0
1. PET. 1. 24. All flesh is as grasse.
1. PET. 1. 24. All Flesh is as grass.
crd np1. crd crd av-d n1 vbz p-acp n1.
(3) sermon (DIV1)
0
Page 1
1
TOuching obsequies and Funerall solemnities, wherewith all times and religions, haue in some kinde or other honoured their dead, it is the conclusion of a heathen man,
TOuching obsequies and Funeral solemnities, wherewith all times and Religions, have in Some kind or other honoured their dead, it is the conclusion of a heathen man,
vvg n2 cc n1 n2, c-crq d n2 cc n2, vhb p-acp d n1 cc j-jn vvd po32 j, pn31 vbz dt n1 pp-f dt j-jn n1,
(3) sermon (DIV1)
1
Page 1
2
and Christianitie denies it not, Totus hic locus etsi contemnendus in nobis, tamen non negligendus in nostris;
and Christianity Denies it not, Totus hic locus Though contemnendus in nobis, tamen non negligendus in nostris;
cc np1 vvz pn31 xx, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-fr fw-la p-acp n1;
(3) sermon (DIV1)
1
Page 1
3
Though wee ought not to make them any part of our care as touching our selues,
Though we ought not to make them any part of our care as touching our selves,
cs pns12 vmd xx pc-acp vvi pno32 d n1 pp-f po12 n1 p-acp vvg po12 n2,
(3) sermon (DIV1)
1
Page 1
4
yet notwithstanding, where either a commixtion of blood by affinity and kindred, or a secret inter-inanimation,
yet notwithstanding, where either a commixtion of blood by affinity and kindred, or a secret inter-inanimation,
av a-acp, c-crq d dt n1 pp-f n1 p-acp n1 cc n1, cc dt j-jn j,
(3) sermon (DIV1)
1
Page 1
5
an vnion of soules by amitie and loue, or any other collaterall and binding relation, hath entail'd vpon vs the memory of the dead, there, it will be an act of a reuerentiall and a pious affection, to prouide that those rites and those ceremonies may accordingly haue their course.
an Union of Souls by amity and love, or any other collateral and binding Relation, hath entailed upon us the memory of the dead, there, it will be an act of a reuerentiall and a pious affection, to provide that those Rites and those ceremonies may accordingly have their course.
dt n1 pp-f n2 p-acp n1 cc n1, cc d j-jn j cc vvg n1, vhz vvn p-acp pno12 dt n1 pp-f dt j, a-acp, pn31 vmb vbi dt n1 pp-f dt j cc dt j n1, pc-acp vvi cst d n2 cc d n2 vmb av-vvg vhi po32 n1.
(3) sermon (DIV1)
1
Page 2
6
But yet St. Austin hath set them their boundes too: But yet Saint Austin hath Set them their bounds too:
p-acp av n1 np1 vhz vvn pno32 po32 n2 av:
(3) sermon (DIV1)
1
Page 2
7
we may not carrie them so high as to thinke that they are mortuorum subsidia, any whit auaileable vnto those who are gone;
we may not carry them so high as to think that they Are Mortuorum Subsidia, any whit available unto those who Are gone;
pns12 vmb xx vvi pno32 av j c-acp pc-acp vvi cst pns32 vbr fw-la fw-la, d n1 j p-acp d r-crq vbr vvn;
(3) sermon (DIV1)
1
Page 2
8
but the respect that's due vnto them, and the vse that is to bee made of them must end and determine in this, that they are Viuorum solatia, they doe indeed in some measure asswage and lessen the sorrow,
but the respect that's due unto them, and the use that is to be made of them must end and determine in this, that they Are Viuorum solatia, they do indeed in Some measure assuage and lessen the sorrow,
cc-acp dt n1 cst|vbz j-jn p-acp pno32, cc dt n1 cst vbz pc-acp vbi vvn pp-f pno32 vmb vvi cc vvi p-acp d, cst pns32 vbr fw-la fw-la, pns32 vdb av p-acp d n1 vvi cc vvi dt n1,
(3) sermon (DIV1)
1
Page 2
9
and so adde something to the comfort of those that suruiue.
and so add something to the Comfort of those that survive.
cc av vvi pi p-acp dt n1 pp-f d cst vvi.
(3) sermon (DIV1)
1
Page 2
10
And this vse doe we make of them, this comfort doe we milke from them now;
And this use do we make of them, this Comfort do we milk from them now;
cc d n1 vdb pns12 vvi pp-f pno32, d n1 vdb pns12 n1 p-acp pno32 av;
(3) sermon (DIV1)
1
Page 2
11
as being an act, not of safetie only, but of pietie too, that we are thus met together, you, to contribute your presence and condolencie,
as being an act, not of safety only, but of piety too, that we Are thus met together, you, to contribute your presence and condolencie,
c-acp vbg dt n1, xx pp-f n1 av-j, cc-acp pp-f n1 av, cst pns12 vbr av vvn av, pn22, pc-acp vvi po22 n1 cc n1,
(3) sermon (DIV1)
1
Page 2
12
and I, (most vnworthy) my poore meditations to the celebration of this day.
and I, (most unworthy) my poor meditations to the celebration of this day.
cc pns11, (av-ds j) po11 j n2 p-acp dt n1 pp-f d n1.
(3) sermon (DIV1)
1
Page 2
13
For wee shall thereby not only quitt our selues of a debt, wherein wee all stand bound (though by different obligations) to the memory of that noble Gentlemen, whose day this is;
For we shall thereby not only quit our selves of a debt, wherein we all stand bound (though by different obligations) to the memory of that noble Gentlemen, whose day this is;
c-acp pns12 vmb av xx av-j vvi po12 n2 pp-f dt n1, c-crq pns12 d vvb vvd (cs p-acp j n2) p-acp dt n1 pp-f cst j n2, rg-crq n1 d vbz;
(3) sermon (DIV1)
1
Page 2
14
but some gaine also will arise, happily some aduantage may accrue vnto vs, if we shall contemplate, exemplarily in him,
but Some gain also will arise, happily Some advantage may accrue unto us, if we shall contemplate, exemplarily in him,
cc-acp d n1 av vmb vvi, av-j d n1 vmb vvi p-acp pno12, cs pns12 vmb vvi, av-j p-acp pno31,
(3) sermon (DIV1)
1
Page 2
15
and doctrinally in this text, Figmentum nostrum, (as the Prophet Dauid calls it) our owne composition and structure, and mould, and mortalitie;
and doctrinally in this text, Figmentum nostrum, (as the Prophet David calls it) our own composition and structure, and mould, and mortality;
cc av-j p-acp d n1, fw-la fw-la, (c-acp dt n1 np1 vvz pn31) po12 d n1 cc n1, cc n1, cc n1;
(3) sermon (DIV1)
1
Page 2
16
Omnis caro vt foenum, All flesh is as grasse.Omnis Caro vt Faenum, All Flesh is as grass.
fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
1
Page 2
17
In the handling of which words, wee shall first passe through those considerations that are most obuious, and neerest hand;
In the handling of which words, we shall First pass through those considerations that Are most obvious, and nearest hand;
p-acp dt n-vvg pp-f r-crq n2, pns12 vmb ord vvi p-acp d n2 cst vbr av-ds j, cc js n1;
(3) sermon (DIV1)
2
Page 3
18
as first, the various acceptations of this word Caro, Flesh, in Scripture, and which of them wee are to pitch vpon here;
as First, the various acceptations of this word Caro, Flesh, in Scripture, and which of them we Are to pitch upon Here;
c-acp ord, dt j n2 pp-f d n1 np1, n1, p-acp n1, cc r-crq pp-f pno32 pns12 vbr pc-acp vvi p-acp av;
(3) sermon (DIV1)
2
Page 3
19
then the extent, the latitude of it in that acceptation, and that is carried here as farre as any terme, any expression can doe it,
then the extent, the latitude of it in that acceptation, and that is carried Here as Far as any term, any expression can do it,
av dt n1, dt n1 pp-f pn31 p-acp d n1, cc d vbz vvn av c-acp av-j c-acp d n1, d n1 vmb vdi pn31,
(3) sermon (DIV1)
2
Page 3
20
for it is Omnis Caro, All flesh;
for it is Omnis Caro, All Flesh;
c-acp pn31 vbz fw-la fw-la, d n1;
(3) sermon (DIV1)
2
Page 3
21
Lastly the condition, the nature of flesh in this latitude, in this vniuersalitie, and that is set downe by a similitude, a comparison,
Lastly the condition, the nature of Flesh in this latitude, in this universality, and that is Set down by a similitude, a comparison,
ord dt n1, dt n1 pp-f n1 p-acp d n1, p-acp d n1, cc d vbz vvn a-acp p-acp dt n1, dt n1,
(3) sermon (DIV1)
2
Page 3
22
and the thing whereto it is likened, wherto it is compared is, Grasse, Omnis Caro vt foenum, All flesh is as grasse.
and the thing whereto it is likened, whereto it is compared is, Grass, Omnis Caro vt Faenum, All Flesh is as grass.
cc dt n1 c-crq pn31 vbz vvn, c-crq pn31 vbz vvn vbz, n1, fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
2
Page 3
23
And when these particulars haue passed our discussion, wee will then fall vpon those resultances, those emergent and collaterall considerations, wherein the text and the time shall best agree. To begin then;
And when these particulars have passed our discussion, we will then fallen upon those resultances, those emergent and collateral considerations, wherein the text and the time shall best agree. To begin then;
cc c-crq d n2-j vhb vvn po12 n1, pns12 vmb av vvi p-acp d n2, d fw-la cc j n2, c-crq dt n1 cc dt n1 vmb av-js vvi. pc-acp vvi av;
(3) sermon (DIV1)
2
Page 3
24
This word Caro, flesh, is diuersly taken in Scripture.
This word Caro, Flesh, is diversely taken in Scripture.
d n1 np1, n1, vbz av-j vvn p-acp n1.
(3) sermon (DIV1)
3
Page 3
25
Amongst other things which the Prophet Dauid ascribes vnto God by way of praise, Psal. 136. One is that he doth, Dare escam omni carni, hee giueth food to all flesh;
among other things which the Prophet David ascribes unto God by Way of praise, Psalm 136. One is that he does, Dare escam omni Carni, he gives food to all Flesh;
p-acp j-jn n2 r-crq dt n1 np1 vvz p-acp np1 p-acp n1 pp-f n1, np1 crd pi vbz d pns31 vdz, vvb fw-la fw-la fw-la, pns31 vvz n1 p-acp d n1;
(3) sermon (DIV1)
3
Page 3
26
there, flesh is taken for euery creature that hath life.
there, Flesh is taken for every creature that hath life.
a-acp, n1 vbz vvn p-acp d n1 cst vhz n1.
(3) sermon (DIV1)
3
Page 3
27
In the 29. of Gen. Laban sayes to Iacob, Os meum es, & caro mea, Surely thou art my bone and my flesh;
In the 29. of Gen. Laban Says to Iacob, Os meum es, & Caro mea, Surely thou art my bone and my Flesh;
p-acp dt crd pp-f np1 np1 vvz p-acp np1, fw-la fw-la fw-la, cc fw-la fw-la, av-j pns21 vb2r po11 n1 cc po11 n1;
(3) sermon (DIV1)
3
Page 3
28
there flesh is taken for consanguinitie and kindred. Among other articles of the Creed, wee beleeue NONLATINALPHABET, the resurrection of the flesh:
there Flesh is taken for consanguinity and kindred. Among other Articles of the Creed, we believe, the resurrection of the Flesh:
a-acp n1 vbz vvn p-acp n1 cc n1. p-acp j-jn n2 pp-f dt n1, pns12 vvb, dt n1 pp-f dt n1:
(3) sermon (DIV1)
3
Page 3
29
there, flesh is taken for the body of man.
there, Flesh is taken for the body of man.
a-acp, n1 vbz vvn p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
3
Page 4
30
In the 7. to the Rom. St. Paul sayes, I know that in me, that is, in my flesh, that is, in my soule,
In the 7. to the Rom. Saint Paul Says, I know that in me, that is, in my Flesh, that is, in my soul,
p-acp dt crd p-acp dt np1 n1 np1 vvz, pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1, cst vbz, p-acp po11 n1,
(3) sermon (DIV1)
3
Page 4
31
as farre as it inclines vnto, and is guided by the flesh, I know there dwels no good: as Far as it inclines unto, and is guided by the Flesh, I know there dwells no good:
c-acp av-j c-acp pn31 vvz p-acp, cc vbz vvn p-acp dt n1, pns11 vvb a-acp vvz dx j:
(3) sermon (DIV1)
3
Page 4
32
there flesh is taken for the soule of man.
there Flesh is taken for the soul of man.
a-acp n1 vbz vvn p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
3
Page 4
33
In the 6. of Gen. God saw that Omnis caro, all flesh had corrupted their wayes;
In the 6. of Gen. God saw that Omnis Caro, all Flesh had corrupted their ways;
p-acp dt crd pp-f np1 np1 vvd cst fw-la fw-la, d n1 vhd vvn po32 n2;
(3) sermon (DIV1)
3
Page 4
34
there flesh is taken for those that had forsaken God.
there Flesh is taken for those that had forsaken God.
a-acp n1 vbz vvn p-acp d cst vhd vvn np1.
(3) sermon (DIV1)
3
Page 4
35
In the 2. of Ioel, God sayes, I will powre out my Spirit super omnem carnem, vpon all flesh;
In the 2. of Joel, God Says, I will pour out my Spirit super omnem Carnem, upon all Flesh;
p-acp dt crd pp-f np1, np1 vvz, pns11 vmb vvi av po11 n1 fw-la fw-la fw-la, p-acp d n1;
(3) sermon (DIV1)
3
Page 4
36
there flesh is taken for those that should be called to the knowledge of God. Many other significations it hath;
there Flesh is taken for those that should be called to the knowledge of God. Many other significations it hath;
a-acp n1 vbz vvn p-acp d cst vmd vbi vvn p-acp dt n1 pp-f np1. av-d j-jn n2 pn31 vhz;
(3) sermon (DIV1)
3
Page 4
37
sometimes it is taken for the people of the Iewes; sometimes for the ceremonies of the old law;
sometime it is taken for the people of the Iewes; sometime for the ceremonies of the old law;
av pn31 vbz vvn p-acp dt n1 pp-f dt np2; av p-acp dt n2 pp-f dt j n1;
(3) sermon (DIV1)
3
Page 4
38
sometimes for the corruption of nature, sometimes for the infirmity of nature;
sometime for the corruption of nature, sometime for the infirmity of nature;
av p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1;
(3) sermon (DIV1)
3
Page 4
39
and many times in a larger capacity it comprehends all men, and so it is taken here, Omnis caro, All flesh, that is, all men are as Grasse.
and many times in a larger capacity it comprehends all men, and so it is taken Here, Omnis Caro, All Flesh, that is, all men Are as Grass.
cc d n2 p-acp dt jc n1 pn31 vvz d n2, cc av pn31 vbz vvn av, fw-la fw-la, d n1, cst vbz, d n2 vbr p-acp n1.
(3) sermon (DIV1)
3
Page 4
40
Now if you aske me the reason why men in Scripture are called by the name of flesh, (besides the reason of grà„mer, that the part is here siguratiuely taken for the whole) St. Chrysostome renders it thus: chrys.
Now if you ask me the reason why men in Scripture Are called by the name of Flesh, (beside the reason of grammar, that the part is Here figuratively taken for the Whole) Saint Chrysostom renders it thus: chrys.
av cs pn22 vvb pno11 dt n1 c-crq n2 p-acp n1 vbr vvn p-acp dt n1 pp-f n1, (p-acp dt n1 pp-f n1, cst dt n1 vbz av av-j vvn p-acp dt j-jn) n1 np1 vvz pn31 av: n2.
(3) sermon (DIV1)
4
Page 4
41
Because (saith he) they are so wholy giuen ouer to the workes and lusts of the flesh, ac si sola carne circundati, carerent anima:
Because (Says he) they Are so wholly given over to the works and Lustiest of the Flesh, ac si sola Carnem circundati, carerent anima:
p-acp (vvz pns31) pns32 vbr av av-jn vvn a-acp p-acp dt n2 cc n2 pp-f dt n1, fw-la fw-mi uh j n1, fw-la fw-la:
(3) sermon (DIV1)
4
Page 4
42
As if they were nothing else but a masse, a lumpe of flesh, that had no soule to quicken it, no reason to guide it at all.
As if they were nothing Else but a mass, a lump of Flesh, that had no soul to quicken it, no reason to guide it At all.
c-acp cs pns32 vbdr pix av cc-acp dt n1, dt n1 pp-f n1, cst vhd dx n1 pc-acp vvi pn31, dx n1 pc-acp vvi pn31 p-acp d.
(3) sermon (DIV1)
4
Page 4
43
But yet we must take heede that we stretch not this reason of St. Chrysostome too farre.
But yet we must take heed that we stretch not this reason of Saint Chrysostom too Far.
p-acp av pns12 vmb vvi n1 cst pns12 vvb xx d n1 pp-f n1 np1 av av-j.
(3) sermon (DIV1)
5
Page 5
44
For though it be true in most men, yet it is not true in all: God forbid that all men should be so fleshly.
For though it be true in most men, yet it is not true in all: God forbid that all men should be so fleshly.
p-acp cs pn31 vbb j p-acp ds n2, av pn31 vbz xx j p-acp d: np1 vvb cst d n2 vmd vbi av j.
(3) sermon (DIV1)
5
Page 5
45
Greg. And therefore St. Gregorie thought fit to correct and to limit it by a distinction, In sacro eloquio aliter dicitur caro iuxta naturam, aliter iuxta culpam vel corruptionem, (saith he) The sinne, the corruption of flesh, is one thing:
Greg. And Therefore Saint Gregory Thought fit to correct and to limit it by a distinction, In Sacred eloquio aliter dicitur Caro Next naturam, aliter Next Fault vel corruptionem, (Says he) The sin, the corruption of Flesh, is one thing:
np1 cc av n1 np1 vvd j pc-acp vvi cc pc-acp vvi pn31 p-acp dt n1, p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (vvz pns31) dt n1, dt n1 pp-f n1, vbz crd n1:
(3) sermon (DIV1)
5
Page 5
46
and the nature, the constitution of flesh, is another thing: these are two different considerations, and the Scripture takes them so:
and the nature, the constitution of Flesh, is Another thing: these Are two different considerations, and the Scripture Takes them so:
cc dt n1, dt n1 pp-f n1, vbz j-jn n1: d vbr crd j n2, cc dt n1 vvz pno32 av:
(3) sermon (DIV1)
5
Page 5
47
And therefore where it is taken in the first sense, there St. Chrysostomes reason is good,
And Therefore where it is taken in the First sense, there Saint Chrysostomes reason is good,
cc av c-crq pn31 vbz vvn p-acp dt ord n1, a-acp n1 npg1 n1 vbz j,
(3) sermon (DIV1)
5
Page 5
48
but not otherwise, for it holds not heere;
but not otherwise, for it holds not Here;
cc-acp xx av, c-acp pn31 vvz xx av;
(3) sermon (DIV1)
5
Page 5
49
since it is only the nature, the constitution of flesh that is aym'd at in this place,
since it is only the nature, the constitution of Flesh that is aimed At in this place,
c-acp pn31 vbz av-j dt n1, dt n1 pp-f n1 cst vbz vvd p-acp p-acp d n1,
(3) sermon (DIV1)
5
Page 5
50
& in that sense it growes to an vniuersality, which is the second thing we obserue, Omnis caro, All flesh is as grasse.
& in that sense it grows to an universality, which is the second thing we observe, Omnis Caro, All Flesh is as grass.
cc p-acp d n1 pn31 vvz p-acp dt n1, r-crq vbz dt ord n1 pns12 vvb, fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
5
Page 5
51
All flesh: That flesh which is but coursely fed, with any thing that comes next hand:All Flesh: That Flesh which is but coursely fed, with any thing that comes next hand:
d n1: cst n1 r-crq vbz p-acp av-j vvn, p-acp d n1 cst vvz ord n1:
(3) sermon (DIV1)
6
Page 5
52
and that flesh which eates nothing but what is farre fetcht and deerely bought. That flesh which is clothed in ragges, or perchance not so well;
and that Flesh which eats nothing but what is Far fetched and dearly bought. That Flesh which is clothed in rags, or perchance not so well;
cc d n1 r-crq vvz pix cc-acp r-crq vbz av-j vvn cc av-jn vvn. cst n1 r-crq vbz vvn p-acp n2, cc av xx av av;
(3) sermon (DIV1)
6
Page 5
53
and that flesh which weares only what is rak't out of the intrails of beasts,
and that Flesh which wears only what is raked out of the entrails of beasts,
cc d n1 r-crq vvz av-j r-crq vbz vvn av pp-f dt n2 pp-f n2,
(3) sermon (DIV1)
6
Page 5
54
and out of the bowels of the earth, and out of the bottome of the Sea. That flesh which is so macerated with fasting, that the skinne is ready to cleaue to the bones, much like a walking Anatomy:
and out of the bowels of the earth, and out of the bottom of the Sea. That Flesh which is so macerated with fasting, that the skin is ready to cleave to the bones, much like a walking Anatomy:
cc av pp-f dt n2 pp-f dt n1, cc av pp-f dt n1 pp-f dt n1 cst n1 r-crq vbz av j-vvn p-acp vvg, cst dt n1 vbz j pc-acp vvi p-acp dt n2, av-d av-j dt j-vvg n1:
(3) sermon (DIV1)
6
Page 5
55
and that flesh which is so pampered and blowne vp by riot and excesse, that the skinne can scarce hold it.
and that Flesh which is so pampered and blown up by riot and excess, that the skin can scarce hold it.
cc d n1 r-crq vbz av j-vvn cc vvn a-acp p-acp n1 cc n1, cst dt n1 vmb av-j vvb pn31.
(3) sermon (DIV1)
6
Page 6
56
That flesh wherein is lodged and cloystered vp as much learning, as much wisedome, as makes a man a walking Library:
That Flesh wherein is lodged and cloistered up as much learning, as much Wisdom, as makes a man a walking Library:
cst n1 c-crq vbz vvn cc vvn a-acp p-acp d n1, c-acp d n1, c-acp vvz dt n1 dt j-vvg n1:
(3) sermon (DIV1)
6
Page 6
57
and that flesh which entertaines nothing but ignorance and folly. That flesh which is painted and trimmed vp as Iezabells was;
and that Flesh which entertains nothing but ignorance and folly. That Flesh which is painted and trimmed up as Iezabells was;
cc d n1 r-crq vvz pix cc-acp n1 cc n1. cst n1 r-crq vbz vvn cc vvn a-acp p-acp n2 vbds;
(3) sermon (DIV1)
6
Page 6
58
and that flesh which is squallida & fletibus siccata, neglected, and squallid, and dried vp with teares;
and that Flesh which is squallida & fletibus siccata, neglected, and squalid, and dried up with tears;
cc d n1 r-crq vbz fw-la cc fw-la n1, vvn, cc j, cc vvd a-acp p-acp n2;
(3) sermon (DIV1)
6
Page 6
59
as St. Hierome writes of that vertuous Lady Paula. That flesh which is smoothly playsterd on; as Saint Jerome writes of that virtuous Lady Paula. That Flesh which is smoothly playsterd on;
p-acp n1 np1 vvz pp-f d j n1 np1. cst n1 r-crq vbz av-j vvn a-acp;
(3) sermon (DIV1)
6
Page 6
60
and that flesh which is but rough-cast. The face that is so amorous and so angelicall, that it rauisheth a beholder;
and that Flesh which is but roughcast. The face that is so Amoros and so angelical, that it ravisheth a beholder;
cc d n1 r-crq vbz p-acp n-jn. dt n1 cst vbz av j cc av j, cst pn31 vvz dt n1;
(3) sermon (DIV1)
6
Page 6
61
and the face that is so ill-fauoured, so Ther sites - like, that it may well serue for a skarre-crowe in a garden of Cucumbers.
and the face that is so ill-favoured, so There sites - like, that it may well serve for a skarre-crowe in a garden of Cucumbers.
cc dt n1 cst vbz av j, av a-acp n2 - zz, cst pn31 vmb av vvi p-acp dt n1 p-acp dt n1 pp-f n2.
(3) sermon (DIV1)
6
Page 6
62
The body that is so eleganly contriu'd, so methodically layd together, with such an eutaxy of proportion, such a concinnity, such a harmony of limbes and members,
The body that is so eleganly contrived, so methodically laid together, with such an eutaxy of proportion, such a concinnity, such a harmony of limbs and members,
dt n1 cst vbz av av-j vvn, av av-j vvn av, p-acp d dt n1 pp-f n1, d dt n1, d dt n1 pp-f n2 cc n2,
(3) sermon (DIV1)
6
Page 6
63
as if nature meant to make it her master-piece;
as if nature meant to make it her masterpiece;
c-acp cs n1 vvd pc-acp vvi pn31 pno31 n1;
(3) sermon (DIV1)
6
Page 6
64
and the body that is so mishapen, so discomposed, as if nature had shuffled it vp in hast,
and the body that is so Misshapen, so discomposed, as if nature had shuffled it up in haste,
cc dt n1 cst vbz av j, av vvn, c-acp cs n1 vhd vvn pn31 a-acp p-acp n1,
(3) sermon (DIV1)
6
Page 6
65
or made it in the darke.
or made it in the dark.
cc vvd pn31 p-acp dt j.
(3) sermon (DIV1)
6
Page 6
66
The man that is so transported with the conceit of his riches or his honour, that he is ready vpon euery occasion to swagger in St. Bernards termes, Quis ille, vel ille, aut quae domus patris eorum? What is this fellow,
The man that is so transported with the conceit of his riches or his honour, that he is ready upon every occasion to swagger in Saint Bernards terms, Quis Isle, vel Isle, Or Quae domus patris Their? What is this fellow,
dt n1 cst vbz av vvn p-acp dt n1 pp-f po31 n2 cc po31 n1, cst pns31 vbz j p-acp d n1 pc-acp vvi p-acp n1 npg1 n2, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? q-crq vbz d n1,
(3) sermon (DIV1)
6
Page 6
67
or that base fellow, and what is the house of their father that they should affront me? And the man that glories only in his infirmities,
or that base fellow, and what is the house of their father that they should affront me? And the man that Glories only in his infirmities,
cc cst j n1, cc r-crq vbz dt n1 pp-f po32 n1 cst pns32 vmd vvi pno11? cc dt n1 cst vvz av-j p-acp po31 n2,
(3) sermon (DIV1)
6
Page 6
68
and accounts all but drosse and dung in respect of Christ crucified, as St. Paul did:
and accounts all but dross and dung in respect of christ Crucified, as Saint Paul did:
cc vvz d p-acp n1 cc n1 p-acp n1 pp-f np1 vvd, c-acp n1 np1 vdd:
(3) sermon (DIV1)
6
Page 7
69
Omnis caro, all faces, all bodyes, all men, all flesh is but as grasse. Yea but Omnis caro non eadem caro. Omnis Caro, all faces, all bodies, all men, all Flesh is but as grass. Yea but Omnis Caro non Same Caro.
fw-la fw-la, d n2, d n2, d n2, d n1 vbz cc-acp c-acp n1. uh p-acp fw-la fw-la fw-la fw-la fw-la.
(3) sermon (DIV1)
6
Page 7
70
(sayth St. Paul ) all flesh is not the same flesh, there is one manner of flesh of Men,
(say Saint Paul) all Flesh is not the same Flesh, there is one manner of Flesh of Men,
(vvz n1 np1) d n1 vbz xx dt d n1, pc-acp vbz crd n1 pp-f n1 pp-f n2,
(3) sermon (DIV1)
7
Page 7
71
and another of Beasts, and another of Byrdes, and another of Fishes. It is true: but yet marke the distinction that Tertullian giues here:
and Another of Beasts, and Another of Birds, and Another of Fish. It is true: but yet mark the distinction that Tertullian gives Here:
cc j-jn pp-f n2, cc j-jn pp-f n2, cc j-jn pp-f n2. pn31 vbz j: cc-acp av vvb dt n1 cst np1 vvz av:
(3) sermon (DIV1)
7
Page 7
72
All flesh is not the same flesh, in equality of prerogatiue; but, all flesh is the same flesh, in community of nature. All Flesh is not the same Flesh, in equality of prerogative; but, all Flesh is the same Flesh, in community of nature.
d n1 vbz xx dt d n1, p-acp n1 pp-f n1; cc-acp, d n1 vbz dt d n1, p-acp n1 pp-f n1.
(3) sermon (DIV1)
7
Page 7
73
It is differentia honoris, not differentia generis, (as he sayes there) a difference of honour, not of kind that St. Paul puts betweene them.
It is differentia Honoris, not differentia Generis, (as he Says there) a difference of honour, not of kind that Saint Paul puts between them.
pn31 vbz fw-la fw-la, xx fw-la fw-la, (c-acp pns31 vvz a-acp) dt n1 pp-f n1, xx pp-f n1 cst n1 np1 vvz p-acp pno32.
(3) sermon (DIV1)
7
Page 7
74
Now then, make an Allegory of it;
Now then, make an Allegory of it;
av av, vvb dt n1 pp-f pn31;
(3) sermon (DIV1)
7
Page 7
75
vnderstand by men, those that are the best of men, those that liue as men should doe, that is, religious and exemplar Christians;
understand by men, those that Are the best of men, those that live as men should do, that is, religious and exemplar Christians;
vvb p-acp n2, d cst vbr dt js pp-f n2, d cst vvb p-acp n2 vmd vdi, cst vbz, j cc n1 np1;
(3) sermon (DIV1)
7
Page 7
76
Vnderstand by beastes, men of a carnall and a bestiall conuersation; by byrdes, contemplatiue men, that soare vp aloft to hidden and heauenly things;
Understand by beasts, men of a carnal and a bestial Conversation; by Birds, contemplative men, that soar up aloft to hidden and heavenly things;
vvb p-acp n2, n2 pp-f dt j cc dt j n1; p-acp n2, j n2, cst vvb a-acp av p-acp j-vvn cc j n2;
(3) sermon (DIV1)
7
Page 7
77
by fishes, men that are satisfied only with a baptismall aspersion, non-proficients in Christianity, that stand at the Font still,
by Fish, men that Are satisfied only with a baptismal aspersion, non-proficients in Christianity, that stand At the Font still,
p-acp n2, n2 cst vbr vvn av-j p-acp dt j n1, j p-acp np1, cst vvb p-acp dt n1 av,
(3) sermon (DIV1)
7
Page 7
78
and are gone no further then their God-fathers first brought them:
and Are gone no further then their Godfathers First brought them:
cc vbr vvn av-dx av-jc cs po32 n2 ord vvd pno32:
(3) sermon (DIV1)
7
Page 7
79
and then, though in regard of personall and particular qualities it may be true in this figuratiue, this Allegoricall sense too, Omnis caro non eadem, all flesh is not the same flesh;
and then, though in regard of personal and particular qualities it may be true in this figurative, this Allegorical sense too, Omnis Caro non Same, all Flesh is not the same Flesh;
cc av, cs p-acp n1 pp-f j cc j n2 pn31 vmb vbi j p-acp d j, d j n1 av, fw-la fw-la fw-la fw-la, d n1 vbz xx dt d n1;
(3) sermon (DIV1)
7
Page 7
80
though there be a great difference betweene the humors and affections and inclinations of men, yet notwithstanding, whatsoeuer their beginning or their progresse be, they will meete still in the Center of nature, they are all but flesh, & Omnis caro foenum, and all flesh is as grasse.
though there be a great difference between the humours and affections and inclinations of men, yet notwithstanding, whatsoever their beginning or their progress be, they will meet still in the Centre of nature, they Are all but Flesh, & Omnis Caro Faenum, and all Flesh is as grass.
cs pc-acp vbi dt j n1 p-acp dt n2 cc n2 cc n2 pp-f n2, av a-acp, r-crq po32 n1 cc po32 n1 vbi, pns32 vmb vvi av p-acp dt n1 pp-f n1, pns32 vbr d p-acp n1, cc fw-la fw-la fw-la, cc d n1 vbz p-acp n1.
(3) sermon (DIV1)
7
Page 8
81
It is obseruable, that the first thing which euer sprong out of the earth, was grasse;
It is observable, that the First thing which ever sprung out of the earth, was grass;
pn31 vbz j, cst dt ord n1 r-crq av vvd av pp-f dt n1, vbds n1;
(3) sermon (DIV1)
8
Page 8
82
and the last creature that was made of the earth, was man.
and the last creature that was made of the earth, was man.
cc dt ord n1 cst vbds vvn pp-f dt n1, vbds n1.
(3) sermon (DIV1)
8
Page 8
83
And surely (besides that infinite difference in nature) when God at first did put such a difference betweene the manner of their creation, Germinet terra, let the earth bring forth grasse,
And surely (beside that infinite difference in nature) when God At First did put such a difference between the manner of their creation, Germinet terra, let the earth bring forth grass,
cc av-j (p-acp cst j n1 p-acp n1) c-crq np1 p-acp ord vdd vvi d dt n1 p-acp dt n1 pp-f po32 n1, fw-la fw-la, vvb dt n1 vvb av n1,
(3) sermon (DIV1)
8
Page 8
84
but faciamus hominem, let vs make man our selues, let that be our owne immediate handy-worke;
but Faciamus hominem, let us make man our selves, let that be our own immediate handiwork;
cc-acp fw-la fw-la, vvb pno12 vvi n1 po12 n2, vvb cst vbb po12 d j n1;
(3) sermon (DIV1)
8
Page 8
85
when he put such a distance betweene the time of their making, (for grasse was brought forth the third day,
when he put such a distance between the time of their making, (for grass was brought forth the third day,
c-crq pns31 vvd d dt n1 p-acp dt n1 pp-f po32 n-vvg, (p-acp n1 vbds vvn av dt ord n1,
(3) sermon (DIV1)
8
Page 8
86
and man was made the sixt day;
and man was made the sixt day;
cc n1 vbds vvn dt ord n1;
(3) sermon (DIV1)
8
Page 8
87
and he was the last creature that was made, as being Gods master-piece here on earth,
and he was the last creature that was made, as being God's masterpiece Here on earth,
cc pns31 vbds dt ord n1 cst vbds vvn, c-acp vbg npg1 n1 av p-acp n1,
(3) sermon (DIV1)
8
Page 8
88
and the vp-shot and the Epilogue and the complement of all;) when hee did thus separate these two at the beginning, it was not likely that there should be,
and the upshot and the Epilogue and the compliment of all;) when he did thus separate these two At the beginning, it was not likely that there should be,
cc dt j cc dt n1 cc dt n1 pp-f d;) c-crq pns31 vdd av vvi d crd p-acp dt n1, pn31 vbds xx j cst a-acp vmd vbi,
(3) sermon (DIV1)
8
Page 8
89
neither did he intend any such degeneration, any such declination in nature, that they should euer meete togeither in termes of comparison.
neither did he intend any such degeneration, any such declination in nature, that they should ever meet together in terms of comparison.
dx vdd pns31 vvi d d n1, d d n1 p-acp n1, cst pns32 vmd av vvi av p-acp n2 pp-f n1.
(3) sermon (DIV1)
8
Page 8
90
Yet, see the confusion that sinne hath brought in: Man that was so glorious a creature at the first, is now falne so farre,
Yet, see the confusion that sin hath brought in: Man that was so glorious a creature At the First, is now fallen so Far,
av, vvb dt n1 cst n1 vhz vvn p-acp: n1 cst vbds av j dt n1 p-acp dt ord, vbz av vvn av av-j,
(3) sermon (DIV1)
8
Page 8
91
and growne so meane, so vile, that grasse and he are growne to a resemblance, to an affinity,
and grown so mean, so vile, that grass and he Are grown to a resemblance, to an affinity,
cc vvn av j, av j, cst n1 cc pns31 vbr vvn p-acp dt n1, p-acp dt n1,
(3) sermon (DIV1)
8
Page 8
92
& they are both weighed heere, one against another in the ballance, this text, Omnis caro vt foenum, All flesh is as grasse.
& they Are both weighed Here, one against Another in the balance, this text, Omnis Caro vt Faenum, All Flesh is as grass.
cc pns32 vbr av-d vvn av, pi p-acp n-jn p-acp dt n1, d n1, fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
8
Page 9
93
As grasse, in diuers respects: 1. grasse is light; and so is man. Sometimes a winde of doctrine, some new-fangled opinion, blowes him out of the faith.
As grass, in diverse respects: 1. grass is Light; and so is man. Sometime a wind of Doctrine, Some newfangled opinion, blows him out of the faith.
p-acp n1, p-acp j n2: crd n1 vbz j; cc av vbz n1. av dt n1 pp-f n1, d j n1, vvz pno31 av pp-f dt n1.
(3) sermon (DIV1)
9
Page 9
94
Sometimes a winde of preferment, an ambition of honour blowes him out of the society of his friends.
Sometime a wind of preferment, an ambition of honour blows him out of the society of his Friends.
av dt n1 pp-f n1, dt n1 pp-f n1 vvz pno31 av pp-f dt n1 pp-f po31 n2.
(3) sermon (DIV1)
9
Page 9
95
Sometimes a winde of persecution blowes him out of the Church. Euery little blast of distemper makes him droope and hang towards the earth;
Sometime a wind of persecution blows him out of the Church. Every little blast of distemper makes him droop and hang towards the earth;
av dt n1 pp-f n1 vvz pno31 av pp-f dt n1. d j n1 pp-f n1 vvz pno31 vvi cc vvi p-acp dt n1;
(3) sermon (DIV1)
9
Page 9
96
but the impetuous gust of a violent disease blowes him quite out of the world. Secondly, grasse is short;
but the impetuous gust of a violent disease blows him quite out of the world. Secondly, grass is short;
cc-acp dt j n1 pp-f dt j n1 vvz pno31 av av pp-f dt n1. ord, n1 vbz j;
(3) sermon (DIV1)
9
Page 9
97
and so is the life of man too. The Scripture, at longest, makes it but a spanne;
and so is the life of man too. The Scripture, At longest, makes it but a span;
cc av vbz dt n1 pp-f n1 av. dt n1, p-acp js, vvz pn31 p-acp dt n1;
(3) sermon (DIV1)
10
Page 9
98
and yet this spanne is continually cut off by inch-meales too. Sometimes it is cut off an inch aboue, when a Father or a Mother dyes;
and yet this span is continually Cut off by inch-meales too. Sometime it is Cut off an inch above, when a Father or a Mother dies;
cc av d n1 vbz av-j vvn a-acp p-acp n2 av. av pn31 vbz vvn a-acp dt n1 a-acp, c-crq dt n1 cc dt n1 vvz;
(3) sermon (DIV1)
10
Page 9
99
and sometimes it is cut off an inch belowe, when a Sonne or a Daughter is taken away:
and sometime it is Cut off an inch below, when a Son or a Daughter is taken away:
cc av pn31 vbz vvn a-acp dt n1 a-acp, c-crq dt n1 cc dt n1 vbz vvn av:
(3) sermon (DIV1)
10
Page 9
100
and sometimes it is cut off quite in the middle, when a wife is parted from her husbaud,
and sometime it is Cut off quite in the middle, when a wife is parted from her husbaud,
cc av pn31 vbz vvn a-acp av p-acp dt n-jn, c-crq dt n1 vbz vvn p-acp po31 n1,
(3) sermon (DIV1)
10
Page 9
101
or a husband from his wife;
or a husband from his wife;
cc dt n1 p-acp po31 n1;
(3) sermon (DIV1)
10
Page 9
102
death is still nibling at it, euery day, euery houre, till at length it hath eaten it so low,
death is still nibbling At it, every day, every hour, till At length it hath eaten it so low,
n1 vbz av vvg p-acp pn31, d n1, d n1, c-acp p-acp n1 pn31 vhz vvn pn31 av av-j,
(3) sermon (DIV1)
10
Page 9
103
so neere the ground, that there is nothing left. Thirdly, grasse is brittle, apt to be bruised with the least touch; so is man likewise:
so near the ground, that there is nothing left. Thirdly, grass is brittle, apt to be Bruised with the least touch; so is man likewise:
av av-j dt n1, cst pc-acp vbz pix vvn. ord, n1 vbz j, j pc-acp vbi vvn p-acp dt ds n1; av vbz n1 av:
(3) sermon (DIV1)
10
Page 9
104
So thinne, and so slight, and so weake of constitution, such brittle ware, that it falles to peeces many times, euen by the least mischance.
So thin, and so slight, and so weak of constitution, such brittle ware, that it falls to Pieces many times, even by the least mischance.
av j, cc av j, cc av j pp-f n1, d j n1, cst pn31 vvz p-acp n2 d n2, av p-acp dt ds n1.
(3) sermon (DIV1)
11
Page 9
105
The light of the knowledge of Gods glory in the face of Christ Iesus, is the greatest, the richest treasure that we can enioy heere;
The Light of the knowledge of God's glory in the face of christ Iesus, is the greatest, the Richest treasure that we can enjoy Here;
dt n1 pp-f dt n1 pp-f npg1 n1 p-acp dt n1 pp-f np1 np1, vbz dt js, dt js n1 cst pns12 vmb vvi av;
(3) sermon (DIV1)
11
Page 10
106
and yet when we haue it, Habemus thesaurum hunc in vasis fictilibus, saith St. Paul, we haue this treasure but in earthen vessels,
and yet when we have it, Habemus Thesaurum hunc in vasis fictilibus, Says Saint Paul, we have this treasure but in earthen vessels,
cc av c-crq pns12 vhb pn31, fw-la fw-la fw-la p-acp fw-la fw-la, vvz n1 np1, pns12 vhb d n1 cc-acp p-acp j n2,
(3) sermon (DIV1)
11
Page 10
107
and such vessels, you know, are quickly broken.
and such vessels, you know, Are quickly broken.
cc d n2, pn22 vvb, vbr av-j vvn.
(3) sermon (DIV1)
11
Page 10
108
A pinne, or a fishbone, or a crumme, or a haire, these are but poore and weake, and despicable things:
A pin, or a fishbone, or a crumb, or a hair, these Are but poor and weak, and despicable things:
dt n1, cc dt n1, cc dt n1, cc dt n1, d vbr p-acp j cc j, cc j n2:
(3) sermon (DIV1)
11
Page 10
109
and yet historie tels vs that men haue lost their liues, euen by these. It is strange, you will thinke, they should doe so;
and yet history tells us that men have lost their lives, even by these. It is strange, you will think, they should do so;
cc av n1 vvz pno12 d n2 vhb vvn po32 n2, av p-acp d. pn31 vbz j, pn22 vmb vvi, pns32 vmd vdi av;
(3) sermon (DIV1)
11
Page 10
110
and yet I shall tell you that which is more strange then this too.
and yet I shall tell you that which is more strange then this too.
cc av pns11 vmb vvi pn22 d r-crq vbz av-dc j cs d av.
(3) sermon (DIV1)
11
Page 10
111
Chilon the Spartan, when his sonne returned home a conquerour from the Olympian games, dyed, prae gaudio, meerely for ioy.Chilon the Spartan, when his son returned home a conqueror from the Olympian games, died, Prae gaudio, merely for joy.
np1 dt jp, c-crq po31 n1 vvn av-an dt n1 p-acp dt jp n2, vvd, fw-la fw-la, av-j p-acp n1.
(3) sermon (DIV1)
11
Page 10
112
When Clidemus the Athenian had a crowne of gold set vpon his head, he died prae gloria, only with the conceite of that glory. Plato died in a dreame;
When Clidemus the Athenian had a crown of gold Set upon his head, he died Prae gloria, only with the conceit of that glory. Plato died in a dream;
c-crq np1 dt njp vhd dt n1 pp-f n1 vvn p-acp po31 n1, pns31 vvd fw-la fw-la, av-j p-acp dt n1 pp-f d n1. np1 vvd p-acp dt n1;
(3) sermon (DIV1)
11
Page 10
113
and Crassus died in a laughter; and Tertullian reports all this too.
and Crassus died in a laughter; and Tertullian reports all this too.
cc npg1 vvd p-acp dt n1; cc np1 vvz d d av.
(3) sermon (DIV1)
11
Page 10
114
So tender a piece is the body of man, so fraile, and so feeble, and so brittle is his constitution.
So tender a piece is the body of man, so frail, and so feeble, and so brittle is his constitution.
av j dt n1 vbz dt n1 pp-f n1, av j, cc av j, cc av j vbz po31 n1.
(3) sermon (DIV1)
11
Page 10
115
Fourthly, grasse is subiect to beasts, they may eat it vp and tread it downe: so are men too, for whilst they are as tenacious of wrongs as a Cammell,
Fourthly, grass is Subject to beasts, they may eat it up and tread it down: so Are men too, for while they Are as tenacious of wrongs as a Camel,
ord, n1 vbz j-jn p-acp n2, pns32 vmb vvi pn31 a-acp cc vvi pn31 a-acp: av vbr n2 av, c-acp cs pns32 vbr a-acp j pp-f n2-jn p-acp dt n1,
(3) sermon (DIV1)
12
Page 10
116
as lustfull as goates, as deceitfull and craftie as Foxes, whilst they licke vp the dust of the earth by couetousnesse, with the Serpent,
as lustful as Goats, as deceitful and crafty as Foxes, while they lick up the dust of the earth by covetousness, with the Serpent,
c-acp j c-acp n2, c-acp j cc j c-acp n2, cs pns32 vvi a-acp dt n1 pp-f dt n1 p-acp n1, p-acp dt n1,
(3) sermon (DIV1)
12
Page 10
117
& foame with anger like a Boare, and are readie to deuour one another by oppression, like Wolues;
& foam with anger like a Boar, and Are ready to devour one Another by oppression, like Wolves;
cc vvi p-acp n1 av-j dt n1, cc vbr j pc-acp vvi pi j-jn p-acp n1, av-j n2;
(3) sermon (DIV1)
12
Page 11
118
they make themselues a prey to these beasts, that is, to these base and beastiall affections, which trample vpon,
they make themselves a prey to these beasts, that is, to these base and bestial affections, which trample upon,
pns32 vvb px32 dt n1 p-acp d n2, cst vbz, p-acp d j cc j n2, r-crq vvb p-acp,
(3) sermon (DIV1)
12
Page 11
119
and tread down their soules to the nethermost hell. Fiftly, grasse is subiect to Mowers, they may cut it downe when they please;
and tread down their Souls to the nethermost hell. Fifty, grass is Subject to Mowers, they may Cut it down when they please;
cc vvb a-acp po32 n2 p-acp dt j n1. ord, n1 vbz j-jn p-acp n2, pns32 vmb vvi pn31 a-acp c-crq pns32 vvb;
(3) sermon (DIV1)
12
Page 11
120
so are men too, if you consider them in respect of a ciuill and temporall estate;
so Are men too, if you Consider them in respect of a civil and temporal estate;
av vbr n2 av, cs pn22 vvb pno32 p-acp n1 pp-f dt j cc j n1;
(3) sermon (DIV1)
13
Page 11
121
so, the Potentates, the great ones of this world they are mowers, inferiour people are as grasse:
so, the Potentates, the great ones of this world they Are mowers, inferior people Are as grass:
av, dt n2, dt j pi2 pp-f d n1 pns32 vbr n2, j-jn n1 vbr p-acp n1:
(3) sermon (DIV1)
13
Page 11
122
if there bee any that stand in their way, and ouershadow their steps neuer so little, that thriue and grow vp faster then they would haue them, they haue their sithes readie, oppression and policie and supplantation, to cut them downe.
if there be any that stand in their Way, and overshadow their steps never so little, that thrive and grow up faster then they would have them, they have their Paths ready, oppression and policy and supplantation, to Cut them down.
cs pc-acp vbb d cst vvb p-acp po32 n1, cc vvi po32 n2 av av j, cst vvi cc vvi a-acp av-jc cs pns32 vmd vhi pno32, pns32 vhb po32 n2 j, n1 cc n1 cc n1, pc-acp vvi pno32 a-acp.
(3) sermon (DIV1)
13
Page 11
123
If otherwise you consider them in respect of a vitall subsistence, a naturall being, which is the consideration that wee are to stop vpon here;
If otherwise you Consider them in respect of a vital subsistence, a natural being, which is the consideration that we Are to stop upon Here;
cs av pn22 vvb pno32 p-acp n1 pp-f dt j n1, dt j vbg, r-crq vbz dt n1 cst pns12 vbr pc-acp vvi p-acp av;
(3) sermon (DIV1)
13
Page 11
124
so there is one that hath beene a mowing euer since the beginning of the world to this present, that is, Death;
so there is one that hath been a mowing ever since the beginning of the world to this present, that is, Death;
av a-acp vbz pi cst vhz vbn dt vvg av p-acp dt n-vvg pp-f dt n1 p-acp d j, cst vbz, n1;
(3) sermon (DIV1)
13
Page 11
125
and yet there is a repullulation of grasse, a succession of men euery day:
and yet there is a repullulation of grass, a succession of men every day:
cc av pc-acp vbz dt n1 pp-f n1, dt n1 pp-f n2 d n1:
(3) sermon (DIV1)
13
Page 11
126
and where he is the mower, there great men, and meane men, and all men, Omnis caro, All flesh is as grasse.
and where he is the mower, there great men, and mean men, and all men, Omnis Caro, All Flesh is as grass.
cc c-crq pns31 vbz dt n1, a-acp j n2, cc j n2, cc d n2, fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
13
Page 11
127
Hee that comes to mowe downe a field, doth not spare and passe by the flowers that are in it,
He that comes to mow down a field, does not spare and pass by the flowers that Are in it,
pns31 cst vvz pc-acp vvi a-acp dt n1, vdz xx vvi cc vvi p-acp dt n2 cst vbr p-acp pn31,
(3) sermon (DIV1)
13
Page 11
128
but cuts downe all, perchance a Cowslip, or a Primerose, or a hony-suckle, as soone as other ordinarie grasse.
but cuts down all, perchance a Cowslip, or a Primrose, or a honeysuckle, as soon as other ordinary grass.
cc-acp vvz a-acp d, av dt n1, cc dt n1, cc dt n1, c-acp av c-acp j-jn j n1.
(3) sermon (DIV1)
13
Page 11
129
Though we ascribe so much to the nobles and great ones of this world, as to account them the flowers of the field, the glory of a people;
Though we ascribe so much to the Nobles and great ones of this world, as to account them the flowers of the field, the glory of a people;
cs pns12 vvb av av-d p-acp dt n2-j cc j pi2 pp-f d n1, c-acp pc-acp vvi pno32 dt n2 pp-f dt n1, dt n1 pp-f dt n1;
(3) sermon (DIV1)
13
Page 12
130
yet when death comes with his sithe, he doth not passe by them, and suffer them to stand and to flourish still,
yet when death comes with his sith, he does not pass by them, and suffer them to stand and to flourish still,
av c-crq n1 vvz p-acp po31 n1, pns31 vdz xx vvi p-acp pno32, cc vvi pno32 pc-acp vvi cc pc-acp vvi av,
(3) sermon (DIV1)
13
Page 12
131
whilst others are cut downe and fade away;
while Others Are Cut down and fade away;
cs n2-jn vbr vvn a-acp cc vvi av;
(3) sermon (DIV1)
13
Page 12
132
but hee takes all before him, flowers and grasse, Prince and people, rich and poore, without any difference or distinction at all.
but he Takes all before him, flowers and grass, Prince and people, rich and poor, without any difference or distinction At all.
cc-acp pns31 vvz d p-acp pno31, n2 cc n1, n1 cc n1, j cc j, p-acp d n1 cc n1 p-acp d.
(3) sermon (DIV1)
13
Page 12
133
A mower doth not passe by an herbe, though happily it bee very wholesome and medicinable,
A mower does not pass by an herb, though happily it be very wholesome and medicinable,
dt n1 vdz xx vvi p-acp dt n1, cs av-j pn31 vbi av j cc j,
(3) sermon (DIV1)
13
Page 12
134
but cuts downe that too, as well as the weed that is good for nothing.
but cuts down that too, as well as the weed that is good for nothing.
cc-acp vvz a-acp cst av, c-acp av c-acp dt n1 cst vbz j p-acp pix.
(3) sermon (DIV1)
13
Page 12
135
Though men in the generall are said to be as grasse, yet some men are as wholsome and soueraigne,
Though men in the general Are said to be as grass, yet Some men Are as wholesome and sovereign,
cs n2 p-acp dt n1 vbr vvn pc-acp vbi p-acp n1, av d n2 vbr a-acp j cc j-jn,
(3) sermon (DIV1)
13
Page 12
136
and medicinable herbes, there is much vertue in them.
and medicinable herbs, there is much virtue in them.
cc j n2, pc-acp vbz d n1 p-acp pno32.
(3) sermon (DIV1)
13
Page 12
137
There is vertue in a good States-man to cure the maladies, and to ease the grieuances of a Common-wealth.
There is virtue in a good Statesman to cure the maladies, and to ease the grievances of a Commonwealth.
pc-acp vbz n1 p-acp dt j n1 pc-acp vvi dt n2, cc pc-acp vvi dt n2 pp-f dt n1.
(3) sermon (DIV1)
13
Page 12
138
There is vertue in an honest Lawyer, to support and to strengthen a weake and a feeble, and a crazie estate.
There is virtue in an honest Lawyer, to support and to strengthen a weak and a feeble, and a crazy estate.
pc-acp vbz n1 p-acp dt j n1, pc-acp vvi cc pc-acp vvi dt j cc dt j, cc dt j n1.
(3) sermon (DIV1)
13
Page 12
139
There is vertue in a good physitian to recouer and restore to health an indispos'd, and a languishing body.
There is virtue in a good Physician to recover and restore to health an indisposed, and a languishing body.
pc-acp vbz n1 p-acp dt j n1 pc-acp vvi cc vvi p-acp n1 dt j-vvn, cc dt j-vvg n1.
(3) sermon (DIV1)
13
Page 12
140
There is vertue in a learned Diuine to binde vp a broken heart, and to heale the woundes of a distressed conscience: these are wholsome herbes indeed;
There is virtue in a learned Divine to bind up a broken heart, and to heal the wounds of a distressed conscience: these Are wholesome herbs indeed;
pc-acp vbz n1 p-acp dt j j-jn pc-acp vvi a-acp dt j-vvn n1, cc pc-acp vvi dt n2 pp-f dt j-vvn n1: d vbr j n2 av;
(3) sermon (DIV1)
13
Page 12
141
happy is that land wherein they grow:
happy is that land wherein they grow:
j vbz d n1 c-crq pns32 vvb:
(3) sermon (DIV1)
13
Page 12
142
yet notwithstanding Death will not spare these neither, but cuts them downe too, as well as the weedes,
yet notwithstanding Death will not spare these neither, but cuts them down too, as well as the weeds,
av p-acp n1 vmb xx vvi d av-dx, cc-acp vvz pno32 a-acp av, c-acp av c-acp dt n2,
(3) sermon (DIV1)
13
Page 12
143
as well as debosh'd and idle and ignorant people, that are not only not vsefull, but very hurtfull and combersome to a Commonwealth.
as well as deboshed and idle and ignorant people, that Are not only not useful, but very hurtful and cumbersome to a Commonwealth.
c-acp av c-acp vvn cc j cc j n1, cst vbr xx j xx j, cc-acp av j cc j p-acp dt n1.
(3) sermon (DIV1)
13
Page 12
144
Thus haue you a Catalogue, and an Inuentory of mans infirmities: so light is he, and so vnsettled in his course; so short in continuance; so brittle of constitution;
Thus have you a Catalogue, and an Inventory of men infirmities: so Light is he, and so unsettled in his course; so short in Continuance; so brittle of constitution;
av vhb pn22 dt n1, cc dt n1 pp-f ng1 n2: av n1 vbz pns31, cc av j-vvn p-acp po31 n1; av j p-acp n1; av j pp-f n1;
(3) sermon (DIV1)
14
Page 13
145
so subiect to vile and bestiall affections, and so apt to bee mowen downe by the hand of death, that St. Peter did rightly cast it vp,
so Subject to vile and bestial affections, and so apt to be mowen down by the hand of death, that Saint Peter did rightly cast it up,
av j-jn p-acp j cc j n2, cc av j pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1, cst n1 np1 vdd av-jn vvi pn31 a-acp,
(3) sermon (DIV1)
14
Page 13
146
when hee made the summe of all to be but grasse, Omnis caro vt foenum, All flesh is as grasse.
when he made the sum of all to be but grass, Omnis Caro vt Faenum, All Flesh is as grass.
c-crq pns31 vvd dt n1 pp-f d pc-acp vbi p-acp n1, fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
14
Page 13
147
Now, if the weaknesse, the frailtie of humane nature be such, that flesh is but as grasse;
Now, if the weakness, the frailty of humane nature be such, that Flesh is but as grass;
av, cs dt n1, dt n1 pp-f j n1 vbb d, cst n1 vbz cc-acp c-acp n1;
(3) sermon (DIV1)
15
Page 13
148
if this weakenes, this frailtie be so vniuersall, so vnlimitable, that there is no exemption, no immunitie from it, quia omnis caro, for all flesh is as grasse;
if this weakness, this frailty be so universal, so unlimitable, that there is no exemption, no immunity from it, quia omnis Caro, for all Flesh is as grass;
cs d n1, d n1 vbb av j, av j, cst pc-acp vbz dx n1, dx n1 p-acp pn31, fw-la fw-la fw-la, p-acp d n1 vbz p-acp n1;
(3) sermon (DIV1)
15
Page 13
149
Surely then amor corporis ebrietas animae, as St. Chrysostome calls it, the loue of the body is the drunkennesse of the soule;
Surely then amor corporis Ebrietas Spirits, as Saint Chrysostom calls it, the love of the body is the Drunkenness of the soul;
av-j cs fw-la fw-la n2 fw-la, p-acp n1 np1 vvz pn31, dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1;
(3) sermon (DIV1)
15
Page 13
150
nay, St. Bernard giues it a higher terme, and saies, that it is Spiritualis phrenesis, A spirituall kinde of Lunacie:
nay, Saint Bernard gives it a higher term, and Says, that it is Spiritualis phrenesis, A spiritual kind of Lunacy:
uh-x, n1 np1 vvz pn31 dt jc n1, cc vvz, cst pn31 vbz fw-la n1, dt j n1 pp-f n1:
(3) sermon (DIV1)
15
Page 13
151
they are drunke and madde indeed, Qui sic intendunt tabernaculo suo ac si nunquam esset casurum, (as he speakes) that are so curious,
they Are drunk and mad indeed, Qui sic intendunt tabernaculo Sue ac si Never esset casurum, (as he speaks) that Are so curious,
pns32 vbr vvn cc j av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (c-acp pns31 vvz) d vbr av j,
(3) sermon (DIV1)
15
Page 13
152
so busie about the tabernacle of the body as if they thought it should neuer fall;
so busy about the tabernacle of the body as if they Thought it should never fallen;
av j p-acp dt n1 pp-f dt n1 c-acp cs pns32 vvd pn31 vmd av-x vvi;
(3) sermon (DIV1)
15
Page 13
153
so fond and so tender, and so carefull ouer their flesh, as if it should neuer see corruption.
so found and so tender, and so careful over their Flesh, as if it should never see corruption.
av j cc av j, cc av j p-acp po32 n1, c-acp cs pn31 vmd av-x vvi n1.
(3) sermon (DIV1)
15
Page 13
154
But it is a lamentable complaint that St. Austin makes here;
But it is a lamentable complaint that Saint Austin makes Here;
p-acp pn31 vbz dt j n1 cst n1 np1 vvz av;
(3) sermon (DIV1)
15
Page 13
155
Quid meruit anima? whilst the flesh is thus magnified, and so much made of, that all the store-houses of nature are ransackt and exhausted to serue those two vnthrifts, the backe and the belly;Quid meruit anima? while the Flesh is thus magnified, and so much made of, that all the storehouses of nature Are ransacked and exhausted to serve those two unthrifts, the back and the belly;
fw-la fw-la fw-la? cs dt n1 vbz av vvn, cc av av-d vvn pp-f, cst d dt n2 pp-f n1 vbr vvn cc vvd pc-acp vvi d crd n2, dt n1 cc dt n1;
(3) sermon (DIV1)
15
Page 14
156
quid meruit anima? What hath the poore soule deseru'd all this while, that men should be so carelesse of her,quid meruit anima? What hath the poor soul deserved all this while, that men should be so careless of her,
fw-la fw-la fw-la? r-crq vhz dt j n1 vvd d d n1, cst n2 vmd vbi av j pp-f pno31,
(3) sermon (DIV1)
15
Page 14
157
as that she is all naked and readie to starue, whilst they prouide not for her any one drop of the comfort of the Spirit, any little ragge of righteousnesse to hang vpon her? Quid meruit anima? How hath the soule deseru'd so ill, that shee should be thus neglected, for whom Christ died;
as that she is all naked and ready to starve, while they provide not for her any one drop of the Comfort of the Spirit, any little rag of righteousness to hang upon her? Quid meruit anima? How hath the soul deserved so ill, that she should be thus neglected, for whom christ died;
c-acp cst pns31 vbz d j cc j pc-acp vvi, cs pns32 vvb xx p-acp po31 d crd n1 pp-f dt n1 pp-f dt n1, d j n1 pp-f n1 pc-acp vvi p-acp pno31? fw-la fw-la fw-la? uh-crq vhz dt n1 vvd av av-jn, cst pns31 vmd vbi av vvn, p-acp ro-crq np1 vvd;
(3) sermon (DIV1)
15
Page 14
158
and quid meruit caro? How hath the flesh deseru'd so well, that it should be thus cocker'd & pamper'd vp,
and quid meruit Caro? How hath the Flesh deserved so well, that it should be thus cockered & pampered up,
cc fw-la fw-la fw-la? uh-crq vhz dt n1 vvd av av, cst pn31 vmd vbi av vvn cc j-vvn p-acp,
(3) sermon (DIV1)
15
Page 14
159
since it is but grasse? Omnis Caro vt foenum, All flesh is as grasse.
since it is but grass? Omnis Caro vt Faenum, All Flesh is as grass.
c-acp pn31 vbz p-acp n1? fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
15
Page 14
160
Yet notwithstanding, as in those particulars which we specified before, flesh was compared to grasse in respect of its weakenes and mortalitie;
Yet notwithstanding, as in those particulars which we specified before, Flesh was compared to grass in respect of its weakness and mortality;
av a-acp, c-acp p-acp d n2-j r-crq pns12 vvd a-acp, n1 vbds vvn p-acp n1 p-acp n1 pp-f po31 n1 cc n1;
(3) sermon (DIV1)
16
Page 14
161
so there is yet a further analogie and relation, and a resemblance betweene these two, that makes not a little for its grace and for its glory.
so there is yet a further analogy and Relation, and a resemblance between these two, that makes not a little for its grace and for its glory.
av a-acp vbz av dt jc n1 cc n1, cc dt n1 p-acp d crd, cst vvz xx dt j p-acp po31 n1 cc p-acp po31 n1.
(3) sermon (DIV1)
16
Page 14
162
Though grasse be eaten vp or cut downe neuer so lowe, yet there is a root still left in the ground,
Though grass be eaten up or Cut down never so low, yet there is a root still left in the ground,
cs n1 vbb vvn a-acp cc vvi a-acp av av j, av pc-acp vbz dt n1 av vvn p-acp dt n1,
(3) sermon (DIV1)
16
Page 14
163
and that root is capable of a repullulation:
and that root is capable of a repullulation:
cc d n1 vbz j pp-f dt n1:
(3) sermon (DIV1)
16
Page 14
164
as soone as the warmth of the Sunne, and the influence of heauen comes at it, it springs vp againe, more greene and more liuely then it was before.
as soon as the warmth of the Sun, and the influence of heaven comes At it, it springs up again, more green and more lively then it was before.
c-acp av c-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1 vvz p-acp pn31, pn31 vvz a-acp av, av-dc j-jn cc av-dc j cs pn31 vbds a-acp.
(3) sermon (DIV1)
16
Page 14
165
So likewise, though happely affliction may bring a man to so lowe an ebbe and declination of fortune,
So likewise, though happily affliction may bring a man to so low an ebb and declination of fortune,
av av, cs av-j n1 vmb vvi dt n1 p-acp av j dt vvi cc n1 pp-f n1,
(3) sermon (DIV1)
16
Page 14
166
as to leuell him with the ground; though death bring him yet lower, and lay him in his graue;
as to level him with the ground; though death bring him yet lower, and lay him in his graven;
c-acp pc-acp vvi pno31 p-acp dt n1; cs n1 vvb pno31 av jc, cc vvd pno31 p-acp po31 n1;
(3) sermon (DIV1)
16
Page 14
167
yea, though his race, and his name, and his memory perish among the liuing, as if he had neuer beene;
yea, though his raze, and his name, and his memory perish among the living, as if he had never been;
uh, cs po31 n1, cc po31 n1, cc po31 n1 vvi p-acp dt j-vvg, c-acp cs pns31 vhd av-x vbn;
(3) sermon (DIV1)
16
Page 15
168
yet there is a root still left in the earth, the body that sleepes in the dust,
yet there is a root still left in the earth, the body that sleeps in the dust,
av a-acp vbz dt n1 av vvn p-acp dt n1, dt n1 cst vvz p-acp dt n1,
(3) sermon (DIV1)
16
Page 15
169
and that body is capable of a resurrection:
and that body is capable of a resurrection:
cc d n1 vbz j pp-f dt n1:
(3) sermon (DIV1)
16
Page 15
170
as soone as the Spring of Iudgement shall begin to aduance, and that glorious Sunne of righteousnesse to appeare and shine in his strength;
as soon as the Spring of Judgement shall begin to advance, and that glorious Sun of righteousness to appear and shine in his strength;
c-acp av c-acp dt n1 pp-f n1 vmb vvi pc-acp vvi, cc cst j n1 pp-f n1 pc-acp vvi cc vvi p-acp po31 n1;
(3) sermon (DIV1)
16
Page 15
171
Surget caro, & quidem omnis, & quidem ipsa, & quidem integra, (as Tertullian speaketh) flesh shall rise, and all flesh shall rise, Rises Caro, & quidem omnis, & quidem ipsa, & quidem Whole, (as Tertullian speaks) Flesh shall rise, and all Flesh shall rise,
np1 fw-la, cc fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la, (c-acp np1 vvz) n1 vmb vvi, cc d n1 vmb vvi,
(3) sermon (DIV1)
16
Page 15
172
and that flesh shall rise which was buried before, and it shall rise with a full proportion of feature and perfection of parts without any diminution at all.
and that Flesh shall rise which was buried before, and it shall rise with a full proportion of feature and perfection of parts without any diminution At all.
cc d n1 vmb vvi r-crq vbds vvn a-acp, cc pn31 vmb vvi p-acp dt j n1 pp-f n1 cc n1 pp-f n2 p-acp d n1 p-acp d.
(3) sermon (DIV1)
16
Page 15
173
Though you heape vpon it all the termes of ignominy and infirmitie that may be deuis'd:
Though you heap upon it all the terms of ignominy and infirmity that may be devised:
cs pn22 vvb p-acp pn31 d dt n2 pp-f n1 cc n1 cst vmb vbi vvn:
(3) sermon (DIV1)
17
Page 15
174
Say that it is Immunda Ă primordio, Vncleane from the very beginning, as being made of the slime of the earth;
Say that it is Impure Ă primordio, Unclean from the very beginning, as being made of the slime of the earth;
vvb cst pn31 vbz np1 fw-fr fw-la, j-u p-acp dt j n1, c-acp vbg vvn pp-f dt n1 pp-f dt n1;
(3) sermon (DIV1)
17
Page 15
175
and vncleane in its propagation, as being conceiued in sinne:
and unclean in its propagation, as being conceived in sin:
cc j p-acp po31 n1, c-acp vbg vvn p-acp n1:
(3) sermon (DIV1)
17
Page 15
176
say that it is friuola, infirma, criminosa, onerosa, molesta, a weake, and a friuolous, and a sinfull,
say that it is frivola, infirma, criminosa, onerosa, molesta, a weak, and a frivolous, and a sinful,
vvb cst pn31 vbz uh, fw-la, fw-la, fw-la, fw-la, dt j, cc dt j, cc dt j,
(3) sermon (DIV1)
17
Page 15
177
and a burdenous, and a troublesome thing.
and a burdenous, and a troublesome thing.
cc dt j, cc dt j n1.
(3) sermon (DIV1)
17
Page 15
178
Say further, that it is Caduca in originem terram, that it will dissolue againe into that dust of which it was first made;
Say further, that it is Caduca in originem terram, that it will dissolve again into that dust of which it was First made;
vvb av-jc, cst pn31 vbz np1 p-acp fw-la fw-la, cst pn31 vmb vvi av p-acp d n1 pp-f r-crq pn31 vbds ord vvn;
(3) sermon (DIV1)
17
Page 15
179
that it will change the name of a man into the name of a carcasse,
that it will change the name of a man into the name of a carcase,
cst pn31 vmb vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
17
Page 15
180
and say that it falls from that name too, In omnis iam vocabuli mortem, (as Tertulltan doth elegantly deliuer it:) say that it dies so farre to all expression, that no terme, no name can be found for it;
and say that it falls from that name too, In omnis iam vocabuli mortem, (as Tertullian does elegantly deliver it:) say that it die so Far to all expression, that no term, no name can be found for it;
cc vvb cst pn31 vvz p-acp d n1 av, p-acp fw-la fw-la fw-la fw-la, (c-acp n1 vdz av-j vvi pn31:) vvb cst pn31 vvz av av-j p-acp d n1, cst dx n1, dx n1 vmb vbi vvn p-acp pn31;
(3) sermon (DIV1)
17
Page 15
181
yet notwithstanding all this waight of Rethoricke, and of infirmitie cannot keepe it downe, or diminish one haire, one atome of it,
yet notwithstanding all this weight of Rhetoric, and of infirmity cannot keep it down, or diminish one hair, one atom of it,
av p-acp d d n1 pp-f n1, cc pp-f n1 vmbx vvi pn31 a-acp, cc vvi crd n1, crd n1 pp-f pn31,
(3) sermon (DIV1)
17
Page 16
182
but it will rise againe, Quia in deposito est apud Deum;
but it will rise again, Quia in Deposit est apud God;
cc-acp pn31 vmb vvi av, fw-la p-acp fw-la fw-la fw-la fw-la;
(3) sermon (DIV1)
17
Page 16
183
God himselfe hath taken it into his tuition, his custodie, Et quis eripiet? And who shall take it out of his hands? And surely it is a good reason that Tertullian giues for it, because (saith he) it stands in better congruitie with the nature and maiestie of God, to restore to a being that which he once reiected,
God himself hath taken it into his tuition, his custody, Et quis eripiet? And who shall take it out of his hands? And surely it is a good reason that Tertullian gives for it, Because (Says he) it Stands in better congruity with the nature and majesty of God, to restore to a being that which he once rejected,
np1 px31 vhz vvn pn31 p-acp po31 n1, po31 n1, fw-la fw-la fw-la? cc r-crq vmb vvi pn31 av pp-f po31 n2? cc av-j pn31 vbz dt j n1 cst np1 vvz p-acp pn31, c-acp (vvz pns31) pn31 vvz p-acp jc n1 p-acp dt n1 cc n1 pp-f np1, pc-acp vvi p-acp dt vbg d r-crq pns31 a-acp vvd,
(3) sermon (DIV1)
17
Page 16
184
then vtterly to destroy that which himselfe once made, and liked well too.
then utterly to destroy that which himself once made, and liked well too.
av av-j pc-acp vvi d r-crq px31 c-acp vvd, cc vvd av av.
(3) sermon (DIV1)
17
Page 16
185
Et sic caro foenum, in this respect also flesh is as grasse, it will spring and rise vp againe,Et sic Caro Faenum, in this respect also Flesh is as grass, it will spring and rise up again,
fw-la fw-la fw-la fw-la, p-acp d n1 av n1 vbz p-acp n1, pn31 vmb vvi cc vvi a-acp av,
(3) sermon (DIV1)
17
Page 16
186
and this makes for its glory. Yet this is not all its glory neither.
and this makes for its glory. Yet this is not all its glory neither.
cc d vvz p-acp po31 n1. av d vbz xx d po31 n1 av-dx.
(3) sermon (DIV1)
17
Page 16
187
'Tis true, that in the 6. of Gen. God saies, My Spirit shall not alwaies striue with man, quia Caro, because he is but flesh;
It's true, that in the 6. of Gen. God Says, My Spirit shall not always strive with man, quia Caro, Because he is but Flesh;
pn31|vbz j, cst p-acp dt crd pp-f np1 np1 vvz, po11 n1 vmb xx av vvi p-acp n1, fw-la fw-la, c-acp pns31 vbz p-acp n1;
(3) sermon (DIV1)
18
Page 16
188
there indeed flesh is branded with infirmitie.
there indeed Flesh is branded with infirmity.
a-acp av n1 vbz vvn p-acp n1.
(3) sermon (DIV1)
18
Page 16
189
But in the 2. of Ioel, God sayes that he would poure out his Spirit, Super omnem carnem, Vpon all flesh;
But in the 2. of Joel, God Says that he would pour out his Spirit, Super omnem Carnem, Upon all Flesh;
p-acp p-acp dt crd pp-f np1, np1 vvz cst pns31 vmd vvi av po31 n1, fw-la fw-la fw-la, p-acp d n1;
(3) sermon (DIV1)
18
Page 16
190
there flesh is aduanc'd to a great deale of glory. St. Paul sayes, that in carne, in his flesh there dwelt no good; this was St. Pauls infirmitie:
there Flesh is advanced to a great deal of glory. Saint Paul Says, that in Carnem, in his Flesh there dwelled no good; this was Saint Paul's infirmity:
a-acp n1 vbz vvd p-acp dt j n1 pp-f n1. n1 np1 vvz, cst p-acp j, p-acp po31 n1 a-acp vvd dx j; d vbds n1 npg1 n1:
(3) sermon (DIV1)
18
Page 16
191
But Iob was confident, that in carne, in his flesh he should see God, and this was Iobs glory.
But Job was confident, that in Carnem, in his Flesh he should see God, and this was Jobs glory.
cc-acp np1 vbds j, cst p-acp j, p-acp po31 n1 pns31 vmd vvi np1, cc d vbds n2 n1.
(3) sermon (DIV1)
18
Page 16
192
St. Peter sayes here, Caro foenum, flesh is as grasse;Saint Peter Says Here, Caro Faenum, Flesh is as grass;
n1 np1 vvz av, fw-la fw-la, n1 vbz p-acp n1;
(3) sermon (DIV1)
18
Page 16
193
What greater infirmitie? and yet St. Iohn saies, Verbum caro, the Word was made flesh; and what greater glory?
What greater infirmity? and yet Saint John Says, Verbum Caro, the Word was made Flesh; and what greater glory?
r-crq jc n1? cc av n1 np1 vvz, fw-la fw-la, dt n1 vbds vvn n1; cc q-crq jc n1?
(3) sermon (DIV1)
18
Page 16
194
St. Austine Aug. hath a passage to this purpose too;Saint Augustine Aug. hath a passage to this purpose too;
n1 np1 np1 vhz dt n1 p-acp d n1 av;
(3) sermon (DIV1)
19
Page 17
195
Let no man thinke (saith he) that God doth not regard the sinnes of the flesh:
Let no man think (Says he) that God does not regard the Sins of the Flesh:
vvb dx n1 vvb (vvz pns31) cst np1 vdz xx vvi dt n2 pp-f dt n1:
(3) sermon (DIV1)
19
Page 17
196
For, know ye not (saith the Apostle) that ye are the Temple of God? If therefore you sinne, you defile Gods Temple.
For, know you not (Says the Apostle) that you Are the Temple of God? If Therefore you sin, you defile God's Temple.
c-acp, vvb pn22 xx (vvz dt n1) cst pn22 vbr dt n1 pp-f np1? cs av pn22 n1, pn22 vvb npg1 n1.
(3) sermon (DIV1)
19
Page 17
197
Yea but dicit aliquis, haply some wicked man will say, it is my soule that is Gods Temple, not my body;
Yea but dicit aliquis, haply Some wicked man will say, it is my soul that is God's Temple, not my body;
uh p-acp fw-la fw-la, av d j n1 vmb vvi, pn31 vbz po11 n1 cst vbz npg1 n1, xx po11 n1;
(3) sermon (DIV1)
19
Page 17
198
that's no fit place for him to dwell in, & adijcit testimonium, perchance hee brings this testimony to confirme it, Omnis caro vt foenum, all flesh is as grasse.
that's no fit place for him to dwell in, & adijcit testimonium, perchance he brings this testimony to confirm it, Omnis Caro vt Faenum, all Flesh is as grass.
d|vbz dx j n1 p-acp pno31 pc-acp vvi p-acp, cc fw-la n1, av pns31 vvz d n1 pc-acp vvi pn31, fw-la fw-la fw-la fw-la, d n1 vbz p-acp n1.
(3) sermon (DIV1)
19
Page 17
199
Infelix interpretatio, punienda cogitatio, (sayth the good Father:) this is a dangerous exposition, a damnable imagination.Infelix Interpretation, punienda cogitatio, (say the good Father:) this is a dangerous exposition, a damnable imagination.
fw-la fw-la, fw-la fw-la, (vvz dt j n1:) d vbz dt j n1, dt j n1.
(3) sermon (DIV1)
19
Page 17
200
For flesh is therefore called grasse, quia moritur, because it fades, it dyes;
For Flesh is Therefore called grass, quia moritur, Because it fades, it dies;
p-acp n1 vbz av vvn n1, fw-la fw-la, c-acp pn31 vvz, pn31 vvz;
(3) sermon (DIV1)
19
Page 17
201
but Quod ad tempus moritur, vide vt non resurgat cum crimine, take heede, that that which dyes for a time,
but Quod ad Tempus moritur, vide vt non resurgat cum crimine, take heed, that that which dies for a time,
cc-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, vvb n1, cst d r-crq vvz p-acp dt n1,
(3) sermon (DIV1)
19
Page 17
202
but for a time, take heede that it rise not againe laden with sinne: For the same Apostle sayes elsewhere, that our bodyes also are the Temples of God;
but for a time, take heed that it rise not again laden with sin: For the same Apostle Says elsewhere, that our bodies also Are the Temples of God;
cc-acp p-acp dt n1, vvb n1 cst pn31 vvb xx av vvn p-acp n1: c-acp dt d n1 vvz av, cst po12 n2 av vbr dt n2 pp-f np1;
(3) sermon (DIV1)
19
Page 17
203
and therefore vide quid agas de Templo Dei, take heede how thou vsest thy body, thy flesh, for it is Gods Temple.
and Therefore vide quid agas de Templo Dei, take heed how thou usest thy body, thy Flesh, for it is God's Temple.
cc av fw-la fw-la fw-la fw-la fw-la fw-la, vvb n1 c-crq pns21 vv2 po21 n1, po21 n1, c-acp pn31 vbz ng1 n1.
(3) sermon (DIV1)
19
Page 17
204
Now then, Caro Dei Templum, that flesh should be so highly aduanced as to be call'd Gods Temple;
Now then, Caro Dei Templum, that Flesh should be so highly advanced as to be called God's Temple;
av av, fw-la fw-la np1, cst n1 vmd vbi av av-j vvd a-acp pc-acp vbi vvn npg1 n1;
(3) sermon (DIV1)
19
Page 17
205
this is mans excellency and this is his glory:
this is men excellency and this is his glory:
d vbz ng1 n1 cc d vbz po31 n1:
(3) sermon (DIV1)
19
Page 17
206
but Caro foenum, that flesh, notwithstanding all this, should be as grasse, this is mans infirmity and this is his frailty.
but Caro Faenum, that Flesh, notwithstanding all this, should be as grass, this is men infirmity and this is his frailty.
cc-acp fw-la fw-la, cst n1, c-acp d d, vmd vbi p-acp n1, d vbz ng1 n1 cc d vbz po31 n1.
(3) sermon (DIV1)
19
Page 17
207
And this infirmity, this frailty Christ himselfe could not take from our nature, though he tooke our nature vpon him.
And this infirmity, this frailty christ himself could not take from our nature, though he took our nature upon him.
cc d n1, d n1 np1 px31 vmd xx vvi p-acp po12 n1, cs pns31 vvd po12 n1 p-acp pno31.
(3) sermon (DIV1)
19
Page 17
208
Verbum Caro, the Word was made flesh; & yet Caro foenum, that flesh also was as grasse, hee dyed too.Verbum Caro, the Word was made Flesh; & yet Caro Faenum, that Flesh also was as grass, he died too.
fw-la fw-la, dt n1 vbds vvn n1; cc av fw-la fw-la, cst n1 av vbds p-acp n1, pns31 vvd av.
(3) sermon (DIV1)
19
Page 18
209
So that the summe, & the resultance; and the harmony of this text is briefely this;
So that the sum, & the resultance; and the harmony of this text is briefly this;
av cst dt n1, cc dt n1; cc dt n1 pp-f d n1 vbz av-j d;
(3) sermon (DIV1)
20
Page 18
210
that as in diuers other places of Scripture, so heere also, grasse is set downe as an embleme and an Hieroglyphique of mans mortality, which is the Center, wherein all those lines that wee drew before, haue their concurrence and period.
that as in diverse other places of Scripture, so Here also, grass is Set down as an emblem and an Hieroglyphic of men mortality, which is the Centre, wherein all those lines that we drew before, have their concurrence and Period.
cst c-acp p-acp j j-jn n2 pp-f n1, av av av, n1 vbz vvn a-acp p-acp dt n1 cc dt n1 pp-f ng1 n1, r-crq vbz dt n1, c-crq d d n2 cst pns12 vvd a-acp, vhb po32 n1 cc n1.
(3) sermon (DIV1)
20
Page 18
211
Now, though the very Heathen themselues haue declaim'd so largely & so elegantly vpon this theame, that we may digge siluer enough out of their Mines, learning enough out of their bookes to make vs rich in this knowledge, that we must die:
Now, though the very Heathen themselves have declaimed so largely & so elegantly upon this theme, that we may dig silver enough out of their Mines, learning enough out of their books to make us rich in this knowledge, that we must die:
av, cs dt j j-jn px32 vhb vvn av av-j cc av av-j p-acp d n1, cst pns12 vmb vvi n1 av-d av pp-f po32 n2, vvg av-d av pp-f po32 n2 pc-acp vvi pno12 j p-acp d n1, cst pns12 vmb vvi:
(3) sermon (DIV1)
21
Page 18
212
yet notwithstanding if wee desire to find out that fine Gold of sauing knowledge, to make such vses of our mortality,
yet notwithstanding if we desire to find out that fine Gold of Saving knowledge, to make such uses of our mortality,
av c-acp cs pns12 vvb pc-acp vvi av d j n1 pp-f vvg n1, pc-acp vvi d n2 pp-f po12 n1,
(3) sermon (DIV1)
21
Page 18
213
as may conduce to our saluation, wee must seeke for that elsewhere, wee must digge for that in another Mine, that is, the Scripture.
as may conduce to our salvation, we must seek for that elsewhere, we must dig for that in Another Mine, that is, the Scripture.
c-acp vmb vvi p-acp po12 n1, pns12 vmb vvi p-acp d av, pns12 vmb vvi p-acp d p-acp j-jn n1, cst vbz, dt n1.
(3) sermon (DIV1)
21
Page 18
214
Euery Poet & euery Philosopher can tel vs that our life is a moment, but that it is momentum tanti momenti vt ab eo pendeat aeternitas, a moment of so great moment,
Every Poet & every Philosopher can tell us that our life is a moment, but that it is momentum tanti Momenti vt ab eo pendeat aeternitas, a moment of so great moment,
d n1 cc d n1 vmb vvi pno12 d po12 n1 vbz dt n1, cc-acp cst pn31 vbz fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f av j n1,
(3) sermon (DIV1)
21
Page 18
215
as that therevpon depends happines or misery, ioy or sorrow that shalbe as endles as eternity it selfe, this is more then they can tell vs;
as that thereupon depends happiness or misery, joy or sorrow that shall as endless as eternity it self, this is more then they can tell us;
c-acp cst av vvz n1 cc n1, n1 cc n1 cst vmb p-acp j c-acp n1 pn31 n1, d vbz av-dc cs pns32 vmb vvi pno12;
(3) sermon (DIV1)
21
Page 18
216
and this wee learne out of the Scripture.
and this we Learn out of the Scripture.
cc d pns12 vvb av pp-f dt n1.
(3) sermon (DIV1)
21
Page 18
217
When they had trauelled ouer all that Microcosme, that little world, Man, and curiously obserued all that was in it;
When they had traveled over all that Microcosm, that little world, Man, and curiously observed all that was in it;
c-crq pns32 vhd vvn p-acp d cst n1, cst j n1, n1, cc av-j vvn d cst vbds p-acp pn31;
(3) sermon (DIV1)
21
Page 18
218
when they had made an exquisite suruay, an exact description of euery Country, euery climate;
when they had made an exquisite survey, an exact description of every Country, every climate;
c-crq pns32 vhd vvn dt j vvi, dt j n1 pp-f d n1, d n1;
(3) sermon (DIV1)
21
Page 19
219
his generation and his natiuity, and his infancy, and his child-hood, and his adolescency, and his mans estate,
his generation and his Nativity, and his infancy, and his childhood, and his adolescency, and his men estate,
po31 n1 cc po31 n1, cc po31 n1, cc po31 n1, cc po31 n1, cc po31 ng1 n1,
(3) sermon (DIV1)
21
Page 19
220
and his middle age, and his old age; when they had passed ouer all these;
and his middle age, and his old age; when they had passed over all these;
cc po31 j-jn n1, cc po31 j n1; c-crq pns32 vhd vvn p-acp d d;
(3) sermon (DIV1)
21
Page 19
221
yet when they came once to that same Mare mortuum, that dead Sea, the graue, there they sate them downe,
yet when they Come once to that same Mare mortuum, that dead Sea, the graven, there they sat them down,
av c-crq pns32 vvd a-acp p-acp cst d fw-la fw-la, cst j n1, dt j, a-acp pns32 vvd pno32 a-acp,
(3) sermon (DIV1)
21
Page 19
222
and set vp a pillar, as Hercules did, & they wrote vpon it Nil vltra: Further they could not goe,
and Set up a pillar, as Hercules did, & they wrote upon it Nil vltra: Further they could not go,
cc vvd a-acp dt n1, c-acp npg1 vdd, cc pns32 vvd p-acp pn31 fw-la fw-la: av-jc pns32 vmd xx vvi,
(3) sermon (DIV1)
21
Page 19
223
for they thought there was no further being.
for they Thought there was no further being.
c-acp pns32 vvd a-acp vbds dx jc n1.
(3) sermon (DIV1)
21
Page 19
224
But Christianity hath taught vs that there is Plus vltra; wee haue discouered another world besides this,
But Christianity hath taught us that there is Plus vltra; we have discovered Another world beside this,
p-acp np1 vhz vvn pno12 d pc-acp vbz fw-fr fw-la; pns12 vhb vvn j-jn n1 p-acp d,
(3) sermon (DIV1)
21
Page 19
225
and a farre greater then this, whereof this earth is but the Center.
and a Far greater then this, whereof this earth is but the Centre.
cc dt av-j jc cs d, c-crq d n1 vbz p-acp dt n1.
(3) sermon (DIV1)
21
Page 19
226
Wee know that the graue is Diuersorium non domicilium, it is but an Inne wherein the flesh must soiourne for the while, not the house wherein it must dwel for euer.
we know that the graven is Diuersorium non Domicilium, it is but an Inn wherein the Flesh must sojourn for the while, not the house wherein it must dwell for ever.
pns12 vvb cst dt n1 vbz fw-la fw-fr fw-la, pn31 vbz p-acp dt n1 c-crq dt n1 vmb n1 p-acp dt n1, xx dt n1 c-crq pn31 vmb vvi p-acp av.
(3) sermon (DIV1)
21
Page 19
227
The Scripture sayes that the dead doe sleepe in the dust: If so, then the graue is a bed:
The Scripture Says that the dead do sleep in the dust: If so, then the graven is a Bed:
dt n1 vvz cst dt j vdb vvi p-acp dt n1: cs av, cs dt n1 vbz dt n1:
(3) sermon (DIV1)
21
Page 19
228
wee know that we shall lie in this bed but one night, but a St. Lucies night;
we know that we shall lie in this Bed but one night, but a Saint Lucies night;
pns12 vvb cst pns12 vmb vvi p-acp d n1 cc-acp crd n1, cc-acp dt n1 npg1 n1;
(3) sermon (DIV1)
21
Page 19
229
and when that great and glorious day of Iudgement shall once beginne to dawne, we know that then we must lie there no longer.
and when that great and glorious day of Judgement shall once begin to dawn, we know that then we must lie there no longer.
cc c-crq cst j cc j n1 pp-f n1 vmb a-acp vvi p-acp n1, pns12 vvb cst av pns12 vmb vvi a-acp av-dx av-jc.
(3) sermon (DIV1)
21
Page 19
230
Now, in this abundance and plenty of knowledge, what remaines but that we commit it to the good Ioseph of the land, the memory;
Now, in this abundance and plenty of knowledge, what remains but that we commit it to the good Ioseph of the land, the memory;
av, p-acp d n1 cc n1 pp-f n1, r-crq vvz cc-acp cst pns12 vvb pn31 p-acp dt j np1 pp-f dt n1, dt n1;
(3) sermon (DIV1)
22
Page 19
231
that if haply there doe fall out a famine of grace in the soule, she may find whereby to sustaine her selfe.
that if haply there do fallen out a famine of grace in the soul, she may find whereby to sustain her self.
cst cs av pc-acp vdi vvi av dt n1 pp-f n1 p-acp dt n1, pns31 vmb vvi c-crq pc-acp vvi po31 n1.
(3) sermon (DIV1)
22
Page 20
232
Memorare nouissima, (sayth the Sonne of Syrach ) Remember thy end, and thou shalt be sure not to doe amisse.Memorare nouissima, (say the Son of Sirach) remember thy end, and thou shalt be sure not to do amiss.
fw-la fw-la, (vvz dt n1 pp-f np1) vvb po21 n1, cc pns21 vm2 vbi j xx pc-acp vdi av.
(3) sermon (DIV1)
22
Page 20
233
Hee that will guide a Ship well, must put himselfe into the hinmost part of it, the Sterne;
He that will guide a Ship well, must put himself into the hindmost part of it, the Stern;
pns31 cst vmb vvi dt n1 av, vmb vvi px31 p-acp dt js n1 pp-f pn31, dt j;
(3) sermon (DIV1)
23
Page 20
234
so likewise he that will shape the course of his life aright according to the carde & compasse of Faith and Hope, that finally he may arriue at the land of liuing, must conuey himselfe to the hindmost part of his life, by a continuall meditation of Death.
so likewise he that will shape the course of his life aright according to the card & compass of Faith and Hope, that finally he may arrive At the land of living, must convey himself to the hindmost part of his life, by a continual meditation of Death.
av av pns31 cst vmb vvi dt n1 pp-f po31 n1 av vvg p-acp dt n1 cc n1 pp-f n1 cc n1, cst av-j pns31 vmb vvi p-acp dt n1 pp-f vvg, vmb vvi px31 p-acp dt js n1 pp-f po31 n1, p-acp dt j n1 pp-f n1.
(3) sermon (DIV1)
23
Page 20
235
That great tempest mentioned in the Gospel, wherein the disciples were like to be cast away, it rose (as the text sayes there) while Christ was asleepe in Puppi, in the hinmost part of the Sip:
That great tempest mentioned in the Gospel, wherein the Disciples were like to be cast away, it rose (as the text Says there) while christ was asleep in Puppi, in the hindmost part of the Sip:
cst j n1 vvn p-acp dt n1, c-crq dt n2 vbdr j pc-acp vbi vvn av, pn31 vvd (c-acp dt n1 vvz a-acp) cs np1 vbds j p-acp fw-la, p-acp dt js n1 pp-f dt vvi:
(3) sermon (DIV1)
24
Page 20
236
so likewise the tempests of Gods iudgments and the stormes of the Deuils temptations, wherein many a soule doth suffer Shipwracke, they rise whilest we sleepe too in Puppi: in the hinmost part of the Ship, the latter end of our life;
so likewise the tempests of God's Judgments and the storms of the Devils temptations, wherein many a soul does suffer Shipwreck, they rise whilst we sleep too in Puppi: in the hindmost part of the Ship, the latter end of our life;
av av dt n2 pp-f npg1 n2 cc dt n2 pp-f dt ng1 n2, c-crq d dt n1 vdz vvi n1, pns32 vvb cs pns12 vvb av p-acp fw-la: p-acp dt js n1 pp-f dt n1, dt d n1 pp-f po12 n1;
(3) sermon (DIV1)
24
Page 20
237
whilst we are secure and carelesse, & thinke not of Death.
while we Are secure and careless, & think not of Death.
cs pns12 vbr j cc j, cc vvb xx pp-f n1.
(3) sermon (DIV1)
24
Page 20
238
Tis true, there is no man so brutish, as to thinke that hee shall neuer die; but yet, alas!
This true, there is no man so brutish, as to think that he shall never die; but yet, alas!
pn31|vbz j, pc-acp vbz dx n1 av j, c-acp pc-acp vvi cst pns31 vmb av-x vvi; cc-acp av, uh!
(3) sermon (DIV1)
24
Page 20
239
how many are there so Godlesse, that they neuer thinke they shal die? So strangely doth the Deuill blinde their eyes, that they may not see that ditch, that deepe infernall ditch, into the which he leades them.
how many Are there so Godless, that they never think they shall die? So strangely does the devil blind their eyes, that they may not see that ditch, that deep infernal ditch, into the which he leads them.
c-crq d vbr a-acp av j, cst pns32 av-x vvb pns32 vmb vvi? av av-j vdz dt n1 vvi po32 n2, cst pns32 vmb xx vvi d n1, cst j-jn j n1, p-acp dt r-crq pns31 vvz pno32.
(3) sermon (DIV1)
24
Page 20
240
But as Christ in the Gospell restored that blind man to sight by applying to his eyes a playster of spittle clay,
But as christ in the Gospel restored that blind man to sighed by applying to his eyes a plaster of spittle clay,
cc-acp p-acp np1 p-acp dt n1 vvd cst j n1 p-acp n1 p-acp vvg p-acp po31 n2 dt n1 pp-f n1 n1,
(3) sermon (DIV1)
25
Page 20
241
so must we doe in this case too;
so must we do in this case too;
av vmb pns12 vdi p-acp d n1 av;
(3) sermon (DIV1)
25
Page 21
242
we must take spittle, that is, the teares of repentance, and clay, that is, the consideration of our owne frailty,
we must take spittle, that is, the tears of Repentance, and clay, that is, the consideration of our own frailty,
pns12 vmb vvi n1, cst vbz, dt n2 pp-f n1, cc n1, cst vbz, dt n1 pp-f po12 d n1,
(3) sermon (DIV1)
25
Page 21
243
and temper these two well together, and apply them to the eyes of our Soule;
and temper these two well together, and apply them to the eyes of our Soul;
cc vvi d crd av av, cc vvi pno32 p-acp dt n2 pp-f po12 n1;
(3) sermon (DIV1)
25
Page 21
244
and then we shall easily discouer any danger that is before vs, and preuent it too.
and then we shall Easily discover any danger that is before us, and prevent it too.
cc cs pns12 vmb av-j vvi d n1 cst vbz p-acp pno12, cc vvi pn31 av.
(3) sermon (DIV1)
25
Page 21
245
Pliny writes of Bees, that when they swarme and fly vp into the ayre, if you doe but cast a little dust amongst them, they will quickly come downe. pliny writes of Bees, that when they swarm and fly up into the air, if you do but cast a little dust among them, they will quickly come down.
np1 vvz pp-f n2, cst c-crq pns32 vvb cc vvi a-acp p-acp dt n1, cs pn22 vdb p-acp vvi dt j n1 p-acp pno32, pns32 vmb av-j vvi a-acp.
(3) sermon (DIV1)
25
Page 21
246
When vaineglorious, and ambitious and aspiring thoughts doe swarme in our hearts, let vs learne to doe so too:
When vainglorious, and ambitious and aspiring thoughts do swarm in our hearts, let us Learn to do so too:
c-crq j, cc j cc j-vvg n2 vdb vvi p-acp po12 n2, vvb pno12 vvi pc-acp vdi av av:
(3) sermon (DIV1)
25
Page 21
247
That is, to intermingle them with the meditation of that dust into which we must one day be dissolued;
That is, to intermingle them with the meditation of that dust into which we must one day be dissolved;
cst vbz, pc-acp vvi pno32 p-acp dt n1 pp-f d n1 p-acp r-crq pns12 vmb crd n1 vbb vvn;
(3) sermon (DIV1)
25
Page 21
248
and then they will soone fall from that pitch to humility and mortification.
and then they will soon fallen from that pitch to humility and mortification.
cc cs pns32 vmb av vvi p-acp d n1 p-acp n1 cc n1.
(3) sermon (DIV1)
25
Page 21
249
I haue heard, that it is a present remedy to asswage a swelling in the body,
I have herd, that it is a present remedy to assuage a swelling in the body,
pns11 vhb vvn, cst pn31 vbz dt j n1 pc-acp vvi dt j-vvg p-acp dt n1,
(3) sermon (DIV1)
25
Page 21
250
if you rubbe it with a dead mans hand: when there riseth vp any tumor of pride in thy heart, doe thou so too;
if you rub it with a dead men hand: when there Riseth up any tumor of pride in thy heart, do thou so too;
cs pn22 vvb pn31 p-acp dt j ng1 n1: c-crq a-acp vvz a-acp d n1 pp-f n1 p-acp po21 n1, vdb pns21 av av;
(3) sermon (DIV1)
25
Page 21
251
rubbe and chase it well with this consideration, that Caro foenum, Flesh is but as grasse;
rub and chase it well with this consideration, that Caro Faenum, Flesh is but as grass;
vvb cc vvi pn31 av p-acp d n1, cst fw-la fw-la, n1 vbz cc-acp c-acp n1;
(3) sermon (DIV1)
25
Page 21
252
that the body which thou dost so much tender and value at so high a rate, shall at length become a liuelesse, and a stinking carkas;
that the body which thou dost so much tender and valve At so high a rate, shall At length become a Lifeless, and a stinking carcase;
cst dt n1 r-crq pns21 vd2 av av-d j cc vvi p-acp av j dt n1, vmb p-acp n1 vvi dt j, cc dt j-vvg n1;
(3) sermon (DIV1)
25
Page 21
253
and surely thy proud heart will quickly downe:
and surely thy proud heart will quickly down:
cc av-j po21 j n1 vmb av-j a-acp:
(3) sermon (DIV1)
25
Page 21
254
So vsefull and so operatiue and so soueraigne is the meditation of our mortality, that as Dauid s•ake of Goliabs sword,
So useful and so operative and so sovereign is the meditation of our mortality, that as David s•ake of Goliabs sword,
av j cc av j-jn cc av j-jn vbz dt n1 pp-f po12 n1, cst c-acp np1 vvb pp-f njp2 n1,
(3) sermon (DIV1)
25
Page 21
255
so may we of it, Non est ei altera simili•, There is no other like vnto it.
so may we of it, Non est ei altera simili•, There is no other like unto it.
av vmb pns12 pp-f pn31, fw-fr fw-la fw-la fw-la n1, a-acp vbz dx j-jn av-j p-acp pn31.
(3) sermon (DIV1)
25
Page 21
256
Yet notwithstanding how little doe the world makes of it in these dayes, I shall shew you by a homely comparison, I confesse,
Yet notwithstanding how little doe the world makes of it in these days, I shall show you by a homely comparison, I confess,
av a-acp c-crq j n1 dt n1 vvz pp-f pn31 p-acp d n2, pns11 vmb vvi pn22 p-acp dt j n1, pns11 vvb,
(3) sermon (DIV1)
26
Page 22
257
and yet sutable enough to the disposition of most men. When a Hogge is kill'd;
and yet suitable enough to the disposition of most men. When a Hog is killed;
cc av j av-d p-acp dt n1 pp-f ds n2. c-crq dt n1 vbz vvn;
(3) sermon (DIV1)
26
Page 22
258
it is an vsuall thing for the rest of the Hogges to runne together, and to make a great noise, a grunting for the time;
it is an usual thing for the rest of the Hogs to run together, and to make a great noise, a grunting for the time;
pn31 vbz dt j n1 p-acp dt n1 pp-f dt n2 pc-acp vvi av, cc pc-acp vvi dt j n1, dt j-vvg p-acp dt n1;
(3) sermon (DIV1)
26
Page 22
259
but anon they goe all away, and returne euery one to his mire and to his wallow againe.
but anon they go all away, and return every one to his mire and to his wallow again.
cc-acp av pns32 vvb d av, cc vvi d pi p-acp po31 n1 cc p-acp po31 vvi av.
(3) sermon (DIV1)
26
Page 22
260
So likewise when a neighbour dyes, it is a common custome for people to flocke about his Corse,
So likewise when a neighbour dies, it is a Common custom for people to flock about his Corpse,
av av c-crq dt n1 vvz, pn31 vbz dt j n1 p-acp n1 pc-acp vvi p-acp po31 n1,
(3) sermon (DIV1)
26
Page 22
261
& to follow it to the Church, and perchance some lamentation is made, some good thoughts are entertain'd for the time;
& to follow it to the Church, and perchance Some lamentation is made, Some good thoughts Are entertained for the time;
cc pc-acp vvi pn31 p-acp dt n1, cc av d n1 vbz vvn, d j n2 vbr vvn p-acp dt n1;
(3) sermon (DIV1)
26
Page 22
262
but when the solemnity is once ouer, they all part, and returne euery one to his owne home, to his old sinne againe,
but when the solemnity is once over, they all part, and return every one to his own home, to his old sin again,
cc-acp c-crq dt n1 vbz a-acp a-acp, pns32 d n1, cc vvi d pi p-acp po31 d n1-an, p-acp po31 j n1 av,
(3) sermon (DIV1)
26
Page 22
263
as if there had bin no such matter.
as if there had been no such matter.
c-acp cs pc-acp vhd vbn dx d n1.
(3) sermon (DIV1)
26
Page 22
264
But I hope better things of you, who haue at this time, not only a text and a precept to put you in minde of your mortality,
But I hope better things of you, who have At this time, not only a text and a precept to put you in mind of your mortality,
p-acp pns11 vvb jc n2 pp-f pn22, r-crq vhb p-acp d n1, xx av-j dt n1 cc dt n1 pc-acp vvi pn22 p-acp n1 pp-f po22 n1,
(3) sermon (DIV1)
26
Page 22
265
but an instance also and an example, the example of a worthy Gentleman;
but an instance also and an Exampl, the Exampl of a worthy Gentleman;
cc-acp dt n1 av cc dt n1, dt n1 pp-f dt j n1;
(3) sermon (DIV1)
26
Page 22
266
vnto whose memory we doe now offer vp this last act and sacrifice of our loue:
unto whose memory we do now offer up this last act and sacrifice of our love:
p-acp rg-crq n1 pns12 vdb av vvi a-acp d ord n1 cc n1 pp-f po12 n1:
(3) sermon (DIV1)
26
Page 22
267
In which loue I hold my selfe to be so farre interessed, that I cannot but ascribe vnto him those termes and titles of worth, which all you doe know better then my selfe, to be but his due.
In which love I hold my self to be so Far interested, that I cannot but ascribe unto him those terms and titles of worth, which all you do know better then my self, to be but his endue.
p-acp r-crq n1 pns11 vvb po11 n1 pc-acp vbi av av-j vvn, cst pns11 vmbx p-acp vvi p-acp pno31 d n2 cc n2 pp-f n1, r-crq d pn22 vdb vvi av-jc cs po11 n1, pc-acp vbi p-acp po31 n-jn.
(3) sermon (DIV1)
26
Page 22
268
As he was descended of an ancient and worthy family, so did he entertaine those dispositions and those affections, whereunto men of such a race doe commonly encline:
As he was descended of an ancient and worthy family, so did he entertain those dispositions and those affections, whereunto men of such a raze do commonly incline:
p-acp pns31 vbds vvn pp-f dt j cc j n1, av vdd pns31 vvi d n2 cc d n2, c-crq n2 pp-f d dt n1 vdb av-j vvi:
(3) sermon (DIV1)
26
Page 22
269
so humble hee was and so affable, and so inoffensiue in his behauiour; so vpright and so conscientious in his dealings;
so humble he was and so affable, and so inoffensive in his behaviour; so upright and so conscientious in his dealings;
av j pns31 vbds cc av j, cc av j p-acp po31 n1; av av-j cc av j p-acp po31 n2-vvg;
(3) sermon (DIV1)
26
Page 23
270
so liberall and so bountifull in his hospitality; so euen and so equall in his temper:
so liberal and so bountiful in his hospitality; so even and so equal in his temper:
av j cc av j p-acp po31 n1; av av-j cc av j-jn p-acp po31 n1:
(3) sermon (DIV1)
26
Page 23
271
but aboue all, so well deuoted to religion (as will appeare by some speciall euidences) that now nomen eius quasi vnguentum effusum, his name is like a sweete oyntment powred out, the box is broken,
but above all, so well devoted to Religion (as will appear by Some special evidences) that now Nome eius quasi Unguentum effusum, his name is like a sweet ointment poured out, the box is broken,
cc-acp p-acp d, av av j-vvn p-acp n1 (c-acp n1 vvi p-acp d j n2) cst av fw-la fw-la fw-la fw-la fw-la, po31 n1 vbz av-j dt j n1 vvd av, dt n1 vbz vvn,
(3) sermon (DIV1)
26
Page 23
272
and the fragrancy of it is dispersed ouer the wholehouse.
and the fragrancy of it is dispersed over the wholehouse.
cc dt n1 pp-f pn31 vbz vvn p-acp dt n1.
(3) sermon (DIV1)
26
Page 23
273
And those tokens, those euidences of his piety were these. 1. He was quite out of that common fashion which too too many of his quality are in, that is, hee was no swearer;
And those tokens, those evidences of his piety were these. 1. He was quite out of that Common fashion which too too many of his quality Are in, that is, he was no swearer;
cc d n2, d n2 pp-f po31 n1 vbdr d. crd pns31 vbds av av pp-f d j n1 r-crq av av d pp-f po31 n1 vbr p-acp, cst vbz, pns31 vbds dx n1;
(3) sermon (DIV1)
26
Page 23
274
he hated it in himselfe, and he hated it in others too. 2. Hee was so tender and so chary ouer the truth, that he could not abide to heare it toss'd and tumbled vp and downe in a controuersie,
he hated it in himself, and he hated it in Others too. 2. He was so tender and so chary over the truth, that he could not abide to hear it tossed and tumbled up and down in a controversy,
pns31 vvd pn31 p-acp px31, cc pns31 vvd pn31 p-acp n2-jn av. crd pns31 vbds av j cc av j p-acp dt n1, cst pns31 vmd xx vvi pc-acp vvi pn31 vvn cc vvn a-acp cc a-acp p-acp dt n1,
(3) sermon (DIV1)
26
Page 23
275
least peraduenture heate and impatience might doe it wrong. 3. Hee was much and often grieued at the irregularities and exorbitancies of those present times;
lest Peradventure heat and impatience might do it wrong. 3. He was much and often grieved At the irregularities and Extravagancies of those present times;
cs av n1 cc n1 vmd vdi pn31 vvi. crd pns31 vbds av-d cc av vvd p-acp dt n2 cc n2 pp-f d j n2;
(3) sermon (DIV1)
26
Page 23
276
which I take to be, not a probability, but a demonstration of an honest and a Christian heart.
which I take to be, not a probability, but a demonstration of an honest and a Christian heart.
r-crq pns11 vvb pc-acp vbi, xx dt n1, cc-acp dt n1 pp-f dt j cc dt njp n1.
(3) sermon (DIV1)
26
Page 23
277
Touching his sickenes, which is vsually the abstract and Epitome of the whole volume of a mans life, what I saw, I will relate.
Touching his sickness, which is usually the abstract and Epitome of the Whole volume of a men life, what I saw, I will relate.
vvg po31 n1, r-crq vbz av-j dt n-jn cc n1 pp-f dt j-jn n1 pp-f dt ng1 n1, r-crq pns11 vvd, pns11 vmb vvi.
(3) sermon (DIV1)
27
Page 23
278
As God hath giuen to all things in the world their seuerall instruments to laud and to magnifie his name;
As God hath given to all things in the world their several Instruments to laud and to magnify his name;
p-acp np1 vhz vvn p-acp d n2 p-acp dt n1 po32 j n2 p-acp n1 cc pc-acp vvi po31 n1;
(3) sermon (DIV1)
28
Page 23
279
the heauens haue their motion, their light, their influence; the seasons their succession, their vicissitude;
the heavens have their motion, their Light, their influence; the seasons their succession, their vicissitude;
dt n2 vhb po32 n1, po32 n1, po32 n1; dt n2 po32 n1, po32 n1;
(3) sermon (DIV1)
28
Page 23
280
the elements their conducibility to the vse and seruice of man, and all creatures their sustenance and being;
the elements their conducibility to the use and service of man, and all creatures their sustenance and being;
dt n2 po32 n1 p-acp dt n1 cc n1 pp-f n1, cc d n2 po32 n1 cc n1;
(3) sermon (DIV1)
28
Page 24
281
so man hath his instrument for this purpose too, that is, his tongue:
so man hath his Instrument for this purpose too, that is, his tongue:
av n1 vhz po31 n1 p-acp d n1 av, cst vbz, po31 n1:
(3) sermon (DIV1)
28
Page 24
282
and this instrument did hee dispose and tune to the sweetest harmony that can be vnder heauen, that is, hee prayed.
and this Instrument did he dispose and tune to the Sweetest harmony that can be under heaven, that is, he prayed.
cc d n1 vdd pns31 vvi cc n1 p-acp dt js n1 cst vmb vbi p-acp n1, cst vbz, pns31 vvd.
(3) sermon (DIV1)
28
Page 24
283
Sometimes he made his chamber a Church, Ego & domus (as he spake) he and his family ioyned together in prayers & supplications vnto God.
Sometime he made his chamber a Church, Ego & domus (as he spoke) he and his family joined together in Prayers & supplications unto God.
av pns31 vvd po31 n1 dt n1, fw-la cc fw-la (c-acp pns31 vvd) pns31 cc po31 n1 vvd av p-acp n2 cc n2 p-acp np1.
(3) sermon (DIV1)
28
Page 24
284
Sometimes hee made himselfe a Church:
Sometime he made himself a Church:
av pns31 vvd px31 dt n1:
(3) sermon (DIV1)
28
Page 24
285
for wheresoeuer a man gathers together the powers and faculties of his soule to pray, there is a Church and there is a congregation, Ibi duo vel tres, there are two or three, Et ibi Deiu, and there is God in the midst of them.
for wheresoever a man gathers together the Powers and faculties of his soul to pray, there is a Church and there is a congregation, There duo vel tres, there Are two or three, Et There Deiu, and there is God in the midst of them.
c-acp c-crq dt n1 vvz av dt n2 cc n2 pp-f po31 n1 pc-acp vvi, pc-acp vbz dt n1 cc pc-acp vbz dt n1, fw-la fw-la fw-la fw-la, a-acp vbr crd cc crd, fw-la fw-la np1, cc pc-acp vbz np1 p-acp dt n1 pp-f pno32.
(3) sermon (DIV1)
28
Page 24
286
Sometimes he prayed in a continued forme, and sometimes he prayed by Eiaculatious, as the pauses and intermissions of his agony gaue him leaue.
Sometime he prayed in a continued Form, and sometime he prayed by Eiaculatious, as the pauses and intermissions of his agony gave him leave.
av pns31 vvd p-acp dt j-vvn n1, cc av pns31 vvd p-acp j, c-acp dt n2 cc n2 pp-f po31 n1 vvd pno31 vvi.
(3) sermon (DIV1)
28
Page 24
287
When his tongue fayl'd him, then his hands tooke their turne, and by a frequent eleuation testified his zeale,
When his tongue failed him, then his hands took their turn, and by a frequent elevation testified his zeal,
c-crq po31 n1 vvd pno31, cs po31 n2 vvd po32 n1, cc p-acp dt j n1 vvd po31 n1,
(3) sermon (DIV1)
28
Page 24
288
and did (as it were) say Amen to the prayers of those that were about him.
and did (as it were) say Amen to the Prayers of those that were about him.
cc vdd (c-acp pn31 vbdr) vvi uh-n p-acp dt n2 pp-f d cst vbdr p-acp pno31.
(3) sermon (DIV1)
28
Page 24
289
And when his hands lost their strength, then his eyes were lifted vp;
And when his hands lost their strength, then his eyes were lifted up;
cc c-crq po31 n2 vvd po32 n1, cs po31 n2 vbdr vvn a-acp;
(3) sermon (DIV1)
28
Page 24
290
& surely vbi amor ibi oculus, his eyes were fixed where his loue was fixed, that is, vpon the Kingdome of heauen.
& surely vbi amor There oculus, his eyes were fixed where his love was fixed, that is, upon the Kingdom of heaven.
cc av-j fw-la fw-la fw-la fw-la, po31 n2 vbdr vvn c-crq po31 n1 vbds vvn, cst vbz, p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
28
Page 24
291
And when all these failed him, I doubt not, but the heart, as it is vltimum moriens, the last thing that dyed in nature,
And when all these failed him, I doubt not, but the heart, as it is vltimum moriens, the last thing that died in nature,
cc c-crq d d vvd pno31, pns11 vvb xx, cc-acp dt n1, c-acp pn31 vbz fw-la fw-la, dt ord n1 cst vvd p-acp n1,
(3) sermon (DIV1)
28
Page 24
292
so was it in religion likewise; it liued longest, & it prayed longst too. Yet for all this, he was but a man;
so was it in Religion likewise; it lived longest, & it prayed longest too. Yet for all this, he was but a man;
av vbds pn31 p-acp n1 av; pn31 vvd av-js, cc pn31 vvd av-js av. av p-acp d d, pns31 vbds p-acp dt n1;
(3) sermon (DIV1)
28
Page 24
293
his breath was in his nostrells, & his foundation in the dust.
his breath was in his nostrils, & his Foundation in the dust.
po31 n1 vbds p-acp po31 n2, cc po31 n1 p-acp dt n1.
(3) sermon (DIV1)
28
Page 25
294
Et quid de mortali nisi mortale expectandum, What can be look't for at the hands of a mortall man,Et quid de mortali nisi mortale expectandum, What can be looked for At the hands of a Mortal man,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, q-crq vmb vbi vvb|pn31 p-acp p-acp dt n2 pp-f dt j-jn n1,
(3) sermon (DIV1)
28
Page 25
295
but that he must dye?
but that he must die?
cc-acp cst pns31 vmb vvi?
(3) sermon (DIV1)
28
Page 25
296
Now, though Dauid prayed earnestly vnto God, that he would not take him away in the midst of his age;
Now, though David prayed earnestly unto God, that he would not take him away in the midst of his age;
av, cs np1 vvd av-j p-acp np1, cst pns31 vmd xx vvi pno31 av p-acp dt n1 pp-f po31 n1;
(3) sermon (DIV1)
29
Page 25
297
yet let no man thinke this good Gentleman the lesse happie, because hee was taken away much about that time,
yet let no man think this good Gentleman the less happy, Because he was taken away much about that time,
av vvb dx n1 vvi d j n1 dt av-dc j, c-acp pns31 vbds vvn av av-d p-acp d n1,
(3) sermon (DIV1)
29
Page 25
298
for he was but two yeeres ouer, 37. yeeres old when he died: doe not thinke him the lesse happy in this respect;
for he was but two Years over, 37. Years old when he died: do not think him the less happy in this respect;
c-acp pns31 vbds p-acp crd n2 a-acp, crd n2 j c-crq pns31 vvd: vdb xx vvi pno31 dt av-dc j p-acp d n1;
(3) sermon (DIV1)
29
Page 25
299
for Christ himselfe died before he came to the middle of mans age, when he wanted two yeeres of it,
for christ himself died before he Come to the middle of men age, when he wanted two Years of it,
p-acp np1 px31 vvd p-acp pns31 vvd p-acp dt n-jn pp-f ng1 n1, c-crq pns31 vvd crd n2 pp-f pn31,
(3) sermon (DIV1)
29
Page 25
300
when he was but 33. yeeres old:
when he was but 33. Years old:
c-crq pns31 vbds p-acp crd n2 j:
(3) sermon (DIV1)
29
Page 25
301
Et quis Christo beatior? Who can be more happy, who can be so happy as Christ is? Neither yet let any say that they haue lost him, though he be dead:Et quis Christ beatior? Who can be more happy, who can be so happy as christ is? Neither yet let any say that they have lost him, though he be dead:
fw-la fw-la fw-la fw-la? q-crq vmb vbi av-dc j, r-crq vmb vbi av j c-acp np1 vbz? av-d av vvb d vvb cst pns32 vhb vvn pno31, cs pns31 vbb j:
(3) sermon (DIV1)
29
Page 25
302
as, I haue lost a louing husband, or I haue lost a louing brother, or I haue lost a louing friend,
as, I have lost a loving husband, or I have lost a loving brother, or I have lost a loving friend,
c-acp, pns11 vhb vvn dt j-vvg n1, cc pns11 vhb vvn dt j-vvg n1, cc pns11 vhb vvn dt j-vvg n1,
(3) sermon (DIV1)
29
Page 25
303
or I haue lost a good Landlord, or I haue lost a good Master:
or I have lost a good Landlord, or I have lost a good Master:
cc pns11 vhb vvn dt j n1, cc pns11 vhb vvn dt j n1:
(3) sermon (DIV1)
29
Page 25
304
for though he were all these, and though this be the vsuall phrase of the world,
for though he were all these, and though this be the usual phrase of the world,
c-acp cs pns31 vbdr d d, cc cs d vbb dt j n1 pp-f dt n1,
(3) sermon (DIV1)
29
Page 25
305
yet it is a plaine solecisme in the language of Christianitie.
yet it is a plain solecism in the language of Christianity.
av pn31 vbz dt j n1 p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
29
Page 25
306
For why should we thinke that lost, which God hath? Non est amissus sed praemissus, He is not lost,
For why should we think that lost, which God hath? Non est amissus sed praemissus, He is not lost,
p-acp q-crq vmd pns12 vvi cst vvd, r-crq np1 vhz? fw-fr fw-fr fw-fr fw-la fw-la, pns31 vbz xx vvn,
(3) sermon (DIV1)
29
Page 25
307
but only sent before vs into heauen.
but only sent before us into heaven.
cc-acp av-j vvn p-acp pno12 p-acp n1.
(3) sermon (DIV1)
29
Page 25
308
And now, that which lies vpon vs to doe, is, that wee endeuour and striue to follow him thither.
And now, that which lies upon us to do, is, that we endeavour and strive to follow him thither.
cc av, cst r-crq vvz p-acp pno12 pc-acp vdi, vbz, cst pns12 n1 cc vvb pc-acp vvi pno31 av.
(3) sermon (DIV1)
29
Page 25
309
Which that we may the better doe, first it will easily be granted that we must follow, Quiae omnis caro vt foenum, For all flesh is as grasse.
Which that we may the better do, First it will Easily be granted that we must follow, since omnis Caro vt Faenum, For all Flesh is as grass.
r-crq d pns12 vmb dt av-jc vdi, ord pn31 vmb av-j vbi vvn cst pns12 vmb vvi, np1 fw-la fw-la fw-la fw-la, p-acp d n1 vbz p-acp n1.
(3) sermon (DIV1)
30
Page 26
310
Secondly, two places of Scripture there are, wherewith I shall close vp this exercise, and which will be, perchance, not vnworthy your remembrance.
Secondly, two places of Scripture there Are, wherewith I shall close up this exercise, and which will be, perchance, not unworthy your remembrance.
ord, crd n2 pp-f n1 pc-acp vbr, c-crq pns11 vmb vvi a-acp d n1, cc r-crq vmb vbi, av, xx j po22 n1.
(3) sermon (DIV1)
31
Page 26
311
The first is that of our Sauiour in the Gospell, Facite vobis amicos, Make you friends of vnrighteous Mammon, that when ye die, they may receiue you into euerlasting habitations:
The First is that of our Saviour in the Gospel, Facite vobis amicos, Make you Friends of unrighteous Mammon, that when you die, they may receive you into everlasting habitations:
dt ord vbz cst pp-f po12 n1 p-acp dt n1, n1 fw-la fw-la, vvb pn22 n2 pp-f j np1, cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2:
(3) sermon (DIV1)
31
Page 26
312
and vpon this text I shall descant by way of historie. I remember I haue heard of a certaine man, that had three friends;
and upon this text I shall descant by Way of history. I Remember I have herd of a certain man, that had three Friends;
cc p-acp d n1 pns11 vmb vvi p-acp n1 pp-f n1. pns11 vvb pns11 vhb vvn pp-f dt j n1, cst vhd crd n2;
(3) sermon (DIV1)
31
Page 26
313
it fortuned, that suite being commenc'd against this man, he was summoned to appeare before the Iudge.
it fortuned, that suit being commenced against this man, he was summoned to appear before the Judge.
pn31 vvd, cst n1 vbg vvn p-acp d n1, pns31 vbds vvn pc-acp vvi p-acp dt n1.
(3) sermon (DIV1)
31
Page 26
314
In which extremity, he did as all men vse to doe in the like case; that is, hee went to his friends, for aduice and assistance.
In which extremity, he did as all men use to do in the like case; that is, he went to his Friends, for Advice and assistance.
p-acp r-crq n1, pns31 vdd p-acp d n2 vvb pc-acp vdi p-acp dt j n1; d vbz, pns31 vvd p-acp po31 n2, p-acp n1 cc n1.
(3) sermon (DIV1)
31
Page 26
315
When hee came to the first, his answer was, that hee would lend him a good cloake to goe before the Iudge in a decent and a handsome fashion,
When he Come to the First, his answer was, that he would lend him a good cloak to go before the Judge in a decent and a handsome fashion,
c-crq pns31 vvd p-acp dt ord, po31 n1 vbds, cst pns31 vmd vvi pno31 dt j n1 pc-acp vvi p-acp dt n1 p-acp dt j cc dt j n1,
(3) sermon (DIV1)
31
Page 26
316
and that's all he would doe for him.
and that's all he would do for him.
cc d|vbz d pns31 vmd vdi p-acp pno31.
(3) sermon (DIV1)
31
Page 26
317
When he came to the second, his answer was, that hee would goe along with him to the Court gate,
When he Come to the second, his answer was, that he would go along with him to the Court gate,
c-crq pns31 vvd p-acp dt ord, po31 n1 vbds, cst pns31 vmd vvi a-acp p-acp pno31 p-acp dt n1 n1,
(3) sermon (DIV1)
31
Page 26
318
and there he would leaue him.
and there he would leave him.
cc a-acp pns31 vmd vvi pno31.
(3) sermon (DIV1)
31
Page 26
319
But when hee came to the third, his answer was, that he would accompany him into the Court,
But when he Come to the third, his answer was, that he would accompany him into the Court,
p-acp c-crq pns31 vvd p-acp dt ord, po31 n1 vbds, cst pns31 vmd vvi pno31 p-acp dt n1,
(3) sermon (DIV1)
31
Page 26
320
and stand before the Iudge, and speake for him too.
and stand before the Judge, and speak for him too.
cc vvb p-acp dt n1, cc vvi p-acp pno31 av.
(3) sermon (DIV1)
31
Page 26
321
This man that we speake of is a Christian, and hee hath three friends too, his wealth, his kindred, and his good workes.
This man that we speak of is a Christian, and he hath three Friends too, his wealth, his kindred, and his good works.
d n1 cst pns12 vvb pp-f vbz dt njp, cc pns31 vhz crd n2 av, po31 n1, po31 n1, cc po31 j n2.
(3) sermon (DIV1)
31
Page 26
322
When death arrests him by some mortall disease to appeare before the Tribunall seate of Almightie God,
When death arrests him by Some Mortal disease to appear before the Tribunal seat of Almighty God,
c-crq n1 vvz pno31 p-acp d j-jn n1 pc-acp vvi p-acp dt n1 n1 pp-f j-jn np1,
(3) sermon (DIV1)
31
Page 27
323
if hee come to his riches, they will lend him a winding-sheet, and that's all they can doe for him.
if he come to his riches, they will lend him a winding-sheet, and that's all they can do for him.
cs pns31 vvb p-acp po31 n2, pns32 vmb vvi pno31 dt n1, cc d|vbz d pns32 vmb vdi p-acp pno31.
(3) sermon (DIV1)
31
Page 27
324
If he come to his kindred, his acquaintance, they will attend him to the doore, the graue;
If he come to his kindred, his acquaintance, they will attend him to the door, the graven;
cs pns31 vvb p-acp po31 n1, po31 n1, pns32 vmb vvi pno31 p-acp dt n1, dt j;
(3) sermon (DIV1)
31
Page 27
325
that's all they can doe for him.
that's all they can do for him.
d|vbz d pns32 vmb vdi p-acp pno31.
(3) sermon (DIV1)
31
Page 27
326
But when hee comes to his good workes, they answer, That they will neuer leaue him, they will goe vp with him into the Court of heauen,
But when he comes to his good works, they answer, That they will never leave him, they will go up with him into the Court of heaven,
p-acp c-crq pns31 vvz p-acp po31 j n2, pns32 vvb, cst pns32 vmb av-x vvi pno31, pns32 vmb vvi a-acp p-acp pno31 p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
31
Page 27
327
and plead his cause before almightie God.
and plead his cause before almighty God.
cc vvi po31 n1 p-acp j-jn np1.
(3) sermon (DIV1)
31
Page 27
328
Happy is the man that hath store of such friends, for they will receiue him into euerlasting habitations.
Happy is the man that hath store of such Friends, for they will receive him into everlasting habitations.
j vbz dt n1 cst vhz n1 pp-f d n2, c-acp pns32 vmb vvi pno31 p-acp j n2.
(3) sermon (DIV1)
31
Page 27
329
The second place of Scripture that I would commend to your memory, is that of the Preacher, Vbicurque ceciderit arbor, ibi erit;
The second place of Scripture that I would commend to your memory, is that of the Preacher, Vbicurque ceciderit arbour, There erit;
dt ord n1 pp-f n1 cst pns11 vmd vvi p-acp po22 n1, vbz d pp-f dt n1, fw-la fw-la n1, fw-la fw-la;
(3) sermon (DIV1)
32
Page 27
330
and vpon this text I shal descant by way of Allegorie. Wheresoeuer the tree falles, there it lies;
and upon this text I shall descant by Way of Allegory. Wheresoever the tree falls, there it lies;
cc p-acp d n1 pns11 vmb vvi p-acp n1 pp-f n1. c-crq dt n1 vvz, a-acp pn31 vvz;
(3) sermon (DIV1)
32
Page 27
331
if it falles towards the North, then it lies toward the North; and if it fall towards the South, then it lies towards the South:
if it falls towards the North, then it lies towards the North; and if it fallen towards the South, then it lies towards the South:
cs pn31 vvz p-acp dt n1, cs pn31 vvz p-acp dt n1; cc cs pn31 vvb p-acp dt n1, cs pn31 vvz p-acp dt n1:
(3) sermon (DIV1)
32
Page 27
332
but which way soeuer it falles, there it lies.
but which Way soever it falls, there it lies.
cc-acp r-crq n1 av pn31 vvz, a-acp pn31 vvz.
(3) sermon (DIV1)
32
Page 27
333
Now, looke which way we would haue a tree to fall, it is an vsuall thing to loppe off the boughes on the contrary side, that their waight may not carry it that way;
Now, look which Way we would have a tree to fallen, it is an usual thing to lop off the boughs on the contrary side, that their weight may not carry it that Way;
av, vvb r-crq n1 pns12 vmd vhi dt n1 pc-acp vvi, pn31 vbz dt j n1 pc-acp vvi a-acp dt n2 p-acp dt j-jn n1, cst po32 n1 vmb xx vvi pn31 d n1;
(3) sermon (DIV1)
32
Page 27
334
and then when it doth fall, it will fall according to our desire. Beloued, euery man is a tree, his inclinations and affections the branches;
and then when it does fallen, it will fallen according to our desire. beloved, every man is a tree, his inclinations and affections the branches;
cc av c-crq pn31 vdz vvi, pn31 vmb vvi vvg p-acp po12 n1. j-vvn, d n1 vbz dt n1, po31 n2 cc n2 dt n2;
(3) sermon (DIV1)
32
Page 27
335
though hee spread neuer so farre, and growe vp neuer so high, yet the hand of Death must one day cut him downe:
though he spread never so Far, and grow up never so high, yet the hand of Death must one day Cut him down:
cs pns31 vvd av av av-j, cc vvi a-acp av av j, av dt n1 pp-f n1 vmb crd n1 vvd pno31 a-acp:
(3) sermon (DIV1)
32
Page 27
336
and he hath but two waies to fall; either toward the cold and pinching North of damnation;
and he hath but two ways to fallen; either towards the cold and pinching North of damnation;
cc pns31 vhz p-acp crd n2 pc-acp vvi; d p-acp dt j-jn cc j-vvg n1 pp-f n1;
(3) sermon (DIV1)
32
Page 28
337
or toward the warme and comfortable South of saluation: but wheresoeuer he falles there he lies.
or towards the warm and comfortable South of salvation: but wheresoever he falls there he lies.
cc p-acp dt j cc j n1 pp-f n1: cc-acp c-crq pns31 vvz a-acp pns31 vvz.
(3) sermon (DIV1)
32
Page 28
338
If thou then wouldst faine haue thy tree fall the right way, be sure that thou begin betimes to cut off all the luxuriant boughes on the contrary side, those carnall and rebellious desires, that grow and weigh towards hell.
If thou then Wouldst feign have thy tree fallen the right Way, be sure that thou begin betimes to Cut off all the luxuriant boughs on the contrary side, those carnal and rebellious Desires, that grow and weigh towards hell.
cs pns21 av vmd2 vvi vhb po21 n1 vvi dt j-jn n1, vbb j cst pns21 vvb av pc-acp vvi a-acp d dt j n2 p-acp dt j-jn n1, d j cc j n2, cst vvb cc vvi p-acp n1.
(3) sermon (DIV1)
32
Page 28
339
Cut off that lower branch of couetousnesse, that doth so houer ouer earth; and cut off those middle branches of lustfull and licentious affections;
cut off that lower branch of covetousness, that does so hover over earth; and Cut off those middle branches of lustful and licentious affections;
j-vvn a-acp d jc n1 pp-f n1, cst vdz av vvi p-acp n1; cc vvb a-acp d j-jn n2 pp-f j cc j n2;
(3) sermon (DIV1)
32
Page 28
340
and cut off that top branch of ambition and pride; cut off all on that side:
and Cut off that top branch of ambition and pride; Cut off all on that side:
cc vvb a-acp d n1 n1 pp-f n1 cc n1; vvb a-acp d p-acp cst n1:
(3) sermon (DIV1)
32
Page 28
341
but cherrish those branches on the other side, good affections, good desires;
but cherish those branches on the other side, good affections, good Desires;
cc-acp vvb d n2 p-acp dt j-jn n1, j n2, j n2;
(3) sermon (DIV1)
32
Page 28
342
and then when this time comes that thou must fall, their weight will carry thee the right way towards saluation, towards heauen.
and then when this time comes that thou must fallen, their weight will carry thee the right Way towards salvation, towards heaven.
cc av c-crq d n1 vvz cst pns21 vmb vvi, po32 n1 vmb vvi pno21 dt j-jn n1 p-acp n1, p-acp n1.
(3) sermon (DIV1)
32
Page 28
343
Which the Lord of his infinite mercy grant vnto vs all, for the all-sufficient Merits of his only Sonne and our alone Sauiour Christ Iesus: To whom, &c. FINIS.
Which the Lord of his infinite mercy grant unto us all, for the All-sufficient Merits of his only Son and our alone Saviour christ Iesus: To whom, etc. FINIS.
r-crq dt n1 pp-f po31 j n1 vvb p-acp pno12 d, c-acp dt j n2 pp-f po31 j n1 cc po12 j n1 np1 np1: p-acp ro-crq, av fw-la.
(3) sermon (DIV1)
32
Page 28
