0
MATTH. chap. 5. vers. 20. MATTHEW. chap. 5. vers. 20.
av. n1 crd fw-la. crd
(3) text (DIV1)
0
Page 1
1
Except your righteousnesse exceed the righteousnesse of the Scribes and Phariseis, yee shall not enter into the kingdome of Heauen.
Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of Heaven.
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(3) text (DIV1)
1
Page 1
2
THE curious Doctors of the Iews had reduced all Gods statute-law to sixe hundred and thirteene precepts;
THE curious Doctors of the Iews had reduced all God's Statutelaw to sixe hundred and thirteene Precepts;
dt j n2 pp-f dt np2 vhd vvn d ng1 n1 p-acp crd crd cc crd n2;
(3) text (DIV1)
2
Page 1
3
so many as there are daies in the yeere, and members in the body.
so many as there Are days in the year, and members in the body.
av d c-acp a-acp vbr n2 p-acp dt n1, cc n2 p-acp dt n1.
(3) text (DIV1)
2
Page 2
4
It was an honest & (which were strange) a Christian conceit of one of their Rabbins, that Dauid abridges all these to eleuen in his Psal. 15. Esay to sixe, in his 33.15. Micha• yet lower to three, in his 6.8. Esay yet againe to two, in his 56 1. Habacue to one, The iust man shal liue by faith.
It was an honest & (which were strange) a Christian conceit of one of their Rabbis, that David abridges all these to eleuen in his Psalm 15. Isaiah to sixe, in his 33.15. Micha• yet lower to three, in his 6.8. Isaiah yet again to two, in his 56 1. Habakkuk to one, The just man shall live by faith.
pn31 vbds dt j cc (r-crq vbdr j) dt njp n1 pp-f crd pp-f po32 n2, cst np1 n2 d d p-acp crd p-acp po31 np1 crd np1 p-acp crd, p-acp po31 crd. np1 av av-jc p-acp crd, p-acp po31 crd. np1 av av p-acp crd, p-acp po31 crd crd np1 p-acp crd, dt j n1 vmb vvi p-acp n1.
(3) text (DIV1)
2
Page 2
5
So yee see, the Law ends in the Gospell; So ye see, the Law ends in the Gospel;
av pn22 vvb, dt n1 vvz p-acp dt n1;
(3) text (DIV1)
2
Page 2
6
and that Father said not a misse, The Law is the Gospell foretold ▪ and the Gospell is the Law fulfilled.
and that Father said not a miss, The Law is the Gospel foretold ▪ and the Gospel is the Law fulfilled.
cc d n1 vvd xx dt n1, dt n1 vbz dt n1 vvd ▪ cc dt n1 vbz dt n1 vvn.
(3) text (DIV1)
2
Page 2
7
These two are the free-hold of a Christian; and what but they? The Iewes of these times peruerted the Law, reiected the Gospell.
These two Are the freehold of a Christian; and what but they? The Iewes of these times perverted the Law, rejected the Gospel.
d crd vbr dt n1 pp-f dt njp; cc r-crq p-acp pns32? dt np2 pp-f d n2 vvn dt n1, vvd dt n1.
(3) text (DIV1)
2
Page 2
8
Our Sauior therfore that great Prophet of the World (as it was high time) cleares the Law, deliuers and settles the Gospell:
Our Saviour Therefore that great Prophet of the World (as it was high time) clears the Law, delivers and settles the Gospel:
po12 n1 av cst j n1 pp-f dt n1 (c-acp pn31 vbds j n1) vvz dt n1, vvz cc vvz dt n1:
(3) text (DIV1)
3
Page 3
9
well approuing in both these, that hee came not to consume, but to consummate the Law.
well approving in both these, that he Come not to consume, but to consummate the Law.
av vvg p-acp d d, cst pns31 vvd xx pc-acp vvi, cc-acp pc-acp vvi dt n1.
(3) text (DIV1)
3
Page 3
10
Wherein (as Paul to his Corinths) he had a great dore, but many aduersaries: Wherein (as Paul to his Corinths) he had a great door, but many Adversaries:
q-crq (c-acp np1 p-acp po31 n2) pns31 vhd dt j n1, cc-acp d n2:
(3) text (DIV1)
3
Page 3
11
amongst these were the great masters of Israel (so our Sauior termes the Phariseis) and their fellowes, among these were the great Masters of Israel (so our Saviour terms the Pharisees) and their Fellows,
p-acp d vbdr dt j n2 pp-f np1 (av po12 n1 vvz dt np1) cc po32 n2,
(3) text (DIV1)
3
Page 3
12
and yet their riuals, the Scribes: both so much harder to oppose, by how much their authority was greater.
and yet their rivals, the Scribes: both so much harder to oppose, by how much their Authority was greater.
cc av po32 n2, dt n2: d av av-d jc pc-acp vvi, p-acp c-crq d po32 n1 vbds jc.
(3) text (DIV1)
3
Page 3
13
Truth hath no roome till falshood bee remooued;
Truth hath no room till falsehood be removed;
n1 vhz dx n1 p-acp n1 vbi vvn;
(3) text (DIV1)
4
Page 4
14
Our Sauior therefore (as behoued) first shewes the falshood of their Glosses, and the hollownesse of their profession;
Our Saviour Therefore (as behooved) First shows the falsehood of their Glosses, and the hollowness of their profession;
po12 n1 av (c-acp vvd) ord vvz dt n1 pp-f po32 n2, cc dt n1 pp-f po32 n1;
(3) text (DIV1)
4
Page 4
15
and if both their life and Doctrine be naught;
and if both their life and Doctrine be nought;
cc cs d po32 n1 cc n1 vbb pix;
(3) text (DIV1)
4
Page 4
16
what free part is there in them? And loe both of these so faulty, that Except your righteousnesse exceed the righteousnesse of the Scribes and Phariseis, yee shall not enter into the kingdome of Heauen.
what free part is there in them? And lo both of these so faulty, that Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of Heaven.
r-crq j n1 vbz a-acp p-acp pno32? cc uh d pp-f d av j, cst c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(3) text (DIV1)
4
Page 4
17
What were the men? What was their righteousnes? What wanted it? Follow mee, I beseech you, in these three,
What were the men? What was their righteousness? What wanted it? Follow me, I beseech you, in these three,
q-crq vbdr dt n2? q-crq vbds po32 n1? q-crq vvd pn31? vvb pno11, pns11 vvb pn22, p-acp d crd,
(3) text (DIV1)
5
Page 4
18
and if my discourse shall seeme for a while, more thornie and perplexed, remedie it with your attention.
and if my discourse shall seem for a while, more thorny and perplexed, remedy it with your attention.
cc cs po11 n1 vmb vvi p-acp dt n1, av-dc j cc j-vvn, n1 pn31 p-acp po22 n1.
(3) text (DIV1)
5
Page 5
19
Those things which are out of the ken of sense or memory, must bee fetch't from Story.
Those things which Are out of the ken of sense or memory, must be fetched from Story.
d n2 r-crq vbr av pp-f dt n1 pp-f n1 cc n1, vmb vbi vvb|pn31 p-acp n1.
(3) text (DIV1)
6
Page 5
20
The Sect (or order whether) of the Phariseis ceassed with the Temple; since that, no man reads of a Pharisie;
The Sect (or order whither) of the Pharisees ceased with the Temple; since that, no man reads of a Pharisee;
dt n1 (cc n1 cs) pp-f dt np1 vvd p-acp dt n1; c-acp d, dx n1 vvz pp-f dt n1;
(3) text (DIV1)
6
Page 5
21
and now is growne so farre out of knowledge, that the moderne Iewes are more ready to learne of vs who they were:
and now is grown so Far out of knowledge, that the modern Iewes Are more ready to Learn of us who they were:
cc av vbz vvn av av-j av pp-f n1, cst dt j np2 vbr av-dc j pc-acp vvi pp-f pno12 r-crq pns32 vbdr:
(3) text (DIV1)
6
Page 5
22
There is no point, wherein it is more difficult, to auoid variety, yea ostentation of reading;
There is no point, wherein it is more difficult, to avoid variety, yea ostentation of reading;
pc-acp vbz dx n1, c-crq pn31 vbz av-dc j, pc-acp vvi n1, uh n1 pp-f vvg;
(3) text (DIV1)
6
Page 5
23
without any curious trauersing of opinions, I study for simple truth, as one that will not lead you out of the rode-way to shew you the turnings. Scribes were ancient;
without any curious traversing of opinions, I study for simple truth, as one that will not led you out of the rode-way to show you the turnings. Scribes were ancient;
p-acp d j vvg pp-f n2, pns11 vvb p-acp j n1, c-acp pi cst vmb xx vvi pn22 av pp-f dt n1 pc-acp vvi pn22 dt n2-vvg. n2 vbdr j;
(3) text (DIV1)
6
Page 6
24
Esra is called (Sopher mahir) a prompt Scribe. As long before him, soeuer since they continued till Christs time; but in two rankes; some were NONLATINALPHABET: others NONLATINALPHABET: Some popular, others legall : Some the peoples, others, Gods: Ezra is called (Sopher mahir) a prompt Scribe. As long before him, soever since they continued till Christ time; but in two ranks; Some were: Others: some popular, Others Legal: some the peoples, Others, God's:
np1 vbz vvn (np1 vvb) dt j vvi. p-acp j c-acp pno31, av c-acp pns32 vvd p-acp npg1 n1; cc-acp p-acp crd n2; d vbdr: n2-jn: d j, n2-jn j: d dt n2, n2-jn, n2:
(3) text (DIV1)
6
Page 6
25
The one Secretaries, Recorders, Notaries, as 2. Chron. 24.11. ( Sopher hamelec) the Kings Scribe :
The one Secretary's, Recorders, Notaries, as 2. Chronicles 24.11. (Sopher hamelec) the Kings Scribe:
dt crd n2, n2, n2, p-acp crd np1 crd. (np1 fw-la) dt n2 vvi:
(3) text (DIV1)
6
Page 6
26
The other Doctours of the Law of God:
The other Doctors of the Law of God:
dt j-jn n2 pp-f dt n1 pp-f np1:
(3) text (DIV1)
6
Page 6
27
The Law of the Lord is with vs, in vaine made hee it, the pen of the Scribe is in vaine. The Law of the Lord is with us, in vain made he it, the pen of the Scribe is in vain.
dt n1 pp-f dt n1 vbz p-acp pno12, p-acp j vvd pns31 pn31, dt n1 pp-f dt vvi vbz p-acp j.
(3) text (DIV1)
6
Page 6
28
As the Phariseis were (NONLATINALPHABET NONLATINALPHABET;) Law-masters : so these are the same which Luc. 11.45. are called (NONLATINALPHABET) interpreters of the Law. Tho to some not meane Critickes, it seems these should be a third sort;
As the Pharisees were (;) Law-masters: so these Are the same which Luke 11.45. Are called () Interpreters of the Law. Though to Some not mean Critics, it seems these should be a third sort;
p-acp dt np1 vbdr (;) n2: av d vbr dt d r-crq np1 crd. vbr vvn () n2 pp-f dt n1. av p-acp d xx j n2, pn31 vvz d vmd vbi dt ord n1;
(3) text (DIV1)
7
Page 7
29
which consider not, that our Sauiour on purpose addressing his speech to the Phariseis, fell by the way vpon the Scribes, and being admonished by one of them,
which Consider not, that our Saviour on purpose addressing his speech to the Pharisees, fell by the Way upon the Scribes, and being admonished by one of them,
r-crq vvb xx, cst po12 n1 p-acp n1 vvg po31 n1 p-acp dt np1, vvd p-acp dt n1 p-acp dt n2, cc vbg vvn p-acp crd pp-f pno32,
(3) text (DIV1)
7
Page 7
30
as of an ouer-sight, now auerres right downe of the Scribes, what before he had but indifferently glanced at.
as of an oversight, now auerres right down of the Scribes, what before he had but indifferently glanced At.
c-acp pp-f dt n1, av vvz av-jn a-acp pp-f dt n2, r-crq c-acp pns31 vhd p-acp av-j vvd p-acp.
(3) text (DIV1)
7
Page 7
31
What they were, is plaine by Ezraes pulpit; and Moses his chaire. These and Phariseis differed not much; What they were, is plain by Ezra pulpit; and Moses his chair. These and Pharisees differed not much;
r-crq pns32 vbdr, vbz j p-acp npg1 n1; cc np1 po31 n1. np1 cc np1 vvd xx d;
(3) text (DIV1)
7
Page 7
32
they agreed in some good, but in more euill.
they agreed in Some good, but in more evil.
pns32 vvd p-acp d j, cc-acp p-acp av-dc j-jn.
(3) text (DIV1)
7
Page 8
33
But the profession of Phariseis, because it is more obscure, you shall giue mee leaue to fetch somewhat further.
But the profession of Pharisees, Because it is more Obscure, you shall give me leave to fetch somewhat further.
p-acp dt n1 pp-f np1, c-acp pn31 vbz av-dc j, pn22 vmb vvi pno11 n1 pc-acp vvi av av-jc.
(3) text (DIV1)
7
Page 8
34
There were, saith old Egesippus (as Eusebius cites him) diuers opinions in the Circumcision; There were, Says old Hegesippus (as Eusebius cites him) diverse opinions in the Circumcision;
a-acp vbdr, vvz j np1 (c-acp np1 vvz pno31) j n2 p-acp dt n1;
(3) text (DIV1)
8
Page 8
35
which all crossed the tribe of Iuda: Essens, Galileans, Emerobaptists, Masbutheans, Samaritans, Phariseis, Sadduces. It were easie to helpe him with more, Sebuaeans, Cannaeans, Sampsaeans ;
which all crossed the tribe of Iuda: Essens, Galileans, Emerobaptists, Masbutheans, Samaritans, Pharisees, Sadducees. It were easy to help him with more, Sebuaeans, Cannaeans, Sampsaeans;
r-crq d vvd dt n1 pp-f np1: vvz, np1, np1, njp2, njp2, np1, np2. pn31 vbdr j pc-acp vvi pno31 p-acp av-dc, n2, njp2, n2;
(3) text (DIV1)
8
Page 8
36
and if need were, yet more.
and if need were, yet more.
cc cs n1 vbdr, av av-dc.
(3) text (DIV1)
8
Page 8
37
Where are those wauerers, that stagger in their trust to the Church, because of different opinions, receiuing that rotten argument of profane Celsus against the Christians? Sayes the Papists, One saith I am Caluins, another, I am Luthers. We disclaime, we defie these titles, these diuisions: we are one in truth:
Where Are those waverers, that stagger in their trust to the Church, Because of different opinions, receiving that rotten argument of profane Celsus against the Christians? Says the Papists, One Says I am Calvin's, Another, I am Luthers. We disclaim, we defy these titles, these divisions: we Are one in truth:
q-crq vbr d n2, cst vvb p-acp po32 n1 p-acp dt n1, c-acp pp-f j n2, vvg cst vvn n1 pp-f j np1 p-acp dt np1? vvz dt njp2, pi vvz pns11 vbm n2, j-jn, pns11 vbm np1. pns12 vvb, pns12 vvb d n2, d n2: pns12 vbr crd p-acp n1:
(3) text (DIV1)
8
Page 9
38
would God we were yet more one:
would God we were yet more one:
vmd np1 pns12 vbdr av av-dc pi:
(3) text (DIV1)
8
Page 9
39
It is the lace and fringe of Christs garment, that is questioned amongst vs, the cloth is sound.
It is the lace and fringe of Christ garment, that is questioned among us, the cloth is found.
pn31 vbz dt n1 cc n1 pp-f npg1 n1, cst vbz vvn p-acp pno12, dt n1 vbz j.
(3) text (DIV1)
8
Page 9
40
But what? Was the Iewish Church before Christ, Gods true Church, or not? If it were not, which was it? If it were:
But what? Was the Jewish Church before christ, God's true Church, or not? If it were not, which was it? If it were:
p-acp q-crq? vbds dt jp n1 p-acp np1, npg1 j n1, cc xx? cs pn31 vbdr xx, r-crq vbds pn31? cs pn31 vbdr:
(3) text (DIV1)
8
Page 9
41
lo that heere rent in more than eight parts, and one of them differing from it selfe in eighteene opinions;
lo that Here rend in more than eight parts, and one of them differing from it self in eighteene opinions;
uh cst av vvn p-acp dc cs crd n2, cc crd pp-f pno32 vvg p-acp pn31 n1 p-acp crd n2;
(3) text (DIV1)
8
Page 9
42
and yet as Irenaeus well obserues, before Christ, there were neither so many heresies, nor so blasphemous.
and yet as Irnaeus well observes, before christ, there were neither so many heresies, nor so blasphemous.
cc av c-acp np1 av vvz, p-acp np1, pc-acp vbdr dx av d n2, ccx av j.
(3) text (DIV1)
8
Page 10
43
Shew me a Church on earth without these wrinkles of diuision, and I will neuer seeke for it in heauen:
Show me a Church on earth without these wrinkles of division, and I will never seek for it in heaven:
vvb pno11 dt n1 p-acp n1 p-acp d n2 pp-f n1, cc pns11 vmb av-x vvi p-acp pn31 p-acp n1:
(3) text (DIV1)
9
Page 10
44
although to some Pharisaisme seemes rather a seuerall order, than a sect: but S. Luke that knew it better, hath (NONLATINALPHABET) the Sect of the Phariseis.
although to Some Pharisaism seems rather a several order, than a sect: but S. Lycia that knew it better, hath () the Sect of the Pharisees.
cs p-acp d n1 vvz av dt j n1, cs dt n1: cc-acp np1 av cst vvd pn31 av-jc, vhz () dt n1 pp-f dt np1.
(3) text (DIV1)
9
Page 10
45
When the profession began, no history recordeth. Some would faine fetch them from Esay 65.5. Touch mee not, for I am holier than thou. But these straine too farre; When the profession began, no history recordeth. some would feign fetch them from Isaiah 65.5. Touch me not, for I am Holier than thou. But these strain too Far;
c-crq dt n1 vvd, dx n1 vvz. d vmd av-j vvi pno32 p-acp np1 crd. vvb pno11 xx, c-acp pns11 vbm jc cs pns21. p-acp d n1 av av-j;
(3) text (DIV1)
9
Page 10
46
for in the verse before, the same men eat swines-flesh; which to the Phariseis is more then piacular.
for in the verse before, the same men eat Swine's flesh; which to the Pharisees is more then piacular.
c-acp p-acp dt n1 a-acp, dt d n2 vvb n1; r-crq p-acp dt np1 vbz dc cs j.
(3) text (DIV1)
9
Page 11
47
Heare briefly, their name, their originall, their office.
Hear briefly, their name, their original, their office.
vvb av-j, po32 n1, po32 n-jn, po32 n1.
(3) text (DIV1)
9
Page 11
48
Their name (tho it might admit of other probable deriuations, yet) by consent of all Hebrew Doctors (I haue a great Author for it) is fetch't from separation ;
Their name (though it might admit of other probable derivations, yet) by consent of all Hebrew Doctors (I have a great Author for it) is fetched from separation;
po32 n1 (cs pn31 vmd vvi pp-f j-jn j n2, av) p-acp n1 pp-f d njp n2 (pns11 vhb dt j n1 p-acp pn31) vbz vvb|pn31 p-acp n1;
(3) text (DIV1)
9
Page 11
49
tho vpon what grounds, all agree not; doubtlesse for the perfection of their doctrin, and austeritie of life. Their originall is more intricate;
though upon what grounds, all agree not; doubtless for the perfection of their Doctrine, and austerity of life. Their original is more intricate;
cs p-acp r-crq n2, d vvb xx; av-j p-acp dt n1 pp-f po32 n1, cc n1 pp-f n1. po32 j-jn vbz av-dc j;
(3) text (DIV1)
9
Page 11
50
which after some scanning, I haue thus learned of some great Masters of Iewish Antiquities. Before there was any open breach in the old Iewish Church;
which After Some scanning, I have thus learned of Some great Masters of Jewish Antiquities. Before there was any open breach in the old Jewish Church;
r-crq p-acp d vvg, pns11 vhb av vvn pp-f d j n2 pp-f jp n2. p-acp a-acp vbds d j n1 p-acp dt j jp n1;
(3) text (DIV1)
9
Page 11
51
there were two generall, and diuers conceits about Gods seruice: One, that tooke vp only with the Law of God;
there were two general, and diverse conceits about God's service: One, that took up only with the Law of God;
pc-acp vbdr crd n1, cc j n2 p-acp npg1 n1: pi, cst vvd a-acp av-j p-acp dt n1 pp-f np1;
(3) text (DIV1)
9
Page 12
52
and if they could keepe that, thought they needed no more; neither would they sapere supra scriptum; be wiser then their maker ;
and if they could keep that, Thought they needed no more; neither would they Sapere supra Scriptum; be Wiser then their maker;
cc cs pns32 vmd vvi d, vvd pns32 vvd av-dx av-dc; av-dx vmd pns32 fw-la fw-la fw-la; vbb jc cs po32 n1;
(3) text (DIV1)
9
Page 12
53
These were called ( Karraim ) of which sort there are diuers at this day in Constantinople,
These were called (Karraim) of which sort there Are diverse At this day in Constantinople,
d vbdr vvn (np1) pp-f r-crq n1 pc-acp vbr j p-acp d n1 p-acp np1,
(3) text (DIV1)
9
Page 12
54
and other where, at deadly feode with the other Iewes, which they now call Rabbinistes. The other, that thought it small thanks to doe only what they were bidden;
and other where, At deadly feode with the other Iewes, which they now call Rabbinistes. The other, that Thought it small thanks to do only what they were bidden;
cc j-jn c-crq, p-acp j n1 p-acp dt n-jn np2, r-crq pns32 av vvb n2. dt n-jn, cst vvd pn31 j n2 pc-acp vdi av-j r-crq pns32 vbdr vvn;
(3) text (DIV1)
9
Page 12
55
Gods Law was too strait for their holinesse:
God's Law was too strait for their holiness:
ng1 n1 vbds av j c-acp po32 n1:
(3) text (DIV1)
10
Page 12
56
It was nothing, vnlesse they did more then content God, earne him (for these were Popish Iewes) and supererogate of him.
It was nothing, unless they did more then content God, earn him (for these were Popish Iewes) and supererogate of him.
pn31 vbds pix, cs pns32 vdd av-dc cs j np1, vvi pno31 (c-acp d vbdr j np2) cc vvi pp-f pno31.
(3) text (DIV1)
10
Page 13
57
These were therefore called ( Chasidim) Holy: aboue the Law : they plied God with vnbidden oblations, gaue more then needed, did more then was commanded:
These were Therefore called (Chasidim) Holy: above the Law: they plied God with unbidden Oblations, gave more then needed, did more then was commanded:
np1 vbdr av vvn (np1) j: p-acp dt n1: pns32 vvd np1 p-acp j n2, vvd av-dc cs vvd, vdd av-dc cs vbds vvn:
(3) text (DIV1)
10
Page 13
58
Yet so, as both parts pleased themselues, resisted not the other: The more franke sort vpbraided not the other, with too much niggardlinesse;
Yet so, as both parts pleased themselves, resisted not the other: The more frank sort upbraided not the other, with too much niggardliness;
av av, c-acp d n2 vvn px32, vvd xx dt n-jn: dt av-dc j n1 vvd xx dt n-jn, p-acp av d n1;
(3) text (DIV1)
10
Page 13
59
neither did the straiter-handed enuie the other for too much lauishnesse. Would God we could doe thus; They agreed tho they differ'd:
neither did the straiter-handed envy the other for too much lavishness. Would God we could do thus; They agreed though they differed:
d vdd dt j n1 dt j-jn p-acp av d n1. vmd np1 pns12 vmd vdi av; pns32 vvd av pns32 vvd:
(3) text (DIV1)
10
Page 13
60
But now, when these voluntary seruices began to be drawne into Canons, (as Scaliger speaketh) and that which was before but arbitrary, was imposed as necessarie, (necessary for beleefe, necessary for action) questions arose,
But now, when these voluntary services began to be drawn into Canonas, (as Scaliger speaks) and that which was before but arbitrary, was imposed as necessary, (necessary for belief, necessary for actium) questions arose,
cc-acp av, c-crq d j-jn n2 vvd pc-acp vbi vvn p-acp n2, (c-acp np1 vvz) cc cst r-crq vbds a-acp p-acp j-jn, vbds vvn p-acp j, (j p-acp n1, j p-acp n1) n2 vvd,
(3) text (DIV1)
10
Page 14
61
and the rent began in the Iews:
and the rend began in the Iews:
cc dt n1 vvd p-acp dt np2:
(3) text (DIV1)
10
Page 14
62
Those dogmaticall Doctors which stond for supererogation, and traditions aboue Law, were called ( Peruschim) Phariseis ;
Those dogmatical Doctors which stand for supererogation, and traditions above Law, were called (Perizzites) Pharisees;
d j n2 r-crq n1 p-acp n1, cc n2 p-acp n1, vbdr vvn (np1) np1;
(3) text (DIV1)
10
Page 14
63
separate from the other in strict iudgement, in superfluous holinesse:
separate from the other in strict judgement, in superfluous holiness:
vvb p-acp dt j-jn p-acp j n1, p-acp j n1:
(3) text (DIV1)
10
Page 14
64
These as they were the broode of those (Chasidim ) whom we finde first mentioned in the Machabees by the corrupt name of Asideans ;
These as they were the brood of those (Chasidim) whom we find First mentioned in the Maccabees by the corrupt name of Assideans;
d c-acp pns32 vbdr dt n1 pp-f d (np1) r-crq pns12 vvb ord vvn p-acp dt np2 p-acp dt j n1 pp-f np1;
(3) text (DIV1)
10
Page 15
65
so from them againe, in a second succession proceeded (as their more refined issue) the Essens, both Collegiate and Eremiticall:
so from them again, in a second succession proceeded (as their more refined issue) the Essens, both Collegiate and Eremitical:
av p-acp pno32 av, p-acp dt ord n1 vvd (c-acp po32 n1 j-vvn n1) av vvz, d n1 cc j:
(3) text (DIV1)
10
Page 15
66
These Phariseis then, were a fraternitie or Colledge of extraordinarie deuotion; whose rule was Tradition, whose practise voluntarie austerenesse:
These Pharisees then, were a fraternity or College of extraordinary devotion; whose Rule was Tradition, whose practice voluntary austereness:
d np1 av, vbdr dt n1 cc n1 pp-f j n1; rg-crq n1 vbds n1, rg-crq n1 j-jn n1:
(3) text (DIV1)
10
Page 15
67
To them the Scribes ioyned themselues, as the purer Iewes, for Paul cals them [ NONLATINALPHABET ] the most exquisite sect ;
To them the Scribes joined themselves, as the Purer Iewes, for Paul calls them [ ] the most exquisite sect;
p-acp pno32 dt n2 vvn px32, c-acp dt jc np2, p-acp np1 vvz pno32 [ ] dt av-ds j n1;
(3) text (DIV1)
10
Page 15
68
yea, and (as Iosephus ) the best expositors; willingly expounding the Law according to their Traditions:
yea, and (as Iosephus) the best expositors; willingly expounding the Law according to their Traditions:
uh, cc (c-acp np1) dt js n2; av-j vvg dt n1 vvg p-acp po32 n2:
(3) text (DIV1)
10
Page 15
69
and countenancing their Traditions by the forced senses of the Law.
and countenancing their Traditions by the forced Senses of the Law.
cc vvg po32 n2 p-acp dt j-vvn n2 pp-f dt n1.
(3) text (DIV1)
10
Page 16
70
Both which professions were greatly inlarged and graced, by two famous Doctours Sammai and Hillel (whom some,
Both which professions were greatly enlarged and graced, by two famous Doctors Sammai and Hillel (whom Some,
av-d r-crq n2 vbdr av-j vvn cc vvn, p-acp crd j n2 np1 cc np1 (r-crq d,
(3) text (DIV1)
10
Page 16
71
though falslie, would haue the founders of them) not long before Christs time;
though falsely, would have the founders of them) not long before Christ time;
c-acp av-j, vmd vhi dt n2 pp-f pno32) xx av-j p-acp npg1 n1;
(3) text (DIV1)
10
Page 16
72
for old Hillel of 120. yeares, protracted his daies by likely computation, to ten yeares after Christs birth.
for old Hillel of 120. Years, protracted his days by likely computation, to ten Years After Christ birth.
p-acp j np1 pp-f crd n2, vvn po31 n2 p-acp j n1, p-acp crd n2 p-acp npg1 n1.
(3) text (DIV1)
10
Page 16
73
How Hierome fetcheth their names with more wittinesse, than probabilitie, from Dissipating & Profaning the Law;
How Jerome Fetches their names with more wittiness, than probability, from Dissipating & Profaning the Law;
q-crq np1 vvz po32 n2 p-acp dc n1, cs n1, p-acp vvg cc vvg dt n1;
(3) text (DIV1)
10
Page 16
74
and what bickerings and deadly quarrels were euen amongst themselues in those two famous houses;
and what bickerings and deadly quarrels were even among themselves in those two famous houses;
cc q-crq n2-vvg cc j n2 vbdr av p-acp px32 p-acp d crd j n2;
(3) text (DIV1)
10
Page 16
75
& what were the foure expositions of the Law which they followed, I list not now to discourse.
& what were the foure expositions of the Law which they followed, I list not now to discourse.
cc q-crq vbdr dt crd n2 pp-f dt n1 r-crq pns32 vvd, pns11 vvb xx av pc-acp vvi.
(3) text (DIV1)
10
Page 17
76
Their imploiment was expounding the Law and vrging Traditions;
Their employment was expounding the Law and urging Traditions;
po32 n1 vbds vvg dt n1 cc vvg n2;
(3) text (DIV1)
10
Page 17
77
therefore their auditors had wont to say, when they called one another to Church (as S. Hierome tels vs) [ NONLATINALPHABET ] The wise, that is, the Phariseis, expound to day. Whence perhaps, that may bee interpreted of S. Paul to the Corinths, Where is the wise? where is the Scribe? So did the Scribes too;
Therefore their Auditors had wont to say, when they called one Another to Church (as S. Jerome tells us) [ ] The wise, that is, the Pharisees, expound to day. Whence perhaps, that may be interpreted of S. Paul to the Corinths, Where is the wise? where is the Scribe? So did the Scribes too;
av po32 n2 vhd vvn pc-acp vvi, c-crq pns32 vvd pi j-jn p-acp n1 (c-acp np1 np1 vvz pno12) [ ] dt j, cst vbz, dt np1, vvb p-acp n1. q-crq av, cst vmb vbi vvn pp-f n1 np1 p-acp dt n2, q-crq vbz dt j? q-crq vbz dt vvi? av vdd dt n2 av;
(3) text (DIV1)
10
Page 17
78
but the difference was, that the Scribes were more Textuall; the Phariseis more Traditionall: therefore obserue, that the Scribe findes fault with the suspicion of blasphemie; the Pharise with vnwashen hands: but the difference was, that the Scribes were more Textual; the Pharisees more Traditional: Therefore observe, that the Scribe finds fault with the suspicion of blasphemy; the Pharisee with unwashen hands:
p-acp dt n1 vbds, cst dt n2 vbdr av-dc j; dt np1 av-dc j: av vvb, cst dt vvi vvz n1 p-acp dt n1 pp-f n1; dt vvb p-acp n1 n2:
(3) text (DIV1)
10
Page 17
79
the Scribes (their Doctours) exceld for learning, the Phariseis for piety.
the Scribes (their Doctors) excelled for learning, the Pharisees for piety.
dt n2 (po32 n2) vvd p-acp n1, dt np1 p-acp n1.
(3) text (DIV1)
10
Page 18
80
Their attire was the same, and their fashions, but the Phariseis had [ NONLATINALPHABET ] more sway ;
Their attire was the same, and their fashions, but the Pharisees had [ ] more sway;
po32 n1 vbds dt d, cc po32 n2, cc-acp dt np1 vhd [ ] dc n1;
(3) text (DIV1)
10
Page 18
81
and were more strict & Cappucine-like; professed more yeeres continencie; and in a word, tooke more pains to go to hell.
and were more strict & Capuchin-like; professed more Years continency; and in a word, took more pains to go to hell.
cc vbdr av-dc j cc j; vvd av-dc ng2 n1; cc p-acp dt n1, vvd dc n2 pc-acp vvi p-acp n1.
(3) text (DIV1)
10
Page 18
82
These did so carie away the hearts of the Iewes, that there was no holy man, which was not termed a Pharise ;
These did so carry away the hearts of the Iewes, that there was no holy man, which was not termed a Pharisee;
np1 vdd av vvi av dt n2 pp-f dt np2, cst a-acp vbds dx j n1, r-crq vbds xx vvn dt vvb;
(3) text (DIV1)
10
Page 18
83
and therefore among the seuen kinds of Phariseis in their Talmud, they make Abraham a Pharisei of Loue ;
and Therefore among the seuen Kinds of Pharisees in their Talmud, they make Abraham a Pharisees of Love;
cc av p-acp dt crd n2 pp-f np1 p-acp po32 np1, pns32 vvb np1 dt n1 pp-f vvb;
(3) text (DIV1)
10
Page 18
84
Iob a Pharise of Feare. And if from the men you cast your eies vpon their righteousnesse, you cannot but wonder at the curiosity of their zeale. Job a Pharisee of fear. And if from the men you cast your eyes upon their righteousness, you cannot but wonder At the curiosity of their zeal.
np1 dt vvb pp-f vvb. cc cs p-acp dt n2 pn22 vvd po22 n2 p-acp po32 n1, pn22 vmbx cc-acp vvi p-acp dt n1 pp-f po32 n1.
(3) text (DIV1)
10
Page 19
85
Wherein looke (I beseech you) first at their deuotion, then their holy carriage, lastly their strict obseruation of the Law.
Wherein look (I beseech you) First At their devotion, then their holy carriage, lastly their strict observation of the Law.
c-crq n1 (pns11 vvb pn22) ord p-acp po32 n1, cs po32 j n1, ord po32 j n1 pp-f dt n1.
(3) text (DIV1)
10
Page 19
86
Such was their deuotion that they praied [ NONLATINALPHABET ] as a Father saith: Oft and long, thrice a day was ordinarie:
Such was their devotion that they prayed [ ] as a Father Says: Oft and long, thrice a day was ordinary:
d vbds po32 n1 cst pns32 vvd [ ] c-acp dt n1 vvz: av cc av-j, av dt n1 vbds j:
(3) text (DIV1)
11
Page 19
87
at nine, twelue, and three a clocke:
At nine, twelue, and three a clock:
p-acp crd, crd, cc crd dt n1:
(3) text (DIV1)
11
Page 19
88
yea their progenitors (whom they would scorne not to match) diuided the day into three parts: yea their progenitors (whom they would scorn not to match) divided the day into three parts:
uh po32 n2 (r-crq pns32 vmd vvi xx pc-acp vvi) vvd dt n1 p-acp crd n2:
(3) text (DIV1)
11
Page 19
89
whereof one was bestowed on Praier, the next on the Law, the third on their worke: See heere:
whereof one was bestowed on Prayer, the next on the Law, the third on their work: See Here:
c-crq pi vbds vvn p-acp n1, dt ord p-acp dt n1, dt ord p-acp po32 n1: vvb av:
(3) text (DIV1)
11
Page 20
90
God had 2. parts of 3. thēselus but one:
God had 2. parts of 3. themselves but one:
np1 vhd crd n2 pp-f crd px32 p-acp crd:
(3) text (DIV1)
11
Page 20
91
besides at their meals what strictnes? Their verie disciples were taught (to shame vs Christians) if they had forgotten to giue thanks, to return from the field to the boord to say grace. For diuine seruice;
beside At their meals what strictness? Their very Disciples were taught (to shame us Christians) if they had forgotten to give thanks, to return from the field to the board to say grace. For divine service;
a-acp p-acp po32 n2 r-crq n1? po32 j n2 vbdr vvn (pc-acp vvi pno12 njpg2) cs pns32 vhd vvn pc-acp vvi n2, pc-acp vvi p-acp dt n1 p-acp dt n1 pc-acp vvi n1. p-acp j-jn n1;
(3) text (DIV1)
11
Page 20
92
the Decalogue must bee read once a day of euery mā; the Scribes say the first watch, the Phariseis, any houre of the night: Others, twice; without mouing eie, hand, foot;
the Decalogue must be read once a day of every man; the Scribes say the First watch, the Pharisees, any hour of the night: Others, twice; without moving eye, hand, foot;
dt n1 vmb vbi vvn a-acp dt n1 pp-f d n1; dt n2 vvb dt ord n1, dt np1, d n1 pp-f dt n1: n2-jn, av; p-acp j-vvg n1, n1, n1;
(3) text (DIV1)
11
Page 20
93
in a cleane place, free from any excrement, & foure cubits distant from any sepulcher. For-fasting, they did it twice a weeke;
in a clean place, free from any excrement, & foure cubits distant from any sepulcher. For-fasting, they did it twice a Week;
p-acp dt j n1, j p-acp d n1, cc crd n2 j p-acp d n1. j, pns32 vdd pn31 av dt n1;
(3) text (DIV1)
11
Page 20
94
not Popishlie (which Wickleffe iustlie calles Foole-fasting) but in earnest; on Munday & Thursday.
not Popishly (which Wycliffe justly calls Fool-fasting) but in earnest; on Munday & Thursday.
xx av-j (r-crq np1 av-j vvz j) cc-acp p-acp j; p-acp np1 cc np1.
(3) text (DIV1)
11
Page 21
95
Besides (to omit their alms, which were euery way proportionable to the rest) what miserable penance did they wilfullie? they beat their heads against the wals,
Beside (to omit their alms, which were every Way proportionable to the rest) what miserable penance did they wilfully? they beatrice their Heads against the walls,
p-acp (p-acp vvi po32 n2, r-crq vbdr d n1 j p-acp dt n1) q-crq j n1 vdd pns32 av-j? pns32 vvb po32 n2 p-acp dt n2,
(3) text (DIV1)
11
Page 21
96
as they went, till blood came: whence one of their seuen Phariseis is called ( Kizai ) a Pharise drawblood :
as they went, till blood Come: whence one of their seuen Pharisees is called (Kizai) a Pharisee drawblood:
c-acp pns32 vvd, c-acp n1 vvd: c-crq crd pp-f po32 crd np1 vbz vvn (fw-fr) dt vvb uh:
(3) text (DIV1)
11
Page 21
97
they put thornes in their skirts, to sting themselues; they lay on planks, on stones, on thornes: they put thorns in their skirts, to sting themselves; they lay on planks, on stones, on thorns:
pns32 vvd n2 p-acp po32 n2, pc-acp vvi px32; pns32 vvd p-acp n2, p-acp n2, p-acp n2:
(3) text (DIV1)
11
Page 21
98
and Banus that Heremiticall Pharise drencht himselfe oft, night and day in cold water [ NONLATINALPHABET ] for chastity ;
and Banus that Heremitical Pharisee drenched himself oft, night and day in cold water [ ] for chastity;
cc np1 cst j vvb vvn px31 av, n1 cc n1 p-acp j-jn n1 [ ] p-acp n1;
(3) text (DIV1)
11
Page 22
99
or (if you read it without an aspiration) it signifies for follie rather: what could that apish and stigmaticall Friar haue done either more or worse •. This was their deuotion.
or (if you read it without an aspiration) it signifies for folly rather: what could that apish and stigmatical Friar have done either more or Worse •. This was their devotion.
cc (cs pn22 vvb pn31 p-acp dt n1) pn31 vvz p-acp n1 av-c: q-crq vmd d j cc j n1 vhb vdn d dc cc av-jc •. d vbds po32 n1.
(3) text (DIV1)
11
Page 22
100
The holinesse of their carriage was such, that they auoided euery thing that might carrie any doubt of pollution;
The holiness of their carriage was such, that they avoided every thing that might carry any doubt of pollution;
dt n1 pp-f po32 n1 vbds d, cst pns32 vvd d n1 cst vmd vvi d n1 pp-f n1;
(3) text (DIV1)
11
Page 22
101
they would not therefore conuerse with any different religion; and this law went currant amongst them:
they would not Therefore converse with any different Religion; and this law went currant among them:
pns32 vmd xx av vvi p-acp d j n1; cc d n1 vvd n1 p-acp pno32:
(3) text (DIV1)
11
Page 22
102
He that eats a Samaritans bread, be as hee that eats swines-flesh : An Hebrew midwife might not help a Gentile; He that eats a Samaritans bred, be as he that eats Swine's flesh: an Hebrew midwife might not help a Gentile;
pns31 cst vvz dt njp2 n1, vbi c-acp pns31 cst vvz n1: dt njp n1 vmd xx vvi dt j;
(3) text (DIV1)
11
Page 22
103
not books, not wax, not incense might bee sold to them. Yea no familiaritie might bee suffered with their owne vulgar.
not books, not wax, not incense might be sold to them. Yea no familiarity might be suffered with their own Vulgar.
xx n2, xx n1, xx n1 vmd vbi vvn p-acp pno32. uh uh-dx n1 vmd vbi vvn p-acp po32 d j.
(3) text (DIV1)
11
Page 23
104
For whereas there were three rankes among the Iewes;
For whereas there were three ranks among the Iewes;
p-acp cs pc-acp vbdr crd n2 p-acp dt np2;
(3) text (DIV1)
11
Page 23
105
the wise, (those were the Phariseis) their Disciples, and the ( populus terrae ) as they called them, this was one of the six reproches to a nouice of the Phariseis, To eat with the vulgar sort :
the wise, (those were the Pharisees) their Disciples, and the (populus terrae) as they called them, this was one of the six Reproaches to a novice of the Pharisees, To eat with the Vulgar sort:
dt j, (d vbdr dt np1) po32 n2, cc av (fw-la fw-la) c-acp pns32 vvd pno32, d vbds pi pp-f dt crd n2 p-acp dt n1 pp-f dt np1, pc-acp vvi p-acp dt j n1:
(3) text (DIV1)
11
Page 23
106
and lest (when they had beene abroad) they should haue been toucht by any, contrarie to the warning of their phylacteries, they scoure themselues at their return;
and lest (when they had been abroad) they should have been touched by any, contrary to the warning of their phylacteries, they scour themselves At their return;
cc cs (c-crq pns32 vhd vbn av) pns32 vmd vhi vbn vvn p-acp d, j-jn p-acp dt n-vvg pp-f po32 n2, pns32 vvi px32 p-acp po32 n1;
(3) text (DIV1)
11
Page 23
107
and eat not vnlesse they haue washt [ NONLATINALPHABET ] that is, accurately, as the Syriac; oft, as Erasmus ; and eat not unless they have washed [ ] that is, accurately, as the Syriac; oft, as Erasmus;
cc vvb xx cs pns32 vhb vvn [ ] cst vbz, av-j, c-acp dt np1; av, c-acp np1;
(3) text (DIV1)
11
Page 24
108
or with the grip't fist, as Beza following Hierome. And not with euery water (marke the nicenesse) but with that onely which they had drawen vp with their owne labour:
or with the gripped fist, as Beza following Jerome. And not with every water (mark the niceness) but with that only which they had drawn up with their own labour:
cc p-acp dt j-vvn n1, c-acp np1 vvg np1. cc xx p-acp d n1 (n1 dt n1) cc-acp p-acp cst av-j r-crq pns32 vhd vvn a-acp p-acp po32 d n1:
(3) text (DIV1)
11
Page 24
109
and to make vp the measure of their pretended sanctimonie, they vowed continencie, not perpetuall (as our Romanists vrge) but for eight or ten yeers. Thus they did vnbidden;
and to make up the measure of their pretended sanctimony, they vowed continency, not perpetual (as our Romanists urge) but for eight or ten Years. Thus they did unbidden;
cc pc-acp vvi a-acp dt n1 pp-f po32 j-vvn n1, pns32 vvd n1, xx j (p-acp po12 np1 vvi) cc-acp p-acp crd cc crd n2. av pns32 vdd j;
(3) text (DIV1)
11
Page 24
110
how strictly did they perform what was enioined? no men so exact in their tithes.
how strictly did they perform what was enjoined? no men so exact in their Tithes.
c-crq av-j vdd pns32 vvi r-crq vbds vvn? uh-dx n2 av j p-acp po32 n2.
(3) text (DIV1)
11
Page 24
111
I pay tithes of all, saith the boasting Pharise: Of all (as a great Doctour noteth) it was more than hee needed: I pay Tithes of all, Says the boasting Pharisee: Of all (as a great Doctor notes) it was more than he needed:
pns11 vvb n2 pp-f d, vvz dt j-vvg vvi: pp-f d (c-acp dt j n1 vvz) pn31 vbds av-dc cs pns31 vvd:
(3) text (DIV1)
11
Page 24
112
God would haue a Sabbath kept; they ouer-keep it.
God would have a Sabbath kept; they ouer-keep it.
np1 vmd vhi dt n1 vvd; pns32 j pn31.
(3) text (DIV1)
11
Page 25
113
They would not on that day stop a running vessell, not lay an apple to the fire, not quench a burning, not knocke on a Table to still a child; They would not on that day stop a running vessel, not lay an apple to the fire, not quench a burning, not knock on a Table to still a child;
pns32 vmd xx p-acp d n1 vvi dt j-vvg n1, xx vvi dt n1 p-acp dt n1, xx vvi dt j-vvg, xx vvi p-acp dt n1 p-acp av dt n1;
(3) text (DIV1)
11
Page 25
114
what should I note more? not rub or scratch in publike. God commands them to weare (Totaphoth) phylacteries :
what should I note more? not rub or scratch in public. God commands them to wear (Totaphoth) phylacteries:
q-crq vmd pns11 vvi dc? xx vvi cc vvi p-acp j. np1 vvz pno32 pc-acp vvi (np1) n2:
(3) text (DIV1)
11
Page 25
115
they doe (which our Sauiour reprooues) [ NONLATINALPHABET ] enlarge them :
they do (which our Saviour reproves) [ ] enlarge them:
pns32 vdb (r-crq po12 n1 vvz) [ ] vvi pno32:
(3) text (DIV1)
11
Page 25
116
and these must bee written with right lines in a whole parchment of the hide of a cleane beast ▪ God commands to celebrate and rost the Passeouer, they will haue it done (in an excesse of care) not with an iron but a woodden spit, and curiouslie choose the woode of Pomegranate: God commanded to auoid Idolatrie;
and these must be written with right lines in a Whole parchment of the hide of a clean beast ▪ God commands to celebrate and rost the Passover, they will have it done (in an excess of care) not with an iron but a wooden spit, and curiously choose the wood of Pomegranate: God commanded to avoid Idolatry;
cc d vmb vbi vvn p-acp j-jn n2 p-acp dt j-jn n1 pp-f dt n1 pp-f dt j n1 ▪ np1 vvz pc-acp vvi cc vvi dt np1, pns32 vmb vhi pn31 vdn (p-acp dt n1 pp-f n1) xx p-acp dt n1 p-acp dt j n1, cc av-j vvi dt n1 pp-f n1: np1 vvd pc-acp vvi n1;
(3) text (DIV1)
11
Page 26
117
they taught their Disciples, if an image were in the way, to fetch about some other;
they taught their Disciples, if an image were in the Way, to fetch about Some other;
pns32 vvd po32 n2, cs dt n1 vbdr p-acp dt n1, pc-acp vvi p-acp d n-jn;
(3) text (DIV1)
11
Page 26
118
if they must needs go that way to runne:
if they must needs go that Way to run:
cs pns32 vmb av vvi d n1 pc-acp vvi:
(3) text (DIV1)
11
Page 26
119
and if a thorne should light in their foot (neer the place) not to kneele,
and if a thorn should Light in their foot (near the place) not to kneel,
cc cs dt n1 vmd vvi p-acp po32 n1 (av-j dt n1) xx pc-acp vvi,
(3) text (DIV1)
11
Page 26
120
but sit downe to pull it out, lest they should seeme to giue it reuerence. I weary you with these Iewish niceties.
but fit down to pull it out, lest they should seem to give it Reverence. I weary you with these Jewish niceties.
cc-acp vvb a-acp pc-acp vvi pn31 av, cs pns32 vmd vvi pc-acp vvi pn31 n1. pns11 vvi pn22 p-acp d jp n2.
(3) text (DIV1)
11
Page 26
121
Consider then how deuout, how liberal, how continent, how true-dealing, how zealous, how scrupulous, how austere these men were, and see if it be not a woonder, that our Sauior thus brandeth them;
Consider then how devout, how liberal, how continent, how true-dealing, how zealous, how scrupulous, how austere these men were, and see if it be not a wonder, that our Saviour thus brandeth them;
np1 av c-crq j, c-crq j, c-crq n1, c-crq j, c-crq j, c-crq j, c-crq j d n2 vbdr, cc vvb cs pn31 vbb xx dt n1, cst po12 n1 av vvz pno32;
(3) text (DIV1)
11
Page 27
122
Except your righteousnesse exceed the righteousnes of the Scribes and Phariseis, ye shall not enter into the kingdome of Heauen :Except your righteousness exceed the righteousness of the Scribes and Pharisees, you shall not enter into the Kingdom of Heaven:
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1:
(3) text (DIV1)
11
Page 27
123
That is, If your doctrine bee not more righteous, you shall not be entred of the Church:
That is, If your Doctrine be not more righteous, you shall not be entered of the Church:
cst vbz, cs po22 n1 vbb xx av-dc j, pn22 vmb xx vbi vvn pp-f dt n1:
(3) text (DIV1)
11
Page 27
124
if your holinesse be not more perfect, you shal not enter into heauen: behold, Gods kingdome below and aboue is shut vpon them.
if your holiness be not more perfect, you shall not enter into heaven: behold, God's Kingdom below and above is shut upon them.
cs po22 n1 vbb xx av-dc j, pn22 vmb xx vvi p-acp n1: vvb, npg1 n1 a-acp cc a-acp vbz vvn p-acp pno32.
(3) text (DIV1)
11
Page 27
125
The poore Iews were so besotted with the admiration of these two, that they would haue thought if but two men must goe to heauen, the one should be a Scribe, the other a Pharise.
The poor Iews were so besotted with the admiration of these two, that they would have Thought if but two men must go to heaven, the one should be a Scribe, the other a Pharisee.
dt j np2 vbdr av vvn p-acp dt n1 pp-f d crd, cst pns32 vmd vhi vvn cs p-acp crd n2 vmb vvi p-acp n1, dt pi vmd vbi zz vvi, dt j-jn dt vvi.
(3) text (DIV1)
12
Page 28
126
What strange news was this from hm that kept the keies of Dauid, that neither of them should come there? It was not the person of these men, not their learning, not wit, not eloquence, not honour they admired so much, but their righteousnesse:
What strange news was this from him that kept the keys of David, that neither of them should come there? It was not the person of these men, not their learning, not wit, not eloquence, not honour they admired so much, but their righteousness:
q-crq j n1 vbds d p-acp pno31 cst vvd dt n2 pp-f np1, cst dx pp-f pno32 vmd vvi a-acp? pn31 vbds xx dt n1 pp-f d n2, xx po32 n1, xx n1, xx n1, xx n1 pns32 vvd av av-d, cc-acp po32 n1:
(3) text (DIV1)
12
Page 28
127
and lo nothing but their righteousnesse is censured ▪ Heerein they seemed to exceed all men:
and lo nothing but their righteousness is censured ▪ Herein they seemed to exceed all men:
cc uh pix cc-acp po32 n1 vbz vvn ▪ av pns32 vvd pc-acp vvi d n2:
(3) text (DIV1)
12
Page 28
128
heerein al that would be saued must exceed them.
herein all that would be saved must exceed them.
av d cst vmd vbi vvn vmb vvi pno32.
(3) text (DIV1)
12
Page 28
129
Doe but thinke how the amazed multitude stared vpon our Sauiour, when they heard this Paradox.
Doe but think how the amazed multitude stared upon our Saviour, when they herd this Paradox.
n1 p-acp vvi c-crq dt j-vvn n1 vvd p-acp po12 n1, c-crq pns32 vvd d n1.
(3) text (DIV1)
12
Page 28
130
Exceed the Phariseis in righteousnesse? It were much for an Angell from Heauen.
Exceed the Pharisees in righteousness? It were much for an Angel from Heaven.
vvi dt np1 p-acp n1? pn31 vbdr d p-acp dt n1 p-acp n1.
(3) text (DIV1)
12
Page 29
131
What shal the poor sons of the earth doe if these woorthies be turned away with a repulse? yea perhaps, your selues al that heare me this day, receiue this not without astonishment and feare,
What shall the poor Sons of the earth do if these worthies be turned away with a repulse? yea perhaps, your selves all that hear me this day, receive this not without astonishment and Fear,
q-crq vmb dt j n2 pp-f dt n1 vdb cs d n2-jn vbb vvn av p-acp dt n1? uh av, po22 n2 d cst vvb pno11 d n1, vvb d xx p-acp n1 cc n1,
(3) text (DIV1)
12
Page 29
132
whiles your consciences secretly comparing your holines with theirs, find it to come as much short of theirs, as theirs of perfection.
while your Consciences secretly comparing your holiness with theirs, find it to come as much short of theirs, as theirs of perfection.
cs po22 n2 av-jn vvg po22 n1 p-acp png32, vvi pn31 pc-acp vvi p-acp d j pp-f png32, c-acp png32 pp-f n1.
(3) text (DIV1)
12
Page 29
133
And would to God you could feare more, & bee more amazed with this comparison;
And would to God you could Fear more, & be more amazed with this comparison;
cc vmd p-acp np1 pn22 vmd vvi av-dc, cc vbi av-dc vvn p-acp d n1;
(3) text (DIV1)
12
Page 29
134
for (to set you forward) must we exceed them or else not bee saued? if wee let them exceed vs, what hope, what possibility is there of our Saluation? Ere wee therefore shew how farre wee must goe before them, looke backe with me (I beseech you) a little,
for (to Set you forward) must we exceed them or Else not be saved? if we let them exceed us, what hope, what possibility is there of our Salvation? Ere we Therefore show how Far we must go before them, look back with me (I beseech you) a little,
c-acp (p-acp vvi pn22 j) vmb pns12 vvi pno32 cc av xx vbi vvn? cs pns12 vvb pno32 vvi pno12, q-crq n1, r-crq n1 vbz a-acp pp-f po12 n1? c-acp pns12 av vvb c-crq av-j pns12 vmb vvi p-acp pno32, vvb av p-acp pno11 (pns11 vvb pn22) dt j,
(3) text (DIV1)
12
Page 30
135
and see how farre wee are behind them. They taught diligently, and kept Moses his chaire warme:
and see how Far we Are behind them. They taught diligently, and kept Moses his chair warm:
cc vvb c-crq av-j pns12 vbr p-acp pno32. pns32 vvd av-j, cc vvd np1 po31 n1 j:
(3) text (DIV1)
12
Page 30
136
How many are there of vs, whom the great master of the Vineyard may finde loytering in this publike market-place,
How many Are there of us, whom the great master of the Vineyard may find loitering in this public marketplace,
c-crq d vbr a-acp pp-f pno12, ro-crq dt j n1 pp-f dt n1 vmb vvi vvg p-acp d j n1,
(3) text (DIV1)
13
Page 30
137
and shake vs by the shoulder with a Quid statis otiosi? VVhy stand you heere idle?
and shake us by the shoulder with a Quid statis otiosi? Why stand you Here idle?
cc vvb pno12 p-acp dt n1 p-acp dt fw-la fw-la fw-la? q-crq vvb pn22 av j?
(3) text (DIV1)
13
Page 30
138
They compast sea and land (Satans walke) to make a proselyte:
They compassed sea and land (Satan walk) to make a proselyte:
pns32 vvd n1 cc n1 (npg1 n1) pc-acp vvi dt n1:
(3) text (DIV1)
14
Page 30
139
vve sit still and freeze in our zeale, and lose proselytes vvith our dul and vvilfull neglect.
we fit still and freeze in our zeal, and loose Proselytes with our dul and wilful neglect.
pns12 vvb av cc vvi p-acp po12 n1, cc vvi n2 p-acp po12 j cc j n1.
(3) text (DIV1)
14
Page 31
140
They spent one quarter of the day in praier:
They spent one quarter of the day in prayer:
pns32 vvd crd n1 pp-f dt n1 p-acp n1:
(3) text (DIV1)
14
Page 31
141
How many are there of vs that would not think this an vnreasonable seruice of God:
How many Are there of us that would not think this an unreasonable service of God:
c-crq d vbr a-acp pp-f pno12 cst vmd xx vvi d dt j n1 pp-f np1:
(3) text (DIV1)
14
Page 31
142
we are so farre from this extreme deuotion of the old Euchitae, that we are rather worthy of a censure with those Spanish Priests for our negligence:
we Are so Far from this extreme devotion of the old Euchitae, that we Are rather worthy of a censure with those Spanish Priests for our negligence:
pns12 vbr av av-j p-acp d j-jn n1 pp-f dt j np1, cst pns12 vbr av-c j pp-f dt n1 p-acp d jp n2 p-acp po12 n1:
(3) text (DIV1)
14
Page 31
143
how many of you citizens can get leaue of Mammon to bestow one houre of the day in a set course vpon God? How many of you Lawyers, are first clients to God, ere you admit others, clients to you:
how many of you Citizens can get leave of Mammon to bestow one hour of the day in a Set course upon God? How many of you Lawyers, Are First Clients to God, ere you admit Others, Clients to you:
c-crq d pp-f pn22 n2 vmb vvi n1 pp-f np1 pc-acp vvi crd n1 pp-f dt n1 p-acp dt j-vvn n1 p-acp np1? c-crq d pp-f pn22 n2, vbr ord n2 p-acp np1, c-acp pn22 vvi n2-jn, n2 p-acp pn22:
(3) text (DIV1)
14
Page 31
144
how many of you haue your thoughts fixed in Heauen, ere they bee in Westminster? Alas, what dulnesse is this? what iniustice;
how many of you have your thoughts fixed in Heaven, ere they be in Westminster? Alas, what dulness is this? what injustice;
c-crq d pp-f pn22 vhb po22 n2 vvn p-acp n1, c-acp pns32 vbb p-acp np1? np1, q-crq n1 vbz d? q-crq n1;
(3) text (DIV1)
14
Page 32
145
all thy houres are his, and thou wilt not lend him one of his owne for thine owne good.
all thy hours Are his, and thou wilt not lend him one of his own for thine own good.
d po21 n2 vbr png31, cc pns21 vm2 xx vvi pno31 crd pp-f po31 d p-acp po21 d j.
(3) text (DIV1)
14
Page 32
146
They read, they recited the Law, (some) twice a day; neuer went without some parts of it about them;
They read, they recited the Law, (Some) twice a day; never went without Some parts of it about them;
pns32 vvb, pns32 vvd dt n1, (d) av dt n1; av-x vvd p-acp d n2 pp-f pn31 p-acp pno32;
(3) text (DIV1)
14
Page 32
147
But to what effect? There is not one of our people (saith Iosephus ) but answers to any question of the Law as readily as his own name; But to what Effect? There is not one of our people (Says Iosephus) but answers to any question of the Law as readily as his own name;
cc-acp p-acp q-crq n1? pc-acp vbz xx pi pp-f po12 n1 (vvz np1) cc-acp vvz p-acp d n1 pp-f dt n1 c-acp av-j c-acp po31 d n1;
(3) text (DIV1)
14
Page 32
148
how shall their diligence vpbraid yea condemne vs 〈 ◊ 〉 Alas how doe our Bibles gather dust for want of vse,
how shall their diligence upbraid yea condemn us 〈 ◊ 〉 Alas how do our Bibles gather dust for want of use,
q-crq vmb po32 n1 vvi uh vvb pno12 〈 sy 〉 uh q-crq vdb po12 np1 vvi n1 p-acp n1 pp-f n1,
(3) text (DIV1)
14
Page 32
149
while our Chronicle, or our Statute-booke, yea perhaps our idle and s••rrilous play-bookes are worne with turning.
while our Chronicle, or our Statute book, yea perhaps our idle and s••rrilous playbooks Are worn with turning.
cs po12 n1, cc po12 n1, uh av po12 j cc j n2 vbr vvn p-acp vvg.
(3) text (DIV1)
14
Page 33
150
Oh how happy were our fore-fathers, (whose memory is blessed for euer) if they could with much cost and more danger get but one of Pauls Epistles in their bosomes;
O how happy were our Forefathers, (whose memory is blessed for ever) if they could with much cost and more danger get but one of Paul's Epistles in their bosoms;
uh q-crq j vbdr po12 n2, (rg-crq n1 vbz vvn p-acp av) cs pns32 vmd p-acp d n1 cc dc n1 vvi p-acp crd pp-f npg1 n2 p-acp po32 n2;
(3) text (DIV1)
14
Page 33
151
how did they hugge it in their armes, hide it in their chest, yea in their heart!
how did they hug it in their arms, hide it in their chest, yea in their heart!
q-crq vdd pns32 vvi pn31 p-acp po32 n2, vvb pn31 p-acp po32 n1, uh p-acp po32 n1!
(3) text (DIV1)
14
Page 33
152
How did they eat, walke, sleepe, with that sweet companion, & in spight of all persecutiō neuer thought themselues wel,
How did they eat, walk, sleep, with that sweet Companion, & in spite of all persecution never Thought themselves well,
q-crq vdd pns32 vvi, vvb, n1, p-acp cst j n1, cc p-acp n1 pp-f d n1 av-x vvn px32 av,
(3) text (DIV1)
14
Page 33
153
but when they conuersed with it in secret! Lo now these shops are all open we buie them not;
but when they conversed with it in secret! Lo now these shops Are all open we buy them not;
cc-acp c-crq pns32 vvd p-acp pn31 p-acp j-jn! np1 av d n2 vbr d j pns12 vvi pno32 xx;
(3) text (DIV1)
14
Page 33
154
these books are open wee read them not, and wee will bee ignorant because we will.
these books Are open we read them not, and we will be ignorant Because we will.
d n2 vbr j pns12 vvb pno32 xx, cc pns12 vmb vbi j c-acp pns12 vmb.
(3) text (DIV1)
14
Page 34
155
The Sun shines and we shut our windowes.
The Sun shines and we shut our windows.
dt n1 vvz cc pns12 vvb po12 n2.
(3) text (DIV1)
14
Page 34
156
It is enough for the miserable Popish laity to be thus darke, that liue in the perpetual night of Inquisition;
It is enough for the miserable Popish laity to be thus dark, that live in the perpetual night of Inquisition;
pn31 vbz av-d p-acp dt j j n1 pc-acp vbi av j, cst vvb p-acp dt j n1 pp-f n1;
(3) text (DIV1)
14
Page 34
157
shall this be the onely difference betwixt them and vs;
shall this be the only difference betwixt them and us;
vmb d vbi dt j n1 p-acp pno32 cc pno12;
(3) text (DIV1)
14
Page 34
158
that they would read these holy leaues, and may not, we may and will not? There is no ignorance to the wilfull.
that they would read these holy leaves, and may not, we may and will not? There is no ignorance to the wilful.
cst pns32 vmd vvi d j n2, cc vmb xx, pns12 vmb cc vmb xx? pc-acp vbz dx n1 p-acp dt j.
(3) text (DIV1)
14
Page 34
159
I stand not vpon a formall and verball knowledge, that was neuer more frequent, more flourishing.
I stand not upon a formal and verbal knowledge, that was never more frequent, more flourishing.
pns11 vvb xx p-acp dt j cc j n1, cst vbds av-x av-dc j, av-dc j-vvg.
(3) text (DIV1)
14
Page 34
160
But if the maine grounds of Christianitie were thorowly setled in the hearts of the multitude, wee should not haue so much cause of shame and sorrow,
But if the main grounds of Christianity were thoroughly settled in the hearts of the multitude, we should not have so much cause of shame and sorrow,
p-acp cs dt j n2 pp-f np1 vbdr av-j vvn p-acp dt n2 pp-f dt n1, pns12 vmd xx vhi av d n1 pp-f n1 cc n1,
(3) text (DIV1)
14
Page 35
161
nor our aduersaries of triumph and insultation: shew lesse therfore for Gods sake, and learne more;
nor our Adversaries of triumph and insultation: show less Therefore for God's sake, and Learn more;
ccx po12 n2 pp-f n1 cc n1: vvb av-dc av p-acp ng1 n1, cc vvi av-dc;
(3) text (DIV1)
14
Page 35
162
& ballace your wauering harts with the sound truth of godlinesse, that you may flie steddilie thorow all the tempests of errors:
& balance your wavering hearts with the found truth of godliness, that you may fly steadily thorough all the tempests of errors:
cc n1 po22 j-vvg n2 p-acp dt j n1 pp-f n1, cst pn22 vmb vvi av-j p-acp d dt n2 pp-f n2:
(3) text (DIV1)
14
Page 35
163
Make Gods Law of your learned counsell with Dauid, and be happie. Else if you will needs loue darknesse, you shall haue enough of it:
Make God's Law of your learned counsel with David, and be happy. Else if you will needs love darkness, you shall have enough of it:
vvb npg1 n1 pp-f po22 j n1 p-acp np1, cc vbi j. av cs pn22 vmb av vvi n1, pn22 vmb vhi av-d pp-f pn31:
(3) text (DIV1)
14
Page 35
164
you haue heere inward darkenesse, there outward (NONLATINALPHABET. ) This is your owne darknesse, that his of whom the Psalmist;
you have Here inward darkness, there outward (.) This is your own darkness, that his of whom the Psalmist;
pn22 vhb av j n1, a-acp j (.) d vbz po22 d n1, cst po31 pp-f ro-crq dt n1;
(3) text (DIV1)
14
Page 35
165
He sent darknesse and it was darke: Darke indeed: A thicke and terrible darknesse, ioined with weeping and gnashing.He sent darkness and it was dark: Dark indeed: A thick and terrible darkness, joined with weeping and gnashing.
pns31 vvd n1 cc pn31 vbds j: j av: dt j cc j n1, vvn p-acp vvg cc vvg.
(3) text (DIV1)
14
Page 35
166
I vrge not their awfull reuerence in their deuotion, our sleepie or wilde carelesnesse; their austere and rough discipline of the body, our wanton pampering of the flesh;
I urge not their awful Reverence in their devotion, our sleepy or wild carelessness; their austere and rough discipline of the body, our wanton pampering of the Flesh;
pns11 vvb xx po32 j n1 p-acp po32 n1, po12 j cc j n1; po32 j cc j n1 pp-f dt n1, po12 j-jn n-vvg pp-f dt n1;
(3) text (DIV1)
14
Page 36
167
tho who can abide to thinke of a chaste Pharise and a filithy Christian :
though who can abide to think of a chaste Pharisee and a filithy Christian:
av q-crq vmb vvi pc-acp vvi pp-f dt j vvb cc dt j njp:
(3) text (DIV1)
14
Page 36
168
a temperate Pharise, and a drunken Christian? How shamefully is this latter vice (especiallie) growne vpon vs with time? we knew it once in our ordinarie speech appropriated to beggars, now gallants fight for it.
a temperate Pharisee, and a drunken Christian? How shamefully is this latter vice (especially) grown upon us with time? we knew it once in our ordinary speech appropriated to beggars, now gallants fight for it.
dt j vvi, cc dt j np1? c-crq av-j vbz d d n1 (av-j) vvn p-acp pno12 p-acp n1? pns12 vvd pn31 a-acp p-acp po12 j n1 vvn p-acp n2, av n2-jn vvb p-acp pn31.
(3) text (DIV1)
14
Page 36
169
This beastlinesse had wont be bashfull, now it is impudent;
This beastliness had wont be bashful, now it is impudent;
d n1 vhd vvn vbb j, av pn31 vbz j;
(3) text (DIV1)
14
Page 37
170
once children were wont to shout at a drunkard (as some soule wonder) now not to bee drunke is quarrell enough among men, among friends:
once children were wont to shout At a drunkard (as Some soul wonder) now not to be drunk is quarrel enough among men, among Friends:
c-acp n2 vbdr j pc-acp vvi p-acp dt n1 (c-acp d n1 n1) av xx pc-acp vbi vvn vbz n1 av-d p-acp n2, p-acp n2:
(3) text (DIV1)
14
Page 37
171
Those knees that wee were woont to bow to the God of Heauen, are now bent to Bacchus in a Paganish, bestiall, diuellish deuotion.
Those knees that we were wont to bow to the God of Heaven, Are now bent to Bacchus in a Paganish, bestial, devilish devotion.
d n2 cst pns12 vbdr vvn pc-acp vvi p-acp dt n1 pp-f n1, vbr av vvn p-acp np1 p-acp dt j, j, j n1.
(3) text (DIV1)
14
Page 37
172
To leaue the title of Christians, for shame let vs be either men or beasts. My speech hastens to their holy and wise strictnesse of carriage;
To leave the title of Christians, for shame let us be either men or beasts. My speech hastens to their holy and wise strictness of carriage;
p-acp vvi dt n1 pp-f np1, p-acp n1 vvb pno12 vbi d n2 cc n2. po11 n1 vvz p-acp po32 j cc j n1 pp-f n1;
(3) text (DIV1)
14
Page 37
173
wherin I can neuer complaine enough of our inequalitie:
wherein I can never complain enough of our inequality:
c-crq pns11 vmb av-x vvi av-d pp-f po12 n1:
(3) text (DIV1)
14
Page 37
174
They hated the presence, the fire, the fashion, the bookes of a Gentile, of a Samaritane;
They hated the presence, the fire, the fashion, the books of a Gentile, of a Samaritan;
pns32 vvd dt n1, dt n1, dt n1, dt n2 pp-f dt j, pp-f dt np1;
(3) text (DIV1)
14
Page 38
175
neither was there any hatred lost on the Samaritans part;
neither was there any hatred lost on the Samaritans part;
dx vbds a-acp d n1 vvn p-acp dt njp2 n1;
(3) text (DIV1)
14
Page 38
176
for if he had but toucht a Iew, hee would haue throwne himselfe into the water clothes and all:
for if he had but touched a Iew, he would have thrown himself into the water clothes and all:
c-acp cs pns31 vhd cc-acp vvd dt np1, pns31 vmd vhi vvn px31 p-acp dt n1 n2 cc d:
(3) text (DIV1)
14
Page 38
177
both of them equally sicke of a Noli me tangere: Touch me not, for I am holier. Esay 65. Our Romish Samaritanes haunt our tables, our closets, our eares;
both of them equally sick of a Noli me tangere: Touch me not, for I am Holier. Isaiah 65. Our Romish Samaritans haunt our tables, our closets, our ears;
av-d pp-f pno32 av-j j pp-f dt fw-la pno11 fw-la: vvb pno11 xx, c-acp pns11 vbm jc. np1 crd po12 jp fw-gr vvi po12 n2, po12 n2, po12 n2;
(3) text (DIV1)
14
Page 38
178
we frowne not, wee dislike not:
we frown not, we dislike not:
pns12 vvb xx, pns12 vvb xx:
(3) text (DIV1)
15
Page 38
179
We match, conuerse, conferre, consult with them carelesly, as if it were come to the old stay of that indifferent Appelles in Eusebius; Sat est credere in crucifixum :
We match, converse, confer, consult with them carelessly, as if it were come to the old stay of that indifferent Appelles in Eusebius; Sat est Believe in crucifixum:
pns12 vvb, n1, vvi, vvb p-acp pno32 av-j, c-acp cs pn31 vbdr vvn p-acp dt j n1 pp-f cst j fw-la p-acp np1; vvd fw-la fw-la p-acp fw-la:
(3) text (DIV1)
15
Page 38
180
but that which I most lament, and yee, Fathers and Brethren, if my voice may reach to any whom it concerneth, in the bowels of Christ let me boldly (tho most vnworthy) mooue your wisdomes, your care to redresse it.
but that which I most lament, and ye, Father's and Brothers, if my voice may reach to any whom it concerns, in the bowels of christ let me boldly (though most unworthy) move your wisdoms, your care to redress it.
cc-acp cst r-crq pns11 av-ds vvb, cc pn22, n2 cc n2, cs po11 n1 vmb vvi p-acp d r-crq pn31 vvz, p-acp dt n2 pp-f np1 vvb pno11 av-j (cs ds j) vvi po22 n2, po22 n1 pc-acp vvi pn31.
(3) text (DIV1)
15
Page 39
181
Our yong students (the hope of posteritie) newly crept out of the shell of Philosophie, spend their first houres in the great Doctours of Popish controuersies; Bellarmine is next to Aristotle :
Our young Students (the hope of posterity) newly crept out of the shell of Philosophy, spend their First hours in the great Doctors of Popish controversies; Bellarmine is next to Aristotle:
po12 j n2 (dt n1 pp-f n1) av-j vvd av pp-f dt n1 pp-f n1, vvb po32 ord n2 p-acp dt j n2 pp-f j n2; np1 vbz ord p-acp np1:
(3) text (DIV1)
15
Page 39
182
yea our very vngrounded Artizans, yong Gentlemen, fraile Women, buie, read, trauerse promiscuously the dāgerous Writings of our subtilest Iesuites.
yea our very ungrounded Artisans, young Gentlemen, frail Women, buy, read, traverse promiscuously the dangerous Writings of our subtlest Iesuites.
uh po12 av j n2, j n2, j n2, vvi, vvb, vvi av-j dt j n2-vvg pp-f po12 js np2.
(3) text (DIV1)
15
Page 39
183
What is the issue? Many of them haue taken poison, ere they know what milke is ▪ & when they haue once tasted this bane, they must drink and die.
What is the issue? Many of them have taken poison, ere they know what milk is ▪ & when they have once tasted this bane, they must drink and die.
q-crq vbz dt n1? av-d pp-f pno32 vhb vvn n1, c-acp pns32 vvb r-crq n1 vbz ▪ cc c-crq pns32 vhb a-acp vvn d n1, pns32 vmb vvi cc vvi.
(3) text (DIV1)
15
Page 40
184
Oh what pity, what vexation is it to a true heart, to see us thus •ob'd of our hopes; them of their soules!
O what pity, what vexation is it to a true heart, to see us thus •obed of our hope's; them of their Souls!
uh q-crq n1, r-crq n1 vbz pn31 p-acp dt j n1, pc-acp vvi pno12 av vvn pp-f po12 n2; pns32 pp-f po32 n2!
(3) text (DIV1)
15
Page 40
185
I haue heard, yea I haue seene and enuied the cautelous seuerity of our Aduersaries, vvhich vpon tho deepest paines forbid the sale,
I have herd, yea I have seen and envied the cautelous severity of our Adversaries, which upon tho Deepest pains forbid the sale,
pns11 vhb vvn, uh pns11 vhb vvn cc vvn dt j n1 pp-f po12 n2, r-crq p-acp zz js-jn n2 vvi dt n1,
(3) text (DIV1)
15
Page 40
186
yea the sight of those Authours, which they terme infectious;
yea the sighed of those Authors, which they term infectious;
uh dt n1 pp-f d n2, r-crq pns32 vvb j;
(3) text (DIV1)
15
Page 40
187
vvhere vvas euer Caluin publikely bought in one of their Church-yards? Where euer read vvithout licence, vvithout securitie? I censure not this as the peculiar fault of this place;
where was ever Calvin publicly bought in one of their Churchyards? Where ever read without licence, without security? I censure not this as the peculiar fault of this place;
q-crq vbds av np1 av-j vvn p-acp crd pp-f po32 n2? c-crq av vvn p-acp n1, p-acp n1? pns11 vvb xx d c-acp dt j n1 pp-f d n1;
(3) text (DIV1)
15
Page 41
188
vvould God this open remisnesse vvere not a common euill, and had not spred it selfe vvide thorow all those Churches that are gone out of Babylon.
would God this open remissness were not a Common evil, and had not spread it self wide thorough all those Churches that Are gone out of Babylon.
vmd n1 d j n1 vbdr xx dt j n-jn, cc vhd xx vvn pn31 n1 av-j p-acp d d n2 cst vbr vvn av pp-f np1.
(3) text (DIV1)
15
Page 41
189
Let no man tel me of the distinction of that old Canonist: Somethings (saith he) we read, lest they should bee neglected, as the Bible;
Let no man tell me of the distinction of that old Canonist: Somethings (Says he) we read, lest they should be neglected, as the bible;
vvb dx n1 vvb pno11 pp-f dt n1 pp-f cst j n1: pi|vbz (vvz pns31) pns12 vvb, cs pns32 vmd vbi vvn, c-acp dt n1;
(3) text (DIV1)
15
Page 41
190
some lest they should bee vnknowen, as Arts and Philosophie; some that they may bee reiected, as Hereticall bookes.
Some lest they should be unknown, as Arts and Philosophy; Some that they may be rejected, as Heretical books.
d cs pns32 vmd vbi j, c-acp n2 cc n1; d cst pns32 vmb vbi vvn, c-acp j n2.
(3) text (DIV1)
15
Page 41
191
T•ue ▪ But let them read that can 〈 ◊ 〉, that can confute; wee distrust not our cause, but their weake iudgements.
T•ue ▪ But let them read that can 〈 ◊ 〉, that can confute; we distrust not our cause, but their weak Judgments.
np1 ▪ cc-acp vvb pno32 vvi cst vmb 〈 sy 〉, cst vmb vvi; pns12 vvb xx po12 n1, cc-acp po32 j n2.
(3) text (DIV1)
15
Page 41
192
A good Apothecarie 〈 ◊ 〉 make a good medicine of a strong poison;
A good Apothecary 〈 ◊ 〉 make a good medicine of a strong poison;
dt j n1 〈 sy 〉 vvi dt j n1 pp-f dt j n1;
(3) text (DIV1)
15
Page 41
193
must children therefore bee allowed that box? I knovv hovv vnvvorthie I am to aduise;must children Therefore be allowed that box? I know how unworthy I am to advise;
vmb n2 av vbi vvn cst n1? pns11 vvb c-crq j pns11 vbm pc-acp vvi;
(3) text (DIV1)
15
Page 42
194
only I throvv dovvne my selfe at your feet and beseech you; that our losses and their examples may make vs no lesse vvise in our generation. I follovv the comparison;
only I throw down my self At your feet and beseech you; that our losses and their Examples may make us no less wise in our generation. I follow the comparison;
av-j pns11 vvi a-acp po11 n1 p-acp po22 n2 cc vvb pn22; d po12 n2 cc po32 n2 vmb vvi pno12 av-dx av-dc j p-acp po12 n1. pns11 vvi dt n1;
(3) text (DIV1)
15
Page 42
195
They paid tithes of all they had, not a potherbe, but they tithed it.
They paid Tithes of all they had, not a potherbe, but they tithed it.
pns32 vvd n2 pp-f d pns32 vhd, xx dt n1, cc-acp pns32 j-vvn pn31.
(3) text (DIV1)
16
Page 42
196
Heare this ye sacrilegious patrons, the merchants of soules, the pyrats of the Church, the enemies of religion; they tithed all, you nothing;
Hear this you sacrilegious Patrons, the merchant's of Souls, the pirates of the Church, the enemies of Religion; they tithed all, you nothing;
vvb d pn22 j n2, dt n2 pp-f n2, dt n2 pp-f dt n1, dt n2 pp-f n1; pns32 j-vvn av-d, pn22 pix;
(3) text (DIV1)
16
Page 42
197
they paid to their Leuites, your Leuites must pay to you: Your cures must bee purchased, your tithes abated or compounded for: O the shame of religion!
they paid to their Levites, your Levites must pay to you: Your cures must be purchased, your Tithes abated or compounded for: Oh the shame of Religion!
pns32 vvd p-acp po32 np1, po22 np2 vmb vvi p-acp pn22: po22 n2 vmb vbi vvn, po22 n2 vvn cc vvn p-acp: uh dt n1 pp-f n1!
(3) text (DIV1)
16
Page 42
198
How too iustlie may I vsurpe of you that of Seneca: Pettie sacriledges are punished, while great ones ride in triumph? Neuer excuse it with pretence of Ceremonie;
How too justly may I usurp of you that of Senecca: Petty sacrileges Are punished, while great ones ride in triumph? Never excuse it with pretence of Ceremony;
uh-crq av av-j vmb pns11 vvi pp-f pn22 d pp-f np1: j n2 vbr vvn, cs j pi2 vvi p-acp n1? av-x vvi pn31 p-acp n1 pp-f n1;
(3) text (DIV1)
16
Page 43
199
Moses neuer gaue so strict a charge for this as Paul ; [ NONLATINALPHABET ] Communicate all thy goods with thy teacher; All, with an emphasis.
Moses never gave so strict a charge for this as Paul; [ ] Communicate all thy goods with thy teacher; All, with an emphasis.
np1 av-x vvd av j dt n1 p-acp d c-acp np1; [ ] vvi d po21 n2-j p-acp po21 n1; d, p-acp dt n1.
(3) text (DIV1)
16
Page 43
200
Welfare yet the honest Phariseis, whose rule was: ( Decima vt Diues fias) Tithe and be rich :
Welfare yet the honest Pharisees, whose Rule was: (Decima vt Diues fias) Tithe and be rich:
n1 av dt j np1, rg-crq n1 vbds: (fw-la fw-la fw-la fw-la) n1 cc vbi j:
(3) text (DIV1)
16
Page 43
201
If euer thou be the fatter for this grauell, or the richer with that thou stealest from God, let me come to begge at thy doore. Woe to you spirituall robbers.
If ever thou be the fatter for this gravel, or the Richer with that thou stealest from God, let me come to beg At thy door. Woe to you spiritual robbers.
cs av pns21 vbi dt jc p-acp d n1, cc dt jc p-acp cst pns21 vv2 p-acp np1, vvb pno11 vvi pc-acp vvi p-acp po21 n1. n1 p-acp pn22 j n2.
(3) text (DIV1)
16
Page 43
202
Our blinde forefathers clothed the Church, you despoile it: their ignorant deuotion shall rise in iudgement against your rauening couetousnesse.
Our blind Forefathers clothed the Church, you despoil it: their ignorant devotion shall rise in judgement against your ravening covetousness.
po12 j n2 vvn dt n1, pn22 vvi pn31: po32 j n1 vmb vvi p-acp n1 p-acp po22 j-vvg n1.
(3) text (DIV1)
17
Page 44
203
If robberie, simony, periury will not carrie you to hell: hope stil that you may be saued.
If robbery, simony, perjury will not carry you to hell: hope still that you may be saved.
cs n1, n1, n1 vmb xx vvi pn22 p-acp n1: vvb av cst pn22 vmb vbi vvn.
(3) text (DIV1)
17
Page 44
204
They gaue plentifull alms to the poore we in stead of filling their bellies, grinde their faces.
They gave plentiful alms to the poor we in stead of filling their bellies, grind their faces.
pns32 vvd j n2 p-acp dt j pns12 p-acp n1 pp-f vvg po32 n2, vvi po32 n2.
(3) text (DIV1)
17
Page 44
205
What excellent Lawes had wee lately enacted that there should bee no begger in Israel? Let our streets, waies, hedges witnesse the execution. Thy liberality relieues some poore. It is well.
What excellent Laws had we lately enacted that there should be no beggar in Israel? Let our streets, ways, hedges witness the execution. Thy liberality relieves Some poor. It is well.
q-crq j n2 vhd pns12 av-j vvn cst a-acp vmd vbi dx n1 p-acp np1? vvb po12 n2, n2, n2 vvb dt n1. po21 n1 vvz d j. pn31 vbz av.
(3) text (DIV1)
17
Page 44
206
But hath not thy oppression made more? Thy vsurie, extorting, racking, inclosing, hath wounded whole Villages,
But hath not thy oppression made more? Thy Usury, extorting, racking, enclosing, hath wounded Whole Villages,
p-acp vhz xx po21 n1 vvn n1? po21 n1, vvg, j-vvg, vvg, vhz vvn j-jn n2,
(3) text (DIV1)
17
Page 45
207
and now thou befriendest two or three with the plaisters of thy bountie. The mercies of the wicked are cruell.
and now thou befriendest two or three with the plasters of thy bounty. The Mercies of the wicked Are cruel.
cc av pns21 vv2 crd cc crd p-acp dt n2 pp-f po21 n1. dt n2 pp-f dt j vbr j.
(3) text (DIV1)
17
Page 45
208
They were precise in their Sabbath, we so loose in ours, as if God had no day:
They were precise in their Sabbath, we so lose in ours, as if God had no day:
pns32 vbdr j p-acp po32 n1, pns12 av j p-acp png12, c-acp cs np1 vhd dx n1:
(3) text (DIV1)
17
Page 45
209
See whether our Tauernes, streetes, hy-waies descry anie great difference. These things I vowed in my selfe to reproue;
See whither our Taverns, streets, highways descry any great difference. These things I vowed in my self to reprove;
vvb cs po12 n2, n2, n2 vvb d j n1. np1 n2 pns11 vvd p-acp po11 n1 pc-acp vvi;
(3) text (DIV1)
17
Page 45
210
if too bitterly, (as you thinke) pardon (I beseech you) this holie impatience:
if too bitterly, (as you think) pardon (I beseech you) this holy impatience:
cs av av-j, (c-acp pn22 vvb) vvb (pns11 vvb pn22) d j n1:
(3) text (DIV1)
17
Page 45
211
and blame the foulenesse of these vices, not my iust vehemencie.
and blame the foulness of these vices, not my just vehemency.
cc vvb dt n1 pp-f d n2, xx po11 j n1.
(3) text (DIV1)
17
Page 45
212
And you (Christian hearers) than which no name can be dearer be perswaded to ransack your secure hearts;
And you (Christian hearers) than which no name can be Dearer be persuaded to ransack your secure hearts;
cc pn22 (njp ng2) cs q-crq dx n1 vmb vbi jc-jn vbi vvd pc-acp vvi po22 j n2;
(3) text (DIV1)
17
Page 46
213
and if there bee any of you whose awaked conscience strikes him for these sins,
and if there be any of you whose awaked conscience strikes him for these Sins,
cc cs pc-acp vbb d pp-f pn22 r-crq vvd n1 vvz pno31 p-acp d n2,
(3) text (DIV1)
17
Page 46
214
and places him below these Iews in this vnrighteousnesse, if you wish or care to bee saued, thinke it hie time,
and places him below these Iews in this unrighteousness, if you wish or care to be saved, think it high time,
cc n2 pno31 p-acp d np2 p-acp d n1-u, cs pn22 vvb cc n1 pc-acp vbi vvn, vvb pn31 j n1,
(3) text (DIV1)
17
Page 46
215
as you would euer hope for entrance into Gods kingdome, to strike your selues on the thigh,
as you would ever hope for Entrance into God's Kingdom, to strike your selves on the thigh,
c-acp pn22 vmd av vvi p-acp n1 p-acp ng1 n1, pc-acp vvi po22 n2 p-acp dt n1,
(3) text (DIV1)
17
Page 46
216
and with amazement and indignation to say, What haue I done? to abandon your wicked courses;
and with amazement and Indignation to say, What have I done? to abandon your wicked courses;
cc p-acp n1 cc n1 pc-acp vvi, q-crq vhb pns11 vdn? pc-acp vvi po22 j n2;
(3) text (DIV1)
17
Page 46
217
to resolue, to vow, to striue vnto a Christian and conscionable reformation.
to resolve, to Voelli, to strive unto a Christian and conscionable Reformation.
pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp dt njp cc j n1.
(3) text (DIV1)
17
Page 46
218
Paul a Pharise was according to the righteousnesse of the Law vnreprooueable yet if Paul had not gone from Gamaliels feet, to Christs, he had neuer been saued: Paul a Pharisee was according to the righteousness of the Law unreprovable yet if Paul had not gone from Gamaliels feet, to Christ, he had never been saved:
np1 dt vvb vbds vvg p-acp dt n1 pp-f dt n1 j av cs np1 vhd xx vvn p-acp n2 n2, p-acp npg1, pns31 vhd av-x vbn vvn:
(3) text (DIV1)
17
Page 47
219
vnreprooueable and yet reiected ▪ Alas, my brethren, what shall become of our gluttony, drunkennesse, pride, oppression, bribing, cosenages, adulteries, blasphemies,
unreprovable and yet rejected ▪ Alas, my brothers, what shall become of our gluttony, Drunkenness, pride, oppression, bribing, cozenages, adulteries, Blasphemies,
j cc av vvn ▪ uh, po11 n2, r-crq vmb vvi pp-f po12 n1, n1, n1, n1, vvg, n2, n2, n2,
(3) text (DIV1)
17
Page 47
220
and our selues for them? God and men reprooue vs for these:
and our selves for them? God and men reprove us for these:
cc po12 n2 p-acp pno32? np1 cc n2 vvi pno12 p-acp d:
(3) text (DIV1)
17
Page 47
221
what shall become of vs? If the ciuillie righteous shall not bee saued, where shall the notorious sinner appeare? A Christian below a Iew? For shame, where are we? where is our emulation? Heauen is our gole, we all run ▪ loe the Scribes and Phariseis are before thee;
what shall become of us? If the civilly righteous shall not be saved, where shall the notorious sinner appear? A Christian below a Iew? For shame, where Are we? where is our emulation? Heaven is our goal, we all run ▪ lo the Scribes and Pharisees Are before thee;
r-crq vmb vvi pp-f pno12? cs dt av-j j vmb xx vbi vvn, q-crq vmb dt j n1 vvi? dt njp p-acp dt np1? p-acp n1, q-crq vbr pns12? q-crq vbz po12 n1? n1 vbz po12 n1, pns12 d vvi ▪ uh dt n2 cc np1 vbr p-acp pno21;
(3) text (DIV1)
17
Page 48
222
what safety cā it be to come short of those that come short of heauen? Except your righteousnes, &c. You haue seene these Scribes and Phariseis ; their righteousnesse and our vnrighteousnesse.
what safety can it be to come short of those that come short of heaven? Except your righteousness, etc. You have seen these Scribes and Pharisees; their righteousness and our unrighteousness.
q-crq n1 vmb pn31 vbi pc-acp vvi j pp-f d cst vvb j pp-f n1? c-acp po22 n1, av pn22 vhb vvn d n2 cc np1; po32 n1 cc po12 n1-u.
(3) text (DIV1)
17
Page 48
223
See now with like patience, their vnrighteousnesse that was, and our righteousnesse that must bee, wherein they failed, and wee must exceed.
See now with like patience, their unrighteousness that was, and our righteousness that must be, wherein they failed, and we must exceed.
n1 av p-acp j n1, po32 n1-u cst vbds, cc po12 n1 cst vmb vbi, c-crq pns32 vvd, cc pns12 vmb vvi.
(3) text (DIV1)
18
Page 48
224
They failed then in their Traditions and Practise.
They failed then in their Traditions and practice.
pns32 vvd av p-acp po32 n2 cc n1.
(3) text (DIV1)
18
Page 48
225
May I say they failed, when they exceeded? Their Traditions exceeded in number and prosecution, faultie in matter.
May I say they failed, when they exceeded? Their Traditions exceeded in number and prosecution, faulty in matter.
vmb pns11 vvb pns32 vvd, c-crq pns32 vvn? po32 n2 vvn p-acp n1 cc n1, j p-acp n1.
(3) text (DIV1)
18
Page 48
226
To run well, but out of the way (according to the Greeke prouerbe) is not better than to stand still.
To run well, but out of the Way (according to the Greek proverb) is not better than to stand still.
pc-acp vvi av, cc-acp av pp-f dt n1 (vvg p-acp dt jp n1) vbz xx jc cs pc-acp vvi av.
(3) text (DIV1)
19
Page 49
227
Fire is an excellent thing, but if it be in the top of the chimney, it doth mischiefe rather.
Fire is an excellent thing, but if it be in the top of the chimney, it does mischief rather.
n1 vbz dt j n1, cc-acp cs pn31 vbb p-acp dt n1 pp-f dt n1, pn31 vdz n1 av-c.
(3) text (DIV1)
19
Page 49
228
It is good to be zealous in spight of all scoffes, but (NONLATINALPHABET) In a good thing. If they had beene as hot for God,
It is good to be zealous in spite of all scoffs, but () In a good thing. If they had been as hight for God,
pn31 vbz j pc-acp vbi j p-acp n1 pp-f d n2, p-acp () p-acp dt j n1. cs pns32 vhd vbn a-acp j c-acp np1,
(3) text (DIV1)
19
Page 49
229
as they were for themselues, it had beene happie:
as they were for themselves, it had been happy:
c-acp pns32 vbdr p-acp px32, pn31 vhd vbn j:
(3) text (DIV1)
19
Page 49
230
but now in vaine they worship mee (saith our Sauiour) teaching for doctrines the Traditions of men.
but now in vain they worship me (Says our Saviour) teaching for doctrines the Traditions of men.
cc-acp av p-acp j pns32 vvb pno11 (vvz po12 n1) vvg p-acp n2 dt n2 pp-f n2.
(3) text (DIV1)
19
Page 49
231
Hence was that axiome receiued currantly amongst their Iewish followers:
Hence was that axiom received currently among their Jewish followers:
av vbds d n1 vvd av-j p-acp po32 jp n2:
(3) text (DIV1)
19
Page 49
232
There is more in the words of the wise, than in the wordes of the law: More ; There is more in the words of the wise, than in the words of the law: More;
pc-acp vbz av-dc p-acp dt n2 pp-f dt j, cs p-acp dt n2 pp-f dt n1: dc;
(3) text (DIV1)
19
Page 50
233
that is, more matter, more authority:
that is, more matter, more Authority:
d vbz, dc n1, dc n1:
(3) text (DIV1)
19
Page 50
234
and from this principally arises and continues that mortall quarrell betwixt them and their ( Karraim ) and ( Minim ) vnto this day.
and from this principally arises and continues that Mortal quarrel betwixt them and their (Karraim) and (Minim) unto this day.
cc p-acp d av-j vvz cc vvz d j-jn n1 p-acp pno32 cc po32 (np1) cc (n1) p-acp d n1.
(3) text (DIV1)
19
Page 50
235
A great Iesuite (at lest that thinks himselfe so) writes thus in great earnest: A great Iesuite (At lest that thinks himself so) writes thus in great earnest:
dt j np1 (p-acp ds cst vvz px31 av) vvz av p-acp j n1:
(3) text (DIV1)
19
Page 50
236
The Phariseis (saith he) may not vnfitly bee compared to our Catholikes. Some mē speak truth ignorantly, some vnwillinglie; The Pharisees (Says he) may not unfitly be compared to our Catholics. some men speak truth ignorantly, Some unwillingly;
dt np1 (vvz pns31) vmb xx av-j vbi vvn p-acp po12 njp2. d n2 vvb n1 av-j, d av-j;
(3) text (DIV1)
19
Page 50
237
Caiphas neuer spake truer, when hee meant it not:Caiaphas never spoke truer, when he meant it not:
np1 av-x vvd jc, c-crq pns31 vvd pn31 xx:
(3) text (DIV1)
19
Page 50
238
one egge is not liker to another, than the Tridentine fathers to these Phariseis in this point, besides that of free-will, merit, full performance of the Law, which they absolutely receiued from them: For marke;
one egg is not liker to Another, than the Tridentine Father's to these Pharisees in this point, beside that of freewill, merit, full performance of the Law, which they absolutely received from them: For mark;
pi n1 vbz xx jc p-acp j-jn, cs dt jp n2 p-acp d np1 p-acp d n1, p-acp d pp-f n1, n1, j n1 pp-f dt n1, r-crq pns32 av-j vvd p-acp pno32: p-acp n1;
(3) text (DIV1)
19
Page 51
239
VVith the same reuerence & deuotion do we receiue and respect Traditions, that we do the bookes of the Old and New Testament, say those fathers in their fourth session: With the same Reverence & devotion do we receive and respect Traditions, that we do the books of the Old and New Testament, say those Father's in their fourth session:
p-acp dt d n1 cc n1 vdb pns12 vvi cc vvi n2, cst pns12 vdb dt n2 pp-f dt j cc j n1, vvb d n2 p-acp po32 ord n1:
(3) text (DIV1)
19
Page 51
240
Heare both of these speake and see neither, if thou canst discerne whether is the Pharise, refuse me in a greater truth.
Hear both of these speak and see neither, if thou Canst discern whither is the Pharisee, refuse me in a greater truth.
vvb d pp-f d vvi cc vvb av-dx, cs pns21 vm2 vvi c-crq vbz dt vvi, vvb pno11 p-acp dt jc n1.
(3) text (DIV1)
19
Page 51
241
Not that we did euer say with that Arrian in Hilary: VVe debar all words that are not written ▪ or would thinke fit with those phanatical Anabaptists of Munster, that all bookes should be burnt besides the Bible:
Not that we did ever say with that Arrian in Hilary: We debar all words that Are not written ▪ or would think fit with those fanatical Anabaptists of Munster, that all books should be burned beside the bible:
xx cst pns12 vdd av vvi p-acp d n1 p-acp np1: pns12 vvi d n2 cst vbr xx vvn ▪ cc vmd vvi j p-acp d j np1 pp-f np1, cst d n2 vmd vbi vvn p-acp dt n1:
(3) text (DIV1)
19
Page 51
242
some Traditions must haue place in euery Church; but their place: they may not take wall of Scripture:
Some Traditions must have place in every Church; but their place: they may not take wall of Scripture:
d n2 vmb vhi n1 p-acp d n1; cc-acp po32 n1: pns32 vmb xx vvi n1 pp-f n1:
(3) text (DIV1)
19
Page 52
243
Substance may not in our valuation giue way to circumstance. God forbid.
Substance may not in our valuation give Way to circumstance. God forbid.
n1 vmb xx p-acp po12 n1 vvb n1 p-acp n1. np1 vvb.
(3) text (DIV1)
19
Page 52
244
If any man expect that my speech on this opportunitie should descend to the discourse of our contradicted ceremonies, let him know that I had rather mourne for this breach than meddle with it.
If any man expect that my speech on this opportunity should descend to the discourse of our contradicted ceremonies, let him know that I had rather mourn for this breach than meddle with it.
cs d n1 vvi cst po11 n1 p-acp d n1 vmd vvi p-acp dt n1 pp-f po12 vvd n2, vvb pno31 vvi cst pns11 vhd av-c vvi p-acp d n1 cs vvi p-acp pn31.
(3) text (DIV1)
19
Page 52
245
God knowes how willingly I would spend my selfe into perswasions if those would auaile any thing:
God knows how willingly I would spend my self into persuasions if those would avail any thing:
np1 vvz c-crq av-j pns11 vmd vvi po11 n1 p-acp n2 cs d vmd vvi d n1:
(3) text (DIV1)
19
Page 52
246
but I well see that teares are fitter for this theme than words. The name of our Mother is sacred and her peace pretious.
but I well see that tears Are fitter for this theme than words. The name of our Mother is sacred and her peace precious.
cc-acp pns11 av vvb d n2 vbr jc p-acp d n1 cs n2. dt n1 pp-f po12 n1 vbz j cc po31 n1 j.
(3) text (DIV1)
19
Page 52
247
As it was a true speech cited from that father by Bellarmine: The warre of Heretikes is the peace of the Church :
As it was a true speech cited from that father by Bellarmine: The war of Heretics is the peace of the Church:
p-acp pn31 vbds dt j n1 vvn p-acp d n1 p-acp np1: dt n1 pp-f n2 vbz dt n1 pp-f dt n1:
(3) text (DIV1)
19
Page 53
248
so would God our experience did not inuert it vpon vs ▪ The warre of the Church is the peace of Heretikes. Our discord is their musicke; our ruine their glory:
so would God our experience did not invert it upon us ▪ The war of the Church is the peace of Heretics. Our discord is their music; our ruin their glory:
av vmd np1 po12 n1 vdd xx vvi pn31 p-acp pno12 ▪ dt n1 pp-f dt n1 vbz dt n1 pp-f n2. po12 n1 vbz po32 n1; po12 n1 po32 n1:
(3) text (DIV1)
19
Page 53
249
Oh what a fight is this, Brethren striue while the enemie stands still, and laughs and triumphs.
O what a fight is this, Brothers strive while the enemy Stands still, and laughs and Triumphos.
uh r-crq dt n1 vbz d, n2 vvb cs dt n1 vvz av, cc vvz cc n2.
(3) text (DIV1)
19
Page 53
250
If wee desired the griefe of our common mother, the languishing of the Gospell, the extirpation of religion, the losse of posterity, the aduantage of our aduersaries, which way could these bee better effected than by our dissensions.
If we desired the grief of our Common mother, the languishing of the Gospel, the extirpation of Religion, the loss of posterity, the advantage of our Adversaries, which Way could these be better effected than by our dissensions.
cs pns12 vvd dt n1 pp-f po12 j n1, dt j-vvg pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f po12 n2, r-crq n1 vmd d vbi j vvn cs p-acp po12 n2.
(3) text (DIV1)
19
Page 54
251
That Spanish Prophet in our age (for so I finde him stiled) when King Philip asked him how he might become master of the Low-Countries, answered; That Spanish Prophet in our age (for so I find him styled) when King Philip asked him how he might become master of the Low countries, answered;
cst np1 n1 p-acp po12 n1 (c-acp av pns11 vvb pno31 vvd) c-crq n1 np1 vvd pno31 c-crq pns31 vmd vvi n1 pp-f dt np2, vvd;
(3) text (DIV1)
19
Page 54
252
If he could diuide them from themselues. If he could divide them from themselves.
cs pns31 vmd vvi pno32 p-acp px32.
(3) text (DIV1)
19
Page 54
253
According to that old Machiauellian principle of our Iesuites, Diuide and Rule. And indeed it is concord only (as the Posie or Mot of the vnited States runnes) which hath vpheld them in a rich and flourishing estate against so great and potent enemies.
According to that old Machiavellian principle of our Iesuites, Divide and Rule. And indeed it is concord only (as the Posy or Mot of the united States runs) which hath upheld them in a rich and flourishing estate against so great and potent enemies.
vvg p-acp d j jp n1 pp-f po12 np2, vvb cc vvi. cc av pn31 vbz n1 av-j (c-acp dt n1 cc np1 pp-f dt j-vvn n2 vvz) r-crq vhz vvn pno32 p-acp dt j cc j-vvg n1 p-acp av j cc j n2.
(3) text (DIV1)
19
Page 54
254
Our Aduersaries already bragge of their victories;
Our Adversaries already brag of their victories;
po12 n2 av vvi pp-f po32 n2;
(3) text (DIV1)
19
Page 54
255
and what good heart can but bleed to see what they haue gained since wee dissented, to foresee what they will gaine? They are our mutuall spoiles that haue made them proud and rich.
and what good heart can but bleed to see what they have gained since we dissented, to foresee what they will gain? They Are our mutual spoils that have made them proud and rich.
cc r-crq j n1 vmb cc-acp vvi pc-acp vvi r-crq pns32 vhb vvn c-acp pns12 vvd, pc-acp vvi r-crq pns32 vmb vvi? pns32 vbr po12 j n2 cst vhb vvn pno32 j cc j.
(3) text (DIV1)
19
Page 55
256
If you euer therfore look to see the good daies of the Gospell, the vnhorsing and confusion of that strumpet of Rome,
If you ever Therefore look to see the good days of the Gospel, the unhorsing and confusion of that strumpet of Room,
cs pn22 av av vvi pc-acp vvi dt j n2 pp-f dt n1, dt vvg cc n1 pp-f d n1 pp-f n1,
(3) text (DIV1)
19
Page 55
257
for Gods sake, for the Churches sake, for our owne soules sake, let vs all compose our selues to peace and loue:
for God's sake, for the Churches sake, for our own Souls sake, let us all compose our selves to peace and love:
p-acp ng1 n1, p-acp dt ng1 n1, p-acp po12 d ng1 n1, vvb pno12 d vvi po12 n2 p-acp n1 cc n1:
(3) text (DIV1)
19
Page 55
258
Oh pray for the peace of Ierusalem; that peace may be within her walles, and prosperitie within her palaces. O pray for the peace of Ierusalem; that peace may be within her walls, and Prosperity within her palaces.
uh vvb p-acp dt n1 pp-f np1; d n1 vmb vbi p-acp po31 n2, cc n1 p-acp po31 n2.
(3) text (DIV1)
19
Page 55
259
For the matter of their Traditions our Sauiour hath taxed them in many particulars; about washings, oaths, offerings, retribution:
For the matter of their Traditions our Saviour hath taxed them in many particulars; about washings, Oaths, offerings, retribution:
p-acp dt n1 pp-f po32 n2 po12 n1 vhz vvn pno32 p-acp d n2-j; p-acp n2-vvg, n2, n2, n1:
(3) text (DIV1)
20
Page 55
260
whereof he hath said enough whē he hath termed their doctrine, the Leauen of the Phariseis, that is, sowre and swelling.
whereof he hath said enough when he hath termed their Doctrine, the Leaven of the Pharisees, that is, sour and swelling.
c-crq pns31 vhz vvd av-d c-crq pns31 vhz vvn po32 n1, dt n2 pp-f dt np1, cst vbz, j cc j-vvg.
(3) text (DIV1)
20
Page 56
261
S. Hierome reduces them to two heads: They were Turpia, anilia ; some so shamefull that they might not be spoken; others idle & dotish ; S. Jerome reduces them to two Heads: They were Turpia, anilia; Some so shameful that they might not be spoken; Others idle & dotish;
np1 np1 vvz pno32 p-acp crd n2: pns32 vbdr np1, fw-la; d av j cst pns32 vmd xx vbi vvn; n2-jn j cc j;
(3) text (DIV1)
20
Page 56
262
both so numerous that they cannot be reckned. Take a taste for all; and to omit their reall traditions, heare some of their interpretatiue.
both so numerous that they cannot be reckoned. Take a taste for all; and to omit their real traditions, hear Some of their interpretative.
d av j cst pns32 vmbx vbi vvn. vvb dt n1 p-acp d; cc pc-acp vvi po32 j n2, vvb d pp-f po32 j.
(3) text (DIV1)
20
Page 56
263
The Law was, that no Leper might come into the Temple;
The Law was, that no Leper might come into the Temple;
dt n1 vbds, cst dx n1 vmd vvi p-acp dt n1;
(3) text (DIV1)
20
Page 56
264
their Tradition was, that if he were let downe thorow the roofe, this were no irregularity.
their Tradition was, that if he were let down thorough the roof, this were no irregularity.
po32 n1 vbds, cst cs pns31 vbdr vvn a-acp p-acp dt n1, d vbdr dx n1.
(3) text (DIV1)
20
Page 56
265
The Law was, a man might not carry a burden on the Sabbath; their Traditional glosse; The Law was, a man might not carry a burden on the Sabbath; their Traditional gloss;
dt n1 vbds, dt n1 vmd xx vvi dt n1 p-acp dt n1; po32 j n1;
(3) text (DIV1)
20
Page 57
266
if he carried ought on one shoulder it was a burden; if on both, none. If shooes alone, no burden; if with nails, not tolerable.
if he carried ought on one shoulder it was a burden; if on both, none. If shoes alone, no burden; if with nails, not tolerable.
cs pns31 vvd pi p-acp crd n1 pn31 vbds dt n1; cs p-acp d, pix. cs n2 av-j, dx n1; cs p-acp n2, xx j.
(3) text (DIV1)
20
Page 57
267
Their stint of a Sabbaths iourney was a thousand cubites; Their stint of a Sabbaths journey was a thousand cubits;
po32 n1 pp-f dt n2 n1 vbds dt crd n2;
(3) text (DIV1)
20
Page 57
268
their glosse was, That this is to bee vnderstood without the wals, but if a man should walke all day thorow a city as bigge as Nineuie, he offends not.
their gloss was, That this is to be understood without the walls, but if a man should walk all day thorough a City as big as Ninevite, he offends not.
po32 n1 vbds, cst d vbz pc-acp vbi vvn p-acp dt n2, cc-acp cs dt n1 vmd vvi d n1 p-acp dt n1 c-acp j c-acp n1, pns31 vvz xx.
(3) text (DIV1)
20
Page 57
269
The Church of Rome shall vie strange glossems and ceremonious obseruations with them, whether for number or for ridiculousnesse.
The Church of Rome shall vie strange glossems and ceremonious observations with them, whither for number or for ridiculousness.
dt n1 pp-f np1 vmb vvi j n2 cc j n2 p-acp pno32, cs p-acp n1 cc p-acp n1.
(3) text (DIV1)
20
Page 57
270
The day would faile mee if I should either epitomize the volume of their holy rites,
The day would fail me if I should either epitomise the volume of their holy Rites,
dt n1 vmd vvi pno11 cs pns11 vmd d vvi dt n1 pp-f po32 j n2,
(3) text (DIV1)
20
Page 58
271
or gather vp those which it hath omitted.
or gather up those which it hath omitted.
cc vvi a-acp d r-crq pn31 vhz vvn.
(3) text (DIV1)
20
Page 58
272
The new elected Pope in his solemne Lateran procession must take copper money out of his Chamberlaines lap, The new elected Pope in his solemn Lateran procession must take copper money out of his Chamberlains lap,
dt j j-vvn n1 p-acp po31 j np1 n1 vmb vvi n1 n1 av pp-f po31 n2 vvi,
(3) text (DIV1)
20
Page 58
273
and scatter it among the people, and say; Gold and siluer haue I none. Seuen yeares penance is inioined to a deadly sin;
and scatter it among the people, and say; Gold and silver have I none. Seuen Years penance is enjoined to a deadly since;
cc vvi pn31 p-acp dt n1, cc vvi; n1 cc n1 vhb pns11 pix. crd ng2 n1 vbz vvn p-acp dt j n1;
(3) text (DIV1)
20
Page 58
274
because Miriam was separated seuen daies for her Leprosie; and God saies to Ezekiel, I haue giuen thee a day for a yeere.
Because Miriam was separated seuen days for her Leprosy; and God Says to Ezekielem, I have given thee a day for a year.
c-acp np1 vbds vvn crd n2 p-acp po31 n1; cc np1 vvz p-acp np1, pns11 vhb vvn pno21 dt n1 p-acp dt n1.
(3) text (DIV1)
20
Page 58
275
Christ said to Peter, Lanch foorth into the deepe : therefore hee meant that Peters successour should catch the great fish of Constantines donation. But I fauour your eares.
christ said to Peter, Launch forth into the deep: Therefore he meant that Peter's successor should catch the great Fish of Constantines donation. But I favour your ears.
np1 vvd p-acp np1, vvi av p-acp dt j-jn: av pns31 vvd cst npg1 n1 vmd vvi dt j n1 pp-f npg1 n1. p-acp pns11 vvb po22 n2.
(3) text (DIV1)
20
Page 58
276
That one I may not omit, how S. Hierome, whom they fondly terme their Cardinall, compares some Popish fashions of his time with the Pharisaicall ;
That one I may not omit, how S. Jerome, whom they fondly term their Cardinal, compares Some Popish fashions of his time with the Pharisaical;
cst pi pns11 vmb xx vvi, q-crq np1 np1, ro-crq pns32 av-j vvi po32 n1, vvz d j n2 pp-f po31 n1 p-acp dt j;
(3) text (DIV1)
20
Page 59
277
who when hee had spoken of their purple fringes in the foure corners of their ( Tallin ) and the thornes which these Rabbins tie in their skirts,
who when he had spoken of their purple fringes in the foure corners of their (Tallin) and the thorns which these Rabbis tie in their skirts,
r-crq c-crq pns31 vhd vvn pp-f po32 j-jn n2 p-acp dt crd n2 pp-f po32 (np1) cc dt n2 r-crq d n2 vvb p-acp po32 n2,
(3) text (DIV1)
20
Page 59
278
for penance, and admonition of their duty:
for penance, and admonition of their duty:
p-acp n1, cc n1 pp-f po32 n1:
(3) text (DIV1)
20
Page 59
279
Hoc apud nos (saith hee) superstitiosae mulierculae in paruulis Euangelijs, in crucis ligno & istiusmodi rebus factitant : Hoc apud nos (Says he) superstitiosae mulierculae in paruulis Euangelijs, in crucis ligno & istiusmodi rebus factitant:
fw-la fw-la fw-la (vvz pns31) fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la:
(3) text (DIV1)
20
Page 59
280
that is, Thus superstitious old wiues doe amongst vs with little Gospels of Iohn, with the wood of the Crosse, and the like.
that is, Thus superstitious old wives do among us with little Gospels of John, with the wood of the Cross, and the like.
cst vbz, av j j n2 vdb p-acp pno12 p-acp j ng1 pp-f np1, p-acp dt n1 pp-f dt n1, cc dt j.
(3) text (DIV1)
20
Page 60
281
Thus that father directly taxeth this Romish vse, who if he were now aliue, and should heare their Church groning vnder the number of Ceremonies more then the Iewish, would (besides holy Austens complaint) redouble that censure of our Sauiour, Wo to you Scribes, Phariseis, hypocrites,
Thus that father directly Taxes this Romish use, who if he were now alive, and should hear their Church groaning under the number of Ceremonies more then the Jewish, would (beside holy Austen's complaint) redouble that censure of our Saviour, Woe to you Scribes, Pharisees, Hypocrites,
av cst n1 av-j vvz d jp n1, r-crq cs pns31 vbdr av j, cc vmd vvi po32 n1 vvg p-acp dt n1 pp-f n2 av-dc cs dt jp, vmd (p-acp j vvz n1) vvi d n1 pp-f po12 n1, n1 p-acp pn22 n2, np1, n2,
(3) text (DIV1)
20
Page 60
282
for ye binde heauy burthens, and greeuous to bee borne, and lay them on mens shoulders. for you bind heavy burdens, and grievous to be born, and lay them on men's shoulders.
c-acp pn22 vvb j n2, cc j pc-acp vbi vvn, cc vvd pno32 a-acp ng2 n2.
(3) text (DIV1)
20
Page 60
283
I forbeare to speake of the erroneous opinions of these Iewish masters concerning that Pythagorean transanimatiō or passage of the soule from one body to another (a point which the Iewes had learned from them:
I forbear to speak of the erroneous opinions of these Jewish Masters Concerning that Pythagorean transanimation or passage of the soul from one body to Another (a point which the Iewes had learned from them:
pns11 vvb pc-acp vvi pp-f dt j n2 pp-f d jp n2 vvg d np1 n1 cc n1 pp-f dt n1 p-acp crd n1 p-acp j-jn (dt n1 r-crq dt np2 vhd vvn p-acp pno32:
(3) text (DIV1)
20
Page 61
284
Mat. 16.14.) concerning the not-rising vp of the wicked Astronomicall destiny, freewill, merit of works, perfection of obedience;Mathew 16.14.) Concerning the not-rising up of the wicked Astronomical destiny, freewill, merit of works, perfection of Obedience;
np1 crd.) vvg dt j a-acp pp-f dt j j n1, n1, n1 pp-f n2, n1 pp-f n1;
(3) text (DIV1)
20
Page 61
285
in euery of which it were easie to lose my selfe and my speech. I haste to their maine vnrighteousnesse;
in every of which it were easy to loose my self and my speech. I haste to their main unrighteousness;
p-acp d pp-f r-crq pn31 vbdr j pc-acp vvi po11 n1 cc po11 n1. pns11 vvb p-acp po32 j n1-u;
(3) text (DIV1)
20
Page 61
286
which was not so much the planting of these stocks, which God neuer set, as the graffing of all holinesse and Gods seruice vpon them;
which was not so much the planting of these stocks, which God never Set, as the graffing of all holiness and God's service upon them;
r-crq vbds xx av av-d dt n-vvg pp-f d n2, r-crq np1 av-x vvn, c-acp dt n-vvg pp-f d n1 cc ng1 n1 p-acp pno32;
(3) text (DIV1)
20
Page 61
287
a fashionable obseruation of the outward letter, with neglect of the true substance of the Law; a fashionable observation of the outward Letter, with neglect of the true substance of the Law;
dt j n1 pp-f dt j n1, p-acp n1 pp-f dt j n1 pp-f dt n1;
(3) text (DIV1)
20
Page 61
288
a vaine-glorious ostentation of piety and perfection; and more care to be thought thā to be good;
a vainglorious ostentation of piety and perfection; and more care to be Thought than to be good;
dt j n1 pp-f n1 cc n1; cc dc n1 pc-acp vbi vvn av pc-acp vbi j;
(3) text (DIV1)
20
Page 61
289
a greater desire to be great, thā good; cruelty and oppression coloured with deuotion. My speech now towards the closure shal draw it selfe vp within these two lists; of their Hypocrisie, their VVorldlines : Hypocrisie in Fashionablenesse and Ostentation ;
a greater desire to be great, than good; cruelty and oppression coloured with devotion. My speech now towards the closure shall draw it self up within these two lists; of their Hypocrisy, their VVorldlines: Hypocrisy in Fashionableness and Ostentation;
dt jc n1 pc-acp vbi j, cs j; n1 cc n1 vvn p-acp n1. po11 n1 av p-acp dt n1 vmb vvi pn31 n1 a-acp p-acp d crd n2; pp-f po32 n1, po32 n1: n1 p-acp n1 cc n1;
(3) text (DIV1)
20
Page 62
290
Worldlinesse in Couetousnesse, Ambition. Onely stirre vp your selues a while and suffer not your Christian attention to faile in this last act.
Worldliness in Covetousness, Ambition. Only stir up your selves a while and suffer not your Christian attention to fail in this last act.
n1 p-acp n1, n1. av-j vvi a-acp po22 n2 dt n1 cc vvb xx po22 np1 n1 pc-acp vvi p-acp d ord n1.
(3) text (DIV1)
20
Page 62
291
Some of their Rabbins say well, that God requires two things concerning his Law, Custody and Worke. Custody in the heart; worke in the execution;
some of their Rabbis say well, that God requires two things Concerning his Law, Custody and Work. Custody in the heart; work in the execution;
d pp-f po32 n2 vvb av, cst np1 vvz crd n2 vvg po31 n1, n1 cc vvb. n1 p-acp dt n1; vvb p-acp dt n1;
(3) text (DIV1)
21
Page 62
292
These vnsound and ouerly Phariseis did neither. It was enough if they kept the Law in their hands;
These unsound and overly Pharisees did neither. It was enough if they kept the Law in their hands;
np1 j-u cc av-j np1 vdd d. pn31 vbds d cs pns32 vvd dt n1 p-acp po32 n2;
(3) text (DIV1)
21
Page 63
293
so they had a formall shew of godlinesse it was enough: if the outside of the platter were cleane they cared for no more.
so they had a formal show of godliness it was enough: if the outside of the platter were clean they cared for no more.
av pns32 vhd dt j n1 pp-f n1 pn31 vbds d: cs dt n1-an pp-f dt n1 vbdr j pns32 vvd p-acp dx av-dc.
(3) text (DIV1)
21
Page 63
294
God had charged them to bind the Law to their hand, and before their eies, Deut. 6. wherein,
God had charged them to bind the Law to their hand, and before their eyes, Deuteronomy 6. wherein,
np1 vhd vvn pno32 pc-acp vvi dt n1 p-acp po32 n1, cc p-acp po32 n2, np1 crd c-crq,
(3) text (DIV1)
21
Page 63
295
as Ierome and Theophylact well interpret it, he meant the meditation and practise of his Law:
as Jerome and Theophylact well interpret it, he meant the meditation and practice of his Law:
c-acp np1 cc vvd av vvi pn31, pns31 vvd dt n1 cc n1 pp-f po31 n1:
(3) text (DIV1)
21
Page 63
296
they, like vnto the foolish patient, which when the physitian bids him take that prescript, eats vp the paper;
they, like unto the foolish patient, which when the Physician bids him take that prescript, eats up the paper;
pns32, av-j p-acp dt j n1, r-crq c-crq dt n1 vvz pno31 vvi d n1, vvz a-acp dt n1;
(3) text (DIV1)
21
Page 63
297
if they could get but a list of parchment vpon their left arme next their heart,
if they could get but a list of parchment upon their left arm next their heart,
cs pns32 vmd vvi p-acp dt n1 pp-f n1 p-acp po32 vvd n1 ord po32 n1,
(3) text (DIV1)
21
Page 64
298
and another scroll to tie vpon their fore-head, and foure corners of fringe, or (if these bee denied) •••ved threed in their hand, thought they might ▪ say with Saul, Blessed be thou of the Lord, I haue done the commandement of the Lord.
and Another scroll to tie upon their forehead, and foure corners of fringe, or (if these be denied) •••ved thread in their hand, Thought they might ▪ say with Saul, Blessed be thou of the Lord, I have done the Commandment of the Lord.
cc j-jn n1 pc-acp vvi p-acp po32 n1, cc crd n2 pp-f n1, cc (cs d vbb vvn) vvd n1 p-acp po32 n1, vvd pns32 vmd ▪ vvb p-acp np1, vvn vbi pns21 pp-f dt n1, pns11 vhb vdn dt n1 pp-f dt n1.
(3) text (DIV1)
21
Page 64
299
That Opus operatum of the Papists (for I still parallele them) is not more false Latin than false Diuinity ▪ it is not the out-side of thy obedience that God cares for, it neuer so holy, neuer so glorious;
That Opus operatum of the Papists (for I still parallel them) is not more false Latin than false Divinity ▪ it is not the outside of thy Obedience that God Cares for, it never so holy, never so glorious;
cst fw-la fw-la pp-f dt njp2 (c-acp pns11 av vvi pno32) vbz xx av-dc j njp av j n1 ▪ pn31 vbz xx dt n1-an pp-f po21 n1 cst np1 vvz p-acp, pn31 av-x av j, av-x av j;
(3) text (DIV1)
21
Page 64
300
it is enough that men are cosened with these flourishes:
it is enough that men Are cozened with these flourishes:
pn31 vbz av-d d n2 vbr vvn p-acp d n2:
(3) text (DIV1)
21
Page 64
301
the heart and the reines are those that God lookes after what cares a good market-man how good the fleece be, when the liuer is rotten.
the heart and the reins Are those that God looks After what Cares a good Marketman how good the fleece be, when the liver is rotten.
dt n1 cc dt n2 vbr d cst np1 vvz p-acp r-crq vvz dt j n1 c-crq j dt n1 vbi, c-crq dt n1 vbz vvn.
(3) text (DIV1)
21
Page 65
302
God doth not regard fashion so much as stuffe.
God does not regard fashion so much as stuff.
np1 vdz xx vvi n1 av av-d c-acp n1.
(3) text (DIV1)
21
Page 65
303
Thou deceiuest thy selfe if thou think those shewes that blear'd the eies of the world, can deceiue him.
Thou deceivest thy self if thou think those shows that bleared the eyes of the world, can deceive him.
pns21 vv2 po21 n1 cs pns21 vvb d n2 d vvn dt n2 pp-f dt n1, vmb vvi pno31.
(3) text (DIV1)
21
Page 65
304
God shal smite thee thou whited wall, God shall smite thee.
God shall smite thee thou whited wall, God shall smite thee.
np1 vmb vvi pno21 pns21 vvn n1, np1 vmb vvi pno21.
(3) text (DIV1)
21
Page 65
305
Doest thou thinke hee sees not how smoothly thou hast daubed on thine whorish complexion? Hee sees thee a farre off,
Dost thou think he sees not how smoothly thou hast daubed on thine whorish complexion? He sees thee a Far off,
vd2 pns21 vvi pns31 vvz xx c-crq av-j pns21 vh2 vvn p-acp po21 j n1? pns31 vvz pno21 dt av-j a-acp,
(3) text (DIV1)
21
Page 65
306
and hates thee while thy parasites applaud thy beauty.
and hates thee while thy Parasites applaud thy beauty.
cc vvz pno21 n1 po21 n2 vvb po21 n1.
(3) text (DIV1)
21
Page 65
307
I speake not of this carrion-flesh which thou wantonlie infectest with the false colours of thy pride, which God shall once wash off with riuers of brimstone.
I speak not of this carrion-flesh which thou wantonly infect with the false colours of thy pride, which God shall once wash off with Rivers of brimstone.
pns11 vvb xx pp-f d n1 r-crq pns21 av-jn vvi p-acp dt j n2 pp-f po21 n1, r-crq np1 vmb a-acp vvi a-acp p-acp n2 pp-f n1.
(3) text (DIV1)
21
Page 66
308
I speake of thy painted soule, and thy counterfet obedience.
I speak of thy painted soul, and thy counterfeit Obedience.
pns11 vvb pp-f po21 j-vvn n1, cc po21 j-jn n1.
(3) text (DIV1)
21
Page 66
309
Giue me leaue, (yea let mee take it) to complaine that wee are fallen into a cold and hollow age wherein the religion of manie is but fashion, and their pietie gilded superstition;
Give me leave, (yea let me take it) to complain that we Are fallen into a cold and hollow age wherein the Religion of many is but fashion, and their piety gilded Superstition;
vvb pno11 vvi, (uh vvb pno11 vvi pn31) pc-acp vvi cst pns12 vbr vvn p-acp dt j-jn cc j-jn n1 c-crq dt n1 pp-f d vbz p-acp n1, cc po32 n1 j-vvn n1;
(3) text (DIV1)
21
Page 66
310
Men care onely to seeme Christians;
Men care only to seem Christians;
n2 vvb av-j pc-acp vvi np1;
(3) text (DIV1)
21
Page 66
311
If they can get Gods liuery on their backes, and his name in their mouthes, they out-face all reproofes.
If they can get God's livery on their backs, and his name in their mouths, they outface all reproofs.
cs pns32 vmb vvi npg1 n1 p-acp po32 n2, cc po31 n1 p-acp po32 n2, pns32 vvb d n2.
(3) text (DIV1)
21
Page 66
312
How many are there which if they can keepe their Church, giue an almes, bow their knee, say their praiers, pay their tithes,
How many Are there which if they can keep their Church, give an alms, bow their knee, say their Prayers, pay their Tithes,
c-crq d vbr a-acp r-crq cs pns32 vmb vvi po32 n1, vvb dt n2, vvb po32 n1, vvb po32 n2, vvb po32 n2,
(3) text (DIV1)
21
Page 66
313
and once a yeere receiue the Sacrament (it matters not how corrupt hearts, how filthie tongues,
and once a year receive the Sacrament (it matters not how corrupt hearts, how filthy tongues,
cc a-acp dt n1 vvi dt n1 (pn31 n2 xx c-crq j n2, c-crq j n2,
(3) text (DIV1)
21
Page 67
314
how false hands they beare) can say in their hearts with Esau, I haue enough my Brother? As if God cared for this thy vaine formalitie;
how false hands they bear) can say in their hearts with Esau, I have enough my Brother? As if God cared for this thy vain formality;
c-crq j n2 pns32 vvb) vmb vvi p-acp po32 n2 p-acp np1, pns11 vhb av-d po11 n1? c-acp cs np1 vvd p-acp d po21 j n1;
(3) text (DIV1)
21
Page 67
315
as if hee hated thee not so much more than a Pagan, by how much thou wouldest seeme more good. Bee not deceiued;
as if he hated thee not so much more than a Pagan, by how much thou Wouldst seem more good. Bee not deceived;
c-acp cs pns31 vvd pno21 xx av av-d av-dc cs dt j-jn, p-acp c-crq d pns21 vmd2 vvi av-dc j. n1 xx vvn;
(3) text (DIV1)
21
Page 67
316
If long deuotions, sad lookes, hard penances, bountifull almes would haue carried it (without the solid substance of godlinesse) these Scribes and Phariseis had neuer beene shut out of Heauen.
If long devotions, sad looks, hard penances, bountiful alms would have carried it (without the solid substance of godliness) these Scribes and Pharisees had never been shut out of Heaven.
cs j n2, j n2, j n2, j n2 vmd vhi vvn pn31 (p-acp dt j n1 pp-f n1) d n2 cc np1 vhd av-x vbn vvn av pp-f n1.
(3) text (DIV1)
21
Page 67
317
Consider this therefore (deare Brethren) none but your owne eies can looke into your hearts:
Consider this Therefore (deer Brothers) none but your own eyes can look into your hearts:
np1 d av (j-jn n2) pix p-acp po22 d n2 vmb vvi p-acp po22 n2:
(3) text (DIV1)
21
Page 68
318
we see your faces, the world sees your liues, your selues see your soules:
we see your faces, the world sees your lives, your selves see your Souls:
pns12 vvb po22 n2, dt n1 vvz po22 n2, po22 n2 vvb po22 n2:
(3) text (DIV1)
21
Page 68
319
if your liues be not holie, your hearts sound, tho your faces were like Angels, you shall haue your portion with Diuels.
if your lives be not holy, your hearts found, though your faces were like Angels, you shall have your portion with Devils.
cs po22 n2 vbb xx j, po22 ng1 n1, cs po22 n2 vbdr av-j n2, pn22 vmb vhi po22 n1 p-acp n2.
(3) text (DIV1)
21
Page 68
320
Tell not me thou hearest, praiest, talkest, beleeuest:
Tell not me thou Hearst, Prayest, talkest, Believest:
vvb xx pno11 pns21 vv2, vv2, vv2, vv2:
(3) text (DIV1)
21
Page 68
321
how liuest thou? what doest thou? Shew mee thy faith by thy workes, saith Iames. It was an excellent answer that good Moses gaue to Lucius in the Church-story:
how Livest thou? what dost thou? Show me thy faith by thy works, Says James It was an excellent answer that good Moses gave to Lucius in the Church-story:
q-crq vv2 pns21? q-crq vd2 pns21? vvb pno11 po21 n1 p-acp po21 n2, vvz np1 pn31 vbds dt j n1 cst j np1 vvd p-acp np1 p-acp dt n1:
(3) text (DIV1)
21
Page 68
322
The faith that is seene is better than the faith that is heard ; The faith that is seen is better than the faith that is herd;
dt n1 cst vbz vvn vbz jc cs dt n1 cst vbz vvn;
(3) text (DIV1)
21
Page 68
323
and that of Luther not inferiour, that faith doth pinguescere operibus? grow fat and well liking with good workes :
and that of Luther not inferior, that faith does pinguescere operibus? grow fat and well liking with good works:
cc d pp-f np1 xx j-jn, cst n1 vdz fw-la fw-la? vvb j cc av vvg p-acp j n2:
(3) text (DIV1)
21
Page 69
324
it is a leane starued carkase of faith thou pretendest without these. If profession be all, the Scribes and Phariseis are before thee;
it is a lean starved carcase of faith thou pretendest without these. If profession be all, the Scribes and Pharisees Are before thee;
pn31 vbz dt j j-vvn n1 pp-f n1 pns21 vv2 p-acp d. cs n1 vbb d, dt n2 cc np1 vbr p-acp pno21;
(3) text (DIV1)
21
Page 69
325
ransacke thy heart, and finde sound affection to God, firme resolutions to goodnesse, true hatred of sin;
ransack thy heart, and find found affection to God, firm resolutions to Goodness, true hatred of since;
vvi po21 n1, cc vvi j n1 p-acp np1, j n2 p-acp n1, j n1 pp-f n1;
(3) text (DIV1)
21
Page 69
326
ransacke thy life, and finde the truth of workes, the life of obedience;
ransack thy life, and find the truth of works, the life of Obedience;
vvi po21 n1, cc vvi dt n1 pp-f n2, dt n1 pp-f n1;
(3) text (DIV1)
21
Page 69
327
Then alone thy righteousnesse exceeds the righteousnesse of the Scribes and Phariseis, and thou shalt enter into Heauen. Their ostentation followes;
Then alone thy righteousness exceeds the righteousness of the Scribes and Pharisees, and thou shalt enter into Heaven. Their ostentation follows;
av av-j po21 n1 vvz dt n1 pp-f dt n2 cc np1, cc pns21 vm2 vvi p-acp n1. po32 n1 vvz;
(3) text (DIV1)
21
Page 69
328
wherein it is strange to consider, how those that cared not to be good should desire yet to seeme good: so did these Phariseis:
wherein it is strange to Consider, how those that cared not to be good should desire yet to seem good: so did these Pharisees:
c-crq pn31 vbz j pc-acp vvi, c-crq d cst vvd xx pc-acp vbi j vmd vvi av pc-acp vvi j: av vdd d np1:
(3) text (DIV1)
21
Page 70
329
They would not fast without a smeared face; not giue an alms without a trumpet;
They would not fast without a smeared face; not give an alms without a trumpet;
pns32 vmd xx av-j p-acp dt vvn n1; xx vvb dt n2 p-acp dt n1;
(3) text (DIV1)
21
Page 70
330
not pray without witnesses, Scribes, Phariseis, hypocrites, they did act a religious part, but play deuotion.
not pray without Witnesses, Scribes, Pharisees, Hypocrites, they did act a religious part, but play devotion.
xx vvb p-acp n2, n2, np1, n2, pns32 vdd vvi dt j n1, cc-acp vvb n1.
(3) text (DIV1)
21
Page 70
331
They were nothing beside the stage: all for sight, nothing for substance.
They were nothing beside the stage: all for sighed, nothing for substance.
pns32 vbdr pix p-acp dt n1: d c-acp n1, pix p-acp n1.
(3) text (DIV1)
21
Page 70
332
Would God this vice of hypocrisy had either died with them, or had only hereditarily descended to their successours:
Would God this vice of hypocrisy had either died with them, or had only hereditarily descended to their Successors:
vmd n1 d n1 pp-f n1 vhd av-d vvn p-acp pno32, cc vhd av-j av-j vvn p-acp po32 n2:
(3) text (DIV1)
21
Page 70
333
Satan will not let vs be thus happie.
Satan will not let us be thus happy.
np1 vmb xx vvi pno12 vbi av j.
(3) text (DIV1)
21
Page 70
334
I see no mans heart, but I dare boldly say the world is full of hypocrisie.
I see no men heart, but I Dare boldly say the world is full of hypocrisy.
pns11 vvb dx ng1 n1, cc-acp pns11 vvb av-j vvi dt n1 vbz j pp-f n1.
(3) text (DIV1)
21
Page 70
335
By their fruits you shall know them (saith our Sauiour:) By their fruits;
By their fruits you shall know them (Says our Saviour:) By their fruits;
p-acp po32 n2 pn22 vmb vvi pno32 (vvz po12 n1:) p-acp po32 n2;
(3) text (DIV1)
21
Page 71
336
not by the blossomes of good purposes, nor the leaues of good profession, but by the fruits of their actions.
not by the blossoms of good Purposes, nor the leaves of good profession, but by the fruits of their actions.
xx p-acp dt n2 pp-f j n2, ccx dt n2 pp-f j n1, cc-acp p-acp dt n2 pp-f po32 n2.
(3) text (DIV1)
21
Page 71
337
Not to speake, how our mint and •ummin hath incroched vpon iudgement and iustice.
Not to speak, how our mint and •ummin hath encroached upon judgement and Justice.
xx pc-acp vvi, c-crq po12 n1 cc n1 vhz vvn p-acp n1 cc n1.
(3) text (DIV1)
21
Page 71
338
Search your selues (ye Citizens:) Now, you draw neere to God with your lips, with your eares, where is your heart? Heere your deuour attention seemes to crie, The Lord is God:
Search your selves (you Citizens:) Now, you draw near to God with your lips, with your ears, where is your heart? Here your deuour attention seems to cry, The Lord is God:
n1 po22 n2 (pn22 n2:) av, pn22 vvb av-j p-acp np1 p-acp po22 n2, p-acp po22 n2, q-crq vbz po22 n1? av po22 zz n1 vvz pc-acp vvi, dt n1 vbz np1:
(3) text (DIV1)
21
Page 71
339
how many are there of you, that haue any God at home? how many that haue a false God? God at Church:
how many Are there of you, that have any God At home? how many that have a false God? God At Church:
c-crq d vbr a-acp pp-f pn22, cst vhb d np1 p-acp n1-an? c-crq d cst vhb dt j np1? np1 p-acp n1:
(3) text (DIV1)
21
Page 71
340
Mammon in your shops? I speake not of all; God forbid.
Mammon in your shops? I speak not of all; God forbid.
np1 p-acp po22 n2? pns11 vvb xx pp-f d; np1 vvb.
(3) text (DIV1)
21
Page 72
341
This famous City hath in the darkest, in the wantonest times, affoorded (and so doth) many, that haue done God honour, honesty to the Gospell:
This famous city hath in the Darkest, in the wantonest times, afforded (and so does) many, that have done God honour, honesty to the Gospel:
d j n1 vhz p-acp dt js, p-acp dt js-jn n2, vvd (cc av vdz) d, cst vhb vdn np1 n1, n1 p-acp dt n1:
(3) text (DIV1)
21
Page 72
342
but how many are there of you that vnder smooth faces haue foule consciences? faire words, false measures, forsworne valuations, adulterate wares, griping vsuries haue fild many of your coffers, and festered your soules:
but how many Are there of you that under smooth faces have foul Consciences? fair words, false measures, forsworn valuations, adulterate wares, gripping Usuries have filled many of your coffers, and festered your Souls:
cc-acp c-crq d vbr a-acp pp-f pn22 d p-acp j n2 vhb j n2? j n2, j n2, j-vvn n2, j n2, vvg n2 vhb vvn d pp-f po22 n2, cc vvn po22 n2:
(3) text (DIV1)
21
Page 72
343
you know this, & yet like Salomons curtizan you wipe your mouths, and it was not you:
you know this, & yet like Solomon's courtesan you wipe your mouths, and it was not you:
pn22 vvb d, cc av av-j np1 n1 pn22 vvb po22 n2, cc pn31 vbds xx pn22:
(3) text (DIV1)
21
Page 72
344
Your alms are written in Church-windowes, your defraudings in the sand; all is good saue that which appeares not;
Your alms Are written in Church-windows, your defraudings in the sand; all is good save that which appears not;
po22 n2 vbr vvn p-acp n2, po22 n2-vvg p-acp dt n1; d vbz j p-acp d r-crq vvz xx;
(3) text (DIV1)
21
Page 73
345
how many are there euery where, that shame religion by professing it? whose beastly life makes Gods truth suspected;
how many Are there every where, that shame Religion by professing it? whose beastly life makes God's truth suspected;
c-crq d vbr pc-acp d c-crq, cst n1 n1 p-acp vvg pn31? r-crq j n1 vvz npg1 n1 vvn;
(3) text (DIV1)
21
Page 73
346
for as, howsoeuer the Samaritan, not the Iew, releeued the distressed traueller, yet the Iews religion was true, not the Samaritans;
for as, howsoever the Samaritan, not the Iew, relieved the distressed traveller, yet the Iews Religion was true, not the Samaritans;
c-acp a-acp, c-acp dt np1, xx dt np1, vvd dt j-vvn n1, av dt np2 n1 vbds j, xx dt njp2;
(3) text (DIV1)
21
Page 73
347
so in others, truth of causes must not bee iudged by acts of persons; yet, as hee said, It must needes bee good that Nero persecutes ;
so in Others, truth of Causes must not be judged by acts of Persons; yet, as he said, It must needs be good that Nero persecutes;
av p-acp n2-jn, n1 pp-f n2 vmb xx vbi vvn p-acp n2 pp-f n2; av, c-acp pns31 vvd, pn31 vmb av vbi j cst np1 vvz;
(3) text (DIV1)
21
Page 73
348
so who is not ready to say; It cannot bee good that such a mis-creant professes? Woe to thee Hypocrite;
so who is not ready to say; It cannot be good that such a mis-creant Professes? Woe to thee Hypocrite;
av q-crq vbz xx j pc-acp vvi; pn31 vmbx vbi j cst d dt j vvz? n1 p-acp pno21 n1;
(3) text (DIV1)
21
Page 73
349
thou canst not touch, not name goodnesse, but thou defilest it; God will plague thee for acting so hie a part:
thou Canst not touch, not name Goodness, but thou defilest it; God will plague thee for acting so high a part:
pns21 vm2 xx vvi, xx n1 n1, cc-acp pns21 vv2 pn31; np1 vmb vvi pno21 p-acp vvg av j dt n1:
(3) text (DIV1)
21
Page 74
350
See what thou art, and hate thy selfe; or (if not that) yet see how God hates thee;
See what thou art, and hate thy self; or (if not that) yet see how God hates thee;
vvb r-crq pns21 vb2r, cc vvb po21 n1; cc (cs xx d) av vvb c-crq np1 vvz pno21;
(3) text (DIV1)
21
Page 74
351
hee that made the heart, saies thou art no better than an handsome tombe; the house of death.
he that made the heart, Says thou art no better than an handsome tomb; the house of death.
pns31 cst vvd dt n1, vvz pns21 vb2r dx jc cs dt j n1; dt n1 pp-f n1.
(3) text (DIV1)
21
Page 74
352
Behold heere a green turfe or smooth marble, or ingrauen brasse, and a commending Epitaph; all sightly:
Behold Here a green turf or smooth Marble, or engraved brass, and a commending Epitaph; all sightly:
vvb av dt j-jn n1 cc j n1, cc vvn n1, cc dt vvg n1; d av-j:
(3) text (DIV1)
21
Page 74
353
but what is within? an vnsauorie, rotten carcase.
but what is within? an unsavoury, rotten carcase.
cc-acp q-crq vbz a-acp? dt j, j-vvn n1.
(3) text (DIV1)
21
Page 74
354
Tho thou wert wrapt in gold and perfumed with neuer so loud praiers, holy semblances, honest protestations;
Tho thou Wertenberg wrapped in gold and perfumed with never so loud Prayers, holy semblances, honest protestations;
np1 pns21 vbd2r vvn p-acp n1 cc vvn p-acp av-x av j n2, j n2, j n2;
(3) text (DIV1)
21
Page 74
355
yet thou art but noisome carrion to God: Of all earthly things God cannot abide thee;
yet thou art but noisome carrion to God: Of all earthly things God cannot abide thee;
av pns21 vb2r p-acp j n1 p-acp np1: pp-f d j n2 np1 vmbx vvi pno21;
(3) text (DIV1)
21
Page 74
356
and if thou wouldest see how much lower yet his detestation reacheth, know that when hee would describe the torments of hell, hee cals them (as their worst title) but the portion of Hypocrites.
and if thou Wouldst see how much lower yet his detestation reaches, know that when he would describe the torments of hell, he calls them (as their worst title) but the portion of Hypocrites.
cc cs pns21 vmd2 vvi c-crq av-d av-jc av po31 n1 vvz, vvb d c-crq pns31 vmd vvi dt n2 pp-f n1, pns31 vvz pno32 (c-acp po32 js n1) p-acp dt n1 pp-f n2.
(3) text (DIV1)
21
Page 75
357
Wherfore clense your hands yee sinners, and purge your hearts yee double-minded :
Wherefore cleanse your hands ye Sinners, and purge your hearts ye double-minded:
c-crq vvb po22 n2 pn22 n2, cc vvb po22 n2 pn22 j:
(3) text (DIV1)
21
Page 75
358
For vnlesse your righteousnesse exceed the hypocriticall righteousnes of the Scribes and Phariseis, ye shall not enter into the kingdome of Heauen. For unless your righteousness exceed the hypocritical righteousness of the Scribes and Pharisees, you shall not enter into the Kingdom of Heaven.
p-acp cs po22 n1 vvi dt j n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(3) text (DIV1)
21
Page 75
359
My speech must end in their Couetousnesse and Ambition : A paire of hainous vices I ioine them together:
My speech must end in their Covetousness and Ambition: A pair of heinous vices I join them together:
po11 n1 vmb vvi p-acp po32 n1 cc n1: dt n1 pp-f j n2 pns11 vvi pno32 av:
(3) text (DIV1)
22
Page 75
360
for they are not only brethren, but twins; yet so as the elder heere also serues the yonger.
for they Are not only brothers, but twins; yet so as the elder Here also serves the younger.
c-acp pns32 vbr xx av-j n2, cc-acp n2; av av c-acp dt n-jn av av vvz dt jc.
(3) text (DIV1)
22
Page 76
361
It is ambition that blowes the fire of Couetousnesse. Oppression gets wealth; that wealth may procure honour.
It is ambition that blows the fire of Covetousness. Oppression gets wealth; that wealth may procure honour.
pn31 vbz n1 cst vvz dt n1 pp-f n1. n1 vvz n1; d n1 vmb vvi n1.
(3) text (DIV1)
22
Page 76
362
Why doe men labour to be rich, but that they may be great? Their Couetousnesse was such, that their throte (an open sepulchre) swallowed vp whole houses of Widowes.
Why do men labour to be rich, but that they may be great? Their Covetousness was such, that their throat (an open Sepulchre) swallowed up Whole houses of Widows.
q-crq vdb n2 vvi pc-acp vbi j, cc-acp cst pns32 vmb vbi j? po32 n1 vbds d, cst po32 n1 (dt j n1) vvd a-acp j-jn n2 pp-f n2.
(3) text (DIV1)
22
Page 76
363
Whence their goods are called by our Sauiour (NONLATINALPHABET) not NONLATINALPHABET: as if they were already in their bowels:
Whence their goods Are called by our Saviour () not: as if they were already in their bowels:
c-crq po32 n2-j vbr vvn p-acp po12 n1 () xx: c-acp cs pns32 vbdr av p-acp po32 n2:
(3) text (DIV1)
22
Page 76
364
and which was worst of all, while their lips seemed to pray, they were but chewing of that morsell.
and which was worst of all, while their lips seemed to pray, they were but chewing of that morsel.
cc r-crq vbds js pp-f d, cs po32 n2 vvd pc-acp vvi, pns32 vbdr p-acp vvg pp-f d n1.
(3) text (DIV1)
22
Page 77
365
Their Ambition such, that they womanishly brawled and shouldred for the best seat; the highest piew:
Their Ambition such, that they womanishly brawled and shouldered for the best seat; the highest piew:
po32 n1 d, cst pns32 av-j vvd cc vvn p-acp dt js n1; dt js n1:
(3) text (DIV1)
22
Page 77
366
A title, a wall, a chaire, a cap, a knee, these were goodly cares for them that professed grauitie, humilitie, mortification.
A title, a wall, a chair, a cap, a knee, these were goodly Cares for them that professed gravity, humility, mortification.
dt n1, dt n1, dt n1, dt n1, dt n1, d vbdr j n2 p-acp pno32 cst vvd n1, n1, n1.
(3) text (DIV1)
22
Page 77
367
Let me boldly say, Ierusalem neuer yeelded so verie Phariseis as Rome. These old disciples of Sammai and Hillel were not Phariseis in comparison of our Iesuits.
Let me boldly say, Ierusalem never yielded so very Pharisees as Room. These old Disciples of Sammai and Hillel were not Pharisees in comparison of our Iesuits.
vvb pno11 av-j vvi, np1 av-x vvd av av np1 p-acp vvb. d j n2 pp-f np1 cc np1 vbdr xx np1 p-acp n1 pp-f po12 np2.
(3) text (DIV1)
22
Page 77
368
From iudgement (you see) I am descended to practise, wherein it no lesse easily made good that these are more kindely Phariseis, than the ancient.
From judgement (you see) I am descended to practise, wherein it no less Easily made good that these Are more kindly Pharisees, than the ancient.
p-acp n1 (pn22 vvb) pns11 vbm vvn pc-acp vvi, c-crq pn31 av-dx av-dc av-j vvn j cst d vbr av-dc j np1, cs dt j.
(3) text (DIV1)
22
Page 77
369
A poore Widowes Cottage fild the panch of an old Pharise;
A poor Widows Cottage filled the paunch of an old Pharisee;
dt j ng1 n1 vvd dt n1 pp-f dt j vvi;
(3) text (DIV1)
22
Page 78
370
How many faire Patrimonies of deuout yong Gentlemen Druryed by them (pardon the word, it is their own;
How many fair Patrimonies of devout young Gentlemen Druryed by them (pardon the word, it is their own;
c-crq d j n2 pp-f j j n2 vvn p-acp pno32 (vvi dt n1, pn31 vbz po32 d;
(3) text (DIV1)
22
Page 78
371
the thing I know and can witnesse) haue gone down the throte of these Loyolists, let their owne Quodlibet & Catechisme report.
the thing I know and can witness) have gone down the throat of these Loyolists, let their own Quodlibet & Catechism report.
dt n1 pns11 vvb cc vmb vvi) vhb vvn a-acp dt n1 pp-f d n2, vvb po32 d n1 cc n1 n1.
(3) text (DIV1)
22
Page 78
372
What speak I of secular inheritances? these eies haue seene no meane houses of deuotion and charity swallowed vp by them.
What speak I of secular inheritances? these eyes have seen no mean houses of devotion and charity swallowed up by them.
q-crq vvb pns11 pp-f j n2? d n2 vhb vvn dx j n2 pp-f n1 cc n1 vvn a-acp p-acp pno32.
(3) text (DIV1)
22
Page 78
373
As for their ambitious insinuations, not only all their own religious enuiously crie downe, but the whole world sees and rings of.
As for their ambitious insinuations, not only all their own religious enviously cry down, but the Whole world sees and rings of.
p-acp p-acp po32 j n2, xx av-j d po32 d j av-j vvb a-acp, cc-acp dt j-jn n1 vvz cc n2 pp-f.
(3) text (DIV1)
22
Page 78
374
What oare of State can stir without their rowing? What kingdome either stands or fals without their intermedling? What noble family complains not of their proling and stealth? And all this with a face of sad piety and sterne mortification.
What oar of State can stir without their rowing? What Kingdom either Stands or falls without their intermeddling? What noble family complains not of their proling and stealth? And all this with a face of sad piety and stern mortification.
q-crq n1 pp-f n1 vmb vvi p-acp po32 n-vvg? q-crq n1 av-d vvz cc vvz p-acp po32 vvg? q-crq j n1 vvz xx pp-f po32 zz cc n1? cc d d p-acp dt n1 pp-f j n1 cc j n1.
(3) text (DIV1)
22
Page 79
375
Yea what other is their great Master but the king of Phariseis? who vnder a pretence of simple piety, challenges without shame to haue deuoured the whole Christian world, the naturall inheritances of secular Princes, by the foisted name of Peters Patrimonie,
Yea what other is their great Master but the King of Pharisees? who under a pretence of simple piety, challenges without shame to have devoured the Whole Christian world, the natural inheritances of secular Princes, by the foisted name of Peter's Patrimony,
uh q-crq j-jn vbz po32 j n1 p-acp dt n1 pp-f np1? r-crq p-acp dt n1 pp-f j n1, vvz p-acp n1 pc-acp vhi vvn dt j-jn njp n1, dt j n2 pp-f j n2, p-acp dt vvn n1 pp-f npg1 n1,
(3) text (DIV1)
22
Page 79
376
and now in most infamous and shamelesse ambition calles great Emperours to his stirrup, yea to his foot-stoole.
and now in most infamous and shameless ambition calls great emperors to his stirrup, yea to his footstool.
cc av p-acp ds j cc j n1 vvz j n2 p-acp po31 n1, uh p-acp po31 n1.
(3) text (DIV1)
22
Page 80
377
But what wander wee so farre from home? Vae nobis miseris (saith S. Hierome) ad quos Pharisaeorum vitia tranfierunt; (VVo to vs wretched men to whom the Phariseis vices are deriued.
But what wander we so Far from home? Vae nobis miseris (Says S. Jerome) ad quos Pharisees Vices tranfierunt; (VVo to us wretched men to whom the Pharisees vices Are derived.
p-acp q-crq vvb pns12 av av-j p-acp n1-an? fw-la fw-la fw-la (vvz np1 np1) fw-la fw-la np1 fw-la fw-la; (np1 p-acp pno12 j n2 p-acp ro-crq dt np1 n2 vbr vvn.
(3) text (DIV1)
22
Page 80
378
) The great Doctor of the Gentiles long ago said, All seeke their owne, and not the things of God ;
) The great Doctor of the Gentiles long ago said, All seek their own, and not the things of God;
) dt j n1 pp-f dt n2-j j av vvd, d vvb po32 d, cc xx dt n2 pp-f np1;
(3) text (DIV1)
22
Page 80
379
and is the world mended with age? would God wee did not find it a sure rule;
and is the world mended with age? would God we did not find it a sure Rule;
cc vbz dt n1 vvn p-acp n1? vmd np1 pns12 vdd xx vvi pn31 dt j n1;
(3) text (DIV1)
22
Page 80
380
that (as it is in this little world) the older it growes, the more diseased, the more couetous:
that (as it is in this little world) the older it grows, the more diseased, the more covetous:
d (c-acp pn31 vbz p-acp d j n1) dt jc pn31 vvz, dt av-dc j-vvn, dt av-dc j:
(3) text (DIV1)
22
Page 80
381
we are all too much the true sons of our great Grandmother;
we Are all too much the true Sons of our great Grandmother;
pns12 vbr d av av-d dt j n2 pp-f po12 j n1;
(3) text (DIV1)
22
Page 80
382
and haue each of vs an Eues sweet tooth in our heads, we would be more than we are;
and have each of us an Eues sweet tooth in our Heads, we would be more than we Are;
cc vhb d pp-f pno12 dt n2 j n1 p-acp po12 n2, pns12 vmd vbi av-dc cs pns12 vbr;
(3) text (DIV1)
22
Page 81
383
and euery man would be either (NONLATINALPHABET) or (NONLATINALPHABET:) either the man, or some-body.
and every man would be either () or (:) either the man, or somebody.
cc d n1 vmd vbi d () cc (:) d dt n1, cc pi.
(3) text (DIV1)
22
Page 81
384
If a number of your consciences were rip't, o ye that would be Christian Gentlemen, Lawyers, Citizens, what doe wee thinke would be found in your maws? Heere the deuoured patrimonie of poore Orphans;
If a number of your Consciences were riped, oh you that would be Christian Gentlemen, Lawyers, Citizens, what do we think would be found in your maws? Here the devoured patrimony of poor Orphans;
cs dt n1 pp-f po22 n2 vbdr vvn, uh pn22 cst vmd vbi np1 n2, n2, n2, q-crq vdb pns12 vvb vmd vbi vvn p-acp po22 n2? av dt vvn n1 pp-f j n2;
(3) text (DIV1)
22
Page 81
385
there the Cōmons of whole Townships: heere the impropriate goods of the Church; there piles of vsurie: heere bribes, and vnlawfull fees;
there the Commons of Whole Townships: Here the impropriate goods of the Church; there piles of Usury: Here Bribes, and unlawful fees;
a-acp dt n2 pp-f j-jn n2: av dt j n2-j pp-f dt n1; a-acp n2 pp-f n1: av n2, cc j n2;
(3) text (DIV1)
22
Page 81
386
there the raw and indigested gobbets of simonie:
there the raw and indigested gobbets of simony:
a-acp dt j cc j n2 pp-f n1:
(3) text (DIV1)
22
Page 81
387
yea would God I might not say, but I must say it with feare, with sorrow,
yea would God I might not say, but I must say it with Fear, with sorrow,
uh vmd n1 pns11 vmd xx vvi, cc-acp pns11 vmb vvi pn31 p-acp n1, p-acp n1,
(3) text (DIV1)
22
Page 82
388
euen of our sacred and diuine profession, that which our Sauior of his twelue, Yee are cleane, but not all.
even of our sacred and divine profession, that which our Saviour of his twelue, Ye Are clean, but not all.
av pp-f po12 j cc j-jn n1, cst r-crq po12 n1 pp-f po31 crd, pn22 vbr j, cc-acp xx d.
(3) text (DIV1)
22
Page 82
389
The multitude of our vnregarded charges, and souls dying and starued, for want of spiritual prouision, (while they giue vs bodily) would condemne my silence for too partiall.
The multitude of our unregarded charges, and Souls dying and starved, for want of spiritual provision, (while they give us bodily) would condemn my silence for too partial.
dt n1 pp-f po12 j n2, cc n2 vvg cc j-vvn, p-acp n1 pp-f j n1, (cs pns32 vvb pno12 j) vmd vvi po11 n1 c-acp av j.
(3) text (DIV1)
22
Page 82
390
In all conditions of men (for particulars are subiect to enuie & exception) the daughters of the horse-leech had neuer such a fruitfull generation: They crie still, Giue, Giue :
In all conditions of men (for particulars Are Subject to envy & exception) the daughters of the horseleech had never such a fruitful generation: They cry still, Give, Give:
p-acp d n2 pp-f n2 (p-acp n2-jn vbr j-jn p-acp n1 cc n1) dt n2 pp-f dt n1 vhd av-x d dt j n1: pns32 vvb av, vvb, vvb:
(3) text (DIV1)
22
Page 82
391
Not giue alone, that is, the bread of sufficiencie, but giue, giue ; that is, more than enough.
Not give alone, that is, the bred of sufficiency, but give, give; that is, more than enough.
xx vvi av-j, cst vbz, dt n1 pp-f n1, p-acp vvb, vvb; d vbz, av-dc cs av-d.
(3) text (DIV1)
22
Page 82
392
But what is more than enough? What is but enough? What is not too little for the insatiable gulfe of humane desires? Euery man wold ingrosse the whole world to himselfe,
But what is more than enough? What is but enough? What is not too little for the insatiable gulf of humane Desires? Every man would engross the Whole world to himself,
p-acp r-crq vbz av-dc cs d? q-crq vbz p-acp av-d? q-crq vbz xx av j c-acp dt j n1 pp-f j n2? d n1 vmd vvi dt j-jn n1 p-acp px31,
(3) text (DIV1)
22
Page 83
393
and with that ambitious conqueror feares it will be too little:
and with that ambitious conqueror fears it will be too little:
cc p-acp d j n1 vvz pn31 vmb vbi av j:
(3) text (DIV1)
22
Page 83
394
and how few Agurs are there, that pray against too much? From hence it is, that yee Courtiers grate vpon poore trades with hard Monopolies. and how few Agurs Are there, that pray against too much? From hence it is, that ye Courtiers grate upon poor trades with hard Monopolies.
cc c-crq d np1 vbr a-acp, cst vvb p-acp av d? p-acp av pn31 vbz, cst pn22 n2 vvi p-acp j n2 p-acp j n2.
(3) text (DIV1)
22
Page 83
395
Hence ye Merchants lode them with deep and vnreasonable prices, and make thē pay deare for daies.
Hence you Merchant's load them with deep and unreasonable Princes, and make them pay deer for days.
av pn22 ng2 n1 pno32 p-acp j-jn cc j-u n2, cc vvi pno32 vvi j-jn p-acp n2.
(3) text (DIV1)
22
Page 83
396
Hence ye great men wring the poore sponges of the Commonaltie into your priuate purses; for the maintenance of pride and excesse.
Hence you great men wring the poor sponges of the Commonalty into your private purses; for the maintenance of pride and excess.
av pn22 j n2 vvb dt j n2 pp-f dt n1 p-acp po22 j n2; p-acp dt n1 pp-f n1 cc n1.
(3) text (DIV1)
22
Page 83
397
Hence ye cormorant corne-mongers hatch vp a dearth in the time of plenty. God sends graine, but many times the Diuell sends garners.
Hence you cormorant Corn-mongers hatch up a dearth in the time of plenty. God sends grain, but many times the devil sends garners.
av pn22 n1 n2 vvb a-acp dt n1 p-acp dt n1 pp-f n1. np1 vvz n1, cc-acp d n2 dt n1 vvz n2.
(3) text (DIV1)
22
Page 84
398
The earth hath beene no niggard in yeelding: but you haue beene lauish in transporting, and close in concealing.
The earth hath been no niggard in yielding: but you have been lavish in transporting, and close in concealing.
dt n1 vhz vbn dx n1 p-acp vvg: cc-acp pn22 vhb vbn j p-acp vvg, cc av-j p-acp vvg.
(3) text (DIV1)
22
Page 84
399
Neuer talke of our extreame frosts: we see Gods hand, and kisse the rod;
Never talk of our extreme frosts: we see God's hand, and kiss the rod;
av-x vvb pp-f po12 j-jn n2: pns12 vvb ng1 n1, cc vvi dt n1;
(3) text (DIV1)
22
Page 84
400
but if your hearts, your charity were not more frozen than euer the earth was, meane house-keepers should not need to beg,
but if your hearts, your charity were not more frozen than ever the earth was, mean housekeepers should not need to beg,
cc-acp cs po22 n2, po22 n1 vbdr xx av-dc vvn cs av dt n1 vbds, j n2 vmd xx vvi pc-acp vvi,
(3) text (DIV1)
22
Page 84
401
nor the meanest to starue for wāt of bread.
nor the Meanest to starve for want of bred.
ccx dt js pc-acp vvi p-acp vvi pp-f n1.
(3) text (DIV1)
22
Page 84
402
Hence lastly, our loud oppressions of all sorts cry to heauen, and are answered with threats, yea with variety of vengeances.
Hence lastly, our loud oppressions of all sorts cry to heaven, and Are answered with Treats, yea with variety of vengeances.
av ord, po12 j n2 pp-f d n2 vvb p-acp n1, cc vbr vvn p-acp n2, uh p-acp n1 pp-f n2.
(3) text (DIV1)
22
Page 85
403
Take this with thee yet, o thou worldling, which hast the greedy-worm vnder thy tong with Esaies dogs, and neuer hast enough.
Take this with thee yet, oh thou worldling, which hast the greedy-worm under thy tonge with Isaiah Dogs, and never hast enough.
vvb d p-acp pno21 av, uh pns21 n1, r-crq vh2 dt n1 p-acp po21 n1 p-acp npg1 n2, cc av-x vvb av-d.
(3) text (DIV1)
22
Page 85
404
Thou shalt meet with two things as vnsatiable as thy selfe; the Graue and Hell ;
Thou shalt meet with two things as unsatiable as thy self; the Grave and Hell;
pns21 vm2 vvi p-acp crd n2 p-acp j c-acp po21 n1; dt j cc n1;
(3) text (DIV1)
22
Page 85
405
and thou, whom all the world could not satisfie, there be two things wherof thou shalt haue enough:
and thou, whom all the world could not satisfy, there be two things whereof thou shalt have enough:
cc pns21, ro-crq d dt n1 vmd xx vvi, pc-acp vbi crd n2 c-crq pns21 vm2 vhi av-d:
(3) text (DIV1)
22
Page 85
406
Enough mold in the graue, enough fire in hell. I loue not to end with a iudgement;Enough mould in the graven, enough fire in hell. I love not to end with a judgement;
av-d n1 p-acp dt n1, av-d n1 p-acp n1. pns11 vvb xx pc-acp vvi p-acp dt n1;
(3) text (DIV1)
22
Page 85
407
and as it were to let my Sun set in a cloud.
and as it were to let my Sun Set in a cloud.
cc c-acp pn31 vbdr pc-acp vvi po11 n1 vvn p-acp dt n1.
(3) text (DIV1)
23
Page 85
408
We are all Christians, wee should know the World, what it is, how vaine, how transitory, how worthlesse.
We Are all Christians, we should know the World, what it is, how vain, how transitory, how worthless.
pns12 vbr d np1, pns12 vmd vvi dt n1, r-crq pn31 vbz, c-crq j, c-crq j, c-crq j.
(3) text (DIV1)
23
Page 86
409
Wee know where there are better things, which wee professe our selues made for, and aspiring to:
we know where there Are better things, which we profess our selves made for, and aspiring to:
pns12 vvb c-crq pc-acp vbr jc n2, r-crq pns12 vvb po12 n2 vvn p-acp, cc vvg p-acp:
(3) text (DIV1)
23
Page 86
410
Let vs vse the world like it selfe, and leaue this importunate wooing of it to Heathens and Infidels, that knew no other heauen, no other God;
Let us use the world like it self, and leave this importunate wooing of it to heathens and Infidels, that knew no other heaven, no other God;
vvb pno12 vvi dt n1 vvb pn31 n1, cc vvi d j n-vvg pp-f pn31 p-acp n2-jn cc n2, cst vvd dx j-jn n1, dx j-jn n1;
(3) text (DIV1)
23
Page 86
411
Or if you like that counsell better; Bee Couetous: Be Ambitious. Couet spirituall gifts. 1. Cor. 14.1.
Or if you like that counsel better; be Covetous: Be Ambitious. Covet spiritual Gifts. 1. Cor. 14.1.
cc cs pn22 vvb d n1 av-jc; vbb j: vbb j. vvb j n2. crd np1 crd.
(3) text (DIV1)
23
Page 86
412
Neuer thinke you haue grace enough; desire more, seeke for more: this alone is worth your affections, worth your cares:
Never think you have grace enough; desire more, seek for more: this alone is worth your affections, worth your Cares:
av-x vvb pn22 vhb n1 av-d; vvb av-dc, vvb p-acp av-dc: d av-j vbz j po22 n2, j po22 n2:
(3) text (DIV1)
23
Page 86
413
Be still poore in this, that you may bee rich; be rich that you may be ful;
Be still poor in this, that you may be rich; be rich that you may be full;
vbb av j p-acp d, cst pn22 vmb vbi j; vbb j cst pn22 vmb vbi j;
(3) text (DIV1)
23
Page 87
414
be ful that you may be glorious. Be Ambitious, of fauour, of honour, of a kingdome;
be full that you may be glorious. Be Ambitious, of favour, of honour, of a Kingdom;
vbb j cst pn22 vmb vbi j. vbb j, pp-f n1, pp-f n1, pp-f dt n1;
(3) text (DIV1)
23
Page 87
415
of Gods fauour, of the honour of Saints, of the Kingdome of glory.
of God's favour, of the honour of Saints, of the Kingdom of glory.
pp-f ng1 n1, pp-f dt n1 pp-f n2, pp-f dt n1 pp-f n1.
(3) text (DIV1)
23
Page 87
416
Whither, hee that hath bought it for vs, and redeemed vs to it, in his good time, safely and happily bring vs. To that blessed Sauiour of ours, together with the Father, and his good Spirit:
Whither, he that hath bought it for us, and redeemed us to it, in his good time, safely and happily bring us To that blessed Saviour of ours, together with the Father, and his good Spirit:
q-crq, pns31 cst vhz vvn pn31 p-acp pno12, cc vvn pno12 p-acp pn31, p-acp po31 j n1, av-j cc av-j vvb pno12 p-acp d j-vvn n1 pp-f png12, av p-acp dt n1, cc po31 j n1:
(3) text (DIV1)
23
Page 87
417
the God of all the world, our Father, Redeemer, and Comforter, be giuen all praise, honour and glorie now and for euer. Amen.
the God of all the world, our Father, Redeemer, and Comforter, be given all praise, honour and glory now and for ever. Amen.
dt n1 pp-f d dt n1, po12 n1, n1, cc n1, vbb vvn d n1, n1 cc n1 av cc p-acp av. uh-n.
(3) text (DIV1)
23
Page 87
418
IOHN. 19. verse 30. When Iesus therefore had receiued the Vineger, he said; It is finished :JOHN. 19. verse 30. When Iesus Therefore had received the Vinegar, he said; It is finished:
np1. crd n1 crd c-crq np1 av vhd vvn dt n1, pns31 vvd; pn31 vbz vvn:
(4) text (DIV1)
23
Page 1
419
and bowing the head, hee gaue vp the ghost.
and bowing the head, he gave up the ghost.
cc vvg dt n1, pns31 vvd a-acp dt n1.
(4) text (DIV1)
24
Page 1
420
THE bitter and yet victorious passion of the sonne of GOD (right honourable and beloued Christians) as it was the strangest thing that euer befell the Earth:
THE bitter and yet victorious passion of the son of GOD (right honourable and Beloved Christians) as it was the strangest thing that ever befell the Earth:
dt j cc av j n1 pp-f dt n1 pp-f np1 (j-jn j cc j-vvn np1) c-acp pn31 vbds dt js n1 cst av vvd dt n1:
(4) text (DIV1)
25
Page 1
421
So, is both of most soueraigne vse, & looks for the most frequent & careful meditation.
So, is both of most sovereign use, & looks for the most frequent & careful meditation.
av, vbz d pp-f ds j-jn n1, cc vvz p-acp dt av-ds j cc j n1.
(4) text (DIV1)
25
Page 1
422
It is one of those thinges which was once done, that it might be thought of for euer.
It is one of those things which was once done, that it might be Thought of for ever.
pn31 vbz crd pp-f d n2 r-crq vbds a-acp vdn, cst pn31 vmd vbi vvn pp-f p-acp av.
(4) text (DIV1)
25
Page 1
423
Euery day therfore must be the Good-friday of a Christian:
Every day Therefore must be the Good friday of a Christian:
d n1 av vmb vbi dt np1 pp-f dt njp:
(4) text (DIV1)
25
Page 2
424
who, with that great Doctor of the Gentiles, must desire to know nothing but Iesus Christ, and him crucified.
who, with that great Doctor of the Gentiles, must desire to know nothing but Iesus christ, and him Crucified.
r-crq, p-acp cst j n1 pp-f dt n2-j, vmb vvi pc-acp vvi pix cc-acp np1 np1, cc pno31 vvd.
(4) text (DIV1)
25
Page 2
425
There is no branch or circūstance in this wonderfull businesse, which yieldes not infinite matter of discourse.
There is no branch or circumstance in this wonderful business, which yields not infinite matter of discourse.
pc-acp vbz dx n1 cc n1 p-acp d j n1, r-crq vvz xx j n1 pp-f n1.
(4) text (DIV1)
26
Page 2
426
Acc••ding to the solemnity of this 〈 ◊ 〉 & place, I haue chosen to commend vnto your Christian attention, our Sauiours Farevvell to Nature (for his reuiuing was aboue it) in his last word, in his last act.
Acc••ding to the solemnity of this 〈 ◊ 〉 & place, I have chosen to commend unto your Christian attention, our Saviour's Farewell to Nature (for his reviving was above it) in his last word, in his last act.
vvg p-acp dt n1 pp-f d 〈 sy 〉 cc n1, pns11 vhb vvn pc-acp vvi p-acp po22 njp n1, po12 ng1 uh-n p-acp n1 (c-acp po31 vvg vbds p-acp pn31) p-acp po31 ord n1, p-acp po31 ord n1.
(4) text (DIV1)
26
Page 2
427
His last word, Jt is finished ; his last act, Hee gaue vp the ghost : That which hee said, hee did.
His last word, It is finished; his last act, He gave up the ghost: That which he said, he did.
po31 ord n1, np1 vbz vvn; po31 ord n1, pns31 vvd a-acp dt n1: cst r-crq pns31 vvd, pns31 vdd.
(4) text (DIV1)
26
Page 2
428
If there be any Theme that may challenge and commaund our eares & harts, this is it: for, behold;
If there be any Theme that may challenge and command our ears & hearts, this is it: for, behold;
cs pc-acp vbb d n1 cst vmb vvi cc vvi po12 n2 cc n2, d vbz pn31: c-acp, vvb;
(4) text (DIV1)
26
Page 3
429
the sweetest word that euer Christ spake, and the most •••••ious act that euer hee 〈 ◊ 〉 met together in this his last breath.
the Sweetest word that ever christ spoke, and the most •••••ious act that ever he 〈 ◊ 〉 met together in this his last breath.
dt js n1 cst av np1 vvd, cc dt av-ds j n1 cst av pns31 〈 sy 〉 vvd av p-acp d po31 ord n1.
(4) text (DIV1)
26
Page 3
430
In the one, yee shall see him triumphing;
In the one, ye shall see him triumphing;
p-acp dt crd, pn22 vmb vvi pno31 vvg;
(4) text (DIV1)
26
Page 3
431
yielding in the other, yet so as hee ouerco••• Imagine therefore, that 〈 ◊ 〉 Christ Iesus, in this day of his passion (who is euery day heere crucified before your eyes) aduaunced vpon the chariot of his Crosse;
yielding in the other, yet so as he ouerco••• Imagine Therefore, that 〈 ◊ 〉 christ Iesus, in this day of his passion (who is every day Here Crucified before your eyes) advanced upon the chariot of his Cross;
vvg p-acp dt n-jn, av av c-acp pns31 n1 vvb av, cst 〈 sy 〉 np1 np1, p-acp d n1 pp-f po31 n1 (r-crq vbz d n1 av vvn p-acp po22 n2) vvd p-acp dt n1 pp-f po31 n1;
(4) text (DIV1)
26
Page 3
432
and now, after a weary conflict, cheerefully ouer-looking the despight and shame of men, the wrath of his Father, the law, sin, death, hell;
and now, After a weary conflict, cheerfully overlooking the despite and shame of men, the wrath of his Father, the law, since, death, hell;
cc av, p-acp dt j n1, av-j j dt n1 cc n1 pp-f n2, dt n1 pp-f po31 n1, dt n1, n1, n1, n1;
(4) text (DIV1)
26
Page 3
433
which all lie gasping at his foot: & then you shall conceiue with what spirit hee faith Consummatumest; It is finished. What is finished? Shortly;
which all lie gasping At his foot: & then you shall conceive with what Spirit he faith Consummatumest; It is finished. What is finished? Shortly;
r-crq d n1 vvg p-acp po31 n1: cc cs pn22 vmb vvi p-acp r-crq n1 pns31 n1 vv2; pn31 vbz vvn. q-crq vbz vvn? np1;
(4) text (DIV1)
26
Page 3
434
All the prophecies that were of 〈 … 〉 legall obseruations, that pre•••gured him; His owne sufferings; Our saluation. The prophecies are accomplisht; The ceremonies abolisht; His sufferings ended; Our sal••tion wrought.
All the prophecies that were of 〈 … 〉 Legal observations, that pre•••gured him; His own sufferings; Our salvation. The prophecies Are accomplished; The ceremonies abolished; His sufferings ended; Our sal••tion wrought.
d dt n2 cst vbdr pp-f 〈 … 〉 j n2, cst vvd pno31; po31 d n2; po12 n1. dt n2 vbr vvn; dt n2 vvn; po31 n2 vvn; po12 n1 vvn.
(4) text (DIV1)
26
Page 4
435
These foure heads shall limit this first part of my speech: onely let them find & leaue you attentiue.
These foure Heads shall limit this First part of my speech: only let them find & leave you attentive.
np1 crd n2 vmb vvi d ord n1 pp-f po11 n1: av-j vvb pno32 vvi cc vvi pn22 j.
(4) text (DIV1)
26
Page 4
436
Euen this very word is prophecied of: All things that are written of me, haue an end, saith Christ.
Even this very word is prophesied of: All things that Are written of me, have an end, Says christ.
av d j n1 vbz vvn pp-f: d n2 cst vbr vvn pp-f pno11, vhb dt n1, vvz np1.
(4) text (DIV1)
27
Page 4
437
What end? this, Jt is finished : This very end hath his end heere. What therefore is finished? Not this prediction onely of his last draught; as Augustine: that were too particular. Let our Sauiour himselfe say;
What end? this, It is finished: This very end hath his end Here. What Therefore is finished? Not this prediction only of his last draught; as Augustine: that were too particular. Let our Saviour himself say;
q-crq n1? d, np1 vbz vvn: d j n1 vhz po31 n1 av. q-crq av vbz vvn? xx d n1 av-j pp-f po31 ord n1; c-acp np1: cst vbdr av j. vvb po12 n1 px31 vvi;
(4) text (DIV1)
27
Page 4
438
All things that are written of me by the Prophets. It is a sure and conuertible rule;All things that Are written of me by the prophets. It is a sure and convertible Rule;
d n2 cst vbr vvn pp-f pno11 p-acp dt n2. pn31 vbz dt j cc j n1;
(4) text (DIV1)
27
Page 5
439
Nothing was done by Christ which vvas not foretold; nothing was euer fore-told by the Prophets of Christ, which was not done.
Nothing was done by christ which was not foretold; nothing was ever foretold by the prophets of christ, which was not done.
pix vbds vdn p-acp np1 r-crq vbds xx vvn; pix vbds av j p-acp dt n2 pp-f np1, r-crq vbds xx vdn.
(4) text (DIV1)
27
Page 5
440
It wold take vp a life, to compare the Prophets and Euangelists; the predictions and the history;
It would take up a life, to compare the prophets and Evangelists; the predictions and the history;
pn31 vmd vvi a-acp dt n1, pc-acp vvi dt n2 cc n2; dt n2 cc dt n1;
(4) text (DIV1)
27
Page 5
441
& largely to discourse, how the one fore-tells, and the other answers: let it suffice to looke at them, running.
& largely to discourse, how the one foretells, and the other answers: let it suffice to look At them, running.
cc av-j pc-acp vvi, c-crq dt pi vvz, cc dt j-jn n2: vvb pn31 vvi pc-acp vvi p-acp pno32, vvg.
(4) text (DIV1)
27
Page 5
442
Of all the Euangelists, S. Mathew hath bin most studious, in making these references and correspondences:
Of all the Evangelists, S. Matthew hath been most studious, in making these references and correspondences:
pp-f d dt n2, n1 np1 vhz vbn av-ds j, p-acp vvg d n2 cc n2:
(4) text (DIV1)
27
Page 6
443
with whom, the burden or vndersong of euerie euent, is still (vt impleretur.) That it might be fulfilled.
with whom, the burden or undersong of every event, is still (vt impleretur.) That it might be fulfilled.
p-acp ro-crq, dt n1 cc n1 pp-f d n1, vbz av (fw-la fw-la.) cst pn31 vmd vbi vvn.
(4) text (DIV1)
27
Page 6
444
Thus hath he noted (if I haue reckoned thē aright) two and thirty seueral prophecies cōcerning Christ;
Thus hath he noted (if I have reckoned them aright) two and thirty several prophecies Concerning christ;
av vhz pns31 vvn (cs pns11 vhb vvn pno32 av) crd cc crd j n2 vvg np1;
(4) text (DIV1)
27
Page 6
445
fulfilled in his birth, life, death: ☞ ☜ ☞ ☜ Esay 7.14. Mat. 1.23. Zach. 9.9. Mat. Ibid. Mic. 5.2. Mat. 2.6. Iere. 7.11. Mat. 21.13. Esay 11.1. Mat. 2.25. Psalm. 8.2. Mat. 21.16. Ier. 31.15. Mat. 2.18. Esay 5.8. Mat. 21.33. Iudg. 13.5. Mat. 2. vlt. Psa. 118.22. Mat. 21.44. Esa. 40.3. Mat. 3.2. Psal. 110.1. Mat. 22.44. Esay 9.1. Mat. 4.15 Esay 8.14. Mat. 21.44. Leu. 14.4. Mat. 8.4. Psal. 41.9. Mat. 26.31. Esay 53.4. Mat. 8.17 Esa. 53.10 Mat. 26.54. Esay 61.1. Mat. 11.4 Zach. 13.7. Mat. 26.31. Esay 42.1. Mat. 12.17. Lam. 4.20. Mat. 26.56. Iona 1.17. Mat. 12.40. Esay. 50.6 Mat. 26.67. Esay 6.9. Mat. 13.14 Zac. 11.13. Mat. 27.9. Psal. 78.2. Mat. 13.35 Psal. 22.18. Mat. 27.35. Es. 35.5.6. Mat. 15.30. Psal. 22.2. Mat. 27.46. Es. 62.11. Mat. 21.5. Psal. 69.22. Mat. 27.48. To which, S. Iohn adds many more.
fulfilled in his birth, life, death: ☞ ☜ ☞ ☜ Isaiah 7.14. Mathew 1.23. Zach 9.9. Mathew Ibid Mic. 5.2. Mathew 2.6. Jeremiah 7.11. Mathew 21.13. Isaiah 11.1. Mathew 2.25. Psalm. 8.2. Mathew 21.16. Jeremiah 31.15. Mathew 2.18. Isaiah 5.8. Mathew 21.33. Judges 13.5. Mathew 2. Ult. Psa. 118.22. Mathew 21.44. Isaiah 40.3. Mathew 3.2. Psalm 110.1. Mathew 22.44. Isaiah 9.1. Mathew 4.15 Isaiah 8.14. Mathew 21.44. Leu. 14.4. Mathew 8.4. Psalm 41.9. Mathew 26.31. Isaiah 53.4. Mathew 8.17 Isaiah 53.10 Mathew 26.54. Isaiah 61.1. Mathew 11.4 Zach 13.7. Mathew 26.31. Isaiah 42.1. Mathew 12.17. Lam. 4.20. Mathew 26.56. Iona 1.17. Mathew 12.40. Isaiah. 50.6 Mathew 26.67. Isaiah 6.9. Mathew 13.14 Zac. 11.13. Mathew 27.9. Psalm 78.2. Mathew 13.35 Psalm 22.18. Mathew 27.35. Es. 35.5.6. Mathew 15.30. Psalm 22.2. Mathew 27.46. Es. 62.11. Mathew 21.5. Psalm 69.22. Mathew 27.48. To which, S. John adds many more.
vvn p-acp po31 n1, n1, n1: ☞ ☜ ☞ ☜ np1 crd. np1 crd. np1 crd. np1 np1 np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1. crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd vvd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd np1 crd np1 crd. np1 crd. np1 crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1. crd np1 crd. np1 crd. np1 crd np1 crd. np1 crd. np1 crd. np1 crd np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. p-acp r-crq, n1 np1 vvz d dc.
(4) text (DIV1)
27
Page 6
446
Our speech must bee directed to his Passion: omitting the rest, let vs insist in those. He must be apprehended: it vvas fore-prophecied;
Our speech must be directed to his Passion: omitting the rest, let us insist in those. He must be apprehended: it was foreprophecied;
po12 n1 vmb vbi vvn p-acp po31 n1: vvg dt n1, vvb pno12 vvi p-acp d. pns31 vmb vbi vvn: pn31 vbds j;
(4) text (DIV1)
29
Page 7
447
The Anointed of the Lord was taken in their nets, saith Ieremy: But how? He must be sold;The Anointed of the Lord was taken in their nets, Says Ieremy: But how? He must be sold;
dt j-vvn pp-f dt n1 vbds vvn p-acp po32 n2, vvz np1: cc-acp q-crq? pns31 vmb vbi vvn;
(4) text (DIV1)
29
Page 7
448
for what? thirtie siluer peeces: and what must those do? Buy a field: all foretold;
for what? thirtie silver Pieces: and what must those do? Buy a field: all foretold;
c-acp q-crq? crd n1 n2: cc q-crq vmb d vdi? vvb dt n1: d vvn;
(4) text (DIV1)
29
Page 7
449
And they tooke thirty siluer peeces, the price of him that was valued, & gaue them for the Potters field, saith Zachary (miswritten Ieremy;And they took thirty silver Pieces, the price of him that was valued, & gave them for the Potters field, Says Zachary (miswritten Ieremy;
cc pns32 vvd crd n1 n2, dt n1 pp-f pno31 cst vbds vvn, cc vvd pno32 p-acp dt ng1 n1, vvz np1 (vvd np1;
(4) text (DIV1)
29
Page 7
450
by one letter mistaken in the abbreuiation). By whom? that child of perdition, that the Scripture might bee fulfilled.
by one Letter mistaken in the abbreviation). By whom? that child of perdition, that the Scripture might be fulfilled.
p-acp crd n1 vvn p-acp dt n1). p-acp qo-crq? cst n1 pp-f n1, cst dt n1 vmd vbi vvn.
(4) text (DIV1)
29
Page 7
451
Which was hee? It is fore-told; He that eateth bread with me, saith the Psalmist.
Which was he? It is foretold; He that Eateth bred with me, Says the Psalmist.
r-crq vbds pns31? pn31 vbz j; pns31 cst vvz n1 p-acp pno11, vvz dt n1.
(4) text (DIV1)
29
Page 8
452
And what shall his disciples do? Run away; so saith the prophecie: J will smite the Shepheard, and the sheepe shall be scattered, saith Zachary.
And what shall his Disciples do? Run away; so Says the prophecy: J will smite the Shepherd, and the sheep shall be scattered, Says Zachary.
cc q-crq vmb po31 n2 vdb? np1 av; av vvz dt n1: pns11 vmb vvi dt n1, cc dt n1 vmb vbi vvn, vvz np1.
(4) text (DIV1)
29
Page 8
453
What shall bee done to him? He must be scourged and spit vpon: behold, not those filthy excremēts could haue light vpon his sacred face without a prophecie;
What shall be done to him? He must be scourged and spit upon: behold, not those filthy excrements could have Light upon his sacred face without a prophecy;
q-crq vmb vbi vdn p-acp pno31? pns31 vmb vbi vvn cc vvd p-acp: vvb, xx d j n2 vmd vhi n1 p-acp po31 j n1 p-acp dt n1;
(4) text (DIV1)
29
Page 8
454
J hid not my face frō shame and spitting, saith Esay. What shal be the issue? In short;J hid not my face from shame and spitting, Says Isaiah. What shall be the issue? In short;
pns11 vvd xx po11 n1 p-acp n1 cc j-vvg, vvz np1. q-crq vmb vbi dt n1? p-acp j;
(4) text (DIV1)
29
Page 8
455
he shall be led to death: it is the prophecie; The Messias shal be slaine, saith Daniel.
he shall be led to death: it is the prophecy; The Messias shall be slain, Says daniel.
pns31 vmb vbi vvn p-acp n1: pn31 vbz dt n1; dt np1 vmb vbi vvn, vvz np1.
(4) text (DIV1)
29
Page 8
456
What death? He must be lift vp; Like as Moses lift vp the Serpent in the wildernesse:
What death? He must be lift up; Like as Moses lift up the Serpent in the Wilderness:
q-crq n1? pns31 vmb vbi vvn a-acp; av-j c-acp np1 vvd a-acp dt n1 p-acp dt n1:
(4) text (DIV1)
29
Page 8
457
so shall the sonne of man bee lift vp. Chrysostome saith well, that some actions are parables;so shall the son of man be lift up. Chrysostom Says well, that Some actions Are parables;
av vmb dt n1 pp-f n1 vbi vvn a-acp. np1 vvz av, cst d n2 vbr n2;
(4) text (DIV1)
29
Page 9
458
so may I say, some actions are prophecies: such are all types of Christ: & this with the formost.
so may I say, Some actions Are prophecies: such Are all types of christ: & this with the foremost.
av vmb pns11 vvb, d n2 vbr n2: d vbr d n2 pp-f np1: cc d p-acp dt js.
(4) text (DIV1)
29
Page 9
459
Lift vp? Whither? To the Crosse: it is the prophecie; Hanging vpon a tree, saith Moses.
Lift up? Whither? To the Cross: it is the prophecy; Hanging upon a tree, Says Moses.
vvb a-acp? q-crq? p-acp dt n1: pn31 vbz dt n1; vvg p-acp dt n1, vvz np1.
(4) text (DIV1)
29
Page 9
460
How lift vp? Nayled to it: so is the prophecie; Foderunt manus, they haue pierced my hāds and my feet, saith the Psalmist.
How lift up? Nailed to it: so is the prophecy; Foderunt manus, they have pierced my hands and my feet, Says the Psalmist.
np1 vvd a-acp? vvn p-acp pn31: av vbz dt n1; fw-la fw-la, pns32 vhb vvn po11 n2 cc po11 n2, vvz dt n1.
(4) text (DIV1)
29
Page 9
461
with what cōpany? two thieues; With the wicked was hee nūbred, saith Esay: Where? without the gates, saith the prophecie.
with what company? two thieves; With the wicked was he numbered, Says Isaiah: Where? without the gates, Says the prophecy.
p-acp r-crq n1? crd n2; p-acp dt j vbds pns31 vvn, vvz np1: c-crq? p-acp dt n2, vvz dt n1.
(4) text (DIV1)
29
Page 9
462
What becomes of his garments? they cannot so much as cast the dice for his coate, but it is prophecied;
What becomes of his garments? they cannot so much as cast the dice for his coat, but it is prophesied;
q-crq vvz pp-f po31 n2? pns32 vmbx av av-d c-acp vvd dt n2 p-acp po31 n1, cc-acp pn31 vbz vvn;
(4) text (DIV1)
29
Page 9
463
They diuided my garments, and on my vestures cast lots, saith the Psalmist. He must die then on the Crosse: but how? voluntarilie.They divided my garments, and on my vestures cast lots, Says the Psalmist. He must die then on the Cross: but how? voluntarily.
pns32 vvn po11 n2, cc p-acp po11 n2 vvn n2, vvz dt n1. pns31 vmb vvi av p-acp dt n1: cc-acp q-crq? av-jn.
(4) text (DIV1)
29
Page 10
464
Not a bone of him shall be brokē. What hinders it? lo, there he hangs, as it were neglected, & at mercy;Not a bone of him shall be broken. What hinders it? lo, there he hangs, as it were neglected, & At mercy;
xx dt n1 pp-f pno31 vmb vbi vvn. q-crq vvz pn31? uh, a-acp pns31 vvz, c-acp pn31 vbdr vvn, cc p-acp n1;
(4) text (DIV1)
29
Page 10
465
yet all the raging Iewes, no, all the deuils in hell, cannot stirre one bone in his blessed body:
yet all the raging Iewes, no, all the Devils in hell, cannot stir one bone in his blessed body:
av d dt j-vvg np2, uh-dx, d dt n2 p-acp n1, vmbx vvi crd n1 p-acp po31 j-vvn n1:
(4) text (DIV1)
29
Page 10
466
It was prophecied in the Easter-Lambe, and it must be fulfilled in him that is the true Passeouer, in spight of fiends and men.
It was prophesied in the Easter-Lambe, and it must be fulfilled in him that is the true Passover, in spite of fiends and men.
pn31 vbds vvn p-acp dt n1, cc pn31 vmb vbi vvn p-acp pno31 cst vbz dt j np1, p-acp n1 pp-f n2 cc n2.
(4) text (DIV1)
29
Page 10
467
How then? hee must bee thrust in the side:
How then? he must be thrust in the side:
uh-crq av? pns31 vmb vbi vvn p-acp dt n1:
(4) text (DIV1)
29
Page 10
468
behold, not the very speare could touch his precious side beeing dead, but it must be guided by a prophecie;
behold, not the very spear could touch his precious side being dead, but it must be guided by a prophecy;
vvb, xx dt j n1 vmd vvi po31 j n1 vbg j, cc-acp pn31 vmb vbi vvn p-acp dt n1;
(4) text (DIV1)
29
Page 10
469
They shall see him whom they haue thrust-thorough, saith Zacharie. What shal he say the while? Not his very words but are forespoken:They shall see him whom they have thrust-thorough, Says Zacharias. What shall he say the while? Not his very words but Are forespoken:
pns32 vmb vvi pno31 ro-crq pns32 vhb j, vvz np1. q-crq vmb pns31 vvi dt n1? xx po31 j n2 cc-acp vbr j:
(4) text (DIV1)
29
Page 11
470
his complaint, Eli Eli lamma sabactani, as the Chalde; or NONLATINALPHABET as the Hebrew, Psalme 22, 2. His resignation;
his complaint, Eli Eli Llama sabactani, as the Chaldea; or as the Hebrew, Psalm 22, 2. His resignation;
png31 n1, np1 np1 n1 fw-la, p-acp dt np1; cc p-acp dt njp, n1 crd, crd po31 n1;
(4) text (DIV1)
29
Page 11
471
In manus tuas, Juto thy hands J commend my spirit ; Psalm 31, 5. His request; Father, forgiue them: Hee prayed for the transgressours, saith Esay.In manus tuas, Juto thy hands J commend my Spirit; Psalm 31, 5. His request; Father, forgive them: He prayed for the transgressors, Says Isaiah.
p-acp fw-la fw-la, fw-la po21 n2 pns11 vvb po11 n1; np1 crd, crd po31 n1; n1, vvb pno32: pns31 vvd p-acp dt n2, vvz np1.
(4) text (DIV1)
29
Page 11
472
And now, when he saw all these prophecies were fulfilled; knowing that one remained, hee said, J thirst. Domine, quid satis? faith one;
And now, when he saw all these prophecies were fulfilled; knowing that one remained, he said, J thirst. Domine, quid satis? faith one;
cc av, c-crq pns31 vvd d d n2 vbdr vvn; vvg cst pi vvd, pns31 vvd, pns11 vvb. fw-la, fw-la fw-la? n1 crd;
(4) text (DIV1)
29
Page 11
473
O LORD, vvhat thirstest thou for? A strange hearing; that a man, yea, that GOD and MAN, dying, should complaine of thirst.
Oh LORD, what thirstest thou for? A strange hearing; that a man, yea, that GOD and MAN, dying, should complain of thirst.
uh n1, q-crq vv2 pns21 p-acp? dt j n-vvg; cst dt n1, uh, cst np1 cc n1, vvg, vmd vvi pp-f n1.
(4) text (DIV1)
29
Page 11
474
Could hee indure the scorching flames of the wrath of his Father, the curse of our sinnes, those tortures of body, those horrours of soule;
Could he endure the scorching flames of the wrath of his Father, the curse of our Sins, those tortures of body, those horrors of soul;
vmd pns31 vvi dt j-vvg n2 pp-f dt n1 pp-f po31 n1, dt n1 pp-f po12 n2, d n2 pp-f n1, d n2 pp-f n1;
(4) text (DIV1)
30
Page 12
475
and doth he shrinke at his thirst? No, no: he could haue borne his drought;
and does he shrink At his thirst? No, no: he could have born his drought;
cc vdz pns31 vvi p-acp po31 n1? uh-dx, uh-dx: pns31 vmd vhi vvn po31 n1;
(4) text (DIV1)
30
Page 12
476
hee could not beare the Scripture not fulfilled.
he could not bear the Scripture not fulfilled.
pns31 vmd xx vvi dt n1 xx vvn.
(4) text (DIV1)
30
Page 12
477
It was not necessity of Nature, but the necessity of his Fathers decree, that drew foorth this word, I thirst. They offered it before: hee refused it.
It was not necessity of Nature, but the necessity of his Father's Decree, that drew forth this word, I thirst. They offered it before: he refused it.
pn31 vbds xx n1 pp-f n1, cc-acp dt n1 pp-f po31 ng1 n1, cst vvd av d n1, pns11 vvb. pns32 vvd pn31 a-acp: pns31 vvd pn31.
(4) text (DIV1)
30
Page 12
478
Whether it were an ordinary potion for the cōdemned, to hasten death (as in the story of M. Antony) which is the most receiued construction:
Whither it were an ordinary potion for the condemned, to hasten death (as in the story of M. Antony) which is the most received construction:
cs pn31 vbdr dt j n1 p-acp dt j-vvn, pc-acp vvi n1 (c-acp p-acp dt n1 pp-f n1 np1) r-crq vbz dt av-ds vvn n1:
(4) text (DIV1)
30
Page 12
479
or whether it were that Iewish potion, wherof the Rabbines speake;
or whither it were that Jewish potion, whereof the Rabbis speak;
cc cs pn31 vbdr d jp n1, c-crq dt n2 vvi;
(4) text (DIV1)
30
Page 13
480
whose tradition was, that the malefactor to be executed, should after some good counsell frō two of their Teachers, be taught to say;
whose tradition was, that the Malefactor to be executed, should After Some good counsel from two of their Teachers, be taught to say;
rg-crq n1 vbds, cst dt n1 pc-acp vbi vvn, vmd p-acp d j n1 p-acp crd pp-f po32 n2, vbb vvn pc-acp vvi;
(4) text (DIV1)
30
Page 13
481
Let my death be to the remission of all my sinnes ; Let my death be to the remission of all my Sins;
vvb po11 n1 vbb p-acp dt n1 pp-f d po11 n2;
(4) text (DIV1)
30
Page 13
482
and then, that hee should haue giuen him a boule of mixt wine, with a graine of Frankincense, to bereaue him both of reason and paine.
and then, that he should have given him a boul of mixed wine, with a grain of Frankincense, to bereave him both of reason and pain.
cc av, cst pns31 vmd vhi vvn pno31 dt n1 pp-f vvn n1, p-acp dt n1 pp-f n1, pc-acp vvi pno31 d pp-f n1 cc n1.
(4) text (DIV1)
30
Page 13
483
I durst bee confident in this later; the rather, for that Saint Marke calls this draught NONLATINALPHABET: Myrrhe-wine;
I durst be confident in this later; the rather, for that Saint Mark calls this draught: Myrrhe-wine;
pns11 vvd vbi j p-acp d jc; dt av-c, c-acp cst n1 n1 vvz d n1: n1;
(4) text (DIV1)
31
Page 13
484
mingled (as is like) with other ingredients.
mingled (as is like) with other ingredients.
vvd (c-acp vbz j) p-acp j-jn n2.
(4) text (DIV1)
31
Page 13
485
And Montanus agrees with me in the end, ad stuporem & mentis alienationem ▪ A fashiō which Galatine obserues out of the Sanhedrim, to bee grounded vpon Prouerbs 31, 6. Giue strong drinke to him that is readie to perish.
And Montanus agrees with me in the end, ad stuporem & mentis alienationem ▪ A fashion which Galatians observes out of the Sanhedrim, to be grounded upon Proverbs 31, 6. Give strong drink to him that is ready to perish.
cc np1 vvz p-acp pno11 p-acp dt n1, fw-la fw-la cc fw-la fw-la ▪ dt n1 r-crq n1 vvz av pp-f dt np1, pc-acp vbi vvn p-acp n2 crd, crd vvb j n1 p-acp pno31 cst vbz j pc-acp vvi.
(4) text (DIV1)
31
Page 14
486
I leaue it modestly in the midst; let the learneder iudge.
I leave it modestly in the midst; let the Learneder judge.
pns11 vvb pn31 av-j p-acp dt n1; vvb dt jc n1.
(4) text (DIV1)
31
Page 14
487
What-soeuer it were, hee would not die till he had complained of thirst, and in his thirst tasted it:
Whatsoever it were, he would not die till he had complained of thirst, and in his thirst tasted it:
j pn31 vbdr, pns31 vmd xx vvi c-acp pns31 vhd vvn pp-f n1, cc p-acp po31 n1 vvd pn31:
(4) text (DIV1)
31
Page 14
488
Neither wold he haue thirsted for, or tasted any but this bitter draught; that the Scripture might bee fulfilled;
Neither would he have thirsted for, or tasted any but this bitter draught; that the Scripture might be fulfilled;
av-dx vmd pns31 vhb vvd p-acp, cc vvd d p-acp d j n1; cst dt n1 vmd vbi vvn;
(4) text (DIV1)
31
Page 14
489
They gaue mee Vineger to drinke : And loe, novv, Consummatum est; All is finished. They gave me Vinegar to drink: And lo, now, Consummatum est; All is finished.
pns32 vvd pno11 n1 pc-acp vvi: cc uh, av, fw-la fw-la; d vbz vvn.
(4) text (DIV1)
31
Page 14
490
If there be any Iew amongst you, that like one of Iohns vnseasonable Disciples, shal aske, Art thou he, or shall we looke for another? hee hath his answere;
If there be any Iew among you, that like one of Iohns unseasonable Disciples, shall ask, Art thou he, or shall we look for Another? he hath his answer;
cs pc-acp vbb d np1 p-acp pn22, cst av-j crd pp-f npg1 j n2, vmb vvi, vb2r pns21 pns31, cc vmb pns12 vvi p-acp j-jn? pns31 vhz po31 n1;
(4) text (DIV1)
32
Page 15
491
Yee men of Israell, why stand you gazing and gaping for another Messias? In this alone, all the prophecies are finished;
Ye men of Israel, why stand you gazing and gaping for Another Messias? In this alone, all the prophecies Are finished;
pn22 n2 pp-f np1, q-crq vvb pn22 vvg cc vvg p-acp j-jn np1? p-acp d j, d dt n2 vbr vvn;
(4) text (DIV1)
32
Page 15
492
& of him alone, all was prophecied that was finished. Paul's old rule holds still, To the Jewes a stumbling blocke ;
& of him alone, all was prophesied that was finished. Paul's old Rule holds still, To the Jews a stumbling block;
cc pp-f pno31 av-j, d vbds vvn cst vbds vvn. npg1 j n1 vvz av, p-acp dt np2 dt j-vvg n1;
(4) text (DIV1)
32
Page 15
493
and that more anciēt curse of Dauid, Let their table be made a snare ;
and that more ancient curse of David, Let their table be made a snare;
cc d dc j n1 pp-f np1, vvb po32 n1 vbb vvn dt n1;
(4) text (DIV1)
32
Page 15
494
And Steuens two brands sticke still in the fleshe of these vvretched men: One in their neck; stiffenecked : the other in their hart; vncircumcised : the one, Obstinacie ; the other, Vnbeliefe :
And Steuens two brands stick still in the Flesh of these wretched men: One in their neck; Stiffnecked: the other in their heart; uncircumcised: the one, Obstinacy; the other, Unbelief:
cc np1 crd n2 vvi av p-acp dt n1 pp-f d j n2: crd p-acp po32 n1; j: dt j-jn p-acp po32 n1; j: dt pi, n1; dt n-jn, n1:
(4) text (DIV1)
32
Page 15
495
stiffenecks indeede, that vvill not stoop and relent with the yoke of sixteen hundred yeers iudgement and seruilitie:
stiffenecks indeed, that will not stoop and relent with the yoke of sixteen hundred Years judgement and servility:
n2 av, cst vmb xx vvi cc vvi p-acp dt n1 pp-f crd crd ng2 n1 cc n1:
(4) text (DIV1)
32
Page 16
496
vncircumcised harts, the filme of whose vnbeliefe, would not be cut off with so infinite cōuictions. Oh mad & miserable Nation!
uncircumcised hearts, the film of whose unbelief, would not be Cut off with so infinite convictions. O mad & miserable nation!
j n2, dt n1 pp-f rg-crq n1, vmd xx vbi vvn a-acp p-acp av j n2. uh j cc j n1!
(4) text (DIV1)
32
Page 16
497
Let them shew vs one prophecie that is not fulfilled;
Let them show us one prophecy that is not fulfilled;
vvb pno32 vvi pno12 crd n1 cst vbz xx vvn;
(4) text (DIV1)
32
Page 16
498
let thē shew vs one other, in whom all the prophecies can be fulfilled, & we wil mix pitty with our hate:
let them show us one other, in whom all the prophecies can be fulfilled, & we will mix pity with our hate:
vvb pno32 vvi pno12 crd n-jn, p-acp ro-crq d dt n2 vmb vbi vvn, cc pns12 vmb vvi n1 p-acp po12 n1:
(4) text (DIV1)
32
Page 16
499
If they cannot, and yet resist; their doome is past; Those mine enemies, that would not haue me to raigne ouer them, bring them hither, and slay them before mee.
If they cannot, and yet resist; their doom is past; Those mine enemies, that would not have me to Reign over them, bring them hither, and slay them before me.
cs pns32 vmbx, cc av vvi; po32 n1 vbz j; d po11 n2, cst vmd xx vhi pno11 pc-acp vvi p-acp pno32, vvb pno32 av, cc vvi pno32 p-acp pno11.
(4) text (DIV1)
32
Page 16
500
So let thine enemies perish, O Lord.
So let thine enemies perish, Oh Lord.
av vvb po21 n2 vvi, uh n1.
(4) text (DIV1)
32
Page 16
501
But what goe I so farre? euen amongst vs (to our shame) this riotous age hath bred a monstrous generation;
But what go I so Far? even among us (to our shame) this riotous age hath bred a monstrous generation;
cc-acp q-crq vvb pns11 av av-j? av p-acp pno12 (p-acp po12 n1) d j n1 vhz vvn dt j n1;
(4) text (DIV1)
33
Page 17
502
(I pray God I bee not now in some of your bosomes that heare mee this day) compounded, much like to the Turkish religion; of one part, Christian; another, Iew; a third, worldling; a fourth, Atheist: (I pray God I be not now in Some of your bosoms that hear me this day) compounded, much like to the Turkish Religion; of one part, Christian; Another, Iew; a third, worldling; a fourth, Atheist:
(pns11 vvb np1 pns11 vbb xx av p-acp d pp-f po22 n2 cst vvb pno11 d n1) vvd, av-d av-j p-acp dt jp n1; pp-f crd n1, np1; j-jn, np1; dt ord, n1; dt ord, n1:
(4) text (DIV1)
33
Page 17
503
a Christian face, a Iewes hart, a worldlings life, & therefore Atheous in the whole; that acknowledge a God, & knowe him not;
a Christian face, a Iewes heart, a worldlings life, & Therefore Atheous in the Whole; that acknowledge a God, & know him not;
dt njp n1, dt np2 n1, dt n2 n1, cc av np1 p-acp dt j-jn; cst vvb dt n1, cc vvb pno31 xx;
(4) text (DIV1)
33
Page 17
504
that professe a Christ, but doubt of him; yea, belieue him not: The foole hath said in his hart there is no Christ.
that profess a christ, but doubt of him; yea, believe him not: The fool hath said in his heart there is no christ.
d vvb dt np1, cc-acp vvb pp-f pno31; uh, vvb pno31 xx: dt n1 vhz vvn p-acp po31 n1 a-acp vbz dx np1.
(4) text (DIV1)
33
Page 17
505
What shall I say of the semen? they are worse then deuils ▪ that yielding euill spirit, could say, Iesus I know ;
What shall I say of the semen? they Are Worse then Devils ▪ that yielding evil Spirit, could say, Iesus I know;
q-crq vmb pns11 vvi pp-f dt n2? pns32 vbr av-jc cs n2 ▪ d vvg j-jn n1, vmd vvi, np1 pns11 vvb;
(4) text (DIV1)
33
Page 17
506
and these miscreants are stil in the old tune of that tempting deuill; Si tu es filius Dei, if thou be the Christ.
and these miscreants Are still in the old tune of that tempting Devil; Si tu es filius Dei, if thou be the christ.
cc d n2 vbr av p-acp dt j n1 pp-f d j-vvg n1; fw-mi fw-la fw-la fw-la fw-la, cs pns21 vbb dt np1.
(4) text (DIV1)
33
Page 18
507
Oh God, that after so cleer a Gospell, so many miraculous confirmations, so many thousand martyrdōs,
O God, that After so clear a Gospel, so many miraculous confirmations, so many thousand martyrdons,
uh np1, cst p-acp av j dt n1, av d j n2, av d crd n2,
(4) text (DIV1)
33
Page 18
508
so many glorious victories of truth, so many open confessions of Angels, men, diuells, friends; enemies;
so many glorious victories of truth, so many open confessions of Angels, men, Devils, Friends; enemies;
av d j n2 pp-f n1, av d j n2 pp-f n2, n2, n2, n2; n2;
(4) text (DIV1)
33
Page 18
509
such conspirations of heauen & earth, such vniuersall contestations of all ages and people;
such conspirations of heaven & earth, such universal contestations of all ages and people;
d n2 pp-f n1 cc n1, d j n2 pp-f d n2 cc n1;
(4) text (DIV1)
33
Page 18
510
there should be left any sparke of this damnable infidelitie in the false harts of men!
there should be left any spark of this damnable infidelity in the false hearts of men!
pc-acp vmd vbi vvn d n1 pp-f d j n1 p-acp dt j n2 pp-f n2!
(4) text (DIV1)
33
Page 18
511
Behold then, yee despisers, and wonder, and vanish away:
Behold then, ye despisers, and wonder, and vanish away:
vvb av, pn22 n2, cc n1, cc vvb av:
(4) text (DIV1)
33
Page 18
512
whom haue all the Prophets fore-told? or vvhat haue the prophecies of so many hundreds,
whom have all the prophets foretold? or what have the prophecies of so many hundreds,
r-crq vhb d dt n2 j? cc q-crq vhb dt n2 pp-f av d crd,
(4) text (DIV1)
33
Page 18
513
yea, thousands of yeers fore-said, that is not with this word finished? Who could fore-tell these things,
yea, thousands of Years foresaid, that is not with this word finished? Who could foretell these things,
uh, crd pp-f n2 j, cst vbz xx p-acp d n1 vvn? q-crq vmd vvb d n2,
(4) text (DIV1)
33
Page 19
514
but the spirit of God? Who could accomplish them, but the sonne of God? Hee spake by the mouth of his holy Prophets, saith Zacharie:
but the Spirit of God? Who could accomplish them, but the son of God? He spoke by the Mouth of his holy prophets, Says Zacharias:
cc-acp dt n1 pp-f np1? q-crq vmd vvi pno32, cc-acp dt n1 pp-f np1? pns31 vvd p-acp dt n1 pp-f po31 j n2, vvz np1:
(4) text (DIV1)
33
Page 19
515
he hath spoken, & hee hath done; one true GOD in both. No other spirit could fore-say these things should bee done;
he hath spoken, & he hath done; one true GOD in both. No other Spirit could foresay these things should be done;
pns31 vhz vvn, cc pns31 vhz vdn; crd j np1 p-acp d. dx j-jn n1 vmd j d n2 vmd vbi vdn;
(4) text (DIV1)
33
Page 19
516
none other power could doe these things, thus fore-shewed:
none other power could do these things, thus foreshowed:
pix j-jn n1 vmd vdi d n2, av j:
(4) text (DIV1)
33
Page 19
517
this word therfore, can fit none but the mouth of God our Sauiour, It is finished. Wee knowe whom we haue belieued;
this word Therefore, can fit none but the Mouth of God our Saviour, It is finished. we know whom we have believed;
d n1 av, vmb vvi pix cc-acp dt n1 pp-f np1 po12 n1, pn31 vbz vvn. pns12 vvb r-crq pns12 vhb vvn;
(4) text (DIV1)
33
Page 19
518
Thou art the Christ, the sonne of the liuing GOD. Let him that loues not the Lord Iesus, be accursed to the death. Thus the prophecies are finished:Thou art the christ, the son of the living GOD. Let him that loves not the Lord Iesus, be accursed to the death. Thus the prophecies Are finished:
pns21 vb2r dt np1, dt n1 pp-f dt j-vvg np1. vvb pno31 cst vvz xx dt n1 np1, vbb vvn p-acp dt n1. av dt n2 vbr vvn:
(4) text (DIV1)
33
Page 19
519
Of the legall Obseruations, with more breuity ▪ Christ is the end of the law : What law? Ceremoniall; Morall. Of the morall;
Of the Legal Observations, with more brevity ▪ christ is the end of the law: What law? Ceremonial; Moral. Of the moral;
pp-f dt j n2, p-acp dc n1 ▪ np1 vbz dt n1 pp-f dt n1: q-crq n1? j; j. pp-f dt j;
(4) text (DIV1)
34
Page 20
520
it was kept perfectly by himselfe, satisfied fully for vs: of the ceremoniall; it was referred to him, obserued of him, fulfilled in him, abolisht by him.
it was kept perfectly by himself, satisfied Fully for us: of the ceremonial; it was referred to him, observed of him, fulfilled in him, abolished by him.
pn31 vbds vvn av-j p-acp px31, vvn av-j p-acp pno12: pp-f dt j; pn31 vbds vvn p-acp pno31, vvd pp-f pno31, vvn p-acp pno31, vvn p-acp pno31.
(4) text (DIV1)
34
Page 20
521
There were nothing more easie then to shew you how all those Iewish ceremonies lookt at Christ:
There were nothing more easy then to show you how all those Jewish ceremonies looked At christ:
pc-acp vbdr pix av-dc j cs pc-acp vvi pn22 c-crq d d jp n2 vvn p-acp np1:
(4) text (DIV1)
34
Page 20
522
how Circumcision, Passouer, the Tabernacle, both outer and inner, the Temple, the Lauer, both the Altars, the Tables of Shew-breade, the candlesticks, the Vaile, the Holy of holies, the Arke, the Propitiatory, the pot of Manna, Aarons rodde, the high Priest, his order and line, his habites, his inaugurations, his washings, annointings, sprinklings, offerings, the sacrifices NONLATINALPHABET, and what euer Iewish rite;
how Circumcision, Passover, the Tabernacle, both outer and inner, the Temple, the Laver, both the Altars, the Tables of Shewbread, the candlesticks, the Veil, the Holy of holies, the Ark, the Propitiatory, the pot of Manna, Aaron's rod, the high Priest, his order and line, his habits, his inaugurations, his washings, anointings, sprinklings, offerings, the Sacrifices, and what ever Jewish rite;
c-crq n1, np1, dt n1, d j cc j, dt n1, dt n1, d dt n2, dt n2 pp-f n1, dt n2, dt n1, dt j pp-f n2-jn, dt n1, dt j, dt n1 pp-f n1, npg1 n1, dt j n1, po31 n1 cc n1, po31 n2, po31 n2, po31 n2-vvg, n2-vvg, n2-vvg, n2-vvg, dt n2, cc q-crq av jp n1;
(4) text (DIV1)
34
Page 21
523
had their vertue from Christ, relation to him, and their end in him. This was then their last gaspe;
had their virtue from christ, Relation to him, and their end in him. This was then their last gasp;
vhd po32 n1 p-acp np1, n1 p-acp pno31, cc po32 n1 p-acp pno31. d vbds av po32 ord n1;
(4) text (DIV1)
34
Page 21
524
for, now straight they died with Christ: now the vaile of the Temple rent: As Austen well notes, out of Mathew's order;
for, now straight they died with christ: now the veil of the Temple rend: As Austen well notes, out of Matthew's order;
p-acp, av av-j pns32 vvd p-acp np1: av dt n1 pp-f dt n1 vvn: p-acp np1 av n2, av pp-f ng1 n1;
(4) text (DIV1)
34
Page 21
525
It tore then, when Christs last breath passed. That conceit of Theophylact is witty; that as the Iewes were wont to rend their garments whē they heard blasphemy:
It tore then, when Christ last breath passed. That conceit of Theophylact is witty; that as the Iewes were wont to rend their garments when they herd blasphemy:
pn31 vvd av, c-crq npg1 ord n1 vvd. cst n1 pp-f vvd vbz j; cst c-acp dt np2 vbdr j pc-acp vvi po32 n2 c-crq pns32 vvd n1:
(4) text (DIV1)
34
Page 21
526
so the Temple, not induring these execrable blasphemies against the Sonne of God, tore his vaile in peeces. But that is not all:
so the Temple, not enduring these execrable Blasphemies against the Son of God, tore his veil in Pieces. But that is not all:
av dt n1, xx vvg d j n2 p-acp dt n1 pp-f np1, vvd po31 n1 p-acp n2. p-acp d vbz xx d:
(4) text (DIV1)
34
Page 22
527
the vaile rent, is the obligation of the rituall lawe cancelled; the way into the heauenly Sanctuarie opened;
the veil rend, is the obligation of the ritual law canceled; the Way into the heavenly Sanctuary opened;
dt n1 vvn, vbz dt n1 pp-f dt j n1 vvn; dt n1 p-acp dt j n1 vvd;
(4) text (DIV1)
34
Page 22
528
the shadow giuing roome to the substance: in a word, it dooth that which Christ saith;
the shadow giving room to the substance: in a word, it doth that which christ Says;
dt n1 vvg n1 p-acp dt n1: p-acp dt n1, pn31 vdz d r-crq np1 vvz;
(4) text (DIV1)
34
Page 22
529
Consummatū est. Euen now then the law of ceremonies died: It had a long and solemne buriall, as Augustine saith wel; Consummatū est. Even now then the law of ceremonies died: It had a long and solemn burial, as Augustine Says well;
fw-la fw-la. av av av dt n1 pp-f n2 vvd: pn31 vhd dt j cc j n1, c-acp np1 vvz av;
(4) text (DIV1)
34
Page 22
530
perhaps figured in Moses, who died not lingringly, but was thirty daies mourned for.
perhaps figured in Moses, who died not lingeringly, but was thirty days mourned for.
av vvn p-acp np1, r-crq vvd xx av-vvg, cc-acp vbds crd n2 vvn p-acp.
(4) text (DIV1)
34
Page 22
531
What meanes the Church of Rome, to dig them vp, now rotten in their graues? and that, not as if they had been buried,
What means the Church of Rome, to dig them up, now rotten in their graves? and that, not as if they had been buried,
q-crq vvz dt n1 pp-f np1, pc-acp vvi pno32 a-acp, av vvn p-acp po32 n2? cc d, xx c-acp cs pns32 vhd vbn vvn,
(4) text (DIV1)
34
Page 23
532
but sowen, with a plentifull increase: yea, vvith the inuerted vsury of too many of you Cittizens; ten for one.
but sown, with a plentiful increase: yea, with the inverted Usury of too many of you Citizens; ten for one.
cc-acp vvn, p-acp dt j n1: uh, p-acp dt vvn n1 pp-f av d pp-f pn22 n2; crd p-acp crd.
(4) text (DIV1)
34
Page 23
533
It is a graue and deepe censure of that resolute Hierome;
It is a graven and deep censure of that resolute Jerome;
pn31 vbz dt j cc j-jn n1 pp-f cst j np1;
(4) text (DIV1)
34
Page 23
534
Ego è contrario loquar, &c. J say, saith he, and in spight of all the vvorld dare maintain, that now the Iewish ceremonies are pernicious, and deadly: Ego è contrario loquar, etc. J say, Says he, and in spite of all the world Dare maintain, that now the Jewish ceremonies Are pernicious, and deadly:
fw-la fw-la fw-la fw-la, av pns11 vvb, vvz pns31, cc p-acp n1 pp-f d dt n1 vvb vvi, cst av dt jp n2 vbr j, cc j:
(4) text (DIV1)
34
Page 23
535
& whosoeuer shal obserue them, whether he be Jew or Gentile, in barathrū diaboli deuolutum; shall fry in hell for it. & whosoever shall observe them, whither he be Jew or Gentile, in barathrun Diaboli deuolutum; shall fry in hell for it.
cc r-crq vmb vvi pno32, cs pns31 vbb np1 cc j, p-acp n1 fw-la fw-la; vmb vvi p-acp n1 p-acp pn31.
(4) text (DIV1)
34
Page 23
536
Still Altars? still Priests? sacrifices still? still washings? still vnctions? sprinkling, shauing, purifying? still all,
Still Altars? still Priests? Sacrifices still? still washings? still unctions? sprinkling, shaving, purifying? still all,
av n2? av n2? n2 av? av n2-vvg? av n2? vvg, vvg, n-vvg? av av-d,
(4) text (DIV1)
34
Page 23
537
and more then all? Let them heare but Augustines censure;
and more then all? Let them hear but Augustine's censure;
cc av-dc cs d? vvb pno32 vvi p-acp njp2 vvi;
(4) text (DIV1)
34
Page 24
538
Quisquis nunc, &c. Whosoeuer shall now vse thē, as it were raking them vp out of their dust; Quisquis nunc, etc. Whosoever shall now use them, as it were raking them up out of their dust;
fw-la fw-la, av r-crq vmb av vvi pno32, c-acp pn31 vbdr vvg pno32 a-acp av pp-f po32 n1;
(4) text (DIV1)
34
Page 24
539
he shall not be pius deductor corporis, sed impius sepulturae violator: an impious & sacrilegious wretch, that ransacks the quiet tombes of the dead. he shall not be Pius deductor corporis, sed Impius sepulturae violator: an impious & sacrilegious wretch, that ransacks the quiet tombs of the dead.
pns31 vmb xx vbi fw-la n1 fw-la, fw-la fw-la fw-la n1: dt j cc j n1, cst vvz dt j-jn n2 pp-f dt j.
(4) text (DIV1)
34
Page 24
540
I say not that all ceremonies are dead; but the Law of ceremonies, and of Iewish.
I say not that all ceremonies Are dead; but the Law of ceremonies, and of Jewish.
pns11 vvb xx cst d n2 vbr j; cc-acp dt n1 pp-f n2, cc pp-f jp.
(4) text (DIV1)
35
Page 24
541
It is a sound distinction of them, that profound Peter Martyr hath in his Epistle, to that worthy Martyr, Father, Bishoppe, Hooper:
It is a found distinction of them, that profound Peter Martyr hath in his Epistle, to that worthy Martyr, Father, Bishop, Hooper:
pn31 vbz dt j n1 pp-f pno32, cst j np1 n1 vhz p-acp po31 n1, p-acp cst j n1, n1, n1, np1:
(4) text (DIV1)
35
Page 24
542
Some are typicall, fore-signifying Christ to come: some, of order and decencie. Those are abrogated, not these.
some Are typical, foresignifying christ to come: Some, of order and decency. Those Are abrogated, not these.
d vbr j, j np1 pc-acp vvi: d, pp-f n1 cc n1. d vbr vvn, xx d.
(4) text (DIV1)
35
Page 24
543
The Iewes had a fashion of prophecying in the Churches; so the Christians from them, as Ambrose:
The Iewes had a fashion of prophesying in the Churches; so the Christians from them, as Ambrose:
dt np2 vhd dt n1 pp-f vvg p-acp dt n2; av dt np1 p-acp pno32, c-acp np1:
(4) text (DIV1)
35
Page 25
544
the Iewes had an eminent pulpit of wood; so wee: they gaue names at their circumcision; so we at Baptisme:
the Iewes had an eminent pulpit of wood; so we: they gave names At their circumcision; so we At Baptism:
dt np2 vhd dt j n1 pp-f n1; av pns12: pns32 vvd n2 p-acp po32 n1; av pns12 p-acp n1:
(4) text (DIV1)
35
Page 25
545
they sung psalmes melodiously in Churches; so do we: they paid & receiued tithes; so do we:
they sung psalms melodiously in Churches; so do we: they paid & received Tithes; so do we:
pns32 vvd n2 av-j p-acp n2; av vdb pns12: pns32 vvd cc vvd n2; av vdb pns12:
(4) text (DIV1)
35
Page 25
546
they wrapt their dead in linnen, with odors; so wee: the Iewes had sureties at their admissiō into the church; so we.
they wrapped their dead in linen, with odours; so we: the Iewes had sureties At their admission into the Church; so we.
pns32 vvd po32 j p-acp n1, p-acp n2; av pns12: dt np2 vhd n2 p-acp po32 n1 p-acp dt n1; av pns12.
(4) text (DIV1)
35
Page 25
547
These instances might be infinite, the Spouse of Christ cannot be without her laces, & chaines, and borders.
These instances might be infinite, the Spouse of christ cannot be without her laces, & chains, and borders.
np1 n2 vmd vbi j, dt n1 pp-f np1 vmbx vbi p-acp po31 n2, cc n2, cc n2.
(4) text (DIV1)
35
Page 25
548
Christ came not to dissolue order.
christ Come not to dissolve order.
np1 vvd xx pc-acp vvi n1.
(4) text (DIV1)
35
Page 25
549
But thou Lorde, how long? how long shall thy poore Church find her ornamēts, her sorowes? and see the deare sonnes of her wombe, bleeding about these apples of strife? let me so name them, not for their value (euen smal things,
But thou Lord, how long? how long shall thy poor Church find her Ornament, her sorrows? and see the deer Sons of her womb, bleeding about these Apples of strife? let me so name them, not for their valve (even small things,
p-acp pns21 n1, c-crq av-j? q-crq av-j vmb po21 j n1 vvi po31 n2, po31 n2? cc vvi dt j-jn n2 pp-f po31 n1, vvg p-acp d n2 pp-f n1? vvb pno11 av vvi pno32, xx p-acp po32 n1 (av-j j n2,
(4) text (DIV1)
35
Page 26
550
whē they are commaunded, looke for no smal respect) but for their euent: the enemy is at the gates of our Syracuse;
when they Are commanded, look for no small respect) but for their event: the enemy is At the gates of our Syracuse;
c-crq pns32 vbr vvn, vvb p-acp dx j n1) cc-acp p-acp po32 n1: dt n1 vbz p-acp dt n2 pp-f po12 np1;
(4) text (DIV1)
35
Page 26
551
how long will we suffer our selues, taken vp with angles and circles in the dust ▪ Yemen, brethren, fathers, helpe;
how long will we suffer our selves, taken up with angles and Circles in the dust ▪ Yeomen, brothers, Father's, help;
c-crq av-j vmb pns12 vvi po12 n2, vvn a-acp p-acp n2 cc n2 p-acp dt n1 ▪ n2, n2, n2, vvb;
(4) text (DIV1)
35
Page 26
552
for Gods sake put to your hands, to the quenching of this common flame: The one side by humilitie, and obedience; the other, by compassion; both by prayers and teares.
for God's sake put to your hands, to the quenching of this Common flame: The one side by humility, and Obedience; the other, by compassion; both by Prayers and tears.
c-acp ng1 n1 vvn p-acp po22 n2, p-acp dt vvg pp-f d j n1: dt crd n1 p-acp n1, cc n1; dt n-jn, p-acp n1; d p-acp n2 cc n2.
(4) text (DIV1)
35
Page 26
553
Who am I, that I should reuiue to you the sweet spirit of that diuine Augustine? who,
Who am I, that I should revive to you the sweet Spirit of that divine Augustine? who,
q-crq vbm pns11, cst pns11 vmd vvi p-acp pn22 dt j n1 pp-f cst j-jn np1? r-crq,
(4) text (DIV1)
35
Page 27
554
when hee heard & saw the bitter contentions betwixt two graue and famous Diuines, Ierome, and Ruffine;
when he herd & saw the bitter contentions betwixt two graven and famous Divines, Jerome, and Ruffian;
c-crq pns31 vvd cc vvd dt j n2 p-acp crd n1 cc j n2-jn, np1, cc n1;
(4) text (DIV1)
35
Page 27
555
Heu mihi, saith he, qui vos alicubi simul inuenire non possum! Alas, that J shall neuer find you two together! Heu mihi, Says he, qui vos Alicubi simul invenire non possum! Alas, that J shall never find you two together!
fw-la fw-la, vvz pns31, fw-fr fw-fr n2 fw-la n1 fw-la fw-la! np1, cst pns11 vmb av-x vvi pn22 crd av!
(4) text (DIV1)
35
Page 27
556
how J would fall at your feet, how J would imbrace them, and weepe vpon them, and beseech you;
how J would fallen At your feet, how J would embrace them, and weep upon them, and beseech you;
c-crq pns11 vmd vvi p-acp po22 n2, c-crq pns11 vmd vvi pno32, cc vvi p-acp pno32, cc vvb pn22;
(4) text (DIV1)
35
Page 27
557
either of you for other, and each for himself; both of you for the church of GOD;
either of you for other, and each for himself; both of you for the Church of GOD;
d pp-f pn22 p-acp j-jn, cc d p-acp px31; d pp-f pn22 p-acp dt n1 pp-f np1;
(4) text (DIV1)
35
Page 27
558
but especially, for the weake, for whō Christ died:
but especially, for the weak, for whom christ died:
cc-acp av-j, p-acp dt j, p-acp ro-crq np1 vvd:
(4) text (DIV1)
35
Page 27
559
who, not without their own great danger, see you two fighting in this Theater of the world. who, not without their own great danger, see you two fighting in this Theater of the world.
r-crq, xx p-acp po32 d j n1, vvb pn22 crd vvg p-acp d n1 pp-f dt n1.
(4) text (DIV1)
35
Page 27
560
Yet let me doe, what he said he would do; begge for peace, as for life:
Yet let me do, what he said he would do; beg for peace, as for life:
av vvb pno11 vdi, r-crq pns31 vvd pns31 vmd vdi; vvb p-acp n1, c-acp p-acp n1:
(4) text (DIV1)
35
Page 27
561
by your filiall pietie to the Church of GOD, whose ruines follow vpon our diuisions; by your loue of Gods truth;
by your filial piety to the Church of GOD, whose ruins follow upon our divisions; by your love of God's truth;
p-acp po22 j n1 p-acp dt n1 pp-f np1, rg-crq n2 vvb p-acp po12 n2; p-acp po22 n1 pp-f npg1 n1;
(4) text (DIV1)
35
Page 28
562
by the graces of that one blessed Spirit, whereby we are all informed & quickened ▪ by the precious blood of that sonne of GOD, which this day,
by the graces of that one blessed Spirit, whereby we Are all informed & quickened ▪ by the precious blood of that son of GOD, which this day,
p-acp dt n2 pp-f d crd j-vvn n1, c-crq pns12 vbr d vvn cc vvd ▪ p-acp dt j n1 pp-f d n1 pp-f np1, r-crq d n1,
(4) text (DIV1)
35
Page 28
563
and this howre, was shed for our redemption, be inclined to peace and loue: & tho our braines be different, yet let our harts be one.
and this hour, was shed for our redemption, be inclined to peace and love: & though our brains be different, yet let our hearts be one.
cc d n1, vbds vvn p-acp po12 n1, vbb vvn p-acp n1 cc n1: cc cs po12 n2 vbb j, av vvb po12 n2 vbb pi.
(4) text (DIV1)
35
Page 28
564
It was, as I heard, the dying speech of our late reuerend, worthy, and gracious Diocesan, Modò me moriēte viuat ac floreat Ecclesia;
It was, as I herd, the dying speech of our late reverend, worthy, and gracious Diocesan, Modò me Moriente viuat ac floreat Ecclesia;
pn31 vbds, c-acp pns11 vvd, dt j-vvg n1 pp-f po12 j j-jn, j, cc j n1, fw-la pno11 vvb fw-la fw-la fw-la np1;
(4) text (DIV1)
35
Page 28
565
Oh! yet if, when J am dead, the Church may liue and flourish. Oh! yet if, when J am dead, the Church may live and flourish.
uh av cs, c-crq pns11 vbm j, dt n1 vmb vvi cc vvi.
(4) text (DIV1)
35
Page 28
566
What a spirit was heere? what a speech? how worthy neuer to die? how worthy of a soule so neere to his heauen? how worthy of so happy a succession? Ye whom God hath made inheritors of this blessed care, which do no lesse long for the prosperitie of Sion, liue you to effect, what he did but liue to wish ▪ all peace with our selues,
What a Spirit was Here? what a speech? how worthy never to die? how worthy of a soul so near to his heaven? how worthy of so happy a succession? the whom God hath made inheritors of this blessed care, which do no less long for the Prosperity of Sion, live you to Effect, what he did but live to wish ▪ all peace with our selves,
q-crq dt n1 vbds av? q-crq dt n1? q-crq j av p-acp vvi? q-crq j pp-f dt n1 av av-j p-acp po31 n1? q-crq j pp-f av j dt n1? dt r-crq np1 vhz vvn n2 pp-f d j-vvn n1, r-crq vdb av-dx av-dc av-j p-acp dt n1 pp-f np1, vvb pn22 pc-acp vvi, r-crq pns31 vdd p-acp vvi pc-acp vvi ▪ d n1 p-acp po12 n2,
(4) text (DIV1)
36
Page 29
567
and war with none but Rome and Hell. And if there bee any weyward Separatist, whose soule professeth to hate peace;
and war with none but Room and Hell. And if there be any weyward Separatist, whose soul Professes to hate peace;
cc n1 p-acp pix cc-acp n1 cc n1. cc cs pc-acp vbb d j n1, rg-crq n1 vvz pc-acp vvi n1;
(4) text (DIV1)
36
Page 29
568
I feare to tell him Paules message, yet I must: Would to God those were out off that trouble you.
I Fear to tell him Paul's message, yet I must: Would to God those were out off that trouble you.
pns11 vvb pc-acp vvi pno31 npg1 n1, av pns11 vmb: vmd p-acp np1 d vbdr av a-acp cst n1 pn22.
(4) text (DIV1)
36
Page 29
569
How cut off? As good Theodosius said to Demophilus, a contentious Prelate; Situ pacem fugis, &c. of thou flie peace, I wil make thee flie the Church. Alas! they doe flie it:
How Cut off? As good Theodosius said to Demophilus, a contentious Prelate; Situ pacem fugis, etc. of thou fly peace, I will make thee fly the Church. Alas! they do fly it:
np1 vvd a-acp? p-acp j np1 vvd p-acp np1, dt j n1; np1 fw-la fw-la, av pp-f pns21 vvb n1, pns11 vmb vvi pno21 vvi dt n1. uh! pns32 vdb vvi pn31:
(4) text (DIV1)
36
Page 29
570
that which should bee their punishment, they make their cōtentment:
that which should be their punishment, they make their contentment:
cst r-crq vmd vbi po32 n1, pns32 vvb po32 n1:
(4) text (DIV1)
36
Page 30
571
how are they worthy of pitty? As Optatus, of his Donatists, they are brethren, might be companions, and will not. Oh wilfull men!
how Are they worthy of pity? As Optatus, of his Donatists, they Are brothers, might be Sodales, and will not. O wilful men!
c-crq vbr pns32 j pp-f n1? p-acp np1, pp-f po31 n2, pns32 vbr n2, vmd vbi n2, cc vmb xx. uh j n2!
(4) text (DIV1)
36
Page 30
572
vvhither doe they run? from one Christ to another? Is Christ diuided? We haue him;
whither do they run? from one christ to Another? Is christ divided? We have him;
q-crq vdb pns32 vvi? p-acp crd np1 p-acp j-jn? vbz np1 vvn? pns12 vhb pno31;
(4) text (DIV1)
36
Page 30
573
thanks be to our good God: and wee heare him daily; and whither shall we goe from thee? thou hast the words of eternall life. Thus the Ceremonies are finished :
thanks be to our good God: and we hear him daily; and whither shall we go from thee? thou hast the words of Eternal life. Thus the Ceremonies Are finished:
n2 vbb p-acp po12 j np1: cc pns12 vvb pno31 av-j; cc q-crq vmb pns12 vvi p-acp pno21? pns21 vh2 dt n2 pp-f j n1. av dt n2 vbr vvn:
(4) text (DIV1)
36
Page 30
574
Now heare the end of his sufferings, vvith like patience and deuotion. His death is heere included;
Now hear the end of his sufferings, with like patience and devotion. His death is Here included;
av vvb dt n1 pp-f po31 n2, p-acp j n1 cc n1. po31 n1 vbz av vvd;
(4) text (DIV1)
37
Page 30
575
it was so neere, that hee spake of it as done; and when it was done, all was done.
it was so near, that he spoke of it as done; and when it was done, all was done.
pn31 vbds av av-j, cst pns31 vvd pp-f pn31 p-acp vdi; cc c-crq pn31 vbds vdn, d vbds vdn.
(4) text (DIV1)
37
Page 31
576
How easie is it to lose our selues in this discourse ▪ how hard, not to be ouer-whelmed vvith matter of wonder;
How easy is it to loose our selves in this discourse ▪ how hard, not to be overwhelmed with matter of wonder;
q-crq j vbz pn31 pc-acp vvi po12 n2 p-acp d n1 ▪ q-crq j, xx pc-acp vbi j p-acp n1 pp-f n1;
(4) text (DIV1)
37
Page 31
577
and to find either beginning, or end! His sufferings found an end; our thoughts cannot. Lo;
and to find either beginning, or end! His sufferings found an end; our thoughts cannot. Lo;
cc pc-acp vvi d n1, cc n1! po31 n2 vvd dt n1; po12 n2 vmbx. np1;
(4) text (DIV1)
37
Page 31
578
with this word, he is happilie waded out of those deepes of sorowes, wherof our conceits can find no bottome:
with this word, he is happily waded out of those deeps of sorrows, whereof our conceits can find no bottom:
p-acp d n1, pns31 vbz av-j vvn av pp-f d n2-jn pp-f n2, c-crq po12 n2 vmb vvi dx n1:
(4) text (DIV1)
37
Page 31
579
yet let vs, with Peter, gird our coa•e, and cast our selues a little into this sea.
yet let us, with Peter, gird our coa•e, and cast our selves a little into this sea.
av vvb pno12, p-acp np1, vvb po12 n1, cc vvi po12 n2 dt j p-acp d n1.
(4) text (DIV1)
37
Page 31
580
All his life was but a perpetuall Passion:
All his life was but a perpetual Passion:
d po31 n1 vbds p-acp dt j n1:
(4) text (DIV1)
38
Page 31
581
In that he becam man, he suffered more then we can doe, either while wee are men,
In that he becam man, he suffered more then we can do, either while we Are men,
p-acp cst pns31 vvd n1, pns31 vvd av-dc cs pns12 vmb vdi, d n1 pns12 vbr n2,
(4) text (DIV1)
38
Page 32
582
or when wee cease to be men: he humbled, yea, he emptied himselfe.
or when we cease to be men: he humbled, yea, he emptied himself.
cc c-crq pns12 vvb pc-acp vbi n2: pns31 vvd, uh, pns31 vvn px31.
(4) text (DIV1)
38
Page 32
583
Wee, when vvee cease to be heere, are clothed vpon. 2. Cor. 5 ▪ Wee both win by our beeing, & gaine by our lesse;
we, when we cease to be Here, Are clothed upon. 2. Cor. 5 ▪ we both win by our being, & gain by our less;
pns12, c-crq pns12 vvb pc-acp vbi av, vbr vvn p-acp. crd np1 crd ▪ pns12 av-d vvi p-acp po12 vbg, cc vvi p-acp po12 av-dc;
(4) text (DIV1)
38
Page 32
584
hee lost, by taking our more or lesse to himselfe, that is, manhood. For, tho euer as God, I and my Father are one ;
he lost, by taking our more or less to himself, that is, manhood. For, though ever as God, I and my Father Are one;
pns31 vvd, p-acp vvg po12 n1 cc av-dc p-acp px31, cst vbz, n1. p-acp, cs av c-acp np1, sy cc po11 n1 vbr crd;
(4) text (DIV1)
38
Page 32
585
yet as man, My Father is greater then J. That man should be turned into a beast, into a worme, into dust, into nothing;
yet as man, My Father is greater then J. That man should be turned into a beast, into a worm, into dust, into nothing;
av c-acp n1, po11 n1 vbz jc cs np1 cst n1 vmd vbi vvn p-acp dt n1, p-acp dt n1, p-acp n1, p-acp pix;
(4) text (DIV1)
38
Page 32
586
is not so great a disparagemēt, as that GOD should become man ▪ and yet it is not finished; it is but begun.
is not so great a disparagement, as that GOD should become man ▪ and yet it is not finished; it is but begun.
vbz xx av j dt n1, c-acp cst np1 vmd vvi n1 ▪ cc av pn31 vbz xx vvn; pn31 vbz p-acp vvn.
(4) text (DIV1)
38
Page 32
587
But what man? If, as the absolute Monarch of the world, he had commanded the vassalage of all Emperours and Princes,
But what man? If, as the absolute Monarch of the world, he had commanded the vassalage of all emperors and Princes,
p-acp r-crq n1? cs, c-acp dt j n1 pp-f dt n1, pns31 vhd vvn dt n1 pp-f d n2 cc n2,
(4) text (DIV1)
38
Page 33
588
& had trod on nothing but Crownes and Scepters, and the necks of Kings, and bidden all the Potentates of the earth to attend his train;
& had trod on nothing but Crowns and Sceptres, and the necks of Kings, and bidden all the Potentates of the earth to attend his train;
cc vhd vvn p-acp pix cc-acp n2 cc n2, cc dt n2 pp-f n2, cc vvn d dt n2 pp-f dt n1 pc-acp vvi po31 n1;
(4) text (DIV1)
38
Page 33
589
this had caried some port with it, sutable to the heroicall maiestie of Gods Sonne. No such matter:
this had carried Some port with it, suitable to the heroical majesty of God's Son. No such matter:
d vhd vvn d n1 p-acp pn31, j p-acp dt j n1 pp-f npg1 n1. dx d n1:
(4) text (DIV1)
38
Page 33
590
heere is neither forme nor beautie; vnlesse perhaps (NONLATINALPHABET) the forme of a seruaunt: you haue made mee to serue, with your sinnes.
Here is neither Form nor beauty; unless perhaps () the Form of a servant: you have made me to serve, with your Sins.
av vbz dx n1 ccx n1; cs av () dt n1 pp-f dt n1: pn22 vhb vvn pno11 pc-acp vvi, p-acp po22 n2.
(4) text (DIV1)
38
Page 33
591
Behold ▪ he is a man to God; a seruaunt to man; and, be it spoken with holy reuerence, a drudge to his seruants.
Behold ▪ he is a man to God; a servant to man; and, be it spoken with holy Reverence, a drudge to his Servants.
vvb ▪ pns31 vbz dt n1 p-acp np1; dt n1 p-acp n1; cc, vbb pn31 vvn p-acp j n1, dt n1 p-acp po31 n2.
(4) text (DIV1)
38
Page 33
592
He is despised and reiected of men;
He is despised and rejected of men;
pns31 vbz vvn cc vvn pp-f n2;
(4) text (DIV1)
38
Page 33
593
yea (as himself, of himselfe) a worme, and no man, the shame of men, & contempt of the people.
yea (as himself, of himself) a worm, and no man, the shame of men, & contempt of the people.
uh (p-acp px31, pp-f px31) dt n1, cc dx n1, dt n1 pp-f n2, cc n1 pp-f dt n1.
(4) text (DIV1)
38
Page 34
594
Who is the King of glory? the Lord of hostes hee is the King of glory. Set these two together; the King of glory; the shame of men: Who is the King of glory? the Lord of hosts he is the King of glory. Set these two together; the King of glory; the shame of men:
r-crq vbz dt n1 pp-f n1? dt n1 pp-f n2 pns31 vbz dt n1 pp-f n1. vvb d crd av; dt n1 pp-f n1; dt n1 pp-f n2:
(4) text (DIV1)
38
Page 34
595
the more honour, the more abasement. Looke back to his cradle; there you find him reiected of the Bethlemites;
the more honour, the more abasement. Look back to his cradle; there you find him rejected of the Bethlemites;
dt av-dc n1, dt av-dc n1. n1 av p-acp po31 n1; a-acp pn22 vvb pno31 vvn pp-f dt np2;
(4) text (DIV1)
38
Page 34
596
borne & laid alas how homely, how vnworthily:
born & laid alas how homely, how unworthily:
vvn cc vvd uh q-crq j, c-crq av-j:
(4) text (DIV1)
38
Page 34
597
sought for by Herod, exiled to Egypt, obscurely brought vp in the cottage of a poore fosterfather, transported & tempted by Satan, derided of his kindred, blasphemously traduced by the Iewes, pinched with hunger, restlesse, harbourlesse, sorrowfull, persecuted, by the Elders and Pharisees, sold by his owne seruant, apprehended, arraigned, scourged, condemned;
sought for by Herod, exiled to Egypt, obscurely brought up in the cottage of a poor fosterfather, transported & tempted by Satan, derided of his kindred, blasphemously traduced by the Iewes, pinched with hunger, restless, harbourless, sorrowful, persecuted, by the Elders and Pharisees, sold by his own servant, apprehended, arraigned, scourged, condemned;
vvd p-acp p-acp np1, vvn p-acp np1, av-j vvn a-acp p-acp dt n1 pp-f dt j n1, vvn cc vvn p-acp np1, vvn pp-f po31 n1, av-j vvn p-acp dt np2, vvn p-acp n1, j, j, j, vvn, p-acp dt np1 cc np1, vvn p-acp po31 d n1, vvn, vvn, vvn, vvn;
(4) text (DIV1)
38
Page 35
598
& yet it is not finished. Let vs, with that Disciple, follow him a farre off;
& yet it is not finished. Let us, with that Disciple, follow him a Far off;
cc av pn31 vbz xx vvn. vvb pno12, p-acp d n1, vvb pno31 dt av-j a-acp;
(4) text (DIV1)
38
Page 35
599
& passing ouer all his contemptuous vsage in the way, see him brought to his Crosse.
& passing over all his contemptuous usage in the Way, see him brought to his Cross.
cc vvg p-acp d po31 j n1 p-acp dt n1, vvb pno31 vvd p-acp po31 n1.
(4) text (DIV1)
38
Page 35
600
Still the further wee looke, the more wonder; euery thing ads to this ignominy of suffering, and triumph of ouercomming.
Still the further we look, the more wonder; every thing adds to this ignominy of suffering, and triumph of overcoming.
j dt jc pns12 vvb, dt av-dc n1; d n1 vvz p-acp d n1 pp-f vvg, cc n1 pp-f vvg.
(4) text (DIV1)
38
Page 35
601
Where was it? not in a corner, as Paule saith to Festus: but in Ierusalem;
Where was it? not in a corner, as Paul Says to Festus: but in Ierusalem;
q-crq vbds pn31? xx p-acp dt n1, p-acp np1 vvz p-acp np1: cc-acp p-acp np1;
(4) text (DIV1)
38
Page 35
602
the eye, the hart of the world. Obscuritie abateth shame; publique notice heightens it:
the eye, the heart of the world. Obscurity abateth shame; public notice heightens it:
dt n1, dt n1 pp-f dt n1. n1 vvz n1; j n1 vvz pn31:
(4) text (DIV1)
38
Page 35
603
Before all Israell, & before this sun, saith GOD to Dauid, when he would throughlie shame him:Before all Israel, & before this sun, Says GOD to David, when he would throughly shame him:
p-acp d np1, cc p-acp d n1, vvz np1 p-acp np1, c-crq pns31 vmd av-j vvi pno31:
(4) text (DIV1)
38
Page 36
604
In Ierusalem, which hee had honoured with his presence, taught with his preachings, astonisht with his miracles, bewailed with his teares;
In Ierusalem, which he had honoured with his presence, taught with his preachings, astonished with his Miracles, bewailed with his tears;
p-acp np1, r-crq pns31 vhd vvn p-acp po31 n1, vvn p-acp po31 n2-vvg, vvn p-acp po31 n2, vvd p-acp po31 n2;
(4) text (DIV1)
38
Page 36
605
O Jerusalem, Jerusalem, how oft would J, and thou wouldest not! O yet if in this thy daie !O Jerusalem, Jerusalem, how oft would J, and thou Wouldst not! O yet if in this thy day!
sy np1, np1, c-crq av vmd pns11, cc pns21 vmd2 xx! sy av cs p-acp d po21 n1!
(4) text (DIV1)
38
Page 36
606
Crueltie and vnkindnesse, after good desert, afflict so much more, as our merit hath beene greater. VVhere-abouts? vvithout the gates: in Caluary;
Cruelty and unkindness, After good desert, afflict so much more, as our merit hath been greater. Whereabouts? without the gates: in Calvary;
n1 cc n1, p-acp j n1, vvb av av-d av-dc, c-acp po12 n1 vhz vbn jc. j? p-acp dt n2: p-acp np1;
(4) text (DIV1)
38
Page 36
607
among the stinking bones of execrable malefactors. Before, the glory of the place bred shame; novv, the vileness of it.
among the stinking bones of execrable malefactors. Before, the glory of the place bred shame; now, the vileness of it.
p-acp dt j-vvg n2 pp-f j n2. p-acp, dt n1 pp-f dt n1 vvd n1; av, dt n1 pp-f pn31.
(4) text (DIV1)
38
Page 36
608
When? but in the Passeouer; a time of greatest frequence, and concourse of all Iewes and proselites: An holy time:
When? but in the Passover; a time of greatest frequence, and concourse of all Iewes and Proselytes: an holy time:
q-crq? cc-acp p-acp dt np1; dt n1 pp-f js n1, cc n1 pp-f d np2 cc n2: cs j n1:
(4) text (DIV1)
38
Page 36
609
whē they should receiue the figure, they reiect the substance:
when they should receive the figure, they reject the substance:
c-crq pns32 vmd vvi dt n1, pns32 vvb dt n1:
(4) text (DIV1)
38
Page 37
610
when they should kil & eate the sacramental Lambe, in faith, in thankfulnes, they kill the Lambe of GOD, our true Passeouer, in crueltie and contempt.
when they should kill & eat the sacramental Lamb, in faith, in thankfulness, they kill the Lamb of GOD, our true Passover, in cruelty and contempt.
c-crq pns32 vmd vvi cc vvi dt j n1, p-acp n1, p-acp n1, pns32 vvb dt n1 pp-f np1, po12 j np1, p-acp n1 cc n1.
(4) text (DIV1)
38
Page 37
611
With whom? The qualitie of our company, either increases or lessens shame. In the midst of thieues (saith one) as the Prince of thieues.
With whom? The quality of our company, either increases or lessens shame. In the midst of thieves (Says one) as the Prince of thieves.
p-acp qo-crq? dt n1 pp-f po12 n1, av-d vvz cc vvz n1. p-acp dt n1 pp-f n2 (vvz pi) c-acp dt n1 pp-f n2.
(4) text (DIV1)
38
Page 37
612
There vvas no guile in his mouth, much lesse in his hands:
There was no guile in his Mouth, much less in his hands:
pc-acp vbds dx n1 p-acp po31 n1, av-d av-dc p-acp po31 n2:
(4) text (DIV1)
38
Page 37
613
Yet behold, he that thought it no robberie to bee equall with Go•, is made equall to robbers and murderers; yea, superiour in euill.
Yet behold, he that Thought it no robbery to be equal with Go•, is made equal to robbers and murderers; yea, superior in evil.
av vvb, pns31 cst vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, vbz vvn j-jn p-acp n2 cc n2; uh, j-jn p-acp n-jn.
(4) text (DIV1)
38
Page 37
614
What suffered hee? As all liues are not alike pleasant: so al deathes are not equally fearfull:
What suffered he? As all lives Are not alike pleasant: so all deaths Are not equally fearful:
q-crq vvd pns31? p-acp d n2 vbr xx av j: av d n2 vbr xx av-j j:
(4) text (DIV1)
38
Page 37
615
there is not more differēce betwixt some life & death, then betwixt one death & another. See the Apostles gradation:
there is not more difference betwixt Some life & death, then betwixt one death & Another. See the Apostles gradation:
pc-acp vbz xx dc n1 p-acp d n1 cc n1, av p-acp crd n1 cc j-jn. n1 dt n2 n1:
(4) text (DIV1)
38
Page 38
616
He was made obedient to the death, euē the death of the Crosse. The Crosse, a lingering, tormenting, ignominious death.He was made obedient to the death, even the death of the Cross. The Cross, a lingering, tormenting, ignominious death.
pns31 vbds vvn j p-acp dt n1, av dt n1 pp-f dt n1. dt n1, dt j-vvg, j-vvg, j n1.
(4) text (DIV1)
38
Page 38
617
The Iewes had foure kindes of death for malefactors; the towell, the sword, fire, stones; each of these aboue other in extreamitie.
The Iewes had foure Kinds of death for malefactors; the towel, the sword, fire, stones; each of these above other in extremity.
dt np2 vhd crd n2 pp-f n1 p-acp n2; dt n1, dt n1, n1, n2; d pp-f d p-acp j-jn p-acp n1.
(4) text (DIV1)
38
Page 38
618
Strangling with the towell, they accounted easiest: the sword worse then the towel: the fire worse then the sword: stoning worse then the fire:
Strangling with the towel, they accounted Easiest: the sword Worse then the towel: the fire Worse then the sword: stoning Worse then the fire:
vvg p-acp dt n1, pns32 vvd js: dt n1 av-jc cs dt n1: dt n1 av-jc cs dt n1: j-vvg av-jc cs dt n1:
(4) text (DIV1)
38
Page 38
619
but this Romaine death was worst of all. Cursed is euery one that hangeth on tree.
but this Roman death was worst of all. Cursed is every one that hangs on tree.
cc-acp d jp n1 vbds js pp-f d. vvn vbz d pi cst vvz p-acp n1.
(4) text (DIV1)
38
Page 38
620
Yet (as Ierome well) he is not therefore accursed, because hee hangeth; but therfore he hangeth, because he is accursed.
Yet (as Jerome well) he is not Therefore accursed, Because he hangs; but Therefore he hangs, Because he is accursed.
av (c-acp np1 av) pns31 vbz xx av vvn, c-acp pns31 vvz; cc-acp av pns31 vvz, c-acp pns31 vbz vvn.
(4) text (DIV1)
38
Page 39
621
He was made (NONLATINALPHABET) a curse for vs. The curse was more then the shame: yet the shame is vnspeakeable;He was made () a curse for us The curse was more then the shame: yet the shame is unspeakable;
pns31 vbds vvn () dt n1 p-acp pno12 dt n1 vbds av-dc cs dt n1: av dt n1 vbz j;
(4) text (DIV1)
38
Page 39
622
and yet not more then the paine. Yet all that die the same death, are not equally miserable:
and yet not more then the pain. Yet all that die the same death, Are not equally miserable:
cc av xx av-dc cs dt n1. av d cst vvb dt d n1, vbr xx av-j j:
(4) text (DIV1)
38
Page 39
623
the very Thieues fared better in their death, then he. I heare of no irrision, no inscription, no taunts, no insultation on thē:
the very Thieves fared better in their death, then he. I hear of no irrision, no inscription, no taunts, no insultation on them:
dt j n2 vvd av-jc p-acp po32 n1, cs pns31. pns11 vvb pp-f dx n1, dx n1, dx n2, dx n1 p-acp pno32:
(4) text (DIV1)
38
Page 39
624
they had nothing but paine to incounter; hee, paine and scorne. An ingenuous & noble nature, can worse brooke this thē the other;
they had nothing but pain to encounter; he, pain and scorn. an ingenuous & noble nature, can Worse brook this them the other;
pns32 vhd pix cc-acp n1 pc-acp vvi; pns31, n1 cc n1. dt j cc j n1, vmb av-jc vvi d pno32 dt n-jn;
(4) text (DIV1)
38
Page 39
625
any thing rather then disdainefulnesse, and derision: especially, from a base enemy. I remēber, that learned Father begins Israels affliction, with Ismaels persecuting laughter.
any thing rather then disdainefulnesse, and derision: especially, from a base enemy. I Remember, that learned Father begins Israel's affliction, with Ishmaels persecuting laughter.
d n1 av-c cs n1, cc n1: av-j, p-acp dt j n1. pns11 vvb, cst j n1 vvz npg1 n1, p-acp npg1 vvg n1.
(4) text (DIV1)
38
Page 40
626
The Iews, the souldiours, yea, the very thieues flouted him, and triumpht ouer his miserie: his blood cannot satisfie thē, without his reproach.
The Iews, the Soldiers, yea, the very thieves flouted him, and triumphed over his misery: his blood cannot satisfy them, without his reproach.
dt np2, dt n2, uh, dt j n2 vvd pno31, cc vvn p-acp po31 n1: po31 n1 vmbx vvi pno32, p-acp po31 n1.
(4) text (DIV1)
38
Page 40
627
Which of his senses now was not a window to let in sorrow? His eyes saw the teares of his Mother and friends, the vnthankful demeanure of mankind, the cruell despight of his enemies:
Which of his Senses now was not a window to let in sorrow? His eyes saw the tears of his Mother and Friends, the unthankful demeanour of mankind, the cruel despite of his enemies:
r-crq pp-f po31 n2 av vbds xx dt n1 pc-acp vvi p-acp n1? po31 n2 vvd dt n2 pp-f po31 n1 cc n2, dt j n1 pp-f n1, dt j n1 pp-f po31 n2:
(4) text (DIV1)
38
Page 40
628
his eares heard the reuilings & blasphemies of the multitude:
his ears herd the revilings & Blasphemies of the multitude:
po31 n2 vvd dt n2-vvg cc n2 pp-f dt n1:
(4) text (DIV1)
38
Page 40
629
& (whether the place were noisome to his sent) his touch felt the nailes; his taste, the gall.
& (whither the place were noisome to his sent) his touch felt the nails; his taste, the Gall.
cc (cs dt n1 vbdr j p-acp po31 n1) po31 n1 vvd dt n2; po31 n1, dt n1.
(4) text (DIV1)
38
Page 40
630
Looke vp, O all yee beholders, looke vpon this precious body, & see what part ye can find free? That head which is adored,
Look up, Oh all ye beholders, look upon this precious body, & see what part you can find free? That head which is adored,
n1 a-acp, uh av-d pn22 n2, vvb p-acp d j n1, cc vvb r-crq n1 pn22 vmb vvi j? cst n1 r-crq vbz vvn,
(4) text (DIV1)
38
Page 41
631
and trembled at by the Angelicall spirits, is all raked, & harrowed with thorns:
and trembled At by the Angelical spirits, is all raked, & harrowed with thorns:
cc vvd p-acp p-acp dt j n2, vbz d vvn, cc vvd p-acp n2:
(4) text (DIV1)
38
Page 41
632
that face, of whom is said, Thou art fa•rer then the children of men, is all besmeared with the filthy spettle of the Iewes, and furrowed with his teares:
that face, of whom is said, Thou art fa•rer then the children of men, is all besmeared with the filthy spittle of the Iewes, and furrowed with his tears:
cst n1, pp-f r-crq vbz vvn, pns21 vb2r jc cs dt n2 pp-f n2, vbz d vvn p-acp dt j n1 pp-f dt np2, cc vvn p-acp po31 n2:
(4) text (DIV1)
38
Page 41
633
those eyes, clearer then the sun, are darkened with the shadow of death:
those eyes, clearer then the sun, Are darkened with the shadow of death:
d n2, jc cs dt n1, vbr vvn p-acp dt n1 pp-f n1:
(4) text (DIV1)
38
Page 41
634
those eares, that hear the heauenly consorts of Angels, now are filled with the cursed speakings and scoffes of wretched men:
those ears, that hear the heavenly consorts of Angels, now Are filled with the cursed speakings and scoffs of wretched men:
d n2, cst vvb dt j n2 pp-f n2, av vbr vvn p-acp dt j-vvn n2 cc n2 pp-f j n2:
(4) text (DIV1)
38
Page 41
635
those lips that spake as neuer man spake, that commaund the spirits both of life & darknesse, are scornfully wet with vineger & gall:
those lips that spoke as never man spoke, that command the spirits both of life & darkness, Are scornfully wet with vinegar & Gall:
d n2 cst vvd a-acp av-x n1 vvd, cst n1 dt n2 d pp-f n1 cc n1, vbr av-j j p-acp n1 cc n1:
(4) text (DIV1)
38
Page 42
636
those feet that trample on all the powers of hell ( his enemies are made his footstoole) are now nailed to the footstoole of the Crosse:
those feet that trample on all the Powers of hell (his enemies Are made his footstool) Are now nailed to the footstool of the Cross:
d n2 cst vvb p-acp d dt n2 pp-f n1 (po31 n2 vbr vvn po31 n1) vbr av vvn p-acp dt n1 pp-f dt n1:
(4) text (DIV1)
38
Page 42
637
those hands that freely sway the scepter of the Heauens, now carrie the reed of reproach,
those hands that freely sway the sceptre of the Heavens, now carry the reed of reproach,
d n2 cst av-j vvi dt n1 pp-f dt n2, av vvb dt n1 pp-f n1,
(4) text (DIV1)
38
Page 42
638
and are nailed to the tree of reproach: that whole body, which was cōceiued by the holy Ghost, was all scourged, wounded, mangled:
and Are nailed to the tree of reproach: that Whole body, which was conceived by the holy Ghost, was all scourged, wounded, mangled:
cc vbr vvn p-acp dt n1 pp-f n1: d j-jn n1, r-crq vbds vvn p-acp dt j n1, vbds d vvn, vvn, j-vvn:
(4) text (DIV1)
38
Page 42
639
This is the out-side of his sufferings. Was his heart free? Oh no:
This is the outside of his sufferings. Was his heart free? O no:
d vbz dt n1-an pp-f po31 n2. vbds po31 n1 j? uh uh-dx:
(4) text (DIV1)
38
Page 42
640
the inner part, or soule of this pain, which was vnseen, is as far beyond these outward and sensible,
the inner part, or soul of this pain, which was unseen, is as Far beyond these outward and sensible,
dt j n1, cc n1 pp-f d n1, r-crq vbds j, vbz p-acp av-j p-acp d j cc j,
(4) text (DIV1)
38
Page 42
641
as the soule is beyond the body; Gods vvrath beyond the malice of mē: these were but lo•e •ticks to what his soule indured!
as the soul is beyond the body; God's wrath beyond the malice of men: these were but lo•e •ticks to what his soul endured!
c-acp dt n1 vbz p-acp dt n1; npg1 n1 p-acp dt n1 pp-f n2: d vbdr p-acp n1 vvz p-acp r-crq po31 n1 vvn!
(4) text (DIV1)
38
Page 43
642
O all ye that passe by the way, behold and see, if there bee any sorrow like to my sorrow : Alas!Oh all you that pass by the Way, behold and see, if there be any sorrow like to my sorrow: Alas!
uh av-d pn22 cst vvb p-acp dt n1, vvb cc vvi, cs pc-acp vbb d n1 av-j p-acp po11 n1: uh!
(4) text (DIV1)
38
Page 43
643
Lord, what can we see of thy sorrowes? we cannot conceiue so much as the •ainousnesse and desert of one of those sinnes which thou barest:
Lord, what can we see of thy sorrows? we cannot conceive so much as the •ainousnesse and desert of one of those Sins which thou barest:
n1, r-crq vmb pns12 vvi pp-f po21 n2? pns12 vmbx vvi av av-d c-acp dt n1 cc n1 pp-f crd pp-f d n2 r-crq pns21 vv2:
(4) text (DIV1)
38
Page 43
644
wee can no more see thy paine, then wee could vnder-goe it, onely this wee see, that what the infinite sins of almost infinite men, committed against an infinite Maiestie, deserued in infinite continuance;
we can no more see thy pain, then we could undergo it, only this we see, that what the infinite Sins of almost infinite men, committed against an infinite Majesty, deserved in infinite Continuance;
pns12 vmb av-dx av-dc vvi po21 n1, cs pns12 vmd vvi pn31, av-j d pns12 vvb, cst r-crq dt j n2 pp-f av j n2, vvn p-acp dt j n1, vvn p-acp j n1;
(4) text (DIV1)
38
Page 43
645
all this thou in the short time of thy Passion hast sustained. We may behold and see;
all this thou in the short time of thy Passion hast sustained. We may behold and see;
d d pns21 p-acp dt j n1 pp-f po21 n1 vh2 vvn. pns12 vmb vvi cc vvi;
(4) text (DIV1)
38
Page 43
646
but all the glorious spirits in heauen cannot looke into the depth of this suffering. Do but looke yet a little into the passions of this his Passion:
but all the glorious spirits in heaven cannot look into the depth of this suffering. Do but look yet a little into the passion of this his Passion:
cc-acp d dt j n2 p-acp n1 vmbx vvi p-acp dt n1 pp-f d n1. vdb p-acp vvi av dt j p-acp dt n2 pp-f d po31 n1:
(4) text (DIV1)
38
Page 44
647
for, by the manner of his sufferings, we shall best see what hee suffered. Wise and resolute men, do not complaine of a little:
for, by the manner of his sufferings, we shall best see what he suffered. Wise and resolute men, do not complain of a little:
c-acp, p-acp dt n1 pp-f po31 n2, pns12 vmb av-js vvi r-crq pns31 vvd. j cc j n2, vdb xx vvi pp-f dt j:
(4) text (DIV1)
38
Page 44
648
holy Martyrs haue bin racked, & would not be loosed;
holy Martyrs have been racked, & would not be loosed;
j n2 vhb vbn vvn, cc vmd xx vbi vvn;
(4) text (DIV1)
38
Page 44
649
what shall we say if the Author of their strength, God and man, be wray passions? what wold haue ouerwhelmed men, wold not haue made him shrinke;
what shall we say if the Author of their strength, God and man, be wray passion? what would have overwhelmed men, would not have made him shrink;
q-crq vmb pns12 vvi cs dt n1 pp-f po32 n1, np1 cc n1, vbb vvi n2? q-crq vmd vhi vvn n2, vmd xx vhi vvn pno31 vvi;
(4) text (DIV1)
38
Page 44
650
and what made him complaine, could neuer haue been sustained by men.
and what made him complain, could never have been sustained by men.
cc q-crq vvd pno31 vvi, vmd av-x vhi vbn vvn p-acp n2.
(4) text (DIV1)
38
Page 44
651
What shal we then think, if he were affrighted with terrors, perplexed with sorrowes, and distracted with both these? And lo, he was all these:
What shall we then think, if he were affrighted with terrors, perplexed with sorrows, and distracted with both these? And lo, he was all these:
q-crq vmb pns12 av vvb, cs pns31 vbdr vvn p-acp n2, vvn p-acp n2, cc vvn p-acp d d? cc uh, pns31 vbds d d:
(4) text (DIV1)
38
Page 45
652
for, first, heere was an amazed feare; for millions of men to despaire, was not so much as for him to feare:
for, First, Here was an amazed Fear; for millions of men to despair, was not so much as for him to Fear:
c-acp, ord, av vbds dt j-vvn n1; p-acp crd pp-f n2 pc-acp vvi, vbds xx av av-d c-acp p-acp pno31 pc-acp vvi:
(4) text (DIV1)
38
Page 45
653
and yet it was no slight feare;
and yet it was no slight Fear;
cc av pn31 vbds dx j n1;
(4) text (DIV1)
38
Page 45
654
hee began NONLATINALPHABET to be astonished with terrour• Which in the daies of his flesh, offered vp prayers,
he began to be astonished with terrour• Which in the days of his Flesh, offered up Prayers,
pns31 vvd pc-acp vbi vvn p-acp n1 r-crq p-acp dt n2 pp-f po31 n1, vvd a-acp n2,
(4) text (DIV1)
38
Page 45
655
& supplications, with strong cries and teares, to him that was able to helpe him; and was heard in that hee feared. & supplications, with strong cries and tears, to him that was able to help him; and was herd in that he feared.
cc n2, p-acp j n2 cc n2, p-acp pno31 cst vbds j pc-acp vvi pno31; cc vbds vvn p-acp cst pns31 vvd.
(4) text (DIV1)
38
Page 45
656
Neuer man was so afraid of the torments of hell, as Christ (standing in our roome) of his Fathers vvrath.
Never man was so afraid of the torments of hell, as christ (standing in our room) of his Father's wrath.
av-x n1 vbds av j pp-f dt n2 pp-f n1, c-acp np1 (vvg p-acp po12 n1) pp-f po31 ng1 n1.
(4) text (DIV1)
38
Page 45
657
Feare is still sutable to apprehension: Neuer man could so perfectlie apprehende this cause of feare.
fear is still suitable to apprehension: Never man could so perfectly apprehend this cause of Fear.
n1 vbz av j p-acp n1: av-x n1 vmd av av-j vvi d n1 pp-f n1.
(4) text (DIV1)
38
Page 45
658
He felt the chastisements of our peace: yea, the curse of our sinnes; & therfore might well say with Dauid;
He felt the chastisements of our peace: yea, the curse of our Sins; & Therefore might well say with David;
pns31 vvd dt n2 pp-f po12 n1: uh, dt n1 pp-f po12 n2; cc av vmd av vvi p-acp np1;
(4) text (DIV1)
38
Page 46
659
J suffer thy terrors with a troubled mind: yea, with Iob, The arrowes of God are in me; J suffer thy terrors with a troubled mind: yea, with Job, The arrows of God Are in me;
pns11 vvb po21 n2 p-acp dt j-vvn n1: uh, p-acp np1, dt n2 pp-f np1 vbr p-acp pno11;
(4) text (DIV1)
38
Page 46
660
& the terrors of God fight against mee. With feare;& the terrors of God fight against me. With Fear;
cc dt n2 pp-f np1 vvi p-acp pno11. p-acp n1;
(4) text (DIV1)
38
Page 46
661
there was a deiecting sorow NONLATINALPHABET ▪ My soule is on all sides heauy to the death.
there was a dejecting sorrow ▪ My soul is on all sides heavy to the death.
pc-acp vbds dt vvg n1 ▪ po11 n1 vbz p-acp d n2 j p-acp dt n1.
(4) text (DIV1)
38
Page 46
662
His strong cries, his many tears, are witnesses of this Passion. He had formerly shed teares of pitie, and teares of loue; but now of anguish:
His strong cries, his many tears, Are Witnesses of this Passion. He had formerly shed tears of pity, and tears of love; but now of anguish:
po31 j n2, po31 d n2, vbr n2 pp-f d n1. pns31 vhd av-j vvn n2 pp-f n1, cc n2 pp-f n1; cc-acp av pp-f n1:
(4) text (DIV1)
38
Page 46
663
he had before sent forth cries of mercie; neuer of complaint till now.
he had before sent forth cries of mercy; never of complaint till now.
pns31 vhd a-acp vvn av vvz pp-f n1; av pp-f n1 c-acp av.
(4) text (DIV1)
38
Page 46
664
When the sonne of God weeps and cries, what shall we say or thinke? yet further, betwixt both these and his loue, what a conflict vvas there? It is not amisse distinguished, that hee was alwaies in agonie;
When the son of God weeps and cries, what shall we say or think? yet further, betwixt both these and his love, what a conflict was there? It is not amiss distinguished, that he was always in agony;
c-crq dt n1 pp-f np1 vvz cc vvz, r-crq vmb pns12 vvi cc vvi? av av-j, p-acp d d cc po31 n1, r-crq dt n1 vbds a-acp? pn31 vbz xx av vvn, cst pns31 vbds av p-acp n1;
(4) text (DIV1)
38
Page 47
665
but now in NONLATINALPHABET, in a struggling passion of mixed griefe. Behold: this field was not without sweat and blood;
but now in, in a struggling passion of mixed grief. Behold: this field was not without sweat and blood;
cc-acp av p-acp, p-acp dt j-vvg n1 pp-f vvn n1. vvb: d n1 vbds xx p-acp n1 cc n1;
(4) text (DIV1)
38
Page 47
666
yea, a sweat of blood ▪ O what man or Angell, can conceiue the taking of that heart, that without all outward violence, meerely, out of the extreamity of his owne Passion, bled (thorough the flesh and skinne) not som faint deaw,
yea, a sweat of blood ▪ Oh what man or Angel, can conceive the taking of that heart, that without all outward violence, merely, out of the extremity of his own Passion, bled (through the Flesh and skin) not Some faint dew,
uh, dt n1 pp-f n1 ▪ uh q-crq n1 cc n1, vmb vvi dt n-vvg pp-f d n1, cst p-acp d j n1, av-j, av pp-f dt n1 pp-f po31 d n1, vvd (p-acp dt n1 cc n1) xx d j n1,
(4) text (DIV1)
38
Page 47
667
but solid drops of blood? No thornes, no nailes fetcht blood from him, with so much pain as his own thoughts.
but solid drops of blood? No thorns, no nails fetched blood from him, with so much pain as his own thoughts.
cc-acp j n2 pp-f n1? uh-dx n2, dx n2 vvn n1 p-acp pno31, p-acp av d n1 p-acp po31 d n2.
(4) text (DIV1)
38
Page 47
668
Hee saw the fierce wrath of his Father, and therfore feared ▪ he sawe the heauie burden of our sinnes to bee vndertaken;
He saw the fierce wrath of his Father, and Therefore feared ▪ he saw the heavy burden of our Sins to be undertaken;
pns31 vvd dt j n1 pp-f po31 n1, cc av vvn ▪ pns31 vvd dt j n1 pp-f po12 n2 pc-acp vbi vvn;
(4) text (DIV1)
38
Page 48
669
and therevpon, besides feare, iustlie grieued: he saw the necessity of our eternall damnation, if hee suffered not;
and thereupon, beside Fear, justly grieved: he saw the necessity of our Eternal damnation, if he suffered not;
cc av, p-acp n1, av-j vvn: pns31 vvd dt n1 pp-f po12 j n1, cs pns31 vvd xx;
(4) text (DIV1)
38
Page 48
670
if he did suffer, of our redemption: and therfore his loue incountred both griefe and feare.
if he did suffer, of our redemption: and Therefore his love encountered both grief and Fear.
cs pns31 vdd vvi, pp-f po12 n1: cc av po31 n1 vvn d n1 cc n1.
(4) text (DIV1)
38
Page 48
671
In it selfe, he would not drinke of that cuppe: in respect of our good, and his decree, hee would and did;
In it self, he would not drink of that cup: in respect of our good, and his Decree, he would and did;
p-acp pn31 n1, pns31 vmd xx vvi pp-f d n1: p-acp n1 pp-f po12 j, cc po31 n1, pns31 vmd cc vdd;
(4) text (DIV1)
38
Page 48
672
and while he thus striueth, he sweats and bleedes. There was neuer such a combatte, neuer such a bloodshed;
and while he thus strives, he sweats and bleeds. There was never such a combat, never such a bloodshed;
cc cs pns31 av vvz, pns31 vvz cc vvz. pc-acp vbds av-x d dt n1, av d dt n1;
(4) text (DIV1)
38
Page 48
673
and yet it is not finished.
and yet it is not finished.
cc av pn31 vbz xx vvn.
(4) text (DIV1)
38
Page 48
674
I dare not say with some Schoolemen ▪ that the sorrow of his Passion, was not so great as the sorow of his compassion:
I Dare not say with Some Schoolmen ▪ that the sorrow of his Passion, was not so great as the sorrow of his compassion:
pns11 vvb xx vvi p-acp d n2 ▪ cst dt n1 pp-f po31 n1, vbds xx av j p-acp dt n1 pp-f po31 n1:
(4) text (DIV1)
38
Page 49
675
yet that vvas surely exceeding great.
yet that was surely exceeding great.
av cst vbds av-j vvg j.
(4) text (DIV1)
38
Page 49
676
To see the vngracious carelesnesse of mankind, the slender fruite of his sufferings, the sorrowes of his mother, disciples, friends;
To see the ungracious carelessness of mankind, the slender fruit of his sufferings, the sorrows of his mother, Disciples, Friends;
p-acp vvi dt j n1 pp-f n1, dt j n1 pp-f po31 n2, dt n2 pp-f po31 n1, n2, n2;
(4) text (DIV1)
38
Page 49
677
to fore-see frō this watch-towre of his Crosse, the future temptations of his children, desolations of his Church;
to foresee from this watchtower of his Cross, the future temptations of his children, desolations of his Church;
pc-acp vvi p-acp d n1 pp-f po31 n1, dt j-jn n2 pp-f po31 n2, n2 pp-f po31 n1;
(4) text (DIV1)
38
Page 49
678
all these must needs strike deepe into a tender hart. These he still sees & pitties, but without passion;
all these must needs strike deep into a tender heart. These he still sees & pities, but without passion;
d d vmb av vvi j-jn p-acp dt j n1. np1 pns31 av vvz cc vvz, cc-acp p-acp n1;
(4) text (DIV1)
38
Page 49
679
then, he suffered, in seeing them.
then, he suffered, in seeing them.
av, pns31 vvd, p-acp vvg pno32.
(4) text (DIV1)
38
Page 49
680
Can wee yet say any more? Lo, all these sufferings are aggrauated by his fulnes of knowledge, & want of comfort:
Can we yet say any more? Lo, all these sufferings Are aggravated by his fullness of knowledge, & want of Comfort:
vmb pns12 av vvb d dc? np1, d d n2 vbr vvd p-acp po31 n1 pp-f n1, cc n1 pp-f n1:
(4) text (DIV1)
39
Page 49
681
for, he did not shut his eyes, as one saith, when hee drunk this cup he saw how dreggish,
for, he did not shut his eyes, as one Says, when he drunk this cup he saw how dreggish,
c-acp, pns31 vdd xx vvi po31 n2, c-acp pi vvz, c-crq pns31 vvd d n1 pns31 vvd c-crq j,
(4) text (DIV1)
39
Page 50
682
and knew how bitter it was. Sodaine euils afflict, if not lesse, shorter.
and knew how bitter it was. Sudden evils afflict, if not less, shorter.
cc vvd c-crq j pn31 vbds. j n2-jn vvb, cs xx av-dc, jc.
(4) text (DIV1)
39
Page 50
683
He fore-saw and fore-said euerie particular he should suffer, so long as he fore-saw he suffered:
He foresaw and foresaid every particular he should suffer, so long as he foresaw he suffered:
pns31 vvd cc j d j pns31 vmd vvi, av av-j c-acp pns31 vvd pns31 vvd:
(4) text (DIV1)
39
Page 50
684
the expectation of euill, is not lesse then the sense ▪ to looke long for good, is a punishment;
the expectation of evil, is not less then the sense ▪ to look long for good, is a punishment;
dt n1 pp-f n-jn, vbz xx av-dc cs dt n1 ▪ pc-acp vvi av-j p-acp j, vbz dt n1;
(4) text (DIV1)
39
Page 50
685
but for euill, is a torment. No passion works vpō an vnknown obiect:
but for evil, is a torment. No passion works upon an unknown Object:
cc-acp c-acp n-jn, vbz dt n1. dx n1 vvz p-acp dt j n1:
(4) text (DIV1)
39
Page 50
686
as no loue, so no fear is of what we know not ▪ Hence men fear not hell, because they fore-see it not:
as no love, so no Fear is of what we know not ▪ Hence men Fear not hell, Because they foresee it not:
c-acp dx n1, av dx n1 vbz a-acp r-crq pns12 vvb xx ▪ av n2 vvb xx n1, c-acp pns32 vvb pn31 xx:
(4) text (DIV1)
39
Page 50
687
if we could see that pit open before wee come at it, it would make vs tremble at our sinnes,
if we could see that pit open before we come At it, it would make us tremble At our Sins,
cs pns12 vmd vvi d n1 j c-acp pns12 vvb p-acp pn31, pn31 vmd vvi pno12 vvi p-acp po12 n2,
(4) text (DIV1)
39
Page 50
688
and our knees to knock together, as Baltasars; & perhaps, without faith, to run mad at the horror of iudgemēt.
and our knees to knock together, as Baltasars; & perhaps, without faith, to run mad At the horror of judgement.
cc po12 n2 pc-acp vvi av, c-acp npg1; cc av, p-acp n1, pc-acp vvi j p-acp dt n1 pp-f n1.
(4) text (DIV1)
39
Page 50
689
He saw the burdē of all particular sins to be laid vpon him:
He saw the burden of all particular Sins to be laid upon him:
pns31 vvd dt n1 pp-f d j n2 pc-acp vbi vvn p-acp pno31:
(4) text (DIV1)
39
Page 51
690
euery dram of his fathers wrath, was measured out to him, ere he touch• this potion: this cup was full;
every dram of his Father's wrath, was measured out to him, ere he touch• this potion: this cup was full;
d n1 pp-f po31 ng1 n1, vbds vvn av p-acp pno31, c-acp pns31 n1 d n1: d n1 vbds j;
(4) text (DIV1)
39
Page 51
691
& he knew that it must be wringd, not a drop left: it must be finished.
& he knew that it must be wringd, not a drop left: it must be finished.
cc pns31 vvd cst pn31 vmb vbi vvn, xx dt n1 vvd: pn31 vmb vbi vvn.
(4) text (DIV1)
39
Page 51
692
O yet, if as he fore-saw all his sorrowes, so he could haue seene some mixture of refreshing!
O yet, if as he foresaw all his sorrows, so he could have seen Some mixture of refreshing!
sy av, cs c-acp pns31 vvd d po31 n2, av pns31 vmd vhi vvn d n1 pp-f vvg!
(4) text (DIV1)
39
Page 51
693
But J found none to comfort me; no, none to pitie me. And yet, it is a poore cōfort that arises from pittie.But J found none to Comfort me; no, none to pity me. And yet, it is a poor Comfort that arises from pity.
cc-acp pns11 vvd pix pc-acp vvi pno11; uh-dx, pix pc-acp vvi pno11. cc av, pn31 vbz dt j n1 cst vvz p-acp n1.
(4) text (DIV1)
39
Page 51
694
Euen so, O Lord, thou treadest this wine-presse alone; none to accompany, none to assist thee.
Eve so, Oh Lord, thou treadest this winepress alone; none to accompany, none to assist thee.
np1 av, uh n1, pns21 vv2 d j j; pix p-acp vvi, pix pc-acp vvi pno21.
(4) text (DIV1)
39
Page 51
695
I remember, Ruffinus in his Ecclesiasticall storie reports, that one Theodorus, a Martyr, told him, that when he was hanging ten houres vpō the rack,
I Remember, Ruffinus in his Ecclesiastical story reports, that one Theodorus, a Martyr, told him, that when he was hanging ten hours upon the rack,
pns11 vvb, np1 p-acp po31 j n1 vvz, cst crd np1, dt n1, vvd pno31, cst c-crq pns31 vbds vvg crd n2 p-acp dt n1,
(4) text (DIV1)
39
Page 52
696
for religion, vnder Iulians persecution, his ioynts distended and distorted, his body exquisitelie tortured vvith change of executioners;
for Religion, under Julians persecution, his Joints distended and distorted, his body exquisitely tortured with change of executioners;
p-acp n1, p-acp np1 n1, po31 n2 vvn cc vvn, po31 n1 av-j vvn p-acp n1 pp-f n2;
(4) text (DIV1)
39
Page 52
697
so as neuer age, saith he, could remember the like:
so as never age, Says he, could Remember the like:
av c-acp av n1, vvz pns31, vmd vvi dt j:
(4) text (DIV1)
39
Page 52
698
he felt no paine at all, but continued indeed all the while in the sight of all men, singing & smiling.
he felt no pain At all, but continued indeed all the while in the sighed of all men, singing & smiling.
pns31 vvd dx n1 p-acp d, cc-acp vvd av d dt n1 p-acp dt n1 pp-f d n2, vvg cc vvg.
(4) text (DIV1)
39
Page 52
699
For, there stood a comlie young man by him on his Iibbet (an Angell rather, in forme of a man) which with a cleane towel, still wip't off his sweat,
For, there stood a comely young man by him on his Libber (an Angel rather, in Form of a man) which with a clean towel, still wiped off his sweat,
p-acp, a-acp vvd dt j j n1 p-acp pno31 p-acp po31 n1 (dt n1 av-c, p-acp n1 pp-f dt n1) r-crq p-acp dt j n1, av vvd a-acp po31 n1,
(4) text (DIV1)
39
Page 52
700
& poured coole vvater vpon his racked limbs: wherwith he was so refreshed, that it grieued him to be let downe.
& poured cool water upon his racked limbs: wherewith he was so refreshed, that it grieved him to be let down.
cc vvd j n1 p-acp po31 vvn n2: c-crq pns31 vbds av vvn, cst pn31 vvd pno31 pc-acp vbi vvn a-acp.
(4) text (DIV1)
39
Page 52
701
Euen the greatest torments are easie, whē they ••ue aunswerable cōforts:
Eve the greatest torments Are easy, when they ••ue answerable comforts:
np1 dt js n2 vbr j, c-crq pns32 vhb j n2:
(4) text (DIV1)
39
Page 53
702
but a wounded & comfortlesse spirit, who can beare? If yet but the same messenger of GOD, might haue attended his Cross, that appeared in his agonie;
but a wounded & comfortless Spirit, who can bear? If yet but the same Messenger of GOD, might have attended his Cross, that appeared in his agony;
cc-acp dt j-vvn cc j n1, r-crq vmb vvi? cs av p-acp dt d n1 pp-f np1, vmd vhi vvn po31 n1, cst vvd p-acp po31 n1;
(4) text (DIV1)
39
Page 53
703
& might haue giuen ease to their Lord, as he did to his seruant!
& might have given ease to their Lord, as he did to his servant!
cc vmd vhi vvn n1 p-acp po32 n1, c-acp pns31 vdd p-acp po31 n1!
(4) text (DIV1)
39
Page 53
704
And yet, what can the Angels help, where God will smite? Against the violence of men, against the furie of Satan, they haue preuailed in the Cause of GOD, for men:
And yet, what can the Angels help, where God will smite? Against the violence of men, against the fury of Satan, they have prevailed in the Cause of GOD, for men:
cc av, q-crq vmb dt n2 vvb, c-crq np1 vmb vvi? p-acp dt n1 pp-f n2, p-acp dt n1 pp-f np1, pns32 vhb vvn p-acp dt n1 pp-f np1, p-acp n2:
(4) text (DIV1)
39
Page 53
705
they dare not, they cannot cōfort where God will afflict.
they Dare not, they cannot Comfort where God will afflict.
pns32 vvb xx, pns32 vmbx vvi c-crq np1 vmb vvi.
(4) text (DIV1)
39
Page 53
706
When our Sauiour had been wrestling with Satan, in the end of his Lent, then they appeared to him,
When our Saviour had been wrestling with Satan, in the end of his Lent, then they appeared to him,
c-crq po12 n1 vhd vbn vvg p-acp np1, p-acp dt n1 pp-f po31 n1, cs pns32 vvd p-acp pno31,
(4) text (DIV1)
39
Page 54
707
and serued ▪ but now, while about the same time, hee is wrestling with the wrath of his Father for vs, not an Angell dare bee seene, to looke out of the windowes of heauē to relieue him: for men;
and served ▪ but now, while about the same time, he is wrestling with the wrath of his Father for us, not an Angel Dare be seen, to look out of the windows of heaven to relieve him: for men;
cc vvd ▪ cc-acp av, cs p-acp dt d n1, pns31 vbz vvg p-acp dt n1 pp-f po31 n1 p-acp pno12, xx dt n1 vvb vbi vvn, pc-acp vvi av pp-f dt n2 pp-f n1 pc-acp vvi pno31: c-acp n2;
(4) text (DIV1)
39
Page 54
708
much lesse could they if they would; but what did they? Miserable comforters are yee all; the souldiours;
much less could they if they would; but what did they? Miserable Comforters Are ye all; the Soldiers;
av-d dc vmd pns32 cs pns32 vmd; cc-acp q-crq vdd pns32? j n2 vbr pn22 d; dt n2;
(4) text (DIV1)
39
Page 54
709
they stript him, scorned him with his purple, crown, reed; spat on him, smote him: the passengers; they reuiled him;
they stripped him, scorned him with his purple, crown, reed; spat on him, smote him: the passengers; they reviled him;
pns32 vvn pno31, vvd pno31 p-acp po31 j-jn, n1, n1; vvd p-acp pno31, vvd pno31: dt n2; pns32 vvd pno31;
(4) text (DIV1)
39
Page 54
710
and insulting, wagg'd their heads and hands at him; Hey, thou that destroiest the temple, come downe, &c. The Elders and Scribes alas!
and insulting, wagged their Heads and hands At him; Heigh, thou that destroiest the temple, come down, etc. The Elders and Scribes alas!
cc vvg, vvd po32 n2 cc n2 p-acp pno31; uh, pns21 cst vv2 dt n1, vvb a-acp, av dt n2-jn cc n2 uh!
(4) text (DIV1)
39
Page 54
711
they haue bought his blood, suborned witnesses, incensed Pilate, preferred Barabbas, vndertook the guilt of his death, cri'd out, Crucifie, crucifie; Ho! thou that sauedst others. His disciples; alas! they forsooke him: one of them forsweares him;
they have bought his blood, suborned Witnesses, incensed Pilate, preferred Barabbas, undertook the guilt of his death, cried out, Crucify, crucify; Ho! thou that savedst Others. His Disciples; alas! they forsook him: one of them forswears him;
pns32 vhb vvn po31 n1, vvn n2, vvn np1, vvn np1, vvd dt n1 pp-f po31 n1, vvd av, vvi, vvi; uh pns21 cst vvd2 ng2-jn. po31 n2; uh! pns32 vvd pno31: pi pp-f pno32 vvz pno31;
(4) text (DIV1)
39
Page 55
712
another runs away naked, rather then he will stay and confesse him. His mother, and other friends:
Another runs away naked, rather then he will stay and confess him. His mother, and other Friends:
j-jn vvz av j, av-c cs pns31 vmb vvi cc vvi pno31. po31 n1, cc j-jn n2:
(4) text (DIV1)
39
Page 55
713
they looke on indeede, and sorrovv with him; but, to his discomfort. Where the griefe is extreame, and respects neere, partnership doth but increase sorrovv. Paul chides this loue:
they look on indeed, and sorrow with him; but, to his discomfort. Where the grief is extreme, and respects near, partnership does but increase sorrow. Paul chides this love:
pns32 vvb p-acp av, cc n1 p-acp pno31; cc-acp, p-acp po31 n1. c-crq dt n1 vbz j-jn, cc vvz av-j, n1 vdz p-acp vvi n1. np1 vvz d n1:
(4) text (DIV1)
39
Page 55
714
What doe you weeping, and breaking my heart? The teares of those we loue, do either slacken our hearts, or wound them.What do you weeping, and breaking my heart? The tears of those we love, do either slacken our hearts, or wound them.
q-crq vdb pn22 vvg, cc vvg po11 n1? dt n2 pp-f d pns12 vvb, vdb av-d vvn po12 n2, cc vvd pno32.
(4) text (DIV1)
39
Page 55
715
Who then shall comfort him? Himselfe? Somtimes our own thoughts find a way to succour vs, vnknown to others: no, not himself.
Who then shall Comfort him? Himself? Sometimes our own thoughts find a Way to succour us, unknown to Others: no, not himself.
r-crq av vmb vvi pno31? px31? av po12 d n2 vvi dt n1 pc-acp vvi pno12, j-vvn-u p-acp n2-jn: uh-dx, xx px31.
(4) text (DIV1)
39
Page 56
716
Doubtlesse (as Aquinas) the influence of the higher part of the soule, was restrained from the aide of the inferiour;
Doubtless (as Aquinas) the influence of the higher part of the soul, was restrained from the aid of the inferior;
av-j (c-acp np1) dt n1 pp-f dt jc n1 pp-f dt n1, vbds vvn p-acp dt n1 pp-f dt j-jn;
(4) text (DIV1)
39
Page 56
717
My soule is filled with euills. Psalm. 87, 4. VVho then? his Father? Heere, heere was his hope:My soul is filled with evils. Psalm. 87, 4. Who then? his Father? Here, Here was his hope:
po11 n1 vbz vvn p-acp n2-jn. np1. crd, crd r-crq av? po31 n1? av, av vbds po31 n1:
(4) text (DIV1)
39
Page 56
718
Jf the Lord had not holpen me, my soule had almost dwelt in silence ▪ J and my Father are one. If the Lord had not helped me, my soul had almost dwelled in silence ▪ J and my Father Are one.
cs dt n1 vhd xx vvn pno11, po11 n1 vhd av vvn p-acp n1 ▪ pns11 cc po11 n1 vbr pi.
(4) text (DIV1)
39
Page 56
719
But now (alas!) he, euen he, deliuers him into the hands of his enemies;
But now (alas!) he, even he, delivers him into the hands of his enemies;
p-acp av (uh!) pns31, av pns31, vvz pno31 p-acp dt n2 pp-f po31 n2;
(4) text (DIV1)
39
Page 56
720
when hee hath done, turnes his back vpon him as a stranger; yea, he woundeth him as an enemy. The Lord wold breake him.
when he hath done, turns his back upon him as a stranger; yea, he wounds him as an enemy. The Lord would break him.
c-crq pns31 vhz vdn, vvz po31 n1 p-acp pno31 p-acp dt n1; uh, pns31 vvz pno31 p-acp dt n1. dt n1 vmd vvi pno31.
(4) text (DIV1)
39
Page 56
721
Esay, 53, 10. Yet any thing is light to the soule, whiles the comforts of God sustaine it:
Isaiah, 53, 10. Yet any thing is Light to the soul, while the comforts of God sustain it:
np1, crd, crd av d n1 vbz j p-acp dt n1, cs dt n2 pp-f np1 vvi pn31:
(4) text (DIV1)
39
Page 57
722
who can dismay, where God will relieue? But here, My God, my God, why hast thou forsaken mee? VVhat a word was heere, to come from the mouth of the Sonne of GOD? My disciples are men, weak & fearefull;
who can dismay, where God will relieve? But Here, My God, my God, why hast thou forsaken me? What a word was Here, to come from the Mouth of the Son of GOD? My Disciples Are men, weak & fearful;
r-crq vmb vvi, c-crq np1 vmb vvi? p-acp av, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? q-crq dt n1 vbds av, pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1? po11 n2 vbr n2, j cc j;
(4) text (DIV1)
39
Page 57
723
no maruell if they forsake me. The Iewes are themselues, cruell and obstinate. Men are men, gracelesse, and vnthankfull.
no marvel if they forsake me. The Iewes Are themselves, cruel and obstinate. Men Are men, graceless, and unthankful.
dx n1 cs pns32 vvb pno11. dt np2 vbr px32, j cc j. n2 vbr n2, j, cc j-u.
(4) text (DIV1)
39
Page 57
724
Diuels are, according to their nature, spightful and malicious. All these doe but their kind, and let them doe it:
Devils Are, according to their nature, spiteful and malicious. All these do but their kind, and let them do it:
ng1 vbr, vvg p-acp po32 n1, j cc j. av-d d vdb p-acp po32 n1, cc vvb pno32 vdi pn31:
(4) text (DIV1)
39
Page 57
725
but thou, O Father, thou that hast said; This is my wel-beloued son, in whom J am well pleased :
but thou, Oh Father, thou that hast said; This is my well-beloved son, in whom J am well pleased:
cc-acp pns21, uh n1, pns21 cst vh2 vvn; d vbz po11 j n1, p-acp ro-crq pns11 vbm av vvn:
(4) text (DIV1)
39
Page 57
726
thou of whō I haue said, Jt is my Father that glorifies me :
thou of whom I have said, It is my Father that Glorifies me:
pns21 pp-f ro-crq pns11 vhb vvn, np1 vbz po11 n1 cst vvz pno11:
(4) text (DIV1)
39
Page 58
727
what? forsaken mee? Not onely brought me to this shame, smitten mee, vnregarded me;
what? forsaken me? Not only brought me to this shame, smitten me, unregarded me;
r-crq? vvn pno11? xx av-j vvn pno11 p-acp d n1, vvn pno11, j pno11;
(4) text (DIV1)
39
Page 58
728
but, as it were, forgotten, yea, forsaken mee? What, euen mee, my Father? How many of thy constant seruaunts haue suffered heauie things!
but, as it were, forgotten, yea, forsaken me? What, even me, my Father? How many of thy constant Servants have suffered heavy things!
cc-acp, c-acp pn31 vbdr, vvn, uh, vvn pno11? q-crq, av-j pno11, po11 n1? c-crq d pp-f po21 j n2 vhb vvn j n2!
(4) text (DIV1)
39
Page 58
729
yet in the multitudes of the sorrowes of their harts, thy presence and comforts haue refreshed their soule.
yet in the Multitudes of the sorrows of their hearts, thy presence and comforts have refreshed their soul.
av p-acp dt n2 pp-f dt n2 pp-f po32 n2, po21 n1 cc n2 vhb vvn po32 n1.
(4) text (DIV1)
39
Page 58
730
Hast thou relieued them, and doost thou forsake mee ▪ mee, thine onelie, deere, naturall, eternall sonne!
Hast thou relieved them, and dost thou forsake me ▪ me, thine only, deer, natural, Eternal son!
vh2 pns21 vvn pno32, cc vd2 pns21 vvi pno11 ▪ pns11, po21 j, j-jn, j, j n1!
(4) text (DIV1)
39
Page 58
731
O yee heauens & earth, how could you stand, whiles the Maker of you thus cōplained! Yee stood;
O ye heavens & earth, how could you stand, while the Maker of you thus complained! Ye stood;
sy pn22 n2 cc n1, q-crq vmd pn22 vvi, cs dt n1 pp-f pn22 av vvn! pn22 vvd;
(4) text (DIV1)
39
Page 58
732
but, partaking after a sort of his Passion:
but, partaking After a sort of his Passion:
cc-acp, vvg p-acp dt n1 pp-f po31 n1:
(4) text (DIV1)
39
Page 59
733
the earth trembled & shooke, her rocks tore, her graues opened, the heauens withdrew their light;
the earth trembled & shook, her Rocks tore, her graves opened, the heavens withdrew their Light;
dt n1 vvd cc vvd, po31 n2 vvd, po31 n2 vvd, dt n2 vvd po32 n1;
(4) text (DIV1)
39
Page 59
734
as not daring to behold this sad and fearefull spectacle. Oh deere Christians!
as not daring to behold this sad and fearful spectacle. O deer Christians!
c-acp xx vvg pc-acp vvi d j cc j n1. uh j-jn np1!
(4) text (DIV1)
39
Page 59
735
how should these earthen and rocky harts of ours shake, and re•d in peeces at this meditation? how should our faces bee couered with darknesse,
how should these earthen and rocky hearts of ours shake, and re•d in Pieces At this meditation? how should our faces be covered with darkness,
q-crq vmd d j cc j n2 pp-f png12 vvi, cc vvd p-acp n2 p-acp d n1? q-crq vmd po12 n2 vbb vvn p-acp n1,
(4) text (DIV1)
40
Page 59
736
and our ioy be turned into heauiness? Al these voices, and teares, and sweats, and pangs, are for vs;
and our joy be turned into heaviness? All these voices, and tears, and sweats, and pangs, Are for us;
cc po12 n1 vbi vvn p-acp n1? d d n2, cc n2, cc vvz, cc n2, vbr p-acp pno12;
(4) text (DIV1)
40
Page 59
737
yea, frō vs. Shall the Sonne of God thus smart for our sinnes, yea, with our sinnes;
yea, from us Shall the Son of God thus smart for our Sins, yea, with our Sins;
uh, p-acp pno12 vmb dt n1 pp-f np1 av j p-acp po12 n2, uh, p-acp po12 n2;
(4) text (DIV1)
40
Page 59
738
and shall not wee grieue for our owne? shall •ee weepe to vs in this Market-place,
and shall not we grieve for our own? shall •ee weep to us in this Marketplace,
cc vmb xx pns12 vvi p-acp po12 d? vmb vbi vvi p-acp pno12 p-acp d n1,
(4) text (DIV1)
40
Page 60
739
and shal not we mourne? Nay, shall hee sweat and bleed for vs, and shall not wee weepe for our selues? Shall he thus lamentably shrieke-out, vnder his Fathers wrath,
and shall not we mourn? Nay, shall he sweat and bleed for us, and shall not we weep for our selves? Shall he thus lamentably shrieke-out, under his Father's wrath,
cc vmb xx pns12 vvi? uh-x, vmb pns31 vvi cc vvi p-acp pno12, cc vmb xx pns12 vvi p-acp po12 n2? vmb pns31 av av-j j, p-acp po31 ng1 n1,
(4) text (DIV1)
40
Page 60
740
and shall not we tremble? Shall the heauens and earth suffer with him, & we suffer nothing? I call you not to a weake & idle pitty of our glorious Sauior:
and shall not we tremble? Shall the heavens and earth suffer with him, & we suffer nothing? I call you not to a weak & idle pity of our glorious Saviour:
cc vmb xx pns12 vvi? vmb dt n2 cc n1 vvi p-acp pno31, cc pns12 vvb pix? pns11 vvb pn22 xx p-acp dt j cc j n1 pp-f po12 j n1:
(4) text (DIV1)
40
Page 60
741
to what purpose? His iniury, was our glory. No, no; Ye daughters of Jerusalem, weepe not for mee: but weepe for your selues :
to what purpose? His injury, was our glory. No, no; You daughters of Jerusalem, weep not for me: but weep for your selves:
p-acp r-crq n1? po31 n1, vbds po12 n1. uh-dx, uh-dx; pn22 n2 pp-f np1, vvb xx p-acp pno11: cc-acp vvb p-acp po22 n2:
(4) text (DIV1)
40
Page 60
742
For our sinnes, that haue done this; not for his sorrow that suffered it: not for his pangs, that were;
For our Sins, that have done this; not for his sorrow that suffered it: not for his pangs, that were;
c-acp po12 n2, cst vhb vdn d; xx p-acp po31 n1 cst vvd pn31: xx c-acp po31 n2, cst vbdr;
(4) text (DIV1)
40
Page 60
743
but for our owne that should haue been, & (if we repent not) shall be.
but for our own that should have been, & (if we Repent not) shall be.
cc-acp p-acp po12 d cst vmd vhi vbn, cc (cs pns12 vvb xx) vmb vbi.
(4) text (DIV1)
40
Page 61
744
Oh how grieuous, how deadly are our sinnes, that cost the sonne of God (besides blood) so much tormēt? How far are our soules gone, that could not be ransomed with any easier price? That that tooke so much of this infinite Redeemer of men, God & man,
O how grievous, how deadly Are our Sins, that cost the son of God (beside blood) so much torment? How Far Are our Souls gone, that could not be ransomed with any Easier price? That that took so much of this infinite Redeemer of men, God & man,
uh q-crq j, c-crq j vbr po12 n2, cst vvd dt n1 pp-f np1 (p-acp n1) av d n1? c-crq av-j vbr po12 n2 vvn, cst vmd xx vbi vvn p-acp d jc n1? d cst vvd av d pp-f d j n1 pp-f n2, np1 cc n1,
(4) text (DIV1)
40
Page 61
745
how can it chuse but swallow vp & confound thy soule, which is but finite and sinfull? If thy soule had been in his soules stead, what had become of it:
how can it choose but swallow up & confound thy soul, which is but finite and sinful? If thy soul had been in his Souls stead, what had become of it:
q-crq vmb pn31 vvi cc-acp vvi a-acp cc vvi po21 n1, r-crq vbz p-acp j cc j? cs po21 n1 vhd vbn p-acp po31 ng1 n1, r-crq vhd vvn pp-f pn31:
(4) text (DIV1)
40
Page 61
746
it shal be, if his were not in stead of thine.
it shall be, if his were not in stead of thine.
pn31 vmb vbi, cs po31 vbr xx p-acp n1 pp-f png21.
(4) text (DIV1)
40
Page 61
747
This weight, that lies thus heauy on the Son of God, & wrung from him these teares, sweat, blood,
This weight, that lies thus heavy on the Son of God, & wrung from him these tears, sweat, blood,
d n1, cst vvz av j p-acp dt n1 pp-f np1, cc vvd p-acp pno31 d n2, n1, n1,
(4) text (DIV1)
40
Page 61
748
and these vnconceiueable grones of his afflicted spirit, how shall it chuse but presse downe thy soule to the bottom of hell? & so it will do:
and these unconceivable groans of his afflicted Spirit, how shall it choose but press down thy soul to the bottom of hell? & so it will do:
cc d j n2 pp-f po31 j-vvn n1, q-crq vmb pn31 vvi cc-acp vvi a-acp po21 n1 p-acp dt n1 pp-f n1? cc av pn31 vmb vdi:
(4) text (DIV1)
40
Page 62
749
if hee haue not suffered it for thee, thou must and shalt suffer it for thy selfe.
if he have not suffered it for thee, thou must and shalt suffer it for thy self.
cs pns31 vhb xx vvn pn31 p-acp pno21, pns21 vmb cc vmb vvi pn31 p-acp po21 n1.
(4) text (DIV1)
40
Page 62
750
Goe now thou leud man, and make thy selfe merry with thy sinnes; laugh at the vncleanenesses, or bloodinesse of thy youth:
Go now thou lewd man, and make thy self merry with thy Sins; laugh At the vncleanenesses, or bloodiness of thy youth:
vvb av pns21 j n1, cc vvb po21 n1 j p-acp po21 n2; vvb p-acp dt n2, cc n1 pp-f po21 n1:
(4) text (DIV1)
40
Page 62
751
thou little knowest the price of a sin: thy soule shall do;
thou little Knowest the price of a since: thy soul shall do;
pns21 j vv2 dt n1 pp-f dt n1: po21 n1 vmb vdi;
(4) text (DIV1)
40
Page 62
752
thy Sauiour did, whē he cried out, to the amazement of Angels, and horror of men;
thy Saviour did, when he cried out, to the amazement of Angels, and horror of men;
po21 n1 vdd, c-crq pns31 vvd av, p-acp dt n1 pp-f n2, cc n1 pp-f n2;
(4) text (DIV1)
40
Page 62
753
My God, my God, why hast thou forsaken mee. But now no more of this; It is finished :My God, my God, why hast thou forsaken me. But now no more of this; It is finished:
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11. p-acp av dx dc pp-f d; pn31 vbz vvn:
(4) text (DIV1)
40
Page 62
754
the greater conflict, the more happy victory.
the greater conflict, the more happy victory.
dt jc n1, dt av-dc j n1.
(4) text (DIV1)
40
Page 62
755
Well doth hee find and feele of his Father, what his type said before, Hee will not chide alwaies,
Well does he find and feel of his Father, what his type said before, He will not chide always,
n1 vdz pns31 vvi cc vvi pp-f po31 n1, r-crq po31 n1 vvd a-acp, pns31 vmb xx vvi av,
(4) text (DIV1)
40
Page 63
756
nor keepe his anger for euer. It is fearefull; but in him, short: eternall to sinners;nor keep his anger for ever. It is fearful; but in him, short: Eternal to Sinners;
ccx vvi po31 n1 c-acp av. pn31 vbz j; cc-acp p-acp pno31, j: j p-acp n2;
(4) text (DIV1)
40
Page 63
757
short to his Sonne, in whom the God-head dwelt bodily. Behold: this storme, where-with al the powers of the world were shaken, is now ouer.
short to his Son, in whom the Godhead dwelled bodily. Behold: this storm, wherewith all the Powers of the world were shaken, is now over.
j p-acp po31 n1, p-acp ro-crq dt n1 vvd j. vvb: d n1, c-crq d dt n2 pp-f dt n1 vbdr vvn, vbz av a-acp.
(4) text (DIV1)
40
Page 63
758
The Elders, Pharisees, Iudas, the souldiers, priests, witnesses, Iudges, thieues, executioners, diuells, haue al tired thēselues in vaine, with their owne malice;
The Elders, Pharisees, Iudas, the Soldiers, Priests, Witnesses, Judges, thieves, executioners, Devils, have all tired themselves in vain, with their own malice;
dt n2-jn, np2, np1, dt n2, n2, n2, n2, n2, n2, n2, vhb d vvd px32 p-acp j, p-acp po32 d n1;
(4) text (DIV1)
40
Page 63
759
and he triumphs ouer them all, vpon this throne of his Crosse:
and he Triumphos over them all, upon this throne of his Cross:
cc pns31 vvz p-acp pno32 d, p-acp d n1 pp-f po31 n1:
(4) text (DIV1)
40
Page 63
760
His enemies are vanquisht, his Father satisfied, his soule with this word, at rest and glory;
His enemies Are vanquished, his Father satisfied, his soul with this word, At rest and glory;
png31 n2 vbr vvn, po31 n1 vvn, po31 n1 p-acp d n1, p-acp n1 cc n1;
(4) text (DIV1)
40
Page 63
761
Jt is finished. Now there is no more betraying, agonies, arraignmēts, scourgings, scoffing, crucifying, conflicts, terrors, all is finished.It is finished. Now there is no more betraying, agonies, arraignments, scourgings, scoffing, crucifying, conflicts, terrors, all is finished.
np1 vbz vvn. av pc-acp vbz dx dc vvg, n2, n2, n2, vvg, vvg, n2, n2, d vbz vvn.
(4) text (DIV1)
40
Page 64
762
Alas beloued, and will we not yet let the Son of God be at rest? doe wee now againe goe about to fetch him out of his glorie, to scorne and crucifie him? I feare to say it: Gods spirit dare, and doth;
Alas Beloved, and will we not yet let the Son of God be At rest? do we now again go about to fetch him out of his glory, to scorn and crucify him? I Fear to say it: God's Spirit Dare, and does;
np1 vvn, cc vmb pns12 xx av vvi dt n1 pp-f np1 vbb p-acp n1? vdb pns12 av av vvi a-acp pc-acp vvi pno31 av pp-f po31 n1, pc-acp vvi cc vvi pno31? pns11 vvb pc-acp vvi pn31: npg1 n1 vvb, cc vdz;
(4) text (DIV1)
40
Page 64
763
They crucifie againe to themselues the Son of God, and make a mock of him. To themselues; not in himself:They crucify again to themselves the Son of God, and make a mock of him. To themselves; not in himself:
pns32 vvi av p-acp px32 dt n1 pp-f np1, cc vvi dt n1 pp-f pno31. p-acp px32; xx p-acp px31:
(4) text (DIV1)
40
Page 64
764
that they cannot, it is no thanke to them; they would doe it. See and consider:
that they cannot, it is no thank to them; they would do it. See and Consider:
cst pns32 vmbx, pn31 vbz dx vvb p-acp pno32; pns32 vmd vdi pn31. n1 cc vvi:
(4) text (DIV1)
40
Page 64
765
the notoriously-sinfull conuersations of those that should be Christians, offer violence vnto our glorified Sauiour:
the notoriously-sinfull conversations of those that should be Christians, offer violence unto our glorified Saviour:
dt j n2 pp-f d cst vmd vbi np1, vvb n1 p-acp po12 vvn n1:
(4) text (DIV1)
40
Page 64
766
they stretch their hands to heauen, and pull him downe from his Throne, to his Crosse:
they stretch their hands to heaven, and pull him down from his Throne, to his Cross:
pns32 vvb po32 n2 p-acp n1, cc vvi pno31 a-acp p-acp po31 n1, p-acp po31 n1:
(4) text (DIV1)
40
Page 65
767
they teare him vvith thornes, pearce him with nailes, loade him with reproaches.
they tear him with thorns, pierce him with nails, load him with Reproaches.
pns32 vvb pno31 p-acp n2, vvi pno31 p-acp n2, vvi pno31 p-acp n2.
(4) text (DIV1)
40
Page 65
768
Thou hatest the Iewes, spettest at the name of Iudas, railest on Pilate, condemnest the cruel butchers of Christ:
Thou Hatest the Iewes, spettest At the name of Iudas, railest on Pilate, Condemnest the cruel butchers of christ:
pns21 vv2 dt np2, vv2 p-acp dt n1 pp-f np1, vv2 p-acp np1, vv2 dt j n2 pp-f np1:
(4) text (DIV1)
40
Page 65
769
yet, thou canst blaspheme, & sweare him quite ouer; curse, swagger, lie, oppresse, boile with lust, scoffe, riot, and liuest like a debauched man; yea, like an humane beast; yea, like an vncleane diuel.
yet, thou Canst Blaspheme, & swear him quite over; curse, swagger, lie, oppress, boil with lust, scoff, riot, and Livest like a debauched man; yea, like an humane beast; yea, like an unclean Devil.
av, pns21 vm2 vvi, cc vvi pno31 av p-acp; vvb, vvb, vvb, vvb, vvb p-acp n1, n1, n1, cc vv2 av-j dt j-vvn n1; uh, av-j dt j n1; uh, av-j dt j n1.
(4) text (DIV1)
40
Page 65
770
Cry Hosanna as long as thou vvilt; thou art a Pilate, a Iew, a Iudas, an executioner of the Lord of life:
Cry Hosanna as long as thou wilt; thou art a Pilate, a Iew, a Iudas, an executioner of the Lord of life:
n1 n1 c-acp av-j c-acp pns21 vm2; pns21 vb2r dt n1, dt np1, dt np1, dt n1 pp-f dt n1 pp-f n1:
(4) text (DIV1)
40
Page 65
771
and so much greater shall thy iudgemēt be, by how much thy light, & his glory, is more.
and so much greater shall thy judgement be, by how much thy Light, & his glory, is more.
cc av av-d jc vmb po21 n1 vbi, p-acp c-crq d po21 n1, cc po31 n1, vbz av-dc.
(4) text (DIV1)
40
Page 66
772
Oh, beloued, is it not enough that he died once for vs? Were those paines so light, that vve should euery day redouble thē? Is this the entertainement, that so gracious a Sauiour hath deserued of vs by dying? Is this the recompence of that infinite loue of his, that thou shouldest thus cruelly vexe and vvound him with thy sinnes? Euerie of our sins is a thorne,
O, Beloved, is it not enough that he died once for us? Were those pains so Light, that we should every day redouble them? Is this the entertainment, that so gracious a Saviour hath deserved of us by dying? Is this the recompense of that infinite love of his, that thou Shouldst thus cruelly vex and wound him with thy Sins? Every of our Sins is a thorn,
uh, j-vvn, vbz pn31 xx av-d cst pns31 vvd a-acp p-acp pno12? vbdr d n2 av j, cst pns12 vmd d n1 vvi pno32? vbz d dt n1, cst av j dt n1 vhz vvn pp-f pno12 p-acp vvg? vbz d dt n1 pp-f cst j n1 pp-f png31, cst pns21 vmd2 av av-j vvi cc n1 pno31 p-acp po21 n2? d pp-f po12 n2 vbz dt n1,
(4) text (DIV1)
40
Page 66
773
and naile, and speare to him. While thou pourest down thy drunken carowses, thou giuest thy Sauiour a potion of gall:
and nail, and spear to him. While thou pourest down thy drunken carouses, thou givest thy Saviour a potion of Gall:
cc n1, cc n1 p-acp pno31. cs pns21 vv2 a-acp po21 j n2, pns21 vv2 po21 n1 dt n1 pp-f n1:
(4) text (DIV1)
40
Page 66
774
while thou despisest his poore seruants, thou spett'st in his face:
while thou Despisest his poor Servants, thou spett'st in his face:
cs pns21 vv2 po31 j n2, pns21 vv2 p-acp po31 n1:
(4) text (DIV1)
40
Page 66
775
while thou puttest on thy proud dresses, & liftest vp thy vaine heart vvith high conceits, thou settest a Crowne of thornes on his head:
while thou puttest on thy proud Dresses, & liftest up thy vain heart with high conceits, thou settest a Crown of thorns on his head:
cs pns21 vv2 p-acp po21 j n2, cc vv2 a-acp po21 j n1 p-acp j n2, pns21 vv2 dt n1 pp-f n2 p-acp po31 n1:
(4) text (DIV1)
40
Page 67
776
while thou wringest and oppressest his poore children, thou whippest him, & drawest blood of his hands and feet.
while thou wringest and oppressest his poor children, thou whippest him, & drawest blood of his hands and feet.
cs pns21 vv2 cc vv2 po31 j n2, pns21 vv2 pno31, cc vv2 n1 pp-f po31 n2 cc n2.
(4) text (DIV1)
40
Page 67
777
Thou hypocrite, how darest thou offer to receiue the Sacrament of God, with that hand, which is thus imbrued with the bloud of him whō thou receiuest? In euery Ordinary, thy profane tong walkes, in the disgrace of the religious & cōscionable.
Thou hypocrite, how Darest thou offer to receive the Sacrament of God, with that hand, which is thus imbrued with the blood of him whom thou receivest? In every Ordinary, thy profane tonge walks, in the disgrace of the religious & conscionable.
pns21 n1, q-crq vv2 pns21 vvi pc-acp vvi dt n1 pp-f np1, p-acp d n1, r-crq vbz av vvn p-acp dt n1 pp-f pno31 ro-crq pns21 vv2? p-acp d j, po21 j n1 vvz, p-acp dt n1 pp-f dt j cc j.
(4) text (DIV1)
40
Page 67
778
Thou makest no scruple of thine own sinnes, and scornest those that doe: Not to be wicked, is crime enough.
Thou Makest no scruple of thine own Sins, and Scornest those that do: Not to be wicked, is crime enough.
pns21 vv2 dx n1 pp-f po21 d n2, cc vv2 d cst vdb: xx pc-acp vbi j, vbz n1 av-d.
(4) text (DIV1)
40
Page 67
779
Heare him that saith, Saul, Saul, why persecutest thou mee? Saul strikes, at Damascus: Christ suffers in heauen. Thou strikest:
Hear him that Says, Saul, Saul, why Persecutest thou me? Saul strikes, At Damascus: christ suffers in heaven. Thou strikest:
vvb pno31 cst vvz, np1, np1, q-crq vv2 pns21 pno11? np1 vvz, p-acp np1: np1 vvz p-acp n1. pns21 vv2:
(4) text (DIV1)
40
Page 68
780
Christ Iesus smarteth, & will reuenge. These are the (NONLATINALPHABET) af•erings of Christs sufferings: in himselfe it is finished ;
christ Iesus smarteth, & will revenge. These Are the () af•erings of Christ sufferings: in himself it is finished;
np1 np1 vvz, cc vmb vvi. d vbr dt () n2 pp-f npg1 n2: p-acp px31 pn31 vbz vvn;
(4) text (DIV1)
40
Page 68
781
in his members it is not, till the world be finished. We must toile, and grone, and bleed; that wee may raigne:
in his members it is not, till the world be finished. We must toil, and groan, and bleed; that we may Reign:
p-acp po31 n2 pn31 vbz xx, c-acp dt n1 vbb vvn. pns12 vmb n1, cc vvi, cc vvi; cst pns12 vmb vvi:
(4) text (DIV1)
40
Page 68
782
if he had not done so, It had not been finished. This is our warfare: this is the region of our sorrow and death.
if he had not done so, It had not been finished. This is our warfare: this is the region of our sorrow and death.
cs pns31 vhd xx vdn av, pn31 vhd xx vbn vvn. d vbz po12 n1: d vbz dt n1 pp-f po12 n1 cc n1.
(4) text (DIV1)
40
Page 68
783
Now are we set vpō the sandy pauement of our Theater, and are matched with all sorts of euills;
Now Are we Set upon the sandy pavement of our Theater, and Are matched with all sorts of evils;
av vbr pns12 vvn p-acp dt j n1 pp-f po12 n1, cc vbr vvn p-acp d n2 pp-f n2-jn;
(4) text (DIV1)
40
Page 68
784
euill men, euill spirits, euill accidēts; & (which are worst) our owne euill hearts:
evil men, evil spirits, evil accidents; & (which Are worst) our own evil hearts:
j-jn n2, j-jn n2, j-jn n2; cc (r-crq vbr js) po12 d j-jn n2:
(4) text (DIV1)
40
Page 68
785
tentations, crosses, persecutions, sicknesses, wants, infamies; death; all these must, in our courses, be incoūtred by the law of our profession.
tentations, Crosses, persecutions, Sicknesses, Wants, infamies; death; all these must, in our courses, be encountered by the law of our profession.
n2, n2, n2, n2, vvz, n2; n1; d d vmb, p-acp po12 n2, vbb vvn p-acp dt n1 pp-f po12 n1.
(4) text (DIV1)
40
Page 69
786
What should we do but striue and suffer, as our Generall hath done, that wee may raigne as he doth,
What should we do but strive and suffer, as our General hath done, that we may Reign as he does,
q-crq vmd pns12 vdi p-acp vvi cc vvi, c-acp po12 n1 vhz vdn, cst pns12 vmb vvi c-acp pns31 vdz,
(4) text (DIV1)
40
Page 69
787
and once triumph in our Consummatū est? God & his Angels sit vpon the Scaffolds of Heauen, & behold vs: our Crowne is ready;
and once triumph in our Consummatū est? God & his Angels fit upon the Scaffolds of Heaven, & behold us: our Crown is ready;
cc a-acp vvb p-acp po12 fw-la fw-la? np1 cc po31 n2 vvb p-acp dt n2 pp-f n1, cc vvb pno12: po12 n1 vbz j;
(4) text (DIV1)
40
Page 69
788
our day of deliuerance shall come; yea, our redemption is neere ▪ vvhen all teares shall bee wip't from our eyes;
our day of deliverance shall come; yea, our redemption is near ▪ when all tears shall be wiped from our eyes;
po12 n1 pp-f n1 vmb vvi; uh, po12 n1 vbz av-j ▪ c-crq d n2 vmb vbi vvn p-acp po12 n2;
(4) text (DIV1)
40
Page 69
789
& wee that haue sowen in teares, shall reape in ioy.
& we that have sown in tears, shall reap in joy.
cc pns12 cst vhb vvn p-acp n2, vmb vvi p-acp n1.
(4) text (DIV1)
40
Page 69
790
In the meane time, let vs possesse our soules, not in patience onely, but in comfort:
In the mean time, let us possess our Souls, not in patience only, but in Comfort:
p-acp dt j n1, vvb pno12 vvi po12 n2, xx p-acp n1 av-j, cc-acp p-acp n1:
(4) text (DIV1)
40
Page 69
791
let vs adore and magnifie our Sauiour in his sufferings, and imitate him in our owne ▪ our sorrowes shall haue an end; our ioyes shall not:
let us adore and magnify our Saviour in his sufferings, and imitate him in our own ▪ our sorrows shall have an end; our Joys shall not:
vvb pno12 vvi cc vvi po12 n1 p-acp po31 n2, cc vvi pno31 p-acp po12 d ▪ po12 n2 vmb vhi dt n1; po12 n2 vmb xx:
(4) text (DIV1)
40
Page 70
792
our paines shall soone be finished; our glory shal be finished, but neuer ended. Thus his sufferings are finished;
our pains shall soon be finished; our glory shall be finished, but never ended. Thus his sufferings Are finished;
po12 n2 vmb av vbi vvn; po12 n1 vmb vbi vvn, cc-acp av-x vvn. av po31 n2 vbr vvn;
(4) text (DIV1)
40
Page 70
793
now together with them, Mans saluation. Who knowes not, that man had made himself a deepe debter, a bankrupt,
now together with them, men salvation. Who knows not, that man had made himself a deep debtor, a bankrupt,
av av p-acp pno32, ng1 n1. r-crq vvz xx, cst n1 vhd vvn px31 dt j-jn n1, dt j-jn,
(4) text (DIV1)
41
Page 70
794
an out-law to GOD? Our sins are our debts; and by sins, death.
an outlaw to GOD? Our Sins Are our debts; and by Sins, death.
dt n1 p-acp np1? po12 n2 vbr po12 n2; cc p-acp n2, n1.
(4) text (DIV1)
41
Page 70
795
Now, in this word and act, our sinnes are discharged, death indured, and therefore wee cleared.
Now, in this word and act, our Sins Are discharged, death endured, and Therefore we cleared.
av, p-acp d n1 cc n1, po12 n2 vbr vvn, n1 vvn, cc av pns12 vvd.
(4) text (DIV1)
41
Page 70
796
The debt is paid, the score is crossed, the Creditor satisfied, the Debters acquitted; and, since there was no other quarrell, saued.
The debt is paid, the score is crossed, the Creditor satisfied, the Debtors acquitted; and, since there was no other quarrel, saved.
dt n1 vbz vvn, dt n1 vbz vvn, dt n1 vvn, dt n2 vvn; cc, c-acp pc-acp vbds dx j-jn n1, vvd.
(4) text (DIV1)
41
Page 70
797
We are all sick, and that mortally: Sin is the disease of the soule. Quot vitia, tot febres, faith Chrysostome;
We Are all sick, and that mortally: since is the disease of the soul. Quot Vices, tot febres, faith Chrysostom;
pns12 vbr d j, cc cst av-jn: n1 vbz dt n1 pp-f dt n1. fw-la fw-la, fw-la fw-fr, n1 np1;
(4) text (DIV1)
41
Page 71
798
so many sinnes, so many Feauers, & those pestilent.
so many Sins, so many Fevers, & those pestilent.
av d n2, av d n2, cc d j.
(4) text (DIV1)
41
Page 71
799
What wonder is it that we haue so much plague, while we haue so much sin? Our Sauiour is the Physician;
What wonder is it that we have so much plague, while we have so much since? Our Saviour is the physician;
q-crq n1 vbz pn31 cst pns12 vhb av d n1, cs pns12 vhb av d n1? po12 n1 vbz dt n1;
(4) text (DIV1)
41
Page 71
800
The vvhole neede not the Physician, but the sicke. Wherein? He healeth all our infirmities: The Whole need not the physician, but the sick. Wherein? He heals all our infirmities:
dt j-jn n1 xx dt n1, cc-acp dt j. c-crq? pns31 vvz d po12 n2:
(4) text (DIV1)
41
Page 71
801
hee healeth thē after a miraculous maner; not by giuing vs receits, but by taking our receits for vs. A wonderfull Physician; a wonderful course of cure.
he heals them After a miraculous manner; not by giving us receits, but by taking our receits for us A wonderful physician; a wondered course of cure.
pns31 vvz pno32 p-acp dt j n1; xx p-acp vvg pno12 n2, cc-acp p-acp vvg po12 n2 p-acp pno12 dt j n1; dt j n1 pp-f n1.
(4) text (DIV1)
41
Page 71
802
One while he would cure vs by abstinence; our superfluity, by his forty daies emptinesse: according to that old rule ▪ Hunger cures the diseases of Gluttony. Another while, by exercise:
One while he would cure us by abstinence; our superfluity, by his forty days emptiness: according to that old Rule ▪ Hunger cures the diseases of Gluttony. another while, by exercise:
pi cs pns31 vmd vvi pno12 p-acp n1; po12 n1, p-acp po31 crd ng2 n1: vvg p-acp d j n1 ▪ n1 vvz dt n2 pp-f n1. j-jn n1, p-acp n1:
(4) text (DIV1)
41
Page 71
803
He went vp and downe from Citty to Cittie; and in the day was preaching in the Temple; He went up and down from city to city; and in the day was preaching in the Temple;
pns31 vvd a-acp cc a-acp p-acp n1 p-acp n1; cc p-acp dt n1 vbds vvg p-acp dt n1;
(4) text (DIV1)
41
Page 72
804
in the night, praying in the Mount. Then, by diet; Take, eate, this is my body :in the night, praying in the Mount. Then, by diet; Take, eat, this is my body:
p-acp dt n1, vvg p-acp dt n1. av, p-acp n1; vvb, vvb, d vbz po11 n1:
(4) text (DIV1)
41
Page 72
805
and, Let this cup passe. After that yet, by sweat: such a sweat as neuer was a bloudy one: yet more by incision;
and, Let this cup pass. After that yet, by sweat: such a sweat as never was a bloody one: yet more by incision;
cc, vvb d n1 vvi. p-acp cst av, p-acp n1: d dt n1 c-acp av-x vbds dt j pi: av av-dc p-acp n1;
(4) text (DIV1)
41
Page 72
806
they pearced his hands, feet, side: and yet againe by potion; a bitter potion, of vineger and gall.
they pierced his hands, feet, side: and yet again by potion; a bitter potion, of vinegar and Gall.
pns32 vvd po31 n2, n2, n1: cc av av p-acp n1; dt j n1, pp-f n1 cc n1.
(4) text (DIV1)
41
Page 72
807
And lastly, which is both the strangest and strongest receit of all, by dying;
And lastly, which is both the strangest and Strongest receipt of all, by dying;
cc ord, r-crq vbz d dt js cc js n1 pp-f d, p-acp vvg;
(4) text (DIV1)
41
Page 72
808
Which died for vs; that whether we wake or sleep, we should liue together with him. Which died for us; that whither we wake or sleep, we should live together with him.
r-crq vvd p-acp pno12; cst cs pns12 vvb cc n1, pns12 vmd vvi av p-acp pno31.
(4) text (DIV1)
41
Page 72
809
We need no more, wee can goe no further; there can bee no more physick of this kind: We need no more, we can go no further; there can be no more physic of this kind:
pns12 vvi dx av-dc, pns12 vmb vvi av-dx av-jc; pc-acp vmb vbi dx dc n1 pp-f d n1:
(4) text (DIV1)
41
Page 73
810
there are cordialls after these, of his Resurrection and Ascension; no more penall receits.
there Are cordials After these, of his Resurrection and Ascension; no more penal receits.
a-acp vbr n2 p-acp d, pp-f po31 n1 cc n1; dx av-dc j n2.
(4) text (DIV1)
41
Page 73
811
By this bloud wee haue Redemption, Ephes. 1, 7. Iustification, Rom. 3, 24. Reconciliation, Colos. 1, 20. Sanctification, 1. Pet. 1, 2. Entrance into glory, Hebr. 10, 19. Is it not now finished• Wo were vs,
By this blood we have Redemption, Ephesians 1, 7. Justification, Rom. 3, 24. Reconciliation, Colos 1, 20. Sanctification, 1. Pet. 1, 2. Entrance into glory, Hebrew 10, 19. Is it not now finished• Woe were us,
p-acp d n1 pns12 vhb n1, np1 crd, crd n1, np1 crd, crd n1, np1 vvd, crd n1, crd np1 vvn, crd n1 p-acp n1, np1 crd, crd vbz pn31 xx av n1 n1 vbdr pno12,
(4) text (DIV1)
41
Page 73
812
if he had left but one mite of satisfaction vpon our score, to bee discharged by our soules:
if he had left but one mite of satisfaction upon our score, to be discharged by our Souls:
cs pns31 vhd vvn p-acp crd n1 pp-f n1 p-acp po12 n1, pc-acp vbi vvn p-acp po12 n2:
(4) text (DIV1)
41
Page 73
813
and wo bee to them that derogate from Christ, that they may charge themselues;
and woe be to them that derogate from christ, that they may charge themselves;
cc n1 vbb p-acp pno32 d vvi p-acp np1, cst pns32 vmb vvi px32;
(4) text (DIV1)
41
Page 73
814
that botch vp these alsufficiently meritorious sufferings of Christ, as imperfect, with the superfluities of flesh and bloud.
that botch up these alsufficiently meritorious sufferings of christ, as imperfect, with the superfluities of Flesh and blood.
d vvb a-acp d av-j j n2 pp-f np1, c-acp j, p-acp dt n2 pp-f n1 cc n1.
(4) text (DIV1)
41
Page 74
815
Maledictus homo, qui spem ponit in homine ▪ We may not with patiēce see Christ wrongd by his false friends:Maledictus homo, qui spem Ponit in homine ▪ We may not with patience see christ wronged by his false Friends:
fw-la fw-la, fw-la fw-la fw-la p-acp fw-la ▪ pns12 vmb xx p-acp n1 vvb np1 vvd p-acp po31 j n2:
(4) text (DIV1)
41
Page 74
816
As that heroicall Luther said in the like ▪ Cursed bee the silence that heer forbeareth to be free & short. Heere be two iniuries intolerable;
As that heroical Luther said in the like ▪ Cursed be the silence that her forbeareth to be free & short. Here be two injuries intolerable;
c-acp cst j np1 vvd p-acp dt j ▪ vvn vbi dt n1 cst av vvz pc-acp vbi j cc j. av vbi crd n2 j;
(4) text (DIV1)
41
Page 74
817
both giue Christ the lye vpon his Crosse: Jt is finished. No; somewhat remaines: the fault is discharged, not the punishment.
both give christ the lie upon his Cross: It is finished. No; somewhat remains: the fault is discharged, not the punishment.
d vvb np1 dt n1 p-acp po31 n1: np1 vbz vvn. dx; av vvz: dt n1 vbz vvn, xx dt n1.
(4) text (DIV1)
41
Page 74
818
Of punishments, the eternall is quit, not the temporall ▪ It is finished by Christ : No, there wants yet much;
Of punishments, the Eternal is quit, not the temporal ▪ It is finished by christ: No, there Wants yet much;
pp-f n2, dt j vbz vvn, xx dt j ▪ pn31 vbz vvn p-acp np1: uh-dx, a-acp vvz av av-d;
(4) text (DIV1)
41
Page 74
819
the satisfactions of Saints applied by his Vicar: adde mens sufferings to Christs, thē the treasure is ful;
the satisfactions of Saints applied by his Vicar: add men's sufferings to Christ, them the treasure is full;
dt n2 pp-f n2 vvn p-acp po31 n1: vvb ng2 n2 p-acp npg1, pno32 dt n1 vbz j;
(4) text (DIV1)
41
Page 74
820
till then it is not finished. Two qualities striue for the first place in these two opinions; Impietie, and Absurditie:
till then it is not finished. Two qualities strive for the First place in these two opinions; Impiety, and Absurdity:
c-acp av pn31 vbz xx vvn. crd n2 vvb p-acp dt ord n1 p-acp d crd n2; n1, cc n1:
(4) text (DIV1)
41
Page 75
821
I know not whether to prefer. For Impietie; heere is GOD taxed of iniustice, vnmercifulnesse, insufficiencie, falshood. Of iniustice ;
I know not whither to prefer. For Impiety; Here is GOD taxed of injustice, unmercifulness, insufficiency, falsehood. Of injustice;
pns11 vvb xx c-crq pc-acp vvi. p-acp n1; av vbz np1 vvn pp-f n1, n1, n1, n1. pp-f n1;
(4) text (DIV1)
42
Page 75
822
that he forgiues a sin, and yet punishes for that which he hath forgiuen: vnmercifulnesse ; that he forgiues not while hee forgiues, but doth it by halues: insufficiencie ;
that he forgives a since, and yet Punishes for that which he hath forgiven: unmercifulness; that he forgives not while he forgives, but does it by halves: insufficiency;
cst pns31 vvz dt n1, cc av vvz p-acp d r-crq pns31 vhz vvn: n1; cst pns31 vvz xx cs pns31 vvz, cc-acp vdz pn31 p-acp n2-jn: n1;
(4) text (DIV1)
42
Page 75
823
that his raunsome must be supplied by men: falshood ; in that hee saith, Jt is finished, when it is not. For Absurdity;
that his ransom must be supplied by men: falsehood; in that he Says, It is finished, when it is not. For Absurdity;
cst po31 n1 vmb vbi vvn p-acp n2: n1; p-acp cst pns31 vvz, np1 vbz vvn, c-crq pn31 vbz xx. p-acp n1;
(4) text (DIV1)
42
Page 75
824
how grosse & monstrous are these Positions? that at once the same sin should bee remitted & retained;
how gross & monstrous Are these Positions? that At once the same since should be remitted & retained;
c-crq j cc j vbr d n2? cst p-acp a-acp dt d n1 vmd vbi vvn cc vvn;
(4) text (DIV1)
42
Page 76
825
that there should be a punishment, where there is no fault; that vvhat could strike off our eternall punishment, did not wipe off the temporall;
that there should be a punishment, where there is no fault; that what could strike off our Eternal punishment, did not wipe off the temporal;
cst a-acp vmd vbi dt n1, c-crq pc-acp vbz dx n1; cst r-crq vmd vvi a-acp po12 j n1, vdd xx vvi a-acp dt j;
(4) text (DIV1)
42
Page 76
826
that hee which paid our pounds, sticks at our far things; that GOD will retaine what man may discharge;
that he which paid our pounds, sticks At our Far things; that GOD will retain what man may discharge;
cst pns31 r-crq vvd po12 n2, vvz p-acp po12 j n2; cst np1 vmb vvi r-crq n1 vmb vvi;
(4) text (DIV1)
42
Page 76
827
that it is, and is not finished. If there bee anie opinions whose mention confutes them, these are they. None can bee more vaine;
that it is, and is not finished. If there be any opinions whose mention confutes them, these Are they. None can be more vain;
cst pn31 vbz, cc vbz xx vvn. cs pc-acp vbb d n2 rg-crq n1 vvz pno32, d vbr pns32. pix vmb vbi av-dc j;
(4) text (DIV1)
42
Page 76
828
none had more neede of soliditie:
none had more need of solidity:
pix vhd dc n1 pp-f n1:
(4) text (DIV1)
43
Page 76
829
for, this proppe beares-vp alone, the vveight of all those millions of Indulgences which Rome creates and sells to the vvorld.
for, this prop beares-vp alone, the weight of all those millions of Indulgences which Rome creates and sells to the world.
c-acp, d n1 j av-j, dt n1 pp-f d d crd pp-f n2 r-crq np1 vvz cc vvz p-acp dt n1.
(4) text (DIV1)
43
Page 76
830
That Strumpet would well-neere goe naked, if this vvere not. These spirituall treasures, fetch in the temporall:
That Strumpet would well-near go naked, if this were not. These spiritual treasures, fetch in the temporal:
cst n1 vmd j vvi j, cs d vbdr xx. np1 j n2, vvb p-acp dt j:
(4) text (DIV1)
43
Page 77
831
vvhich yet our reuerend and learned Fulke, iustlie calls a most blasphemous and beggerly principle: it brings in vvhole Chests, yea Mines of Golde (like the Popes Indies);
which yet our reverend and learned Fulke, justly calls a most blasphemous and beggarly principle: it brings in Whole Chests, yea Mines of Gold (like the Popes Indies);
r-crq av po12 j-jn cc j n1, av-j vvz dt av-ds j cc j n1: pn31 vvz p-acp j-jn n2, uh n2 pp-f n1 (av-j dt n2 np2);
(4) text (DIV1)
43
Page 77
832
and hath not so much as a ragge of proofe to couer it; whether of Antiquitie, of Reason, of Scripture. Not of Antiquitie;
and hath not so much as a rag of proof to cover it; whither of Antiquity, of Reason, of Scripture. Not of Antiquity;
cc vhz xx av av-d c-acp dt n1 pp-f n1 pc-acp vvi pn31; cs pp-f n1, pp-f n1, pp-f n1. xx pp-f n1;
(4) text (DIV1)
43
Page 77
833
for, these Iubilie Proclamations beganne but about three hundred yeers agoe. Not of Reason:
for, these Jubilee Proclamations began but about three hundred Years ago. Not of Reason:
p-acp, d n1 n2 vvd p-acp p-acp crd crd n2 av. xx pp-f n1:
(4) text (DIV1)
43
Page 77
834
hovv should one meere man pay for another, dispēse with another, to another, by another? Not of Scripture: which hath flatly said;
how should one mere man pay for Another, dispense with Another, to Another, by Another? Not of Scripture: which hath flatly said;
c-crq vmd crd j n1 vvi p-acp j-jn, vvb p-acp j-jn, p-acp j-jn, p-acp j-jn? xx pp-f n1: r-crq vhz av-j vvn;
(4) text (DIV1)
43
Page 77
835
The bloud of Jesus Christ, his son, purgeth vs from all sin :The blood of jesus christ, his son, Purgeth us from all since:
dt n1 pp-f np1 np1, po31 n1, vvz pno12 p-acp d n1:
(4) text (DIV1)
43
Page 78
836
and yet I remember, that acute Sadeel hath taught mee, that this practice is according to Scripture:
and yet I Remember, that acute Sadeel hath taught me, that this practice is according to Scripture:
cc av pns11 vvb, cst j vvb vhz vvn pno11, cst d n1 vbz vvg p-acp n1:
(4) text (DIV1)
43
Page 78
837
What Scripture? He cast the money-changers out of the Temple, and said; Ye haue made my house a denne of thieues.
What Scripture? He cast the money-changers out of the Temple, and said; You have made my house a den of thieves.
q-crq n1? pns31 vvd dt ng1 av pp-f dt n1, cc vvd; pn22 vhb vvn po11 n1 dt n1 pp-f n2.
(4) text (DIV1)
43
Page 78
838
Which also Ioachim, their propheticall Abbot, well applies to this purpose. Some modest Doctors of Louan, wold faine haue minced this Antichristian blasphemie:
Which also Ioachim, their prophetical Abbot, well Applies to this purpose. some modest Doctors of Louan, would feign have minced this Antichristian blasphemy:
r-crq av np1, po32 j n1, av vvz p-acp d n1. d j n2 pp-f np1, vmd av-j vhi vvn d jp n1:
(4) text (DIV1)
43
Page 78
839
who began to teach, that the passions of the Saints are not so by Indulgences applied, that they become true satisfactions;
who began to teach, that the passion of the Saints Are not so by Indulgences applied, that they become true satisfactions;
r-crq vvd pc-acp vvi, cst dt n2 pp-f dt n2 vbr xx av p-acp n2 vvn, cst pns32 vvb j n2;
(4) text (DIV1)
43
Page 78
840
but that they onely serue to moue God, by the sight of them, to apply vnto vs Christs satisfaction.
but that they only serve to move God, by the sighed of them, to apply unto us Christ satisfaction.
cc-acp cst pns32 av-j vvi pc-acp vvi np1, p-acp dt n1 pp-f pno32, pc-acp vvi p-acp pno12 npg1 n1.
(4) text (DIV1)
43
Page 79
841
But these meal-mouthed Diuines, were soone charmed;
But these mealmouth Divines, were soon charmed;
p-acp d j n2-jn, vbdr av vvn;
(4) text (DIV1)
43
Page 79
842
foure seuerall Popes (as their Cardinall confesseth) fell vpon the neck of them, and their opinion;
foure several Popes (as their Cardinal Confesses) fell upon the neck of them, and their opinion;
crd j n2 (c-acp po32 n1 vvz) vvd p-acp dt n1 pp-f pno32, cc po32 n1;
(4) text (DIV1)
43
Page 79
843
Leo the tenth, Pius the fift, Gregory the thirteenth, and Clemens the sixt:
Leo the tenth, Pius the fift, Gregory the thirteenth, and Clemens the sixt:
np1 dt ord, fw-la dt ord, np1 dt ord, cc np1 dt ord:
(4) text (DIV1)
43
Page 79
844
& with their furious Bulles, bellow out threats against them, and tosse them in the ayre for hereticks;
& with their furious Bulls, bellow out Treats against them, and toss them in the air for Heretics;
cc p-acp po32 j n2, vvb av n2 p-acp pno32, cc vvi pno32 p-acp dt n1 p-acp n2;
(4) text (DIV1)
43
Page 79
845
and teach them, vpon paine of a curse, to speake home with Bellarmine; Passionibus sanctorum expiari delicta :
and teach them, upon pain of a curse, to speak home with Bellarmine; Passionibus sanctorum expiari Delicta:
cc vvb pno32, p-acp n1 pp-f dt n1, pc-acp vvi av-an p-acp np1; fw-la fw-la fw-la fw-la:
(4) text (DIV1)
43
Page 79
846
and straight, Applicari nobis sanctorum passiones ad redimendas poenas, quas pro peccatis Deo debemus : that by the sufferings of Saints, our sinnes are expiate;
and straight, Applicari nobis sanctorum Passions ad redimendas poenas, quas Pro peccatis God debemus: that by the sufferings of Saints, our Sins Are expiate;
cc av, fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la: cst p-acp dt n2 pp-f n2, po12 n2 vbr vvn;
(4) text (DIV1)
43
Page 79
847
and that, by them applied, wee are redeemed from those punishments which we yet owe to GOD.
and that, by them applied, we Are redeemed from those punishments which we yet owe to GOD.
cc cst, p-acp pno32 vvd, pns12 vbr vvn p-acp d n2 r-crq pns12 av vvb p-acp np1.
(4) text (DIV1)
43
Page 80
848
Blasphemy, vvorthie the tearing of garments: how is it finished by Christ, if men must supply? Oh blessed Sauiour!
Blasphemy, worthy the tearing of garments: how is it finished by christ, if men must supply? O blessed Saviour!
n1, j-jn av vvg pp-f n2: c-crq vbz pn31 vvn p-acp np1, cs n2 vmb vvi? uh j-vvn n1!
(4) text (DIV1)
43
Page 80
849
was euery droppe of thy bloud enough to redeeme a world, and doe we yet need the help of men? How art thou a perfect Sauiour,
was every drop of thy blood enough to Redeem a world, and do we yet need the help of men? How art thou a perfect Saviour,
vbds d n1 pp-f po21 n1 av-d pc-acp vvi dt n1, cc vdb pns12 av vvb dt n1 pp-f n2? q-crq vb2r pns21 dt j n1,
(4) text (DIV1)
43
Page 80
850
if our brethren also must bee our redeemers? Oh ye blessed Saints, how wold you abhorre this sacrilegious glory!
if our brothers also must be our redeemer's? O you blessed Saints, how would you abhor this sacrilegious glory!
cs po12 n2 av vmb vbi po12 ng1? uh pn22 j-vvn n2, q-crq vmd pn22 vvi d j n1!
(4) text (DIV1)
43
Page 80
851
and with those holie Apostles, yea, that glorious Angell, say; Vide ne seceris ; and with those wise Virgins;
and with those holy Apostles, yea, that glorious Angel, say; Vide ne seceris; and with those wise Virgins;
cc p-acp d j n2, uh, cst j n1, vvb; fw-la fw-fr fw-la; cc p-acp d j n2;
(4) text (DIV1)
43
Page 80
852
Least there will not be enough for vs & you got to them that sell, and buy for your selues. lest there will not be enough for us & you god to them that fell, and buy for your selves.
cs a-acp vmb xx vbi av-d p-acp pno12 cc pn22 vvd p-acp pno32 cst vvb, cc vvi p-acp po22 n2.
(4) text (DIV1)
43
Page 81
853
For vs, w• enu•e not their multitude;
For us, w• enu•e not their multitude;
p-acp pno12, n1 vbb xx po32 n1;
(4) text (DIV1)
43
Page 81
854
Let them h•ue as many Sauiors as Saints, and as many Saints us men• we kno•e with Ambrose; Christ• press•• •tore non eguit; Christs passion needs no helper :
Let them h•ue as many Saviors as Saints, and as many Saints us men• we kno•e with Ambrose; Christ• press•• •tore non eguit; Christ passion needs no helper:
vvb pno32 vvi c-acp d n2 c-acp n2, cc c-acp d n2 pns12 n1 po12 n1 p-acp np1; np1 n1 n1 fw-fr fw-la; npg1 n1 vvz dx n1:
(4) text (DIV1)
43
Page 81
855
& therefore, with that worthy Martyr, dare say; None but Christ; •one but Christ• Let our Toules die, if hee cannot saue them;
& Therefore, with that worthy Martyr, Dare say; None but christ; •one but Christ• Let our Toules die, if he cannot save them;
cc av, p-acp cst j n1, vvb vvb; pix p-acp np1; av p-acp np1 vvb po12 n2 vvi, cs pns31 vmbx vvi pno32;
(4) text (DIV1)
43
Page 81
856
let them not fear their 〈 … 〉 or 〈 ◊ 〉, if he haue finished ▪ He• 〈 … 〉, thou languishing and afflicted so••e to There is 〈 ◊ 〉 one of thy sinne• but it is paid for;
let them not Fear their 〈 … 〉 or 〈 ◊ 〉, if he have finished ▪ He• 〈 … 〉, thou languishing and afflicted so••e to There is 〈 ◊ 〉 one of thy sinne• but it is paid for;
vvb pno32 xx vvi po32 〈 … 〉 cc 〈 sy 〉, cs pns31 vhb vvn ▪ np1 〈 … 〉, pns21 j-vvg cc j-vvn n1 p-acp pc-acp vbz 〈 sy 〉 pi pp-f po21 n1 p-acp pn31 vbz vvn p-acp;
(4) text (DIV1)
43
Page 81
857
not one o•• thy debt• in the 〈 ◊ 〉 of God but it had •ffect;
not one o•• thy debt• in the 〈 ◊ 〉 of God but it had •ffect;
xx crd n1 po21 n1 p-acp dt 〈 sy 〉 pp-f np1 p-acp pn31 vhd n1;
(4) text (DIV1)
43
Page 81
858
not one farthing of all thine infinite ra•some is vnpaid• Alas!
not one farthing of all thine infinite ra•some is vnpaid• Alas!
xx crd n1 pp-f d po21 j n1 vbz n1 uh!
(4) text (DIV1)
43
Page 82
859
thy sinnes (thou sai'st) are euer before thee, and Gods indignation goes still ouer thee;
thy Sins (thou Sayest) Are ever before thee, and God's Indignation Goes still over thee;
po21 n2 (pns21 vv2) vbr av p-acp pno21, cc ng1 n1 vvz av p-acp pno21;
(4) text (DIV1)
43
Page 82
860
& thou goest mourning all the day long ▪ and with that patterne of distresse, criest out in the bitternesse of thy soule, I haue sinned, what shall J doe to thee• O ▪ thou preseruer of men? What should'st thou doe? Turne, and belieue.
& thou goest mourning all the day long ▪ and with that pattern of distress, Christ out in the bitterness of thy soul, I have sinned, what shall J do to thee• O ▪ thou preserver of men? What Shouldst thou do? Turn, and believe.
cc pns21 vv2 j-vvg d dt n1 av-j ▪ cc p-acp d n1 pp-f n1, vv2 av p-acp dt n1 pp-f po21 n1, pns11 vhb vvn, q-crq vmb pns11 vdi p-acp n1 fw-la ▪ pns21 n1 pp-f n2? r-crq vmd2 pns21 vdi? vvb, cc vvi.
(4) text (DIV1)
43
Page 82
861
Now thou art stung in thy conscience with this fierie serpent, looke vp with the eyes of 〈 ◊ 〉 to this b•azen serpent, Christ Iesus, & behealed.
Now thou art stung in thy conscience with this fiery serpent, look up with the eyes of 〈 ◊ 〉 to this b•azen serpent, christ Iesus, & behealed.
av pns21 vb2r vvn p-acp po21 n1 p-acp d j n1, vvb a-acp p-acp dt n2 pp-f 〈 sy 〉 pc-acp d j n1, np1 np1, cc j.
(4) text (DIV1)
43
Page 82
862
Behold, his head is hūbly bowed downe in a gracious respect to thee, his a•ms are stretched out louingly to imbrace thee ▪ yea, o• precious side is opē to receiue• thee,
Behold, his head is humbly bowed down in a gracious respect to thee, his a•ms Are stretched out lovingly to embrace thee ▪ yea, o• precious side is open to receiue• thee,
vvb, po31 n1 vbz av-j vvn a-acp p-acp dt j n1 p-acp pno21, po31 n2 vbr vvn av av-vvg pc-acp vvi pno21 ▪ uh, n1 j n1 vbz j p-acp n1 pno21,
(4) text (DIV1)
43
Page 83
863
and his tongue interpre•• all these to thee for thine endlesse cōfort; Jt is finished. There is no more accusation, iudgement, death, hell for thee:
and his tongue interpre•• all these to thee for thine endless Comfort; It is finished. There is no more accusation, judgement, death, hell for thee:
cc po31 n1 n1 d d p-acp pno21 p-acp po21 j n1; np1 vbz vvn. pc-acp vbz dx dc n1, n1, n1, n1 p-acp pno21:
(4) text (DIV1)
43
Page 83
864
all these are no more to thee, then if they were not. Who shall condemne? it is Christ which is de•d.
all these Are no more to thee, then if they were not. Who shall condemn? it is christ which is de•d.
d d vbr dx dc p-acp pno21, cs cs pns32 vbdr xx. q-crq vmb vvi? pn31 vbz np1 q-crq vbz vvn.
(4) text (DIV1)
43
Page 83
865
I knowe, how ready euery man is to reach foorth his hand to this d•le of grace,
I know, how ready every man is to reach forth his hand to this d•le of grace,
pns11 vvb, c-crq j d n1 vbz pc-acp vvi av po31 n1 p-acp d n1 pp-f n1,
(4) text (DIV1)
43
Page 83
866
and how angry to •e beaten frō this doo• of mercy.
and how angry to •e beaten from this doo• of mercy.
cc c-crq j pc-acp vbi vvn p-acp d n1 pp-f n1.
(4) text (DIV1)
43
Page 83
867
We are all easily persu•ded to hope well, because we loue our selues well ▪ Which of all vs in this gr••t congregation take• exceptions to himselfe,
We Are all Easily persu•ded to hope well, Because we love our selves well ▪ Which of all us in this gr••t congregation take• exceptions to himself,
pns12 vbr d av-j vvn pc-acp vvi av, c-acp pns12 vvb po12 n2 av ▪ q-crq pp-f d pno12 p-acp d j n1 n1 n2 p-acp px31,
(4) text (DIV1)
43
Page 83
868
and think• ▪ I knowe there 〈 ◊ 〉 want in my Sauiour, there is want in me ▪ He hath finished;
and think• ▪ I know there 〈 ◊ 〉 want in my Saviour, there is want in me ▪ He hath finished;
cc n1 ▪ pns11 vvb a-acp 〈 sy 〉 vvb p-acp po11 n1, pc-acp vbz n1 p-acp pno11 ▪ pns31 vhz vvn;
(4) text (DIV1)
43
Page 84
869
but I belieue not, I repent not.
but I believe not, I Repent not.
cc-acp pns11 vvb xx, pns11 vvb xx.
(4) text (DIV1)
43
Page 84
870
Euery presumptuous and hard 〈 ◊ 〉, so 〈 ◊ 〉 at Christ, as if he had finish for 〈 ◊ 〉,
Every presumptuous and hard 〈 ◊ 〉, so 〈 ◊ 〉 At christ, as if he had finish for 〈 ◊ 〉,
d j cc j 〈 sy 〉, fw-ge 〈 sy 〉 p-acp np1, c-acp cs pns31 vhd vvi p-acp 〈 sy 〉,
(4) text (DIV1)
43
Page 84
871
as if hee had broken downe the gates of hel, and loosed the bands of death,
as if he had broken down the gates of hell, and loosed the bans of death,
c-acp cs pns31 vhd vvn a-acp dt n2 pp-f n1, cc vvd dt n2 pp-f n1,
(4) text (DIV1)
43
Page 84
872
and had made forgiuenesse as 〈 ◊ 〉 as life;
and had made forgiveness as 〈 ◊ 〉 as life;
cc vhd vvn n1 c-acp 〈 sy 〉 c-acp n1;
(4) text (DIV1)
43
Page 84
873
Prosper••• 〈 … 〉 saith wise Salomon, East 〈 ◊ 〉 the foolish, and the prosperitie, of fooles 〈 ◊ 〉 them, you, 〈 … 〉 prosperitie.Prosper••• 〈 … 〉 Says wise Solomon, East 〈 ◊ 〉 the foolish, and the Prosperity, of Fools 〈 ◊ 〉 them, you, 〈 … 〉 Prosperity.
np1 〈 … 〉 vvz j np1, n1 〈 sy 〉 dt j, cc dt n1, pp-f n2 〈 sy 〉 pno32, pn22, 〈 … 〉 n1.
(4) text (DIV1)
43
Page 84
874
Thou sa•'st, God 〈 ◊ 〉 mercifull, thy 〈 … 〉 b•ous, 〈 ◊ 〉 Passion absolute ▪ All these,
Thou sa•'st, God 〈 ◊ 〉 merciful, thy 〈 … 〉 b•ous, 〈 ◊ 〉 Passion absolute ▪ All these,
pns21 vv2, np1 〈 sy 〉 j, po21 〈 … 〉 j, 〈 sy 〉 n1 j ▪ av-d d,
(4) text (DIV1)
43
Page 84
875
& ye• thou maist be condemned. Mercifull, not •ni•s•; bountifull, not lauish, absolutely sufficiēt for all, not effe•••all to all.
& ye• thou Mayest be condemned. Merciful, not •ni•s•; bountiful, not lavish, absolutely sufficient for all, not effe•••all to all.
cc n1 pns21 vm2 vbi vvn. j, xx n1; j, xx j, av-j j p-acp d, xx j p-acp d.
(4) text (DIV1)
43
Page 84
876
Whatsoeuer God is, what are 〈 ◊ 〉 i Hee 〈 ◊ 〉 i• the doubts 〈 ◊ 〉 fa•st-well;
Whatsoever God is, what Are 〈 ◊ 〉 i He 〈 ◊ 〉 i• the doubts 〈 ◊ 〉 fa•st-well;
r-crq np1 vbz, q-crq vbr 〈 sy 〉 sy pns31 〈 sy 〉 n1 dt n2 〈 sy 〉 j;
(4) text (DIV1)
43
Page 85
877
Christ is 〈 ◊ 〉 good Shepheard ; Wherein ▪ H•• giues his l•fe ; christ is 〈 ◊ 〉 good Shepherd; Wherein ▪ H•• gives his l•fe;
np1 vbz 〈 sy 〉 j n1; c-crq ▪ np1 vvz po31 j;
(4) text (DIV1)
43
Page 85
878
but fo• whom? 〈 ◊ 〉 his sheepe. What is this to 〈 … 〉 while thou ar• secure, profane, impe•itent ▪ th• a• 〈 … 〉 a 〈 ◊ 〉 My sheep he•re my voice ;
but fo• whom? 〈 ◊ 〉 his sheep. What is this to 〈 … 〉 while thou ar• secure, profane, impe•itent ▪ th• a• 〈 … 〉 a 〈 ◊ 〉 My sheep he•re my voice;
cc-acp n1 qo-crq? 〈 sy 〉 po31 n1. q-crq vbz d pc-acp 〈 … 〉 cs pns21 n1 j, j, j ▪ n1 n1 〈 … 〉 dt 〈 sy 〉 po11 n1 vbr po11 n1;
(4) text (DIV1)
43
Page 85
879
What is his voice but his p•ecep••• where is thine obediēce to his cōmaundements ▪ If t• wilt not heard his Law, n• not •arken •o his Gospell 〈 … 〉 no more mercy for thee, •he• i• there were no Sauior. He ha•• finished ;
What is his voice but his p•ecep••• where is thine Obedience to his Commandments ▪ If t• wilt not herd his Law, n• not •arken •o his Gospel 〈 … 〉 no more mercy for thee, •he• i• there were no Saviour. He ha•• finished;
q-crq vbz po31 n1 p-acp po31 n1 c-crq vbz po21 n1 p-acp po31 n2 ▪ cs n1 vm2 xx vvn po31 n1, n1 xx vvi av po31 n1 〈 … 〉 dx dc n1 p-acp pno21, n1 n1 a-acp vbdr dx n1. pns31 n1 vvn;
(4) text (DIV1)
43
Page 85
880
for those in 〈 … 〉 hath begun.
for those in 〈 … 〉 hath begun.
p-acp d p-acp 〈 … 〉 vhz vvn.
(4) text (DIV1)
43
Page 85
881
If thou haue to beginnings of gra•• as yet, hope not for euer finishing of saluation;
If thou have to beginnings of gra•• as yet, hope not for ever finishing of salvation;
cs pns21 vhb p-acp n2 pp-f n1 c-acp av, vvb xx c-acp av vvg pp-f n1;
(4) text (DIV1)
43
Page 86
882
Come to me, all yee that are he•uie lade••, saith Christ •hou shalt get nothing, if thou come when he calls thee not.Come to me, all ye that Are he•uie lade••, Says christ •hou shalt get nothing, if thou come when he calls thee not.
vvb p-acp pno11, d pn22 cst vbr j n1, vvz np1 vv2 vm2 vvi pix, cs pns21 vvb c-crq pns31 vvz pno21 xx.
(4) text (DIV1)
43
Page 86
883
Thou art not called, and canst not bee refreshed, vnlesse thou bee laden:
Thou art not called, and Canst not be refreshed, unless thou be laden:
pns21 vb2r xx vvn, cc vm2 xx vbi vvn, cs pns21 vbb vvn:
(4) text (DIV1)
43
Page 86
884
not with sinne (this alone keepes thee away from God) but with conscience of sinnes ▪ A broken and a co••rite hear•, O God, thou wilt not despise.
not with sin (this alone keeps thee away from God) but with conscience of Sins ▪ A broken and a co••rite hear•, Oh God, thou wilt not despise.
xx p-acp n1 (d av-j vvz pno21 av p-acp np1) cc-acp p-acp n1 pp-f n2 ▪ dt j-vvn cc dt n1 n1, uh np1, pns21 vm2 xx vvi.
(4) text (DIV1)
43
Page 86
885
Is thy heart wounded with thy sinne ▪ doth griefe and hatred striue within thee,
Is thy heart wounded with thy sin ▪ does grief and hatred strive within thee,
vbz po21 n1 vvn p-acp po21 n1 ▪ vdz n1 cc n1 vvb p-acp pno21,
(4) text (DIV1)
43
Page 86
886
whether shall bee more? are the desires of thy soule with God? dost thou long for holinesse, complaine of thy imperfections, struggle against thy corruptions ▪ Thou art the man, feare not.
whither shall be more? Are the Desires of thy soul with God? dost thou long for holiness, complain of thy imperfections, struggle against thy corruptions ▪ Thou art the man, Fear not.
cs vmb vbi av-dc? vbr dt n2 pp-f po21 n1 p-acp np1? vd2 pns21 av-j p-acp n1, vvb pp-f po21 n2, vvi p-acp po21 n2 ▪ pns21 vb2r dt n1, vvb xx.
(4) text (DIV1)
43
Page 87
887
Jt is finished. That law which thou wouldest haue kept, & couldest not; thy Sauiour could, and did keepe for thee:It is finished. That law which thou Wouldst have kept, & Couldst not; thy Saviour could, and did keep for thee:
np1 vbz vvn. cst n1 r-crq pns21 vmd2 vhi vvn, cc vmd2 xx; po21 n1 vmd, cc vdd vvi p-acp pno21:
(4) text (DIV1)
43
Page 87
888
that saluation vvhich thou couldest neuer work-out alone (alas poore impotent creatures ▪ what can we doe towards heauen vvithout him, which cannot mooue on earth but in him?) hee alone for thee hath finished.
that salvation which thou Couldst never workout alone (alas poor impotent creatures ▪ what can we do towards heaven without him, which cannot move on earth but in him?) he alone for thee hath finished.
d n1 r-crq pns21 vmd2 av-x j j (uh j j n2 ▪ q-crq vmb pns12 vdi p-acp n1 p-acp pno31, r-crq vmbx vvi p-acp n1 cc-acp p-acp pno31?) pns31 av-j p-acp pno21 vhz vvn.
(4) text (DIV1)
43
Page 87
889
Looke vp therefore boldly to the throne of GOD;
Look up Therefore boldly to the throne of GOD;
n1 a-acp av av-j p-acp dt n1 pp-f np1;
(4) text (DIV1)
43
Page 87
890
and, vpon the truth of thy repentance & faith, knows, that there is no quarrel against thee in heauen ▪ nothing but peace and ioy; All is finished.
and, upon the truth of thy Repentance & faith, knows, that there is no quarrel against thee in heaven ▪ nothing but peace and joy; All is finished.
cc, p-acp dt n1 pp-f po21 n1 cc n1, vvz, cst pc-acp vbz dx n1 p-acp pno21 p-acp n1 ▪ pix cc-acp n1 cc n1; d vbz vvn.
(4) text (DIV1)
43
Page 87
891
He would be spetted on, that he might wash thee; hee would be couered with scornfull robes, that thy sinnes might be couered;
He would be spitted on, that he might wash thee; he would be covered with scornful robes, that thy Sins might be covered;
pns31 vmd vbi vvn a-acp, cst pns31 vmd vvi pno21; pns31 vmd vbi vvn p-acp j n2, cst po21 n2 vmd vbi vvn;
(4) text (DIV1)
43
Page 87
892
he would be whipped, that thy soule might not bee scourged eternally; he would thirst, that thy soule might be satisfied;
he would be whipped, that thy soul might not be scourged eternally; he would thirst, that thy soul might be satisfied;
pns31 vmd vbi vvn, cst po21 n1 vmd xx vbi vvn av-j; pns31 vmd vvi, cst po21 n1 vmd vbi vvn;
(4) text (DIV1)
43
Page 88
893
hee would beare all his Fathers wrath, that thou might'st beate none; he would yield to death, that thou might'st neuer taste of it;
he would bear all his Father's wrath, that thou Mightest beat none; he would yield to death, that thou Mightest never taste of it;
pns31 vmd vvi d po31 ng1 n1, cst pns21 vmd2 vvi pix; pns31 vmd vvi p-acp n1, cst pns21 vmd2 av-x vvi pp-f pn31;
(4) text (DIV1)
43
Page 88
894
he would be in sense for a time as forsaken of his Father, that thou might'st bee receiued for euer.
he would be in sense for a time as forsaken of his Father, that thou Mightest be received for ever.
pns31 vmd vbi p-acp n1 p-acp dt n1 c-acp vvn pp-f po31 n1, cst pns21 vmd2 vbi vvn p-acp av.
(4) text (DIV1)
43
Page 88
895
Now bid thy soule returne to her rest; and inioyne it ▪ Dauids taske;
Now bid thy soul return to her rest; and enjoin it ▪ David task;
av vvb po21 n1 vvi p-acp po31 n1; cc vvb pn31 ▪ npg1 n1;
(4) text (DIV1)
44
Page 88
896
Praise the Lord, O my soule•, and, What shall J render to the Lord for all his benefites? J will take the Cup of saluation, and call vpon the name of the Lord. Praise the Lord, Oh my soule•, and, What shall J render to the Lord for all his benefits? J will take the Cup of salvation, and call upon the name of the Lord.
vvb dt n1, uh po11 n1, cc, q-crq vmb pns11 vvi p-acp dt n1 p-acp d po31 n2? pns11 vmb vvi dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f dt n1.
(4) text (DIV1)
44
Page 89
897
And, as rauishe from thy selfe with the sweet apprehension of this mercy, cal al the other creatures to the fellowship of this ioy, with that diuine Esay;
And, as ravish from thy self with the sweet apprehension of this mercy, call all the other creatures to the fellowship of this joy, with that divine Isaiah;
cc, p-acp vvi p-acp po21 n1 p-acp dt j n1 pp-f d n1, vvb d dt j-jn n2 p-acp dt n1 pp-f d n1, p-acp d j-jn np1;
(4) text (DIV1)
44
Page 89
898
Reioyce, O ye• heauens, for the Lord hath done it; Rejoice, Oh ye• heavens, for the Lord hath done it;
vvb, uh n1 n2, p-acp dt n1 vhz vdn pn31;
(4) text (DIV1)
44
Page 89
899
shout yea lower 〈 ◊ 〉 of the ea•th, 〈 … 〉 into praises ye• mountaines, for the Lord hath 〈 … 〉 Jacob, and will be glorified in Jsraell. shout yea lower 〈 ◊ 〉 of the ea•th, 〈 … 〉 into praises ye• Mountains, for the Lord hath 〈 … 〉 Jacob, and will be glorified in Israel.
vvb uh vvb 〈 sy 〉 pp-f dt n1, 〈 … 〉 p-acp n2 n1 n2, p-acp dt n1 vhz 〈 … 〉 np1, cc vmb vbi vvn p-acp np1.
(4) text (DIV1)
44
Page 89
900
And, euen now beginne that heauenly song, which shall neuer e•d, with those glorified Saints;
And, even now begin that heavenly song, which shall never e•d, with those glorified Saints;
cc, av av vvi d j n1, r-crq vmb av-x vvi, p-acp d vvn n2;
(4) text (DIV1)
44
Page 89
901
Praise, and 〈 ◊ 〉, and glory, and power, bee to him that s••eth vpon the throne, 〈 ◊ 〉 the Lambe for euermore. Praise, and 〈 ◊ 〉, and glory, and power, be to him that s••eth upon the throne, 〈 ◊ 〉 the Lamb for evermore.
vvb, cc 〈 sy 〉, cc n1, cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, 〈 sy 〉 dt n1 c-acp av.
(4) text (DIV1)
44
Page 89
902
Thus, our speech of Christs last words, is finished. His last act accōpanied his words; our speech must follow it:
Thus, our speech of Christ last words, is finished. His last act accompanied his words; our speech must follow it:
av, po12 n1 pp-f npg1 ord n2, vbz vvn. po31 ord n1 vvn po31 n2; po12 n1 vmb vvi pn31:
(4) text (DIV1)
45
Page 90
903
let it not want your deuout and carefull attention; Hee bowed, and gaue vp the Ghost.
let it not want your devout and careful attention; He bowed, and gave up the Ghost.
vvb pn31 xx vvi po22 j cc j n1; pns31 vvd, cc vvd a-acp dt n1.
(4) text (DIV1)
45
Page 90
904
The Crosse was a slowe death, and had more paine thē speed; whence, a second violēce must dispatch the crucified;
The Cross was a slow death, and had more pain them speed; whence, a second violence must dispatch the Crucified;
dt n1 vbds dt j n1, cc vhd dc n1 pno32 vvi; c-crq, dt ord n1 vmb vvi dt vvn;
(4) text (DIV1)
46
Page 90
905
their bones must be brokē, that their hearts might break. Our Sauiour staies not Deaths leisure, but willingly and couragiouslie meets him in the way:
their bones must be broken, that their hearts might break. Our Saviour stays not Death's leisure, but willingly and courageously meets him in the Way:
po32 n2 vmb vbi vvn, cst po32 n2 vmd vvi. po12 n1 vvz xx n2 n1, cc-acp av-j cc av-j vvz pno31 p-acp dt n1:
(4) text (DIV1)
46
Page 90
906
and like a Champion that scornes to be ouercome, yea, knowes he cannot be, yieldeth in the midst of his strength, that hee might by dying vāquish death.
and like a Champion that scorns to be overcome, yea, knows he cannot be, yieldeth in the midst of his strength, that he might by dying vanquish death.
cc av-j dt n1 cst vvz pc-acp vbi vvn, uh, vvz pns31 vmbx vbi, vvz p-acp dt n1 pp-f po31 n1, cst pns31 vmd p-acp vvg j n1.
(4) text (DIV1)
46
Page 90
907
He bowed, and gaue vp ▪ Not bowing, because hee had giuen vp, but because he would.He bowed, and gave up ▪ Not bowing, Because he had given up, but Because he would.
pns31 vvd, cc vvd a-acp ▪ xx vvg, c-acp pns31 vhd vvn a-acp, cc-acp c-acp pns31 vmd.
(4) text (DIV1)
46
Page 91
908
He cried with a loud voice, saith Matthew. Nature was strong, he might haue liued; but he gaue vp the Ghost, and would die, to shew himselfe. Lord of Life and Death. Oh wondrous example!He cried with a loud voice, Says Matthew. Nature was strong, he might have lived; but he gave up the Ghost, and would die, to show himself. Lord of Life and Death. O wondrous Exampl!
pns31 vvd p-acp dt j n1, vvz np1. n1 vbds j, pns31 vmd vhi vvn; cc-acp pns31 vvd a-acp dt n1, cc vmd vvi, pc-acp vvi px31. n1 pp-f n1 cc n1. uh j n1!
(4) text (DIV1)
46
Page 91
909
hee that gaue life to his enemies, gaue vp his owne: he giues them to liue, that persecute and hate him;
he that gave life to his enemies, gave up his own: he gives them to live, that persecute and hate him;
pns31 cst vvd n1 p-acp po31 n2, vvd a-acp po31 d: pns31 vvz pno32 pc-acp vvi, cst vvi cc vvi pno31;
(4) text (DIV1)
46
Page 91
910
and himselfe will die the whiles, for those that hate him. He bowed, & gaue vp : not they. They might crowne his head; they could not bow it: they might vex his spirit; not take it away:
and himself will die the while, for those that hate him. He bowed, & gave up: not they. They might crown his head; they could not bow it: they might vex his Spirit; not take it away:
cc px31 vmb vvi dt n1, p-acp d cst vvb pno31. pns31 vvd, cc vvd a-acp: xx pns32. pns32 vmd vvi po31 n1; pns32 vmd xx vvi pn31: pns32 vmd vvi po31 n1; xx vvb pn31 av:
(4) text (DIV1)
46
Page 91
911
they could not doe that without leaue; this they could not doe, because they had no lea•e.
they could not do that without leave; this they could not doe, Because they had no lea•e.
pns32 vmd xx vdi d p-acp n1; d pns32 vmd xx n1, c-acp pns32 vhd dx n1.
(4) text (DIV1)
46
Page 91
912
He alone would bow his head, and giue vp his Ghost; 〈 ◊ 〉 haue power to lay downe my life :
He alone would bow his head, and give up his Ghost; 〈 ◊ 〉 have power to lay down my life:
pns31 av-j vmd vvi po31 n1, cc vvb a-acp po31 n1; 〈 sy 〉 vhb n1 pc-acp vvi a-acp po11 n1:
(4) text (DIV1)
46
Page 92
913
Man gaue him not his life, man could not bereaue it: No man takes it frō me.
Man gave him not his life, man could not bereave it: No man Takes it from me.
n1 vvd pno31 xx po31 n1, n1 vmd xx vvi pn31: dx n1 vvz pn31 p-acp pno11.
(4) text (DIV1)
46
Page 92
914
Alas who could? The High-priests forces, when they came against him armed;
Alas who could? The High priests forces, when they Come against him armed;
uh q-crq vmd? dt n2 n2, c-crq pns32 vvd p-acp pno31 vvn;
(4) text (DIV1)
46
Page 92
915
he said but I am he•; they st• ▪ fall backward ▪ How easie 〈 ◊ 〉 breath disperst his enemies!
he said but I am he•; they st• ▪ fallen backward ▪ How easy 〈 ◊ 〉 breath dispersed his enemies!
pns31 vvd p-acp pns11 vbm n1; pns32 n1 ▪ vvb av-j ▪ q-crq j 〈 sy 〉 n1 vvn po31 n2!
(4) text (DIV1)
46
Page 92
916
whom he might as easily haue bidden the earth, yea, hell to swallow, or fire from heauen to deuoure.
whom he might as Easily have bidden the earth, yea, hell to swallow, or fire from heaven to devour.
r-crq pns31 vmd c-acp av-j vhb vvn dt n1, uh, n1 pc-acp vvi, cc n1 p-acp n1 pc-acp vvi.
(4) text (DIV1)
46
Page 92
917
Who cōmanded the diuels, & they obei'd; could not haue bin attached my men. He must giue not onely leaue, but power to apprehend himselfe;
Who commanded the Devils, & they obeyed; could not have been attached my men. He must give not only leave, but power to apprehend himself;
r-crq vvd dt n2, cc pns32 vvn; vmd xx vhi vbn vvn po11 n2. pns31 vmb vvi xx av-j vvi, cc-acp n1 pc-acp vvi px31;
(4) text (DIV1)
46
Page 92
918
else they had not liu'd to take him. Hee is laid hold of; Peter •ight St Pu••• ;
Else they had not lived to take him. He is laid hold of; Peter •ight Saint Pu•••;
av pns32 vhd xx vvn pc-acp vvi pno31. pns31 vbz vvn n1 pp-f; np1 vmd zz np1;
(4) text (DIV1)
46
Page 93
919
saith Christ, Thinkest thou that J cannot pray to my Father, and hee will giue mee more then 12 legions of Angels? What an Army were heer? more thē three-score & twelue thousand Angels;
Says christ, Thinkest thou that J cannot pray to my Father, and he will give me more then 12 legions of Angels? What an Army were her? more them three-score & twelue thousand Angels;
vvz np1, vv2 pns21 cst pns11 vmbx vvi p-acp po11 n1, cc pns31 vmb vvi pno11 av-dc cs crd n2 pp-f n2? q-crq dt n1 vbdr av? dc pno32 crd cc crd crd n2;
(4) text (DIV1)
46
Page 93
920
and euery Angel able to subdue a world of men.
and every Angel able to subdue a world of men.
cc d n1 j pc-acp vvi dt n1 pp-f n2.
(4) text (DIV1)
46
Page 93
921
Hee could, but would not bee rescued, hee is ledde by his owne power, not by his enemies:
He could, but would not be rescued, he is led by his own power, not by his enemies:
pns31 vmd, cc-acp vmd xx vbi vvn, pns31 vbz vvn p-acp po31 d n1, xx p-acp po31 n2:
(4) text (DIV1)
46
Page 93
922
and stands now before Pilate, like the scorne of men, crowned, robbed, scourged, vvith an Ec•e Homo: Yet thou couldest haue no power against mee, 〈 ◊ 〉 i• vvere giuen thee from aboue. Behold;
and Stands now before Pilate, like the scorn of men, crowned, robbed, scourged, with an Ec•e Homo: Yet thou Couldst have no power against me, 〈 ◊ 〉 i• were given thee from above. Behold;
cc vvz av p-acp np1, av-j dt n1 pp-f n2, vvn, vvn, vvn, p-acp dt vvb fw-la: av pns21 vmd2 vhi dx n1 p-acp pno11, 〈 sy 〉 n1 vbdr vvn pno21 p-acp a-acp. vvb;
(4) text (DIV1)
46
Page 93
923
he himselfe must giue Pilate power against himselfe; else hee could not be condemned. Hee will be condemned, lifted vp, nailed; yet no death without himselfe.
he himself must give Pilate power against himself; Else he could not be condemned. He will be condemned, lifted up, nailed; yet no death without himself.
pns31 px31 vmb vvi np1 n1 p-acp px31; av pns31 vmd xx vbi vvn. pns31 vmb vbi vvn, vvd a-acp, vvn; av dx n1 p-acp px31.
(4) text (DIV1)
47
Page 94
924
Hee shall giue his soule an offering for sinne• Esay ▪ 53, 10. No action, that fauours of constraint, can be meritorious: He shall give his soul an offering for sinne• Isaiah ▪ 53, 10. No actium, that favours of constraint, can be meritorious:
pns31 vmb vvi po31 n1 dt n1 p-acp n1 np1 ▪ crd, crd dx n1, cst n2 pp-f n1, vmb vbi j:
(4) text (DIV1)
47
Page 94
925
hee would deserue, therefore he would suffer and die. He bowed his head, and gaue vp the Ghost, O gracious and bountifull Sauiour!
he would deserve, Therefore he would suffer and die. He bowed his head, and gave up the Ghost, Oh gracious and bountiful Saviour!
pns31 vmd vvi, av pns31 vmd vvi cc vvi. pns31 vvd po31 n1, cc vvd a-acp dt n1, uh j cc j n1!
(4) text (DIV1)
47
Page 94
926
hee might haue kept his soule within his •eeth, in spight of all the world; the weakeness of God, is stronger then men:
he might have kept his soul within his •eeth, in spite of all the world; the weakeness of God, is Stronger then men:
pns31 vmd vhi vvn po31 n1 p-acp po31 n2, p-acp n1 pp-f d dt n1; dt n1 pp-f np1, vbz jc cs n2:
(4) text (DIV1)
47
Page 94
927
and if he had but spoken the word, the heauens and earth should haue vanisht away before him; but, he wold not. Behold;
and if he had but spoken the word, the heavens and earth should have vanished away before him; but, he would not. Behold;
cc cs pns31 vhd p-acp vvn dt n1, dt n2 cc n1 vmd vhi vvn av p-acp pno31; cc-acp, pns31 vmd xx. vvb;
(4) text (DIV1)
47
Page 95
928
when he saw, that impotent man could not take away his soule, he gaue it vp, 〈 ◊ 〉 would die, that wee might liue.
when he saw, that impotent man could not take away his soul, he gave it up, 〈 ◊ 〉 would die, that we might live.
c-crq pns31 vvd, cst j n1 vmd xx vvi av po31 n1, pns31 vvd pn31 a-acp, 〈 sy 〉 vmd vvi, cst pns12 vmd vvi.
(4) text (DIV1)
47
Page 95
929
See heere a Sauiour, that can contemne his ovvne life for ours, and cares not to bee dissolued in himself ▪ that we might be vnited to his Father.
See Here a Saviour, that can contemn his own life for ours, and Cares not to be dissolved in himself ▪ that we might be united to his Father.
n1 av dt n1, cst vmb vvi po31 d n1 c-acp png12, cc vvz xx pc-acp vbi vvn p-acp px31 ▪ cst pns12 vmd vbi vvn p-acp po31 n1.
(4) text (DIV1)
47
Page 95
930
Ski••e for ski••e, saith the diuell, 〈 ◊ 〉 all that he hath, a man will giue for his life. Ski••e for ski••e, Says the Devil, 〈 ◊ 〉 all that he hath, a man will give for his life.
vvd p-acp n1, vvz dt n1, 〈 sy 〉 d cst pns31 vhz, dt n1 vmb vvi p-acp po31 n1.
(4) text (DIV1)
47
Page 95
931
Lo, heere, to proue Satan a lyer, skin, and life ▪ and all, hath Christ Iesus giuen for vs. We are besotted with the earth.
Lo, Here, to prove Satan a liar, skin, and life ▪ and all, hath christ Iesus given for us We Are besotted with the earth.
uh, av, pc-acp vvi np1 dt n1, n1, cc n1 ▪ cc d, vhz np1 np1 vvn p-acp pno12 pns12 vbr vvn p-acp dt n1.
(4) text (DIV1)
47
Page 95
932
& make base shifts to liue;
& make base shifts to live;
cc vvb j n2 pc-acp vvi;
(4) text (DIV1)
47
Page 95
933
one with a mai•ed bodie, another vvith a perfu••d soule, a third with a rotten name:
one with a mai•ed body, Another with a perfu••d soul, a third with a rotten name:
pi p-acp dt j-vvn n1, j-jn p-acp dt j n1, dt ord p-acp dt j-vvn n1:
(4) text (DIV1)
47
Page 95
934
and how many had 〈 … 〉 neglect their soul• then their life and 〈 … 〉 and 〈 … 〉 ▪ then die• ▪ It is a shame it• tells many of vs Christians 〈 ◊ 〉 op•n life,
and how many had 〈 … 〉 neglect their soul• then their life and 〈 … 〉 and 〈 … 〉 ▪ then die• ▪ It is a shame it• tells many of us Christians 〈 ◊ 〉 op•n life,
cc c-crq d vhn 〈 … 〉 vvb po32 n1 cs po32 n1 cc 〈 … 〉 cc 〈 … 〉 ▪ av n1 ▪ pn31 vbz dt n1 n1 vvz d pp-f pno12 njpg2 〈 sy 〉 vbdp n1,
(4) text (DIV1)
47
Page 96
935
and •••••ble and •a•h ▪ and she 〈 ◊ 〉 solue so 〈 ◊ 〉 in 〈 ◊ 〉 excesse of loue, •o•ard• 〈 ◊ 〉 〈 … 〉 as Peter denies Christ •i•,
and •••••ble and •a•h ▪ and she 〈 ◊ 〉 solve so 〈 ◊ 〉 in 〈 ◊ 〉 excess of love, •o•ard• 〈 ◊ 〉 〈 … 〉 as Peter Denies christ •i•,
cc j cc n1 ▪ cc pns31 〈 sy 〉 vvi av 〈 sy 〉 p-acp 〈 sy 〉 n1 pp-f n1, n1 〈 sy 〉 〈 … 〉 c-acp np1 vvz np1 n1,
(4) text (DIV1)
47
Page 96
936
& forsweares him 〈 … 〉 graines of incense •nto the Idols •ire E•ius, 〈 … 〉 thrice;
& forswears him 〈 … 〉 grains of incense •nto the Idols •ire E•ius, 〈 … 〉 thrice;
cc vvz pno31 〈 … 〉 n2 pp-f n1 av dt n2 vvb np1, 〈 … 〉 av;
(4) text (DIV1)
47
Page 96
937
Spir• 〈 … 〉, a• despa••es;
Spir• 〈 … 〉, a• despa••es;
np1 〈 … 〉, n1 vvz;
(4) text (DIV1)
47
Page 96
938
•de• me liue •aith the 〈 … 〉 Whith•• d•st thou 〈 ◊ 〉 •hy selfe 〈 … 〉 and •do• us 〈 … 〉 w•ld'st thou 〈 ◊ 〉 with thy selfe 〈 ◊ 〉 ▪ Thou hast not thus learned Christ• 〈 … 〉 voluntarilie for thee, thou wilt not bee forced to die for him:
•de• me live •aith the 〈 … 〉 Whith•• d•st thou 〈 ◊ 〉 •hy self 〈 … 〉 and •do• us 〈 … 〉 w•ld'st thou 〈 ◊ 〉 with thy self 〈 ◊ 〉 ▪ Thou hast not thus learned Christ• 〈 … 〉 voluntarily for thee, thou wilt not be forced to die for him:
n1 pno11 vvi n1 dt 〈 … 〉 np1 vd2 pns21 〈 sy 〉 j-u n1 〈 … 〉 cc n1 pno12 〈 … 〉 vmd2 pns21 〈 sy 〉 p-acp po21 n1 〈 sy 〉 ▪ pns21 vh2 xx av j np1 〈 … 〉 av-jn p-acp pno21, pns21 vm2 xx vbi vvn pc-acp vvi p-acp pno31:
(4) text (DIV1)
47
Page 97
939
hee gaue vp the Ghost for thee; thou wilt not let others take it from thee for him:
he gave up the Ghost for thee; thou wilt not let Others take it from thee for him:
pns31 vvd a-acp dt n1 p-acp pno21; pns21 vm2 xx vvi n2-jn vvi pn31 p-acp pno21 p-acp pno31:
(4) text (DIV1)
47
Page 97
940
thou wilt not let him take it for himselfe.
thou wilt not let him take it for himself.
pns21 vm2 xx vvi pno31 vvi pn31 p-acp px31.
(4) text (DIV1)
47
Page 97
941
When I looke back to the first Christians, and compare their zealous cōtempt of death, with our backwardness;
When I look back to the First Christians, and compare their zealous contempt of death, with our backwardness;
c-crq pns11 vvb av p-acp dt ord np1, cc vvi po32 j n1 pp-f n1, p-acp po12 n1;
(4) text (DIV1)
48
Page 97
942
I am at once amazed & ashamed:
I am At once amazed & ashamed:
pns11 vbm p-acp a-acp vvn cc j:
(4) text (DIV1)
48
Page 97
943
I see there euen women (the feebler sex) running with their little ones in their armes, for the preferment of martyrdome;
I see there even women (the feebler sex) running with their little ones in their arms, for the preferment of martyrdom;
pns11 vvb a-acp av-j n2 (dt jc n1) vvg p-acp po32 j pi2 p-acp po32 n2, p-acp dt n1 pp-f n1;
(4) text (DIV1)
48
Page 97
944
and ambitiouslie striuing for the next blowe.
and ambitiously striving for the next blow.
cc av-j vvg p-acp dt ord n1.
(4) text (DIV1)
48
Page 97
945
I see holy & tender virgins, chusing rather a sore and shamefull death, then honourable espousalls.
I see holy & tender Virgins, choosing rather a soar and shameful death, then honourable espousals.
pns11 vvb j cc j n2, vvg av-c dt j cc j n1, av j n2.
(4) text (DIV1)
48
Page 97
946
I hear the blessed Martyrs, intreating their Tyrants and tormentors for the honour of dying:
I hear the blessed Martyrs, entreating their Tyrants and tormentors for the honour of dying:
pns11 vvb dt j-vvn n2, vvg po32 n2 cc n2 p-acp dt n1 pp-f vvg:
(4) text (DIV1)
48
Page 98
947
Ignatius, amongst the rest, fearing least the beasts wil not deuoure him, and vowing the first violence to them, that he might be dispatched. Ignatius, among the rest, fearing least the beasts will not devour him, and vowing the First violence to them, that he might be dispatched.
np1, p-acp dt n1, vvg ds dt n2 vmb xx vvi pno31, cc vvg dt ord n1 p-acp pno32, cst pns31 vmd vbi vvn.
(4) text (DIV1)
48
Page 98
948
And, what lesse courage was there, in our memorable & glorious fore-fathers of the last, of this age? and doe vvee, their cold and feeble ofspring, looke pale at the face of a faire and naturall death;
And, what less courage was there, in our memorable & glorious Forefathers of the last, of this age? and do vvee, their cold and feeble offspring, look pale At the face of a fair and natural death;
np1, q-crq dc n1 vbds a-acp, p-acp po12 j cc j n2 pp-f dt ord, pp-f d n1? cc vdb zz, po32 j-jn cc j n1, vvb j p-acp dt n1 pp-f dt j cc j n1;
(4) text (DIV1)
48
Page 98
949
abhor the violent, tho for Christ? Alas!
abhor the violent, though for christ? Alas!
vvb dt j, cs p-acp np1? np1!
(4) text (DIV1)
48
Page 98
950
how haue we gathered rust with our long peace? Our vnwillingnesse, is from inconsideration, from distrust.
how have we gathered rust with our long peace? Our unwillingness, is from inconsideration, from distrust.
q-crq vhb pns12 vvn n1 p-acp po12 j n1? po12 n1, vbz p-acp n1, p-acp n1.
(4) text (DIV1)
48
Page 98
951
Looke but vp to Christ Iesus vpon his Crosse, and see him bowing his head, and breathing out his soule; and these feares shall vanish.
Look but up to christ Iesus upon his Cross, and see him bowing his head, and breathing out his soul; and these fears shall vanish.
n1 cc-acp a-acp p-acp np1 np1 p-acp po31 vvi, cc vvi pno31 vvg po31 n1, cc vvg av po31 n1; cc d n2 vmb vvi.
(4) text (DIV1)
48
Page 99
952
He died, & wouldest thou liue? He gaue vp the ghost, and wouldest thou keep it? Whom vvouldest thou follow,
He died, & Wouldst thou live? He gave up the ghost, and Wouldst thou keep it? Whom Wouldst thou follow,
pns31 vvd, cc vmd2 pns21 vvi? pns31 vvd a-acp dt n1, cc vmd2 pns21 vvi pn31? ro-crq vmd2 pns21 vvi,
(4) text (DIV1)
48
Page 99
953
if not thy Redeemer ▪ If thou die not, if not vvillingly, thou goest contrarie to him, and shalt neuer meet him.
if not thy Redeemer ▪ If thou die not, if not willingly, thou goest contrary to him, and shalt never meet him.
cs xx po21 n1 ▪ cs pns21 vvb xx, cs xx av-j, pns21 vv2 j-jn p-acp pno31, cc vmb av-x vvi pno31.
(4) text (DIV1)
48
Page 99
954
Tho thou shouldest euery day die a death for him, thou couldest neuer requite his one death:
Tho thou Shouldst every day die a death for him, thou Couldst never requite his one death:
np1 pns21 vmd2 d n1 vvi dt n1 p-acp pno31, pns21 vmd2 av-x vvi po31 crd n1:
(4) text (DIV1)
48
Page 99
955
and doost thou sticke at one? Euery word hath his force, both to him and thee.
and dost thou stick At one? Every word hath his force, both to him and thee.
cc vd2 pns21 vvi p-acp crd? d n1 vhz po31 n1, av-d p-acp pno31 cc pno21.
(4) text (DIV1)
48
Page 99
956
He died, which is Lord of Life, and cōmaunder of Death; thou art but a tenant of life, a subiect of death.
He died, which is Lord of Life, and commander of Death; thou art but a tenant of life, a Subject of death.
pns31 vvd, r-crq vbz n1 pp-f n1, cc n1 pp-f n1; pns21 vb2r p-acp dt n1 pp-f n1, dt n-jn pp-f n1.
(4) text (DIV1)
48
Page 99
957
And yet it was not a dying, but a giuing vp;
And yet it was not a dying, but a giving up;
cc av pn31 vbds xx dt j-vvg, cc-acp dt vvg a-acp;
(4) text (DIV1)
48
Page 100
958
not of a vanishing and aery breath, but of a spirituall soule, which after separation, hath an entire life in it selfe. He gaue vp the Ghost.
not of a vanishing and aery breath, but of a spiritual soul, which After separation, hath an entire life in it self. He gave up the Ghost.
xx pp-f dt vvg cc j n1, cc-acp pp-f dt j n1, r-crq p-acp n1, vhz dt j n1 p-acp pn31 n1. pns31 vvd a-acp dt n1.
(4) text (DIV1)
48
Page 100
959
Hee died, that hath both ouercome and sanctified, and sweetned death.
He died, that hath both overcome and sanctified, and sweetened death.
pns31 vvd, cst vhz d vvn cc vvn, cc vvd n1.
(4) text (DIV1)
48
Page 100
960
What fearest thou? he hath puld out the sting and malignity of death 〈 ◊ 〉 thou bee a Christian, cary it in thy bosome, it hurts thee not Dar'st thou not trust thy Redeemer? If hee had not died, death had been a Tyrant; now he is a slaue.
What Fearest thou? he hath pulled out the sting and malignity of death 〈 ◊ 〉 thou be a Christian, carry it in thy bosom, it hurts thee not Darest thou not trust thy Redeemer? If he had not died, death had been a Tyrant; now he is a slave.
q-crq vv2 pns21? pns31 vhz vvn av dt n1 cc n1 pp-f n1 〈 sy 〉 pns21 vbi dt njp, vvb pn31 p-acp po21 n1, pn31 vvz pno21 xx vv2 pns21 xx vvi po21 n1? cs pns31 vhd xx vvn, n1 vhd vbn dt n1; av pns31 vbz dt n1.
(4) text (DIV1)
48
Page 100
961
O Death, where is thy sting? O Graue, where is thy victorie? Yet the Spirit of God saith not hee died,Oh Death, where is thy sting? O Grave, where is thy victory? Yet the Spirit of God Says not he died,
uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? av dt n1 pp-f np1 vvz xx pns31 vvd,
(4) text (DIV1)
48
Page 100
962
but gaue vp the Ghost. The very heathen Poet saith; He durst not say that a good man dies.
but gave up the Ghost. The very heathen Poet Says; He durst not say that a good man die.
cc-acp vvd a-acp dt n1. dt j j-jn n1 vvz; pns31 vvd xx vvi cst dt j n1 vvz.
(4) text (DIV1)
48
Page 101
963
It is worth the noting (me thinks) that vvhen S. Luke would describe to vs the death of Ananias and Sapphira, he saith (NONLATINALPHABET) hee expired :
It is worth the noting (me thinks) that when S. Lycia would describe to us the death of Ananias and Sapphira, he Says () he expired:
pn31 vbz j dt vvg (pno11 vvz) cst c-crq n1 av vmd vvi p-acp pno12 dt n1 pp-f np1 cc np1, pns31 vvz () pns31 vvd:
(4) text (DIV1)
48
Page 101
964
but when S. Iohn vvould describe Christs death, he saith (NONLATINALPHABET) he gaue vp the Ghost.
but when S. John would describe Christ death, he Says () he gave up the Ghost.
cc-acp c-crq np1 np1 vmd vvi npg1 n1, pns31 vvz () pns31 vvd a-acp dt n1.
(4) text (DIV1)
48
Page 101
965
How gaue he it vp and whither? How? so as after a sort he retained it:
How gave he it up and whither? How? so as After a sort he retained it:
q-crq vvd pns31 pn31 a-acp cc q-crq? q-crq? av c-acp p-acp dt n1 pns31 vvd pn31:
(4) text (DIV1)
48
Page 101
966
his soule parted from his body; his Godhead was neuer distracted, either frō soule or body.
his soul parted from his body; his Godhead was never distracted, either from soul or body.
po31 n1 vvd p-acp po31 n1; po31 n1 vbds av-x vvn, av-d p-acp n1 cc n1.
(4) text (DIV1)
48
Page 101
967
This vnion is not in nature; but in person. If the natures of Christ could be diuided each would haue his subsistence;
This Union is not in nature; but in person. If the nature's of christ could be divided each would have his subsistence;
d n1 vbz xx p-acp n1; cc-acp p-acp n1. cs dt n2 pp-f np1 vmd vbi vvn d vmd vhi po31 n1;
(4) text (DIV1)
48
Page 101
968
so there should bee more persons. God forbid: one of the natures therefore, may haue a separation in it selfe; the soule from the body:
so there should be more Persons. God forbid: one of the nature's Therefore, may have a separation in it self; the soul from the body:
av pc-acp vmd vbi av-dc n2. np1 vvb: pi pp-f dt n2 av, vmb vhi dt n1 p-acp pn31 n1; dt n1 p-acp dt n1:
(4) text (DIV1)
48
Page 101
969
one nature cannot bee separate from other, or either nature from the person. If you cannot conceiue, wonder:
one nature cannot be separate from other, or either nature from the person. If you cannot conceive, wonder:
pi n1 vmbx vbi j p-acp n-jn, cc d n1 p-acp dt n1. cs pn22 vmbx vvi, vvb:
(4) text (DIV1)
48
Page 102
970
the Sonne of GOD hath wedded vnto himselfe our humanitie, without all possibilitie of diuorce; the body hangs on the Crosse, the soule is yielded;
the Son of GOD hath wedded unto himself our humanity, without all possibility of divorce; the body hangs on the Cross, the soul is yielded;
dt n1 pp-f np1 vhz vvn p-acp px31 po12 n1, p-acp d n1 pp-f n1; dt n1 vvz p-acp dt n1, dt n1 vbz vvn;
(4) text (DIV1)
48
Page 102
971
the Godhead is euiternally vnited to them both; acknowledges, sustaines them both.
the Godhead is euiternally united to them both; acknowledges, sustains them both.
dt n1 vbz av-j vvn p-acp pno32 d; vvz, vvz pno32 d.
(4) text (DIV1)
48
Page 102
972
The soule in his agony feeles not the presence of the Godhead ▪ the body, vpon the Crosse, feeles not the presence of the soule.
The soul in his agony feels not the presence of the Godhead ▪ the body, upon the Cross, feels not the presence of the soul.
dt n1 p-acp po31 n1 vvz xx dt n1 pp-f dt n1 ▪ dt n1, p-acp dt n1, vvz xx dt n1 pp-f dt n1.
(4) text (DIV1)
48
Page 102
973
Yet, as the Fathers of Chalcedon say truly (NONLATINALPHABET) indiuisibly, inseparably is the Godhead, with both of these, still and euer, one and the same person.
Yet, as the Father's of Chalcedon say truly () indivisibly, inseparably is the Godhead, with both of these, still and ever, one and the same person.
av, c-acp dt n2 pp-f np1 vvb av-j () av-j, av-j vbz dt n1, p-acp d pp-f d, av cc av, crd cc dt d n1.
(4) text (DIV1)
48
Page 103
974
The Passion of Christ (as Augustine) was the sleep of his Diuinitie: so, I may say;
The Passion of christ (as Augustine) was the sleep of his Divinity: so, I may say;
dt n1 pp-f np1 (c-acp np1) vbds dt n1 pp-f po31 n1: av, pns11 vmb vvi;
(4) text (DIV1)
48
Page 103
975
The death of Christ, was the sleep of his Humanitie. Jf hee sleepe, hee shall doe well ; said that disciple, of Lazarus.
The death of christ, was the sleep of his Humanity. If he sleep, he shall do well; said that disciple, of Lazarus.
dt n1 pp-f np1, vbds dt n1 pp-f po31 n1. cs pns31 vvb, pns31 vmb vdi av; vvd d n1, pp-f np1.
(4) text (DIV1)
48
Page 103
976
Death vvas too weake to dissolue the eternall bonds of this heauenly coniunction. Let not vs Christians goe too much by sense;
Death was too weak to dissolve the Eternal bonds of this heavenly conjunction. Let not us Christians go too much by sense;
n1 vbds av j pc-acp vvi dt j n2 pp-f d j n1. vvb xx pno12 njpg2 vvi av av-d p-acp n1;
(4) text (DIV1)
48
Page 103
977
we may be firmely knit to God, & not feele it.
we may be firmly knit to God, & not feel it.
pns12 vmb vbi av-j vvn p-acp np1, cc xx vvi pn31.
(4) text (DIV1)
48
Page 103
978
Thou canst not hope to be so neer to thy God as Christ was, vnited personally:
Thou Canst not hope to be so near to thy God as christ was, united personally:
pns21 vm2 xx vvi pc-acp vbi av av-j p-acp po21 n1 p-acp np1 vbds, vvn av-j:
(4) text (DIV1)
48
Page 103
979
thou canst not fear, that God should seeme more absent from thee, then he did from his own Son; thou Canst not Fear, that God should seem more absent from thee, then he did from his own Son;
pns21 vm2 xx vvi, cst np1 vmd vvi av-dc j p-acp pno21, cs pns31 vdd p-acp po31 d n1;
(4) text (DIV1)
48
Page 104
980
yet was hee still one with both body & soule, when they were diuided from thēselues.
yet was he still one with both body & soul, when they were divided from themselves.
av vbds pns31 av pi p-acp d n1 cc n1, c-crq pns32 vbdr vvn p-acp px32.
(4) text (DIV1)
48
Page 104
981
When he was absent to sense, hee was present to faith ▪ when absent in vision,
When he was absent to sense, he was present to faith ▪ when absent in vision,
c-crq pns31 vbds j p-acp n1, pns31 vbds j p-acp n1 ▪ c-crq j p-acp n1,
(4) text (DIV1)
48
Page 104
982
yet in vnion one and the same: so will he be to thy soule when it is at worst.
yet in Union one and the same: so will he be to thy soul when it is At worst.
av p-acp n1 crd cc dt d: av vmb pns31 vbi p-acp po21 n1 c-crq pn31 vbz p-acp js.
(4) text (DIV1)
48
Page 104
983
Hee is thine, and thou art his:
He is thine, and thou art his:
pns31 vbz png21, cc pns21 vb2r po31:
(4) text (DIV1)
48
Page 104
984
if thy hold seeme loosened, his is not ▪ Whē temptations will not let thee see him, hee sees thee, and possesses thee;
if thy hold seem loosened, his is not ▪ When temptations will not let thee see him, he sees thee, and Possesses thee;
cs po21 n1 vvi j-vvn, po31 vbz xx ▪ c-crq n2 vmb xx vvi pno21 vvb pno31, pns31 vvz pno21, cc vvz pno21;
(4) text (DIV1)
48
Page 104
985
onely belieue thou against sense, aboue hope: and tho he kil thee, yet trust in him.
only believe thou against sense, above hope: and though he kill thee, yet trust in him.
av-j vvb pns21 p-acp n1, p-acp n1: cc cs pns31 vvi pno21, av vvb p-acp pno31.
(4) text (DIV1)
48
Page 104
986
Whither gaue hee it vp? Himselfe expresses; Father, into thy hands : and, This day thou shalt be with mee in Paradise.
Whither gave he it up? Himself Expresses; Father, into thy hands: and, This day thou shalt be with me in Paradise.
q-crq vvd pns31 pn31 a-acp? px31 vvz; n1, p-acp po21 n2: cc, d n1 pns21 vm2 vbb p-acp pno11 p-acp n1.
(4) text (DIV1)
48
Page 104
987
It is iustice to restore whence wee receiue; Jnto thy hands. He knew where it should be both safe & happie: true;
It is Justice to restore whence we receive; Into thy hands. He knew where it should be both safe & happy: true;
pn31 vbz n1 pc-acp vvi c-crq pns12 vvb; p-acp po21 n2. pns31 vvd c-crq pn31 vmd vbi d j cc j: j;
(4) text (DIV1)
48
Page 105
988
he might be bold (thou saist) as the Son with the Father. The seruants haue done so;
he might be bold (thou Sayest) as the Son with the Father. The Servants have done so;
pns31 vmd vbi j (pns21 vv2) c-acp dt n1 p-acp dt n1. dt n2 vhb vdn av;
(4) text (DIV1)
48
Page 105
989
Dauid before him, Steuen after him.
David before him, Stephen After him.
np1 p-acp pno31, np1 p-acp pno31.
(4) text (DIV1)
48
Page 105
990
And least we should not think it our common right, Father, saith hee, J vvill that those thou hast giuen mee, may be with me, euen where I am : hee willes it; therefore it must be.
And lest we should not think it our Common right, Father, Says he, J will that those thou hast given me, may be with me, even where I am: he wills it; Therefore it must be.
cc cs pns12 vmd xx vvi pn31 po12 j n-jn, n1, vvz pns31, pns11 vmb d d pns21 vh2 vvn pno11, vmb vbi p-acp pno11, av c-crq pns11 vbm: pns31 n2 pn31; av pn31 vmb vbi.
(4) text (DIV1)
48
Page 105
991
It is not presumption, but faith to charge God with thy spirit, neither can there euer be any belieuing soule so meane, that he should refuse it:
It is not presumption, but faith to charge God with thy Spirit, neither can there ever be any believing soul so mean, that he should refuse it:
pn31 vbz xx n1, cc-acp n1 p-acp n1 np1 p-acp po21 n1, dx vmb a-acp av vbi d vvg n1 av j, cst pns31 vmd vvi pn31:
(4) text (DIV1)
48
Page 105
992
all the feare is in thy self;
all the Fear is in thy self;
d dt n1 vbz p-acp po21 n1;
(4) text (DIV1)
48
Page 105
993
how canst thou trust thy iewell with a stranger? What suddaine familiaritie is this? God hath been with thee, and gone by thee; thou hast not saluted him:
how Canst thou trust thy jewel with a stranger? What sudden familiarity is this? God hath been with thee, and gone by thee; thou hast not saluted him:
q-crq vm2 pns21 vvi po21 n1 p-acp dt n1? q-crq j n1 vbz d? np1 vhz vbn p-acp pno21, cc vvn p-acp pno21; pns21 vh2 xx vvn pno31:
(4) text (DIV1)
48
Page 106
994
and now in all the hast thou bequeathest thy soule to him. On what acquaintance? How desperate is this carelesnesse ▪
and now in all the haste thou bequeathest thy soul to him. On what acquaintance? How desperate is this carelessness ▪
cc av p-acp d dt n1 pns21 vv2 po21 n1 p-acp pno31. p-acp r-crq n1? q-crq j vbz d n1 ▪
(4) text (DIV1)
48
Page 106
995
If thou haue but a little money, whether thou keepe it, thou lay'st it vp in the Temple of Trust; or whether thou let it;
If thou have but a little money, whither thou keep it, thou layest it up in the Temple of Trust; or whither thou let it;
cs pns21 vhb p-acp dt j n1, cs pns21 vvb pn31, pns21 vv2 pn31 a-acp p-acp dt n1 pp-f n1; cc cs pns21 vvb pn31;
(4) text (DIV1)
49
Page 106
996
thou art sure of good assurance, sound bonds.
thou art sure of good assurance, found bonds.
pns21 vb2r j pp-f j n1, j n2.
(4) text (DIV1)
49
Page 106
997
If but a little land, how carefully doost thou make firme conueyances to thy desired heires? If goods, thy wil hath taken secure order vvho shall enioy them;
If but a little land, how carefully dost thou make firm conveyances to thy desired Heirs? If goods, thy will hath taken secure order who shall enjoy them;
cs p-acp dt j n1, c-crq av-j vd2 pns21 vvi j n2 p-acp po21 j-vvn n2? cs n2-j, po21 n1 vhz vvn j n1 r-crq vmb vvi pno32;
(4) text (DIV1)
49
Page 106
998
we need not teach you Cittizens to make sure worke for your estates ▪ If children, thou disposest of them in trades, with portions:
we need not teach you Citizens to make sure work for your estates ▪ If children, thou disposest of them in trades, with portions:
pns12 vvb xx vvi pn22 n2 pc-acp vvi j n1 p-acp po22 n2 ▪ cs n2, pns21 vv2 pp-f pno32 p-acp n2, p-acp n2:
(4) text (DIV1)
49
Page 107
999
onelie of thy soule (which is thy selfe) thou knowest not what shal become.
only of thy soul (which is thy self) thou Knowest not what shall become.
j pp-f po21 n1 (r-crq vbz po21 n1) pns21 vv2 xx r-crq vmb vvi.
(4) text (DIV1)
49
Page 107
1000
The world must haue it no more; thy self would'st keep it, but thou know'st thou canst not: Satan would haue it;
The world must have it no more; thy self Wouldst keep it, but thou Knowest thou Canst not: Satan would have it;
dt n1 vmb vhi pn31 dx dc; po21 n1 vmd vvi pn31, cc-acp pns21 vv2 pns21 vm2 xx: np1 vmd vhi pn31;
(4) text (DIV1)
49
Page 107
1001
and thou know'st not whether hee shall: thou wouldest haue God haue it; and thou knowest not whether hee will:
and thou Knowest not whither he shall: thou Wouldst have God have it; and thou Knowest not whither he will:
cc pns21 vv2 xx c-crq pns31 vmb: pns21 vmd2 vhi n1 vhb pn31; cc pns21 vv2 xx c-crq pns31 vmb:
(4) text (DIV1)
49
Page 107
1002
yea, thy hart is now ready with Pharaoh, to say;
yea, thy heart is now ready with Pharaoh, to say;
uh, po21 n1 vbz av j p-acp np1, pc-acp vvi;
(4) text (DIV1)
49
Page 107
1003
Who is the Lorde? O the fearefull and miserable estate of that man, that must part with his soule, hee knowes not whither!Who is the Lord? Oh the fearful and miserable estate of that man, that must part with his soul, he knows not whither!
r-crq vbz dt n1? uh dt j cc j n1 pp-f d n1, cst vmb vvi p-acp po31 n1, pns31 vvz xx c-crq!
(4) text (DIV1)
49
Page 107
1004
Which, if thou wouldest auoide (as this very vvarning shall iudge thee if thou do not) bee acquainted vvith GOD in thy life, that thou maist make him the Gardian of thy soule, in thy death.
Which, if thou Wouldst avoid (as this very warning shall judge thee if thou do not) be acquainted with GOD in thy life, that thou Mayest make him the Guardian of thy soul, in thy death.
r-crq, cs pns21 vmd2 vvi (c-acp d j n-vvg vmb vvi pno21 cs pns21 vdb xx) vbi vvn p-acp np1 p-acp po21 n1, cst pns21 vm2 vvi pno31 dt n1 pp-f po21 n1, p-acp po21 n1.
(4) text (DIV1)
49
Page 108
1005
Giuen vp it must needs be;
Given up it must needs be;
vvn p-acp pn31 vmb av vbi;
(4) text (DIV1)
49
Page 108
1006
but to him that hath gouern'd it if thou haue giuen it to Satan in thy life;
but to him that hath governed it if thou have given it to Satan in thy life;
cc-acp p-acp pno31 cst vhz vvn pn31 cs pns21 vhb vvn pn31 p-acp np1 p-acp po21 n1;
(4) text (DIV1)
49
Page 108
1007
hovv canst thou hope God will in thy death entertaine it? Did you not hate me,
how Canst thou hope God will in thy death entertain it? Did you not hate me,
c-crq vm2 pns21 vvi np1 vmb p-acp po21 n1 vvi pn31? vdd pn22 xx vvi pno11,
(4) text (DIV1)
49
Page 108
1008
and expell mee out of my fathers house; how then come ye to me now in this time of your tribulation ;and expel me out of my Father's house; how then come you to me now in this time of your tribulation;
cc vvi pno11 av pp-f po11 ng1 n1; q-crq av vvb pn22 p-acp pno11 av p-acp d n1 pp-f po22 n1;
(4) text (DIV1)
49
Page 108
1009
said Ieptha, to the men of Gilead. No, no:
said Jephthah, to the men of Gilead. No, no:
vvd np1, p-acp dt n2 pp-f np1. uh-dx, uh-dx:
(4) text (DIV1)
49
Page 108
1010
either giue vp thy soule to God while he calls for it in his word, in the prouocations of his loue, in his afflictions, in the holy motions of his spirit to thine:
either give up thy soul to God while he calls for it in his word, in the provocations of his love, in his afflictions, in the holy motions of his Spirit to thine:
d vvb a-acp po21 n1 p-acp np1 cs pns31 vvz p-acp pn31 p-acp po31 n1, p-acp dt n2 pp-f po31 n1, p-acp po31 n2, p-acp dt j n2 pp-f po31 n1 p-acp png21:
(4) text (DIV1)
49
Page 109
1011
or else whē thou wouldest giue it, hee vvill none of it, but as a Iudge, to deliuer it to the Tormentor.
or Else when thou Wouldst give it, he will none of it, but as a Judge, to deliver it to the Tormentor.
cc av c-crq pns21 vmd2 vvi pn31, pns31 vmb pix pp-f pn31, cc-acp c-acp dt n1, pc-acp vvi pn31 p-acp dt n1.
(4) text (DIV1)
49
Page 109
1012
What should God do, with an vncleane, drunken, profane, proud, couetous soule? Without holinesse, it is no seeing of GOD: Depart from me, yee wicked; J know yee not ;
What should God do, with an unclean, drunken, profane, proud, covetous soul? Without holiness, it is no seeing of GOD: Depart from me, ye wicked; J know ye not;
q-crq vmd np1 vdb, p-acp dt j, j, j, j, j n1? p-acp n1, pn31 vbz dx vvg pp-f np1: vvb p-acp pno11, pn22 j; pns11 vvb pn22 xx;
(4) text (DIV1)
50
Page 109
1013
goe to the Gods you haue serued. See how GOD is euen with men: they had in the time of the Gospell, said to the holy one of Israell;
go to the God's you have served. See how GOD is even with men: they had in the time of the Gospel, said to the holy one of Israel;
vvb p-acp dt n2 pn22 vhb vvn. vvb c-crq np1 vbz av p-acp n2: pns32 vhd p-acp dt n1 pp-f dt n1, vvd p-acp dt j pi pp-f np1;
(4) text (DIV1)
50
Page 109
1014
Depart from vs: now in the time of iudgement, he saith to them; Depart from me. They would not knowe God when they might;Depart from us: now in the time of judgement, he Says to them; Depart from me. They would not know God when they might;
vvb p-acp pno12: av p-acp dt n1 pp-f n1, pns31 vvz p-acp pno32; vvb p-acp pno11. pns32 vmd xx vvi np1 c-crq pns32 vmd;
(4) text (DIV1)
50
Page 109
1015
now God will not knowe them when they would.
now God will not know them when they would.
av np1 vmb xx vvi pno32 c-crq pns32 vmd.
(4) text (DIV1)
50
Page 109
1016
Novv therefore (beloued) if thou would'st not haue GOD scorne the offer of thy death-bed, fit thy soule for him in thy health; furnish it with grace;
Now Therefore (Beloved) if thou Wouldst not have GOD scorn the offer of thy deathbed, fit thy soul for him in thy health; furnish it with grace;
av av (vvn) cs pns21 vmd2 xx vhi np1 vvi dt n1 pp-f po21 n1, vvb po21 n1 p-acp pno31 p-acp po21 n1; vvb pn31 p-acp n1;
(4) text (DIV1)
50
Page 110
1017
inure it to a sweet conuersation with the God of heauen: then maist thou boldly giue it vp;
inure it to a sweet Conversation with the God of heaven: then Mayest thou boldly give it up;
vvi pn31 p-acp dt j n1 p-acp dt n1 pp-f n1: av vm2 pns21 av-j vvi pn31 a-acp;
(4) text (DIV1)
50
Page 110
1018
& he shall as graciously receiue it, yea, fetch it by his Angels to his glory. Hee gaue vp the Ghost.
& he shall as graciously receive it, yea, fetch it by his Angels to his glory. He gave up the Ghost.
cc pns31 vmb a-acp av-j vvi pn31, uh, vvb pn31 p-acp po31 n2 p-acp po31 n1. pns31 vvd a-acp dt n1.
(4) text (DIV1)
50
Page 110
1019
Wee must doe as hee did; not all with the same successe. Giuing vp, supposes a receiuing, a returning.
we must do as he did; not all with the same success. Giving up, supposes a receiving, a returning.
pns12 vmb vdi c-acp pns31 vdd; xx d p-acp dt d n1. vvg a-acp, vvz dt vvg, dt vvg.
(4) text (DIV1)
51
Page 110
1020
This in-mate that vve haue in our bosome, is sent to lodge heer for a time; may not dwell heere alwaies.
This inmate that we have in our bosom, is sent to lodge her for a time; may not dwell Here always.
d n1 cst pns12 vhb p-acp po12 n1, vbz vvn pc-acp vvi av p-acp dt n1; vmb xx vvi av av.
(4) text (DIV1)
51
Page 110
1021
The right of this tenure, is the Lords, not ours. As hee said of the hatchet;
The right of this tenure, is the lords, not ours. As he said of the hatchet;
dt n-jn pp-f d n1, vbz dt n2, xx png12. p-acp pns31 vvd pp-f dt n1;
(4) text (DIV1)
51
Page 111
1022
It is but lent, it must be restored: It is ours to keepe; his to dispose and require.It is but lent, it must be restored: It is ours to keep; his to dispose and require.
pn31 vbz p-acp vvn, pn31 vmb vbi vvn: pn31 vbz png12 pc-acp vvi; po31 pc-acp vvi cc vvi.
(4) text (DIV1)
51
Page 111
1023
See and consider both our priuiledge and charge; It is not with vs as vvith brute Creatures:
See and Consider both our privilege and charge; It is not with us as with brutus Creatures:
n1 cc vvi d po12 n1 cc n1; pn31 vbz xx p-acp pno12 p-acp p-acp n1 n2:
(4) text (DIV1)
51
Page 111
1024
vvee haue a liuing Ghost to informe vs, vvhich yet is not ours, (and,
we have a living Ghost to inform us, which yet is not ours, (and,
pns12 vhb dt j-vvg n1 pc-acp vvi pno12, r-crq av vbz xx png12, (cc,
(4) text (DIV1)
51
Page 111
1025
alas, what is ours, if our soules be not?) but must bee giuen vp; to him that gaue it.
alas, what is ours, if our Souls be not?) but must be given up; to him that gave it.
uh, q-crq vbz png12, cs po12 n2 vbb xx?) cc-acp vmb vbi vvn a-acp; p-acp pno31 cst vvd pn31.
(4) text (DIV1)
51
Page 111
1026
VVhy doe wee liue, as those that tooke no keepe of so glorious a guest? as those that should neuer part vvith it;
Why do we live, as those that took no keep of so glorious a guest? as those that should never part with it;
q-crq vdb pns12 vvb, c-acp d cst vvd dx n1 pp-f av j dt n1? p-acp d cst vmd av-x vvi p-acp pn31;
(4) text (DIV1)
52
Page 111
1027
as those that thinke it giuen them to spend; not to returne with a reckoning?
as those that think it given them to spend; not to return with a reckoning?
c-acp d cst vvb pn31 vvn pno32 pc-acp vvi; xx pc-acp vvi p-acp dt n-vvg?
(4) text (DIV1)
52
Page 111
1028
If thou hadst no soule, if a mortall one, if thine owne, if neuer to bee required,
If thou Hadst no soul, if a Mortal one, if thine own, if never to be required,
cs pns21 vhd2 dx n1, cs dt j-jn crd, cs po21 d, cs av-x pc-acp vbi vvn,
(4) text (DIV1)
53
Page 112
1029
hovv couldest thou liue but sensuallie? Oh remember but vvho thou art, what thou hast, and whither thou must;
how Couldst thou live but sensually? O Remember but who thou art, what thou hast, and whither thou must;
c-crq vmd2 pns21 vvi cc-acp av-j? uh vvb cc-acp r-crq pns21 vb2r, r-crq pns21 vh2, cc c-crq pns21 vmb;
(4) text (DIV1)
53
Page 112
1030
and thou shalt liue like thy selfe vvhile thou art, and giue vp thy Ghost confidently vvhen thou shalt cease to bee ▪ Neither is there heere more certaintie of our departure then comfort.
and thou shalt live like thy self while thou art, and give up thy Ghost confidently when thou shalt cease to be ▪ Neither is there Here more certainty of our departure then Comfort.
cc pns21 vm2 vvi av-j po21 n1 cs pns21 vb2r, cc vvb a-acp po21 n1 av-j c-crq pns21 vm2 vvi pc-acp vbi ▪ av-d vbz a-acp av dc n1 pp-f po12 n1 cs n1.
(4) text (DIV1)
53
Page 112
1031
Carie this with thee to thy death-bed;
Carie this with thee to thy deathbed;
np1 d p-acp pno21 p-acp po21 n1;
(4) text (DIV1)
53
Page 112
1032
and see if it can refresh thee, when all the world cannot giue thee one dramme of comfort.
and see if it can refresh thee, when all the world cannot give thee one dram of Comfort.
cc vvb cs pn31 vmb vvi pno21, c-crq d dt n1 vmbx vvi pno21 crd n1 pp-f n1.
(4) text (DIV1)
53
Page 112
1033
Our spirit is our deerest riches: if wee should lose it, here were iust cause of griefe.
Our Spirit is our dearest riches: if we should loose it, Here were just cause of grief.
po12 n1 vbz po12 js-jn n2: cs pns12 vmd vvi pn31, av vbdr j n1 pp-f n1.
(4) text (DIV1)
53
Page 112
1034
Howle and lament, if thou thinkest thy soule perisheth: it is not forfeited, but surrendred.
Howle and lament, if thou Thinkest thy soul Perishes: it is not forfeited, but surrendered.
np1 cc vvi, cs pns21 vv2 po21 n1 vvz: pn31 vbz xx vvn, cc-acp vvd.
(4) text (DIV1)
53
Page 113
1035
How safely doth our soule passe through the gates of death, without any impeachment, while it is in the hands of the Almightie? Woe were vs,
How safely does our soul pass through the gates of death, without any impeachment, while it is in the hands of the Almighty? Woe were us,
c-crq av-j vdz po12 n1 vvi p-acp dt n2 pp-f n1, p-acp d n1, cs pn31 vbz p-acp dt n2 pp-f dt j-jn? n1 vbdr pno12,
(4) text (DIV1)
53
Page 113
1036
if he did not keep it while we haue it; much more when we restore it.
if he did not keep it while we have it; much more when we restore it.
cs pns31 vdd xx vvi pn31 cs pns12 vhb pn31; av-d av-dc c-crq pns12 vvb pn31.
(4) text (DIV1)
53
Page 113
1037
Wee giue it vp to the same hands that created, infused, redeemed, renewed, that doe protect, preserue, establish, and will crowne it:
we give it up to the same hands that created, infused, redeemed, renewed, that do Pact, preserve, establish, and will crown it:
pns12 vvb pn31 a-acp p-acp dt d n2 cst vvd, vvn, vvn, j-vvn, cst vdb vvi, vvb, vvb, cc vmb vvi pn31:
(4) text (DIV1)
53
Page 113
1038
J knowe vvhom J haue belieued; J know whom J have believed;
pns11 vvb r-crq pns11 vhb vvn;
(4) text (DIV1)
53
Page 113
1039
and J am persvvaded, that he is able to keepe that vvhich J haue committed to him against that day. and J am persuaded, that he is able to keep that which J have committed to him against that day.
cc pns11 vbm vvn, cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1.
(4) text (DIV1)
53
Page 113
1040
O secure and happy estate of the godly! O blessed exchange of our condition:
Oh secure and happy estate of the godly! O blessed exchange of our condition:
uh j cc j n1 pp-f dt j! sy j-vvn n1 pp-f po12 n1:
(4) text (DIV1)
53
Page 113
1041
while our soule dwells in our breast, how is it subiect to infinite miseries? distempred vvith passions, charged with sinnes, vexed with tentations; aboue, none of these:
while our soul dwells in our breast, how is it Subject to infinite misery's? distempered with passion, charged with Sins, vexed with tentations; above, none of these:
cs po12 n1 vvz p-acp po12 n1, q-crq vbz pn31 j-jn p-acp j n2? vvn p-acp n2, vvn p-acp n2, vvn p-acp n2; a-acp, pix pp-f d:
(4) text (DIV1)
53
Page 114
1042
how should it bee otherwise? This is our pilgrimage, that our home: this our wildernesse, that our land of promise:
how should it be otherwise? This is our pilgrimage, that our home: this our Wilderness, that our land of promise:
q-crq vmd pn31 vbi av? d vbz po12 n1, cst po12 n1-an: d po12 n1, cst po12 n1 pp-f n1:
(4) text (DIV1)
53
Page 114
1043
this our bondage, that our kingdom. Our impotency causeth this our sorrow.
this our bondage, that our Kingdom. Our impotency Causes this our sorrow.
d po12 n1, cst po12 n1. po12 n1 vvz d po12 n1.
(4) text (DIV1)
53
Page 114
1044
VVhen our soule is once giuen vppe, vvhat euill shall reach vnto heauen, and wrestle with the Almightie? Our loathnesse to giue vp, comes from our ignorance and infidelitie.
When our soul is once given up, what evil shall reach unto heaven, and wrestle with the Almighty? Our loathness to give up, comes from our ignorance and infidelity.
c-crq po12 n1 vbz a-acp vvn a-acp, r-crq j-jn vmb vvi p-acp n1, cc vvi p-acp dt j-jn? po12 n1 pc-acp vvi a-acp, vvz p-acp po12 n1 cc n1.
(4) text (DIV1)
54
Page 114
1045
No man goes vnwillinglie to a certaine preferment; J defute to be dissolued, saith Paule:
No man Goes unwillingly to a certain preferment; J defute to be dissolved, Says Paul:
dx n1 vvz av-j p-acp dt j n1; pns11 vvi pc-acp vbi vvn, vvz np1:
(4) text (DIV1)
54
Page 115
1046
J haue serued thee, J haue beleeued thee, and now: J come to thee, saith Luther:J have served thee, J have believed thee, and now: J come to thee, Says Luther:
pns11 vhb vvn pno21, pns11 vhb vvn pno21, cc av: pns11 vvb p-acp pno21, vvz np1:
(4) text (DIV1)
54
Page 115
1047
The voices of Saints, not of men.
The voices of Saints, not of men.
dt n2 pp-f n2, xx pp-f n2.
(4) text (DIV1)
54
Page 115
1048
If thine heart can say thus, thou shalt not need to intreat with old Hilarion, Egredere me• anima, egredere;
If thine heart can say thus, thou shalt not need to entreat with old Hilarion, go forth me• anima, Go forth;
cs po21 n1 vmb vvi av, pns21 vm2 xx vvi pc-acp vvi p-acp j np1, np1 n1 fw-la, fw-la;
(4) text (DIV1)
54
Page 115
1049
quid •i•as? Go thy waies forth my soule, goe forth: what fearest thou ▪ but it shall flie vp alone cheerefully from thee;quid •i•as? Go thy ways forth my soul, go forth: what Fearest thou ▪ but it shall fly up alone cheerfully from thee;
fw-la fw-la? vvb po21 n2 av po11 n1, vvb av: r-crq vv2 pns21 ▪ cc-acp pn31 vmb vvi a-acp av-j av-j p-acp pno21;
(4) text (DIV1)
54
Page 115
1050
and giue vp it selfe, into the armes of GOD, as a faithfull Creator and Redeemer.
and give up it self, into the arms of GOD, as a faithful Creator and Redeemer.
cc vvb a-acp pn31 n1, p-acp dt n2 pp-f np1, c-acp dt j n1 cc n1.
(4) text (DIV1)
54
Page 115
1051
This earth is not the element of thy soule; it is not where it should be:
This earth is not the element of thy soul; it is not where it should be:
d n1 vbz xx dt n1 pp-f po21 n1; pn31 vbz xx c-crq pn31 vmd vbi:
(4) text (DIV1)
54
Page 115
1052
It shal be no lesse thine, when it is more the owners. Thinke now seriouslie of this point;
It shall be no less thine, when it is more the owners. Think now seriously of this point;
pn31 vmb vbi dx dc png21, c-crq pn31 vbz dc cs n2. vvb av av-j pp-f d n1;
(4) text (DIV1)
54
Page 115
1053
Gods Angell is abroad, and strikes on all sides, wee knowe not which of •urtur••es shall be the next:
God's Angel is abroad, and strikes on all sides, we know not which of •urtur••es shall be the next:
ng1 n1 vbz av, cc vvz p-acp d n2, pns12 vvb xx r-crq pp-f n2 vmb vbi dt ord:
(4) text (DIV1)
54
Page 116
1054
we are sure wee carie deathes en•v• ▪ within vs. If wee be readie, our day cannot come too soone.
we Are sure we carry deaths en•v• ▪ within us If we be ready, our day cannot come too soon.
pns12 vbr j pns12 vvb ng1 n1 ▪ p-acp pno12 cs pns12 vbb j, po12 n1 vmbx vvi av av.
(4) text (DIV1)
54
Page 116
1055
Stir vp thy soule to an heauenlie cheerfulnesse, like thy Sauiour: Know but whither thou art going;
Stir up thy soul to an heavenly cheerfulness, like thy Saviour: Know but whither thou art going;
n1 a-acp po21 n1 p-acp dt j n1, vvb po21 n1: vvb cc-acp c-crq pns21 vb2r vvg;
(4) text (DIV1)
54
Page 116
1056
and thou canst not but with diuine Paule, say from our Sauiours mouth, euen in this sense;
and thou Canst not but with divine Paul, say from our Saviour's Mouth, even in this sense;
cc pns21 vm2 xx cc-acp p-acp j-jn np1, vvb p-acp po12 ng1 n1, av p-acp d n1;
(4) text (DIV1)
54
Page 116
1057
Jt is a more blessed thing to giue, then to receiue. GOD cannot abide an vnwilling guest. It is a more blessed thing to give, then to receive. GOD cannot abide an unwilling guest.
np1 vbz dt av-dc j-vvn n1 pc-acp vvi, av pc-acp vvi. np1 vmbx vvi dt j n1.
(4) text (DIV1)
54
Page 116
1058
Giue vp that spirit to him, which hee hath giuen thee;
Give up that Spirit to him, which he hath given thee;
vvb a-acp d n1 p-acp pno31, r-crq pns31 vhz vvn pno21;
(4) text (DIV1)
54
Page 116
1059
and hee will both receiue what thou giuest, and giue it thee againe, with that glorie and happinesse vvhich can neuer bee conceiued, and shall neuer bee ended.
and he will both receive what thou givest, and give it thee again, with that glory and happiness which can never be conceived, and shall never be ended.
cc pns31 vmb av-d vvi r-crq pns21 vv2, cc vvb pn31 pno21 av, p-acp d n1 cc n1 r-crq vmb av-x vbi vvn, cc vmb av-x vbi vvn.
(4) text (DIV1)
54
Page 117
1060
Euen so, Lord IESVS, Come quicklie. Gloria in excelsis Deo.
Eve so, Lord JESUS, Come quickly. Gloria in Excelsis God
np1 av, n1 np1, vvb av-j. fw-la p-acp fw-la np1
(4) text (DIV1)
54
Page 117
