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THE BARREN TREE. LVKE. Cap. 13. Vers. 7. Then said hee to the Dresser of his Vineyard;
THE BARREN TREE. LUKE. Cap. 13. Vers. 7. Then said he to the Dresser of his Vineyard;
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Behold, these three yeares I come seeking fruit on this Fig-tree, and find none: cut it downe, why cumbreth it the ground?
Behold, these three Years I come seeking fruit on this Fig tree, and find none: Cut it down, why cumbereth it the ground?
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NEwes is brought to Christ, of a certaine Iudgement, which was not more Pilates, then Gods, vpon some Galileans;
NEwes is brought to christ, of a certain Judgement, which was not more Pilate's, then God's, upon Some Galileans;
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who, while they were sacrificing, were sacrificed; their blood being mingled with the blood of the beasts, on the same altar.
who, while they were sacrificing, were sacrificed; their blood being mingled with the blood of the beasts, on the same altar.
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Lest this should be wholly attributed to Pilates crueltie, without due respect had of the omnipotent Iustice, hee samples it with another;
Lest this should be wholly attributed to Pilate's cruelty, without due respect had of the omnipotent justice, he samples it with Another;
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of eighteene men miscarrying by the fall of a Tower. No Pilate threw downe this, here was no humane Executioner:
of eighteene men miscarrying by the fallen of a Tower. No Pilate threw down this, Here was no humane Executioner:
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the matter of their death was morter and stones; these bad no purpose to kill them.
the matter of their death was mortar and stones; these bade no purpose to kill them.
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This therefore, must bee an inuisible hand, working by an insensible creature: the Iustrument may bee diuers, the Iudge is the same. Now, Poena paucorum, terror omnium:
This Therefore, must be an invisible hand, working by an insensible creature: the Instrument may be diverse, the Judge is the same. Now, Poena Paucorum, terror omnium:
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as an exhalation drawne from the earth, fired and sent backe againe to the earth, smites onely one place, but terrifieth the whole countrey.
as an exhalation drawn from the earth, fired and sent back again to the earth, smites only one place, but terrifieth the Whole country.
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So their ruines should be our terrours;
So their ruins should be our terrors;
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let them teach vs, that they may not touch vs. They are hitherto but like Moses his Rodde turned into a Serpent:
let them teach us, that they may not touch us They Are hitherto but like Moses his Rod turned into a Serpent:
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not into a Beare or Lyon, lest it should haue deuoured Pharaoh: but into a Serpent, that hee might be more afraid then hurt.
not into a Bear or lion, lest it should have devoured Pharaoh: but into a Serpent, that he might be more afraid then hurt.
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It is Gods speciall fauour to vs, that others bee made examples for vs, and not wee made examples for others.
It is God's special favour to us, that Others be made Examples for us, and not we made Examples for Others.
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Nothing could teach them, let them teach vs. Of these fearefull Instances our Sauiour makes this vse; setting downe a peremptory conclusion: Vel poenitendum, vel pereundum:
Nothing could teach them, let them teach us Of these fearful Instances our Saviour makes this use; setting down a peremptory conclusion: Vel poenitendum, vel pereundum:
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Except yee repent, yee shall all likewise perish. Such vengeance is no way to bee auoyded, but by repentance.Except ye Repent, ye shall all likewise perish. Such vengeance is no Way to be avoided, but by Repentance.
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But here the Iewes might flatter themselues;
But Here the Iewes might flatter themselves;
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If wee be greater sinners then they, how comes it to passe that wee speed better then they? To this silent obiection, Christ makes an Apologicall answere, verse 6. You are not spared because you are more righteous,
If we be greater Sinners then they, how comes it to pass that we speed better then they? To this silent objection, christ makes an Apologicall answer, verse 6. You Are not spared Because you Are more righteous,
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but because God to you is more gracious. You deserue such or sorer Iudgements; and the reason of this impunitie is not to bee looked for in your innocence, but in the Lordes patience:
but Because God to you is more gracious. You deserve such or Sorer Judgments; and the reason of this impunity is not to be looked for in your innocence, but in the lords patience:
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nor because you are not worse to him, but because hee is better to you:
nor Because you Are not Worse to him, but Because he is better to you:
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who offers you space and grace to amend, if (at least) at last you will bring foorth the fruites of Repentance.
who offers you Molle and grace to amend, if (At least) At last you will bring forth the fruits of Repentance.
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There be some termes in the Text; (as that the Vineyard is the Church, euery Christian a Fig-tree, God the Owner, euery Pastor a Dresser: ) wherein your vnderstandings may well preuent my discourse:
There be Some terms in the Text; (as that the Vineyard is the Church, every Christian a Fig tree, God the Owner, every Pastor a Dresser:) wherein your understandings may well prevent my discourse:
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these known and familiar things I take as granted of all hands.
these known and familiar things I take as granted of all hands.
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It is a Parable, therefore not to bee forced euery way, nor made to warrant a conclusion which the Author neuer meant.
It is a Parable, Therefore not to be forced every Way, nor made to warrant a conclusion which the Author never meant.
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This were, when it offers vs the company a myle, to compell it to goe with vs twaine:
This were, when it offers us the company a mile, to compel it to go with us twaine:
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or to make Christes Messenger speake our errand. Such is the trade of Rome; what their owne policie hath made necessarie, they will teach God to make good:
or to make Christ's Messenger speak our errand. Such is the trade of Room; what their own policy hath made necessary, they will teach God to make good:
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this is to picke darknesse out of the Sunne.
this is to pick darkness out of the Sun.
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No. Verificatur in sensu suo. like a good creature, it does onely that it was made for.
No. Verified in sensu Sue. like a good creature, it does only that it was made for.
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A Parable is not like a Looking-glasse, to represent all formes and faces: but a well drawne Picture, to remonstrate that person whereof it is a counterfeit.
A Parable is not like a Looking glass, to represent all forms and faces: but a well drawn Picture, to remonstrate that person whereof it is a counterfeit.
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It is like a knife, with the haft it cutts not, with the backe it cuts not, it cuts with the edge.
It is like a knife, with the haft it cuts not, with the back it cuts not, it cuts with the edge.
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A Candle is made to light vs, not to heate vs: a Stoue is made to heate vs, not to light vs:
A Candle is made to Light us, not to heat us: a Stove is made to heat us, not to Light us:
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if this Parable, like the Sunne, may giue both light and heate; the more profitable, the more acceptable.
if this Parable, like the Sun, may give both Light and heat; the more profitable, the more acceptable.
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Then sayd hee to the Dresser, &c. That part of it, to which I limit my present Discourse, deliuers it selfe to vs in these foure passages. A Consultation; Then said he to the Dresser, etc. That part of it, to which I limit my present Discourse, delivers it self to us in these foure passages. A Consultation;
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Then sayd hee to the Dresser of his Vineyard. Complaint. Behold, these three yeeres I come seeking fruit on this Fig-tree, and find none. Sentence; Cut it downe. Reason;Then said he to the Dresser of his Vineyard. Complaint. Behold, these three Years I come seeking fruit on this Fig tree, and find none. Sentence; cut it down. Reason;
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Why cumbers it the ground? The Consultation. Then said he vnto, &c. Dixit, non percussit: hee spake, hee stroke not:Why cumbers it the ground? The Consultation. Then said he unto, etc. Dixit, non percussit: he spoke, he stroke not:
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hee might haue spared words, and begunne with wounds. The Tree had rather deserued the Axe and Fire, then a Consultation of recouery.
he might have spared words, and begun with wounds. The Tree had rather deserved the Axe and Fire, then a Consultation of recovery.
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How easily would man haue reiected his hopelesse brother? as when a piece of clay will not worke to his minde, the Potter throwes it away:
How Easily would man have rejected his hopeless brother? as when a piece of clay will not work to his mind, the Potter throws it away:
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or wee cast fouie ragges to the dung-hill, little thinking that they may become white paper.
or we cast fouie rags to the dunghill, little thinking that they may become white paper.
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But with God, Verba antecedunt verbera; hee will bee heard before hee bee felt. Our first Parents, when they had sinned, Vocem andiuerunt, Heard the voyce of God:
But with God, Verba antecedunt Verbera; he will be herd before he be felt. Our First Parents, when they had sinned, Vocem andiuerunt, Herd the voice of God:
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Hee reasoned with them, before he condemned them. If the fathers word can correct the child, hee will let the rod alone. He reasoned with them, before he condemned them. If the Father's word can correct the child, he will let the rod alone.
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Wicked men vse the sudden Arguments of steele and yron; as Ioah discoursed with Amasa, in the fift ribbe, they speake Daggers poynts.
Wicked men use the sudden Arguments of steel and iron; as Joah discoursed with Amasa, in the fift rib, they speak Daggers points.
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So Zedekiah disputed with the Prophet, a word and a blow; yea, a blow without a word:
So Zedekiah disputed with the Prophet, a word and a blow; yea, a blow without a word:
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he strucke him first, and spoke to him afterwards. God deales otherwise;
he struck him First, and spoke to him afterwards. God deals otherwise;
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Behold, I stand at the doore, and knocke: hee knockes at the doore, does not presently breake it open. Behold, I stand At the door, and knock: he knocks At the door, does not presently break it open.
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Hee giues vs warning of his Iudgements, that gaue him no warning of our sinnes.
He gives us warning of his Judgments, that gave him no warning of our Sins.
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Why doeth hee thus? That wee might see our miserable estate, and fall to timely deprecation:
Why doth he thus? That we might see our miserable estate, and fallen to timely deprecation:
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that so punishing our selues, wee might saue him a labour.
that so punishing our selves, we might save him a labour.
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Dixit, non destinauit: as if the Lord would double and repeat his thoughts, before hee decreed it to irreuocable ruine. A diuine president of moderation!Dixit, non destinauit: as if the Lord would double and repeat his thoughts, before he decreed it to irrevocable ruin. A divine president of moderation!
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If he that cannot transgresse in his wrath, nor exceed in his Iustice, will yet Consulere amicum, aduise with his friend:
If he that cannot transgress in his wrath, nor exceed in his justice, will yet Consult Amicum, advise with his friend:
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how ought fraile man to suspend his furious purposes to mature deliberation? It is too common with vs, to attempt dangerous and desperate actions, without further counsell then our owne greene thoughts.
how ought frail man to suspend his furious Purposes to mature deliberation? It is too Common with us, to attempt dangerous and desperate actions, without further counsel then our own green thoughts.
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So Anger is made a Solicitor, Passion a Iudge, and Rashnesse an Executioner. The wise man first considers, then speakes or does:
So Anger is made a Solicitor, Passion a Judge, and Rashness an Executioner. The wise man First considers, then speaks or does:
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the mad man first speakes or does, and then considers. Which driues him on necessitie to play the after-game;
the mad man First speaks or does, and then considers. Which drives him on necessity to play the aftergame;
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with shame and sorrow to recouer his former estate, or giue it lost for euer.
with shame and sorrow to recover his former estate, or give it lost for ever.
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O holy deliberation, whither art thou fled? Dauids Harpe did cast the euill spirit out, this would keepe him from euer comming in.
O holy deliberation, whither art thou fled? David Harp did cast the evil Spirit out, this would keep him from ever coming in.
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It is a Porter at the Gate of Gods spirituall Temple, Man;
It is a Porter At the Gate of God's spiritual Temple, Man;
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that would be as sure to keepe out his enemies, as Dauid would haue bin ready to let in his friends.
that would be as sure to keep out his enemies, as David would have been ready to let in his Friends.
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How many desperate precipices of sin would be preuented, were this Rule remembred; Consule Cultorem? For matter of estate, we are counselled by the Lawyer:
How many desperate precipices of since would be prevented, were this Rule remembered; Consul Cultorem? For matter of estate, we Are counseled by the Lawyer:
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for health of body, aduised by the Physician:
for health of body, advised by the physician:
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we trust the Pilot to steere our course by Sea, the Suruey or to mete out our Land:
we trust the Pilot to steer our course by Sea, the Survey or to meet out our Land:
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but for the soule let it be as barren as this Fig-tree, we take no counsell of the Gardiner.
but for the soul let it be as barren as this Fig tree, we take no counsel of the Gardener.
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Doe worldlings consult the Preacher, concerning their vsurious trade before they vndertake it? Doe Gallants aduise with him,
Doe worldlings consult the Preacher, Concerning their usurious trade before they undertake it? Doe Gallants advise with him,
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before they meet in Aceldama, the field of blood? O that they would admit an answere from such a friend,
before they meet in Aceldama, the field of blood? O that they would admit an answer from such a friend,
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before they giue an answere to such an enemy.
before they give an answer to such an enemy.
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Dixit Vinitori. Such is the honour God doth his Ministers, to acquaint them with his owne purposes.Dixit Vinitori. Such is the honour God does his Ministers, to acquaint them with his own Purposes.
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Surely, the Lord will do nothing, but he first reuealeth it to his seruants, the Prophets. Nothing; Surely, the Lord will do nothing, but he First Revealeth it to his Servants, the prophets. Nothing;
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which may conduce to the office of their Ministery, and the good of his Church. To you it is giuen to know the mysteries of the kingdome of Heauen.
which may conduce to the office of their Ministry, and the good of his Church. To you it is given to know the Mysteres of the Kingdom of Heaven.
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To you, not to the world, they haue no such reuelation. It is giuen, it's none of your inheritance, you were not borne to it.To you, not to the world, they have no such Revelation. It is given, it's none of your inheritance, you were not born to it.
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To knowe Mysteries, Sapere alta, not common things. Of the kingdome (not secular; such mysteries are for the knowledge of Statizing Iesuites;To know Mysteres, Sapere Alta, not Common things. Of the Kingdom (not secular; such Mysteres Are for the knowledge of Stabilizing Iesuites;
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but) of heauen. Shall I hide from Abraham the thing that I mean to do? The matter concerned Sodome, not Abraham: yet was it reuealed to Abraham, not to Sodome. But doth God need any mans counsell? Who hath at any time beene his Counseller? Will the Potter take aduice of his pots? No;
but) of heaven. Shall I hide from Abraham the thing that I mean to do? The matter concerned Sodom, not Abraham: yet was it revealed to Abraham, not to Sodom. But does God need any men counsel? Who hath At any time been his Counsellor? Will the Potter take Advice of his pots? No;
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when Christ asked Philip where supply of bread might bee had for the multitude; This hee said to prooue him:
when christ asked Philip where supply of bred might be had for the multitude; This he said to prove him:
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for he himselfe knew what he would doe. His questions are not his, but our satisfactions. for he himself knew what he would do. His questions Are not his, but our satisfactions.
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Thus doth hee credit his owne Ordinance, teaching the world how to esteeme of them whom himselfe so singularly honors.
Thus does he credit his own Ordinance, teaching the world how to esteem of them whom himself so singularly honours.
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How poore a place soeuer they finde in mens thoughts, the King of heauen and earth cals them to his counsel.
How poor a place soever they find in men's thoughts, the King of heaven and earth calls them to his counsel.
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Priest, was a title whereof the Princes of Israel were ambitious: Priest, was a title whereof the Princes of Israel were ambitious:
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they would not, euery man haue written his name on his rod, but in hope that this Dignitie might fall to his lot.
they would not, every man have written his name on his rod, but in hope that this Dignity might fallen to his lot.
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Now, is the Ministery of the Gospell inferiour to that of the Lawe? Was the seruice of death more glorious then the seruice of life,
Now, is the Ministry of the Gospel inferior to that of the Law? Was the service of death more glorious then the service of life,
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and saluation? If the Euangelicall Couenant bee better, is the Ministration worse? The Sonnes of the great thinke scorne of such an imployment:
and salvation? If the Evangelical Covenant be better, is the Ministration Worse? The Sons of the great think scorn of such an employment:
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what they held an honor, these count a disparagement: In one and the same subiect meets their ambition and our scorne.
what they held an honour, these count a disparagement: In one and the same Subject meets their ambition and our scorn.
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It is ill when the Figge-tree shall despise the Dresser, but it would bee farre worse if the Dresser should despise the Fig-tree.
It is ill when the Fig tree shall despise the Dresser, but it would be Far Worse if the Dresser should despise the Fig tree.
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To the Dresser. This is the whole Congregation of his Ministers, to whom he hath committed the culture of his Vineyard:To the Dresser. This is the Whole Congregation of his Ministers, to whom he hath committed the culture of his Vineyard:
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all which, by an Enallage numeri, are summ'd vp in one Dresser. 1. Quia Cor vnum, because they haue all one heart.
all which, by an Enallagen Numeri, Are summed up in one Dresser. 1. Quia Cor One, Because they have all one heart.
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2. Quia officium vnum; all their labours meet in that one common terme; the edification of the Body of Christ. 2. Quia officium One; all their labours meet in that one Common term; the edification of the Body of christ.
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3. It is vsuall to name one proceteris, for all the rest. Peter sayes, Though I should die with thee, I will not denie thee.
3. It is usual to name one proceteris, for all the rest. Peter Says, Though I should die with thee, I will not deny thee.
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Did Peter onely promise this? No, but So sayd likewise the rest of the Disciples. Did Peter only promise this? No, but So said likewise the rest of the Disciples.
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Had not this been a Parable, I neuer found a place of more probable colour for the high Priest of Rome to chalenge his vniuersall Supremacy by.
Had not this been a Parable, I never found a place of more probable colour for the high Priest of Room to challenge his universal Supremacy by.
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But surely, he will neuer dresse Christes Vineyard, as it ought, vnlesse in a Parable. Nay, would his Instruments forbeare to sowe it with brambles, to manure it with blood,
But surely, he will never dress Christ's Vineyard, as it ought, unless in a Parable. Nay, would his Instruments forbear to sow it with brambles, to manure it with blood,
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and to cast Nabaoth out of his own vineyard, it were somewhat. But let them passe!
and to cast Nabaoth out of his own vineyard, it were somewhat. But let them pass!
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When the Spirit wrote to a whole Church, he inscribes his Epistle vnder one particular name, Angelo Ecclesiae, to the Angell of the Church.
When the Spirit wrote to a Whole Church, he inscribes his Epistle under one particular name, Angelo Ecclesiae, to the Angel of the Church.
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To the Dresser. Dressing implies labour and heedfulneesse.To the Dresser. Dressing Implies labour and heedfulneesse.
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I might here touch vpon the Ministers diligence, that Christs Vineyard neuer lie rude and vnpolishd through his default.
I might Here touch upon the Ministers diligence, that Christ Vineyard never lie rude and vnpolishd through his default.
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But this age will looke to that well enough:
But this age will look to that well enough:
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neuer did the Egyptians call so fast vpon the Israelites for making of Brickes, as the people call on vs for making of Sermons:
never did the egyptians call so fast upon the Israelites for making of Bricks, as the people call on us for making of Sermons:
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& our allowance of materials is much alike. They think it recompense bountifull enough to praise our paines;
& our allowance of materials is much alike. They think it recompense bountiful enough to praise our pains;
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as if wee could liue like Camelions, vpon the subtill ayre of Commendations. So they serue vs as Carriers do their Horses;
as if we could live like Chameleons, upon the subtle air of Commendations. So they serve us as Carriers do their Horses;
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lay heauy burdens vpon their backes, and then hang belles at their eares to make them musicke.
lay heavy burdens upon their backs, and then hang Bells At their ears to make them music.
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But be our reward little or much, God forbid we should slacke dressing the Vineyard of Iesus Christ.
But be our reward little or much, God forbid we should slack dressing the Vineyard of Iesus christ.
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To the Dresser. Why to him? Vt intercederet that he might pleade for the Tree.To the Dresser. Why to him? Vt intercederet that he might plead for the Tree.
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So vnwilling is God to destroy, that hee would haue vs manacle his hands with our prayers:
So unwilling is God to destroy, that he would have us manacle his hands with our Prayers:
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he would bee intreated to forbeare.
he would be entreated to forbear.
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Goe thy wayes downe, for the people which thou broughtest out of Egypt, haue corrupted themselues. Why this to Moses? That hee might pray for them. Go thy ways down, for the people which thou Broughtest out of Egypt, have corrupted themselves. Why this to Moses? That he might pray for them.
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He that meant to spare them in mercy, meant withall that Moses should bee beholden to him for that mercie.
He that meant to spare them in mercy, meant withal that Moses should be beholden to him for that mercy.
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And Moses indeed chargeth the Lord, sets vpon him with so holy a violence, that as if his prayers could vincere inuincibilem, he heares, Let me alone. O that euery Vine-dresser were full of this gracious affection to the trees vnder his charge:
And Moses indeed charges the Lord, sets upon him with so holy a violence, that as if his Prayers could vincere inuincibilem, he hears, Let me alone. Oh that every Vine-dresser were full of this gracious affection to the trees under his charge:
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yea, who feares God, and in some measure hath it not? The people forgot Moses, Moses remembers the people:
yea, who fears God, and in Some measure hath it not? The people forgotten Moses, Moses remembers the people:
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they could be merry and happy without him, he would not be happy without them. Men robbe vs of our meanes, lode vs with reproches:
they could be merry and happy without him, he would not be happy without them. Men rob us of our means, load us with Reproaches:
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all our reuenge is to solicite heauen for them by our supplications: they sue vs, wee sue for them:
all our revenge is to solicit heaven for them by our supplications: they sue us, we sue for them:
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they impouerish our temporall condition, wee pray for their eternall saluation.
they impoverish our temporal condition, we pray for their Eternal salvation.
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Wee could neuer hope for good to our selues, if wee should not returne them this good for their euill.
we could never hope for good to our selves, if we should not return them this good for their evil.
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Corah had drawne a multitude to rebell against Moses and Aaron, Moses and Aaron pray for their rebels. Corah had drawn a multitude to rebel against Moses and Aaron, Moses and Aaron pray for their rebels.
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They were worthy of death, and they had it; yet would these mercifull Leaders haue preuented it:
They were worthy of death, and they had it; yet would these merciful Leaders have prevented it:
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refusing to buy their owne peace with the losse of such enemies.
refusing to buy their own peace with the loss of such enemies.
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Yea, they are so farre from caruing their owne iust reuenge, that they would not haue the Lord to reuenge for them.
Yea, they Are so Far from carving their own just revenge, that they would not have the Lord to revenge for them.
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Let vs fill our hearts with this great Example:
Let us fill our hearts with this great Exampl:
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the people rise vp against their Pastors, the Pastors fall on their faces for the people.
the people rise up against their Pastors, the Pastors fallen on their faces for the people.
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Certainly, if God had not meant to heare vs, he would neuer inuite vs to pray.
Certainly, if God had not meant to hear us, he would never invite us to pray.
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But as it pleaseth Him to make vs His mouth to you; so also, your mouth to Him:
But as it Pleases Him to make us His Mouth to you; so also, your Mouth to Him:
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both to tell you what He doth say, and to returne Him what you should say; to preach against your sinns; to pray for your soules.
both to tell you what He does say, and to return Him what you should say; to preach against your Sins; to pray for your Souls.
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Doe you heare vs pleade for Christ, for Christ heares vs plead for you. Indeed, wee are men of polluted lippes and liues:
Do you hear us plead for christ, for christ hears us plead for you. Indeed, we Are men of polluted lips and lives:
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but as Gods power is not straitned through our weaknesse, so, nor is his mercy lessened through our vnworthinesse.
but as God's power is not straitened through our weakness, so, nor is his mercy lessened through our unworthiness.
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Therefore as Paul had his, Vae mihi si non praedicauero;
Therefore as Paul had his, Vae mihi si non praedicauero;
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Woe vnto mee, if I Preach not: So Moses, in effect, had his Vae mihi, si non intercessero, woe vnto me, if I pray not: God forbid I should cease praying for you.
Woe unto me, if I Preach not: So Moses, in Effect, had his Vae mihi, si non intercessero, woe unto me, if I pray not: God forbid I should cease praying for you.
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But as all our Preaching can work no good vpon you, but through the holy Ghost:
But as all our Preaching can work no good upon you, but through the holy Ghost:
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so all our Praying can bring no good to you, but through Iesus Christ.
so all our Praying can bring no good to you, but through Iesus christ.
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Wee pray for you, forget not you to pray for vs. Indeed, weake ones pray with vs, malicious ones pray against vs, couetous ones prey vpon vs, fewe pray for vs. We intreat for you, do you intreat for vs;
we pray for you, forget not you to pray for us Indeed, weak ones pray with us, malicious ones pray against us, covetous ones prey upon us, few pray for us We entreat for you, do you entreat for us;
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and that onely Mediator betwixt God and man plead for vs all.
and that only Mediator betwixt God and man plead for us all.
cc cst j n1 p-acp np1 cc n1 vvi p-acp pno12 d.
(4) sermon (DIV1)
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The Complaint. Behold I come, &c. This hath in it two passages. His Accesse. Behold, these three yeares, &c. Successe. I find none.
The Complaint. Behold I come, etc. This hath in it two passages. His Access. Behold, these three Years, etc. Success. I find none.
dt n1. vvb pns11 vvb, av d vhz p-acp pn31 crd n2. po31 n1. vvb, d crd n2, av n1. pns11 vvb pix.
(5) part (DIV2)
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First, the Accesse. Behold. Ecce is here a note of complaint. Hee that can thunder downe sinne with vengeance, raines on it showres of complaint.
First, the Access. Behold. Ecce is Here a note of complaint. He that can thunder down sin with vengeance, reins on it showers of complaint.
ord, dt n1. vvb. fw-la vbz av dt n1 pp-f n1. pns31 cst vmb vvi a-acp n1 p-acp n1, n2 p-acp pn31 n2 pp-f n1.
(6) part (DIV2)
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Behold the Tree; he might in a moment haue put it past beholding, by throwing it into the infernall furnace.Behold the Tree; he might in a moment have put it passed beholding, by throwing it into the infernal furnace.
vvb dt n1; pns31 vmd p-acp dt n1 vhb vvn pn31 p-acp vvg, p-acp vvg pn31 p-acp dt j n1.
(6) part (DIV2)
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Why doth he complain, that can compell? Habet in manu potentiam, in corde patientiam: there is power in his hand, but patience in his heart.
Why does he complain, that can compel? Habet in manu potentiam, in cord patientiam: there is power in his hand, but patience in his heart.
q-crq vdz pns31 vvi, cst vmb vvi? fw-la p-acp fw-la fw-la, p-acp n1 fw-la: a-acp vbz n1 p-acp po31 n1, cc-acp n1 p-acp po31 n1.
(6) part (DIV2)
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To do Iustice, we (after a sort) constraine him: but his delight is to be mercifull.
To do justice, we (After a sort) constrain him: but his delight is to be merciful.
pc-acp vdi n1, pns12 (c-acp dt n1) vvb pno31: cc-acp po31 n1 vbz pc-acp vbi j.
(6) part (DIV2)
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He complaines. All complain of lost labors: the Shepheard after all his vigilance, complaines of stragling Lambes:
He complains. All complain of lost labors: the Shepherd After all his vigilance, complains of straggling Lambs:
pns31 vvz. d vvi pp-f j-vvn n2: dt n1 p-acp d po31 n1, vvz pp-f j-vvg n2:
(6) part (DIV2)
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the Gardiner after all his diligence, of withering Plants: the Husbandman after all his toyle, of leane Fields, and thin Haruests:
the Gardener After all his diligence, of withering Plants: the Husbandman After all his toil, of lean Fields, and thin Harvest's:
dt n1 p-acp d po31 n1, pp-f vvg n2: dt n1 p-acp d po31 n1, pp-f j n2, cc j n2:
(6) part (DIV2)
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Merchants after many aduentures, of Wrackes and Pyracies: Tradesmen of bad debtors, and scarcitie of monies:
Merchant's After many adventures, of Wracks and Piracies: Tradesmen of bad debtors, and scarcity of moneys:
n2 p-acp d n2, a-acp vvz cc n2: n2 pp-f j n2, cc n1 pp-f n2:
(6) part (DIV2)
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Lawyers complaine of few Clients, and Diuines of fewer Conuerts. Thus wee complaine one of another:
Lawyers complain of few Clients, and Divines of fewer Converts. Thus we complain one of Another:
n2 vvb pp-f d n2, cc n2-jn pp-f dc vvz. av pns12 vvb pi pp-f n-jn:
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but God hath iust cause to complaine of vs all.
but God hath just cause to complain of us all.
cc-acp np1 vhz j n1 pc-acp vvi pp-f pno12 d.
(6) part (DIV2)
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Well, if the Lord complaine of Sinne, let not vs make our selues merry with it.
Well, if the Lord complain of Sin, let not us make our selves merry with it.
av, cs dt n1 vvb pp-f n1, vvb xx pno12 vvi po12 n2 j p-acp pn31.
(6) part (DIV2)
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Like Sampson, it may make vs sport for a while, but will at last pull downe the house vpon our heads.
Like Sampson, it may make us sport for a while, but will At last pull down the house upon our Heads.
j np1, pn31 vmb vvi pno12 vvi p-acp dt n1, cc-acp vmb p-acp ord vvi a-acp dt n1 p-acp po12 n2.
(6) part (DIV2)
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The voyce of the Turtle is (not) heard in our Land. Vox Turturis, vox gementis. The voice of the Turtle is (not) herd in our Land. Vox Turturis, vox gementis.
dt n1 pp-f dt n1 vbz (xx) vvn p-acp po12 n1 fw-la fw-la, fw-la fw-la.
(6) part (DIV2)
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True penitents bee more rare then Turtles. The voyce of the Sparrow wee heare, chirping lust: of the Night-bird, buzzing ignorance:
True penitents be more rare then Turtle. The voice of the Sparrow we hear, chirping lust: of the Nightbird, buzzing ignorance:
j n2-jn vbb av-dc j cs n2. dt n1 pp-f dt n1 pns12 vvb, n-vvg n1: pp-f dt n1, j-vvg n1:
(6) part (DIV2)
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the voyce of the Scriech-owle, croaking blasphemy: of the Popiniay, gawdy pride: the voyce of the Kite and Cormorant, couetousnesse and oppression:
the voice of the Screech-owl, croaking blasphemy: of the Popinjay, Gaudy pride: the voice of the Kite and Cormorant, covetousness and oppression:
dt n1 pp-f dt n1, j-vvg n1: pp-f dt n1, j n1: dt n1 pp-f dt n1 cc n1, n1 cc n1:
(6) part (DIV2)
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these, and other Birdes of that wing bee common. But, Non audita est vox Turturis:
these, and other Birds of that wing be Common. But, Non audita est vox Turturis:
d, cc j-jn n2 pp-f d n1 vbi j. p-acp, fw-fr fw-la fw-la fw-la fw-la:
(6) part (DIV2)
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who mournes for the sinne of the time, and longs to bee freed from the time of sinne? It was an vnhappy spectacle in Israel, to see at once, Lachrymantem Dominum, and ridentem populum: a weeping Sauiour, and deriding sinners.
who mourns for the sin of the time, and longs to be freed from the time of sin? It was an unhappy spectacle in Israel, to see At once, Lachrymantem Dominum, and ridentem Populum: a weeping Saviour, and deriding Sinners.
r-crq vvz p-acp dt n1 pp-f dt n1, cc vvz pc-acp vbi vvn p-acp dt n1 pp-f n1? pn31 vbds dt j n1 p-acp np1, pc-acp vvi p-acp a-acp, fw-la fw-la, cc fw-la fw-la: dt j-vvg n1, cc vvg n2.
(6) part (DIV2)
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We complaine of our crosses and losses, wee complaine of our maladies, of our iniuries, enemies, miseries:
We complain of our Crosses and losses, we complain of our maladies, of our injuries, enemies, misery's:
pns12 vvb pp-f po12 n2 cc n2, pns12 vvb pp-f po12 n2, pp-f po12 n2, n2, n2:
(6) part (DIV2)
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the Lord open our eyes, and soften our hearts, to see and feele the cause of all,
the Lord open our eyes, and soften our hearts, to see and feel the cause of all,
dt n1 vvb po12 n2, cc vvi po12 n2, pc-acp vvi cc vvi dt n1 pp-f d,
(6) part (DIV2)
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and to complaine of our sinnes. I come. The Lord had often sent before, now he came himselfe;
and to complain of our Sins. I come. The Lord had often sent before, now he Come himself;
cc pc-acp vvi pp-f po12 n2. pns11 vvb. dt n1 vhd av vvn a-acp, av pns31 vvd px31;
(6) part (DIV2)
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euen by his personall presence, accepting our nature.
even by his personal presence, accepting our nature.
av p-acp po31 j n1, vvg po12 n1.
(6) part (DIV2)
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The Sonne of God that made vs the Sonnes of men, became the Sonne of man, to make vs the Sons of God. Hee came voluntarily:
The Son of God that made us the Sons of men, became the Son of man, to make us the Sons of God. He Come voluntarily:
dt n1 pp-f np1 cst vvd pno12 dt n2 pp-f n2, vvd dt n1 pp-f n1, pc-acp vvi pno12 dt n2 pp-f np1. pns31 vvd av-jn:
(6) part (DIV2)
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we come into the world, not by our owne wills, but by the will of our parents;
we come into the world, not by our own wills, but by the will of our Parents;
pns12 vvb p-acp dt n1, xx p-acp po12 d n2, cc-acp p-acp dt n1 pp-f po12 n2;
(6) part (DIV2)
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Christ came by his owne will. He came not for his owne benefit, but ours.
christ Come by his own will. He Come not for his own benefit, but ours.
np1 vvd p-acp po31 d n1. pns31 vvd xx p-acp po31 d n1, cc-acp png12.
(6) part (DIV2)
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What profit doth the Sunne receiue by our looking on him? Wee are the better for his light, not hee for our sight.
What profit does the Sun receive by our looking on him? we Are the better for his Light, not he for our sighed.
q-crq n1 vdz dt n1 vvb p-acp po12 vvg p-acp pno31? pns12 vbr dt jc p-acp po31 n1, xx pns31 p-acp po12 n1.
(6) part (DIV2)
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A shower of raine that waters the earth, gets nothing to it selfe; the earth fares the better for it.
A shower of rain that waters the earth, gets nothing to it self; the earth fares the better for it.
dt n1 pp-f n1 cst vvz dt n1, vvz pix p-acp pn31 n1; dt n1 vvz dt jc p-acp pn31.
(6) part (DIV2)
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He came for our fruites: these cannot enrich him: Lord, our well-doing extendeth not to thee.
He Come for our fruits: these cannot enrich him: Lord, our welldoing extendeth not to thee.
pns31 vvd p-acp po12 n2: d vmbx vvi pno31: n1, po12 n1 vvz xx p-acp pno21.
(6) part (DIV2)
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Neuer came such an Inhabitant to our Countrey, as Iesus. Had God graunted men the libertie to beg of him what they would, and haue it;
Never Come such an Inhabitant to our Country, as Iesus. Had God granted men the liberty to beg of him what they would, and have it;
av-x vvd d dt n1 p-acp po12 n1, c-acp np1. vhd np1 vvd n2 dt n1 pc-acp vvi pp-f pno31 r-crq pns32 vmd, cc vhb pn31;
(6) part (DIV2)
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they durst not haue beene so bold as to aske his onely Sonne.
they durst not have been so bold as to ask his only Son.
pns32 vvd xx vhi vbn av j c-acp pc-acp vvi po31 j n1.
(6) part (DIV2)
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When the King giues a free concession to his subiect, to make choise of his owne sute, without deniall;
When the King gives a free concession to his Subject, to make choice of his own suit, without denial;
c-crq dt n1 vvz dt j n1 p-acp po31 n-jn, pc-acp vvi n1 pp-f po31 d n1, p-acp n1;
(6) part (DIV2)
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he will not bee so impudent as to beg the Prince. Let vs entertaine him well, wee fare the better for him:
he will not be so impudent as to beg the Prince. Let us entertain him well, we fare the better for him:
pns31 vmb xx vbi av j c-acp pc-acp vvi dt n1. vvb pno12 vvi pno31 av, pns12 vvb dt jc p-acp pno31:
(6) part (DIV2)
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the profit of our redemption blesseth all the rest vnto vs. Farre bee it from vs to welcome him with scandals, with blasphemies, and neglect.
the profit of our redemption Blesses all the rest unto us far be it from us to welcome him with scandals, with Blasphemies, and neglect.
dt n1 pp-f po12 n1 vvz d dt n1 p-acp pno12 av-j vbb pn31 p-acp pno12 pc-acp vvi pno31 p-acp n2, p-acp n2, cc n1.
(6) part (DIV2)
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Hee may then reply, as Absolon to Hushai, Is this thy kindnes to thy friend? No, you say, we make much of him, hold him in the highest regard, trust him with our whole saluation.
He may then reply, as Absalom to Hushai, Is this thy kindness to thy friend? No, you say, we make much of him, hold him in the highest regard, trust him with our Whole salvation.
pns31 vmb av vvi, c-acp np1 p-acp np1, vbz d po21 n1 p-acp po21 n1? uh-dx, pn22 vvb, pns12 vvb av-d pp-f pno31, vvb pno31 p-acp dt js n1, vvb pno31 p-acp po12 j-jn n1.
(6) part (DIV2)
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But knowe, Christ fares not the better for thy Faith, but for thy Charity. Faith is a beggerly receiuer, Charitie is a rich giuer.
But know, christ fares not the better for thy Faith, but for thy Charity. Faith is a beggarly receiver, Charity is a rich giver.
cc-acp vvb, np1 vvz xx dt jc p-acp po21 n1, cc-acp p-acp po21 n1. n1 vbz dt j n1, n1 vbz dt j n1.
(6) part (DIV2)
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Thy Faith is a hand that takes something from him, to enrich thy selfe: thy Charitie is a hand that giues some thing to him, in his distressed members.
Thy Faith is a hand that Takes something from him, to enrich thy self: thy Charity is a hand that gives Some thing to him, in his distressed members.
po21 n1 vbz dt n1 cst vvz pi p-acp pno31, pc-acp vvi po21 n1: po21 n1 vbz dt n1 cst vvz d n1 p-acp pno31, p-acp po31 j-vvn n2.
(6) part (DIV2)
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Indeed Christ is the subiect of all tongues, but he is not the obiect of all hearts.
Indeed christ is the Subject of all tongues, but he is not the Object of all hearts.
np1 np1 vbz dt n-jn pp-f d n2, cc-acp pns31 vbz xx dt n1 pp-f d n2.
(6) part (DIV2)
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The Schoole disputes of him, the Pulpit preaches of him, Profession talks of him, Profane men sweare by him, few loue him, few serue him.
The School disputes of him, the Pulpit Preaches of him, Profession talks of him, Profane men swear by him, few love him, few serve him.
dt n1 vvz pp-f pno31, dt n1 vvz pp-f pno31, n1 vvz pp-f pno31, j n2 vvb p-acp pno31, d vvb pno31, d vvb pno31.
(6) part (DIV2)
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He is come, let him bee made welcome, by setting our best cheere, and choycest fruites before him.
He is come, let him be made welcome, by setting our best cheer, and Choicest fruits before him.
pns31 vbz vvn, vvb pno31 vbi vvn j-jn, p-acp vvg po12 js n1, cc js n2 p-acp pno31.
(6) part (DIV2)
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Whom should we entertaine, if not our Sauiour?
Whom should we entertain, if not our Saviour?
ro-crq vmd pns12 vvi, cs xx po12 n1?
(6) part (DIV2)
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Seeking. But, did not Hee know before? What need hee seeke, that hath found? Hee that vnderstands our thoughts long before they are borne, cannot be nescious of our workes when they are done. My answere shall bee short:Seeking. But, did not He know before? What need he seek, that hath found? He that understands our thoughts long before they Are born, cannot be nescious of our works when they Are done. My answer shall be short:
vvg. p-acp, vdd xx pns31 vvi a-acp? q-crq n1 pns31 vvb, cst vhz vvn? pns31 cst vvz po12 n2 av-j p-acp pns32 vbr vvn, vmbx vbi j pp-f po12 n2 c-crq pns32 vbr vdn. po11 n1 vmb vbi j:
(6) part (DIV2)
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the Lords Quaerit, is a Requirit: hee doth not seeke a thing that is hid from him,
the lords Query, is a Requires: he does not seek a thing that is hid from him,
dt n2 vvi, vbz dt n1: pns31 vdz xx vvi dt n1 cst vbz vvn p-acp pno31,
(6) part (DIV2)
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but requires a debt that is due vnto him. Seeking. This is no rare, but a continued act.
but requires a debt that is due unto him. Seeking. This is no rare, but a continued act.
cc-acp vvz dt n1 cst vbz j-jn p-acp pno31. vvg. d vbz dx j, cc-acp dt j-vvn n1.
(6) part (DIV2)
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It is not Veni, I came:
It is not Veni, I Come:
pn31 vbz xx fw-la, pns11 vvd:
(6) part (DIV2)
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Hee came vnto his owne, &c. Nor a Venturus sum; Yet a little while, and I will come. But NONLATINALPHABET: as Reuel. 3.20. S to pulsans, I stand knocking:
He Come unto his own, etc. Nor a Coming sum; Yet a little while, and I will come. But: as Revel. 3.20. S to pulsans, I stand knocking:
pns31 vvd p-acp po31 d, av ccx dt np1 n1; av dt j n1, cc pns11 vmb vvi. p-acp: c-acp vvb. crd. sy p-acp n2, pns11 vvb vvg:
(6) part (DIV2)
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so here, Venio querens, I come seeking. Hee seekes continually: will you heare how long?
so Here, Venio Queries, I come seeking. He seeks continually: will you hear how long?
av av, np1 fw-la, pns11 vvb vvg. pns31 vvz av-j: vmb pn22 vvi c-crq av-j?
(6) part (DIV2)
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These three yeares: Much time hath beene spent about the Interpretation of this time; how it is appliable to the Iewish Synagogue, to whom it was immediatly referred.These three Years: Much time hath been spent about the Interpretation of this time; how it is appliable to the Jewish Synagogue, to whom it was immediately referred.
d crd n2: av-d n1 vhz vbn vvn p-acp dt n1 pp-f d n1; c-crq pn31 vbz j p-acp dt jp n1, p-acp ro-crq pn31 vbds av-j vvn.
(6) part (DIV2)
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I find no great difference among Expositors, sauing onely in their tearmes. Some by the first yeare vnderstand the time before the Captiuitie;
I find no great difference among Expositors, Saving only in their terms. some by the First year understand the time before the Captivity;
pns11 vvb dx j n1 p-acp n2, vvg av-j p-acp po32 n2. d p-acp dt ord n1 vvi dt n1 p-acp dt n1;
(6) part (DIV2)
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by the second, their returne to Iury; by the last, the comming of Christ.
by the second, their return to Jury; by the last, the coming of christ.
p-acp dt ord, po32 n1 p-acp n1; p-acp dt ord, dt n-vvg pp-f np1.
(6) part (DIV2)
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Some by the first yeare, conceiue the Lawe giuen by Moses: By the second, the Propheticall attestations:
some by the First year, conceive the Law given by Moses: By the second, the Prophetical attestations:
d p-acp dt ord n1, vvb dt n1 vvn p-acp np1: p-acp dt ord, dt j n2:
(6) part (DIV2)
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by the third, the grace of our Lord Iesus. Some resolue it thus;
by the third, the grace of our Lord Iesus. some resolve it thus;
p-acp dt ord, dt n1 pp-f po12 n1 np1. d vvb pn31 av;
(6) part (DIV2)
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the first yeare was the time of Circumcision, from Abraham to Moses: the next, the Leuitical Law from Moses to Christ: the last is the yeare of Saluation by the Messias. Others vnderstand the first yeare to bee of the Patriarchs, the middle yeare of the Iudges, the third of the Kings.
the First year was the time of Circumcision, from Abraham to Moses: the next, the Levitical Law from Moses to christ: the last is the year of Salvation by the Messias. Others understand the First year to be of the Patriarchs, the middle year of the Judges, the third of the Kings.
dt ord n1 vbds dt n1 pp-f n1, p-acp np1 p-acp np1: dt ord, dt j n1 p-acp np1 p-acp np1: dt ord vbz dt n1 pp-f n1 p-acp dt np1. ng2-jn vvb dt ord n1 pc-acp vbi pp-f dt n2, dt j-jn n1 pp-f dt n2, dt ord pp-f dt n2.
(6) part (DIV2)
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After all this hee was intreated to forbeare it a fourth yeare, till it was instructed by the Apostles:
After all this he was entreated to forbear it a fourth year, till it was instructed by the Apostles:
p-acp d d pns31 vbds vvn pc-acp vvi pn31 dt ord n1, c-acp pn31 vbds vvn p-acp dt n2:
(6) part (DIV2)
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and then being found fruitlesse, it was cut downe by the Romanes. But I rather take a definite number to be put for an indefinite:
and then being found fruitless, it was Cut down by the Romans. But I rather take a definite number to be put for an indefinite:
cc av vbg vvn j, pn31 vbds vvn a-acp p-acp dt njp2. p-acp pns11 av-c vvb dt j n1 pc-acp vbi vvn p-acp dt j:
(6) part (DIV2)
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three yeares is time long enough to wait for the proofe of a tree: such a proportionable expectation had the Lord for that Church.three Years is time long enough to wait for the proof of a tree: such a proportionable expectation had the Lord for that Church.
crd ng2 vbz n1 j av-d pc-acp vvi p-acp dt n1 pp-f dt n1: d dt j n1 vhd dt n1 p-acp d n1.
(6) part (DIV2)
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If literally you would haue it, I take this to bee the probablest exposition.
If literally you would have it, I take this to be the probablest exposition.
cs av-j pn22 vmd vhi pn31, pns11 vvb d pc-acp vbi dt js n1.
(6) part (DIV2)
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These three yeares were the very three yeares of his Preaching, healing diseases, casting out Deuils, working Miracles before their faces.
These three Years were the very three Years of his Preaching, healing diseases, casting out Devils, working Miracles before their faces.
np1 crd ng2 vbdr dt j crd n2 pp-f po31 vvg, j-vvg n2, vvg av n2, vvg n2 p-acp po32 n2.
(6) part (DIV2)
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The other yeare which he added, was the time while the Apostles offer'd them the Gospel of saluation.
The other year which he added, was the time while the Apostles offered them the Gospel of salvation.
dt j-jn n1 r-crq pns31 vvd, vbds dt n1 cs dt n2 vvd pno32 dt n1 pp-f n1.
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Whereof the refusers were cut downe, the accepters were saued.
Whereof the refusers were Cut down, the accepters were saved.
c-crq dt n2 vbdr vvn a-acp, dt n2 vbdr vvn.
(6) part (DIV2)
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He hath likewise waited for the Church of Christianity three yeares; that is, three reuolutions of Ages, thrice fiue hundred yeres.
He hath likewise waited for the Church of Christianity three Years; that is, three revolutions of Ages, thrice fiue hundred Years.
pns31 vhz av vvn p-acp dt n1 pp-f np1 crd n2; cst vbz, crd n2 pp-f n2, av crd crd n2.
(6) part (DIV2)
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Or he hath tarried the leasure of the whole world three yeares: the first yeare, vnder nature: the second, vnder the Law: the third, vnder Grace:
Or he hath tarried the leisure of the Whole world three Years: the First year, under nature: the second, under the Law: the third, under Grace:
cc pns31 vhz vvn dt n1 pp-f dt j-jn n1 crd n2: dt ord n1, p-acp n1: dt ord, p-acp dt n1: dt ord, p-acp n1:
(6) part (DIV2)
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the fourth is now a passing, and who knowes how farre it is spent?
the fourth is now a passing, and who knows how Far it is spent?
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Or to apply it to our selues, these three yeares of our visitation, hath beene so many scores of yeares.
Or to apply it to our selves, these three Years of our Visitation, hath been so many scores of Years.
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Conceiue the formost to be in the dayes of King Edward 6. who purged the gold from the rust and drosse of Superstition, Ignorance,
Conceive the foremost to be in the days of King Edward 6. who purged the gold from the rust and dross of Superstition, Ignorance,
vvi dt js pc-acp vbi p-acp dt n2 pp-f n1 np1 crd r-crq vvd dt n1 p-acp dt n1 cc n1 pp-f n1, n1,
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and Cussenage, which it had contracted. The Sunne beganne to shine out in his bright lustre:
and Cussenage, which it had contracted. The Sun began to shine out in his bright lustre:
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the Lord came seeking our fruits; but not finding them answerable to his expectation, nor worthy of the glorious Gospell:
the Lord Come seeking our fruits; but not finding them answerable to his expectation, nor worthy of the glorious Gospel:
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hee drewe another cloud ouer our Sunne: teaching vs better to value that heauenly Manna, wherewith we were so suddenly growne wanton.
he drew Another cloud over our Sun: teaching us better to valve that heavenly Manna, wherewith we were so suddenly grown wanton.
pns31 vvd j-jn n1 p-acp po12 n1: vvg pno12 vvi pc-acp vvi d j n1, c-crq pns12 vbdr av av-j vvn j-jn.
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The second yeare, vnder Queene Elizabeth, of so blessed memory: that Royall nurse, vpon whose Bosome the Church of God leaned to take her rest.
The second year, under Queen Elizabeth, of so blessed memory: that Royal nurse, upon whose Bosom the Church of God leaned to take her rest.
dt ord n1, p-acp n1 np1, pp-f av j-vvn n1: cst j n1, p-acp rg-crq n1 dt n1 pp-f np1 vvd pc-acp vvi po31 n1.
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Shee did againe vindicate this Vineyard, which had so long lyen among Fryars and Monkes, that it had all-most quite forgotten the language of Canaan:
Shee did again vindicate this Vineyard, which had so long lyen among Friars and Monks, that it had almost quite forgotten the language of Canaan:
np1 vdd av vvi d n1, r-crq vhd av av-j vvn p-acp n2 cc n2, cst pn31 vhd j av vvn dt n1 pp-f np1:
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Shee taught it a new to speake the Dialect of the Holy Ghost.
She taught it a new to speak the Dialect of the Holy Ghost.
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When that Gracious Queene was taken from a Crowne of gold to a Diadem of glory,
When that Gracious Queen was taken from a Crown of gold to a Diadem of glory,
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then began our third yeare; wherein our present Soueraigne was sent; Dignissimus Regno, si non natus ad Regnum:
then began our third year; wherein our present Sovereign was sent; Dignissimus Regno, si non Born ad Kingdom:
av vvd po12 ord n1; c-crq po12 j n-jn vbds vvn; j fw-la, fw-la fw-fr fw-la fw-la fw-la:
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vnder whom we know not, whether our Truth or Peace bee more.
under whom we know not, whither our Truth or Peace be more.
p-acp ro-crq pns12 vvb xx, cs po12 n1 cc n1 vbi av-dc.
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Onely let vs blesse him, and blesse God for him, that we may all be blessed in him.
Only let us bless him, and bless God for him, that we may all be blessed in him.
j vvb pno12 vvi pno31, cc vvb np1 p-acp pno31, cst pns12 vmb d vbi vvn p-acp pno31.
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Thus farre we may say of our Land, as Syluius did of Rhodes; Semper in Sole sita est:
Thus Far we may say of our Land, as Sylvius did of Rhodes; Semper in Sole sita est:
av av-j pns12 vmb vvi pp-f po12 n1, c-acp np1 vdd pp-f np1; fw-la p-acp j fw-la fw-la:
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the bright reflection of the Gospell compasseth vs round about. Now he comes this third yeare seeking our fruites:
the bright reflection of the Gospel Compasseth us round about. Now he comes this third year seeking our fruits:
dt j n1 pp-f dt n1 vvz pno12 av-j p-acp. av pns31 vvz d ord n1 vvg po12 n2:
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which when we consider, wee can say no more but Miserere Deus; Lord bee mercifull to vs:
which when we Consider, we can say no more but miserere Deus; Lord be merciful to us:
r-crq c-crq pns12 vvb, pns12 vmb vvi av-dx dc p-acp fw-la fw-la; n1 vbb j p-acp pno12:
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for neuer were such blessings requited with such vnthankefulnesse. We condemne the Iewes for abusing Christs patience:
for never were such blessings requited with such unthankfulness. We condemn the Iewes for abusing Christ patience:
c-acp av-x vbdr d n2 vvn p-acp d n1. pns12 vvb dt np2 p-acp vvg npg1 n1:
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God grant they rise not vp at the last day to condemne vs. He comes to a particular man three yeeres. 1. In Youth.
God grant they rise not up At the last day to condemn us He comes to a particular man three Years. 1. In Youth.
np1 vvb pns32 vvb xx a-acp p-acp dt ord n1 pc-acp vvi pno12 pns31 vvz p-acp dt j n1 crd n2. crd p-acp n1.
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I haue planted thee in my Vineyard, giuen thee the influence of my mercies;
I have planted thee in my Vineyard, given thee the influence of my Mercies;
pns11 vhb vvn pno21 p-acp po11 n1, vvn pno21 dt n1 pp-f po11 n2;
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where is thy fruitfulnesse? Alas, the young man sends him away, with a Nondum tempus ficorum: it is too earely for me to fall to Mortification;
where is thy fruitfulness? Alas, the young man sends him away, with a Nondum Tempus ficorum: it is too early for me to fallen to Mortification;
q-crq vbz po21 n1? np1, dt j n1 vvz pno31 av, p-acp dt fw-la fw-la fw-la: pn31 vbz av av-j p-acp pno11 pc-acp vvi p-acp n1;
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would you put me to pennance, before I haue had the leasure and pleasure to offend? He is ready to send Christ away in the Language of that foule Spirit;
would you put me to penance, before I have had the leisure and pleasure to offend? He is ready to send christ away in the Language of that foul Spirit;
vmd pn22 vvi pno11 p-acp n1, c-acp pns11 vhb vhn dt n1 cc n1 pc-acp vvi? pns31 vbz j pc-acp vvi np1 av p-acp dt n1 pp-f cst j n1;
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Art thou come to torment mee before my time? But whose charge is it to Remember thy Creator, Diebus Iunentutis? Then the conquest is most glorious, Art thou come to torment me before my time? But whose charge is it to remember thy Creator, Diebus Iunentutis? Then the conquest is most glorious,
n1 pns21 vvb pc-acp vvi pno11 p-acp po11 n1? p-acp rg-crq n1 vbz pn31 p-acp vvb po21 n1, fw-la fw-la? av dt n1 vbz av-ds j,
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because then it is most difficult. You say, It is neuer too late; but I am sure, It is neuer too soone, to be gracious and holy.
Because then it is most difficult. You say, It is never too late; but I am sure, It is never too soon, to be gracious and holy.
c-acp cs pn31 vbz av-ds j. pn22 vvb, pn31 vbz av av j; cc-acp pns11 vbm j, pn31 vbz av av av, pc-acp vbi j cc j.
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The Deuill is a false Sexton, and sets backe the clocke of Time in prosperitie:
The devil is a false Sexton, and sets back the clock of Time in Prosperity:
dt n1 vbz dt j n1, cc vvz av dt n1 pp-f n1 p-acp n1:
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in the day of trouble, hee will make it run fast enough. 2. In middle age;
in the day of trouble, he will make it run fast enough. 2. In middle age;
p-acp dt n1 pp-f n1, pns31 vmb vvi pn31 vvi av-j av-d. crd p-acp j-jn n1;
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and now the buying of Farmes, and trying of Beasts; the pleasures of Matrimony, the cares for posteritie.
and now the buying of Farms, and trying of Beasts; the pleasures of Matrimony, the Cares for posterity.
cc av dt vvg pp-f n2, cc vvg pp-f n2; dt n2 pp-f n1, dt n2 p-acp n1.
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take vp all the roomes of the soule.
take up all the rooms of the soul.
vvb a-acp d dt n2 pp-f dt n1.
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Men rather busie themselues to gather the fruites of earth, then to yeeld the fruites of heauen.
Men rather busy themselves to gather the fruits of earth, then to yield the fruits of heaven.
np1 av-c vvi px32 pc-acp vvi dt n2 pp-f n1, cs pc-acp vvi dt n2 pp-f n1.
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Heere is strength of nature, and fulnesse of stature; but still a defect of grace. Perhaps, Christ hath now some faire promises, of fruits heereafter:
Here is strength of nature, and fullness of stature; but still a defect of grace. Perhaps, christ hath now Some fair promises, of fruits hereafter:
av vbz n1 pp-f n1, cc n1 pp-f n1; cc-acp av dt n1 pp-f n1. av, np1 vhz av d j n2, pp-f n2 av:
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Let mee first go bury my Father, then. Let me First go bury my Father, then.
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But (a thousand to one) he finds something in Domo, left by his father, that keepes him a Domino, from following his Master.
But (a thousand to one) he finds something in Domo, left by his father, that keeps him a Domino, from following his Master.
p-acp (dt crd p-acp crd) pns31 vvz pi p-acp fw-la, vvn p-acp po31 n1, cst vvz pno31 dt fw-la, p-acp vvg po31 n1.
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To preuent this, it is his caution to the entertained seruant; Forget thine owne people, and thy fathers house: rather forgoe and forget thy fathers house,
To prevent this, it is his caution to the entertained servant; Forget thine own people, and thy Father's house: rather forgo and forget thy Father's house,
p-acp vvi d, pn31 vbz po31 n1 p-acp dt vvn n1; vvb po21 d n1, cc po21 ng1 n1: av-c vvi cc vvi po21 ng1 n1,
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then thy Makers seruice. 3. In old age: now the decay of body should argue a decay of sinne.
then thy Makers service. 3. In old age: now the decay of body should argue a decay of sin.
cs po21 ng1 n1. crd p-acp j n1: av dt n1 pp-f n1 vmd vvi dt n1 pp-f n1.
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The taste finds no relish in ryot, the eares cannot distinguish Musicke, the eies are dimme to pleasing obiects, very Desire failes: now all things promise mortification.
The taste finds no relish in riot, the ears cannot distinguish Music, the eyes Are dim to pleasing objects, very Desire fails: now all things promise mortification.
dt n1 vvz dx n1 p-acp n1, dt n2 vmbx vvi n1, dt n2 vbr j p-acp j-vvg n2, j vvb n2: av d n2 vvb n1.
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Hee that cannot stirre abroad in the world, what should he doe but recollect himselfe, and settle his thoughts on the world to come? Now fruites, or neuer. Not yet:
He that cannot stir abroad in the world, what should he do but recollect himself, and settle his thoughts on the world to come? Now fruits, or never. Not yet:
pns31 cst vmbx vvi av p-acp dt n1, r-crq vmd pns31 vdi p-acp vvi px31, cc vvi po31 n2 p-acp dt n1 pc-acp vvi? av n2, cc av-x. xx av:
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Morositie, Pride, and Auarice, are the three diseases of olde age: men couet most, when they haue time to spend least:
Morosity, Pride, and Avarice, Are the three diseases of old age: men covet most, when they have time to spend least:
n1, n1, cc n1, vbr dt crd n2 pp-f j n1: n2 vvb ds, c-crq pns32 vhb n1 pc-acp vvi av-ds:
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as cheating Tradesmen then get vp most commodities into their hands, when they meane to breake.
as cheating Tradesmen then get up most commodities into their hands, when they mean to break.
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Still hee comes seeking fruite, and is returned with a Non Inuentus.
Still he comes seeking fruit, and is returned with a Non Inuentus.
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If yet it weare but as the Prophets signe to Hezekiah; This yeare yee shall eate such as groweth of it selfe:
If yet it wear but as the prophets Signen to Hezekiah; This year ye shall eat such as grows of it self:
cs av pn31 vbdr cc-acp c-acp dt ng1 n1 p-acp np1; d n1 pn22 vmb vvi d c-acp vvz pp-f pn31 n1:
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and the second yeare such springeth of the same:
and the second year such springs of the same:
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and in the third yeare yee shall sowe and reape, &c. the third yeare might afford him somewhat.and in the third year ye shall sow and reap, etc. the third year might afford him somewhat.
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But doth hee forbeare all trees thus long? No, some are snatch'd away in the flower and pride of their life:
But does he forbear all trees thus long? No, Some Are snatched away in the flower and pride of their life:
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yea, they bee not fewe, that will not allow themselues to liue;
yea, they be not few, that will not allow themselves to live;
uh, pns32 vbb xx d, cst vmb xx vvi px32 pc-acp vvi;
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but with ryot and intemperance hasten their owne endes, before they haue well begun or learned what life is:
but with riot and intemperance hasten their own ends, before they have well begun or learned what life is:
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like bad Schollers, that slubber out their bookes before they haue learned their lessons.
like bad Scholars, that slubber out their books before they have learned their Lessons.
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That in stead of, Non est fructus, wee may say, Non est ficus, the tree it selfe is gone.
That in stead of, Non est fructus, we may say, Non est ficus, the tree it self is gone.
cst p-acp n1 pp-f, fw-fr fw-la fw-la, pns12 vmb vvi, fw-fr fw-la fw-la, dt n1 pn31 n1 vbz vvn.
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And that goodly person, which like a faire ship hath bene long a building: and was but yesterday put to sea, is to day sunke in the Maine.
And that goodly person, which like a fair ship hath be long a building: and was but yesterday put to sea, is to day sunk in the Main.
cc cst j n1, r-crq av-j dt j n1 vhz vbn av-j dt n1: cc vbds p-acp av-an vvn p-acp n1, vbz p-acp n1 vvn p-acp dt j.
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We doe not eate, drinke, and sleepe, and take such refections of nature, vt non moriamur, that wee might not die; that is impossible:
We do not eat, drink, and sleep, and take such refections of nature, vt non moriamur, that we might not die; that is impossible:
pns12 vdb xx vvi, vvb, cc n1, cc vvb d n2 pp-f n1, fw-la fw-fr fw-la, cst pns12 vmd xx vvi; d vbz j:
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but that wee should not dye barren, but beare some fruits vp with vs to him that made the Tree.
but that we should not die barren, but bear Some fruits up with us to him that made the Tree.
cc-acp cst pns12 vmd xx vvi j, cc-acp vvb d n2 a-acp p-acp pno12 p-acp pno31 cst vvd dt n1.
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Seeking. It is fit wee should offer our fruits to God, and not put him to seeke for his owne.Seeking. It is fit we should offer our fruits to God, and not put him to seek for his own.
vvg. pn31 vbz j pns12 vmd vvi po12 n2 p-acp np1, cc xx vvi pno31 pc-acp vvi p-acp po31 d.
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We should be like those ripe-figs, that fall into the mouth of the eater.
We should be like those ripe-figs, that fallen into the Mouth of the eater.
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The best liquours are they that drop from their cells, of their owne accord, without pressing.
The best Liquors Are they that drop from their cells, of their own accord, without pressing.
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The most acceptable of all oblations, be the Free-will-offerings. Howsoeuer, let vs bee sure not to disappoynt the Lord when he seekes.
The most acceptable of all Oblations, be the Freewill offerings. Howsoever, let us be sure not to disappoint the Lord when he seeks.
dt av-ds j pp-f d n2, vbb dt n2. c-acp, vvb pno12 vbi j xx pc-acp vvi dt n1 c-crq pns31 vvz.
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On this Fig-tree. It is fit, that hee that plants a Vineyard, should taste of the Wine:On this Fig tree. It is fit, that he that plants a Vineyard, should taste of the Wine:
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good reason, his owne tree should yeeld him some fruite, considering what hee hath done for it he may well challenge it. 1 He hath planted vs: wee spring not vp naturally;
good reason, his own tree should yield him Some fruit, considering what he hath done for it he may well challenge it. 1 He hath planted us: we spring not up naturally;
j n1, po31 d n1 vmd vvi pno31 d n1, vvg r-crq pns31 vhz vdn p-acp pn31 pns31 vmb av vvi pn31. vvd pns31 vhz vvn pno12: pns12 vvb xx a-acp av-j;
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as the Oake growes from an Acorne, the Peach from a stone:
as the Oak grows from an Acorn, the Peach from a stone:
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but a gracious hand hath set vs. We are not borne of flesh, nor of the will of blood, or of man, but of God.
but a gracious hand hath Set us We Are not born of Flesh, nor of the will of blood, or of man, but of God.
cc-acp dt j n1 vhz vvn pno12 pns12 vbr xx vvn pp-f n1, ccx pp-f dt n1 pp-f n1, cc pp-f n1, cc-acp pp-f np1.
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2. Hee hath planted vs in his Vineyard within the enclosed Garden of the Church.
2. He hath planted us in his Vineyard within the enclosed Garden of the Church.
crd pns31 vhz vvn pno12 p-acp po31 n1 p-acp dt j-vvn n1 pp-f dt n1.
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Had he left vs to the vnregarded wildernes, without any Dresser to looke to vs, there might haue been some excuse of our barrennesse.
Had he left us to the unregarded Wilderness, without any Dresser to look to us, there might have been Some excuse of our Barrenness.
vhd pns31 vvn pno12 p-acp dt j n1, p-acp d n1 pc-acp vvi p-acp pno12, pc-acp vmd vhi vbn d n1 pp-f po12 n1.
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The ground that is left to it selfe, is (in a manner) blamelesse, though it be fruitlesse.
The ground that is left to it self, is (in a manner) blameless, though it be fruitless.
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But in Vineasua, which he hath fenced in with his prouidence, blessed with his fauing influence, husbanded with his Dressers diligence, forwarded with the beames of mercy,
But in Vineasua, which he hath fenced in with his providence, blessed with his fauing influence, husbanded with his Dressers diligence, forwarded with the beams of mercy,
p-acp p-acp np1, r-crq pns31 vhz vvn p-acp p-acp po31 n1, vvn p-acp po31 j-vvg n1, vvn p-acp po31 n2 n1, vvn p-acp dt n2 pp-f n1,
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and showres more precious then the deawes of Hermon that fell vpon the hill of Sion.
and showers more precious then the dews of Hermon that fell upon the hill of Sion.
cc n2 av-dc j cs dt n2 pp-f np1 cst vvd p-acp dt n1 pp-f np1.
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Where wee participate the fatnesse of the ground, are fed with vnperishing Manna, compassed about with Songs of deliuerance,
Where we participate the fatness of the ground, Are fed with unperishing Manna, compassed about with Songs of deliverance,
c-crq pns12 vvb dt n1 pp-f dt n1, vbr vvn p-acp vvg n1, vvn a-acp p-acp n2 pp-f n1,
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and haue seene our desires vpon (his and) our enemies. Where Righteousnesse is our walls,
and have seen our Desires upon (his and) our enemies. Where Righteousness is our walls,
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and Peace our bulwarkes, and the wayes bee milke where we set our feet.
and Peace our bulwarks, and the ways be milk where we Set our feet.
cc n1 po12 n2, cc dt n2 vbb n1 c-crq pns12 vvb po12 n2.
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3 Wee are Figtrees: not brambles, no man expects Grapes from thornes. Not Okes or Cedars, to be a dwelling for the Storkes:
3 we Are Figtrees: not brambles, no man expects Grapes from thorns. Not Oaks or Cedars, to be a Dwelling for the Storks:
crd pns12 vbr n2: xx n2, dx n1 vvz n2 p-acp n2. xx n2 cc n2, pc-acp vbi dt n-vvg p-acp dt n2:
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But Figtrees, apt for fruit, for pleasant fruit. If the rest be fruitlesse, they serue for other purposes:
But Figtrees, apt for fruit, for pleasant fruit. If the rest be fruitless, they serve for other Purposes:
cc-acp n2, j p-acp n1, p-acp j n1. cs dt n1 vbb j, pns32 vvb p-acp j-jn n2:
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but what shall become of the barren Figtree? 4. Hee is our Lord, and Querit suum, he seekes but his owne.
but what shall become of the barren Fig tree? 4. He is our Lord, and Querit suum, he seeks but his own.
cc-acp q-crq vmb vvi pp-f dt j n1? crd pns31 vbz po12 n1, cc fw-la fw-la, pns31 vvz p-acp po31 d.
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If our owne Kine giue vs no milke, our owne sheepe afford vs no wooll, our owne land returne vs no encrease, we are displeased: whereas these be reasonlesse creatures;
If our own Kine give us no milk, our own sheep afford us no wool, our own land return us no increase, we Are displeased: whereas these be reasonless creatures;
cs po12 d n2 vvb pno12 dx n1, po12 d n1 vvb pno12 dx n1, po12 d n1 vvb pno12 dx n1, pns12 vbr vvn: cs d vbb j n2;
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but we haue sense aboue common nature, reason aboue sense, grace aboue reason: We are but tennants of these, Christ is Lord of vs:
but we have sense above Common nature, reason above sense, grace above reason: We Are but tenants of these, christ is Lord of us:
cc-acp pns12 vhb n1 p-acp j n1, n1 p-acp n1, vvb p-acp n1: pns12 vbr p-acp n2 pp-f d, np1 vbz n1 pp-f pno12:
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our sinnes bring the curse of barrennesse vpon them, but there is no fault in God, if we be vnfruitfull.
our Sins bring the curse of Barrenness upon them, but there is no fault in God, if we be unfruitful.
po12 n2 vvi dt n1 pp-f n1 p-acp pno32, cc-acp pc-acp vbz dx n1 p-acp np1, cs pns12 vbb j.
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5. He comes seeking: not threatning, raging, wounding, not felling downe the tree, nor stocking it vp by the rootes;
5. He comes seeking: not threatening, raging, wounding, not felling down the tree, nor stocking it up by the roots;
crd pns31 vvz vvg: xx vvg, j-vvg, j-vvg, xx vvg a-acp dt n1, ccx n1 pn31 a-acp p-acp dt n2;
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but seeking. Dignatur expectare fructus, cui licet eradicare Infructuosos. Man is a loser by the barrenesse of his garden-tree:
but seeking. Dignatur expectare fructus, cui licet eradicare Unprofitable. Man is a loser by the barrenesse of his garden-tree:
cc-acp vvg. np1 fw-la fw-la, fw-la fw-la fw-la np1. n1 vbz dt n1 p-acp dt n1 pp-f po31 n1:
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were there not a tree left, God is neuer the poorer. Now lay all these together:
were there not a tree left, God is never the Poorer. Now lay all these together:
vbdr pc-acp xx dt n1 vvd, np1 vbz av-x dt jc. av vvd d d av:
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a Lord that owes vs, wee are his trees: to come into his Vineyard, where he may be confident; wee liue on his ground:
a Lord that owes us, we Are his trees: to come into his Vineyard, where he may be confident; we live on his ground:
dt n1 cst vvz pno12, pns12 vbr po31 n2: pc-acp vvi p-acp po31 np1, c-crq pns31 vmb vbi j; pns12 vvb p-acp po31 n1:
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to looke vpon a Figtree, made of an apt disposition to good fruit; such a one as himselfe hath planted, not casually grown vp:
to look upon a Fig tree, made of an apt disposition to good fruit; such a one as himself hath planted, not casually grown up:
pc-acp vvi p-acp dt n1, vvn pp-f dt j n1 p-acp j n1; d dt pi p-acp px31 vhz vvn, xx av-j vvn a-acp:
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a tree not neglected, but whereon hee hath bestowed great care and cost; wayting, not destroying:
a tree not neglected, but whereon he hath bestowed great care and cost; waiting, not destroying:
dt n1 xx vvn, p-acp c-crq pns31 vhz vvn j n1 cc n1; vvg, xx vvg:
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what can we plead for it, if it be fruitlesse? God is our Lord and Proprietary, England is his Vineyard, euery one of vs his Fig-tree,
what can we plead for it, if it be fruitless? God is our Lord and Proprietary, England is his Vineyard, every one of us his Fig tree,
r-crq vmb pns12 vvi p-acp pn31, cs pn31 vbb j? np1 vbz po12 n1 cc n1, np1 vbz po31 n1, d crd pp-f pno12 po31 n1,
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thus planted, watered, blessed by his gracious mercy: Hee comes to vs with patience, that should run to him with penitence:
thus planted, watered, blessed by his gracious mercy: He comes to us with patience, that should run to him with penitence:
av vvn, vvd, vvn p-acp po31 j n1: pns31 vvz p-acp pno12 p-acp n1, cst vmd vvi p-acp pno31 p-acp n1:
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seeking our fruites, that should make tender of them vnsought; waiting, that might command:seeking our fruits, that should make tender of them unsought; waiting, that might command:
vvg po12 n2, cst vmd vvi j pp-f pno32 j; vvg, cst vmd vvi:
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now, feare, obedience, and thankefulnesse, keepe vs from sending him backe with a Non inuenio, I finde none.
now, Fear, Obedience, and thankfulness, keep us from sending him back with a Non Invenio, I find none.
av, n1, n1, cc n1, vvb pno12 p-acp vvg pno31 av p-acp dt fw-fr fw-la, pns11 vvb pix.
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Fruit. This is that inseparable effect that God expects from euery Tree planted in his Garden.Fruit. This is that inseparable Effect that God expects from every Tree planted in his Garden.
np1 d vbz d j n1 cst np1 vvz p-acp d n1 vvn p-acp po31 n1.
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We are married to Christ: to what ende? That we should bring forth fruits vnto God. We Are married to christ: to what end? That we should bring forth fruits unto God.
pns12 vbr vvn p-acp np1: p-acp r-crq n1? cst pns12 vmd vvi av n2 p-acp np1.
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Hee seekes not for leaues, buds, or blossomes, but fruites. Could leaues content him, wee would not leaue him vnsatisfied:
He seeks not for leaves, buds, or blossoms, but fruits. Could leaves content him, we would not leave him unsatisfied:
pns31 vvz xx p-acp n2, n2, cc n2, cc-acp n2. vmd n2 vvi pno31, pns12 vmd xx vvi pno31 j-vvn:
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he should haue an Arbour large enough to reach to the Worlds ende. Our tongues runne apace, not seldome faster then our wittes.
he should have an Arbour large enough to reach to the World's end. Our tongues run apace, not seldom faster then our wits.
pns31 vmd vhi dt n1 j av-d pc-acp vvi p-acp dt ng1 n1. po12 n2 vvi av, xx av jc cs po12 n2.
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Wee are Gods debters, and if hee will take our words, so: that's all hee is like to haue.
we Are God's debtors, and if he will take our words, so: that's all he is like to have.
pns12 vbr ng1 n2, cc cs pns31 vmb vvi po12 n2, av: d|vbz d pns31 vbz av-j pc-acp vhi.
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Might buds please him, or blossomes: wee haue intentions to good, certaine offers and shewes of obedience:
Might buds please him, or blossoms: we have intentions to good, certain offers and shows of Obedience:
vmd n2 vvi pno31, cc n2: pns12 vhb n2 p-acp j, j n2 cc n2 pp-f n1:
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which we weare like a cloake, or some loose garment, that when Lust calls, wee may quickly slip off.
which we wear like a cloak, or Some lose garment, that when Lust calls, we may quickly slip off.
r-crq pns12 vvb av-j dt n1, cc d j n1, cst c-crq n1 vvz, pns12 vmb av-j vvi a-acp.
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But when he seekes for workes, all our Consonants be turned into Mutes, we are speachlesse. O would he aske vs for any thing but fruites: but what should be expected from the Figtree, but Figges?
But when he seeks for works, all our Consonants be turned into Mutes, we Are speechless. O would he ask us for any thing but fruits: but what should be expected from the Fig tree, but Figs?
p-acp c-crq pns31 vvz p-acp n2, d po12 n2 vbb vvn p-acp n2-jn, pns12 vbr j. fw-la vmd pns31 vvi pno12 p-acp d n1 p-acp n2: p-acp r-crq vmd vbi vvn p-acp dt n1, p-acp n2?
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Of euery soule here hee seekes for fruites. Of the Magistrate, that he bring foorth the fruites of Iustice;
Of every soul Here he seeks for fruits. Of the Magistrate, that he bring forth the fruits of justice;
pp-f d n1 av pns31 vvz p-acp n2. pp-f dt n1, cst pns31 vvb av dt n2 pp-f n1;
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determining causes with sinceritie of decision, and conuenience of expedition:
determining Causes with sincerity of decision, and convenience of expedition:
vvg n2 p-acp n1 pp-f n1, cc n1 pp-f n1:
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being so far as equitie permits, a husband to the widdow, and a father to the fatherlesse.
being so Far as equity permits, a husband to the widow, and a father to the fatherless.
vbg av av-j c-acp n1 vvz, dt n1 p-acp dt n1, cc dt n1 p-acp dt j.
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Of the Minister, that hee bring forth the fruits of knowledge. Aarons Rod was his Pastorall staffe:
Of the Minister, that he bring forth the fruits of knowledge. Aaron's Rod was his Pastoral staff:
pp-f dt n1, cst pns31 vvb av dt n2 pp-f n1. npg1 n1 vbds po31 n-jn n1:
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in one and the same night it brought forth buds, and blossomes, and fruit. Fruitfulnesse is the best argument that God hath called vs:
in one and the same night it brought forth buds, and blossoms, and fruit. Fruitfulness is the best argument that God hath called us:
p-acp crd cc dt d n1 pn31 vvd av n2, cc n2, cc n1. n1 vbz dt js n1 cst np1 vhz vvn pno12:
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there is not a plant of his setting, but the very branches thereof shall flourish. I doe not say, our paynes shall alwayes conuert many Soules;
there is not a plant of his setting, but the very branches thereof shall flourish. I do not say, our pains shall always convert many Souls;
pc-acp vbz xx dt n1 pp-f po31 n-vvg, cc-acp dt j n2 av vmb vvi. pns11 vdb xx vvi, po12 n2 vmb av vvi d n2;
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that is Gods fruite, not ours:
that is God's fruit, not ours:
d vbz npg1 n1, xx png12:
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Hee chargeth vs to bee industrious in Preaching, let Himselfe alone with the worke of sauing.
He charges us to be Industria in Preaching, let Himself alone with the work of Saving.
pns31 vvz pno12 pc-acp vbi j p-acp vvg, vvb px31 av-j p-acp dt n1 pp-f vvg.
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Of the priuate man, he expects the fruit of his calling: to bee idle, is to bee barren of good;
Of the private man, he expects the fruit of his calling: to be idle, is to be barren of good;
pp-f dt j n1, pns31 vvz dt n1 pp-f po31 n-vvg: pc-acp vbi j, vbz pc-acp vbi j pp-f j;
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and to bee barren of good, is to bee pregnant of all euill. Bella gerant alij, Protesilaus edit:
and to be barren of good, is to be pregnant of all evil. Bella gerant alij, Protesilaus edit:
cc pc-acp vbi j pp-f j, vbz pc-acp vbi j pp-f d n-jn. fw-la fw-la fw-la, np1 n1:
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but let vs that are called to worke, worke in our calling;
but let us that Are called to work, work in our calling;
cc-acp vvb pno12 cst vbr vvn pc-acp vvi, vvb p-acp po12 n-vvg;
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otherwise at last, wee shall make but a sorry answere to that Question, Vbi fructus? Let vs all produce the fruits of Charity:
otherwise At last, we shall make but a sorry answer to that Question, Vbi fructus? Let us all produce the fruits of Charity:
av p-acp ord, pns12 vmb vvi p-acp dt j n1 p-acp d n1, fw-la fw-la? vvb pno12 d vvi dt n2 pp-f n1:
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rich men doe good turnes to themselues;
rich men do good turns to themselves;
j n2 vdb j n2 p-acp px32;
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as they play at Tennisse, tossing the Ball to him that will tosse it to them againe:
as they play At Tennisse, tossing the Ball to him that will toss it to them again:
c-acp pns32 vvb p-acp n1, vvg dt n1 p-acp pno31 cst vmb vvi pn31 p-acp pno32 av:
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seldome to the poore, for they are not able to bandy it backe.
seldom to the poor, for they Are not able to bandy it back.
av p-acp dt j, c-acp pns32 vbr xx j pc-acp vvi pn31 av.
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Pride cuts, and Ryot shuffles, but betwixt them both, they deale the poore but a bad game.
Pride cuts, and Riot shuffles, but betwixt them both, they deal the poor but a bad game.
n1 vvz, cc n1 n2, cc-acp p-acp pno32 d, pns32 vvb dt j p-acp dt j n1.
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The fruite of Christianitie is Mercie;
The fruit of Christianity is Mercy;
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when the rich, like full eares of Corne, humble themselues to the poore earth in Charitie. Feed him, that feeds you:
when the rich, like full ears of Corn, humble themselves to the poor earth in Charity. Feed him, that feeds you:
c-crq dt j, av-j j n2 pp-f n1, vvb px32 p-acp dt j n1 p-acp n1. vvb pno31, cst vvz pn22:
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giue him part of your Temporalls, from whom you expect Eternalls:
give him part of your Temporals, from whom you expect Eternals:
vvb pno31 n1 pp-f po22 n2, p-acp ro-crq pn22 vvb n2-j:
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you cloathe Christ with your blackes on earth, hee will clothe you with his glorious whites in heauen.
you cloth christ with your blacks on earth, he will cloth you with his glorious whites in heaven.
pn22 n1 np1 p-acp po22 n2-jn p-acp n1, pns31 vmb vvi pn22 p-acp po31 j n2-jn p-acp n1.
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Our mercie to others, is the Fruite of Gods mercy to vs. Fruite. Nothing is created for it selfe, but so placed by the most wise prouidence, that it may conferre something to the publique good;
Our mercy to Others, is the Fruit of God's mercy to us Fruit. Nothing is created for it self, but so placed by the most wise providence, that it may confer something to the public good;
po12 n1 p-acp n2-jn, vbz dt n1 pp-f npg1 n1 p-acp pno12 n1. np1 vbz vvn p-acp pn31 n1, cc-acp av vvn p-acp dt av-ds j n1, cst pn31 vmb vvi pi p-acp dt j j;
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though it be but as the Widowes two Mites to the Treasurie. The poorest creature yeelds some Fruit, wherein it doth imitate the goodnesse of the Maker.
though it be but as the Widows two Mites to the Treasury. The Poorest creature yields Some Fruit, wherein it does imitate the Goodness of the Maker.
cs pn31 vbi cc-acp c-acp dt ng1 crd n2 p-acp dt n1. dt js n1 vvz d n1, c-crq pn31 vdz vvi dt n1 pp-f dt n1.
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We know not readily, what good Serpents and Vermine may doe;
We know not readily, what good Serpents and Vermin may do;
pns12 vvb xx av-j, r-crq j n2 cc n1 vmb vdi;
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yet certainly, they haue their fruit; both in sucking vp that poyson of the earth, which would be contagious to man;
yet Certainly, they have their fruit; both in sucking up that poison of the earth, which would be contagious to man;
av av-j, pns32 vhb po32 n1; av-d p-acp vvg a-acp d n1 pp-f dt n1, r-crq vmd vbi j p-acp n1;
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in setting off the beautie of the better pieces of creation:
in setting off the beauty of the better Pieces of creation:
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(for though the same hand made both the Angels in heauen, and the wormes on earth; (for though the same hand made both the Angels in heaven, and the worms on earth;
(c-acp cs dt d n1 vvd d dt n2 p-acp n1, cc dt n2 p-acp n1;
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yet the Angels appeare the more glorious being so compared) besides their hidden vertues abstracted from our knowledge.
yet the Angels appear the more glorious being so compared) beside their hidden Virtues abstracted from our knowledge.
av dt n2 vvb dt av-dc j vbg av vvn) p-acp po32 j-vvn n2 vvn p-acp po12 n1.
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Of stones they make yron, rubbish serues to raise Bulwarks, the small pebble for the sling, wormes and flyes are bayts for Fishes:
Of stones they make iron, rubbish serves to raise Bulwarks, the small pebble for the sling, worms and flies Are baits for Fish:
pp-f n2 pns32 vvb n1, n1 vvz pc-acp vvi n2, dt j n1 p-acp dt n1, n2 cc n2 vbr n2 p-acp n2:
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euery thing is enabled with some gift for the vnniuersall benefit, and to produce those fruits is their naturall worke.
every thing is enabled with Some gift for the vnniuersall benefit, and to produce those fruits is their natural work.
d n1 vbz vvn p-acp d n1 p-acp dt j n1, cc pc-acp vvi d n2 vbz po32 j n1.
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The Sunne comes foorth of his Chamber like a Bridegrome, fresh and liuely;
The Sun comes forth of his Chamber like a Bridegroom, fresh and lively;
dt n1 vvz av pp-f po31 n1 av-j dt n1, j cc j;
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and reioyceth as a Gyant, to runne his diurnall course, to lighten vs with his refulgent beames, to generate, cheere,
and rejoices as a Giant, to run his diurnal course, to lighten us with his refulgent beams, to generate, cheer,
cc vvz p-acp dt n1, pc-acp vvi po31 j n1, pc-acp vvi pno12 p-acp po31 j n2, pc-acp vvi, n1,
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and mature things with his parentall heate:
and mature things with his parental heat:
cc j n2 p-acp po31 j n1:
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this is his fruite. In his absence the Moone and Starres adorne the Canopie of Heauen, reflecting their operatiue influence to quicken the lower world:
this is his fruit. In his absence the Moon and Stars adorn the Canopy of Heaven, reflecting their operative influence to quicken the lower world:
d vbz po31 n1. p-acp po31 n1 dt n1 cc n2 vvi dt n1 pp-f n1, vvg po32 j-jn n1 pc-acp vvi dt jc n1:
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this is their fruites. The curled cloudes, those bottles of raine, thinne as the liquour they containe, flye vp and downe on the wings of the winde, deliuering their moyst burdens vpon the earth, teats whereon the hungry fields and pastures doe sucke;
this is their fruits. The curled Clouds, those bottles of rain, thin as the liquour they contain, fly up and down on the wings of the wind, delivering their moist burdens upon the earth, teats whereon the hungry fields and pastures do suck;
d vbz po32 n2. dt j-vvn n2, d n2 pp-f n1, j c-acp dt n1 pns32 vvi, vvb a-acp cc a-acp p-acp dt n2 pp-f dt n1, vvg po32 j n2 p-acp dt n1, n2 c-crq dt j n2 cc n2 vdb vvi;
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yet they expect no haruest from vs:
yet they expect no harvest from us:
av pns32 vvb dx n1 p-acp pno12:
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this is their fruites. The subtill winds come puffing out of their cauernes, to make artificiall motions, wholesome ayres, and nauigable seas;
this is their fruits. The subtle winds come puffing out of their caverns, to make artificial motions, wholesome airs, and navigable Seas;
d vbz po32 n2. dt j n2 vvb vvg av pp-f po32 n2, pc-acp vvi j n2, j n2, cc j n2;
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yet neither earth, ayre, nor sea returne them recompence:
yet neither earth, air, nor sea return them recompense:
av dx n1, n1, ccx n1 vvi pno32 vvi:
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this is their fruits. The earth, in a thankefull imitation of the Heauens, lockes not vp her treasures within her owne Coffers;
this is their fruits. The earth, in a thankful imitation of the Heavens, locks not up her treasures within her own Coffers;
d vbz po32 n2. dt n1, p-acp dt j n1 pp-f dt n2, n2 xx p-acp po31 n2 p-acp po31 d n2;
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but without respect of her priuate benefit, is liberall of her allowance, yeelding her fatnesse and riches to innumerable creatures, that hang on her breasts,
but without respect of her private benefit, is liberal of her allowance, yielding her fatness and riches to innumerable creatures, that hang on her breasts,
cc-acp p-acp n1 pp-f po31 j n1, vbz j pp-f po31 n1, vvg po31 n1 cc n2 p-acp j n2, cst vvb p-acp po31 n2,
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and depend vpon her as their common mother for maintenance. Of the beasts that feed vpon her, Kine giue vs their milke, Sheepe their wooll:
and depend upon her as their Common mother for maintenance. Of the beasts that feed upon her, Kine give us their milk, Sheep their wool:
cc vvb p-acp pno31 c-acp po32 j n1 p-acp n1. pp-f dt n2 cst vvb p-acp pno31, n2 vvb pno12 po32 n1, n1 po32 n1:
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euery one payes a tribute to man, their vsufructuary Lord:
every one pays a tribute to man, their usufructuary Lord:
d pi vvz dt n1 p-acp n1, po32 n1 n1:
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this is their fruites. Fruit bearing Trees spend not all their sappe and moisture vpon themselues,
this is their fruits. Fruit bearing Trees spend not all their sap and moisture upon themselves,
d vbz po32 n2. n1 vvg n2 vvb xx d po32 n1 cc n1 p-acp px32,
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or the increase of their owne magnitudes:
or the increase of their own magnitudes:
cc dt n1 pp-f po32 d n2:
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but the principall and purer part of it is concocted into some pleasant Fruites; whereof they nor their young Springs euer come to taste;
but the principal and Purer part of it is concocted into Some pleasant Fruits; whereof they nor their young Springs ever come to taste;
cc-acp dt j-jn cc jc n1 pp-f pn31 vbz vvn p-acp d j n2; c-crq pns32 ccx po32 j n2 av vvn pc-acp vvi;
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but they proffer it vs, and when it is ripe, they voluntarily let it fall at their Masters feete.
but they proffer it us, and when it is ripe, they voluntarily let it fallen At their Masters feet.
cc-acp pns32 vvb pn31 pno12, cc c-crq pn31 vbz j, pns32 av-jn vvb pn31 vvi p-acp po32 n2 n2.
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Neuer did the Oliue annoynt it selfe with the owne Oyle, nor the Vine make it selfe drunke with the owne Grapes,
Never did the Olive anoint it self with the own Oil, nor the Vine make it self drunk with the own Grapes,
av-x vdd dt n1 vvi pn31 n1 p-acp dt d n1, ccx dt n1 vvb pn31 n1 vvn p-acp dt d n2,
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nor the Tree in my Text, deuoure the owne Figges: yet they all striue to abound with Fruites.
nor the Tree in my Text, devour the own Figs: yet they all strive to abound with Fruits.
ccx dt n1 p-acp po11 n1, vvb dt d n2: av pns32 d vvb pc-acp vvi p-acp n2.
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Let me raise your Meditations from earth to heauen:
Let me raise your Meditations from earth to heaven:
vvb pno11 vvi po22 n2 p-acp n1 p-acp n1:
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the holy Angels there are called Ministring Spirits: those royall Armies fight for vs against our enemies:
the holy Angels there Are called Ministering Spirits: those royal Armies fight for us against our enemies:
dt j n2 pc-acp vbr vvn j-vvg n2: d j n2 vvi p-acp pno12 p-acp po12 n2:
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like Nurses, they beare vs vp in their armes, and (though vnseene) doe glorious Offices for vs:
like Nurse's, they bear us up in their arms, and (though unseen) do glorious Offices for us:
av-j n2, pns32 vvb pno12 a-acp p-acp po32 n2, cc (cs j) vdb j n2 p-acp pno12:
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this is part of their fruit. The blessed Trinitie is alwayes working: Hitherto my Father worketh, and I worke.
this is part of their fruit. The blessed Trinity is always working: Hitherto my Father works, and I work.
d vbz n1 pp-f po32 n1. dt j-vvn np1 vbz av vvg: av po11 n1 vvz, cc pns11 vvb.
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The Father by his prouidence and protection, the Sonne by his mercy and mediation, the Holy Ghost by his grace and sanctification:
The Father by his providence and protection, the Son by his mercy and mediation, the Holy Ghost by his grace and sanctification:
dt n1 p-acp po31 n1 cc n1, dt n1 p-acp po31 n1 cc n1, dt j n1 p-acp po31 n1 cc n1:
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all diuiding the streames of their goodnesse, for the best behoofe of the world.
all dividing the streams of their Goodness, for the best behoof of the world.
d vvg dt n2 pp-f po32 n1, p-acp dt js n1 pp-f dt n1.
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The more any thing furthers the common good, the more noble is the Nature, and more resembling the Creator.
The more any thing furthers the Common good, the more noble is the Nature, and more resembling the Creator.
dt av-dc d n1 vvz dt j j, dt av-dc j vbz dt n1, cc av-dc vvg dt n1.
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The Earth is fruitfull, the Sea, the Ayre, the Heauens are fruitfull;
The Earth is fruitful, the Sea, the Air, the Heavens Are fruitful;
dt n1 vbz j, dt n1, dt n1, dt n2 vbr j;
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and shall not man bring foorth fruites, for whom all these are fruitfull? While all the Armies of Heauen and Earth are busied in fructifying;
and shall not man bring forth fruits, for whom all these Are fruitful? While all the Armies of Heaven and Earth Are busied in fructifying;
cc vmb xx n1 vvi av n2, p-acp ro-crq d d vbr j? cs d dt n2 pp-f n1 cc n1 vbr vvn p-acp j-vvg;
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shall Man, of more singular graces and faculties, be idle, a burden to the world and himselfe? Both the Church of God for the propagation of pietie,
shall Man, of more singular graces and faculties, be idle, a burden to the world and himself? Both the Church of God for the propagation of piety,
vmb n1, pp-f dc j n2 cc n2, vbb j, dt n1 p-acp dt n1 cc px31? av-d dt n1 pp-f np1 p-acp dt n1 pp-f n1,
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and the world it selfe for the vpholding of his estate, requires our Fruites. If Happinesse consisted in doing nothing, God that meant Adam so happy, would neuer haue set him about businesse:
and the world it self for the upholding of his estate, requires our Fruits. If Happiness consisted in doing nothing, God that meant Adam so happy, would never have Set him about business:
cc dt n1 pn31 n1 p-acp dt vvg pp-f po31 n1, vvz po12 n2. cs n1 vvd p-acp vdg pix, np1 cst vvd np1 av j, vmd av-x vhi vvn pno31 p-acp n1:
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but as Paradise was his Store-house, so also his workhouse: his pleasure was his taske. There is no state of man that can priuiledge a folded hand:
but as Paradise was his Storehouse, so also his workhouse: his pleasure was his task. There is no state of man that can privilege a folded hand:
cc-acp c-acp n1 vbds po31 n1, av av po31 n1: po31 n1 vbds po31 n1. pc-acp vbz dx n1 pp-f n1 cst vmb vvi dt j-vvn n1:
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Our life is, Vita pulueris, non puluinaris. Landes, Meanes, and Moneyes, men make the protections of Idlenesse:
Our life is, Vita pulueris, non puluinaris. Lands, Means, and Moneys, men make the protections of Idleness:
po12 n1 vbz, fw-la fw-la, fw-la fw-la. n2, n2, cc n2, n2 vvb dt n2 pp-f n1:
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whereas Adam commaunded the whole earth, yet worke expected him. In Paradise all things did labour for man, now man must labour for all things.
whereas Adam commanded the Whole earth, yet work expected him. In Paradise all things did labour for man, now man must labour for all things.
cs np1 vvd dt j-jn n1, av n1 vvd pno31. p-acp n1 d n2 vdd vvi p-acp n1, av n1 vmb vvi p-acp d n2.
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Adam did worke because he was happy, wee his children must worke, that wee may bee happy.Adam did work Because he was happy, we his children must work, that we may be happy.
np1 vdd vvi c-acp pns31 vbds j, pns12 po31 n2 vmb vvi, cst pns12 vmb vbi j.
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Heauen is for ioyes, Hell for paines, Earth for labour. God hath three houses; this is his Worke-house, that aboue is his Ware-house.
Heaven is for Joys, Hell for pains, Earth for labour. God hath three houses; this is his Workhouse, that above is his Warehouse.
n1 vbz p-acp n2, n1 p-acp n2, n1 p-acp n1. np1 vhz crd n2; d vbz po31 n1, cst p-acp vbz png31 np1-n.
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O then let vs bee fruitfull; that others benefit may bee ours, our benefit theirs; and the glory of all, the Lords.
O then let us be fruitful; that Others benefit may be ours, our benefit theirs; and the glory of all, the lords.
sy av vvb pno12 vbi j; d n2-jn n1 vmb vbi png12, po12 n1 png32; cc dt n1 pp-f d, dt n2.
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If Magistrates yeeld not the Fruits of Iustice, Ministers the fruits of knowledge, priuate men the fruits of Charitie and Obedience;
If Magistrates yield not the Fruits of justice, Ministers the fruits of knowledge, private men the fruits of Charity and obedience;
cs n2 vvb xx dt n2 pp-f n1, n2 dt n2 pp-f n1, j n2 dt n2 pp-f n1 cc n1;
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it is as vnnaturall, as if the Sunne should forget to shine, or the earth to fructifie.
it is as unnatural, as if the Sun should forget to shine, or the earth to fructify.
pn31 vbz a-acp j, c-acp cs dt n1 vmd vvi pc-acp vvi, cc dt n1 pc-acp vvi.
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God made all these for man, hee made man for himselfe:
God made all these for man, he made man for himself:
np1 vvd d d p-acp n1, pns31 vvd n1 p-acp px31:
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of vs he lookes for Fruit, of vs let him finde it, from vs accept it, in vs increase it,
of us he looks for Fruit, of us let him find it, from us accept it, in us increase it,
pp-f pno12 pns31 vvz p-acp n1, pp-f pno12 vvi pno31 vvi pn31, p-acp pno12 vvi pn31, p-acp pno12 vvi pn31,
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and to vs reward it, through Him, in whome alone wee expect mercie, Iesus Christ.
and to us reward it, through Him, in whom alone we expect mercy, Iesus christ.
cc p-acp pno12 vvi pn31, p-acp pno31, p-acp ro-crq av-j pns12 vvb n1, np1 np1.
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The Successe followes. Non inuenio.
The Success follows. Non Invenio.
dt n1 vvz. fw-fr fw-la.
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We haue brought the Lord into his Vineyard, heard him calling for the Dresser, shewing him a Tree, telling him of a three yeares expectation:
We have brought the Lord into his Vineyard, herd him calling for the Dresser, showing him a Tree, telling him of a three Years expectation:
pns12 vhb vvn dt n1 p-acp po31 np1, vvd pno31 vvg p-acp dt n1, vvg pno31 dt n1, vvg pno31 pp-f dt crd ng2 n1:
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now, if after all this we inquire for the euent; himselfe certifies vs, NONLATINALPHABET, I finde none.
now, if After all this we inquire for the event; himself certifies us,, I find none.
av, cs p-acp d d pns12 vvb p-acp dt n1; px31 vvz pno12,, pns11 vvb pix.
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None? Peraduenture he came before the season;None? Peradventure he Come before the season;
pix? av pns31 vvd p-acp dt n1;
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Nondum tempus erat Ficorum. When should a Tree bring forth fruits, but Tempore suo? This is the praise of the good Tree, that it brings foorth the fruit in due season. Nondum Tempus erat Ficorum. When should a Tree bring forth fruits, but Tempore Sue? This is the praise of the good Tree, that it brings forth the fruit in due season.
fw-la fw-la fw-la fw-la. q-crq vmd dt n1 vvb av n2, cc-acp fw-la fw-la? d vbz dt n1 pp-f dt j n1, cst pn31 vvz av dt n1 p-acp j-jn n1.
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If the Figge-tree could haue obiected to the Owner, as Elisha to his seruant; If the Fig tree could have objected to the Owner, as Elisha to his servant;
cs dt n1 vmd vhi vvn p-acp dt n1, p-acp np1 p-acp po31 n1;
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Hoccine tempus; Is this a time to plant Vineyards, or gather fruit? Or as the man replyed to his neighbour, that came to borrowe loaues at midnight; Hoccine Tempus; Is this a time to plant Vineyards, or gather fruit? Or as the man replied to his neighbour, that Come to borrow loaves At midnight;
n1 fw-la; vbz d dt n1 pc-acp vvi n2, cc vvi n1? cc p-acp dt n1 vvd p-acp po31 n1, cst vvd pc-acp vvi n2 p-acp n1;
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Is this a time to lend Bread, when my selfe and family are in bed? The Spring is the season of fructifying, the Autumne of gathering.Is this a time to lend Bred, when my self and family Are in Bed? The Spring is the season of fructifying, the Autumn of gathering.
vbz d dt n1 pc-acp vvi n1, c-crq po11 n1 cc n1 vbr p-acp n1? dt n1 vbz dt n1 pp-f j-vvg, dt n1 pp-f vvg.
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When the time of the singing of Birds is come, Then the Figtree puts foorth her greene Figges. When the time of the singing of Birds is come, Then the Fig tree puts forth her green Figs.
c-crq dt n1 pp-f dt n-vvg pp-f n2 vbz vvn, av dt n1 vvz av po31 j-jn n2.
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But Cum fermento perfundatur puluis, when the dust is leauened with myre, and the bands of Orion haue lock'd vp the influence of Heauen. Who seeks fruit in Winter;
But Cum Fermento perfundatur Pollution, when the dust is leavened with mire, and the bans of Orion have locked up the influence of Heaven. Who seeks fruit in Winter;
p-acp fw-la fw-la fw-la fw-it, c-crq dt n1 vbz vvn p-acp n1, cc dt n2 pp-f np1 vhb vvn a-acp dt n1 pp-f n1. q-crq vvz n1 p-acp n1;
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hee must be content with Winter fruit. There is the Winter of an afflicted Conscience; no maruell then if neither ripe Figges, nor so much as greene leaues appeare:
he must be content with Winter fruit. There is the Winter of an afflicted Conscience; no marvel then if neither ripe Figs, nor so much as green leaves appear:
pns31 vmb vbi j p-acp n1 n1. pc-acp vbz dt n1 pp-f dt j-vvn n1; dx n1 av cs dx j n2, ccx av av-d c-acp j-jn n2 vvi:
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when all the Sappe is retyred to the Roote, as in extreame cold the bloud runnes to the heart to succour it.
when all the Sap is retired to the Root, as in extreme cold the blood runs to the heart to succour it.
c-crq d dt n1 vbz vvn p-acp dt n1, c-acp p-acp j-jn j-jn dt n1 vvz p-acp dt n1 pc-acp vvi pn31.
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When the Babylonians required of their captiue Israelites some Hebrewe Songs, they could soone answere;
When the Babylonians required of their captive Israelites Some Hebrew Songs, they could soon answer;
c-crq dt njp2 vvd pp-f po32 j-jn np2 d njp n2, pns32 vmd av vvi;
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How shall wee sing the Lordes Song in a strange Land? Is this a time or place to be merry? But did the Lord come out of season? No, hee required it not the first day, How shall we sing the lords Song in a strange Land? Is this a time or place to be merry? But did the Lord come out of season? No, he required it not the First day,
c-crq vmb pns12 vvi dt ng1 n1 p-acp dt j n1? vbz d dt n1 cc n1 pc-acp vbi j? cc-acp vdd dt n1 vvb av pp-f n1? uh-dx, pns31 vvd pn31 xx dt ord n1,
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or moneth, but wayted the full time, expecting fruit in the Autumne or Vintage season. Non ante tempus querit, qui per triennium venit.
or Monn, but waited the full time, expecting fruit in the Autumn or Vintage season. Non ante Tempus querit, qui per triennium venit.
cc n1, cc-acp vvd dt j n1, vvg n1 p-acp dt n1 cc n1 n1. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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Hee came not with a Trienniall Visitation, as Episcopall Fathers vse to visite, once in three yeeres;
He Come not with a Triennial Visitation, as Episcopal Father's use to visit, once in three Years;
pns31 vvd xx p-acp dt j n1, c-acp np1 n2 vvb pc-acp vvi, a-acp p-acp crd n2;
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but euery yeare, euery moneth in the yeare, weeke of the moneth, day of the weeke.
but every year, every Monn in the year, Week of the Monn, day of the Week.
cc-acp d n1, d n1 p-acp dt n1, n1 pp-f dt n1, n1 pp-f dt n1.
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Of another Figge-tree it is said, that The time of Figges was not yet, yet hee cursed it:
Of Another Fig tree it is said, that The time of Figs was not yet, yet he cursed it:
pp-f j-jn n1 pn31 vbz vvn, cst dt n1 pp-f n2 vbds xx av, av pns31 j-vvn pn31:
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Heere the time was three yeares past without fruit, yet he cursed it not. But looke to it;
Here the time was three Years passed without fruit, yet he cursed it not. But look to it;
av dt n1 vbds crd n2 vvn p-acp n1, av pns31 vvd pn31 xx. p-acp n1 p-acp pn31;
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If thou wilt not fructifie Tempore tuo, thou shalt be cut down tempore non tuo, perish before thy time. There is not a day in the yeare, wherein hee forbeares seeking our fruit;
If thou wilt not fructify Tempore tuo, thou shalt be Cut down tempore non tuo, perish before thy time. There is not a day in the year, wherein he forbears seeking our fruit;
cs pns21 vm2 xx vvi fw-la fw-la, pns21 vm2 vbi vvn a-acp fw-la fw-fr fw-la, j p-acp po21 n1. pc-acp vbz xx dt n1 p-acp dt n1, c-crq pns31 vvz vvg po12 n1;
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yet Venio, non inuenio; I find none.
yet Venio, non Invenio; I find none.
av np1, fw-fr fw-la; pns11 vvb pix.
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None? Nunquid quia male quaesiuit Dominus? Was there any errour in his search? Men often seeke Bona, good things, non bene, not in a good manner.None? Whether quia male quaesiuit Dominus? Was there any error in his search? Men often seek Bona, good things, non bene, not in a good manner.
pix? np1 fw-la n1 fw-la fw-la? vbds a-acp d n1 p-acp po31 n1? np1 av vvi fw-la, j n2, fw-fr fw-la, xx p-acp dt j n1.
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Either they faile in their Quando, as Ioseph sought Christ after a dayes iourney; whereas hee is too precious to bee missed one houre:
Either they fail in their Quando, as Ioseph sought christ After a days journey; whereas he is too precious to be missed one hour:
av-d pns32 vvb p-acp po32 fw-la, p-acp np1 vvd np1 p-acp dt ng2 n1; cs pns31 vbz av j pc-acp vbi vvn crd n1:
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They shall seeke thee Tempore inveniendi, when thou mayest be found. They shall seek thee Tempore inveniendi, when thou Mayest be found.
pns32 vmb vvi pno21 fw-la fw-la, c-crq pns21 vm2 vbi vvn.
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Or in the right Vbi: as Mary sought her Son in Cognatione Carnis, among her kinred;
Or in the right Vbi: as Marry sought her Son in Cognatione Carnis, among her kindred;
cc p-acp dt n-jn fw-la: c-acp uh vvd po31 n1 p-acp fw-la fw-la, p-acp po31 n1;
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who was in Domo Patris, in the Temple.
who was in Domo Patris, in the Temple.
r-crq vbds p-acp fw-la fw-la, p-acp dt n1.
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So the Papists seeke now him in Pictures, who promised to bee found in the Scriptures. Or in their Quomodo, as they that seeke aliud pro illo, aliud prae illo, another instead of him, another besides him, another with him, another before him, which they doe not seeke for him.
So the Papists seek now him in Pictures, who promised to be found in the Scriptures. Or in their Quomodo, as they that seek Aliud Pro illo, Aliud Prae illo, Another instead of him, Another beside him, Another with him, Another before him, which they do not seek for him.
np1 dt njp2 vvb av pno31 p-acp n2, r-crq vvd pc-acp vbi vvn p-acp dt n2. cc p-acp po32 np1, c-acp pns32 cst vvb vvn fw-la fw-la, vvn fw-la fw-la, j-jn av pp-f pno31, j-jn p-acp pno31, j-jn p-acp pno31, j-jn p-acp pno31, r-crq pns32 vdb xx vvi p-acp pno31.
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All these seeke and misse, because they seeke amisse. The world is commonly mistaken in their search:
All these seek and miss, Because they seek amiss. The world is commonly mistaken in their search:
av-d d vvb cc vvi, c-acp pns32 vvb av. dt n1 vbz av-j vvn p-acp po32 n1:
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Quaerunt bona locis non suis, they seeke for things out of their proper orbes. Men seeke Honour in Pride, whereas Honour is to bee found in Humilitie.Quaerunt Bona locis non suis, they seek for things out of their proper orbs. Men seek Honour in Pride, whereas Honour is to be found in Humility.
fw-la fw-la fw-la fw-fr fw-fr, pns32 vvb p-acp n2 av pp-f po32 j n2. np1 vvb n1 p-acp n1, cs n1 vbz pc-acp vbi vvn p-acp n1.
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They seeke reputation in bloodie reuenge; alas, that is to bee found in Patience: It is the glory of a man to passe by an offence.
They seek reputation in bloody revenge; alas, that is to be found in Patience: It is the glory of a man to pass by an offence.
pns32 vvb n1 p-acp j n1; uh, cst vbz pc-acp vbi vvn p-acp n1: pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1.
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They seeke content in Riches, which is as if one should seeke for fresh water in the midst of the Sea. But in none of these circumstances did this Seeker faile:
They seek content in Riches, which is as if one should seek for fresh water in the midst of the Sea. But in none of these Circumstances did this Seeker fail:
pns32 vvb j p-acp n2, r-crq vbz p-acp cs pi vmd vvi p-acp j n1 p-acp dt n1 pp-f dt n1 p-acp p-acp pix pp-f d n2 vdd d np1 vvb:
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not in the Vbi, for he sought in the Vineyard: not in the Quando, for he came in the Vintage:
not in the Vbi, for he sought in the Vineyard: not in the Quando, for he Come in the Vintage:
xx p-acp dt fw-la, c-acp pns31 vvd p-acp dt n1: xx p-acp dt fw-la, c-acp pns31 vvd p-acp dt n1:
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not in the Quomodo, for he sought fruit on that Figtree, about which hee had bene at so great charges; yet I finde none.
not in the Quomodo, for he sought fruit on that Fig tree, about which he had be At so great charges; yet I find none.
xx p-acp dt np1, c-acp pns31 vvd n1 p-acp d n1, p-acp r-crq pns31 vhd vbn p-acp av j n2; av pns11 vvb pix.
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None? Haply not so thicke with fruites as the Vines of Engedi: euery Land is not a Caanan, to flowe with Milke and Honey.None? Haply not so thick with fruits as the Vines of Engedi: every Land is not a Canaan, to flow with Milk and Honey.
pix? av xx av j p-acp n2 p-acp dt n2 pp-f np1: d n1 vbz xx dt np1, pc-acp vvi p-acp n1 cc n1.
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But yet some competent measure, enough to pay the Land-lord rent for the ground it stands on;
But yet Some competent measure, enough to pay the Landlord rend for the ground it Stands on;
p-acp av d j n1, av-d pc-acp vvi dt n1 vvn p-acp dt n1 pn31 vvz a-acp;
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no, None. If there bee none to spare, whereof the owner may make money;
no, None. If there be none to spare, whereof the owner may make money;
uh-dx, pix. cs pc-acp vbb pix pc-acp vvi, c-crq dt n1 vmb vvi n1;
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yet, Sufficiat ad vsum suum, ad esum suum, that hee may eate the labours of his owne hands;
yet, Sufficiat ad vsum suum, ad esum suum, that he may eat the labours of his own hands;
av, n1 fw-la fw-la fw-la, fw-la fw-la fw-la, cst pns31 vmb vvi dt n2 pp-f po31 d n2;
(7) part (DIV2)
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no, None. If the number bee not as the Sand, yet let there bee a Remnant. If there cannot bee a whole haruest,
no, None. If the number be not as the Sand, yet let there be a Remnant. If there cannot be a Whole harvest,
uh-dx, pix. cs dt n1 vbb xx p-acp dt n1, av vvb pc-acp vbi dt n1. cs a-acp vmbx vbi dt j-jn n1,
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yet let there bee a Tenth. If not a Tenth, yet let there bee some gleanings; and that is a woefull scarcitie:
yet let there be a Tenth. If not a Tenth, yet let there be Some gleanings; and that is a woeful scarcity:
av vvb pc-acp vbi dt ord. cs xx dt ord, av vvb pc-acp vbi d n2-vvg; cc d vbz dt j n1:
(7) part (DIV2)
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380
if the gleanings bee not allowed, yet let there bee heere and there a Figge, a Grape, a Berry, on the outmost branches; that the Planter may haue a taste:
if the gleanings be not allowed, yet let there be Here and there a Fig, a Grape, a Berry, on the outmost branches; that the Planter may have a taste:
cs dt n2-vvg vbi xx vvn, av vvb pc-acp vbi av cc a-acp dt n1, dt n1, dt n1, p-acp dt j n2; cst dt np1 vmb vhi dt n1:
(7) part (DIV2)
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It is too defectiue, when Non florebit ficus, the Tree doth not flourish: but Quando non erit Vua in vitibus, non ficus in ficulneis:
It is too defective, when Non florebit ficus, the Tree does not flourish: but Quando non erit Vua in vitibus, non ficus in ficulneis:
pn31 vbz av j, c-crq fw-la fw-la fw-la, dt n1 vdz xx vvi: p-acp fw-la fw-fr fw-la fw-la p-acp fw-la, fw-fr fw-la p-acp fw-la:
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when there shall not bee a Grape on the Vine, nor a Figge on the Tree; this is a miserable sterilitie. when there shall not be a Grape on the Vine, nor a Fig on the Tree; this is a miserable sterility.
q-crq pc-acp vmb xx vbi dt n1 p-acp dt n1, ccx dt n1 p-acp dt n1; d vbz dt j n1.
(7) part (DIV2)
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Some thing hath some sauour, but None is good for nothing. Indeede all Trees are not equally loaden:
some thing hath Some savour, but None is good for nothing. Indeed all Trees Are not equally loaded:
d n1 vhz d n1, cc-acp pix vbz j p-acp pix. av d n2 vbr xx av-j vvn:
(7) part (DIV2)
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there is the measure of a hundred, of sixtie, of thirtie;
there is the measure of a hundred, of sixtie, of thirtie;
pc-acp vbz dt n1 pp-f dt crd, pp-f crd, pp-f crd;
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an Omer, and an Ephah: but the Sacred deawes of Heauen, the graces of the Gospell, blesse vs from hauing None. I finde none.
an Omer, and an Ephah: but the Sacred dews of Heaven, the graces of the Gospel, bless us from having None. I find none.
dt np1, cc dt np1: p-acp dt j n2 pp-f n1, dt n2 pp-f dt n1, vvb pno12 p-acp j-vvg pix. pns11 vvb pix.
(7) part (DIV2)
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None? Peraduenture none such as hee lookes for, no Fruites delicate enough for the Almighties taste.None? Peradventure none such as he looks for, no Fruits delicate enough for the Almighty's taste.
pix? av pix d c-acp pns31 vvz p-acp, dx n2 j av-d p-acp dt ng1-jn n1.
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Indeed, our best fruits are neuer perfect and kindly ripened;
Indeed, our best fruits Are never perfect and kindly ripened;
np1, po12 js n2 vbr av-x j cc av-j vvn;
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still they rellish sowre and earthly, and sauour of the Stocke from which they were taken.
still they relish sour and earthly, and savour of the Stock from which they were taken.
av pns32 vvb j cc j, cc n1 pp-f dt n1 p-acp r-crq pns32 vbdr vvn.
(7) part (DIV2)
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389
They are heauenly Plants, but growe in a foraigue and colde Climate, not well concocted,
They Are heavenly Plants, but grow in a foraigue and cold Climate, not well concocted,
pns32 vbr j n2, cc-acp vvb p-acp dt n-jn cc j-jn n1, xx av vvn,
(7) part (DIV2)
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nor worthy the charges and care bestowed vpon vs. Set Orenge or Figgetrees in this our cold Countrey, the fruit will not quit the cost of the planting and maintaining.
nor worthy the charges and care bestowed upon us Set Orange or Fig trees in this our cold Country, the fruit will not quit the cost of the planting and maintaining.
ccx j dt n2 cc n1 vvn p-acp pno12 vvb n1 cc n2 p-acp d po12 j-jn n1, dt n1 vmb xx vvi dt n1 pp-f dt n-vvg cc vvg.
(7) part (DIV2)
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391
But the complaint is not here of the imperfection or paucitie of fruites, but of the nullitie;
But the complaint is not Here of the imperfection or paucity of fruits, but of the nullity;
p-acp dt n1 vbz xx av pp-f dt n1 cc n1 pp-f n2, cc-acp pp-f dt n1;
(7) part (DIV2)
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392
None. Some reading that Text with idle eyes;None. some reading that Text with idle eyes;
pix. d vvg cst n1 p-acp j n2;
(7) part (DIV2)
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393
that after all our fruites, wee are still vnprofitable Trees: because they can finde no validitie of merite in their workes, throwe the Plough in the hedge, and make holyday.
that After all our fruits, we Are still unprofitable Trees: Because they can find no validity of merit in their works, throw the Plough in the hedge, and make holiday.
cst p-acp d po12 n2, pns12 vbr j j n2: c-acp pns32 vmb vvi dx n1 pp-f n1 p-acp po32 n2, vvi dt vvb p-acp dt n1, cc vvi n1.
(7) part (DIV2)
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394
But shall not the Seruant doe his Masters businesse;
But shall not the Servant do his Masters business;
cc-acp vmb xx dt n1 vdb po31 ng1 n1;
(7) part (DIV2)
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because hee cannot earne his Masters Inheritance? Shall the Mason say, I will share with my Soueraigne in his Kingdome,
Because he cannot earn his Masters Inheritance? Shall the Mason say, I will share with my Sovereign in his Kingdom,
c-acp pns31 vmbx vvi po31 ng1 n1? vmb dt n1 vvb, pns11 vmb vvi p-acp po11 n-jn p-acp po31 n1,
(7) part (DIV2)
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or I will not lay a stone in his building? Yet good fruits haue their reward;
or I will not lay a stone in his building? Yet good fruits have their reward;
cc pns11 vmb xx vvi dt n1 p-acp po31 n1? av j n2 vhb po32 n1;
(7) part (DIV2)
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though not by the merit of the doer, yet by the mercy of the accepter. Sowre they bee of themselues, but in Christ they haue their sweetning:
though not by the merit of the doer, yet by the mercy of the accepter. Sour they be of themselves, but in christ they have their sweetening:
cs xx p-acp dt n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1. j pns32 vbb pp-f px32, cc-acp p-acp np1 pns32 vhb po32 vvg:
(7) part (DIV2)
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398
and the meanest fruite, which that great Angell of the Conenant shall present to his Father, with the addition of his owne precious Incense, are both receiued and rewarded.
and the Meanest fruit, which that great Angel of the Covenant shall present to his Father, with the addition of his own precious Incense, Are both received and rewarded.
cc dt js n1, r-crq d j n1 pp-f dt n1 vmb vvi p-acp po31 n1, p-acp dt n1 pp-f po31 d j n1, vbr av-d vvn cc vvn.
(7) part (DIV2)
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In their owne nature they may bee corrupt; but being dyed in the bloud of Christ, they are made pleasing to God.
In their own nature they may be corrupt; but being died in the blood of christ, they Are made pleasing to God.
p-acp po32 d n1 pns32 vmb vbi j; cc-acp vbg vvn p-acp dt n1 pp-f np1, pns32 vbr vvn vvg p-acp np1.
(7) part (DIV2)
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Yea, also profitable to the Church, and vsefull to men, seeme they neuer so poore. Euen a troubled Spring doth often quench a distressed Souldiersthirst:
Yea, also profitable to the Church, and useful to men, seem they never so poor. Eve a troubled Spring does often quench a distressed Souldiersthirst:
uh, av j p-acp dt n1, cc j p-acp n2, vvb pns32 av-x av j. np1 dt j-vvn n1 vdz av vvi dt j-vvn j:
(7) part (DIV2)
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a smal Candle doth good, where the greater Lights bee absent:
a small Candle does good, where the greater Lights be absent:
dt j n1 vdz j, c-crq dt jc n2 vbb j:
(7) part (DIV2)
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and the meanest fruite of holy Charity, euen a cuppe (though it be not of the iuyce of the grapes out of the Vineyard, but) of cold water out of the tankard, in the name of Christ, shall haue the recompence.
and the Meanest fruit of holy Charity, even a cup (though it be not of the juice of the grapes out of the Vineyard, but) of cold water out of the tankard, in the name of christ, shall have the recompense.
cc dt js n1 pp-f j n1, av-j dt n1 (cs pn31 vbb xx pp-f dt n1 pp-f dt n2 av pp-f dt n1, p-acp) pp-f j-jn n1 av pp-f dt n1, p-acp dt n1 pp-f np1, vmb vhi dt n1.
(7) part (DIV2)
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403
But heere the complaint is not of the meannes, or fewnesse, but of the Barennesse; None at all.
But Here the complaint is not of the meanness, or fewness, but of the Barennesse; None At all.
p-acp av dt n1 vbz xx pp-f dt n1, cc n1, cc-acp pp-f dt n1; pix p-acp d.
(7) part (DIV2)
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None? Euery Tree is knowne by the fruits, it is Christs euerlasting rule. Howsoeuer the tree liues by the sappe, and not by the fruits:None? Every Tree is known by the fruits, it is Christ everlasting Rule. Howsoever the tree lives by the sap, and not by the fruits:
pix? d n1 vbz vvn p-acp dt n2, pn31 vbz npg1 j n1. c-acp dt n1 vvz p-acp dt n1, cc xx p-acp dt n2:
(7) part (DIV2)
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yet it is knowne to liue by the fruits, and not by the sappe; for this is hidden.
yet it is known to live by the fruits, and not by the sap; for this is hidden.
av pn31 vbz vvn pc-acp vvi p-acp dt n2, cc xx p-acp dt n1; p-acp d vbz vvn.
(7) part (DIV2)
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The iust man liues by his faith, not by his workes: but he is knowne to liue by his works, not by his inuisible faith.The just man lives by his faith, not by his works: but he is known to live by his works, not by his invisible faith.
dt j n1 vvz p-acp po31 n1, xx p-acp po31 n2: cc-acp pns31 vbz vvn pc-acp vvi p-acp po31 n2, xx p-acp po31 j n1.
(7) part (DIV2)
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Neither doth the fruit make good the tree, but the tree makes good the fruit. Opera bona non faciunt iustum, Iustus facit bona opera.
Neither does the fruit make good the tree, but the tree makes good the fruit. Opera Bona non faciunt iustum, Justus facit Bona opera.
av-d vdz dt n1 vvb j dt n1, cc-acp dt n1 vvz j dt n1. fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la.
(7) part (DIV2)
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Good works make not a man righteous, but the righteous man doth good works. Our persons are iustified before our actions;
Good works make not a man righteous, but the righteous man does good works. Our Persons Are justified before our actions;
j n2 vvb xx dt n1 j, cc-acp dt j n1 vdz j n2. po12 n2 vbr vvn p-acp po12 n2;
(7) part (DIV2)
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as of necessitie the tree must be good, before it can beare good fruit. But how shall that tree be discerned, that hath no fruit? I finde none.
as of necessity the tree must be good, before it can bear good fruit. But how shall that tree be discerned, that hath no fruit? I find none.
c-acp pp-f n1 dt n1 vmb vbi j, c-acp pn31 vmb vvi j n1. p-acp q-crq vmb d n1 vbi vvn, cst vhz dx n1? pns11 vvb pix.
(7) part (DIV2)
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410
None? Why this to vs? Why such a Text in such a time? Wee abound with fruites:None? Why this to us? Why such a Text in such a time? we abound with fruits:
pix? q-crq d p-acp pno12? q-crq d dt n1 p-acp d dt n1? pns12 vvb p-acp n2:
(7) part (DIV2)
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which way can you looke, and not haue your eye full of our workes? They before, in such places, haue successiuely commended our fruits. Bee it so:
which Way can you look, and not have your eye full of our works? They before, in such places, have successively commended our fruits. Bee it so:
r-crq n1 vmb pn22 vvi, cc xx vhi po22 n1 j pp-f po12 n2? pns32 a-acp, p-acp d n2, vhb av-j vvn po12 n2. n1 pn31 av:
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yet Euripides being question'd why he alwaies made women bad in his Playes, whereas Sophocles euer made them good, in his:
yet Euripides being questioned why he always made women bad in his Plays, whereas Sophocles ever made them good, in his:
av npg1 vbg vvn c-crq pns31 av vvd n2 j p-acp po31 vvz, cs np1 av vvd pno32 j, p-acp po31:
(7) part (DIV2)
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answered, Sophocles makes them such as they ought to bee, but I make them such as indeed they are.
answered, Sophocles makes them such as they ought to be, but I make them such as indeed they Are.
vvd, np1 vvz pno32 d c-acp pns32 vmd pc-acp vbi, cc-acp pns11 vvb pno32 d c-acp av pns32 vbr.
(7) part (DIV2)
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Their former commendation haue told vs what we should be; but this Embleme, I feare, tels vs truely what wee are. Not all of vs; God forbid:
Their former commendation have told us what we should be; but this Emblem, I Fear, tells us truly what we Are. Not all of us; God forbid:
po32 j n1 vhb vvn pno12 r-crq pns12 vmd vbi; cc-acp d n1, pns11 vvb, vvz pno12 av-j r-crq pns12 vbr. xx d pp-f pno12; np1 vvb:
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here is but one Fig-tree in a whole Vineyard thus taxed, and farre be it from vs to taxe a whole Vineyard for one barren Fig-tree.
Here is but one Fig tree in a Whole Vineyard thus taxed, and Far be it from us to Tax a Whole Vineyard for one barren Fig tree.
av vbz p-acp crd n1 p-acp dt j-jn n1 av vvn, cc av-j vbb pn31 p-acp pno12 pc-acp vvi dt j-jn n1 p-acp crd j n1.
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None? Yes, enough of some fruites, but the Prophet calls them Ficos valde mal•s, so bad that they cannot be eaten. None? Yes, enough of Some fruits, but the Prophet calls them Ficos Valde mal•s, so bad that they cannot be eaten.
pix? uh, av-d pp-f d n2, cc-acp dt n1 vvz pno32 n2 j n2, av j cst pns32 vmbx vbi vvn.
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As the fruite of the Vine is commended for Quicknesse, the fruit of the Oliue for Fatnesse, so the fruit of the Fig-tree for Sweetnesse; in Iothams Parable. As the fruit of the Vine is commended for Quickness, the fruit of the Olive for Fatness, so the fruit of the Fig tree for Sweetness; in Jothams Parable.
p-acp dt n1 pp-f dt n1 vbz vvn p-acp n1, dt n1 pp-f dt n1 p-acp n1, av dt n1 pp-f dt n1 p-acp n1; p-acp npg1 n1.
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But if it beare not Fructum natiuitatis suae, the fruit of the owne kinde, but bitter figges; But if it bear not Fruit natiuitatis suae, the fruit of the own kind, but bitter figs;
cc-acp cs pn31 vvb xx fw-la fw-la fw-la, dt n1 pp-f dt d n1, cc-acp j n2;
(7) part (DIV2)
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here had better be none at all. What an vncomfortable sight is this to Him, whose heart is set on his Orchard;
Here had better be none At all. What an uncomfortable sighed is this to Him, whose heart is Set on his Orchard;
av vhd av-jc vbi pix p-acp av-d. q-crq dt j n1 vbz d p-acp pno31, rg-crq n1 vbz vvn p-acp po31 n1;
(7) part (DIV2)
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after the cost of so deare bloud to purchase it, after such indulgent care to cheerish it,
After the cost of so deer blood to purchase it, After such indulgent care to cherish it,
p-acp dt n1 pp-f av j-jn n1 pc-acp vvi pn31, c-acp d j n1 pc-acp vvi pn31,
(7) part (DIV2)
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and the charges of so many workemen to dresse it;
and the charges of so many workmen to dress it;
cc dt n2 pp-f av d n2 pc-acp vvi pn31;
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52
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422
yea, after so much patience to expect it (say the Fig-tree does not beare so soone as it is planted;
yea, After so much patience to expect it (say the Fig tree does not bear so soon as it is planted;
uh, c-acp av d n1 pc-acp vvi pn31 (n1 dt n1 vdz xx vvi av av c-acp pn31 vbz vvn;
(7) part (DIV2)
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423
in our insancie we can doe nothing, in our minoritie we will doe little, in Gods seruice:
in our insancie we can do nothing, in our minority we will do little, in God's service:
p-acp po12 n1 pns12 vmb vdi pix, p-acp po12 n1 pns12 vmb vdi j, p-acp ng1 n1:
(7) part (DIV2)
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424
but now it is growne fructifiable) Iam non gustare fructus, not to haue so much as a taste? Yea, were this all; did barrennesse onely vsurpe it:
but now it is grown fructifiable) Iam non gustare fructus, not to have so much as a taste? Yea, were this all; did Barrenness only usurp it:
cc-acp av pn31 vbz vvn j) fw-la fw-fr fw-la fw-la, xx pc-acp vhi av av-d c-acp dt n1? uh, vbdr d d; vdd n1 av-j vvi pn31:
(7) part (DIV2)
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425
but there is worse then a meere orbitie or absence of goodnesse; a position of bitter fruits:
but there is Worse then a mere orbitie or absence of Goodness; a position of bitter fruits:
cc-acp pc-acp vbz jc cs dt j np1-n cc n1 pp-f n1; dt n1 pp-f j n2:
(7) part (DIV2)
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426
Quaesiui Vuas, inveni• Labruscas: I find wild Grapes, luxurient fruits. Quaesiui Vuas, inveni• Labruscas: I find wild Grapes, Luxuriant fruits.
fw-la fw-la, n1 np1: pns11 vvb j n2, vvb n2.
(7) part (DIV2)
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427
Instead of the hearty effects, which Wine produceth, I am answered with the melancholy preuarications of malice.
Instead of the hearty effects, which Wine Produceth, I am answered with the melancholy prevarications of malice.
av pp-f dt j n2, r-crq n1 vvz, pns11 vbm vvn p-acp dt j-jn n2 pp-f n1.
(7) part (DIV2)
52
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428
Behold the wonder and spectacle of vnthankefulnesse; among all Gods Creatures, Man; and among men the barren Christian.
Behold the wonder and spectacle of unthankfulness; among all God's Creatures, Man; and among men the barren Christian.
vvb dt n1 cc n1 pp-f n1; p-acp d ng1 n2, n1; cc p-acp n2 dt j njp.
(7) part (DIV2)
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429
Though Israel play the Harlot, yet let not Iudah transgresse. Though Israel play the Harlot, yet let not Iudah transgress.
cs np1 vvb dt n1, av vvb xx np1 vvi.
(7) part (DIV2)
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430
What may be expected from the wild Forrest of Paganisme, when the Garden of Eden yeelds such fruites? The sweet fruit of the Spirituall Fig-tree is mercie: our God is the God of Loue, our Sauiour is the Prince of Loue, the Church is knit together in Loue:
What may be expected from the wild Forest of Paganism, when the Garden of Eden yields such fruits? The sweet fruit of the Spiritual Fig tree is mercy: our God is the God of Love, our Saviour is the Prince of Love, the Church is knit together in Love:
q-crq vmb vbi vvn p-acp dt j n1 pp-f n1, c-crq dt n1 pp-f np1 vvz d n2? dt j n1 pp-f dt j n1 vbz n1: po12 n1 vbz dt n1 pp-f n1, po12 n1 vbz dt n1 pp-f n1, dt n1 vbz vvn av p-acp n1:
(7) part (DIV2)
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431
our Roote is Loue, our Sappe is Loue, our Ligaments Loue:
our Root is Love, our Sap is Love, our Ligaments Love:
po12 n1 vbz n1, po12 n1 vbz n1, po12 n2 n1:
(7) part (DIV2)
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432
now if we shall sucke the bloud one of another, violate the relations of peace, concoct all our moysture into malice;
now if we shall suck the blood one of Another, violate the relations of peace, concoct all our moisture into malice;
av cs pns12 vmb vvi dt n1 crd pp-f n-jn, vvb dt n2 pp-f n1, vvi d po12 n1 p-acp n1;
(7) part (DIV2)
53
Page 38
433
here is worse then, Invenio fructum nullum, I finde none: for Invenio fructum malum, I finde cursed fruits. Wee are growne vnnaturall;
Here is Worse then, Invenio Fruit nullum, I find none: for Invenio Fruit malum, I find cursed fruits. we Are grown unnatural;
av vbz jc av, np1 fw-la fw-la, pns11 vvb pix: p-acp np1 fw-la fw-la, pns11 vvb j-vvn n2. pns12 vbr vvn j;
(7) part (DIV2)
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the hand scratcheth the eye, the mouth biteth the hand:
the hand scratcheth the eye, the Mouth bites the hand:
dt n1 vvz dt n1, dt n1 vvz dt n1:
(7) part (DIV2)
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435
thornes and bryers entwine and embrace one another, while (against all nature) Fig-trees denoure one another.
thorns and briers entwine and embrace one Another, while (against all nature) Figtrees denoure one Another.
n2 cc n2 vvb cc vvi pi j-jn, n1 (p-acp d n1) n2 n1 crd j-jn.
(7) part (DIV2)
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Lord, thou didst sow good seed in thy field, whence then hath it Tares? Here is more fruit then God would haue;Lord, thou didst sow good seed in thy field, whence then hath it Tares? Here is more fruit then God would have;
n1, pns21 vdd2 vvi j n1 p-acp po21 n1, c-crq av vhz pn31 n2? av vbz dc n1 cs np1 vmd vhi;
(7) part (DIV2)
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437
but for that he expects, I finde none. When wee are filled with his blessings, Christ lookes for our prayses;
but for that he expects, I find none. When we Are filled with his blessings, christ looks for our praises;
cc-acp c-acp cst pns31 vvz, pns11 vvb pix. c-crq pns12 vbr vvn p-acp po31 n2, np1 vvz p-acp po12 n2;
(7) part (DIV2)
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when wee haue caten and are fat, that wee should worship him. What fruit finds he? We sit downe to eat and drinke, and rise vp to play: for praying, playing.
when we have Caten and Are fat, that we should worship him. What fruit finds he? We fit down to eat and drink, and rise up to play: for praying, playing.
c-crq pns12 vhb vvn cc vbr j, cst pns12 vmd vvi pno31. q-crq n1 vvz pns31? pns12 vvb a-acp pc-acp vvi cc vvi, cc vvb a-acp pc-acp vvi: p-acp vvg, vvg.
(7) part (DIV2)
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When wee are scourged, hee looks for our humiliation and penance; Sure, in their affliction they will seeke me.
When we Are scourged, he looks for our humiliation and penance; Sure, in their affliction they will seek me.
c-crq pns12 vbr vvn, pns31 vvz p-acp po12 n1 cc n1; j, p-acp po32 n1 pns32 vmb vvi pno11.
(7) part (DIV2)
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What fruit finds hee? Lord, thou hast smitten them, but they haue not sorrowed; an insensible desperatnesse. What fruit finds he? Lord, thou hast smitten them, but they have not sorrowed; an insensible desperateness.
q-crq n1 vvz pns31? n1, pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn; dt j n1.
(7) part (DIV2)
54
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In this case let vs pray; Lord, lesse of the fruits wee haue, and more of them wee should haue. Instead of righteousnesse, a crye: a cry indeed;
In this case let us pray; Lord, less of the fruits we have, and more of them we should have. Instead of righteousness, a cry: a cry indeed;
p-acp d n1 vvb pno12 vvi; n1, dc pp-f dt n2 pns12 vhb, cc dc pp-f pno32 pns12 vmd vhi. av pp-f n1, dt n1: dt n1 av;
(7) part (DIV2)
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a roaring cry of the oppressors, and a mourning cry of the oppressed. Haec non sunt placido suscipienda sinu.
a roaring cry of the Oppressors's, and a mourning cry of the oppressed. Haec non sunt Placido suscipienda sinu.
dt j-vvg n1 pp-f dt n2, cc dt j-vvg n1 pp-f dt j-vvn. fw-la fw-fr fw-la fw-la fw-la fw-la.
(7) part (DIV2)
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Our Bells ring, our Chimneis smoake, our Fields reioyce, our Children dance, our selus sing and play;
Our Bells' ring, our Chimneis smoke, our Fields rejoice, our Children dance, our selves sing and play;
po12 n2 vvi, po12 n2 n1, po12 n2 vvi, po12 n2 vvi, po12 n2 vvi cc vvi;
(7) part (DIV2)
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Iouis omnia plena. But when Righteousnesse, hath sowne, and comes to reape; here is no haruest;Jove omnia plena. But when Righteousness, hath sown, and comes to reap; Here is no harvest;
fw-la fw-la fw-la. cc-acp q-crq n1, vhz vvn, cc vvz pc-acp vvi; av vbz dx n1;
(7) part (DIV2)
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445
NONLATINALPHABET, I finde none. And as there was neuer lesse wisdome in Greece, then in time of the Seuen Wise men:
, I find none. And as there was never less Wisdom in Greece, then in time of the Seuen Wise men:
, pns11 vvb pix. cc c-acp a-acp vbds av-x av-dc n1 p-acp np1, av p-acp n1 pp-f dt crd j n2:
(7) part (DIV2)
55
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so neuer lesse pietie among vs, then now, when vpon good cause most is expected. When the Sunne is brightest the Stars be darkest:
so never less piety among us, then now, when upon good cause most is expected. When the Sun is Brightest the Stars be Darkest:
av av-x av-dc n1 p-acp pno12, cs av, c-crq p-acp j n1 av-ds vbz vvn. c-crq dt n1 vbz js dt n2 vbb js:
(7) part (DIV2)
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so the cleerer our light, the more gloomy our life with the deeds of darkenes.
so the clearer our Light, the more gloomy our life with the Deeds of darkness.
av dt jc po12 n1, dt av-dc j po12 n1 p-acp dt n2 pp-f n1.
(7) part (DIV2)
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The Cimerians, that liue in a perpetuall mist, though they deny a Sunne, are not condemned of impietie, but of ignorance:
The Cimerians, that live in a perpetual missed, though they deny a Sun, Are not condemned of impiety, but of ignorance:
dt njp2, cst vvb p-acp dt j n1, cs pns32 vvb dt n1, vbr xx vvn pp-f n1, cc-acp pp-f n1:
(7) part (DIV2)
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but Anaxogoras; that saw the Sunne, and yet denied it, is not condemned of ignorance, but of impietie.
but Anaxagoras; that saw the Sun, and yet denied it, is not condemned of ignorance, but of impiety.
cc-acp np1; cst vvd dt n1, cc av vvd pn31, vbz xx vvn pp-f n1, cc-acp pp-f n1.
(7) part (DIV2)
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450
Former times were like Leah, bleareeyed, but fruitfull: the present, like Rachel, faire, but barren. We giue such acclamation to the Gospell, that we quite forget to obserue the Law.
Former times were like Leah, bleareeyed, but fruitful: the present, like Rachel, fair, but barren. We give such acclamation to the Gospel, that we quite forget to observe the Law.
j n2 vbdr av-j np1, vvn, p-acp j: dt j, av-j np1, j, p-acp j. pns12 vvb d n1 p-acp dt n1, cst pns12 av vvb pc-acp vvi dt n1.
(7) part (DIV2)
55
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451
As vpon some solemne Festiuall, the Bells are rung in all steeples, but then the Clockes are tyed vp:
As upon Some solemn Festival, the Bells' Are rung in all steeples, but then the Clocks Are tied up:
p-acp p-acp d j n1, dt n2 vbr vvn p-acp d n2, cc-acp av dt n2 vbr vvn a-acp:
(7) part (DIV2)
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452
there is a great vntun'd confusion and clangor, but no man knowes how the time passeth,
there is a great untuned confusion and clangor, but no man knows how the time passes,
pc-acp vbz dt j j-vvn n1 cc n1, cc-acp dx n1 vvz c-crq dt n1 vvz,
(7) part (DIV2)
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453
So in this vniuersall allowance of libertie by the Gospell, which indeed reioyceth our hearts, had we the grace of sober vsage) the Clocks that tel vs how the time passes;
So in this universal allowance of liberty by the Gospel, which indeed rejoices our hearts, had we the grace of Sobrium usage) the Clocks that tell us how the time passes;
av p-acp d j n1 pp-f n1 p-acp dt n1, r-crq av vvz po12 n2, vhd pns12 dt n1 pp-f j n1) dt n2 cst vvb pno12 c-crq dt n1 vvz;
(7) part (DIV2)
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Truth and Conscience, that shew the bounded vse, and decent forme of things, are tyed vp, and cannot be heard.
Truth and Conscience, that show the bounded use, and decent Form of things, Are tied up, and cannot be herd.
n1 cc n1, cst vvb dt j-vvn n1, cc j n1 pp-f n2, vbr vvn a-acp, cc vmbx vbi vvn.
(7) part (DIV2)
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Still Fructum non inuenio, I finde no fruits. I am sorry to passe the Figtree in this plight:
Still Fruit non Invenio, I find no fruits. I am sorry to pass the Fig tree in this plighted:
j fw-la fw-fr fw-la, pns11 vvb dx n2. pns11 vbm j pc-acp vvi dt n1 p-acp d n1:
(7) part (DIV2)
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but as I finde it, so I must leaue it, till the Lord mend it. So I come to
but as I find it, so I must leave it, till the Lord mend it. So I come to
cc-acp c-acp pns11 vvb pn31, av pns11 vmb vvi pn31, c-acp dt n1 vvb pn31. av pns11 vvb p-acp
(7) part (DIV2)
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The Sentence. Cut it downe. A heauy doome!
The Sentence. cut it down. A heavy doom!
dt n1. vvd pn31 a-acp. dt j n1!
(8) part (DIV2)
55
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458
Alas, will nothing else expiate the fault? May not the lopping off some superfluities recouer it? Take from the Sinner, the obiect of his vicious error:
Alas, will nothing Else expiate the fault? May not the lopping off Some superfluities recover it? Take from the Sinner, the Object of his vicious error:
np1, vmb pix av vvi dt n1? vmb xx dt vvg a-acp d n2 vvi pn31? vvb p-acp dt n1, dt n1 pp-f po31 j n1:
(8) part (DIV2)
56
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deface the Harlots beautie, that bewitcheth the Lasciuious: pull the cuppe from the mouth of the Drunkard:
deface the Harlots beauty, that bewitches the Lascivious: pull the cup from the Mouth of the Drunkard:
vvb dt ng1 n1, cst vvz dt j: vvb dt n1 p-acp dt n1 pp-f dt n1:
(8) part (DIV2)
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460
Nauseate the stomach of the Ryotous: strip the Popiniay of her pyed Feathers: rust the Gold, vanish the riches of the Couetous:
Nauseate the stomach of the Riotous: strip the Popinjay of her Pied Feathers: rust the Gold, vanish the riches of the Covetous:
vvb dt n1 pp-f dt j: vvb dt n1 pp-f po31 j n2: vvb dt n1, vvb dt n2 pp-f dt j:
(8) part (DIV2)
56
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461
take away Macah's gods, perhaps he will make him no more. If this will not doe, cut off some of the armes & branches:
take away Micah's God's, perhaps he will make him no more. If this will not do, Cut off Some of the arms & branches:
vvb av npg1 n2, av pns31 vmb vvi pno31 av-dx av-dc. cs d vmb xx vdi, vvb a-acp d pp-f dt n2 cc n2:
(8) part (DIV2)
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462
weaken his strength, sicken his body, lay him groaning and bleeding on the bed of sufferance:
weaken his strength, sicken his body, lay him groaning and bleeding on the Bed of sufferance:
vvi po31 n1, vvb po31 n1, vvb pno31 vvg cc vvg p-acp dt n1 pp-f n1:
(8) part (DIV2)
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griue his heart-strings with the sense and sorrow of his sinnes: any thing rather then Cut it down: alas no fruit can grow on it then, but sad despaire.
grieve his heartstrings with the sense and sorrow of his Sins: any thing rather then cut it down: alas no fruit can grow on it then, but sad despair.
vvi po31 n2 p-acp dt n1 cc n1 pp-f po31 n2: d n1 av-c cs vvb pn31 a-acp: uh uh-dx n1 vmb vvi p-acp pn31 av, cc-acp j n1.
(8) part (DIV2)
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A mans house is foule, or a little decayed;
A men house is foul, or a little decayed;
dt ng1 n1 vbz j, cc dt j vvn;
(8) part (DIV2)
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465
wil he pul it down or rather repaire it? There is hope of a Tree though the roote waxe olde in the earth, and the stock die in the ground;
will he pull it down or rather repair it? There is hope of a Tree though the root wax old in the earth, and the stock die in the ground;
vmb pns31 vvi pn31 a-acp cc av-c vvi pn31? pc-acp vbz n1 pp-f dt n1 cs dt n1 vvi j p-acp dt n1, cc dt n1 vvi p-acp dt n1;
(8) part (DIV2)
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yet the springs of water may put new life into it: but once cut downe, all hope is cut down with it. yet the springs of water may put new life into it: but once Cut down, all hope is Cut down with it.
av dt n2 pp-f n1 vmb vvi j n1 p-acp pn31: cc-acp c-acp vvn a-acp, d n1 vbz vvn a-acp p-acp pn31.
(8) part (DIV2)
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467
When a man hath taken delight in a Tree, conueniently planted in his garden;
When a man hath taken delight in a Tree, conveniently planted in his garden;
c-crq dt n1 vhz vvn n1 p-acp dt n1, av-j vvn p-acp po31 n1;
(8) part (DIV2)
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what varietie of experiments will he vse, before he cuts it downe? Alas, thus poore silly men, we reason:
what variety of experiments will he use, before he cuts it down? Alas, thus poor silly men, we reason:
r-crq n1 pp-f n2 vmb pns31 vvi, c-acp pns31 vvz pn31 a-acp? uh, av j j n2, pns12 vvb:
(8) part (DIV2)
56
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469
we measure things that be vnmeasurable, by things that be measurable, by things that be miserable.
we measure things that be unmeasurable, by things that be measurable, by things that be miserable.
pns12 vvb n2 cst vbb j, p-acp n2 cst vbb j, p-acp n2 cst vbb j.
(8) part (DIV2)
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470
What wee in a foolish pitty would doe, we thinke God in his mercifull wisdome should doe.
What we in a foolish pity would do, we think God in his merciful Wisdom should do.
r-crq pns12 p-acp dt j n1 vmd vdi, pns12 vvb np1 p-acp po31 j n1 vmd vdi.
(8) part (DIV2)
56
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471
Yet which of vs wold endure a dead Tree three yeeres together in his Orchard? We would say,
Yet which of us would endure a dead Tree three Years together in his Orchard? We would say,
av r-crq pp-f pno12 vmd vvi dt j n1 crd n2 av p-acp po31 n1? pns12 vmd vvi,
(8) part (DIV2)
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472
If it will not beare fruit, to cheere vs;
If it will not bear fruit, to cheer us;
cs pn31 vmb xx vvi n1, pc-acp vvi pno12;
(8) part (DIV2)
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473
it shall make a fire to warme vs. But the Lord hath bene fixe and thirtie Moones gracious in his forbearance, giue him now leaue to bee iust in his vengeance.
it shall make a fire to warm us But the Lord hath be fix and thirtie Moons gracious in his forbearance, give him now leave to be just in his vengeance.
pn31 vmb vvi dt n1 pc-acp vvi pno12 p-acp dt n1 vhz vbn vvi cc crd n2 j p-acp po31 n1, vvb pno31 av vvi pc-acp vbi j p-acp po31 n1.
(8) part (DIV2)
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474
If so much indulgence cannot recouer it, there is little hope of it: Cut it downe.
If so much indulgence cannot recover it, there is little hope of it: cut it down.
cs av d n1 vmbx vvi pn31, pc-acp vbz j n1 pp-f pn31: vvb pn31 a-acp.
(8) part (DIV2)
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475
Cut it downe. Who must doe this? The dresser. An vnpleasing office to him, that hath bestowed so much labour vpon it, esteemed it so precious, hoped for some reward at his Masters hand for his diligence about it; cut it down. Who must do this? The dresser. an unpleasing office to him, that hath bestowed so much labour upon it, esteemed it so precious, hoped for Some reward At his Masters hand for his diligence about it;
vvb pn31 a-acp. q-crq vmb vdi d? dt n1. dt j n1 p-acp pno31, cst vhz vvn av d n1 p-acp pn31, vvd pn31 av j, vvn p-acp d n1 p-acp po31 ng1 n1 p-acp po31 n1 p-acp pn31;
(8) part (DIV2)
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now to giue the fatall blow, to Cut it downe? And if it must fall, let it be Manu aliena, non sua, let anothers hand doe it.
now to give the fatal blow, to cut it down? And if it must fallen, let it be Manu Aliena, non sua, let another's hand do it.
av pc-acp vvi dt j n1, p-acp vvb pn31 a-acp? cc cs pn31 vmb vvi, vvb pn31 vbi fw-la fw-la, fw-la fw-la, vvb j-jn n1 vdb pn31.
(8) part (DIV2)
57
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477
Hagar will not behold her dying Sonne; dye he must, she was perswaded; Modo non videam, Let me not see the death of the Childe. But hee must obey; Hagar will not behold her dying Son; die he must, she was persuaded; Modo non videam, Let me not see the death of the Child. But he must obey;
np1 vmb xx vvi po31 j-vvg n1; vvb pns31 vmb, pns31 vbds vvn; fw-la fw-fr fw-la, vvb pno11 xx vvi dt n1 pp-f dt n1. p-acp pns31 vmb vvi;
(8) part (DIV2)
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478
Arbor non est Cul•oris, sed Parris familias: the Tree is not the Dressers, but the Lords; Arbor non est Cul•oris, said Paris familias: the Tree is not the Dressers, but the lords;
np1 fw-fr fw-fr fw-la, vvd np1 av: dt n1 vbz xx dt n2, p-acp dt n2;
(8) part (DIV2)
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and his owne is at his owne disposing: Cut it downe.
and his own is At his own disposing: cut it down.
cc po31 d vbz p-acp po31 d n-vvg: vvb pn31 a-acp.
(8) part (DIV2)
57
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480
Cut it downe. But how? How can the Minister be said to cut downe a barren soule? Some may conceiue here a reference to Excommunication: cut it down. But how? How can the Minister be said to Cut down a barren soul? some may conceive Here a Referente to Excommunication:
vvb pn31 a-acp. cc-acp q-crq? q-crq vmb dt n1 vbb vvn pc-acp vvi a-acp dt j n1? d vmb vvi av dt n1 p-acp n1:
(8) part (DIV2)
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Whether the Greater, which depriues a man of all benefit by the Churches publike Prayers, and the Societie of Christians.
Whither the Greater, which deprives a man of all benefit by the Churches public Prayers, and the Society of Christians.
cs dt jc, r-crq vvz dt n1 pp-f d n1 p-acp dt n2 j n2, cc dt n1 pp-f np1.
(8) part (DIV2)
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482
Which St. Paul calls, Tradere Satana, to deliuer vnto Satan: Which Saint Paul calls, Tradere Satan, to deliver unto Satan:
r-crq n1 np1 vvz, fw-la np1, pc-acp vvi p-acp np1:
(8) part (DIV2)
58
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483
so himselfe Excommunicated Hymencus and Alexander, deliuering them vnto Satan: a miserable condition, to be subiected to a slaue, to a dogge, a drudge;
so himself Excommunicated Hymenaeus and Alexander, delivering them unto Satan: a miserable condition, to be subjected to a slave, to a dog, a drudge;
av px31 vvn np1 cc np1, vvg pno32 p-acp np1: dt j n1, pc-acp vbi vvn p-acp dt n1, p-acp dt n1, dt n1;
(8) part (DIV2)
58
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484
but then especially fearefull, when God grants vnto Satan a Writ or facultie, Pro excommunicato cap•endo. The ignominy of ignominy; besides the perill:
but then especially fearful, when God grants unto Satan a Writ or faculty, Pro Excommunicate cap•endo. The ignominy of ignominy; beside the peril:
cc-acp av av-j j, c-crq np1 vvz p-acp np1 dt vvn cc n1, fw-la fw-it fw-la. dt n1 pp-f n1; p-acp dt n1:
(8) part (DIV2)
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485
For as Christ protecteth all the Trees in his Vineyard;
For as christ Protecteth all the Trees in his Vineyard;
c-acp c-acp np1 vvz d dt n2 p-acp po31 n1;
(8) part (DIV2)
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486
so if any be transplanted to the wilde desart, they are vnder the god of this world.
so if any be transplanted to the wild desert, they Are under the god of this world.
av cs d vbb vvn p-acp dt j n1, pns32 vbr p-acp dt n1 pp-f d n1.
(8) part (DIV2)
58
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487
Or the Lesse; which is indeed, no other properly, then an Act of the Churches Discipline, whereby she corrects her vnruly children:
Or the Less; which is indeed, no other properly, then an Act of the Churches Discipline, whereby she corrects her unruly children:
cc dt av-dc; r-crq vbz av, dx n-jn av-j, cs dt n1 pp-f dt ng1 n1, c-crq pns31 vvz po31 j n2:
(8) part (DIV2)
58
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488
that smarting with the absence of wonted comforts, they may be humbled by repentance, and so recouer their pristine state.
that smarting with the absence of wonted comforts, they may be humbled by Repentance, and so recover their pristine state.
cst vvg p-acp dt n1 pp-f j n2, pns32 vmb vbi vvn p-acp n1, cc av vvi po32 j n1.
(8) part (DIV2)
58
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489
This censure may bee either too cruell, or to triuial. The Church of Rome grants Excommunications for things lost:
This censure may be either too cruel, or to trivial. The Church of Rome grants Excommunications for things lost:
d n1 vmb vbi av-d av j, cc p-acp j. dt n1 pp-f np1 vvz n2 p-acp n2 vvn:
(8) part (DIV2)
58
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490
a man hath lost his horse, he may haue an Excommunication against him that detaines him:
a man hath lost his horse, he may have an Excommunication against him that detains him:
dt n1 vhz vvn po31 n1, pns31 vmb vhi dt n1 p-acp pno31 cst vvz pno31:
(8) part (DIV2)
58
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491
so the Father may hap to Excommunicate his owne Sonne, and for the body of a Iade, hazard the soule of his Child.
so the Father may hap to Excommunicate his own Son, and for the body of a Jade, hazard the soul of his Child.
av dt n1 vmb vvi p-acp j po31 d n1, cc p-acp dt n1 pp-f dt n1, vvb dt n1 pp-f po31 n1.
(8) part (DIV2)
58
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492
Yea, which is worse, they publish Excommunications for sinnes not yet committed:
Yea, which is Worse, they publish Excommunications for Sins not yet committed:
uh, r-crq vbz av-jc, pns32 vvb n2 p-acp n2 xx av vvn:
(8) part (DIV2)
58
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493
The Lord of a Mannor hath set a rowe of young Elmes, he may haue an Excommunication against all those that shall do them any harme.
The Lord of a Manor hath Set a row of young Elms, he may have an Excommunication against all those that shall do them any harm.
dt n1 pp-f dt n1 vhz vvn dt n1 pp-f j n2, pns31 vmb vhi dt n1 p-acp d d cst vmb vdi pno32 d n1.
(8) part (DIV2)
58
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494
This is to hang a man, before he hath done the fact that deferues it.
This is to hang a man, before he hath done the fact that deferues it.
d vbz pc-acp vvi dt n1, c-acp pns31 vhz vdn dt n1 cst vvz pn31.
(8) part (DIV2)
58
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495
These in rite, forcelesse, bugbeare Excommunications, the ridiculous affordments of a mercenary Power, are not vnlike those old night spels, which blind people had from mungrel Witches, to set about their Orchards and Houses, antidotes and charmes against theeuing;
These in rite, forceless, bugbear Excommunications, the ridiculous affordments of a mercenary Power, Are not unlike those old night spells, which blind people had from mongrel Witches, to Set about their Orchards and Houses, antidotes and charms against thieving;
np1 p-acp n1, j, n1 n2, dt j n2 pp-f dt j-jn n1, vbr xx av-j d j n1 n2, r-crq j n1 vhd p-acp n1 n2, pc-acp vvi p-acp po32 n2 cc n2, n2 cc n2 p-acp vvg;
(8) part (DIV2)
58
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wherein distrusting the prouidence of God, they made themselues beholding to the Diuell for safetie. Creditors, that would bee paid in their moneys, may procure an Excommunication against their Debtors,
wherein distrusting the providence of God, they made themselves beholding to the devil for safety. Creditors, that would be paid in their moneys, may procure an Excommunication against their Debtors,
c-crq vvg dt n1 pp-f np1, pns32 vvd px32 vvg p-acp dt n1 p-acp n1. n2, cst vmd vbi vvn p-acp po32 n2, vmb vvi dt n1 p-acp po32 n2,
(8) part (DIV2)
58
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497
if they pay not by such a day.
if they pay not by such a day.
cs pns32 vvb xx p-acp d dt n1.
(8) part (DIV2)
58
Page 43
498
This were an excellent proiect for you Citizens, a rounder course then arrests and tedious trialls at Law.
This were an excellent project for you Citizens, a rounder course then arrests and tedious trials At Law.
d vbdr dt j vvi p-acp pn22 n2, dt jc n1 cs n2 cc j n2 p-acp n1.
(8) part (DIV2)
58
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499
But it is to bee doubted, that your Debtors would feare the Popes Parchment lesse then the Scriueners,
But it is to be doubted, that your Debtors would Fear the Popes Parchment less then the Scriveners,
p-acp pn31 vbz pc-acp vbi vvn, cst po22 n2 vmd vvi dt ng1 n1 av-dc cs dt n2,
(8) part (DIV2)
58
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500
and an Excommunication farre lesse then an Outlary. Ther's but foure things exempted from the power of their Excommunication, as Nauarrus notes:
and an Excommunication Far less then an Outlawry. Ther's but foure things exempted from the power of their Excommunication, as Navarre notes:
cc dt n1 av-j av-dc cs dt n1. pc-acp|vbz p-acp crd n2 vvn p-acp dt n1 pp-f po32 n1, c-acp np1 n2:
(8) part (DIV2)
58
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501
a Locust, an Infidel, the Deuill, and the Pope: so he hath marched them, so let them goe together.
a Locust, an Infidel, the devil, and the Pope: so he hath marched them, so let them go together.
dt n1, dt n1, dt n1, cc dt n1: av pns31 vhz vvn pno32, av vvb pno32 vvi av.
(8) part (DIV2)
58
Page 44
502
For the Excommunicate must be a man, a Christian, mortall, and an Inferiour:
For the Excommunicate must be a man, a Christian, Mortal, and an Inferior:
p-acp dt j vmb vbi dt n1, dt njp, j-jn, cc dt j-jn:
(8) part (DIV2)
58
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503
now the Locust is not a man, the Infidell is not a Christian, the Deuill is not mortall,
now the Locust is not a man, the Infidel is not a Christian, the devil is not Mortal,
av dt n1 vbz xx dt n1, dt n1 vbz xx dt njp, dt n1 vbz xx j-jn,
(8) part (DIV2)
58
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504
and the Pope hath no Superior. But too much of that; this is a Parable, and heere is no foundation for such a building.
and the Pope hath no Superior. But too much of that; this is a Parable, and Here is no Foundation for such a building.
cc dt n1 vhz dx j-jn. p-acp av d pp-f d; d vbz dt n1, cc av vbz dx n1 p-acp d dt n1.
(8) part (DIV2)
58
Page 44
505
Cut it downe. How? with an Axe of martiall yron? This were an exposition fit for Doway, or the Gunpowder-Enginers: cut it down. How? with an Axe of martial iron? This were an exposition fit for Doway, or the Gunpowder-Enginers:
vvd pn31 a-acp. q-crq? p-acp dt n1 pp-f j n1? d vbdr dt n1 j p-acp np1, cc dt n2:
(8) part (DIV2)
59
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506
that by Cutting it downe, vnderstood, Blow it vp: turning their Axe to a Petarre. Had God said to them, Cut it downe; the axe had bin instantly heaued vp:
that by Cutting it down, understood, Blow it up: turning their Axe to a Petarre. Had God said to them, cut it down; the axe had been instantly heaved up:
cst p-acp vvg pn31 a-acp, vvn, vvb pn31 a-acp: vvg po32 n1 p-acp dt np1. vhd np1 vvd p-acp pno32, vvd pn31 a-acp; dt n1 vhd vbn av-jn vvn a-acp:
(8) part (DIV2)
59
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507
yea, they did it, when God said no such thing.
yea, they did it, when God said no such thing.
uh, pns32 vdd pn31, c-crq np1 vvd dx d n1.
(8) part (DIV2)
59
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508
Rather then faile of cutting it downe, they would haue stockd it vp, roote and all: this is their mercie.
Rather then fail of cutting it down, they would have stocked it up, root and all: this is their mercy.
av-c cs vvi pp-f vvg pn31 a-acp, pns32 vmd vhi vvn pn31 a-acp, n1 cc d: d vbz po32 n1.
(8) part (DIV2)
59
Page 44
509
But the Spirituall Axe is to cut downe, Culpas, non Animas: when we reade of cutting downe, remember it is meant of mens sinnes, not of their soules. Preachers indeed doe wound;
But the Spiritual Axe is to Cut down, Culpas, non Animas: when we read of cutting down, Remember it is meant of men's Sins, not of their Souls. Preachers indeed do wound;
p-acp dt j n1 vbz pc-acp vvi a-acp, fw-la, fw-la fw-la: c-crq pns12 vvb pp-f vvg a-acp, vvb pn31 vbz vvn pp-f ng2 n2, xx pp-f po32 n2. n2 av vdb vvi;
(8) part (DIV2)
59
Page 44
510
but it is Gladio oris, not ore gladij. with the Sword of the Spirit, not a Rouillac's Knife.
but it is Gladio oris, not over gladij. with the Sword of the Spirit, not a Rouillac's Knife.
cc-acp pn31 vbz np1 fw-la, xx n1 fw-la. p-acp dt n1 pp-f dt n1, xx dt npg1 n1.
(8) part (DIV2)
59
Page 44
511
If God had ment such a cutting downe, Nero had bene a fitter instrument then Paul. We read, that their sound went through the World:
If God had meant such a cutting down, Nero had be a fitter Instrument then Paul. We read, that their found went through the World:
cs np1 vhd vvn d dt vvg a-acp, np1 vhd vbn dt jc n1 av np1. pns12 vvb, cst po32 n1 vvd p-acp dt n1:
(8) part (DIV2)
59
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512
but that their Sword went through the World, we neuer read,
but that their Sword went through the World, we never read,
p-acp cst po32 n1 vvd p-acp dt n1, pns12 av-x vvn,
(8) part (DIV2)
59
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513
Cut it downe. How then? Succide, that is, Succidendam minare; threaten that I will cut it downe. cut it down. How then? Succide, that is, Succidendam minare; threaten that I will Cut it down.
vvd pn31 a-acp. c-crq av? np1, cst vbz, fw-la fw-la; vvb cst pns11 vmb vvi pn31 a-acp.
(8) part (DIV2)
60
Page 45
514
Cast them out of my sight; Eijce, that is, Eijciendos pronuncia; say that I will reiect them. Cast them out of my sighed; Eject, that is, Eijciendos pronuncia; say that I will reject them.
vvd pno32 av pp-f po11 n1; n1, cst vbz, fw-la fw-it; vvb cst pns11 vmb vvi pno32.
(8) part (DIV2)
60
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515
Quod moritur, moriatur: Quod succidendum est, succidatur, That which dyeth, let it die. God sometimes sends such farewels and defiances to sinners that will not repent. Quod moritur, moriatur: Quod succidendum est, succidatur, That which Dies, let it die. God sometime sends such farewells and defiances to Sinners that will not Repent.
fw-la fw-la, fw-la: fw-la fw-la fw-la, fw-la, cst r-crq vvz, vvb pn31 vvi. np1 av vvz d n2 cc n2 p-acp n2 cst vmb xx vvi.
(8) part (DIV2)
60
Page 45
516
Ephraim is ioyned to Idols, let him alone. Ephraim is joined to Idols, let him alone.
np1 vbz vvn p-acp n2, vvb pno31 av-j.
(8) part (DIV2)
60
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517
If they will not be perswaded to returne, let them go on to their ruine, let them alone. If they will not be persuaded to return, let them go on to their ruin, let them alone.
cs pns32 vmb xx vbi vvn pc-acp vvi, vvb pno32 vvi a-acp p-acp po32 n1, vvb pno32 av-j.
(8) part (DIV2)
60
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518
If any man will be vniust, let him be vniust: He that will be filthy, let him be filthy still; let them perish. Abeat, pereat, profundat, perdat. If any man will be unjust, let him be unjust: He that will be filthy, let him be filthy still; let them perish. Abeat, pereat, profundat, perdat.
cs d n1 vmb vbi j, vvb pno31 vbi j: pns31 cst vmb vbi j, vvb pno31 vbi j av; vvb pno32 vvi. fw-la, fw-la, fw-la, fw-la.
(8) part (DIV2)
60
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519
Cut it downe. This was, Sententia eris, the sentence of the mouth: but it may be this was not Consilium cordis, the purpose of his heart. cut it down. This was, Sententia eris, the sentence of the Mouth: but it may be this was not Consilium Cordis, the purpose of his heart.
vvb pn31 a-acp. d vbds, fw-la fw-la, dt n1 pp-f dt n1: cc-acp pn31 vmb vbi d vbds xx fw-la fw-la, dt n1 pp-f po31 n1.
(8) part (DIV2)
61
Page 45
520
Saepe Deo minante quod peccans meretur, peccanti non fit quod Deus minatur. Nor can this tax God of leuitie:Saepe God minante quod peccans meretur, Sinning non fit quod Deus minatur. Nor can this Tax God of levity:
fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-fr j fw-la fw-la fw-la. ccx vmb d vvi np1 pp-f n1:
(8) part (DIV2)
61
Page 45
521
for he that speakes with condition of repentance, may change his word without suspition of lightnesse.
for he that speaks with condition of Repentance, may change his word without suspicion of lightness.
c-acp pns31 cst vvz p-acp n1 pp-f n1, vmb vvi po31 n1 p-acp n1 pp-f n1.
(8) part (DIV2)
61
Page 45
522
Tu muto sententiam tuam, Deus mutabit suam. Thus was Niniueh cut downe: euersa estin malo, vt aedificaretur in bono: Tu muto sententiam tuam, Deus mutabit suam. Thus was Nineveh Cut down: Overthrown estin Malo, vt aedificaretur in Bono:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. av vbds np1 vvd a-acp: fw-la n1 fw-la, fw-la fw-la p-acp fw-la:
(8) part (DIV2)
61
Page 45
523
the subuersion was menaced, the conuersion was intended.
the subversion was menaced, the conversion was intended.
dt n1 vbds vvd, dt n1 vbds vvn.
(8) part (DIV2)
61
Page 45
524
The Father shuts his rebellions Sonne out of doores, will not allow him a lodging, not so much as among his seruants:
The Father shuts his rebellions Son out of doors, will not allow him a lodging, not so much as among his Servants:
dt n1 vvz po31 ng1 n1 av pp-f n2, vmb xx vvi pno31 dt n1, xx av av-d c-acp p-acp po31 n2:
(8) part (DIV2)
61
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525
yet hee does not meane to let him perish with hunger and cold in the streetes:
yet he does not mean to let him perish with hunger and cold in the streets:
av pns31 vdz xx vvi pc-acp vvi pno31 vvi p-acp n1 cc j-jn p-acp dt n2:
(8) part (DIV2)
61
Page 46
526
but when he hath well smarted for his disobedience, vpon his humble submission he is re-entertained.
but when he hath well smarted for his disobedience, upon his humble submission he is re-entertained.
cc-acp c-crq pns31 vhz av vvn p-acp po31 n1, p-acp po31 j n1 pns31 vbz j.
(8) part (DIV2)
61
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527
The very mercies of the wicked are cruell, but the very iudgements of God are sweet.
The very Mercies of the wicked Are cruel, but the very Judgments of God Are sweet.
dt j n2 pp-f dt j vbr j, p-acp dt j n2 pp-f np1 vbr j.
(8) part (DIV2)
61
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528
This Cutting downe, is Medicinale, not mortale: Disciplinans, non eradicans: for restitution, not destitution; for remidie not for ruine.
This Cutting down, is Medicinal, not mortale: Disciplinans, non eradicans: for restitution, not destitution; for remedy not for ruin.
d vvg a-acp, vbz j, xx fw-la: np1, fw-fr fw-la: p-acp n1, xx n1; p-acp n1 xx p-acp n1.
(8) part (DIV2)
61
Page 46
529
Indeed, if all this denuntiation and threatning cannot perswade them to returne, then comes their finall predition:
Indeed, if all this denunciation and threatening cannot persuade them to return, then comes their final Prediction:
np1, cs d d n1 cc vvg vmbx vvi pno32 pc-acp vvi, av vvz po32 j n1:
(8) part (DIV2)
61
Page 46
530
when they haue cut off themselues impenitently, God will cut them off impartially. But if we turne to deprecation and repentance, he will turne to commiseration and forgiuenesse.
when they have Cut off themselves impenitently, God will Cut them off impartially. But if we turn to deprecation and Repentance, he will turn to commiseration and forgiveness.
c-crq pns32 vhb vvn a-acp px32 av-jn, np1 vmb vvi pno32 a-acp av-j. p-acp cs pns12 vvb p-acp n1 cc n1, pns31 vmb vvi p-acp n1 cc n1.
(8) part (DIV2)
61
Page 46
531
The Tree is barren, and the Lord saies, Cut it downe: the Tree fructifies, and he will say Let it stand. O then let vs humble our selues,
The Tree is barren, and the Lord Says, cut it down: the Tree fructifies, and he will say Let it stand. Oh then let us humble our selves,
dt n1 vbz j, cc dt n1 vvz, vvb pn31 a-acp: dt n1 vvz, cc pns31 vmb vvi vvb pn31 vvi. uh av vvb pno12 vvi po12 n2,
(8) part (DIV2)
61
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532
and with seasonable repentance Cut downe our sinnes, that this terrible Sentence may neuer Cut downe our soules.
and with seasonable Repentance cut down our Sins, that this terrible Sentence may never cut down our Souls.
cc p-acp j n1 vvn a-acp po12 n2, cst d j n1 vmb av-x vvn a-acp po12 n2.
(8) part (DIV2)
61
Page 46
533
The Reason. Why cumbreth it the ground? God is an vndependant Lord, and needes not giue a reason of his doings:
The Reason. Why cumbereth it the ground? God is an undependant Lord, and needs not give a reason of his doings:
dt n1. q-crq vvz pn31 dt n1? np1 vbz dt j-jn n1, cc av xx vvi dt n1 pp-f png31 n2-vdg:
(9) part (DIV2)
61
Page 46
534
for who can call him to account, Curita facis? His Iudgements are not alwaies manifest, they are alwaies iust:
for who can call him to account, Curita facis? His Judgments Are not always manifest, they Are always just:
c-acp r-crq vmb vvi pno31 pc-acp vvi, np1 fw-la? po31 n2 vbr xx av j, pns32 vbr av j:
(9) part (DIV2)
62
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535
nor doth he things because they are good, but they are therefore good because hee doth them.
nor does he things Because they Are good, but they Are Therefore good Because he does them.
ccx vdz pns31 n2 c-acp pns32 vbr j, cc-acp pns32 vbr av j c-acp pns31 vdz pno32.
(9) part (DIV2)
62
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536
Should hee make short worke on the earth, and dispatch all barren Trees in a moment:
Should he make short work on the earth, and dispatch all barren Trees in a moment:
vmd pns31 vvi j n1 p-acp dt n1, cc vvb d j n2 p-acp dt n1:
(9) part (DIV2)
62
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537
yet thou continuest holy, O thou worship of Israel. If he strickes vs, we are not wronged;
yet thou Continuest holy, Oh thou worship of Israel. If he strikes us, we Are not wronged;
av pns21 vv2 j, uh pns21 n1 pp-f np1. cs pns31 vvz pno12, pns12 vbr xx vvn;
(9) part (DIV2)
62
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538
it is our desert, and his Iustice. If he spares vs, we haue not merited; It is his mercie.
it is our desert, and his Justice If he spares us, we have not merited; It is his mercy.
pn31 vbz po12 n1, cc po31 n1 cs pns31 vvz pno12, pns12 vhb xx vvn; pn31 vbz po31 n1.
(9) part (DIV2)
62
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539
Huic fit miserecordia, tibi non fit iniuria: that man receiues mercie, thou hast no iniurie.Huic fit Miserecordia, tibi non fit Iniuria: that man receives mercy, thou hast no injury.
fw-la n1 fw-la, fw-la fw-fr j fw-la: cst n1 vvz n1, pns21 vh2 dx n1.
(9) part (DIV2)
62
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540
Yet that hee might bee iustified, and the mouth of all wickednesse stopped, he is content to giue a reason of this sentence.
Yet that he might be justified, and the Mouth of all wickedness stopped, he is content to give a reason of this sentence.
av cst pns31 vmd vbi vvn, cc dt n1 pp-f d n1 vvn, pns31 vbz j pc-acp vvi dt n1 pp-f d n1.
(9) part (DIV2)
62
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541
Thinke not I deale hardly with this Fg-tree; let vs conferre together, and heare one another with patience.
Think not I deal hardly with this Fg-tree; let us confer together, and hear one Another with patience.
vvb xx pns11 vvi av p-acp d n1; vvb pno12 vvi av, cc vvi pi j-jn p-acp n1.
(9) part (DIV2)
62
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542
I will shew thee sufficient reason of cutting it downe: doe thou shew me some cause why it should stand.
I will show thee sufficient reason of cutting it down: do thou show me Some cause why it should stand.
pns11 vmb vvi pno21 j n1 pp-f vvg pn31 a-acp: vdb pns21 vvi pno11 d n1 c-crq pn31 vmd vvi.
(9) part (DIV2)
62
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543
My reason is, It cumbers the ground. Terram reddit otiosam, inutilem.
My reason is, It cumbers the ground. Terram Render otiosam, inutilem.
po11 n1 vbz, pn31 n2 dt n1. fw-la n1 fw-la, fw-la.
(9) part (DIV2)
62
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544
It is not onely barren Formaliter, but Effectiue. In a word. 1. It does no good. 2. It doth much harme.
It is not only barren Formaliter, but Effective. In a word. 1. It does no good. 2. It does much harm.
pn31 vbz xx av-j j fw-la, p-acp j. p-acp dt n1. crd pn31 vdz av-dx j. crd pn31 vdz av-d vvi.
(9) part (DIV2)
62
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545
First, It does no good, therefore it is vnworthy of the nourishment. Terra bona, and Gens mala; are an ill match:
First, It does no good, Therefore it is unworthy of the nourishment. Terra Bona, and Gens mala; Are an ill match:
ord, pn31 vdz av-dx j, av pn31 vbz j pp-f dt n1. fw-la fw-la, cc fw-la fw-la; vbr dt j-jn n1:
(9) part (DIV2)
63
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546
an opulent Land, and a pestilent People. Peccator non est dignus pane quo vescitur.
an opulent Land, and a pestilent People. Peccator non est Dignus pane quo vescitur.
dt j n1, cc dt j n1. fw-la fw-fr fw-la fw-la fw-la fw-la fw-la.
(9) part (DIV2)
63
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547
The wicked man is not worthy of the bread bee eates, of the water he drinkes, of the ayre he breathes, of the ground hee goes on.
The wicked man is not worthy of the bred be eats, of the water he drinks, of the air he breathes, of the ground he Goes on.
dt j n1 vbz xx j pp-f dt n1 vbb vvz, pp-f dt n1 pns31 vvz, pp-f dt n1 pns31 vvz, pp-f dt n1 pns31 vvz a-acp.
(9) part (DIV2)
63
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548
The rich thinkes himselfe worthy of delicate viands, costly garments: dutifull attendance, Quia-Diuts, because he is rich:
The rich thinks himself worthy of delicate viands, costly garments: dutiful attendance, Quia-Diuts, Because he is rich:
dt j vvz px31 av-j pp-f j n2, j n2: j n1, j, c-acp pns31 vbz j:
(9) part (DIV2)
63
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549
yet he may not be worthy of a crumme, a rag, a respect, Quia malus, because he is euill.
yet he may not be worthy of a crumb, a rag, a respect, Quia malus, Because he is evil.
av pns31 vmb xx vbi j pp-f dt n1, dt n1, dt n1, fw-la fw-la, c-acp pns31 vbz j-jn.
(9) part (DIV2)
63
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550
It will one day grieue such fruitles Nabals, when they must receiue a multiplicitie of torments, according to the number of their abused benefits,
It will one day grieve such fruitless Nabal's, when they must receive a Multiplicity of torments, according to the number of their abused benefits,
pn31 vmb crd n1 vvi d j n2, c-crq pns32 vmb vvi dt n1 pp-f n2, vvg p-acp dt n1 pp-f po32 j-vvn n2,
(9) part (DIV2)
63
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551
and they wil wish that they had not fared so well vpon earth, that they might fare lesse ill in Hell.
and they will wish that they had not fared so well upon earth, that they might fare less ill in Hell.
cc pns32 vmb vvi cst pns32 vhd xx vvn av av p-acp n1, cst pns32 vmd vvi av-dc j-jn p-acp n1.
(9) part (DIV2)
63
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552
They liue in the Vineyard, eate the fat, and drinke the sweet; turning all this iuyce, not into fruitfull clusters, for the behoofe of Gods seruants;
They live in the Vineyard, eat the fat, and drink the sweet; turning all this juice, not into fruitful clusters, for the behoof of God's Servants;
pns32 vvb p-acp dt n1, vvb dt j, cc vvi dt j; vvg d d n1, xx p-acp j n2, p-acp dt n1 pp-f npg1 n2;
(9) part (DIV2)
63
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553
but into their owne armes and branches: raysing their Houses out of the ruines of Gods House.
but into their own arms and branches: raising their Houses out of the ruins of God's House.
cc-acp p-acp po32 d n2 cc n2: vvg po32 n2 av pp-f dt n2 pp-f npg1 n1.
(9) part (DIV2)
63
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554
What good doe they? Cut them downe, Why cumber they the ground? It is fit, that the Riches of the sinner should bee laid vp for the righteous: dentur dignioribus.
What good do they? cut them down, Why cumber they the ground? It is fit, that the Riches of the sinner should be laid up for the righteous: dentur dignioribus.
q-crq j vdb pns32? j-vvn pno32 a-acp, q-crq vvi pns32 dt n1? pn31 vbz j, cst dt n2 pp-f dt n1 vmd vbi vvn a-acp p-acp dt j: fw-la fw-la.
(9) part (DIV2)
63
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555
But if God should at once cut down all the barren Trees among vs, there neuer was such a cry in Egypt,
But if God should At once Cut down all the barren Trees among us, there never was such a cry in Egypt,
cc-acp cs np1 vmd p-acp a-acp vvd a-acp d dt j n2 p-acp pno12, pc-acp av vbds d dt n1 p-acp np1,
(9) part (DIV2)
64
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556
as there would be about London. What innumerable swarmes of nothing does beleaguer this Citie? men and women, whose whole imployment is, to goe from their beds to the Tap-house,
as there would be about London. What innumerable swarms of nothing does beleaguer this city? men and women, whose Whole employment is, to go from their Beds to the Taphouse,
c-acp a-acp vmd vbi p-acp np1. q-crq j n2 pp-f pix vdz vvi d n1? n2 cc n2, rg-crq j-jn n1 vbz, pc-acp vvi p-acp po32 n2 p-acp dt n1,
(9) part (DIV2)
64
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557
then to the Play-house, where they make a match for the Brothel-house, and from thence to bed againe.
then to the Playhouse, where they make a match for the Brothel-house, and from thence to Bed again.
av p-acp dt n1, c-crq pns32 vvb dt n1 p-acp dt n1, cc p-acp av p-acp n1 av.
(9) part (DIV2)
64
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558
To omit those ambulatory Christians, that weare out the Pauement of this great Temple with their feet,
To omit those ambulatory Christians, that wear out the Pavement of this great Temple with their feet,
p-acp vvi d j np1, cst vvb av dt n1 pp-f d j n1 p-acp po32 n2,
(9) part (DIV2)
64
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559
but scarse euer touch stone of it with their knees; that are neuer further from God, then when they are neerest the Church.
but scarce ever touch stone of it with their knees; that Are never further from God, then when they Are nearest the Church.
cc-acp av-j av vvb n1 pp-f pn31 p-acp po32 n2; d vbr av av-jc p-acp np1, av c-crq pns32 vbr av-j dt n1.
(9) part (DIV2)
64
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560
To omit that rabble of begging and pilfring vagabonds, that like beasts, know no other end of their creation, but recreation;
To omit that rabble of begging and pilfering vagabonds, that like beasts, know no other end of their creation, but recreation;
p-acp vvi d n1 pp-f vvg cc j-vvg n2, cst av-j n2, vvb dx j-jn n1 pp-f po32 n1, cc-acp n1;
(9) part (DIV2)
64
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561
but to eate, and drinke, and sleepe.
but to eat, and drink, and sleep.
cc-acp pc-acp vvi, cc vvi, cc n1.
(9) part (DIV2)
64
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562
What an armie of these might bee mustred out of our Suburbs? But that Idlenesse hath disabled them to any seruice:
What an army of these might be mustered out of our Suburbs? But that Idleness hath disabled them to any service:
q-crq dt n1 pp-f d vmd vbi vvd av pp-f po12 n2? p-acp d n1 vhz vvn pno32 p-acp d n1:
(9) part (DIV2)
64
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563
they are neither fit for God nor man. Did they yet but like wormes and insects, spend vp the corruption of the Land,
they Are neither fit for God nor man. Did they yet but like worms and insects, spend up the corruption of the Land,
pns32 vbr dx j p-acp np1 ccx n1. vdd pns32 av p-acp j n2 cc vvz, vvb a-acp dt n1 pp-f dt n1,
(9) part (DIV2)
64
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564
and leaue vs the lesse, it were somewhat.
and leave us the less, it were somewhat.
cc vvb pno12 dt av-dc, pn31 vbdr av.
(9) part (DIV2)
64
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565
But they are worse, euen diseases and vnwholsome ayres, to breed infection among vs. Let Authority looke to their castigation, or answere for their mischiefes:
But they Are Worse, even diseases and unwholesome airs, to breed infection among us Let authority look to their castigation, or answer for their mischiefs:
p-acp pns32 vbr jc, av-j n2 cc j n2, pc-acp vvi n1 p-acp pno12 vvb n1 vvi p-acp po32 n1, cc vvi p-acp po32 n2:
(9) part (DIV2)
64
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566
so farre as they deserue, let them not be spared; Cut them downe, Why comber they the Ground?
so Far as they deserve, let them not be spared; cut them down, Why cumber they the Ground?
av av-j c-acp pns32 vvb, vvb pno32 xx vbi vvn; vvb pno32 a-acp, uh-crq vvi pns32 dt n1?
(9) part (DIV2)
64
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567
The barren Tree doth no good you see; but that is not all: It doth much hurt, and that in two respects.
The barren Tree does no good you see; but that is not all: It does much hurt, and that in two respects.
dt j n1 vdz av-dx j pn22 vvb; cc-acp d vbz xx d: pn31 vdz av-d vvi, cc cst p-acp crd n2.
(9) part (DIV2)
65
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568
1 It occupies the roome where a better Tree might grow.
1 It occupies the room where a better Tree might grow.
vvd pn31 vvz dt n1 c-crq dt jc n1 vmd vvi.
(9) part (DIV2)
66
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569
The Kingdome of God shall be taken from you, and giuen to a Nation that will bring forth the Fruites thereof.
The Kingdom of God shall be taken from you, and given to a nation that will bring forth the Fruits thereof.
dt n1 pp-f np1 vmb vbi vvn p-acp pn22, cc vvn p-acp dt n1 cst vmb vvi av dt n2 av.
(9) part (DIV2)
66
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570
A fruitfull Nation would bee content with such a dwelling. Christ foretels this mutation. Paul shewes it accomplished.
A fruitful nation would be content with such a Dwelling. christ foretells this mutation. Paul shows it accomplished.
dt j n1 vmd vbi j p-acp d dt n-vvg. np1 vvz d n1. np1 vvz pn31 vvd.
(9) part (DIV2)
66
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571
They are broken off, that we (in their places) might be graffed on. Friend, They Are broken off, that we (in their places) might be graffed on. Friend,
pns32 vbr vvn a-acp, cst pns12 (p-acp po32 n2) vmd vbi vvn a-acp. n1,
(9) part (DIV2)
66
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572
how cammest thou in hither, not hauing on a wedding garment? Why dost thou vsurp the •ea•e, where a worthy guest might sit? Thus Dauid vsed to purge his Court; how cammest thou in hither, not having on a wedding garment? Why dost thou usurp the •ea•e, where a worthy guest might fit? Thus David used to purge his Court;
q-crq vv2 pns21 p-acp av, xx vhg p-acp dt n1 n1? q-crq vd2 pns21 vvi dt n1, c-crq dt j n1 vmd vvi? av np1 vvd pc-acp vvi po31 n1;
(9) part (DIV2)
66
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573
admitting the righteous into the offices of the vnrighteous. admitting the righteous into the Offices of the unrighteous.
vvg dt j p-acp dt n2 pp-f dt j-u.
(9) part (DIV2)
66
Page 50
574
As in case of calamitie, the godly are deliuered out of trouble, and the wicked come• in his roome: so in case of felicitie, the vngodly shall bee turned out of their happinesse,
As in case of calamity, the godly Are Delivered out of trouble, and the wicked come• in his room: so in case of felicity, the ungodly shall be turned out of their happiness,
p-acp p-acp n1 pp-f n1, dt j vbr vvn av pp-f n1, cc dt j n1 p-acp po31 n1: av p-acp n1 pp-f n1, dt j vmb vbi vvn av pp-f po32 n1,
(9) part (DIV2)
66
Page 50
575
and the reighteous shall come in their stead. A Iudge is corrupt;
and the reighteous shall come in their stead. A Judge is corrupt;
cc dt j vmb vvi p-acp po32 n1. dt n1 vbz j;
(9) part (DIV2)
66
Page 50
576
he is girded with Iustice, but the girdle saggs to that side where the purse hangeth; God will cut him down;
he is girded with justice, but the girdle saggs to that side where the purse hangs; God will Cut him down;
pns31 vbz vvn p-acp n1, cc-acp dt n1 n2 p-acp d n1 c-crq dt n1 vvz; np1 vmb vvi pno31 a-acp;
(9) part (DIV2)
67
Page 50
577
here is roome for a good man, that will doe equitie. A Magistrate is partiall, and drawes the Sword of Iustice in his owne quarrell;
Here is room for a good man, that will do equity. A Magistrate is partial, and draws the Sword of justice in his own quarrel;
av vbz n1 p-acp dt j n1, cst vmb vdi n1. dt n1 vbz j, cc vvz dt n1 pp-f n1 p-acp po31 d n1;
(9) part (DIV2)
67
Page 50
578
which he puts vp in the cause of Christ:
which he puts up in the cause of christ:
r-crq pns31 vvz a-acp p-acp dt n1 pp-f np1:
(9) part (DIV2)
67
Page 50
579
he must be cut downe, here is roome for one that will loue and adhere to the truth.
he must be Cut down, Here is room for one that will love and adhere to the truth.
pns31 vmb vbi vvn a-acp, av vbz n1 p-acp pi cst vmb vvi cc vvi p-acp dt n1.
(9) part (DIV2)
67
Page 50
580
An office is abused by him that holds it; hee bought deare and hee cannot sell cheape:
an office is abused by him that holds it; he bought deer and he cannot fell cheap:
dt n1 vbz vvn p-acp pno31 cst vvz pn31; pns31 vvd j-jn cc pns31 vmbx vvi j:
(9) part (DIV2)
67
Page 50
581
it is time he were cut downe; this place will maintaine a man, that will maintaine the place, with vprightnesse.
it is time he were Cut down; this place will maintain a man, that will maintain the place, with uprightness.
pn31 vbz n1 pns31 vbdr vvn a-acp; d n1 vmb vvi dt n1, cst vmb vvi dt n1, p-acp n1.
(9) part (DIV2)
67
Page 50
582
A Minister is barren, hath no milke in his breasts: Ministerium eius accipiat alter; Let another take his office;
A Minister is barren, hath no milk in his breasts: Ministerium eius Accept altar; Let Another take his office;
dt n1 vbz j, vhz dx n1 p-acp po31 n2: fw-la fw-la n1 vvi; vvb j-jn vvb po31 n1;
(9) part (DIV2)
67
Page 50
583
here is roome for one that will feed the people.
Here is room for one that will feed the people.
av vbz n1 p-acp pi cst vmb vvi dt n1.
(9) part (DIV2)
67
Page 50
584
A prophane Patron will let none into the Lords Vineyard, but at the Non-licet - Gate;
A profane Patron will let none into the lords Vineyard, but At the non-licet - Gate;
dt j n1 vmb vvi pix p-acp dt n2 n1, cc-acp p-acp dt j - np1;
(9) part (DIV2)
67
Page 50
585
by which good men will neuer enter: his Clarke shall be Simon, himselfe will bee Magus: vengeance shall cut him downe;
by which good men will never enter: his Clerk shall be Simon, himself will be Magus: vengeance shall Cut him down;
p-acp r-crq j n2 vmb av-x vvi: png31 n1 vmb vbi np1, px31 vmb vbi np1: n1 vmb vvi pno31 a-acp;
(9) part (DIV2)
67
Page 50
586
heere is roome for one that will freely put faithfull Labourers into the Viueyard. There growes an Oppressor, sculking in a corner;
Here is room for one that will freely put faithful Labourers into the Viueyard. There grows an Oppressor, skulking in a corner;
av vbz n1 p-acp pi cst vmb av-j vvi j n2 p-acp dt n1. pc-acp vvz dt n1, vvg p-acp dt n1;
(9) part (DIV2)
67
Page 51
587
the nedy cannot finde him, or if they doe, they find no fruit from him; Cut him down, here is roome for one that will pitie the poore.
the needy cannot find him, or if they do, they find no fruit from him; cut him down, Here is room for one that will pity the poor.
dt j vmbx vvi pno31, cc cs pns32 vdb, pns32 vvb dx n1 p-acp pno31; vvb pno31 a-acp, av vbz n1 p-acp pi cst vmb vvi dt j.
(9) part (DIV2)
67
Page 51
588
The Lord will roote out such bastard Plants, and replenish his Garden with fruitfull Trees. 2 It drawes away nourishment from better Plants, that would beare vs fruits.
The Lord will root out such bastard Plants, and replenish his Garden with fruitful Trees. 2 It draws away nourishment from better Plants, that would bear us fruits.
dt n1 vmb vvi av d n1 n2, cc vvi po31 n1 p-acp j n2. crd pn31 vvz av n1 p-acp jc n2, cst vmd vvi pno12 n2.
(9) part (DIV2)
67
Page 51
589
For this Christ denounced a woe to those Iewish Clarkes, that keeping the Keies of heauen would neither enter themselues, nor suffer others. What should become of them, that wil neither do good,
For this christ denounced a woe to those Jewish Clerks, that keeping the Keys of heaven would neither enter themselves, nor suffer Others. What should become of them, that will neither do good,
p-acp d np1 vvn dt n1 p-acp d jp n2, cst vvg dt n2 pp-f n1 vmd av-dx vvi px32, ccx vvb n2-jn. q-crq vmd vvi pp-f pno32, cst vmb av-dx vdb j,
(9) part (DIV2)
68
Page 51
590
nor suffer good to be done, but cutting downe? A great Oake pines all the vnderwood neere it,
nor suffer good to be done, but cutting down? A great Oak pines all the underwood near it,
ccx vvi j pc-acp vbi vdn, cc-acp vvg a-acp? dt j n1 vvz d dt n1 av-j pn31,
(9) part (DIV2)
68
Page 51
591
yea spoiles the grasse that should feed the cattell.
yea spoils the grass that should feed the cattle.
uh n2 dt n1 cst vmd vvi dt n2.
(9) part (DIV2)
68
Page 51
592
A great Oppressor engrosseth all round about him, till there bee no place left for a fertile Tree. A great Oppressor engrosseth all round about him, till there be no place left for a fertile Tree.
dt j n1 vvz d av-j p-acp pno31, c-acp pc-acp vbi dx n1 vvn p-acp dt j n1.
(9) part (DIV2)
68
Page 51
593
Meane while, himselfe hath onely some leaues, to shaddow his Sychophants; but no fruit, vnlesse Bramble-berries, and such as the Hogs will scarce eate.
Mean while, himself hath only Some leaves, to shadow his Sychophants; but no fruit, unless bramble-berries, and such as the Hogs will scarce eat.
n1 n1, px31 vhz av-j d n2, pc-acp vvi po31 n2; cc-acp dx n1, cs n2, cc d c-acp dt n2 vmb av-j vvi.
(9) part (DIV2)
68
Page 51
594
All couet to be great Trees, fewe to bee good.
All covet to be great Trees, few to be good.
d vvb pc-acp vbi j n2, d pc-acp vbi j.
(9) part (DIV2)
69
Page 51
595
The Bryar would grow vp to the bignesse of the Maple, the Maple would be as tall as the Cedar, the Cedar as strong as the Oake:
The Briar would grow up to the bigness of the Maple, the Maple would be as tall as the Cedar, the Cedar as strong as the Oak:
dt n1 vmd vvi a-acp p-acp dt n1 pp-f dt n1, dt n1 vmd vbi a-acp j c-acp dt n1, dt n1 c-acp j c-acp dt n1:
(9) part (DIV2)
69
Page 51
596
and these so spread their rootes, till they starue the rest by an insensible foaking.
and these so spread their roots, till they starve the rest by an insensible foaking.
cc d av vvd po32 n2, c-acp pns32 vvb dt n1 p-acp dt j n-vvg.
(9) part (DIV2)
69
Page 52
597
When mother earth, the Church, would deriue her sap to some young hopefull Plant, these intercept it.
When mother earth, the Church, would derive her sap to Some young hopeful Plant, these intercept it.
c-crq n1 n1, dt n1, vmd vvi po31 n1 p-acp d j j n1, d vvi pn31.
(9) part (DIV2)
69
Page 52
598
There is maintenance due to the Minister, but the barren Impropriator stands in his way, & sucks it al from him:
There is maintenance due to the Minister, but the barren Impropriator Stands in his Way, & sucks it all from him:
pc-acp vbz n1 j-jn p-acp dt n1, cc-acp dt j n1 vvz p-acp po31 n1, cc vvz pn31 d p-acp pno31:
(9) part (DIV2)
69
Page 52
599
perhaps he leaues him some few drops, to coole his temples, but not enough to preserue life.
perhaps he leaves him Some few drops, to cool his Temples, but not enough to preserve life.
av pns31 vvz pno31 d d n2, pc-acp vvi po31 n2, cc-acp xx av-d pc-acp vvi n1.
(9) part (DIV2)
69
Page 52
600
But the famished tree cries against him that drawes the life from it, & yeelds no fruit;
But the famished tree cries against him that draws the life from it, & yields no fruit;
p-acp dt j-vvn n1 vvz p-acp pno31 cst vvz dt n1 p-acp pn31, cc vvz dx n1;
(9) part (DIV2)
70
Page 52
601
and God will heare it, Abscinde, cut it downe.
and God will hear it, Abscind, Cut it down.
cc np1 vmb vvi pn31, vvb, vvb pn31 a-acp.
(9) part (DIV2)
70
Page 52
602
How charitable would Lazarus haue bene, had he bene owner of Diues his estate? How would Mordecai haue promoted the good of Israel, had he bene as great a fauorite as Haman was? How freely would the conscionable man giue spiritual preferments, were he a Patron? He that feares God, would iustly render the Church her dues, did he driue such trades,
How charitable would Lazarus have be, had he be owner of Diues his estate? How would Mordecai have promoted the good of Israel, had he be as great a favourite as Haman was? How freely would the conscionable man give spiritual preferments, were he a Patron? He that fears God, would justly render the Church her dues, did he driven such trades,
c-crq j vmd np1 vhb vbn, vhd pns31 vbn n1 pp-f fw-la po31 n1? q-crq vmd np1 vhb vvn dt j pp-f np1, vhd pns31 vbn a-acp j dt n1 c-acp np1 vbds? c-crq av-j vmd dt j n1 vvb j n2, vbdr pns31 dt n1? pns31 cst vvz np1, vmd av-j vvi dt n1 po31 n2-jn, vdd pns31 vvi d n2,
(9) part (DIV2)
70
Page 52
603
and dwell in such houses, as you do.
and dwell in such houses, as you do.
cc vvi p-acp d n2, c-acp pn22 vdb.
(9) part (DIV2)
70
Page 52
604
But that God, who disposeth all as it pleaseth him, mend all when it pleaseth him,
But that God, who Disposeth all as it Pleases him, mend all when it Pleases him,
p-acp cst np1, r-crq vvz d p-acp pn31 vvz pno31, vvb d c-crq pn31 vvz pno31,
(9) part (DIV2)
70
Page 52
605
euen for his owne mercies sake. Thus from a plaine Text I haue deriued you familiar perswasions:
even for his own Mercies sake. Thus from a plain Text I have derived you familiar persuasions:
av p-acp po31 d ng1 n1. av p-acp dt j n1 pns11 vhb vvn pn22 j-jn n2:
(9) part (DIV2)
70
Page 52
606
for I came not hither to satisfie the curious head, but the honest heart. Admit but two considerations more, and I haue done.
for I Come not hither to satisfy the curious head, but the honest heart. Admit but two considerations more, and I have done.
c-acp pns11 vvd xx av pc-acp vvi dt j n1, cc-acp dt j n1. vvb p-acp crd n2 av-dc, cc pns11 vhb vdn.
(9) part (DIV2)
71
Page 52
607
First the Lord hath shewed vs the way to be fruitful, by his owne example. He owes vs nothing:
First the Lord hath showed us the Way to be fruitful, by his own Exampl. He owes us nothing:
ord dt n1 vhz vvn pno12 dt n1 pc-acp vbi j, p-acp po31 d n1. pns31 vvz pno12 pix:
(9) part (DIV2)
72
Page 52
608
if he withold good things, we cannot chalenge him: if he sends vs good things, we are bound to thanke him.
if he withhold good things, we cannot challenge him: if he sends us good things, we Are bound to thank him.
cs pns31 vvi j n2, pns12 vmbx vvi pno31: cs pns31 vvz pno12 j n2, pns12 vbr vvn pc-acp vvi pno31.
(9) part (DIV2)
72
Page 53
609
The last yeare, how generall was the complaint all ouer this Kingdome? The Mower could not fill his sythe,
The last year, how general was the complaint all over this Kingdom? The Mower could not fill his sith,
dt ord n1, c-crq n1 vbds dt n1 av-d p-acp d n1? dt n1 vmd xx vvi po31 c-acp,
(9) part (DIV2)
72
Page 53
610
nor the binder vp of sheues his bosome. The beasts perished for want of fodder, yea, children dyed in the street with hunger:
nor the binder up of sheues his bosom. The beasts perished for want of fodder, yea, children died in the street with hunger:
ccx dt n1 a-acp pp-f n2 po31 n1. dt n2 vvn p-acp n1 pp-f n1, uh, n2 vvn p-acp dt n1 p-acp n1:
(9) part (DIV2)
72
Page 53
611
the poore Father not being able with all his weekes labour to buy them (onely) bread.
the poor Father not being able with all his weeks labour to buy them (only) bred.
dt j n1 xx vbg j p-acp d po31 ng1 n1 pc-acp vvi pno32 (av-j) n1.
(9) part (DIV2)
72
Page 53
612
The fields were thin, and the barnes thinner:
The fields were thin, and the Barns thinner:
dt n2 vbdr j, cc dt n2 jc:
(9) part (DIV2)
72
Page 53
613
little in many places there was to gather, and the vnseasonable weather preuented the gathering of that little.
little in many places there was to gather, and the unseasonable weather prevented the gathering of that little.
av-j p-acp d n2 a-acp vbds pc-acp vvi, cc dt j n1 vvd dt n-vvg pp-f cst j.
(9) part (DIV2)
72
Page 53
614
The emptines of their bowels did iustly fill our bowels with compassion: Famine is a sore plague.
The emptiness of their bowels did justly fill our bowels with compassion: Famine is a soar plague.
dt n1 pp-f po32 n2 vdd av-j vvi po12 n2 p-acp n1: n1 vbz dt j n1.
(9) part (DIV2)
72
Page 53
615
Wee then cryed vnto the Lord for fruits, and he heard vs: Loe in how plentifull a haruest hee hath answered our desires, to his owne praise, and our comfort!
we then cried unto the Lord for fruits, and he herd us: Lo in how plentiful a harvest he hath answered our Desires, to his own praise, and our Comfort!
pns12 av vvd p-acp dt n1 p-acp n2, cc pns31 vvd pno12: uh p-acp q-crq j dt n1 pns31 vhz vvn po12 n2, p-acp po31 d n1, cc po12 n1!
(9) part (DIV2)
72
Page 53
616
Yea, he concluded all with songs and triumphs, a ioyfull haruest-home;
Yea, he concluded all with songs and Triumphos, a joyful harvest-home;
uh, pns31 vvd d p-acp n2 cc n2, dt j av-an;
(9) part (DIV2)
72
Page 53
617
the best sheafe of our Wheat, the best grape of the Vintage, the best flower of our garland, the best fruit of that royall Tree, the safe returne of our gracious Prince.
the best sheaf of our Wheat, the best grape of the Vintage, the best flower of our garland, the best fruit of that royal Tree, the safe return of our gracious Prince.
dt js n1 pp-f po12 n1, dt js n1 pp-f dt n1, dt js n1 pp-f po12 n1, dt js n1 pp-f cst j n1, dt j n1 pp-f po12 j n1.
(9) part (DIV2)
72
Page 53
618
These be the fruits of his mercie to vs, where be the fruits of our thankefulnesse to him?
These be the fruits of his mercy to us, where be the fruits of our thankfulness to him?
np1 vbb dt n2 pp-f po31 n1 p-acp pno12, q-crq vbb dt n2 pp-f po12 n1 p-acp pno31?
(9) part (DIV2)
72
Page 53
619
Secondly, the barren Fig-tree is of all most miserable, and so much the more, as it is barren in the Vineyard.
Secondly, the barren Fig tree is of all most miserable, and so much the more, as it is barren in the Vineyard.
ord, dt j n1 vbz pp-f d av-ds j, cc av av-d dt av-dc, c-acp pn31 vbz j p-acp dt n1.
(9) part (DIV2)
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The Vine fruitlesse, is of all trees most vselesse. It is compared to noble and worthy things:
The Vine fruitless, is of all trees most useless. It is compared to noble and worthy things:
dt n1 j, vbz pp-f d n2 av-ds j. pn31 vbz vvn p-acp j cc j n2:
(9) part (DIV2)
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to the good woman, Vxor tua sicut vitis: to the best man, I am the true vine:
to the good woman, Vxor tua sicut vitis: to the best man, I am the true vine:
p-acp dt j n1, fw-la fw-la fw-la fw-la: p-acp dt js n1, pns11 vbm dt j n1:
(9) part (DIV2)
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it checres the heart of God and man.
it checres the heart of God and man.
pn31 n2 dt n1 pp-f np1 cc n1.
(9) part (DIV2)
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But if barren it is good for nothing, not so much as to make a pinne to hang a bat on.
But if barren it is good for nothing, not so much as to make a pin to hang a bat on.
p-acp cs j pn31 vbz j p-acp pix, xx av av-d c-acp pc-acp vvi dt n1 pc-acp vvi dt n1 a-acp.
(9) part (DIV2)
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Oakes and Cedars are good for building, Popplars for Pales, very bushes for hedging, doted wood for firing:
oaks and Cedars Are good for building, Popplars for Pales, very Bushes for hedging, doted wood for firing:
np1 cc np1 vbr j p-acp n1, n2 p-acp n2, j n2 p-acp vvg, vvd n1 p-acp vvg:
(9) part (DIV2)
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but the fruitlesse Vine is good for nothing.
but the fruitless Vine is good for nothing.
cc-acp dt j n1 vbz j p-acp pix.
(9) part (DIV2)
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626
Salt keepes other things from putrefying, but if it selfe be putrefyed, what shall season it? A sweet Singer delights vs all; Salt keeps other things from putrefying, but if it self be putrefied, what shall season it? A sweet Singer delights us all;
n1 vvz j-jn n2 p-acp j-vvg, cc-acp cs pn31 n1 vbi j-vvn, r-crq vmb vvi pn31? dt j n1 vvz pno12 d;
(9) part (DIV2)
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but Quis medebitur cantatori a Serpente percusso? If a Serpent hath stung him, who shall recouer his voice? If the eye be blind, what shall looke to the eye?
but Quis medebitur cantatori a Serpent percusso? If a Serpent hath stung him, who shall recover his voice? If the eye be blind, what shall look to the eye?
cc-acp fw-la fw-la fw-mi dt n1 fw-it? cs dt n1 vhz vvn pno31, r-crq vmb vvi po31 n1? cs dt n1 vbb j, q-crq vmb vvi p-acp dt n1?
(9) part (DIV2)
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Ad nihilum valet, quod non valet ad finem suum. It is good for nothing, that is not good for the end it was made.Ad nihilum valet, quod non valet ad finem suum. It is good for nothing, that is not good for the end it was made.
fw-la fw-la n1, fw-la fw-fr n1 fw-la fw-la fw-la. pn31 vbz j p-acp pix, cst vbz xx j p-acp dt n1 pn31 vbds vvn.
(9) part (DIV2)
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If a knife bee not good to cut, we say it is good for nothing: yet may some other vse be inuented for it.
If a knife be not good to Cut, we say it is good for nothing: yet may Some other use be invented for it.
cs dt n1 vbb xx j pc-acp vvi, pns12 vvb pn31 vbz j p-acp pix: av vmb d j-jn n1 vbi vvn p-acp pn31.
(9) part (DIV2)
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If a Plough be not good to breake the ground, we say it is good for nothing;
If a Plough be not good to break the ground, we say it is good for nothing;
cs pns31 vvb vbi xx j pc-acp vvi dt n1, pns12 vvb pn31 vbz j p-acp pix;
(9) part (DIV2)
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yet it may stop a gap. If a hound be not good to hunt, we say he is good for nothing,
yet it may stop a gap. If a hound be not good to hunt, we say he is good for nothing,
av pn31 vmb vvi dt n1. cs dt n1 vbb xx j pc-acp vvi, pns12 vvb pns31 vbz j p-acp pix,
(9) part (DIV2)
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yet may he in the night giue warning of a theefe.
yet may he in the night give warning of a thief.
av vmb pns31 p-acp dt n1 vvb n1 pp-f dt n1.
(9) part (DIV2)
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But if a Fig-tree, a Professor be not good for fruit, he is indeed, good for nothing.
But if a Fig tree, a Professor be not good for fruit, he is indeed, good for nothing.
p-acp cs dt n1, dt n1 vbb xx j p-acp n1, pns31 vbz av, j p-acp pix.
(9) part (DIV2)
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The refuse of other things haue their vses:
The refuse of other things have their uses:
dt n1 pp-f j-jn n2 vhb po32 n2:
(9) part (DIV2)
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sowre Wine will make Vineger, olde Rags make Paper, Lees are for Dyers, Soile is good to fat the Land, Potsheards and broken tiles to mend high waies; all good for somewhat:
sour Wine will make Vinegar, old Rags make Paper, Lees Are for Dyers, Soil is good to fat the Land, Potsherds and broken tiles to mend high ways; all good for somewhat:
j n1 vmb vvi n1, j n2 vvb n1, n2 vbr p-acp n2, vvb vbz j pc-acp vvi dt n1, n2 cc j-vvn n2 pc-acp vvi j n2; d j c-acp av:
(9) part (DIV2)
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yea, they offer to sel the combings of haires; Ladies and Gentlewomen know whether they be good for any purpose or no.
yea, they offer to sell the combings of hairs; Ladies and Gentlewomen know whither they be good for any purpose or no.
uh, pns32 vvb pc-acp vvd dt n2-vvg pp-f n2; n2 cc n2 vvb cs pns32 vbb j p-acp d n1 cc uh-dx.
(9) part (DIV2)
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But the fruitlesse vine, the sauourlesse Salt, the lightlesse Lampe, the Figlesse Figge-tree, the gracelesse Christian, is good for nothing.
But the fruitless vine, the savourless Salt, the lightless Lamp, the Figlesse Fig tree, the graceless Christian, is good for nothing.
p-acp dt j n1, dt j n1, dt j n1, dt j n1, dt j njp, vbz j p-acp pix.
(9) part (DIV2)
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638
We all haue our Stations in the Vineyard, to bring foorth fruits, but what bee those fruits? It was a smart Inuention of him, that hauing placed the Emperour,
We all have our Stations in the Vineyard, to bring forth fruits, but what be those fruits? It was a smart Invention of him, that having placed the Emperor,
pns12 d vhb po12 n2 p-acp dt n1, pc-acp vvi av n2, cc-acp q-crq vbb d n2? pn31 vbds dt j n1 pp-f pno31, cst vhg vvn dt n1,
(9) part (DIV2)
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and the Pope, reconciled, in their Maiestick Thrones, he brought the States of the world before them.
and the Pope, reconciled, in their Majestic Thrones, he brought the States of the world before them.
cc dt n1, vvn, p-acp po32 j n2, pns31 vvd dt n2 pp-f dt n1 p-acp pno32.
(9) part (DIV2)
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First comes a Counseller of State, with this Motto, I Aduise you two: then a Courtier I Flatter you three: then a Husbandman, I Feed you foure, then a Merchant, I Coussen you fiue: then a Lawyer, I Robbe you sixe: then a Souldier, I Fight for you seuen:
First comes a Counsellor of State, with this Motto, I Advise you two: then a Courtier I Flatter you three: then a Husbandman, I Feed you foure, then a Merchant, I Coussen you fiue: then a Lawyer, I Rob you sixe: then a Soldier, I Fight for you seuen:
np1 vvz dt n1 pp-f n1, p-acp d n1, pns11 vvb pn22 crd: av dt n1 pns11 vvb pn22 crd: av dt n1, pns11 vvb pn22 crd, av dt n1, pns11 vvi pn22 crd: av dt n1, pns11 vvb pn22 crd: av dt n1, pns11 vvb p-acp pn22 crd:
(9) part (DIV2)
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then a Physician, I Kill you eight: Lastly a Priest, I absolue you all nine: This was his Satyre.
then a physician, I Kill you eight: Lastly a Priest, I absolve you all nine: This was his Satire.
av dt n1, pns11 vvb pn22 crd: ord dt n1, pns11 vvi pn22 d crd: d vbds po31 n1.
(9) part (DIV2)
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But in the feare of God, as our Soueraigne doth gouerne vs in Truth and Peace;
But in the Fear of God, as our Sovereign does govern us in Truth and Peace;
p-acp p-acp dt n1 pp-f np1, c-acp po12 j-jn vdz vvi pno12 p-acp n1 cc n1;
(9) part (DIV2)
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So let the Counseller aduise, the Iudge censure, the Husbandman labour, Merchant trafficke, the Lawyer plead, the Souldier beare armes, the Diuine preach;
So let the Counsellor advise, the Judge censure, the Husbandman labour, Merchant traffic, the Lawyer plead, the Soldier bear arms, the Divine preach;
av vvb dt n1 n1, dt n1 n1, dt n1 n1, n1 n1, dt n1 vvb, dt n1 vvb n2, dt j-jn vvi;
(9) part (DIV2)
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all bring forth the fruites of righteousnesse: that this Kingdome may flourish, and bee an exemplary encouragement to our neighbours:
all bring forth the fruits of righteousness: that this Kingdom may flourish, and be an exemplary encouragement to our neighbours:
d vvb av dt n2 pp-f n1: cst d n1 vmb vvi, cc vbb dt j n1 p-acp po12 n2:
(9) part (DIV2)
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that our Children may bee blessed after vs, our Enemies conuinced, Aliens conuerted, Satan confounded, the Gospell honoured, the Lord glorified,
that our Children may be blessed After us, our Enemies convinced, Aliens converted, Satan confounded, the Gospel honoured, the Lord glorified,
cst po12 n2 vmb vbi vvn p-acp pno12, po12 n2 vvd, n2-jn vvn, np1 vvn, dt n1 vvn, dt n1 vvn,
(9) part (DIV2)
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and our owne soules eternally saued. Which grace, the happy fruit of the Gospell; and glory, the happie fruit of Grace;
and our own Souls eternally saved. Which grace, the happy fruit of the Gospel; and glory, the happy fruit of Grace;
cc po12 d n2 av-j vvn. r-crq n1, dt j n1 pp-f dt n1; cc n1, dt j n1 pp-f n1;
(9) part (DIV2)
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God the Father grant vs all for his mercies sake, God the Sonne for his merits sake, God the Holy Ghost for his Names sake:
God the Father grant us all for his Mercies sake, God the Son for his merits sake, God the Holy Ghost for his Names sake:
np1 dt n1 vvb pno12 d p-acp po31 ng1 n1, np1 dt n1 p-acp po31 ng1 n1, np1 dt j n1 p-acp po31 n2 n1:
(9) part (DIV2)
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to whom three Persons, and one most glorious God he rendred all honour and obedience, now and for euer. Amen. FINIS.
to whom three Persons, and one most glorious God he rendered all honour and Obedience, now and for ever. Amen. FINIS.
p-acp ro-crq crd n2, cc pi av-ds j np1 pns31 vvd d n1 cc n1, av cc p-acp av. uh-n. fw-la.
(9) part (DIV2)
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