Pseudeleutheria. Or Lawlesse liberty. Set forth in a sermon preached before the Right Honourable the Lord Major of London, &c. in Pauls, Aug. 16. 1646. / By Edvvard Terry, Minister of the Word, and pastor of the church at Great-Greenford in the country of Middlesex. Sept. 11. 1646. Imprimatur. John Downame.

Terry, Edward, 1590-1660
Publisher: Printed by Thomas Harper and are to be sold by Charles Greene at his shop in Ivie Lane at the signe of the Gun
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A95657 ESTC ID: R201136 STC ID: T781
Subject Headings: Bible. -- O.T. -- Psalms II, 3; Liberty -- Religious aspects; Sermons, English -- 17th century;
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0 PSAL. 2. 3. Let us breake their bands asunder, and cast away their cords from us. PSALM 2. 3. Let us break their bans asunder, and cast away their cords from us. np1 crd crd vvb pno12 vvi po32 n2 av, cc vvd av po32 n2 p-acp pno12. (5) sermon (DIV1) 0 Page 1
1 THis Psalme is Davids, for so the Apoostles tell us Acts 4. 25. that God by the mouth of his servant David said; THis Psalm is Davids, for so the Apostles tell us Acts 4. 25. that God by the Mouth of his servant David said; d n1 vbz np1, c-acp av dt n2 vvb pno12 n2 crd crd cst np1 p-acp dt n1 pp-f po31 n1 np1 vvd; (5) sermon (DIV1) 2 Page 1
2 why doe the heathen rage, and the people imagine a vaine thing? &c. And this Psalme was pen'd by David (as is most probably conceived) after his victory over the Philistines, who gathered themselves against him, why do the heathen rage, and the people imagine a vain thing? etc. And this Psalm was penned by David (as is most probably conceived) After his victory over the philistines, who gathered themselves against him, q-crq vdb dt j-jn n1, cc dt n1 vvb dt j n1? av cc d n1 vbds vvn p-acp np1 (c-acp vbz av-ds av-j vvn) p-acp po31 n1 p-acp dt njp2, r-crq vvd px32 p-acp pno31, (5) sermon (DIV1) 2 Page 1
3 when the people had made him King in the roome of Saul. when the people had made him King in the room of Saul. c-crq dt n1 vhd vvn pno31 n1 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 2 Page 1
4 And now that we may make as much of this Psalme our owne this day as may help us to the cleerer understanding of this text, I beseech you take notice, that the three first verses in it, are a narration of the attempts of many wicked men against the Kingdome of David as the Type, And now that we may make as much of this Psalm our own this day as may help us to the clearer understanding of this text, I beseech you take notice, that the three First Verses in it, Are a narration of the attempts of many wicked men against the Kingdom of David as the Type, cc av cst pns12 vmb vvi p-acp d pp-f d n1 po12 d d n1 c-acp vmb vvi pno12 p-acp dt jc n1 pp-f d n1, pns11 vvb pn22 vvb n1, cst dt crd ord n2 p-acp pn31, vbr dt n1 pp-f dt n2 pp-f d j n2 p-acp dt n1 pp-f np1 p-acp dt n1, (5) sermon (DIV1) 3 Page 1
5 and against Christ too, as the Antitype, or person typified in this Psalme. The carriages, projects, attempts of these wicked unruly men, who would cast off subjection; and against christ too, as the Antitype, or person typified in this Psalm. The carriages, projects, attempts of these wicked unruly men, who would cast off subjection; cc p-acp np1 av, c-acp dt n1, cc n1 vvn p-acp d n1. dt n2, n2, n2 pp-f d j j n2, r-crq vmd vvi a-acp n1; (5) sermon (DIV1) 3 Page 1
6 are exprest here in the first verse by way of interrogation, why doe the heathen rage, Are expressed Here in the First verse by Way of interrogation, why do the heathen rage, vbr vvn av p-acp dt ord n1 p-acp n1 pp-f n1, q-crq vdb dt j-jn n1, (5) sermon (DIV1) 4 Page 1
7 and the people imagine a vaine thing? & c? the Prophet admiring their folly, in going about that, which was impossible for them to effect, why doe they rage? Or come tumultuously together as men in an uproare (for so the originall word implies) noting their pride and fiercenesse, and the people imagine a vain thing? & c? the Prophet admiring their folly, in going about that, which was impossible for them to Effect, why do they rage? Or come tumultuously together as men in an uproar (for so the original word Implies) noting their pride and fierceness, cc dt n1 vvb dt j n1? cc sy? dt n1 vvg po32 n1, p-acp vvg p-acp d, r-crq vbds j p-acp pno32 pc-acp vvi, q-crq vdb pns32 vvi? cc vvb av-j av c-acp n2 p-acp dt n1 (c-acp av dt j-jn n1 vvz) vvg po32 n1 cc n1, (5) sermon (DIV1) 4 Page 1
8 as in horses from whom the Metaphor is taken, which neigh and rage before they rush into the battel. as in Horses from whom the Metaphor is taken, which neigh and rage before they rush into the battle. c-acp p-acp n2 p-acp ro-crq dt n1 vbz vvn, r-crq vvb cc n1 c-acp pns32 vvb p-acp dt n1. (5) sermon (DIV1) 4 Page 1
9 But why? to what purpose is all this? when God who can, will maintaine Davids right, But why? to what purpose is all this? when God who can, will maintain Davids right, p-acp q-crq? p-acp q-crq n1 vbz d d? c-crq np1 r-crq vmb, vmb vvi npg1 j-jn, (5) sermon (DIV1) 4 Page 1
10 as he most thankfully acknowledgeth, Psal. 9. 4. thou hast maintained my right, and my cause &c. he must be King, as he most thankfully acknowledgeth, Psalm 9. 4. thou hast maintained my right, and my cause etc. he must be King, c-acp pns31 av-ds av-j vvz, np1 crd crd pns21 vh2 vvn po11 n-jn, cc po11 n1 av pns31 vmb vbi n1, (5) sermon (DIV1) 4 Page 1
11 though he have many enemies, not only amongst the meanest, but mightiest to oppose him; though he have many enemies, not only among the Meanest, but Mightiest to oppose him; cs pns31 vhb d n2, xx av-j p-acp dt js, cc-acp js pc-acp vvi pno31; (5) sermon (DIV1) 4 Page 1
12 whose attempts, studies, power, pollicies, rage shall prove to be of none effect, for when they conceive mischeife, whose attempts, studies, power, policies, rage shall prove to be of none Effect, for when they conceive mischief, rg-crq n2, n2, n1, n2, n1 vmb vvi pc-acp vbi pp-f pix n1, p-acp c-crq pns32 vvb n1, (5) sermon (DIV1) 4 Page 1
13 and travell with wickednesse, they shall bring forth a lie, as it is Psal. 7. 14. for Christ shall confound them, he shall first scorne and laugh at their attempts v. 4. (God speaking there after the manner of men) for God will make them to know how that they which reckon without him, must reckon againe. and travel with wickedness, they shall bring forth a lie, as it is Psalm 7. 14. for christ shall confound them, he shall First scorn and laugh At their attempts v. 4. (God speaking there After the manner of men) for God will make them to know how that they which reckon without him, must reckon again. cc vvi p-acp n1, pns32 vmb vvi av dt n1, c-acp pn31 vbz np1 crd crd p-acp np1 vmb vvi pno32, pns31 vmb ord vvb cc vvb p-acp po32 n2 n1 crd (np1 vvg a-acp p-acp dt n1 pp-f n2) p-acp np1 vmb vvi pno32 pc-acp vvi c-crq cst pns32 r-crq vvb p-acp pno31, vmb vvi av. (5) sermon (DIV1) 4 Page 2
14 He will speake to them in wrath, vexe them in displeasure, as it is verse 5. or he will handle them roughly (for so tis in the originall) breaking them in peeces like a potters vessell verse 9. their wound shall be incurable, their ruine irrecoverable, He will speak to them in wrath, vex them in displeasure, as it is verse 5. or he will handle them roughly (for so this in the original) breaking them in Pieces like a potters vessel verse 9. their wound shall be incurable, their ruin irrecoverable, pns31 vmb vvi p-acp pno32 p-acp n1, vvb pno32 p-acp n1, c-acp pn31 vbz n1 crd cc pns31 vmb vvi pno32 av-j (c-acp av pn31|vbz p-acp dt n-jn) vvg pno32 p-acp n2 av-j dt ng1 n1 n1 crd po32 n1 vmb vbi j, po32 n1 j, (5) sermon (DIV1) 4 Page 2
15 like the breaking of an earthen vessell, once broken, never to be repaired. like the breaking of an earthen vessel, once broken, never to be repaired. av-j dt n-vvg pp-f dt j n1, a-acp vvn, av-x pc-acp vbi vvn. (5) sermon (DIV1) 4 Page 2
16 Yet notwithstanding this their associating and leaguing together, their animating and encouraging one another in this evill way, is positively laid downe in the 2 ▪ and 3 vers. Yet notwithstanding this their associating and leaguing together, their animating and encouraging one Another in this evil Way, is positively laid down in the 2 ▪ and 3 vers. av p-acp d po32 j-vvg cc vvg av, po32 vvg cc vvg crd j-jn p-acp d j-jn n1, vbz av-j vvn a-acp p-acp dt crd ▪ cc crd zz. (5) sermon (DIV1) 4 Page 2
17 of this Psal. in the 2 verse illustrated from the persons conspiring; of this Psalm in the 2 verse illustrated from the Persons conspiring; pp-f d np1 p-acp dt crd n1 vvn p-acp dt n2 vvg; (5) sermon (DIV1) 4 Page 2
18 Kings and Princes, I and the people to, as verse 1. And secondly by the persons against whom they doe conspire, the Lord and his Anointed, encouraging one another in this their rebellion, Kings and Princes, I and the people to, as verse 1. And secondly by the Persons against whom they do conspire, the Lord and his Anointed, encouraging one Another in this their rebellion, n2 cc n2, sy cc dt n1 p-acp, c-acp n1 crd cc ord p-acp dt n2 p-acp ro-crq pns32 vdb vvi, dt n1 cc po31 j-vvn, vvg pi j-jn p-acp d po32 n1, (5) sermon (DIV1) 4 Page 2
19 as if there were no power either in heaven or earth, to contradict them, as you may observe in the words of my text, they saying let us breake their bands asunder &c. The words I have read unto you are words of mutiny and discontent, which as they are spoken here, I would have looked upon and considered, as if there were no power either in heaven or earth, to contradict them, as you may observe in the words of my text, they saying let us break their bans asunder etc. The words I have read unto you Are words of mutiny and discontent, which as they Are spoken Here, I would have looked upon and considered, c-acp cs pc-acp vbdr dx n1 av-d p-acp n1 cc n1, pc-acp vvi pno32, c-acp pn22 vmb vvi p-acp dt n2 pp-f po11 n1, pns32 vvg vvb pno12 vvi po32 n2 av av dt n2 pns11 vhb vvn p-acp pn22 vbr n2 pp-f n1 cc j-jn, r-crq c-acp pns32 vbr vvn av, pns11 vmd vhi vvn p-acp cc vvn, (5) sermon (DIV1) 4 Page 2
20 as Mariners behold some sea-markes, not to steere too, but from them, for feare of Rocks or Sands they discover, as Mariners behold Some seamarks, not to steer too, but from them, for Fear of Rocks or Sands they discover, c-acp n2 vvb d n2, xx pc-acp vvi av, cc-acp p-acp pno32, p-acp n1 pp-f n2 cc n2 pns32 vvb, (5) sermon (DIV1) 4 Page 2
21 for there is nothing directly held forth in this text for a Christians imitation, but caution. for there is nothing directly held forth in this text for a Christians imitation, but caution. c-acp pc-acp vbz pix av-j vvn av p-acp d n1 p-acp dt njpg2 n1, cc-acp n1. (5) sermon (DIV1) 4 Page 2
22 In which there are two words which need some explication, and they are bands and cords which here signifie the same thing. In which there Are two words which need Some explication, and they Are bans and cords which Here signify the same thing. p-acp r-crq a-acp vbr crd n2 r-crq vvb d n1, cc pns32 vbr n2 cc n2 r-crq av vvb dt d n1. (5) sermon (DIV1) 4 Page 2
23 Let us breake their bands asunder and cast away their cords from us, the word NONLATINALPHABET Musar which signifies bands, comes from NONLATINALPHABET Jasar which signifies to chastice, properly it is put for discipline and correction and so it signifies bands, by which the unruly are hampered and tamed. Here by a Metaphor it signifies, Let us break their bans asunder and cast away their cords from us, the word Musar which signifies bans, comes from Jasar which signifies to chastise, properly it is put for discipline and correction and so it signifies bans, by which the unruly Are hampered and tamed. Here by a Metaphor it signifies, vvb pno12 vvi po32 n2 av cc vvd av po32 n2 p-acp pno12, dt n1 np1 r-crq vvz n2, vvz p-acp np1 r-crq vvz pc-acp vvi, av-j pn31 vbz vvn p-acp n1 cc n1 cc av pn31 vvz n2, p-acp r-crq dt j vbr vvn cc vvn. av p-acp dt n1 pn31 vvz, (5) sermon (DIV1) 5 Page 2
24 and is put for Lawes; as the Lawes of God, published by David, or the Lawes of Christ, published by himselfe, and his Apostles; and is put for Laws; as the Laws of God, published by David, or the Laws of christ, published by himself, and his Apostles; cc vbz vvn p-acp n2; p-acp dt n2 pp-f np1, vvn p-acp np1, cc dt n2 pp-f np1, vvn p-acp px31, cc po31 n2; (5) sermon (DIV1) 5 Page 2
25 the Lawes published by the Lord and his Ministers whom he useth in his rule and government. the Laws published by the Lord and his Ministers whom he uses in his Rule and government. dt ng1 vvn p-acp dt n1 cc po31 n2 r-crq pns31 vvz p-acp po31 n1 cc n1. (5) sermon (DIV1) 5 Page 2
26 The words in this text containe in them a resolution, and the thing resolved on, which you may consider together in this following paraphrase. The words in this text contain in them a resolution, and the thing resolved on, which you may Consider together in this following Paraphrase. dt n2 p-acp d n1 vvi p-acp pno32 dt n1, cc dt n1 vvn a-acp, r-crq pn22 vmb vvi av p-acp d j-vvg n1. (5) sermon (DIV1) 6 Page 2
27 Let us breake their bands asunder, and cast away their cords from us, thus encouraging one another in their rebellious attempts, Let us break their bans asunder, and cast away their cords from us, thus encouraging one Another in their rebellious attempts, vvb pno12 vvi po32 n2 av, cc vvd av po32 n2 p-acp pno12, av vvg pi j-jn p-acp po32 j n2, (5) sermon (DIV1) 6 Page 2
28 as if they had said, neither the Lord nor his Anointed shall raigne over us, and howsoever they thinke to impose upon us their Lawes and Ordinances, that with these, as if they had said, neither the Lord nor his Anointed shall Reign over us, and howsoever they think to impose upon us their Laws and Ordinances, that with these, c-acp cs pns32 vhd vvn, dx dt n1 ccx po31 j-vvn vmb vvi p-acp pno12, cc c-acp pns32 vvb pc-acp vvi p-acp pno12 po32 n2 cc n2, cst p-acp d, (5) sermon (DIV1) 6 Page 2
29 as with strong bonds and cords, they may fetter us; as with strong bonds and cords, they may fetter us; c-acp p-acp j n2 cc n2, pns32 vmb vvi pno12; (5) sermon (DIV1) 6 Page 2
30 yet let us, which is the thing they resolve on, bestirre our selves, and play the men; yet let us, which is the thing they resolve on, Bestir our selves, and play the men; av vvb pno12, r-crq vbz dt n1 pns32 vvb a-acp, vvb po12 n2, cc vvi dt n2; (5) sermon (DIV1) 6 Page 3
31 let us shake off the yoke of such servitude, and wholy reject their government, for who are Lords over us? let us shake off the yoke of such servitude, and wholly reject their government, for who Are lords over us? vvb pno12 vvi a-acp dt n1 pp-f d n1, cc av-jn vvi po32 n1, p-acp r-crq vbr n2 p-acp pno12? (5) sermon (DIV1) 6 Page 3
32 This text is rich and full, and may fitly be compared unto Ezekiels roule, mentioned in the 2 Chap. of his Prophesies, ver. 10. that was written within and without, that which is written without, This text is rich and full, and may fitly be compared unto Ezekiel's roll, mentioned in the 2 Chap. of his prophecies, ver. 10. that was written within and without, that which is written without, d n1 vbz j cc j, cc vmb av-j vbi vvn p-acp ng1 n1, vvn p-acp dt crd np1 pp-f po31 n2, fw-la. crd cst vbds vvn a-acp cc a-acp, cst r-crq vbz vvn p-acp, (5) sermon (DIV1) 7 Page 3
33 or that which this Scripture by necessary consequence first holds forth unto us, is this, that. or that which this Scripture by necessary consequence First holds forth unto us, is this, that. cc cst r-crq d n1 p-acp j n1 ord vvz av p-acp pno12, vbz d, d. (5) sermon (DIV1) 7 Page 3
34 Obs. 1. Good Lawes are as bands, and cords for discipline, to keepe people in obedience. Obs. 1. Good Laws Are as bans, and cords for discipline, to keep people in Obedience. np1 crd j n2 vbr p-acp n2, cc n2 p-acp n1, pc-acp vvi n1 p-acp n1. (5) sermon (DIV1) 8 Page 3
35 Secondly that which lies within the text, is first for the generall this; Secondly that which lies within the text, is First for the general this; ord d r-crq vvz p-acp dt n1, vbz ord p-acp dt n1 d; (5) sermon (DIV1) 8 Page 3
36 that, Obs. 2 Rebellious spirits affect nothing so much as lawlesse liberty, to do what they please without controll. that, Obs. 2 Rebellious spirits affect nothing so much as lawless liberty, to do what they please without control. cst, np1 crd j n2 vvb pix av av-d c-acp j n1, pc-acp vdi r-crq pns32 vvb p-acp vvi. (5) sermon (DIV1) 8 Page 3
37 Hence it is that they here consult of breaking these bands. For being restrained, Hence it is that they Here consult of breaking these bans. For being restrained, av pn31 vbz d pns32 av vvi pp-f vvg d n2. p-acp vbg vvn, (5) sermon (DIV1) 8 Page 3
38 Obs 3. These spirits thinke themselves in bondage, or as Prisoners in bands when they are required to yeeld obedience unto equall and just Lawes. Obs 3. These spirits think themselves in bondage, or as Prisoners in bans when they Are required to yield Obedience unto equal and just Laws. vvz crd d n2 vvb px32 p-acp n1, cc c-acp n2 p-acp n2 c-crq pns32 vbr vvn pc-acp vvi n1 p-acp j-jn cc j n2. (5) sermon (DIV1) 9 Page 3
39 Therfore they would cast away these cords, that they may not restrain them. Therefore they would cast away these cords, that they may not restrain them. av pns32 vmd vvi av d n2, cst pns32 vmb xx vvi pno32. (5) sermon (DIV1) 9 Page 3
40 And lastly that these rebellious spirits may be loose at liberty, to do what they please, not what they should. And lastly that these rebellious spirits may be lose At liberty, to do what they please, not what they should. cc ord d d j n2 vmb vbi j p-acp n1, pc-acp vdi r-crq pns32 vvb, xx r-crq pns32 vmd. (5) sermon (DIV1) 9 Page 3
41 And that they may effect their desires in this And that they may Effect their Desires in this cc cst pns32 vmb vvi po32 n2 p-acp d (5) sermon (DIV1) 9 Page 3
42 Obs. 4. Rebellious spirits animate, and hearten, and stir up, and encourage one another, in this ungodly enterprize, to cast off all subjection. Obs. 4. Rebellious spirits animate, and hearten, and stir up, and encourage one Another, in this ungodly enterprise, to cast off all subjection. np1 crd j n2 vvi, cc vvb, cc vvi a-acp, cc vvi pi j-jn, p-acp d j n1, pc-acp vvi a-acp d n1. (5) sermon (DIV1) 10 Page 3
43 Let us breake their bonds asunder, and cast away their cords from us. Let us break their bonds asunder, and cast away their cords from us. vvb pno12 vvi po32 n2 av, cc vvd av po32 n2 p-acp pno12. (5) sermon (DIV1) 11 Page 3
44 Thus for the ground-worke of this Mornings exercise, have I presented unto you, what this Text holds forth to me. Thus for the groundwork of this Morning's exercise, have I presented unto you, what this Text holds forth to me. av p-acp dt n1 pp-f d ng1 n1, vhb pns11 vvn p-acp pn22, r-crq d n1 vvz av p-acp pno11. (5) sermon (DIV1) 11 Page 3
45 The observations, as I conceive, are proper, naturall, pertinent, and perspicuous from this Scripture. And my discourse shall be plaine to; The observations, as I conceive, Are proper, natural, pertinent, and perspicuous from this Scripture. And my discourse shall be plain to; dt n2, c-acp pns11 vvb, vbr j, j, j, cc j p-acp d n1. cc po11 n1 vmb vbi j pc-acp; (5) sermon (DIV1) 11 Page 3
46 So that if any be come hither this day, for the vanity and froth of wit; (as I know how that these quesie times pester every great Congregation, with some such hearers) if any be come to this place at this time, So that if any be come hither this day, for the vanity and froth of wit; (as I know how that these queasy times pester every great Congregation, with Some such hearers) if any be come to this place At this time, av cst cs d vbb vvn av d n1, p-acp dt n1 cc n1 pp-f n1; (c-acp pns11 vvb c-crq cst d j n2 vvi d j n1, p-acp d d n2) cs d vbb vvn p-acp d n1 p-acp d n1, (5) sermon (DIV1) 11 Page 3
47 as pamperd bellies use to go to feasts, where nothing can please the wanton palat, but some odde sawce, or new invention: as pampered bellies use to go to feasts, where nothing can please the wanton palate, but Some odd sauce, or new invention: c-acp j-vvn n2 vvb pc-acp vvi p-acp n2, c-crq pix vmb vvi dt j-jn n1, cc-acp d j n1, cc j n1: (5) sermon (DIV1) 11 Page 3
48 I am not provided for the entertainement of such. I am not provided for the entertainment of such. pns11 vbm xx vvn p-acp dt n1 pp-f d. (5) sermon (DIV1) 11 Page 3
49 But for you, beloved, that are come hither to heare, that you may learne, learne, that you may know, know that you may beleeve and do; Beleeve and doe, that you may live. But for you, Beloved, that Are come hither to hear, that you may Learn, Learn, that you may know, know that you may believe and do; Believe and do, that you may live. cc-acp c-acp pn22, vvn, cst vbr vvn av p-acp vvb, cst pn22 vmb vvi, vvb, cst pn22 vmb vvi, vvb cst pn22 vmb vvi cc vdb; vvb cc vdb, cst pn22 vmb vvi. (5) sermon (DIV1) 11 Page 3
50 Favour me so much, as to afford me your most diligent attention, while by Gods most gracious assistance, I shall take a further view of the particulars I have observed; And first of the first, Favour me so much, as to afford me your most diligent attention, while by God's most gracious assistance, I shall take a further view of the particulars I have observed; And First of the First, vvb pno11 av av-d, c-acp pc-acp vvi pno11 po22 av-ds j n1, cs p-acp ng1 av-ds j n1, pns11 vmb vvi dt jc n1 pp-f dt n2-j pns11 vhb vvn; cc ord pp-f dt ord, (5) sermon (DIV1) 11 Page 3
51 Obser. 1. Good Lawes are as bands and cords for discipline, to keepe people in obedience. Observation 1. Good Laws Are as bans and cords for discipline, to keep people in Obedience. np1 crd j n2 vbr p-acp n2 cc n2 p-acp n1, pc-acp vvi n1 p-acp n1. (5) sermon (DIV1) 12 Page 3
52 Good Lawes are the nerves and sinewes of Common-wealths, which hold altogether; the want whereof, like to great depopulations, lay all things common. Good Laws Are the nerves and sinews of Commonwealths, which hold altogether; the want whereof, like to great depopulations, lay all things Common. j n2 vbr dt n2 cc n2 pp-f n2, r-crq vvb av; dt n1 c-crq, av-j p-acp j n2, vvb d n2 j. (5) sermon (DIV1) 13 Page 3
53 They are as mounds unto vineyards, as bounds to Seas; or as walls and bulworks unto frontier towns, to keep all in safety. They Are as mounds unto vineyards, as bounds to Seas; or as walls and bulwarks unto frontier Towns, to keep all in safety. pns32 vbr p-acp n2 p-acp n2, c-acp n2 p-acp n2; cc c-acp n2 cc n2 p-acp n1 n2, pc-acp vvi d p-acp n1. (5) sermon (DIV1) 13 Page 4
54 Hence it is, that Princes and Magistrates, in relation to their places, which are to defend the people in all their just rights, are called the shields of the Earth. Hence it is, that Princes and Magistrates, in Relation to their places, which Are to defend the people in all their just rights, Are called the shields of the Earth. av pn31 vbz, cst n2 cc n2, p-acp n1 p-acp po32 n2, r-crq vbr pc-acp vvi dt n1 p-acp d po32 j n2-jn, vbr vvn dt n2 pp-f dt n1. (5) sermon (DIV1) 13 Page 4
55 The want of whom, he that reads the third Chapter of Isaiahs Prophesies, may finde in that which followed, The want of whom, he that reads the third Chapter of Isaiah's prophecies, may find in that which followed, dt n1 pp-f ro-crq, pns31 cst vvz dt ord n1 pp-f njp2 n2, vmb vvi p-acp d r-crq vvd, (5) sermon (DIV1) 13 Page 4
56 when God threatned to take away the mighty man, and the Iudge, and the Prophet, when God threatened to take away the mighty man, and the Judge, and the Prophet, c-crq np1 vvd pc-acp vvi av dt j n1, cc dt n1, cc dt n1, (5) sermon (DIV1) 13 Page 4
57 and the Prudent, and the Ancient, &c. But what was the consequence of this? The Text tells us, v. 5. The people should be oppressed every one by another, every one by his neighbour, &c. For what were those else, whom God there threatned to remove, and the Prudent, and the Ancient, etc. But what was the consequence of this? The Text tells us, v. 5. The people should be oppressed every one by Another, every one by his neighbour, etc. For what were those Else, whom God there threatened to remove, cc dt j, cc dt j, av p-acp r-crq vbds dt n1 pp-f d? dt n1 vvz pno12, n1 crd dt n1 vmd vbi vvn d pi p-acp n-jn, d pi p-acp po31 n1, av p-acp r-crq vbdr d av, ro-crq np1 a-acp vvd pc-acp vvi, (5) sermon (DIV1) 13 Page 4
58 but the very stayes and strengths of Jerusalem and Judah? and so of all Cities, but the very stays and strengths of Jerusalem and Judah? and so of all Cities, cc-acp dt j vvz cc n2 pp-f np1 cc np1? cc av pp-f d n2, (5) sermon (DIV1) 13 Page 4
59 and Nations, of all publike and politike Bodies wheresoever. and nations, of all public and politic Bodies wheresoever. cc n2, pp-f d j cc j n2 c-crq. (5) sermon (DIV1) 13 Page 4
60 And he which runnes, may further read, how that this people of Israel, as they enjoyed many comfortable, And he which runs, may further read, how that this people of Israel, as they enjoyed many comfortable, cc pns31 r-crq vvz, vmb av-jc vvi, c-crq cst d n1 pp-f np1, c-acp pns32 vvd d j, (5) sermon (DIV1) 13 Page 4
61 so they were acquainted to with many sad and dismall times. so they were acquainted to with many sad and dismal times. av pns32 vbdr vvn p-acp p-acp d j cc j n2. (5) sermon (DIV1) 13 Page 4
62 And if ye seriously consider their story, ye shall finde that it was never worse with them, And if you seriously Consider their story, you shall find that it was never Worse with them, cc cs pn22 av-j vvb po32 n1, pn22 vmb vvi cst pn31 vbds av-x av-jc p-acp pno32, (5) sermon (DIV1) 13 Page 4
63 then when there was no King in Israel, but every one did that which was right in his owne eyes, Jud. 17. And however it may be true, that the government of man over man, came first from sin, (as I finde it excellently observed) First, then when there was no King in Israel, but every one did that which was right in his own eyes, Jud. 17. And however it may be true, that the government of man over man, Come First from since, (as I find it excellently observed) First, av c-crq a-acp vbds dx n1 p-acp np1, cc-acp d pi vdd d r-crq vbds j-jn p-acp po31 d n2, np1 crd cc c-acp pn31 vmb vbi j, cst dt n1 pp-f n1 p-acp n1, vvd ord p-acp n1, (c-acp pns11 vvb pn31 av-j vvn) ord, (5) sermon (DIV1) 13 Page 4
64 because God gave soveraignty unto Adam over fishes, and birds, and beasts, not over reasonable creatures made to his owne likenesse. Because God gave sovereignty unto Adam over Fish, and Birds, and beasts, not over reasonable creatures made to his own likeness. c-acp np1 vvd n1 p-acp np1 p-acp n2, cc n2, cc n2, xx p-acp j n2 vvn p-acp po31 d n1. (5) sermon (DIV1) 13 Page 4
65 Secondly, because the first righteous men we read of, were shepheards and heardsmen, over beasts, not Kings over Nations. And Secondly, Because the First righteous men we read of, were shepherds and Herdsmen, over beasts, not Kings over nations. And ord, c-acp dt ord j n2 pns12 vvb pp-f, vbdr ng1 cc n2, p-acp n2, xx n2 p-acp n2. cc (5) sermon (DIV1) 14 Page 4
66 Thirdly, because the name of Servant, or underling, was never imposed in Scripture, till Noah denounced it against his accursed sonne, Cursed be Canaan, a servant of servants shall he be unto his brethren, Gen. 9. 25. Yet the nature of mankinde standing as it doth, corrupted so farre, that without the head of Authority, we could not live, nor converse together; Thirdly, Because the name of Servant, or underling, was never imposed in Scripture, till Noah denounced it against his accursed son, Cursed be Canaan, a servant of Servants shall he be unto his brothers, Gen. 9. 25. Yet the nature of mankind standing as it does, corrupted so Far, that without the head of authority, we could not live, nor converse together; ord, c-acp dt n1 pp-f n1, cc n1, vbds av-x vvn p-acp n1, c-acp np1 vvn pn31 p-acp po31 j-vvn n1, vvn vbb np1, dt n1 pp-f n2 vmb pns31 vbi p-acp po31 n2, np1 crd crd av dt n1 pp-f n1 vvg p-acp pn31 vdz, vvn av av-j, cst p-acp dt n1 pp-f n1, pns12 vmd xx vvi, ccx vvi av; (5) sermon (DIV1) 15 Page 4
67 God therefore in infinite wisedome, hath appointed this means for the suppressing of those many, and those intollerable injuries and violences, which otherwise we should be subject unto. And therfore God Therefore in infinite Wisdom, hath appointed this means for the suppressing of those many, and those intolerable injuries and violences, which otherwise we should be Subject unto. And Therefore np1 av p-acp j n1, vhz vvn d vvz p-acp dt vvg pp-f d d, cc d j n2 cc n2, r-crq av pns12 vmd vbi j-jn p-acp. cc av (5) sermon (DIV1) 15 Page 4
68 Reason. 1. First, for order sake, there must be government; Reason. 1. First, for order sake, there must be government; n1. crd ord, p-acp n1 n1, pc-acp vmb vbi n1; (5) sermon (DIV1) 16 Page 4
69 a superiority and an inferiority, a command and a subjection, a mastery and a Dominion in every order of men specially designed. a superiority and an inferiority, a command and a subjection, a mastery and a Dominion in every order of men specially designed. dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1 p-acp d n1 pp-f n2 av-j vvn. (5) sermon (DIV1) 16 Page 4
70 The body Politike is very fitly compared unto a naturall body; The body Politic is very fitly compared unto a natural body; dt n1 j vbz av av-j vvn p-acp dt j n1; (5) sermon (DIV1) 16 Page 4
71 which must not be all head, or hand, or foot, but distinguished into superior and inferior parts, which must not be all head, or hand, or foot, but distinguished into superior and inferior parts, r-crq vmb xx vbi d n1, cc n1, cc n1, p-acp vvn p-acp j-jn cc j-jn n2, (5) sermon (DIV1) 16 Page 4
72 for every member to doe its particular office. for every member to do its particular office. p-acp d n1 pc-acp vdi po31 j n1. (5) sermon (DIV1) 16 Page 4
73 The Heart or Soule sitting in the middest of the body, as a King upon his Throne, The Heart or Soul sitting in the midst of the body, as a King upon his Throne, dt n1 cc n1 vvg p-acp dt n1 pp-f dt n1, c-acp dt n1 p-acp po31 n1, (5) sermon (DIV1) 16 Page 5
74 and according to the dictates of the heart, the tongue speakes, the eyes looke, the feete move, the hands stir, &c. Now a body Politike may most fitly be resembled to this Naturall body, wherein there are parts, and according to the dictates of the heart, the tongue speaks, the eyes look, the feet move, the hands stir, etc. Now a body Politic may most fitly be resembled to this Natural body, wherein there Are parts, cc vvg p-acp dt vvz pp-f dt n1, dt n1 vvz, dt n2 vvb, dt n2 vvb, dt n2 vvb, av av dt n1 j vmb av-ds av-j vbi vvn p-acp d j n1, c-crq pc-acp vbr n2, (5) sermon (DIV1) 16 Page 5
75 as the Apostle speakes, more and lesse honourable, 1. Cor. 12. yet all tending to the mutuall decency, service, and succour of the fame body. as the Apostle speaks, more and less honourable, 1. Cor. 12. yet all tending to the mutual decency, service, and succour of the fame body. c-acp dt n1 vvz, av-dc cc av-dc j, crd np1 crd av av-d vvg p-acp dt j n1, n1, cc vvb pp-f dt n1 n1. (5) sermon (DIV1) 16 Page 5
76 The Aegyptians made an Eie and a Scepter, the Embleme, by which they figured their government: The egyptians made an Eye and a Sceptre, the Emblem, by which they figured their government: dt njp2 vvd dt n1 cc dt n1, dt n1, p-acp r-crq pns32 vvd po32 n1: (5) sermon (DIV1) 16 Page 5
77 a Scepter for Jurisdiction and power; an Eie for watchfulnesse and discretion. a Sceptre for Jurisdiction and power; an Eye for watchfulness and discretion. dt n1 p-acp n1 cc n1; dt n1 p-acp n1 cc n1. (5) sermon (DIV1) 16 Page 5
78 And certainely a Kingdome without order and government, is like the body of that fayned Giant Polyphemus, without an eie, or rather like a body without an head: or, (which most fitly resembles it) like that confused Chaos before the Creation, where heighth and depth, light and darkenesse were mingled together. And Certainly a Kingdom without order and government, is like the body of that feigned Giant Polyphemus, without an eye, or rather like a body without an head: or, (which most fitly resembles it) like that confused Chaos before the Creation, where height and depth, Light and darkness were mingled together. cc av-j dt n1 p-acp n1 cc n1, vbz av-j dt n1 pp-f cst j-vvn n1 np1, p-acp dt n1, cc av-c av-j dt n1 p-acp dt n1: cc, (r-crq av-ds av-j vvz pn31) av-j cst vvn n1 p-acp dt n1, c-crq n1 cc n1, n1 cc n1 vbdr vvn av. (5) sermon (DIV1) 16 Page 5
79 In the beginning therefore when heaven and earth were first made, God established a superiority and rule, in other creatures after their kinde, and afterwards in man. In the beginning Therefore when heaven and earth were First made, God established a superiority and Rule, in other creatures After their kind, and afterwards in man. p-acp dt n1 av c-crq n1 cc n1 vbdr ord vvn, np1 vvd dt n1 cc n1, p-acp j-jn n2 p-acp po32 n1, cc av p-acp n1. (5) sermon (DIV1) 16 Page 5
80 So Gen. 1. 16. God made two great lights, the greater to rule the day, and the lesser light to rule the night: he made the starres also. So Gen. 1. 16. God made two great lights, the greater to Rule the day, and the lesser Light to Rule the night: he made the Stars also. av np1 crd crd np1 vvd crd j n2, dt jc pc-acp vvi dt n1, cc dt jc n1 pc-acp vvi dt n1: pns31 vvd dt n2 av. (5) sermon (DIV1) 16 Page 5
81 And one starre to differ from another in glory, 1. Cor. 15. 41. And presently after, And one star to differ from Another in glory, 1. Cor. 15. 41. And presently After, cc crd n1 pc-acp vvi p-acp j-jn p-acp n1, crd np1 crd crd cc av-j a-acp, (5) sermon (DIV1) 16 Page 5
82 when he had created man, he invested him immediately with imperiall authority to subduethe earth and to rule in it, v. 28. And to what other end is it called the host of Heaven, Gen. 2. 1. but to shew, when he had created man, he invested him immediately with imperial Authority to subdueth earth and to Rule in it, v. 28. And to what other end is it called the host of Heaven, Gen. 2. 1. but to show, c-crq pns31 vhd vvn n1, pns31 vvn pno31 av-j p-acp j-jn n1 pc-acp vvz n1 cc pc-acp vvi p-acp pn31, n1 crd cc p-acp r-crq j-jn n1 vbz pn31 vvn dt n1 pp-f n1, np1 crd crd p-acp p-acp n1, (5) sermon (DIV1) 16 Page 5
83 how that Metaphor is taken from an Army, where there must be superiority and subordination, command and obedience, without both which, it cannot subsist? For if the spirit and soule of obedience be taken away, what can follow but Ataxie and Confusion? how that Metaphor is taken from an Army, where there must be superiority and subordination, command and Obedience, without both which, it cannot subsist? For if the Spirit and soul of Obedience be taken away, what can follow but Ataxy and Confusion? c-crq d n1 vbz vvn p-acp dt n1, c-crq a-acp vmb vbi n1 cc n1, n1 cc n1, p-acp d r-crq, pn31 vmbx vvi? p-acp cs dt n1 cc n1 pp-f n1 vbb vvn av, q-crq vmb vvi p-acp n1 cc n1? (5) sermon (DIV1) 16 Page 5
84 Reason 2. Secondly, there must be Government, and Discipline, for necessities sake, to curbe and restraine all tumultuous and heady spirits, all offensive and disordered persons, whether in Church or Commonwealth. Reason 2. Secondly, there must be Government, and Discipline, for necessities sake, to curb and restrain all tumultuous and heady spirits, all offensive and disordered Persons, whither in Church or Commonwealth. n1 crd ord, pc-acp vmb vbi n1, cc n1, p-acp ng1 n1, pc-acp vvi cc vvi d j cc j n2, d j cc j-vvn n2, cs p-acp n1 cc n1. (5) sermon (DIV1) 17 Page 5
85 The Lawes of God were first written in the fleshy tables of mans heart; but sin did either blot or wear them out thence. The Laws of God were First written in the fleshy tables of men heart; but sin did either blot or wear them out thence. dt n2 pp-f np1 vbdr ord vvn p-acp dt j n2 pp-f ng1 n1; p-acp vvb vdd av-d vvi cc vvi pno32 av av. (5) sermon (DIV1) 17 Page 5
86 Then the wisedome of God thought fit to write them upon tables of stone, that they might be lasting, durable permanent. But these Lawes of God thus written, Then the Wisdom of God Thought fit to write them upon tables of stone, that they might be lasting, durable permanent. But these Laws of God thus written, av dt n1 pp-f np1 vvd j pc-acp vvi pno32 p-acp n2 pp-f n1, cst pns32 vmd vbi vvg, j j. p-acp d n2 pp-f np1 av vvn, (5) sermon (DIV1) 17 Page 5
87 and commended, and commanded unto man, where slighted, and neglected, and forsaken by him, and therefore Irenaus well observes in his first booke against heresies, that therefore God appointed Kingdomes and men to rule in them, and commended, and commanded unto man, where slighted, and neglected, and forsaken by him, and Therefore Irenaeus well observes in his First book against heresies, that Therefore God appointed Kingdoms and men to Rule in them, cc vvn, cc vvd p-acp n1, c-crq vvn, cc vvn, cc vvn p-acp pno31, cc av npg1 av vvz p-acp po31 ord n1 p-acp n2, cst av np1 vvd n2 cc n2 pc-acp vvi p-acp pno32, (5) sermon (DIV1) 17 Page 5
88 because man forsaking God, did wax feirce, lawlesse, masterlesse, and being not sufficiently awed by the feare of the Lord, God therefore put upon them the feare of man, that fearing humane Lawes, they should not devoure, destroy, consume one another as the fishes of the Sea, Because man forsaking God, did wax fierce, lawless, masterless, and being not sufficiently awed by the Fear of the Lord, God Therefore put upon them the Fear of man, that fearing humane Laws, they should not devour, destroy, consume one Another as the Fish of the Sea, c-acp n1 vvg np1, vdd vvi j, j, j, cc vbg xx av-j vvn p-acp dt n1 pp-f dt n1, np1 av vvd p-acp pno32 dt vvb pp-f n1, cst vvg j n2, pns32 vmd xx vvi, vvb, vvb pi j-jn c-acp dt n2 pp-f dt n1, (5) sermon (DIV1) 17 Page 6
89 and the beasts of the wildernesse, and the fowles of the aire doe. And for this reason there is an absolute necessity of Lawes, to curbe, and restraine, and the beasts of the Wilderness, and the fowls of the air do. And for this reason there is an absolute necessity of Laws, to curb, and restrain, cc dt n2 pp-f dt n1, cc dt n2 pp-f dt n1 vdb. cc p-acp d n1 pc-acp vbz dt j n1 pp-f n2, pc-acp vvi, cc vvi, (5) sermon (DIV1) 17 Page 6
90 and to keepe people under obedience: and to keep people under Obedience: cc pc-acp vvi n1 p-acp n1: (5) sermon (DIV1) 17 Page 6
91 for were it not for these our beds would not be suffered to lie under us; for were it not for these our Beds would not be suffered to lie under us; c-acp vbdr pn31 xx p-acp d po12 n2 vmd xx vbi vvn pc-acp vvi p-acp pno12; (5) sermon (DIV1) 17 Page 6
92 our meate would be pulled out of our mouths, our clothes would be torne off our backes; our meat would be pulled out of our mouths, our clothes would be torn off our backs; po12 n1 vmd vbi vvn av pp-f po12 n2, po12 n2 vmd vbi vvn a-acp po12 n2; (5) sermon (DIV1) 17 Page 6
93 rapine and violence, would destroy us. rapine and violence, would destroy us. n1 cc n1, vmd vvi pno12. (5) sermon (DIV1) 17 Page 6
94 Vse. Now for application, this being so, as it must needs be granted to be truth, What just cause have all people, who live under good Lawes to blesse God for them. Use. Now for application, this being so, as it must needs be granted to be truth, What just cause have all people, who live under good Laws to bless God for them. vvb. av p-acp n1, d vbg av, c-acp pn31 vmb av vbi vvn pc-acp vbi n1, q-crq j n1 vhb d n1, r-crq vvb p-acp j n2 pc-acp vvi np1 p-acp pno32. (5) sermon (DIV1) 18 Page 6
95 To one who asked the question why the City Sparta had no wals, twas answered, that the Citizens had good weapons in their hands, unanimity in their hearts, To one who asked the question why the city Sparta had no walls, it answered, that the Citizens had good weapons in their hands, unanimity in their hearts, p-acp pi r-crq vvd dt n1 c-crq dt n1 np1 vhd dx n2, pn31|vbds vvd, cst dt n2 vhd j n2 p-acp po32 n2, n1 p-acp po32 n2, (5) sermon (DIV1) 18 Page 6
96 and to both these good Lawes to order them. and to both these good Laws to order them. cc p-acp d d j n2 pc-acp vvi pno32. (5) sermon (DIV1) 18 Page 6
97 We want no weapons, and these sad times, have made almost every one amongst us a man of war. We want no weapons, and these sad times, have made almost every one among us a man of war. pns12 vvb dx n2, cc d j n2, vhb vvn av d pi p-acp pno12 dt n1 pp-f n1. (5) sermon (DIV1) 18 Page 6
98 And would to God that we had just cause to boast of unity, and mutuall agreement amongst our selves. And would to God that we had just cause to boast of unity, and mutual agreement among our selves. cc vmd p-acp np1 cst pns12 vhd j n1 pc-acp vvi pp-f n1, cc j n1 p-acp po12 n2. (5) sermon (DIV1) 18 Page 6
99 But for good Lawes, certainly we of this Nation, have as great cause to be thankfull, But for good Laws, Certainly we of this nation, have as great cause to be thankful, p-acp p-acp j n2, av-j po12 pp-f d n1, vhb p-acp j n1 pc-acp vbi j, (5) sermon (DIV1) 18 Page 6
100 as any people under the Cope of Heaven, ever had. as any people under the Cope of Heaven, ever had. c-acp d n1 p-acp dt n1 pp-f n1, av vhd. (5) sermon (DIV1) 18 Page 6
101 And oh that we had as just cause to prayse God for their due execution likewise! But alas we have not. And o that we had as just cause to praise God for their due execution likewise! But alas we have not. cc uh cst pns12 vhd p-acp j n1 pc-acp vvi np1 p-acp po32 j-jn n1 av! p-acp uh pns12 vhb xx. (5) sermon (DIV1) 18 Page 6
102 Oh justice! how faintly doest thou draw thy breath, while thou sufferest so many desperate sinners, and so many dangerous seducing Schismaticks, to march boldly by thee, O Justice! how faintly dost thou draw thy breath, while thou sufferest so many desperate Sinners, and so many dangerous seducing Schismatics, to march boldly by thee, uh n1! c-crq av-j vd2 pns21 vvi po21 n1, cs pns21 vv2 av d j n2, cc av d j j-vvg n1, pc-acp vvi av-j p-acp pno21, (5) sermon (DIV1) 18 Page 6
103 and not bidst them stand? Alas how doth the whole Land stinke of that beastly sin of drunkennesse, that sin which robs a man of himselfe, and not bidst them stand? Alas how does the Whole Land stink of that beastly since of Drunkenness, that since which robs a man of himself, cc xx vv2 pno32 vvb? uh q-crq vdz dt j-jn n1 n1 pp-f d j n1 pp-f n1, cst n1 r-crq vvz dt n1 pp-f px31, (5) sermon (DIV1) 18 Page 6
104 and leaves a beast in the skin of a man. That sin which is like the serpent that stings two waies, for it kills the body, and slaies the soule too, and leaves a beast in the skin of a man. That since which is like the serpent that stings two ways, for it kills the body, and slays the soul too, cc vvz dt n1 p-acp dt n1 pp-f dt n1. cst n1 r-crq vbz av-j dt n1 cst n2 crd n2, p-acp pn31 vvz dt n1, cc vvz dt n1 av, (5) sermon (DIV1) 18 Page 6
105 yet how doe those Tents of wickednesse, those Thrones wherein Satan dwells, those unnecessary tipling houses, which so multiply Transgressors, yet how do those Tents of wickedness, those Thrones wherein Satan dwells, those unnecessary tippling houses, which so multiply Transgressors, av q-crq vdb d n2 pp-f n1, d n2 c-crq np1 vvz, d j j-vvg n2, r-crq av vvb n2, (5) sermon (DIV1) 18 Page 6
106 and transgressions amongst men, increase amongst us? How doe Pride and Luxury strive for the upper end of the table? How doth the very breath of most desperate swearers, and transgressions among men, increase among us? How do Pride and Luxury strive for the upper end of the table? How does the very breath of most desperate swearers, cc n2 p-acp n2, vvb p-acp pno12? q-crq vdb n1 cc n1 vvb p-acp dt jc n1 pp-f dt n1? q-crq vdz dt j vvb pp-f ds j n2, (5) sermon (DIV1) 18 Page 6
107 and blasphemers even poyson the very aire of the Kingdome wherein we live? And how doth the stone out of the Wall, and blasphemers even poison the very air of the Kingdom wherein we live? And how does the stone out of the Wall, cc n2 av vvi dt j n1 pp-f dt n1 c-crq pns12 vvb? cc q-crq vdz dt n1 av pp-f dt n1, (5) sermon (DIV1) 18 Page 6
108 and the Beame in the Chamber, cry out aloud against oppression? And how hath the Error of Religion made many amongst us so wanton, that they know not what to have, nor what to hold? Surely as the Prophet Isaiah complaines Isai. 24. 20. The transgression of the earth (of this earth whereon we live) lies heavy upon it. And now O justice how doest thou degenerate from thy selfe, and the Beam in the Chamber, cry out aloud against oppression? And how hath the Error of Religion made many among us so wanton, that they know not what to have, nor what to hold? Surely as the Prophet Isaiah complains Isaiah 24. 20. The Transgression of the earth (of this earth whereon we live) lies heavy upon it. And now Oh Justice how dost thou degenerate from thy self, cc dt n1 p-acp dt n1, vvb av av p-acp n1? cc c-crq vhz dt n1 pp-f n1 vvd d p-acp pno12 av j-jn, cst pns32 vvb xx r-crq pc-acp vhi, ccx q-crq pc-acp vvi? av-j c-acp dt n1 np1 vvz np1 crd crd dt n1 pp-f dt n1 (pp-f d n1 c-crq pns12 vvb) vvz j p-acp pn31. cc av uh n1 q-crq vd2 pns21 vvi p-acp po21 n1, (5) sermon (DIV1) 18 Page 6
109 while thou sufferest thy sword for want of drawing to rust, or else for feare, or for some other •ie respects to be lock't up in the scabbard? while thou sufferest thy sword for want of drawing to rust, or Else for Fear, or for Some other •ie respects to be locked up in the scabbard? cs pns21 vv2 po21 n1 p-acp n1 pp-f vvg p-acp vvb, cc av p-acp vvb, cc p-acp d j-jn j n2 pc-acp vbi vvd a-acp p-acp dt n1? (5) sermon (DIV1) 18 Page 6
110 I am not come hither to declame against the administration of justice in this honorable City (this City so renowned for exemplary government the world over) though I must tell you that if I knew any just cause to invite me hereunto, I should not spare. I am not come hither to declaim against the administration of Justice in this honourable city (this city so renowned for exemplary government the world over) though I must tell you that if I knew any just cause to invite me hereunto, I should not spare. pns11 vbm xx vvn av pc-acp vvi p-acp dt n1 pp-f n1 p-acp d j n1 (d n1 av vvn p-acp j n1 dt n1 a-acp) cs pns11 vmb vvi pn22 d cs pns11 vvd d j n1 pc-acp vvi pno11 av, pns11 vmd xx vvi. (5) sermon (DIV1) 19 Page 7
111 But this I am sure of, that there is an intollerable, an unanswerable fault some where, But this I am sure of, that there is an intolerable, an unanswerable fault Some where, p-acp d pns11 vbm j pp-f, cst pc-acp vbz dt j, dt j n1 d c-crq, (5) sermon (DIV1) 19 Page 7
112 when so much wickednesse goes unpunished, when so many errors, schismes, heresies, some of which destroy, when so much wickedness Goes unpunished, when so many errors, schisms, heresies, Some of which destroy, c-crq av d n1 vvz j, c-crq av d n2, n2, n2, d pp-f r-crq vvb, (5) sermon (DIV1) 19 Page 7
113 as the rest doe blast the profession of Religion, are suffered amongst us, though we have lifted up our hands unto the most high God in a solemne League and Covenant to the contrarie. as the rest do blast the profession of Religion, Are suffered among us, though we have lifted up our hands unto the most high God in a solemn League and Covenant to the contrary. c-acp dt n1 vdb vvi dt n1 pp-f n1, vbr vvn p-acp pno12, c-acp pns12 vhb vvn a-acp po12 n2 p-acp dt av-ds j np1 p-acp dt j n1 cc n1 p-acp dt n-jn. (5) sermon (DIV1) 19 Page 7
114 Or if they meet with any rebuke from some, it is but such a one, Or if they meet with any rebuke from Some, it is but such a one, cc cs pns32 vvb p-acp d n1 p-acp d, pn31 vbz p-acp d dt pi, (5) sermon (DIV1) 19 Page 7
115 as that too-too much indulgent Ely (who brought up his sonnes to bring downe his house) gave his sonnes 1 Sam. 2. 23. saying why doe you so, as that too-too much indulgent Ely (who brought up his Sons to bring down his house) gave his Sons 1 Sam. 2. 23. saying why do you so, c-acp cst av d j np1 (r-crq vvd a-acp po31 n2 pc-acp vvi a-acp po31 n1) vvd po31 n2 vvn np1 crd crd n1 q-crq vdb pn22 av, (5) sermon (DIV1) 19 Page 7
116 or such things? A strange thing in Ely to punish the Thefts, Rapines, Sacriledge, Adulters, Incests of his sonnes with why doe you so? what was this but to shave that head which deserved to be cut off? Doubtles (as I find it excellently observed to my hand) it is with sins in the soule as with humors in the body, a weake dose doth but stir, or such things? A strange thing in Ely to Punish the Thefts, Rapines, Sacrilege, Adulters, Incests of his Sons with why do you so? what was this but to shave that head which deserved to be Cut off? Doubtless (as I find it excellently observed to my hand) it is with Sins in the soul as with humours in the body, a weak dose does but stir, cc d n2? dt j n1 p-acp np1 pc-acp vvi dt n2, n2, n1, n2, n2 pp-f po31 ng1 p-acp q-crq vdb pn22 av? r-crq vbds d p-acp p-acp vvb cst n1 r-crq vvd pc-acp vbi vvn a-acp? av-j (c-acp pns11 vvb pn31 av-j vvn p-acp po11 n1) pn31 vbz p-acp n2 p-acp dt n1 c-acp p-acp n2 p-acp dt n1, dt j n1 vdz p-acp vvi, (5) sermon (DIV1) 19 Page 7
117 and anger, and more dangerously disperse them, not purge them out. and anger, and more dangerously disperse them, not purge them out. cc n1, cc av-dc av-j vvi pno32, xx vvi pno32 av. (5) sermon (DIV1) 19 Page 7
118 So that tis certenly a great violation of justice, not to proportion the punishment to the offence. So that this Certainly a great violation of Justice, not to proportion the punishment to the offence. av cst pn31|vbz av-j dt j n1 pp-f n1, xx pc-acp vvi dt n1 p-acp dt n1. (5) sermon (DIV1) 19 Page 7
119 To whip a man for murther, or to punish the purse for Adultery or Incest, to burne treason in the hand; To whip a man for murder, or to Punish the purse for Adultery or Incest, to burn treason in the hand; p-acp vvb dt n1 p-acp n1, cc pc-acp vvi dt n1 p-acp n1 cc n1, pc-acp vvi n1 p-acp dt n1; (5) sermon (DIV1) 19 Page 7
120 or to award the Stocks for Burglarie is to patronize evill instead of avenging it. or to award the Stocks for Burglary is to patronise evil instead of avenging it. cc pc-acp vvi dt n2 p-acp n1 vbz pc-acp vvi j-jn av pp-f j-vvg zz. (5) sermon (DIV1) 19 Page 7
121 Of the two extremes rigor is more safe for the publique-weale, because the over punishing of one offence keepes many from committing the same. Of the two extremes rigor is more safe for the public-weal, Because the over punishing of one offence keeps many from committing the same. pp-f dt crd n2-jn n1 vbz av-dc j p-acp dt n1, c-acp dt a-acp vvg pp-f crd n1 vvz d p-acp vvg dt d. (5) sermon (DIV1) 19 Page 7
122 Elies sonnes did thus wickedly while they acted a part in Religion. Ely's Sons did thus wickedly while they acted a part in Religion. vvz n2 vdd av av-j cs pns32 vvd dt n1 p-acp n1. (5) sermon (DIV1) 20 Page 7
123 And are not there some amongst us, who under specious pretences to advance, persist in courses that undoubtedly in conclusion if God prevent it not, will undermine roote out Religion from amongst us? Religion I say then which nothing should be mor deare unto us, And Are not there Some among us, who under specious pretences to advance, persist in courses that undoubtedly in conclusion if God prevent it not, will undermine root out Religion from among us? Religion I say then which nothing should be mor deer unto us, cc vbr xx a-acp d p-acp pno12, r-crq p-acp j n2 p-acp vvi, vvb p-acp n2 cst av-j p-acp n1 cs np1 vvb pn31 xx, vmb vvi vvi av n1 p-acp p-acp pno12? n1 pns11 vvb av r-crq pix vmd vbi av-dc j-jn p-acp pno12, (5) sermon (DIV1) 20 Page 7
124 yet this is knowne, and suffered, and if it receive any cheeck from some, it it such a one, yet this is known, and suffered, and if it receive any cheeck from Some, it it such a one, av d vbz vvn, cc vvd, cc cs pn31 vvb d n1 p-acp d, pn31 pn31 d dt pi, (5) sermon (DIV1) 20 Page 7
125 as doth rather encourage, then daunt offenders, ubi nunc Lex Anglica? dormis? Oh yee Lawes of England what doe yee? where are yee? are yee asleepe? as does rather encourage, then daunt offenders, ubi nunc Lex English? dormis? O ye Laws of England what do ye? where Are ye? Are ye asleep? c-acp vdz av-c vvi, av vvb n2, fw-la fw-la fw-la np1? fw-la? uh pn22 n2 pp-f np1 r-crq vdb pn22? q-crq vbr pn22? vbr pn22 j? (5) sermon (DIV1) 20 Page 7
126 I told you even now what great cause we of this Nation have to blesse God for good Lawes, I told you even now what great cause we of this nation have to bless God for good Laws, pns11 vvd pn22 av av q-crq j n1 pns12 pp-f d n1 vhb pc-acp vvi np1 p-acp j n2, (5) sermon (DIV1) 21 Page 7
127 and suffer me to acquaint you in the next place, how dearly in many respects a number in this Kingdome have missed these last few yeares while destruction hath been amongst us, the benefits which otherwise might have been enjoyed, by the execution of those good Lawes, and suffer me to acquaint you in the next place, how dearly in many respects a number in this Kingdom have missed these last few Years while destruction hath been among us, the benefits which otherwise might have been enjoyed, by the execution of those good Laws, cc vvb pno11 pc-acp vvi pn22 p-acp dt ord n1, c-crq av-jn p-acp d n2 dt n1 p-acp d n1 vhb vvn d vvi d n2 cs n1 vhz vbn p-acp pno12, dt n2 r-crq av vmd vhi vbn vvn, p-acp dt n1 pp-f d j n2, (5) sermon (DIV1) 21 Page 8
128 if their current had not been more or lesse obstructed. if their current had not been more or less obstructed. cs po32 n1 vhd xx vbn av-dc cc av-dc vvn. (5) sermon (DIV1) 21 Page 8
129 I cannot deny but that while the sword of war is in a Land it cannot chuse but marvellously clash with the sword of justice; and many things will be done, I cannot deny but that while the sword of war is in a Land it cannot choose but marvellously clash with the sword of Justice; and many things will be done, pns11 vmbx vvi cc-acp cst cs dt n1 pp-f n1 vbz p-acp dt n1 pn31 vmbx vvi cc-acp av-j vvi p-acp dt n1 pp-f n1; cc d n2 vmb vbi vdn, (5) sermon (DIV1) 21 Page 8
130 and cannot be avoided while it continues under such a sad condition, and in regard the sword hath beene in the hands of many of such ill principled hearts: and cannot be avoided while it continues under such a sad condition, and in regard the sword hath been in the hands of many of such ill principled hearts: cc vmbx vbi vvn cs pn31 vvz p-acp d dt j n1, cc p-acp n1 dt n1 vhz vbn p-acp dt n2 pp-f d pp-f d av-jn vvn n2: (5) sermon (DIV1) 21 Page 8
131 I speake not of all, for there be many whom God hath stirred up personally to appeare in this his great worke, who deserve all honour, I speak not of all, for there be many whom God hath stirred up personally to appear in this his great work, who deserve all honour, pns11 vvb xx pp-f d, c-acp pc-acp vbi d r-crq np1 vhz vvn a-acp av-j pc-acp vvi p-acp d po31 j n1, r-crq vvb d n1, (5) sermon (DIV1) 21 Page 8
132 as well for their Piety as Valour; as well for their Piety as Valour; c-acp av c-acp po32 n1 p-acp n1; (5) sermon (DIV1) 21 Page 8
133 but of some, the very refuse and dregges of Mankinde, in whom that old Proverbe is verified, Armatis Divum nullus Pudor: That they feare neither God nor Man, but of Some, the very refuse and dregs of Mankind, in whom that old Proverb is verified, Armatis Divum nullus Pudor: That they Fear neither God nor Man, cc-acp pp-f d, dt j n1 cc n2 pp-f n1, p-acp ro-crq d j n1 vbz vvn, fw-la fw-la fw-la np1: cst pns32 vvb dx n1 ccx n1, (5) sermon (DIV1) 21 Page 8
134 as you may observe in their most debauched lives, in doing what they please, and in their Hellish language too, whose mouths are full of cursing and bitternesse, which they belch out, setting their mouthes even against Heaven; as you may observe in their most debauched lives, in doing what they please, and in their Hellish language too, whose mouths Are full of cursing and bitterness, which they belch out, setting their mouths even against Heaven; c-acp pn22 vmb vvi p-acp po32 av-ds j-vvn n2, p-acp vdg q-crq pns32 vvb, cc p-acp po32 j n1 av, rg-crq n2 vbr j pp-f vvg cc n1, r-crq pns32 vvb av, vvg po32 n2 av p-acp n1; (5) sermon (DIV1) 21 Page 8
135 for they seldome take that Sacred dreadfull Name of GOD, into their most desperate prophane lippes, for they seldom take that Sacred dreadful Name of GOD, into their most desperate profane lips, c-acp pns32 av vvb d j j n1 pp-f np1, p-acp po32 av-ds j j n2, (5) sermon (DIV1) 21 Page 8
136 but when they blaspheme that Name, which should not be once mentioned, but with awfull Reverence: but when they Blaspheme that Name, which should not be once mentioned, but with awful reverence: cc-acp c-crq pns32 vvb cst n1, r-crq vmd xx vbi a-acp vvn, cc-acp p-acp j n1: (5) sermon (DIV1) 21 Page 8
137 or when they desire God to damne, to refuse them. or when they desire God to damn, to refuse them. cc c-crq pns32 vvb np1 pc-acp vvi, pc-acp vvi pno32. (5) sermon (DIV1) 21 Page 8
138 Now by the way, let me adde this, that if God should ratifie that in heaven which they desire (miserable wretches as they are) against themselves on earth, Now by the Way, let me add this, that if God should ratify that in heaven which they desire (miserable wretches as they Are) against themselves on earth, av p-acp dt n1, vvb pno11 vvi d, cst cs np1 vmd vvi cst p-acp n1 r-crq pns32 vvb (j n2 c-acp pns32 vbr) p-acp px32 p-acp n1, (5) sermon (DIV1) 21 Page 8
139 and say ex ore tuo, from thine owne mouth will I now condemne thee; Oh! how sadly miserable would their condition be? Nemo miserius misero, non miserante seipsum: and say ex over tuo, from thine own Mouth will I now condemn thee; Oh! how sadly miserable would their condition be? Nemo Miserable misero, non miserante seipsum: cc vvi fw-la n1 fw-la, p-acp po21 d n1 vmb pns11 av vvb pno21; uh c-crq av-j j vmd po32 n1 vbi? np1 fw-la fw-la, fw-fr fw-fr fw-la: (5) sermon (DIV1) 21 Page 8
140 Who can be more miserable then those, which will not be mercifull unto themselves? Yet besides all these, give me leave to speake it, Who can be more miserable then those, which will not be merciful unto themselves? Yet beside all these, give me leave to speak it, r-crq vmb vbi av-dc j cs d, r-crq vmb xx vbi j p-acp px32? av p-acp d d, vvb pno11 n1 pc-acp vvi pn31, (5) sermon (DIV1) 21 Page 8
141 though it be a very sad, a very horrible truth, that divers things have beene done (or if not, very many in this Kingdome deserve to be punished for crying and complayning without just cause) by some others of those, who have most shamefully abused that trust reposed in them by our most deservedly honored Parliament, that needed not, that ought not, that should not have been done. though it be a very sad, a very horrible truth, that diverse things have been done (or if not, very many in this Kingdom deserve to be punished for crying and complaining without just cause) by Some Others of those, who have most shamefully abused that trust reposed in them by our most deservedly honoured Parliament, that needed not, that ought not, that should not have been done. cs pn31 vbb dt av j, dt j j n1, cst j n2 vhb vbn vdn (cc cs xx, av d p-acp d n1 vvi pc-acp vbi vvn p-acp vvg cc vvg p-acp j n1) p-acp d n2-jn pp-f d, r-crq vhb av-ds av-j vvn cst n1 vvd p-acp pno32 p-acp po12 av-ds av-vvn j-vvn n1, cst vvd xx, cst vmd xx, cst vmd xx vhi vbn vdn. (5) sermon (DIV1) 21 Page 8
142 Things which no language can excuse; things, which scarce any act of oppression in former times can parallell. Things which no language can excuse; things, which scarce any act of oppression in former times can parallel. n2 r-crq dx n1 vmb vvi; n2, r-crq av-j d n1 pp-f n1 p-acp j n2 vmb vvi. (5) sermon (DIV1) 21 Page 8
143 Very horrible things have beene committed in the Land. — pudet haec opprobria nobis, Et dici potuisse, & non potuisse refelli? Very horrible things have been committed in the Land. — It is shameful haec Opprobria nobis, Et dici potuisse, & non potuisse refelli? av j n2 vhb vbn vvn p-acp dt n1 — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-fr fw-fr fw-it? (5) sermon (DIV1) 21 Page 8
144 The consideration whereof should put colour in our faces, and cover us with shame, if we be not past, beyond a blush, The consideration whereof should put colour in our faces, and cover us with shame, if we be not past, beyond a blush, dt n1 c-crq vmd vvi n1 p-acp po12 n2, cc vvb pno12 p-acp n1, cs pns12 vbb xx j, p-acp dt n1, (5) sermon (DIV1) 22 Page 8
145 when wee consider that many griping evills might have been, and have not beene prevented, or because boldly acted, have not beene most severely, most exemplarily punished. when we Consider that many gripping evils might have been, and have not been prevented, or Because boldly acted, have not been most severely, most exemplarily punished. c-crq pns12 vvb cst d j-vvg n2-jn vmd vhi vbn, cc vhb xx vbn vvn, cc c-acp av-j vvn, vhb xx vbn av-ds av-j, av-ds av-j vvn. (5) sermon (DIV1) 22 Page 8
146 And therefore it is high time for us, who are the Lords Remembrancers, to speake by the pound and talent, to reprove in words of weight, And Therefore it is high time for us, who Are the lords Remembrancers, to speak by the pound and talon, to reprove in words of weight, cc av pn31 vbz j n1 p-acp pno12, r-crq vbr dt n2 n2, pc-acp vvi p-acp dt n1 cc n1, pc-acp vvi p-acp n2 pp-f n1, (5) sermon (DIV1) 22 Page 9
147 for the gentle spirit of Eli is not sufficient to amend children that are past grace; for the gentle Spirit of Eli is not sufficient to amend children that Are passed grace; p-acp dt j n1 pp-f np1 vbz xx j pc-acp vvi n2 cst vbr p-acp n1; (5) sermon (DIV1) 22 Page 9
148 and therefore we must crie aloud, speake out, speake home, speak all, though we lived in times that would hamper us in those bands and cords in my Text, and Therefore we must cry aloud, speak out, speak home, speak all, though we lived in times that would hamper us in those bans and cords in my Text, cc av pns12 vmb vvi av, vvb av, vvb av-an, vvb d, cs pns12 vvd p-acp n2 cst vmd vvi pno12 p-acp d n2 cc n2 p-acp po11 n1, (5) sermon (DIV1) 22 Page 9
149 for our plaine and impartiall dealing. Now that things have beene so, we may sit downe and sadly complaine: for our plain and impartial dealing. Now that things have been so, we may fit down and sadly complain: p-acp po12 n1 cc j n-vvg. av d n2 vhb vbn av, pns12 vmb vvi a-acp cc av-j vvi: (5) sermon (DIV1) 22 Page 9
150 but why they have beene so, we need not much to wonder, when we consider the next particular in this Text: that, but why they have been so, we need not much to wonder, when we Consider the next particular in this Text: that, cc-acp c-crq pns32 vhb vbn av, pns12 vvb xx av-d pc-acp vvi, c-crq pns12 vvb dt ord j p-acp d n1: cst, (5) sermon (DIV1) 22 Page 9
151 Obs. 2. Rebellious spirits affect nothing so much as Lawlesse liberty, to doe what they please, without controll. Obs. 2. Rebellious spirits affect nothing so much as Lawless liberty, to do what they please, without control. np1 crd j n2 vvb pix av av-d c-acp j n1, pc-acp vdi r-crq pns32 vvb, p-acp vvi. (5) sermon (DIV1) 23 Page 9
152 Rebellious spirits, who are they? Such as cast off subjection, such as breake the yoke, burst the bands, Rebellious spirits, who Are they? Such as cast off subjection, such as break the yoke, burst the bans, j n2, r-crq vbr pns32? d c-acp vvd a-acp n1, d c-acp vvi dt n1, vvb dt n2, (5) sermon (DIV1) 24 Page 9
153 as the Prophet speakes, Ier. 5. 5. The yoke, the bands, which should restraine, regulate, order them, as the Prophet speaks, Jeremiah 5. 5. The yoke, the bans, which should restrain, regulate, order them, c-acp dt n1 vvz, np1 crd crd dt n1, dt n2, r-crq vmd vvi, vvb, vvb pno32, (5) sermon (DIV1) 24 Page 9
154 and all because they affect nothing so much as Lawlesse liberty. and all Because they affect nothing so much as Lawless liberty. cc d c-acp pns32 vvb pix av av-d c-acp j n1. (5) sermon (DIV1) 24 Page 9
155 Lawlesse liberty, and what is that? When men doe what they please, not what they should; Lawless liberty, and what is that? When men do what they please, not what they should; j n1, cc r-crq vbz d? c-crq n2 vdb r-crq pns32 vvb, xx r-crq pns32 vmd; (5) sermon (DIV1) 24 Page 9
156 notwithstanding all restraint of Lawes and government to the contrary. notwithstanding all restraint of Laws and government to the contrary. c-acp d n1 pp-f n2 cc n1 p-acp dt n-jn. (5) sermon (DIV1) 24 Page 9
157 This too, too much belov'd liberty, without doubt is marvailously affected by the corrupt nature of man. This too, too much Beloved liberty, without doubt is marvelously affected by the corrupt nature of man. np1 av, av av-d vvn n1, p-acp n1 vbz av-j vvn p-acp dt j n1 pp-f n1. (5) sermon (DIV1) 24 Page 9
158 Tis a sin of a very ancient growth, for it tooke its first rise from the very first transgression. This a since of a very ancient growth, for it took its First rise from the very First Transgression. pn31|vbz dt n1 pp-f dt j j n1, c-acp pn31 vvd po31 ord n1 p-acp dt av ord n1. (5) sermon (DIV1) 24 Page 9
159 In the garden of Eden, amongst those many plants which God made, some for ornament, and some for use, some for sight, and some for sent, and some for taste: In the garden of Eden, among those many plants which God made, Some for ornament, and Some for use, Some for sighed, and Some for sent, and Some for taste: p-acp dt n1 pp-f np1, p-acp d d n2 r-crq np1 vvd, d p-acp n1, cc d p-acp n1, d p-acp n1, cc d c-acp vvd, cc d p-acp n1: (5) sermon (DIV1) 24 Page 9
160 not farre from the goodliest trees of Life and Knowledge, grew the bitter root of disobedience: not Far from the Goodliest trees of Life and Knowledge, grew the bitter root of disobedience: xx av-j p-acp dt js n2 pp-f n1 cc n1, vvd dt j n1 pp-f n1: (5) sermon (DIV1) 24 Page 9
161 I call it so, because the forbidden fruit grew on that tree, of which our first Parents tooke and tasted, I call it so, Because the forbidden fruit grew on that tree, of which our First Parents took and tasted, pns11 vvb pn31 av, c-acp dt j-vvn n1 vvd p-acp d n1, pp-f r-crq po12 ord n2 vvd cc vvn, (5) sermon (DIV1) 24 Page 9
162 though they were commanded not so much as to touch it, Gen. 3. 3. The taste whereof did not only infect themselves thorowout, though they were commanded not so much as to touch it, Gen. 3. 3. The taste whereof did not only infect themselves throughout, cs pns32 vbdr vvn xx av av-d c-acp pc-acp vvi pn31, np1 crd crd dt n1 c-crq vdd xx av-j vvi px32 p-acp, (5) sermon (DIV1) 24 Page 9
163 but the corrupt nutriment thereof, did also convert it selfe into the whole body of their succeeding linage. but the corrupt nutriment thereof, did also convert it self into the Whole body of their succeeding lineage. cc-acp dt j n1 av, vdd av vvi pn31 n1 p-acp dt j-jn n1 pp-f po32 j-vvg n1. (5) sermon (DIV1) 24 Page 9
164 Mee thinkes there is very much in that first story of Disobedience, to illustrate this point: Me thinks there is very much in that First story of Disobedience, to illustrate this point: pno11 vvz pc-acp vbz av av-d p-acp cst ord n1 pp-f n1, pc-acp vvi d n1: (5) sermon (DIV1) 24 Page 9
165 when our first Parents in their estate of Holinesse, who had power in them to Obey, as well as Disobey, and God had told them that of every tree in the garden they might freely eat, the tree of Knowledge only forbidden, Gen. 2. 16. 17. And though there was no comparison betwixt the Maker, when our First Parents in their estate of Holiness, who had power in them to Obey, as well as Disobey, and God had told them that of every tree in the garden they might freely eat, the tree of Knowledge only forbidden, Gen. 2. 16. 17. And though there was no comparison betwixt the Maker, c-crq po12 ord n2 p-acp po32 n1 pp-f n1, r-crq vhd n1 p-acp pno32 p-acp vvb, c-acp av c-acp vvi, cc np1 vhd vvn pno32 d pp-f d n1 p-acp dt n1 pns32 vmd av-j vvi, dt n1 pp-f n1 av-j vvn, np1 crd crd crd cc cs a-acp vbds dx n1 p-acp dt n1, (5) sermon (DIV1) 24 Page 9
166 and the murtherer of Mankinde, the Father of Truth and the father of lies, betwixt a God and a divell: and the murderer of Mankind, the Father of Truth and the father of lies, betwixt a God and a Devil: cc dt n1 pp-f n1, dt n1 pp-f n1 cc dt n1 pp-f n2, p-acp dt n1 cc dt n1: (5) sermon (DIV1) 24 Page 9
167 and the one had forbidden but one tree, and had fenced it (as it were) with a double hedge of a double death, temporall, eternall; yet when the Serpent came to the woman, with a meere contradiction to the voyce of God, Ye shall not surely die, Gen. 3. 4. how credulous and forward was shee to entertaine his suggestion? Our first Parents tooke their fall by their owne wilfull Disobedience, and the one had forbidden but one tree, and had fenced it (as it were) with a double hedge of a double death, temporal, Eternal; yet when the Serpent Come to the woman, with a mere contradiction to the voice of God, You shall not surely die, Gen. 3. 4. how credulous and forward was she to entertain his suggestion? Our First Parents took their fallen by their own wilful Disobedience, cc dt pi vhd vvn p-acp crd n1, cc vhd vvn pn31 (c-acp pn31 vbdr) p-acp dt j-jn n1 pp-f dt j-jn n1, j, j; av c-crq dt n1 vvd p-acp dt n1, p-acp dt j n1 p-acp dt n1 pp-f np1, pn22 vmb xx av-j vvi, np1 crd crd uh-crq j cc av-j vbds pns31 pc-acp vvi po31 n1? po12 ord n2 vvd po32 n1 p-acp po32 d j n1, (5) sermon (DIV1) 24 Page 10
168 and we fell in them, Ro. 5. 19. Their Persons infected their Nature, but our nature ever since infects our persons. Ne mali fiant times, nascuntur: and we fell in them, Ro. 5. 19. Their Persons infected their Nature, but our nature ever since infects our Persons. Ne mali fiant times, nascuntur: cc pns12 vvd p-acp pno32, np1 crd crd po32 n2 vvn po32 n1, cc-acp po12 n1 av a-acp vvz po12 n2. fw-fr fw-la j n2, fw-la: (5) sermon (DIV1) 24 Page 10
169 We are borne bad, as well as become so; our sin sticking more close to our nature, then our skin doth to our flesh. We Are born bad, as well as become so; our since sticking more close to our nature, then our skin does to our Flesh. pns12 vbr vvn j, c-acp av c-acp vvi av; po12 n1 vvg av-dc av-j p-acp po12 n1, cs po12 n1 vdz p-acp po12 n1. (5) sermon (DIV1) 24 Page 10
170 And it is no marvell now, if our nature so marvellously corrupted, be ready to break every branch of the tree of Good, which God commands, And it is no marvel now, if our nature so marvellously corrupted, be ready to break every branch of the tree of Good, which God commands, cc pn31 vbz dx n1 av, cs po12 n1 av av-j vvn, vbb j pc-acp vvi d n1 pp-f dt n1 pp-f j, r-crq np1 vvz, (5) sermon (DIV1) 24 Page 10
171 and of the tree of Evill, which God forbids; and of the tree of Evil, which God forbids; cc pp-f dt n1 pp-f n-jn, r-crq np1 vvz; (5) sermon (DIV1) 24 Page 10
172 this sinfull corruption being like a violent stream, which the longer and further it runnes from the fountaine, runnes with the greater violence. this sinful corruption being like a violent stream, which the longer and further it runs from the fountain, runs with the greater violence. d j n1 vbg av-j dt j n1, r-crq dt av-jc cc av-jc pn31 vvz p-acp dt n1, vvz p-acp dt jc n1. (5) sermon (DIV1) 24 Page 10
173 After the flood when the people began to multiply, they grew heady, exorbitant, violent, unruly, little lesse then mad, After the flood when the people began to multiply, they grew heady, exorbitant, violent, unruly, little less then mad, p-acp dt n1 c-crq dt n1 vvd pc-acp vvi, pns32 vvd j, j, j, j, av-j av-dc cs j, (5) sermon (DIV1) 24 Page 10
174 for they went about an impossible worke, to build a towre whose top might reach to heaven, Gen. 11. And God there sayth of them, v. 6. that they would be restrayned in nothing they imagined to doe: for they went about an impossible work, to built a tower whose top might reach to heaven, Gen. 11. And God there say of them, v. 6. that they would be restrained in nothing they imagined to do: c-acp pns32 vvd p-acp dt j n1, pc-acp vvi dt n1 rg-crq n1 vmd vvi p-acp n1, np1 crd cc np1 a-acp vvz pp-f pno32, n1 crd cst pns32 vmd vbi vvn p-acp pi2 pns32 vvd pc-acp vdi: (5) sermon (DIV1) 24 Page 10
175 that is, if they were let alone: therefore Almighty God caused their tumultuous action, then begun in Pride, to end in Confusion. that is, if they were let alone: Therefore Almighty God caused their tumultuous actium, then begun in Pride, to end in Confusion. cst vbz, cs pns32 vbdr vvn av-j: av j-jn np1 vvd po32 j n1, av vvn p-acp n1, pc-acp vvi p-acp n1. (5) sermon (DIV1) 24 Page 10
176 In whose example that rebellious spirit which is in every one by nature, is drawne out to the very life. In whose Exampl that rebellious Spirit which is in every one by nature, is drawn out to the very life. p-acp rg-crq n1 d j n1 r-crq vbz p-acp d pi p-acp n1, vbz vvn av p-acp dt j n1. (5) sermon (DIV1) 24 Page 10
177 And doubtlesse, were it not for these bands and cords in my Text, and for those hookes and bitts which God hath put in the jawes and nostrils of men, they would be more unruly, more untamed, And doubtless, were it not for these bans and cords in my Text, and for those hooks and bitts which God hath put in the Jaws and nostrils of men, they would be more unruly, more untamed, cc av-j, vbdr pn31 xx p-acp d n2 cc n2 p-acp po11 n1, cc p-acp d n2 cc n2 r-crq np1 vhz vvn p-acp dt n2 cc n2 pp-f n2, pns32 vmd vbi av-dc j, av-dc j, (5) sermon (DIV1) 24 Page 10
178 then all the creatures of the world beside. then all the creatures of the world beside. cs d dt n2 pp-f dt n1 a-acp. (5) sermon (DIV1) 24 Page 10
179 Man being estranged from the wombe, is ready to goe astray as soone as he is borne, Ps. 58. 3. Being of a disobedient and a gainsaying spirit. Man being estranged from the womb, is ready to go astray as soon as he is born, Ps. 58. 3. Being of a disobedient and a gainsaying Spirit. n1 vbg vvn p-acp dt n1, vbz j pc-acp vvi av c-acp av c-acp pns31 vbz vvn, np1 crd crd vbg pp-f dt j cc dt n-vvg n1. (5) sermon (DIV1) 24 Page 10
180 There is a pertinent story to this purpose, which Valerius (as I remember) relates of a Roman, who had very long, There is a pertinent story to this purpose, which Valerius (as I Remember) relates of a Roman, who had very long, pc-acp vbz dt j n1 p-acp d n1, r-crq np1 (c-acp pns11 vvb) vvz pp-f dt njp, r-crq vhd av av-j, (5) sermon (DIV1) 25 Page 10
181 and voluntarily confined himselfe within the walls of Rome, and with very much content, but afterwards when he was commanded, not to goe forth the gates of that City, that place which before was his Paradise, now by reason of that word of restraint, became his Prison. And, and voluntarily confined himself within the walls of Room, and with very much content, but afterwards when he was commanded, not to go forth the gates of that city, that place which before was his Paradise, now by reason of that word of restraint, became his Prison. And, cc av-jn vvn px31 p-acp dt n2 pp-f vvi, cc p-acp av d j, cc-acp av c-crq pns31 vbds vvn, xx pc-acp vvi av dt n2 pp-f d n1, cst n1 r-crq a-acp vbds po31 n1, av p-acp n1 pp-f d n1 pp-f n1, vvd po31 n1. cc, (5) sermon (DIV1) 25 Page 10
182 Reason. It must needes be thus, because rebellion and disobedience is ••naturall as kindly to man in generall, Reason. It must needs be thus, Because rebellion and disobedience is ••naturall as kindly to man in general, n1. pn31 vmb av vbi av, c-acp n1 cc n1 vbz j c-acp av-j p-acp n1 p-acp n1, (5) sermon (DIV1) 26 Page 10
183 as the very flesh and bones he carries about him. Adam left it as a Patrimony, as an inheritance unto all his Posterity; as the very Flesh and bones he carries about him. Adam left it as a Patrimony, as an inheritance unto all his Posterity; c-acp dt j n1 cc n2 pns31 vvz p-acp pno31. np1 vvd pn31 p-acp dt n1, p-acp dt n1 p-acp d po31 n1; (5) sermon (DIV1) 26 Page 10
184 and Eue gave perversnes in her milke, every one naturally harbours a Rebell in his breast. and Eue gave perverseness in her milk, every one naturally harbours a Rebel in his breast. cc np1 vvd n1 p-acp po31 n1, d pi av-j vvz dt n1 p-acp po31 n1. (5) sermon (DIV1) 26 Page 10
185 Nitimur in verita•, which causeth him to thinke forbidden fruit most faire; forbidden pleasures most sweet ▪ forbidden waies most secure. This made the blessed Apostle himselfe sadly to complaine Rom. 7. 23. of a law in his members rebelling against the law of his mind. Nitimur in verita•, which Causes him to think forbidden fruit most fair; forbidden pleasures most sweet ▪ forbidden ways most secure. This made the blessed Apostle himself sadly to complain Rom. 7. 23. of a law in his members rebelling against the law of his mind. fw-la p-acp n1, r-crq vvz pno31 pc-acp vvi j-vvn n1 av-ds j; vvn n2 ds j ▪ j-vvn n2 ds vvb. d vvd dt j-vvn n1 px31 av-j pc-acp vvi np1 crd crd pp-f dt n1 p-acp po31 n2 vvg p-acp dt n1 pp-f po31 n1. (5) sermon (DIV1) 26 Page 11
186 I see a law in my members, that is sin ruling like a law in my members, in the faculties of my soule and body, I see a law in my members, that is since ruling like a law in my members, in the faculties of my soul and body, pns11 vvb dt n1 p-acp po11 n2, cst vbz n1 vvg av-j dt n1 p-acp po11 n2, p-acp dt n2 pp-f po11 n1 cc n1, (5) sermon (DIV1) 26 Page 11
187 or like a law governing, and ruling my actions. or like a law governing, and ruling my actions. cc av-j dt n1 vvg, cc vvg po11 n2. (5) sermon (DIV1) 26 Page 11
188 Rebelling against the law of my minde, that is against that renued spirituall part in me, which like a Law too commands me another way. Rebelling against the law of my mind, that is against that renewed spiritual part in me, which like a Law too commands me Another Way. j-vvg p-acp dt n1 pp-f po11 n1, cst vbz p-acp d j-vvn j n1 p-acp pno11, r-crq av-j dt n1 av vvz pno11 j-jn n1. (5) sermon (DIV1) 26 Page 11
189 Ʋse. I shall not adde much by way of inference or use in the application of this particular, Ʋse. I shall not add much by Way of Inference or use in the application of this particular, n1. pns11 vmb xx vvi d p-acp n1 pp-f n1 cc n1 p-acp dt n1 pp-f d j, (5) sermon (DIV1) 27 Page 11
190 because that which I might here insert, will fall into that which followes from this text. Because that which I might Here insert, will fallen into that which follows from this text. c-acp d r-crq pns11 vmd av vvi, vmb vvi p-acp d r-crq vvz p-acp d n1. (5) sermon (DIV1) 27 Page 11
191 But I beseech you give me leave before I proceed, to let fall a very sad complaint; and to leave a most just reproofe behind me. But I beseech you give me leave before I proceed, to let fallen a very sad complaint; and to leave a most just reproof behind me. p-acp pns11 vvb pn22 vvb pno11 vvi c-acp pns11 vvb, pc-acp vvi vvi dt j j n1; cc pc-acp vvi dt av-ds j n1 p-acp pno11. (5) sermon (DIV1) 27 Page 11
192 A complaint, and reproofe of some particulars which former times were scarcely acquainted withall. A complaint, and reproof of Some particulars which former times were scarcely acquainted withal. dt n1, cc n1 pp-f d n2-j r-crq j n2 vbdr av-j vvn av. (5) sermon (DIV1) 27 Page 11
193 A complaint and reproofe of the Preachings, and Printings and actings of thousands at this time in this Kingdome, a very lively comment, on this particular in my text. A complaint and reproof of the Preachings, and Printings and actings of thousands At this time in this Kingdom, a very lively comment, on this particular in my text. dt n1 cc n1 pp-f dt n2-vvg, cc n2 cc n2 pp-f crd p-acp d n1 p-acp d n1, dt j j n1, p-acp d j p-acp po11 n1. (5) sermon (DIV1) 27 Page 11
194 Bo•• Deus ad qu• tempora reservati sumus! Bo•• Deus ad qu• tempora reservati sumus! np1 fw-la fw-la n1 fw-la fw-la fw-la! (5) sermon (DIV1) 27 Page 11
195 Good God in what times doe we live, when so much lawlesse, unwarrantable, unjustifiable liberty, is taken by men, to doe what they please without controll. Good God in what times do we live, when so much lawless, unwarrantable, unjustifiable liberty, is taken by men, to do what they please without control. j np1 p-acp r-crq n2 vdb pns12 vvi, c-crq av d j, j, j n1, vbz vvn p-acp n2, pc-acp vdi r-crq pns32 vvb p-acp vvi. (5) sermon (DIV1) 27 Page 11
196 Oh how hath the Pulpit been abused, (since the hedge hath been downe about our Church) by a liberty, which without doubt, Posterity will not beleeve, could be taken at such a time at this; when he that pleaseth consecrates himselfe, when the lowest among the people, without any lawfull Call, or Commission, take upon them to be publique Teachers of others: O how hath the Pulpit been abused, (since the hedge hath been down about our Church) by a liberty, which without doubt, Posterity will not believe, could be taken At such a time At this; when he that Pleases consecrates himself, when the lowest among the people, without any lawful Call, or Commission, take upon them to be public Teachers of Others: uh q-crq vhz dt np1 vbn vvn, (c-acp dt n1 vhz vbn a-acp p-acp po12 n1) p-acp dt n1, r-crq p-acp n1, n1 vmb xx vvi, vmd vbi vvn p-acp d dt n1 p-acp d; c-crq pns31 cst vvz vvz px31, c-crq dt js p-acp dt n1, p-acp d j vvb, cc n1, vvb p-acp pno32 pc-acp vbi j n2 pp-f n2-jn: (5) sermon (DIV1) 27 Page 11
197 For an outward call or commission I am sure they have none, and if they have an extraordinary and an immediate call from God, which would manifest it selfe in more then ordinary guifts, let them make this appeare, For an outward call or commission I am sure they have none, and if they have an extraordinary and an immediate call from God, which would manifest it self in more then ordinary Gifts, let them make this appear, c-acp dt j n1 cc n1 pns11 vbm j pns32 vhb pix, cc cs pns32 vhb dt j cc dt j n1 p-acp np1, r-crq vmd vvi pn31 n1 p-acp dc cs j n2, vvb pno32 vvi d vvi, (5) sermon (DIV1) 27 Page 11
198 and we will hold our peace; and we will hold our peace; cc pns12 vmb vvi po12 n1; (5) sermon (DIV1) 27 Page 11
199 and moreover, we will reverence them, and lay our selves at their feete, as they in the fourth of the Acts and 34. 35. verses when they had sold their possessions brought the money and laid it downe at the foote of the Apostles: and moreover, we will Reverence them, and lay our selves At their feet, as they in the fourth of the Acts and 34. 35. Verses when they had sold their possessions brought the money and laid it down At the foot of the Apostles: cc av, pns12 vmb vvi pno32, cc vvb po12 n2 p-acp po32 n2, c-acp pns32 p-acp dt ord pp-f dt n2 cc crd crd n2 c-crq pns32 vhd vvn po32 n2 vvd dt n1 cc vvd pn31 a-acp p-acp dt n1 pp-f dt n2: (5) sermon (DIV1) 27 Page 11
200 But till they can make this appeare, I know not with whom more fitly to compare them, But till they can make this appear, I know not with whom more fitly to compare them, cc-acp c-acp pns32 vmb vvi d vvi, pns11 vvb xx p-acp r-crq av-dc av-j pc-acp vvi pno32, (5) sermon (DIV1) 27 Page 11
201 then with those vagabond Jewes, •••ists, which tooke upon them great matters, to dispossesse those which were troubled with evill spirits Acts 19. 13. and there were seven sonnes of 〈 … 〉 which did so verse 14. and the evill spirit answered and said to them, Jesus I know, and Paul I know, then with those vagabond Jews, •••ists, which took upon them great matters, to dispossess those which were troubled with evil spirits Acts 19. 13. and there were seven Sons of 〈 … 〉 which did so verse 14. and the evil Spirit answered and said to them, jesus I know, and Paul I know, av p-acp d n1 np2, n2, r-crq vvd p-acp pno32 j n2, pc-acp vvi d r-crq vbdr vvn p-acp j-jn n2 vvz crd crd cc a-acp vbdr crd n2 pp-f 〈 … 〉 r-crq vdd av n1 crd cc dt j-jn n1 vvd cc vvd p-acp pno32, np1 pns11 vvb, cc np1 pns11 vvb, (5) sermon (DIV1) 27 Page 11
202 but who are yee? The Devils could easily espie the want of Commission in the sonnes of Sc•va; but who Are ye? The Devils could Easily espy the want of Commission in the Sons of Sc•va; cc-acp r-crq vbr pn22? dt n2 vmd av-j vvi dt n1 pp-f n1 p-acp dt n2 pp-f np1; (5) sermon (DIV1) 27 Page 11
203 when they adjured him by the name of Jesus whom Paul preached, saying, Jesus I acknowledge, and Paul I know, when they adjured him by the name of jesus whom Paul preached, saying, jesus I acknowledge, and Paul I know, c-crq pns32 vvn pno31 p-acp dt n1 pp-f np1 r-crq np1 vvd, vvg, np1 pns11 vvb, cc np1 pns11 vvb, (5) sermon (DIV1) 27 Page 11
204 but who are ye•? As if he had said, your warrant is not good, your 〈 … 〉 are not strong enough to remove me. but who Are ye•? As if he had said, your warrant is not good, your 〈 … 〉 Are not strong enough to remove me. cc-acp r-crq vbr n1? c-acp cs pns31 vhd vvn, po22 vvb vbz xx j, po22 〈 … 〉 vbr xx j av-d pc-acp vvi pno11. (5) sermon (DIV1) 27 Page 12
205 And doubtlesse there are no such chaines of Authority, no such linkes of iron to binde the Nobles and Princes of the earth, And doubtless there Are no such chains of authority, no such links of iron to bind the Nobles and Princes of the earth, cc av-j pc-acp vbr dx d n2 pp-f n1, dx d n2 pp-f n1 pc-acp vvi dt n2-j cc n2 pp-f dt n1, (5) sermon (DIV1) 27 Page 12
206 and to restraine Devills, as in those tongues, which God hath armed from above, and enabled, and to restrain Devils, as in those tongues, which God hath armed from above, and enabled, cc pc-acp vvi n2, c-acp p-acp d n2, r-crq np1 vhz vvn p-acp a-acp, cc vvn, (5) sermon (DIV1) 27 Page 12
207 and set apart, and sent cut in his service. and Set apart, and sent Cut in his service. cc vvd av, cc vvd vvn p-acp po31 n1. (5) sermon (DIV1) 27 Page 12
208 Or these which before we named are like those mockers of the true Prophets (for they want no slighting nor reviling tearmes for them) those mockers mentioned Jer. 23. 25. who call the people together and tell them they have dreamed, they have dreamed when they deliver dreames indeed. Or these which before we nam Are like those mockers of the true prophets (for they want no slighting nor reviling terms for them) those mockers mentioned Jer. 23. 25. who call the people together and tell them they have dreamed, they have dreamed when they deliver dreams indeed. cc d r-crq a-acp pns12 vvd vbr j d n2 pp-f dt j n2 (c-acp pns32 vvb dx vvg ccx vvg n2 p-acp pno32) d n2 vvn np1 crd crd r-crq n1 dt n1 av cc vvi pno32 pns32 vhb vvn, pns32 vhb vvn c-crq pns32 vvb n2 av. (5) sermon (DIV1) 27 Page 12
209 Now as Pauls spirit was stirred up at Athens, so should the spirits of all godly, honest, Now as Paul's Spirit was stirred up At Athens, so should the spirits of all godly, honest, av c-acp npg1 n1 vbds vvn a-acp p-acp np1, av vmd dt n2 pp-f d j, j, (5) sermon (DIV1) 27 Page 12
210 and Orthodox Ministers and people be now stirred up in England, when we doe further consider how that all those ancient and damnable heresies, recorded by Irenaeus, and Epiphanius, which we hoped had been long since buried in forgetfullnesse, are rack't up againe out of their corruption, and Orthodox Ministers and people be now stirred up in England, when we do further Consider how that all those ancient and damnable heresies, recorded by Irnaeus, and Epiphanius, which we hoped had been long since buried in forgetfullnesse, Are racked up again out of their corruption, cc n1 n2 cc n1 vbb av vvn a-acp p-acp np1, c-crq pns12 vdb jc vvi c-crq d d d j cc j n2, vvn p-acp np1, cc np1, r-crq pns12 vvd vhd vbn av-j c-acp vvn p-acp n1, vbr vvn a-acp av av pp-f po32 n1, (5) sermon (DIV1) 27 Page 12
211 and preached by some, and applauded by others, and defended by more. and preached by Some, and applauded by Others, and defended by more. cc vvn p-acp d, cc vvn p-acp n2-jn, cc vvn p-acp dc. (5) sermon (DIV1) 27 Page 12
212 And no marvel, for they are a people in generall (to give a breife character of them that shall doe them no wrong) of proud, uneven, unquiet, untractable, unpeaceable, uncharitable spirits differing and dissenting much amongst themselves, carried away headlong by the violence of their owne wills, which they improperly and by misconceiving call their consciences, whose wills are very much too hard for their understandings, which makes them so wedded to their owne conceivings, that you may assoone remove Rocks from their places, And no marvel, for they Are a people in general (to give a brief character of them that shall do them no wrong) of proud, uneven, unquiet, untractable, unpeaceable, uncharitable spirits differing and dissenting much among themselves, carried away headlong by the violence of their own wills, which they improperly and by misconceiving call their Consciences, whose wills Are very much too hard for their understandings, which makes them so wedded to their own conceivings, that you may As soon remove Rocks from their places, cc dx n1, c-acp pns32 vbr dt n1 p-acp n1 (pc-acp vvi dt j n1 pp-f pno32 cst vmb vdi pno32 dx j-jn) pp-f j, j, j, j, j, j n2 vvg cc vvg d p-acp px32, vvd av av-j p-acp dt n1 pp-f po32 d n2, r-crq pns32 av-j cc p-acp j-vvg vvb po32 n2, rg-crq n2 vbr av av-d av j c-acp po32 n2, r-crq vvz pno32 av vvn p-acp po32 d n2-vvg, cst pn22 vmb av vvi n2 p-acp po32 n2, (5) sermon (DIV1) 27 Page 12
213 as these from their conclusions, and therefore nor fit to be disputed withall; being like mil-horses, in the evening just there, where they began their morning circuit: as these from their conclusions, and Therefore nor fit to be disputed withal; being like mil-horses, in the evening just there, where they began their morning circuit: c-acp d p-acp po32 n2, cc av ccx vvi pc-acp vbi vvn av; vbg av-j n2, p-acp dt n1 av a-acp, c-crq pns32 vvd po32 n1 n1: (5) sermon (DIV1) 27 Page 12
214 having two generall all replies for all objections, as if you proove a thing plainely by Scripture, their usuall answere is, that you interpret this or that Scripture so, having two general all replies for all objections, as if you prove a thing plainly by Scripture, their usual answer is, that you interpret this or that Scripture so, vhg crd n1 d n2 p-acp d n2, c-acp cs pn22 vvb dt n1 av-j p-acp n1, po32 j n1 vbz, cst pn22 vvb d cc d n1 av, (5) sermon (DIV1) 27 Page 12
215 but they conceive of it otherwise, or you apprehend so or so of such a question in dispute, but they think otherwise. but they conceive of it otherwise, or you apprehend so or so of such a question in dispute, but they think otherwise. cc-acp pns32 vvb pp-f pn31 av, cc pn22 vvb av cc av pp-f d dt n1 p-acp n1, cc-acp pns32 vvb av. (5) sermon (DIV1) 27 Page 12
216 Like Petilian the Rayler who when Austin had confuted him, from the Authority of all the Ancient Fathers, answered, Omnes Patres sic, ego autem non sic if all the Fathers thinke so, i'le thinke otherwise. Like Petilian the Railer who when Austin had confuted him, from the authority of all the Ancient Father's, answered, Omnes Patres sic, ego autem non sic if all the Father's think so, I'll think otherwise. j np1 dt n1 r-crq c-crq np1 vhd vvn pno31, p-acp dt n1 pp-f d dt j n2, vvd, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cs d dt n2 vvb av, pns11|vmb vvi av. (5) sermon (DIV1) 27 Page 12
217 So that as Lactantius wrote of some Idolaters in his time, that they feigned what they pleased, So that as Lactantius wrote of Some Idolaters in his time, that they feigned what they pleased, av cst p-acp np1 vvd pp-f d n2 p-acp po31 n1, cst pns32 vvd r-crq pns32 vvd, (5) sermon (DIV1) 27 Page 12
218 & then feared what they feigned: & then feared what they feigned: cc av vvd r-crq pns32 vvd: (5) sermon (DIV1) 27 Page 12
219 So these conceit what they like, and then beleeve themselves bound to justifie their wild conceivings, which hath caused such a multitude of strange opinions amongst us, that we of this Nation are in very great likelihood to come into the proverb, that if a man cannot find his Religion in Poland, nor Amsterdam, let him seeke for it in England. So these conceit what they like, and then believe themselves bound to justify their wild conceivings, which hath caused such a multitude of strange opinions among us, that we of this nation Are in very great likelihood to come into the proverb, that if a man cannot find his Religion in Poland, nor Amsterdam, let him seek for it in England. av d n1 r-crq pns32 av-j, cc av vvb px32 vvn p-acp vvi po32 j n2, r-crq vhz vvn d dt n1 pp-f j n2 p-acp pno12, cst pns12 pp-f d n1 vbr p-acp av j n1 pc-acp vvi p-acp dt n1, cst cs dt n1 vmbx vvi po31 n1 p-acp np1, ccx np1, vvb pno31 vvi p-acp pn31 p-acp np1. (5) sermon (DIV1) 27 Page 12
220 In the second place, oh the boldnesse and liberty of the Presse, if wee consider those odious Pamphlets it often squieseth out. There was a Pamphlet of ancient date, In the second place, o the boldness and liberty of the Press, if we Consider those odious Pamphlets it often squieseth out. There was a Pamphlet of ancient date, p-acp dt ord n1, uh dt n1 cc n1 pp-f dt vvb, cs pns12 vvb d j n2 pn31 av vvz av. a-acp vbds dt n1 pp-f j n1, (5) sermon (DIV1) 28 Page 13
221 but, yet in memory, which did beare the name of Martin-mar-prelate. And we had a Pampleter of late who named that most deformed issue of his idle and crazed braine, Martin mar-priest, And we have had a Martin-mar-Prince too, but, yet in memory, which did bear the name of Martin-mar-prelate. And we had a Pampleter of late who nam that most deformed issue of his idle and crazed brain, Martin mar-priest, And we have had a Martin-mar-Prince too, cc-acp, av p-acp n1, r-crq vdd vvi dt n1 pp-f n1. cc pns12 vhd dt jc pp-f j r-crq vvd cst av-ds j-vvn n1 pp-f po31 j cc j-vvn n1, np1 n1, cc pns12 vhb vhn dt n1 av, (5) sermon (DIV1) 28 Page 13
222 as any one might lately observe, who could have the patience to reade, that greatest pretender to wit, amongst all our penniworths, as any one might lately observe, who could have the patience to read, that greatest pretender to wit, among all our pennyworth, c-acp d pi vmd av-j vvi, r-crq vmd vhi dt n1 pc-acp vvi, cst js n1 p-acp n1, p-acp d po12 n1, (5) sermon (DIV1) 28 Page 13
223 now happily silenced as I hope, who in his most odious, and scurrilous Pamplets would often force in some occasion, to trample upon Majestie. And we have a Martin-mar-people to, he, I meane, whatsoever he be, who was the Author of that (I know not what bad enough to call it) intituled by that most desperate Incendiary, the Authour, A Remonstrance of many thousands, which he afterward calls, Your Sovereigne Lord the People: now happily silenced as I hope, who in his most odious, and scurrilous Pamphlets would often force in Some occasion, to trample upon Majesty. And we have a Martin-mar-people to, he, I mean, whatsoever he be, who was the Author of that (I know not what bad enough to call it) entitled by that most desperate Incendiary, the Author, A Remonstrance of many thousands, which he afterwards calls, Your Sovereign Lord the People: av av-j vvn c-acp pns11 vvb, r-crq p-acp po31 av-ds j, cc j n2 vmd av vvi p-acp d n1, pc-acp vvi p-acp n1. cc pns12 vhb dt n1 p-acp, pns31, pns11 vvb, r-crq pns31 vbb, r-crq vbds dt n1 pp-f d (pns11 vvb xx r-crq j av-d pc-acp vvi pn31) vvd p-acp d av-ds j n-jn, dt n1, dt n1 pp-f d crd, r-crq pns31 av vvz, po22 j-jn n1 dt n1: (5) sermon (DIV1) 28 Page 13
224 which damnable and seditious Pamphlet alone, hath enough in it, (if God did not restrain the fury and madnesse of the multitude) to set the whole Kingdome on fire. which damnable and seditious Pamphlet alone, hath enough in it, (if God did not restrain the fury and madness of the multitude) to Set the Whole Kingdom on fire. r-crq j cc j n1 av-j, vhz av-d p-acp pn31, (cs np1 vdd xx vvi dt n1 cc n1 pp-f dt n1) pc-acp vvi dt j-jn n1 p-acp n1. (5) sermon (DIV1) 28 Page 13
225 As if the spirit of Nero had possest the breasts of some amongst us: As if the Spirit of Nero had possessed the breasts of Some among us: p-acp cs dt n1 pp-f np1 vhd vvn dt n2 pp-f d p-acp pno12: (5) sermon (DIV1) 28 Page 13
226 encouraging them to fire the Kingdome, as he did the City of Rome, and then to make themselves mirth before the flames. encouraging them to fire the Kingdom, as he did the city of Room, and then to make themselves mirth before the flames. vvg pno32 pc-acp vvi dt n1, c-acp pns31 vdd dt n1 pp-f n1, cc av pc-acp vvi px32 n1 p-acp dt n2. (5) sermon (DIV1) 28 Page 13
227 And to these, what a number have we had beside, who in severall printed papers, have endeavoured to convey unto the people (who want a spirit of discerning) many most dangerous, lying, And to these, what a number have we had beside, who in several printed papers, have endeavoured to convey unto the people (who want a Spirit of discerning) many most dangerous, lying, cc p-acp d, r-crq dt n1 vhb pns12 vhd a-acp, r-crq p-acp j j-vvn n2, vhb vvn pc-acp vvi p-acp dt n1 (r-crq vvb dt n1 pp-f vvg) d av-ds j, vvg, (5) sermon (DIV1) 28 Page 13
228 and seducing doctrines, to pervert and undoe the simple. and seducing doctrines, to pervert and undo the simple. cc j-vvg n2, pc-acp vvi cc vvi dt j. (5) sermon (DIV1) 28 Page 13
229 But Lions will teare, and Serpents will sting, and Dogges will barke and bite, and venemous plants will poyson, let us say what we can or please, to the contrary. But Lions will tear, and Serpents will sting, and Dogs will bark and bite, and venomous plants will poison, let us say what we can or please, to the contrary. p-acp n2 vmb vvi, cc n2 vmb vvi, cc n2 vmb vvi cc vvi, cc j n2 vmb vvi, vvb pno12 vvi r-crq pns12 vmb cc vvi, p-acp dt n-jn. (5) sermon (DIV1) 28 Page 13
230 But as David sometimes asked in the like case, Ps. 120. 3. so will I. But as David sometime asked in the like case, Ps. 120. 3. so will I. cc-acp c-acp np1 av vvd p-acp dt j n1, np1 crd crd av vmb pns11. (5) sermon (DIV1) 28 Page 13
231 What shall be given, or what shall be done unto thee, thou false tongue? The Prophet answers himselfe in the 64. Psalme, that their tongues which they whet and sharpen like swords, shall fall upon themselves. What shall be given, or what shall be done unto thee, thou false tongue? The Prophet answers himself in the 64. Psalm, that their tongues which they whet and sharpen like swords, shall fallen upon themselves. q-crq vmb vbi vvn, cc q-crq vmb vbi vdn p-acp pno21, pns21 j n1? dt n1 vvz px31 p-acp dt crd n1, cst po32 n2 r-crq pns32 vvb cc vvi av-j n2, vmb vvi p-acp px32. (5) sermon (DIV1) 28 Page 13
232 A fooles mouth is his destruction, saith Salomon, Pr. 18. 7. And if any of theirs we have named, bee so in conclusion, (which Repentance forbid) they may thanke themselves. In the mean time; A Fools Mouth is his destruction, Says Solomon, Pr 18. 7. And if any of theirs we have nam, be so in conclusion, (which Repentance forbid) they may thank themselves. In the mean time; dt ng1 n1 vbz po31 n1, vvz np1, np1 crd crd cc cs d pp-f png32 pns12 vhb vvn, vbb av p-acp n1, (r-crq n1 vvb) pns32 vmb vvi px32. p-acp dt j n1; (5) sermon (DIV1) 28 Page 13
233 Let us not marvell at any thing Lawlesse Libertines either say or doe, when we seriously consider the third observation in my Text. That, Let us not marvel At any thing Lawless Libertines either say or do, when we seriously Consider the third observation in my Text. That, vvb pno12 xx n1 p-acp d n1 j n2 av-d vvb cc vdb, c-crq pns12 av-j vvb dt ord n1 p-acp po11 np1 cst, (5) sermon (DIV1) 28 Page 13
234 Obs. 3. Rebellious spirits thinke themselves in bondage, or they esteeme themselves as prisoners in bands, Obs. 3. Rebellious spirits think themselves in bondage, or they esteem themselves as Prisoners in bans, np1 crd j n2 vvb px32 p-acp n1, cc pns32 vvb px32 p-acp n2 p-acp n2, (5) sermon (DIV1) 29 Page 13
235 when they are required to yeeld obedience unto equall and just Lawes. when they Are required to yield Obedience unto equal and just Laws. c-crq pns32 vbr vvn pc-acp vvi n1 p-acp j-jn cc j n2. (5) sermon (DIV1) 29 Page 13
236 Therefore they will breake those Bands that restraine them, cast away those cords that hamper them. Therefore they will break those Bans that restrain them, cast away those cords that hamper them. av pns32 vmb vvi d n2 cst vvb pno32, vvd av d n2 cst vvi pno32. (5) sermon (DIV1) 30 Page 13
237 They will breake them, if they can, their will shall not be wanting to doe it; They will break them, if they can, their will shall not be wanting to do it; pns32 vmb vvi pno32, cs pns32 vmb, po32 n1 vmb xx vbi vvg pc-acp vdi pn31; (5) sermon (DIV1) 30 Page 14
238 so that if they cannot break them at once, they will unfold their linkes and twistings, (for so the Originall word NONLATINALPHABET Natha•, heere Englished to breake, signifies) so that, so that if they cannot break them At once, they will unfold their links and twistings, (for so the Original word Natha•, Here Englished to break, signifies) so that, av cst cs pns32 vmbx vvi pno32 p-acp a-acp, pns32 vmb vvi po32 n2 cc n2-vvg, (c-acp av dt j-jn n1 np1, av vvn pc-acp vvi, vvz) av d, (5) sermon (DIV1) 30 Page 14
239 as I sayd, if they cannot breake them at once, they will ravell and untwist them, as I said, if they cannot break them At once, they will ravell and untwist them, c-acp pns11 vvd, cs pns32 vmbx vvi pno32 p-acp a-acp, pns32 vmb vvi cc vvi pno32, (5) sermon (DIV1) 30 Page 14
240 and so breake them by degrees. Thus violating the civill sanctions of man, and the equall, righteous, just commands of God. and so break them by Degrees. Thus violating the civil sanctions of man, and the equal, righteous, just commands of God. cc av vvi pno32 p-acp n2. av vvg dt j n2 pp-f n1, cc dt j-jn, j, j n2 pp-f np1. (5) sermon (DIV1) 30 Page 14
241 The ordinances of man which contradict not the Lawes of God, to which we are commanded to yeeld obedience; The ordinances of man which contradict not the Laws of God, to which we Are commanded to yield Obedience; dt n2 pp-f n1 r-crq vvb xx dt n2 pp-f np1, p-acp r-crq pns12 vbr vvn pc-acp vvi n1; (5) sermon (DIV1) 30 Page 14
242 for so the Apostle exhorts, 1. Pet. 2. 13. 14. Submit your selves unto every ordinance of man for the Lords sake, &c. And the equall, righteous, just commands of God, to which is required sincere, constant, and universall obedience; for so the Apostle exhorts, 1. Pet. 2. 13. 14. Submit your selves unto every Ordinance of man for the lords sake, etc. And the equal, righteous, just commands of God, to which is required sincere, constant, and universal Obedience; c-acp av dt n1 vvz, crd np1 crd crd crd vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, av cc dt j-jn, j, j n2 pp-f np1, p-acp r-crq vbz vvn j, j, cc j n1; (5) sermon (DIV1) 30 Page 14
243 I shall not be ashamed while I have respect unto all thy commandements, saith David, Ps. 119. 6. as if he had sayd, I shall be ashamed, I shall not be ashamed while I have respect unto all thy Commandments, Says David, Ps. 119. 6. as if he had said, I shall be ashamed, pns11 vmb xx vbi j cs pns11 vhb n1 p-acp d po21 n2, vvz np1, np1 crd crd c-acp cs pns31 vhd vvn, pns11 vmb vbi j, (5) sermon (DIV1) 30 Page 14
244 or I shall come to shame, if I have not. The glory of any Church or State, is Gods presence in it; or I shall come to shame, if I have not. The glory of any Church or State, is God's presence in it; cc pns11 vmb vvi p-acp n1, cs pns11 vhb xx. dt n1 pp-f d n1 cc n1, vbz ng1 n1 p-acp pn31; (5) sermon (DIV1) 30 Page 14
245 for when God is gone, all is gone, the glory is gone, quite departed. for when God is gone, all is gone, the glory is gone, quite departed. c-acp c-crq np1 vbz vvn, d vbz vvn, dt n1 vbz vvn, av vvn. (5) sermon (DIV1) 31 Page 14
246 The holy Ordinances of God manifest his presence, especially where the word and Sacraments are with all faithfulnesse offered, The holy Ordinances of God manifest his presence, especially where the word and Sacraments Are with all faithfulness offered, dt j n2 pp-f np1 vvi po31 n1, av-j c-crq dt n1 cc n2 vbr p-acp d n1 vvd, (5) sermon (DIV1) 31 Page 14
247 and with all thankfulnesse received, submitted to, and improved by the people to their particular advantages. and with all thankfulness received, submitted to, and improved by the people to their particular advantages. cc p-acp d n1 vvn, vvd p-acp, cc vvn p-acp dt n1 p-acp po32 j n2. (5) sermon (DIV1) 31 Page 14
248 This purity of worship puts an inward beauty upon the Church which is all glorious within; as administration of good Laws by government, to keep all in safety and order, a lustre and glory which is outward upon it. This purity of worship puts an inward beauty upon the Church which is all glorious within; as administration of good Laws by government, to keep all in safety and order, a lustre and glory which is outward upon it. d n1 pp-f n1 vvz dt j n1 p-acp dt n1 r-crq vbz d j p-acp; p-acp n1 pp-f j n2 p-acp n1, pc-acp vvi d p-acp n1 cc n1, dt n1 cc n1 r-crq vbz j p-acp pn31. (5) sermon (DIV1) 31 Page 14
249 Now there is nothing more manifests the truth of Religion, and the excellency of a government, Now there is nothing more manifests the truth of Religion, and the excellency of a government, av a-acp vbz pix av-dc vvz dt n1 pp-f n1, cc dt n1 pp-f dt n1, (5) sermon (DIV1) 31 Page 14
250 then the generall opposition they both meet withall in the world. then the general opposition they both meet withal in the world. cs dt j n1 pns32 d vvb av p-acp dt n1. (5) sermon (DIV1) 31 Page 14
251 These rebellious and refractory spirits we have named, are sufficient to prove this, if we enlarged no further. These rebellious and refractory spirits we have nam, Are sufficient to prove this, if we enlarged no further. np1 j cc j n2 pns12 vhb vvn, vbr j pc-acp vvi d, cs pns12 vvd dx av-jc. (5) sermon (DIV1) 31 Page 14
252 But we will adde something more, where first let mee remember you of a passage you have often heard, Act. 28. 22. where the blinde Iewes call the true professors of the doctrine of Salvation, a Sect that were every where spoken against: An hundred false Religions may live together in peace, But we will add something more, where First let me Remember you of a passage you have often herd, Act. 28. 22. where the blind Iewes call the true professors of the Doctrine of Salvation, a Sect that were every where spoken against: an hundred false Religions may live together in peace, cc-acp pns12 vmb vvi pi dc, c-crq ord vvb pno11 vvi pn22 pp-f dt n1 pn22 vhb av vvn, n1 crd crd n1 dt j np2 vvb dt j n2 pp-f dt n1 pp-f n1, dt n1 cst vbdr d c-crq vvn p-acp: dt crd j n2 vmb vvi av p-acp n1, (5) sermon (DIV1) 31 Page 14
253 but against the truth, the whole world hath been stirred up, because that alone beats downe the Empire of the Devill: but against the truth, the Whole world hath been stirred up, Because that alone beats down the Empire of the devil: cc-acp p-acp dt n1, dt j-jn n1 vhz vbn vvn a-acp, c-acp cst av-j vvz a-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 31 Page 14
254 Many lies may concurre and agree together, but never can falshood agree with truth. Many lies may concur and agree together, but never can falsehood agree with truth. d n2 vmb vvi cc vvi av, cc-acp av-x vmb n1 vvi p-acp n1. (5) sermon (DIV1) 31 Page 14
255 In Rome at this day all Religions are tolerated but the true, under the shadow of the Popes owne chaire. In Room At this day all Religions Are tolerated but the true, under the shadow of the Popes own chair. p-acp n1 p-acp d n1 d n2 vbr vvn p-acp dt j, p-acp dt n1 pp-f dt n2 d n1. (5) sermon (DIV1) 32 Page 14
256 And it was wont to be an ancient proverbe in that City, That is must needs be good which Nero persecuted; And it was wont to be an ancient proverb in that city, That is must needs be good which Nero persecuted; cc pn31 vbds j pc-acp vbi dt j n1 p-acp d n1, cst vbz vmb av vbi j r-crq np1 vvn; (5) sermon (DIV1) 32 Page 14
257 he was such a cruell bloody monster, a very prodigie of mankinde: he was such a cruel bloody monster, a very prodigy of mankind: pns31 vbds d dt j j n1, dt j n1 pp-f n1: (5) sermon (DIV1) 32 Page 14
258 so it may be more truly sayd of those most holy commands of God, that they must needs be good, so it may be more truly said of those most holy commands of God, that they must needs be good, av pn31 vmb vbi av-dc av-j vvn pp-f d av-ds j n2 pp-f np1, cst pns32 vmb av vbi j, (5) sermon (DIV1) 32 Page 15
259 because the Divell and all wicked men so unanimously oppose them; Because the devil and all wicked men so unanimously oppose them; c-acp dt n1 cc d j n2 av av-j vvi pno32; (5) sermon (DIV1) 32 Page 15
260 So, of Government, (for it is a very great conviction to me) that the Church government resolved on to be established in this Kingdome, So, of Government, (for it is a very great conviction to me) that the Church government resolved on to be established in this Kingdom, av, pp-f n1, (c-acp pn31 vbz dt av j n1 p-acp pno11) cst dt n1 n1 vvn a-acp pc-acp vbi vvn p-acp d n1, (5) sermon (DIV1) 32 Page 15
261 and now establishing, (and the Lord speedily settle it), is a good government, that hath very much of God in it: and now establishing, (and the Lord speedily settle it), is a good government, that hath very much of God in it: cc av vvg, (cc dt n1 av-j vvi pn31), vbz dt j n1, cst vhz av av-d pp-f np1 p-acp pn31: (5) sermon (DIV1) 32 Page 15
262 Many cleere footsteps for it in the word of God, which other wayes now contended for have not; Many clear footsteps for it in the word of God, which other ways now contended for have not; d j n2 p-acp pn31 p-acp dt n1 pp-f np1, r-crq j-jn n2 av vvn p-acp vhb xx; (5) sermon (DIV1) 32 Page 15
263 and is the government which God would have, which God will set up and maintaine; and is the government which God would have, which God will Set up and maintain; cc vbz dt n1 r-crq np1 vmd vhi, r-crq np1 vmb vvi a-acp cc vvi; (5) sermon (DIV1) 32 Page 15
264 because it is so much slandered, contradicted, resisted, by a number amongst us, who would be left to their liberty; Because it is so much slandered, contradicted, resisted, by a number among us, who would be left to their liberty; c-acp pn31 vbz av av-d vvn, vvd, vvd, p-acp dt n1 p-acp pno12, r-crq vmd vbi vvn p-acp po32 n1; (5) sermon (DIV1) 32 Page 15
265 who because, they have now too too long gone loose, cannot endure to thinke of being strait laced. who Because, they have now too too long gone lose, cannot endure to think of being strait laced. r-crq c-acp, pns32 vhb av av av av-j vvn j, vmbx vvi pc-acp vvi pp-f vbg av-j vvn. (5) sermon (DIV1) 32 Page 15
266 This I am sure is true in experience, that the longer it is before a colt be backt, the more unwillingly by farre, at the first, doth he endure his Rider: This I am sure is true in experience, that the longer it is before a colt be backed, the more unwillingly by Far, At the First, does he endure his Rider: d pns11 vbm j vbz j p-acp n1, cst dt jc pn31 vbz p-acp dt n1 vbi vvn, dt av-dc av-j p-acp av-j, p-acp dt ord, vdz pns31 vvi po31 n1: (5) sermon (DIV1) 32 Page 15
267 and the longer it is before a Bullocke comes to the yoake, the more hardly is he brought to it, and the longer it is before a Bullock comes to the yoke, the more hardly is he brought to it, cc dt jc pn31 vbz p-acp dt n1 vvz p-acp dt n1, dt av-dc av vbz pns31 vvn p-acp pn31, (5) sermon (DIV1) 32 Page 15
268 and the more at first he struggles and strives with it. and the more At First he struggles and strives with it. cc dt av-dc p-acp ord pns31 vvz cc vvz p-acp pn31. (5) sermon (DIV1) 32 Page 15
269 And doubtlesse, the longer a people goe under reines let loose, the harder will it be by farre to curbe and restraine them. And doubtless, the longer a people go under reins let lose, the harder will it be by Far to curb and restrain them. cc av-j, dt jc dt n1 vvb p-acp n2 vvb j, dt jc vmb pn31 vbi p-acp av-j pc-acp vvi cc vvi pno32. (5) sermon (DIV1) 32 Page 15
270 The law, saith the Apostle, was not made for a righteous man, but for the lawlesse and disobedient, The law, Says the Apostle, was not made for a righteous man, but for the lawless and disobedient, dt n1, vvz dt n1, vbds xx vvn p-acp dt j n1, cc-acp p-acp dt j cc j, (5) sermon (DIV1) 32 Page 15
271 for the ungodly and sinners, &c. 1. Tim. 1. 9. for the lawlesse and disobedient, sayth the Apostle, for the ungodly and Sinners, etc. 1. Tim. 1. 9. for the lawless and disobedient, say the Apostle, p-acp dt j cc n2, av crd np1 crd crd p-acp dt j cc j, vvz dt n1, (5) sermon (DIV1) 32 Page 15
272 and because it curbes and restrains them, therefore they esteem themselves in bondage, or as prisoners in bonds, being required to yield obedience unto it. For, and Because it curbs and restrains them, Therefore they esteem themselves in bondage, or as Prisoners in bonds, being required to yield Obedience unto it. For, cc c-acp pn31 vvz cc vvz pno32, av pns32 vvb px32 p-acp n1, cc c-acp n2 p-acp n2, vbg vvn pc-acp vvi n1 p-acp pn31. p-acp, (5) sermon (DIV1) 32 Page 15
273 Reason 1 This is the principall reason why all rebellious spirits think thus, because good Lawes meet, Reason 1 This is the principal reason why all rebellious spirits think thus, Because good Laws meet, n1 crd d vbz dt j-jn n1 c-crq d j n2 vvb av, c-acp j n2 vvi, (5) sermon (DIV1) 33 Page 15
274 and crosse, and contradict, and oppose them in their evill wayes, in their unjustifiable courses, and cross, and contradict, and oppose them in their evil ways, in their unjustifiable courses, cc vvi, cc vvi, cc vvi pno32 p-acp po32 j-jn n2, p-acp po32 j n2, (5) sermon (DIV1) 33 Page 15
275 because they meet them and reprove them, and set in order before them, the things that they have done, as it is Ps. 50. 21. In every commission of evill, in every omission of good, in every, Because they meet them and reprove them, and Set in order before them, the things that they have done, as it is Ps. 50. 21. In every commission of evil, in every omission of good, in every, c-acp pns32 vvb pno32 cc vvi pno32, cc vvn p-acp n1 p-acp pno32, dt n2 cst pns32 vhb vdn, c-acp pn31 vbz np1 crd crd p-acp d n1 pp-f n-jn, p-acp d n1 pp-f j, p-acp d, (5) sermon (DIV1) 33 Page 15
276 even the least fayling in duty whatsoever: they shake the secure man out of his seat: even the least failing in duty whatsoever: they shake the secure man out of his seat: av dt ds vvg p-acp n1 r-crq: pns32 vvb dt j n1 av pp-f po31 n1: (5) sermon (DIV1) 33 Page 15
277 they disturbe the filthy persons upon their beds of lust, who undoe one another by their filthy embracements: they disturb the filthy Persons upon their Beds of lust, who undo one Another by their filthy embracements: pns32 vvi dt j n2 p-acp po32 n2 pp-f n1, r-crq vvb pi j-jn p-acp po32 j n2: (5) sermon (DIV1) 33 Page 15
278 all shameles prostitutes, who sell their soules with their bodies, dealing with all those they pretend to love, all shameless prostitutes, who fell their Souls with their bodies, dealing with all those they pretend to love, d j n2, r-crq vvb po32 n2 p-acp po32 n2, vvg p-acp d d pns32 vvb pc-acp vvi, (5) sermon (DIV1) 33 Page 15
279 as Monkeys and Apes sometimes doe with their little-ones, they kill them with kindnes: as Monkeys and Apes sometime do with their Little-ones, they kill them with kindness: c-acp n2 cc n2 av vdb p-acp po32 j, pns32 vvb pno32 p-acp n1: (5) sermon (DIV1) 33 Page 15
280 they tell these who thus stretch themselves upon the bed of lust, that though they sleepe securely there, their destruction sleepes not, their damnation slumbers not, •• in 2. Pet. 2. 3. They awake the Drunkards, crying out, Ioel 1. 5. Awake yee Drunkards, weepe and bowle, &c. They debase proud ones, foretelling their fall, Luc. 18. 14. Every one that exalts himselfe shall be abased: they tell these who thus stretch themselves upon the Bed of lust, that though they sleep securely there, their destruction sleeps not, their damnation slumbers not, •• in 2. Pet. 2. 3. They awake the Drunkards, crying out, Joel 1. 5. Awake ye Drunkards, weep and bowl, etc. They debase proud ones, foretelling their fallen, Luke 18. 14. Every one that exalts himself shall be abased: pns32 vvb d r-crq av vvb px32 p-acp dt n1 pp-f n1, cst cs pns32 vvb av-j a-acp, po32 n1 vvz xx, po32 n1 n2 xx, •• p-acp crd np1 crd crd pns32 vvb dt n2, vvg av, np1 crd crd vvb pn22 n2, vvb cc n1, av pns32 vvb j pi2, vvg po32 n1, np1 crd crd d pi cst vvz px31 vmb vbi vvd: (5) sermon (DIV1) 33 Page 16
281 They startle the bold prophane swearers, with the weight of their guilt, Exo. 20. 7: They acquaint Oppressors with those screech owles of woe, which cry aloud from the beames of their chambers: They startle the bold profane swearers, with the weight of their guilt, Exo. 20. 7: They acquaint Oppressors's with those screech owls of woe, which cry aloud from the beams of their chambers: pns32 vvi dt j j n2, p-acp dt n1 pp-f po32 n1, np1 crd crd: pns32 vvb ng2 p-acp d n1 n2 pp-f n1, r-crq vvb av p-acp dt n2 pp-f po32 n2: (5) sermon (DIV1) 33 Page 16
282 And they tel the Covetous who are like the Mole, that bury themselves under every clod of earth, And they tell the Covetous who Are like the Mole, that bury themselves under every clod of earth, cc pns32 vvb dt j r-crq vbr av-j dt n1, cst vvb px32 p-acp d n1 pp-f n1, (5) sermon (DIV1) 33 Page 16
283 or like the barren wombe, or unsatiable Death, that will never be satisfied, of enough mould in the grave, or like the barren womb, or unsatiable Death, that will never be satisfied, of enough mould in the grave, cc av-j dt j n1, cc j n1, cst vmb av-x vbi vvn, pp-f d n1 p-acp dt n1, (5) sermon (DIV1) 33 Page 16
284 and of enough fire in hell: and of enough fire in hell: cc pp-f d n1 p-acp n1: (5) sermon (DIV1) 33 Page 16
285 They meet with Formall professors of Religion, who make Religion nothing but a complement, and they tell them that of all tempers in Religion, a luke-warme temper is the worst. They meet with Formal professors of Religion, who make Religion nothing but a compliment, and they tell them that of all tempers in Religion, a lukewarm temper is the worst. pns32 vvb p-acp j n2 pp-f n1, r-crq vvb n1 pix p-acp dt n1, cc pns32 vvb pno32 d pp-f d n2 p-acp n1, dt j n1 vbz dt js. (5) sermon (DIV1) 33 Page 16
286 Because thou art neither hot nor cold, but luke-warme, i'le spue thee out of my mouth, sayth the Spirit to the Church of Laodicea, Re. 3. 16. That is, I will make thee who art but a Church in shew, to be no Church at all, it being all one in the account of God, to deny the Faith, Because thou art neither hight nor cold, but lukewarm, I'll spue thee out of my Mouth, say the Spirit to the Church of Laodicea, Re. 3. 16. That is, I will make thee who art but a Church in show, to be no Church At all, it being all one in the account of God, to deny the Faith, c-acp pns21 vb2r dx j ccx j-jn, cc-acp j, pns11|vmb vvi pno21 av pp-f po11 n1, vvz dt n1 p-acp dt n1 pp-f np1, fw-mi. crd crd cst vbz, pns11 vmb vvi pno21 r-crq n1 p-acp dt n1 p-acp n1, pc-acp vbi dx n1 p-acp d, pn31 vbg d pi p-acp dt n1 pp-f np1, pc-acp vvi dt n1, (5) sermon (DIV1) 33 Page 16
287 and not soundly and sincerly to professe it: and not soundly and sincerely to profess it: cc xx av-j cc av-j pc-acp vvi pn31: (5) sermon (DIV1) 33 Page 16
288 They unma•ke the double faced hypocrites, who only act Religion, play devotion, who are all for shew, and nothing for substance; They unma•ke the double faced Hypocrites, who only act Religion, play devotion, who Are all for show, and nothing for substance; pns32 vvb dt j-jn vvn n2, r-crq j n1 n1, vvb n1, r-crq vbr d p-acp n1, cc pix p-acp n1; (5) sermon (DIV1) 33 Page 16
289 making Religion a cloake, and they tell them, that as Religion is the best armour in the world, making Religion a cloak, and they tell them, that as Religion is the best armour in the world, vvg n1 dt n1, cc pns32 vvb pno32, cst p-acp n1 vbz dt js n1 p-acp dt n1, (5) sermon (DIV1) 33 Page 16
290 so it is the worst cloake; so it is the worst cloak; av pn31 vbz dt js n1; (5) sermon (DIV1) 33 Page 16
291 and whosoever put it on for no other end, it shall in conclusion do them no more good, and whosoever put it on for no other end, it shall in conclusion do them no more good, cc r-crq vvd pn31 a-acp p-acp dx j-jn n1, pn31 vmb p-acp n1 vdb pno32 dx av-dc j, (5) sermon (DIV1) 33 Page 16
292 then that disguise which Ahab put on, in which he perished, when he fought with the Syrians at Ramoth Gilead, 1. Ki. 22: They convince blinde errors, by cleere and orthodox truths: then that disguise which Ahab put on, in which he perished, when he fought with the Syrians At Ramoth Gilead, 1. Ki. 22: They convince blind errors, by clear and orthodox truths: cs d n1 r-crq np1 vvd a-acp, p-acp r-crq pns31 vvd, c-crq pns31 vvd p-acp dt njp2 p-acp np1 np1, crd np1 crd: pns32 vvi j n2, p-acp j cc n1 n2: (5) sermon (DIV1) 33 Page 16
293 And tell them that receive not the love of the truth that they might be saved, that for this cause, God shall send them strong delusion that they might beleeve a lie, that they might be damned, who beleeve not the truth &c. 2 Thes. 2. 10. 11. 12: And tell them that receive not the love of the truth that they might be saved, that for this cause, God shall send them strong delusion that they might believe a lie, that they might be damned, who believe not the truth etc. 2 Thebes 2. 10. 11. 12: cc vvb pno32 cst vvb xx dt n1 pp-f dt n1 cst pns32 vmd vbi vvn, cst p-acp d n1, np1 vmb vvi pno32 j n1 cst pns32 vmd vvi dt n1, cst pns32 vmd vbi vvn, r-crq vvb xx dt n1 av crd np1 crd crd crd crd: (5) sermon (DIV1) 33 Page 16
294 They cast downe imaginations and every high thing which exalts it selfe against God, 2 Cor. 10. 5. In a word, They meet with sinners at every turne, They cast down Imaginations and every high thing which exalts it self against God, 2 Cor. 10. 5. In a word, They meet with Sinners At every turn, pns32 vvd a-acp n2 cc d j n1 r-crq vvz pn31 n1 p-acp np1, crd np1 crd crd p-acp dt n1, pns32 vvb p-acp n2 p-acp d n1, (5) sermon (DIV1) 33 Page 16
295 and because they doe so, these cannot away with them; and Because they do so, these cannot away with them; cc c-acp pns32 vdb av, d vmbx av p-acp pno32; (5) sermon (DIV1) 33 Page 16
296 and therefore may be fitly compared unto that fiery meteor, which causeth thunder the more streightly it is wrapt, and Therefore may be fitly compared unto that fiery meteor, which Causes thunder the more streightly it is wrapped, cc av vmb vbi av-j vvn p-acp d j n1, r-crq vvz n1 dt av-dc av-j pn31 vbz vvn, (5) sermon (DIV1) 33 Page 16
297 and bound up in the cloud, it breaketh forth with the greater violence and noise. and bound up in the cloud, it breaks forth with the greater violence and noise. cc vvn a-acp p-acp dt n1, pn31 vvz av p-acp dt jc n1 cc n1. (5) sermon (DIV1) 33 Page 16
298 Or they are like the troubled sea when it cannot rest, to which the Prophet compares them, Isaiah 57. 20. foming and raging most against those truths of God which oppose them most; Or they Are like the troubled sea when it cannot rest, to which the Prophet compares them, Isaiah 57. 20. foaming and raging most against those truths of God which oppose them most; cc pns32 vbr av-j dt j-vvn n1 c-crq pn31 vmbx vvi, p-acp r-crq dt n1 vvz pno32, np1 crd crd j-vvg cc vvg av-ds p-acp d n2 pp-f np1 r-crq vvb pno32 av-ds; (5) sermon (DIV1) 33 Page 16
299 as the tempestuous Sea doth against those Rocks and Bankes, and bounds, which hinder its course, and keep it in. as the tempestuous Sea does against those Rocks and Banks, and bounds, which hinder its course, and keep it in. c-acp dt j n1 vdz p-acp d n2 cc n2, cc n2, r-crq vvb po31 n1, cc vvb pn31 p-acp. (5) sermon (DIV1) 33 Page 16
300 Ʋse. Breifely now for application of this point. Ʋse. Briefly now for application of this point. n1. av-j av p-acp n1 pp-f d n1. (5) sermon (DIV1) 34 Page 16
301 I shall addresse my speech unto every loose, lawlesse libertine in the world, and first desire to let him know, that there is no liberty but servitude in sinne; I shall address my speech unto every lose, lawless libertine in the world, and First desire to let him know, that there is no liberty but servitude in sin; pns11 vmb vvi po11 n1 p-acp d j, j n1 p-acp dt n1, cc ord n1 pc-acp vvi pno31 vvi, cst pc-acp vbz dx n1 p-acp n1 p-acp n1; (5) sermon (DIV1) 34 Page 16
302 no liberty but in the freedome from sin, and secondly, they whosoever they be, that cast off Gods yoke, whose service is freedome, no liberty but in the freedom from since, and secondly, they whosoever they be, that cast off God's yoke, whose service is freedom, dx n1 p-acp p-acp dt n1 p-acp n1, cc ord, pns32 r-crq pns32 vbb, cst vvd a-acp npg1 n1, rg-crq n1 vbz n1, (5) sermon (DIV1) 34 Page 17
303 and yeeld obedience unto the commands of Satan (for every one in the world serves one of these two Masters) they are meere bondslaves unto him they serve, and yield Obedience unto the commands of Satan (for every one in the world serves one of these two Masters) they Are mere bondslaves unto him they serve, cc vvi n1 p-acp dt n2 pp-f np1 (c-acp d pi p-acp dt n1 vvz crd pp-f d crd n2) pns32 vbr j n2 p-acp pno31 pns32 vvb, (5) sermon (DIV1) 34 Page 17
304 for all the services that the Devill imploies his servants in, are, (whatsoever men may thinke otherwise of them) no better then a very toilesome drudgery a very base bondage. for all the services that the devil employs his Servants in, Are, (whatsoever men may think otherwise of them) no better then a very toilsome drudgery a very base bondage. p-acp d dt n2 cst dt n1 vvz po31 n2 p-acp, vbr, (r-crq n2 vmb vvi av pp-f pno32) dx av-jc cs dt j j n1 dt j j n1. (5) sermon (DIV1) 34 Page 17
305 Heare the truth of this in some particulars, as in the sin of covetousnesse, wherein Ahab may be our example, who, Hear the truth of this in Some particulars, as in the since of covetousness, wherein Ahab may be our Exampl, who, vvb dt n1 pp-f d p-acp d n2-j, c-acp p-acp dt n1 pp-f n1, c-crq np1 vmb vbi po12 n1, r-crq, (5) sermon (DIV1) 34 Page 17
306 because he could not possesse Naboths Vineyard according to his coveting desire, it troubled him so, that he was heavy and sad, Because he could not possess Naboth's Vineyard according to his coveting desire, it troubled him so, that he was heavy and sad, c-acp pns31 vmd xx vvi n2 n1 vvg p-acp po31 vvg n1, pn31 vvd pno31 av, cst pns31 vbds j cc j, (5) sermon (DIV1) 34 Page 17
307 and spiritlesse immediately upon it, 1 Ki. 21. we may observe the like in that sin of envy which Solomon tels us is the rottennesse of the bones Prov. 14. 30 a sin that is plagued by it selfe, that hath much justice in it as one well observes, and spiritless immediately upon it, 1 Ki. 21. we may observe the like in that since of envy which Solomon tells us is the rottenness of the bones Curae 14. 30 a since that is plagued by it self, that hath much Justice in it as one well observes, cc j av-j p-acp pn31, crd np1 crd pns12 vmb vvi dt j p-acp d n1 pp-f n1 r-crq np1 vvz pno12 vbz dt n1 pp-f dt n2 np1 crd crd dt n1 cst vbz vvn p-acp pn31 n1, cst vhz d n1 p-acp pn31 p-acp pi av vvz, (5) sermon (DIV1) 34 Page 17
308 for it eateth up the heart & marrow of her Master, as he desireth to eate up the heart of another. for it Eateth up the heart & marrow of her Master, as he Desires to eat up the heart of Another. c-acp pn31 vvz a-acp dt n1 cc n1 pp-f po31 n1, c-acp pns31 vvz pc-acp vvi a-acp dt n1 pp-f n-jn. (5) sermon (DIV1) 34 Page 17
309 And againe — Surgunt de nocte Latr•nes. The Theife wakes while the true man sleepes, And again — Surgunt de nocte Latr•nes. The Thief wakes while the true man sleeps, cc av — np1 fw-fr fw-la fw-la. dt n1 vvz cs dt j n1 vvz, (5) sermon (DIV1) 34 Page 17
310 and is more troubled to breake open, than the true man is, to guard his house. and is more troubled to break open, than the true man is, to guard his house. cc vbz av-dc vvn pc-acp vvi j, cs dt j n1 vbz, pc-acp vvi po31 n1. (5) sermon (DIV1) 34 Page 17
311 The not Adolterer, the filthy uncleane person useth the twilight, the evening, the blacke and darke night, Prov. 7. 9. that he may compasse his lust, The not Adolterer, the filthy unclean person uses the twilight, the evening, the black and dark night, Curae 7. 9. that he may compass his lust, dt xx np1, dt j j n1 vvz dt n1, dt n1, dt j-jn cc j n1, np1 crd crd cst pns31 vmb vvi po31 n1, (5) sermon (DIV1) 34 Page 17
312 while the chast man sits quietly in his house. How did the unnaturall Lust of Amnon vex him till he had obtained his desire, while the chaste man sits quietly in his house. How did the unnatural Lust of Amnon vex him till he had obtained his desire, cs dt j n1 vvz av-jn p-acp po31 n1. q-crq vdd dt j n1 pp-f np1 vvb pno31 c-acp pns31 vhd vvn po31 n1, (5) sermon (DIV1) 34 Page 17
313 so that he fell sick for his Sister T•••••r, and after he had satisfied his unnaturall appetite, he was as sick of her as he was before for her: he hated her exceedingly saith the text, his Lust ended in loathing, so that he fell sick for his Sister T•••••r, and After he had satisfied his unnatural appetite, he was as sick of her as he was before for her: he hated her exceedingly Says the text, his Lust ended in loathing, av cst pns31 vvd j p-acp po31 n1 n1, cc c-acp pns31 vhd vvn po31 j n1, pns31 vbds a-acp j pp-f po31 c-acp pns31 vbds p-acp p-acp pno31: pns31 vvd pno31 av-vvg vvz dt n1, po31 n1 vvn p-acp vvg, (5) sermon (DIV1) 34 Page 17
314 so that the hatred wherewith he hated her, was greater than the love wherewith he had loved her 2 Sam. 13. 15. what fruit had yee in th•se things whereof yee are now ashamed saith the Apostle to the Romans? Rom. 6. 21. for as sin makes men past shame that they may commit it, so that the hatred wherewith he hated her, was greater than the love wherewith he had loved her 2 Sam. 13. 15. what fruit had ye in th•se things whereof ye Are now ashamed Says the Apostle to the Roman? Rom. 6. 21. for as since makes men passed shame that they may commit it, av d dt n1 c-crq pns31 vvd pno31, vbds jc cs dt n1 c-crq pns31 vhd vvn pno31 crd np1 crd crd r-crq n1 vhd pn22 p-acp j n2 c-crq pn22 vbr av j vvz dt n1 p-acp dt njp2? np1 crd crd p-acp c-acp n1 vvz n2 p-acp n1 cst pns32 vmb vvi pn31, (5) sermon (DIV1) 34 Page 17
315 so it brings shame if the sinners conscience awake after the committing thereof. so it brings shame if the Sinners conscience awake After the committing thereof. av pn31 vvz n1 cs dt ng1 n1 vvb p-acp dt vvg av. (5) sermon (DIV1) 34 Page 17
316 See this farther in that most beastly sin of drunkennesse, how it causeth woe, and sorrow, and contention, See this farther in that most beastly since of Drunkenness, how it Causes woe, and sorrow, and contention, vvb d av-jc p-acp cst av-ds j n1 pp-f n1, c-crq pn31 vvz n1, cc n1, cc n1, (5) sermon (DIV1) 34 Page 17
317 and babling, and wounds, Pro. 23. 29. Nay who can count the hurts that by drunken distempers come both to the body and soule? First to the whole body, especially to the head, and babbling, and wounds, Pro 23. 29. Nay who can count the hurts that by drunken distempers come both to the body and soul? First to the Whole body, especially to the head, cc vvg, cc n2, np1 crd crd uh-x q-crq vmb vvi dt n2 cst p-acp j n2 vvb d p-acp dt n1 cc n1? ord p-acp dt j-jn n1, av-j p-acp dt n1, (5) sermon (DIV1) 34 Page 17
318 and stomach, and liver, and those more noble parts, as also the rheumes, gouts, dropsies, palsies, apoplexies, inflammations, and other distempers hence arising. and stomach, and liver, and those more noble parts, as also the rheums, gouts, dropsies, palsies, Apoplexies, inflammations, and other distempers hence arising. cc n1, cc n1, cc d dc j n2, c-acp av dt n2, n2, n2, n2, n2, n2, cc j-jn n2 av vvg. (5) sermon (DIV1) 34 Page 17
319 Oh how doth the excesse of wine, and any other strong liquor, fire the bloud, casting the body into feavers & c? And secondly how doth it inflame the soule too, filling that with lusts as hot as hell? So that drunkards shall one day be forced to confesse what they will not now beleeve, O how does the excess of wine, and any other strong liquour, fire the blood, casting the body into fevers & c? And secondly how does it inflame the soul too, filling that with Lustiest as hight as hell? So that drunkards shall one day be forced to confess what they will not now believe, uh q-crq vdz dt n1 pp-f n1, cc d j-jn j n1, n1 dt n1, vvg dt n1 p-acp n2 cc sy? cc ord q-crq vdz pn31 vvi dt n1 av, vvg cst p-acp n2 p-acp j c-acp n1? av d n2 vmb crd n1 vbb vvn pc-acp vvi r-crq pns32 vmb xx av vvi, (5) sermon (DIV1) 34 Page 18
320 as it was spoken in another case 2 Ki. 4. 40. Oh there is death in the pot. as it was spoken in Another case 2 Ki. 4. 40. O there is death in the pot. c-acp pn31 vbds vvn p-acp j-jn n1 crd np1 crd crd uh a-acp vbz n1 p-acp dt n1. (5) sermon (DIV1) 34 Page 18
321 And therefore the Greeke Poet spake wittily, that if the head-ach were to be before the wine; men would be sober: And Therefore the Greek Poet spoke wittily, that if the headache were to be before the wine; men would be Sobrium: cc av dt jp n1 vvd av-j, cst cs dt n1 vbdr pc-acp vbi p-acp dt n1; n2 vmd vbi j: (5) sermon (DIV1) 34 Page 18
322 if those sad consequences which oftentimes follow beastly distempers, were to be endured before hand; people would not be drunke. if those sad consequences which oftentimes follow beastly distempers, were to be endured before hand; people would not be drunk. cs d j n2 r-crq av vvb j n2, vbdr pc-acp vbi vvn p-acp n1; n1 vmd xx vbi vvn. (5) sermon (DIV1) 34 Page 18
323 And if those most filthy and loathsome diseases, the just consequence of incontinency, were to be suffered before these acts of filthinesse were committed, people would be chast: And if those most filthy and loathsome diseases, the just consequence of incontinency, were to be suffered before these acts of filthiness were committed, people would be chaste: cc cs d av-ds j cc j n2, dt j n1 pp-f n1, vbdr pc-acp vbi vvn p-acp d n2 pp-f n1 vbdr vvn, n1 vmd vbi j: (5) sermon (DIV1) 34 Page 18
324 yee heare what oftentimes befalls those two brethren, as one of the Ancients calls them Drunkennesse, ye hear what oftentimes befalls those two brothers, as one of the Ancients calls them drunkenness, pn22 vvb r-crq av vvz d crd n2, c-acp pi pp-f dt n2-j vvz pno32 n1, (5) sermon (DIV1) 34 Page 18
325 & Lust, saying, Nunqua• ego ebrium putavi castum, drunkennesse and chastity being incompatible: & Lust, saying, Nunqua• ego Ebrium putavi Chastum, Drunkenness and chastity being incompatible: cc n1, vvg, np1 fw-la fw-la fw-la fw-la, n1 cc n1 vbg j: (5) sermon (DIV1) 34 Page 18
326 yee heare how its often with these two sworne servants of the Devill, whereas the sober, chast, temperate man who desires to possesse his vessell in holinesse at the Apostle speaks 1 Thes 4. 4. to glorifie God in his life, feeles, knowes none of those things. ye hear how its often with these two sworn Servants of the devil, whereas the Sobrium, chaste, temperate man who Desires to possess his vessel in holiness At the Apostle speaks 1 These 4. 4. to Glorify God in his life, feels, knows none of those things. pn22 vvb c-crq pn31|vbz av p-acp d crd j-vvn n2 pp-f dt n1, cs dt j, j, j n1 r-crq vvz pc-acp vvi po31 n1 p-acp n1 p-acp dt n1 vvz crd d crd crd pc-acp vvi np1 p-acp po31 n1, vvz, vvz pix pp-f d n2. (5) sermon (DIV1) 34 Page 18
327 You may helpe me with your meditations herein; You may help me with your meditations herein; pn22 vmb vvi pno11 p-acp po22 n2 av; (5) sermon (DIV1) 35 Page 18
328 for the like may be said of many other worker of darkenesse, which the Devill imploies his servants in, serving divert lusts as the Apostle speakes Tit. 3. 3. NONLATINALPHABET, being as slaves to lusts engaging them to every sin; for the like may be said of many other worker of darkness, which the devil employs his Servants in, serving divert Lustiest as the Apostle speaks Tit. 3. 3., being as slaves to Lustiest engaging them to every since; p-acp dt av-j vmb vbi vvn pp-f d j-jn n1 pp-f n1, r-crq dt n1 vvz po31 n2 p-acp, vvg vvi ng1 p-acp dt n1 vvz np1 crd crd, vbg p-acp n2 p-acp n2 vvg pno32 p-acp d n1; (5) sermon (DIV1) 35 Page 18
329 one lust drawing a wretched sinner into one sinfull course, others ha•ing and pulling him into other evill waies, making poore wretches thus miserably distracted and seduced, one lust drawing a wretched sinner into one sinful course, Others ha•ing and pulling him into other evil ways, making poor wretches thus miserably distracted and seduced, crd n1 vvg dt j n1 p-acp crd j n1, n2-jn j cc vvg pno31 p-acp j-jn j-jn n2, vvg j n2 av av-j vvn cc vvn, (5) sermon (DIV1) 35 Page 18
330 as it is Jer. 9. 5. to weary themselves to commit iniquity, or to moile and toile to goe to hell. as it is Jer. 9. 5. to weary themselves to commit iniquity, or to moil and toil to go to hell. c-acp pn31 vbz np1 crd crd pc-acp vvi px32 pc-acp vvi n1, cc p-acp n1 cc n1 pc-acp vvi p-acp n1. (5) sermon (DIV1) 35 Page 18
331 How have many miserable people been content, meerely led by the instigation of the Devill, How have many miserable people been content, merely led by the instigation of the devil, q-crq vhb d j n1 vbn j, av-j vvn p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 35 Page 18
332 and enflamed by him? the Devill who is most tyrannicall, where he is most obeyed, to submit unto commands that have been most heavy, hatefull, and inflamed by him? the devil who is most tyrannical, where he is most obeyed, to submit unto commands that have been most heavy, hateful, cc vvd p-acp pno31? dt n1 r-crq vbz av-ds j, c-crq pns31 vbz av-ds vvn, pc-acp vvi p-acp n2 cst vhb vbn av-ds j, j, (5) sermon (DIV1) 35 Page 18
333 yea most unnaturall, as those who caused their Sonnes and Daughters to passe through the fire to Molach Levit. 20. 3. I could aboundantly inlarge, Ile only ad this, that if Satan have had such power to perswade poore, mis-led, seduced creatures to submit themselves unto such unreasonable imposi•ions, n•• thinks every one who hath not quite lost himself should be more readily induced to yeeld a most cheerefull obedience unto God his most holy, righteous, equall, just commands whose Commandements are not grievous 1 Iohn 5. 3. To put their neckes under that yoke which rebellious spirits here in my text throw off, yea most unnatural, as those who caused their Sons and Daughters to pass through the fire to Moloch Levit. 20. 3. I could abundantly enlarge, I'll only and this, that if Satan have had such power to persuade poor, misled, seduced creatures to submit themselves unto such unreasonable imposi•ions, n•• thinks every one who hath not quite lost himself should be more readily induced to yield a most cheerful Obedience unto God his most holy, righteous, equal, just commands whose commandments Are not grievous 1 John 5. 3. To put their necks under that yoke which rebellious spirits Here in my text throw off, uh av-ds j, c-acp d r-crq vvd po32 n2 cc n2 pc-acp vvi p-acp dt n1 p-acp np1 np1 crd crd pns11 vmd av-j vvi, pns11|vmb av-j vvi d, cst cs np1 vhb vhn d n1 pc-acp vvi j, vvn, vvn n2 pc-acp vvi px32 p-acp d j n2, n1 vvz d crd r-crq vhz xx av vvn px31 vmd vbi av-dc av-j vvn pc-acp vvi dt av-ds j n1 p-acp np1 po31 av-ds j, j, j-jn, j n2 r-crq n2 vbr xx j vvn np1 crd crd p-acp vvi po32 n2 p-acp d n1 r-crq j n2 av p-acp po11 n1 vvi a-acp, (5) sermon (DIV1) 35 Page 18
334 because his yoke is easie, his burthen is light, Mat. 11. 30. Because his yoke is easy, his burden is Light, Mathew 11. 30. c-acp po31 n1 vbz j, po31 n1 vbz j, np1 crd crd (5) sermon (DIV1) 35 Page 18
335 And that thy heart may not be hardned, that thou maiest not be quite undone by the deceitfullnesse of sin, observe but this one rule when ever thou art tempted unto any thing that is evill, to view the tentation on both sides, to take notice as well of the certaine bitternesse, And that thy heart may not be hardened, that thou Mayest not be quite undone by the deceitfullnesse of since, observe but this one Rule when ever thou art tempted unto any thing that is evil, to view the tentation on both sides, to take notice as well of the certain bitterness, cc d po21 n1 vmb xx vbi vvn, cst pns21 vm2 xx vbi av vvn p-acp dt n1 pp-f n1, vvb p-acp d crd n1 c-crq av pns21 vb2r vvn p-acp d n1 cst vbz j-jn, pc-acp vvi dt n1 p-acp d n2, pc-acp vvi n1 c-acp av pp-f dt j n1, (5) sermon (DIV1) 36 Page 19
336 as of the apparent sweete that is in sin, which sin is fitly resembled by those Locusts mentioned in the 9 C. of the Rev. who had the faces of men, as of the apparent sweet that is in since, which since is fitly resembled by those Locusts mentioned in the 9 C of the Rev. who had the faces of men, c-acp pp-f dt j j cst vbz p-acp n1, r-crq n1 vbz av-j vvn p-acp d n2 vvn p-acp dt crd crd pp-f dt n1 r-crq vhd dt n2 pp-f n2, (5) sermon (DIV1) 36 Page 19
337 and the haire of women, but to these, they had the teeth of Lions, and the tailes of Scorpions, and there were stings in those tailes. and the hair of women, but to these, they had the teeth of Lions, and the tails of Scorpions, and there were stings in those tails. cc dt n1 pp-f n2, p-acp p-acp d, pns32 vhd dt n2 pp-f n2, cc dt n2 pp-f n2, cc a-acp vbdr n2 p-acp d n2. (5) sermon (DIV1) 36 Page 19
338 The Devill, when he tempts a man unto any thing that is evill, presents nothing unto the sight of man, The devil, when he tempts a man unto any thing that is evil, presents nothing unto the sighed of man, dt n1, c-crq pns31 vvz dt n1 p-acp d n1 cst vbz j-jn, vvz pix p-acp dt n1 pp-f n1, (5) sermon (DIV1) 36 Page 19
339 but what may please, content his corrupted nature, those most fearefull and sad consequences of sin, but what may please, content his corrupted nature, those most fearful and sad consequences of since, cc-acp q-crq vmb vvi, vvb po31 j-vvn n1, d av-ds j cc j n2 pp-f n1, (5) sermon (DIV1) 36 Page 19
340 as death, hell, judgement, and everlasting separation from the presence of God, the Devill keepes out of sight, that the misery of a wretched sinner may not be knowne till it be felt, not felt till it cannot be possibly avoyded. And to conclude this point: as death, hell, judgement, and everlasting separation from the presence of God, the devil keeps out of sighed, that the misery of a wretched sinner may not be known till it be felt, not felt till it cannot be possibly avoided. And to conclude this point: c-acp n1, n1, n1, cc j n1 p-acp dt n1 pp-f np1, dt n1 vvz av pp-f n1, cst dt n1 pp-f dt j n1 vmb xx vbi vvn c-acp pn31 vbb vvn, xx vvn c-acp pn31 vmbx vbi av-j vvn. cc pc-acp vvi d n1: (5) sermon (DIV1) 36 Page 19
341 Let all be exhorted, who wilfully rebell against the just commands of God, to read their sinnes acted in the examples, Let all be exhorted, who wilfully rebel against the just commands of God, to read their Sins acted in the Examples, vvb d vbi vvn, r-crq av-j vvi p-acp dt j n2 pp-f np1, pc-acp vvi po32 n2 vvn p-acp dt n2, (5) sermon (DIV1) 37 Page 19
342 and smitten too, upon the backes of others. and smitten too, upon the backs of Others. cc vvn av, p-acp dt n2 pp-f n2-jn. (5) sermon (DIV1) 37 Page 19
343 How was it with Ahab who cast off God, and joyned himselfe to Idols, as the Prophet Hosea phraseth it? Hos. 4. 17. Tis sayd of him, 1. Kin 21. 20. That he sold himselfe to worke wickednesse in the sight of the Lord, but afterward he lives to rue, to repent his bargaine. How was it with Ahab who cast off God, and joined himself to Idols, as the Prophet Hosea Phraseth it? Hos. 4. 17. This said of him, 1. Kin 21. 20. That he sold himself to work wickedness in the sighed of the Lord, but afterwards he lives to rue, to Repent his bargain. np1 vbds pn31 p-acp np1 r-crq vvd a-acp np1, cc vvn px31 p-acp n2, p-acp dt n1 np1 vvz pn31? np1 crd crd pn31|vbz vvn pp-f pno31, crd n1 crd crd cst pns31 vvd px31 pc-acp vvi n1 p-acp dt n1 pp-f dt n1, p-acp av pns31 vvz pc-acp vvi, pc-acp vvi po31 n1. (5) sermon (DIV1) 37 Page 19
344 No sooner had Pharaoh asked that bold blasphemous question, Who is the Lord that I should obey his voice, to let Israel go? Ex. 5. 2. but presently the frogs, the lic•, the flies, the caterpillars, which the Prophet calls Gods great Army, Ioel 2. 25. rise up in armes to tell him, No sooner had Pharaoh asked that bold blasphemous question, Who is the Lord that I should obey his voice, to let Israel go? Ex. 5. 2. but presently the frogs, the lic•, the flies, the caterpillars, which the Prophet calls God's great Army, Joel 2. 25. rise up in arms to tell him, av-dx av-c vhd np1 vvd cst j j n1, r-crq vbz dt n1 cst pns11 vmd vvi po31 n1, pc-acp vvi np1 vvi? fw-la crd crd cc-acp av-j dt n2, dt n1, dt n2, dt n2, r-crq dt n1 vvz n2 j n1, np1 crd crd n1 a-acp p-acp n2 pc-acp vvi pno31, (5) sermon (DIV1) 37 Page 19
345 and these poore, weake, despreable creatures, will not give proud Pharaoh over, till they have humbled him, and magnified their Maker. and these poor, weak, despreable creatures, will not give proud Pharaoh over, till they have humbled him, and magnified their Maker. cc d j, j, j n2, vmb xx vvi j np1 a-acp, c-acp pns32 vhb vvn pno31, cc vvd po32 n1. (5) sermon (DIV1) 37 Page 19
346 Pharaoh and all Aegypt might heerese•, how weake they were, and what in impotent power they served, Pharaoh and all Egypt might heerese•, how weak they were, and what in impotent power they served, np1 cc d np1 vmd n1, c-crq j pns32 vbdr, cc r-crq p-acp j n1 pns32 vvd, (5) sermon (DIV1) 37 Page 19
347 when they could neither resene themselves, nor yet be delivered from the incursions of frogs, lice, and flies. when they could neither resene themselves, nor yet be Delivered from the incursions of frogs, lice, and flies. c-crq pns32 vmd av-dx vvn px32, ccx av vbi vvn p-acp dt n2 pp-f n2, n1, cc vvz. (5) sermon (DIV1) 37 Page 19
348 There is a very memorable story, which I dare affirme for truth, that many yeares since, I brought from the Easterne India, where I lived at the Court of the Great Mogol, for more then two yeares. The story is this: There is a very memorable story, which I Dare affirm for truth, that many Years since, I brought from the Eastern India, where I lived At the Court of the Great Mogol, for more then two Years. The story is this: pc-acp vbz dt av j n1, r-crq pns11 vvb vvi p-acp n1, cst d n2 a-acp, pns11 vvd p-acp dt j np1, c-crq pns11 vvd p-acp dt n1 pp-f dt j np1, p-acp av-dc cs crd n2. dt n1 vbz d: (5) sermon (DIV1) 37 Page 19
349 There was a great Cavalier and Nobleman of that Court, that was much in credit with that King; There was a great cavalier and Nobleman of that Court, that was much in credit with that King; pc-acp vbds dt j n1 cc n1 pp-f d n1, cst vbds av-d p-acp n1 p-acp d n1; (5) sermon (DIV1) 37 Page 19
350 and that he might keepe that favour, esteemed it, the highest point of Religion to flatter the King, which made him a great neglecter and contemner of God. and that he might keep that favour, esteemed it, the highest point of Religion to flatter the King, which made him a great neglecter and contemner of God. cc cst pns31 vmd vvi d n1, vvd pn31, dt js n1 pp-f n1 pc-acp vvi dt n1, r-crq vvd pno31 dt j n1 cc n1 pp-f np1. (5) sermon (DIV1) 37 Page 19
351 Upon a time this wretched man sitting in dalliance with one of his women, she pluckt an hayre from his breast, his nipple, in wantonnesse, I conceive without the least thought of doing him hurt; Upon a time this wretched man sitting in dalliance with one of his women, she plucked an hair from his breast, his nipple, in wantonness, I conceive without the least Thought of doing him hurt; p-acp dt n1 d j n1 vvg p-acp n1 p-acp crd pp-f po31 n2, pns31 vvd dt n1 p-acp po31 n1, po31 n1, p-acp n1, pns11 vvb p-acp dt ds n1 pp-f vdg pno31 n1; (5) sermon (DIV1) 37 Page 19
352 the little wound, that small and unexpected instrument of death made, presently began to foster, and in short time after, become a Cancer incurable. the little wound, that small and unexpected Instrument of death made, presently began to foster, and in short time After, become a Cancer incurable. dt j n1, cst j cc j n1 pp-f n1 vvn, av-j vvd pc-acp vvi, cc p-acp j n1 a-acp, vvb dt n1 j. (5) sermon (DIV1) 37 Page 19
353 When the poore wretch saw that he must needs die, he uttered these words, which are very well worth the recording and remembring: When the poor wretch saw that he must needs die, he uttered these words, which Are very well worth the recording and remembering: c-crq dt j n1 vvd cst pns31 vmb av vvi, pns31 vvd d n2, r-crq vbr av av j dt vvg cc vvg: (5) sermon (DIV1) 37 Page 20
354 Who would not have thought, (sayd he) but that I, who was bred a Soldier, should have died in the face of mine enemy, either by a sword, Who would not have Thought, (said he) but that I, who was bred a Soldier, should have died in the face of mine enemy, either by a sword, q-crq vmd xx vhi vvn, (vvd pns31) cc-acp cst pns11, r-crq vbds vvn dt n1, vmd vhi vvn p-acp dt n1 pp-f po11 n1, av-d p-acp dt n1, (5) sermon (DIV1) 37 Page 20
355 or a lance, or an arrow, or a bullet, or the like instrument of death, or a lance, or an arrow, or a bullet, or the like Instrument of death, cc dt n1, cc dt n1, cc dt n1, cc dt j n1 pp-f n1, (5) sermon (DIV1) 37 Page 20
356 but now too late I am forced to confesse, that there is a great God above, whose Majesty I have ever despised, who needs no bigger a Lance, but now too late I am forced to confess, that there is a great God above, whose Majesty I have ever despised, who needs no bigger a Lance, cc-acp av av av-j pns11 vbm vvn pc-acp vvi, cst pc-acp vbz dt j np1 a-acp, rg-crq n1 pns11 vhb av vvn, r-crq vvz dx jc dt n1, (5) sermon (DIV1) 37 Page 20
357 then an Haire to kill an Atheist. then an Hair to kill an Atheist. cs dt n1 pc-acp vvi dt n1. (5) sermon (DIV1) 37 Page 20
358 Oh, let us further collect out of those many menaces and threatnings denounced against this sin in the booke of God, what their end is like to be, that obey not the truth, O, let us further collect out of those many menaces and threatenings denounced against this since in the book of God, what their end is like to be, that obey not the truth, uh, vvb pno12 av-j vvi av pp-f d d n2 cc n2-vvg vvn p-acp d n1 p-acp dt n1 pp-f np1, r-crq po32 n1 vbz av-j pc-acp vbi, cst vvb xx dt n1, (5) sermon (DIV1) 38 Page 20
359 but obey unrighteousnes, that obey not the Gospel of God. but obey unrighteousness, that obey not the Gospel of God. cc-acp vvb n1, cst vvb xx dt n1 pp-f np1. (5) sermon (DIV1) 38 Page 20
360 And what in conclusion this sinne is like to cost, and when we haue cast up our whole reckoning, we may borrow those words to put at the foot of our accompt, which Abner spake to Ioab, 2. Sam. 2. 26. bitternesse in the end. And what in conclusion this sin is like to cost, and when we have cast up our Whole reckoning, we may borrow those words to put At the foot of our account, which Abner spoke to Ioab, 2. Sam. 2. 26. bitterness in the end. cc r-crq p-acp n1 d n1 vbz av-j pc-acp vvi, cc c-crq pns12 vhb vvn a-acp po12 j-jn n-vvg, pns12 vmb vvi d n2 pc-acp vvi p-acp dt n1 pp-f po12 n1, r-crq np1 vvd p-acp np1, crd np1 crd crd n1 p-acp dt n1. (5) sermon (DIV1) 38 Page 20
361 And lastly, let the resisters of lawfull authority, that will not submit unto Gods deputed lawfull substitutes heere on earth, read the story of Corah and his Company, Iud. 16. swallowed up quicke by the earth: And lastly, let the resisters of lawful Authority, that will not submit unto God's deputed lawful substitutes Here on earth, read the story of Corah and his Company, Iud. 16. swallowed up quick by the earth: cc ord, vvb dt n2 pp-f j n1, cst vmb xx vvi p-acp ng1 j-vvn j n2 av p-acp n1, vvb dt n1 pp-f np1 cc po31 n1, np1 crd vvd a-acp j p-acp dt n1: (5) sermon (DIV1) 39 Page 20
362 the earth opening its mouth wide against them, that had so opened their mouthes wide against Moses. the earth opening its Mouth wide against them, that had so opened their mouths wide against Moses. dt n1 vvg po31 n1 av-j p-acp pno32, cst vhd av vvn po32 n2 av-j p-acp np1. (5) sermon (DIV1) 39 Page 20
363 And let them looke over the story of Zimri, 1. Kin. 16. who slew the King his master, and then sate upon his Throne; And let them look over the story of Zimri, 1. Kin. 16. who slew the King his master, and then sat upon his Throne; cc vvb pno32 vvi p-acp dt n1 pp-f np1, crd n1. crd r-crq vvd dt n1 po31 n1, cc av vvd p-acp po31 n1; (5) sermon (DIV1) 39 Page 20
364 but hee enjoyed his so ill-purchased honour but a little while. but he enjoyed his so ill-purchased honour but a little while. cc-acp pns31 vvd po31 av j n1 p-acp dt j n1. (5) sermon (DIV1) 39 Page 20
365 The triumphing of the wicked, sayth Iob, is short, Iob. 20. 5. So this wretched man found it: The triumphing of the wicked, say Job, is short, Job 20. 5. So this wretched man found it: dt vvg pp-f dt j, vvz np1, vbz j, zz crd crd av d j n1 vvd pn31: (5) sermon (DIV1) 39 Page 20
366 for when he had reigned not seven yeares, nor seven months, nor seven weekes, but seven dayes: for when he had reigned not seven Years, nor seven months, nor seven weeks, but seven days: c-acp c-crq pns31 vhd vvn xx crd n2, ccx crd n2, ccx crd n2, cc-acp crd n2: (5) sermon (DIV1) 39 Page 20
367 as in the Roman story there is mention made of one Caninius, who when after much adoe hoe had obtayned the Consulship, he then enjoyed it but seven howres: as in the Roman story there is mention made of one Caninius, who when After much ado hoe had obtained the Consulship, he then enjoyed it but seven hours: c-acp p-acp dt njp n1 pc-acp vbz n1 vvn pp-f crd np1, r-crq c-crq p-acp d n1 n1 vhd vvn dt n1, pns31 av vvd pn31 p-acp crd n2: (5) sermon (DIV1) 39 Page 20
368 So when this wicked Zimri had reigned but seven dayes, he set on fire his usurped Palace, So when this wicked Zimri had reigned but seven days, he Set on fire his usurped Palace, av c-crq d j np1 vhd vvn p-acp crd n2, pns31 vvd p-acp n1 po31 j-vvn n1, (5) sermon (DIV1) 39 Page 20
369 and burnt himselfe in the flame. and burned himself in the flame. cc vvd px31 p-acp dt n1. (5) sermon (DIV1) 39 Page 20
370 And looke upon Absolon, who rose up against the King his father, against the loynes from which he fell, And look upon Absalom, who rose up against the King his father, against the loins from which he fell, cc vvb p-acp np1, r-crq vvd a-acp p-acp dt n1 po31 n1, p-acp dt n2 p-acp r-crq pns31 vvd, (5) sermon (DIV1) 39 Page 20
371 and see how he sped afterward, 2. Sam. 18. And looke upon Achitophel who was guilty of the same crime, and see how he sped afterwards, 2. Sam. 18. And look upon Ahithophel who was guilty of the same crime, cc vvb c-crq pns31 vvd av, crd np1 crd cc vvb p-acp np1 r-crq vbds j pp-f dt d n1, (5) sermon (DIV1) 39 Page 20
372 and see what became of him, 2. Sam. 17. In one word, let me remember all (who cast off subjection, who doe their utmost endeavour to breake or throw off those bands and cords heere,) of everlasting chaines under darkenesse, which will hamper them to purpose heereafter. and see what became of him, 2. Sam. 17. In one word, let me Remember all (who cast off subjection, who do their utmost endeavour to break or throw off those bans and cords Here,) of everlasting chains under darkness, which will hamper them to purpose hereafter. cc vvb r-crq vvd pp-f pno31, crd np1 crd p-acp crd n1, vvb pno11 vvi d (r-crq vvd a-acp n1, r-crq vdb po32 j n1 pc-acp vvi cc vvi a-acp d n2 cc n2 av,) pp-f j n2 p-acp n1, r-crq vmb vvi pno32 p-acp n1 av. (5) sermon (DIV1) 39 Page 20
373 Yet notwithstanding this, and much more that might be added, to this purpose; Yet notwithstanding this, and much more that might be added, to this purpose; av p-acp d, cc av-d av-dc cst vmd vbi vvn, p-acp d n1; (5) sermon (DIV1) 39 Page 20
374 Obs. 4. Wicked men animate and hearten and stir up one another to cast off subjection. Obs. 4. Wicked men animate and hearten and stir up one Another to cast off subjection. np1 crd j n2 vvi cc vvi cc vvi a-acp crd j-jn pc-acp vvi p-acp n1. (5) sermon (DIV1) 40 Page 21
375 Let us breake their bonds asunder, and cast away their cords from us. Let us break their bonds asunder, and cast away their cords from us. vvb pno12 vvi po32 n2 av, cc vvd av po32 n2 p-acp pno12. (5) sermon (DIV1) 40 Page 21
376 In that wicked cariage of the sonnes of Iacob towards their brother Ioseph, you may cleerely see this truth. In that wicked carriage of the Sons of Iacob towards their brother Ioseph, you may clearly see this truth. p-acp d j n1 pp-f dt n2 pp-f np1 p-acp po32 n1 np1, pn22 vmb av-j vvi d n1. (5) sermon (DIV1) 41 Page 21
377 In the 37. of Genesis, Ioseph Dreames, and tells those his night-visions unto his brethren: In the 37. of Genesis, Ioseph Dreams, and tells those his night-visions unto his brothers: p-acp dt crd pp-f n1, np1 n2, cc vvz d po31 n2 p-acp po31 n2: (5) sermon (DIV1) 41 Page 21
378 they interpret them and say, v. 8. Shalt thou indeed reigne over us? shalt thou have dominion over us? Thou one of the yongest sonnes of our father? Shalt thou? and for this they hated him, sayth the Text. Ioseph went foorth to seeke brethren, in the 14••. but he found murtherers: they interpret them and say, v. 8. Shalt thou indeed Reign over us? shalt thou have dominion over us? Thou one of the youngest Sons of our father? Shalt thou? and for this they hated him, say the Text. Ioseph went forth to seek brothers, in the 14••. but he found murderers: pns32 vvb pno32 cc vvb, n1 crd vm2 pns21 av vvi p-acp pno12? vm2 pns21 vhi n1 p-acp pno12? pns21 crd pp-f dt js n2 pp-f po12 n1? vm2 pns21? cc p-acp d pns32 vvd pno31, vvz dt np1 np1 vvd av pc-acp vvi n2, p-acp dt n1. cc-acp pns31 vvd n2: (5) sermon (DIV1) 41 Page 21
379 for as soone as ever they perceive him comming towards them, they say one to another, v. 19. Behold this dreamer commeth, come now, let us stay him. for as soon as ever they perceive him coming towards them, they say one to Another, v. 19. Behold this dreamer comes, come now, let us stay him. c-acp c-acp av c-acp av pns32 vvb pno31 vvg p-acp pno32, pns32 vvb pi p-acp n-jn, n1 crd vvb d n1 vvz, vvb av, vvb pno12 vvi pno31. (5) sermon (DIV1) 41 Page 21
380 So soone as ever they see their brother; So soon as ever they see their brother; av av c-acp av pns32 vvb po32 n1; (5) sermon (DIV1) 41 Page 21
381 all their eyes, and tongues, and hearts, and hands are against him, and they presently forget themselves, not only to be brethren, but men; all their eyes, and tongues, and hearts, and hands Are against him, and they presently forget themselves, not only to be brothers, but men; d po32 n2, cc n2, cc n2, cc n2 vbr p-acp pno31, cc pns32 av-j vvi px32, xx av-j pc-acp vbi n2, cc-acp n2; (5) sermon (DIV1) 41 Page 21
382 for they take their brother, and they cast him into an uncomfortable pit (as if they meant to bury him alive) and then sit downe to eat bread, v. 25. with the lamentations of their brother in their eares, for they take their brother, and they cast him into an uncomfortable pit (as if they meant to bury him alive) and then fit down to eat bred, v. 25. with the lamentations of their brother in their ears, c-acp pns32 vvb po32 n1, cc pns32 vvd pno31 p-acp dt j n1 (c-acp cs pns32 vvd pc-acp vvi pno31 j) cc av vvb a-acp pc-acp vvi n1, n1 crd p-acp dt n2 pp-f po32 n1 p-acp po32 n2, (5) sermon (DIV1) 41 Page 21
383 nor once remembring by their owne hunger, what it was for their brother (as he might have done) to famish for want of food. nor once remembering by their own hunger, what it was for their brother (as he might have done) to famish for want of food. ccx a-acp vvg p-acp po32 d n1, r-crq pn31 vbds p-acp po32 n1 (c-acp pns31 vmd vhi vdn) pc-acp vvi p-acp n1 pp-f n1. (5) sermon (DIV1) 41 Page 21
384 And what was the reason of this their most unnaturall, and more then bruitish cariage towards their brother? you had it before, their great feare of being afterward in subjection to him. And what was the reason of this their most unnatural, and more then brutish carriage towards their brother? you had it before, their great Fear of being afterwards in subjection to him. cc q-crq vbds dt n1 pp-f d po32 av-ds j, cc av-dc cs j n1 p-acp po32 n1? pn22 vhd pn31 a-acp, po32 j n1 pp-f vbg av p-acp n1 p-acp pno31. (5) sermon (DIV1) 41 Page 21
385 Thus the Philistines animate, and hearten and encourage one another, 1. Sam. 4. 9. saying, be strong and quit your selves like men, ô ye Philistins, that ye be not servants unto the Hebrewes. Thus the philistines animate, and hearten and encourage one Another, 1. Sam. 4. 9. saying, be strong and quit your selves like men, o the philistines, that you be not Servants unto the Hebrews. av dt njp2 vvi, cc vvi cc vvi crd j-jn, crd np1 crd crd n1, vbb j cc vvb po22 n2 av-j n2, uh dt njp2, cst pn22 vbb xx n2 p-acp dt njpg2. (5) sermon (DIV1) 42 Page 21
386 The Scriptures are full of expressions to this purpose, so that if wee needed further testimony for the confirming of so cleer a truth; The Scriptures Are full of expressions to this purpose, so that if we needed further testimony for the confirming of so clear a truth; dt n2 vbr j pp-f n2 p-acp d n1, av cst cs pns12 vvd av-j n1 p-acp dt vvg pp-f av j dt n1; (5) sermon (DIV1) 43 Page 21
387 I could invite you to looke into the 83. Psalme, from the beginning of the 2. to the 9. verse, where you shall finde a number of people of such unruly spirits, I could invite you to look into the 83. Psalm, from the beginning of the 2. to the 9. verse, where you shall find a number of people of such unruly spirits, pns11 vmd vvi pn22 pc-acp vvi p-acp dt crd n1, p-acp dt n-vvg pp-f dt crd p-acp dt crd n1, c-crq pn22 vmb vvi dt n1 pp-f n1 pp-f d j n2, (5) sermon (DIV1) 43 Page 21
388 as this observation in my Text takes notice of, consulting with, or consent, or with one heart, leaguing themselves together, as this observation in my Text Takes notice of, consulting with, or consent, or with one heart, leaguing themselves together, c-acp d n1 p-acp po11 n1 vvz n1 pp-f, vvg p-acp, cc n1, cc p-acp crd n1, vvg px32 av, (5) sermon (DIV1) 43 Page 21
389 and making confederacies, a• Edom, and the Ishmaelites, Moab and the Hagarens, Gebal, and Ammon, and making confederacies, a• Edom, and the Ishmaelites, Moab and the Hagarens, Gebal, and Ammon, cc vvg n2, n1 np1, cc dt np2, np1 cc dt fw-la, n1, cc np1, (5) sermon (DIV1) 43 Page 21
390 and Amalek, the Philistines, with the inhabitants of Tyre, &c. But what to doe? To take crafty counsell against the people of God, to consult against his hidden ones, v. 3. And who are these hidden ones? Gods deare children, whom God hides and will protect. and Amalek, the philistines, with the inhabitants of Tyre, etc. But what to do? To take crafty counsel against the people of God, to consult against his hidden ones, v. 3. And who Are these hidden ones? God's deer children, whom God hides and will Pact. cc np1, dt njp2, p-acp dt n2 pp-f n1, av cc-acp r-crq pc-acp vdi? pc-acp vvi j n1 p-acp dt n1 pp-f np1, pc-acp vvi p-acp po31 j pi2, n1 crd cc q-crq vbr d j-vvn pi2? npg1 j-jn n2, ro-crq np1 vvz cc vmb vvi. (5) sermon (DIV1) 43 Page 21
391 Hee hides them as men hide Jewels, and other pretious things, keeping them in the safest places where they may be secured. He hides them as men hide Jewels, and other precious things, keeping them in the Safest places where they may be secured. pns31 vvz pno32 p-acp n2 vvb n2, cc j-jn j n2, vvg pno32 p-acp dt js n2 c-crq pns32 vmb vbi vvn. (5) sermon (DIV1) 43 Page 21
392 But, however, first they consult together against them, and then they speake out their thoughts, v. 4. saying. But, however, First they consult together against them, and then they speak out their thoughts, v. 4. saying. p-acp, c-acp, ord pns32 vvi av p-acp pno32, cc av pns32 vvb av po32 n2, n1 crd n1. (5) sermon (DIV1) 43 Page 22
393 Come let us cut them off from being a Nation. Come let us Cut them off from being a nation. vvb vvb pno12 vvi pno32 a-acp p-acp vbg dt n1. (5) sermon (DIV1) 43 Page 22
394 And certainly, there were no living for any good man in the world, if the Divell and his cursed instruments, could do but halfe so much mischiefe as they would. And Certainly, there were no living for any good man in the world, if the devil and his cursed Instruments, could do but half so much mischief as they would. cc av-j, pc-acp vbdr dx n-vvg p-acp d j n1 p-acp dt n1, cs dt n1 cc po31 j-vvn n2, vmd vdi p-acp j-jn av d n1 c-acp pns32 vmd. (5) sermon (DIV1) 43 Page 22
395 God holds forth his people as lights to the world; God holds forth his people as lights to the world; np1 vvz av po31 n1 p-acp n2 p-acp dt n1; (5) sermon (DIV1) 43 Page 22
396 these wicked ones in stead of walking by their light, doe their uttermost to extinguish it. these wicked ones in stead of walking by their Light, do their uttermost to extinguish it. d j pi2 p-acp n1 pp-f vvg p-acp po32 n1, vdb po32 j pc-acp vvi pn31. (5) sermon (DIV1) 43 Page 22
397 God sets them forth as examples to the world, by which these men might learne to order their conversation right: God sets them forth as Examples to the world, by which these men might Learn to order their Conversation right: np1 vvz pno32 av p-acp n2 p-acp dt n1, p-acp r-crq d n2 vmd vvi pc-acp vvi po32 n1 av-jn: (5) sermon (DIV1) 43 Page 22
398 But they are so farre from being guided, governed, ruled by them, that they had rather deny them their being, then make them their example. But they Are so Far from being guided, governed, ruled by them, that they had rather deny them their being, then make them their Exampl. cc-acp pns32 vbr av av-j p-acp vbg vvn, vvn, vvn p-acp pno32, cst pns32 vhd av-c vvi pno32 po32 n1, av vvb pno32 po32 n1. (5) sermon (DIV1) 43 Page 22
399 Come say they, let us cut them off: Come say they, let us Cut them off: vvb vvb pns32, vvb pno12 vvi pno32 a-acp: (5) sermon (DIV1) 43 Page 22
400 Esteeming them unworthy of any place in the world, for whose sake the world was first made, Esteeming them unworthy of any place in the world, for whose sake the world was First made, vvg pno32 j pp-f d n1 p-acp dt n1, p-acp rg-crq n1 dt n1 vbds ord vvn, (5) sermon (DIV1) 43 Page 22
401 and for whose sake it hath beene ever since continued; and for whose sake it hath been ever since continued; cc p-acp rg-crq n1 pn31 vhz vbn av c-acp vvn; (5) sermon (DIV1) 43 Page 22
402 for were it not for those few Righteous, that are intermingled with these many wicked on the earth, the world could not stand. for were it not for those few Righteous, that Are intermingled with these many wicked on the earth, the world could not stand. c-acp vbdr pn31 xx p-acp d d j, cst vbr vvn p-acp d d j p-acp dt n1, dt n1 vmd xx vvi. (5) sermon (DIV1) 43 Page 22
403 All wicked and ungodly men in the world owing their lives, their liberties, all the good things they doe enjoy heere, All wicked and ungodly men in the world owing their lives, their Liberties, all the good things they do enjoy Here, av-d j cc j n2 p-acp dt n1 vvg po32 n2, po32 n2, d dt j n2 pns32 vdb vvi av, (5) sermon (DIV1) 43 Page 22
404 unto these few, whom they scorne, oppose, and persecute. unto these few, whom they scorn, oppose, and persecute. p-acp d d, ro-crq pns32 vvb, vvb, cc vvi. (5) sermon (DIV1) 43 Page 22
405 Now what may be the reason why tumultuous, heady-minded mem, doe thus combine and animate one another in a spirit of opposition, to cast off subjection? Now what may be the reason why tumultuous, heady-minded man, do thus combine and animate one Another in a Spirit of opposition, to cast off subjection? av r-crq vmb vbi dt n1 c-crq j, j n1, vdb av vvi cc vvi pi j-jn p-acp dt n1 pp-f n1, pc-acp vvi a-acp n1? (5) sermon (DIV1) 44 Page 22
406 Reason 1. First, because all wicked rebellious spirits are led by the same evill Principall, to cast off obedience, Reason 1. First, Because all wicked rebellious spirits Are led by the same evil Principal, to cast off Obedience, n1 crd ord, c-acp d j j n2 vbr vvn p-acp dt d j-jn j-jn, pc-acp vvi a-acp n1, (5) sermon (DIV1) 45 Page 22
407 and therfore keepe and flock together, as beasts of the same herd, or, as birds of the same feather do: and Therefore keep and flock together, as beasts of the same heard, or, as Birds of the same feather do: cc av vvi cc vvi av, c-acp n2 pp-f dt d n1, cc, c-acp n2 pp-f dt d n1 vdb: (5) sermon (DIV1) 45 Page 22
408 And they act together likewise, like companions in mischiefe, and brethren in evill. And they act together likewise, like Sodales in mischief, and brothers in evil. cc pns32 vvi av av, av-j n2 p-acp n1, cc n2 p-acp j-jn. (5) sermon (DIV1) 45 Page 22
409 And therefore the Prophet Michah compares them to Briars, Mich. 1. 4. and the Prophet Nahum to Thornes, Nah. 1. 10. folded and claspt, And Therefore the Prophet Micah compares them to Briers, Mich. 1. 4. and the Prophet Nahum to Thorns, Nah. 1. 10. folded and clasped, cc av dt n1 np1 vvz pno32 p-acp n2, np1 crd crd cc dt n1 np1 p-acp n2, np1 crd crd vvn cc vvn, (5) sermon (DIV1) 45 Page 22
410 and twisted, and interwoven one within another, to doe mischiefe. and twisted, and interwoven one within Another, to do mischief. cc vvn, cc vvn pi p-acp n-jn, pc-acp vdi n1. (5) sermon (DIV1) 45 Page 22
411 Hence that monstrously wicked Abimelech, who knew not how to obey as he ought to have done: Hence that monstrously wicked Abimelech, who knew not how to obey as he ought to have done: av cst av-j j np1, r-crq vvd xx c-crq pc-acp vvi c-acp pns31 vmd pc-acp vhi vdn: (5) sermon (DIV1) 45 Page 22
412 and therefore drew the bloud of seventy of his Brethren to make way for his usurped government, is compared to a Bramble, Jud 9. 14. A right Bramble he was indeed, who grew in the base hedge-row of a concubine: and Therefore drew the blood of seventy of his Brothers to make Way for his usurped government, is compared to a Bramble, Jud 9. 14. A right Bramble he was indeed, who grew in the base hedgerow of a concubine: cc av vvd dt n1 pp-f crd pp-f po31 n2 pc-acp vvi n1 p-acp po31 j-vvn n1, vbz vvn p-acp dt n1, av-j crd crd dt j-jn n1 pns31 vbds av, r-crq vvd p-acp dt j n1 pp-f dt n1: (5) sermon (DIV1) 45 Page 22
413 A Bramble that scratcht and drew bloud to purpose. A Bramble that scratched and drew blood to purpose. dt n1 cst vvd cc vvd n1 p-acp n1. (5) sermon (DIV1) 45 Page 22
414 Reason 2. Secondly, because all wicked men who throw off subjection are guided by the same spirit, the spirit of the Divell, who rules, sayth the Apostle, in the children of disobedience, Eph. 2. 2. And ever since the Divell and wicked men received their doome, to be chayned for ever heerafter under darknesse; Reason 2. Secondly, Because all wicked men who throw off subjection Are guided by the same Spirit, the Spirit of the devil, who rules, say the Apostle, in the children of disobedience, Ephesians 2. 2. And ever since the devil and wicked men received their doom, to be chained for ever hereafter under darkness; n1 crd ord, c-acp d j n2 r-crq vvb p-acp n1 vbr vvn p-acp dt d n1, dt n1 pp-f dt n1, r-crq vvz, vvz dt n1, p-acp dt n2 pp-f n1, np1 crd crd cc av c-acp dt n1 cc j n2 vvd po32 n1, pc-acp vbi vvn p-acp av av p-acp n1; (5) sermon (DIV1) 46 Page 22
415 they cannot endure to think of Bands or Cords, or any other thing beside, that may restraine them. they cannot endure to think of Bans or Cords, or any other thing beside, that may restrain them. pns32 vmbx vvi pc-acp vvi pp-f n2 cc n2, cc d j-jn n1 a-acp, cst vmb vvi pno32. (5) sermon (DIV1) 46 Page 22
416 Vse. Now to make use of this; Use. Now to make use of this; vvb. av pc-acp vvi n1 pp-f d; (5) sermon (DIV1) 47 Page 23
417 and first let me tell you for Instruction, from that which springs from the bitter root of stubbornesse, disobedience, and refractorinesse in this Text; and First let me tell you for Instruction, from that which springs from the bitter root of Stubbornness, disobedience, and refractoriness in this Text; cc ord vvb pno11 vvi pn22 p-acp n1, p-acp d r-crq vvz p-acp dt j n1 pp-f n1, n1, cc n1 p-acp d n1; (5) sermon (DIV1) 47 Page 23
418 this honey, this sweet, may be extracted. this honey, this sweet, may be extracted. d n1, d j, vmb vbi vvn. (5) sermon (DIV1) 47 Page 23
419 As, if it be so that wicked men can thus animate, and hearten, and encourage one another in the wayes of evill; As, if it be so that wicked men can thus animate, and hearten, and encourage one Another in the ways of evil; p-acp, cs pn31 vbb av d j n2 vmb av vvi, cc vvb, cc vvi pi j-jn p-acp dt n2 pp-f j-jn; (5) sermon (DIV1) 47 Page 23
420 every one heere assembled may now prevent me & say, that what we have hence observed inferres and inforceth upon us a lesson for our imitation ▪ to follow those we have named, in their diligence, every one Here assembled may now prevent me & say, that what we have hence observed infers and enforceth upon us a Lesson for our imitation ▪ to follow those we have nam, in their diligence, d crd av vvn vmb av vvi pno11 cc vvb, cst r-crq pns12 vhb av vvn vvz cc vvz p-acp pno12 dt n1 p-acp po12 n1 ▪ pc-acp vvi d pns12 vhb vvn, p-acp po32 n1, (5) sermon (DIV1) 47 Page 23
421 & eagernes, & joint consent in acting; & eagerness, & joint consent in acting; cc n1, cc j n1 p-acp vvg; (5) sermon (DIV1) 47 Page 23
422 as to leave them in the evill and obliquity of their actions, to be as active in good, as they are in evill. To instance in some particulars: as to leave them in the evil and obliquity of their actions, to be as active in good, as they Are in evil. To instance in Some particulars: c-acp pc-acp vvi pno32 p-acp dt j-jn cc n1 pp-f po32 n2, pc-acp vbi a-acp j p-acp j, c-acp pns32 vbr p-acp j-jn. p-acp n1 p-acp d n2-j: (5) sermon (DIV1) 47 Page 23
423 How many Separatists goe on violently, in an unwarrantable course, as Cyprian wrote to Cornelius of five Schismatickes that had taken shipping, How many Separatists go on violently, in an unwarrantable course, as Cyprian wrote to Cornelius of five Schismatics that had taken shipping, c-crq d n2 vvb a-acp av-j, p-acp dt j n1, c-acp np1 vvd p-acp np1 pp-f crd n1 cst vhd vvn vvg, (5) sermon (DIV1) 47 Page 23
424 and sayled to Rome, with their mart of lies, as if the Lord of heaven, who rideth upon the Cherubims, could not overtake them. and sailed to Room, with their mars of lies, as if the Lord of heaven, who rides upon the Cherubims, could not overtake them. cc vvd pc-acp vvi, p-acp po32 n1 pp-f n2, c-acp cs dt n1 pp-f n1, r-crq vvz p-acp dt n2, vmd xx vvi pno32. (5) sermon (DIV1) 47 Page 23
425 What stone doe these leave unturned, what thing doe they leave unattempted? per mare, per terras, per saxa, per ignes: What stone do these leave unturned, what thing do they leave unattempted? per mare, per terras, per Rock, per ignes: q-crq n1 vdb d vvi j, r-crq n1 vdb pns32 vvi j? fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la: (5) sermon (DIV1) 47 Page 23
426 as Christ spake of the Pharisees, Mat. 23. 15. Compassing sea and land to make Proselites, or some of their owne profession. as christ spoke of the Pharisees, Mathew 23. 15. Compassing sea and land to make Proselytes, or Some of their own profession. p-acp np1 vvd pp-f dt np2, np1 crd crd vvg n1 cc n1 pc-acp vvi n2, cc d pp-f po32 d n1. (5) sermon (DIV1) 47 Page 23
427 The Idolaters at Ephesus, as if they had been the sonnes of Noise and Tumults, cry up their baggage Diana, for the space of two houres together, Act. 19. Great is Diana of the Ephesians, quasi vocibus cultum ejus reparaturi, as Chrysostome on that place: The Idolaters At Ephesus, as if they had been the Sons of Noise and Tumults, cry up their baggage Diana, for the Molle of two hours together, Act. 19. Great is Diana of the Ephesians, quasi vocibus cultum His reparaturi, as Chrysostom on that place: dt n2 p-acp np1, c-acp cs pns32 vhd vbn dt n2 pp-f n1 cc n2, vvb a-acp po32 n1 np1, p-acp dt n1 pp-f crd n2 av, n1 crd j vbz np1 pp-f dt njp2, fw-la fw-la fw-la fw-la fw-la, p-acp np1 p-acp d n1: (5) sermon (DIV1) 47 Page 23
428 as if they meant with their loud outcries, to hold up her honour, and to blow up all opposition against her with her very breath. as if they meant with their loud Outcries, to hold up her honour, and to blow up all opposition against her with her very breath. c-acp cs pns32 vvd p-acp po32 j n2, pc-acp vvi a-acp po31 n1, cc pc-acp vvi a-acp d n1 p-acp pno31 p-acp po31 j n1. (5) sermon (DIV1) 47 Page 23
429 And thus the Idolatrous Preists of Baal cried long from morning till noone, and loud too, saying Oh Baal helpe as 1 Ki. 18. And the inhabitants of Samaria feared, and mourned, and made much adoe for their Idol. And thus the Idolatrous Priests of Baal cried long from morning till noon, and loud too, saying O Baal help as 1 Ki. 18. And the inhabitants of Samaria feared, and mourned, and made much ado for their Idol. cc av dt j n2 pp-f np1 vvd av-j p-acp n1 p-acp n1, cc j av, vvg uh np1 vvi p-acp vvn np1 crd cc dt n2 pp-f np1 vvd, cc vvd, cc vvd d n1 p-acp po32 n1. (5) sermon (DIV1) 48 Page 23
430 Likewise Hoses 10. 5. To the like purpose Micah complaines Judg. 18. 24. yee have stolen away my Gods; Likewise Hoses 10. 5. To the like purpose micah complains Judges 18. 24. ye have stolen away my God's; av n2 crd crd p-acp dt j n1 np1 vvz np1 crd crd pn22 vhb vvn av po11 n2; (5) sermon (DIV1) 48 Page 23
431 and what have I more? Or what have I more to lose? Let me tell you in a word by the way, that these were proper Gods to rely on, that could not secure themselves. and what have I more? Or what have I more to loose? Let me tell you in a word by the Way, that these were proper God's to rely on, that could not secure themselves. cc q-crq vhb pns11 dc? cc q-crq vhb pns11 av-dc pc-acp vvi? vvb pno11 vvi pn22 p-acp dt n1 p-acp dt n1, cst d vbdr j n2 pc-acp vvi a-acp, cst vmd xx vvi px32. (5) sermon (DIV1) 48 Page 23
432 O excellent•m insaniam! as Chrysostom observes upon this passage, were thy Gods such ones that a man might steale them? O notable folly! O excellent•m insaniam! as Chrysostom observes upon this passage, were thy God's such ones that a man might steal them? O notable folly! fw-la fw-la fw-la! p-acp np1 vvz p-acp d n1, vbdr po21 n2 d pi2 d dt n1 vmd vvi pno32? sy j n1! (5) sermon (DIV1) 48 Page 23
433 To rely upon such helps, Gods per Antiphras••, for the workeman made them and therefore they are not God, Hoses 8. 6. for if the fire spare them, rust, To rely upon such helps, God's per Antiphras••, for the workman made them and Therefore they Are not God, Hoses 8. 6. for if the fire spare them, rust, p-acp vvi p-acp d n2, ng1 fw-la np1, p-acp dt n1 vvd pno32 cc av pns32 vbr xx np1, n2 crd crd p-acp cs dt n1 vvb pno32, n1, (5) sermon (DIV1) 48 Page 23
434 or rottennesse, or time will consume them. or rottenness, or time will consume them. cc n1, cc n1 vmb vvi pno32. (5) sermon (DIV1) 48 Page 23
435 But the morall of Micah his speech is good, for the losse of God is the losse of all things, who never forsakes us till he be first forsaken by us; But the moral of micah his speech is good, for the loss of God is the loss of all things, who never forsakes us till he be First forsaken by us; p-acp dt n1 pp-f np1 po31 n1 vbz j, p-acp dt n1 pp-f np1 vbz dt n1 pp-f d n2, r-crq av-x vvz pno12 c-acp pns31 vbb ord vvn p-acp pno12; (5) sermon (DIV1) 48 Page 23
436 so the enjoying of a sweet communion with God, is the enjoyment of every good thing beside, but this by the way. so the enjoying of a sweet communion with God, is the enjoyment of every good thing beside, but this by the Way. av dt n-vvg pp-f dt j n1 p-acp np1, vbz dt n1 pp-f d j n1 a-acp, cc-acp d p-acp dt n1. (5) sermon (DIV1) 48 Page 23
437 The Prophet David makes mention of some that hasten after another God Psal. 16. 4. Festinant they hasten with speed, The Prophet David makes mention of Some that hasten After Another God Psalm 16. 4. Hastening they hasten with speed, dt n1 np1 vvz n1 pp-f d d vvb p-acp j-jn np1 np1 crd crd j pns32 vvb p-acp n1, (5) sermon (DIV1) 48 Page 24
438 or as Tremelius and Junius reade it from the originall, Dotant, they endow them with guifts, or as Tremelius and Junius read it from the original, Dotant, they endow them with Gifts, cc p-acp np1 cc np1 vvd pn31 p-acp dt n-jn, n1, pns32 vvi pno32 p-acp n2, (5) sermon (DIV1) 48 Page 24
439 or they give a dowry to them, there is nothing so costly which they will not bestow, which they will not willingly cast away upon their Idols, which caused the Israelits being tainted with this sin, to strip their Wives, & Sonnes and Daughters of their Ear-rings to make a molten Image, Exod. 32. they thinke nothing too much, too hard to doe, to endure for them, or they give a dowry to them, there is nothing so costly which they will not bestow, which they will not willingly cast away upon their Idols, which caused the Israelites being tainted with this since, to strip their Wives, & Sons and Daughters of their Earrings to make a melted Image, Exod 32. they think nothing too much, too hard to do, to endure for them, cc pns32 vvb dt n1 p-acp pno32, pc-acp vbz pix av j r-crq pns32 vmb xx vvi, r-crq pns32 vmb xx av-j vvn av p-acp po32 n2, r-crq vvd dt np2 vbg vvn p-acp d n1, pc-acp vvi po32 n2, cc n2 cc n2 pp-f po32 n2 pc-acp vvi dt j-vvn n1, np1 crd pns32 vvb pix av av-d, av j pc-acp vdi, pc-acp vvi p-acp pno32, (5) sermon (DIV1) 48 Page 24
440 and therefore they did not sticke to sacrifice their Children unto them: and Therefore they did not stick to sacrifice their Children unto them: cc av pns32 vdd xx vvi p-acp vvb po32 n2 p-acp pno32: (5) sermon (DIV1) 48 Page 24
441 what tedious pilgrimages doe some Papists trudge barefoot, and how doe they afflict their bodies with whippings, watchings, fastings? And I have observed this among Heathens that they impose many sharpe and voluntary penances upon themselves, far above all those: what tedious Pilgrimages do Some Papists trudge barefoot, and how do they afflict their bodies with whippings, watchings, Fastings? And I have observed this among heathens that they impose many sharp and voluntary penances upon themselves, Far above all those: r-crq j n2 vdb d njp2 vvb j, cc q-crq vdb pns32 vvi po32 n2 p-acp n2-vvg, n2-vvg, n2-vvg? cc pns11 vhb vvn d p-acp n2-jn cst pns32 vvb d j cc j-jn n2 p-acp px32, av-j p-acp d d: (5) sermon (DIV1) 48 Page 24
442 the Romanists boast of as some of them will put massy fetters of iron upon their leggs, the Romanists boast of as Some of them will put massy fetters of iron upon their legs, dt np1 n1 pp-f p-acp d pp-f pno32 vmb vvi j n2 pp-f n1 p-acp po32 n2, (5) sermon (DIV1) 48 Page 24
443 and then as fast as they are able, goe hundreds of miles barefoot, upon the ground (very hot and parching in those Climes) to visite the Sepulchers of their deluding Saints. and then as fast as they Are able, go hundreds of miles barefoot, upon the ground (very hight and parching in those Climes) to visit the Sepulchers of their deluding Saints. cc av c-acp av-j c-acp pns32 vbr j, vvb crd pp-f n2 j, p-acp dt n1 (av j cc j-vvg p-acp d n2) pc-acp vvi dt n2 pp-f po32 j-vvg n2. (5) sermon (DIV1) 48 Page 24
444 Others will voluntarily fast till nature be almost quite decaied, & there be some who sequester themselves from the world, Others will voluntarily fast till nature be almost quite decayed, & there be Some who sequester themselves from the world, ng2-jn vmb av-jn vvi p-acp n1 vbb av av vvn, cc pc-acp vbi d r-crq vvi px32 p-acp dt n1, (5) sermon (DIV1) 48 Page 24
445 and live remote upon the tops of Hills, the residue of their lives, sometimes many yeares: and live remote upon the tops of Hills, the residue of their lives, sometime many Years: cc vvi j p-acp dt n2 pp-f n2, dt n1 pp-f po32 n2, av d n2: (5) sermon (DIV1) 48 Page 24
446 after which retirement, they never suffer the razor to come againe upon their heads, and they let their nailes grow like birds claws, as it is written of Nebuchadnezzar, when he was driven from the society of men, Dan. 4. 33. and further these Votaries being thus retired will sterve rather then stirre from their Cells, After which retirement, they never suffer the razor to come again upon their Heads, and they let their nails grow like Birds claws, as it is written of Nebuchadnezzar, when he was driven from the society of men, Dan. 4. 33. and further these Votaries being thus retired will starve rather then stir from their Cells, p-acp r-crq n1, pns32 av-x vvb dt n1 pc-acp vvi av p-acp po32 n2, cc pns32 vvb po32 n2 vvb av-j n2 n2, c-acp pn31 vbz vvn pp-f np1, c-crq pns31 vbds vvn p-acp dt n1 pp-f n2, np1 crd crd cc av-jc d n2 vbg av vvn vmb vvi av-c cs vvi p-acp po32 n2, (5) sermon (DIV1) 48 Page 24
447 and therefore they are releeved by some that live neerest to them. Thousands there be in those parts that will rather chose to dye like the Mother and her seven Sons mentioned in the 2 Mac. and 7. Chap. then eate or drinke any thing their Law forbids them: and Therefore they Are relieved by Some that live nearest to them. Thousands there be in those parts that will rather chosen to die like the Mother and her seven Sons mentioned in the 2 Mac. and 7. Chap. then eat or drink any thing their Law forbids them: cc av pns32 vbr vvn p-acp d cst vvb av-j p-acp pno32. crd pc-acp vbi p-acp d n2 cst vmb av-c vvd pc-acp vvi av-j dt n1 cc po31 crd n2 vvn p-acp dt crd np1 cc crd np1 av vvb cc vvb d n1 po32 n1 vvz pno32: (5) sermon (DIV1) 48 Page 24
448 Such meate and drinke as their Law allowes them, they take only to satisfie nature, not appetite; Such meat and drink as their Law allows them, they take only to satisfy nature, not appetite; d n1 cc vvi p-acp po32 n1 vvz pno32, pns32 vvb av-j pc-acp vvi n1, xx n1; (5) sermon (DIV1) 48 Page 24
449 hating gluttony, and esteeming drunkennesse, as indeed it is, a second madnesse, and therefore use but one word in their language for a drunkard and a madman. The Mahumetans, what occasion soever they have either by pleasure or profit to divert them, will pray five times every day. hating gluttony, and esteeming Drunkenness, as indeed it is, a second madness, and Therefore use but one word in their language for a drunkard and a madman. The Mahumetans, what occasion soever they have either by pleasure or profit to divert them, will pray five times every day. vvg n1, cc vvg n1, c-acp av pn31 vbz, dt ord n1, cc av vvb p-acp crd n1 p-acp po32 n1 p-acp dt n1 cc dt n1. dt np1, r-crq n1 av pns32 vhb d p-acp n1 cc n1 pc-acp vvi pno32, vmb vvi crd n2 d n1. (5) sermon (DIV1) 48 Page 24
450 And the Pharisee could tell us Lu. 18. 11. that he was no Extortioner, nor unjust person, nor an Adulterer &c. And the Pharisee could tell us Lu. 18. 11. that he was no Extortioner, nor unjust person, nor an Adulterer etc. cc dt np1 vmd vvi pno12 np1 crd crd cst pns31 vbds dx n1, ccx j n1, ccx dt n1 av (5) sermon (DIV1) 48 Page 24
451 Now let us put all this together, and then let us hold up our heads if we can for blushing, Now let us put all this together, and then let us hold up our Heads if we can for blushing, av vvb pno12 vvi d d av, cc av vvb pno12 vvi a-acp po12 n2 cs pns12 vmb p-acp vvg, (5) sermon (DIV1) 49 Page 24
452 and heare our owne shame, receive our just reproofe, which is the second thing I shall infer from hence. and hear our own shame, receive our just reproof, which is the second thing I shall infer from hence. cc vvb po12 d n1, vvb po12 j n1, r-crq vbz dt ord n1 pns11 vmb vvi p-acp av. (5) sermon (DIV1) 49 Page 24
453 2. Ʋse of reproofe I say when we consider the unity, agreement, accord, that is in wicked men, their teaching, animating, stirring up one another, in whom there is unitar, contra unitatem, conspiracy, agreement in error, in evill; 2. Ʋse of reproof I say when we Consider the unity, agreement, accord, that is in wicked men, their teaching, animating, stirring up one Another, in whom there is unitar, contra unitatem, Conspiracy, agreement in error, in evil; crd vvb pp-f n1 pns11 vvb c-crq pns12 vvb dt n1, n1, n1, cst vbz p-acp j n2, po32 n-vvg, vvg, vvg p-acp crd j-jn, p-acp ro-crq a-acp vbz n1, fw-la fw-la, n1, n1 p-acp n1, p-acp j-jn; (5) sermon (DIV1) 50 Page 25
454 and so little unity, agreement amongst us for truth. and so little unity, agreement among us for truth. cc av j n1, n1 p-acp pno12 p-acp n1. (5) sermon (DIV1) 50 Page 25
455 How dare we in matters of God, so flag and faint, and dissent as we doe, ferventissimi in terrenis, in coelestibus frigidissimi: How Dare we in matters of God, so flag and faint, and dissent as we do, ferventissimi in terrenis, in coelestibus frigidissimi: np1 vvb pns12 p-acp n2 pp-f np1, av n1 cc j, cc vvi c-acp pns12 vdb, fw-la p-acp fw-la, fw-la fw-la fw-la: (5) sermon (DIV1) 50 Page 25
456 shewing nothing but heate and earnestnesse in earthly, nothing lesse? in heavenly things! showing nothing but heat and earnestness in earthly, nothing less? in heavenly things! vvg pix cc-acp n1 cc n1 p-acp j, pix av-dc? p-acp j n2! (5) sermon (DIV1) 50 Page 25
457 Shall Schismaticks, Hereticks, Pharisees, Papists, Turkes, Infidels, Idolaters of all kinds, solicite bad causes with such earnestnes; Shall Schismatics, Heretics, Pharisees, Papists, Turkes, Infidels, Idolaters of all Kinds, solicit bad Causes with such earnestness; vmb n1, n2, np2, njp2, np2, n2, n2 pp-f d n2, vvz j n2 p-acp d n1; (5) sermon (DIV1) 50 Page 25
458 and we, the cause of God, so faintly? They were wont to say of cowards in Rome, that there was nothing Roman in them; and we, the cause of God, so faintly? They were wont to say of cowards in Room, that there was nothing Roman in them; cc pns12, dt n1 pp-f np1, av av-j? pns32 vbdr j pc-acp vvi pp-f n2 p-acp n1, cst a-acp vbds pix njp p-acp pno32; (5) sermon (DIV1) 50 Page 25
459 and may it not be as fitly applied unto many of us who professe our selves Christians? There is not that Christianity in us which may bring comfort to us; and may it not be as fitly applied unto many of us who profess our selves Christians? There is not that Christianity in us which may bring Comfort to us; cc vmb pn31 xx vbi c-acp av-j vvn p-acp d pp-f pno12 r-crq vvb po12 n2 np1? pc-acp vbz xx d np1 p-acp pno12 r-crq vmb vvi n1 p-acp pno12; (5) sermon (DIV1) 50 Page 25
460 if there were, we should be more remisse in our owne quarrels, more fierce and forward in the cause and quarrell of God. if there were, we should be more remiss in our own quarrels, more fierce and forward in the cause and quarrel of God. cs pc-acp vbdr, pns12 vmd vbi av-dc j p-acp po12 d n2, av-dc j cc av-j p-acp dt n1 cc n1 pp-f np1. (5) sermon (DIV1) 50 Page 25
461 Oh how doe a number amongst us even shame the Religion we professe by professing of it! O how do a number among us even shame the Religion we profess by professing of it! uh q-crq vdb dt n1 p-acp pno12 av vvi dt n1 pns12 vvb p-acp vvg pp-f pn31! (5) sermon (DIV1) 50 Page 25
462 What a sad thing is it to consider, that a Pharisee should be chast, and a Christian filthy: What a sad thing is it to Consider, that a Pharisee should be chaste, and a Christian filthy: q-crq dt j n1 vbz pn31 pc-acp vvi, cst dt np1 vmd vbi j, cc dt njp j: (5) sermon (DIV1) 50 Page 25
463 That an Heathen should be temperate, sober; and a Christian drunken: That an Heathen should be temperate, Sobrium; and a Christian drunken: cst dt j-jn vmd vbi j, j; cc dt njp j: (5) sermon (DIV1) 50 Page 25
464 That a Mahumetan should pray five times every day, and he that professeth himselfe a Christian, scarce voluntarily goe to God in prayer, five times in a weeke, a moneth, a yeare: That a Mahometan should pray five times every day, and he that Professes himself a Christian, scarce voluntarily go to God in prayer, five times in a Week, a Monn, a year: cst dt jp vmd vvi crd n2 d n1, cc pns31 cst vvz px31 dt njp, j av-jn vvi p-acp np1 p-acp n1, crd n2 p-acp dt n1, dt n1, dt n1: (5) sermon (DIV1) 50 Page 25
465 that they who professe themselves Christians should come short of them that come short of Heaven! that they who profess themselves Christians should come short of them that come short of Heaven! cst pns32 r-crq vvb px32 njpg2 vmd vvi j pp-f pno32 cst vvb j pp-f n1! (5) sermon (DIV1) 50 Page 25
466 The morality of millions of Heathens may shame us, their lives condemne ours: The morality of millions of heathens may shame us, their lives condemn ours: dt n1 pp-f crd pp-f n2-jn vmb vvi pno12, po32 n2 vvi png12: (5) sermon (DIV1) 50 Page 25
467 The Nations which call not upon the name of God are more righteous then we, who have justified the Jewes, and Turkes, and Heathens. The nations which call not upon the name of God Are more righteous then we, who have justified the Jews, and Turkes, and heathens. dt n2 r-crq vvb xx p-acp dt n1 pp-f np1 vbr av-dc j cs pns12, r-crq vhb vvn dt np2, cc np2, cc n2-jn. (5) sermon (DIV1) 50 Page 25
468 Our idolatrous and ignorant fore-fathers shal rise up in judgement and condemne as, for they followed what they knew, Our idolatrous and ignorant Forefathers shall rise up in judgement and condemn as, for they followed what they knew, po12 j cc j n2 vmb vvi a-acp p-acp n1 cc vvi a-acp, c-acp pns32 vvd r-crq pns32 vvd, (5) sermon (DIV1) 50 Page 25
469 but we know the will of God, and follow it not. but we know the will of God, and follow it not. cc-acp pns12 vvb dt n1 pp-f np1, cc vvb pn31 xx. (5) sermon (DIV1) 50 Page 25
470 Considerare pudet quantus ferver quae cura &c. was the complaint sometimes of Jerom that he was ashamed to consider, Considerare It is shameful quantus ferver Quae Cure etc. was the complaint sometime of Jerome that he was ashamed to Consider, fw-la fw-la fw-la n1 fw-la fw-la av vbds dt n1 av pp-f np1 cst pns31 vbds j pc-acp vvi, (5) sermon (DIV1) 50 Page 25
471 how solicitous many were in temporall, and how sluggish we in spirituall things: how solicitous many were in temporal, and how sluggish we in spiritual things: c-crq j d vbdr p-acp j, cc c-crq j pns12 p-acp j n2: (5) sermon (DIV1) 50 Page 25
472 He was ashamed to thinke, how that so many thousands should drive like Jehu furiously in the waies of evill, Superstition, Error, Idolatry, Profanenesse, and the like; He was ashamed to think, how that so many thousands should drive like Jehu furiously in the ways of evil, Superstition, Error, Idolatry, Profaneness, and the like; pns31 vbds j pc-acp vvi, c-crq d av d crd vmd vvi av-j np1 av-j p-acp dt n2 pp-f n-jn, n1, n1, n1, n1, cc dt j; (5) sermon (DIV1) 50 Page 25
473 and we in the waies of God, goe a snayles pace, like the Egyptians in the sea, when their Chariot wheels were off, Exod. 14. 25. That evill men of all sorts, should have their tonguet bent like bowes for lies, as the Prophet speakes Jer. 9. 3. and we not valiant for the truth, shewing no courage for it, and we in the ways of God, go a snails pace, like the egyptians in the sea, when their Chariot wheels were off, Exod 14. 25. That evil men of all sorts, should have their tonguet bent like bows for lies, as the Prophet speaks Jer. 9. 3. and we not valiant for the truth, showing no courage for it, cc pns12 p-acp dt n2 pp-f np1, vvb dt n2 n1, av-j dt njp2 p-acp dt n1, c-crq po32 n1 n2 vbdr a-acp, np1 crd crd cst j-jn n2 pp-f d n2, vmd vhi po32 n1 vvn av-j n2 p-acp n2, p-acp dt n1 vvz np1 crd crd cc pns12 xx j p-acp dt n1, vvg dx n1 p-acp pn31, (5) sermon (DIV1) 50 Page 25
474 as if we durst not owne the cause of God. as if we durst not own the cause of God. c-acp cs pns12 vvd xx d dt n1 pp-f np1. (5) sermon (DIV1) 50 Page 25
475 Dormis tu Petre? Was an heavy check our blessed Saviour gave St. Peter, Marke 14. 37. sleepest thou Peter? Are the high Preists consulting? Are the Souldiers •anding themselves? Is the Son of God neere his betraying? And sleepest thou, Peter? And, is there an ayming at the head of Authority now, Dormis tu Petre? Was an heavy check our blessed Saviour gave Saint Peter, Mark 14. 37. Sleepest thou Peter? are the high Priests consulting? are the Soldiers •anding themselves? Is the Son of God near his betraying? And Sleepest thou, Peter? And, is there an aiming At the head of authority now, fw-la fw-la np1? vbds dt j n1 po12 j-vvn n1 vvd n1 np1, vvb crd crd vv2 pns21 np1? vbr dt j n2 vvg? vbr dt n2 vvg px32? vbz dt n1 pp-f np1 av-j po31 n-vvg? cc vv2 pns21, np1? np1, vbz pc-acp dt vvg p-acp dt n1 pp-f n1 av, (5) sermon (DIV1) 50 Page 26
476 an endeavour by some to lay all even and levell? Is there a striking at Religion, in an endeavour after liberty therein? which liberty threatens us, which liberty hath already extreamly hurt us; — saevior armis, Libertas nocuit; — an endeavour by Some to lay all even and level? Is there a striking At Religion, in an endeavour After liberty therein? which liberty threatens us, which liberty hath already extremely hurt us; — Saevior armis, Libertas nocuit; — dt n1 p-acp d pc-acp vvi d j cc vvi? vbz pc-acp dt n-vvg p-acp n1, p-acp dt n1 p-acp n1 av? r-crq n1 vvz pno12, r-crq n1 vhz av av-jn vvn pno12; — n1 fw-la, fw-la n1; — (5) sermon (DIV1) 50 Page 26
477 Which liberty if it be permitted, continued, will undoubtedly undoe us: Which liberty if it be permitted, continued, will undoubtedly undo us: r-crq n1 cs pn31 vbb vvn, vvd, vmb av-j vvi pno12: (5) sermon (DIV1) 51 Page 26
478 And shall any disciple of Christ, that hath beene taught of him, bee now so sleepy, slothfull, sluggish, And shall any disciple of christ, that hath been taught of him, be now so sleepy, slothful, sluggish, cc vmb d n1 pp-f np1, cst vhz vbn vvn pp-f pno31, vbb av av j, j, j, (5) sermon (DIV1) 51 Page 26
479 as if the matter in hand concerned him not? Let us not beleeve that any would be ever contented to die for Christ, that will not speake for him: as if the matter in hand concerned him not? Let us not believe that any would be ever contented to die for christ, that will not speak for him: c-acp cs dt n1 p-acp n1 vvd pno31 xx? vvb pno12 xx vvi cst d vmd vbi av vvn pc-acp vvi p-acp np1, cst vmb xx vvi p-acp pno31: (5) sermon (DIV1) 51 Page 26
480 that they would ever bee willing to affoord Christ their blood, who will not doe so much as lend him their breath. that they would ever be willing to afford christ their blood, who will not do so much as lend him their breath. cst pns32 vmd av vbi j pc-acp vvi np1 po32 n1, r-crq vmb xx vdi av av-d c-acp vvb pno31 po32 n1. (5) sermon (DIV1) 51 Page 26
481 Now for a corollary or conclusion. Now for a Corollary or conclusion. av p-acp dt n1 cc n1. (5) sermon (DIV1) 52 Page 26
482 It was an excellent commendation that Quintilian sometime gave of Vespasian the Emperour, that he was patientissimus veri, most patient in hearing truth: Let his commendation be, ours. It was an excellent commendation that Quintilian sometime gave of Vespasian the Emperor, that he was patientissimus very, most patient in hearing truth: Let his commendation be, ours. pn31 vbds dt j n1 cst np1 av vvd pp-f np1 dt n1, cst pns31 vbds fw-la av, av-ds j p-acp vvg n1: vvb po31 n1 vbi, png12. (5) sermon (DIV1) 52 Page 26
483 The life of Preaching is application, and the life of Application, is the applying of truths unto our particular selves. The life of Preaching is application, and the life of Application, is the applying of truths unto our particular selves. dt n1 pp-f vvg vbz n1, cc dt n1 pp-f n1, vbz dt vvg pp-f n2 p-acp po12 j n2. (5) sermon (DIV1) 52 Page 26
484 And therefore that we may be now yet more particular, in bringing home the truths we have heard, into our severall bosomes: And Therefore that we may be now yet more particular, in bringing home the truths we have herd, into our several bosoms: cc av cst pns12 vmb vbi av av av-dc j, p-acp vvg av-an dt n2 pns12 vhb vvn, p-acp po12 j n2: (5) sermon (DIV1) 52 Page 26
485 First, do rebellious spirits cast off the Yoke? aime at nothing so much as destructive liberty? Let us be exhorted to submit unto it, to yeeld obedience unto all the holy, equall, righteous, just commands of Almighty God, First, do rebellious spirits cast off the Yoke? aim At nothing so much as destructive liberty? Let us be exhorted to submit unto it, to yield Obedience unto all the holy, equal, righteous, just commands of Almighty God, ord, vdb j n2 vvd a-acp dt n1? vvb p-acp pix av av-d c-acp j n1? vvb pno12 vbi vvn pc-acp vvi p-acp pn31, pc-acp vvi n1 p-acp d dt j, j-jn, j, j n2 pp-f j-jn np1, (5) sermon (DIV1) 53 Page 26
486 and say with the Apostle, howsoever they may seeme crosse and contradictory unto us; and say with the Apostle, howsoever they may seem cross and contradictory unto us; cc vvb p-acp dt n1, c-acp pns32 vmb vvi j cc n1 p-acp pno12; (5) sermon (DIV1) 53 Page 26
487 that the Law is holy, and the commandement is holy, and just, and good, Rom. 7. 12. And let us write this truth amongst those things we would most remember, that Jesus Christ never was, never wilbe a Saviour to any, that the Law is holy, and the Commandment is holy, and just, and good, Rom. 7. 12. And let us write this truth among those things we would most Remember, that jesus christ never was, never will a Saviour to any, cst dt n1 vbz j, cc dt n1 vbz j, cc j, cc j, np1 crd crd cc vvb pno12 vvi d n1 p-acp d n2 pns12 vmd av-ds vvi, cst np1 np1 av-x vbds, av-x vmb|vbi dt n1 p-acp d, (5) sermon (DIV1) 53 Page 26
488 unto whom he is not a Lord. unto whom he is not a Lord. p-acp ro-crq pns31 vbz xx dt n1. (5) sermon (DIV1) 53 Page 26
489 Further, Let us submit our selves unto every ordinance of man, for the Lords sake, &c. as before it was urged from that in the 1. Pet. 2. 13. Further, Let us submit our selves unto every Ordinance of man, for the lords sake, etc. as before it was urged from that in the 1. Pet. 2. 13. av-jc, vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1, p-acp dt n2 n1, av c-acp p-acp pn31 vbds vvn p-acp cst p-acp dt crd np1 crd crd (5) sermon (DIV1) 53 Page 26
490 Secondly, is there such an unity, an agreeing, a love, a liking amongst many we have named to compasse their evill ends; Secondly, is there such an unity, an agreeing, a love, a liking among many we have nam to compass their evil ends; ord, vbz pc-acp d dt n1, dt vvg, dt n1, dt n-vvg p-acp d pns12 vhb vvn pc-acp vvi po32 j-jn n2; (5) sermon (DIV1) 54 Page 26
491 Let us take up heere in the first place a further sad, and a very just complaint, of the dis-union, mis-agreement, censoriousnesse, uncharitablenesse, rash judging and condemning, that so swells up the breasts of many amongst us, who professe themselves Christians, Let us take up Here in the First place a further sad, and a very just complaint, of the disunion, mis-agreement, censoriousness, uncharitableness, rash judging and condemning, that so Swells up the breasts of many among us, who profess themselves Christians, vvb pno12 vvi a-acp av p-acp dt ord n1 dt jc j, cc dt j j n1, pp-f dt n1, n1, n1, n1, av-j vvg cc vvg, cst av vvz a-acp dt n2 pp-f d p-acp pno12, r-crq vvb px32 np1, (5) sermon (DIV1) 54 Page 26
492 yet they want charity for them, for whom Christ had blood; yet they want charity for them, for whom christ had blood; av pns32 vvb n1 p-acp pno32, p-acp ro-crq np1 vhd n1; (5) sermon (DIV1) 54 Page 26
493 who, because we cannot assent unto them in all their mis-grounded opinions, therefore they cast us off, away, as filthy ragges. who, Because we cannot assent unto them in all their misgrounded opinions, Therefore they cast us off, away, as filthy rags. r-crq, c-acp pns12 vmbx vvi p-acp pno32 p-acp d po32 j n2, av pns32 vvd pno12 a-acp, av, c-acp j n2. (5) sermon (DIV1) 54 Page 27
494 Oh love I thou duty and ornament of Christians, thou glory of Saints, thou delight of God, where art thou? how art thou gone? how art thou departed from us? where shall we seeke thee? where shall we finde thee? Surely in owne hearts, O love I thou duty and ornament of Christians, thou glory of Saints, thou delight of God, where art thou? how art thou gone? how art thou departed from us? where shall we seek thee? where shall we find thee? Surely in own hearts, uh n1 pns11 pns21 n1 cc n1 pp-f np1, pns21 n1 pp-f n2, pns21 n1 pp-f np1, q-crq vb2r pns21? q-crq vb2r pns21 vvn? q-crq vb2r pns21 vvn p-acp pno12? q-crq vmb pns12 vvi pno21? q-crq vmb pns12 vvi pno21? np1 p-acp d n2, (5) sermon (DIV1) 54 Page 27
495 or else woe be to us. or Else woe be to us. cc av n1 vbb p-acp pno12. (5) sermon (DIV1) 54 Page 27
496 And secondly, though difference in opinion hath so banished love from many amongst us, that they cannot afford us a good word; And secondly, though difference in opinion hath so banished love from many among us, that they cannot afford us a good word; cc ord, cs n1 p-acp n1 vhz av vvn n1 p-acp d p-acp pno12, cst pns32 vmbx vvi pno12 dt j n1; (5) sermon (DIV1) 55 Page 27
497 yet we may not deale with them as they deale with us: yet we may not deal with them as they deal with us: av pns12 vmb xx vvi p-acp pno32 c-acp pns32 vvb p-acp pno12: (5) sermon (DIV1) 55 Page 27
498 but learne to know, that if love be of God, as S. John speakes, 1. Jo. 4. 7. And every one that loveth is borne of God, and knoweth God: but Learn to know, that if love be of God, as S. John speaks, 1. John 4. 7. And every one that loves is born of God, and Knoweth God: cc-acp vvb pc-acp vvi, cst cs n1 vbb pp-f np1, c-acp n1 np1 vvz, crd np1 crd crd cc d pi cst vvz vbz vvn pp-f np1, cc vvz np1: (5) sermon (DIV1) 55 Page 27
499 so he that loves not, knoweth not God, as it followeth in the next verse. so he that loves not, Knoweth not God, as it follows in the next verse. av pns31 cst vvz xx, vvz xx np1, c-acp pn31 vvz p-acp dt ord n1. (5) sermon (DIV1) 55 Page 27
500 And if love be the fulfilling of the Law, as the Apostle tels us, Ro. 13. 10. If the whole Law be abridged in that duty of love; And if love be the fulfilling of the Law, as the Apostle tells us, Ro. 13. 10. If the Whole Law be abridged in that duty of love; cc cs n1 vbb dt j-vvg pp-f dt n1, c-acp dt n1 vvz pno12, np1 crd crd cs dt j-jn n1 vbi vvn p-acp d n1 pp-f n1; (5) sermon (DIV1) 55 Page 27
501 then the want of love must needs be the violating, the breaking of all the commandements of God. then the want of love must needs be the violating, the breaking of all the Commandments of God. av dt n1 pp-f n1 vmb av vbi dt vvg, dt n-vvg pp-f d dt n2 pp-f np1. (5) sermon (DIV1) 55 Page 27
502 Thirdly, let us learne hence, what the Prophet David exhorts us to in a like case, Ps. 109. 28. Though they curse, yet blesse we. Thirdly, let us Learn hence, what the Prophet David exhorts us to in a like case, Ps. 109. 28. Though they curse, yet bless we. ord, vvb pno12 vvi av, q-crq dt n1 np1 vvz pno12 p-acp p-acp dt j n1, np1 crd crd cs pns32 vvb, av vvb pns12. (5) sermon (DIV1) 56 Page 27
503 And though they hate, yet love we. And though they hate, yet love we. cc cs pns32 vvb, av vvb pns12. (5) sermon (DIV1) 56 Page 27
504 Let us love their persons, and any thing beside we see of God that is lovely in them, whatsoever they may thinke of us, Let us love their Persons, and any thing beside we see of God that is lovely in them, whatsoever they may think of us, vvb pno12 vvi po32 n2, cc d n1 a-acp pns12 vvb pp-f np1 cst vbz j p-acp pno32, r-crq pns32 vmb vvi pp-f pno12, (5) sermon (DIV1) 56 Page 27
505 though we may not, we must not, by any meanes close with them in their opinions. though we may not, we must not, by any means close with them in their opinions. cs pns12 vmb xx, pns12 vmb xx, p-acp d n2 av-j p-acp pno32 p-acp po32 n2. (5) sermon (DIV1) 56 Page 27
506 In all our demeanour towards them, carrying our selves as Joshua did to Achan, Josh. 7. who retayned the affections of a Father, In all our demeanour towards them, carrying our selves as joshua did to achan, Josh. 7. who retained the affections of a Father, p-acp d po12 n1 p-acp pno32, vvg po12 n2 p-acp np1 vdd p-acp np1, np1 crd r-crq vvd dt n2 pp-f dt n1, (5) sermon (DIV1) 56 Page 27
507 while he was executing the office of a Judge. while he was executing the office of a Judge. cs pns31 vbds vvg dt n1 pp-f dt n1. (5) sermon (DIV1) 56 Page 27
508 Fourthly, let us be exhorted to make much of that most excellent grace of the spirit, Love: Fourthly, let us be exhorted to make much of that most excellent grace of the Spirit, Love: ord, vvb pno12 vbi vvn pc-acp vvi d pp-f d av-ds j n1 pp-f dt n1, n1: (5) sermon (DIV1) 57 Page 27
509 love to God, love to one another. Lets make much of love: for tis love which conveyes all mercies to us. love to God, love to one Another. Lets make much of love: for this love which conveys all Mercies to us. vvb p-acp np1, vvb p-acp crd j-jn. vvb|pno12 vvi d pp-f n1: c-acp pn31|vbz n1 r-crq vvz d n2 p-acp pno12. (5) sermon (DIV1) 57 Page 27
510 Let us lay hold on it, as the Patriarchs did apprehend the promises, most elegantly set out by the Apostle, Heb. 11. 13. by a Metaphor of saluting, NONLATINALPHABET They saluted them, they kissed them, they hug'd them, they embraced them. Let us lay hold on it, as the Patriarchs did apprehend the promises, most elegantly Set out by the Apostle, Hebrew 11. 13. by a Metaphor of saluting, They saluted them, they kissed them, they huged them, they embraced them. vvb pno12 vvi vvi p-acp pn31, c-acp dt n2 vdd vvi dt n2, av-ds av-j vvn av p-acp dt n1, np1 crd crd p-acp dt n1 pp-f vvg, pns32 vvd pno32, pns32 vvd pno32, pns32 vvn pno32, pns32 vvd pno32. (5) sermon (DIV1) 57 Page 27
511 So let us doe this grace, that findes such little, such cold entertainment from many, from most. So let us do this grace, that finds such little, such cold entertainment from many, from most. av vvb pno12 vdi d n1, cst vvz d j, d j-jn n1 p-acp d, p-acp ds. (5) sermon (DIV1) 57 Page 27
512 This grace of love, which God himselfe so liketh, that he calls himselfe by the name of Love, 1. Ioh. 4. 8. NONLATINALPHABET: Fellow after charity, saith the Apostle, 1. Cor. 4. 1. The originall word is very emphaticall: This grace of love, which God himself so liketh, that he calls himself by the name of Love, 1. John 4. 8.: Fellow After charity, Says the Apostle, 1. Cor. 4. 1. The original word is very emphatical: d n1 pp-f n1, r-crq np1 px31 av vvz, cst pns31 vvz px31 p-acp dt n1 pp-f n1, crd np1 crd crd: n1 p-acp n1, vvz dt n1, crd np1 crd crd dt j-jn n1 vbz av j: (5) sermon (DIV1) 57 Page 27
513 for it signifies to pursue, or follow a thing eagerly; for it signifies to pursue, or follow a thing eagerly; c-acp pn31 vvz pc-acp vvi, cc vvi dt n1 av-j; (5) sermon (DIV1) 57 Page 27
514 it implies in it a singular love to the thing we follow, which makes us take any paines about it; it Implies in it a singular love to the thing we follow, which makes us take any pains about it; pn31 vvz p-acp pn31 dt j n1 p-acp dt n1 pns12 vvb, r-crq vvz pno12 vvi d n2 p-acp pn31; (5) sermon (DIV1) 57 Page 27
515 to follow a thing as having it in chase, the Metaphor being taken from Hunters, who will not leave what they pursue, till they have taken it. to follow a thing as having it in chase, the Metaphor being taken from Hunters, who will not leave what they pursue, till they have taken it. pc-acp vvi dt n1 c-acp vhg pn31 p-acp n1, dt n1 vbg vvn p-acp n2, r-crq vmb xx vvi r-crq pns32 vvb, c-acp pns32 vhb vvn pn31. (5) sermon (DIV1) 57 Page 27
516 Thus must we follow after love and charity, that we may Have it, and Harbour it, Thus must we follow After love and charity, that we may Have it, and Harbour it, av vmb pns12 vvi p-acp n1 cc n1, cst pns12 vmb vhi pn31, cc vvi pn31, (5) sermon (DIV1) 57 Page 27
517 and Exercise And lastly, let us labour after unity, as first unity and agreement amongst our selves. and Exercise And lastly, let us labour After unity, as First unity and agreement among our selves. cc n1 cc ord, vvb pno12 vvi p-acp n1, c-acp ord n1 cc n1 p-acp po12 n2. (5) sermon (DIV1) 57 Page 28
518 Secondly, unity in the profession of the true Religion we professe, as unity in doctrine, and unity in discipline, which would marvellously unite our hearts together. Secondly, unity in the profession of the true Religion we profess, as unity in Doctrine, and unity in discipline, which would marvellously unite our hearts together. ord, n1 p-acp dt n1 pp-f dt j n1 pns12 vvb, c-acp n1 p-acp n1, cc n1 p-acp n1, r-crq vmd av-j vvi po12 n2 av. (5) sermon (DIV1) 57 Page 28
519 There is but one Lord, one Faith, oxe Baptisme, one God and Father of all, saith the Apostle, Eph. 4. 5. 6. All in unity. There is but one Lord, one Faith, ox Baptism, one God and Father of all, Says the Apostle, Ephesians 4. 5. 6. All in unity. pc-acp vbz cc-acp crd n1, crd n1, n1 n1, crd np1 cc n1 pp-f d, vvz dt n1, np1 crd crd crd av-d p-acp n1. (5) sermon (DIV1) 57 Page 28
520 And God is the God of order, not the Author of Confusion, 1. Cor. 14. 33. The body of a Church or State is then strongest, And God is the God of order, not the Author of Confusion, 1. Cor. 14. 33. The body of a Church or State is then Strongest, cc np1 vbz dt n1 pp-f n1, xx dt n1 pp-f n1, crd np1 crd crd dt n1 pp-f dt n1 cc n1 vbz av js, (5) sermon (DIV1) 57 Page 28
521 when the multitude of believers have but one heart, and one soul amongst them all. when the multitude of believers have but one heart, and one soul among them all. c-crq dt n1 pp-f n2 vhb p-acp crd n1, cc crd n1 p-acp pno32 d. (5) sermon (DIV1) 57 Page 28
522 As he that observes the cariage of the Primitive Christians, shall finde this word NONLATINALPHABET, which signifies one consent, one heart, one mind, in the 4 first Chapters of the Acts, often applied unto them. As he that observes the carriage of the Primitive Christians, shall find this word, which signifies one consent, one heart, one mind, in the 4 First Chapters of the Acts, often applied unto them. p-acp pns31 cst vvz dt n1 pp-f dt j np1, vmb vvi d n1, r-crq vvz crd n1, crd n1, crd n1, p-acp dt crd ord n2 pp-f dt n2, av vvn p-acp pno32. (5) sermon (DIV1) 57 Page 28
523 Which unity in the truth of Religion, is the firmest band twixt man and man, NONLATINALPHABET, the very knot and tie of all communion and consociation. Which unity in the truth of Religion, is the firmest band betwixt man and man,, the very knot and tie of all communion and consociation. r-crq n1 p-acp dt n1 pp-f n1, vbz dt js n1 p-acp n1 cc n1,, dt j n1 cc vvb pp-f d n1 cc n1. (5) sermon (DIV1) 57 Page 28
524 On the contrary, as division of tongues in the eleventh of Genesis, hindred the building up of Babel, then: On the contrary, as division of tongues in the eleventh of Genesis, hindered the building up of Babel, then: p-acp dt n-jn, c-acp n1 pp-f n2 p-acp dt ord pp-f n1, vvd dt n-vvg a-acp pp-f np1, av: (5) sermon (DIV1) 57 Page 28
525 so division of hearts hinders the setling and building up of the Church now. And as Plankes and Timbers joyned together make a ship, but disjoyned, shipwracke: so division of hearts hinders the settling and building up of the Church now. And as Planks and Timbers joined together make a ship, but disjoined, shipwreck: av n1 pp-f n2 vvz dt vvg cc vvg a-acp pp-f dt n1 av. cc c-acp n2 cc np1 vvn av vvi dt n1, cc-acp vvn, n1: (5) sermon (DIV1) 57 Page 28
526 and as connexion of stones and timber make an house; dissipation, a ruine: so, unity and agreement of Christians build up a Church, as dissension puls it downe. and as connexion of stones and timber make an house; dissipation, a ruin: so, unity and agreement of Christians built up a Church, as dissension puls it down. cc c-acp n1 pp-f n2 cc n1 vvi dt n1; n1, dt n1: av, n1 cc n1 pp-f np1 vvi a-acp dt n1, c-acp n1 vvz pn31 a-acp. (5) sermon (DIV1) 57 Page 28
527 And as they say of Bees, that when there is a stirre and strife amongst them, it is a signe that their King is about to remove and leave the hive; And as they say of Bees, that when there is a stir and strife among them, it is a Signen that their King is about to remove and leave the hive; cc c-acp pns32 vvb pp-f n2, cst c-crq pc-acp vbz dt n1 cc n1 p-acp pno32, pn31 vbz dt n1 cst po32 n1 vbz p-acp pc-acp vvi cc vvi dt n1; (5) sermon (DIV1) 57 Page 28
528 so strife, schisme, dissension in Religion, to the hazard of it, is a signe that God either hath, so strife, Schism, dissension in Religion, to the hazard of it, is a Signen that God either hath, av n1, n1, n1 p-acp n1, p-acp dt n1 pp-f pn31, vbz dt n1 cst np1 d vhz, (5) sermon (DIV1) 57 Page 28
529 or is about to leave a people. One of the maine scandals the Iewes take from the carriage of Christians, is their dissention and disagreeing one with another: or is about to leave a people. One of the main scandals the Iewes take from the carriage of Christians, is their dissension and disagreeing one with Another: cc vbz p-acp pc-acp vvi dt n1. crd pp-f dt j n2 dt np2 vvb p-acp dt n1 pp-f np1, vbz po32 n1 cc vvg pi p-acp n-jn: (5) sermon (DIV1) 57 Page 28
530 which they interpret to proceed from want of unity of truth in the foundation of Christian Religion, by which they are startled and scared from the Gospel. which they interpret to proceed from want of unity of truth in the Foundation of Christian Religion, by which they Are startled and scared from the Gospel. r-crq pns32 vvb pc-acp vvi p-acp n1 pp-f n1 pp-f n1 p-acp dt n1 pp-f njp n1, p-acp r-crq pns32 vbr vvn cc vvn p-acp dt n1. (5) sermon (DIV1) 57 Page 28
531 And some Papists have sayd of us, (and I would there were no truth in it) what one Preacheth in the morning, another contradicts after dinner: And Some Papists have said of us, (and I would there were no truth in it) what one Preacheth in the morning, Another contradicts After dinner: cc d njp2 vhb vvn pp-f pno12, (cc pns11 vmd pc-acp vbdr dx n1 p-acp pn31) r-crq pi vvz p-acp dt n1, j-jn vvz p-acp n1: (5) sermon (DIV1) 57 Page 28
532 and what peace and accord can there be in that house, say they, where the husband is a Calvinist, the wife a Lutheran, the servant an Oecolampadian? &c. And what settlement can we expect, and what peace and accord can there be in that house, say they, where the husband is a Calvinist, the wife a Lutheran, the servant an Oecolampadian? etc. And what settlement can we expect, cc r-crq n1 cc n1 vmb a-acp vbi p-acp d n1, vvb pns32, c-crq dt n1 vbz dt np1, dt n1 dt njp, dt n1 dt jp? av cc r-crq n1 vmb pns12 vvi, (5) sermon (DIV1) 57 Page 28
533 while one is a Brownist, another an Anabaptist, another an Antinomian, another a Seeker? and all these happily under one roofe: while one is a Brownist, Another an Anabaptist, Another an Antinomian, Another a Seeker? and all these happily under one roof: cs pi vbz dt n1, j-jn dt np1, j-jn dt jp, j-jn dt np1? cc d d av-j p-acp crd n1: (5) sermon (DIV1) 57 Page 28
534 another an Everything, another a Nothing. Another an Everything, Another a Nothing. n-jn dt np1, j-jn dt pix. (5) sermon (DIV1) 57 Page 28
535 What can we looke for lesse then confusion, (as a most grave, learned, orthodox, eminent man, famous in his generation, observed) while we have Doctrine against Doctrine, Prayers against Prayers, Faith against Faith, Religion against Religion? the most fearfull consequences of which destructive waies were written in the murthers, massacres, tragedies, wasts, somtimes committed in France and both the Germanies: and the reason, the pretence of all that caused those their so great miseries, only that which immediately before we named. What can we look for less then confusion, (as a most grave, learned, orthodox, eminent man, famous in his generation, observed) while we have Doctrine against Doctrine, Prayers against Prayers, Faith against Faith, Religion against Religion? the most fearful consequences of which destructive ways were written in the murders, massacres, tragedies, wasts, sometimes committed in France and both the Germanies: and the reason, the pretence of all that caused those their so great misery's, only that which immediately before we nam. q-crq vmb pns12 vvi p-acp dc cs n1, (c-acp dt av-ds j, j, n1, j n1, j p-acp po31 n1, vvd) cs pns12 vhb n1 p-acp n1, n2 p-acp n2, n1 p-acp n1, n1 p-acp n1? dt av-ds j n2 pp-f r-crq j n2 vbdr vvn p-acp dt n2, n2, n2, vvz, av vvn p-acp np1 cc d dt n2: cc dt n1, dt n1 pp-f d cst vvd d po32 av j n2, av-j cst r-crq av-j c-acp pns12 vvd. (5) sermon (DIV1) 57 Page 29
536 The Anabaptists in the upper Germany, as Sleidan reports, framed an imagination to themselves, that by the will of God, the Ancient Magistracy must be quite rooted out from the earth. The Anabaptists in the upper Germany, as Sleidan reports, framed an imagination to themselves, that by the will of God, the Ancient Magistracy must be quite rooted out from the earth. dt np1 p-acp dt jc np1, c-acp np1 vvz, vvd dt n1 p-acp px32, cst p-acp dt n1 pp-f np1, dt j n1 vmb vbi av vvn av p-acp dt n1. (5) sermon (DIV1) 58 Page 29
537 And said (and happily they beleeved it too) that they had speech with God, who enjoyned them to kill all the wicked in the Land, And said (and happily they believed it too) that they had speech with God, who enjoined them to kill all the wicked in the Land, np1 vvd (cc av-j pns32 vvd pn31 av) cst pns32 vhd n1 p-acp np1, r-crq vvd pno32 pc-acp vvi d dt j p-acp dt n1, (5) sermon (DIV1) 58 Page 29
538 and to constitute a new World consisting only of the innocent: and to constitute a new World consisting only of the innocent: cc pc-acp vvi dt j n1 vvg av-j pp-f dt j-jn: (5) sermon (DIV1) 58 Page 29
539 What slaughter and havock this caused, what profusion of bloud betwixt the Nobles and Commons, Germany then felt, and smarted for; What slaughter and havoc this caused, what profusion of blood betwixt the Nobles and Commons, Germany then felt, and smarted for; q-crq n1 cc n1 d vvn, r-crq n1 pp-f n1 p-acp dt n2-j cc n2, np1 av vvd, cc vvd p-acp; (5) sermon (DIV1) 58 Page 29
540 and Histories will relate to all Posterity. and Histories will relate to all Posterity. cc n2 vmb vvi p-acp d n1. (5) sermon (DIV1) 58 Page 29
541 The president whereof may make the World take heede, how they be drawne by fanaticall spirits, into these or the like desperate and damnable courses. The president whereof may make the World take heed, how they be drawn by fanatical spirits, into these or the like desperate and damnable courses. dt n1 c-crq vmb vvi dt n1 vvb n1, c-crq pns32 vbb vvn p-acp j n2, p-acp d cc dt j j cc j n2. (5) sermon (DIV1) 58 Page 29
542 And if this hath been the fruite of such dangerous destroying waies, let any one be judge that hath not lost his understanding, And if this hath been the fruit of such dangerous destroying ways, let any one be judge that hath not lost his understanding, cc cs d vhz vbn dt n1 pp-f d j vvg n2, vvb d crd vbb vvi cst vhz xx vvn po31 n1, (5) sermon (DIV1) 58 Page 29
543 whether it be fit, for every Subject in a Realme, (for if it be granted to some, it would be in justice to deny it unto others) to be priviledged in his house; whither it be fit, for every Subject in a Realm, (for if it be granted to Some, it would be in Justice to deny it unto Others) to be privileged in his house; cs pn31 vbb j, c-acp d j-jn p-acp dt n1, (c-acp cs pn31 vbb vvn p-acp d, pn31 vmd vbi p-acp n1 pc-acp vvi pn31 p-acp n2-jn) pc-acp vbi vvn p-acp po31 n1; (5) sermon (DIV1) 58 Page 29
544 to have a God to himselfe, a Priest to himselfe, a worship to himselfe, as Micah had in Mount Ephraim, and whether it be fit for people to preach and beleeve, and obey and pray, as themselves please. to have a God to himself, a Priest to himself, a worship to himself, as micah had in Mount Ephraim, and whither it be fit for people to preach and believe, and obey and pray, as themselves please. pc-acp vhi dt np1 p-acp px31, dt n1 p-acp px31, dt vvb p-acp px31, c-acp np1 vhd p-acp n1 np1, cc cs pn31 vbb j p-acp n1 p-acp vvb cc vvb, cc vvb cc vvb, p-acp px32 vvb. (5) sermon (DIV1) 58 Page 29
545 But what may be done in this case, may some one say? The minds of private men are as free as Emperours, every one is a King in his owne house as Telemachus said; But what may be done in this case, may Some one say? The minds of private men Are as free as emperors, every one is a King in his own house as Telemachus said; cc-acp q-crq vmb vbi vdn p-acp d n1, vmb d crd vvb? dt n2 pp-f j n2 vbr a-acp j c-acp n2, d pi vbz dt n1 p-acp po31 d n1 p-acp np1 vvd; (5) sermon (DIV1) 59 Page 29
546 And nothing is so voluntary as Religion: And nothing is so voluntary as Religion: cc pix vbz av j-jn c-acp n1: (5) sermon (DIV1) 59 Page 29
547 Yee may shift the bodies of men from place to place, but yee cannot change their minds, advice may doe more then threatning, Ye may shift the bodies of men from place to place, but ye cannot change their minds, Advice may do more then threatening, pn22 vmb vvi dt n2 pp-f n2 p-acp n1 p-acp n1, cc-acp pn22 vmbx vvb po32 n2, n1 vmb vdi av-dc cs vvg, (5) sermon (DIV1) 59 Page 29
548 and faith commeth rather by perswasion, then compulsion; I answer, first we must speake to the conscience by good Counsell, by faire meanes, by forcible-convincing arguments; and faith comes rather by persuasion, then compulsion; I answer, First we must speak to the conscience by good Counsel, by fair means, by forcible-convincing Arguments; cc n1 vvz av-c p-acp n1, av n1; pns11 vvb, ord pns12 vmb vvi p-acp dt n1 p-acp j n1, p-acp j n2, p-acp j n2; (5) sermon (DIV1) 59 Page 29
549 But if the eare of conscience be stopt up against us, if perswasions prove unprofitable, if exhortations, convicting arguments carried on in love and mercy will not serve the turne; But if the ear of conscience be stopped up against us, if persuasions prove unprofitable, if exhortations, convicting Arguments carried on in love and mercy will not serve the turn; cc-acp cs dt n1 pp-f n1 vbb vvn a-acp p-acp pno12, cs n2 vvb j, cs n2, vvg n2 vvd a-acp p-acp n1 cc n1 vmb xx vvi dt n1; (5) sermon (DIV1) 59 Page 29
550 we must then speake to the eare of the body, to their Inheritance, to their Liberty. Let the body tell the conscience I am afflicted, the Inheritance I am diminished, Liberty I am restrained for thy sake, I tell yee, that these have been arguments, which have done much good; we must then speak to the ear of the body, to their Inheritance, to their Liberty. Let the body tell the conscience I am afflicted, the Inheritance I am diminished, Liberty I am restrained for thy sake, I tell ye, that these have been Arguments, which have done much good; pns12 vmb av vvi p-acp dt n1 pp-f dt n1, p-acp po32 n1, p-acp po32 n1. vvb dt n1 vvb dt n1 pns11 vbm vvn, dt n1 pns11 vbm vvn, n1 pns11 vbm vvn p-acp po21 n1, pns11 vvb pn22, cst d vhb vbn n2, r-crq vhb vdn d j; (5) sermon (DIV1) 59 Page 29
551 as Austin affirmes of the Donatists, and Circum•ellions in Africa, that being terrified by paines, they began to enter into consideration with themselves, as Austin affirms of the Donatists, and Circum•ellions in Africa, that being terrified by pains, they began to enter into consideration with themselves, c-acp np1 vvz pp-f dt n2, cc n2 p-acp np1, cst vbg vvn p-acp n2, pns32 vvd pc-acp vvi p-acp n1 p-acp px32, (5) sermon (DIV1) 59 Page 29
552 whether they suffered for conscience, or for obstinacy. But it may be againe objected that some have not been bettered hereby, he answers this objection, Ideo negligenda est medicina, quia nonnullorum est insanabilis pestilentia? Shall we therefore reject physick, whither they suffered for conscience, or for obstinacy. But it may be again objected that Some have not been bettered hereby, he answers this objection, Ideo negligenda est medicina, quia nonnullorum est insanabilis Pestilence? Shall we Therefore reject physic, cs pns32 vvd p-acp n1, cc p-acp n1. p-acp pn31 vmb vbi av vvn cst d vhb xx vbn vvn av, pns31 vvz d n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? vmb pns12 av vvb n1, (5) sermon (DIV1) 59 Page 30
553 because the sicknesse of some is incurable? I confesse that a man should not suffer for a meere default in his understanding, but if the fault be in his will, it alters the case, Because the sickness of Some is incurable? I confess that a man should not suffer for a mere default in his understanding, but if the fault be in his will, it alters the case, c-acp dt n1 pp-f d vbz j? pns11 vvb cst dt n1 vmd xx vvi p-acp dt j n1 p-acp po31 vvg, p-acp cs dt n1 vbb p-acp po31 vmb, pn31 vvz dt n1, (5) sermon (DIV1) 59 Page 30
554 and without doubt a number even now among us mistake their will for their conscience, which may easily be done, and without doubt a number even now among us mistake their will for their conscience, which may Easily be done, cc p-acp n1 dt n1 av av p-acp pno12 vvi po32 vmb p-acp po32 n1, r-crq vmb av-j vbi vdn, (5) sermon (DIV1) 59 Page 30
555 for they lodge both in the same soule, & therfore they may be easily taken one for the other: for they lodge both in the same soul, & Therefore they may be Easily taken one for the other: c-acp pns32 vvb d p-acp dt d n1, cc av pns32 vmb vbi av-j vvn pi p-acp dt n-jn: (5) sermon (DIV1) 59 Page 30
556 Now as the rectified good will of man must not be without fruit: Now as the rectified good will of man must not be without fruit: av c-acp dt j-vvn j n1 pp-f n1 vmb xx vbi p-acp n1: (5) sermon (DIV1) 59 Page 30
557 So the stubborne depraved will of man must not scape without punishment, the voluntary default of a mans will being the just cause of all his suffering, Clavis sapientiae frequens interrogatio questioning is the Key of knowledge, he that never askes, cannot attain to knowledge, So the stubborn depraved will of man must not escape without punishment, the voluntary default of a men will being the just cause of all his suffering, Clavis sapientiae Frequent Interrogatio questioning is the Key of knowledge, he that never asks, cannot attain to knowledge, av dt j j-vvn n1 pp-f n1 vmb xx vvi p-acp n1, dt j-jn n1 pp-f dt ng1 n1 vbg dt j n1 pp-f d po31 n1, np1 fw-la fw-la fw-la vvg vbz dt n1 pp-f n1, pns31 cst av-x vvz, vmbx vvi p-acp n1, (5) sermon (DIV1) 59 Page 30
558 and he that ever askes shall never receive satisfaction. and he that ever asks shall never receive satisfaction. cc pns31 cst av vvz vmb av-x vvi n1. (5) sermon (DIV1) 59 Page 30
559 When people are become such scepticks, that they will question every thing, and receive satisfaction in nothing; When people Are become such sceptics, that they will question every thing, and receive satisfaction in nothing; c-crq n1 vbr vvn d n2-jn, cst pns32 vmb vvi d n1, cc vvi n1 p-acp pix; (5) sermon (DIV1) 59 Page 30
560 doubt whether the Sun have light, or the fire heate, or the like doubts in other things, which should not be questioned, such must be regulated. doubt whither the Sun have Light, or the fire heat, or the like doubts in other things, which should not be questioned, such must be regulated. vvb cs dt n1 vhb n1, cc dt n1 n1, cc dt j n2 p-acp j-jn n2, r-crq vmd xx vbi vvn, d vmb vbi vvn. (5) sermon (DIV1) 59 Page 30
561 Tertullian is of the same minde with Austin, that it is meet that Hereticks and Schismaticks too, should be compelled to doe their duties, Tertullian is of the same mind with Austin, that it is meet that Heretics and Schismatics too, should be compelled to do their duties, np1 vbz pp-f dt d n1 p-acp np1, cst pn31 vbz j cst n2 cc n1 av, vmd vbi vvn pc-acp vdi po32 n2, (5) sermon (DIV1) 59 Page 30
562 if they will not be perswaded to doe them. if they will not be persuaded to do them. cs pns32 vmb xx vbi vvn pc-acp vdi pno32. (5) sermon (DIV1) 59 Page 30
563 I say compelled, if allurements and perswasions will not serve the turne, they must not alwaies be entreated, he that hath a Phrensie must be bound; I say compelled, if allurements and persuasions will not serve the turn, they must not always be entreated, he that hath a Frenzy must be bound; pns11 vvb vvn, cs n2 cc n2 vmb xx vvi dt n1, pns32 vmb xx av vbi vvn, pns31 cst vhz dt n1 vmb vbi vvn; (5) sermon (DIV1) 59 Page 30
564 He that hath a Lethargy must be prickt up; He that hath a Lethargy must be pricked up; pns31 cst vhz dt n1 vmb vbi vvn a-acp; (5) sermon (DIV1) 59 Page 30
565 And they which strengthen themselves in error or schisme, & diffuse them amongst others, to the prejudice of Church or State, must be violently pul'd out of them. And they which strengthen themselves in error or Schism, & diffuse them among Others, to the prejudice of Church or State, must be violently pulled out of them. cc pns32 r-crq vvb px32 p-acp n1 cc n1, cc vvi pno32 p-acp n2-jn, p-acp dt n1 pp-f n1 cc n1, vmb vbi av-j vvd av pp-f pno32. (5) sermon (DIV1) 59 Page 30
566 Undoubtedly the sword was never appointed, for Authority, only to make a shew before it, and therefore that Magistrate is worthy to be disarmed, who beares the sword in vaine. Undoubtedly the sword was never appointed, for authority, only to make a show before it, and Therefore that Magistrate is worthy to be disarmed, who bears the sword in vain. av-j dt n1 vbds av-x vvn, p-acp n1, av-j pc-acp vvi dt n1 p-acp pn31, cc av d n1 vbz j pc-acp vbi vvn, r-crq vvz dt n1 p-acp j. (5) sermon (DIV1) 59 Page 30
567 And the Keyes were never left unto the Church, to be worne as golden Keyes for honour, or ornament, or to be kept in the pocket, And the Keys were never left unto the Church, to be worn as golden Keys for honour, or ornament, or to be kept in the pocket, cc dt n2 vbdr av-x vvn p-acp dt n1, pc-acp vbi vvn p-acp j n2 p-acp n1, cc n1, cc pc-acp vbi vvn p-acp dt n1, (5) sermon (DIV1) 59 Page 30
568 but to let in some, and to lockout others as occasion is offered. but to let in Some, and to lockout Others as occasion is offered. cc-acp p-acp vvb p-acp d, cc p-acp n1 n2-jn p-acp n1 vbz vvn. (5) sermon (DIV1) 59 Page 30
569 These things command and teach saith the Apostle to Timothy 1 Tim. 4. 11. In the beginning of that Chapter, there is mention made of some that in the latter times should depart from the faith giving heede to seducing spirits, speaking lies in hypocrisie. These things command and teach Says the Apostle to Timothy 1 Tim. 4. 11. In the beginning of that Chapter, there is mention made of Some that in the latter times should depart from the faith giving heed to seducing spirits, speaking lies in hypocrisy. d n2 vvb cc vvi vvz dt n1 p-acp np1 vvn np1 crd crd p-acp dt n-vvg pp-f d n1, pc-acp vbz n1 vvn pp-f d cst p-acp dt d n2 vmd vvi p-acp dt n1 vvg n1 p-acp j-vvg n2, vvg n2 p-acp n1. (5) sermon (DIV1) 59 Page 30
570 Now that which was contrary to this the Apostle must command and teach; Command NONLATINALPHABET the very selfe same word that is used Acts 5. 40. which the Captaines, Now that which was contrary to this the Apostle must command and teach; Command the very self same word that is used Acts 5. 40. which the Captains, av cst r-crq vbds j-jn p-acp d dt n1 vmb vvi cc vvi; vvb dt j n1 d n1 cst vbz vvn n2 crd crd r-crq dt n2, (5) sermon (DIV1) 59 Page 30
571 and Officers, and High-preists used, when they commanded the Apostles they should not speake any more in the name of Jesus NONLATINALPHABET they commanded them, it is a word of authority which Judges use upon the Bench, and Officers, and High priests used, when they commanded the Apostles they should not speak any more in the name of jesus they commanded them, it is a word of Authority which Judges use upon the Bench, cc n2, cc j vvn, c-crq pns32 vvd dt n2 pns32 vmd xx vvi d dc p-acp dt n1 pp-f np1 pns32 vvd pno32, pn31 vbz dt n1 pp-f n1 r-crq n2 vvb p-acp dt n1, (5) sermon (DIV1) 59 Page 31
572 for men to hearken, or not to hearken to, at their perill. for men to harken, or not to harken to, At their peril. c-acp n2 pc-acp vvi, cc xx pc-acp vvi p-acp, p-acp po32 n1. (5) sermon (DIV1) 59 Page 31
573 So St. Jude speakes of some that did separate themselves, not having the spirit, Jude v. 19. and such must be saved with feare NONLATINALPHABET save them by feare, discipline, censures, for so I conceive that place is properly interpreted, So Saint U^de speaks of Some that did separate themselves, not having the Spirit, U^de v. 19. and such must be saved with Fear save them by Fear, discipline, censures, for so I conceive that place is properly interpreted, av n1 np1 vvz pp-f d cst vdd vvi px32, xx vhg dt n1, np1 n1 crd cc d vmb vbb vvn p-acp n1 p-acp pno32 p-acp n1, n1, n2, p-acp av pns11 vvb d n1 vbz av-j vvn, (5) sermon (DIV1) 59 Page 31
574 for feare is there opposed to compassion, of some have compassion v 22. putting a difference twixt them that erre of weaknesse, for Fear is there opposed to compassion, of Some have compassion v 22. putting a difference betwixt them that err of weakness, p-acp n1 vbz a-acp vvn p-acp n1, pp-f d vhb n1 crd crd vvg dt n1 p-acp pno32 cst vvb pp-f n1, (5) sermon (DIV1) 59 Page 31
575 or unavoydable ignorance, and them that doe it out of wilfullnesse, and perversnesse, the first must be dealt more gently withall, others must be more roughly handled. or unavoidable ignorance, and them that do it out of wilfulness, and perverseness, the First must be dealt more gently withal, Others must be more roughly handled. cc j n1, cc pno32 cst vdb pn31 av pp-f n1, cc n1, dt ord vmb vbi vvn av-dc av-j av, n2-jn vmb vbi av-dc av-j vvn. (5) sermon (DIV1) 59 Page 31
576 Saved by feare v. 23. pulling them as a brand out of the fire, wherein otherwise they would be unavoydably consumed. Saved by Fear v. 23. pulling them as a brand out of the fire, wherein otherwise they would be avoidable consumed. vvd p-acp n1 n1 crd vvg pno32 p-acp dt n1 av pp-f dt n1, c-crq av pns32 vmd vbi av-j vvn. (5) sermon (DIV1) 59 Page 31
577 I beseech you let me not be mistaken, in that I have now delivered, insector vitia, non homines: I beseech you let me not be mistaken, in that I have now Delivered, insector Vices, non homines: pns11 vvb pn22 vvb pno11 xx vbi vvn, p-acp cst pns11 vhb av vvn, fw-la fw-la, fw-la fw-la: (5) sermon (DIV1) 60 Page 31
578 I know it is a very great act of injustice, to be angry at the offender and not at the offence, I assure you therefore tis mens faults not their persons which here stirres me up to make complaints. I know it is a very great act of injustice, to be angry At the offender and not At the offence, I assure you Therefore this men's Faults not their Persons which Here stirs me up to make complaints. pns11 vvb pn31 vbz dt av j n1 pp-f n1, pc-acp vbi j p-acp dt n1 cc xx p-acp dt n1, pns11 vvb pn22 av pn31|vbz ng2 n2 xx po32 n2 r-crq av n2 pno11 a-acp pc-acp vvi n2. (5) sermon (DIV1) 60 Page 31
579 I shall ever desire to be most tender of those in whom I can discerne any impressions of God. I shall ever desire to be most tender of those in whom I can discern any impressions of God. pns11 vmb av vvi pc-acp vbi av-ds j pp-f d p-acp ro-crq pns11 vmb vvi d n2 pp-f np1. (5) sermon (DIV1) 60 Page 31
580 And I know it had been better for me that I had never been, then that I should live, to condemne the generation of the righteous. And I know it had been better for me that I had never been, then that I should live, to condemn the generation of the righteous. cc pns11 vvb pn31 vhd vbn jc p-acp pno11 cst pns11 vhd av-x vbn, av cst pns11 vmd vvi, pc-acp vvi dt n1 pp-f dt j. (5) sermon (DIV1) 60 Page 31
581 And for my part, my witnesses are in Heaven and in my owne breast, that so farre as I can know my heart, I doe not wish to live a minute longer, And for my part, my Witnesses Are in Heaven and in my own breast, that so Far as I can know my heart, I do not wish to live a minute longer, cc p-acp po11 n1, po11 n2 vbr p-acp n1 cc p-acp po11 d n1, cst av av-j c-acp pns11 vmb vvi po11 n1, pns11 vdb xx vvi pc-acp vvi dt n1 av-jc, (5) sermon (DIV1) 60 Page 31
582 then I shall unfainedly desire to honour those that truely honour God. And ever since it hath pleased God to reveale himselfe in any measure to me; then I shall unfeignedly desire to honour those that truly honour God. And ever since it hath pleased God to reveal himself in any measure to me; cs pns11 vmb av-j vvi pc-acp vvi d cst av-j n1 np1. cc av c-acp pn31 vhz vvn np1 pc-acp vvi px31 p-acp d n1 p-acp pno11; (5) sermon (DIV1) 60 Page 31
583 I could love Religion in russet, in raggs, as well as in the gayest dresse: I could love Religion in russet, in rags, as well as in the Gayest dress: pns11 vmd vvi n1 p-acp j-jn, p-acp n2, c-acp av c-acp p-acp dt js n1: (5) sermon (DIV1) 60 Page 31
584 And shall labour, by Gods grace, while I live, to give most respect, where I finde most goodnesse. But when the error of Religion turnes mens braines, and so makes them to fight against the truth of it; I cannot chuse but complaine: And shall labour, by God's grace, while I live, to give most respect, where I find most Goodness. But when the error of Religion turns men's brains, and so makes them to fight against the truth of it; I cannot choose but complain: cc vmb vvi, p-acp ng1 n1, cs pns11 vvb, pc-acp vvi ds vvb, c-crq pns11 vvb av-ds n1. cc-acp c-crq dt n1 pp-f n1 vvz ng2 n2, cc av vvz pno32 p-acp vvb p-acp dt n1 pp-f pn31; pns11 vmbx vvi cc-acp vvi: (5) sermon (DIV1) 60 Page 31
585 I know that Zeale is good, excellent good, and hath its due deserved commendation both of God and man, I know that Zeal is good, excellent good, and hath its due deserved commendation both of God and man, pns11 vvb d n1 vbz j, j j, cc vhz po31 j-jn j-vvn n1 av-d pp-f np1 cc n1, (5) sermon (DIV1) 60 Page 31
586 and cursed be they that goes about to extinguish that holy fire, that Zeale which is well grounded, well ordered; and cursed be they that Goes about to extinguish that holy fire, that Zeal which is well grounded, well ordered; cc vvn vbb pns32 cst vvz a-acp pc-acp vvi d j n1, cst n1 r-crq vbz av vvn, av vvn; (5) sermon (DIV1) 60 Page 31
587 grounded upon knowledge, and carried on with discretion. But I know that there is as much difference twixt Zeale, and Zeale, as there is betwixt Religion, and Superstition, and therefore to be carried on violently either by a mis-grounded or a mis-governed Zeale, may be cursus celerrimus, but praeter viam, a swift violent motion, grounded upon knowledge, and carried on with discretion. But I know that there is as much difference betwixt Zeal, and Zeal, as there is betwixt Religion, and Superstition, and Therefore to be carried on violently either by a misgrounded or a misgoverned Zeal, may be cursus celerrimus, but praeter viam, a swift violent motion, vvn p-acp n1, cc vvd a-acp p-acp n1. cc-acp pns11 vvb cst pc-acp vbz p-acp d n1 p-acp n1, cc n1, a-acp pc-acp vbz p-acp n1, cc n1, cc av pc-acp vbi vvn a-acp av-j av-d p-acp dt j cc dt j n1, vmb vbi fw-la fw-la, p-acp fw-la fw-la, dt j j n1, (5) sermon (DIV1) 60 Page 31
588 but quite out of the way. but quite out of the Way. cc-acp av av pp-f dt n1. (5) sermon (DIV1) 60 Page 31
589 Fourthly, are those rebellious spirits we have named so resolved in their waies, that they leave no meanes un-attempted to bring their devices to passe (as before we observed;) O let us now labour to be as wise, as active in our generation as they can be in theirs. Fourthly, Are those rebellious spirits we have nam so resolved in their ways, that they leave no means unattempted to bring their devices to pass (as before we observed;) Oh let us now labour to be as wise, as active in our generation as they can be in theirs. ord, vbr d j n2 pns12 vhb vvn av vvn p-acp po32 n2, cst pns32 vvb dx n2 j pc-acp vvi po32 n2 pc-acp vvi (c-acp c-acp pns12 vvd;) uh vvb pno12 av vvi pc-acp vbi c-acp j, p-acp j p-acp po12 n1 c-acp pns32 vmb vbi p-acp png32. (5) sermon (DIV1) 61 Page 32
590 And Oh that we had been so, Oh that we would be so. And O that we had been so, O that we would be so. cc uh cst pns12 vhd vbn av, uh cst pns12 vmd vbi av. (5) sermon (DIV1) 61 Page 32
591 Twas Jehu's question 2 Ki. 9. 32. who is on my side who? It may be now the Lords; It Jehu's question 2 Ki. 9. 32. who is on my side who? It may be now the lords; pn31|vbds npg1 n1 crd np1 crd crd r-crq vbz p-acp po11 n1 q-crq? pn31 vmb vbi av dt n2; (5) sermon (DIV1) 61 Page 32
592 When the mouth of wickednesse is opened so wide, when the mists of error thicken so much; When the Mouth of wickedness is opened so wide, when the mists of error thicken so much; c-crq dt n1 pp-f n1 vbz vvn av av-j, c-crq dt n2 pp-f n1 vvi av av-d; (5) sermon (DIV1) 61 Page 32
593 and when the wings of schisme spread so far over us; and when the wings of Schism spread so Far over us; cc c-crq dt n2 pp-f n1 vvn av av-j p-acp pno12; (5) sermon (DIV1) 61 Page 32
594 and there is not that endeavour which ought to be, which might be, to dispell those mists, to clip those wings, and to stop that mouth: and there is not that endeavour which ought to be, which might be, to dispel those mists, to clip those wings, and to stop that Mouth: cc pc-acp vbz xx d n1 r-crq vmd pc-acp vbi, r-crq vmd vbi, p-acp n1 d n2, p-acp vvb d n2, cc p-acp vvb cst n1: (5) sermon (DIV1) 61 Page 32
595 qui non vetat peccare cum possit, jubet, we are guilty of every sin, which we might, and doe not prevent. qui non Vetat Peccare cum possit, jubet, we Are guilty of every since, which we might, and do not prevent. fw-fr fw-fr fw-fr uh fw-la fw-la, fw-la, pns12 vbr j pp-f d n1, r-crq pns12 vmd, cc vdb xx vvi. (5) sermon (DIV1) 61 Page 32
596 If we had wrought wisely, as we might, as we should have done; If we had wrought wisely, as we might, as we should have done; cs pns12 vhd vvn av-j, c-acp pns12 vmd, c-acp pns12 vmd vhi vdn; (5) sermon (DIV1) 61 Page 32
597 we should have dealt with Schismes and Divisions while they were growing on us, (which, we should have dealt with Schisms and Divisions while they were growing on us, (which, pns12 vmd vhi vvn p-acp n2 cc n2 cs pns32 vbdr vvg p-acp pno12, (r-crq, (5) sermon (DIV1) 61 Page 32
598 because we did not, have done us already such apparant mischeife) as wise men doe with Snakes, Vipers, venemous creatures, they stay not till they have stung or bit them, Because we did not, have done us already such apparent mischief) as wise men do with Snakes, Vipers, venomous creatures, they stay not till they have stung or bit them, c-acp pns12 vdd xx, vhb vdn pno12 av d j n1) p-acp j n2 vdb p-acp n2, n2, j n2, pns32 vvb xx c-acp pns32 vhb vvn cc vvd pno32, (5) sermon (DIV1) 61 Page 32
599 but they crush and kill them before-hand, that they may neither bite nor sting. but they crush and kill them beforehand, that they may neither bite nor sting. cc-acp pns32 vvb cc vvi pno32 av, cst pns32 vmb av-dx vvi ccx vvi. (5) sermon (DIV1) 61 Page 32
600 It is a sad thing to dally and foole with dangers, especially those which are spirituall, till by our connivence they strike through the life of our Religion. It is a sad thing to dally and fool with dangers, especially those which Are spiritual, till by our connivance they strike through the life of our Religion. pn31 vbz dt j n1 pc-acp vvi cc n1 p-acp n2, av-j d r-crq vbr j, c-acp p-acp po12 n1 pns32 vvb p-acp dt n1 pp-f po12 n1. (5) sermon (DIV1) 61 Page 32
601 It was therefore very good counsell which Demosthenes sometimes gave unto the Athenians that they should not expect till evill came, but prevent it: It was Therefore very good counsel which Demosthenes sometime gave unto the Athenians that they should not expect till evil Come, but prevent it: pn31 vbds av av j n1 r-crq np1 av vvd p-acp dt njp2 cst pns32 vmd xx vvi p-acp n-jn vvd, cc-acp vvb pn31: (5) sermon (DIV1) 61 Page 32
602 we should be wary before the wound, and meet with diseases that we would not have take hold on us: we should be wary before the wound, and meet with diseases that we would not have take hold on us: pns12 vmd vbi j p-acp dt n1, cc vvi p-acp n2 cst pns12 vmd xx vhi vvn n1 p-acp pno12: (5) sermon (DIV1) 61 Page 32
603 Be apprehensive before-hand of danger, taking all evills that they may not much hurt us, at the very first bound, that our providence in this case may prevent our too late Repentance. Yee know how that it is much easier to quench a fire-brand then a great fire; and to put out a great fire on the hearth, then that which is far lesse in the top of a chimney. And the Lord rouse us up out of that spirit of slumber into which we are fallen, that we may not be like the Smiths dog, whom neither the hammers above him, Be apprehensive beforehand of danger, taking all evils that they may not much hurt us, At the very First bound, that our providence in this case may prevent our too late Repentance. Ye know how that it is much Easier to quench a firebrand then a great fire; and to put out a great fire on the hearth, then that which is Far less in the top of a chimney. And the Lord rouse us up out of that Spirit of slumber into which we Are fallen, that we may not be like the Smiths dog, whom neither the hammers above him, vbi j av pp-f n1, vvg d n2-jn cst pns32 vmb xx av-d vvn pno12, p-acp dt j ord vvn, cst po12 n1 p-acp d n1 vmb vvi po12 av j n1. pn22 vvb c-crq cst pn31 vbz av-d jc pc-acp vvi dt n1 av dt j n1; cc pc-acp vvi av dt j n1 p-acp dt n1, av cst r-crq vbz av-j av-dc p-acp dt n1 pp-f dt n1. cc dt n1 vvb pno12 a-acp av pp-f d n1 pp-f n1 p-acp r-crq pns12 vbr vvn, cst pns12 vmb xx vbi av-j dt ng1 n1, ro-crq dx dt n2 p-acp pno31, (5) sermon (DIV1) 61 Page 32
604 nor the sparkes of fire falling round about him, can awake. And nor the sparks of fire falling round about him, can awake. And ccx dt n2 pp-f n1 vvg av-j p-acp pno31, vmb vvi. cc (5) sermon (DIV1) 61 Page 32
605 Lastly, let us all resolve to be as active for God as any other in the world can be against him. Lastly, let us all resolve to be as active for God as any other in the world can be against him. ord, vvb pno12 d vvi pc-acp vbi a-acp j c-acp np1 c-acp d n-jn p-acp dt n1 vmb vbi p-acp pno31. (5) sermon (DIV1) 62 Page 32
606 They say in Philosophy, that the foundation of naturall life is feeling; so no feeling, no life; They say in Philosophy, that the Foundation of natural life is feeling; so no feeling, no life; pns32 vvb p-acp n1, cst dt n1 pp-f j n1 vbz vvg; av dx n-vvg, dx n1; (5) sermon (DIV1) 62 Page 32
607 and so the want of spirituall feeling argues a want of spirituall life: and so the want of spiritual feeling argues a want of spiritual life: cc av dt n1 pp-f j n-vvg vvz dt n1 pp-f j n1: (5) sermon (DIV1) 62 Page 32
608 in which respect that may be applied unto many, what St. Paul speakes of the wanton widow mentioned 1 Tim. 5. 6. that they are dead while they live; in which respect that may be applied unto many, what Saint Paul speaks of the wanton widow mentioned 1 Tim. 5. 6. that they Are dead while they live; p-acp r-crq n1 cst vmb vbi vvn p-acp d, r-crq n1 np1 vvz pp-f dt j-jn n1 vvd crd np1 crd crd cst pns32 vbr j cs pns32 vvb; (5) sermon (DIV1) 62 Page 32
609 being so un-apprehensive, so un-affected, so insensible of what may trench upon God and his cause. being so unapprehensive, so unaffected, so insensible of what may trench upon God and his cause. vbg av j, av j, av j pp-f r-crq vmb vvi p-acp np1 cc po31 n1. (5) sermon (DIV1) 62 Page 32
610 Tis an observation in nature that the more quick and nimble the sense of feeling is in a man, the better is his naturall constitution: So our tendernesse, our sensiblenesse of Gods honour or dishonour, above all other things, expresse the goodnesse of our spirituall temper. This an observation in nature that the more quick and nimble the sense of feeling is in a man, the better is his natural constitution: So our tenderness, our sensibleness of God's honour or dishonour, above all other things, express the Goodness of our spiritual temper. pn31|vbz dt n1 p-acp n1 cst dt av-dc j cc j dt n1 pp-f vvg vbz p-acp dt n1, dt jc vbz po31 j n1: av po12 n1, po12 n1 pp-f npg1 n1 cc n1, p-acp d j-jn n2, vvb dt n1 pp-f po12 j n1. (5) sermon (DIV1) 62 Page 33
611 And doubtlesse it is now high time for all that feare the Lord, to speake often one to another as they did Mal. 3. 16. To stirre up one another unto a godly jealousie, over Gods whole cause, his worship, his Church, his Children. And doubtless it is now high time for all that Fear the Lord, to speak often one to Another as they did Malachi 3. 16. To stir up one Another unto a godly jealousy, over God's Whole cause, his worship, his Church, his Children. cc av-j pn31 vbz av j n1 p-acp d cst vvb dt n1, pc-acp vvi av crd p-acp j-jn c-acp pns32 vdd np1 crd crd p-acp vvi a-acp crd j-jn p-acp dt j n1, p-acp ng1 j-jn n1, po31 n1, po31 n1, po31 n2. (5) sermon (DIV1) 62 Page 33
612 It was a brave resolution of Tully when he was Consul of Rome, which he uttered in his first Oration against Catiline, Intelliges me acrius vigilare ad salutem, quàm te ad pernici•us Reipublicae. It was a brave resolution of Tully when he was Consul of Room, which he uttered in his First Oration against Catiline, Intelliges me Acrid Vigilare ad salutem, quàm te ad pernici•us Reipublicae. pn31 vbds dt j n1 pp-f np1 c-crq pns31 vbds n1 pp-f vvi, r-crq pns31 vvd p-acp po31 ord n1 p-acp n1, vvz pno11 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (5) sermon (DIV1) 63 Page 33
613 Thou shalt know that I will be more wakefull for the safety, then thou canst be, Thou shalt know that I will be more wakeful for the safety, then thou Canst be, pns21 vm2 vvi cst pns11 vmb vbi av-dc j p-acp dt n1, cs pns21 vm2 vbi, (5) sermon (DIV1) 63 Page 33
614 for the destruction of the Commonwealth: for the destruction of the Commonwealth: p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 63 Page 33
615 So should every member of the Church, especially those whose places make them more publike, resolve, to be more vigilant for the setling, flourishing, enlargement of the Church, So should every member of the Church, especially those whose places make them more public, resolve, to be more vigilant for the settling, flourishing, enlargement of the Church, av vmd d n1 pp-f dt n1, av-j d rg-crq n2 vvb pno32 av-dc j, vvb, pc-acp vbi av-dc j p-acp dt vvg, j-vvg, n1 pp-f dt n1, (5) sermon (DIV1) 63 Page 33
616 then others can be malicious for the ruine thereof. then Others can be malicious for the ruin thereof. cs n2-jn vmb vbi j p-acp dt n1 av. (5) sermon (DIV1) 63 Page 33
617 Tis an high commendation that Moses gives to Levi Deut. 33. 9. who said of his Father, This an high commendation that Moses gives to Levi Deuteronomy 33. 9. who said of his Father, pn31|vbz dt j n1 cst np1 vvz p-acp np1 np1 crd crd r-crq vvd pp-f po31 n1, (5) sermon (DIV1) 64 Page 33
618 and Mother I have not seene them, neither did he acknowledge his Brethren nor his Children; and Mother I have not seen them, neither did he acknowledge his Brothers nor his Children; cc n1 pns11 vhb xx vvn pno32, d vdd pns31 vvi po31 n2 ccx po31 n2; (5) sermon (DIV1) 64 Page 33
619 his neerest naturall relations giving place to his spirituall, and so should ours: And as that was the ground of his; his nearest natural relations giving place to his spiritual, and so should ours: And as that was the ground of his; po31 av-j j n2 vvg n1 p-acp po31 j, cc av vmd png12: cc c-acp d vbds dt n1 pp-f png31; (5) sermon (DIV1) 64 Page 33
620 so will it be a ground likewise of our highest commendation. so will it be a ground likewise of our highest commendation. av vmb pn31 vbi dt n1 av pp-f po12 js n1. (5) sermon (DIV1) 64 Page 33
621 Ʋbi de Religione, ibi quoque de vita agitur, as Philo Judaeus excellently spake, our very lives (I and our soules too) hold upon our Religion, Ʋbi de Religion, There quoque de vita agitur, as Philo Judaeus excellently spoke, our very lives (I and our Souls too) hold upon our Religion, fw-la fw-fr n1, fw-la fw-la fw-la fw-la fw-la, p-acp np1 np1 av-j vvd, po12 j n2 (pns11 cc po12 n2 av) vvb p-acp po12 n1, (5) sermon (DIV1) 64 Page 33
622 and therefore we must act for Religion, for that which concernes Gods Glory, the Churches and our owne eternall good, and Therefore we must act for Religion, for that which concerns God's Glory, the Churches and our own Eternal good, cc av pns12 vmb vvi p-acp n1, p-acp d r-crq vvz npg1 n1, dt n2 cc po12 d j j, (5) sermon (DIV1) 64 Page 33
623 as we would act for life: as we would act for life: c-acp pns12 vmd vvi p-acp n1: (5) sermon (DIV1) 64 Page 33
624 NONLATINALPHABET is a word vsed in the 13 of Luke the 24. which hath very much in it, is a word used in the 13 of Luke the 24. which hath very much in it, vbz dt n1 vvd p-acp dt crd pp-f np1 dt crd r-crq vhz av av-d p-acp pn31, (5) sermon (DIV1) 64 Page 33
625 for it implies thus much, that when we deale either with God, or for God, we must strive as wrestlers doe for mastery, for it Implies thus much, that when we deal either with God, or for God, we must strive as wrestlers do for mastery, c-acp pn31 vvz av av-d, cst c-crq pns12 vvb d p-acp np1, cc p-acp np1, pns12 vmb vvi p-acp n2 vdb p-acp n1, (5) sermon (DIV1) 64 Page 33
626 or, as Combitants doe for victory, or else, as a man strives and struggles for life, having the pangs of death upon him: or, as Combatants do for victory, or Else, as a man strives and struggles for life, having the pangs of death upon him: cc, c-acp n2 vdb p-acp n1, cc av, c-acp dt n1 vvz cc vvz p-acp n1, vhg dt n2 pp-f n1 p-acp pno31: (5) sermon (DIV1) 64 Page 33
627 Pro aris & focis was the ancient proverbe; First for Gods rights, and after, for our owne. Pro aris & focis was the ancient proverb; First for God's rights, and After, for our own. fw-la fw-la cc fw-la vbds dt j n1; ord p-acp npg1 n2-jn, cc a-acp, p-acp po12 d. (5) sermon (DIV1) 64 Page 33
628 And therefore it is very well observed of Aeneas, how that though he were eminently renowned for his deare respects to his Father; And Therefore it is very well observed of Aeneas, how that though he were eminently renowned for his deer respects to his Father; cc av pn31 vbz av av vvn pp-f np1, c-crq d c-acp pns31 vbdr av-j vvn p-acp po31 j-jn n2 p-acp po31 n1; (5) sermon (DIV1) 64 Page 33
629 yet when the City of Troy was sack't wherein he then was, he first rescued, and exported NONLATINALPHABET and then NONLATINALPHABET. yet when the city of Troy was sacked wherein he then was, he First rescued, and exported and then. av c-crq dt n1 pp-f np1 vbds vvd c-crq pns31 av vbds, pns31 ord vvd, cc vvn cc av. (5) sermon (DIV1) 64 Page 33
630 First his Gods, and then his Father. The morall, the Lesson taught from which story is exceeding good: First his God's, and then his Father. The moral, the lesson taught from which story is exceeding good: ord po31 n2, cc av po31 n1. dt j, dt n1 vvn p-acp r-crq n1 vbz av-vvg j: (5) sermon (DIV1) 64 Page 33
631 That we must first, for-most with the neglect of every thing beside, appeare for God. That we must First, foremost with the neglect of every thing beside, appear for God. cst pns12 vmb ord, j p-acp dt n1 pp-f d n1 a-acp, vvb p-acp np1. (5) sermon (DIV1) 64 Page 33
632 To which Purpose, the carrage of Moses is most observable, a very meeke man, above all the men that were upon the face of the earth, for the spirit of God gives him that testimony, Numb. 12. 3. which made him not to regard, in not taking notice of, To which Purpose, the carriage of Moses is most observable, a very meek man, above all the men that were upon the face of the earth, for the Spirit of God gives him that testimony, Numb. 12. 3. which made him not to regard, in not taking notice of, p-acp r-crq n1, dt n1 pp-f np1 vbz av-ds j, dt j j n1, p-acp d dt n2 cst vbdr p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1 vvz pno31 cst n1, j. crd crd r-crq vvd pno31 xx pc-acp vvi, p-acp xx vvg n1 pp-f, (5) sermon (DIV1) 64 Page 33
633 but trampling as it were upon all injuries done unto himselfe, as if they had not been done, but trampling as it were upon all injuries done unto himself, as if they had not been done, cc-acp vvg c-acp pn31 vbdr p-acp d n2 vdn p-acp px31, c-acp cs pns32 vhd xx vbn vdn, (5) sermon (DIV1) 64 Page 33
634 as you may observe Exod. 17. and in other places, yet when God was dishonored; as you may observe Exod 17. and in other places, yet when God was dishonoured; c-acp pn22 vmb vvi np1 crd cc p-acp j-jn n2, av c-crq np1 vbds vvn; (5) sermon (DIV1) 64 Page 34
635 he shewed himselfe to be a man of another spirit, in vindicating His cause, as you may reade at large in the 32. of Exod. And thus our blessed Saviour (of whom Moses was a type) how most contemptuously was he vsed while he was upon earth; he showed himself to be a man of Another Spirit, in vindicating His cause, as you may read At large in the 32. of Exod And thus our blessed Saviour (of whom Moses was a type) how most contemptuously was he used while he was upon earth; pns31 vvd px31 pc-acp vbi dt n1 pp-f j-jn n1, p-acp vvg po31 n1, c-acp pn22 vmb vvi p-acp j p-acp dt crd pp-f np1 cc av po12 j-vvn n1 (pp-f ro-crq np1 vbds dt n1) c-crq av-ds av-j vbds pns31 vvn cs pns31 vbds p-acp n1; (5) sermon (DIV1) 64 Page 34
636 as we reade in his story: as we read in his story: c-acp pns12 vvb p-acp po31 n1: (5) sermon (DIV1) 64 Page 34
637 and, how willingly did he give his cheeke to the smiters, and his back to the scourges; and, how willingly did he give his cheek to the smiters, and his back to the scourges; cc, c-crq av-j vdd pns31 vvi po31 n1 p-acp dt n2, cc po31 av p-acp dt vvz; (5) sermon (DIV1) 64 Page 34
638 and when he was most shamefully reviled, he held his hands, yea and he held his tongue too, and when he was most shamefully reviled, he held his hands, yea and he held his tongue too, cc c-crq pns31 vbds av-ds av-j vvn, pns31 vvd po31 n2, uh cc pns31 vvd po31 n1 av, (5) sermon (DIV1) 64 Page 34
639 for he reviled not againe, 1 Pet. 2 23. But, when he saw the Temple dedicated to the honour of his Father, prophaned; for he reviled not again, 1 Pet. 2 23. But, when he saw the Temple dedicated to the honour of his Father, Profaned; c-acp pns31 vvd xx av, vvn np1 crd crd p-acp, c-crq pns31 vvd dt n1 vvn p-acp dt n1 pp-f po31 n1, vvn; (5) sermon (DIV1) 64 Page 34
640 he laies about him, in overthrowing the tables of the money-changers, in casting them out that bought and sold there, he lays about him, in overthrowing the tables of the money-changers, in casting them out that bought and sold there, pns31 vvz p-acp pno31, p-acp vvg dt n2 pp-f dt ng1, p-acp vvg pno32 av cst vvd cc vvn a-acp, (5) sermon (DIV1) 64 Page 34
641 nay whipping and scourging all out thence Joh. 2. 15. Of which carriage of our blessed Saviour, all the Evangelists take speciall notice. nay whipping and scourging all out thence John 2. 15. Of which carriage of our blessed Saviour, all the Evangelists take special notice. uh-x j-vvg cc vvg d av av np1 crd crd pp-f r-crq n1 pp-f po12 j-vvn n1, d dt n2 vvb j n1. (5) sermon (DIV1) 64 Page 34
642 O now let us looke upon their examples, and get this instruction from them, to be very forward in the cause of God. O now let us look upon their Examples, and get this instruction from them, to be very forward in the cause of God. sy av vvb pno12 vvi p-acp po32 n2, cc vvi d n1 p-acp pno32, pc-acp vbi av av-j p-acp dt n1 pp-f np1. (5) sermon (DIV1) 64 Page 34
643 And let every one of us who desire the happinesse of the Church and State wherein we live; And let every one of us who desire the happiness of the Church and State wherein we live; cc vvb d crd pp-f pno12 r-crq n1 dt n1 pp-f dt n1 cc n1 c-crq pns12 vvb; (5) sermon (DIV1) 64 Page 34
644 Labour to act wisely, religiously and boldly in our proper spheares, whether we be Magistrates, Ministers or People, let's resolve by God his asistance against all sinnes, which, Labour to act wisely, religiously and boldly in our proper spheres, whither we be Magistrates, Ministers or People, let's resolve by God his assistance against all Sins, which, n1 pc-acp vvi av-j, av-j cc av-j p-acp po12 j n2, cs pns12 vbb n2, n2 cc n1, vvb|pno12 vvb p-acp np1 po31 n1 p-acp d n2, r-crq, (5) sermon (DIV1) 64 Page 34
645 if we take not heede, will undoubtedly destroy us: And against all schismes too, that may, if we be not wary, unavoydably undoe us: if we take not heed, will undoubtedly destroy us: And against all schisms too, that may, if we be not wary, avoidable undo us: cs pns12 vvb xx n1, vmb av-j vvi pno12: cc p-acp d n2 av, cst vmb, cs pns12 vbb xx j, av-j vvi pno12: (5) sermon (DIV1) 64 Page 34
646 and against every evill beside that may hinder either our present, or our future happinesse; To pray them downe; and against every evil beside that may hinder either our present, or our future happiness; To pray them down; cc p-acp d n-jn p-acp d vmb vvi d po12 n1, cc po12 j-jn n1; p-acp vvb pno32 a-acp; (5) sermon (DIV1) 64 Page 34
647 To preach them downe; To smite them downe, And to live them downe. I could aboundantly enlarge, but I am in a Sermon, not in a treatise: To preach them down; To smite them down, And to live them down. I could abundantly enlarge, but I am in a Sermon, not in a treatise: pc-acp vvi pno32 a-acp; p-acp vvb pno32 a-acp, cc p-acp vvb pno32 a-acp. pns11 vmd av-j vvi, cc-acp pns11 vbm p-acp dt n1, xx p-acp dt n1: (5) sermon (DIV1) 64 Page 34
648 And therefore that I may not be farther injurious to your Patience, I will abruptly breake off as in the midst of a sentence. FINIS. And Therefore that I may not be farther injurious to your Patience, I will abruptly break off as in the midst of a sentence. FINIS. cc av cst pns11 vmb xx vbi jc j p-acp po22 n1, pns11 vmb av-j vvi a-acp a-acp p-acp dt n1 pp-f dt n1. fw-la. (5) sermon (DIV1) 64 Page 34

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