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THE IAYLERS IAYL-DELIVERY.
THE IAYLERS IAYL-DELIVERY.
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ACTS 26. 30, 31. Sirs, what must I doe to be saued? And they said, Beleeue in the Lord Iesus Christ, thou shalt be saued, and thine houshold.
ACTS 26. 30, 31. Sirs, what must I do to be saved? And they said, Believe in the Lord Iesus christ, thou shalt be saved, and thine household.
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THE onely course the Lord our God doth take in the effectuall calling and conuerting of such, whose names are written in the booke of Life, is this: hee humbleth, before he exalteth;
THE only course the Lord our God does take in the effectual calling and converting of such, whose names Are written in the book of Life, is this: he Humbleth, before he Exalteth;
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he shews our daninable estate through sinne by the Law, before euer hee signifieth vnto vs, that hee is our saluation.
he shows our daninable estate through sin by the Law, before ever he signifies unto us, that he is our salvation.
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A three-fold reason may be rendred thereof:
A threefold reason may be rendered thereof:
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First, because till men bee thus humbled, they will neuer seek after Christ nor desire him, without which they can neuer finde him,
First, Because till men be thus humbled, they will never seek After christ nor desire him, without which they can never find him,
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for God hath appointed that by seeking we shall finde him. Secondly, that our redemption might be more precious vnto vs:
for God hath appointed that by seeking we shall find him. Secondly, that our redemption might be more precious unto us:
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as health is more pleasant after sicknesse; liberty, after bonds; plenty, after scarcitie; peace, after warre; and faire weather after foule.
as health is more pleasant After sickness; liberty, After bonds; plenty, After scarcity; peace, After war; and fair weather After foul.
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Thirdly, that Gods mercy in our deliuerance might bee prized in his kinde:
Thirdly, that God's mercy in our deliverance might be prized in his kind:
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the redeemed, in heauen for this especiall cause extoll the Lord and the Lambe with a perpetuall Halleluiah:
the redeemed, in heaven for this especial cause extol the Lord and the Lamb with a perpetual Halleluiah:
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for an euerlasting redemption from an euerlasting damnation requireth an euerlasting glorification. This generall truth is confirmed by a particular example, in the words of my text:
for an everlasting redemption from an everlasting damnation requires an everlasting glorification. This general truth is confirmed by a particular Exampl, in the words of my text:
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for this poore Iayler is most greeuously tormented through the horror of the Law, before euer hee can finde his soule recouered by the saluation of the Gospell.
for this poor Jailer is most grievously tormented through the horror of the Law, before ever he can find his soul recovered by the salvation of the Gospel.
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Sirs, what must I doe to bee saued? and they said, Beleeue in the Lord, &c. In which words I commend to your religious considerations in generall these two.Sirs, what must I do to be saved? and they said, Believe in the Lord, etc. In which words I commend to your religious considerations in general these two.
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First, an earnest inquisition for saluation, and that on the Iaylers part: Sirs, what must I doe to bee saued?
First, an earnest inquisition for salvation, and that on the Jailers part: Sirs, what must I do to be saved?
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Secondly, a comfortable resolution to this perplexed Iayler; and that on Paul and Syla's part: Beleeue in the Lord Iesus Christ, thou shalt bee saued and thine houshold.
Secondly, a comfortable resolution to this perplexed Jailer; and that on Paul and Syla's part: Believe in the Lord Iesus christ, thou shalt be saved and thine household.
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In this Iaylers earnest enquiry for saluation, I note these three.
In this Jailers earnest enquiry for salvation, I note these three.
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First, his reuerent carriage to the Ministers of the most high God, in the first word, Sirs.
First, his reverent carriage to the Ministers of the most high God, in the First word, Sirs.
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Secondly, the occasion of this his earnest inquisition, and that was his humiliation by the Law, in those words:
Secondly, the occasion of this his earnest inquisition, and that was his humiliation by the Law, in those words:
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What must I doe? I that am the sonne of bitternesse, indignation and eternall weeping;What must I do? I that am the son of bitterness, Indignation and Eternal weeping;
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what must poore, lamentable, damnable I doe to bee saued? Thirdly, the inquisition it selfe, and that is for saluation, in these words:
what must poor, lamentable, damnable I do to be saved? Thirdly, the inquisition it self, and that is for salvation, in these words:
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To be saued. Sirs, Sirs, what must I doe? Sirs, what must I doe to be saued? To be saved. Sirs, Sirs, what must I do? Sirs, what must I do to be saved?
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Sirs, It is nomen honoris, a name of honour, and title of dignity, elim tributum ijs qui sapientia abundarunt: Sirs, It is Nome Honoris, a name of honour, and title of dignity, elim Tributum ijs qui sapientia abundarunt:
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in elder time appropriated to wisdome and learning.
in elder time appropriated to Wisdom and learning.
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Heere first I might take occasion to shew with how great reuerence Ministers of the Gospell are to bee respected:
Here First I might take occasion to show with how great Reverence Ministers of the Gospel Are to be respected:
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good Pastors are to bee had in double honour:
good Pastors Are to be had in double honour:
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yea their feet to be esteemed blessed, that bring glad tidings of peace to our soules;
yea their feet to be esteemed blessed, that bring glad tidings of peace to our Souls;
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but I forbeare the prosecution of this point, and propound vnto you the marueylous change that is found in this Iayler: for in the precedent verses it is euident how doggedly and despectiuely hee vsed these holymen:
but I forbear the prosecution of this point, and propound unto you the marvelous change that is found in this Jailer: for in the precedent Verses it is evident how doggedly and despectiuely he used these holymen:
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he laid vpon them hand and foot bolts and fetters as many as they could beare, hee thrust them into the inner dungeon and prison:
he laid upon them hand and foot bolts and fetters as many as they could bear, he thrust them into the inner dungeon and prison:
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but now the Lord hauing taken him to doe, and giuen him the true and terrible fight and sense of his sinnes, hee is of another minde:
but now the Lord having taken him to do, and given him the true and terrible fight and sense of his Sins, he is of Another mind:
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now he brings them out, washeth their wounds, refresheth their bodies, and reuerenceth their persons; Sirs, Reuerend Sirs, you Ministers of the most high God;
now he brings them out, washes their wounds, refresheth their bodies, and reverenceth their Persons; Sirs, Reverend Sirs, you Ministers of the most high God;
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what must I doe to be saued? No reason can be rendred for this miraculous change, but this:what must I do to be saved? No reason can be rendered for this miraculous change, but this:
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The winde bloweth where it luft•th: and God hath mercy on whom he will haue mercy: The wind blows where it luft•th: and God hath mercy on whom he will have mercy:
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and Of this stone God can raise a childe to Abraham.
and Of this stone God can raise a child to Abraham.
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This change wee must all be acquainted with, if euer wee will proue our selues truely conuerted. This change we must all be acquainted with, if ever we will prove our selves truly converted.
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The Greek word for repentance, NONLATINALPHABET by name signifieth a change, signifying vnto vs, that hee that will proue himselfe truly penitent for his sinne, must bee truly changed from his sinne.
The Greek word for Repentance, by name signifies a change, signifying unto us, that he that will prove himself truly penitent for his sin, must be truly changed from his sin.
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This change we finde in penitent Mary: those eyes which once inticed to sinne, and those hayres which once were employed to iniquity, were wondrously altered and changed;
This change we find in penitent Marry: those eyes which once enticed to sin, and those hairs which once were employed to iniquity, were wondrously altered and changed;
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for her eyes were conduits to distill whole buckets of teares to wash our Sauiours feet,
for her eyes were conduits to distil Whole buckets of tears to wash our Saviour's feet,
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and her hayres an acceptable towell to wipe them.
and her hairs an acceptable towel to wipe them.
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This change wee finde in penitent Paul: who of a Persecutor became a Profossor, of a Lyon a Lambe:
This change we find in penitent Paul: who of a Persecutor became a Profossor, of a lion a Lamb:
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and as he put to death others for the Gospell; so in the end himselfe put to death for the same. and as he put to death Others for the Gospel; so in the end himself put to death for the same.
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This change wee finde in Zacchee: who before his conuersion was a notable pick-purse and poller of the Commons:
This change we find in Zacchee: who before his conversion was a notable pickpurse and poller of the Commons:
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but when Christ came to the house and home of his heart, proued bountifull and liberall, insomuch, that halfe of his goods hee gaue to the poore, and if any man could proue that hee had wronged him a penny, he would make him quadruple restitution.
but when christ Come to the house and home of his heart, proved bountiful and liberal, insomuch, that half of his goods he gave to the poor, and if any man could prove that he had wronged him a penny, he would make him quadruple restitution.
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So this Iayler before his conuersion, an insidell, prophane, and hard-hearted member:
So this Jailer before his conversion, an Inside, profane, and hardhearted member:
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but the Lord hauing taken him to taske, and trembling him by the spirit of bondage,
but the Lord having taken him to task, and trembling him by the Spirit of bondage,
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now hee reuerenceth Gods Ministers, now hee humbly sues vnto them for counsell and instruction, saying:
now he reverenceth God's Ministers, now he humbly sues unto them for counsel and instruction, saying:
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Sirs, Renerend Sirs; what must I doe to be saued? Sirs, Renerend Sirs; what must I do to be saved?
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And thus must wee all be changed, (beloued in the Lord) from darkenesse to light,
And thus must we all be changed, (Beloved in the Lord) from darkness to Light,
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or el• hell and damnation must bee our portion to drinke.
or el• hell and damnation must be our portion to drink.
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The Lord then worke this excellent change in our hearts, the Lord create in vs all a new heart,
The Lord then work this excellent change in our hearts, the Lord create in us all a new heart,
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and renew a right spirit within vs; the Lord take away our stony hearts and giue vs hearts of flesh;
and renew a right Spirit within us; the Lord take away our stony hearts and give us hearts of Flesh;
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the Lord renew vs in our minds and iudgements, wills and affections, words and actions:
the Lord renew us in our minds and Judgments, wills and affections, words and actions:
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turne vs (O Lord) and wee shall be turned, conuert vs thus (O God) and then,
turn us (Oh Lord) and we shall be turned, convert us thus (Oh God) and then,
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and neuer before then shall we bee conuerted. Thus much for the first word, Sirs.
and never before then shall we be converted. Thus much for the First word, Sirs.
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The second orderly to be considered, is the occasion of this his earnest enquiry for saluation:
The second orderly to be considered, is the occasion of this his earnest enquiry for salvation:
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and that was his humiliation by the Law in these words:
and that was his humiliation by the Law in these words:
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What must I doe? I that am the childe of wrath and sonne of perdition, I that am leprous, lothsome, What must I do? I that am the child of wrath and son of perdition, I that am leprous, loathsome,
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and out of measure sinfull, I that haue the wrath of God sensibly vpon my soule for my sinnes, I that know no way out of this my feare and misery;
and out of measure sinful, I that have the wrath of God sensibly upon my soul for my Sins, I that know no Way out of this my Fear and misery;
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O what must poore lamentable, damnable I doe to bee faued?
Oh what must poor lamentable, damnable I do to be faued?
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Whence wee note the power, office, and property of the Law: that it is (as we reade Galathians 3. 24.) A notable Schoolemaster to send vs to Christ:
Whence we note the power, office, and property of the Law: that it is (as we read Galatians 3. 24.) A notable Schoolmaster to send us to christ:
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it sends vs to Christ, non aliciendo, sed compellendo, not by alluring, but by compelling. The Law is a killing letter:
it sends us to christ, non aliciendo, sed compellendo, not by alluring, but by compelling. The Law is a killing Letter:
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When the commandement came, I dyed, saith Paul: it killeth by shewing vs and making vs feele the damnability of our sinnes: When the Commandment Come, I died, Says Paul: it kills by showing us and making us feel the damnability of our Sins:
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some by the Law killed to destruction, as Caine, Esau, Iudas, and such as wholly despaire:
Some by the Law killed to destruction, as Cain, Esau, Iudas, and such as wholly despair:
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others killed to saluation, as Paul and such as by their despaire are driuen vnto Christ.
Others killed to salvation, as Paul and such as by their despair Are driven unto christ.
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The property of the Law is to humble and quake vs for our sinnes: it sheweth vs our sinne, and ministreth wrath vnto our soules. This humiliation standeth in two. Confession. Attrition.
The property of the Law is to humble and quake us for our Sins: it shows us our sin, and Ministereth wrath unto our Souls. This humiliation Stands in two. Confessi. Attrition.
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The first brings shame, the second horror: shame from sinnes filthinesse, horror from sinnes fearefulnesse: This doth the Law being knowne and applyed, as a Centinel it bewrayeth the enemy,
The First brings shame, the second horror: shame from Sins filthiness, horror from Sins fearfulness: This does the Law being known and applied, as a Centinel it bewrayeth the enemy,
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and makes vs flye vnto Christ. Thus were they humbled that heard Peter in the Acts:
and makes us fly unto christ. Thus were they humbled that herd Peter in the Acts:
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they were wounded in conscience and pricked in heart before they cried out, Men and brethren, what must we doe?
they were wounded in conscience and pricked in heart before they cried out, Men and brothers, what must we do?
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Thus the Law wrought vpon them that heard Iohn, before they cryed out, What must wee doe then?
Thus the Law wrought upon them that herd John, before they cried out, What must we do then?
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And so Nineueh being first humbled, sought vnto God, and Paul first trembled, then said, What shall I doe Lord? And heere a poore Iayler in the sorrow of his soule, cryeth out for saluation;
And so Nineveh being First humbled, sought unto God, and Paul First trembled, then said, What shall I do Lord? And Here a poor Jailer in the sorrow of his soul, Cries out for salvation;
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Sirs, what must I doe to be saued? so that the Law prepares vs to Christ.Sirs, what must I do to be saved? so that the Law prepares us to christ.
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It is most certaine that saluation belongeth to none but the humble:
It is most certain that salvation belongeth to none but the humble:
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To whom will I looke (saith the Lord) euen to him that is of a contrite heart, and trembleth at my words: To whom will I look (Says the Lord) even to him that is of a contrite heart, and Trembleth At my words:
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yea the refreshing is promised to none but the laden:
yea the refreshing is promised to none but the laden:
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for we must go through the hell of a wounded conscience, before wee shall taste of the heauenly refreshing:
for we must go through the hell of a wounded conscience, before we shall taste of the heavenly refreshing:
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Merchants waxe must leach in a candle, before it can take a stampe or impression: the terror of sinne must languish our soules, before wee can come to blessed remission.
Merchant's wax must leach in a candle, before it can take a stamp or impression: the terror of sin must languish our Souls, before we can come to blessed remission.
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The comming of God into the soules of his chosen, is notably resembled by his appearance to Eliah: First, there came a mighty strong winde that rent the mountaines, and brake the rockes,
The coming of God into the Souls of his chosen, is notably resembled by his appearance to Elijah: First, there Come a mighty strong wind that rend the Mountains, and brake the Rocks,
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but the Lord was not in the winde: after the winde came an earthquake, but the Lord was not in the earthquake:
but the Lord was not in the wind: After the wind Come an earthquake, but the Lord was not in the earthquake:
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after the earthquake came fire, but the Lord was not in the fire: at last came there a still and soft voyce. After the earthquake Come fire, but the Lord was not in the fire: At last Come there a still and soft voice.
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So the Lord appeareth to his redeemed ones, first by the winde of his wrath, breaking their hearts;
So the Lord appears to his redeemed ones, First by the wind of his wrath, breaking their hearts;
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then by the earth-quake of his anger, shaking their soules; then by the fire of his displeasure, smoking their consciences:
then by the earthquake of his anger, shaking their Souls; then by the fire of his displeasure, smoking their Consciences:
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but in the end, by the still voyce of his mercy hee refresheth their soules.
but in the end, by the still voice of his mercy he refresheth their Souls.
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This poore Iayler had an earth-quake in his conscience, as an earthquake in his Castle, before euer hee perceiued his election and saluation.
This poor Jailer had an earthquake in his conscience, as an earthquake in his Castle, before ever he perceived his election and salvation.
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There is an old saying, Wee must goe by the gates of Hell to Heauen:
There is an old saying, we must go by the gates of Hell to Heaven:
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but I say more, We must after a sort be in Hell before euer we can bee capable of Heauen:
but I say more, We must After a sort be in Hell before ever we can be capable of Heaven:
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that is, in the hell of an ashamed, affrighted, and confounded conscience, before euer the Lord will say vnto our soules that he is our redemption.
that is, in the hell of an ashamed, affrighted, and confounded conscience, before ever the Lord will say unto our Souls that he is our redemption.
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If humiliation by the Law precedes the saluation of the Gospell, then they are not conuerted that more or lesse were neuer humbled.
If humiliation by the Law precedes the salvation of the Gospel, then they Are not converted that more or less were never humbled.
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Secondly, they that are troubled and amazed at their sinnes, let them not be disparaged;
Secondly, they that Are troubled and amazed At their Sins, let them not be disparaged;
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so farre they are in this their hell from Hell, as hereby they are composed and fitted for Heauen;
so Far they Are in this their hell from Hell, as hereby they Are composed and fitted for Heaven;
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for wee must be lost before we can be found, wee must bee condemned before we can be saued.
for we must be lost before we can be found, we must be condemned before we can be saved.
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Thirdly, let not humbled consciences rest here, but passe on still till they haue found the spirit of bondage become the spirit of adoption to their soules.
Thirdly, let not humbled Consciences rest Here, but pass on still till they have found the Spirit of bondage become the Spirit of adoption to their Souls.
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And this counsell I giue all troubled soules for sinne: Let them come to the Temple.
And this counsel I give all troubled Souls for sin: Let them come to the Temple.
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Let them impart their griefe to some friend or Minister. Let them conferre with them that haue beene in the like case.
Let them impart their grief to Some friend or Minister. Let them confer with them that have been in the like case.
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Let them know that they must be thus sicke, before Christ will euer heale them. Let them build vpon Gods mercy promised to such.
Let them know that they must be thus sick, before christ will ever heal them. Let them built upon God's mercy promised to such.
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Let them pray that God in his good time would minister refreshing.
Let them pray that God in his good time would minister refreshing.
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What must I doe? AGaine heere wee may note the miserable mischiefe and cursed condition of sinne:
What must I do? Again Here we may note the miserable mischief and cursed condition of sin:
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how burthensome and irksome it is to the soule, it ministreth nothing but horror and hell to our soules.
how burdensome and irksome it is to the soul, it Ministereth nothing but horror and hell to our Souls.
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The seruice of sinne is farre worse then the slauery of Egypt. The bondage of Egypt was of the body onely:
The service of sin is Far Worse then the slavery of Egypt. The bondage of Egypt was of the body only:
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this of sinne is both of soule and body. In the bondage of Egypt they serued men: in this, sinne and Satan.
this of sin is both of soul and body. In the bondage of Egypt they served men: in this, sin and Satan.
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In the first, they had a sense of their bondage and desired liberty: in the second, they thinke themselues free and despise deliuerance.
In the First, they had a sense of their bondage and desired liberty: in the second, they think themselves free and despise deliverance.
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In the first the misery was but temporall: in the second eternall. In outward bondage men may help themselues by running away, by intreaty, by ransome:
In the First the misery was but temporal: in the second Eternal. In outward bondage men may help themselves by running away, by entreaty, by ransom:
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in the the second they lye still till Gods mercy deliuer them. A wofull thing it is to abide in the estate of sinne:
in the the second they lie still till God's mercy deliver them. A woeful thing it is to abide in the estate of sin:
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yea the damned themselues confesse that the way of sinne is a wearisome way to bee walked in:
yea the damned themselves confess that the Way of sin is a wearisome Way to be walked in:
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Wee haue wearied our selues in the wayes of wickednesse, and the light of righteousnesse hath not shined vpon our soules. we have wearied our selves in the ways of wickedness, and the Light of righteousness hath not shined upon our Souls.
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No maruell therefore if the bands of wickednesse bee called, heauy and importable burthens. Sinne is onus Deo, a burthen to God:
No marvel Therefore if the bans of wickedness be called, heavy and importable burdens. Sin is onus God, a burden to God:
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Esay 1. 14. Your sacrifices are a burthen vnto me. Sinne is onus Angelis, a burthen to the Angels:Isaiah 1. 14. Your Sacrifices Are a burden unto me. Sin is onus Angels, a burden to the Angels:
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for it sunke them downe from heauen. Luke 10. 18. Sinne is onus creaturis, a burthen to the creatures: for it makes them grone. Rom. 8. 22. Sinne is onus hominibus, a burthen to men:
for it sunk them down from heaven. Luke 10. 18. Sin is onus Creaturis, a burden to the creatures: for it makes them groan. Rom. 8. 22. Sin is onus hominibus, a burden to men:
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Mine iniquities are gone euer my head, and as a weighty burthen too heauy for me to beare. Psal. 38. 4.Mine iniquities Are gone ever my head, and as a weighty burden too heavy for me to bear. Psalm 38. 4.
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Let vs then beware of sinne that made this Iayler roare and cry, O what must I doe to be saued? For though sinne fawne vpon thee now,
Let us then beware of sin that made this Jailer roar and cry, Oh what must I do to be saved? For though sin fawn upon thee now,
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yet it will in the end pluck out the very throat of thy soule. Let vs then flye from sinne as from a stinging serpent and biting Cockatrice;
yet it will in the end pluck out the very throat of thy soul. Let us then fly from sin as from a stinging serpent and biting Cockatrice;
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for they that doe such things, shall neuer see the saluation of God.
for they that do such things, shall never see the salvation of God.
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To bee saued. THirdly, let vs behold the substance and subiect of his fute, It is not with Iames, to sit by Christ in his glory:
To be saved. Thirdly, let us behold the substance and Subject of his foot, It is not with James, to fit by christ in his glory:
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It is not to haue an inheritance diuided with that worldling in the Gospell: It is not for any worldly pompe or honor, but it is for saluation:
It is not to have an inheritance divided with that worldling in the Gospel: It is not for any worldly pomp or honour, but it is for salvation:
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What must I doe to be saued? What must I do to be saved?
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The most principall thing that all men should striue for vnder Gods glory, is the saluation of their soules.
The most principal thing that all men should strive for under God's glory, is the salvation of their Souls.
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First, and aboue all things seeke the Kingdome of God and the righteousnesse thereof, and in a subordinate manner the things of this life: First, and above all things seek the Kingdom of God and the righteousness thereof, and in a subordinate manner the things of this life:
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for what if wee haue all the world, and bee damned when wee dye, what a miserable condition is this?
for what if we have all the world, and be damned when we die, what a miserable condition is this?
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O how Moses beg'd to see the face of the Lord! Lord (saith he) shew me thy glory.
Oh how Moses begged to see the face of the Lord! Lord (Says he) show me thy glory.
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O how Dauid sued to God for his loue: Some craue worldly goods, and riches doe imbrace;
O how David sued to God for his love: some crave worldly goods, and riches do embrace;
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but Lord, grant me thy countenance, thy fauour and thy grace. O how this Iayler cries out heere for saluation!but Lord, grant me thy countenance, thy favour and thy grace. Oh how this Jailer cries out Here for salvation!
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O what must I doe to be saued? Oh what must I do to be saved?
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This meets with carelesse and desperate people of the world, that worke not out this their saluation with feare and trembling, that make not sure their election and calling:
This meets with careless and desperate people of the world, that work not out this their salvation with Fear and trembling, that make not sure their election and calling:
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O better for these neuer to haue beene borne, than not to be reborne.
Oh better for these never to have been born, than not to be reborne.
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O how carefull were the Apostles, when Christ told them that one of them should betray him!
Oh how careful were the Apostles, when christ told them that one of them should betray him!
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they could neither eate nor drinke till they knew themselues freed from that cursed fact: Numquid ego Domine? Is it l, Lord, is it l?
they could neither eat nor drink till they knew themselves freed from that cursed fact: Numquid ego Domine? Is it l, Lord, is it l?
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O wee should resolue with Dauid, not to suffer our eyes to sleepe, nor eye-lids to slumber,
O we should resolve with David, not to suffer our eyes to sleep, nor eyelids to slumber,
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nor the temples of our head to take any rest, till wee haue found the boxe of Election opened vnto vs,nor the Temples of our head to take any rest, till we have found the box of Election opened unto us,
ccx dt n2 pp-f po12 n1 pc-acp vvi d n1, c-acp pns12 vhb vvn dt n1 pp-f n1 vvn p-acp pno12,
(5) part (DIV2)
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and the sweete odour of Gods loue shed abroad in our hearts.
and the sweet odour of God's love shed abroad in our hearts.
cc dt j n1 pp-f npg1 n1 vvn av p-acp po12 n2.
(5) part (DIV2)
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To bee saued.
To be saved.
pc-acp vbi vvn.
(6) part (DIV2)
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IN that this Iayler by the Iudgements of God, is drawne neerer to God, wee may see the different working of Gods iudgements vpon the Elect and Reprobate: IN that this Jailer by the Judgments of God, is drawn nearer to God, we may see the different working of God's Judgments upon the Elect and Reprobate:
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the one hardened by them, the other humbled: the one desperate, the other seeking to God for remission and saluation.
the one hardened by them, the other humbled: the one desperate, the other seeking to God for remission and salvation.
dt pi vvn p-acp pno32, dt n-jn vvn: dt crd j, dt n-jn vvg p-acp np1 p-acp n1 cc n1.
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Euen as the Sunne in the Heauens melieth wax, but hardeneth clay:
Even as the Sun in the Heavens melieth wax, but Hardeneth clay:
av p-acp dt n1 p-acp dt ng1 vvz n1, p-acp vvz n1:
(6) part (DIV2)
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as the same water saued Israel, but drowned Pharao: and as the same trumpe in battell incourageth the one side, but discourageth the other:
as the same water saved Israel, but drowned Pharaoh: and as the same trump in battle Encourageth the one side, but Discourageth the other:
c-acp dt d n1 vvd np1, cc-acp vvn np1: cc p-acp dt d n1 p-acp n1 vvz dt crd n1, cc-acp vvz dt n-jn:
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So the same word and iudgements of God draw neerer to the Lord the elect, but harden the hearts of the wicked: Cain hardened, Manasses humbled:
So the same word and Judgments of God draw nearer to the Lord the elect, but harden the hearts of the wicked: Cain hardened, Manasses humbled:
av dt d n1 cc n2 pp-f np1 vvb av-jc p-acp dt n1 dt j-vvn, cc-acp vvb dt n2 pp-f dt j: np1 vvn, np1 vvn:
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Iudas desperate, but Paul by Gods iudgements conuerted.Iudas desperate, but Paul by God's Judgments converted.
np1 j, cc-acp np1 p-acp npg1 n2 vvn.
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It makes against such as with Pharac harden their hearts against God by his iudgements, vtterly despairing of his mercy for remission:
It makes against such as with Pharac harden their hearts against God by his Judgments, utterly despairing of his mercy for remission:
pn31 vvz p-acp d c-acp p-acp np1 vvb po32 n2 p-acp np1 p-acp po31 n2, av-j vvg pp-f po31 n1 p-acp n1:
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Maior est Deipictas, quam quaeuis iniquitas. Gods mercy is greater then mans misery:Maior est Deipictas, quam Quaevis iniquitas. God's mercy is greater then men misery:
fw-la fw-la np1, fw-la n1 fw-la. npg1 n1 vbz jc cs ng1 n1:
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God is more merciful then man can be sinful, if man wil be truly and heartily sorrowfull.
God is more merciful then man can be sinful, if man will be truly and heartily sorrowful.
np1 vbz av-dc j cs n1 vmb vbi j, cs n1 vmb vbi av-j cc av-j j.
(6) part (DIV2)
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All the paths of the Lord are mercy and truth: All the paths of the Lord Are mercy and truth:
d dt n2 pp-f dt n1 vbr n1 cc n1:
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God hath two feet whereby hee walkes in his wayes, the foot of mercy and the foote of iustice:
God hath two feet whereby he walks in his ways, the foot of mercy and the foot of Justice:
np1 vhz crd n2 c-crq pns31 vvz p-acp po31 n2, dt n1 pp-f n1 cc dt n1 pp-f n1:
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If we looke vpon his mercy only, ten to one we shall perish by presumption; if wee looke vpon his iustice onely, ten to one wee shall perish by desperation:
If we look upon his mercy only, ten to one we shall perish by presumption; if we look upon his Justice only, ten to one we shall perish by desperation:
cs pns12 vvb p-acp po31 n1 av-j, crd p-acp crd pns12 vmb vvi p-acp n1; cs pns12 vvb p-acp po31 n1 av-j, crd p-acp crd pns12 vmb vvi p-acp n1:
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therefore let vs humbly fall downe and kisse both of his feete, that in respect of his mercy wee may keepe hope,
Therefore let us humbly fallen down and kiss both of his feet, that in respect of his mercy we may keep hope,
av vvb pno12 av-j vvi a-acp cc vvi d pp-f po31 n2, cst p-acp n1 pp-f po31 n1 pns12 vmb vvi n1,
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and in respect of his iustice wee may keepe awe, reuerence and feare.
and in respect of his Justice we may keep awe, Reverence and Fear.
cc p-acp n1 pp-f po31 n1 pns12 vmb vvi n1, n1 cc n1.
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If therefore the Diuell tempts thee to presumption, look what thou art in thy selfe, vile, wretched, miserable, and thou shalt neuer presume:
If Therefore the devil tempts thee to presumption, look what thou art in thy self, vile, wretched, miserable, and thou shalt never presume:
cs av dt n1 vvz pno21 p-acp n1, vvb r-crq pns21 vb2r p-acp po21 n1, j, j, j, cc pns21 vm2 av-x vvi:
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if hee tempts thee to desparation, looke what thou art or maist be in Christ Iesus, spotlesse, holy, glorious, then thou shalt neuer despaire.
if he tempts thee to Desperation, look what thou art or Mayest be in christ Iesus, spotless, holy, glorious, then thou shalt never despair.
cs pns31 vvz pno21 p-acp n1, vvb r-crq pns21 vb2r cc vm2 vbi p-acp np1 np1, j, j, j, cs pns21 vm2 av-x vvi.
(6) part (DIV2)
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Thus the Church of Christ did:
Thus the Church of christ did:
av dt n1 pp-f np1 vdd:
(6) part (DIV2)
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I am blacke, (O yee daughters of Ierusalem) yet comely as the curteines of Salomon. I am black, (Oh ye daughters of Ierusalem) yet comely as the curtains of Solomon.
pns11 vbm j-jn, (uh pn22 n2 pp-f np1) av j c-acp dt n2 pp-f np1.
(6) part (DIV2)
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How could shee bee black and beautifull? black in her selfe, and beautifull in Christ Iesus.
How could she be black and beautiful? black in her self, and beautiful in christ Iesus.
q-crq vmd pns31 vbi j-jn cc j? j-jn p-acp po31 n1, cc j p-acp np1 np1.
(6) part (DIV2)
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Thus plainly haue I vnfolded the first part of my text, the Iaylers misery:
Thus plainly have I unfolded the First part of my text, the Jailers misery:
av av-j vhb pns11 vvn dt ord n1 pp-f po11 n1, dt n2 n1:
(6) part (DIV2)
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the second part is ministred mercy by Paul and Sylas, and as plainly by Gods assistance I purpose to passe thorow that:
the second part is ministered mercy by Paul and Silas, and as plainly by God's assistance I purpose to pass thorough that:
dt ord n1 vbz vvn n1 p-acp np1 cc np1, cc c-acp av-j p-acp npg1 n1 pns11 vvb pc-acp vvi p-acp d:
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for I had rather pleasure your hearts then please your heads, worthy is your science, but (I feare me) farre short comes your conscience:
for I had rather pleasure your hearts then please your Heads, worthy is your science, but (I Fear me) Far short comes your conscience:
c-acp pns11 vhd av-c vvi po22 n2 av vvb po22 n2, j vbz po22 n1, cc-acp (pns11 vvb pno11) av-j j vvz po22 n1:
(6) part (DIV2)
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giue me leaue then to bestow my labour where there is most need, and I pray God as meane an instrument as I am, I may be a meane to further you all in the way of Gods Kingdome.
give me leave then to bestow my labour where there is most need, and I pray God as mean an Instrument as I am, I may be a mean to further you all in the Way of God's Kingdom.
vvb pno11 vvi av pc-acp vvi po11 n1 c-crq pc-acp vbz ds n1, cc pns11 vvb np1 p-acp j dt n1 c-acp pns11 vbm, pns11 vmb vbi dt j pc-acp av-jc pn22 d p-acp dt n1 pp-f npg1 n1.
(6) part (DIV2)
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And they said, Beleeue in the Lord Iesus Christ, thou shalt be saued and thy house.
And they said, Believe in the Lord Iesus christ, thou shalt be saved and thy house.
cc pns32 vvd, vvb p-acp dt n1 np1 np1, pns21 vm2 vbi vvn cc po21 n1.
(7) part (DIV2)
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BEfore I come to the particulars of their answere, I must needs commend the wisdome and discretion of these Preachers:
BEfore I come to the particulars of their answer, I must needs commend the Wisdom and discretion of these Preachers:
p-acp pns11 vvb p-acp dt n2-j pp-f po32 n1, pns11 vmb av vvi dt n1 cc n1 pp-f d n2:
(7) part (DIV2)
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they minister a fit salue to this poore mans sore: they put oyle to vineger, mercy to iudgement, Gospell to Law:
they minister a fit salve to this poor men soar: they put oil to vinegar, mercy to judgement, Gospel to Law:
pns32 vvb dt j n1 p-acp d j ng1 n1: pns32 vvd n1 p-acp n1, n1 p-acp n1, n1 p-acp n1:
(7) part (DIV2)
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an excellent temper for health euerlasting.
an excellent temper for health everlasting.
dt j n1 p-acp n1 j.
(7) part (DIV2)
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Had they preached the Law, and denounced Gods curses against him, they had sunke him downe to hell by despaire:
Had they preached the Law, and denounced God's curses against him, they had sunk him down to hell by despair:
vhd pns32 vvd dt n1, cc vvn npg1 n2 p-acp pno31, pns32 vhd vvn pno31 a-acp p-acp n1 p-acp n1:
(7) part (DIV2)
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but perceiuing him ready to bee swallowed vp of damnation, by the casting-net of the Gospell they saue his soule from sinking.
but perceiving him ready to be swallowed up of damnation, by the casting-net of the Gospel they save his soul from sinking.
cc-acp vvg pno31 j pc-acp vbi vvn a-acp pp-f n1, p-acp dt n1 pp-f dt n1 pns32 vvb po31 n1 p-acp vvg.
(7) part (DIV2)
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A good president for all Gods ministers, that they bee carefull wisely, discreetly, and rightly to breake the Bread of life to the people.
A good president for all God's Ministers, that they be careful wisely, discreetly, and rightly to break the Bred of life to the people.
dt j n1 p-acp d ng1 n2, cst pns32 vbb j av-j, av-j, cc av-jn pc-acp vvi dt n1 pp-f n1 p-acp dt n1.
(7) part (DIV2)
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Wee must preach the Gospell to languishing soules, and the Law to presumptuous: otherwise wee shall sooner damne then saue by our preaching.
we must preach the Gospel to languishing Souls, and the Law to presumptuous: otherwise we shall sooner damn then save by our preaching.
pns12 vmb vvi dt n1 p-acp j-vvg n2, cc dt n1 p-acp j: av pns12 vmb av-c vvi cs vvi p-acp po12 vvg.
(7) part (DIV2)
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To this poore Iayler in the very iawes of Hell and mouth of damnation, Paul and Sylas tender Christ Iesus for his recouery and saluation.
To this poor Jailer in the very Jaws of Hell and Mouth of damnation, Paul and Silas tender christ Iesus for his recovery and salvation.
p-acp d j n1 p-acp dt j n2 pp-f n1 cc n1 pp-f n1, np1 cc np1 j np1 np1 p-acp po31 n1 cc n1.
(7) part (DIV2)
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And thy house. I Must here resolue a doubt, before I come to this heauenly resolution.
And thy house. I Must Here resolve a doubt, before I come to this heavenly resolution.
cc po21 n1. pns11 vmb av vvi dt n1, c-acp pns11 vvb p-acp d j n1.
(8) part (DIV2)
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Some may obiect and say, What, shall the Iaylers faith redeeme his family? if the master beleeueth, shall the houshold be saued? It may seeme so by the words of the text:
some may Object and say, What, shall the Jailers faith Redeem his family? if the master Believeth, shall the household be saved? It may seem so by the words of the text:
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Beleene thou, and thy house shall be saued. To answer this: heere is something implyed that is not expressed: Beleene thou, and thy house shall be saved. To answer this: Here is something employed that is not expressed:
n1 pns21, cc po21 n1 vmb vbi vvn. pc-acp vvi d: av vbz pi vvn cst vbz xx vvn:
(8) part (DIV2)
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Beleeue on the Lord Iesus Christ, thou shalt bee saued and thy houshold: that is, they beleeuing with thee As if they had said:Believe on the Lord Iesus christ, thou shalt be saved and thy household: that is, they believing with thee As if they had said:
vvb p-acp dt n1 np1 np1, pns21 vm2 vbi vvn cc po21 n1: cst vbz, pns32 vvg p-acp pno21 c-acp cs pns32 vhd vvn:
(8) part (DIV2)
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Poore Iayler, be no disparaged, but looke vpon Christ Iesus, there's mercy enough in store, not onely for thy selfe,
Poor Jailer, be not disparaged, but look upon christ Iesus, there's mercy enough in store, not only for thy self,
j n1, vbb xx vvn, cc-acp vvb p-acp np1 np1, pc-acp|vbz n1 av-d p-acp n1, xx av-j p-acp po21 n1,
(8) part (DIV2)
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but for thy whole houshold if they can but beleeue, yea aboundant saluation for all humbled beleeuers.
but for thy Whole household if they can but believe, yea abundant salvation for all humbled believers.
cc-acp p-acp po21 j-jn n1 cs pns32 vmb cc-acp vvi, uh j n1 p-acp d j-vvn n2.
(8) part (DIV2)
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That the faith of one saueth not another, (at least in adultis) looke into Ezekiel. That soule that sinneth, that soule shall dye:
That the faith of one Saveth not Another, (At least in adultis) look into Ezekielem. That soul that Sinneth, that soul shall die:
cst dt n1 pp-f crd vvz xx j-jn, (p-acp ds p-acp fw-la) vvb p-acp np1. cst n1 cst vvz, cst n1 vmb vvi:
(8) part (DIV2)
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the righteousnes of the righteous shall be vpon him, and the wickednesse of the wicked shall be vpon himselfe also. the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon himself also.
dt n1 pp-f dt j vmb vbi p-acp pno31, cc dt n1 pp-f dt j vmb vbi p-acp px31 av.
(8) part (DIV2)
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In the old Law, it was Fac hoc and viues, Do this, and thou shalt liue.
In the old Law, it was Fac hoc and vives, Do this, and thou shalt live.
p-acp dt j n1, pn31 vbds fw-la fw-la cc n2, vdb d, cc pns21 vm2 vvi.
(8) part (DIV2)
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God gaue vs leaue to doe it by another Iesus Christ the righteous: but in the new Law it is Crede & viues; beleeue and thou shalt liue.
God gave us leave to do it by Another Iesus christ the righteous: but in the new Law it is Crede & vives; believe and thou shalt live.
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(8) part (DIV2)
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God gaue vs leaue to doe this by no other.
God gave us leave to do this by no other.
np1 vvd pno12 vvi pc-acp vdi d p-acp dx j-jn.
(8) part (DIV2)
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Can a man see with another mans eye? No more can a man goe to heauen by another mans faith;
Can a man see with Another men eye? No more can a man go to heaven by Another men faith;
vmb dt n1 vvb p-acp j-jn ng1 n1? av-dx dc vmb dt n1 vvb p-acp n1 p-acp j-jn ng1 n1;
(8) part (DIV2)
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Euery man must beleeue for himselfe, if he will be saued himselfe. This is notably apparant in the Parable of the Virgins:
Every man must believe for himself, if he will be saved himself. This is notably apparent in the Parable of the Virgins:
d n1 vmb vvi p-acp px31, cs pns31 vmb vbi vvn px31. d vbz av-j j p-acp dt n1 pp-f dt n2:
(8) part (DIV2)
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The foolish would haue borrowed oyle of the wise, but they answered, Not so, lest there be not enough for vs and you: The foolish would have borrowed oil of the wise, but they answered, Not so, lest there be not enough for us and you:
dt j vmd vhi vvn n1 pp-f dt j, cc-acp pns32 vvd, xx av, cs pc-acp vbb xx av-d p-acp pno12 cc pn22:
(8) part (DIV2)
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they had (it seemeth) grace little enough to saue themselues, they could saue none for their sistren.
they had (it seems) grace little enough to save themselves, they could save none for their sistren.
pns32 vhd (pn31 vvz) vvb j av-d pc-acp vvi px32, pns32 vmd vvi pix p-acp po32 n2.
(8) part (DIV2)
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I know, for the godly mans sake, God many times spareth the wicked:
I know, for the godly men sake, God many times spares the wicked:
pns11 vvb, p-acp dt j ng1 n1, np1 d n2 vvz dt j:
(8) part (DIV2)
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as if there had beene found ten righteous in Sodome, for their sakes the City had beene spared, but this was in a temporary saluation:
as if there had been found ten righteous in Sodom, for their sakes the city had been spared, but this was in a temporary salvation:
c-acp cs pc-acp vhd vbn vvn crd j p-acp np1, p-acp po32 n2 dt n1 vhd vbn vvn, p-acp d vbds p-acp dt j n1:
(8) part (DIV2)
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but in the point of iustification to eternall happinesse, euery man must haue faith in himselfe:
but in the point of justification to Eternal happiness, every man must have faith in himself:
cc-acp p-acp dt n1 pp-f n1 p-acp j n1, d n1 vmb vhi n1 p-acp px31:
(8) part (DIV2)
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therefore quod dixit Christus, dico vobis, Habete salem in vobis:
Therefore quod dixit Christus, dico vobis, Habete salem in vobis:
av fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp fw-la:
(8) part (DIV2)
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what Christ said in his Gospel, that I say vnto you al, Haue the salt of faith in your selues:
what christ said in his Gospel, that I say unto you all, Have the salt of faith in your selves:
r-crq np1 vvd p-acp po31 n1, cst pns11 vvb p-acp pn22 d, vhb dt n1 pp-f n1 p-acp po22 n2:
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for Iustus exsua fide viuet: the iust shall liue by his faith.
for Justus exsua fide Vivet: the just shall live by his faith.
c-acp np1 fw-la fw-la n1: dt j vmb vvi p-acp po31 n1.
(8) part (DIV2)
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Beleeue on the Lord Iesus Christ, and thou shalt be saued. IN this heauenly resolution I note three. 1. First, the act: Beleeue.
Believe on the Lord Iesus christ, and thou shalt be saved. IN this heavenly resolution I note three. 1. First, the act: Believe.
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(9) part (DIV2)
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Secondly, the obiect: on the Lord Iesus Christ. Thirdly, the euent: And thou shalt be saued.Secondly, the Object: on the Lord Iesus christ. Thirdly, the event: And thou shalt be saved.
ord, dt n1: p-acp dt n1 np1 np1. ord, dt n1: cc pns21 vm2 vbi vvn.
(9) part (DIV2)
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Beleeue: Beleeue on the Lord Iesus Christ: Beleeue on the Lord Iesus Christ, and thou shalt bee saued. Believe: Believe on the Lord Iesus christ: Believe on the Lord Iesus christ, and thou shalt be saved.
vvb: vvb p-acp dt n1 np1 np1: vvb p-acp dt n1 np1 np1, cc pns21 vm2 vbi vvn.
(9) part (DIV2)
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Beleeue.
Believe.
vvb.
(10) part (DIV2)
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FIdes, faith, in the Hebrew is called Amnah, of Aman, which signifies firmum esse, to be firme or strong, or well resolued. FIdes, faith, in the Hebrew is called Amnah, of Haman, which signifies Firmum esse, to be firm or strong, or well resolved.
fw-la, n1, p-acp dt njp vbz vvn np1, pp-f np1, r-crq vvz fw-la fw-la, pc-acp vbi j cc j, cc av vvn.
(10) part (DIV2)
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In the Greeke it signifies a perswasion: in the Latine, fides, quasi fiat quod dicitur, of the two sillables, fi-factum, des, dictum:
In the Greek it signifies a persuasion: in the Latin, fides, quasi fiat quod dicitur, of the two syllables, fi-factum, des, dictum:
p-acp dt jp pn31 vvz dt n1: p-acp dt jp, fw-la, fw-la n1 fw-la fw-la, pp-f dt crd n2, j, fw-fr, fw-la:
(10) part (DIV2)
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that shall bee done, that is spoken. 'Tis Augustines descant vpon them. Thus therefore I describe faith:
that shall be done, that is spoken. It's Augustine's descant upon them. Thus Therefore I describe faith:
cst vmb vbi vdn, cst vbz vvn. pn31|vbz njp2 vvi p-acp pno32. av av pns11 vvb n1:
(10) part (DIV2)
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It is firmus ac constans animi assensus Verbo Dei, Spiritus Sancti afflatu ad credentium salutem:
It is firmus ac constans animi Assensus Verbo Dei, Spiritus Sancti afflatu ad credentium salutem:
pn31 vbz fw-la fw-la n2 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(10) part (DIV2)
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Faith is a stedfast and resolute assent or consent of the heart to Gods Word, by the breathing of the holy Ghost to the saluation, of beleeuers.
Faith is a steadfast and resolute assent or consent of the heart to God's Word, by the breathing of the holy Ghost to the salvation, of believers.
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The materiall cause of faith, is the Word of God. The formall cause, is the act of consent.
The material cause of faith, is the Word of God. The formal cause, is the act of consent.
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The efficient cause, is the holy Ghost, the finall cause, is the saluation of our soules.
The efficient cause, is the holy Ghost, the final cause, is the salvation of our Souls.
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Now lest wee should imagine euery beleeuer to bee blessed, wee are to know that there is a fourefold faith, yet but one salutiferous.
Now lest we should imagine every believer to be blessed, we Are to know that there is a fourfold faith, yet but one salutiferous.
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The first, Historicall: when a man assents to the truth of the word; the Diuels goe thus farre in faith, and tremble.
The First, Historical: when a man assents to the truth of the word; the Devils go thus Far in faith, and tremble.
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The second momentany: when a man with some howerly delight imbraceth the Word, meerely for knowledge sake and no further,
The second momentany: when a man with Some hourly delight Embraceth the Word, merely for knowledge sake and no further,
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and suffers not the power of it to bee lodged and seated in his soule, in prosperity to make a great flourish in Religion,
and suffers not the power of it to be lodged and seated in his soul, in Prosperity to make a great flourish in Religion,
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but in the time of triall to fall away, as in that of Saint Luke, They depart from God in time of tribulation.
but in the time of trial to fallen away, as in that of Saint Lycia, They depart from God in time of tribulation.
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The third, Miraculous: spoken of in the Corinths, What if I had all faith, that I could remoue mountaines, and haue not Charity, such a faith profits me nothing.
The third, Miraculous: spoken of in the Corinths, What if I had all faith, that I could remove Mountains, and have not Charity, such a faith profits me nothing.
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The fourth, Iustifying: whereby a man possessing and imbracing Christ Iesus with his merits and graces, is accepted as iust before God:
The fourth, Justifying: whereby a man possessing and embracing christ Iesus with his merits and graces, is accepted as just before God:
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This is also called a liuely faith, shewing that it may bee as easily perceiued in the wombe of the conscience,
This is also called a lively faith, showing that it may be as Easily perceived in the womb of the conscience,
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as a childe after quickening in the wombe of the mother. Bede makes a triple distinction of faith. Credere Deum: Deo: In Deum.
as a child After quickening in the womb of the mother. Bede makes a triple distinction of faith. Believe God: God: In God.
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To beleeue there is a God: to beleeue that he is faithfull and iust in his mercies and iudgements:
To believe there is a God: to believe that he is faithful and just in his Mercies and Judgments:
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to beleeue that hee is reconciled to vs in the bloud of his Sonne, into whom wee are inserted as an ympe or sciens into a stocke or tree,
to believe that he is reconciled to us in the blood of his Son, into whom we Are inserted as an imp or sciens into a stock or tree,
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and so liue by the sap and iuyce of his deriued merits and graces:
and so live by the sap and juice of his derived merits and graces:
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this is the faith that instrumentally is said to saue all our poore soules euerlastingly aliue:
this is the faith that instrumentally is said to save all our poor Souls everlastingly alive:
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And I may well say instrumentally:
And I may well say instrumentally:
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for faith, as it is a bare and meere quality, saueth no man, but as it hath reference to the obiect Iesus:
for faith, as it is a bore and mere quality, Saveth no man, but as it hath Referente to the Object Iesus:
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As a Diamond Ring is said to be rich and precious: but take out the Diamond and it is worth little:
As a Diamond Ring is said to be rich and precious: but take out the Diamond and it is worth little:
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Faith is this Ring, Christ is this Diamond which enricheth vs all with heauenly saluation.
Faith is this Ring, christ is this Diamond which enricheth us all with heavenly salvation.
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Now lest wee should build vpon the sands of presumption, and thinke wee are in this faith, being yet farre wide:
Now lest we should built upon the sands of presumption, and think we Are in this faith, being yet Far wide:
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Let vs examine this faith by his fruits; for as fire is not without heate, and the Sunne without shine;
Let us examine this faith by his fruits; for as fire is not without heat, and the Sun without shine;
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so this faith is neuer knowne without workes of amendment: Hee that rubbleth muske, cannot but smell thereof;
so this faith is never known without works of amendment: He that rubbleth musk, cannot but smell thereof;
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so hee that hath put on Christ, cannot but bee a new creature, cannot but smell of Myrrhe, Aloes and Cassia, out of Christs Iuory Palaces, whereby his heart is made exceedingly glad.
so he that hath put on christ, cannot but be a new creature, cannot but smell of Myrrh, Aloes and Cassia, out of Christ Ivory Palaces, whereby his heart is made exceedingly glad.
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There are fiue especiall euidences and fruits of this faith.
There Are fiue especial evidences and fruits of this faith.
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It brings peace of conscience, and ioy in the holy Ghost, vpon our reconcilement with God:
It brings peace of conscience, and joy in the holy Ghost, upon our reconcilement with God:
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Being iustified by faith, wee are at peace with God &c. It causeth a man, boldly and openly to confesse the name of Christ: Being justified by faith, we Are At peace with God etc. It Causes a man, boldly and openly to confess the name of christ:
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For, by the heart a man beleeueth to righteousnesse, and by the tongue, a man confesseth to saluation:
For, by the heart a man Believeth to righteousness, and by the tongue, a man Confesses to salvation:
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Where there is a beleeuing heart, there will bee a confessing tongue and professing life to Gods glory.
Where there is a believing heart, there will be a confessing tongue and professing life to God's glory.
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It teacheth a man to rest vpon Gods promise and prouidence in all streights and tryalls whatsoeuer:
It Teaches a man to rest upon God's promise and providence in all straights and trials whatsoever:
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The iust shall liue by faith: The just shall live by faith:
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that is, they by faith shall rest vpon God in their streights, and God will preserue them.
that is, they by faith shall rest upon God in their straights, and God will preserve them.
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It stirres vs vp to often and earnest prayer: Lord, I beleeue: there is his faith:
It stirs us up to often and earnest prayer: Lord, I believe: there is his faith:
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Helpe mine vnbeliefe: there is his prayer: therefore no prayer, no faith; cold prayer, dead faith; vehement prayer, strong faith. Help mine unbelief: there is his prayer: Therefore no prayer, no faith; cold prayer, dead faith; vehement prayer, strong faith.
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It behaueth it selfe as a Preacher in the Pulpit of the soule, alwayes mouing the soule to holinesse:
It behaveth it self as a Preacher in the Pulpit of the soul, always moving the soul to holiness:
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Beleeue thus on the Lord Iesus Christ, thou shalt be saued and thy houshold. Now by these examine your selues, proue your selues whether you are in the faith:Believe thus on the Lord Iesus christ, thou shalt be saved and thy household. Now by these examine your selves, prove your selves whither you Are in the faith:
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know yee not that Iesus Christ is thus in you, except you bee reprobates? yee are reprobates,
know ye not that Iesus christ is thus in you, except you bee Reprobates? ye Are Reprobates,
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if these things more or lesse be not in you.
if these things more or less be not in you.
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The Lord then worke in our hearts this faith, and encrease it towards perfection, that so our selues with our houshold, euerlastingly may bee saued.
The Lord then work in our hearts this faith, and increase it towards perfection, that so our selves with our household, everlastingly may be saved.
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On the Lord Iesus Christ. THe obiect of our faith, is the Lord Iesus Christ.
On the Lord Iesus christ. THe Object of our faith, is the Lord Iesus christ.
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There is not a name vnder Heauen, wherein saluation can be expected and had, but in the name, merit, and power of Iesus.
There is not a name under Heaven, wherein salvation can be expected and had, but in the name, merit, and power of Iesus.
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Hee is our Iacobs Ladder, on whom wee must climbe to life euerlasting. Let vs not goe to Rome for a Pardon, nor to Mahomet for a blessing,
He is our Iacobs Ladder, on whom we must climb to life everlasting. Let us not go to Room for a Pardon, nor to Mahomet for a blessing,
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nor to the Sorcerer for skill, nor to the Magician for counsell;
nor to the Sorcerer for skill, nor to the Magician for counsel;
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but let vs come vnto Christ, and hee will refresh vs. Quo ibimus? Whither shall we goe? Thou (O Christ) and none but thou, hast the words of eternall life.
but let us come unto christ, and he will refresh us Quo Ibimus? Whither shall we go? Thou (Oh christ) and none but thou, hast the words of Eternal life.
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Lord Iesus Christ. ALl the names of our blessed Redeemer are happily met together. Lord: his name of power. Iesus: his name of propriety. Christ: his name of Office.
Lord Iesus christ. ALl the names of our blessed Redeemer Are happily met together. Lord: his name of power. Iesus: his name of propriety. christ: his name of Office.
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Lord: a name of power, attributing to God his Essence and being, shewing that hee receiued his being from none but himselfe alone,Lord: a name of power, attributing to God his Essence and being, showing that he received his being from none but himself alone,
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as all things else haue their being from him: For in him wee li•e, wee moue, and haue our being.
as all things Else have their being from him: For in him we li•e, we move, and have our being.
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Christ is a Lord By power, coequall with his Father. By purchase, redeeming vs by his bloud. christ is a Lord By power, coequal with his Father. By purchase, redeeming us by his blood.
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And therfore called, Dominus Dens, Dominus Electorum, the Lord of the Elect. Heerein his Deity is apparant:
And Therefore called, Dominus Dens, Dominus Electorum, the Lord of the Elect. Herein his Deity is apparent:
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He must be thus a Lord, or else hee could neuer haue beene a Iesus. First, a Lord, to support, deliuer, and make conquer his humanity:
He must be thus a Lord, or Else he could never have been a Iesus. First, a Lord, to support, deliver, and make conquer his humanity:
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Againe, a Lord, to dignifie and make meritorious euery act done in his humanity for the saluation of his Elect.
Again, a Lord, to dignify and make meritorious every act done in his humanity for the salvation of his Elect.
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That this glorious title is duely giuen vnto our Sauiour, witnesse that of the Psalmes, The Lord said vnto my Lord, Sit thou on my right hand, till I make thine enimies thy foot-stoole.
That this glorious title is duly given unto our Saviour, witness that of the Psalms, The Lord said unto my Lord, Fit thou on my right hand, till I make thine enemies thy footstool.
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And Thomas thus confesseth him, Thou art my Lord and my God.
And Thomas thus Confesses him, Thou art my Lord and my God.
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This then is no small comfort to the faithfull, that they haue so powerfull and glorious a Messiah;
This then is no small Comfort to the faithful, that they have so powerful and glorious a Messiah;
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And it maketh also much against those base Heretickes, that mock vs for our dependance on Christ for saluation.
And it makes also much against those base Heretics, that mock us for our dependence on christ for salvation.
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Againe, in the last place, it should teach vs what manner of persons wee should bee to our Redeemer.
Again, in the last place, it should teach us what manner of Persons we should be to our Redeemer.
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A sonne honoureth his father, and a seruant his master; if I then be your Lord and master, where is then my feare? Many would haue Christ their Iesus, but few can brooke him their Lord; Wee must bee conformed to this our Lord in two, in grace, in crosse, if euer wee will be glorified with him. A son Honoureth his father, and a servant his master; if I then be your Lord and master, where is then my Fear? Many would have christ their Iesus, but few can brook him their Lord; we must be conformed to this our Lord in two, in grace, in cross, if ever we will be glorified with him.
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There are fiue properties of a faithfull seruant, which we must labour to haue, if euer we will make account of Christ for our Lord.
There Are fiue properties of a faithful servant, which we must labour to have, if ever we will make account of christ for our Lord.
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The first is Obedience; such were the Centurions seruants, He said to one, Come, and hee commeth:
The First is obedience; such were the Centurions Servants, He said to one, Come, and he comes:
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to another, Goe, and he goeth: to another, Doe this, and hee doth it. O that wee were such obedients to our Lord! to Another, Go, and he Goes: to Another, Do this, and he does it. Oh that we were such obedients to our Lord!
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The second is Diligence; He toyleth and labours dayly in his masters seruice for his masters aduantage and gaine:
The second is Diligence; He toileth and labours daily in his Masters service for his Masters advantage and gain:
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so industrious and laborious should wee be for the glory of our Lord Iesus.
so Industria and laborious should we be for the glory of our Lord Iesus.
av j cc j vmd pns12 vbi p-acp dt n1 pp-f po12 n1 np1.
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The third is Reuerence; if his master doth but bend his browes, hee quakes and trembles:
The third is reverence; if his master does but bend his brows, he quakes and trembles:
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so when our Lord seemes angry, we must (with Noah) be moued with reuerence.
so when our Lord seems angry, we must (with Noah) be moved with Reverence.
av c-crq po12 n1 vvz j, pns12 vmb (p-acp np1) vbi vvn p-acp n1.
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The fourth is Patience; if his master correcteth him, hee beares it meekely, quietly, and patiently:
The fourth is Patience; if his master Correcteth him, he bears it meekly, quietly, and patiently:
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so when wee are chastised of our Lord, wee should vndergoe it with meekenesse and patience.
so when we Are chastised of our Lord, we should undergo it with meekness and patience.
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The fift is Loue; if his master bee wronged or reuiled, he will not beare it with patience,
The fift is Love; if his master be wronged or reviled, he will not bear it with patience,
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but stand vp to reuenge it:
but stand up to revenge it:
cc-acp vvb a-acp pc-acp vvi pn31:
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so if wee heare or see our Lord Christ blasphemed, and his most holy Profession derided, it should be a Simeons sword to pierce our soules.
so if we hear or see our Lord christ blasphemed, and his most holy Profession derided, it should be a Simeons sword to pierce our Souls.
av cs pns12 vvb cc vvi po12 n1 np1 vvn, cc po31 av-ds j n1 vvn, pn31 vmd vbi dt npg1 n1 pc-acp vvi po12 n2.
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Iesus. THis name was giuen him by an Angell, before hee was conceiued in the wombe,
Iesus. THis name was given him by an Angel, before he was conceived in the womb,
np1. d n1 vbds vvn pno31 p-acp dt n1, c-acp pns31 vbds vvn p-acp dt n1,
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and a reason thereof rendred, Because hee should saue his people from their sinnes. Hee saues vs from sinnes Guilt. Punishment. Regiment.
and a reason thereof rendered, Because he should save his people from their Sins. He saves us from Sins Gilded. Punishment. Regiment.
cc dt n1 av vvn, c-acp pns31 vmd vvi po31 n1 p-acp po32 n2. pns31 vvz pno12 p-acp n2 j-vvn. n1. n1.
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From sinnes guilt and punishment, by his imputatiue passions; from sinnes regiment, by his merits and graces applyed and deriued vpon vs:
From Sins guilt and punishment, by his imputative passion; from Sins regiment, by his merits and graces applied and derived upon us:
p-acp ng1 n1 cc n1, p-acp po31 j n2; p-acp ng1 n1, p-acp po31 n2 cc n2 vvd cc vvn p-acp pno12:
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and by his actiue obedience imputed, he doth entitle vs to the glory of heauen. Old Simeon acknowledged Christ such a saluation:
and by his active Obedience imputed, he does entitle us to the glory of heaven. Old Simeon acknowledged christ such a salvation:
cc p-acp po31 j n1 vvn, pns31 vdz vvi pno12 p-acp dt n1 pp-f n1. j np1 vvn np1 d dt n1:
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Mine eyes haue seene thy saluation, yea and my saluation; thine for sending, mine for sauing;Mine eyes have seen thy salvation, yea and my salvation; thine for sending, mine for Saving;
po11 n2 vhb vvn po21 n1, uh cc po11 n1; png21 p-acp vvg, png11 p-acp vvg;
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thine for loue, mine for life: Mine eyes haue seene this saluation. And the spirit of Mary also exulted in this her Sonne Sauiour.
thine for love, mine for life: Mine eyes have seen this salvation. And the Spirit of Marry also exulted in this her Son Saviour.
po21 p-acp n1, png11 p-acp n1: po11 n2 vhb vvn d n1. cc dt n1 pp-f uh av vvd p-acp d po31 n1 n1.
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And all you that would finde him a Iesus from Hell, bee carefull yee finde him a Iesus from sinne.
And all you that would find him a Iesus from Hell, be careful ye find him a Iesus from sin.
cc d pn22 cst vmd vvi pno31 dt np1 p-acp n1, vbb j pn22 vvb pno31 dt np1 p-acp n1.
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Christ. CHrist signifieth Anoynted: In the Old Law they anointed three: Kings, Priests, Prophets.
christ. christ signifies Anointed: In the Old Law they anointed three: Kings, Priests, prophets.
np1. np1 vvz j-vvn: p-acp dt j n1 pns32 vvd crd: n2, n2, n2.
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And for the worke of our Redemption, Christ was necessarily anoynted to a triple Office, with the oyle of holinesse aboue his fellowes.
And for the work of our Redemption, christ was necessarily anointed to a triple Office, with the oil of holiness above his Fellows.
cc p-acp dt n1 pp-f po12 n1, np1 vbds av-j vvn p-acp dt j n1, p-acp dt n1 pp-f n1 p-acp po31 n2.
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He was anoynted to be a King, Prophet, Priest.
He was anointed to be a King, Prophet, Priest.
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To be a King, a type whereof was Salomon; to be a Prophet, a type whereof was Dauid; to bee a Priest, a type whereof was Melchisedech; Melchisedech, not Aaron: Aaron a Priest, but not a King;
To be a King, a type whereof was Solomon; to be a Prophet, a type whereof was David; to be a Priest, a type whereof was Melchizedek; Melchizedek, not Aaron: Aaron a Priest, but not a King;
pc-acp vbi dt n1, dt n1 c-crq vbds np1; pc-acp vbi dt n1, dt n1 c-crq vbds np1; pc-acp vbi dt n1, dt n1 c-crq vbds np1; np1, xx np1: np1 dt n1, cc-acp xx dt n1;
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Dauid a King, but not a Priest; Melchisedech both King and Priest, King of Salem, and Priest of the most high God;David a King, but not a Priest; Melchizedek both King and Priest, King of Salem, and Priest of the most high God;
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and therefore a notable type of Iesus. Hee was anoynted to bee a King, to rule his Elect and protect them;
and Therefore a notable type of Iesus. He was anointed to be a King, to Rule his Elect and Pact them;
cc av dt j n1 pp-f np1. pns31 vbds vvn pc-acp vbi dt n1, pc-acp vvi po31 n1 cc vvi pno32;
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hee was anoyuted to bee a Prophet, to teach his Elect and direct them; hee was anoynted to be a Priest, to ransome his Elect and redeeme them.
he was anoyuted to be a Prophet, to teach his Elect and Direct them; he was anointed to be a Priest, to ransom his Elect and Redeem them.
pns31 vbds vvn pc-acp vbi dt n1, pc-acp vvi po31 n1 cc vvi pno32; pns31 vbds vvn pc-acp vbi dt n1, p-acp n1 po31 n1 cc vvi pno32.
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If Christ be thy Christ as King, then the Diuell reignes not in thee but Christ;
If christ be thy christ as King, then the devil reigns not in thee but christ;
cs np1 vbb po21 np1 p-acp n1, cs dt n1 vvz xx p-acp pno21 p-acp np1;
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if Christ bee thy Christ as Prophet, then his word, not thy will, is the rule and square of all thine actions;
if christ be thy christ as Prophet, then his word, not thy will, is the Rule and square of all thine actions;
cs np1 vbb po21 np1 p-acp n1, cs po31 n1, xx po21 n1, vbz dt n1 cc n-jn pp-f d po21 n2;
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if Christ bee thy Christ as Priest, then thy affections are slaine concerning sinne, and thy whole man sacrificed to God.
if christ be thy christ as Priest, then thy affections Are slain Concerning sin, and thy Whole man sacrificed to God.
cs np1 vbb po21 np1 p-acp n1, cs po21 n2 vbr vvn vvg n1, cc po21 j-jn n1 vvn p-acp np1.
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And thou shalt be saued. THe reward of our faith is the saluation of our soules:
And thou shalt be saved. THe reward of our faith is the salvation of our Souls:
cc pns21 vm2 vbi vvn. dt n1 pp-f po12 n1 vbz dt n1 pp-f po12 n2:
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Blessed is the estate of Christianity, for it is rewarded with inexpressible felicity. The benefit of beleeuing is multiple.
Blessed is the estate of Christianity, for it is rewarded with inexpressible felicity. The benefit of believing is multiple.
j-vvn vbz dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp j n1. dt n1 pp-f vvg vbz j.
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First, heereby wee are adopted the children of God: Yee are all the sonnes of God by faith in Christ Iesus.
First, hereby we Are adopted the children of God: Ye Are all the Sons of God by faith in christ Iesus.
ord, av pns12 vbr vvn dt n2 pp-f np1: pn22 vbr d dt n2 pp-f np1 p-acp n1 p-acp np1 np1.
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Secondly, hereby our sinnes are forgiuen vs, as we reade in the Gospell: Confide, fils, & remittuntur tibi peccata:
Secondly, hereby our Sins Are forgiven us, as we read in the Gospel: Confide, fills, & remittuntur tibi Peccata:
ord, av po12 n2 vbr vvn pno12, c-acp pns12 vvb p-acp dt n1: vvi, vvz, cc fw-la fw-la n1:
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Beleeue, my sonne, and thy sinnes are for giuen thee. Thirdly, hereby we haue right and interest in all Gods blessings of this life:Believe, my son, and thy Sins Are for given thee. Thirdly, hereby we have right and Interest in all God's blessings of this life:
vvb, po11 n1, cc po21 n2 vbr p-acp vvn pno21. ord, av pns12 vhb j-jn cc n1 p-acp d ng1 n2 pp-f d n1:
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Godlinesse hath the promises of this life, as well as of that which is to come. Godliness hath the promises of this life, as well as of that which is to come.
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Fourthly, hereby we are freed from the damnation of hell:
Fourthly, hereby we Are freed from the damnation of hell:
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Now then there is no condemnation to those that are in Christ Iesus, which walke not after the flesh, but after the Spirit. Now then there is no condemnation to those that Are in christ Iesus, which walk not After the Flesh, but After the Spirit.
av av pc-acp vbz dx n1 p-acp d cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1.
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Lastly, hereby we shall be possessed with the saluation of heauen: the glories and ioyes whereof are so great, as they cannot bee numbred;
Lastly, hereby we shall be possessed with the salvation of heaven: the Glories and Joys whereof Are so great, as they cannot be numbered;
ord, av pns12 vmb vbi vvn p-acp dt n1 pp-f n1: dt n2 cc n2 c-crq vbr av j, c-acp pns32 vmbx vbi vvn;
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so precious, as they cannot be valued; so lasting, as they are euerlasting.
so precious, as they cannot be valued; so lasting, as they Are everlasting.
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Neither, eye hath seene, nor eare hath heard, nor heart of man hath euer imagined, the thousand part of this heauenly felicity. Neither, eye hath seen, nor ear hath herd, nor heart of man hath ever imagined, the thousand part of this heavenly felicity.
av-dx, n1 vhz vvn, ccx n1 vhz vvn, ccx n1 pp-f n1 vhz av vvn, dt crd n1 pp-f d j n1.
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Beleene on the Lord Iesus Christ: thus thou shalt bee saued and thine houshold. If then to bee members of Christ Iesus bee so blessed a condition;Beleene on the Lord Iesus christ: thus thou shalt be saved and thine household. If then to be members of christ Iesus be so blessed a condition;
n1 p-acp dt n1 np1 np1: av pns21 vm2 vbi vvn cc po21 n1. cs av pc-acp vbi n2 pp-f np1 np1 vbb av vvn dt n1;
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O let vs begge of God the heauenly Husbandman, to rend vs off by true humbling from the stocke of corruption,
Oh let us beg of God the heavenly Husbandman, to rend us off by true humbling from the stock of corruption,
uh vvb pno12 vvi pp-f np1 dt j n1, pc-acp vvi pno12 a-acp p-acp j vvg p-acp dt n1 pp-f n1,
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and to plant vs into Christ Iesus, by effectuall beleeuing, that at that terrible Iudgement, wee all with our poore housholds euerlastingly may be saued:
and to plant us into christ Iesus, by effectual believing, that At that terrible Judgement, we all with our poor Households everlastingly may be saved:
cc pc-acp vvi pno12 p-acp np1 np1, p-acp j vvg, cst p-acp d j n1, pns12 d p-acp po12 j n2 av-j vmb vbi vvn:
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And that for Iesus Christ his sake, our only Lord and euerlasting Redeemer. Amen. FINIS.
And that for Iesus christ his sake, our only Lord and everlasting Redeemer. Amen. FINIS.
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