for reasonable & vertuous people, haue euen of very nature a delyte in it, when they see, that two personnes which are coupled in mariage, lyue together vertuously and in vnite, brynge vp theyr children in the feare of God, kepe them to vertuous nurtour, & honesty.
for reasonable & virtuous people, have even of very nature a delight in it, when they see, that two personnes which Are coupled in marriage, live together virtuously and in unite, bring up their children in the Fear of God, keep them to virtuous nurtour, & honesty.
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Notwithstondyng mense right well, howe the yonger sorte, and the commō people falleth awaye, and abhorreth the state of matrimony as an heauy intollerable burthen.
Notwithstanding mense right well, how the younger sort, and the Common people falls away, and abhorreth the state of matrimony as an heavy intolerable burden.
for besides that that such persones without wedlocke, pollute themselues with synnes wilfully, & cause God to be enemy vnto themselues, they are also punysshed with bodely plages, that not onely money and goodes, doth waste away by suche people,
for beside that that such Persons without wedlock, pollute themselves with Sins wilfully, & cause God to be enemy unto themselves, they Are also punished with bodily plagues, that not only money and goods, does waste away by such people,
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Euen so is it manifeste of the other parte, that the Deuyll hath blyndedsome in suche wyse, that they, of mere holynes, lyke as the other of mere wilfulnes, haue despised matrimony,
Eve so is it manifest of the other part, that the devil hath blyndedsome in such wise, that they, of mere holiness, like as the other of mere wilfulness, have despised matrimony,
and chosen a dissolute lyfe without wedlocke. Accordyng as Saynt Paule hath prophecyed. i. Timo. iiij That it shall come so farre, that certeyne spirites of errour vnder the pretense of great holynes, shall forbidde matrimony.
and chosen a dissolute life without wedlock. According as Saint Paul hath prophesied. i. Timothy iiij That it shall come so Far, that certain spirits of error under the pretense of great holiness, shall forbid matrimony.
and haue taken some speciall thynge before them, whiche myght be more regarded, then that a Citesen sitteth at home with hys wyfe fyndeth hys children and familie with soure labour,
and have taken Some special thing before them, which might be more regarded, then that a Christian Sitteth At home with his wife findeth his children and family with sour labour,
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Agayn whatsoeuer is straunge and not common the same doth euery man couet to haue. No man doth counte this for a special thinge, that the sunne shyneth euery daye.
Again whatsoever is strange and not Common the same does every man covet to have. No man does count this for a special thing, that the sun shineth every day.
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Euen so happeneth it vnto the holy state of matrimony, amonge the Papistes also, because it is suche a common state, that euery plowe man may come to it.
Even so Happeneth it unto the holy state of matrimony, among the Papists also, Because it is such a Common state, that every plow man may come to it.
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Therfore haue the popes Spiritualtye despised suche a commō lyfe, and haue inuented and taken vpon them, a speciall and sundry lyfe, that myght seme to be of greater estimation, before the people.
Therefore have the Popes Spiritualty despised such a Common life, and have invented and taken upon them, a special and sundry life, that might seem to be of greater estimation, before the people.
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and to teache agaynst suche false opinions what god speaketh of the lyfe of matrimony. To thintēt that first the yonge people may learne, wherfore matrimony is to be taken.
and to teach against such false opinions what god speaks of the life of matrimony. To intent that First the young people may Learn, Wherefore matrimony is to be taken.
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Euen so shoulde they also snatche after wedlock, with loue and ioye, and not defende themselues so from it with hande and fote as the wilde dieres agaynst the dogges.
Eve so should they also snatch After wedlock, with love and joy, and not defend themselves so from it with hand and foot as the wild dieres against the Dogs.
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for that the worlde doth so spurne at kycke at it, now ymaginyng thys, now that is altogether a sygne, yt she neyther knoweth Goddes worde, concernyng matrimonye,
for that the world does so spurn At kycke At it, now ymaginyng this, now that is altogether a Signen, that she neither Knoweth Goddess word, Concerning matrimony,
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But what the occasion is, yt the worlde thus spurneth at the state of matrimony is partly touched before, That nomā wil gladly be bounde, and feareth that it myght succede vnluckely.
But what the occasion is, that the world thus spurneth At the state of matrimony is partly touched before, That Roman will gladly be bound, and fears that it might succeed unluckily.
wherfore the holy scripture boasteth and prayseth wedlock so, highly & honourably. And specially shoulde the Christians well remember and ponder suche occasions and causes.
Wherefore the holy scripture boasts and Praiseth wedlock so, highly & honourably. And specially should the Christians well Remember and ponder such occasions and Causes.
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Accordynge as the same is clearly described in the fyrst Boke of Moses. And Christe speaketh in the newe Testament. Mat. xix. He that made man at the beginnynge, made them man and woman, and sayd.
According as the same is clearly described in the fyrst Book of Moses. And Christ speaks in the new Testament. Mathew xix. He that made man At the beginning, made them man and woman, and said.
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Againe sayth he, whatsoeuer cometh together by the waye of matrimony, the same hath God coupled together &c. Let thys be vnto euerye man a glorious and greate reioysynge, and prayse of matrimony, that it is not a worke of man wrought by hys owne wyll. But the worke of God.
Again say he, whatsoever comes together by the Way of matrimony, the same hath God coupled together etc. Let this be unto every man a glorious and great rejoicing, and praise of matrimony, that it is not a work of man wrought by his own will. But the work of God.
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So that a couple of wedded folkes, before the face of God, with al trueth may boaste them selues of this, that they are in an estate, which is acceptable vnto God, whiche God hymselfe hath instituted and plāted in nature.
So that a couple of wedded folks, before the face of God, with all truth may boast them selves of this, that they Are in an estate, which is acceptable unto God, which God himself hath instituted and planted in nature.
Vvherfore then the contrary parte followeth, whylest they continue withoute wedlocke, that they lyue withoute and agaynste the worde, wil commaundement,
Wherefore then the contrary part follows, whilst they continue without wedlock, that they live without and against the word, will Commandment,
Therfore when thei haue aduersite, euen as thei do deserue, then is it vnpossible that they can haue the conforte, which the wedded men haue, whiche can admonyshe God in all maner of aduersities and troubles and saye.
Therefore when they have adversity, even as they do deserve, then is it unpossible that they can have the Comfort, which the wedded men have, which can admonish God in all manner of adversities and Troubles and say.
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And thou knowest, that suche trouble happeneth vnto me and cometh vpon me, euen in thesame state, whiche thou dyddest shape and institute in Paradyse with man.
And thou Knowest, that such trouble Happeneth unto me and comes upon me, even in The same state, which thou didst shape and institute in Paradise with man.
cc pns21 vv2, cst d n1 vvz p-acp pno11 cc vvz p-acp pno11, av p-acp j n1, r-crq pns21 vdd2 vvi cc vvi p-acp n1 p-acp n1.
Therfore helpe, that we in this life instituted, shapen, and entretayned by the, may be deliuered of this and that trouble, and aduersitie &c. With suche a prayer dare the maryed men come before God, where as the other lyue in their owne deuotion contrary to the worde and wil of God,
Therefore help, that we in this life instituted, shapen, and entretayned by thee, may be Delivered of this and that trouble, and adversity etc. With such a prayer Dare the married men come before God, where as the other live in their own devotion contrary to the word and will of God,
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Thē laude and prayse thou moche more thys lyfe of matrimony, whereon hangeth thys gloryous name & tittel, that it is a godly lyfe, shapen & comuaunded of God,
Them laud and praise thou much more this life of matrimony, whereon hangs this glorious name & tittel, that it is a godly life, shapen & comuaunded of God,
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And God sawe euery thyng that he had made, and beholde it was exceding good. Amonge these shapen thynges which were all excedynge good, is also wedlocke.
And God saw every thing that he had made, and behold it was exceeding good. Among these shapen things which were all exceeding good, is also wedlock.
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& geueth grace, that they be well brought vp, well nourysshed and preserued. Therfore setteth the. Cxxviij. psal me also this among the blesssynges of the godfearynge people which lyue in wedlocke.
& Giveth grace, that they be well brought up, well nourished and preserved. Therefore sets thee. Cxxviij. Psalm me also this among the blesssynges of the godfearynge people which live in wedlock.
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It is also to be feared, leste the wrath of God myght be so kyndled agaynste those yt do long continue in suche despisynge, that although thei should at the last geue them selues to the state of matrimony, they shoulde neyther haue prosperite nor helth.
It is also to be feared, lest the wrath of God might be so kindled against those that do long continue in such despising, that although they should At the last give them selves to the state of matrimony, they should neither have Prosperity nor health.
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Euen as it cometh to passe oftentymes, yt men through vngratiousnes and other vnhappynes in youth, without wedlocke deserue & cause, that they haue but fewe good daies in wedlocke,
Eve as it comes to pass oftentimes, that men through vngratiousnes and other unhappiness in youth, without wedlock deserve & cause, that they have but few good days in wedlock,
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for as it is mentioned before, God wil execute suche iudgement vpon the state of Matrimony, that all they shall be punysshed, that lyue in vnclenlynes, and geue occasion of offence.
for as it is mentioned before, God will execute such judgement upon the state of Matrimony, that all they shall be punished, that live in vnclenlynes, and give occasion of offence.
So haue they as obedyent Persons, which had nede of suche ordinaunce of god, geuen thēselues willingly and gladly into the state of matrimony for gods and their nedes sake.
So have they as obedient Persons, which had need of such Ordinance of god, given themselves willingly and gladly into the state of matrimony for God's and their needs sake.
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Nowe, this is not a smal reioysynge, that whosoeuer is coupled in wedlocke, may say with a fre and bolde conscience, that he is euē in the same state, wherin the Patriarkes, Prophetes, the holy Apostles and other sainctes most commonly haue lyued,
Now, this is not a small rejoicing, that whosoever is coupled in wedlock, may say with a from and bold conscience, that he is even in the same state, wherein the Patriarchs, prophets, the holy Apostles and other Saints most commonly have lived,
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whereas contrarywyse the celibate lyfe, was fyrst begonne of certayne heretykes, because they would make them selues thereby a sundry pretense and colour of holynes.
whereas contrariwise the celibate life, was fyrst begun of certain Heretics, Because they would make them selves thereby a sundry pretense and colour of holiness.
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That without wedlocke, we can not well lyue withoute synne, and in a good Conscience. for thus sayth Christe, wheras he speaketh of them that lyue withoute wedlocke.
That without wedlock, we can not well live without sin, and in a good Conscience. for thus say Christ, whereas he speaks of them that live without wedlock.
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For through the original synne is the nature of man weakened and destroyed in such wyse, that very fewe mē out of wedlocke cā lyue in a good conscience.
For through the original sin is the nature of man weakened and destroyed in such wise, that very few men out of wedlock can live in a good conscience.
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Seing then that matrimony is a remedy whiche god himself thereto hath shapen and ordeyned, according as his worde declareth that we stande in a good conscience, and maye lyue chast.
Sing then that matrimony is a remedy which god himself thereto hath shapen and ordained, according as his word Declareth that we stand in a good conscience, and may live chaste.
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Thei are well serued, why do they so frowardly despise the creation and ordinaūce of god? And we must also for this cause haue wedlocke in honour and in hygh reputacyō,
They Are well served, why do they so frowardly despise the creation and Ordinance of god? And we must also for this cause have wedlock in honour and in high reputation,
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Therfore exhorteth also the holy Saynt Paule to suche loue whereas he sayth. ye menne loue youre wyues, & be not bitter vnto them. Coloss. iij. And to the Ephesians in the.v. menne ought to loue their wyues as their own bodies.
Therefore exhorteth also the holy Saint Paul to such love whereas he say. you men love your wives, & be not bitter unto them. Coloss. iij. And to the Ephesians in the v men ought to love their wives as their own bodies.
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Therfore whosoeuer taketh sure holde on such loue, & suffereth neyther noysome lustes, wrath, nor anye other thinge to tourne himselfe awaye from it, doth a ryght good worke and acceptable vnto god.
Therefore whosoever Takes sure hold on such love, & suffers neither noisome lusts, wrath, nor any other thing to turn himself away from it, does a right good work and acceptable unto god.
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Moreouer the loue and faythfulnes, whiche the Parentes bestowe vppon theyr children, namely, that they nourysshe, clothe and bryng them vp in labour and in the feare of god, kepe thē to learnynge, take heede to them & kepe them in theyr sickenes, watching, listing, laieng, couering, washing thē & whatsoeuer there is more of suche lyke, is also a costely worke & acceptable vnto god, whiche the maryed must vse and do dayly and hourely, & almost euery moment.
Moreover the love and faithfulness, which the Parents bestow upon their children, namely, that they nourish, cloth and bring them up in labour and in the Fear of god, keep them to learning, take heed to them & keep them in their sickness, watching, listing, laying, covering, washing them & whatsoever there is more of such like, is also a costly work & acceptable unto god, which the married must use and do daily and hourly, & almost every moment.
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Agayne, whatsoeuer apeareth glorious, and braggeth furth boldely although in it selfe it be not worth a strawe yet is it taken for honourable and greate.
Again, whatsoever appeareth glorious, and braggeth forth boldly although in it self it be not worth a straw yet is it taken for honourable and great.
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As we see by the Popes ceremonyes, and hys goddes seruice, notwithstandyng that the least worke in wedlocke, is better in it selfe, then all theyr goddes seruice.
As we see by the Popes ceremonies, and his God's service, notwithstanding that the least work in wedlock, is better in it self, then all their God's service.
& amende the other, and withstande the aduersitye. Again wheras it succedeth prosperously in trauaylyng of childe, or otherwyse in theyr owne danger, or necessite of the children.
& amend the other, and withstand the adversity. Again whereas it succeedeth prosperously in travailing of child, or otherwise in their own danger, or necessity of the children.
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Althoughe in it selfe it is a strawen loue, whiche euery houre is broken and rent a sunder of one worde onely, when the one doth but loke awrye vpon the other.
Although in it self it is a strawen love, which every hour is broken and rend a sunder of one word only, when the one does but look awry upon the other.
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The faulte thereof is not in wedlocke, but in those wicked vngodly personnes that wyl not order themselues in wedlocke, accordyng to their bounden duetye,
The fault thereof is not in wedlock, but in those wicked ungodly personnes that will not order themselves in wedlock, according to their bounden duty,
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In wedlocke are many maner of encombraunces, sorrowes, daūgers, & heuinesses, from the which men shall be free out of wedlocke, where as euery man hath no more to care for, but hys owne boby only.
In wedlock Are many manner of encumbrances, sorrows, dangers, & heuinesses, from the which men shall be free out of wedlock, where as every man hath no more to care for, but his own Boby only.
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All be it yt in wedlocke there is more daunger sorrowe and vexation, then elles where yet ought not to matrimony for thys cause to be despysed & eschued.
All be it that in wedlock there is more danger sorrow and vexation, then Else where yet ought not to matrimony for this cause to be despised & Eschewed.
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nowe with the familye, nowe with the occupyenge, and other al maner of necessities & perilles wedlocke is vnto the Christians as a Scoole, wherein they are godly instructed, that in tribulatiō and aduersitie they faynt not, nor be discouraged.
now with the family, now with the occupying, and other all manner of necessities & perils wedlock is unto the Christians as a School, wherein they Are godly instructed, that in tribulation and adversity they faint not, nor be discouraged.
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This is also a good worke, whereunto wedlocke geueth occasyon very often, for euen for thys cause, yt much trouble & calamite falleth in wedlocke, the maryed mē,
This is also a good work, whereunto wedlock Giveth occasion very often, for even for this cause, that much trouble & calamite falls in wedlock, the married men,
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yf thei be elles godfearyng & ryght Christen men, are dryuen to prayer, that they praye earnestly, truste and hope onely to the helpe and grace of God.
if they be Else godfearyng & right christian men, Are driven to prayer, that they pray earnestly, trust and hope only to the help and grace of God.
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Vvhen then such hope is perfourmed, euen then do there sprynge vp other & good holy workes, that men do thanke God for hys helpe and grace, that men prayse hys bountifulnes,
When then such hope is performed, even then do there spring up other & good holy works, that men do thank God for his help and grace, that men praise his bountifulness,
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All these thynges are mere goddes seruices, & exceding good workes, which wedlocke ministreth dayly vnto our handes, that the fayth and prayer ceasse not.
All these things Are mere God's services, & exceeding good works, which wedlock Ministereth daily unto our hands, that the faith and prayer cease not.
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But must be continually occupyed, whylest nowe ioye, nowe sorrowe, then necessitye, helpe and delyueraunce appeare, whiche eyther geue occasyon to thanke, or elles to praye.
But must be continually ocupied, whilst now joy, now sorrow, then necessity, help and deliverance appear, which either give occasion to thank, or Else to pray.
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Therfore hath Christ him selfe matrimony in such honour, that he cometh personally, wt his dearly beloued mother and Apostles to the mariage in Cana, in Galile,
Therefore hath christ him self matrimony in such honour, that he comes personally, with his dearly Beloved mother and Apostles to the marriage in Cana, in Galilee,
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& that he wil geue his blessynge therein. This blessynge shal alwayes remaine among the maried, as farre as they as the C.xxviij. Psalme sayth, feare God, & walke in his waies.
& that he will give his blessing therein. This blessing shall always remain among the married, as Far as they as the C.xxviij. Psalm say, Fear God, & walk in his ways.
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Moreouer it maye also be called defilynge of the bedde, whatsoeuer geueth occasion, that the hertes betwene man and wife be withdrawen the one from the other,
Moreover it may also be called defiling of the Bed, whatsoever Giveth occasion, that the herts between man and wife be withdrawn the one from the other,
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yf nowe man and wyfe wyl kepe their bedde pure & cleane as hath ben sayd, thē must they eschewe all occasions, whereby they myght be moued to frowardenes & to displeasure.
if now man and wife will keep their Bed pure & clean as hath been said, them must they eschew all occasions, whereby they might be moved to frowardenes & to displeasure.
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But also bycause we knowe that it is the wyl and pleasure of god, and that the worde and cōmaundement of God requyreth the same of vs. for as soone as the hertes are bittered the one agaynste the other,
But also Because we know that it is the will and pleasure of god, and that the word and Commandment of God requireth the same of us for as soon as the herts Are bittered the one against the other,
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Therfore, here muste be vsed the discretion betwene man and wyfe, where of S. Peter speaketh.i. Petri. iij. That the men shoulde dwell with theyr wyues according to knowledge, geuynge vnto them honour as vnto the weaker vessell, that theyr prayers be notletted thorough stubbernes and bitternes.
Therefore, Here must be used the discretion between man and wife, where of S. Peter speaks i Petri. iij. That the men should dwell with their wives according to knowledge, giving unto them honour as unto the Weaker vessel, that their Prayers be notletted through Stubbornness and bitterness.
but discretely, accordynge to reason, and somtyme wynke and beare with the weakenes whiche specially reygneth in the woman kynde, considerynge theyr fraylnes,
but discretely, according to reason, and sometime wink and bear with the weakness which specially Reigneth in the woman kind, considering their frailness,
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An amiable worde and obedyent stylnes, maye quenche muche debate, and hatred, whereas elles, out of pratynge and murmuryng agayne, there myght followe anger and strypes, & besydes that al mischiefe.
an amiable word and obedient stylnes, may quench much debate, and hatred, whereas Else, out of prating and murmuring again, there might follow anger and stripes, & besides that all mischief.
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There is wedlocke, as the Epistle to ye Ebrewes in thys place doth call it, a noble worthy and honourable conuersation, where in not onely men of vnderstondynge do delyte,
There is wedlock, as the Epistle to the Hebrews in this place does call it, a noble worthy and honourable Conversation, where in not only men of understanding do delight,
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or elles by the reason of vnkynde, and wilde conuersacion and dwellynge together, the hertes are moued one agaynst another, there is it not to be feared, that God wyl come as a iudge,
or Else by the reason of kind, and wild Conversation and Dwelling together, the herts Are moved one against Another, there is it not to be feared, that God will come as a judge,
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for they shall fynde euery daye occasyon ynough, vnsought and vnloked for, where by they shall be moued and prouoked to indignation, hatred cursynge and other vngratiousnes.
for they shall find every day occasion enough, unsought and unlooked for, where by they shall be moved and provoked to Indignation, hatred cursing and other vngratiousnes.
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for to bye this blessynge, yf it were to selle, men shoulde spare no money But nowe doth it the churche without money, neuertheles some men be so rude, that they woulde rather be without it.
for to buy this blessing, if it were to sell, men should spare no money But now does it the Church without money, nevertheless Some men be so rude, that they would rather be without it.
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and also geuen hys blessyng therevnto, and in general the Examples of al sainctes do teache vs this lyfe, where in we haue euery houre aboundauntly, al maner of occasions to serue god and our neyghbour, as we haue heard before.
and also given his blessing thereunto, and in general the Examples of all Saints do teach us this life, where in we have every hour abundantly, all manner of occasions to serve god and our neighbour, as we have herd before.
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Yf nowe any mā thorough thys honourable predicatiō will not be moued to the state of matrimony, let hym be moued yet by thys, that the texte speaketh wish manifest wordes, of thē that lyue oute of wedlocke, or otherwyse in vnclenlynes.
If now any man through this honourable predication will not be moved to the state of matrimony, let him be moved yet by this, that the text speaks wish manifest words, of them that live out of wedlock, or otherwise in vnclenlynes.
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