less dangerous then they Are, for they which slight since, will never be sensible of since. c-crq j n1 vbz a-acp, cc vvb po22 j-jn n2 av-dc j cs pns32 vbr, c-acp pns32 r-crq j n1, vmb av-x vbi j pp-f n1. (6) part (DIV2) 26 Image 7
626 Thus have I shown you many things, which will make men insensible of sin, would to God I had now spoken enough, that after all which I have said, I could see the Rock cleaving in your browes, the Adamant softening in your bosomes, the slumber going out of your temples, the vail rending from before your eyes, the hot Iron cooling upon your consciences, that the Magicians would fetch out their books of curious arts and burn them, that Ephraim would take up her Idols and throw them away with indignation, saying, Get ye gone; that sinners of the Land would lay to heart the transgressions of the Land; Thus have I shown you many things, which will make men insensible of since, would to God I had now spoken enough, that After all which I have said, I could see the Rock cleaving in your brows, the Adamant softening in your bosoms, the slumber going out of your Temples, the Vail rending from before your eyes, the hight Iron cooling upon your Consciences, that the Magicians would fetch out their books of curious arts and burn them, that Ephraim would take up her Idols and throw them away with Indignation, saying, Get you gone; that Sinners of the Land would lay to heart the transgressions of the Land; av vhb pns11 vvn pn22 d n2, r-crq vmb vvi n2 j pp-f n1, vmd p-acp np1 pns11 vhd av vvn av-d, cst p-acp d r-crq pns11 vhb vvn, pns11 vmd vvi dt n1 vvg p-acp po22 n2, dt n1 j-vvg p-acp po22 n2, dt n1 vvg av pp-f po22 n2, dt n1 vvg p-acp p-acp po22 n2, dt j n1 vvg p-acp po22 n2, cst dt n2 vmd vvi av po32 n2 pp-f j n2 cc vvi pno32, cst np1 vmd vvi a-acp po31 n2 cc vvi pno32 av p-acp n1, vvg, vvb pn22 vvn; cst n2 pp-f dt n1 vmd vvi p-acp n1 dt n2 pp-f dt n1; (6) part (DIV2) 27 Image 7
627 that this hour I could see you take your pride from your backs, your lusts out of your members, your riots out of your palats, your blasphemies out of your lips, your oppression out of your hands, that this hour I could see you take your pride from your backs, your Lustiest out of your members, your riots out of your palates, your Blasphemies out of your lips, your oppression out of your hands, cst d n1 pns11 vmd vvi pn22 vvb po22 n1 p-acp po22 n2, po22 n2 av pp-f po22 n2, po22 n2 av pp-f po22 n2, po22 n2 av pp-f po22 n2, po22 n1 av pp-f po22 n2, (6) part (DIV2) 27 Image 7
628 and your malice out of your hearts; that ye would know your sins, and bewail them, reflect upon them and renounce them; and your malice out of your hearts; that you would know your Sins, and bewail them, reflect upon them and renounce them; cc po22 n1 av pp-f po22 n2; cst pn22 vmd vvi po22 n2, cc vvi pno32, vvb p-acp pno32 cc vvb pno32; (6) part (DIV2) 27 Image 7
629 that ye would say, we have sinned, we are greived that we have sinned so often, that you would say, we have sinned, we Are grieved that we have sinned so often, cst pn22 vmd vvi, pns12 vhb vvn, pns12 vbr vvn cst pns12 vhb vvn av av, (6) part (DIV2) 27 Image 7
630 and do vow that we will sin no longer; and do Voelli that we will sin no longer; cc vdb vvi cst pns12 vmb vvi av-dx av-jc; (6) part (DIV2) 27 Image 7
631 that ye might say, we have once been at Church and heard one penitential sermon, that here we have met with conviction, and will carry home conversion; that you might say, we have once been At Church and herd one penitential sermon, that Here we have met with conviction, and will carry home conversion; cst pn22 vmd vvi, pns12 vhb a-acp vbn p-acp n1 cc vvd crd j n1, cst av pns12 vhb vvn p-acp n1, cc vmb vvi av-an n1; (6) part (DIV2) 27 Image 7
632 oh that it might be said, that ye came blind, but go away seeing, that ye came remorsless, and goe away contrite; o that it might be said, that you Come blind, but go away seeing, that you Come remorseless, and go away contrite; uh cst pn31 vmd vbi vvn, cst pn22 vvd j, cc-acp vvb av vvg, cst pn22 vvd j, cc vvi av j; (6) part (DIV2) 27 Image 7
633 ye came guilty, and go away innocent; you Come guilty, and go away innocent; pn22 vvd j, cc vvb av j-jn; (6) part (DIV2) 27 Image 7
634 oh I stand waiting to see a little water in your eyes, a little shame in your cheeks, a little smiting upon your breasts, a little turning of your feet; o I stand waiting to see a little water in your eyes, a little shame in your cheeks, a little smiting upon your breasts, a little turning of your feet; uh pns11 vvb vvg pc-acp vvi dt j n1 p-acp po22 n2, dt j n1 p-acp po22 n2, dt j vvg p-acp po22 n2, dt j n-vvg pp-f po22 n2; (6) part (DIV2) 27 Image 7
635 oh I stay for a circumcised ear, a rent heart, and a renewed life. Do it for the love of your souls, do it for love to your Countrey, o I stay for a circumcised ear, a rend heart, and a renewed life. Do it for the love of your Souls, do it for love to your Country, uh pns11 vvb p-acp dt j-vvn n1, dt j-vvn n1, cc dt j-vvn n1. vdb pn31 p-acp dt n1 pp-f po22 n2, vdb pn31 p-acp n1 p-acp po22 n1, (6) part (DIV2) 27 Image 7
636 for the land that hath been stained with transgression, for the land which hath suffered for transgression, for the land that hath been stained with Transgression, for the land which hath suffered for Transgression, p-acp dt n1 cst vhz vbn vvn p-acp n1, p-acp dt n1 r-crq vhz vvn p-acp n1, (6) part (DIV2) 27 Image 7
637 and for the Land which may perish by transgression. and for the Land which may perish by Transgression. cc p-acp dt n1 r-crq vmb vvi p-acp n1. (6) part (DIV2) 27 Image 7
638 Though a great part of the Land should be impenitent, yet have ye repentance unto life; pacifie Gods wrath for your selves, and sacrifice for your Countrey; Though a great part of the Land should be impenitent, yet have you Repentance unto life; pacify God's wrath for your selves, and sacrifice for your Country; cs dt j n1 pp-f dt n1 vmd vbi j, av vhb pn22 n1 p-acp n1; vvb npg1 n1 p-acp po22 n2, cc vvi p-acp po22 n1; (6) part (DIV2) 27 Image 7
639 so if greater judgements should be reserved for the land, and this Nation which will not be reformed must be weather-beaten again, so if greater Judgments should be reserved for the land, and this nation which will not be reformed must be Weather-beaten again, av cs jc n2 vmd vbi vvn p-acp dt n1, cc d n1 r-crq vmb xx vbi vvn vmb vbi j av, (6) part (DIV2) 27 Image 7
640 yet ye may have an hiding place from the storm, that if the destroying Angel should smite on all sides, your sprinkled door-posts may be past over, that ye may be taken like the two legs, yet you may have an hiding place from the storm, that if the destroying Angel should smite on all sides, your sprinkled door-posts may be passed over, that you may be taken like the two legs, av pn22 vmb vhi dt vvg n1 p-acp dt n1, cst cs dt vvg n1 vmd vvi p-acp d n2, po22 j-vvn n2 vmb vbi vvn a-acp, cst pn22 vmb vbi vvn av-j dt crd n2, (6) part (DIV2) 27 Image 7
641 or the piece of an ear out of the mouth of the Lion, or plucked like a brand out of the fire. or the piece of an ear out of the Mouth of the lion, or plucked like a brand out of the fire. cc dt n1 pp-f dt n1 av pp-f dt n1 pp-f dt n1, cc vvd av-j dt n1 av pp-f dt n1. (6) part (DIV2) 27 Image 7
642 Oh therefore search and try your ways, and turn again unto the Lord, if iniquity be in your hands, put it far away, leave not an hoof in Egypt, spare not one Amelekite but put the whole cursed race to the edge of the sword, loath your selves in all your abominations, turn from every evil way, throughly amend your wayes, and your doings. O Therefore search and try your ways, and turn again unto the Lord, if iniquity be in your hands, put it Far away, leave not an hoof in Egypt, spare not one Amelekite but put the Whole cursed raze to the edge of the sword, loath your selves in all your abominations, turn from every evil Way, thoroughly amend your ways, and your doings. uh av n1 cc vvi po22 n2, cc vvb av p-acp dt n1, cs n1 vbb p-acp po22 n2, vvb pn31 av-j av, vvb xx dt n1 p-acp np1, vvb xx crd np1 p-acp vvi dt j-jn j-vvn n1 p-acp dt n1 pp-f dt n1, vvb po22 n2 p-acp d po22 n2, vvb p-acp d j-jn n1, av-j vvb po22 n2, cc po22 n2-vdg. (6) part (DIV2) 27 Image 7
643 I would I could convert the whole Nation, howsoever I do desire to renew you, let it be the fruit of my Ministry, the priviledge of the meeting, the blessing of the day. I would I could convert the Whole nation, howsoever I do desire to renew you, let it be the fruit of my Ministry, the privilege of the meeting, the blessing of the day. pns11 vmd pns11 vmd vvi dt j-jn n1, c-acp pns11 vdb vvi pc-acp vvi pn22, vvb pn31 vbi dt n1 pp-f po11 n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1. (6) part (DIV2) 27 Image 7
644 Oh remember, that there is no such refuge as repentance, nor no such Sanctuary as submission, God cannot be angry with you if ye seek his favour by humiliation, O Remember, that there is no such refuge as Repentance, nor no such Sanctuary as submission, God cannot be angry with you if you seek his favour by humiliation, uh vvb, cst pc-acp vbz dx d n1 p-acp n1, ccx dx d n1 p-acp n1, np1 vmbx vbi j p-acp pn22 cs pn22 vvb po31 n1 p-acp n1, (6) part (DIV2) 27 Image 7
645 or howsoever ingratiate your selves into him by reformation. It is sin that is Gods professed adversary; or howsoever ingratiate your selves into him by Reformation. It is since that is God's professed adversary; cc c-acp vvi po22 n2 p-acp pno31 p-acp n1. pn31 vbz n1 cst vbz npg1 j-vvn n1; (6) part (DIV2) 27 Image 7
646 take away this, and there is not a frown in Gods brow, nor a fret in his brest; take away this, and there is not a frown in God's brow, nor a fret in his breast; vvb av d, cc pc-acp vbz xx dt n1 p-acp ng1 n1, ccx dt n1 p-acp po31 n1; (6) part (DIV2) 27 Image 7
647 his razor is laid aside, his vial of indignation is set by, his thunderbolts fall out of his hand. his razor is laid aside, his vial of Indignation is Set by, his thunderbolts fallen out of his hand. po31 n1 vbz vvn av, po31 n1 pp-f n1 vbz vvn p-acp, po31 n2 vvi av pp-f po31 n1. (6) part (DIV2) 27 Image 7
648 Attonement with the land, if there be the amendment of the land, because judgement to the land, Atonement with the land, if there be the amendment of the land, Because judgement to the land, n1 p-acp dt n1, cs pc-acp vbi dt n1 pp-f dt n1, c-acp n1 p-acp dt n1, (6) part (DIV2) 27 Image 7
649 if there be the transgression of the land. For the transgression of the Land. if there be the Transgression of the land. For the Transgression of the Land. cs pc-acp vbi dt n1 pp-f dt n1. p-acp dt n1 pp-f dt n1 (6) part (DIV2) 27 Image 7
650 PART. II. Now let us come to the sad disease, Many are the Princes thereof. PART. II Now let us come to the sad disease, Many Are the Princes thereof. n1. crd av vvb pno12 vvi p-acp dt j n1, d vbr dt n2 av. (7) part (DIV2) 27 Image 7
651 Some thinke the meaning to be, that God for the transgression of the Land did take away Prince after Prince, which maintained the same Government; some think the meaning to be, that God for the Transgression of the Land did take away Prince After Prince, which maintained the same Government; d vvb dt n1 pc-acp vbi, cst np1 p-acp dt n1 pp-f dt n1 vdd vvi av n1 p-acp n1, r-crq vvd dt d n1; (7) part (DIV2) 28 Image 7
652 and if I thought that this were the true sense, my Observations should be these: 1 That sin is the great blood-sucker. 2 That Princes are not exempted from judgment. 3 That till God be appeased for the transgression of the Land, there is a succession of misery. 4 That the heaviest judgment upon a Nation is the destruction of Princes. 5 That Princes above all others ought to look to the transgression of the Land, and if I Thought that this were the true sense, my Observations should be these: 1 That since is the great bloodsucker. 2 That Princes Are not exempted from judgement. 3 That till God be appeased for the Transgression of the Land, there is a succession of misery. 4 That the Heaviest judgement upon a nation is the destruction of Princes. 5 That Princes above all Others ought to look to the Transgression of the Land, cc cs pns11 vvd cst d vbdr dt j n1, po11 n2 vmd vbi d: crd cst n1 vbz dt j n1. crd d n2 vbr xx vvn p-acp n1. crd d c-acp np1 vbb vvn p-acp dt n1 pp-f dt n1, pc-acp vbz dt n1 pp-f n1. crd d dt js n1 p-acp dt n1 vbz dt n1 pp-f n2. crd d n2 p-acp d n2-jn vmd pc-acp vvi p-acp dt n1 pp-f dt n1, (7) part (DIV2) 28 Image 7
653 because it is most fatal and Epidemical to the Throne. 6 That the sins of that Land are heinous, which do take away Princes by heaps. Because it is most fatal and Epidemical to the Throne. 6 That the Sins of that Land Are heinous, which do take away Princes by heaps. c-acp pn31 vbz av-ds j cc j p-acp dt n1. crd d dt n2 pp-f d n1 vbr j, r-crq vdb vvi av n2 p-acp n2. (7) part (DIV2) 28 Image 7
654 But I find by many judicious Expositors that this is not the meaning, but that by many Princes there is to be understood several sorts of government brought into that transgressing Land. Following their opinion, from hence observe, that many Princes are a judgment. But I find by many judicious Expositors that this is not the meaning, but that by many Princes there is to be understood several sorts of government brought into that transgressing Land. Following their opinion, from hence observe, that many Princes Are a judgement. p-acp pns11 vvb p-acp d j n2 cst d vbz xx dt n1, cc-acp cst p-acp d ng2 pc-acp vbz pc-acp vbi vvn j n2 pp-f n1 vvn p-acp d j-vvg n1 vvg po32 n1, p-acp av vvi, cst d n2 vbr dt n1. (7) part (DIV2) 28 Image 7
655 It is an heavy thing when the Bramble, Thistle, and Briar have the sole reign, Iudg. 9. then the foot of pride doth strut in authority, Psal. 36.11. then the Leopard doth watch over the city, Ier. 5.6. what are the people but the sheep of slaughter, when God doth break his staffe of Beauty, and staffe of Bands, and rule them with the instruments of a foolish Shepheard. It is an heavy thing when the Bramble, Thistle, and Briar have the sole Reign, Judges 9. then the foot of pride does strut in Authority, Psalm 36.11. then the Leopard does watch over the City, Jeremiah 5.6. what Are the people but the sheep of slaughter, when God does break his staff of Beauty, and staff of Bans, and Rule them with the Instruments of a foolish Shepherd. pn31 vbz dt j n1 c-crq dt n1, np1, cc n1 vhb dt j vvi, np1 crd av dt n1 pp-f n1 vdz vvi p-acp n1, np1 crd. av dt n1 vdz vvi p-acp dt n1, np1 crd. q-crq vbr dt n1 p-acp dt n1 pp-f n1, c-crq np1 vdz vvi po31 n1 pp-f n1, cc n1 pp-f n2, cc vvi pno32 p-acp dt n2 pp-f dt j n1. (7) part (DIV2) 28 Image 7
656 Zach. 11. A Nation punished with variety of Governments is like the monstrous, and prodigious Beast, which had seven heads; and ten horns, Rev. 13.1. the several plagues in Egypt were scarce more grievous then several governments in a Nation; Zach 11. A nation punished with variety of Governments is like the monstrous, and prodigious Beast, which had seven Heads; and ten horns, Rev. 13.1. the several plagues in Egypt were scarce more grievous then several governments in a nation; np1 crd dt n1 vvn p-acp n1 pp-f n2 vbz av-j dt j, cc j n1, r-crq vhd crd n2; cc crd n2, n1 crd. dt j n2 p-acp np1 vbdr av-j av-dc j cs j n2 p-acp dt n1; (7) part (DIV2) 28 Image 7
657 then in stead of just Princes Ziims, and Ohims, and Satyrs, and Iims, and Dragons dwell in the Palaces, Isa. 13.21,22. Sure I am there are many sins where there are these many Princes. then in stead of just Princes Ziims, and Ohims, and Satyrs, and Iims, and Dragons dwell in the Palaces, Isaiah 13.21,22. Sure I am there Are many Sins where there Are these many Princes. av p-acp n1 pp-f j ng2 vvz, cc np1, cc n2, cc n2, cc n2 vvb p-acp dt n2, np1 crd. j pns11 vbm a-acp vbr d n2 c-crq pc-acp vbr d d n2. (7) part (DIV2) 28 Image 7
658 Brunfelfius saith, that popular government is a pestilent government; Brunfelfius Says, that popular government is a pestilent government; np1 vvz, cst j n1 vbz dt j n1; (7) part (DIV2) 28 Image 7
659 and so saith Crinitus. Pausanias saith, he never saw it make any great progress, and there are several instances given of variety of miseries which have come from that imperfect, turbulent, disordered, and distempered government. and so Says Crinitus. Pausanias Says, he never saw it make any great progress, and there Are several instances given of variety of misery's which have come from that imperfect, turbulent, disordered, and distempered government. cc av vvz np1. npg1 vvz, pns31 av-x vvd pn31 vvi d j n1, cc pc-acp vbr j n2 vvn pp-f n1 pp-f n2 r-crq vhb vvn p-acp d j, j, j-vvn, cc j-vvn n1. (7) part (DIV2) 28 Image 7
660 Lycurgus would have no government counted happy in a Commonwealth which a man would not allow in his private family. Lycurgus would have no government counted happy in a Commonwealth which a man would not allow in his private family. npg1 vmd vhi dx n1 vvn j p-acp dt n1 r-crq dt n1 vmd xx vvi p-acp po31 j n1. (7) part (DIV2) 28 Image 7
661 If no man can serve two Masters, then doubtless no man can serve many Princes; If no man can serve two Masters, then doubtless no man can serve many Princes; cs dx n1 vmb vvi crd n2, av av-j dx n1 vmb vvi d n2; (7) part (DIV2) 28 Image 7
662 for many Princes are like many Empiricks, which practise so long upon the weak patient, that little vigour is left in the body. for many Princes Are like many Empirics, which practice so long upon the weak patient, that little vigour is left in the body. p-acp d n2 vbr av-j d n2-jn, r-crq n1 av av-j p-acp dt j n1, cst j n1 vbz vvn p-acp dt n1. (7) part (DIV2) 28 Image 7
663 When God takes away lawful government from a Nation, he doth even take away peace from that people. When God Takes away lawful government from a nation, he does even take away peace from that people. c-crq np1 vvz av j n1 p-acp dt n1, pns31 vdz av vvi av n1 p-acp d n1. (7) part (DIV2) 28 Image 7
664 For when the Crown and Diadem is removed, then God overturn, overturn, overturn, and the Nation shall be no more as it was, till he come whose right it is, For when the Crown and Diadem is removed, then God overturn, overturn, overturn, and the nation shall be no more as it was, till he come whose right it is, p-acp c-crq dt n1 cc n1 vbz vvn, cs np1 vvb, vvb, vvb, cc dt n1 vmb vbi dx av-dc c-acp pn31 vbds, c-acp pns31 vvb rg-crq n-jn pn31 vbz, (7) part (DIV2) 28 Image 7
665 and God doth give it him, Ezek. 21.26,27. Many Princes are a cakexy, which turn all the nutriment into ill humors till the good habitude be removed; and God does give it him, Ezekiel 21.26,27. Many Princes Are a cakexy, which turn all the nutriment into ill humours till the good habitude be removed; cc np1 vdz vvi pn31 pno31, np1 crd. av-d n2 vbr dt n1, r-crq vvb d dt n1 p-acp j-jn n2 p-acp dt j n1 vbi vvn; (7) part (DIV2) 28 Image 7
666 yea they are almost like many evil spirits afflicting and tormenting the Creature, till the body be dispossessed of the Devil called Legion, Tully saith that there is nothing where these governments are permitted, yea they Are almost like many evil spirits afflicting and tormenting the Creature, till the body be dispossessed of the devil called Legion, Tully Says that there is nothing where these governments Are permitted, uh pns32 vbr av av-j d j-jn n2 vvg cc vvg dt n1, c-acp dt n1 vbb vvn pp-f dt n1 vvn n1, np1 vvz cst pc-acp vbz pix c-crq d n2 vbr vvn, (7) part (DIV2) 28 Image 7
667 but several changes of tempests, Plato saith, that rage and rapine do abound where the government doth arise from the dregs of the common people. but several changes of tempests, Plato Says, that rage and rapine do abound where the government does arise from the dregs of the Common people. cc-acp j n2 pp-f n2, np1 vvz, cst n1 cc n1 vdb vvi c-crq dt n1 vdz vvi p-acp dt n2 pp-f dt j n1. (7) part (DIV2) 28 Image 7
668 Herodotus saith that a violent torrent of sorrows, and unbridled insolency doth accompany such a government, There abjects are raised up and men of command depressed, as Plutarch saith. Herodotus Says that a violent torrent of sorrows, and unbridled insolency does accompany such a government, There abjects Are raised up and men of command depressed, as Plutarch Says. np1 vvz cst dt j n1 pp-f n2, cc j-vvn n1 vdz vvi d dt n1, pc-acp n2-j vbr vvn a-acp cc n2 pp-f n1 vvn, c-acp ng1 vvz. (7) part (DIV2) 28 Image 7
669 New foundations of Worlds are laid, saith Seneca: Ancestors seats are left and new ones sought for, saith Livy: yea as a worse habitation doth please wandring brains, New foundations of World's Are laid, Says Senecca: Ancestors seats Are left and new ones sought for, Says Livy: yea as a Worse habitation does please wandering brains, j n2 pp-f n2 vbr vvn, vvz np1: n2 n2 vbr vvn cc j pi2 vvn p-acp, vvz np1: uh p-acp dt jc n1 vdz vvi vvg n2, (7) part (DIV2) 28 Image 7
670 so a worse government doth content these same State-Vagrants. so a Worse government does content these same State-Vagrants. av dt jc n1 vdz vvi d d j. (7) part (DIV2) 28 Image 7
671 What outrages were committed when the seven Magi did reign in Persia? and amongst the Sycionians in the days of Clinias and Abantidas? and amongst the Milssians by the slaughter of forty of the principal men at one time, What outrages were committed when the seven Magi did Reign in Persiam? and among the Syconians in the days of Clinias and Abantidas? and among the Milssians by the slaughter of forty of the principal men At one time, q-crq n2 vbdr vvn c-crq dt crd n2 vdd vvi p-acp np1? cc p-acp dt njp2 p-acp dt n2 pp-f np1 cc np1? cc p-acp dt np1 p-acp dt n1 pp-f crd pp-f dt j-jn n2 p-acp crd n1, (7) part (DIV2) 28 Image 7
672 and of three hundred at another time? and amongst the Athenians when the thirty Tyrants had the superiority? So then these many Princes, what are they but the scourges of the people, the racks of Nations, and of three hundred At Another time? and among the Athenians when the thirty Tyrants had the superiority? So then these many Princes, what Are they but the scourges of the people, the racks of nations, cc pp-f crd crd p-acp n-jn n1? cc p-acp dt np1 c-crq dt crd n2 vhd dt n1? av cs d d n2, r-crq vbr pns32 p-acp dt vvz pp-f dt n1, dt n2 pp-f n2, (7) part (DIV2) 28 Image 7
673 and Pests of Common wealths? People may look upon their sins with a fright, to see that by them such horrours of government are brought in. and Pests of Common wealths? People may look upon their Sins with a fright, to see that by them such horrors of government Are brought in. cc n2 pp-f j n2? n1 vmb vvi p-acp po32 n2 p-acp dt n1, pc-acp vvi cst p-acp pno32 d n2 pp-f n1 vbr vvn p-acp. (7) part (DIV2) 28 Image 7
674 For for the transgression of a Land many are the Princes thereof. Applicat. For for the Transgression of a Land many Are the Princes thereof. Application. p-acp p-acp dt n1 pp-f dt n1 d vbr dt n2 av. j. (7) part (DIV2) 28 Image 7
675 This doth shew that Sin doth leave nothing firm, for when Governements are changed nothing is stable; This does show that since does leave nothing firm, for when Governments Are changed nothing is stable; d vdz vvi cst n1 vdz vvi pix j, p-acp c-crq n2 vbr vvn pix vbz j; (7) part (DIV2) 29 Image 7
676 No, sins are the Hericanos in states, and the earthquakes in commonwealths, then the Beauty of excellency shall be as when God overthrew Sodom and Gomorrah 13. Esay 19. Princes shall be clothed with desolation Ezech. 7.27. Houses of Ivory shall perish Amos 3.19. The strong staves, and the beautiful rods shall be broken. Ier. 48.17. No, Sins Are the Hericanos in states, and the earthquakes in commonwealths, then the Beauty of excellency shall be as when God overthrew Sodom and Gomorrah 13. Isaiah 19. Princes shall be clothed with desolation Ezekiel 7.27. Houses of Ivory shall perish Amos 3.19. The strong staves, and the beautiful rods shall be broken. Jeremiah 48.17. uh-dx, n2 vbr dt np1 p-acp n2, cc dt n2 p-acp n2, cs dt n1 pp-f n1 vmb vbi a-acp c-crq np1 vvd np1 cc np1 crd np1 crd n2 vmb vbi vvn p-acp n1 np1 crd. n2 pp-f n1 vmb vvi np1 crd. dt j n2, cc dt j n2 vmb vbi vvn. np1 crd. (7) part (DIV2) 29 Image 7
677 Yea were a Land in never such pompe, and splendour, the spark of their fire shall not shine. Iob 18.9. their glory shall fly away as the bird. Hos. 9.11. Yea were a Land in never such pomp, and splendour, the spark of their fire shall not shine. Job 18.9. their glory shall fly away as the bird. Hos. 9.11. uh vbdr dt n1 p-acp av d n1, cc n1, dt n1 pp-f po32 n1 vmb xx vvi. np1 crd. po32 n1 vmb vvi av p-acp dt n1. np1 crd. (7) part (DIV2) 29 Image 7
678 There is no such pickaxe, or thunderbolt to a state as sin, could we make melody to the joy of our prosperity upon an Harp, There is no such pickax, or thunderbolt to a state as since, could we make melody to the joy of our Prosperity upon an Harp, pc-acp vbz dx d n1, cc n1 p-acp dt n1 p-acp n1, vmd pns12 vvi n1 p-acp dt n1 pp-f po12 n1 p-acp dt n1, (7) part (DIV2) 29 Image 7
679 as sweet as was that of Orpheus, yet our sins like the Maenades would tear us in pieces; as sweet as was that of Orpheus, yet our Sins like the Maenads would tear us in Pieces; c-acp j c-acp vbds d pp-f np1, av po12 n2 av-j dt n2 vmd vvi pno12 p-acp n2; (7) part (DIV2) 29 Image 7
680 were we surfeited with worldly welfar, yet such servitours as our sins would take away our full platters, were we surfeited with worldly welfar, yet such servitors as our Sins would take away our full platters, vbdr pns12 vvn p-acp j n1, av d n2 c-acp po12 n2 vmd vvi av po12 j n2, (7) part (DIV2) 29 Image 7
681 and Diet us so, that like hunger-starved E•isicthon we should be glad to eat our own flesh. and Diet us so, that like Hunger-starved E•isicthon we should be glad to eat our own Flesh. cc vvb pno12 av, cst av-j j-vvn np1 pns12 vmd vbi j pc-acp vvi po12 d n1. (7) part (DIV2) 29 Image 7
682 Is there iniquity in Gilead? surely they will come to vanity. Hos. 14.11. Is there iniquity in Gilead? surely they will come to vanity. Hos. 14.11. vbz pc-acp n1 p-acp np1? av-j pns32 vmb vvi p-acp n1. np1 crd. (7) part (DIV2) 29 Image 7
683 th• … is, to a state of vanity, their glory may for a while shine like the Sun in his Nonetide brightnesse, th• … is, to a state of vanity, their glory may for a while shine like the Sun in his Nonetide brightness, n1 … vbz, p-acp dt n1 pp-f n1, po32 n1 vmb p-acp dt n1 vvb av-j dt n1 p-acp po31 j n1, (7) part (DIV2) 29 Image 7
684 but where will ye leave your glory? Esa. 5.3. but where will you leave your glory? Isaiah 5.3. cc-acp c-crq vmb pn22 vvi po22 n1? np1 crd. (7) part (DIV2) 29 Image 7
685 our sins will strip us, and rifle us, clip us and shave us, and what can remain setled when Thrones and Monarchies shake? no, sins will change Golden Scepters into rods of iron, our Sins will strip us, and rifle us, clip us and shave us, and what can remain settled when Thrones and Monarchies shake? no, Sins will change Golden Sceptres into rods of iron, po12 n2 vmb vvi pno12, cc vvi pno12, vvb pno12 cc vvb pno12, cc q-crq vmb vvi vvn c-crq n2 cc n2 vvi? uh-dx, n2 vmb vvi j n2 p-acp n2 pp-f n1, (7) part (DIV2) 29 Image 7
686 and lawfull Princes into many Princes. For the transgression of a Land many are the Princes thereof. and lawful Princes into many Princes. For the Transgression of a Land many Are the Princes thereof. cc j n2 p-acp d n2. p-acp dt n1 pp-f dt n1 d vbr dt n2 av. (7) part (DIV2) 29 Image 7
687 2. Secondly, This doth teach us that many Princes do bring woful confusion into a State, for then fundamental Laws are turned into arbitrary commands, 2. Secondly, This does teach us that many Princes do bring woeful confusion into a State, for then fundamental Laws Are turned into arbitrary commands, crd ord, d vdz vvi pno12 d d n2 vdb vvi j n1 p-acp dt n1, p-acp av j n2 vbr vvn p-acp j-jn n2, (7) part (DIV2) 30 Image 7
688 and liberties into the limits of usurping Commanders. When many Princes are full of many stratagemes; and Liberties into the Limits of usurping Commanders. When many Princes Are full of many stratagems; cc n2 p-acp dt n2 pp-f j-vvg n2. c-crq d ng2 vbr j pp-f d n2; (7) part (DIV2) 30 Image 7
689 oh the many hurles in that Government! the dissipation of that disorder! the death of that malady! o the many hurls in that Government! the dissipation of that disorder! the death of that malady! uh dt d vvz p-acp d n1! dt n1 pp-f d n1! dt n1 pp-f d n1! (7) part (DIV2) 30 Image 7
690 the Hecticke fever, the Erysipelas, the • … lenture not more dangerous; the Hectic fever, the Erysipelas, the • … lenture not more dangerous; dt j n1, dt np1, dt • … n1 xx av-dc j; (7) part (DIV2) 30 Image 7
691 want of oeconomy doth destroy the family, Ordo est à summitate. Order is when chief Authority is preserved, but if the true Supream be laid aside, want of economy does destroy the family, Ordo est à summitate. Order is when chief authority is preserved, but if the true Supreme be laid aside, vvb pp-f n1 vdz vvi dt n1, fw-mi fw-fr fw-fr vvi. n1 vbz c-crq j-jn n1 vbz vvn, p-acp cs dt j j vbb vvn av, (7) part (DIV2) 30 Image 7
692 and many Princes come to reign in the stead of him, how is the Land racked, and many Princes come to Reign in the stead of him, how is the Land racked, cc d ng2 vvb pc-acp vvi p-acp dt n1 pp-f pno31, q-crq vbz dt n1 vvn, (7) part (DIV2) 30 Image 7
693 and wrecked? A dreadful thing it is, when nemo Thronos metuit, sed, unusquisque jus à Potestate sumit, no man doth fear the Thrones but every one doth take his right from the present prevailling power? There is an evill, which I have seen under the Sun, Folly is set in great excellency, and wrecked? A dreadful thing it is, when nemo Thrones metuit, sed, unusquisque jus à Potestate Sumit, no man does Fear the Thrones but every one does take his right from the present prevailling power? There is an evil, which I have seen under the Sun, Folly is Set in great excellency, cc vvn? dt j n1 pn31 vbz, c-crq np1 np1 n1, fw-la, fw-la fw-la fw-fr fw-la vvb, dx n1 vdz vvi dt n2 p-acp d pi vdz vvi po31 n-jn p-acp dt j vvg n1? pc-acp vbz dt n-jn, r-crq pns11 vhb vvn p-acp dt n1, n1 vbz vvn p-acp j n1, (7) part (DIV2) 30 Image 7
694 and the Rich set in low place, I have seen servants riding on horses, and Princes walking by as servants on the ground. Eccles. 10.5,6,7. Oh! these new Riders art fit for nothing, but to trample a Nation under foot! and the Rich Set in low place, I have seen Servants riding on Horses, and Princes walking by as Servants on the ground. Eccles. 10.5,6,7. Oh! these new Riders art fit for nothing, but to trample a nation under foot! cc dt j vvn p-acp j n1, pns11 vhb vvn n2 vvg p-acp n2, cc n2 vvg p-acp p-acp n2 p-acp dt n1. np1 crd. uh d j ng1 n1 j p-acp pix, cc-acp pc-acp vvi dt n1 p-acp n1! (7) part (DIV2) 30 Image 7
695 there is no vexation like to the fury of a distracted Government, there is no garboyl like to the turbulency of many Princes, it is pronounced here, there is no vexation like to the fury of a distracted Government, there is no garboil like to the turbulency of many Princes, it is pronounced Here, pc-acp vbz dx n1 av-j p-acp dt n1 pp-f dt j-vvn n1, pc-acp vbz dx n1 av-j p-acp dt n1 pp-f d n2, pn31 vbz vvn av, (7) part (DIV2) 30 Image 7
696 as the saddest of judgements, many are the Princes thereof. 3. Thirdly, This doth shew, that God can make Iudgement answer sin; as the Saddest of Judgments, many Are the Princes thereof. 3. Thirdly, This does show, that God can make Judgement answer since; c-acp dt js pp-f n2, d vbr dt n2 av. crd ord, d vdz vvi, cst np1 vmb vvi n1 vvi n1; (7) part (DIV2) 30 Image 7
697 will a Land transgresse? then God can punish it with many Princes. Do not these many Princes sufficiently sting men for their many errours? Indeed fooles make a mock of sin, but then they make a mock at vengeance. will a Land transgress? then God can Punish it with many Princes. Do not these many Princes sufficiently sting men for their many errors? Indeed Fools make a mock of since, but then they make a mock At vengeance. vmb dt n1 vvi? av np1 vmb vvi pn31 p-acp d n2. vdb xx d d ng2 av-j n1 n2 p-acp po32 d n2? np1 n2 vvi dt n1 pp-f n1, p-acp cs pns32 vvb dt n1 p-acp n1. (7) part (DIV2) 31 Image 7
698 Sin seldome doth escape without a retaliation. The God of recompenses will surely requite. Ier. 51.56. Pharaoh that doth plague the Israelites shall have strange plagues brought upon him; since seldom does escape without a retaliation. The God of recompenses will surely requite. Jeremiah 51.56. Pharaoh that does plague the Israelites shall have strange plagues brought upon him; n1 av vdz vvi p-acp dt n1. dt n1 pp-f n2 vmb av-j vvi. np1 crd. np1 cst vdz vvi dt np2 vmb vhi j n2 vvn p-acp pno31; (7) part (DIV2) 31 Image 7
699 Nadab, and Abihu which do kindle stra•ge fire shall be burnt with the fire of their own censers; Nadab, and Abihu which do kindle stra•ge fire shall be burned with the fire of their own censers; np1, cc np1 r-crq vdb vvi j n1 vmb vbb vvn p-acp dt n1 pp-f po32 d n2; (7) part (DIV2) 31 Image 7
700 Ahab which doth shed Naboths bloud, shall have dogs to lick his bloud; Ahab which does shed Naboth's blood, shall have Dogs to lick his blood; np1 r-crq vdz vvi n2 n1, vmb vhi n2 pc-acp vvi po31 n1; (7) part (DIV2) 31 Image 7
701 Adonibezek which doth cut off thumbs and toes, shall be cut short himself, & cry out, as I have done to others so hath the Lord done to me. Adonibezek which does Cut off thumbs and toes, shall be Cut short himself, & cry out, as I have done to Others so hath the Lord done to me. np1 r-crq vdz vvi a-acp n2 cc n2, vmb vbi vvn j px31, cc vvb av, c-acp pns11 vhb vdn p-acp n2-jn av vhz dt n1 vdn p-acp pno11. (7) part (DIV2) 31 Image 7
702 The note books of God are surer, then the Tables of the wise Philosophers. The note books of God Are Surer, then the Tables of the wise Philosophers. dt n1 n2 pp-f np1 vbr jc, cs dt n2 pp-f dt j n2. (7) part (DIV2) 31 Image 7
703 God may lay by his book of remembrance for a while, but at last he will peruse his Records. God may lay by his book of remembrance for a while, but At last he will peruse his Records. np1 vmb vvi p-acp po31 n1 pp-f n1 p-acp dt n1, p-acp p-acp ord pns31 vmb vvi po31 n2. (7) part (DIV2) 31 Image 7
704 Every man at last shall NONLATINALPHABET, pay use and principal for his offences. Every man At last shall, pay use and principal for his offences. d n1 p-acp ord vmb, vvb n1 cc n-jn p-acp po31 n2. (7) part (DIV2) 31 Image 7
705 God suffers many malefactors to live here as it were in prison, sed tandem ad mortem praecipit duci, he doth command them at last to be led away to prison. God suffers many malefactors to live Here as it were in prison, sed tandem ad mortem praecipit Duci, he does command them At last to be led away to prison. np1 vvz d n2 pc-acp vvi av c-acp pn31 vbdr p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vdz vvi pno32 p-acp ord pc-acp vbi vvn av p-acp n1. (7) part (DIV2) 31 Image 7
706 Inflammationem sectio sequitur, blood-letting doth follow inflammation. Inflammationem Section sequitur, bloodletting does follow inflammation. fw-la fw-la fw-la, n1 vdz vvi n1. (7) part (DIV2) 31 Image 7
707 Therefore let no man make bold with God in sinning, for he doth trespass against his own safety. Therefore let no man make bold with God in sinning, for he does trespass against his own safety. av vvb dx n1 vvi j p-acp np1 p-acp vvg, c-acp pns31 vdz vvi p-acp po31 d n1. (7) part (DIV2) 31 Image 7
708 Do ye provoke me to wrath, and not your selves to confusion? Be not deceived, God is not mocked, whatsoever a man doth sowe, that shall he reap. Do you provoke me to wrath, and not your selves to confusion? Be not deceived, God is not mocked, whatsoever a man does sow, that shall he reap. vdb pn22 vvi pno11 p-acp n1, cc xx po22 n2 p-acp n1? vbb xx vvn, np1 vbz xx vvn, r-crq dt n1 vdz vvi, cst vmb pns31 vvi. (7) part (DIV2) 31 Image 7
709 The rebound of sin will end in destruction. This blood-hound will follow hot upon the foot-steps, till it hath found out the Malefactour. The rebound of since will end in destruction. This bloodhound will follow hight upon the footsteps, till it hath found out the Malefactor. dt n1 pp-f n1 vmb vvi p-acp n1. d n1 vmb vvi j p-acp dt n2, c-acp pn31 vhz vvn av dt n1. (7) part (DIV2) 31 Image 7
710 They which have many crimes will at last have many curses, as they here in my Text, which had many unlawful pleasures, had at last many unlawful Princes brought upon them, For the transgression of a Land many are the Princes thereof. They which have many crimes will At last have many curses, as they Here in my Text, which had many unlawful pleasures, had At last many unlawful Princes brought upon them, For the Transgression of a Land many Are the Princes thereof. pns32 r-crq vhb d n2 vmb p-acp ord vhb d n2, c-acp pns32 av p-acp po11 n1, r-crq vhd d j n2, vhd p-acp ord d j n2 vvn p-acp pno32, p-acp dt n1 pp-f dt n1 d vbr dt n2 av. (7) part (DIV2) 31 Image 7
711 4. Fourthly, This may serve to shew us that we have been transcendently wicked, which have been so transcendently wretched. 4. Fourthly, This may serve to show us that we have been transcendently wicked, which have been so transcendently wretched. crd ord, d vmb vvi pc-acp vvi pno12 d pns12 vhb vbn av-j j, r-crq vhb vbn av av-j j. (7) part (DIV2) 32 Image 7
712 Are the many Princes a grievous judgment, then what grievous Transgressours have we been? Ah sinful Nation! a people-laden with iniquity! are the many Princes a grievous judgement, then what grievous Transgressors have we been? Ah sinful nation! a people-laden with iniquity! vbr dt d n2 dt j n1, av q-crq j n2 vhb pns12 vbn? uh j n1! dt j p-acp n1! (7) part (DIV2) 32 Image 7
713 do not our scourge shew our disobedience? or bitter potion our noisom disease? our many Princes our many prevarications, abominations? Yes doubtless we were sinners before the Lord exceedingly, to draw so much blood from us we had scarlet and crimson sins in this land; do not our scourge show our disobedience? or bitter potion our noisome disease? our many Princes our many prevarications, abominations? Yes doubtless we were Sinners before the Lord exceedingly, to draw so much blood from us we had scarlet and crimson Sins in this land; vdb xx po12 n1 vvi po12 n1? cc j n1 po12 j n1? po12 d n2 po12 d n2, n2? uh av-j pns12 vbdr n2 p-acp dt n1 av-vvg, p-acp vvi av d n1 p-acp pno12 pns12 vhd j-jn cc j-jn n2 p-acp d n1; (7) part (DIV2) 32 Image 7
714 we had deeply corrupted our selves, as in the days of Gibeah; we had hatched Cockatrices eggs, our root bare gall and wormwood, our Vine was as the Vine of Sodom, or else God had never punished us with such an out-•tretched arm, whipped us with his full might, roared thus out of Sion, burnt against Iacob with such a consuming flame, shaven us with such a sharp razor, made our plagues wonderful: we had deeply corrupted our selves, as in the days of Gibeah; we had hatched Cockatrices eggs, our root bore Gall and wormwood, our Vine was as the Vine of Sodom, or Else God had never punished us with such an out-•tretched arm, whipped us with his full might, roared thus out of Sion, burned against Iacob with such a consuming flame, shaved us with such a sharp razor, made our plagues wondered: pns12 vhd av-jn vvn po12 n2, c-acp p-acp dt n2 pp-f np1; pns12 vhd vvn n2 n2, po12 n1 j n1 cc n1, po12 n1 vbds p-acp dt n1 pp-f np1, cc av np1 vhd av-x vvn pno12 p-acp d dt j n1, vvd pno12 p-acp po31 j n1, vvd av av pp-f np1, vvn p-acp np1 p-acp d dt j-vvg n1, vvn pno12 p-acp d dt j n1, vvn po12 n2 j: (7) part (DIV2) 32 Image 7
715 we that have felt so much anger and misery with it, may think that great was the quarrel of Gods covenant, which he was forced to avenge. we that have felt so much anger and misery with it, may think that great was the quarrel of God's Covenant, which he was forced to avenge. pns12 cst vhb vvn av d n1 cc n1 p-acp pn31, vmb vvi d j vbds dt n1 pp-f npg1 n1, r-crq pns31 vbds vvn pc-acp vvi. (7) part (DIV2) 32 Image 7
716 But as Hieron knew not his own bad breath, so we know not the ill sent and smell of our sins. But as Hieron knew not his own bad breath, so we know not the ill sent and smell of our Sins. cc-acp p-acp np1 vvd xx po31 d j n1, av pns12 vvb xx dt j-jn vvn cc n1 pp-f po12 n2. (7) part (DIV2) 32 Image 7
717 Stalerius would not confess those faults at the bar which he was wont to confess in his private chamber; Stalerius would not confess those Faults At the bar which he was wont to confess in his private chamber; np1 vmd xx vvi d n2 p-acp dt n1 r-crq pns31 vbds j pc-acp vvi p-acp po31 j n1; (7) part (DIV2) 32 Image 7
718 so we will not acknowledge those offences to God, which we cannot but recount in our private consciences. so we will not acknowledge those offences to God, which we cannot but recount in our private Consciences. av pns12 vmb xx vvi d n2 p-acp np1, r-crq pns12 vmbx p-acp vvi p-acp po12 j n2. (7) part (DIV2) 32 Image 7
719 Messala Corvinus knew not his own name, nor we our own errours. Messala Corvinus knew not his own name, nor we our own errors. np1 np1 vvd xx po31 d n1, ccx pns12 po12 d n2. (7) part (DIV2) 32 Image 7
720 I am now preaching of the sins of the times, but I doubt that I preach to such as would seem to be an innocent Congregation; I am now preaching of the Sins of the times, but I doubt that I preach to such as would seem to be an innocent Congregation; pns11 vbm av vvg pp-f dt n2 pp-f dt n2, cc-acp pns11 vvb cst pns11 vvb p-acp d c-acp vmd vvi pc-acp vbi dt j-jn n1; (7) part (DIV2) 32 Image 7
721 ye will all confess the sins of the Age in general, but who will confess his own particular trespasses? I doubt whether the Lords prayer hath been said heartily by many these many years: you will all confess the Sins of the Age in general, but who will confess his own particular Trespasses? I doubt whither the lords prayer hath been said heartily by many these many Years: pn22 vmb d vvi dt n2 pp-f dt n1 p-acp n1, cc-acp q-crq vmb vvi po31 d j n2? pns11 vvb cs dt n2 n1 vhz vbn vvn av-j p-acp d d d n2: (7) part (DIV2) 32 Image 7
722 for I see little sense, or shame of their apparent impieties. for I see little sense, or shame of their apparent impieties. c-acp pns11 vvb j n1, cc n1 pp-f po32 j n2. (7) part (DIV2) 32 Image 7
723 Torture will not draw from some the disclosing of their evil practises, nor judgment from heaven will not draw from us the discerning of our offences. Torture will not draw from Some the disclosing of their evil practises, nor judgement from heaven will not draw from us the discerning of our offences. n1 vmb xx vvi p-acp d dt vvg pp-f po32 j-jn n2, ccx n1 p-acp n1 vmb xx vvi p-acp pno12 dt j-vvg pp-f po12 n2. (7) part (DIV2) 32 Image 7
724 The many Princes which have been amongst us, will not shew us our many detestable and execrable demeanours; The many Princes which have been among us, will not show us our many detestable and execrable demeanours; dt d ng2 r-crq vhb vbn p-acp pno12, vmb xx vvi pno12 po12 d j cc j n2; (7) part (DIV2) 32 Image 7
725 we have been miserable to purpose, but we are scarce yet culpable. we have been miserable to purpose, but we Are scarce yet culpable. pns12 vhb vbn j p-acp n1, cc-acp pns12 vbr av-j av j. (7) part (DIV2) 32 Image 7
726 We pass by all judgments, as accidents and fates of Commonwealths, rather then feel them as just visitations; We pass by all Judgments, as accidents and fates of Commonwealths, rather then feel them as just visitations; pns12 vvb p-acp d n2, c-acp n2 cc n2 pp-f n2, av-c cs vvi pno32 p-acp j n2; (7) part (DIV2) 32 Image 7
727 the rage of the enemy hath done much in this Nation, but the rage of our sins hath done just nothing: the rage of the enemy hath done much in this nation, but the rage of our Sins hath done just nothing: dt n1 pp-f dt n1 vhz vdn d p-acp d n1, cc-acp dt n1 pp-f po12 n2 vhz vdn j pix: (7) part (DIV2) 32 Image 7
728 we feel the curse but not the crime; we feel the curse but not the crime; pns12 vvb dt n1 cc-acp xx dt n1; (7) part (DIV2) 32 Image 7
729 in stead of discerning and disclosing sin, we shut our eyes, and shut up our lips. in stead of discerning and disclosing since, we shut our eyes, and shut up our lips. p-acp n1 pp-f vvg cc vvg n1, pns12 vvb po12 n2, cc vvd a-acp po12 n2. (7) part (DIV2) 32 Image 7
730 Have ye brought any fewel to kindle this flame? have ye stamped any bitter grapes in this Wine-press to put such a cup of astonishment to the lips of the Nation? There is a corrupt generation, which will take no notice of vice, Have you brought any fuel to kindle this flame? have you stamped any bitter grapes in this Winepress to put such a cup of astonishment to the lips of the nation? There is a corrupt generation, which will take no notice of vice, vhb pn22 vvn d n1 pc-acp vvi d n1? vhb pn22 vvn d j n2 p-acp d j pc-acp vvi d dt n1 pp-f n1 p-acp dt n2 pp-f dt n1? pc-acp vbz dt j n1, r-crq vmb vvi dx n1 pp-f n1, (7) part (DIV2) 32 Image 7
731 and there is a more righteous generation, which doth dream of nothing but vertue; one, and other make little search of conscience, or spie out corruption with compunction. and there is a more righteous generation, which does dream of nothing but virtue; one, and other make little search of conscience, or spy out corruption with compunction. cc pc-acp vbz dt av-dc j n1, r-crq vdz vvi pp-f pix cc-acp n1; crd, cc n-jn vvb j n1 pp-f n1, cc vvi av n1 p-acp n1. (7) part (DIV2) 32 Image 7
732 Are there any of you here which have walked frowardly against your God? or clapped your hands against heaven? no, the irreligious are dumb, and the religious are blind. are there any of you Here which have walked frowardly against your God? or clapped your hands against heaven? no, the irreligious Are dumb, and the religious Are blind. vbr pc-acp d pp-f pn22 av r-crq vhb vvn av-j p-acp po22 n1? cc vvd po22 n2 p-acp n1? uh-dx, dt j vbr j, cc dt j vbr j. (7) part (DIV2) 32 Image 7
733 Oh! it is a hard thing with Ezra to say, Lord we are here before thee in our trespasses, Ezr. 9.15. or to say with the faithful, The crown fallen from our heads, wo unto us we have sinned; Lam. 5.16. Oh! it is a hard thing with Ezra to say, Lord we Are Here before thee in our Trespasses, Ezra 9.15. or to say with the faithful, The crown fallen from our Heads, woe unto us we have sinned; Lam. 5.16. uh pn31 vbz dt j n1 p-acp np1 pc-acp vvi, n1 pns12 vbr av p-acp pno21 p-acp po12 n2, np1 crd. cc pc-acp vvi p-acp dt j, dt n1 vvn p-acp po12 n2, n1 p-acp pno12 pns12 vhb vvn; np1 crd. (7) part (DIV2) 32 Image 7
734 How many of you have thus brought iniquity to remembrance, and loathed your selves in the evil which ye have committed? how shall it appear by your conflicts, How many of you have thus brought iniquity to remembrance, and loathed your selves in the evil which you have committed? how shall it appear by your conflicts, c-crq d pp-f pn22 vhb av vvn n1 p-acp n1, cc vvd po22 n2 p-acp dt n-jn r-crq pn22 vhb vvn? q-crq vmb pn31 vvi p-acp po22 n2, (7) part (DIV2) 32 Image 7
735 or your tears, your conviction, your contrition, or conversion? No, God hath smitten us, but we have not felt it: or your tears, your conviction, your contrition, or conversion? No, God hath smitten us, but we have not felt it: cc po22 n2, po22 n1, po22 n1, cc n1? uh-dx, np1 vhz vvn pno12, cc-acp pns12 vhb xx vvn pn31: (7) part (DIV2) 32 Image 7
736 we are still as great strangers to our sins, as if God had never shewn us the faces of them in the glass of vengeance; we Are still as great Strangers to our Sins, as if God had never shown us the faces of them in the glass of vengeance; pns12 vbr av p-acp j n2 p-acp po12 n2, c-acp cs np1 vhd av-x vvn pno12 dt n2 pp-f pno32 p-acp dt n1 pp-f n1; (7) part (DIV2) 32 Image 7
737 God hath read a long lesson to us, but we have gotten little of it by heart. God hath read a long Lesson to us, but we have got little of it by heart. np1 vhz vvn dt j n1 p-acp pno12, cc-acp pns12 vhb vvn j pp-f pn31 p-acp n1. (7) part (DIV2) 32 Image 7
738 We are come to a Goal-delivery, but consider not wherefore we were cast into prison; our Ulcers are even healing, but we observe not how corrupt the Botches were. We Are come to a Goal delivery, but Consider not Wherefore we were cast into prison; our Ulcers Are even healing, but we observe not how corrupt the Botches were. pns12 vbr vvn p-acp dt n1, cc-acp vvb xx c-crq pns12 vbdr vvn p-acp n1; po12 n2 vbr av vvg, cc-acp pns12 vvb xx c-crq j dt n2 vbdr. (7) part (DIV2) 32 Image 7
739 How few are yet sensible of their lusts, riots, frauds, spights, blasphemies, rapin• …, haughtiness, hypocrisie, scandal of profession, How few Are yet sensible of their Lustiest, riots, frauds, spites, Blasphemies, rapin• …, haughtiness, hypocrisy, scandal of profession, c-crq d vbr av j pp-f po32 n2, n2, n2, n2, n2, n1 …, n1, n1, n1 pp-f n1, (7) part (DIV2) 32 Image 7
740 and contempt of the Gospel? we have suffered to extremity, but are there yet any sins in the Nation? are they yet in any of your aking hearts? where are they? whose are they? I hearkned, and heard, and contempt of the Gospel? we have suffered to extremity, but Are there yet any Sins in the nation? Are they yet in any of your aching hearts? where Are they? whose Are they? I hearkened, and herd, cc n1 pp-f dt n1? pns12 vhb vvn p-acp n1, cc-acp vbr a-acp av d n2 p-acp dt n1? vbr pns32 av p-acp d pp-f po22 j-vvg n2? q-crq vbr pns32? r-crq vbr pns32? pns11 vvd, cc vvn, (7) part (DIV2) 32 Image 7
741 but no man spake aright, no man repented him of his wickednesse, saying what have I done? Jer. 8.6. but no man spoke aright, no man repented him of his wickedness, saying what have I done? Jer. 8.6. cc-acp dx n1 vvd av, dx n1 vvd pno31 pp-f po31 n1, vvg r-crq vhb pns11 vdn? np1 crd. (7) part (DIV2) 32 Image 7
742 Oh that we had endured all these Judgements in the Land, I say not with patience, but with true remorse! O that we had endured all these Judgments in the Land, I say not with patience, but with true remorse! uh cst pns12 vhd vvn d d n2 p-acp dt n1, pns11 vvb xx p-acp n1, cc-acp p-acp j n1! (7) part (DIV2) 32 Image 7
743 oh that we had carried all these Iudgements out of the Land, I say not with shouts, but with true penitent hearts! o that we had carried all these Judgments out of the Land, I say not with shouts, but with true penitent hearts! uh cst pns12 vhd vvn d d n2 av pp-f dt n1, pns11 vvb xx p-acp n2, cc-acp p-acp j j-jn n2! (7) part (DIV2) 32 Image 7
744 But though God hath set us for our sins as a gazing stock to the whole earth, But though God hath Set us for our Sins as a gazing stock to the Whole earth, p-acp cs np1 vhz vvn pno12 p-acp po12 n2 p-acp dt j-vvg n1 p-acp dt j-jn n1, (7) part (DIV2) 32 Image 7
745 yet we gaze not upon our iniquities; though God hath spit in our faces, yet we blush not much; yet we gaze not upon our iniquities; though God hath spit in our faces, yet we blush not much; av pns12 vvb xx p-acp po12 n2; cs np1 vhz n1 p-acp po12 n2, av pns12 vvb xx d; (7) part (DIV2) 32 Image 7
746 we have stared upon our Judgements, but are yet to cast the first glance upon our transgressions; we have stared upon our Judgments, but Are yet to cast the First glance upon our transgressions; pns12 vhb vvn p-acp po12 n2, cc-acp vbr av pc-acp vvi dt ord n1 p-acp po12 n2; (7) part (DIV2) 32 Image 7
747 we are generally a stupid, & an impenitent generation. we Are generally a stupid, & an impenitent generation. pns12 vbr av-j dt j, cc dt j n1. (7) part (DIV2) 32 Image 7
748 But oh what we could not see in the eclipse, let us see in the bright sun-shine; But o what we could not see in the eclipse, let us see in the bright sunshine; p-acp uh q-crq pns12 vmd xx vvi p-acp dt n1, vvb pno12 vvi p-acp dt j n1; (7) part (DIV2) 32 Image 7
749 what we could not apprehend under the Iudgement, let us be privy to at the deliverance! what we could not apprehend under the Judgement, let us be privy to At the deliverance! r-crq pns12 vmd xx vvi p-acp dt n1, vvb pno12 vbi j p-acp p-acp dt n1! (7) part (DIV2) 32 Image 7
750 It is a great mercy to be preserved, preservation ought not to go without consideration. It is a great mercy to be preserved, preservation ought not to go without consideration. pn31 vbz dt j n1 pc-acp vbi vvn, n1 vmd xx pc-acp vvi p-acp n1. (7) part (DIV2) 32 Image 7
751 Let us know then, what a peccant people God hath had compassion upon, what grievous sinners he hath pardoned. Let us know then, what a peccant people God hath had compassion upon, what grievous Sinners he hath pardoned. vvb pno12 vvi av, q-crq dt j n1 np1 vhz vhn n1 p-acp, r-crq j n2 pns31 vhz vvn. (7) part (DIV2) 32 Image 7
752 Let us a little face our sins at the taking of the scourge: ye which never felt a burthened conscience under the thraldome, have souls-frets at the freedome: Let us a little face our Sins At the taking of the scourge: the which never felt a burdened conscience under the thraldom, have souls-frets At the freedom: vvb pno12 dt j n1 po12 n2 p-acp dt n-vvg pp-f dt n1: dt r-crq av-x vvd dt j-vvn n1 p-acp dt n1, vhb j p-acp dt n1: (7) part (DIV2) 32 Image 7
753 ye which never did water your eyes in the time of the trial, melt a little at the release: the which never did water your eyes in the time of the trial, melt a little At the release: dt r-crq av-x vdd vvi po22 n2 p-acp dt n1 pp-f dt n1, vvb dt j p-acp dt n1: (7) part (DIV2) 32 Image 7
754 that which Gods stripes could not do, let his embraces. Be not preserved as a remorssesse people; that which God's stripes could not do, let his embraces. Be not preserved as a remorssesse people; cst r-crq n2 n2 vmd xx vdi, vvb po31 n2. vbb xx vvn p-acp dt vvi n1; (7) part (DIV2) 32 Image 7
755 let not God take off your yoke, without a sin-offering sacrificed upon his Altar. Say that he hath saved us beyond our expectation; let not God take off your yoke, without a sin-offering sacrificed upon his Altar. Say that he hath saved us beyond our expectation; vvb xx np1 vvi a-acp po22 n1, p-acp dt j vvn p-acp po31 n1. n1 cst pns31 vhz vvn pno12 p-acp po12 n1; (7) part (DIV2) 32 Image 7
756 say that he hath delivered us even to a miracle; say that it is much, that God could unloosen such a bond; say that he hath Delivered us even to a miracle; say that it is much, that God could unloosen such a bound; vvb cst pns31 vhz vvn pno12 av p-acp dt n1; vvb cst pn31 vbz av-d, cst np1 vmd vvi d dt n1; (7) part (DIV2) 32 Image 7
757 that he could be reconciled to such perverse sinners. that he could be reconciled to such perverse Sinners. cst pns31 vmd vbi vvn p-acp d j n2. (7) part (DIV2) 32 Image 7
758 Had we had our deserts, we had been still under his plaguing hand, or might still have roared under his corrections, Had we had our deserts, we had been still under his plaguing hand, or might still have roared under his corrections, vhd pns12 vhd po12 n2, pns12 vhd vbn av p-acp po31 j-vvg n1, cc vmd av vhi vvn p-acp po31 n2, (7) part (DIV2) 32 Image 7
759 for they were our sins that brought us first to the whipping post, and left such black and blew marks upon us: for they were our Sins that brought us First to the whipping post, and left such black and blue marks upon us: c-acp pns32 vbdr po12 n2 cst vvd pno12 ord p-acp dt j-vvg n1, cc vvd d j-jn cc j-jn n2 p-acp pno12: (7) part (DIV2) 32 Image 7
760 there were heinous provocations, which brought such an astonishable Iudgement upon the Nation; there were heinous provocations, which brought such an astonishable Judgement upon the nation; pc-acp vbdr j n2, r-crq vvd d dt j n1 p-acp dt n1; (7) part (DIV2) 32 Image 7
761 yea, the Land had many transgressions in it, which punished it with these many Princes; For the transgressions of a Land many are the Princes thereof &c. 5. This doth shew, that Ambition hath a most aspiring spirit, many Peasants would be many Princes. The Frog in the Fable would swell himself to be as big as the Bullock; yea, the Land had many transgressions in it, which punished it with these many Princes; For the transgressions of a Land many Are the Princes thereof etc. 5. This does show, that Ambition hath a most aspiring Spirit, many Peasants would be many Princes. The Frog in the Fable would swell himself to be as big as the Bullock; uh, dt n1 vhd d n2 p-acp pn31, r-crq vvd pn31 p-acp d d n2; c-acp dt n2 pp-f dt n1 d vbr dt n2 av av crd d vdz vvi, cst n1 vhz dt av-ds j-vvg n1, d n2 vmd vbi d n2. dt n1 p-acp dt n1 vmd vvi px31 pc-acp vbi a-acp j c-acp dt n1; (7) part (DIV2) 32 Image 7
762 this same appetentia dignitatis, desire of Command, doth stretch men beyond their limits: this same appetentia dignitatis, desire of Command, does stretch men beyond their Limits: d d fw-la fw-la, vvb pp-f n1, vdz vvi n2 p-acp po32 n2: (7) part (DIV2) 33 Image 7
763 that though men know what they were born to, yet they cannot keep within their Fathers hedge, that though men know what they were born to, yet they cannot keep within their Father's hedge, cst cs n2 vvb r-crq pns32 vbdr vvn p-acp, av pns32 vmbx vvi p-acp po32 ng1 n1, (7) part (DIV2) 33 Image 7
764 but they must transilire limites, break over the fence; the desire & design is, for every one to be a Ruler, to wear Robes, and shake Scepters; but they must Transilire Limits, break over the fence; the desire & Design is, for every one to be a Ruler, to wear Robes, and shake Sceptres; cc-acp pns32 vmb vvi n2, vvb p-acp dt n1; dt n1 cc n1 vbz, p-acp d pi pc-acp vbi dt n1, pc-acp vvi n2, cc vvi n2; (7) part (DIV2) 33 Image 7
765 to set up the many Princes. Many Princes they are, and scarce a good one amongst them all; to Set up the many Princes. Many Princes they Are, and scarce a good one among them all; pc-acp vvi a-acp dt d n2. d n2 pns32 vbr, cc av-j dt j pi p-acp pno32 d; (7) part (DIV2) 33 Image 7
766 for they care not prodesse sed praeesse, to benefit, but to get superiority. The brightnesse of a Court doth dazle most mens eyes. for they care not Profits sed Presse, to benefit, but to get superiority. The brightness of a Court does dazzle most men's eyes. c-acp pns32 vvb xx n1 fw-la n1, p-acp n1, cc-acp pc-acp vvi n1. dt n1 pp-f dt n1 vdz vvi av-ds ng2 n2. (7) part (DIV2) 33 Image 7
767 Corah, Dathan and Abiram will not spare Moses the deliverer of the Nation, nor Zimri his own Master, nor Absalom his own Father. Corah, Dathan and Abiram will not spare Moses the deliverer of the nation, nor Zimri his own Master, nor Absalom his own Father. np1, np1 cc np1 vmb xx vvi np1 dt n1 pp-f dt n1, ccx np1 po31 d n1, ccx np1 po31 d n1. (7) part (DIV2) 33 Image 7
768 Ambition hath neither modesty nor reverence, it doth know neither Lawes, nor bloud; it is insatiable in desires, insolent in attempts. Ambition hath neither modesty nor Reverence, it does know neither Laws, nor blood; it is insatiable in Desires, insolent in attempts. n1 vhz dx n1 ccx n1, pn31 vdz vvi dx n2, ccx n1; pn31 vbz j p-acp n2, j p-acp n2. (7) part (DIV2) 33 Image 7
769 Julius Caesar said he could not stand, unless he were Commander in chief; Julius Caesar said he could not stand, unless he were Commander in chief; np1 np1 vvd pns31 vmd xx vvi, cs pns31 vbdr n1 p-acp n-jn; (7) part (DIV2) 33 Image 7
770 so these are ready to faint, if they cannot attain to the height of their desired greatnesse; so these Are ready to faint, if they cannot attain to the height of their desired greatness; av d vbr j pc-acp vvi, cs pns32 vmbx vvi p-acp dt n1 pp-f po32 j-vvn n1; (7) part (DIV2) 33 Image 7
771 for this with the Horatii ▪ (which slew the Curiatii ) they will spare neither the living nor the dead; for this with the Horatii ▪ (which slew the Curiatii) they will spare neither the living nor the dead; p-acp d p-acp dt np1 ▪ (r-crq vvd dt np1) pns32 vmb vvi av-dx dt n-vvg ccx dt j; (7) part (DIV2) 33 Image 7
772 their own credits, their own consciences, their own blood, or the blood of their dearest kindred, or most natural Countrymen. their own credits, their own Consciences, their own blood, or the blood of their dearest kindred, or most natural Countrymen. po32 d n2, po32 d n2, po32 d n1, cc dt n1 pp-f po32 js-jn n1, cc av-ds j n2. (7) part (DIV2) 33 Image 7
773 Though Pechamy, Hanapus, and Iohannes Carnotensis have written most sharply against this sin, yet all the Pens and Pulpits in the world were never able to destroy it. Though Pechamy, Hanapus, and Iohannes Carnotensis have written most sharply against this since, yet all the Pens and Pulpits in the world were never able to destroy it. cs n1, np1, cc np1 np1 vhb vvn av-ds av-j p-acp d n1, av d dt n2 cc n2 p-acp dt n1 vbdr av-x j pc-acp vvi pn31. (7) part (DIV2) 33 Image 7
774 The Serpent doth creep in Paradise it self, Ambition doth reign in the Church; The Serpent does creep in Paradise it self, Ambition does Reign in the Church; dt n1 vdz vvi p-acp n1 pn31 n1, n1 vdz vvi p-acp dt n1; (7) part (DIV2) 33 Image 7
775 Religion cannot keep with in her measures, but divers times the most zealous are the most haughty; Religion cannot keep with in her measures, but diverse times the most zealous Are the most haughty; n1 vmbx vvi p-acp p-acp po31 n2, cc-acp j n2 dt av-ds j vbr dt av-ds j; (7) part (DIV2) 33 Image 7
776 men with Bibles in their hands will be striking at Thrones, and with the Lawes of subjection in their lips will be listening after prepotencie, and the Legislative power. men with Bibles in their hands will be striking At Thrones, and with the Laws of subjection in their lips will be listening After prepotencie, and the Legislative power. n2 p-acp np1 p-acp po32 n2 vmb vbi vvg p-acp n2, cc p-acp dt n2 pp-f n1 p-acp po32 n2 vmb vbi vvg p-acp n1, cc dt j n1. (7) part (DIV2) 33 Image 7
777 How many would be medling with the Chair of State? though they be no very good Rulers of a shop, How many would be meddling with the Chair of State? though they be not very good Rulers of a shop, c-crq d vmd vbi vvg p-acp dt n1 pp-f n1? cs pns32 vbb xx av j n2 pp-f dt n1, (7) part (DIV2) 33 Image 7
778 yet they strive for the domination of a Nation; let the lawfull Prince (say they) be thrust by, excluded; yet they strive for the domination of a nation; let the lawful Prince (say they) be thrust by, excluded; av pns32 vvb p-acp dt n1 pp-f dt n1; vvb dt j n1 (vvb pns32) vbi vvn p-acp, vvn; (7) part (DIV2) 33 Image 7
779 we are for the many Princes; Many are the Princes thereof &c, 6. Sixthly, This doth serve to present to us the misery of our Nation; we Are for the many Princes; Many Are the Princes thereof etc., 6. Sixthly, This does serve to present to us the misery of our nation; pns12 vbr p-acp dt d n2; d vbr dt n2 av av, crd j, d vdz vvi pc-acp vvi p-acp pno12 dt n1 pp-f po12 n1; (7) part (DIV2) 33 Image 7
780 how have the many Princes here insulted, and domineered? this Land hath been the Stage, where many of these wofull Scenes have been acted; how have the many Princes Here insulted, and domineered? this Land hath been the Stage, where many of these woeful Scenes have been acted; q-crq vhb dt d ng2 av vvd, cc vvn? d n1 vhz vbn dt n1, c-crq d pp-f d j n2 vhb vbn vvn; (7) part (DIV2) 34 Image 7
781 here hath been Ilias malorum, an Iliad of sorrows; tempestas lugendorum, a tempest of most dolefull and mournfull passages; Here hath been Ilias malorum, an Iliad of sorrows; Tempestas lugendorum, a tempest of most doleful and mournful passages; av vhz vbn npg1 fw-la, dt np1 pp-f n2; fw-la fw-la, dt n1 pp-f ds j cc j n2; (7) part (DIV2) 34 Image 7
782 Omnis longo se solvit Teucria luctu, Nationall wailing: we have been the Correction-house of the age, nay the Slaughter-house of the earth. Omnis longo se Solvit Teucria luctu, National wailing: we have been the Correction-house of the age, nay the Slaughterhouse of the earth. fw-la fw-la fw-la fw-la fw-fr fw-la, j n-vvg: pns12 vhb vbn dt n1 pp-f dt n1, uh-x dt n1 pp-f dt n1. (7) part (DIV2) 34 Image 7
783 Mens evidences, keyes, necks, were scarcely their own: Men's evidences, keys, necks, were scarcely their own: ng2 n2, n2, n2, vbdr av-j po32 d: (7) part (DIV2) 34 Image 7
784 what Informings, Imprisonings, Riflings, Sequestrings, Gibbetings, defaming of Reputations, defacing of Monuments, profaning of Churches, abasing and abusing of Churchmen hath there been in this Countrey? no names given to many but Malignants, no houses allowed them but Goals, no death-beds spread for them but Gibbets: what Informings, Imprisonings, Riflings, Sequestrings, Gibbetings, defaming of Reputations, defacing of Monuments, profaning of Churches, abasing and abusing of Churchmen hath there been in this Country? no names given to many but Malignants, no houses allowed them but Goals, no deathbeds spread for them but Gibbets: q-crq n2-vvg, n2-vvg, n2-vvg, n2, n2, vvg pp-f n2, vvg pp-f n2, vvg pp-f n2, vvg cc vvg pp-f n2 vhz a-acp vbn p-acp d n1? uh-dx n2 vvn p-acp d p-acp n2, dx n2 vvn pno32 p-acp n2, dx n2 vvn p-acp pno32 p-acp n2: (7) part (DIV2) 34 Image 7
785 new impositions, new Oathes, new High Courts of Iustice invented. The Land full of nothing but beating of Drums, breaking open of Houses, free quarter, new impositions, new Oaths, new High Courts of justice invented. The Land full of nothing but beating of Drums, breaking open of Houses, free quarter, j n2, j n2, j j n2 pp-f n1 vvn. dt n1 j pp-f pix cc-acp vvg pp-f n2, vvg j pp-f n2, j n1, (7) part (DIV2) 34 Image 7
786 and free booty, Taskmasters, Messengers, Spies, Executioners were the Locusts, which have overspread the Nation: and free booty, Taskmasters, Messengers, Spies, Executioners were the Locusts, which have overspread the nation: cc j n1, n2, n2, n2, n2 vbdr dt n2, r-crq vhb vvn dt n1: (7) part (DIV2) 34 Image 7
787 how many have died by the Sword? how many by penury? how many by poyson? how great hath been the decay of Trading? the eclipsing of Learning? the obstruction of Iustice? the underprizing of Nobility? the corruption of Faith? how many have been destroyed in the field? how many made away in corners? how many used like slaves within the Land, how many have died by the Sword? how many by penury? how many by poison? how great hath been the decay of Trading? the eclipsing of Learning? the obstruction of justice? the underprizing of Nobilt? the corruption of Faith? how many have been destroyed in the field? how many made away in corners? how many used like slaves within the Land, c-crq d vhb vvn p-acp dt n1? q-crq d p-acp n1? q-crq d p-acp n1? q-crq j vhz vbn dt n1 pp-f np1? dt vvg pp-f n1? dt n1 pp-f n1? dt vvg pp-f n1? dt n1 pp-f n1? q-crq d vhb vbn vvn p-acp dt n1? c-crq d vvd av p-acp n2? q-crq d vvd av-j n2 p-acp dt n1, (7) part (DIV2) 34 Image 7
788 and sold for slaves out of the Land? Oh! our lives have been made bitter unto us, men have Ruled over us with rigour; and sold for slaves out of the Land? Oh! our lives have been made bitter unto us, men have Ruled over us with rigour; cc vvn p-acp n2 av pp-f dt n1? uh po12 n2 vhb vbn vvn j p-acp pno12, n2 vhb vvn p-acp pno12 p-acp n1; (7) part (DIV2) 34 Image 7
789 we have eaten the bread of mourners, drank waters of gall, our steps have been hunted, our persecutors have been swifter then the Eagles; we have eaten the bred of mourners, drank waters of Gall, our steps have been hunted, our persecutors have been swifter then the Eagles; pns12 vhb vvn dt n1 pp-f n2, vvd n2 pp-f n1, po12 n2 vhb vbn vvn, po12 n2 vhb vbn jc cs dt n2; (7) part (DIV2) 34 Image 7
790 our dayes have been danger, and our nights of pleasure have been turned into fear; our familiars watched for our haltings, and every man was amazed at his Neighbour; our days have been danger, and our nights of pleasure have been turned into Fear; our familiars watched for our haltings, and every man was amazed At his Neighbour; po12 n2 vhb vbn n1, cc po12 n2 pp-f n1 vhb vbn vvn p-acp n1; po12 n2-jn vvd p-acp po12 n2-vvg, cc d n1 vbds vvn p-acp po31 n1; (7) part (DIV2) 34 Image 7
791 men have been drunk with the blood of their own Countrymen as with sweet wine, the Land hath eaten up her inhabitants; men have been drunk with the blood of their own Countrymen as with sweet wine, the Land hath eaten up her inhabitants; n2 vhb vbn vvn p-acp dt n1 pp-f po32 d n2 c-acp p-acp j n1, dt n1 vhz vvn a-acp po31 n2; (7) part (DIV2) 34 Image 7
792 we might have wished our fathers bosomes to have been our Coffins, & our mothers wombs to have been our Sepulchres. we might have wished our Father's bosoms to have been our Coffins, & our mother's wombs to have been our Sepulchres. pns12 vmd vhi vvn po12 ng1 n2 pc-acp vhi vbn po12 n2, cc po12 ng1 n2 pc-acp vhi vbn po12 n2. (7) part (DIV2) 34 Image 7
793 It is beyond the Wit of an Oratour, and the Art of a Chronicler to expresse all the extremities, It is beyond the Wit of an Orator, and the Art of a Chronicler to express all the extremities, pn31 vbz p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pc-acp vvi d dt n2, (7) part (DIV2) 34 Image 7
794 and exigents which we have been put to under our new Masters, our many Princes, the Giant-Parliament, the Pigmy-Parliament, the furious Protectour, the faint • … d Protectour, the Lymphatick Bugbear, and the Ph• … Committee. and exigents which we have been put to under our new Masters, our many Princes, the Giant-Parliament, the Pigmy-Parliament, the furious Protector, the faint • … worser Protector, the Lymphatic Bugbear, and the Ph• … Committee. cc n2 r-crq pns12 vhb vbn vvn p-acp p-acp po12 j n2, po12 d n2, dt n1, dt n1, dt j n1, dt j • … sy n1, dt jp n1, cc dt np1 … n1. (7) part (DIV2) 34 Image 7
795 Our sufferings as they might once ha• … • … ed to be superiour to our strength, Our sufferings as they might once ha• … • … ed to be superior to our strength, po12 n2 c-acp pns32 vmd c-acp n1 … • … wd pc-acp vbi j-jn p-acp po12 n1, (7) part (DIV2) 34 Image 7
796 so they may now seem to exceed our memory; this Age can scarcely relate them, and after-ages will scarcely believe them. so they may now seem to exceed our memory; this Age can scarcely relate them, and Afterages will scarcely believe them. av pns32 vmb av vvi pc-acp vvi po12 n1; d n1 vmb av-j vvi pno32, cc n2 vmb av-j vvi pno32. (7) part (DIV2) 34 Image 7
797 Can a Spectatour consider them without anguish? no, doubtlesse strangers cannot but lament them, and enemies cannot but pity them; Can a Spectator Consider them without anguish? no, doubtless Strangers cannot but lament them, and enemies cannot but pity them; vmb dt n1 vvb pno32 p-acp n1? uh-dx, av-j n2 vmbx cc-acp vvi pno32, cc n2 vmbx cc-acp vvi pno32; (7) part (DIV2) 34 Image 7
798 an Episcopal man might roar at the thought of them, a Presbyterian might give a knock upon his brest for them, an Episcopal man might roar At the Thought of them, a Presbyterian might give a knock upon his breast for them, dt np1 n1 vmd vvi p-acp dt n1 pp-f pno32, dt j vmd vvi dt n1 p-acp po31 n1 p-acp pno32, (7) part (DIV2) 34 Image 7
799 an Anabaptist might bite his lippe concerning them, and a Quaker might look to the earth with a demure countenance about them; an Anabaptist might bite his lip Concerning them, and a Quaker might look to the earth with a demure countenance about them; dt np1 vmd vvi po31 n1 vvg pno32, cc dt np1 vmd vvi p-acp dt n1 p-acp dt j n1 p-acp pno32; (7) part (DIV2) 34 Image 7
800 for, do any one believe a God, and fear him? read Scriptures, and think them to be rules sent from heaven? acknowledge knowledge a Protestant Church, for, do any one believe a God, and Fear him? read Scriptures, and think them to be rules sent from heaven? acknowledge knowledge a Protestant Church, c-acp, vdb d crd vvb dt n1, cc vvb pno31? vvb n2, cc vvb pno32 pc-acp vbi n2 vvn p-acp n1? vvb n1 dt n1 n1, (7) part (DIV2) 34 Image 7
801 & confess it is to be built up with Mutual amity? name a Country and professe that it ought by all Natives to be cherished with all dearnesse, & confess it is to be built up with Mutual amity? name a Country and profess that it ought by all Natives to be cherished with all dearness, cc vvb pn31 vbz pc-acp vbi vvn a-acp p-acp j n1? n1 dt n1 cc vvb cst pn31 vmd p-acp d n2-jn pc-acp vbi vvn p-acp d n1, (7) part (DIV2) 34 Image 7
802 & tendernesse, and should not every one of these lament that so much Hostility, and cruelty should be expressed by men of the same religion, & tenderness, and should not every one of these lament that so much Hostility, and cruelty should be expressed by men of the same Religion, cc n1, cc vmd xx d crd pp-f d vvb cst av d n1, cc n1 vmd vbi vvn p-acp n2 pp-f dt d n1, (7) part (DIV2) 34 Image 7
803 and Nation? should we not find commiseration from every one that has either piety, and nation? should we not find commiseration from every one that has either piety, cc n1? vmd pns12 xx vvi n1 p-acp d pi cst vhz d n1, (7) part (DIV2) 34 Image 7
804 or humanity? yes from all, except it be from the many Princes, and their many Agents. or humanity? yes from all, except it be from the many Princes, and their many Agents. cc n1? uh p-acp d, c-acp pn31 vbb p-acp dt d n2, cc po32 d n2. (7) part (DIV2) 34 Image 7
805 Oh! then we that have smarted so much, and so long, let us know what it is to have been a tortured Land; Oh! then we that have smarted so much, and so long, let us know what it is to have been a tortured Land; uh av pns12 cst vhb vvn av av-d, cc av av-j, vvb pno12 vvi r-crq pn31 vbz pc-acp vhi vbn dt j-vvn n1; (7) part (DIV2) 34 Image 7
806 though our servile condition be even over, yet let us look upon our chaine, and bang it up for a Monuments let us know what it is to have wrought in the brickkilns, though our servile condition be even over, yet let us look upon our chain, and bang it up for a Monuments let us know what it is to have wrought in the brickkilns, cs po12 j n1 vbb av a-acp, av vvb pno12 vvi p-acp po12 n1, cc n1 pn31 a-acp p-acp dt n2 vvb pno12 vvi r-crq pn31 vbz pc-acp vhi vvn p-acp dt n2, (7) part (DIV2) 34 Image 7
807 and let not the noise of those cries, which we there sent up into heaven yet seem to be out of our ears. and let not the noise of those cries, which we there sent up into heaven yet seem to be out of our ears. cc vvb xx dt n1 pp-f d n2, r-crq pns12 a-acp vvd a-acp p-acp n1 av vvi pc-acp vbi av pp-f po12 n2. (7) part (DIV2) 34 Image 7
808 Lucius Luccios wrot the History of the Catilinary conspiracy, with which Rome was so long infested, Lucius Luccios wrote the History of the Catilinary Conspiracy, with which Room was so long infested, np1 fw-it vvd dt n1 pp-f dt j n1, p-acp r-crq vvb vbds av av-j j-vvn, (7) part (DIV2) 34 Image 7
809 and let us keep memorials of those sufferings, which made us a Terrour to our selves, and let us keep memorials of those sufferings, which made us a Terror to our selves, cc vvb pno12 vvi n2 pp-f d n2, r-crq vvd pno12 dt n1 p-acp po12 n2, (7) part (DIV2) 34 Image 7
810 and a Dread to our Enemies. I am the man, which have seen affliction. Lam. 3.1. and a Dread to our Enemies. I am the man, which have seen affliction. Lam. 3.1. cc dt j p-acp po12 n2. pns11 vbm dt n1, r-crq vhb vvn n1. np1 crd. (7) part (DIV2) 34 Image 7
811 So we are the men of all the people of the earth, which have seene and felt rage and rapine, bonds and bondage, spights and spoyles, slanders and slaughters; So we Are the men of all the people of the earth, which have seen and felt rage and rapine, bonds and bondage, spites and spoils, slanders and slaughters; av pns12 vbr dt n2 pp-f d dt n1 pp-f dt n1, r-crq vhb vvn cc vvn n1 cc n1, n2 cc n1, n2 cc n2, n2 cc n2; (7) part (DIV2) 34 Image 7
812 Oh infinite, and intolerable were the savage, and Barbarous usages which 〈 … 〉 subject to by those feinds of Government! O infinite, and intolerable were the savage, and Barbarous usages which 〈 … 〉 Subject to by those fiend of Government! uh j, cc j vbdr dt j-jn, cc j n2 r-crq 〈 … 〉 n-jn pc-acp p-acp d n1 pp-f n1! (7) part (DIV2) 34 Image 7
813 were 〈 … 〉 enough to vex a Nation almost to death? yes, many 〈 … 〉 Princes thereof. were 〈 … 〉 enough to vex a nation almost to death? yes, many 〈 … 〉 Princes thereof. vbdr 〈 … 〉 av-d pc-acp vvi dt n1 av p-acp n1? uh, d 〈 … 〉 ng1 av. (7) part (DIV2) 34 Image 7
814 7. Seventhly, This may •erve so daunt the hearts of incroaching Princes, for are many Princes here a Curse, 7. Seventhly, This may •erve so daunt the hearts of encroaching Princes, for Are many Princes Here a Curse, crd crd, d vmb vvi av vvi dt n2 pp-f j-vvg n2, c-acp vbr d n2 av dt n1, (7) part (DIV2) 35 Image 7
815 and should any one blesse himself in being a Curse? Is not an unjust claime a selfe terrifying plea? can any man pride, and should any one bless himself in being a Curse? Is not an unjust claim a self terrifying plea? can any man pride, cc vmd d pi vvb px31 p-acp vbg dt n1? vbz xx dt j n1 dt n1 vvg n1? vmb d n1 n1, (7) part (DIV2) 35 Image 7
816 or boast himself in that, which is ill and illegal, forced and fraudulent, surreptitious and treacherous? what right had these for their regality? what jus for their jurisdiction? was there any more then the Gantlet, or boast himself in that, which is ill and illegal, forced and fraudulent, surreptitious and treacherous? what right had these for their regality? what jus for their jurisdiction? was there any more then the Gauntlet, cc vvi px31 p-acp d, r-crq vbz j-jn cc j, vvn cc j, j cc j? q-crq j-jn vhd d p-acp po32 n1? q-crq fw-la p-acp po32 n1? vbds a-acp d dc cs dt n1, (7) part (DIV2) 35 Image 7
817 and the Pole-axe? shall we draw pedigrees from the Muster-roll? of shall a Court Martial be the judicatory for Thrones, and the Pole-axe? shall we draw pedigrees from the Muster-roll? of shall a Court Martial be the judicatory for Thrones, cc dt n1? vmb pns12 vvi n2 p-acp dt n1? pp-f vmb dt n1 j vbb dt j p-acp n2, (7) part (DIV2) 35 Image 7
818 and Scepters? then let us go next to Shuters-hill for Titles, and Tenures; and Sceptres? then let us go next to Shuters-hill for Titles, and Tenures; cc n2? av vvb pno12 vvi ord p-acp n1 p-acp n2, cc n2; (7) part (DIV2) 35 Image 7
819 And have our many Princes any other evidence to shew? is not this all the Crown-right which they have to shew? were they heirs by descent? no, heirs by dissent. And have our many Princes any other evidence to show? is not this all the Crown-right which they have to show? were they Heirs by descent? no, Heirs by dissent. cc vhb po12 d n2 d j-jn n1 pc-acp vvi? vbz xx d d dt j r-crq pns32 vhb pc-acp vvi? vbdr pns32 n2 p-acp n1? uh-dx, n2 p-acp n1. (7) part (DIV2) 35 Image 7
820 Not Princes by title, but Princes by tumult; not Princes of the blood, but Princes of blood; Not Princes by title, but Princes by tumult; not Princes of the blood, but Princes of blood; xx n2 p-acp n1, cc-acp n2 p-acp n1; xx n2 pp-f dt n1, cc-acp n2 pp-f n1; (7) part (DIV2) 35 Image 7
821 which by all manner of rancour and rigour, subtlety and supplanting, craft and cruelty, mounted the Throne; which by all manner of rancour and rigour, subtlety and supplanting, craft and cruelty, mounted the Throne; r-crq p-acp d n1 pp-f n1 cc n1, n1 cc n-vvg, n1 cc n1, vvd dt n1; (7) part (DIV2) 35 Image 7
822 which deflowred the spotless virgin of Soveraignty, and committed a rape upon Majesty. Princes they called themselves, and Parasites stiled them so; which deflowered the spotless Virgae of Sovereignty, and committed a rape upon Majesty. Princes they called themselves, and Parasites styled them so; r-crq vvn dt j n1 pp-f n1, cc vvd dt n1 p-acp n1. ng1 pns32 vvd px32, cc n2 vvd pno32 av; (7) part (DIV2) 35 Image 7
823 but no more true Princes then Balaam was a true Prophet, or Lucifer was a true God, Princes they were, which had their first rise from the crimes of a corrupt Age, from the transgressions of the land. They were our sins that gave them their royal Stem, but no more true Princes then balaam was a true Prophet, or Lucifer was a true God, Princes they were, which had their First rise from the crimes of a corrupt Age, from the transgressions of the land. They were our Sins that gave them their royal Stem, cc-acp av-dx av-dc j n2 av np1 vbds dt j n1, cc np1 vbds dt j np1, n2 pns32 vbdr, r-crq vhd po32 ord n1 p-acp dt n2 pp-f dt j n1, p-acp dt n2 pp-f dt n1. pns32 vbdr po12 n2 cst vvd pno32 po32 j n1, (7) part (DIV2) 35 Image 7
824 and were the Heralds at Arms which proclaimed their Title, and is not this a noble descent? were not these singular Princes? rare heirs apparent? may not the base-born challenge as good a birth-right? can there any legitimate off-spring come out of the womb of this prostitute & common Strumpet? If the seed of the bond-woman shall not inherit with the seed of the free; and were the Heralds At Arms which proclaimed their Title, and is not this a noble descent? were not these singular Princes? rare Heirs apparent? may not the baseborn challenge as good a birthright? can there any legitimate offspring come out of the womb of this prostitute & Common Strumpet? If the seed of the bondwoman shall not inherit with the seed of the free; cc vbdr dt n2 p-acp n2 r-crq vvd po32 n1, cc vbz xx d dt j n1? vbdr xx d j n2? j n2 j? vmb xx dt j n1 c-acp j dt n1? vmb a-acp d j n1 vvb av pp-f dt n1 pp-f d vvb cc j n1? cs dt n1 pp-f dt n1 vmb xx vvi p-acp dt n1 pp-f dt j; (7) part (DIV2) 35 Image 7
825 then doubtless the seed of the unlawful bed shall never go for a right heir. then doubtless the seed of the unlawful Bed shall never go for a right heir. av av-j dt n1 pp-f dt j n1 vmb av-x vvi p-acp dt j-jn n1. (7) part (DIV2) 35 Image 7
826 Oh then that they blush not at their stock that they are not ashamed to call themselves by their mothers name! O then that they blush not At their stock that they Are not ashamed to call themselves by their mother's name! uh av d pns32 vvb xx p-acp po32 n1 cst pns32 vbr xx j pc-acp vvi px32 p-acp po32 ng1 n1! (7) part (DIV2) 35 Image 7
827 Have I not derived their pedegree rightly? Yes, had we been obedient they had never been Princely; Have I not derived their pedigree rightly? Yes, had we been obedient they had never been Princely; vhb pns11 xx vvn po32 n1 av-jn? uh, vhd pns12 vbn j pns32 vhd av-x vbn j; (7) part (DIV2) 35 Image 7
828 had we been regular, they had never been Regents. had we been regular, they had never been Regents. vhd pns12 vbn j, pns32 vhd av-x vbn n2. (7) part (DIV2) 35 Image 7
829 They had their first conception from our corruptions, For the transgression of the Land many were the Princes thereof; They had their First conception from our corruptions, For the Transgression of the Land many were the Princes thereof; pns32 vhd po32 ord n1 p-acp po12 n2, p-acp dt n1 pp-f dt n1 d vbdr dt n2 av; (7) part (DIV2) 35 Image 7
830 they entred by our sins, and stood by our sins, Monarchs they were by prevarication, Princes by the transgression of the Land. Oh that they would lay this before their eys, that they would lay it to heart, they entered by our Sins, and stood by our Sins, Monarchs they were by prevarication, Princes by the Transgression of the Land. O that they would lay this before their eyes, that they would lay it to heart, pns32 vvd p-acp po12 n2, cc vvd p-acp po12 n2, n2 pns32 vbdr p-acp n1, n2 p-acp dt n1 pp-f dt n1 uh cst pns32 vmd vvi d p-acp po32 n2, cst pns32 vmd vvi pn31 p-acp n1, (7) part (DIV2) 35 Image 7
831 and say, what injurious, what accursed Princes have we been? if we sprung from the errours of the times, it was an errour in us to take upon us government; and say, what injurious, what accursed Princes have we been? if we sprung from the errors of the times, it was an error in us to take upon us government; cc vvi, r-crq j, q-crq j-vvn n2 vhb pns12 vbn? cs pns12 vvd p-acp dt n2 pp-f dt n2, pn31 vbds dt n1 p-acp pno12 pc-acp vvi p-acp pno12 n1; (7) part (DIV2) 35 Image 7
832 if we came in by the transgression of the Land, the Devil might have set us up for Princes; if we Come in by the Transgression of the Land, the devil might have Set us up for Princes; cs pns12 vvd p-acp p-acp dt n1 pp-f dt n1, dt n1 vmd vhi vvn pno12 a-acp p-acp n2; (7) part (DIV2) 35 Image 7
833 we were created by vice, we fetch our title from hell, as the infernal spirits do reign in the air, we were created by vice, we fetch our title from hell, as the infernal spirits do Reign in the air, pns12 vbdr vvn p-acp n1, pns12 vvb po12 n1 p-acp n1, c-acp dt j n2 vdb vvi p-acp dt n1, (7) part (DIV2) 35 Image 7
834 so have we reigned in our Countrey; so have we reigned in our Country; av vhb pns12 vvn p-acp po12 n1; (7) part (DIV2) 35 Image 7
835 our claime is defective, odious, away with it, we will own no more such a stained pedegree. our claim is defective, odious, away with it, we will own no more such a stained pedigree. po12 n1 vbz j, j, av p-acp pn31, pns12 vmb vvi av-dx av-dc d dt j-vvn n1. (7) part (DIV2) 35 Image 7
836 For what have we to do to challenge •uch a Princedom, when we hold it but from the challenging transgressions of the land? no, we are but sinful Princes derived from a sinful people. For what have we to do to challenge •uch a Princedom, when we hold it but from the challenging transgressions of the land? no, we Are but sinful Princes derived from a sinful people. p-acp r-crq vhb pns12 pc-acp vdi pc-acp vvi av dt n1, c-crq pns12 vvb pn31 p-acp p-acp dt vvg n2 pp-f dt n1? uh-dx, pns12 vbr p-acp j n2 vvn p-acp dt j n1. (7) part (DIV2) 35 Image 7
837 Oh that these upstart, and outstart Princes would look upon their broken Scepters, and Thrones cast down with frayed spirits, that they had conscience enough left in them to consider how they were lift up, O that these upstart, and outstart Princes would look upon their broken Sceptres, and Thrones cast down with frayed spirits, that they had conscience enough left in them to Consider how they were lift up, uh cst d n1, cc n1 n2 vmd vvi p-acp po32 j-vvn n2, cc n2 vvn a-acp p-acp vvn n2, cst pns32 vhd n1 av-d vvn p-acp pno32 pc-acp vvi c-crq pns32 vbdr vvn a-acp, (7) part (DIV2) 35 Image 7
838 and how they were cast out; and how they were cast out; cc c-crq pns32 vbdr vvn av; (7) part (DIV2) 35 Image 7
839 then might we expect some remorse from them for their wicked reign, some restitution from them of their ill-gotten goods, then might we expect Some remorse from them for their wicked Reign, Some restitution from them of their ill-gotten goods, av vmd pns12 vvb d n1 p-acp pno32 p-acp po32 j n1, d n1 p-acp pno32 pp-f po32 j n2-j, (7) part (DIV2) 35 Image 7
840 and some satisfaction to repair their former disobedience. 1. First some remorse from them for their wicked reign. and Some satisfaction to repair their former disobedience. 1. First Some remorse from them for their wicked Reign. cc d n1 pc-acp vvi po32 j n1. crd ord d n1 p-acp pno32 p-acp po32 j n1. (7) part (DIV2) 35 Image 7
841 It doth rightly become a Penitent, that whatsoever filth he hath contracted, he should wash it away with contrition. It does rightly become a Penitent, that whatsoever filth he hath contracted, he should wash it away with contrition. pn31 vdz av-jn vvi dt j-jn, cst r-crq n1 pns31 vhz vvn, pns31 vmd vvi pn31 av p-acp n1. (7) part (DIV2) 36 Image 7
842 Let that be bitter in the soul which was formerly sweet in the conversation. A polluted conscience ought to be baptized in tears. Let that be bitter in the soul which was formerly sweet in the Conversation. A polluted conscience ought to be baptised in tears. vvb cst vbb j p-acp dt n1 r-crq vbds av-j j p-acp dt n1. dt j-vvn n1 vmd pc-acp vbi vvn p-acp n2. (7) part (DIV2) 36 Image 7
843 But can such Princes feel any remorse? is it possible for such ambitious Tyrants to weep? Do ye ever look for a true Penitent amongst such haughty, inveterated Usurpers? Oh that we could behold water gushing from such rocks, see Springs arising up in such dry Pools, doleful Princes they have been, oh that we could discern them dolorous. But can such Princes feel any remorse? is it possible for such ambitious Tyrants to weep? Do you ever look for a true Penitent among such haughty, inveterated Usurpers? O that we could behold water gushing from such Rocks, see Springs arising up in such dry Pools, doleful Princes they have been, o that we could discern them dolorous. cc-acp vmb d n2 vvb d n1? vbz pn31 j p-acp d j n2 pc-acp vvi? vdb pn22 av vvi p-acp dt j j-jn p-acp d j, j n2? uh cst pns12 vmd vvi n1 vvg p-acp d n2, vvb n2 vvg a-acp p-acp d j n2, j n2 pns32 vhb vbn, uh cst pns12 vmd vvi pno32 j. (7) part (DIV2) 36 Image 7
844 What have they sate so long in the Throne, that they are given up to a reprobate sense? if not, What have they sat so long in the Throne, that they Are given up to a Reprobate sense? if not, q-crq vhb pns32 vvd av av-j p-acp dt n1, cst pns32 vbr vvn a-acp p-acp dt j-jn n1? cs xx, (7) part (DIV2) 36 Image 7
845 why do they not smite upon the thigh? and drop out the sense of their sins at their eye-lids? why do they not give the world some testimony of their compunction, why do they not smite upon the thigh? and drop out the sense of their Sins At their eyelids? why do they not give the world Some testimony of their compunction, q-crq vdb pns32 xx vvi p-acp dt n1? cc vvb av dt n1 pp-f po32 n2 p-acp po32 n2? q-crq vdb pns32 xx vvi dt n1 d n1 pp-f po32 n1, (7) part (DIV2) 36 Image 7
846 and sob over those sins which roar in heaven, saying, Oh that we were so inconsiderate as to take upon us this authority, that we have so wretchedly abused our government, that our blemishes are printed in our foreheads, and sob over those Sins which roar in heaven, saying, O that we were so inconsiderate as to take upon us this Authority, that we have so wretchedly abused our government, that our blemishes Are printed in our foreheads, cc vvi p-acp d n2 r-crq vvb p-acp n1, vvg, uh cst pns12 vbdr av j c-acp pc-acp vvi p-acp pno12 d n1, cst pns12 vhb av av-j vvn po12 n1, cst po12 n2 vbr vvn p-acp po12 n2, (7) part (DIV2) 36 Image 7
847 and the brands of our tyranny are to be seen in every corner. and the brands of our tyranny Are to be seen in every corner. cc dt n2 pp-f po12 n1 vbr pc-acp vbi vvn p-acp d n1. (7) part (DIV2) 36 Image 7
848 Oh we repent, we lament, that ever we have insulted over a patient people, and trampled upon a burthened, over-burthened people; O we Repent, we lament, that ever we have insulted over a patient people, and trampled upon a burdened, overburdened people; uh pns12 vvb, pns12 vvb, cst av pns12 vhb vvd p-acp dt j n1, cc vvd p-acp dt j-vvn, j-vvn n1; (7) part (DIV2) 36 Image 7
849 we are agast now to look upon our heavy Ordinances, our subtle Votes, our breach of trust, our breach of oathes, our causless jealousies, our black aspersions, our wresting of Laws, and our erecting cruel Judicatories; we Are aghast now to look upon our heavy Ordinances, our subtle Votes, our breach of trust, our breach of Oaths, our causeless jealousies, our black Aspersions, our wresting of Laws, and our erecting cruel Judges; pns12 vbr vvn av pc-acp vvi p-acp po12 j n2, po12 j n2, po12 n1 pp-f n1, po12 n1 pp-f n2, po12 j n2, po12 j-jn n2, po12 vvg pp-f n2, cc po12 vvg j n2-jn; (7) part (DIV2) 36 Image 7
850 we look with anguish upon the flourishing Church which we have defaced, the wealthy State which we have half begger'd, the scandal which we have brought upon Religion, the insamy which we have fixed upon our names and posterity, the innocent blood, the Priestly blood, the Princely blood which we have shed. we look with anguish upon the flourishing Church which we have defaced, the wealthy State which we have half beggared, the scandal which we have brought upon Religion, the infamy which we have fixed upon our names and posterity, the innocent blood, the Priestly blood, the Princely blood which we have shed. pns12 vvb p-acp n1 p-acp dt j-vvg n1 r-crq pns12 vhb vvn, dt j n1 r-crq pns12 vhb av-jn vvn, dt n1 r-crq pns12 vhb vvn p-acp n1, dt n1 r-crq pns12 vhb vvn p-acp po12 n2 cc n1, dt j-jn n1, dt j n1, dt j n1 r-crq pns12 vhb vvn. (7) part (DIV2) 36 Image 7
851 All our plots and projects, inventions and circumventions, despights and delusions which we have been guilty of, do now press upon our consciences. All our plots and projects, Inventions and circumventions, despites and delusions which we have been guilty of, do now press upon our Consciences. av-d po12 n2 cc n2, n2 cc n2, n2 cc n2 r-crq pns12 vhb vbn j pp-f, vdb av vvi p-acp po12 n2. (7) part (DIV2) 36 Image 7
852 We groan, for the earth groans under us; we abhor our selves, for heaven doth abhor us. We groan, for the earth groans under us; we abhor our selves, for heaven does abhor us. pns12 vvb, p-acp dt n1 vvz p-acp pno12; pns12 vvb po12 n2, p-acp n1 vdz vvi pno12. (7) part (DIV2) 36 Image 7
853 Oh if our many Princes had not saces harder then the rock, Jer. 5.3. and hearts that could not repent, Rom. 2.5. we should see them thus conscious, and take revenge upon themselves for all the wants and woes which they have brought upon the land by a most serious remorse. O if our many Princes had not saces harder then the rock, Jer. 5.3. and hearts that could not Repent, Rom. 2.5. we should see them thus conscious, and take revenge upon themselves for all the Wants and woes which they have brought upon the land by a most serious remorse. uh cs po12 d n2 vhd xx n2 av-jc cs dt n1, np1 crd. cc n2 cst vmd xx vvi, np1 crd. pns12 vmd vvi pno32 av j, cc vvb n1 p-acp px32 p-acp d dt n2 cc n2 r-crq pns32 vhb vvn p-acp dt n1 p-acp dt av-ds j n1. (7) part (DIV2) 36 Image 7
854 2. Secondly, we might expect from them some restitution of their ill-gotten goods. 2. Secondly, we might expect from them Some restitution of their ill-gotten goods. crd ord, pns12 vmd vvi p-acp pno32 d n1 pp-f po32 j n2-j. (7) part (DIV2) 37 Image 7
855 Ill-gotten goods are an ill stock, a man had as good go dig an hole in mount Aetna to lay up treasure in; Ill-gotten goods Are an ill stock, a man had as good go dig an hold in mount Aetna to lay up treasure in; j n2-j vbr dt j-jn n1, dt n1 vhd p-acp j vvi vvi dt n1 p-acp n1 np1 pc-acp vvi a-acp n1 p-acp; (7) part (DIV2) 37 Image 7
856 they are gotten, but they are ill gotten, and so gotten for an ill close; just goods are Gods largesses, but ill-gotten goods are the Devils benevolences; they Are got, but they Are ill got, and so got for an ill close; just goods Are God's largesses, but ill-gotten goods Are the Devils benevolences; pns32 vbr vvn, cc-acp pns32 vbr av-jn vvn, cc av vvn p-acp dt j-jn j; j n2-j vbr ng1 n2, cc-acp j n2-j vbr dt ng1 n2; (7) part (DIV2) 37 Image 7
857 This is equal by the Law of nature, that no man should grow rich by another mans detriment, they then which have advanced themselves by other mens ruins, This is equal by the Law of nature, that no man should grow rich by Another men detriment, they then which have advanced themselves by other men's ruins, d vbz j-jn p-acp dt n1 pp-f n1, cst dx n1 vmd vvi j p-acp j-jn ng1 n1, pns32 av r-crq vhb vvn px32 p-acp j-jn ng2 n2, (7) part (DIV2) 37 Image 7
858 how requisite is it that they should not leave detriment crying, or injury howling, if they do, they may cry never so loud for mercy, how requisite is it that they should not leave detriment crying, or injury howling, if they do, they may cry never so loud for mercy, c-crq j vbz pn31 cst pns32 vmd xx vvi n1 vvg, cc n1 vvg, cs pns32 vdb, pns32 vmb vvi av-x av j p-acp n1, (7) part (DIV2) 37 Image 7
859 and finde God as deaf to their requests, as they are to the groans of the oppressed. and find God as deaf to their requests, as they Are to the groans of the oppressed. cc vvi np1 p-acp j p-acp po32 n2, c-acp pns32 vbr p-acp dt n2 pp-f dt j-vvn. (7) part (DIV2) 37 Image 7
860 Such men must never look to change their hearts from guilts, which do not cleanse their estates from damages; Such men must never look to change their hearts from guilts, which do not cleanse their estates from damages; d n2 vmb av-x vvi pc-acp vvi po32 n2 p-acp n2, r-crq vdb xx vvi po32 n2 p-acp n2; (7) part (DIV2) 37 Image 7
861 there can never be a pacified conscience, where the Age is disquieted with wrongs; should such men humble themselves never so much for their sins, Repentance is not performed, but counterfaited. there can never be a pacified conscience, where the Age is disquieted with wrongs; should such men humble themselves never so much for their Sins, Repentance is not performed, but counterfeited. pc-acp vmb av-x vbi dt vvn n1, c-crq dt n1 vbz vvn p-acp n2-jn; vmd d n2 vvi px32 av av av-d c-acp po32 n2, n1 vbz xx vvn, cc-acp vvn. (7) part (DIV2) 37 Image 7
862 David doth cast such men out heaven, for he that doth wrong shall never dwell in Gods tabernacle, David does cast such men out heaven, for he that does wrong shall never dwell in God's tabernacle, np1 vdz vvi d n2 av n1, c-acp pns31 cst vdz vvi vmb av-x vvi p-acp ng1 n1, (7) part (DIV2) 37 Image 7
863 nor rest upon his holy hill Psal, 15. and S. Paul doth throw them down to hell, for he that doth wrong shall suffer for the wrong that he doth. Col. 3.25. nor rest upon his holy hill Psalm, 15. and S. Paul does throw them down to hell, for he that does wrong shall suffer for the wrong that he does. Col. 3.25. ccx n1 p-acp po31 j n1 np1, crd cc zz np1 vdz vvi pno32 a-acp p-acp n1, c-acp pns31 cst vdz vvi vmb vvi p-acp dt n-jn cst pns31 vdz. np1 crd. (7) part (DIV2) 37 Image 7
864 Now if these many Princes have advanced themselves by preys, and pampered themselves with the fat of spoyls, Now if these many Princes have advanced themselves by preys, and pampered themselves with the fat of spoils, av cs d d n2 vhb vvn px32 p-acp n2, cc j-vvn px32 p-acp dt j pp-f n2, (7) part (DIV2) 37 Image 7
865 how should they fear that the stone out of the wall should cry, and the beam out of the timber should answer it with Wo unto him that buildeth an house by blood? how should they look sadly upon their smiting fists, trampling feet, how should they Fear that the stone out of the wall should cry, and the beam out of the timber should answer it with Woe unto him that builds an house by blood? how should they look sadly upon their smiting fists, trampling feet, q-crq vmd pns32 vvi cst dt n1 av pp-f dt n1 vmd vvi, cc dt n1 av pp-f dt n1 vmd vvi pn31 p-acp n1 p-acp pno31 cst vvz dt n1 p-acp n1? q-crq vmd pns32 vvi av-j p-acp po32 vvg n2, vvg n2, (7) part (DIV2) 37 Image 7
866 and devouring jaws? we have heaped together much should they say, but we were never born to it, nor sweat for it; and devouring Jaws? we have heaped together much should they say, but we were never born to it, nor sweat for it; cc j-vvg n2? pns12 vhb vvn av d vmd pns32 vvi, cc-acp pns12 vbdr av-x vvn p-acp pn31, ccx vvi p-acp pn31; (7) part (DIV2) 37 Image 7
867 our possessions are other mens patrimonies; and our rights other mens birth-rights: we have no claim but the military conveighance, or the freedeed of a liberal State; our possessions Are other men's patrimonies; and our rights other men's birthrights: we have no claim but the military Conveyance, or the freedeed of a liberal State; po12 n2 vbr n-jn ng2 n2; cc po12 n2-jn av-jn ng2 ng1: pns12 vhb dx n1 p-acp dt j n1, cc dt av pp-f dt j n1; (7) part (DIV2) 37 Image 7
868 can a statute of pacification, or an Act of Indempnity secure us in a just enjoyment of these things? no, these are Acts of Grace, can a statute of pacification, or an Act of Indemnity secure us in a just enjoyment of these things? no, these Are Acts of Grace, vmb dt n1 pp-f n1, cc dt n1 pp-f n1 vvb pno12 p-acp dt j n1 pp-f d n2? uh-dx, d vbr n2 pp-f n1, (7) part (DIV2) 37 Image 7
869 or condescensions of politike prudence, we many possesse these things without molestation from the world, or condescensions of politic prudence, we many possess these things without molestation from the world, cc n2 pp-f j n1, pns12 d vvb d n2 p-acp n1 p-acp dt n1, (7) part (DIV2) 37 Image 7
870 but is there no other Court, where titles must be decided? Are the ten Commandments abrogated? have we by this a Writ of priviledge against Doomesday? no, the moral law doth still continue in force, conscience doth tell us, that we would not have our estates thus wrested away. but is there no other Court, where titles must be decided? are the ten commandments abrogated? have we by this a Writ of privilege against Doomsday? no, the moral law does still continue in force, conscience does tell us, that we would not have our estates thus wrested away. cc-acp vbz pc-acp dx j-jn n1, c-crq n2 vmb vbi vvn? vbr dt crd n2 vvn? vhb pns12 p-acp d dt vvn pp-f n1 p-acp n1? uh-dx, dt j n1 vdz av vvi p-acp n1, n1 vdz vvi pno12, cst pns12 vmd xx vhi po12 n2 av vvn av. (7) part (DIV2) 37 Image 7
871 There will be another inquisition made after these Tenures, our rights must be tried at another Bar, there is a just Iudge which will passe sentence upon all just evidences, to the legality of that Court we must stand. There will be Another inquisition made After these Tenures, our rights must be tried At Another Bar, there is a just Judge which will pass sentence upon all just evidences, to the legality of that Court we must stand. pc-acp vmb vbi j-jn n1 vvn p-acp d n2, po12 n2-jn vmb vbi vvn p-acp j-jn n1, pc-acp vbz dt j n1 r-crq vmb vvi n1 p-acp d j n2, p-acp dt n1 pp-f d n1 pns12 vmb vvi. (7) part (DIV2) 37 Image 7
872 Oh then we which believe the last, and strict reckoning, that we should own any thing, which we do not hold by inheritance, or just industry! O then we which believe the last, and strict reckoning, that we should own any thing, which we do not hold by inheritance, or just industry! uh av pns12 r-crq vvb dt ord, cc j n-vvg, cst pns12 vmd vvi d n1, r-crq pns12 vdb xx vvi p-acp n1, cc j n1! (7) part (DIV2) 37 Image 7
873 can these be comfortable livelihoods at last? no we eat sumptuously, and cloth our selves gorgeously, can these be comfortable livelihoods At last? no we eat sumptuously, and cloth our selves gorgeously, vmb d vbi j n2 p-acp ord? uh-x pns12 vvi av-j, cc vvi po12 n2 av-j, (7) part (DIV2) 37 Image 7
874 and stock up for posterity aboundantly for the present, but our wretched souls must scorch for these damnifying gaines in conclusion: and stock up for posterity abundantly for the present, but our wretched Souls must scorch for these damnifying gains in conclusion: cc n1 a-acp p-acp n1 av-j p-acp dt j, cc-acp po12 j n2 vmb vvi p-acp d vvg n2 p-acp n1: (7) part (DIV2) 37 Image 7
875 oh then, that our feet should stand any longer within such thresholds, that our hands should carry about with them such keyes, that we should write our selves owners of such Mansions and Messuages where the true Heires are yet living. o then, that our feet should stand any longer within such thresholds, that our hands should carry about with them such keys, that we should write our selves owners of such Mansions and Messages where the true Heirs Are yet living. uh av, cst po12 n2 vmd vvi d av-jc p-acp d n2, cst po12 n2 vmd vvi a-acp p-acp pno32 d n2, cst pns12 vmd vvi po12 n2 n2 pp-f d n2 cc n2 c-crq dt j n2 vbr av vvg. (7) part (DIV2) 37 Image 7
876 Wo unto us, that we have ever fingered such unjust means, we hold but a curse in our hands so long as we graspe it to own use, we will resigne up therefore our interest, Woe unto us, that we have ever fingered such unjust means, we hold but a curse in our hands so long as we grasp it to own use, we will resign up Therefore our Interest, n1 p-acp pno12, cst pns12 vhb av vvn d j n2, pns12 vvb p-acp dt n1 p-acp po12 n2 av av-j c-acp pns12 vvi pn31 p-acp d n1, pns12 vmb vvi a-acp av po12 n1, (7) part (DIV2) 37 Image 7
877 and call home the true Heires. For. better is a little with righteousnesse, then great revenues without equity. and call home the true Heirs. For. better is a little with righteousness, then great revenues without equity. cc vvb av-an dt j n2. np1 jc vbz dt j p-acp n1, av j n2 p-acp n1. (7) part (DIV2) 37 Image 7
878 We got it with violence, and we keep it with vexation, therefore away with it, vve vvill rather vvork for maintenance, We god it with violence, and we keep it with vexation, Therefore away with it, we will rather work for maintenance, pns12 vvd pn31 p-acp n1, cc pns12 vvb pn31 p-acp n1, av av p-acp pn31, pns12 vmb av-c vvi p-acp n1, (7) part (DIV2) 37 Image 7
879 nay beg for relief, then vve vvill feed our selves vvith other mens bread. nay beg for relief, then we will feed our selves with other men's bred. uh-x vvb p-acp n1, cs pns12 vmb vvi po12 n2 p-acp j-jn ng2 n1. (7) part (DIV2) 37 Image 7
880 A free soul, and a quiet conscience is above all the rich revenues of the vvorld. A free soul, and a quiet conscience is above all the rich revenues of the world. dt j n1, cc dt j-jn n1 vbz p-acp d dt j n2 pp-f dt n1. (7) part (DIV2) 37 Image 7
881 Thus if evil Princes could be brought to a sense of their Tyrannical Government, vve should hear them expostulating about their extortions, Thus if evil Princes could be brought to a sense of their Tyrannical Government, we should hear them expostulating about their extortions, av cs j-jn n2 vmd vbi vvn p-acp dt n1 pp-f po32 j n1, pns12 vmd vvi pno32 vvg p-acp po32 n2, (7) part (DIV2) 37 Image 7
882 and send them out of their houses vvith haste, yea vvith speed, and earnestnesse make restitution of their ill-gotten goods. and send them out of their houses with haste, yea with speed, and earnestness make restitution of their ill-gotten goods. cc vvi pno32 av pp-f po32 n2 p-acp n1, uh p-acp n1, cc n1 vvb n1 pp-f po32 j n2-j. (7) part (DIV2) 37 Image 7
883 3. Thirdly, We might expect some reparation for their former disobedience: 3. Thirdly, We might expect Some reparation for their former disobedience: crd ord, pns12 vmd vvi d n1 p-acp po32 j n1: (7) part (DIV2) 38 Image 7
884 For Princes they have been, but hovv came they by it? vvas it not by disobedience and disloyalty, by resisting and rebelling, by opposing, For Princes they have been, but how Come they by it? was it not by disobedience and disloyalty, by resisting and rebelling, by opposing, c-acp n2 pns32 vhb vbn, cc-acp c-crq vvd pns32 p-acp pn31? vbds pn31 xx p-acp n1 cc n1, p-acp vvg cc j-vvg, p-acp vvg, (7) part (DIV2) 38 Image 7
885 and deposing? did they not pull dovvn the lavvful Prince, and set up their selves, and deposing? did they not pull down the lawful Prince, and Set up their selves, cc vvg? vdd pns32 xx vvi a-acp dt j n1, cc vvd a-acp po32 n2, (7) part (DIV2) 38 Image 7
886 as aspiring Princes? novv is usurpation a just title? may private men take upon them to be Princes? is not this to nevv act the parts of Corah, Dathan, and Abiram, Sheba, Absalon, Zimri, Pekah the son of Remaliah? are not these vvorthy guides to follovv? noble precedents to imitate? finde we not Traytours out amongst the worst men of the perillous times? Is it not the height of disobedience to add rebellion to sinn? If God would stigmatize people, can he fix worse epithets upon them, as aspiring Princes? now is usurpation a just title? may private men take upon them to be Princes? is not this to new act the parts of Corah, Dathan, and Abiram, Sheba, Absalom, Zimri, Pekah the son of Remaliah? Are not these worthy guides to follow? noble precedents to imitate? find we not Traitors out among the worst men of the perilous times? Is it not the height of disobedience to add rebellion to sin? If God would stigmatize people, can he fix Worse epithets upon them, c-acp j-vvg n2? av vbz n1 dt j n1? vmb j n2 vvb p-acp pno32 pc-acp vbi n2? vbz xx d p-acp j n1 dt n2 pp-f np1, np1, cc np1, np1, np1, np1, np1 dt n1 pp-f np1? vbr xx d j-jn n2 pc-acp vvi? j n2 pc-acp vvi? vvb pns12 xx n2 av p-acp dt js n2 pp-f dt j n2? vbz pn31 xx dt n1 pp-f n1 pc-acp vvi n1 p-acp n1? cs np1 vmd vvi n1, vmb pns31 vvi jc n2 p-acp pno32, (7) part (DIV2) 38 Image 7
887 then to stile them treacherous, and rebellious? Hear now ye Rebels. Num. 20.10. backsliding Israel, and treacherous Iudah, Ier. 3.6.7. Are not these apostates in common-weales, nay very state wizards? yes rebellion is as the sin of whitchcraft, 1 Sam. 15.23. then to style them treacherous, and rebellious? Hear now you Rebels. Num. 20.10. backsliding Israel, and treacherous Iudah, Jeremiah 3.6.7. are not these apostates in commonweals, nay very state wizards? yes rebellion is as the since of witchcraft, 1 Sam. 15.23. av p-acp n1 pno32 j, cc j? np1 av pn22 n2. np1 crd. vvg np1, cc j np1, np1 crd. vbr xx d n2 p-acp n2, uh-x j n1 n2? uh n1 vbz p-acp dt n1 pp-f n1, crd np1 crd. (7) part (DIV2) 38 Image 7
888 the impes of hell, and the devils Zanies, his clawes whereby he doth scratch states, the imps of hell, and the Devils Zanies, his claws whereby he does scratch states, dt n2 pp-f n1, cc dt n2 n2, po31 n2 c-crq pns31 vdz vvi n2, (7) part (DIV2) 38 Image 7
889 or his stings whereby he doth poyson kingdomes, who would not abhor that name were it not for Iudas sirnamed the traytour? or especially because God cast Adam out of paradise, or his stings whereby he does poison kingdoms, who would not abhor that name were it not for Iudas surnamed the traitor? or especially Because God cast Adam out of paradise, cc po31 n2 c-crq pns31 vdz vvi n2, r-crq vmd xx vvi d n1 vbdr pn31 xx p-acp np1 vvn dt n1? cc av-j c-acp np1 vvd np1 av pp-f n1, (7) part (DIV2) 38 Image 7
890 and Lucifer out of Heaven for rebellion and treason, are not subjects rather to ly down upon their bended knees, and Lucifer out of Heaven for rebellion and treason, Are not subject's rather to lie down upon their bent knees, cc np1 av pp-f n1 p-acp n1 cc n1, vbr xx n2-jn av-c p-acp vvi a-acp p-acp po32 j-vvn n2, (7) part (DIV2) 38 Image 7
891 then to stand up with their armed-hands before their lawfull Soveraignes? yes Iudah shall have the Scepter, then to stand up with their armed-hands before their lawful Sovereigns? yes Iudah shall have the Sceptre, cs pc-acp vvi a-acp p-acp po32 n2 p-acp po32 j n2-jn? uh np1 vmb vhi dt n1, (7) part (DIV2) 38 Image 7
892 and his fathers Sons shall bow down unto him. Gen. 49.8. If against a King there be no rising up. Pro. 30.31. and his Father's Sons shall bow down unto him. Gen. 49.8. If against a King there be no rising up. Pro 30.31. cc po31 ng1 n2 vmb vvi a-acp p-acp pno31. np1 crd. cs p-acp dt n1 pc-acp vbi dx vvg a-acp. np1 crd. (7) part (DIV2) 38 Image 7
893 then should any by cunning glosses and subtile distinctions raise up tumults, distractions, commotions, conspiracies in Nations? is not hell threatned to all such wild furies? yes, Whosoever resisteth the power, resisteth t• … Ordinance of God, then should any by cunning Glosses and subtle Distinctions raise up tumults, distractions, commotions, conspiracies in nations? is not hell threatened to all such wild furies? yes, Whosoever Resisteth the power, Resisteth t• … Ordinance of God, av vmd d p-acp j-jn n2 cc j n2 vvb a-acp n2, n2, n2, n2 p-acp n2? vbz xx n1 vvn p-acp d d j n2? uh, r-crq vvz dt n1, vvz n1 … n1 pp-f np1, (7) part (DIV2) 38 Image 7
894 and they which resist shall receive to themselves damnation, Rom. 13.2. and they which resist shall receive to themselves damnation, Rom. 13.2. cc pns32 r-crq vvb vmb vvi p-acp px32 n1, np1 crd. (7) part (DIV2) 38 Image 7
895 Sedition is a violent separation from a true Governour, now those which are united by allegiance how can they set themselves apart for their own turbulent designes? is not this to turn the union of a Commowealth into a combination? Yes, Sedition is a violent separation from a true Governor, now those which Are united by allegiance how can they Set themselves apart for their own turbulent designs? is not this to turn the Union of a Commonwealth into a combination? Yes, n1 vbz dt j n1 p-acp dt j n1, av d r-crq vbr vvn p-acp n1 c-crq vmb pns32 vvi px32 av p-acp po32 d j n2? vbz xx d pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1? uh, (7) part (DIV2) 38 Image 7
896 as amongst good men there is friendship, so amongst bad men there is faction. Petrus Gregorius counts these insurrections diseases in Common-wealths; as among good men there is friendship, so among bad men there is faction. Peter Gregorius counts these insurrections diseases in Commonwealths; c-acp p-acp j n2 pc-acp vbz n1, av p-acp j n2 pc-acp vbz n1. np1 np1 vvz d n2 n2 p-acp n2; (7) part (DIV2) 38 Image 7
897 others wildfire to inflame peoples affections, others Vermin to consume the goods of a Nation; and not one learned Author gives them a good term: Others wildfire to inflame peoples affections, Others Vermin to consume the goods of a nation; and not one learned Author gives them a good term: n2-jn n1 pc-acp vvi ng1 n2, n2-jn n1 pc-acp vvi dt n2-j pp-f dt n1; cc xx crd j n1 vvz pno32 dt j n1: (7) part (DIV2) 38 Image 7
898 for the very reproach therefore persons might abstain from them. for the very reproach Therefore Persons might abstain from them. c-acp dt j n1 av n2 vmd vvi p-acp pno32. (7) part (DIV2) 38 Image 7
899 How odious to this day are the names of them which have been practisers in them, How odious to this day Are the names of them which have been practisers in them, q-crq j p-acp d n1 vbr dt n2 pp-f pno32 r-crq vhb vbn n2 p-acp pno32, (7) part (DIV2) 38 Image 7
900 as of Sejanus under Tiberius, Philip the Arabian under Gordianus, Plantianus under Antoninus, Cleander under Commodus, Bessus under Darius, Phocas under Mauricius? Mans laws have no greater judgment, as of Sejanus under Tiberius, Philip the Arabian under Gordianus, Plantianus under Antoninus, Cleander under Commodus, Bessus under Darius, Phocas under Mauricius? men laws have no greater judgement, c-acp pp-f np1 p-acp np1, np1 dt jp p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1? n2 n2 vhb dx jc n1, (7) part (DIV2) 38 Image 7
901 nor Gods laws have no greater vengeance then for Rebels and Traitours. nor God's laws have no greater vengeance then for Rebels and Traitors. ccx n2 n2 vhb dx jc n1 cs p-acp n2 cc n2. (7) part (DIV2) 38 Image 7
902 Oh then how might these many Princes say, that we would not content our selves with our own estates, O then how might these many Princes say, that we would not content our selves with our own estates, uh av c-crq vmd d d ng2 vvb, cst pns12 vmd xx vvi po12 n2 p-acp po12 d n2, (7) part (DIV2) 38 Image 7
903 nor quiet our selves in those degrees wherein God had set us; nor quiet our selves in those Degrees wherein God had Set us; ccx vvi po12 n2 p-acp d n2 c-crq np1 vhd vvn pno12; (7) part (DIV2) 38 Image 7
904 but against the scandal and curse of the sin, out of haughtiness and arrogancy, we must attempt execrable and hideous things, in stead of obedience and duty which we did owe to our just and lawful Prince, we have expressed nothing but obstinacy and contumacy, pervicacy and pertinacy, but against the scandal and curse of the since, out of haughtiness and arrogance, we must attempt execrable and hideous things, in stead of Obedience and duty which we did owe to our just and lawful Prince, we have expressed nothing but obstinacy and contumacy, pervicacy and pertinacy, cc-acp p-acp dt n1 cc n1 pp-f dt n1, av pp-f n1 cc n1, pns12 vmb vvi j cc j n2, p-acp n1 pp-f n1 cc n1 r-crq pns12 vdd vvi p-acp po12 j cc j n1, pns12 vhb vvn pix cc-acp n1 cc n1, n1 cc n1, (7) part (DIV2) 38 Image 7
905 and in stead of subjection, we have aimed at soveraignty, and in stead of loyalty we have affected royalty. and in stead of subjection, we have aimed At sovereignty, and in stead of loyalty we have affected royalty. cc p-acp n1 pp-f n1, pns12 vhb vvn p-acp n1, cc p-acp n1 pp-f n1 pns12 vhb vvn n1. (7) part (DIV2) 38 Image 7
906 Princes we would be, and Princes we have been, but now ejected by justice from heaven, Princes we would be, and Princes we have been, but now ejected by Justice from heaven, ng1 pns12 vmd vbi, cc n2 pns12 vhb vbn, cc-acp av vvn p-acp n1 p-acp n1, (7) part (DIV2) 38 Image 7
907 and rejected with the shame of the whole world: and rejected with the shame of the Whole world: cc vvd p-acp dt n1 pp-f dt j-jn n1: (7) part (DIV2) 38 Image 7
908 O that our own fierce humors, and the Devils violent suggestions should so far prevail with us, Oh that our own fierce humours, and the Devils violent suggestions should so Far prevail with us, uh cst po12 d j n2, cc dt n2 j n2 vmd av av-j vvi p-acp pno12, (7) part (DIV2) 38 Image 7
909 and seduce us, as with Bibles in our hands, Sermons in our ears, Prayers in our lips, the name of Christ in our foreheads, and seduce us, as with Bibles in our hands, Sermons in our ears, Prayers in our lips, the name of christ in our foreheads, cc vvi pno12, c-acp p-acp np1 p-acp po12 n2, n2 p-acp po12 n2, n2 p-acp po12 n2, dt n1 pp-f np1 p-acp po12 n2, (7) part (DIV2) 38 Image 7
910 and oathes of allegiance in our consciences we have perpetrated such things, as all divine precepts do forbid, and Oaths of allegiance in our Consciences we have perpetrated such things, as all divine Precepts do forbid, cc n2 pp-f n1 p-acp po12 n2 pns12 vhb vvn d n2, c-acp d j-jn n2 vdb vvi, (7) part (DIV2) 38 Image 7
911 & all justifiable Religion doth defie. & all justifiable Religion does defy. cc d j n1 vdz vvi. (7) part (DIV2) 38 Image 7
912 We blush, we tremble at the thought of all the commotions we have raised, the wasts we have made, the blood we have shed, the peaceable land we have distracted, the innocent King we have murthered; We blush, we tremble At the Thought of all the commotions we have raised, the wasts we have made, the blood we have shed, the peaceable land we have distracted, the innocent King we have murdered; pns12 vvb, pns12 vvb p-acp dt n1 pp-f d dt n2 pns12 vhb vvn, dt vvz pns12 vhb vvn, dt n1 pns12 vhb vvn, dt j n1 pns12 vhb vvn, dt j-jn n1 pns12 vhb vvn; (7) part (DIV2) 38 Image 7
913 his dead head doth ly bleeding before our eyes, his Ghost doth day and night torture us. his dead head does lie bleeding before our eyes, his Ghost does day and night torture us. po31 j n1 vdz vvi vvg p-acp po12 n2, po31 n1 vdz n1 cc n1 vvb pno12. (7) part (DIV2) 38 Image 7
914 Oh that we could redeem our errour, that we could expiate our guilts. O that we could Redeem our error, that we could expiate our guilts. uh cst pns12 vmd vvi po12 n1, cst pns12 vmd vvi po12 n2. (7) part (DIV2) 38 Image 7
915 If there be any mercy left for us, we will deplore our faults, implore favour, ly at the feet of the Nation, If there be any mercy left for us, we will deplore our Faults, implore favour, lie At the feet of the nation, cs pc-acp vbb d n1 vvn p-acp pno12, pns12 vmb vvi po12 n2, vvb n1, vvb p-acp dt n2 pp-f dt n1, (7) part (DIV2) 38 Image 7
916 and begge forgivenesse, yea weep our selves half blind to be pardoned, and our future resolutions, and beg forgiveness, yea weep our selves half blind to be pardoned, and our future resolutions, cc vvb n1, uh vvb po12 n2 j-jn j pc-acp vbi vvn, cc po12 j-jn n2, (7) part (DIV2) 38 Image 7
917 and expressions shall be to preserve our dear Country, and to support Monarchie; we have been scourges to the Land, we will be Targets; and expressions shall be to preserve our dear Country, and to support Monarchy; we have been scourges to the Land, we will be Targets; cc n2 vmb vbi pc-acp vvi po12 j-jn n1, cc pc-acp vvi n1; pns12 vhb vbn vvz p-acp dt n1, pns12 vmb vbi n2; (7) part (DIV2) 38 Image 7
918 we have been Batterers, we will be Bulwarks; wee have been Butchers, we will be Foster-fathers; we have been Batterers, we will be Bulwarks; we have been Butchers, we will be Foster-fathers; pns12 vhb vbn n2, pns12 vmb vbi n2; pns12 vhb vbn n2, pns12 vmb vbi n2; (7) part (DIV2) 38 Image 7
919 we have been Depopulators, we will be Patriots: have we a King again? we will acknowledge him to be a King; we have been Depopulators, we will be Patriots: have we a King again? we will acknowledge him to be a King; pns12 vhb vbn n2, pns12 vmb vbi n2: vhb pns12 dt n1 av? pns12 vmb vvi pno31 pc-acp vbi dt n1; (7) part (DIV2) 38 Image 7
920 honour him as a King, give him reverence, give him his right, blesse his name; honour him as a King, give him Reverence, give him his right, bless his name; vvb pno31 p-acp dt n1, vvb pno31 n1, vvb pno31 po31 n-jn, vvb po31 n1; (7) part (DIV2) 38 Image 7
921 preserve his person, fear his power, submit to his Lawes, admire his virtues, give him fealty, give him tribute, give him our hearts, pray for him, fight for him, live and dye for him: preserve his person, Fear his power, submit to his Laws, admire his Virtues, give him fealty, give him tribute, give him our hearts, pray for him, fight for him, live and die for him: vvb po31 n1, vvb po31 n1, vvb p-acp po31 n2, vvb po31 n2, vvb pno31 n1, vvb pno31 n1, vvb pno31 po12 n2, vvb p-acp pno31, vvb p-acp pno31, vvb cc vvi p-acp pno31: (7) part (DIV2) 38 Image 7
922 we will have nothing but a King in our eyes, and our lips; we shall rejoice to see him great, and we will endeavour to make him illustrious; we will have nothing but a King in our eyes, and our lips; we shall rejoice to see him great, and we will endeavour to make him illustrious; pns12 vmb vhi pix cc-acp dt n1 p-acp po12 n2, cc po12 n2; pns12 vmb vvi pc-acp vvi pno31 j, cc pns12 vmb vvi pc-acp vvi pno31 j; (7) part (DIV2) 38 Image 7
923 our studies shall be for him, our songs shall be of him, and our satisfactions shall be in him. our studies shall be for him, our songs shall be of him, and our satisfactions shall be in him. po12 n2 vmb vbi p-acp pno31, po12 n2 vmb vbi pp-f pno31, cc po12 n2 vmb vbi p-acp pno31. (7) part (DIV2) 38 Image 7
924 As a penitent thinks he can never do enough for his God, so a State-convert thinks he can never do enough for his King; As a penitent thinks he can never do enough for his God, so a State-convert thinks he can never do enough for his King; p-acp dt n-jn vvz pns31 vmb av-x vdi d p-acp po31 n1, av dt j vvz pns31 vmb av-x vdi d p-acp po31 n1; (7) part (DIV2) 38 Image 7
925 he was never so much for his own State, as he will now be for Majesty. he was never so much for his own State, as he will now be for Majesty. pns31 vbds av-x av av-d c-acp po31 d n1, c-acp pns31 vmb av vbi p-acp n1. (7) part (DIV2) 38 Image 7
926 Thus if these many Princes can but have their eyes opened, they will have their hearts changed; Thus if these many Princes can but have their eyes opened, they will have their hearts changed; av cs d d ng2 vmb p-acp vhi po32 n2 vvn, pns32 vmb vhi po32 n2 vvn; (7) part (DIV2) 38 Image 7
927 they were never so destructive to their Countrey, as they will be beneficial; they were never so destructive to their Country, as they will be beneficial; pns32 vbdr av-x av j p-acp po32 n1, c-acp pns32 vmb vbi j; (7) part (DIV2) 38 Image 7
928 they were never so treacherous to their King, as they will be his trusty and true hearted Leigemen. they were never so treacherous to their King, as they will be his trusty and true hearted Liegemen. pns32 vbdr av-x av j p-acp po32 n1, c-acp pns32 vmb vbi po31 j cc j j-vvn n2. (7) part (DIV2) 38 Image 7
929 Every way they will make compensation for injuries, satisfaction for demerits, and reparation for former disobedience. Every Way they will make compensation for injuries, satisfaction for demerits, and reparation for former disobedience. d n1 pns32 vmb vvi n1 p-acp n2, n1 p-acp n2, cc n1 p-acp j n1. (7) part (DIV2) 38 Image 7
930 Thus now then I have handled the sad disease, a sad disease indeed, for wo to that Land that is sick of many Princes; we may think that there hath been transgression enough in the Land, Thus now then I have handled the sad disease, a sad disease indeed, for woe to that Land that is sick of many Princes; we may think that there hath been Transgression enough in the Land, av av av pns11 vhb vvn dt j n1, dt j n1 av, p-acp n1 p-acp d n1 cst vbz j pp-f d n2; pns12 vmb vvi cst a-acp vhz vbn n1 av-d p-acp dt n1, (7) part (DIV2) 38 Image 7
931 when this Iudgement doth enter the Land; when this Judgement does enter the Land; c-crq d n1 vdz vvi dt n1; (7) part (DIV2) 38 Image 7
932 we then which have been thus visited, it is fit for us to think of the peccant humour; we then which have been thus visited, it is fit for us to think of the peccant humour; pns12 av r-crq vhb vbn av vvn, pn31 vbz j p-acp pno12 pc-acp vvi pp-f dt j n1; (7) part (DIV2) 38 Image 7
933 it is meet for us to take notice of it, and to have our hearts ake with it, it is meet for us to take notice of it, and to have our hearts ache with it, pn31 vbz j p-acp pno12 pc-acp vvi n1 pp-f pn31, cc pc-acp vhi po12 n2 vvi p-acp pn31, (7) part (DIV2) 38 Image 7
934 as it hath made the Land to ake; as it hath made the Land to ache; c-acp pn31 vhz vvn dt n1 pc-acp vvi; (7) part (DIV2) 38 Image 7
935 that we might feel as much of our transgression, as we have felt of the many Princes. We cannot justifie our selves, that we might feel as much of our Transgression, as we have felt of the many Princes. We cannot justify our selves, cst pns12 vmd vvi p-acp d pp-f po12 n1, c-acp pns12 vhb vvn pp-f dt d n2. pns12 vmbx vvi po12 n2, (7) part (DIV2) 38 Image 7
936 for our plea of innocency is taken from us if we had been a righteous people, we should have been an happy people; for our plea of innocency is taken from us if we had been a righteous people, we should have been an happy people; p-acp po12 n1 pp-f n1 vbz vvn p-acp pno12 cs pns12 vhd vbn dt j n1, pns12 vmd vhi vbn dt j n1; (7) part (DIV2) 38 Image 7
937 but we have been a wicked people, for we have been made a miserable people; we have suffered as Malefactors, been punished as the most grievous sinners; but we have been a wicked people, for we have been made a miserable people; we have suffered as Malefactors, been punished as the most grievous Sinners; cc-acp pns12 vhb vbn dt j n1, c-acp pns12 vhb vbn vvn dt j n1; pns12 vhb vvn p-acp n2, vbn vvn p-acp dt av-ds j n2; (7) part (DIV2) 38 Image 7
938 we have exceeded the nature of transgressours, for vengeance hath been more heavy upon us then upon other transgressours; we have exceeded the nature of transgressors, for vengeance hath been more heavy upon us then upon other transgressors; pns12 vhb vvn dt n1 pp-f n2, p-acp n1 vhz vbn av-dc j p-acp pno12 av p-acp j-jn n2; (7) part (DIV2) 38 Image 7
939 War hath been in other Nations, but not such a War; Iudgement hath been in other Lands, but not such a Iudgement; War hath been in other nations, but not such a War; Judgement hath been in other Lands, but not such a Judgement; n1 vhz vbn p-acp j-jn n2, cc-acp xx d dt n1; n1 vhz vbn p-acp j-jn n2, cc-acp xx d dt n1; (7) part (DIV2) 38 Image 7
940 they have had many distractions, many confusions, but we have had many Governments, many Princes. Is it not time then to lay our sins to heart? yes, they have had many distractions, many confusions, but we have had many Governments, many Princes. Is it not time then to lay our Sins to heart? yes, pns32 vhb vhn d n2, d n2, cc-acp pns12 vhb vhn d n2, d n2. vbz pn31 xx n1 av pc-acp vvi po12 n2 p-acp n1? uh, (7) part (DIV2) 38 Image 7
941 and it is expedient, and necessary, that they should gripe our hearts fore; and it is expedient, and necessary, that they should gripe our hearts before; cc pn31 vbz j, cc j, cst pns32 vmd vvi po12 n2 a-acp; (7) part (DIV2) 38 Image 7
942 will we still talke of the holy merrinthe Nation, the praying, weeping, cleansing people that are amongst us? no, let us speak sparingly of them; will we still talk of the holy merrinthe nation, the praying, weeping, cleansing people that Are among us? no, let us speak sparingly of them; vmb pns12 av vvi pp-f dt j n1 n1, dt vvg, j-vvg, vvg n1 cst vbr p-acp pno12? uh-dx, vvb pno12 vvi av-vvg pp-f pno32; (7) part (DIV2) 38 Image 7
943 for though I believe that there are many Saints in the Land, yet I see that the sinners do out-number the Saint; for though I believe that there Are many Saints in the Land, yet I see that the Sinners do outnumber the Saint; c-acp cs pns11 vvb cst a-acp vbr d n2 p-acp dt n1, av pns11 vvb cst dt n2 vdb n1 dt n1; (7) part (DIV2) 38 Image 7
944 the indevotion of the one, doth exceed the Prayers of the other, and the remorslesnesse of the one the tears of the other, the indevotion of the one, does exceed the Prayers of the other, and the remorslesnesse of the one the tears of the other, dt n1 pp-f dt crd, vdz vvi dt n2 pp-f dt n-jn, cc dt n1 pp-f dt crd dt n2 pp-f dt n-jn, (7) part (DIV2) 38 Image 7
945 & the sensuality of the one, the sanctity of the other: & the sensuality of the one, the sanctity of the other: cc dt n1 pp-f dt crd, dt n1 pp-f dt n-jn: (7) part (DIV2) 38 Image 7
946 The sinners are more numerous, for they were more forcible to bring in Iudgement, then the Saints were to prevent it; The Sinners Are more numerous, for they were more forcible to bring in Judgement, then the Saints were to prevent it; dt n2 vbr av-dc j, c-acp pns32 vbdr av-dc j pc-acp vvi p-acp n1, cs dt n2 vbdr pc-acp vvi pn31; (7) part (DIV2) 38 Image 7
947 our Armour might be Saint-bright, but it was not temper'd enough for defence, it was not Saint-proof: our Armour might be Saint-bright, but it was not tempered enough for defence, it was not Saint-proof: po12 n1 vmd vbi j, cc-acp pn31 vbds xx vvd d p-acp n1, pn31 vbds xx n1: (7) part (DIV2) 38 Image 7
948 Gods Arrow shot through our Target, Gods Poll-axe beat through our Head-piece, for all our Saints we were judged like sinners: God's Arrow shot through our Target, God's Pole-axe beatrice through our Headpiece, for all our Saints we were judged like Sinners: npg1 n1 vvn p-acp po12 n1, ng1 n1 vvd p-acp po12 n1, p-acp d po12 n2 pns12 vbdr vvn av-j n2: (7) part (DIV2) 38 Image 7
949 Job, Noah, & Daniel could doe us no good; Job, Noah, & daniel could do us not good; np1, np1, cc np1 vmd vdi pno12 xx j; (7) part (DIV2) 38 Image 7
950 we had so few Saints, that we had the many Princes, Oh therefore, if it be possible, let us destroy sin, however let us diminish it, that if God come to correct us again he may but chastise us with the rod of men, we had so few Saints, that we had the many Princes, O Therefore, if it be possible, let us destroy since, however let us diminish it, that if God come to correct us again he may but chastise us with the rod of men, pns12 vhd av d n2, cst pns12 vhd dt d n2, uh av, cs pn31 vbb j, vvb pno12 vvi n1, c-acp vvb pno12 vvi pn31, cst cs np1 vvb pc-acp vvi pno12 av pns31 vmb p-acp vvi pno12 p-acp dt n1 pp-f n2, (7) part (DIV2) 38 Image 7
951 and not lay the iron rod upon us; let us not so trespasse as to sin a King out of his Throne; and not lay the iron rod upon us; let us not so trespass as to sin a King out of his Throne; cc xx vvi dt n1 n1 p-acp pno12; vvb pno12 xx av vvi c-acp pc-acp vvi dt n1 av pp-f po31 n1; (7) part (DIV2) 38 Image 7
952 for assure your selves, that a Land cannot have a greater Iudgement inflicted upon it from heaven, for assure your selves, that a Land cannot have a greater Judgement inflicted upon it from heaven, p-acp vvb po22 n2, cst dt n1 vmbx vhi dt jc n1 vvn p-acp pn31 p-acp n1, (7) part (DIV2) 38 Image 7
953 then for the height of transgression in it, to be deprived of the lawfull Prince, then for the height of Transgression in it, to be deprived of the lawful Prince, av p-acp dt n1 pp-f n1 p-acp pn31, pc-acp vbi vvn pp-f dt j n1, (7) part (DIV2) 38 Image 7
954 and in his stead to be punished with many Princes. For the transgression of the Land many are the Princes thereof, &c. and in his stead to be punished with many Princes. For the Transgression of the Land many Are the Princes thereof, etc. cc p-acp po31 n1 pc-acp vbi vvn p-acp d n2. p-acp dt n1 pp-f dt n1 d vbr dt n2 av, av (7) part (DIV2) 38 Image 7
955 PART. III. PART. III. n1. np1. (8) part (DIV2) 38 Image 7
956 Now let us come to the happy Cure, But by a man of understanding and knowledge the State thereof shall be prolonged, Now let us come to the happy Cure, But by a man of understanding and knowledge the State thereof shall be prolonged, av vvb pno12 vvn p-acp dt j vvb, p-acp p-acp dt n1 pp-f n1 cc n1 dt n1 av vmb vbi vvn, (8) part (DIV2) 39 Image 7
957 In which words observe these parts 1. An hope of recovery, But. 2. The rare Physician, a man, by a man. In which words observe these parts 1. an hope of recovery, But. 2. The rare physician, a man, by a man. p-acp r-crq n2 vvb d n2 crd dt n1 pp-f n1, np1 crd dt j n1, dt n1, p-acp dt n1. (8) part (DIV2) 40 Image 7
958 3. His singular compound, understanding, and knowledge. 4. The Patient that is to have the benefit of the Physick, the State, the State thereof. 3. His singular compound, understanding, and knowledge. 4. The Patient that is to have the benefit of the Physic, the State, the State thereof. crd po31 j n1, vvg, cc n1. crd dt n1 cst vbz pc-acp vhi dt n1 pp-f dt n1, dt n1, dt n1 av. (8) part (DIV2) 40 Image 7
959 5. The lastingnesse of the cure, shall be prolonged. 5. The lastingness of the cure, shall be prolonged. crd dt n1 pp-f dt n1, vmb vbi vvn. (8) part (DIV2) 40 Image 7
960 First, For the hope of recovery, But. From hence observe that misery is not incurable. For the transsgression of a Land many are the Princes thereof, But; First, For the hope of recovery, But. From hence observe that misery is not incurable. For the transsgression of a Land many Are the Princes thereof, But; ord, c-acp dt n1 pp-f n1, np1 p-acp av vvi d n1 vbz xx j. p-acp dt n1 pp-f dt n1 d vbr dt n2 av, cc-acp; (8) part (DIV2) 41 Image 7
961 that is, a change may come, these many Princes may have their last day dawn, their imperious reign may cease, there may not be one of these new-made, self-made, time-made, vote-made, art-made, sword-made, insolent, fuming, fukeblown, fleerblown, lyblown, flyblown, Antick, Phantastick Princes to shew an head; that is, a change may come, these many Princes may have their last day dawn, their imperious Reign may cease, there may not be one of these new-made, self-made, time-made, vote-made, art-made, sword-made, insolent, fuming, fukeblown, fleerblown, lyblown, flyblown, Antic, Fantastic Princes to show an head; d vbz, dt n1 vmb vvi, d d n2 vmb vhi po32 ord n1 n1, po32 j n1 vmb vvi, pc-acp vmb xx vbi crd pp-f d j, j, j, j, j, j, j, vvg, vvn, vvn, vvn, j, j-jn, j n2 pc-acp vvi dt n1; (8) part (DIV2) 41 Image 7
962 these Many Princes had their many vicissitudes, theirmany State Princes, State pranks, But. To that, trials have their prefixed limit's, the rod of the wicked shall not rest on the lot of the righteous. Psal. 125.3. The Aegyptians, whom ye have seen this day, ye shall never see again. Exod. 14.3. Oh! what great troubles, and adversities didst thou shew me, yet didst thou turn, and refresh me? Psal. 17.18. Bread Corn when it is threshed he doth not alwayes tresh, neither doth the wheele of his Cart still make a noise. Esai, 28.28. I will restore health unto thee, and I will heale thee of thy wounds, because they called thee the castaway, saying. these Many Princes had their many vicissitudes, theirmany State Princes, State pranks, But. To that, trials have their prefixed limit's, the rod of the wicked shall not rest on the lot of the righteous. Psalm 125.3. The egyptians, whom you have seen this day, you shall never see again. Exod 14.3. Oh! what great Troubles, and adversities didst thou show me, yet didst thou turn, and refresh me? Psalm 17.18. Bred Corn when it is threshed he does not always Tresh, neither does the wheel of his Cart still make a noise. Isaiah, 28.28. I will restore health unto thee, and I will heal thee of thy wounds, Because they called thee the castaway, saying. d d ng2 vhd po32 d n2, n1 n1 n2, n1 n2, np1 p-acp d, n2 vhb po32 vvn ng1, dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j. np1 crd. dt njp2, ro-crq pn22 vhb vvn d n1, pn22 vmb av-x vvi av. np1 crd. uh q-crq j n2, cc n2 vdd2 pns21 vvi pno11, av vdd2 pns21 vvi, cc vvb pno11? np1 crd. n1 n1 c-crq pn31 vbz vvn pns31 vdz xx av j, av-dx vdz dt n1 pp-f po31 n1 av vvi dt n1. np1, crd. pns11 vmb vvi n1 p-acp pno21, cc pns11 vmb vvi pno21 pp-f po21 n2, c-acp pns32 vvn pno21 dt n1, vvg. (8) part (DIV2) 41 Image 7
963 This is Sion, whom no man seeketh after. Ier. 30.17. This is Sion, whom no man seeks After. Jeremiah 30.17. d vbz np1, ro-crq dx n1 vvz a-acp. np1 crd. (8) part (DIV2) 41 Image 7
964 After two days he will revive us, and the third day be will raise us up, After two days he will revive us, and the third day be will raise us up, p-acp crd n2 pns31 vmb vvi pno12, cc dt ord n1 vbb vmb vvi pno12 a-acp, (8) part (DIV2) 41 Image 7
965 and we shall live in his sight. Hos. 6.3. Though they be quiet, and also many, yet thus shall they be cut off, when he shall passe by; and we shall live in his sighed. Hos. 6.3. Though they be quiet, and also many, yet thus shall they be Cut off, when he shall pass by; cc pns12 vmb vvi p-acp po31 n1. np1 crd. cs pns32 vbb j-jn, cc av d, av av vmb pns32 vbi vvn a-acp, c-crq pns31 vmb vvi p-acp; (8) part (DIV2) 41 Image 7
966 I will afflict thee no more. For now will I breake his yoke, and will burst his bonds in sunder. Nahum. 1.12,13. I will afflict thee no more. For now will I break his yoke, and will burst his bonds in sunder. Nahum. 1.12,13. pns11 vmb vvi pno21 av-dx av-dc. p-acp av vmb pns11 vvi po31 n1, cc vmb vvi po31 n2 p-acp av. np1. crd. (8) part (DIV2) 41 Image 7
967 It shall come to passe as ye were a curse amongst the Heathen, oh house of Iudah, It shall come to pass as you were a curse among the Heathen, o house of Iudah, pn31 vmb vvi pc-acp vvi c-acp pn22 vbdr dt n1 p-acp dt j-jn, uh n1 pp-f np1, (8) part (DIV2) 41 Image 7
968 and house of Israel, so will I deliver you, and ye shall be a blessing, fear not but let your hands be strong. and house of Israel, so will I deliver you, and you shall be a blessing, Fear not but let your hands be strong. cc n1 pp-f np1, av vmb pns11 vvi pn22, cc pn22 vmb vbi dt n1, vvb xx cc-acp vvi po22 n2 vbb j. (8) part (DIV2) 41 Image 7
969 For thus saith the Lord of Hosts, as I thought to punish you, when your Fathers provoked me to wrath, For thus Says the Lord of Hosts, as I Thought to Punish you, when your Father's provoked me to wrath, p-acp av vvz dt n1 pp-f n2, c-acp pns11 vvd pc-acp vvi pn22, c-crq po22 n2 vvn pno11 p-acp n1, (8) part (DIV2) 41 Image 7
970 and repented not, So again have I determined in these dayes to do well unto the house of Ierusalem, and repented not, So again have I determined in these days to do well unto the house of Ierusalem, cc vvd xx, av av vhb pns11 vvn p-acp d n2 pc-acp vdi av p-acp dt n1 pp-f np1, (8) part (DIV2) 41 Image 7
971 and the house of Iudah, fear ye not. Zach. 8.13,14,15. and the house of Iudah, Fear you not. Zach 8.13,14,15. cc dt n1 pp-f np1, vvb pn22 xx. np1 crd. (8) part (DIV2) 41 Image 7
972 So that there is a time for all things, a time to slay, and a time to heal, a time to break down, So that there is a time for all things, a time to slay, and a time to heal, a time to break down, av cst pc-acp vbz dt n1 p-acp d n2, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, dt n1 pc-acp vvi a-acp, (8) part (DIV2) 41 Image 7
973 and a time to build up, a time to weep, and a time to laugh, a time to mourn, and a time to built up, a time to weep, and a time to laugh, a time to mourn, cc dt n1 pc-acp vvi a-acp, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, dt n1 pc-acp vvi, (8) part (DIV2) 41 Image 7
974 and a time to dance, a time to rend, and a time to sew, a time to keep silence, and a time to dance, a time to rend, and a time to sew, a time to keep silence, cc dt n1 pc-acp vvi, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, dt n1 pc-acp vvi n1, (8) part (DIV2) 41 Image 7
975 and a time to speak, a time for war, and a time for peace. and a time to speak, a time for war, and a time for peace. cc dt n1 pc-acp vvi, dt n1 p-acp n1, cc dt n1 p-acp n1. (8) part (DIV2) 41 Image 7
976 Eccles. 3. The shaking fits of an ague do not alwayes continue, fiery Comets have but their blazing seasons; Eccles. 3. The shaking fits of an ague do not always continue, fiery Comets have but their blazing seasons; np1 crd dt j-vvg n2 pp-f dt n1 vdb xx av vvi, j n2 vhb p-acp po32 j-vvg n2; (8) part (DIV2) 41 Image 7
977 will God be angry for ever? no, this is mans unappeasable, and implacable disposition, but as for God, it is said for a litle while have I forsaken thee, will God be angry for ever? no, this is men unappeasable, and implacable disposition, but as for God, it is said for a little while have I forsaken thee, vmb np1 vbb j p-acp av? av-dx, d vbz ng1 j, cc j n1, cc-acp c-acp p-acp np1, pn31 vbz vvn p-acp dt j n1 vhb pns11 vvn pno21, (8) part (DIV2) 41 Image 7
978 but with great compassion will I gather thee, for a moment in my anger I have hid my face from thee for a little season; but with great compassion will I gather thee, for a moment in my anger I have hid my face from thee for a little season; cc-acp p-acp j n1 vmb pns11 vvi pno21, p-acp dt n1 p-acp po11 n1 pns11 vhb vvn po11 n1 p-acp pno21 p-acp dt j n1; (8) part (DIV2) 41 Image 7
979 but with everlasting mercy will I have compassion upon thee, Esai 5.4.7,8. God doth oftentimes Lighten darknesse. Psal. 18.28. Close up breaches Amos 9.11. Give beauty for ashes, the oyl of joy for mourning; but with everlasting mercy will I have compassion upon thee, Isaiah 5.4.7,8. God does oftentimes Lighten darkness. Psalm 18.28. Close up Breaches Amos 9.11. Give beauty for Ashes, the oil of joy for mourning; cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, np1 crd. np1 vdz av vvb n1. np1 crd. vvb a-acp n2 np1 crd. vvb n1 p-acp n2, dt n1 pp-f n1 p-acp n1; (8) part (DIV2) 41 Image 7
980 and the garment of praise for the spirit of heaviness Ps. 61.3. and the garment of praise for the Spirit of heaviness Ps. 61.3. cc dt n1 pp-f n1 p-acp dt n1 pp-f n1 np1 crd. (8) part (DIV2) 41 Image 7
981 How many of these Shipwrackt creatures do we see come swimming to the shore? how many of these prisoners do we behold at last shaking off their fetters? As there is the arrow of Gods punishment, How many of these Shipwrecked creatures do we see come swimming to the shore? how many of these Prisoners do we behold At last shaking off their fetters? As there is the arrow of God's punishment, c-crq d pp-f d vvn n2 vdb pns12 vvb vvb vvg p-acp dt n1? c-crq d pp-f d n2 vdb pns12 vvb p-acp ord vvg a-acp po32 n2? p-acp pc-acp vbz dt n1 pp-f npg1 n1, (8) part (DIV2) 41 Image 7
982 so there is the Arrow of Gods deliverance 2 Kings 13.17. He doth give rest from the dayes of adversity, Psal. 94.13. break the yoak of the burthen, the staffe of the shoulder, and the rod of the oppressour, Esai 9.4. He which can hope for nothing let him despaire of nothing. so there is the Arrow of God's deliverance 2 Kings 13.17. He does give rest from the days of adversity, Psalm 94.13. break the yoke of the burden, the staff of the shoulder, and the rod of the oppressor, Isaiah 9.4. He which can hope for nothing let him despair of nothing. av pc-acp vbz dt n1 pp-f npg1 n1 crd n2 crd. pns31 vdz vvi n1 p-acp dt n2 pp-f n1, np1 crd. vvb dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, np1 crd. pns31 r-crq vmb vvi p-acp pix vvb pno31 n1 pp-f pix. (8) part (DIV2) 41 Image 7
983 As far as things have gone on in an adverse, improsperous way against us, yet God can turn all things again backwards; As Far as things have gone on in an adverse, improsperous Way against us, yet God can turn all things again backwards; c-acp av-j c-acp n2 vhb vvn a-acp p-acp dt j, j n1 p-acp pno12, av np1 vmb vvi d n2 av av-j; (8) part (DIV2) 41 Image 7
984 captivity may return like the rivers in the south. A Rhodian being cast into a Dungeon, and fed after the manner of a beast, captivity may return like the Rivers in the south. A Rhodian being cast into a Dungeon, and fed After the manner of a beast, n1 vmb vvi av-j dt n2 p-acp dt n1. dt jp vbg vvn p-acp dt n1, cc vvd p-acp dt n1 pp-f dt n1, (8) part (DIV2) 41 Image 7
985 and his hand cut off, and his face wounded, his friends wished him to furnish himself to death, no saith he, All things to man so long as he liveth are to be hoped for. and his hand Cut off, and his face wounded, his Friends wished him to furnish himself to death, no Says he, All things to man so long as he lives Are to be hoped for. cc po31 n1 vvn a-acp, cc po31 n1 vvn, po31 n2 vvd pno31 pc-acp vvi px31 p-acp n1, av-dx vvz pns31, d n2 p-acp n1 av av-j c-acp pns31 vvz vbr pc-acp vbi vvn p-acp. (8) part (DIV2) 41 Image 7
986 When Nero had lost all his jewels in the Sea, Oh! saith he, this losse may be repaired, When Nero had lost all his Jewels in the Sea, Oh! Says he, this loss may be repaired, c-crq np1 vhd vvn d po31 n2 p-acp dt n1, uh vvz pns31, d n1 vmb vbi vvn, (8) part (DIV2) 41 Image 7
987 for the fishes may bring them again; for the Fish may bring them again; c-acp dt n2 vmb vvi pno32 av; (8) part (DIV2) 41 Image 7
988 so whatsoever pretious things we are deprived of for a while, Gods providence may in time restore them. so whatsoever precious things we Are deprived of for a while, God's providence may in time restore them. av r-crq j n2 pns12 vbr vvn pp-f p-acp dt n1, ng1 n1 vmb p-acp n1 vvi pno32. (8) part (DIV2) 41 Image 7
989 They which have endured the saddest casualties may have a return of the sweetest comforts. They which have endured the Saddest casualties may have a return of the Sweetest comforts. pns32 r-crq vhb vvn dt js n2 vmb vhi dt n1 pp-f dt js n2. (8) part (DIV2) 41 Image 7
990 Here was a land infested with the rigorous Government of many Princes, yet may not these out-rages cease? yes, For the transgression of a land many are the Princes thereof, But. Applicat. Here was a land infested with the rigorous Government of many Princes, yet may not these outrages cease? yes, For the Transgression of a land many Are the Princes thereof, But. Application. av vbds dt n1 j-vvn p-acp dt j n1 pp-f d n2, av vmb xx d n2 vvi? uh, p-acp dt n1 pp-f dt n1 d vbr dt n2 av, np1 j. (8) part (DIV2) 41 Image 7
991 First, this serves to shew, that God is a pardoning God, he may be a punishing God, First, this serves to show, that God is a pardoning God, he may be a punishing God, ord, d vvz pc-acp vvi, cst np1 vbz dt vvg np1, pns31 vmb vbi dt j-vvg np1, (8) part (DIV2) 42 Image 7
992 but his punishments are but a blow and away, he is the slowest to chastise; and the readiest to be reconciled, his soft bowels are not long without compassion; but his punishments Are but a blow and away, he is the slowest to chastise; and the Readiest to be reconciled, his soft bowels Are not long without compassion; cc-acp po31 n2 vbr p-acp dt n1 cc av, pns31 vbz dt js pc-acp vvi; cc dt js pc-acp vbi vvn, po31 j n2 vbr xx av-j p-acp n1; (8) part (DIV2) 42 Image 7
993 our eyes do no sooner weep, but his heart doth bleed; we may be for a while without help, but never without hope; our eyes do no sooner weep, but his heart does bleed; we may be for a while without help, but never without hope; po12 n2 vdb av-dx av-c vvi, cc-acp po31 n1 vdz vvi; pns12 vmb vbi p-acp dt n1 p-acp n1, cc-acp av-x p-acp n1; (8) part (DIV2) 42 Image 7
994 the most destitute hath a dependence. Erit egeno spes, The poor hath his hope Iob 5.16. The flesh of the righteous may be chastised, bus he keepeth all his bones. Psal. 34.20. he may wax strong again after all his disciplining; the most destitute hath a dependence. Erit egeno spes, The poor hath his hope Job 5.16. The Flesh of the righteous may be chastised, bus he Keepeth all his bones. Psalm 34.20. he may wax strong again After all his disciplining; dt av-ds j vhz dt n1. fw-la fw-la fw-la, dt j vhz po31 n1 np1 crd. dt n1 pp-f dt j vmb vbi vvn, zz pns31 vvz d po31 n2. np1 crd. pns31 vmb vvi j av p-acp d po31 n-vvg; (8) part (DIV2) 42 Image 7
995 Gods corrections are moderate, and momentary, Behold I have fined thee but not as silver is sined. God's corrections Are moderate, and momentary, Behold I have fined thee but not as silver is sinned. ng1 n2 vbr j, cc j, vvb pns11 vhb vvn pno21 cc-acp xx p-acp n1 vbz vvn. (8) part (DIV2) 42 Image 7
996 Esai. 48.10, wicked people shall not trouble them any more as before time. 2 Sam. 7.10. I will not contend for ever, neither will I be wroth alwayes, for the spirit would saile before me. Esai 57.16. Isaiah. 48.10, wicked people shall not trouble them any more as before time. 2 Sam. 7.10. I will not contend for ever, neither will I be wroth always, for the Spirit would sail before me. Isaiah 57.16. np1. crd, j n1 vmb xx vvi pno32 d dc c-acp p-acp n1. crd np1 crd. pns11 vmb xx vvi p-acp av, dx vmb pns11 vbi j av, p-acp dt n1 vmd vvi p-acp pno11. np1 crd. (8) part (DIV2) 42 Image 7
997 Theodosius did count it for a favour when he was desired to forgive, so doth God when he is intreated to pardon, Theodosius did count it for a favour when he was desired to forgive, so does God when he is entreated to pardon, np1 vdd vvi pn31 p-acp dt n1 c-crq pns31 vbds vvn pc-acp vvi, av vdz np1 c-crq pns31 vbz vvn pc-acp vvi, (8) part (DIV2) 42 Image 7
998 yea uberior gratia, quam precatio, Gods pity doth exceed our prayers. Deus ante oculos slenda peccata non opponit. yea Uberior Gratia, quam precatio, God's pity does exceed our Prayers. Deus ante Eyes slenda Peccata non opponit. uh j-jn fw-la, fw-la fw-la, n2 vvb vdz vvi po12 n2. fw-la fw-la fw-la fw-la n1 fw-la fw-la. (8) part (DIV2) 42 Image 7
999 God doth not put before our eyes those sins which we have watered with teares, God does not put before our eyes those Sins which we have watered with tears, np1 vdz xx vvi p-acp po12 n2 d n2 r-crq pns12 vhb vvn p-acp n2, (8) part (DIV2) 42 Image 7
1000 if we have bewailed the guilt of them, he will take away the correction of them, contrition is the medicine for correction, God punisheth his own, if we have bewailed the guilt of them, he will take away the correction of them, contrition is the medicine for correction, God Punisheth his own, cs pns12 vhb vvn dt n1 pp-f pno32, pns31 vmb vvi av dt n1 pp-f pno32, n1 vbz dt n1 p-acp n1, np1 vvz po31 d, (8) part (DIV2) 42 Image 7
1001 but it is misericordia puniens a merciful punishing, such a punishment as is ready to turn into mercy, but it is misericordia puniens a merciful punishing, such a punishment as is ready to turn into mercy, cc-acp pn31 vbz fw-la fw-la dt j n-vvg, d dt n1 c-acp vbz j pc-acp vvi p-acp n1, (8) part (DIV2) 42 Image 7
1002 after blows come embraces, after chastisements come comforts; After blows come embraces, After chastisements come comforts; c-acp n2 vvb n2, c-acp n2 vvb n2; (8) part (DIV2) 42 Image 7
1003 They which sow in tears shall reape in joy, and bring their sheaves with them, Psal. 26.6. The rage of States do not alwayes last, the banished may wear a Crown again, usurpation hath but a time to domineer; They which sow in tears shall reap in joy, and bring their sheaves with them, Psalm 26.6. The rage of States do not always last, the banished may wear a Crown again, usurpation hath but a time to domineer; pns32 r-crq vvb p-acp n2 vmb vvi p-acp n1, cc vvi po32 n2 p-acp pno32, np1 crd. dt n1 pp-f n2 vdb xx av vvi, dt j-vvn vmb vvi dt n1 av, n1 vhz p-acp dt n1 pc-acp vvi; (8) part (DIV2) 42 Image 7
1004 The many Princes here blustered for a season, But, For the transgression of a Land many are the Princes thereof, But. The many Princes Here blustered for a season, But, For the Transgression of a Land many Are the Princes thereof, But. dt d n2 av vvd p-acp dt n1, p-acp, c-acp dt n1 pp-f dt n1 d vbr dt n2 av, np1 (8) part (DIV2) 42 Image 7
1005 2. Secondly, This serves to shew that a suffering people are not a scandalous people, the world would make them the reproach of the earth; 2. Secondly, This serves to show that a suffering people Are not a scandalous people, the world would make them the reproach of the earth; crd ord, d vvz pc-acp vvi cst dt j-vvg n1 vbr xx dt j n1, dt n1 vmd vvi pno32 dt n1 pp-f dt n1; (8) part (DIV2) 43 Image 7
1006 Oh! we have had the upperhand of you, humbled you to purpose, made you to fear our brows, Oh! we have had the upperhand of you, humbled you to purpose, made you to Fear our brows, uh pns12 vhb vhn dt n1 pp-f pn22, vvd pn22 p-acp n1, vvd pn22 pc-acp vvi po12 n2, (8) part (DIV2) 43 Image 7
1007 and wear our chaines, we have had your bodies in our dungeons, and your necks on our gibbets. and wear our chains, we have had your bodies in our dungeons, and your necks on our gibbets. cc vvb po12 n2, pns12 vhb vhn po22 n2 p-acp po12 n2, cc po22 n2 p-acp po12 n2. (8) part (DIV2) 43 Image 7
1008 Have ye so? the more shame to your fury, and the greater infamy to your cruelty. Have you so? the more shame to your fury, and the greater infamy to your cruelty. vhb pn22 av? dt av-dc n1 p-acp po22 n1, cc dt jc n1 p-acp po22 n1. (8) part (DIV2) 43 Image 7
1009 But when ve have done your worst, what then? what then? God hath judged between you and us, the righteous case is on our side, ye are blind that do not see your selves fighting against an host of Saints, ye are deaf that do not hear God from his Throne pronouncing justice on our side, heaven doth approve of our reformation, the spirit hath written down your errours in letters of bloud, God with us is our Motto, for we have Gods Commission to purge the Church, we have Gods sword in our hand to hew down such Malignants as you are, open your eyes, But when we have done your worst, what then? what then? God hath judged between you and us, the righteous case is on our side, you Are blind that do not see your selves fighting against an host of Saints, you Are deaf that do not hear God from his Throne pronouncing Justice on our side, heaven does approve of our Reformation, the Spirit hath written down your errors in letters of blood, God with us is our Motto, for we have God's Commission to purge the Church, we have God's sword in our hand to hew down such Malignants as you Are, open your eyes, p-acp c-crq pns12 vhb vdn po22 js, r-crq av? q-crq av? np1 vhz vvn p-acp pn22 cc pno12, dt j n1 vbz p-acp po12 n1, pn22 vbr j cst vdb xx vvi po22 n2 vvg p-acp dt n1 pp-f n2, pn22 vbr j cst vdb xx vvi np1 p-acp po31 n1 vvg n1 p-acp po12 n1, n1 vdz vvi pp-f po12 n1, dt n1 vhz vvn a-acp po22 n2 p-acp n2 pp-f n1, np1 p-acp pno12 vbz po12 n1, c-acp pns12 vhb n2 n1 pc-acp vvi dt n1, pns12 vhb n2 n1 p-acp po12 n1 pc-acp vvi a-acp d n2 c-acp pn22 vbr, vvb po22 n2, (8) part (DIV2) 43 Image 7
1010 and see the iniquity of your case, for ye have Gods searing iron upon your foreheads, ye are signally branded; and see the iniquity of your case, for you have God's searing iron upon your foreheads, you Are signally branded; cc vvi dt n1 pp-f po22 n1, c-acp pn22 vhb n2 vvg n1 p-acp po22 n2, pn22 vbr av-j vvn; (8) part (DIV2) 43 Image 7
1011 no, never a whit the more for a few hasty censures, for all which endure divine wrath are not hated of heaven, uva tam bene ut amurca in torculari premitur. The sweet grape; no, never a whit the more for a few hasty censures, for all which endure divine wrath Are not hated of heaven, uva tam bene ut amurca in torculari premitur. The sweet grape; uh-dx, av-x dt n1 dt av-dc p-acp dt d j n2, p-acp d r-crq vvb j-jn n1 vbr xx vvn pp-f n1, fw-fr fw-la fw-la fw-la fw-la p-acp fw-la fw-la. dt j n1; (8) part (DIV2) 43 Image 7
1012 aswell as the sowre grape is stamped in the winepresse. The truest Church hath the houre of temptation, Rev. 3.10. Men may suffer for righteousnesse sake. 1 Pet. 3.14. the faithful have carried the markes of the Lord Iesus in their bodies. Gal. 6.17. for thee we are slain all the day long. Rom. 8.36. aswell as the sour grape is stamped in the winepress. The Truest Church hath the hour of temptation, Rev. 3.10. Men may suffer for righteousness sake. 1 Pet. 3.14. the faithful have carried the marks of the Lord Iesus in their bodies. Gal. 6.17. for thee we Are slave all the day long. Rom. 8.36. av c-acp dt j n1 vbz vvn p-acp dt n1. dt js n1 vhz dt n1 pp-f n1, n1 crd. np1 vmb vvi p-acp n1 n1. vvn np1 crd. dt j vhb vvn dt n2 pp-f dt n1 np1 p-acp po32 n2. np1 crd. p-acp pno21 pns12 vbr vvn d dt n1 av-j. np1 crd. (8) part (DIV2) 43 Image 7
1013 why may not the children be subject to such sudden accidents, when the Mother hath been exposed to this sad fate? For the woman clothed with the Sun, which had the Moon under her feet, why may not the children be Subject to such sudden accidents, when the Mother hath been exposed to this sad fate? For the woman clothed with the Sun, which had the Moon under her feet, q-crq vmb xx dt n2 vbb j-jn p-acp d j n2, c-crq dt n1 vhz vbn vvn p-acp d j n1? p-acp dt n1 vvn p-acp dt n1, r-crq vhd dt n1 p-acp po31 n2, (8) part (DIV2) 43 Image 7
1014 and a Crown of twelve Stars upon her head may be driven by the great red Dragon into the wildernesse, Rev. 2.6. Mali damnantur ut alieni, boni flagellantur ut filii. and a Crown of twelve Stars upon her head may be driven by the great read Dragon into the Wilderness, Rev. 2.6. Mali damnantur ut Alieni, boni flagellantur ut Sons. cc dt n1 pp-f crd n2 p-acp po31 n1 vmb vbi vvn p-acp dt j j-jn n1 p-acp dt n1, n1 crd. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (8) part (DIV2) 43 Image 7
1015 The wicked are damned as strangers, the good are scourged as children. The wicked Are damned as Strangers, the good Are scourged as children. dt j vbr vvn p-acp n2, dt j vbr vvn p-acp n2. (8) part (DIV2) 43 Image 7
1016 Area fruges terit, The floor doth dash out the best Corn, were the Iewes accursed because they endured seventy years captivity? were the Babylonians the better Saints? were the Martyrs in the primitive Church wretches because they were beheaded, Area Fruges terit, The floor does dash out the best Corn, were the Iewes accursed Because they endured seventy Years captivity? were the Babylonians the better Saints? were the Martyrs in the primitive Church wretches Because they were beheaded, np1 n2 vvi, dt n1 vdz vvi av dt js n1, vbdr dt np2 vvn c-acp pns32 vvd crd ng2 n1? vbdr dt njp2 dt jc n2? vbdr dt n2 p-acp dt j n1 n2 c-acp pns32 vbdr vvn, (8) part (DIV2) 43 Image 7
1017 and burnt, and boiled to death in Cauldrons? Had the Gentiles the purer religion? were the Orthodoxe Christians stayned in faith because for four hundred years they endured the severity of the Arian persecution? were the prevailing Hereticks the sounder believers? no, they may have trials whose faith is more pure, and burned, and boiled to death in Cauldrons? Had the Gentiles the Purer Religion? were the Orthodox Christians stained in faith Because for four hundred Years they endured the severity of the Arian persecution? were the prevailing Heretics the sounder believers? no, they may have trials whose faith is more pure, cc vvn, cc vvn p-acp n1 p-acp n2? vhd dt np1 dt jc n1? vbdr dt n1 np1 vvd p-acp n1 c-acp p-acp crd crd n2 pns32 vvd dt n1 pp-f dt np1 n1? vbdr dt j-vvg n2 dt jc n2? uh-dx, pns32 vmb vhi n2 r-crq n1 vbz av-dc j, (8) part (DIV2) 43 Image 7
1018 and pretious then the tried gold, Iudge your selves therefore to be the wicked of the world, and precious then the tried gold, Judge your selves Therefore to be the wicked of the world, cc j cs dt j-vvn n1, n1 po22 n2 av pc-acp vbi dt j pp-f dt n1, (8) part (DIV2) 43 Image 7
1019 because against all Laws of God, and principles of morality ye have acted hideous things, Because against all Laws of God, and principles of morality you have acted hideous things, c-acp p-acp d n2 pp-f np1, cc n2 pp-f n1 pn22 vhb vvn j n2, (8) part (DIV2) 43 Image 7
1020 and suffered nothing for them, rather then to judge a just case for the present afflictions. and suffered nothing for them, rather then to judge a just case for the present afflictions. cc vvd pix p-acp pno32, av-c cs pc-acp vvi dt j n1 p-acp dt j n2. (8) part (DIV2) 43 Image 7
1021 They are the ungodly, whom God never doth take into favour, but doth reject them with an everlasting hatred; They Are the ungodly, whom God never does take into favour, but does reject them with an everlasting hatred; pns32 vbr dt j, ro-crq np1 av-x vdz vvi p-acp n1, cc-acp vdz vvi pno32 p-acp dt j n1; (8) part (DIV2) 43 Image 7
1022 but may not a righteous people at last be free from all miseries, and enjoy a return of all defireable blessings? yes, but may not a righteous people At last be free from all misery's, and enjoy a return of all defireable blessings? yes, cc-acp vmb xx dt j n1 p-acp ord vbi j p-acp d n2, cc vvi dt n1 pp-f d j n2? uh, (8) part (DIV2) 43 Image 7
1023 after good men have had their feathers clipt, their wings may grow again, after a disease there may be an hope of recovery. After good men have had their Feathers clipped, their wings may grow again, After a disease there may be an hope of recovery. c-acp j n2 vhb vhn po32 n2 vvn, po32 n2 vmb vvi av, p-acp dt n1 a-acp vmb vbi dt n1 pp-f n1. (8) part (DIV2) 43 Image 7
1024 The Many Princes here did afflict the body of the State a great while, But an alteration there was, The Many Princes Here did afflict the body of the State a great while, But an alteration there was, dt d n2 av vdd vvi dt n1 pp-f dt n1 dt j n1, cc-acp dt n1 a-acp vbds, (8) part (DIV2) 43 Image 7
1025 For the transgression of a Land many are the Princes thereof; But For the Transgression of a Land many Are the Princes thereof; But c-acp dt n1 pp-f dt n1 d vbr dt n2 av; cc-acp (8) part (DIV2) 43 Image 7
1026 3. This doth shame the diffidence of timorous Professors, who if misery doth happen do give over all as inauspicious. 3. This does shame the diffidence of timorous Professors, who if misery does happen do give over all as inauspicious. crd d vdz vvi dt n1 pp-f j n2, r-crq cs n1 vdz vvi pc-acp vvi p-acp d c-acp j. (8) part (DIV2) 44 Image 7
1027 Oh our best times are past, our Halcyon days are over, we shall never again see any thing that is prosperous, Were there not graves enough in Egypt, that thou hast brought us forth to dye in the wilderness? Exod. 14.11. O our best times Are past, our Halcyon days Are over, we shall never again see any thing that is prosperous, Were there not graves enough in Egypt, that thou hast brought us forth to die in the Wilderness? Exod 14.11. uh po12 js n2 vbr j, po12 n1 n2 vbr a-acp, pns12 vmb av-x av vvi d n1 cst vbz j, vbdr pc-acp xx n2 av-d p-acp np1, cst pns21 vh2 vvn pno12 av pc-acp vvi p-acp dt n1? np1 crd. (8) part (DIV2) 44 Image 7
1028 the sense of misery doth carry nothing with it but exanimation with many, men see nothing but death in their eye, they lay out their selves for the sepulchre, If God should open the windows of heaven, the sense of misery does carry nothing with it but exanimation with many, men see nothing but death in their eye, they lay out their selves for the Sepulchre, If God should open the windows of heaven, dt n1 pp-f n1 vdz vvi pix p-acp pn31 p-acp n1 p-acp d, n2 vvb pix cc-acp n1 p-acp po32 n1, pns32 vvd av po32 n2 p-acp dt n1, cs np1 vmd vvi dt n2 pp-f n1, (8) part (DIV2) 44 Image 7
1029 how shall this thing come to pass? 2 Kings 7.19. how shall this thing come to pass? 2 Kings 7.19. q-crq vmb d n1 vvb pc-acp vvi? crd n2 crd. (8) part (DIV2) 44 Image 7
1030 So if God should stretch put his right hand, how should these extremities be redressed? must there not be a miracle? Oh what a dismayed ed generation, have we met with? when the many Princes reigned over us, because for a time they kept us in subjection, they concluded of nothing but everlasting thraldom. So if God should stretch put his right hand, how should these extremities be Redressed? must there not be a miracle? O what a dismayed ed generation, have we met with? when the many Princes reigned over us, Because for a time they kept us in subjection, they concluded of nothing but everlasting thraldom. av cs np1 vmd vvi vvi po31 j-jn n1, q-crq vmd d n2 vbb vvn? vmb pc-acp xx vbi dt n1? uh r-crq dt j-vvn wd n1, vhb pns12 vvn p-acp? c-crq dt d n2 vvd p-acp pno12, c-acp p-acp dt n1 pns32 vvd pno12 p-acp n1, pns32 vvd pp-f pix cc-acp j n1. (8) part (DIV2) 44 Image 7
1031 We have been crushed, and vanquished (sajd they) put to the worst, put to the rour, driven to exigents, driven out of the field, We have been crushed, and vanquished (sajd they) put to the worst, put to the rour, driven to exigents, driven out of the field, pns12 vhb vbn vvn, cc j-vvn (vvd pns32) vvd p-acp dt js, vvn p-acp dt n1, vvn p-acp n2, vvn av pp-f dt n1, (8) part (DIV2) 44 Image 7
1032 how can we now lift up a spear, lift up our heads? No, to fight were but to carry out weapons for our adversaries, to display colours were but to prepare trophies for their victories, we are an undone people, a ruined Nation; how can we now lift up a spear, lift up our Heads? No, to fight were but to carry out weapons for our Adversaries, to display colours were but to prepare trophies for their victories, we Are an undone people, a ruined nation; q-crq vmb pns12 av vvb a-acp dt n1, vvb a-acp po12 n2? uh-dx, pc-acp vvi vbdr cc-acp pc-acp vvi av n2 p-acp po12 n2, pc-acp vvi n2 vbdr cc-acp pc-acp vvi n2 p-acp po32 n2, pns12 vbr dt j n1, dt j-vvn n1; (8) part (DIV2) 44 Image 7
1033 we must look no, more after Liberties, or think of Priviledges, adieu to Propriety, farewel to birth-rights; we must look no, more After Liberties, or think of Privileges, adieu to Propriety, farewell to birthrights; pns12 vmb vvi av-dx, av-dc p-acp n2, cc vvb pp-f n2, uh-n p-acp n1, n1 p-acp ng1; (8) part (DIV2) 44 Image 7
1034 we have seen the last of our glorious freedom, our flourishing Kingdom: we have seen the last of our glorious freedom, our flourishing Kingdom: pns12 vhb vvn dt ord pp-f po12 j n1, po12 j-vvg n1: (8) part (DIV2) 44 Image 7
1035 these many Princes have fettered us, we must give over our selves to chains, and expect nothing but to be perpetual slaves: these many Princes have fettered us, we must give over our selves to chains, and expect nothing but to be perpetual slaves: d d ng2 vhb vvn pno12, pns12 vmb vvi p-acp po12 n2 p-acp n2, cc vvb pix p-acp pc-acp vbi j n2: (8) part (DIV2) 44 Image 7
1036 just like Caecilius Metellus, who after the battel at Cannae would fly out of Italy; and Marius the younger, who after he had been crost in his haughty designs, would give his throat to be cut by Portius Telesinus. But ought a tryal to carry such a dread with it? or a judgment strike us into an absolute amazement? No, just like Caecilius Metellus, who After the battle At Cannae would fly out of Italy; and Marius the younger, who After he had been crossed in his haughty designs, would give his throat to be Cut by Portius Telesinus. But ought a trial to carry such a dread with it? or a judgement strike us into an absolute amazement? No, av av-j np1 np1, r-crq p-acp dt n1 p-acp np1 vmd vvi av pp-f np1; cc np1 dt jc, r-crq c-acp pns31 vhd vbn vvn p-acp po31 j n2, vmd vvi po31 n1 pc-acp vbi vvn p-acp np1 np1. p-acp pi dt n1 pc-acp vvi d dt n1 p-acp pn31? cc dt n1 vvb pno12 p-acp dt j n1? uh-dx, (8) part (DIV2) 44 Image 7
1037 if thou faintest in a day of adversity, thy strength is but small, Prov. 24.10. if thou faintest in a day of adversity, thy strength is but small, Curae 24.10. cs pns21 vv2 p-acp dt n1 pp-f n1, po21 n1 vbz p-acp j, np1 crd. (8) part (DIV2) 44 Image 7
1038 Is the Artillery of heaven yet won? is God disarmed? if he doth come to put on his habergeon, to anoint his shield, to unsheath his two-edged sword, shall not all our enemies be cut off, Is the artillery of heaven yet wone? is God disarmed? if he does come to put on his habergeon, to anoint his shield, to unsheath his two-edged sword, shall not all our enemies be Cut off, vbz dt n1 pp-f n1 av vvn? vbz np1 vvn? cs pns31 vdz vvi pc-acp vvi p-acp po31 n1, pc-acp vvi po31 n1, pc-acp vvb po31 j n1, vmb xx d po12 n2 vbb vvn a-acp, (8) part (DIV2) 44 Image 7
1039 as the foame, upon the waters? cannot he break in pieces the hammers of the earth? hath not be strange engines to overthrow puissant armies? secret mines to blow up formidable camps? cannot he scatter with a look? cannot be conquer without a weapon? How came the walls of Jericho to fall down? the Citizens of Ai to fly before their enemies? Zerahs numerous host to be scattered? and Senacheribs formidable army to be discomsited? what are the brawny arms, as the foam, upon the waters? cannot he break in Pieces the hammers of the earth? hath not be strange Engines to overthrow puissant armies? secret mines to blow up formidable camps? cannot he scatter with a look? cannot be conquer without a weapon? How Come the walls of Jericho to fallen down? the Citizens of Ai to fly before their enemies? Zerahs numerous host to be scattered? and Senacherib's formidable army to be discomfited? what Are the brawny arms, c-acp dt n1, p-acp dt n2? vmbx pns31 vvi p-acp n2 dt n2 pp-f dt n1? vhz xx vbi j n2 pc-acp vvi j n2? j-jn n2 pc-acp vvi a-acp j n2? vmbx pns31 vvi p-acp dt n1? vmbx vbi vvi p-acp dt n1? np1 vvd dt n2 pp-f np1 pc-acp vvi a-acp? dt n2 pp-f dt pc-acp vvi p-acp po32 n2? npg1 j n1 pc-acp vbi vvn? cc n2 j n1 pc-acp vbi vvn? q-crq vbr dt j n2, (8) part (DIV2) 44 Image 7
1040 and the Lion-like faces to the force and fury of the Almighty? The Lord is a man of War, his name is Jehovah. Exod. 15.3. Hath not he gathered Trained bands out of the prison? hath not he put weapons into Captains hands? See how these Hebrews creep out of their holes; and the Lion-like faces to the force and fury of the Almighty? The Lord is a man of War, his name is Jehovah. Exod 15.3. Hath not he gathered Trained bans out of the prison? hath not he put weapons into Captains hands? See how these Hebrews creep out of their holes; cc dt av-j n2 p-acp dt n1 cc n1 pp-f dt j-jn? dt n1 vbz dt n1 pp-f n1, po31 n1 vbz np1. np1 crd. vhz xx pns31 vvn vvd n2 av pp-f dt n1? vhz xx pns31 vvi n2 p-acp ng1 n2? vvb c-crq d njp2 vvb av pp-f po32 n2; (8) part (DIV2) 44 Image 7
1041 yet these creepers became redoubted Captains, and made the Midianites creep, and run; yet these creepers became redoubted Captains, and made the midianites creep, and run; av d n2 vvd j-vvn n2, cc vvd dt np2 vvb, cc vvi; (8) part (DIV2) 44 Image 7
1042 yea, for fear that the Hebrews should dispatch them, they did sheath their swords in their own bowels. yea, for Fear that the Hebrews should dispatch them, they did sheath their swords in their own bowels. uh, p-acp n1 cst dt njp2 vmd vvi pno32, pns32 vdd vvi po32 n2 p-acp po32 d n2. (8) part (DIV2) 44 Image 7
1043 When then men seem to be lost, all is not lost, if God doth please to preserve. When then men seem to be lost, all is not lost, if God does please to preserve. c-crq av n2 vvb pc-acp vbi vvn, d vbz xx vvn, cs np1 vdz vvi pc-acp vvi. (8) part (DIV2) 44 Image 7
1044 Who hath despised the day of small things? Cannot he feed the sheep of slaughter? Be resolute therefore in the midst of casualties: Who hath despised the day of small things? Cannot he feed the sheep of slaughter? Be resolute Therefore in the midst of casualties: r-crq vhz vvn dt n1 pp-f j n2? vmbx pns31 vvi dt n1 pp-f n1? vbb j av p-acp dt n1 pp-f n2: (8) part (DIV2) 44 Image 7
1045 for Confidence is to carry an immoveable mind in the time of adversity. A good Mariner can steer his bark with a rent sail. for Confidence is to carry an immoveable mind in the time of adversity. A good Mariner can steer his bark with a rend sail. p-acp n1 vbz pc-acp vvi dt j n1 p-acp dt n1 pp-f n1. dt j n1 vmb vvi po31 n1 p-acp dt j-vvn n1. (8) part (DIV2) 44 Image 7
1046 Oh then that disasters should distract us, or heavy accidents fray us! O then that disasters should distract us, or heavy accidents fray us! uh av d n2 vmd vvi pno12, cc j n2 vvb pno12! (8) part (DIV2) 44 Image 7
1047 Can we presume upon nothing but what we feel? or believe nothing but what we see? doth any eclipse last always? is a woman ever in travel? may not the boisterous winds cease, Can we presume upon nothing but what we feel? or believe nothing but what we see? does any eclipse last always? is a woman ever in travel? may not the boisterous winds cease, vmb pns12 vvi p-acp pix cc-acp r-crq pns12 vvb? cc vvb pix cc-acp r-crq pns12 vvb? vdz d n1 vvi av? vbz dt n1 av p-acp n1? vmb xx dt j n2 vvb, (8) part (DIV2) 44 Image 7
1048 and the scorching Sun go back from the Tropick? do not the frozen iceicles quickly melt away? and are not the gadde-flies gone a month? The body of a Common-wealth is not ever troubled with the over-flowing of the gall, these same State-head aches by degrees do assuage; and the scorching Sun go back from the Tropic? do not the frozen icicles quickly melt away? and Are not the gadde-flies gone a Monn? The body of a Commonwealth is not ever troubled with the overflowing of the Gall, these same State-head aches by Degrees do assuage; cc dt j-vvg n1 vvb av p-acp dt np1? vdb xx dt j-vvn n2 av-j vvi av? cc vbr xx dt j vvn dt n1? dt n1 pp-f dt n1 vbz xx av vvn p-acp dt j-vvg pp-f dt n1, d d n1 vvz p-acp n2 vdb vvi; (8) part (DIV2) 44 Image 7
1049 Turbulency in government, whensoever it doth happen, is like an Epidemical disease, it doth spread far and torture much, Turbulency in government, whensoever it does happen, is like an Epidemical disease, it does spread Far and torture much, n1 p-acp n1, c-crq pn31 vdz vvi, vbz av-j dt j n1, pn31 vdz vvi av-j cc n1 av-d, (8) part (DIV2) 44 Image 7
1050 but the force of the disease at last will be spent, there is hope of recovery; but the force of the disease At last will be spent, there is hope of recovery; cc-acp dt n1 pp-f dt n1 p-acp ord vmb vbi vvn, pc-acp vbz n1 pp-f n1; (8) part (DIV2) 44 Image 7
1051 as in this valetudinary Commonwealth, this Crown-sick Land, there was a kinde of Lazerhouse for a while in respect of the many Princes, yet at last all the distempered Governours and governments were removed. as in this valetudinary Commonwealth, this Crown-sick Land, there was a kind of Lazerhouse for a while in respect of the many Princes, yet At last all the distempered Governors and governments were removed. c-acp p-acp d j n1, d j n1, pc-acp vbds dt n1 pp-f np1 p-acp dt n1 p-acp n1 pp-f dt d n2, av p-acp ord d dt j-vvn n2 cc n2 vbdr vvn. (8) part (DIV2) 44 Image 7
1052 Amongst the many, there was not any to be seen, they lay for some time like an heavy judgment upon the Land, But, For the transgression of the Land many are the Princes thereof; But By a man. among the many, there was not any to be seen, they lay for Some time like an heavy judgement upon the Land, But, For the Transgression of the Land many Are the Princes thereof; But By a man. p-acp dt d, a-acp vbds xx d pc-acp vbi vvn, pns32 vvd p-acp d n1 av-j dt j n1 p-acp dt n1, p-acp, c-acp dt n1 pp-f dt n1 d vbr dt n2 av; p-acp p-acp dt n1. (8) part (DIV2) 44 Image 7
1053 2. Secondly, I am to handle the rare Physician, a Man, But by a man. From hence observe that true government doth not require multitudes. 2. Secondly, I am to handle the rare physician, a Man, But by a man. From hence observe that true government does not require Multitudes. crd ord, pns11 vbm pc-acp vvi dt j n1, dt n1, cc-acp p-acp dt n1. p-acp av vvi d j n1 vdz xx vvi n2. (8) part (DIV2) 45 Image 7
1054 That is the most singular government that hath but in it the single Person; That is the most singular government that hath but in it the single Person; cst vbz dt av-ds j n1 cst vhz p-acp p-acp pn31 dt j n1; (8) part (DIV2) 45 Image 7
1055 shew me such a man, and he is your Man. Let a man oversee the Congregation, Numb. 27.16. The Lord hath sought him out a man according to his own heart, and hath appointed him to be Governour over his people, 1 Sam. 13.14. Let thy hand be upon the man of thy right hand, Psal. 80.17, There but a Man, not Men. He that ruleth over men, 2 Sam. 23.3. He that holdeth the Scepter, Amos 1.5. He, not They. There is but one Law-giver mentioned, Gen, 49.10. but one Light of Israel, 2 Sam. 21.17. but one Head of the tribes, 1 Sam. 15.17. not Lawgivers, Lights, Heads. show me such a man, and he is your Man. Let a man oversee the Congregation, Numb. 27.16. The Lord hath sought him out a man according to his own heart, and hath appointed him to be Governor over his people, 1 Sam. 13.14. Let thy hand be upon the man of thy right hand, Psalm 80.17, There but a Man, not Men. He that Ruleth over men, 2 Sam. 23.3. He that holds the Sceptre, Amos 1.5. He, not They. There is but one Lawgiver mentioned, Gen, 49.10. but one Light of Israel, 2 Sam. 21.17. but one Head of the tribes, 1 Sam. 15.17. not Lawgivers, Lights, Heads. vvb pno11 d dt n1, cc pns31 vbz po22 n1 vvb dt n1 vvi dt n1, j. crd. dt n1 vhz vvn pno31 av dt n1 vvg p-acp po31 d n1, cc vhz vvn pno31 pc-acp vbi n1 p-acp po31 n1, vvn np1 crd. vvb po21 n1 vbi p-acp dt n1 pp-f po21 j-jn n1, np1 crd, a-acp p-acp dt n1, xx n2. pns31 cst vvz p-acp n2, crd np1 crd. pns31 cst vvz dt n1, np1 crd. pns31, xx np1 pc-acp vbz cc-acp crd n1 vvn, fw-la, crd. cc-acp crd n1 pp-f np1, crd np1 crd. cc-acp crd n1 pp-f dt n2, vvn np1 crd. xx n2, n2, n2. (8) part (DIV2) 45 Image 7
1056 There is but one Robe, one Crown, one Throne, therefore but one King. From amongst thy brethren shalt thou make a King over thee, Deut, 17.15. There is but one Robe, one Crown, one Throne, Therefore but one King. From among thy brothers shalt thou make a King over thee, Deuteronomy, 17.15. pc-acp vbz cc-acp crd n1, crd n1, crd n1, av p-acp crd n1. p-acp p-acp po21 n2 vm2 pns21 vvi dt n1 p-acp pno21, np1, crd. (8) part (DIV2) 45 Image 7
1057 a King, not Kings. When a man come to have two hearts to quicken him, a King, not Kings. When a man come to have two hearts to quicken him, dt n1, xx n2. c-crq dt n1 vvb pc-acp vhi crd n2 pc-acp vvi pno31, (8) part (DIV2) 45 Image 7
1058 or two fathers to beget him, or two wombs to conceive him, then will I think he may have two, or two Father's to beget him, or two wombs to conceive him, then will I think he may have two, cc crd n2 pc-acp vvi pno31, cc crd n2 pc-acp vvi pno31, av vmb pns11 vvb pns31 vmb vhi crd, (8) part (DIV2) 45 Image 7
1059 or many Kings to reign over him. or many Kings to Reign over him. cc d n2 pc-acp vvi p-acp pno31. (8) part (DIV2) 45 Image 7
1060 In the mean time true Majesty is a Monarchy, yea Monarchy is the Protarchy, the first and best government. One Iesus in spiritual matters, one King in civil affairs. In the mean time true Majesty is a Monarchy, yea Monarchy is the Protarchy, the First and best government. One Iesus in spiritual matters, one King in civil affairs. p-acp dt j n1 j n1 vbz dt n1, uh n1 vbz dt n1, dt ord cc js n1. crd np1 p-acp j n2, crd n1 p-acp j n2. (8) part (DIV2) 45 Image 7
1061 Did the government of the World begin in one father of the family? and till the reign of Kings was it confirmed in one Moses, one Ioshua, one Iudge? and when Kings were set up in their splendour, was there but one individual person designed to exercise Soveraignty and supream Authority from the beginning of Kingly Government to the end of the Macchabees reign? Do Heathens, Mahometans, the wild Tartarians, Did the government of the World begin in one father of the family? and till the Reign of Kings was it confirmed in one Moses, one Ioshua, one Judge? and when Kings were Set up in their splendour, was there but one Individu person designed to exercise Sovereignty and supreme authority from the beginning of Kingly Government to the end of the Maccabees Reign? Do heathens, Mahometans, the wild Tartarians, vdd dt n1 pp-f dt n1 vvb p-acp crd n1 pp-f dt n1? cc p-acp dt n1 pp-f n2 vbds pn31 vvn p-acp crd np1, crd np1, crd n1? cc q-crq n2 vbdr vvn a-acp p-acp po32 n1, vbds a-acp p-acp crd j-jn n1 vvd pc-acp vvi n1 cc j n1 p-acp dt n-vvg pp-f j n1 p-acp dt n1 pp-f dt np2 n1? vdb n2-jn, np1, dt j njp2, (8) part (DIV2) 45 Image 7
1062 and the wise Persians, and Chaldees allow but of the government by One? Is there but one King amongst Beasts, Birds, Fishes, Devils? And shall neither the Moral Law, and the wise Persians, and Chaldees allow but of the government by One? Is there but one King among Beasts, Birds, Fish, Devils? And shall neither the Moral Law, cc dt j njp2, cc np1 vvi p-acp pp-f dt n1 p-acp crd? vbz a-acp p-acp crd n1 p-acp n2, n2, n2, n2? cc vmb d dt j n1, (8) part (DIV2) 45 Image 7
1063 nor Positive Law, the light of Nature, nor instinct of Nature, the order upon Earth, nor the order of Hell dired us to know what is expedient, and necessary, lawful, nor Positive Law, the Light of Nature, nor instinct of Nature, the order upon Earth, nor the order of Hell dired us to know what is expedient, and necessary, lawful, ccx j n1, dt n1 pp-f n1, ccx n1 pp-f n1, dt n1 p-acp n1, ccx dt n1 pp-f n1 vvd pno12 pc-acp vvi r-crq vbz j, cc j, j, (8) part (DIV2) 45 Image 7
1064 and laudable in the Architectonicall point of Government? Read all Authours, and see if the generality of writers do not terminate Government to one; and laudable in the Architectonical point of Government? Read all Authors, and see if the generality of writers do not terminate Government to one; cc j p-acp dt j n1 pp-f n1? np1 d n2, cc vvb cs dt n1 pp-f n2 vdb xx vvi n1 p-acp crd; (8) part (DIV2) 45 Image 7
1065 yes they agreed for the most part in one person, though that person was represented to the world under severall names. yes they agreed for the most part in one person, though that person was represented to the world under several names. uh pns32 vvd p-acp dt av-ds n1 p-acp crd n1, cs d n1 vbds vvn p-acp dt n1 p-acp j n2. (8) part (DIV2) 45 Image 7
1066 Amongst the Iewes a chief Ruler was called Hyscus, amongst the Egyptians Piromis, amongst the Iaponians Voon, amongst the Tartarians Caan, or Can, amongst the Hetrurians, Larts, or Larthes, amongst the Longobards, Autharis, or Flavius, amongst the Servians at this day Despots, amongst the Transilvanians, Valachians, Moldavians Vayvods, yet though the Denominations, or appellative terms be several, among the Iewes a chief Ruler was called Hyscus, among the egyptians Piromis, among the Japonians Voon, among the Tartarians Caan, or Can, among the Etrurians, Larts, or Larthes, among the Longobards, Autharis, or Flavius, among the Servians At this day Despots, among the Transylvanians, Valachians, Moldavians Vayvods, yet though the Denominations, or appellative terms be several, p-acp dt np2 av n-jn n1 vbds vvn np1, p-acp dt njp2 vvb, p-acp dt njp2 av, p-acp dt njp2 np1, cc vmb, p-acp dt njp2, n2, cc np1, p-acp dt np1, np1, cc np1, p-acp dt njp2 p-acp d n1 n2, p-acp dt njp2, njp2, njp2 n2, av cs dt n2, cc j n2 vbb j, (8) part (DIV2) 45 Image 7
1067 yet they all accord in signification, that Government is to be limited to one. yet they all accord in signification, that Government is to be limited to one. av pns32 d vvi p-acp n1, cst n1 vbz pc-acp vbi vvn p-acp crd. (8) part (DIV2) 45 Image 7
1068 Indeed I do finde Ottanes disputing hard for Democracy and Megabisus, as earnestly for Aristocracy, but wiser heathens have been wholly for Monarchy. Indeed I do find Ottanes disputing hard for Democracy and Megabisus, as earnestly for Aristocracy, but Wiser Heathens have been wholly for Monarchy. np1 pns11 vdb vvi npg1 vvg av-j p-acp np1 cc np1, c-acp av-j c-acp n1, p-acp jc n2-jn vhb vbn av-jn p-acp n1. (8) part (DIV2) 45 Image 7
1069 Aristotle saith, that the best form of Government is a kingdome, and the worst is a Common-wealth. Aristotle Says, that the best from of Government is a Kingdom, and the worst is a Commonwealth. np1 vvz, cst dt js n1 pp-f n1 vbz dt n1, cc dt js vbz dt n1. (8) part (DIV2) 45 Image 7
1070 Plato saith the best and mildest Government is by a King. Isocrates saith that Monarchy is the supereminen• Government. Plato Says the best and Mildest Government is by a King. Isocra Says that Monarchy is the supereminen• Government. np1 vvz dt js cc js n1 vbz p-acp dt n1. npg1 vvz d n1 vbz dt n1 n1. (8) part (DIV2) 45 Image 7
1071 Plutarch saith, that if free choise were given to a people to choose what Government they would, a Monarch should be preferred before all: Plutarch Says, that if free choice were given to a people to choose what Government they would, a Monarch should be preferred before all: np1 vvz, cst cs j n1 vbdr vvn p-acp dt n1 pc-acp vvi r-crq n1 pns32 vmd, dt n1 vmd vbi vvn p-acp d: (8) part (DIV2) 45 Image 7
1072 they which will read Volateran l. 36. Philo tit, de polit. Alcinous c. 33. F. Patricius. lib. 1. Philostratus de optima reip. forma: Sigon. de Antiq. jure civ. Rom. l. 1. shall finde this most judiciously, and abundantly confirmed, namely that Monarchical Government doth excell all: they which will read Volateran l. 36. Philo tit, de Politic. Alcinous c. 33. F. Patricius. lib. 1. Philostratus de optima Reip. forma: Sigon. de Antique jure civ. Rom. l. 1. shall find this most judiciously, and abundantly confirmed, namely that Monarchical Government does excel all: pns32 r-crq vmb vvi np1 n1 crd np1 n1, fw-fr n1. np1 sy. crd np1 np1. n1. crd np1 fw-fr fw-la vvi. fw-la: np1. fw-fr np1 vvi crd. np1 n1 crd vmb vvi d av-ds av-j, cc av-j vvn, av cst j n1 vdz vvi d: (8) part (DIV2) 45 Image 7
1073 what combustions in votes, litigations in designs, altercations, tumults, rents, ruptures in dividing Authority have there been where any kind of popular Governments have been erected? The contests have been so bitter, that to appease these commotions the best tempered States have been driven to the election of one single Magistrate; what combustions in votes, litigations in designs, altercations, tumults, rends, ruptures in dividing authority have there been where any kind of popular Governments have been erected? The contests have been so bitter, that to appease these commotions the best tempered States have been driven to the election of one single Magistrate; r-crq n2 p-acp n2, n2 p-acp n2, n2, n2, n2, n2 p-acp vvg n1 vhb a-acp vbn c-crq d n1 pp-f j n2 vhb vbn vvn? dt n2 vhb vbn av j, cst pc-acp vvi d n2 dt js j-vvn n2 vhb vbn vvn p-acp dt n1 pp-f crd j n1; (8) part (DIV2) 45 Image 7
1074 was there not for this end amongst the Lacedemonians an Harmosta? amongst the Thessalians an Archus? amongst the Mitileneans an Azimneta? and amongst the Romanes, a Dictatour? If they could choose One to quiet differences at last, was there not for this end among the Lacedaemonians an Harmosta? among the Thessalians an Archus? among the Mitileneans an Azimneta? and among the Romans, a Dictator? If they could choose One to quiet differences At last, vbds a-acp xx p-acp d n1 p-acp dt njp2 dt np1? p-acp dt njp2 dt np1? p-acp dt njp2 dt np1? cc p-acp dt njp2, dt n1? cs pns32 vmd vvi crd p-acp j-jn n2 p-acp ord, (8) part (DIV2) 45 Image 7
1075 why not at first to avoid them? preventing Physick is the best Physick. why not At First to avoid them? preventing Physic is the best Physic. q-crq xx p-acp ord pc-acp vvi pno32? vvg n1 vbz dt js n1. (8) part (DIV2) 45 Image 7
1076 Polycletus must not onely have a moving Image, that turn it which way soever he would it should please the people, Polyclitus must not only have a moving Image, that turn it which weigh soever he would it should please the people, np1 vmb xx av-j vhi dt j-vvg n1, cst vvb pn31 r-crq vvb av pns31 vmd pn31 vmd vvi dt n1, (8) part (DIV2) 45 Image 7
1077 but if he would be a right workman he must have a standing piece (as his Master-piece) that might please wise men, and skilful Artists: but if he would be a right workman he must have a standing piece (as his Masterpiece) that might please wise men, and skilful Artists: cc-acp cs pns31 vmd vbi dt j-jn n1 pns31 vmb vhi dt j-vvg n1 (c-acp po31 n1) cst vmd vvi j n2, cc j n2: (8) part (DIV2) 45 Image 7
1078 So though popular Governments be very acceptable to the multitude, yet we must not have such a voluble Government as is pleasing to the people, So though popular Governments be very acceptable to the multitude, yet we must not have such a voluble Government as is pleasing to the people, av cs j n2 vbb av j p-acp dt n1, av pns12 vmb xx vhi d dt j n1 c-acp vbz vvg p-acp dt n1, (8) part (DIV2) 45 Image 7
1079 but a true standing, fixed Government that is agreeable to Art, the highest Art, even Divine inspiration; but a true standing, fixed Government that is agreeable to Art, the highest Art, even Divine inspiration; cc-acp dt j n-vvg, j-vvn n1 cst vbz j p-acp n1, dt js n1, av j-jn n1; (8) part (DIV2) 45 Image 7
1080 and where I pray you in the whole Scripture did God constitute any Government but Monarchical, and where I pray you in the Whole Scripture did God constitute any Government but Monarchical, cc c-crq pns11 vvb pn22 p-acp dt j-jn n1 vdd np1 vvi d n1 p-acp j, (8) part (DIV2) 45 Image 7
1081 or that which is correspondent to it? The Government of many is so pernicious, that the Government of two hath ever been held dangerous. or that which is correspondent to it? The Government of many is so pernicious, that the Government of two hath ever been held dangerous. cc cst r-crq vbz j p-acp pn31? dt n1 pp-f d vbz av j, cst dt n1 pp-f crd vhz av vbn vvn j. (8) part (DIV2) 45 Image 7
1082 Nulla fides sociis regni, omnisque potestas Impatiens consortis erit. — Nulla fides Sociis Regni, omnisque potestas Impatiens consortis erit. — fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la. — (8) part (DIV2) 45 Image 7
1083 There is no trust to be put in Companions of Government, all power is impatient of consortship. There is no trust to be put in Sodales of Government, all power is impatient of consortship. pc-acp vbz dx n1 pc-acp vbi vvn p-acp n2 pp-f n1, d n1 vbz j pp-f n1. (8) part (DIV2) 46 Image 7
1084 Did not Romulus kill Remus his partner in Government upon a slight disconten•? were Caesar and Pompey, Augustus and Antony ever quiet when the Government was divided? was not Eucratides killed by his own son (whom he had made equal in Government with him) when he returned with a great victory over the Indians? did not Cambyses for this kill his brother Smerdes? Domitian (as many think) his good brother Titus? Aemilius, Numitor? Etheocles, Polynices? Bassianus, Geta? And can it be expected but that a divided Government should have these divided spirits in it? is there any thing almost to prevent it? No, Herodotus I remember hath a famous history, that when Sethon the King of Aegypt was dead, the people constituted twelve Kings, Did not Romulus kill Remus his partner in Government upon a slight disconten•? were Caesar and Pompey, Augustus and Antony ever quiet when the Government was divided? was not Eucratides killed by his own son (whom he had made equal in Government with him) when he returned with a great victory over the Indians? did not Cambyses for this kill his brother Smerdes? Domitian (as many think) his good brother Titus? Aemilius, Numitor? Eteocles, Polynices? Bassianus, Geta? And can it be expected but that a divided Government should have these divided spirits in it? is there any thing almost to prevent it? No, Herodotus I Remember hath a famous history, that when Sethon the King of Egypt was dead, the people constituted twelve Kings, vdd xx npg1 vvb np1 po31 n1 p-acp n1 p-acp dt j n1? vbdr np1 cc np1, npg1 cc np1 av j-jn c-crq dt n1 vbds vvn? vbds xx np1 vvn p-acp po31 d n1 (r-crq pns31 vhd vvn j-jn p-acp n1 p-acp pno31) c-crq pns31 vvd p-acp dt j n1 p-acp dt np1? vdd xx npg1 p-acp d vvb po31 n1 n2? np1 (c-acp d vvb) po31 j n1 np1? np1, np1? np1, np1? np1, np1? cc vmb pn31 vbi vvn p-acp d dt j-vvn n1 vmd vhi d j-vvn n2 p-acp pn31? vbz pc-acp d n1 av pc-acp vvi pn31? uh-dx, np1 pns11 vvb vhz dt j n1, cst c-crq np1 dt n1 pp-f np1 vbds j, dt n1 vvn crd n2, (8) part (DIV2) 46 Image 7
1085 as Governours, they at the beginning of their reign (to prevent all emulation, and envy) took an oath one of another, that one should not conspire against another for disturbance, or deposition; as Governors, they At the beginning of their Reign (to prevent all emulation, and envy) took an oath one of Another, that one should not conspire against Another for disturbance, or deposition; c-acp n2, pns32 p-acp dt n-vvg pp-f po32 n1 (pc-acp vvi d n1, cc n1) vvd dt n1 crd pp-f n-jn, cst pi vmd xx vvi p-acp j-jn c-acp n1, cc n1; (8) part (DIV2) 46 Image 7
1086 but going to the Oracle to know what should be the end of this Government; but going to the Oracle to know what should be the end of this Government; cc-acp vvg p-acp dt n1 pc-acp vvi r-crq vmd vbi dt n1 pp-f d n1; (8) part (DIV2) 46 Image 7
1087 they received answer, that whosoever did sacrifice in the temple of Vulcan in an iron vial he should reign over them all, they having heard that Psammeticus had done this, they Banished him, they received answer, that whosoever did sacrifice in the temple of Megalo in an iron vial he should Reign over them all, they having herd that Psammetichus had done this, they Banished him, pns32 vvd n1, cst r-crq vdd vvi p-acp dt n1 pp-f np1 p-acp dt n1 n1 pns31 vmd vvi p-acp pno32 d, pns32 vhg vvn cst np1 vhd vdn d, pns32 vvd pno31, (8) part (DIV2) 46 Image 7
1088 and his children into the Fens, where they lived a slavish, fordid life for a while, and his children into the Fens, where they lived a slavish, fordid life for a while, cc po31 n2 p-acp dt n2, c-crq pns32 vvd dt j, vvd n1 p-acp dt n1, (8) part (DIV2) 46 Image 7
1089 but at last Psammeticus being helped by the Ionians, (for all his oath) came in an armed way against the eleven Governours, fought with them, subdued them, and cut their throats. but At last Psammetichus being helped by the Ionians, (for all his oath) Come in an armed Way against the eleven Governors, fought with them, subdued them, and Cut their throats. cc-acp p-acp ord np1 vbg vvn p-acp dt njp2, (c-acp d po31 n1) vvd p-acp dt j-vvn n1 p-acp dt crd n2, vvn p-acp pno32, vvd pno32, cc vvi po32 n2. (8) part (DIV2) 46 Image 7
1090 So that no obligations, or oaths will restrain men that have joint Authority from being Competitours to strive for obtaining the sole power into their hands. So that no obligations, or Oaths will restrain men that have joint authority from being Competitors to strive for obtaining the sole power into their hands. av cst dx n2, cc n2 vmb vvi n2 cst vhb j n1 p-acp vbg n2 pc-acp vvi p-acp vvg dt j n1 p-acp po32 n2. (8) part (DIV2) 46 Image 7
1091 Orosius saw it so apparently, that he pronounceth, that it was never known, or scarcely, or but for a small time, that a divided Government was without strife, and envy. Orosius saw it so apparently, that he pronounceth, that it was never known, or scarcely, or but for a small time, that a divided Government was without strife, and envy. np1 vvd pn31 av av-j, cst pns31 vvz, cst pn31 vbds av-x vvn, cc av-j, cc p-acp p-acp dt j n1, cst dt j-vvn n1 vbds p-acp n1, cc n1. (8) part (DIV2) 46 Image 7
1092 But some will say, that under Monarchy outrages have been often committed, what then? do not ' Democracy, outvy them both for number, and horrour? oh! But Some will say, that under Monarchy outrages have been often committed, what then? do not ' Democracy, outvie them both for number, and horror? o! p-acp d vmb vvi, cst p-acp n1 n2 vhb vbn av vvn, r-crq av? vdb xx ' np1, vvb pno32 d p-acp n1, cc n1? uh! (8) part (DIV2) 46 Image 7
1093 the bloody factions that have been in Rome, Athens, Carthage, & c? Was there ever any man, much lesse any calling free from errour since the first fall? Is every thing that hath imperfections in it to be rejected? then how should the world soone be without a man, the bloody factions that have been in Room, Athens, Carthage, & c? Was there ever any man, much less any calling free from error since the First fallen? Is every thing that hath imperfections in it to be rejected? then how should the world soon be without a man, dt j n2 cst vhb vbn p-acp vvi, np1, np1, cc sy? vbds a-acp av d n1, av-d av-dc d n-vvg j p-acp n1 p-acp dt ord n1? vbz d n1 cst vhz n2 p-acp pn31 pc-acp vbi vvn? av q-crq vmd dt n1 av vbi p-acp dt n1, (8) part (DIV2) 46 Image 7
1094 and the Church without a Saint. and the Church without a Saint. cc dt n1 p-acp dt n1. (8) part (DIV2) 46 Image 7
1095 I had then lost my ministery, for I finde imperfections enough in my self, and I believe that many others must be degraded with me and be called my sliding brethren, I had then lost my Ministry, for I find imperfections enough in my self, and I believe that many Others must be degraded with me and be called my sliding brothers, pns11 vhd av vvn po11 n1, c-acp pns11 vvb n2 av-d p-acp po11 n1, cc pns11 vvb cst d n2-jn vmb vbi vvn p-acp pno11 cc vbi vvn po11 j-vvg n2, (8) part (DIV2) 46 Image 7
1096 yea many great Saints might be put into the sinners Catalogue with me; yea many great Saints might be put into the Sinners Catalogue with me; uh d j n2 vmd vbi vvn p-acp dt ng1 n1 p-acp pno11; (8) part (DIV2) 46 Image 7
1097 Archives and Diptyckes, Synodical and Select Congregations might have a Crowd of them which are guilty of lapses, and relapses; Archives and Diptyckes, Synodical and Select Congregations might have a Crowd of them which Are guilty of lapses, and relapses; n2 cc n2, j cc j n2 vmd vhi dt n1 pp-f pno32 r-crq vbr j pp-f n2, cc n2; (8) part (DIV2) 46 Image 7
1098 it is not the white surplesse, nor the white cap which can make men all white, they may signify much, it is not the white Surplice, nor the white cap which can make men all white, they may signify much, pn31 vbz xx dt j-jn j, ccx dt j-jn n1 r-crq vmb vvi n2 d j-jn, pns32 vmb vvi d, (8) part (DIV2) 46 Image 7
1099 but they often sanctify but little; but they often sanctify but little; cc-acp pns32 av vvi p-acp j; (8) part (DIV2) 46 Image 7
1100 and if spiritual sinnes (as Divines hold) be greater then carnal, then where would my spiritual brethren be? I will not call them carnal Reprobates, and if spiritual Sins (as Divines hold) be greater then carnal, then where would my spiritual brothers be? I will not call them carnal Reprobates, cc cs j n2 (p-acp n2-jn vvb) vbi jc cs j, av q-crq vmd po11 j n2 vbi? pns11 vmb xx vvi pno32 j n2-jn, (8) part (DIV2) 46 Image 7
1101 but I doubt there is a Court might call them spiritual filths. but I doubt there is a Court might call them spiritual filths. cc-acp pns11 vvb a-acp vbz dt n1 vmd vvi pno32 j n2. (8) part (DIV2) 46 Image 7
1102 The maine comfort to any of us is that we are Reformed, for to be reformed is as it were to have a new creation, The main Comfort to any of us is that we Are Reformed, for to be reformed is as it were to have a new creation, dt j n1 p-acp d pp-f pno12 vbz cst pns12 vbr vvn, c-acp pc-acp vbi vvn vbz p-acp pn31 vbdr pc-acp vhi dt j n1, (8) part (DIV2) 46 Image 7
1103 yea to be new souled, and to have a new form. yea to be new souled, and to have a new from. uh p-acp vbi av-j vvn, cc pc-acp vhi dt j n1. (8) part (DIV2) 46 Image 7
1104 He is worse then a Publicane, that calls Zacheus after his conversion extortioner, or Mary Magdalene strumpet, He is Worse then a Publican, that calls Zacchaeus After his conversion extortioner, or Marry Magdalene strumpet, pns31 vbz jc cs dt n1, cst vvz np1 p-acp po31 n1 n1, cc vvi np1 n1, (8) part (DIV2) 46 Image 7
1105 or S. Paul persecutour, or S. Cyprian Magician, or S. Augustine Bastardgetter, or Euagrius Atheist, for at first he neither believed end of the world, resurrection, or S. Paul persecutor, or S. Cyprian Magician, or S. Augustine Bastardgetter, or Eugrius Atheist, for At First he neither believed end of the world, resurrection, cc n1 np1 n1, cc n1 jp n1, cc np1 np1 n1, cc np1 n1, p-acp p-acp ord pns31 av-dx vvd n1 pp-f dt n1, n1, (8) part (DIV2) 46 Image 7
1106 or reward of good works, as Cedrene reports: or reward of good works, as Cedrene reports: cc n1 pp-f j n2, c-acp j vvz: (8) part (DIV2) 46 Image 7
1107 if repentance hath killed sins, the censure of others (who perhaps are greater sinners in another kind, if Repentance hath killed Sins, the censure of Others (who perhaps Are greater Sinners in Another kind, cs n1 vhz vvn n2, dt n1 pp-f n2-jn (r-crq av vbr jc n2 p-acp j-jn n1, (8) part (DIV2) 46 Image 7
1108 then ever the Penitent was in his kind) ought not to keep them alive, this is to be as evil, then ever the Penitent was in his kind) ought not to keep them alive, this is to be as evil, av av dt n-jn vbds p-acp po31 n1) vmd xx pc-acp vvi pno32 j, d vbz pc-acp vbi p-acp n-jn, (8) part (DIV2) 46 Image 7
1109 as the Devil, who will never cease to be Calumniator Fratrum, the Accuser of the brethren; as the devil, who will never cease to be Calumniator Fratrum, the Accuser of the brothers; c-acp dt n1, r-crq vmb av-x vvi pc-acp vbi n1 fw-la, dt n1 pp-f dt n2; (8) part (DIV2) 46 Image 7
1110 The Devils have nothing to do with the Reformed, and are there men that are worse then Devils? will not they which cry out so much for Reformation, accept of Reformation? is not reformation of conscience better then reformation of tenets? must a man be their own convert, The Devils have nothing to do with the Reformed, and Are there men that Are Worse then Devils? will not they which cry out so much for Reformation, accept of Reformation? is not Reformation of conscience better then Reformation of tenets? must a man be their own convert, dt n2 vhb pix pc-acp vdi p-acp dt vvn, cc vbr a-acp n2 cst vbr av-jc cs n2? vmb xx pns32 r-crq vvb av av av-d p-acp n1, vvb pp-f n1? vbz xx n1 pp-f n1 av-jc cs n1 pp-f n2? vmb dt n1 vbb po32 d vvi, (8) part (DIV2) 46 Image 7
1111 or else he is no Penitent? what are many men turned Donatists? and confine all religion to Artemia, and the holy Mount? no if I as a Reformed man should exceed others in true strictnesse I should not fear my former sins, nor other mens present censures; or Else he is no Penitent? what Are many men turned Donatists? and confine all Religion to Artemia, and the holy Mount? no if I as a Reformed man should exceed Others in true strictness I should not Fear my former Sins, nor other men's present censures; cc av pns31 vbz dx j-jn? q-crq vbr d n2 vvd n2? cc vvb d n1 p-acp np1, cc dt j n1? uh-dx cs pns11 p-acp dt vvn n1 vmd vvi n2-jn p-acp j n1 pns11 vmd xx vvi po11 j n2, ccx j-jn ng2 j n2; (8) part (DIV2) 46 Image 7
1112 yet as Reformed as the best are we cannot be absolute. yet as Reformed as the best Are we cannot be absolute. av c-acp vvn p-acp dt js vbr pns12 vmbx vbi j. (8) part (DIV2) 46 Image 7
1113 In reformation there will be imperfections, and till we can get the unregenerate man quite mortifi'd there will be a vicissitude of operations concerning grace, and corrupt nature; In Reformation there will be imperfections, and till we can get the unregenerate man quite mortified there will be a vicissitude of operations Concerning grace, and corrupt nature; p-acp n1 a-acp vmb vbi n2, cc c-acp pns12 vmb vvi dt j n1 av vvn a-acp vmb vbi dt n1 pp-f n2 vvg n1, cc j n1; (8) part (DIV2) 46 Image 7
1114 well then, Monarchy hath imperfections, what then? if thou canst not be without failings, well then, Monarchy hath imperfections, what then? if thou Canst not be without failings, av av, n1 vhz n2, r-crq av? cs pns21 vm2 xx vbi p-acp n2-vvg, (8) part (DIV2) 46 Image 7
1115 why should Monarchy be rejected for debilities, and imbecillities? Fearest thou not God, seeing thou art in the same condemnation? till thou canst get a pure conscience cry not out too loudly for a pure Monarchy; why should Monarchy be rejected for debilities, and imbecilities? Fearest thou not God, seeing thou art in the same condemnation? till thou Canst get a pure conscience cry not out too loudly for a pure Monarchy; c-crq vmd n1 vbi vvn p-acp n2, cc n2? vv2 pns21 xx np1, vvg pns21 vb2r p-acp dt d n1? c-acp pns21 vm2 vvi dt j n1 vvb xx av av av-j c-acp dt j n1; (8) part (DIV2) 46 Image 7
1116 but suppose that there have been errors, may not Monarchy turn a Convert? what shal not reformed Monarchy obtain thy pardon? what inflexible, inexorable to a Penitent? hard hearted Judge, I would not wish thy sanctity to be tried at such a barre; but suppose that there have been errors, may not Monarchy turn a Convert? what shall not reformed Monarchy obtain thy pardon? what inflexible, inexorable to a Penitent? hard hearted Judge, I would not wish thy sanctity to be tried At such a bar; cc-acp vvb cst pc-acp vhi vbn n2, vmb xx n1 vvi dt vvb? q-crq vmb xx vvn n1 vvi po21 n1? q-crq j, j p-acp dt j-jn? j j-vvn n1, pns11 vmd xx vvi po21 n1 pc-acp vbi vvn p-acp d dt n1; (8) part (DIV2) 46 Image 7
1117 a scandalous person (whatsoever mad rage hath been used to such persons) ought not to be ejected, a scandalous person (whatsoever mad rage hath been used to such Persons) ought not to be ejected, dt j n1 (r-crq j n1 vhz vbn vvn p-acp d n2) vmd xx pc-acp vbi vvn, (8) part (DIV2) 46 Image 7
1118 or rejected till he hath had his reiterated Church-warning; or rejected till he hath had his reiterated Church-warning; cc vvn c-acp pns31 vhz vhn po31 j n1; (8) part (DIV2) 46 Image 7
1119 for doubtlesse a scandalous person ought to have as much favour as an Heretick, who is not to be rejected till he hath been twice admonished, Titus 3.10. for doubtless a scandalous person ought to have as much favour as an Heretic, who is not to be rejected till he hath been twice admonished, Titus 3.10. c-acp av-j dt j n1 vmd pc-acp vhi p-acp d n1 p-acp dt n1, r-crq vbz xx pc-acp vbi vvn c-acp pns31 vhz vbn av vvn, np1 crd. (8) part (DIV2) 46 Image 7
1120 Then shall Monarchy be a Contumax, when it hath been a Suppliant, and without the help of other Physick hath cured her Itch by her own fasting spittle? what shall not Monarchy reformed have thy indulgence? what is there yet wanting? must it be thy convert, Then shall Monarchy be a Contumax, when it hath been a Suppliant, and without the help of other Physic hath cured her Itch by her own fasting spittle? what shall not Monarchy reformed have thy indulgence? what is there yet wanting? must it be thy convert, av vmb n1 vbi dt np1, c-crq pn31 vhz vbn dt j-jn, cc p-acp dt n1 pp-f j-jn n1 vhz vvn po31 n1 p-acp po31 d j-vvg n1? q-crq vmb xx n1 vvn vhb po21 n1? q-crq vbz a-acp av vvg? vmb pn31 vbi po21 vvi, (8) part (DIV2) 46 Image 7
1121 or else is it a Castaway? then the contention is not about the calling but the Owner; or Else is it a Castaway? then the contention is not about the calling but the Owner; cc av vbz pn31 dt n1? av dt n1 vbz xx p-acp dt n-vvg p-acp dt n1; (8) part (DIV2) 46 Image 7
1122 and I believe if Monarchy would subscribe to thy Tenets, and seal thee Patents, and fight for thy Cause, Monarchy should he held lawfull enough. and I believe if Monarchy would subscribe to thy Tenets, and seal thee Patents, and fight for thy Cause, Monarchy should he held lawful enough. cc pns11 vvb cs n1 vmd vvi p-acp po21 n2, cc vvb pno21 n2, cc vvi p-acp po21 n1, n1 vmd pns31 vvd j av-d. (8) part (DIV2) 46 Image 7
1123 Would'st thou be a friend to Monarchy, if it would be thy friend and Champion? Yes, thou wouldest not refuse the name of Royalist, Wouldst thou be a friend to Monarchy, if it would be thy friend and Champion? Yes, thou Wouldst not refuse the name of Royalist, vmd2 pns21 vbi dt n1 p-acp n1, cs pn31 vmd vbi po21 n1 cc n1? uh, pns21 vmd2 xx vvi dt n1 pp-f n1, (8) part (DIV2) 46 Image 7
1124 and write more Encomiums in the honour of Monarchie, then ever any (as thou callest them) of the Courtscribes did; alas! and write more Encomiums in the honour of Monarchy, then ever any (as thou Callest them) of the Courtscribes did; alas! cc vvb dc n2 p-acp dt n1 pp-f n1, av av d (c-acp pns21 vv2 pno32) pp-f dt vvz vdd; uh! (8) part (DIV2) 46 Image 7
1125 men can change their opinions, or relaxe in their rigours, if it be for their ends, men can change their opinions, or relax in their rigours, if it be for their ends, n2 vmb vvi po32 n2, cc n1 p-acp po32 n2, cs pn31 vbb p-acp po32 n2, (8) part (DIV2) 46 Image 7
1126 as easily as an Anabaptist can fight, possess Estates, pay Customes, or swear, & inforce severe oathes on others; as Easily as an Anabaptist can fight, possess Estates, pay Customs, or swear, & enforce severe Oaths on Others; c-acp av-j c-acp dt np1 vmb vvi, vvb n2, vvb n2, cc vvi, cc vvi j n2 p-acp n2-jn; (8) part (DIV2) 46 Image 7
1127 It is not Monarchy therefore that is the quarrell, but that men cannot make Monarchy their own Monopoly. It is not Monarchy Therefore that is the quarrel, but that men cannot make Monarchy their own Monopoly. pn31 vbz xx n1 av cst vbz dt n1, cc-acp d n2 vmbx vvi n1 po32 d n1. (8) part (DIV2) 46 Image 7
1128 What a Saint might a Monarch be, if he could do two things, please parties, and get a general conscience! What a Saint might a Monarch be, if he could do two things, please parties, and get a general conscience! q-crq dt n1 vmd dt n1 vbi, cs pns31 vmd vdi crd n2, vvb n2, cc vvi dt j n1! (8) part (DIV2) 46 Image 7
1129 But if he will not submit to this, then the imperfections of Monarchy shall be sought out, But if he will not submit to this, then the imperfections of Monarchy shall be sought out, p-acp cs pns31 vmb xx vvi p-acp d, cs dt n2 pp-f n1 vmb vbi vvn av, (8) part (DIV2) 46 Image 7
1130 and these shall be urged to blemish and blast it, but if the calling be just of it self, they are not imperfections which can abolish it. and these shall be urged to blemish and blast it, but if the calling be just of it self, they Are not imperfections which can Abolah it. cc d vmb vbi vvn pc-acp vvi cc vvi pn31, cc-acp cs dt n1 vbb j pp-f pn31 n1, pns32 vbr xx n2 r-crq vmb vvi pn31. (8) part (DIV2) 46 Image 7
1131 No, blame the errours, but not abrogate the function, will any man shut up his windowes, No, blame the errors, but not abrogate the function, will any man shut up his windows, uh-dx, vvb dt n2, cc-acp xx vvi dt n1, vmb d n1 vvn a-acp po31 n2, (8) part (DIV2) 46 Image 7
1132 because some men have cast themselves headlong out of them? or pluck down Pulpits, Because Some men have cast themselves headlong out of them? or pluck down Pulpits, c-acp d n2 vhb vvn px32 av-j av pp-f pno32? cc vvb a-acp n2, (8) part (DIV2) 46 Image 7
1133 because some men have preached false Doctrine in them? or refuse to receive the Communion, Because Some men have preached false Doctrine in them? or refuse to receive the Communion, c-acp d n2 vhb vvn j n1 p-acp pno32? cc vvb pc-acp vvi dt n1, (8) part (DIV2) 46 Image 7
1134 because some men have been poysoned by it? wilt thou kill thy horse, because he doth halt? or pull down thy house because it hath a smoaky chimney? or pluck thy eye out of thy head because it is blood-shotten? no, expell the grievance, but honour the calling. Because Some men have been poisoned by it? wilt thou kill thy horse, Because he does halt? or pull down thy house Because it hath a smoky chimney? or pluck thy eye out of thy head Because it is bloodshotten? no, expel the grievance, but honour the calling. c-acp d n2 vhb vbn j-vvn p-acp pn31? vm2 pns21 vvi po21 n1, c-acp pns31 vdz vvi? cc vvb a-acp po21 n1 c-acp pn31 vhz dt j n1? cc vvb po21 n1 av pp-f po21 n1 c-acp pn31 vbz j? uh-dx, vvi dt n1, cc-acp vvb dt n-vvg. (8) part (DIV2) 46 Image 7
1135 Kingship in the State of nature is no damned Office, for the King of Egypt or Babylon the Great Cham, or great Turk are lawfull Kings, much less is Monarchy reformed a child of perdition; Kingship in the State of nature is no damned Office, for the King of Egypt or Babylon the Great Cham, or great Turk Are lawful Kings, much less is Monarchy reformed a child of perdition; n1 p-acp dt n1 pp-f n1 vbz dx j-vvn n1, p-acp dt n1 pp-f np1 cc np1 dt j n1, cc j np1 vbr j n2, av-d dc vbz n1 vvn dt n1 pp-f n1; (8) part (DIV2) 46 Image 7
1136 for though thou in the state of regeneration art not an absolute Sinner, yet thou art not an absolute Saint, what then? thou which in thy best mortal condition art an half Devil, wouldst thou have a King a pure Angel? fearest thou not God seeing thou art in the same condemnation? I must shew thee the lees in thine own vessell, for though thou in the state of regeneration art not an absolute Sinner, yet thou art not an absolute Saint, what then? thou which in thy best Mortal condition art an half devil, Wouldst thou have a King a pure Angel? Fearest thou not God seeing thou art in the same condemnation? I must show thee the lees in thine own vessel, c-acp cs pns21 p-acp dt n1 pp-f n1 n1 xx dt j n1, av pns21 vb2r xx dt j n1, r-crq av? pns21 r-crq p-acp po21 js j-jn n1 n1 dt j-jn n1, vmd2 pns21 vhi dt n1 dt j n1? vv2 pns21 xx np1 vvg pns21 vb2r p-acp dt d n1? pns11 vmb vvi pno21 dt n2 p-acp po21 d n1, (8) part (DIV2) 46 Image 7
1137 and the husk that grows about thine own sined wheat, or else I shall never strike thee mute from clamouring against Monarchy. and the husk that grows about thine own sinned wheat, or Else I shall never strike thee mute from clamouring against Monarchy. cc dt n1 cst vvz p-acp po21 d vvd n1, cc av pns11 vmb av-x vvi pno21 j-jn p-acp vvg p-acp n1. (8) part (DIV2) 46 Image 7
1138 All Governments have their frailties, but none fewer then Monarchy: All Governments have their frailties, but none fewer then Monarchy: av-d n2 vhb po32 n2, cc-acp pix dc cs n1: (8) part (DIV2) 46 Image 7
1139 we have had trial of thy several forms, and find them more deformed then that which thou wouldst have looked upon with a loathing eye, we have had trial of thy several forms, and find them more deformed then that which thou Wouldst have looked upon with a loathing eye, pns12 vhb vhn n1 pp-f po21 j n2, cc vvi pno32 dc vvn cs d r-crq pns21 vmd2 vhi vvn p-acp p-acp dt n-vvg n1, (8) part (DIV2) 46 Image 7
1140 as a Morian. The wise God no doubt knew this very well, and therefore he instituted Monarchy as the calling most approved by himself, as a Morian. The wise God no doubt knew this very well, and Therefore he instituted Monarchy as the calling most approved by himself, c-acp dt jp. dt j np1 dx n1 vvd d av av, cc av pns31 vvd n1 p-acp dt n1 av-ds vvn p-acp px31, (8) part (DIV2) 46 Image 7
1141 and which he knew least obnoxious to culpablenesse; and which he knew least obnoxious to culpablenesse; cc r-crq pns31 vvd av-ds j p-acp n1; (8) part (DIV2) 46 Image 7
1142 as he himself is but one God, so he would have but one Substitute to represent him upon earth; as he himself is but one God, so he would have but one Substitute to represent him upon earth; c-acp pns31 px31 vbz p-acp crd np1, av pns31 vmd vhi cc-acp crd n1 pc-acp vvi pno31 p-acp n1; (8) part (DIV2) 46 Image 7
1143 he is not for Men, but for a Man. But by a Man, &c. Applicat. First, This doth shew that God doth not in Government work all immediately by himself, he is not for Men, but for a Man. But by a Man, etc. Application. First, This does show that God does not in Government work all immediately by himself, pns31 vbz xx p-acp n2, p-acp p-acp dt n1 p-acp p-acp dt n1, av j. ord, d vdz vvi cst np1 vdz xx p-acp n1 vvi d av-j p-acp px31, (8) part (DIV2) 46 Image 7
1144 but doth choose Man to be subservient to him in ruling the world. I will set up Shepheards over them, which shall feed them, Jer. 23.4. They shall be of thee, which shall build up the old wast places, Es. 48.12. Is not a King expedient to make a Kingdome happy? yes, A King by judgement maintaineth a Countrey, Prov. 29.4. Him hath he appointed, (or set) as blessings, Psal 21.6. The great God is the principal, but this Man is the subordinate Agent; but does choose Man to be subservient to him in ruling the world. I will Set up Shepherds over them, which shall feed them, Jer. 23.4. They shall be of thee, which shall built up the old waste places, Es. 48.12. Is not a King expedient to make a Kingdom happy? yes, A King by judgement maintaineth a Country, Curae 29.4. Him hath he appointed, (or Set) as blessings, Psalm 21.6. The great God is the principal, but this Man is the subordinate Agent; cc-acp vdz vvi n1 pc-acp vbi fw-fr p-acp pno31 p-acp vvg dt n1. pns11 vmb vvi a-acp n2 p-acp pno32, r-crq vmb vvi pno32, np1 crd. pns32 vmb vbi pp-f pno21, r-crq vmb vvi a-acp dt j n1 n2, np1 crd. vbz xx dt n1 j pc-acp vvi dt n1 j? uh, dt n1 p-acp n1 vvz dt n1, np1 crd. pno31 vhz pns31 vvn, (cc vvn) c-acp n2, np1 crd. dt j np1 vbz dt n-jn, cc-acp d n1 vbz dt j n1; (8) part (DIV2) 47 Image 7
1145 God is the chief Doctour, but a King too is a Physician to cure the maladies of a Nation. Man is Gods Deputy, Delegate. God is the chief Doctor, but a King too is a physician to cure the maladies of a nation. Man is God's Deputy, Delegate. np1 vbz dt j-jn n1, cc-acp dt n1 av vbz dt n1 pc-acp vvi dt n2 pp-f dt n1. n1 vbz npg1 n1, np1. (8) part (DIV2) 47 Image 7
1146 Man is the principal in Generation, yet the help of the woman is used for conception; Man is the principal in Generation, yet the help of the woman is used for conception; n1 vbz dt j-jn p-acp n1, av dt n1 pp-f dt n1 vbz vvn p-acp n1; (8) part (DIV2) 47 Image 7
1147 so though God be the prime Ruler, yet for the execution of Government, God doth make use of the womb of Magistracy. so though God be the prime Ruler, yet for the execution of Government, God does make use of the womb of Magistracy. av cs np1 vbb dt j-jn n1, av p-acp dt n1 pp-f n1, np1 vdz vvi n1 pp-f dt n1 pp-f n1. (8) part (DIV2) 47 Image 7
1148 Rex servit Deo, leges justas praecipiendo, & contrarias abrogando; A King doth serve God in enjoyning good Lawes, and abrogating bad: Rex Servit God, leges Justas praecipiendo, & contrarias abrogando; A King does serve God in enjoining good Laws, and abrogating bad: fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la; dt n1 vdz vvi np1 p-acp vvg j n2, cc j-vvg j: (8) part (DIV2) 47 Image 7
1149 yea, Menander could say, that a King was NONLATINALPHABET, the enlivened Image of God Almighty. yea, Menander could say, that a King was, the enlivened Image of God Almighty. uh, np1 vmd vvi, cst dt n1 vbds, dt j-vvn n1 pp-f np1 j-jn. (8) part (DIV2) 47 Image 7
1150 That when we do not, and indeed cannot see God personally reigning upon earth (for no man can see God and live ) yet we may see him in this Image. That when we do not, and indeed cannot see God personally reigning upon earth (for no man can see God and live) yet we may see him in this Image. cst c-crq pns12 vdb xx, cc av vmbx vvi np1 av-j vvg p-acp n1 (c-acp dx n1 vmb vvi np1 cc vvi) av pns12 vmb vvi pno31 p-acp d n1. (8) part (DIV2) 47 Image 7
1151 We may discern God shining in this bright pillar going before us, or behold him representing himself in these glorious back parts. We may discern God shining in this bright pillar going before us, or behold him representing himself in these glorious back parts. pns12 vmb vvi np1 vvg p-acp d j n1 vvg p-acp pno12, cc vvb pno31 vvg px31 p-acp d j n1 n2. (8) part (DIV2) 47 Image 7
1152 A King is as the Sun-glasse, wherein the splendor of the Sun is clearly manifested. A King is as the Sun-glass, wherein the splendour of the Sun is clearly manifested. dt n1 vbz p-acp dt n1, c-crq dt n1 pp-f dt n1 vbz av-j vvn. (8) part (DIV2) 47 Image 7
1153 God doth heal the bitter waters of a Nations distempered manners, by this sweet tree cast into it, God does heal the bitter waters of a nations distempered manners, by this sweet tree cast into it, np1 vdz vvi dt j n2 pp-f dt n2 vvn n2, p-acp d j n1 vvn p-acp pn31, (8) part (DIV2) 47 Image 7
1154 or doth feed an whole Camp with this celestial Manna. God doth not act all by himself, but much by his inferiour Substitute: or does feed an Whole Camp with this celestial Manna. God does not act all by himself, but much by his inferior Substitute: cc vdz vvi dt j-jn n1 p-acp d j n1. np1 vdz xx vvi d p-acp px31, cc-acp d p-acp po31 j-jn n1: (8) part (DIV2) 47 Image 7
1155 we ought for an happy Government to depend upon God as the spring, but upon Man as the Channel: we ought for an happy Government to depend upon God as the spring, but upon Man as the Channel: pns12 vmd p-acp dt j n1 pc-acp vvi p-acp np1 p-acp dt n1, cc-acp p-acp n1 p-acp dt n1: (8) part (DIV2) 47 Image 7
1156 he doth not honour God, which doth not respect his Providore general. They have not cast thee away, but they have cast me away; he does not honour God, which does not respect his Providore general. They have not cast thee away, but they have cast me away; pns31 vdz xx vvi np1, r-crq vdz xx vvi po31 np1 n1. pns32 vhb xx vvn pno21 av, cc-acp pns32 vhb vvn pno11 av; (8) part (DIV2) 47 Image 7
1157 we may contemn God in his Ruler. we may contemn God in his Ruler. pns12 vmb vvi np1 p-acp po31 n1. (8) part (DIV2) 47 Image 7
1158 Thou wilt respect the Messenger that brings thee thy Patent, and not a King, which from God doth present thee with a Charter of so many rich Priviledges? yes, blesse God, Thou wilt respect the Messenger that brings thee thy Patent, and not a King, which from God does present thee with a Charter of so many rich Privileges? yes, bless God, pns21 vm2 vvi dt n1 cst vvz pno21 po21 n1, cc xx dt n1, r-crq p-acp np1 vdz vvi pno21 p-acp dt n1 pp-f av d j n2? uh, vvb np1, (8) part (DIV2) 47 Image 7
1159 and reverence his Steadsman, his Vicegerent. God doth reign in such; and Reverence his Steadsman, his Vicegerent. God does Reign in such; cc vvi po31 n1, po31 n1. np1 vdz vvi p-acp d; (8) part (DIV2) 47 Image 7
1160 though the blessing doth come from God, yet the administration of it doth come from Man. The Nation is often sick, though the blessing does come from God, yet the administration of it does come from Man. The nation is often sick, cs dt n1 vdz vvi p-acp np1, av dt n1 pp-f pn31 vdz vvi p-acp n1 dt n1 vbz av j, (8) part (DIV2) 47 Image 7
1161 and often cured, but God doth appoint a Party in his stead to work the recovery; Man is the Physitian. But by a Man, &c. 2. Secondly, this doth serve to shew the wonder of Government; and often cured, but God does appoint a Party in his stead to work the recovery; Man is the physician. But by a Man, etc. 2. Secondly, this does serve to show the wonder of Government; cc av vvn, cc-acp np1 vdz vvi dt n1 p-acp po31 n1 pc-acp vvi dt n1; n1 vbz dt n1. cc-acp p-acp dt n1, av crd ord, d vdz vvi pc-acp vvi dt n1 pp-f n1; (8) part (DIV2) 47 Image 7
1162 Government is ars artium, the art of arts; Government is ars Arts, the art of arts; n1 vbz fw-la fw-la, dt n1 pp-f n2; (8) part (DIV2) 48 Image 7
1163 certantibus ventis mare concutitur. The Sea is shaken with contrary winds, but not more then a Commonwealth with the whirlwinds of mens opposite dispositions. certantibus ventis mare concutitur. The Sea is shaken with contrary winds, but not more then a Commonwealth with the whirlwinds of men's opposite dispositions. fw-la fw-la fw-la fw-la. dt n1 vbz vvn p-acp j-jn n2, cc-acp xx dc cs dt n1 p-acp dt n2 pp-f ng2 j-jn n2. (8) part (DIV2) 48 Image 7
1164 It was a singular thing to see Heliogabalus to have tamed Tygers, so that he could drive them in his Chariot; It was a singular thing to see Heliogabalus to have tamed Tigers, so that he could drive them in his Chariot; pn31 vbds dt j n1 pc-acp vvi np1 pc-acp vhi vvn n2, av cst pns31 vmd vvi pno32 p-acp po31 n1; (8) part (DIV2) 48 Image 7
1165 but more admirable is it to see a King so to moderate the fiery natures of men, that they are pliant to his Soveraign authority, but more admirable is it to see a King so to moderate the fiery nature's of men, that they Are pliant to his Sovereign Authority, cc-acp av-dc j vbz pn31 pc-acp vvi dt n1 av pc-acp vvi dt j n2 pp-f n2, cst pns32 vbr j p-acp po31 j-jn n1, (8) part (DIV2) 48 Image 7
1166 and he can mak them draw the Chariot of his legal commands; and he can make them draw the Chariot of his Legal commands; cc pns31 vmb vvi pno32 vvi dt n1 pp-f po31 j n2; (8) part (DIV2) 48 Image 7
1167 Is not this marvellous? what is a King to rule a whole Nation? He is but a Man to a multitude. Is not this marvellous? what is a King to Rule a Whole nation? He is but a Man to a multitude. vbz xx d j? q-crq vbz dt n1 pc-acp vvi dt j-jn n1? pns31 vbz p-acp dt n1 p-acp dt n1. (8) part (DIV2) 48 Image 7
1168 Who knows how the bones grow in the womb; Who knows how the bones grow in the womb; r-crq vvz c-crq dt n2 vvb p-acp dt n1; (8) part (DIV2) 48 Image 7
1169 so who knows how the various humours of a Land are by the wisdome, and power of one man kept in good order. so who knows how the various humours of a Land Are by the Wisdom, and power of one man kept in good order. av r-crq vvz c-crq dt j n2 pp-f dt n1 vbr p-acp dt n1, cc n1 pp-f crd n1 vvn p-acp j n1. (8) part (DIV2) 48 Image 7
1170 The regular motions of the heavens are beyond apprehension, so are the ordinate motions in a Kingdome: The regular motions of the heavens Are beyond apprehension, so Are the ordinate motions in a Kingdom: dt j n2 pp-f dt n2 vbr p-acp n1, av vbr dt j n2 p-acp dt n1: (8) part (DIV2) 48 Image 7
1171 doubtlesse God must highly inspire the heart of the Prince, and encline the hearts of the people to keep them in this sweet composure. doubtless God must highly inspire the heart of the Prince, and incline the hearts of the people to keep them in this sweet composure. av-j np1 vmb av-j vvi dt n1 pp-f dt n1, cc vvi dt n2 pp-f dt n1 pc-acp vvi pno32 p-acp d j n1. (8) part (DIV2) 48 Image 7
1172 He must be a rare Prince to keep such an Instrument in tune, and a choice Physitian that could preserve such a Body in a due crasis. He must be a rare Prince to keep such an Instrument in tune, and a choice physician that could preserve such a Body in a due crasis. pns31 vmb vbi dt j n1 pc-acp vvi d dt n1 p-acp n1, cc dt j n1 cst vmd vvi d dt n1 p-acp dt j-jn n1. (8) part (DIV2) 48 Image 7
1173 Have I conceived all this people, or begotten them, that thou shouldest say unto me, carry them in thy bosome as a Nurse beareth her sucking child? Numb. 11.12. It is much, that a Nurse should have breasts enough for such a numerous company. Have I conceived all this people, or begotten them, that thou Shouldst say unto me, carry them in thy bosom as a Nurse bears her sucking child? Numb. 11.12. It is much, that a Nurse should have breasts enough for such a numerous company. vhb pns11 vvn d d n1, cc vvn pno32, cst pns21 vmd2 vvi p-acp pno11, vvb pno32 p-acp po21 n1 p-acp dt n1 vvz po31 j-vvg n1? j. crd. pn31 vbz av-d, cst dt n1 vmd vhi n2 av-d p-acp d dt j n1. (8) part (DIV2) 48 Image 7
1174 A Prince might say with Moses, I am not able to bear all this people, it is a burthen too heavy for mee, Numb. 11.14. He had need have shoulders as strong as those of Atlas, which should bear such a weight. A Prince might say with Moses, I am not able to bear all this people, it is a burden too heavy for me, Numb. 11.14. He had need have shoulders as strong as those of Atlas, which should bear such a weight. dt n1 vmd vvi p-acp np1, pns11 vbm xx j pc-acp vvi d d n1, pn31 vbz dt n1 av j c-acp pno11, j. crd. pns31 vhd n1 vhi n2 p-acp j c-acp d pp-f np1, r-crq vmd vvi d dt n1. (8) part (DIV2) 48 Image 7
1175 Oh therefore pray for thy Prince, and obey thy Prince, dishonour not his person, disturbe not his Government, O Therefore pray for thy Prince, and obey thy Prince, dishonour not his person, disturb not his Government, uh av vvb p-acp po21 n1, cc vvb po21 n1, vvb xx po31 n1, vvi xx po31 n1, (8) part (DIV2) 48 Image 7
1176 for as Solomon said, Who is able to Iudge this mighty people, 1 Kings 3.9. A mighty people, a mighty charge; for as Solomon said, Who is able to Judge this mighty people, 1 Kings 3.9. A mighty people, a mighty charge; c-acp c-acp np1 vvd, r-crq vbz j pc-acp vvi d j n1, crd n2 crd. dt j n1, dt j n1; (8) part (DIV2) 48 Image 7
1177 he had need be a person of high perfections, and ye of due subjection, where such a trust should be discharged. he had need be a person of high perfections, and you of due subjection, where such a trust should be discharged. pns31 vhd n1 vbi dt n1 pp-f j n2, cc pn22 pp-f j-jn n1, c-crq d dt n1 vmd vbi vvn. (8) part (DIV2) 48 Image 7
1178 Fie then upon the Male-content, shame to the Mutineer, the King hath enough to doe to keep the obedient constant in duty, what then should he be molested, to quel the stubborn, Fie then upon the Malcontent, shame to the Mutineer, the King hath enough to do to keep the obedient constant in duty, what then should he be molested, to quel the stubborn, uh av p-acp dt j, n1 p-acp dt n1, dt n1 vhz av-d pc-acp vdi pc-acp vvi dt j j p-acp n1, r-crq av vmd pns31 vbi vvn, p-acp fw-fr dt j, (8) part (DIV2) 48 Image 7
1179 and obstinate? he hath forraign dangers enough to prevent, he had not need have domestick jarres to pacify. and obstinate? he hath foreign dangers enough to prevent, he had not needs have domestic jars to pacify. cc j? pns31 vhz j n2 av-d pc-acp vvi, pns31 vhd xx av vhi j-jn n2 pc-acp vvi. (8) part (DIV2) 48 Image 7
1180 That heart is arrogant, and that head pragmatical, that doth consult, and contrive variances, and grievances against his Prince, wearied with State-cares. That heart is arrogant, and that head pragmatical, that does consult, and contrive variances, and grievances against his Prince, wearied with State-cares. cst n1 vbz j, cc d n1 j, cst vdz vvi, cc vvi n2, cc n2 p-acp po31 n1, vvn p-acp n2. (8) part (DIV2) 48 Image 7
1181 Away therefore, ye turbulent and seditious spirits, ye deserve not the eyes in your heads to look upon a King, Away Therefore, you turbulent and seditious spirits, you deserve not the eyes in your Heads to look upon a King, av av, pn22 j cc j n2, pn22 vvb xx dt n2 p-acp po22 n2 pc-acp vvi p-acp dt n1, (8) part (DIV2) 48 Image 7
1182 nor feet upon your bodies to walk through his Territories, nor your necks upon your shoulders to carry them unshaken under his Government, which are carping, traducing, nor feet upon your bodies to walk through his Territories, nor your necks upon your shoulders to carry them unshaken under his Government, which Are carping, traducing, ccx n2 p-acp po22 n2 pc-acp vvi p-acp po31 n2, ccx po22 n2 p-acp po22 n2 pc-acp vvi pno32 j-vvn p-acp po31 n1, r-crq vbr n-vvg, vvg, (8) part (DIV2) 48 Image 7
1183 and perhaps ready for challenging, and fighting to disturbe the reign of a just Prince. and perhaps ready for challenging, and fighting to disturb the Reign of a just Prince. cc av j p-acp vvg, cc vvg pc-acp vvi dt n1 pp-f dt j n1. (8) part (DIV2) 48 Image 7
1184 How shall he Govern the quarrelling, when it is an hard thing to rule or to keep in rule the peaceable? Remember that Government is a wonder. How shall he Govern the quarreling, when it is an hard thing to Rule or to keep in Rule the peaceable? remember that Government is a wonder. q-crq vmb pns31 vvi dt vvg, c-crq pn31 vbz dt j n1 pc-acp vvi cc pc-acp vvi p-acp n1 dt j? np1 cst n1 vbz dt n1. (8) part (DIV2) 48 Image 7
1185 A King is but one to all, a particular Man, But by a man. A King is but one to all, a particular Man, But by a man. dt n1 vbz cc-acp pi p-acp d, dt j n1, cc-acp p-acp dt n1. (8) part (DIV2) 48 Image 7
1186 3. Thirdly, This doth serve to exhort persons to bear with the infirmities of a Prince, he is but a Man, wouldst thou have him without Mans frailties? Art thou so? is any man here so? since the fall was there ever man so? no, Who can say my heart is clean, I am clean from sin? Who can bring a clean thing out of filthinesse? In many things we offend all, 3. Thirdly, This does serve to exhort Persons to bear with the infirmities of a Prince, he is but a Man, Wouldst thou have him without men frailties? Art thou so? is any man Here so? since the fallen was there ever man so? no, Who can say my heart is clean, I am clean from since? Who can bring a clean thing out of filthiness? In many things we offend all, crd ord, d vdz vvi pc-acp vvi n2 pc-acp vvi p-acp dt n2 pp-f dt n1, pns31 vbz p-acp dt n1, vmd2 pns21 vhi pno31 p-acp ng1 n2? vb2r pns21 av? vbz d n1 av av? p-acp dt n1 vbds a-acp av n1 av? uh-dx, r-crq vmb vvi po11 n1 vbz j, pns11 vbm j p-acp n1? q-crq vmb vvi dt j n1 av pp-f n1? p-acp d n2 pns12 vvb d, (8) part (DIV2) 49 Image 7
1187 surely there is not a just man upon earth, that doth good, and sinneth not Eccles. 7.22. Guilts are general, and Optimus ille qui minimis urgetur. surely there is not a just man upon earth, that does good, and Sinneth not Eccles. 7.22. Guilts Are general, and Optimus Isle qui minimis urgetur. av-j a-acp vbz xx dt j n1 p-acp n1, cst vdz j, cc vvz xx np1 crd. n2 vbr j, cc fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 49 Image 7
1188 He is the best man which hath the fewest to account for; He is the best man which hath the fewest to account for; pns31 vbz dt js n1 r-crq vhz dt ds pc-acp vvi p-acp; (8) part (DIV2) 49 Image 7
1189 — quantum noxae sit ubique repertum? How much disobedience is there to be found every where? To hold thy self pure, — quantum noxae sit ubique repertum? How much disobedience is there to be found every where? To hold thy self pure, — fw-la fw-la fw-la fw-la fw-la? q-crq d n1 vbz a-acp pc-acp vbi vvn d q-crq? p-acp vvb po21 n1 j, (8) part (DIV2) 49 Image 7
1190 and thy Prince impure, this is to be just overmuch; and thy Prince impure, this is to be just overmuch; cc po21 n1 j, d vbz pc-acp vbi j av; (8) part (DIV2) 49 Image 7
1191 to condemne that in thy Prince, which thou canst not excuse in thy self, this is to be wicked overmuch. to condemn that in thy Prince, which thou Canst not excuse in thy self, this is to be wicked overmuch. pc-acp vvi cst p-acp po21 n1, r-crq pns21 vm2 xx vvi p-acp po21 n1, d vbz pc-acp vbi j av. (8) part (DIV2) 49 Image 7
1192 It is a shame Cum tua pervideas oculis mala lippus inunctis, When thou art purblind in discerning thine own faults, It is a shame Cum tua pervideas oculis mala lippus inunctis, When thou art purblind in discerning thine own Faults, pn31 vbz dt n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-crq pns21 vb2r j p-acp vvg po21 d n2, (8) part (DIV2) 49 Image 7
1193 and Eagle-eyed in prying into thy Soveraignes errours. Take thine own indictment out of the Court, before thou dost arraigne him; and Eagle-eyed in prying into thy Sovereigns errors. Take thine own indictment out of the Court, before thou dost arraign him; cc j p-acp vvg p-acp po21 n2-jn n2. vvb po21 d n1 av pp-f dt n1, c-acp pns21 vd2 vvi pno31; (8) part (DIV2) 49 Image 7
1194 cleanse away thine own Leprosy before thou dost exclaime, or declaime against his biles. cleanse away thine own Leprosy before thou dost exclaim, or declaim against his biles. vvb av po21 d n1 c-acp pns21 vd2 vvi, cc vvi p-acp po31 fw-la. (8) part (DIV2) 49 Image 7
1195 Thou canst not passe sentence upon him, till thou hast said to thine own conscience with that worthy Iudge, Annon, ego talis? Am not I such an one? Nay art thou not worse, Thou Canst not pass sentence upon him, till thou hast said to thine own conscience with that worthy Judge, Annon, ego Talis? Am not I such an one? Nay art thou not Worse, pns21 vm2 xx vvi n1 p-acp pno31, c-acp pns21 vh2 vvn p-acp po21 d n1 p-acp d j n1, av, fw-la fw-la? vbm xx pns11 d dt pi? uh n1 pns21 xx av-jc, (8) part (DIV2) 49 Image 7
1196 and superiour in wickednesse? yet how common a thing is it to see people inquisitive into Princes faylings, and superior in wickedness? yet how Common a thing is it to see people inquisitive into Princes failings, cc j-jn p-acp n1? av q-crq j dt n1 vbz pn31 pc-acp vvi n1 j p-acp n2 n2-vvg, (8) part (DIV2) 49 Image 7
1197 and to riddle their lives, and to dissect their conversations, when they their selves are by many degrees more culpable? how light soever they be in the balance, the Prince must have down weight, and to riddle their lives, and to dissect their conversations, when they their selves Are by many Degrees more culpable? how Light soever they be in the balance, the Prince must have down weight, cc p-acp n1 po32 n2, cc pc-acp vvi po32 n2, c-crq pns32 po32 n2 vbr p-acp d n2 av-dc j? q-crq n1 av pns32 vbb p-acp dt n1, dt n1 vmb vhi p-acp n1, (8) part (DIV2) 49 Image 7
1198 and want nothing of his graines. and want nothing of his grains. cc vvb pix pp-f po31 n2. (8) part (DIV2) 49 Image 7
1199 If a Prince miscarry in any thing it is the Bruit of the Kingdome, the discourse of every Lackey, and Fripperyman; If a Prince miscarry in any thing it is the Bruit of the Kingdom, the discourse of every Lackey, and Fripperyman; cs dt n1 vvb p-acp d n1 pn31 vbz dt n1 pp-f dt n1, dt n1 pp-f d n1, cc n1; (8) part (DIV2) 49 Image 7
1200 Councel-chambers will cry out of it, as if every States-man-were an Aristides, and Pulpits will not be silent, Council-chambers will cry out of it, as if every States-man-were an Aristides, and Pulpits will not be silent, n2 vmb vvi av pp-f pn31, c-acp cs d j dt np1, cc n2 vmb xx vbi j, (8) part (DIV2) 49 Image 7
1201 as if every Preacher were an Enoch. Yea some there are so rancorous, and venemous, that if they can discover no Crime, they will create some, Sincerum vas incrustare, crack the sound vessel, raise a false report, slander the footsteps of the Lords anointed. as if every Preacher were an Enoch. Yea Some there Are so rancorous, and venomous, that if they can discover no Crime, they will create Some, Sincere vas incrustare, Crac the found vessel, raise a false report, slander the footsteps of the lords anointed. c-acp cs d n1 vbdr dt np1. uh d pc-acp vbr av j, cc j, cst cs pns32 vmb vvi dx n1, pns32 vmb vvi d, np1 fw-la fw-la, vvb dt j n1, vvb dt j n1, vvb dt n2 pp-f dt n2 vvn. (8) part (DIV2) 49 Image 7
1202 Nay if they cannot question their Princes actions, they will his intentions, or if they cannot make him criminal, they will lay his servants exorbitances to his charge. Nay if they cannot question their Princes actions, they will his intentions, or if they cannot make him criminal, they will lay his Servants exorbitances to his charge. uh-x cs pns32 vmbx vvi po32 ng1 n2, pns32 vmb po31 n2, cc cs pns32 vmbx vvi pno31 j-jn, pns32 vmb vvi po31 n2 n2 p-acp po31 n1. (8) part (DIV2) 49 Image 7
1203 So apt is the age to make Invectives against Authority, and to be Libellers against the Throne; So apt is the age to make Invectives against authority, and to be Libellers against the Throne; av j vbz dt n1 pc-acp vvi n2 p-acp n1, cc pc-acp vbi n2 p-acp dt n1; (8) part (DIV2) 49 Image 7
1204 every one will be examining a Princes foot-prints, and spying out staines in the Robe of Majesty. every one will be examining a Princes footprints, and spying out stains in the Robe of Majesty. d pi vmb vbi vvg dt ng1 n2, cc vvg av vvz p-acp dt n1 pp-f n1. (8) part (DIV2) 49 Image 7
1205 That though the Scripture saith (and what is Scripture to them with it under their armes, That though the Scripture Says (and what is Scripture to them with it under their arms, cst cs dt n1 vvz (cc r-crq vbz n1 p-acp pno32 p-acp pn31 p-acp po32 n2, (8) part (DIV2) 49 Image 7
1206 and upon their tongues ends?) that we must not speak evil of Dignities, and upon their tongues ends?) that we must not speak evil of Dignities, cc p-acp po32 n2 n2?) cst pns12 vmb xx vvi j-jn pp-f n2, (8) part (DIV2) 49 Image 7
1207 or curse the King in our thoughts, yet there are men which will defame, and deprave, carpe, or curse the King in our thoughts, yet there Are men which will defame, and deprave, carp, cc vvi dt n1 p-acp po12 n2, av a-acp vbr n2 r-crq vmb vvi, cc vvi, n1, (8) part (DIV2) 49 Image 7
1208 and curse, yea they are not more violent, and virulent against any then Princes. and curse, yea they Are not more violent, and virulent against any then Princes. cc n1, uh pns32 vbr xx av-dc j, cc j p-acp d av n2. (8) part (DIV2) 49 Image 7
1209 But oh search your own consciences, and be not too searching into Princes lives, they are subject to many temptations, which never assaulted thee; But o search your own Consciences, and be not too searching into Princes lives, they Are Subject to many temptations, which never assaulted thee; p-acp uh vvb po22 d n2, cc vbb xx av vvg p-acp ng2 n2, pns32 vbr j-jn p-acp d n2, r-crq av-x vvn pno21; (8) part (DIV2) 49 Image 7
1210 the Court hath a thousand inticements, which the Country do want. Aliud sceptrum, aliud plectrum. The Scepter is one thing, the Minstrels instrument is another thing. the Court hath a thousand enticements, which the Country do want. Aliud Scepter, Aliud plectrum. The Sceptre is one thing, the Minstrels Instrument is Another thing. dt n1 vhz dt crd n2, r-crq dt n1 vdb vvi. vvn fw-la, vvn n1. dt n1 vbz crd n1, dt n2 n1 vbz j-jn n1. (8) part (DIV2) 49 Image 7
1211 There is a great difference between a Princely life, and a private life. If thy Prince therefore be not absolutely vicious, apparently idolatrous, bear with common errours. There is a great difference between a Princely life, and a private life. If thy Prince Therefore be not absolutely vicious, apparently idolatrous, bear with Common errors. pc-acp vbz dt j n1 p-acp dt j n1, cc dt j n1. cs po21 n1 av vbb xx av-j j, av-j j, vvb p-acp j n2. (8) part (DIV2) 49 Image 7
1212 How canst thou expect him to be innocent, when thou thy self must deprecate the curse of thy daily trespasses. How Canst thou expect him to be innocent, when thou thy self must deprecate the curse of thy daily Trespasses. q-crq vm2 pns21 vvi pno31 pc-acp vbi j-jn, c-crq pns21 po21 n1 vmb vvi dt n1 pp-f po21 j n2. (8) part (DIV2) 49 Image 7
1213 Be a candid Interpreter therefore of thy Princes actions, he is a Prince, he is no Cherubin, he may erre, he is but a Man. But by a Man. Be a candid Interpreter Therefore of thy Princes actions, he is a Prince, he is no Cherubin, he may err, he is but a Man. But by a Man. vbb dt j n1 av pp-f po21 ng1 n2, pns31 vbz dt n1, pns31 vbz dx n1, pns31 vmb vvi, pns31 vbz p-acp dt n1 cc-acp p-acp dt n1 (8) part (DIV2) 49 Image 7
1214 4. Fourthly, This doth shew that government doth belong to Princes, thou art not to be the Ruler, no he is the man. What? shall the Mariners limit the Pilot? the Soldiers prescribe Laws to the General? There can be no quiet state where some do not know how to rule, 4. Fourthly, This does show that government does belong to Princes, thou art not to be the Ruler, no he is the man. What? shall the Mariners limit the Pilot? the Soldiers prescribe Laws to the General? There can be no quiet state where Some do not know how to Rule, crd ord, d vdz vvi d n1 vdz vvi p-acp n2, pns21 vb2r xx pc-acp vbi dt n1, av-dx pns31 vbz dt n1. q-crq? vmb dt n2 vvb dt n1? dt n2 vvb n2 p-acp dt n1? pc-acp vmb vbi dx j-jn n1 c-crq d vdb xx vvi c-crq pc-acp vvi, (8) part (DIV2) 50 Image 7
1215 and others to submit to Authority, as Agis said. and Others to submit to authority, as Agis said. cc n2-jn pc-acp vvi p-acp n1, p-acp npg1 vvd. (8) part (DIV2) 50 Image 7
1216 If subjects take upon them to control their superiours, what is Soveraignty, but nobilis servitus, a noble kinde of slavery? as Antigonus said. If subject's take upon them to control their superiors, what is Sovereignty, but nobilis Servitus, a noble kind of slavery? as Antigonus said. cs n2-jn vvb p-acp pno32 pc-acp vvi po32 n2-jn, r-crq vbz n1, cc-acp fw-la fw-la, dt j n1 pp-f n1? p-acp npg1 vvd. (8) part (DIV2) 50 Image 7
1217 Then that of Saturninus will be verified, quantum mali sit imperare, What a great mischief would it be to be a chief Magistrate? There is a genetal confusion, where omnia licent omnibus, as Fronto said, all things are left to the liberty of a general determining. Then that of Saturninus will be verified, quantum mali sit Imperare, What a great mischief would it be to be a chief Magistrate? There is a genetal confusion, where omnia licent omnibus, as Fronto said, all things Are left to the liberty of a general determining. cs d pp-f np1 vmb vbi vvn, fw-la fw-la fw-la j, q-crq dt j n1 vmd pn31 vbi pc-acp vbi dt j-jn n1? pc-acp vbz dt n1 n1, c-crq fw-la j fw-la, p-acp np1 vvd, d n2 vbr vvn p-acp dt n1 pp-f dt n1 vvg. (8) part (DIV2) 50 Image 7
1218 The wearing of a Crown should doubtlesse carry more majesty with it, the golden reines of Authority should carry a more restraining power with them. The wearing of a Crown should doubtless carry more majesty with it, the golden reins of authority should carry a more restraining power with them. dt n-vvg pp-f dt n1 vmd av-j vvi dc n1 p-acp pn31, dt j n2 pp-f n1 vmd vvi dt av-dc vvg n1 p-acp pno32. (8) part (DIV2) 50 Image 7
1219 Doth not Scripture enjoyn so? yes I advertise thee to take heed to the Kings Commandement Eccl. 8.2. Be subject to principalities, and powers, Tit. 3.1. ye must be subject not onely for wrath, but conscience sake, Rom. 13.5. Does not Scripture enjoin so? yes I advertise thee to take heed to the Kings Commandment Ecclesiastes 8.2. Be Subject to principalities, and Powers, Tit. 3.1. you must be Subject not only for wrath, but conscience sake, Rom. 13.5. vdz xx n1 vvi av? uh pns11 vvi pno21 pc-acp vvi n1 p-acp dt ng1 n1 np1 crd. vbb j-jn p-acp n2, cc n2, np1 crd. pn22 vmb vbi j-jn xx av-j p-acp n1, cc-acp n1 n1, np1 crd. (8) part (DIV2) 50 Image 7
1220 Quid iniquius, quam velle se obtemperari à minoribus, & nolle obtemperare majoribus? what more unjust then that men would be obeyed of their inferiours, Quid iniquius, quam velle se obtemperari à minoribus, & nolle obtemperare majoribus? what more unjust then that men would be obeyed of their inferiors, fw-la fw-la, fw-la fw-fr fw-la fw-la fw-fr fw-la, cc fw-la j fw-la? q-crq dc j cs d n2 vmd vbi vvn pp-f po32 n2-jn, (8) part (DIV2) 50 Image 7
1221 and will not obey their superiours? Art thou to try Masteries with Princes? or to plucke Kings by the throat? to contest with their Laws? or to strive that thy will might be rather obeyed then their Mandates? This is for thee to give them onely the Chaire of State, and will not obey their superiors? Art thou to try Masteries with Princes? or to pluck Kings by the throat? to contest with their Laws? or to strive that thy will might be rather obeyed then their Mandates? This is for thee to give them only the Chair of State, cc vmb xx vvi po32 n2-jn? vb2r pns21 pc-acp vvi n2 p-acp n2? cc pc-acp vvi n2 p-acp dt n1? pc-acp vvi p-acp po32 n2? cc pc-acp vvi d po21 n1 vmd vbi av-c vvn av po32 n2? d vbz p-acp pno21 pc-acp vvi pno32 av-j dt n1 pp-f n1, (8) part (DIV2) 50 Image 7
1222 but to assume all Authority to thy self, or for thee to allow them the title of Rulers, but to assume all authority to thy self, or for thee to allow them the title of Rulers, cc-acp pc-acp vvi d n1 p-acp po21 n1, cc p-acp pno21 pc-acp vvi pno32 dt n1 pp-f n2, (8) part (DIV2) 50 Image 7
1223 but to take upon thy self to be Lord Paramount in all thy designes. but to take upon thy self to be Lord Paramount in all thy designs. cc-acp pc-acp vvi p-acp po21 n1 pc-acp vbi n1 np1 p-acp d po21 n2. (8) part (DIV2) 50 Image 7
1224 This is a strange oath of allegiance where no fealty and loyalty is exhibited, would any Lord of a Mannour be contented with such homage? that is a strange stooping before a Prince, where the knee doth bow, This is a strange oath of allegiance where no fealty and loyalty is exhibited, would any Lord of a Manor be contented with such homage? that is a strange stooping before a Prince, where the knee does bow, d vbz dt j n1 pp-f n1 c-crq dx n1 cc n1 vbz vvn, vmd d n1 pp-f dt n1 vbi vvn p-acp d n1? cst vbz dt j n-vvg p-acp dt n1, c-crq dt n1 vdz vvi, (8) part (DIV2) 50 Image 7
1225 and the heart doth strive for superiority, would any Father be satisfied with such a prostration from his child? what is this but to make Kings painted Giants? or to lead them up and down as Bearewards do their beasts of terrour? yet how common a thing is it to see Liegemen act the Prince? they swear obedience to them, and the heart does strive for superiority, would any Father be satisfied with such a prostration from his child? what is this but to make Kings painted Giants? or to led them up and down as Bearwards do their beasts of terror? yet how Common a thing is it to see Liegemen act the Prince? they swear Obedience to them, cc dt n1 vdz vvi p-acp n1, vmd d n1 vbi vvn p-acp d dt n1 p-acp po31 n1? q-crq vbz d p-acp pc-acp vvi n2 j-vvn n2? cc pc-acp vvi pno32 a-acp cc a-acp p-acp n2 vdb po32 n2 pp-f n1? av q-crq j dt n1 vbz pn31 pc-acp vvi n2 vvi dt n1? pns32 vvb n1 p-acp pno32, (8) part (DIV2) 50 Image 7
1226 but all their subjection is in laying their hands upon a book. but all their subjection is in laying their hands upon a book. cc-acp d po32 n1 vbz p-acp vvg po32 n2 p-acp dt n1. (8) part (DIV2) 50 Image 7
1227 They will have their own desires, or else they will fright him, and fight with him, torment him, and vex the whole Nation; They will have their own Desires, or Else they will fright him, and fight with him, torment him, and vex the Whole nation; pns32 vmb vhi po32 d n2, cc av pns32 vmb vvi pno31, cc vvi p-acp pno31, vvb pno31, cc vvi dt j-jn n1; (8) part (DIV2) 50 Image 7
1228 haughty aspiring, refractary, ambitious, contumacious spirits! haughty aspiring, refractory, ambitious, contumacious spirits! j j-vvg, j, j, j n2! (8) part (DIV2) 50 Image 7
1229 know ye not your station? are the best of you compeers with Princes? doth he not stand upon upper ground? doth not his calling exceed yours in stature by many cubits? yes, Kings are higher then Agag, Numb. 24.7. The Mountains of Israel, Ezekiel 36.1. know you not your station? Are the best of you compeers with Princes? does he not stand upon upper ground? does not his calling exceed yours in stature by many cubits? yes, Kings Are higher then Agag, Numb. 24.7. The Mountains of Israel, Ezekielem 36.1. vvb pn22 xx po22 n1? vbr dt js pp-f pn22 vvz p-acp n2? vdz pns31 xx vvi p-acp jc n1? vdz xx po31 n-vvg vvi png22 p-acp n1 p-acp d n2? uh, n2 vbr jc cs np1, j. crd. dt n2 pp-f np1, np1 crd. (8) part (DIV2) 50 Image 7
1230 Therefore do not onely give Tributes, or pay him his Customes, but give fear to whom fear belongeth, and honour to whom honour belongeth, Rom. 13.7. The best Subsidie thou canst send in to thy Prince, is thy obedience; Therefore do not only give Tributes, or pay him his Customs, but give Fear to whom Fear belongeth, and honour to whom honour belongeth, Rom. 13.7. The best Subsidy thou Canst send in to thy Prince, is thy Obedience; av vdb xx av-j vvi n2, cc vvi pno31 po31 n2, cc-acp vvb vvi p-acp ro-crq n1 vvz, cc n1 p-acp ro-crq n1 vvz, np1 crd. dt js n1 pns21 vm2 vvi p-acp p-acp po21 n1, vbz po21 n1; (8) part (DIV2) 50 Image 7
1231 this the privy diet whereby he doth maintain his Table, or the Array, whereby he doth defend his person. this the privy diet whereby he does maintain his Table, or the Array, whereby he does defend his person. d dt j n1 c-crq pns31 vdz vvi po31 n1, cc dt n1, c-crq pns31 vdz vvi po31 n1. (8) part (DIV2) 50 Image 7
1232 He doth prefer the Loyalty of his people above the Jewells of his Crown, and esteem their subjection above the Rents and Revenues of his Crown-land. He does prefer the Loyalty of his people above the Jewels of his Crown, and esteem their subjection above the Rends and Revenues of his Crown-land. pns31 vdz vvi dt n1 pp-f po31 n1 p-acp dt n2 pp-f po31 n1, cc vvi po32 n1 p-acp dt n2 cc n2 pp-f po31 n1. (8) part (DIV2) 50 Image 7
1233 Then doth he Reign, when his Dignity is acknowledged, otherwise how is he a Soveraign? how is he Diademed? Therefore know thy Ruler; Then does he Reign, when his Dignity is acknowledged, otherwise how is he a Sovereign? how is he Diadem? Therefore know thy Ruler; av vdz pns31 vvi, c-crq po31 n1 vbz vvn, av q-crq vbz pns31 dt n-jn? q-crq vbz pns31 j? av vvb po21 n1; (8) part (DIV2) 50 Image 7
1234 a Grandure doth attend upon Princes, they are the Cedars amongst all the Trees of the Forrest; a Grandeur does attend upon Princes, they Are the Cedars among all the Trees of the Forest; dt n1 vdz vvi p-acp n2, pns32 vbr dt n2 p-acp d dt n2 pp-f dt n1; (8) part (DIV2) 50 Image 7
1235 their eminency doth reach as high as the heavens: their eminency does reach as high as the heavens: po32 n1 vdz vvi c-acp j c-acp dt n2: (8) part (DIV2) 50 Image 7
1236 I have said ye are Gods, are ye then to affect a Deity? no, there is but one Numen in a Nation; I have said you Are God's, Are you then to affect a Deity? no, there is but one Numen in a nation; pns11 vhb vvn pn22 vbr n2, vbr pn22 av pc-acp vvi dt n1? uh-dx, pc-acp vbz cc-acp crd fw-la p-acp dt n1; (8) part (DIV2) 50 Image 7
1237 ye are then to be obsequious, and officious; you Are then to be obsequious, and officious; pn22 vbr av pc-acp vbi j, cc j; (8) part (DIV2) 50 Image 7
1238 he is to prescribe, and be Imperial, there cannot be many Ruling men, where the Dominion doth belong but to one. he is to prescribe, and be Imperial, there cannot be many Ruling men, where the Dominion does belong but to one. pns31 vbz pc-acp vvi, cc vbi j-jn, a-acp vmbx vbi d j-vvg n2, c-crq dt n1 vdz vvi cc-acp p-acp crd. (8) part (DIV2) 50 Image 7
1239 There is but a Man, and he is the Man, But by a Man. There is but a Man, and he is the Man, But by a Man. pc-acp vbz p-acp dt n1, cc pns31 vbz dt n1, cc-acp p-acp dt n1 (8) part (DIV2) 50 Image 7
1240 5. Fifthly, this should exhort people to reject all devised Forms of Government, and onely admit, and to admire Monarchy. 5. Fifthly, this should exhort people to reject all devised Forms of Government, and only admit, and to admire Monarchy. crd ord, d vmd vvi n1 p-acp vvb d j-vvn n2 pp-f n1, cc av-j vvi, cc pc-acp vvi n1. (8) part (DIV2) 51 Image 7
1241 I have described the utility, necessity, and excellency of Monarchy before, but what is all Theory without practise? I have then preached up a King effectually amongst you, I have described the utility, necessity, and excellency of Monarchy before, but what is all Theory without practice? I have then preached up a King effectually among you, pns11 vhb vvn dt n1, n1, cc n1 pp-f n1 a-acp, cc-acp q-crq vbz d n1 p-acp n1? pns11 vhb av vvn a-acp dt n1 av-j p-acp pn22, (8) part (DIV2) 51 Image 7
1242 when I have made you all Royalists: when I have made you all Royalists: c-crq pns11 vhb vvn pn22 d n2: (8) part (DIV2) 51 Image 7
1243 what therefore have I not yet convinced you? cured your State Gangreen? are ye still thirsting for your popular Governments? no let others if they will eat Swines flesh, what Therefore have I not yet convinced you? cured your State Gangrene? Are you still thirsting for your popular Governments? no let Others if they will eat Swine Flesh, r-crq av vhb pns11 xx av vvn pn22? vvn po22 n1 np1? vbr pn22 av vvg p-acp po22 j n2? uh-dx vvb ng2-jn cs pns32 vmb vvi ng1 n1, (8) part (DIV2) 51 Image 7
1244 but know ye how to distinguish between the clean and unclean. but know you how to distinguish between the clean and unclean. cc-acp vvb pn22 c-crq pc-acp vvi p-acp dt j cc j. (8) part (DIV2) 51 Image 7
1245 For mine own part, I do dislike Polyarchy in Government, as ill as I doe Polygamy in Marriage: For mine own part, I do dislike Polyarchy in Government, as ill as I do Polygamy in Marriage: p-acp po11 d n1, pns11 vdb vvi n1 p-acp n1, c-acp j-jn c-acp pns11 vdb n1 p-acp n1: (8) part (DIV2) 51 Image 7
1246 let not us multiply Soveraignty where God hath limited it; let not us multiply Sovereignty where God hath limited it; vvb xx pno12 vvi n1 c-crq np1 vhz vvn pn31; (8) part (DIV2) 51 Image 7
1247 will ye be more regular then the divine square? or wiser then inspiration? had we not better have that Government which God hath ordained then one of our own devising? yes, will you be more regular then the divine square? or Wiser then inspiration? had we not better have that Government which God hath ordained then one of our own devising? yes, vmb pn22 vbi av-dc j cs dt j-jn n-jn? cc jc cs n1? vhd pns12 xx j vhb d n1 r-crq np1 vhz vvn av crd pp-f po12 d vvg? uh, (8) part (DIV2) 51 Image 7
1248 or else, as Aaron in stead of a God brought forth a Calf; or Else, as Aaron in stead of a God brought forth a Calf; cc av, c-acp np1 p-acp n1 pp-f dt np1 vvd av dt n1; (8) part (DIV2) 51 Image 7
1249 so we instead of a just Government will bring forth but a Brute of our own invention. so we instead of a just Government will bring forth but a Brutus of our own invention. av pns12 av pp-f dt j n1 vmb vvi av p-acp dt n1 pp-f po12 d n1. (8) part (DIV2) 51 Image 7
1250 All other forms are so incongruous to the peace, welfare, and honour of a Nation, that ye have heard, All other forms Are so incongruous to the peace, welfare, and honour of a nation, that you have herd, av-d j-jn n2 vbr av j p-acp dt n1, n1, cc n1 pp-f dt n1, cst pn22 vhb vvn, (8) part (DIV2) 51 Image 7
1251 how the light of nature hath condemned them: how the Light of nature hath condemned them: c-crq dt n1 pp-f n1 vhz vvn pno32: (8) part (DIV2) 51 Image 7
1252 yet let me speak what I can, and bring the wisest that were in the world to confirm the equity and necessity of this Government; yet let me speak what I can, and bring the Wisest that were in the world to confirm the equity and necessity of this Government; av vvb pno11 vvi r-crq pns11 vmb, cc vvi dt js cst vbdr p-acp dt n1 pc-acp vvi dt n1 cc n1 pp-f d n1; (8) part (DIV2) 51 Image 7
1253 yet the malady doth go on, the age is sick of a Plurisie. yet the malady does go on, the age is sick of a Pleurisy. av dt n1 vdz vvi p-acp, dt n1 vbz j pp-f dt n1. (8) part (DIV2) 51 Image 7
1254 In stead of this one God which holy Writ hath appointed to be in a Nation, there are some that would have a Roodloft of Saints set up to worship: In stead of this one God which holy Writ hath appointed to be in a nation, there Are Some that would have a Roodloft of Saints Set up to worship: p-acp n1 pp-f d crd n1 r-crq j vvn vhz vvn pc-acp vbi p-acp dt n1, pc-acp vbr d cst vmd vhi dt n1 pp-f n2 vvn a-acp p-acp n1: (8) part (DIV2) 51 Image 7
1255 a Senate is better to them then Soveraignty, and a Bench then the Throne. a Senate is better to them then Sovereignty, and a Bench then the Throne. dt n1 vbz jc p-acp pno32 av n1, cc dt n1 cs dt n1. (8) part (DIV2) 51 Image 7
1256 But to us, as Paulus Aemilius said, let the vital spirit of a Nation be a King. But to us, as Paulus Aemilius said, let the vital Spirit of a nation be a King. p-acp p-acp pno12, c-acp np1 npg1 vvd, vvb dt j n1 pp-f dt n1 vbb dt n1. (8) part (DIV2) 51 Image 7
1257 Let there be as many Cousellours as ye will, for in the multitude of Counsellors there is health, Prov. 15.22. but let there be but one Throne, one Commander. Let there be as many Counsellors as you will, for in the multitude of Counsellors there is health, Curae 15.22. but let there be but one Throne, one Commander. vvb pc-acp vbi p-acp d n2 c-acp pn22 vmb, c-acp p-acp dt n1 pp-f n2 pc-acp vbz n1, np1 crd. cc-acp vvb pc-acp vbi p-acp crd n1, crd n1. (8) part (DIV2) 51 Image 7
1258 A surfet of meat is not worse then a surfet of Rulers, and a deluge of waters then an inundation of Governours. One Master builder is enough to give direction how to build an house; A surfeit of meat is not Worse then a surfeit of Rulers, and a deluge of waters then an inundation of Governors. One Master builder is enough to give direction how to built an house; dt n1 pp-f n1 vbz xx jc cs dt n1 pp-f n2, cc dt n1 pp-f n2 av dt n1 pp-f n2. crd n1 n1 vbz av-d pc-acp vvi n1 c-crq pc-acp vvi dt n1; (8) part (DIV2) 51 Image 7
1259 one Head is enough to convey animal spirits into the whole Body; so one King is enough to diffuse Authority to a whole Nation. one Head is enough to convey animal spirits into the Whole Body; so one King is enough to diffuse authority to a Whole nation. crd n1 vbz av-d pc-acp vvi n1 n2 p-acp dt j-jn n1; av crd n1 vbz av-d pc-acp vvi n1 p-acp dt j-jn n1. (8) part (DIV2) 51 Image 7
1260 Let others then be drunk with their several Bowls, but let us quench our thirst at our own golden Cup; Let Others then be drunk with their several Bowls, but let us quench our thirst At our own golden Cup; vvb n2-jn av vbi vvn p-acp po32 j n2, cc-acp vvb pno12 vvi po12 n1 p-acp po12 d j n1; (8) part (DIV2) 51 Image 7
1261 let others purge away their malady, by taking all the Drugs of the Apothecary, but let us cure our selves, onely by using our rare Catholicon. let Others purge away their malady, by taking all the Drugs of the Apothecary, but let us cure our selves, only by using our rare Catholicon. vvb n2-jn vvi av po32 n1, p-acp vvg d dt n2 pp-f dt n1, p-acp vvb pno12 vvi po12 n2, av-j p-acp vvg po12 j np1. (8) part (DIV2) 51 Image 7
1262 A Nation is then happy, when the King is the Phosphorus of the Throne, and the Phoenix of Majesty. A nation is then happy, when the King is the Phosphorus of the Throne, and the Phoenix of Majesty. dt n1 vbz av j, c-crq dt n1 vbz dt np1 pp-f dt n1, cc dt n1 pp-f n1. (8) part (DIV2) 51 Image 7
1263 This fair Spouse doth desire but one Bridegroom; this Paradise doth need but one Tree of Life to grow in it. This fair Spouse does desire but one Bridegroom; this Paradise does need but one Tree of Life to grow in it. np1 j n1 vdz vvi cc-acp crd n1; d n1 vdz vvi cc-acp crd n1 pp-f n1 pc-acp vvi p-acp pn31. (8) part (DIV2) 51 Image 7
1264 Magistracy divided, is rather a Monster then an amiable Creature. We had almost lost our selves by travelling in the new troden Paths; Magistracy divided, is rather a Monster then an amiable Creature. We had almost lost our selves by traveling in the new trodden Paths; n1 vvn, vbz av-c dt n1 cs dt j n1. pns12 vhd av vvn po12 n2 p-acp vvg p-acp dt j j-vvn n2; (8) part (DIV2) 51 Image 7
1265 let us hold our selves now to the Kings High way. let us hold our selves now to the Kings High Way. vvb pno12 vvi po12 n2 av p-acp dt n2 j n1. (8) part (DIV2) 51 Image 7
1266 A lawfull Governour as he must be Superiour, so he must be separated from the rest in greatnesse and dignity, a distinct and singular person, a Man, B• … by a Man. Of understanding and knowledge. A lawful Governor as he must be Superior, so he must be separated from the rest in greatness and dignity, a distinct and singular person, a Man, B• … by a Man. Of understanding and knowledge. dt j n1 c-acp pns31 vmb vbi j-jn, av pns31 vmb vbi vvn p-acp dt n1 p-acp n1 cc n1, dt j cc j n1, dt n1, np1 … p-acp dt n1 pp-f n1 cc n1. (8) part (DIV2) 51 Image 7
1267 3. Thirdly, I am to handle the singular Compound, Of understanding and knowledge. From hence we may observe, that a beneficial Prince must be a prudent Prince; 3. Thirdly, I am to handle the singular Compound, Of understanding and knowledge. From hence we may observe, that a beneficial Prince must be a prudent Prince; crd ord, pns11 vbm pc-acp vvi dt j vvi, pp-f n1 cc n1. p-acp av pns12 vmb vvi, cst dt j n1 vmb vbi dt j n1; (8) part (DIV2) 52 Image 7
1268 Prudence is the directive virtue in all Morall things, and so in Political. If Prudence be nothing else but rectitudo rationi•, the rectitude of reason; Prudence is the directive virtue in all Moral things, and so in Political. If Prudence be nothing Else but rectitudo rationi•, the rectitude of reason; n1 vbz dt n1 n1 p-acp d j n2, cc av p-acp np1. cs n1 vbb pix av cc-acp fw-la n1, dt n1 pp-f n1; (8) part (DIV2) 52 Image 7
1269 then in Government, what more requisite then reason refined? prudens, quasi porro videns, a prudent man is as one that seeth afarre off, then in Government, what more requisite then reason refined? Prudens, quasi porro videns, a prudent man is as one that sees afar off, av p-acp n1, r-crq av-dc j cs n1 vvn? vvz, fw-la fw-la fw-la, dt j n1 vbz p-acp pi cst vvz av a-acp, (8) part (DIV2) 52 Image 7
1270 and so he is as the Statsemans Scout, or Sentinell to discover all conveniencies, and inconveniencies, in ordering publick affairs. and so he is as the Statsemans Scout, or Sentinel to discover all Conveniences, and inconveniences, in ordering public affairs. cc av pns31 vbz p-acp dt ng1 n1, cc n1 pc-acp vvi d n2, cc n2, p-acp vvg j n2. (8) part (DIV2) 52 Image 7
1271 Prudence is a virtue, which hath discretion ingraffed into it; Prudence is a virtue, which hath discretion Ingrafted into it; n1 vbz dt n1, r-crq vhz n1 vvn p-acp pn31; (8) part (DIV2) 52 Image 7
1272 for though it be a Morall virtue according to the matter, yet it is an intellectuall virtue according to the essence; for though it be a Moral virtue according to the matter, yet it is an intellectual virtue according to the essence; c-acp cs pn31 vbb dt j n1 vvg p-acp dt n1, av pn31 vbz dt j n1 vvg p-acp dt n1; (8) part (DIV2) 52 Image 7
1273 yea, it is the generall rule, or measure, by which all things are to be acted. yea, it is the general Rule, or measure, by which all things Are to be acted. uh, pn31 vbz dt j n1, cc n1, p-acp r-crq d n2 vbr pc-acp vbi vvn. (8) part (DIV2) 52 Image 7
1274 It hath an influence into the appetite according to the application to the work, and the practical thing to be done, It hath an influence into the appetite according to the application to the work, and the practical thing to be done, pn31 vhz dt n1 p-acp dt n1 vvg p-acp dt n1 p-acp dt n1, cc dt j n1 pc-acp vbi vdn, (8) part (DIV2) 52 Image 7
1275 but subjectively it is in the understanding. If beasts do need sagacity for their actions, much more men prudence for theirs. but subjectively it is in the understanding. If beasts do need sagacity for their actions, much more men prudence for theirs. cc-acp av-j pn31 vbz p-acp dt n1. cs n2 vdb vvi n1 p-acp po32 n2, av-d av-dc n2 n1 p-acp png32. (8) part (DIV2) 52 Image 7
1276 Sure I am, that good temperament is not more necessary to live, then prudence to live well. Sure I am, that good temperament is not more necessary to live, then prudence to live well. j pns11 vbm, cst j n1 vbz xx av-dc j pc-acp vvi, cs n1 pc-acp vvi av. (8) part (DIV2) 52 Image 7
1277 For if mens actions have their defects by inconsideration, precipitation and temerity, then they must have their perfection by inspection, circumspection, For if men's actions have their defects by inconsideration, precipitation and temerity, then they must have their perfection by inspection, circumspection, p-acp cs ng2 n2 vhb po32 n2 p-acp n1, n1 cc n1, cs pns32 vmb vhi po32 n1 p-acp n1, n1, (8) part (DIV2) 52 Image 7
1278 and caution, which amongst other things, are the potential parts of this virtue. There are many Maids of •onour attending upon this Queen NONLATINALPHABET; and caution, which among other things, Are the potential parts of this virtue. There Are many Maids of •onour attending upon this Queen; cc n1, r-crq p-acp j-jn n2, vbr dt j n2 pp-f d n1. pc-acp vbr d n2 pp-f n1 vvg p-acp d n1; (8) part (DIV2) 52 Image 7
1279 NONLATINALPHABET to make due inquisition into things, NONLATINALPHABET to passe •udgement according to general Rules, and NONLATINALPHABET to go out of the general road, prompting men to things not according to the usual grounds of practice, to make due inquisition into things, to pass •udgement according to general Rules, and to go out of the general road, prompting men to things not according to the usual grounds of practice, pc-acp vvi j-jn n1 p-acp n2, pc-acp vvi n1 vvg p-acp j n2, cc pc-acp vvi av pp-f dt j n1, vvg n2 p-acp n2 xx vvg p-acp dt j n2 pp-f n1, (8) part (DIV2) 52 Image 7
1280 but the more sublime grounds of equity. but the more sublime grounds of equity. cc-acp dt av-dc j n2 pp-f n1. (8) part (DIV2) 52 Image 7
1281 For a true Statesman is the •igh towring Eagle, that flieth beyond the tops of Customes, For a true Statesman is the •igh towering Eagl, that flies beyond the tops of Customs, p-acp dt j n1 vbz dt j j-vvg n1, cst vvz p-acp dt n2 pp-f n2, (8) part (DIV2) 52 Image 7
1282 and Precedents, and resteth not, till it hath soa•ed up to the clouds of integrity, and conscience. and Precedents, and rests not, till it hath soa•ed up to the Clouds of integrity, and conscience. cc n2, cc vvz xx, c-acp pn31 vhz vvn a-acp p-acp dt n2 pp-f n1, cc n1. (8) part (DIV2) 52 Image 7
1283 Prudence then to a Governour is as a Moses Rod, whereby he doth work all his miracles of Government, eat up all the Serpents of enchanting Polititians, divide the red Sea of deep and profound State matters, Prudence then to a Governor is as a Moses Rod, whereby he does work all his Miracles of Government, eat up all the Serpents of enchanting Politicians, divide the read Sea of deep and profound State matters, np1 av p-acp dt n1 vbz p-acp dt np1 n1, c-crq pns31 vdz vvi d po31 n2 pp-f n1, vvb a-acp d dt n2 pp-f j-vvg n2, vvb dt j-jn n1 pp-f j-jn cc j n1 n2, (8) part (DIV2) 52 Image 7
1284 and draw water out of the Rock, out of the difficulties of the ruling principles of reason. and draw water out of the Rock, out of the difficulties of the ruling principles of reason. cc vvi n1 av pp-f dt n1, av pp-f dt n2 pp-f dt j-vvg n2 pp-f n1. (8) part (DIV2) 52 Image 7
1285 An Idol in the world is nothing, no more is an •dol Governour, which hath hands and feeleth not, eyes •nd seeth not. an Idol in the world is nothing, no more is an •dol Governor, which hath hands and feeleth not, eyes •nd sees not. dt n1 p-acp dt n1 vbz pix, av-dx dc vbz dt n1 n1, r-crq vhz n2 cc vvz xx, n2 n1 vvz xx. (8) part (DIV2) 52 Image 7
1286 Wo to thee, oh Land, when thy Prince is a Child, Eccles. 10.16. A Child can do nothing here with his •hildish Iudgement, no, he must be a Man, and a Man of •nderstanding and knowledge. Woe to thee, o Land, when thy Prince is a Child, Eccles. 10.16. A Child can do nothing Here with his •hildish Judgement, no, he must be a Man, and a Man of •nderstanding and knowledge. n1 p-acp pno21, uh n1, c-crq po21 n1 vbz dt n1, np1 crd. dt n1 vmb vdi pix av p-acp po31 j n1, uh-dx, pns31 vmb vbi dt n1, cc dt n1 pp-f n1 cc n1. (8) part (DIV2) 52 Image 7
1287 He had need be — aevi pruden•ia nostri, the Master-wit of the age, alter Ianus, one that can •ook on all sides. He had need be — aevi pruden•ia Our, the Master-wit of the age, altar Ianus, one that can •ook on all sides. pns31 vhd n1 vbi — fw-la fw-la fw-la, dt n1 pp-f dt n1, vvb np1, pi cst vmb vvi p-acp d n2. (8) part (DIV2) 52 Image 7
1288 What is the high born Prince to the high gifted? the valiant to the pregnant? the well guarded •o the well qualified? Prudence is better then Pedigree, Iudgement doth cut deeper then the sword, •nd the weapons of reason are a surer defence, What is the high born Prince to the high gifted? the valiant to the pregnant? the well guarded •o the well qualified? Prudence is better then Pedigree, Judgement does Cut Deeper then the sword, •nd the weapons of reason Are a Surer defence, q-crq vbz dt j j-vvn n1 p-acp dt j vvn? dt j p-acp dt j? dt av vvd av dt av vvn? n1 vbz jc cs n1, n1 vdz vvi avc-jn cs dt n1, vvb dt n2 pp-f n1 vbr dt jc n1, (8) part (DIV2) 52 Image 7
1289 then the Halberds of Pensioners A Kings honour is to search out a matter. Prov. 25.2. then the Halberds of Pensioners A Kings honour is to search out a matter. Curae 25.2. cs dt n2 pp-f n2 dt ng1 n1 vbz pc-acp vvi av dt n1. np1 crd. (8) part (DIV2) 52 Image 7
1290 Where there is a Prince that can •hus unriddle doubts, Anatomize scruples, and hath •he sifting, Where there is a Prince that can •hus unriddle doubts, Anatomise scruples, and hath •he sifting, c-crq pc-acp vbz dt n1 cst vmb av vvi n2, vvb n2, cc vhz av vvg, (8) part (DIV2) 52 Image 7
1291 and searching judgement to finde out a matter, •here that Prince doth excell all the pompous Rulers upon earth, and searching judgement to find out a matter, •here that Prince does excel all the pompous Rulers upon earth, cc j-vvg n1 pc-acp vvi av dt n1, av cst n1 vdz vvi d dt j n2 p-acp n1, (8) part (DIV2) 52 Image 7
1292 and is a King in his honour. Be wise oh ye Kings. Psal. 20. as if there were nothing more requisite for Kings, then wisdome. and is a King in his honour. Be wise o you Kings. Psalm 20. as if there were nothing more requisite for Kings, then Wisdom. cc vbz dt n1 p-acp po31 n1. vbb j uh pn22 n2. np1 crd c-acp cs pc-acp vbdr pix av-dc j p-acp n2, cs n1. (8) part (DIV2) 52 Image 7
1293 Give unto thy servant an understanding heart to judge this great people. 1 Kings 3.9. as if Salomon could not desire a greater blessing from heaven. Give unto thy servant an understanding heart to judge this great people. 1 Kings 3.9. as if Solomon could not desire a greater blessing from heaven. vvb p-acp po21 n1 dt j-vvg n1 pc-acp vvi d j n1. crd n2 crd. c-acp cs np1 vmd xx vvi dt jc n1 p-acp n1. (8) part (DIV2) 52 Image 7
1294 Sure I am it made him excel all the Princes of his time, and drew all the earth to look upon him as the Gemme of Soveraignty, Sure I am it made him excel all the Princes of his time, and drew all the earth to look upon him as the Gem of Sovereignty, j pns11 vbm pn31 vvd pno31 vvi d dt n2 pp-f po31 n1, cc vvd d dt n1 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n1, (8) part (DIV2) 52 Image 7
1295 and the Angel of the Throne. and the Angel of the Throne. cc dt n1 pp-f dt n1. (8) part (DIV2) 52 Image 7
1296 His Throne of ivory, his gorgeous Temple, his magnificent Palaces, his house of Millo; his house of Lebanon, Megiddo, Hazor, Gezer, Baalath, Tadmo• in the wildernesse, his two hundred targets, His Throne of ivory, his gorgeous Temple, his magnificent Palaces, his house of Millo; his house of Lebanon, Megiddo, Hazor, Gezer, Baalath, Tadmo• in the Wilderness, his two hundred targets, po31 n1 pp-f n1, po31 j n1, po31 j n2, po31 n1 pp-f np1; po31 n1 pp-f np1, np1, np1, np1, np1, np1 p-acp dt n1, po31 crd crd n2, (8) part (DIV2) 52 Image 7
1297 and three hundred shields of beaten gold, his royal Navy which brought him home yearly six hundred threescore and six talents of gold, did not so illustre him, preprince him, and three hundred shields of beaten gold, his royal Navy which brought him home yearly six hundred threescore and six Talents of gold, did not so illustre him, preprince him, cc crd crd n2 pp-f j-vvn n1, po31 j n1 r-crq vvd pno31 av-an av-j crd crd crd cc crd n2 pp-f n1, vdd xx av fw-it pno31, n1 pno31, (8) part (DIV2) 52 Image 7
1298 and supra. Majesty him, as his wisdome. and supra. Majesty him, as his Wisdom. cc fw-la. n1 pno31, c-acp po31 n1. (8) part (DIV2) 52 Image 7
1299 His lustre was, that God gave Salomon wisdome, and understanding exceeding much, and a large heart, that was as the sand by the Sea-shore, insomuch that his wisdome exceeded the wisdome of all the children of the East, His lustre was, that God gave Solomon Wisdom, and understanding exceeding much, and a large heart, that was as the sand by the Seashore, insomuch that his Wisdom exceeded the Wisdom of all the children of the East, po31 n1 vbds, cst np1 vvd np1 n1, cc n1 vvg d, cc dt j n1, cst vbds p-acp dt n1 p-acp dt n1, av cst po31 n1 vvd dt n1 pp-f d dt n2 pp-f dt n1, (8) part (DIV2) 52 Image 7
1300 and all the wisdome of Aegypt; For he was wiser then any man, then Ethan the Ezrahite, then Heman, then Chalcol, and all the Wisdom of Egypt; For he was Wiser then any man, then Ethan the Ezrahite, then Heman, then Chalcol, cc d dt n1 pp-f np1; c-acp pns31 vbds jc cs d n1, cs np1 dt j-jn, cs np1, cs np1, (8) part (DIV2) 52 Image 7
1301 then Darda the sons of Mahol. 1 Kings 4.29,30,31. then Darda the Sons of Mahol. 1 Kings 4.29,30,31. cs np1 dt n2 pp-f np1. crd n2 crd. (8) part (DIV2) 52 Image 7
1302 So that all the world sought to see Salomon, and hear his wisdome, which God had put into his heart, So that all the world sought to see Solomon, and hear his Wisdom, which God had put into his heart, av cst d dt n1 vvd pc-acp vvi np1, cc vvi po31 n1, r-crq np1 vhd vvn p-acp po31 n1, (8) part (DIV2) 52 Image 7
1303 and they brought every man his present, vessels of silver, and vessels of gold, and rayment and armour, and they brought every man his present, vessels of silver, and vessels of gold, and raiment and armour, cc pns32 vvd d n1 po31 n1, n2 pp-f n1, cc n2 pp-f n1, cc n1 cc n1, (8) part (DIV2) 52 Image 7
1304 and sweet odours, Horses, and Mules year by year, 1 Kings 10.24,25. Oh! Salomon the conspicuous, because Salomon the perspicuous! and sweet odours, Horses, and Mules year by year, 1 Kings 10.24,25. Oh! Solomon the conspicuous, Because Solomon the perspicuous! cc j n2, n2, cc n2 n1 p-acp n1, crd n2 crd. uh np1 dt j, c-acp np1 dt j! (8) part (DIV2) 52 Image 7
1305 Oh Salomon the wonder, because Salomon the wise! O Solomon the wonder, Because Solomon the wise! uh np1 dt n1, c-acp np1 dt j! (8) part (DIV2) 52 Image 7
1306 Salomon the wise to be preferred before Ahasuerus with 127. Provinces, or Zerah that brought into the field 1000000. fighting men. Solomon the wise to be preferred before Ahasuerus with 127. Provinces, or Zerah that brought into the field 1000000. fighting men. np1 dt j pc-acp vbi vvn p-acp np1 p-acp crd n2, cc np1 cst vvd p-acp dt n1 crd j-vvg n2. (8) part (DIV2) 52 Image 7
1307 Salomon the Miracle of the earth, because the Oracle of his Age, when ye would talk of a peerlesse, prizelesse Prince let it be of Salomon the wise. Solomon the Miracle of the earth, Because the Oracle of his Age, when you would talk of a peerless, priceless Prince let it be of Solomon the wise. np1 dt n1 pp-f dt n1, c-acp dt n1 pp-f po31 n1, c-crq pn22 vmd vvi pp-f dt j, j n1 vvb pn31 vbb pp-f np1 dt j. (8) part (DIV2) 52 Image 7
1308 To this day he doth carry the palm, and is thought to be the Prince which is Cantari dignus, worthy to have the highest celebration. To this day he does carry the palm, and is Thought to be the Prince which is Cantari Dignus, worthy to have the highest celebration. p-acp d n1 pns31 vdz vvi dt n1, cc vbz vvn pc-acp vbi dt n1 r-crq vbz np1 fw-la, j pc-acp vhi dt js n1. (8) part (DIV2) 52 Image 7
1309 What should we say then? Robes and Crowns may deck Princes, but their NONLATINALPHABET their NONLATINALPHABET, their NONLATINALPHABET, their chiefest honour and splendour is their wisdome, here is the Royal Ornament; What should we say then? Robes and Crowns may deck Princes, but their their, their, their chiefest honour and splendour is their Wisdom, Here is the Royal Ornament; q-crq vmd pns12 vvi av? n2 cc n2 vmb vvi n2, cc-acp po32 po32, po32, po32 js-jn n1 cc n1 vbz po32 n1, av vbz dt j n1; (8) part (DIV2) 52 Image 7
1310 for, Who is as the wise man, which can give the interpretation of a thing? this mans wisdom will make his face to shine, Eccles. 8.1. It is a rare thing when the Kings heart no man can search out, Prov. 25.2. for, Who is as the wise man, which can give the Interpretation of a thing? this men Wisdom will make his face to shine, Eccles. 8.1. It is a rare thing when the Kings heart no man can search out, Curae 25.2. p-acp, r-crq vbz p-acp dt j n1, r-crq vmb vvi dt n1 pp-f dt n1? d ng1 n1 vmb vvi po31 n1 pc-acp vvi, np1 crd. pn31 vbz dt j n1 c-crq dt ng1 n1 dx n1 vmb vvi av, np1 crd. (8) part (DIV2) 52 Image 7
1311 that he is able by his solid judgement to encounter with all the Crafts-masters of the Times, that he is able by his solid judgement to encounter with all the Craftsmasters of the Times, cst pns31 vbz j p-acp po31 j n1 pc-acp vvi p-acp d dt n2 pp-f dt n2, (8) part (DIV2) 52 Image 7
1312 and to silence all these Disputants of State-sophisms; and to silence all these Disputants of State-sophisms; cc pc-acp vvi d d n2 pp-f n2; (8) part (DIV2) 52 Image 7
1313 the heavens in height, and the earth in depth, is not like to the heart of such an intelligent Prince; the heavens in height, and the earth in depth, is not like to the heart of such an intelligent Prince; dt n2 p-acp n1, cc dt n1 p-acp n1, vbz xx av-j p-acp dt n1 pp-f d dt j n1; (8) part (DIV2) 52 Image 7
1314 his progeny may give him blood-royal, but his prudence hath given him merit-royal. Worth is better then Birth, and a Genius then Genealogie, and Prudence then Parentage. his progeny may give him Blood royal, but his prudence hath given him merit-royal. Worth is better then Birth, and a Genius then Genealogy, and Prudence then Parentage. po31 n1 vmb vvi pno31 n1, cc-acp po31 n1 vhz vvn pno31 j. n1 vbz jc cs n1, cc dt n1 cs n1, cc n1 av n1. (8) part (DIV2) 52 Image 7
1315 All the balances upon earth cannot take the just weight of a wise Prince, the stars in the firmament never shone more brightly then a wise Prince; All the balances upon earth cannot take the just weight of a wise Prince, the Stars in the firmament never shone more brightly then a wise Prince; av-d dt n2 p-acp n1 vmbx vvi dt j n1 pp-f dt j n1, dt n2 p-acp dt n1 av-x vvd av-dc av-j cs dt j n1; (8) part (DIV2) 52 Image 7
1316 Carbuncles, Chrysolites, Iaspers, Topazzes are not to be valued to this Orient Pearl. The Oracle of Oracles could pronounce no greater honour then to a Wise man; Carbuncles, Chrysolites, Iaspers, Topazzes Are not to be valued to this Orient Pearl. The Oracle of Oracles could pronounce no greater honour then to a Wise man; n2, n2, npg1, vvz vbr xx pc-acp vbi vvn p-acp d j-jn n1. dt n1 pp-f n2 vmd vvi dx jc n1 cs p-acp dt j n1; (8) part (DIV2) 52 Image 7
1317 the seven Wise men of Greece how are they famed to this day? Indeed there is neither Verum nor Bonum without prudence, the seven Wise men of Greece how Are they famed to this day? Indeed there is neither Verum nor Bonum without prudence, dt crd j n2 pp-f np1 c-crq vbr pns32 vvn p-acp d n1? np1 a-acp vbz dx fw-la ccx fw-la p-acp n1, (8) part (DIV2) 52 Image 7
1318 for that must apprehend Truth in her propriety, and stir up the appetite to the prosecution and assecution of goodness; for that must apprehend Truth in her propriety, and stir up the appetite to the prosecution and assecution of Goodness; p-acp d vmb vvi n1 p-acp po31 n1, cc vvi a-acp dt n1 p-acp dt n1 cc n1 pp-f n1; (8) part (DIV2) 52 Image 7
1319 from Prudence doth come all legal Iustice, and political Order; from that vertue doth proceed both the election and exercise of all good things. from Prudence does come all Legal justice, and political Order; from that virtue does proceed both the election and exercise of all good things. p-acp n1 vdz vvi d j n1, cc j n1; p-acp d n1 vdz vvi d dt n1 cc n1 pp-f d j n2. (8) part (DIV2) 52 Image 7
1320 Actus prudentiae est ordinate disponere ad finem. The act of prudence is ordinately to dispose every thing to the just end. Actus prudentiae est ordinate disponere ad finem. The act of prudence is ordinately to dispose every thing to the just end. fw-la fw-la fw-la j fw-la fw-la fw-la. dt n1 pp-f n1 vbz av-j pc-acp vvi d n1 p-acp dt j n1. (8) part (DIV2) 52 Image 7
1321 Reason is by nature, but Prudence above nature, because it is acquisite, and doth come by apprehending of principles. Reason is by nature, but Prudence above nature, Because it is acquisite, and does come by apprehending of principles. n1 vbz p-acp n1, cc-acp n1 p-acp n1, c-acp pn31 vbz j, cc vdz vvi p-acp vvg pp-f n2. (8) part (DIV2) 52 Image 7
1322 Yea, what is all policie, society, community, but a confused, indigested heap without Prudence? this is the matrix of Government, Yea, what is all policy, society, community, but a confused, indigested heap without Prudence? this is the matrix of Government, uh, q-crq vbz d n1, n1, n1, cc-acp dt j-vvn, j n1 p-acp n1? d vbz dt fw-la pp-f n1, (8) part (DIV2) 52 Image 7
1323 and the Master-wheel of all State-motions. and the Master wheel of all State-motions. cc dt n1 pp-f d n2. (8) part (DIV2) 52 Image 7
1324 How should men dash against the rocks, if the Barque of the Commonwealth were not guided by the vertue of this Rudder? how would Nations be like wild horses, How should men dash against the Rocks, if the Bark of the Commonwealth were not guided by the virtue of this Rudder? how would nations be like wild Horses, q-crq vmd n2 vvi p-acp dt n2, cs dt n1 pp-f dt n1 vbdr xx vvn p-acp dt n1 pp-f d n1? q-crq vmd n2 vbi av-j j n2, (8) part (DIV2) 52 Image 7
1325 if there were not a Prince that did hold them in by the bridle of prudence? the Flanders Steeds in the Coach would not be more dangerous to cast the driver in the boxe, if there were not a Prince that did hold them in by the bridle of prudence? the Flanders Steeds in the Coach would not be more dangerous to cast the driver in the box, cs pc-acp vbdr xx dt n1 cst vdd vvi pno32 p-acp p-acp dt n1 pp-f n1? dt np1 n2 p-acp dt n1 vmd xx vbi av-dc j pc-acp vvi dt n1 p-acp dt n1, (8) part (DIV2) 52 Image 7
1326 and the Cabinet Councellour in the surer Seat to the flat earth, and to leave them sick of their bruises. and the Cabinet Counselor in the Surer Seat to the flat earth, and to leave them sick of their bruises. cc dt n1 n1 p-acp dt jc n1 p-acp dt j n1, cc pc-acp vvi pno32 j pp-f po32 n2. (8) part (DIV2) 52 Image 7
1327 How necessary then is prudence in a Prince, for if he be set over the Land, as the soul is over the body, How necessary then is prudence in a Prince, for if he be Set over the Land, as the soul is over the body, q-crq j av vbz n1 p-acp dt n1, c-acp cs pns31 vbb vvn p-acp dt n1, p-acp dt n1 vbz p-acp dt n1, (8) part (DIV2) 52 Image 7
1328 or God is over the world, then how shall he quicken, and enliven his dominion without prudence? The knowledge of a Prince ought to teach him rightly to judge, or God is over the world, then how shall he quicken, and enliven his dominion without prudence? The knowledge of a Prince ought to teach him rightly to judge, cc np1 vbz p-acp dt n1, av q-crq vmb pns31 vvi, cc vvi po31 n1 p-acp n1? dt n1 pp-f dt n1 vmd pc-acp vvi pno31 av-jn pc-acp vvi, (8) part (DIV2) 52 Image 7
1329 as well as his power justly to punish. Iamb•c. in Ep. ad Dysc. saith, that prudence is the Crowne of Government: and Aristot. l. 3. polit. as well as his power justly to Punish. Iamb•c. in Epistle ad Dysc. Says, that prudence is the Crown of Government: and Aristotle l. 3. Politic. c-acp av c-acp po31 n1 av-j pc-acp vvi. fw-la. p-acp np1 fw-la n1. vvz, cst n1 vbz dt n1 pp-f n1: cc np1 n1 crd n1. (8) part (DIV2) 52 Image 7
1330 saith, that it is the most essential vertue in a Prince. Says, that it is the most essential virtue in a Prince. vvz, cst pn31 vbz dt av-ds j n1 p-acp dt n1. (8) part (DIV2) 52 Image 7
1331 Vegetius de re militari saith, that there is none that ought to know more, or better things then a Prince, Vegetius de re militari Says, that there is none that ought to know more, or better things then a Prince, np1 fw-mi fw-mi fw-la vvz, cst pc-acp vbz pix cst vmd pc-acp vvi av-dc, cc jc n2 cs dt n1, (8) part (DIV2) 52 Image 7
1332 because by his understanding there doth redound a general benefit to the whole Nation. Because by his understanding there does redound a general benefit to the Whole nation. c-acp p-acp po31 n1 a-acp vdz vvi dt j n1 p-acp dt j-jn n1. (8) part (DIV2) 52 Image 7
1333 An injudicious Prince is like gold in the ore, but a wise Prince is like gold refined; an injudicious Prince is like gold in the over, but a wise Prince is like gold refined; dt j n1 vbz j n1 p-acp dt n1, cc-acp dt j n1 vbz j n1 vvn; (8) part (DIV2) 52 Image 7
1334 A man of Princely discent, or Royal extraction, doth not all the memorable things in a Nation, A man of Princely dissent, or Royal extraction, does not all the memorable things in a nation, dt n1 pp-f j n1, cc j n1, vdz xx d dt j n2 p-acp dt n1, (8) part (DIV2) 52 Image 7
1335 but the Man of understanding and knowledge: But by a Man of understanding and knowledge. APPLICATION. but the Man of understanding and knowledge: But by a Man of understanding and knowledge. APPLICATION. cc-acp dt n1 pp-f n1 cc n1: cc-acp p-acp dt n1 pp-f n1 cc n1. n1. (8) part (DIV2) 52 Image 7
1336 1. FIrst this doth serve to shew, that State-mischiefs are hardly removed, they stick till there doe come a Man of understanding, and knowledge to remedy them. 1. First this does serve to show, that State-mischiefs Are hardly removed, they stick till there do come a Man of understanding, and knowledge to remedy them. crd ord d vdz vvi pc-acp vvi, cst n2 vbr av vvn, pns32 vvb c-acp a-acp vdb vvi dt n1 pp-f n1, cc n1 pc-acp vvi pno32. (8) part (DIV2) 53 Image 7
1337 It is ill to bring transgression into the Land, for the people shall sigh and grone many years before the Lord will be appeased. It is ill to bring Transgression into the Land, for the people shall sighs and groan many Years before the Lord will be appeased. pn31 vbz av-jn pc-acp vvi n1 p-acp dt n1, p-acp dt n1 vmb vvi cc vvi d n2 p-acp dt n1 vmb vbi vvn. (8) part (DIV2) 53 Image 7
1338 Gods anger stirred up to the height is not onely fierce but lasting; God's anger stirred up to the height is not only fierce but lasting; npg1 n1 vvn a-acp p-acp dt n1 vbz xx av-j j p-acp vvg; (8) part (DIV2) 53 Image 7
1339 they which are separated to evil, will be strangers a long time before they can renew their acquaintance, they which Are separated to evil, will be Strangers a long time before they can renew their acquaintance, pns32 r-crq vbr vvn p-acp j-jn, vmb vbi n2 dt j n1 c-acp pns32 vmb vvi po32 n1, (8) part (DIV2) 53 Image 7
1340 and be reunited to the Lord. and be Reunited to the Lord. cc vbi vvn p-acp dt n1. (8) part (DIV2) 53 Image 7
1341 The pot of indignation must stand a long time upon the coales before the scumme will be taken out. The pot of Indignation must stand a long time upon the coals before the scum will be taken out. dt n1 pp-f n1 vmb vvi dt j n1 p-acp dt n2 p-acp dt n1 vmb vbi vvn av. (8) part (DIV2) 53 Image 7
1342 If the Lord doth break forth upon his enemies like a breach of waters, 1 Sam. 2.20. what a tedious season will there be to get this breach stopped? when mens sinnes have led them into captivity, it will be no short time that will redeem them, no, they shall look to return, till their eyes fall out. Deut. 28.65. If the Lord does break forth upon his enemies like a breach of waters, 1 Sam. 2.20. what a tedious season will there be to get this breach stopped? when men's Sins have led them into captivity, it will be no short time that will Redeem them, no, they shall look to return, till their eyes fallen out. Deuteronomy 28.65. cs dt n1 vdz vvi av p-acp po31 ng1 av-j dt n1 pp-f n2, vvn np1 crd. q-crq dt j n1 vmb a-acp vbi pc-acp vvi d n1 vvn? c-crq ng2 n2 vhb vvn pno32 p-acp n1, pn31 vmb vbi dx j n1 cst vmb vvi pno32, uh-dx, pns32 vmb vvi pc-acp vvi, c-acp po32 n2 vvi av. np1 crd. (8) part (DIV2) 53 Image 7
1343 When Gods sword is drawne, it is not so easily sheathed; When God's sword is drawn, it is not so Easily sheathed; c-crq npg1 n1 vbz vvn, pn31 vbz xx av av-j vvn; (8) part (DIV2) 53 Image 7
1344 Oh thou sword of the Lord, how long will it be ere thou dost cease? turn again into thy scabberd, rest, O thou sword of the Lord, how long will it be ere thou dost cease? turn again into thy scabbard, rest, uh pns21 n1 pp-f dt n1, c-crq av-j vmb pn31 vbi c-acp pns21 vd2 vvi? vvb av p-acp po21 n1, n1, (8) part (DIV2) 53 Image 7
1345 and be still, how can it cease, seeing the Lord hath given it a charge? Ier. 47.6,7. Extrema extremorum mala. Extremity of sinne bringeth extremity of punishment. Haec omnia supra te, Leparge. and be still, how can it cease, seeing the Lord hath given it a charge? Jeremiah 47.6,7. Extrema extremorum mala. Extremity of sin brings extremity of punishment. Haec omnia supra te, Leparge. cc vbi j, q-crq vmb pn31 vvi, vvg dt n1 vhz vvn pn31 dt n1? np1 crd. np1 fw-la fw-la. n1 pp-f n1 vvz n1 pp-f n1. fw-la fw-la fw-la fw-la, n1. (8) part (DIV2) 53 Image 7
1346 Lepargus must endure variety of punishments, before he doth get quit of his judgement. Impii bibent impietatis faecem. Wicked men shall drink the very dregges of their impiety. Lepargus must endure variety of punishments, before he does get quit of his judgement. Impious bibent impietatis faecem. Wicked men shall drink the very dregs of their impiety. np1 vmb vvi n1 pp-f n2, c-acp pns31 vdz vvi vvn pp-f po31 n1. np1 fw-la fw-la fw-la. j n2 vmb vvi dt j n2 pp-f po32 n1. (8) part (DIV2) 53 Image 7
1347 Who would then incense God to displeasure? no, Kisse the Sonne least he be angry, yea but a little, it is no little sorrow that will come of it, Who would then incense God to displeasure? no, Kiss the Son lest he be angry, yea but a little, it is no little sorrow that will come of it, q-crq vmd av vvi np1 p-acp n1? uh-dx, vvb dt n1 cs pns31 vbb j, uh p-acp dt j, pn31 vbz dx j n1 cst vmb vvi pp-f pn31, (8) part (DIV2) 53 Image 7
1348 for is Gods anger quickely pacified? no, he will punish and pinch, and gripe, and smite, and break many a bone, before his revenging hand will unloosen, and unfasten. for is God's anger quickly pacified? no, he will Punish and pinch, and gripe, and smite, and break many a bone, before his revenging hand will unloosen, and unfasten. c-acp vbz npg1 n1 av-j vvn? uh-dx, pns31 vmb vvi cc vvi, cc vvi, cc vvi, cc vvi d dt n1, p-acp po31 j-vvg n1 vmb vvi, cc vvi. (8) part (DIV2) 53 Image 7
1349 Here were a people that sinned, and stirred up Gods heart to be irefull, but they felt misery enough before their transgression was expiated; Here were a people that sinned, and stirred up God's heart to be ireful, but they felt misery enough before their Transgression was expiated; av vbdr dt n1 cst vvd, cc vvd a-acp npg1 n1 pc-acp vbi j, cc-acp pns32 vvd n1 av-d p-acp po32 n1 vbds vvn; (8) part (DIV2) 53 Image 7
1350 there was Governour after Governour (many Princes) which vexed, and tormented them, and no remedy to be gotten, till God brought in a strange Physitian, a Man of understanding and knowledge. there was Governor After Governor (many Princes) which vexed, and tormented them, and no remedy to be got, till God brought in a strange physician, a Man of understanding and knowledge. pc-acp vbds n1 p-acp n1 (d n2) r-crq vvn, cc vvd pno32, cc dx n1 pc-acp vbi vvn, c-acp np1 vvd p-acp dt j n1, dt n1 pp-f n1 cc n1. (8) part (DIV2) 53 Image 7
1351 But by a Man of understanding and knowledge. But by a Man of understanding and knowledge. p-acp p-acp dt n1 pp-f n1 cc n1. (8) part (DIV2) 53 Image 7
1352 2. Secondly, This doth serve to teach you that every high brained man is not a judicious Man, no, he must be a Man of understanding, and knowledge. 2. Secondly, This does serve to teach you that every high brained man is not a judicious Man, no, he must be a Man of understanding, and knowledge. crd ord, d vdz vvi pc-acp vvi pn22 d d j j-vvn n1 vbz xx dt j n1, av-dx, pns31 vmb vbi dt n1 pp-f n1, cc n1. (8) part (DIV2) 54 Image 7
1353 Was not Balaam, that was the Prophet of his Age, acute? was not Achitophel the Oracle of his times, expert? yes, they might seeme to be wise, Was not balaam, that was the Prophet of his Age, acute? was not Ahithophel the Oracle of his times, expert? yes, they might seem to be wise, vbds xx np1, cst vbds dt n1 pp-f po31 n1, j? vbds xx np1 dt n1 pp-f po31 n2, j? uh, pns32 vmd vvi pc-acp vbi j, (8) part (DIV2) 54 Image 7
1354 but they were but crafty, and subtile; but they were but crafty, and subtle; cc-acp pns32 vbdr p-acp j, cc j; (8) part (DIV2) 54 Image 7
1355 there are many that work wilily, and use the sleights of men, and yet they are but juglers, there Are many that work wilily, and use the sleights of men, and yet they Are but jugglers, pc-acp vbr d d vvb av-j, cc vvi dt n2 pp-f n2, cc av pns32 vbr p-acp n2, (8) part (DIV2) 54 Image 7
1356 and do use but the legerdemane of wit; and do use but the legerdemane of wit; cc vdb vvi p-acp dt n1 pp-f n1; (8) part (DIV2) 54 Image 7
1357 It is pity that such impostours should sit downe amongst the sages, for then all the State-Conjurers, It is pity that such impostors should fit down among the sages, for then all the State-Conjurers, pn31 vbz n1 cst d n2 vmd vvi a-acp p-acp dt n2-jn, c-acp av d dt n2, (8) part (DIV2) 54 Image 7
1358 an Magical Politicians might go for grave Senatours, and the Pulpit-wizards might be taken for inspired Teachers. an Magical Politicians might go for grave Senators, and the Pulpit-wizards might be taken for inspired Teachers. dt j n2 vmd vvi p-acp j n2, cc dt n2 vmd vbi vvn p-acp j-vvn n2. (8) part (DIV2) 54 Image 7
1359 But this same black Art be it in Church or State hath but the name of a Science falsely so called. But this same black Art be it in Church or State hath but the name of a Science falsely so called. p-acp d d j-jn n1 vbb pn31 p-acp n1 cc n1 vhz p-acp dt n1 pp-f dt n1 av-j av vvn. (8) part (DIV2) 54 Image 7
1360 Est vis quaedam quam ingenium vocant, si finis quidem sit honestus, laudanda est, sin malus calliditas est nominanda. Est vis quaedam quam ingenium Vocant, si finis quidem sit Honestus, laudanda est, since malus calliditas est nominanda. fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, n1 fw-la fw-la fw-la fw-la. (8) part (DIV2) 54 Image 7
1361 There is a faculty which men do call wit, if the end of it be good, it is to be praised, There is a faculty which men do call wit, if the end of it be good, it is to be praised, pc-acp vbz dt n1 r-crq n2 vdb vvi n1, cs dt n1 pp-f pn31 vbb j, pn31 vbz pc-acp vbi vvn, (8) part (DIV2) 54 Image 7
1362 but if the end be evil it is to be called craftinesse. Ingenium bonis artibus applicabile, tantum est pretiosa supellex. but if the end be evil it is to be called craftiness. Ingenium bonis artibus applicabile, Tantum est Pretiosa supellex. cc-acp cs dt n1 vbb j-jn pn31 vbz pc-acp vbi vvn n1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (8) part (DIV2) 54 Image 7
1363 Wit applicable to good Arts is onely the pretious houshold-stuffe. Ingenium est excellens, sed magnum refert in quo genere excellit; Wit applicable to good Arts is only the precious Household stuff. Ingenium est excellens, sed magnum refert in quo genere excellit; n1 j p-acp j n2 vbz av-j dt j n1. fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la; (8) part (DIV2) 54 Image 7
1364 malo enim bonum ingenium quam excellens. Malo enim bonum ingenium quam excellens. fw-la fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 54 Image 7
1365 Wit is excellent, but then it is of great consequence to consider in what kind it doth excell; Wit is excellent, but then it is of great consequence to Consider in what kind it does excel; n1 vbz j, cc-acp av pn31 vbz pp-f j n1 pc-acp vvi p-acp r-crq n1 pn31 vdz vvi; (8) part (DIV2) 54 Image 7
1366 I had rather (saith Petrarch) have a good wit, then an excellent wit. I had rather (Says Petrarch) have a good wit, then an excellent wit. pns11 vhd av-c (vvz np1) vhb dt j n1, cs dt j n1. (8) part (DIV2) 54 Image 7
1367 For if the wit be disordered, it may be said, as it was of Galba, that Ingenium male habitat, there is a good wit in a bad skull, or as Crispus said of Catiline, magna vi animi fuisse, sed ingenio pravo, there was a quick apprehension, but a bad wit. For if the wit be disordered, it may be said, as it was of Galba, that Ingenium male habitat, there is a good wit in a bad skull, or as Crispus said of Catiline, Magna vi animi Fuisse, sed ingenio pravo, there was a quick apprehension, but a bad wit. c-acp cs dt n1 vbb vvn, pn31 vmb vbi vvn, c-acp pn31 vbds pp-f np1, cst fw-la n1 fw-la, pc-acp vbz dt j n1 p-acp dt j n1, cc c-acp np1 vvd pp-f n1, fw-la fw-la fw-la fw-la, fw-la fw-la n1, pc-acp vbds dt j n1, cc-acp dt j n1. (8) part (DIV2) 54 Image 7
1368 Who had a more seeming wit then Simon Magus, then the great Heretick Basilides? then Iulian the Apostate? then Dionysius the Tyrant? then Nero the Prodigie of Nature? Those then which are cried up for the great Wits, are not alwayes the true Wits, Who had a more seeming wit then Simon Magus, then the great Heretic Basilides? then Iulian the Apostate? then Dionysius the Tyrant? then Nero the Prodigy of Nature? Those then which Are cried up for the great Wits, Are not always the true Wits, r-crq vhd dt av-dc j-vvg n1 av np1 np1, av dt j n1 np1? av np1 dt n1? av np1 dt n1? av np1 dt n1 pp-f n1? d av r-crq vbr vvn a-acp p-acp dt j n2, vbr xx av dt j n2, (8) part (DIV2) 54 Image 7
1369 for then ye might have all the crafty Merchants, smooth tongued Sycophants, Lucre-skilled Projectours, Artificiall State-Fiendes go for Wits; for then you might have all the crafty Merchant's, smooth tongued sycophants, Lucre-skilled Projectors, Artificial State-Fiendes go for Wits; c-acp cs pn22 vmd vhi d dt j n2, j j-vvn n2, j n2, j n2 vvb p-acp n2; (8) part (DIV2) 54 Image 7
1370 these can reason though without reason and use Arguments though but figments, and roare out loud motions, though but crude notions. these can reason though without reason and use Arguments though but figments, and roar out loud motions, though but crude notions. d vmb vvi cs p-acp n1 cc vvi n2 cs p-acp n2, cc vvi av j n2, cs p-acp j n2. (8) part (DIV2) 54 Image 7
1371 Sinon had a braine, Davus wanted not a tongue, Herod was a Fox, and the Devil himself is a subtle serpent; Sinon had a brain, Davus wanted not a tongue, Herod was a Fox, and the devil himself is a subtle serpent; np1 vhd dt n1, np1 vvd xx dt n1, np1 vbds dt n1, cc dt n1 px31 vbz dt j n1; (8) part (DIV2) 54 Image 7
1372 but be jealous of such heads, beware of such wits. From an Aspe there doth come nothing but poyson, magni errores ex Magnis ingeniis prodiere. but be jealous of such Heads, beware of such wits. From an Asp there does come nothing but poison, magni Errors ex Magnis ingeniis prodiere. cc-acp vbi j pp-f d n2, vvb pp-f d n2. p-acp dt n1 a-acp vdz vvi pix cc-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 54 Image 7
1373 Great errours have had such great Wits for their Authours. Great errors have had such great Wits for their Authors. j n2 vhb vhn d j n2 p-acp po32 n2. (8) part (DIV2) 54 Image 7
1374 These are the greatest Alchymists in States, the Mimicks in Common-wealths, the Perdues, Decoyes, Implanatours, Veteratours, Larv's, Lemures, Suborners, Supplanters, Dive-doppers, Hiaenaes, Vulpones, Trapanners that can appeare upon earth. These Are the greatest Alchemists in States, the Mimics in Commonwealths, the Perdues, Decoys, Implanatours, Veteratours, Larv's, Lemures, Suborners, Supplanters, Dive-doppers, Hiaenaes, Vulpones, Trepanners that can appear upon earth. d vbr dt js n2 p-acp n2, dt n2 p-acp n2, dt zz, n2, n2, n2, vvz, np1, n2, n2, j, npg1, n2, n2 cst vmb vvi p-acp n1. (8) part (DIV2) 54 Image 7
1375 There are no upright intentions, nor sincere drifts in any of their designes, which work all by stales, There Are no upright intentions, nor sincere drifts in any of their designs, which work all by stales, pc-acp vbr dx j n2, ccx j n2 p-acp d pp-f po32 n2, r-crq n1 d p-acp n2, (8) part (DIV2) 54 Image 7
1376 and insnare by ginnes, their chief art doth lye in ambushments, and Stratagems; and ensnare by begins, their chief art does lie in ambushments, and Stratagems; cc vvi p-acp vvz, po32 j-jn n1 vdz vvi p-acp n2, cc n2; (8) part (DIV2) 54 Image 7
1377 Is Saul amongst the Prophets? are these wily heads amongst the wits? Our conservatours thus wrought our consumption, our many Princes skinned us with such a wit. Is Saul among the prophets? Are these wily Heads among the wits? Our conservators thus wrought our consumption, our many Princes skinned us with such a wit. vbz np1 p-acp dt n2? vbr d j n2 p-acp dt n2? po12 n2 av vvn po12 n1, po12 d n2 vvn pno12 p-acp d dt n1. (8) part (DIV2) 54 Image 7
1378 Therefore it is not the head, but the heart, not the braine, but the brest, not the conception, Therefore it is not the head, but the heart, not the brain, but the breast, not the conception, av pn31 vbz xx dt n1, cc-acp dt n1, xx dt n1, cc-acp dt n1, xx dt n1, (8) part (DIV2) 54 Image 7
1379 but the conscience that must give the true test to wisdome. but the conscience that must give the true test to Wisdom. cc-acp dt n1 cst vmb vvi dt j n1 p-acp n1. (8) part (DIV2) 54 Image 7
1380 The judicious man is not he, which is a man of policy, and contrivance, which can speak elegantly, The judicious man is not he, which is a man of policy, and contrivance, which can speak elegantly, dt j n1 vbz xx pns31, r-crq vbz dt n1 pp-f n1, cc n1, r-crq vmb vvi av-j, (8) part (DIV2) 54 Image 7
1381 and flourish Oratorically, but the man skilled in fundamental truths, versed in solid, and just principles, the man of understanding, and knowledge. and flourish Oratorically, but the man skilled in fundamental truths, versed in solid, and just principles, the man of understanding, and knowledge. cc vvi av-j, cc-acp dt n1 vvn p-acp j n2, vvn p-acp j, cc j n2, dt n1 pp-f n1, cc n1. (8) part (DIV2) 54 Image 7
1382 But by a man of understanding, and knowledge. 3. Thirdly, This doth shew, that a prudent Prince is the happinesse of the Nation. But by a man of understanding, and knowledge. 3. Thirdly, This does show, that a prudent Prince is the happiness of the nation. p-acp p-acp dt n1 pp-f n1, cc n1. crd ord, d vdz vvi, cst dt j n1 vbz dt n1 pp-f dt n1. (8) part (DIV2) 54 Image 7
1383 Our many Princes with their state-tricks ruined us, it must be a man of understanding, and knowledge, which must repaire us; Our many Princes with their state-tricks ruined us, it must be a man of understanding, and knowledge, which must repair us; po12 d ng2 p-acp po32 n2 vvn pno12, pn31 vmb vbi dt n1 pp-f vvg, cc n1, r-crq vmb vvi pno12; (8) part (DIV2) 55 Image 7
1384 there is nothing but the weapon-salve of such a mans judgement, which must heale this wound, there is nothing but the weapon-salve of such a men judgement, which must heal this wound, pc-acp vbz pix p-acp dt n1 pp-f d dt ng1 n1, r-crq vmb vvi d n1, (8) part (DIV2) 55 Image 7
1385 and the rare skill of such a prime Physician which must cure this half dead State. and the rare skill of such a prime physician which must cure this half dead State. cc dt j n1 pp-f d dt j-jn n1 r-crq vmb vvi d j-jn j n1. (8) part (DIV2) 55 Image 7
1386 A divine sentence is in the lippes of the King, Prov. 10.16. A divine sentence is in the lips of the King, Curae 10.16. dt j-jn n1 vbz p-acp dt n2 pp-f dt n1, np1 crd. (8) part (DIV2) 55 Image 7
1387 that is, of such a King, that hath his lips replenished with this understanding, and knowledge. He doth speak like a celestial spirit to men afflicted, that is, of such a King, that hath his lips replenished with this understanding, and knowledge. He does speak like a celestial Spirit to men afflicted, cst vbz, pp-f d dt n1, cst vhz po31 n2 vvn p-acp d vvg, cc n1. pns31 vdz vvi av-j dt j n1 p-acp n2 vvn, (8) part (DIV2) 55 Image 7
1388 and oppressed, he hath none of the Maximes of the old Machivillians, but is experienced in a more heavenly Art, A divine sentence is in the lips of the King. and oppressed, he hath none of the Maxims of the old Machiavellians, but is experienced in a more heavenly Art, A divine sentence is in the lips of the King. cc vvn, pns31 vhz pix pp-f dt n2 pp-f dt j np1, a-acp vbz vvn p-acp dt av-dc j n1, dt j-jn n1 vbz p-acp dt n2 pp-f dt n1. (8) part (DIV2) 55 Image 7
1389 A divine sentence, which will make all his people ravished to hear his adages of liberties, and Laconismes of priviledges. A divine sentence, which will make all his people ravished to hear his adages of Liberties, and Laconismes of privileges. dt j-jn n1, r-crq vmb vvi d po31 n1 vvd pc-acp vvi po31 n2 pp-f n2, cc n2 pp-f n2. (8) part (DIV2) 55 Image 7
1390 Hearken saith such a King, I come to ease you of your heavy burthens, to release you from your insupportable servitude; Harken Says such a King, I come to ease you of your heavy burdens, to release you from your insupportable servitude; vvb vvz d dt n1, pns11 vvb pc-acp vvi pn22 pp-f po22 j n2, pc-acp vvi pn22 p-acp po22 j n1; (8) part (DIV2) 55 Image 7
1391 ye whose bellies did cleave to the ground, stand upon your feet, ye which did run into corners return to your own thresholds; the whose bellies did cleave to the ground, stand upon your feet, you which did run into corners return to your own thresholds; dt r-crq n2 vdd vvi p-acp dt n1, vvb p-acp po22 n2, pn22 r-crq vdd vvi p-acp n2 vvb p-acp po22 d n2; (8) part (DIV2) 55 Image 7
1392 ye which were threshed with instruments of iron, see these flayles cast away; ye which felt the fists of wickednesse smiting upon your cheeks; the which were threshed with Instruments of iron, see these flails cast away; the which felt the fists of wickedness smiting upon your cheeks; dt r-crq vbdr vvn p-acp n2 pp-f n1, vvb d n2 vvd av; dt r-crq vvd dt n2 pp-f n1 vvg p-acp po22 n2; (8) part (DIV2) 55 Image 7
1393 see your buffeters hiding their heads; ye which were giving over your Trades, open your shop dores; see your buffeters hiding their Heads; the which were giving over your Trades, open your shop doors; vvb po22 n2 vvg po32 n2; dt r-crq vbdr vvg p-acp po22 n2, vvb po22 n1 n2; (8) part (DIV2) 55 Image 7
1394 ye which could not serve God freely, behold the old Orthodoxe Teachers fixed in Cures. Mourners wipe your watery eyes, despairers comfort your fainting hearts; the which could not serve God freely, behold the old Orthodox Teachers fixed in Cures. Mourners wipe your watery eyes, despairers Comfort your fainting hearts; dt r-crq vmd xx vvi np1 av-j, vvb dt j n1 n2 vvn p-acp n2. n2 vvb po22 j n2, n2 vvb po22 j-vvg n2; (8) part (DIV2) 55 Image 7
1395 I come (saith that King) with a general peace in my lips, I bring prosperity in my hands, I will seek up the oppressed; I come (Says that King) with a general peace in my lips, I bring Prosperity in my hands, I will seek up the oppressed; pns11 vvb (vvz d n1) p-acp dt j n1 p-acp po11 n2, pns11 vvb n1 p-acp po11 n2, pns11 vmb vvi a-acp dt j-vvn; (8) part (DIV2) 55 Image 7
1396 I will go forth to meet the banished; I have a Court to entertain such; I have an Exchequer to sustain such; I will go forth to meet the banished; I have a Court to entertain such; I have an Exchequer to sustain such; pns11 vmb vvi av pc-acp vvi dt j-vvn; pns11 vhb dt n1 pc-acp vvi d; pns11 vhb dt n1 pc-acp vvi d; (8) part (DIV2) 55 Image 7
1397 let all forget their former sorrows, I present them with comforts; let all forget their former sorrows, I present them with comforts; vvb d vvi po32 j n2, pns11 vvb pno32 p-acp n2; (8) part (DIV2) 55 Image 7
1398 let them not think on their Tyrants, let them look upon the face of their gracious Soveraign; let them not think on their Tyrants, let them look upon the face of their gracious Sovereign; vvb pno32 xx vvi p-acp po32 n2, vvb pno32 vvi p-acp dt n1 pp-f po32 j n-jn; (8) part (DIV2) 55 Image 7
1399 I would send Tabrets into all my Dominions, I desire to make my whole Land sing; I would send Tabrets into all my Dominions, I desire to make my Whole Land sing; pns11 vmd vvi n2 p-acp d po11 n2, pns11 vvb pc-acp vvi po11 j-jn n1 vvi; (8) part (DIV2) 55 Image 7
1400 go forth therefore in the dance amongst them which make merry, shout upon your shores, that they beyond Sea may hear your melody: go forth Therefore in the dance among them which make merry, shout upon your shores, that they beyond Sea may hear your melody: vvb av av p-acp dt n1 p-acp pno32 r-crq vvb j, vvb p-acp po22 n2, cst pns32 p-acp n1 vmb vvi po22 n1: (8) part (DIV2) 55 Image 7
1401 ye have seen your King, see an end of all misery; you have seen your King, see an end of all misery; pn22 vhb vvn po22 n1, vvb dt n1 pp-f d n1; (8) part (DIV2) 55 Image 7
1402 ye have heard your King, he wishes that he had a voyce loud enough to convey joy into all your eares, and hearts; you have herd your King, he wishes that he had a voice loud enough to convey joy into all your ears, and hearts; pn22 vhb vvn po22 n1, pns31 vvz cst pns31 vhd dt n1 j av-d pc-acp vvi n1 p-acp d po22 n2, cc n2; (8) part (DIV2) 55 Image 7
1403 he would not have you to fear his presence, for he doth stretch out a golden Scepter; he would not have you to Fear his presence, for he does stretch out a golden Sceptre; pns31 vmd xx vhi pn22 pc-acp vvi po31 n1, c-acp pns31 vdz vvi av dt j n1; (8) part (DIV2) 55 Image 7
1404 he would have you to come nigh to him, for he would touch you, and cure you of the Kings evil; he would have you to come High to him, for he would touch you, and cure you of the Kings evil; pns31 vmd vhi pn22 pc-acp vvi av-j p-acp pno31, c-acp pns31 vmd vvi pn22, cc vvi pn22 pp-f dt n2 j-jn; (8) part (DIV2) 55 Image 7
1405 trust me saith he, I intend to be your Foster-father; believe me, saith he, I purpose to be your Physitian: trust me Says he, I intend to be your Foster-father; believe me, Says he, I purpose to be your physician: vvb pno11 vvz pns31, pns11 vvb pc-acp vbi po22 n1; vvb pno11, vvz pns31, pns11 vvb pc-acp vbi po22 n1: (8) part (DIV2) 55 Image 7
1406 this is the reviving voice of a Natural Prince, thus speaketh the Rational Governour, this is the salutation of the Man of understanding and knowledge; this is the reviving voice of a Natural Prince, thus speaks the Rational Governor, this is the salutation of the Man of understanding and knowledge; d vbz dt vvg n1 pp-f dt j n1, av vvz dt j n1, d vbz dt n1 pp-f dt n1 pp-f n1 cc n1; (8) part (DIV2) 55 Image 7
1407 A divine sentence is in the lips of the King; A divine sentence is in the lips of the King; dt j-jn n1 vbz p-acp dt n2 pp-f dt n1; (8) part (DIV2) 55 Image 7
1408 who then would not have a wise King? yes, a wise King is next unto a bright Seraphim; who then would not have a wise King? yes, a wise King is next unto a bright Seraphim; r-crq av vmd xx vhi dt j n1? uh, dt j n1 vbz ord p-acp dt j np1; (8) part (DIV2) 55 Image 7
1409 he doth dazle all with his presence, and doth set all in an extasie wheresoever his radiant splendour is seen: he does dazzle all with his presence, and does Set all in an ecstasy wheresoever his radiant splendour is seen: pns31 vdz vvi d p-acp po31 n1, cc vdz vvi d p-acp dt n1 c-crq po31 j n1 vbz vvn: (8) part (DIV2) 55 Image 7
1410 No marvel therefore that wise Kings have been in all places desired, and honoured wheresoever they were enjoyed. No marvel Therefore that wise Kings have been in all places desired, and honoured wheresoever they were enjoyed. dx n1 av d j n2 vhb vbn p-acp d n2 vvd, cc vvd c-crq pns32 vbdr vvn. (8) part (DIV2) 55 Image 7
1411 Mercurius Trismegistus the King of Egypt, had the sirname of Thrice the Great for his singular wisdome, Argus the King of Peloponnesus, was stiled ΠΑΝΟΠΤΗΣ, ALL-SEEING for his admirable learning. Mercurius Trismegistus the King of Egypt, had the surname of Thrice the Great for his singular Wisdom, Argus the King of Peloponnesus, was styled ΠΑΝΟΠΤΗΣ, ALL-SEEING for his admirable learning. np1 np1 dt n1 pp-f np1, vhd dt n1 pp-f av dt j p-acp po31 j n1, np1 dt n1 pp-f np1, vbds vvn np1, j p-acp po31 j n1. (8) part (DIV2) 55 Image 7
1412 Periander King of Corinth (or as some say of Ambracia ) was so wise; that he was reckoned amongst the seven wise men of Greece. Periander King of Corinth (or as Some say of Ambracia) was so wise; that he was reckoned among the seven wise men of Greece. np1 n1 pp-f np1 (cc c-acp d vvb pp-f np1) vbds av j; cst pns31 vbds vvn p-acp dt crd j n2 pp-f np1. (8) part (DIV2) 55 Image 7
1413 Iuba the King of Mauritania was more memorable for his wisdome, then his Kingdome. Ptolomaeus Philadelphus being the Scholar of Straton excelled in all literature. Iuba the King of Mauritania was more memorable for his Wisdom, then his Kingdom. Ptolemy Philadelphus being the Scholar of Straton excelled in all literature. np1 dt n1 pp-f np1 vbds av-dc j p-acp po31 n1, cs po31 n1. np1 npg1 vbg dt n1 pp-f np1 vvd p-acp d n1. (8) part (DIV2) 55 Image 7
1414 Trajan was no lesse admired for his learning, then his vertue. M. Antoninus for his rare insight into all Arts was called the Philosopher. Trajan was no less admired for his learning, then his virtue. M. Antoninus for his rare insight into all Arts was called the Philosopher. np1 vbds av-dx av-dc vvn p-acp po31 n1, cs po31 n1. n1 np1 p-acp po31 j n1 p-acp d n2 vbds vvn dt n1. (8) part (DIV2) 55 Image 7
1415 Numerianus for his excellent knowledge had a Statue erected to his honour in the Vlpian Library. Numerianus for his excellent knowledge had a Statue erected to his honour in the Ulpian Library. np1 p-acp po31 j n1 vhd dt n1 vvd p-acp po31 n1 p-acp dt np1 n1. (8) part (DIV2) 55 Image 7
1416 Theodosius the elder, was the best and most Learned Emperour, and he ought to be set forth as an Idea to all good Princes. Theodosius the elder, was the best and most Learned Emperor, and he ought to be Set forth as an Idea to all good Princes. np1 dt n-jn, vbds dt js cc av-ds j n1, cc pns31 vmd pc-acp vbi vvn av p-acp dt n1 p-acp d j n2. (8) part (DIV2) 55 Image 7
1417 Mattheus King of Hungary, was a Library himself, and built a most sumptuous Library. Matthew King of Hungary, was a Library himself, and built a most sumptuous Library. np1 n1 pp-f np1, vbds dt n1 px31, cc vvd dt av-ds j n1. (8) part (DIV2) 55 Image 7
1418 How were these wise Princes celebrated, and their endowments as well as their Governments reverenced? how did they blesse their people whilst they were living? and their people blesse them when they were dead? their memories were more enbalmed then their bodies, How were these wise Princes celebrated, and their endowments as well as their Governments reverenced? how did they bless their people while they were living? and their people bless them when they were dead? their memories were more embalmed then their bodies, q-crq vbdr d j n2 vvn, cc po32 n2 c-acp av c-acp po32 n2 vvn? q-crq vdd pns32 vvi po32 n1 cs pns32 vbdr vvg? cc po32 n1 vvb pno32 c-crq pns32 vbdr j? po32 n2 vbdr av-dc vvn cs po32 n2, (8) part (DIV2) 55 Image 7
1419 and they were shrined more in the hearts of their people, then in their Sepulchres; their names were honoured, and their ashes were pretious; and they were shrined more in the hearts of their people, then in their Sepulchres; their names were honoured, and their Ashes were precious; cc pns32 vbdr vvn av-dc p-acp dt n2 pp-f po32 n1, av p-acp po32 n2; po32 n2 vbdr vvn, cc po32 n2 vbdr j; (8) part (DIV2) 55 Image 7
1420 their wisdome left so many Charters of infranchisements and liberties, that such Princely Donours could not be forgotten; After-ages still cry to them; their Wisdom left so many Charters of enfranchisements and Liberties, that such Princely Donors could not be forgotten; Afterages still cry to them; po32 n1 vvd av d n2 pp-f n2 cc n2, cst d j n2 vmd xx vbi vvn; n2 av vvb p-acp pno32; (8) part (DIV2) 55 Image 7
1421 and weep at the thought of them, saying, these were the Princes which set up Monuments before their departure, and weep At the Thought of them, saying, these were the Princes which Set up Monuments before their departure, cc vvb p-acp dt n1 pp-f pno32, vvg, d vbdr dt n2 r-crq vvd a-acp n2 p-acp po32 n1, (8) part (DIV2) 55 Image 7
1422 and wrote out their own Epitaphs in the brests of their people with a pen of never-dying fame. and wrote out their own Epitaphs in the breasts of their people with a pen of never-dying fame. cc vvd av po32 d n2 p-acp dt n2 pp-f po32 n1 p-acp dt n1 pp-f j n1. (8) part (DIV2) 55 Image 7
1423 Oh how were their Kingdomes then Triumphal Arches, and Theaters of wonder! O how were their Kingdoms then Triumphal Arches, and Theaters of wonder! uh c-crq vbdr po32 n2 av j n2, cc n2 pp-f n1! (8) part (DIV2) 55 Image 7
1424 their people smiled in one anothers faces, their whole land was a Banqueting-house, they had the table of Alcinous, and the talents of Pelops amongst them; their people smiled in one another's faces, their Whole land was a Banqueting house, they had the table of Alcinous, and the Talents of Pelops among them; po32 n1 vvd p-acp pi ng1-jn n2, po32 j-jn n1 vbds dt n1, pns32 vhd dt n1 pp-f np1, cc dt n2 pp-f np1 p-acp pno32; (8) part (DIV2) 55 Image 7
1425 their own Nation vvas in a trance for their felicity, and all Nations admired their flourishing State. their own nation was in a trance for their felicity, and all nations admired their flourishing State. po32 d n1 vbds p-acp dt n1 p-acp po32 n1, cc d n2 vvd po32 j-vvg n1. (8) part (DIV2) 55 Image 7
1426 Oh honour to such prudent Governours! ecchoes of praise, and veneration to such wise Princes! O honour to such prudent Governors! echos of praise, and veneration to such wise Princes! uh n1 p-acp d j n2! n2 pp-f n1, cc n1 p-acp d j n2! (8) part (DIV2) 55 Image 7
1427 So then the darling of people, the glee of Nations is an expert, and judicious Ruler, the man of understanding, and knowledge. So then the darling of people, the glee of nations is an expert, and judicious Ruler, the man of understanding, and knowledge. av av dt n-jn pp-f n1, dt n1 pp-f n2 vbz dt j, cc j n1, dt n1 pp-f n1, cc n1. (8) part (DIV2) 55 Image 7
1428 But by a man of understanding and knowledge. But by a man of understanding and knowledge. p-acp p-acp dt n1 pp-f n1 cc n1. (8) part (DIV2) 55 Image 7
1429 But how should a Prince be a Man of understanding? how a Man of knowledge? He must be a Man of understanding in heavenly things, But how should a Prince be a Man of understanding? how a Man of knowledge? He must be a Man of understanding in heavenly things, cc-acp q-crq vmd dt n1 vbb dt n1 pp-f n1? q-crq dt n1 pp-f n1? pns31 vmb vbi dt n1 pp-f j-vvg p-acp j n2, (8) part (DIV2) 55 Image 7
1430 and he must be a Man of knowledge in temporal things. First, he must be a Man of Ʋnderstanding in Heavenly things. and he must be a Man of knowledge in temporal things. First, he must be a Man of Ʋnderstanding in Heavenly things. cc pns31 vmb vbi dt n1 pp-f n1 p-acp j n2. ord, pns31 vmb vbi dt n1 pp-f n1 p-acp j n2. (8) part (DIV2) 55 Image 7
1431 For what hath a Prince more to look after, then Religion? Is not the Scripture the Volume, which he must be continually perusing? yes, When the King shall sit upon the Throne of his Kingdom, For what hath a Prince more to look After, then Religion? Is not the Scripture the Volume, which he must be continually perusing? yes, When the King shall fit upon the Throne of his Kingdom, p-acp r-crq vhz dt n1 av-dc pc-acp vvi a-acp, cs n1? vbz xx dt n1 dt n1, r-crq pns31 vmb vbi av-j vvg? uh, c-crq dt n1 vmb vvi p-acp dt n1 pp-f po31 n1, (8) part (DIV2) 56 Image 7
1432 then this Law shall be written out for him by the Priests, and he shall read therein, then this Law shall be written out for him by the Priests, and he shall read therein, cs d n1 vmb vbi vvn av p-acp pno31 p-acp dt n2, cc pns31 vmb vvi av, (8) part (DIV2) 56 Image 7
1433 and it shall be with him, that he may learn to fear the Lord his God, and it shall be with him, that he may Learn to Fear the Lord his God, cc pn31 vmb vbi p-acp pno31, cst pns31 vmb vvi pc-acp vvi dt n1 po31 n1, (8) part (DIV2) 56 Image 7
1434 and to keep all the Words of this Law; and the Ordinances for to do them. Deut. xvii. 18,19. and to keep all the Words of this Law; and the Ordinances for to do them. Deuteronomy xvii. 18,19. cc pc-acp vvi d dt n2 pp-f d n1; cc dt n2 p-acp pc-acp vdi pno32. np1 crd. crd. (8) part (DIV2) 56 Image 7
1435 A miserable thing it is, when a King doth become neglective of his God, and makes Religion but a meer formality, and superflui•y. A miserable thing it is, when a King does become neglective of his God, and makes Religion but a mere formality, and superflui•y. dt j n1 pn31 vbz, c-crq dt n1 vdz vvi j pp-f po31 n1, cc vvz n1 p-acp dt j n1, cc n1. (8) part (DIV2) 56 Image 7
1436 Prophane to this Day is H•stilius for saying, he could not indure to be much addicted to ceremonies, and sacrifices: Profane to this Day is H•stilius for saying, he could not endure to be much addicted to ceremonies, and Sacrifices: j p-acp d n1 vbz np1 p-acp vvg, pns31 vmd xx vvi pc-acp vbi av-d vvn p-acp n2, cc n2: (8) part (DIV2) 56 Image 7
1437 and Chae•ps, King of Aegypt, who locked up all Temples, that there might be no Prayers, nor Oblations. and Chae•ps, King of Egypt, who locked up all Temples, that there might be no Prayers, nor Oblations. cc av, n1 pp-f np1, r-crq vvd a-acp d n2, cst a-acp vmd vbi dx n2, ccx n2. (8) part (DIV2) 56 Image 7
1438 Is there any King in Scripture mentioned with Honour, who was not religious? no, there the Glorious Prince is the Pious Prince. Is there any King in Scripture mentioned with Honour, who was not religious? no, there the Glorious Prince is the Pious Prince. vbz pc-acp d n1 p-acp n1 vvn p-acp n1, r-crq vbds xx j? uh-dx, a-acp dt j n1 vbz dt j n1. (8) part (DIV2) 56 Image 7
1439 As a King is next unto God, so he should maintain most familiarity with him; As a King is next unto God, so he should maintain most familiarity with him; p-acp dt n1 vbz ord p-acp np1, av pns31 vmd vvi ds n1 p-acp pno31; (8) part (DIV2) 56 Image 7
1440 as he doth take his Crown out of God's Hand, so he should wear it for his Glory, as he does take his Crown out of God's Hand, so he should wear it for his Glory, c-acp pns31 vdz vvi po31 n1 av pp-f npg1 n1, av pns31 vmd vvi pn31 p-acp po31 n1, (8) part (DIV2) 56 Image 7
1441 as he is the Lord's Anointed, so his conscience should be most s•ppled with his fear, and service. as he is the Lord's Anointed, so his conscience should be most s•ppled with his Fear, and service. c-acp pns31 vbz dt n1|vbz vvn, av po31 n1 vmd vbi av-ds vvn p-acp po31 n1, cc n1. (8) part (DIV2) 56 Image 7
1442 If Religion were lost in the whole Nation, the King's breast should be the Treasury, where it should be preserved. If Religion were lost in the Whole nation, the King's breast should be the Treasury, where it should be preserved. cs n1 vbdr vvn p-acp dt j-jn n1, dt ng1 n1 vmd vbi dt n1, c-crq pn31 vmd vbi vvn. (8) part (DIV2) 56 Image 7
1443 Princes, I confess, may have their Royalty. Princes, I confess, may have their Royalty. ng1, pns11 vvb, vmb vhi po32 n1. (8) part (DIV2) 56 Image 7
1444 Superiority must have some pomp attending upon it, a Prince was never ordained to be an Anch•rite, but their chiefest Majesty should be to Glorify their Maker. Superiority must have Some pomp attending upon it, a Prince was never ordained to be an Anch•rite, but their chiefest Majesty should be to glorify their Maker. n1 vmb vhi d n1 vvg p-acp pn31, dt n1 vbds av-x vvn pc-acp vbi dt vvb, p-acp po32 js-jn n1 vmd vbi pc-acp vvi po32 n1. (8) part (DIV2) 56 Image 7
1445 A Prince is never more mighty, then when he is Bowing in a Temple, nor more Glorious, A Prince is never more mighty, then when he is Bowing in a Temple, nor more Glorious, dt n1 vbz av-x av-dc j, av c-crq pns31 vbz vvg p-acp dt n1, ccx av-dc j, (8) part (DIV2) 56 Image 7
1446 then when he is sacrificing at the Altar, nor more Triumphant, then when he is highest in his Spiritual solemnities; then when he is sacrificing At the Altar, nor more Triumphant, then when he is highest in his Spiritual solemnities; av c-crq pns31 vbz vvg p-acp dt n1, ccx av-dc j, av c-crq pns31 vbz js p-acp po31 j n2; (8) part (DIV2) 56 Image 7
1447 the hearing all his Judges, and Honourable Counsellours, is not like to the lending his ears to his Prophets, the hearing all his Judges, and Honourable Counsellors, is not like to the lending his ears to his prophets, dt vvg d po31 n2, cc j n2, vbz xx av-j p-acp dt vvg po31 n2 p-acp po31 n2, (8) part (DIV2) 56 Image 7
1448 and Messengers, which speak out of the mouth of God. and Messengers, which speak out of the Mouth of God. cc n2, r-crq vvb av pp-f dt n1 pp-f np1. (8) part (DIV2) 56 Image 7
1449 Let the Throne then be Burnished with Piety, & let tha• carry a sulg•ur through the whole Kingdom, let the Sun shine, Let the Throne then be Burnished with Piety, & let tha• carry a sulg•ur through the Whole Kingdom, let the Sun shine, vvb dt n1 av vbi vvn p-acp n1, cc vvb n1 vvi dt n1 p-acp dt j-jn n1, vvb dt n1 vvb, (8) part (DIV2) 56 Image 7
1450 and let all the Stars participate of his Brightness. and let all the Stars participate of his Brightness. cc vvb d dt n2 vvb pp-f po31 n1. (8) part (DIV2) 56 Image 7
1451 Oh! it is a rare thing to see the Baslick Vein run with the best Blood, Oh! it is a rare thing to see the Baslick Vein run with the best Blood, uh pn31 vbz dt j n1 pc-acp vvi dt j n1 vvi p-acp dt js n1, (8) part (DIV2) 56 Image 7
1452 and the sweetest Fruit to hang upon the top-Brarch. A King, which is true to his God, is the man of understanding. and the Sweetest Fruit to hang upon the top-Brarch. A King, which is true to his God, is the man of understanding. cc dt js n1 pc-acp vvi p-acp dt j. dt n1, r-crq vbz j p-acp po31 n1, vbz dt n1 pp-f n1. (8) part (DIV2) 56 Image 7
1453 But how should a Prince declare himselfe to be a man of Understanding concerning Heavenly things? But how should a Prince declare himself to be a man of Understanding Concerning Heavenly things? cc-acp q-crq vmd dt n1 vvi px31 pc-acp vbi dt n1 pp-f n1 vvg j n2? (8) part (DIV2) 56 Image 7
1454 First, in preserving a pure Faith. First, in preserving a pure Faith. ord, p-acp vvg dt j n1. (8) part (DIV2) 57 Image 7
1455 For if Kings ought to be Nursing Fathers to the Church, Es. xlvii, 22. then what ought they to cherish more in their Nation, For if Kings ought to be Nursing Father's to the Church, Es. xlvii, 22. then what ought they to cherish more in their nation, p-acp cs n2 vmd pc-acp vbi n-vvg n2 p-acp dt n1, np1 crd, crd av q-crq vmd pns32 pc-acp vvi av-dc p-acp po32 n1, (8) part (DIV2) 57 Image 7
1456 then the s•ncere Faith? How memorable was that of Asah, he that commanded Judah to seek the Lord God of their Fathers, then the s•ncere Faith? How memorable was that of Asa, he that commanded Judah to seek the Lord God of their Father's, cs dt j n1? q-crq j vbds d pp-f np1, pns31 cst vvd np1 pc-acp vvi dt n1 np1 pp-f po32 n2, (8) part (DIV2) 57 Image 7
1457 and to do according to the Law, and the Commandment; and to do according to the Law, and the Commandment; cc pc-acp vdb vvg p-acp dt n1, cc dt n1; (8) part (DIV2) 57 Image 7
1458 2 Chron. xiiii. 4. And of Jehosaphat, that he walked in the first ways of his Father David, and sought not Baalim, but sought the Lord God of his Fathers, 2 Chronicles xiiii. 4. And of Jehoshaphat, that he walked in the First ways of his Father David, and sought not Baalim, but sought the Lord God of his Father's, crd np1 crd. crd cc pp-f np1, cst pns31 vvd p-acp dt ord n2 pp-f po31 n1 np1, cc vvd xx fw-la, cc-acp vvd dt n1 np1 pp-f po31 n2, (8) part (DIV2) 57 Image 7
1459 and walked in his Commandments, and not according to the trade of Israel; 2 Chron. xvii. 3,4. and walked in his commandments, and not according to the trade of Israel; 2 Chronicles xvii. 3,4. cc vvd p-acp po31 n2, cc xx vvg p-acp dt n1 pp-f np1; crd np1 crd. crd. (8) part (DIV2) 57 Image 7
1460 And of Josiah, that he stood by the Pillar, and made a Covenant before the Lord to walk after the Lord to keep his Commandments, Testimonies, And of Josiah, that he stood by the Pillar, and made a Covenant before the Lord to walk After the Lord to keep his commandments, Testimonies, cc pp-f np1, cst pns31 vvd p-acp dt n1, cc vvd dt n1 p-acp dt n1 pc-acp vvi p-acp dt n1 pc-acp vvi po31 n2, n2, (8) part (DIV2) 57 Image 7
1461 and Statutes, and that he caused all, that were in Jerusalem, and Benjamin to stand to it; 2 Chron xxiiii. 31,32. and Statutes, and that he caused all, that were in Jerusalem, and Benjamin to stand to it; 2 Chronicles xxiiii. 31,32. cc n2, cc cst pns31 vvd d, cst vbdr p-acp np1, cc np1 pc-acp vvi p-acp pn31; crd np1 crd. crd. (8) part (DIV2) 57 Image 7
1462 Constantine the great, Justinian the great, Theodosius the first, Justin the first, Marcian, Valentinian, how have they for this eternised their names? How ought every good Prince to be as carefull of Religion, Constantine the great, Justinian the great, Theodosius the First, Justin the First, Marcian, Valentinian, how have they for this eternised their names? How ought every good Prince to be as careful of Religion, np1 dt j, np1 dt j, np1 dt ord, np1 dt ord, jp, np1, c-crq vhb pns32 p-acp d vvn po32 n2? q-crq vmd d j n1 pc-acp vbi a-acp j pp-f n1, (8) part (DIV2) 57 Image 7
1463 as his Crown-land? and of the purity of the Faith, as his Royal Prerogative? for with what joy can he Reign, as his Crown-land? and of the purity of the Faith, as his Royal Prerogative? for with what joy can he Reign, c-acp po31 n1? cc pp-f dt n1 pp-f dt n1, c-acp po31 j n1? p-acp p-acp r-crq n1 vmb pns31 vvi, (8) part (DIV2) 57 Image 7
1464 if Sathan doth set up his Throne in his Kingdom? how can he look up to Heaven with comfort, if Sathan does Set up his Throne in his Kingdom? how can he look up to Heaven with Comfort, cs np1 vdz vvi a-acp po31 n1 p-acp po31 n1? q-crq vmb pns31 vvi a-acp p-acp n1 p-acp n1, (8) part (DIV2) 57 Image 7
1465 if his God be blasphemed? Shall God promote him, and shall not he promote the Gospel? Shall God preserve him, if his God be blasphemed? Shall God promote him, and shall not he promote the Gospel? Shall God preserve him, cs po31 n1 vbi vvn? vmb np1 vvi pno31, cc vmb xx pns31 vvi dt n1? vmb np1 vvi pno31, (8) part (DIV2) 57 Image 7
1466 and shall not he preserve the Truth? Yes, it is the Obligation of his high Office, the homage, that he oweth to his Lord in chief; and shall not he preserve the Truth? Yes, it is the Obligation of his high Office, the homage, that he owes to his Lord in chief; cc vmb xx pns31 vvi dt n1? uh, pn31 vbz dt n1 pp-f po31 j n1, dt n1, cst pns31 vvz p-acp po31 n1 p-acp n-jn; (8) part (DIV2) 57 Image 7
1467 God for this hath made him his Deputy, God for this hath given him a Crown. God for this hath made him his Deputy, God for this hath given him a Crown. np1 p-acp d vhz vvn pno31 po31 n1, np1 p-acp d vhz vvn pno31 dt n1. (8) part (DIV2) 57 Image 7
1468 If he be a Shepheard, he must take heed, that the Wolf doth not break into his Flock; If he be a Shepherd, he must take heed, that the Wolf does not break into his Flock; cs pns31 vbb dt n1, pns31 vmb vvi n1, cst dt n1 vdz xx vvi p-acp po31 vvb; (8) part (DIV2) 57 Image 7
1469 if he be a Physician, he must beware, that this Gangren doth not Spread. He is never surer of God's target, then when he doth protect sound Doctrin; if he be a physician, he must beware, that this Gangrene does not Spread. He is never Surer of God's target, then when he does Pact found Doctrine; cs pns31 vbb dt n1, pns31 vmb vvi, cst d n1 vdz xx vvb. pns31 vbz av jc pp-f npg1 n1, av c-crq pns31 vdz vvi j n1; (8) part (DIV2) 57 Image 7
1470 nor hath a greater confidence in his people, then when they are knit to him in Religion. nor hath a greater confidence in his people, then when they Are knit to him in Religion. ccx vhz dt jc n1 p-acp po31 n1, av c-crq pns32 vbr vvn p-acp pno31 p-acp n1. (8) part (DIV2) 57 Image 7
1471 To what end is his Scepter, if Seducers, and False-Teachers may have liberty to vent their wares, To what end is his Sceptre, if Seducers, and false-teachers may have liberty to vent their wares, p-acp r-crq n1 vbz po31 n1, cs n2, cc n2 vmb vhi n1 pc-acp vvi po32 n2, (8) part (DIV2) 57 Image 7
1472 and have a free Mart in his Nation? No, the pure God, and the pure Angels, the holy Scriptures, and have a free Mars in his nation? No, the pure God, and the pure Angels, the holy Scriptures, cc vhb dt j n1 p-acp po31 n1? uh-dx, dt j np1, cc dt j n2, dt j n2, (8) part (DIV2) 57 Image 7
1473 and the holy Church, the Blood of Christ, and the Blood of Martyrs, his own Peace, and the holy Church, the Blood of christ, and the Blood of Martyrs, his own Peace, cc dt j n1, dt n1 pp-f np1, cc dt n1 pp-f n2, po31 d n1, (8) part (DIV2) 57 Image 7
1474 and Honour, Oath, and account do require otherwise at his hands. and Honour, Oath, and account do require otherwise At his hands. cc n1, n1, cc n1 vdb vvi av p-acp po31 n2. (8) part (DIV2) 57 Image 7
1475 Religion then is high, and Flourisheth in the Nation, when a King beholdeth the Cross s•anding above his Crown, Religion then is high, and Flourishes in the nation, when a King beholdeth the Cross s•anding above his Crown, n1 av vbz j, cc vvz p-acp dt n1, c-crq dt n1 vvz dt j n1 p-acp po31 n1, (8) part (DIV2) 57 Image 7
1476 and doth make Religion his main charge. Secondly, in preserving pure Worship. For God is as strict about his service, as about his belief. and does make Religion his main charge. Secondly, in preserving pure Worship. For God is as strict about his service, as about his belief. cc vdz vvi n1 po31 j n1. ord, p-acp vvg j n1. p-acp np1 vbz a-acp j p-acp po31 n1, c-acp p-acp po31 n1. (8) part (DIV2) 57 Image 7
1477 Worship is oftentimes the trial of Faith; Worship is oftentimes the trial of Faith; n1 vbz av dt n1 pp-f n1; (8) part (DIV2) 58 Image 7
1478 no• onely the true God must be acknowledged, but the Golden Calves, or Groves, must be avoyded: no• only the true God must be acknowledged, but the Golden Calves, or Groves, must be avoided: n1 av-j dt j np1 vmb vbi vvn, cc-acp dt j n2, cc n2, vmb vbi vvn: (8) part (DIV2) 58 Image 7
1479 yea God is angry not onely with gross Idolatry, as in pleading for Baal, offering the seed to M•lech, weeping for Tam•z, or in having the Star of R•mpham se• …, yea God is angry not only with gross Idolatry, as in pleading for Baal, offering the seed to M•lech, weeping for Tam•z, or in having the Star of R•mpham se• …, uh np1 vbz j xx av-j p-acp j n1, c-acp p-acp vvg p-acp np1, vvg dt n1 p-acp np1, vvg p-acp np1, cc p-acp vhg dt n1 pp-f np1 n1 …, (8) part (DIV2) 58 Image 7
1480 but with a little leven in worship, a little strange Fire. but with a little leven in worship, a little strange Fire. cc-acp p-acp dt j zz p-acp n1, dt j j n1. (8) part (DIV2) 58 Image 7
1481 For whereas adoration is Recognitio dominii; the recognition, or acknowledgment of God's Deity, and Dominion, God will not be doubled with in a thing, that is so high, For whereas adoration is Recognitio Dominii; the recognition, or acknowledgment of God's Deity, and Dominion, God will not be doubled with in a thing, that is so high, p-acp cs n1 vbz fw-la fw-la; dt n1, cc n1 pp-f npg1 n1, cc n1, np1 vmb xx vbi vvn p-acp p-acp dt n1, cst vbz av j, (8) part (DIV2) 58 Image 7
1482 so nigh, so Solemn, so Sacred, so material, and mysterious. so High, so Solemn, so Sacred, so material, and mysterious. av av-j, av j, av j, av j-jn, cc j. (8) part (DIV2) 58 Image 7
1483 Next to he• … reed of the Nation, the King had need to look to the Liturgy of his Nation; Next to he• … reed of the nation, the King had need to look to the Liturgy of his nation; ord p-acp n1 … vvi pp-f dt n1, dt n1 vhd n1 pc-acp vvi p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 58 Image 7
1484 next to a stained Doctrin he had need look to a spotted Sacrifice; next to a b•d Opinion, he had need look to a bad 〈 ◊ 〉. next to a stained Doctrine he had need look to a spotted Sacrifice; next to a b•d Opinion, he had need look to a bad 〈 ◊ 〉. ord p-acp dt j-vvn n1 pns31 vhd n1 vvi p-acp dt j-vvn n1; ord p-acp dt j n1, pns31 vhd n1 vvi p-acp dt j 〈 sy 〉. (8) part (DIV2) 58 Image 7
1485 God is so precise in the mat• … er of Worship, that he doth look •o •he very Bread, lest it should be unclean; God is so precise in the mat• … er of Worship, that he does look •o •he very Bred, lest it should be unclean; np1 vbz av j p-acp dt n1 … fw-ge pp-f n1, cst pns31 vdz vvi av av j n1, cs pn31 vmd vbi j; (8) part (DIV2) 58 Image 7
1486 and to the very Bea• …, 〈 … 〉 whether it be not sick, or lame; and to the very Bea• …, 〈 … 〉 whither it be not sick, or lame; cc p-acp dt j np1 …, 〈 … 〉 cs pn31 vbb xx j, cc j; (8) part (DIV2) 58 Image 7
1487 and to the very 〈 ◊ 〉 in the vessels, whether it be not abominable, and to the very 〈 ◊ 〉 in the vessels, whither it be not abominable, cc p-acp dt j 〈 sy 〉 p-acp dt n2, cs pn31 vbb xx j, (8) part (DIV2) 58 Image 7
1488 and to the very Place where Incense is offered, and to the very gestures in Worship, and to the very Place where Incense is offered, and to the very gestures in Worship, cc p-acp dt j n1 c-crq n1 vbz vvn, cc p-acp dt j n2 p-acp n1, (8) part (DIV2) 58 Image 7
1489 whether they did not stand with their backs toward the Temple, and with their faces toward the East, yea to their very lips, whither they did not stand with their backs towards the Temple, and with their faces towards the East, yea to their very lips, cs pns32 vdd xx vvi p-acp po32 n2 p-acp dt n1, cc p-acp po32 n2 p-acp dt n1, uh pc-acp po32 j n2, (8) part (DIV2) 58 Image 7
1490 whether they did not bestow a Kiss upon a wrong Lover, Hos. xiii. 8. Yea, to their new Consecrated meetings, whither they did not bestow a Kiss upon a wrong Lover, Hos. xiii. 8. Yea, to their new Consecrated meetings, cs pns32 vdd xx vvi dt n1 p-acp dt n-jn n1, np1 crd. crd uh, p-acp po32 j j-vvn n2, (8) part (DIV2) 58 Image 7
1491 for Israel hath forgoten his Maker, and buildeth Temples. for Israel hath forgoten his Maker, and builds Temples. c-acp np1 vhz vvn po31 n1, cc vvz n2. (8) part (DIV2) 58 Image 7
1492 Hos. viii. 14. If every one might serve God in his own way (out of pretense of tenderness of Conscience) what were this but the true Will-worship, Hos. viii. 14. If every one might serve God in his own Way (out of pretense of tenderness of Conscience) what were this but the true Will-worship, np1 crd. crd cs d pi vmd vvi np1 p-acp po31 d n1 (av pp-f n1 pp-f n1 pp-f n1) r-crq vbdr d p-acp dt j n1, (8) part (DIV2) 58 Image 7
1493 and shall we have Will-worship to affront God's pure Worship? it may go under the name of Sanctity, and shall we have Will-worship to affront God's pure Worship? it may go under the name of Sanctity, cc vmb pns12 vhi n1 pc-acp vvi npg1 j n1? pn31 vmb vvi p-acp dt n1 pp-f n1, (8) part (DIV2) 58 Image 7
1494 but I doubt it is but Sorcery. but I doubt it is but Sorcery. cc-acp pns11 vvb pn31 vbz p-acp n1. (8) part (DIV2) 58 Image 7
1495 The Connibenses, and Tentiritae which maintained two manner of worships in Aegypt, what wofull divisions did they make? Philip could not endure the Phocenses to bring in a new worship into Greece, which was not established in the Country, The Connibenses, and Tentiritae which maintained two manner of worships in Egypt, what woeful divisions did they make? Philip could not endure the Phocenses to bring in a new worship into Greece, which was not established in the Country, dt n2, cc np1 r-crq vvd crd n1 pp-f n2 p-acp np1, r-crq j n2 vdd pns32 vvi? np1 vmd xx vvi dt vvz pc-acp vvi p-acp dt j n1 p-acp np1, r-crq vbds xx vvn p-acp dt n1, (8) part (DIV2) 58 Image 7
1496 and thereupon forced them by arms to Relinquish their vanities, which was called Bellum sacrum, the Holy war, and thereby, saith the History, got his greatest Honour. and thereupon forced them by arms to Relinquish their vanities, which was called Bellum sacrum, the Holy war, and thereby, Says the History, god his greatest Honour. cc av vvd pno32 p-acp n2 pc-acp vvi po32 n2, r-crq vbds vvn np1 fw-la, dt j n1, cc av, vvz dt n1, vvd po31 js n1. (8) part (DIV2) 58 Image 7
1497 The Aegyptians, which were wont to Worship their Gods onely with Prayers, and Frankincense: The egyptians, which were wont to Worship their God's only with Prayers, and Frankincense: dt njp2, r-crq vbdr j pc-acp vvi po32 n2 av-j p-acp n2, cc n1: (8) part (DIV2) 58 Image 7
1498 how did they hate them, which would bring in amongst them the Offering of blood? And would not endure for a long time that the Temples of Saturu, and Serapis (which were so Worshipped) should be Built within any of their walls? How did M. Aemilius Destroy all those Books, which would teach the People a new art of Sacrificing. how did they hate them, which would bring in among them the Offering of blood? And would not endure for a long time that the Temples of Saturu, and Serapis (which were so Worshipped) should be Built within any of their walls? How did M. Aemilius Destroy all those Books, which would teach the People a new art of Sacrificing. c-crq vdd pns32 vvi pno32, r-crq vmd vvi p-acp p-acp pno32 dt vvg pp-f n1? cc vmd xx vvi p-acp dt j n1 cst dt n2 pp-f np1, cc np1 (r-crq vbdr av vvn) vmd vbi vvn p-acp d pp-f po32 n2? q-crq vdd n1 np1 vvb d d n2, r-crq vmd vvi dt n1 dt j n1 pp-f vvg. (8) part (DIV2) 58 Image 7
1499 Livy. l. iii. c. 5. Yea, Suetonius saith, that Augustus Caesar, fearing that the ancient Worship should be corrupted, burnt two thousand of such kind of prophesying, Livy. l. iii. c. 5. Yea, Suetonius Says, that Augustus Caesar, fearing that the ancient Worship should be corrupted, burned two thousand of such kind of prophesying, np1. n1 crd. sy. crd uh, np1 vvz, cst np1 np1, vvg cst dt j n1 vmd vbi vvn, vvd crd crd pp-f d n1 pp-f vvg, (8) part (DIV2) 58 Image 7
1500 and sacrificing books at one time. and sacrificing books At one time. cc vvg n2 p-acp crd n1. (8) part (DIV2) 58 Image 7
1501 The Scy•hians destroyed Anacharsis (the wisest man of the times) onely because he made a shew to bring in his Graecian Worship among them. The Scy•hians destroyed Anacharsis (the Wisest man of the times) only Because he made a show to bring in his Grecian Worship among them. dt npg1 vvn npg1 (dt js n1 pp-f dt n2) av-j p-acp pns31 vvd dt n1 pc-acp vvi p-acp po31 jp n1 p-acp pno32. (8) part (DIV2) 58 Image 7
1502 If Heathens then have been so rigorous concerning the worship of their false Gods, ought not Christians to be as strict that the worship of the true God might not be violated? The Prince therefore is not onely to take care that God be Worshipped, If heathens then have been so rigorous Concerning the worship of their false God's, ought not Christians to be as strict that the worship of the true God might not be violated? The Prince Therefore is not only to take care that God be Worshipped, cs n2-jn av vhb vbn av j vvg dt n1 pp-f po32 j n2, vmd xx np1 pc-acp vbi a-acp j cst dt n1 pp-f dt j np1 vmd xx vbi vvn? dt n1 av vbz xx av-j pc-acp vvi n1 cst np1 vbb vvn, (8) part (DIV2) 58 Image 7
1503 but to mark how he is worshipped, least people Worship they know not what, and the Altar of Jealousie be set up in the Nation. but to mark how he is worshipped, lest people Worship they know not what, and the Altar of Jealousy be Set up in the nation. cc-acp pc-acp vvi c-crq pns31 vbz vvn, cs n1 n1 pns32 vvb xx r-crq, cc dt n1 pp-f n1 vbb vvn a-acp p-acp dt n1. (8) part (DIV2) 58 Image 7
1504 Man is a very conceited Creature, and not a greater Phanatique in any thing, then in God's worship If people were left to their own Hallowings, Man is a very conceited Creature, and not a greater Fanatic in any thing, then in God's worship If people were left to their own Hallowings, n1 vbz dt j j-vvn n1, cc xx dt jc j-jn p-acp d n1, av p-acp npg1 n1 cs n1 vbdr vvn p-acp po32 d n2-vvg, (8) part (DIV2) 58 Image 7
1505 then as it was once said, According to the number of their Cities were the number of their Gods, then as it was once said, According to the number of their Cities were the number of their God's, av c-acp pn31 vbds a-acp vvn, vvg p-acp dt n1 pp-f po32 n2 vbdr dt n1 pp-f po32 n2, (8) part (DIV2) 58 Image 7
1506 so might be now said, According to the number of their Congregations; would be the number of their Consecrations; so might be now said, According to the number of their Congregations; would be the number of their Consecrations; av vmd vbi av vvn, vvg p-acp dt n1 pp-f po32 n2; vmd vbi dt n1 pp-f po32 n2; (8) part (DIV2) 58 Image 7
1507 yea, there would be as many new worships in the Land, as there are new fashions. yea, there would be as many new worships in the Land, as there Are new fashions. uh, pc-acp vmd vbi p-acp d j n2 p-acp dt n1, c-acp pc-acp vbr j n2. (8) part (DIV2) 58 Image 7
1508 Therefore the King had need to bound the unlimited Devotions of People, that there may be primitive Rites as well as Primitive Doctrines. Therefore the King had need to bound the unlimited Devotions of People, that there may be primitive Rites as well as Primitive Doctrines. av dt n1 vhd n1 pc-acp vvi dt j n2 pp-f n1, cst a-acp vmb vbi j n2 c-acp av c-acp j n2. (8) part (DIV2) 58 Image 7
1509 For in a settled Church what more unseemly then wandring Devotions, & floating worships? How hath it been solemnly, antiently Decreed, that no forms of Prayer should be brought into the Church, For in a settled Church what more unseemly then wandering Devotions, & floating worships? How hath it been solemnly, anciently Decreed, that no forms of Prayer should be brought into the Church, p-acp p-acp dt j-vvn n1 q-crq av-dc j cs j-vvg n2, cc j-vvg n2? np1 vhz pn31 vbn av-j, av-j vvn, cst dx n2 pp-f n1 vmd vbi vvn p-acp dt n1, (8) part (DIV2) 58 Image 7
1510 but those which were approved by a publique Synod? The incense of the Sanctuary, that it might be sweet, but those which were approved by a public Synod? The incense of the Sanctuary, that it might be sweet, cc-acp d r-crq vbdr vvn p-acp dt j n1? dt n1 pp-f dt n1, cst pn31 vmd vbi j, (8) part (DIV2) 58 Image 7
1511 and acceptable, ought to have nothing mixed in it, but the prescribed sweet odours. and acceptable, ought to have nothing mixed in it, but the prescribed sweet odours. cc j, pi pc-acp vhi pix vvn p-acp pn31, cc-acp dt j-vvn j n2. (8) part (DIV2) 58 Image 7
1512 How shall we glorify God with one mind and one mouth, if there should be amongst us almost as many minds, How shall we Glorify God with one mind and one Mouth, if there should be among us almost as many minds, q-crq vmb pns12 vvi np1 p-acp crd n1 cc crd n1, cs pc-acp vmd vbi p-acp pno12 av p-acp d n2, (8) part (DIV2) 58 Image 7
1513 as mouths? This would be next to the confusion of Babel. as mouths? This would be next to the confusion of Babel. c-acp n2? d vmd vbi ord p-acp dt n1 pp-f np1. (8) part (DIV2) 58 Image 7
1514 Therefore herein the Prince for the peace of profession, and the Unity of the Church, ought not onely to permit a Worship, which may be seemingly devout, but unquestionably lawfull; Therefore herein the Prince for the peace of profession, and the Unity of the Church, ought not only to permit a Worship, which may be seemingly devout, but unquestionably lawful; av av dt n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1, vmd xx av-j pc-acp vvi dt n1, r-crq vmb vbi av-vvg j, cc-acp av-j j; (8) part (DIV2) 58 Image 7
1515 yea, in this a Prince is to declare his Zeal, and Ʋnderstanding. Thirdly, in preserving a pure Ministery. yea, in this a Prince is to declare his Zeal, and Ʋnderstanding. Thirdly, in preserving a pure Ministry. uh, p-acp d dt n1 vbz pc-acp vvi po31 n1, cc vvg. ord, p-acp vvg dt j n1. (8) part (DIV2) 58 Image 7
1516 For if the Jews put many from their Priest-hood, because they could not prove their Genealogies, Nehem. vii. •4. For if the jews put many from their Priesthood, Because they could not prove their Genealogies, Nehemiah vii. •4. p-acp cs dt np2 vvi d p-acp po32 n1, c-acp pns32 vmd xx vvi po32 n2, np1 crd. n1. (8) part (DIV2) 59 Image 7
1517 Then doubtless there must be a true calling, as well as true Doctrine; Then doubtless there must be a true calling, as well as true Doctrine; av av-j a-acp vmb vbi dt j n-vvg, c-acp av c-acp j n1; (8) part (DIV2) 59 Image 7
1518 where there is not a true Ministery, I know not what lawfull preaching, or lawfull Sacraments there can be. where there is not a true Ministry, I know not what lawful preaching, or lawful Sacraments there can be. c-crq pc-acp vbz xx dt j n1, pns11 vvb xx r-crq j vvg, cc j n2 a-acp vmb vbi. (8) part (DIV2) 59 Image 7
1519 Here hath been a strange kind of Ministery in these days, we have had gifted men for Ordained men, Here hath been a strange kind of Ministry in these days, we have had gifted men for Ordained men, av vhz vbn dt j n1 pp-f n1 p-acp d n2, pns12 vhb vhn j n2 p-acp vvn n2, (8) part (DIV2) 59 Image 7
1520 or they have begotten a Ministery, which were but to exercise a Ministery. or they have begotten a Ministry, which were but to exercise a Ministry. cc pns32 vhb vvn dt n1, r-crq vbdr cc-acp pc-acp vvi dt n1. (8) part (DIV2) 59 Image 7
1521 Can Presbytery of it selfe ordain Ministers? it seemeth that it can, for Timothy was made a Minister by the laying on the hands of the Presbytery. 1 Tim. iiii. 14. but doubtless this onely weapon doth draw Blood from them, that dr•w it forth; Can Presbytery of it self ordain Ministers? it seems that it can, for Timothy was made a Minister by the laying on the hands of the Presbytery. 1 Tim. iiii. 14. but doubtless this only weapon does draw Blood from them, that dr•w it forth; vmb n1 pp-f pn31 n1 vvi n2? pn31 vvz cst pn31 vmb, c-acp np1 vbds vvn dt n1 p-acp dt vvg p-acp dt n2 pp-f dt n1. crd np1 crd. crd cc-acp av-j d j n1 vdz vvi n1 p-acp pno32, cst vvd pn31 av; (8) part (DIV2) 59 Image 7
1522 for if Saint Pa• … made Timothy a Minister, 2. Tim. i. 6. what need the Presbytery reordaine him? or if the Presbytery had made Timothy a Minister, what need St. Paul use any imposition of hands? Was it ever heard, that a man was begotten twice? that this sacred Order was doubled? I confess where the ordaining hath been held insufficient, for if Saint Pa• … made Timothy a Minister, 2. Tim. i. 6. what need the Presbytery reordain him? or if the Presbytery had made Timothy a Minister, what need Saint Paul use any imposition of hands? Was it ever herd, that a man was begotten twice? that this sacred Order was doubled? I confess where the ordaining hath been held insufficient, c-acp cs n1 np1 … vvd np1 dt n1, crd np1 uh. crd q-crq vvb dt j vvb pno31? cc cs dt j vhd vvn np1 dt n1, q-crq vvb n1 np1 vvb d n1 pp-f n2? vbds pn31 av vvn, cst dt n1 vbds vvn av? cst d j n1 vbds vvn? pns11 vvb c-crq dt vvg vhz vbn vvn j, (8) part (DIV2) 59 Image 7
1523 because the Party giving Orders might be some grand Schismatick, or Heretick, this might be practised (as in the Presbyters made by Miletius, the Councel of Nice decreed, that they should have a more Sacred imposition of hands, Socrat. l. •. c. 9.) but not otherwise; Because the Party giving Order might be Some grand Schismatic, or Heretic, this might be practised (as in the Presbyters made by Miletius, the Council of Nicaenae decreed, that they should have a more Sacred imposition of hands, Socrates l. •. c. 9.) but not otherwise; c-acp dt n1 vvg n1 vmd vbi d j j-jn, cc n1, d vmd vbi vvn (c-acp p-acp dt n2 vvn p-acp np1, dt n1 pp-f j vvn, cst pns32 vmd vhi dt av-dc j n1 pp-f n2, np1 n1 •. sy. crd) cc-acp xx av; (8) part (DIV2) 59 Image 7
1524 besides it is conceived that Timothy in that place was not made a Minister, but a Bishop, beside it is conceived that Timothy in that place was not made a Minister, but a Bishop, p-acp pn31 vbz vvn cst np1 p-acp d n1 vbds xx vvn dt n1, cc-acp dt n1, (8) part (DIV2) 59 Image 7
1525 and so not Elders, but Bishops layed their hands upon him to consecrate him. and so not Elders, but Bishops laid their hands upon him to consecrate him. cc av xx np1, cc-acp n2 vvd po32 n2 p-acp pno31 pc-acp vvi pno31. (8) part (DIV2) 59 Image 7
1526 S. Chrysostome doth clearly so expound it, saying, Elders layd not their hands on a Bishop: S. Chrysostom does clearly so expound it, saying, Elders laid not their hands on a Bishop: np1 np1 vdz av-j av vvi pn31, vvg, n2-jn vvd xx po32 n2 p-acp dt n1: (8) part (DIV2) 59 Image 7
1527 and others conceived, that the Presbytery layd no hands there upon Timothy, but the meaning is; and Others conceived, that the Presbytery laid no hands there upon Timothy, but the meaning is; cc n2-jn vvn, cst dt j vvd dx n2 a-acp p-acp np1, p-acp dt n1 vbz; (8) part (DIV2) 59 Image 7
1528 that Timothy should not neglect the gift, that was bestowed upon him by laying on of hands, to the •aithful exercising of the office of Presbytery. That this is the sense not onely of Primasius, Saint Jerom, Haymo, and Lyra upon the Place do testify; that Timothy should not neglect the gift, that was bestowed upon him by laying on of hands, to the •aithful exercising of the office of Presbytery. That this is the sense not only of Primasius, Saint Jerome, Haymo, and Lyram upon the Place do testify; cst np1 vmd xx vvi dt n1, cst vbds vvn p-acp pno31 p-acp vvg a-acp pp-f n2, p-acp dt j vvg pp-f dt n1 pp-f n1. cst d vbz dt n1 xx av-j pp-f np1, n1 np1, np1, cc n1 p-acp dt n1 vdb vvi; (8) part (DIV2) 59 Image 7
1529 but Calvin himself doth concur with them in opinion, and speaketh that not the College of the Presbytery, but Timothie 's function is there meant: but calvin himself does concur with them in opinion, and speaks that not the College of the Presbytery, but Timothy is function is there meant: cc-acp np1 px31 vdz vvi p-acp pno32 p-acp n1, cc vvz cst xx dt n1 pp-f dt n1, p-acp np1 vbz n1 vbz a-acp vvn: (8) part (DIV2) 59 Image 7
1530 others conceive, that by Presbytery is there meant Prophecy, that is, that Timothy should look narrowly to that office, which he received by the laying on of the hands of the Prophets, Others conceive, that by Presbytery is there meant Prophecy, that is, that Timothy should look narrowly to that office, which he received by the laying on of the hands of the prophets, n2-jn vvb, cst p-acp j vbz a-acp vvn n1, cst vbz, cst np1 vmd vvi av-j p-acp d n1, r-crq pns31 vvd p-acp dt vvg p-acp pp-f dt n2 pp-f dt n2, (8) part (DIV2) 59 Image 7
1531 for Prophecy in those dayes was frequent, and as Timothy had a Prophecy went of him, that he should fight a good fight, 1 Tim. i. 18. and a prophecy, that forbad him to Preach with Saint Paul the Gospel in Asia, Acts xvi. so by the laying on of the hands of Prophets he might at first be called to the Ministery: for Prophecy in those days was frequent, and as Timothy had a Prophecy went of him, that he should fight a good fight, 1 Tim. i. 18. and a prophecy, that forbade him to Preach with Saint Paul the Gospel in Asia, Acts xvi. so by the laying on of the hands of prophets he might At First be called to the Ministry: p-acp n1 p-acp d n2 vbds j, cc c-acp np1 vhd dt n1 vvd pp-f pno31, cst pns31 vmd vvi dt j n1, crd np1 uh. crd cc dt n1, cst vvd pno31 pc-acp vvi p-acp n1 np1 dt n1 p-acp np1, n2 crd. av p-acp dt vvg p-acp pp-f dt n2 pp-f n2 pns31 vmd p-acp ord vbi vvn p-acp dt n1: (8) part (DIV2) 59 Image 7
1532 so Primasius, Oecumenius upon the place say expressly, and say not onely, that he was called to the Ministery by the Prophets, so Primasius, Oecumenius upon the place say expressly, and say not only, that he was called to the Ministry by the prophets, av np1, np1 p-acp dt n1 vvb av-j, cc vvb xx av-j, cst pns31 vbds vvn p-acp dt n1 p-acp dt n2, (8) part (DIV2) 59 Image 7
1533 but that he himself was a Prophet. For the thing it self Theod•ret in Tim. •. •. is clear that Timothy received that order by Divine Revelation, and Saint Chrysostome, Hom. 5. in 1 Tim. c. 1. saith, that as the Holy Ghost said, Separate me Paul, and Barnabas, so was Timothy chosen: but that he himself was a Prophet. For the thing it self Theod•ret in Tim. •. •. is clear that Timothy received that order by Divine Revelation, and Saint Chrysostom, Hom. 5. in 1 Tim. c. 1. Says, that as the Holy Ghost said, Separate me Paul, and Barnabas, so was Timothy chosen: cc-acp cst pns31 px31 vbds dt n1. p-acp dt n1 pn31 n1 j-jn p-acp np1 •. •. vbz j cst np1 vvn cst n1 p-acp j-jn n1, cc n1 np1, np1 crd p-acp crd np1 sy. crd vvz, cst p-acp dt j n1 vvd, j pno11 np1, cc np1, av vbds np1 vvn: (8) part (DIV2) 59 Image 7
1534 yea, he saith it was a common custome, or ra•her a general Blessing, that in the infancy of the Church the Prophets named what Ministers should be chose• Tunc quia ni•il fi•bat humanum, Sacerdotes ex Prophetia veni•bant. yea, he Says it was a Common custom, or ra•her a general Blessing, that in the infancy of the Church the prophets nam what Ministers should be chose• Tunc quia ni•il fi•bat humanum, Sacerdotes ex Prophetia veni•bant. uh, pns31 vvz pn31 vbds dt j n1, cc av dt j n1, cst p-acp dt n1 pp-f dt n1 dt n2 vvd r-crq n2 vmd vbi n1 fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-mi fw-la. (8) part (DIV2) 59 Image 7
1535 Quid •st •x Proph• … ia? ex Spiritu Sancto. Quid •st •x Proph• … in? ex Spiritu Sancto. fw-la fw-la fw-la np1 … p-acp? fw-la fw-la fw-la. (8) part (DIV2) 59 Image 7
1536 And Eusebius, ( l. 3. c. 23.) s•i•h, ba• … a• n• John at Ephesus and thereabout made many Ministers so, somewhere supplying the Clergy with such as the •pi•it m• … d, • … drawing lots for such as the Spirit signified. And Eusebius, (l. 3. c. 23.) s•i•h, ba• … a• n• John At Ephesus and thereabouts made many Ministers so, somewhere supplying the Clergy with such as the •pi•it m• … worser, • … drawing lots for such as the Spirit signified. cc np1, (n1 crd sy. crd) vvz, n1 … n1 n1 np1 p-acp np1 cc av vvd d n2 av, av vvg dt n1 p-acp d c-acp dt j n1 … sy, • … vvg n2 p-acp d c-acp dt n1 vvd. (8) part (DIV2) 59 Image 7
1537 Seeing 〈 ◊ 〉 so many Expositions are given of this intricate Place, and that by •he 〈 ◊ 〉 learned which ever wrote, Presbytery (which in these days is asserted) can scarce finde in Scripture a root from whence it should branch. Seeing 〈 ◊ 〉 so many Expositions Are given of this intricate Place, and that by •he 〈 ◊ 〉 learned which ever wrote, Presbytery (which in these days is asserted) can scarce find in Scripture a root from whence it should branch. vvg 〈 sy 〉 av d n2 vbr vvn pp-f d j n1, cc cst p-acp n1 〈 sy 〉 j r-crq av vvd, j (r-crq p-acp d n2 vbz vvn) vmb av-j vvi p-acp n1 dt n1 p-acp c-crq pn31 vmd vvi. (8) part (DIV2) 59 Image 7
1538 No as the lay - Presbyter from 1 Tim. v. 17. may say, I was never here grafted, No as the lay - Presbyter from 1 Tim. v. 17. may say, I was never Here grafted, uh-dx p-acp dt n1 - n1 p-acp crd np1 n1 crd vmb vvi, pns11 vbds av-x av vvn, (8) part (DIV2) 59 Image 7
1539 so the Spiritual Presbyter from the 1. Tim. iiii. 14. may say, I was never here planted; so the Spiritual Presbyter from the 1. Tim. iiii. 14. may say, I was never Here planted; av dt j n1 p-acp dt crd np1 crd. crd vmb vvi, pns11 vbds av-x av vvn; (8) part (DIV2) 59 Image 7
1540 yea they may be fellow-Mourners, and sob together saying, We, that would have all things attested by Scripture, have not a clear Scripture, either for the one's Binding of hands, yea they may be fellow-Mourners, and sob together saying, We, that would have all things attested by Scripture, have not a clear Scripture, either for the one's Binding of hands, uh pns32 vmb vbi n2, cc vvi av vvg, pns12, cst vmd vhi d n2 vvn p-acp n1, vhb xx dt j n1, av-d p-acp dt pig vvg pp-f n2, (8) part (DIV2) 59 Image 7
1541 or for the other's laying on of hands; for these onely places are nonely places, neither pregnant, nor perspicuous; or for the other's laying on of hands; for these only places Are nonely places, neither pregnant, nor perspicuous; cc p-acp dt ng1-jn n-vvg a-acp pp-f n2; p-acp d j n2 vbr j n2, dx j, ccx j; (8) part (DIV2) 59 Image 7
1542 But to leave the Lay - Presbyter, as one saluted by the way, and to talk a little more freely to the Spiritual Presbyter, as the person, to whom this conference is intended. But to leave the Lay - Presbyter, as one saluted by the Way, and to talk a little more freely to the Spiritual Presbyter, as the person, to whom this conference is intended. cc-acp pc-acp vvi dt n1 - n1, c-acp pi vvd p-acp dt n1, cc pc-acp vvi dt av-j av-dc av-j p-acp dt j n1, p-acp dt n1, p-acp ro-crq d n1 vbz vvn. (8) part (DIV2) 59 Image 7
1543 Can Presbytery of it self create a Ministery? Scripture doth not affirm it, will Antiquity avouch it? I doubt not, Can Presbytery of it self create a Ministry? Scripture does not affirm it, will Antiquity avouch it? I doubt not, vmb n1 pp-f pn31 n1 vvi dt n1? np1 vdz xx vvi pn31, vmb n1 vvi pn31? pns11 vvb xx, (8) part (DIV2) 59 Image 7
1544 or without doubt it will nor, Epiphanius saith, that Aerius the Arian was the first, which gave Presbyters power to ordain Ministers: or without doubt it will nor, Epiphanius Says, that Aerius the Arian was the First, which gave Presbyters power to ordain Ministers: cc p-acp n1 pn31 vmb ccx, np1 vvz, cst np1 dt np1 vbds dt ord, r-crq vvd n2 n1 pc-acp vvi n2: (8) part (DIV2) 59 Image 7
1545 but saith he, this cannot be; but Says he, this cannot be; cc-acp vvz pns31, d vmbx vbi; (8) part (DIV2) 59 Image 7
1546 for the order of Bishops doth beget Fathers to the Church, but Presbyters do but onely beget Chidren by the laver of regeneration, and not Fathers, or Doctours: for the order of Bishops does beget Father's to the Church, but Presbyters do but only beget Children by the laver of regeneration, and not Father's, or Doctors: p-acp dt n1 pp-f n2 vdz vvi n2 p-acp dt n1, cc-acp n2 vdb cc-acp av-j vvi n2 p-acp dt n1 pp-f n1, cc xx n2, cc n2: (8) part (DIV2) 59 Image 7
1547 how is it then possible that a Presbyter, which hath not the power of imposition of hands, should be equal to a Bishop. Oecumenius in c. 5.1. how is it then possible that a Presbyter, which hath not the power of imposition of hands, should be equal to a Bishop. Oecumenius in c. 5.1. q-crq vbz pn31 av j cst dt n1, r-crq vhz xx dt n1 pp-f n1 pp-f n2, vmd vbi j-jn p-acp dt n1. np1 p-acp sy. crd. (8) part (DIV2) 59 Image 7
1548 ad Tim. saith, that where Saint Paul commandeth Timothy to lay hands rashly on no man, he treateth of imposing hands, ad Tim. Says, that where Saint Paul commands Timothy to lay hands rashly on no man, he Treateth of imposing hands, fw-la np1 vvz, cst c-crq n1 np1 vvz np1 pc-acp vvi n2 av-j p-acp dx n1, pns31 vvz pp-f vvg n2, (8) part (DIV2) 59 Image 7
1549 because he wrote to a Bishop, as if it were peculiar to him. Because he wrote to a Bishop, as if it were peculiar to him. c-acp pns31 vvd p-acp dt n1, c-acp cs pn31 vbdr j p-acp pno31. (8) part (DIV2) 59 Image 7
1550 Saint Chrysostome saith, that onely in laying on hands Bishops go beyond Presbyters, and have that onely thingmore, Saint Chrysostom Says, that only in laying on hands Bishops go beyond Presbyters, and have that only thingmore, n1 np1 vvz, cst av-j p-acp vvg p-acp n2 n2 vvb p-acp n2, cc vhb d j av, (8) part (DIV2) 59 Image 7
1551 then the Presbyter. Chrysostom. Hom. in c. v. 1. ad Tim. Saint Jerome saith the self same in his Epistle to Evagrius. The Councel of Antioch saith, that the Bishop shall have power within his own Diocess to ordain Presbyters, and Deacons C. Antioch can. 2. The Councel of Nice saith the Ministers of the Paulianists must receive imposition of hands from the Bishop of the Catholick Church. then the Presbyter. Chrysostom. Hom. in c. v. 1. and Tim. Saint Jerome Says the self same in his Epistle to Evagrius. The Council of Antioch Says, that the Bishop shall have power within his own Diocese to ordain Presbyters, and Deacons C. Antioch can. 2. The Council of Nicaenae Says the Ministers of the Paulianists must receive imposition of hands from the Bishop of the Catholic Church. cs dt n1. np1. np1 p-acp sy. n1 crd cc np1 n1 np1 vvz dt n1 d p-acp po31 n1 p-acp np1. dt n1 pp-f np1 vvz, cst dt n1 vmb vhi n1 p-acp po31 d n1 pc-acp vvi n2, cc n2 np1 np1 vmb. crd dt n1 pp-f j vvz dt n2 pp-f dt n2 vmb vvi n1 pp-f n2 p-acp dt n1 pp-f dt njp np1. (8) part (DIV2) 59 Image 7
1552 C. Nicen. c. 19. And is there not reason for this, when Bishops are the direct Successours of Apostles? for if Christ said, that I will be with you to the end of the World, Matthew xxviii. 20. the Apostles being dead, where is Christ 's perpetual Providence, C. Nicene c. 19. And is there not reason for this, when Bishops Are the Direct Successors of Apostles? for if christ said, that I will be with you to the end of the World, Matthew xxviii. 20. the Apostles being dead, where is christ is perpetual Providence, np1 np1 sy. crd cc vbz pc-acp xx n1 p-acp d, c-crq n2 vbr dt j n2 pp-f n2? c-acp cs np1 vvd, cst pns11 vmb vbi p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd. crd dt n2 vbg j, q-crq vbz np1 vbz j n1, (8) part (DIV2) 59 Image 7
1553 if there be not a perpetual succession? the Ministery in General cannot prove this, if there be not a perpetual succession? the Ministry in General cannot prove this, cs pc-acp vbb xx dt j n1? dt n1 p-acp n1 vmbx vvi d, (8) part (DIV2) 59 Image 7
1554 for the Apostle's were superiour to the seventy Disciples, so there must be some (to represent the Apostles) which must be superiour to other Ministers; for the Apostle's were superior to the seventy Disciples, so there must be Some (to represent the Apostles) which must be superior to other Ministers; c-acp dt ng1 vbdr j-jn p-acp dt crd n2, av pc-acp vmb vbi d (p-acp vvi dt n2) r-crq vmb vbi j-jn p-acp j-jn n2; (8) part (DIV2) 59 Image 7
1555 and that the Bishops are those persons, it may appear, because they have often the honourable title of Apostles; and that the Bishops Are those Persons, it may appear, Because they have often the honourable title of Apostles; cc cst dt n2 vbr d n2, pn31 vmb vvi, c-acp pns32 vhb av dt j n1 pp-f n2; (8) part (DIV2) 59 Image 7
1556 James the Bishop of Jerusalem (who was not James the son of Zebedee, for he was one of the twelve Apostles, James the Bishop of Jerusalem (who was not James the son of Zebedee, for he was one of the twelve Apostles, np1 dt n1 pp-f np1 (r-crq vbds xx np1 dt n1 pp-f np1, c-acp pns31 vbds pi pp-f dt crd n2, (8) part (DIV2) 59 Image 7
1557 but James the Just, who is usually called the brother of the Lord) being no immediate Apostle, but a Bishop: but James the Just, who is usually called the brother of the Lord) being no immediate Apostle, but a Bishop: cc-acp np1 dt j, r-crq vbz av-j vvn dt n1 pp-f dt n1) vbg dx j n1, cc-acp dt n1: (8) part (DIV2) 59 Image 7
1558 for his very office sake is called an Apostle, 1 Gal. xix. and by Saint Jerome called the thirteenth Apostle; for his very office sake is called an Apostle, 1 Gal. xix. and by Saint Jerome called the thirteenth Apostle; p-acp po31 j n1 n1 vbz vvn dt n1, crd np1 crd. cc p-acp n1 np1 vvn dt ord n1; (8) part (DIV2) 59 Image 7
1559 Theodoret doth call Timothy the Bishop of Ephesus an Apostle. Theodoret does call Timothy the Bishop of Ephesus an Apostle. np1 vdz vvi np1 dt n1 pp-f np1 dt n1. (8) part (DIV2) 59 Image 7
1560 Clemens is said by Ruffin to be almost an Apostle, and by Clemens Alexandrinus he is expressly called Clement the Apostle. Clemens is said by Ruffin to be almost an Apostle, and by Clemens Alexandrian he is expressly called Clement the Apostle. np1 vbz vvn p-acp np1 pc-acp vbi av dt n1, cc p-acp np1 np1 pns31 vbz av-j vvn j dt n1. (8) part (DIV2) 59 Image 7
1561 Ignatius by Saint Chrys. encom. Ignat. is stiled both Bishop, and Apostle. Rabanus Maurus saith, that Bishops ruled whole Provinces, being call Apostles. Ignatius by Saint Chrys. Encomium. Ignatius is styled both Bishop, and Apostle. Rabanus Maurus Says, that Bishops ruled Whole Provinces, being call Apostles. np1 p-acp n1 np1 j-jn. np1 vbz vvn d n1, cc n1. np1 np1 vvz, cst n2 vvn j-jn n2, vbg n1 n2. (8) part (DIV2) 59 Image 7
1562 And Theodoret saith, that those which they now call Bishops, they did formerly name, Apostles. I know it is Objected, that the Apostolical Order, being extroardinary, it is not perpetual, but that is not so; And Theodoret Says, that those which they now call Bishops, they did formerly name, Apostles. I know it is Objected, that the Apostolical Order, being extraordinary, it is not perpetual, but that is not so; cc np1 vvz, cst d r-crq pns32 av vvb n2, pns32 vdd av-j vvi, np1. pns11 vvb pn31 vbz vvn, cst dt j n1, vbg j, pn31 vbz xx j, cc-acp cst vbz xx av; (8) part (DIV2) 59 Image 7
1563 for the calling of Aaron was extraordinary at first, yet it was perpetuated in the succession, for the calling of Aaron was extraordinary At First, yet it was perpetuated in the succession, p-acp dt n-vvg pp-f np1 vbds j p-acp ord, av pn31 vbds vvn p-acp dt n1, (8) part (DIV2) 59 Image 7
1564 so likewise the calling of the Apostles; so likewise the calling of the Apostles; av av dt n-vvg pp-f dt n2; (8) part (DIV2) 59 Image 7
1565 for though it be not perpetual, in respect of that, which was extraordinary, as the gift of tongues, healing, for though it be not perpetual, in respect of that, which was extraordinary, as the gift of tongues, healing, c-acp cs pn31 vbb xx j, p-acp n1 pp-f d, r-crq vbds j, c-acp dt n1 pp-f n2, vvg, (8) part (DIV2) 59 Image 7
1566 and discerning of Spirits, yet it is in respect of the ordinary offices, else I cannot see how any Minister could at this day Preach, or administer the Sacraments. and discerning of Spirits, yet it is in respect of the ordinary Offices, Else I cannot see how any Minister could At this day Preach, or administer the Sacraments. cc vvg pp-f n2, av pn31 vbz p-acp n1 pp-f dt j n2, av pns11 vmbx vvi c-crq d n1 vmd p-acp d n1 vvb, cc vvb dt n2. (8) part (DIV2) 59 Image 7
1567 For as inferiour Ministers do derive from the Apostles the use of Preaching, and Sacraments, so do Bishops both these, and Jurisdiction, and the power of Discipline. For as inferior Ministers do derive from the Apostles the use of Preaching, and Sacraments, so do Bishops both these, and Jurisdiction, and the power of Discipline. p-acp p-acp j-jn n2 vdb vvi p-acp dt n2 dt n1 pp-f vvg, cc n2, av vdb n2 d d, cc n1, cc dt n1 pp-f n1. (8) part (DIV2) 59 Image 7
1568 But it will be said, that a Presbyter, and a Bishop in Scripture is all one, But it will be said, that a Presbyter, and a Bishop in Scripture is all one, p-acp pn31 vmb vbi vvn, cst dt n1, cc dt n1 p-acp n1 vbz d pi, (8) part (DIV2) 59 Image 7
1569 and so a Presbyter hath as much power in the Church, both for ordaining, and exteriour regiment, as the best Bishop. and so a Presbyter hath as much power in the Church, both for ordaining, and exterior regiment, as the best Bishop. cc av dt n1 vhz p-acp d n1 p-acp dt n1, av-d p-acp vvg, cc j-jn n1, c-acp dt js n1. (8) part (DIV2) 59 Image 7
1570 — parcius istis. — Credat Judaeus Apella. — More sparingly istis. — Credat Judaeus Apella. — fw-la fw-la. — n1 np1 np1. (8) part (DIV2) 59 Image 7
1571 If it were so, I am but a Presbyter, and no Bishop, and would faine be at work; If it were so, I am but a Presbyter, and no Bishop, and would feign be At work; cs pn31 vbdr av, pns11 vbm p-acp dt n1, cc dx n1, cc vmd av-j vbi p-acp n1; (8) part (DIV2) 59 Image 7
1572 next to the creating of a race of Penitents, I would be creating a race of Preachers; next to the creating of a raze of Penitents, I would be creating a raze of Preachers; ord p-acp dt vvg pp-f dt n1 pp-f n2-jn, pns11 vmd vbi vvg dt n1 pp-f n2; (8) part (DIV2) 59 Image 7
1573 and next to wrastling with Principalities, and Powers, would be delivering up men to Sathan; I do not know but my heart might be as Ambitious, and next to wrestling with Principalities, and Powers, would be delivering up men to Sathan; I do not know but my heart might be as Ambitious, cc ord p-acp vvg p-acp n2, cc n2, vmd vbi vvg a-acp n2 p-acp np1; pns11 vdb xx vvi p-acp po11 n1 vmd vbi a-acp j, (8) part (DIV2) 59 Image 7
1574 and my hands as Pragmatical, and my tongue as Devouring, as any others; and my hands as Pragmatical, and my tongue as Devouring, as any Others; cc po11 n2 c-acp j, cc po11 n1 p-acp j-vvg, c-acp d n2-jn; (8) part (DIV2) 59 Image 7
1575 but I read, that we must not stretch our selves beyond our line, nor be many Masters, but I read, that we must not stretch our selves beyond our line, nor be many Masters, cc-acp pns11 vvb, cst pns12 vmb xx vvi po12 n2 p-acp po12 n1, ccx vbi d n2, (8) part (DIV2) 59 Image 7
1576 lest we receive the greater condemnation. lest we receive the greater condemnation. cs pns12 vvb dt jc n1. (8) part (DIV2) 59 Image 7
1577 James iii. 1. The Lord will be sanctified in them, that come near Him, Levit. x. 3. No man must take this Office upon him, James iii. 1. The Lord will be sanctified in them, that come near Him, Levit. x. 3. No man must take this Office upon him, np1 crd. crd dt n1 vmb vbi vvn p-acp pno32, cst vvb av-j pno31, np1 crd. crd dx n1 vmb vvi d n1 p-acp pno31, (8) part (DIV2) 59 Image 7
1578 but he that was called as Aaron was. Heb. v. 4. I finde no calling for these things, but he that was called as Aaron was. Hebrew v. 4. I find no calling for these things, cc-acp pns31 cst vbds vvn p-acp np1 vbds. np1 n1 crd pns11 vvb dx n-vvg p-acp d n2, (8) part (DIV2) 59 Image 7
1579 therefore I have no comfort in them, nor courage towards them. Pride is odious in a Lay-man, it is execrable in a Clergy-man; Therefore I have no Comfort in them, nor courage towards them. Pride is odious in a Layman, it is execrable in a Clergyman; av pns11 vhb dx n1 p-acp pno32, ccx n1 p-acp pno32. n1 vbz j p-acp dt n1, pn31 vbz j p-acp dt n1; (8) part (DIV2) 59 Image 7
1580 all men must keep themselves within their bounds, and shall we range beyond our limits? No, Nadab and Abihu paid dearly for their strange fire, all men must keep themselves within their bounds, and shall we range beyond our Limits? No, Nadab and Abihu paid dearly for their strange fire, d n2 vmb vvi px32 p-acp po32 n2, cc vmb pns12 vvi p-acp po12 n2? uh-dx, np1 cc np1 vvn av-jn p-acp po32 j n1, (8) part (DIV2) 59 Image 7
1581 and so may we for our new blazes in our Censours, I tremble as much to thrust my hands (in the degree that I am in) into mount Aetna, as to impose hands by mine own power to make a Minister; and so may we for our new blazes in our Censors, I tremble as much to thrust my hands (in the degree that I am in) into mount Aetna, as to impose hands by mine own power to make a Minister; cc av vmb pns12 p-acp po12 j n2 p-acp po12 n2, pns11 vvb c-acp av-d pc-acp vvi po11 n2 (p-acp dt n1 cst pns11 vbm p-acp) p-acp n1 np1, a-acp pc-acp vvi n2 p-acp po11 d n1 pc-acp vvi dt n1; (8) part (DIV2) 59 Image 7
1582 and to cut of the neck of a man, as to excommunicate. and to Cut of the neck of a man, as to excommunicate. cc pc-acp vvi pp-f dt n1 pp-f dt n1, c-acp pc-acp vvi. (8) part (DIV2) 59 Image 7
1583 Are a Presbyter, and a Bishop all one? then we shall have ere long a Servant, are a Presbyter, and a Bishop all one? then we shall have ere long a Servant, vbr dt n1, cc dt n1 d crd? av pns12 vmb vhi p-acp j dt n1, (8) part (DIV2) 59 Image 7
1584 and a Master, a Subject, and a Prince all one. and a Master, a Subject, and a Prince all one. cc dt n1, dt j-jn, cc dt n1 d crd. (8) part (DIV2) 59 Image 7
1585 These have been equiparating, modelling times, parity hath been a Paramour, or the Paragon which many have been Enamoured with; These have been equiparating, modelling times, parity hath been a Paramour, or the Paragon which many have been Enamoured with; np1 vhb vbn n-vvg, vvg n2, n1 vhz vbn dt n1, cc dt n1 r-crq d vhb vbn vvn p-acp; (8) part (DIV2) 59 Image 7
1586 but if a Church should be ut acies ordinata, as an Army with Banners: then the Commanders, and the gregarii milites, should not be all one. but if a Church should be ut acies Ordinary, as an Army with Banners: then the Commanders, and the gregarii Militias, should not be all one. cc-acp cs dt n1 vmd vbi fw-la fw-la fw-la, p-acp dt n1 p-acp n2: av dt n2, cc dt fw-la n2, vmd xx vbi d crd. (8) part (DIV2) 59 Image 7
1587 No, a Bishop hath an high Superiority over a Presbyter: for he hath power to take an accusation against an Elder, and to stop the mouths of Gainsayers, No, a Bishop hath an high Superiority over a Presbyter: for he hath power to take an accusation against an Elder, and to stop the mouths of Gainsayers, uh-dx, dt n1 vhz dt j n1 p-acp dt n1: c-acp pns31 vhz n1 pc-acp vvi dt n1 p-acp dt n1, cc pc-acp vvi dt n2 pp-f n2, (8) part (DIV2) 59 Image 7
1588 and, if men persist in Errours, that raze Fundamental truths, to reject them, as Hereticks; and, if men persist in Errors, that raze Fundamental truths, to reject them, as Heretics; cc, cs n2 vvb p-acp n2, cst vvb j n2, pc-acp vvi pno32, c-acp n2; (8) part (DIV2) 59 Image 7
1589 is this no Superiority? And if this be the Text, do not all An•iquity give this Commentary upon it? Yes, they prefer the Bishop far beyond the Presbyter. is this no Superiority? And if this be the Text, do not all An•iquity give this Commentary upon it? Yes, they prefer the Bishop Far beyond the Presbyter. vbz d dx n1? cc cs d vbb dt n1, vdb xx d n1 vvb d n1 p-acp pn31? uh, pns32 vvb dt n1 av-j p-acp dt n1. (8) part (DIV2) 59 Image 7
1590 Jerome himself saith, that Salus Ecclesiae pendet, The safety of the Church doth depend on the dignity of the Chief-Priest, to whom except there be given a Power without any equal, Jerome himself Says, that Salus Ecclesiae Pendet, The safety of the Church does depend on the dignity of the Chief priest, to whom except there be given a Power without any equal, np1 px31 vvz, cst np1 np1 fw-la, dt n1 pp-f dt n1 vdz vvi p-acp dt n1 pp-f dt n1, p-acp ro-crq p-acp pc-acp vbi vvn dt n1 p-acp d j-jn, (8) part (DIV2) 60 Image 7
1591 and eminent above all, there will be as many Schisms in the Church, as there be Priests. and eminent above all, there will be as many Schisms in the Church, as there be Priests. cc j p-acp d, pc-acp vmb vbi p-acp d n2 p-acp dt n1, c-acp pc-acp vbi n2. (8) part (DIV2) 60 Image 7
1592 And upon 44 Psal. he saith, Bishops are thy Fathers, by whom thou art to be ruled, and he advised his Dear Nepotian, that he should be subject to his Bishop, as the Father of his Soul. To Evagrius he saith, Quod Aaron, & filii ejus, And upon 44 Psalm he Says, Bishops Are thy Father's, by whom thou art to be ruled, and he advised his Dear Nepotian, that he should be Subject to his Bishop, as the Father of his Soul. To Evagrius he Says, Quod Aaron, & Sons His, cc p-acp crd np1 pns31 vvz, n2 vbr po21 n2, p-acp ro-crq pns21 vb2r pc-acp vbi vvn, cc pns31 vvd po31 j-jn njp, cst pns31 vmd vbi j-jn p-acp po31 n1, p-acp dt n1 pp-f po31 n1 p-acp np1 pns31 vvz, vvd np1, cc fw-la fw-la, (8) part (DIV2) 60 Image 7
1593 & Levitae, That which Aaron, and his Sons, and the Levites were in the Temple, the same are the Bishops, Presbyters, and Deacons, in the Church. & Levitae, That which Aaron, and his Sons, and the Levites were in the Temple, the same Are the Bishops, Presbyters, and Deacons, in the Church. cc n1, cst r-crq np1, cc po31 n2, cc dt np2 vbdr p-acp dt n1, dt d vbr dt n2, n2, cc n2, p-acp dt n1. (8) part (DIV2) 60 Image 7
1594 And speaking to Riparius concerning Vigilantius, I wonder, saith he, that the Bishop, in whose Charge he is reported to be a Presbyter, doth not Break that unprofitable vessel with the Apostolical Rod. And speaking to Riparius Concerning Vigilantius, I wonder, Says he, that the Bishop, in whose Charge he is reported to be a Presbyter, does not Break that unprofitable vessel with the Apostolical Rod. np1 vvg p-acp np1 vvg np1, pns11 vvb, vvz pns31, cst dt n1, p-acp rg-crq n1 pns31 vbz vvn pc-acp vbi dt n1, vdz xx vvi cst j n1 p-acp dt j n1. (8) part (DIV2) 60 Image 7
1595 And writing to Marcella against Motannus he saith, Apud nos Apostolorum locum Episcopi tenent. And writing to Marcella against Motannus he Says, Apud nos Apostolorum locum Bishops tenent. np1 vvg p-acp np1 p-acp np1 pns31 vvz, fw-la fw-la np1 fw-la np1 fw-la. (8) part (DIV2) 60 Image 7
1596 With us Bishops hold the place of the Apostles. And, writing to Pammachius concerning the Errours of John of Jerusalem, who amongst other things held, that there was no difference betwixt a Bishop, and a Presbyter, he saith, Hoc satis imperite: in portu, ut dicitur, naufragium est. With us Bishops hold the place of the Apostles. And, writing to Pammachius Concerning the Errors of John of Jerusalem, who among other things held, that there was no difference betwixt a Bishop, and a Presbyter, he Says, Hoc satis imperite: in portu, ut dicitur, Shipwreck est. p-acp pno12 ng1 vvb dt n1 pp-f dt n2. cc, vvg p-acp np1 vvg dt n2 pp-f np1 pp-f np1, r-crq p-acp j-jn n2 vvd, cst a-acp vbds dx n1 p-acp dt n1, cc dt n1, pns31 vvz, fw-la fw-la n1: p-acp fw-la, fw-la fw-la, fw-la fw-la. (8) part (DIV2) 60 Image 7
1597 This is unskilfully enough spoken, and Shipwrack (as it is said) is committed in the haven. This is unskilfully enough spoken, and Shipwreck (as it is said) is committed in the Haven. d vbz av-j av-d vvn, cc n1 (c-acp pn31 vbz vvn) vbz vvn p-acp dt n1. (8) part (DIV2) 60 Image 7
1598 And if the Chief Patron of Presbyters (as he is accounted) doth speak thus lowdly against them, in what a lo• … y accent will the rest of the Fathers express themselves. And if the Chief Patron of Presbyters (as he is accounted) does speak thus loudly against them, in what a lo• … y accent will the rest of the Father's express themselves. cc cs dt j-jn n1 pp-f vvz (c-acp pns31 vbz vvn) vdz vvi av av-j p-acp pno32, p-acp r-crq dt n1 … wd n1 vmb dt n1 pp-f dt n2 vvb px32. (8) part (DIV2) 60 Image 7
1599 Ignatius saith, What is a Bishop, but one that hath Power over all, as much as it is possible for a man to have. Ignatius Says, What is a Bishop, but one that hath Power over all, as much as it is possible for a man to have. np1 vvz, q-crq vbz dt n1, p-acp pi cst vhz n1 p-acp d, c-acp d c-acp pn31 vbz j p-acp dt n1 pc-acp vhi. (8) part (DIV2) 60 Image 7
1600 It were infinite to relate what he saith to this purpose in his Epistles to the Magnesians, Antiochians, Smyrneans, and Philadelphians. St. Augustine saith, that the seats of the Rulers, It were infinite to relate what he Says to this purpose in his Epistles to the Magnesians, antiochians, Smyrneans, and Philadelphians. Saint Augustine Says, that the seats of the Rulers, pn31 vbdr j pc-acp vvi r-crq pns31 vvz p-acp d n1 p-acp po31 n2 p-acp dt njp2, njp2, njp2, cc njp2. n1 np1 vvz, cst dt n2 pp-f dt n2, (8) part (DIV2) 60 Image 7
1601 and the Rulers themselves are understood, by whom the Church is now Governed. and the Rulers themselves Are understood, by whom the Church is now Governed. cc dt n2 px32 vbr vvn, p-acp ro-crq dt n1 vbz av vvn. (8) part (DIV2) 60 Image 7
1602 Optatus saith, that he is a Schismatick, and a sinner, that against one Chair doth erect another. Optatus Says, that he is a Schismatic, and a sinner, that against one Chair does erect Another. np1 vvz, cst pns31 vbz dt j-jn, cc dt n1, cst p-acp crd n1 vdz vvi j-jn. (8) part (DIV2) 60 Image 7
1603 Irenaeus saith, That Bishops are those, to whom the Apostles delivered the Church, which is in every place. Irnaeus Says, That Bishops Are those, to whom the Apostles Delivered the Church, which is in every place. np1 vvz, cst ng1 vbr d, p-acp ro-crq dt n2 vvd dt n1, r-crq vbz p-acp d n1. (8) part (DIV2) 60 Image 7
1604 Tertullian saith, that the Chairs of the Apostles are still preserved in the Succession of Bishops. Ambrose saith, that if any Obey not his Bishop, he doth swerve from the right way through Pride. Tertullian Says, that the Chairs of the Apostles Are still preserved in the Succession of Bishops. Ambrose Says, that if any Obey not his Bishop, he does swerve from the right Way through Pride. np1 vvz, cst dt n2 pp-f dt n2 vbr av vvn p-acp dt n1 pp-f n2. np1 vvz, cst cs d vvb xx po31 n1, pns31 vdz vvi p-acp dt j-jn n1 p-acp n1. (8) part (DIV2) 60 Image 7
1605 Chrysostome saith, that, though we be all Brethren, yet amongst Brethren it is lawful, ut unus praescribat, & caeteri obtemperent, that one should prescribe, and the rest should obey. Chrysostom Says, that, though we be all Brothers, yet among Brothers it is lawful, ut Unus praescribat, & Caeteri obtemperent, that one should prescribe, and the rest should obey. np1 vvz, cst, cs pns12 vbb d n2, av p-acp n2 pn31 vbz j, fw-la fw-la fw-la, cc fw-la fw-la, cst pi vmd vvi, cc dt n1 vmd vvi. (8) part (DIV2) 60 Image 7
1606 Some of the Presbyters (saith Cyprian ) neither remembring the Gospel, nor their Place, some of the Presbyters (Says Cyprian) neither remembering the Gospel, nor their Place, d pp-f dt n2 (vvz jp) av-d vvg dt n1, ccx po32 n1, (8) part (DIV2) 60 Image 7
1607 nor the Judgment of the Lord to come, nor the Bishop, that is set over them, with Contempt, nor the Judgement of the Lord to come, nor the Bishop, that is Set over them, with Contempt, ccx dt n1 pp-f dt n1 pc-acp vvi, ccx dt n1, cst vbz vvn p-acp pno32, p-acp n1, (8) part (DIV2) 60 Image 7
1608 and reproach of their Ruler, take upon them to do any thing. and reproach of their Ruler, take upon them to do any thing. cc n1 pp-f po32 n1, vvb p-acp pno32 pc-acp vdi d n1. (8) part (DIV2) 60 Image 7
1609 Thus speak the Fathers, and do not the Councels agree with them? Yes, for Ordination they leave it wholy in the Bishop 's Hands. Thus speak the Father's, and do not the Counsels agree with them? Yes, for Ordination they leave it wholly in the Bishop is Hands. av vvb dt n2, cc vdb xx dt n2 vvb p-acp pno32? uh, p-acp n1 pns32 vvb pn31 av-jn p-acp dt n1 vbz n2. (8) part (DIV2) 60 Image 7
1610 The Councel of Nice saith, Let Ministers receive Imposition of Hands from the Bishops of the Catholick Church. The Council of Nicaenae Says, Let Ministers receive Imposition of Hands from the Bishops of the Catholic Church. dt n1 pp-f j vvz, vvb n2 vvi n1 pp-f n2 p-acp dt n2 pp-f dt njp n1. (8) part (DIV2) 60 Image 7
1611 The Councel of Antioch saith, that every Bishop shall have power in his Diocess to Ordain Priests, and Deacons. Yea by the Councel of Ancyra it was Decreed, that it should not be lawful for Rural Bishops to Ordain Presbyters, or Deacons. Yea, to sum up all, the whole Government of the Church was so limited to the Bishop, that, by the Command of the Councel of Laodicea, the Presbyters must do nothing without the liking of the Bishop. And by the first Councel of Arles (as antient as Constantine ) the Presbyters must do nothing without the Conscience, Consent, The Council of Antioch Says, that every Bishop shall have power in his Diocese to Ordain Priests, and Deacons. Yea by the Council of Ancyra it was Decreed, that it should not be lawful for Rural Bishops to Ordain Presbyters, or Deacons. Yea, to sum up all, the Whole Government of the Church was so limited to the Bishop, that, by the Command of the Council of Laodicea, the Presbyters must do nothing without the liking of the Bishop. And by the First Council of Arles (as ancient as Constantine) the Presbyters must do nothing without the Conscience, Consent, dt n1 pp-f np1 vvz, cst d n1 vmb vhi n1 p-acp po31 n1 pc-acp vvi n2, cc n2. uh p-acp dt n1 pp-f np1 pn31 vbds vvn, cst pn31 vmd xx vbi j p-acp j ng1 pc-acp vvi n2, cc n2. uh, pc-acp vvi a-acp d, dt j-jn n1 pp-f dt n1 vbds av vvn p-acp dt n1, cst, p-acp dt n1 pp-f dt n1 pp-f np1, dt n2 vmb vdi pix p-acp dt n-vvg pp-f dt n1. cc p-acp dt ord n1 pp-f np1 (c-acp j c-acp np1) dt n2 vmb vdi pix p-acp dt n1, vvb, (8) part (DIV2) 60 Image 7
1612 or Privity of the Bishop. Where then are those Presbyters, that without Bishops, against Bishops, and as Bishops, will take upon them to Ordain Ministers? Coluthus, as Epiphanius saith, did so. or Privity of the Bishop. Where then Are those Presbyters, that without Bishops, against Bishops, and as Bishops, will take upon them to Ordain Ministers? Coluthus, as Epiphanius Says, did so. cc n1 pp-f dt n1. c-crq av vbr d n2, cst p-acp n2, p-acp n2, cc c-acp n2, vmb vvi p-acp pno32 pc-acp vvi n2? np1, p-acp np1 vvz, vdd av. (8) part (DIV2) 60 Image 7
1613 And Hosius, in a General Councel caused all such Spurious Presbyters to be pronounced Illegitimate. And to return to their former State; And Hosius, in a General Council caused all such Spurious Presbyters to be pronounced Illegitimate. And to return to their former State; np1 np1, p-acp dt j n1 vvd d d j vvz pc-acp vbi vvn j. cc pc-acp vvi p-acp po32 j n1; (8) part (DIV2) 60 Image 7
1614 Maximus did the like, and the Councel of Constantinople was so offended at the Disorder, that it frustrated all that he had done: Maximus did the like, and the Council of Constantinople was so offended At the Disorder, that it frustrated all that he had done: np1 vdd dt av-j, cc dt n1 pp-f np1 vbds av vvn p-acp dt n1, cst pn31 vvn d cst pns31 vhd vdn: (8) part (DIV2) 60 Image 7
1615 all his Presbyters being brought down to the State of Lay-men; and made him for ever uncapable to be a Bishop. A poor old Bishop, making Presbyters, because he did but lay his hands upon them, all his Presbyters being brought down to the State of Laymen; and made him for ever uncapable to be a Bishop. A poor old Bishop, making Presbyters, Because he did but lay his hands upon them, d po31 vvz vbg vvn a-acp p-acp dt n1 pp-f n2; cc vvd pno31 p-acp av j pc-acp vbi dt n1. dt j j n1, vvg n2, c-acp pns31 vdd p-acp vvi po31 n2 p-acp pno32, (8) part (DIV2) 60 Image 7
1616 and not pronounce the Consecration, but caused a Presbyter, standing by, to utter it, the Councel of Sevil sharply reproved the Bishop for it, and not pronounce the Consecration, but caused a Presbyter, standing by, to utter it, the Council of Seville sharply reproved the Bishop for it, cc xx vvi dt n1, cc-acp vvd dt n1, vvg p-acp, pc-acp vvi pn31, dt n1 pp-f np1 av-j vvd dt n1 p-acp pn31, (8) part (DIV2) 60 Image 7
1617 and, if the Presbyter had been living, they would have severely Punished him, howsoever they stiled his Action a Bold presumption: and those, which had been so Ordained, they rejected with a monument of Reproach; and, if the Presbyter had been living, they would have severely Punished him, howsoever they styled his Actium a Bold presumption: and those, which had been so Ordained, they rejected with a monument of Reproach; cc, cs dt n1 vhd vbn vvg, pns32 vmd vhi av-j vvn pno31, c-acp pns32 vvd po31 n1 dt j n1: cc d, r-crq vhd vbn av vvn, pns32 vvd p-acp dt n1 pp-f n1; (8) part (DIV2) 60 Image 7
1618 decreing, that they should have no Title of Consecration, but be brought down from the Sac er dotal Order. decreing, that they should have no Title of Consecration, but be brought down from the Sac er dotal Order. vvg, cst pns32 vmd vhi dx n1 pp-f n1, cc-acp vbi vvn a-acp p-acp dt np1 p-acp j n1. (8) part (DIV2) 60 Image 7
1619 And where are those Presbyters, that dare Excommunicate? Is not this to usurp the Bishop 's Pastoral-staff? Is not this to wring the Keys of the Kingdom of Heaven out of their hands? Have they any right in this high Ecclesiastical Jurisdiction? St Chrysostome saith, No. For tell it to the Church, that is, to the Rulers, and Governours of the Church. And where Are those Presbyters, that Dare Excommunicate? Is not this to usurp the Bishop is Pastoral-staff? Is not this to wring the Keys of the Kingdom of Heaven out of their hands? Have they any right in this high Ecclesiastical Jurisdiction? Saint Chrysostom Says, No. For tell it to the Church, that is, to the Rulers, and Governors of the Church. cc c-crq vbr d n2, cst vvb j? vbz xx d pc-acp vvi dt n1 vbz n1? vbz xx d pc-acp vvi dt n2 pp-f dt n1 pp-f n1 av pp-f po32 n2? vhb pns32 d n-jn p-acp d j j n1? np1 np1 vvz, uh-dx p-acp vvi pn31 p-acp dt n1, cst vbz, p-acp dt n2, cc n2 pp-f dt n1. (8) part (DIV2) 61 Image 7
1620 And He saith, that the vincula indissolubilia, The indissoluble bonds, are in their hands. And He Says, that the vincula indissolubilia, The indissoluble bonds, Are in their hands. cc pns31 vvz, cst dt fw-la fw-la, dt j n2, vbr p-acp po32 n2. (8) part (DIV2) 61 Image 7
1621 Origen saith, that they, which do Challenge the place of Bishops, and have Received the Keys of the Kingdom of Heaven, have power in Binding, and Loosing. Origen Says, that they, which do Challenge the place of Bishops, and have Received the Keys of the Kingdom of Heaven, have power in Binding, and Losing. np1 vvz, cst pns32, r-crq vdb vvi dt n1 pp-f n2, cc vhb vvn dt n2 pp-f dt n1 pp-f n1, vhb n1 p-acp vvg, cc vvg. (8) part (DIV2) 61 Image 7
1622 Saint Augustine saith, Let such an one come to the Presidents, by whom the Keys are Ministred in the Church. Saint Augustine Says, Let such an one come to the Presidents, by whom the Keys Are Ministered in the Church. n1 np1 vvz, vvb d dt pi vvb p-acp dt n2, p-acp ro-crq dt n2 vbr vvn p-acp dt n1. (8) part (DIV2) 61 Image 7
1623 The third Councel of Carthage saith, that the times of Repentance should be appointed by the Discretion of the Bishops unto Penitents. The third Council of Carthage Says, that the times of Repentance should be appointed by the Discretion of the Bishops unto Penitents. dt ord n1 pp-f np1 vvz, cst dt n2 pp-f n1 vmd vbi vvn p-acp dt n1 pp-f dt n2 p-acp n2-jn. (8) part (DIV2) 61 Image 7
1624 The Councel of Antioch saith, that Laymen, Presbyters, and Deacons, were to be excommunicated by their own Bishop, and, he sentencing them, none had power to restore them without his leave. The Council of Antioch Says, that Laymen, Presbyters, and Deacons, were to be excommunicated by their own Bishop, and, he sentencing them, none had power to restore them without his leave. dt n1 pp-f np1 vvz, cst n2, n2, cc n2, vbdr pc-acp vbi vvn p-acp po32 d n1, cc, pns31 vvg pno32, pix vhd n1 pc-acp vvi pno32 p-acp po31 n1. (8) part (DIV2) 61 Image 7
1625 Exuperantius being excommunicated by Triferius his Bishop, the Councel of Taurine, in the 400. year, approved of the Fact, Exuperantius being excommunicated by Triferius his Bishop, the Council of Taurine, in the 400. year, approved of the Fact, np1 vbg vvn p-acp np1 po31 n1, dt n1 pp-f j, p-acp dt crd n1, vvn pp-f dt n1, (8) part (DIV2) 61 Image 7
1626 and would not allow of any of his Favourers to Release him from the Sentence, till the Bishop was satisfied. and would not allow of any of his Favourers to Release him from the Sentence, till the Bishop was satisfied. cc vmd xx vvi pp-f d pp-f po31 n2 p-acp vvb pno31 p-acp dt n1, c-acp dt n1 vbds vvn. (8) part (DIV2) 61 Image 7
1627 Oh! then, if men have any Fear of God, Honour to Primitive Institution, reverence to Antiquity, Oh! then, if men have any fear of God, Honour to Primitive Institution, Reverence to Antiquity, uh av, cs n2 vhb d n1 pp-f np1, n1 p-acp j n1, n1 p-acp n1, (8) part (DIV2) 61 Image 7
1628 how can they turn such an Antient House holder out of Doors? especially, when they know, that so little of the Episcopal Function doth belong to them, that, according to the Constitutions of the Church, they can neither Baptise, Preach, how can they turn such an Ancient House holder out of Doors? especially, when they know, that so little of the Episcopal Function does belong to them, that, according to the Constitutions of the Church, they can neither Baptise, Preach, q-crq vmb pns32 vvi d dt j n1 n1 av pp-f n2? av-j, c-crq pns32 vvb, cst av j pp-f dt np1 n1 vdz vvi p-acp pno32, cst, vvg p-acp dt n2 pp-f dt n1, pns32 vmb dx vvb, vvb, (8) part (DIV2) 61 Image 7
1629 nor Admniister the Lord's Supper in the presence of the Bishop, nor out of his presence without his leave, nor Admniister the Lord's Supper in the presence of the Bishop, nor out of his presence without his leave, ccx vvi dt ng1 n1 p-acp dt n1 pp-f dt n1, ccx av pp-f po31 n1 p-acp po31 n1, (8) part (DIV2) 61 Image 7
1630 and licence, as the Councel of Carthage, Possidonius, Jerome, and Tertullian do manifestly affirm? I know they have some sayings out of Ignatius, Cyprian, Ambrose, and Augustine, to Countenance this Opinion, and licence, as the Council of Carthage, Posidonius, Jerome, and Tertullian do manifestly affirm? I know they have Some sayings out of Ignatius, Cyprian, Ambrose, and Augustine, to Countenance this Opinion, cc n1, c-acp dt n1 pp-f np1, np1, np1, cc np1 vdb av-j vvi? pns11 vvb pns32 vhb d n2-vvg av pp-f np1, np1, np1, cc np1, pc-acp vvi d n1, (8) part (DIV2) 61 Image 7
1631 but with what Conscience can they, alledg these things, when they know, that not onely the Writings of those Authours do, without any other Confutation: but with what Conscience can they, allege these things, when they know, that not only the Writings of those Authors do, without any other Confutation: cc-acp p-acp q-crq n1 vmb pns32, vvb d n2, c-crq pns32 vvb, cst xx av-j dt n2-vvg pp-f d n2 vdb, p-acp d j-jn n1: (8) part (DIV2) 61 Image 7
1632 give plenary Satisfaction to all the Doubts; give plenary Satisfaction to all the Doubts; vvb j-jn n1 p-acp d dt n2; (8) part (DIV2) 61 Image 7
1633 but their own Practise is a Convincing Argument against all Opposition, for were they not Bishops themselves, but their own practice is a Convincing Argument against all Opposition, for were they not Bishops themselves, cc-acp po32 d n1 vbz dt vvg n1 p-acp d n1, c-acp vbdr pns32 xx n2 px32, (8) part (DIV2) 61 Image 7
1634 and Exercised Episcopal jurisdiction, with all imaginable Authority, that a Bishop with us can be invested withall? If all this will not Pacify the Contention; and Exercised Episcopal jurisdiction, with all imaginable authority, that a Bishop with us can be invested withal? If all this will not Pacify the Contention; cc vvn np1 n1, p-acp d j n1, cst dt n1 p-acp pno12 vmb vbi vvn av? cs d d vmb xx vvi dt n1; (8) part (DIV2) 61 Image 7
1635 yet the Judgment of our Fellow Protestants beyond the Seas might remove all Scruples. For not onely our own Martyrs did set up Episcopacy within the Land; yet the Judgement of our Fellow Protestants beyond the Seas might remove all Scruples. For not only our own Martyrs did Set up Episcopacy within the Land; av dt n1 pp-f po12 n1 n2 p-acp dt n2 vmd vvi d n2. p-acp xx av-j po12 d n2 vdd vvi a-acp n1 p-acp dt n1; (8) part (DIV2) 61 Image 7
1636 but the most judicious, and Consciencious Divines in Foreign parts, which have professed our Reformed Religion, have asserted Episcopacy, as the onely Lawful Government. but the most judicious, and Conscientious Divines in Foreign parts, which have professed our Reformed Religion, have asserted Episcopacy, as the only Lawful Government. cc-acp dt av-ds j, cc j n2-jn p-acp j n2, r-crq vhb vvn po12 vvn n1, vhb vvn n1, p-acp dt j j n1. (8) part (DIV2) 61 Image 7
1637 Melancthon, in his History of the Ausburge Confession saith, That He endured the height of Hatred for bringing in Episcopal Government, Melanchthon, in his History of the Ausburg Confessi Says, That He endured the height of Hatred for bringing in Episcopal Government, np1, p-acp po31 n1 pp-f dt np1 n1 vvz, cst pns31 vvd dt n1 pp-f n1 p-acp vvg p-acp np1 n1, (8) part (DIV2) 61 Image 7
1638 and, though he did nothing but by the advise, and consent of Luther, yet Ia•ranus, and many others, possessed the People, that he had built up again the Popish jurisdiction: and, though he did nothing but by the Advice, and consent of Luther, yet Ia•ranus, and many Others, possessed the People, that he had built up again the Popish jurisdiction: cc, cs pns31 vdd pix cc-acp p-acp dt n1, cc n1 pp-f np1, av np1, cc d n2-jn, vvd dt n1, cst pns31 vhd vvn a-acp av dt j n1: (8) part (DIV2) 61 Image 7
1639 But (saith he) against all Envy, I will speak what I think, which is this, that I am so fully confirmed concerning the lawfulness of the Government; But (Says he) against all Envy, I will speak what I think, which is this, that I am so Fully confirmed Concerning the lawfulness of the Government; cc-acp (vvz pns31) p-acp d n1, pns11 vmb vvi r-crq pns11 vvb, r-crq vbz d, cst pns11 vbm av av-j vvn vvg dt n1 pp-f dt n1; (8) part (DIV2) 61 Image 7
1640 that would to God, I could settle not onely the Power, but the Administration of Bishops: for I see what manner of Church we shall have without it, even Ecclesiastical Polity wholly dissolved; that would to God, I could settle not only the Power, but the Administration of Bishops: for I see what manner of Church we shall have without it, even Ecclesiastical Polity wholly dissolved; cst vmd p-acp np1, pns11 vmd vvi xx av-j dt n1, cc-acp dt n1 pp-f n2: c-acp pns11 vvb r-crq n1 pp-f n1 pns12 vmb vhi p-acp pn31, av j n1 av-jn vvn; (8) part (DIV2) 61 Image 7
1641 yea, I see that, if this be not Established, there will come a more intolerable Tyranny amongst us, yea, I see that, if this be not Established, there will come a more intolerable Tyranny among us, uh, pns11 vvb cst, cs d vbb xx vvn, pc-acp vmb vvi dt av-dc j n1 p-acp pno12, (8) part (DIV2) 61 Image 7
1642 then ever was Exercised by the Papists. Hemingius in Synag. saith, that the Reformed Churchs after the Popish Darkness was dispelled, then ever was Exercised by the Papists. hemingius in Synagog. Says, that the Reformed Churches After the Popish Darkness was dispelled, cs av vbds vvn p-acp dt njp2. np1 p-acp np1. vvz, cst dt vvn n2 p-acp dt j n1 vbds vvn, (8) part (DIV2) 61 Image 7
1643 after the example of the purest times retained Bishops, Doctours, and Pastours. Chytraeus, in his History of the Ausburge Confession, saith, that Bishops, may very easily retain the lawful Obedience, which is due to them, Bucer, in his Book Of the force and use of the Ministery, saith, that these Orders are perpetual in Churches, After the Exampl of the Purest times retained Bishops, Doctors, and Pastors. Chytraeus, in his History of the Ausburg Confessi, Says, that Bishops, may very Easily retain the lawful obedience, which is due to them, Bucer, in his Book Of the force and use of the Ministry, Says, that these Order Are perpetual in Churches, p-acp dt n1 pp-f dt js n2 vvd n2, n2, cc ng1. np1, p-acp po31 n1 pp-f dt np1 n1, vvz, cst n2, vmb av av-j vvi dt j n1, r-crq vbz j-jn p-acp pno32, np1, p-acp po31 n1 pp-f dt n1 cc n1 pp-f dt n1, vvz, cst d n1 vbr j p-acp n2, (8) part (DIV2) 61 Image 7
1644 and are appointed by the Holy Ghost, viz Bishops, Presbyters, and Deacons, and, that there might be no Tyranny used, Metropolitanes are set over them both rightly, and zeal•ously. and Are appointed by the Holy Ghost, videlicet Bishops, Presbyters, and Deacons, and, that there might be no Tyranny used, Metropolitans Are Set over them both rightly, and zeal•ously. cc vbr vvn p-acp dt j n1, av n2, n2, cc n2, cc, cst a-acp vmd vbi dx n1 vvn, njp2 vbr vvn p-acp pno32 d av-jn, cc av-j. (8) part (DIV2) 61 Image 7
1645 Heerbrand, in his Compendium of Divinity, propoundeth a Question, Whether there ought to be Degrees in the Ministery? Yes, saith he, for God himself hath made, Heerbrand, in his Compendium of Divinity, propoundeth a Question, Whither there ought to be Degrees in the Ministry? Yes, Says he, for God himself hath made, np1, p-acp po31 fw-la pp-f n1, vvz dt n1, cs pc-acp vmd p-acp vbi n2 p-acp dt n1? uh, vvz pns31, p-acp np1 px31 vhz vvn, (8) part (DIV2) 61 Image 7
1646 and constituted, Bishops, Presbyters, and Deacons, and I finde St. Paul mentioning them, and amongst these it is necessary, that some should be Superiours to others, and constituted, Bishops, Presbyters, and Deacons, and I find Saint Paul mentioning them, and among these it is necessary, that Some should be Superiors to Others, cc vvn, n2, n2, cc n2, cc pns11 vvb n1 np1 vvg pno32, cc p-acp d pn31 vbz j, cst d vmd vbi n2-jn pc-acp n2-jn, (8) part (DIV2) 61 Image 7
1647 lest there do come Anarchy into the Church. lest there do come Anarchy into the Church. cs pc-acp vdb vvi n1 p-acp dt n1. (8) part (DIV2) 61 Image 7
1648 Homberger, in his Book of Christian Doctrine, doth answer the like Question, Whether there ought to be Degrees amongst Ministers immediately called? And he saith, there may: and doth put a great difference betwixt a Bishop, and a Presbyter, Hailbronner, in his Commen-places, saith, that there ought to be Bishops, and they are not to have onely Teaching with others, Homberger, in his Book of Christian Doctrine, does answer the like Question, Whither there ought to be Degrees among Ministers immediately called? And he Says, there may: and does put a great difference betwixt a Bishop, and a Presbyter, Hailbronner, in his Commen-places, Says, that there ought to be Bishops, and they Are not to have only Teaching with Others, np1, p-acp po31 n1 pp-f njp n1, vdz vvi dt j n1, cs pc-acp vmd p-acp vbi n2 p-acp n2 av-j vvn? cc pns31 vvz, a-acp vmb: cc vdz vvi dt j n1 p-acp dt n1, cc dt n1, np1, p-acp po31 n2, vvz, cst pc-acp pi pc-acp vbi n2, cc pns32 vbr xx pc-acp vhi j vvg p-acp n2-jn, (8) part (DIV2) 61 Image 7
1649 but an Office of Inspection, and Government, to prefer fit Ministers to Cures, and to take Accusations against Presbyters, and to decide the Quarrels. but an Office of Inspection, and Government, to prefer fit Ministers to Cures, and to take Accusations against Presbyters, and to decide the Quarrels. cc-acp dt n1 pp-f n1, cc n1, pc-acp vvi j n2 p-acp n2, cc pc-acp vvi n2 p-acp n2, cc pc-acp vvi dt n2. (8) part (DIV2) 61 Image 7
1650 The like Expressions I could bring out of Camerarius, Hunnius, Bullinger, Peter Martyr, Zanchy, Deodate, Primrose, and many others, which have had the Fame to be the most eminent Protestants, which ever the Reformed Church was adorned with; The like Expressions I could bring out of Camerarius, Hunnius, Bullinger, Peter Martyr, Zanchy, Deodate, Primrose, and many Others, which have had the Fame to be the most eminent Protestants, which ever the Reformed Church was adorned with; dt j n2 pns11 vmd vvi av pp-f np1, np1, np1, np1 n1, j, np1, n1, cc d n2-jn, r-crq vhb vhn dt n1 pc-acp vbi dt av-ds j n2, r-crq av dt vvn n1 vbds vvn p-acp; (8) part (DIV2) 61 Image 7
1651 but what need I urge particular men, when all the Prime Protestants, of Germany, meeting together, Published a Book, which they call The Ʋnity of the Church, wherein they witness, that, to take away Schisms, there must be a profitable Order, that out of many Presbyters a Bishop should be Chosen, which might Rule the Church. Yea, Arch-Bishops they say are needful (if they will do their Duty) to call Synods, and punish usury, scandals, and divisions. And they wish, in their Articles of the Colloquy; that for the Benefit of the Church, some would take upon them this Difficult, but what need I urge particular men, when all the Prime Protestants, of Germany, meeting together, Published a Book, which they call The Ʋnity of the Church, wherein they witness, that, to take away Schisms, there must be a profitable Order, that out of many Presbyters a Bishop should be Chosen, which might Rule the Church. Yea, Arch-Bishops they say Are needful (if they will do their Duty) to call Synods, and Punish Usury, scandals, and divisions. And they wish, in their Articles of the Colloquy; that for the Benefit of the Church, Some would take upon them this Difficult, cc-acp q-crq vvb pns11 vvb j n2, c-crq d dt j-jn n2, pp-f np1, vvg av, vvd dt n1, r-crq pns32 vvb dt n1 pp-f dt n1, c-crq pns32 vvb, cst, pc-acp vvi av n2, a-acp vmb vbi dt j vvb, cst av pp-f d vvz dt n1 vmd vbi vvn, r-crq vmd vvi dt n1. uh, n2 pns32 vvb vbr j (cs pns32 vmb vdi po32 n1) pc-acp vvi n2, cc vvb n1, n2, cc n2. cc pns32 vvb, p-acp po32 n2 pp-f dt n1; cst p-acp dt n1 pp-f dt n1, d vmd vvi p-acp pno32 d j, (8) part (DIV2) 61 Image 7
1652 and necessary calling of Episcopacy. And this is not onely their Opinion, but their Practise, for they have erected Bishops in their Super-Intendents, and Arch-Bishops in their General Super-Intendents. The Bishop now might be set up with Jurisdiction, and Benediction; yea, Rule, and necessary calling of Episcopacy. And this is not only their Opinion, but their Practise, for they have erected Bishops in their Superintendents, and Arch-Bishops in their General Superintendents. The Bishop now might be Set up with Jurisdiction, and Benediction; yea, Rule, cc j n-vvg pp-f n1. cc d vbz xx av-j po32 n1, p-acp po32 vvi, c-acp pns32 vhb vvn n2 p-acp po32 j, cc n2 p-acp po32 j j. dt n1 av vmd vbi vvn a-acp p-acp n1, cc n1; uh, n1, (8) part (DIV2) 61 Image 7
1653 and Shine, if one dark Fog could be removed: and Shine, if one dark Fog could be removed: cc vvi, cs crd j n1 vmd vbi vvn: (8) part (DIV2) 61 Image 7
1654 and that is, whether Foreign Churches, which do exercise another Government, may not ly liable to Censure. and that is, whither Foreign Churches, which do exercise Another Government, may not lie liable to Censure. cc cst vbz, cs j n2, r-crq vdb vvi j-jn n1, vmb xx vvi j p-acp n1. (8) part (DIV2) 61 Image 7
1655 I will not Censure, I cannot justifie; I rather lament, then traduce. I have a great deal of Compassion in me; I will not Censure, I cannot justify; I rather lament, then traduce. I have a great deal of Compassion in me; pns11 vmb xx vvi, pns11 vmbx vvi; pns11 av-c vvb, av vvi. pns11 vhb dt j n1 pp-f n1 p-acp pno11; (8) part (DIV2) 61 Image 7
1656 but I would be Loth to have any compliance: but I would be Loath to have any compliance: cc-acp pns11 vmd vbi j pc-acp vhi d n1: (8) part (DIV2) 61 Image 7
1657 for I finde, that some men to make other Churches chaste, have made their own a Prostitute; and I think, that this is neither Justice, Affection, Moderation, or Sincerity. Let every man, according to Conscience, clear Scripture, General practise, Protestant Usages, his own Subscription, for I find, that Some men to make other Churches chaste, have made their own a Prostitute; and I think, that this is neither justice, Affection, Moderation, or Sincerity. Let every man, according to Conscience, clear Scripture, General practice, Protestant Usages, his own Subscription, c-acp pns11 vvb, cst d n2 pc-acp vvi j-jn n2 j, vhb vvn po32 d dt vvb; cc pns11 vvb, cst d vbz dx n1, n1, n1, cc n1. vvb d n1, vvg p-acp n1, j n1, j n1, n1 n2, po31 d n1, (8) part (DIV2) 61 Image 7
1658 and his own Oaths, pass sentence: and his own Oaths, pass sentence: cc po31 d n2, vvb n1: (8) part (DIV2) 61 Image 7
1659 and if there be any Discretion, Religion, Rules for just Judgment in these passages, I partly conceive what the result, and votes must be. and if there be any Discretion, Religion, Rules for just Judgement in these passages, I partly conceive what the result, and votes must be. cc cs pc-acp vbb d n1, n1, vvz p-acp j n1 p-acp d n2, pns11 av vvb r-crq dt n1, cc n2 vmb vbi. (8) part (DIV2) 61 Image 7
1660 It is an heavy thing to change piety into popularity, and sanctity into partiality, there is a guilty Patience, It is an heavy thing to change piety into popularity, and sanctity into partiality, there is a guilty Patience, pn31 vbz dt j n1 pc-acp vvi n1 p-acp n1, cc n1 p-acp n1, pc-acp vbz dt j n1, (8) part (DIV2) 61 Image 7
1661 as well as a sinful Passion. There is but one truth, and Christ hath but one Government upon his shoulder: as well as a sinful Passion. There is but one truth, and christ hath but one Government upon his shoulder: c-acp av c-acp dt j n1. pc-acp vbz cc-acp crd n1, cc np1 vhz p-acp crd n1 p-acp po31 n1: (8) part (DIV2) 61 Image 7
1662 an Angel from Heaven can no more set up a new Government, then a new Creation. an Angel from Heaven can no more Set up a new Government, then a new Creation. dt n1 p-acp n1 vmb av-dx av-dc vvi a-acp dt j n1, cs dt j n1. (8) part (DIV2) 61 Image 7
1663 After Nadab, and Abihu 's death, there had like to have been another Funeral; After Nadab, and Abihu is death, there had like to have been Another Funeral; p-acp np1, cc np1 vbz n1, a-acp vhd av-j pc-acp vhi vbn j-jn n1; (8) part (DIV2) 62 Image 7
1664 for Moses was even ready to have executed severe Judgment upon Eleazer, and Ithamar, for not eating the Goat, the Sin-offering, where God had commanded, for Moses was even ready to have executed severe Judgement upon Eleazar, and Ithamar, for not eating the Goat, the Sin-offering, where God had commanded, p-acp np1 vbds av j pc-acp vhi vvn j n1 p-acp np1, cc np1, c-acp xx vvg dt n1, dt j, c-crq np1 vhd vvn, (8) part (DIV2) 62 Image 7
1665 and for not bringing the Blood into the Holy-place: and for not bringing the Blood into the Holy place: cc c-acp xx vvg dt n1 p-acp dt n1: (8) part (DIV2) 62 Image 7
1666 and Aaron, though he pleaded hard, and Moses connived at the Trespass, yet by Divines it is concluded, that Moses was too Humane in the relaxation. and Aaron, though he pleaded hard, and Moses connived At the Trespass, yet by Divines it is concluded, that Moses was too Humane in the relaxation. cc np1, c-acp pns31 vvd av-j, cc np1 vvd p-acp dt n1, av p-acp n2-jn pn31 vbz vvn, cst np1 vbds av j p-acp dt n1. (8) part (DIV2) 62 Image 7
1667 Some Judicious Expositours think there was too much natural infirmity in Aaron, and too much condescension in Moses, to pass by the aberration. some Judicious Expositors think there was too much natural infirmity in Aaron, and too much condescension in Moses, to pass by the aberration. d j n2 vvb a-acp vbds av av-d j n1 p-acp np1, cc av d n1 p-acp np1, pc-acp vvi p-acp dt n1. (8) part (DIV2) 62 Image 7
1668 It is left as no precedent for them, that sin pervicaciously. It is a dangerous thing to innovate any thing in Church-rites. It is left as no precedent for them, that since pervicaciously. It is a dangerous thing to innovate any thing in Church rites. pn31 vbz vvn p-acp dx n1 p-acp pno32, cst n1 av-j. pn31 vbz dt j n1 pc-acp vvi d n1 p-acp n2. (8) part (DIV2) 62 Image 7
1669 That, which is Apostolical, is Apophthegmatical, and ought to be taken up as Valueable, and immutable. That, which is Apostolical, is Apophthegmatical, and ought to be taken up as Valueable, and immutable. cst, r-crq vbz j, vbz j, cc pi pc-acp vbi vvn a-acp p-acp j, cc j. (8) part (DIV2) 62 Image 7
1670 If the Church be Built upon the Foundation of the Prophets, and Apostles, then I can Pronounce nothings well grounselled, which do want their Fundamental Institution. If the Church be Built upon the Foundation of the prophets, and Apostles, then I can Pronounce nothings well grounselled, which do want their Fundamental Institution. cs dt n1 vbb vvn p-acp dt n1 pp-f dt n2, cc n2, cs pns11 vmb vvb pi2x uh-av vvd, r-crq vdb vvi po32 j n1. (8) part (DIV2) 62 Image 7
1671 A Foreign Church may have something, that pertains to the building, but I doubt there is something defective; A Foreign Church may have something, that pertains to the building, but I doubt there is something defective; dt j n1 vmb vhi pi, cst vvz p-acp dt n1, cc-acp pns11 vvb a-acp vbz pi j; (8) part (DIV2) 62 Image 7
1672 therefore I must say, as it is in Ca• … viii. 9. If she be a Wall, we will build upon her a silver Palace; Therefore I must say, as it is in Ca• … viii. 9. If she be a Wall, we will built upon her a silver Palace; av pns11 vmb vvi, c-acp pn31 vbz p-acp np1 … crd. crd cs pns31 vbb dt n1, pns12 vmb vvi p-acp pno31 dt n1 n1; (8) part (DIV2) 62 Image 7
1673 and if she be a Door, we will keep her in with boards of Cedar: and if she be a Door, we will keep her in with boards of Cedar: cc cs pns31 vbb dt n1, pns12 vmb vvi pno31 p-acp p-acp n2 pp-f n1: (8) part (DIV2) 62 Image 7
1674 but 'till I finde in her a Wall, and a Door, I can bestow no great cost upon her to enrich her, or adorn her. but till I find in her a Wall, and a Door, I can bestow no great cost upon her to enrich her, or adorn her. cc-acp p-acp pns11 vvb p-acp pno31 dt n1, cc dt n1, pns11 vmb vvi dx j n1 p-acp pno31 pc-acp vvi pno31, cc vvi pno31. (8) part (DIV2) 62 Image 7
1675 Miriam may have breath in her: but, if she be stricken with a sore Leprosy, she is half-dead whiles she liveth. Miriam may have breath in her: but, if she be stricken with a soar Leprosy, she is half-dead while she lives. np1 vmb vhi n1 p-acp pno31: cc-acp, cs pns31 vbb vvn p-acp dt j n1, pns31 vbz j cs pns31 vvz. (8) part (DIV2) 62 Image 7
1676 I do not say, but that there are rare parts, and singular endowments there: but I cannot call any thing perfect without a just calling. I do not say, but that there Are rare parts, and singular endowments there: but I cannot call any thing perfect without a just calling. pns11 vdb xx vvi, cc-acp cst a-acp vbr j n2, cc j n2 a-acp: cc-acp pns11 vmbx vvi d n1 j p-acp dt j n-vvg. (8) part (DIV2) 62 Image 7
1677 I am not certain, whether th• … e can be right ▪ Baptism, lawfull Preaching, a due Administration of the Lord's Supper, without a true Priesthood. I am not certain, whither th• … e can be right ▪ Baptism, lawful Preaching, a due Administration of the Lord's Supper, without a true Priesthood. pns11 vbm xx j, cs n1 … sy vmb vbi av-jn ▪ n1, j vvg, dt j-jn n1 pp-f dt ng1 n1, p-acp dt j n1. (8) part (DIV2) 62 Image 7
1678 I fear it much, and I have just grounds for my jealousie. I Fear it much, and I have just grounds for my jealousy. pns11 vvb pn31 av-d, cc pns11 vhb j n2 p-acp po11 n1. (8) part (DIV2) 62 Image 7
1679 I like her Profession well, I would I could like her Polity aswell, that I might say with the Apostle; I like her Profession well, I would I could like her Polity aswell, that I might say with the Apostle; pns11 vvb po31 n1 av, pns11 vmd pns11 vmd vvi po31 n1 av, cst pns11 vmd vvi p-acp dt n1; (8) part (DIV2) 62 Image 7
1680 " I rejoyce, beholding your order together with " your stedfast Faith; " I rejoice, beholding your order together with " your steadfast Faith; " pns11 vvi, vvg po22 n1 av p-acp " po22 j n1; (8) part (DIV2) 62 Image 7
1681 Col. 11.5, Privileges, Principles, an accurate Wit, Fancies of men, confederacy with them, that seem holy, will not do all; Col. 11.5, Privileges, Principles, an accurate Wit, Fancies of men, confederacy with them, that seem holy, will not do all; np1 crd, n2, n2, dt j n1, n2 pp-f n2, n1 p-acp pno32, cst vvb j, vmb xx vdi d; (8) part (DIV2) 62 Image 7
1682 no, the law is strict, God is a Jealous God: a little Leaven may corrupt the whole lump; no, the law is strict, God is a Jealous God: a little Leaven may corrupt the Whole lump; uh-dx, dt n1 vbz j, np1 vbz dt j np1: dt j n1 vmb vvi dt j-jn n1; (8) part (DIV2) 62 Image 7
1683 he, that is unjust in a little, hath his disparagement; there can be no exactness without a general Perfection. he, that is unjust in a little, hath his disparagement; there can be no exactness without a general Perfection. pns31, cst vbz j p-acp dt j, vhz po31 n1; pc-acp vmb vbi dx n1 p-acp dt j n1. (8) part (DIV2) 62 Image 7
1684 Loth 's Wife was turned into a pillar of Salt for the cast of an Ey. Loath is Wife was turned into a pillar of Salt for the cast of an Ey. j vbz n1 vbds vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt fw-ge. (8) part (DIV2) 62 Image 7
1685 Moses was debarred entrance into the Land of Canaan for striking the Rock, when he should but have spoke to the Rock. Moses was debarred Entrance into the Land of Canaan for striking the Rock, when he should but have spoke to the Rock. np1 vbds vvn n1 p-acp dt n1 pp-f np1 p-acp vvg dt n1, c-crq pns31 vmd cc-acp vhb vvn p-acp dt n1. (8) part (DIV2) 62 Image 7
1686 The High-places were enough for a grievance. The High-places were enough for a grievance. dt n2 vbdr av-d p-acp dt n1. (8) part (DIV2) 62 Image 7
1687 Oh! if we feared the opening of the Books, or the appearance before the white Throne, we would leave palliating, Oh! if we feared the opening of the Books, or the appearance before the white Throne, we would leave palliating, uh cs pns12 vvd dt n-vvg pp-f dt n2, cc dt n1 p-acp dt j-jn n1, pns12 vmd vvi vvg, (8) part (DIV2) 62 Image 7
1688 and descanting, and conform to the Rule. Yea, cry out To the law, To the testimony: and descanting, and conform to the Rule. Yea, cry out To the law, To the testimony: cc vvg, cc vvi p-acp dt n1. uh, vvb av p-acp dt n1, p-acp dt n1: (8) part (DIV2) 62 Image 7
1689 for Every plant, which my Heavenly Father hath not planted, shall be rooted up. for Every plant, which my Heavenly Father hath not planted, shall be rooted up. p-acp d n1, r-crq po11 j n1 vhz xx vvn, vmb vbi vvn a-acp. (8) part (DIV2) 62 Image 7
1690 Therefore, if the Foreign Church can shew her Consanguinity of Government from the Blood of the Apostles, I shall acknowledg the kindred; Therefore, if the Foreign Church can show her Consanguinity of Government from the Blood of the Apostles, I shall acknowledge the kindred; av, cs dt j n1 vmb vvi po31 n1 pp-f n1 p-acp dt n1 pp-f dt n2, pns11 vmb vvi dt n1; (8) part (DIV2) 62 Image 7
1691 but otherwise, my heart may shake rather, then I can shake Hands with her. I may piety her, but I cannot embrace her. but otherwise, my heart may shake rather, then I can shake Hands with her. I may piety her, but I cannot embrace her. cc-acp av, po11 n1 vmb vvi av-c, av pns11 vmb vvi n2 p-acp pno31. pns11 vmb n1 pno31, cc-acp pns11 vmbx vvi pno31. (8) part (DIV2) 62 Image 7
1692 I may pray for her, but cannot magnify her, I cannot pronounce her sound, but onely send her to the Physician; I may pray for her, but cannot magnify her, I cannot pronounce her found, but only send her to the physician; pns11 vmb vvi p-acp pno31, cc-acp vmbx vvi pno31, pns11 vmbx vvi po31 n1, cc-acp av-j vvi pno31 p-acp dt n1; (8) part (DIV2) 62 Image 7
1693 and she must be cured by the right Party. I cannot allow her a College of Physicians to consult with: and she must be cured by the right Party. I cannot allow her a College of Physicians to consult with: cc pns31 vmb vbi vvn p-acp dt j-jn n1. pns11 vmbx vvi pno31 dt n1 pp-f n2 pc-acp vvi p-acp: (8) part (DIV2) 62 Image 7
1694 for then she may spend all her mony upon Physicians, but her Bloody issue will never depart from her, till she hath touched the hem of Christ 's garment, In the state she is in, I have no Vindication for her (let other Advocates, for then she may spend all her money upon Physicians, but her Bloody issue will never depart from her, till she hath touched the hem of christ is garment, In the state she is in, I have no Vindication for her (let other Advocates, c-acp cs pns31 vmb vvi d po31 n1 p-acp n2, cc-acp po31 j n1 vmb av-x vvi p-acp pno31, c-acp pns31 vhz vvn dt n1 pp-f np1 vbz n1, p-acp dt n1 pns31 vbz p-acp, pns11 vhb dx n1 p-acp pno31 (vvb j-jn n2, (8) part (DIV2) 62 Image 7
1695 if they will, justify her) but I have thus much charity to wish her to repent, if they will, justify her) but I have thus much charity to wish her to Repent, cs pns32 vmb, vvi pno31) cc-acp pns11 vhb av d n1 pc-acp vvi pno31 pc-acp vvi, (8) part (DIV2) 62 Image 7
1696 and reform, and if counsel do not prevail, my bowels shall yearn for her, but my toung cannot say to her All-hayl. But for the forreign Church, sick, and reform, and if counsel do not prevail, my bowels shall yearn for her, but my tongue cannot say to her All-hayl. But for the foreign Church, sick, cc vvi, cc cs n1 vdb xx vvi, po11 n2 vmb vvi p-acp pno31, cc-acp po11 n1 vmbx vvi p-acp po31 j. cc-acp p-acp dt j n1, j, (8) part (DIV2) 62 Image 7
1697 or sound, we will leave her to her self, and to her medicinal Artists about her, which warrant her good constitution: or found, we will leave her to her self, and to her medicinal Artists about her, which warrant her good constitution: cc n1, pns12 vmb vvi pno31 p-acp po31 n1, cc p-acp po31 j n2 p-acp pno31, r-crq vvb po31 j n1: (8) part (DIV2) 62 Image 7
1698 for our selves, let us praise God for our health, and seek to preserve it. Let us assure our selves, that there is nothing more requisite in a visible Church, then a just government: for our selves, let us praise God for our health, and seek to preserve it. Let us assure our selves, that there is nothing more requisite in a visible Church, then a just government: c-acp po12 n2, vvb pno12 vvi np1 p-acp po12 n1, cc vvb pc-acp vvi pn31. vvb pno12 vvi po12 n2, cst pc-acp vbz pix av-dc j p-acp dt j n1, cs dt j n1: (8) part (DIV2) 62 Image 7
1699 without this, there is neither peace, beauty, order, or purity of the Ordinances. without this, there is neither peace, beauty, order, or purity of the Ordinances. p-acp d, pc-acp vbz dx n1, n1, n1, cc n1 pp-f dt n2. (8) part (DIV2) 62 Image 7
1700 If every calling of the Nation ought to be justifiable, how much more the Ministery? Else a man shall suspect every Church - Duty, which he doth communicate in, If every calling of the nation ought to be justifiable, how much more the Ministry? Else a man shall suspect every Church - Duty, which he does communicate in, cs d n-vvg pp-f dt n1 vmd pc-acp vbi j, c-crq av-d av-dc dt n1? av dt n1 vmb vvi d n1 - n1, r-crq pns31 vdz vvi p-acp, (8) part (DIV2) 62 Image 7
1701 and be afraid whom to acknowledg as a true Messenger from God Almighty. and be afraid whom to acknowledge as a true Messenger from God Almighty. cc vbi j r-crq pc-acp vvi p-acp dt j n1 p-acp np1 j-jn. (8) part (DIV2) 62 Image 7
1702 A great matter to sanctify a Nation is a sanctified Ministery, I mean a sanctified Function; A great matter to sanctify a nation is a sanctified Ministry, I mean a sanctified Function; dt j n1 pc-acp vvi dt n1 vbz dt j-vvn n1, pns11 vvb dt j-vvn n1; (8) part (DIV2) 62 Image 7
1703 for all Sanctification is but sorcery (in respect of the external conveyance of it) which doth not flow from a right Spring-head. for all Sanctification is but sorcery (in respect of the external conveyance of it) which does not flow from a right Springhead. p-acp d n1 vbz p-acp n1 (p-acp n1 pp-f dt j n1 pp-f pn31) r-crq vdz xx vvi p-acp dt j-jn n1. (8) part (DIV2) 62 Image 7
1704 The wind, I know, bloweth where it listeth, and I have nothing to do with the secret motions of God's spirit: The wind, I know, blows where it lists, and I have nothing to do with the secret motions of God's Spirit: dt n1, pns11 vvb, vvz c-crq pn31 vvz, cc pns11 vhb pix pc-acp vdi p-acp dt j-jn n2 pp-f npg1 n1: (8) part (DIV2) 62 Image 7
1705 but for a publique assurance right Ordination is the best confirmation, yea the most Orthodox ratification. but for a public assurance right Ordination is the best confirmation, yea the most Orthodox ratification. cc-acp p-acp dt j n1 j-jn n1 vbz dt js n1, uh dt av-ds n1 n1. (8) part (DIV2) 62 Image 7
1706 Away with Topical reasonings, give me a Demonstrative argument; that, which is Apostolical, to men is Characterical. Away with Topical reasonings, give me a Demonstrative argument; that, which is Apostolical, to men is Characterical. av p-acp j n2-vvg, vvb pno11 dt j n1; cst, r-crq vbz j, p-acp n2 vbz j. (8) part (DIV2) 62 Image 7
1707 Jannes and Jambres had an art of inchantment. Jannes and Jambres had an art of enchantment. np1 cc n2 vhd dt n1 pp-f n1. (8) part (DIV2) 62 Image 7
1708 Prophets, that cause the people to err, and bite them with their teeth, can cry, A Vision, though it be a lying divination. prophets, that cause the people to err, and bite them with their teeth, can cry, A Vision, though it be a lying divination. ng1, cst n1 dt n1 pc-acp vvi, cc vvi pno32 p-acp po32 n2, vmb vvi, dt n1, c-acp pn31 vbb dt j-vvg n1. (8) part (DIV2) 62 Image 7
1709 False Apostles can transform themselves into Angels of light. The star, called Wormwood, hath a brightness in it. False Apostles can transform themselves into Angels of Light. The star, called Wormwood, hath a brightness in it. j n2 vmb vvi px32 p-acp n2 pp-f n1. dt n1, vvd n1, vhz dt n1 p-acp pn31. (8) part (DIV2) 62 Image 7
1710 The beast, that came out of the earth, had two horns, like 〈 … 〉 There is no trusting to appearances, The beast, that Come out of the earth, had two horns, like 〈 … 〉 There is no trusting to appearances, dt n1, cst vvd av pp-f dt n1, vhd crd n2, av-j 〈 … 〉 pc-acp vbz dx vvg p-acp n2, (8) part (DIV2) 62 Image 7
1711 and pretences, the high satisfaction must be a justifiable, undoubted commission. and pretences, the high satisfaction must be a justifiable, undoubted commission. cc n2, dt j n1 vmb vbi dt j, j n1. (8) part (DIV2) 62 Image 7
1712 Oh! that the King's Daughter, who is to have her rayment of Needle-work, should wear any thing about her, that is not True-stitch; Oh! that the King's Daughter, who is to have her raiment of Needlework, should wear any thing about her, that is not True-stitch; uh cst dt ng1 n1, r-crq vbz pc-acp vhi po31 n1 pp-f n1, vmd vvi d n1 p-acp pno31, cst vbz xx n1; (8) part (DIV2) 62 Image 7
1713 that the Temple should be overlaid with any thing, but pure gold. that the Temple should be overlaid with any thing, but pure gold. cst dt n1 vmd vbi vvn p-acp d n1, cc-acp j n1. (8) part (DIV2) 62 Image 7
1714 What is comfortable in any Church, where the Squinancy is in the throat? where the Sermon-Bell is riven? where there is a suspicious, supposititious Ministery? a lawfull Heir; a lawfull Spouse; a lawfull Officer; What is comfortable in any Church, where the Squinancy is in the throat? where the Sermon-bell is riven? where there is a suspicious, supposititious Ministry? a lawful Heir; a lawful Spouse; a lawful Officer; q-crq vbz j p-acp d n1, c-crq dt n1 vbz p-acp dt n1? q-crq dt n1 vbz vvn? c-crq pc-acp vbz dt j, n2 n1? dt j n1; dt j n1; dt j n1; (8) part (DIV2) 62 Image 7
1715 are not more necessary then a lawfull Ministery. Was God angry with them, which went, and were not sent; Are not more necessary then a lawful Ministry. Was God angry with them, which went, and were not sent; vbr xx av-dc j cs dt j n1. vbds np1 j p-acp pno32, r-crq vvd, cc vbdr xx vvn; (8) part (DIV2) 62 Image 7
1716 and will not fury arise in his face, against unauthorised Messengers? Men must be put apart, and will not fury arise in his face, against unauthorised Messengers? Men must be put apart, cc vmb xx n1 vvi p-acp po31 n1, p-acp j-vvn n2? np1 vmb vbi vvn av, (8) part (DIV2) 62 Image 7
1717 and separated for this Calling, Rom. 1.1. and be allowed of God, which are put in trust with the Gospel. 1 Thes. 2.4. and separated for this Calling, Rom. 1.1. and be allowed of God, which Are put in trust with the Gospel. 1 Thebes 2.4. cc vvn p-acp d vvg, np1 crd. cc vbb vvn pp-f np1, r-crq vbr vvn p-acp n1 p-acp dt n1. crd np1 crd. (8) part (DIV2) 62 Image 7
1718 And be Ordained Preachers. 1 Tim. 2.7. Are the Keyes of the Kingdom of Heaven to be put into all hands? is every one to be a Steward in God's Family? no; And be Ordained Preachers. 1 Tim. 2.7. are the Keys of the Kingdom of Heaven to be put into all hands? is every one to be a Steward in God's Family? no; cc vbb vvn n2. crd np1 crd. vbr dt n2 pp-f dt n1 pp-f n1 pc-acp vbi vvn p-acp d n2? vbz d pi pc-acp vbi dt n1 p-acp npg1 n1? uh-dx; (8) part (DIV2) 62 Image 7
1719 Unto me is this Grace given, to Preach the unsearchable Riches of Christ. 3 Ephes. 8. How else is the Gospel a Mistery? or this Function an Ordinance? The sons of Scaeva met with claws, Unto me is this Grace given, to Preach the unsearchable Riches of christ. 3 Ephesians 8. How Else is the Gospel a Mystery? or this Function an Ordinance? The Sons of Scaeva met with claws, p-acp pno11 vbz d n1 vvn, pc-acp vvi dt j n2 pp-f np1. crd np1 crd uh-crq av vbz dt n1 dt n1? cc d n1 dt n1? dt n2 pp-f np1 vvn p-acp n2, (8) part (DIV2) 62 Image 7
1720 and were rent to purpose, because they would be dealing with that, which they had no Authourity to meddle with. and were rend to purpose, Because they would be dealing with that, which they had no authority to meddle with. cc vbdr vvn p-acp n1, c-acp pns32 vmd vbi vvg p-acp d, r-crq pns32 vhd dx n1 pc-acp vvi p-acp. (8) part (DIV2) 62 Image 7
1721 And do these scratches terrify none? though the Devils be quiet for a while, are not their Talons to be feared in another World? Is the Gospel a Feast, And do these Scratches terrify none? though the Devils be quiet for a while, Are not their Talons to be feared in Another World? Is the Gospel a Feast, cc vdb d n2 vvi pix? cs dt n2 vbb j-jn p-acp dt n1, vbr xx po32 n2 pc-acp vbi vvn p-acp j-jn n1? vbz dt n1 dt n1, (8) part (DIV2) 62 Image 7
1722 and may every one invite Guests? no; Wisdom hath her Maidens to send forth, to bid to the Banquet. Prov. 9.3. Christ chose his own Apostles, the Apostles their own Fellow-Labourers; and may every one invite Guests? no; Wisdom hath her Maidens to send forth, to bid to the Banquet. Curae 9.3. christ chosen his own Apostles, the Apostles their own Fellow-labourers; cc vmb d crd vvi n2? uh-dx; n1 vhz po31 n2 pc-acp vvi av, pc-acp vvi p-acp dt n1. np1 crd. np1 vvd po31 d n2, dt n2 po32 d n2; (8) part (DIV2) 62 Image 7
1723 and shall we have Gospel-Work done now by them, which have not an Apostolical Institution to Authorise them? no; and shall we have Gospel work done now by them, which have not an Apostolical Institution to Authorise them? no; cc vmb pns12 vhi n1 vdi av p-acp pno32, r-crq vhb xx dt j n1 pc-acp vvb pno32? uh-dx; (8) part (DIV2) 62 Image 7
1724 let the Church-Guardian look to that; let the Church-Guardian look to that; vvb dt n1 vvb p-acp d; (8) part (DIV2) 62 Image 7
1725 seeing then, that the External Regiment of the Church is annexed to the Crown, it being one of the greatest Honours of a King, to be High-Chamberlain to the Spouse of Christ, how highly doth it concern Him, that none wait upon Her, above Stairs, seeing then, that the External Regiment of the Church is annexed to the Crown, it being one of the greatest Honours of a King, to be High-Chamberlain to the Spouse of christ, how highly does it concern Him, that none wait upon Her, above Stairs, vvg av, cst dt j n1 pp-f dt n1 vbz vvn p-acp dt n1, pn31 vbg crd pp-f dt js ng1 pp-f dt n1, pc-acp vbi n1 p-acp dt n1 pp-f np1, c-crq av-j vdz pn31 vvi pno31, cst pix vvb p-acp pno31, p-acp n2, (8) part (DIV2) 62 Image 7
1726 but they, which have their Patents Sealed; but they, which have their Patents Sealed; cc-acp pns32, r-crq vhb po32 n2 vvn; (8) part (DIV2) 62 Image 7
1727 to keep out those which come, in at the Window, and wear a Linnen Ephod, not being of the Priests true Race; to keep out those which come, in At the Window, and wear a Linen Ephod, not being of the Priests true Raze; pc-acp vvi av d r-crq vvb, p-acp p-acp dt n1, cc vvi dt n1 n1, xx vbg pp-f dt n2 j n1; (8) part (DIV2) 62 Image 7
1728 this is his Church-Skill, and in this Heavenly thing, a part of His Ʋnderstanding is seen. this is his Church-Skill, and in this Heavenly thing, a part of His Ʋnderstanding is seen. d vbz po31 n1, cc p-acp d j n1, dt n1 pp-f po31 vvg vbz vvn. (8) part (DIV2) 62 Image 7
1729 Fourthly, In preserving in the Land a pure Conversation. Fourthly, In preserving in the Land a pure Conversation. ord, p-acp vvg p-acp dt n1 dt j n1. (8) part (DIV2) 63 Image 7
1730 A King, that sitteth in the Throne of Judgement, chaseth away all evil with His eyes. Prov. 20.8. A King, next to His Personal Graces, doth look to His Peoples Virtue's; A King, that Sitteth in the Throne of Judgement, chases away all evil with His eyes. Curae 20.8. A King, next to His Personal Graces, does look to His Peoples Virtue's; dt n1, cst vvz p-acp dt n1 pp-f n1, vvz av d n-jn p-acp po31 n2. np1 crd. dt n1, ord p-acp po31 j n2, vdz vvi p-acp po31 ng1 ng1; (8) part (DIV2) 63 Image 7
1731 and therefore it is, that Aristotle saith, Melius est civitatem regi a viro optimo, quam a lege optima. and Therefore it is, that Aristotle Says, Better est civitatem King a viro optimo, quam a lege optima. cc av pn31 vbz, cst np1 vvz, fw-la fw-la fw-la fw-la dt fw-la fw-la, fw-la dt fw-la fw-la. (8) part (DIV2) 63 Image 7
1732 It is better for a City to be Governed by the best Man, then by the best Law; It is better for a city to be Governed by the best Man, then by the best Law; pn31 vbz jc p-acp dt n1 pc-acp vbi vvn p-acp dt js n1, av p-acp dt js n1; (8) part (DIV2) 63 Image 7
1733 because a King doth more Reform a Nation, then by all the Statutes of the Land. A true Prince doth think with Zeno, that a Kingdom is more beautified Virtutibus inhabitantium, quam pretiosis ornamentis: Because a King does more Reform a nation, then by all the Statutes of the Land. A true Prince does think with Zeno, that a Kingdom is more beautified Virtutibus inhabitantium, quam pretiosis ornamentis: c-acp dt n1 vdz dc vvi dt n1, av p-acp d dt n2 pp-f dt n1 dt j n1 vdz vvi p-acp np1, cst dt n1 vbz av-dc vvn fw-la fw-la, fw-la fw-gr fw-la: (8) part (DIV2) 63 Image 7
1734 with the Virtues of the Inhabitants, then with all pretious Ornaments. Potestas non datur, nisi contra vitium. with the Virtues of the Inhabitants, then with all precious Ornament. Potestas non datur, nisi contra Vitium. p-acp dt n2 pp-f dt n2, av p-acp d j n2. fw-la fw-fr fw-la, fw-la fw-la fw-la. (8) part (DIV2) 63 Image 7
1735 Power is not given, but against Vice; a good Prince doth exercise his Authority against the sins of the Times: Power is not given, but against Vice; a good Prince does exercise his authority against the Sins of the Times: n1 vbz xx vvn, cc-acp p-acp n1; dt j n1 vdz vvi po31 n1 p-acp dt n2 pp-f dt n2: (8) part (DIV2) 63 Image 7
1736 He is as ready to fight (as Alphonsus said) against a wicked liver, as against a Publick Enemy. He is as ready to fight (as Alphonsus said) against a wicked liver, as against a Public Enemy. pns31 vbz a-acp j pc-acp vvi (c-acp np1 vvd) p-acp dt j n1, c-acp p-acp dt j n1. (8) part (DIV2) 63 Image 7
1737 Yea, He is more awakened with the Reigning Corruptions of His Nation, then if an Herald at Arms should denounce War at His Court-Gate; Yea, He is more awakened with the Reigning Corruptions of His nation, then if an Herald At Arms should denounce War At His Court-Gate; uh, pns31 vbz av-dc vvn p-acp dt j-vvg n2 pp-f po31 n1, av cs dt n1 p-acp n2 vmd vvi n1 p-acp po31 n1; (8) part (DIV2) 63 Image 7
1738 for He knoweth, that, if He had never such compleat Armies to defend His Kingdom, yet these secret Conspiratours would expose it to danger. for He Knoweth, that, if He had never such complete Armies to defend His Kingdom, yet these secret Conspirators would expose it to danger. c-acp pns31 vvz, cst, cs pns31 vhd av-x d j n2 pc-acp vvi po31 n1, av d j-jn n2 vmd vvi pn31 p-acp n1. (8) part (DIV2) 63 Image 7
1739 Sins will shake in pieces States, and make Thrones to totter; therefore He will make wicked men to fear Him, if they will not obey him, Sins will shake in Pieces States, and make Thrones to totter; Therefore He will make wicked men to Fear Him, if they will not obey him, ng1 vmb vvi p-acp n2 n2, cc vvi n2 pc-acp vvi; av pns31 vmb vvi j n2 pc-acp vvi pno31, cs pns32 vmb xx vvi pno31, (8) part (DIV2) 63 Image 7
1740 if they will not imitate His Virtues; yet they shall dread His Justice. He thinketh Himself never to be Secure, so long as these are prevalent; if they will not imitate His Virtues; yet they shall dread His justice. He Thinketh Himself never to be Secure, so long as these Are prevalent; cs pns32 vmb xx vvi po31 n2; av pns32 vmb vvi po31 n1. pns31 vvz px31 av pc-acp vbi j, av av-j c-acp d vbr j; (8) part (DIV2) 63 Image 7
1741 nor free from Vengeance, so long as these are unpunished. He accounteth them His Grief, and Shame, and feareth, that they may be His Curse. nor free from Vengeance, so long as these Are unpunished. He accounteth them His Grief, and Shame, and fears, that they may be His Curse. ccx j p-acp n1, av av-j c-acp d vbr j. pns31 vvz pno32 po31 n1, cc n1, cc vvz, cst pns32 vmb vbi po31 n1. (8) part (DIV2) 63 Image 7
1742 Had He no Errours of His own, yet, their Impiety, and Incorrigibleness, may make Him Weep, and Bleed. Had He no Errors of His own, yet, their Impiety, and Incorrigibleness, may make Him Weep, and Bleed. vhd pns31 dx n2 pp-f po31 d, av, po32 n1, cc n1, vmb vvi pno31 vvi, cc vvb. (8) part (DIV2) 63 Image 7
1743 How many a Righteous King hath been ruined by the iniquity of His People? Their perverse, How many a Righteous King hath been ruined by the iniquity of His People? Their perverse, q-crq d dt j n1 vhz vbn vvn p-acp dt n1 pp-f po31 n1? po32 j, (8) part (DIV2) 64 Image 7
1744 and presumptuous sins, have undermined States, and kindled consuming Flames to destroy both King, and Kingdom. and presumptuous Sins, have undermined States, and kindled consuming Flames to destroy both King, and Kingdom. cc j n2, vhb vvn n2, cc vvd j-vvg n2 pc-acp vvi d n1, cc n1. (8) part (DIV2) 64 Image 7
1745 If ye do wickedly, ye shall perish, both ye, and your King. If you do wickedly, you shall perish, both you, and your King. cs pn22 vdb av-j, pn22 vmb vvi, av-d pn22, cc po22 n1. (8) part (DIV2) 64 Image 7
1746 How necessary therefore is it for a King, to cast all the filth of His Nation into the sink? with the Nitre of His Justice, to scowre out these spots? and to crush these Cockatrice's Eggs in the nest. How necessary Therefore is it for a King, to cast all the filth of His nation into the sink? with the Nitre of His justice, to scour out these spots? and to crush these Cockatrice's Eggs in the nest. q-crq j av vbz pn31 p-acp dt n1, pc-acp vvi d dt n1 pp-f po31 n1 p-acp dt n1? p-acp dt n1 pp-f po31 n1, p-acp vvi av d n2? cc pc-acp vvi d ng1 n2 p-acp dt n1. (8) part (DIV2) 65 Image 7
1747 The Wicked are the King's evil Spirits, which haunt His Nation; but the Godly are the good Angels, which protect, and defend it. The Wicked Are the King's evil Spirits, which haunt His nation; but the Godly Are the good Angels, which Pact, and defend it. dt j vbr dt ng1 j-jn n2, r-crq vvb po31 n1; cc-acp dt j vbr dt j n2, r-crq vvb, cc vvi pn31. (8) part (DIV2) 65 Image 7
1748 Holy men are His best Courtiers: yea, the Life-Guard to His Royal Person. A pious King doth take delight in none, but Religious Persons; Holy men Are His best Courtiers: yea, the Life-Guard to His Royal Person. A pious King does take delight in none, but Religious Persons; j n2 vbr po31 js n2: uh, dt n1 p-acp po31 j n1. dt j n1 vdz vvi n1 p-acp pix, cc-acp j n2; (8) part (DIV2) 65 Image 7
1749 He seek for them, He embraceth them; He blesseth Himself in them; these He doth esteem the Lustres of His Palace, and the Mirrours of His Kingdom; He seek for them, He Embraceth them; He Blesses Himself in them; these He does esteem the Lustres of His Palace, and the Mirrors of His Kingdom; pns31 vvi p-acp pno32, pns31 vvz pno32; pns31 vvz px31 p-acp pno32; d pns31 vdz vvi dt vvz pp-f po31 n1, cc dt n2 pp-f po31 n1; (8) part (DIV2) 65 Image 7
1750 these He doth call His true Subjects, and the Keepers of His Crown. Their Knees shall make all His enemies to bend; these He does call His true Subject's, and the Keepers of His Crown. Their Knees shall make all His enemies to bend; d pns31 vdz vvi po31 j n2-jn, cc dt n2 pp-f po31 n1. po32 n2 vmb vvi d po31 n2 pc-acp vvi; (8) part (DIV2) 65 Image 7
1751 their Vows shall free Him from those, which have entered into a League against Him; their Teares shall appease Divine Indignation; their Vows shall free Him from those, which have entered into a League against Him; their Tears shall appease Divine Indignation; po32 n2 vmb vvi pno31 p-acp d, r-crq vhb vvn p-acp dt n1 p-acp pno31; po32 n2 vmb vvi j-jn n1; (8) part (DIV2) 65 Image 7
1752 their Innocent Lives shall draw God to look upon Him, and His People with a propitious, and a preserving Eye. their Innocent Lives shall draw God to look upon Him, and His People with a propitious, and a preserving Eye. po32 j-jn n2 vmb vvi np1 pc-acp vvi p-acp pno31, cc po31 n1 p-acp dt j, cc dt j-vvg n1. (8) part (DIV2) 65 Image 7
1753 How can God shoot an Arrow against that Land, where there is so much Innocency? or not bend his Shield, How can God shoot an Arrow against that Land, where there is so much Innocency? or not bend his Shield, q-crq vmb np1 vvi dt n1 p-acp d n1, c-crq pc-acp vbz av d n1? cc xx vvi po31 n1, (8) part (DIV2) 65 Image 7
1754 and Target, to that Nation, where an Army of Saints doth Camp? where there is not onely the Pure Faith, and Target, to that nation, where an Army of Saints does Camp? where there is not only the Pure Faith, cc n1, p-acp d n1, c-crq dt n1 pp-f n2 vdz n1? c-crq pc-acp vbz xx av-j dt j n1, (8) part (DIV2) 65 Image 7
1755 but the Power of Godliness? not onely a Reformed Church, but a Reformed Life? No, saith God; but the Power of Godliness? not only a Reformed Church, but a Reformed Life? No, Says God; cc-acp dt n1 pp-f n1? xx av-j dt vvn n1, cc-acp dt vvn n1? uh-dx, vvz np1; (8) part (DIV2) 65 Image 7
1756 here dwell my Sanctified Ones, the People of my Holiness; the seed of the Blessed; those which Excell upon Earth; Here dwell my Sanctified Ones, the People of my Holiness; the seed of the Blessed; those which Excel upon Earth; av vvb po11 vvn pi2, dt n1 pp-f po11 n1; dt n1 pp-f dt j-vvn; d r-crq vvi p-acp n1; (8) part (DIV2) 65 Image 7
1757 the partakers of the Divine Nature; the partakers of the Divine Nature; dt n2 pp-f dt j-jn n1; (8) part (DIV2) 65 Image 7
1758 such, as have fled from the corruptions, that are in the World, which have not defiled their garments; such, as have fled from the corruptions, that Are in the World, which have not defiled their garments; d, c-acp vhb vvn p-acp dt n2, cst vbr p-acp dt n1, r-crq vhb xx vvn po32 n2; (8) part (DIV2) 65 Image 7
1759 therefore these shall dwell between my Shoulders; Therefore these shall dwell between my Shoulders; av d vmb vvi p-acp po11 n2; (8) part (DIV2) 65 Image 7
1760 I will be a little Sanctuary to them, upon all the Glory shall be a defence. I will be a little Sanctuary to them, upon all the Glory shall be a defence. pns11 vmb vbi dt j n1 p-acp pno32, p-acp d dt n1 vmb vbi dt n1. (8) part (DIV2) 65 Image 7
1761 A King doth choose out these for His true Favourites, and solace Himself with these, till He can converse with Angels. A King does choose out these for His true Favourites, and solace Himself with these, till He can converse with Angels. dt n1 vdz vvi av d p-acp po31 j n2, cc vvi px31 p-acp d, c-acp pns31 vmb vvi p-acp n2. (8) part (DIV2) 66 Image 7
1762 To prize these, He doth account it the discretion of His Religion, yea, His purified Ʋnderstanding. A King, To prize these, He does account it the discretion of His Religion, yea, His purified Ʋnderstanding. A King, p-acp n1 d, pns31 vdz vvi pn31 dt n1 pp-f po31 n1, uh, po31 vvn n1. dt n1, (8) part (DIV2) 66 Image 7
1763 then is not to Reign onely by Title, but by Prudence; not onely by Power, but by Ʋnderstanding. But by a man of Ʋnderstanding. then is not to Reign only by Title, but by Prudence; not only by Power, but by Ʋnderstanding. But by a man of Ʋnderstanding. av vbz xx pc-acp vvi av-j p-acp n1, cc-acp p-acp n1; xx av-j p-acp n1, cc-acp p-acp vvg. p-acp p-acp dt n1 pp-f n1. (8) part (DIV2) 66 Image 7
1764 Thus much for His Ʋnderstanding in Heavenly things. Now let us come to His Knowledg in Temporal things. Thus much for His Ʋnderstanding in Heavenly things. Now let us come to His Knowledge in Temporal things. av av-d c-acp po31 vvg p-acp j n2. av vvb pno12 vvi p-acp po31 n1 p-acp j n2. (8) part (DIV2) 66 Image 7
1765 A King is not onely to Govern a Church, but a State; A King is not only to Govern a Church, but a State; dt n1 vbz xx av-j pc-acp vvi dt n1, cc-acp dt n1; (8) part (DIV2) 67 Image 7
1766 therefore, as His Understanding must be busied in Celestial things, so His Knowledg must, have experience in Civil things. Therefore, as His Understanding must be busied in Celestial things, so His Knowledge must, have experience in Civil things. av, c-acp po31 n1 vmb vbi vvn p-acp j n2, av po31 n1 vmb, vhb n1 p-acp j n2. (8) part (DIV2) 67 Image 7
1767 He must be bonus vir, & bonus Civis; a good man, and a good Citizen; a good Church-man (as it were) and a good States-man; He must be bonus vir, & bonus Civis; a good man, and a good Citizen; a good Churchman (as it were) and a good Statesman; pns31 vmb vbi fw-la fw-la, cc fw-la fw-la; dt j n1, cc dt j n1; dt j n1 (c-acp pn31 vbdr) cc dt j n1; (8) part (DIV2) 67 Image 7
1768 now a Kings Political Knowledg is to be shewn in these things. First, In preserving of His own Rights. now a Kings Political Knowledge is to be shown in these things. First, In preserving of His own Rights. av dt n2 j n1 vbz pc-acp vbi vvn p-acp d n2. ord, p-acp vvg pp-f po31 d n2-jn. (8) part (DIV2) 67 Image 7
1769 What is a King, if His Regalia be infringed? if the Cap of Maintenance be every where defended, What is a King, if His Regalia be infringed? if the Cap of Maintenance be every where defended, q-crq vbz dt n1, cs po31 np1 vbi vvn? cs dt n1 pp-f n1 vbb d q-crq vvd, (8) part (DIV2) 68 Image 7
1770 how tender ought a King to be of His Crown? Principis Majestatem ubique servandam esse. how tender ought a King to be of His Crown? Principis Majestatem ubique servandam esse. c-crq j pi dt n1 pc-acp vbi pp-f po31 n1? fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 68 Image 7
1771 The Majesty of a Prince is every where to be kept. Aliud est arrogantia, aliud magnitudo animi. The Majesty of a Prince is every where to be kept. Aliud est Arrogance, Aliud magnitudo animi. dt n1 pp-f dt n1 vbz d c-crq pc-acp vbi vvn. vvn fw-la fw-la, vvn fw-la fw-la. (8) part (DIV2) 68 Image 7
1772 Arrogance is one thing, but Greatness of mind is another thing. Arrogance is one thing, but Greatness of mind is Another thing. n1 vbz crd n1, cc-acp n1 pp-f n1 vbz j-jn n1. (8) part (DIV2) 68 Image 7
1773 It is not Pride in a King, but Magnanimity of spirit (which is a true Vertue) to defend His just Honours. It is not Pride in a King, but Magnanimity of Spirit (which is a true Virtue) to defend His just Honours. pn31 vbz xx n1 p-acp dt n1, cc-acp n1 pp-f n1 (r-crq vbz dt j n1) pc-acp vvi po31 j ng1. (8) part (DIV2) 68 Image 7
1774 If a King be not Supreme, he hath nothing lofty in Him, but solium excelsum, an high Throne; If a King be not Supreme, he hath nothing lofty in Him, but solium excelsum, an high Throne; cs dt n1 vbb xx j, pns31 vhz pix j p-acp pno31, cc-acp n1 fw-la, dt j n1; (8) part (DIV2) 68 Image 7
1775 if He doth lose his Prerogative, He is but a kind of Commoner: if He does loose his Prerogative, He is but a kind of Commoner: cs pns31 vdz vvi po31 n1, pns31 vbz p-acp dt n1 pp-f n1: (8) part (DIV2) 68 Image 7
1776 Why then should not a King defend His Majesty, as well as His Title? yes; Why then should not a King defend His Majesty, as well as His Title? yes; uh-crq av vmd xx dt n1 vvi po31 n1, c-acp av c-acp po31 n1? uh; (8) part (DIV2) 68 Image 7
1777 Moses, the meekest man upon Earth, was not very meek, but resolute, when he came to be affronted by the seditious. Moses, the Meekest man upon Earth, was not very meek, but resolute, when he Come to be affronted by the seditious. np1, dt js n1 p-acp n1, vbds xx av j, cc-acp j, c-crq pns31 vvd pc-acp vbi vvn p-acp dt j. (8) part (DIV2) 68 Image 7
1778 Nehemiah the humble, was not very humble, but Heroical, when Sanballat threatned him, and Shemaiah disheartned him. Nehemiah the humble, was not very humble, but Heroical, when Sanballat threatened him, and Shemaiah disheartened him. np1 dt j, vbds xx av j, cc-acp j, c-crq n1 vvd pno31, cc np1 vvn pno31. (8) part (DIV2) 68 Image 7
1779 Valentinian, when the people came to encroach upon his Royalty, he was Royal, Rigid, Repressing, Repulsing enough. Valentinian, when the people Come to encroach upon his Royalty, he was Royal, Rigid, Repressing, Repulsing enough. np1, c-crq dt n1 vvd pc-acp vvi p-acp po31 n1, pns31 vbds j, j, vvg, vvg av-d. (8) part (DIV2) 68 Image 7
1780 What! saith he, do you seek to Command your Emperour? no; To Govern is not yours, but mine: What! Says he, do you seek to Command your Emperor? no; To Govern is not yours, but mine: uh vvz pns31, vdb pn22 vvi pc-acp vvi po22 n1? uh-dx; pc-acp vvi vbz xx png22, cc-acp png11: (8) part (DIV2) 68 Image 7
1781 it becometh you to perform Commands, and me to enjoyn them. it Becometh you to perform Commands, and me to enjoin them. pn31 vvz pn22 pc-acp vvi vvz, cc pno11 pc-acp vvi pno32. (8) part (DIV2) 68 Image 7
1782 The great heart of a Prince, should not suffer himself to be braved out of his Rights, nor bought out of them; The great heart of a Prince, should not suffer himself to be braved out of his Rights, nor bought out of them; dt j n1 pp-f dt n1, vmd xx vvi px31 pc-acp vbi vvn av pp-f po31 n2-jn, ccx vvd av pp-f pno32; (8) part (DIV2) 69 Image 7
1783 for, are such costly things to be exposed to sale? or chaffered for, as in a Tradesman's Mart? no; for, Are such costly things to be exposed to sale? or chaffered for, as in a Tradesman's Mars? no; c-acp, vbr d j n2 pc-acp vbi vvn p-acp n1? cc vvn p-acp, c-acp p-acp dt ng1 n1? uh-dx; (8) part (DIV2) 69 Image 7
1784 the Prince's Blood Royal should not be more precious unto him, then his Royal Preheminences; his Scepter, and his Authority, should be vendible alike. the Prince's Blood Royal should not be more precious unto him, then his Royal Preeminences; his Sceptre, and his authority, should be vendible alike. dt ng1 n1 j vmd xx vbi av-dc j p-acp pno31, cs po31 j n2; po31 n1, cc po31 n1, vmd vbi j av. (8) part (DIV2) 69 Image 7
1785 For, it it is a sad bargain for a King, to get aid of his Subjects, with the loss of the Gemms of his Crown, For, it it is a sad bargain for a King, to get aid of his Subject's, with the loss of the Gems of his Crown, p-acp, pn31 pn31 vbz dt j n1 p-acp dt n1, pc-acp vvi n1 pp-f po31 n2-jn, p-acp dt n1 pp-f dt n2 pp-f po31 n1, (8) part (DIV2) 69 Image 7
1786 and to gain Subsidies, with the parting with something of his Prerogative; this is a dearer price given, then to buy Land at threescore years purchase. and to gain Subsidies, with the parting with something of his Prerogative; this is a Dearer price given, then to buy Land At threescore Years purchase. cc pc-acp vvi n2, p-acp dt n-vvg p-acp pi pp-f po31 n1; d vbz dt jc-jn n1 vvn, cs pc-acp vvi n1 p-acp crd ng2 n1. (8) part (DIV2) 69 Image 7
1787 It behoveth a King therefore, to consider, what Rights his Ancestours left him, and to preserve them as his right-hand, or right-eye; It behooveth a King Therefore, to Consider, what Rights his Ancestors left him, and to preserve them as his right-hand, or Right-eye; pn31 vvz dt n1 av, pc-acp vvi, r-crq np1 po31 n2 vvd pno31, cc pc-acp vvi pno32 p-acp po31 j, cc n1; (8) part (DIV2) 69 Image 7
1788 this is a part of his Knowledg. this is a part of his Knowledge. d vbz dt n1 pp-f po31 n1. (8) part (DIV2) 69 Image 7
1789 Secondly, In preserving the Rights of his People, for though the King ought to have a royal subsistance out of the Nation: Secondly, In preserving the Rights of his People, for though the King ought to have a royal subsistence out of the nation: ord, p-acp vvg dt n2-jn pp-f po31 n1, c-acp cs dt n1 vmd pc-acp vhi dt j n1 av pp-f dt n1: (8) part (DIV2) 70 Image 7
1790 insomuch, that all Callings ought to be Contributary to his Maintenance: for the very Plowshare is not exempted; insomuch, that all Callings ought to be Contributary to his Maintenance: for the very Plowshare is not exempted; av, cst d n2 vmd pc-acp vbi j-jn p-acp po31 n1: c-acp dt j n1 vbz xx vvn; (8) part (DIV2) 70 Image 7
1791 The King consisteth by the field, that is tilled. Eccles. 5.8. Yet I find, that the King hath but his set portion, Ezech. 48.21,22. The King Consisteth by the field, that is tilled. Eccles. 5.8. Yet I find, that the King hath but his Set portion, Ezekiel 48.21,22. dt n1 vvz p-acp dt n1, cst vbz vvn. np1 crd. av pns11 vvb, cst dt n1 vhz p-acp po31 vvn n1, np1 crd. (8) part (DIV2) 70 Image 7
1792 A Princely Revenew he is to have, but not to take up the whole Nation, as Crown-Land; A Princely Revenue he is to have, but not to take up the Whole nation, as Crown-land; dt j n1 pns31 vbz pc-acp vhi, cc-acp xx pc-acp vvi a-acp dt j-jn n1, c-acp n1; (8) part (DIV2) 70 Image 7
1793 no, as his Royal Grants ought not to be too large, and liberal: so his Royal Demands ought not to be too heavy, and pressing. no, as his Royal Grants ought not to be too large, and liberal: so his Royal Demands ought not to be too heavy, and pressing. uh-dx, c-acp po31 j n2 vmd xx pc-acp vbi av j, cc j: av po31 j n2 vmd xx pc-acp vbi av j, cc vvg. (8) part (DIV2) 70 Image 7
1794 If all were the Kings, how then could Ahab sin, in taking away Naboth's Vine-yard? This may be Jezabel 's Title, or the Projectours Tenure; If all were the Kings, how then could Ahab since, in taking away Naboth's Vineyard? This may be Jezebel is Title, or the Projectors Tenure; cs d vbdr dt n2, c-crq av vmd np1 n1, p-acp vvg av ng1 n1? d vmb vbi np1 vbz n1, cc dt n2 n1; (8) part (DIV2) 70 Image 7
1795 but a Princes Royal heart doth abhor such a claim, for indeed God ever established it. but a Princes Royal heart does abhor such a claim, for indeed God ever established it. cc-acp dt ng1 j n1 vdz vvi d dt n1, c-acp av np1 av vvd pn31. (8) part (DIV2) 70 Image 7
1796 A good King doth love his Subjects too well, to tell them, that he would be a King of Bondmen, he is a base Subject, that will suffer his King to remain poor; A good King does love his Subject's too well, to tell them, that he would be a King of Bondmen, he is a base Subject, that will suffer his King to remain poor; dt j n1 vdz vvi po31 n2-jn av av, pc-acp vvi pno32, cst pns31 vmd vbi dt n1 pp-f n2, pns31 vbz dt j j-jn, cst vmb vvi po31 n1 pc-acp vvi j; (8) part (DIV2) 70 Image 7
1797 and a King is too Noble, to think, that his chiefe Sovereignty is, to make his Subjects poor; and a King is too Noble, to think, that his chief Sovereignty is, to make his Subject's poor; cc dt n1 vbz av j, pc-acp vvi, cst po31 j-jn n1 vbz, pc-acp vvi po31 n2-jn j; (8) part (DIV2) 70 Image 7
1798 Pesants may be so used, but Subjects every where, are not to be brought down so low, Peasants may be so used, but Subjects every where, Are not to be brought down so low, n2 vmb vbi av vvn, cc-acp np1 d c-crq, vbr xx pc-acp vbi vvn a-acp av j, (8) part (DIV2) 70 Image 7
1799 as to have no other vest, but a Canvas-suit. They are no good Courtiers which hold this Paradox, they rather seek their own lucre, then their Princes lustre; as to have no other vest, but a Canvas-suit. They Are no good Courtiers which hold this Paradox, they rather seek their own lucre, then their Princes lustre; c-acp pc-acp vhi dx j-jn n1, cc-acp dt n1. pns32 vbr dx j n2 r-crq vvb d n1, pns32 av-c vvi po32 d n1, cs po32 ng1 n1; (8) part (DIV2) 70 Image 7
1800 they are fitter to wait upon Dionysius the Tyrant, then a Gracious Prince; they Are fitter to wait upon Dionysius the Tyrant, then a Gracious Prince; pns32 vbr jc pc-acp vvi p-acp np1 dt n1, cs dt j n1; (8) part (DIV2) 70 Image 7
1801 if they loved their Princes Honour, as well as they do their own Intradoes, they would disdain to expose their Prince to obloquy, to satisfie their own greedy, gripple desires; if they loved their Princes Honour, as well as they do their own Intradoes, they would disdain to expose their Prince to obloquy, to satisfy their own greedy, gripple Desires; cs pns32 vvd po32 ng1 n1, c-acp av c-acp pns32 vdb po32 d n2, pns32 vmd vvi pc-acp vvi po32 n1 p-acp n1, pc-acp vvi po32 d j, j-jn n2; (8) part (DIV2) 70 Image 7
1802 but these are but the dregs; garbage, Lumbard, excrements, sweepings, vervin, of a Court; a worthy Courtier doth scorn to salute such, or to call them fellows; but these Are but the dregs; garbage, Lumbard, excrements, sweepings, vervin, of a Court; a worthy Courtier does scorn to salute such, or to call them Fellows; cc-acp d vbr p-acp dt n2; n1, np1, n2, n2-vvg, n1, pp-f dt n1; dt j n1 vdz vvi pc-acp vvi d, cc pc-acp vvi pno32 n2; (8) part (DIV2) 70 Image 7
1803 for he finds, that they are meer Horse-leeches, Ferrets, Caterpillers, which thrust themselves into a Princes Service, to serve their own Interests: for he finds, that they Are mere Horseleeches, Ferrets, Caterpillars, which thrust themselves into a Princes Service, to serve their own Interests: c-acp pns31 vvz, cst pns32 vbr j n2, n2, n2, r-crq vvb px32 p-acp dt ng1 n1, pc-acp vvi po32 d n2: (8) part (DIV2) 70 Image 7
1804 whose Faith is Fortune, and their Grace Greatness; whose Faith is Fortune, and their Grace Greatness; rg-crq n1 vbz n1, cc po32 n1 n1; (8) part (DIV2) 70 Image 7
1805 they have little in them of a right Christian, and nothing at all of a true Courtier; they have little in them of a right Christian, and nothing At all of a true Courtier; pns32 vhb j p-acp pno32 pp-f dt j-jn np1, cc pix p-acp d pp-f dt j n1; (8) part (DIV2) 70 Image 7
1806 they would sell the Kings Honour for their own advantage, and bring him into a general hatred, for their particular Accrument: they would fell the Kings Honour for their own advantage, and bring him into a general hatred, for their particular Accruement: pns32 vmd vvi dt ng1 n1 p-acp po32 d n1, cc vvi pno31 p-acp dt j n1, p-acp po32 j n1: (8) part (DIV2) 70 Image 7
1807 they will stir him up to pluck the whole Kingdom, that they may get the Feathers, they will stir him up to pluck the Whole Kingdom, that they may get the Feathers, pns32 vmb vvi pno31 a-acp pc-acp vvi dt j-jn n1, cst pns32 vmb vvi dt n2, (8) part (DIV2) 70 Image 7
1808 & to flay his Subjects like Beasts, that they may have the profit of their skins. & to flay his Subject's like Beasts, that they may have the profit of their skins. cc pc-acp vvi po31 n2-jn av-j n2, cst pns32 vmb vhi dt n1 pp-f po32 n2. (8) part (DIV2) 70 Image 7
1809 A knowing King doth detest such, and an intelligent Courtier doth defy such; A knowing King does detest such, and an intelligent Courtier does defy such; dt j-vvg n1 vdz vvi d, cc dt j n1 vdz vvi d; (8) part (DIV2) 70 Image 7
1810 for both these see, that they are but born for themselves, that they tread inward, that they look not right forward, for both these see, that they Are but born for themselves, that they tread inward, that they look not right forward, p-acp d d vvb, cst pns32 vbr p-acp vvn p-acp px32, cst pns32 vvb j, cst pns32 vvb xx vvi av-j, (8) part (DIV2) 70 Image 7
1811 but are Goggle-eyed, looking onely to their own Coffers, famelici, tri-parci, meer Flesh-flies, and Earth-worms, Scandals to the King, but Are Goggle-eyed, looking only to their own Coffers, famelici, tri-parci, mere Flesh-flies, and Earthworms, Scandals to the King, cc-acp vbr j, vvg av-j p-acp po32 d n2, fw-la, j, j j, cc n2, n2 p-acp dt n1, (8) part (DIV2) 70 Image 7
1812 and Stains to the splendid Courtier. and Stains to the splendid Courtier. cc vvz p-acp dt j n1. (8) part (DIV2) 70 Image 7
1813 What need have I of Mad men? so, what need hath a King of such Selfish men? No; What need have I of Mad men? so, what need hath a King of such Selfish men? No; q-crq n1 vhb pns11 pp-f j n2? av, q-crq n1 vhz dt n1 pp-f d n1 n2? uh-dx; (8) part (DIV2) 70 Image 7
1814 a Prudent King doth prize them onely, which advise him to maintain his People's Liberties, as well as his own Royalties. a Prudent King does prize them only, which Advice him to maintain his People's Liberties, as well as his own Royalties. dt j n1 vdz vvi pno32 av-j, r-crq vvb pno31 pc-acp vvi po31 ng1 n2, c-acp av c-acp po31 d n2. (8) part (DIV2) 70 Image 7
1815 For a Prince is never more Glorious, then when he shines before the eyes of his People in the bright beams of gentle Usage, and moderate Taxes. For a Prince is never more Glorious, then when he shines before the eyes of his People in the bright beams of gentle Usage, and moderate Taxes. p-acp dt n1 vbz av-x av-dc j, av c-crq pns31 vvz p-acp dt n2 pp-f po31 n1 p-acp dt j n2 pp-f j n1, cc j n2. (8) part (DIV2) 70 Image 7
1816 He, that Ruleth over men must be just. 2 Sam. 23.3. Tiberius the First would have the sheep to be shorn, but not skinned; He, that Ruleth over men must be just. 2 Sam. 23.3. Tiberius the First would have the sheep to be shorn, but not skinned; pns31, cst vvz p-acp n2 vmb vbi j. crd np1 crd. np1 dt ord vmd vhi dt n1 pc-acp vbi vvn, cc-acp xx vvn; (8) part (DIV2) 70 Image 7
1817 Tiberius the Second liked not Tribute, which was gathered with the Sobs of the people; Alexander Severus would not have his Subject's Estates Merchandised. Tiberius the Second liked not Tribute, which was gathered with the Sobs of the people; Alexander Severus would not have his Subject's Estates Merchandise. np1 dt ord vvd xx n1, r-crq vbds vvn p-acp dt n2 pp-f dt n1; np1 np1 vmd xx vhi po31 ng1-jn n2 n1. (8) part (DIV2) 71 Image 7
1818 And, indeed, every good Prince's Gold mines should chiefly ly in the hearts of his People. And, indeed, every good Prince's Gold mines should chiefly lie in the hearts of his People. np1, av, d j ng1 n1 n2 vmd av-jn vvi p-acp dt n2 pp-f po31 n1. (8) part (DIV2) 71 Image 7
1819 That is the best Treasure, which is sent into him, by the Messengers of his Subjects affections. That is the best Treasure, which is sent into him, by the Messengers of his Subject's affections. cst vbz dt js n1, r-crq vbz vvn p-acp pno31, p-acp dt n2 pp-f po31 n2-jn n2. (8) part (DIV2) 71 Image 7
1820 The Fence of the People's Liberties is to be kept up, for, He that breaketh an Hedg, a serpent shall bite him. The Fence of the People's Liberties is to be kept up, for, He that breaks an Hedge, a serpent shall bite him. dt n1 pp-f dt ng1 n2 vbz pc-acp vbi vvn a-acp, c-acp, pns31 cst vvz dt n1, dt n1 vmb vvi pno31. (8) part (DIV2) 71 Image 7
1821 Stock up a Tree, and it will bear no more; but let it grow, and there will be yearly fruit. Stock up a Tree, and it will bear no more; but let it grow, and there will be yearly fruit. n1 p-acp dt n1, cc pn31 vmb vvi av-dx av-dc; cc-acp vvb pn31 vvi, cc pc-acp vmb vbi j n1. (8) part (DIV2) 71 Image 7
1822 Imbargo Ships, and there is no Voyage to be expected; but let them go out freely, and there will be Sea-fare abundant: Imbargo Ships, and there is no Voyage to be expected; but let them go out freely, and there will be Seafare abundant: np1 n2, cc pc-acp vbz dx n1 pc-acp vbi vvn; cc-acp vvb pno32 vvi av av-j, cc pc-acp vmb vbi j j: (8) part (DIV2) 71 Image 7
1823 they will come sayling home into the Ports with Tunnage, and Poundage, beyond expression. Let the People have a moderate freedom, and the Prince hath an infinite Bank. they will come sailing home into the Ports with Tunnage, and Poundage, beyond expression. Let the People have a moderate freedom, and the Prince hath an infinite Bank. pns32 vmb vvi vvg av-an p-acp dt n2 p-acp n1, cc n1, p-acp n1. vvb dt n1 vhb dt j n1, cc dt n1 vhz dt j n1. (8) part (DIV2) 71 Image 7
1824 A King is not to be streightned in Means, for that is the disgrace of the Nation; A King is not to be straighteneth in Means, for that is the disgrace of the nation; dt n1 vbz xx pc-acp vbi vvn p-acp n2, p-acp d vbz dt n1 pp-f dt n1; (8) part (DIV2) 71 Image 7
1825 Means must not be wrested in, for that is the Groan of the Nation. Means must not be wrested in, for that is the Groan of the nation. n2 vmb xx vbi vvn p-acp, p-acp d vbz dt n1 pp-f dt n1. (8) part (DIV2) 71 Image 7
1826 He is the richest Prince, which doth desire no more Riches, then a thankfull People is bound to part with, He is the Richest Prince, which does desire no more Riches, then a thankful People is bound to part with, pns31 vbz dt js n1, r-crq vdz vvi dx dc n2, cs dt j n1 vbz vvn pc-acp vvi p-acp, (8) part (DIV2) 71 Image 7
1827 Therefore for a Prince to preserve his People's Rights; as it is his admired equity, so it is a branch of his Governing Knowledg. Therefore for a Prince to preserve his People's Rights; as it is his admired equity, so it is a branch of his Governing Knowledge. av p-acp dt n1 pc-acp vvi po31 ng1 n2-jn; c-acp pn31 vbz po31 j-vvn n1, av pn31 vbz dt n1 pp-f po31 vvg n1. (8) part (DIV2) 71 Image 7
1828 Thirdly, In causing a free Administration of Justice, for what is a Throne, but a Judgement-Seat? Yes, the nether Judicatory to the Tribunal of Christ Jesus. A King beareth not the Sword for nought, Thirdly, In causing a free Administration of justice, for what is a Throne, but a Judgement-Seat? Yes, the neither Judicatory to the Tribunal of christ jesus. A King bears not the Sword for nought, ord, p-acp vvg dt j n1 pp-f n1, p-acp r-crq vbz dt n1, cc-acp dt n1? uh, dt j j p-acp dt n1 pp-f np1 np1. dt n1 vvz xx dt n1 p-acp pix, (8) part (DIV2) 72 Image 7
1829 but he is to have vengeance on them, that do evil. Rom. 13.4. A King's Sword is as necessary, as his Crown. but he is to have vengeance on them, that do evil. Rom. 13.4. A King's Sword is as necessary, as his Crown. cc-acp pns31 vbz pc-acp vhi n1 p-acp pno32, cst vdb j-jn. np1 crd. dt ng1 n1 vbz a-acp j, c-acp po31 n1. (8) part (DIV2) 72 Image 7
1830 Judgement is to be executed in the Morning, and he, that is spoiled, is to be delivered out of the hands of the oppressour. Jer. 12.12. Judgement is to run down like water, and Righteousness like a mighty stream. Amos 5.24. Judgement is to be executed in the Morning, and he, that is spoiled, is to be Delivered out of the hands of the oppressor. Jer. 12.12. Judgement is to run down like water, and Righteousness like a mighty stream. Amos 5.24. n1 vbz pc-acp vbi vvn p-acp dt n1, cc pns31, cst vbz vvn, vbz pc-acp vbi vvn av pp-f dt n2 pp-f dt n1. np1 crd. n1 vbz pc-acp vvi a-acp av-j n1, cc n1 av-j dt j n1. np1 crd. (8) part (DIV2) 72 Image 7
1831 It is better, that wicked men should hear ill in their Reputation, then that the King should hear ill for connivence, as Philip told Harpalus. The Judg, It is better, that wicked men should hear ill in their Reputation, then that the King should hear ill for connivance, as Philip told Harpalus. The Judge, pn31 vbz jc, cst j n2 vmd vvi j-jn p-acp po32 n1, av cst dt n1 vmd vvi j-jn p-acp n1, p-acp np1 vvd np1. dt n1, (8) part (DIV2) 72 Image 7
1832 and the Altar should be both alike; as Archytas said. He is no good Praetor, which doth prefer a bad cause before he Laws. and the Altar should be both alike; as Archytas said. He is no good Praetor, which does prefer a bad cause before he Laws. cc dt n1 vmd vbi av-d av-j; c-acp np1 vvd. pns31 vbz dx j np1, r-crq vdz vvi dt j n1 c-acp pns31 n2. (8) part (DIV2) 72 Image 7
1833 Wherefore is the Pruning-hook, but to cut of withered branches? wherefore is the Launcer, Wherefore is the Pruning-hook, but to Cut of withered branches? Wherefore is the Lancer, q-crq vbz dt n1, cc-acp pc-acp vvi pp-f j-vvn n2? q-crq vbz dt n1, (8) part (DIV2) 72 Image 7
1834 but to take away dead flesh? wherefore are not the Kites taken? and the Beasts of Prey hunted to death? why are common Barretours suffered to vex the Nation? why are impudent Concubines kept openly? why do just Heirs walk up and down the Streets in their filthy garments? why do Damnable Blades swear, but to take away dead Flesh? Wherefore Are not the Kites taken? and the Beasts of Prey hunted to death? why Are Common Barretours suffered to vex the nation? why Are impudent Concubines kept openly? why do just Heirs walk up and down the Streets in their filthy garments? why do Damnable Blades swear, cc-acp pc-acp vvi av j n1? q-crq vbr xx dt n2 vvn? cc dt n2 pp-f n1 vvn p-acp n1? q-crq vbr j n2 vvd pc-acp vvi dt n1? q-crq vbr j ng1 vvd av-j? q-crq vdb j n2 vvb a-acp cc a-acp dt n2 p-acp po32 j n2? q-crq vdb j n2 vvb, (8) part (DIV2) 72 Image 7
1835 as if there were neither Justice in the Land, nor God in Heaven? why do Cheaters, Magicians, Witches, false-Coyners false-Witnesses, Hereticks, Blasphemers, as if there were neither justice in the Land, nor God in Heaven? why do Cheaters, Magicians, Witches, false-Coyners False-witnesses, Heretics, Blasphemers, c-acp cs pc-acp vbdr dx n1 p-acp dt n1, ccx np1 p-acp n1? q-crq vdb n2, n2, n2, j n2, n2, n2, (8) part (DIV2) 72 Image 7
1836 and all manner of execrable sinners pollute the Land, defile the Church, reproach the very Name of a Saviour, and all manner of execrable Sinners pollute the Land, defile the Church, reproach the very Name of a Saviour, cc d n1 pp-f j n2 vvi dt n1, vvb dt n1, vvb dt j n1 pp-f dt n1, (8) part (DIV2) 72 Image 7
1837 and yet walk up and down the Streets, and are not questioned? are these no Guilts? or, is there no Punishment? Is there nothing which doth blinde the eyes of the wise? have the Judges shaken their hands well from that, which hinders them from inflicting condign punishment? What uproars? and Gallio care not for them? Should these Foxes rest every night in their Burroughs, and yet walk up and down the Streets, and Are not questioned? Are these no Guilts? or, is there no Punishment? Is there nothing which does blind the eyes of the wise? have the Judges shaken their hands well from that, which hinders them from inflicting condign punishment? What uproars? and Gallio care not for them? Should these Foxes rest every night in their Burroughs, cc av vvb a-acp cc a-acp dt n2, cc vbr xx vvn? vbr d dx n2? cc, vbz pc-acp dx n1? vbz pc-acp pix r-crq vdz vvi dt n2 pp-f dt j? vhb dt n2 vvn po32 n2 av p-acp d, r-crq vvz pno32 p-acp vvg j n1? q-crq n2? cc np1 vvb xx p-acp pno32? vmd d n2 vvb d n1 p-acp po32 np1, (8) part (DIV2) 72 Image 7
1838 and not be digged out? Oh! seeing Judges are the King's Eyes, whereby he should spy out Offences; and not be dug out? Oh! seeing Judges Are the King's Eyes, whereby he should spy out Offences; cc xx vbi vvn av? uh j-vvg n2 vbr dt ng1 n2, c-crq pns31 vmd vvi av n2; (8) part (DIV2) 72 Image 7
1839 and his Lips, whereby he should speak to the Land; and his Hands, whereby he should chastise Transgressours: and his Lips, whereby he should speak to the Land; and his Hands, whereby he should chastise Transgressors: cc po31 n2, c-crq pns31 vmd vvi p-acp dt n1; cc po31 n2, c-crq pns31 vmd vvi n2: (8) part (DIV2) 72 Image 7
1840 A King had need to arise in a Princely indignation, and dash these Eyes, buffet these Lips, and cramp these Hands. I read, that Darius crucified Sandaces for not executing Judgement; A King had need to arise in a Princely Indignation, and dash these Eyes, buffet these Lips, and cramp these Hands. I read, that Darius Crucified Sandaces for not executing Judgement; dt n1 vhd n1 pc-acp vvi p-acp dt j n1, cc vvb d n2, vvi d n2, cc n1 d n2. pns11 vvb, cst npg1 vvd n2 c-acp xx vvg n1; (8) part (DIV2) 72 Image 7
1841 and, that Cambyses flayed Sisannes for pronouncing false Judgement; and, that a Saxon King hung up Judges by the scores, for neglecting Judgment. and, that Cambyses flayed Susan for pronouncing false Judgement; and, that a Saxon King hung up Judges by the scores, for neglecting Judgement. cc, cst npg1 vvn n2 p-acp vvg j n1; cc, cst dt jp n1 vvd a-acp n2 p-acp dt n2, p-acp vvg n1. (8) part (DIV2) 72 Image 7
1842 If some Judges had been so served, what a fatal Doom would there have been? Oh! how many corrupt Humours do there abound, If Some Judges had been so served, what a fatal Doom would there have been? Oh! how many corrupt Humours do there abound, cs d n2 vhd vbn av vvn, r-crq dt j n1 vmd pc-acp vhi vbn? uh q-crq d j n2 vdi pc-acp vvi, (8) part (DIV2) 72 Image 7
1843 because this good Physick is not administred? Because sentence against an evil-doer is not executed speedily; Because this good Physic is not administered? Because sentence against an evildoer is not executed speedily; c-acp d j n1 vbz xx vvn? p-acp n1 p-acp dt n1 vbz xx vvn av-j; (8) part (DIV2) 72 Image 7
1844 therefore the hearts of the children of men are fully set to do evil; Ecc. 8.11. Therefore the hearts of the children of men Are Fully Set to do evil; ecc 8.11. av dt n2 pp-f dt n2 pp-f n2 vbr av-j vvn pc-acp vdi j-jn; np1 crd. (8) part (DIV2) 72 Image 7
1845 Are Judges in the King's stead? then, why do they not measure out Justice the Kings without Partiality, are Judges in the King's stead? then, why do they not measure out justice the Kings without Partiality, vbr n2 p-acp dt ng1 n1? av, q-crq vdb pns32 xx vvi av n1 dt n2 p-acp n1, (8) part (DIV2) 72 Image 7
1846 or Corruption? A wise King scattereth the wicked, & causeth the Wheel to turn over them, Prov. 20.26. or Corruption? A wise King Scattereth the wicked, & Causes the Wheel to turn over them, Curae 20.26. cc n1? dt j n1 vvz dt j, cc vvz dt n1 pc-acp vvi p-acp pno32, np1 crd. (8) part (DIV2) 72 Image 7
1847 If the Judges will not be so honest, as to turn the Wheel, the King should be so wise, If the Judges will not be so honest, as to turn the Wheel, the King should be so wise, cs dt n2 vmb xx vbi av j, c-acp p-acp vvb dt n1, dt n1 vmd vbi av j, (8) part (DIV2) 72 Image 7
1848 as to make them wheel out of their places, or to cause them to suffer that wheel, that others should have endured. as to make them wheel out of their places, or to cause them to suffer that wheel, that Others should have endured. c-acp pc-acp vvi pno32 vvi av pp-f po32 n2, cc pc-acp vvi pno32 pc-acp vvi cst n1, cst n2-jn vmd vhi vvn. (8) part (DIV2) 72 Image 7
1849 Pity it is, that a Vertuous Prince, and his whole Kingdom. should be put upon the hazard of ruine, because of wicked men's Impunity: Pity it is, that a Virtuous Prince, and his Whole Kingdom. should be put upon the hazard of ruin, Because of wicked men's Impunity: n1 pn31 vbz, cst dt j n1, cc po31 j-jn n1. vmd vbi vvn p-acp dt n1 pp-f n1, c-acp pp-f j ng2 n1: (8) part (DIV2) 72 Image 7
1850 Is he freed of sin himself? and will his Judges make him a partaker of other men's sins? Are not these faithful, trusty Judges? The King therefore to free his Person, Conscience, and Nation, had need to take strict care, that the edge of his Justice may be felt in Malefactour's sides, Is he freed of since himself? and will his Judges make him a partaker of other men's Sins? are not these faithful, trusty Judges? The King Therefore to free his Person, Conscience, and nation, had need to take strict care, that the edge of his justice may be felt in Malefactour's sides, vbz pns31 vvn pp-f n1 px31? cc vmb po31 n2 vvi pno31 dt n1 pp-f j-jn ng2 n2? vbr xx d j, j n2? dt n1 av pc-acp vvi po31 n1, n1, cc n1, vhd n1 pc-acp vvi j n1, cst dt n1 pp-f po31 n1 vmb vbi vvn p-acp ng1 n2, (8) part (DIV2) 72 Image 7
1851 and this is a a part of his Knowledg. Fourthly, In advancing the Welfare of the Nation. and this is a a part of his Knowledge. Fourthly, In advancing the Welfare of the nation. cc d vbz av dt n1 pp-f po31 n1. ord, p-acp vvg dt n1 pp-f dt n1. (8) part (DIV2) 72 Image 7
1852 For the Kingdom is his Mansion; and will not every one beautifie his own Mansion? It is his Spouse; and will not every one deck his own Spouse? When the Righteous are in Authority, the People rejoyce; Prov. 29.2. A Righteous King makes a joyous People; For the Kingdom is his Mansion; and will not every one beautify his own Mansion? It is his Spouse; and will not every one deck his own Spouse? When the Righteous Are in authority, the People rejoice; Curae 29.2. A Righteous King makes a joyous People; p-acp dt n1 vbz po31 n1; cc vmb xx d crd vvi po31 d n1? pn31 vbz po31 n1; cc vmb xx d crd vvi po31 d n1? c-crq dt j vbr p-acp n1, dt n1 vvb; np1 crd. dt j n1 vvz dt j n1; (8) part (DIV2) 73 Image 7
1853 his love maketh every Heart-string leap, and his Knowledg doth send Mirth into the farthest part of the Nation; his love makes every Heartstring leap, and his Knowledge does send Mirth into the farthest part of the nation; po31 vvb vvz d n1 vvi, cc po31 n1 vdz vvi n1 p-acp dt js n1 pp-f dt n1; (8) part (DIV2) 73 Image 7
1854 he is so exact in Government, that far, and nigh, they finde the blessing of his prudent managing of Affairs; he is so exact in Government, that Far, and High, they find the blessing of his prudent managing of Affairs; pns31 vbz av j p-acp n1, cst av-j, cc av-j, pns32 vvb dt n1 pp-f po31 j n-vvg pp-f n2; (8) part (DIV2) 73 Image 7
1855 for he doth not study so much his own Greatness, as the Greatness of his People; not to make himself high, as his Land happy. for he does not study so much his own Greatness, as the Greatness of his People; not to make himself high, as his Land happy. c-acp pns31 vdz xx vvi av av-d po31 d n1, c-acp dt n1 pp-f po31 n1; xx pc-acp vvi px31 j, c-acp po31 n1 j. (8) part (DIV2) 73 Image 7
1856 That, as in Asah 's days it is said, they built, and prospered; 2 Chron. 14.7. and in Hezekiah's dayes it is said, that God blessed the people, and there was abundance, 2 Chron. 31.10. so, in a good Princes days, there is nothing, but plenty, and prosperity to be seen; That, as in Asa is days it is said, they built, and prospered; 2 Chronicles 14.7. and in Hezekiah's days it is said, that God blessed the people, and there was abundance, 2 Chronicles 31.10. so, in a good Princes days, there is nothing, but plenty, and Prosperity to be seen; cst, c-acp p-acp np1 vbz n2 pn31 vbz vvn, pns32 vvn, cc vvd; crd np1 crd. cc p-acp npg1 n2 pn31 vbz vvn, cst np1 vvn dt n1, cc a-acp vbds n1, crd np1 crd. av, p-acp dt j ng2 n2, pc-acp vbz pix, cc-acp n1, cc n1 pc-acp vbi vvn; (8) part (DIV2) 73 Image 7
1857 for he doth not, as Isocrates saith, impose labours upon the people, and enjoy delights himself; for he does not, as Isocra Says, impose labours upon the people, and enjoy delights himself; c-acp pns31 vdz xx, c-acp npg1 vvz, vvb n2 p-acp dt n1, cc vvi vvz px31; (8) part (DIV2) 73 Image 7
1858 but he would have his people have reciprocal Pleasures with him; but he would have his people have reciprocal Pleasures with him; p-acp pns31 vmd vhi po31 n1 vhb j n2 p-acp pno31; (8) part (DIV2) 73 Image 7
1859 he is NONLATINALPHABET, as Homer saith of Atreus, a a man, that hath a divided Mind, to take care of every particular man's welfare; he is, as Homer Says of Atreus, a a man, that hath a divided Mind, to take care of every particular Man's welfare; pns31 vbz, c-acp np1 vvz pp-f np1, dt dt n1, cst vhz dt j-vvn n1, pc-acp vvi n1 pp-f d j ng1 n1; (8) part (DIV2) 73 Image 7
1860 he doth account Government to be rem populi, non suā, The People's business not his own, as good Adrian was wont to say. he does account Government to be remembering People, non suā, The People's business not his own, as good Adrian was wont to say. pns31 vdz vvi n1 pc-acp vbi vvg fw-la, fw-la fw-la, dt ng1 n1 xx po31 d, p-acp j np1 vbds j pc-acp vvi. (8) part (DIV2) 73 Image 7
1861 Whatsoever a rent-Scate he doth come to, he doth desire to be stiled with Justinian; Veteris gloriae Instaurator eximius, The famous Restorer of the antient Glory. Whatsoever a rent-Scate he does come to, he does desire to be styled with Justinian; Veteris Glory Instaurator eximius, The famous Restorer of the ancient Glory. r-crq dt j pns31 vdz vvi p-acp, pns31 vdz vvi pc-acp vbi vvn p-acp np1; fw-la fw-la n1 fw-la, dt j n1 pp-f dt j n1. (8) part (DIV2) 73 Image 7
1862 He would have all Arts to flourish, and Callings to prosper, the Waggons to trace the Land, He would have all Arts to flourish, and Callings to prosper, the Wagons to trace the Land, pns31 vmd vhi d n2 pc-acp vvi, cc n2 pc-acp vvi, dt n2 pc-acp vvi dt n1, (8) part (DIV2) 73 Image 7
1863 and the Ships to furrow the Seas, he Granaries to be filled, the Ware-houses to be furnished, the Magazines to be stored, that people might talk of nothing, and the Ships to furrow the Seas, he Granaries to be filled, the Warehouses to be furnished, the Magazines to be stored, that people might talk of nothing, cc dt n2 pc-acp vvi dt n2, pns31 n2 p-acp vbi vvn, dt n2 pc-acp vbi vvn, dt n2 pc-acp vbi vvn, cst n1 vmd vvi pp-f pix, (8) part (DIV2) 73 Image 7
1864 but Free-Trade, and vast Gains, heaping up Silver as Dust, and Gold as the Stones of the street. but Free-Trade, and vast Gains, heaping up Silver as Dust, and Gold as the Stones of the street. cc-acp n1, cc j n2, vvg a-acp n1 p-acp n1, cc n1 p-acp dt n2 pp-f dt n1. (8) part (DIV2) 73 Image 7
1865 As a roaring Lion, and an hungry Bear, so is a wicked Ruler over the People; Prov. 28. •5. As a roaring lion, and an hungry Bear, so is a wicked Ruler over the People; Curae 28. •5. p-acp dt j-vvg n1, cc dt j n1, av vbz dt j n1 p-acp dt n1; np1 crd n1. (8) part (DIV2) 73 Image 7
1866 •ut as Fostering Father, and a Nursing Mother, so is a good Ruler over the People; •ut as Fostering Father, and a Nursing Mother, so is a good Ruler over the People; j c-acp j-vvg n1, cc dt n-vvg n1, av vbz dt j n1 p-acp dt n1; (8) part (DIV2) 73 Image 7
1867 for since this Prince came into the Land, what Felicity hath entred with him? Since he mounted the Throne, for since this Prince Come into the Land, what Felicity hath entered with him? Since he mounted the Throne, c-acp c-acp d n1 vvd p-acp dt n1, r-crq n1 vhz vvn p-acp pno31? p-acp pns31 vvd dt n1, (8) part (DIV2) 73 Image 7
1868 how have we mounted to admiration? We had nothing but Wants, and Wasts, Penury, and Scarcity; how have we mounted to admiration? We had nothing but Wants, and Wasts, Penury, and Scarcity; q-crq vhb pns12 vvn p-acp n1? pns12 vhd pix p-acp vvz, cc vvz, n1, cc n1; (8) part (DIV2) 73 Image 7
1869 but now our Prosperity is risen like the Flood, we build our Nests in the Stars: but now our Prosperity is risen like the Flood, we built our Nests in the Stars: cc-acp av po12 n1 vbz vvn av-j dt n1, pns12 vvb po12 n2 p-acp dt n2: (8) part (DIV2) 73 Image 7
1870 for see our Plenty, behold our abundance. for see our Plenty, behold our abundance. p-acp vvi po12 n1, vvb po12 n1. (8) part (DIV2) 73 Image 7
1871 Who ever thought to have seen such Happy days? Who could have expected such a Return of Blessings Our Phoenix is arisen out of her Ashes; Who ever Thought to have seen such Happy days? Who could have expected such a Return of Blessings Our Phoenix is arisen out of her Ashes; r-crq av vvd pc-acp vhi vvn d j n2? q-crq vmd vhi vvn d dt n1 pp-f n2 po12 n1 vbz vvn av pp-f po31 n2; (8) part (DIV2) 73 Image 7
1872 our wasted Countrey is become again like Eden, The Garden of God: Oh, praised be God! Oh, honoured be the Prince! our wasted Country is become again like Eden, The Garden of God: O, praised be God! O, honoured be the Prince! po12 j-vvn n1 vbz vvn av av-j np1, dt n1 pp-f np1: uh, vvn vbb np1 uh, j-vvn vbb dt n1! (8) part (DIV2) 73 Image 7
1873 So that a Land might be in-lai'd with Riches, and enamelled with Wealth: So that a Land might be in-laied with Riches, and enameled with Wealth: av cst dt n1 vmd vbi j p-acp n2, cc vvn p-acp n1: (8) part (DIV2) 73 Image 7
1874 a good King makes it the Achme of his Ruling Art, and Governing Knowledg, to advance the welfare of the Nation. a good King makes it the Achme of his Ruling Art, and Governing Knowledge, to advance the welfare of the nation. dt j n1 vvz pn31 dt n1 pp-f po31 j-vvg n1, cc vvg n1, pc-acp vvi dt n1 pp-f dt n1. (8) part (DIV2) 73 Image 7
1875 Thus then, at last, ye have seen a compleat King, who it is, that wears the right Crown of Honour, Thus then, At last, you have seen a complete King, who it is, that wears the right Crown of Honour, av av, p-acp ord, pn22 vhb vvn dt j n1, r-crq pn31 vbz, cst vvz dt j-jn n1 pp-f n1, (8) part (DIV2) 74 Image 7
1876 and sways the true Scepter of Majesty in a Nation; and sways the true Sceptre of Majesty in a nation; cc vvz dt j n1 pp-f n1 p-acp dt n1; (8) part (DIV2) 74 Image 7
1877 even He, which hath these two Imperial Perfections in Him, Ʋnderstanding for Heavenly Things, and Knowledg for Temporal Things; even He, which hath these two Imperial Perfections in Him, Ʋnderstanding for Heavenly Things, and Knowledge for Temporal Things; av pns31, r-crq vhz d crd j-jn n2 p-acp pno31, vvg p-acp j n2, cc n1 p-acp j n2; (8) part (DIV2) 74 Image 7
1878 But by a Man of Ʋnderstanding, and Knowledg. The State thereof. Now let us come to the Patient; But by a Man of Ʋnderstanding, and Knowledge. The State thereof. Now let us come to the Patient; cc-acp p-acp dt n1 pp-f n1, cc n1. dt n1 av. av vvb pno12 vvi p-acp dt j; (8) part (DIV2) 74 Image 7
1879 that is to have the benefit of this Physick, The State; The State thereof, that is, the whole Common-Wealth. that is to have the benefit of this Physic, The State; The State thereof, that is, the Whole commonwealth. d vbz pc-acp vhi dt n1 pp-f d n1, dt n1; dt n1 av, cst vbz, dt j-jn n1. (8) part (DIV2) 75 Image 7
1880 From hence observe, that a Prudent Prince is a General Blessing. For the Root of the Righteous giveth Fruit; Prov. 12.12. It hath not onely Sap to flourish it self, but Fruit to feed others; From hence observe, that a Prudent Prince is a General Blessing. For the Root of the Righteous gives Fruit; Curae 12.12. It hath not only Sap to flourish it self, but Fruit to feed Others; p-acp av vvi, cst dt j n1 vbz dt j n1. p-acp dt n1 pp-f dt j vvz n1; np1 crd. pn31 vhz xx av-j n1 pc-acp vvi pn31 n1, cc-acp n1 pc-acp vvi n2-jn; (8) part (DIV2) 75 Image 7
1881 that is, many shall taste of the benefit of such an one's Government; that is, many shall taste of the benefit of such an one's Government; d vbz, d vmb vvi pp-f dt n1 pp-f d dt pig n1; (8) part (DIV2) 75 Image 7
1882 for, is the Royal Family onely raised by a Wise, and just Prince's coming to His Throne? No, Justice • … dteth the Nation; Prov. 14.34. A whole Nation is exalted, when such an one is exalted; for, is the Royal Family only raised by a Wise, and just Prince's coming to His Throne? No, justice • … dteth the nation; Curae 14.34. A Whole nation is exalted, when such an one is exalted; p-acp, vbz dt j n1 av-j vvn p-acp dt j, cc j ng1 vvg p-acp po31 n1? uh-dx, n1 • … vvz dt n1; np1 crd. dt j-jn n1 vbz vvn, c-crq d dt pi vbz vvn; (8) part (DIV2) 75 Image 7
1883 for, such a Governour being set in Authority, He is as the Sun, which doth give Light, for, such a Governor being Set in authority, He is as the Sun, which does give Light, p-acp, d dt n1 vbg vvn p-acp n1, pns31 vbz p-acp dt n1, r-crq vdz vvi n1, (8) part (DIV2) 75 Image 7
1884 and Splendour, to all within His Dominions. Ʋnder His Shadow were we preserved; Lam. 4.20. Preservation, and Prosperity, do reach to all that are under the Shadow of His Sovereignty. and Splendour, to all within His Dominions. Ʋnder His Shadow were we preserved; Lam. 4.20. Preservation, and Prosperity, do reach to all that Are under the Shadow of His Sovereignty. cc n1, p-acp d p-acp po31 n2. vvb po31 n1 vbdr pns12 vvn; np1 crd. n1, cc n1, vdb vvi p-acp d cst vbr p-acp dt n1 pp-f po31 n1. (8) part (DIV2) 75 Image 7
1885 For, as when the Wicked are in Authority, the People do sigh; so when the Righteous are in Authority, the People do rejoyce; Prov. 29.2. a general Joy is spread through the whole Nation; For, as when the Wicked Are in authority, the People do sighs; so when the Righteous Are in authority, the People do rejoice; Curae 29.2. a general Joy is spread through the Whole nation; p-acp, c-acp c-crq dt j vbr p-acp n1, dt n1 vdb vvi; av c-crq dt j vbr p-acp n1, dt n1 vdb vvi; np1 crd. dt j n1 vbz vvn p-acp dt j-jn n1; (8) part (DIV2) 75 Image 7
1886 for, not onely the King himself shall be happy, but the Kingdom shall share with Him in Felicity. for, not only the King himself shall be happy, but the Kingdom shall share with Him in Felicity. p-acp, xx av-j dt n1 px31 vmb vbi j, cc-acp dt n1 vmb vvi p-acp pno31 p-acp np1. (8) part (DIV2) 75 Image 7
1887 Jacob shall take Root, and Israel shall Blossom, and Bud, and fill the Face of the Earth with Fruit; Es. 27.6. Jacob shall take Root, and Israel shall Blossom, and Bud, and fill the Face of the Earth with Fruit; Es. 27.6. np1 vmb vvi n1, cc np1 vmb vvi, cc vvi, cc vvi dt n1 pp-f dt n1 p-acp n1; np1 crd. (8) part (DIV2) 75 Image 7
1888 The Reign of Solomon the Wise made all the People joyful, and glad of heart, for all the goodness, which the Lord had done; 1 King, 8. •6. The Reign of Solomon the Wise made all the People joyful, and glad of heart, for all the Goodness, which the Lord had done; 1 King, 8. •6. dt vvi pp-f np1 dt j vvd d dt n1 j, cc j pp-f n1, p-acp d dt n1, r-crq dt n1 vhd vdn; vvn n1, crd n1. (8) part (DIV2) 75 Image 7
1889 Yea, not onely He himself was in safety, and welfare; Yea, not only He himself was in safety, and welfare; uh, xx av-j pns31 px31 vbds p-acp n1, cc n1; (8) part (DIV2) 75 Image 7
1890 but Judah and Israel dwelt without fear, every man under his Vine, and Figg-Tree, from Dan to Beer-shebah; 1 King. 4.25. but Judah and Israel dwelled without Fear, every man under his Vine, and Figg-Tree, from Dan to Beersheba; 1 King. 4.25. cc-acp np1 cc np1 vvd p-acp n1, d n1 p-acp po31 n1, cc n1, p-acp uh p-acp j; crd n1. crd. (8) part (DIV2) 75 Image 7
1891 So that a Prudent Prince is to His People a Fortunate Prince, the whole STATE fares the better for Him: So that a Prudent Prince is to His People a Fortunate Prince, the Whole STATE fares the better for Him: av cst dt j n1 vbz p-acp po31 n1 dt j n1, dt j-jn n1 vvz dt jc p-acp pno31: (8) part (DIV2) 75 Image 7
1892 His Virtues purifie his own Heart, and bless a Nation. Nescit virtus mensuram, sed vult Cumulare. His Virtues purify his own Heart, and bless a nation. Nescit virtus mensuram, sed vult Cumulare. po31 n2 vvi po31 d n1, cc vvb dt n1. fw-la fw-la fw-la, fw-la fw-la fw-la. (8) part (DIV2) 75 Image 7
1893 Virtue doth know no measure, but it heaps up Welfare. This is the Latitude of success, that doth come by a good Prince's Reign. Virtue does know no measure, but it heaps up Welfare. This is the Latitude of success, that does come by a good Prince's Reign. n1 vdz vvi dx n1, cc-acp pn31 vvz a-acp n1. d vbz dt n1 pp-f n1, cst vdz vvi p-acp dt j ng1 vvi. (8) part (DIV2) 75 Image 7
1894 The best Omen to a State, is to have such an one placed in Authority; The best Omen to a State, is to have such an one placed in authority; dt js n1 p-acp dt n1, vbz pc-acp vhi d dt pi vvn p-acp n1; (8) part (DIV2) 75 Image 7
1895 for what can a People desire more, then to be generally happy? Communis utilitas est societatis maximum vinculum. for what can a People desire more, then to be generally happy? Communis utilitas est societatis maximum vinculum. c-acp q-crq vmb dt n1 vvi av-dc, cs pc-acp vbi av-j j? np1 fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 75 Image 7
1896 Common Profit is the greatest Bond of Society. Parva vasa contemnuntur. Little empty Vessels, which hold but a small quantity are contemned; Common Profit is the greatest Bound of Society. Parva vasa contemnuntur. Little empty Vessels, which hold but a small quantity Are contemned; j n1 vbz dt js n1 pp-f n1. np1 fw-la fw-la. av-j j n2, r-crq vvb p-acp dt j n1 vbr vvn; (8) part (DIV2) 75 Image 7
1897 but every one love those Vessels, which are brim-full of State-Privileges. A good King doth desire to exceed all his Predecessours, in Princely Favours, but every one love those Vessels, which Are brimful of State-Privileges. A good King does desire to exceed all his Predecessors, in Princely Favours, cc-acp d crd n1 d n2, r-crq vbr j pp-f n2. dt j n1 vdz vvi pc-acp vvi d po31 n2, p-acp j n2, (8) part (DIV2) 75 Image 7
1898 and to write a fairer Hand, then all his Predecessours, in Royal Bounty. and to write a Fairer Hand, then all his Predecessors, in Royal Bounty. cc pc-acp vvi dt jc n1, cs d po31 n2, p-acp j n1. (8) part (DIV2) 75 Image 7
1899 Thus He doth sign His Grants; or, if ye will, this is his Court-Hand. He would have none to match him in these Throne-Characters, Thus He does Signen His Grants; or, if you will, this is his Court-Hand. He would have none to match him in these Throne-Characters, av pns31 vdz vvi po31 vvz; cc, cs pn22 vmb, d vbz po31 n1. pns31 vmd vhi pix pc-acp vvi pno31 p-acp d n2, (8) part (DIV2) 75 Image 7
1900 as Philip told Philo the Theban, Nunquam beneficiis victus fuissem, I never knew my self overcome in Benefits. as Philip told Philo the Theban, Never Benefits victus fuissem, I never knew my self overcome in Benefits. c-acp vvi vvd np1 dt jp, fw-la fw-la fw-la fw-la, pns11 av-x vvd po11 n1 vvn p-acp n2. (8) part (DIV2) 75 Image 7
1901 Taxiles, the King of India, thought this to be a Prince's Emulation, and Ambition to out-vy all his Fellow-Rulers in Courtesie. Taxiles, the King of India, Thought this to be a Prince's Emulation, and Ambition to outvie all his Fellow-Rulers in Courtesy. np1, dt n1 pp-f np1, vvd d pc-acp vbi dt ng1 n1, cc n1 pc-acp vvi d po31 n2 p-acp n1. (8) part (DIV2) 75 Image 7
1902 Si sis me inferior, accipe beneficium; Si sis me superior, redde beneficium. If thou be'st Inferiour to me, take a benefit; Si sis me inferior, Receive beneficium; Si sis me superior, red beneficium. If thou Best Inferior to me, take a benefit; fw-mi fw-la pno11 j-jn, fw-la fw-la; fw-mi fw-la pno11 j-jn, j-jn fw-la. cs pns21 vb2s j-jn p-acp pno11, vvb dt n1; (8) part (DIV2) 75 Image 7
1903 if thou be'st Superiour to me, bestow a benefit. As if Superiours must be beneficial with an Eminency; if thou Best Superior to me, bestow a benefit. As if Superiors must be beneficial with an Eminency; cs pns21 vb2s j-jn p-acp pno11, vvb dt n1. c-acp cs n2-jn vmb vbi j p-acp dt n1; (8) part (DIV2) 75 Image 7
1904 for this is to imitate God, who being the Objective Perfection of all, he doth account them to come nighest to him, who do give the most compleat Perfection, or to the most; for this is to imitate God, who being the Objective Perfection of all, he does account them to come nighest to him, who do give the most complete Perfection, or to the most; p-acp d vbz pc-acp vvi np1, r-crq vbg dt n1 n1 pp-f d, pns31 vdz vvi pno32 pc-acp vvi js p-acp pno31, r-crq vdb vvi dt av-ds j n1, cc p-acp dt av-ds; (8) part (DIV2) 75 Image 7
1905 that being the truest good, which is most communicative, where there is not onely the greatest inherence of Goodness, but the most influence. that being the Truest good, which is most communicative, where there is not only the greatest inherence of goodness, but the most influence. cst vbg dt js j, r-crq vbz av-ds j, c-crq pc-acp vbz xx av-j dt js n1 pp-f n1, cc-acp dt av-ds n1. (8) part (DIV2) 75 Image 7
1906 He is the Conspicuous Prince, which is a Derivative Prince, which doth not keep all his Perfections to himself, He is the Conspicuous Prince, which is a Derivative Prince, which does not keep all his Perfections to himself, pns31 vbz dt j n1, r-crq vbz dt j-jn n1, r-crq vdz xx vvi d po31 n2 p-acp px31, (8) part (DIV2) 76 Image 7
1907 but his People have them by Redundancy: That King doth make good his Institution; for wherefore is a King Ordained, but, in commune bonum, for the common good. but his People have them by Redundancy: That King does make good his Institution; for Wherefore is a King Ordained, but, in commune bonum, for the Common good. cc-acp po31 n1 vhb pno32 p-acp n1: cst n1 vdz vvi j po31 n1; c-acp q-crq vbz dt n1 vvd, cc-acp, p-acp j fw-la, p-acp dt j j. (8) part (DIV2) 76 Image 7
1908 These worthy Rulers, therefore, have their Authority reach as far as their Dominion; and the Fruits of their Prudence, as the Extents of their Dominions. These worthy Rulers, Therefore, have their authority reach as Far as their Dominion; and the Fruits of their Prudence, as the Extents of their Dominions. d j n2, av, vhb po32 n1 vvi c-acp av-j c-acp po32 n1; cc dt n2 pp-f po32 n1, c-acp dt n2 pp-f po32 n2. (8) part (DIV2) 76 Image 7
1909 They are National Triumphs, Common-Wealth Rhapsodies; They Are National Triumphos, commonwealth Rhapsodies; pns32 vbr j n2, n1 n2; (8) part (DIV2) 76 Image 7
1910 the effect of their prudent Government doth gladden a whole State. But by a man of Ʋnderstanding, and Knowledge the state thereof. Application. the Effect of their prudent Government does gladden a Whole State. But by a man of Ʋnderstanding, and Knowledge the state thereof. Application. dt n1 pp-f po32 j n1 vdz vvi dt j-jn n1. p-acp p-acp dt n1 pp-f n1, cc n1 dt n1 av. n1. (8) part (DIV2) 76 Image 7
1911 I. First, this doth shew, That that Kingdom is stript of her Ornaments, which is deprived of the State thereof. I. First, this does show, That that Kingdom is stripped of her Ornament, which is deprived of the State thereof. np1 ord, d vdz vvi, cst d n1 vbz vvn pp-f po31 n2, r-crq vbz vvn pp-f dt n1 av. (8) part (DIV2) 77 Image 7
1912 For what is a Kingdom without State? when it doth want either Power to defend it self; For what is a Kingdom without State? when it does want either Power to defend it self; p-acp r-crq vbz dt n1 p-acp n1? c-crq pn31 vdz vvi d n1 pc-acp vvi pn31 n1; (8) part (DIV2) 77 Image 7
1913 or free execution of Justice for every one to enjoy his Propriety; or degrees of Honour, to make a distinction betwixt Noble, and Ignoble; or free execution of justice for every one to enjoy his Propriety; or Degrees of Honour, to make a distinction betwixt Noble, and Ignoble; cc j n1 pp-f n1 p-acp d pi pc-acp vvi po31 n1; cc n2 pp-f n1, pc-acp vvi dt n1 p-acp j, cc j; (8) part (DIV2) 77 Image 7
1914 or liberty of Traffick, whereby the Wealth, and Dignity of a Nation might be preserved? No, a Kingdom, or liberty of Traffic, whereby the Wealth, and Dignity of a nation might be preserved? No, a Kingdom, cc n1 pp-f n1, c-crq dt n1, cc n1 pp-f dt n1 vmd vbi vvn? uh-dx, dt n1, (8) part (DIV2) 77 Image 7
1915 thus abased, is like unto a Vessel, wherein is no pleasure; Jer. 48.38. like an Oak, whose Leafe fadeth; Es. 2.30. like a Lamp put out in obscure darkness; Prov. 20.20. like choice Beauties, which have Dung spread upon their Faces; Mal. 2. •. thus abased, is like unto a Vessel, wherein is no pleasure; Jer. 48.38. like an Oak, whose Leaf fades; Es. 2.30. like a Lamp put out in Obscure darkness; Curae 20.20. like choice Beauty's, which have Dung spread upon their Faces; Malachi 2. •. av vvd, vbz av-j p-acp dt n1, q-crq vbz dx n1; np1 crd. av-j dt n1, rg-crq n1 vvz; np1 crd. av-j dt n1 vvd av p-acp j n1; np1 crd. j j n2, r-crq vhb n1 vvn p-acp po32 n2; np1 crd •. (8) part (DIV2) 77 Image 7
1916 Such are said to have their Horn cut off, their Heels made bare, broken from being a People, the Worm is spread upon them, Such Are said to have their Horn Cut off, their Heels made bore, broken from being a People, the Worm is spread upon them, d vbr vvn pc-acp vhi po32 n1 vvn a-acp, po32 n2 vvd j, vvn p-acp vbg dt n1, dt n1 vbz vvn p-acp pno32, (8) part (DIV2) 77 Image 7
1917 and the Line of Confusion stretched over them; they are like the Chians, which once lived in all manner of Liberty; and the Line of Confusion stretched over them; they Are like the Chians, which once lived in all manner of Liberty; cc dt n1 pp-f n1 vvn p-acp pno32; pns32 vbr av-j dt njp2, r-crq a-acp vvd p-acp d n1 pp-f n1; (8) part (DIV2) 77 Image 7
1918 and afterwards had their Hands bound by their own Servants. There is nothing of Honour in that Nation: and afterwards had their Hands bound by their own Servants. There is nothing of Honour in that nation: cc av vhn po32 n2 vvn p-acp po32 d n2. pc-acp vbz pix pp-f n1 p-acp d n1: (8) part (DIV2) 77 Image 7
1919 but there is onely the Bran, Parings, Fragments, Cinders, Snuffs, Tatters, Fins, and Skins of their former Dignity. but there is only the Bran, Parings, Fragments, Cinders, Snuffs, Tatters, Fins, and Skins of their former Dignity. cc-acp pc-acp vbz av-j dt n1, n2, n2, n2, n2, n2, npg1, cc n2 pp-f po32 j n1. (8) part (DIV2) 77 Image 7
1920 And were not we lately brought unto this disaster? Was not this all the Glory of the Nation? Were not our hands bound by our own Countrey-men, And were not we lately brought unto this disaster? Was not this all the Glory of the nation? Were not our hands bound by our own Countrymen, cc vbdr xx pns12 av-j vvn p-acp d n1? vbds xx d d dt n1 pp-f dt n1? vbdr xx po12 n2 vvn p-acp po12 d n2, (8) part (DIV2) 78 Image 7
1921 and by many the meanest, and contemptiblest of the Nation? Were we secure in the safest place of the Land? No: and by many the Meanest, and contemptiblest of the nation? Were we secure in the Safest place of the Land? No: cc p-acp d dt js, cc js pp-f dt n1? np1 pns12 vvb p-acp dt js n1 pp-f dt n1? uh-dx: (8) part (DIV2) 78 Image 7
1922 we were much like Aristotle, who durst not stay at Athens; lest they, which had killed Socrates, should kill him also? we were much like Aristotle, who durst not stay At Athens; lest they, which had killed Socrates, should kill him also? pns12 vbdr av-d j np1, r-crq vvd xx vvi p-acp np1; cs pns32, r-crq vhd vvn np1, vmd vvi pno31 av? (8) part (DIV2) 78 Image 7
1923 What Stumps of the English Glory were there then to be seen? No: What Stumps of the English Glory were there then to be seen? No: q-crq np1 pp-f dt jp n1 vbdr a-acp av pc-acp vbi vvn? uh-dx: (8) part (DIV2) 79 Image 7
1924 we were much like the State of Rome; that, when Odoacer had conquered Augustulus, it is said, that All Imperial Dignity ceased. we were much like the State of Room; that, when Odoacer had conquered Augustulus, it is said, that All Imperial Dignity ceased. pns12 vbdr av-d av-j dt n1 pp-f vvb; cst, c-crq np1 vhd vvn np1, pn31 vbz vvn, cst d j-jn n1 vvd. (8) part (DIV2) 79 Image 7
1925 What Power had we to defend our selves; when we were so disarmed, that we had not a Weapon to preserve our Lives; What Power had we to defend our selves; when we were so disarmed, that we had not a Weapon to preserve our Lives; q-crq n1 vhd pns12 pc-acp vvi po12 n2; c-crq pns12 vbdr av vvn, cst pns12 vhd xx dt n1 pc-acp vvi po12 n2; (8) part (DIV2) 80 Image 7
1926 but were in danger to have our Throats cut by every braving Enemy? but were in danger to have our Throats Cut by every braving Enemy? cc-acp vbdr p-acp n1 pc-acp vhi po12 n2 vvn p-acp d j-vvg n1? (8) part (DIV2) 80 Image 7
1927 What free execution of Justice was there, when the Tribunals were filled with such Judges; that there was little Right to be had, What free execution of justice was there, when the Tribunals were filled with such Judges; that there was little Right to be had, q-crq j n1 pp-f n1 vbds a-acp, c-crq dt n2 vbdr vvn p-acp d n2; cst a-acp vbds j n-jn pc-acp vbi vhn, (8) part (DIV2) 81 Image 7
1928 but for the Saints of the Cause? What Degrees of Honour were there; but for the Saints of the Cause? What Degrees of Honour were there; cc-acp p-acp dt n2 pp-f dt n1? q-crq n2 pp-f vvb vbdr a-acp; (8) part (DIV2) 81 Image 7
1929 when every Mechanick would insult upon a Noble; as if he were the better Peer? when every Mechanic would insult upon a Noble; as if he were the better Peer? c-crq d n1 vmd vvi p-acp dt j; c-acp cs pns31 vbdr dt jc vvb? (8) part (DIV2) 82 Image 7
1930 What Liberty of Traffic; when Artificers were driven to those Exigents, that they were ready to turn Vagabonds? Not a Meeting there could be; What Liberty of Traffic; when Artificers were driven to those Exigents, that they were ready to turn Vagabonds? Not a Meeting there could be; q-crq n1 pp-f n1; c-crq n2 vbdr vvn p-acp d n2, cst pns32 vbdr j pc-acp vvi n2? xx dt vvg pc-acp vmd vbi; (8) part (DIV2) 83 Image 7
1931 but it was suspected to be a Conspiracie: Not a Conference, but a Spy was at hand to take Notes of the Discourse. but it was suspected to be a conspiracy: Not a Conference, but a Spy was At hand to take Notes of the Discourse. cc-acp pn31 vbds vvn pc-acp vbi dt n1: xx dt n1, p-acp dt n1 vbds p-acp n1 pc-acp vvi n2 pp-f dt n1. (8) part (DIV2) 83 Image 7
1932 Those, which were not slain in the Field, were thrust into Gaols. The Land, after it was Plundered, in despight of all Articles, Covenants, and an Act of Oblivion, was Decimated. Those, which were not slave in the Field, were thrust into Gaols. The Land, After it was Plundered, in despite of all Articles, Covenants, and an Act of Oblivion, was Decimated. d, r-crq vbdr xx vvn p-acp dt n1, vbdr vvn p-acp n2. dt n1, c-acp pn31 vbds vvn, p-acp n1 pp-f d n2, n2, cc dt n1 pp-f n1, vbds vvn. (8) part (DIV2) 83 Image 7
1933 Was not the best Cap of Maintainance a Steel-Bonnet? and the best Robe of Honour a Buff-Coat? Was not the best Cap of Maintenance a Steel-Bonnet? and the best Robe of Honour a Buff-Coat? vbds xx dt js n1 pp-f n1 dt n1? cc dt js n1 pp-f n1 dt n1? (8) part (DIV2) 84 Image 7
1934 What was there to be seen in the Nation, but Warrants, and Examinations, Committees, and High-Courts of Justice, Chains, and Gibbets? Friends durst scarcely salute one another. What was there to be seen in the nation, but Warrants, and Examinations, Committees, and High-Courts of justice, Chains, and Gibbets? Friends durst scarcely salute one Another. q-crq vbds a-acp pc-acp vbi vvn p-acp dt n1, cc-acp vvz, cc n2, n2, cc n2 pp-f n1, n2, cc n2? n2 vvd av-j vvi pi j-jn. (8) part (DIV2) 85 Image 7
1935 Every one was amazed at his Neighbour. We durst not complain openly of our Oppressions: No, we were so danted; Every one was amazed At his Neighbour. We durst not complain openly of our Oppressions: No, we were so daunted; d pi vbds vvn p-acp po31 n1. pns12 vvd xx vvi av-j pp-f po12 n2: uh-dx, pns12 vbdr av vvn; (8) part (DIV2) 85 Image 7
1936 that, like the enslaved Subjects of Dionysius the Tyrant, we durst scarcely groan concerning them. Our Birth-Rights were taken away: that, like the enslaved Subject's of Dionysius the Tyrant, we durst scarcely groan Concerning them. Our Birthrights were taken away: cst, av-j dt vvd n2-jn pp-f np1 dt n1, pns12 vvd av-j n1 vvg pno32. po12 j vbdr vvn av: (8) part (DIV2) 86 Image 7
1937 and yet we were commanded to reckon from the first Year of The English Liberty restored. and yet we were commanded to reckon from the First Year of The English Liberty restored. cc av pns12 vbdr vvn pc-acp vvi p-acp dt ord n1 pp-f dt jp n1 vvn. (8) part (DIV2) 86 Image 7
1938 We were Slaves, and yet we must call our selves the Free-born People of England. Nothing but Schisms, and Heresies in the Church; We were Slaves, and yet we must call our selves the Freeborn People of England. Nothing but Schisms, and Heresies in the Church; pns12 vbdr ng1, cc av pns12 vmb vvi po12 n2 dt j n1 pp-f np1. pix p-acp n2, cc n2 p-acp dt n1; (8) part (DIV2) 87 Image 7
1939 and yet we must stile our selves the most Refined, and Reformed Protestants. and yet we must style our selves the most Refined, and Reformed Protestants. cc av pns12 vmb n1 po12 n2 dt av-ds j-vvn, cc vvn n2. (8) part (DIV2) 87 Image 7
1940 Nothing, but Designs to ruine Churches, and Ʋniversities, and to Sequester, and Silence the most accomplished Teachers of the Land: Nothing, but Designs to ruin Churches, and Ʋniversities, and to Sequester, and Silence the most accomplished Teachers of the Land: pix, cc-acp n2 pc-acp vvi n2, cc n2, cc p-acp vvi, cc n1 dt av-ds j-vvn n2 pp-f dt n1: (8) part (DIV2) 88 Image 7
1941 and yet people must be taught to cry up this Age, as the Blessed Season for the Propagation of the GOSPEL. and yet people must be taught to cry up this Age, as the Blessed Season for the Propagation of the GOSPEL. cc av n1 vmb vbi vvn pc-acp vvi a-acp d n1, c-acp dt j-vvn n1 p-acp dt n1 pp-f dt n1. (8) part (DIV2) 88 Image 7
1942 Oh! sorrows, that We might yet feel with Convulsion-Fits! Oh! miseries, that We might yet think on with an Agony! Oh! sorrows, that We might yet feel with Convulsion-Fits! Oh! misery's, that We might yet think on with an Agony! uh n2, cst pns12 vmd av vvi p-acp j! uh n2, cst pns12 vmd av vvi a-acp p-acp dt n1! (8) part (DIV2) 89 Image 7
1943 Where was then the Majesty of the NATION? Where was the STATE? No: This was rather a Stitch, then State; a Fate, then a State. Where was then the Majesty of the NATION? Where was the STATE? No: This was rather a Stitch, then State; a Fate, then a State. q-crq vbds av dt n1 pp-f dt n1? q-crq vbds dt n1? uh-dx: d vbds av-c dt n1, av n1; dt n1, av dt n1. (8) part (DIV2) 90 Image 7
1944 Oh! Sin not against GOD, to drive him once more to take down the Rod. Revive not your old Errours; lest ye renew your old Judgments. Oh! since not against GOD, to drive him once more to take down the Rod. Revive not your old Errors; lest you renew your old Judgments. uh n1 xx p-acp np1, pc-acp vvi pno31 a-acp av-dc pc-acp vvi a-acp dt n1. vvb xx po22 j n2; cs pn22 vvb po22 j n2. (8) part (DIV2) 91 Image 7
1945 Consider what Corruptions ye have mortified, what Abominations ye have taken away from the sight of GOD 's jealous Eyes. Consider what Corruptions you have mortified, what Abominations you have taken away from the sighed of GOD is jealous Eyes. vvi r-crq n2 pn22 vhb vvn, r-crq n2 pn22 vhb vvn av p-acp dt n1 pp-f np1 vbz j n2. (8) part (DIV2) 92 Image 7
1946 Recount, with your selves, whether the late Potion hath throughly purged you, whether it hath cleansed your Members from Ʋncleanness, your Throats from Riots, your Lips from Blasphemies, your Hands from Ʋnjust Gains: If ye be as Criminal, Recount, with your selves, whither the late Potion hath thoroughly purged you, whither it hath cleansed your Members from Ʋncleanness, your Throats from Riots, your Lips from Blasphemies, your Hands from Ʋnjust Gains: If you be as Criminal, vvb, p-acp po22 n2, cs dt j n1 vhz av-j vvn pn22, cs pn31 vhz vvn po22 n2 p-acp n1, po22 n2 p-acp n2, po22 n2 p-acp n2, po22 n2 p-acp j n2: cs pn22 vbb a-acp j-jn, (8) part (DIV2) 93 Image 7
1947 as ye were, ye may be as wretched, as ye were; and where will then be the Fame, and Felicity of this Nation? No: as you were, you may be as wretched, as you were; and where will then be the Fame, and Felicity of this nation? No: c-acp pn22 vbdr, pn22 vmb vbi a-acp j, c-acp pn22 vbdr; cc q-crq vmb av vbi dt n1, cc n1 pp-f d n1? uh-dx: (8) part (DIV2) 93 Image 7
1948 Ye will be a Terrour to your Selves, and a Prodigy to Beholders. What Joy shall ye have to open a Door; You will be a Terror to your Selves, and a Prodigy to Beholders. What Joy shall you have to open a Door; pn22 vmb vbi dt n1 p-acp po22 n2, cc dt n1 p-acp n2. q-crq n1 vmb pn22 vhb pc-acp vvi dt n1; (8) part (DIV2) 93 Image 7
1949 when ye shall see nothing, but variety of ruths in the Land? Or, to walk up and down the Nation; when you shall see nothing, but variety of ruths in the Land? Or, to walk up and down the nation; c-crq pn22 vmb vvi pix, cc-acp n1 pp-f n2 p-acp dt n1? cc, pc-acp vvi a-acp cc a-acp dt n1; (8) part (DIV2) 94 Image 7
1950 when ye shall behold nothing, but Aking Hearts, Watery Eyes, Wringing Hands, and Dropping Wounds. Then are ye happy; when you shall behold nothing, but Aching Hearts, Watery Eyes, Wringing Hands, and Dropping Wounds. Then Are you happy; c-crq pn22 vmb vvi pix, cc-acp j-vvg n2, j n2, vvg n2, cc vvg n2. av vbr pn22 j; (8) part (DIV2) 94 Image 7
1951 when ye do serve GOD, that GOD may so bless you, that ye may have not onely your Native Countrey; but your Native Rights: when there is a Nation, and the State of the Nation. The State thereof is the Glory thereof. when you do serve GOD, that GOD may so bless you, that you may have not only your Native Country; but your Native Rights: when there is a nation, and the State of the nation. The State thereof is the Glory thereof. c-crq pn22 vdb vvi np1, cst np1 vmb av vvi pn22, cst pn22 vmb vhb xx av-j po22 j-jn n1; p-acp po22 j-jn n2-jn: c-crq pc-acp vbz dt n1, cc dt n1 pp-f dt n1. dt n1 av vbz dt n1 av. (8) part (DIV2) 94 Image 7
1952 But by a Man of Ʋnderstanding, and Knowledg, the State thereof. But by a Man of Ʋnderstanding, and Knowledge, the State thereof. cc-acp p-acp dt n1 pp-f n1, cc n1, dt n1 av. (8) part (DIV2) 94 Image 7
1953 II. Secondly, This doth serve to Exhort all persons to be Men of publick Spirits, to be for the State. For, is there a State, and shall we not advance the State? Yes: II Secondly, This does serve to Exhort all Persons to be Men of public Spirits, to be for the State. For, is there a State, and shall we not advance the State? Yes: crd ord, d vdz vvi p-acp vvb d n2 pc-acp vbi n2 pp-f j n2, pc-acp vbi p-acp dt n1. p-acp, vbz pc-acp dt n1, cc vmb pns12 xx vvi dt n1? uh: (8) part (DIV2) 95 Image 7
1954 or else how are we Members of this Common-wealth? or Else how Are we Members of this Commonwealth? cc av q-crq vbr pns12 n2 pp-f d n1? (8) part (DIV2) 95 Image 7
1955 It had been no matter, if such Stateless Natives had dyed under the Roofs, where they were born: It had been no matter, if such Stateless Natives had died under the Roofs, where they were born: pn31 vhd vbn dx n1, cs d j n2-jn vhd vvn p-acp dt n2, c-crq pns32 vbdr vvn: (8) part (DIV2) 96 Image 7
1956 or the Families, where they took their first Breath, had been their Castles; where they might have been perpetually immured. or the Families, where they took their First Breath, had been their Castles; where they might have been perpetually immured. cc dt n2, c-crq pns32 vvd po32 ord n1, vhd vbn po32 n2; c-crq pns32 vmd vhi vbn av-j vvn. (8) part (DIV2) 96 Image 7
1957 For, pitty it is, that they should ever walk abroad, which know nothing, but their own Thresholds; or, that they should gain a Mite in the World, which wedge up all to their own Interests. For, pity it is, that they should ever walk abroad, which know nothing, but their own Thresholds; or, that they should gain a Mite in the World, which wedge up all to their own Interests. p-acp, vvb pn31 vbz, cst pns32 vmd av vvi av, r-crq vvb pix, cc-acp po32 d n2; cc, cst pns32 vmd vvi dt n1 p-acp dt n1, r-crq n1 a-acp d p-acp po32 d n2. (8) part (DIV2) 96 Image 7
1958 Men, that are Lovers of themselves, ought to have all others Strangers to them: they should not have an Heart, but their own, to affect them. Men, that Are Lovers of themselves, ought to have all Others Strangers to them: they should not have an Heart, but their own, to affect them. n2, cst vbr n2 pp-f px32, pi pc-acp vhi d n2-jn ng1 p-acp pno32: pns32 vmd xx vhi dt n1, p-acp po32 d, pc-acp vvi pno32. (8) part (DIV2) 97 Image 7
1959 Let them be dear to themselves; but a contempt to all others, whom they do not tender. Let them be dear to themselves; but a contempt to all Others, whom they do not tender. vvb pno32 vbi j-jn p-acp px32; cc-acp dt n1 p-acp d n2-jn, ro-crq pns32 vdb xx j. (8) part (DIV2) 97 Image 7
1960 Let them not have an Eye to look upon them with delight; which doth not look abroad to behold others in misery, with compassion: Let them not have an Eye to look upon them with delight; which does not look abroad to behold Others in misery, with compassion: vvb pno32 xx vhi dt vvb pc-acp vvi p-acp pno32 p-acp n1; r-crq vdz xx vvi av pc-acp vvi n2-jn p-acp n1, p-acp n1: (8) part (DIV2) 97 Image 7
1961 nor an Hand to help them; whose hands do provide onely for their own Necessities, or to promote their own Greatness. nor an Hand to help them; whose hands do provide only for their own Necessities, or to promote their own Greatness. ccx dt n1 pc-acp vvi pno32; r-crq n2 vdb vvi av-j p-acp po32 d n2, cc pc-acp vvi po32 d n1. (8) part (DIV2) 97 Image 7
1962 It had been but a just Judgment, if these had been born one-ey'd, or left-handed. It had been but a just Judgement, if these had been born one-eyed, or Left-handed. pn31 vhd vbn p-acp dt j n1, cs d vhd vbn vvn j, cc j. (8) part (DIV2) 97 Image 7
1963 In all Calamities who shall sympathise with them, which had such streight Bowels to others wants? Or, who shall bear them Company to their Funerals with Honour; In all Calamities who shall sympathise with them, which had such straight Bowels to Others Wants? Or, who shall bear them Company to their Funerals with Honour; p-acp d n2 r-crq vmb vvi p-acp pno32, r-crq vhd d av-j n2 p-acp n2-jn vvz? cc, r-crq vmb vvi pno32 n1 p-acp po32 n2 p-acp n1; (8) part (DIV2) 98 Image 7
1964 who, whilest they lived, never regarded any thing, but their own Potency. Their Skins at last might rot amongst their Beasts, who, whilst they lived, never regarded any thing, but their own Potency. Their Skins At last might rot among their Beasts, r-crq, cs pns32 vvd, av-x vvd d n1, cc-acp po32 d n1. po32 n2 p-acp ord vmd vvi p-acp po32 n2, (8) part (DIV2) 98 Image 7
1965 or they might be buried in their own Dung. Let their own Wives onely weep for them; or they might be buried in their own Dung. Let their own Wives only weep for them; cc pns32 vmd vbi vvn p-acp po32 d n1. vvb po32 d n2 av-j vvb p-acp pno32; (8) part (DIV2) 98 Image 7
1966 for, for them they sweat out all their strength: for, for them they sweat out all their strength: c-acp, p-acp pno32 pns32 vvb av d po32 n1: (8) part (DIV2) 99 Image 7
1967 or their own Children onely nayl them down in their Coffins; for, for them they kept the Keys of their Coffers. or their own Children only nail them down in their Coffins; for, for them they kept the Keys of their Coffers. cc po32 d n2 av-j n1 pno32 a-acp p-acp po32 n2; p-acp, p-acp pno32 pns32 vvd dt n2 pp-f po32 n2. (8) part (DIV2) 99 Image 7
1968 I know, that he is worse then an Infidel, which doth not provide for his own; I know, that he is Worse then an Infidel, which does not provide for his own; pns11 vvb, cst pns31 vbz jc cs dt n1, r-crq vdz xx vvi p-acp po31 d; (8) part (DIV2) 100 Image 7
1969 but he, which doth but onely provide for his own, hath many an Infidel, which doth far exceed him. but he, which does but only provide for his own, hath many an Infidel, which does Far exceed him. p-acp pns31, r-crq vdz p-acp av-j vvi p-acp po31 d, vhz d dt n1, r-crq vdz av-j vvi pno31. (8) part (DIV2) 100 Image 7
1970 Cimon, the Athenian, who, as Gorgias said of him, got Money onely to use it well, was wont to carry whole Sacks full of Money into the open Streets for publick Ʋses. Cimon, the Athenian, who, as Gorgias said of him, god Money only to use it well, was wont to carry Whole Sacks full of Money into the open Streets for public Ʋses. np1, dt jp, r-crq, c-acp np1 vvd pp-f pno31, vvd n1 av-j pc-acp vvi pn31 av, vbds j pc-acp vvi j-jn n2 j pp-f n1 p-acp dt j n2 p-acp j n2. (8) part (DIV2) 101 Image 7
1971 Tullus Hostilius dedicated a great part of his Fields, which his Predecessours had reserved for their private Advantage, to the benefit of the Distressed. Tullus Hostilius dedicated a great part of his Fields, which his Predecessors had reserved for their private Advantage, to the benefit of the Distressed. np1 np1 vvn dt j n1 pp-f po31 n2, r-crq po31 n2 vhd vvn p-acp po32 j n1, p-acp dt n1 pp-f dt j-vvn. (8) part (DIV2) 102 Image 7
1972 Nerva, at one time, distributed an Hundred and Fifty Thousand pieces of Silver for the general Good. Nerva, At one time, distributed an Hundred and Fifty Thousand Pieces of Silver for the general Good. np1, p-acp crd n1, vvn dt crd cc crd crd n2 pp-f n1 p-acp dt n1 j. (8) part (DIV2) 103 Image 7
1973 Porsenna, the King of Hetruria, gave away so much Treasure, at once, to the Romans, that the Memory of that Bounty was preserved in Graven Tables, under the honourable Name of The Goods of Porsenna. Porsenna, the King of Etruria, gave away so much Treasure, At once, to the Roman, that the Memory of that Bounty was preserved in Graved Tables, under the honourable Name of The Goods of Porsenna. np1, dt n1 pp-f np1, vvd av av d n1, p-acp a-acp, p-acp dt njp2, cst dt n1 pp-f d n1 vbds vvn p-acp vvn n2, p-acp dt j n1 pp-f dt n2-j pp-f np1. (8) part (DIV2) 104 Image 7
1974 Antoninus, sirnamed Pius, was wont to give away whole Provinces upon such occasions. Antoninus, surnamed Pius, was wont to give away Whole Provinces upon such occasions. np1, vvn np1, vbds j pc-acp vvi av j-jn n2 p-acp d n2. (8) part (DIV2) 105 Image 7
1975 What magnificent Structures did Pericles build for the Athenians? Caius Grachus for the Romanes? What magnificent Structures did Pericles built for the Athenians? Caius Grachus for the Romans? q-crq j n2 vdd npg1 vvb p-acp dt np1? np1 np1 p-acp dt njp2? (8) part (DIV2) 106 Image 7
1976 Phocion was so addicted to the Common-good, that he was called NONLATINALPHABET, the Profitable; and Ptolomy, Euergetes, the Benefactour; and Valerius, Publicola, the Common-wealth's-man. Phocion was so addicted to the Common good, that he was called, the Profitable; and Ptolemy, Euergetes, the Benefactor; and Valerius, Publicola, the Common-wealth's-man. np1 vbds av vvn p-acp dt j, cst pns31 vbds vvn, dt j; cc np1, np1, dt n1; cc np1, np1, dt n1. (8) part (DIV2) 107 Image 7
1977 Where then are any self-breasted Brethren, which are Politique, but not for the Body-politique? For Wealth, but not for the Common-wealth? For Estate, but not for the State? Where then Are any self-breasted Brothers, which Are Politic, but not for the Body politic? For Wealth, but not for the Commonwealth? For Estate, but not for the State? q-crq av vbr d j n2, r-crq vbr j, cc-acp xx p-acp dt j? p-acp n1, p-acp xx p-acp dt n1? p-acp n1, cc-acp xx p-acp dt n1? (8) part (DIV2) 108 Image 7
1978 These men know no Liberality, but to their own Progeny; nor any Magnificence, but to leave vast Patrimonies to their Children. These men know no Liberality, but to their own Progeny; nor any Magnificence, but to leave vast Patrimonies to their Children. d n2 vvb dx n1, p-acp p-acp po32 d n1; ccx d n1, p-acp pc-acp vvi j n2 p-acp po32 n2. (8) part (DIV2) 109 Image 7
1979 They set up no Monuments, whilest they are living, nor leave any behind them, when they are dead: They Set up no Monuments, whilst they Are living, nor leave any behind them, when they Are dead: pns32 vvd a-acp dx n2, cs pns32 vbr vvg, ccx vvi d p-acp pno32, c-crq pns32 vbr j: (8) part (DIV2) 110 Image 7
1980 no, not so much, as to have a Stone to bear any remembrance of them, but a Gravestone; neither Church, nor State, do receive any Largesses from them. no, not so much, as to have a Stone to bear any remembrance of them, but a Gravestone; neither Church, nor State, do receive any Largesses from them. uh-dx, xx av av-d, c-acp pc-acp vhi dt n1 pc-acp vvi d n1 pp-f pno32, cc-acp dt np1; dx n1, ccx n1, vdb vvi d n2 p-acp pno32. (8) part (DIV2) 110 Image 7
1981 Do not these men tread close? Are they not the Incubi, which ly heavy upon their Estates? They think so little upon their Souls, that they do forget their Fames; and mind Eternity so little, that they do neglect their Memory. who shall praise them, Do not these men tread close? are they not the Incubi, which lie heavy upon their Estates? They think so little upon their Souls, that they do forget their Fames; and mind Eternity so little, that they do neglect their Memory. who shall praise them, vdb xx d n2 vvb j? vbr pns32 xx dt n2, r-crq vvb j p-acp po32 n2? pns32 vvb av j p-acp po32 n2, cst pns32 vdb vvi po32 ng1; cc n1 n1 av j, cst pns32 vdb vvi po32 n1. r-crq vmb vvi pno32, (8) part (DIV2) 111 Image 7
1982 for what have they done that is laudable? who shall prize them, for what have they done that is eminent? no, let them live in the world as Churles, for what have they done that is laudable? who shall prize them, for what have they done that is eminent? no, let them live in the world as Churls, p-acp r-crq vhb pns32 vdn d vbz j? q-crq vmb vvi pno32, p-acp r-crq vhb pns32 vdn d vbz j? uh-dx, vvb pno32 vvi p-acp dt n1 c-acp n2, (8) part (DIV2) 111 Image 7
1983 and be turned out of the world as Niggards. and be turned out of the world as Niggards. cc vbi vvn av pp-f dt n1 c-acp ng1. (8) part (DIV2) 111 Image 7
1984 Is it not pity but that these should be born in a State, and enjoy the priviledges of a State? what, to suck at the brests of it, Is it not pity but that these should be born in a State, and enjoy the privileges of a State? what, to suck At the breasts of it, vbz pn31 xx vvi cc-acp cst d vmd vbi vvn p-acp dt n1, cc vvi dt n2 pp-f dt n1? q-crq, pc-acp vvi p-acp dt n2 pp-f pn31, (8) part (DIV2) 111 Image 7
1985 and to die indebted to their Nurse? could any moral man thus shake hands with his Country at the parting? or any religious man thus take his leave of a State? who is the Patriot? who is the true Gospeller, and to die indebted to their Nurse? could any moral man thus shake hands with his Country At the parting? or any religious man thus take his leave of a State? who is the Patriot? who is the true Gospeler, cc pc-acp vvi vvn p-acp po32 n1? vmd d j n1 av vvi n2 p-acp po31 n1 p-acp dt n-vvg? cc d j n1 av vvi po31 n1 pp-f dt n1? q-crq vbz dt n1? q-crq vbz dt j n1, (8) part (DIV2) 111 Image 7
1986 but he that thinks of those things that pertain to love, and are of good report? Phil. 4.8. Job was a true worthy, and he was as one which did comfort the Mourners. Job. but he that thinks of those things that pertain to love, and Are of good report? Philip 4.8. Job was a true worthy, and he was as one which did Comfort the Mourners. Job. cc-acp pns31 cst vvz pp-f d n2 cst vvb pc-acp vvi, cc vbr pp-f j n1? np1 crd. np1 vbds dt j j, cc pns31 vbds a-acp pi r-crq vdd vvi dt n2. np1. (8) part (DIV2) 111 Image 7
1987 29 25. Nehemiah was both a true Patriot, and a true Church-son, and he built the walles of Jerusalem, 29 25. Nehemiah was both a true Patriot, and a true Church-son, and he built the walls of Jerusalem, crd crd np1 vbds d dt j n1, cc dt j n1, cc pns31 vvn dt n2 pp-f np1, (8) part (DIV2) 111 Image 7
1988 and he maintained an hundred and fifty of the Jewes, and Rulers at his Table. Nehem. 5.16,17. and he maintained an hundred and fifty of the Jews, and Rulers At his Table. Nehemiah 5.16,17. cc pns31 vvd dt crd cc crd pp-f dt np2, cc n2 p-acp po31 n1. np1 crd. (8) part (DIV2) 111 Image 7
1989 Mordecai was his equal both in charity and piety, and it is recorded of him that he spake peace to all his seed, Mordecai was his equal both in charity and piety, and it is recorded of him that he spoke peace to all his seed, np1 vbds po31 vvi av-d p-acp n1 cc n1, cc pn31 vbz vvn pp-f pno31 cst pns31 vvd n1 p-acp d po31 n1, (8) part (DIV2) 111 Image 7
1990 and procured the wealth of his people. and procured the wealth of his people. cc vvd dt n1 pp-f po31 n1. (8) part (DIV2) 111 Image 7
1991 Ester 10 3. Oh therefore hoord not up all to your selves, but have a State purse; lay not up treasures; but lay out treasures; Ester 10 3. O Therefore hoard not up all to your selves, but have a State purse; lay not up treasures; but lay out treasures; np1 crd crd uh av vvd xx p-acp d p-acp po22 n2, cc-acp vhb dt n1 n1; vvb xx p-acp n2; cc-acp vvb av n2; (8) part (DIV2) 111 Image 7
1992 make not gold your hope, but make gold your Almoner; spare not more then is fit, but give what is fit; make not gold your hope, but make gold your Almoner; spare not more then is fit, but give what is fit; vvb xx n1 po22 n1, cc-acp vvb n1 po22 n1; vvb xx av-dc cs vbz j, p-acp vvi q-crq vbz j; (8) part (DIV2) 111 Image 7
1993 seek not great things for your selves, but seek great things for your honor; seek not great things for your selves, but seek great things for your honour; vvb xx j n2 p-acp po22 n2, p-acp vvi j n2 p-acp po22 n1; (8) part (DIV2) 111 Image 7
1994 If there doth come no good by all your riches, but only the looking on them with your eyes; If there does come no good by all your riches, but only the looking on them with your eyes; cs a-acp vdz vvi dx j p-acp d po22 n2, cc-acp av-j dt vvg p-acp pno32 p-acp po22 n2; (8) part (DIV2) 111 Image 7
1995 bestow something out of your Estates which may be looked on with admiration, and your never-dying renown. bestow something out of your Estates which may be looked on with admiration, and your never-dying renown. vvb pi av pp-f po22 n2 r-crq vmb vbi vvn a-acp p-acp n1, cc po22 j n1. (8) part (DIV2) 111 Image 7
1996 Remember that there are not only your families to be regarded; but the Nation; not your posterities, but the Publick. remember that there Are not only your families to be regarded; but the nation; not your Posterities, but the Public. np1 cst a-acp vbr xx j po22 n2 pc-acp vbi vvn; cc-acp dt n1; xx po22 n2, cc-acp dt j. (8) part (DIV2) 111 Image 7
1997 A Prudent King doth not only look to his Court, but the Kingdom; A Prudent King does not only look to his Court, but the Kingdom; dt j n1 vdz xx av-j vvi p-acp po31 n1, cc-acp dt n1; (8) part (DIV2) 111 Image 7
1998 not only heal the maladies of his Palace royal, but the State; For by a man of understanding, not only heal the maladies of his Palace royal, but the State; For by a man of understanding, xx av-j vvi dt n2 pp-f po31 n1 j, cc-acp dt n1; c-acp p-acp dt n1 pp-f n1, (8) part (DIV2) 111 Image 7
1999 and knowledge the STATE thereof is made happy. and knowledge the STATE thereof is made happy. cc n1 dt n1 av vbz vvn j. (8) part (DIV2) 111 Image 7
2000 Thirdly, this doth serve to shew what an invaluable blessing a Prudent Prince is, he doth make a whole State happy; Thirdly, this does serve to show what an invaluable blessing a Prudent Prince is, he does make a Whole State happy; ord, d vdz vvi pc-acp vvi r-crq dt j n1 dt j n1 vbz, pns31 vdz vvi dt j-jn n1 j; (8) part (DIV2) 112 Image 7
2001 his Princely eye doth look through his whole Region, his Royal hand is stretched out to the utmost extent of his Territories; his Princely eye does look through his Whole Region, his Royal hand is stretched out to the utmost extent of his Territories; po31 j n1 vdz vvi p-acp po31 j-jn n1, po31 j n1 vbz vvn av p-acp dt j n1 pp-f po31 n2; (8) part (DIV2) 112 Image 7
2002 he doth come with signal favours, and he doth present his people with regnal benedictions; if his Subjects do know how to obey, he doth know how to cherish; he does come with signal favours, and he does present his people with regnal benedictions; if his Subject's do know how to obey, he does know how to cherish; pns31 vdz vvi p-acp n1 n2, cc pns31 vdz vvi po31 n1 p-acp n1 n2; cs po31 n2-jn vdb vvi c-crq pc-acp vvi, pns31 vdz vvi c-crq pc-acp vvi; (8) part (DIV2) 112 Image 7
2003 if they do know how to be Liegemen, he doth know how to be a King. if they do know how to be Liegemen, he does know how to be a King. cs pns32 vdb vvi c-crq pc-acp vbi n2, pns31 vdz vvi c-crq pc-acp vbi dt n1. (8) part (DIV2) 112 Image 7
2004 Here is the Mannah, which doth feed all the Camp, and the Alabaster box of pretious Spikenard, which doth fill with the sweet savour of it, the whole house where it is opened. Here is the Manna, which does feed all the Camp, and the Alabaster box of precious Spikenard, which does fill with the sweet savour of it, the Whole house where it is opened. av vbz dt np1, r-crq vdz vvi d dt n1, cc dt n1 n1 pp-f j np1, r-crq vdz vvi p-acp dt j n1 pp-f pn31, dt j-jn n1 c-crq pn31 vbz vvn. (8) part (DIV2) 112 Image 7
2005 As excellent Majesty is added to him. Dan. 4.36. so excellent magnificence doth flow from him; As excellent Majesty is added to him. Dan. 4.36. so excellent magnificence does flow from him; p-acp j n1 vbz vvn p-acp pno31. np1 crd. av j n1 vdz vvi p-acp pno31; (8) part (DIV2) 112 Image 7
2006 as the land is the land of his dominion. 2 Chron. 8.6. so it is the land of his beneficence. as the land is the land of his dominion. 2 Chronicles 8.6. so it is the land of his beneficence. c-acp dt n1 vbz dt n1 pp-f po31 n1. crd np1 crd. av pn31 vbz dt n1 pp-f po31 n1. (8) part (DIV2) 112 Image 7
2007 To be a general ayd, this he doth esteem his royalty; to benefit all, this he doth account as his high Prerogative. To be a general aid, this he does esteem his royalty; to benefit all, this he does account as his high Prerogative. pc-acp vbi dt j n1, d pns31 vdz vvi po31 n1; pc-acp vvi d, d pns31 vdz vvi p-acp po31 j n1. (8) part (DIV2) 112 Image 7
2008 For this Pyrrhus was stiled by his people Aquila, the Eagle, because with a quick eye he looked through all his Regions; For this Phyrrhus was styled by his people Aquila, the Eagl, Because with a quick eye he looked through all his Regions; p-acp d np1 vbds vvn p-acp po31 n1 np1, dt n1, c-acp p-acp dt j n1 pns31 vvd p-acp d po31 n2; (8) part (DIV2) 112 Image 7
2009 and Artaxerxes was called Mnemon, because he was mindful of all his Subjects wants; and Artaxerxes was called Mnemon, Because he was mindful of all his Subject's Wants; cc np1 vbds vvn np1, c-acp pns31 vbds j pp-f d po31 n2-jn vvz; (8) part (DIV2) 112 Image 7
2010 and Alphonsus the 10th of Aragon was named Largus, for his large and liberal affection to all them within his Dominions; and Alphonsus the 10th of Aragon was nam Largus, for his large and liberal affection to all them within his Dominions; cc np1 dt ord pp-f np1 vbds vvn np1, p-acp po31 j cc j n1 p-acp d pno32 p-acp po31 n2; (8) part (DIV2) 112 Image 7
2011 yea, how many Princes else were honoured with the illustrious Titles of Fundatores; the Founders of the peoples happiness, yea, how many Princes Else were honoured with the illustrious Titles of Fundatores; the Founders of the peoples happiness, uh, c-crq d n2 av vbdr vvn p-acp dt j n2 pp-f n2; dt n2 pp-f dt ng1 n1, (8) part (DIV2) 112 Image 7
2012 and Liberatores, the Deliverers of them from slavery, and Conservatores, the preservers of their freedoms? yea, they knew not how to abound enough to them in exultations, and Liberators, the Deliverers of them from slavery, and Conservatores, the preservers of their freedoms? yea, they knew not how to abound enough to them in exultations, cc n2, dt n2 pp-f pno32 p-acp n1, cc n2, dt n2 pp-f po32 n2? uh, pns32 vvd xx c-crq pc-acp vvi av-d p-acp pno32 p-acp n2, (8) part (DIV2) 112 Image 7
2013 and exaltations, approbations, and acclamations, traunces, and triumphs; they hung up Tablets, and built Statues to them; and exaltations, approbations, and acclamations, trances, and Triumphos; they hung up Tablets, and built Statues to them; cc n2, n2, cc n2, n2, cc n2; pns32 vvd a-acp n2, cc vvd n2 p-acp pno32; (8) part (DIV2) 112 Image 7
2014 that what their minde, and memories could not perpetuate, their Marbles, and Monuments might. Oh, they held themselves infinitely advanced, generally blessed by them. that what their mind, and memories could not perpetuate, their Marbles, and Monuments might. O, they held themselves infinitely advanced, generally blessed by them. cst r-crq po32 n1, cc n2 vmd xx vvi, po32 n2, cc n2 vmd. uh, pns32 vvd px32 av-j vvn, av-j vvn p-acp pno32. (8) part (DIV2) 112 Image 7
2015 And indeed what are good Princes but storehouses, where a whole Nation may have supply? and Conduits, where a State in general may fill its Pitchers? here is the pool of Bethesdah, which healed all sick of Diseases, which when the Angel stirs the waters will step into it. And indeed what Are good Princes but storehouses, where a Whole nation may have supply? and Conduits, where a State in general may fill its Pitchers? Here is the pool of Bethesda, which healed all sick of Diseases, which when the Angel stirs the waters will step into it. cc av q-crq vbr j n2 p-acp n2, c-crq dt j-jn n1 vmb vhi n1? cc n2, c-crq dt n1 p-acp n1 vmb vvi po31 n2? av vbz dt n1 pp-f np1, r-crq vvd d j pp-f n2, r-crq c-crq dt n1 vvz dt n2 vmb vvi p-acp pn31. (8) part (DIV2) 112 Image 7
2016 A good King doth give a publick call to all the people of the land, wishing them to resort to him, A good King does give a public call to all the people of the land, wishing them to resort to him, dt j n1 vdz vvi dt j n1 p-acp d dt n1 pp-f dt n1, vvg pno32 pc-acp vvi p-acp pno31, (8) part (DIV2) 112 Image 7
2017 and they shall be favoured, and fostered. and they shall be favoured, and fostered. cc pns32 vmb vbi vvn, cc vvn. (8) part (DIV2) 112 Image 7
2018 Come Nobles; (saith he) come Bishops, come Judges, come Merchants, come Prisoners, come Enemies, Come Nobles; (Says he) come Bishops, come Judges, come Merchant's, come Prisoners, come Enemies, np1 np1; (vvz pns31) vvb n2, vvb n2, vvb n2, vvb n2, vvb n2, (8) part (DIV2) 112 Image 7
2019 and ye shall find my beneficent Nature. and you shall find my beneficent Nature. cc pn22 vmb vvi po11 j n1. (8) part (DIV2) 112 Image 7
2020 1. Come Nobles, ye which have been brought up in Scarlet, and yet have embraced the Dunghil; 1. Come Nobles, you which have been brought up in Scarlet, and yet have embraced the Dunghill; crd vvi n2-j, pn22 r-crq vhb vbn vvn a-acp p-acp j-jn, cc av vhb vvn dt n1; (8) part (DIV2) 113 Image 7
2021 ye which are of Honorable houses, and yet the Other-house had put you down; which have been men of renown, and yet Abjects have confronted you; the which Are of Honourable houses, and yet the Other-house had put you down; which have been men of renown, and yet Abjects have confronted you; dt r-crq vbr pp-f j n2, cc av dt n1 vhd vvn pn22 a-acp; r-crq vhb vbn n2 pp-f n1, cc av n2-j vhb vvn pn22; (8) part (DIV2) 113 Image 7
2022 which are Nobles by birth, and yet the children of base men, viler then the earth, which one would have disdeigned to set with the dogs of his flock, have insulted over you, which are Lords; which Are Nobles by birth, and yet the children of base men, Viler then the earth, which one would have disdained to Set with the Dogs of his flock, have insulted over you, which Are lords; r-crq vbr n2-j p-acp n1, cc av dt n2 pp-f j n2, jc cs dt n1, r-crq crd vmd vhi vvn pc-acp vvi p-acp dt n2 pp-f po31 n1, vhb vvd p-acp pn22, r-crq vbr n2; (8) part (DIV2) 113 Image 7
2023 and servants of servants have striven to be your Masters, which are to be the great Judges of the land to punish Malefactors, and Servants of Servants have striven to be your Masters, which Are to be the great Judges of the land to Punish Malefactors, cc n2 pp-f n2 vhb vvn pc-acp vbi po22 n2, r-crq vbr pc-acp vbi dt j n2 pp-f dt n1 pc-acp vvi n2, (8) part (DIV2) 113 Image 7
2024 and yet have been handled as if ye had been found amongst Theeves, and been the grand Delinquents of the times; and yet have been handled as if you had been found among Thieves, and been the grand Delinquents of the times; cc av vhb vbn vvn c-acp cs pn22 vhd vbn vvn p-acp n2, cc vbn dt j n2-jn pp-f dt n2; (8) part (DIV2) 113 Image 7
2025 which are to be the great Council of the Kingdom, but have been used, as if ye had not been fit to be Clerkes of the Council; which Are to be the great Council of the Kingdom, but have been used, as if you had not been fit to be Clerks of the Council; r-crq vbr pc-acp vbi dt j n1 pp-f dt n1, cc-acp vhb vbn vvn, c-acp cs pn22 vhd xx vbn j pc-acp vbi n2 pp-f dt n1; (8) part (DIV2) 113 Image 7
2026 not to be the little finger of a Parliament, but have been unhoused, and could find no place to sit in, not to be the little finger of a Parliament, but have been unhoused, and could find no place to fit in, xx pc-acp vbi dt j n1 pp-f dt n1, cc-acp vhb vbn j, cc vmd vvi dx n1 pc-acp vvi p-acp, (8) part (DIV2) 113 Image 7
2027 unless ye would step down into an house of Commons. unless you would step down into an house of Commons. cs pn22 vmd vvi a-acp p-acp dt n1 pp-f n2. (8) part (DIV2) 113 Image 7
2028 Oh, it doth pity me (saith such a King) to think how long ye have been obscured, O, it does pity me (Says such a King) to think how long you have been obscured, uh, pn31 vdz vvi pno11 (vvz d dt n1) pc-acp vvi c-crq av-j pn22 vhb vbn vvn, (8) part (DIV2) 113 Image 7
2029 and lived rather like Cloistermen, then Noblemen. and lived rather like Cloistermen, then Noblemen. cc vvd av av-j n2, cs n2. (8) part (DIV2) 113 Image 7
2030 Come ye, and ye shall find that ye have a King, that will seek you out, and take you up; Come you, and you shall find that you have a King, that will seek you out, and take you up; vvb pn22, cc pn22 vmb vvi cst pn22 vhb dt n1, cst vmb vvi pn22 av, cc vvb pn22 a-acp; (8) part (DIV2) 113 Image 7
2031 ye shall be no longer the Scorne, and Mockage of the vulgar. you shall be no longer the Scorn, and Mockage of the Vulgar. pn22 vmb vbi av-dx av-jc dt n1, cc n1 pp-f dt j. (8) part (DIV2) 113 Image 7
2032 If ye know your Fountain of honor, the spring is not yet dried up, as ye were created by a Prince, If you know your Fountain of honour, the spring is not yet dried up, as you were created by a Prince, cs pn22 vvb po22 n1 pp-f n1, dt n1 vbz xx av vvn a-acp, c-acp pn22 vbdr vvn p-acp dt n1, (8) part (DIV2) 113 Image 7
2033 so by a Prince shall ye be confirmed; ye are the Mighty of the Land, 2 Kings 24.15. and ye shall be as Mighty, as ever were any of your Progenitors, without an Herald at Armes. so by a Prince shall you be confirmed; you Are the Mighty of the Land, 2 Kings 24.15. and you shall be as Mighty, as ever were any of your Progenitors, without an Herald At Arms. av p-acp dt n1 vmb pn22 vbi vvn; pn22 vbr dt j pp-f dt n1, crd n2 crd. cc pn22 vmb vbi c-acp j, c-acp av vbdr d pp-f po22 n2, p-acp dt n1 p-acp n2. (8) part (DIV2) 113 Image 7
2034 I will preserve to you your Scutcheons, and Pedigrees: I will re-establish you in your pristine honors, and dignities, and restore unto you PEEREAGE. I will preserve to you your Scutcheons, and Pedigrees: I will re-establish you in your pristine honours, and dignities, and restore unto you PEEREAGE. pns11 vmb vvi p-acp pn22 po22 n2, cc n2: pns11 vmb j pn22 p-acp po22 j n2, cc n2, cc vvi p-acp pn22 np1. (8) part (DIV2) 113 Image 7
2035 2. Secondly, come Bishops, ye which have the Consecration of the Lord upon your Foreheads, which are Starres in the right hand of God; 2. Secondly, come Bishops, you which have the Consecration of the Lord upon your Foreheads, which Are Stars in the right hand of God; crd ord, vvb n2, pn22 r-crq vhb dt n1 pp-f dt n1 p-acp po22 n2, r-crq vbr n2 p-acp dt j-jn n1 pp-f np1; (8) part (DIV2) 114 Image 7
2036 which have an Apostolical institution, and an Apostolical succession; which are the Advocates of faith, the Champions of truth; which have an Apostolical Institution, and an Apostolical succession; which Are the Advocates of faith, the Champions of truth; r-crq vhb dt j n1, cc dt j n1; r-crq vbr dt n2 pp-f n1, dt n2 pp-f n1; (8) part (DIV2) 114 Image 7
2037 and the Bulwarks, and Buttresses of the Protestant Church; whose learned Treatises are your own fame, the Schismaticks envy, and the Jesuites tortures; and the Bulwarks, and Buttresses of the Protestant Church; whose learned Treatises Are your own fame, the Schismatics envy, and the Jesuits tortures; cc dt n2, cc n2 pp-f dt n1 n1; rg-crq j n2 vbr po22 d n1, dt n1 n1, cc dt np2 n2; (8) part (DIV2) 114 Image 7
2038 whose prudent, milde, and fatherly Government, (though the best discipline upon earth cannot be free from scandals, whose prudent, mild, and fatherly Government, (though the best discipline upon earth cannot be free from scandals, rg-crq j, j, cc j n1, (cs dt js n1 p-acp n1 vmbx vbi j p-acp n2, (8) part (DIV2) 114 Image 7
2039 and exceptions, by them, which would not in all things govern half so well) hath been the Delight of judicious Princes, the satisfaction of well-principled Nobles, and exceptions, by them, which would not in all things govern half so well) hath been the Delight of judicious Princes, the satisfaction of well-principled Nobles, cc n2, p-acp pno32, r-crq vmd xx p-acp d n2 vvi j-jn av av) vhz vbn dt n1 pp-f j n2, dt n1 pp-f j n2-j, (8) part (DIV2) 114 Image 7
2040 and more acceptable to the people in general, and to Dissenters in particular, then the coercive power of a more rigid party; and more acceptable to the people in general, and to Dissenters in particular, then the coercive power of a more rigid party; cc av-dc j p-acp dt n1 p-acp n1, cc p-acp n2 p-acp j, cs dt j n1 pp-f dt av-dc j n1; (8) part (DIV2) 114 Image 7
2041 Oh ye which have the key of knowledge, and the key of jurisdiction, to whom belong the Pastoral staffe, the stole and the chaire. O you which have the key of knowledge, and the key of jurisdiction, to whom belong the Pastoral staff, the stole and the chair. uh pn22 r-crq vhb dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp ro-crq vvb dt n-jn n1, dt n1 cc dt n1. (8) part (DIV2) 114 Image 7
2042 Oh it doth grieve me (saith such a Prince) that ye which have had such a Primitive calling, O it does grieve me (Says such a Prince) that you which have had such a Primitive calling, uh pn31 vdz vvi pno11 (vvz d dt n1) cst pn22 r-crq vhb vhn d dt j n-vvg, (8) part (DIV2) 114 Image 7
2043 and been reverenced by all Antiquity; and been intertained with such an high and honorable reception; and been reverenced by all Antiquity; and been entertained with such an high and honourable reception; cc vbn vvn p-acp d n1; cc vbi vvd p-acp d dt j cc j n1; (8) part (DIV2) 114 Image 7
2044 wheresoever Monarchical government hath been setled, that of late to the contempt of Apostolical Ordination, the scorne of Ecclesiastical usage, the shame of the Reformed Churches, wheresoever Monarchical government hath been settled, that of late to the contempt of Apostolical Ordination, the scorn of Ecclesiastical usage, the shame of the Reformed Churches, c-crq j n1 vhz vbn vvn, cst pp-f av-j p-acp dt n1 pp-f j n1, dt n1 pp-f j n1, dt n1 pp-f dt vvn n2, (8) part (DIV2) 114 Image 7
2045 and the Inlet of heresy and blasphemy, have been so declined, decried, despised, defamed, and even defaced; and the Inlet of heresy and blasphemy, have been so declined, decried, despised, defamed, and even defaced; cc dt n1 pp-f n1 cc n1, vhb vbn av vvn, vvn, vvn, vvn, cc av vvn; (8) part (DIV2) 114 Image 7
2046 and that because some would have you more then men, and some have voyced you forth to be but trivial men, and that Because Some would have you more then men, and Some have voiced you forth to be but trivial men, cc d c-acp d vmd vhi pn22 av-dc cs n2, cc d vhb vvn pn22 av pc-acp vbi p-acp j n2, (8) part (DIV2) 114 Image 7
2047 and some have made you the worst of men; and Some have made you the worst of men; cc d vhb vvn pn22 dt js pp-f n2; (8) part (DIV2) 114 Image 7
2048 well, I find that the most Orthodox Fathers, the Holy Apostles, and our Blessed Saviour met with as base aspersions, and as curs'd language; well, I find that the most Orthodox Father's, the Holy Apostles, and our Blessed Saviour met with as base Aspersions, and as cursed language; av, pns11 vvb cst dt av-ds n1 n2, dt j n2, cc po12 j-vvn n1 vvd p-acp p-acp j n2, cc p-acp j-vvn n1; (8) part (DIV2) 114 Image 7
2049 therefore these things do not move me; Therefore these things do not move me; av d n2 vdb xx vvi pno11; (8) part (DIV2) 114 Image 7
2050 your calling is just, the Orders are faultless, I cannot expect you to be Angels, it is well that I finde you for the generall to be the wifest, and the best of Men. your calling is just, the Order Are faultless, I cannot expect you to be Angels, it is well that I find you for the general to be the wifest, and the best of Men. po22 n1 vbz j, dt n1 vbr j, pns11 vmbx vvi pn22 pc-acp vbi n2, pn31 vbz av cst pns11 vvb pn22 p-acp dt n1 pc-acp vbi dt j, cc dt js pp-f n2. (8) part (DIV2) 114 Image 7
2051 Therefore gather together, ye are not utterly a lost calling, your King knew the worth of you, Therefore gather together, you Are not utterly a lost calling, your King knew the worth of you, av vvb av, pn22 vbr xx av-j dt j-vvn n1, po22 n1 vvd dt n1 pp-f pn22, (8) part (DIV2) 114 Image 7
2052 and the Church feels the want of you: and the Church feels the want of you: cc dt n1 vvz dt n1 pp-f pn22: (8) part (DIV2) 114 Image 7
2053 I will therefore put your •rosier again into your hands, invest you in your ancient Robe, I will Therefore put your •rosier again into your hands, invest you in your ancient Robe, pns11 vmb av vvi po22 n1 av p-acp po22 n2, vvb pn22 p-acp po22 j n1, (8) part (DIV2) 114 Image 7
2054 and establish you in your Prelacy. and establish you in your Prelacy. cc vvi pn22 p-acp po22 np1. (8) part (DIV2) 114 Image 7
2055 4 Come Judges, ye which have Benches to exercise judicature in, and are the Oracles of the land to determine the great difficulties of right; 4 Come Judges, you which have Benches to exercise judicature in, and Are the Oracles of the land to determine the great difficulties of right; crd vvn n2, pn22 r-crq vhb n2 pc-acp vvi n1 p-acp, cc vbr dt n2 pp-f dt n1 pc-acp vvi dt j n2 pp-f j-jn; (8) part (DIV2) 115 Image 7
2056 which sit by the Kings Writ, and do represent the Kings person; which fit by the Kings Writ, and do represent the Kings person; r-crq vvb p-acp dt n2 vvn, cc vdb vvi dt ng1 n1; (8) part (DIV2) 115 Image 7
2057 that as in him is the Portion of the Law-giver, so there is in you the Portion of the Sence-givers; for though ye be not Law-makers, yet ye are Law-Remembrancers; that as in him is the Portion of the Lawgiver, so there is in you the Portion of the Sence-givers; for though you be not Lawmakers, yet you Are Law-Remembrancers; cst c-acp p-acp pno31 vbz dt n1 pp-f dt n1, av pc-acp vbz p-acp pn22 dt n1 pp-f dt n2; c-acp cs pn22 vbb xx n2, av pn22 vbr n2; (8) part (DIV2) 115 Image 7
2058 the Text is not yours, but the Commentary is yours; the Text is not yours, but the Commentary is yours; dt n1 vbz xx png22, cc-acp dt n1 vbz png22; (8) part (DIV2) 115 Image 7
2059 for what are ye but the great Interpreters of the mysteries of Statutes and Usages? Yea the great Antiquaries of Records, for what Are you but the great Interpreters of the Mysteres of Statutes and Usages? Yea the great Antiquaries of Records, p-acp r-crq vbr pn22 p-acp dt j n2 pp-f dt n2 pp-f n2 cc n2? uh dt j n2 pp-f n2, (8) part (DIV2) 115 Image 7
2060 and Customes? Ye have eyes so cleere, that ye can see as far as the Conquest, and Customs? You have eyes so clear, that you can see as Far as the Conquest, cc n2? pn22 vhb n2 av j, cst pn22 vmb vvi a-acp av-j c-acp dt n1, (8) part (DIV2) 115 Image 7
2061 and can Spy out the motions of Government in the Saxon Heptarchy; yea, that finde out the ballance of the Romane justice, and can Spy out the motions of Government in the Saxon Heptarchy; yea, that find out the balance of the Roman Justice, cc vmb vvi av dt n2 pp-f n1 p-acp dt jp n1; uh, cst vvb av dt n1 pp-f dt jp n1, (8) part (DIV2) 115 Image 7
2062 nay perhaps, if need were, could glance at Brutes groundsel, and settle the Land upon the first Fundamentall Constitutions; nay perhaps, if need were, could glance At Brutes groundsel, and settle the Land upon the First Fundamental Constitutions; uh-x av, cs n1 vbdr, vmd vvi p-acp npg1 vvi, cc vvi dt n1 p-acp dt ord j n2; (8) part (DIV2) 115 Image 7
2063 which are versed in such ancient Memorials, as if ye could raise the dead, or make wasted ashes to speak again; which Are versed in such ancient Memorials, as if you could raise the dead, or make wasted Ashes to speak again; r-crq vbr vvn p-acp d j n2, c-acp cs pn22 vmd vvi dt j, cc vvi j-vvn n2 pc-acp vvi av; (8) part (DIV2) 115 Image 7
2064 ye can tell the world of Estovers, Escuage, Cornage, Trover, Quarentine, Misnomer, Abatement de briefe, Abbeyance, Burgbote, Conders, Corrodie, Arrrain, Dogger, Doggedraw, Fledwit, Formedon, Garrantie, Coteerwit, Deforsour, Couthleulagh, Essoine, Embrason, Withernam, you can tell the world of Estovers, Escuage, Cornage, Trover, Quarentine, Misnomer, Abatement de brief, Abbeyance, Burgbote, Conders, Corrode, Arrrain, Dogger, Doggedraw, Fledwit, Formedon, Guaranty, Coteerwit, Deforsour, Couthleulagh, Essoine, Embrason, Withernam, pn22 vmb vvi dt n1 pp-f n2, n1, np1, np1, np1, n1, n1 fw-fr j, n1, np1, n2, np1, n1, np1, vvb, np1, np1, n1, np1, n1, np1, np1, np1, fw-la, (8) part (DIV2) 115 Image 7
2065 and other great Enigma's of the Law. and other great Enigma's of the Law. cc j-jn j n2 pp-f dt n1. (8) part (DIV2) 115 Image 7
2066 Oh, high is your power, great is your judgement, weighty is your charge, expedient is the exercise of your authority; O, high is your power, great is your judgement, weighty is your charge, expedient is the exercise of your Authority; uh, j vbz po22 n1, j vbz po22 n1, j vbz po22 n1, j vbz dt n1 pp-f po22 n1; (8) part (DIV2) 116 Image 7
2067 for ye are the Cabinets of the Lawes jewels, the Vials to receive the Distilled judgements of the Antients, the Shrines to keep enbalmed precedents; for you Are the Cabinets of the Laws Jewels, the Vials to receive the Distilled Judgments of the Ancients, the Shrines to keep embalmed precedents; c-acp pn22 vbr dt n2 pp-f dt ng1 n2, dt n2 pc-acp vvi dt vvn n2 pp-f dt n2-j, dt vvz pc-acp vvi vvn n2; (8) part (DIV2) 116 Image 7
2068 ye are intrusted with the Plaints, and Pleas, Liberties, and live of the people. you Are Entrusted with the Plaints, and Pleasant, Liberties, and live of the people. pn22 vbr vvn p-acp dt n2, cc n2, n2, cc vvi pp-f dt n1. (8) part (DIV2) 116 Image 7
2069 Oh then that of late ye have been driven from your Tribunals, and new Graffes set in your stead, many of them men of obscure names, O then that of late you have been driven from your Tribunals, and new Graffs Set in your stead, many of them men of Obscure names, uh av d pp-f av-j pn22 vhb vbn vvn p-acp po22 n2, cc j n2 vvn p-acp po22 n1, d pp-f pno32 n2 pp-f j n2, (8) part (DIV2) 116 Image 7
2070 & some of obscure qualification, not known to their own tribe, much less fam'd through the Land for eminency of endowments, & Some of Obscure qualification, not known to their own tribe, much less famed through the Land for eminency of endowments, cc d pp-f j n1, xx vvn p-acp po32 d n1, av-d av-dc vvn p-acp dt n1 p-acp n1 pp-f n2, (8) part (DIV2) 116 Image 7
2071 and yet these men who had in them more ambition, then knowledge, and haughtiness, then conscience, to side with a Party and to work the feat of Designes, were countenanced, and yet these men who had in them more ambition, then knowledge, and haughtiness, then conscience, to side with a Party and to work the feat of Designs, were countenanced, cc av d n2 r-crq vhd p-acp pno32 dc n1, cs n1, cc n1, cs n1, p-acp n1 p-acp dt n1 cc pc-acp vvi dt n1 pp-f n2, vbdr vvn, (8) part (DIV2) 116 Image 7
2072 and commissioned to supply the places of such accomplished grave Sages, as your selves; and commissioned to supply the places of such accomplished grave Sages, as your selves; cc vvn pc-acp vvi dt n2 pp-f d j-vvn j n2-jn, c-acp po22 n2; (8) part (DIV2) 116 Image 7
2073 whereby justice was Sphinx, and the Law a Labyrinth, there being little else in the time of their judging, whereby Justice was Sphinx, and the Law a Labyrinth, there being little Else in the time of their judging, c-crq n1 vbds np1, cc dt n1 dt n1, a-acp vbg j av p-acp dt n1 pp-f po32 n-vvg, (8) part (DIV2) 116 Image 7
2074 but severity to the innocent, and indemnity to the guilty, judgment being turned into gall, but severity to the innocent, and indemnity to the guilty, judgement being turned into Gall, cc-acp n1 p-acp dt j-jn, cc n1 p-acp dt j, n1 vbg vvn p-acp n1, (8) part (DIV2) 116 Image 7
2075 and the fruit of rightousness into wormewood, the foot of pride had her priviledged treadings, a snare was layd upon Mizpeh; and the fruit of righteousness into wormwood, the foot of pride had her privileged treadings, a snare was laid upon Mizpeh; cc dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 vhd pno31 vvn n2-vvg, dt n1 vbds vvn p-acp np1; (8) part (DIV2) 116 Image 7
2076 the righteous were sold for Silver, and the poore for shooes, the whole land cried out of injury, the righteous were sold for Silver, and the poor for shoes, the Whole land cried out of injury, dt j vbdr vvn p-acp n1, cc dt j p-acp n2, dt j-jn n1 vvd av pp-f n1, (8) part (DIV2) 116 Image 7
2077 and violence, the Fishers fished, and the Hunters hunted, the diseased of the flocke were thrust at with thigh and shoulder, and violence, the Fishers fished, and the Hunters hunted, the diseased of the flock were thrust At with thigh and shoulder, cc n1, dt n2 vvn, cc dt n2 vvn, dt j-vvn pp-f dt n1 vbdr vvn p-acp p-acp n1 cc n1, (8) part (DIV2) 116 Image 7
2078 and pushed with hornes, the wicked devoured the man more righteous then himself, the wine of the condemned was drunk in the house of God; and pushed with horns, the wicked devoured the man more righteous then himself, the wine of the condemned was drunk in the house of God; cc vvd p-acp n2, dt j vvn dt n1 av-dc j cs px31, dt n1 pp-f dt vvn vbds vvn p-acp dt n1 pp-f np1; (8) part (DIV2) 116 Image 7
2079 and all this misery, because the judges were as the Evening Wolves. and all this misery, Because the judges were as the Evening Wolves. cc d d n1, c-acp dt n2 vbdr p-acp dt n1 n2. (8) part (DIV2) 116 Image 7
2080 Oh sad times to think on, that violence was so predominant, and justice so long fallen in the streets. O sad times to think on, that violence was so predominant, and Justice so long fallen in the streets. uh j n2 pc-acp vvi a-acp, cst n1 vbds av j, cc n1 av av-j vvn p-acp dt n2. (8) part (DIV2) 116 Image 7
2081 It is time therefore to seek up our lost Gold, to repair our shivered pillars, to scowr up our armour of proof. It is time Therefore to seek up our lost Gold, to repair our shivered pillars, to scowr up our armour of proof. pn31 vbz n1 av pc-acp vvi a-acp po12 j-vvn n1, pc-acp vvi po12 j-vvn n2, pc-acp vvi a-acp po12 n1 pp-f n1. (8) part (DIV2) 116 Image 7
2082 Oh therefore ye renowned Fathers of the Law, ye have been a long time wanting to the Nation. O Therefore you renowned Father's of the Law, you have been a long time wanting to the nation. uh av pn22 j-vvn n2 pp-f dt n1, pn22 vhb vbn dt j n1 vvg p-acp dt n1. (8) part (DIV2) 116 Image 7
2083 The King (saith such a King) the Nobles, the Church, the Universities, the Citizen, the Tradesman, the Landman, the Seaman do call for you, The King (Says such a King) the Nobles, the Church, the Universities, the Citizen, the Tradesman, the Landman, the Seaman do call for you, dt n1 (vvz d dt n1) dt n2-j, dt n1, dt n2, dt n1, dt n1, dt np1, dt n1 vdb vvi p-acp pn22, (8) part (DIV2) 116 Image 7
2084 therefore ye shall no longer remain like dislocated members, Diamonds shaken out of the ring, disgraced, displaced, no, your commissions are renewed, your Seates are empty to entertain you, ye shall appear in your Robes again, THE JUDGES SHALL BE RESTORED AS AT THE FIRST. Therefore you shall no longer remain like dislocated members, Diamonds shaken out of the ring, disgraced, displaced, no, your commissions Are renewed, your Seats Are empty to entertain you, you shall appear in your Robes again, THE JUDGES SHALL BE RESTORED AS AT THE FIRST. av pn22 vmb av-dx av-jc vvi j vvn n2, n2 vvn av pp-f dt n1, vvn, vvn, uh-dx, po22 n2 vbr vvn, po22 n2 vbr j pc-acp vvi pn22, pn22 vmb vvi p-acp po22 n2 av, dt n2 vmb vbb vvn p-acp p-acp dt ord. (8) part (DIV2) 116 Image 7
2085 Come Merchants, ye which were once the Lands Magazine, the Kings Burse, whose trades were better unto you then fee-farmes, whose shops could buy out many Mannours, whose brains maintained you better then the heritages of your elder brethren, whose arts advanced you with more speed, Come Merchant's, you which were once the Lands Magazine, the Kings Burse, whose trades were better unto you then fee-farmes, whose shops could buy out many Manors, whose brains maintained you better then the heritages of your elder brothers, whose arts advanced you with more speed, vvb n2, pn22 r-crq vbdr a-acp dt ng1 n1, dt ng1 n1, rg-crq n2 vbdr jc p-acp pn22 av n2, rg-crq n2 vmd vvi av d n2, rg-crq n2 vvd pn22 av-jc cs dt ng1 pp-f po22 jc-jn n2, rg-crq n2 vvd pn22 p-acp dc n1, (8) part (DIV2) 117 Image 7
2086 and to a greater hight, then all the Liberal Sciences; Men not onely of ingenious inventions, but Heroick attempts; and to a greater hight, then all the Liberal Sciences; Men not only of ingenious Inventions, but Heroic attempts; cc p-acp dt jc n1, cs d dt j n2; n2 xx av-j pp-f j n2, cc-acp j n2; (8) part (DIV2) 117 Image 7
2087 what would not resolute Merchants undertake? They feared neither Seas, nor Tempest, Rocks, nor Shelves, Streights, what would not resolute Merchant's undertake? They feared neither Seas, nor Tempest, Rocks, nor Shelves, Straights, q-crq vmd xx j n2 vvi? pns32 vvd dx n2, ccx n1, n2, ccx n2, n2, (8) part (DIV2) 117 Image 7
2088 nor vast Ocean, Hericanoes, nor Tornadoes, the Frozen, nor the torrid Zone, the Barbarous Continents nor Malignant influences; nor vast Ocean, Hierarchies, nor Tornadoes, the Frozen, nor the torrid Zone, the Barbarous Continents nor Malignant influences; ccx j n1, n2, ccx n2, dt j-vvn, ccx dt j n1, dt j n2 ccx j n2; (8) part (DIV2) 117 Image 7
2089 they were contented to make Ships their Houses of State, and Cabins their si•led Parlours, who for many moneths had fresh air enough, but little fresh meat; they were contented to make Ships their Houses of State, and Cabins their si•led Parlours, who for many months had fresh air enough, but little fresh meat; pns32 vbdr vvn pc-acp vvi n2 po32 n2 pp-f n1, cc n2 po32 j-vvn n2, r-crq p-acp d n2 vhd j n1 av-d, cc-acp av-j j n1; (8) part (DIV2) 117 Image 7
2090 which had the sight of many bright Starrs, but of few gorgeous buildings; which had the sighed of many bright Stars, but of few gorgeous buildings; r-crq vhd dt n1 pp-f d j n2, cc-acp pp-f d j n2; (8) part (DIV2) 117 Image 7
2091 which carried their pretious coyne along with them, but lest their pretious Pearles (their Wives, and children) behind them; which carried their precious coin along with them, but lest their precious Pearls (their Wives, and children) behind them; r-crq vvd po32 j n1 a-acp p-acp pno32, cc-acp cs po32 j n2 (po32 n2, cc n2) p-acp pno32; (8) part (DIV2) 117 Image 7
2092 which have longed oftentimes as much to see land, as the Mother which bare them, which have longed oftentimes as much to see land, as the Mother which bore them, r-crq vhb vvn av a-acp av-d pc-acp vvi n1, c-acp dt n1 r-crq vvd pno32, (8) part (DIV2) 117 Image 7
2093 and to sayle into a Port, as to steppe up into a Councel-chamber, and all this to search all lands for commodities, and to sail into a Port, as to step up into a Council chamber, and all this to search all Lands for commodities, cc pc-acp vvi p-acp dt n1, c-acp pc-acp vvi a-acp p-acp dt n1, cc d d pc-acp vvi d n2 p-acp n2, (8) part (DIV2) 117 Image 7
2094 and to purchase the rarities of the World; and to purchase the rarities of the World; cc pc-acp vvi dt n2 pp-f dt n1; (8) part (DIV2) 117 Image 7
2095 whereby in a short time they grew up to that height, that their Stature could not be taken, they exceeded all the ingenious and industrious of the land by many Cubits; whereby in a short time they grew up to that height, that their Stature could not be taken, they exceeded all the ingenious and Industria of the land by many Cubits; c-crq p-acp dt j n1 pns32 vvd a-acp p-acp d n1, cst po32 n1 vmd xx vbi vvn, pns32 vvd d dt j cc j pp-f dt n1 p-acp d n2; (8) part (DIV2) 117 Image 7
2096 and their estates were no more vast, then their actions were noble. and their estates were no more vast, then their actions were noble. cc po32 n2 vbdr av-dx av-dc j, cs po32 n2 vbdr j. (8) part (DIV2) 117 Image 7
2097 I do not say, who built, and feasted, burnished, and furnished more then the Merchant? but who relieved more Orphans, redeemed more Captives, founded more Hospitals, Schools, Churches, I do not say, who built, and feasted, burnished, and furnished more then the Merchant? but who relieved more Orphans, redeemed more Captives, founded more Hospitals, Schools, Churches, pns11 vdb xx vvi, r-crq vvd, cc vvn, j-vvn, cc vvn av-dc cs dt n1? cc-acp q-crq vvd dc n2, vvn av-dc n2-jn, vvd dc n2, n2, n2, (8) part (DIV2) 117 Image 7
2098 then the Generous, and Magnificent Merchant? The Merchant was one of the great Splendours, and Mirrours of the Nation. then the Generous, and Magnificent Merchant? The Merchant was one of the great Splendours, and Mirrors of the nation. cs dt j, cc j n1? dt n1 vbds pi pp-f dt j n2, cc n2 pp-f dt n1. (8) part (DIV2) 117 Image 7
2099 But alas, of late, how was Merchandise fallen into a Consumption, her lungs wasted, her breath corrupt, her cheekes sunk, her vitalls even spent a Macies, a tabes, a pining disease ran through her, whole body, But alas, of late, how was Merchandise fallen into a Consumption, her lungs wasted, her breath corrupt, her cheeks sunk, her vitals even spent a Macies, a tabes, a pining disease ran through her, Whole body, p-acp uh, pp-f j, c-crq vbds n1 vvn p-acp dt n1, po31 n2 vvn, po31 n1 j, po31 n2 vvn, po31 n2-j av vvn dt n2, dt n2, dt j-vvg n1 vvd p-acp pno31, j-jn n1, (8) part (DIV2) 117 Image 7
2100 for it was so sucked with Taxes, and Excise, bad debtors, and sad losses, that the merchant was even turning Bankrupt. for it was so sucked with Taxes, and Excise, bad debtors, and sad losses, that the merchant was even turning Bankrupt. c-acp pn31 vbds av vvn p-acp n2, cc n1, j n2, cc j n2, cst dt n1 vbds av vvg j-jn. (8) part (DIV2) 117 Image 7
2101 But shall such a famous Comforter of the Nation now dy of Melancholly? No, Merchant (saith such a King) lift up thy head, thy Prudent Prince knows how useful thou art to the land, But shall such a famous Comforter of the nation now die of Melancholy? No, Merchant (Says such a King) lift up thy head, thy Prudent Prince knows how useful thou art to the land, cc-acp vmb d dt j n1 pp-f dt n1 av vvi pp-f n-jn? uh-dx, n1 (vvz d dt n1) vvb a-acp po21 n1, po21 j n1 vvz c-crq j pns21 vb2r p-acp dt n1, (8) part (DIV2) 117 Image 7
2102 therefore he doth bid thee be of good cheer, thy Harpies are flown away, thy Fiends are dispossessed, bring out thy wares, for thy Customers come thronging. Therefore he does bid thee be of good cheer, thy Harpies Are flown away, thy Fiends Are dispossessed, bring out thy wares, for thy Customers come thronging. av pns31 vdz vvi pno21 vbi pp-f j n1, po21 n2 vbr vvn av, po21 n2 vbr vvn, vvb av po21 n2, p-acp po21 n2 vvb vvg. (8) part (DIV2) 117 Image 7
2103 Rigge out thy Ships, for the Seas are open, thy Bills of Lading, and Envoyes, Rig out thy Ships, for the Seas Are open, thy Bills of Lading, and Envoyes, vvi av po21 n2, p-acp dt n2 vbr j, po21 n2 pp-f n-vvg, cc n2, (8) part (DIV2) 117 Image 7
2104 and Churmarties, and letters of credit, Rescounters, Parecer, averidge, Policy, Barratry, Betcommary, Wager, Renuntiation, Lawes of Old, or Staple Lawes. and Churmarties, and letters of credit, Rescounters, Parecer, averidge, Policy, Barratry, Betcommary, Wager, Renunciation, Laws of Old, or Staple Laws. cc n2, cc n2 pp-f n1, n2, jc, n1, n1, n1, np1, n1, n1, n2 pp-f j, cc n1 n2. (8) part (DIV2) 117 Image 7
2105 Procurations will be of use again; buy what thou canst, there will be a quick returne; Procurations will be of use again; buy what thou Canst, there will be a quick return; n2 vmb vbi pp-f n1 av; vvb r-crq pns21 vm2, pc-acp vmb vbi dt j n1; (8) part (DIV2) 117 Image 7
2106 stock but thy self with commodities, and thy goods shall not lye Moth-eaten by thee; thy King saith unto thee, that there shall be a free trade: Merchandise shall flourish, again, stock but thy self with commodities, and thy goods shall not lie Moth-eaten by thee; thy King Says unto thee, that there shall be a free trade: Merchandise shall flourish, again, n1 p-acp po21 n1 p-acp n2, cc po21 n2-j vmb xx vvi j p-acp pno21; po21 n1 vvz p-acp pno21, cst a-acp vmb vbi dt j n1: n1 vmb vvi, av, (8) part (DIV2) 117 Image 7
2107 Fifthly, come Prisoners, ye which if ye would not complie, must be committed; if ye could not yield to Orders, ye must yield to the Key-keeper; Fifthly, come Prisoners, you which if you would not comply, must be committed; if you could not yield to Order, you must yield to the Key-keeper; ord, vvb n2, pn22 r-crq cs pn22 vmd xx vvi, vmb vbi vvn; cs pn22 vmd xx vvi p-acp n1, pn22 vmb vvi p-acp dt n1; (8) part (DIV2) 118 Image 7
2108 if ye would not help a Free State, must lye bound in Fetters; if ye would not part with your revenues for the present power, will be overpowred; if you would not help a Free State, must lie bound in Fetters; if you would not part with your revenues for the present power, will be overpowered; cs pn22 vmd xx vvi dt j n1, vmb vvi vvn p-acp n2; cs pn22 vmd xx vvi p-acp po22 n2 p-acp dt j n1, vmb vbi vvn; (8) part (DIV2) 118 Image 7
2109 ye must discontinues from your heritages, Jer. 17.4. Yea, remember the doom of the times, either partake, or take him to you Jaylour; either cast in your lot; you must discontinues from your heritages, Jer. 17.4. Yea, Remember the doom of the times, either partake, or take him to you Jailer; either cast in your lot; pn22 vmb vvz p-acp po22 ng1, np1 crd. uh, vvb dt n1 pp-f dt n2, av-d vvb, cc vvb pno31 p-acp pn22 n1; d vvd p-acp po22 n1; (8) part (DIV2) 118 Image 7
2110 or cast him into the hole. or cast him into the hold. cc vvd pno31 p-acp dt n1. (8) part (DIV2) 118 Image 7
2111 Oh how many of you for preserving conscience towards God, and fidelity to your Prince, that your names might not be blemished, O how many of you for preserving conscience towards God, and Fidis to your Prince, that your names might not be blemished, uh q-crq d pp-f pn22 p-acp vvg n1 p-acp np1, cc n1 p-acp po22 n1, cst po22 n2 vmd xx vbi vvn, (8) part (DIV2) 118 Image 7
2112 nor your professions scandalled nor your posterities branded, have lost your livelyhoods, and liberties, and been enthralled like Captives taken in warre, which did endure all the rage of mercilesse Furies, rather then consent to such Jesuitical, nor your professions scandaled nor your Posterities branded, have lost your livelihoods, and Liberties, and been enthralled like Captives taken in war, which did endure all the rage of merciless Furies, rather then consent to such Jesuitical, ccx po22 n2 vvn cc po22 n2 vvn, vhb vvn po22 n2, cc n2, cc vbn vvn av-j n2-jn vvn p-acp n1, r-crq vdd vvi d dt n1 pp-f j n2, av-c cs vvi p-acp d j, (8) part (DIV2) 118 Image 7
2113 and Diabolical designes? But oh, shall ye alwayes be warded up in those Little eases? Is there no jayle-delivery to be expected? yes, the sorrowfull sighing of the Prisoners hath been heard afar off, the noyse of your chains hath ratled in your Kings eares; and Diabolical designs? But o, shall you always be warded up in those Little eases? Is there no Jail-delivery to be expected? yes, the sorrowful sighing of the Prisoners hath been herd afar off, the noise of your chains hath rattled in your Kings ears; cc j n2? p-acp uh, vmb pn22 av vbi vvn a-acp p-acp d j vvz? vbz pc-acp dx n1 pc-acp vbi vvn? uh, dt j vvg pp-f dt n2 vhz vbn vvn av a-acp, dt n1 pp-f po22 n2 vhz vvd p-acp po22 ng1 n2; (8) part (DIV2) 118 Image 7
2114 he doth commiserate all his suffering subjects, but every heartstring in him doth ake to think of his distressed Prisoners. he does commiserate all his suffering subject's, but every heartstring in him does ache to think of his distressed Prisoners. pns31 vdz vvi d po31 j-vvg n2-jn, cc-acp d n1 p-acp pno31 vdz vvi pc-acp vvi pp-f po31 j-vvn n2. (8) part (DIV2) 118 Image 7
2115 They are their Malignants, but his Loyal Subjects; They Are their Malignants, but his Loyal Subject's; pns32 vbr po32 n2, cc-acp po31 j n2-jn; (8) part (DIV2) 118 Image 7
2116 their Traytours, but his True-men, and therefore shall not these be tender unto him? Yes, the ruining of mens estates doth grieve him, their Traitors, but his True-men, and Therefore shall not these be tender unto him? Yes, the ruining of men's estates does grieve him, po32 n2, cc-acp po31 n2, cc av vmb xx d vbi j p-acp pno31? uh, dt vvg pp-f ng2 n2 vdz vvi pno31, (8) part (DIV2) 118 Image 7
2117 but hazarding of mens lives doth pierce him to the quicke. but hazarding of men's lives does pierce him to the quick. cc-acp vvg pp-f ng2 n2 vdz vvi pno31 p-acp dt j. (8) part (DIV2) 118 Image 7
2118 Oh ye prisoners, therefore (saith such a King) think not your selves forgotten, your names are penned down there is a Record kept of all your suffering; O you Prisoners, Therefore (Says such a King) think not your selves forgotten, your names Are penned down there is a Record kept of all your suffering; uh pn22 n2, av (vvz d dt n1) vvb xx po22 n2 vvn, po22 n2 vbr vvn a-acp pc-acp vbz dt n1 vvd pp-f d po22 n1; (8) part (DIV2) 118 Image 7
2119 your King doth speak to you through the key-hole, and doth promise you, that he will make the gates of Iron, your King does speak to you through the keyhole, and does promise you, that he will make the gates of Iron, po22 n1 vdz vvi p-acp pn22 p-acp dt n1, cc vdz vvi pn22, cst pns31 vmb vvi dt n2 pp-f n1, (8) part (DIV2) 118 Image 7
2120 and Brasse fly opon for your sakes, saying, Come forth prisoners, (ye have been Prisoners,) ye shall be Courtiers, ye have worne chains of Iron, I will change them into chaines of Gold; and Brass fly opon for your sakes, saying, Come forth Prisoners, (you have been Prisoners,) you shall be Courtiers, you have worn chains of Iron, I will change them into chains of Gold; cc n1 vvb av p-acp po22 n2, vvg, vvb av n2, (pn22 vhb vbn n2,) pn22 vmb vbi n2, pn22 vhb vvn n2 pp-f n1, pns11 vmb vvi pno32 p-acp n2 pp-f n1; (8) part (DIV2) 118 Image 7
2121 ye have been upon hot service for Me, ye have waged a fierce battle for my sake, ye have been ready to dy for Me, you have been upon hight service for Me, you have waged a fierce battle for my sake, you have been ready to die for Me, pn22 vhb vbn p-acp j n1 p-acp pno11, pn22 vhb vvn dt j n1 p-acp po11 n1, pn22 vhb vbn j pc-acp vvi p-acp pno11, (8) part (DIV2) 118 Image 7
2122 and by the worst of Deaths, not killed with the Sword, but the Axe. and by the worst of Death's, not killed with the Sword, but the Axe. cc p-acp dt js pp-f n2, xx vvn p-acp dt n1, cc-acp dt n1. (8) part (DIV2) 118 Image 7
2123 Well, ye are Souldiers too, Champions of prowesse, ye have fought a pitched battle for me in the field of obloquy, Well, you Are Soldiers too, Champions of prowess, you have fought a pitched battle for me in the field of obloquy, uh-av, pn22 vbr n2 av, n2 pp-f n1, pn22 vhb vvn dt j-vvn n1 p-acp pno11 p-acp dt n1 pp-f n1, (8) part (DIV2) 118 Image 7
2124 and might have left your precious blood dropping out upon the top of the Hill. Martial Worthies, I account you my Heroes, ye have out-lived the fate of the day, ye shall have your Salary, step to Court, and might have left your precious blood dropping out upon the top of the Hill. Martial Worthies, I account you my Heroes, you have outlived the fate of the day, you shall have your Salary, step to Court, cc vmd vhi vvn po22 j n1 vvg av p-acp dt n1 pp-f dt n1 j n2-j, pns11 vvb pn22 po11 n2, pn22 vhb vvn dt n1 pp-f dt n1, pn22 vmb vhi po22 n1, vvb p-acp n1, (8) part (DIV2) 118 Image 7
2125 and there ye shall finde your Princely Paymaster. Prisoners shall be released, and recompenced. 6. Sixthly, Come Enemies; and there you shall find your Princely Paymaster. Prisoners shall be released, and recompensed. 6. Sixthly, Come Enemies; cc a-acp pn22 vmb vvi po22 j n1. ng1 vmb vbi vvn, cc vvn. crd j, vvb n2; (8) part (DIV2) 118 Image 7
2126 who can cast an eye on such? I can look cheerfully upon you; who can exchange a word with such? I can salute you; who can cast an eye on such? I can look cheerfully upon you; who can exchange a word with such? I can salute you; r-crq vmb vvi dt n1 p-acp d? pns11 vmb vvi av-j p-acp pn22; q-crq vmb vvi dt n1 p-acp d? pns11 vmb vvi pn22; (8) part (DIV2) 119 Image 7
2127 who can affect such? I have a breast: for you; Who hath a hand for such? I have armes to embrace you; who can affect such? I have a breast: for you; Who hath a hand for such? I have arms to embrace you; q-crq vmb vvi d? pns11 vhb dt n1: c-acp pn22; r-crq vhz dt n1 p-acp d? pns11 vhb n2 pc-acp vvi pn22; (8) part (DIV2) 119 Image 7
2128 Ye have been Enemies, your enmity was apparent, ye denied my Title, defied my Name, deprived me of my Revenue, slandered my Actions, took up Armes against me, You have been Enemies, your enmity was apparent, you denied my Title, defied my Name, deprived me of my Revenue, slandered my Actions, took up Arms against me, pn22 vhb vbn n2, po22 n1 vbds j, pn22 vvd po11 n1, vvd po11 n1, vvd pno11 pp-f po11 n1, vvn po11 n2, vvd a-acp n2 p-acp pno11, (8) part (DIV2) 119 Image 7
2129 and would have taken away my life; ye Beheaded the Father, and said ye would have whipt the Son to death; and would have taken away my life; you Beheaded the Father, and said you would have whipped the Son to death; cc vmd vhi vvn av po11 n1; pn22 vvn dt n1, cc vvd pn22 vmd vhi vvd dt n1 p-acp n1; (8) part (DIV2) 119 Image 7
2130 and if your hands had been as long as your tongues I had been cut short enough, ye would have been real Enemies, and if your hands had been as long as your tongues I had been Cut short enough, you would have been real Enemies, cc cs po22 n2 vhd vbn a-acp j c-acp po22 n2 pns11 vhd vbn vvn j av-d, pn22 vmd vhi vbn j n2, (8) part (DIV2) 119 Image 7
2131 and made good your words to a title. and made good your words to a title. cc vvd j po22 n2 p-acp dt n1. (8) part (DIV2) 119 Image 7
2132 Now who can pardon such Enemies? I can passe an Act of Indemnity to them. Now who can pardon such Enemies? I can pass an Act of Indemnity to them. av q-crq vmb vvi d n2? pns11 vmb vvi dt n1 pp-f n1 p-acp pno32. (8) part (DIV2) 119 Image 7
2133 Ye are Enemies, but ye have met with a mericfull Enemy, one that doth not desire to be an Enemy, one that will not be an Enemy. You Are Enemies, but you have met with a mericfull Enemy, one that does not desire to be an Enemy, one that will not be an Enemy. pn22 vbr n2, cc-acp pn22 vhb vvn p-acp dt j n1, pi cst vdz xx vvi pc-acp vbi dt n1, pi cst vmb xx vbi dt n1. (8) part (DIV2) 119 Image 7
2134 Cannot I raze out of my brest all these injuries, and indignities? Yes, I have a Princely heart of mine own, Cannot I raze out of my breast all these injuries, and indignities? Yes, I have a Princely heart of mine own, vmbx pns11 vvi av pp-f po11 n1 d d n2, cc n2? uh, pns11 vhb dt j n1 pp-f po11 d, (8) part (DIV2) 119 Image 7
2135 and ye shall finde the Princely operations of it; Your designe doth not exceed my Patience, nor your malice my Prudence; Ye expelled me: and you shall find the Princely operations of it; Your Design does not exceed my Patience, nor your malice my Prudence; You expelled me: cc pn22 vmb vvi dt j n2 pp-f pn31; po22 n1 vdz xx vvi po11 n1, ccx po22 n1 po11 n1; pn22 vvd pno11: (8) part (DIV2) 119 Image 7
2136 but I will not banish you; Ye would have unkinged Me, but I will not unman you: but I will not banish you; You would have unkinged Me, but I will not unman you: cc-acp pns11 vmb xx vvi pn22; pn22 vmd vhi j pno11, cc-acp pns11 vmb xx vvi pn22: (8) part (DIV2) 119 Image 7
2137 if ye know how to forsake your errours, I know how to forgive them; If ye will but be peaceable, I am not implacable; if you know how to forsake your errors, I know how to forgive them; If you will but be peaceable, I am not implacable; cs pn22 vvb c-crq pc-acp vvi po22 n2, pns11 vvb c-crq pc-acp vvi pno32; cs pn22 vmb cc-acp vbi j, pns11 vbm xx j; (8) part (DIV2) 119 Image 7
2138 I would win you by clemency, I would reclaim you by Prudence; ye have been my blood-thirsty Enemies, but I have not a blood-thirsty thought against you: I would win you by clemency, I would reclaim you by Prudence; you have been my bloodthirsty Enemies, but I have not a bloodthirsty Thought against you: pns11 vmd vvi pn22 p-acp n1, pns11 vmd vvi pn22 p-acp n1; pn22 vhb vbn po11 j n2, cc-acp pns11 vhb xx dt j n1 p-acp pn22: (8) part (DIV2) 119 Image 7
2139 I will not spill your blood, and my heart would bleed, if ye should spill it your selves What mercy should I have found at your hands, I will not spill your blood, and my heart would bleed, if you should spill it your selves What mercy should I have found At your hands, pns11 vmb xx vvi po22 n1, cc po11 n1 vmd vvi, cs pn22 vmd vvi pn31 po22 n2 r-crq n1 vmd pns11 vhi vvn p-acp po22 n2, (8) part (DIV2) 119 Image 7
2140 if I had fallen into your power? VVhat but mercy shall ye finde at my hands, if I had fallen into your power? What but mercy shall you find At my hands, cs pns11 vhd vvn p-acp po22 n1? q-crq p-acp n1 vmb pn22 vvi p-acp po11 n2, (8) part (DIV2) 119 Image 7
2141 now ye are in my power? Ye which have been barely my Enemies, I am no Enemy unto you; now you Are in my power? the which have been barely my Enemies, I am no Enemy unto you; av pn22 vbr p-acp po11 n1? dt r-crq vhb vbn av-j po11 n2, pns11 vbm dx n1 p-acp pn22; (8) part (DIV2) 119 Image 7
2142 A man of fury and indignation would destroy you all, but a man of Ʋnderstanding and Knowledge will preserve you all; A man of fury and Indignation would destroy you all, but a man of Ʋnderstanding and Knowledge will preserve you all; dt n1 pp-f n1 cc n1 vmd vvi pn22 d, cc-acp dt n1 pp-f vvg cc n1 vmb vvi pn22 d; (8) part (DIV2) 119 Image 7
2143 ye cannot have more guilt, then I have kindness; nor more crime then I have compassion. you cannot have more guilt, then I have kindness; nor more crime then I have compassion. pn22 vmbx vhb dc n1, cs pns11 vhb n1; ccx av-dc n1 cs pns11 vhb n1. (8) part (DIV2) 119 Image 7
2144 If ye can but repent for what ye have done, it shall never repent me, that I have saved the lives of my penitent Enemies. If you can but Repent for what you have done, it shall never Repent me, that I have saved the lives of my penitent Enemies. cs pn22 vmb cc-acp vvi p-acp r-crq pn22 vhb vdn, pn31 vmb av-x vvi pno11, cst pns11 vhb vvn dt n2 pp-f po11 j-jn n2. (8) part (DIV2) 119 Image 7
2145 It is baseness to reproach a Reformed man for any of his former sins, though never so grievous: It is baseness to reproach a Reformed man for any of his former Sins, though never so grievous: pn31 vbz n1 pc-acp vvi dt vvn n1 p-acp d pp-f po31 j n2, cs av-x av j: (8) part (DIV2) 119 Image 7
2146 who will reproach Zacheus for his extortion, or Saint Paul for his persecution, after their conversion? Must contrite Sinners thus be treated, who will reproach Zacchaeus for his extortion, or Saint Paul for his persecution, After their conversion? Must contrite Sinners thus be treated, r-crq vmb vvi np1 p-acp po31 n1, cc n1 np1 p-acp po31 n1, p-acp po32 n1? vmb j n2 av vbb vvn, (8) part (DIV2) 119 Image 7
2147 and not contrite Enemies? Yes, my Humanity, and my Christianity teach me how to relent, and not contrite Enemies? Yes, my Humanity, and my Christianity teach me how to relent, cc xx j n2? uh, po11 n1, cc po11 n1 vvb pno11 c-crq pc-acp vvi, (8) part (DIV2) 119 Image 7
2148 and to express my self indulgent, and to feel an obliterating heart towards my converted Enemies. and to express my self indulgent, and to feel an obliterating heart towards my converted Enemies. cc pc-acp vvi po11 n1 j, cc pc-acp vvi dt vvg n1 p-acp po11 vvn n2. (8) part (DIV2) 119 Image 7
2149 A Gracious Prince doth not know how to revive former grievances, or to call you Enemies: A Gracious Prince does not know how to revive former grievances, or to call you Enemies: dt j n1 vdz xx vvi c-crq pc-acp vvi j n2, cc pc-acp vvi pn22 n2: (8) part (DIV2) 119 Image 7
2150 your Prudent prince knows not how to feel the sting of ill turns, or to seek revenge for them. your Prudent Prince knows not how to feel the sting of ill turns, or to seek revenge for them. po22 j n1 vvz xx c-crq pc-acp vvi dt n1 pp-f j-jn n2, cc pc-acp vvi n1 p-acp pno32. (8) part (DIV2) 119 Image 7
2151 See how I would gain your hearts by meekness, and break, or melt your hearts with Prudence. See how I would gain your hearts by meekness, and break, or melt your hearts with Prudence. vvb c-crq pns11 vmd vvi po22 n2 p-acp n1, cc vvi, cc vvb po22 n2 p-acp n1. (8) part (DIV2) 119 Image 7
2152 If ye can but say it was an irreligious attempt, I have Religion enough to bury it; If you can but say it was an irreligious attempt, I have Religion enough to bury it; cs pn22 vmb cc-acp vvi pn31 vbds dt j n1, pns11 vhb n1 av-d pc-acp vvi pn31; (8) part (DIV2) 119 Image 7
2153 if ye can but say, it was a Jesuitical parallel, I have a Protestant heart to pardon it. if you can but say, it was a Jesuitical parallel, I have a Protestant heart to pardon it. cs pn22 vmb cc-acp vvb, pn31 vbds dt j n1, pns11 vhb dt n1 n1 pc-acp vvi pn31. (8) part (DIV2) 119 Image 7
2154 Give Me but My own, and I give you your lives: give me but your knees, and I give you your necks. Give Me but My own, and I give you your lives: give me but your knees, and I give you your necks. vvb pno11 p-acp po11 d, cc pns11 vvb pn22 po22 n2: vvb pno11 p-acp po22 n2, cc pns11 vvb pn22 po22 n2. (8) part (DIV2) 119 Image 7
2155 At what price went necks formerly? the price is much fallen. At what price went necks formerly? the price is much fallen. p-acp r-crq n1 vvd n2 av-j? dt n1 vbz av-d vvn. (8) part (DIV2) 119 Image 7
2156 Though perhaps I could not have bought my neck of you for millions, yet ye may have your necks of Me under the price of a Sowze, or a Liver, even for the asking, Though perhaps I could not have bought my neck of you for millions, yet you may have your necks of Me under the price of a Sowze, or a Liver, even for the asking, cs av pns11 vmd xx vhi vvn po11 n1 pp-f pn22 p-acp crd, av pn22 vmb vhi po22 n2 pp-f pno11 p-acp dt n1 pp-f dt vvi, cc dt n1, av p-acp dt n-vvg, (8) part (DIV2) 119 Image 7
2157 even without asking, for I offer you them, if you will give Me but calme tongues, and cordial affections. even without asking, for I offer you them, if you will give Me but Cam tongues, and cordial affections. av p-acp vvg, c-acp pns11 vvb pn22 pno32, cs pn22 vmb vvi pno11 p-acp j-jn n2, cc j n2. (8) part (DIV2) 119 Image 7
2158 Return to your duty, and your Prince doth return to you in favour; be not ye Malecontents, and I am pacified. Return to your duty, and your Prince does return to you in favour; be not the Malecontents, and I am pacified. n1 p-acp po22 n1, cc po22 n1 vdz vvi p-acp pn22 p-acp n1; vbb xx dt n2-jn, cc pns11 vbm vvn. (8) part (DIV2) 119 Image 7
2159 Can you imagine lower terms for redintegration of affection? Was there ever Prince so highly provoked, Can you imagine lower terms for redintegration of affection? Was there ever Prince so highly provoked, vmb pn22 vvi jc n2 p-acp n1 pp-f n1? vbds a-acp av n1 av av-j vvn, (8) part (DIV2) 119 Image 7
2160 so easily reconciled? What would ye have? Ye have my pacified Countenance, and if that doth not satisfie you, ye have my Act of Pacification. so Easily reconciled? What would you have? You have my pacified Countenance, and if that does not satisfy you, you have my Act of Pacification. av av-j vvn? q-crq vmd pn22 vhi? pn22 vhb po11 vvn n1, cc cs d vdz xx vvi pn22, pn22 vhb po11 n1 pp-f n1. (8) part (DIV2) 119 Image 7
2161 Ye are invincible Enemies, if ye will not beleeve Me; ye are intractable, inveterate Enemies, if ye do not bless Me; You Are invincible Enemies, if you will not believe Me; you Are intractable, inveterate Enemies, if you do not bless Me; pn22 vbr j n2, cs pn22 vmb xx vvi pno11; pn22 vbr j, j n2, cs pn22 vdb xx vvi pno11; (8) part (DIV2) 119 Image 7
2162 Are ye not yet used like Natives? What would my Countrymen have? am I not yet kind enough? can ye wish me to be more amicable? Ye have my heart, and ye have my hand; are you not yet used like Natives? What would my Countrymen have? am I not yet kind enough? can you wish me to be more amicable? You have my heart, and you have my hand; vbr pn22 xx av vvn av-j n2-jn? q-crq vmd po11 n2 vhb? vbm pns11 xx av j av-d? vmb pn22 vvi pno11 pc-acp vbi av-dc j? pn22 vhb po11 n1, cc pn22 vhb po11 n1; (8) part (DIV2) 119 Image 7
2163 my Princely favour is both signified, and signed; my Princely favour is both signified, and signed; po11 j n1 vbz av-d vvn, cc vvn; (8) part (DIV2) 119 Image 7
2164 it is to be feared, that your many Princes used slippery arts with you, and were men of no fidelity, that your true Princes word doth carry so little credit with it; it is to be feared, that your many Princes used slippery arts with you, and were men of no Fidis, that your true Princes word does carry so little credit with it; pn31 vbz pc-acp vbi vvn, cst po22 d n2 vvd j n2 p-acp pn22, cc vbdr n2 pp-f dx n1, cst po22 j ng1 n1 vdz vvi av j n1 p-acp pn31; (8) part (DIV2) 119 Image 7
2165 for what do ye still doubt Me, and suspect me? shall there never be an end of fears, for what do you still doubt Me, and suspect me? shall there never be an end of fears, c-acp q-crq vdb pn22 av vvb pno11, cc vvb pno11? vmb a-acp av vbi dt n1 pp-f n2, (8) part (DIV2) 119 Image 7
2166 and jealousies? am I yet too sparing in expressions? how should I perswade you, that my lips are the true Embassadours of my heart. and jealousies? am I yet too sparing in expressions? how should I persuade you, that my lips Are the true ambassadors of my heart. cc n2? vbm pns11 av av vvg p-acp n2? q-crq vmd pns11 vvi pn22, cst po11 n2 vbr dt j n2 pp-f po11 n1. (8) part (DIV2) 119 Image 7
2167 Indeed some think, that I have something forgot my Mothe-tongue, that I cannot speak readily French; Indeed Some think, that I have something forgotten my Mothe-tongue, that I cannot speak readily French; np1 d vvb, cst pns11 vhb pi vvn po11 n1, cst pns11 vmbx vvi av-j np1; (8) part (DIV2) 119 Image 7
2168 but did not my Father, think you, teach me to speak his countrey language? else why do ye complain of the Idiome? Have I not spoken plain English? If I have, but did not my Father, think you, teach me to speak his country language? Else why do you complain of the Idiom? Have I not spoken plain English? If I have, cc-acp vdd xx po11 n1, vvb pn22, vvb pno11 pc-acp vvi po31 n1 n1? av q-crq vdb pn22 vvi pp-f dt n1? vhb pns11 xx vvn j jp? cs pns11 vhb, (8) part (DIV2) 119 Image 7
2169 why do ye not understand me? Why do ye not say that ye can require no more for plenary satisfaction? Why have you stil panick feares, that for all your Princes candid, why do you not understand me? Why do you not say that you can require no more for plenary satisfaction? Why have you still panic fears, that for all your Princes candid, c-crq vdb pn22 xx vvi pno11? q-crq vdb pn22 xx vvi cst pn22 vmb vvi av-dx dc p-acp j-jn n1? uh-crq vhb pn22 av n1 vvz, cst p-acp d po22 n2 j, (8) part (DIV2) 119 Image 7
2170 and liquid unbreasting of himself, ye say, or can say, that here is no quiet corner, this Land must not be taken up for our safe resting place? Why not? What troubles you? are your hearts working? are your feet stirring? will ye shun the sight of your Prince? No, (saith such a King) fly not my presence, fly not out of the Nation; and liquid unbreasting of himself, you say, or can say, that Here is no quiet corner, this Land must not be taken up for our safe resting place? Why not? What Troubles you? Are your hearts working? Are your feet stirring? will you shun the sighed of your Prince? No, (Says such a King) fly not my presence, fly not out of the nation; cc j-jn vvg pp-f px31, pn22 vvb, cc vmb vvi, cst av vbz dx j-jn n1, d n1 vmb xx vbi vvn a-acp p-acp po12 j j-vvg n1? q-crq xx? q-crq vvz pn22? vbr po22 n2 vvg? vbr po22 n2 vvg? vmb pn22 vvi dt n1 pp-f po22 n1? uh-dx, (vvz d dt n1) vvb xx po11 n1, vvb xx av pp-f dt n1; (8) part (DIV2) 119 Image 7
2171 for except your own dreads chase you, who pursue you? except the Devil doth compel you to be gone, who doth eject you? no, keep your obedience, and keep your ground. for except your own dreads chase you, who pursue you? except the devil does compel you to be gone, who does eject you? no, keep your Obedience, and keep your ground. c-acp c-acp po22 d n2 vvi pn22, r-crq vvb pn22? c-acp dt n1 vdz vvi pn22 pc-acp vbi vvn, r-crq vdz vvi pn22? uh-dx, vvb po22 n1, cc vvb po22 n1. (8) part (DIV2) 119 Image 7
2172 Your King bids you iive in the Land, live in his eye, live till (as Augustus Caesar said of Pollio ) ye become grayheaded under his mercy. Your King bids you iive in the Land, live in his eye, live till (as Augustus Caesar said of Pollio) you become Gray-headed under his mercy. po22 n1 vvz pn22 vvb p-acp dt n1, vvb p-acp po31 n1, vvb p-acp (c-acp np1 np1 vvd pp-f np1) pn22 vvb j p-acp po31 n1. (8) part (DIV2) 119 Image 7
2173 What now then, nothing but proclaiming of Rebels, searching abroad for Taytours, committing to Dungeons, holding up hands at the barrs of justice? Rackings, What now then, nothing but proclaiming of Rebels, searching abroad for Taytours, committing to Dungeons, holding up hands At the bars of Justice? Rackings, q-crq av av, pix cc-acp vvg pp-f n2, vvg av p-acp n2, vvg p-acp n2, vvg a-acp n2 p-acp dt n2 pp-f n1? n2-vvg, (8) part (DIV2) 119 Image 7
2174 and Gibbetings in the Reign of such a Prince? no, some wiser then other some. and Gibbetings in the Reign of such a Prince? no, Some Wiser then other Some. cc n2 p-acp dt vvi pp-f d dt n1? uh-dx, d jc cs j-jn d. (8) part (DIV2) 119 Image 7
2175 An hasty, precipitate Prince might do this, but a man of understanding, and knowlege hath no such spight, or rancour in him. an hasty, precipitate Prince might do this, but a man of understanding, and knowledge hath not such spite, or rancour in him. dt j, j n1 vmd vdi d, cc-acp dt n1 pp-f n1, cc n1 vhz xx d n1, cc n1 p-acp pno31. (8) part (DIV2) 119 Image 7
2176 There is not an hasty word heard, not a disturbing Messenger sent abroad, not a vindictive action appearing, but all in another accent. There is not an hasty word herd, not a disturbing Messenger sent abroad, not a vindictive actium appearing, but all in Another accent. pc-acp vbz xx dt j n1 vvn, xx dt j-vvg n1 vvd av, xx dt j n1 vvg, cc-acp d p-acp j-jn n1. (8) part (DIV2) 119 Image 7
2177 They which were his own Enemies are not so much as called Enemies, much less prosecuted as Enemies; They which were his own Enemies Are not so much as called Enemies, much less prosecuted as Enemies; pns32 r-crq vbdr po31 d n2 vbr xx av av-d c-acp vvn n2, av-d av-dc vvd c-acp n2; (8) part (DIV2) 119 Image 7
2178 except therefore they would have the Crown from his head, what would they have more from the head, except Therefore they would have the Crown from his head, what would they have more from the head, c-acp av pns32 vmd vhi dt n1 p-acp po31 n1, q-crq vmd pns32 vhb dc p-acp dt n1, (8) part (DIV2) 119 Image 7
2179 and heart of such a Milde, Mercifull Prince that weares the Crowne? After intestine warres, and heart of such a Mild, Merciful Prince that wears the Crown? After intestine wars, cc n1 pp-f d dt j, j n1 cst vvz dt n1? p-acp j n2, (8) part (DIV2) 119 Image 7
2180 and bloody encounters, what is the issue? There is a reconciliation, all Friends, a generall Amnesty is past, the King, and bloody encounters, what is the issue? There is a reconciliation, all Friends, a general Amnesty is past, the King, cc j n2, r-crq vbz dt n1? pc-acp vbz dt n1, d n2, dt j n1 vbz j, dt n1, (8) part (DIV2) 119 Image 7
2181 and his Enemies are at peace. and his Enemies Are At peace. cc po31 n2 vbr p-acp n1. (8) part (DIV2) 119 Image 7
2182 There is not a man, which will hurt the King, there is not a man whom the King will harme; There is not a man, which will hurt the King, there is not a man whom the King will harm; pc-acp vbz xx dt n1, r-crq vmb vvi dt n1, pc-acp vbz xx dt n1 r-crq dt n1 vmb vvi; (8) part (DIV2) 119 Image 7
2183 his Enemies will rather fall at his feet, then strike at his head: and the King is readier to shed teares, then blood. his Enemies will rather fallen At his feet, then strike At his head: and the King is Readier to shed tears, then blood. po31 n2 vmb av-c vvi p-acp po31 n2, av vvb p-acp po31 n1: cc dt n1 vbz jc pc-acp vvi n2, cs n1. (8) part (DIV2) 119 Image 7
2184 The King may rest in his Throne, and his Enemies may rest in their beds. The King may rest in his Throne, and his Enemies may rest in their Beds. dt n1 vmb vvi p-acp po31 n1, cc po31 n2 vmb vvi p-acp po32 n2. (8) part (DIV2) 119 Image 7
2185 Let them both rest, and let not all the Machiavilians in the land, all the Jesuites at Rome, all the Devils in Hell, be able to set them at variance. Let them both rest, and let not all the Machiavilians in the land, all the Jesuits At Rome, all the Devils in Hell, be able to Set them At variance. vvb pno32 d n1, cc vvb xx d dt n2-jn p-acp dt n1, d dt np2 p-acp np1, d dt n2 p-acp n1, vbb j pc-acp vvi pno32 p-acp n1. (8) part (DIV2) 119 Image 7
2186 We have had a chargeable insurrection, a dismall warre, a lasting, and wastng rent, but praised be the great over-ruling God; We have had a chargeable insurrection, a dismal war, a lasting, and wastng rend, but praised be the great overruling God; pns12 vhb vhn dt j n1, dt j n1, dt j-vvg, cc vbg vvn, cc-acp vvd vbb dt j j np1; (8) part (DIV2) 119 Image 7
2187 that he by an Heavenly providence hath brought in the right Heir, and by an Heavenly inspiration hath knit the hearts of three Kingdoms to acknowledge this Heir, that not only the King, that he by an Heavenly providence hath brought in the right Heir, and by an Heavenly inspiration hath knit the hearts of three Kingdoms to acknowledge this Heir, that not only the King, cst pns31 p-acp dt j n1 vhz vvn p-acp dt j-jn n1, cc p-acp dt j n1 vhz vvn dt n2 pp-f crd n2 pc-acp vvi d n1, cst xx av-j dt n1, (8) part (DIV2) 119 Image 7
2188 and his faithfull Subjects are met, but the King, and his fiercest Enemies are reconciled. Oh, vexation to the turbulent Polititians! and his faithful Subject's Are met, but the King, and his Fiercest Enemies Are reconciled. O, vexation to the turbulent Politicians! cc po31 j n2-jn vbr vvn, cc-acp dt n1, cc po31 js n2 vbr vvn. uh, n1 p-acp dt j n2! (8) part (DIV2) 119 Image 7
2189 Oh, torment to the State-troubling Jesuites! Oh, the mysteries of Gods secret actings! Oh, the miracles of his unsearchable wisdome. O, torment to the State-troubling Jesuits! O, the Mysteres of God's secret actings! O, the Miracles of his unsearchable Wisdom. uh, vvb p-acp dt j np2! uh, dt n2 pp-f n2 j-jn n2! uh, dt n2 pp-f po31 j n1. (8) part (DIV2) 119 Image 7
2190 Consider, and confess, ponder, and publish, recount, and record, weigh, and wonder, sing for joy, and weep for joy. Consider, and confess, ponder, and publish, recount, and record, weigh, and wonder, sing for joy, and weep for joy. np1, cc vvi, vvb, cc vvi, vvb, cc n1, vvb, cc n1, vvb p-acp n1, cc vvi p-acp n1. (8) part (DIV2) 119 Image 7
2191 Ask now of the dayes that are past, since the day that God Created man upon earth: Ask now of the days that Are past, since the day that God Created man upon earth: vvb av pp-f dt n2 cst vbr j, c-acp dt n1 cst np1 vvn n1 p-acp n1: (8) part (DIV2) 119 Image 7
2192 enquire from the one end of heaven to the other, if there came to passe such a great thing as this, inquire from the one end of heaven to the other, if there Come to pass such a great thing as this, vvi p-acp dt crd n1 pp-f n1 p-acp dt n-jn, cs a-acp vvd pc-acp vvi d dt j n1 p-acp d, (8) part (DIV2) 119 Image 7
2193 or whether any such like thing hath been heard, Deut. 4.32. or whither any such like thing hath been herd, Deuteronomy 4.32. cc cs d d j n1 vhz vbn vvn, np1 crd. (8) part (DIV2) 119 Image 7
2194 A King without the Land, and a single person voted never again to reign in the Land, A King without the Land, and a single person voted never again to Reign in the Land, dt n1 p-acp dt n1, cc dt j n1 vvn av av pc-acp vvi p-acp dt n1, (8) part (DIV2) 119 Image 7
2195 and the whole Nation filled with Swordmen, Pikemen, and Spearmen, to fight it out to the last drop of blood, rather then the designe should fall to the ground, and the Whole nation filled with Swordmen, Pikemen, and Spearmen, to fight it out to the last drop of blood, rather then the Design should fallen to the ground, cc dt j-jn n1 vvn p-acp n2, n2, cc n2, pc-acp vvi pn31 av p-acp dt ord n1 pp-f n1, av-c cs dt n1 vmd vvi p-acp dt n1, (8) part (DIV2) 119 Image 7
2196 and yet in the exiled condition of the King, and against the desperate Decrees of such an Illegal, Irregal, Depriving, Depraving, Deposing, Decrowning Party, coming through the midst of many, which had been ancient Enemies, not one lifting tongue, and yet in the exiled condition of the King, and against the desperate Decrees of such an Illegal, Irregal, Depriving, Depraving, Deposing, Decrowning Party, coming through the midst of many, which had been ancient Enemies, not one lifting tongue, cc av p-acp dt j-vvn n1 pp-f dt n1, cc p-acp dt j n2 pp-f d dt j, j, vvg, vvg, vvg, j-vvg n1, vvg p-acp dt n1 pp-f d, r-crq vhd vbn j n2, xx pi vvg n1, (8) part (DIV2) 119 Image 7
2197 or weapon (that was generally known) either to oppose his entrance, or resist his right, God (to astonishment) hath brought the King into the Land, or weapon (that was generally known) either to oppose his Entrance, or resist his right, God (to astonishment) hath brought the King into the Land, cc n1 (cst vbds av-j vvn) d p-acp vvi po31 n1, cc vvi po31 n-jn, np1 (p-acp n1) vhz vvn dt n1 p-acp dt n1, (8) part (DIV2) 119 Image 7
2198 and brought him to his Throne, setled him, and setled his Enemies, and all things so miraculously ordered in Heaven, and brought him to his Throne, settled him, and settled his Enemies, and all things so miraculously ordered in Heaven, cc vvd pno31 p-acp po31 n1, vvd pno31, cc vvd po31 n2, cc d n2 av av-j vvn p-acp n1, (8) part (DIV2) 119 Image 7
2199 and so sweetly composed upon earth, that all differences are ended in accord, and all jarres in embracements, that there are nothing but mutual, and so sweetly composed upon earth, that all differences Are ended in accord, and all jars in embracements, that there Are nothing but mutual, cc av av-j vvn p-acp n1, cst d n2 vbr vvn p-acp n1, cc d n2 p-acp n2, cst a-acp vbr pix cc-acp j, (8) part (DIV2) 119 Image 7
2200 and reciprocall desires, and vowes for one anothers welfare. Oh mercy mever to be forgotten! Oh miracle never enough to be admired; and reciprocal Desires, and vows for one another's welfare. O mercy mever to be forgotten! O miracle never enough to be admired; cc j n2, cc n2 p-acp pi ng1-jn n1. uh n1 av pc-acp vbi vvn! uh n1 av-x av-d pc-acp vbi vvn; (8) part (DIV2) 119 Image 7
2201 they require a Trophee, they deserve an Hosannah, yea, a volley of Hymns to celebrate them. they require a Trophy, they deserve an Hosannah, yea, a volley of Hymns to celebrate them. pns32 vvb dt n1, pns32 vvb dt np1, uh, dt n1 pp-f n2 pc-acp vvi pno32. (8) part (DIV2) 119 Image 7
2202 Thus can the providence of God settle a distracted Nation, thus can the prudence of a King pacifie a displeased, distempered people, Thus can the providence of God settle a distracted nation, thus can the prudence of a King pacify a displeased, distempered people, av vmb dt n1 pp-f np1 vvi dt j-vvn n1, av vmb dt n1 pp-f dt n1 vvi dt j-vvn, j-vvn n1, (8) part (DIV2) 119 Image 7
2203 and turn Capital enmity by degrees into cordial unity. and turn Capital enmity by Degrees into cordial unity. cc vvb j n1 p-acp n2 p-acp j n1. (8) part (DIV2) 119 Image 7
2204 But to draw to a close, a King that can be thus good to his Enemies, to whom will he not be benigne? I have shewn you how many shall have a sense of his happy Government, But to draw to a close, a King that can be thus good to his Enemies, to whom will he not be benign? I have shown you how many shall have a sense of his happy Government, p-acp pc-acp vvi p-acp dt j, dt n1 cst vmb vbi av j p-acp po31 n2, p-acp ro-crq vmb pns31 xx vbi j? pns11 vhb vvn pn22 c-crq d vmb vhi dt n1 pp-f po31 j n1, (8) part (DIV2) 119 Image 7
2205 and who may not have a share of it? Yes, expect it one, expect it every one. and who may not have a share of it? Yes, expect it one, expect it every one. cc r-crq vmb xx vhi dt n1 pp-f pn31? uh, vvb pn31 pi, vvb pn31 d pi. (8) part (DIV2) 119 Image 7
2206 I say no more, but that a Prudent Prince is extensive in felicity, He is a blessing to a whole STATE. But by a man of understanding, I say no more, but that a Prudent Prince is extensive in felicity, He is a blessing to a Whole STATE. But by a man of understanding, pns11 vvb av-dx av-dc, cc-acp cst dt j n1 vbz j p-acp n1, pns31 vbz dt n1 p-acp dt j-jn n1. p-acp p-acp dt n1 pp-f n1, (8) part (DIV2) 119 Image 7
2207 and Knowledge, the STATE theref shall be prolonged. Now let us come to the lastingness of the Cure, shall be prolonged. From hence observe; and Knowledge, the STATE theref shall be prolonged. Now let us come to the lastingness of the Cure, shall be prolonged. From hence observe; cc n1, dt n1 n1 vmb vbi vvn. av vvb pno12 vvi p-acp dt n1 pp-f dt vvb, vmb vbi vvn. p-acp av vvi; (8) part (DIV2) 119 Image 7
2208 that a prudent Prince doth set up a Stable Kingdom; not for a life, but for generations, His ego nec metus rerum, nec tempora pono. that a prudent Prince does Set up a Stable Kingdom; not for a life, but for generations, His ego nec metus rerum, nec tempora Pono. cst dt j n1 vdz vvi a-acp dt j n1; xx p-acp dt n1, cc-acp p-acp n2, po31 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (8) part (DIV2) 120 Image 7
2209 There are neither measures, nor stints to be put to such things, wise men do not bury all their happiness with them, There Are neither measures, nor stints to be put to such things, wise men do not bury all their happiness with them, pc-acp vbr dx n2, ccx n2 pc-acp vbi vvn p-acp d n2, j n2 vdb xx vvi d po32 n1 p-acp pno32, (8) part (DIV2) 120 Image 7
2210 as if when they were dead their children must go seek for estates; as if when they were dead their children must go seek for estates; c-acp cs c-crq pns32 vbdr j po32 n2 vmb vvi vvi p-acp n2; (8) part (DIV2) 120 Image 7
2211 no the Fathers shall enjoy it, Et nati natorum, & qui nascentur ab illis, their Sonnes shall inherit it, no the Father's shall enjoy it, Et Nati natorum, & qui nascentur ab illis, their Sons shall inherit it, av-dx dt n2 vmb vvi pn31, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, po32 n2 vmb vvi pn31, (8) part (DIV2) 120 Image 7
2212 and their Sonnes Sonnes after them; and their Sons Sons After them; cc po32 ng1 n2 p-acp pno32; (8) part (DIV2) 120 Image 7
2213 so that they are happy in themselyes, and happy in their posterity, therefore is it said, that the root of the righteous shall not be moved, Prov, 12.3. Such leave a deep rooting, which long continuance of time can hardly pluck up. so that they Are happy in themselyes, and happy in their posterity, Therefore is it said, that the root of the righteous shall not be moved, Curae, 12.3. Such leave a deep rooting, which long Continuance of time can hardly pluck up. av cst pns32 vbr j p-acp vvz, cc j p-acp po32 n1, av vbz pn31 vvn, cst dt n1 pp-f dt j vmb xx vbi vvn, np1, crd. d vvb dt j-jn n-vvg, r-crq j n1 pp-f n1 vmb av vvi a-acp. (8) part (DIV2) 120 Image 7
2214 Might may gain riches for a season, but prudence doth bring in durable riches, Pro 8.18. This is not greatness for a glance, or glimpse, but for perpetual generations Gen. 9.12. or to the utmost bounds of the everlasting hills, Gen. 49.26. that as a wise mans name and blood shall remain in his posterity, so shall his felicity. Might may gain riches for a season, but prudence does bring in durable riches, Pro 8.18. This is not greatness for a glance, or glimpse, but for perpetual generations Gen. 9.12. or to the utmost bounds of the everlasting hills, Gen. 49.26. that as a wise men name and blood shall remain in his posterity, so shall his felicity. vmd np1 vvi n2 p-acp dt n1, cc-acp n1 vdz vvi p-acp j n2, fw-la crd. d vbz xx n1 p-acp dt n1, cc n1, cc-acp p-acp j n2 np1 crd. cc p-acp dt j n2 pp-f dt j n2, np1 crd. cst p-acp dt j ng1 n1 cc n1 vmb vvi p-acp po31 n1, av vmb po31 n1. (8) part (DIV2) 120 Image 7
2215 Whatsoever doth carry no fastening with it, but is like unto a pinne half driven home, Whatsoever does carry no fastening with it, but is like unto a pin half driven home, r-crq vdz vvi dx vvg p-acp pn31, cc-acp vbz av-j p-acp dt n1 av-jn vvn av-an, (8) part (DIV2) 120 Image 7
2216 yet this is a nayle in a sure place, yea such a nayle as a man may hang upon it all the glory of the Fathers house, yet this is a nail in a sure place, yea such a nail as a man may hang upon it all the glory of the Father's house, av d vbz dt n1 p-acp dt j n1, uh d dt n1 p-acp dt n1 vmb vvi p-acp pn31 d dt n1 pp-f dt ng1 n1, (8) part (DIV2) 120 Image 7
2217 and of the Nephewes, and of the posterity. and of the Nephews, and of the posterity. cc pp-f dt n2, cc pp-f dt n1. (8) part (DIV2) 120 Image 7
2218 Es 22,23 24. Quaeris Alcide parem? dost look for any Champion like to Hercules? and dost thou look for any Founder like to the prudent man? no, he doth build for ages. Es 22,23 24. Quaeris Alcides Parem? dost look for any Champion like to Hercules? and dost thou look for any Founder like to the prudent man? no, he does built for ages. fw-ge crd crd np1 np1 fw-la? vdd2 vvi p-acp d n1 av-j p-acp np1? cc vd2 pns21 vvi p-acp d n1 av-j p-acp dt j n1? uh-dx, pns31 vdz vvi p-acp n2. (8) part (DIV2) 120 Image 7
2219 The King that judgeth according to truth, (and he is the wisest Prince) his Throne shall be established for ever. Pro. 29.14. The King that Judgeth according to truth, (and he is the Wisest Prince) his Throne shall be established for ever. Pro 29.14. dt n1 cst vvz vvg p-acp n1, (cc pns31 vbz dt js n1) po31 n1 vmb vbi vvn p-acp av. np1 crd. (8) part (DIV2) 120 Image 7
2220 Was it not verified in David? Yes, God promised to make him a house, Was it not verified in David? Yes, God promised to make him a house, vbds pn31 xx vvn p-acp np1? uh, np1 vvd pc-acp vvi pno31 dt n1, (8) part (DIV2) 120 Image 7
2221 and when his daies should be fulfilled, and he should sleep with his Fathers, God would set up his seed, which should come out of his loynes, and when his days should be fulfilled, and he should sleep with his Father's, God would Set up his seed, which should come out of his loins, cc c-crq po31 n2 vmd vbi vvn, cc pns31 vmd vvi p-acp po31 n2, np1 vmd vvi a-acp po31 n1, r-crq vmd vvi av pp-f po31 n2, (8) part (DIV2) 120 Image 7
2222 and the Kingdom should be established 2 Sam. 7.12. and the Kingdom should be established 2 Sam. 7.12. cc dt n1 vmd vbi vvn crd np1 crd. (8) part (DIV2) 120 Image 7
2223 VVas not this promise found true in the event? yes, though Judah had some Kings that were none of the best, Was not this promise found true in the event? yes, though Judah had Some Kings that were none of the best, vbds xx d n1 vvd j p-acp dt n1? uh, cs np1 vhd d n2 cst vbdr pix pp-f dt js, (8) part (DIV2) 120 Image 7
2224 yet for the first Founders sake the Kingdom was a long time preserved, as it is manifest in the reign of Abiam, who was bad enough, yet for the First Founders sake the Kingdom was a long time preserved, as it is manifest in the Reign of Abijam, who was bad enough, av p-acp dt ord ng1 n1 dt n1 vbds dt j n1 vvn, c-acp pn31 vbz j p-acp dt n1 pp-f np1, r-crq vbds j av-d, (8) part (DIV2) 120 Image 7
2225 yet for Davids sake did the Lord his God give him a light in Jerusalem. yet for Davids sake did the Lord his God give him a Light in Jerusalem. av p-acp npg1 n1 vdd dt n1 po31 n1 vvi pno31 dt n1 p-acp np1. (8) part (DIV2) 120 Image 7
2226 1 Kings 15 4. and the like is seen in Jehorams reign, who was desperately evil, 1 Kings 15 4. and the like is seen in Jehorams Reign, who was desperately evil, crd n2 crd crd cc dt j vbz vvn p-acp fw-mi n1, r-crq vbds av-j j-jn, (8) part (DIV2) 120 Image 7
2227 for he not only walked in the sinnes of Israel, but took the Daughter of Ahab to wife, yet the Lord would not destroy Judah, for he not only walked in the Sins of Israel, but took the Daughter of Ahab to wife, yet the Lord would not destroy Judah, c-acp pns31 xx av-j vvn p-acp dt n2 pp-f np1, p-acp vvd dt n1 pp-f np1 p-acp n1, av dt n1 vmd xx vvi np1, (8) part (DIV2) 120 Image 7
2228 for his servant Davids sake, as he had promised to give him a light, and to his seed for ever. 2 Kings 8.19. yea no enemy for a long time could scale that City, which a wise man had built; for his servant Davids sake, as he had promised to give him a Light, and to his seed for ever. 2 Kings 8.19. yea no enemy for a long time could scale that city, which a wise man had built; p-acp po31 n1 npg1 n1, c-acp pns31 vhd vvn pc-acp vvi pno31 dt n1, cc p-acp po31 n1 c-acp av. crd n2 crd. uh uh-dx n1 p-acp dt j n1 vmd vvi d n1, r-crq dt j n1 vhd vvn; (8) part (DIV2) 120 Image 7
2229 for when Sennacherib came against it with force, and fury, and thought to have rifled it, for when Sennacherib Come against it with force, and fury, and Thought to have rifled it, p-acp c-crq np1 vvd p-acp pn31 p-acp n1, cc n1, cc vvd pc-acp vhi vvn pn31, (8) part (DIV2) 120 Image 7
2230 and razed it, yet God bad Hezekiah be of good Comfort, saying that the King of Assyria should not enter that City, and razed it, yet God bade Hezekiah be of good Comfort, saying that the King of Assyria should not enter that city, cc vvd pn31, av np1 vvd np1 vbi pp-f j n1, vvg cst dt n1 pp-f np1 vmd xx vvi d n1, (8) part (DIV2) 120 Image 7
2231 nor shoot an arrow against it, nor come before it with sheild, nor cast a mount against it, nor shoot an arrow against it, nor come before it with shield, nor cast a mount against it, ccx vvb dt n1 p-acp pn31, ccx vvi p-acp pn31 p-acp n1, ccx vvd dt n1 p-acp pn31, (8) part (DIV2) 120 Image 7
2232 but he should returne the same way that he came, and should not enter the City, but he should return the same Way that he Come, and should not enter the city, cc-acp pns31 vmd vvi dt d n1 cst pns31 vvd, cc vmd xx vvi dt n1, (8) part (DIV2) 120 Image 7
2233 for I (saith the Lord) will defend this City to save it, for mine own sake, for I (Says the Lord) will defend this city to save it, for mine own sake, c-acp pns11 (vvz dt n1) vmb vvi d n1 pc-acp vvi pn31, p-acp po11 d n1, (8) part (DIV2) 120 Image 7
2234 and for my servant Davids sake. 2 Kings 19 32,33,34. So that here is a City set upon a true basis; and for my servant Davids sake. 2 Kings 19 32,33,34. So that Here is a city Set upon a true basis; cc p-acp po11 n1 npg1 n1. crd n2 crd crd. av cst av vbz dt n1 vvn p-acp dt j n1; (8) part (DIV2) 120 Image 7
2235 what a prudent Prince hath built it remaineth, as it were, to perpetuity, that whereas other States have their hurles, what a prudent Prince hath built it remains, as it were, to perpetuity, that whereas other States have their hurls, r-crq dt j n1 vhz vvn pn31 vvz, c-acp pn31 vbdr, p-acp n1, cst cs j-jn n2 vhb po32 vvz, (8) part (DIV2) 120 Image 7
2236 and are shaken down, as if they were built upon a quicksand, for Kingdoms shall cease. Isai. 17.3. and shall be broken, and divided to the four winds of heaven, and shall not be for posterity. Dan. 11.4. and the Throne of Kingdoms shall be overthrown. Nah. 3.23. insomuch that there shall be neither royal Prince, nor royal City to be seen. and Are shaken down, as if they were built upon a quicksand, for Kingdoms shall cease. Isaiah 17.3. and shall be broken, and divided to the four winds of heaven, and shall not be for posterity. Dan. 11.4. and the Throne of Kingdoms shall be overthrown. Nah. 3.23. insomuch that there shall be neither royal Prince, nor royal city to be seen. cc vbr vvn a-acp, c-acp cs pns32 vbdr vvn p-acp dt n1, c-acp n2 vmb vvi. np1 crd. cc vmb vbi vvn, cc vvn p-acp dt crd n2 pp-f n1, cc vmb xx vbi p-acp n1. np1 crd. cc dt n1 pp-f n2 vmb vbi vvn. np1 crd. av cst a-acp vmb vbi dx j n1, ccx j n1 pc-acp vbi vvn. (8) part (DIV2) 120 Image 7
2237 For how is Sheshach taken? and the glory of the whole earth taken? Jer. 31.41. I will make Rabbah a dwelling place for Camels, and the Ammonites a Sheepcoat. Ezech. 25.5. For how is Sheshach taken? and the glory of the Whole earth taken? Jer. 31.41. I will make Rabbah a Dwelling place for Camels, and the Ammonites a Sheepcoat. Ezekiel 25.5. c-acp q-crq vbz np1 vvn? cc dt n1 pp-f dt j-jn n1 vvn? np1 crd. pns11 vmb vvi np1 dt j-vvg n1 p-acp n2, cc dt np2 dt n1. np1 crd. (8) part (DIV2) 120 Image 7
2238 Go ye over to Tharshish, howle ye that dwell in the Iles, is not this that your glorious City? her antiquity is of ancient daies, Go you over to tarshish, howl you that dwell in the Isles, is not this that your glorious city? her antiquity is of ancient days, vvb pn22 a-acp p-acp np1, vvb pn22 cst vvb p-acp dt n2, vbz xx d d po22 j n1? po31 n1 vbz pp-f j n2, (8) part (DIV2) 120 Image 7
2239 but her own feet shall lead her far off to be a sojourner: Who hath decreed this against Tyrus that Crowneth men? whose Merchants are as Princes, but her own feet shall led her Far off to be a sojourner: Who hath decreed this against Tyre that Crowneth men? whose Merchant's Are as Princes, cc-acp po31 d n2 vmb vvi pno31 av-j a-acp pc-acp vbi dt n1: r-crq vhz vvn d p-acp np1 cst vvz n2? rg-crq n2 vbr p-acp n2, (8) part (DIV2) 120 Image 7
2240 and her Chapmen are the Nobles of the world? I the Lord of hosts have decreed it, to stain the pride of all glory, and her Chapmen Are the Nobles of the world? I the Lord of hosts have decreed it, to stain the pride of all glory, cc po31 n2 vbr dt n2-j pp-f dt n1? sy dt n1 pp-f n2 vhb vvn pn31, pc-acp vvi dt n1 pp-f d n1, (8) part (DIV2) 120 Image 7
2241 and to bring to contempt all them that be glorious in the earth. Es. 23.6,7,8,9. and to bring to contempt all them that be glorious in the earth. Es. 23.6,7,8,9. cc pc-acp vvi p-acp n1 d pno32 cst vbb j p-acp dt n1. np1 crd. (8) part (DIV2) 120 Image 7
2242 When Ephraim spake, there was trembling, but Ephraim afterwards trembled, for he hath sinned in Baal, and is dead. Hos. 13.1. When Ephraim spoke, there was trembling, but Ephraim afterwards trembled, for he hath sinned in Baal, and is dead. Hos. 13.1. c-crq np1 vvd, pc-acp vbds vvg, cc-acp np1 av vvd, c-acp pns31 vhz vvn p-acp np1, cc vbz j. np1 crd. (8) part (DIV2) 120 Image 7
2243 Hear this ye fat kine of Bashan, which are in the mountain of Samaria, which oppress the poore, Hear this you fat kine of Bashan, which Are in the mountain of Samaria, which oppress the poor, vvb d pn22 j n1 pp-f np1, r-crq vbr p-acp dt n1 pp-f np1, r-crq vvb dt j, (8) part (DIV2) 120 Image 7
2244 and destroy the needy, and they say to their Masters, bring ye, and let us drink, The Lord of hosts hath sworn by his holiness, that lo the daies shall come upon you, that he will take you away with thorns. and destroy the needy, and they say to their Masters, bring you, and let us drink, The Lord of hosts hath sworn by his holiness, that lo the days shall come upon you, that he will take you away with thorns. cc vvi dt j, cc pns32 vvb p-acp po32 n2, vvb pn22, cc vvb pno12 vvi, dt n1 pp-f n2 vhz vvn p-acp po31 n1, cst uh dt n2 vmb vvi p-acp pn22, cst pns31 vmb vvi pn22 av p-acp n2. (8) part (DIV2) 120 Image 7
2245 and your posterity with Fishhoks, and ye shall go out of the breaches, every Cow forward; and your posterity with Fishhoks, and you shall go out of the Breaches, every Cow forward; cc po22 n1 p-acp n2, cc pn22 vmb vvi av pp-f dt n2, d n1 av-j; (8) part (DIV2) 120 Image 7
2246 and ye shall cast your selves out of the palace. Amos 4.1,2.3. Niniveh was counted an invincible place, but the gates of her rivers shall be opened, and you shall cast your selves out of the palace. Amos 4.1,2.3. Nineveh was counted an invincible place, but the gates of her Rivers shall be opened, cc pn22 vmb vvi po22 n2 av pp-f dt n1. np1 crd. np1 vbds vvn dt j n1, cc-acp dt n2 pp-f po31 n2 vmb vbi vvn, (8) part (DIV2) 120 Image 7
2247 and her palaces shall melt, Huzzah the Queen shall be led away Captive, and her Maids shall lead her like Doves tabring upon their brests. and her palaces shall melt, Huzzah the Queen shall be led away Captive, and her Maids shall led her like Dove tabring upon their breasts. cc po31 n2 vmb vvi, np1 dt n1 vmb vbi vvn av j-jn, cc po31 n2 vmb vvi po31 j ng1 j-vvg p-acp po32 n2. (8) part (DIV2) 120 Image 7
2248 Though Niniveh be of old like a poole of water, yet they shall flee away: Though Nineveh be of old like a pool of water, yet they shall flee away: cs np1 vbb pp-f j av-j dt n1 pp-f n1, av pns32 vmb vvi av: (8) part (DIV2) 120 Image 7
2249 stand, stand, shall they cry, but none shall look back, spoyle ye the silver, spoyle ye the gold, stand, stand, shall they cry, but none shall look back, spoil you the silver, spoil you the gold, vvb, vvb, vmb pns32 vvi, cc-acp pix vmb vvi av, vvb pn22 dt n1, vvb pn22 dt n1, (8) part (DIV2) 120 Image 7
2250 for there is no end of store, & glory of all the pleasant vessels, but she is empty, for there is no end of store, & glory of all the pleasant vessels, but she is empty, c-acp pc-acp vbz dx n1 pp-f n1, cc n1 pp-f d dt j n2, cc-acp pns31 vbz j, (8) part (DIV2) 120 Image 7
2251 and void, and waste, and the heart melteth, and the knees knook together, and sorrow is in all loynes, and void, and waste, and the heart melts, and the knees knook together, and sorrow is in all loins, cc j, cc vvi, cc dt n1 vvz, cc dt n2 vvb av, cc n1 vbz p-acp d n2, (8) part (DIV2) 120 Image 7
2252 and all faces gather blackness together. Nah. 2 6,7,8,9,10. Of Babylon it is said, that a cry of battel is as in a land of great destruction; and all faces gather blackness together. Nah. 2 6,7,8,9,10. Of Babylon it is said, that a cry of battle is as in a land of great destruction; cc d n2 vvb n1 av. np1 crd crd. pp-f np1 pn31 vbz vvn, cst dt n1 pp-f n1 vbz a-acp p-acp dt n1 pp-f j n1; (8) part (DIV2) 120 Image 7
2253 how is the ha• … mer of the whole earth destroyed, and broken? how is Babel become d• … te, and waste? Ier. 50.22,23. how is the ha• … mer of the Whole earth destroyed, and broken? how is Babel become d• … te, and waste? Jeremiah 50.22,23. q-crq vbz dt n1 … fw-fr pp-f dt j-jn n1 vvn, cc vvn? q-crq vbz np1 vvn n1 … fw-la, cc vvi? np1 crd. (8) part (DIV2) 120 Image 7
2254 Yea thou shalt take up this Proverb against the King of Babel, and say, how hath the Oppressour ceased? and the golden City rested? The Lord hath broken the rod of the wicked, Yea thou shalt take up this Proverb against the King of Babel, and say, how hath the Oppressor ceased? and the golden city rested? The Lord hath broken the rod of the wicked, uh pns21 vm2 vvi a-acp d n1 p-acp dt n1 pp-f np1, cc vvi, q-crq vhz dt n1 vvn? cc dt j n1 vvn? dt n1 vhz vvn dt n1 pp-f dt j, (8) part (DIV2) 120 Image 7
2255 and the scepters of the Rulers. Esai. 14.4,5. notwithstanding these be the strange mutations of Cities, States, & Kingdoms, that nothing is firm, and the sceptres of the Rulers. Isaiah. 14.4,5. notwithstanding these be the strange mutations of Cities, States, & Kingdoms, that nothing is firm, cc dt n2 pp-f dt n2. np1. crd. a-acp d vbb dt j n2 pp-f n2, n2, cc n2, cst pix vbz j, (8) part (DIV2) 120 Image 7
2256 and fixed, which power, and pol•cy only hath reer'd up; and these ominous; and fixed, which power, and pol•cy only hath reared up; and these ominous; cc vvn, r-crq n1, cc n1 av-j vhz vvn a-acp; cc d j; (8) part (DIV2) 120 Image 7
2257 and stupendious fates and disasters are met with where earthly glory hath been seen in her brightest fulgour; and stupendious fates and disasters Are met with where earthly glory hath been seen in her Brightest fulgour; cc j n2 cc n2 vbr vvn p-acp c-crq j n1 vhz vbn vvn p-acp po31 js fw-la; (8) part (DIV2) 120 Image 7
2258 yet Prudence builds no such perishing collapsing structures; where Kings reign by heirs, there is lasting riches. Prov. 8.18. those Governors which prudence authoriseth shall be planted in the mountain of Gods inheritance, and his hands shall establish them, Exod 15.17. yet Prudence builds no such perishing collapsing structures; where Kings Reign by Heirs, there is lasting riches. Curae 8.18. those Governors which prudence authoriseth shall be planted in the mountain of God's inheritance, and his hands shall establish them, Exod 15.17. av n1 vvz dx d vvg vvg n2; c-crq n2 vvb p-acp n2, pc-acp vbz vvg n2. np1 crd. d n2 r-crq n1 vvz vmb vbi vvn p-acp dt n1 pp-f npg1 n1, cc po31 n2 vmb vvi pno32, j crd. (8) part (DIV2) 120 Image 7
2259 marke, these have an establishment go along with them, and shall have to them, and their successors, a demise of their government, mark, these have an establishment go along with them, and shall have to them, and their Successors, a demise of their government, vvb, d vhb dt n1 vvb a-acp p-acp pno32, cc vmb vhi p-acp pno32, cc po32 n2, dt n1 pp-f po32 n1, (8) part (DIV2) 120 Image 7
2260 as long as God sits Prince upon his mountain, be proprietary in his own inheritance, and hold his Crown-land; as long as God sits Prince upon his mountain, be proprietary in his own inheritance, and hold his Crown-land; c-acp av-j c-acp np1 vvz n1 p-acp po31 n1, vbb j p-acp po31 d n1, cc vvi po31 n1; (8) part (DIV2) 120 Image 7
2261 these are not only placed but planted there; not only estated, but established. Of such a King God saith, as he doth in Ps. 89.28,29. these Are not only placed but planted there; not only estated, but established. Of such a King God Says, as he does in Ps. 89.28,29. d vbr xx av-j vvn p-acp vvn a-acp; xx av-j vvn, cc-acp vvn. pp-f d dt n1 np1 vvz, c-acp pns31 vdz p-acp np1 crd. (8) part (DIV2) 120 Image 7
2262 His mercy will I keep for him for evermore, and my Covenant shall stand fast with him, his seed also will I make to endure for ever, His mercy will I keep for him for evermore, and my Covenant shall stand fast with him, his seed also will I make to endure for ever, po31 n1 vmb pns11 vvi p-acp pno31 p-acp av, cc po11 n1 vmb vvi av-j p-acp pno31, po31 n1 av vmb pns11 vvi pc-acp vvi p-acp av, (8) part (DIV2) 120 Image 7
2263 and his Throne as the days of heaven. Vespasian had two conspirators, which sought his life; and his Throne as the days of heaven. Vespasian had two conspirators, which sought his life; cc po31 n1 p-acp dt n2 pp-f n1. np1 vhd crd n2, r-crq vvd po31 n1; (8) part (DIV2) 120 Image 7
2264 he hearing of their pernicious intention, caused them to be apprehended, and not long after brought them upon an open stage, he hearing of their pernicious intention, caused them to be apprehended, and not long After brought them upon an open stage, pns31 vvg pp-f po32 j n1, vvd pno32 pc-acp vbi vvn, cc xx j a-acp vvd pno32 p-acp dt j n1, (8) part (DIV2) 120 Image 7
2265 and putting two swords into their hands, bad them dispatch him; they being astonished at the extraordinary motion refused it: and putting two swords into their hands, bade them dispatch him; they being astonished At the extraordinary motion refused it: cc vvg crd n2 p-acp po32 n2, vvd pno32 vvi pno31; pns32 vbg vvn p-acp dt j n1 vvd pn31: (8) part (DIV2) 120 Image 7
2266 what saith Vespatian, have ye thus long plotted my death, and will ye not now kill me? Oh, give over such designes, what Says Vespasian, have you thus long plotted my death, and will you not now kill me? O, give over such designs, q-crq vvz np1, vhb pn22 av av-j vvn po11 n1, cc vmb pn22 xx av vvi pno11? uh, vvb a-acp d n2, (8) part (DIV2) 120 Image 7
2267 for ye will never be Masters of your desires; for you will never be Masters of your Desires; c-acp pn22 vmb av-x vbi n2 pp-f po22 n2; (8) part (DIV2) 120 Image 7
2268 do ye not manifestly discern how such wretched attempts will be frustrated? yes, videtis principatum fato dari, frustraque tentaturum facinus esse potiundispe. do you not manifestly discern how such wretched attempts will be frustrated? yes, Videtis Principatum fato dari, frustraque tentaturum facinus esse potiundispe. vdb pn22 xx av-j vvi c-crq d j n2 vmb vbi vvn? uh, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1. (8) part (DIV2) 120 Image 7
2269 Ye see Principality is given by destiny, and it is but lost labour to undertake any horrid action with the hope to enjoy it, You see Principality is given by destiny, and it is but lost labour to undertake any horrid actium with the hope to enjoy it, pn22 vvb n1 vbz vvn p-acp n1, cc pn31 vbz p-acp vvn n1 pc-acp vvi d j n1 p-acp dt n1 pc-acp vvi pn31, (8) part (DIV2) 120 Image 7
2270 or to wrest the Principality to your selves. or to wrest the Principality to your selves. cc pc-acp vvi dt n1 p-acp po22 n2. (8) part (DIV2) 120 Image 7
2271 Where God doth bless the government of a prudent Prince, it is in vaine for all the Conspirators upon earth to seek to destroy it. Where God does bless the government of a prudent Prince, it is in vain for all the Conspirators upon earth to seek to destroy it. c-crq np1 vdz vvi dt n1 pp-f dt j n1, pn31 vbz p-acp j c-acp d dt n2 p-acp n1 pc-acp vvi pc-acp vvi pn31. (8) part (DIV2) 120 Image 7
2272 It is in vain for any to fight against the Destinies, I mean to oppose Gods decrees. It is in vain for any to fight against the Destinies, I mean to oppose God's decrees. pn31 vbz p-acp j c-acp d pc-acp vvi p-acp dt n2, pns11 vvb pc-acp vvi npg1 n2. (8) part (DIV2) 120 Image 7
2273 Men may murmure mutiny, plot and project, but at last end with shame in all their undertakings. Men may murmur mutiny, plot and project, but At last end with shame in all their undertakings. np1 vmb vvi n1, n1 cc n1, cc-acp p-acp ord n1 p-acp n1 p-acp d po32 n2-vvg. (8) part (DIV2) 120 Image 7
2274 Wisdome doth raise impregnable forts, A Prudent Prince doth cause a State to be prolonged. But by a man of understanding, Wisdom does raise impregnable forts, A Prudent Prince does cause a State to be prolonged. But by a man of understanding, n1 vdz vvi j n2, dt j n1 vdz vvi dt n1 pc-acp vbi vvn. p-acp p-acp dt n1 pp-f n1, (8) part (DIV2) 120 Image 7
2275 and knowledge, the State thereof shall be prolonged. Application. and knowledge, the State thereof shall be prolonged. Application. cc n1, dt n1 av vmb vbi vvn. n1. (8) part (DIV2) 120 Image 7
2276 1. FIrst this doth shew, that present greatness is not the true greatness, but the happiness that doth continue; 1. First this does show, that present greatness is not the true greatness, but the happiness that does continue; crd ord d vdz vvi, cst j n1 vbz xx dt j n1, cc-acp dt n1 cst vdz vvi; (8) part (DIV2) 121 Image 7
2277 as here, the decaying State is not the right State, but the State that is prolonged. Who care for Actours, which have gay clothes upon their backs for a few houres? so who care for the said Momentany Mimicks of Government? Croesus asked Solon whether he did not hold him (being in the achme, the vertical of worldly greatness, as Here, the decaying State is not the right State, but the State that is prolonged. Who care for Actors, which have gay clothes upon their backs for a few hours? so who care for the said Momentany Mimics of Government? Croesus asked Solon whither he did not hold him (being in the Achme, the vertical of worldly greatness, c-acp av, dt j-vvg n1 vbz xx dt j-jn n1, cc-acp dt n1 cst vbz vvn. q-crq vvb p-acp n2, r-crq vhb j n2 p-acp po32 n2 p-acp dt d n2? av r-crq n1 p-acp dt j-vvn np1 n2 pp-f n1? npg1 vvd np1 cs pns31 vdd xx vvi pno31 (vbg p-acp dt n1, dt j pp-f j n1, (8) part (DIV2) 121 Image 7
2278 and glory) the happiest man in the world; and glory) the Happiest man in the world; cc n1) dt js n1 p-acp dt n1; (8) part (DIV2) 121 Image 7
2279 I cannot tell (saith Solon ) yet what to think of thee, till I can see whether this grandure will continue, and hold out; I cannot tell (Says Solon) yet what to think of thee, till I can see whither this Grandeur will continue, and hold out; pns11 vmbx vvi (vvz np1) av r-crq pc-acp vvi pp-f pno21, c-acp pns11 vmb vvi cs d n1 vmb vvi, cc vvb av; (8) part (DIV2) 121 Image 7
2280 for Ne Priamus hac aetate infaelix fuit, Priamus, that was at last the miserable King of Troy was not unhappy at thy age. for Ne Priam hac Age infaelix fuit, Priam, that was At last the miserable King of Troy was not unhappy At thy age. p-acp ccx np1 fw-la vvi fw-la fw-la, np1, cst vbds p-acp ord dt j n1 pp-f np1 vbds xx j p-acp po21 n1. (8) part (DIV2) 121 Image 7
2281 Aspicite me, qui fui censpicuus mortalibus, praeclara peragens, at nunc una die me dejecit fortuna, sicut plumam. Aspicite me, qui fui censpicuus mortalibus, Praeclara peragens, At nunc una die me dejecit fortuna, sicut plumam. j pno11, fw-la fw-la fw-la fw-la, fw-la fw-la, p-acp fw-la fw-la vvb pno11 fw-la fw-la, fw-la fw-la. (8) part (DIV2) 121 Image 7
2282 Look upon me, who was once cons icuous amongst mortal men, performing famous mous things, Look upon me, who was once cons icuous among Mortal men, performing famous mous things, vvb p-acp pno11, r-crq vbds a-acp vvz j p-acp j-jn n2, vvg j j n2, (8) part (DIV2) 121 Image 7
2283 but now fortune hath blown me down like a Feather, said Amphytrion; Siphax that was once said to be Victor Victoriae, The Conqueror of Conquest, at last was cast into chaines by Laelius Q. Cepio that was called Patronus Senatus, the Patrone of the Senate, had at last his bowels torne out by the Hangman. but now fortune hath blown me down like a Feather, said Amphytrion; Siphax that was once said to be Victor Victories, The Conqueror of Conquest, At last was cast into chains by Laelius Q. Cepio that was called Patronus Senatus, the Patron of the Senate, had At last his bowels torn out by the Hangman. cc-acp av n1 vhz vvn pno11 a-acp av-j dt n1, vvd np1; np1 cst vbds a-acp vvn pc-acp vbi n1 np1, dt n1 pp-f n1, p-acp ord vbds vvn p-acp n2 p-acp np1 np1 np1 cst vbds vvn fw-la np1, dt n1 pp-f dt n1, vhd p-acp ord po31 n2 vvn av p-acp dt n1. (8) part (DIV2) 121 Image 7
2284 Oh how many of these Glowormes have we seen shine brightly for a time? How many of these Pageants have we beheld pass along the streets with pomp and glory for a season? for God, divers times, doth shine upon the counsel of the Ungodly, they rest in their houses, O how many of these Glowworms have we seen shine brightly for a time? How many of these Pageants have we beheld pass along the streets with pomp and glory for a season? for God, diverse times, does shine upon the counsel of the Ungodly, they rest in their houses, uh q-crq d pp-f d n2 vhb pns12 vvn vvi av-j p-acp dt n1? c-crq d pp-f d n2 vhb pns12 vvn vvi a-acp dt n2 p-acp n1 cc n1 p-acp dt n1? p-acp np1, j n2, vdz vvi p-acp dt n1 pp-f dt j, pns32 vvb p-acp po32 n2, (8) part (DIV2) 121 Image 7
2285 and florish in their Palaces, they walk with stretched out necks, and puff at their Inferiors; and flourish in their Palaces, they walk with stretched out necks, and puff At their Inferiors; cc vvi p-acp po32 n2, pns32 vvb p-acp vvd av n2, cc vvb p-acp po32 n2-jn; (8) part (DIV2) 121 Image 7
2286 they build their nests in the Stars, and wear pride like a chaine about their necks. they built their nests in the Stars, and wear pride like a chain about their necks. pns32 vvb po32 n2 p-acp dt n2, cc vvi n1 av-j dt n1 p-acp po32 n2. (8) part (DIV2) 121 Image 7
2287 Oh how lofty are their eyes! and their eye-lids are lifted up! O how lofty Are their eyes! and their eyelids Are lifted up! uh q-crq j vbr po32 n2! cc po32 n2 vbr vvn a-acp! (8) part (DIV2) 121 Image 7
2288 But what is all this but as the brightness of a Falling-star, which doth shine so long as the unctuous matter doth continue, But what is all this but as the brightness of a Falling-star, which does shine so long as the unctuous matter does continue, cc-acp q-crq vbz d d cc-acp p-acp dt n1 pp-f dt n1, r-crq vdz vvi av av-j c-acp dt j n1 vdz vvi, (8) part (DIV2) 121 Image 7
2289 but then doth drop down in gelly? Worldly glory doth dazle much for a while; but then does drop down in jelly? Worldly glory does dazzle much for a while; cc-acp av vdz vvi a-acp p-acp n1? j n1 vdz vvi d p-acp dt n1; (8) part (DIV2) 121 Image 7
2290 but it is but fluid and transitory. but it is but fluid and transitory. cc-acp pn31 vbz p-acp j-jn cc j. (8) part (DIV2) 121 Image 7
2291 How mad are we then that are apt to be inchanted with present greatness? How ready are we to magnifie any sort of men which do thrust into Authority? by us they shall be accepted, extolled, How mad Are we then that Are apt to be enchanted with present greatness? How ready Are we to magnify any sort of men which do thrust into authority? by us they shall be accepted, extolled, q-crq j vbr pns12 av d vbr j pc-acp vbi vvn p-acp j n1? q-crq j vbr pns12 pc-acp vvi d n1 pp-f n2 r-crq vdb vvi p-acp n1? p-acp pno12 pns32 vmb vbi vvn, vvn, (8) part (DIV2) 121 Image 7
2292 and said to be Governors designed from Heaven to rule over us; and said to be Governors designed from Heaven to Rule over us; cc vvd pc-acp vbi n2 vvn p-acp n1 pc-acp vvi p-acp pno12; (8) part (DIV2) 121 Image 7
2293 they shall be crouched unto, and have all the flattering Titles that Time-serving Parasites can invent. they shall be crouched unto, and have all the flattering Titles that Time-serving Parasites can invent. pns32 vmb vbi vvn p-acp, cc vhb d dt j-vvg n2 cst j n2 vmb vvi. (8) part (DIV2) 121 Image 7
2294 Oh your Excellency, Oh your Serene Highness; O your Excellency, O your Serene Highness; uh po22 n1, uh po22 np1 n1; (8) part (DIV2) 121 Image 7
2295 these same Larves shall be taken for natural faces, these same Usurpers shall be cried up as lawful princes. these same Larves shall be taken for natural faces, these same Usurpers shall be cried up as lawful Princes. d d n2 vmb vbi vvn p-acp j n2, d d n2 vmb vbi vvn a-acp p-acp j n2. (8) part (DIV2) 121 Image 7
2296 But beware of this delusion, for may not the worst of men have the best of Fortunes. But beware of this delusion, for may not the worst of men have the best of Fortune's. cc-acp vvb pp-f d n1, c-acp vmb xx dt js pp-f n2 vhb dt js pp-f n2. (8) part (DIV2) 121 Image 7
2297 Yes, I my self have seen the wicked in great prosperity, Psal. 37.35. To them alone the land may be given, Job 15.19. Their eyes may start out with Fatness, and they may have Collops in their Flanks, Job. 19.27. Yes, I my self have seen the wicked in great Prosperity, Psalm 37.35. To them alone the land may be given, Job 15.19. Their eyes may start out with Fatness, and they may have Collops in their Flanks, Job. 19.27. uh, pns11 po11 n1 vhb vvn dt j p-acp j n1, np1 crd. p-acp pno32 av-j dt n1 vmb vbi vvn, np1 crd. po32 n2 vmb vvi av p-acp n1, cc pns32 vmb vhi n2 p-acp po32 n2, n1. crd. (8) part (DIV2) 121 Image 7
2298 But how long will this hold? nay how soon will it be gone? have they any more than a Lease of this greatness? can they convey it to their Heirs by free-deed? no, they have but their term, But how long will this hold? nay how soon will it be gone? have they any more than a Lease of this greatness? can they convey it to their Heirs by freedeed? no, they have but their term, p-acp q-crq av-j vmb d vvi? uh-x q-crq av vmb pn31 vbi vvn? vhb pns32 d dc cs dt n1 pp-f d n1? vmb pns32 vvi pn31 p-acp po32 n2 p-acp n1? uh-dx, pns32 vhb p-acp po32 n1, (8) part (DIV2) 121 Image 7
2299 and when that is expired, the posterity hath scarce the rags of the Fathers Robes. Away therefore with all mutable fading pomp; and when that is expired, the posterity hath scarce the rags of the Father's Robes. Away Therefore with all mutable fading pomp; cc c-crq d vbz vvn, dt n1 vhz av-j dt n2 pp-f dt ng1 n2. av av p-acp d j j-vvg n1; (8) part (DIV2) 121 Image 7
2300 that is the true greatness that hath a permanency in it, as (here) that is the true State that is Prolonged. But by a man of Ʋnderstanding and Knowledge, the State thereof shall be Prolonged. that is the true greatness that hath a permanency in it, as (Here) that is the true State that is Prolonged. But by a man of Ʋnderstanding and Knowledge, the State thereof shall be Prolonged. d vbz dt j n1 cst vhz dt n1 p-acp pn31, c-acp (av) cst vbz dt j n1 cst vbz vvn. p-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (8) part (DIV2) 121 Image 7
2301 Secondly, this doth shew that it is not in the power of man, To cut off the entaile of States. Secondly, this does show that it is not in the power of man, To Cut off the entail of States. ord, d vdz vvi cst pn31 vbz xx p-acp dt n1 pp-f n1, pc-acp vvi a-acp dt n1 pp-f n2. (8) part (DIV2) 122 Image 7
2302 The Government may be interrupted, but again renewed; for a while disturbed, but afterwards prolonged. Away then with them, that think they can shoot away Principalities out of the Gun-room, The Government may be interrupted, but again renewed; for a while disturbed, but afterwards prolonged. Away then with them, that think they can shoot away Principalities out of the Gun-room, dt n1 vmb vbi vvn, cc-acp av vvn; p-acp dt n1 vvn, cc-acp av vvn. av av p-acp pno32, cst vvb pns32 vmb vvi av n2 av pp-f dt n1, (8) part (DIV2) 122 Image 7
2303 and blow down States with Votes, break Scepters, and dash in pieces Crowns at pleasure; and blow down States with Votes, break Sceptres, and dash in Pieces Crowns At pleasure; cc vvb a-acp n2 p-acp n2, vvb n2, cc vvb p-acp n2 n2 p-acp n1; (8) part (DIV2) 122 Image 7
2304 Monarchy (say they) shall never return again into this Land, there is an end of the Single Person; Monarchy (say they) shall never return again into this Land, there is an end of the Single Person; n1 (vvb pns32) vmb av-x vvi av p-acp d n1, pc-acp vbz dt n1 pp-f dt j n1; (8) part (DIV2) 122 Image 7
2305 nay some there are that pretend they can see the dooms of Princes in the stars, nay Some there Are that pretend they can see the dooms of Princes in the Stars, uh-x d pc-acp vbr cst vvb pns32 vmb vvi dt n2 pp-f n2 p-acp dt n2, (8) part (DIV2) 122 Image 7
2306 and poetize Kings out of their Thrones, with Mystical, Magical Verses; Mars, Puer, Al•cto, Virgo, Vulpes, Leo, Nullus. and poetize Kings out of their Thrones, with Mystical, Magical Verses; Mars, Puer, Al•cto, Virgo, Vulpes, Leo, Nullus. cc vvi n2 av pp-f po32 n2, p-acp j, j n2; vvz, fw-la, fw-la, fw-la, vvz, fw-la, fw-la. (8) part (DIV2) 122 Image 7
2307 Or raze out just Titles to Soveraignty, by throwing down dead Images, or give the last Exequies to Royal Lines, by crying, Exiit; no, there may be a dead winter for a time, Or raze out just Titles to Sovereignty, by throwing down dead Images, or give the last Exequies to Royal Lines, by crying, Exiit; no, there may be a dead winter for a time, cc vvi av j n2 p-acp n1, p-acp vvg a-acp j n2, cc vvi dt ord n2 p-acp j n2, p-acp vvg, vvb; av-dx, pc-acp vmb vbi dt j n1 p-acp dt n1, (8) part (DIV2) 122 Image 7
2308 but at the Spring the Righteous shall flourish as the Palme tree. Psal. 92,12. There may be some opposition, and obstruction for a while, but all the weapons that are formed against thee, shall not prosper and every tongue that riseth up against thee shall be condemed; but At the Spring the Righteous shall flourish as the Palm tree. Psalm 92,12. There may be Some opposition, and obstruction for a while, but all the weapons that Are formed against thee, shall not prosper and every tongue that Riseth up against thee shall be condemned; cc-acp p-acp dt n1 dt j vmb vvi p-acp dt n1 n1. np1 crd. pc-acp vmb vbi d n1, cc n1 p-acp dt n1, cc-acp d dt n2 cst vbr vvn p-acp pno21, vmb xx vvi cc d n1 cst vvz a-acp p-acp pno21 vmb vbi vvn; (8) part (DIV2) 122 Image 7
2309 this is the heritage of the Lords Servants, and their righteousness is of me, saith the Lord, Isa. 54.17. Though there be not cleer day on the suddain for them, yet Light is sown for the righteous, Psal. 97.11. Though there may be some waiting, yet the Patient abiding of the righteous shall be gladness, Prov, 10.28. Honorius the Son of the great Theodosius being expelled his Kingdom, at last recovered it; this is the heritage of the lords Servants, and their righteousness is of me, Says the Lord, Isaiah 54.17. Though there be not clear day on the sudden for them, yet Light is sown for the righteous, Psalm 97.11. Though there may be Some waiting, yet the Patient abiding of the righteous shall be gladness, Curae, 10.28. Honorius the Son of the great Theodosius being expelled his Kingdom, At last recovered it; d vbz dt n1 pp-f dt n2 n2, cc po32 n1 vbz pp-f pno11, vvz dt n1, np1 crd. cs pc-acp vbb xx j n1 p-acp dt j p-acp pno32, av n1 vbz vvn p-acp dt j, np1 crd. cs pc-acp vmb vbi d vvg, av dt j n-vvg pp-f dt j vmb vbi n1, np1, crd. np1 dt n1 pp-f dt j np1 vbg vvd po31 n1, p-acp ord vvn pn31; (8) part (DIV2) 122 Image 7
2310 and so did Justinian the Second, after several indignities endured by Leontius and Tyberius; and so did Andronicus when he had been driven out of the Empire by Emanuel. and so did Justinian the Second, After several indignities endured by Leontius and Tiberius; and so did Andronicus when he had been driven out of the Empire by Emmanuel. cc av vdd np1 dt ord, p-acp j n2 vvn p-acp np1 cc np1; cc av vdd np1 c-crq pns31 vhd vbn vvn av pp-f dt n1 p-acp np1. (8) part (DIV2) 122 Image 7
2311 Saxo Grammaticus reports the like of Hiarnus, Syward, and Jarmericus; and infinite it were to relate all examples that to this end might be produced. Saxon Grammaticus reports the like of Hiarnus, Syward, and Jarmericus; and infinite it were to relate all Examples that to this end might be produced. jp np1 vvz dt av-j pp-f np1, j, cc np1; cc j pn31 vbdr pc-acp vvi d n2 cst p-acp d n1 vmd vbi vvn. (8) part (DIV2) 122 Image 7
2312 Therefore let no man think that accidents can quite throw down Thrones, or present Casualties can be perpetual Fates to Monarchies. Therefore let no man think that accidents can quite throw down Thrones, or present Casualties can be perpetual Fates to Monarchies. av vvb dx n1 vvb d n2 vmb av vvi a-acp n2, cc j n2 vmb vbi j n2 p-acp n2. (8) part (DIV2) 122 Image 7
2313 No, Governments have their interchanges, as the State here that had various chances under the many Princes, No, Governments have their interchanges, as the State Here that had various chances under the many Princes, uh-dx, n2 vhb po32 n2, c-acp dt n1 av cst vhd j n2 p-acp dt d n2, (8) part (DIV2) 122 Image 7
2314 yet when a wise Prince came to rule, it was Prolonged. But by a Man of Ʋnderstanding and Knowledge, the State thereof shall be Prolonged. yet when a wise Prince Come to Rule, it was Prolonged. But by a Man of Ʋnderstanding and Knowledge, the State thereof shall be Prolonged. av c-crq dt j n1 vvd pc-acp vvi, pn31 vbds vvn. p-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (8) part (DIV2) 122 Image 7
2315 3 This doth shew that that Greatness is uncomfortable which is unconstant, and that Felicity is not profitable, which will not be prolonged. 3 This does show that that Greatness is uncomfortable which is unconstant, and that Felicity is not profitable, which will not be prolonged. crd d vdz vvi cst d n1 vbz j r-crq vbz j, cc cst np1 vbz xx j, r-crq vmb xx vbi vvn. (8) part (DIV2) 123 Image 7
2316 Here is much striving in the world to get vast Estates, and when all is done, men have no confidence for their continuance. Here is much striving in the world to get vast Estates, and when all is done, men have no confidence for their Continuance. av vbz d vvg p-acp dt n1 pc-acp vvi j n2, cc c-crq d vbz vdn, n2 vhb dx n1 p-acp po32 n1. (8) part (DIV2) 123 Image 7
2317 What man is there that hath built a a new house, and hath not dedicated it, Deut. 20.5. Here are many Builders but few Dedicators, they rather heap together Estates, then hallow them; What man is there that hath built a a new house, and hath not dedicated it, Deuteronomy 20.5. Here Are many Builders but few Dedicators, they rather heap together Estates, then hallow them; q-crq n1 vbz a-acp cst vhz vvn av dt j n1, cc vhz xx vvn pn31, np1 crd. av vbr d n2 p-acp d n2, pns32 av-c vvb av n2, av vvb pno32; (8) part (DIV2) 123 Image 7
2318 so long as they may get, they care not by what means they get, and are these revenues like to prosper? is there no more required to happiness but thine own industry? can thy own ripe head, so long as they may get, they care not by what means they get, and Are these revenues like to prosper? is there no more required to happiness but thine own industry? can thy own ripe head, av av-j c-acp pns32 vmb vvi, pns32 vvb xx p-acp r-crq n2 pns32 vvb, cc vbr d n2 av-j pc-acp vvi? vbz pc-acp dx av-dc vvn p-acp n1 p-acp po21 d n1? vmb po21 d j n1, (8) part (DIV2) 123 Image 7
2319 or right hand, settle an estate? no, blind are the Dizzards of these times, which think to raise fortunes by the engine of Endeavor; or right hand, settle an estate? no, blind Are the Dizzards of these times, which think to raise fortune's by the engine of Endeavor; cc j-jn n1, vvb dt n1? uh-dx, j vbr dt n2 pp-f d n2, r-crq vvb pc-acp vvi n2 p-acp dt n1 pp-f np1; (8) part (DIV2) 123 Image 7
2320 they carke, and spare, and gripe, and think that is the high way to preferment, they cark, and spare, and gripe, and think that is the high Way to preferment, pns32 n1, cc vvi, cc vvi, cc vvb cst vbz dt j n1 p-acp n1, (8) part (DIV2) 123 Image 7
2321 yea, the only way to make Possessions firme, if they be but provident the Estate shall be Prolonged; it is no matter for Gods Providence, but their own; yea, the only Way to make Possessions firm, if they be but provident the Estate shall be Prolonged; it is no matter for God's Providence, but their own; uh, dt j n1 pc-acp vvi n2 j, cs pns32 vbb p-acp j dt n1 vmb vbi vvn; pn31 vbz dx n1 p-acp ng1 n1, cc-acp po32 d; (8) part (DIV2) 123 Image 7
2322 but alas, do not these men at last find that their hands may stretch, and their brains may retch, but alas, do not these men At last find that their hands may stretch, and their brains may retch, cc-acp uh, vdb xx d n2 p-acp ord vvi cst po32 n2 vmb vvi, cc po32 n2 vmb vvi, (8) part (DIV2) 123 Image 7
2323 and that in conclusion they do but spend their strength in vaine, and that they shall bring forth nothing but the wind. and that in conclusion they do but spend their strength in vain, and that they shall bring forth nothing but the wind. cc cst p-acp n1 pns32 vdb p-acp vvi po32 n1 p-acp j, cc cst pns32 vmb vvi av pix cc-acp dt n1. (8) part (DIV2) 123 Image 7
2324 Endeavor, I confess, is requisite, for I know that the Fool that fold, his hands together shall eat his own Flesh, Eccles. 4.8. Endeavor, I confess, is requisite, for I know that the Fool that fold, his hands together shall eat his own Flesh, Eccles. 4.8. np1, pns11 vvb, vbz j, c-acp pns11 vvb d dt n1 cst n1, po31 n2 av vmb vvi po31 d n1, np1 crd. (8) part (DIV2) 123 Image 7
2325 But endeavor is not all, for I know likewise, that the anxious worldling may unfold both his hands, and not pamper his flesh. But endeavour is not all, for I know likewise, that the anxious worldling may unfold both his hands, and not pamper his Flesh. p-acp vvi vbz xx d, c-acp pns11 vvb av, cst dt j n1 vmb vvi d po31 n2, cc xx vvi po31 n1. (8) part (DIV2) 123 Image 7
2326 There is the paineful Fool, as well as the slothfull Fool, they are both empty Sculls. There is the painful Fool, as well as the slothful Fool, they Are both empty Sculls. pc-acp vbz dt j n1, c-acp av c-acp dt j n1, pns32 vbr d j n2. (8) part (DIV2) 123 Image 7
2327 It is true that the sluggard doth bereave his own house, for by slothfulness the Roof of the House doth go to decay, Eccles. 10.18. It is true that the sluggard does bereave his own house, for by slothfulness the Roof of the House does go to decay, Eccles. 10.18. pn31 vbz j cst dt n1 vdz vvi po31 d n1, c-acp p-acp n1 dt n1 pp-f dt n1 vdz vvi pc-acp vvi, np1 crd. (8) part (DIV2) 123 Image 7
2328 And it is as true that the Worldling that doth think to fetch in all by his restless pains, doth but labor in the very fire, And it is as true that the Worldling that does think to fetch in all by his restless pains, does but labour in the very fire, cc pn31 vbz a-acp j cst dt n1 cst vdz vvi pc-acp vvi p-acp d p-acp po31 j n2, vdz p-acp n1 p-acp dt j n1, (8) part (DIV2) 123 Image 7
2329 and weary himself for vanity, Heb. 2.13. and weary himself for vanity, Hebrew 2.13. cc vvi px31 p-acp n1, np1 crd. (8) part (DIV2) 123 Image 7
2330 What great substance is there to be gotten out of the fire, and that which is gotten doth it not carry such an heat in it, that it will consume all to nothing? But I have nothing to do with the idle Fool, What great substance is there to be got out of the fire, and that which is got does it not carry such an heat in it, that it will consume all to nothing? But I have nothing to do with the idle Fool, q-crq j n1 vbz a-acp pc-acp vbi vvn av pp-f dt n1, cc cst r-crq vbz vvn vdz pn31 xx vvi d dt n1 p-acp pn31, cst pn31 vmb vvi d p-acp pix? p-acp pns11 vhb pix pc-acp vdi p-acp dt j n1, (8) part (DIV2) 123 Image 7
2331 but the busy toylsom Fool. Come forth then thou turmoiling Idiot, thou which dost sweat thy self into a dry skin, but the busy toilsome Fool. Come forth then thou turmoiling Idiot, thou which dost sweat thy self into a dry skin, cc-acp dt j j n1 np1 av cs pns21 j-vvg n1, pns21 r-crq vd2 vvi po21 n1 p-acp dt j n1, (8) part (DIV2) 123 Image 7
2332 and travayl thy self into a Cripple, that dost think that thy warded hands shall fetch in an estate, and travail thy self into a Cripple, that dost think that thy warded hands shall fetch in an estate, cc vvi po21 n1 p-acp dt vvb, cst vd2 vvi d po21 vvn n2 vmb vvi p-acp dt n1, (8) part (DIV2) 123 Image 7
2333 and that thy sur-beaten feet shall stamp up a fortune. and that thy sur-beaten feet shall stamp up a fortune. cc cst po21 j n2 vmb vvi a-acp dt n1. (8) part (DIV2) 123 Image 7
2334 Alas thou art in a Frensy, troubled with the Simples, yea, thou art out of thy wits, Alas thou art in a Frenzy, troubled with the Simples, yea, thou art out of thy wits, np1 pns21 vb2r p-acp dt n1, vvn p-acp dt n2, uh, pns21 vb2r av pp-f po21 n2, (8) part (DIV2) 123 Image 7
2335 for not onely he that maketh hast to be rich shall not be innocent, Prov. 28,20. but he, that with an evil eye maketh hast to be rich shall come to poverty, Pro. 28.22. Poverty? Not power, but poverty, not plenty but poverty: for not only he that makes haste to be rich shall not be innocent, Curae 28,20. but he, that with an evil eye makes haste to be rich shall come to poverty, Pro 28.22. Poverty? Not power, but poverty, not plenty but poverty: c-acp xx av-j pns31 cst vv2 n1 pc-acp vbi j vmb xx vbi j-jn, np1 crd. p-acp pns31, cst p-acp dt j-jn n1 vvz n1 pc-acp vbi j vmb vvi p-acp n1, np1 crd. n1? xx n1, cc-acp n1, xx n1 p-acp n1: (8) part (DIV2) 123 Image 7
2336 goodly industry that bring nothing but poverty with it; goodly industry that bring nothing but poverty with it; j n1 cst vvb pix cc-acp n1 p-acp pn31; (8) part (DIV2) 123 Image 7
2337 a very Nonsence might shew as much wit, for here is hast to hindrance, hast to heaviness, hast to hurt, hast to hardship; a very Nonsense might show as much wit, for Here is haste to hindrance, hast to heaviness, hast to hurt, hast to hardship; dt j n1 vmd vvi p-acp d n1, c-acp av vbz n1 p-acp n1, vh2 p-acp n1, vvb pc-acp vvi, vh2 p-acp n1; (8) part (DIV2) 123 Image 7
2338 sure I am, more hast then good speed, more hast then happinss, for the man doth make hast to be rich, sure I am, more hast then good speed, more haste then Happiness, for the man does make haste to be rich, av-j pns11 vbm, av-dc vvb av j n1, dc n1 cs n1, p-acp dt n1 vdz vvi n1 pc-acp vbi j, (8) part (DIV2) 123 Image 7
2339 and he doth make hast to be a begger; Either hee himselfe shall end his dayes in a Clinke, or become a Parish Charge; and he does make haste to be a beggar; Either he himself shall end his days in a Clink, or become a Parish Charge; cc pns31 vdz vvi n1 pc-acp vbi dt n1; av-d pns31 px31 vmb vvi po31 n2 p-acp dt n1, cc vvi dt n1 vvb; (8) part (DIV2) 123 Image 7
2340 or his heir shall turn vagabond, or dy in an Hospital. or his heir shall turn vagabond, or die in an Hospital. cc po31 n1 vmb vvi n1, cc vvi p-acp dt n1. (8) part (DIV2) 123 Image 7
2341 Therefore travail not too much to be rich, but cease from thy wisdome Proverbs 23. thy bruitish wisdome, which thou mightest have learned of crafty Wolves, Therefore travail not too much to be rich, but cease from thy Wisdom Proverbs 23. thy brutish Wisdom, which thou Mightest have learned of crafty Wolves, av vvb xx av av-d pc-acp vbi j, cc-acp vvb p-acp po21 n1 n2 crd av j n1, r-crq pns21 vmd2 vhi vvn pp-f j n2, (8) part (DIV2) 123 Image 7
2342 and subtill Foxes, all the beasts of prey have such ripe heads, every Borough, and Den could have taught thee this skill. and subtle Foxes, all the beasts of prey have such ripe Heads, every Borough, and Den could have taught thee this skill. cc j n2, d dt n2 pp-f n1 vhb d j n2, d n1, cc n1 vmd vhi vvn pno21 d n1. (8) part (DIV2) 123 Image 7
2343 What now then is the Gather-good, the standing, stable rich man? Can plotting, and projecting, pushing, What now then is the Gather-good, the standing, stable rich man? Can plotting, and projecting, pushing, q-crq av av vbz dt j, dt j-vvg, j j n1? vmb vvg, cc vvg, vvg, (8) part (DIV2) 123 Image 7
2344 and pinching, ever perpetuate meanes? No, God doth devide such. and pinching, ever perpetuate means? No, God does divide such. cc vvg, av vvi n2? uh-dx, np1 vdz vvi d. (8) part (DIV2) 123 Image 7
2345 Ho, he that coveteth an evil covetousness to his own house, to set his nest on high to escape from the power of evil, he hath consulted shame to his own house; Habakkuck 2.9.10. Ho, he that coveteth an evil covetousness to his own house, to Set his nest on high to escape from the power of evil, he hath consulted shame to his own house; Habakkuk 2.9.10. uh, pns31 cst vvz dt j-jn n1 p-acp po31 d n1, pc-acp vvi po31 n1 p-acp j pc-acp vvi p-acp dt n1 pp-f n-jn, pns31 vhz vvn n1 p-acp po31 d n1; vvd crd. (8) part (DIV2) 123 Image 7
2346 Not same but shame? shame? Yea shattering, for the stone out of the wall shall cry, Not same but shame? shame? Yea shattering, for the stone out of the wall shall cry, xx d p-acp n1? n1? uh vvg, p-acp dt n1 av pp-f dt n1 vmb vvi, (8) part (DIV2) 123 Image 7
2347 and the beame out of the timber shall answer it, Wo unto him, &c. Habakkuck 2.11,12. and the beam out of the timber shall answer it, Woe unto him, etc. Habakkuk 2.11,12. cc dt n1 av pp-f dt n1 vmb vvi pn31, n1 p-acp pno31, av vvd crd. (8) part (DIV2) 123 Image 7
2348 the stones of his own walls shall yell down his greatness, and the beams of his own timber shall rattle down his house, he shall fall with a shrike, the stones of his own walls shall yell down his greatness, and the beams of his own timber shall rattle down his house, he shall fallen with a shriek, dt n2 pp-f po31 d n2 vmb vvi a-acp po31 n1, cc dt n2 pp-f po31 d n1 vmb vvi a-acp po31 n1, pns31 vmb vvi p-acp dt n1, (8) part (DIV2) 123 Image 7
2349 and come down with a vengeance, a Wo; and how can it be otherwise? for will God ever suffer men to sacrifice to their own yarne, and come down with a vengeance, a Woe; and how can it be otherwise? for will God ever suffer men to sacrifice to their own yarn, cc vvb a-acp p-acp dt n1, dt n1; cc q-crq vmb pn31 vbi av? p-acp n1 np1 av vvi n2 pc-acp vvi p-acp po32 d n1, (8) part (DIV2) 123 Image 7
2350 when they have fished in estates? or kiss their own hands when they have catched meanes? No, he will make them sacrifice to the true Deity, when they have fished in estates? or kiss their own hands when they have catched means? No, he will make them sacrifice to the true Deity, c-crq pns32 vhb vvn p-acp n2? cc vvb po32 d n2 c-crq pns32 vhb vvn n2? uh-dx, pns31 vmb vvi pno32 vvi p-acp dt j n1, (8) part (DIV2) 123 Image 7
2351 and kiss the right hand, or else he will spred the dung of their sacrifices upon their faces, and kiss the right hand, or Else he will spread the dung of their Sacrifices upon their faces, cc vvi dt j-jn n1, cc av pns31 vmb vvi dt n1 pp-f po32 n2 p-acp po32 n2, (8) part (DIV2) 123 Image 7
2352 and beat their kissing lippes black and blew, for making Numens of their rotten yarne, and their filthy fingers; and beatrice their kissing lips black and blue, for making Numens of their rotten yarn, and their filthy fingers; cc vvi po32 j-vvg n2 j-jn cc j-jn, p-acp vvg ng2 pp-f po32 j-vvn n1, cc po32 j n2; (8) part (DIV2) 123 Image 7
2353 their rich gayns shall never prosper, for God will blow upon them; their rich gains shall never prosper, for God will blow upon them; po32 j vvz vmb av-x vvi, c-acp np1 vmb vvi p-acp pno32; (8) part (DIV2) 123 Image 7
2354 what they have gotten shall be put into a broken bag, their wealth shall melt away like the fat of Lambs; what they have got shall be put into a broken bag, their wealth shall melt away like the fat of Lambs; r-crq pns32 vhb vvn vmb vbi vvn p-acp dt j-vvn n1, po32 n1 vmb vvi av av-j dt j pp-f n2; (8) part (DIV2) 123 Image 7
2355 though there be no end of their travaile, yet there shall be no fruit of their travaile; though there be no end of their travail, yet there shall be no fruit of their travail; cs pc-acp vbb dx n1 pp-f po32 n1, av pc-acp vmb vbi dx n1 pp-f po32 n1; (8) part (DIV2) 123 Image 7
2356 though with timely labour, and broken nights rests, and many a parsimonious meal they have forced in a livelyhood, though with timely labour, and broken nights rests, and many a parsimonious meal they have forced in a livelihood, cs p-acp j n1, cc j-vvn n2 vvz, cc d dt j n1 pns32 vhb vvn p-acp dt n1, (8) part (DIV2) 123 Image 7
2357 yet all shall be in vain. yet all shall be in vain. av d vmb vbi p-acp j. (8) part (DIV2) 123 Image 7
2358 It is in vain to rise early, and to go to bed late, and to eat the bread of carefulness, Psal. 127.2. It is in vain to rise early, and to go to Bed late, and to eat the bred of carefulness, Psalm 127.2. pn31 vbz p-acp j pc-acp vvi av-j, cc pc-acp vvi pc-acp vvi av-j, cc pc-acp vvi dt n1 pp-f n1, np1 crd. (8) part (DIV2) 123 Image 7
2359 In vain? Then why do they not call their selves vain, Wizards? for do not Sooth-sayers much after this manner? is it not a kind of conjuring up estates? and fetching in maintenance by familiar Spirits? Are not the arts of Worldlings next to the black art? There is little of God in them, In vain? Then why do they not call their selves vain, Wizards? for do not Soothsayers much After this manner? is it not a kind of conjuring up estates? and fetching in maintenance by familiar Spirits? are not the arts of Worldlings next to the black art? There is little of God in them, p-acp j? av q-crq vdb pns32 xx vvi po32 n2 j, n2? p-acp vdb xx j av-d p-acp d n1? vbz pn31 xx dt n1 pp-f vvg a-acp n2? cc vvg p-acp n1 p-acp j-jn n2? vbr xx dt n2 pp-f n2 ord p-acp dt j-jn n1? pc-acp vbz j pp-f np1 p-acp pno32, (8) part (DIV2) 123 Image 7
2360 and I am afraid too much of the Devil; and I am afraid too much of the devil; cc pns11 vbm j av d pp-f dt n1; (8) part (DIV2) 123 Image 7
2361 though they do not consult or compact with him, yet their works are the works of darkness, though they do not consult or compact with him, yet their works Are the works of darkness, cs pns32 vdb xx vvi cc vvi p-acp pno31, av po32 n2 vbr dt n2 pp-f n1, (8) part (DIV2) 123 Image 7
2362 and they have the depths of Sathan, they are malefici. Now will not all these Magicians end miserable Creatures, and they have the depths of Sathan, they Are malefici. Now will not all these Magicians end miserable Creatures, cc pns32 vhb dt n2 pp-f np1, pns32 vbr fw-la. av vmb xx d d ng1 n1 j n2, (8) part (DIV2) 123 Image 7
2363 and all these Witches (worse then the white Witches) end needy wretches? Yes, ye shall see them stand with stamping feet, and all these Witches (Worse then the white Witches) end needy wretches? Yes, you shall see them stand with stamping feet, cc d d n2 (jc cs dt j-jn n2) vvb j n2? uh, pn22 vmb vvi pno32 vvi p-acp vvg n2, (8) part (DIV2) 123 Image 7
2364 and staring eyes to see their goods wither away like the grass upon the house toppe, and staring eyes to see their goods wither away like the grass upon the house top, cc j-vvg n2 pc-acp vvi po32 n2-j vvb av av-j dt n1 p-acp dt n1 n1, (8) part (DIV2) 123 Image 7
2365 and their riches take them wings and fly away. Oh pains mis-imployed! Oh time mispent! and their riches take them wings and fly away. O pains misemployed! O time Mis-spent! cc po32 n2 vvb pno32 n2 cc vvi av. uh n2 j! uh n1 vvn! (8) part (DIV2) 123 Image 7
2366 Assure your selves whatsoever heads they have gathered together for the present, they shall not purse up much at the last reckoning. Assure your selves whatsoever Heads they have gathered together for the present, they shall not purse up much At the last reckoning. vvb po22 n2 r-crq n2 pns32 vhb vvn av p-acp dt j, pns32 vmb xx vvi a-acp d p-acp dt ord n-vvg. (8) part (DIV2) 123 Image 7
2367 Have ye not presidents of this? yes dismaying examples. Have you not Presidents of this? yes dismaying Examples. vhb pn22 xx n2 pp-f d? uh j-vvg n2. (8) part (DIV2) 123 Image 7
2368 Adonibezek, which for a time cut off Thumbs and Tooes to get means, at last eat his bread like a Dog under the table. Adonibezek, which for a time Cut off Thumbs and Toes to get means, At last eat his bred like a Dog under the table. np1, r-crq p-acp dt n1 vvn a-acp n2 cc n2 pc-acp vvi n2, p-acp ord vvi po31 n1 av-j dt n1 p-acp dt n1. (8) part (DIV2) 123 Image 7
2369 Shehnah the great Tre•surer, Esa. 22. who h•d crept into Court, and thrust Eliakim out of his place, Shehnah the great Tre•surer, Isaiah 22. who h•d crept into Court, and thrust Eliakim out of his place, np1 dt j n1, np1 crd r-crq av-j vvd p-acp n1, cc vvd np1 av pp-f po31 n1, (8) part (DIV2) 123 Image 7
2370 and by cunning artifices had raised himself to an height of greatness, insomuch that he rode in his Chariots of glory, and by cunning artifices had raised himself to an height of greatness, insomuch that he road in his Chariots of glory, cc p-acp j-jn fw-la vhn vvn px31 p-acp dt n1 pp-f n1, av cst pns31 vvd p-acp po31 n2 pp-f n1, (8) part (DIV2) 123 Image 7
2371 yet at last he was driven from his station, and saw Eliakim clothed with his own garments, yet At last he was driven from his station, and saw Eliakim clothed with his own garments, av p-acp ord pns31 vbds vvn p-acp po31 n1, cc vvd np1 vvn p-acp po31 d n2, (8) part (DIV2) 123 Image 7
2372 and he himself was sent to wander in a foreign land, and to roll, and turn like a ball in a strange Countrey. and he himself was sent to wander in a foreign land, and to roll, and turn like a ball in a strange Country. cc pns31 px31 vbds vvn pc-acp vvi p-acp dt j n1, cc pc-acp vvi, cc vvi av-j dt n1 p-acp dt j n1. (8) part (DIV2) 123 Image 7
2373 Zimri that by subtile policies, was come to an high degree of command, (for he was Captain of half the Chariots of the Kingdom, by which means he deposed and destroyed his own Prince;) yet had Zimiri peace which slew his Master? No, he reigned but seven days, and at last burnt himself. Zimri that by subtle policies, was come to an high degree of command, (for he was Captain of half the Chariots of the Kingdom, by which means he deposed and destroyed his own Prince;) yet had Zimiri peace which slew his Master? No, he reigned but seven days, and At last burned himself. np1 cst p-acp j n2, vbds vvn p-acp dt j n1 pp-f n1, (c-acp pns31 vbds n1 pp-f j-jn dt n2 pp-f dt n1, p-acp r-crq n2 pns31 vvd cc vvd po31 d n1;) av vhd np1 n1 r-crq vvd po31 n1? uh-dx, pns31 vvd p-acp crd n2, cc p-acp ord vvd px31. (8) part (DIV2) 123 Image 7
2374 Haman that was the wonder of his age, the Darling at Court, who had the Kings ear, Haman that was the wonder of his age, the Darling At Court, who had the Kings ear, np1 cst vbds dt n1 pp-f po31 n1, dt n-jn p-acp n1, r-crq vhd dt ng1 n1, (8) part (DIV2) 123 Image 7
2375 and the Kings seal at command, yet at last he had his face covered, his goods were confiscated, and the Kings seal At command, yet At last he had his face covered, his goods were confiscated, cc dt n2 vvb p-acp n1, av p-acp ord pns31 vhd po31 n1 vvn, po31 n2-j vbdr vvn, (8) part (DIV2) 123 Image 7
2376 and he himself ended his life upon a Gibbet. and he himself ended his life upon a Gibbet. cc pns31 px31 vvd po31 n1 p-acp dt n1. (8) part (DIV2) 123 Image 7
2377 Accius Navius which had gotten infinite wealth under Tarquinius Priscus, yet at last he came to be so poor, that he fed Swine. Accius Navius which had got infinite wealth under Tarquinius Priscus, yet At last he Come to be so poor, that he fed Swine. np1 np1 r-crq vhd vvn j n1 p-acp np1 np1, av p-acp ord pns31 vvd pc-acp vbi av j, cst pns31 vvd n1. (8) part (DIV2) 123 Image 7
2378 P. Scipio after all his pomp died so poor, that he had not money enough to defray his funeral charges. P. Scipio After all his pomp died so poor, that he had not money enough to defray his funeral charges. np1 np1 p-acp d po31 n1 vvd av j, cst pns31 vhd xx n1 av-d pc-acp vvi po31 n1 n2. (8) part (DIV2) 123 Image 7
2379 Telephus the great Soldier and waster of Countries, at last had not stock enough to buy himself necessaries, Telephus the great Soldier and waster of Countries, At last had not stock enough to buy himself necessaries, np1 dt j n1 cc n1 pp-f n2, p-acp n1 vhd xx n1 av-d pc-acp vvi px31 n2-j, (8) part (DIV2) 123 Image 7
2380 but went up and down the streets with a Basket begging relief, Nero that had the most sumptuous Palace which ever was beheld, which was called the Golden House, but went up and down the streets with a Basket begging relief, Nero that had the most sumptuous Palace which ever was beheld, which was called the Golden House, cc-acp vvd a-acp cc a-acp dt n2 p-acp dt n1 vvg n1, np1 cst vhd dt av-ds j n1 r-crq av vbds vvn, r-crq vbds vvn dt j n1, (8) part (DIV2) 123 Image 7
2381 yet at last he was adjudged by the Senate to whipped to death; yet At last he was adjudged by the Senate to whipped to death; av p-acp ord pns31 vbds vvn p-acp dt n1 pc-acp vvd p-acp n1; (8) part (DIV2) 123 Image 7
2382 and flying from his Court, he could get nothing to eat but black bread, nor nothing to drink but puddle water: and flying from his Court, he could get nothing to eat but black bred, nor nothing to drink but puddle water: cc vvg p-acp po31 n1, pns31 vmd vvi pix pc-acp vvi p-acp j-jn n1, ccx pix pc-acp vvi p-acp n1 n1: (8) part (DIV2) 123 Image 7
2383 and having neither friend nor enemy to dispatch him, trying the points of two Poniards, at last he was his own fatal Executioner. and having neither friend nor enemy to dispatch him, trying the points of two Poniards, At last he was his own fatal Executioner. cc vhg dx n1 ccx n1 pc-acp vvi pno31, vvg dt n2 pp-f crd n2, p-acp ord pns31 vbds po31 d j n1. (8) part (DIV2) 123 Image 7
2384 Sejanus that was the great Favourite of Tiberius, and under him ruled all for a while throughout the Empire, Sejanus that was the great Favourite of Tiberius, and under him ruled all for a while throughout the Empire, np1 cst vbds dt j n1 pp-f np1, cc p-acp pno31 vvd d p-acp dt n1 p-acp dt n1, (8) part (DIV2) 123 Image 7
2385 yet at last he had his head strook off, and when his body had layn three days unburied, it was cast into the Tybur. Attalus which had committed horrible outrages in Africk, and gained great spoil, being taken, had his right hand strook off by Honorius, and his left hand by Constantius; and after he had been exposed many dayes as a publike Spectacle of scorn and horror, at last he died ignominiously. yet At last he had his head strook off, and when his body had lain three days unburied, it was cast into the Tiber. Attalus which had committed horrible outrages in Africa, and gained great spoil, being taken, had his right hand strook off by Honorius, and his left hand by Constantius; and After he had been exposed many days as a public Spectacle of scorn and horror, At last he died ignominiously. av p-acp ord pns31 vhd po31 n1 vvn a-acp, cc c-crq po31 n1 vhd vvn crd n2 vvn, pn31 vbds vvn p-acp dt np1. npg1 r-crq vhd vvn j n2 p-acp np1, cc vvn j n1, vbg vvn, vhd po31 j-jn n1 vvn a-acp p-acp np1, cc po31 j n1 p-acp np1; cc c-acp pns31 vhd vbn vvn d n2 p-acp dt j n1 pp-f n1 cc n1, p-acp ord pns31 vvd av-j. (8) part (DIV2) 123 Image 7
2386 Phocas having by art and treachery seized upon the Palace of his good Master Mauricius, and killed his wife and children before his eyes, Phocas having by art and treachery seized upon the Palace of his good Master Mauricius, and killed his wife and children before his eyes, np1 vhg p-acp n1 cc n1 vvn p-acp dt n1 pp-f po31 j n1 np1, cc vvd po31 n1 cc n2 p-acp po31 n2, (8) part (DIV2) 123 Image 7
2387 and afterwards in a most barbarous manner murthered him, flowing in all the delights and pleasures, and afterwards in a most barbarous manner murdered him, flowing in all the delights and pleasures, cc av p-acp dt av-ds j n1 vvn pno31, vvg p-acp d dt n2 cc n2, (8) part (DIV2) 123 Image 7
2388 for a time, which such a vast Empire could afford him, was at last taken by Heraclius, and having his hands, feet, shoulders, for a time, which such a vast Empire could afford him, was At last taken by Heraclius, and having his hands, feet, shoulders, p-acp dt n1, r-crq d dt j n1 vmd vvi pno31, vbds p-acp ord vvn p-acp np1, cc vhg po31 n2, n2, n2, (8) part (DIV2) 123 Image 7
2389 and privities cut off, was at last deservedly beheaded. and privities Cut off, was At last deservedly beheaded. cc n2 vvn a-acp, vbds p-acp ord av-vvn vvn. (8) part (DIV2) 123 Image 7
2390 What should I speak more of Belisarius, Bomilcar, Calippus, Cleander, Orgefforix, Procopius, Gildo Stilico, Felicianus, Zaacius, Murziphilus, Massaeus, Bujamundus, Theupolus, Marinus, Falerius, and a thousand others, which got great estates by tyranny, and lost them with terrour. What should I speak more of Belisarius, Bomilcar, Calippus, Cleander, Orgefforix, Procopius, Gildo Stilico, Felician, Zaacius, Murziphilus, Massaeus, Bujamundus, Theupolus, Marinus, Falerius, and a thousand Others, which god great estates by tyranny, and lost them with terror. q-crq vmd pns11 vvi dc pp-f np1, np1, np1, np1, np1, np1, np1 np1, np1, np1, np1, np1, np1, np1, np1, np1, cc dt crd n2-jn, r-crq vvd j n2 p-acp n1, cc vvd pno32 p-acp n1. (8) part (DIV2) 123 Image 7
2391 How do ill gotten goods melt out of the hands of the Possessors? How many are torne in pieces by their own Blood-hounds? Oh that they would hear this, observe this, lay this to heart, which care not how they pile up means, How do ill got goods melt out of the hands of the Possessors'? How many Are torn in Pieces by their own Bloodhounds? O that they would hear this, observe this, lay this to heart, which care not how they pile up means, q-crq vdb j-jn vvn n2-j vvb av pp-f dt n2 pp-f dt ng2? c-crq d vbr vvn p-acp n2 p-acp po32 d n2? uh cst pns32 vmd vvi d, vvb d, vvb d p-acp n1, r-crq vvb xx c-crq pns32 vvb a-acp n2, (8) part (DIV2) 123 Image 7
2392 and beget a breed of riches out of the womb of a Concubine; and beget a breed of riches out of the womb of a Concubine; cc vvi dt n1 pp-f n2 av pp-f dt n1 pp-f dt n1; (8) part (DIV2) 123 Image 7
2393 cheats being as good to them as lawful gaines, and slippery devices, as the just Fruits of their Callings. cheats being as good to them as lawful gains, and slippery devices, as the just Fruits of their Callings. vvz vbg p-acp j p-acp pno32 p-acp j n2, cc j n2, c-acp dt j n2 pp-f po32 n2. (8) part (DIV2) 123 Image 7
2394 How few can look upon their means with a comfortable eye? or bless Divine Providence as the Root of their florishing Estates? VVhat think you of them which have advanced themselves by the short Yard-VVand, How few can look upon their means with a comfortable eye? or bless Divine Providence as the Root of their flourishing Estates? What think you of them which have advanced themselves by the short Yard-VVand, c-crq d vmb vvi p-acp po32 n2 p-acp dt j n1? cc vvb j-jn n1 p-acp dt n1 pp-f po32 vvg n2? q-crq vvb pn22 pp-f pno32 r-crq vhb vvn px32 p-acp dt j j, (8) part (DIV2) 123 Image 7
2395 and the scant measure, by varnishing and glozing, mingling and sophisticating, by blowing and stretching, by the narrow Slay and the deep Toll-dish, by decoying and trappanning, by pimping and pandoring, by broken Titles and False Witnesses, by suborning and sycophantizing, by insinuating lies and insnaring oathes, by breach of Promises and breach of Covenants, by Usury, Forgery, Perjury, Bribery, biting Prices, griping Fees, Simony and Sacriledge? oh the sordid spirits that many men have to raise Fortunes! and the scant measure, by varnishing and glozing, mingling and sophisticating, by blowing and stretching, by the narrow Slay and the deep Toll-dish, by decoying and trepaning, by pimping and pandoring, by broken Titles and False Witnesses, by suborning and sycophantizing, by insinuating lies and ensnaring Oaths, by breach of Promises and breach of Covenants, by Usury, Forgery, Perjury, Bribery, biting Princes, gripping Fees, Simony and Sacrilege? o the sordid spirits that many men have to raise Fortune's! cc dt j n1, p-acp vvg cc j-vvg, vvg cc vvg, p-acp vvg cc vvg, p-acp dt j vvi cc dt j-jn n1, p-acp j-vvg cc vvg, p-acp n-vvg cc vvg, p-acp j-vvn n2 cc j n2, p-acp vvg cc vvg, p-acp j-vvg n2 cc j-vvg n2, p-acp n1 pp-f vvz cc n1 pp-f n2, p-acp n1, n1, n1, n1, vvg n2, vvg n2, n1 cc n1? uh dt j n2 cst d n2 vhb pc-acp vvi n2! (8) part (DIV2) 123 Image 7
2396 men of high parts and lofty preferments insatiable and imprudent in wresting in advantage; men of high parts and lofty preferments insatiable and imprudent in wresting in advantage; n2 pp-f j n2 cc j n2 j cc j p-acp vvg p-acp n1; (8) part (DIV2) 123 Image 7
2397 not only we cannot eat, drink, or wear any thing but there is cheating, and cousenage in it: not only we cannot eat, drink, or wear any thing but there is cheating, and cozenage in it: xx av-j pns12 vmbx vvi, vvb, cc vvi d n1 cc-acp pc-acp vbz vvg, cc n1 p-acp pn31: (8) part (DIV2) 123 Image 7
2398 but not an Office can be procured, nor a Sentence at Law obtained, but men know the prices of them to purpose; but not an Office can be procured, nor a Sentence At Law obtained, but men know the Princes of them to purpose; cc-acp xx dt n1 vmb vbi vvn, ccx dt n1 p-acp n1 vvd, cc-acp n2 vvb dt n2 pp-f pno32 p-acp n1; (8) part (DIV2) 123 Image 7
2399 both Court, and Courts of Justice have a sad complaint concerning them. I blush, and bleed at what I hear, and men feel: both Court, and Courts of justice have a sad complaint Concerning them. I blush, and bleed At what I hear, and men feel: d n1, cc n2 pp-f n1 vhb dt j n1 vvg pno32. pns11 vvb, cc vvi p-acp r-crq pns11 vvb, cc n2 vvb: (8) part (DIV2) 123 Image 7
2400 Oh that men of admired wisdom should be so blinde about cursed gain! O that men of admired Wisdom should be so blind about cursed gain! uh d n2 pp-f j-vvn n1 vmd vbi av j p-acp j-vvn n1! (8) part (DIV2) 123 Image 7
2401 That men that can talk in the highest accent about Religion, should be so anomolous in matters of Equity; That men that can talk in the highest accent about Religion, should be so anomolous in matters of Equity; d n2 cst vmb vvi p-acp dt js n1 p-acp n1, vmd vbi av j p-acp n2 pp-f n1; (8) part (DIV2) 123 Image 7
2402 I particularise none, and it doth trouble me, that so many should know their names; I particularise none, and it does trouble me, that so many should know their names; pns11 vvi pix, cc pn31 vdz vvi pno11, cst av d vmd vvi po32 n2; (8) part (DIV2) 123 Image 7
2403 yea, it doth grieve me, that under a gracious Saviour, there should be so little Conscience, yea, it does grieve me, that under a gracious Saviour, there should be so little Conscience, uh, pn31 vdz vvi pno11, cst p-acp dt j n1, pc-acp vmd vbi av j n1, (8) part (DIV2) 123 Image 7
2404 and under a pure Prince so much corruption: The Brokers-shops, and the very Stews are scarse more infamous; and under a pure Prince so much corruption: The Brokers-shops, and the very Stews Are scarce more infamous; cc p-acp dt j n1 av d n1: dt n2, cc dt j n2 vbr av-j av-dc j; (8) part (DIV2) 123 Image 7
2405 yea, God grant that Publicans and Harlots do not enter into the Kingdom of Heaven before them. yea, God grant that Publicans and Harlots do not enter into the Kingdom of Heaven before them. uh, np1 vvb cst np1 cc n2 vdb xx vvi p-acp dt n1 pp-f n1 p-acp pno32. (8) part (DIV2) 123 Image 7
2406 Do Heathens and Infidels onely commit such things? no, Et Roma habet suum Hannibalem (as Hannibal said of Fabius ) Rome hath her Hannibal, so the Reformed Church hath her rapacious crew, the whole World is full of little else (as Saint Anthony dreamt) but snares, and gins: Do heathens and Infidels only commit such things? no, Et Roma habet suum Hannibalem (as Hannibal said of Fabius) Room hath her Hannibal, so the Reformed Church hath her rapacious crew, the Whole World is full of little Else (as Saint Anthony dreamed) but snares, and begins: vdb n2-jn cc n2 av-j vvi d n2? uh-dx, fw-fr np1 fw-la fw-la np1 (c-acp np1 vvd pp-f npg1) vvb vhz po31 np1, av dt vvn n1 vhz po31 j n1, dt j-jn n1 vbz j pp-f j av (c-acp n1 np1 vvd) p-acp n2, cc n2: (8) part (DIV2) 124 Image 7
2407 Yet these men are under my Prayers, and my soul doth weep for them in secret, Yet these men Are under my Prayers, and my soul does weep for them in secret, av d n2 vbr p-acp po11 n2, cc po11 n1 vdz vvi p-acp pno32 p-acp j-jn, (8) part (DIV2) 124 Image 7
2408 for they cannot but be convinced of the erroneousness of their actions, and so I trust there is some hope of their conversions: for they cannot but be convinced of the erroneousness of their actions, and so I trust there is Some hope of their conversions: c-acp pns32 vmbx p-acp vbi vvn pp-f dt n1 pp-f po32 n2, cc av pns11 vvb a-acp vbz d n1 pp-f po32 n2: (8) part (DIV2) 124 Image 7
2409 But there are a generation of men, which seem to be twofold more the children of Hell; But there Are a generation of men, which seem to be twofold more the children of Hell; cc-acp pc-acp vbr dt n1 pp-f n2, r-crq vvb pc-acp vbi j av-dc cs n2 pp-f n1; (8) part (DIV2) 124 Image 7
2410 and I am not certain whether Prayers or Tears will do them any good; a man would almost think they were past conviction and shame; and I am not certain whither Prayers or Tears will do them any good; a man would almost think they were passed conviction and shame; cc pns11 vbm xx j cs n2 cc n2 vmb vdi pno32 d j; dt n1 vmd av vvb pns32 vbdr p-acp n1 cc n1; (8) part (DIV2) 124 Image 7
2411 they have gotten estates injuriously, and justifie the possession of them insolently: they have got estates injuriously, and justify the possession of them insolently: pns32 vhb vvn n2 av-j, cc vvi dt n1 pp-f pno32 av-j: (8) part (DIV2) 124 Image 7
2412 they hold them as good as birth-rights, and no gains of a lawful Trade seem to be more comfortable: they hold them as good as birthrights, and no gains of a lawful Trade seem to be more comfortable: pns32 vvb pno32 p-acp j c-acp ng1, cc dx n2 pp-f dt j n1 vvb pc-acp vbi av-dc j: (8) part (DIV2) 124 Image 7
2413 As Naboths Vineyard was as good Freehold to Ahab as his Crown-land; As Naboth's Vineyard was as good Freehold to Ahab as his Crown-land; c-acp n2 n1 vbds a-acp j n1 p-acp np1 p-acp po31 n1; (8) part (DIV2) 124 Image 7
2414 and Achans Babylonish Garment and Golden Wedge, was as good purchase as his Fathers Carmies Tapestry, and Achans Babylonish Garment and Golden Wedge, was as good purchase as his Father's Carmies Tapestry, cc np1 np1 n1 cc j n1, vbds a-acp j n1 p-acp po31 ng1 n2 n1, (8) part (DIV2) 124 Image 7
2415 or the best Jewel in his keeping: so what these men have gotten by the lurch; or the best Jewel in his keeping: so what these men have got by the lurch; cc dt js n1 p-acp po31 n-vvg: av q-crq d n2 vhb vvn p-acp dt vvi; (8) part (DIV2) 124 Image 7
2416 booty is as lawful Revenue as a Patrimony: booty is as lawful Revenue as a Patrimony: n1 vbz a-acp j n1 p-acp dt n1: (8) part (DIV2) 124 Image 7
2417 It is no matter how they came by it, so long as they have fingered it. It is no matter how they Come by it, so long as they have fingered it. pn31 vbz dx n1 c-crq pns32 vvd p-acp pn31, av av-j c-acp pns32 vhb vvn pn31. (8) part (DIV2) 124 Image 7
2418 What say you to them, which have risen from being but Handicrafts men, to be now r•ght good Gentlemen? and from Mechan•cks to shoulder it with Peers and Potentates? and how? by Wastes and Spoyles, Rents and Ruines, Depradations and Depopulations, Free-plunder and Free quarter, Tears and Blood, which have broken up Houses, What say you to them, which have risen from being but Handicrafts men, to be now r•ght good Gentlemen? and from Mechan•cks to shoulder it with Peers and Potentates? and how? by Wastes and Spoils, Rends and Ruins, Depradations and Depopulations, Free-plunder and Free quarter, Tears and Blood, which have broken up Houses, q-crq vvb pn22 p-acp pno32, r-crq vhb vvn p-acp vbg p-acp n2 n2, pc-acp vbi av vvn j n2? cc p-acp n2 pc-acp vvi pn31 p-acp n2 cc n2? cc q-crq? p-acp n2 cc n2, n2 cc n2, n2 cc n2, j cc j n1, n2 cc n1, r-crq vhb vvn a-acp n2, (8) part (DIV2) 124 Image 7
2419 and rifled Families, adorned their rooms with other mens hangings, and decked their new Ladies with the old Ladies Jewels, which felled down Woods after they had felled down Men, and rifled Families, adorned their rooms with other men's hangings, and decked their new Ladies with the old Ladies Jewels, which felled down Woods After they had felled down Men, cc vvd n2, vvn po32 n2 p-acp j-jn ng2 n2-vvg, cc vvd po32 j n2 p-acp dt j n2 n2, r-crq vvd a-acp n2 c-acp pns32 vhd vvn a-acp n2, (8) part (DIV2) 124 Image 7
2420 and sold Beasts out of the Pastures, after they had imprisoned the Owners in Dungeons, and sold Beasts out of the Pastures, After they had imprisoned the Owners in Dungeons, cc vvd n2 av pp-f dt n2, c-acp pns32 vhd vvn dt n2 p-acp n2, (8) part (DIV2) 124 Image 7
2421 like Beasts, which entered inheritances by the beat of the Drum, and fetched home revenewes by the swords point; like Beasts, which entered inheritances by the beatrice of the Drum, and fetched home revenues by the swords point; av-j n2, r-crq vvd n2 p-acp dt vvb pp-f dt n1, cc vvd av-an n2 p-acp dt ng1 n1; (8) part (DIV2) 124 Image 7
2422 Soldiers of forcune indeed, which fought for halfe Crownes, and whole Crownes too; which lived upon Sequestred Meanes, Delinquents Estates, Kings-land, and Church-land; Soldiers of forcune indeed, which fought for half Crowns, and Whole Crowns too; which lived upon Sequestered Means, Delinquents Estates, Kingsland, and Church-land; n2 pp-f fw-fr av, r-crq vvd p-acp j-jn n2, cc j-jn n2 av; r-crq vvd p-acp j-vvn n2, n2-jn n2, n1, cc np1; (8) part (DIV2) 124 Image 7
2423 men that studied a new Art, as famous as Baltazars Academy; very liberal Sciences they proved to them; men that studied a new Art, as famous as Baltazars Academy; very liberal Sciences they proved to them; n2 cst vvd dt j n1, c-acp j c-acp npg1 n1; av j n2 pns32 vvd p-acp pno32; (8) part (DIV2) 124 Image 7
2424 or if ye will set up a new Merchandise, created a new Corporation, Freemen of the politicks, which trade in Goldsmiths Hall, Haberdashers Hall, Camden House, Darby House, Worcester House, Somerset House, the pirilous Court of Indempnity, the pernicious high Court of Justice; or if you will Set up a new Merchandise, created a new Corporation, Freemen of the politics, which trade in Goldsmiths Hall, Haberdashers Hall, Camden House, Darby House, Worcester House, Somerset House, the pirilous Court of Indemnity, the pernicious high Court of justice; cc cs pn22 vmb vvi a-acp dt j n1, vvd dt j n1, n2 pp-f dt n2-j, r-crq n1 p-acp ng1 n1, n2 n1, np1 n1, np1 n1, np1 n1, np1 n1, dt j n1 pp-f n1, dt j j n1 pp-f n1; (8) part (DIV2) 124 Image 7
2425 which have been Messengers, Informers, Flies, Spies, Committeemen, Excisemen, Keepers of Jayles, Keepers of Liberties, any vocation to thrive, and get commodity by: which have been Messengers, Informers, Flies, Spies, Committeemen, Excisemen, Keepers of Jails, Keepers of Liberties, any vocation to thrive, and get commodity by: r-crq vhb vbn n2, n2, n2, n2, n2, n2, n2 pp-f n2, n2 pp-f n2, d n1 pc-acp vvi, cc vvi n1 p-acp: (8) part (DIV2) 124 Image 7
2426 And yet these men tell the world that they are neither Jewes, nor Mores, for they have Bibles in their hands, And yet these men tell the world that they Are neither Jews, nor Moors, for they have Bibles in their hands, cc av d n2 vvb dt n1 cst pns32 vbr dx np2, ccx n2, c-acp pns32 vhb np1 p-acp po32 n2, (8) part (DIV2) 124 Image 7
2427 and cry aloud to have the Lord Jesus set upon his Throne. and cry aloud to have the Lord jesus Set upon his Throne. cc vvb av pc-acp vhi dt n1 np1 vvn p-acp po31 n1. (8) part (DIV2) 124 Image 7
2428 Well, what shall I say, that these are inspired stilts for Religion to walk upon? or hallowed nets to catch erring soules? no neat inventions to crutch up broken fortunes, Well, what shall I say, that these Are inspired stilts for Religion to walk upon? or hallowed nets to catch erring Souls? no neat Inventions to crutch up broken fortune's, uh-av, q-crq vmb pns11 vvi, cst d vbr vvn n2 p-acp n1 pc-acp vvi p-acp? cc j-vvn n2 pc-acp vvi j-vvg n2? uh-dx j n2 p-acp n1 a-acp vvn n2, (8) part (DIV2) 124 Image 7
2429 or holy frauds to baite angles with, to hook up silly fish. or holy frauds to bait angles with, to hook up silly Fish. cc j n2 pc-acp vvi n2 p-acp, pc-acp vvi a-acp j n1. (8) part (DIV2) 124 Image 7
2430 But can these men perswade themselves, that goods so gotten have in them any good cement to uphold a building? Truly I should have thought, that if I h•d been Officer, But can these men persuade themselves, that goods so got have in them any good cement to uphold a building? Truly I should have Thought, that if I h•d been Officer, cc-acp vmb d n2 vvi px32, cst n2-j av vvn vhb p-acp pno32 d j n1 pc-acp vvi dt n1? np1 pns11 vmd vhi vvn, cst cs pns11 vhd vbn n1, (8) part (DIV2) 124 Image 7
2431 or Commander, Chafferer, or Chaplain under such a State, that I should have exposed my good name to infamy, my conscience to the Furies, or Commander, Chafferer, or Chaplain under such a State, that I should have exposed my good name to infamy, my conscience to the Furies, cc n1, np1, cc n1 p-acp d dt n1, cst pns11 vmd vhi vvn po11 j n1 p-acp n1, po11 n1 p-acp dt n2, (8) part (DIV2) 124 Image 7
2432 and my Estate to be torne in peeces by the Bandogs. and my Estate to be torn in Pieces by the Bandogs. cc po11 n1 pc-acp vbi vvn p-acp n2 p-acp dt n2. (8) part (DIV2) 124 Image 7
2433 Is there no lightning in the sky to blast such unjust gaines? are there no Thunderbolts in Heaven to strike down such loftly Turrets, built up with Rapine? a man would think th•t the cries, Is there no lightning in the sky to blast such unjust gains? Are there no Thunderbolts in Heaven to strike down such loftily Turrets, built up with Rapine? a man would think th•t the cries, vbz pc-acp dx n1 p-acp dt n1 pc-acp vvi d j n2? vbr a-acp dx n2 p-acp n1 pc-acp vvi a-acp d av-j n2, vvn a-acp p-acp n1? dt n1 vmd vvi av dt n2, (8) part (DIV2) 124 Image 7
2434 and curses of the poor were enough to demolish, and dismantle such structures. and curses of the poor were enough to demolish, and dismantle such structures. cc n2 pp-f dt j vbdr d pc-acp vvi, cc vvi d n2. (8) part (DIV2) 124 Image 7
2435 Howsoever if God be the God of recompenses, he will render to them in time all their wickedness, Howsoever if God be the God of recompenses, he will render to them in time all their wickedness, c-acp cs np1 vbb dt n1 pp-f n2, pns31 vmb vvi p-acp pno32 p-acp n1 d po32 n1, (8) part (DIV2) 124 Image 7
2436 and take vengeance of them sevenfold. and take vengeance of them sevenfold. cc vvb n1 pp-f pno32 av-j. (8) part (DIV2) 124 Image 7
2437 Though the good Prince, or the great Council may pardon them, yet I doubt whether the just God will cover their iniquity, and wash away their blood. Though the good Prince, or the great Council may pardon them, yet I doubt whither the just God will cover their iniquity, and wash away their blood. cs dt j n1, cc dt j n1 vmb vvi pno32, av pns11 vvb cs dt j np1 vmb vvi po32 n1, cc vvi av po32 n1. (8) part (DIV2) 124 Image 7
2438 They know who was their Protectour in all their violences, and who it was which gave them Commission to prey upon an innocent people, They know who was their Protector in all their violences, and who it was which gave them Commission to prey upon an innocent people, pns32 vvb r-crq vbds po32 n1 p-acp d po32 n2, cc r-crq pn31 vbds r-crq vvd pno32 n1 pc-acp vvi p-acp dt j-jn n1, (8) part (DIV2) 124 Image 7
2439 but where is now the rage of the Oppressour? Es. 51.13. Where is the Lyons dwelling! but where is now the rage of the Oppressor? Es. 51.13. Where is the Lyons Dwelling! cc-acp c-crq vbz av dt n1 pp-f dt n1? np1 crd. q-crq vbz dt ng1 n1! (8) part (DIV2) 124 Image 7
2440 and the pasture of the Lyons whelpes; and the pasture of the Lyons whelps; cc dt n1 pp-f dt ng1 n2; (8) part (DIV2) 124 Image 7
2441 where the Lyon and the Lyoness walked, and the Lyons whelpe, and none made him afraid. where the lion and the Lyoness walked, and the Lyons whelp, and none made him afraid. c-crq dt n1 cc dt n1 vvd, cc dt ng1 n1, cc pix vvd pno31 j. (8) part (DIV2) 124 Image 7
2442 The Lyon did teare in peeces for his whelpes, and worried for his Lyoness, and filled his holes with prey and his dennes with spoyle. The lion did tear in Pieces for his whelps, and worried for his Lyoness, and filled his holes with prey and his dens with spoil. dt n1 vdd vvi p-acp n2 p-acp po31 n2, cc vvn p-acp po31 n1, cc vvd po31 n2 p-acp n1 cc po31 n2 p-acp n1. (8) part (DIV2) 124 Image 7
2443 Nahum 2.11.12 Is your Protector yet living, and with his Vulcans face, and Hercules club, able to defend you? no, it is thought that the Ghost of a Clergiman frighted him out of the world, Nahum 2.11.12 Is your Protector yet living, and with his Vulcans face, and Hercules club, able to defend you? no, it is Thought that the Ghost of a Clergiman frighted him out of the world, np1 crd vbz po22 n1 av vvg, cc p-acp po31 npg1 n1, cc np1 n1, j pc-acp vvi pn22? uh-dx, pn31 vbz vvn cst dt n1 pp-f dt np1 vvd pno31 av pp-f dt n1, (8) part (DIV2) 124 Image 7
2444 and was more fatal to him, then the Flanders Prauncers. and was more fatal to him, then the Flanders Prauncers. cc vbds av-dc j p-acp pno31, cs dt np1 n2. (8) part (DIV2) 124 Image 7
2445 Whether, he went flying away in the ayre, or a special Messenger from his old Master fetched him away in hast, is uncertain; Whither, he went flying away in the air, or a special Messenger from his old Master fetched him away in haste, is uncertain; cs, pns31 vvd vvg av p-acp dt n1, cc dt j n1 p-acp po31 j n1 vvd pno31 av p-acp n1, vbz j; (8) part (DIV2) 124 Image 7
2446 but this we are sure, that if he did not leave his skin, he did leave his gantlet behind him. Immensis urnam quatit Eacus umbris. but this we Are sure, that if he did not leave his skin, he did leave his gauntlet behind him. Immensis urnam quatit Eacus umbris. p-acp d pns12 vbr j, cst cs pns31 vdd xx vvi po31 n1, pns31 vdd vvi po31 n1 p-acp pno31. np1 fw-la fw-la np1 fw-la. (8) part (DIV2) 124 Image 7
2447 Ye must stand, or fall then by your selves, he is not able to protect you, You must stand, or fallen then by your selves, he is not able to Pact you, pn22 vmb vvi, cc vvi av p-acp po22 n2, pns31 vbz xx j pc-acp vvi pn22, (8) part (DIV2) 124 Image 7
2448 and indeed what can protect you? no, your outrages are in Gods eares and do cry night and day to make your Plagues wonderful, and indeed what can Pact you? no, your outrages Are in God's ears and do cry night and day to make your Plagues wondered, cc av q-crq vmb vvi pn22? uh-dx, po22 n2 vbr p-acp npg1 n2 cc vdb vvi n1 cc n1 pc-acp vvi po22 n2 j, (8) part (DIV2) 124 Image 7
2449 and when he shall call you to account, and ye shall see fury arising in his face, and when he shall call you to account, and you shall see fury arising in his face, cc c-crq pns31 vmb vvi pn22 pc-acp vvi, cc pn22 vmb vvi n1 vvg p-acp po31 n1, (8) part (DIV2) 124 Image 7
2450 and brimstone sprinkled upon your habitations, ye shall see how soon these possessions gotten by violence will waste away. and brimstone sprinkled upon your habitations, you shall see how soon these possessions got by violence will waste away. cc n1 vvn p-acp po22 n2, pn22 vmb vvi c-crq av d n2 vvn p-acp n1 vmb vvi av. (8) part (DIV2) 124 Image 7
2451 Can ye read? Is Scripture your infallible rule? do ye beleeve, that the Law it self is not more binding then the curses thereof will be confounding? then lay to heart these evident places. Can you read? Is Scripture your infallible Rule? do you believe, that the Law it self is not more binding then the curses thereof will be confounding? then lay to heart these evident places. vmb pn22 vvi? vbz np1 po22 j n1? vdb pn22 vvi, cst dt n1 pn31 n1 vbz xx av-dc vvg cs dt n2 av vmb vbi vvg? av vvb p-acp n1 d j n2. (8) part (DIV2) 124 Image 7
2452 Behold I will judge between the fat sheep, and the leane sheep: Behold I will judge between the fat sheep, and the lean sheep: vvb pns11 vmb vvi p-acp dt j n1, cc dt j n1: (8) part (DIV2) 124 Image 7
2453 Because ye have thrust with thigh and shoulder, and pusht at the weake with their hornes till they be scattered; Because you have thrust with thigh and shoulder, and pushed At the weak with their horns till they be scattered; c-acp pn22 vhb vvn p-acp n1 cc n1, cc vvd p-acp dt j p-acp po32 n2 c-acp pns32 vbb vvn; (8) part (DIV2) 124 Image 7
2454 therefore I will judge between sheep and sheep, Ezech. 34.20,21,22. Therefore I will judge between sheep and sheep, Ezekiel 34.20,21,22. av pns11 vmb vvi p-acp n1 cc n1, np1 crd. (8) part (DIV2) 124 Image 7
2455 Forasmuch as your treading is upon the poor, and ye have built houses of hewen stone, Forasmuch as your treading is upon the poor, and you have built houses of hewn stone, av p-acp po22 vvg vbz p-acp dt j, cc pn22 vhb vvn n2 pp-f j-vvn n1, (8) part (DIV2) 124 Image 7
2456 but ye shall not dwell in them, ye have planted pleasant Vineyards; but ye shall not drink of the Wine of them, Amos 5.11. but you shall not dwell in them, you have planted pleasant Vineyards; but you shall not drink of the Wine of them, Amos 5.11. cc-acp pn22 vmb xx vvi p-acp pno32, pn22 vhb vvn j n2; cc-acp pn22 vmb xx vvi pp-f dt n1 pp-f pno32, np1 crd. (8) part (DIV2) 124 Image 7
2457 As the Patridge gathereth the young, which she hath not brought forth, so he that getteth riches, As the Patridge gathereth the young, which she hath not brought forth, so he that gets riches, p-acp dt np1 vvz dt j, r-crq pns31 vhz xx vvn av, av pns31 cst vvz n2, (8) part (DIV2) 124 Image 7
2458 and not by right, shall leave them in the midst of his dayes, and at his end shall be a foole. Jer. 17.11. yea, and if ye will have a memorable place, look with both your eyes upon that which is presented you in Job, and be not blind in the viewing and reviewing of it. Chap. 27. and not by right, shall leave them in the midst of his days, and At his end shall be a fool. Jer. 17.11. yea, and if you will have a memorable place, look with both your eyes upon that which is presented you in Job, and be not blind in the viewing and reviewing of it. Chap. 27. cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2, cc p-acp po31 n1 vmb vbi dt n1. np1 crd. uh, cc cs pn22 vmb vhi dt j n1, vvb p-acp d po22 n2 p-acp d r-crq vbz vvn pn22 p-acp np1, cc vbb xx j p-acp dt n-vvg cc vvg pp-f pn31. np1 crd (8) part (DIV2) 124 Image 7
2459 Vers 7. Mine Enemy shall be as the wicked, and he that riseth up against me, as the unrighteous. Vers 7. Mine Enemy shall be as the wicked, and he that Riseth up against me, as the unrighteous. zz crd po11 n1 vmb vbi p-acp dt j, cc pns31 cst vvz a-acp p-acp pno11, c-acp dt j-u. (8) part (DIV2) 125 Image 7
2460 Vers 8. For what hope hath the hypocrite, when he hath heaped up riches, if God take away his soule. Vers 8. For what hope hath the hypocrite, when he hath heaped up riches, if God take away his soul. zz crd p-acp r-crq n1 vhz dt n1, c-crq pns31 vhz vvn a-acp n2, cs np1 vvb av po31 n1. (8) part (DIV2) 126 Image 7
2461 Vers. 9. Will God heare his cry, when trouble cometh upon him. Vers. 9. Will God hear his cry, when trouble comes upon him. np1 crd vmb np1 vvi po31 n1, c-crq n1 vvz p-acp pno31. (8) part (DIV2) 127 Image 7
2462 Vers. 10. Will he set his delight upon the Almighty? will he call upon God at all times. Vers. 10. Will he Set his delight upon the Almighty? will he call upon God At all times. np1 crd vmb pns31 vvi po31 n1 p-acp dt j-jn? vmb pns31 vvi p-acp np1 p-acp d n2. (8) part (DIV2) 128 Image 7
2463 Vers. 11. I will teach you what is the hand of God, and I will not conceale that which is with the Almighty. Vers. 11. I will teach you what is the hand of God, and I will not conceal that which is with the Almighty. np1 crd pns11 vmb vvi pn22 q-crq vbz dt n1 pp-f np1, cc pns11 vmb xx vvi d r-crq vbz p-acp dt j-jn. (8) part (DIV2) 129 Image 7
2464 Vers 12. Behold ye your selves have all seen it, why then do ye thus vanish in vanity. Vers 12. Behold you your selves have all seen it, why then do you thus vanish in vanity. zz crd vvb pn22 po22 n2 vhb d vvn pn31, uh-crq av vdb pn22 av vvb p-acp n1. (8) part (DIV2) 130 Image 7
2465 Vers. 13. This is the portion of a wicked man with God, and the heritage of Tyrants, which they shall receive from the Almighty. Vers. 13. This is the portion of a wicked man with God, and the heritage of Tyrants, which they shall receive from the Almighty. np1 crd d vbz dt n1 pp-f dt j n1 p-acp np1, cc dt n1 pp-f n2, r-crq pns32 vmb vvi p-acp dt j-jn. (8) part (DIV2) 131 Image 7
2466 Vers. 14. If his Children be in great number, the sword shall destroy them, and his posterity shall not be satisfied with bread. Vers. 14. If his Children be in great number, the sword shall destroy them, and his posterity shall not be satisfied with bred. np1 crd cs po31 n2 vbb p-acp j n1, dt n1 vmb vvi pno32, cc po31 n1 vmb xx vbi vvn p-acp n1. (8) part (DIV2) 132 Image 7
2467 Vers. 15. His remnant shall be buried in death, and his widows shall not weep. Vers. 15. His remnant shall be buried in death, and his Widows shall not weep. np1 crd po31 n1 vmb vbi vvn p-acp n1, cc po31 n2 vmb xx vvi. (8) part (DIV2) 133 Image 7
2468 Vers. 16. Though he should heap up silver as the dast, and prepare rayment as the clay. Vers. 16. Though he should heap up silver as the dast, and prepare raiment as the clay. np1 crd cs pns31 vmd vvi a-acp n1 p-acp dt zz, cc vvb n1 p-acp dt n1. (8) part (DIV2) 134 Image 7
2469 Vers. 17. He may prepare it, but the just shall put it on, and the innocent shall divide the silver. Vers. 17. He may prepare it, but the just shall put it on, and the innocent shall divide the silver. np1 crd pns31 vmb vvi pn31, cc-acp dt j vmb vvi pn31 a-acp, cc dt j-jn vmb vvi dt n1. (8) part (DIV2) 135 Image 7
2470 Vers 18. He buildeth his house as a moth, and as a lodge which the watchman maketh. Vers 18. He builds his house as a moth, and as a lodge which the watchman makes. zz crd pns31 vvz po31 n1 p-acp dt n1, cc p-acp dt n1 r-crq dt n1 vvz. (8) part (DIV2) 136 Image 7
2471 Vers, 19. When the rich man sleepeth, he shall, not be gathered to his fathers; they opened their eyes, and he was gone. Vers, 19. When the rich man Sleepeth, he shall, not be gathered to his Father's; they opened their eyes, and he was gone. fw-la, crd c-crq dt j n1 vvz, pns31 vmb, xx vbi vvn p-acp po31 n2; pns32 vvd po32 n2, cc pns31 vbds vvn. (8) part (DIV2) 137 Image 7
2472 Vers. 20. Terrors shall take him away as waters, and a tempest shall carry him away by night. Vers. 20. Terrors shall take him away as waters, and a tempest shall carry him away by night. np1 crd n2 vmb vvi pno31 av p-acp n2, cc dt n1 vmb vvi pno31 av p-acp n1. (8) part (DIV2) 138 Image 7
2473 Vers. 21. The East-wind shall carry him away, and he shall depart; and it shall hurl him out of his place. Vers. 21. The East wind shall carry him away, and he shall depart; and it shall hurl him out of his place. np1 crd dt n1 vmb vvi pno31 av, cc pns31 vmb vvi; cc pn31 vmb vvi pno31 av pp-f po31 n1. (8) part (DIV2) 139 Image 7
2474 Vers. 22. And God shall cast upon him, and not spare, though he would fain flee out of his hand. Vers. 22. And God shall cast upon him, and not spare, though he would fain flee out of his hand. np1 crd cc np1 vmb vvi p-acp pno31, cc xx vvi, cs pns31 vmd av-j vvi av pp-f po31 n1. (8) part (DIV2) 140 Image 7
2475 Vers. 23. Every man shall clap their hands at him, and hiss him out of his place. Vers. 23. Every man shall clap their hands At him, and hiss him out of his place. np1 crd d n1 vmb vvi po32 n2 p-acp pno31, cc vvi pno31 av pp-f po31 n1. (8) part (DIV2) 141 Image 7
2476 This is the Epilogue of Injury and Oppression; thus goes tyranny off from the Stage. This is the Epilogue of Injury and Oppression; thus Goes tyranny off from the Stage. d vbz dt n1 pp-f n1 cc n1; av vvz n1 a-acp p-acp dt n1. (8) part (DIV2) 142 Image 7
2477 Oh therefore let all hear and fear, and with tingling ears, and trembling hearts, consider the dreadful Catastrophe of Estates gotten unjustly. O Therefore let all hear and Fear, and with tingling ears, and trembling hearts, Consider the dreadful Catastrophe of Estates got unjustly. uh av vvb d vvi cc vvi, cc p-acp vvg n2, cc j-vvg n2, vvb dt j n1 pp-f n2 vvn av-j. (8) part (DIV2) 142 Image 7
2478 Beware how dost eat other mens fruits without money, or dost grinde the faces of thy Neighbors, to get Manchet to feed thy hungry appetite If thou wouldst have a lasting estate, let it be a just estate; Beware how dost eat other men's fruits without money, or dost grind the faces of thy Neighbours, to get Manchet to feed thy hungry appetite If thou Wouldst have a lasting estate, let it be a just estate; vvb q-crq vd2 vvi j-jn ng2 n2 p-acp n1, cc vd2 vvi dt n2 pp-f po21 n2, pc-acp vvi n1 pc-acp vvi po21 j n1 cs pns21 vmd2 vhi dt j-vvg n1, vvb pn31 vbi dt j n1; (8) part (DIV2) 142 Image 7
2479 not gotten by policy, but equity; not by craft and cruelty, but by Conscience and Prudence; not got by policy, but equity; not by craft and cruelty, but by Conscience and Prudence; xx vvn p-acp n1, cc-acp n1; xx p-acp n1 cc n1, cc-acp p-acp n1 cc n1; (8) part (DIV2) 142 Image 7
2480 for thou seest that it is the Wiseman that hath Felicity with Permanency; for thou See that it is the Wiseman that hath Felicity with Permanency; p-acp pns21 vv2 cst pn31 vbz dt n1 cst vhz np1 p-acp n1; (8) part (DIV2) 142 Image 7
2481 it is the Man of Understanding and Prudeuce, which hath the State which if prolonged: But by a Man of Ʋnderstanding and Knowledge, the State thereof shall be prolonged. it is the Man of Understanding and Prudeuce, which hath the State which if prolonged: But by a Man of Ʋnderstanding and Knowledge, the State thereof shall be prolonged. pn31 vbz dt n1 pp-f n1 cc n1, r-crq vhz dt n1 r-crq cs vvn: cc-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (8) part (DIV2) 142 Image 7
2482 4 This doth serve to shew, that he is the happy King, by whom a state is prolonged. 4 This does serve to show, that he is the happy King, by whom a state is prolonged. crd d vdz vvi pc-acp vvi, cst pns31 vbz dt j n1, p-acp ro-crq dt n1 vbz vvn. (8) part (DIV2) 143 Image 7
2483 What have we to do with the Many Princes, no, we had enough, too much of them: What have we to do with the Many Princes, no, we had enough, too much of them: q-crq vhb pns12 pc-acp vdi p-acp dt d n2, av-dx, pns12 vhd av-d, av d pp-f pno32: (8) part (DIV2) 143 Image 7
2484 they had Government after Government, people were afflicted, and amazed with such diversity of forms, they had Government After Government, people were afflicted, and amazed with such diversity of forms, pns32 vhd n1 p-acp n1, n1 vbdr vvn, cc vvn p-acp d n1 pp-f n2, (8) part (DIV2) 143 Image 7
2485 and fictions of new Dominations, that it is anguish, and astonishment to recount them, they were so tossed, and fictions of new Dominations, that it is anguish, and astonishment to recount them, they were so tossed, cc n2 pp-f j n2, cst pn31 vbz n1, cc n1 pc-acp vvi pno32, pns32 vbdr av vvn, (8) part (DIV2) 143 Image 7
2486 and tortured with the several scruples of mens regulating brains. and tortured with the several scruples of men's regulating brains. cc vvn p-acp dt j n2 pp-f ng2 vvg n2. (8) part (DIV2) 143 Image 7
2487 Let these Many Princes therefore stand by with their many Conceptions, and give us the Man, that that One Man, which by his Vnderstanding, and Knowledge can frame up such a Government, Let these Many Princes Therefore stand by with their many Conceptions, and give us the Man, that that One Man, which by his Understanding, and Knowledge can frame up such a Government, vvb d d ng2 av vvb p-acp p-acp po32 d n2, cc vvb pno12 dt n1, cst d crd n1, r-crq p-acp po31 n1, cc n1 vmb vvi a-acp d dt n1, (8) part (DIV2) 143 Image 7
2488 as may last to ages, and by the discreet constitution of it, may be prolonged. Heaven hath its excellency because it is a Firmament, as may last to ages, and by the discreet constitution of it, may be prolonged. Heaven hath its excellency Because it is a Firmament, c-acp vmb vvi p-acp n2, cc p-acp dt j n1 pp-f pn31, vmb vbi vvn. n1 vhz po31 n1 c-acp pn31 vbz dt n1, (8) part (DIV2) 143 Image 7
2489 and the Earth because it doth stand upon stable pillars, and a Covenant bec use it is unchangeable, and the Earth Because it does stand upon stable pillars, and a Covenant bec use it is unchangeable, cc dt n1 c-acp pn31 vdz vvi p-acp j n2, cc dt n1 fw-la vvi pn31 vbz j-u, (8) part (DIV2) 143 Image 7
2490 and Marriage because it is indissoluble, and an inheritance because it doth carry a succession with it, and Marriage Because it is indissoluble, and an inheritance Because it does carry a succession with it, cc n1 c-acp pn31 vbz j, cc dt n1 c-acp pn31 vdz vvi dt n1 p-acp pn31, (8) part (DIV2) 143 Image 7
2491 and is a lasting possession, which doth p•ss from the Father to th• Son; that is the most bless•d Government, which is firme, and fixed. and is a lasting possession, which does p•ss from the Father to th• Son; that is the most bless•d Government, which is firm, and fixed. cc vbz dt j-vvg n1, r-crq vdz vvi p-acp dt n1 p-acp n1 n1; d vbz dt av-ds j n1, r-crq vbz j, cc vvn. (8) part (DIV2) 143 Image 7
2492 That is a great abatement to the honour of a thing which is subject to Time and Chance, Eccles. 9.11. Nothing is eminent, which is without a certainty. Nihil potest sine radice florere. That is a great abatement to the honour of a thing which is Subject to Time and Chance, Eccles. 9.11. Nothing is eminent, which is without a certainty. Nihil potest sine radice florere. cst vbz dt j n1 p-acp dt n1 pp-f dt n1 r-crq vbz j-jn p-acp n1 cc n1, np1 crd. np1 vbz j, r-crq vbz p-acp dt n1. fw-la fw-la fw-la n1 fw-la. (8) part (DIV2) 143 Image 7
2493 Nothing can sprout, and flourish without a root. Nothing can sprout, and flourish without a root. pix vmb vvi, cc vvi p-acp dt n1. (8) part (DIV2) 143 Image 7
2494 Casuall things are calamitous things, because they are done preater intentionem agentis, beyond the intention of the Agent. Casual things Are calamitous things, Because they Are done preater intentionem agentis, beyond the intention of the Agent. j n2 vbr j n2, c-acp pns32 vbr vdn jc fw-la fw-la, p-acp dt n1 pp-f dt n1. (8) part (DIV2) 143 Image 7
2495 Those things are most pleasing to man, which retain their motion and vertue, and like true natural things have most force at the end. Those things Are most pleasing to man, which retain their motion and virtue, and like true natural things have most force At the end. d n2 vbr av-ds vvg p-acp n1, r-crq vvb po32 n1 cc n1, cc av-j j j n2 vhb av-ds n1 p-acp dt n1. (8) part (DIV2) 143 Image 7
2496 As the excellency therefore to direct a thing is wisedome. Eccles. 10.10. So that is the truest wisedome which doth settle things with the longest duration. As the excellency Therefore to Direct a thing is Wisdom. Eccles. 10.10. So that is the Truest Wisdom which does settle things with the longest duration. p-acp dt n1 av pc-acp vvi dt n1 vbz n1. np1 crd. av cst vbz dt js n1 r-crq vdz vvi n2 p-acp dt js n1. (8) part (DIV2) 143 Image 7
2497 In quietness and confidence is the strength, Es. 30.15. VVhen men need not fear any alterations, declinations, or abolitions: In quietness and confidence is the strength, Es. 30.15. When men need not Fear any alterations, declinations, or abolitions: p-acp n1 cc n1 vbz dt n1, np1 crd. c-crq n2 vvb xx vvi d n2, n2, cc n2: (8) part (DIV2) 143 Image 7
2498 therefore the Spirit of God speaking of a good Governour s•ith, that he shall be a man of peace, 1 Chron. 22 9. The Prophet Esay speaking of such a good Governour, s•ith, th•t the work of justice shall be peace, and assurance for ever: Therefore the Spirit of God speaking of a good Governor s•ith, that he shall be a man of peace, 1 Chronicles 22 9. The Prophet Isaiah speaking of such a good Governor, s•ith, th•t the work of Justice shall be peace, and assurance for ever: av dt n1 pp-f np1 vvg pp-f dt j n1 n1, cst pns31 vmb vbi dt n1 pp-f n1, vvn np1 crd crd dt n1 np1 vvg pp-f d dt j n1, uh, j dt n1 pp-f n1 vmb vbi n1, cc n1 c-acp av: (8) part (DIV2) 143 Image 7
2499 people shall dw•ll in the Tabernacle of peace, and there shall be sure dwellings, Es. 32.17,18. people shall dw•ll in the Tabernacle of peace, and there shall be sure dwellings, Es. 32.17,18. n1 vmb vvi p-acp dt n1 pp-f n1, cc pc-acp vmb vbi j n2, np1 crd. (8) part (DIV2) 143 Image 7
2500 For an heavy thing it is, when Government is but like Summer fruit, or a vision of the night, or a rolling instrument. For an heavy thing it is, when Government is but like Summer fruit, or a vision of the night, or a rolling Instrument. p-acp dt j n1 pn31 vbz, c-crq n1 vbz p-acp j n1 n1, cc dt n1 pp-f dt n1, cc dt j-vvg n1. (8) part (DIV2) 143 Image 7
2501 A comfortable thing it is when people can say of their State, as God doth of his own, Look upon Zion, the City of your solemniti•s, thine eyes shall se• Jerusalem a quiet habitation, a Tabernacle that cannot be removed, A comfortable thing it is when people can say of their State, as God does of his own, Look upon Zion, the city of your solemniti•s, thine eyes shall se• Jerusalem a quiet habitation, a Tabernacle that cannot be removed, dt j n1 pn31 vbz c-crq n1 vmb vvi pp-f po32 n1, c-acp np1 vdz pp-f po31 d, vvb p-acp np1, dt n1 pp-f po22 n2, po21 n2 vmb n1 np1 dt j-jn n1, dt n1 cst vmbx vbi vvn, (8) part (DIV2) 143 Image 7
2502 and the stak•s thereof cannot be taken away, nor any of the cords thereof brok•n, Es. 33.20. That is the rare Fabrick then which is hewen out of adamant, and the singular vessell which is made up of Corinthian Brasse. and the stak•s thereof cannot be taken away, nor any of the cords thereof brok•n, Es. 33.20. That is the rare Fabric then which is hewn out of adamant, and the singular vessel which is made up of Corinthian Brass. cc dt n2 av vmbx vbi vvn av, ccx d pp-f dt n2 av vvn, np1 crd. cst vbz dt j n1 av r-crq vbz vvn av pp-f n1, cc dt j n1 r-crq vbz vvn a-acp pp-f jp n1. (8) part (DIV2) 143 Image 7
2503 He is the rare Limbner in State, which can say with Zeuxis. Vingo aeternitati, I do paint to Eternity. He is the rare Limbner in State, which can say with Zeuxis. Vingo Aeternitati, I do paint to Eternity. pns31 vbz dt j np1 p-acp n1, r-crq vmb vvi p-acp np1. np1 n1, pns11 vdb vvi p-acp n1. (8) part (DIV2) 143 Image 7
2504 •his is the man, which as Cicero dreamt of Augustus, doth come as a man sent from heaven with a golden chain in his hand to rule a Nation, where the chain shall remain firm, •his is the man, which as Cicero dreamed of Augustus, does come as a man sent from heaven with a golden chain in his hand to Rule a nation, where the chain shall remain firm, n1 vbz dt n1, r-crq p-acp np1 vvd pp-f np1, vdz vvi p-acp dt n1 vvd p-acp n1 p-acp dt j n1 p-acp po31 n1 pc-acp vvi dt n1, c-crq dt n1 vmb vvi j, (8) part (DIV2) 143 Image 7
2505 and the linkes thereof shall never be broken. Rash and vexatious Governours toss Kingdoms with Earthquakes; and the links thereof shall never be broken. Rash and vexatious Governors toss Kingdoms with Earthquakes; cc dt n2 av vmb av-x vbi vvn. j cc j n2 vvb n2 p-acp n2; (8) part (DIV2) 143 Image 7
2506 and according as they have new fancies come into their heads, so they are ever and anon for new Models, that people are never certain what they shall stand to, or live under; and according as they have new fancies come into their Heads, so they Are ever and anon for new Models, that people Are never certain what they shall stand to, or live under; cc vvg c-acp pns32 vhb j n2 vvb p-acp po32 n2, av pns32 vbr av cc av p-acp j n2, cst n1 vbr av j r-crq pns32 vmb vvi p-acp, cc vvi p-acp; (8) part (DIV2) 143 Image 7
2507 but a man of understanding and knowledge doth account, th• … e several Scenes of Government, fitter for Stage-playes, then for States: but a man of understanding and knowledge does account, th• … e several Scenes of Government, fitter for Stageplays, then for States: cc-acp dt n1 pp-f vvg cc n1 vdz vvi, n1 … sy j n2 pp-f n1, jc p-acp n2, av p-acp n2: (8) part (DIV2) 143 Image 7
2508 therefore he is for a Perennity of Lawes, and Liberties, for a state to be prolonged. Therefore he is for a Perennity of Laws, and Liberties, for a state to be prolonged. av pns31 vbz p-acp dt n1 pp-f n2, cc n2, p-acp dt n1 pc-acp vbi vvn. (8) part (DIV2) 143 Image 7
2509 But by a man of u• … derstanding and knowledge, the state thereof shall be prolonged. But by a man of u• … derstanding and knowledge, the state thereof shall be prolonged. p-acp p-acp dt n1 pp-f n1 … vvg cc n1, dt n1 av vmb vbi vvn. (8) part (DIV2) 143 Image 7
2510 5. Fiftly, This doth serve to make us sensible of our own happiness. 5. Fifty, This does serve to make us sensible of our own happiness. crd ord, d vdz vvi pc-acp vvi pno12 j pp-f po12 d n1. (8) part (DIV2) 144 Image 7
2511 Are we now like to bring forth a shortlived child? no, if our sinnes be not the Midwives. are we now like to bring forth a shortlived child? no, if our Sins be not the Midwives. vbr pns12 av av-j pc-acp vvi av dt vvn n1? uh-dx, cs po12 n2 vbb xx dt n2. (8) part (DIV2) 144 Image 7
2512 I hope it shall not take a little spoon meat, and then breath out the last gaspe, I hope it shall not take a little spoon meat, and then breath out the last gasp, pns11 vvb pn31 vmb xx vvi dt j n1 n1, cc av n1 av dt ord n1, (8) part (DIV2) 144 Image 7
2513 but that it shall live, and grow, till it be well stricken in years, even to be a State prolonged. The age of jealousies is even over, and the generation of vicissitudes past; but that it shall live, and grow, till it be well stricken in Years, even to be a State prolonged. The age of jealousies is even over, and the generation of vicissitudes past; cc-acp cst pn31 vmb vvi, cc vvi, c-acp pn31 vbb av vvn p-acp n2, av pc-acp vbi dt n1 vvn. dt n1 pp-f n2 vbz av a-acp, cc dt n1 pp-f n2 j; (8) part (DIV2) 144 Image 7
2514 we shall no more say, this we have seen, and that we have felt, and another thing we have had tryal of, we shall no more say, this we have seen, and that we have felt, and Another thing we have had trial of, pns12 vmb av-dx av-dc vvi, d pns12 vhb vvn, cc cst pns12 vhb vvn, cc j-jn n1 pns12 vhb vhn n1 pp-f, (8) part (DIV2) 144 Image 7
2515 and what shall we have next? no, the Antickes are even come to their last Levolto, the Mummeries and Morricedances are even at an end, and what shall we have next? no, the Antics Are even come to their last Levoto, the Mummeries and Morricedances Are even At an end, cc q-crq vmb pns12 vhi ord? uh-dx, dt n2-jn vbr av vvn p-acp po32 ord n1, dt n2 cc n2 vbr av p-acp dt n1, (8) part (DIV2) 144 Image 7
2516 and we are in all likelyhood to have nothing but that which is dur ble Oh happy thing that we which were the laughter, and we Are in all likelihood to have nothing but that which is dur ble O happy thing that we which were the laughter, cc pns12 vbr p-acp d n1 pc-acp vhi pix cc-acp cst r-crq vbz n1 zz uh j n1 cst pns12 r-crq vbdr dt n1, (8) part (DIV2) 144 Image 7
2517 or lamentation for our Lunacies, and Moonfits, should now have our braines stayed, all things so composed, setled, or lamentation for our Lunacies, and Moonfits, should now have our brains stayed, all things so composed, settled, cc n1 p-acp po12 n2, cc n2, vmd av vhb po12 n2 vvn, d n2 av vvn, j-vvn, (8) part (DIV2) 144 Image 7
2518 and secured, that the present age shall not disturb us, nor after ages distress us, whereby we shall not clap our hands, and then wring them; and secured, that the present age shall not disturb us, nor After ages distress us, whereby we shall not clap our hands, and then wring them; cc vvn, cst dt j n1 vmb xx vvi pno12, ccx p-acp ng1 n1 pno12, c-crq pns12 vmb xx vvi po12 n2, cc av vvb pno32; (8) part (DIV2) 144 Image 7
2519 no, sorrow and sighing shall flee away, Es. 51.11. Not sing a little and then shrike, but everlasting joy shall be upon our heads, Es. 51.11. we shall delight our selves in the abundance of peace. Ps. 37.11. yea Peace shall be extended like a river, and like unto a flowing stream. Es. 66.12. Martial Law before would not suffer any Antient Law to take place, but we cheefly ruled with new Orders; no, sorrow and sighing shall flee away, Es. 51.11. Not sing a little and then shriek, but everlasting joy shall be upon our Heads, Es. 51.11. we shall delight our selves in the abundance of peace. Ps. 37.11. yea Peace shall be extended like a river, and like unto a flowing stream. Es. 66.12. Martial Law before would not suffer any Ancient Law to take place, but we chiefly ruled with new Order; uh-dx, n1 cc vvg vmb vvi av, np1 crd. xx vvb dt j cc av n1, p-acp j n1 vmb vbi p-acp po12 n2, np1 crd. pns12 vmb vvi po12 n2 p-acp dt n1 pp-f n1. np1 crd. uh n1 vmb vbi vvn av-j dt n1, cc av-j p-acp dt j-vvg n1. np1 crd. j n1 c-acp vmd xx vvi d j n1 pc-acp vvi n1, cc-acp pns12 av-jn vvn p-acp j n1; (8) part (DIV2) 144 Image 7
2520 but now, God will break the Bow, and the Sword, and the Battel out of the earth, but now, God will break the Bow, and the Sword, and the Battle out of the earth, cc-acp av, np1 vmb vvi dt n1, cc dt n1, cc dt n1 av pp-f dt n1, (8) part (DIV2) 144 Image 7
2521 and we shall ly down safely. Hos. 2.18. For this is no spectacle to dazle our eyes for a season, but Monementum aere perennius, A Monument more lasting then brass. and we shall lie down safely. Hos. 2.18. For this is no spectacle to dazzle our eyes for a season, but Monementum Air Perennius, A Monument more lasting then brass. cc pns12 vmb vvi a-acp av-j. np1 crd. p-acp d vbz dx n1 pc-acp vvi po12 n2 p-acp dt n1, cc-acp fw-la fw-la fw-la, dt n1 av-dc j-vvg cs n1. (8) part (DIV2) 144 Image 7
2522 These things shall hold — Dum saecla manebunt, whilst ages have any feathers upon their wings. These things shall hold — Dum saecla manebunt, while ages have any Feathers upon their wings. d n2 vmb vvi — fw-la fw-la fw-la, cs n2 vhb d n2 p-acp po32 n2. (8) part (DIV2) 145 Image 7
2523 God doth seem to say of us, as Jupiter did of the Roman Empire, Imperium sine fine dedi. — I have given thee an Empire without end. God does seem to say of us, as Jupiter did of the Roman Empire, Imperium sine fine dedi. — I have given thee an Empire without end. np1 vdz vvi pc-acp vvi pp-f pno12, c-acp np1 vdd pp-f dt njp n1, fw-la fw-la fw-la fw-la. — pns11 vhb vvn pno21 dt n1 p-acp n1. (8) part (DIV2) 145 Image 7
2524 When this Picture is drawn out exactly, we may with Phidias put it under the Helmet of Minerva, that is, Gods providence, When this Picture is drawn out exactly, we may with Phidias put it under the Helmet of Minerva, that is, God's providence, c-crq d n1 vbz vvn av av-j, pns12 vmb p-acp npg1 vvd pn31 p-acp dt n1 pp-f np1, cst vbz, npg1 n1, (8) part (DIV2) 145 Image 7
2525 and resolve that there it shall be preserved: and resolve that there it shall be preserved: cc vvb cst a-acp pn31 vmb vbi vvn: (8) part (DIV2) 145 Image 7
2526 Ye then which have not taken any rest a great while for the Tumultuous Ones, now walk the streets with confidence, You then which have not taken any rest a great while for the Tumultuous Ones, now walk the streets with confidence, pn22 av r-crq vhb xx vvn d n1 dt j n1 p-acp dt j pi2, av vvi dt n2 p-acp n1, (8) part (DIV2) 145 Image 7
2527 and couch down in your Beds with inward satisfaction, yea, fleep as in the bosome of God; and couch down in your Beds with inward satisfaction, yea, sleep as in the bosom of God; cc vvb a-acp p-acp po22 n2 p-acp j n1, uh, vvb a-acp p-acp dt n1 pp-f np1; (8) part (DIV2) 145 Image 7
2528 knowing, that instead of trouble, there shall be tranquility; knowing, that instead of trouble, there shall be tranquillity; vvg, cst av pp-f n1, pc-acp vmb vbi n1; (8) part (DIV2) 145 Image 7
2529 and instead of a State disjoynted, a State united, a State prolonged: But by a Man of Understanding and Knowledge, the State thereof shall be prolonged. and instead of a State disjointed, a State united, a State prolonged: But by a Man of Understanding and Knowledge, the State thereof shall be prolonged. cc av pp-f dt n1 vvn, dt n1 vvn, dt n1 vvn: cc-acp p-acp dt n1 pp-f n1 cc n1, dt n1 av vmb vbi vvn. (8) part (DIV2) 145 Image 7
2530 What shall now be the Extract which shall be drawn out of all this large discourse? but that we reflect upon that, which hath been the occasion of all our Calamities; What shall now be the Extract which shall be drawn out of all this large discourse? but that we reflect upon that, which hath been the occasion of all our Calamities; q-crq vmb av vbi dt n1 r-crq vmb vbi vvn av pp-f d d j n1? cc-acp cst pns12 vvb p-acp d, r-crq vhz vbn dt n1 pp-f d po12 n2; (9) conclusion (DIV2) 146 Image 7
2531 Wherefore hath this Land been plagued? we have had numerous Rulers for our numerous sins. Wherefore hath this Land been plagued? we have had numerous Rulers for our numerous Sins. q-crq vhz d n1 vbn vvn? pns12 vhb vhn j n2 p-acp po12 j n2. (9) conclusion (DIV2) 146 Image 7
2532 For the transgression of the Land, many have been the Princes thereof. For the Transgression of the Land, many have been the Princes thereof. p-acp dt n1 pp-f dt n1, d vhb vbn dt n2 av. (9) conclusion (DIV2) 146 Image 7
2533 Oh then that we are quit of our Many Princes, and yet the transgression of the Land doth still continue? Have we a desire to more Judgments, that we cannot cease to provoke? should we not change our manners, O then that we Are quit of our Many Princes, and yet the Transgression of the Land does still continue? Have we a desire to more Judgments, that we cannot cease to provoke? should we not change our manners, uh av d pns12 vbr vvn pp-f po12 d n2, cc av dt n1 pp-f dt n1 vdz av vvi? vhb pns12 dt n1 p-acp dc n2, cst pns12 vmbx vvi pc-acp vvi? vmd pns12 xx vvi po12 n2, (9) conclusion (DIV2) 146 Image 7
2534 when God doth change our miseries? should not a new State, bring on a new behavior? if we were never cleansed, should we not now be pure? if we were newer mortified, should we not now be real Penitents? Yes, Lusts, Riots, Oaths, Frauds, &c. should not be heard of in the Land? they should not, when God does change our misery's? should not a new State, bring on a new behaviour? if we were never cleansed, should we not now be pure? if we were newer mortified, should we not now be real Penitents? Yes, Lustiest, Riots, Oaths, Frauds, etc. should not be herd of in the Land? they should not, c-crq np1 vdz vvi po12 n2? vmd xx dt j n1, vvb p-acp dt j n1? cs pns12 vbdr av-x vvn, vmd pns12 xx av vbi j? cs pns12 vbdr jc vvn, vmd pns12 xx av vbi j n2-jn? uh, n2, n2, n2, n2, av vmd xx vbi vvn pp-f p-acp dt n1? pns32 vmd xx, (9) conclusion (DIV2) 146 Image 7
2535 but are they not? yes, we have sighed, and wailed, and prayed, and fasted, but confined all our Repentance to the Temple: but Are they not? yes, we have sighed, and wailed, and prayed, and fasted, but confined all our Repentance to the Temple: cc-acp vbr pns32 xx? uh, pns12 vhb vvn, cc vvd, cc vvd, cc vvd, cc-acp vvn d po12 n1 p-acp dt n1: (9) conclusion (DIV2) 146 Image 7
2536 We have had days of Humiliation without any Reformation, and days of Self-denial without any Abnegation or Abrenuntiation of any of our known corruptions. — Oh tu perverse Menalca! We have had days of Humiliation without any Reformation, and days of Self-denial without any Abnegation or Abrenuntiation of any of our known corruptions. — O tu perverse Menalca! pns12 vhb vhn n2 pp-f n1 p-acp d n1, cc n2 pp-f n1 p-acp d n1 cc n1 pp-f d pp-f po12 j-vvn n2. — uh fw-la vvi np1! (9) conclusion (DIV2) 146 Image 7
2537 Oh thou perverse and incorrigible Protestant, what will work upon thee? we call our selves the Reformed Church, O thou perverse and incorrigible Protestant, what will work upon thee? we call our selves the Reformed Church, uh pns21 j cc j n1, r-crq vmb vvi p-acp pno21? pns12 vvb po12 n2 dt vvn n1, (9) conclusion (DIV2) 146 Image 7
2538 but where are the reformed Professours? We are more wicked then our Ancestours, and we are like to leave a generation more vitious then our selves. but where Are the reformed Professors? We Are more wicked then our Ancestors, and we Are like to leave a generation more vicious then our selves. cc-acp q-crq vbr dt vvd n2? pns12 vbr av-dc j cs po12 n2, cc pns12 vbr j pc-acp vvi dt n1 av-dc j cs po12 n2. (9) conclusion (DIV2) 146 Image 7
2539 Sure I am, we are little the better for our corrections, God grant we be not the worse. Sure I am, we Are little the better for our corrections, God grant we be not the Worse. j pns11 vbm, pns12 vbr av-j dt jc p-acp po12 n2, np1 vvb pns12 vbb xx dt av-jc. (9) conclusion (DIV2) 146 Image 7
2540 God might as well have whipped the Rockes, as scourged many of our hardned Transgressours. God might as well have whipped the Rocks, as scourged many of our hardened Transgressors. np1 vmd p-acp av vhi vvn dt n2, c-acp vvn d pp-f po12 j-vvn n2. (9) conclusion (DIV2) 146 Image 7
2541 Are there no Roisters, and Swart-rutters, and Dammee-blades, and Sharkes left in this Nation? yes, our backs, are there no Roisters, and Swart-utters, and Dammee-blades, and Sharks left in this nation? yes, our backs, vbr a-acp dx n2, cc n2, cc n2, cc n2 vvn p-acp d n1? uh, po12 n2, (9) conclusion (DIV2) 146 Image 7
2542 and bellies, and tongues, and fingers will shew what manner of converts we are. and bellies, and tongues, and fingers will show what manner of converts we Are. cc n2, cc n2, cc n2 vmb vvi r-crq n1 pp-f vvz pns12 vbr. (9) conclusion (DIV2) 146 Image 7
2543 Oh fye upon this impudencie, shame to this impenitencie, Are we come out of the Brick-kilnes of Aegypt, a stiff-necked people? Have the Midianites left vexing us, O fie upon this impudency, shame to this impenitency, are we come out of the Brick-kilnes of Egypt, a Stiffnecked people? Have the midianites left vexing us, uh uh p-acp d n1, n1 p-acp d n1, vbr pns12 vvn av pp-f dt j pp-f np1, dt j n1? vhb dt np2 vvn vvg pno12, (9) conclusion (DIV2) 146 Image 7
2544 for us to vex God? Are we returned from Babylon to bring our outlandish wives at our heeles? Hath God delivered us (I mean) from our Many Princes: for us to remain Many Praevaricatours? a comfortable release! for us to vex God? are we returned from Babylon to bring our outlandish wives At our heals? Hath God Delivered us (I mean) from our Many Princes: for us to remain Many Praevaricatours? a comfortable release! p-acp pno12 pc-acp vvi np1? vbr pns12 vvn p-acp np1 pc-acp vvi po12 j n2 p-acp po12 n2? vhz np1 vvn pno12 (pns11 vvb) p-acp po12 d n2: p-acp pno12 pc-acp vvi d n2? dt j n1! (9) conclusion (DIV2) 146 Image 7
2545 Yet this is our gratitude upon the freedom from servitude. We seem to be rather Prodigees, then Penitents, or Contemners then Converts! Yet this is our gratitude upon the freedom from servitude. We seem to be rather Prodigees, then Penitents, or Contemners then Converts! av d vbz po12 n1 p-acp dt n1 p-acp n1. pns12 vvb pc-acp vbi av-c n2, cs n2-jn, cc n2 av vvz! (9) conclusion (DIV2) 146 Image 7
2546 Wo be to thee Corazin, wo be to thee Bethsaida, for if the great things that have been done in thee had been done in Tyre and Sidon, they would have repented in sackcloath and ashes. Woe be to thee Chorazin, woe be to thee Bethsaida, for if the great things that have been done in thee had been done in Tyre and Sidon, they would have repented in Sackcloth and Ashes. n1 vbb p-acp pno21 np1, n1 vbb p-acp pno21 np1, c-acp cs dt j n2 cst vhb vbn vdn p-acp pno21 vhn vbn vdn p-acp vvb cc np1, pns32 vmd vhi vvn p-acp n1 cc n2. (9) conclusion (DIV2) 146 Image 7
2547 Pagans and Mahometans would have made a better use of an Ereption, and redemption from a most heavie thraldom then we have expressed. Pagans and Mahometans would have made a better use of an Ereption, and redemption from a most heavy thraldom then we have expressed. ng1-jn cc np1 vmd vhi vvn dt jc n1 pp-f dt n1, cc n1 p-acp dt av-ds j n1 cs pns12 vhb vvn. (9) conclusion (DIV2) 146 Image 7
2548 We have no sackcloth, and ashes, but perfumes, and powders, complexion-waters, and patches, long-tayles, and short-sloppes, bowsing bowles, We have no Sackcloth, and Ashes, but perfumes, and powders, complexion-waters, and Patches, long-tails, and short-sloppes, bowsing bowls, pns12 vhb dx n1, cc n2, cc-acp n2, cc n2, n2, cc n2, n2, cc j, vvg n2, (9) conclusion (DIV2) 146 Image 7
2549 and roaring oathes, the most bruitish luxurie, and most cursed briberie, that ever this Nation heard of: and roaring Oaths, the most brutish luxury, and most cursed bribery, that ever this nation herd of: cc j-vvg n2, dt av-ds j n1, cc av-ds j-vvn n1, cst av d n1 vvn pp-f: (9) conclusion (DIV2) 146 Image 7
2550 This is our Repentance, thus do we purge away the Transgression of the Land. God forgive us, This is our Repentance, thus do we purge away the Transgression of the Land. God forgive us, d vbz po12 n1, av vdb pns12 vvi av dt n1 pp-f dt n1 np1 vvb pno12, (9) conclusion (DIV2) 146 Image 7
2551 and quiver up his Arrowes, that they may not be once more levelled at our breasts: and quiver up his Arrows, that they may not be once more leveled At our breasts: cc vvb a-acp po31 n2, cst pns32 vmb xx vbi a-acp av-dc vvn p-acp po12 n2: (9) conclusion (DIV2) 146 Image 7
2552 we deserve new Judgements, yea the most confounding, and State-shivering plagues. we deserve new Judgments, yea the most confounding, and State-shivering plagues. pns12 vvb j n2, uh dt av-ds j-vvg, cc j n2. (9) conclusion (DIV2) 146 Image 7
2553 What, will we out-trespass our first crimes? out sinne the Many Princes? Wretches that we are, that neither Gods holy Lawes, What, will we out-trespass our First crimes? out sin the Many Princes? Wretches that we Are, that neither God's holy Laws, q-crq, vmb pns12 n1 po12 ord n2? av vvb dt d n2? n2 cst pns12 vbr, cst dx ng1 j n2, (9) conclusion (DIV2) 146 Image 7
2554 nor the Kings most pious Proclamation: nor the Kings most pious Proclamation: ccx dt n2 av-ds j n1: (9) conclusion (DIV2) 146 Image 7
2555 our Religion, or our loyaltie, the sense of our former miseries, or the apprehension of such a memorable deliverance, the honour of the Church, our Religion, or our loyalty, the sense of our former misery's, or the apprehension of such a memorable deliverance, the honour of the Church, po12 n1, cc po12 n1, dt n1 pp-f po12 j n2, cc dt n1 pp-f d dt j n1, dt n1 pp-f dt n1, (9) conclusion (DIV2) 146 Image 7
2556 or the preservation of the Nation, the derision of Adversaries, or the fear of hell can draw us to a more rectified behaviour; or the preservation of the nation, the derision of Adversaries, or the Fear of hell can draw us to a more rectified behaviour; cc dt n1 pp-f dt n1, dt n1 pp-f n2, cc dt n1 pp-f n1 vmb vvi pno12 p-acp dt av-dc j-vvn n1; (9) conclusion (DIV2) 146 Image 7
2557 but we talk as if we had Baltasars tongue in our heads, and look, as if we had Sodoms cheeks in our faces; but we talk as if we had Baltasars tongue in our Heads, and look, as if we had Sodom's cheeks in our faces; cc-acp pns12 vvb c-acp cs pns12 vhd npg1 n1 p-acp po12 n2, cc vvi, c-acp cs pns12 vhd n2 n2 p-acp po12 n2; (9) conclusion (DIV2) 146 Image 7
2558 and live as if we had Pharaohs heart in our bosomes; there is a Riot upon a Mercie, and a rage in sinne; and live as if we had Pharaohs heart in our bosoms; there is a Riot upon a Mercy, and a rage in sin; cc vvb c-acp cs pns12 vhd np1 n1 p-acp po12 n2; pc-acp vbz dt n1 p-acp dt n1, cc dt n1 p-acp n1; (9) conclusion (DIV2) 146 Image 7
2559 men only take the oath of Allegiance, but care neither for the honour, nor safetie of the King; men only take the oath of Allegiance, but care neither for the honour, nor safety of the King; n2 av-j vvi dt n1 pp-f n1, cc-acp vvb av-dx p-acp dt n1, ccx n1 pp-f dt n1; (9) conclusion (DIV2) 146 Image 7
2560 keep Chappel, but regard neither God, nor his Ordinances: keep Chappel, but regard neither God, nor his Ordinances: vvb np1, cc-acp vvb dx n1, ccx po31 n2: (9) conclusion (DIV2) 146 Image 7
2561 consent to the thirty nine Articles, but live as if they had not a Principle of Religion in them; consent to the thirty nine Articles, but live as if they had not a Principle of Religion in them; vvb p-acp dt crd crd n2, cc-acp vvb c-acp cs pns32 vhd xx dt n1 pp-f n1 p-acp pno32; (9) conclusion (DIV2) 146 Image 7
2562 talk of Orthodox Ministers, but are most Heterodox Gospellers: it is anguish to think of it, shame to consider it, astonishment to behold it. talk of Orthodox Ministers, but Are most Heterodox Evangelists: it is anguish to think of it, shame to Consider it, astonishment to behold it. vvb pp-f n1 n2, cc-acp vbr av-ds n1 n2: pn31 vbz n1 pc-acp vvi pp-f pn31, n1 pc-acp vvi pn31, n1 pc-acp vvi pn31. (9) conclusion (DIV2) 146 Image 7
2563 Oh, when will ye see your Impietie? When will ye confesse it? When will ye weep for it? When will ye desire absolution from it? When will ye wash away the stain of it? I invite you this day to Repentance: O, when will you see your Impiety? When will you confess it? When will you weep for it? When will you desire absolution from it? When will you wash away the stain of it? I invite you this day to Repentance: uh, q-crq vmb pn22 vvi po22 n1? q-crq vmb pn22 vvi pn31? q-crq vmb pn22 vvi p-acp pn31? q-crq vmb pn22 vvi n1 p-acp pn31? q-crq vmb pn22 vvi av dt n1 pp-f pn31? pns11 vvb pn22 d n1 p-acp n1: (9) conclusion (DIV2) 146 Image 7
2564 How many Hearers have I? If ye be not deaf, listen to the most necessary Doctrine; How many Hearers have I? If you be not deaf, listen to the most necessary Doctrine; c-crq d n2 vhb pns11? cs pn22 vbb xx j, vvb p-acp dt av-ds j n1; (9) conclusion (DIV2) 146 Image 7
2565 Saint John Baptist prepared the way to Christ by it; Saint Peter set up the Gospel with it; Saint John Baptist prepared the Way to christ by it; Saint Peter Set up the Gospel with it; n1 np1 np1 vvd dt n1 p-acp np1 p-acp pn31; n1 np1 vvn a-acp dt n1 p-acp pn31; (9) conclusion (DIV2) 146 Image 7
2566 it is the entrance into a Church, and the joy of Angels, the lustre of Faith, and the preservation of Kingdomes: it is the Entrance into a Church, and the joy of Angels, the lustre of Faith, and the preservation of Kingdoms: pn31 vbz dt n1 p-acp dt n1, cc dt n1 pp-f n2, dt n1 pp-f n1, cc dt n1 pp-f n2: (9) conclusion (DIV2) 146 Image 7
2567 the leaping out of hell, and the writing our names into the book of Life; the leaping out of hell, and the writing our names into the book of Life; dt vvg av pp-f n1, cc dt n1 po12 n2 p-acp dt n1 pp-f n1; (9) conclusion (DIV2) 146 Image 7
2568 What affiance have we in God, what true Christianity have we without it? we are but sinners of the Gentiles as it were; What affiance have we in God, what true Christianity have we without it? we Are but Sinners of the Gentiles as it were; q-crq n1 vhb pns12 p-acp np1, r-crq j np1 vhb pns12 p-acp pn31? pns12 vbr p-acp n2 pp-f dt n2-j c-acp pn31 vbdr; (9) conclusion (DIV2) 146 Image 7
2569 yea, it is well if the men of Niniveh do not rise up in judgement against us. yea, it is well if the men of Nineveh do not rise up in judgement against us. uh, pn31 vbz n1 cs dt n2 pp-f np1 vdb xx vvi a-acp p-acp n1 p-acp pno12. (9) conclusion (DIV2) 146 Image 7
2570 Our consciences are but the suburbs of hell without it, for there is still the guilt of nature upon us, Our Consciences Are but the suburbs of hell without it, for there is still the guilt of nature upon us, po12 n2 vbr p-acp dt n2 pp-f n1 p-acp pn31, c-acp pc-acp vbz av dt n1 pp-f n1 p-acp pno12, (9) conclusion (DIV2) 146 Image 7
2571 and the Kingdom is but the shooting-mark of Vengeance being void of it, for there is the Transgression of the Land; What sinceritie is there in any of us if we be not Penitents? No, I am but an hypocritical Teacher, and the Kingdom is but the shooting-mark of Vengeance being void of it, for there is the Transgression of the Land; What sincerity is there in any of us if we be not Penitents? No, I am but an hypocritical Teacher, cc dt n1 vbz p-acp dt j pp-f n1 vbg j pp-f pn31, c-acp pc-acp vbz dt n1 pp-f dt n1; r-crq n1 vbz a-acp p-acp d pp-f pno12 cs pns12 vbb xx n2-jn? uh-dx, pns11 vbm p-acp dt j n1, (9) conclusion (DIV2) 146 Image 7
2572 if I do not crucifie my known corruptions, and ye are but counterfeit Hearers if ye do not purge your consciences from dead workes. if I do not crucify my known corruptions, and you Are but counterfeit Hearers if you do not purge your Consciences from dead works. cs pns11 vdb xx vvi po11 j-vvn n2, cc pn22 vbr p-acp j-jn n2 cs pn22 vdb xx vvi po22 n2 p-acp j n2. (9) conclusion (DIV2) 146 Image 7
2573 Oh therefore, I beseech you all by the curse of Nature, and dread of Judgement, by the shame of sinne, O Therefore, I beseech you all by the curse of Nature, and dread of Judgement, by the shame of sin, uh av, pns11 vvb pn22 d p-acp dt n1 pp-f n1, cc n1 pp-f n1, p-acp dt n1 pp-f n1, (9) conclusion (DIV2) 146 Image 7
2574 and the fame of Conversion, by the state of Adoption, and peace of conscience, by the efficacy of Faith, and the fame of Conversion, by the state of Adoption, and peace of conscience, by the efficacy of Faith, cc dt n1 pp-f n1, p-acp dt n1 pp-f n1, cc n1 pp-f n1, p-acp dt n1 pp-f n1, (9) conclusion (DIV2) 146 Image 7
2575 and the evidence of a supernatural life, by the Union with Christ, and the communion of the Spirit, by your living preparation, and the evidence of a supernatural life, by the union with christ, and the communion of the Spirit, by your living preparation, cc dt n1 pp-f dt j n1, p-acp dt n1 p-acp np1, cc dt n1 pp-f dt n1, p-acp po22 j-vvg n1, (9) conclusion (DIV2) 146 Image 7
2576 and your dying confidence, by the quickning of your own soules, and the saving many a soul from death, by the blessing of your own Families and the preserving a whole Kingdom, that ye hate sinne, and your dying confidence, by the quickening of your own Souls, and the Saving many a soul from death, by the blessing of your own Families and the preserving a Whole Kingdom, that you hate sin, cc po22 j-vvg n1, p-acp dt j-vvg pp-f po22 d n2, cc dt vvg d dt n1 p-acp n1, p-acp dt n1 pp-f po22 d n2 cc dt j-vvg dt j-jn n1, cst pn22 vvb n1, (9) conclusion (DIV2) 146 Image 7
2577 and sorrow to Repentance, that ye have a broken spirit and circumcise your hearts, that ye take unto you words, and take away all grievances: and sorrow to Repentance, that you have a broken Spirit and circumcise your hearts, that you take unto you words, and take away all grievances: cc n1 p-acp n1, cst pn22 vhb dt j-vvn n1 cc vvi po22 n2, cst pn22 vvb p-acp pn22 n2, cc vvb av d n2: (9) conclusion (DIV2) 146 Image 7
2578 that ye pronounce a vow, and obey from the heart, that ye hear the Voyce behind you, that you pronounce a Voelli, and obey from the heart, that you hear the Voice behind you, cst pn22 vvb dt n1, cc vvi p-acp dt n1, cst pn22 vvb dt n1 p-acp pn22, (9) conclusion (DIV2) 146 Image 7
2579 and stretch out your selves to that which is before you, that ye leave not an hoof behind you in Aegypt, nor suffer a spot to remain in the flesh, that ye instantly, and stretch out your selves to that which is before you, that you leave not an hoof behind you in Egypt, nor suffer a spot to remain in the Flesh, that you instantly, cc vvi av po22 n2 p-acp d r-crq vbz p-acp pn22, cst pn22 vvb xx dt n1 p-acp pn22 p-acp np1, ccx vvb dt n1 pc-acp vvi p-acp dt n1, cst pn22 av-jn, (9) conclusion (DIV2) 146 Image 7
2580 and intensively, and unfeignedly, and perfectly, kill all your corruptions, and clear all your convictions, and intensively, and unfeignedly, and perfectly, kill all your corruptions, and clear all your convictions, cc av-j, cc av-j, cc av-j, vvb d po22 n2, cc vvi d po22 n2, (9) conclusion (DIV2) 146 Image 7
2581 so may ye not only burie all the curses in your bosome, but interre all the miseries of the Kingdom, that as the transgression of the Land brought in Many Princes, so the Repentance of the Land may for ever keep them out. so may you not only bury all the curses in your bosom, but inter all the misery's of the Kingdom, that as the Transgression of the Land brought in Many Princes, so the Repentance of the Land may for ever keep them out. av vmb pn22 xx av-j vvi d dt n2 p-acp po22 n1, cc-acp vvi d dt n2 pp-f dt n1, cst p-acp dt n1 pp-f dt n1 vvd p-acp d n2, av dt n1 pp-f dt n1 vmb p-acp av vvi pno32 av. (9) conclusion (DIV2) 146 Image 7
2582 I never found my heart so awakened to the work as now, and would to God, that being rowsed my self out of slumber, that I could raise you out of your dead sleep. I never found my heart so awakened to the work as now, and would to God, that being roused my self out of slumber, that I could raise you out of your dead sleep. pns11 av-x vvd po11 n1 av vvn p-acp dt n1 c-acp av, cc vmd p-acp np1, cst vbg vvn po11 n1 av pp-f n1, cst pns11 vmd vvi pn22 av pp-f po22 j n1. (9) conclusion (DIV2) 146 Image 7
2583 The Lord knoweth who are his, would to God that this were the day of his finding them up, and acknowledging them: The Lord Knoweth who Are his, would to God that this were the day of his finding them up, and acknowledging them: dt n1 vvz r-crq vbr png31, vmd p-acp np1 cst d vbdr dt n1 pp-f po31 vvg pno32 a-acp, cc vvg pno32: (9) conclusion (DIV2) 146 Image 7
2584 for then what glad hearts, and a joyfull Kingdom might ye make: the men living, and the children unborn might bless you. for then what glad hearts, and a joyful Kingdom might you make: the men living, and the children unborn might bless you. c-acp av q-crq j n2, cc dt j n1 vmd pn22 vvi: dt n2 vvg, cc dt n2 j vmd vvi pn22. (9) conclusion (DIV2) 146 Image 7
2585 Oh therefore hear God, the King, the ruined Families, and the repaired State call upon you to put an end to the transgression of the Land. O Therefore hear God, the King, the ruined Families, and the repaired State call upon you to put an end to the Transgression of the Land. uh av vvb np1, dt n1, dt j-vvn n2, cc dt vvn n1 vvb p-acp pn22 pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1 (9) conclusion (DIV2) 146 Image 7
2586 An high blessing is entered into the Land, welcome it, dedicate it with repentance, ye sinned before, an high blessing is entered into the Land, welcome it, dedicate it with Repentance, you sinned before, dt j n1 vbz vvn p-acp dt n1, vvb pn31, vvb pn31 p-acp n1, pn22 vvd a-acp, (9) conclusion (DIV2) 147 Image 7
2587 and ye see what were the effects of your sinnes, sinne no more, and ye may see, and you see what were the effects of your Sins, sin no more, and you may see, cc pn22 vvb r-crq vbdr dt n2 pp-f po22 n2, vvb av-dx av-dc, cc pn22 vmb vvi, (9) conclusion (DIV2) 147 Image 7
2588 and foresee what will be the fruit and vertue of your repentance. and foresee what will be the fruit and virtue of your Repentance. cc vvb r-crq vmb vbi dt n1 cc n1 pp-f po22 n1. (9) conclusion (DIV2) 147 Image 7
2589 Remember that the rod is taken off your backes, the rasour removed from your heads, the vials of wrath set by, the threshng instruments of iron layd aside, your many Princes are gone, remember that the rod is taken off your backs, the razor removed from your Heads, the vials of wrath Set by, the threshng Instruments of iron laid aside, your many Princes Are gone, np1 cst dt n1 vbz vvn a-acp po22 n2, dt n1 vvn p-acp po22 n2, dt n2 pp-f n1 vvn p-acp, dt j-vvg n2 pp-f n1 vvd av, po22 d ng2 vbr vvn, (9) conclusion (DIV2) 147 Image 7
2590 and are ye to be as miserable a people as ever? no, your dayes of sorrow are past, your bitter griefes are ended; and Are you to be as miserable a people as ever? no, your days of sorrow Are passed, your bitter griefs Are ended; cc vbr pn22 pc-acp vbi a-acp j dt n1 c-acp av? uh-dx, po22 n2 pp-f n1 vbr vvn, po22 j n2 vbr vvn; (9) conclusion (DIV2) 147 Image 7
2591 if ye want not repentance, ye will want no welfare, ye are like to be the happiest people in the world. if you want not Repentance, you will want no welfare, you Are like to be the Happiest people in the world. cs pn22 vvb xx n1, pn22 vmb vvi dx n1, pn22 vbr j pc-acp vbi dt js n1 p-acp dt n1. (9) conclusion (DIV2) 147 Image 7
2592 Tempora phoebea lauro cingentur. We are entring upon Triumphs. Hunc laetum Tryiisque diem Troja { que } profectis. Tempora phoebea lauro cingentur. We Are entering upon Triumphos. Hunc laetum Tryiisque diem Troy { que } profectis. fw-la fw-la fw-la fw-la. pns12 vbr vvg p-acp n2. fw-la fw-la fw-la fw-la np1 { fw-fr } fw-la. (9) conclusion (DIV2) 147 Image 7
2593 A day of generall joy to all farre and neere is dawned. A day of general joy to all Far and near is dawned. dt n1 pp-f j n1 p-acp d j cc av-j vbz vvd. (9) conclusion (DIV2) 147 Image 7
2594 For God hath cast out the many Princes, and brought in a lawfull King: And what can such a King do more then the many Princes? alas they had brought the state even almost unto an end, For God hath cast out the many Princes, and brought in a lawful King: And what can such a King do more then the many Princes? alas they had brought the state even almost unto an end, p-acp np1 vhz vvn av dt d n2, cc vvn p-acp dt j n1: cc r-crq vmb d dt n1 vdb dc cs dt d n2? uh pns32 vhd vvn dt n1 av av p-acp dt n1, (9) conclusion (DIV2) 147 Image 7
2595 but a King, and such a King shall cause the State to be prolonged. We that were stung with many fiery serpents have now our wounds healed up, we that wandered many years through the wilderness, are now come to the banks of Canaan, we that have outlived the judgement of many Princes are now come co have the blessing of one Man, oh looke upon the Man, and looke up to God, which by his omnipotent hand hath brought in such a Man, ipse ante alios pulcherrimus omnes. but a King, and such a King shall cause the State to be prolonged. We that were stung with many fiery Serpents have now our wounds healed up, we that wandered many Years through the Wilderness, Are now come to the banks of Canaan, we that have outlived the judgement of many Princes Are now come counterfeit have the blessing of one Man, o look upon the Man, and look up to God, which by his omnipotent hand hath brought in such a Man, ipse ante Alioth Pulcherrimus omnes. cc-acp dt n1, cc d dt n1 vmb vvi dt n1 pc-acp vbi vvn. pns12 d vbdr vvn p-acp d j n2 vhb av po12 n2 vvn a-acp, pns12 cst vvd d n2 p-acp dt n1, vbr av vvn p-acp dt n2 pp-f np1, pns12 d vhb vvn dt n1 pp-f d ng2 vbr av vvn n1 vhb dt n1 pp-f crd n1, uh vvb p-acp dt n1, cc vvb a-acp p-acp np1, r-crq p-acp po31 j n1 vhz vvn p-acp d dt n1, fw-la fw-la n2 fw-la fw-la. (9) conclusion (DIV2) 147 Image 7
2596 He is the aimable Ruler, — nil majus generatur ipso. The earth can scarce be conceived to have brought forth a more eminent Prince. He is the aimable Ruler, — nil Majus generatur ipso. The earth can scarce be conceived to have brought forth a more eminent Prince. pns31 vbz dt fw-fr n1, — fw-la fw-la fw-la fw-la. dt n1 vmb av-j vbi vvn pc-acp vhi vvn av dt av-dc j n1. (9) conclusion (DIV2) 147 Image 7
2597 Doubtlesse heaven had much in his bringing forth, and bringing in. Doubtless heaven had much in his bringing forth, and bringing in. av-j n1 vhd d p-acp po31 vvg av, cc vvg p-acp. (9) conclusion (DIV2) 147 Image 7
2598 None but such a Father could have begot such a Son, none but such a God could have created such a Prince: None but such a Father could have begotten such a Son, none but such a God could have created such a Prince: pix p-acp d dt n1 vmd vhi vvn d dt n1, pix cc-acp d dt n1 vmd vhi vvn d dt n1: (9) conclusion (DIV2) 147 Image 7
2599 he hath much of the spirit of God in his affections, and much of the providence of God in his Settlement. he hath much of the Spirit of God in his affections, and much of the providence of God in his Settlement. pns31 vhz d pp-f dt n1 pp-f np1 p-acp po31 n2, cc d pp-f dt n1 pp-f np1 p-acp po31 n1. (9) conclusion (DIV2) 147 Image 7
2600 Surely it was God that brought in such a N•hemiah to repair the broken walles of Jerusalem, such a Moses for the deliverance of all the Israelites. Surely it was God that brought in such a N•hemiah to repair the broken walls of Jerusalem, such a Moses for the deliverance of all the Israelites. np1 pn31 vbds np1 cst vvd p-acp d dt np1 pc-acp vvi dt j-vvn n2 pp-f np1, d dt np1 p-acp dt n1 pp-f d dt np2. (9) conclusion (DIV2) 147 Image 7
2601 We were for many yeares as bondmen, but now, saith the Lord, will I bring back the captivity of Jacob, We were for many Years as bondmen, but now, Says the Lord, will I bring back the captivity of Jacob, pns12 vbdr p-acp d n2 c-acp n2, cc-acp av, vvz dt n1, vmb pns11 vvi av dt n1 pp-f np1, (9) conclusion (DIV2) 147 Image 7
2602 and have compassion upon the whole house of Israel, and will be jealous for my holy name, Ezek. 39.25. and have compassion upon the Whole house of Israel, and will be jealous for my holy name, Ezekiel 39.25. cc vhb n1 p-acp dt j-jn n1 pp-f np1, cc vmb vbi j p-acp po11 j n1, np1 crd. (9) conclusion (DIV2) 147 Image 7
2603 Released captives where are your Hymns? yea, where are your shouts? what do ye come dumb out of the dungeon? hath freedome no trances, no extasies? yes, Let us praise the Lord, who hath remembered us in our base estate, Released captives where Are your Hymns? yea, where Are your shouts? what do you come dumb out of the dungeon? hath freedom no trances, no ecstasies? yes, Let us praise the Lord, who hath remembered us in our base estate, vvd n2-jn c-crq vbr po22 n2? uh, q-crq vbr po22 n2? q-crq vdb pn22 vvb j av pp-f dt n1? vhz n1 dx n2, dx n2? uh, vvb pno12 vvi dt n1, r-crq vhz vvn pno12 p-acp po12 j n1, (9) conclusion (DIV2) 147 Image 7
2604 for his mercy endureth f•r ever, And hath rescued us from our Oppressours, for his mercy endureth for ever. Psal. 136.23,24. for his mercy Endureth f•r ever, And hath rescued us from our Oppressors, for his mercy Endureth for ever. Psalm 136.23,24. p-acp po31 n1 vvz n1 av, cc vhz vvn pno12 p-acp po12 ng2, p-acp po31 n1 vvz p-acp av. np1 crd. (9) conclusion (DIV2) 147 Image 7
2605 What people once more miserable? what people now more happy? magnifie your God, and kisse his present; What people once more miserable? what people now more happy? magnify your God, and kiss his present; q-crq n1 a-acp av-dc j? q-crq n1 av av-dc j? vvb po22 n1, cc vvi po31 n1; (9) conclusion (DIV2) 147 Image 7
2606 extol his mercy, and be ravished with his Man. We have had enough of the Many men, here is the one, and the Onely Man; extol his mercy, and be ravished with his Man. We have had enough of the Many men, Here is the one, and the Only Man; vvb po31 n1, cc vbi vvn p-acp po31 n1 pns12 vhb vhn d pp-f dt d n2, av vbz dt crd, cc dt av-j n1; (9) conclusion (DIV2) 147 Image 7
2607 we have had enough of the intruding men, here is the interessed man, we have had enough of the self ended man, here is the genraell-ended man, the right republike man, the true and great Statesman; a Man that doth mind nothing but the common good, that doth preferre the welfare of the Nation before the splendor of his owne palace; we have had enough of the intruding men, Here is the interested man, we have had enough of the self ended man, Here is the genraell-ended man, the right republic man, the true and great Statesman; a Man that does mind nothing but the Common good, that does prefer the welfare of the nation before the splendour of his own palace; pns12 vhb vhn d pp-f dt j-vvg n2, av vbz dt vvn n1, pns12 vhb vhn d pp-f dt n1 vvd n1, av vbz dt j n1, dt j-jn n1 n1, dt j cc j n1; dt n1 cst vdz vvi pix cc-acp dt j j, cst vdz vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 d n1; (9) conclusion (DIV2) 147 Image 7
2608 a Man that is naturally ours; a man that is cordially ours; a Man that is wholy ours; a Man that is naturally ours; a man that is cordially ours; a Man that is wholly ours; dt n1 cst vbz av-j png12; dt n1 cst vbz av-j png12; dt n1 cst vbz av-jn png12; (9) conclusion (DIV2) 147 Image 7
2609 the Man of the Kingdom, the Man for the Kingdome, a Brittish man, the Brittish glory, what would ye expect in man, that is not to be found in this Man? what would ye desire in man, that is not eminently in this Man? I am unwilling to call him Man, doubtlesse he is celestiall; the Man of the Kingdom, the Man for the Kingdom, a Brit man, the Brit glory, what would you expect in man, that is not to be found in this Man? what would you desire in man, that is not eminently in this Man? I am unwilling to call him Man, doubtless he is celestial; dt n1 pp-f dt n1, dt n1 p-acp dt n1, dt jp n1, dt jp n1, r-crq vmd pn22 vvi p-acp n1, cst vbz xx pc-acp vbi vvn p-acp d n1? r-crq vmd pn22 vvi p-acp n1, cst vbz xx av-j p-acp d n1? pns11 vbm j pc-acp vvi pno31 n1, av-j pns31 vbz j; (9) conclusion (DIV2) 147 Image 7
2610 or let him be Man, but withall call him Mirrour. A Prince of constellations, a Prince of the Sunne, a Prince that hath in him the influence of the third heavens, or let him be Man, but withal call him Mirror. A Prince of constellations, a Prince of the Sun, a Prince that hath in him the influence of the third heavens, cc vvb pno31 vbi n1, cc-acp av vvb pno31 n1. dt n1 pp-f n2, dt n1 pp-f dt n1, dt n1 cst vhz p-acp pno31 dt n1 pp-f dt ord n2, (9) conclusion (DIV2) 147 Image 7
2611 yea I might say the inspiration of Gods own brest; the Prince of Gods right eye, and Gods right hand. yea I might say the inspiration of God's own breast; the Prince of God's right eye, and God's right hand. uh pns11 vmd vvi dt n1 pp-f n2 d n1; dt n1 pp-f n2 j-jn n1, cc n2 j-jn n1. (9) conclusion (DIV2) 147 Image 7
2612 Blessed Prince, that enjoys such a God; happie Land, that enjoys such a Prince. Blessed Prince, that enjoys such a God; happy Land, that enjoys such a Prince. j-vvn n1, cst vvz d dt n1; j n1, cst vvz d dt n1. (9) conclusion (DIV2) 147 Image 7
2613 Since the Foundations of the earth (all things considered) when were there so many mercies, Since the Foundations of the earth (all things considered) when were there so many Mercies, p-acp dt n2 pp-f dt n1 (d n2 vvn) c-crq vbdr a-acp av d n2, (9) conclusion (DIV2) 147 Image 7
2614 and miracles shewn in one Prince? I admire them, and almost adore them, sure I am, I may God for them: and Miracles shown in one Prince? I admire them, and almost adore them, sure I am, I may God for them: cc n2 vvn p-acp crd n1? pns11 vvb pno32, cc av vvb pno32, av-j pns11 vbm, pns11 vmb np1 p-acp pno32: (9) conclusion (DIV2) 147 Image 7
2615 This Age hath the fruit of them, after ages will have the bruit of them: that we had judgement enough to prize them, or thankfulnesse enough to honour them! This Age hath the fruit of them, After ages will have the bruit of them: that we had judgement enough to prize them, or thankfulness enough to honour them! d n1 vhz dt n1 pp-f pno32, c-acp n2 vmb vhi dt n1 pp-f pno32: cst pns12 vhd n1 av-d pc-acp vvi pno32, cc n1 av-d pc-acp vvi pno32! (9) conclusion (DIV2) 147 Image 7
2616 Oh that this should be the Prince, that God in the sight of the whole world would Crown with his own right Hand! O that this should be the Prince, that God in the sighed of the Whole world would Crown with his own right Hand! uh cst d vmd vbi dt n1, cst np1 p-acp dt n1 pp-f dt j-jn n1 vmd vvi p-acp po31 d j-jn n1! (9) conclusion (DIV2) 147 Image 7
2617 That this should be the Land, where such a Darling of Heaven should raign! That this should be the Land, where such a Darling of Heaven should Reign! cst d vmd vbi dt n1, c-crq d dt n-jn pp-f n1 vmd vvi! (9) conclusion (DIV2) 147 Image 7
2618 To speak much of him is but his desert, to speak all of him is beyond my All. It had need be some Appelles that should draw this Picture, To speak much of him is but his desert, to speak all of him is beyond my All. It had need be Some Appelles that should draw this Picture, p-acp vvi d pp-f pno31 vbz p-acp po31 n1, pc-acp vvi d pp-f pno31 vbz p-acp po11 d pn31 vhd n1 vbi d fw-la cst vmd vvi d n1, (9) conclusion (DIV2) 147 Image 7
2619 or some Thamiris (the sonne of Philammon ) whose songs were said to be composed by all the Muses, which should be the Precentor in this Dittie! or Some Thamiris (the son of Philammon) whose songs were said to be composed by all the Muses, which should be the Precentor in this Ditty! cc d np1 (dt n1 pp-f np1) rg-crq n2 vbdr vvn pc-acp vbi vvn p-acp d dt np2, r-crq vmd vbi dt n1 p-acp d n1! (9) conclusion (DIV2) 147 Image 7
2620 Yet thus much I can, and will say of him, and that not only for to shew my Princes honour, but the peoples happinesse; Yet thus much I can, and will say of him, and that not only for to show my Princes honour, but the peoples happiness; av av av-d pns11 vmb, cc vmb vvi pp-f pno31, cc cst xx av-j c-acp pc-acp vvi po11 ng1 n1, cc-acp dt ng1 n1; (9) conclusion (DIV2) 147 Image 7
2621 that his birth is Royal, and blessed art thou, Oh Land, when thy King is the sonne of Nobles. that his birth is Royal, and blessed art thou, O Land, when thy King is the son of Nobles. cst po31 n1 vbz j, cc j-vvn n1 pns21, uh n1, c-crq po21 n1 vbz dt n1 pp-f n2-j. (9) conclusion (DIV2) 147 Image 7
2622 Now, where is there a Prince in Christendom, which can derive such an ancient Linage? Secondly, That his puissance is proved and approved, his valour being the fame of all Nations. Now, where is there a Prince in Christendom, which can derive such an ancient Lineage? Secondly, That his puissance is proved and approved, his valour being the fame of all nations. av, q-crq vbz a-acp dt n1 p-acp np1, r-crq vmb vvi d dt j n1? ord, cst po31 n1 vbz vvn cc vvn, po31 n1 vbg dt n1 pp-f d n2. (9) conclusion (DIV2) 147 Image 7
2623 Thirdly, That his patience is renowned, he having shewn himself the suffering Anvile, both of necessities and indignities. Thirdly, That his patience is renowned, he having shown himself the suffering Anvil, both of necessities and indignities. ord, cst po31 n1 vbz vvn, pns31 vhg vvn px31 dt j-vvg n1, d pp-f n2 cc n2. (9) conclusion (DIV2) 147 Image 7
2624 What should I speak of more? his Temperance is an Example, and his clemencie is beyond Example; What should I speak of more? his Temperance is an Exampl, and his clemency is beyond Exampl; q-crq vmd pns11 vvi pp-f dc? po31 n1 vbz dt n1, cc po31 n1 vbz p-acp n1; (9) conclusion (DIV2) 147 Image 7
2625 Should I set out his other perfections; Should I Set out his other perfections; vmd pns11 vvi av po31 j-jn n2; (9) conclusion (DIV2) 147 Image 7
2626 and break a string in the expressing of them, some Grashopper or other, would be so kind as to leap upon my Instrument, and break a string in the expressing of them, Some Grasshopper or other, would be so kind as to leap upon my Instrument, cc vvb dt n1 p-acp dt vvg pp-f pno32, d n1 cc n-jn, vmd vbi av j c-acp pc-acp vvi p-acp po11 n1, (9) conclusion (DIV2) 147 Image 7
2627 and sing out that which I might be defective in; and sing out that which I might be defective in; cc vvi av cst r-crq pns11 vmd vbi j p-acp; (9) conclusion (DIV2) 147 Image 7
2628 as it happened to Eunomus, when he contended with Ariston; For, his Eminencies are so well known, that they are the daily speech of the vulgar. as it happened to Eunomus, when he contended with Ariston; For, his Eminences Are so well known, that they Are the daily speech of the Vulgar. p-acp pn31 vvd p-acp np1, c-crq pns31 vvd p-acp np1; p-acp, po31 n2 vbr av av vvn, cst pns32 vbr dt j n1 pp-f dt j. (9) conclusion (DIV2) 147 Image 7
2629 To abridge therefore much that might be spoken, I shall only give him the just praise of my Text, To abridge Therefore much that might be spoken, I shall only give him the just praise of my Text, p-acp vvi av av-d cst vmd vbi vvn, pns11 vmb av-j vvi pno31 dt j n1 pp-f po11 n1, (9) conclusion (DIV2) 147 Image 7
2630 and say, that whatsoever a rare Man he be in other things, he is a proper Man, I mean, a proper man to cure a Diseased, and perishing State: and say, that whatsoever a rare Man he be in other things, he is a proper Man, I mean, a proper man to cure a Diseased, and perishing State: cc vvi, cst r-crq dt j n1 pns31 vbb p-acp j-jn n2, pns31 vbz dt j n1, pns11 vvb, dt j n1 pc-acp vvi dt j-vvn, cc vvg n1: (9) conclusion (DIV2) 147 Image 7
2631 for, he is a Man of Understanding and Knowledge. Briefly, to descant upon both these: First, He is a Man of Understanding in heavenly things, he will own no Faith, but that which is inspired; for, he is a Man of Understanding and Knowledge. Briefly, to descant upon both these: First, He is a Man of Understanding in heavenly things, he will own no Faith, but that which is inspired; c-acp, pns31 vbz dt n1 pp-f n1 cc n1. av-j, pc-acp vvi p-acp d d: ord, pns31 vbz dt n1 pp-f n1 p-acp j n2, pns31 vmb vvi dx n1, cc-acp cst r-crq vbz vvn; (9) conclusion (DIV2) 147 Image 7
2632 nor no Worship, but that which is Primitive; nor no Ministry, but that which is Apostolical; nor no Worship, but that which is Primitive; nor no Ministry, but that which is Apostolical; ccx dx n1, cc-acp cst r-crq vbz j; ccx dx n1, cc-acp cst r-crq vbz j; (9) conclusion (DIV2) 147 Image 7
2633 nor no conversation but that which is unblemished. He doth desire a bright Church, more then a glorious Court. nor no Conversation but that which is unblemished. He does desire a bright Church, more then a glorious Court. ccx dx n1 cc-acp cst r-crq vbz j. pns31 vdz vvi dt j n1, av-dc cs dt j n1. (9) conclusion (DIV2) 147 Image 7
2634 Secondly, He is a Man of Knowledge in temporal things: Secondly, He is a Man of Knowledge in temporal things: ord, pns31 vbz dt n1 pp-f n1 p-acp j n2: (9) conclusion (DIV2) 148 Image 7
2635 He that in his greatest extremities beyond-Sea hath wronged none, but hath preserved the honour of his justice, will not come come home to his own, to feed upon his peoples Birthrights: He that in his greatest extremities beyond-Sea hath wronged none, but hath preserved the honour of his Justice, will not come come home to his own, to feed upon his peoples Birthrights: pns31 cst p-acp po31 js n2 n1 vhz vvn pix, cc-acp vhz vvn dt n1 pp-f po31 n1, vmb xx vvi vvi av-an p-acp po31 d, pc-acp vvi p-acp po31 ng1 n2: (9) conclusion (DIV2) 148 Image 7
2636 there is nothing in him that doth seem like a claw. there is nothing in him that does seem like a claw. pc-acp vbz pix p-acp pno31 cst vdz vvi av-j dt n1. (9) conclusion (DIV2) 148 Image 7
2637 For matters of Judicature, the Administration of Justice is like to be as free under him as the light of Heaven; For matters of Judicature, the Administration of justice is like to be as free under him as the Light of Heaven; p-acp n2 pp-f n1, dt n1 pp-f n1 vbz av-j pc-acp vbi a-acp j p-acp pno31 p-acp dt n1 pp-f n1; (9) conclusion (DIV2) 148 Image 7
2638 for, as he hath the ablest Judges, so he will make them the faithfullest; for, as he hath the Ablest Judges, so he will make them the Faithfullest; p-acp, c-acp pns31 vhz dt js n2, av pns31 vmb vvi pno32 dt js; (9) conclusion (DIV2) 148 Image 7
2639 he that ca• … ies such an eye over his Bishops, will likewise watch over his Judges, that there may be no remissnesse, partiality, nor corruption in them. he that ca• … ies such an eye over his Bishops, will likewise watch over his Judges, that there may be no remissness, partiality, nor corruption in them. pns31 cst n1 … np2-n d dt n1 p-acp po31 n2, vmb av vvi p-acp po31 n2, cst a-acp vmb vbi dx n1, n1, ccx n1 p-acp pno32. (9) conclusion (DIV2) 148 Image 7
2640 He doth set up his Royal Standard to the whole Nation, and if those which were entrusted by him do not weigh out justice to his people, he will as soon punish a Judge, He does Set up his Royal Standard to the Whole nation, and if those which were Entrusted by him do not weigh out Justice to his people, he will as soon Punish a Judge, pns31 vdz vvi a-acp po31 j n1 p-acp dt j-jn n1, cc cs d r-crq vbdr vvn p-acp pno31 vdb xx vvi av n1 p-acp po31 n1, pns31 vmb a-acp av vvi dt n1, (9) conclusion (DIV2) 148 Image 7
2641 as a Judge should a Malefactour, or an Oppressour; as a Judge should a Malefactor, or an Oppressor; c-acp dt n1 vmd dt n1, cc dt n1; (9) conclusion (DIV2) 148 Image 7
2642 howsoever, if any thing should escape that way for want of his privi•y, it shall be the sinne of the Judges, and not of the Prince. howsoever, if any thing should escape that Way for want of his privi•y, it shall be the sin of the Judges, and not of the Prince. c-acp, cs d n1 vmd vvi d n1 p-acp n1 pp-f po31 n1, pn31 vmb vbi dt n1 pp-f dt n2, cc xx pp-f dt n1. (9) conclusion (DIV2) 148 Image 7
2643 For the advancement of the welfare of the Nation ye need not doubt it, for, For the advancement of the welfare of the nation you need not doubt it, for, p-acp dt n1 pp-f dt n1 pp-f dt n1 pn22 vvb xx vvi pn31, c-acp, (9) conclusion (DIV2) 148 Image 7
2644 as he is a King, so his Kingdom doth lye close under his Eyel• … • … ea, it is deeply engraven into the bottom or •his 〈 ◊ 〉 the benefit of his people being as dear to him 〈 ◊ 〉 the R• … of his Crown-land. as he is a King, so his Kingdom does lie close under his Eyel• … • … ea, it is deeply engraven into the bottom or •his 〈 ◊ 〉 the benefit of his people being as dear to him 〈 ◊ 〉 the R• … of his Crown-land. c-acp pns31 vbz dt n1, av po31 n1 vdz vvi av-j p-acp po31 np1 … • … fw-la, pn31 vbz av-jn vvn p-acp dt n1 cc fw-la 〈 sy 〉 dt n1 pp-f po31 n1 vbg p-acp j-jn p-acp pno31 〈 sy 〉 dt np1 … pp-f po31 n1. (9) conclusion (DIV2) 148 Image 7
2645 His Presence hath • … ken a• … ly 〈 ◊ 〉 hindrances to obstruct Trade, His Presence hath • … ken a• … lie 〈 ◊ 〉 hindrances to obstruct Trade, po31 n1 vhz • … vvb n1 … vvb 〈 sy 〉 n2 pc-acp vvi n1, (9) conclusion (DIV2) 148 Image 7
2646 and His Princely care shall be to add all furtherances, that all Callings both by Sea, and Land may prosper, and His Princely care shall be to add all furtherances, that all Callings both by Sea, and Land may prosper, cc po31 j n1 vmb vbi pc-acp vvi d n2, cst d n2 av-d p-acp n1, cc n1 vmb vvi, (9) conclusion (DIV2) 148 Image 7
2647 for he is very sensible that his Subjects stock is his Bank, it being impossible (if there be not the height of tenaciousnesse, for he is very sensible that his Subject's stock is his Bank, it being impossible (if there be not the height of tenaciousness, c-acp pns31 vbz av j cst po31 n2-jn n1 vbz po31 n1, pn31 vbg j (cs pc-acp vbb xx dt n1 pp-f n1, (9) conclusion (DIV2) 148 Image 7
2648 and ingratitude) that there can be a wanting Prince, where there is a flourishing people. and ingratitude) that there can be a wanting Prince, where there is a flourishing people. cc n1) d a-acp vmb vbi dt j-vvg n1, c-crq pc-acp vbz dt j-vvg n1. (9) conclusion (DIV2) 148 Image 7
2649 In point of knowledge I do fear him but in one thing, and that it the first, the preserving of his own Rites? but that he will not fail in for want of Knowledge, In point of knowledge I do Fear him but in one thing, and that it the First, the preserving of his own Rites? but that he will not fail in for want of Knowledge, p-acp n1 pp-f n1 pns11 vdb vvi pno31 p-acp p-acp crd n1, cc cst pn31 dt ord, dt n-vvg pp-f po31 d n2? cc-acp cst pns31 vmb xx vvi p-acp p-acp n1 pp-f n1, (9) conclusion (DIV2) 148 Image 7
2650 but through abundance of good nature; but through abundance of good nature; cc-acp p-acp n1 pp-f j n1; (9) conclusion (DIV2) 148 Image 7
2651 for I hear that he hath a heart so great, and an hand so liberal, that he will give Royalties to expresse Bounty; for I hear that he hath a heart so great, and an hand so liberal, that he will give Royalties to express Bounty; c-acp pns11 vvb cst pns31 vhz dt n1 av j, cc dt n1 av j, cst pns31 vmb vvi n2 pc-acp vvi n1; (9) conclusion (DIV2) 148 Image 7
2652 but this perhaps may be but a particular mans fear, my wise Prince in time may prove as great an Husband of his Rights, but this perhaps may be but a particular men Fear, my wise Prince in time may prove as great an Husband of his Rights, cc-acp d av vmb vbi p-acp dt j ng1 n1, po11 j n1 p-acp n1 vmb vvi p-acp j dt n1 pp-f po31 n2-jn, (9) conclusion (DIV2) 148 Image 7
2653 as others would have him a boundlesse Distributer. as Others would have him a boundless Distributer. c-acp n2-jn vmd vhi pno31 dt j n1. (9) conclusion (DIV2) 148 Image 7
2654 But, if this should be his errour, it were but his own injurie, and an exuberancy of an heroical and magnificent Spirit. But, if this should be his error, it were but his own injury, and an exuberancy of an heroical and magnificent Spirit. p-acp, cs d vmd vbi po31 n1, pn31 vbdr p-acp po31 d n1, cc dt n1 pp-f dt j cc j n1. (9) conclusion (DIV2) 148 Image 7
2655 Thus then I have now shewn you what your Prince is, and it is fit for every one to know the worth of his own Jewel: Thus then I have now shown you what your Prince is, and it is fit for every one to know the worth of his own Jewel: av av pns11 vhb av vvn pn22 r-crq po22 n1 vbz, cc pn31 vbz j p-acp d pi pc-acp vvi dt n1 pp-f po31 d n1: (9) conclusion (DIV2) 149 Image 7
2656 to honour a Prince is a part of loyaltie. Give honour to whom honour belongeth; to honour a Prince is a part of loyalty. Give honour to whom honour belongeth; pc-acp vvi dt n1 vbz dt n1 pp-f n1. vvb n1 p-acp ro-crq n1 vvz; (9) conclusion (DIV2) 149 Image 7
2657 Fear God and honour the King, Honour me before the people, said Saul, and Samuel did not refuse it. To ascribe more to a King then is due is flattery, to substract from a King, what he doth deserve is Felony; fear God and honour the King, Honour me before the people, said Saul, and Samuel did not refuse it. To ascribe more to a King then is due is flattery, to substract from a King, what he does deserve is Felony; vvb np1 cc n1 dt n1, vvb pno11 p-acp dt n1, vvd np1, cc np1 vdd xx vvi pn31. pc-acp vvi av-dc p-acp dt n1 av vbz j-jn vbz n1, pc-acp vvi p-acp dt n1, r-crq pns31 vdz vvi vbz n1; (9) conclusion (DIV2) 149 Image 7
2658 And as there may be many Parasites, so I doubt there are a great company of Crown-plunderers. And as there may be many Parasites, so I doubt there Are a great company of Crown-plunderers. cc c-acp a-acp vmb vbi d n2, av pns11 vvb pc-acp vbr dt j n1 pp-f j. (9) conclusion (DIV2) 149 Image 7
2659 What I have uttered, I intend rather for an Alarum-bel, then a Trumpet, for an Incentive, What I have uttered, I intend rather for an Alarum-bel, then a Trumpet, for an Incentive, q-crq pns11 vhb vvn, pns11 vvb av-c p-acp dt n1, cs dt n1, p-acp dt j, (9) conclusion (DIV2) 149 Image 7
2660 then a Panegyrick, to quicken your thankfulnesse, then to decipher my Princes perfections, and this I think is both duty, and conscience. then a Panegyric, to quicken your thankfulness, then to decipher my Princes perfections, and this I think is both duty, and conscience. cs dt n1, pc-acp vvi po22 n1, cs pc-acp vvi po11 ng1 n2, cc d pns11 vvb vbz d n1, cc n1. (9) conclusion (DIV2) 149 Image 7
2661 If he be such a Prince then affect him, admire him, value him, reverence him. Think whit a miserie ye had, what a blessing ye have; oh strange alteration! Oh blessed change! If he be such a Prince then affect him, admire him, valve him, Reverence him. Think whit a misery you had, what a blessing you have; o strange alteration! O blessed change! cs pns31 vbb d dt n1 av vvi pno31, vvb pno31, vvb pno31, vvb pno31. vvb n1 dt n1 pn22 vhd, r-crq dt n1 pn22 vhb; uh j n1! uh j-vvn n1! (9) conclusion (DIV2) 149 Image 7
2662 Have ye a King? and such a King? then do nothing to diminish his Worth, to disturbe his Government, to prejudice his Rights, to injurie his person. Have you a King? and such a King? then do nothing to diminish his Worth, to disturb his Government, to prejudice his Rights, to injury his person. vhb pn22 dt n1? cc d dt n1? av vdb pix pc-acp vvi po31 n1, pc-acp vvi po31 n1, pc-acp vvi po31 n2-jn, p-acp n1 po31 n1. (9) conclusion (DIV2) 149 Image 87
2663 Malicious is that eye which coth look upon him with spight, Venomous is that heart which doth envie his Government, Malicious is that eye which coth look upon him with spite, Venomous is that heart which does envy his Government, j vbz d n1 r-crq j n1 p-acp pno31 p-acp n1, j vbz d n1 r-crq vdz vvi po31 n1, (9) conclusion (DIV2) 149 Image 87
2664 and cursed is that hand that would assault his person. and cursed is that hand that would assault his person. cc j-vvn vbz cst n1 cst vmd vvi po31 n1. (9) conclusion (DIV2) 149 Image 87
2665 Would any one throw down that dish by which he should be fed? Pluck out that eye by which he should see? Bruise that foot by which be should walk? Clip out that Tongue by which he should speak? Stamp under foot that evidence by which he should inherit? Rend in pieces that Garment wherewith he should be cloathed? Burn that house wherein he should dwell? abase, scorn, scandall, maligne, mischieve, murther that King that should make him happie both for bodie and soule? Is this the subjection to a King? Is this the obedience to a Man of Understandidg and Knowledge? God deliver us from such loyal Subjects: here is horrid Allegiance. Would any one throw down that dish by which he should be fed? Pluck out that eye by which he should see? Bruise that foot by which be should walk? Clip out that Tongue by which he should speak? Stamp under foot that evidence by which he should inherit? Rend in Pieces that Garment wherewith he should be clothed? Burn that house wherein he should dwell? abase, scorn, scandal, malign, mischieve, murder that King that should make him happy both for body and soul? Is this the subjection to a King? Is this the Obedience to a Man of Understandidg and Knowledge? God deliver us from such loyal Subject's: Here is horrid Allegiance. vmd d pi vvb a-acp d n1 p-acp r-crq pns31 vmd vbi vvn? vvb av d n1 p-acp r-crq pns31 vmd vvi? vvb d n1 p-acp r-crq vbb vmd vvi? vvb av d n1 p-acp r-crq pns31 vmd vvi? n1 p-acp n1 cst n1 p-acp r-crq pns31 vmd vvi? vvb p-acp n2 cst n1 c-crq pns31 vmd vbi vvn? n1 cst n1 c-crq pns31 vmd vvi? vvb, vvb, n1, vvb, vvb, vvi d n1 cst vmd vvi pno31 j av-d p-acp n1 cc n1? vbz d dt n1 p-acp dt n1? vbz d dt n1 p-acp dt n1 pp-f np1 cc n1? np1 vvb pno12 p-acp d j n2-jn: av vbz j n1. (9) conclusion (DIV2) 149 Image 87
2666 I beseech you therefore by the remembrance of the Many Princes ye have had, and of the one Prince ye have, by the men of violent spirits, I beseech you Therefore by the remembrance of the Many Princes you have had, and of the one Prince you have, by the men of violent spirits, pns11 vvb pn22 av p-acp dt n1 pp-f dt d ng2 pn22 vhb vhn, cc pp-f dt crd n1 pn22 vhb, p-acp dt n2 pp-f j n2, (9) conclusion (DIV2) 149 Image 87
2667 and politick heads, and by the Man of Understanding, and Knowledge, by your former slaverie, and politic Heads, and by the Man of Understanding, and Knowledge, by your former slavery, cc j n2, cc p-acp dt n1 pp-f n1, cc n1, p-acp po22 j n1, (9) conclusion (DIV2) 149 Image 87
2668 and your present libertie, by your Kings Right, and your Kings Graces, by your Countrymens welfare, and your present liberty, by your Kings Right, and your Kings Graces, by your Countrymen's welfare, cc po22 j n1, p-acp po22 n2 j-jn, cc po22 ng1 n2, p-acp po22 ng1 n1, (9) conclusion (DIV2) 149 Image 87
2669 and your Enemies watchfulnesse, by the honour of obedience, and the shame of Rebellion, by the names of Subjects, and your Enemies watchfulness, by the honour of Obedience, and the shame of Rebellion, by the names of Subject's, cc po22 ng1 n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp dt n2 pp-f n2-jn, (9) conclusion (DIV2) 149 Image 87
2670 and the Noblenesse of Saints, by the obligation of Oathes, and the commination of Gods Lawes, by the impartial Judges which ye feel in your own bosomes, and the Nobleness of Saints, by the obligation of Oaths, and the commination of God's Laws, by the impartial Judges which you feel in your own bosoms, cc dt n1 pp-f n2, p-acp dt n1 pp-f n2, cc dt n1 pp-f npg1 n2, p-acp dt j n2 r-crq pn22 vvb p-acp po22 d n2, (9) conclusion (DIV2) 149 Image 87
2671 and the incorrupt Judge which ye will meet with at the Throne, by the fruit ye desire under the Ministery, and the incorrupt Judge which you will meet with At the Throne, by the fruit you desire under the Ministry, cc dt j n1 r-crq pn22 vmb vvi p-acp p-acp dt n1, p-acp dt n1 pn22 vvb p-acp dt n1, (9) conclusion (DIV2) 149 Image 87
2672 and by the comforts you expect upon your death-beds: and by the comforts you expect upon your deathbeds: cc p-acp dt n2 pn22 vvb p-acp po22 n2: (9) conclusion (DIV2) 149 Image 87
2673 that laying aside all jealousies, irefull passages, exasperated passions, humours, and tumours, motions, and commotions, ye do bow before such a King, that laying aside all jealousies, ireful passages, exasperated passion, humours, and tumours, motions, and commotions, you do bow before such a King, cst vvg av d n2, j n2, vvn n2, n2, cc n2, n2, cc n2, pn22 vdb vvi p-acp d dt n1, (9) conclusion (DIV2) 149 Image 87
2674 and blesse God for such a Man; Know his just Claim, and acknowledge his Perfections, pray for his prosperous Raign, and bless God for such a Man; Know his just Claim, and acknowledge his Perfections, pray for his prosperous Reign, cc vvb np1 p-acp d dt n1; vvb po31 j n1, cc vvi po31 n2, vvb p-acp po31 j vvi, (9) conclusion (DIV2) 149 Image 88
2675 and do what ye can to preserve his precious, and sacred Person? so may the King have safety, thy Kingdom prosperity, Religion Honour, the Church Unity, the Gospel propagation, Faith Purity, the Nation may be preserved, the State may be prolonged, and Upon all the Glory there may be a Defence: and do what you can to preserve his precious, and sacred Person? so may the King have safety, thy Kingdom Prosperity, Religion Honour, the Church Unity, the Gospel propagation, Faith Purity, the nation may be preserved, the State may be prolonged, and Upon all the Glory there may be a Defence: cc vdb r-crq pn22 vmb p-acp vvi po31 j, cc j n1? av vmb dt n1 vhb n1, po21 n1 n1, n1 n1, dt n1 n1, dt n1 n1, n1 n1, dt n1 vmb vbi vvn, dt n1 vmb vbi vvn, cc p-acp d dt n1 a-acp vmb vbi dt n1: (9) conclusion (DIV2) 149 Image 88
2676 All which God grant for his mercies sake. Amen, Amen. FINIS. All which God grant for his Mercies sake. Amen, Amen. FINIS. d r-crq np1 vvb p-acp po31 ng1 n1. uh-n, uh-n. fw-la. (9) conclusion (DIV2) 149 Image 88

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2008 0 Plutarch. Plutarch. np1.
14 0 Pindarus. Pindarus. np1.
38 0 Horace. Horace. np1.
1036 1 Livy. Livy. np1.
44 0 Lu. ad Cal. Pi. Lu. and Cal. Pi. np1 cc np1 np1
51 0 Bern. serm. Quadrages. Bern. sermon. Quadrages. np1 n1. n2.
52 0 Bonsin. l. 8. Dec. 2. Bonsin. l. 8. Dec. 2. np1. n1 crd np1 crd
53 0 Plutarch. Plutarch. np1.
58 0 Virgil. Virgil. np1.
63 0 Claud. in •rat. Claud. in •rat. fw-la p-acp n1.
64 0 Stat. 1. Theb. Stat. 1. Thebes np1 crd np1
65 0 Virgil. 2. Aeneid. Virgil. 2. Aeneid. np1. crd np1.
81 0 Virg. 2. Georg. Virg 2. George np1 crd np1
82 0 Hor. 1. Car. Ode 16. Hor. 1. Car. Ode 16. np1 crd np1 np1 crd
93 0 Ovid. 1. Fast. Ovid. 1. Fast. np1. crd av-j.
108 0 Claud. 3. Coss. Hon. Claud. 3. Coss. Hon. fw-la crd np1 np1
123 0 Suetonius. Suetonius. np1.
135 0 Suetonius. Suetonius. np1.
156 0 Virgil. 7. Aeneid. Virgil. 7. Aeneid. np1. crd np1.
178 0 Aquin. 22. q. 19. a. 1. Aquinas 22. q. 19. a. 1. np1 crd vvd. crd n1 crd
181 0 Idem 1. q. 48. a. 5. Idem 1. q. 48. a. 5. fw-la crd vvd. crd n1 crd
185 0 Culpam sequitur percussio, Cass. Fault sequitur percussio, Cass. np1 fw-la fw-la, np1
200 0 Illa est p• … na justissima, ut amittat unusquis { que } quod bene uti no• … it, Aug. Iuste puniuntur qui licitis abutuntur, Hugo. Illa est p• … na justissima, ut amittat unusquis { que } quod bene uti no• … it, Aug. Just puniuntur qui Licitis abutuntur, Hugo. fw-la fw-la n1 … fw-mi fw-la, fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la n1 … pn31, np1 j fw-la fw-la fw-la fw-la, np1.
214 0 Virg. 1. Aeneid. Virg 1. Aeneid. np1 crd np1.
217 0 Ovid. 1. Metam. Ovid. 1. Metam. np1. crd np1.
220 0 Virtutem, an vitam vilipendas, Plu. in Pelopida. Quis optimus? tui dissimillimus. Plut. in Apopth. Virtutem, an vitam vilipendas, Plu in Pelopidas. Quis optimus? tui dissimillimus. Plutarch in Apophthegm. fw-la, dt fw-la fw-la, np1 p-acp np1. fw-la fw-la? fw-la fw-la. np1 p-acp n1.
236 0 Luc. Phars. Luke Phars. np1 np1.
242 0 Plato. Plato. np1.
243 0 Virgil. 5. Aeneid. Virgil. 5. Aeneid. np1. crd np1.
244 0 Qui Deum evigilare in judicio facit, velocem ultorem inveniet. Aug. Qui God evigilare in Judicio facit, velocem ultorem inveniet. Aug. fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la j-jn. np1
247 0 NONLATINALPHABET None None
291 0 Quae socci superant risus luctusque cothurni. Quae socci superant risus luctusque cothurni. fw-la fw-la j fw-la fw-la fw-la.
291 1 Deploramus patriam nostrā, quod talium malorum & auctor sit, & nutrix. Basil. Deploramus Patriam nostrā, quod talium malorum & auctor sit, & nutrix. Basil. fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la, cc fw-la. np1
301 0 Bern. Bern. np1
320 0 Sueton. Suetonius np1
320 1 Virgil. Virgil. np1.
335 0 Iuvenal. Sat. 2. Juvenal. Sat. 2. np1. np1 crd
336 0 Horat. 1. Ep. Horatio 1. Epistle np1 crd np1
337 0 A peccato venit ira Dei, & miseria hominis, Aug. de pec. mer. & rem. c. 23. A Peccato venit ira Dei, & Miseria hominis, Aug. de pec. mer. & remembering. c. 23. dt n1 fw-la fw-la fw-la, cc fw-la fw-la, np1 fw-fr fw-la. fw-fr. cc vvg. sy. crd
372 0 Tully. Tully. np1.
372 1 Pliny. pliny. np1.
372 2 Orosius. Orosius. np1.
373 0 Ph. Comen. Ph. Comen. np1 fw-fr.
373 1 Collerut. Collerut. np1.
379 0 Silius Ital. lib. 15. Silius Italian lib. 15. np1 np1 n1. crd
381 0 Eccles. 11.9. Eccles. 11.9. np1 crd.
383 0 Voluptas est lubrica suavitas ad illicita, Isiod. Synon. voluptas est affectio tota simul, & sensibiliter in naturam proficiscens Arist. l. 1. Rhet. Voluptas est Lubrica suavitas ad illicita, Isiod. Synon. voluptas est affectio tota simul, & sensibiliter in naturam Setting out Arist. l. 1. Rhetoric fw-la fw-la fw-la fw-la fw-la fw-la, np1. np1. fw-la fw-la fw-la fw-la fw-la, cc fw-la p-acp fw-la n1 np1 n1 crd np1
386 0 Iuven. Sat. 7. Juvenal. Sat. 7. n1. np1 crd
388 0 Plin. lib. 25. cap. 2. Pliny lib. 25. cap. 2. np1 n1. crd n1. crd
396 0 Aquin. supp. 4. 4. d. 1. Aquinas supp. 4. 4. d. 1. np1 vvi. crd crd zz. crd
397 0 Aug. de vera & fals. poen. cap. 11. Hugo sum. sent. tr. 5. cap. 11. Aug. de vera & falls. Poen. cap. 11. Hugo sum. sent. Tr. 5. cap. 11. np1 fw-fr fw-la cc vvz. vdn. n1. crd np1 n1. vvn. vvb. crd n1. crd
431 0 Ovid. de Ponto, l. 3. Ovid. de Ponto, l. 3. np1. fw-fr fw-la, n1 crd
431 1 Iuv. Sat. 14. Iuv. Sat. 14. np1. np1 crd
432 0 Lapides qui sunt intus in aedificatione, sed cos qui sunt foris, Chry. hom. 21. in Mat. Lapides qui sunt intus in edification, sed cos qui sunt Foris, Chry hom. 21. in Mathew fw-la fw-la fw-la fw-la p-acp n1, fw-la vvd fw-la fw-la fw-la, np1 av-an. crd p-acp np1
433 0 Quomodo in theatralibus scenis agitur, ita tot habemus personarum fimilitudines, Hier. ad Marcel. Sueton. Quomodo in theatralibus scenis agitur, ita tot habemus personarum fimilitudines, Hier. and Marcel. Suetonius np1 p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, np1 cc np1. np1
457 0 Athen. l, 6. c. 6. Athena l, 6. c. 6. np1 sy, crd sy. crd
459 0 Ioh. Magnus, l. 7. c. 17. John Magnus, l. 7. c. 17. np1 np1, n1 crd sy. crd
490 0 Virgil. Ec. 2 Virgil. Ec. 2 np1. np1 crd
495 0 Plutarch. Plutarch. np1.
499 0 Zonaras. Zonaras. np1.
500 0 Theodoret Theodoret np1
1975 1 Id. in Graccho. Id. in Graccho. np1 p-acp np1.
1981 0 Cyprian. Cyprian. jp.
534 0 Peccatum peccato addit, qui culpae quam fecit pa•recinia defensionis adjungit Greg. l. 22. moral. Peccatum Peccato Addit, qui Culpae quam fecit pa•recinia defensionis adjungit Greg. l. 22. moral. fw-la n1 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 n1 crd n1.
536 0 Difficulter ad sanitatë venimus qui• nos aegrotare nescimu•. Seneca Ep. 60. Difficult and sanitatë Venimus qui• nos aegrotare nescimu•. Senecca Epistle 60. jc cc n1 fw-la n1 fw-la fw-la n1. np1 np1 crd
651 0 Baynus, Rhemus, Cope hold both Kings successively, and several Governments to be here understood but R. Sal. Mercer, Salazer with many others do understand onely seveveral Governments, because of the Antithesis between many Princes, and the man, and so insist onely Polyarchy to be here intended. Baynus, Rhemus, Cope hold both Kings successively, and several Governments to be Here understood but R. Sal. Mercer, Salazer with many Others do understand only seveveral Governments, Because of the Antithesis between many Princes, and the man, and so insist only Polyarchy to be Here intended. fw-la, fw-la, vvb vvi d n2 av-j, cc j n2 pc-acp vbi av vvn p-acp np1 np1 np1, np1 p-acp d n2-jn vdb vvi av-j j n2, c-acp pp-f dt n1 p-acp d n2, cc dt n1, cc av vvb av-j n1 pc-acp vbi av vvn.
658 0 Barnsf. de populi improbitate, & l. 12. Pandect. Crin. de populi improb. Barnsf. de People improbitate, & l. 12. Pandect. Crin. de People Improbable. n1. fw-fr fw-la j, cc n1 crd j. np1. fw-fr fw-la n1.
659 0 Pausan in mes. Pausan in mes. np1 p-acp fw-fr.
660 0 Plut. in Lacon. Plutarch in Lacon. np1 p-acp np1.
664 0 Cicero pro domo sua, crebra tempestatum commutatio, ex plebis colluvie. Cicero Pro domo sua, Crebra tempestatum commutatio, ex plebis colluvie. np1 fw-la fw-la fw-la, n1 fw-la fw-la, fw-la fw-la n1.
667 0 Plato in Axiocho. Plato in Axiocho. np1 p-acp fw-es.
668 0 Herod. l. 3. Plut. in Nicia. Seneca in Consol. ad Helvid. c. 6. Liv. Decad, 4. l. 8. Herod. l. 3. Plutarch in Nicia. Senecca in Consol. ad Helvid. c. 6. Liv. Decad, 4. l. 8. np1. n1 crd np1 p-acp np1. np1 p-acp np1. fw-la np1. sy. crd crd. np1, crd n1 crd
671 0 Diod. Sic. l. 14, Plut. in Arato. Paus. Herod. l. 3. Diodorus Sic. l. 14, Plutarch in Arato. Paus. Herod. l. 3. np1 np1 n1 crd, np1 p-acp np1. np1 np1. n1 crd
693 0 Plato. Naz. Mo•. Plato. Nazareth Mo•. np1. np1 np1.
702 0 Hipparchorum tabulae. Adag. Sero Iupiter diptheram inspexit Menander. Chrysost. l. 1. de provid. Theoph. in 3. Ion. Hipparchorum tabulae. Adag. Sero Iupiter diptheram inspexit Menander. Chrysostom l. 1. de provid. Theophanes in 3. Ion. np1 fw-la. np1. np1 np1 n1 fw-la np1. np1 n1 crd fw-fr zz. np1 p-acp crd np1
716 0 Plutarch. de emolumen•o ex inimicis capiendo. Plutarch. de emolumen•o ex inimicis capiendo. np1. fw-fr fw-la fw-la fw-la fw-la.
717 0 Cicero in Topicis. Cicero in Topicis. np1 p-acp fw-la.
719 0 Val. Max. Val. Max. np1 np1
762 0 Amb. l. 3. in Luc. Ambassadors l. 3. in Luke np1 n1 crd p-acp np1
765 0 Ieron. ad Algas. Innocent. de vit. hum. cond. plures fulgor convocat aulae • … neca Trag. Nisi Imperatorem• … e stare non posse Suetonius. Jerome. and Algas. Innocent. de vit. hum. cond. plures fulgor convocat Aulae • … neca Trag Nisi Imperatorem• … e stare non posse Suetonius. np1. cc np1. av-jn. fw-fr fw-fr. uh. zz. fw-la fw-la fw-la fw-la • … fw-mi np1 fw-la np1 … sy zz fw-la fw-la np1.
771 0 Livy. Livy. np1.
782 0 Virg. 2. Aeneid. Virg 2. Aeneid. np1 crd np1.
808 0 Fulgos. l. 8. Fulgos l. 8. np1 n1 crd
841 0 Recte poenitentem decet, ut quicquid contraxit sordis contritione abluat. Aug. l. de poen. Recte poenitentem Deceit, ut quicquid contraxit sordis contrition abluat. Aug. l. the Poen. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la. np1 n1 dt n2.
842 0 Amarum sapiat in anima, quod prius dulce fuit in vita. Amb. in quod. serm. Amarum sapiat in anima, quod prius dulce fuit in vita. Ambassadors in quod. sermon. fw-la n1 p-acp fw-la, fw-la fw-la fw-la fw-la p-acp fw-la. np1 p-acp fw-la. n1.
842 1 Polluta conscientia sit lachrymis baptizata. Greg. 21. moral. Polluta conscientia sit Lachrymis Baptizata. Greg. 21. moral. fw-la fw-la fw-la fw-la fw-la. np1 crd n1.
857 0 Hoc natura aequum est neminem alterius detrimento locupletiorem fieri. Iurecons. in l. 14. de condict. indeb. Hoc Nature Aequum est neminem alterius detrimento locupletiorem fieri. Iurecons. in l. 14. de condict. indeb. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. p-acp n1 crd zz vvi. n1.
861 0 Poenitentiae non agitur, sed simulatur. Aug. ep. 54. ad Maced. Poenitentiae non agitur, sed simulatur. Aug. Epistle. 54. ad Maced. fw-la fw-fr fw-la, fw-la fw-la. np1 vvb. crd fw-la vvn.
886 0 2 Tim. 3.5. Iob 34.37. 2 Tim. 3.5. Job 34.37. crd np1 crd. np1 crd.
889 0 Luke 6.16. Luke 6.16. zz crd.
893 0 Seditio à secedendo vel seorsum eundo Cicero de repub. Seditio à secedendo vel seorsum Eund Cicero de Republic. np1 fw-fr fw-la fw-la fw-la fw-la np1 fw-fr fw-la.
895 0 Inter bonos amicitiam inter malos factionē Sal. In bel. Iud. Inter bonos amicitiam inter Malos factionē Sal. In bel. Iud. fw-la fw-la fw-la fw-la fw-la fw-la np1 p-acp n1. np1
982 0 Qui nil potest sperare desperet nihil. Seneca. Qui nil potest sperare desperet nihil. Senecca. fw-la fw-la fw-la fw-la fw-la fw-la. np1.
984 0 NONLATINALPHABET Euripid. Euripides np1
985 0 Cuncta homini quoad vivit speranda sunt, Eras. l. 8. Apoph. Sueton. Everything Homini quoad vivit speranda sunt, Eras. l. 8. Apophthegm. Suetonius np1 fw-la n1 fw-la fw-la fw-la, np1 n1 crd np1. np1
997 0 Ambr. de ob. Theod. Id. in Matt. Greg. in pastor. Aug. ep. 54. ad Maced. Ambrose de ob. Theod. Id. in Matt. Greg. in pastor. Aug. Epistle. 54. and Maced. np1 fw-fr fw-la. np1 np1 p-acp np1 np1 p-acp n1. np1 vvb. crd cc vvn.
1011 0 Aug. l. 1. de Civ. Dei. c. 8. Aug. l. 1. de Civ. Dei. c. 8. np1 n1 crd fw-fr crd. fw-la. sy. crd
1014 0 Aug. in Psal. 93. Aug. in Psalm 93. np1 p-acp np1 crd
1015 0 Cyp. ser. 4. de immortal. Cyprus ser. 4. the immortal. np1 zz. crd dt j.
1036 0 Sabell. Sabell. np1.
1045 0 Confidentiae est mentem immotam inter adversa habere. Hugo de S. Victorino. Confidentiae est mentem immotam inter adversa habere. Hugo the S. Victorino. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 dt n1 np1.
1045 1 Magnus gubernator & scisso navigat velo. Seneca. Magnus gubernator & scisso navigate Velo. Senecca. fw-la fw-la cc n1 n1 fw-it. np1.
1066 0 Ios. l. 1. c. Appion. Herod. l. 6. c 29 Ioh. Mesellus. Huit. l. 3. c. 21. Cato in fragmentis p. Dia•. l. 3. de long. c. 8. Herod. l. 3. Ios. l. 1. c. Appion. Herod. l. 6. c 29 John Mesellus. Huit. l. 3. c. 21. Cato in fragmentis p. Dia•. l. 3. the long. c. 8. Herod. l. 3. np1 n1 crd sy. np1. np1. n1 crd sy crd np1 np1. fw-fr. n1 crd sy. crd np1 p-acp fw-la n1 np1. n1 crd dt j. sy. crd np1. n1 crd
1069 0 Aristot. l. 8. Ethic. Aristotle l. 8. Ethic. np1 n1 crd np1
1070 0 Plato in Dial. c. 10. polit, Plato in Dial. c. 10. Politic, np1 p-acp np1 sy. crd n1,
1070 1 Isoc. in Nicocle. Isoc. in Nicocle. np1. p-acp np1.
1071 0 Plut. in 7. Sap. con. Plutarch in 7. Sap. con. np1 p-acp crd np1 vvb.
1076 0 Aelian Aelian jp
1082 0 Lucan. Lucan. np1.
1084 0 Iustin l. 11. Iustin. l. 1. Sueton. Plin. de vir. illust. Justin l. 11. Justin l. 1. Suetonius Pliny de vir. Illust. np1 n1 crd np1 n1 crd np1 np1 fw-fr fw-la. n1.
1084 1 Herodian l. 2. 4. Herod. l. 2. Herodian l. 2. 4. Herod. l. 2. jp n1 crd crd np1. n1 crd
1091 0 Nunquam aut vix aut parvo tempore divisum imperium sine pugna, aut invidia Oros. Never Or vix Or parvo tempore Divisum imperium sine pugna, Or invidia Orus fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1
1149 0 Aug. ep. 32. Aug. Epistle. 32. np1 vvb. crd
1162 0 Naz. in apol. Nazareth in Apollinarian. np1 p-acp n1.
1163 0 Chrys. in 2. ma•. Chrys. in 2. ma•. np1 p-acp crd n1.
1187 0 Horat. Horatio np1
1189 0 Ovid. Ovid. np1.
1192 0 Horat. Horatio np1
1214 0 Scire imperare, & ferre imperium, Plut. Scire Imperare, & Far imperium, Plutarch np1 j, cc av-j fw-la, np1
1216 0 Aelian. l. 2. var. Hist. Bruson. l. 3. c. 11. Niph in vit. Nero. Aelian. l. 2. var. Hist. Bruson. l. 3. c. 11. Nip in vit. Nero. jp. n1 crd n1 np1 np1. n1 crd sy. crd np1 p-acp fw-fr. np1.
1220 0 Aug. de op. Monarch. Aug. the open. Monarch. np1 dt j. n1.
1256 0 Cor vitale & spiritus populi est Rex. Cor vital & spiritus People est Rex. np1 j cc fw-la fw-la fw-la fw-la.
1327 0 Vt corpori praesidet anima, aut mundo Deus. Aegid. de regim. principis. Vt corpori praesidet anima, Or mundo Deus. Aegis. de regim. principis. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1. fw-fr fw-la. fw-la.
1328 0 Scientia recte judicare debet tam bene quam potentia punire. Archyt. Pythag. de lege, & justit. Scientia recte judicare debet tam bene quam potentia Punire. Archyt. Pythagoras de lege, & justit. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. n1. np1 fw-fr fw-la, cc fw-la.
1360 0 Arist. l. 6. Ethic. c. 12. Arist. l. 6. Ethic. c. 12. np1 n1 crd np1 sy. crd
1362 0 Petrarch. dial. 7. Petrarch. dial. 7. np1. n1. crd
1363 0 Id ibid. Id Ibid. fw-la fw-la.
1372 0 Petrarch. dial. 7. de ingenio. Petrarch. dial. 7. de ingenio. np1. n1. crd fw-fr fw-la.
1410 0 Suidas. Joseph. Cuspin. Xiphil. Cuspin. Suidas. Joseph. Cuspis. Xiphil. Cuspis. np1. np1. np1. np1. np1.
1412 0 Lud. vives Ioh. Curaeus in annal. siles. Lud. vives John Curaeus in annal. siles. np1 vvz np1 np1 p-acp j. n2.
1481 0 Aquin. Aquinas np1
1489 0 Ezech. 8.16. Ezekiel 8.16. np1 crd.
1495 0 S•bellic. l. 5. c. 1. S•bellic. l. 5. c. 1. np1. n1 crd sy. crd
1496 0 Diod. Sic• … • …. Diodorus Sic• … • …. np1 np1 … • ….
1498 0 Macrob. Satur. l. 5. Macrob Satur. l. 5. np1 np1. n1 crd
1501 0 Joseph. l. 2. c. Apion. Joseph. l. 2. c. Apion. np1. n1 crd sy. np1.
1518 0 Metuo, non statuo. Metuo, non statuo. fw-la, fw-la fw-la.
1526 0 NONLATINALPHABET. Chrys. hom. 13. in 1. ad Tim. c. 4 Amb. upon the 1 Tim. c. 3. Neque fas erat, neque licebat, ut inferior ordinaret majorem. Theodoret. in Cor. Presbyterium hic vocat eos, qui Apostolicam gra• … am acceperunt. . Chrys. hom. 13. in 1. and Tim. c. 4 Ambassadors upon the 1 Tim. c. 3. Neque fas erat, neque licebat, ut inferior ordinaret majorem. Theodoret in Cor. Presbyterium hic vocat eos, qui Apostolicam gra• … am acceperunt. . np1 av-an. crd p-acp crd cc np1 sy. crd np1 p-acp dt crd np1 sy. crd fw-la fw-la fw-la, fw-la fw-la, fw-la j-jn fw-la fw-la. np1 p-acp np1 fw-la fw-la fw-la fw-la, fw-la fw-la n1 … vbm fw-la.
1547 0 Episcoporum enim ordo Patres generat Ecclesiae, Presbyterorum vero, non potens generare patres, per lava•cri regenerationem generat filios Ecclesiae, non tamen Patres, aut Doctores ▪ Et quomodo pos•ibile erat Presbyterum constituere non habentem manuum impositionem aequalem Episcopo? Epiphan. Haer. 75. Bishops enim ordo Patres generate Ecclesiae, Presbyterorum vero, non potens generare patres, per lava•cri regenerationem generate Sons Ecclesiae, non tamen Patres, Or Doctors ▪ Et quomodo pos•ibile erat Presbyterum constituere non habentem manuum impositionem aequalem Bishop? Epiphanius. Haer 75. fw-la fw-la fw-mi fw-la vvi np1, np1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvb n2 np1, fw-fr fw-la fw-la, fw-la n2 ▪ fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la np1? np1. np1 crd
1558 0 Com. in Es. Come in Es. np1 p-acp np1
1559 0 Theodor. in 1 Tim. 3.1 Theodorus. in 1 Tim. 3.1 np1. p-acp vvn np1 crd
1560 0 Ruffin. de adult. lib. Orig. Ruffin. de adult. lib. Origin np1. fw-fr n1. n1. np1
1561 0 Rab. Ms. in Tim 4. Rab. Ms. in Tim 4. np1 np1 p-acp np1 crd
1562 0 Theodor. in 1 Tim. 3. Theodorus. in 1 Tim. 3. np1. p-acp vvn np1 crd
1590 0 Hieron. adv. Lucif. Hieron. Advantage. Lucifer. np1. fw-la. np1.
1592 0 Cui si non exor•, & ab omnibus eminens detur potestas, tot schismata, quot sacerdotes. Hieron, ad Nepot. Cui si non exor•, & ab omnibus Eminens detur potestas, tot schismata, quot Sacerdotes. Hieron, and Nepotism. fw-la fw-mi fw-fr n1, cc fw-la fw-la n2 fw-la fw-la, fw-la fw-la, fw-la n2. np1, cc n1.
1596 0 Hiero. ad Euagr. Hiero and Eucharist np1 cc np1
1596 1 Hieron ad Riar, Adv. Vigil. Hieron and Riar, Advantage Vigil. np1 cc n1, np1 n1.
1599 0 Ignat ad Trall. Ignatius and Trall. np1 cc np1.
1600 0 Aug. De civit. Dei. l. 20. c. 9. Aug. De Civit. Dei. l. 20. c. 9. np1 fw-fr fw-la. fw-la. n1 crd sy. crd
1602 0 Optat. Cont. Parmen. l. 2. Optat Cont. Parmen. l. 2. np1 np1 fw-la. n1 crd
1603 0 Iren. l. 4. Haer. 63. Iren l. 4. Haer 63. np1 n1 crd np1 crd
1604 0 Tert. de praesc. Tert de Presage. np1 fw-fr np1-n.
1604 1 A• … b l. 2. offic. c. 24. A• … b l. 2. office. c. 24. n1 … sy n1 crd n1. sy. crd
1605 0 Chrys. hom. 3. in Act. Apost. Chrys. hom. 3. in Act. Apost. np1 av-an. crd p-acp n1 n1.
1606 0 Cyp. l. 3. ep. 14. Cyprus l. 3. Epistle. 14. np1 n1 crd n1. crd
1610 0 Concil. Nic. can. 19. Council. Nicaragua can. 19. n1. np1 vmb. crd
1611 0 Concil. Antioch. can. 9. Council. Antioch. can. 9. n1. np1. vmb. crd
1611 1 Concil. Ancy• … can. 13. Council. Ancy• … can. 13. n1. np1 … vmb. crd
1611 2 Concil. Laod. can. 39. Council. Laod can. 39. n1. np1 vmb. crd
1611 3 Concil. Arelat. Council. Arles. n1. n1.
1612 0 Epiph. haer, 69. Epiphany Haer, 69. np1 n1, crd
1613 0 Athenas. apol. 2. in lit. Presb ▪ Marit. Athenas. Apollinarian. 2. in lit. Presbytery ▪ Marit. np1. n1. crd p-acp fw-fr. n1 ▪ n1.
1614 0 Concil. Constant. 1. ca. 4• … Council. Constant. 1. circa 4• … n1. np1 crd n1 n1 …
1619 0 Dic Ecclesiae Praesulibus scil• … et Praesidentibu• … Chrys. 61. hom. in 28. Matt. Die Ecclesiae Praesulibus scil• … et Praesidentibu• … Chrys. 61. hom. in 28. Matt. fw-la np1 fw-la n1 … fw-fr np1 … np1 crd uh. p-acp crd np1
1621 0 Orig. Tract. 1• … in Matt. Origin Tract. 1• … in Matt. np1 n1. n1 … p-acp np1
1622 0 Aug. l. 50. hom• … hom. 50. ca. 11. Aug. l. 50. hom• … hom. 50. circa 11. np1 n1 crd n1 … av-an. crd n1 crd
1623 0 Concil. Cartha. 3. Can. 31. Council. Cartha. 3. Can. 31. n1. np1. crd vmb. crd
1624 0 Concil. Anitoch Can. 6. Council. Anitoch Can. 6. n1. np1 vmb. crd
1625 0 Concil Taurinen. Can. 4. Council Taurinen. Can. 4. n1 n1. vmb. crd
1630 0 Concil. Carth. 2. Can 9. Possidon. de vita Aug. Heron. adv, Luciferum Tertull. de Baptis. Council. Carth 2. Can 9. Poseidon. de vita Aug. Heron. Advantage, Luciferum Tertul de Baptism. n1. np1 crd vmb crd np1. fw-fr fw-la np1 np1. fw-la, np1 np1 fw-fr np1.
1662 0 Levit. 10.16.17.18.19.20 Levit. 10.16.17.18.19.20 np1 crd
1676 0 Sic ego sentio, si alii non consintant, unusquisque abundet sensu suo. Sic ego sentio, si alii non consintant, unusquisque abundet sensu Sue. fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la.
1731 0 Arist. 1. Polit. Arist. 1. Politic np1 crd np1
1734 0 Aug. l. 1. de Trin. Aug. l. 1. the Trin. np1 n1 crd dt np1
1736 0 Panorm. l. 4. De rebus gestis Alph. Panorm. l. 4. De rebus gestis Alpha n1. n1 crd fw-fr fw-la fw-la np1
1770 0 Lipsius. Lipsius. np1.
1771 0 Chrys. in Ps. 144. Chrys. in Ps. 144. np1 p-acp np1 crd
1780 0 Res administrare non vestrum; sed nostrum est: vos imperata facere; me quod facta opus est curare decet. Niceph. lib. 11. cap. 1. Rest administrare non Vestrum; sed nostrum est: vos imperata facere; me quod facta opus est curare Deceit. Niceph lib. 11. cap. 1. fw-la fw-la fw-la fw-la; fw-la fw-la fw-la: fw-fr fw-la fw-la; pno11 vvd fw-la fw-la fw-la fw-la fw-la. np1 n1. crd n1. crd
1816 0 Sueton. Suetonius np1
1817 0 Euagr. Eucharist np1
1817 1 Lamprid. Lamprid np1
1831 0 Plut. Plutarch np1
1832 0 Aristot. 3. Rhet. Aristotle 3. Rhetoric np1 crd np1
1832 1 Fulgos. lib. c. 8. Fulgos lib. c. 8. np1 n1. sy. crd
1840 0 Alexand. ab Alex lib. 3. c. 5. Alexander ab Alexander lib. 3. c. 5. np1 zz np1 n1. crd sy. crd
1841 0 Valerius Max. lib. 6. cap. 4. Valerius Max. lib. 6. cap. 4. np1 np1 n1. crd n1. crd
1857 0 Isoc. in Helena. Isoc. in Helena. np1. p-acp np1.
1859 0 Homer. Il. 2. Homer. Il. 2. np1. np1 crd
1860 0 Platina. Platina. fw-la.
1861 0 Sigon. lib. 20. Imper. Occident. Sigon. lib. 20. Imper. Occident. np1. n1. crd np1 n1.
1892 0 Aug. lib. 1. Confes. cap. 11. Aug. lib. 1. Confess cap. 11. np1 n1. crd np1 n1. crd
1895 0 Liv. Decad. 4. lib. 6. Liv. Decad. 4. lib. 6. crd. np1 crd n1. crd
1896 0 Raul. in 4. Serm. Raul. in 4. Sermon np1. p-acp crd np1
1900 0 Plut. Apoph. Plutarch Apophthegm. np1 np1.
1902 0 Q. Curtius. Q. Curtius. np1 np1.
1917 0 Athen. Deonis. lib. 6. cap. 7. Athena Deonis. lib. 6. cap. 7. np1 np1. n1. crd n1. crd
1922 0 Plut. Plutarch np1
1924 0 Sigon. lib. 14. Occid. Imp. Sigon. lib. 14. West. Imp. np1. n1. crd np1. np1
1970 0 Athen. lib. 12. cap. 15. Athena lib. 12. cap. 15. np1 n1. crd n1. crd
1971 0 Fulgos lib 4. cap. 8. Fulgos lib 4. cap. 8. np1 n1 crd n1. crd
1972 0 Cuspin. Plut in Valer. Pon. De liber. cap. 42. Cuspis. Plutarch in Valer Pon. De liber. cap. 42. np1. zz p-acp np1 np1. fw-fr fw-la. n1. crd
1975 0 Plut. in Pericle. Plutarch in Pericles. np1 p-acp vvi.
2009 0 Alexander l. 2. c. 11. Alexander l. 2. c. 11. np1 n1 crd sy. crd
2010 0 Marmeus l. 11. Hist. Rer. Marmeus l. 11. Hist. Rer. np1 n1 crd np1 np1
2209 0 Virgil. 1. Aeneid. Virgil. 1. Aeneid. np1. crd np1.
2211 0 Virgil ib•d, Virgil ib•d, np1 vvd,
2218 0 Seneca. Senecca. np1.
2277 0 P•ut. in Solone P•ut. in Solon av. p-acp j
2280 0 •urip. •urip. vvb.
2283 0 Val. M. l. 6. c. 1. Val. M. l. 6. c. 1. np1 n1 n1 crd sy. crd
2283 1 Id. ibid. Id. Ibid. np1 fw-la.
2309 0 Sigon. l. 11. Occid Imp. cap. 11. Sigon. l. 11. West Imp. cap. 11. np1. n1 crd np1 np1 n1. crd
2310 0 Fulgos. l. 6. Fulgos l. 6. np1 n1 crd
2310 1 Id. ibid. Id. Ibid. np1 fw-la.
2377 0 Cic. l. de divi. Cic l. de divi. np1 n1 fw-la fw-la.
2378 0 Pont. l. 2. c. 5. de fort domest Pont. l. 2. c. 5. de fort Domestic np1. n1 crd sy. crd fw-fr fw-fr vv2
2379 0 Bons. l. 10. c. 3. Bons. l. 10. c. 3. fw-fr. n1 crd sy. crd
2382 0 Sueton. Suetonius np1
2384 0 Zonarus. Zonarus. np1.
2385 0 Cuspinian. Cuspinian. np1.
2386 0 Cedrenus. Cedrenus. np1.
2446 0 Stat 2. Syl. Stat 2. Sly np1 crd np1
2492 0 Chrys. hom. 9. in Matth. Chrys. hom. 9. in Matthew np1 av-an. crd p-acp np1
2494 0 Arist. 2. Phys. Arist. 2. Phys. np1 crd np1
2521 0 Horace. Horace. np1.
2522 0 Juvenal. Juvenal. np1.
2537 0 Virgil. 3. Eclog. Virgil. 3. Eclogue np1. crd np1
2538 0 Aetas parentum pejor avis tulit. Nos nequiores, mox daturos progeniem vitiosiorem. Hor. 3. ca. Od. 34. Aetas Parents pejor avis tulit. Nos nequiores, mox daturos progeniem vitiosiorem. Hor. 3. circa Od. 34. np1 fw-la fw-la fw-fr fw-la. np1 fw-la, fw-la n2 fw-la fw-la. np1 crd n1 np1 crd
2592 0 Ovid. 4 de. Trist. Eleg. 2. Ovid. 4 de. Trist. Eleg 2. np1. crd fw-la. np1 np1 crd
2593 0 Virg. 1, Aennad. Virg 1, Aennad. np1 crd, np1.
2595 0 Virgil 4 Aenead. Virgil 4 Aenead. np1 crd np1.
2596 0 Hor. 1. ca. Od. 12. Hor. 1. circa Od. 12. np1 crd n1 np1 crd
2628 0 Strabo. l. 6. Strabo. l. 6. np1. n1 crd