Englands sorrows turned into joy. A sermon preached the 28th. of June, 1660. Being a publick thanksgiving, for the restauration of his Excellent Majesty, Charles II. Of England, Scotland, France and Ireland, King, Defender of the Faith, &c. To His crownes and kingdomes, and us (His subjects) to our antient rights, liberties, and lawes. By John Whynnell, minister of the gospel at Askerswell in the county of Dorset.
Yea, he did that which the whole world set in Battalia against them, and onsetting of them with the greatest fury and violence, could not have done, had not he appeared an Adversary to them.
Yea, he did that which the Whole world Set in Battalions against them, and onsetting of them with the greatest fury and violence, could not have done, had not he appeared an Adversary to them.
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He broke down their Gates, rifled their City, put to flight their men of War, Jer. ult. 7. which things their enemies thought impossible to have been done, Lam. 4. 12. The Kings of the Earth,
He broke down their Gates, rifled their city, put to flight their men of War, Jer. ult. 7. which things their enemies Thought impossible to have been done, Lam. 4. 12. The Kings of the Earth,
when Gods own people commit great sins against him, he doth great things against them. And when God doth so, ô then, then tis that their hearts are sad.
when God's own people commit great Sins against him, he does great things against them. And when God does so, o then, then this that their hearts Are sad.
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How doth the City sit Solitary, she weepeth sore in the night, her teares are on her cheekes, Judah is gone into Captivity, gone to Babylon, and there they mourn too.
How does the city fit Solitary, she weeps soar in the night, her tears Are on her cheeks, Judah is gone into Captivity, gone to Babylon, and there they mourn too.
This Psalm acquaints us with the joyful and blessed return of the Israel of God, the Church of God, from her long, grievous, and wearisome captivity in Babylon.
This Psalm acquaints us with the joyful and blessed return of the Israel of God, the Church of God, from her long, grievous, and wearisome captivity in Babylon.
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The occasion of it was this, a Proclamation from Cyrus King of Persia, throughout all his Dominions, in which the captive Jewes so journed, to give them Liberty to return home again to Judea and Jerusalem, to build up their City,
The occasion of it was this, a Proclamation from Cyrus King of Persiam, throughout all his Dominions, in which the captive Jews so journed, to give them Liberty to return home again to Judea and Jerusalem, to built up their city,
and the house of God, and to set up the worship of God again therein, 2 Chron. 36. 22, 23. Now, in the first year of Cyrus King of Persia (that the word of the Lord spoken by the mouth of Jeremiah might be accomplished) the Lord stir'd up the Spirit of Cyrus King of Persia, that he made a Proclamation throughout all his Kingdomes,
and the house of God, and to Set up the worship of God again therein, 2 Chronicles 36. 22, 23. Now, in the First year of Cyrus King of Persiam (that the word of the Lord spoken by the Mouth of Jeremiah might be accomplished) the Lord stirred up the Spirit of Cyrus King of Persiam, that he made a Proclamation throughout all his Kingdoms,
So in the 1. Ezra. 1. 1, 2, 3, 4, &c. Now upon this the Jewes begin to withdraw from all quarters of the heathen Lands, to set their faces again towards Jerusalem, to return themselves to their own Country.
So in the 1. Ezra. 1. 1, 2, 3, 4, etc. Now upon this the Jews begin to withdraw from all quarters of the heathen Lands, to Set their faces again towards Jerusalem, to return themselves to their own Country.
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as Redemption from Slavery, Liberty to return and possesse their own proprieties again, to leave off serving Idolls, to enjoy the true Ordinances of God, Oh say they, we were as those that did dream.
as Redemption from Slavery, Liberty to return and possess their own proprieties again, to leave off serving Idols, to enjoy the true Ordinances of God, O say they, we were as those that did dream.
That after so long Bondage of 70 years, and a Deliverance scarce never talked of, that on a sudden there should be granted to them such a gratious toleration, they could hardly give Credit unto it;
That After so long Bondage of 70 Years, and a Deliverance scarce never talked of, that on a sudden there should be granted to them such a gracious toleration, they could hardly give Credit unto it;
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and swallow up the Egyptians. When he makes the Sun to stand still, and the Moon, in the Valley of Ajalon, to give light to his people to slay their Enemies, and Hail-•ones to murder their Enemies for them,
and swallow up the egyptians. When he makes the Sun to stand still, and the Moon, in the Valley of Ajalon, to give Light to his people to slay their Enemies, and Hail-•ones to murder their Enemies for them,
And a people from ruine, though subjected by force to their Enemies, to Atheists, Prophane Selfe-seekers, and Hereticks. Oh this staggers the Faith of his people.
And a people from ruin, though subjected by force to their Enemies, to Atheists, Profane Self-seekers, and Heretics. O this staggers the Faith of his people.
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Though formerly their mouths were filled with Complaints, and their tongues with Lamentations, and could not sing the Song of the Lord: Yet now we Laugh, now we Sing, yea, our mouthes are full of Laughter, of Songs, Songs of Praises and Deliverance.
Though formerly their mouths were filled with Complaints, and their tongues with Lamentations, and could not sing the Song of the Lord: Yet now we Laugh, now we Sing, yea, our mouths Are full of Laughter, of Songs, Songs of Praises and Deliverance.
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After all this, now they conclude, Surely the Lord hath done great things for us, whereof we are glad. The Lord hath done them, not we our selves, we were not able to do it, thought scarce of it, had hardly any hopes of it:
After all this, now they conclude, Surely the Lord hath done great things for us, whereof we Are glad. The Lord hath done them, not we our selves, we were not able to do it, Thought scarce of it, had hardly any hope's of it:
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Though we thought not of our Deliverance, yet God had us still in his thoughts, and reduced us from Captivity, he hath done, &c. Whereof we are glad, our Hearts and Souls are full of Joy and Rejoycing,
Though we Thought not of our Deliverance, yet God had us still in his thoughts, and reduced us from Captivity, he hath done, etc. Whereof we Are glad, our Hearts and Souls Are full of Joy and Rejoicing,
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1 The afflicted Church, her free acknowledgement of Gods gracious acting towards Her, in the removing the affliction She lay under, The Lord hath done great things for us, &c. 2 The effect, the sense and consideration of this, wrought on their Souls, and that is gladness, Whereof we are glad, we rejoyce.
1 The afflicted Church, her free acknowledgement of God's gracious acting towards Her, in the removing the affliction She lay under, The Lord hath done great things for us, etc. 2 The Effect, the sense and consideration of this, wrought on their Souls, and that is gladness, Whereof we Are glad, we rejoice.
Though formerly whilest we were afflicted, and saw none taking our part, but all against us, we were full of Sorrow and Sadness: Yet now seeing Gods gracious actings towards us, we are full of Joy and Gladness.
Though formerly whilst we were afflicted, and saw none taking our part, but all against us, we were full of Sorrow and Sadness: Yet now seeing God's gracious actings towards us, we Are full of Joy and Gladness.
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Doct. That God in the middest of the Sorrows, and Sufferings of His Church and People, in much Mercy usually doth some great things for them, to glad, and rejoyce their Souls.
Doct. That God in the midst of the Sorrows, and Sufferings of His Church and People, in much Mercy usually does Some great things for them, to glad, and rejoice their Souls.
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In the prosecution of this truth I shall speak to these 5. Things. 1 Shew what were the Evills and Sufferings that this people lay under. 2 What great things God did for them. 3 Prove that God usually doth some great things for his people in the midst of their Sufferings, to glad and rejoyce their Souls. 4 Shew why he doth it. 5 Apply it. I.
In the prosecution of this truth I shall speak to these 5. Things. 1 Show what were the Evils and Sufferings that this people lay under. 2 What great things God did for them. 3 Prove that God usually does Some great things for his people in the midst of their Sufferings, to glad and rejoice their Souls. 4 Show why he does it. 5 Apply it. I.
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Answer, If you will see it at large, read over the book of the Lamentation of Jeremy. There you will see the Lamentably miserable Estate of these people, set out by one who had his share in their Sufferings, and writes that book to be Sung as the Churches Lachrymae. I shall in a few words acquaint you with their wofull Condition in 7 or 8 particulars.
Answer, If you will see it At large, read over the book of the Lamentation of Jeremiah. There you will see the Lamentably miserable Estate of these people, Set out by one who had his share in their Sufferings, and writes that book to be Sung as the Churches Lachrymae. I shall in a few words acquaint you with their woeful Condition in 7 or 8 particulars.
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those that did Honour Her before, were become such as did despise Her. Among all her Lovers she hath none to Comfort Her, all her friends have dealt treacherously with Her, all that honoured her despise her.
those that did Honour Her before, were become such as did despise Her. Among all her Lovers she hath none to Comfort Her, all her Friends have dealt treacherously with Her, all that honoured her despise her.
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She that thought her self an over-match to any Adversary, and fear'd no Enemy in the World, is now in her Enemies Hands: Her Adversaries are the cheif, Her Enemies prosper, the Adversary hath spread out his Hand upon all her pleasant things.
She that Thought her self an overmatch to any Adversary, and feared no Enemy in the World, is now in her Enemies Hands: Her Adversaries Are the chief, Her Enemies prosper, the Adversary hath spread out his Hand upon all her pleasant things.
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Yea, the hands of pittyfull Women have Sodden their own Children, they were their meat in the day of the distruction of my people. They that did feed delicately, are desolate in the Streets, they that were brought up in Scarlet, Embrace Dunghills.
Yea, the hands of pitiful Women have Sodden their own Children, they were their meat in the day of the destruction of my people. They that did feed delicately, Are desolate in the Streets, they that were brought up in Scarlet, Embrace Dunghills.
4 Their Temple was burnt with fire, their Sanctuaries turned to the Ground, their Solemn Feasts and Sabbaths were forgotten in Sion, their Altars cast off, Vision did cease.
4 Their Temple was burned with fire, their Sanctuaries turned to the Ground, their Solemn Feasts and Sabbaths were forgotten in Sion, their Altars cast off, Vision did cease.
He hath violently taken away his Tabernacle, he hath destroyed his places of Asembly, the Lord hath caused the Solemn Feasts and Sabbaths to be forgotten in Zion — the Lord hath cast off his Altar, he hath abhor'd his Sanctuary,
He hath violently taken away his Tabernacle, he hath destroyed his places of Assembly, the Lord hath caused the Solemn Feasts and Sabbaths to be forgotten in Zion — the Lord hath cast off his Altar, he hath abhorred his Sanctuary,
5 All their honour was thrown down in the dust, their King carried Captive, their Princes slain, their Elders not favoured, their Priests not respected, their habitation laid wast, their strong holds thrown down.
5 All their honour was thrown down in the dust, their King carried Captive, their Princes slave, their Elders not favoured, their Priests not respected, their habitation laid waste, their strong holds thrown down.
The Lord hath swallowed up all the habitations of Jacob, — he hath thrown down in his wrath the strong holds of the Daughter of Judah, he hath brought them down to the ground he hath polluted the Kingdomes and Princes thereof.
The Lord hath swallowed up all the habitations of Jacob, — he hath thrown down in his wrath the strong holds of the Daughter of Judah, he hath brought them down to the ground he hath polluted the Kingdoms and Princes thereof.
— He hath destroyed and broken her Bars, her King and her Princes are among the Gentiles. — They respected not the persons of the Priests, they favoured not the Elders.
— He hath destroyed and broken her Bars, her King and her Princes Are among the Gentiles. — They respected not the Persons of the Priests, they favoured not the Elders.
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— They hunt our steps, that we cannot go in our streets. — Our Persecutors are swifter than Eagles, they pursued us upon the Mountains, they laid wait for us in the Wilderness.
— They hunt our steps, that we cannot go in our streets. — Our Persecutors Are swifter than Eagles, they pursued us upon the Mountains, they laid wait for us in the Wilderness.
These were the Evills that these people suffered for 70 yeares, which caused, and Increased in the Daughter of Judah Mourning and Lamentations, made her Sighs to be many, and her heart to faint.
These were the Evils that these people suffered for 70 Years, which caused, and Increased in the Daughter of Judah Mourning and Lamentations, made her Sighs to be many, and her heart to faint.
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II. What were the great things that God did for them to glad and rejoyce their Souls? Certainly it was not a small matter that would rejoyce this their misery, it must needs be some great thing.
II What were the great things that God did for them to glad and rejoice their Souls? Certainly it was not a small matter that would rejoice this their misery, it must needs be Some great thing.
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This did Cyrus (of whom God said, He was his Servant, and should fulfill his Pleasure.) Now in the first year of Cyrus King of Persia, the Lord stirred up the Spirit of Cyrus King of Persia, that be made a Proclamation throughout all his Kingdom,
This did Cyrus (of whom God said, He was his Servant, and should fulfil his Pleasure.) Now in the First year of Cyrus King of Persiam, the Lord stirred up the Spirit of Cyrus King of Persiam, that be made a Proclamation throughout all his Kingdom,
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and he hath charged me to build him an house in Jerusalem, which is in Judah, who is there among, you of all his people the Lord his God be with him, and let him go up.
and he hath charged me to built him an house in Jerusalem, which is in Judah, who is there among, you of all his people the Lord his God be with him, and let him go up.
And Cyrus the King brought forth the Vessells of the house of the Lord, which Nebuchadnezzar had brought forth of Jerusalem, and had put them in the house of his Gods even these did Cyrus King of Persia bring forth by the hand of Mituredath the Treasurer, and numbered them unto Sheshbuzzar the Prince of Judah.
And Cyrus the King brought forth the Vessels of the house of the Lord, which Nebuchadnezzar had brought forth of Jerusalem, and had put them in the house of his God's even these did Cyrus King of Persiam bring forth by the hand of Mituredath the Treasurer, and numbered them unto Sheshbazzar the Prince of Judah.
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And these were great things indeed, enough to glad and rejoyce their Souls. But then III. I am to prove, that God usually amidst the Sorrows and Sufferings of his Church and People doth some great things, to glad and rejoyce their Soules.
And these were great things indeed, enough to glad and rejoice their Souls. But then III. I am to prove, that God usually amid the Sorrows and Sufferings of his Church and People does Some great things, to glad and rejoice their Souls.
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What great things did he do for them in Egypt, in the Wilderness, in the Sea, in Candan? Yea, what great things did he do for them at this time? This truth might be made good from many Scripturall Instances and Evidences;
What great things did he do for them in Egypt, in the Wilderness, in the Sea, in Candan? Yea, what great things did he do for them At this time? This truth might be made good from many Scriptural Instances and Evidences;
And unto him that expects proof of it, I will say as Cleophas did to Jesus in another Case, Art thou onely a stranger in Israel, and hast not known the things which are come to passe there in these dayes? So say I, are you strangers in England, Sirs, that you have not known the great things that God hath done for us in these times? Have you not known the affliction of this poor Land of late years? Have we not groaned under a bloody Civill War? Hath not the Sword a long while stuck in our Ribs? And a long while been held over our Heads? Have we not been subjected to our Servants? And those none of the best,
And unto him that expects proof of it, I will say as Cleophas did to jesus in Another Case, Art thou only a stranger in Israel, and hast not known the things which Are come to pass there in these days? So say I, Are you Strangers in England, Sirs, that you have not known the great things that God hath done for us in these times? Have you not known the affliction of this poor Land of late Years? Have we not groaned under a bloody Civil War? Hath not the Sword a long while stuck in our Ribs? And a long while been held over our Heads? Have we not been subjected to our Servants? And those none of the best,
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but worst of men, who for to get Riches and Honour, would attempt, yea, did attempt to rob God of his Honour, the Nation of her Rights and Liberties, who attempted the horriddest wickednesses that ever the earth heard of.
but worst of men, who for to get Riches and Honour, would attempt, yea, did attempt to rob God of his Honour, the nation of her Rights and Liberties, who attempted the horriddest Wickednesses that ever the earth herd of.
Exiled our present most ROYAL and BLESSED SOVERAIGN, banished some, and opprest all the Nobility, the Elders of the Land, murthered their fellow Subjects, ruined their Houses and Families, Nay, opprest the whole Nation, rob'd it of her Rights, Priviledges, and Laws.
Exiled our present most ROYAL and BLESSED SOVEREIGN, banished Some, and oppressed all the Nobilt, the Elders of the Land, murdered their fellow Subjects, ruined their Houses and Families, Nay, oppressed the Whole nation, robbed it of her Rights, Privileges, and Laws.
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Some slighted, others changed, others wholly cast off his Ordinances. Alas to what desperate height was their wickedness mounted, to this, to threaten,
some slighted, Others changed, Others wholly cast off his Ordinances. Alas to what desperate height was their wickedness mounted, to this, to threaten,
People knew not what to do, we were full of Thoughts, Fears, and Doubts, knew not which way to turn or look, were all in a maze, wondred what the issue of these things would be.
People knew not what to do, we were full of Thoughts, Fears, and Doubts, knew not which Way to turn or look, were all in a maze, wondered what the issue of these things would be.
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Trading was lost, poverty approaching, an utter devastation and desolation threatned. Nay, and this was not all, the whole power was in these mens hands;
Trading was lost, poverty approaching, an utter devastation and desolation threatened. Nay, and this was not all, the Whole power was in these men's hands;
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The Lord hath done, &c. He hath done great things for the King, great things for the Parliament, for the Nobility, for the Gentry, Clergy, Commonalty, for all of us.
The Lord hath done, etc. He hath done great things for the King, great things for the Parliament, for the Nobilt, for the Gentry, Clergy, Commonalty, for all of us.
Oh it was God that did wrest the Sword out of the hands of those usurping, wicked, bloody, oppressing, Hereticall, Jesuited Tyrants that had gotten it,
O it was God that did wrest the Sword out of the hands of those usurping, wicked, bloody, oppressing, Heretical, Jesuited Tyrants that had got it,
Oh it was God that did divide them, and spoile them, it was God that caught these cunning hunters in their own snares. 'Twas God that restored us our Free-Parliament, and by them our lawfull King,
O it was God that did divide them, and spoil them, it was God that caught these cunning Hunters in their own snares. 'Twas God that restored us our Free-Parliament, and by them our lawful King,
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ô we may conclude, The Lord hath done great things for us, &c. That a bleeding State should be stench'd, a wounded State cured, a tottering State and Church upheld, a dying Church and State so revived in a moment, certainly tis the Lords doing, and 'tis marvellous in our eyes, we our selves could not do it;
o we may conclude, The Lord hath done great things for us, etc. That a bleeding State should be stenched, a wounded State cured, a tottering State and Church upheld, a dying Church and State so revived in a moment, Certainly this the lords doing, and it's marvellous in our eyes, we our selves could not do it;
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Alas, should God have left us to the mercy of those Schismaticall, Hereticall, and Atheisticall Tyrants that had got the mastery over these Nations by an unjust and forcible Usurpation of the power into their hands, certainly we should have been wholly destroyed,
Alas, should God have left us to the mercy of those Schismatical, Heretical, and Atheistical Tyrants that had god the mastery over these nations by an unjust and forcible Usurpation of the power into their hands, Certainly we should have been wholly destroyed,
who Banished some, murdered others of their Fellow-Subjects, and Superiours, and miserably opprest the whole Nation? What would not they have done, who nul'd our Laws? Who ruined our Church? Alas, we did not see the worst of it, which possibly, we should by this time!
who Banished Some, murdered Others of their Fellow subjects, and Superiors, and miserably oppressed the Whole nation? What would not they have done, who nuled our Laws? Who ruined our Church? Alas, we did not see the worst of it, which possibly, we should by this time!
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and Cause amongst us, or else this flourishing State, this famous Church (that ever hitherto had Renown in the World and is under God (as it were) the prop of Christianity through all the World) had bin utterly destroyed, and made a desolation.
and Cause among us, or Else this flourishing State, this famous Church (that ever hitherto had Renown in the World and is under God (as it were) the prop of Christianity through all the World) had been utterly destroyed, and made a desolation.
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It was much (and that not without cause) fear'd, often threatned, and certainly had not God stept in betwen us and destruction, our Honour and Glory had quite fallen,
It was much (and that not without cause) feared, often threatened, and Certainly had not God stepped in between us and destruction, our Honour and Glory had quite fallen,
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He may suffer Haman to get a decree against his Church and People, and to build a Gallows for Mordecai, but yet so did God manifest his love to his People that he wrought things so, that another decree passes from the King against him first,
He may suffer Haman to get a Decree against his Church and People, and to built a Gallows for Mordecai, but yet so did God manifest his love to his People that he wrought things so, that Another Decree passes from the King against him First,
He may suffer Herod to intend, and contrive the death of the Child Jesus, but yet he out of love to it, took such care of it, that it out-lived Herod. So he may suffer many of the malicious Jews to intend and contrive the death of Paul, yea to swear they will kill him ere they Eat or Drink any more;
He may suffer Herod to intend, and contrive the death of the Child jesus, but yet he out of love to it, took such care of it, that it outlived Herod. So he may suffer many of the malicious jews to intend and contrive the death of Paul, yea to swear they will kill him ere they Eat or Drink any more;
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So likewise, though God did suffer wicked men to contrive and to resolve to ruine all amongst us, both Church and State, Religion and our Laws, to bring all to Anarchy and Confusion;
So likewise, though God did suffer wicked men to contrive and to resolve to ruin all among us, both Church and State, Religion and our Laws, to bring all to Anarchy and Confusion;
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yet God loving of us, and caring for us, so manifested both unto us, as that he prevented the threatned ruine, he did great things for us. Thus with respect to himself.
yet God loving of us, and caring for us, so manifested both unto us, as that he prevented the threatened ruin, he did great things for us. Thus with respect to himself.
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As his Subjects, his Children, his Spouse, his Servants, his Friends, &c. Now a King will do great things for his Subjects, a Father for his Children, a Husband for his Spouse, a Master for his Servants, a Friend for his Friends, if in misery;
As his Subject's, his Children, his Spouse, his Servants, his Friends, etc. Now a King will do great things for his Subject's, a Father for his Children, a Husband for his Spouse, a Master for his Servants, a Friend for his Friends, if in misery;
3. Because they are still crying unto him in times of affliction. They cry and sigh, groan and lament, by reason of the evill of their condition, as this Church doth.
3. Because they Are still crying unto him in times of affliction. They cry and sighs, groan and lament, by reason of the evil of their condition, as this Church does.
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The rod of the wicked * (or of wickedness) shall not alwayes rest upon the lot of the Righteous That the Righteous may not put forth their hand to iniquity.
The rod of the wicked * (or of wickedness) shall not always rest upon the lot of the Righteous That the Righteous may not put forth their hand to iniquity.
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And certainly tis sad to consider, how that many (of good repute formerly amongst the people of God) were inclining (if not wholy turned) to Error and Apostacy from the Truths of God,
And Certainly this sad to Consider, how that many (of good repute formerly among the people of God) were inclining (if not wholly turned) to Error and Apostasy from the Truths of God,
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and brought to comply with wicked Oppressors, that they might save themselves, and their Estates; and in all probability it would have been much worse in a little space.
and brought to comply with wicked Oppressors's, that they might save themselves, and their Estates; and in all probability it would have been much Worse in a little Molle.
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For your sakes I have, (or as some say) I will send into Babylon, that is, I will send Cyrus into Babylon, and bring down all the Nobles (or the bars) of Babylon; that is, remove all persons,
For your sakes I have, (or as Some say) I will send into Babylon, that is, I will send Cyrus into Babylon, and bring down all the Nobles (or the bars) of Babylon; that is, remove all Persons,
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whosoever shall gather together against thee, shall fall for thy sake, I'le cause them to fall, and that for thy sake, and thus for the reasons respecting Gods own people. 3 Respecting the wicked.
whosoever shall gather together against thee, shall fallen for thy sake, I'll cause them to fallen, and that for thy sake, and thus for the Reasons respecting God's own people. 3 Respecting the wicked.
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Thus God did great things for his Israel in Egypt, and in the Wilderness, and in the Red Sea, that he might be known by the Egyptians to be God, above their Gods,
Thus God did great things for his Israel in Egypt, and in the Wilderness, and in the Read Sea, that he might be known by the egyptians to be God, above their God's,
The Church here having spoken of what great things God had done for her, she adds (then they said among the heathen) that is the heathen said one to another, The Lord hath done great things for them.
The Church Here having spoken of what great things God had done for her, she adds (then they said among the heathen) that is the heathen said one to Another, The Lord hath done great things for them.
and the Purity of Religion, our own Proprieties, and to the Nation her former Glory, Honour, Trade, &c. These very persons must needs see (all circumstances weighed) that it was the very hand of God that did it,
and the Purity of Religion, our own Proprieties, and to the nation her former Glory, Honour, Trade, etc. These very Persons must needs see (all Circumstances weighed) that it was the very hand of God that did it,
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Though you act never so cunningly, & never so confidently, yet he that still doth great things for his people will find out your depths, and secret devices;
Though you act never so cunningly, & never so confidently, yet he that still does great things for his people will find out your depths, and secret devices;
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For Hellish, Destructive policy, never the like. Machiavell was but an Ideot to them. But yet God hath befool'd these subtle Sophisters, and puzled them in their own Labyrinths.
For Hellish, Destructive policy, never the like. Machiavell was but an Idiot to them. But yet God hath befooled these subtle Sophisters, and puzzled them in their own Labyrinths.
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He had an Hushai, who was a friend to his King, and Country, by whom he turned all their Councells into foolishnesse. And for matter of confidence too, they were come to this height, They are entangled; they are entangled, we may now play Rex among them.
He had an Hushai, who was a friend to his King, and Country, by whom he turned all their Counsels into foolishness. And for matter of confidence too, they were come to this height, They Are entangled; they Are entangled, we may now play Rex among them.
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See we then these wise ones out-witted, these strong and mighty ones over-powred, Oh Sirs you who are Enemies to Gods Church and People, do you consider it,
See we then these wise ones outwitted, these strong and mighty ones overpowered, O Sirs you who Are Enemies to God's Church and People, do you Consider it,
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Examples enough we have in the Scripture and in Ecclesiastical Histories, of wicked Persecutors of God his Church, against whom God hath done great things. Thus he appear'd against Pharaoh and his host, in giving of them up to the rage and fury of the merciless Sea,
Examples enough we have in the Scripture and in Ecclesiastical Histories, of wicked Persecutors of God his Church, against whom God hath done great things. Thus he appeared against Pharaoh and his host, in giving of them up to the rage and fury of the merciless Sea,
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Thus he dealt with Mamucha a Sarazen for spoiling the Christians of Cassine and Messana, causing the Sea as he was returning home, to swallow up the whole Navy so that few or none escaped.
Thus he dealt with Mamucha a Sarazen for spoiling the Christians of Cassine and Messana, causing the Sea as he was returning home, to swallow up the Whole Navy so that few or none escaped.
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Some were slain by their Servants, as Domitian, and Aurelian; Some of them dyed in the midst of their days, by deadly and noysome diseases in great anguish,
some were slave by their Servants, as Domitian, and Aurelian; some of them died in the midst of their days, by deadly and noisome diseases in great anguish,
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as Trajan, Hadrian, and Dioclesan. Some of them captived, as Valerian. And some blaspheming, as Julian God still sets himselfe against those that afflict his people
as Trajan, Hadriani, and Dioclesan. some of them captived, as Valerian. And Some blaspheming, as Julian God still sets himself against those that afflict his people
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What got Haman by plotting against the Jews, and contriving their ruine, but the Gallowes. Oh then if God still doth great things against the persecutors of his people, and Great things for his people, take heed then you that are Enemies to the Church of God, what you do against it!
What god Haman by plotting against the jews, and contriving their ruin, but the Gallows. O then if God still does great things against the persecutors of his people, and Great things for his people, take heed then you that Are Enemies to the Church of God, what you do against it!
for whom God hath done great things. Take heed you do not return to your doing great things against your God, that you turn not again to your sins and follies.
for whom God hath done great things. Take heed you do not return to your doing great things against your God, that you turn not again to your Sins and follies.
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For our pride, haughtiness, loosenesse, prophanenesse, impenitency, unthankfulness, hypocrisy, formality, prophanation of Sabbaths, abuse of the Servants of God;
For our pride, haughtiness, looseness, profaneness, impenitency, unthankfulness, hypocrisy, formality, profanation of Sabbaths, abuse of the Servants of God;
Jerusalem Hath grievously sinned, therefore she is removed — The Yoke of my transgressions is bound by his hand, they are wreathed, and come upon my neck.
Jerusalem Hath grievously sinned, Therefore she is removed — The Yoke of my transgressions is bound by his hand, they Are wreathed, and come upon my neck.
God having now accomplished the Punishment of our iniquities. let us not return with the washed sow to her wallowing in the mire, with the dog to his vomit.
God having now accomplished the Punishment of our iniquities. let us not return with the washed sow to her wallowing in the mire, with the dog to his vomit.
that he would Cause his anger to cease, revive us again, and make his people rejoyce in him. That he would Restore us our judges as at first, and our Counsellors as at the beginning.
that he would Cause his anger to cease, revive us again, and make his people rejoice in him. That he would Restore us our judges as At First, and our Counsellors as At the beginning.
Oh let us not then return again to folly, to our former prophaneness, hypocrisy, superstition, &c. If we do, that God, that hath done great things for us, can,
O let us not then return again to folly, to our former profaneness, hypocrisy, Superstition, etc. If we do, that God, that hath done great things for us, can,
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God hath delivered us from five troubles, and from six. So that the Great evill of destruction hath not touched us, and he will also from seven. God hath,
God hath Delivered us from five Troubles, and from six. So that the Great evil of destruction hath not touched us, and he will also from seven. God hath,
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That he hath given us again the freedom of our Parliaments, the benefit of our Lawes, the comfort of our Estates; and hopes of the continuance and maintenance of the true Protestant Religion. That God was pleased to raise up a Gideon, a man after his own heart,
That he hath given us again the freedom of our Parliaments, the benefit of our Laws, the Comfort of our Estates; and hope's of the Continuance and maintenance of the true Protestant Religion. That God was pleased to raise up a gideon, a man After his own heart,
a people that have been changed from vessel to vessel, and our scent remaineth in us, a people that have been in the fire of affliction, and yet our dross and tin is not purged away, A people that have as much dishonoured our God, 1 By our sins against him. 2 By our abuse of his mercies,
a people that have been changed from vessel to vessel, and our scent remains in us, a people that have been in the fire of affliction, and yet our dross and tin is not purged away, A people that have as much dishonoured our God, 1 By our Sins against him. 2 By our abuse of his Mercies,
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Seeing he hath done such great things for our comfort, let us do some great things for his honour and glory. This concerns us all, from the Highest to the Lowest;
Seeing he hath done such great things for our Comfort, let us do Some great things for his honour and glory. This concerns us all, from the Highest to the Lowest;
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The God of our Mercies grant (we beseech him) that this Mighty Monarch, set over us by himself, may be a Sheshbuzzar to lay the foundation, and build up the house of God, to repair the ruines of this (formerly) famous Church; set up the Ordinances of God in it, in the power and purity of them, free from Errour, Heresie, Superstition, and Popery;
The God of our mercies grant (we beseech him) that this Mighty Monarch, Set over us by himself, may be a Sheshbazzar to lay the Foundation, and built up the house of God, to repair the ruins of this (formerly) famous Church; Set up the Ordinances of God in it, in the power and purity of them, free from Error, Heresy, Superstition, and Popery;
Seeing God hath done such great things for our Parliaments, that we had liberty to Elect, and they have liberty to Sit in Parliament, without fear of having a force laid upon them, by proud, mutinous, and lawless Souldiers:
Seeing God hath done such great things for our Parliaments, that we had liberty to Elect, and they have liberty to Fit in Parliament, without Fear of having a force laid upon them, by proud, mutinous, and lawless Soldiers:
Seeing God hath done such great things for Magistrates and Ministers, as again to confirme the power of the one, and continue the honour of the other; it concerns both to do some great things for God.
Seeing God hath done such great things for Magistrates and Ministers, as again to confirm the power of the one, and continue the honour of the other; it concerns both to do Some great things for God.
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The Magistrate, by his power, to keep up the honour and esteem of the Minister; and the Minister, by his doctrine, to confirm the Lawful Authority of the Magistrate:
The Magistrate, by his power, to keep up the honour and esteem of the Minister; and the Minister, by his Doctrine, to confirm the Lawful authority of the Magistrate:
The multitude (that is, of Parthians, Medes, Elamites, &c. now Converts) were of one heart, and of one soul: So God can make the now divided multitude of one heart: He can unite us,
The multitude (that is, of Parthians, Medes, Elamites, etc. now Converts) were of one heart, and of one soul: So God can make the now divided multitude of one heart: He can unite us,
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& establish us upon the sure & lasting foundations of Righteousness, Truth & Holiness, & continue his Truths & Ordinances in our Church, his Presence with his people,
& establish us upon the sure & lasting foundations of Righteousness, Truth & Holiness, & continue his Truths & Ordinances in our Church, his Presence with his people,
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his Throne shall be established on Earth, and the Diadem of earthly Honour, placed by God himself, on his Head, shall be for a blessing, and a comfort to him.
his Throne shall be established on Earth, and the Diadem of earthly Honour, placed by God himself, on his Head, shall be for a blessing, and a Comfort to him.
Non Physice, quia quis { que } habet suum cor, et suam animam: Ne { que } datur anima Communis; sed moraliter, q. d. ita animis & sensibus erant concordes, ac si omnes unum id•m { que } habuissent cor, & unam animam. Dandinus de anima.
Non Physics, quia quis { que } habet suum cor, et suam animam: Ne { que } datur anima Communis; sed moraliter, q. worser. ita animis & sensibus Erant concords, ac si omnes Unum id•m { que } habuissent cor, & unam animam. Dandinus de anima.
Inter homines ex diversis regionibus profectos, talis fuit morum, ac disciplinae similitudo, adeo ut in unum coaluisse videntur, & in pluribus corporibus unus tantum animus inesse videtur, vicissimque plura corpora unius animi instrumenta. Basil. Constitut. Monast.
Inter homines ex diversis regionibus profectos, Talis fuit morum, ac Discipline similitudo, adeo ut in Unum coaluisse videntur, & in Pluribus corporibus Unus Tantum animus inesse videtur, vicissimque plura corpora unius animi Instrumenta. Basil. Constitut Monast.
