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¶ A sermon of the chylde Iesus made by Erasmus to be pronounced and preached of a chylde vnto chyldren.
¶ A sermon of the child Iesus made by Erasmus to be pronounced and preached of a child unto children.
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(2) sermon (DIV1)
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I A chylde goynge aboute to speake before chyldren of the ineffable chylde Iesus wyll not wyshe the eloquence of Tullie /
I A child going about to speak before children of the ineffable child Iesus will not wish the eloquence of Tullie /
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(3) part (DIV2)
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whiche myghte stryke the cares with shorte and vayne pleasure /
which might strike the Cares with short and vain pleasure /
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(3) part (DIV2)
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for how much Chrystes wysdom is in dystaunce from the wysdom of the worlde (the dystaunce is vnmeasurable) so much ought the christen eloquence dyfferre frō the eloquence of the worlde.
for how much Christ's Wisdom is in dystaunce from the Wisdom of the world (the dystaunce is unmeasurable) so much ought the christian eloquence dyfferre from the eloquence of the world.
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(3) part (DIV2)
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But this I wolde ye myght with 〈 ◊ 〉 vowes 〈 ◊ 〉 with me of 〈 ◊ 〉 so good a father of the good 〈 … 〉 fyte prayse /
But this I would you might with 〈 ◊ 〉 vows 〈 ◊ 〉 with me of 〈 ◊ 〉 so good a father of the good 〈 … 〉 fyte praise /
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(3) part (DIV2)
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that lykewyse as our hole lyfe ought to expresse none other than the spirite Iesus Christ (of whom this daye we do entende to speake) so lykewyse this our sermon maye sauer on hym / represent hym / breath hym /
that likewise as our hold life ought to express none other than the Spirit Iesus christ (of whom this day we do intend to speak) so likewise this our sermon may savour on him / represent him / breath him /
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(3) part (DIV2)
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whiche is both the worde of the father and hath all onely the wordes of lyfe /
which is both the word of the father and hath all only the words of life /
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(3) part (DIV2)
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whose lyuely and workynge speche is more percyng then any.ii. edged swerd percynge to the very inwarde chaumbers of the herte. And yt he /
whose lively and working speech is more piercing then any ii edged sword piercing to the very inward chambers of the heart. And that he /
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(3) part (DIV2)
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from whose body flodes of lyuyshe water do renne /
from whose body floods of lyuyshe water do run /
p-acp rg-crq n1 n2 pp-f j n1 vdb vvi /
(3) part (DIV2)
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wyll vouche salue by the instrument of my voyce as it were by the pype of a cōduyt to flowe into the myndes of all you /
will vouch salve by the Instrument of my voice as it were by the pipe of a conduit to flow into the minds of all you /
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(3) part (DIV2)
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with the plenteous moysture of the heuenly grace to water them.
with the plenteous moisture of the heavenly grace to water them.
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(3) part (DIV2)
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This thynge so I truste shall come to passe (most derely beloued felows) if we wyll ioyne to the godly requestes /
This thing so I trust shall come to pass (most dearly Beloved Fellows) if we will join to the godly requests /
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(3) part (DIV2)
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eares which be purged and true•• thirsting.
ears which be purged and true•• thirsting.
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(3) part (DIV2)
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That is to say such eares as that eternall worde requyrynge in the gospell of sayntte Matthew the. xi. Chapitre saythe.
That is to say such ears as that Eternal word requiring in the gospel of saint Matthew the. xi. Chapitre say.
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(3) part (DIV2)
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Qui habit aures ad audiendum audiat / that is to saye ☞ Who hath cares to the entente to heare / let hym heare. But as touching me /
Qui habit aures ad audiendum audiat / that is to say ☞ Who hath Cares to the entente to hear / let him hear. But as touching me /
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(3) part (DIV2)
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why may I not be bold to en terpryse this thynge harde I wyll not denye / but yet godly /
why may I not be bold to en terpryse this thing harden I will not deny / but yet godly /
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(3) part (DIV2)
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namely god hym selfe beynge my ayder and helper /
namely god him self being my aider and helper /
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in whome the lesse mans infirmyte trusteth in his owne powers the more able it shalbe /
in whom the less men infirmyte Trusteth in his own Powers the more able it shall /
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(3) part (DIV2)
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and in whome Paule bosteth that he can do all thynges.
and in whom Paul boasteth that he can do all things.
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Moreouer syth these persons do 〈 ◊ 〉 with such feruent 〈 ◊ 〉 and affection whiche haue wedded and appoynted themselues to the warfare of this worlde / that is to saye /
Moreover sith these Persons do 〈 ◊ 〉 with such fervent 〈 ◊ 〉 and affection which have wedded and appointed themselves to the warfare of this world / that is to say /
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(3) part (DIV2)
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of the deuyll that eche one of them shulde extolle / auaunce /
of the Devil that eke one of them should extol / advance /
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and magnifie theyr captayne with all the 〈 ◊ 〉 of prayse that can be ymagyned /
and magnify their captain with all the 〈 ◊ 〉 of praise that can be imagined /
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(3) part (DIV2)
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howe muche better and soner ought we to magnifie euen auye who can do best with deuout hymnys and commindations our mayster / redemer / & captayne Iesus /
how much better and sooner ought we to magnify even auye who can do best with devout hymnys and commindations our master / redeemer / & captain Iesus /
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(3) part (DIV2)
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and the same also the prynce of all in generall /
and the same also the Prince of all in general /
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(3) part (DIV2)
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but of vs chyldren in especial? Him fyrst & principaly to know let vs studie / knowen let vs prayse / praysed let vs loue /
but of us children in especial? Him fyrst & principaly to know let us study / known let us praise / praised let us love /
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(3) part (DIV2)
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loued let vs expresse expressed let vs counterfet / counterfettynge lette vs enioye / enioynge let vs take immortal felicite.
loved let us express expressed let us counterfeit / counterfeiting let us enjoy / enioynge let us take immortal felicity.
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(3) part (DIV2)
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But in so plentyfull & so vnmeasurable copye of thyn ges from whens shal we take a begynnyng of our sermon /
But in so plentiful & so unmeasurable copy of thyn ges from whence shall we take a beginning of our sermon /
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(3) part (DIV2)
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or where shall we fynde an ende? Syth he of whome we entēde to entreate is the very foūtayne or (to speake more truely) the occean see of all goodnes and good thynges.
or where shall we find an end? Sith he of whom we intend to entreat is the very fountain or (to speak more truly) the Ocean see of all Goodness and good things.
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(3) part (DIV2)
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But as he hymselfe of nature incomprehensible and infinyte /
But as he himself of nature incomprehensible and infinite /
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(3) part (DIV2)
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yet was contented to compasse and dryue his owne selfe (as who saythe) into a streyght.
yet was contented to compass and drive his own self (as who say) into a straight.
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(3) part (DIV2)
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So lykewyse our sermon in expoundynge his prayses which be of themselfes vnmeasurable / must of necessyte put a measure to it selfe.
So likewise our sermon in expounding his praises which be of themselves unmeasurable / must of necessity put a measure to it self.
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(3) part (DIV2)
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Ueryly I see that there be thre thynges principally whiche be wont to kyndle and enflame the hertes eyther of scolers or of souldyours to do valiauntly and manly /
Verily I see that there be Three things principally which be wont to kindle and inflame the herts either of Scholars or of Soldiers to do valiantly and manly /
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(3) part (DIV2)
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the fyrste is to be brought in to an admira / cyon of theyr guyde or captayne! the secounde to loue hym / the thyrd the rewarde.
the First is to be brought in to an admira / cion of their guide or captain! the secounde to love him / the Third the reward.
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(3) part (DIV2)
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wherfore to thentent we myght with more feruent and cherefull courages obey our master and captayne Iesus / go we to.
Wherefore to thentent we might with more fervent and cheerful courages obey our master and captain Iesus / go we to.
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(3) part (DIV2)
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Let vs consyder seuerally al these thre thynges with a deuout curiosite in hym. Fyrste of all howe wonderfull he is on euery syde and to be astoyned at.
Let us Consider severally all these Three things with a devout curiosity in him. First of all how wonderful he is on every side and to be astoyned At.
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After that howe greatly he is to be loued and for that cause also to be folowed.
After that how greatly he is to be loved and for that cause also to be followed.
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And last of all what hyghe profyte / frute / and auauntage shall arryse vnto vs by this loue. Howe /
And last of all what high profit / fruit / and advantage shall arise unto us by this love. Howe /
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it is the vsage of Khetoriciās in this kynd of oration to shewe ensamples of noble prynces /
it is the usage of Khetoricians in this kind of oration to show ensamples of noble Princes /
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to this purpose and entēt that by the comparyson of hym whom they prayse with other /
to this purpose and intent that by the comparison of him whom they praise with other /
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his nobles and vertues myght appere the greater. But our captayne so greatly and wonderfully surmounteth all the heyth of humane dignite /
his Nobles and Virtues might appear the greater. But our captain so greatly and wonderfully surmounteth all the heyth of humane dignity /
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and hyghnes that whō soeuer a mā sheweth be he neuer so wor thy excellent and hygh /
and highness that whom soever a man shows be he never so wor thy excellent and high /
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yet he shal seme to adde darkenes and not lyght.
yet he shall seem to add darkness and not Light.
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For whose progenye and noblenes shall not seme smoke if thou cōpareste hym with Iesus whiche by an vnspeakable /
For whose progeny and nobleness shall not seem smoke if thou compareste him with Iesus which by an unspeakable /
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nay with an vnthynkable reason is borne god of god alwaye without tyme egall in all thynges to his eternall and most hyghe parent.
nay with an vnthynkable reason is born god of god alway without time equal in all things to his Eternal and most high parent.
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Howe be it though we go no further than to his humane natiuitie /
Howe be it though we go no further than to his humane Nativity /
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I pray you do it not easyly enshadowe and obscure the clearnes of al other kynges & prynces in the worlde? as he whiche wonderfully aboue the course of nature /
I pray you do it not Easily enshadowe and Obscure the clearness of all other Kings & Princes in the world? as he which wonderfully above the course of nature /
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his father of heuen beyng the worker and authour / the holy ghoste breathyng / the aungel beyng the massanger /
his father of heaven being the worker and author / the holy ghost breathing / the angel being the massanger /
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without mans industrie was borne a virgyne / of a virgyne beynge pregnant and with chylde by the handworke of the heuenly father / and was borne a man / and in tyme.
without men industry was born a Virgae / of a Virgae being pregnant and with child by the handwork of the heavenly father / and was born a man / and in time.
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And agayne was so borne a man that nother be lefte to be god / nor yet he drew none of our fylthynes vnto hym at all.
And again was so born a man that neither be left to be god / nor yet he drew none of our filthiness unto him At all.
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Now syr what can be ymagyned more ample than he whiche beynge infounded through all /
Now sir what can be imagined more ample than he which being infounded through all /
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yet restreyned in no place abydeth in hymselfe vncompassable & vnmcasurable? what is more ryche than he which is the very chyef & principall goodnes /
yet restrained in no place Abideth in himself uncompassable & vnmcasurable? what is more rich than he which is the very chief & principal Goodness /
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from whome all good thynges do issue /
from whom all good things do issue /
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and yet he is not therby dyminyshed? what is more renoumed than he whiche is the renoume of his fathers glorie /
and yet he is not thereby dyminyshed? what is more renowned than he which is the renown of his Father's glory /
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and whiche onely lyghtneth euery man commynge into this worlde? what is more myghty than he to whome the father almyghty hath gyuen all power in heuen and in earthe? what is of more force than he whiche with a symple becke made all /
and which only lyghtneth every man coming into this world? what is more mighty than he to whom the father almighty hath given all power in heaven and in earth? what is of more force than he which with a simple beck made all /
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at whose commaundement the see falleth / the shappes of thynges be turned / the dyseases flee / the armed fall downe / the deayls are dryuen awaye / the elementes they /
At whose Commandment the see falls / the shapes of things be turned / the diseases flee / the armed fallen down / the deayls Are driven away / the elements they /
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the rockes of stone are cutte in sonder / the dead waxe a lyue agayne / the synners be conuerted /
the Rocks of stone Are Cut in sunder / the dead wax a live again / the Sinners be converted /
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fynally all thynges be made new? who is of wyder imperye then he / whiche they in heuen magnifie /
finally all things be made new? who is of wider impery then he / which they in heaven magnify /
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they in 〈 ◊ 〉 tremble at / this mydde worlde humbly worshyppeth / to the comparyson of whome /
they in 〈 ◊ 〉 tremble At / this mid world humbly worshyppeth / to the comparison of whom /
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the moste haut and hygh kynges confesse themselues to be but wretched wormes? what is stronger and more victorious than he whiche alone /
the most haut and high Kings confess themselves to be but wretched worms? what is Stronger and more victorious than he which alone /
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death whiche was to all other 〈 ◊ 〉 ouercam with his owne death /
death which was to all other 〈 ◊ 〉 overcame with his own death /
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and whiche layd downe and abated the tyrannye of Satan by his heuenly prowes and vertue?
and which laid down and abated the tyranny of Satan by his heavenly prowess and virtue?
cc r-crq vvd a-acp cc vvn dt n1 pp-f np1 p-acp po31 j n1 cc n1?
(3) part (DIV2)
2
Image 5
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What is more triumphaunt than he whiche breakynge and spoylynge helle accompaynyed with so manye godly soules lyke a valiant conquerour ascended vp to heuen and there sytteth at the ryght syde of his father? What is wyser than he which with so wonderfull reason created al thynges that euen in the very lytle bees he hath lefte so many & so greate miracles of his wysdom? and which with so wonderful ordre of thynges and harmonye knytteth / conteyneth /
What is more triumphant than he which breaking and spoiling hell accompanied with so many godly Souls like a valiant conqueror ascended up to heaven and there Sitteth At the right side of his father? What is Wiser than he which with so wonderful reason created all things that even in the very little Bees he hath left so many & so great Miracles of his Wisdom? and which with so wondered ordre of things and harmony knytteth / Containeth /
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(3) part (DIV2)
3
Image 6
62
admynistreth all whiche goyth rounde about all and yet departeth not from hymselfe mouyng all / beyng hym selfe vnmoued / shakyng all / hymselfe quyet /
admynistreth all which goyth round about all and yet departeth not from himself moving all / being him self unmoved / shaking all / himself quiet /
vvz d r-crq n1 av-j p-acp d cc av vvz xx p-acp px31 j-vvg av-d / vbg pno31 n1 j-vvn-u / vvg av-d / px31 j-jn /
(3) part (DIV2)
3
Image 6
63
fynally yt which is most folyshe in hym / passeth by longe dystaunce the hole wysdom of the wyse men of the world /
finally that which is most foolish in him / passes by long dystaunce the hold Wisdom of the wise men of the world /
av-j pn31 r-crq vbz av-ds j p-acp pno31 / vvz a-acp av-j n1 dt n1 n1 pp-f dt j n2 pp-f dt n1 /
(3) part (DIV2)
3
Image 6
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whose authorite ought so much the more be the greatter vnto vs / that the father hymselfe openly wytnesseth of hym saynge /
whose Authority ought so much the more be the greater unto us / that the father himself openly Witnesseth of him saying /
qg-crq n1 vmd av av-d dt dc vbi dt jc p-acp pno12 / cst dt n1 px31 av-j vvz pp-f pno31 vvg /
(3) part (DIV2)
3
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☞ here is my welbeloued sonne in whome is my pleasaunce / harken to hym.
☞ Here is my well-beloved son in whom is my pleasance / harken to him.
☞ av vbz po11 j n1 p-acp r-crq vbz po11 n1 / vvi p-acp pno31.
(3) part (DIV2)
3
Image 6
66
What is so reuerend as he to whose eyes all thynges be open? What is so to be drad as he which with his only becke can sende both soule and bodye into hell.
What is so reverend as he to whose eyes all things be open? What is so to be dread as he which with his only beck can send both soul and body into hell.
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(3) part (DIV2)
3
Image 6
67
What is more beautyfull than he whose countenaunce to beholde is the hygh ioy? Fynally if many thynges be had precious for the antiquitie? what is more auncient than he which neyther had begynnyng nor shal haue endyng? But it were perchaunce more conuenient that chyldern shulde wonder at the chyld /
What is more beautiful than he whose countenance to behold is the high joy? Finally if many things be had precious for the antiquity? what is more ancient than he which neither had beginning nor shall have ending? But it were perchance more convenient that children should wonder At the child /
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(3) part (DIV2)
3
Image 6
68
for here also he ap pereth wonderfull in so much that the lowest of hym is more hygh than those thynges which be moste hygh in men.
for Here also he Apostle pereth wonderful in so much that the lowest of him is more high than those things which be most high in men.
c-acp av av pns31 fw-mi vvz j p-acp av av-d cst dt js pp-f pno31 vbz av-dc j cs d n2 r-crq vbb av-ds j p-acp n2.
(3) part (DIV2)
3
Image 6
69
Howe great was he whom beyng but a babe cryeng wrapped in cloutes caste lyke an abiecte thyng in the crybbe /
Howe great was he whom being but a babe crying wrapped in clouts cast like an abject thing in the crybbe /
np1 j vbds pns31 ro-crq vbg p-acp dt n1 vvg vvd p-acp n2 vvn av-j dt j n1 p-acp dt vvi /
(3) part (DIV2)
3
Image 6
70
yet the aungels from heuen magnifie with theyr songe / the shephardes worshyp / yea she that bare hym worshyppeth / the brute beastes acknowledge / the sterre sheweth /
yet the Angels from heaven magnify with their song / the shepherds worship / yea she that bore him worshyppeth / the brutus beasts acknowledge / the star shows /
av dt n2 p-acp n1 vvi p-acp po32 n1 / dt ng1 n1 / uh pns31 cst vvd pno31 vvz / dt n1 n2 vvi / dt n1 vvz /
(3) part (DIV2)
3
Image 6
71
the wyse astronomers 〈 ◊ 〉 / kynge Herode feareth / all Hierusalem tremble at / holy Symeon embraceth /
the wise astronomers 〈 ◊ 〉 / King Herod fears / all Jerusalem tremble At / holy Symeon Embraceth /
dt n1 n2 〈 sy 〉 / n1 np1 vvz / d np1 vvi p-acp / j np1 vvz /
(3) part (DIV2)
3
Image 6
72
Anna prophesieth the well disposed people are brought into hope of saluation. Oh the low hyghnes & hygh lownes.
Anna Prophesieth the well disposed people Are brought into hope of salvation. O the low highness & high lowness.
np1 vvz dt av vvn n1 vbr vvn p-acp n1 pp-f n1. uh dt j n1 cc j n1.
(3) part (DIV2)
3
Image 6
73
If we wōder at new thynges what lyke thyng was euer outher done or herde / or thought? If we marueyle at greate thynges /
If we wonder At new things what like thing was ever outher done or herd / or Thought? If we marvel At great things /
cs pns12 vvb p-acp j n2 r-crq av-j n1 vbds av n1 vdn cc vvn / cc vvn? cs pns12 vvb p-acp j n2 /
(3) part (DIV2)
3
Image 6
74
what can be by all maner of meanes more ample than our Iesus whome no creature can outher expresse with the voyce / or conceyue with thought /
what can be by all manner of means more ample than our Iesus whom no creature can outher express with the voice / or conceive with Thought /
q-crq vmb vbi p-acp d n1 pp-f n2 av-dc j cs po12 np1 ro-crq dx n1 vmb av-jc vvi p-acp dt n1 / cc vvi p-acp n1 /
(3) part (DIV2)
3
Image 6
75
whole greatnes who wyll compasse with wordes /
Whole greatness who will compass with words /
j-jn n1 r-crq vmb vvi p-acp n2 /
(3) part (DIV2)
3
Image 7
76
he doth much folysher than if he went about to draw vp the wyde occean see with a 〈 ◊ 〉 dysch /
he does much folysher than if he went about to draw up the wide Ocean see with a 〈 ◊ 〉 dysch /
pns31 vdz d n1 cs cs pns31 vvd a-acp pc-acp vvi a-acp dt j n1 vvi p-acp dt 〈 sy 〉 fw-ge /
(3) part (DIV2)
3
Image 7
77
his immensytie is rather to be worshypped than expounded /
his immensytie is rather to be worshipped than expounded /
po31 n1 vbz av-c pc-acp vbi vvn cs vvn /
(3) part (DIV2)
3
Image 7
78
at which we ought so much the more to wonder that we can not atteyne it /
At which we ought so much the more to wonder that we can not attain it /
p-acp r-crq pns12 vmd av av-d dt dc pc-acp vvi cst pns12 vmb xx vvi pn31 /
(3) part (DIV2)
3
Image 7
79
& why shulde we not so wrsyth that great purseuaūt Johan Baptist pronounceth hymselfe vnworthy to vnlose the latchettes of his 〈 ◊ 〉 Bope to /
& why should we not so wrsyth that great purseuaunt John Baptist pronounceth himself unworthy to unloose the latchettes of his 〈 ◊ 〉 Hope to /
cc q-crq vmd pns12 xx av j cst j n1 np1 np1 vvz px31 j pc-acp vvi dt n2 pp-f po31 〈 sy 〉 np1 pc-acp /
(3) part (DIV2)
3
Image 7
80
then swete chyldrē let vs glorie with an holy pryde in this so noble a chylde Iesus our mayster /
then sweet children let us glory with an holy pride in this so noble a child Iesus our master /
cs j n2 vvb pno12 vvi p-acp dt j n1 p-acp d av j dt n1 np1 po12 vvb /
(3) part (DIV2)
3
Image 7
81
in this so worthy a captayn / let his hygh nes encourage vs to enterpryse deuoutly /
in this so worthy a captain / let his high nes encourage us to enterprise devoutly /
p-acp d av j dt n1 / vvb po31 j zz vvb pno12 pc-acp vvi av-j /
(3) part (DIV2)
3
Image 7
82
in hym onely let vs please our selfes that thynkyng all that is his to be com mon to vs all /
in him only let us please our selves that thinking all that is his to be come mon to us all /
p-acp pno31 av-j vvb pno12 vvi po12 n2 d vvg d cst vbz png31 pc-acp vbi vvi fw-fr p-acp pno12 d /
(3) part (DIV2)
3
Image 7
83
we may iudge and count our selfes better than (beyuge ones addicte to suche a captayne) to serue the world or vices / so vyle & fylthy masters
we may judge and count our selves better than (beyuge ones addict to such a captain) to serve the world or vices / so vile & filthy Masters
pns12 vmb vvi cc vvi po12 n2 av-jc cs (j pi2 vvi p-acp d dt n1) pc-acp vvi dt n1 cc ng1 / av j cc j n2
(3) part (DIV2)
3
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84
¶ The secounde part. BUt the deuyls do wonder & also tremble at hym / onely good men loueth hym /
¶ The secounde part. BUt the Devils do wonder & also tremble At him / only good men loves him /
¶ dt ord n1. p-acp dt n2 vdb vvi cc av vvb p-acp pno31 / av-j j n2 vvz pno31 /
(4) part (DIV2)
3
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85
wherfore the other parte of this sermon as it goeth more nyghe vnto vs /
Wherefore the other part of this sermon as it Goes more High unto us /
c-crq dt j-jn n1 pp-f d n1 c-acp pn31 vvz av-dc av-j p-acp pno12 /
(4) part (DIV2)
4
Image 7
86
so it is to be herde with more attentyfe cares that is to wyte for how many causes Iesus is to beloued of vs / nay to be reloued rather /
so it is to be herd with more attentyfe Cares that is to wit for how many Causes Iesus is to Beloved of us / nay to be reloved rather /
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(4) part (DIV2)
4
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for he loued vs not yet created before all tyme in hym felfe in whom euen than were all thynges.
for he loved us not yet created before all time in him self in whom even than were all things.
c-acp pns31 vvd pno12 xx av vvn p-acp d n1 p-acp pno31 n1 p-acp ro-crq av av vbdr d n2.
(4) part (DIV2)
4
Image 7
88
And therfore by his natyue goodnes whan we were nought / he formed vs / and he formed vs / not any maner beste / but man /
And Therefore by his native Goodness when we were nought / he formed us / and he formed us / not any manner best / but man /
cc av p-acp po31 j-jn n1 c-crq pns12 vbdr pix / pns31 vvn pno12 / cc pns31 vvd pno12 / xx d n1 js / cc-acp n1 /
(4) part (DIV2)
4
Image 7
89
and he formed to his owne lykenes / that is to wyse /
and he formed to his own likeness / that is to wise /
cc pns31 vvd p-acp po31 d n1 / cst vbz p-acp j /
(4) part (DIV2)
4
Image 7
90
receyua ble of the hyghe ioy and with the holy breath of his mouth he dyd put into vs the breath of lyfe.
receyua ble of the high joy and with the holy breath of his Mouth he did put into us the breath of life.
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(4) part (DIV2)
4
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91
Besyde this all other beastes and fowles commaunded to be obedyent at our cōmaundement / more ouer the aungels appoynted out to pro tecte and defende vs /
Beside this all other beasts and fowls commanded to be obedient At our Commandment / more over the Angels appointed out to Pro tecte and defend us /
p-acp d d j-jn n2 cc n2 vvd pc-acp vbi j p-acp po12 n1 / av-dc p-acp dt n2 vvn av p-acp fw-la vvi cc vvi pno12 /
(4) part (DIV2)
4
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he assygned and gaue all this moste wyde and goodly buyldyng of the worlde to our vses and behoues /
he assigned and gave all this most wide and goodly building of the world to our uses and behooves /
pns31 vvn cc vvd d d av-ds j cc j n-vvg pp-f dt n1 p-acp po12 n2 cc vvz /
(4) part (DIV2)
4
Image 7
93
in whiche he hath set vs in a certayne wonderfull stage to the 〈 ◊ 〉 that in the thynges created we myght wonder vpon the wysdom of the makee loue the goodnes /
in which he hath Set us in a certain wonderful stage to the 〈 ◊ 〉 that in the things created we might wonder upon the Wisdom of the makee love the Goodness /
p-acp r-crq pns31 vhz vvn pno12 p-acp dt j j n1 p-acp dt 〈 sy 〉 cst p-acp dt n2 vvn pns12 vmd vvi p-acp dt n1 pp-f dt vvi vvi dt n1 /
(4) part (DIV2)
4
Image 7
94
haue in reuerence and veneration the power / and that we myght the more do thus / be hathe furnyshed vs with so many helpes of senses /
have in Reverence and veneration the power / and that we might the more do thus / be hath furnished us with so many helps of Senses /
vhi p-acp n1 cc n1 dt n1 / cc cst pns12 vmd dt n1 vdb av / vbi vhz vvn pno12 p-acp av d n2 pp-f n2 /
(4) part (DIV2)
4
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and hath garnyshed vs with so many good qualities of mynde and hath decked vs with so bryght & quycke lyght of wytte. what can be ymagyned outher / more wonderfull / or happyer /
and hath garnished us with so many good qualities of mind and hath decked us with so bright & quick Light of wit. what can be imagined outher / more wonderful / or Happier /
cc vhz vvn pno12 p-acp av d j n2 pp-f n1 cc vhz vvn pno12 p-acp av j cc av-j vvi pp-f n1. q-crq vmb vbi vvn av-jc / av-dc j / cc jc /
(4) part (DIV2)
4
Image 8
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than this creature? But oh cursed enuye alway the compaygnion of welth /
than this creature? But o cursed envy always the compaygnion of wealth /
cs d n1? p-acp uh j-vvn n1 av dt n1 pp-f n1 /
(4) part (DIV2)
4
Image 8
97
agayne by the subtyltie of the serpent he fell wretchedly into synne that is to wyte into worse thā naught.
again by the subtyltie of the serpent he fell wretchedly into sin that is to wit into Worse than nought.
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(4) part (DIV2)
4
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But here agayue thou oh good Jesu with what vnspecable 〈 ◊ 〉 / with what vnherd an example /
But Here agayue thou o good Jesu with what vnspecable 〈 ◊ 〉 / with what vnherd an Exampl /
p-acp av vvn pns21 uh j np1 p-acp r-crq j 〈 sy 〉 / p-acp q-crq n1 dt n1 /
(4) part (DIV2)
4
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99
with what incomparable charite haste thou restored that worke yt thou dydest creater for on suche wyse thou dydest restore it yt i maner it auay led them that they felle /
with what incomparable charity haste thou restored that work that thou dydest creater for on such wise thou dydest restore it that i manner it auay led them that they fell /
p-acp r-crq j n1 vvb pns21 vvn cst n1 pn31 pns21 vvd2 jc p-acp p-acp d n1 pns21 vvd2 vvi pn31 pn31 pns11 n1 pn31 vvi vvd pno32 cst pns32 vvd /
(4) part (DIV2)
4
Image 8
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and this faute there is one person whiche not without cause calleth it an happy fautewe were / al yt myght be /
and this fault there is one person which not without cause calls it an happy fautewe were / all that might be /
cc d n1 a-acp vbz crd n1 r-crq xx p-acp n1 vvz pn31 dt j n1 vbdr / d pn31 vmd vbi /
(4) part (DIV2)
4
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bound to hym that crea ted vs / but to hym that repared vs we owe more than all.
bound to him that crea ted us / but to him that repaired us we owe more than all.
vvn p-acp pno31 cst n1 vvd pno12 / cc-acp p-acp pno31 cst vvd pno12 pns12 vvi av-dc cs d.
(4) part (DIV2)
4
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102
wylfully thou keste thy selfe downe from the kyngdō of the father into this our exile to the entente thou myghtest make vs which were be fore banyshed and dryuen out of paradyse the cytyzens of heuen /
wilfully thou cast thy self down from the Kingdom of the father into this our exile to the entente thou Mightest make us which were be before banished and driven out of paradise the cytyzens of heaven /
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(4) part (DIV2)
4
Image 8
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thou tokest vpon the our humanite to call vs to the felowshyp of thy diuinitye /
thou tookest upon thee our humanity to call us to the fellowship of thy divinity /
pns21 vvd2 p-acp pno32 po12 n1 pc-acp vvi pno12 p-acp dt n1 pp-f po21 n1 /
(4) part (DIV2)
4
Image 8
104
thou dydest put vpon the this our flyme to the entent thou myghtest cladde vs with the glorie of immortalitie / beynge couered in our shappe /
thou dydest put upon the this our flyme to the intent thou Mightest clad us with the glory of immortality / being covered in our shappe /
pns21 vvd2 vvn p-acp dt d po12 n1 p-acp dt n1 pns21 vmd2 vvn pno12 p-acp dt n1 pp-f n1 / vbg vvn p-acp po12 zz /
(4) part (DIV2)
4
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thou woldest lyue many yeres with vs in this wretched worlde that thou myght bryng vs yea thus in to the loue of the /
thou Wouldst live many Years with us in this wretched world that thou might bring us yea thus in to the love of the /
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(4) part (DIV2)
4
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naked thou crepst vp into this lyght nay nyght rather / with vs nay for vs thou 〈 ◊ 〉 crye lyke a ba be / thou dydst hūgre / thurst / suffer heate cold / labour / werynes / neade / watchyng fastynge /
naked thou crepst up into this Light nay night rather / with us nay for us thou 〈 ◊ 〉 cry like a ba be / thou didst hunger / thirst / suffer heat cold / labour / werynes / neade / watching fasting /
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(4) part (DIV2)
4
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and to so many euyls of ours thou woldeste be thrall /
and to so many evils of ours thou woldeste be thrall /
cc p-acp av d n2-jn pp-f png12 pns21 js vbb n1 /
(4) part (DIV2)
4
Image 8
108
to the entente thou shuldest bryng vs exempted front all cuyls into the communion of the /
to the entente thou Shouldst bring us exempted front all cuyls into the communion of the /
pc-acp dt n1 pns21 vmd2 vvi pno12 vvn vvi d n2-jn p-acp dt n1 pp-f dt /
(4) part (DIV2)
4
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109
that is to say of the hygh ioy.
that is to say of the high joy.
cst vbz pc-acp vvi pp-f dt j n1.
(4) part (DIV2)
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110
Furthermore through out al the hole proces of thy most holy lyfe with how lyuely ensamples wyst thou enflame our 〈 ◊ 〉? with how holsom preceptes doyst thou nourture and forme vs? with how won derfull miracles doyste thou awaken vs? with howe fayre monitions doyste thou drawe vs? with how sure promisses doyst thou muyte? so that there is none more cōmodious way to the than by thy owne selfe whiche onely art the waye / the trouth / & lyfe.
Furthermore through out all the hold Process of thy most holy life with how lively ensamples wist thou inflame our 〈 ◊ 〉? with how holsom Precepts doyst thou nurture and Form us? with how wone derfull Miracles doyste thou awaken us? with how fair monitions doyste thou draw us? with how sure promises doyst thou muyte? so that there is none more commodious Way to the than by thy own self which only art the Way / the troth / & life.
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(4) part (DIV2)
4
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But thou hast not onely shewd the way / but also thou haūe opened it whyle thou woldest for vs be bounde / drawē / damned / skorned / whypped / bespytted / be bete /
But thou hast not only showed the Way / but also thou haune opened it while thou Wouldst for us be bound / drawn / damned / scorned / whipped / bespytted / be bete /
p-acp pns21 vh2 xx av-j vvd dt n1 / cc-acp av pns21 vhi vvn pn31 cs pns21 vmd2 p-acp pno12 vbi vvn / vvn / n-vvn / j-vvn / vvn / vvn / vbi vvi /
(4) part (DIV2)
4
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be reuyled and at laste also vpon the rode of the crosse / lyke a lambe without spotte be offcred /
be reviled and At laste also upon the road of the cross / like a lamb without spot be offcred /
vbi vvn cc p-acp ord av p-acp dt n1 pp-f dt n1 / vvb dt n1 p-acp n1 vbb j /
(4) part (DIV2)
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that by thy bondes thou myghtest loseu vs / by thy woundes heale vs / with thy bloud wesh vs /
that by thy bonds thou Mightest loseu us / by thy wounds heal us / with thy blood wash us /
cst p-acp po21 n2 pns21 vmd2 vvi pno12 / p-acp po21 n2 vvb pno12 / p-acp po21 n1 vvb pno12 /
(4) part (DIV2)
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with thy death brynge vs to immortalite. Brefly thou bestowedst thyselfe holly vpon vs /
with thy death bring us to immortality. Briefly thou bestowest thyself holly upon us /
p-acp po21 n1 vvb pno12 p-acp n1. av-j pns21 vv2 px21 n1 p-acp pno12 /
(4) part (DIV2)
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that by the losse of the (if it were possyble) thou myght saue vs whiche were lost /
that by the loss of thee (if it were possible) thou might save us which were lost /
cst p-acp dt n1 pp-f pno32 (cs pn31 vbdr j) pns21 vmd vvi pno12 r-crq vbdr vvn /
(4) part (DIV2)
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when thou wert restored agayne to lyfe thou apearedst so often to thy disciples /
when thou Wertenberg restored again to life thou apearedst so often to thy Disciples /
c-crq pns21 vbd2r vvn av p-acp n1 pns21 vvd2 av av p-acp po21 n2 /
(4) part (DIV2)
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and in theyr syght dydest stye vp to heuen that they myght trust to com thythee wher they sawe theyr hede to haue gone before them.
and in their sight dydest stye up to heaven that they might trust to come thythee where they saw their heed to have gone before them.
cc p-acp po32 n1 vvd2 vvi a-acp p-acp n1 cst pns32 vmd vvi pc-acp vvi uh c-crq pns32 vvd po32 n1 pc-acp vhi vvn p-acp pno32.
(4) part (DIV2)
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This done to the entent thou myghtest yet more conferme thy frendes / thy father pacified / thou dydest sende that noble pledge of thy perpctuall loue / the holy ghoste /
This done to the intent thou Mightest yet more confirm thy Friends / thy father pacified / thou dydest send that noble pledge of thy perpctuall love / the holy ghost /
d vdn p-acp dt n1 pns21 vmd2 av av-dc vvi po21 n2 / po21 n1 vvd / pns21 vvd2 vvi cst j n1 pp-f po21 j ng1 / dt j n1 /
(4) part (DIV2)
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that dead to the worlde we myght lyue now in the farre more truely and blessedly than we lyueby this our owne spirite. I beseche you /
that dead to the world we might live now in the Far more truly and blessedly than we lyueby this our own Spirit. I beseech you /
cst j p-acp dt n1 pns12 vmd vvi av p-acp dt av-j av-dc av-j cc av-vvn cs pns12 av d po12 d n1. pns11 vvb pn22 /
(4) part (DIV2)
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what can be added to these proues of hygh charite.
what can be added to these Proves of high charity.
q-crq vmb vbi vvn p-acp d vvz pp-f j n1.
(4) part (DIV2)
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Nor these so many and so greate coulde not satysfye thy most brennyng loue toward vs. For who can reherse with howe many deathes of martyrs thou doyst encourage vs to despyse this worlde? with how many ensamples of virgyns doyst thou kyndle vs to chastitie? with howe many monumentes of saynctes doyst thou attyse vs to deuoutnes of mynde? with how wonderful sacramētes of thy churche doyst thou fortifie and enryche vs? howe doyst thou comforte / left vp / arme / teache / monyshe / drawe / rauyshe / chaunge /
Nor these so many and so great could not satisfy thy most brenning love towards us For who can rehearse with how many deaths of Martyrs thou doyst encourage us to despise this world? with how many ensamples of Virgins doyst thou kindle us to chastity? with how many monuments of Saints doyst thou attise us to deuoutnes of mind? with how wondered Sacraments of thy Church doyst thou fortify and enrich us? how doyst thou Comfort / left up / arm / teach / monish / draw / ravish / change /
ccx d av d cc av j vmd xx vvi po21 av-ds j-jn n1 p-acp pno12 p-acp r-crq vmb vvi p-acp c-crq d n2 pp-f n2 pns21 vv2 vvi pno12 pc-acp vvi d n1? p-acp c-crq d n2 pp-f n2 vv2 pns21 vvi pno12 p-acp n1? p-acp c-crq d n2 pp-f n2 vv2 pns21 vvb pno12 p-acp n1 pp-f n1? p-acp q-crq j n2 pp-f po21 n1 vv2 pns21 vvi cc vvi pno12? q-crq vv2 pns21 vvi / vvd a-acp / n1 / vvi / vvi / vvi / vvi / vvi /
(4) part (DIV2)
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transforme vs with thy mysticall and diuyne wrytynges / in which thou woldest certayne lyuyshe sparkes of the to be hydde /
transform us with thy mystical and divine writings / in which thou Wouldst certain lyuyshe sparks of thee to be hid /
vvi pno12 p-acp po21 j cc j-jn n2-vvg / p-acp r-crq pns21 vmd2 j j n2 pp-f pno32 pc-acp vbi vvn /
(4) part (DIV2)
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whiche myght styre vs a greate enkyndyllyng of loue / who so laboreth to dryue them out with a de uout dyligence.
which might stir us a great enkyndyllyng of love / who so Laboureth to drive them out with a de uout diligence.
r-crq vmd vvi pno12 dt j j-vvg pp-f n1 / r-crq av vvz pc-acp vvi pno32 av p-acp dt fw-fr j n1.
(4) part (DIV2)
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Fynally howe art thou euery where in our waye / to the entent we myght not forgette the /
Finally how art thou every where in our Way / to the intent we might not forget the /
av-j c-crq vb2r pns21 d c-crq p-acp po12 n1 / pc-acp dt n1 pns12 vmd xx vvi dt /
(4) part (DIV2)
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besyde this how fatherly doyst thou suffre vs when we synne? How mercyfully doyst thou receyue vs when we retourne? Nor thou doyste not impute thy good dedes for them that be kynde /
beside this how fatherly doyst thou suffer us when we sin? How mercifully doyst thou receive us when we return? Nor thou doyste not impute thy good Deeds for them that be kind /
a-acp d c-crq j n1 pns21 vvi pno12 c-crq pns12 vvb? c-crq av-j vvd pns21 vvi pno12 c-crq pns12 vvi? ccx pns21 vvn xx vvi po21 j n2 p-acp pno32 cst vbb n1 /
(4) part (DIV2)
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nor our euyll dedes thou doyst not lay agaynste vs / whan we 〈 ◊ 〉 /
nor our evil Deeds thou doyst not lay against us / when we 〈 ◊ 〉 /
ccx po12 n-jn n2 pns21 vv2 xx vvi p-acp pno12 / c-crq pns12 〈 sy 〉 /
(4) part (DIV2)
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howe euer amonge wyst thou plucke vs and draw vs with secret 〈 ◊ 〉? how doyste thou amende and chastyse vs by 〈 ◊ 〉? howe entysest vs by prosperities? howe moueste thou euery stone sekeste euery way to the wode? thy most ardent charite neuer nor no where 〈 ◊ 〉 in cōfor tyng / reuengyng /
how ever among wist thou pluck us and draw us with secret 〈 ◊ 〉? how doyste thou amend and chastise us by 〈 ◊ 〉? how entysest us by Prosperities? how movest thou every stone Seekest every Way to the wode? thy most Ardent charity never nor no where 〈 ◊ 〉 in Comfort ting / revenging /
c-crq av p-acp vvd pns21 vvi pno12 cc vvb pno12 p-acp n-jn 〈 sy 〉? q-crq j pns21 vvi cc vvi pno12 p-acp 〈 sy 〉? q-crq vv2 pno12 p-acp n2? q-crq vv2 pns21 d n1 vv2 d n1 p-acp dt j? po21 av-ds j n1 av ccx av-dx q-crq 〈 sy 〉 p-acp n1 zf / j-vvg /
(4) part (DIV2)
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defendyng & makyng vs blessed? But what a few thynges of so innumerable haue I 〈 ◊ 〉 gentyl compaygnyons) and yet ye se what vnmesurable an hepe of 〈 ◊ 〉 it is? Bo now /
defending & making us blessed? But what a few things of so innumerable have I 〈 ◊ 〉 gentle Sodales) and yet you see what unmeasurable an hepe of 〈 ◊ 〉 it is? Bo now /
vvg cc vvg pno12 j? p-acp r-crq dt d n2 pp-f av j vhb pns11 〈 sy 〉 j n2) cc av pn22 vvb r-crq j dt n1 pp-f 〈 sy 〉 pn31 vbz? uh av /
(4) part (DIV2)
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who 〈 ◊ 〉 and let hym magnyfie Pylades / Orestes / Pyrithoos / Theseus / Damon / and Pythias with paynted wordes /
who 〈 ◊ 〉 and let him magnyfie Pylades / Orestes / Pyrrhus / Theseus / Damon / and Pythias with painted words /
r-crq 〈 sy 〉 cc vvb pno31 vvi np1 / np1 / n2 / npg1 / np1 / cc np1 p-acp j-vvn n2 /
(4) part (DIV2)
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whiche be all but tryfuls to these. And all these benefytes hath he gyuen frely / of his owne mere motton / to vs / which haue nothyng deserued them / nay whan we were renaweys / traytours / and ennemyes /
which be all but tryfuls to these. And all these benefits hath he given freely / of his own mere motton / to us / which have nothing deserved them / nay when we were renaweys / Traitors / and enemies /
r-crq vbb d p-acp n2 p-acp d. cc d d n2 vhz pns31 vvn av-j / pp-f po31 d j n1 / pc-acp pno12 / r-crq vhb pix vvn pno32 / uh-x q-crq pns12 vbdr n2 / ng1 / cc ng2 /
(4) part (DIV2)
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and whiche coulde do hym no pleasure agayne. If with meane kyndnesses men be kyndeled to loue a man /
and which could do him no pleasure again. If with mean kyndnesses men be kindled to love a man /
cc r-crq vmd vdi pno31 dx n1 av. cs p-acp j n2 n2 vbb vvn pc-acp vvi dt n1 /
(4) part (DIV2)
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shall we not at leste waye reloue our creatour / redemer so louyng / so kynde? for he requyreth none other amendes of vs /
shall we not At lest Way reloue our creator / redeemer so loving / so kind? for he requireth none other amends of us /
vmb pns12 xx p-acp ds n1 vvb po12 n1 / n1 av j-vvg / av n1? c-acp pns31 vvz pix j-jn n2 pp-f pno12 /
(4) part (DIV2)
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whiche he also powreth agayne to our lucre. The adamante melteth with gootes mylke / cgyls / lyons / leopardes / dolphyns / dragons knowlege and requyte kyndnes /
which he also poureth again to our lucre. The adamant melts with goots milk / cgyls / lyons / leopards / dolphins / dragons knowledge and requit kindness /
r-crq pns31 av vvz av p-acp po12 n1. dt n1 vvz p-acp n2 vvi / n2-jn / ng2 / n2 / n2 / ng1 n1 cc vvd n1 /
(4) part (DIV2)
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and oh the hardncs of mans herte harder than the adamant / if 〈 ◊ 〉 melteth not by suche kyndnes whiche hath not be herde of. O ingratitude / more vnkynde than wylde beastes /
and o the hardncs of men heart harder than the adamant / if 〈 ◊ 〉 melts not by such kindness which hath not be herd of. O ingratitude / more kind than wild beasts /
cc uh dt n2 pp-f ng1 n1 av-jc cs dt n1 / cs 〈 sy 〉 vvz xx p-acp d n1 r-crq vhz xx vbi vvn pp-f. sy n1 / av-dc j cs j ng1 /
(4) part (DIV2)
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if it can forgette so greate deseruynges. O notorious vnsh amefastnes / nay mad nes rather / if so created so restored / so enryched / opprest with so great kyndnes /
if it can forget so great deservings. Oh notorious vnsh amefastnes / nay mad nes rather / if so created so restored / so enriched / oppressed with so great kindness /
cs pn31 vmb vvi av j n2-vvg. uh j n1 n1 / uh-x j zz av-c / cs av vvn av vvn / av vvn / n-vvn p-acp av j n1 /
(4) part (DIV2)
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called to so greate hopes can loue any thynge saue onely hym / in whome and from whome be all /
called to so great hope's can love any thing save only him / in whom and from whom be all /
vvn p-acp av j n2 vmb vvi d n1 vvi av-j pno31 / p-acp ro-crq cc p-acp ro-crq vbb d /
(4) part (DIV2)
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and whiche gyueth vs parte with hym of all thynges. And although euery mortall creature taketh these commodities /
and which gyveth us part with him of all things. And although every Mortal creature Takes these commodities /
cc r-crq vvz pno12 n1 p-acp pno31 pp-f d n2. cc cs d j-jn n1 vvz d n2 /
(4) part (DIV2)
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yet we especially be bound vnto hym /
yet we especially be bound unto him /
av zz av-j vbi vvn p-acp pno31 /
(4) part (DIV2)
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because that by many probations he hath declared hymselfe to be of a syngular tendernes and fauour towarde our ordre / I meane towarde vs chyldren.
Because that by many probations he hath declared himself to be of a singular tenderness and favour toward our ordre / I mean toward us children.
c-acp cst p-acp d n2 pns31 vhz vvn px31 pc-acp vbi pp-f dt j n1 cc n1 p-acp po12 fw-fr / pns11 j p-acp pno12 n2.
(4) part (DIV2)
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Fyrste that (as he was promysed by the saynges of prophetes) it pleased hym to be borne a yong chyld where as in dede he was without all measure & quantitie.
First that (as he was promised by the sayings of Prophets) it pleased him to be born a young child where as in deed he was without all measure & quantity.
ord cst (c-acp pns31 vbds vvn p-acp dt n2-vvg pp-f n2) pn31 vvd pno31 pc-acp vbi vvn dt j n1 c-crq c-acp p-acp n1 pns31 vbds p-acp d n1 cc n1.
(4) part (DIV2)
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Moreouer that yet closed in the deene of the virgynes wombe he reioysed to be saluted with the spryngynge and lepyng of an infaūt also not yet borne.
Moreover that yet closed in the deene of the Virgins womb he rejoiced to be saluted with the spryngynge and lepyng of an infant also not yet born.
av cst av vvn p-acp dt n1 pp-f dt ng1 n1 pns31 vvd pc-acp vbi vvn p-acp dt vvg cc vvg pp-f dt n1 av xx av vvn.
(4) part (DIV2)
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Besyde this that forth with he wolde his 〈 ◊ 〉 to be halowed with the bloud of 〈 ◊ 〉 chyldrē /
Beside this that forth with he would his 〈 ◊ 〉 to be hallowed with the blood of 〈 ◊ 〉 children /
p-acp d cst av p-acp pns31 vmd po31 〈 sy 〉 pc-acp vbi vvn p-acp dt n1 pp-f 〈 sy 〉 n2 /
(4) part (DIV2)
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so that with these lyght harnysed souldyers (as I myght saye) the most 〈 ◊ 〉 captayne myght begynne his batell.
so that with these Light harnysed Soldiers (as I might say) the most 〈 ◊ 〉 captain might begin his battle.
av cst p-acp d vvi j n2 (c-acp pns11 vmd vvi) dt av-ds 〈 sy 〉 n1 vmd vvi po31 n1.
(4) part (DIV2)
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To this maye be added that / his tryumphale deathe approchynge / he commynge to Hierusalem wolde be gloriously receyued with the procession /
To this may be added that / his tryumphale death approaching / he coming to Jerusalem would be gloriously received with the procession /
p-acp d vmb vbi vvn cst / po31 vvi n1 vvg / pns31 vvg p-acp np1 vmd vbi av-j vvn p-acp dt n1 /
(4) part (DIV2)
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metynge and louyng kyndnes of chyldrē rather then of men /
meeting and loving kindness of children rather then of men /
n1 cc j-vvg n1 pp-f n2 av-c av pp-f n2 /
(4) part (DIV2)
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and wolde haue his prayses to be songe and proclamed with the swete voyces of chyldren. Nowe syr /
and would have his praises to be song and proclaimed with the sweet voices of children. Now sir /
cc vmd vhi po31 n2 pc-acp vbi n1 cc vvn p-acp dt j n2 pp-f n2. av n1 /
(4) part (DIV2)
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how louyng and busye a defendour & 〈 ◊ 〉 was he of chyldrē which whan the mothers offered theyr chyldren vnto hym that they myght be blessed by touching of hym /
how loving and busy a defendor & 〈 ◊ 〉 was he of children which when the mother's offered their children unto him that they might be blessed by touching of him /
uh-crq j-vvg cc j dt n1 cc 〈 sy 〉 vbds pns31 pp-f n2 r-crq c-crq dt n2 vvd po32 n2 p-acp pno31 cst pns32 vmd vbi vvn p-acp vvg pp-f pno31 /
(4) part (DIV2)
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he beyng discontēted with his disciples that they wolde not suffre thē to come vnto hym / sayd.
he being discontented with his Disciples that they would not suffer them to come unto him / said.
pns31 vbg vvn p-acp po31 n2 cst pns32 vmd xx vvi pno32 pc-acp vvi p-acp pno31 / vvd.
(4) part (DIV2)
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Let the babes come vnto me. Nor he dyd not onely blysse them /
Let the babes come unto me. Nor he did not only bliss them /
vvb dt n2 vvb p-acp pno11. ccx pns31 vdd xx av-j n1 pno32 /
(4) part (DIV2)
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but also he sayd that 〈 ◊ 〉 myght come to heuen that wolde not humble hymselfe according to ye yong babes.
but also he said that 〈 ◊ 〉 might come to heaven that would not humble himself according to you young babes.
cc-acp av pns31 vvd cst 〈 sy 〉 vmd vvi p-acp n1 cst vmd xx vvi px31 vvg p-acp pn22 j n2.
(4) part (DIV2)
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Agayne howe louyngly dyd he also when he so sore frayeth men from offendynge his lytle ones sayng /
Again how lovingly did he also when he so soar frayeth men from offending his little ones saying /
av c-crq av-vvg vdd pns31 av c-crq pns31 av av-j vvz n2 p-acp vvg po31 j pi2 vvg /
(4) part (DIV2)
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it were better for a man to haue a milstone henge aboute his necke & be caste into the see /
it were better for a man to have a millstone hinge about his neck & be cast into the see /
pn31 vbdr jc p-acp dt n1 pc-acp vhi dt n1 n1 p-acp po31 n1 cc vbi vvn p-acp dt vvb /
(4) part (DIV2)
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than that he shulde greue one of these babes /
than that he should grieve one of these babes /
cs cst pns31 vmd vvi crd pp-f d n2 /
(4) part (DIV2)
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and to these wordes marke what a gooly addicyon he made in cōmendacyon of chyldrē? ☞ Truely I say vnto you theyr aungels do always see the face of the father.
and to these words mark what a gooly addition he made in commendation of children? ☞ Truly I say unto you their Angels do always see the face of the father.
cc p-acp d n2 vvi r-crq dt j n1 pns31 vvd p-acp n1 pp-f n2? ☞ av-j pns11 vvb p-acp pn22 po32 n2 vdb av vvi dt n1 pp-f dt n1.
(4) part (DIV2)
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O good mayster Iesus thy lytle flocke whiche is offered vnto the / gyue thankes vnto the /
O good master Iesus thy little flock which is offered unto the / gyve thanks unto the /
sy j vvb np1 po21 j n1 r-crq vbz vvn p-acp dt / vvi n2 p-acp dt /
(4) part (DIV2)
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whome I beseche that thou wylt vouchsaue always to lay thy holy handes vpon them / and defende them from all greuaunce.
whom I beseech that thou wilt vouchsaue always to lay thy holy hands upon them / and defend them from all grievance.
ro-crq pns11 vvb cst pns21 vm2 vvi av pc-acp vvi po21 j n2 p-acp pno32 / cc vvi pno32 p-acp d n1.
(4) part (DIV2)
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And is not this also a great token of loue when he dyd set a chylde in myddes of his disciples to be an example for them to folowe / saynge.
And is not this also a great token of love when he did Set a child in mids of his Disciples to be an Exampl for them to follow / saying.
cc vbz xx d av dt j n1 pp-f n1 c-crq pns31 vdd vvi dt n1 p-acp n2-jn pp-f po31 n2 pc-acp vbi dt n1 p-acp pno32 pc-acp vvi / vvg.
(4) part (DIV2)
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Nisi conuersi fueritis & efficiamini sicut paruulus iste, non intrabitis in regnū coelorum. Oneles ye be cōuerted and be made as this babe is /Nisi conuersi fueritis & efficiamini sicut paruulus iste, non intrabitis in regnū Coelorum. Oness you be converted and be made as this babe is /
fw-la fw-la n2 cc fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la. n2 pn22 vbb vvn cc vbi vvn p-acp d n1 vbz /
(4) part (DIV2)
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ye shall not entre into the kyngdom of heuen.
you shall not enter into the Kingdom of heaven.
pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(4) part (DIV2)
5
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160
Hytherto also belongeth that whan Nicodemus demaūded of Christe by what waye he myght come to euerlastyng blysse /
Hitherto also belongeth that when Nicodemus demanded of Christ by what Way he might come to everlasting bliss /
av av vvz d q-crq np1 vvd pp-f np1 p-acp r-crq n1 pns31 vmd vvi p-acp j n1 /
(4) part (DIV2)
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he demaunded hym to be borne agayne / that is to wyte / to come agayne into a chylde.
he demanded him to be born again / that is to wit / to come again into a child.
pns31 vvd pno31 pc-acp vbi vvn av / cst vbz pc-acp vvi / pc-acp vvb av p-acp dt n1.
(4) part (DIV2)
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Lo so greatly infauncy pleaseth Christ our captayne / yt he enforceth also the aged men to waxe chyldren agayne /
Lo so greatly infancy Pleases christ our captain / that he enforceth also the aged men to wax children again /
np1 av av-j n1 vvz np1 po12 n1 / pn31 pns31 vvz av dt j-vvn n2 pc-acp vvi n2 av /
(4) part (DIV2)
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if they wyll be receyued into his compaygnye besyde whome there is no hope of saluation.
if they will be received into his company beside whom there is no hope of salvation.
cs pns32 vmb vbi vvn p-acp po31 n1 p-acp ro-crq a-acp vbz dx n1 pp-f n1.
(4) part (DIV2)
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Nor S. Peter doth not disagree from his mayster Christe / where as he aduertiseth vs as newe borne chyldren to couet mylke. Nor holy Paule dysaccordeth not / saynge.
Nor S. Peter does not disagree from his master Christ / where as he advertiseth us as new born children to covet milk. Nor holy Paul dysaccordeth not / saying.
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Filioli mei quos iterum parturio donec formetur Christus in vobis. O my lytle chyldren / q Paule /Flioli mei quos iterum parturio donec formetur Christus in vobis. Oh my little children / q Paul /
np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la. uh po11 j n2 / sy np1 /
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whome I agayne do beare and bryng forth / lyke the woman lyenge in chyldbed / whyle Christ be formed in you.
whom I again do bear and bring forth / like the woman lying in childbed / while christ be formed in you.
ro-crq pns11 av vdb vvi cc vvi av / av-j dt n1 vvg p-acp n1 / cs np1 vbb vvn p-acp pn22.
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The same Paule gyueth his lytle babes (for so he calleth them) mylke to fede on / in Christe.
The same Paul gyveth his little babes (for so he calls them) milk to fede on / in Christ.
dt d np1 vvz po31 j n2 (c-acp av pns31 vvz pno32) n1 pc-acp vvi p-acp / p-acp np1.
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There be ryght many suche sorte of places in the mysticall and holy scriptures. Generally and at one worde to speake the thynge /
There be right many such sort of places in the mystical and holy Scriptures. Generally and At one word to speak the thing /
pc-acp vbi j-jn d d n1 pp-f n2 p-acp dt j cc j n2. np1 cc p-acp crd n1 pc-acp vvi dt n1 /
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Christianitie is none other thynge in the worlde / but a certayne newe byrth whiche in the Byble is called a regeneration /
Christianity is none other thing in the world / but a certain new birth which in the bible is called a regeneration /
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and 〈 ◊ 〉 is none other thynge 〈 ◊ 〉 a beynge a chylde agayn.
and 〈 ◊ 〉 is none other thing 〈 ◊ 〉 a being a child again.
cc 〈 sy 〉 vbz pix j-jn n1 〈 sy 〉 dt vbg dt n1 av.
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〈 ◊ 〉 is than the mysterie of a chyld / great is the mysterie of chyldhode /
〈 ◊ 〉 is than the mystery of a child / great is the mystery of childhood /
〈 sy 〉 vbz av dt n1 pp-f dt n1 / j vbz dt n1 pp-f n1 /
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wherin Iesus so greately was delyted.
wherein Iesus so greatly was delighted.
c-crq np1 av av-j vbds vvn.
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Let not vs then 〈 ◊ 〉 our age whiche that true 〈 ◊ 〉 and estemer of thynges hath made so muche of. Onely this one thynge /
Let not us then 〈 ◊ 〉 our age which that true 〈 ◊ 〉 and estemer of things hath made so much of. Only this one thing /
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lette vs gyue our deuour that we may be suche chyldren as Iesus loueth / surely he loueth innocent and harmelesse chyldren redy /
let us gyve our deuour that we may be such children as Iesus loves / surely he loves innocent and harmless children ready /
vvb pno12 vvi po12 zz cst pns12 vmb vbi d n2 c-acp np1 vvz / av-j pns31 vvz j-jn cc j n2 j /
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& apte to 〈 ◊ 〉 / and symple. And let vs also remembre this thynge / that this chyldhode so greatly and so derely beloued of Christe lyeth not in yeres / but in myndes /
& apt to 〈 ◊ 〉 / and simple. And let us also Remember this thing / that this childhood so greatly and so dearly Beloved of Christ lies not in Years / but in minds /
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it consysteth not in tymes but in maners. For there is a certayne kynde and sorte of chyldren / which is cleane ouert wart /
it Consisteth not in times but in manners. For there is a certain kind and sort of children / which is clean overt wart /
pn31 vvz xx p-acp n2 cc-acp p-acp n2. p-acp pc-acp vbz dt j n1 cc n1 pp-f n2 / r-crq vbz av-j j np1-n /
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and greatly to be fledde of vs / whiche haue smothe chynnes and roughe myndes / chyldren and berdles in age / but olde in vityous sleyght / soteltie / and myscheyfe.
and greatly to be fled of us / which have smooth chynnes and rough minds / children and berdles in age / but old in vityous sleight / soteltie / and mischief.
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wherfore there is also a certayne newe hynde of chyldehode whiche is alowed of Christ a chyldhode without chyldysshenes /
Wherefore there is also a certain new hind of childhood which is aloud of christ a childhood without chyldysshenes /
c-crq pc-acp vbz av dt j j n1 pp-f n1 r-crq vbz av pp-f np1 dt n1 p-acp n1 /
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and generally to speake) a certayne aged chyldehode / which standeth not in the noumbre of yeres but in innocentie and simplycitye of wytte /
and generally to speak) a certain aged childhood / which Stands not in the number of Years but in innocentie and simplycitye of wit /
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doth not Peter openly shewe the same when he sayth. Deponentes igitur omnem maliciam / & omnem dolum / & simulationes / & 〈 ◊ 〉 / & detractiones / sicut modo geniti infantes / rationabile / & sine dolo lac consupiscite /
does not Peter openly show the same when he say. Deponents igitur omnem maliciam / & omnem dolum / & simulationes / & 〈 ◊ 〉 / & detractiones / sicut modo geniti Infants / rationabile / & sine Dole lac consupiscite /
vdz xx np1 av-j vvi dt d c-crq pns31 vvz. fw-la fw-la fw-la fw-la / cc fw-la fw-la / cc fw-la / cc 〈 sy 〉 / cc fw-la / fw-la fw-la fw-la n2 / fw-la / cc fw-la fw-la fw-la fw-la /
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vt in eo crescatis in salutem. That is to say / wherfore layng a parte al malyce / & 〈 ◊ 〉 wyle / & hypocrisies / and enuyes / and backebytynges / as newe gotten infasites / reasonable /vt in eo crescatis in salutem. That is to say / Wherefore long a part all malice / & 〈 ◊ 〉 wile / & Hypocrisies / and envies / and backebytynges / as new got infasites / reasonable /
fw-la p-acp fw-la fw-la p-acp fw-la. cst vbz pc-acp vvi / c-crq av-j dt n1 d n1 / cc 〈 sy 〉 vvi / cc n2 / cc vvz / cc n2-vvg / c-acp j j-vvn n2 / j /
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& without gyle couct ye mylke / that by it ye maye increase into saluation.
& without gyle couct you milk / that by it you may increase into salvation.
cc p-acp vvi vvi pn22 n1 / cst p-acp pn31 pn22 vmb vvi p-acp n1.
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why added he reasonable? truely because he wolde exclude fowlyshnes which customably is wont cōmonly to be the compaygnyon of this age.
why added he reasonable? truly Because he would exclude fowlyshnes which customably is wont commonly to be the compaygnyon of this age.
q-crq vvd pns31 j? av-j c-acp pns31 vmd vvi n1 r-crq av-j vbz vvn av-j pc-acp vbi dt n1 pp-f d n1.
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why doth he contracte and take awaye enuyes / simulations / and the other vicyes /
why does he contract and take away envies / simulations / and the other vicyes /
q-crq vdz pns31 vvi cc vvi av vvz / n2 / cc dt j-jn n2 /
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whiche cspecyally raygne in olde men? surely to the entēt we shulde vnderstand that the chyldren of Christ be estemed by theyr simplicite and purenesse / and not by theyr byrth.
which cspecyally Reign in old men? surely to the intent we should understand that the children of christ be esteemed by their simplicite and pureness / and not by their birth.
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And in lyke wyse S. Paule also sayth. Malicia paruuli estote, sensibus aūt perfecti. In malice (q he) be babes /
And in like wise S. Paul also say. Malicia Parvuli estote, sensibus aunt perfection. In malice (q he) be babes /
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but in wytte be ye perfecte /
but in wit be you perfect /
cc-acp p-acp n1 vbb pn22 vvi /
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howe be it there is vntuersally in the very age of chyldrē a certayne natyue & naturall goodnes /
how be it there is vntuersally in the very age of children a certain native & natural Goodness /
c-crq vbi pn31 pc-acp vbz av-j p-acp dt j n1 pp-f n2 dt j j-jn cc j n1 /
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and as it were a certayne shadowe & ymage of innocencye or a hope rather and dyspositton of a goodnes to come.
and as it were a certain shadow & image of innocency or a hope rather and dyspositton of a Goodness to come.
cc c-acp pn31 vbdr dt j n1 cc n1 pp-f n1 cc dt n1 av-c cc n1 pp-f dt n1 pc-acp vvi.
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A softe mynde and plyable to euery behauour / shamefastnes which is a good kepar of innocencit / a wytte voyde of vyces / bryghtnes of bodye /
A soft mind and pliable to every behaviour / shamefastness which is a good kepar of innocencit / a wit void of vices / brightness of body /
dt j n1 cc j p-acp d n1 / n1 r-crq vbz dt j n1 pp-f fw-la / dt n1 j pp-f n2 / n1 pp-f n1 /
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and as it were a flower of a floryshyng worlde /
and as it were a flower of a flourishing world /
cc c-acp pn31 vbdr dt n1 pp-f dt vvg n1 /
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and (I can not tell how) a certayne thyng alye and familiare to spirites.
and (I can not tell how) a certain thing alye and familiar to spirits.
cc (pns11 vmb xx vvi c-crq) dt j n1 zz cc j-jn p-acp n2.
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For it is not for naught that as ofte as the aungels appeare with thy shewe themselfes in chylderits lykenes /
For it is not for nought that as oft as the Angels appear with thy show themselves in chylderits likeness /
p-acp pn31 vbz xx p-acp pi cst p-acp av c-acp dt n2 vvb p-acp po21 vvi px32 p-acp n2 n1 /
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yea moreouer they that vse art magicke whan so euer they fetch vp spirites with theyr enchaunte mteēs (as men say) they be called vp in sykenesse of a bodely chylde /
yea moreover they that use art magic when so ever they fetch up spirits with their enchant mteens (as men say) they be called up in sickness of a bodily child /
uh av pns32 cst vvb n1 j-jn c-crq av av pns32 vvb a-acp n2 p-acp po32 vvi n2 (c-acp n2 vvb) pns32 vbi vvn a-acp p-acp n1 pp-f dt j n1 /
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but howe muche more gladly wyll that heuenly spirite called vpon with deuout and ho ly vowes enter into suche mansions? wherfore to these gyftes of nature if imitation of that hyghe and absolute chylde be caste vnto /
but how much more gladly will that heavenly Spirit called upon with devout and ho lie vows enter into such mansions? Wherefore to these Gifts of nature if imitation of that high and absolute child be cast unto /
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then fynally shall chyldrē seme louyng & kynde towardes hym & also worthy & fytte for hym /
then finally shall children seem loving & kind towards him & also worthy & fit for him /
cs av-j vmb n2 vvi j-vvg cc n1 p-acp pno31 cc av j cc j p-acp pno31 /
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for the 〈 ◊ 〉 that so prouoketh /
for the 〈 ◊ 〉 that so provoketh /
c-acp dt 〈 sy 〉 cst av vvz /
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who can not but loue? 〈 ◊ 〉 suche is the vcrtue and 〈 ◊ 〉 operation of true loue /
who can not but love? 〈 ◊ 〉 such is the vcrtue and 〈 ◊ 〉 operation of true love /
r-crq vmb xx p-acp n1? 〈 sy 〉 d vbz dt n1 cc 〈 sy 〉 n1 pp-f j n1 /
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that thou 〈 ◊ ◊ 〉 to be so lyke (as may be possyble) vnto the thynge which thou louest /
that thou 〈 ◊ ◊ 〉 to be so like (as may be possible) unto the thing which thou love /
cst pns21 〈 sy sy 〉 pc-acp vbi av av-j (c-acp vmb vbi j) p-acp dt n1 r-crq pns21 vvb /
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〈 ◊ 〉 thyng if humayne loue worketh in vs / what zele of folowynge shall 〈 ◊ 〉 loue kyndlc / to which the other compared /
〈 ◊ 〉 thing if human love works in us / what zeal of following shall 〈 ◊ 〉 love kyndlc / to which the other compared /
〈 sy 〉 n1 cs j n1 vvz p-acp pno12 / q-crq n1 pp-f j-vvg vmb 〈 sy 〉 n1 av-j / pc-acp r-crq dt n-jn vvn /
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is vnneth a lytle shadowe of 〈 ◊ ◊ 〉 if truely and with herte / not with onely wordes we loue Iesus /
is uneath a little shadow of 〈 ◊ ◊ 〉 if truly and with heart / not with only words we love Iesus /
vbz av-u dt j n1 pp-f 〈 sy sy 〉 cs av-j cc p-acp n1 / xx p-acp j n2 pns12 vvb np1 /
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let vs cudeuer for our power to expresse Iesus / or rather to be transformed into hym.
let us cudeuer for our power to express Iesus / or rather to be transformed into him.
vvb pno12 n1 p-acp po12 n1 pc-acp vvi np1 / cc av-c pc-acp vbi vvn p-acp pno31.
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And if we can not folowe the man / let vs chyldren folowe the chylde / howe be it this is no chyldes fete /
And if we can not follow the man / let us children follow the child / how be it this is no child's feet /
cc cs pns12 vmb xx vvi dt n1 / vvb pno12 n2 vvi dt n1 / c-crq vbi pn31 d vbz dx ng1 n2 /
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yea it passeth the powers of aged ysons / but it is a thyng which in maner neuer chaūseth more happely than in chyldrē /
yea it passes the Powers of aged ysons / but it is a thing which in manner never chaunseth more happily than in children /
uh pn31 vvz dt n2 pp-f j-vvn n2 / cc-acp pn31 vbz dt n1 r-crq p-acp n1 av-x vvz av-dc av-j cs p-acp n2 /
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for so oft as the matter depende on maas helpe / theyr strength / age / the distinction of male & female is 〈 ◊ 〉 & cōsydered /
for so oft as the matter depend on maas help / their strength / age / the distinction of male & female is 〈 ◊ 〉 & considered /
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but where ye mat ter 〈 ◊ ◊ ◊ 〉 / 〈 ◊ 〉 nature / there 〈 ◊ ◊ 〉 his wonderfull worke /
but where you Mathew ter 〈 ◊ ◊ ◊ 〉 / 〈 ◊ 〉 nature / there 〈 ◊ ◊ 〉 his wonderful work /
cc-acp c-crq pn22 n1 zz 〈 sy sy sy 〉 / 〈 sy 〉 np1-n / a-acp 〈 sy sy 〉 po31 j vvi /
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so much ye more that there is but lytle helpe & trust in the fleshe. Finally what doubt we or distruste / syth he hymselfe formeth / fathoneth / & transformeth vs /
so much you more that there is but little help & trust in the Flesh. Finally what doubt we or distrust / sith he himself formeth / fathoneth / & Transformeth us /
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whō we cudeuout to expresse? who added so great prudēce to the chylde 〈 ◊ 〉 who to the chyld Salomō gaue so great wysdō? who to tho. 〈 ◊ 〉.
whom we cudeuout to express? who added so great prudence to the child 〈 ◊ 〉 who to the child Salomō gave so great Wisdom? who to though. 〈 ◊ 〉.
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chyldren 〈 ◊ 〉 so great pactēcer who made child Hely worthy to com to goddes speath? who to chylde Nicholas / to Bylys / to Beuet / to Agnes / to Lesyly /
children 〈 ◊ 〉 so great pactencer who made child Hely worthy to come to God's speath? who to child Nicholas / to Bilis / to Bevet / to Agnes / to Lesyly /
n2 〈 sy 〉 av j n1 r-crq vvd n1 np1 j pc-acp vvi p-acp ng1 n1? q-crq p-acp n1 np1 / pc-acp np2 / pc-acp n1 / pc-acp np1 / pc-acp av-j /
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to so many so tender virgyns gaue so manly & inuincible vertue? Truely not nature but grace / & where nature lesse helpeth / there more wōdetfully worketh grace /
to so many so tender Virgins gave so manly & invincible virtue? Truly not nature but grace / & where nature less Helpeth / there more wondetfully works grace /
pc-acp av d av j n2 vvd av j cc j n1? av-j xx n1 p-acp n1 / cc c-crq n1 av-dc vvz / a-acp av-dc av-j vvz n1 /
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wherfore bearing ourselfes bold of this grace /
Wherefore bearing ourselfes bold of this grace /
c-crq vvg n2 j pp-f d n1 /
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let vs with a great hert and stomacke enterrpryse ye studie to folow ye chylde Iesus /
let us with a great heart and stomach enterrpryse you study to follow you child Iesus /
vvb pno12 p-acp dt j n1 cc n1 vvi pn22 vvi pc-acp vvi pn22 n1 np1 /
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& let vs neuer moue our eyes from hymbeynge (as who shulde saye) our marke.
& let us never move our eyes from hymbeynge (as who should say) our mark.
cc vvb pno12 av vvi po12 n2 p-acp vbg (c-acp r-crq vmd vvi) po12 n1.
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we haue a perfyte and an absolute exemplar / there is nothyng els where / to be softe.
we have a perfect and an absolute exemplar / there is nothing Else where / to be soft.
pns12 vhb dt j cc dt j n1 / a-acp vbz pix av q-crq / pc-acp vbi j.
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All his lyf cōtinually cryeth what we ought to do.
All his life continually Cries what we ought to do.
av-d po31 n1 av-j vvz q-crq pns12 vmd pc-acp vdi.
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For what teacheth vs that moste pure chylde that he was borne of a moste pure virgyne? but to eschue all fylthe and defowlementes of this worlde /
For what Teaches us that most pure child that he was born of a most pure Virgae? but to eschew all filth and defowlementes of this world /
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And to meditate a certayne angely call lyfe euen nowe in erthe that is / to meditate that here / which there we shalbe contynyully.
And to meditate a certain angely call life even now in earth that is / to meditate that Here / which there we shall contynyully.
cc pc-acp vvi dt j av-j vvb n1 av av p-acp n1 cst vbz / pc-acp vvi cst av / r-crq a-acp pns12 vmb vvi.
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Truely the spirite of Iesu generally abborteth and hateth all fylthynes but specyally that beastly luste and vtterly vnworthy for man.
Truly the Spirit of Iesu generally abborteth and hates all filthiness but specially that beastly lust and utterly unworthy for man.
av-j dt n1 pp-f np1 av-j vvz cc vvz d n1 cc-acp av-j cst j n1 cc av-j j p-acp n1.
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what taught he vs in that he was borne frōm home in another countre / delyuered of his mother in a vyle cotage / cast downe in a cribbe /
what taught he us in that he was born fromm home in Another country / Delivered of his mother in a vile cottage / cast down in a crib /
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wrapped aboute with vyle cloutes? but that we shulde always remembre that we be here straungers for a fewe dayes /
wrapped about with vile clouts? but that we should always Remember that we be Here Strangers for a few days /
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and that all ryches troden vnder fete and the false honours of the worlde despyfeth we shulde haste vs beynge as lyght and lose as maye be to our heuenly countre through vertuose labours /
and that all riches trodden under feet and the false honours of the world despyfeth we should haste us being as Light and loose as may be to our heavenly country through vertuose labours /
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in which our heuenly and natyue countre we ought alredy to lyue in mynde although we touche as per the erthe with our corporall fete.
in which our heavenly and native country we ought already to live in mind although we touch as per the earth with our corporal feet.
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Agayne what monyshed he vs in that he fledde into Egypt /
Again what monished he us in that he fled into Egypt /
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but that by all meanes we shulde eschue to entermedle with contagious people whiche labour to put out Christ in vs (that is to wyte) innocencye /
but that by all means we should eschew to intermeddle with contagious people which labour to put out christ in us (that is to wit) innocency /
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and the despysyng of the world? what taught he vs that he was 〈 ◊ 〉 /
and the despising of the world? what taught he us that he was 〈 ◊ 〉 /
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but that we shulde cut of all carnall atrections whiche disturbe vs haltyng vnto Christe /
but that we should Cut of all carnal atrections which disturb us halting unto Christ /
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& that beynge dead as 〈 ◊ 〉 were in our owne selues be led and nouryshed onely with the spirite of Iesu? what taught he vs in that he was 〈 ◊ 〉 vp in the temple /
& that being dead as 〈 ◊ 〉 were in our own selves be led and nourished only with the Spirit of Iesu? what taught he us in that he was 〈 ◊ 〉 up in the temple /
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but that we shulde holly offer vp and dedicate our selues euen from our infauncie to god and to holy thinges /
but that we should holly offer up and dedicate our selves even from our infancy to god and to holy things /
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and forthwith the vessell of our mynde beynge yet newe and fresh drynke into vs Iesu /
and forthwith the vessel of our mind being yet new and fresh drink into us Iesu /
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for no age is̄ 〈 ◊ 〉 to learne holynes / naye rather none other age is more tymely and mere to learne Christe /
for no age is 〈 ◊ 〉 to Learn holiness / nay rather none other age is more timely and mere to Learn Christ /
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than that whiche knoweth not yet the worlde.
than that which Knoweth not yet the world.
cs cst r-crq vvz xx av dt n1.
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Nowe consyder ye with our selues (oh chyldren) with howe holy studyes and occupacyons that same chylde so borne so offered vp to god dyd passe our his chyldhode. Not with ydelnes / not with eatynge and drynkyng / not with slepe /
Now Consider you with our selves (o children) with how holy studies and occupations that same child so born so offered up to god did pass our his childhood. Not with idleness / not with eating and drinking / not with sleep /
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not with vayne sportes and playes / not with fowlyshe fables / not with straynges abrode / as the common sort of chyl dren are wont to do /
not with vain sports and plays / not with fowlyshe fables / not with straynges abroad / as the Common sort of chyl Dren Are wont to do /
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but outher with minystryng and seruyug his parentes / or with holy prayers / or hearynge the preachers and teachers /
but outher with minystryng and seruyug his Parents / or with holy Prayers / or hearing the Preachers and Teachers /
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or with deuout meditations or with holy and arnest communications with other chyldren / hath not saynte Luke in his gospell comprysed brefly all these and many other lyke /
or with devout meditations or with holy and arnest communications with other children / hath not faint Lycia in his gospel comprised briefly all these and many other like /
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when he wryteth in this maner. Puer crescebat & confortabatur plenus sapientia, & gratia dei erat millo. That is to say.
when he writes in this manner. Puer crescebat & confortabatur plenus sapientia, & Gratia dei erat millo. That is to say.
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The chylde grewe and wexed stronge / full of wysdom / and the grace of god was in hym.
The child grew and waxed strong / full of Wisdom / and the grace of god was in him.
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Do ye not manifestly see a newe kynde of chyldehode. Of the chyldren in tymes paste it was sayd.
Do you not manifestly see a new kind of childhood. Of the children in times past it was said.
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Stulticia colligata est in corde pueri. That is to saye. Foly is teyed to gether in a chyldes herte.Stulticia colligata est in cord pueri. That is to say. Folly is teyed to gether in a child's heart.
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Of the newe chylde ye here. Plenus sapientia full of wysdom / why do we any longer excuse our rudenes vnder the clock of our tender age /
Of the new child you Here. Plenus sapientia full of Wisdom / why do we any longer excuse our rudeness under the clock of our tender age /
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when we heare a chyld not one ly wyse but full of wysdom? Se howe this chylde hathe inuerted all order of thinges which sayth in the Apocalyps Ecce ego noua facio omnia / that is to saye.
when we hear a child not one lie wise but full of Wisdom? Se how this child hath inverted all order of things which say in the Apocalypse Ecce ego noua facio omnia / that is to say.
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〈 ◊ 〉 I make all newe. The wysdom of the aged is destroyed / and the prudence of the prudent is dysalowed /
〈 ◊ 〉 I make all new. The Wisdom of the aged is destroyed / and the prudence of the prudent is dysalowed /
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and chyldren be replenyshed with wysdom. And for this very cause he gyueth thankes to his father / saynge.
and children be replenished with Wisdom. And for this very cause he gyveth thanks to his father / saying.
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Quoniam absondisti haec a sapientibus & renelasti 〈 ◊ 〉 paruulis. because thou haste hydde these from wyse /Quoniam absondisti haec a sapientibus & renelasti 〈 ◊ 〉 paruulis. Because thou haste hid these from wise /
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and hast dysclosed them to infauntes.
and hast disclosed them to Infants.
cc vh2 vvn pno32 p-acp n2.
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But leste we shulde here couette and studye for the fowly she and desceytfull wysdom of this worlde he addeth forthwith.
But lest we should Here covet and study for the foully she and desceytfull Wisdom of this world he adds forthwith.
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Et gratia dei erat ī illo The grace of god was in hym. He whan all is done is the wyse man and hathe the ryghte knowledge /Et Gratia dei erat in illo The grace of god was in him. He when all is done is the wise man and hath the right knowledge /
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whiche to the worlde is but a fole / and whiche sauereth nothynge but Christe. He is knowen not by the bokes of the phylosophers /
which to the world is but a sole / and which savoureth nothing but Christ. He is known not by the books of the Philosophers /
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nor yet by subtyll and sophistycall argumentes / but by pure faythe he is knowen / by hope he is holden / by charitie he is wonne.
nor yet by subtle and sophistical Arguments / but by pure faith he is known / by hope he is held / by charity he is won.
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Howe manye thynges hathe this chylde taught by his ensample? when he was but. xii. 〈 ◊ 〉 of age he stale awaye preuely frō his parentes /
Howe many things hath this child taught by his ensample? when he was but. xii. 〈 ◊ 〉 of age he stale away privily from his Parents /
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whiche coulde not be founde neyther among his kynsfolke / nor among his acquayntaunce / at last was founde after the space of. iii. dayes.
which could not be found neither among his kynsfolke / nor among his acquaintance / At last was found After the Molle of. iii. days.
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But wheare I beseche you was he founde? In fayres / in markettes / in ways / i tauerns daunsyng or synging? Harken ye chyldren where the chylde Iesus was founde /
But where I beseech you was he found? In fairs / in Markets / in ways / i taverns dancing or singing? Harken you children where the child Iesus was found /
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leuyng his frendes and in maner a fugityue & a renaway / and ye shall casyly vnderstande where ye ought to be consernaunt.
leuyng his Friends and in manner a fugityue & a renaway / and you shall casyly understand where you ought to be consernaunt.
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In the tem ple (I saye) he was founde syttynge in the myddes of the doctours hearynge theyr reasons / and demaundynge questiōs of them.
In the tem ple (I say) he was found sitting in the mids of the Doctors hearing their Reasons / and demanding questions of them.
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What hath Iesus taught vs by these so wonderfull deades? No doubt but that he hath taught vs some great thynge / som earneste matter / and to be hyghly folowed /
What hath Iesus taught us by these so wonderful deads? No doubt but that he hath taught us Some great thing / Some earnest matter / and to be highly followed /
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& what is that? Surely that whyle Christ ware bygge in vs (for he is also borne in vs /
& what is that? Surely that while christ beware big in us (for he is also born in us /
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& hath his degrees of ages / vntyl he growe vp to a stronge and perfet man /
& hath his Degrees of ages / until he grow up to a strong and perfect man /
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and into the measure of his fulnes) wherfore whyle (I say) he ware bygge in vs /
and into the measure of his fullness) Wherefore while (I say) he beware big in us /
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he teacheth vs to transferre and shyft our naturall affections whiche be towarde our parentes and other frendes vpon god / nothyng to loue here /
he Teaches us to transfer and shift our natural affections which be toward our Parents and other Friends upon god / nothing to love Here /
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nothyng to magnifie but in Christe & Christ in all / let vs remembre that we haue our true father / countre / kynsfolke and frendes in heuen.
nothing to magnify but in Christ & christ in all / let us Remember that we have our true father / country / kynsfolke and Friends in heaven.
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But left a man wold ymagyn with this neglectyng of parentes shuld sauer any pryde or disobediencie / it foloweth.
But left a man would ymagyn with this neglecting of Parents should savour any pride or disobediency / it Followeth.
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Et erat subditus illis. And he was subiet vnto them / nay rather none more truely loueth his parentes / none more naturally honoreth them / none obeyeth them more obsequiosly /Et erat Subditus illis. And he was subiet unto them / nay rather none more truly loves his Parents / none more naturally Honoureth them / none Obeyeth them more obsequiosly /
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than he which thus cōtemueth them. What is it to sytte in the temple / but to rest in holy thynges /
than he which thus contemueth them. What is it to fit in the temple / but to rest in holy things /
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and to brynge a mynde to learne / quyet from al worldly cares? Nothynge is more turbulent than vyces /
and to bring a mind to Learn / quiet from all worldly Cares? Nothing is more turbulent than vices /
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and agayne wysdom loueth 〈 ◊ 〉 and quyetnes. Now / of what any person shall we disdayne to lerne /
and again Wisdom loves 〈 ◊ 〉 and quietness. Now / of what any person shall we disdain to Learn /
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howe attentyte cares ought we to gyue to our maysters / whan that heuenly chyld Ie sus the wysdom of god his father /
how attentyte Cares ought we to gyve to our masters / when that heavenly child Ie sus the Wisdom of god his father /
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sytteth in myddes of the doctours / hearyng and agayne demaundyng of them and aunswerynge /
Sitteth in mids of the Doctors / hearing and again demanding of them and answering /
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but so aunswerynge that all wondered on his wysdom? Nor no wonder syth he was suche one /
but so answering that all wondered on his Wisdom? Nor no wonder sith he was such one /
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to whome all the wysdom of the world is folyshe. The knowledge of lawes is a goodly thyng /
to whom all the Wisdom of the world is foolish. The knowledge of laws is a goodly thing /
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the setēce of philosophie is a noble thyng / the profession of divinitte is a thynge hyghly to be magnified. But who heareth Iesus / forthwith all thynge ware folyshe /
the setence of philosophy is a noble thing / the profession of divinitte is a thing highly to be magnified. But who hears Iesus / forthwith all thing beware foolish /
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but our aunswer though it can not styre a myracle of wysdom at lest way let it sauer of sovernes and discretion / let it sauer innocencie.
but our answer though it can not stir a miracle of Wisdom At lest Way let it savour of sovernes and discretion / let it savour innocence.
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Agayn I beseche you how obeysaujit /
Again I beseech you how obeysaujit /
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how seruyable becommeth it vs to be to our parentes & maysters (whome we ought to preferre as they whiche be the parentes of the wytte) syth that lorde of all /
how seruyable becomes it us to be to our Parents & masters (whom we ought to prefer as they which be the Parents of the wit) sith that lord of all /
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at what tyme he was of that depe wysdom that his parentes vnderstode hym not / yet he retur ned with them to Nazareth submyttyng hymselfe vnto them.
At what time he was of that deep Wisdom that his Parents understood him not / yet he retur ned with them to Nazareth submitting himself unto them.
p-acp q-crq n1 pns31 vbds pp-f d j-jn n1 cst po31 n2 vvd pno31 xx / av pns31 fw-la zz p-acp pno32 p-acp np1 vvg px31 p-acp pno32.
(4) part (DIV2)
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we owe this to the naturall loue / we owe this to the reuerence towarde our parentes /
we owe this to the natural love / we owe this to the Reverence toward our Parents /
pns12 vvb d p-acp dt j n1 / pns12 vvb d p-acp dt n1 p-acp po12 n2 /
(4) part (DIV2)
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that otherwhyles we gyue place to theyr wyl though we see better what is to be done than they.
that otherwhiles we gyve place to their will though we see better what is to be done than they.
cst av pns12 vvi n1 p-acp po32 n1 cs pns12 vvb j r-crq vbz pc-acp vbi vdn cs pns32.
(4) part (DIV2)
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But now it is good to see with howe mete an ende Luke hath concluded the chyldehode of Iesus.
But now it is good to see with how meet an end Luke hath concluded the childhood of Iesus.
p-acp av pn31 vbz j pc-acp vvi p-acp c-crq j dt n1 zz vhz vvn dt n1 pp-f np1.
(4) part (DIV2)
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Et Iesus (q he) proficiebat sapientia, aetate, & gratia apud deum & apud homines.
Et Iesus (q he) proficiebat sapientia, Age, & Gratia apud God & apud homines.
fw-fr np1 (vvd pns31) fw-la fw-la, vvi, cc fw-la fw-la fw-la cc fw-la fw-la.
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Iesus (〈 ◊ 〉 sayncte Luke) dyd further in wysdom / age / and grace with god and with men.
Iesus (〈 ◊ 〉 saint Luke) did further in Wisdom / age / and grace with god and with men.
np1 (〈 sy 〉 n1 zz) vdd av-j p-acp n1 / n1 / cc n1 p-acp n1 cc p-acp n2.
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Howe many thynges in howe fewe wordes hath he taught vs? Fyrste of all that with the growe and the encreace of age /
Howe many things in how few words hath he taught us? First of all that with the grow and the increase of age /
np1 d n2 p-acp c-crq d n2 vhz pns31 vvn pno12? ord pp-f d cst p-acp dt vvi cc dt n1 pp-f n1 /
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the encreace also of holynes ought to be copled /
the increase also of holiness ought to be coupled /
dt n1 av pp-f n1 vmd pc-acp vbi vvn /
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〈 ◊ 〉 that sayng be ryghtly spokē vpon vs which sayncte Augustyn spake vpon the com mon sort of men.
〈 ◊ 〉 that saying be rightly spoken upon us which saint Augustine spoke upon the come mon sort of men.
〈 sy 〉 cst vvg vbi av-jn vvn p-acp pno12 r-crq n1 np1 vvd p-acp dt vvi fw-fr n1 pp-f n2.
(4) part (DIV2)
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Qui maior est aetate, maior est iniquitate. 1. the 〈 ◊ 〉 in age / the greater in lewdnes.Qui maior est Age, maior est iniquitate. 1. the 〈 ◊ 〉 in age / the greater in Lewdness.
fw-la fw-la fw-la vvi, fw-la fw-la fw-la. crd dt 〈 sy 〉 p-acp n1 / dt jc p-acp n1.
(4) part (DIV2)
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Or lest in this most goodly and fayer baiell we shulde at any tyme reste vs and stande styll /
Or lest in this most goodly and fair baiell we should At any time rest us and stand still /
cc cs p-acp d av-ds j cc j n1 pns12 vmd p-acp d n1 n1 pno12 cc vvi av /
(4) part (DIV2)
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or thynke that we haue wonne the fylde / but after the maner of them / whiche renne at a game neglectyng that whiche we haue lefte behynde vs /
or think that we have won the filled / but After the manner of them / which run At a game neglecting that which we have left behind us /
cc vvb cst pns12 vhb vvn dt vvn / cc-acp p-acp dt n1 pp-f pno32 / r-crq vvi p-acp dt n1 vvg d r-crq pns12 vhb vvn p-acp pno12 /
(4) part (DIV2)
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contende always and labour fourther vp / and alwaye assaye to clyme from good to better / from better to the best /
contend always and labour fourther up / and alway assay to climb from good to better / from better to the best /
vvi av cc vvi n1 a-acp / cc av vvi pc-acp vvi p-acp j pc-acp vvi / p-acp jc p-acp dt js /
(4) part (DIV2)
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tyll as laste it be come to the marke (that is to saye) to the ende of this lyfe.
till as laste it be come to the mark (that is to say) to the end of this life.
p-acp c-acp ord pn31 vbi vvn p-acp dt n1 (cst vbz pc-acp vvi) p-acp dt n1 pp-f d n1.
(4) part (DIV2)
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Socrates what tyme he was very aged euen as though he knewe nothynge / so always he thursted to learne / and that of any one.
Socrates what time he was very aged even as though he knew nothing / so always he thirsted to Learn / and that of any one.
np1 q-crq n1 pns31 vbds av vvn av c-acp cs pns31 vvd pix / av av pns31 vvd pc-acp vvi / cc cst pp-f d crd.
(4) part (DIV2)
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So lykewyse we the more we be in Christ /
So likewise we the more we be in christ /
av av pns12 dt av-dc pns12 vbb p-acp np1 /
(4) part (DIV2)
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the lesse we shal please our selues if so be that we profyt in him truely /
the less we shall please our selves if so be that we profit in him truly /
dt av-dc pns12 vmb vvi po12 n2 cs av vbb d po12 n1 p-acp pno31 av-j /
(4) part (DIV2)
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so that always the standyng in a maus owne conceyt is the very pestilence and veter destruction both of studies and also of goodnes. And after 〈 ◊ 〉 /
so that always the standing in a maus own conceit is the very pestilence and veter destruction both of studies and also of Goodness. And After 〈 ◊ 〉 /
av cst av dt vvg p-acp dt fw-la d n1 vbz dt j n1 cc fw-la n1 av-d pp-f n2 cc av pp-f n1. cc c-acp 〈 sy 〉 /
(4) part (DIV2)
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the ouer rype kynde of wyt tes cōmeth not lyghtly to thryste neyther of leruyng nor goodnes /
the over ripe kind of wit tes comes not lightly to thryste neither of leruyng nor Goodness /
dt a-acp j n1 pp-f n1 zz vvz xx av-j p-acp n1 av-dx pp-f vvg cc n1 /
(4) part (DIV2)
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I thynke that the order also is not in vayne apud deum, & apud homines with god & with men.
I think that the order also is not in vain apud God, & apud homines with god & with men.
pns11 vvb cst dt n1 av vbz xx p-acp j fw-la fw-la, cc fw-la fw-la p-acp n1 cc p-acp n2.
(4) part (DIV2)
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So that we ought to vnderstand that cheyfly & fyrst of all we muste apply vs that our lyf may please god / and if we do so /
So that we ought to understand that chiefly & fyrst of all we must apply us that our life may please god / and if we do so /
av cst pns12 vmd pc-acp vvi cst av-jn cc ord pp-f d pns12 vmb vvi pno12 d po12 n1 vmb vvi n1 / cc cs pns12 vdb av /
(4) part (DIV2)
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the fauour of mā shall folow alone. For nothyng is more fayer than vertue / nothynge more amiable /
the favour of man shall follow alone. For nothing is more fair than virtue / nothing more amiable /
dt n1 pp-f n1 vmb vvi av-j. p-acp pix vbz av-dc j cs n1 / pix av-dc j /
(4) part (DIV2)
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after whome prayse is accustomed the more to folowe / the lesse that it be coueted.
After whom praise is accustomed the more to follow / the less that it be coveted.
j-acp ro-crq n1 vbz vvn dt dc pc-acp vvi / dt av-dc cst pn31 vbb vvn.
(4) part (DIV2)
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With as fewe wordes as we myght we haue expressed vnto you (chyldren) an exampler & president of a chylde /
With as few words as we might we have expressed unto you (children) an exampler & president of a child /
p-acp p-acp d n2 c-acp pns12 vmd pns12 vhb vvn p-acp pn22 (n2) dt n1 cc n1 pp-f dt n1 /
(4) part (DIV2)
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whom we ought both to loue most / and folow most effectually. And surely so muche shall we seme to loue / as we shall folow hym.
whom we ought both to love most / and follow most effectually. And surely so much shall we seem to love / as we shall follow him.
qo-crq pns12 vmd d pc-acp vvi ds / cc vvi av-ds av-j. cc av-j av av-d vmb pns12 vvi pc-acp vvi / c-acp pns12 vmb vvi pno31.
(4) part (DIV2)
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Agayne howe much the more 〈 ◊ 〉 we shall loue hym / so muche the fuller we shall folowe hym.
Again how much the more 〈 ◊ 〉 we shall love him / so much the fuller we shall follow him.
av c-crq d dt av-dc 〈 sy 〉 pns12 vmb vvi pno31 / av av-d dt jc pns12 vmb vvi pno31.
(4) part (DIV2)
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Wherfore let vs require this one thynge of hym with dayly & pure prayers / that he wyl graūt vs to brenne in his loue / to proue lyke vnto hym / that is / chaste / pure / vn spotted / mylde / symple / easy to be entreated / voyde of craft / ignorāt of gyle / knowynge not what enuye meaneth / obeysant to the parentes /
Wherefore let us require this one thing of him with daily & pure Prayers / that he will grant us to bren in his love / to prove like unto him / that is / chaste / pure / vn spotted / mild / simple / easy to be entreated / void of craft / ignorant of gyle / knowing not what envy means / obeisant to the Parents /
q-crq vvb pno12 vvi d crd n1 pp-f pno31 p-acp j cc j n2 / cst pns31 vmb n1 pno12 pc-acp vvi p-acp po31 n1 / pc-acp vvi av-j p-acp pno31 / cst vbz / j / j / fw-it n-vvn / j / j / j pc-acp vbi vvn / j pp-f n1 / j pp-f vvi / vvg xx q-crq n1 vvz / j p-acp dt n2 /
(4) part (DIV2)
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obsequious to the comaundemēt of our maysters despysers of the world / auowed to holy thynges / attent and wedded to godly letters /
obsequious to the Commandment of our masters despisers of the world / avowed to holy things / attended and wedded to godly letters /
j p-acp dt n1 pp-f po12 n2 n2 pp-f dt n1 / j-vvn p-acp j n2 / j cc vvn p-acp j ng1 /
(4) part (DIV2)
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passynge our selues dayly in goodnes / allowed of god / well accepted among men / and by the sauour & smelle of our good name alluryng very many to Christ.
passing our selves daily in Goodness / allowed of god / well accepted among men / and by the savour & smelle of our good name alluring very many to christ.
j-vvg po12 n2 av-j p-acp n1 / vvn pp-f n1 / uh-av vvn p-acp n2 / cc p-acp dt n1 cc n1 pp-f po12 j n1 vvg av d p-acp np1.
(4) part (DIV2)
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These thynges (I say) continually let vs requyre / these let vs attempt both with handes & fete /
These things (I say) continually let us require / these let us attempt both with hands & feet /
np1 n2 (pns11 vvb) av-j vvb pno12 vvi / d vvb pno12 vvi d p-acp n2 cc n2 /
(4) part (DIV2)
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whyle our age serue vs whiche wyll els flee shortly away / for if Duintilian monyssheth a ryght saynge. Optima statim ac primo discenda.
while our age serve us which will Else flee shortly away / for if Quintilian monisheth a right saying. Optima Immediately ac primo discenda.
cs po12 n1 vvb pno12 r-crq vmb av vvi av-j av / c-acp cs np1 vvz dt j-jn vvg. fw-la av fw-la fw-la fw-la.
(4) part (DIV2)
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1. The beste thynges are by and by and fyrste to be learned / I praye you /
1. The best things Are by and by and First to be learned / I pray you /
crd dt js n2 vbr p-acp cc p-acp cc ord pc-acp vbi vvn / pns11 vvb pn22 /
(4) part (DIV2)
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what ought to be learned soner than Christ / whiche is beste of all thynges / nay rather what other thyng ought a christian man to learne than hym /
what ought to be learned sooner than christ / which is best of all things / nay rather what other thing ought a christian man to Learn than him /
q-crq vmd pc-acp vbi vvn av-c cs np1 / r-crq vbz js pp-f d n2 / uh-x av-c q-crq j-jn n1 vmd dt njp n1 pc-acp vvi cs pno31 /
(4) part (DIV2)
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whome to knowe is 〈 ◊ 〉 lyfe as hymselfe wytnesseth prayuge his father in the gospell / which thynge if we do /
whom to know is 〈 ◊ 〉 life as himself Witnesseth prayuge his father in the gospel / which thing if we do /
ro-crq pc-acp vvi vbz 〈 sy 〉 n1 c-acp px31 vvz j po31 n1 p-acp dt n1 / r-crq n1 cs pns12 vdb /
(4) part (DIV2)
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we shall as it were for our power yelde thankes and acquyte his kyndnes and singular goodnes toward vs / & in thus acquyryng hym /
we shall as it were for our power yield thanks and acquit his kindness and singular Goodness towards us / & in thus acquiring him /
pns12 vmb p-acp pn31 vbdr p-acp po12 n1 vvi n2 cc vvi po31 n1 cc j n1 p-acp pno12 / cc p-acp av vvg pno31 /
(4) part (DIV2)
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we shall wynne hym vnto vs. And the more fully we shall acquyte / howe much the more 〈 ◊ 〉 we shall reloue hym.
we shall win him unto us And the more Fully we shall acquit / how much the more 〈 ◊ 〉 we shall reloue him.
pns12 vmb vvi pno31 p-acp pno12 cc dt av-dc av-j pns12 vmb vvi / c-crq av-d dt av-dc 〈 sy 〉 pns12 vmb vvb pno31.
(4) part (DIV2)
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So much the more we shal reloue hym howe muche the more we expresse hym in lyfe and manners.
So much the more we shall reloue him how much the more we express him in life and manners.
av av-d dt av-dc pns12 vmb vvb pno31 c-crq d dt av-dc pns12 vvb pno31 p-acp n1 cc n2.
(4) part (DIV2)
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And the more we expresse hym / so much the more we shal be enryched in hym.
And the more we express him / so much the more we shall be enriched in him.
cc dt av-dc pns12 vvb pno31 / av av-d dt av-dc pns12 vmb vbi vvn p-acp pno31.
(4) part (DIV2)
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¶ The thyrde parte.
¶ The Third part.
¶ dt ord n1.
(5) part (DIV2)
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But in the meane whyle some per chaunce wyll thynke that this is an hard warfare to cast vp all and take the crosse with Christ /
But in the mean while Some per chance wyll think that this is an hard warfare to cast up all and take the cross with christ /
cc-acp p-acp dt j n1 d fw-la n1 fw-la vvb cst d vbz dt j n1 pc-acp vvi a-acp d cc vvi dt n1 p-acp np1 /
(5) part (DIV2)
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but let vs remēbre (most dere brethern) that the nature of the worlde and of Christ is farre con trarye and dyuerse.
but let us Remember (most dear brother) that the nature of the world and of christ is Far con trarye and diverse.
cc-acp vvb pno12 vvi (av-ds j-jn n2) cst dt n1 pp-f dt n1 cc pp-f np1 vbz av-j vvb j-jn cc j.
(5) part (DIV2)
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The worlde as it were a paynted harlat at ye fyrst syght sheweth it selfe vnto vs amyable /
The world as it were a painted harlat At you fyrst sight shows it self unto us amiable /
dt n1 c-acp pn31 vbdr dt j-vvn n1 p-acp pn22 ord n1 vvz pn31 n1 p-acp pno12 j /
(5) part (DIV2)
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and (as it were) golden. But after / the deper ye entre in / and the more narre ye loke in /
and (as it were) golden. But After / the Deeper you entre in / and the more narre you look in /
cc (c-acp pn31 vbdr) j. p-acp a-acp / dt jc-jn pn22 fw-fr p-acp / cc dt av-dc vvi pn22 vvi p-acp /
(5) part (DIV2)
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so muche the more and more / fowle stynkyng & bytter be all together Cōtrary wyse Christ /
so much the more and more / fowl stinking & bitter be all together Contrary wise christ /
av av-d dt av-dc cc av-dc / j j-vvg cc j vbb d av j-jn n1 np1 /
(5) part (DIV2)
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to thē yt behold hym a farre of /
to them that behold him a Far of /
pc-acp pno32 pn31 vvb pno31 dt av-j pp-f /
(5) part (DIV2)
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he semeth sō what hard whyle we see crosses and the despysyng of pleasurs and of lyfe.
he Seemeth son what hard while we see Crosses and the despising of pleasures and of life.
pns31 vvz n1 r-crq j n1 pns12 vvb n2 cc dt vvg pp-f n2 cc pp-f n1.
(5) part (DIV2)
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But who that with a trusty & bolde hert casteth hymselfe holly vpon hym / he shal fynde nothyng softer / nothynge more at large / nothynge sweter.
But who that with a trusty & bold heart Cast himself holly upon him / he shall find nothing Softer / nothing more At large / nothing sweter.
p-acp r-crq cst p-acp dt j cc j n1 vvz px31 n1 p-acp pno31 / pns31 vmb vvi pix jc / pix av-dc p-acp j / pix jc.
(5) part (DIV2)
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Oneles perchaunce he hymselfe beyng the very trouth speketh not the trouth in the gospel where he sayth.
Oness perchance he himself being the very troth Speaketh not the troth in the gospel where he say.
n2 av pns31 px31 vbg dt j n1 vvz xx dt n1 p-acp dt n1 c-crq pns31 vvz.
(5) part (DIV2)
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Colligite iugum meum super vos, & inuenietis requiem animabus vestris. iugum enim meum suaue est, & onus meum leue. Collect Yoke meum super vos, & inuenietis requiem Spirits vestris. Yoke enim meum suave est, & onus meum leave.
fw-la fw-la fw-la fw-la fw-fr, cc fw-la n1 fw-la fw-la. fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la vvi.
(5) part (DIV2)
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Take my yocke vpon you (sayth Christ) and ye shall fynde reste to your hertes / my yocke is swete / and my burden is lyte.
Take my yocke upon you (say christ) and you shall find rest to your herts / my yocke is sweet / and my burden is Light.
vvb po11 n1 p-acp pn22 (vvz np1) cc pn22 vmb vvi n1 p-acp po22 n2 / po11 n1 vbz j / cc po11 n1 vbz vvi.
(5) part (DIV2)
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This vndoubtedly is the very harde way of vertue which in olde tyme longe before Christes commyng Hesiodus in maner dremed on /
This undoubtedly is the very harden Way of virtue which in old time long before Christ's coming Hesiod in manner dreamed on /
np1 av-j vbz dt av j n1 pp-f n1 r-crq p-acp j n1 av-j p-acp npg1 n-vvg npg1 n1 n1 vvd a-acp /
(5) part (DIV2)
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at the fyrst enteryng in and cōmyng to / sumwhat roughe and harde / but after one be a whyle entered /
At the fyrst entering in and coming to / somewhat rough and harden / but After one be a while entered /
p-acp dt ord vvg p-acp cc vvg p-acp / av j cc j / cc-acp c-acp pi vbi dt n1 vvd /
(5) part (DIV2)
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it is alwaye more and more easy and pleasaunt. But admitte it to be a very sharpe waye of it selfe /
it is alway more and more easy and pleasant. But admit it to be a very sharp Way of it self /
pn31 vbz av av-dc cc av-dc j cc j. cc-acp vvb pn31 pc-acp vbi dt av j n1 pp-f pn31 n1 /
(5) part (DIV2)
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I praye you howe can it seme sharpe syth by it we go ye way to so cer tayne & so greate a rewarde.
I pray you how can it seem sharp sith by it we go you Way to so cer tayne & so great a reward.
pns11 vvb pn22 c-crq vmb pn31 vvi av-j a-acp p-acp pn31 pns12 vvi pn22 n1 p-acp av n1 vvi cc av j dt n1.
(5) part (DIV2)
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If accordynge to the saynge of the wyse man. Spes premii minuit vim flagelli. The hope of the reward doth minyshe the violēce of the skorge /
If according to the saying of the wise man. Spes premii minuit vim flagelli. The hope of the reward does minish the violence of the skorge /
cs vvg p-acp dt vvg pp-f dt j n1. np1 fw-la fw-la fw-la fw-it. dt n1 pp-f dt n1 vdz vvi dt n1 pp-f dt n1 /
(5) part (DIV2)
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who in this transitorie lyfe wolde not iudge it lyte and swett / wherby he getteth that heuenly lyfe /
who in this transitory life would not judge it Light and swett / whereby he gets that heavenly life /
r-crq p-acp d j n1 vmd xx vvi pn31 vvi cc fw-ge / c-crq pns31 vvz d j n1 /
(5) part (DIV2)
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& which shal neuer for sake him to raygne eternally with Christ / to behold continually that hygh ioy & goodnes /
& which shall never for sake him to Reign eternally with christ / to behold continually that high joy & Goodness /
cc r-crq vmb av-x p-acp n1 pno31 pc-acp vvi av-j p-acp np1 / pc-acp vvb av-j cst j n1 cc n1 /
(5) part (DIV2)
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to be conuersaunt in the cōpanye of aungels to be farre from all feare of cuyls? who I praye you this so greate a rewarde wolde not gladly bye yea with a thousand deathes? and this so greate a stypend doth Iesus our captayne promise to his souldyers / whiche wyll not lye / nor can not deceyue.
to be conversant in the company of Angels to be Far from all Fear of cuyls? who I pray you this so great a reward would not gladly buy yea with a thousand deaths? and this so great a stypend does Iesus our captain promise to his Soldiers / which will not lie / nor can not deceive.
pc-acp vbi j p-acp dt n1 pp-f n2 pc-acp vbi av-j p-acp d n1 pp-f n2-jn? r-crq pns11 vvb pn22 d av j dt n1 vmd xx av-j n1 uh p-acp dt crd n2? cc d av j dt n1 vdz np1 po12 n1 vvb p-acp po31 n2 / r-crq vmb xx vvi / ccx vmb xx vvi.
(5) part (DIV2)
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Now ponder with your selues the frutes / the eternite / and the magnitude and greatues therof /
Now ponder with your selves the fruits / the eternite / and the magnitude and greatues thereof /
av vvb p-acp po22 n2 dt n2 / dt n1 / cc dt n1 cc n2 av /
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agaynste whiche set the shorte tyme of this warfare whiche is no longer than ye very 〈 ◊ 〉 which lyf what is it els thā a vapor aperynge for a lytle tyme /
against which Set the short time of this warfare which is no longer than you very 〈 ◊ 〉 which life what is it Else than a vapor aperynge for a little time /
p-acp r-crq vvd dt j n1 pp-f d n1 r-crq vbz av-dx av-jc cs pn22 av 〈 sy 〉 r-crq n1 q-crq vbz pn31 av cs dt n1 vvg p-acp dt j n1 /
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or a slepe of one houre. But we go to / of this mestunable rewarde let vs a whyle be styll /
or a sleep of one hour. But we go to / of this mestunable reward let us a while be still /
cc dt vvi pp-f crd n1. cc-acp pns12 vvb pc-acp / pp-f d j-u n1 vvb pno12 dt n1 vbb av /
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& let vs now see with howe abundantly greate rewardes our guyde and captayne recompenseth the labours of his souldyers also in this lyfe /
& let us now see with how abundantly great rewards our guide and captain recompenseth the labours of his Soldiers also in this life /
cc vvb pno12 av vvi p-acp c-crq av-j j n2 po12 n1 cc n1 vvz dt n2 pp-f po31 n2 av p-acp d n1 /
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& howe an onlyke haruest they repe whiche be souldyers of the world / and they which fyght vnder Christ Jesu.
& how an onlyke harvest they repe which be Soldiers of the world / and they which fight under christ Jesu.
cc c-crq dt j n1 pns32 vvb r-crq vbb n2 pp-f dt n1 / cc pns32 r-crq vvb p-acp np1 np1.
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Let vs here what ye wycked men themselfes say in the boke of sapiētie. Lassati sumus in via iniquitatis & perditiōis, ambul auimus vias difficiles, viam autem domini ignorauimus. That is to say.
Let us Here what you wicked men themselves say in the book of sapientie. Lassati sumus in via iniquitatis & perditiōis, ambul auimus Ways difficiles, viam autem domini ignorauimus. That is to say.
vvb pno12 av r-crq pn22 j n2 px32 vvb p-acp dt n1 pp-f n1. np1 fw-la p-acp fw-la fw-la cc fw-la, n1 fw-la fw-la vvz, fw-la fw-la fw-la fw-la. cst vbz pc-acp vvi.
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we be wery in the way of 〈 ◊ 〉 / and of perdition / we haue walked harde ways /
we be weary in the Way of 〈 ◊ 〉 / and of perdition / we have walked harden ways /
pns12 vbb j p-acp dt n1 pp-f 〈 sy 〉 / cc pp-f n1 / pns12 vhb vvn j n2 /
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but the way of the lorde we haue not knowen. The world entyseth vs with his cloked & coūterfet shadows of goodes /
but the Way of the lord we have not known. The world enticeth us with his cloaked & counterfeit shadows of goods /
cc-acp dt n1 pp-f dt n1 pns12 vhb xx vvn. dt n1 vvz pno12 p-acp po31 vvn cc j-jn n2 pp-f n2-j /
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which be nothyng els but poysons couered with honye /
which be nothing Else but poisons covered with honey /
r-crq vbi pix av cc-acp n2 vvn p-acp n1 /
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and by & by when we be ones plucked out of them & as it were put out of seruyce & forsaken / lord god / into what cares / what thoughtes / what troubles / what losses / what disworshypes /
and by & by when we be ones plucked out of them & as it were put out of service & forsaken / lord god / into what Cares / what thoughts / what Troubles / what losses / what disworshypes /
cc p-acp cc p-acp c-crq pns12 vbb pi2 vvd av pp-f pno32 cc p-acp pn31 vbdr vvn av pp-f n1 cc j-vvn / n1 n1 / p-acp r-crq n2 / q-crq n2 / q-crq n2 / q-crq ng2 / q-crq n2 /
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into what vexation of the conscience of the mynde /
into what vexation of the conscience of the mind /
p-acp q-crq n1 pp-f dt n1 pp-f dt n1 /
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into what wretched ende doth it bring the vnhappy persons? So that they myght seme to haue suffered penaunce ynough for theyr wyckednes / though no hell shulde cusewe.
into what wretched end does it bring the unhappy Persons? So that they might seem to have suffered penance enough for their wickedness / though not hell should cusewe.
p-acp r-crq j n1 vdz pn31 vvi dt j n2? av cst pns32 vmd vvi pc-acp vhi vvn n1 av-d p-acp po32 n1 / cs xx n1 vmd vvi.
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But he whiche all the deceytes of the worlde reiected / fireth his hole loue / care / and studie / vpon Iesus / that is / the hyghe good thynge / and hang holly on hym /
But he which all the Deceits of the world rejected / fireth his hold love / care / and study / upon Iesus / that is / the high good thing / and hang holly on him /
p-acp pns31 r-crq av-d dt n2 pp-f dt n1 vvd / vvz po31 n1 n1 / np1-n / cc vvi / p-acp np1 / cst vbz / dt j j n1 / cc vvb n1 p-acp pno31 /
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he accordyng to the promise of the gospcll shal not oncly possesse eternal lyfe / but also shall receyuc in this worlde an hundreth tymes folde so muchc.
he according to the promise of the gospcll shall not oncly possess Eternal life / but also shall receyuc in this world an Hundredth times fold so muchc.
pns31 vvg p-acp dt n1 pp-f dt n1 vmb xx j vvb j n1 / cc-acp av vmb j p-acp d n1 dt ord n2 vvb av j.
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And what is it to receyue an hūdreth tymes so muche? Ueryly for forged and counterfelled goodes / true / for vncertayne certayuc / for transitorie crernal / for 〈 ◊ 〉 pure / for cares quyetnes /
And what is it to receive an hūdreth times so much? Verily for forged and counterfelled goods / true / for uncertain certayuc / for transitory crernal / for 〈 ◊ 〉 pure / for Cares quietness /
cc q-crq vbz pn31 pc-acp vvi dt ord n2 av av-d? av-j c-acp vvn cc vvn n2-j / uh-j / c-acp j fw-fr / c-acp j j / c-acp 〈 sy 〉 j / c-acp vvz n1 /
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for vexation of mynde truste & confidence / for troublesomnes tranquillitte / for losses profyte / for lewdnes goodnes /
for vexation of mind trust & confidence / for troublesomnes tranquillitte / for losses profit / for Lewdness Goodness /
c-acp n1 pp-f n1 vvi cc n1 / c-acp n1 vvi / c-acp ng2 n1 / c-acp n1 n1 /
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for the torment of consciēce secrete and incffable ioy / for a fowle & miserable ende a glorious and triumphant deathe.
for the torment of conscience secret and incffable joy / for a fowl & miserable end a glorious and triumphant death.
c-acp dt n1 pp-f n1 j-jn cc j n1 / c-acp dt j cc j n1 dt j cc j n1.
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Thou haste dcspysed ryches for Christcs louc / iii hym thou shalt fynde true tresures. Thou haste reiected false honours /
Thou haste dcspysed riches for Christ louc / iii him thou shalt find true treasures. Thou haste rejected false honours /
pns21 n1 vvn n2 p-acp n2 vhb / crd pno31 pns21 vm2 vvi j n2. pns21 n1 vvd j ng1 /
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so muche in hym thou shalt be the more honorable. Thou hast neglec ted the affections of thy parentes /
so much in him thou shalt be the more honourable. Thou hast neglec ted the affections of thy Parents /
av av-d p-acp pno31 pns21 vm2 vbi dt av-dc j. pns21 vh2 fw-la vvd dt n2 pp-f po21 n2 /
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so muche the more tenderly wyll the true father cheryshe the / which is in heuēs. Thou haste set at nought the wysdom of the world /
so much the more tenderly will the true father cherish the / which is in heavens. Thou haste Set At nought the Wisdom of the world /
av av-d dt av-dc av-j vmb dt j n1 vvi dt / r-crq vbz p-acp n2. pns21 n1 vvn p-acp pi dt n1 pp-f dt n1 /
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in Christ thou shalt much more truely be wyse / and more happyly. Thou hast despysed pestiferous plea surs /
in christ thou shalt much more truly be wise / and more happily. Thou hast despised pestiferous plea surs /
p-acp np1 pns21 vm2 av-d av-dc av-j vbi j / cc av-dc av-j. pns21 vh2 vvd j n1 n2 /
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in hym shalt thou fynd facre other deynties. Brefly to speake when thou seyst ones tho secrete / and true ryches of Christ /
in him shalt thou find facre other dainties. Briefly to speak when thou Sayest ones though secret / and true riches of christ /
p-acp pno31 vm2 pns21 vvi n1 j-jn n2-j. av-j pc-acp vvi c-crq pns21 vv2 pi2 cs j-jn / cc j n2 pp-f np1 /
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the mysty clowde of the world dryuen in sonder / then all thyuges whiche here tofore semed pleasaunte /
the mysty cloud of the world driven in sunder / then all thyuges which Here tofore seemed pleasant /
dt j n1 pp-f dt n1 vvn p-acp av / cs d n2 r-crq av a-acp vvd j /
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whiche 〈 ◊ 〉 sollicite the / thou shalt not only not magnific & haue them in admi ratiō /
which 〈 ◊ 〉 solicit the / thou shalt not only not magnific & have them in admi ration /
r-crq 〈 sy 〉 vvi dt / pns21 vm2 xx j xx j cc vhb pno32 p-acp j n1 /
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but a certayn pestilēt destructiōs & poysons thou shalt 〈 ◊ 〉 / 〈 ◊ 〉 / cast of.
but a certain pestilent destructions & poisons thou shalt 〈 ◊ 〉 / 〈 ◊ 〉 / cast of.
cc-acp dt j j n2 cc n2 pns21 vm2 〈 sy 〉 / 〈 sy 〉 / vvd pp-f.
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For it chaunseth wonderfully that so sone as that heuenly lyghte toucheth throughly our myndes / sodenly a certayne newe face of all thynges spryngeth forthe /
For it chaunseth wonderfully that so soon as that heavenly Light touches thoroughly our minds / suddenly a certain new face of all things springeth forth /
p-acp pn31 vvz av-j cst av av c-acp cst j n1 vvz av-j po12 vvz / av-j dt j j n1 pp-f d n2 vvz av /
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so that it whiche a lytle to fore semed dulcet / nowe waxeth tart / whiche sower / waxeth swete / whiche semed vnfarynge waxethe amyable / whiche semed amyable waxeth vnfarynge / whiche tofore gorgyous nowe fylthy / whiche myghty / weake / which beautyfull defourme / whiche noble vnnoble / whiche ryche nedy / whiche hygh lowe / whiche gaynes dammage / which wyse folyshe / whiche lyfe death /
so that it which a little to before seemed dulcet / now Waxes tart / which sour / Waxes sweet / which seemed unfaring waxeth amiable / which seemed amiable Waxes unfaring / which tofore gorgyous now filthy / which mighty / weak / which beautiful defourme / which noble unnoble / which rich needy / which high low / which gains damage / which wise foolish / which life death /
av cst pn31 r-crq dt j p-acp a-acp vvd j / av vvz j / r-crq j / vvz j / r-crq vvd n-vvg vvz j / r-crq vvd j vvz j-vvg / r-crq a-acp j av j / r-crq j / j / r-crq j vvi / r-crq j j / r-crq j j / r-crq j av-j / r-crq vvz n1 / r-crq j j / r-crq n1 n1 /
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which to be desyred to be fledde / and cōtrary wyse.
which to be desired to be fled / and contrary wise.
r-crq pc-acp vbi vvn pc-acp vbi vvn / cc j-jn n1.
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So that sodenly the face of thynges chaunged thou wolt iuge it to be nothyng lesse than that which it semed before /
So that suddenly the face of things changed thou wolt judge it to be nothing less than that which it seemed before /
av cst av-j dt n1 pp-f n2 vvn pns21 fw-ge vvi pn31 pc-acp vbi pix av-dc cs d r-crq pn31 vvd a-acp /
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wherefore in Christ all good thynges be founde compendiously and truely of which the vayne and counter fet ymages and shadows /
Wherefore in christ all good things be found compendiously and truly of which the vain and counter fetched Images and shadows /
c-crq p-acp np1 d j n2 vbb vvn av-j cc av-j pp-f r-crq dt j cc j vvn n2 cc n2 /
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& as it were ioglynge castes / this worlde sheweth /
& as it were ioglynge Cast / this world shows /
cc c-acp pn31 vbdr j-vvg vvz / d n1 vvz /
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whiche the wretched cōmon sort of peo ple pursueth and seketh with so greate trouble of mynde / with so great losses / with so great daungers / by ryght and wronge.
which the wretched Common sort of peo ple pursueth and seeketh with so great trouble of mind / with so great losses / with so great dangers / by right and wrong.
r-crq dt j j n1 pp-f fw-la n1 vvz cc vvz p-acp av j n1 pp-f n1 / p-acp av j n2 / p-acp av j ng1 / p-acp j-jn cc n-jn.
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I beseche you what blysse can ye compare with this mynde which is nowe free from errour / free from affections / without care /
I beseech you what bliss can you compare with this mind which is now free from error / free from affections / without care /
pns11 vvb pn22 r-crq n1 vmb pn22 vvi p-acp d n1 r-crq vbz av j p-acp n1 / j p-acp n2 / p-acp np1-n /
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always ioynge for the testimonie of conscience / vexed with nothynge / haut / hygh / and next to heuen and nowe aboue the lot of man /
always ioynge for the testimony of conscience / vexed with nothing / haut / high / and next to heaven and now above the lot of man /
av vvg p-acp dt n1 pp-f n1 / j-vvn p-acp pix / fw-fr / j / cc ord p-acp n1 cc av p-acp dt n1 pp-f n1 /
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which in Christ the most hygh pyllar & rocke / beynge borne & steyed by / all the falsities of this worlde / the troubles / frayes / & stormes depely laugheth at / disuyseth / or rather reweth.
which in christ the most high pyllar & rock / being born & stayed by / all the falsities of this world / the Troubles / frays / & storms deeply Laugheth At / disuyseth / or rather reweth.
r-crq p-acp np1 dt av-ds j n1 cc n1 / vbg vvn cc vvn p-acp / d dt n2 pp-f d n1 / dt vvz / vvz / cc n2 av-jn vvz p-acp / vvz / cc av-c vvz.
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For what shulde he feare which hath god his protectour? shulde he feare reproche? Nay it is an hyghe glorie to suffer reproche for Christ.
For what should he Fear which hath god his protector? should he Fear reproach? Nay it is an high glory to suffer reproach for christ.
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〈 ◊ 〉 nay the burdayn of ryches he gladly casteth awaye who so hastcth hym to Christ. Death? nay / for that he most wysheth /
〈 ◊ 〉 nay the burdayn of riches he gladly Cast away who so hastcth him to christ. Death? nay / for that he most wisheth /
〈 sy 〉 uh-x dt j pp-f n2 pns31 av-j vvz av r-crq av vvi pno31 p-acp np1. n1? uh-x / c-acp cst pns31 av-ds vvz /
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wherby he is assured to be set ouer to immortall lyfe.
whereby he is assured to be Set over to immortal life.
c-crq pns31 vbz vvn pc-acp vbi vvn a-acp p-acp j n1.
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For what thyng shuld he take thought whose father in heuē hath not so much but his heares numbred & told? & what shulde he couet which in Christ possesseth al thynges? For what is not common to the membres and to the hede? Now how great is mans not onely felicitie /
For what thing should he take Thought whose father in heaven hath not so much but his hears numbered & told? & what should he covet which in christ Possesses all things? For what is not Common to the members and to the heed? Now how great is men not only felicity /
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but also dignitie to be a lyuyshe mēbre of the most holy body the church to be al one with Christ /
but also dignity to be a lyuyshe member of the most holy body the Church to be all one with christ /
cc-acp av n1 pc-acp vbi dt j n1 pp-f dt av-ds j n1 dt n1 pc-acp vbi d crd p-acp np1 /
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the same fleshe the same spirite / to haue all one father with hym / in heuens / to haue Christe our brother /
the same Flesh the same Spirit / to have all one father with him / in heavens / to have Christ our brother /
dt d n1 dt d n1 / pc-acp vhi d crd n1 p-acp pno31 / p-acp n2 / pc-acp vhi np1 po12 n1 /
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to be destinate with hym to the same enherytauncc.
to be destinate with him to the same enherytauncc.
pc-acp vbi j p-acp pno31 p-acp dt d n1.
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And (shortly to conclude) to be no longer a man but a god? Put hereunto /
And (shortly to conclude) to be no longer a man but a god? Put hereunto /
cc (av-j pc-acp vvi) pc-acp vbi av-dx av-jc dt n1 p-acp dt n1? vvb av /
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a certayne taste of the felicitie that is to com / which the good & vertuous mynd do perceyue and enioy euer among. This vndoubtedly saw /
a certain taste of the felicity that is to come / which the good & virtuous mind do perceive and enjoy ever among. This undoubtedly saw /
dt j n1 pp-f dt n1 cst vbz pc-acp vvi / r-crq dt j cc j n1 vdb vvi cc vvi av p-acp. np1 av-j vvd /
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this felt ye prophete whā he saith. Nec auris audiuit, nec oculus vidit, nec in 〈 ◊ 〉 ascendit, quae parasti. Deus diligentibus te. i. Neyther care hath held / nor cpe hath seue /
this felt you Prophet when he Says. Nec Auris audiuit, nec oculus vidit, nec in 〈 ◊ 〉 ascendit, Quae Parasti. Deus diligentibus te. i. Neither care hath held / nor cpe hath seue /
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nor it hath not ascen ded into mans herte / whiche thou (〈 ◊ 〉 god) haste prepared to them that loue the.
nor it hath not Ascen dead into men heart / which thou (〈 ◊ 〉 god) haste prepared to them that love thee.
ccx pn31 vhz xx n1 j p-acp ng1 n1 / r-crq pns21 (〈 sy 〉 n1) n1 vvn p-acp pno32 cst vvb pno32.
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wherfore most derc companyons it we wyll do our 〈 ◊ 〉 that we may be be truely the membres of Christ /
Wherefore most derc Sodales it we will do our 〈 ◊ 〉 that we may be be truly the members of christ /
c-crq ds n1 n2 pn31 pns12 vmb vdi po12 〈 sy 〉 cst pns12 vmb vbb vbb av-j dt n2 pp-f np1 /
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accordynge to the saynge of the prophete. Iustus vt palma storebit / the ryghtwyseman shal flower lyke the palme tre /
according to the saying of the Prophet. Justus vt Palma storebit / the ryghtwyseman shall flower like the palm Tree /
vvg p-acp dt vvg pp-f dt n1. np1 fw-la fw-la fw-la / dt n1 vmb n1 av-j dt n1 crd /
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yea also in this lyfe we shall spryng and flory she with a certayne perpetual youth /
yea also in this life we shall spring and flory she with a certain perpetual youth /
uh av p-acp d n1 pns12 vmb vvi cc n1 pns31 p-acp dt j j n1 /
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not onely in mynde but also in bodye.
not only in mind but also in body.
xx av-j p-acp n1 cc-acp av p-acp n1.
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For lyke as that flowryng spirite of Ie su shall redounde into our 〈 ◊ 〉 /
For like as that flowering Spirit of Ie sum shall redound into our 〈 ◊ 〉 /
p-acp av-j c-acp d j-vvg n1 pp-f fw-fr n1 vmb vvi p-acp po12 〈 sy 〉 /
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so agayne ours shall slowe into his bodye / and so much as may / it shalbe transfor med into it.
so again ours shall slow into his body / and so much as may / it shall transfor med into it.
av av png12 vmb j p-acp po31 n1 / cc av av-d c-acp vmb / pn31 vmb|vbi n1 vvn p-acp pn31.
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Nor this so greate beauty both of body and mynde can not beare the fylthyncs of garmente.
Nor this so great beauty both of body and mind can not bear the fylthyncs of garment.
ccx d av j n1 av-d pp-f n1 cc n1 vmb xx vvi dt n2 pp-f n1.
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For our mynde is the habitation of god / the body is the 〈 ◊ 〉 of the mynde /
For our mind is the habitation of god / the body is the 〈 ◊ 〉 of the mind /
p-acp po12 n1 vbz dt n1 pp-f n1 / dt n1 vbz dt 〈 sy 〉 pp-f dt n1 /
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and the garment to as who shuld say in ma ner the bodye of the bodye.
and the garment to as who should say in ma ner the body of the body.
cc dt n1 p-acp a-acp r-crq vmd vvi p-acp fw-fr zz dt n1 pp-f dt n1.
(5) part (DIV2)
9
Image 25
387
So shall it com to passe that all the hole man shalbe correspondaunt to the puritie & cleanes of the hede vntyll at laste /
So shall it come to pass that all the hold man shall correspondaunt to the purity & cleans of the heed until At laste /
av vmb pn31 vvi pc-acp vvi cst d dt n1 n1 vmb|vbi j p-acp dt n1 cc vvz pp-f dt n1 p-acp p-acp ord /
(5) part (DIV2)
9
Image 25
388
this lyfe fynyshed we be ledde awaye to euerlastynge
this life finished we be led away to everlasting
d n1 vvd pns12 vbb vvn av p-acp j
(5) part (DIV2)
9
Image 25
389
¶ The Epiloge. GO ye to then / good felowes / to this so greate felicitie lette vs labour with our hole myght / let vs onely magnifie /
¶ The Epilogue. GO you to then / good Fellows / to this so great felicity let us labour with our hold might / let us only magnify /
¶ dt n1. vvb pn22 p-acp av / j n2 / pc-acp d av j n1 vvb pno12 vvi p-acp po12 n1 vmd / vvb pno12 av-j vvi /
(6) epilogue (DIV2)
9
Image 25
390
and haue in admiration our captayne Iesu / then whom nothyng is greater / nay rather without whom no thyng is at al great. Hym onely let vs loue /
and have in admiration our captain Iesu / then whom nothing is greater / nay rather without whom no thing is At all great. Him only let us love /
cc vhb p-acp n1 po12 n1 np1 / cs r-crq pix vbz jc / uh-x av-c p-acp r-crq dx n1 vbz p-acp d j. pno31 av-j vvb pno12 vvi /
(6) epilogue (DIV2)
10
Image 25
391
then whō nothynge can be better / nay rather without whō nothyng at al is good. Hym let vs folowe which onely is the true and perfyte exemplay of goodnes /
then whom nothing can be better / nay rather without whom nothing At all is good. Him let us follow which only is the true and perfect exemplay of Goodness /
cs qo-crq pix vmb vbi jc / uh-x av-c p-acp ro-crq pix p-acp d vbz j. pno31 vvb pno12 vvi r-crq av-j vbz dt j cc j n1 pp-f n1 /
(6) epilogue (DIV2)
10
Image 25
392
without whō who so semeth wyse is a fowle. To hym onely let vs cleaue / hym onely let vs embrace /
without whom who so Seemeth wise is a fowl. To him only let us cleave / him only let us embrace /
p-acp ro-crq q-crq av vvz n1 vbz dt j. p-acp pno31 av-j vvb pno12 vvi / pno31 av-j vvb pno12 vvi /
(6) epilogue (DIV2)
10
Image 25
393
in onely hym let vs take fruition / in whō is the true peac / ioy / tranquillitie / pleasure / lyfe / immortalitie.
in only him let us take fruition / in whom is the true peac / joy / tranquillity / pleasure / life / immortality.
p-acp av-j pno31 vvb pno12 vvi n1 / p-acp ro-crq vbz dt j n1 / n1 / n1 / np1-n / n1 / n1.
(6) epilogue (DIV2)
10
Image 25
394
what neadeth many wordes? he is the sum of al good thynges. Besyde hym let vs magnifie nothing / loue nothyng /
what needeth many words? he is the sum of all good things. Beside him let us magnify nothing / love nothing /
q-crq vvz d n2? pns31 vbz dt n1 pp-f d j n2. p-acp pno31 vvb pno12 vvi pix / n1 pix /
(6) epilogue (DIV2)
10
Image 25
395
desyre nothyng hym onely let vs studie to please. Lette vs remembre that vnder his eyes /
desire nothing him only let us study to please. Let us Remember that under his eyes /
vvi pix pno31 av-j vvb pno12 vvi pc-acp vvi. vvb pno12 vvi cst p-acp po31 n2 /
(6) epilogue (DIV2)
10
Image 25
396
& vnder the eyes of his angels which shalbe our wytnesses in tyme comynge / we do al thyng what so euer we do.
& under the eyes of his Angels which shall our Witnesses in time coming / we do all thing what so ever we do.
cc p-acp dt n2 pp-f po31 n2 r-crq vmb|vbi po12 n2 p-acp n1 n-vvg / pns12 vdb d n1 r-crq av av pns12 vdb.
(6) epilogue (DIV2)
10
Image 25
397
He is ialous nor cā suffre any fylthynes of this world wherfor let vs lyve ī him a pure & angelycal lyfe /
He is jealous nor can suffer any filthiness of this world Wherefore let us live in him a pure & angelical life /
pns31 vbz j ccx vmb vvi d n1 pp-f d n1 c-crq vvb pno12 vvi p-acp pno31 dt j cc j n1 /
(6) epilogue (DIV2)
10
Image 26
398
let hym be to vs in hert / in mouth / in al our lyfe. Hym through let vs sauer / hym let vs speake /
let him be to us in heart / in Mouth / in all our life. Him through let us savour / him let us speak /
vvb pno31 vbi p-acp pno12 p-acp n1 / p-acp n1 / p-acp d po12 n1. pno31 p-acp vvb pno12 vvi / pno31 vvb pno12 vvi /
(6) epilogue (DIV2)
10
Image 26
399
hym in maners let vs expresse. In hym let vs set our busynes / our quyetnes / toy / solate / hope / all our trust and confidence.
him in manners let us express. In him let us Set our business / our quietness / toy / solate / hope / all our trust and confidence.
pno31 p-acp n2 vvb pno12 vvi. p-acp pno31 vvb pno12 vvi po12 n1 / po12 n1 / n1 / j / vvb / d po12 n1 cc n1.
(6) epilogue (DIV2)
10
Image 26
400
Let hym neuer 〈 ◊ 〉 from our myndes when we be wake / and in our slepe let vs contynually dreme of hym.
Let him never 〈 ◊ 〉 from our minds when we be wake / and in our sleep let us continually dream of him.
vvb pno31 av-x 〈 sy 〉 p-acp po12 n2 c-crq pns12 vbb vvi / cc p-acp po12 vvi vvb pno12 av-j vvb pp-f pno31.
(6) epilogue (DIV2)
10
Image 26
401
Hym let our 〈 ◊ 〉 and studie / yea and our playe and bysportes also sauer & smell of /
Him let our 〈 ◊ 〉 and study / yea and our play and bysportes also savour & smell of /
pno31 n1 po12 〈 sy 〉 cc vvi / uh cc po12 n1 cc n2 av n1 cc n1 pp-f /
(6) epilogue (DIV2)
10
Image 26
402
by hym and in hym let vs 〈 ◊ 〉 / and ware tyll at laste we he growen up to a perfyte man /
by him and in him let us 〈 ◊ 〉 / and beware till At laste we he grown up to a perfect man /
p-acp pno31 cc p-acp pno31 vvb pno12 〈 sy 〉 / cc vvd p-acp p-acp ord pns12 pns31 vvn a-acp p-acp dt j n1 /
(6) epilogue (DIV2)
10
Image 26
403
and our 〈 ◊ 〉 valiantly brought to ende / we may kepe a perpetual trumphe with hym in heuē. AMEN.
and our 〈 ◊ 〉 valiantly brought to end / we may keep a perpetual trumphe with him in heaven. AMEN.
cc po12 〈 sy 〉 av-j vvd pc-acp vvi / pns12 vmb vvi dt j n1 p-acp pno31 p-acp n1. uh-n.
(6) epilogue (DIV2)
10
Image 26
404
¶ Thus endeth the swete sermon of the chylde Iesu made by the most famous clerke Doctour Erasmus of Roterdā.
¶ Thus Endeth the sweet sermon of the child Iesu made by the most famous clerk Doctor Erasmus of Roterdā.
¶ av vvz dt j n1 pp-f dt n1 np1 vvd p-acp dt av-ds j n1 n1 np1 pp-f np1.
(6) epilogue (DIV2)
10
Image 26
