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A SERMON. Acts VII. 60. And when he had said this he fell asleep.
A SERMON. Acts VII. 60. And when he had said this he fell asleep.
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THese words contain in them the happy closure and upshot of Stephen 's life, wherein we have Three Particulars:
THese words contain in them the happy closure and upshot of Stephen is life, wherein we have Three Particulars:
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First, The Person that fell asleep. Secondly, The Speech he made when he fell asleep. Thirdly, What he did when he had finished his Speech.
First, The Person that fell asleep. Secondly, The Speech he made when he fell asleep. Thirdly, What he did when he had finished his Speech.
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First, We have the Person that fell asleep, and that was Stephen. He was a man full of Faith,First, We have the Person that fell asleep, and that was Stephen. He was a man full of Faith,
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and full of the Holy Ghost, as you may see, Acts 6.5. He was the first Martyr that ever suffered for the Cause of Christ.
and full of the Holy Ghost, as you may see, Acts 6.5. He was the First Martyr that ever suffered for the Cause of christ.
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Hence I might gather this Doctrine, viz. That the best of men are subject to sudden and violent Deaths.
Hence I might gather this Doctrine, viz. That the best of men Are Subject to sudden and violent Death's.
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Stephen, that was full of the Holy Ghost, was stoned to death, and John the Baptist, that was full of the Holy Ghost from the very Womb, was beheaded;Stephen, that was full of the Holy Ghost, was stoned to death, and John the Baptist, that was full of the Holy Ghost from the very Womb, was beheaded;
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Peter was crucified, and so was Andrew; Isaiah was sawed asunder, Jeremiah was stoned, and Zacharias was slain between the Temple and the Altar. But I shall pass this.Peter was Crucified, and so was Andrew; Isaiah was sawed asunder, Jeremiah was stoned, and Zacharias was slave between the Temple and the Altar. But I shall pass this.
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The Second part of the Text is the Speech that Stephen made when he fell asleep;
The Second part of the Text is the Speech that Stephen made when he fell asleep;
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Hcc dicte obdormivit: That is, when he had finished his Prayer, he fell asleep.Hcc dicte obdormivit: That is, when he had finished his Prayer, he fell asleep.
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Hence observe this, That it is an excellent way to close up our Life with prayer.
Hence observe this, That it is an excellent Way to close up our Life with prayer.
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To die praying is a most Christian way of dying; the stoned Stephen calling upon God. After this manner Christ died:
To die praying is a most Christian Way of dying; the stoned Stephen calling upon God. After this manner christ died:
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he prayed, Father, into thy hands I commend my Spirit, and having thus said, he gave up the Ghost.
he prayed, Father, into thy hands I commend my Spirit, and having thus said, he gave up the Ghost.
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This he did, that it might be a pattern to all Christians. Prayer is a necessary duty at all times, but especially when we are a dying: And that for these Reasons:
This he did, that it might be a pattern to all Christians. Prayer is a necessary duty At all times, but especially when we Are a dying: And that for these Reasons:
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First, Because when we are to die, we have most need of God's help: for then the Devil is most busie, and we most weak.First, Because when we Are to die, we have most need of God's help: for then the devil is most busy, and we most weak.
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Secondly, Because when we are to die, we are to beg the greatest boon of God that is, That he would receive us into his Heavenly Kingdom.Secondly, Because when we Are to die, we Are to beg the greatest boon of God that is, That he would receive us into his Heavenly Kingdom.
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Now Prayer is the chief means to obtain this mercy:
Now Prayer is the chief means to obtain this mercy:
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for it is Porta Caeli, Clavis Paradici, the Gate of Heaven, a Key to let us into Paradice.
for it is Porta heaven, Clavis Paradici, the Gate of Heaven, a Key to let us into Paradise.
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Therefore we have great reason to die praying.
Therefore we have great reason to die praying.
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Thirdly, Because when a Saint of God is dying, he is then to take his last farewel of Prayer.Thirdly, Because when a Saint of God is dying, he is then to take his last farewell of Prayer.
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In Heaven there is no praying, but all thanksgiving:
In Heaven there is no praying, but all thanksgiving:
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There is no need in Heaven, therefore no praying in Heaven now, a Saint of God being to take his leave of prayer,
There is no need in Heaven, Therefore no praying in Heaven now, a Saint of God being to take his leave of prayer,
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when he is to die, therefore it is fit to die praying. I beseech you remember this pattern in the Text, St. Stephen died calling upon God.
when he is to die, Therefore it is fit to die praying. I beseech you Remember this pattern in the Text, Saint Stephen died calling upon God.
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Let us die praying, as that Emperor said, Oportes Imperatorem stantem mori. So may I say, Oportet Christianum mori precantem; It behoves a Christian to die praying.
Let us die praying, as that Emperor said, Opportunities Imperatorem stantem Mori. So may I say, Oportet Christian Mori precantem; It behoves a Christian to die praying.
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Quest. But what was the Substance of Stephen 's prayer. Ans. He prayed for himself, Lord Jesus, receive my Spirit, ver. Quest. But what was the Substance of Stephen is prayer. Ans. He prayed for himself, Lord jesus, receive my Spirit, ver.
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59. Secondly, He prayed for his persecutors; Lord, lay not this sin to their charge, ver. 60. I will not enter upon this part of the Text, for it would swallow up all my time:
59. Secondly, He prayed for his persecutors; Lord, lay not this since to their charge, ver. 60. I will not enter upon this part of the Text, for it would swallow up all my time:
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Therefore I shall wave it, and come to the Third part, which is that, that by God's assistance I purpose to speak unto, to wit, what Stephen did when he had finished his Prayer:
Therefore I shall wave it, and come to the Third part, which is that, that by God's assistance I purpose to speak unto, to wit, what Stephen did when he had finished his Prayer:
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When he had said this, he fell asleep; that is, he died.When he had said this, he fell asleep; that is, he died.
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Behold here the Magnanimity, the Piety, and the Christian Courage of Stephen: The people were stoning of him,
Behold Here the Magnanimity, the Piety, and the Christian Courage of Stephen: The people were stoning of him,
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and gnashing their Teeth upon him:
and gnashing their Teeth upon him:
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and the good man dies with as much quietness of mind as if he had died on his bed:
and the good man die with as much quietness of mind as if he had died on his Bed:
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He fell asleep while they were stoning him; while he died he prayed, and while he prayed he died.
He fell asleep while they were stoning him; while he died he prayed, and while he prayed he died.
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But what made Stephen die thus quietly? Read the 55th Verse, and you shall see the Reason of it:
But what made Stephen die thus quietly? Read the 55th Verse, and you shall see the Reason of it:
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Being full of the Holy Ghost, he looked up stedfastly into Heaven, and saw the glory of God and Jesus standing at the right hand of God. Being full of the Holy Ghost, he looked up steadfastly into Heaven, and saw the glory of God and jesus standing At the right hand of God.
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This made him die with such a sweet, quiet, and calm Temper;
This made him die with such a sweet, quiet, and Cam Temper;
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he saw Jesus Christ standing at the Right Hand of God, ready to receive his Soul,
he saw jesus christ standing At the Right Hand of God, ready to receive his Soul,
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and that made him to die with such an extraordinary quietness of mind. Death in Scripture, especially the death of God's Children, is often compared to a sleep:
and that made him to die with such an extraordinary quietness of mind. Death in Scripture, especially the death of God's Children, is often compared to a sleep:
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It is said of David, 1 Kings 2.10. that he slept with his Fathers. And it is said, 1 Thes. 4.3. I would not have you ignorant concerning them that are asleep;
It is said of David, 1 Kings 2.10. that he slept with his Father's. And it is said, 1 Thebes 4.3. I would not have you ignorant Concerning them that Are asleep;
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that is, concerning them that are dead. And 1 Cor 11.50. For this cause many are weakly and sick among you, and many sleep; that is, many die.
that is, Concerning them that Are dead. And 1 Cor 11.50. For this cause many Are weakly and sick among you, and many sleep; that is, many die.
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This Expression is a Metaphorical Expression, and will afford us many rare and pretious Instructions:
This Expression is a Metaphorical Expression, and will afford us many rare and precious Instructions:
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And therefore, the Grace of God assisting me, I desire to spend the rest of the time in opening this Metaphor.
And Therefore, the Grace of God assisting me, I desire to spend the rest of the time in opening this Metaphor.
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The Doctrine is this, viz. That when a child of God dies, though his death be never so unnatural and violent,
The Doctrine is this, viz. That when a child of God die, though his death be never so unnatural and violent,
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yet it is nothing but a falling asleep. yet it is nothing but a falling asleep.
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Or, A Child of God, though stoned to death, though burnt to ashes, though it be never so violent,
Or, A Child of God, though stoned to death, though burned to Ashes, though it be never so violent,
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or unnatural, is nothing but a falling asleep: When he had said this, he fell asleep.or unnatural, is nothing but a falling asleep: When he had said this, he fell asleep.
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Somnus est mortis Imago; Sleep is the Image of Death.Somnus est mortis Imago; Sleep is the Image of Death.
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There are many notable resemblances betwixt sleep and death, some of which I shall speak of at this time.
There Are many notable resemblances betwixt sleep and death, Some of which I shall speak of At this time.
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First, Sleep is common to all men: no man can live without sleep: A man may live long without meat, but no man can live long without sleep.First, Sleep is Common to all men: no man can live without sleep: A man may live long without meat, but no man can live long without sleep.
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So it is true with death; Death is common too: It is appointed for all men once to dis:
So it is true with death; Death is Common too: It is appointed for all men once to dis:
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and therefore David saith, he was to go the way of all flesh. Statutum est omnibus semel mori: omnibus est calcanda semel Lethivia:
and Therefore David Says, he was to go the Way of all Flesh. Statutum est omnibus semel Mori: omnibus est calcanda semel Lethivia:
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All men must sleep the sleep of Death, or else be changed, which is a metaphorical death.
All men must sleep the sleep of Death, or Else be changed, which is a metaphorical death.
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Secondly, As sleep ariseth from the Vapours that ascend from the Stomach to the Head, and tie the Senses, and hinder their Operations;Secondly, As sleep arises from the Vapours that ascend from the Stomach to the Head, and tie the Senses, and hinder their Operations;
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so Death came into the World by Adam 's eating the Forbidden Fruit, and by the poysonful Vapour of sin, that brought death upon him, and all his Posterity:
so Death Come into the World by Adam is eating the Forbidden Fruit, and by the poisonful Vapour of since, that brought death upon him, and all his Posterity:
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By one man, sin entred into the world, and death by sin, and so death passed upon all men, By one man, since entered into the world, and death by since, and so death passed upon all men,
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for that all have sinned, Rom. 5.12. Had Adam never sinned, Adam should never have died:for that all have sinned, Rom. 5.12. Had Adam never sinned, Adam should never have died:
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But, in illo die, said God; But in that day thou eatest the forbidden fruit, thou shalt die the death.
But, in illo die, said God; But in that day thou Eatest the forbidden fruit, thou shalt die the death.
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Sin brings omni modam mortem, all kinds of death; it brings death temporal, death spiritual, and death eternal.
since brings omni modam mortem, all Kinds of death; it brings death temporal, death spiritual, and death Eternal.
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Now because all men are poisoned with the poison of sin, therefore all men must sleep of the sleep of death:
Now Because all men Are poisoned with the poison of since, Therefore all men must sleep of the sleep of death:
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It is sin that hath poisoned all mankind.
It is since that hath poisoned all mankind.
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Thirdly, As a man when he goeth to sleep, puts off his Cloaths, and goeth naked into bed;Thirdly, As a man when he Goes to sleep, puts off his Clothes, and Goes naked into Bed;
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so it is with us when we come to die: We came naked into the World, and naked we must return;
so it is with us when we come to die: We Come naked into the World, and naked we must return;
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As we brought nothing with us into the World, so we must carry nothing with us out of the World:
As we brought nothing with us into the World, so we must carry nothing with us out of the World:
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And therefore Death in Scripture is called nothing else but an uncloathing of our selves, as 2 Cor. 5.4. Death to a Child of God, is nothing but the putting off of his Cloaths:
And Therefore Death in Scripture is called nothing Else but an unclothing of our selves, as 2 Cor. 5.4. Death to a Child of God, is nothing but the putting off of his Clothes:
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The Body of man is Animae & vestimentum; it is the Soul's cloathing: and Death is nothing else but the uncloathing of the Soul:
The Body of man is Spirits & vestimentum; it is the Soul's clothing: and Death is nothing Else but the unclothing of the Soul:
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It is just like a man going to bed, and putting of his cloaths. St. Peter calls it, the putting off of our earthly Tabernacle, 2 Peter 1.14. Our Bodies are the Souls Tabernacles, and death is the putting off of this Tabernacle.
It is just like a man going to Bed, and putting of his clothes. Saint Peter calls it, the putting off of our earthly Tabernacle, 2 Peter 1.14. Our Bodies Are the Souls Tabernacles, and death is the putting off of this Tabernacle.
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Beloved, when we come to die, we shall be stript naked of Three things: First, We shall be stript naked of all our Worldly Honour, Riches and Greatness.
beloved, when we come to die, we shall be stripped naked of Three things: First, We shall be stripped naked of all our Worldly Honour, Riches and Greatness.
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Secondly, We shall be stript naked of our Bodies.Secondly, We shall be stripped naked of our Bodies.
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And, Thirdly, Which is above all, we shall be stript naked of our sins, and that is the happiness of a child of God;
And, Thirdly, Which is above all, we shall be stripped naked of our Sins, and that is the happiness of a child of God;
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he shall put off not only his mortal body, but the body of sin.
he shall put off not only his Mortal body, but the body of since.
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Fourthly, In the Fourth place, observe, As no man knoweth the time when he falls asleep, a man falls asleep before he is aware;Fourthly, In the Fourth place, observe, As no man Knoweth the time when he falls asleep, a man falls asleep before he is aware;
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so no man can tell the certain time when he must die.
so no man can tell the certain time when he must die.
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There is nothing so certain as that we must die, nothing so uncertain as the time when we shall die:
There is nothing so certain as that we must die, nothing so uncertain as the time when we shall die:
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Death comes suddenly, even as sleep comes on a man before he is aware.
Death comes suddenly, even as sleep comes on a man before he is aware.
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Fifthly, Observe, as Children and Infants, because they do not know the benefit of sleep, are very loth to go to bed;Fifthly, Observe, as Children and Infants, Because they do not know the benefit of sleep, Are very loath to go to Bed;
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yea, many times the Mother is fain to whip the Child to bed:
yea, many times the Mother is fain to whip the Child to Bed:
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even so it is with most of God's People, because they do not study the benefit of death:
even so it is with most of God's People, Because they do not study the benefit of death:
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That death puts an end to all our miseries and sins, and opens a door to let us into everlasting happiness,
That death puts an end to all our misery's and Sins, and Opens a door to let us into everlasting happiness,
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and that we shall never see God or Christ until we die.
and that we shall never see God or christ until we die.
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I say, because God's People do not study the benefit of death, therefore they are like to little children, loth to die, loth to go to bed;
I say, Because God's People do not study the benefit of death, Therefore they Are like to little children, loath to die, loath to go to Bed;
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and therefore Death is called, the King of Terrors. Death is terrible to many of God's Children,
and Therefore Death is called, the King of Terrors. Death is terrible to many of God's Children,
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because they are but Infants in Grace, and because they do not know the benefits of death.
Because they Are but Infants in Grace, and Because they do not know the benefits of death.
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Sixthly, Observe, as when a man is fast asleep, he is free from cares and troubles.Sixthly, Observe, as when a man is fast asleep, he is free from Cares and Troubles.
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Let it thunder, as it thundered not long since, as you know, yet a man that is fast asleep, he hears it not.
Let it thunder, as it thundered not long since, as you know, yet a man that is fast asleep, he hears it not.
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Let the House be on fire while the man is asleep, he sees it not, neither is he troubled at it:
Let the House be on fire while the man is asleep, he sees it not, neither is he troubled At it:
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So it is with the death of God's Children;
So it is with the death of God's Children;
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When God's Children sleep the sleep of death, they are free from the thunders of this World,
When God's Children sleep the sleep of death, they Are free from the Thunders of this World,
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and from all cares and troubles:
and from all Cares and Troubles:
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they go to their Graves as to their Beds, and rest in quietness, and are not sensible of any troubles that are in this World;
they go to their Graves as to their Beds, and rest in quietness, and Are not sensible of any Troubles that Are in this World;
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for Abraham knows us not, Isa. 63.16. so 2 Kings 22.20. Thou shalt be gathered into thy grave in peace, and thy eyes shall not see all the evil that I will bring upon this place. for Abraham knows us not, Isaiah 63.16. so 2 Kings 22.20. Thou shalt be gathered into thy grave in peace, and thy eyes shall not see all the evil that I will bring upon this place.
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When a Child of God sleeps the sleep of death, he doth not feel, nor is he sensible of any of the calamities or sad providences of God upon the Earth.
When a Child of God sleeps the sleep of death, he does not feel, nor is he sensible of any of the calamities or sad providences of God upon the Earth.
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Seventhly, When a man goeth to sleep, he goeth to sleep but for a certain time;Seventhly, When a man Goes to sleep, he Goes to sleep but for a certain time;
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in the morning he awakes out of his sleep: So it is with the sleep of death;
in the morning he awakes out of his sleep: So it is with the sleep of death;
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and therefore death is called a sleep, because we must all awake in the morning of Resurrection.
and Therefore death is called a sleep, Because we must all awake in the morning of Resurrection.
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We are in the Grave as in our Beds, and when the Trumpet of God,
We Are in the Grave as in our Beds, and when the Trumpet of God,
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and the voice of the Arch-Angel shall sound, we shall all arise out of our Graves as out of our Beds:
and the voice of the Arch-Angel shall found, we shall all arise out of our Graves as out of our Beds:
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Death is but a sleep for a certain time. Eighthly, Sleep is a great refreshing to those that are weary, and sick;
Death is but a sleep for a certain time. Eighthly, Sleep is a great refreshing to those that Are weary, and sick;
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and when the sick man awakes, he is more lively and chearful than he was before he fell asleep;
and when the sick man awakes, he is more lively and cheerful than he was before he fell asleep;
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and therefore sleep is called, Medicus laborum redintegratio virium, recreator corporum, the great Physician of the sick Body, the renewing of man's Spirits, the reviver of the weary Body.
and Therefore sleep is called, Medicus laborum redintegratio virium, recreator corporum, the great physician of the sick Body, the renewing of Man's Spirits, the reviver of the weary Body.
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And so it is with death:
And so it is with death:
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When God's People awake out of the sleep of death, they shall be more active for God than ever they were before.
When God's People awake out of the sleep of death, they shall be more active for God than ever they were before.
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When you lie down in the Grave, you shall lie down with mortal Bodies, as 1 Cor. 15.42, 43. It is sown a mortal body,
When you lie down in the Grave, you shall lie down with Mortal Bodies, as 1 Cor. 15.42, 43. It is sown a Mortal body,
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but it shall rise up an immortal body; it is sown in dishonour, but it shall rise up in honour;
but it shall rise up an immortal body; it is sown in dishonour, but it shall rise up in honour;
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it is sown a natural body, but it shall rise up a spiritual body. it is sown a natural body, but it shall rise up a spiritual body.
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Nithly, As in the morning when we rise out of our Beds, we then put on our cloaths,Nithly, As in the morning when we rise out of our Beds, we then put on our clothes,
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so in the morning of the glorious Resurrection, we shall put on a glorious Body, like to the glorious Body of Jesus Christ:
so in the morning of the glorious Resurrection, we shall put on a glorious Body, like to the glorious Body of jesus christ:
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We shall put on Stolam Immortalitatis, the Garment of Immortality.
We shall put on Stolam Immortalitatis, the Garment of Immortality.
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Tenthly, As no man when he lieth down to sleep, knoweth the direct time when he shall awake,Tenthly, As no man when he lies down to sleep, Knoweth the Direct time when he shall awake,
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so no man can tell when the Resurrection shall be.
so no man can tell when the Resurrection shall be.
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They do but cozen you, who say, That the general Resurrection shall be such or such a year:
They do but cozen you, who say, That the general Resurrection shall be such or such a year:
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For as no man can know the minute when he shall awake out of his natural sleep, no more can any man know when we shall arife from the sleep of death.
For as no man can know the minute when he shall awake out of his natural sleep, no more can any man know when we shall arife from the sleep of death.
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Eleventhly, As it is a very easie thing to awake a man out of sleep, it is but stirring of him,Eleventhly, As it is a very easy thing to awake a man out of sleep, it is but stirring of him,
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and you will awake him quickly; so it is with the sleep of death:
and you will awake him quickly; so it is with the sleep of death:
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It is as easie for Jesus Christ to awake us out of the sleep of death,
It is as easy for jesus christ to awake us out of the sleep of death,
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as it is for you or me to awake a man out of his sleep in Bed:
as it is for you or me to awake a man out of his sleep in Bed:
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Nemo nostrum tam facile excitat dormientem de lecto, quam Christus jacentem in Sepulchro. Twelfthly, As when a man riseth in the morning, tho he hath slept many hours;Nemo nostrum tam facile excitat dormientem de lecto, quam Christus jacentem in Sepulchro. Twelfthly, As when a man Riseth in the morning, though he hath slept many hours;
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nay, suppose he could sleep twenty years together, yet notwithstanding when he awakes, these twenty years will seem to be but as one hour unto him:
nay, suppose he could sleep twenty Years together, yet notwithstanding when he awakes, these twenty Years will seem to be but as one hour unto him:
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So it will be in the day of Judgment, all those that are in their Graves,
So it will be in the day of Judgement, all those that Are in their Graves,
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when they awake, it will be tanquam somnus unius horae, as the sleep of one hour unto them.
when they awake, it will be tanquam somnus unius horae, as the sleep of one hour unto them.
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Lastly, And most especially, as sleep seizeth only upon the Body, and the outward Senses,Lastly, And most especially, as sleep seizes only upon the Body, and the outward Senses,
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but doth not seize upon the Soul. The Soul of man is oftentimes most busie when the man is asleep.
but does not seize upon the Soul. The Soul of man is oftentimes most busy when the man is asleep.
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And God hath heretofore revealed most glorious things to his children in dreams, when they have been asleep:
And God hath heretofore revealed most glorious things to his children in dreams, when they have been asleep:
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God appeared unto Abraham, and many others, in dreams. The Body sleeps, but the Soul awakes.
God appeared unto Abraham, and many Others, in dreams. The Body sleeps, but the Soul awakes.
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So it is with the sleep of death; it is the Body that dies, but the Soul doth not die.
So it is with the sleep of death; it is the Body that die, but the Soul does not die.
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There are some men that are not afraid to teach you, that the Soul sleeps as well as the Body;
There Are Some men that Are not afraid to teach you, that the Soul sleeps as well as the Body;
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and that when the Body dies, and falls asleep, the Soul likewise continues in a dull Lethargy:
and that when the Body die, and falls asleep, the Soul likewise continues in a dull Lethargy:
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Veternoso somno correptus: neither capable of joy nor sorrow till the Resurrection. Beloved, this is very uncomfortable, and a very false Doctrine.Veternoso Somno correptus: neither capable of joy nor sorrow till the Resurrection. beloved, this is very uncomfortable, and a very false Doctrine.
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They endeavour to prove it from my Text: They say, That when Stephen died, he fell asleep.
They endeavour to prove it from my Text: They say, That when Stephen died, he fell asleep.
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It is true, in regard of his Body, he fell asleep, but his Soul did not fall asleep:
It is true, in regard of his Body, he fell asleep, but his Soul did not fallen asleep:
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That which was stoned fell asleep, which was his Body only;
That which was stoned fell asleep, which was his Body only;
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for when he was stoning, he saw Jesus Christ standing ready to receive his Soul into Heaven:
for when he was stoning, he saw jesus christ standing ready to receive his Soul into Heaven:
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Lord Jesus, saith he, receive my spirit. Stephen 's Soul could not be stoned, tho his Body was stoned.Lord jesus, Says he, receive my Spirit. Stephen is Soul could not be stoned, though his Body was stoned.
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So when Jesus Christ was crucified, his Soul was not crucified, I mean, when his Body was killed.
So when jesus christ was Crucified, his Soul was not Crucified, I mean, when his Body was killed.
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Indeed he did endure torments in his Soul, which made him cry out, My God, my God,
Indeed he did endure torments in his Soul, which made him cry out, My God, my God,
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why hast thou forsaken me? But yet his Soul did not die. So when Stephen died, his Soul went to Christ.why hast thou forsaken me? But yet his Soul did not die. So when Stephen died, his Soul went to christ.
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It is true, when a child of God dies, the Soul goes to sleep. How is that? The Soul goes to sleep in a Scripture sense;
It is true, when a child of God die, the Soul Goes to sleep. How is that? The Soul Goes to sleep in a Scripture sense;
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that is, it goes to rest in Ahraham 's Bosome. O blessed Sleep! it goes to rest in the Embraces of God;
that is, it Goes to rest in Abraham is Bosom. O blessed Sleep! it Goes to rest in the Embraces of God;
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it goes into the Arms of its Redeemer; it goes to the Heavenly Paradice; it goes to be always present with the Lord.
it Goes into the Arms of its Redeemer; it Goes to the Heavenly Paradise; it Goes to be always present with the Lord.
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But take heed you do not say, that the Soul sleeps in this sense; viz. That it lies in a strange kind of a Lethargy, neither dead nor alive,
But take heed you do not say, that the Soul sleeps in this sense; viz. That it lies in a strange kind of a Lethargy, neither dead nor alive,
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neither capable of joy nor sorrow until the Resurrection.
neither capable of joy nor sorrow until the Resurrection.
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Tho Stephen 's Body fell asleep, yet his Soul did not fall asleep, but immediately went unto Jesus Christ in Heaven.
Tho Stephen is Body fell asleep, yet his Soul did not fallen asleep, but immediately went unto jesus christ in Heaven.
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Thus I have given the Explication of the Words. Now give me leave to make some Application of all unto our selves.
Thus I have given the Explication of the Words. Now give me leave to make Some Application of all unto our selves.
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Use 1. If the death of God's children be nothing but a falling asleep, then let this comfort us against the death of our godly Friends,Use 1. If the death of God's children be nothing but a falling asleep, then let this Comfort us against the death of our godly Friends,
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tho they die unnatural and violent deaths, tho they be stoned to death, tho they be burnt to ashes, tho they be sawn asunder.
though they die unnatural and violent death's, though they be stoned to death, though they be burned to Ashes, though they be sawn asunder.
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Here is a message of rich consolation, which as a Minister of Christ, I hold unto you this day;
Here is a message of rich consolation, which as a Minister of christ, I hold unto you this day;
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viz. That the death of a child of God, let it be after what manner soever it will, it is nothing but a falling asleep;viz. That the death of a child of God, let it be After what manner soever it will, it is nothing but a falling asleep;
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He goes to his Grave as to his Bed: And therefore our Burying-places are call'd our Dormitoria, Sleeping-houses.
He Goes to his Grave as to his Bed: And Therefore our Burying-places Are called our Dormitory, Sleeping-houses.
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A child of God when he dies, he lies down in peace, and enters into his rest:
A child of God when he die, he lies down in peace, and enters into his rest:
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And as a man, when he is asleep, is free from all the cares and troubles that he hath in the day-time,
And as a man, when he is asleep, is free from all the Cares and Troubles that he hath in the daytime,
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so the People of God, when they are fallen asleep, they are free from all the miseries and calamities, crosses, losses and afflictions that we are troubled withal:
so the People of God, when they Are fallen asleep, they Are free from all the misery's and calamities, Crosses, losses and afflictions that we Are troubled withal:
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Therefore give me leave to say to you, as Christ did to the Women that followed him to the Cross, bewailing and lamenting of him:
Therefore give me leave to say to you, as christ did to the Women that followed him to the Cross, bewailing and lamenting of him:
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O daughters of Jerusalem, weep not for me, but weep for your selves, and for your children: Oh daughters of Jerusalem, weep not for me, but weep for your selves, and for your children:
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So I say, weep not for those that are dead in the Lord, that are fallen asleep in Jesus Christ: They are at their rests;
So I say, weep not for those that Are dead in the Lord, that Are fallen asleep in jesus christ: They Are At their rests;
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they do not know the troubles that we are troubled withal: Abraham remembers us not: they are not sensible of our miseries and afflictions.
they do not know the Troubles that we Are troubled withal: Abraham remembers us not: they Are not sensible of our misery's and afflictions.
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Let us weep for our selves, and for the miseries that are coming upon us;
Let us weep for our selves, and for the misery's that Are coming upon us;
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and let us know, that when God's children die, they do but lie in their Beds until the morning of the Resurrection,
and let us know, that when God's children die, they do but lie in their Beds until the morning of the Resurrection,
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and then they shall put on Stolam Immortalitatis, the Garment of Immortality, and their Bodies shall be made like unto the glorious Body of Jesus Christ.
and then they shall put on Stolam Immortalitatis, the Garment of Immortality, and their Bodies shall be made like unto the glorious Body of jesus christ.
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And know one thing more, which is all in all, viz. That when the Body of a child of God falls asleep, his Soul immediately goes into the Arms of Christ,
And know one thing more, which is all in all, viz. That when the Body of a child of God falls asleep, his Soul immediately Goes into the Arms of christ,
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and there lives for ever in the Embraces of Jesus Christ: Tho the Body falls asleep, yet the Soul is received into Abraham 's Bosom.
and there lives for ever in the Embraces of jesus christ: Though the Body falls asleep, yet the Soul is received into Abraham is Bosom.
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I beseech you comfort one another with these words.
I beseech you Comfort one Another with these words.
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Use 2. Let me beseech the people of God, that they would look upon death, not as it is presented unto us in Natures Looking-glass,Use 2. Let me beseech the people of God, that they would look upon death, not as it is presented unto us in Nature's Looking-glass,
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but as it is set down in a Scripture-dress. Nature presents death in a very terrible manner:
but as it is Set down in a Scripture dress. Nature presents death in a very terrible manner:
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and it is true, death is very terrible to a man out of Christ; but to you that are in Christ, the sting of death is taken away:
and it is true, death is very terrible to a man out of christ; but to you that Are in christ, the sting of death is taken away:
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Death is nothing else but a quiet and placid Sleep, putting off our cloaths and going to Bed, till we awake in the morning of Resurrection.
Death is nothing Else but a quiet and placid Sleep, putting off our clothes and going to Bed, till we awake in the morning of Resurrection.
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Death to a child of God is nothing but a putting off his Earthly Tabernacle, a going from an Earthly Prison into an Heavenly Palace, a hoising up Sail for Heaven, the letting of the Soul out of Prison,
Death to a child of God is nothing but a putting off his Earthly Tabernacle, a going from an Earthly Prison into an Heavenly Palace, a hoisting up Sail for Heaven, the letting of the Soul out of Prison,
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as a Bird out of a Cage, that it may fly to Heaven;
as a Bird out of a Cage, that it may fly to Heaven;
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a change from a Temporary Hell to an Eternal Heaven, a going out of Egypt into Canaan: and therefore called, 2 Pet. 1.15. not mors hominis, but mors peccati, not the death of the man, but the death of his sins;
a change from a Temporary Hell to an Eternal Heaven, a going out of Egypt into Canaan: and Therefore called, 2 Pet. 1.15. not mors hominis, but mors peccati, not the death of the man, but the death of his Sins;
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it is Sepultura vitiorum; it is the Pilgrim's Journeys end, the Seaman's Haven, an absence from the Body,
it is Sepultura Vitiorum; it is the Pilgrim's Journeys end, the Seaman's Haven, an absence from the Body,
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and a presence with the Lord.
and a presence with the Lord.
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Let all God's People look upon death through Scripture-Spectacles, and consider it as it is sweetly represented in this Text. Remember blessed Stephen stoned to death, and yet falling asleep;
Let all God's People look upon death through Scripture spectacles, and Consider it as it is sweetly represented in this Text. remember blessed Stephen stoned to death, and yet falling asleep;
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and remember also that Excellent Saying of St. Austin, That a child of God should be as willing to die as to put off his cloaths,
and Remember also that Excellent Saying of Saint Austin, That a child of God should be as willing to die as to put off his clothes,
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because death is nothing else to him but a Sleep, and a departure from misery to everlasting happiness.
Because death is nothing Else to him but a Sleep, and a departure from misery to everlasting happiness.
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Use 3. Is to beseech you all every night when you go to Bed, to remember this Text, and especially these Four things:Use 3. Is to beseech you all every night when you go to Bed, to Remember this Text, and especially these Four things:
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First, When you are putting off your cloaths, remember you must shortly put off your Bodies.
First, When you Are putting off your clothes, Remember you must shortly put off your Bodies.
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And Secondly, When you go into your Beds, remember that it will not be long before you go into your Graves.
And Secondly, When you go into your Beds, Remember that it will not be long before you go into your Graves.
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And Thirdly, When you close your Eyes to sleep, remember that it will not be long before death must close your Eyes.
And Thirdly, When you close your Eyes to sleep, Remember that it will not be long before death must close your Eyes.
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And Fourthly, When you awake in the morning, remember that at the Resurrection we must all arise out of the Grave;
And Fourthly, When you awake in the morning, Remember that At the Resurrection we must all arise out of the Grave;
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and that the just shall arise to everlasting happiness, but the wicked to everlasting misery.
and that the just shall arise to everlasting happiness, but the wicked to everlasting misery.
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It is the saying on a Heathen man, That the whole Life of a man should be nothing else but Meditatio Mortis, a Meditation of Death:
It is the saying on a Heathen man, That the Whole Life of a man should be nothing Else but Meditatio Mortis, a Meditation of Death:
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And it is the saying of Moses, Deut. 32.29. O that men were wise, that they understood this, that they would consider their latter end.
And it is the saying of Moses, Deuteronomy 32.29. Oh that men were wise, that they understood this, that they would Consider their latter end.
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Beloved, it is the greatest part of Wisdom every day to remember our latter end:
beloved, it is the greatest part of Wisdom every day to Remember our latter end:
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That man is the only wise man, and happy man in life and death, that is ever mindful of his end.
That man is the only wise man, and happy man in life and death, that is ever mindful of his end.
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But before I make an end, I must propound one Question, viz. whether the death of the wicked be not in Scripture compared to a Sleep as well as the death of the godly? I answer, That wicked men in Scripture are said to fall asleep when they die:
But before I make an end, I must propound one Question, viz. whither the death of the wicked be not in Scripture compared to a Sleep as well as the death of the godly? I answer, That wicked men in Scripture Are said to fallen asleep when they die:
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It is said of Idolatrous Jeroboam, that he slept with his fathers: of Baasha and Omri, those wicked Kings, that they slept with their fathers.
It is said of Idolatrous Jeroboam, that he slept with his Father's: of Baasha and Omri, those wicked Kings, that they slept with their Father's.
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But then the Question will be, In what respect is the death of the wicked compared to a Sleep? Ans. Even as a man which is asleep, sometimes hath no benefit, rest, or ease thereby;
But then the Question will be, In what respect is the death of the wicked compared to a Sleep? Ans. Even as a man which is asleep, sometime hath no benefit, rest, or ease thereby;
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when the sick man awakes, he is many times more sick than he was before he went to sleep.
when the sick man awakes, he is many times more sick than he was before he went to sleep.
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Some men are much disquieted in their sleeps by hideous and fearful dreams: Nebuchadnezzar, when he was asleep, had a most scaring dream, and was amazed therewith.
some men Are much disquieted in their sleeps by hideous and fearful dreams: Nebuchadnezzar, when he was asleep, had a most scaring dream, and was amazed therewith.
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So it is with a wicked man; death to a wicked man is a Sleep, but it is a terrifying Sleep:
So it is with a wicked man; death to a wicked man is a Sleep, but it is a terrifying Sleep:
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The Soul, that goes immediately to Hell, where it is burned with fire that never shall be quenched,
The Soul, that Goes immediately to Hell, where it is burned with fire that never shall be quenched,
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and where the Worm that never dies, is always gnawing upon it; The Body, that indeed lies asleep in the Grave:
and where the Worm that never die, is always gnawing upon it; The Body, that indeed lies asleep in the Grave:
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But how? Even as a Malefactor that sleeps in a Prison the night before he is to be executed,
But how? Even as a Malefactor that sleeps in a Prison the night before he is to be executed,
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but when he awakes, is hurried and dragged to Execution:
but when he awakes, is hurried and dragged to Execution:
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So the wicked man falls asleep in death, but when he awakes, he awakes to everlasting damnation;
So the wicked man falls asleep in death, but when he awakes, he awakes to everlasting damnation;
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but a child of God when he sleeps the Sleep of death, he sleeps in his Father's House,
but a child of God when he sleeps the Sleep of death, he sleeps in his Father's House,
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and when he awakes, he awakes to everlasting happiness.
and when he awakes, he awakes to everlasting happiness.
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Use 4. And this makes way for the Fourth and last Use, which Use is of very great consequence,Use 4. And this makes Way for the Fourth and last Use, which Use is of very great consequence,
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and that is, to beseech all, that you labour so to live, that when you fall asleep you may sleep an happy Sleep.
and that is, to beseech all, that you labour so to live, that when you fallen asleep you may sleep an happy Sleep.
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There is the Sleep that the wicked man sleeps when he dies, and there is the Sleep that the godly man sleeps when he dies:
There is the Sleep that the wicked man sleeps when he die, and there is the Sleep that the godly man sleeps when he die:
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Now I beseech you labour so to live, that when you fall asleep, your Sleep may be an happy Sleep unto you, that when you awake in the morning of the Resurrection, it may be a good awaking for you.
Now I beseech you labour so to live, that when you fallen asleep, your Sleep may be an happy Sleep unto you, that when you awake in the morning of the Resurrection, it may be a good awaking for you.
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But then the great Question will be, How shall I do this? Ans. I shall give you Four or Five helps for this:
But then the great Question will be, How shall I do this? Ans. I shall give you Four or Five helps for this:
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First, If you would sleep an happy Sleep at death, then you must labour to sleep in Jesus Christ.First, If you would sleep an happy Sleep At death, then you must labour to sleep in jesus christ.
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It is said, 1 Cor. 15.18. Then they also which are fallen asleep in Christ. And 1 Thes. 4.14. If we believe that Jesus died, and rose again, even so them also which sleep in Jesus will God bring with him.
It is said, 1 Cor. 15.18. Then they also which Are fallen asleep in christ. And 1 Thebes 4.14. If we believe that jesus died, and rose again, even so them also which sleep in jesus will God bring with him.
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What is it to sleep in Jesus? To sleep in Jesus is to die in the Faith of Jesus Christ.
What is it to sleep in jesus? To sleep in jesus is to die in the Faith of jesus christ.
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2. To sleep in Jesus Christ, is to die with an Interest in Jesus Christ, to die as a Member united to Christ, as our Head:
2. To sleep in jesus christ, is to die with an Interest in jesus christ, to die as a Member united to christ, as our Head:
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For you must know, that the dust of a Saint is part of that man who is a Member of Jesus Christ;
For you must know, that the dust of a Saint is part of that man who is a Member of jesus christ;
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and every believer, when he sleeps in the dust, he sleeps in Jesus Christ; that is, he lies in the Grave, and his dust is part of Christ Mystical;
and every believer, when he sleeps in the dust, he sleeps in jesus christ; that is, he lies in the Grave, and his dust is part of christ Mystical;
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and Christ as an Head, will raise it up, and cannot be compleat without it.
and christ as an Head, will raise it up, and cannot be complete without it.
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Now then if ever you would sleep an happy Sleep, labour to get a real Interest in Christ:
Now then if ever you would sleep an happy Sleep, labour to get a real Interest in christ:
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labour to live in Christ while you live, and then when you fall asleep, you shall be sure to sleep in Jesus.
labour to live in christ while you live, and then when you fallen asleep, you shall be sure to sleep in jesus.
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There are many that would have Christ to receive their Souls at death, and that say with dying Stephen, Lord Jesus receive my spirit:
There Are many that would have christ to receive their Souls At death, and that say with dying Stephen, Lord jesus receive my Spirit:
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But if ever you would have Christ to receive your Souls when you die, you must be sure to receive him into your Souls whilst you live:
But if ever you would have christ to receive your Souls when you die, you must be sure to receive him into your Souls while you live:
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If ever you would have him to receive you into Heaven, you must receive him into your hearts.
If ever you would have him to receive you into Heaven, you must receive him into your hearts.
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No man makes a Will, but he saith, Imprimis, I bequeath my Soul to Jesus Christ, my Redeemer.
No man makes a Will, but he Says, Imprimis, I Bequeath my Soul to jesus christ, my Redeemer.
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But how dost thou know that Jesus Christ will accept of this Legacy? If thy Soul hath not Christ's Image upon it,
But how dost thou know that jesus christ will accept of this Legacy? If thy Soul hath not Christ's Image upon it,
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if it be not regenerated and renewed, Jesus Christ will never own it: Thou maist bequeath it unto Christ, but the Devil will claim it.
if it be not regenerated and renewed, jesus christ will never own it: Thou Mayest Bequeath it unto christ, but the devil will claim it.
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Beloved, if ever you would reign with Christ when you die, he must reign in you whilst you live;
beloved, if ever you would Reign with christ when you die, he must Reign in you while you live;
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and if ever you would sleep an happy Sleep, you must live in Jesus, that you may sleep in Jesus.
and if ever you would sleep an happy Sleep, you must live in jesus, that you may sleep in jesus.
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3. In the Third place, if ever you would sleep an happy Sleep at death, then you must take heed of overcharging your self with worldly cares.
3. In the Third place, if ever you would sleep an happy Sleep At death, then you must take heed of overcharging your self with worldly Cares.
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A man that is full of cares cannot sleep: They lay (as the Proverb is) all their cares under their Pillow:
A man that is full of Cares cannot sleep: They lay (as the Proverb is) all their Cares under their Pillow:
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they labour to shut all cares out of their mind.
they labour to shut all Cares out of their mind.
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O take heed that you do not murder your selves by the cares of the World.
O take heed that you do not murder your selves by the Cares of the World.
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Beloved, a man that eats out his heart with Worldly Cares, will never sleep an happy Sleep, the Cares of the World will choak all the good Seed of the Word of God:
beloved, a man that eats out his heart with Worldly Cares, will never sleep an happy Sleep, the Cares of the World will choke all the good Seed of the Word of God:
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And therefore as men, when they go to sleep, lay aside all Worldly Thoughts, so if ever you will sleep an happy Sleep, take heed of overmuch carking and caring for the things of this World:
And Therefore as men, when they go to sleep, lay aside all Worldly Thoughts, so if ever you will sleep an happy Sleep, take heed of overmuch carking and caring for the things of this World:
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And remember what you have heard this day, and that will regulate and moderate all your cares.
And Remember what you have herd this day, and that will regulate and moderate all your Cares.
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Naked you came into the World, and naked you must go out of the World. Why should we take care for that we know not who shall enjoy after us.
Naked you Come into the World, and naked you must go out of the World. Why should we take care for that we know not who shall enjoy After us.
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4. If ever you would sleep an happy Sleep when you die, you must take heed of sucking too much of the pleasures of this World.
4. If ever you would sleep an happy Sleep when you die, you must take heed of sucking too much of the pleasures of this World.
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A man that eats a full supper, will sleep very disquietly: Therefore they that would sleep quietly, use to eat light suppers:
A man that eats a full supper, will sleep very disquietly: Therefore they that would sleep quietly, use to eat Light suppers:
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For when a man's stomach is over-charged, it takes away his quiet Sleep from him.
For when a Man's stomach is overcharged, it Takes away his quiet Sleep from him.
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So if you would sleep an happy Sleep when you come to die, O take heed of sucking too much the Pleasures of this Life:
So if you would sleep an happy Sleep when you come to die, Oh take heed of sucking too much the Pleasures of this Life:
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take heed of eating too large a Meal of Worldly Delights, and of Creature-Comforts. These Worldly Pleasures will make the Sleep of Death unquiet unto you.
take heed of eating too large a Meal of Worldly Delights, and of Creature comforts. These Worldly Pleasures will make the Sleep of Death unquiet unto you.
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O! let not Dalilah 's lap deprive you of Abraham 's bosome: Remember, that David, by Bathsheba 's Embraces, lost the Embraces of God:
OH! let not Delilah is lap deprive you of Abraham is bosom: remember, that David, by Bathsheba is Embraces, lost the Embraces of God:
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I mean the sence of the Embraces of God, the joy and comfort of them.
I mean the sense of the Embraces of God, the joy and Comfort of them.
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Fourthly, If ever you would sleep an happy Sleep in death, then labour to work hard for Heaven while you live.Fourthly, If ever you would sleep an happy Sleep in death, then labour to work hard for Heaven while you live.
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O how delightful is Sleep to a weary man:
O how delightful is Sleep to a weary man:
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When a man hath taken pains all the day, as the Traveller that hath travelled all the day,
When a man hath taken pains all the day, as the Traveller that hath traveled all the day,
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or the Plowman that hath been at work all the day, how quietly, how soundly doth he sleep in the night!
or the Plowman that hath been At work all the day, how quietly, how soundly does he sleep in the night!
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O beloved, if ever you would sleep an happy Sleep at death, then work out your salvation with fear and trembling, and give all diligence to make your calling and election sure. The more you labour for Heaven, the better, the sweeter will your sleep be when you come to die.
O Beloved, if ever you would sleep an happy Sleep At death, then work out your salvation with Fear and trembling, and give all diligence to make your calling and election sure. The more you labour for Heaven, the better, the Sweeten will your sleep be when you come to die.
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And remember this, as much sleeping in the day-time will hinder a man's Sleep at night,
And Remember this, as much sleeping in the daytime will hinder a Man's Sleep At night,
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so you that idle away way the time of your providing for Heaven in this your day, you that sleep away the minute on which Eternity doth depend, O! you will have a sad Sleep when death seizeth upon you.
so you that idle away Way the time of your providing for Heaven in this your day, you that sleep away the minute on which Eternity does depend, OH! you will have a sad Sleep when death seizes upon you.
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Take heed therefore of sleeping whilst you live, that so your sleep in the night of death may be comfortable unto you.
Take heed Therefore of sleeping while you live, that so your sleep in the night of death may be comfortable unto you.
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5. And lastly, If ever you would sleep an happy sleep when you die, then take heed of the sleep of sin.
5. And lastly, If ever you would sleep an happy sleep when you die, then take heed of the sleep of since.
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Sin in the Scripture is compared to a sleep: Awake thou that sleepest: that is, thou that sinnest.
since in the Scripture is compared to a sleep: Awake thou that Sleepest: that is, thou that Sinnest.
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Sin is such a sleep as brings the sleep of death: Sin brings the first death, and sin brings the second death:
since is such a sleep as brings the sleep of death: since brings the First death, and since brings the second death:
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All miseries whatsoever are the daughters of sin. If you would sleep an happy sleep, and have an happy awakening at the Resurrection,
All misery's whatsoever Are the daughters of since. If you would sleep an happy sleep, and have an happy awakening At the Resurrection,
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then take heed of the sleep of sin:
then take heed of the sleep of since:
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Awake thou that sleepest, arise from the dead, and Jesus Christ will give thee life, Eph. 5.14. so Rom. 13.11, 12, 13. with which I will conclude;Awake thou that Sleepest, arise from the dead, and jesus christ will give thee life, Ephesians 5.14. so Rom. 13.11, 12, 13. with which I will conclude;
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and I pray you, mark it well:
and I pray you, mark it well:
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for it was a Text that converted St. Augustine: Knowing the time, beloved, that it is now high time to awake out of sleep:
for it was a Text that converted Saint Augustine: Knowing the time, Beloved, that it is now high time to awake out of sleep:
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for now is our salvation nearer than when we believed. The night is far spent, the day is at hand:
for now is our salvation nearer than when we believed. The night is Far spent, the day is At hand:
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Let us therefore cast off the works of darkness, and let us put on the armour of light:
Let us Therefore cast off the works of darkness, and let us put on the armour of Light:
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let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; let us walk honestly, as in the day, not in rioting and Drunkenness, not in chambering and wantonness, not in strife and envying;
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but put on the Lord Jesus Christ. FINIS.
but put on the Lord jesus christ. FINIS.
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