A sermon preached at White-Hall the 5. day of November. ann. 1608. By John King Doctor of Divinity, Deane of Christ-Church in Oxon: and Vicechauncellor of the Vniversity. Published by commandement
For the foundations are cast downe; what hath the righteous done? The Lord, &c. THe parts are two. 1. the danger, distresse; 2. the deliverance. Jn the danger;
For the foundations Are cast down; what hath the righteous done? The Lord, etc. THe parts Are two. 1. the danger, distress; 2. the deliverance. John the danger;
1. the NONLATINALPHABET, preamble, introduction, quoniam ecce, and some turne quoniā into certè; then haue you asseveration, certè, and demonstration, ecce: 2. the prosequution, explication, narration it selfe.
1. the, preamble, introduction, quoniam ecce, and Some turn quoniā into certè; then have you asseveration, certè, and demonstration, ecce: 2. the prosecution, explication, narration it self.
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The wicked bend, &c. The preamble noteth two things: 1. that the wickednes of the wicked is inseparable to him Certè, verily. His iniquity is bound vp in his hart, he cannot part from it.
The wicked bend, etc. The preamble notes two things: 1. that the wickedness of the wicked is inseparable to him Certè, verily. His iniquity is bound up in his heart, he cannot part from it.
Let mercy be shewed to the wicked, hee cannot learne goodnes. And then, quid eo infoelicius, cui iam esse malum necesse est? — monstrū nullâ virtute redemptū. 2. that his wickednes is not only inseparable,
Let mercy be showed to the wicked, he cannot Learn Goodness. And then, quid eo infoelicius, cui iam esse malum Necessary est? — monstrū nullâ virtute redemptū. 2. that his wickedness is not only inseparable,
but sensible and notorious, it may bee admirable and prodigious, such and so great as deserueth an ecce, behold. So that the very dore-posts of my text haue a sprinkling and blessing vpon them:
but sensible and notorious, it may be admirable and prodigious, such and so great as deserves an ecce, behold. So that the very door-posts of my text have a sprinkling and blessing upon them:
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Certè telleth you that the wicked wilbe wicked, Can a Morian chandge his skin? And ecce, that hee wilbe wicked with note, — vt declamatio fiat, that he may be talked of for it.
Certè Telleth you that the wicked will wicked, Can a Morian change his skin? And ecce, that he will wicked with note, — vt declamatio fiat, that he may be talked of for it.
2. the vpright in heart, or iust. 3. Iehovah. the things, 1. on the part of the wicked, their bow bent, & arrowes prepared on the string, to shoote, and that secretly, & that at the vpright in heart, and till the verie foundations be cast downe.
2. the upright in heart, or just. 3. Jehovah. the things, 1. on the part of the wicked, their bow bent, & arrows prepared on the string, to shoot, and that secretly, & that At the upright in heart, and till the very foundations be cast down.
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2. In the iust, I finde nothing but suffering, bearing, for iustus quid fecit? what hath the righteous done? 3. In the Lord, his being in heauen, beholding, examining, and finally rewarding. But thereof anon.
2. In the just, I find nothing but suffering, bearing, for Justus quid fecit? what hath the righteous done? 3. In the Lord, his being in heaven, beholding, examining, and finally rewarding. But thereof anon.
or spectators, vpright in heart. 3. the indoles, disposition, provisiō, furniture of the wicked, their bow is bent, and their arrowes prepared vpon the string.
or spectators, upright in heart. 3. the indoles, disposition, provision, furniture of the wicked, their bow is bent, and their arrows prepared upon the string.
1 Behold, that there should be men vpon the face of the earth, styled by the name of men, endewed with reasonable soules, effigiated to Gods image, the deliberated workmanship of his owne divine hands, his generation, NONLATINALPHABET,
1 Behold, that there should be men upon the face of the earth, styled by the name of men, endued with reasonable Souls, effigiated to God's image, the deliberated workmanship of his own divine hands, his generation,,
yet such as are hight in my text impij, improbi, without piety, without probity, godlesse, gracelesse, worthlesse men, peccatores, (saith the vulgar) NONLATINALPHABET, sinners exceedingly sinful, sinners with seared consciences, habituated, inured sinners, from the crowne of the head to the sole of the foote, inwardly, outwardly, nothing but sinfulnes.
yet such as Are hight in my text Impij, Improbi, without piety, without probity, godless, graceless, worthless men, Peccatores, (Says the Vulgar), Sinners exceedingly sinful, Sinners with seared Consciences, habituated, inured Sinners, from the crown of the head to the sole of the foot, inwardly, outwardly, nothing but sinfulness.
2 Beholde, that their bow is ever bent, that they are strong & studious, to worke mischiefe, their braines exercised, their labours emploied, no contention of minde, no trauaile of body denied to the accomplishment of sin:
2 Behold, that their bow is ever bent, that they Are strong & studious, to work mischief, their brains exercised, their labours employed, no contention of mind, no travail of body denied to the accomplishment of since:
and take pleasure, liking in so doing: And their arrowes are ever prepared vpō the string, there wanteth but opportunity to loosen, and discharge them;
and take pleasure, liking in so doing: And their arrows Are ever prepared upon the string, there Wants but opportunity to loosen, and discharge them;
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4 Behold, that not contēt with it selfe, cruelty I meane with hir owne effects, which perturbation of minde often bringeth foorth, and leasure dearly repenteth;
4 Behold, that not content with it self, cruelty I mean with his own effects, which perturbation of mind often brings forth, and leisure dearly Repenteth;
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for the better prospering, and speeding of her bloudy hand, she maketh subtilty hir assistant: sagittant in obscuro, NONLATINALPHABET, in obscurilunio, it is skilfull, artificiall cruelty.
for the better prospering, and speeding of her bloody hand, she makes subtlety his assistant: Sagittant in obscuro,, in obscurilunio, it is skilful, artificial cruelty.
Tamberlaine his bloudy tents made opē profession what his meaning was. Here are Cruelty & craft coupled togither, a smoothed, dissembled, disguised cruelty. Venite, sapienter opprimamus eum.1.
Tamberlaine his bloody tents made open profession what his meaning was. Here Are Cruelty & craft coupled together, a smoothed, dissembled, disguised cruelty. Venite, Sapienter Opprimamus Eum.1.
This world of people, since it first had being, hath bin diuided into two disparate species and sorts of men, wicked, and righteous: betweene which two as betweene Abraham & the rich man, there hath euer bin NONLATINALPHABET a great distance & gulfe, not in nature (figmentum vnum, one bloud, one breath, one image,) but in condition, conversation.
This world of people, since it First had being, hath been divided into two disparate species and sorts of men, wicked, and righteous: between which two as between Abraham & the rich man, there hath ever been a great distance & gulf, not in nature (figmentum One, one blood, one breath, one image,) but in condition, Conversation.
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This division first began when God set vp that wall of partition, betwixt the seed of the serpent, and the seede of the woman. The serpent hath had his seed ever since, NONLATINALPHABET, his viperous generatiō, dedicated in Cain his first borne,
This division First began when God Set up that wall of partition, betwixt the seed of the serpent, and the seed of the woman. The serpent hath had his seed ever since,, his viperous generation, dedicated in Cain his First born,
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and thence forth the line continued along in Nimrod, and Cham, & Ismael, & Esau, and many persons and people of the earth, vncircumcised, vnholy, vncleane, the seed of the adulteresse and witch, people of the curse, sonnes of Belial, children of disobedience, darkned in their vnderstandings, dishonored in their affections, defiled in their consciences, abominable, incredulous,
and thence forth the line continued along in Nimrod, and Cham, & Ishmael, & Esau, and many Persons and people of the earth, uncircumcised, unholy, unclean, the seed of the adulteress and witch, people of the curse, Sons of Belial, children of disobedience, darkened in their understandings, dishonoured in their affections, defiled in their Consciences, abominable, incredulous,
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The counter divided members of this diuision thus sundred the meanetime, God shall evidently and conspicuously diuide at the ende of the world in the open sight of men and Angells,
The counter divided members of this division thus sundered the meantime, God shall evidently and conspicuously divide At the end of the world in the open sighed of men and Angels,
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Those are impij NONLATINALPHABET, wicked in the highest degree, wickednesse giueth them nomen & esse; hoc enim est totū hominis, this is all they are.
Those Are Impij, wicked in the highest degree, wickedness gives them Nome & esse; hoc enim est totū hominis, this is all they Are.
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For first they are called recti corde, vpright in heart, and afterwards iusti, iust men. The former, rectitudo cordis, is the Canon and rule, The later, iustitia is the application & vse of it.
For First they Are called recti cord, upright in heart, and afterwards Justi, just men. The former, rectitudo Cordis, is the Canon and Rule, The later, iustitia is the application & use of it.
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heart, & hand, habit & action, radix & germen, roote & propagation, vprightnes of heart is bonum tuum, thine own good, but iustice is NONLATINALPHABET the good of others: the one keepeth thee streight & vpright in thy selfe, the other distributeth suum cut { que } that vnto every calling and every person that rightly belongeth to them.
heart, & hand, habit & actium, radix & germen, root & propagation, uprightness of heart is bonum tuum, thine own good, but Justice is the good of Others: the one Keepeth thee straight & upright in thy self, the other distributeth suum Cut { que } that unto every calling and every person that rightly belongeth to them.
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The wicked haue bent their bow and made ready their arrowes vpō the stringe. I need not acquaint you how eager & sollicitous the wicked are to perpetrate wickednes,
The wicked have bent their bow and made ready their arrows upon the string. I need not acquaint you how eager & solicitous the wicked Are to perpetrate wickedness,
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Their bow hangeth not vp by the wals, their arrowes sleepe not in the quiuer, the one is bent, the other are prepared vpon the stringe; in this sense Non est pax impijs. As the sea is euer working,
Their bow hangs not up by the walls, their arrows sleep not in the quiver, the one is bent, the other Are prepared upon the string; in this sense Non est pax impijs. As the sea is ever working,
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Act. 9. it is said of Saul (as yet a persequutor) that he went NONLATINALPHABET, breathing threatnings & slaughter — & si non aliqua nocuisset, mortuus esset, vnlesse he had murthred the Saints, hee had wanted breath.
Act. 9. it is said of Saul (as yet a persequutor) that he went, breathing threatenings & slaughter — & si non Any nocuisset, Mortuus esset, unless he had murdered the Saints, he had wanted breath.
Diuines wel obserue, that originall sinne and hereditary corruption, hath a quicker, stronger vegetation, and sooner displaieth it selfe, in them, then in other men.
Divines well observe, that original sin and hereditary corruption, hath a quicker, Stronger vegetation, and sooner displayeth it self, in them, then in other men.
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Alexander Aegaus called Nero his scholler NONLATINALPHABET clay not mingled with water as other mens, but, macerated in bloud. He saw a sanguinary disposition in him:
Alexander Aegaus called Nero his scholar clay not mingled with water as other men's, but, macerated in blood. He saw a sanguinary disposition in him:
To his freinds that congratulated the birth of him, Domitius his father answered, scitote ex me & Agrippina nihil nisi in faustum, et horrendum, et publicè nociturū potuisse procrear•. Such egge, such bird;
To his Friends that congratulated the birth of him, Domitius his father answered, scitote ex me & Agrippina nihil nisi in Faustum, et horrendum, et publicè nociturū potuisse procrear•. Such egg, such bird;
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A right archer, and fowler indeed. So were the Scribes & Pharises against our Sauiour. They watched him vpon all occasion NONLATINALPHABET, how they might catch him.
A right archer, and Fowler indeed. So were the Scribes & Pharisees against our Saviour. They watched him upon all occasion, how they might catch him.
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It is a world to read, how with their bowes, and arrowes, of implacable hatred, and indefatigable deuilish policies neuer vnbent, neuer intermitted, they persequuted that Saint.
It is a world to read, how with their bows, and arrows, of implacable hatred, and indefatigable devilish policies never unbent, never intermitted, they persecuted that Saint.
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but to shoote, not at stakes, but men, their arrowes are iacula mortifera, 7. Psal. deadlie arrowes, & least they should faile to hit, they take advantage of the darke, of privacie and secresie.
but to shoot, not At stakes, but men, their arrows Are Javelin Deadly, 7. Psalm deadly arrows, & lest they should fail to hit, they take advantage of the dark, of privacy and secrecy.
Subtilty giueth counsaile, cruelty giueth the stroke. Subtilty ordereth the time, the place, the meanes, accōmodateth, cōcinnateth circumstances, cruelty vndertaketh the act;
Subtlety gives counsel, cruelty gives the stroke. Subtlety Ordereth the time, the place, the means, accommodateth, concinnateth Circumstances, cruelty undertaketh the act;
subtilty with a cunning head laieth the ambush, plotteth the traine, the stratageme, and cruelty with as sauage an heart, sticketh not at the dreadfullest, direfullest obiects, ready to wade vp to the anckles, the necke in a whole red sea of humane, yea country bloud;
subtlety with a cunning head Layeth the ambush, plotteth the train, the stratagem, and cruelty with as savage an heart, sticketh not At the Dreadfullest, direfullest objects, ready to wade up to the ankles, the neck in a Whole read sea of humane, yea country blood;
The Serpent commeth vnto them with faire words and fierie darts, subtilty, and cruelty. Proponit quod delectabile, supponit, quod Exitiale-Vngit, pungit.
The Serpent comes unto them with fair words and fiery darts, subtlety, and cruelty. Proponit quod delectabile, supponit, quod Exitial-ungit, pungit.
Else what doth Iudas with a kisse, and all haile in his mouth, in the very forefront of his treason? What so many wolues in sheepes clothing? or Deuills frō the blacknes of darknes, in the formes of Angels of light? Or locusts from the bottomlesse pit with womēs faces? Or Hyaena with the call of a man? Or the Syren with notes of melody? Or the Crocodile with teares of mourning? Or the whore of Babylon with her cup of fornications golden without,
Else what does Iudas with a kiss, and all hail in his Mouth, in the very forefront of his treason? What so many wolves in Sheep clothing? or Devils from the blackness of darkness, in the forms of Angels of Light? Or Locusts from the bottomless pit with women's faces? Or Hyaena with the call of a man? Or the Syren with notes of melody? Or the Crocodile with tears of mourning? Or the whore of Babylon with her cup of fornications golden without,
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They carry both the Lion & the Foxe in their brests, as Carbo spake of Sylla (the Scylla indeed and wrecke of the Roman people) In imitatiō of whom rather then of St Peter, they write of Alexander the 6. that intrauit vt vulpes. There is subtelty, regnauit vt leo, there is cruelty, (for he was tearmed spongia sanguinis, a spunge of bloud) and to make vpp the full period of all his acts and monuments, mortuus vt canis, he died like a dogge.
They carry both the lion & the Fox in their breasts, as Carbo spoke of Sylla (the Scylla indeed and wreck of the Roman people) In imitation of whom rather then of Saint Peter, they write of Alexander the 6. that intrauit vt vulpes. There is subtlety, regnauit vt leo, there is cruelty, (for he was termed Sponge Blood, a sponge of blood) and to make vpp the full Period of all his acts and monuments, Mortuus vt canis, he died like a dog.
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Let them shoote at him that shooteth at thē, the great Nimrod and hunter before the Lord, the devill 6. Ephes, he shooteth the arrowes of temptation & death, let them shoote the arrowes of praiers, and orisons.
Let them shoot At him that shoots At them, the great Nimrod and hunter before the Lord, the Devil 6. Ephesians, he shoots the arrows of temptation & death, let them shoot the arrows of Prayers, and orisons.
as with new wine) But for the most part, even for that league, & kindred of wickednes, which they all hold, be their sects and professions of wickednes neuer no different, their rites,
as with new wine) But for the most part, even for that league, & kindred of wickedness, which they all hold, be their Sects and professions of wickedness never no different, their Rites,
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and religions neuer so opposite one to the other, yet Marsupium (they say) sit vnum omniū nostrûm, Let vs all haue one purse, there is concors discordia, an agreement in their disagreements,
and Religions never so opposite one to the other, yet Marsupium (they say) fit One omniū nostrûm, Let us all have one purse, there is Concourse Discordia, an agreement in their disagreements,
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At length in the common pursuit of the church, they became NONLATINALPHABET and NONLATINALPHABET, so knit togither in amity, that they exchāged names,
At length in the Common pursuit of the Church, they became and, so knit together in amity, that they exchanged names,
and Arrians were called Meletians, Meletians Arrians. Ten seueral nations, 83. Psal. faciunt vnitatem contra vnitatem (to vse S. Austins word) make an venitie, or rather a cōspiracy against one people of the Lorde.
and Arians were called Meletians, Meletians Arians. Ten several Nations, 83. Psalm faciunt vnitatem contra vnitatem (to use S. Austins word) make an venitie, or rather a Conspiracy against one people of the Lord.
Is your malice vnexorable as the graue? Deepe and bottomles as hell? O sworde of the Lord (cry they in the Prophet Ieremy) how long will it be ere thou cease? returne into thy skabberd rest, and be still.
Is your malice unexorable as the graven? Deep and bottomless as hell? Oh sword of the Lord (cry they in the Prophet Ieremy) how long will it be ere thou cease? return into thy skabberd rest, and be still.
In this case the wicked is like the beast, nō numerat, cānot endure a seed, a remnant, a berry here and there in the vtmost boughes, not one that professeth to know God, no not one. Vtinam Pop. Rom. Vnam haberet cervicē, was the wish of Caligula, that the people of Rome had but one necke, that at one blow he might cut it of: so these of the righteous.
In this case the wicked is like the beast, nō numerat, cannot endure a seed, a remnant, a berry Here and there in the utmost boughs, not one that Professes to know God, no not one. Vtinam Pop. Rom. Vnam haberet cervicē, was the wish of Caligula, that the people of Rome had but one neck, that At one blow he might Cut it of: so these of the righteous.
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137. Ps. The voice of Edom was like vnto it, in the day of Ierusalem, Exinanite, exinanite vs { que } ad fundamenta in eâ, Downe with it, downe with it even vnto the groūd.
137. Ps. The voice of Edom was like unto it, in the day of Ierusalem, Exinanite, exinanite us { que } ad Fundamenta in eâ, Down with it, down with it even unto the ground.
For what hath the righteous done? The subiection or answere implied must needs be, nihil, iust nothing But Aristides must be banished out of Athens, iustus quia iustus, for no other cause but for iustice,
For what hath the righteous done? The subjection or answer implied must needs be, nihil, just nothing But Aristides must be banished out of Athens, Justus quia Justus, for no other cause but for Justice,
Davids apology to Saul is, wherefore doth my Lorde thus persecute his servant? what haue I done? Or what evill is in mine hand? O Lord my God (Psa. 7.) if I haue done this thing, &c. nay, if I haue not done the contrary, then let mine enimie persecute my soule, &c. but when they were sicke I put on sackcloth,
Davids apology to Saul is, Wherefore does my Lord thus persecute his servant? what have I done? Or what evil is in mine hand? O Lord my God (Psa. 7.) if I have done this thing, etc. nay, if I have not done the contrary, then let mine enemy persecute my soul, etc. but when they were sick I put on Sackcloth,
np1 n1 p-acp np1 vbz, q-crq vdz po11 n1 av vvi po31 n1? q-crq vhb pns11 vdn? cc q-crq n-jn vbz p-acp po11 n1? sy n1 po11 np1 (np1 crd) cs pns11 vhb vdn d n1, av uh, cs pns11 vhb xx vdn dt n-jn, av vvb po11 n1 vvi po11 n1, av p-acp c-crq pns32 vbdr j pns11 vvd p-acp n1,
Wherfore then do yee call for a king? VVhat iniquity haue your fathers found in me? saith God. 2. Ier. VVherein hane I grieved thee? Testifie against me. 6. Mich. Many good deeds haue I done amongst you,
Wherefore then do ye call for a King? What iniquity have your Father's found in me? Says God. 2. Jeremiah Wherein have I grieved thee? Testify against me. 6. Mich. Many good Deeds have I done among you,
for which of my good deedes? saith our Sauiour in his Gospell. The conclusion of all is, Oderunt me gratis. The righteous Lord, and his righteous Christ,
for which of my good Deeds? Says our Saviour in his Gospel. The conclusion of all is, Oderunt me gratis. The righteous Lord, and his righteous christ,
p-acp r-crq pp-f po11 j n2? vvz po12 n1 p-acp po31 n1. dt n1 pp-f d vbz, fw-la pno11 av. dt j n1, cc po31 j np1,
The wicked bend their bowe &c, Haue I spoken all this while as to men that slept? Or doth any man aske me in fine narrationis, at the ende of my tale, quis est hic what meaneth the man? As when the high Preist adiured our blessed Sauiour, Art thou the Christ, the sonne of The liuing God? & Pilate the like, about his kingdome, Art thou the King of the Iewes? His answere was, Thou saiest it, what need more words? So the very words of my text only read and recited in your eares doe sufficiently declare what my meaning is. J say againe (which were enough for application) The wicked had bent his bow,
The wicked bend their bow etc., Have I spoken all this while as to men that slept? Or does any man ask me in fine narrationis, At the end of my tale, quis est hic what means the man? As when the high Priest adjured our blessed Saviour, Art thou the christ, the son of The living God? & Pilate the like, about his Kingdom, Art thou the King of the Iewes? His answer was, Thou Sayest it, what need more words? So the very words of my text only read and recited in your ears do sufficiently declare what my meaning is. J say again (which were enough for application) The wicked had bent his bow,
for Catholikes (they say) no lesse then Protestāts admit the due detestation, Ergo the true concession & conviction of it. It was not done in a corner;
for Catholics (they say) no less then Protestants admit the due detestation, Ergo the true concession & conviction of it. It was not done in a corner;
p-acp njp2 (pns32 vvb) dx dc cs n2 vvb dt j-jn n1, fw-la dt j n1 cc n1 pp-f pn31. pn31 vbds xx vdn p-acp dt n1;
This was recenti memoriâ factum, a matter of yesterday, this very day three yeares, the fift of Nouēber (blessed be Gods holy name) did this popish prodigious brat suffer abortion.
This was recenti memoriâ factum, a matter of yesterday, this very day three Years, the fift of Nouēber (blessed be God's holy name) did this popish prodigious brat suffer abortion.
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not an eccè as at a pyramis, or Pharos, ' or Colossus solis, or any the like wonderfull but with all delectable and pleasing obiect, rather an eccè, as at some portentuous comet,
not an eccè as At a pyramid, or Pharos, ' or Colossus solis, or any the like wonderful but with all delectable and pleasing Object, rather an eccè, as At Some portentous Cometam,
xx dt fw-la a-acp p-acp dt n1, cc np1, ' cc n1 fw-la, cc d dt j j cc-acp p-acp d j cc j-vvg n1, av-c dt fw-la, a-acp p-acp d j n1,
or fearfull firie meteor in the aire which men behold, both with wōder & horror, Eccè. I may be bold with the tongue of Moyses Deut. 4. to saie, Aske of the daies of olde that haue beene before you,
or fearful firy meteor in the air which men behold, both with wonder & horror, Eccè. I may be bold with the tongue of Moses Deuteronomy 4. to say, Ask of the days of old that have been before you,
and it may bee answered by that of the 12. tribes of Jsraell concerning the dismembred Levites wise 19. Iud. Nunquam res talis facta est in Israel ex quo, &c. The like was neuer done nor heard of in Israel nor throughout the world since the first day that mā was created.
and it may be answered by that of the 12. tribes of Israel Concerning the dismembered Levites wise 19. Iud. Never Rest Talis facta est in Israel ex quo, etc. The like was never done nor herd of in Israel nor throughout the world since the First day that man was created.
When Sixtus quintus began his encomiasticall oration of the Jacobine that killed the French King, he taketh the words of the Prophet Habbacuk for his entrance.
When Sixtus quintus began his encomiastical oration of the Jacobine that killed the French King, he Takes the words of the Prophet Habakkuk for his Entrance.
Behold, a worke wrought in your daies, you will not beleeue it when it shall be tolde you, a poore Friar hath slaine a king, not a king in paper, a painted king,
Behold, a work wrought in your days, you will not believe it when it shall be told you, a poor Friar hath slain a King, not a King in paper, a painted King,
Aspicite ingentibus, & videte, & admiramint, & obstupescite, see and behold and wonder and bee astoed, let me adioine from the 13. of the Acts where the place is alleadged, NONLATINALPHABET, vanish, cease to haue power in your selues to see or thinke any more, quia opus factum in diebus nostris, shal I saie, a worke done? No, it was the worke of the Lord in die illâ, that it was not done:
Aspicite ingentibus, & Videte, & admiramint, & obstupescite, see and behold and wonder and be astoed, let me adjoin from the 13. of the Acts where the place is alleged,, vanish, cease to have power in your selves to see or think any more, quia opus factum in diebus nostris, shall I say, a work done? No, it was the work of the Lord in die illâ, that it was not done:
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Behold, that which so many millions of eies, since those windowes were first opened in the head of man, to behold the light of heauen, I say so many millions of eies in their seueral generatiōn,
Behold, that which so many millions of eyes, since those windows were First opened in the head of man, to behold the Light of heaven, I say so many millions of eyes in their several generation,
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and giue no rest to their temples, the sunne that wardeth by daie, and the moone that waketh by night, they neuer saw the like, I say not for the indiuiduum, but not for the species, though let them not deceaue themselues nor you, this was not species but monstrū. They wil bring you precedents to this from Antwerpe,
and give no rest to their Temples, the sun that wardeth by day, and the moon that waketh by night, they never saw the like, I say not for the indiuiduum, but not for the species, though let them not deceive themselves nor you, this was not species but monstrū. They will bring you precedents to this from Antwerp,
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whē Boris the vsurping Duke of Moscua foreseeing his death, placed in a subterra neous vault of the pallace, a statue with a burning lampe in the hand of it, the burning to continue till it should take a traine of powder, purposly hid there to haue blowen vp the Pallace,
when Boris the usurping Duke of Moscua Foreseeing his death, placed in a subterra neous vault of the palace, a statue with a burning lamp in the hand of it, the burning to continue till it should take a train of powder, purposely hid there to have blown up the Palace,
The wicked: and what God hath ioigned, let not me put a sunder eccè, impij, behold the wicked, wicked with an eccè, demonstrable, rather indemonstrable wicked, we demonstrate not principia, these were principles and first heads of impiety.
The wicked: and what God hath ioigned, let not me put a sunder eccè, Impij, behold the wicked, wicked with an eccè, demonstrable, rather indemonstrable wicked, we demonstrate not principia, these were principles and First Heads of impiety.
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They may be articled as the deuill in the gospell NONLATINALPHABET the wicked, the most abominably, desolately, deperditely wicked of all others, in whome was the roote of wickednesse,
They may be articled as the Devil in the gospel the wicked, the most abominably, desolately, deperditely wicked of all Others, in whom was the root of wickedness,
Their offrings of bloud wil I not offer, saith the Psalme. Apud Barbaros (saith Lactantius) sacrificatum cum humano cruore. Barbarians sacrificed with mans bloud. He goeth a step farther:
Their offerings of blood will I not offer, Says the Psalm. Apud Barbaros (Says Lactantius) sacrificatum cum Human cruore. Barbarians sacrificed with men blood. He Goes a step farther:
Etiam nunc, even at this day (but howlong, Lord, righteous and true, before thou avenge it?) the Latine, Laterane Iupiter, or rather Saturne, the deuourer of his children,
Etiam nunc, even At this day (but howlong, Lord, righteous and true, before thou avenge it?) the Latin, Lateran Iupiter, or rather Saturn, the devourer of his children,
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O dementiam in sanabilem (the same father) incurable madnes, when sacrifices are so sacred and execrable, sacraments for assasinates, masses for massacres.
O dementiam in sanabilem (the same father) incurable madness, when Sacrifices Are so sacred and execrable, Sacraments for assassinates, masses for massacres.
fw-la fw-la p-acp fw-la (dt d n1) j n1, c-crq n2 vbr av j cc j, n2 p-acp ng1, n2 p-acp n2.
Quid illis isti dij amplius facere possent si essent iratissimi, quàm faciunt propitij, cum suos cultores parricidijs inquināt? Is this religion? Nonne satius est pecudum more viuere, quàm deos tam impios, tam prophanos, tam sāguinarios colere? were it not better to be without religion? I say no more of them:
Quid illis Isti dij Amplius facere possent si essent iratissimi, quàm faciunt propitij, cum suos Cultores parricidijs inquinant? Is this Religion? Nonne Satius est Pecudum more viuere, quàm Gods tam Impious, tam prophanos, tam sanguinarios colere? were it not better to be without Religion? I say no more of them:
They belong to Rome, that Laerna malorum, where Hydra, the beast with many heads dwelleth, the Colluuies and common sewer of all infande wickednes, where no lawe of God nor man, nature nor nation escapeth breaking:
They belong to Room, that Laerna malorum, where Hydra, the beast with many Heads dwells, the Colluuies and Common sewer of all infande wickedness, where no law of God nor man, nature nor Nation escapeth breaking:
and his stables and stalles of vnhallowed breasts, fax sacrificulorum, grex monachorum, armentum Cardinalium, with their decrees and decretals, canons and glosses, bulles, breues,
and his stables and stalls of unhallowed breasts, fax sacrificulorum, grex monachorum, armentum Cardinalium, with their decrees and Decretals, Canonas and Glosses, Bulls, Breves,
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& indulgences haue concluded & caused to be done, & after the doing dogmatized, defended more outragious, exorbitant wickednesse then euer hath beene red or heard of vnder the cope of heauen.
& Indulgences have concluded & caused to be done, & After the doing dogmatized, defended more outrageous, exorbitant wickedness then ever hath been read or herd of under the cope of heaven.
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The woman iniquity Zach. 5. which was carried into the land of Sennaar, vt aedisicetur ei domus, hath bin long since transported into the cittie & church of Rome, vt ibi ponatur super basin suam; there is hir surest dwelling.
The woman iniquity Zach 5. which was carried into the land of Sennaar, vt aedisicetur ei domus, hath been long since transported into the City & Church of Room, vt There ponatur super basin suam; there is his Surest Dwelling.
Their arrowes haue spiritum in alis, winde in their fethers, (they should haue flowen and blowne with a witnes) & miserable destruction in their heads.
Their arrows have spiritum in Aloes, wind in their Feathers, (they should have flown and blown with a witness) & miserable destruction in their Heads.
they were Roman archers, and their artillery was shaped in the shop of Iesuits and Priests (I seuer them not, Iannes & Iambres are fellowes in sorcery;
they were Roman archers, and their Artillery was shaped in the shop of Iesuits and Priests (I sever them not, Jannes & Jambres Are Fellows in sorcery;
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and the Libbard & Lyonesse, though of diuers kinds, will company togither to make a Leopard, Jesuits and Priestes, to doe a mischiefe) I say of Iesuits and Priests, the cunning Pyracmons and Cyclopes, fireworkers in the world, and maisters of all villanies.
and the Libbard & Lioness, though of diverse Kinds, will company together to make a Leopard, Jesuits and Priests, to do a mischief) I say of Iesuits and Priests, the cunning Pyracmons and Cyclopes, fireworkers in the world, and masters of all villainies.
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& more vnresistable stuffe, I meane a Cellar of strong sides, & impenetrably thicke wals, darke and deepe, closely compact, that is as much as to say, hard-bent, where little or no vent,
& more unresistable stuff, I mean a Cellar of strong sides, & impenetrably thick walls, dark and deep, closely compact, that is as much as to say, hard-bent, where little or no vent,
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and passage was left for the breath and furie to issue out, like the amphora or pitcher in Zacharie, wedged with a talēt of leade at the mouth of it to keepe in the strength.
and passage was left for the breath and fury to issue out, like the amphora or pitcher in Zacharias, wedged with a talon of lead At the Mouth of it to keep in the strength.
Their arrowes were fagots, billets, peeces of timber, barres of iron, massy stones, togither with all the timber in the beames and iuices, al the tubble and stones in the wals of that great and glorious pile, rather pallace of building, where they framed their engine.
Their arrows were faggots, billets, Pieces of timber, bars of iron, massy stones, together with all the timber in the beams and juices, all the tubble and stones in the walls of that great and glorious pile, rather palace of building, where they framed their engine.
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shoot not only at the king of Israell, but at reginam à dextris, the Queene at his right hand, and principem haeredem at his knees, at the counsaile both of secresie and state, at Moses and Aaron, prelate and potentate, angulos populi, & angelos domini, at all the worthies of David, the first, second,
shoot not only At the King of Israel, but At Regina à dextris, the Queen At his right hand, and principem haeredem At his knees, At the counsel both of secrecy and state, At Moses and Aaron, prelate and potentate, angulos People, & Angels domini, At all the worthies of David, the First, second,
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and third rancke, the great Sanedrim, the strēgth & flower of the land, the whole land it selfe in collection and representation, the 3. estats, 3. essential parts,
and third rank, the great Sanhedrin, the strength & flower of the land, the Whole land it self in collection and representation, the 3. estates, 3. essential parts,
cc ord n1, dt j np1, dt n1 cc n1 pp-f dt n1, dt j-jn n1 pn31 n1 p-acp n1 cc n1, dt crd n2, crd j n2,
This was their archery, and this had surely come to passe, (the arrow was euen then vpon the string, their doome (day was come, the candle and match were in the hand) to the vtter extirpation of the King and his race, the alienation of the sceptre of Iudah, the extinction of Preist and sacrifice, eversion of Nobles,
This was their archery, and this had surely come to pass, (the arrow was even then upon the string, their doom (day was come, the candle and match were in the hand) to the utter extirpation of the King and his raze, the alienation of the sceptre of Iudah, the extinction of Priest and sacrifice, eversion of Nobles,
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and to the latest generation of the world to be blessed for euer) had not giuen warning to those that feared his name, vt fugerent à facie arcus, to fly from the rage of this bow, by letters more then hieroglyphicall, aenigmaticall, interpreted by a wisedome more then humane, not lesse then angelicall.
and to the latest generation of the world to be blessed for ever) had not given warning to those that feared his name, vt fugerent à fancy arcus, to fly from the rage of this bow, by letters more then hieroglyphical, enigmatical, interpreted by a Wisdom more then humane, not less then angelical.
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Da veniam imperator, pardon me gracious Soueraigne, it was not flesh and bloud that revealed these mysteries and riddles vnto you, sed Pater qui in coelis & angelus magni consilij, your father & Sauiour that is in heauen.
Dam veniam imperator, pardon me gracious Sovereign, it was not Flesh and blood that revealed these Mysteres and riddles unto you, sed Pater qui in Coelis & angelus magni consilij, your father & Saviour that is in heaven.
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Iouius writeth of Alfonsus D. of Ferrara, that hee made with his owne hands 2 peeces of ordinance invsitatae magnitudinis & violentiae, the one of which had to name terraemotus, earthquake, the other Cacodaemon, the devill himselfe, so was this of theirs.
Iouius Writeth of Alfonso D. of Ferrara, that he made with his own hands 2 Pieces of Ordinance invsitatae magnitudinis & violentiae, the one of which had to name Terremoto, earthquake, the other Cacodaemon, the Devil himself, so was this of theirs.
Pharetra eorum sepulchrum patens Ier. 5. their quiver is an opē sepulchre. Gens immitis at { que } intractabilis, & adhuc snbdinescia, nisicum non valet resistere.
Pharetra Their Sepulchre patens Jeremiah 5. their quiver is an open Sepulchre. Gens immitis At { que } intractabilis, & Adhoc snbdinescia, nisicum non valet resistere.
Echidna Excetram, is the prouerbe, & de radice colubri egreditur regulus 30. Es. Of a Serpent cōmeth a serpēt, & of a viperous & traiterous brood, looke for vipers and traitours.
Echidna Excetram, is the proverb, & the radice colubri egreditur regulus 30. Es. Of a Serpent comes a serpent, & of a viperous & traitorous brood, look for vipers and Traitors.
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Though one vault be discouered & couered againe, yet so long as that other more deepe and dangerous vault remaineth prauum & inscrutabile cor, a wicked and vnsearchable heart, an endlesse and liuing veine of powder & salt-peeter,
Though one vault be discovered & covered again, yet so long as that other more deep and dangerous vault remains prauum & inscrutabile cor, a wicked and unsearchable heart, an endless and living vein of powder & saltpeter,
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if this bee the way to the kingdome of heauen, thus I may meritt, & shine as a staire in the firmament, by embruing and bathing my handes in the bloud of a king, I will bee a starre.
if this be the Way to the Kingdom of heaven, thus I may merit, & shine as a stair in the firmament, by embruing and bathing my hands in the blood of a King, I will be a star.
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and vvent downe into a mine of the earth, as it vvere quick into their graues, out of the land of the liuing into the regiōs of death, the territories of Sathan, the Limbus & border of hell to hide their vvickednesse.
and went down into a mine of the earth, as it were quick into their graves, out of the land of the living into the regions of death, the territories of Sathan, the Limbus & border of hell to hide their wickedness.
And the papacy also foūded in bloud, the bloud of a naturall leidge Lord and Emperor at what time, it was truely written, — Suffocas Phoca imperium, stabilis { que } papatum.
And the papacy also founded in blood, the blood of a natural leidge Lord and Emperor At what time, it was truly written, — Suffocas Phoca imperium, stabilis { que } Pope-hood.
It was wel obserued, that at one & the same time were these three Bonifacius 3. Vniversalis Episcopus, Phocas Caesaricida, & Mahumetes Arabs. Mahometisme, and the Popedome, & the murthering of christiā Emperors and Princes began at once.
It was well observed, that At one & the same time were these three Boniface 3. Universalis Episcopus, Phocas Caesaricida, & Mahumetes Arabs. Mahometism, and the Popedom, & the murdering of christian Emperor's and Princes began At once.
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So that as the Pope hath gottē to name, domesticus Turca, a homeborne Turke, so the Turke may as iustly bee called exterus Papa, a forraine Pope, they cōmunicate so nearly in cruelty.
So that as the Pope hath got to name, Domesticus Turca, a homeborn Turk, so the Turk may as justly be called exterus Papa, a foreign Pope, they communicate so nearly in cruelty.
Now the greatest NONLATINALPHABET, festiual cruelty, solēnity & feast day of sacrificing & slaughtering the seruāts of Christ, that Rome ever kept, had beene that, without Gods mercifull preuention, which was now intended.
Now the greatest, festival cruelty, solemnity & feast day of sacrificing & slaughtering the Servants of christ, that Room ever kept, had been that, without God's merciful prevention, which was now intended.
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Detestable I confesse was the mind, & not lesse the memory of Nero, who caused the citty of Rome to bee fired in twelue places at once, that he might see an image of the burning of Troy.
Detestable I confess was the mind, & not less the memory of Nero, who caused the City of Room to be fired in twelue places At once, that he might see an image of the burning of Troy.
Heliogabalus vpon one of their feast daies, when the people had taken vp their places in the theatre before day, to behold the sports, caused a nūber of serpents & venemous wormes to be turned in amongst them, to sting them to death, the acting whereof was much to his comfort;
Heliogabalus upon one of their feast days, when the people had taken up their places in the theatre before day, to behold the sports, caused a number of Serpents & venomous worms to be turned in among them, to sting them to death, the acting whereof was much to his Comfort;
The storie saith of Annibal, that his vertue for the most part saevitiâ constabat, consisted of cruelty. When it cōmeth to report of L. Sylla, Vix mihi verisimilia narrare videor, I scarsly seeme (saith the story) to speake likelyhoods.
The story Says of Hannibal, that his virtue for the most part saevitiâ constabat, consisted of cruelty. When it comes to report of L. Sylla, Vix mihi verisimilia narrare videor, I scarcely seem (Says the story) to speak likelihoods.
Yet doth C Marius iustifie Sylla. You haue heard before of the cruelties of Caligula. But of Nero (Suetonius telleth you) debebatur hic partus moribus Ro. qui Caligulae nomen ac titulos obscuraret.
Yet does C Marius justify Sylla. You have herd before of the cruelties of Caligula. But of Nero (Suetonius Telleth you) debebatur hic partus moribus Ro. qui Caligulae Nome ac titulos obscuraret.
and in steed of Syllan, Marian, Scythian, Tartarian, Barbarian Turkish, Spanish, Let Romish, Popish, Antichristian, Catholique, Catacatholique cruelty be a proverbe, astonishment, hissing for all nations and ages to come.
and in steed of Syllan, Marian, Scythian, Tartarian, Barbarian Turkish, Spanish, Let Romish, Popish, Antichristian, Catholic, Catacatholique cruelty be a proverb, astonishment, hissing for all Nations and ages to come.
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Whose very profession is to be false-prophets, seducers, Antichrists, their religion a mystery of iniquity, and their working vneffectual without strong illusions, & lying wonders. Especially where the great Mercurialists of the world for wit & deuises, those NONLATINALPHABET (as they called Archimedes) NONLATINALPHABET, centimani that haue a finger in the menaging of al Christian states, are at one end of the busines. J meane the Iesuits, NONLATINALPHABET Iesuitae, falsly-named Iesuits;
Whose very profession is to be false-prophets, seducers, Antichrists, their Religion a mystery of iniquity, and their working uneffectual without strong illusions, & lying wonders. Especially where the great Mercurialists of the world for wit & devises, those (as they called Archimedes), centimani that have a finger in the managing of all Christian states, Are At one end of the business. J mean the Iesuits, Jesuit, falsely-named Iesuits;
vvith others Iesuitae by diaeresis, asmuch as to saie, Iesum vita, who in their whole order, institutes, practise, say in effect to Christ as the deuills did, Quid nobis & tibi Iesu? What haue we to doe with thee o Iesu? Lastly.
with Others Jesuit by diaeresis, as as to say, Jesus vita, who in their Whole order, institutes, practice, say in Effect to christ as the Devils did, Quid nobis & tibi Iesu? What have we to do with thee oh Iesu? Lastly.
Ignatiani in Spaine, Theatini in Italy, Iesuini in Cāpania, Scofiotti in Ferraria, Presbyteri S. Luciae in Bononia, Reformati sacerdotes in Mutina, alia { que } passim nomina habent, together with sundry other appellations as Pap. Massonus reporteth, but commonly best knowne by the name of Iesuites, And what are those? The Iesuits catechisme telleth you, not such men as we are.
Ignatiani in Spain, Theatini in Italy, Iesuini in Cāpania, Scofiotti in Ferraria, Presbyteries S. Luciae in Bologna, Reformati Sacerdotes in Mutina, Alias { que } passim nomina habent, together with sundry other appellations as Pap. Massonus Reporteth, but commonly best known by the name of Iesuites, And what Are those? The Iesuits Catechism Telleth you, not such men as we Are.
— Quoteneam vultus mutantem Protea nodo? what meanes shal we find to encounter these chādglings, Camaeleons, these Mathaeos tortos, crooked apostles, Tortuous Leuiathans, as ambiguous in their answeres as NONLATINALPHABET in his oracles, this serpent surrepent generation, with their Maeandrian turnings & windings, their mentall reseruations, their amphibolous, amphibious prepositions, which liue,
— Quoteneam vultus mutantem Protea nodo? what means shall we find to encounter these changelings, Camaeleons, these Mathaeos tortos, crooked Apostles, Tortuous Leuiathans, as ambiguous in their answers as in his oracles, this serpent surrepent generation, with their Maeandrian turnings & windings, their mental reservations, their amphibolous, amphibious prepositions, which live,
but with the faces of Sodome and Gomorrhe haue patronaged, published, perswaded to the whole world the lawfullnesse of their heterogeneous, mungrell propositions? Frō henceforth therfore let them ease the inhabitants of Crete from that deserued infamy which the Apostle laieth vpon them NONLATINALPHABET;
but with the faces of Sodom and Gomorrah have patronaged, published, persuaded to the Whole world the lawfulness of their heterogeneous, mongrel propositions? From henceforth Therefore let them ease the inhabitants of Crete from that deserved infamy which the Apostle Layeth upon them;
And let those NONLATINALPHABET Kings of lies, as Andromache called the Spartans, and trilingues Siculi, as Apuleius called the Sicilians, togither with all their companions, craftesmasters for fraud and forgerie, resigne to the Jesuits.
And let those Kings of lies, as Andromache called the Spartans, and trilingues Siculi, as Apuleius called the Sicilians, together with all their Sodales, craftesmasters for fraud and forgery, resign to the Jesuits.
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and that of the Prouerbes, Come let vs lie in waite for bloud, ponamus tendiculas, let vs set snares, the margent saith, voraginem, a very gulfe, Deglutiamus eos, Let vs swallow them vp quick as hell, it was true of this machination.
and that of the Proverbs, Come let us lie in wait for blood, ponamus tendiculas, let us Set snares, the margin Says, voraginem, a very gulf, Deglutiamus eos, Let us swallow them up quick as hell, it was true of this machination.
In tā occupato saeculo fabulas vulgaris nequitia non invenit, Erostratus must burne the temple of Diana, to get him a name, these must not rest, til they see the foundations downe.
In tā occupato saeculo fabulas vulgaris Nequitia non invenit, Erostratus must burn the temple of Diana, to get him a name, these must not rest, till they see the foundations down.
Materiall foundations indeed had beene cast downe by these sonnes of the earth, which the hands of ancient Kings had laid, Pallaces of incomparable honour and state had beene shaken into stones of emptines and consumed into cinders and dust, if their day had sped.
Material foundations indeed had been cast down by these Sons of the earth, which the hands of ancient Kings had laid, Palaces of incomparable honour and state had been shaken into stones of emptiness and consumed into cinders and dust, if their day had sped.
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Positiones (with Genebrard) settled and pitched in their places, not likely to haue stirred, without violence, till the pillers of heauen and earth had beene dissolued.
Positiones (with Genebrard) settled and pitched in their places, not likely to have stirred, without violence, till the pillars of heaven and earth had been dissolved.
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2 Some saie, these foundations were Preists. & indeed in the story of Saul (of whom it is thought this psalme treateth) 85 Preists of the Lord which ware a linnen Ephod, were slaine by the hands of Doëg in one daie. Preists are foundations.
2 some say, these foundations were Priests. & indeed in the story of Saul (of whom it is Thought this psalm Treateth) 85 Priests of the Lord which beware a linen Ephod, were slain by the hands of Doëg in one day. Priests Are foundations.
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These foundations had bin cast downe ▪ 3 Some say, these foūdations were NONLATINALPHABET, doctrines; the knowledge of God and his lawes. These are also foundations;
These foundations had been cast down ▪ 3 some say, these foundations were, doctrines; the knowledge of God and his laws. These Are also foundations;
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fundamentum aliud nemo, No man can lay any other foundation then that of the Prophets and Apostles &c. It was the law of the euer liuing God that brought Dauid into so much hatred;
fundamentum Aliud nemo, No man can lay any other Foundation then that of the prophets and Apostles etc. It was the law of the ever living God that brought David into so much hatred;
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4 Fundamenta with others are foedera, covenants, leagues of amity, often made and often broken by Saul. Now what couenant, what bond, either of nature and humanity,
4 Fundamenta with Others Are foedera, Covenants, leagues of amity, often made and often broken by Saul. Now what Covenant, what bound, either of nature and humanity,
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or of natiue country, of consanguinity with some, with others of alliāce, with others of religion (for on some of either sort had the Lot fallen) had withheld this false and fedifragous nation of men from this barbarous action? These foundations had also been cast downe.
or of native country, of consanguinity with Some, with Others of alliance, with Others of Religion (for on Some of either sort had the Lot fallen) had withheld this false and fedifragous Nation of men from this barbarous actium? These foundations had also been cast down.
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For where the multitude of counsailours is, there is health. Consilia Solonis were held as behoueful to Athens as trophae a Themistoclis. The ones counsailes, as the others triumphs.
For where the multitude of counsellors is, there is health. Consilia Solon's were held as behooveful to Athens as trophae a Themistoclis. The ones Counsels, as the Others Triumphos.
They are not the eies of a king, but perspicilla regis (one calleth them) his spectacles through which he looketh ▪ The thrice honored & renowned order of these, were likewise appointed to the slaughter;
They Are not the eyes of a King, but perspicilla regis (one calls them) his spectacles through which he looks ▪ The thrice honoured & renowned order of these, were likewise appointed to the slaughter;
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these foundations had beene cast downe. 7 Lastly, fundamēta with others are NONLATINALPHABET, vices, successiones, successions, supplies. Obstupe scite coeli, super hoc.
these foundations had been cast down. 7 Lastly, Fundamenta with Others Are, vices, Successions, successions, supplies. Obstupe scite coeli, super hoc.
Behold, the King, Queen, & their issue, not adolescens secundus alone, deliciaegentis Britannicae, but the whole progeny, father and sonne, damme & young, roote and branch, res and spes, present and to come, all must haue drunke of this deadly cup of woful desolation.
Behold, the King, Queen, & their issue, not Adolescent secundus alone, deliciaegentis British, but the Whole progeny, father and son, dam & young, root and branch, Rest and spes, present and to come, all must have drunk of this deadly cup of woeful desolation.
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Now to put al togither, if foundations of buildings must haue beene cast downe, and Priests the foundations, doctrines the foundations, couenāts the foundatiūs, lawes the foundations, counsailes the foundations,
Now to put all together, if foundations of buildings must have been cast down, and Priests the foundations, doctrines the foundations, Covenants the foundations, laws the foundations, Counsels the foundations,
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When Elizaeus eied Hazāel 2. Reg. 8. with the teares running downe his cheekes, to thinke of the euill he should doe to Jsrael, in burning their citties with fire, dashing their infants against the stones in the streets,
When Elizaeus eyed Hazanel 2. Reg. 8. with the tears running down his cheeks, to think of the evil he should do to Israel, in burning their cities with fire, dashing their Infants against the stones in the streets,
and loose the bowels of manly compassion? What then doth res ista magna deserue to bee thought of? not the rash and wofull attempt of vnfortunate gentlemen (as our Italionated Mountebancks seeke to salue it) but the most nefarious, facinorous, flagitious, incogitable fact, of persōs (with their proctors and patrones) neither generous, for what drop of ingenuous bloud was in them? Nor men, for what sparke of humanity? Nor dogges, vnlesse of the brood of Cerberus, nor Tigers,
and lose the bowels of manly compassion? What then does Rest ista Magna deserve to be Thought of? not the rash and woeful attempt of unfortunate gentlemen (as our Italianated Mountebanks seek to salve it) but the most nefarious, facinorous, flagitious, incogitable fact, of Persons (with their proctors and patroness) neither generous, for what drop of ingenuous blood was in them? Nor men, for what spark of humanity? Nor Dogs, unless of the brood of Cerberus, nor Tigers,
nor Panthers, nor euening Wolues, nor shee-Beares, nor any thing, but by the vnnaturallest, strangest NONLATINALPHABET that euer was feigned by Poets, very incarnated, transanimated devils? Who that they were vnfortunate in it, that God that sitteth in heauen,
nor Panthers, nor evening Wolves, nor Shall bears, nor any thing, but by the vnnaturallest, strangest that ever was feigned by Poets, very incarnated, transanimated Devils? Who that they were unfortunate in it, that God that Sitteth in heaven,
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Quid enim mali? At leastwise what evill? Arnob ▪ what had David done? Or what Davids like, who walketh in the steps of David? I appeale to the conscience of your Maiestie, that inwarde reflexe of your Princely heart,
Quid enim mali? At leastwise what evil? Arnob ▪ what had David done? Or what Davids like, who walks in the steps of David? I appeal to the conscience of your Majesty, that inward reflex of your Princely heart,
and to the open and broad eie of the world, what harme had you euer done them? Was it bycause you eased them of their fines and impositions? Or sent them with life and limme vntouched beyond seas? Or admitted them to your gracious presence,
and to the open and broad eye of the world, what harm had you ever done them? Was it Because you eased them of their fines and impositions? Or sent them with life and limb untouched beyond Seas? Or admitted them to your gracious presence,
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and let the light of your countenance fal vpon them, Hebrewes and Aegyptians both alike? Or distributed your fauours, honors, aduancements of them and their houses with an equal hande? For which of your good deedes? Or was it because you receaved not the whole weapon into your bosome, as C. Fimbria complained of Q. Scaevola? That you diuided not the halfe of your kingdome to the Pope,
and let the Light of your countenance fall upon them, Hebrews and egyptians both alike? Or distributed your favours, honours, advancements of them and their houses with an equal hand? For which of your good Deeds? Or was it Because you received not the Whole weapon into your bosom, as C. Fimbria complained of Q. Scaevola? That you divided not the half of your Kingdom to the Pope,
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as Herode promised halfe of his to an harlot? That you allowed not copartnership in supremacy with you within your own Dominions & Realmes? Admitted not altare contra altare, a linsey wolsey, miscellan, medlyreligion within the land, here an house for the arke & there a temple,
as Herod promised half of his to an harlot? That you allowed not copartnership in supremacy with you within your own Dominions & Realms? Admitted not altar contra altar, a linsey Wolsey, Miscellanies, medlyreligion within the land, Here an house for the Ark & there a temple,
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and euer wilbe the quarrell whilest the couenant of daie and night standeth, that the Gospell of Christ and the faithfull professors thereof are not either wholy expelled the kingdome,
and ever will the quarrel whilst the Covenant of day and night Stands, that the Gospel of christ and the faithful professors thereof Are not either wholly expelled the Kingdom,
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In the daies of your predecessor of memorable glory whilst she liued, & now of as glorious a memory, what was the cause of their multiplied, variated complotments against hir,
In the days of your predecessor of memorable glory while she lived, & now of as glorious a memory, what was the cause of their multiplied, variated complotments against his,
now not leaue to be dead, and to sleepe in hir dust, but are angry at hir very manes, — Nec mors mihi finiet iras, — Saeua sed in manes manibus arma dabo, that they haue ript hir vp from hir cradle, runne through hir life to hir graue,
now not leave to be dead, and to sleep in his dust, but Are angry At his very manes, — Nec mors mihi finiet iras, — Saeua sed in manes manibus arma Dabo, that they have ripped his up from his cradle, run through his life to his graven,
and will needs go down into hell to seeke hir immortall & now immaculate, incorruptible soule amongst hobgoblins and infernall spirits (you knowe my author) what is the cause? J say Iusta quid fecit. Rather man sueta quid fecit? Gracious Lady, what had shee euer done? Whose finger did she euer cause to ake,
and will needs go down into hell to seek his immortal & now immaculate, incorruptible soul among hobgoblins and infernal spirits (you know my author) what is the cause? J say Justa quid fecit. Rather man sueta quid fecit? Gracious Lady, what had she ever done? Whose finger did she ever cause to ache,
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and hazarded to haue done with the dearest bloud in hir veines, that euangelicall truth, which by the blessing of God and your Maiesties zeale, this Church yet retaineth? But our comfort is:
and hazarded to have done with the dearest blood in his Veins, that Evangelical truth, which by the blessing of God and your Majesties zeal, this Church yet retaineth? But our Comfort is:
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Thy tongue cannot hurt hir with God nor good men, though it be as peircing as hot irons, hette like the ouen of Babylon seuentimes red-hot, at the fornace and hearth of hell it selfe. Most Gracious Soueraigne.
Thy tongue cannot hurt his with God nor good men, though it be as piercing as hight irons, hette like the oven of Babylon seventimes redhot, At the furnace and hearth of hell it self. Most Gracious Sovereign.
and Lions must die as well as wormes) these dogges will barke at your manes to, these Aegyptiacal dead flies will cause the sweet ointment of your precious and glorious name, to stinke vpon the face of the earth, what in them lieth, with their Leprous, venemous breath,
and Lions must die as well as worms) these Dogs will bark At your manes to, these Egyptiacal dead flies will cause the sweet ointment of your precious and glorious name, to stink upon the face of the earth, what in them lies, with their Leprous, venomous breath,
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That your faithfull and good subiects did not demand with grones of heart, Misericors quid facit? VVhat meaneth his Maiestie to deale so graciouslie with them:
That your faithful and good Subjects did not demand with groans of heart, Misericors quid facit? What means his Majesty to deal so graciously with them:
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and seditions be so thicke sowen in the field of your kingdomes, by those envious men, the seedes-mē of Rome, that it wil be difficulty and maistry afterwards to remoue them.
and seditions be so thick sown in the field of your kingdoms, by those envious men, the seedsman of Room, that it will be difficulty and mastery afterwards to remove them.
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I omitted one of all the rest, that fundamenta were retia, nets which the wicked spred to entrappe the righteous, their crafty and clandestine coūsailes, whervpon they built the whole frame of their mischiefes.
I omitted one of all the rest, that Fundamenta were retia, nets which the wicked spread to entrap the righteous, their crafty and clandestine Counsels, whereupon they built the Whole frame of their mischiefs.
Ad dominum ceu anchoram sacram confugit, hee fled to the Lord as his anker, altar, sanctuarie, cittie of refuge, tower of defence, mons in vertice montium, mountaine aboue all mountaines, that is to saie, helper aboue all worldelie helpers.
Ad dominum ceu Anchoram Sacrament confugit, he fled to the Lord as his anchor, altar, sanctuary, City of refuge, tower of defence, mons in vertice montium, mountain above all Mountains, that is to say, helper above all worldly helpers.
Jt is answered in my text, Oculi eius respiciunt, his eies behold, nay, palpebrae eius interrogant, his very eylidds consider, hee siteth not idly in heauē, as the wicked imagin.
It is answered in my text, Oculi eius respiciunt, his eyes behold, nay, palpebrae eius interrogant, his very eylidds Consider, he siteth not idly in heaven, as the wicked imagine.
But considereth with his eielid, when he maketh as if he slept, winketh at the waies of sinners, taketh leasure and respite before he bring them to light.
But Considereth with his eielid, when he makes as if he slept, winketh At the ways of Sinners, Takes leisure and respite before he bring them to Light.
It is not to be thought but that oculus respexit, if you cōsider himselfe, the bright eie of the Lord was vpon the first thought and imagination of this Salmonean thunder and lighning,
It is not to be Thought but that oculus respexit, if you Consider himself, the bright eye of the Lord was upon the First Thought and imagination of this Salmonean thunder and lighning,
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and gadded to Spaine, marked the hissing of the bee of Aegypt to the fly of Assur, all the intelligēce, I meane, that past betwixt the Leiger Iesuite in England, with the leigers of Flaunders and Spaine;
and gadded to Spain, marked the hissing of the bee of Egypt to the fly of Assur, all the intelligence, I mean, that passed betwixt the Leiger Iesuite in England, with the leigers of Flanders and Spain;
& considered vnder his eieliddes, bare himselfe silent and stil, & let them runne on, til they had runne themselues to perdition. You see what palpebrae are.
& considered under his eieliddes, bore himself silent and still, & let them run on, till they had run themselves to perdition. You see what palpebrae Are.
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For doe we blesse God for preseruing the life of our King, and shal we not blesse him for preseruing the honour of our King? I verilie assure my selfe, that discrimen and narrow exigent of life, which his Maiestie was put vnto,
For doe we bless God for preserving the life of our King, and shall we not bless him for preserving the honour of our King? I verily assure my self, that discrimen and narrow exigent of life, which his Majesty was put unto,
It was 8. years since, vpō the fifth of August last, that the Gowries conspired against the life of the Lordes annointed, and receaued their deserued meed.
It was 8. Years since, upon the fifth of August last, that the Gowries conspired against the life of the lords anointed, and received their deserved meed.
and giue them present satisfaction, yet palpebrae explorarunt, his eieliddes considered, he thought vpon it in secret, in the counsaile of his owne heart,
and give them present satisfaction, yet palpebrae explorarunt, his eieliddes considered, he Thought upon it in secret, in the counsel of his own heart,
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It was eight yeares since likewise, in the daies of Clement the eighth, that Letters were sent vnto Rome, to the Pope and two Cardinals, Aldobrandine and Bellarmine, wherein the hande of the King was abused, his heart neuer coulde. (I doe but touch by the way:
It was eight Years since likewise, in the days of Clement the eighth, that Letters were sent unto Rome, to the Pope and two Cardinals, Aldobrandine and Bellarmine, wherein the hand of the King was abused, his heart never could. (I do but touch by the Way:
I am vox clamantis, the voice to a famous crier and lowde trumpetter of these thinges) The matter hath long slept, yeares after yeares haue expired, and Pope deceased after Pope.
I am vox Clamantis, the voice to a famous crier and loud trumpeter of these things) The matter hath long slept, Years After Years have expired, and Pope deceased After Pope.
though not by that miracle in the Psalme Ex ore infantium, yet by an other not inferiour, Ex ore malignantium, out of the mouthes and hearts of enimies, which intended a scandall to his sacred person, hath as strangely discouered this as that other, to the glorie of his great name,
though not by that miracle in the Psalm Ex over Infantium, yet by an other not inferior, Ex over Malignants, out of the mouths and hearts of enemies, which intended a scandal to his sacred person, hath as strangely discovered this as that other, to the glory of his great name,
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And now to the seruice of this happie day, wherein wee sing our Hosanna, and commemorate our great and general iubilee, Let this bee added as not the least part of our Christian ioie, that his religious Maiestie,
And now to the service of this happy day, wherein we sing our Hosanna, and commemorate our great and general jubilee, Let this be added as not the least part of our Christian joy, that his religious Majesty,
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so farre is it from him, with other kings of the earth to receaue the marke of the beast imprinted in his forehead, that he is iealous, impatient, cannot endure that any scratch of a pen,
so Far is it from him, with other Kings of the earth to receive the mark of the beast imprinted in his forehead, that he is jealous, impatient, cannot endure that any scratch of a pen,
The Lord is in his holy pallace, &c. There he sitteth, and seeth, and considereth both with eie and eieliddes, and in the ende shall iudge. Laetabitur iustus cum viderit vindictam.
The Lord is in his holy palace, etc. There he Sitteth, and sees, and Considereth both with eye and eieliddes, and in the end shall judge. Laetabitur Justus cum viderit vindictam.
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If when he washeth his feet in the bloud of the wicked, much more that the wicked wash not their feete in the bloud of Saints. Factum est istud à domino:
If when he washes his feet in the blood of the wicked, much more that the wicked wash not their feet in the blood of Saints. Factum est istud à domino:
even ready to haue devoured vs. And therefore, non nobis domine, non nobis, not vnto vs, O Lord, not vnto vs, but vnto thine all-onely name, not the names of our king nor princes, our Sages nor Senators (the greatest names amongst vs) but to thy name alone, if we be so wretched to denie it, da gloriam, giue thou the honour and glory of that daies redemption.
even ready to have devoured us And Therefore, non nobis domine, non nobis, not unto us, Oh Lord, not unto us, but unto thine alonely name, not the names of our King nor Princes, our Sages nor Senators (the greatest names among us) but to thy name alone, if we be so wretched to deny it, da gloriam, give thou the honour and glory of that days redemption.
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Princes, and private persons, Prelates and people, Nobles and Commons, high and low, one with an other, old men and maidens, young men and sucklings, praise the name of the Lord, sing praises, sing praises vnto him whilest you haue any being.
Princes, and private Persons, Prelates and people, Nobles and Commons, high and low, one with an other, old men and maidens, young men and sucklings, praise the name of the Lord, sing praises, sing praises unto him whilst you have any being.
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It is the cause of our meetings and panegyrickes this day, and it shalbee a Law in Israell and an ordinaunce in Iacob amongst our childrens children to the last day.
It is the cause of our meetings and panegyrics this day, and it shalbe a Law in Israel and an Ordinance in Iacob among our Children's children to the last day.
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