0
THE TRVMPET OF THE SOVLE SOVNDING TO IVDGEMENT. By Henry Smith. Ecclesiastes. 11. Chap. 9. verse. The text.
THE TRUMPET OF THE SOLVE SOVNDING TO JUDGEMENT. By Henry Smith. Ecclesiastes. 11. Chap. 9. verse. The text.
dt n1 pp-f dt n1 vvg p-acp n1. p-acp np1 n1. np1. crd np1 crd n1. dt n1.
(3) sermon (DIV1)
0
Image 2
1
Reioyce O young man in thy youth: and let thy hart be mery in thy young dayes:
Rejoice Oh young man in thy youth: and let thy heart be merry in thy young days:
vvb uh j n1 p-acp po21 n1: cc vvb po21 n1 vbi j p-acp po21 j n2:
(3) sermon (DIV1)
2
Image 2
2
follow the wayes ofthine owne hart, and the lustes ofthine eyes: But remember for all these thinges thou must come to iudgement.
follow the ways ofthine own heart, and the lusts ofthine eyes: But Remember for all these things thou must come to judgement.
vvb dt n2 vvb d n1, cc dt n2 vvb n2: cc-acp vvb p-acp d d n2 pns21 vmb vvi p-acp n1.
(3) sermon (DIV1)
2
Image 2
3
WHen I should haue Preached vnder the crosse, I mused what text to take in hand to please all,
WHen I should have Preached under the cross, I mused what text to take in hand to please all,
c-crq pns11 vmd vhi vvn p-acp dt n1, pns11 vvd r-crq n1 pc-acp vvi p-acp n1 pc-acp vvi d,
(3) sermon (DIV1)
3
Image 2
4
and to keepe my selfe out of daunger:
and to keep my self out of danger:
cc pc-acp vvi po11 n1 av pp-f n1:
(3) sermon (DIV1)
3
Image 2
5
and musing, I could not finde anie text in the scripture that did not reprooue sinne,
and musing, I could not find any text in the scripture that did not reprove sin,
cc vvg, pns11 vmd xx vvi d n1 p-acp dt n1 cst vdd xx vvi n1,
(3) sermon (DIV1)
3
Image 2
6
vnlesse it were in the Apocrypha, which is not of the scripture: this text bids them that be voluptuous, be voluptuous still:
unless it were in the Apocrypha, which is not of the scripture: this text bids them that be voluptuous, be voluptuous still:
cs pn31 vbdr p-acp dt fw-la, r-crq vbz xx pp-f dt n1: d n1 vvz pno32 cst vbb j, vbb j av:
(3) sermon (DIV1)
3
Image 2
7
let them that be vaine glorious, be vaine glorious still: let them that be couetous, be couetous still:
let them that be vain glorious, be vain glorious still: let them that be covetous, be covetous still:
vvb pno32 cst vbb j j, vbb j j av: vvb pno32 cst vbb j, vbb j av:
(3) sermon (DIV1)
3
Image 2
8
let them that be drunkards, be drunkards still: let them that be swearers, be swearers still:
let them that be drunkards, be drunkards still: let them that be swearers, be swearers still:
vvb pno32 cst vbb n2, vbb n2 av: vvb pno32 cst vbb n2, vbb n2 av:
(3) sermon (DIV1)
3
Image 2
9
let them that be wantons, bee wantons still: let them that be careles prelates, be careles still:
let them that be wantons, be wantons still: let them that be careless Prelates, be careless still:
vvb pno32 cst vbb n2-jn, vbb n1 av: vvb pno32 cst vbb j n2, vbb j av:
(3) sermon (DIV1)
3
Image 2
10
let them that be vsurers, be vsurers stil:
let them that be usurers, be usurers still:
vvb pno32 d vbb n2, vbb n2 av:
(3) sermon (DIV1)
3
Image 3
11
but saith Solomō, Remēber thy end, that thou shalt be called to iudgemēt at the last for altogether.
but Says Solomō, remember thy end, that thou shalt be called to judgement At the last for altogether.
cc-acp vvz np1, vvb po21 n1, cst pns21 vm2 vbi vvn p-acp n1 p-acp dt ord c-acp av.
(3) sermon (DIV1)
3
Image 3
12
This is the coūsell of Salomō the wisest then liuing:
This is the counsel of Salomō the Wisest then living:
d vbz dt n1 pp-f np1 dt js av n1:
(3) sermon (DIV1)
3
Image 3
13
what a counsel is this for a wise man, such a one as was Salomon?
what a counsel is this for a wise man, such a one as was Solomon?
r-crq dt n1 vbz d p-acp dt j n1, d dt crd c-acp vbds np1?
(3) sermon (DIV1)
3
Image 3
14
In the beginning of his booke he saith, All is vanitie, and in the end he saith, Feare God & keepe his commaundements, in the 12. Chapter he saith, Remember thy maker in the daies of thy youth.
In the beginning of his book he Says, All is vanity, and in the end he Says, fear God & keep his Commandments, in the 12. Chapter he Says, remember thy maker in the days of thy youth.
p-acp dt n-vvg pp-f po31 n1 pns31 vvz, d vbz n1, cc p-acp dt n1 pns31 vvz, vvb np1 cc vvi po31 n2, p-acp dt crd n1 pns31 vvz, vvb po21 n1 p-acp dt n2 pp-f po21 n1.
(3) sermon (DIV1)
4
Image 3
15
But heere hee sayth, Reioyce O yong man in thy youth. Here hee speaketh like an epicure, which saith, Eate, drinke, and be merrie:
But Here he say, Rejoice Oh young man in thy youth. Here he speaks like an epicure, which Says, Eat, drink, and be merry:
p-acp av pns31 vvz, vvb uh j n1 p-acp po21 n1. av pns31 vvz av-j dt n1, r-crq vvz, vvb, vvb, cc vbi j:
(3) sermon (DIV1)
4
Image 3
16
here he counsels, and heere hee mockes: yet not after the maner of scorners, although they deserued it in shewing their foolishnes,
Here he Counsels, and Here he mocks: yet not After the manner of Scorner's, although they deserved it in showing their foolishness,
av pns31 vvz, cc av pns31 n2: av xx p-acp dt n1 pp-f n2, cs pns32 vvd pn31 p-acp vvg po32 n1,
(3) sermon (DIV1)
4
Image 3
17
as it is in the first of the Prouerbes, He laughed at the wicked in derision:
as it is in the First of the Proverbs, He laughed At the wicked in derision:
c-acp pn31 vbz p-acp dt ord pp-f dt n2, pns31 vvd p-acp dt j p-acp n1:
(3) sermon (DIV1)
4
Image 3
18
As in the 2. Psalme, God seeing vs follow our owne waies. For when he bids vs pray, wee play:
As in the 2. Psalm, God seeing us follow our own ways. For when he bids us pray, we play:
a-acp p-acp dt crd n1, np1 vvg pno12 vvi po12 d n2. p-acp c-crq pns31 vvz pno12 vvi, pns12 vvb:
(3) sermon (DIV1)
4
Image 3
19
and when he bids vs runne, wee stand still: and when hee bids vs fast, wee feast:
and when he bids us run, we stand still: and when he bids us fast, we feast:
cc c-crq pns31 vvz pno12 vvi, pns12 vvb av: cc c-crq pns31 vvz pno12 av-j, pns12 vvb:
(3) sermon (DIV1)
4
Image 3
20
and send for vanities to make vs sport: then he laughes at our destruction.
and send for vanities to make us sport: then he laughs At our destruction.
cc vvb p-acp n2 pc-acp vvi pno12 vvi: cs pns31 vvz p-acp po12 n1.
(3) sermon (DIV1)
4
Image 3
21
Therefore when Salomon giueth a sharpe reproofe, and maketh you ashamed in a word, he scoffinglie bids you do it agayne,
Therefore when Solomon gives a sharp reproof, and makes you ashamed in a word, he scoffingly bids you do it again,
av c-crq np1 vvz dt j n1, cc vvz pn22 j p-acp dt n1, pns31 av-j vvz pn22 vdb pn31 av,
(3) sermon (DIV1)
4
Image 3
22
like a Schoolemaster which beateth his Scholler for playing the truant, he biddeth him play the truant againe.
like a Schoolmaster which beats his Scholar for playing the truant, he bids him play the truant again.
av-j dt n1 r-crq vvz po31 n1 p-acp vvg dt n1, pns31 vvz pno31 vvi dt n1 av.
(3) sermon (DIV1)
4
Image 3
23
O this is the bitterest reproofe of all.
O this is the Bitterest reproof of all.
sy d vbz dt js n1 pp-f d.
(3) sermon (DIV1)
4
Image 3
24
But least anie Libertine should misconster Salomon, and saie that he bids vs be merry and make much of our selues,
But least any Libertine should misconstrue Solomon, and say that he bids us be merry and make much of our selves,
p-acp ds d n1 vmd vvi np1, cc vvb cst pns31 vvz pno12 vbi j cc vvi d pp-f po12 n2,
(3) sermon (DIV1)
4
Image 3
25
therefore he shutteth it vp with a watchword, and setteth a bridle before his lips,
Therefore he shutteth it up with a watchword, and sets a bridle before his lips,
av pns31 vvz pn31 a-acp p-acp dt n1, cc vvz dt n1 p-acp po31 n2,
(3) sermon (DIV1)
4
Image 3
26
and reprooueth it as hee speaketh it before hee goeth any further, and sayth, But remember that for all these thinges, thou must come to iudgement.
and Reproveth it as he speaks it before he Goes any further, and say, But Remember that for all these things, thou must come to judgement.
cc vvz pn31 c-acp pns31 vvz pn31 c-acp pns31 vvz d jc, cc vvz, p-acp vvi cst p-acp d d n2, pns21 vmb vvi p-acp n1.
(3) sermon (DIV1)
4
Image 3
27
But if wee will vnderstand his meaning, hee meaneth when hee sayth, Reioyce, O young man, Repent, O young man in thy youth;
But if we will understand his meaning, he means when he say, Rejoice, Oh young man, repent, Oh young man in thy youth;
cc-acp cs pns12 vmb vvi po31 n1, pns31 vvz c-crq pns31 vvz, vvb, uh j n1, vvb, uh j n1 p-acp po21 n1;
(3) sermon (DIV1)
4
Image 3
28
and when he sayth, Let thy hart cheere thee, let thy sinnes greeue thee: for hee meaneth other-wise then he speaketh:
and when he say, Let thy heart cheer thee, let thy Sins grieve thee: for he means otherwise then he speaks:
cc c-crq pns31 vvz, vvb po21 n1 vvi pno21, vvb po21 n2 vvi pno21: c-acp pns31 vvz j cs pns31 vvz:
(3) sermon (DIV1)
4
Image 3
29
he speaketh like Michal in the booke of Kinges 2. Chap. Go vp and prosper, or like as Ezechiell, Go vp and serue other Gods, or as Saint Iohn speaketh in the Reuelation, Let them that hee wicked, bee wicked still.
he speaks like Michal in the book of Kings 2. Chap. Go up and prosper, or like as Ezekiel, Go up and serve other God's, or as Saint John speaks in the Revelation, Let them that he wicked, be wicked still.
pns31 vvz av-j np1 p-acp dt n1 pp-f n2 crd np1 vvb a-acp cc vvi, cc av-j c-acp np1, vvb a-acp cc vvi j-jn n2, cc p-acp n1 np1 vvz p-acp dt n1, vvb pno32 cst pns31 j, vbb j av.
(3) sermon (DIV1)
4
Image 3
30
But if there were no iudgement daye, that were a merrye world:
But if there were no judgement day, that were a merry world:
cc-acp cs pc-acp vbdr dx n1 n1, cst vbdr dt j n1:
(3) sermon (DIV1)
4
Image 3
31
therefore sayth Salomon, When thou art in thy pleasures flaunting in the fieldes, and in thy braue ruffes and amongst thy louers, with thy smyling lookes, thy wantō talke and merry iestes, with thy pleasant games and loftie lookes;
Therefore say Solomon, When thou art in thy pleasures flaunting in the fields, and in thy brave ruffs and among thy lovers, with thy smiling looks, thy wanton talk and merry jests, with thy pleasant games and lofty looks;
av vvz np1, c-crq pns21 vb2r p-acp po21 n2 vvg p-acp dt n2, cc p-acp po21 j n2 cc p-acp po21 n2, p-acp po21 j-vvg n2, po21 j-jn n1 cc j n2, p-acp po21 j n2 cc j n2;
(3) sermon (DIV1)
4
Image 3
32
Remember for al these thinges thou shalt come to iudgemēt. Whilest the theefe stealeth, the hempe groweth, and the hooke is couered within the baite: remember for all these things thou shalt come to judgement. Whilst the thief steals, the hemp grows, and the hook is covered within the bait:
vvb p-acp d d n2 pns21 vm2 vvi p-acp n1. cs dt n1 vvz, dt n1 vvz, cc dt n1 vbz vvn p-acp dt n1:
(3) sermon (DIV1)
4
Image 3
33
we sit downe to eate, and rise vp to playe, and from playe to sleepe, and a hundreth yeeres is counted little enough to sin in:
we fit down to eat, and rise up to play, and from play to sleep, and a Hundredth Years is counted little enough to sin in:
pns12 vvb a-acp pc-acp vvi, cc vvb a-acp pc-acp vvi, cc p-acp n1 pc-acp vvi, cc dt ord n2 vbz vvn j av-d pc-acp vvi p-acp:
(3) sermon (DIV1)
5
Image 3
34
but how many sinnes thou hast set on the score, so many kindes of punishments shall be prouided for thee.
but how many Sins thou hast Set on the score, so many Kinds of punishments shall be provided for thee.
cc-acp c-crq d n2 pns21 vh2 vvn p-acp dt n1, av d n2 pp-f n2 vmb vbi vvn p-acp pno21.
(3) sermon (DIV1)
5
Image 3
35
Howe manye yeares of pleasure thou hast taken, so many yeeres of payne: how many drams of delight, so many poundes of dolour:
Howe many Years of pleasure thou hast taken, so many Years of pain: how many drams of delight, so many pounds of dolour:
np1 d n2 pp-f n1 pns21 vh2 vvn, av d n2 pp-f n1: c-crq d n2 pp-f n1, av d n2 pp-f n1:
(3) sermon (DIV1)
5
Image 3
36
when iniquitie hath playd her parte, vengeance leapes vpon the stage, the comedie is shorte, but the tragedie is longer:
when iniquity hath played her part, vengeance leaps upon the stage, the comedy is short, but the tragedy is longer:
c-crq n1 vhz vvn po31 n1, n1 vvz p-acp dt n1, dt n1 vbz j, cc-acp dt n1 vbz av-jc:
(3) sermon (DIV1)
5
Image 3
37
the blacke guarde shall attend vpon you, you shall eate at the table ofsorrowe, and the crowne of death shall bee vpon your heads, manye glistring faces looking on you,
the black guard shall attend upon you, you shall eat At the table ofsorrowe, and the crown of death shall be upon your Heads, many glistering faces looking on you,
dt j-jn n1 vmb vvi p-acp pn22, pn22 vmb vvi p-acp dt n1 n1, cc dt n1 pp-f n1 vmb vbi p-acp po22 n2, d j-vvg n2 vvg p-acp pn22,
(3) sermon (DIV1)
5
Image 3
38
and this is the feare of sinners:
and this is the Fear of Sinners:
cc d vbz dt n1 pp-f n2:
(3) sermon (DIV1)
5
Image 3
39
when the deuill hath entised them to sinne, hee presumeth like the olde Prophet in the booke of Kings, who when he had entised the yong Prophet contrary to the commaundement of God, to turne home with him and to eate and drinke, he cursed him for his labour,
when the Devil hath enticed them to sin, he Presumeth like the old Prophet in the book of Kings, who when he had enticed the young Prophet contrary to the Commandment of God, to turn home with him and to eat and drink, he cursed him for his labour,
c-crq dt n1 vhz vvn pno32 p-acp n1, pns31 vvz av-j dt j n1 p-acp dt n1 pp-f n2, r-crq c-crq pns31 vhd vvn dt j n1 j-jn p-acp dt n1 pp-f np1, pc-acp vvi av-an p-acp pno31 cc pc-acp vvi cc vvi, pns31 vvd pno31 p-acp po31 n1,
(3) sermon (DIV1)
5
Image 3
40
because hee disobeyed the commaundement of the Lord, and so a Lyon deuoured him by the way.
Because he disobeyed the Commandment of the Lord, and so a lion devoured him by the Way.
c-acp pns31 vvd dt n1 pp-f dt n1, cc av dt n1 vvn pno31 p-acp dt n1.
(3) sermon (DIV1)
5
Image 3
41
The foolish virgins thinke that their oile wil neuer be spent: so Dina stragled abroad, whilest she was defloured:
The foolish Virgins think that their oil will never be spent: so Dinah straggled abroad, whilst she was deflowered:
dt j n2 vvb cst po32 n1 vmb av-x vbi vvn: av np1 vvd av, cs pns31 vbds vvn:
(3) sermon (DIV1)
5
Image 3
42
what a thing is this to saie reioyce, and then repent? What a blanke to say, take thy pleasure,
what a thing is this to say rejoice, and then Repent? What a blank to say, take thy pleasure,
r-crq dt n1 vbz d pc-acp vvi vvi, cc av vvi? q-crq dt j pc-acp vvi, vvb po21 n1,
(3) sermon (DIV1)
5
Image 3
43
and then thou shalt come to iudgement? It is as if he should say, steale & be hanged, steale & thou darest, strangle sin in the cradle,
and then thou shalt come to judgement? It is as if he should say, steal & be hanged, steal & thou Darest, strangle since in the cradle,
cc cs pns21 vm2 vvi p-acp n1? pn31 vbz c-acp cs pns31 vmd vvi, vvi cc vbi vvn, vvi cc pns21 vv2, vvb n1 p-acp dt n1,
(3) sermon (DIV1)
5
Image 3
44
for all the wisedome in the world will not help thee else:
for all the Wisdom in the world will not help thee Else:
p-acp d dt n1 p-acp dt n1 vmb xx vvi pno21 av:
(3) sermon (DIV1)
5
Image 3
45
but thou shalt bee in admiration like dreamers which dreame strange thinges, and knowe not how they come.
but thou shalt be in admiration like dreamers which dream strange things, and know not how they come.
cc-acp pns21 vm2 vbi p-acp n1 av-j n2 r-crq vvb j n2, cc vvb xx c-crq pns32 vvb.
(3) sermon (DIV1)
5
Image 3
46
He saith, Remember iudgement: if thou remember alwaies, then thou shalt haue little list to sinne:
He Says, remember judgement: if thou Remember always, then thou shalt have little list to sin:
pns31 vvz, vvb n1: cs pns21 vvb av, cs pns21 vm2 vhi j n1 p-acp n1:
(3) sermon (DIV1)
5
Image 3
47
if thou remember this, then thou shalt haue little list to fall downe to the diuell,
if thou Remember this, then thou shalt have little list to fallen down to the Devil,
cs pns21 vvb d, cs pns21 vm2 vhi j n1 pc-acp vvi a-acp p-acp dt n1,
(3) sermon (DIV1)
5
Image 3
48
though hee woulde giue thee all the world, and the glorie thereof.
though he would give thee all the world, and the glory thereof.
cs pns31 vmd vvi pno21 d dt n1, cc dt n1 av.
(3) sermon (DIV1)
5
Image 3
49
Salomon saith, the weede groweth from a weede to a cockle, from a cockle to a bramble, from a bramble to a brier, from a brier to a thorne:
Solomon Says, the weed grows from a weed to a cockle, from a cockle to a bramble, from a bramble to a brier, from a brier to a thorn:
np1 vvz, dt n1 vvz p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1:
(3) sermon (DIV1)
5
Image 4
50
Lying breedes periurie, periurie breedes hautines of hart: hautines of hart breedes contempt: contempt breedes obstinacie and brings forth much euill.
Lying breeds perjury, perjury breeds haughtiness of heart: haughtiness of heart breeds contempt: contempt breeds obstinacy and brings forth much evil.
vvg vvz n1, n1 vvz n1 pp-f n1: n1 pp-f n1 vvz n1: n1 vvz n1 cc vvz av d n-jn.
(3) sermon (DIV1)
5
Image 4
51
And this is the whole progresse of sinne, he groweth from a lyar to a theefe, from a theefe to a murtherer,
And this is the Whole progress of sin, he grows from a liar to a thief, from a thief to a murderer,
cc d vbz dt j-jn n1 pp-f n1, pns31 vvz p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1,
(3) sermon (DIV1)
5
Image 4
52
and neuer leaueth vntill hee haue searched all the roomes in hell, and yet hee is neuer satisfied, the more hee sinneth, the more hee searcheth to sinne:
and never Leaveth until he have searched all the rooms in hell, and yet he is never satisfied, the more he Sinneth, the more he Searches to sin:
cc av-x vvz c-acp pns31 vhb vvn d dt n2 p-acp n1, cc av pns31 vbz av-x vvn, dt av-dc pns31 vvz, dt av-dc pns31 vvz p-acp n1:
(3) sermon (DIV1)
5
Image 4
53
when he hath deceiued, nay he hath not deceiued thee: assoone as he hath that he desireth, he hath not that he desireth:
when he hath deceived, nay he hath not deceived thee: As soon as he hath that he Desires, he hath not that he Desires:
c-crq pns31 vhz vvn, uh-x pns31 vhz xx vvn pno21: av c-acp pns31 vhz d pns31 vvz, pns31 vhz xx d pns31 vvz:
(3) sermon (DIV1)
5
Image 4
54
when he hath left fighting, hee goeth to fighting agayne:
when he hath left fighting, he Goes to fighting again:
c-crq pns31 vhz vvn vvg, pns31 vvz p-acp vvg av:
(3) sermon (DIV1)
5
Image 4
55
yet a little and a little more, and so wee flit from one sinne to another.
yet a little and a little more, and so we flit from one sin to Another.
av dt j cc dt j n1, cc av pns12 vvb p-acp crd n1 p-acp j-jn.
(3) sermon (DIV1)
5
Image 4
56
While I preach, you heare iniquitie ingender within you, and will breake forth as soone as you are gone. So Christ wept, Ierusalem laughed:
While I preach, you hear iniquity engender within you, and will break forth as soon as you Are gone. So christ wept, Ierusalem laughed:
cs pns11 vvb, pn22 vvb n1 vvb p-acp pn22, cc vmb vvi av c-acp av c-acp pn22 vbr vvn. av np1 vvd, np1 vvd:
(3) sermon (DIV1)
5
Image 4
57
Adam brake one, and we breake ten, like children which laugh and crye, so as if wee kept a shop of vices,
Adam brake one, and we break ten, like children which laugh and cry, so as if we kept a shop of vices,
np1 vvd pi, cc pns12 vvb crd, av-j n2 r-crq vvb cc n1, av c-acp cs pns12 vvd dt n1 pp-f n2,
(3) sermon (DIV1)
5
Image 4
58
now this sinne, and then that, from one sinne to another. O Remember thy end sayth Salomon, & that thou must come to iudgement.
now this sin, and then that, from one sin to Another. Oh remember thy end say Solomon, & that thou must come to judgement.
av d n1, cc av cst, p-acp crd n1 p-acp j-jn. uh vvb po21 n1 vvz np1, cc cst pns21 vmb vvi p-acp n1.
(3) sermon (DIV1)
5
Image 4
59
What shall become of them that haue tried them most? be condemned most: Reioice O young man in thy youth.
What shall become of them that have tried them most? be condemned most: Rejoice Oh young man in thy youth.
q-crq vmb vvi pp-f pno32 cst vhb vvn pno32 av-ds? vbb vvn ds: vvb uh j n1 p-acp po21 n1.
(3) sermon (DIV1)
5
Image 4
60
But if thou marke Salomon, he harpes vpon one string, he doubles it againe and againe, to shewe vs thinges of his owne experience,
But if thou mark Solomon, he harps upon one string, he doubles it again and again, to show us things of his own experience,
cc-acp cs pns21 vvb np1, pns31 vvz p-acp crd n1, pns31 vvz pn31 av cc av, pc-acp vvi pno12 n2 pp-f po31 d n1,
(3) sermon (DIV1)
5
Image 4
61
because we are so forgetfull thereof in our selues, like the dreamer, that forgetteth his dreame, and the swearer his swearing.
Because we Are so forgetful thereof in our selves, like the dreamer, that forgetteth his dream, and the swearer his swearing.
c-acp pns12 vbr av j av p-acp po12 n2, av-j dt n1, cst vvz po31 n1, cc dt n1 po31 n-vvg.
(3) sermon (DIV1)
5
Image 4
62
So we begge of euerie vncleane spirit, vntill wee haue bumbasted our selues vp to the throat, filling euerie corner of our hartes with all vncleannes,
So we beg of every unclean Spirit, until we have bumbasted our selves up to the throat, filling every corner of our hearts with all uncleanness,
av pns12 vvb pp-f d j n1, c-acp pns12 vhb vvn po12 n2 a-acp p-acp dt n1, vvg d n1 pp-f po12 n2 p-acp d n1,
(3) sermon (DIV1)
5
Image 4
63
and then wee are like the dogge that commeth out of the sinke, and maketh euerie one as foule as himselfe:
and then we Are like the dog that comes out of the sink, and makes every one as foul as himself:
cc av pns12 vbr av-j dt n1 cst vvz av pp-f dt n1, cc vv2 d pi p-acp j c-acp px31:
(3) sermon (DIV1)
5
Image 4
64
therefore saith Salomon, If any one will learne the way to hell, let him take his pleasure.
Therefore Says Solomon, If any one will Learn the Way to hell, let him take his pleasure.
av vvz np1, cs d pi vmb vvi dt n1 p-acp n1, vvb pno31 vvi po31 n1.
(3) sermon (DIV1)
5
Image 4
65
Methinke I see the dialogue betweene the flesh and the spirit, the worst speaketh first,
Methinks I see the dialogue between the Flesh and the Spirit, the worst speaks First,
vvi pns11 vvb dt n1 p-acp dt n1 cc dt n1, dt js vvz ord,
(3) sermon (DIV1)
5
Image 4
66
and the flesh saith, Soule, take thine ease, eate, drinke, and goe braue, lye soft, what else should you doe but take your pleasure, thou knowest what a pleasant fellow I haue beene vnto thee, thou knowest what delight thou hast had by my meanes:
and the Flesh Says, Soul, take thine ease, eat, drink, and go brave, lie soft, what Else should you do but take your pleasure, thou Knowest what a pleasant fellow I have been unto thee, thou Knowest what delight thou hast had by my means:
cc dt n1 vvz, n1, vvb po21 n1, vvb, vvb, cc vvi j, vvb j, r-crq av vmd pn22 vdi p-acp vvi po22 n1, pns21 vv2 r-crq dt j n1 pns11 vhb vbn p-acp pno21, pns21 vv2 r-crq n1 pns21 vh2 vhd p-acp po11 n2:
(3) sermon (DIV1)
5
Image 4
67
but the soule commeth in, burdened with that which hath been spoken before, and saith, I pray thee remember iudgement, thou must giue account for all these thinges,
but the soul comes in, burdened with that which hath been spoken before, and Says, I pray thee Remember judgement, thou must give account for all these things,
cc-acp dt n1 vvz p-acp, vvn p-acp d r-crq vhz vbn vvn a-acp, cc vvz, pns11 vvb pno21 vvb n1, pns21 vmb vvi n1 p-acp d d n2,
(3) sermon (DIV1)
5
Image 4
68
for vnlesse you repent, you shall surely perish:
for unless you Repent, you shall surely perish:
c-acp cs pn22 vvb, pn22 vmb av-j vvi:
(3) sermon (DIV1)
5
Image 4
69
no saith the flesh, Talke not of such graue matters, but tell me of fine matters, of soft beds and pleasant things,
no Says the Flesh, Talk not of such graven matters, but tell me of fine matters, of soft Beds and pleasant things,
av-dx vvz dt n1, vvb xx pp-f d j n2, cc-acp vvb pno11 pp-f j n2, pp-f j n2 cc j n2,
(3) sermon (DIV1)
5
Image 4
70
and talke me of braue pastimes, Apes, Beares and Puppits, for I tell thee the forbidden fruite is sweetest of all fruites,
and talk me of brave pastimes, Apes, Bears and Puppets, for I tell thee the forbidden fruit is Sweetest of all fruits,
cc vvb pno11 pp-f j n2, n2, n2 cc n2, c-acp pns11 vvb pno21 dt j-vvn n1 vbz js pp-f d n2,
(3) sermon (DIV1)
5
Image 4
71
for I doe not like of your telling mee of iudgement:
for I do not like of your telling me of judgement:
c-acp pns11 vdb xx av-j pp-f po22 vvg pno11 pp-f n1:
(3) sermon (DIV1)
5
Image 4
72
but take thou thy iewels, thy instrument, and all the stringes of vanitie will strike at once,
but take thou thy Jewels, thy Instrument, and all the strings of vanity will strike At once,
cc-acp vvb pns21 po21 n2, po21 n1, cc d dt n2 pp-f n1 vmb vvi p-acp a-acp,
(3) sermon (DIV1)
5
Image 4
73
for the flesh loues to bee braue, and treade vpon corkes, it cannot tell what fashion to be of,
for the Flesh loves to be brave, and tread upon corks, it cannot tell what fashion to be of,
p-acp dt n1 vvz pc-acp vbi j, cc vvi p-acp n2, pn31 vmbx vvi r-crq n1 pc-acp vbi pp-f,
(3) sermon (DIV1)
5
Image 4
74
and yet to be of the new fashion. Reioice O young man in thy youth.
and yet to be of the new fashion. Rejoice Oh young man in thy youth.
cc av pc-acp vbi pp-f dt j n1. vvb uh j n1 p-acp po21 n1.
(3) sermon (DIV1)
5
Image 4
75
O this goes braue, for while wickednesse hath cast his rubs, and vengeance castes his spurres and his foote,
Oh this Goes brave, for while wickedness hath cast his rubs, and vengeance Cast his spurs and his foot,
uh d vvz j, c-acp cs n1 vhz vvn po31 n2, cc n1 vvz po31 n2 cc po31 n1,
(3) sermon (DIV1)
6
Image 4
76
and thus shee reeles and now shee tumbles, and then shee falles, therefore this progresse is ended.
and thus she reels and now she tumbles, and then she falls, Therefore this progress is ended.
cc av pns31 vvz cc av pns31 vvz, cc av pns31 vvz, av d n1 vbz vvn.
(3) sermon (DIV1)
6
Image 4
77
Pleasure is but a spurre, riches but a thorne, glorie but a blast, beautie but a flowre, sinne is but an hypocrite, honie in thy mouth, and poison in thy stomacke:
Pleasure is but a spur, riches but a thorn, glory but a blast, beauty but a flower, sin is but an hypocrite, honey in thy Mouth, and poison in thy stomach:
n1 vbz p-acp dt n1, n2 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, n1 vbz p-acp dt n1, n1 p-acp po21 n1, cc vvi p-acp po21 n1:
(3) sermon (DIV1)
7
Image 4
78
therefore let vs come againe and aske of Salomon in good sooth, whether he meaneth in good earnest,
Therefore let us come again and ask of Solomon in good sooth, whither he means in good earnest,
av vvb pno12 vvi av cc vvi pp-f np1 p-acp j n1, cs pns31 vvz p-acp j n1,
(3) sermon (DIV1)
7
Image 4
79
when hee spake these wordes, O (saith Salomon) it is the best life in the world to goe braue, lie soft,
when he spoke these words, Oh (Says Solomon) it is the best life in the world to go brave, lie soft,
c-crq pns31 vvd d n2, uh (vvz np1) pn31 vbz dt js n1 p-acp dt n1 pc-acp vvi j, vvb j,
(3) sermon (DIV1)
7
Image 4
80
and liue merelie, if therewere no iudgement. and live merely, if therewere no judgement.
cc vvi av-j, cs n1 dx n1.
(3) sermon (DIV1)
7
Image 4
81
But this iudgement mars all, it is like a dampe that puts out all the light,
But this judgement mars all, it is like a damp that puts out all the Light,
p-acp d n1 vvz d, pn31 vbz av-j dt n-jn cst vvz av d dt n1,
(3) sermon (DIV1)
7
Image 4
82
and like a box that marreth all the ointment:
and like a box that marreth all the ointment:
cc av-j dt n1 cst vvz d dt n1:
(3) sermon (DIV1)
7
Image 4
83
for if this be true, wee haue spunne a faire threed, that wee must aunswere for all, that are not able to answere for one:
for if this be true, we have spun a fair thread, that we must answer for all, that Are not able to answer for one:
c-acp cs d vbb j, pns12 vhb j-vvn dt j n1, cst pns12 vmb vvi p-acp d, cst vbr xx j pc-acp vvi p-acp pi:
(3) sermon (DIV1)
7
Image 4
84
why Salomon maketh vs fooles, and giueth vs gawdes to play withall:
why Solomon makes us Fools, and gives us gawdes to play withal:
c-crq np1 vvz pno12 n2, cc vvz pno12 n2 pc-acp vvi av:
(3) sermon (DIV1)
7
Image 4
85
what then, shall wee not reioice at all? yes, there is a godly mirth and if we could hit on it, which is called, Bee merrie and wise: Sara laughed, and was reprooued:
what then, shall we not rejoice At all? yes, there is a godly mirth and if we could hit on it, which is called, be merry and wise: Sarah laughed, and was reproved:
r-crq av, vmb pns12 xx vvi p-acp d? uh, pc-acp vbz dt j n1 cc cs pns12 vmd vvi p-acp pn31, r-crq vbz vvn, vbb j cc j: np1 vvd, cc vbds vvn:
(3) sermon (DIV1)
7
Image 4
86
Abraham laughed, and was not reprooued. And thus much for the first part. But remember that for all these thinges thou shalt come to iudgement.
Abraham laughed, and was not reproved. And thus much for the First part. But Remember that for all these things thou shalt come to judgement.
np1 vvd, cc vbds xx vvn. cc av av-d c-acp dt ord n1. cc-acp vvb cst p-acp d d n2 pns21 vm2 vvi p-acp n1.
(3) sermon (DIV1)
7
Image 4
87
This verse is as it were a dialogue betwixt the flesh and the spirite, as the two counsellers:
This verse is as it were a dialogue betwixt the Flesh and the Spirit, as the two Counsellers:
d n1 vbz c-acp pn31 vbdr dt n1 p-acp dt n1 cc dt n1, c-acp dt crd n2:
(3) sermon (DIV1)
9
Image 5
88
the woorst is first, and the flesh speaketh proudlie, but the spirit comes in burdened with that which hath beenespoken.
the worst is First, and the Flesh speaks proudly, but the Spirit comes in burdened with that which hath beenespoken.
dt js vbz ord, cc dt n1 vvz av-j, cc-acp dt n1 vvz p-acp j-vvn p-acp d r-crq vhz vvn.
(3) sermon (DIV1)
9
Image 5
89
The flesh goeth laughing and singing to hel, but the spirit casteth rubs in his way,
The Flesh Goes laughing and singing to hell, but the Spirit Cast rubs in his Way,
dt n1 vvz vvg cc vvg p-acp n1, cc-acp dt n1 vvz n2 p-acp po31 n1,
(3) sermon (DIV1)
9
Image 5
90
& puts him in minde of iudgement, that for all these thinges: now endes reioyce, and heere comes in but:
& puts him in mind of judgement, that for all these things: now ends rejoice, and Here comes in but:
cc vvz pno31 p-acp n1 pp-f n1, cst p-acp d d n2: av n2 vvb, cc av vvz p-acp p-acp:
(3) sermon (DIV1)
9
Image 5
91
if this but were not, wee might reioyce still, if young men must for all the sportes of youth, what then shall olde men doe, being as they are nowe? surelie if Salomon liued to see our olde men liue now,
if this but were not, we might rejoice still, if young men must for all the sports of youth, what then shall old men do, being as they Are now? surely if Solomon lived to see our old men live now,
cs d p-acp vbdr xx, pns12 vmd vvi av, cs j n2 vmb p-acp d dt n2 pp-f n1, r-crq av vmb j n2 vdb, vbg c-acp pns32 vbr av? av-j cs np1 vvd pc-acp vvi po12 j n2 vvb av,
(3) sermon (DIV1)
9
Image 5
92
as heere he saith of young men, so high as sinne rageth, yet vengeaunce fits aboue it, as high as high Babell.
as Here he Says of young men, so high as sin rages, yet vengeance fits above it, as high as high Babel.
c-acp av pns31 vvz pp-f j n2, av j c-acp n1 vvz, av n1 vvz p-acp pn31, c-acp j c-acp j np1.
(3) sermon (DIV1)
9
Image 5
93
Mee thinkes I see a sword hang in the ayre by a twine threed, and all the sonnes of men labour to burst it in sunder.
Me thinks I see a sword hang in the air by a twine thread, and all the Sons of men labour to burst it in sunder.
pno11 vvz pns11 vvb dt n1 vvb p-acp dt n1 p-acp dt n1 n1, cc d dt n2 pp-f n2 vvb pc-acp vvi pn31 p-acp av.
(3) sermon (DIV1)
9
Image 5
94
There is a place in hell where the couetous iudge sitteth, the greedie Lawyer, the griping Landlord, the carelesse Bishop, the lusty youth, the wanton dames, the theefe, the robbers of the common-wealth, they are punished in this life because they euer sin as long as they could,
There is a place in hell where the covetous judge Sitteth, the greedy Lawyer, the gripping Landlord, the careless Bishop, the lusty youth, the wanton dams, the thief, the robbers of the commonwealth, they Are punished in this life Because they ever sin as long as they could,
pc-acp vbz dt n1 p-acp n1 c-crq dt j n1 vvz, dt j n1, dt j-vvg n1, dt j n1, dt j n1, dt j-jn n2, dt n1, dt n2 pp-f dt n1, pns32 vbr vvn p-acp d n1 c-acp pns32 av vvb c-acp av-j c-acp pns32 vmd,
(3) sermon (DIV1)
9
Image 5
95
while mercie was offered vnto them, therefore because they would not bee washed, they shall bee drowned.
while mercy was offered unto them, Therefore Because they would not be washed, they shall be drowned.
cs n1 vbds vvn p-acp pno32, av c-acp pns32 vmd xx vbi vvn, pns32 vmb vbi vvn.
(3) sermon (DIV1)
9
Image 5
96
Now put togither reioice and remember: thou hast learned to be mery, nowe learne to bee wise:
Now put together rejoice and Remember: thou hast learned to be merry, now Learn to be wise:
av vvd av vvi cc vvi: pns21 vh2 vvn pc-acp vbi j, av vvb pc-acp vbi j:
(3) sermon (DIV1)
9
Image 5
97
now therefore turne ouer a new leafe, and take a new lesson:
now Therefore turn over a new leaf, and take a new Lesson:
av av vvi p-acp dt j n1, cc vvb dt j n1:
(3) sermon (DIV1)
9
Image 5
98
for now Salomon mocketh not as he did before, therefore a checke to thy ruffes, a checke to thy cuffes, a checke to thy robes, a checke to thy gold, a checke to your riches, a checke to your beauty, a checke to your mucke, a checke to your graues:
for now Solomon mocks not as he did before, Therefore a check to thy ruffs, a check to thy cuffs, a check to thy robes, a check to thy gold, a check to your riches, a check to your beauty, a check to your muck, a check to your graves:
c-acp av np1 vvz xx c-acp pns31 vdd a-acp, av dt n1 p-acp po21 n2, dt n1 p-acp po21 n2, dt n1 p-acp po21 n2, dt n1 p-acp po21 n1, dt n1 p-acp po22 n2, dt n1 p-acp po22 n1, dt n1 p-acp po22 n1, dt n1 p-acp po22 n2:
(3) sermon (DIV1)
9
Image 5
99
wo from aboue, wo from belowe, wo to all the stringes of vanitie:
woe from above, woe from below, woe to all the strings of vanity:
n1 p-acp a-acp, n1 p-acp a-acp, n1 p-acp d dt n2 pp-f n1:
(3) sermon (DIV1)
9
Image 5
100
doest thou not nowe maruell that thou hadst not a feeling of sinne? for nowe thou seest Salomon saith true, thine owne heart can tell that it is wicked, but it cannot amende:
dost thou not now marvel that thou Hadst not a feeling of sin? for now thou See Solomon Says true, thine own heart can tell that it is wicked, but it cannot amend:
vd2 pns21 xx av vvi cst pns21 vhd2 xx dt n-vvg pp-f n1? p-acp av pns21 vv2 np1 vvz j, po21 d n1 vmb vvi cst pn31 vbz j, cc-acp pn31 vmbx vvi:
(3) sermon (DIV1)
9
Image 5
101
therefore it is high time to amend: as Nathan commeth to Dauid after Belzebub, so commeth accusing conscience after sinne.
Therefore it is high time to amend: as Nathan comes to David After Belzebub, so comes accusing conscience After sin.
av pn31 vbz j n1 pc-acp vvi: c-acp np1 vvz p-acp np1 p-acp np1, av vvz vvg n1 p-acp n1.
(3) sermon (DIV1)
9
Image 5
102
Me thinks that euerie one should haue a feeling of sinne, though this day bee like yesterdaie, and to morrowe like to daie,
Me thinks that every one should have a feeling of sin, though this day be like yesterday, and to morrow like to day,
pno11 vvz d d crd vmd vhi dt n-vvg pp-f n1, cs d n1 vbi av-j av-an, cc p-acp n1 av-j p-acp n1,
(3) sermon (DIV1)
9
Image 5
103
yet one day will come for all, and then woe, woe, woe, and nothing but darkenesse: and though God came;
yet one day will come for all, and then woe, woe, woe, and nothing but darkness: and though God Come;
av crd n1 vmb vvi p-acp d, cc av n1, uh-n, uh-n, cc pix cc-acp n1: cc cs np1 vvd;
(3) sermon (DIV1)
9
Image 5
104
not to Adam vntill the euening, yet hee came: although the fire came:
not to Adam until the evening, yet he Come: although the fire Come:
xx p-acp np1 p-acp dt n1, av pns31 vvd: cs dt n1 vvd:
(3) sermon (DIV1)
9
Image 5
105
not vpon Sodome vntill the euening, yet it came and so comes the Iudge although hee be not yet come,
not upon Sodom until the evening, yet it Come and so comes the Judge although he be not yet come,
xx p-acp np1 p-acp dt n1, av pn31 vvd cc av vvz dt n1 cs pns31 vbb xx av vvn,
(3) sermon (DIV1)
9
Image 5
106
though he haue leaden feete, hee hath iron handes: the arrow staieth and is not yet fallen so is his wrath:
though he have leaden feet, he hath iron hands: the arrow stayeth and is not yet fallen so is his wrath:
cs pns31 vhb j n2, pns31 vhz n1 n2: dt n1 vvz cc vbz xx av vvn av vbz po31 n1:
(3) sermon (DIV1)
9
Image 5
107
the pit is digged, the fire kindled, and all thinges are made readie and prepared against that day, onelie the small sentence is to come, which will not long tarrie.
the pit is dug, the fire kindled, and all things Are made ready and prepared against that day, only the small sentence is to come, which will not long tarry.
dt n1 vbz vvn, dt n1 vvn, cc d n2 vbr vvn j cc vvn p-acp d n1, av-j dt j n1 vbz pc-acp vvi, r-crq vmb xx av-j vvi.
(3) sermon (DIV1)
9
Image 5
108
You may not thinke to be like to the theefe that stealeth and is not seene:
You may not think to be like to the thief that steals and is not seen:
pn22 vmb xx vvi pc-acp vbi j p-acp dt n1 cst vvz cc vbz xx vvn:
(3) sermon (DIV1)
9
Image 5
109
nothing can be hid from him, and the Iudge followeth thee at the heeles:
nothing can be hid from him, and the Judge follows thee At the heals:
pix vmb vbi vvn p-acp pno31, cc dt n1 vvz pno21 p-acp dt n2:
(3) sermon (DIV1)
9
Image 5
110
and therefore whatsoeuer thou art looke about thee, and doe nothing but that thou wouldest doe openlie,
and Therefore whatsoever thou art look about thee, and do nothing but that thou Wouldst do openly,
cc av r-crq pns21 vb2r vvb p-acp pno21, cc vdb pix cc-acp cst pns21 vmd2 vdi av-j,
(3) sermon (DIV1)
9
Image 5
111
for all thinges are opened vnto him: Sara may not thinke to laugh and not be seene:
for all things Are opened unto him: Sarah may not think to laugh and not be seen:
c-acp d n2 vbr vvn p-acp pno31: np1 vmb xx vvi pc-acp vvi cc xx vbi vvn:
(3) sermon (DIV1)
9
Image 5
112
Geheza may not thinke to lie and not bee knowne: they that will not come to the banquet, must stande at the doore.
Geheza may not think to lie and not be known: they that will not come to the banquet, must stand At the door.
np1 vmb xx vvi pc-acp vvi cc xx vbi vvn: pns32 cst vmb xx vvi p-acp dt n1, vmb vvi p-acp dt n1.
(3) sermon (DIV1)
9
Image 5
113
What, doe you thinke that God dooth not remember our sinnes which we doe not regarde? for while wee sinne, the score runs on,
What, do you think that God doth not Remember our Sins which we do not regard? for while we sin, the score runs on,
q-crq, vdb pn22 vvi cst np1 vdz xx vvi po12 n2 r-crq pns12 vdb xx vvi? c-acp cs pns12 vvb, dt n1 vvz a-acp,
(3) sermon (DIV1)
9
Image 5
114
and the Iudge setteth downe all in the table of remembrance, and his scrole reacheth vp to heauen. Item for lending to Vsury. Item, for racking of rents. Item, for deceiuing thy brethren. Item for falshood in wares. Item, for starching thy ruffes. Item, for curling thy haire. Item, for painting thy face. Item, for selling of benefices. Item, for staruing of soules. Item, for playing at cardes.
and the Judge sets down all in the table of remembrance, and his scroll reaches up to heaven. Item for lending to Usury. Item, for racking of rends. Item, for deceiving thy brothers. Item for falsehood in wares. Item, for starching thy ruffs. Item, for curling thy hair. Item, for painting thy face. Item, for selling of Benefices. Item, for starving of Souls. Item, for playing At cards.
cc dt n1 vvz a-acp d p-acp dt n1 pp-f n1, cc po31 n1 vvz a-acp p-acp n1. n1 p-acp vvg p-acp n1. n1, p-acp j-vvg pp-f n2. n1, p-acp vvg po21 n2. n1 p-acp n1 p-acp n2. n1, p-acp vvg po21 n2. n1, p-acp vvg po21 n1. n1, p-acp vvg po21 n1. n1, p-acp vvg pp-f n2. n1, p-acp j-vvg pp-f n2. n1, p-acp vvg p-acp n2.
(3) sermon (DIV1)
9
Image 5
115
Item, for sleeping in the church. Item, for prophaning the Sabboth day.
Item, for sleeping in the Church. Item, for profaning the Sabbath day.
n1, p-acp vvg p-acp dt n1. n1, p-acp vvg dt n1 n1.
(3) sermon (DIV1)
10
Image 5
116
With a number more hath God to call to account, for euery one must answere for himselfe.
With a number more hath God to call to account, for every one must answer for himself.
p-acp dt n1 n1 vhz n1 pc-acp vvi pc-acp vvi, p-acp d pi vmb vvi p-acp px31.
(3) sermon (DIV1)
10
Image 5
117
The fornicator for taking of filthie pleasure, O sonne, remember thou hast taken thy pleasure, take thy punishment.
The fornicator for taking of filthy pleasure, Oh son, Remember thou hast taken thy pleasure, take thy punishment.
dt n1 p-acp vvg pp-f j n1, uh n1, vvb pns21 vh2 vvn po21 n1, vvb po21 n1.
(3) sermon (DIV1)
10
Image 5
118
The careles Prelate for murthering so many thousand soules. The Landlorde for getting money from his poore Tenants by racking of his rentes:
The careless Prelate for murdering so many thousand Souls. The Landlord for getting money from his poor Tenants by racking of his rents:
dt j n1 p-acp vvg av d crd n2. dt n1 p-acp vvg n1 p-acp po31 j n2 p-acp j-vvg pp-f po31 n2:
(3) sermon (DIV1)
10
Image 5
119
see the rest, all they shall come like a verie sheepe, when the Trumpet shal sound,
see the rest, all they shall come like a very sheep, when the Trumpet shall found,
vvb dt n1, d pns32 vmb vvi av-j dt j n1, c-crq dt n1 vmb vvi,
(3) sermon (DIV1)
10
Image 5
120
and the heauen and earth sh•l come to iudgement against them: when the heauens shall vanish like a scrole, and the earth shall consume like fire,
and the heaven and earth sh•l come to judgement against them: when the heavens shall vanish like a scroll, and the earth shall consume like fire,
cc dt n1 cc n1 vmb vvi p-acp n1 p-acp pno32: c-crq dt n2 vmb vvi av-j dt n1, cc dt n1 vmb vvi av-j n1,
(3) sermon (DIV1)
10
Image 5
121
and all the creatures standing against them:
and all the creatures standing against them:
cc d dt n2 vvg p-acp pno32:
(3) sermon (DIV1)
10
Image 6
122
The rockes shall cleaue a sunder, and the mountaines shake, and the foundation of the earth shall tremble,
The Rocks shall cleave a sunder, and the Mountains shake, and the Foundation of the earth shall tremble,
dt n2 vmb vvi dt av, cc dt n2 vvb, cc dt n1 pp-f dt n1 vmb vvi,
(3) sermon (DIV1)
10
Image 6
123
and they shall say to the mountaines, couer vs, fall vpon vs and hide vs from the presence of his anger and wrath, whome wee haue not cared for to offend:
and they shall say to the Mountains, cover us, fallen upon us and hide us from the presence of his anger and wrath, whom we have not cared for to offend:
cc pns32 vmb vvi p-acp dt n2, vvb pno12, vvb p-acp pno12 cc vvb pno12 p-acp dt n1 pp-f po31 n1 cc n1, ro-crq pns12 vhb xx vvn p-acp pc-acp vvi:
(3) sermon (DIV1)
10
Image 6
124
but they shall not be couered & hid:
but they shall not be covered & hid:
cc-acp pns32 vmb xx vbi vvn cc vvn:
(3) sermon (DIV1)
10
Image 6
125
but then they shall goe the blacke way, to the snakes and serpents, to bee tormented of deuils for euer: O paine vnspeakeable!
but then they shall go the black Way, to the snakes and Serpents, to be tormented of Devils for ever: Oh pain unspeakable!
cc-acp cs pns32 vmb vvi dt j-jn n1, p-acp dt n2 cc n2, pc-acp vbi vvn pp-f n2 c-acp av: uh n1 j!
(3) sermon (DIV1)
10
Image 6
126
and yet the more I expresse it, the more horrible it is, when you thinke of a torment passing all tormentes,
and yet the more I express it, the more horrible it is, when you think of a torment passing all torments,
cc av dt av-dc pns11 vvb pn31, dt av-dc j pn31 vbz, c-crq pn22 vvb pp-f dt n1 vvg d n2,
(3) sermon (DIV1)
10
Image 6
127
and yet a torment passing all that: yet this torment is greater then them, and passing them all.
and yet a torment passing all that: yet this torment is greater then them, and passing them all.
cc av dt n1 vvg d cst: av d n1 vbz jc cs pno32, cc vvg pno32 d.
(3) sermon (DIV1)
10
Image 6
128
Imagine you see a sinner going to hell, and his somner gape at him, his acquaintance looke at him, the Angels shoute at him,
Imagine you see a sinner going to hell, and his somner gape At him, his acquaintance look At him, the Angels shout At him,
vvb pn22 vvb dt n1 vvg p-acp n1, cc po31 n1 vvi p-acp pno31, po31 n1 vvi p-acp pno31, dt ng1 n1 p-acp pno31,
(3) sermon (DIV1)
11
Image 6
129
and the Saintes laugh at him, and the deuils raile at him, and many looke him in the face:
and the Saints laugh At him, and the Devils rail At him, and many look him in the face:
cc dt n2 vvb p-acp pno31, cc dt n2 vvb p-acp pno31, cc d vvb pno31 p-acp dt n1:
(3) sermon (DIV1)
11
Image 6
130
and they that said they would liue and die with him, forsake him, and leaue him to pay all the scores.
and they that said they would live and die with him, forsake him, and leave him to pay all the scores.
cc pns32 cst vvd pns32 vmd vvi cc vvi p-acp pno31, vvb pno31, cc vvi pno31 pc-acp vvi d dt n2.
(3) sermon (DIV1)
11
Image 6
131
Then Iudas woulde restore his bribes. Esau would cast vp his pottage. Achan woulde cast downe his golde, and Gehezi woulde refuse his giftes. Nabuchadnezzar would be humbler.
Then Iudas would restore his Bribes. Esau would cast up his pottage. achan would cast down his gold, and Gehazi would refuse his Gifts. Nebuchadnezzar would be humbler.
av np1 vmd vvi po31 n2. np1 vmd vvi a-acp po31 n1. np1 vmd vvi a-acp po31 n1, cc np1 vmd vvi po31 n2. np1 vmd vbi jc.
(3) sermon (DIV1)
11
Image 6
132
Balam would be faithfull, and the Prodigall sonne would be tame.
Balaam would be faithful, and the Prodigal son would be tame.
np1 vmd vbi j, cc dt j-jn n1 vmd vbi j.
(3) sermon (DIV1)
11
Image 6
133
Me thinkes I see Achan running about, where shall I hide my golde that I haue stolne, that it might not be seene nor stand to appeare for a witnes against me?
Me thinks I see achan running about, where shall I hide my gold that I have stolen, that it might not be seen nor stand to appear for a witness against me?
pno11 vvz pns11 vvb np1 vvg a-acp, c-crq vmb pns11 vvi po11 n1 cst pns11 vhb vvn, cst pn31 vmd xx vbi vvn ccx vvb pc-acp vvi p-acp dt n1 p-acp pno11?
(3) sermon (DIV1)
12
Image 6
134
And Iudas running to the high Priests, saying:
And Iudas running to the high Priests, saying:
cc np1 vvg p-acp dt j n2, vvg:
(3) sermon (DIV1)
13
Image 6
135
hold, take againe your money, I will none of it, I haue betraied the innocent bloud.
hold, take again your money, I will none of it, I have betrayed the innocent blood.
vvb, vvb av po22 n1, pns11 vmb pix pp-f pn31, pns11 vhb vvn dt j-jn n1.
(3) sermon (DIV1)
13
Image 6
136
And Esau crying for the blessing when it is too late, hauing sold his birthright for a messe of pottage.
And Esau crying for the blessing when it is too late, having sold his birthright for a mess of pottage.
cc np1 vvg p-acp dt n1 c-crq pn31 vbz av j, vhg vvn po31 n1 p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
14
Image 6
137
Woe, woe, woe, that euer we were borne.
Woe, woe, woe, that ever we were born.
n1, n1, uh-n, cst av pns12 vbdr vvn.
(3) sermon (DIV1)
15
Image 6
138
O where is that Diues that would beleeue this, before hee felt the fire in hell,
O where is that Diues that would believe this, before he felt the fire in hell,
sy q-crq vbz d fw-la cst vmd vvi d, c-acp pns31 vvd dt n1 p-acp n1,
(3) sermon (DIV1)
15
Image 6
139
or that woulde beleeue the poorest Lazarus in the worlde, to bee better then himselfe,
or that would believe the Poorest Lazarus in the world, to be better then himself,
cc cst vmd vvi dt js np1 p-acp dt n1, pc-acp vbi jc cs px31,
(3) sermon (DIV1)
15
Image 6
140
before that dreadfull day come when they cannot helpe it, if they woulde neuer so faine,
before that dreadful day come when they cannot help it, if they would never so feign,
c-acp cst j n1 vvb c-crq pns32 vmbx vvi pn31, cs pns32 vmd av-x av av-j,
(3) sermon (DIV1)
15
Image 6
141
when repentance is too late? Herod shall then wish that he were Iohn Baptist.
when Repentance is too late? Herod shall then wish that he were John Baptist.
c-crq n1 vbz av j? np1 vmb av vvi cst pns31 vbdr np1 np1.
(3) sermon (DIV1)
15
Image 6
142
Pharaoh woulde wishe that hee were Moses, and Saul would wish that hee had beene Dauid.
Pharaoh would wish that he were Moses, and Saul would wish that he had been David.
np1 vmd vvi cst pns31 vbdr np1, cc np1 vmd vvi cst pns31 vhd vbn np1.
(3) sermon (DIV1)
15
Image 6
143
Nabuchadnezzar, that he had beene Daniel. Hammon to haue beene Mardocheus.
Nebuchadnezzar, that he had been daniel. Hammon to have been Mordecai.
np1, cst pns31 vhd vbn np1. np1 pc-acp vhi vbn np1.
(3) sermon (DIV1)
15
Image 6
144
Esau would wish to bee Iacob, and Balam woulde wish hee might die the death of the righteous:
Esau would wish to be Iacob, and Balaam would wish he might die the death of the righteous:
np1 vmd vvi pc-acp vbi np1, cc np1 vmd vvi pns31 vmd vvi dt n1 pp-f dt j:
(3) sermon (DIV1)
15
Image 6
145
then hee will say, I will giue more then Ezekias: crie more then Esau: fast more then Moses: pray more then Daniell: weepe more then Mary Magdalen: suffer more stripes then Paul: abide more imprisonment then Michai:
then he will say, I will give more then Ezekias: cry more then Esau: fast more then Moses: pray more then Daniell: weep more then Marry Magdalen: suffer more stripes then Paul: abide more imprisonment then Michai:
cs pns31 vmb vvi, pns11 vmb vvi av-dc cs np1: vvb av-dc cs np1: av-j av-dc cs np1: vvb av-dc cs np1: vvb av-dc av uh np1: vvb dc n2 cs np1: vvi dc n1 cs np1:
(3) sermon (DIV1)
15
Image 6
146
abide more crueltie then any mortall man woulde doe, that it migh bee, Ite, goe ye cursed, might become yee blessed.
abide more cruelty then any Mortal man would do, that it migh be, Item, go you cursed, might become ye blessed.
vvi dc n1 cs d j-jn n1 vmd vdi, cst pn31 av-j vbi, n1, vvb pn22 vvd, vmd vvi pn22 vvn.
(3) sermon (DIV1)
15
Image 6
147
Yea, I would giue all the goods in the worlde, that I might escape this dreadfull day of wrath and iudgement,
Yea, I would give all the goods in the world, that I might escape this dreadful day of wrath and judgement,
uh, pns11 vmd vvi d dt n2-j p-acp dt n1, cst pns11 vmd vvi d j n1 pp-f n1 cc n1,
(3) sermon (DIV1)
15
Image 6
148
and that I might not stand amongst the goe. O that I might liue a begger al my life, and a Leaper.
and that I might not stand among the go. O that I might live a beggar all my life, and a Leaper.
cc cst pns11 vmd xx vvi p-acp dt vvb. sy cst pns11 vmd vvi dt n1 d po11 n1, cc dt n1.
(3) sermon (DIV1)
15
Image 6
149
O that I might indure all plagues and sores from the top of the head, to the sole of the foote, sustaine all sicknes and griefes, that I might escape this iudgement.
O that I might endure all plagues and sores from the top of the head, to the sole of the foot, sustain all sickness and griefs, that I might escape this judgement.
sy cst pns11 vmd vvi d n2 cc n2 p-acp dt n1 pp-f dt n1, p-acp dt j pp-f dt n1, vvi d n1 cc n2, cst pns11 vmd vvi d n1.
(3) sermon (DIV1)
15
Image 6
150
The guiltie conscience cannot abide this day.
The guilty conscience cannot abide this day.
dt j n1 vmbx vvi d n1.
(3) sermon (DIV1)
16
Image 6
151
The sillie sheepe when shee is taken will not bleate, but you may carrie her and doe what you will with her, and she will bee subiect:
The silly sheep when she is taken will not bleat, but you may carry her and do what you will with her, and she will be Subject:
dt j n1 c-crq pns31 vbz vvn vmb xx vvb, cc-acp pn22 vmb vvi pno31 cc vdb r-crq pn22 vmb p-acp pno31, cc pns31 vmb vbi j-jn:
(3) sermon (DIV1)
16
Image 6
152
but the swine, if shee be once taken, shee will roare and crie, and thinkes shee is neuer taken but to bee slaine.
but the Swine, if she be once taken, she will roar and cry, and thinks she is never taken but to be slain.
cc-acp dt n1, cs pns31 vbb a-acp vvn, pns31 vmb vvi cc vvi, cc vvz pns31 vbz av-x vvn cc-acp pc-acp vbi vvn.
(3) sermon (DIV1)
16
Image 6
153
So of all things, the guiltie conscience cannot abide to heare of this day, for they knowe that when they heare of it, they heare of their owne condemnation.
So of all things, the guilty conscience cannot abide to hear of this day, for they know that when they hear of it, they hear of their own condemnation.
np1 pp-f d n2, dt j n1 vmbx vvi pc-acp vvi pp-f d n1, c-acp pns32 vvb cst c-crq pns32 vvb pp-f pn31, pns32 vvb pp-f po32 d n1.
(3) sermon (DIV1)
16
Image 6
154
I thinke if there were a generall collection made through the whole worlde, that there might bee no iudgement day,
I think if there were a general collection made through the Whole world, that there might be no judgement day,
pns11 vvb cs pc-acp vbdr dt j n1 vvn p-acp dt j-jn n1, cst a-acp vmd vbi dx n1 n1,
(3) sermon (DIV1)
16
Image 6
155
then God woulde bee so rich, that all the world would goe a begging, and bee as a waste wildernes.
then God would be so rich, that all the world would go a begging, and be as a waste Wilderness.
cs np1 vmd vbi av j, cst d dt n1 vmd vvi dt j-vvg, cc vbi c-acp dt n1 n1.
(3) sermon (DIV1)
16
Image 6
156
Then the couetous Iudge woulde bring forth his bribes, then the craftie Lawyer woulde fetch out his bagges:
Then the covetous Judge would bring forth his Bribes, then the crafty Lawyer would fetch out his bags:
av dt j n1 vmd vvi av po31 n2, cs dt j n1 vmd vvi av po31 n2:
(3) sermon (DIV1)
16
Image 6
157
the Vsurer would giue his gaine, and the idle seruant would dig vp his talent againe, & make a double thereof.
the Usurer would give his gain, and the idle servant would dig up his talon again, & make a double thereof.
dt n1 vmd vvi po31 n1, cc dt j n1 vmd vvi a-acp po31 n1 av, cc vvi dt j-jn av.
(3) sermon (DIV1)
16
Image 6
158
But al the mony in the world vvil not serue for one sin, but the Iudge must answere for his bribes, hee that hath money, must answere how he came by it,
But all the money in the world will not serve for one since, but the Judge must answer for his Bribes, he that hath money, must answer how he Come by it,
p-acp d dt n1 p-acp dt n1 vmb xx vvi p-acp crd n1, cc-acp dt n1 vmb vvi p-acp po31 n2, pns31 cst vhz n1, vmb vvi c-crq pns31 vvd p-acp pn31,
(3) sermon (DIV1)
16
Image 6
159
& iust condemnation must come vpon euery soule of them, then shall the sinner bee euer dying and neuer deade,
& just condemnation must come upon every soul of them, then shall the sinner be ever dying and never dead,
cc j n1 vmb vvi p-acp d n1 pp-f pno32, av vmb dt n1 vbb av vvg cc av-x j,
(3) sermon (DIV1)
16
Image 7
160
like the Salamander that is euer in the fire and neuer consumed.
like the Salamander that is ever in the fire and never consumed.
av-j dt n1 cst vbz av p-acp dt n1 cc av-x vvn.
(3) sermon (DIV1)
16
Image 7
161
But if you come there, you may say as the Queene of Saba said of King Salomon, I beleeued the report that I heard of thee in mine owne countrie,
But if you come there, you may say as the Queen of Saba said of King Solomon, I believed the report that I herd of thee in mine own country,
cc-acp cs pn22 vvb a-acp, pn22 vmb vvi p-acp dt n1 pp-f np1 vvd pp-f n1 np1, pns11 vvd dt n1 cst pns11 vvd pp-f pno21 p-acp po11 d n1,
(3) sermon (DIV1)
17
Image 7
162
but the one halfe of thy wisedome was not tolde mee.
but the one half of thy Wisdom was not told me.
cc-acp dt crd n-jn pp-f po21 n1 vbds xx vvn pno11.
(3) sermon (DIV1)
17
Image 7
163
If you came there to see what is done, you may say, Now I beleeue the report that was told me in mine owne countrie concerning this place,
If you Come there to see what is done, you may say, Now I believe the report that was told me in mine own country Concerning this place,
cs pn22 vvd a-acp pc-acp vvi r-crq vbz vdn, pn22 vmb vvi, av pns11 vvb dt n1 cst vbds vvn pno11 p-acp po11 d n1 vvg d n1,
(3) sermon (DIV1)
17
Image 7
164
but the one halfe as now I feele, I haue not heard of: now chuse you whether you will reioyce, or remember:
but the one half as now I feel, I have not herd of: now choose you whither you will rejoice, or Remember:
cc-acp dt crd j-jn c-acp av pns11 vvb, pns11 vhb xx vvn pp-f: av vvb pn22 cs pn22 vmb vvi, cc vvi:
(3) sermon (DIV1)
17
Image 7
165
whether you wil stande amongst you blessed, or amongst you cursed:
whither you will stand among you blessed, or among you cursed:
cs pn22 vmb vvi p-acp pn22 vvn, cc p-acp pn22 vvn:
(3) sermon (DIV1)
17
Image 7
166
whether you will enter while the gate is open, or knocke in vaine when the gate is shut:
whither you will enter while the gate is open, or knock in vain when the gate is shut:
cs pn22 vmb vvi cs dt n1 vbz j, cc vvi p-acp j c-crq dt n1 vbz vvn:
(3) sermon (DIV1)
17
Image 7
167
whether you wil seek the Lord whilest he may be found, or be found of him when you would not be sought, beeing run into the bushes with Adam to hide your selues:
whither you will seek the Lord whilst he may be found, or be found of him when you would not be sought, being run into the Bushes with Adam to hide your selves:
cs pn22 vmb vvi dt n1 cs pns31 vmb vbi vvn, cc vbi vvn pp-f pno31 c-crq pn22 vmd xx vbi vvn, vbg vvn p-acp dt n2 p-acp np1 pc-acp vvi po22 n2:
(3) sermon (DIV1)
17
Image 7
168
whether you wil take your heauen now here, or your hell then there:
whither you will take your heaven now Here, or your hell then there:
cs pn22 vmb vvi po22 n1 av av, cc po22 n1 av a-acp:
(3) sermon (DIV1)
17
Image 7
169
or through tribulation to enter into the kingdome of God, and thus to take your hell now here,
or through tribulation to enter into the Kingdom of God, and thus to take your hell now Here,
cc p-acp n1 pc-acp vvi p-acp dt n1 pp-f np1, cc av pc-acp vvi po22 n1 av av,
(3) sermon (DIV1)
17
Image 7
170
or your heauen then there in the life to come with the blessed Saints & Angels,
or your heaven then there in the life to come with the blessed Saints & Angels,
cc po22 n1 av a-acp p-acp dt n1 pc-acp vvi p-acp dt j-vvn n2 cc n2,
(3) sermon (DIV1)
17
Image 7
171
so that heereafter you may lead a new life, putting on Iesus Christ and his righteousnesse. FINIS.
so that hereafter you may led a new life, putting on Iesus christ and his righteousness. FINIS.
av cst av pn22 vmb vvi dt j n1, vvg p-acp np1 np1 cc po31 n1. fw-la.
(3) sermon (DIV1)
17
Image 7
172
THE SINFVLL MANS SEARCH. Iob. 8. 5. 6. 7. 5 If thou wilt early seeke vnto God, and pray vnto the Almightie:
THE SINFUL MANS SEARCH. Job 8. 5. 6. 7. 5 If thou wilt early seek unto God, and pray unto the Almighty:
dt j ng1 n1. zz crd crd crd crd crd cs pns21 vm2 av-j vvi p-acp np1, cc vvb p-acp dt j-jn:
(4) sermon (DIV1)
17
Image 7
173
6 If thou be pure and vpright: then surely hee will awake vnto thee, and make the habitation of thy righteousnesse prosperous.
6 If thou be pure and upright: then surely he will awake unto thee, and make the habitation of thy righteousness prosperous.
crd cs pns21 vbb j cc av-j: av av-j pns31 vmb vvi p-acp pno21, cc vvi dt n1 pp-f po21 n1 j.
(4) sermon (DIV1)
19
Image 7
174
7 And though thy beginning be but small: yet thy latter end shall greatly increase.
7 And though thy beginning be but small: yet thy latter end shall greatly increase.
crd cc cs po21 n1 vbi cc-acp j: av po21 d n1 vmb av-j vvi.
(4) sermon (DIV1)
20
Image 7
175
IN a sicke and euill affected bodie (dearelie beloued) wee vsuallie see preparatiues ministred, that the maladies maie bee made more fit and pliable to receiue wholsome medicines.
IN a sick and evil affected body (dearly Beloved) we usually see preparatives ministered, that the maladies may be made more fit and pliable to receive wholesome medicines.
p-acp dt j cc j-jn j-vvn n1 (av-jn j) pns12 av-j vvb n2 vvn, cst dt n2 vmb vbi vvn av-dc j cc j pc-acp vvi j n2.
(4) sermon (DIV1)
21
Image 7
176
The like, yea, and greater regard ought we to haue of our soules which being not crasie onlie,
The like, yea, and greater regard ought we to have of our Souls which being not crazy only,
dt j, uh, cc jc n1 vmd pns12 pc-acp vhi pp-f po12 n2 r-crq vbg xx j av-j,
(4) sermon (DIV1)
21
Image 7
177
or light ly affected with sinne, but sicke euen vnto death, had neede to be prepared with threats and exhortations, comforts and consolatiōs, one way or other, that they may be made fit, not to receiue the preparatiue,
or Light lie affected with sin, but sick even unto death, had need to be prepared with Treats and exhortations, comforts and consolations, one Way or other, that they may be made fit, not to receive the preparative,
cc n1 vvb vvn p-acp n1, cc-acp j av p-acp n1, vhd n1 pc-acp vbi vvn p-acp n2 cc n2, n2 cc n2, crd n1 cc n-jn, cst pns32 vmb vbi vvn j, xx pc-acp vvi dt n1,
(4) sermon (DIV1)
21
Image 7
178
but the perfection of happie saluation.
but the perfection of happy salvation.
cc-acp dt n1 pp-f j n1.
(4) sermon (DIV1)
21
Image 7
179
And for this cause haue I made choise of this part of Scripture, as of a light to shine vnto vs in darkenesse, a direction to our steps,
And for this cause have I made choice of this part of Scripture, as of a Light to shine unto us in darkness, a direction to our steps,
cc p-acp d n1 vhb pns11 vvn n1 pp-f d n1 pp-f n1, c-acp pp-f dt n1 pc-acp vvi p-acp pno12 p-acp n1, dt n1 p-acp po12 n2,
(4) sermon (DIV1)
21
Image 7
180
and a lanthorne to our paths, while we wander through the boistrous waues of this wicked world.
and a lanthorn to our paths, while we wander through the boisterous waves of this wicked world.
cc dt n1 p-acp po12 n2, cs pns12 vvb p-acp dt j n2 pp-f d j n1.
(4) sermon (DIV1)
21
Image 7
181
The text is playne, and obiect to euerie mans capacitie, naturally budding vnto blossomes: The first contayning our duetie which we are to performe towards God.
The text is plain, and Object to every men capacity, naturally budding unto blossoms: The First containing our duty which we Are to perform towards God.
dt n1 vbz j, cc n1 p-acp d ng1 n1, av-j vvg p-acp n2: dt ord vvg po12 n1 r-crq pns12 vbr pc-acp vvi p-acp np1.
(4) sermon (DIV1)
21
Image 7
182
The second, Gods promises, if we performe this duty. Our duetie towards God, is implied in these three conditions.
The second, God's promises, if we perform this duty. Our duty towards God, is implied in these three conditions.
dt ord, npg1 n2, cs pns12 vvb d n1. po12 n1 p-acp np1, vbz vvn p-acp d crd n2.
(4) sermon (DIV1)
21
Image 7
183
First, If thou wilt early seeke vnto God. Secondly, If thou wilt pray vnto the Almighty.
First, If thou wilt early seek unto God. Secondly, If thou wilt pray unto the Almighty.
ord, cs pns21 vm2 av-j vvi p-acp np1. ord, cs pns21 vm2 vvi p-acp dt j-jn.
(4) sermon (DIV1)
22
Image 8
184
Thirdly, If thou bee pure and vpright: so that the whole consisteth on these three poynts.
Thirdly, If thou be pure and upright: so that the Whole Consisteth on these three points.
ord, cs pns21 vbb j cc av-j: av cst dt j-jn vvz p-acp d crd n2.
(4) sermon (DIV1)
22
Image 8
185
First, what it is that God requireth, namely a diligent and speedy search, in these wordes. If thou wilt seeke early.
First, what it is that God requires, namely a diligent and speedy search, in these words. If thou wilt seek early.
ord, r-crq pn31 vbz cst np1 vvz, av dt j cc j n1, p-acp d n2. cs pns21 vm2 vvi av-j.
(4) sermon (DIV1)
22
Image 8
186
Secondly, how thy search is to be made in prayer, in these wordes: If thou wilt pray to the Almighty.
Secondly, how thy search is to be made in prayer, in these words: If thou wilt pray to the Almighty.
ord, c-crq po21 n1 vbz pc-acp vbi vvn p-acp n1, p-acp d n2: cs pns21 vm2 vvi p-acp dt j-jn.
(4) sermon (DIV1)
22
Image 8
187
Thirdlie, what effect these thinges ought to worke in vs, a puritie and sinceritie of life, in these words, If thou be pure and vpright.
Thirdly, what Effect these things ought to work in us, a purity and sincerity of life, in these words, If thou be pure and upright.
ord, r-crq n1 d n2 vmd pc-acp vvi p-acp pno12, dt n1 cc n1 pp-f n1, p-acp d n2, cs pns21 vbb j cc av-j.
(4) sermon (DIV1)
22
Image 8
188
As our duety towards God consisteth in three points: so Gods blessinge towards vs, is also three-fold answerable to the same.
As our duty towards God Consisteth in three points: so God's blessing towards us, is also threefold answerable to the same.
p-acp po12 n1 p-acp np1 vvz p-acp crd n2: av npg1 n1 p-acp pno12, vbz av j j p-acp dt d.
(4) sermon (DIV1)
23
Image 8
189
First, for seeking, he promiseth, he will awake vnto thee. Secondly, for praying vnto him, he will make the habitations of thy righteousnesse prosperous.
First, for seeking, he promises, he will awake unto thee. Secondly, for praying unto him, he will make the habitations of thy righteousness prosperous.
ord, p-acp vvg, pns31 vvz, pns31 vmb vvi p-acp pno21. ord, p-acp vvg p-acp pno31, pns31 vmb vvi dt n2 pp-f po21 n1 j.
(4) sermon (DIV1)
23
Image 8
190
Thirdly, for being pure and vpright, he wil make thy latter end increase exceedingly: yea, though thy beginning be but small.
Thirdly, for being pure and upright, he will make thy latter end increase exceedingly: yea, though thy beginning be but small.
ord, c-acp vbg j cc av-j, pns31 vmb vvi po21 d n1 vvb av-vvg: uh, cs po21 n1 vbi cc-acp j.
(4) sermon (DIV1)
23
Image 8
191
First therefore concerning the search, it is a worke both in desire and labour to be ioyned to God.
First Therefore Concerning the search, it is a work both in desire and labour to be joined to God.
ord av vvg dt n1, pn31 vbz dt n1 d p-acp n1 cc n1 pc-acp vbi vvn p-acp np1.
(4) sermon (DIV1)
24
Image 8
192
In the Psalme this standeth for the burthen of the song: They called vpon the Lord in the time of their trouble, and hee deliuered them.
In the Psalm this Stands for the burden of the song: They called upon the Lord in the time of their trouble, and he Delivered them.
p-acp dt n1 d vvz p-acp dt n1 pp-f dt n1: pns32 vvd p-acp dt n1 p-acp dt n1 pp-f po32 n1, cc pns31 vvd pno32.
(4) sermon (DIV1)
24
Image 8
193
It is but, Aske and haue, seeke and find, knocke and it shall bee opened vnto you.
It is but, Ask and have, seek and find, knock and it shall be opened unto you.
pn31 vbz p-acp, vvb cc vhb, vvb cc vvi, vvb cc pn31 vmb vbi vvn p-acp pn22.
(4) sermon (DIV1)
24
Image 8
194
Sauing that here these thinges are to bee regarded, to wit, how, by whom, and when we must seeke the Lord.
Saving that Here these things Are to be regarded, to wit, how, by whom, and when we must seek the Lord.
vvg cst av d n2 vbr pc-acp vbi vvn, p-acp n1, c-crq, p-acp ro-crq, cc c-crq pns12 vmb vvi dt n1.
(4) sermon (DIV1)
24
Image 8
195
How? First, faithfully, for if yee haue but as much as a graine of mustard-seede, and say vnto this mountaine, Remoue, it shall remoue, and nothing shall be vnpossible vnto you.
How? First, faithfully, for if ye have but as much as a grain of Mustard seed, and say unto this mountain, Remove, it shall remove, and nothing shall be unpossible unto you.
q-crq? ord, av-j, c-acp cs pn22 vhb p-acp p-acp d c-acp dt n1 pp-f n1, cc vvb p-acp d n1, vvb, pn31 vmb vvi, cc pix vmb vbi j p-acp pn22.
(4) sermon (DIV1)
24
Image 8
196
Then next humbly, for it is the humble petition that pearceth the skies, & that shewed the Publican to depart home to his house more iustified then the boasting Pharisie:
Then next humbly, for it is the humble petition that pierceth the skies, & that showed the Publican to depart home to his house more justified then the boasting Pharisee:
av ord av-j, c-acp pn31 vbz dt j n1 cst vvz dt n2, cc cst vvd dt n1 pc-acp vvi av-an p-acp po31 n1 av-dc vvn cs dt j-vvg n1:
(4) sermon (DIV1)
24
Image 8
197
and they alone that be humble and meeke, finde rest for their soules.
and they alone that be humble and meek, find rest for their Souls.
cc pns32 av-j cst vbb j cc j, vvb n1 p-acp po32 n2.
(4) sermon (DIV1)
24
Image 8
198
And last of all, continually, for wee must not faint in well doing because the reward is not promised to him that doth, but to him that contiuneth to doe.
And last of all, continually, for we must not faint in well doing Because the reward is not promised to him that does, but to him that contiuneth to do.
cc ord pp-f d, av-j, c-acp pns12 vmb xx vvi p-acp av vdg p-acp dt n1 vbz xx vvn p-acp pno31 cst vdz, cc-acp p-acp pno31 cst vvz pc-acp vdi.
(4) sermon (DIV1)
24
Image 8
199
But wee may long seeke and neuer finde, except wee seeke the Father by the Sonne: But we may long seek and never find, except we seek the Father by the Son:
cc-acp pns12 vmb av-j vvi cc av-x vvi, c-acp pns12 vvb dt n1 p-acp dt n1:
(4) sermon (DIV1)
25
Image 8
200
For no man knoweth the Father, but the sonne, and hee to whom the Sonne shall disclose him: For no man Knoweth the Father, but the son, and he to whom the Son shall disclose him:
p-acp dx n1 vvz dt n1, p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vmb vvi pno31:
(4) sermon (DIV1)
25
Image 8
201
he is the way, the trueth, and the life, and no man commeth to the Father but by him.
he is the Way, the truth, and the life, and no man comes to the Father but by him.
pns31 vbz dt n1, dt n1, cc dt n1, cc dx n1 vvz p-acp dt n1 cc-acp p-acp pno31.
(4) sermon (DIV1)
25
Image 8
202
There is one God and one mediatour betwixt God and man, the man Christ Iesus. There is one God and one Mediator betwixt God and man, the man christ Iesus.
pc-acp vbz crd np1 cc crd n1 p-acp np1 cc n1, dt n1 np1 np1.
(4) sermon (DIV1)
25
Image 8
203
So that if we sinne, wee haue an aduocate, Iesus Christ the just, and hee is the propitiation for our sinnes:
So that if we sin, we have an advocate, Iesus christ the just, and he is the propitiation for our Sins:
av cst cs pns12 vvb, pns12 vhb dt n1, np1 np1 dt j, cc pns31 vbz dt n1 p-acp po12 n2:
(4) sermon (DIV1)
25
Image 8
204
onely let vs seeke the Lord while he may be found.
only let us seek the Lord while he may be found.
av-j vvb pno12 vvi dt n1 cs pns31 vmb vbi vvn.
(4) sermon (DIV1)
25
Image 8
205
And to this ende the worde Seeking is vsed in this place, that we may learne, that as the heauens and the planets,
And to this end the word Seeking is used in this place, that we may Learn, that as the heavens and the planets,
cc p-acp d n1 dt n1 vvg vbz vvn p-acp d n1, cst pns12 vmb vvi, cst p-acp dt n2 cc dt n2,
(4) sermon (DIV1)
26
Image 8
206
and the whole frame of nature were ordayned to finish their course by motions and operation:
and the Whole frame of nature were ordained to finish their course by motions and operation:
cc dt j-jn n1 pp-f n1 vbdr vvn pc-acp vvi po32 n1 p-acp n2 cc n1:
(4) sermon (DIV1)
26
Image 8
207
so man, as hee was ordained to a most blessed and happie ende, should attaine thereunto, not by sloth and idlenesse,
so man, as he was ordained to a most blessed and happy end, should attain thereunto, not by sloth and idleness,
av n1, c-acp pns31 vbds vvn p-acp dt av-ds j-vvn cc j n1, vmd vvi av, xx p-acp n1 cc n1,
(4) sermon (DIV1)
26
Image 8
208
but by an earnest seeking of the same.
but by an earnest seeking of the same.
cc-acp p-acp dt n1 vvg pp-f dt d.
(4) sermon (DIV1)
26
Image 8
209
The kingdome of heauen is like a treasure, which cannot bee found without seeking and digging.
The Kingdom of heaven is like a treasure, which cannot be found without seeking and digging.
dt n1 pp-f n1 vbz av-j dt n1, r-crq vmbx vbi vvn p-acp vvg cc vvg.
(4) sermon (DIV1)
26
Image 8
210
It is like the precious pearle, for which the wise Merchant was content not onely to seeke,
It is like the precious pearl, for which the wise Merchant was content not only to seek,
pn31 vbz av-j dt j n1, p-acp r-crq dt j n1 vbds j xx av-j pc-acp vvi,
(4) sermon (DIV1)
26
Image 8
211
but to sell all that he had, to buy it.
but to fell all that he had, to buy it.
cc-acp pc-acp vvi d cst pns31 vhd, pc-acp vvi pn31.
(4) sermon (DIV1)
26
Image 8
212
God hath placed vs here in this world as husbandmen, to plough vp the fallowe of our hearts:
God hath placed us Here in this world as husbandmen, to plough up the fallow of our hearts:
np1 vhz vvn pno12 av p-acp d n1 c-acp n2, pc-acp vvi a-acp dt j pp-f po12 n2:
(4) sermon (DIV1)
26
Image 8
213
as labourers to worke in his vineyarde: as trauellers to seeke a countrey:
as labourers to work in his vineyard: as travellers to seek a country:
c-acp n2 pc-acp vvi p-acp po31 n1: c-acp n2 pc-acp vvi dt n1:
(4) sermon (DIV1)
26
Image 8
214
as souldiers to fight the battell of the Lorde against the flesh, the world, and the diuell.
as Soldiers to fight the battle of the Lord against the Flesh, the world, and the Devil.
c-acp n2 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1, dt n1, cc dt n1.
(4) sermon (DIV1)
26
Image 8
215
And for this purpose hath hee proposed vnto vs an vntilled lande, a vineyarde, a triple enemie to fight against:
And for this purpose hath he proposed unto us an untilled land, a vineyard, a triple enemy to fight against:
cc p-acp d n1 vhz pns31 vvn p-acp pno12 dt j-vvn n1, dt n1, dt j n1 pc-acp vvi p-acp:
(4) sermon (DIV1)
26
Image 8
216
that wee might remember, that wee must till the ground, if wee will reape the fruite:
that we might Remember, that we must till the ground, if we will reap the fruit:
cst pns12 vmd vvi, cst pns12 vmb p-acp dt n1, cs pns12 vmb vvi dt n1:
(4) sermon (DIV1)
26
Image 8
217
that wee must prune the vine, if wee will drinke of the grape: that wee must fight if we will ouercome.
that we must prune the vine, if we will drink of the grape: that we must fight if we will overcome.
cst pns12 vmb vvi dt n1, cs pns12 vmb vvi pp-f dt n1: cst pns12 vmb vvi cs pns12 vmb vvi.
(4) sermon (DIV1)
26
Image 8
218
He that tilleth the land (sayth the wise man) shall bee satisfied with breade, He that Tilleth the land (say the wise man) shall be satisfied with bread,
pns31 cst vvz dt n1 (vvz dt j n1) vmb vbi vvn p-acp n1,
(4) sermon (DIV1)
26
Image 8
219
but hee that followeth idlenesse, shall be filled with pouerty, Idlenesse is a moath or canker of the mind, but he that follows idleness, shall be filled with poverty, Idleness is a moath or canker of the mind,
cc-acp pns31 cst vvz n1, vmb vbi vvn p-acp n1, n1 vbz dt j cc n1 pp-f dt n1,
(4) sermon (DIV1)
26
Image 8
220
and the fruits thereof are wicked cogitations, euill affections, and worse actions:
and the fruits thereof Are wicked cogitations, evil affections, and Worse actions:
cc dt n2 av vbr j n2, j-jn n2, cc jc n2:
(4) sermon (DIV1)
26
Image 8
221
corrupt trees without fruit, twise dead, and plucked vp by the rootes, engendering in the mind a loathing of God and godlines.
corrupt trees without fruit, twice dead, and plucked up by the roots, engendering in the mind a loathing of God and godliness.
j n2 p-acp n1, av j, cc vvd a-acp p-acp dt n2, vvg p-acp dt n1 dt n-vvg pp-f np1 cc n1.
(4) sermon (DIV1)
26
Image 8
222
Eschue therefore idlenesse, I beseech ye, and by the want ye finde in others, learne instructions for your selues.
Eschew Therefore idleness, I beseech you, and by the want you find in Others, Learn instructions for your selves.
vvb av n1, pns11 vvb pn22, cc p-acp dt n1 pn22 vvb p-acp n2-jn, vvb n2 p-acp po22 n2.
(4) sermon (DIV1)
27
Image 8
223
Bee not forgetfull howe busie your enemy is, if he finde ye idle: first hee putteth yee in minde of some vanitie: then offereth opportunitie to practise: then hee craueth consent;
Bee not forgetful how busy your enemy is, if he find you idle: First he putteth ye in mind of Some vanity: then Offereth opportunity to practise: then he craveth consent;
n1 xx j c-crq j po22 n1 vbz, cs pns31 vvb pn22 j: ord pns31 vvz pn22 p-acp n1 pp-f d n1: av vvz n1 pc-acp vvi: cs pns31 vvz n1;
(4) sermon (DIV1)
27
Image 8
224
and if yee grant him that, hee triumpheth by adding practise: hee leaueth no meanes vnattempted, whereby hee may subuert and bring ye to perdition.
and if ye grant him that, he Triumpheth by adding practice: he Leaveth not means unattempted, whereby he may subvert and bring you to perdition.
cc cs pn22 vvb pno31 cst, pns31 vvz p-acp vvg n1: pns31 vvz xx n2 j-vvn-u, c-crq pns31 vmb vvi cc vvi pn22 p-acp n1.
(4) sermon (DIV1)
27
Image 8
225
To one (as to Eua) hee promiseth the knowledge of good and euil.
To one (as to Eve) he promises the knowledge of good and evil.
p-acp crd (c-acp p-acp np1) pns31 vvz dt n1 pp-f j cc j-jn.
(4) sermon (DIV1)
27
Image 9
226
Another he seduceth with lying speeches, as he did Pharao the king, whom hee deceiued by false Prophets.
another he seduceth with lying Speeches, as he did Pharaoh the King, whom he deceived by false prophets.
n-jn pns31 vvz p-acp j-vvg n2, c-acp pns31 vdd np1 dt n1, ro-crq pns31 vvd p-acp j n2.
(4) sermon (DIV1)
27
Image 9
227
To the Iewes he pretended the temple of the Lord. To the heathen hee shewed vniuersalities and antiquities.
To the Iewes he pretended the temple of the Lord. To the heathen he showed Universalities and antiquities.
p-acp dt np2 pns31 vvd dt n1 pp-f dt n1. p-acp dt j-jn pns31 vvd n2 cc n2.
(4) sermon (DIV1)
27
Image 9
228
And to omit particulars, hee leaueth no men vnattempted, whereby he may entangle the soules of the simple,
And to omit particulars, he Leaveth no men unattempted, whereby he may entangle the Souls of the simple,
cc pc-acp vvi n2-jn, pns31 vvz dx n2 j-vvn-u, c-crq pns31 vmb vvi dt n2 pp-f dt j,
(4) sermon (DIV1)
27
Image 9
229
and wrap them in the snares of death. Flie idlenesle therefore, and seeke vertue, and the way thereof:
and wrap them in the snares of death. Fly idlenesle Therefore, and seek virtue, and the Way thereof:
cc vvi pno32 p-acp dt n2 pp-f n1. n1 n1 av, cc vvi n1, cc dt n1 av:
(4) sermon (DIV1)
27
Image 9
230
seeke learning, as for a iwell, make diligent search and inquisition after her:
seek learning, as for a iwell, make diligent search and inquisition After her:
vvb n1, c-acp p-acp dt n1, vvb j n1 cc n1 p-acp pno31:
(4) sermon (DIV1)
27
Image 9
231
seeke earlie, and seeke late in the morning sow thy seed, and in the euening let not thy hande rest:
seek early, and seek late in the morning sow thy seed, and in the evening let not thy hand rest:
vvb av-j, cc vvi av-j p-acp dt n1 vvb po21 n1, cc p-acp dt n1 vvb xx po21 n1 n1:
(4) sermon (DIV1)
27
Image 9
232
seeke him in the day of trouble, and he wil deliuer thee, and thou shalt glorifie him.
seek him in the day of trouble, and he will deliver thee, and thou shalt Glorify him.
vvb pno31 p-acp dt n1 pp-f n1, cc pns31 vmb vvi pno21, cc pns21 vm2 vvi pno31.
(4) sermon (DIV1)
27
Image 9
233
Seeke him, there is the commaundement: hee will deliuer thee, there is the promise: and thou shalt glorifie him, there is the condition.
Seek him, there is the Commandment: he will deliver thee, there is the promise: and thou shalt Glorify him, there is the condition.
vvb pno31, pc-acp vbz dt n1: pns31 vmb vvi pno21, pc-acp vbz dt n1: cc pns21 vm2 vvi pno31, pc-acp vbz dt n1.
(4) sermon (DIV1)
27
Image 9
234
To disobey the commaundement is rebellion: to distrust the promise, is infidelitie: to refuse the condition, is vile ingratitude.
To disobey the Commandment is rebellion: to distrust the promise, is infidelity: to refuse the condition, is vile ingratitude.
p-acp vvi dt n1 vbz n1: pc-acp vvi dt n1, vbz n1: pc-acp vvi dt n1, vbz j n1.
(4) sermon (DIV1)
27
Image 9
235
Wherefore let vs seeke, and seeke earnestly, with a feruent spirit, and humblenesse of heart,
Wherefore let us seek, and seek earnestly, with a fervent Spirit, and humbleness of heart,
q-crq vvb pno12 vvi, cc vvi av-j, p-acp dt j n1, cc n1 pp-f n1,
(4) sermon (DIV1)
27
Image 9
236
and let vs perswade ourselues that there is no seeking without finding, no opening without knocking.
and let us persuade ourselves that there is no seeking without finding, no opening without knocking.
cc vvb pno12 vvi px12 cst pc-acp vbz dx vvg p-acp vvg, dx n-vvg p-acp vvg.
(4) sermon (DIV1)
27
Image 9
237
The second circumstance to bee considered in this point, is to whom wee must seeke for these thinges.
The second circumstance to be considered in this point, is to whom we must seek for these things.
dt ord n1 pc-acp vbi vvn p-acp d n1, vbz p-acp ro-crq pns12 vmb vvi p-acp d n2.
(4) sermon (DIV1)
28
Image 9
238
Our direction is made vnto God, For euery good and perfect gift is from aboue, descending from the father of lights.
Our direction is made unto God, For every good and perfect gift is from above, descending from the father of lights.
po12 n1 vbz vvn p-acp np1, p-acp d j cc j n1 vbz p-acp a-acp, vvg p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
28
Image 9
239
And as for many causes we are to seeke God, and to God alone, so especiallie for these foure.
And as for many Causes we Are to seek God, and to God alone, so especially for these foure.
cc c-acp p-acp d vvz pns12 vbr pc-acp vvi np1, cc p-acp np1 av-j, av av-j p-acp d crd.
(4) sermon (DIV1)
28
Image 9
240
First, because we haue nothing of our selues, nor of anie other creature, but whatsoeuer we haue, wee haue it of God:
First, Because we have nothing of our selves, nor of any other creature, but whatsoever we have, we have it of God:
ord, c-acp pns12 vhb pix pp-f po12 n2, ccx pp-f d j-jn n1, cc-acp r-crq pns12 vhb, pns12 vhb pn31 pp-f np1:
(4) sermon (DIV1)
29
Image 9
241
for what hast thou that thou hast not receiued? in him wee liue, wee moue, and haue our being.
for what hast thou that thou hast not received? in him we live, we move, and have our being.
p-acp q-crq vh2 pns21 cst pns21 vh2 xx vvn? p-acp pno31 pns12 vvb, pns12 vvb, cc vhb po12 n1.
(4) sermon (DIV1)
29
Image 9
242
Art thou wise in thine owne conceit? O remember that the wisedome of the world is foolishnesse with God.
Art thou wise in thine own conceit? O Remember that the Wisdom of the world is foolishness with God.
vb2r pns21 j p-acp po21 d n1? sy vvb cst dt n1 pp-f dt n1 vbz n1 p-acp np1.
(4) sermon (DIV1)
29
Image 9
243
O consider that the naturall man vnderstandeth not the thinges of God.
O Consider that the natural man understandeth not the things of God.
sy vvb cst dt j n1 vvz xx dt n2 pp-f np1.
(4) sermon (DIV1)
29
Image 9
244
These things are hid from the wise and prudent, and are reuealed to babes and sucklings.
These things Are hid from the wise and prudent, and Are revealed to babes and sucklings.
np1 n2 vbr vvn p-acp dt j cc j, cc vbr vvn p-acp n2 cc ng1.
(4) sermon (DIV1)
29
Image 9
245
Alas what were manif he were once left to himselfe? A map of misery, and a sinke of calamitie.
Alas what were manif he were once left to himself? A map of misery, and a sink of calamity.
uh q-crq vbdr j pns31 vbdr a-acp vvn p-acp px31? dt n1 pp-f n1, cc dt n1 pp-f n1.
(4) sermon (DIV1)
29
Image 9
246
Alas, how vvere he able to resist the fierie dartes of the aduersary, who cōtinually goeth about like a roaring lion, seeking whom he may deuoure? Here ye may note first his malice,
Alas, how were he able to resist the fiery darts of the adversary, who continually Goes about like a roaring Lion, seeking whom he may devour? Here you may note First his malice,
np1, c-crq vbdr pns31 j pc-acp vvi dt j n2 pp-f dt n1, r-crq av-j vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi? av pn22 vmb vvi ord po31 n1,
(4) sermon (DIV1)
29
Image 9
247
for he daily accuseth vs before the chiefe Iudge of the kinges bench:
for he daily Accuseth us before the chief Judge of the Kings bench:
c-acp pns31 av-j vvz pno12 p-acp dt j-jn n1 pp-f dt ng1 n1:
(4) sermon (DIV1)
29
Image 9
248
when hee cannot preuaile in this court, but seeth his billes of accusation repelled, then hee remooueth the matter to the court of our owne consciences where on the one side hee laieth the bookes of the lawe, and statutes made against sin:
when he cannot prevail in this court, but sees his bills of accusation repelled, then he Removeth the matter to the court of our own Consciences where on the one side he Layeth the books of the law, and statutes made against since:
c-crq pns31 vmbx vvi p-acp d n1, cc-acp vvz po31 n2 pp-f n1 vvn, cs pns31 vvz dt n1 p-acp dt n1 pp-f po12 d n2 c-crq p-acp dt crd n1 pns31 vvz dt n2 pp-f dt n1, cc n2 vvn p-acp n1:
(4) sermon (DIV1)
29
Image 9
249
on the other side the billes of accusation brought in against vs out of the bookes of the Law, alleadging these strict places against vs:
on the other side the bills of accusation brought in against us out of the books of the Law, alleging these strict places against us:
p-acp dt j-jn n1 dt n2 pp-f n1 vvn p-acp p-acp pno12 av pp-f dt n2 pp-f dt n1, vvg d j n2 p-acp pno12:
(4) sermon (DIV1)
29
Image 9
250
The soule that sinneth shall die the death: Cursed is he that abideth not in euery point of the lawe, to doe it. The soul that Sinneth shall die the death: Cursed is he that Abideth not in every point of the law, to do it.
dt n1 cst vvz vmb vvi dt n1: j-vvn vbz pns31 cst vvz xx p-acp d n1 pp-f dt n1, pc-acp vdi pn31.
(4) sermon (DIV1)
29
Image 9
251
On the other side, hee bringeth in our consciences to witnesse against vs, and then inferreth this harde conclusion:
On the other side, he brings in our Consciences to witness against us, and then infers this harden conclusion:
p-acp dt j-jn n1, pns31 vvz p-acp po12 n2 pc-acp vvi p-acp pno12, cc av vvz d j n1:
(4) sermon (DIV1)
29
Image 9
252
Therefore there is no hope in saluation. Then if hee see that wee appeale from iustice to mercie, and say:Therefore there is no hope in salvation. Then if he see that we appeal from Justice to mercy, and say:
av pc-acp vbz dx n1 p-acp n1. av cs pns31 vvb cst pns12 vvb p-acp n1 p-acp n1, cc vvi:
(4) sermon (DIV1)
29
Image 9
253
At what time soeuer a sinner repenteth, the Iudge putteth all his wickednesse out of his remembrance, hee dealeth with vs,
At what time soever a sinner Repenteth, the Judge putteth all his wickedness out of his remembrance, he deals with us,
p-acp r-crq n1 av dt n1 vvz, dt n1 vvz d po31 n1 av pp-f po31 n1, pns31 vvz p-acp pno12,
(4) sermon (DIV1)
30
Image 9
254
as craftie worldlinges deale in matters of lawe, who when they see their matters passe against them in higher Courtes, bring downe their case into the countrie, to bee decided by the neighbours:
as crafty worldlings deal in matters of law, who when they see their matters pass against them in higher Courts, bring down their case into the country, to be decided by the neighbours:
c-acp j n2 vvi p-acp n2 pp-f n1, r-crq c-crq pns32 vvb po32 n2 vvi p-acp pno32 p-acp jc n2, vvb a-acp po32 n1 p-acp dt n1, pc-acp vbi vvn p-acp dt n2:
(4) sermon (DIV1)
30
Image 9
255
who, either for their simplicitie cannot, or for their fauour dare not iudge of the truth of the matter.
who, either for their simplicity cannot, or for their favour Dare not judge of the truth of the matter.
r-crq, av-d p-acp po32 n1 vmbx, cc p-acp po32 n1 vvb xx vvi pp-f dt n1 pp-f dt n1.
(4) sermon (DIV1)
30
Image 9
256
So our aduersarie, though God himselfe do discharge vs, though our conscience doth testifie our innocencie:
So our adversary, though God himself do discharge us, though our conscience does testify our innocence:
av po12 n1, cs np1 px31 vdb vvi pno12, cs po12 n1 vdz vvi po12 n1:
(4) sermon (DIV1)
31
Image 9
257
yet hee accuseth in the third court before men, where he is bolde to powre out his vvhole venome and poison of his malice against vs,
yet he Accuseth in the third court before men, where he is bold to pour out his Whole venom and poison of his malice against us,
av pns31 vvz p-acp dt ord n1 p-acp n2, c-crq pns31 vbz j pc-acp vvi av po31 j-jn n1 cc n1 pp-f po31 n1 p-acp pno12,
(4) sermon (DIV1)
31
Image 9
258
and to forge what lies, and slaunders, and lybels hee list, because hee knoweth they shall bee receiued as true.
and to forge what lies, and slanders, and labels he list, Because he Knoweth they shall be received as true.
cc pc-acp vvi r-crq vvz, cc n2, cc n2 pns31 vvd, c-acp pns31 vvz pns32 vmb vbi vvn p-acp j.
(4) sermon (DIV1)
31
Image 9
259
Thus hee accused Christ Iesus our blessed Lorde and Sauiour before Pontius Pilate, and caused diuers false and vntrue witnesses to come in against him.
Thus he accused christ Iesus our blessed Lord and Saviour before Pontius Pilate, and caused diverse false and untrue Witnesses to come in against him.
av pns31 vvd np1 np1 po12 j-vvn n1 cc n1 p-acp np1 np1, cc vvd j j cc j n2 pc-acp vvi p-acp p-acp pno31.
(4) sermon (DIV1)
31
Image 9
260
But if hee vvere malitious onely to vvish our destruction, and not mightie to vvreake his malice, wee shoulde haue little cause to feare:
But if he were malicious only to wish our destruction, and not mighty to wreak his malice, we should have little cause to Fear:
cc-acp cs pns31 vbdr j av-j pc-acp vvi po12 n1, cc xx j p-acp n1 po31 n1, pns12 vmd vhi j n1 pc-acp vvi:
(4) sermon (DIV1)
32
Image 9
261
but he is mightie, therefore hee is tearmed alyon, the power of darkenesse, a great dragon, which drewe to the earth the thirde part of the starres of heauen:
but he is mighty, Therefore he is termed alyon, the power of darkness, a great dragon, which drew to the earth the Third part of the Stars of heaven:
cc-acp pns31 vbz j, av pns31 vbz vvn n1, dt n1 pp-f n1, dt j n1, r-crq vvd p-acp dt n1 dt ord n1 pp-f dt n2 pp-f n1:
(4) sermon (DIV1)
32
Image 10
262
that is, with earthly temptation to haue ouerthrowne them, which seemed to shine in the church of God as Lamps, and Starres. that is, with earthly temptation to have overthrown them, which seemed to shine in the Church of God as Lamps, and Stars.
cst vbz, p-acp j n1 pc-acp vhi vvn pno32, r-crq vvd pc-acp vvi p-acp dt n1 pp-f np1 p-acp n2, cc n2.
(4) sermon (DIV1)
32
Image 10
263
O then how easie is our ouerthrow, if the Lord did not holde vs vp, which shine not as starres in heauen,
O then how easy is our overthrow, if the Lord did not hold us up, which shine not as Stars in heaven,
sy av c-crq j vbz po12 n1, cs dt n1 vdd xx vvi pno12 a-acp, r-crq vvb xx p-acp n2 p-acp n1,
(4) sermon (DIV1)
32
Image 10
264
but creepe like wormes on earth? 3 Yet if he were but malicious and mightie, it were better with vs;
but creep like worms on earth? 3 Yet if he were but malicious and mighty, it were better with us;
cc-acp vvb av-j n2 p-acp n1? crd av cs pns31 vbdr p-acp j cc j, pn31 vbdr jc p-acp pno12;
(4) sermon (DIV1)
32
Image 10
265
but he is fierce, and therefore called a roaring Lyon, who laying waite for the bloud of the godlie, stirreth vp bloud-thirstie persecutors, to make themselues drunke with the bloud of the saintes:
but he is fierce, and Therefore called a roaring lion, who laying wait for the blood of the godly, stirs up bloodthirsty persecutors, to make themselves drunk with the blood of the Saints:
cc-acp pns31 vbz j, cc av vvd dt j-vvg n1, r-crq vvg n1 p-acp dt n1 pp-f dt j, vvz a-acp j n2, pc-acp vvi px32 vvn p-acp dt n1 pp-f dt n2:
(4) sermon (DIV1)
33
Image 10
266
as most grieuoussy he did from the time of Iohn Baptist, to the raigne of Maxentius, the space of 294. years, flaying some by the sworde, burning other with fire, hanging some on the gallowes, drowning some in riuers, stabbing some with forkes of yron, pressing others vnto death with stones, deuouring many thousands of the tender lambs of Christs flocke.
as most grieuoussy he did from the time of John Baptist, to the Reign of Maxentius, the Molle of 294. Years, flaying Some by the sword, burning other with fire, hanging Some on the gallows, drowning Some in Rivers, stabbing Some with forks of iron, pressing Others unto death with stones, devouring many thousands of the tender Lambs of Christ flock.
c-acp ds j pns31 vdd p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1, dt n1 pp-f crd n2, vvg d p-acp dt n1, vvg j-jn p-acp n1, vvg d p-acp dt n2, vvg d p-acp n2, vvg d p-acp n2 pp-f n1, vvg n2-jn p-acp n1 p-acp n2, vvg d crd pp-f dt j n2 pp-f npg1 n1.
(4) sermon (DIV1)
33
Image 10
267
4 To this malice, might and rage, is added his subtil policy, which he vseth in circumuenting the faithfull, hee doth not pitch his tentes in any one place,
4 To this malice, might and rage, is added his subtle policy, which he uses in circumventing the faithful, he does not pitch his tents in any one place,
crd p-acp d n1, n1 cc n1, vbz vvn po31 j n1, r-crq pns31 vvz p-acp vvg dt j, pns31 vdz xx vvi po31 n2 p-acp d crd n1,
(4) sermon (DIV1)
34
Image 10
268
but walketh about from place to place to spie out his best aduauntage, in the night hee soweth Tares,
but walks about from place to place to spy out his best advantage, in the night he Soweth Tares,
cc-acp vvz a-acp p-acp n1 pc-acp vvi pc-acp vvi av po31 js n1, p-acp dt n1 pns31 vvz n2,
(4) sermon (DIV1)
34
Image 10
269
and in the daie hee hindereth the growth thereof.
and in the day he hindereth the growth thereof.
cc p-acp dt n1 pns31 vvz dt n1 av.
(4) sermon (DIV1)
34
Image 10
270
5 He proceedeth after further, and addeth to his policie industrie, hee considereth our natures and dispositions,
5 He Proceedeth After further, and adds to his policy industry, he Considereth our nature's and dispositions,
crd pns31 vvz p-acp jc, cc vvz p-acp po31 n1 n1, pns31 vvz po12 n2 cc n2,
(4) sermon (DIV1)
35
Image 10
271
and to what sinnes wee doe most incline:
and to what Sins we do most incline:
cc p-acp r-crq n2 pns12 vdb av-ds vvi:
(4) sermon (DIV1)
35
Image 10
272
and thereunto he applieth himselfe, sometimes by flatterie, sometimes by feare, sometimes by feeding our humours hee subtilly entiseth vs, sometimes by violence he goeth about to enforce vs, sometime by changing himselfe into an Angell of light, he endeuoureth to betray our soules into his hands,
and thereunto he Applieth himself, sometime by flattery, sometime by Fear, sometime by feeding our humours he subtly enticeth us, sometime by violence he Goes about to enforce us, sometime by changing himself into an Angel of Light, he endeavoureth to betray our Souls into his hands,
cc av pns31 vvz px31, av p-acp n1, av p-acp n1, av p-acp vvg po12 n2 pns31 av-j vvz pno12, av p-acp n1 pns31 vvz a-acp pc-acp vvi pno12, av p-acp vvg px31 p-acp dt n1 pp-f n1, pns31 vvz pc-acp vvi po12 n2 p-acp po31 n2,
(4) sermon (DIV1)
35
Image 10
273
and in whatsoeuer estate he findeth vs, hee thereby taketh occasion to lay siege to our soules.
and in whatsoever estate he finds us, he thereby Takes occasion to lay siege to our Souls.
cc p-acp r-crq n1 pns31 vvz pno12, pns31 av vvz n1 pc-acp vvi n1 p-acp po12 n2.
(4) sermon (DIV1)
35
Image 10
274
Thus ye see noted in a word, the force of our aduersarie:
Thus you see noted in a word, the force of our adversary:
av pn22 vvb vvn p-acp dt n1, dt n1 pp-f po12 n1:
(4) sermon (DIV1)
36
Image 10
275
examine nowe your selues, whether yee haue any thing in yourselues, and you shal finde nothing but weakenesse and corruption.
examine now your selves, whither ye have any thing in yourselves, and you shall find nothing but weakness and corruption.
vvb av po22 n2, cs pn22 vhb d n1 p-acp px22, cc pn22 vmb vvi pix cc-acp n1 cc n1.
(4) sermon (DIV1)
36
Image 10
276
It is God that giueth strength to the mightie, wisedome to the prudent, and knowledge to the vnderstanding:
It is God that gives strength to the mighty, Wisdom to the prudent, and knowledge to the understanding:
pn31 vbz np1 cst vvz n1 p-acp dt j, n1 p-acp dt j, cc n1 p-acp dt n1:
(4) sermon (DIV1)
36
Image 10
277
he teacheth Dauids hande to fight, and his fingers to battaile hee giueth strength to his armes to breake a bowe, euen a bowe of steele:
he Teaches David hand to fight, and his fingers to battle he gives strength to his arms to break a bow, even a bow of steel:
pns31 vvz npg1 n1 pc-acp vvi, cc po31 n2 p-acp n1 pns31 vvz n1 p-acp po31 n2 pc-acp vvi dt n1, av-j dt n1 pp-f n1:
(4) sermon (DIV1)
36
Image 10
278
wherefore let neither the wise man glorie in his wisedome, nor the strong man in his strength:
Wherefore let neither the wise man glory in his Wisdom, nor the strong man in his strength:
c-crq vvb av-dx dt j n1 n1 p-acp po31 n1, ccx dt j n1 p-acp po31 n1:
(4) sermon (DIV1)
36
Image 10
279
but let him that glorieth, glory only in the Lord.
but let him that Glorieth, glory only in the Lord.
cc-acp vvb pno31 cst vvz, n1 av-j p-acp dt n1.
(4) sermon (DIV1)
36
Image 10
280
Secondly, we are to seeke vnto God alone, because none is so present as he for God,
Secondly, we Are to seek unto God alone, Because none is so present as he for God,
ord, pns12 vbr pc-acp vvi p-acp np1 av-j, c-acp pi vbz av j c-acp pns31 p-acp np1,
(4) sermon (DIV1)
37
Image 10
281
because he is almightie, and with his power filleth both heauen and earth, is present alwaies with them that feare him,
Because he is almighty, and with his power fills both heaven and earth, is present always with them that Fear him,
c-acp pns31 vbz j-jn, cc p-acp po31 n1 vvz d n1 cc n1, vbz j av p-acp pno32 cst vvb pno31,
(4) sermon (DIV1)
37
Image 10
282
and readie to succour them in distresse.
and ready to succour them in distress.
cc j pc-acp vvi pno32 p-acp n1.
(4) sermon (DIV1)
37
Image 10
283
The Lord is neere to all that call vpon him in truth, he heareth our gronings & sighs,
The Lord is near to all that call upon him in truth, he hears our groanings & sighs,
dt n1 vbz av-j p-acp d cst vvb p-acp pno31 p-acp n1, pns31 vvz po12 n2-vvg cc n2,
(4) sermon (DIV1)
37
Image 10
284
and knoweth what things are necessary for vs before we aske.
and Knoweth what things Are necessary for us before we ask.
cc vvz r-crq n2 vbr j p-acp pno12 c-acp pns12 vvb.
(4) sermon (DIV1)
37
Image 10
285
The third reason vvhy vvee must seeke vnto God is, none is so able to helpe vs as he:
The third reason why we must seek unto God is, none is so able to help us as he:
dt ord n1 c-crq pns12 vmb vvi p-acp np1 vbz, pix vbz av j pc-acp vvi pno12 c-acp pns31:
(4) sermon (DIV1)
38
Image 10
286
but of this I shall haue particular occasion to speake when I come to this point, And pray to the Almighty.
but of this I shall have particular occasion to speak when I come to this point, And pray to the Almighty.
cc-acp pp-f d pns11 vmb vhi j n1 pc-acp vvi c-crq pns11 vvb p-acp d n1, cc vvb p-acp dt j-jn.
(4) sermon (DIV1)
38
Image 10
287
The fourth reason vvhy vve must seeke Christ alone is, because there is none so willing to helpe vs as hee.
The fourth reason why we must seek christ alone is, Because there is none so willing to help us as he.
dt ord n1 c-crq pns12 vmb vvi np1 av-j vbz, c-acp pc-acp vbz pix av j pc-acp vvi pno12 c-acp pns31.
(4) sermon (DIV1)
39
Image 10
288
It is a great courage to vs to make sute, vvhen we are perswaded of the willignesse of him to whom vve make sute:
It is a great courage to us to make suit, when we Are persuaded of the willignesse of him to whom we make suit:
pn31 vbz dt j n1 p-acp pno12 pc-acp vvi n1, c-crq pns12 vbr vvn pp-f dt n1 pp-f pno31 p-acp ro-crq pns12 vvb n1:
(4) sermon (DIV1)
39
Image 10
289
and I praie ye, vvho vvas euer more carefull for our saluation, and more vvatchfull ouer vs than the Lorde? vvho euer put his trust in him,
and I pray you, who was ever more careful for our salvation, and more watchful over us than the Lord? who ever put his trust in him,
cc pns11 vvb pn22, r-crq vbds av av-dc j p-acp po12 n1, cc av-dc j p-acp pno12 av dt n1? q-crq av vvd po31 n1 p-acp pno31,
(4) sermon (DIV1)
39
Image 10
290
and vvas confounded? In this respect he is called a Father, because, as the father tendreth his sonne,
and was confounded? In this respect he is called a Father, Because, as the father tendereth his son,
cc vbds vvn? p-acp d n1 pns31 vbz vvn dt n1, c-acp, c-acp dt n1 vvz po31 n1,
(4) sermon (DIV1)
39
Image 10
291
so the Lorde doth al those that put their trust in him.
so the Lord does all those that put their trust in him.
av dt n1 vdz d d cst vvb po32 n1 p-acp pno31.
(4) sermon (DIV1)
39
Image 10
292
Can there bee anie more willing to helpe vs than Christ, vvhose vvhole heade vvas sicke,
Can there be any more willing to help us than christ, whose Whole head was sick,
vmb a-acp vbi d dc j pc-acp vvi pno12 cs np1, rg-crq j-jn n1 vbds j,
(4) sermon (DIV1)
39
Image 10
293
and whose hart was heauy for our sakes? yea, in whose bodie, from the sole of the foote to the crowne of the heade, was nothing but woundes and swellings,
and whose heart was heavy for our sakes? yea, in whose body, from the sole of the foot to the crown of the head, was nothing but wounds and swellings,
cc rg-crq n1 vbds j p-acp po12 n2? uh, p-acp rg-crq n1, p-acp dt j pp-f dt n1 p-acp dt n1 pp-f dt n1, vbds pix cc-acp n2 cc n2-vvg,
(4) sermon (DIV1)
39
Image 10
294
and sores? But alas, this was nothing to that hee suffered for our sakes. He was compassed about with feares and horrours, till his sweat was drops of bloud,
and sores? But alas, this was nothing to that he suffered for our sakes. He was compassed about with fears and horrors, till his sweat was drops of blood,
cc n2? p-acp uh, d vbds pix p-acp cst pns31 vvd p-acp po12 n2. pns31 vbds vvn a-acp p-acp n2 cc n2, c-acp po31 n1 vbds n2 pp-f n1,
(4) sermon (DIV1)
39
Image 10
295
and his bones bruised in the flesh, he was whipped and scourged, and chastised with sorrowes, till he cried out in the bitternes of his soule, O Lorde, if it bee possible, let this cup passe from me.
and his bones Bruised in the Flesh, he was whipped and scourged, and chastised with sorrows, till he cried out in the bitterness of his soul, Oh Lord, if it be possible, let this cup pass from me.
cc po31 n2 vvn p-acp dt n1, pns31 vbds vvn cc vvn, cc vvn p-acp n2, c-acp pns31 vvd av p-acp dt n1 pp-f po31 n1, uh n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(4) sermon (DIV1)
39
Image 11
296
The heauy hande of God was so grieuous vpon him, that hee bruised his verie bones, and rent his raines asunder:
The heavy hand of God was so grievous upon him, that he Bruised his very bones, and rend his reins asunder:
dt j n1 pp-f np1 vbds av j p-acp pno31, cst pns31 vvd po31 j n2, cc vvd po31 n2 av:
(4) sermon (DIV1)
39
Image 11
297
hee could find no health in his flesh, but was wounded, yea wounded to the death,
he could find no health in his Flesh, but was wounded, yea wounded to the death,
pns31 vmd vvi dx n1 p-acp po31 n1, cc-acp vbds vvn, uh vvn p-acp dt n1,
(4) sermon (DIV1)
39
Image 11
298
euen the most bitter death vppon the Crosse.
even the most bitter death upon the Cross.
av-j dt av-ds j n1 p-acp dt n1.
(4) sermon (DIV1)
39
Image 11
299
His tender fingers were nailed to the crosse, his face was wrinkled with weeping and wailing, his sides imbrued and gored with his own bloud, spurting and gushing fresh from his ribs, the shadowe of death was vpon his eies.
His tender fingers were nailed to the cross, his face was wrinkled with weeping and wailing, his sides imbrued and gored with his own blood, spurting and gushing fresh from his ribs, the shadow of death was upon his eyes.
po31 j n2 vbdr vvn p-acp dt n1, po31 n1 vbds vvn p-acp vvg cc vvg, po31 n2 vvn cc vvn p-acp po31 d n1, vvg cc vvg av-j p-acp po31 n2, dt n1 pp-f n1 vbds p-acp po31 n2.
(4) sermon (DIV1)
39
Image 11
300
O what griefe could be like to this, or what condemnation could be so heauie,
Oh what grief could be like to this, or what condemnation could be so heavy,
uh q-crq n1 vmd vbi j p-acp d, cc r-crq n1 vmd vbi av j,
(4) sermon (DIV1)
40
Image 11
301
sith there was no wickednes in his handes? sith he was the brightnesse of his fathers glorie,
sith there was no wickedness in his hands? sith he was the brightness of his Father's glory,
c-acp pc-acp vbds dx n1 p-acp po31 n2? c-acp pns31 vbds dt n1 pp-f po31 ng1 n1,
(4) sermon (DIV1)
40
Image 11
302
and the sunne of righteousnes that shined in the worlde, as to see his daies at an end, to see such throbbing sighs and carefull thoughts without cause of his,
and the sun of righteousness that shined in the world, as to see his days At an end, to see such throbbing sighs and careful thoughts without cause of his,
cc dt n1 pp-f n1 cst vvd p-acp dt n1, c-acp pc-acp vvi po31 n2 p-acp dt n1, pc-acp vvi d j-vvg n2 cc j n2 p-acp n1 pp-f png31,
(4) sermon (DIV1)
40
Image 11
303
so deeply ingrauen in the tables of his breast.
so deeply engraved in the tables of his breast.
av av-jn vvn p-acp dt n2 pp-f po31 n1.
(4) sermon (DIV1)
40
Image 11
304
But was this all? no, my brethren, sith his excellencie was such aboue al creatures, that the world was not worthy to giue him breath, it was a greater griefe vnto him, to see himselfe made a worme,
But was this all? no, my brothers, sith his excellency was such above all creatures, that the world was not worthy to give him breath, it was a greater grief unto him, to see himself made a worm,
cc-acp vbds d d? uh-dx, po11 n2, c-acp po31 n1 vbds d p-acp d n2, cst dt n1 vbds xx j pc-acp vvi pno31 n1, pn31 vbds dt jc n1 p-acp pno31, pc-acp vvi px31 vvd dt n1,
(4) sermon (DIV1)
40
Image 11
305
and not a man, a shame of men, and contempt of the people:
and not a man, a shame of men, and contempt of the people:
cc xx dt n1, dt n1 pp-f n2, cc n1 pp-f dt n1:
(4) sermon (DIV1)
40
Image 11
306
to see his life shut vp in shame and reproches, howe could it but shake his bones out of ioynt,
to see his life shut up in shame and Reproaches, how could it but shake his bones out of joint,
pc-acp vvi po31 n1 vvn a-acp p-acp n1 cc n2, q-crq vmd pn31 cc-acp vvi po31 n2 av pp-f n1,
(4) sermon (DIV1)
40
Image 11
307
and make his heart melt in the middest of his bowels? who was euer so full of woe,
and make his heart melt in the midst of his bowels? who was ever so full of woe,
cc vvi po31 n1 vvi p-acp dt n1 pp-f po31 n2? q-crq vbds av av j pp-f n1,
(4) sermon (DIV1)
40
Image 11
308
and brought so low in the dust of death? vpon whom did the malice of Sathan euer get so great a conquest?
and brought so low in the dust of death? upon whom did the malice of Sathan ever get so great a conquest?
cc vvd av av-j p-acp dt n1 pp-f n1? p-acp qo-crq vdd dt n1 pp-f np1 av vvi av j dt n1?
(4) sermon (DIV1)
40
Image 11
309
This though it were exceeding, yet it was not all, no, it was but a taste of griefe in comparison of the rest:
This though it were exceeding, yet it was not all, no, it was but a taste of grief in comparison of the rest:
d c-acp pn31 vbdr vvg, av pn31 vbds xx d, uh-dx, pn31 vbds p-acp dt n1 pp-f n1 p-acp n1 pp-f dt n1:
(4) sermon (DIV1)
41
Image 11
310
beholde therefore (if your wearie eyes will suffer you to behold) the depth of all miseries yet behind:
behold Therefore (if your weary eyes will suffer you to behold) the depth of all misery's yet behind:
vvb av (cs po22 j n2 vmb vvi pn22 pc-acp vvi) dt n1 pp-f d n2 av a-acp:
(4) sermon (DIV1)
41
Image 11
311
the sinne that he hated, hee must take vpon his owne bodie, and beare the wrath of his father powred out against it.
the sin that he hated, he must take upon his own body, and bear the wrath of his father poured out against it.
dt n1 cst pns31 vvd, pns31 vmb vvi p-acp po31 d n1, cc vvi dt n1 pp-f po31 n1 vvd av p-acp pn31.
(4) sermon (DIV1)
41
Image 11
312
This is the fulnesse of al paynes that compassed him rounde about, which no tongue is able to vtter, or heart conceiue:
This is the fullness of all pains that compassed him round about, which no tongue is able to utter, or heart conceive:
d vbz dt n1 pp-f d n2 cst vvd pno31 av-j a-acp, r-crq dx n1 vbz j pc-acp vvi, cc n1 vvb:
(4) sermon (DIV1)
41
Image 11
313
the anger of the father burneth in him, euen to the bottome of hel, and deepe sinke of confusion:
the anger of the father burns in him, even to the bottom of hell, and deep sink of confusion:
dt n1 pp-f dt n1 vvz p-acp pno31, av p-acp dt n1 pp-f n1, cc j-jn n1 pp-f n1:
(4) sermon (DIV1)
41
Image 11
314
it wrapped him in the chaines of eternall death:
it wrapped him in the chains of Eternal death:
pn31 vvd pno31 p-acp dt n2 pp-f j n1:
(4) sermon (DIV1)
41
Image 11
315
it crucified him, and threw him downe into the bottomlesse pit of calamity, and made his soule by weeping and vvailing to melt into these bitter teares trickling from his eyes:
it Crucified him, and threw him down into the bottomless pit of calamity, and made his soul by weeping and wailing to melt into these bitter tears trickling from his eyes:
pn31 vvd pno31, cc vvd pno31 a-acp p-acp dt j n1 pp-f n1, cc vvd po31 n1 p-acp vvg cc vvg pc-acp vvi p-acp d j n2 vvg p-acp po31 n2:
(4) sermon (DIV1)
41
Image 11
316
O God my God, why hast thou for saken me? Oh God my God, why hast thou for saken me?
uh np1 po11 np1, q-crq vh2 pns21 p-acp vvn pno11?
(4) sermon (DIV1)
41
Image 11
317
O that my head vvere a vvel of waters, and a fountaine of teares, that I might weep day & night at the remembrance hereof:
O that my head were a well of waters, and a fountain of tears, that I might weep day & night At the remembrance hereof:
fw-fr cst po11 n1 vbdr dt av pp-f n2, cc dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1 p-acp dt n1 av:
(4) sermon (DIV1)
42
Image 11
318
but least I linger too long about one flowre, vvhile I haue many to gather, I vvill conclude this point thus in a worde:
but lest I linger too long about one flower, while I have many to gather, I will conclude this point thus in a word:
cc-acp cs pns11 vvb av av-j p-acp crd n1, cs pns11 vhb d pc-acp vvi, pns11 vmb vvi d n1 av p-acp dt n1:
(4) sermon (DIV1)
42
Image 11
319
Sith Christ hath suffered these, and an infinite number such like torments for our sakes, it is blasphemous once to dreame or imagine anie to bee more willing to helpe vs than hee:
Sith christ hath suffered these, and an infinite number such like torments for our sakes, it is blasphemous once to dream or imagine any to be more willing to help us than he:
a-acp np1 vhz vvn d, cc dt j n1 d j n2 p-acp po12 n2, pn31 vbz j a-acp pc-acp vvi cc vvi d pc-acp vbi av-dc j pc-acp vvi pno12 cs pns31:
(4) sermon (DIV1)
42
Image 11
320
nay, he is more readie to heare our prayers, than we to offer them vnto him, insomuch as he complayneth by the Prophet Esay:
nay, he is more ready to hear our Prayers, than we to offer them unto him, insomuch as he Complaineth by the Prophet Isaiah:
uh, pns31 vbz av-dc j pc-acp vvi po12 n2, cs pns12 pc-acp vvi pno32 p-acp pno31, av c-acp pns31 vvz p-acp dt n1 np1:
(4) sermon (DIV1)
42
Image 11
321
I haue beene found of them which sought me not, al the day long haue I stretched out my hand vnto a rebellious people, which walked in away that was not good euen after their own imaginations. I have been found of them which sought me not, all the day long have I stretched out my hand unto a rebellious people, which walked in away that was not good even After their own Imaginations.
pns11 vhb vbn vvn pp-f pno32 r-crq vvd pno11 xx, d dt n1 av-j vhb pns11 vvn av po11 n1 p-acp dt j n1, r-crq vvd p-acp av d vbds xx j av p-acp po32 d n2.
(4) sermon (DIV1)
42
Image 11
322
And vnto Ierusalem hee saith, O Ierusalem, Ierusalem, how often would I haue gathered thee together,
And unto Ierusalem he Says, Oh Ierusalem, Ierusalem, how often would I have gathered thee together,
cc p-acp np1 pns31 vvz, uh np1, np1, c-crq av vmd pns11 vhi vvn pno21 av,
(4) sermon (DIV1)
42
Image 11
323
as the henne gathereth her chickens, but you would not. Wherefore to ende this pointe:as the hen gathereth her chickens, but you would not. Wherefore to end this point:
c-acp dt n1 vvz po31 n2, cc-acp pn22 vmd xx. c-crq pc-acp vvi d n1:
(4) sermon (DIV1)
42
Image 11
324
Seeke for knowledge, as for a treasure, and for wisedome, as for the wedge of gold of Ophir:
Seek for knowledge, as for a treasure, and for Wisdom, as for the wedge of gold of Ophir:
vvb p-acp n1, c-acp p-acp dt n1, cc p-acp n1, c-acp p-acp dt n1 pp-f n1 pp-f np1:
(4) sermon (DIV1)
42
Image 11
325
No mention shall be made in comparison of it, of Corall, Gabish, or that pretious Onix:
No mention shall be made in comparison of it, of Coral, Garbish, or that precious Onix:
uh-dx n1 vmb vbi vvn p-acp n1 pp-f pn31, pp-f n1, j, cc cst j n1:
(4) sermon (DIV1)
42
Image 11
326
For wisedome is more precious then pearles. For Wisdom is more precious then Pearls.
p-acp n1 vbz av-dc j cs n2.
(4) sermon (DIV1)
42
Image 11
327
But aboue al things, seeke it where it may be found, and where is the place of vnderstanding? Surely, man knoweth not the path thereof:
But above all things, seek it where it may be found, and where is the place of understanding? Surely, man Knoweth not the path thereof:
cc-acp p-acp d n2, vvb pn31 c-crq pn31 vmb vbi vvn, cc q-crq vbz dt n1 pp-f n1? np1, n1 vvz xx dt n1 av:
(4) sermon (DIV1)
42
Image 11
328
the deep saith, It is not in me: the sea saith, It is not in me:
the deep Says, It is not in me: the sea Says, It is not in me:
dt j-jn vvz, pn31 vbz xx p-acp pno11: dt n1 vvz, pn31 vbz xx p-acp pno11:
(4) sermon (DIV1)
42
Image 11
329
death and destruction say, We haue heard the same thereof with our eares: all creatures say, it is not with vs:
death and destruction say, We have herd the same thereof with our ears: all creatures say, it is not with us:
n1 cc n1 vvb, pns12 vhb vvn dt d av p-acp po12 n2: d n2 vvb, pn31 vbz xx p-acp pno12:
(4) sermon (DIV1)
42
Image 11
330
but God vnderstandeth the way thereof: and vnto man he saith, The feare of the Lorde is the beginning of wisedome,
but God understandeth the Way thereof: and unto man he Says, The Fear of the Lord is the beginning of Wisdom,
cc-acp np1 vvz dt n1 av: cc p-acp n1 pns31 vvz, dt n1 pp-f dt n1 vbz dt n1 pp-f n1,
(4) sermon (DIV1)
42
Image 11
331
and to depart from euill is vnderstanding. The thirde circumstance is, when wee must seeke vnto God: and to depart from evil is understanding. The Third circumstance is, when we must seek unto God:
cc pc-acp vvi p-acp n-jn vbz vvg. dt ord n1 vbz, c-crq pns12 vmb vvi p-acp np1:
(4) sermon (DIV1)
42
Image 11
332
and holy Dauid answereth, Early, euen in a time when hee may be founde. Let vs redeeme the day, which we haue foreslowed so many dayes, wherein wee haue so long hardned our hearts:
and holy David Answers, Early, even in a time when he may be found. Let us Redeem the day, which we have foreslowed so many days, wherein we have so long hardened our hearts:
cc j np1 vvz, av-j, av-j p-acp dt n1 c-crq pns31 vmb vbi vvn. vvb pno12 vvi dt n1, r-crq pns12 vhb vvn av d n2, c-crq pns12 vhb av av-j vvn po12 n2:
(4) sermon (DIV1)
43
Image 12
333
let vs take vp this daie, and make it the daie of our repentance:
let us take up this day, and make it the day of our Repentance:
vvb pno12 vvi a-acp d n1, cc vvi pn31 dt n1 pp-f po12 n1:
(4) sermon (DIV1)
43
Image 12
334
let vs make it a daie of newnes of life, as it is the first daie of the new yeere:
let us make it a day of newness of life, as it is the First day of the new year:
vvb pno12 vvi pn31 dt n1 pp-f n1 pp-f n1, c-acp pn31 vbz dt ord n1 pp-f dt j n1:
(4) sermon (DIV1)
43
Image 12
335
let euen this moment be the last of a sinfull life, and the first daie to godlines.
let even this moment be the last of a sinful life, and the First day to godliness.
vvb av d n1 vbb dt ord pp-f dt j n1, cc dt ord n1 p-acp n1.
(4) sermon (DIV1)
43
Image 12
336
And as the wise man saith:
And as the wise man Says:
cc c-acp dt j n1 vvz:
(4) sermon (DIV1)
43
Image 12
337
Make no long tarrying to turne vnto the Lorde, and put not off from day to day, Make no long tarrying to turn unto the Lord, and put not off from day to day,
vvb dx j n-vvg pc-acp vvi p-acp dt n1, cc vvd xx a-acp p-acp n1 p-acp n1,
(4) sermon (DIV1)
43
Image 12
338
for suddainely shall the Lords wrath breake, and in thy security thou shalt be destroied, and shalt perish in the time of vengeance. for suddenly shall the lords wrath break, and in thy security thou shalt be destroyed, and shalt perish in the time of vengeance.
c-acp av-j vmb dt n2 n1 vvi, cc p-acp po21 n1 pns21 vm2 vbi vvn, cc vm2 vvi p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
43
Image 12
339
Art thou a Magistrate, placed in high roome and authoritie, and seated in the throne of dignitie? then vse not this thy might to wrong and oppression, grinde not the faces of the poore, swell not with pride, despising his lowe estate:
Art thou a Magistrate, placed in high room and Authority, and seated in the throne of dignity? then use not this thy might to wrong and oppression, grind not the faces of the poor, swell not with pride, despising his low estate:
vb2r pns21 dt n1, vvn p-acp j n1 cc n1, cc vvn p-acp dt n1 pp-f n1? av vvb xx d po21 n1 pc-acp vvi cc n1, vvi xx dt n2 pp-f dt j, vvb xx p-acp n1, vvg po31 j n1:
(4) sermon (DIV1)
44
Image 12
340
Sel not thy righteousnesse for siluer, preferring the marchants of Babylon before the citizens of Ierusalem. Sell not thy righteousness for silver, preferring the Merchants of Babylon before the Citizens of Ierusalem.
vvb xx po21 n1 p-acp n1, vvg dt n2 pp-f np1 p-acp dt n2 pp-f np1.
(4) sermon (DIV1)
44
Image 12
341
Art thou a priuate labouring man? Doe thy duetie trulie, be subiect, and liue in dread to displease the good magistrate. Art thou a private labouring man? Do thy duty truly, be Subject, and live in dread to displease the good magistrate.
n1 pns21 dt j j-vvg n1? vdb po21 n1 av-j, vbi j-jn, cc vvi p-acp j pc-acp vvi dt j n1.
(4) sermon (DIV1)
45
Image 12
342
Art thou olde, and hast consumed the flowre of thy youth in wantonnesse? breake off thy course,
Art thou old, and hast consumed the flower of thy youth in wantonness? break off thy course,
vb2r pns21 j, cc vh2 vvn dt n1 pp-f po21 n1 p-acp n1? vvb a-acp po21 n1,
(4) sermon (DIV1)
45
Image 12
343
and frame thy selfe to sobrietie: giue the water no passage, no not a little: for if it haue neuer so little issue, it will ouerflowe thee:
and frame thy self to sobriety: give the water no passage, no not a little: for if it have never so little issue, it will overflow thee:
cc vvb po21 n1 p-acp n1: vvb dt n1 dx n1, uh-dx xx dt j: c-acp cs pn31 vhb av av j n1, pn31 vmb vvi pno21:
(4) sermon (DIV1)
45
Image 12
344
and if thou doe slacke the raines neuer so little, thy sinnes will carrie thee (like a wilde horse) thorow brambles and bushes,
and if thou do slack the reins never so little, thy Sins will carry thee (like a wild horse) thorough brambles and Bushes,
cc cs pns21 vdb vvi dt n2 av av j, po21 n2 vmb vvi pno21 (vvb dt j n1) p-acp n2 cc n2,
(4) sermon (DIV1)
45
Image 12
345
and will leaue no soundnes in thy flesh:
and will leave no soundness in thy Flesh:
cc vmb vvi dx n1 p-acp po21 n1:
(4) sermon (DIV1)
45
Image 12
346
worke this reformation in thy selfe betimes, euen to daie, euen this first daie of the newe yeere:
work this Reformation in thy self betimes, even to day, even this First day of the new year:
vvb d n1 p-acp po21 n1 av, av p-acp n1, av d ord n1 pp-f dt j n1:
(4) sermon (DIV1)
45
Image 12
347
If you wil heare my voice, harden not your hearts. If you will hear my voice, harden not your hearts.
cs pn22 vmb vvi po11 n1, vvb xx po22 n2.
(4) sermon (DIV1)
45
Image 12
348
Art thou young, and doest begin to flourish like the yong palme tree? O consider, that the onely way to retaine the blossoms of thy beautie,
Art thou young, and dost begin to flourish like the young palm tree? O Consider, that the only Way to retain the blossoms of thy beauty,
vb2r pns21 j, cc vd2 vvi pc-acp vvi av-j dt j n1 n1? sy vvb, cst dt j n1 pc-acp vvi dt n2 pp-f po21 n1,
(4) sermon (DIV1)
46
Image 12
349
and to keepe thy flowre from withering, and thy leafe from fading away, is to seeke early vnto God,
and to keep thy flower from withering, and thy leaf from fading away, is to seek early unto God,
cc pc-acp vvi po21 n1 p-acp vvg, cc po21 n1 p-acp vvg av, vbz pc-acp vvi av-j p-acp np1,
(4) sermon (DIV1)
46
Image 12
350
and to apply thy minde to vnderstanding, to preuent the morning vvatches, and to giue thy bodie to bee moistened of the morning dew!
and to apply thy mind to understanding, to prevent the morning watches, and to give thy body to be moistened of the morning due!
cc pc-acp vvi po21 n1 p-acp n1, pc-acp vvi dt n1 vvz, cc pc-acp vvi po21 n1 pc-acp vbi vvn pp-f dt n1 n1!
(4) sermon (DIV1)
46
Image 12
351
For beside the good houres that are vvell imploied in some good studie and holie exercise, earlie rising bringeth health to thy body,
For beside the good hours that Are well employed in Some good study and holy exercise, early rising brings health to thy body,
p-acp p-acp dt j n2 cst vbr av vvn p-acp d j n1 cc j n1, av-j vvg vvz n1 p-acp po21 n1,
(4) sermon (DIV1)
46
Image 12
352
and increaseth the number of thy daies.
and increases the number of thy days.
cc vvz dt n1 pp-f po21 n2.
(4) sermon (DIV1)
46
Image 12
353
Seeke therefore, and seeke earlie, consecrate your selues Nazarites vnto the Lord, touch no vncleane thing, giue no prouocation to the flesh, Striue with the cocke in watchfulnesse, and rise with the chirping of the birdes:
Seek Therefore, and seek early, consecrate your selves nazarites unto the Lord, touch no unclean thing, give no provocation to the Flesh, Strive with the cock in watchfulness, and rise with the chirping of the Birds:
vvb av, cc vvi av-j, vvb po22 n2 np1 p-acp dt n1, vvb dx j n1, vvb dx n1 p-acp dt n1, vvb p-acp dt n1 p-acp n1, cc vvi p-acp dt n-vvg pp-f dt n2:
(4) sermon (DIV1)
47
Image 12
354
sacrifice your bodie a sweete smelling sacrifice vnto the Lord. This sacrifice is like a sacrifice of fine flowre:
sacrifice your body a sweet smelling sacrifice unto the Lord. This sacrifice is like a sacrifice of fine flower:
vvb po22 n1 dt j j-vvg n1 p-acp dt n1. d n1 vbz av-j dt n1 pp-f j n1:
(4) sermon (DIV1)
47
Image 12
355
it is like the fat taken from the peace offring:
it is like the fat taken from the peace offering:
pn31 vbz av-j dt j vvn p-acp dt n1 vvg:
(4) sermon (DIV1)
47
Image 12
356
yea, it is better than any sacrifice, it is like the flowre of roses in the spring of the yeere,
yea, it is better than any sacrifice, it is like the flower of roses in the spring of the year,
uh, pn31 vbz jc cs d n1, pn31 vbz av-j dt n1 pp-f n2 p-acp dt n1 pp-f dt n1,
(4) sermon (DIV1)
47
Image 12
357
and as the lillies in the springs of water, and as the branches of Frankincense in the time of Summer: and as a vessell of masty golde beset with rich stones, and as the lilies in the springs of water, and as the branches of Frankincense in the time of Summer: and as a vessel of masty gold beset with rich stones,
cc p-acp dt n2 p-acp dt n2 pp-f n1, cc p-acp dt n2 pp-f n1 p-acp dt n1 pp-f n1: cc p-acp dt n1 pp-f j n1 vvn p-acp j n2,
(4) sermon (DIV1)
47
Image 12
358
as a faire Oliue that is fruitfull, and as the tree that groweth vp to the cloudes.
as a fair Olive that is fruitful, and as the tree that grows up to the Clouds.
c-acp dt j n1 cst vbz j, cc p-acp dt n1 cst vvz a-acp p-acp dt n2.
(4) sermon (DIV1)
47
Image 12
359
Hauing spoken of the Search, it followeth that I speake of the manner how it is to bee made.
Having spoken of the Search, it follows that I speak of the manner how it is to be made.
vhg vvn pp-f dt n1, pn31 vvz cst pns11 vvb pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn.
(4) sermon (DIV1)
47
Image 12
360
In prayer, by these wordes, If thou pray vnto the Almightie.
In prayer, by these words, If thou pray unto the Almighty.
p-acp n1, p-acp d n2, cs pns21 vvb p-acp dt j-jn.
(4) sermon (DIV1)
47
Image 12
361
I shewed yee before, the force of our aduersarie, receiue now a shield against his force, euen the shield of prayer.
I showed ye before, the force of our adversary, receive now a shield against his force, even the shield of prayer.
pns11 vvd pn22 a-acp, dt n1 pp-f po12 n1, vvb av dt n1 p-acp po31 n1, av-j dt n1 pp-f n1.
(4) sermon (DIV1)
48
Image 12
362
Hee is not to bee resisted by ringing an hallowed bell, nor by sprinkling of holy water,
He is not to be resisted by ringing an hallowed bell, nor by sprinkling of holy water,
pns31 vbz xx pc-acp vbi vvn p-acp vvg dt j-vvn n1, ccx p-acp vvg pp-f j n1,
(4) sermon (DIV1)
48
Image 12
363
nor by the relikes of Sayntes, nor by our owne workes and merites, for these are weapons of his owne making,
nor by the Relics of Saints, nor by our own works and merits, for these Are weapons of his own making,
ccx p-acp dt n2 pp-f n2, ccx p-acp po12 d n2 cc n2, p-acp d vbr n2 pp-f po31 d vvg,
(4) sermon (DIV1)
48
Image 12
364
but by an earnest seeking to God, which search and seeking must be made by prayer, agaynst which his poysoned venome taketh no effect.
but by an earnest seeking to God, which search and seeking must be made by prayer, against which his poisoned venom Takes no Effect.
cc-acp p-acp dt n1 vvg p-acp np1, r-crq n1 cc vvg vmb vbi vvn p-acp n1, p-acp r-crq po31 j-vvn n1 vvz dx n1.
(4) sermon (DIV1)
48
Image 12
365
It is his malice that accuseth: prayer pleadeththy case before God, and repelleth all his accusations:
It is his malice that Accuseth: prayer pleadeththy case before God, and repelleth all his accusations:
pn31 vbz po31 n1 cst vvz: n1 j n1 p-acp np1, cc vvz d po31 n2:
(4) sermon (DIV1)
49
Image 12
366
for all the Prophets doe witnesse, that whatsoeuer wee aske in prayer, if wee beleeue, wee shall receiue it.
for all the prophets do witness, that whatsoever we ask in prayer, if we believe, we shall receive it.
c-acp d dt n2 vdb vvi, cst r-crq pns12 vvb p-acp n1, cs pns12 vvb, pns12 vmb vvi pn31.
(4) sermon (DIV1)
49
Image 12
367
It is his rage and furie that should terrifie vs;
It is his rage and fury that should terrify us;
pn31 vbz po31 n1 cc n1 cst vmd vvi pno12;
(4) sermon (DIV1)
49
Image 12
368
nay that prayer that strengthned Sampson to rent a young Lyon, as one should haue rent a kid, hauing nothing in his hand, shall smite and shut vp the mouth of this Lyon.
nay that prayer that strengthened Sampson to rend a young lion, as one should have rend a kid, having nothing in his hand, shall smite and shut up the Mouth of this lion.
uh cst n1 cst vvn np1 pc-acp vvi dt j n1, c-acp pi vmd vhi vvn dt n1, vhg pix p-acp po31 n1, vmb vvi cc vvi a-acp dt n1 pp-f d n1.
(4) sermon (DIV1)
49
Image 12
369
As for his policie and walking vp and downe, seeking to deuoure vs, it cannot preuaile;
As for his policy and walking up and down, seeking to devour us, it cannot prevail;
p-acp p-acp po31 n1 cc vvg a-acp cc a-acp, vvg pc-acp vvi pno12, pn31 vmbx vvi;
(4) sermon (DIV1)
49
Image 12
370
For the prayer of the faithfull shall saue them; For the prayer of the faithful shall save them;
p-acp dt n1 pp-f dt j vmb vvi pno32;
(4) sermon (DIV1)
49
Image 12
371
and the Lord shall raise them vp, and if they haue committed sinne it shall bee forgiuen them,
and the Lord shall raise them up, and if they have committed sin it shall be forgiven them,
cc dt n1 vmb vvi pno32 a-acp, cc cs pns32 vhb vvn n1 pn31 vmb vbi vvn pno32,
(4) sermon (DIV1)
49
Image 12
372
and after this conflict ended, they shall triumph for euer with Iesus Christ our Sauiour.
and After this conflict ended, they shall triumph for ever with Iesus christ our Saviour.
cc p-acp d n1 vvn, pns32 vmb vvi p-acp av p-acp np1 np1 po12 n1.
(4) sermon (DIV1)
49
Image 12
373
But in any case see you vnite to your prayer knowledge, that you be not seduced to offer your petitions to strange gods, as Saints, stockes or stones.
But in any case see you unite to your prayer knowledge, that you be not seduced to offer your petitions to strange God's, as Saints, stocks or stones.
p-acp p-acp d n1 vvb pn22 vvi p-acp po22 n1 n1, cst pn22 vbb xx vvn p-acp vvb po22 n2 p-acp j n2, c-acp n2, n2 cc n2.
(4) sermon (DIV1)
49
Image 13
374
Then consent that we aske onlie in ye name of Christ Iesus, not for any desert of our owne:
Then consent that we ask only in the name of christ Iesus, not for any desert of our own:
av n1 cst pns12 vvb av-j p-acp dt n1 pp-f np1 np1, xx p-acp d n1 pp-f po12 d:
(4) sermon (DIV1)
49
Image 13
375
for whosoeuer beleeueth in Christ, shall haue remission of sinnes, he shall not perish, but haue life euerlasting, hee shall not come into iudgement, but shall passe from death to lyfe.
for whosoever Believeth in christ, shall have remission of Sins, he shall not perish, but have life everlasting, he shall not come into judgement, but shall pass from death to life.
p-acp r-crq vvz p-acp np1, vmb vhi n1 pp-f n2, pns31 vmb xx vvi, cc-acp vhb n1 j, pns31 vmb xx vvi p-acp n1, p-acp vmb vvi p-acp n1 p-acp n1.
(4) sermon (DIV1)
49
Image 13
376
Lastly, a confidence, which is a certayne perswasion of Gods mercie toward vs:
Lastly, a confidence, which is a certain persuasion of God's mercy towards us:
ord, dt n1, r-crq vbz dt j n1 pp-f npg1 n1 p-acp pno12:
(4) sermon (DIV1)
49
Image 13
377
this is that prayer, of which the lambe testifieth, That whatsoeuer wee aske by prayer, it shall giuen vs by God the father.
this is that prayer, of which the lamb Testifieth, That whatsoever we ask by prayer, it shall given us by God the father.
d vbz d n1, pp-f r-crq dt n1 vvz, cst r-crq pns12 vvb p-acp n1, pn31 vmb vvn pno12 p-acp np1 dt n1.
(4) sermon (DIV1)
49
Image 13
378
A thing (dearly beloued) so precious, that nothing is more accepted in heauen, nothing more gratefull to God:
A thing (dearly Beloved) so precious, that nothing is more accepted in heaven, nothing more grateful to God:
dt n1 (av-jn j) av j, cst pix vbz av-dc vvn p-acp n1, pix av-dc j p-acp np1:
(4) sermon (DIV1)
49
Image 13
379
a seruice commanded of God himselfe, taught by Christ our Sauiour, and frequented by the Angels:
a service commanded of God himself, taught by christ our Saviour, and frequented by the Angels:
dt n1 vvd pp-f np1 px31, vvn p-acp np1 po12 n1, cc vvd p-acp dt n2:
(4) sermon (DIV1)
49
Image 13
380
a thing of more force with God, than any oration of the eloquent.
a thing of more force with God, than any oration of the eloquent.
dt n1 pp-f dc n1 p-acp np1, cs d n1 pp-f dt j.
(4) sermon (DIV1)
49
Image 13
381
Hast thou not heard how the Sunne stood still in the firmament, and was not suffered to run his course? Iosua and Ezechias prayed, and the Sunne stood still.
Hast thou not herd how the Sun stood still in the firmament, and was not suffered to run his course? Iosua and Hezekiah prayed, and the Sun stood still.
vh2 pns21 xx vvn c-crq dt n1 vvd av p-acp dt n1, cc vbds xx vvn pc-acp vvi po31 n1? np1 cc np1 vvd, cc dt n1 vvd av.
(4) sermon (DIV1)
50
Image 13
382
Hast thou not heard of the stopping of the Lyons mouthes? Daniell prayed and his prayer stopped the Lyons greedie and deuouring throates.
Hast thou not herd of the stopping of the Lyons mouths? Daniell prayed and his prayer stopped the Lyons greedy and devouring throats.
vh2 pns21 xx vvn pp-f dt vvg pp-f dt ng1 n2? np1 vvd cc po31 n1 vvd dt ng1 j cc j-vvg n2.
(4) sermon (DIV1)
50
Image 13
383
Hast thou not heard of the diuiding of the red sea? the Israelites prayed, and the waters of Iordan were dried vp:
Hast thou not herd of the dividing of the read sea? the Israelites prayed, and the waters of Iordan were dried up:
vh2 pns21 xx vvn pp-f dt vvg pp-f dt j-jn n1? dt np2 vvd, cc dt n2 pp-f np1 vbdr vvn a-acp:
(4) sermon (DIV1)
50
Image 13
384
yea, the Israelites prayed, and the waters stoode about them like to a wall.
yea, the Israelites prayed, and the waters stood about them like to a wall.
uh, dt np2 vvd, cc dt n2 vvd p-acp dt j p-acp dt n1.
(4) sermon (DIV1)
50
Image 13
385
Hast thou not heard howe the fierie furnace lost his heate? the three children prayed,
Hast thou not herd how the fiery furnace lost his heat? the three children prayed,
vh2 pns21 xx vvn c-crq dt j n1 vvd po31 n1? dt crd n2 vvd,
(4) sermon (DIV1)
50
Image 13
386
and the fire lost his heate.
and the fire lost his heat.
cc dt n1 vvd po31 n1.
(4) sermon (DIV1)
50
Image 13
387
Hast thou not heard howe the heauens were opened and shut? Elias prayed, and the heauens were shut vp three ye ares:
Hast thou not herd how the heavens were opened and shut? Elias prayed, and the heavens were shut up three the ears:
vh2 pns21 xx vvn c-crq dt n2 vbdr vvn cc vvn? np1 vvd, cc dt n2 vbdr vvn a-acp crd dt n2:
(4) sermon (DIV1)
50
Image 13
388
Elias prayed, and the clouds powred downe rayne from heauen. O sure fortresse, more forcible than any engine, and stronger than the gates of hell,
Elias prayed, and the Clouds poured down rain from heaven. Oh sure fortress, more forcible than any engine, and Stronger than the gates of hell,
np1 vvd, cc dt n2 vvd a-acp n1 p-acp n1. uh j n1, av-dc j cs d n1, cc jc cs dt n2 pp-f n1,
(4) sermon (DIV1)
50
Image 13
389
and to conclude, the summe and substance of all in few words: the onely thing whereby mortall men haue the cloudes, and the stars, and the Angels,
and to conclude, the sum and substance of all in few words: the only thing whereby Mortal men have the Clouds, and the Stars, and the Angels,
cc pc-acp vvi, dt n1 cc n1 pp-f d p-acp d n2: dt j n1 c-crq j-jn n2 vhb dt n2, cc dt n2, cc dt n2,
(4) sermon (DIV1)
51
Image 13
390
and all the powers of heauen at commandement. For as Deborah sung in her song: They fought from heauen, euen the stars in their courses fought agaynst Sisera:
and all the Powers of heaven At Commandment. For as Deborah sung in her song: They fought from heaven, even the Stars in their courses fought against Sisera:
cc d dt n2 pp-f n1 p-acp n1. p-acp c-acp np1 vvd p-acp po31 n1: pns32 vvd p-acp n1, av-j dt n2 p-acp po32 n2 vvn p-acp np1:
(4) sermon (DIV1)
51
Image 13
391
for all creatures haue bene subiect to the prayers of the faythfull, to reuenge the Lordes quarrell, to helpe the Lord, to helpe the Lord agaynst the mighty.
for all creatures have be Subject to the Prayers of the faithful, to revenge the lords quarrel, to help the Lord, to help the Lord against the mighty.
p-acp d n2 vhb vbn j-jn p-acp dt n2 pp-f dt j, pc-acp vvi dt ng1 n1, pc-acp vvi dt n1, pc-acp vvi dt n1 p-acp dt j.
(4) sermon (DIV1)
51
Image 13
392
Prayer hath euer bin the cognisance, and the victorie, and the triumph of the faythfull:
Prayer hath ever been the cognisance, and the victory, and the triumph of the faithful:
n1 vhz av vbn dt n1, cc dt n1, cc dt n1 pp-f dt j:
(4) sermon (DIV1)
51
Image 13
393
for as the soule giueth life to the bodie, so prayer giueth life to the soule.
for as the soul gives life to the body, so prayer gives life to the soul.
c-acp c-acp dt n1 vvz n1 p-acp dt n1, av n1 vvz n1 p-acp dt n1.
(4) sermon (DIV1)
51
Image 13
394
O that I could engraue the loue of it in your heartes, as with a Diamond,
Oh that I could engrave the love of it in your hearts, as with a Diamond,
uh cst pns11 vmd vvi dt n1 pp-f pn31 p-acp po22 n2, c-acp p-acp dt n1,
(4) sermon (DIV1)
52
Image 13
395
and so instill your mindes, that my wordes might bee prickes to your consciences, and thereby giue ye occasion to pray often.
and so instill your minds, that my words might be pricks to your Consciences, and thereby give you occasion to pray often.
cc av vvb po22 n2, cst po11 n2 vmd vbb vvz p-acp po22 n2, cc av vvb pn22 n1 pc-acp vvi av.
(4) sermon (DIV1)
52
Image 13
396
It is a wonderfull matter to bee able to perswade men, but if prayer be able to perswade the liuing God, ô how great is the force thereof!
It is a wonderful matter to be able to persuade men, but if prayer be able to persuade the living God, o how great is the force thereof!
pn31 vbz dt j n1 pc-acp vbi j pc-acp vvi n2, cc-acp cs n1 vbb j pc-acp vvi dt j-vvg np1, uh q-crq j vbz dt n1 av!
(4) sermon (DIV1)
52
Image 13
397
it goeth thorow the cloudes, and ceaseth not till it come neere, and will not depart till the most high haue respect thereunto.
it Goes thorough the Clouds, and ceases not till it come near, and will not depart till the most high have respect thereunto.
pn31 vvz p-acp dt n2, cc vvz xx c-acp pn31 vvb av-j, cc vmb xx vvi p-acp dt av-ds av-j vhi n1 av.
(4) sermon (DIV1)
52
Image 13
398
O that you would therefore pray often, and learne of Christ (the most absolute patterne of our lyfe) to pray continually.
O that you would Therefore pray often, and Learn of christ (the most absolute pattern of our life) to pray continually.
sy cst pn22 vmd av vvi av, cc vvi pp-f np1 (dt av-ds j n1 pp-f po12 n1) pc-acp vvi av-j.
(4) sermon (DIV1)
52
Image 13
399
He prayed in his baptisme, in the wildernes, in preaching, in working of miracles, in his passion, on the mount, in the garden, in his last supper, in commending his spirite to God at all times,
He prayed in his Baptism, in the Wilderness, in preaching, in working of Miracles, in his passion, on the mount, in the garden, in his last supper, in commending his Spirit to God At all times,
pns31 vvd p-acp po31 n1, p-acp dt n1, p-acp vvg, p-acp vvg pp-f n2, p-acp po31 n1, p-acp dt n1, p-acp dt n1, p-acp po31 ord n1, p-acp vvg po31 n1 p-acp np1 p-acp d n2,
(4) sermon (DIV1)
52
Image 13
400
and in all places, that he might leaue vnto vs an example of the same. It followeth.
and in all places, that he might leave unto us an Exampl of the same. It follows.
cc p-acp d n2, cst pns31 vmd vvi p-acp pno12 dt n1 pp-f dt d. pn31 vvz.
(4) sermon (DIV1)
52
Image 13
401
And pray to the Almightie, to those three former reasons which I brought, why wee must seeke and pray to God alone, I added this as a fourth:And pray to the Almighty, to those three former Reasons which I brought, why we must seek and pray to God alone, I added this as a fourth:
cc vvb p-acp dt j-jn, p-acp d crd j n2 r-crq pns11 vvd, c-crq pns12 vmb vvi cc vvb p-acp np1 av-j, pns11 vvd d p-acp dt ord:
(4) sermon (DIV1)
52
Image 13
402
because there is none so able to helpe vs as the Lord. He that trusteth in the Lorde shall bee as mount Sion.
Because there is none so able to help us as the Lord. He that Trusteth in the Lord shall be as mount Sion.
c-acp pc-acp vbz pix av j pc-acp vvi pno12 p-acp dt n1. pns31 cst vvz p-acp dt n1 vmb vbi p-acp n1 np1.
(4) sermon (DIV1)
52
Image 13
403
If God be on our side, who can be against vs? It is God that iustifieth, who condemneth? The Lord destroyeth the counsell of the heathen, hee maketh their deuises to bee of no effect.
If God be on our side, who can be against us? It is God that Justifieth, who Condemneth? The Lord Destroyeth the counsel of the heathen, he makes their devises to be of no Effect.
cs np1 vbb p-acp po12 n1, r-crq vmb vbi p-acp pno12? pn31 vbz np1 cst vvz, r-crq vvz? dt n1 vvz dt n1 pp-f dt j-jn, pns31 vvz po32 n2 pc-acp vbi pp-f dx n1.
(4) sermon (DIV1)
52
Image 13
404
Christ is the Angell of great counsell, wisedome, and vnderstanding, and there is no deuise against the Lorde.
christ is the Angel of great counsel, Wisdom, and understanding, and there is no devise against the Lord.
np1 vbz dt n1 pp-f j n1, n1, cc vvg, cc pc-acp vbz dx n1 p-acp dt n1.
(4) sermon (DIV1)
52
Image 13
405
The world notwithstanding is come to that frame, that euery man hath got him a strange kinde of beliefe.
The world notwithstanding is come to that frame, that every man hath god him a strange kind of belief.
dt n1 a-acp vbz vvn p-acp d n1, cst d n1 vhz vvn pno31 dt j n1 pp-f n1.
(4) sermon (DIV1)
52
Image 13
406
Some beleeue not the Lawe, but the prophets: some bee perswaded in the supremacie, but not in the sacrament:
some believe not the Law, but the Prophets: Some be persuaded in the supremacy, but not in the sacrament:
d vvb xx dt n1, cc-acp dt n2: d vbi vvn p-acp dt n1, cc-acp xx p-acp dt n1:
(4) sermon (DIV1)
52
Image 13
407
some in free will, but not in merite: some in inuocation on saints, but not in purgatorie:
Some in free will, but not in merit: Some in invocation on Saints, but not in purgatory:
d p-acp j n1, cc-acp xx p-acp n1: d p-acp n1 p-acp n2, cc-acp xx p-acp n1:
(4) sermon (DIV1)
52
Image 13
408
some in pilgramages and pardons, but not in images: some like the doctrine well inough, but not the preachers:
Some in Pilgrimages and Pardons, but not in Images: Some like the Doctrine well enough, but not the Preachers:
d p-acp n2 cc n2, cc-acp xx p-acp n2: d av-j dt n1 av av-d, cc-acp xx dt n2:
(4) sermon (DIV1)
52
Image 13
409
the most beleeue little, yet many beleeue somewhat, few beleeue all:
the most believe little, yet many believe somewhat, few believe all:
dt ds vvb j, av d vvb av, d vvb d:
(4) sermon (DIV1)
52
Image 13
410
therefore to deale plainely, because plaine dealing is best, you must not beleeue by the halfes:
Therefore to deal plainly, Because plain dealing is best, you must not believe by the halves:
av pc-acp vvi av-j, c-acp j n-vvg vbz js, pn22 vmb xx vvi p-acp dt n2-jn:
(4) sermon (DIV1)
52
Image 14
411
I meane you must not repose some trust in God, and some in Saintes, but all in the Lorde.
I mean you must not repose Some trust in God, and Some in Saints, but all in the Lord.
pns11 vvb pn22 vmb xx vvi d n1 p-acp np1, cc d p-acp n2, cc-acp d p-acp dt n1.
(4) sermon (DIV1)
52
Image 14
412
The gods of the Gentiles they haue mouthes and speake not; The God's of the Gentiles they have mouths and speak not;
dt n2 pp-f dt n2-j pns32 vhb n2 cc vvb xx;
(4) sermon (DIV1)
52
Image 14
413
eies & see not, eares and heare not: then what can bee looked for at their handes? But the Lord is strong and mighty, a mercifull God: eyes & see not, ears and hear not: then what can be looked for At their hands? But the Lord is strong and mighty, a merciful God:
n2 cc vvb xx, n2 cc vvb xx: av q-crq vmb vbi vvn p-acp p-acp po32 n2? p-acp dt n1 vbz j cc j, dt j np1:
(4) sermon (DIV1)
52
Image 14
414
and therefore thorow the Scriptures, he is called a Rocke, a Fortresse, a strong Tower, a Shielde, a horne of saluation, a refuge, the Lorde of hostes, with other such like appellations, that wee might bee assured, that our helpe and deliuerance commeth from the Lord.
and Therefore thorough the Scriptures, he is called a Rock, a Fortress, a strong Tower, a Shield, a horn of salvation, a refuge, the Lord of hosts, with other such like appellations, that we might be assured, that our help and deliverance comes from the Lord.
cc av p-acp dt n2, pns31 vbz vvn dt n1, dt n1, dt j n1, dt n1, dt n1 pp-f n1, dt n1, dt n1 pp-f n2, p-acp j-jn d j n2, cst pns12 vmd vbi vvn, cst po12 n1 cc n1 vvz p-acp dt n1.
(4) sermon (DIV1)
52
Image 14
415
Put test thou any trust in mā, whose breath is in his nostrils? Cursed is he that maketh man his strength & flesh his arme.
Put test thou any trust in man, whose breath is in his nostrils? Cursed is he that makes man his strength & Flesh his arm.
vvb n1 pns21 d n1 p-acp n1, rg-crq n1 vbz p-acp po31 n2? j-vvn vbz pns31 cst vvz n1 po31 n1 cc n1 po31 n1.
(4) sermon (DIV1)
53
Image 14
416
Surely Pharaoh, and all princes are a broken staffe, on which if a man leane, it will strike into his hand and pearce it,
Surely Pharaoh, and all Princes Are a broken staff, on which if a man lean, it will strike into his hand and pierce it,
np1 np1, cc d n2 vbr dt j-vvn n1, p-acp r-crq cs dt n1 j, pn31 vmb vvi p-acp po31 n1 cc vvi pn31,
(4) sermon (DIV1)
53
Image 14
417
& laie him groueling in the dust:
& lay him groveling in the dust:
cc vvd pno31 vvg p-acp dt n1:
(4) sermon (DIV1)
53
Image 14
418
It is better therefore to trust in the Lord, thā to put any confidēce in Princes. It is better Therefore to trust in the Lord, than to put any confidence in Princes.
pn31 vbz jc av pc-acp vvi p-acp dt n1, cs pc-acp vvi d n1 p-acp n2.
(4) sermon (DIV1)
53
Image 14
419
Thinkest thou that Angels, or Saints, or Images can helpe thee? O foolish and impious pietie, to at tribute more vnto the Angels,
Thinkest thou that Angels, or Saints, or Images can help thee? O foolish and impious piety, to At tribute more unto the Angels,
vv2 pns21 d n2, cc n2, cc n2 vmb vvi pno21? sy j cc j n1, p-acp p-acp n1 av-dc p-acp dt n2,
(4) sermon (DIV1)
53
Image 14
420
than they dare arrogate vnto themselues. The Angel in the reuelation, forbiddeth Iohn to worship him.
than they Dare arrogate unto themselves. The Angel in the Revelation, forbiddeth John to worship him.
cs pns32 vvb vvi p-acp px32. dt n1 p-acp dt n1, vvz np1 pc-acp vvi pno31.
(4) sermon (DIV1)
53
Image 14
421
As for the image, we reade that to turne the glorie of the incorruptible God, into the similitude of a corruptible creature is idolatrie.
As for the image, we read that to turn the glory of the incorruptible God, into the similitude of a corruptible creature is idolatry.
p-acp p-acp dt n1, pns12 vvb cst pc-acp vvi dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt j n1 vbz n1.
(4) sermon (DIV1)
53
Image 14
422
Well may I then affirme with Moses, Cursed be the Image and the Image maker. The conclusion therefore of this poynt is this, that we seeke the Lord and his strength euermore, that wee pray vnto God in humilitie & sinceritie,
Well may I then affirm with Moses, Cursed be the Image and the Image maker. The conclusion Therefore of this point is this, that we seek the Lord and his strength evermore, that we pray unto God in humility & sincerity,
n1 vmb pns11 av vvb p-acp np1, vvn vbb dt n1 cc dt n1 n1. dt n1 av pp-f d n1 vbz d, cst pns12 vvb dt n1 cc po31 n1 av, cst pns12 vvb p-acp np1 p-acp n1 cc n1,
(4) sermon (DIV1)
53
Image 14
423
and in full assurance of faith continually, who without end is to be sought, because without end he is to be beloued.
and in full assurance of faith continually, who without end is to be sought, Because without end he is to be Beloved.
cc p-acp j n1 pp-f n1 av-j, r-crq p-acp n1 vbz pc-acp vbi vvn, c-acp p-acp n1 pns31 vbz pc-acp vbi vvn.
(4) sermon (DIV1)
53
Image 14
424
The third thing contained in our duetie is, what effect this seeking and praying ought to worke in vs, comprehended in these wordes:
The third thing contained in our duty is, what Effect this seeking and praying ought to work in us, comprehended in these words:
dt ord n1 vvn p-acp po12 n1 vbz, q-crq n1 d vvg cc vvg pi pc-acp vvi p-acp pno12, vvn p-acp d n2:
(4) sermon (DIV1)
54
Image 14
425
If thou be pure & vpright: if the cloudes be ful, they will powre forth raine vpon the earth:If thou be pure & upright: if the Clouds be full, they will pour forth rain upon the earth:
cs pns21 vbb j cc av-j: cs dt n2 vbb j, pns32 vmb vvi av vvi p-acp dt n1:
(4) sermon (DIV1)
54
Image 14
426
& vnpossible it is, that a man that seeketh after God and prayeth vnto the Almighty, should not bring forth the fruits of a godly life,
& unpossible it is, that a man that seeks After God and Prayeth unto the Almighty, should not bring forth the fruits of a godly life,
cc j pn31 vbz, cst dt n1 cst vvz p-acp np1 cc vvz p-acp dt j-jn, vmd xx vvi av dt n2 pp-f dt j n1,
(4) sermon (DIV1)
54
Image 14
427
for if the tree be good, the fruits cannot be bad:
for if the tree be good, the fruits cannot be bad:
c-acp cs dt n1 vbb j, dt n2 vmbx vbi j:
(4) sermon (DIV1)
54
Image 14
428
& if the head of ye water be pure, it wil send forth pure waters into the cesterns.
& if the head of you water be pure, it will send forth pure waters into the cisterns.
cc cs dt n1 pp-f pn22 n1 vbi j, pn31 vmb vvi av j n2 p-acp dt n2.
(4) sermon (DIV1)
54
Image 14
429
Wherefore as good motions are stirred vp by praier, so must they bee fostred by practise of life, according to that of the Apostle:
Wherefore as good motions Are stirred up by prayer, so must they be fostered by practice of life, according to that of the Apostle:
c-crq p-acp j n2 vbr vvn a-acp p-acp n1, av vmb pns32 vbi vvn p-acp n1 pp-f n1, vvg p-acp d pp-f dt n1:
(4) sermon (DIV1)
54
Image 14
430
Quench not the spirit, nor grieue the holy one of God, by whom ye are sealed to the day of redemption. Quench not the Spirit, nor grieve the holy one of God, by whom you Are sealed to the day of redemption.
vvb xx dt n1, ccx vvb dt j pi pp-f np1, p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
54
Image 14
431
He quencheth, dearly beloued, the spirit, which being once lightened with the sparkles of faith,
He quenches, dearly Beloved, the Spirit, which being once lightened with the sparkles of faith,
pns31 vvz, av-jn vvn, dt n1, r-crq vbg a-acp vvn p-acp dt n2 pp-f n1,
(4) sermon (DIV1)
55
Image 14
432
& felte Gods motions in his hart, doth neglect to increase the one to a flame,
& felt God's motions in his heart, does neglect to increase the one to a flame,
cc vvd npg1 n2 p-acp po31 n1, vdz vvi pc-acp vvi dt crd p-acp dt n1,
(4) sermon (DIV1)
55
Image 14
433
& the other to good workes in his life, but with the dog turneth to his vomit & with the Sow that was washed, to her wallowing againe in the mire.
& the other to good works in his life, but with the dog turns to his vomit & with the Sow that was washed, to her wallowing again in the mire.
cc dt n-jn p-acp j n2 p-acp po31 n1, cc-acp p-acp dt n1 vvz p-acp po31 n1 cc p-acp dt n1 cst vbds vvn, p-acp pno31 vvg av p-acp dt n1.
(4) sermon (DIV1)
55
Image 14
434
Therefore (beloued) loue and seeke the Lord, pray to the almightie, be pure and vpright in conuersation, fly from sinne as from a serpent;
Therefore (Beloved) love and seek the Lord, pray to the almighty, be pure and upright in Conversation, fly from sin as from a serpent;
av (vvn) n1 cc vvi dt n1, vvb p-acp dt j-jn, vbb j cc av-j p-acp n1, vvb p-acp n1 c-acp p-acp dt n1;
(4) sermon (DIV1)
55
Image 14
435
for if thou come neare, it will bite thee.
for if thou come near, it will bite thee.
c-acp cs pns21 vvb av-j, pn31 vmb vvi pno21.
(4) sermon (DIV1)
55
Image 14
436
The teeth thereof are as the teeth of a Lyon, to slay the soules of men,
The teeth thereof Are as the teeth of a lion, to slay the Souls of men,
dt n2 av vbr p-acp dt n2 pp-f dt n1, pc-acp vvi dt n2 pp-f n2,
(4) sermon (DIV1)
55
Image 14
437
and all iniquitie is as a two edged sword, the woundes that it giues cannot bee healed.
and all iniquity is as a two edged sword, the wounds that it gives cannot be healed.
cc d n1 vbz p-acp dt crd j-vvn n1, dt n2 cst pn31 vvz vmbx vbi vvn.
(4) sermon (DIV1)
55
Image 14
438
I dare not stand as I would vpon these pointes, fearing tediousnes:
I Dare not stand as I would upon these points, fearing tediousness:
pns11 vvb xx vvi c-acp pns11 vmd p-acp d n2, vvg n1:
(4) sermon (DIV1)
55
Image 14
439
wherefore let this suffice for the former general part, concerning the duty we owe vnto God.
Wherefore let this suffice for the former general part, Concerning the duty we owe unto God.
c-crq vvb d vvi p-acp dt j j n1, vvg dt n1 pns12 vvb p-acp np1.
(4) sermon (DIV1)
55
Image 14
440
Now Gods promises for the performance herof, yeeld vnto vs most plentiful matter of doctrine & cōsolation.
Now God's promises for the performance hereof, yield unto us most plentiful matter of Doctrine & consolation.
av npg1 n2 p-acp dt n1 av, vvb p-acp pno12 av-ds j n1 pp-f n1 cc n1.
(4) sermon (DIV1)
56
Image 14
441
First, of his iustice, that as he will suffer no sin vnpunished:
First, of his Justice, that as he will suffer no since unpunished:
ord, pp-f po31 n1, cst c-acp pns31 vmb vvi dx n1 j:
(4) sermon (DIV1)
56
Image 14
442
so he will leaue no good work vnrewarded, but giueth to euery seueral actiō his seueral hire, & iust recompence of reward.
so he will leave no good work unrewarded, but gives to every several actium his several hire, & just recompense of reward.
av pns31 vmb vvi dx j n1 j-vvn-u, cc-acp vvz p-acp d j n1 po31 j n1, cc j n1 pp-f n1.
(4) sermon (DIV1)
56
Image 14
443
Shall the howre come, in which al that are in their graues, shal heare a voice,
Shall the hour come, in which all that Are in their graves, shall hear a voice,
vmb dt n1 vvb, p-acp r-crq d cst vbr p-acp po32 n2, vmb vvi dt n1,
(4) sermon (DIV1)
56
Image 14
444
& come forth, they that haue done vvel, to the resurrection of life, they that haue done euil, to the resurrection of condemnation? Shall the Lord search Ierusalem with Lanthornes? Shall all foule corners be swept,
& come forth, they that have done well, to the resurrection of life, they that have done evil, to the resurrection of condemnation? Shall the Lord search Ierusalem with Lanthorns? Shall all foul corners be swept,
cc vvb av, pns32 cst vhb vdn av, p-acp dt n1 pp-f n1, pns32 cst vhb vdn j-jn, p-acp dt n1 pp-f n1? vmb dt n1 vvb np1 p-acp n2? vmb d j n2 vbb vvn,
(4) sermon (DIV1)
56
Image 14
445
and all pleites and vvrinckles be vnfolded? Shall the sea, graue, death, and hell, giue vp al that is in them? and shal all the deade (both great and small) stand before God,
and all pleites and wrinkles be unfolded? Shall the sea, graven, death, and hell, give up all that is in them? and shall all the dead (both great and small) stand before God,
cc d n2 cc n2 vbb vvn? vmb dt n1, n1, n1, cc n1, vvb a-acp d cst vbz p-acp pno32? cc vmb d dt j (av-d j cc j) vvb p-acp np1,
(4) sermon (DIV1)
56
Image 14
446
vvhen the bookes are opened? and shall euery man haue praise of God according vnto his deseruing? Shall vvee then discerne betweene the vessels of honour and of vvrath, betweene sheepe and gotes, the iust and vniust? Finally, shall there be an infallible generall,
when the books Are opened? and shall every man have praise of God according unto his deserving? Shall we then discern between the vessels of honour and of wrath, between sheep and Goats, the just and unjust? Finally, shall there be an infallible general,
c-crq dt n2 vbr vvn? cc vmb d n1 vhb n1 pp-f np1 vvg p-acp po31 j-vvg? vmb pns12 av vvi p-acp dt n2 pp-f n1 cc pp-f n1, p-acp n1 cc n2, dt j cc j? av-j, vmb a-acp vbi dt j n1,
(4) sermon (DIV1)
56
Image 14
447
and incorrupt iudgement, wherein the booke of all our offences shall be laide wide open? Now God bee mercifull vnto vs;
and incorrupt judgement, wherein the book of all our offences shall be laid wide open? Now God be merciful unto us;
cc j n1, c-crq dt n1 pp-f d po12 n2 vmb vbi vvn av-j j? av np1 vbi j p-acp pno12;
(4) sermon (DIV1)
56
Image 15
448
be fauorable O Lord, bee fauorable. be favourable Oh Lord, be favourable.
vbb j uh n1, vbb j.
(4) sermon (DIV1)
56
Image 15
449
But to proceede, it is thy nature O Lorde, to gather vp the wheate, and burne the tares, to cut down all fruitles trees,
But to proceed, it is thy nature Oh Lord, to gather up the wheat, and burn the tares, to Cut down all fruitless trees,
p-acp pc-acp vvi, pn31 vbz po21 n1 uh n1, pc-acp vvi a-acp dt n1, cc vvi dt n2, pc-acp vvi a-acp d j n2,
(4) sermon (DIV1)
56
Image 15
450
& cast them into the fire, yea, into a fierie furnace, that neuer shall be quenched, into an vtter darknes, where is weeping, wailing and gnashing of teeth;
& cast them into the fire, yea, into a fiery furnace, that never shall be quenched, into an utter darkness, where is weeping, wailing and gnashing of teeth;
cc vvd pno32 p-acp dt n1, uh, p-acp dt j n1, cst av-x vmb vbi vvn, p-acp dt j n1, q-crq vbz vvg, vvg cc vvg pp-f n2;
(4) sermon (DIV1)
56
Image 15
451
then be fauorable O Lord, be fauorable.
then be favourable Oh Lord, be favourable.
av vbb j uh n1, vbb j.
(4) sermon (DIV1)
56
Image 15
452
Doth not the Lord spare Dauid, a king and a Prophet for murther? doth he not spare the Sichemites for adulterie? nor Absalom for treason? nor Saul for tyrannie? nor Eli for negligence,
Does not the Lord spare David, a King and a Prophet for murder? does he not spare the Sichemites for adultery? nor Absalom for treason? nor Saul for tyranny? nor Eli for negligence,
vdz xx dt n1 vvb np1, dt n1 cc dt n1 p-acp n1? vdz pns31 xx vvi dt n2 p-acp n1? ccx np1 p-acp n1? ccx np1 p-acp n1? ccx np1 p-acp n1,
(4) sermon (DIV1)
57
Image 15
453
nor Achab, Ieroboam, nor Iezabell for crueltie? nor Herod, Nabuchadnezzar, & Lucifer for pride; nor Pharaoh for incredulitie:
nor Ahab, Jeroboam, nor Jezebel for cruelty? nor Herod, Nebuchadnezzar, & Lucifer for pride; nor Pharaoh for incredulity:
ccx np1, np1, ccx np1 p-acp n1? ccx np1, np1, cc np1 p-acp n1; ccx np1 p-acp n1:
(4) sermon (DIV1)
57
Image 15
454
then be fauorable O Lord, be fauorable to vs, in whom almost euery one of these sins doe dwell and remaine.
then be favourable Oh Lord, be favourable to us, in whom almost every one of these Sins do dwell and remain.
av vbb j uh n1, vbb j p-acp pno12, p-acp ro-crq av d crd pp-f d n2 vdb vvi cc vvi.
(4) sermon (DIV1)
57
Image 15
455
Did the Lorde for corruption ouerflow the world with water? did hee burne Sodome for her villanie? did he cast Adam and Eue out of Paradise,
Did the Lord for corruption overflow the world with water? did he burn Sodom for her villainy? did he cast Adam and Eue out of Paradise,
vdd dt n1 p-acp n1 vvi dt n1 p-acp n1? vdd pns31 vvi np1 p-acp po31 n1? vdd pns31 vvi np1 cc np1 av pp-f n1,
(4) sermon (DIV1)
57
Image 15
456
for eating of the forbidden fruite? did hee stone a poore wretch to death,
for eating of the forbidden fruit? did he stone a poor wretch to death,
p-acp vvg pp-f dt j-vvn n1? vdd pns31 n1 dt j n1 p-acp n1,
(4) sermon (DIV1)
57
Image 15
457
for gathering chips on the Sabboth day? then be fauorable O Lorde, be fauorable vnto vs. But dooth not the Lord spare the Cedar tree for his height? nor the Oke for his strength? nor the Poplar for his smoothnesse? nor the Lawrel for his greennes? No verely, from the Cedar that is in Lybanon,
for gathering chips on the Sabbath day? then be favourable Oh Lord, be favourable unto us But doth not the Lord spare the Cedar tree for his height? nor the Oak for his strength? nor the Poplar for his smoothness? nor the Laurel for his greens? No verily, from the Cedar that is in Lebanon,
p-acp vvg n2 p-acp dt n1 n1? av vbb j uh n1, vbb j p-acp pno12 cc-acp vdz xx dt n1 vvb dt n1 n1 p-acp po31 n1? ccx dt n1 p-acp po31 n1? ccx dt n1 p-acp po31 n1? ccx dt n1 p-acp po31 n2-jn? uh-dx av-j, p-acp dt n1 cst vbz p-acp np1,
(4) sermon (DIV1)
57
Image 15
458
euen to ye hysop that groweth out of the wall, yea, euery one that bringeth not forth good fruite, is hewne downe and cast into the fire:
even to you hyssop that grows out of the wall, yea, every one that brings not forth good fruit, is hewed down and cast into the fire:
av p-acp pn22 n1 cst vvz av pp-f dt n1, uh, d pi cst vvz xx av j n1, vbz vvn a-acp cc vvn p-acp dt n1:
(4) sermon (DIV1)
57
Image 15
459
it is a righteous thing with God, to render vengeance to those that disobey him, and to destroy such as haue forsaken the law by euerlasting perdition.
it is a righteous thing with God, to render vengeance to those that disobey him, and to destroy such as have forsaken the law by everlasting perdition.
pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp d cst vvi pno31, cc pc-acp vvi d c-acp vhb vvn dt n1 p-acp j n1.
(4) sermon (DIV1)
57
Image 15
460
Behold, the Lord shal come in the great and latter day of iudgement, when none shall escape his iudgment seat, with cloudes shall he come,
Behold, the Lord shall come in the great and latter day of judgement, when none shall escape his judgement seat, with Clouds shall he come,
vvb, dt n1 vmb vvi p-acp dt j cc d n1 pp-f n1, c-crq pix vmb vvi po31 n1 n1, p-acp n2 vmb pns31 vvi,
(4) sermon (DIV1)
58
Image 15
461
and euery eie shall see him, euen they which pierced him thorow, shall also waile before him, being sūmoned al to appeare most fearfully before his imperial throne of maiesty:
and every eye shall see him, even they which pierced him thorough, shall also wail before him, being summoned all to appear most fearfully before his imperial throne of majesty:
cc d n1 vmb vvi pno31, av pns32 r-crq vvd pno31 p-acp, vmb av vvi p-acp pno31, vbg vvn d pc-acp vvi av-ds av-j p-acp po31 j-jn n1 pp-f n1:
(4) sermon (DIV1)
58
Image 15
462
thē be fauorable O Lord, be fauorable.
them be favourable Oh Lord, be favourable.
pno32 vbi j uh n1, vbb j.
(4) sermon (DIV1)
58
Image 15
463
A las, with what eies shall we miserable sinners behold him, so gloriously sitting in his roiall kingdome, with all his mightie and holy angels,
A las, with what eyes shall we miserable Sinners behold him, so gloriously sitting in his royal Kingdom, with all his mighty and holy Angels,
sy uh, p-acp r-crq n2 vmb pns12 j n2 vvb pno31, av av-j vvg p-acp po31 j n1, p-acp d po31 j cc j n2,
(4) sermon (DIV1)
58
Image 15
464
and whole number of saints sounding with the voice of the archangell, and trumpet of God, causing the heauens to passe away with a noise,
and Whole number of Saints sounding with the voice of the archangel, and trumpet of God, causing the heavens to pass away with a noise,
cc j-jn n1 pp-f n2 vvg p-acp dt n1 pp-f dt n1, cc n1 pp-f np1, vvg dt n2 pc-acp vvi av p-acp dt n1,
(4) sermon (DIV1)
58
Image 15
465
and the elements to melt like waxe, & the earth to burne with the works thereof? yea, with what eies shall wee behold him,
and the elements to melt like wax, & the earth to burn with the works thereof? yea, with what eyes shall we behold him,
cc dt n2 pc-acp vvi av-j vvi, cc dt n1 pc-acp vvi p-acp dt n2 av? uh, p-acp r-crq n2 vmb pns12 vvi pno31,
(4) sermon (DIV1)
58
Image 15
466
when we see the Sun darkned, the Moone eclipsed, and the stars fall down from heauen? But alas,
when we see the Sun darkened, the Moon eclipsed, and the Stars fallen down from heaven? But alas,
c-crq pns12 vvb dt n1 vvn, dt n1 vvn, cc dt n2 vvb a-acp p-acp n1? p-acp uh,
(4) sermon (DIV1)
58
Image 15
467
when he taketh the furbished blade into his hand, when he is ready to throw the fiery thunderbolts of his wrath,
when he Takes the furbished blade into his hand, when he is ready to throw the fiery thunderbolts of his wrath,
c-crq pns31 vvz dt j-vvn n1 p-acp po31 n1, c-crq pns31 vbz j pc-acp vvi dt j n2 pp-f po31 n1,
(4) sermon (DIV1)
58
Image 15
468
when hee summoneth before him the worme that neuer dieth, the fire that neuer shall bee quenched, to reuenge vppon the wicked:
when he summoneth before him the worm that never Dieth, the fire that never shall be quenched, to revenge upon the wicked:
c-crq pns31 n1 p-acp pno31 dt n1 cst av-x vvz, dt n1 cst av-x vmb vbi vvn, pc-acp vvi p-acp dt j:
(4) sermon (DIV1)
58
Image 15
469
into what a plight are they then driuen? then leaue they off; be fauorable O Lorde, be fauorable, and say to the hils;
into what a plighted Are they then driven? then leave they off; be favourable Oh Lord, be favourable, and say to the hills;
p-acp r-crq dt n1 vbr pns32 av vvn? av vvb pns32 a-acp; vbb j uh n1, vbb j, cc vvb p-acp dt n2;
(4) sermon (DIV1)
58
Image 15
470
O ye mountains, come and couer vs, O yee waters come and ouerwhelme vs:
Oh you Mountains, come and cover us, Oh ye waters come and overwhelm us:
uh pn22 n2, vvb cc vvi pno12, uh pn22 n2 vvb cc vvi pno12:
(4) sermon (DIV1)
58
Image 15
471
wo, wo, wo, how great is this darkenes? The godly on the other side are bathed in such streames of blisse,
woe, woe, woe, how great is this darkness? The godly on the other side Are bathed in such streams of bliss,
n1, uh-n, uh-n, c-crq j vbz d n1? dt j p-acp dt j-jn n1 vbr vvn p-acp d n2 pp-f n1,
(4) sermon (DIV1)
58
Image 15
472
and aduanced to such happines, as neither tongue can vtter, nor heart conceiue.
and advanced to such happiness, as neither tongue can utter, nor heart conceive.
cc vvd p-acp d n1, c-acp dx n1 vmb vvi, ccx n1 vvi.
(4) sermon (DIV1)
58
Image 15
473
The second thing wee haue to note in his promises is his mercy which exceedeth al his workes.
The second thing we have to note in his promises is his mercy which exceeds all his works.
dt ord n1 pns12 vhb pc-acp vvi p-acp po31 n2 vbz po31 n1 r-crq vvz d po31 n2.
(4) sermon (DIV1)
59
Image 15
474
For God, though hee haue giuē a curse of the law against sinners, yet seeing Christ for the penitent hath borne the curse, whereby his iustice is not impaired:
For God, though he have given a curse of the law against Sinners, yet seeing christ for the penitent hath born the curse, whereby his Justice is not impaired:
p-acp np1, cs pns31 vhb vvn dt n1 pp-f dt n1 p-acp n2, av vvg np1 p-acp dt j-jn vhz vvn dt n1, c-crq po31 n1 vbz xx vvn:
(4) sermon (DIV1)
59
Image 15
475
he is content to accept our weaknesse as our strength, to recompence our imperfection with rewarde of greatest perfection,
he is content to accept our weakness as our strength, to recompense our imperfection with reward of greatest perfection,
pns31 vbz j pc-acp vvi po12 n1 p-acp po12 n1, pc-acp vvi po12 n1 p-acp n1 pp-f js n1,
(4) sermon (DIV1)
59
Image 15
476
and that which we can performe but in small part hee is content to accept as whole, not for any desert of ours,
and that which we can perform but in small part he is content to accept as Whole, not for any desert of ours,
cc cst r-crq pns12 vmb vvi cc-acp p-acp j n1 pns31 vbz j pc-acp vvi c-acp j-jn, xx p-acp d n1 pp-f png12,
(4) sermon (DIV1)
59
Image 15
477
but in the satisfaction of his son, who paid with the seale of his owne bloud, the ransome for our sins, he hath cancelled the hand writing that was against vs. Wherefore we are to pray vnto God, that whensoeuer our sinnes shall come in question before him, that hee would looke vpon Christ Iesus the true looking glasse, in whom he shal find vs most pure and innocent,
but in the satisfaction of his son, who paid with the seal of his own blood, the ransom for our Sins, he hath canceled the hand writing that was against us Wherefore we Are to pray unto God, that whensoever our Sins shall come in question before him, that he would look upon christ Iesus the true looking glass, in whom he shall find us most pure and innocent,
cc-acp p-acp dt n1 pp-f po31 n1, r-crq vvd p-acp dt n1 pp-f po31 d n1, dt n1 p-acp po12 n2, pns31 vhz vvn dt n1 vvg cst vbds p-acp pno12 c-crq pns12 vbr pc-acp vvi p-acp np1, cst c-crq po12 n2 vmb vvi p-acp n1 p-acp pno31, cst pns31 vmd vvi p-acp np1 np1 dt j j-vvg n1, p-acp ro-crq pns31 vmb vvi pno12 av-ds j cc j-jn,
(4) sermon (DIV1)
59
Image 15
478
and to shine most cleerely in the righteousnesse which he had giuen vs by faith:
and to shine most clearly in the righteousness which he had given us by faith:
cc pc-acp vvi av-ds av-j p-acp dt n1 r-crq pns31 vhd vvn pno12 p-acp n1:
(4) sermon (DIV1)
59
Image 15
479
so that wee appeare not in our own righteousnesse, but in the righteousnesse of the lambe, who hauing taken away the sins of the world,
so that we appear not in our own righteousness, but in the righteousness of the lamb, who having taken away the Sins of the world,
av cst pns12 vvb xx p-acp po12 d n1, cc-acp p-acp dt n1 pp-f dt n1, r-crq vhg vvn av dt n2 pp-f dt n1,
(4) sermon (DIV1)
59
Image 16
480
and hauing made vs as white as snowe, though wee were as red as crimson, saith, he will be mercifull to our iniquities,
and having made us as white as snow, though we were as read as crimson, Says, he will be merciful to our iniquities,
cc vhg vvn pno12 p-acp j-jn c-acp n1, cs pns12 vbdr a-acp j-jn c-acp j-jn, vvz, pns31 vmb vbi j p-acp po12 n2,
(4) sermon (DIV1)
59
Image 16
481
and wil remember our sinnes no more.
and will Remember our Sins no more.
cc vmb vvi po12 n2 av-dx av-dc.
(4) sermon (DIV1)
59
Image 16
482
Of him do al the Prophets be are witnesse, that through his name all that beleeue shal receiue remissiō of their sins.
Of him doe all the prophets be Are witness, that through his name all that believe shall receive remission of their Sins.
pp-f pno31 n1 d dt n2 vbb vbr n1, cst p-acp po31 n1 d cst vvb vmb vvi n1 pp-f po32 n2.
(4) sermon (DIV1)
59
Image 16
483
Againe, Drinke ye all of this, for this is my bloud which is shed for the remission of sins.
Again, Drink you all of this, for this is my blood which is shed for the remission of Sins.
av, vvi pn22 d pp-f d, c-acp d vbz po11 n1 r-crq vbz vvn p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
59
Image 16
484
Christ gaue himself for our sins, that hee might deliuer vs from the curse of the lawe,
christ gave himself for our Sins, that he might deliver us from the curse of the law,
np1 vvd px31 p-acp po12 n2, cst pns31 vmd vvi pno12 p-acp dt n1 pp-f dt n1,
(4) sermon (DIV1)
59
Image 16
485
euen according to the will of the father.
even according to the will of the father.
av-j vvg p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
59
Image 16
486
Christ bare our sinnes in his owne body on the tree, that wee being deliuered from sin, might liue in righteousnes, by whose stripes we are healed,
christ bore our Sins in his own body on the tree, that we being Delivered from since, might live in righteousness, by whose stripes we Are healed,
np1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg vvn p-acp n1, vmd vvi p-acp n1, p-acp rg-crq n2 pns12 vbr vvn,
(4) sermon (DIV1)
59
Image 16
487
for we were as sheep going astray, but are now returned to the shepheard and bishop of our soules.
for we were as sheep going astray, but Are now returned to the shepherd and bishop of our Souls.
c-acp pns12 vbdr p-acp n1 vvg av, cc-acp vbr av vvn p-acp dt n1 cc n1 pp-f po12 n2.
(4) sermon (DIV1)
59
Image 16
488
It is no more but beleeue, & be saued: beleeue, and receiue remission:
It is no more but believe, & be saved: believe, and receive remission:
pn31 vbz dx dc cc-acp vvb, cc vbi vvn: vvb, cc vvi n1:
(4) sermon (DIV1)
59
Image 16
489
beleeue, and lay off thine own righteousnes, and inuest thy selfe with the righteousnesse of the vnspotted lambe.
believe, and lay off thine own righteousness, and invest thy self with the righteousness of the unspotted lamb.
vvb, cc vvd a-acp po21 d n1, cc vvi po21 n1 p-acp dt n1 pp-f dt j n1.
(4) sermon (DIV1)
59
Image 16
490
Dauid was yong, and after was old, yet in all his daies he neuer saw the righteous forsakē.
David was young, and After was old, yet in all his days he never saw the righteous forsaken.
np1 vbds j, cc a-acp vbds j, av p-acp d po31 n2 pns31 av-x vvd dt j vvn.
(4) sermon (DIV1)
60
Image 16
491
Somtimes he scourgeth his childrē, but like a louing father he laieth no more vpon them thā they are able to be are,
Sometimes he scourges his children, but like a loving father he Layeth no more upon them than they Are able to be Are,
av pns31 vvz po31 n2, cc-acp av-j dt j-vvg n1 pns31 vvz av-dx dc p-acp pno32 cs pns32 vbr j pc-acp vbi vbr,
(4) sermon (DIV1)
60
Image 16
492
for he afflicteth thē for his own iustice, because they are sinners: for his wisedome, to exercise their faith:
for he afflicts them for his own Justice, Because they Are Sinners: for his Wisdom, to exercise their faith:
c-acp pns31 vvz pno32 p-acp po31 d n1, c-acp pns32 vbr n2: p-acp po31 n1, pc-acp vvi po32 n1:
(4) sermon (DIV1)
60
Image 16
493
for his mercy, to cause thē to repent, but this is the end of al, he helpeth thē in their distresses, he reuengeth himselfe vpon his enemies,
for his mercy, to cause them to Repent, but this is the end of all, he Helpeth them in their Distresses, he revenges himself upon his enemies,
c-acp po31 n1, pc-acp vvi pno32 pc-acp vvi, cc-acp d vbz dt n1 pp-f d, pns31 vvz pno32 p-acp po32 n2, pns31 vvz px31 p-acp po31 n2,
(4) sermon (DIV1)
60
Image 16
494
& giueth to his people rest and quietnesse.
& gives to his people rest and quietness.
cc vvz p-acp po31 n1 n1 cc n1.
(4) sermon (DIV1)
60
Image 16
495
O that we would therefore praise the Lord, and forget not al other his singular benefits:
O that we would Therefore praise the Lord, and forget not all other his singular benefits:
sy cst pns12 vmd av vvi dt n1, cc vvb xx d n-jn po31 j n2:
(4) sermon (DIV1)
60
Image 16
496
O that we would confesse, that his mercy endureth for euer.
Oh that we would confess, that his mercy Endureth for ever.
uh cst pns12 vmd vvi, cst po31 n1 vvz p-acp av.
(4) sermon (DIV1)
60
Image 16
497
The third thing to note in his promises, is his boūtiful kindnes, in requiting so smal a thing, with so great & liberal blessings:
The third thing to note in his promises, is his bountiful kindness, in requiting so small a thing, with so great & liberal blessings:
dt ord n1 pc-acp vvi p-acp po31 n2, vbz po31 j n1, p-acp vvg av j dt n1, p-acp av j cc j n2:
(4) sermon (DIV1)
61
Image 16
498
and bindeth himselfe by obligation (as it were) that as sure as wee performe the one,
and binds himself by obligation (as it were) that as sure as we perform the one,
cc vvz px31 p-acp n1 (c-acp pn31 vbdr) cst p-acp j c-acp pns12 vvb dt pi,
(4) sermon (DIV1)
61
Image 16
499
so he will not faile to accomplish the other.
so he will not fail to accomplish the other.
av pns31 vmb xx vvi pc-acp vvi dt n-jn.
(4) sermon (DIV1)
61
Image 16
500
The fourth is his patience and long suffering, which is not slacknes, as some men account slacknes:
The fourth is his patience and long suffering, which is not slackness, as Some men account slackness:
dt ord vbz po31 n1 cc j n1, r-crq vbz xx n1, c-acp d n2 vvb n1:
(4) sermon (DIV1)
62
Image 16
501
but is patience, because willingly he would haue no man to pertsh, but gladly would haue all men to come to repentance.
but is patience, Because willingly he would have no man to pertsh, but gladly would have all men to come to Repentance.
cc-acp vbz n1, c-acp av-j pns31 vmd vhi dx n1 p-acp n2-jn, cc-acp av-j vmd vhi d n2 pc-acp vvi p-acp n1.
(4) sermon (DIV1)
62
Image 16
502
He is content to stay our leasure, till wee seeke and pray vnto him: and neuer smiteth, til there be no hope of redresse.
He is content to stay our leisure, till we seek and pray unto him: and never smites, till there be no hope of redress.
pns31 vbz j p-acp vvb po12 n1, c-acp pns12 vvb cc vvb p-acp pno31: cc av-x vvz, c-acp pc-acp vbi dx n1 pp-f n1.
(4) sermon (DIV1)
62
Image 16
503
The fift, is his loue, in that he is content to stir vs vp to holy exercises,
The fift, is his love, in that he is content to stir us up to holy exercises,
dt ord, vbz po31 n1, p-acp cst pns31 vbz j pc-acp vvi pno12 a-acp p-acp j n2,
(4) sermon (DIV1)
63
Image 16
504
& purity of life, & to allure vs with faire promises of aid, & prosperous increase of al his blessings in this world.
& purity of life, & to allure us with fair promises of aid, & prosperous increase of all his blessings in this world.
cc n1 pp-f n1, cc pc-acp vvi pno12 p-acp j n2 pp-f n1, cc j n1 pp-f d po31 n2 p-acp d n1.
(4) sermon (DIV1)
63
Image 16
505
The particular examinatiō of these blessings would require a larger discourse, thā (fearing tediousnes) I dare presume to trouble ye withal:
The particular examination of these blessings would require a larger discourse, than (fearing tediousness) I Dare presume to trouble you withal:
dt j n1 pp-f d n2 vmd vvi dt jc n1, cs (vvg n1) pns11 vvb vvi pc-acp vvi pn22 av:
(4) sermon (DIV1)
63
Image 16
506
wherefore a word of each, and so I end.
Wherefore a word of each, and so I end.
c-crq dt n1 pp-f d, cc av pns11 vvb.
(4) sermon (DIV1)
63
Image 16
507
Touching the first, where it is said, God will awake vp vnto thee, it is a greater benefit than the words import:
Touching the First, where it is said, God will awake up unto thee, it is a greater benefit than the words import:
vvg dt ord, c-crq pn31 vbz vvn, np1 vmb vvi a-acp p-acp pno21, pn31 vbz dt jc n1 cs dt n2 vvi:
(4) sermon (DIV1)
64
Image 16
508
for it signifieth, not only that he will heare thee, but that hee will also do what thou desirest, and satisfie thy request.
for it signifies, not only that he will hear thee, but that he will also do what thou Desirest, and satisfy thy request.
c-acp pn31 vvz, xx j cst pns31 vmb vvi pno21, cc-acp cst pns31 vmb av vdb r-crq pns21 vv2, cc vvi po21 n1.
(4) sermon (DIV1)
64
Image 16
509
As long as the sinner sleepeth, the Lord is said to bee asleepe:
As long as the sinner Sleepeth, the Lord is said to be asleep:
p-acp av-j c-acp dt n1 vvz, dt n1 vbz vvn pc-acp vbi j:
(4) sermon (DIV1)
64
Image 16
510
but as soone as the sinner awaketh from sinne, God wil arise (saith Dauid) and his enemies shall bee scattered,
but as soon as the sinner awakes from sin, God will arise (Says David) and his enemies shall be scattered,
cc-acp c-acp av c-acp dt n1 vvz p-acp n1, np1 vmb vvi (vvz np1) cc po31 n2 vmb vbi vvn,
(4) sermon (DIV1)
64
Image 16
511
and they that hate him, shal fly before him: as the smoak vanisheth before the wind, & as the wax melteth before the fire,
and they that hate him, shall fly before him: as the smoke Vanishes before the wind, & as the wax melts before the fire,
cc pns32 cst vvb pno31, vmb vvi p-acp pno31: c-acp dt n1 vvz p-acp dt n1, cc p-acp dt n1 vvz p-acp dt n1,
(4) sermon (DIV1)
64
Image 16
512
euen so shall the wicked perish at the presence of God.
even so shall the wicked perish At the presence of God.
av av vmb dt j vvi p-acp dt n1 pp-f np1.
(4) sermon (DIV1)
64
Image 16
513
Wherfore as Paul exhorted the Ephesians, so I exhort you, Awake thou that sleepest, stād vp frō the dead,
Wherefore as Paul exhorted the Ephesians, so I exhort you, Awake thou that Sleepest, stand up from the dead,
c-crq p-acp np1 vvd dt njp2, av pns11 vvb pn22, vvb pns21 cst vv2, vvb a-acp p-acp dt j,
(4) sermon (DIV1)
64
Image 16
514
& christ shal giue thee light: & Christ shall give thee Light:
cc np1 vmb vvi pno21 n1:
(4) sermon (DIV1)
64
Image 16
515
awake vnto God, & God wil awake vnto thee, & Christ euen the son of God, the bright morning star, shall giue thee the light of life.
awake unto God, & God will awake unto thee, & christ even the son of God, the bright morning star, shall give thee the Light of life.
vvb p-acp np1, cc np1 vmb vvi p-acp pno21, cc np1 av-j dt n1 pp-f np1, dt j n1 n1, vmb vvi pno21 dt n1 pp-f n1.
(4) sermon (DIV1)
64
Image 16
516
In the second, hee promiseth abundance of worldlie blessings, in recōpence of praier, for it is said, He wil make the habitations of thy righteousnes prosperous, that is, the Lord wil make peace within thy wals, & prosperity within thy palaces:
In the second, he promises abundance of worldly blessings, in recompense of prayer, for it is said, He will make the habitations of thy righteousness prosperous, that is, the Lord will make peace within thy walls, & Prosperity within thy palaces:
p-acp dt ord, pns31 vvz n1 pp-f j n2, p-acp vvi pp-f n1, c-acp pn31 vbz vvn, pns31 vmb vvi dt n2 pp-f po21 n1 j, cst vbz, dt n1 vmb vvi n1 p-acp po21 n2, cc n1 p-acp po21 n2:
(4) sermon (DIV1)
65
Image 16
517
he wil commād his blessings to be with thee in thy store house, and in al thou settest thy hand vnto:
he will command his blessings to be with thee in thy store house, and in all thou settest thy hand unto:
pns31 vmb vvi po31 n2 pc-acp vbi p-acp pno21 p-acp po21 n1 n1, cc p-acp d pns21 vv2 po21 n1 p-acp:
(4) sermon (DIV1)
65
Image 16
518
he will open vnto thee his good treasures, euen the heauens to giue raine on thy land in due season.
he will open unto thee his good treasures, even the heavens to give rain on thy land in due season.
pns31 vmb vvi p-acp pno21 po31 j n2, av-j dt n2 pc-acp vvi n1 p-acp po21 n1 p-acp j-jn n1.
(4) sermon (DIV1)
65
Image 16
519
Thou shalt lay vp gold, as the dust, & the gold of Ophir, as the flint of the riuer:
Thou shalt lay up gold, as the dust, & the gold of Ophir, as the flint of the river:
pns21 vm2 vvi a-acp n1, c-acp dt n1, cc dt n1 pp-f np1, c-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
65
Image 16
520
thou shalt wash thy paths with butter, & thy rocks shall powre out riuers of oile:
thou shalt wash thy paths with butter, & thy Rocks shall pour out Rivers of oil:
pns21 vm2 vvi po21 n2 p-acp n1, cc po21 n2 vmb vvi av n2 pp-f n1:
(4) sermon (DIV1)
65
Image 16
521
thou shalt cal saluation thy wal, & praise shall be in thy gates. Lo, thus shal the man be blessed that feareth God.
thou shalt call salvation thy wall, & praise shall be in thy gates. Lo, thus shall the man be blessed that fears God.
pns21 vm2 vvi n1 po21 n1, cc n1 vmb vbi p-acp po21 n2. np1, av vmb dt n1 vbb vvn cst vvz np1.
(4) sermon (DIV1)
65
Image 16
522
Lastly, for being pure & vpright, he wil make thy latter end greatly increase, & that thou maist the lesse mistrust his promise, he wil do it, Lastly, for being pure & upright, he will make thy latter end greatly increase, & that thou Mayest the less mistrust his promise, he will do it,
ord, c-acp vbg j cc av-j, pns31 vmb vvi po21 d n1 av-j vvi, cc cst pns21 vm2 dt dc n1 po31 n1, pns31 vmb vdi pn31,
(4) sermon (DIV1)
66
Image 17
523
though thy beginning be but small.
though thy beginning be but small.
cs po21 n1 vbi cc-acp j.
(4) sermon (DIV1)
66
Image 17
524
Here (brethren) ye see what a sea of matter is offered me, whereunto if I would commit my selfe, I might discourse vnto ye, what strange euents (by Gods prouidence) haue hapned in the world, what great kings and potentates haue bin plucked down from their thrones,
Here (brothers) you see what a sea of matter is offered me, whereunto if I would commit my self, I might discourse unto you, what strange events (by God's providence) have happened in the world, what great Kings and potentates have been plucked down from their thrones,
av (n2) pn22 vvb r-crq dt n1 pp-f n1 vbz vvn pno11, c-crq cs pns11 vmd vvi po11 n1, pns11 vmd vvi p-acp pn22, r-crq j n2 (p-acp npg1 n1) vhb vvn p-acp dt n1, r-crq j n2 cc n2 vhb vbn vvn a-acp p-acp po32 n2,
(4) sermon (DIV1)
67
Image 17
525
and what contemptible persons in the eie of the world, haue been aduanced to their roomes How Mardocheus a stranger was exalted into Hamons place:
and what contemptible Persons in the eye of the world, have been advanced to their rooms How Mordecai a stranger was exalted into Hamons place:
cc r-crq j n2 p-acp dt n1 pp-f dt n1, vhb vbn vvd p-acp po32 n2 c-crq np1 dt n1 vbds vvn p-acp zz n1:
(4) sermon (DIV1)
67
Image 17
526
how Ioseph and Daniel, the one a bond-man in Egypt, the other a captiue in Babylon, were made Princes in those kingdomes But because I will not ouermuch transgresse the bondes of modesty,
how Ioseph and daniel, the one a bondman in Egypt, the other a captive in Babylon, were made Princes in those kingdoms But Because I will not overmuch transgress the bonds of modesty,
c-crq np1 cc np1, dt pi dt n1 p-acp np1, dt j-jn dt j-jn p-acp np1, vbdr vvn n2 p-acp d n2 cc-acp c-acp pns11 vmb xx av vvi dt n2 pp-f n1,
(4) sermon (DIV1)
67
Image 17
527
or hold yee longer than in this place I haue beene accustomed: onely remember what the Prophet saith;
or hold ye longer than in this place I have been accustomed: only Remember what the Prophet Says;
cc vvb pn22 av-jc cs p-acp d n1 pns11 vhb vbn vvn: av-j vvb r-crq dt n1 vvz;
(4) sermon (DIV1)
67
Image 17
528
He raiseth the needy out of the dust, and lifteth the poore out of the mire that he might set him with the princes, He Raiseth the needy out of the dust, and lifts the poor out of the mire that he might Set him with the Princes,
pns31 vvz dt j av pp-f dt n1, cc vvz dt j av pp-f dt n1 cst pns31 vmd vvi pno31 p-acp dt n2,
(4) sermon (DIV1)
67
Image 17
529
euen with the princes of the world. even with the Princes of the world.
av p-acp dt n2 pp-f dt n1.
(4) sermon (DIV1)
67
Image 17
530
Remember the example of Dauid, whom the Lord chose and tooke from the Ewes great with young: remember the Exampl of David, whom the Lord chosen and took from the Ewes great with young:
vvb dt n1 pp-f np1, ro-crq dt n1 vvd cc vvd p-acp dt n2 j p-acp j:
(4) sermon (DIV1)
68
Image 17
531
that hee might feed his people in Iacob, & his inheritance in Israel.
that he might feed his people in Iacob, & his inheritance in Israel.
cst pns31 vmd vvi po31 n1 p-acp np1, cc po31 n1 p-acp np1.
(4) sermon (DIV1)
68
Image 17
532
Remēber the example of Iob, how the Lord turned the captiuitie of Iob, as the riuers in the south,
remember the Exampl of Job, how the Lord turned the captivity of Job, as the Rivers in the south,
vvb dt n1 pp-f np1, c-crq dt n1 vvd dt n1 pp-f np1, c-acp dt n2 p-acp dt n1,
(4) sermon (DIV1)
68
Image 17
533
how he blessed the last daies of Iob more than the first, how he gaue him sheep & camels & oxen,
how he blessed the last days of Job more than the First, how he gave him sheep & Camels & oxen,
c-crq pns31 vvd dt ord n2 pp-f np1 av-dc cs dt ord, c-crq pns31 vvd pno31 n1 cc n2 cc n2,
(4) sermon (DIV1)
68
Image 17
534
& she asses, in more abundance than he had before, how he increased him with sons and daughters,
& she asses, in more abundance than he had before, how he increased him with Sons and daughters,
cc pns31 n2, p-acp dc n1 cs pns31 vhd a-acp, c-crq pns31 vvd pno31 p-acp n2 cc n2,
(4) sermon (DIV1)
68
Image 17
535
euen to the fourth generatiō, so yt he died being old and full of daies. Remember euen our own estate, for whom the Lord hath don great things already:
even to the fourth generation, so that he died being old and full of days. remember even our own estate, for whom the Lord hath dONE great things already:
av p-acp dt ord n1, av pn31 pns31 vvd vbg j cc j pp-f n2. np1 av po12 d n1, p-acp ro-crq dt n1 vhz vdn j n2 av:
(4) sermon (DIV1)
68
Image 17
536
as created vs, and redeemed vs, & sanctified vs, and not long since deliuered vs from the gaping iawes of those that sought to sucke our bloud.
as created us, and redeemed us, & sanctified us, and not long since Delivered us from the gaping Jaws of those that sought to suck our blood.
c-acp vvn pno12, cc vvn pno12, cc j-vvn pno12, cc xx av-j a-acp vvn pno12 p-acp dt j-vvg n2 pp-f d cst vvd pc-acp vvi po12 n1.
(4) sermon (DIV1)
68
Image 17
537
Vpon some he hath bestowed humility, whereby their mindes are adorned with vertue: honor vpon others, wherby their persons are inuested with maiesty:
Upon Some he hath bestowed humility, whereby their minds Are adorned with virtue: honour upon Others, whereby their Persons Are invested with majesty:
p-acp d pns31 vhz vvn n1, c-crq po32 n2 vbr vvn p-acp n1: n1 p-acp n2-jn, c-crq po32 n2 vbr vvn p-acp n1:
(4) sermon (DIV1)
68
Image 17
538
vpon others comlines, whereby the other two are graced:
upon Others comeliness, whereby the other two Are graced:
p-acp ng2-jn n1, c-crq dt j-jn crd vbr vvn:
(4) sermon (DIV1)
68
Image 17
539
vpon others orchards, which they planted not, or at least vnto which they gaue no increase:
upon Others orchards, which they planted not, or At least unto which they gave no increase:
p-acp ng2-jn n2, r-crq pns32 vvd xx, cc p-acp ds p-acp r-crq pns32 vvd dx n1:
(4) sermon (DIV1)
68
Image 17
540
vpon others increase of vertuous children, whereby their posteritie is preserued:
upon Others increase of virtuous children, whereby their posterity is preserved:
p-acp ng2-jn n1 pp-f j n2, c-crq po32 n1 vbz vvn:
(4) sermon (DIV1)
68
Image 17
541
vpon others, the free passage of his word, which a long time had beene obscured by ignorance, the mother of deuotion,
upon Others, the free passage of his word, which a long time had been obscured by ignorance, the mother of devotion,
p-acp n2-jn, dt j n1 pp-f po31 n1, r-crq dt j n1 vhd vbn vvn p-acp n1, dt n1 pp-f n1,
(4) sermon (DIV1)
68
Image 17
542
as the shauelings call it, but vnder a stepdame of destructiō, as we perceiue it:
as the shavelings call it, but under a stepdame of destruction, as we perceive it:
c-acp dt n2 vvb pn31, cc-acp p-acp dt n1 pp-f n1, c-acp pns12 vvb pn31:
(4) sermon (DIV1)
68
Image 17
543
& though he bestow but som one or two of his blessings vpon vs, yet how much are wee bound for these blessings, to sing praise,
& though he bestow but Some one or two of his blessings upon us, yet how much Are we bound for these blessings, to sing praise,
cc cs pns31 vvb p-acp d crd cc crd pp-f po31 n2 p-acp pno12, av c-crq d vbr pns12 vvn p-acp d n2, pc-acp vvi n1,
(4) sermon (DIV1)
68
Image 17
544
& honor, and glory, vnto him that sitteth vpon the throne, and vnto the Lambe for euer.
& honour, and glory, unto him that Sitteth upon the throne, and unto the Lamb for ever.
cc n1, cc n1, p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av.
(4) sermon (DIV1)
68
Image 17
545
But vpon whom hee hath bestowed all these blessings, O how strictly by good cause are they bound to magnifie the Lorde,
But upon whom he hath bestowed all these blessings, Oh how strictly by good cause Are they bound to magnify the Lord,
p-acp p-acp ro-crq pns31 vhz vvn d d n2, uh c-crq av-j p-acp j n1 vbr pns32 vvn pc-acp vvi dt n1,
(4) sermon (DIV1)
68
Image 17
546
and to reioice in God their Sauiour.
and to rejoice in God their Saviour.
cc pc-acp vvi p-acp np1 po32 n1.
(4) sermon (DIV1)
68
Image 17
547
Examine then your owne consciences, I beseech yee, whether God hath bestowed all these blessings vpon you or no:
Examine then your own Consciences, I beseech ye, whither God hath bestowed all these blessings upon you or no:
vvb av po22 d n2, pns11 vvb pn22, cs np1 vhz vvn d d n2 p-acp pn22 cc dx:
(4) sermon (DIV1)
68
Image 17
548
and if he haue, O what great cause haue yee to come before his face with praise, to sing lowde vnto him with Psalmes, to worship & to fal downe before him, to giue vnto the Lorde the glory of his name, to bring an offering of thanksgiuing,
and if he have, Oh what great cause have ye to come before his face with praise, to sing loud unto him with Psalms, to worship & to fall down before him, to give unto the Lord the glory of his name, to bring an offering of thanksgiving,
cc cs pns31 vhb, uh q-crq j n1 vhb pn22 pc-acp vvi p-acp po31 n1 p-acp n1, pc-acp vvi j p-acp pno31 p-acp n2, p-acp n1 cc pc-acp vvi a-acp p-acp pno31, pc-acp vvi p-acp dt n1 dt n1 pp-f po31 n1, pc-acp vvi dt n-vvg pp-f n1,
(4) sermon (DIV1)
68
Image 17
549
and to enter into his courts with praise.
and to enter into his Courts with praise.
cc pc-acp vvi p-acp po31 n2 p-acp n1.
(4) sermon (DIV1)
68
Image 17
550
And yet who knoweth whether the Lord hath greater blessings for ye in store? ye may bee sure hee will pul downe the mightie from their seate,
And yet who Knoweth whither the Lord hath greater blessings for you in store? you may be sure he will pull down the mighty from their seat,
cc av r-crq vvz cs dt n1 vhz jc n2 p-acp pn22 p-acp n1? pn22 vmb vbi j pns31 vmb vvi a-acp dt j p-acp po32 n1,
(4) sermon (DIV1)
68
Image 17
551
and exalt the humble and meeke.
and exalt the humble and meek.
cc vvi dt j cc j.
(4) sermon (DIV1)
68
Image 17
552
Surely, the Lorde doth vse vertue as a meane to bring vs to honor, and whosoeuer you shall see endued with the vertues of this texte, I meane, with seeking vnto God, with praier and puritie of life:
Surely, the Lord does use virtue as a mean to bring us to honour, and whosoever you shall see endued with the Virtues of this text, I mean, with seeking unto God, with prayer and purity of life:
np1, dt n1 vdz vvi n1 p-acp dt j pc-acp vvi pno12 p-acp n1, cc r-crq pn22 vmb vvi vvn p-acp dt n2 pp-f d n1, pns11 vvb, p-acp vvg p-acp np1, p-acp n1 cc n1 pp-f n1:
(4) sermon (DIV1)
68
Image 17
553
ye maybee sure there is a blessing reserued for him of the Lorde, yea, such a blessing,
you maybee sure there is a blessing reserved for him of the Lord, yea, such a blessing,
pn22 vmb av-j a-acp vbz dt n1 vvn p-acp pno31 pp-f dt n1, uh, d dt n1,
(4) sermon (DIV1)
68
Image 17
554
as though his beginning bee but small, yet his latter end shal greatly increase.
as though his beginning be but small, yet his latter end shall greatly increase.
c-acp cs po31 n1 vbi cc-acp j, av po31 d n1 vmb av-j vvi.
(4) sermon (DIV1)
68
Image 17
555
God increase the loue of these thinges in our hearts, and make vs worthy of Christs blessinges, which he hath plentifullie in store for vs:
God increase the love of these things in our hearts, and make us worthy of Christ blessings, which he hath plentifully in store for us:
np1 vvi dt n1 pp-f d n2 p-acp po12 n2, cc vvb pno12 j pp-f npg1 n2, r-crq pns31 vhz av-j p-acp n1 p-acp pno12:
(4) sermon (DIV1)
69
Image 17
556
that after hee hath heaped temporall blessings vpon vs, hee would giue vs the blessing of all blessings,
that After he hath heaped temporal blessings upon us, he would give us the blessing of all blessings,
d c-acp pns31 vhz vvn j n2 p-acp pno12, pns31 vmd vvi pno12 dt n1 pp-f d n2,
(4) sermon (DIV1)
69
Image 17
557
euen the life of the world to come. FINIS.
even the life of the world to come. FINIS.
av-j dt n1 pp-f dt n1 pc-acp vvi. fw-la.
(4) sermon (DIV1)
69
Image 17
558
MARIES CHOICE. Luke 10. 38. 39, &c.
MARY'S CHOICE. Luke 10. 38. 39, etc.
npg1 n1. np1 crd crd crd, av
(5) sermon (DIV1)
69
Image 18
559
38 Now it came to passe as they went, that hee entred into a certaine towne,
38 Now it Come to pass as they went, that he entered into a certain town,
crd av pn31 vvd pc-acp vvi c-acp pns32 vvd, cst pns31 vvd p-acp dt j n1,
(5) sermon (DIV1)
70
Image 18
560
and a certaine woman named Martha, receiued him into her house.
and a certain woman nam Martha, received him into her house.
cc dt j n1 vvn np1, vvd pno31 p-acp po31 n1.
(5) sermon (DIV1)
70
Image 18
561
39 And she had a sister called Mary, which also sate at Iesus feet, and heard his preaching.
39 And she had a sister called Marry, which also sat At Iesus feet, and herd his preaching.
crd cc pns31 vhd dt n1 vvd vvi, r-crq av vvd p-acp np1 n2, cc vvd po31 vvg.
(5) sermon (DIV1)
71
Image 18
562
40 But Martha was cumbred about much seruing and came to him and saide, Maister, doest thou not care, that my sister hath left mee to serue alone? bid her therefore that she helpe me.
40 But Martha was cumbered about much serving and Come to him and said, Master, dost thou not care, that my sister hath left me to serve alone? bid her Therefore that she help me.
crd p-acp np1 vbds vvn p-acp d vvg cc vvd p-acp pno31 cc vvd, n1, vd2 pns21 xx vvi, cst po11 n1 vhz vvn pno11 pc-acp vvi av-j? vvb pno31 av cst pns31 vvb pno11.
(5) sermon (DIV1)
72
Image 18
563
41 And Iesus answered, and said vnto her, Martha, Martha, thou carest and art troubled about many things.
41 And Iesus answered, and said unto her, Martha, Martha, thou Carest and art troubled about many things.
crd cc np1 vvd, cc vvd p-acp pno31, np1, np1, pns21 vv2 cc vb2r vvn p-acp d n2.
(5) sermon (DIV1)
73
Image 18
564
42 But one thing is needefull, Mary hath chosen the good part, which shall not be taken away from her.
42 But one thing is needful, Marry hath chosen the good part, which shall not be taken away from her.
crd p-acp crd n1 vbz j, uh vhz vvn dt j n1, r-crq vmb xx vbi vvn av p-acp pno31.
(5) sermon (DIV1)
74
Image 18
565
AS Christ had shewed himselfe louing vnto Lazarus and his sisters, in raising him from the death of the bodie,
AS christ had showed himself loving unto Lazarus and his Sisters, in raising him from the death of the body,
p-acp np1 vhd vvn px31 vvg p-acp np1 cc po31 n2, p-acp vvg pno31 p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
75
Image 18
566
and then from the death of the soule:
and then from the death of the soul:
cc av p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
75
Image 18
567
so doe they heere shewe their thankefull mindes to Christ againe, the one by receiuing him into her house,
so do they Here show their thankful minds to christ again, the one by receiving him into her house,
av vdb pns32 av vvi po32 j n2 p-acp np1 av, dt pi p-acp vvg pno31 p-acp po31 n1,
(5) sermon (DIV1)
75
Image 18
568
and the other by entertaining him into her heart. As hee was God, he was receiued of Mary:
and the other by entertaining him into her heart. As he was God, he was received of Mary:
cc dt n-jn p-acp vvg pno31 p-acp po31 n1. p-acp pns31 vbds np1, pns31 vbds vvn pp-f np1:
(5) sermon (DIV1)
75
Image 18
569
as he was man, he was receiued of Martha.
as he was man, he was received of Martha.
c-acp pns31 vbds n1, pns31 vbds vvn pp-f np1.
(5) sermon (DIV1)
75
Image 18
570
They both desired to entertaine our Sauiour, as Iacob and Esau desired to please their aged father:
They both desired to entertain our Saviour, as Iacob and Esau desired to please their aged father:
pns32 d vvd pc-acp vvi po12 n1, c-acp np1 cc np1 vvd pc-acp vvi po32 j-vvn n1:
(5) sermon (DIV1)
75
Image 18
571
but Mary made choise of the better part, and was preferred before her sister, as Iacob sped soonest of most dainty venison,
but Marry made choice of the better part, and was preferred before her sister, as Iacob sped soonest of most dainty venison,
cc-acp uh vvn n1 pp-f dt jc n1, cc vbds vvn p-acp po31 n1, c-acp np1 vvd av-s pp-f ds j n1,
(5) sermon (DIV1)
75
Image 18
572
and preuented his brother of the blessing. And although the care of Martha in entertaining of Christ be not to bee misliked,
and prevented his brother of the blessing. And although the care of Martha in entertaining of christ be not to be misliked,
cc vvd po31 n1 pp-f dt n1. cc cs dt n1 pp-f np1 p-acp vvg pp-f np1 vbb xx pc-acp vbi vvn,
(5) sermon (DIV1)
75
Image 18
573
yet Maries diligence in hearing his doctrine, is of purpose preferred, to teach vs, that it is much better with Marie to study in the worde,
yet Mary's diligence in hearing his Doctrine, is of purpose preferred, to teach us, that it is much better with marry to study in the word,
av npg1 n1 p-acp vvg po31 n1, vbz pp-f n1 vvn, pc-acp vvi pno12, cst pn31 vbz av-d jc p-acp vvi pc-acp vvi p-acp dt n1,
(5) sermon (DIV1)
75
Image 19
574
and first to seeke the kingdome of God, than with Martha to labour in the worlde,
and First to seek the Kingdom of God, than with Martha to labour in the world,
cc ord pc-acp vvi dt n1 pp-f np1, cs p-acp np1 pc-acp vvi p-acp dt n1,
(5) sermon (DIV1)
75
Image 19
575
and to neglect that heauenlie kingdome.
and to neglect that heavenly Kingdom.
cc pc-acp vvi cst j n1.
(5) sermon (DIV1)
75
Image 19
576
And yet notwithstanding, such is the corruption of this rusty age, that our greatest care is to prouide for this present life,
And yet notwithstanding, such is the corruption of this rusty age, that our greatest care is to provide for this present life,
cc av a-acp, d vbz dt n1 pp-f d j n1, cst po12 js n1 vbz pc-acp vvi p-acp d j n1,
(5) sermon (DIV1)
75
Image 19
577
as the rich man, Luke. 12. that inlarged his barnes wherein to put his store for many yeares:
as the rich man, Lycia. 12. that enlarged his Barns wherein to put his store for many Years:
c-acp dt j n1, av. crd d vvd po31 n2 c-crq pc-acp vvi po31 n1 p-acp d n2:
(5) sermon (DIV1)
75
Image 19
578
but wee neuer or verie late remember to prouide for the life to come, like that other rich man, Luke. 16. that neuer thought of heauen, till hee was tormented in the flames of hell.
but we never or very late Remember to provide for the life to come, like that other rich man, Lycia. 16. that never Thought of heaven, till he was tormented in the flames of hell.
cc-acp pns12 av cc av av-j vvi pc-acp vvi p-acp dt n1 pc-acp vvi, av-j d j-jn j n1, av. crd d av vvd pp-f n1, c-acp pns31 vbds vvn p-acp dt n2 pp-f n1.
(5) sermon (DIV1)
75
Image 19
579
In the 11. of Iohn, Christ is said to loue the whole familie, and here he is saide to come vnto them.
In the 11. of John, christ is said to love the Whole family, and Here he is said to come unto them.
p-acp dt crd pp-f np1, np1 vbz vvn pc-acp vvi dt j-jn n1, cc av pns31 vbz vvn pc-acp vvi p-acp pno32.
(5) sermon (DIV1)
76
Image 19
580
For whome hee loueth hee cannot choose but visite, like the friendes of Iob that came to comfort him in his great aduersitie:
For whom he loves he cannot choose but visit, like the Friends of Job that Come to Comfort him in his great adversity:
p-acp ro-crq pns31 vvz pns31 vmbx vvi cc-acp vvi, av-j dt n2 pp-f np1 cst vvd pc-acp vvi pno31 p-acp po31 j n1:
(5) sermon (DIV1)
76
Image 19
581
yea, and the greater loue he beareth vnto any, the oftner hee wil resort vnto them,
yea, and the greater love he bears unto any, the oftener he will resort unto them,
uh, cc dt jc n1 pns31 vvz p-acp d, dt av-c pns31 vmb vvi p-acp pno32,
(5) sermon (DIV1)
76
Image 19
582
yea, he will come and dwell with them, Ioh. 14. 23. Like Iacob that came downe into Egypt, to his beloued sonne Ioseph, and dwelt in Goshen.
yea, he will come and dwell with them, John 14. 23. Like Iacob that Come down into Egypt, to his Beloved son Ioseph, and dwelled in Goshen.
uh, pns31 vmb vvi cc vvi p-acp pno32, np1 crd crd j np1 cst vvd a-acp p-acp np1, p-acp po31 j-vvn n1 np1, cc vvd p-acp np1.
(5) sermon (DIV1)
76
Image 19
583
But Christ is yet more kind then Iacob was, for he came not till hee was sent for with horses and Chariots:
But christ is yet more kind then Iacob was, for he Come not till he was sent for with Horses and Chariots:
p-acp np1 vbz av av-dc j cs np1 vbds, c-acp pns31 vvd xx c-acp pns31 vbds vvn p-acp p-acp n2 cc n2:
(5) sermon (DIV1)
76
Image 19
584
but Christ came of his owne accord to this beloued familie. Thus doth hee alwaies preuent vs with his blessings:
but christ Come of his own accord to this Beloved family. Thus does he always prevent us with his blessings:
cc-acp np1 vvd pp-f po31 d n1 p-acp d j-vvn n1. av vdz pns31 av vvi pno12 p-acp po31 n2:
(5) sermon (DIV1)
76
Image 19
585
before he was desired he came into the world, he called his Apostles before they came to him,
before he was desired he Come into the world, he called his Apostles before they Come to him,
c-acp pns31 vbds vvn pns31 vvd p-acp dt n1, pns31 vvd po31 n2 c-acp pns32 vvd p-acp pno31,
(5) sermon (DIV1)
77
Image 19
586
and before hee was requested hee came vnto this noble house.
and before he was requested he Come unto this noble house.
cc c-acp pns31 vbds vvn pns31 vvd p-acp d j n1.
(5) sermon (DIV1)
77
Image 19
587
O happie house that entertained such a guest, but thrice happie inhabitants to whome such a guest would vouchsafe to come!
O happy house that entertained such a guest, but thrice happy inhabitants to whom such a guest would vouchsafe to come!
sy j n1 cst vvd d dt n1, cc-acp av j n2 p-acp ro-crq d dt n1 vmd vvi pc-acp vvi!
(5) sermon (DIV1)
77
Image 19
588
When hee came to the swinish Gadarens, they desired him to departe out of their coastes, preferring their swine aboue their Sauiour:
When he Come to the swinish Gadarenes, they desired him to depart out of their coasts, preferring their Swine above their Saviour:
c-crq pns31 vvd p-acp dt j np1, pns32 vvd pno31 pc-acp vvi av pp-f po32 n2, vvg po32 n1 p-acp po32 n1:
(5) sermon (DIV1)
77
Image 19
589
but this godlie familie receiued them into their house, preferring their God before their golde, and the health of their soules before their worldlie wealth. but this godly family received them into their house, preferring their God before their gold, and the health of their Souls before their worldly wealth.
p-acp d j n1 vvd pno32 p-acp po32 n1, vvg po32 n1 p-acp po32 n1, cc dt n1 pp-f po32 n2 p-acp po32 j n1.
(5) sermon (DIV1)
77
Image 19
590
They receiued him into their house, who had not a house wherein to put his head.
They received him into their house, who had not a house wherein to put his head.
pns32 vvd pno31 p-acp po32 n1, r-crq vhd xx dt n1 c-crq pc-acp vvi po31 n1.
(5) sermon (DIV1)
77
Image 19
591
Wherein their hospitalitie is commended, and shall certainly bee rewarded at the dreadfull day:
Wherein their hospitality is commended, and shall Certainly be rewarded At the dreadful day:
c-crq po32 n1 vbz vvn, cc vmb av-j vbi vvn p-acp dt j n1:
(5) sermon (DIV1)
77
Image 19
592
for with this and such like workes of mercy, the Lorde shall answere the sentence of iudgement, which is to bee denounced against the wicked, that neuer exercised those workes of mercie
for with this and such like works of mercy, the Lord shall answer the sentence of judgement, which is to be denounced against the wicked, that never exercised those works of mercy
c-acp p-acp d cc d j n2 pp-f n1, dt n1 vmb vvi dt n1 pp-f n1, r-crq vbz pc-acp vbi vvn p-acp dt j, cst av-x vvd d n2 pp-f n1
(5) sermon (DIV1)
77
Image 19
593
Let vs learne by their example to bee harborous, and giuen to hospitalitie, which is so often commended vnto vs in the Scripture,
Let us Learn by their Exampl to be harborous, and given to hospitality, which is so often commended unto us in the Scripture,
vvb pno12 vvi p-acp po32 n1 pc-acp vbi j, cc vvn p-acp n1, r-crq vbz av av vvn p-acp pno12 p-acp dt n1,
(5) sermon (DIV1)
78
Image 19
594
and shall bee so richly rewarded at the last day. Those godly Fathers, Abraham and Lot, entertayned Angels in the habite of staungers:
and shall be so richly rewarded At the last day. Those godly Father's, Abraham and Lot, entertained Angels in the habit of staungers:
cc vmb vbi av av-j vvn p-acp dt ord n1. d j n2, np1 cc n1, vvd n2 p-acp dt n1 pp-f n2:
(5) sermon (DIV1)
78
Image 19
595
so wee may dayly entertayne Christ Iesus in the habite of a poore man, of a blinde man, of a lame man,
so we may daily entertain christ Iesus in the habit of a poor man, of a blind man, of a lame man,
av pns12 vmb av-j vvi np1 np1 p-acp dt n1 pp-f dt j n1, pp-f dt j n1, pp-f dt j n1,
(5) sermon (DIV1)
78
Image 19
596
and whatsoeuer is done vnto anie of these that are his members, hee accounteth and accepteth as done vnto himselfe.
and whatsoever is done unto any of these that Are his members, he accounteth and Accepteth as done unto himself.
cc r-crq vbz vdn p-acp d pp-f d cst vbr po31 n2, pns31 vvz cc vvz c-acp vdn p-acp px31.
(5) sermon (DIV1)
78
Image 19
597
Nowe as the vertue of hospitalitie is commendable in all sortes of men:
Now as the virtue of hospitality is commendable in all sorts of men:
av p-acp dt n1 pp-f n1 vbz j p-acp d n2 pp-f n2:
(5) sermon (DIV1)
79
Image 19
598
so is it more especiallie commended to the Ministers, who are expreslie commaunded by the Apostle among other thinges, to bee giuen to hospitalitie.
so is it more especially commended to the Ministers, who Are expressly commanded by the Apostle among other things, to be given to hospitality.
av vbz pn31 av-dc av-j vvn p-acp dt n2, r-crq vbr av-j vvn p-acp dt n1 p-acp j-jn n2, pc-acp vbi vvn p-acp n1.
(5) sermon (DIV1)
79
Image 19
599
Vnto the Leuites in the time of the lawe, the Lord appoynted cities of refuge, to signifie that the Ministers house shuld be the poore mans harbour, and his store their treasurie: Unto the Levites in the time of the law, the Lord appointed cities of refuge, to signify that the Ministers house should be the poor men harbour, and his store their treasury:
p-acp dt np2 p-acp dt n1 pp-f dt n1, dt n1 vvn n2 pp-f n1, pc-acp vvi cst dt ng1 n1 vmd vbb dt j ng1 n1, cc po31 n1 po32 n1:
(5) sermon (DIV1)
79
Image 19
600
but the true Ministers of our dayes haue no cities of refuge for others, for they haue none for themselues:
but the true Ministers of our days have no cities of refuge for Others, for they have none for themselves:
cc-acp dt j n2 pp-f po12 n2 vhb dx n2 pp-f n1 p-acp n2-jn, c-acp pns32 vhb pix p-acp px32:
(5) sermon (DIV1)
79
Image 19
601
they haue not where with to relieue the wants of others, for they haue not to relieue their owne.
they have not where with to relieve the Wants of Others, for they have not to relieve their own.
pns32 vhb xx c-crq p-acp pc-acp vvi dt n2 pp-f n2-jn, c-acp pns32 vhb xx pc-acp vvi po32 d.
(5) sermon (DIV1)
79
Image 19
602
When Martha had thus entertayned Christ as hee was man, into her house, Marie began to entertayne him as hee was GOD into her heart, she sate at his feete to heare his preaching,
When Martha had thus entertained christ as he was man, into her house, Marry began to entertain him as he was GOD into her heart, she sat At his feet to hear his preaching,
c-crq np1 vhd av vvn np1 c-acp pns31 vbds n1, p-acp po31 n1, uh vvd pc-acp vvi pno31 c-acp pns31 vbds np1 p-acp po31 n1, pns31 vvd p-acp po31 n2 pc-acp vvi po31 vvg,
(5) sermon (DIV1)
80
Image 19
603
for no sooner was Christ come into the house but that hee tooke occasion to teach and instruct the family,
for no sooner was christ come into the house but that he took occasion to teach and instruct the family,
c-acp av-dx av-c vbds np1 vvn p-acp dt n1 cc-acp cst pns31 vvd n1 pc-acp vvi cc vvi dt n1,
(5) sermon (DIV1)
80
Image 19
604
and instead of bodilie foode, which they bestowed vppon him, to giue vnto them the food of the soule.
and instead of bodily food, which they bestowed upon him, to give unto them the food of the soul.
cc av pp-f j n1, r-crq pns32 vvd p-acp pno31, pc-acp vvi p-acp pno32 dt n1 pp-f dt n1.
(5) sermon (DIV1)
80
Image 19
605
Thus doth he alwayes shew himselfe a thankfull guest, into what house soeuer he entreth, he leaueth better things behind him than he findeth, he loues not to be in Zachees debt for his dinner, for instead thereof hee bringeth saluation to his house neither doth he leaue his suppervnpaid for here,
Thus does he always show himself a thankful guest, into what house soever he entereth, he Leaveth better things behind him than he finds, he loves not to be in Zachees debt for his dinner, for instead thereof he brings salvation to his house neither does he leave his suppervnpaid for Here,
av vdz pns31 av vvi px31 dt j n1, p-acp r-crq n1 av pns31 vvz, pns31 vvz jc n2 p-acp pno31 cs pns31 vvz, pns31 vvz xx pc-acp vbi p-acp np1 n1 p-acp po31 n1, c-acp av av pns31 vvz n1 p-acp po31 n1 av-dx vdz pns31 vvi po31 j p-acp av,
(5) sermon (DIV1)
80
Image 20
606
for in stead thereof he bestoweth vpon them an heauenly sermon.
for in stead thereof he bestoweth upon them an heavenly sermon.
c-acp p-acp n1 av pns31 vvz p-acp pno32 dt j n1.
(5) sermon (DIV1)
80
Image 20
607
This should be the exercise of faythfull Ministers, when they are inuited to great feasts, that as they are called the salt of the earth, which serueth to season the meates, to make them sauorie,
This should be the exercise of faithful Ministers, when they Are invited to great feasts, that as they Are called the salt of the earth, which serveth to season the Meats, to make them savoury,
d vmd vbi dt n1 pp-f j n2, c-crq pns32 vbr vvn p-acp j n2, cst c-acp pns32 vbr vvn dt n1 pp-f dt n1, r-crq vvz pc-acp vvi dt n2, pc-acp vvi pno32 j,
(5) sermon (DIV1)
80
Image 20
608
and preserue them from putrifaction, so they shoulde season the table talke with some godly conference, to minister grace vnto the hearers Ephe. 4. 29. These sisters were godly women, and both earnest fauorers of Iesus Christ, and yet in the manner of their deuotion there is such difference, that the worldlie affection of the one, may in some sort be misliked, in respect of the godly exercise and practise of the other:
and preserve them from putrefaction, so they should season the table talk with Some godly conference, to minister grace unto the hearers Ephes 4. 29. These Sisters were godly women, and both earnest favourers of Iesus christ, and yet in the manner of their devotion there is such difference, that the worldly affection of the one, may in Some sort be misliked, in respect of the godly exercise and practice of the other:
cc vvi pno32 p-acp n1, av pns32 vmd vvi dt n1 vvb p-acp d j n1, pc-acp vvi n1 p-acp dt n2 np1 crd crd d n2 vbdr j n2, cc d j n2 pp-f np1 np1, cc av p-acp dt n1 pp-f po32 n1 a-acp vbz d n1, cst dt j n1 pp-f dt crd, vmb p-acp d n1 vbi vvn, p-acp n1 pp-f dt j n1 cc n1 pp-f dt n-jn:
(5) sermon (DIV1)
80
Image 20
609
Martha is sore incumbred with much seruing, where a little seruice had bin sufficient, but Mary is attentiue to heare the word of God, which neuer can be heard sufficiently.
Martha is soar encumbered with much serving, where a little service had been sufficient, but Mary is attentive to hear the word of God, which never can be herd sufficiently.
np1 vbz av-j vvn p-acp d vvg, c-crq dt j n1 vhd vbn j, cc-acp np1 vbz j pc-acp vvi dt n1 pp-f np1, r-crq av-x vmb vbi vvn av-j.
(5) sermon (DIV1)
81
Image 20
610
Mary sitteth to heare the word, as Christ vsed to sit when he preached the word, to shew that the word is to be preached and heard with a quiet minde.
Marry Sitteth to hear the word, as christ used to fit when he preached the word, to show that the word is to be preached and herd with a quiet mind.
uh vvz pc-acp vvi dt n1, c-acp np1 vvd pc-acp vvi c-crq pns31 vvd dt n1, pc-acp vvi cst dt n1 vbz pc-acp vbi vvn cc vvn p-acp dt j-jn n1.
(5) sermon (DIV1)
82
Image 20
611
In a still night euerie voyce is heard, and when the bodie is quiet the minde most commonly is quiet also.
In a still night every voice is herd, and when the body is quiet the mind most commonly is quiet also.
p-acp dt j n1 d n1 vbz vvn, cc c-crq dt n1 vbz j-jn dt n1 av-ds av-j vbz j-jn av.
(5) sermon (DIV1)
82
Image 20
612
But Martha is troubled with other affaires, and therefore vnfit to heare the word:
But Martha is troubled with other affairs, and Therefore unfit to hear the word:
p-acp np1 vbz vvn p-acp j-jn n2, cc av j-u pc-acp vvi dt n1:
(5) sermon (DIV1)
82
Image 20
613
as the ground that is surcharged with stones, or ouergrowne with weedes and thornes, is vnfit to receiue the seede,
as the ground that is surcharged with stones, or overgrown with weeds and thorns, is unfit to receive the seed,
c-acp dt n1 cst vbz vvn p-acp n2, cc vvn p-acp n2 cc n2, vbz j pc-acp vvi dt n1,
(5) sermon (DIV1)
82
Image 20
614
or yeeld any fruite to him that tilleth it.
or yield any fruit to him that Tilleth it.
cc vvi d n1 p-acp pno31 cst vvz pn31.
(5) sermon (DIV1)
82
Image 20
615
As often therefore as we come to heare the word of God, we must not come with distracted minds, wee must not trouble our selues with the cares of this life, which (as our Sauiour saith) are thornes to choake the word, and to make it vnfruitefull.
As often Therefore as we come to hear the word of God, we must not come with distracted minds, we must not trouble our selves with the Cares of this life, which (as our Saviour Says) Are thorns to choke the word, and to make it unfruitful.
p-acp av av c-acp pns12 vvb pc-acp vvi dt n1 pp-f np1, pns12 vmb xx vvi p-acp j-vvn n2, pns12 vmb xx vvi po12 n2 p-acp dt n2 pp-f d n1, r-crq (p-acp po12 n1 vvz) vbr n2 pc-acp vvi dt n1, cc pc-acp vvi pn31 j.
(5) sermon (DIV1)
82
Image 20
616
For Moses was vnfit to talke with God till he had put off his shooes,
For Moses was unfit to talk with God till he had put off his shoes,
p-acp np1 vbds j p-acp vvi p-acp np1 c-acp pns31 vhd vvn a-acp po31 n2,
(5) sermon (DIV1)
82
Image 20
617
and the blind man vnfit to come to Christ, till hee had throwne away his cloake:
and the blind man unfit to come to christ, till he had thrown away his cloak:
cc dt j n1 j pc-acp vvi p-acp np1, c-acp pns31 vhd vvn av po31 n1:
(5) sermon (DIV1)
82
Image 20
618
so wee must thinke our selues vnfit to heare the worde, and vnapt for euerie heauenly exercise, till wee haue put off our shooes, that is, our worldly cogitations and affections,
so we must think our selves unfit to hear the word, and unapt for every heavenly exercise, till we have put off our shoes, that is, our worldly cogitations and affections,
av pns12 vmb vvi po12 n2 j pc-acp vvi dt n1, cc j p-acp d j n1, c-acp pns12 vhb vvn a-acp po12 n2, cst vbz, po12 j n2 cc n2,
(5) sermon (DIV1)
82
Image 20
619
and till we haue cast away our cloake, that is, all lets and impediments which might hinder vs from profiting in our profession.
and till we have cast away our cloak, that is, all lets and impediments which might hinder us from profiting in our profession.
cc c-acp pns12 vhb vvn av po12 n1, cst vbz, d n2 cc n2 r-crq vmd vvi pno12 p-acp vvg p-acp po12 n1.
(5) sermon (DIV1)
82
Image 20
620
When our mindes are quiet, we are fit to deale with heauenly matters, therefore the Doctors conferred sitting in the Temple:
When our minds Are quiet, we Are fit to deal with heavenly matters, Therefore the Doctors conferred sitting in the Temple:
c-crq po12 n2 vbr j-jn, pns12 vbr j pc-acp vvi p-acp j n2, av dt n2 vvn vvg p-acp dt n1:
(5) sermon (DIV1)
83
Image 20
621
and God delighteth to deale with vs when we are most priuate:
and God delights to deal with us when we Are most private:
cc np1 vvz pc-acp vvi p-acp pno12 c-crq pns12 vbr av-ds j-jn:
(5) sermon (DIV1)
83
Image 20
622
he appeared to Abraham sitting in the doore of his Tent. The holy Ghost came downe vpon the Apostles,
he appeared to Abraham sitting in the door of his Tent. The holy Ghost Come down upon the Apostles,
pns31 vvd p-acp np1 vvg p-acp dt n1 pp-f po31 n1 dt j n1 vvd a-acp p-acp dt n2,
(5) sermon (DIV1)
83
Image 20
623
and filled all the house where they were sitting. The Eunuch sitting in his chariot, was called and conuerted by Philips preaching.
and filled all the house where they were sitting. The Eunuch sitting in his chariot, was called and converted by Philips preaching.
cc vvd d dt n1 c-crq pns32 vbdr vvg. dt n1 vvg p-acp po31 n1, vbds vvn cc vvn p-acp vvz vvg.
(5) sermon (DIV1)
83
Image 20
624
Marie sate at Iesus feete, yet sate she not sleeping, as many sit at the Preachers feete,
Marie sat At Iesus feet, yet sat she not sleeping, as many fit At the Preachers feet,
np1 vvd p-acp np1 n2, av vvd pns31 xx vvg, c-acp d vvb p-acp dt n2 n2,
(5) sermon (DIV1)
84
Image 20
625
but she sate at Christ his feete, and heard his word.
but she sat At christ his feet, and herd his word.
cc-acp pns31 vvd p-acp np1 po31 n2, cc vvd po31 n1.
(5) sermon (DIV1)
84
Image 20
626
As Paul was brought vp at the feete of Gamaliel, and was perfectly instructed in the law of the fathers.
As Paul was brought up At the feet of Gamaliel, and was perfectly instructed in the law of the Father's.
p-acp np1 vbds vvn a-acp p-acp dt n2 pp-f np1, cc vbds av-j vvn p-acp dt n1 pp-f dt n2.
(5) sermon (DIV1)
84
Image 20
627
Her humility is commended, in that she sate at Iesus feet, to shew that the word is to be heard with all humilitie: Her humility is commended, in that she sat At Iesus feet, to show that the word is to be herd with all humility:
po31 n1 vbz vvn, p-acp cst pns31 vvd p-acp np1 n2, pc-acp vvi cst dt n1 vbz pc-acp vbi vvn p-acp d n1:
(5) sermon (DIV1)
85
Image 20
628
her diligence and earnestnes appeareth, in that shee would not departe to helpe her sister, to signifie that the hearing of the word must be preferred before all worldly busines.
her diligence and earnestness appears, in that she would not depart to help her sister, to signify that the hearing of the word must be preferred before all worldly business.
po31 n1 cc n1 vvz, p-acp cst pns31 vmd xx vvi pc-acp vvi po31 n1, pc-acp vvi cst dt n-vvg pp-f dt n1 vmb vbi vvn p-acp d j n1.
(5) sermon (DIV1)
85
Image 20
629
Her diligence and humilitie serueth to condemne our negligence & contempt of Christ and his word:
Her diligence and humility serveth to condemn our negligence & contempt of christ and his word:
po31 n1 cc n1 vvz pc-acp vvi po12 n1 cc n1 pp-f np1 cc po31 n1:
(5) sermon (DIV1)
86
Image 20
630
we do not sit at Christ his feete, nay wee rather set Christ at our feete,
we do not fit At christ his feet, nay we rather Set christ At our feet,
pns12 vdb xx vvi p-acp np1 po31 n2, uh-x pns12 av-c vvi np1 p-acp po12 n2,
(5) sermon (DIV1)
86
Image 20
631
when we are so negligent in hearing of his word. Wee are as slowe to come to the Church:
when we Are so negligent in hearing of his word. we Are as slow to come to the Church:
c-crq pns12 vbr av j p-acp vvg pp-f po31 n1. pns12 vbr a-acp j pc-acp vvi p-acp dt n1:
(5) sermon (DIV1)
86
Image 20
632
as the Rauen vvas to come to the Arke, and as loath to spend any time in the seruice of God,
as the Raven was to come to the Ark, and as loath to spend any time in the service of God,
c-acp dt n1 vbds pc-acp vvi p-acp dt n1, cc p-acp j pc-acp vvi d n1 p-acp dt n1 pp-f np1,
(5) sermon (DIV1)
87
Image 20
633
as Pharaoli vvas loath to let the Israelites goe to serue the Lorde.
as Pharaoli was loath to let the Israelites go to serve the Lord.
c-acp np1 vbds j pc-acp vvi dt np2 vvb pc-acp vvi dt n1.
(5) sermon (DIV1)
87
Image 20
634
If a commoditie were to bee seene whereout some profit might arise, how carefull would vvee be to procure it? what paines woulde we take to get it? Absolon was not more desirous of a kingdome,
If a commodity were to be seen whereout Some profit might arise, how careful would we be to procure it? what pains would we take to get it? Absalom was not more desirous of a Kingdom,
cs dt n1 vbdr pc-acp vbi vvn c-crq d n1 vmd vvi, c-crq j vmd pns12 vbb pc-acp vvi pn31? q-crq n2 vmd pns12 vvi pc-acp vvi pn31? np1 vbds xx av-dc j pp-f dt n1,
(5) sermon (DIV1)
87
Image 20
635
than the rich men of our time are desirous of golden gaine.
than the rich men of our time Are desirous of golden gain.
cs dt j n2 pp-f po12 n1 vbr j pp-f j n1.
(5) sermon (DIV1)
87
Image 20
636
But if it bee a matter of cost or trouble, if they cannot heare the worde preached without some hinderāce to their worldly busines,
But if it be a matter of cost or trouble, if they cannot hear the word preached without Some hindrance to their worldly business,
p-acp cs pn31 vbb dt n1 pp-f n1 cc vvi, cs pns32 vmbx vvi dt n1 vvd p-acp d n1 p-acp po32 j n1,
(5) sermon (DIV1)
87
Image 20
637
and some extraordinary charge to their purse, then like the Gadarenes, they are content to take their leaue of Christ and his worde,
and Some extraordinary charge to their purse, then like the Gadarenes, they Are content to take their leave of christ and his word,
cc d j n1 p-acp po32 n1, av av-j dt n1, pns32 vbr j pc-acp vvi po32 n1 pp-f np1 cc po31 n1,
(5) sermon (DIV1)
87
Image 20
638
and had rather lose that heauenlie pearle, than they would part from their worldly pelfe.
and had rather loose that heavenly pearl, than they would part from their worldly pelf.
cc vhd av-c vvb d j n1, cs pns32 vmd vvi p-acp po32 j n1.
(5) sermon (DIV1)
87
Image 20
639
Thus in Christ wee haue the patterne of a good pastour, and in Marie the patterne of a good hearer:
Thus in christ we have the pattern of a good pastor, and in marry the pattern of a good hearer:
av p-acp np1 pns12 vhb dt n1 pp-f dt j n1, cc p-acp vvi dt n1 pp-f dt j n1:
(5) sermon (DIV1)
88
Image 21
640
Let ministers learne by his example, to take all occasions to preach the worde, to be instant in season and out of season,
Let Ministers Learn by his Exampl, to take all occasions to preach the word, to be instant in season and out of season,
vvb n2 vvi p-acp po31 n1, pc-acp vvi d n2 pc-acp vvi dt n1, pc-acp vbi j-jn p-acp n1 cc av pp-f n1,
(5) sermon (DIV1)
88
Image 21
641
and let Christians learne by her example, first to seeke the kingdome of God and his righteousnes,
and let Christians Learn by her Exampl, First to seek the Kingdom of God and his righteousness,
cc vvb np1 vvi p-acp po31 n1, ord pc-acp vvi dt n1 pp-f np1 cc po31 n1,
(5) sermon (DIV1)
88
Image 21
642
and then to prouide for the things of this life.
and then to provide for the things of this life.
cc av pc-acp vvi p-acp dt n2 pp-f d n1.
(5) sermon (DIV1)
88
Image 21
643
While Marie was carefull for the foode of the soule, Martha was curious to prouide foode for the bodie, her greatest care was to entertaine Christ,
While Marie was careful for the food of the soul, Martha was curious to provide food for the body, her greatest care was to entertain christ,
cs np1 vbds j p-acp dt n1 pp-f dt n1, np1 vbds j pc-acp vvi n1 p-acp dt n1, po31 js n1 vbds pc-acp vvi np1,
(5) sermon (DIV1)
89
Image 21
644
& to make him good cheere, to testifie her thankefull minde vnto him that had done so great thinges for them, hee had raised her brother Lazarus from death to life,
& to make him good cheer, to testify her thankful mind unto him that had done so great things for them, he had raised her brother Lazarus from death to life,
cc pc-acp vvi pno31 j n1, pc-acp vvi po31 j n1 p-acp pno31 cst vhd vdn av j n2 p-acp pno32, pns31 vhd vvn po31 n1 np1 p-acp n1 p-acp n1,
(5) sermon (DIV1)
89
Image 21
645
therefore he was worthy to bee well entertained.
Therefore he was worthy to be well entertained.
av pns31 vbds j pc-acp vbi av vvn.
(5) sermon (DIV1)
89
Image 21
646
If Elias deserued to bee well dealt withall at the hande of his hostesse, whose sonne he had restored to life:
If Elias deserved to be well dealt withal At the hand of his hostess, whose son he had restored to life:
cs np1 vvd pc-acp vbi av vvn av p-acp dt n1 pp-f po31 n1, rg-crq n1 pns31 vhd vvn p-acp n1:
(5) sermon (DIV1)
90
Image 21
647
or Elisa deserued such entertainement for her sonnes reuiuing:
or Elisa deserved such entertainment for her Sons reviving:
cc np1 vvd d n1 p-acp po31 n2 vvg:
(5) sermon (DIV1)
90
Image 21
648
then surelie our Sauiour Christ was worthie to bee welcome hether, where he had raised Lazarus out of his graue, wherein hee had lien by the space of foure daies before.
then surely our Saviour christ was worthy to be welcome hither, where he had raised Lazarus out of his graven, wherein he had lain by the Molle of foure days before.
av av-j po12 n1 np1 vbds j pc-acp vbi j-jn av, c-crq pns31 vhd vvn np1 av pp-f po31 n1, c-crq pns31 vhd vvn p-acp dt n1 pp-f crd n2 a-acp.
(5) sermon (DIV1)
90
Image 21
649
It was well done therefore of Martha to shew her thankefull minde vnto Christ, but it was not wel done at that time to shew her selfe thankefull in that manner, it was then time to heare the worde:
It was well done Therefore of Martha to show her thankful mind unto christ, but it was not well done At that time to show her self thankful in that manner, it was then time to hear the word:
pn31 vbds av vdn av pp-f np1 pc-acp vvi po31 j n1 p-acp np1, cc-acp pn31 vbds xx av vdn p-acp d n1 pc-acp vvi pno31 n1 j p-acp d n1, pn31 vbds av n1 pc-acp vvi dt n1:
(5) sermon (DIV1)
90
Image 21
650
for at that time Christ preached the worde, it vvas no time for her to spend that time in other affaires,
for At that time christ preached the word, it was no time for her to spend that time in other affairs,
c-acp p-acp d n1 np1 vvd dt n1, pn31 vbds dx n1 p-acp pno31 pc-acp vvi d n1 p-acp j-jn n2,
(5) sermon (DIV1)
90
Image 21
651
and to neglect the greatest affaire, the meanes of her owne saluation.
and to neglect the greatest affair, the means of her own salvation.
cc pc-acp vvi dt js n1, dt n2 pp-f po31 d n1.
(5) sermon (DIV1)
90
Image 21
652
It was not vnlawfull for Martha to labour, no more than it was vnlawfull for Peter to sleepe:
It was not unlawful for Martha to labour, no more than it was unlawful for Peter to sleep:
pn31 vbds xx j p-acp np1 pc-acp vvi, av-dx dc cs pn31 vbds j-u p-acp np1 pc-acp vvi:
(5) sermon (DIV1)
91
Image 21
653
but when Christ was preaching, it was no time for her to bee so busie in seruing, no more than it was time for Peter to sleepe,
but when christ was preaching, it was no time for her to be so busy in serving, no more than it was time for Peter to sleep,
cc-acp c-crq np1 vbds vvg, pn31 vbds dx n1 p-acp pno31 pc-acp vbi av j p-acp vvg, av-dx dc cs pn31 vbds n1 p-acp np1 pc-acp vvi,
(5) sermon (DIV1)
91
Image 21
654
when Christ willed him so earnestly to watch and praie.
when christ willed him so earnestly to watch and pray.
c-crq np1 vvd pno31 av av-j pc-acp vvi cc vvb.
(5) sermon (DIV1)
91
Image 21
655
When Christ preached out of Simons shippe to the people that stoode vpon the shore, it was no time for Peter to play the Fisher-man.
When christ preached out of Simons ship to the people that stood upon the shore, it was no time for Peter to play the Fisherman.
c-crq np1 vvd av pp-f np1 n1 p-acp dt n1 cst vvd p-acp dt n1, pn31 vbds dx n1 p-acp np1 pc-acp vvi dt n1.
(5) sermon (DIV1)
91
Image 21
656
But when Christ had left speaking, and commaunded him to lanch into the deepe, then it was time for Peter to let downe the net.
But when christ had left speaking, and commanded him to launch into the deep, then it was time for Peter to let down the net.
p-acp c-crq np1 vhd vvn vvg, cc vvd pno31 pc-acp vvi p-acp dt j-jn, cs pn31 vbds n1 p-acp np1 pc-acp vvi p-acp dt n1.
(5) sermon (DIV1)
91
Image 21
657
There is a time wherein we ought to labour in our vocation, and a time wherein we ought to heare the word,
There is a time wherein we ought to labour in our vocation, and a time wherein we ought to hear the word,
pc-acp vbz dt n1 c-crq pns12 vmd pc-acp vvi p-acp po12 n1, cc dt n1 c-crq pns12 vmd pc-acp vvi dt n1,
(5) sermon (DIV1)
91
Image 21
658
and as we may not vtterly neglect our lawfull callinges, to follow Sermons:
and as we may not utterly neglect our lawful callings, to follow Sermons:
cc c-acp pns12 vmb xx av-j vvi po12 j n2, pc-acp vvi n2:
(5) sermon (DIV1)
91
Image 21
659
so must we not bestowe the Sabboth, which is consecrated to the seruice of God, in following the workes of our vocation.
so must we not bestow the Sabbath, which is consecrated to the service of God, in following the works of our vocation.
av vmb pns12 xx vvi dt n1, r-crq vbz vvn p-acp dt n1 pp-f np1, p-acp vvg dt n2 pp-f po12 n1.
(5) sermon (DIV1)
91
Image 21
660
All thinges haue their appointed time (saith the wise man) Eccle. 3. and euerie thing is seemely in his conuenient season,
All things have their appointed time (Says the wise man) Eccle. 3. and every thing is seemly in his convenient season,
av-d n2 vhb po32 j-vvn n1 (vvz dt j n1) np1 crd cc d n1 vbz j p-acp po31 j n1,
(5) sermon (DIV1)
91
Image 21
661
but when thinges are done preposterously and out of order, there followeth confusion. Although Martha did not heare Christ, yet did she labour for Christ:
but when things Are done preposterously and out of order, there follows confusion. Although Martha did not hear christ, yet did she labour for christ:
cc-acp c-crq n2 vbr vdn av-j cc av pp-f n1, a-acp vvz n1. cs np1 vdd xx vvi np1, av vdd pns31 vvi p-acp np1:
(5) sermon (DIV1)
91
Image 21
662
many in our daies will neither labour for Christ, nor heare of Christ:
many in our days will neither labour for christ, nor hear of christ:
d p-acp po12 n2 vmb dx n1 p-acp np1, ccx vvb pp-f np1:
(5) sermon (DIV1)
92
Image 21
663
but as the Israelites were wearie of their iourney in the wildernes, and lothed that heauenly Manna;
but as the Israelites were weary of their journey in the Wilderness, and loathed that heavenly Manna;
cc-acp c-acp dt np2 vbdr j pp-f po32 n1 p-acp dt n1, cc vvd cst j n1;
(5) sermon (DIV1)
92
Image 21
664
so these men are wearie of euerie godly exercise, and are soone cloyed with the word of God.
so these men Are weary of every godly exercise, and Are soon cloyed with the word of God.
av d n2 vbr j pp-f d j n1, cc vbr av vvn p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
92
Image 21
665
The fiue foolish Virgins wasted their oyle to no purpose, and while they went to buy, were excluded the marriage:
The fiue foolish Virgins wasted their oil to no purpose, and while they went to buy, were excluded the marriage:
dt crd j n2 vvd po32 n1 p-acp dx n1, cc cs pns32 vvd pc-acp vvi, vbdr vvn dt n1:
(5) sermon (DIV1)
93
Image 21
666
and these foolish men spende this time of grace vaynely and wantonly, as though after this life there were no time of iustice and vengeance to be feared. and these foolish men spend this time of grace vainly and wantonly, as though After this life there were no time of Justice and vengeance to be feared.
cc d j n2 vvi d n1 pp-f n1 av-j cc av-jn, c-acp cs p-acp d n1 a-acp vbdr dx n1 pp-f n1 cc n1 pc-acp vbi vvn.
(5) sermon (DIV1)
93
Image 21
667
The daye serueth for their pride or profite, the night is spent in sporte and pleasure,
The day serveth for their pride or profit, the night is spent in sport and pleasure,
dt n1 vvz p-acp po32 n1 cc n1, dt n1 vbz vvn p-acp n1 cc n1,
(5) sermon (DIV1)
93
Image 21
668
and no time is left to heare the worde. When wee are praying, they are playing:
and no time is left to hear the word. When we Are praying, they Are playing:
cc dx n1 vbz vvn pc-acp vvi dt n1. c-crq pns12 vbr vvg, pns32 vbr vvg:
(5) sermon (DIV1)
93
Image 21
669
when we are preaching, they are eating and drinking, like the olde worlde, that ate and dranke, that married wiues,
when we Are preaching, they Are eating and drinking, like the old world, that ate and drank, that married wives,
c-crq pns12 vbr vvg, pns32 vbr vvg cc vvg, av-j dt j n1, cst vvd cc vvd, cst j-vvn n2,
(5) sermon (DIV1)
93
Image 21
670
and gaue in marriage, while Noah was preparing the Arke for the sauing of his householde.
and gave in marriage, while Noah was preparing the Ark for the Saving of his household.
cc vvd p-acp n1, cs np1 vbds vvg dt n1 p-acp dt n-vvg pp-f po31 n1.
(5) sermon (DIV1)
93
Image 21
671
And as Baals priestes wounded themselues to serue their idol: so these men take dangerous courses, and strangely trouble themselues to serue the diuell.
And as Baal's Priests wounded themselves to serve their idol: so these men take dangerous courses, and strangely trouble themselves to serve the Devil.
cc c-acp npg1 n2 vvn px32 pc-acp vvi po32 n1: av d n2 vvb j n2, cc av-j vvi px32 pc-acp vvi dt n1.
(5) sermon (DIV1)
93
Image 21
672
Now Martha findeth her selfe agrieued, and begins to enuie her sisters exercise, as Iosephs brethren enuied him for his dreames:
Now Martha finds her self aggrieved, and begins to envy her Sisters exercise, as Joseph's brothers envied him for his dreams:
av np1 vvz po31 n1 vvn, cc vvz pc-acp vvi po31 ng1 n1, c-acp np1 n2 vvd pno31 p-acp po31 n2:
(5) sermon (DIV1)
94
Image 21
673
and the sonnes of Ishai, that disdayned their brother Dauid, for his forwardnesse in the combate with Goliah.
and the Sons of Jesse, that disdained their brother David, for his forwardness in the combat with Goliath.
cc dt n2 pp-f np1, cst vvd po32 n1 np1, p-acp po31 n1 p-acp dt n1 p-acp np1.
(5) sermon (DIV1)
94
Image 21
674
These two sisters, that in other thinges agreed so well together, in this doe differ so much, that Christ must haue the hearing of the matter,
These two Sisters, that in other things agreed so well together, in this do differ so much, that christ must have the hearing of the matter,
d crd n2, cst p-acp j-jn n2 vvn av av av, p-acp d vdb vvi av av-d, cst np1 vmb vhi dt vvg pp-f dt n1,
(5) sermon (DIV1)
95
Image 22
675
and decide the controuersie, Martha playeth the plaintife, and accuseth her sister.
and decide the controversy, Martha plays the plaintiff, and Accuseth her sister.
cc vvi dt n1, np1 vvz dt n1, cc vvz po31 n1.
(5) sermon (DIV1)
95
Image 22
676
Mary the defendant answereth by her aduocate, and Christ himselfe that tooke vpon him the office of an Aduocate, is become the Iudge,
Mary the defendant Answers by her advocate, and christ himself that took upon him the office of an Advocate, is become the Judge,
np1 dt n1 vvz p-acp po31 n1, cc np1 px31 cst vvd p-acp pno31 dt n1 pp-f dt n1, vbz vvn dt n1,
(5) sermon (DIV1)
95
Image 22
677
and giueth sentence on Maries side:
and gives sentence on Mary's side:
cc vvz n1 p-acp npg1 n1:
(5) sermon (DIV1)
95
Image 22
678
Martha complaineth of her sisters slouthfulnesse, and seemeth after a sort to blame our Sauiour for winking at it, requiring him to see the matter redressed speedilie.
Martha Complaineth of her Sisters slothfulness, and seems After a sort to blame our Saviour for winking At it, requiring him to see the matter Redressed speedily.
np1 vvz pp-f po31 ng1 n1, cc vvz p-acp dt n1 pc-acp vvi po12 n1 p-acp vvg p-acp pn31, vvg pno31 pc-acp vvi dt n1 vvn av-j.
(5) sermon (DIV1)
95
Image 22
679
But Christ first reprooueth Marthaes curiositie, and then excuseth, yea, and commendeth Maries care.
But christ First Reproveth Martha's curiosity, and then excuseth, yea, and commends Mary's care.
p-acp np1 ord vvz npg1 n1, cc av vvz, uh, cc vvz npg1 n1.
(5) sermon (DIV1)
95
Image 22
680
In Martha it appeareth how willing wee are to please our selues in our owne conceites,
In Martha it appears how willing we Are to please our selves in our own conceits,
p-acp np1 pn31 vvz c-crq j pns12 vbr pc-acp vvi po12 n2 p-acp po12 d n2,
(5) sermon (DIV1)
95
Image 22
681
and how readie to conceiue amisse of others doings, yea, sometimes to preferre our owne defects,
and how ready to conceive amiss of Others doings, yea, sometime to prefer our own defects,
cc c-crq j pc-acp vvi av pp-f n2-jn n2-vdg, uh, av pc-acp vvi po12 d n2,
(5) sermon (DIV1)
95
Image 22
682
before the perfections of other men. If Dauid chasten his soule with fasting, it shall bee turned to his reproofe.
before the perfections of other men. If David chasten his soul with fasting, it shall be turned to his reproof.
p-acp dt n2 pp-f j-jn n2. cs np1 vvi po31 n1 p-acp vvg, pn31 vmb vbi vvn p-acp po31 n1.
(5) sermon (DIV1)
95
Image 22
683
If he put on sackcloth, to testifie his contrition, they iest at him, and the drunkardes make songes of him.
If he put on Sackcloth, to testify his contrition, they jest At him, and the drunkards make songs of him.
cs pns31 vvd p-acp n1, pc-acp vvi po31 n1, pns32 vvi p-acp pno31, cc dt n2 vvb n2 pp-f pno31.
(5) sermon (DIV1)
95
Image 22
684
If Iohn Baptist be temperate in his apparrell and diet, they will say he hath a diuell.
If John Baptist be temperate in his apparel and diet, they will say he hath a Devil.
cs np1 np1 vbb j p-acp po31 n1 cc n1, pns32 vmb vvi pns31 vhz dt n1.
(5) sermon (DIV1)
95
Image 22
685
If Paule answere discretlie for himselfe, he shall be charged to be madde with ouermuch learning;
If Paul answer discreetly for himself, he shall be charged to be mad with overmuch learning;
cs np1 vvb av-j p-acp px31, pns31 vmb vbi vvn pc-acp vbi j p-acp av n1;
(5) sermon (DIV1)
95
Image 22
686
yea, if our Sauiour Christ himself frequent the cōpanie of sinners, to reclaime them from sinne, they will not sticke to call him a friend and companion of Publicans and sinners.
yea, if our Saviour christ himself frequent the company of Sinners, to reclaim them from sin, they will not stick to call him a friend and Companion of Publicans and Sinners.
uh, cs po12 n1 np1 px31 vvi dt n1 pp-f n2, pc-acp vvi pno32 p-acp n1, pns32 vmb xx vvi pc-acp vvi pno31 dt n1 cc n1 pp-f np1 cc n2.
(5) sermon (DIV1)
95
Image 22
687
Amongst vs, if there be any that bee more forward in religion than the rest,
among us, if there be any that be more forward in Religion than the rest,
p-acp pno12, cs pc-acp vbb d cst vbb av-dc av-j p-acp n1 cs dt n1,
(5) sermon (DIV1)
95
Image 22
688
and more diligent to heare the word, as Marie was, there shall not want some or other to censure them at their pleasure,
and more diligent to hear the word, as Marie was, there shall not want Some or other to censure them At their pleasure,
cc av-dc j pc-acp vvi dt n1, c-acp np1 vbds, pc-acp vmb xx vvi d cc n-jn pc-acp vvi pno32 p-acp po32 n1,
(5) sermon (DIV1)
95
Image 22
689
yea, to find fault, & to condemne thē for so doing, yet are not the godly to be discouraged herewith,
yea, to find fault, & to condemn them for so doing, yet Are not the godly to be discouraged herewith,
uh, pc-acp vvi n1, cc pc-acp vvi pno32 p-acp av vdg, av vbr xx dt j pc-acp vbi vvn av,
(5) sermon (DIV1)
95
Image 22
690
or to desist from their godlie exercises: for as the Lorde answered for Marie, when she helde her peace:
or to desist from their godly exercises: for as the Lord answered for Marie, when she held her peace:
cc pc-acp vvi p-acp po32 j n2: c-acp c-acp dt n1 vvd p-acp np1, c-crq pns31 vvd po31 n1:
(5) sermon (DIV1)
95
Image 22
691
so the Lorde will defend their cause, and take their parte against their aduersaries.
so the Lord will defend their cause, and take their part against their Adversaries.
av dt n1 vmb vvi po32 n1, cc vvi po32 n1 p-acp po32 n2.
(5) sermon (DIV1)
95
Image 22
692
The Lord cannot abide to heare his seruants ill spoken of, but is alwayes ready to maintayne their right, and to answere for them.
The Lord cannot abide to hear his Servants ill spoken of, but is always ready to maintain their right, and to answer for them.
dt n1 vmbx vvi pc-acp vvi po31 n2 av-jn vvn pp-f, cc-acp vbz av j pc-acp vvi po32 n-jn, cc pc-acp vvi p-acp pno32.
(5) sermon (DIV1)
95
Image 22
693
He will not suffer Lab an to speake an ill word to his seruant Iacob. And if Aaron & Miriam murmure against Moses, the Lord will punish it with leprosie.
He will not suffer Lab an to speak an ill word to his servant Iacob. And if Aaron & Miriam murmur against Moses, the Lord will Punish it with leprosy.
pns31 vmb xx vvi fw-ge dt pc-acp vvi dt j-jn n1 p-acp po31 n1 np1. cc cs np1 cc np1 vvb p-acp np1, dt n1 vmb vvi pn31 p-acp n1.
(5) sermon (DIV1)
95
Image 22
694
What a comfortable thing is this to the gadly, that ye king of kinges will take their partes,
What a comfortable thing is this to the gadly, that you King of Kings will take their parts,
q-crq dt j n1 vbz d p-acp dt j, cst pn22 n1 pp-f n2 vmb vvi po32 n2,
(5) sermon (DIV1)
95
Image 22
695
and will not suffer them to sustaine any wrong? He is a most sure and trustie friend, that wil not abide his friends to be backbited or ill spoken of,
and will not suffer them to sustain any wrong? He is a most sure and trusty friend, that will not abide his Friends to be backbited or ill spoken of,
cc vmb xx vvi pno32 pc-acp vvi d n-jn? pns31 vbz dt av-ds j cc j n1, cst vmb xx vvi po31 n2 pc-acp vbi vvn cc av-jn vvn pp-f,
(5) sermon (DIV1)
95
Image 22
696
but either he vvil answere in their defence, or he vvill finde some meanes to stop their mouthes,
but either he will answer in their defence, or he will find Some means to stop their mouths,
cc-acp av-d pns31 vmb vvi p-acp po32 n1, cc pns31 vmb vvi d n2 pc-acp vvi po32 n2,
(5) sermon (DIV1)
95
Image 22
697
and restraine the slanderous tongues of their enemies, as somtime he stopt Balaams passage, when he went to curse his people,
and restrain the slanderous tongues of their enemies, as sometime he stopped Balaams passage, when he went to curse his people,
cc vvi dt j n2 pp-f po32 n2, c-acp av pns31 vvd npg1 n1, c-crq pns31 vvd pc-acp vvi po31 n1,
(5) sermon (DIV1)
95
Image 22
698
& caused the dumbe beast to speake, and to reproue the madnes of the Prophet, rather then he vvould haue his people to be cursed.
& caused the dumb beast to speak, and to reprove the madness of the Prophet, rather then he would have his people to be cursed.
cc vvd dt j n1 pc-acp vvi, cc pc-acp vvi dt n1 pp-f dt n1, av-c av pns31 vmd vhi po31 n1 pc-acp vbi vvn.
(5) sermon (DIV1)
95
Image 22
699
The repetition of Marthaes name argueth the vehemencie and earnestnesse of this admonition.
The repetition of Martha's name argue the vehemency and earnestness of this admonition.
dt n1 pp-f npg1 n1 vvz dt n1 cc n1 pp-f d n1.
(5) sermon (DIV1)
96
Image 22
700
The Lord is faine to be very earnest and importunate vvith vs, before hee can reclaime vs. So when God spake vnto Abraham, hee called him twise by name:
The Lord is feign to be very earnest and importunate with us, before he can reclaim us So when God spoke unto Abraham, he called him twice by name:
dt n1 vbz av-j pc-acp vbi av j cc j p-acp pno12, c-acp pns31 vmb vvi pno12 av c-crq np1 vvd p-acp np1, pns31 vvd pno31 av p-acp n1:
(5) sermon (DIV1)
96
Image 22
701
Christ called Peter thrice by name, Iohn 21. to cause him make his three-folde confession, to make amendes for his three-folde deniall.
christ called Peter thrice by name, John 21. to cause him make his threefold Confessi, to make amends for his threefold denial.
np1 vvd np1 av p-acp n1, np1 crd pc-acp vvi pno31 vvi po31 n1 n1, pc-acp vvi n2 p-acp po31 n1 n1.
(5) sermon (DIV1)
96
Image 22
702
And when the Lord spake vnto Samuell, he called him 4. seuerall times by name, before hee answered:
And when the Lord spoke unto Samuel, he called him 4. several times by name, before he answered:
cc c-crq dt n1 vvd p-acp np1, pns31 vvd pno31 crd j n2 p-acp n1, c-acp pns31 vvd:
(5) sermon (DIV1)
96
Image 22
703
for such is the great mercie of God, that he is content to admonish vs often of our duty,
for such is the great mercy of God, that he is content to admonish us often of our duty,
c-acp d vbz dt j n1 pp-f np1, cst pns31 vbz j pc-acp vvi pno12 av pp-f po12 n1,
(5) sermon (DIV1)
96
Image 22
704
& such is the dulnes & peruersenes of our crooked nature, that we cannot be gained by the first admonition:
& such is the dulness & perverseness of our crooked nature, that we cannot be gained by the First admonition:
cc d vbz dt n1 cc n1 pp-f po12 j n1, cst pns12 vmbx vbi vvn p-acp dt ord n1:
(5) sermon (DIV1)
96
Image 22
705
but the Lord must cal vs oftē & earnestly, before we wil hearkē vnto him. There are two thinges in this speach of Christ to be obserued.
but the Lord must call us often & earnestly, before we will harken unto him. There Are two things in this speech of christ to be observed.
cc-acp dt n1 vmb vvi pno12 av cc av-j, c-acp pns12 vmb vvi p-acp pno31. pc-acp vbr crd n2 p-acp d n1 pp-f np1 pc-acp vbi vvn.
(5) sermon (DIV1)
96
Image 22
706
The first is, his modest reprehension of Marthaes immoderate care:
The First is, his modest reprehension of Martha's immoderate care:
dt ord vbz, po31 j n1 pp-f npg1 j n1:
(5) sermon (DIV1)
97
Image 22
707
the other is, his friendly defence of Maries choise. Though Martha was verie careful to entertain Christ in the best manner,
the other is, his friendly defence of Mary's choice. Though Martha was very careful to entertain christ in the best manner,
dt n-jn vbz, po31 j n1 pp-f npg1 n1. cs np1 vbds av j pc-acp vvi np1 p-acp dt js n1,
(5) sermon (DIV1)
97
Image 22
708
yet if hee perceiue any thing in her worthie of reprehension, hee will not sticke to tell her of it:
yet if he perceive any thing in her worthy of reprehension, he will not stick to tell her of it:
av cs pns31 vvb d n1 p-acp po31 j pp-f n1, pns31 vmb xx vvi pc-acp vvi pno31 pp-f pn31:
(5) sermon (DIV1)
97
Image 22
709
hee will not soothe her in her saying, nor smooth her in her owne conceit, for al the trouble and cost that shee bestowes vppon him.
he will not sooth her in her saying, nor smooth her in her own conceit, for all the trouble and cost that she bestows upon him.
pns31 vmb xx vvi pno31 p-acp po31 n-vvg, ccx vvi pno31 p-acp po31 d n1, p-acp d dt n1 cc n1 cst pns31 vvz p-acp pno31.
(5) sermon (DIV1)
97
Image 22
710
If we be often inuited to some mans table, and kindlie entertained, it would be vnkindly taken,
If we be often invited to Some men table, and kindly entertained, it would be unkindly taken,
cs pns12 vbb av vvn p-acp d ng1 n1, cc av-j vvn, pn31 vmd vbi av-j vvn,
(5) sermon (DIV1)
97
Image 22
711
if wee should finde fault with any disorder:
if we should find fault with any disorder:
cs pns12 vmd vvi n1 p-acp d n1:
(5) sermon (DIV1)
97
Image 22
712
but for as much as all Christ his actions are the instructions of Christians, therefore euery Christian,
but for as much as all christ his actions Are the instructions of Christians, Therefore every Christian,
cc-acp c-acp c-acp d c-acp d np1 po31 n2 vbr dt n2 pp-f np1, av d np1,
(5) sermon (DIV1)
97
Image 22
713
but especially preachers, whom it more specially concerneth, must learne by this example how to behaue themselues,
but especially Preachers, whom it more specially concerns, must Learn by this Exampl how to behave themselves,
cc-acp av-j n2, ro-crq pn31 av-dc av-j vvz, vmb vvi p-acp d n1 c-crq pc-acp vvi px32,
(5) sermon (DIV1)
97
Image 22
714
when they are inuited to great feastes, namelie, to speak their conscience freely when they see a fault.
when they Are invited to great feasts, namely, to speak their conscience freely when they see a fault.
c-crq pns32 vbr vvn p-acp j n2, av, pc-acp vvi po32 n1 av-j c-crq pns32 vvb dt n1.
(5) sermon (DIV1)
97
Image 22
715
The best requitall that wee can make for our good cheare, is to giue good counsell and wholesome admonition to them that inuite vs. When Christ dined with the Pharisie, Luke 11. and was misliked for not washing before dinner, he tooke occasion to reproue their hypocrisie, their outward shew of holines, which was the sin of the Pharisies:
The best requital that we can make for our good cheer, is to give good counsel and wholesome admonition to them that invite us When christ dined with the Pharisee, Lycia 11. and was misliked for not washing before dinner, he took occasion to reprove their hypocrisy, their outward show of holiness, which was the since of the Pharisees:
dt js n1 cst pns12 vmb vvi p-acp po12 j n1, vbz pc-acp vvi j n1 cc j n1 p-acp pno32 cst vvb pno12 c-crq np1 vvd p-acp dt n1, av crd cc vbds vvn c-acp xx vvg p-acp n1, pns31 vvd n1 pc-acp vvi po32 n1, po32 j n1 pp-f n1, q-crq vbds dt n1 pp-f dt np2:
(5) sermon (DIV1)
97
Image 23
716
and at another time he noteth them, for pressing to the chief places at banquets,
and At Another time he notes them, for pressing to the chief places At banquets,
cc p-acp j-jn n1 pns31 vvz pno32, p-acp vvg p-acp dt j-jn n2 p-acp n2,
(5) sermon (DIV1)
97
Image 23
717
& sheweth what modesty is to be obserued in sitting down to meate, and what guests should be biddē to our table.
& shows what modesty is to be observed in sitting down to meat, and what guests should be bidden to our table.
cc vvz r-crq n1 vbz pc-acp vbi vvn p-acp vvg a-acp p-acp n1, cc r-crq n2 vmd vbi vvn p-acp po12 n1.
(5) sermon (DIV1)
97
Image 23
718
So should Preachers behaue themselues towards those that inuite them to great feastes, vvhen they see perhaps some fault or disorder, either in the master of the house,
So should Preachers behave themselves towards those that invite them to great feasts, when they see perhaps Some fault or disorder, either in the master of the house,
av vmd n2 vvi px32 p-acp d cst vvb pno32 p-acp j n2, c-crq pns32 vvb av d n1 cc n1, av-d p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
97
Image 23
719
or in some other of the guests, to say vnto them thus, or otherwise as the case requireth:
or in Some other of the guests, to say unto them thus, or otherwise as the case requires:
cc p-acp d n-jn pp-f dt n2, pc-acp vvi p-acp pno32 av, cc av c-acp dt n1 vvz:
(5) sermon (DIV1)
97
Image 23
720
I will warne you of one thing that will doe you good, that you would leaue your vsury and extortion, your couetousnes & oppression, that you would leaue your swearing and blaspheming the name of God, that you woulde forbeare to prophane the Lordes Sabboth, that you woulde leaue your pride and excesse in your diet and apparell, that you would forbeare to speake ill of any behind their backes,
I will warn you of one thing that will do you good, that you would leave your Usury and extortion, your covetousness & oppression, that you would leave your swearing and blaspheming the name of God, that you would forbear to profane the lords Sabbath, that you would leave your pride and excess in your diet and apparel, that you would forbear to speak ill of any behind their backs,
pns11 vmb vvi pn22 pp-f crd n1 cst vmb vdi pn22 j, cst pn22 vmd vvi po22 n1 cc n1, po22 n1 cc n1, cst pn22 vmd vvi po22 n-vvg cc vvg dt n1 pp-f np1, cst pn22 vmd vvi pc-acp vvi dt ng1 n1, cst pn22 vmd vvi po22 n1 cc n1 p-acp po22 n1 cc n1, cst pn22 vmd vvi pc-acp vvi av-jn pp-f d p-acp po32 n2,
(5) sermon (DIV1)
97
Image 23
721
or to beare any malice or hatred to any of your neighbours.
or to bear any malice or hatred to any of your neighbours.
cc pc-acp vvi d n1 cc n1 p-acp d pp-f po22 n2.
(5) sermon (DIV1)
97
Image 23
722
These are the faultes which are easie to bee espied almost in euery place, and these are the faultes which the faithfull minister of Christ Iesus should not leaue vnreproued wheresoeuer he commeth.
These Are the Faults which Are easy to be espied almost in every place, and these Are the Faults which the faithful minister of christ Iesus should not leave unreproved wheresoever he comes.
d vbr dt n2 r-crq vbr j pc-acp vbi vvn av p-acp d n1, cc d vbr dt n2 r-crq dt j n1 pp-f np1 np1 vmd xx n1 j-vvn-u c-crq pns31 vvz.
(5) sermon (DIV1)
98
Image 23
723
But as Elias told Ahab of his Idolatry, though hee were his king, and Iohn Baptist told Herode of his adulterie,
But as Elias told Ahab of his Idolatry, though he were his King, and John Baptist told Herod of his adultery,
cc-acp c-acp np1 vvd np1 pp-f po31 n1, c-acp pns31 vbdr po31 n1, cc np1 np1 vvd np1 pp-f po31 n1,
(5) sermon (DIV1)
98
Image 23
724
though he did many thinges for him, and heard him gladly:
though he did many things for him, and herd him gladly:
cs pns31 vdd d n2 p-acp pno31, cc vvd pno31 av-j:
(5) sermon (DIV1)
98
Image 23
725
so shoulde the Preachers reprooue the people for their notorious offences, notwithstanding some fauours and curtesies receiued from them
so should the Preachers reprove the people for their notorious offences, notwithstanding Some favours and courtesies received from them
av vmd dt n2 vvi dt n1 p-acp po32 j n2, c-acp d n2 cc n2 vvn p-acp pno32
(5) sermon (DIV1)
98
Image 23
726
If Christ had cause to finde fault with Martha for her too much diligence in his entertainement, it seemes he was not curious of his diet,
If christ had cause to find fault with Martha for her too much diligence in his entertainment, it seems he was not curious of his diet,
cs np1 vhd n1 pc-acp vvi n1 p-acp np1 p-acp pno31 av av-d n1 p-acp po31 n1, pn31 vvz pns31 vbds xx j pp-f po31 n1,
(5) sermon (DIV1)
99
Image 23
727
but would haue beene content with simple cates, he was no delicate or daintie guest, hee did not affect or delight in sumptuous banquets,
but would have been content with simple cates, he was no delicate or dainty guest, he did not affect or delight in sumptuous banquets,
cc-acp vmd vhi vbn j p-acp j n2, pns31 vbds dx j cc j n1, pns31 vdd xx vvi cc vvi p-acp j n2,
(5) sermon (DIV1)
99
Image 23
728
or costhe fare, hee rather requireth a religious heart, a constant faith, a willing mind to heare the word, with an earnest care to liue thereafter These are the thinges wherein the Lorde delighteth, these are the iuncates which he desireth,
or costhe fare, he rather requires a religious heart, a constant faith, a willing mind to hear the word, with an earnest care to live thereafter These Are the things wherein the Lord delights, these Are the juncates which he Desires,
cc vdz vvi, pns31 av-c vvz dt j n1, dt j n1, dt j n1 pc-acp vvi dt n1, p-acp dt j n1 pc-acp vvi av d vbr dt n2 c-crq dt n1 vvz, d vbr dt n2 r-crq pns31 vvz,
(5) sermon (DIV1)
99
Image 23
729
and which he preferreth before all earthly cheare. Thus is Martha reprehended for her curiositie:
and which he preferreth before all earthly cheer. Thus is Martha reprehended for her curiosity:
cc r-crq pns31 vvz p-acp d j n1. av vbz np1 vvn p-acp po31 n1:
(5) sermon (DIV1)
99
Image 23
730
nowe let vs see how Marie is excused and commended for her godlie care. One thing is necessarie (saith Christ;) and what is that one thing? Euen to heare the worde preached, which is the power of God to saluation, to euerie one that beleeueth.
now let us see how Marie is excused and commended for her godly care. One thing is necessary (Says christ;) and what is that one thing? Eve to hear the word preached, which is the power of God to salvation, to every one that Believeth.
av vvb pno12 vvi c-crq n1 vbz vvn cc vvn p-acp po31 j n1. crd n1 vbz j (vvz np1;) cc q-crq vbz d pi n1? np1 pc-acp vvi dt n1 vvd, r-crq vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz.
(5) sermon (DIV1)
100
Image 23
731
A man may better want all thinges, than that one needefull thing, and yet we desire al other things,
A man may better want all things, than that one needful thing, and yet we desire all other things,
dt n1 vmb av-jc vvi d n2, cs d crd j n1, cc av pns12 vvb d j-jn n2,
(5) sermon (DIV1)
100
Image 23
732
and neglect that one thing, which is so needfull. This one thing hath Marie chosen, and therefore hath chosen the better part.
and neglect that one thing, which is so needful. This one thing hath Marie chosen, and Therefore hath chosen the better part.
cc vvi d crd n1, r-crq vbz av j. d crd n1 vhz n1 vvn, cc av vhz vvn dt jc n1.
(5) sermon (DIV1)
100
Image 23
733
Marthaes part is good, because it prouideth for this present life: but Maries part is better, because it leadeth to eternall life.
Martha's part is good, Because it Provideth for this present life: but Mary's part is better, Because it leads to Eternal life.
npg1 n1 vbz j, c-acp pn31 vvz p-acp d j n1: cc-acp npg1 n1 vbz jc, c-acp pn31 vvz p-acp j n1.
(5) sermon (DIV1)
101
Image 23
734
It is good to bee occupied about our calling, to get our liuing:
It is good to be occupied about our calling, to get our living:
pn31 vbz j pc-acp vbi vvn p-acp po12 n-vvg, pc-acp vvi po12 n-vvg:
(5) sermon (DIV1)
101
Image 23
735
but it is better to bee occupied in hearing the worde, which is able to saue our soules.
but it is better to be occupied in hearing the word, which is able to save our Souls.
cc-acp pn31 vbz jc pc-acp vbi vvn p-acp vvg dt n1, r-crq vbz j pc-acp vvi po12 n2.
(5) sermon (DIV1)
101
Image 23
736
As the head and the foote are both needefull in the bodie, so Mary and Martha are both needful in a Common-wealth:
As the head and the foot Are both needful in the body, so Marry and Martha Are both needful in a Commonwealth:
p-acp dt n1 cc dt n1 vbr av-d j p-acp dt n1, av vvi cc np1 vbr av-d j p-acp dt n1:
(5) sermon (DIV1)
101
Image 23
737
man hath two vocations, the one earthly, by his labour, the other heauenly by his praier.
man hath two vocations, the one earthly, by his labour, the other heavenly by his prayer.
n1 vhz crd n2, dt crd j, p-acp po31 n1, dt j-jn j p-acp po31 n1.
(5) sermon (DIV1)
101
Image 23
738
There is he actiue life, which consisteth in practising the affaires of this life, wherein man sheweth himselfe to be like himself,
There is he active life, which Consisteth in practising the affairs of this life, wherein man shows himself to be like himself,
pc-acp vbz pns31 j n1, r-crq vvz p-acp vvg dt n2 pp-f d n1, c-crq n1 vvz px31 pc-acp vbi av-j px31,
(5) sermon (DIV1)
101
Image 23
739
and there is the contemplatiue life, which consisteth in the meditation of diuine and heauenlie thinges, wherein man sheweth himselfe to be like the Angels:
and there is the contemplative life, which Consisteth in the meditation of divine and heavenly things, wherein man shows himself to be like the Angels:
cc pc-acp vbz dt j n1, r-crq vvz p-acp dt n1 pp-f j-jn cc j n2, c-crq n1 vvz px31 pc-acp vbi av-j dt n2:
(5) sermon (DIV1)
101
Image 23
740
for they which labour in their temporall vocations, doe liue like men, but they which labour in spirituall matters, liue like Angels.
for they which labour in their temporal vocations, do live like men, but they which labour in spiritual matters, live like Angels.
c-acp pns32 r-crq vvb p-acp po32 j n2, vdb vvi av-j n2, cc-acp pns32 r-crq vvb p-acp j n2, vvb av-j n2.
(5) sermon (DIV1)
101
Image 23
741
When they heare the word, God speaketh vnto them:
When they hear the word, God speaks unto them:
c-crq pns32 vvb dt n1, np1 vvz p-acp pno32:
(5) sermon (DIV1)
101
Image 23
742
when they pray, they speake vnto God, so that there is a continuall conference betweene God and them,
when they pray, they speak unto God, so that there is a continual conference between God and them,
c-crq pns32 vvb, pns32 vvb p-acp np1, av cst pc-acp vbz dt j n1 p-acp np1 cc pno32,
(5) sermon (DIV1)
101
Image 23
743
because they are continuallie exercised in hearing and praying. Christ loued Martha for her hospitalitie, as Isaac loued Esau for his venison.
Because they Are continually exercised in hearing and praying. christ loved Martha for her hospitality, as Isaac loved Esau for his venison.
c-acp pns32 vbr av-j vvn p-acp vvg cc vvg. np1 vvd np1 p-acp po31 n1, c-acp np1 vvd np1 p-acp po31 n1.
(5) sermon (DIV1)
101
Image 23
744
So did hee loue Marie for her diligence in hearing his word, as Rebecca loued Iacob, for hearkning to her voice.
So did he love Marie for her diligence in hearing his word, as Rebecca loved Iacob, for Harkening to her voice.
av vdd pns31 vvi n1 p-acp po31 n1 p-acp vvg po31 n1, c-acp np1 vvd np1, p-acp vvg p-acp po31 n1.
(5) sermon (DIV1)
102
Image 23
745
A nurse which hath her breast full of milke, doth loue the child that sucks it from her:
A nurse which hath her breast full of milk, does love the child that sucks it from her:
dt n1 r-crq vhz po31 n1 j pp-f n1, vdz vvi dt n1 cst vvz pn31 p-acp pno31:
(5) sermon (DIV1)
102
Image 23
746
and Christ which hath his breast full of heauenly milke, is glad when hee hath children to sucke the same.
and christ which hath his breast full of heavenly milk, is glad when he hath children to suck the same.
cc np1 r-crq vhz po31 n1 j pp-f j n1, vbz j c-crq pns31 vhz n2 pc-acp vvi dt d.
(5) sermon (DIV1)
102
Image 23
747
Let vs therefore (as the Apostle willeth vs. 1. Pet. 2. 12.) laying aside all maliciousnes,
Let us Therefore (as the Apostle wills us 1. Pet. 2. 12.) laying aside all maliciousness,
vvb pno12 av (c-acp dt n1 vvz pno12 crd np1 crd crd) vvg av d n1,
(5) sermon (DIV1)
102
Image 23
748
and all guile, and disimulation, and enuie, and all euill speaking, as new borne babes desire the sincere milke of the worde, that we may growe thereby to bee perfect men in Christ Iesus:
and all guile, and dissimulation, and envy, and all evil speaking, as new born babes desire the sincere milk of the word, that we may grow thereby to be perfect men in christ Iesus:
cc d n1, cc n1, cc n1, cc d n-jn vvg, c-acp av-j vvn n2 vvb dt j n1 pp-f dt n1, cst pns12 vmb vvi av pc-acp vbi j n2 p-acp np1 np1:
(5) sermon (DIV1)
102
Image 24
749
let vs breath after the fountaine of the liuing water, which springeth vp vnto eternall life,
let us breath After the fountain of the living water, which springs up unto Eternal life,
vvb pno12 vvi p-acp dt n1 pp-f dt j-vvg n1, r-crq vvz a-acp p-acp j n1,
(5) sermon (DIV1)
102
Image 24
750
as the faintie Hart desireth the water brooke to quench his thirst:
as the fainty Heart Desires the water brook to quench his thirst:
c-acp dt j n1 vvz dt n1 vvi pc-acp vvi po31 n1:
(5) sermon (DIV1)
102
Image 24
751
and for as much as many things are so troublesome, and one thing is so needeful, let vs seeke that one needful thing, the end of all thinges,
and for as much as many things Are so troublesome, and one thing is so needful, let us seek that one needful thing, the end of all things,
cc c-acp c-acp d c-acp d n2 vbr av j, cc crd n1 vbz av j, vvb pno12 vvi d crd j n1, dt n1 pp-f d n2,
(5) sermon (DIV1)
102
Image 24
752
euen to feare God and keepe his commandementes, which we learne by hearing the word of God, wherby faith (without the which it is impossible to please God) is begotten and nourished in the hearts of men.
even to Fear God and keep his Commandments, which we Learn by hearing the word of God, whereby faith (without the which it is impossible to please God) is begotten and nourished in the hearts of men.
av-j pc-acp vvi np1 cc vvi po31 n2, r-crq pns12 vvb p-acp vvg dt n1 pp-f np1, c-crq n1 (p-acp av r-crq pn31 vbz j pc-acp vvi np1) vbz vvn cc vvn p-acp dt n2 pp-f n2.
(5) sermon (DIV1)
102
Image 24
753
This is that good parte which Mary hath chosen, by so much better than her sisters choise,
This is that good part which Mary hath chosen, by so much better than her Sisters choice,
d vbz d j n1 r-crq np1 vhz vvn, p-acp av av-d jc cs po31 ng1 n1,
(5) sermon (DIV1)
103
Image 24
754
because it concerneth a better life, and hath the fruition of this present life. Marie hath a double portion:
Because it concerns a better life, and hath the fruition of this present life. Marie hath a double portion:
c-acp pn31 vvz dt jc n1, cc vhz dt n1 pp-f d j n1. np1 vhz dt j-jn n1:
(5) sermon (DIV1)
103
Image 24
755
she heard the worde, and ate of the meate which her sister dressed, for godlinesse hath the promise of this life,
she herd the word, and ate of the meat which her sister dressed, for godliness hath the promise of this life,
pns31 vvd dt n1, cc vvd pp-f dt n1 r-crq po31 n1 vvn, p-acp n1 vhz dt n1 pp-f d n1,
(5) sermon (DIV1)
103
Image 24
756
and of the life to come.
and of the life to come.
cc pp-f dt n1 pc-acp vvi.
(5) sermon (DIV1)
103
Image 24
757
As for all other things, whether they be honors, promotions, pleasures, and what not? They serue only for the maintenance of this present life, which is so short and subiect to mutabilitie:
As for all other things, whither they be honours, promotions, pleasures, and what not? They serve only for the maintenance of this present life, which is so short and Subject to mUTABILITY:
p-acp p-acp d j-jn n2, cs pns32 vbb n2, n2, n2, cc q-crq xx? pns32 vvb av-j p-acp dt n1 pp-f d j n1, r-crq vbz av j cc j-jn p-acp n1:
(5) sermon (DIV1)
103
Image 24
758
but the word of God is the foode of the soule, the breade of life, that immortall seede which bringeth forth fruite vnto eternall life.
but the word of God is the food of the soul, the bread of life, that immortal seed which brings forth fruit unto Eternal life.
cc-acp dt n1 pp-f np1 vbz dt n1 pp-f dt n1, dt n1 pp-f n1, cst j n1 r-crq vvz av n1 p-acp j n1.
(5) sermon (DIV1)
103
Image 24
759
Let the worde of God therefore bee pretious vnto vs, because it is so permanent: for heauen and earth must passe, but the word of God endureth for euer.
Let the word of God Therefore be precious unto us, Because it is so permanent: for heaven and earth must pass, but the word of God Endureth for ever.
vvb dt n1 pp-f np1 av vbi j p-acp pno12, c-acp pn31 vbz av j: p-acp n1 cc n1 vmb vvi, cc-acp dt n1 pp-f np1 vvz p-acp av.
(5) sermon (DIV1)
103
Image 24
760
If wee make choise of any thing beside, it must be taken from vs, or wee shall bee taken from it:
If we make choice of any thing beside, it must be taken from us, or we shall be taken from it:
cs pns12 vvb n1 pp-f d n1 a-acp, pn31 vmb vbi vvn p-acp pno12, cc pns12 vmb vbi vvn p-acp pn31:
(5) sermon (DIV1)
103
Image 24
761
but if wee make choise of this one thing, it shall neuer be taken from vs,
but if we make choice of this one thing, it shall never be taken from us,
cc-acp cs pns12 vvb n1 pp-f d crd n1, pn31 vmb av-x vbi vvn p-acp pno12,
(5) sermon (DIV1)
103
Image 24
762
neither in this worlde nor in the world to come.
neither in this world nor in the world to come.
av-dx p-acp d n1 ccx p-acp dt n1 pc-acp vvi.
(5) sermon (DIV1)
103
Image 24
763
The Lord graunt that wee be not only hearers, but doers of the word, that it may be trulie said of vs,
The Lord grant that we be not only hearers, but doers of the word, that it may be truly said of us,
dt n1 vvb cst pns12 vbb xx j n2, cc-acp n2 pp-f dt n1, cst pn31 vmb vbi av-j vvn pp-f pno12,
(5) sermon (DIV1)
103
Image 24
764
as Christ said of his Disciples that heard his preaching, Behold my brother, my sister and mother:
as christ said of his Disciples that herd his preaching, Behold my brother, my sister and mother:
c-acp np1 vvd pp-f po31 n2 cst vvd po31 vvg, vvb po11 n1, po11 n1 cc n1:
(5) sermon (DIV1)
103
Image 24
765
or as he answered the woman that commended his carnall kindred, Blessed are they that heare the word of God, and keepe the same. FINIS.
or as he answered the woman that commended his carnal kindred, Blessed Are they that hear the word of God, and keep the same. FINIS.
cc c-acp pns31 vvd dt n1 cst vvd po31 j n1, vvn vbr pns32 cst vvb dt n1 pp-f np1, cc vvi dt d. fw-la.
(5) sermon (DIV1)
103
Image 24
766
THE FIRST SERMON of Noahs drunkennesse. Gen. 9. 20. 21. Noah also began to be a husbandman and planted a vineyard.
THE FIRST SERMON of Noahs Drunkenness. Gen. 9. 20. 21. Noah also began to be a husbandman and planted a vineyard.
dt ord n1 pp-f npg1 n1. np1 crd crd crd np1 av vvd pc-acp vbi dt n1 cc vvn dt n1.
(6) sermon (DIV1)
103
Image 24
767
And he dranke of the wine and was drunken, and was vncouered in the middest of his tent.
And he drank of the wine and was drunken, and was uncovered in the midst of his tent.
cc pns31 vvd pp-f dt n1 cc vbds j, cc vbds vvn p-acp dt n1 pp-f po31 n1.
(6) sermon (DIV1)
103
Image 24
768
FIrst we are to speake of Noah, then of Cham his wicked sonne, and after of Shem and Iapheth his good sonnes:
First we Are to speak of Noah, then of Cham his wicked son, and After of Shem and Japheth his good Sons:
ord pns12 vbr pc-acp vvi pp-f np1, av pp-f n1 po31 j n1, cc c-acp pp-f np1 cc vvz po31 j n2:
(6) sermon (DIV1)
104
Image 24
769
In Noah, first of that which hee did well, and then of his sinne. In Cham, first of his sinne, and then of his curse.
In Noah, First of that which he did well, and then of his sin. In Cham, First of his sin, and then of his curse.
p-acp np1, ord pp-f d r-crq pns31 vdd av, cc av pp-f po31 n1. p-acp n1, ord pp-f po31 n1, cc av pp-f po31 n1.
(6) sermon (DIV1)
104
Image 24
770
In his brethren, first of their reuerence, and then of their blessing. Nowe wee will speake of the Father, and after of his children.
In his brothers, First of their Reverence, and then of their blessing. Now we will speak of the Father, and After of his children.
p-acp po31 n2, ord pp-f po32 n1, cc av pp-f po32 n1. av pns12 vmb vvi pp-f dt n1, cc c-acp pp-f po31 n2.
(6) sermon (DIV1)
104
Image 24
771
Then (saith Moses) Noah began to bee a husbandman. Then (Says Moses) Noah began to be a husbandman.
av (vvz np1) np1 vvd pc-acp vbi dt n1.
(6) sermon (DIV1)
105
Image 24
772
This is the first name which is giuen to Noah after the floud, hee is called an husbandman;
This is the First name which is given to Noah After the flood, he is called an husbandman;
d vbz dt ord n1 r-crq vbz vvn p-acp np1 p-acp dt n1, pns31 vbz vvn dt n1;
(6) sermon (DIV1)
105
Image 24
773
and the first worke which is mentioned, was the planting of a vineyard:
and the First work which is mentioned, was the planting of a vineyard:
cc dt ord n1 r-crq vbz vvn, vbds dt n-vvg pp-f dt n1:
(6) sermon (DIV1)
105
Image 24
774
one would thinke vvhen all men were drowned vvith the floud, and none left aliue to possesse the earth but Noah and his sonnes, that hee should haue founde himselfe something else to doe, then to plant vineyardes:
one would think when all men were drowned with the flood, and none left alive to possess the earth but Noah and his Sons, that he should have found himself something Else to do, then to plant vineyards:
pi vmd vvi c-crq d n2 vbdr vvn p-acp dt n1, cc pix vvn j pc-acp vvi dt n1 p-acp np1 cc po31 n2, cst pns31 vmd vhi vvn px31 pi av pc-acp vdi, cs pc-acp vvi n2:
(6) sermon (DIV1)
105
Image 24
775
and that the holie Ghost shoulde haue intituled him King of the worlde, and not an husbandman of the earth, seeing there bee no such men as Noah was, vvhich hath more in his hand,
and that the holy Ghost should have entitled him King of the world, and not an husbandman of the earth, seeing there be no such men as Noah was, which hath more in his hand,
cc cst dt j n1 vmd vhi vvn pno31 n1 pp-f dt n1, cc xx dt n1 pp-f dt n1, vvg pc-acp vbi dx d n2 c-acp np1 vbds, r-crq vhz dc p-acp po31 n1,
(6) sermon (DIV1)
105
Image 24
776
then anie King hath in the world or shall haue to the worlds ende:
then any King hath in the world or shall have to the world's end:
cs d n1 vhz p-acp dt n1 cc vmb vhi p-acp dt ng1 n1:
(6) sermon (DIV1)
105
Image 24
777
but hereby the holy Ghost would shewe, that God doth not respect kings for their titles,
but hereby the holy Ghost would show, that God does not respect Kings for their titles,
cc-acp av dt j n1 vmd vvi, cst np1 vdz xx vvi n2 p-acp po32 n2,
(6) sermon (DIV1)
105
Image 24
778
nor men for their riches as we do, & therfore he nameth Noah after the worke which he did, not after the possessions which he had, an husbandman.
nor men for their riches as we do, & Therefore he names Noah After the work which he did, not After the possessions which he had, an husbandman.
ccx n2 p-acp po32 n2 c-acp pns12 vdb, cc av pns31 vvz np1 p-acp dt n1 r-crq pns31 vdd, xx p-acp dt n2 r-crq pns31 vhd, dt n1.
(6) sermon (DIV1)
105
Image 25
779
It seemeth that there was great diuersitie betweene this age and ours.
It seems that there was great diversity between this age and ours.
pn31 vvz cst a-acp vbds j n1 p-acp d n1 cc png12.
(6) sermon (DIV1)
105
Image 25
780
For if wee should see now a king go to plough, a nobleman to driue the teame, a gentleman keepe sheepe, hee should bee scorned for his labour more then Noah was for his drunkennesse:
For if we should see now a King go to plough, a nobleman to driven the term, a gentleman keep sheep, he should be scorned for his labour more then Noah was for his Drunkenness:
p-acp cs pns12 vmd vvi av dt n1 vvb pc-acp vvi, dt n1 pc-acp vvi dt n1, dt n1 vvb n1, pns31 vmd vbi vvn p-acp po31 n1 av-dc cs np1 vbds p-acp po31 n1:
(6) sermon (DIV1)
105
Image 25
781
yet when wee reade howe this Monarch of the world thought no scorne to plaie the husbandman, we consider not his princely calling,
yet when we read how this Monarch of the world Thought no scorn to play the husbandman, we Consider not his princely calling,
av c-crq pns12 vvb c-crq d n1 pp-f dt n1 vvd dx n1 pc-acp vvi dt n1, pns12 vvb xx po31 j n-vvg,
(6) sermon (DIV1)
105
Image 25
782
nor his ancient yeeres, nor his large possessions to commende his industrie, or modestie, or lowlie minde therein.
nor his ancient Years, nor his large possessions to commend his industry, or modesty, or lowly mind therein.
ccx po31 j n2, ccx po31 j n2 pc-acp vvi po31 n1, cc n1, cc j n1 av.
(6) sermon (DIV1)
105
Image 25
783
Which may teach vs humilitie, though wee learne to disdaine husbandry.
Which may teach us humility, though we Learn to disdain Husbandry.
r-crq vmb vvi pno12 n1, cs pns12 vvb pc-acp vvi n1.
(6) sermon (DIV1)
105
Image 25
784
Of whom will we learne to bee humble, if Kinges giue examples, and the sonne of God humbleth himselfe from heauen to earth,
Of whom will we Learn to be humble, if Kings give Examples, and the son of God Humbleth himself from heaven to earth,
pp-f ro-crq vmb pns12 vvi pc-acp vbi j, cs n2 vvb n2, cc dt n1 pp-f np1 vvz px31 p-acp n1 p-acp n1,
(6) sermon (DIV1)
105
Image 25
785
and yet wee contemne the example of the Kinges of the earth, and the example of the king of heauen?
and yet we contemn the Exampl of the Kings of the earth, and the Exampl of the King of heaven?
cc av pns12 vvb dt n1 pp-f dt n2 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f n1?
(6) sermon (DIV1)
105
Image 25
786
The time was when Adam digged and delued, when Dauid kept sheepe, and all the house of Iacob were called men occupied about cattell:
The time was when Adam dug and delved, when David kept sheep, and all the house of Iacob were called men occupied about cattle:
dt n1 vbds c-crq np1 vvn cc j, c-crq np1 vvn n1, cc d dt n1 pp-f np1 vbdr vvn n2 vvn p-acp n2:
(6) sermon (DIV1)
106
Image 25
787
but as they for this were abhominable to the Egyptians (as Moses saith in the same verse) so they which doe like them are abhorred of their brethren:
but as they for this were abominable to the egyptians (as Moses Says in the same verse) so they which do like them Are abhorred of their brothers:
cc-acp c-acp pns32 p-acp d vbdr j p-acp dt njp2 (c-acp np1 vvz p-acp dt d n1) av pns32 r-crq vdb vvi pno32 vbr vvn pp-f po32 n2:
(6) sermon (DIV1)
106
Image 25
788
and they which liue by them, scorne them for their worke, which would bee chastned themselues, because they worke not.
and they which live by them, scorn them for their work, which would be chastened themselves, Because they work not.
cc pns32 r-crq vvb p-acp pno32, vvb pno32 p-acp po32 n1, r-crq vmd vbi vvn px32, c-acp pns32 vvb xx.
(6) sermon (DIV1)
106
Image 25
789
There was no arte nor science which was so much set by in former times, and is now profitable to the Common-wealth;
There was no art nor science which was so much Set by in former times, and is now profitable to the Commonwealth;
pc-acp vbds dx n1 ccx n1 r-crq vbds av av-d vvn p-acp p-acp j n2, cc vbz av j p-acp dt n1;
(6) sermon (DIV1)
106
Image 25
790
bringing lesse profit vnto her selfe, that may so iustlie complaine of her fall without cause,
bringing less profit unto her self, that may so justly complain of her fallen without cause,
vvg av-dc n1 p-acp po31 n1, cst vmb av av-j vvi pp-f po31 n1 p-acp n1,
(6) sermon (DIV1)
106
Image 25
791
and her despite from them which liue by her, as this painefull science of husbandrie:
and her despite from them which live by her, as this painful science of Husbandry:
cc po31 n1 p-acp pno32 r-crq vvb p-acp pno31, c-acp d j n1 pp-f n1:
(6) sermon (DIV1)
106
Image 25
792
that it is maruell that any man will take paine for the rest, to be contemned for his labour,
that it is marvel that any man will take pain for the rest, to be contemned for his labour,
cst pn31 vbz n1 cst d n1 vmb vvi n1 p-acp dt n1, pc-acp vbi vvn p-acp po31 n1,
(6) sermon (DIV1)
106
Image 25
793
and be a scorne for the rest, which might hunger and starue, if he did not labour for them more then they doe themselues.
and be a scorn for the rest, which might hunger and starve, if he did not labour for them more then they do themselves.
cc vbb dt n1 p-acp dt n1, r-crq vmd n1 cc vvi, cs pns31 vdd xx vvi p-acp pno32 av-dc cs pns32 vdb px32.
(6) sermon (DIV1)
106
Image 25
794
No maruell then though many in the poore Countries murmure and complaine, that other cannot liue by them, and they cannot liue themselues:
No marvel then though many in the poor Countries murmur and complain, that other cannot live by them, and they cannot live themselves:
dx n1 av cs d p-acp dt j ng1 n1 cc vvi, cst n-jn vmbx vvi p-acp pno32, cc pns32 vmbx vvi px32:
(6) sermon (DIV1)
106
Image 25
795
but it is maruell if their complaint do not grow in time to rebellion, and pull others as lowe as themselues:
but it is marvel if their complaint do not grow in time to rebellion, and pull Others as low as themselves:
cc-acp pn31 vbz n1 cs po32 n1 vdb xx vvi p-acp n1 p-acp n1, cc vvi n2-jn p-acp j c-acp px32:
(6) sermon (DIV1)
106
Image 25
796
for why should the greatest paine yeelde the lesse profit? yet this is their case;
for why should the greatest pain yield the less profit? yet this is their case;
p-acp q-crq vmd dt js n1 vvi dt av-dc n1? av d vbz po32 n1;
(6) sermon (DIV1)
106
Image 25
797
for if you marke, you shall see that the husbandman doeth bate the price of his fruites so soone as the dearth is past,
for if you mark, you shall see that the husbandman doth bore the price of his fruits so soon as the dearth is past,
c-acp cs pn22 vvb, pn22 vmb vvi cst dt n1 vdz vvi dt n1 pp-f po31 n2 av av c-acp dt n1 vbz j,
(6) sermon (DIV1)
106
Image 25
798
though hee raiseth it a little while the dearth lasteth:
though he Raiseth it a little while the dearth lasteth:
cs pns31 vvz pn31 dt j cs dt n1 vvz:
(6) sermon (DIV1)
106
Image 25
799
but they which raise the price of their wares with him, seldome fall againe, but make men pay as deare when the dearth is past,
but they which raise the price of their wares with him, seldom fallen again, but make men pay as deer when the dearth is past,
cc-acp pns32 r-crq vvb dt n1 pp-f po32 n2 p-acp pno31, av vvb av, cc-acp vvb n2 vvi p-acp j-jn c-crq dt n1 vbz j,
(6) sermon (DIV1)
106
Image 25
800
as if it were a dearth still. Thus a plentiful yeere doth damage him, and a harde yeere doth vantage them.
as if it were a dearth still. Thus a plentiful year does damage him, and a harden year does vantage them.
c-acp cs pn31 vbdr dt n1 av. av dt j n1 vdz vvi pno31, cc dt j n1 vdz vvi pno32.
(6) sermon (DIV1)
106
Image 25
801
So this painful man is faine to liue poorely, fare meanly, go barely, house homely, rise early, labor daily, sel cheap,
So this painful man is feign to live poorly, fare meanly, go barely, house homely, rise early, labour daily, sell cheap,
av d j n1 vbz av-j pc-acp vvi av-j, vvb av-j, vvb av-j, n1 j, vvb av-j, n1 av-j, vvd j,
(6) sermon (DIV1)
106
Image 25
802
and buy deere, that I may truely say, that no man deserueth his liuing better, no man fulfilleth the lawe neerer:
and buy deer, that I may truly say, that no man deserves his living better, no man fulfilleth the law nearer:
cc vvi j-jn, cst pns11 vmb av-j vvi, cst dx n1 vvz po31 n-vvg jc, dx n1 vvz dt n1 av-jc:
(6) sermon (DIV1)
106
Image 25
803
that is, thou shalt get thy liuing in the sweate of thy browes; then this poore sonne of Adam, which pickes his crums out of the earth.
that is, thou shalt get thy living in the sweat of thy brows; then this poor son of Adam, which picks his crumbs out of the earth.
cst vbz, pns21 vm2 vvi po21 n-vvg p-acp dt n1 pp-f po21 n2; av d j n1 pp-f np1, r-crq vvz po31 n2 av pp-f dt n1.
(6) sermon (DIV1)
106
Image 25
804
Therefore hee should not be mocked for his labour, which hath vexation enough though all men speake well of him:
Therefore he should not be mocked for his labour, which hath vexation enough though all men speak well of him:
av pns31 vmd xx vbi vvn p-acp po31 n1, r-crq vhz n1 av-d c-acp d n2 vvb av pp-f pno31:
(6) sermon (DIV1)
106
Image 25
805
and in my opinion, if any deserue to be loued for his innocency, or for his trueth,
and in my opinion, if any deserve to be loved for his innocency, or for his truth,
cc p-acp po11 n1, cs d vvb pc-acp vbi vvn p-acp po31 n1, cc p-acp po31 n1,
(6) sermon (DIV1)
106
Image 25
806
or his paine, or the good which hee brings to the Common-wealth, this Realme is not so much beholding to any sort of men (but those that feede the soule) as those which feede the body, that is, those that labor the earth:
or his pain, or the good which he brings to the Commonwealth, this Realm is not so much beholding to any sort of men (but those that feed the soul) as those which feed the body, that is, those that labour the earth:
cc po31 n1, cc dt j r-crq pns31 vvz p-acp dt n1, d n1 vbz xx av av-d vvg p-acp d n1 pp-f n2 (p-acp d cst vvb dt n1) c-acp d r-crq vvb dt n1, cst vbz, d cst vvb dt n1:
(6) sermon (DIV1)
106
Image 25
807
yet you see how they liue like drudges, as though they were your seruants to prouide foode for you,
yet you see how they live like drudges, as though they were your Servants to provide food for you,
av pn22 vvb c-crq pns32 vvb av-j n2, c-acp cs pns32 vbdr po22 n2 pc-acp vvi n1 p-acp pn22,
(6) sermon (DIV1)
106
Image 25
808
and after to bring it to your doores:
and After to bring it to your doors:
cc a-acp pc-acp vvi pn31 p-acp po22 n2:
(6) sermon (DIV1)
106
Image 25
809
as the beastes serue them, so they serue you, as though you were another kind of men.
as the beasts serve them, so they serve you, as though you were Another kind of men.
c-acp dt n2 vvb pno32, av pns32 vvb pn22, c-acp cs pn22 vbdr j-jn n1 pp-f n2.
(6) sermon (DIV1)
106
Image 25
810
I can not thinke vpon their miserie but my thoughts tell me, that it is a great part of our vnthankfulnesse, that wee neuer consider what an easie life and liuing God hath giuen vnto vs, in respect of them.
I can not think upon their misery but my thoughts tell me, that it is a great part of our unthankfulness, that we never Consider what an easy life and living God hath given unto us, in respect of them.
pns11 vmb xx vvi p-acp po32 n1 p-acp po11 n2 vvb pno11, cst pn31 vbz dt j n1 pp-f po12 n1, cst pns12 av-x vvb r-crq dt j n1 cc j-vvg np1 vhz vvn p-acp pno12, p-acp n1 pp-f pno32.
(6) sermon (DIV1)
106
Image 25
811
If the Apostles rule were kept, they which doe not worke should not eate: but nowe they which doe not worke, eate most:
If the Apostles Rule were kept, they which do not work should not eat: but now they which do not work, eat most:
cs dt n2 n1 vbdr vvn, pns32 r-crq vdb xx vvi vmd xx vvi: cc-acp av pns32 r-crq vdb xx vvi, vvb av-ds:
(6) sermon (DIV1)
107
Image 25
812
and the husbandmen which worke, eate not, but are like Bees, which prepare foode for other and pinch themselues.
and the husbandmen which work, eat not, but Are like Bees, which prepare food for other and pinch themselves.
cc dt n2 r-crq n1, vvb xx, cc-acp vbr j n2, r-crq vvb n1 p-acp j-jn cc vvi px32.
(6) sermon (DIV1)
107
Image 25
813
Let vs consider this, for they had not one law and wee another:
Let us Consider this, for they had not one law and we Another:
vvb pno12 vvi d, c-acp pns32 vhd xx crd n1 cc pns12 j-jn:
(6) sermon (DIV1)
107
Image 26
814
but the same cursse which was denounced vppon Adam, was denounced vpon all his children, that euerie man should get his liuing in the sweate of his browes.
but the same curse which was denounced upon Adam, was denounced upon all his children, that every man should get his living in the sweat of his brows.
cc-acp dt d vvi r-crq vbds vvn p-acp np1, vbds vvn p-acp d po31 n2, cst d n1 vmd vvi po31 n-vvg p-acp dt n1 pp-f po31 n2.
(6) sermon (DIV1)
107
Image 26
815
Although I know there be diuers workes, and diuers gifts, and diuers callings to work in:
Although I know there be diverse works, and diverse Gifts, and diverse callings to work in:
cs pns11 vvb pc-acp vbi j n2, cc j n2, cc j n2 pc-acp vvi p-acp:
(6) sermon (DIV1)
107
Image 26
816
yet alwaies prouided, they which do not worke should not eat, for in the sweat of thy browes, that is, in labour and trauell, thou king,
yet always provided, they which do not work should not eat, for in the sweat of thy brows, that is, in labour and travel, thou King,
av av vvn, pns32 r-crq vdb xx vvi vmd xx vvi, c-acp p-acp dt n1 pp-f po21 n2, cst vbz, p-acp n1 cc n1, pns21 n1,
(6) sermon (DIV1)
107
Image 26
817
and thou Iudge, and thouprelate, and thoulandlorde, and thou gentleman, shalt get thy liuing as Adāthy father did,
and thou Judge, and thouprelate, and thoulandlorde, and thou gentleman, shalt get thy living as Adanthy father did,
cc pns21 n1, cc n1, cc vvd, cc pns21 n1, vm2 vvi po21 n-vvg a-acp j n1 vdd,
(6) sermon (DIV1)
107
Image 26
818
or else thou doest auoide the cursse, and a greater curse shall followe, that is, they which wil not sweat in earth, shal sweat in hell.
or Else thou dost avoid the curse, and a greater curse shall follow, that is, they which will not sweat in earth, shall sweat in hell.
cc av pns21 vd2 vvi dt vvi, cc dt jc n1 vmb vvi, cst vbz, pns32 r-crq vmb xx vvi p-acp n1, vmb vvi p-acp n1.
(6) sermon (DIV1)
107
Image 26
819
Adam had foode aswell as thou, and so had Noah, and more then thou, vnlesse thou hadst all,
Adam had food aswell as thou, and so had Noah, and more then thou, unless thou Hadst all,
np1 vhd n1 av c-acp pns21, cc av vhd np1, cc av-dc cs pns21, cs pns21 vhd2 d,
(6) sermon (DIV1)
108
Image 26
820
for they had all, and yet they might not be idle, because their handes were not giuen them for nothing:
for they had all, and yet they might not be idle, Because their hands were not given them for nothing:
c-acp pns32 vhd d, cc av pns32 vmd xx vbi j, c-acp po32 n2 vbdr xx vvn pno32 p-acp pix:
(6) sermon (DIV1)
108
Image 26
821
some worke with their pen, some with their tongues, some vvith their fingers:
Some work with their pen, Some with their tongues, Some with their fingers:
d n1 p-acp po32 n1, d p-acp po32 n2, d p-acp po32 n2:
(6) sermon (DIV1)
108
Image 26
822
as nature hath made nothing idle, so God woulde haue no man idle, but that he vvhich is a Magistrate, should do the vvork of a Magistrate:
as nature hath made nothing idle, so God would have no man idle, but that he which is a Magistrate, should do the work of a Magistrate:
c-acp n1 vhz vvn pix j, av np1 vmd vhi dx n1 j, cc-acp cst pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1:
(6) sermon (DIV1)
108
Image 26
823
he which is a iudge, should do the vvork of a iudge:
he which is a judge, should do the work of a judge:
pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1:
(6) sermon (DIV1)
108
Image 26
824
he vvhich is a captaine, should do the work of a captaine, he vvhich is a minister, should doe the vvorke of a minister:
he which is a captain, should do the work of a captain, he which is a minister, should do the work of a minister:
pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1, pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1:
(6) sermon (DIV1)
108
Image 26
825
as vvhen Noah vvas called an husbaudman, hee did the vvorke of an husbandman.
as when Noah was called an husbaudman, he did the work of an husbandman.
c-acp c-crq np1 vbds vvn dt n1, pns31 vdd dt n1 pp-f dt n1.
(6) sermon (DIV1)
108
Image 26
826
This contempt of the countrey, doeth threaten danger to the land as much as anything else in our daies,
This contempt of the country, doth threaten danger to the land as much as anything Else in our days,
d n1 pp-f dt n1, vdz vvi n1 p-acp dt n1 c-acp d c-acp pi av p-acp po12 n2,
(6) sermon (DIV1)
108
Image 26
827
vnlesse their burden bee eased, and their estimation qualified in some part to their paynes.
unless their burden be eased, and their estimation qualified in Some part to their pains.
cs po32 n1 vbb vvn, cc po32 n1 vvn p-acp d n1 p-acp po32 n2.
(6) sermon (DIV1)
108
Image 26
828
Thinking that you haue not heard of his the ame before, seeing the vvordes of my Text did lie for it,
Thinking that you have not herd of his the ame before, seeing the words of my Text did lie for it,
vvg cst pn22 vhb xx vvn pp-f po31 dt zz a-acp, vvg dt n2 pp-f po11 n1 vdd vvi p-acp pn31,
(6) sermon (DIV1)
108
Image 26
829
thus much I haue spoken to put you in mind how easily you liue in respect of them:
thus much I have spoken to put you in mind how Easily you live in respect of them:
av av-d pns11 vhb vvn pc-acp vvi pn22 p-acp n1 c-crq av-j pn22 vvb p-acp n1 pp-f pno32:
(6) sermon (DIV1)
108
Image 26
830
and to certifie our minds towards our poore brethren, which indeed seeme too base in our eies,
and to certify our minds towards our poor brothers, which indeed seem too base in our eyes,
cc pc-acp vvi po12 n2 p-acp po12 j n2, r-crq av vvb av j p-acp po12 n2,
(6) sermon (DIV1)
108
Image 26
831
& are scorned for their labours, as much as we should be for our idlenes. Then (saith Moses) Noah began to be a husbandman.
& Are scorned for their labours, as much as we should be for our idleness. Then (Says Moses) Noah began to be a husbandman.
cc vbr vvn p-acp po32 n2, c-acp d c-acp pns12 vmd vbi p-acp po12 n1. av (vvz np1) np1 vvd pc-acp vbi dt n1.
(6) sermon (DIV1)
108
Image 26
832
In that it is here said that Noah began, it doth not disprooue that hee gaue not himselfe to husbandrie before, but it importeth:
In that it is Here said that Noah began, it does not disprove that he gave not himself to Husbandry before, but it imports:
p-acp cst pn31 vbz av vvn cst np1 vvd, pn31 vdz xx vvi cst pns31 vvd xx px31 p-acp n1 a-acp, cc-acp pn31 vvz:
(6) sermon (DIV1)
109
Image 26
833
that Noah began to set vp husbandrie againe after the floud before any other:
that Noah began to Set up Husbandry again After the flood before any other:
cst np1 vvd pc-acp vvi a-acp n1 av p-acp dt n1 p-acp d n-jn:
(6) sermon (DIV1)
109
Image 26
834
so this good man recomforted with the experience of Gods fauour (which had exempted him and his seede out of all the world) and reioycing to see the face of the earth agayne after the waters were gone,
so this good man recomforted with the experience of God's favour (which had exempted him and his seed out of all the world) and rejoicing to see the face of the earth again After the waters were gone,
av d j n1 vvd p-acp dt n1 pp-f npg1 n1 (r-crq vhd vvn pno31 cc po31 n1 av pp-f d dt n1) cc vvg pc-acp vvi dt n1 pp-f dt n1 av p-acp dt n2 vbdr vvn,
(6) sermon (DIV1)
109
Image 26
835
though an olde man, and weake then he was;
though an old man, and weak then he was;
cs dt j n1, cc j cs pns31 vbds;
(6) sermon (DIV1)
109
Image 26
836
yet hee returneth to his labour afresh, and scorned not to till and plant for all his possessions,
yet he returns to his labour afresh, and scorned not to till and plant for all his possessions,
av pns31 vvz p-acp po31 n1 av, cc vvd xx p-acp c-acp cc vvi p-acp d po31 n2,
(6) sermon (DIV1)
109
Image 26
837
as though he were an husbandman:
as though he were an husbandman:
c-acp cs pns31 vbdr dt n1:
(6) sermon (DIV1)
109
Image 26
838
such a lowlines is alwaies ioined with the feare of God, that they yt are humbled with religion, do not thinke themselues too good to do any good thing.
such a lowliness is always joined with the Fear of God, that they that Are humbled with Religion, do not think themselves too good to do any good thing.
d dt n1 vbz av vvn p-acp dt n1 pp-f np1, cst pns32 pn31 vbr vvn p-acp n1, vdb xx vvi px32 av j pc-acp vdi d j n1.
(6) sermon (DIV1)
109
Image 26
839
Here note by the way that none of Noahs sonnes are sayd to begin this worke,
Here note by the Way that none of Noahs Sons Are said to begin this work,
av vvb p-acp dt n1 cst pix pp-f npg1 n2 vbr vvn pc-acp vvi d n1,
(6) sermon (DIV1)
109
Image 26
840
but Noah himselfe, the olde man, the hoary head and carefull Father begins to teach the rest,
but Noah himself, the old man, the hoary head and careful Father begins to teach the rest,
cc-acp np1 px31, dt j n1, dt j n1 cc j n1 vvz pc-acp vvi dt n1,
(6) sermon (DIV1)
109
Image 26
841
and shewes his sonnes the way how they should prouide for their sonnes;
and shows his Sons the Way how they should provide for their Sons;
cc vvz po31 n2 dt n1 c-crq pns32 vmd vvi p-acp po32 n2;
(6) sermon (DIV1)
109
Image 26
842
and howe all the world after should liue by labour and trauell, till they return to dust:
and how all the world After should live by labour and travel, till they return to dust:
cc c-crq d dt n1 c-acp vmd vvi p-acp n1 cc n1, c-acp pns32 vvb p-acp n1:
(6) sermon (DIV1)
109
Image 26
843
so the olde man whome age dispenceth with all to take his ease, is more willing to prouide for the wantes of his children,
so the old man whom age dispenceth with all to take his ease, is more willing to provide for the Wants of his children,
av dt j n1 r-crq n1 vvz p-acp d pc-acp vvi po31 n1, vbz av-dc j pc-acp vvi p-acp dt n2 pp-f po31 n2,
(6) sermon (DIV1)
109
Image 26
844
then they are which are bound to labour for themselues and their parens too, as the Storke doeth feede the dam when shee is olde,
then they Are which Are bound to labour for themselves and their Parents too, as the Stork doth feed the dam when she is old,
cs pns32 vbr r-crq vbr vvn pc-acp vvi p-acp px32 cc po32 fw-la av, c-acp dt n1 vdz vvi dt n1 c-crq pns31 vbz j,
(6) sermon (DIV1)
109
Image 26
845
because the dam fed her when she was young.
Because the dam fed her when she was young.
c-acp dt n1 vvd pno31 c-crq pns31 vbds j.
(6) sermon (DIV1)
109
Image 26
846
What a shame is this to Shem and Iapheth, that is, to vs which are young and strong, that the Father should be called a laborer when the sonnes stand by? Now, the ground was barren because of the floud,
What a shame is this to Shem and Japheth, that is, to us which Are young and strong, that the Father should be called a laborer when the Sons stand by? Now, the ground was barren Because of the flood,
q-crq dt n1 vbz d p-acp np1 cc vvz, cst vbz, p-acp pno12 r-crq vbr j cc j, cst dt n1 vmd vbi vvn dt n1 c-crq dt n2 vvb p-acp? av, dt n1 vbds j c-acp pp-f dt n1,
(6) sermon (DIV1)
109
Image 26
847
and could not bring foorth fruite of it selfe, because of the cursse:
and could not bring forth fruit of it self, Because of the curse:
cc vmd xx vvi av n1 pp-f pn31 n1, c-acp pp-f dt vvi:
(6) sermon (DIV1)
109
Image 26
848
therefore it pitied Noah to see the desolation and barrennes, & slime vpon the face of the earth, which hee had seene so glorious and sweet,
Therefore it pitied Noah to see the desolation and Barrenness, & slime upon the face of the earth, which he had seen so glorious and sweet,
av pn31 vvd np1 pc-acp vvi dt n1 cc n1, cc n1 p-acp dt n1 pp-f dt n1, r-crq pns31 vhd vvn av j cc j,
(6) sermon (DIV1)
109
Image 26
849
and fertil, with all maner of herbs and fruits, and flowers before.
and fertile, with all manner of herbs and fruits, and flowers before.
cc j, p-acp d n1 pp-f n2 cc n2, cc n2 a-acp.
(6) sermon (DIV1)
109
Image 26
850
Therefore hee setteth himselfe to manure it, which waited for nothing now, but a painefull labourer to till and dresse it, that it might bring forth delights and profits for sinful man, as it did before.
Therefore he sets himself to manure it, which waited for nothing now, but a painful labourer to till and dress it, that it might bring forth delights and profits for sinful man, as it did before.
av pns31 vvz px31 pc-acp vvi pn31, r-crq vvd p-acp pix av, cc-acp dt j n1 p-acp p-acp cc vvi pn31, cst pn31 vmd vvi av n2 cc vvz p-acp j n1, c-acp pn31 vdd a-acp.
(6) sermon (DIV1)
109
Image 26
851
By this we may learne to vse all means for the obtaining of Gods blessings,
By this we may Learn to use all means for the obtaining of God's blessings,
p-acp d pns12 vmb vvi pc-acp vvi d n2 p-acp dt n-vvg pp-f npg1 n2,
(6) sermon (DIV1)
109
Image 26
852
& not to lose any thing which we might haue or saue for want of paines, for that is sin.
& not to loose any thing which we might have or save for want of pains, for that is since.
cc xx pc-acp vvi d n1 r-crq pns12 vmd vhi cc vvi p-acp n1 pp-f n2, p-acp d vbz n1.
(6) sermon (DIV1)
109
Image 26
853
As Salomon noteth in the 24. of Pro. when he reprooueth yt slouthful husbandmā, bicause his field brought foorth Nettles and Thistles in steade of grapes, not because the grounde woulde not beare Grapes,
As Solomon notes in the 24. of Pro when he Reproveth that slothful husbandman, Because his field brought forth Nettles and Thistles in stead of grapes, not Because the ground would not bear Grapes,
p-acp np1 vvz p-acp dt crd pp-f np1 c-crq pns31 vvz pn31 j n1, c-acp po31 n1 vvn av n2 cc n2 p-acp n1 pp-f n2, xx c-acp dt n1 vmd xx vvi n2,
(6) sermon (DIV1)
109
Image 27
854
but because the slouthfull man woulde not set them.
but Because the slothful man would not Set them.
cc-acp c-acp dt j n1 vmd xx vvi pno32.
(6) sermon (DIV1)
109
Image 27
855
Shall God commaund the earth and all his creatures to increase for vs, and shall not we further their increase for our selues? as wee increase and multiplie our selues,
Shall God command the earth and all his creatures to increase for us, and shall not we further their increase for our selves? as we increase and multiply our selves,
vmb np1 vvi dt n1 cc d po31 n2 pc-acp vvi p-acp pno12, cc vmb xx pns12 av-jc po32 n1 p-acp po12 n2? c-acp pns12 vvb cc vvi po12 n2,
(6) sermon (DIV1)
109
Image 27
856
so wee are bounde to ioyne hande and helpe, that all creatures may increase and multiplie too,
so we Are bound to join hand and help, that all creatures may increase and multiply too,
av pns12 vbr vvn pc-acp vvi n1 cc n1, cst d n2 vmb vvi cc vvi av,
(6) sermon (DIV1)
109
Image 27
857
or else the Fathers shoulde eate the childrens portion, and in time there should bee nothing left for them that come after:
or Else the Father's should eat the Children's portion, and in time there should be nothing left for them that come After:
cc av dt n2 vmd vvi dt ng2 n1, cc p-acp n1 a-acp vmd vbi pix vvn p-acp pno32 cst vvb a-acp:
(6) sermon (DIV1)
109
Image 27
858
this regard Noah seemeth to haue vnto his posteritie, and therefore h e gaue himselfe vnto husbandrie, which is commended in him vnto this day,
this regard Noah seems to have unto his posterity, and Therefore h e gave himself unto Husbandry, which is commended in him unto this day,
d n1 np1 vvz pc-acp vhi p-acp po31 n1, cc av zz uh vvd px31 p-acp n1, r-crq vbz vvn p-acp pno31 p-acp d n1,
(6) sermon (DIV1)
109
Image 27
859
and shall bee recorded of him so long as this booke is read:
and shall be recorded of him so long as this book is read:
cc vmb vbi vvn pp-f pno31 av av-j c-acp d n1 vbz vvn:
(6) sermon (DIV1)
109
Image 27
860
whereby wee are warned, that he which liueth only to himselfe, is not to bee remembred of them which liue after:
whereby we Are warned, that he which lives only to himself, is not to be remembered of them which live After:
c-crq pns12 vbr vvn, cst pns31 r-crq vvz av-j p-acp px31, vbz xx pc-acp vbi vvn pp-f pno32 r-crq vvb p-acp:
(6) sermon (DIV1)
109
Image 27
861
But as Dauid cared howe the realme should be gouerned after his death, aswell as he did during his life:
But as David cared how the realm should be governed After his death, aswell as he did during his life:
cc-acp c-acp np1 vvd c-crq dt n1 vmd vbi vvn p-acp po31 n1, av c-acp pns31 vdd p-acp po31 n1:
(6) sermon (DIV1)
109
Image 27
862
so though wee die and depart this worlde, yet wee should leaue that example, or those bookes,
so though we die and depart this world, yet we should leave that Exampl, or those books,
av cs pns12 vvb cc vvi d n1, av pns12 vmd vvi d n1, cc d n2,
(6) sermon (DIV1)
109
Image 27
863
or those workes, behinde vs, which may profit the Church and Common-wealthe when wee are dead and buried,
or those works, behind us, which may profit the Church and Commonwealth when we Are dead and buried,
cc d n2, p-acp pno12, r-crq vmb vvi dt n1 cc n1 c-crq pns12 vbr j cc vvn,
(6) sermon (DIV1)
109
Image 27
864
as much as wee did when we liued among them.
as much as we did when we lived among them.
c-acp d c-acp pns12 vdd c-crq pns12 vvd p-acp pno32.
(6) sermon (DIV1)
109
Image 27
865
Euen as Noah planted a vineyard, not for himselfe, but for the ages to come after.
Eve as Noah planted a vineyard, not for himself, but for the ages to come After.
np1 p-acp np1 vvd dt n1, xx p-acp px31, cc-acp p-acp dt n2 pc-acp vvi a-acp.
(6) sermon (DIV1)
109
Image 27
866
Some do thinke that Noah planted the first vineyarde, and drunke the first wine, and that there was no vse of grapes before:
some do think that Noah planted the First vineyard, and drunk the First wine, and that there was no use of grapes before:
d vdb vvi cst np1 vvd dt ord n1, cc vvd dt ord n1, cc cst a-acp vbds dx n1 pp-f n2 a-acp:
(6) sermon (DIV1)
110
Image 27
867
which opinion they are led vnto, that they might excuse Noah and mittigate his faulte;
which opinion they Are led unto, that they might excuse Noah and mitigate his fault;
r-crq n1 pns32 vbr vvn p-acp, cst pns32 vmd vvi np1 cc vvi po31 n1;
(6) sermon (DIV1)
110
Image 27
868
if hee did sup too deepe of that cup, the strength and operation whereof was not knowne vnto him nor vnto any man before.
if he did sup too deep of that cup, the strength and operation whereof was not known unto him nor unto any man before.
cs pns31 vdd vvi av av-jn pp-f d n1, dt n1 cc n1 c-crq vbds xx vvn p-acp pno31 ccx p-acp d n1 a-acp.
(6) sermon (DIV1)
110
Image 27
869
But it is not like, that the excellent liquor and wholsome iuice of the Grape did lie hid from the worlde so many hundreth yeeres,
But it is not like, that the excellent liquour and wholesome juice of the Grape did lie hid from the world so many Hundredth Years,
p-acp pn31 vbz xx av-j, cst dt j n1 cc j n1 pp-f dt n1 vdd vvi vvn p-acp dt n1 av d ord n2,
(6) sermon (DIV1)
110
Image 27
870
and no doubt but there were vines from the beginning, created with other trees:
and no doubt but there were vines from the beginning, created with other trees:
cc dx n1 cc-acp a-acp vbdr n2 p-acp dt n1, vvn p-acp j-jn n2:
(6) sermon (DIV1)
110
Image 27
871
for how coulde Noah plant a vineyard, vnlesse he had slippes of other vines or grapes that grew before, seeing he did not create fruites but plant fruites as we doe? for this is principallie to bee noted, that so soone as hee had oportunitie to doe good, hee omitted no time,
for how could Noah plant a vineyard, unless he had slips of other vines or grapes that grew before, seeing he did not create fruits but plant fruits as we do? for this is principally to be noted, that so soon as he had opportunity to do good, he omitted no time,
p-acp q-crq vmd np1 vvi dt n1, cs pns31 vhd n2 pp-f j-jn n2 cc n2 cst vvd a-acp, vvg pns31 vdd xx vvi n2 p-acp n1 n2 c-acp pns12 vdb? p-acp d vbz av-j pc-acp vbi vvn, cst av av c-acp pns31 vhd n1 pc-acp vdi j, pns31 vvn dx n1,
(6) sermon (DIV1)
110
Image 27
872
but presently after the floud was gone, & that the earth began to drie, he plied it with seedes,
but presently After the flood was gone, & that the earth began to dry, he plied it with seeds,
cc-acp av-j p-acp dt n1 vbds vvn, cc cst dt n1 vvd pc-acp vvi, pns31 vvd pn31 p-acp n2,
(6) sermon (DIV1)
110
Image 27
873
and wrought it till he saw the fruits of his labour.
and wrought it till he saw the fruits of his labour.
cc vvd pn31 c-acp pns31 vvd dt n2 pp-f po31 n1.
(6) sermon (DIV1)
110
Image 27
874
By this wee learne, to omit no occasion to doe good, but whensoeuer wee may doe good, to count it sinne if we do it not.
By this we Learn, to omit no occasion to do good, but whensoever we may do good, to count it sin if we do it not.
p-acp d pns12 vvb, pc-acp vvi dx n1 pc-acp vdi j, cc-acp c-crq pns12 vmb vdi j, pc-acp vvi pn31 n1 cs pns12 vdb pn31 xx.
(6) sermon (DIV1)
110
Image 27
875
But if we be so exercised, then all our workes shall prosper like the vineyard of Noah, because the fruite of the vine dooth cheare the countenance and glad the heart of man.
But if we be so exercised, then all our works shall prosper like the vineyard of Noah, Because the fruit of the vine doth cheer the countenance and glad the heart of man.
cc-acp cs pns12 vbb av vvn, cs d po12 n2 vmb vvi av-j dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 vdz vvi dt n1 cc vvi dt n1 pp-f n1.
(6) sermon (DIV1)
111
Image 27
876
Therefore some haue gathered vppon the planting of this vineyard, a signification of gladnes and thankefulnes in Noah for his late deliuerance,
Therefore Some have gathered upon the planting of this vineyard, a signification of gladness and thankfulness in Noah for his late deliverance,
av d vhb vvn p-acp dt n-vvg pp-f d n1, dt n1 pp-f n1 cc n1 p-acp np1 p-acp po31 j n1,
(6) sermon (DIV1)
111
Image 27
877
as the Iewes by their solemne feastes did celebrate the memoriall of some great benefite:
as the Iewes by their solemn feasts did celebrate the memorial of Some great benefit:
c-acp dt np2 p-acp po32 j n2 vdd vvi dt n1 pp-f d j n1:
(6) sermon (DIV1)
111
Image 27
878
but I rather Iudge, that God would haue vs see in this example, what men did in those daies,
but I rather Judge, that God would have us see in this Exampl, what men did in those days,
cc-acp pns11 av-c vvi, cst np1 vmd vhi pno12 vvi p-acp d n1, r-crq n2 vdd p-acp d n2,
(6) sermon (DIV1)
111
Image 27
879
and how wee are degenerate from our parents, that we may prepare against the fire, as Noah prepared against the water.
and how we Are degenerate from our Parents, that we may prepare against the fire, as Noah prepared against the water.
cc c-crq pns12 vbr j p-acp po12 n2, cst pns12 vmb vvi p-acp dt n1, c-acp np1 vvn p-acp dt n1.
(6) sermon (DIV1)
111
Image 27
880
This is worthy to bee noted to, that God did not so regard his husbandrie,
This is worthy to be noted to, that God did not so regard his Husbandry,
d vbz j pc-acp vbi vvn p-acp, cst np1 vdd xx av vvi po31 n1,
(6) sermon (DIV1)
112
Image 27
881
but that hee had an eie to his drunkennes, and speakes of his fault as wel as his vertue;
but that he had an eye to his Drunkenness, and speaks of his fault as well as his virtue;
cc-acp cst pns31 vhd dt n1 p-acp po31 n1, cc vvz pp-f po31 n1 c-acp av c-acp po31 n1;
(6) sermon (DIV1)
112
Image 27
882
whereby we are warned, that though God blesse vs now while wee remember him, yet hee will chasten vs so soone as wee forget him:
whereby we Are warned, that though God bless us now while we Remember him, yet he will chasten us so soon as we forget him:
c-crq pns12 vbr vvn, cst cs np1 vvb pno12 av cs pns12 vvb pno31, av pns31 vmb vvi pno12 av av c-acp pns12 vvb pno31:
(6) sermon (DIV1)
112
Image 27
883
though we be in a good name nowe, infamie wil rise in an houre: though we be rich at this present, pouerty may come sodainely:
though we be in a good name now, infamy will rise in an hour: though we be rich At this present, poverty may come suddenly:
cs pns12 vbb p-acp dt j n1 av, n1 vmb vvi p-acp dt n1: cs pns12 vbb j p-acp d j, n1 vmb vvi av-j:
(6) sermon (DIV1)
112
Image 27
884
though we bee well while wee are heere, yet we may fall sicke before night, euen as Noah is praysed in one verse, and dispraised in an other:
though we be well while we Are Here, yet we may fallen sick before night, even as Noah is praised in one verse, and dispraised in an other:
cs pns12 vbb av cs pns12 vbr av, av pns12 vmb vvi j p-acp n1, av c-acp np1 vbz vvn p-acp crd n1, cc vvn p-acp dt n-jn:
(6) sermon (DIV1)
112
Image 27
885
euen nowe God commends him for his lowlines, and nowe discommendes him for his drunkennesse:
even now God commends him for his lowliness, and now discommendes him for his Drunkenness:
av av np1 vvz pno31 p-acp po31 n1, cc av n2 pno31 p-acp po31 n1:
(6) sermon (DIV1)
112
Image 27
886
as though hee had forgot all his righteousnes so soone as hee sinned, and woulde call in his praise againe. This was to shewe;
as though he had forgotten all his righteousness so soon as he sinned, and would call in his praise again. This was to show;
c-acp cs pns31 vhd vvn d po31 n1 av av c-acp pns31 vvd, cc vmd vvi p-acp po31 n1 av. d vbds pc-acp vvi;
(6) sermon (DIV1)
112
Image 27
887
that Noah was not saued from the floud, because hee deserued to bee saued, but because God had a fauour vnto him for he which was not drowned with water, was drowned after with wine.
that Noah was not saved from the flood, Because he deserved to be saved, but Because God had a favour unto him for he which was not drowned with water, was drowned After with wine.
cst np1 vbds xx vvn p-acp dt n1, c-acp pns31 vvd pc-acp vbi vvn, cc-acp c-acp np1 vhd dt n1 p-acp pno31 c-acp pns31 r-crq vbds xx vvn p-acp n1, vbds vvn a-acp p-acp n1.
(6) sermon (DIV1)
113
Image 27
888
As the Pharisies when they had done wel were proud of it, and lost their reward:
As the Pharisees when they had done well were proud of it, and lost their reward:
p-acp dt np2 c-crq pns32 vhd vdn av vbdr j pp-f pn31, cc vvd po32 n1:
(6) sermon (DIV1)
113
Image 27
889
so when Noah had done a good worke, he spotted it with sin, and was dispraised where hee was praised,
so when Noah had done a good work, he spotted it with since, and was dispraised where he was praised,
av c-crq np1 vhd vdn dt j n1, pns31 vvd pn31 p-acp n1, cc vbds vvn c-crq pns31 vbds vvn,
(6) sermon (DIV1)
113
Image 28
890
as though God repented him that he commended him. Hee planted well, but he drunke not well:
as though God repented him that he commended him. He planted well, but he drunk not well:
c-acp cs np1 vvd pno31 cst pns31 vvd pno31. pns31 vvd av, cc-acp pns31 vvd xx av:
(6) sermon (DIV1)
113
Image 28
891
therefore that which was good did him hurt:
Therefore that which was good did him hurt:
av cst r-crq vbds j vdd pno31 vvi:
(6) sermon (DIV1)
113
Image 28
892
then seeing hee was trapped with a good worke, vvhatsoeuer we doe, wee may remember howe easie it is to sinne,
then seeing he was trapped with a good work, whatsoever we do, we may Remember how easy it is to sin,
av vvg pns31 vbds vvn p-acp dt j n1, r-crq pns12 vdb, pns12 vmb vvi c-crq j pn31 vbz p-acp n1,
(6) sermon (DIV1)
113
Image 28
893
if wee misse in the matter, or in the manner, or time, or the place, or the measure, as Noah did.
if we miss in the matter, or in the manner, or time, or the place, or the measure, as Noah did.
cs pns12 vvb p-acp dt n1, cc p-acp dt n1, cc n1, cc dt n1, cc dt n1, c-acp np1 vdd.
(6) sermon (DIV1)
113
Image 28
894
Hee which planteth the vineyarde, is worthy to taste of the grape, but if thou haue found hony (saith Salomon) eate not too much least thou surfet:
He which plants the vineyard, is worthy to taste of the grape, but if thou have found honey (Says Solomon) eat not too much lest thou surfeit:
pns31 r-crq vvz dt n1, vbz j pc-acp vvi pp-f dt n1, cc-acp cs pns21 vhb vvn n1 (vvz np1) vvb xx av av-d cs pns21 vvi:
(6) sermon (DIV1)
113
Image 28
895
So if thou hast found wine, drink not too much least thou surfet.
So if thou hast found wine, drink not too much lest thou surfeit.
av cs pns21 vh2 vvn n1, vvb xx av av-d cs pns21 vvi.
(6) sermon (DIV1)
113
Image 28
896
A little wine is better then a great deale, and if thou wilt followe the Apostles counsell, thou must drinke it but for thy stomackes sake,
A little wine is better then a great deal, and if thou wilt follow the Apostles counsel, thou must drink it but for thy stomachs sake,
dt j n1 vbz jc cs dt j n1, cc cs pns21 vm2 vvi dt n2 n1, pns21 vmb vvi pn31 p-acp p-acp po21 n2 n1,
(6) sermon (DIV1)
113
Image 28
897
least that happen to thee, which thou shalt heare of this noble Patriarch.
lest that happen to thee, which thou shalt hear of this noble Patriarch.
cs d vvb p-acp pno21, r-crq pns21 vm2 vvi pp-f d j n1.
(6) sermon (DIV1)
113
Image 28
898
Though hee were neuer so righteous before God and men, though he escaped the destruction, which lighted vpon all the world,
Though he were never so righteous before God and men, though he escaped the destruction, which lighted upon all the world,
cs pns31 vbdr av-x av j c-acp np1 cc n2, cs pns31 vvd dt n1, r-crq vvd p-acp d dt n1,
(6) sermon (DIV1)
113
Image 28
899
though he had al the foules of the ayre and beasts of the lande at his command,
though he had all the fowls of the air and beasts of the land At his command,
cs pns31 vhd d dt n2 pp-f dt n1 cc n2 pp-f dt n1 p-acp po31 n1,
(6) sermon (DIV1)
113
Image 28
900
though hee passed the pilgrimage of man nine hundreth yeeres, yet Noah was but a man:
though he passed the pilgrimage of man nine Hundredth Years, yet Noah was but a man:
cs pns31 vvd dt n1 pp-f n1 crd ord n2, av np1 vbds p-acp dt n1:
(6) sermon (DIV1)
113
Image 28
901
so ancient, so righteous, so mightie, so happie:
so ancient, so righteous, so mighty, so happy:
av j, av j, av j, av j:
(6) sermon (DIV1)
113
Image 28
902
Noah shewed himselfe but a man, for drinking the wine which himselfe had planted, he was drunken.Noah showed himself but a man, for drinking the wine which himself had planted, he was drunken.
np1 vvd px31 p-acp dt n1, p-acp vvg dt n1 r-crq px31 vhd vvn, pns31 vbds j.
(6) sermon (DIV1)
113
Image 28
903
This is Noahs fault, he was drunken with his owne wine, as Lot was defiled with his owne daughters.
This is Noahs fault, he was drunken with his own wine, as Lot was defiled with his own daughters.
d vbz npg1 n1, pns31 vbds j p-acp po31 d n1, c-acp n1 vbds vvn p-acp po31 d n2.
(6) sermon (DIV1)
113
Image 28
904
If Cham his sonne had taken too much, and stript himselfe as his father did, the holie ghost would scarce haue spoken of it,
If Cham his son had taken too much, and stripped himself as his father did, the holy ghost would scarce have spoken of it,
cs n1 po31 n1 vhd vvn av av-d, cc vvn px31 p-acp po31 n1 vdd, dt j n1 vmd av-j vhi vvn pp-f pn31,
(6) sermon (DIV1)
113
Image 28
905
because he was a man of no note;
Because he was a man of no note;
c-acp pns31 vbds dt n1 pp-f dx n1;
(6) sermon (DIV1)
113
Image 28
906
but when the father forgate himselfe and gaue this offence, marke the maner of the holie Ghost,
but when the father foregate himself and gave this offence, mark the manner of the holy Ghost,
cc-acp c-crq dt n1 vvd px31 cc vvd d n1, vvb dt n1 pp-f dt j n1,
(6) sermon (DIV1)
113
Image 28
907
as though he would shew you a wonder: hee displaieth Noahs drunkennesse, as Cham displaied his nakednesse:
as though he would show you a wonder: he displayeth Noahs Drunkenness, as Cham displayed his nakedness:
c-acp cs pns31 vmd vvi pn22 dt n1: pns31 vvz npg1 n1, c-acp n1 vvn po31 n1:
(6) sermon (DIV1)
113
Image 28
908
as if hee would say, come and see the strength of man. Hee which was counted so righteous;
as if he would say, come and see the strength of man. He which was counted so righteous;
c-acp cs pns31 vmd vvi, vvb cc vvi dt n1 pp-f n1. pns31 r-crq vbds vvn av j;
(6) sermon (DIV1)
113
Image 28
909
hee which beleeued the threatning like Lot when the rest mocked, hee to whome all the foules of the ayre,
he which believed the threatening like Lot when the rest mocked, he to whom all the fowls of the air,
pns31 r-crq vvd dt j-vvg j n1 c-crq dt n1 vvd, pns31 p-acp ro-crq d dt n2 pp-f dt n1,
(6) sermon (DIV1)
113
Image 28
910
and the beastes of the earth flocked in couples as they came to Adam: hee which was reserued to declare the iudgementes of God,
and the beasts of the earth flocked in couples as they Come to Adam: he which was reserved to declare the Judgments of God,
cc dt n2 pp-f dt n1 vvd p-acp n2 c-acp pns32 vvd p-acp np1: pns31 r-crq vbds vvn pc-acp vvi dt n2 pp-f np1,
(6) sermon (DIV1)
113
Image 28
911
and to beginne the worlde againe:
and to begin the world again:
cc pc-acp vvi dt n1 av:
(6) sermon (DIV1)
113
Image 28
912
Noah the example of sobrietie, the example of moderation is ouercome with drinke, as if hee had neuer beene the man.
Noah the Exampl of sobriety, the Exampl of moderation is overcome with drink, as if he had never been the man.
np1 dt n1 pp-f n1, dt n1 pp-f n1 vbz vvn p-acp n1, c-acp cs pns31 vhd av-x vbn dt n1.
(6) sermon (DIV1)
113
Image 28
913
How easie, how quicklie the iust, the wise, the prudent, hath lost his sense, his memorie, his reason as though he had neuer beene the man.
How easy, how quickly the just, the wise, the prudent, hath lost his sense, his memory, his reason as though he had never been the man.
q-crq j, c-crq av-j dt j, dt j, dt j, vhz vvn po31 n1, po31 n1, po31 n1 c-acp cs pns31 vhd av-x vbn dt n1.
(6) sermon (DIV1)
113
Image 28
914
And how hard is it to auoid sinne, vvhen occasion is at hand, and pleasant opportunitie tempteth to sinne? it is easier for the birde to go by the net then to breake the net:
And how hard is it to avoid sin, when occasion is At hand, and pleasant opportunity tempts to sin? it is Easier for the bird to go by the net then to break the net:
cc c-crq av-j vbz pn31 pc-acp vvi n1, c-crq n1 vbz p-acp n1, cc j n1 vvz p-acp n1? pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 av pc-acp vvi dt n1:
(6) sermon (DIV1)
114
Image 28
915
so it is easier for a man to auoide temptations then to ouercome temptations: therefore God forbad Balaam, not onelie to curse the people as Balacke woulde haue him,
so it is Easier for a man to avoid temptations then to overcome temptations: Therefore God forbade balaam, not only to curse the people as Balack would have him,
av pn31 vbz jc p-acp dt n1 pc-acp vvi n2 av pc-acp vvi n2: av np1 vvd np1, xx av-j pc-acp vvi dt n1 c-acp j-jn vmd vhi pno31,
(6) sermon (DIV1)
114
Image 28
916
but hee forbad him to goe with Balackes seruauntes, knowing that if hee vvent with them and sawe the pompe of the Courte,
but he forbade him to go with Balackes Servants, knowing that if he went with them and saw the pomp of the Court,
cc-acp pns31 vvd pno31 pc-acp vvi p-acp n2-jn n2, vvg cst cs pns31 vvd p-acp pno32 cc vvd dt n1 pp-f dt n1,
(6) sermon (DIV1)
114
Image 28
917
and hearde the King himselfe speake vnto him, and felt the tickling rewarde, it woulde straine his conscience,
and heard the King himself speak unto him, and felt the tickling reward, it would strain his conscience,
cc vvd dt n1 px31 vvi p-acp pno31, cc vvd dt j-vvg n1, pn31 vmd vvi po31 n1,
(6) sermon (DIV1)
114
Image 28
918
and make him doubt whether hee shoulde curse or blesse.
and make him doubt whither he should curse or bless.
cc vvi pno31 vvi cs pns31 vmd vvi cc vvi.
(6) sermon (DIV1)
114
Image 28
919
Peter but vvarming himselfe at Cayphas fire, vvas ouercome by a silly Damsel to do that which he neuer thought,
Peter but warming himself At Caiaphas fire, was overcome by a silly Damsel to do that which he never Thought,
np1 p-acp vvg px31 p-acp np1 n1, vbds vvn p-acp dt j n1 pc-acp vdi d r-crq pns31 av-x vvd,
(6) sermon (DIV1)
115
Image 28
920
euen to forsweare his Lord God:
even to forswear his Lord God:
av-j pc-acp vvi po31 n1 np1:
(6) sermon (DIV1)
115
Image 28
921
therefore Daniell woulde not eate of the kinges meate, least hee should bee tempted to the kinges will, shewing vs that there is no way to escape sinne, but to auoide occasion.
Therefore Daniell would not eat of the Kings meat, lest he should be tempted to the Kings will, showing us that there is no Way to escape sin, but to avoid occasion.
av np1 vmd xx vvi pp-f dt ng1 n1, cs pns31 vmd vbi vvn p-acp dt n2 vmb, vvg pno12 d pc-acp vbz dx n1 pc-acp vvi n1, cc-acp pc-acp vvi n1.
(6) sermon (DIV1)
115
Image 28
922
Therefore Dauid prayeth, Turne away mine eies from vanity: as though his eies would drawe his heart as the baite tilleth on the hooke.
Therefore David Prayeth, Turn away mine eyes from vanity: as though his eyes would draw his heart as the bait Tilleth on the hook.
av np1 vvz, vvb av po11 n2 p-acp n1: c-acp cs po31 n2 vmd vvi po31 n1 p-acp dt n1 vvz p-acp dt n1.
(6) sermon (DIV1)
115
Image 28
923
Noah thought to drinke, hee thought not to be drunke:
Noah Thought to drink, he Thought not to be drunk:
np1 vvd pc-acp vvi, pns31 vvd xx pc-acp vbi vvn:
(6) sermon (DIV1)
115
Image 28
924
but as hee vvhich commeth to the field to sounde the trumpet is slaine as soone as he vvhich commeth to fight:
but as he which comes to the field to sound the trumpet is slain as soon as he which comes to fight:
cc-acp c-acp pns31 r-crq vvz p-acp dt n1 pc-acp vvi dt n1 vbz vvn a-acp av c-acp pns31 r-crq vvz pc-acp vvi:
(6) sermon (DIV1)
115
Image 28
925
so the same vvine distempereth Noah vvhich hath distempered so manie since.
so the same wine distempereth Noah which hath distempered so many since.
av dt d n1 vvz np1 r-crq vhz vvn av d a-acp.
(6) sermon (DIV1)
115
Image 28
926
Where hee thought to take his rewarde, and taste the fruite of his owne handes, God set an euerlasting blot vpon him, vvhich stickes fast till this daie,
Where he Thought to take his reward, and taste the fruit of his own hands, God Set an everlasting blot upon him, which sticks fast till this day,
c-crq pns31 vvd pc-acp vvi po31 n1, cc vvi dt n1 pp-f po31 d n2, np1 vvd dt j n1 p-acp pno31, r-crq vvz av-j p-acp d n1,
(6) sermon (DIV1)
115
Image 28
927
like a barre in his armes, so long as the name of Noah is spoken of, that vvee cannot reade of his vertue but wee must reade of his sinne, vvhereby euery man is vvarned to receiue the gifts of God reuerentlie, to vse them soberlie,
like a bar in his arms, so long as the name of Noah is spoken of, that we cannot read of his virtue but we must read of his sin, whereby every man is warned to receive the Gifts of God reverently, to use them soberly,
av-j dt n1 p-acp po31 n2, av av-j c-acp dt n1 pp-f np1 vbz vvn pp-f, cst pns12 vmbx vvi pp-f po31 n1 cc-acp pns12 vmb vvi pp-f po31 n1, c-crq d n1 vbz vvn pc-acp vvi dt n2 pp-f np1 av-j, pc-acp vvi pno32 av-j,
(6) sermon (DIV1)
115
Image 29
928
and to sanctifie himselfe, before he reach foorth his hand vnto them, that they may comfort and profit vs, with that secret blessing which God hath hid in them,
and to sanctify himself, before he reach forth his hand unto them, that they may Comfort and profit us, with that secret blessing which God hath hid in them,
cc pc-acp vvi px31, c-acp pns31 vvb av po31 n1 p-acp pno32, cst pns32 vmb vvi cc vvi pno12, p-acp d j-jn n1 r-crq np1 vhz vvn p-acp pno32,
(6) sermon (DIV1)
115
Image 29
929
or else euery thing, the best giftes of God may hurt vs:
or Else every thing, the best Gifts of God may hurt us:
cc av d n1, dt js n2 pp-f np1 vmb vvi pno12:
(6) sermon (DIV1)
115
Image 29
930
as the pleasant wine stained and confounded the great Patriarch, when he delighted too much in it, which hee might haue drunke as Christ did at his last Supper,
as the pleasant wine stained and confounded the great Patriarch, when he delighted too much in it, which he might have drunk as christ did At his last Supper,
c-acp dt j n1 vvn cc vvn dt j n1, c-crq pns31 vvd av av-d p-acp pn31, r-crq pns31 vmd vhi vvn p-acp np1 vdd p-acp po31 ord n1,
(6) sermon (DIV1)
115
Image 29
931
and this disgrace had neuer beene written in his storie, but God would haue a feareful example like the pillar of salt, to stand before those beastes, whose onely strife is to make triall, who can quaffe deepest and shewe all their valiantnesse in wine.
and this disgrace had never been written in his story, but God would have a fearful Exampl like the pillar of salt, to stand before those beasts, whose only strife is to make trial, who can quaff Deepest and show all their valiantness in wine.
cc d n1 vhd av-x vbn vvn p-acp po31 n1, cc-acp np1 vmd vhi dt j n1 av-j dt n1 pp-f n1, pc-acp vvi p-acp d n2, rg-crq j n1 vbz pc-acp vvi n1, r-crq vmb vvi js-jn cc n1 d po32 n1 p-acp n1.
(6) sermon (DIV1)
115
Image 29
932
Because there is such warning before vs, nowe we haue the drunkarde in schooling, I will spend the time that is left, to shew you the deformity of this sinne.
Because there is such warning before us, now we have the drunkard in schooling, I will spend the time that is left, to show you the deformity of this sin.
p-acp pc-acp vbz d n1 p-acp pno12, av pns12 vhb dt n1 p-acp n-vvg, pns11 vmb vvi dt n1 cst vbz vvn, pc-acp vvi pn22 dt n1 pp-f d n1.
(6) sermon (DIV1)
116
Image 29
933
If anie heare mee which haue beene ouertaken with it, let them not maruell why he cannot loue his enemies, which loueth such an enemie as this, which leadeth till hee reeleth, dulles him til he bee a foole,
If any hear me which have been overtaken with it, let them not marvel why he cannot love his enemies, which loves such an enemy as this, which leads till he reels, dulls him till he be a fool,
cs d vvb pno11 r-crq vhb vbn vvn p-acp pn31, vvb pno32 xx vvi c-crq pns31 vmbx vvi po31 n2, r-crq vvz d dt n1 c-acp d, r-crq vvz c-acp pns31 vvz, vvz pno31 c-acp pns31 vbb dt n1,
(6) sermon (DIV1)
116
Image 29
934
and stealeth away his sense, his witte, his memorie, his health, his credite, his friendes:
and steals away his sense, his wit, his memory, his health, his credit, his Friends:
cc vvz av po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, po31 n2:
(6) sermon (DIV1)
116
Image 29
935
and when shee hath stripped him as bare as Noah, then shee exposeth him like Noah to Cham, and all that see him doe mocke him:
and when she hath stripped him as bore as Noah, then she exposeth him like Noah to Cham, and all that see him do mock him:
cc c-crq pns31 vhz vvn pno31 p-acp j c-acp np1, av pns31 vvz pno31 av-j np1 p-acp n1, cc d cst vvb pno31 vdb vvi pno31:
(6) sermon (DIV1)
116
Image 29
936
it is a wonder almost, that any man shoulde bee drunke that hath seene a drunkard before, swelling and puffing,
it is a wonder almost, that any man should be drunk that hath seen a drunkard before, swelling and puffing,
pn31 vbz dt n1 av, cst d n1 vmd vbi vvn cst vhz vvn dt n1 a-acp, j-vvg cc vvg,
(6) sermon (DIV1)
116
Image 29
937
and foming, and spuing, and groueling like a beast;
and foaming, and spuing, and groveling like a beast;
cc j-vvg, cc vvg, cc vvg av-j dt n1;
(6) sermon (DIV1)
116
Image 29
938
for who would be like a beast for all the world? Looke vpon the drunkarde when his eies stare, his mouth driuels, his tongue faulters, his face flames, his hands tremble, his feete reele:
for who would be like a beast for all the world? Look upon the drunkard when his eyes stare, his Mouth drivels, his tongue falters, his face flames, his hands tremble, his feet reel:
p-acp r-crq vmd vbi av-j dt n1 p-acp d dt n1? n1 p-acp dt n1 c-crq po31 n2 vvi, po31 n1 n2, po31 n1 vvz, po31 n1 n2, po31 n2 vvi, po31 n2 vvi:
(6) sermon (DIV1)
116
Image 29
939
howe vglie, howe monstrous, howe loathsome dooth he seeme to thee? so loathsome doost thou seeme to others when thou art in the like taking.
how ugly, how monstrous, how loathsome doth he seem to thee? so loathsome dost thou seem to Others when thou art in the like taking.
c-crq j, c-crq j, c-crq j vdz pns31 vvi p-acp pno21? av j vd2 pns21 vvi pc-acp n2-jn c-crq pns21 vb2r p-acp dt av-j vvg.
(6) sermon (DIV1)
116
Image 29
940
And howe loathsome then doest thou seeme to God? Therefore the first lawe vvhich Adam receiued of God was abstinence, which if hee had kept, hee had kept all vertues beside, but intemperancie lost all.
And how loathsome then dost thou seem to God? Therefore the First law which Adam received of God was abstinence, which if he had kept, he had kept all Virtues beside, but intemperancy lost all.
cc c-crq j av vd2 pns21 vvi p-acp np1? av dt ord n1 r-crq np1 vvn pp-f np1 vbds n1, r-crq cs pns31 vhd vvn, pns31 vhd vvn d n2 a-acp, cc-acp n1 vvd d.
(6) sermon (DIV1)
117
Image 29
941
In abstinence the lawe came to Moses, and he fasted when hee receiued it, to shewe that they which receiue the word of God, receiue it soberlie.
In abstinence the law Come to Moses, and he fasted when he received it, to show that they which receive the word of God, receive it soberly.
p-acp n1 dt n1 vvd p-acp np1, cc pns31 vvd c-crq pns31 vvd pn31, pc-acp vvi cst pns32 r-crq vvb dt n1 pp-f np1, vvb pn31 av-j.
(6) sermon (DIV1)
117
Image 29
942
A temperate man seldome sinneth, because the flesh which dooth tempt is mortified, least it shoulde tempt:
A temperate man seldom Sinneth, Because the Flesh which doth tempt is mortified, lest it should tempt:
dt j n1 av vvz, c-acp dt n1 r-crq vdz vvi vbz vvn, cs pn31 vmd vvi:
(6) sermon (DIV1)
117
Image 29
943
but when the handmayd is aboue the mistris, and a man hath lost the image of God,
but when the handmaid is above the mistress, and a man hath lost the image of God,
cc-acp c-crq dt n1 vbz p-acp dt n1, cc dt n1 vhz vvn dt n1 pp-f np1,
(6) sermon (DIV1)
117
Image 29
944
and scarse retayneth the image of man; all his thoughts and speaches and actions, must needes be sinne, and nothing but sinne,
and scarce retaineth the image of man; all his thoughts and Speeches and actions, must needs be sin, and nothing but sin,
cc av-j vvz dt n1 pp-f n1; d po31 n2 cc n2 cc n2, vmb av vbi n1, cc pix cc-acp n1,
(6) sermon (DIV1)
117
Image 29
945
because the band of vertue sobrietie is broken, which kept all togither:
Because the band of virtue sobriety is broken, which kept all together:
c-acp dt n1 pp-f n1 n1 vbz vvn, r-crq vvd d av:
(6) sermon (DIV1)
117
Image 29
946
when didst thou wante discretion to consider? when didst thou wante patience to forgiue? when didst thou want continencie to refraine? when didst thou want hart to pray,
when didst thou want discretion to Consider? when didst thou want patience to forgive? when didst thou want continency to refrain? when didst thou want heart to pray,
c-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 vvi n1 pc-acp vvi? q-crq vdd2 pns21 vvi n1 pc-acp vvi,
(6) sermon (DIV1)
117
Image 29
947
but when sobrietie was fledde awaie, and intemperancie filled her roome? if shame let to sinne, it casteth out sinne:
but when sobriety was fled away, and intemperancy filled her room? if shame let to sin, it Cast out sin:
cc-acp q-crq n1 vbds vvn av, cc n1 vvd po31 n1? cs n1 vvb p-acp n1, pn31 vvz av n1:
(6) sermon (DIV1)
117
Image 29
948
if feare let to sinne, it casteth out feare: if loue lette to sinne, it expulseth loue:
if Fear let to sin, it Cast out Fear: if love let to sin, it expulseth love:
cs n1 vvb p-acp n1, pn31 vvz av n1: cs n1 vvb p-acp n1, pn31 vvz n1:
(6) sermon (DIV1)
117
Image 29
949
if knowledge let to sinne, it expulseth knowledge, like a couetous Landlord, which would haue all to himselfe and dwell alone.
if knowledge let to sin, it expulseth knowledge, like a covetous Landlord, which would have all to himself and dwell alone.
cs n1 vvb p-acp n1, pn31 vvz n1, av-j dt j n1, r-crq vmd vhi d p-acp px31 cc vvi av-j.
(6) sermon (DIV1)
117
Image 29
950
There is no sinne, but hath some shewe of vertue, onelie the sinne of drunkennesse is like nothing but sinne:
There is no sin, but hath Some show of virtue, only the sin of Drunkenness is like nothing but sin:
pc-acp vbz dx n1, cc-acp vhz d n1 pp-f n1, av-j dt n1 pp-f n1 vbz av-j pix cc-acp n1:
(6) sermon (DIV1)
118
Image 29
951
there is no sin but although it hurt the Soule, it beautifieth the body, or promiseth profit,
there is no since but although it hurt the Soul, it beautifieth the body, or promises profit,
pc-acp vbz dx n1 cc-acp cs pn31 vvb dt n1, pn31 vvz dt n1, cc vvz n1,
(6) sermon (DIV1)
118
Image 29
952
or pleasure, or glorie, or something to his seruauntes: onely drunkennesse is so impudent, that it descrieth itselfe:
or pleasure, or glory, or something to his Servants: only Drunkenness is so impudent, that it Describeth itself:
cc n1, cc n1, cc pi p-acp po31 n2: av-j n1 vbz av j, cst pn31 vvz px31:
(6) sermon (DIV1)
118
Image 29
953
so vnthankefull that it maketh no recompence:
so unthankful that it makes no recompense:
av j cst pn31 vvz dx n1:
(6) sermon (DIV1)
118
Image 29
954
so noysome that it comsumeth the bodie, which many sinners spare, least they should appeare to besinnes.
so noisome that it comsumeth the body, which many Sinners spare, lest they should appear to besinnes.
av j cst pn31 vvz dt n1, r-crq d n2 vvi, cs pns32 vmd vvi p-acp n2.
(6) sermon (DIV1)
118
Image 29
955
Euery sinne defileth a man, but drunkennesse maketh him like a beast: euery sinne defaceth a man, but drunkennesse taketh away the image of a man:
Every sin Defileth a man, but Drunkenness makes him like a beast: every sin defaceth a man, but Drunkenness Takes away the image of a man:
d n1 vvz dt n1, cc-acp n1 vvz pno31 av-j dt n1: d n1 vvz dt n1, cc-acp n1 vvz av dt n1 pp-f dt n1:
(6) sermon (DIV1)
118
Image 29
956
euery sinne robbeth a man of some vertue, but drunkennesse stealeth away all vertues at once:
every sin robbeth a man of Some virtue, but Drunkenness steals away all Virtues At once:
d n1 vvz dt n1 pp-f d n1, cc-acp n1 vvz av d n2 p-acp a-acp:
(6) sermon (DIV1)
118
Image 29
957
euery sinne deserueth punishment, but drunkennesse vpraides a man, while the wine is in the stomacke,
every sin deserves punishment, but Drunkenness vpraides a man, while the wine is in the stomach,
d n1 vvz n1, cc-acp n1 vvz dt n1, cs dt n1 vbz p-acp dt n1,
(6) sermon (DIV1)
118
Image 29
958
and though hee would dissemble his drunkennesse, yet hee is not able to set a countenance of it,
and though he would dissemble his Drunkenness, yet he is not able to Set a countenance of it,
cc cs pns31 vmd vvi po31 n1, av pns31 vbz xx j pc-acp vvi dt n1 pp-f pn31,
(6) sermon (DIV1)
118
Image 29
959
but the childe descrieth him, the foole knowes that hee is drunke, because his face bewraieth him,
but the child Describeth him, the fool knows that he is drunk, Because his face bewrayeth him,
cc-acp dt n1 vvz pno31, dt n1 vvz cst pns31 vbz vvn, c-acp po31 n1 vvz pno31,
(6) sermon (DIV1)
118
Image 29
960
like the leprosie which brast out of the forehead: so worthily hath he lost the opinion of sobrietie, which hath lost it selfe.
like the leprosy which braced out of the forehead: so worthily hath he lost the opinion of sobriety, which hath lost it self.
av-j dt n1 r-crq vvd av pp-f dt n1: av av-j vhz pns31 vvn dt n1 pp-f n1, r-crq vhz vvd pn31 n1.
(6) sermon (DIV1)
118
Image 29
961
His sonne thinkes himselfe more master now then his father: his seruant makes him a foole:
His son thinks himself more master now then his father: his servant makes him a fool:
po31 n1 vvz px31 dc n1 av av po31 n1: po31 n1 vvz pno31 dt n1:
(6) sermon (DIV1)
118
Image 30
962
his children leade him like a childe, his wife vseth him like a seruaunt, and although his drunkennesse leaueth him when he hath slept,
his children lead him like a child, his wife uses him like a servant, and although his Drunkenness Leaveth him when he hath slept,
png31 n2 vvi pno31 av-j dt n1, po31 n1 vvz pno31 av-j dt n1, cc cs po31 n1 vvz pno31 c-crq pns31 vhz vvn,
(6) sermon (DIV1)
118
Image 30
963
yet no man seekes to him for counsell after, no man regardes his word, no man reckens of his iudgement, no man is perswaded by his counsell, no man accountes of his learning, no man hath any glorie to accompany with him,
yet no man seeks to him for counsel After, no man regards his word, no man reckons of his judgement, no man is persuaded by his counsel, no man accounts of his learning, no man hath any glory to accompany with him,
av dx n1 vvz p-acp pno31 p-acp n1 p-acp, dx n1 vvz po31 n1, dx n1 vvz pp-f po31 n1, dx n1 vbz vvn p-acp po31 n1, dx n1 n2 pp-f po31 n1, dx n1 vhz d n1 pc-acp vvi p-acp pno31,
(6) sermon (DIV1)
118
Image 30
964
but so soone as drunkennesse hath made him like a beast, euerie man abhorreth him like a beast,
but so soon as Drunkenness hath made him like a beast, every man abhorreth him like a beast,
cc-acp av av c-acp n1 vhz vvn pno31 av-j dt n1, d n1 vvz pno31 av-j dt n1,
(6) sermon (DIV1)
118
Image 30
965
as they did Nabuchadnezar, the spirite flyeth from him least hee should grieue it, his friendes goe awaye least he should shame them,
as they did Nebuchadnezzar, the Spirit flies from him lest he should grieve it, his Friends go away lest he should shame them,
c-acp pns32 vdd np1, dt n1 vvz p-acp pno31 cs pns31 vmd vvi pn31, po31 n2 vvi av cs pns31 vmd vvi pno32,
(6) sermon (DIV1)
118
Image 30
966
and no vertues dare come neere least he should defile them.
and no Virtues Dare come near lest he should defile them.
cc dx n2 vvb vvn av-j cs pns31 vmd vvi pno32.
(6) sermon (DIV1)
118
Image 30
967
How many thinges flie out when wine goes in? how is it then that he which loueth himselfe, can bee so cruell to himselfe, that he should loue his life and shorten his life? that hee should loue his health,
How many things fly out when wine Goes in? how is it then that he which loves himself, can be so cruel to himself, that he should love his life and shorten his life? that he should love his health,
q-crq d n2 vvi av c-crq n1 vvz p-acp? q-crq vbz pn31 av cst pns31 r-crq vvz px31, vmb vbi av j p-acp px31, cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1,
(6) sermon (DIV1)
119
Image 30
968
and destroy his health? that he should loue his strength, and weaken his strength? that hee shoulde loue his wealth,
and destroy his health? that he should love his strength, and weaken his strength? that he should love his wealth,
cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? cst pns31 vmd vvi po31 n1,
(6) sermon (DIV1)
119
Image 30
969
and consume his wealth? that hee shoulde loue his credit, and cracke his credit? that hee shoulde loue his vnderstanding,
and consume his wealth? that he should love his credit, and Crac his credit? that he should love his understanding,
cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? cst pns31 vmd vvi po31 n1,
(6) sermon (DIV1)
119
Image 30
970
and ouerturne his vnderstanding? that he should loue his beautie, and deforme his beautie? The Poets neede faining no more, that men are transformed into beasts for if they were liuing now, they should see men like beastes:
and overturn his understanding? that he should love his beauty, and deform his beauty? The Poets need feigning no more, that men Are transformed into beasts for if they were living now, they should see men like beasts:
cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? dt n2 vvb vvg av-dx av-dc, cst n2 vbr vvn p-acp n2 c-acp cs pns32 vbdr vvg av, pns32 vmd vvi n2 av-j n2:
(6) sermon (DIV1)
119
Image 30
971
some like Lyons, some like wolues, some like foxes, some like beares, some like swine:
Some like Lyons, Some like wolves, Some like foxes, Some like bears, Some like Swine:
d j n2, d j n2, d j n2, d av-j vvz, d j n1:
(6) sermon (DIV1)
119
Image 30
972
who is the beast when the beasts satisfie nature and man satisfie appetite? when the beastes keepe measure and man exceeds measure? when the beasts are found labouring,
who is the beast when the beasts satisfy nature and man satisfy appetite? when the beasts keep measure and man exceeds measure? when the beasts Are found labouring,
r-crq vbz dt n1 c-crq dt n2 vvb n1 cc n1 vvi n1? c-crq dt n2 vvb n1 cc n1 vvz n1? c-crq dt n2 vbr vvn vvg,
(6) sermon (DIV1)
119
Image 30
973
and man found surfetting? who is the beast? I haue read of a bird which hath the face of a man,
and man found surfeiting? who is the beast? I have read of a bird which hath the face of a man,
cc n1 vvd vvg? q-crq vbz dt n1? pns11 vhb vvn pp-f dt n1 r-crq vhz dt n1 pp-f dt n1,
(6) sermon (DIV1)
119
Image 30
974
but is so cruell of nature, that sometime for hunger she will set vpon a man and slay him:
but is so cruel of nature, that sometime for hunger she will Set upon a man and slay him:
cc-acp vbz av j pp-f n1, cst av p-acp n1 pns31 vmb vvi p-acp dt n1 cc vvi pno31:
(6) sermon (DIV1)
119
Image 30
975
after when she comes for thirst vnto the water to drinke, seeing the face in the water like the face of him whome she deuoured,
After when she comes for thirst unto the water to drink, seeing the face in the water like the face of him whom she devoured,
c-acp c-crq pns31 vvz p-acp n1 p-acp dt n1 pc-acp vvi, vvg dt n1 p-acp dt n1 av-j dt n1 pp-f pno31 ro-crq pns31 vvn,
(6) sermon (DIV1)
119
Image 30
976
for griefe that she hath killed one like herselfe, takes such sorrow, that shee neuer eateth nor drinketh after,
for grief that she hath killed one like herself, Takes such sorrow, that she never Eateth nor Drinketh After,
p-acp n1 cst pns31 vhz vvn pi av-j px31, vvz d n1, cst pns31 av-x vvz ccx vvz a-acp,
(6) sermon (DIV1)
119
Image 30
977
but beates, and frets, & pines her selfe to death.
but beats, and frets, & pines her self to death.
cc-acp vvz, cc vvz, cc vvz po31 n1 p-acp n1.
(6) sermon (DIV1)
119
Image 30
978
What wilt thou doe then which hast not slaine one like thy selfe, but thy selfe, thy very selfe with a cup of wine,
What wilt thou do then which hast not slain one like thy self, but thy self, thy very self with a cup of wine,
q-crq vm2 pns21 vdi av r-crq vvb xx vvn crd av-j po21 n1, cc-acp po21 n1, po21 j n1 p-acp dt n1 pp-f n1,
(6) sermon (DIV1)
119
Image 30
979
and murderest so many vertues and graces in one howre?
and murderest so many Virtues and graces in one hour?
cc vv2 av d n2 cc n2 p-acp crd n1?
(6) sermon (DIV1)
119
Image 30
980
As Esau sold his land and liuing for a messe of pottage, so the drunkard selleth his sense,
As Esau sold his land and living for a mess of pottage, so the drunkard Selleth his sense,
p-acp np1 vvd po31 n1 cc vvg p-acp dt n1 pp-f n1, av dt n1 vvz po31 n1,
(6) sermon (DIV1)
120
Image 30
981
and witte, and memory, and credit for a cup of wine.
and wit, and memory, and credit for a cup of wine.
cc n1, cc n1, cc n1 p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
120
Image 30
982
Thou hast not murthered thy brother like Caine, but thou hast murthered thy selfe like Iudas: as the Rechabites abstaining from wine,
Thou hast not murdered thy brother like Cain, but thou hast murdered thy self like Iudas: as the Rechabites abstaining from wine,
pns21 vh2 xx vvn po21 n1 av-j np1, p-acp pns21 vh2 vvn po21 n1 av-j np1: p-acp dt vvz vvg p-acp n1,
(6) sermon (DIV1)
120
Image 30
983
as Ionadab bad thē, obtained the blessing which God had appointed to the Israelites:
as Ionadab bade them, obtained the blessing which God had appointed to the Israelites:
c-acp np1 vvd pno32, vvd dt n1 r-crq np1 vhd vvn p-acp dt np2:
(6) sermon (DIV1)
120
Image 30
984
so let vs take heed, least they which wee account Idolaters, whilest they fast and watch, obtaine the blessing which God hath appointed for vs (get awaie the blessing) while we sit downe to eate, and rise to plaie.
so let us take heed, lest they which we account Idolaters, whilst they fast and watch, obtain the blessing which God hath appointed for us (get away the blessing) while we fit down to eat, and rise to play.
av vvb pno12 vvi n1, cs pns32 r-crq pns12 vvb n2, cs pns32 av-j cc n1, vvb dt n1 r-crq np1 vhz vvn p-acp pno12 (vvb av dt n1) cs pns12 vvb a-acp pc-acp vvi, cc vvb pc-acp vvi.
(6) sermon (DIV1)
120
Image 30
985
Therefore, as Christ said, remember lots wife, so I say, remember Lot: one houre of drunkennesse did him more hurt then all his enemies in Sodom:
Therefore, as christ said, Remember lots wife, so I say, Remember Lot: one hour of Drunkenness did him more hurt then all his enemies in Sodom:
av, c-acp np1 vvd, vvb n2 n1, av pns11 vvb, vvb n1: crd n1 pp-f n1 vdd pno31 av-dc n1 cs d po31 n2 p-acp np1:
(6) sermon (DIV1)
120
Image 30
986
remember Noah one houre of drunkennes discouered that which was hid sixe hundred yeeres. Ten times more might be said against this vice:
Remember Noah one hour of Drunkenness discovered that which was hid sixe hundred Years. Ten times more might be said against this vice:
vvb np1 crd n1 pp-f n1 vvn d r-crq vbds vvn crd crd n2. crd n2 av-dc vmd vbi vvn p-acp d n1:
(6) sermon (DIV1)
120
Image 30
987
but I haue said enough to make you abhor it, I haue said as much as I would
but I have said enough to make you abhor it, I have said as much as I would
cc-acp pns11 vhb vvn av-d pc-acp vvi pn22 vvb pn31, pns11 vhb vvn p-acp d c-acp pns11 vmd
(6) sermon (DIV1)
120
Image 30
988
Some go about to accuse Noah because hee was an olde man, and therefore might soone be taken cupshot:
some go about to accuse Noah Because he was an old man, and Therefore might soon be taken cupshot:
d vvb a-acp pc-acp vvi np1 c-acp pns31 vbds dt j n1, cc av vmd av vbi vvn n1:
(6) sermon (DIV1)
121
Image 30
989
some because the wines were hotter in those countries, then they are with vs; some because of his change of drinkes, which had not woonted himselfe to wine before:
Some Because the wines were hotter in those countries, then they Are with us; Some Because of his change of drinks, which had not wonted himself to wine before:
d c-acp dt n2 vbdr jc p-acp d n2, cs pns32 vbr p-acp pno12; d c-acp pp-f po31 n1 pp-f n2, r-crq vhd xx j px31 p-acp n1 a-acp:
(6) sermon (DIV1)
121
Image 30
990
some because as most men delight in that which by great labour they haue brought to passe of themselues.
Some Because as most men delight in that which by great labour they have brought to pass of themselves.
d c-acp p-acp ds n2 vvb p-acp d r-crq p-acp j n1 pns32 vhb vvn pc-acp vvi pp-f px32.
(6) sermon (DIV1)
121
Image 30
991
So no maruell though Noah had a longing to his owne grapes;
So no marvel though Noah had a longing to his own grapes;
av dx n1 cs np1 vhd dt n1 p-acp po31 d n2;
(6) sermon (DIV1)
122
Image 30
992
following heerein the example of a curious Cooke, which dooth sup and sup his broth to tast whether it be well seasoned, that he may mend it if he can, or mende the next:
following herein the Exampl of a curious Cook, which doth sup and sup his broth to taste whither it be well seasoned, that he may mend it if he can, or mend the next:
vvg av dt n1 pp-f dt j n1, r-crq vdz vvi cc vvi po31 n1 pc-acp vvi cs pn31 vbb av vvn, cst pns31 vmb vvi pn31 cs pns31 vmb, cc vvi dt ord:
(6) sermon (DIV1)
122
Image 30
993
but as the Flye by often dallying with the candle, at last scorcheth her wings with the flame,
but as the Fly by often dallying with the candle, At last scorcheth her wings with the flame,
cc-acp c-acp dt n1 p-acp av vvg p-acp dt n1, p-acp ord vvz po31 n2 p-acp dt n1,
(6) sermon (DIV1)
122
Image 30
994
so taking hee was taken, and at last was drunke:
so taking he was taken, and At last was drunk:
av vvg pns31 vbds vvn, cc p-acp ord vbds vvn:
(6) sermon (DIV1)
122
Image 30
995
yet this is imputed to him for his fault, that he was drunke, as the punishment which followes dooth witnesse.
yet this is imputed to him for his fault, that he was drunk, as the punishment which follows doth witness.
av d vbz vvn p-acp pno31 p-acp po31 n1, cst pns31 vbds vvn, c-acp dt n1 r-crq vvz vdz vvi.
(6) sermon (DIV1)
122
Image 30
996
Such is the prouidence of God, that his mercy might be glorified in all, hee hath concluded all vnder sinne,
Such is the providence of God, that his mercy might be glorified in all, he hath concluded all under sin,
d vbz dt n1 pp-f np1, cst po31 n1 vmd vbi vvn p-acp d, pns31 vhz vvn d p-acp n1,
(6) sermon (DIV1)
122
Image 31
997
and suffered the best to fall, that no man might trust in his owne strength,
and suffered the best to fallen, that no man might trust in his own strength,
cc vvd dt js pc-acp vvi, cst dx n1 vmd vvi p-acp po31 d n1,
(6) sermon (DIV1)
122
Image 31
998
and that wee seeing their repentance, may learne to rise againe howe grieuous soeuer our sinnes be.
and that we seeing their Repentance, may Learn to rise again how grievous soever our Sins be.
cc cst pns12 vvg po32 n1, vmb vvi pc-acp vvi av c-crq j av po12 n2 vbi.
(6) sermon (DIV1)
122
Image 31
999
If we haue beene Idolaters, if adulterers, if persecutors, if murmurers, if murtherers, if blasphemers, if drunkards:
If we have been Idolaters, if Adulterers, if persecutors, if murmurers, if murderers, if blasphemers, if drunkards:
cs pns12 vhb vbn n2, cs n2, cs n2, cs n2, cs n2, cs n2, cs n2:
(6) sermon (DIV1)
122
Image 31
1000
Aaron, and Moses, and Lot, and Abraham, and Dauid, & Salomon, and Peter, and Paul, and Noah, haue beene the like;Aaron, and Moses, and Lot, and Abraham, and David, & Solomon, and Peter, and Paul, and Noah, have been the like;
np1, cc np1, cc n1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, vhb vbn dt j;
(6) sermon (DIV1)
122
Image 31
1001
who raigne now in the kingdome of Christ with his angels, and so may we, if wee repent like them.
who Reign now in the Kingdom of christ with his Angels, and so may we, if we Repent like them.
r-crq n1 av p-acp dt n1 pp-f np1 p-acp po31 n2, cc av vmb pns12, cs pns12 vvb av-j pno32.
(6) sermon (DIV1)
122
Image 31
1002
These examples saith Paul, are not written for our imitation, but for our admonition.
These Examples Says Paul, Are not written for our imitation, but for our admonition.
np1 n2 vvz np1, vbr xx vvn p-acp po12 n1, cc-acp p-acp po12 n1.
(6) sermon (DIV1)
122
Image 31
1003
Thus you haue seene Noah sober, and Noah drunken, Whereby we may see that a man may bee drunke with his owne wine, hee may surfet with his owne meates, hee may lust with his owne wife, he may offend with his owne giftes, his owne honor may make him proud, his owne riches may make him couetous, his owne strength may make him venturous, his owne wit may make him contentious:
Thus you have seen Noah Sobrium, and Noah drunken, Whereby we may see that a man may be drunk with his own wine, he may surfeit with his own Meats, he may lust with his own wife, he may offend with his own Gifts, his own honour may make him proud, his own riches may make him covetous, his own strength may make him venturous, his own wit may make him contentious:
av pn22 vhb vvn np1 j, cc np1 j, c-crq pns12 vmb vvi cst dt n1 vmb vbi vvn p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, pns31 vmb n1 p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, po31 d n1 vmb vvi pno31 j, po31 d n2 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j:
(6) sermon (DIV1)
123
Image 31
1004
therefore, as the childe pluckes out the sting before hee takes the hony, so let euery man,
Therefore, as the child plucks out the sting before he Takes the honey, so let every man,
av, c-acp dt n1 vvz av dt n1 c-acp pns31 vvz dt n1, av vvb d n1,
(6) sermon (DIV1)
123
Image 31
1005
before hee receaues the gifts of God, sit downe, and looke what baites, what snares, what temptations sathan hath hid in them,
before he receives the Gifts of God, fit down, and look what baits, what snares, what temptations sathan hath hid in them,
c-acp pns31 vvz dt n2 pp-f np1, vvb a-acp, cc vvb r-crq n2, r-crq n2, r-crq n2 fw-ge vhz vvn p-acp pno32,
(6) sermon (DIV1)
123
Image 31
1006
and when he hath taken out the sting, then eate the hony, and hee shall vse the blessinges of Christ as Christ did himselfe. FINIS.
and when he hath taken out the sting, then eat the honey, and he shall use the blessings of christ as christ did himself. FINIS.
cc c-crq pns31 vhz vvn av dt n1, av vvb dt n1, cc pns31 vmb vvi dt n2 pp-f np1 p-acp np1 vdd px31. fw-la.
(6) sermon (DIV1)
123
Image 31
1007
THE SINNERS CONVERSION. The Text. Luke 29. verses. 1. 2. 3. 4. 5. 1. Now when Iesus entred and passed through Iericho.
THE SINNERS CONVERSION. The Text. Lycia 29. Verses. 1. 2. 3. 4. 5. 1. Now when Iesus entered and passed through Jericho.
dt n2 n1. dt np1 av crd n2. crd crd crd crd crd crd av c-crq np1 vvd cc vvn p-acp np1.
(7) sermon (DIV1)
123
Image 32
1008
2. Behold there was a man named Zaccheus, which was the chiefe receiuer of the tribute, and he was rich:
2. Behold there was a man nam Zacchaeus, which was the chief receiver of the tribute, and he was rich:
crd vvb a-acp vbds dt n1 vvn np1, r-crq vbds dt j-jn n1 pp-f dt n1, cc pns31 vbds j:
(7) sermon (DIV1)
125
Image 32
1009
3. And he sought to see Iesus, who he should be, and could not for the prease,
3. And he sought to see Iesus, who he should be, and could not for the press,
crd cc pns31 vvd pc-acp vvi np1, r-crq pns31 vmd vbi, cc vmd xx p-acp dt n1,
(7) sermon (DIV1)
126
Image 32
1010
because he was of a low stature.
Because he was of a low stature.
c-acp pns31 vbds pp-f dt j n1.
(7) sermon (DIV1)
126
Image 32
1011
4. Wherfore he ran before and climed vp into a wild fig tree, that he might see him for he should come that way.
4. Wherefore he ran before and climbed up into a wild fig tree, that he might see him for he should come that Way.
crd c-crq pns31 vvd a-acp cc vvd a-acp p-acp dt j n1 n1, cst pns31 vmd vvi pno31 c-acp pns31 vmd vvi d n1.
(7) sermon (DIV1)
127
Image 32
1012
5. And when Iesus came to the place, he looked vp, and sawe him, and said vnto him, Zaccheus, come downe at once:
5. And when Iesus Come to the place, he looked up, and saw him, and said unto him, Zacchaeus, come down At once:
crd cc c-crq np1 vvd p-acp dt n1, pns31 vvd a-acp, cc vvd pno31, cc vvd p-acp pno31, np1, vvb a-acp p-acp a-acp:
(7) sermon (DIV1)
128
Image 32
1013
for to day I must abide at thine house.
for to day I must abide At thine house.
c-acp p-acp n1 pns11 vmb vvi p-acp po21 n1.
(7) sermon (DIV1)
128
Image 32
1014
IN the end of the chapter before going, we may see howe Christ healed a man, blind in his bodily sight,
IN the end of the chapter before going, we may see how christ healed a man, blind in his bodily sighed,
p-acp dt n1 pp-f dt n1 p-acp vvg, pns12 vmb vvi c-crq np1 vvd dt n1, j p-acp po31 j n1,
(7) sermon (DIV1)
129
Image 32
1015
namely Bartimeus, whereby he sheweth himselfe to be the Phisition of the bodie:
namely Bartimaeus, whereby he shows himself to be the physician of the body:
av np1, c-crq pns31 vvz px31 pc-acp vbi dt n1 pp-f dt n1:
(7) sermon (DIV1)
129
Image 32
1016
Here wee shall see how hee cured one blinde in mind, namely Zaccheus, whereby the sheweth himselfe to be the Phisition of the soule,
Here we shall see how he cured one blind in mind, namely Zacchaeus, whereby the shows himself to be the physician of the soul,
av pns12 vmb vvi c-crq pns31 vvd crd j p-acp n1, av np1, c-crq dt vvz px31 p-acp vbb dt n1 pp-f dt n1,
(7) sermon (DIV1)
129
Image 32
1017
and therefore the Sauiour of the whole man. In speaking of Zaccheus and his conuersion, we will obserue foure circumstances.
and Therefore the Saviour of the Whole man. In speaking of Zacchaeus and his conversion, we will observe foure Circumstances.
cc av dt n1 pp-f dt j-jn n1. p-acp vvg pp-f np1 cc po31 n1, pns12 vmb vvi crd n2.
(7) sermon (DIV1)
129
Image 32
1018
First, the place where he was called, which was Iericho Secondly, the person that was called Zaccheus the Publican.
First, the place where he was called, which was Jericho Secondly, the person that was called Zacchaeus the Publican.
ord, dt n1 c-crq pns31 vbds vvn, r-crq vbds np1 ord, dt n1 cst vbds vvn np1 dt n1.
(7) sermon (DIV1)
130
Image 32
1019
Thirdly, by whom and how he was called, by the voice of Christ And lastly, the effect and fruit of his calling, his good confession.
Thirdly, by whom and how he was called, by the voice of christ And lastly, the Effect and fruit of his calling, his good Confessi.
ord, p-acp ro-crq cc c-crq pns31 vbds vvn, p-acp dt n1 pp-f np1 cc ord, dt n1 cc n1 pp-f po31 n-vvg, po31 j n1.
(7) sermon (DIV1)
130
Image 32
1020
The first circumstance.
The First circumstance.
dt ord n1.
(8) part (DIV2)
130
Image 32
1021
First therefore for the place where hee was conuerted, it appeareth to bee Iericho, a Cittie not farre distant from Ierusalem.
First Therefore for the place where he was converted, it appears to be Jericho, a city not Far distant from Ierusalem.
ord av p-acp dt n1 c-crq pns31 vbds vvn, pn31 vvz pc-acp vbi np1, dt n1 xx av-j j p-acp np1.
(8) part (DIV2)
131
Image 32
1022
It was sometime a notable Cittie, till it was subuerted and ruinated by the Lordes Champion Iosua.
It was sometime a notable city, till it was subverted and ruinated by the lords Champion Iosua.
pn31 vbds av dt j n1, c-acp pn31 vbds vvn cc vvn p-acp dt ng1 n1 np1.
(8) part (DIV2)
131
Image 32
1023
It was builded againe in the dayes of Ahab, by Hiell the Bethelite, and remaineth at this daie with the rest of that holie land, vnder the Turkish Empire. It was built again in the days of Ahab, by Hiell the Bethelite, and remains At this day with the rest of that holy land, under the Turkish Empire.
pn31 vbds vvn av p-acp dt n2 pp-f np1, p-acp np1 dt n1, cc vvz p-acp d n1 p-acp dt n1 pp-f cst j n1, p-acp dt jp n1.
(8) part (DIV2)
131
Image 33
1024
Vnto this Iericho, the Lorde of heauen and earth vouchsafeth to come in the likenesse of a seruant.
Unto this Jericho, the Lord of heaven and earth vouchsafeth to come in the likeness of a servant.
p-acp d np1, dt n1 pp-f n1 cc n1 vvz pc-acp vvi p-acp dt n1 pp-f dt n1.
(8) part (DIV2)
131
Image 33
1025
And as Iosua compassed Iericho seuen times minding to destroy it, so Christ the true Iosua, resorted oftentimes to Iericho, minding to saue it.
And as Iosua compassed Jericho seuen times minding to destroy it, so christ the true Iosua, resorted oftentimes to Jericho, minding to save it.
cc p-acp np1 vvd np1 crd n2 vvg pc-acp vvi pn31, av np1 dt j np1, vvd av p-acp np1, vvg pc-acp vvi pn31.
(8) part (DIV2)
131
Image 33
1026
But as in the destruction of Iericho, Iosua spared none but Rahab the harlot: so Iesus in his iourney to Iericho, conuerted none but Zaccheus the Publican.
But as in the destruction of Jericho, Iosua spared none but Rahab the harlot: so Iesus in his journey to Jericho, converted none but Zacchaeus the Publican.
cc-acp c-acp p-acp dt n1 pp-f np1, np1 vvd pix cc-acp np1 dt n1: av np1 p-acp po31 n1 p-acp np1, vvd pix cc-acp np1 dt n1.
(8) part (DIV2)
131
Image 33
1027
When Iosua had conquered & rased Iericho, he sowed salt in it to make it barren,
When Iosua had conquered & rased Jericho, he sowed salt in it to make it barren,
c-crq np1 vhd vvn cc vvd np1, pns31 vvd n1 p-acp pn31 pc-acp vvi pn31 j,
(8) part (DIV2)
131
Image 33
1028
and cursed him that should attempt to builde it vp:
and cursed him that should attempt to build it up:
cc vvd pno31 cst vmd vvi pc-acp vvi pn31 a-acp:
(8) part (DIV2)
131
Image 33
1029
yet in this barren soyle Christ hath his spirituall haruest, and in this cursed Citie he hath a holy Temple, a blessed building.
yet in this barren soil christ hath his spiritual harvest, and in this cursed city he hath a holy Temple, a blessed building.
av p-acp d j n1 np1 vhz po31 j n1, cc p-acp d j-vvn n1 pns31 vhz dt j n1, dt j-vvn n1.
(8) part (DIV2)
131
Image 33
1030
Samaria that wicked Citie affourdeth many that beleeue in Christ.
Samaria that wicked city affordeth many that believe in christ.
np1 cst j n1 vvz d cst vvb p-acp np1.
(8) part (DIV2)
131
Image 33
1031
Ioh. 4. 39. And out of Galile, from whence they thought no good thing might come, Iohn 1. verse 46. Christ called diuers of his Apostles,
John 4. 39. And out of Galilee, from whence they Thought no good thing might come, John 1. verse 46. christ called diverse of his Apostles,
np1 crd crd cc av pp-f np1, p-acp c-crq pns32 vvd dx j n1 vmd vvi, np1 crd n1 crd np1 vvd j pp-f po31 n2,
(8) part (DIV2)
131
Image 33
1032
and euen in Iericho this cursed Cittie, Christ hath a rich mā that is to be saued.
and even in Jericho this cursed city, christ hath a rich man that is to be saved.
cc av p-acp np1 d j-vvn n1, np1 vhz dt j n1 cst vbz pc-acp vbi vvn.
(8) part (DIV2)
131
Image 33
1033
In euery place Christ hath his chosen.
In every place christ hath his chosen.
p-acp d n1 np1 vhz po31 vvn.
(8) part (DIV2)
131
Image 33
1034
There is neither Iew nor Gentile, Barbarian nor Seythian, bond nor free, but Christ is all in all, to all that call vpon him, Rom. 10. 12.
There is neither Iew nor Gentile, Barbarian nor Seythian, bound nor free, but christ is all in all, to all that call upon him, Rom. 10. 12.
pc-acp vbz dx np1 ccx j, j-jn cc np1, n1 ccx j, cc-acp np1 vbz d p-acp d, p-acp d cst vvb p-acp pno31, np1 crd crd
(8) part (DIV2)
131
Image 33
1035
The second circumstance.
The second circumstance.
dt ord n1.
(9) part (DIV2)
131
Image 33
1036
Nowe followeth the description of Zaccheus, which is most plainly & fully set forth vnto vs. The holy Ghost speaking of Zaccheus and his conuersion, comes in with an Ecce, Behold, as if it were a wonder that Zaccheus shoulde bee conuerted.
Now follows the description of Zacchaeus, which is most plainly & Fully Set forth unto us The holy Ghost speaking of Zacchaeus and his conversion, comes in with an Ecce, Behold, as if it were a wonder that Zacchaeus should be converted.
av vvz dt n1 pp-f np1, r-crq vbz av-ds av-j cc av-j vvn av p-acp pno12 dt j n1 vvg pp-f np1 cc po31 n1, vvz p-acp p-acp dt fw-la, vvb, c-acp cs pn31 vbdr dt n1 cst np1 vmd vbi vvn.
(9) part (DIV2)
132
Image 33
1037
Zaccheus was a Gentile, a Publican, and a rich man, and therefore behold a miracle, as if in the conuersion of Zaccheus, these three should be conuerted at once.Zacchaeus was a Gentile, a Publican, and a rich man, and Therefore behold a miracle, as if in the conversion of Zacchaeus, these three should be converted At once.
np1 vbds dt j, dt n1, cc dt j n1, cc av vvb dt n1, c-acp cs p-acp dt n1 pp-f np1, d crd vmd vbi vvn p-acp a-acp.
(9) part (DIV2)
132
Image 33
1038
Zaccheus was a Gentile, a meruaile to see a Gentile become a Iewe: that is, to beleeue in Christ. He was a principall Publican. Zacchaeus was a Gentile, a marvel to see a Gentile become a Iewe: that is, to believe in christ. He was a principal Publican.
np1 vbds dt j, dt n1 pc-acp vvi dt j vvn dt np1: cst vbz, pc-acp vvi p-acp np1. pns31 vbds dt j-jn n1.
(9) part (DIV2)
133
Image 33
1039
A strange thing to see a chiefe Customer to giue ouer his office: and hee was rich also:
A strange thing to see a chief Customer to give over his office: and he was rich also:
dt j n1 pc-acp vvi dt j-jn n1 pc-acp vvi p-acp po31 n1: cc pns31 vbds j av:
(9) part (DIV2)
133
Image 33
1040
a rare matter to see a rich man to enter into the kingdom of God:
a rare matter to see a rich man to enter into the Kingdom of God:
dt j n1 pc-acp vvi dt j n1 pc-acp vvi p-acp dt n1 pp-f np1:
(9) part (DIV2)
133
Image 33
1041
and therefore beholde a miracle, as if at this daie, the Turke, the Pope, and the King of Spaine, were at once perswaded to forsake their idolatry and superstition.
and Therefore behold a miracle, as if At this day, the Turk, the Pope, and the King of Spain, were At once persuaded to forsake their idolatry and Superstition.
cc av vvb dt n1, c-acp cs p-acp d n1, dt np1, dt n1, cc dt n1 pp-f np1, vbdr p-acp a-acp vvd pc-acp vvi po32 n1 cc n1.
(9) part (DIV2)
133
Image 33
1042
Christ going to Ierusalem, conuerteth a Gentile, to signifie the calling of the Gentiles:
christ going to Ierusalem, Converts a Gentile, to signify the calling of the Gentiles:
np1 vvg p-acp np1, vvz dt j, pc-acp vvi dt n-vvg pp-f dt n2-j:
(9) part (DIV2)
133
Image 33
1043
he conuerteth a Publican, to shew that notorious sinners may hope to be saued, if they repent and amend, as Zaccheus did.
he Converts a Publican, to show that notorious Sinners may hope to be saved, if they Repent and amend, as Zacchaeus did.
pns31 vvz dt n1, pc-acp vvi d j n2 vmb vvi pc-acp vbi vvn, cs pns32 vvb cc vvi, c-acp np1 vdd.
(9) part (DIV2)
133
Image 33
1044
He conuerteth a rich man, to shewe that all rich men are not excluded from the kingdome of heauen.
He Converts a rich man, to show that all rich men Are not excluded from the Kingdom of heaven.
pns31 vvz dt j n1, pc-acp vvi cst d j n2 vbr xx vvn p-acp dt n1 pp-f n1.
(9) part (DIV2)
133
Image 33
1045
Hee was called Zaccheus before his conuersion, but hee was neuer truely called Zaccheus till Christ called him so.
He was called Zacchaeus before his conversion, but he was never truly called Zacchaeus till christ called him so.
pns31 vbds vvn np1 p-acp po31 n1, cc-acp pns31 vbds av av-j vvn np1 p-acp np1 vvd pno31 av.
(9) part (DIV2)
134
Image 33
1046
His name signifying, simple, pure, honest; but his life was subtile, impure, and most detestable.
His name signifying, simple, pure, honest; but his life was subtle, impure, and most detestable.
po31 n1 vvg, j, j, j; cc-acp po31 n1 vbds j, j, cc av-ds j.
(9) part (DIV2)
134
Image 33
1047
Thus many are called by honest names, whose deedes bewray their dishonest natures, and vices oftentimes are shrowded in the habites of vertue,
Thus many Are called by honest names, whose Deeds bewray their dishonest nature's, and vices oftentimes Are shrouded in the habits of virtue,
av d vbr vvn p-acp j n2, rg-crq n2 vvb po32 j n2, cc n2 av vbr vvn p-acp dt n2 pp-f n1,
(9) part (DIV2)
134
Image 33
1048
like Esops Asse, masking in the Lyons skinne, till his long eares detect his follie,
like Esops Ass, masking in the Lyons skin, till his long ears detect his folly,
av-j npg1 n1, vvg p-acp dt ng1 n1, c-acp po31 j n2 vvi po31 n1,
(9) part (DIV2)
134
Image 33
1049
or like the Crowe that is decked in other plumes, till euery bird do plucke his feather.
or like the Crow that is decked in other plumes, till every bird do pluck his feather.
cc av-j dt n1 cst vbz vvn p-acp j-jn n2, c-acp d n1 vdb vvi po31 n1.
(9) part (DIV2)
134
Image 33
1050
Zaccheus by his profession was a Publican, and therefore much detested of the Iewes:Zacchaeus by his profession was a Publican, and Therefore much detested of the Iewes:
np1 p-acp po31 n1 vbds dt n1, cc av av-d vvn pp-f dt np2:
(9) part (DIV2)
135
Image 33
1051
for Publicans were the Romaine Officers, appointed to gather and receiue publique custome or tribute of the Iewes, who were at that time in subiection vnto the Romaines.
for Publicans were the Roman Officers, appointed to gather and receive public custom or tribute of the Iewes, who were At that time in subjection unto the Romans.
c-acp np1 vbdr dt jp n2, vvn pc-acp vvi cc vvi j n1 cc n1 pp-f dt np2, r-crq vbdr p-acp d n1 p-acp n1 p-acp dt njp2.
(9) part (DIV2)
135
Image 33
1052
And amongst these Officers, Zaccheus was the chiefe, and (as it seemeth) Ouer-seer of the rest that were in Iericho,
And among these Officers, Zacchaeus was the chief, and (as it seems) Overseer of the rest that were in Jericho,
cc p-acp d n2, np1 vbds dt j-jn, cc (c-acp pn31 vvz) n1 pp-f dt n1 cst vbdr p-acp np1,
(9) part (DIV2)
135
Image 33
1053
and therefore in chiefe hatred among the Iewes, as one that chiefely fauoured the Romans tyranny,
and Therefore in chief hatred among the Iewes, as one that chiefly favoured the Roman tyranny,
cc av p-acp j-jn n1 p-acp dt np2, c-acp pi cst av-jn vvd dt njp2 n1,
(9) part (DIV2)
135
Image 33
1054
and serued to abridge their countrie libertie, which ought not to be subiect to any nation.
and served to abridge their country liberty, which ought not to be Subject to any Nation.
cc vvd pc-acp vvi po32 n1 n1, r-crq vmd xx pc-acp vbi j-jn p-acp d n1.
(9) part (DIV2)
135
Image 33
1055
Besides, he contemned the ceremonies of the Iewes, and regarded not their religion, nor liued after their lawe,
Beside, he contemned the ceremonies of the Iewes, and regarded not their Religion, nor lived After their law,
a-acp, pns31 vvd dt n2 pp-f dt np2, cc vvd xx po32 n1, ccx vvd p-acp po32 n1,
(9) part (DIV2)
136
Image 33
1056
and therefore with the rest of the Heathen Publicanes, was excommunicate out of their Synagogue, Math. 18.
and Therefore with the rest of the Heathen Publicans, was excommunicate out of their Synagogue, Math. 18.
cc av p-acp dt n1 pp-f dt j-jn n2, vbds j av pp-f po32 n1, np1 crd
(9) part (DIV2)
136
Image 33
1057
Thus was hee hated for his profession, because h•e was a Publican, and for his religion, because hee was a Heathen.
Thus was he hated for his profession, Because h•e was a Publican, and for his Religion, Because he was a Heathen.
av vbds pns31 vvn p-acp po31 n1, c-acp av vbds dt n1, cc p-acp po31 n1, c-acp pns31 vbds dt j-jn.
(9) part (DIV2)
137
Image 33
1058
Yet was he beloued for his wealth, for rich men haue many friends.
Yet was he Beloved for his wealth, for rich men have many Friends.
av vbds pns31 vvn p-acp po31 n1, p-acp j n2 vhb d n2.
(9) part (DIV2)
137
Image 33
1059
Prou. 14. 20. And though they do neuer so wickedly, yet haue they some to take their parts.
Prou. 14. 20. And though they do never so wickedly, yet have they Some to take their parts.
np1 crd crd cc cs pns32 vdb av av av-j, av vhb pns32 d pc-acp vvi po32 n2.
(9) part (DIV2)
137
Image 33
1060
If they speake neuer so proudely, yet are there some to praise their aying, Eccle. 13. 23. 24. Zaccheus was a Publican, and therefore rich:
If they speak never so proudly, yet Are there Some to praise their aying, Eccle. 13. 23. 24. Zacchaeus was a Publican, and Therefore rich:
cs pns32 vvb av av av-j, av vbr pc-acp d pc-acp vvi po32 n-vvg, np1 crd crd crd np1 vbds dt n1, cc av j:
(9) part (DIV2)
137
Image 35
1061
for Publicans must needs be rich, and Vsurers will bee wealthie. But rich Publicans make poore princes, and wealthy Vsurers make many beggers.
for Publicans must needs be rich, and Usurers will be wealthy. But rich Publicans make poor Princes, and wealthy Usurers make many beggars.
c-acp np1 vmb av vbi j, cc n2 vmb vbi j. p-acp j n2 vvb j n2, cc j n2 vvb d n2.
(9) part (DIV2)
138
Image 35
1062
In euery prouince there were manie Publicans and therfore much poore people in euery place:
In every province there were many Publicans and Therefore much poor people in every place:
p-acp d n1 a-acp vbdr d n2 cc av d j n1 p-acp d n1:
(9) part (DIV2)
138
Image 35
1063
for where there be many Caterpillers, the fruit is soon consumed, and where there bee many extortioners, beggers must needs abound.
for where there be many Caterpillars, the fruit is soon consumed, and where there be many extortioners, beggars must needs abound.
c-acp c-crq pc-acp vbi d n2, dt n1 vbz av vvn, cc c-crq pc-acp vbi d n2, n2 vmb av vvi.
(9) part (DIV2)
138
Image 35
1064
By the Lawe of GOD, there might be no beggers in Israell, but when so many Publicans were suffered to receiue tribute of the Iewes contrary to Gods Lawe, no maruaile though so many sate and begged, contrary to Gods Lawe.
By the Law of GOD, there might be no beggars in Israel, but when so many Publicans were suffered to receive tribute of the Iewes contrary to God's Law, no marvel though so many sat and begged, contrary to God's Law.
p-acp dt n1 pp-f np1, pc-acp vmd vbi dx n2 p-acp np1, cc-acp c-crq av d n2 vbdr vvn pc-acp vvi n1 pp-f dt np2 j-jn p-acp npg1 n1, dx n1 cs av d vvd cc vvn, j-jn p-acp npg1 n1.
(9) part (DIV2)
139
Image 35
1065
Luke 18. Iohn 9. Acts 3. By the Lawe of God, There ought to be no beggers among christiās, Psal. 32. 25. but when so many vsurers are tolerated in a christian Common-wealth, contrary to the Lawe of Christ, Luke 6 35. no maruaile though wee haue so many beggers, contrarie to the minde of Christ.
Luke 18. John 9. Acts 3. By the Law of God, There ought to be no beggars among Christians, Psalm 32. 25. but when so many usurers Are tolerated in a christian Commonwealth, contrary to the Law of christ, Lycia 6 35. no marvel though we have so many beggars, contrary to the mind of christ.
np1 crd np1 crd np1 crd p-acp dt n1 pp-f np1, pc-acp vmd p-acp vbi dx n2 p-acp njpg2, np1 crd crd p-acp c-crq av d n2 vbr vvn p-acp dt njp n1, j-jn p-acp dt n1 pp-f np1, av crd crd dx vvb cs pns12 vhb av d n2, j-jn p-acp dt n1 pp-f np1.
(9) part (DIV2)
139
Image 35
1066
The poore (saith Christ) yee shall haue alwaies with you, but when you will you may do them good: The poor (Says christ) ye shall have always with you, but when you will you may do them good:
dt j (vvz np1) pn22 vmb vhi av p-acp pn22, cc-acp c-crq pn22 vmb pn22 vmb vdi pno32 j:
(9) part (DIV2)
139
Image 35
1067
and we shall be sure to haue the poore amongst vs alwaies, but wee must make such good prouision for them, that they bee not faine to beg their bread.
and we shall be sure to have the poor among us always, but we must make such good provision for them, that they be not feign to beg their bred.
cc pns12 vmb vbi j pc-acp vhi dt j p-acp pno12 av, cc-acp pns12 vmb vvi d j n1 p-acp pno32, cst pns32 vbb xx av-j pc-acp vvi po32 n1.
(9) part (DIV2)
139
Image 35
1068
Thus was Zaccheus rich to himselfe, for hee was a Publican, but he was rich toward God also,
Thus was Zacchaeus rich to himself, for he was a Publican, but he was rich towards God also,
av vbds np1 j p-acp px31, c-acp pns31 vbds dt n1, cc-acp pns31 vbds j p-acp np1 av,
(9) part (DIV2)
140
Image 35
1069
for hee had a desire to see Christ.
for he had a desire to see christ.
c-acp pns31 vhd dt n1 p-acp vvb np1.
(9) part (DIV2)
140
Image 35
1070
Almighty God, who is rich in mercy, Ehp. 2. hath so inspired his heart with the desire of heauenly riches, that whereas before his whole delight was in seeking of worldly wealth,
Almighty God, who is rich in mercy, Eph 2. hath so inspired his heart with the desire of heavenly riches, that whereas before his Whole delight was in seeking of worldly wealth,
np1 np1, r-crq vbz j p-acp n1, np1 crd vhz av vvn po31 n1 p-acp dt n1 pp-f j n2, cst cs p-acp po31 j-jn n1 vbds p-acp vvg pp-f j n1,
(9) part (DIV2)
140
Image 35
1071
nowe his greatest care is to seeke for heauenly treasure. Hee now forgetteth what his profession is, and begins to be of a newe profession:
now his greatest care is to seek for heavenly treasure. He now forgetteth what his profession is, and begins to be of a new profession:
av po31 js n1 vbz pc-acp vvi p-acp j n1. pns31 av vvz r-crq po31 n1 vbz, cc vvz pc-acp vbi pp-f dt j n1:
(9) part (DIV2)
140
Image 35
1072
and hee whose heart was whollie set vpon earthly profit, is nowe like olde Simeon, most desirous to see his Sauiour.
and he whose heart was wholly Set upon earthly profit, is now like old Simeon, most desirous to see his Saviour.
cc pns31 rg-crq n1 vbds av-jn vvn p-acp j n1, vbz av av-j j np1, av-ds j pc-acp vvi po31 n1.
(9) part (DIV2)
140
Image 35
1073
The Tetrarch Herod desired to see Christ, and despised him when hee saw him.
The Tetrarch Herod desired to see christ, and despised him when he saw him.
dt n1 np1 vvd pc-acp vvi np1, cc vvd pno31 c-crq pns31 vvd pno31.
(9) part (DIV2)
140
Image 35
1074
Luke 23. •. 11. but Zaccheus the Publican, desired to see Christ, and reioiced when he saw him,
Luke 23. •. 11. but Zacchaeus the Publican, desired to see christ, and rejoiced when he saw him,
np1 crd •. crd cc-acp np1 dt n1, vvd pc-acp vvi np1, cc vvd c-crq pns31 vvd pno31,
(9) part (DIV2)
140
Image 35
1075
like Abraham that desired to see the day of Christ, Iohn. 8. 56. and therefore of the seruaunt of Sathan, Zaccheus is nowe become the childe of Abraham, which reioyced to see the daye of Christ.
like Abraham that desired to see the day of christ, John. 8. 56. and Therefore of the servant of Sathan, Zacchaeus is now become the child of Abraham, which rejoiced to see the day of christ.
av-j np1 cst vvd pc-acp vvi dt n1 pp-f np1, np1. crd crd cc av pp-f dt n1 pp-f np1, np1 vbz av vvn dt n1 pp-f np1, r-crq vvd pc-acp vvi dt n1 pp-f np1.
(9) part (DIV2)
140
Image 35
1076
Happie were hi• eyes that sawe soe blessed a sight, for manie Prophets and righteous men haue desired to see and to heare those thinges that Zaccheus both sawe and heard,
Happy were hi• eyes that saw so blessed a sighed, for many prophets and righteous men have desired to see and to hear those things that Zacchaeus both saw and herd,
j vbdr n1 n2 cst vvd av vvn dt n1, p-acp d n2 cc j n2 vhb vvn pc-acp vvi cc pc-acp vvi d n2 cst np1 av-d vvd cc vvn,
(9) part (DIV2)
140
Image 35
1077
and could not see nor heare the same.
and could not see nor hear the same.
cc vmd xx vvi ccx vvi dt d.
(9) part (DIV2)
140
Image 35
1078
If Iacob thought himselfe happie, if that he might but see his son Ioseph before his death,
If Iacob Thought himself happy, if that he might but see his son Ioseph before his death,
cs np1 vvd px31 j, cs cst pns31 vmd cc-acp vvi po31 n1 np1 p-acp po31 n1,
(9) part (DIV2)
140
Image 35
1079
then surely thrise happy Zaccheus whose hap it was not onely to see (as Iacob did) but to reioyce (as Mary did) in christ his Sauiour
then surely thrice happy Zacchaeus whose hap it was not only to see (as Iacob did) but to rejoice (as Mary did) in Christ his Saviour
av av-j av j np1 rg-crq n1 pn31 vbds xx av-j pc-acp vvi (c-acp np1 vdd) p-acp pc-acp vvi (c-acp np1 vdd) p-acp np1 po31 n1
(9) part (DIV2)
140
Image 35
1080
As Zaccheus was desirous to see christ in earth, so I would haue the rich men of our time, desirous to see Christ in heauen.
As Zacchaeus was desirous to see Christ in earth, so I would have the rich men of our time, desirous to see christ in heaven.
p-acp np1 vbds j pc-acp vvi np1 p-acp n1, av pns11 vmd vhi dt j n2 pp-f po12 n1, j pc-acp vvi np1 p-acp n1.
(9) part (DIV2)
141
Image 35
1081
For although with the eies of our bodie wee cannot see Christ as Zaccheus did,
For although with the eyes of our body we cannot see christ as Zacchaeus did,
p-acp cs p-acp dt n2 pp-f po12 n1 pns12 vmbx vvi np1 p-acp np1 vdd,
(9) part (DIV2)
141
Image 35
1082
yet with the eyes of our faith wee may behold him as Stephen did, Acts. 7. But if our faith bee so weake sighted that we cannot see Christ,
yet with the eyes of our faith we may behold him as Stephen did, Acts. 7. But if our faith be so weak sighted that we cannot see christ,
av p-acp dt n2 pp-f po12 n1 pns12 vmb vvi pno31 p-acp np1 vdd, n2 crd p-acp cs po12 n1 vbi av j vvn cst pns12 vmbx vvi np1,
(9) part (DIV2)
141
Image 35
1083
yet let vs haue a desire to heare Christ in his word, whereby our faith may be increased,
yet let us have a desire to hear christ in his word, whereby our faith may be increased,
av vvb pno12 vhi dt n1 pc-acp vvi np1 p-acp po31 n1, c-crq po12 n1 vmb vbi vvn,
(9) part (DIV2)
141
Image 35
1084
for faith cōmeth by hearing the word of God.
for faith comes by hearing the word of God.
p-acp n1 vvz p-acp vvg dt n1 pp-f np1.
(9) part (DIV2)
141
Image 35
1085
And as the Queene of the South desired to heare the wisedome of Salomon, so let vs be desirous to heare the wisdome of Christ our Sauiour. And as the Queen of the South desired to hear the Wisdom of Solomon, so let us be desirous to hear the Wisdom of christ our Saviour.
cc p-acp dt n1 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f np1, av vvb pno12 vbi j pc-acp vvi dt n1 pp-f np1 po12 n1.
(9) part (DIV2)
141
Image 35
1086
King Salomon left some bookes in writing, wherein is seene some part of his wisdome,
King Solomon left Some books in writing, wherein is seen Some part of his Wisdom,
n1 np1 vvd d n2 p-acp n1, q-crq vbz vvn d n1 pp-f po31 n1,
(9) part (DIV2)
142
Image 35
1087
and Christ our King, hath left vnto vs his most sacred worde, as it were a taste of his wisedome, sufficient matter for our saluation, this is that heauenly foode, Math, 4. 4. whereby our soules are fed vnto eternall lyfe, let vs therefore labour for that heauenly foode:
and christ our King, hath left unto us his most sacred word, as it were a taste of his Wisdom, sufficient matter for our salvation, this is that heavenly food, Math, 4. 4. whereby our Souls Are fed unto Eternal life, let us Therefore labour for that heavenly food:
cc np1 po12 n1, vhz vvn p-acp pno12 po31 av-ds j n1, c-acp pn31 vbdr dt n1 pp-f po31 n1, j n1 p-acp po12 n1, d vbz d j n1, np1, crd crd c-crq po12 n2 vbr vvn p-acp j n1, vvb pno12 av vvi p-acp d j n1:
(9) part (DIV2)
142
Image 35
1088
and as the Israelites were carefull to gather Manna to sustaine their bodies, so let vs bee as carefull to heare the worde to feede our soules.
and as the Israelites were careful to gather Manna to sustain their bodies, so let us be as careful to hear the word to feed our Souls.
cc c-acp dt np2 vbdr j pc-acp vvi n1 pc-acp vvi po32 n2, av vvb pno12 vbi a-acp j pc-acp vvi dt n1 pc-acp vvi po12 n2.
(9) part (DIV2)
142
Image 35
1089
The people in the time of Christ, Iohn 6. 24. tooke great paines to follow Christ both by lande and sea,
The people in the time of christ, John 6. 24. took great pains to follow christ both by land and sea,
dt n1 p-acp dt n1 pp-f np1, np1 crd crd vvd j n2 pc-acp vvi np1 av-d p-acp n1 cc n1,
(9) part (DIV2)
142
Image 35
1090
and many now a dayes (I confesse) are very forwarde to follow his faithfull ministers,
and many now a days (I confess) Are very forward to follow his faithful Ministers,
cc d av dt n2 (pns11 vvb) vbr av av-j pc-acp vvi po31 j n2,
(9) part (DIV2)
142
Image 35
1091
but as they followed Christ so fast to fill their bellies, so these frequent sermons for fashion to serue the time.
but as they followed christ so fast to fill their bellies, so these frequent Sermons for fashion to serve the time.
cc-acp c-acp pns32 vvd np1 av av-j pc-acp vvi po32 n2, av d j n2 p-acp n1 pc-acp vvi dt n1.
(9) part (DIV2)
142
Image 35
1092
Zaccheus is desirous to see Christ, a godly care, but yee he could not obtaine his purpose: a thing common;
Zacchaeus is desirous to see christ, a godly care, but ye he could not obtain his purpose: a thing Common;
np1 vbz j pc-acp vvi np1, dt j n1, cc-acp pn22 pns31 vmd xx vvi po31 n1: dt n1 j;
(9) part (DIV2)
143
Image 36
1093
for euery one that hath any good motion, hath alwayes some hinderance to crosse the same,
for every one that hath any good motion, hath always Some hindrance to cross the same,
p-acp d pi cst vhz d j n1, vhz av d n1 pc-acp vvi dt d,
(9) part (DIV2)
143
Image 36
1094
and Zaccheus hath a double impediment to hinder his honest enterprise: The prease of the people, and his little stature.
and Zacchaeus hath a double impediment to hinder his honest enterprise: The press of the people, and his little stature.
cc np1 vhz dt j-jn n1 pc-acp vvi po31 j n1: dt n1 pp-f dt n1, cc po31 j n1.
(9) part (DIV2)
143
Image 36
1095
Whereof the former, that is, the multitude, is alwaies wont to be an enimie to those that would come to Christ.
Whereof the former, that is, the multitude, is always wont to be an enemy to those that would come to christ.
c-crq dt j, cst vbz, dt n1, vbz av j pc-acp vbi dt n1 p-acp d cst vmd vvi p-acp np1.
(9) part (DIV2)
143
Image 36
1096
This hindered the blinde man from receiuing his sight, Luke. 18. for the people rebuked him that he should hold his peace, till Christ called him and opened his eyes.
This hindered the blind man from receiving his sighed, Lycia. 18. for the people rebuked him that he should hold his peace, till christ called him and opened his eyes.
np1 vvd dt j n1 p-acp vvg po31 n1, av. crd p-acp dt n1 vvd pno31 cst pns31 vmd vvi po31 n1, c-acp np1 vvd pno31 cc vvd po31 n2.
(9) part (DIV2)
143
Image 36
1097
This hindred them that brought the man sick of the Paulsie, Mark. 2. for they could not come at Christ for the prease, till they vncouered the roofe of the house and let downe the bed wherein the sicke of the Palsey lay.
This hindered them that brought the man sick of the Paulsie, Mark. 2. for they could not come At christ for the press, till they uncovered the roof of the house and let down the Bed wherein the sick of the Palsy lay.
np1 vvd pno32 cst vvd dt n1 j pp-f dt n1, vvb. crd c-acp pns32 vmd xx vvi p-acp np1 p-acp dt n1, c-acp pns32 vvn dt n1 pp-f dt n1 cc vvb a-acp dt n1 c-crq dt j pp-f dt n1 vvd.
(9) part (DIV2)
143
Image 36
1098
This hindered the healing of the deafe and dumbe, Mark. 7. till Christ tooke him aside out of the multitude, and cured him.
This hindered the healing of the deaf and dumb, Mark. 7. till christ took him aside out of the multitude, and cured him.
d vvd dt n-vvg pp-f dt j cc j, vvb. crd p-acp np1 vvd pno31 av av pp-f dt n1, cc vvd pno31.
(9) part (DIV2)
144
Image 36
1099
This hindered the raising of the Rulers daughter, Mat. 9. till Christ had thrust out the Minstrels and the multitude,
This hindered the raising of the Rulers daughter, Mathew 9. till christ had thrust out the Minstrels and the multitude,
np1 vvd dt n-vvg pp-f dt n2 n1, np1 crd p-acp np1 vhd vvn av dt n2 cc dt n1,
(9) part (DIV2)
144
Image 36
1100
and then restored the may de to lyfe.
and then restored the may de to life.
cc av vvd dt vmb fw-fr p-acp n1.
(9) part (DIV2)
144
Image 36
1101
Finally, this hindered Zaccheus here from comming vnto Christ, till Christ vouchsafed to call him to himselfe.
Finally, this hindered Zacchaeus Here from coming unto christ, till christ vouchsafed to call him to himself.
av-j, d vvn np1 av p-acp vvg p-acp np1, c-acp np1 vvd pc-acp vvi pno31 pc-acp px31.
(9) part (DIV2)
144
Image 36
1102
Thus alwayes a multitude that is prone to euill, doth withdraw and hinder vs from approching vnto Christ:
Thus always a multitude that is prove to evil, does withdraw and hinder us from approaching unto christ:
av av dt n1 cst vbz j p-acp j-jn, vdz vvi cc vvi pno12 p-acp vvg p-acp np1:
(9) part (DIV2)
144
Image 36
1103
and therefore we must not follow a multitude to doe euill, nor decline after many to ouerthrow the trueth. Exod. 23. The second impediment that hindereth Zaccheus from seeing Christ, is his little stature.
and Therefore we must not follow a multitude to do evil, nor decline After many to overthrow the truth. Exod 23. The second impediment that hindereth Zacchaeus from seeing christ, is his little stature.
cc av pns12 vmb xx vvi dt n1 pc-acp vdi j-jn, ccx vvi p-acp d pc-acp vvi dt n1. np1 crd dt ord n1 cst vvz np1 p-acp vvg np1, vbz po31 j n1.
(9) part (DIV2)
144
Image 36
1104
Hee was so lowe of stature, that hee could not see Christ aboue the multitude:
He was so low of stature, that he could not see christ above the multitude:
pns31 vbds av j pp-f n1, cst pns31 vmd xx vvi np1 p-acp dt n1:
(9) part (DIV2)
145
Image 36
1105
but Christ was aboue the multitude, & therefore could see Zaccheus though he were so lowe of stature.
but christ was above the multitude, & Therefore could see Zacchaeus though he were so low of stature.
cc-acp np1 vbds p-acp dt n1, cc av vmd vvi np1 cs pns31 vbdr av j pp-f n1.
(9) part (DIV2)
145
Image 36
1106
For God looketh not on the countenance, nor on the height of a mans stature, but the Lorde beholdeth the heart,
For God looks not on the countenance, nor on the height of a men stature, but the Lord beholdeth the heart,
p-acp np1 vvz xx p-acp dt n1, ccx p-acp dt n1 pp-f dt ng1 n1, p-acp dt n1 vvz dt n1,
(9) part (DIV2)
145
Image 36
1107
and preferred little Dauid before Eliab his eldest brother, because hee findeth in him a better heart to serue the Lorde.
and preferred little David before Eliab his eldest brother, Because he finds in him a better heart to serve the Lord.
cc vvd j np1 p-acp np1 po31 js-jn n1, c-acp pns31 vvz p-acp pno31 dt jc n1 pc-acp vvi dt n1.
(9) part (DIV2)
145
Image 36
1108
And Zaccheus in his little bodie, hath a heart and mind prepared to seeke and see the Lord.
And Zacchaeus in his little body, hath a heart and mind prepared to seek and see the Lord.
np1 np1 p-acp po31 j n1, vhz dt n1 cc n1 vvd pc-acp vvi cc vvi dt n1.
(9) part (DIV2)
145
Image 36
1109
Zaccheus was so low that he could not see Christ, but manie amongst vs are so high that they will not see Christ.Zacchaeus was so low that he could not see christ, but many among us Are so high that they will not see christ.
np1 vbds av j cst pns31 vmd xx vvi np1, cc-acp d p-acp pno12 vbr av j cst pns32 vmb xx vvi np1.
(9) part (DIV2)
145
Image 36
1110
The common people in time of Christ, were so desirous to follow Christ, that neither lamenesse,
The Common people in time of christ, were so desirous to follow christ, that neither lameness,
dt j n1 p-acp n1 pp-f np1, vbdr av j pc-acp vvi np1, cst dx n1,
(9) part (DIV2)
145
Image 36
1111
nor blindnesse, nor sicknes, could stay them from comming to him;
nor blindness, nor sickness, could stay them from coming to him;
ccx n1, ccx n1, vmd vvi pno32 p-acp vvg p-acp pno31;
(9) part (DIV2)
145
Image 36
1112
but the common people in our time, are more readie to followe their sport and pastime,
but the Common people in our time, Are more ready to follow their sport and pastime,
cc-acp dt j n1 p-acp po12 n1, vbr av-dc j pc-acp vvi po32 n1 cc n1,
(9) part (DIV2)
145
Image 36
1113
then to come to the church to heare of Christ.
then to come to the Church to hear of christ.
cs pc-acp vvi p-acp dt n1 pc-acp vvi pp-f np1.
(9) part (DIV2)
145
Image 36
1114
And as for our rich men, who seeth not that they will make great haste to see a commoditie,
And as for our rich men, who sees not that they will make great haste to see a commodity,
cc c-acp p-acp po12 j n2, r-crq vvz xx cst pns32 vmb vvi j n1 pc-acp vvi dt n1,
(9) part (DIV2)
145
Image 36
1115
but will scarce come out of doores to heare a Sermon?
but will scarce come out of doors to hear a Sermon?
cc-acp vmb av-j vvi av pp-f n2 pc-acp vvi dt n1?
(9) part (DIV2)
145
Image 36
1116
They come to Church, as Nichodemus came to Christ by night, as if they were ashamed to come to Church:
They come to Church, as Nicodemus Come to christ by night, as if they were ashamed to come to Church:
pns32 vvb p-acp n1, c-acp np1 vvd p-acp np1 p-acp n1, c-acp cs pns32 vbdr j pc-acp vvi p-acp n1:
(9) part (DIV2)
146
Image 36
1117
but they runne after profit to get riches, as Geheziran after Naaman the Syrian to get a bribe. Thus hath Zaccheus two lets:
but they run After profit to get riches, as Geheziran After Naaman the Syrian to get a bribe. Thus hath Zacchaeus two lets:
cc-acp pns32 vvb p-acp n1 pc-acp vvi n2, c-acp np1 p-acp np1 dt jp pc-acp vvi dt n1. av vhz np1 crd n2:
(9) part (DIV2)
146
Image 36
1118
that he could not see Christ, the one in the people, the other in himselfe:
that he could not see christ, the one in the people, the other in himself:
cst pns31 vmd xx vvi np1, dt pi p-acp dt n1, dt j-jn p-acp px31:
(9) part (DIV2)
147
Image 36
1119
and wee haue many lets to withdrawe vs from Christ, some are externall, and without vs,
and we have many lets to withdraw us from christ, Some Are external, and without us,
cc pns12 vhb d n2 pc-acp vvi pno12 p-acp np1, d vbr j, cc p-acp pno12,
(9) part (DIV2)
147
Image 36
1120
as the inticements of the world, & some are internal and within vs, as the lustes of our owne flesh.
as the enticements of the world, & Some Are internal and within us, as the lusts of our own Flesh.
c-acp dt n2 pp-f dt n1, cc d vbr j cc p-acp pno12, c-acp dt n2 pp-f po12 d n1.
(9) part (DIV2)
147
Image 36
1121
The prease of the people hindereth Zaccheus from seeing Christ in his humility, and the multitude of our sinnes doe presse vs downe, that we cannot see Christ in glory.
The press of the people hindereth Zacchaeus from seeing christ in his humility, and the multitude of our Sins do press us down, that we cannot see christ in glory.
dt n1 pp-f dt n1 vvz np1 p-acp vvg np1 p-acp po31 n1, cc dt n1 pp-f po12 n2 vdb vvi pno12 a-acp, cst pns12 vmbx vvi np1 p-acp n1.
(9) part (DIV2)
147
Image 36
1122
Zaccheus was a man of little stature, & that hindred him from seeing Christ in earth,Zacchaeus was a man of little stature, & that hindered him from seeing christ in earth,
np1 vbds dt n1 pp-f j n1, cc cst vvd pno31 p-acp vvg np1 p-acp n1,
(9) part (DIV2)
147
Image 36
1123
and wee are men of little faith, and that is the cause we cannot behold Christ in heauen.
and we Are men of little faith, and that is the cause we cannot behold christ in heaven.
cc pns12 vbr n2 pp-f j n1, cc d vbz dt n1 pns12 vmbx vvi np1 p-acp n1.
(9) part (DIV2)
147
Image 36
1124
Though Zaccheus was a man of little stature, yet it appeareth that he was not a man of little wit:
Though Zacchaeus was a man of little stature, yet it appears that he was not a man of little wit:
cs np1 vbds dt n1 pp-f j n1, av pn31 vvz cst pns31 vbds xx dt n1 pp-f j n1:
(9) part (DIV2)
148
Image 36
1125
For when hee could not come to the sight of Christ for the multitude, hee had the wit to run before,
For when he could not come to the sighed of christ for the multitude, he had the wit to run before,
c-acp c-crq pns31 vmd xx vvi p-acp dt n1 pp-f np1 p-acp dt n1, pns31 vhd dt n1 pc-acp vvi a-acp,
(9) part (DIV2)
148
Image 36
1126
and to clime vp into a tree to obtaine his purpose.
and to climb up into a tree to obtain his purpose.
cc pc-acp vvi a-acp p-acp dt n1 pc-acp vvi po31 n1.
(9) part (DIV2)
148
Image 36
1127
And for the most part it falleth out, that men of lowe stature, are men of high conceite,
And for the most part it falls out, that men of low stature, Are men of high conceit,
cc p-acp dt av-ds n1 pn31 vvz av, cst n2 pp-f j n1, vbr n2 pp-f j n1,
(9) part (DIV2)
148
Image 36
1128
and the shortest bodies, haue the sharpest wits, God so prouiding, that the defects of their bodies might be supplied with the giftes of their mind.
and the Shortest bodies, have the Sharpest wits, God so providing, that the defects of their bodies might be supplied with the Gifts of their mind.
cc dt js n2, vhb dt js n2, np1 av vvg, cst dt n2 pp-f po32 n2 vmd vbi vvn p-acp dt n2 pp-f po32 n1.
(9) part (DIV2)
148
Image 36
1129
Now Zaccheus, that before was loth to moue his foote from the custome-house for losing his profite, beginnes to runne after Christ for feare of a greater losse,
Now Zacchaeus, that before was loath to move his foot from the customhouse for losing his profit, begins to run After christ for Fear of a greater loss,
av np1, cst a-acp vbds j pc-acp vvi po31 n1 p-acp dt n1 p-acp vvg po31 n1, vvz pc-acp vvi p-acp np1 p-acp n1 pp-f dt jc n1,
(9) part (DIV2)
148
Image 36
1130
like Elisa that left his plowing, and ranne after Elias to follow his new vocation.
like Elisa that left his plowing, and ran After Elias to follow his new vocation.
j np1 cst vvd po31 vvg, cc vvd p-acp np1 pc-acp vvi po31 j n1.
(9) part (DIV2)
148
Image 36
1131
But Zaccheus dooth not onely runne, but also climbe vp into a tree to see Christ:
But Zacchaeus doth not only run, but also climb up into a tree to see christ:
p-acp np1 vdz xx av-j vvi, p-acp av vvi a-acp p-acp dt n1 pc-acp vvi np1:
(9) part (DIV2)
148
Image 37
1132
A strange thing that Zaccheus a rich man, and a cheere customer, shoulde behaue himselfe so childishly in the sight of so great a multitude;
A strange thing that Zacchaeus a rich man, and a cheer customer, should behave himself so childishly in the sighed of so great a multitude;
dt j n1 cst np1 dt j n1, cc dt n1 n1, vmd vvi px31 av av-j p-acp dt n1 pp-f av j dt n1;
(9) part (DIV2)
148
Image 37
1133
but the desire he had to see Christ, made him forget himselfe: and to commit such thinges as were not fitting for his state and credite.
but the desire he had to see christ, made him forget himself: and to commit such things as were not fitting for his state and credit.
cc-acp dt n1 pns31 vhd pc-acp vvi np1, vvd pno31 vvi px31: cc pc-acp vvi d n2 c-acp vbdr xx vvg p-acp po31 n1 cc n1.
(9) part (DIV2)
148
Image 37
1134
So they that will followe Christ, must make account to doe many things contrarie to the fashion of the worlde, and their owne liking.
So they that will follow christ, must make account to do many things contrary to the fashion of the world, and their own liking.
av pns32 cst vmb vvi np1, vmb vvi n1 pc-acp vdi d n2 j-jn p-acp dt n1 pp-f dt n1, cc po32 d vvg.
(9) part (DIV2)
148
Image 37
1135
If Christ himselfe were content to leaue the glorie which he had with his father to come downe to vs, shall not wee bee contente to leaue the reputation which we haue with men to goe vp to him?
If christ himself were content to leave the glory which he had with his father to come down to us, shall not we be content to leave the reputation which we have with men to go up to him?
cs np1 px31 vbdr j pc-acp vvi dt n1 r-crq pns31 vhd p-acp po31 n1 pc-acp vvi a-acp p-acp pno12, vmb xx pns12 vbi j pc-acp vvi dt n1 r-crq pns12 vhb p-acp n2 pc-acp vvi a-acp p-acp pno31?
(9) part (DIV2)
148
Image 37
1136
But alas, where is there any almost, that preferreth not the fruitiō of this earthly prison,
But alas, where is there any almost, that preferreth not the fruition of this earthly prison,
cc-acp uh, q-crq vbz a-acp d av, cst vvz xx dt n1 pp-f d j n1,
(9) part (DIV2)
149
Image 37
1137
before the possession of that heauenly mansion:
before the possession of that heavenly mansion:
p-acp dt n1 pp-f cst j n1:
(9) part (DIV2)
149
Image 37
1138
and had rather hazarde the hope which they haue of eternall glory, then leese the present enioying of their fading pleasure.
and had rather hazard the hope which they have of Eternal glory, then lose the present enjoying of their fading pleasure.
cc vhd av-c vvi dt n1 r-crq pns32 vhb pp-f j n1, av vvi dt j n-vvg pp-f po32 j-vvg n1.
(9) part (DIV2)
149
Image 37
1139
The ambitious man hunteth after honor, and wil not leese an inch of his estimation.
The ambitious man hunts After honour, and will not lose an inch of his estimation.
dt j n1 vvz p-acp n1, cc vmb xx vvi dt n1 pp-f po31 n1.
(9) part (DIV2)
150
Image 37
1140
The couetous man seeks after profite, and countes (like Iudas) all lost that comes not to his bagges.
The covetous man seeks After profit, and counts (like Iudas) all lost that comes not to his bags.
dt j n1 vvz p-acp n1, cc n2 (j np1) d vvn cst vvz xx p-acp po31 n2.
(9) part (DIV2)
150
Image 37
1141
And the voluptuous man bestowes his time in pleasure, and thinketh that his chiefe felicitie.
And the voluptuous man bestows his time in pleasure, and Thinketh that his chief felicity.
cc dt j n1 vvz po31 n1 p-acp n1, cc vvz d po31 j-jn n1.
(9) part (DIV2)
150
Image 37
1142
Thus euery man makes his heauen of that wherein hee most delighteth, and is content to take great paines to accomplish his fonde desires.
Thus every man makes his heaven of that wherein he most delights, and is content to take great pains to accomplish his fond Desires.
av d n1 vvz po31 n1 pp-f d c-crq pns31 av-ds vvz, cc vbz j pc-acp vvi j n2 pc-acp vvi po31 j n2.
(9) part (DIV2)
150
Image 37
1143
But here Zaccheus is as an other mind, for being a Publique officer, he climbes into a tree, which stood not with his grauity:
But Here Zacchaeus is as an other mind, for being a Public officer, he climbs into a tree, which stood not with his gravity:
p-acp av np1 vbz p-acp dt j-jn n1, c-acp vbg dt j n1, pns31 vvz p-acp dt n1, r-crq vvd xx p-acp po31 n1:
(9) part (DIV2)
150
Image 37
1144
and being a rich man, hee runs to see Christ, which was not for his worldlie profit;
and being a rich man, he runs to see christ, which was not for his worldly profit;
cc vbg dt j n1, pns31 vvz pc-acp vvi np1, r-crq vbds xx p-acp po31 j n1;
(9) part (DIV2)
150
Image 37
1145
yea he takes great paynes to see Christ, not respecting his case or pleasure.
yea he Takes great pains to see christ, not respecting his case or pleasure.
uh pns31 vvz j n2 pc-acp vvi np1, xx vvg po31 n1 cc n1.
(9) part (DIV2)
150
Image 37
1146
Thus must we be affected if we desire to come to Christ, that neither honours nor preferments,
Thus must we be affected if we desire to come to christ, that neither honours nor preferments,
av vmb pns12 vbi vvn cs pns12 vvb pc-acp vvi p-acp np1, cst dx n2 ccx n2,
(9) part (DIV2)
151
Image 37
1147
nor profite, nor pleasure, nor kindred, nor friendes, bee able to holde vs backe:
nor profit, nor pleasure, nor kindred, nor Friends, be able to hold us back:
ccx n1, ccx n1, ccx n1, ccx n2, vbb j pc-acp vvi pno12 av:
(9) part (DIV2)
151
Image 37
1148
Wee must be readie not onely to runne, but also to climbe (if need require) as Zaccheus did:
we must be ready not only to run, but also to climb (if need require) as Zacchaeus did:
pns12 vmb vbi j xx av-j pc-acp vvi, cc-acp av pc-acp vvi (cs n1 vvb) c-acp np1 vdd:
(9) part (DIV2)
151
Image 37
1149
that is, to take some paine and trauaile to haue a sight of Christ.
that is, to take Some pain and travail to have a sighed of christ.
cst vbz, pc-acp vvi d n1 cc n1 pc-acp vhi dt n1 pp-f np1.
(9) part (DIV2)
151
Image 37
1150
The Queene of the South, vndertooke a great and tedious iourney to heare the wisedome of Salomon,
The Queen of the South, undertook a great and tedious journey to hear the Wisdom of Solomon,
dt n1 pp-f dt n1, vvd dt j cc j n1 pc-acp vvi dt n1 pp-f np1,
(9) part (DIV2)
152
Image 37
1151
but we are loth to take any paine to he are one that is greater then Salomon.
but we Are loath to take any pain to he Are one that is greater then Solomon.
cc-acp pns12 vbr j pc-acp vvi d n1 p-acp pns31 vbr crd cst vbz jc cs np1.
(9) part (DIV2)
152
Image 37
1152
The people in Dauids time brought so much treasure, & so many gifts to the building of Gods Tēple, that the priests were faine to bid them cease,
The people in David time brought so much treasure, & so many Gifts to the building of God's Temple, that the Priests were feign to bid them cease,
dt n1 p-acp npg1 n1 vvd av d n1, cc av d n2 p-acp dt n-vvg pp-f npg1 n1, cst dt n2 vbdr j pc-acp vvi pno32 vvi,
(9) part (DIV2)
153
Image 37
1153
but a great part of the people in our time, are so sparing of their paines and coste, that they thinke that verie time mispent which is imploied in the seruice of God:
but a great part of the people in our time, Are so sparing of their pains and cost, that they think that very time Mis-spent which is employed in the service of God:
cc-acp dt j n1 pp-f dt n1 p-acp po12 n1, vbr av vvg pp-f po32 n2 cc n1, cst pns32 vvb cst j n1 vvn r-crq vbz vvn p-acp dt n1 pp-f np1:
(9) part (DIV2)
153
Image 37
1154
and that money ill bestowed, which is giuen to the maintenance of his ministers.
and that money ill bestowed, which is given to the maintenance of his Ministers.
cc d n1 av-jn vvn, r-crq vbz vvn p-acp dt n1 pp-f po31 n2.
(9) part (DIV2)
153
Image 37
1155
When Zaccheus could not see Christ for the multitude, he climbes into a tree, that groweth in the way where hee was to passe, that from a tree he might behold him, which was to suffer on a tree for mans saluation.
When Zacchaeus could not see christ for the multitude, he climbs into a tree, that grows in the Way where he was to pass, that from a tree he might behold him, which was to suffer on a tree for men salvation.
c-crq np1 vmd xx vvi np1 p-acp dt n1, pns31 vvz p-acp dt n1, cst vvz p-acp dt n1 c-crq pns31 vbds pc-acp vvi, cst p-acp dt n1 pns31 vmd vvi pno31, r-crq vbds pc-acp vvi p-acp dt n1 p-acp ng1 n1.
(9) part (DIV2)
154
Image 37
1156
So when wee cannot drawe neere to Christ by reason of our sinnes that presse vs down, we wil climb vp by a liuelie faith, which is the tree of life, that groweth in the way to eternall life, that so with the eyes of our faith, wee may beholde him that died for our sinnes vpon a tree.
So when we cannot draw near to christ by reason of our Sins that press us down, we will climb up by a lively faith, which is the tree of life, that grows in the Way to Eternal life, that so with the eyes of our faith, we may behold him that died for our Sins upon a tree.
av c-crq pns12 vmbx vvi av-j p-acp np1 p-acp n1 pp-f po12 n2 cst vvb pno12 a-acp, pns12 vmb vvi a-acp p-acp dt j n1, r-crq vbz dt n1 pp-f n1, cst vvz p-acp dt n1 p-acp j n1, cst av p-acp dt n2 pp-f po12 n1, pns12 vmb vvi pno31 cst vvd p-acp po12 n2 p-acp dt n1.
(9) part (DIV2)
154
Image 37
1157
It was a wilde figge tree that Zaccheus climbed, but not like that vnfruitfull one which our Sauiour cursed:
It was a wild fig tree that Zacchaeus climbed, but not like that unfruitful one which our Saviour cursed:
pn31 vbds dt j n1 n1 cst np1 vvd, cc-acp xx vvb cst j crd r-crq po12 n1 vvn:
(9) part (DIV2)
155
Image 37
1158
for this bare most pretious fruit, euen such as Christ himselfe vouchsafed to plucke.
for this bore most precious fruit, even such as christ himself vouchsafed to pluck.
c-acp d j av-ds j n1, av d c-acp np1 px31 vvd pc-acp vvi.
(9) part (DIV2)
155
Image 37
1159
A happie tree that bare such pretious fruite as Zaccheus was, but thrice happie Zaccheus, that so happily climbed on that happy tree.
A happy tree that bore such precious fruit as Zacchaeus was, but thrice happy Zacchaeus, that so happily climbed on that happy tree.
dt j n1 cst vvd d j n1 p-acp np1 vbds, cc-acp av j np1, cst av av-j vvn p-acp d j n1.
(9) part (DIV2)
155
Image 37
1160
This tree grewe in the way that Christ was to passe, for else Zaccheus might haue climbed to no purpose:
This tree grew in the Way that christ was to pass, for Else Zacchaeus might have climbed to no purpose:
d n1 vvd p-acp dt n1 cst np1 vbds pc-acp vvi, c-acp av np1 vmd vhi vvn p-acp dx n1:
(9) part (DIV2)
156
Image 37
1161
So if wee desire to finde Christ, we must seeke him in the way where he hath promised to shew himselfe vnto vs, that is, in his holie Temple, where his word is duely preached,
So if we desire to find christ, we must seek him in the Way where he hath promised to show himself unto us, that is, in his holy Temple, where his word is duly preached,
av cs pns12 vvb pc-acp vvi np1, pns12 vmb vvi pno31 p-acp dt n1 c-crq pns31 vhz vvn pc-acp vvi px31 p-acp pno12, cst vbz, p-acp po31 j n1, c-crq po31 n1 vbz av-jn vvn,
(9) part (DIV2)
156
Image 37
1162
and his sacraments reuerently administred, for where two or three are so gathered together, hee hath promised to bee present amongst them,
and his Sacraments reverently administered, for where two or three Are so gathered together, he hath promised to be present among them,
cc po31 n2 av-j vvn, c-acp c-crq crd cc crd vbr av vvd av, pns31 vhz vvn pc-acp vbi j p-acp pno32,
(9) part (DIV2)
156
Image 37
1163
The third circumstance.
The third circumstance.
dt ord n1.
(10) part (DIV2)
156
Image 37
1164
When Christ came to the place, he looked vp and saw Zaccheus As Zaccheus ranne before to see Christ,When christ Come to the place, he looked up and saw Zacchaeus As Zacchaeus ran before to see christ,
c-crq np1 vvd p-acp dt n1, pns31 vvd a-acp cc vvd np1 p-acp np1 vvd a-acp pc-acp vvi np1,
(10) part (DIV2)
157
Image 37
1165
so Christ followed after to see Zaccheus.
so christ followed After to see Zacchaeus.
av np1 vvd p-acp pc-acp vvi np1.
(10) part (DIV2)
157
Image 38
1166
Sathan for his parte went about like a roaring Lyon, seeking to deuoure him, but Christ for his part goeth about like a good shepheard, minding to saue him.
Sathan for his part went about like a roaring lion, seeking to devour him, but christ for his part Goes about like a good shepherd, minding to save him.
np1 p-acp po31 n1 vvd p-acp av-j dt j-vvg n1, vvg pc-acp vvi pno31, p-acp np1 p-acp po31 n1 vvz a-acp av-j dt j n1, vvg pc-acp vvi pno31.
(10) part (DIV2)
157
Image 38
1167
And although Sathan a strong armed man, had taken some possession in the hart of Zaccheus,
And although Sathan a strong armed man, had taken Some possession in the heart of Zacchaeus,
cc cs np1 dt j j-vvn n1, vhd vvn d n1 p-acp dt n1 pp-f np1,
(10) part (DIV2)
157
Image 38
1168
yet Christ a stronger then hee commeth vnarmed, and taketh from him his harnesse wherein he trusted, and rescueth the spoile.
yet christ a Stronger then he comes unarmed, and Takes from him his harness wherein he trusted, and rescueth the spoil.
av np1 dt jc cs pns31 vvz j-vvn-u, cc vvz p-acp pno31 po31 n1 c-crq pns31 vvd, cc vvz dt n1.
(10) part (DIV2)
157
Image 38
1169
Christ comes to the place where Zaccheus was, because otherwise it had beene vnpossible for Zaccheus to come to his presence:
christ comes to the place where Zacchaeus was, Because otherwise it had been unpossible for Zacchaeus to come to his presence:
np1 vvz p-acp dt n1 c-crq np1 vbds, c-acp av pn31 vhd vbn j-u p-acp np1 pc-acp vvi p-acp po31 n1:
(10) part (DIV2)
158
Image 38
1170
for vnlesse the Lorde vouchsafe to come vnto vs, wee cannot attaine to the presence of God.
for unless the Lord vouchsafe to come unto us, we cannot attain to the presence of God.
c-acp cs dt n1 vvb pc-acp vvi p-acp pno12, pns12 vmbx vvi p-acp dt n1 pp-f np1.
(10) part (DIV2)
158
Image 38
1171
As no man might haue any accesse to King Assuerus, except hee stretched out his golden Scepter:
As no man might have any access to King Assuerus, except he stretched out his golden Sceptre:
p-acp dx n1 vmd vhi d n1 p-acp n1 np1, c-acp pns31 vvd av po31 j n1:
(10) part (DIV2)
158
Image 38
1172
so no man may come to Christ, vnlesse hee bee called by the golden Scepter of his sacred worde.
so no man may come to christ, unless he be called by the golden Sceptre of his sacred word.
av dx n1 vmb vvi p-acp np1, cs pns31 vbb vvn p-acp dt j n1 pp-f po31 j n1.
(10) part (DIV2)
158
Image 38
1173
Christ looked vp and saw Zaccheus, before Zaccheus could looke downe to behold him. christ looked up and saw Zacchaeus, before Zacchaeus could look down to behold him.
np1 vvd a-acp cc vvd np1, p-acp np1 vmd vvi a-acp pc-acp vvi pno31.
(10) part (DIV2)
159
Image 38
1174
Thus doth the Lord preuent vs with his mercie, whom he might cast off in his iustice:
Thus does the Lord prevent us with his mercy, whom he might cast off in his Justice:
av vdz dt n1 vvb pno12 p-acp po31 n1, ro-crq pns31 vmd vvi a-acp p-acp po31 n1:
(10) part (DIV2)
159
Image 38
1175
and if he perceiue in vs a willing mind to come vnto him, hee is content to come first vnto vs. And like that good Father, Luke 15. to behold vs while we are yet a great way off,
and if he perceive in us a willing mind to come unto him, he is content to come First unto us And like that good Father, Lycia 15. to behold us while we Are yet a great Way off,
cc cs pns31 vvb p-acp pno12 dt j n1 pc-acp vvi p-acp pno31, pns31 vbz j pc-acp vvi ord p-acp pno12 cc vvb cst j n1, av crd pc-acp vvi pno12 cs pns12 vbr av dt j n1 a-acp,
(10) part (DIV2)
159
Image 38
1176
and to haue compassion on vs.
and to have compassion on us
cc pc-acp vhi n1 p-acp pno12
(10) part (DIV2)
159
Image 38
1177
When Iobs three friendes that came to visite him in his great calamitie, lift vp their eies a farre off, they knewe not Iob,
When Jobs three Friends that Come to visit him in his great calamity, lift up their eyes a Far off, they knew not Job,
c-crq n2 crd n2 cst vvd pc-acp vvi pno31 p-acp po31 j n1, vvb a-acp po32 n2 dt av-j a-acp, pns32 vvd xx np1,
(10) part (DIV2)
160
Image 38
1178
because he was so sore afflicted.
Because he was so soar afflicted.
c-acp pns31 vbds av av-j vvn.
(10) part (DIV2)
160
Image 38
1179
But Christ who is the mirror of true friendship, cannot so soone forget his friends, howsoeuer they be disguised.
But christ who is the mirror of true friendship, cannot so soon forget his Friends, howsoever they be disguised.
p-acp np1 r-crq vbz dt n1 pp-f j n1, vmbx av av vvi po31 n2, c-acp pns32 vbb vvn.
(10) part (DIV2)
160
Image 38
1180
He knoweth his owne sheepe wheresoeuer he seeth them, Ioh. 10. whether they be vnder the fig-tree as Nathaniel was,
He Knoweth his own sheep wheresoever he sees them, John 10. whither they be under the Fig tree as Nathaniel was,
pns31 vvz po31 d n1 c-crq pns31 vvz pno32, np1 crd cs pns32 vbb p-acp dt n1 c-acp np1 vbds,
(10) part (DIV2)
160
Image 38
1181
or vpon the fig-tree as Zaccheus was, he hath respect vnto them.
or upon the Fig tree as Zacchaeus was, he hath respect unto them.
cc p-acp dt n1 c-acp np1 vbds, pns31 vhz n1 p-acp pno32.
(10) part (DIV2)
160
Image 38
1182
And if they haue a desire to seeke, they shall be sure to find, Math. 7. And if they labour and are heauy laden, he will refresh them, Matth. 11. Christ is now come to the place where Zaccheus is to be called;
And if they have a desire to seek, they shall be sure to find, Math. 7. And if they labour and Are heavy laden, he will refresh them, Matthew 11. christ is now come to the place where Zacchaeus is to be called;
cc cs pns32 vhb dt n1 pc-acp vvi, pns32 vmb vbi j pc-acp vvi, np1 crd cc cs pns32 vvb cc vbr j vvn, pns31 vmb vvi pno32, np1 crd np1 vbz av vvn p-acp dt n1 c-crq np1 vbz pc-acp vbi vvn;
(10) part (DIV2)
160
Image 38
1183
and as Abraham, Gene, 22. lift vp his eies and sawe in the bush a Ramme that was to be sacrificed,
and as Abraham, Gene, 22. lift up his eyes and saw in the bush a Ram that was to be sacrificed,
cc c-acp np1, zz, crd vvb a-acp po31 n2 cc vvd p-acp dt n1 dt n1 cst vbds pc-acp vbi vvn,
(10) part (DIV2)
160
Image 38
1184
so Christ lifting vp his eyes, saw in the tree Zaccheus the sinner that was to be conuerted.
so christ lifting up his eyes, saw in the tree Zacchaeus the sinner that was to be converted.
av np1 vvg a-acp po31 n2, vvd p-acp dt n1 np1 dt n1 cst vbds p-acp vbb vvn.
(10) part (DIV2)
160
Image 38
1185
And now begins the conuersion of Zaccheus, for now Christ begins to speake vnto him.
And now begins the conversion of Zacchaeus, for now christ begins to speak unto him.
cc av vvz dt n1 pp-f np1, c-acp av np1 vvz pc-acp vvi p-acp pno31.
(10) part (DIV2)
160
Image 38
1186
Zaccheus desired onely to see Christ, but now Christ calleth him by name, and offereth his own selfe vnto him.
Zacchaeus desired only to see christ, but now christ calls him by name, and Offereth his own self unto him.
np1 vvd av-j pc-acp vvi np1, cc-acp av np1 vvz pno31 p-acp n1, cc vvz po31 d n1 p-acp pno31.
(10) part (DIV2)
161
Image 38
1187
This was more then Zaccheus expected, and yet no more than Christ vouchsafeth, namelie, to giue more than is desired.
This was more then Zacchaeus expected, and yet no more than christ vouchsafeth, namely, to give more than is desired.
d vbds av-dc cs np1 vvd, cc av dx dc cs np1 vvz, av, pc-acp vvi av-dc cs vbz vvn.
(10) part (DIV2)
161
Image 38
1188
The sicke of the Palsey that asked health, obtained also forgiuenesse of sinnes. Salomon desired wisedome, and the Lord gaue him wisdom & abundance of wealth beside.
The sick of the Palsy that asked health, obtained also forgiveness of Sins. Solomon desired Wisdom, and the Lord gave him Wisdom & abundance of wealth beside.
dt j pp-f dt n1 cst vvd n1, vvd av n1 pp-f n2. np1 vvd n1, cc dt n1 vvd pno31 n1 cc n1 pp-f n1 a-acp.
(10) part (DIV2)
161
Image 38
1189
Iacob asked but meat & clothing, and God made him a great rich man.
Iacob asked but meat & clothing, and God made him a great rich man.
np1 vvd p-acp n1 cc n1, cc np1 vvd pno31 dt j j n1.
(10) part (DIV2)
161
Image 38
1190
And Zaccheus desired onely to haue a sight of Christ, and was so happy as to entertaine him into his house.
And Zacchaeus desired only to have a sighed of christ, and was so happy as to entertain him into his house.
cc np1 vvd av-j pc-acp vhi dt n1 pp-f np1, cc vbds av j c-acp pc-acp vvi pno31 p-acp po31 n1.
(10) part (DIV2)
161
Image 38
1191
Thus the Lorde that is rich in mercy to all that call vpon him, vseth oftentimes to giue more then we aske:
Thus the Lord that is rich in mercy to all that call upon him, uses oftentimes to give more then we ask:
av dt n1 cst vbz j p-acp n1 p-acp d cst vvb p-acp pno31, vvz av pc-acp vvi av-dc cs pns12 vvb:
(10) part (DIV2)
162
Image 38
1192
and hee that is alwaies founde of them that seeke him with their whole heart, is found also sometime of Gentiles that knewe not God, Esay. 65. 1. Let vs therefore that were sometime sinners of the Gentiles, seek the lord as Zaccheus did,
and he that is always found of them that seek him with their Whole heart, is found also sometime of Gentiles that knew not God, Isaiah. 65. 1. Let us Therefore that were sometime Sinners of the Gentiles, seek the lord as Zacchaeus did,
cc pns31 cst vbz av vvn pp-f pno32 cst vvb pno31 p-acp po32 j-jn n1, vbz vvn av av pp-f np1 cst vvd xx np1, np1. crd crd vvb pno12 av cst vbdr av n2 pp-f dt n2-j, vvb dt n1 c-acp np1 vdd,
(10) part (DIV2)
162
Image 38
1193
while he may be found, and call vpon him while he is nigh.
while he may be found, and call upon him while he is High.
cs pns31 vmb vbi vvn, cc vvb p-acp pno31 cs pns31 vbz av-j.
(10) part (DIV2)
162
Image 38
1194
He will bee founde of them that seeke him hartily, and is nigh to all them that call vpon him faithfully, Psal. 145. 18. Zaccheus come downe at once.
He will be found of them that seek him heartily, and is High to all them that call upon him faithfully, Psalm 145. 18. Zacchaeus come down At once.
pns31 vmb vbi vvn pp-f pno32 cst vvb pno31 av-j, cc vbz av-j p-acp d pno32 cst vvb p-acp pno31 av-j, np1 crd crd np1 vvb a-acp p-acp a-acp.
(10) part (DIV2)
162
Image 38
1195
Nowe Christ begins to call Zaccheus from the tree to bee conuerted, as God called Adam from among the trees of the garden to be cursed, Gen. 3. Before, Zaccheus was too low,
Now christ begins to call Zacchaeus from the tree to be converted, as God called Adam from among the trees of the garden to be cursed, Gen. 3. Before, Zacchaeus was too low,
av np1 vvz pc-acp vvi np1 p-acp dt n1 pc-acp vbi vvn, c-acp np1 vvd np1 p-acp p-acp dt n2 pp-f dt n1 pc-acp vbi vvn, np1 crd p-acp, np1 vbds av j,
(10) part (DIV2)
163
Image 38
1196
and therefore was faine to climbe, but now he is too high, and therefore he must come downe.
and Therefore was feign to climb, but now he is too high, and Therefore he must come down.
cc av vbds j pc-acp vvi, cc-acp av pns31 vbz av j, cc av pns31 vmb vvi a-acp.
(10) part (DIV2)
163
Image 38
1197
And we (for the most part) are either too high, or too low, too hot,
And we (for the most part) Are either too high, or too low, too hight,
cc pns12 (c-acp dt av-ds n1) vbr d av j, cc av j, av j,
(10) part (DIV2)
163
Image 38
1198
or too cold, too quicke, or too slouthfull in the Lords busines.
or too cold, too quick, or too slothful in the lords business.
cc av j-jn, av j, cc av j p-acp dt n2 n1.
(10) part (DIV2)
163
Image 38
1199
Sometime wee flocke together to heare a Sermon, like the people, Luke 5. that pressed vpon Christ to heare the worde:
Sometime we flock together to hear a Sermon, like the people, Lycia 5. that pressed upon christ to hear the word:
av pns12 vvb av pc-acp vvi dt n1, av-j dt n1, av crd d vvd p-acp np1 pc-acp vvi dt n1:
(10) part (DIV2)
163
Image 38
1200
and anon wee runne to see some pleasant pastime, like the Athenians, whose eares alwaies itched to heare some newes.
and anon we run to see Some pleasant pastime, like the Athenians, whose ears always itched to hear Some news.
cc av pns12 vvb pc-acp vvi d j n1, av-j dt njp2, rg-crq n2 av vvd pc-acp vvi d n1.
(10) part (DIV2)
163
Image 38
1201
Who make more shewe of conscience and religion, then they that shewe themselues most irreligious and vnconscionable? Who seemed more confident and vertuous in Christ his cause then Peter? and not long after, who more trayterous and faint harted?
Who make more show of conscience and Religion, then they that show themselves most irreligious and unconscionable? Who seemed more confident and virtuous in christ his cause then Peter? and not long After, who more traitorous and faint hearted?
q-crq n1 dc n1 pp-f n1 cc n1, cs pns32 cst vvb px32 av-ds j cc j? r-crq vvd av-dc j cc j p-acp np1 po31 n1 av np1? cc xx av-j a-acp, q-crq av-dc j cc j j-vvn?
(10) part (DIV2)
163
Image 39
1202
Many can say with Peter, that they will not sticke to die before they will deny Christ,
Many can say with Peter, that they will not stick to die before they will deny christ,
d vmb vvi p-acp np1, cst pns32 vmb xx vvi pc-acp vvi c-acp pns32 vmb vvi np1,
(10) part (DIV2)
164
Image 39
1203
but when it comes to the trial, they are ready to abiure Christ and his religion,
but when it comes to the trial, they Are ready to abjure christ and his Religion,
cc-acp c-crq pn31 vvz p-acp dt n1, pns32 vbr j pc-acp vvi np1 cc po31 n1,
(10) part (DIV2)
164
Image 39
1204
before they wil hazard either life or liuing.
before they will hazard either life or living.
c-acp pns32 vmb vvi d n1 cc j-vvg.
(10) part (DIV2)
164
Image 39
1205
He that will come to Christ, must come at once, without delay, for delaies (specially in the matter of our saluation) are most dangerous,
He that will come to christ, must come At once, without Delay, for delays (specially in the matter of our salvation) Are most dangerous,
pns31 cst vmb vvi p-acp np1, vmb vvi p-acp a-acp, p-acp n1, c-acp n2 (av-j p-acp dt n1 pp-f po12 n1) vbr av-ds j,
(10) part (DIV2)
165
Image 39
1206
and repentance may not bee deferred.
and Repentance may not be deferred.
cc n1 vmb xx vbi vvn.
(10) part (DIV2)
165
Image 39
1207
We must make no tarrying to turne vnto the Lord, nor put off from day to day, We must make no tarrying to turn unto the Lord, nor put off from day to day,
pns12 vmb vvi dx vvg pc-acp vvi p-acp dt n1, ccx vvd a-acp p-acp n1 p-acp n1,
(10) part (DIV2)
165
Image 39
1208
least the wrath of the Lord breakeforth suddainly and we bee destroied in our securitie, and perish in the time of vengeance. lest the wrath of the Lord breakeforth suddenly and we be destroyed in our security, and perish in the time of vengeance.
cs dt n1 pp-f dt n1 vvi av-j cc pns12 vbb vvn p-acp po12 n1, cc vvi p-acp dt n1 pp-f n1.
(10) part (DIV2)
165
Image 39
1209
When the Lord is minded to do vs good, he wil haue vs come quickly like Ioseph.
When the Lord is minded to do us good, he will have us come quickly like Ioseph.
c-crq dt n1 vbz vvn pc-acp vdi pno12 j, pns31 vmb vhi pno12 vvi av-j j np1.
(10) part (DIV2)
165
Image 39
1210
Gen. 45. 9. that in the time offamine, woulde haue his father Iacob to come downe quickly vnto him, to soiourne in Egypt, where there was some plenty of food.
Gen. 45. 9. that in the time offamine, would have his father Iacob to come down quickly unto him, to sojourn in Egypt, where there was Some plenty of food.
np1 crd crd d p-acp dt n1 n1, vmd vhi po31 n1 np1 pc-acp vvi a-acp av-j p-acp pno31, p-acp n1 p-acp np1, c-crq pc-acp vbds d n1 pp-f n1.
(10) part (DIV2)
165
Image 39
1211
As the children of this worlde are very nimble to worke wickednesse, so the children of light should bee as nimble to follow goodnesse.
As the children of this world Are very nimble to work wickedness, so the children of Light should be as nimble to follow Goodness.
p-acp dt n2 pp-f d n1 vbr av j pc-acp vvi n1, av dt n2 pp-f n1 vmd vbi a-acp j pc-acp vvi n1.
(10) part (DIV2)
166
Image 39
1212
Iudas was nimble to betray Christ, Iohn 13. 27. and the bad debtors, Luke 16. could sit down quickly to misreckon their creditor:
Iudas was nimble to betray christ, John 13. 27. and the bad debtors, Lycia 16. could fit down quickly to misreckon their creditor:
np1 vbds j pc-acp vvi np1, np1 crd crd cc dt j n2, av crd vmd vvi a-acp av-j pc-acp vvi po32 n1:
(10) part (DIV2)
166
Image 39
1213
so let vs come quicklie to heare of Christ, that Christ may accept of vs quicklie;
so let us come quickly to hear of christ, that christ may accept of us quickly;
av vvb pno12 vvi av-j pc-acp vvi pp-f np1, cst np1 vmb vvi pp-f pno12 av-j;
(10) part (DIV2)
166
Image 39
1214
let vs be nimble to make our account before, that we do not (like the foolish builder) come short of our reckoning.
let us be nimble to make our account before, that we do not (like the foolish builder) come short of our reckoning.
vvb pno12 vbi j pc-acp vvi po12 n1 a-acp, cst pns12 vdb xx (av-j dt j n1) vvb j pp-f po12 n-vvg.
(10) part (DIV2)
166
Image 39
1215
But why must Zaccheus come downe so hastily? euen to entertaine Christ into his house. But why must Zacchaeus come down so hastily? even to entertain christ into his house.
cc-acp q-crq vmb np1 vvb a-acp av av-j? av-j pc-acp vvi np1 p-acp po31 n1.
(10) part (DIV2)
167
Image 39
1216
For to day (saith Christ) I must abide with thee. For to day (Says christ) I must abide with thee.
c-acp p-acp n1 (vvz np1) pns11 vmb vvi p-acp pno21.
(10) part (DIV2)
167
Image 39
1217
This was ioyfull newes to little Zaccheus. Not long before, hee wanted meanes to see Christ,
This was joyful news to little Zacchaeus. Not long before, he wanted means to see christ,
d vbds j n1 p-acp j np1. xx av-j a-acp, pns31 vvd n2 pc-acp vvi np1,
(10) part (DIV2)
167
Image 39
1218
but nowe hee hath opportunitie to entertaine him into his house.
but now he hath opportunity to entertain him into his house.
cc-acp av pns31 vhz n1 pc-acp vvi pno31 p-acp po31 n1.
(10) part (DIV2)
167
Image 39
1219
There was more humanitie in Christ then in Zaccheus: for if Christ had not bidden himselfe to dinner, he had not been bidden for Zaccheus. So if Christ doe not offer himselfe vnto vs in his afflicted members, he may goe long enough before we will offer him any entertainement.
There was more humanity in christ then in Zacchaeus: for if christ had not bidden himself to dinner, he had not been bidden for Zacchaeus. So if christ do not offer himself unto us in his afflicted members, he may go long enough before we will offer him any entertainment.
pc-acp vbds dc n1 p-acp np1 av p-acp np1: c-acp cs np1 vhd xx vvn px31 p-acp n1, pns31 vhd xx vbn vvn p-acp np1. av cs np1 vdb xx vvi px31 p-acp pno12 p-acp po31 j-vvn n2, pns31 vmb vvi av-j av-d c-acp pns12 vmb vvi pno31 d n1.
(10) part (DIV2)
167
Image 39
1220
As often as the poore craueth any reliefe at our hands, let vs imagine that Christ asketh something of vs:
As often as the poor craveth any relief At our hands, let us imagine that christ asks something of us:
p-acp av c-acp dt j vvz d n1 p-acp po12 n2, vvb pno12 vvi cst np1 vvz pi pp-f pno12:
(10) part (DIV2)
167
Image 39
1221
but as Zaccheus must entertaine him presently without delay, so let vs bee readie to helpe them presentlie,
but as Zacchaeus must entertain him presently without Delay, so let us be ready to help them presently,
cc-acp c-acp np1 vmb vvi pno31 av-j p-acp n1, av vvb pno12 vbi j pc-acp vvi pno32 av-j,
(10) part (DIV2)
167
Image 39
1222
because they stand in neede of present helpe.
Because they stand in need of present help.
c-acp pns32 vvb p-acp n1 pp-f j n1.
(10) part (DIV2)
167
Image 39
1223
And as hee must receiue Christ into his house, so we must make account to receiue his needy members into our houses.
And as he must receive christ into his house, so we must make account to receive his needy members into our houses.
cc c-acp pns31 vmb vvi np1 p-acp po31 n1, av pns12 vmb vvi n1 pc-acp vvi po31 j n2 p-acp po12 n2.
(10) part (DIV2)
167
Image 39
1224
And as the vniust stewarde procureth himselfe friendes with his masters goods, so let vs make the poore to be our friends, by our beneficence and bounty towardes them, that so receiuing them (when they haue need) into our earthly houses, they may receiue vs when we stand in greatest neede, into euerlasting habitations.
And as the unjust steward procureth himself Friends with his Masters goods, so let us make the poor to be our Friends, by our beneficence and bounty towards them, that so receiving them (when they have need) into our earthly houses, they may receive us when we stand in greatest need, into everlasting habitations.
cc c-acp dt j n1 vvz px31 ng1 p-acp po31 ng1 n2-j, av vvb pno12 vvi dt j pc-acp vbi po12 n2, p-acp po12 n1 cc n1 p-acp pno32, cst av vvg pno32 (c-crq pns32 vhb n1) p-acp po12 j n2, pns32 vmb vvi pno12 c-crq pns12 vvb p-acp js n1, p-acp j n2.
(10) part (DIV2)
167
Image 39
1225
They that were inuited to the marriage, Matth. 22. refused to come; but Christ is cōtent to come to Zaccheus house before he was inuited.
They that were invited to the marriage, Matthew 22. refused to come; but christ is content to come to Zacchaeus house before he was invited.
pns32 d vbdr vvn p-acp dt n1, np1 crd vvn pc-acp vvi; cc-acp np1 vbz j pc-acp vvi p-acp np1 n1 c-acp pns31 vbds vvn.
(10) part (DIV2)
168
Image 39
1226
Wherein also hee sheweth his great humilitie, in comming before he was requested, as they bewraied their great arrogancy, in refusing to come beeing solemnely bidden.
Wherein also he shows his great humility, in coming before he was requested, as they bewrayed their great arrogance, in refusing to come being solemnly bidden.
c-crq av pns31 vvz po31 j n1, p-acp vvg c-acp pns31 vbds vvn, c-acp pns32 vvn po32 j n1, p-acp vvg pc-acp vvi vbg av-j vvn.
(10) part (DIV2)
168
Image 39
1227
It was a part of great humilitie, that he that was most free from sinne, would vouchsafe to come into a sinners house:
It was a part of great humility, that he that was most free from sin, would vouchsafe to come into a Sinners house:
pn31 vbds dt n1 pp-f j n1, cst pns31 cst vbds av-ds j p-acp n1, vmd vvi pc-acp vvi p-acp dt ng1 n1:
(10) part (DIV2)
168
Image 39
1228
but it was a signe of great humilitie, that he would bewray his great necessity, and seeke for succour at a sinners hand.
but it was a Signen of great humility, that he would bewray his great necessity, and seek for succour At a Sinners hand.
cc-acp pn31 vbds dt n1 pp-f j n1, cst pns31 vmd vvi po31 j n1, cc vvi p-acp n1 p-acp dt ng1 n1.
(10) part (DIV2)
168
Image 39
1229
Alas poore humble Sauiour, who though thou be Lorde of heauen & earth, as thou art the sonne of God,
Alas poor humble Saviour, who though thou be Lord of heaven & earth, as thou art the son of God,
uh j j n1, r-crq cs pns21 vbb n1 pp-f n1 cc n1, c-acp pns21 vb2r dt n1 pp-f np1,
(10) part (DIV2)
169
Image 39
1230
yet as thou art the sonne of man, hast not whereon to lay thy heade, Matth. 8. Howe iustly did thy Prophet Ieremie wonder at thy humble pouertie, saying, O thou hope of Israel, the Sauiour therof in the time of trouble,
yet as thou art the son of man, hast not whereon to lay thy head, Matthew 8. Howe justly did thy Prophet Ieremie wonder At thy humble poverty, saying, Oh thou hope of Israel, the Saviour thereof in the time of trouble,
av c-acp pns21 vb2r dt n1 pp-f n1, vh2 xx c-crq pc-acp vvi po21 n1, np1 crd np1 av-j vdd po21 n1 np1 n1 p-acp po21 j n1, vvg, uh pns21 n1 pp-f np1, dt n1 av p-acp dt n1 pp-f n1,
(10) part (DIV2)
169
Image 39
1231
why art thou as a stranger in the land, or as one that passeth by to tarrie for a night? The sonne of God vouchsafeth to come, why art thou as a stranger in the land, or as one that passes by to tarry for a night? The son of God vouchsafeth to come,
q-crq vb2r pns21 p-acp dt n1 p-acp dt n1, cc c-acp pi cst vvz p-acp pc-acp vvi p-acp dt n1? dt n1 pp-f np1 vvz pc-acp vvi,
(10) part (DIV2)
169
Image 39
1232
and that vnrequested, to a sinful mans house; a speciall fauour: but hee disdaineth not to make his necessitie knowne vnto him; O strange humility!
and that unrequested, to a sinful men house; a special favour: but he disdains not to make his necessity known unto him; Oh strange humility!
cc cst j, p-acp dt j ng1 n1; dt j n1: cc-acp pns31 vvz xx pc-acp vvi po31 n1 vvn p-acp pno31; uh j n1!
(10) part (DIV2)
169
Image 39
1233
Here therefore appeareth the singular humanity & great humilitie of Christ to sinfull men;
Here Therefore appears the singular humanity & great humility of christ to sinful men;
av av vvz dt j n1 cc j n1 pp-f np1 p-acp j n2;
(10) part (DIV2)
169
Image 39
1234
he offereth himselfe to be their guest, if hee finde them willing to entertaine him for their guest.
he Offereth himself to be their guest, if he find them willing to entertain him for their guest.
pns31 vvz px31 pc-acp vbi po32 n1, cs pns31 vvb pno32 j pc-acp vvi pno31 p-acp po32 n1.
(10) part (DIV2)
169
Image 39
1235
And Zaccheus no doubt was willing to entertaine him, for although Christ heard not the voice,
And Zacchaeus no doubt was willing to entertain him, for although christ herd not the voice,
np1 np1 dx n1 vbds j pc-acp vvi pno31, c-acp cs np1 vvd xx dt n1,
(10) part (DIV2)
169
Image 39
1236
yet hee heard the affection of Zaccheus inuiting him to dinner.
yet he herd the affection of Zacchaeus inviting him to dinner.
av pns31 vvd dt n1 pp-f np1 vvg pno31 p-acp n1.
(10) part (DIV2)
169
Image 39
1237
As therefore Zaccheus was willing to receiue Christ into his house, so let vs be ready to receiue him into our hearts.
As Therefore Zacchaeus was willing to receive christ into his house, so let us be ready to receive him into our hearts.
c-acp av np1 vbds j pc-acp vvi np1 p-acp po31 n1, av vvb pno12 vbi j pc-acp vvi pno31 p-acp po12 n2.
(10) part (DIV2)
169
Image 40
1238
For as Christ said to Zacheus:
For as christ said to Zacchaeus:
p-acp c-acp np1 vvd p-acp np1:
(10) part (DIV2)
169
Image 40
1239
This day I must abide at thy house, so he saith to euery one of vs:This day I must abide At thy house, so he Says to every one of us:
d n1 pns11 vmb vvi p-acp po21 n1, av pns31 vvz p-acp d crd pp-f pno12:
(10) part (DIV2)
169
Image 40
1240
This day I must abide in your heartes. This day I must abide in your hearts.
d n1 pns11 vmb vvi p-acp po22 n2.
(10) part (DIV2)
169
Image 40
1241
Wherefore, as the Prophet Dauid saith, Open your gates that the King of glory may come in:
Wherefore, as the Prophet David Says, Open your gates that the King of glory may come in:
c-crq, c-acp dt n1 np1 vvz, vvb po22 n2 cst dt n1 pp-f n1 vmb vvi p-acp:
(10) part (DIV2)
169
Image 40
1242
so I saie vnto you, Open your hearts that the word of God may enter in.
so I say unto you, Open your hearts that the word of God may enter in.
av pns11 vvb p-acp pn22, vvb po22 n2 cst dt n1 pp-f np1 vmb vvi p-acp.
(10) part (DIV2)
169
Image 40
1243
This day the word of God may abide in your hearts, for this day the word is preached vnto you;
This day the word of God may abide in your hearts, for this day the word is preached unto you;
d n1 dt n1 pp-f np1 vmb vvi p-acp po22 n2, p-acp d n1 dt n1 vbz vvn p-acp pn22;
(10) part (DIV2)
169
Image 40
1244
and who knoweth whether hee shall liue to heare it the next Sabboth; To day therefore if ye will heare his voice, haraen not your hearts:
and who Knoweth whither he shall live to hear it the next Sabbath; To day Therefore if you will hear his voice, haraen not your hearts:
cc r-crq vvz cs pns31 vmb vvi pc-acp vvi pn31 dt ord n1; p-acp n1 av cs pn22 vmb vvi po31 n1, av xx po22 n2:
(10) part (DIV2)
169
Image 40
1245
as did the Israelites, least if you harden your heartes, his voice be heard no more amongst you.
as did the Israelites, lest if you harden your hearts, his voice be herd no more among you.
a-acp vdd dt np2, cs cs pn22 vvb po22 n2, po31 n1 vbi vvn av-dx av-dc p-acp pn22.
(10) part (DIV2)
169
Image 40
1246
This day you may gather this heauenly Manna, as the Israelites might gather their Manna sixe daies together,
This day you may gather this heavenly Manna, as the Israelites might gather their Manna sixe days together,
d n1 pn22 vmb vvi d j n1, c-acp dt np2 vmd vvi po32 n1 crd n2 av,
(10) part (DIV2)
169
Image 40
1247
but tomorrow (perhaps) and sixe daies after, you may not gather it, as on the seuenth day Manna might not be found.
but tomorrow (perhaps) and sixe days After, you may not gather it, as on the Seventh day Manna might not be found.
cc-acp av-an (av) cc crd n2 a-acp, pn22 vmb xx vvi pn31, c-acp p-acp dt ord n1 n1 vmd xx vbi vvn.
(10) part (DIV2)
169
Image 40
1248
The Lord graunt that you may gather sufficient food for the sustentatiō of your soules, that as Elias the prophet iournied in the strength of the meate that the Angell brought him,
The Lord grant that you may gather sufficient food for the sustentation of your Souls, that as Elias the Prophet journeyed in the strength of the meat that the Angel brought him,
dt n1 vvb cst pn22 vmb vvi j n1 p-acp dt n1 pp-f po22 n2, cst c-acp np1 dt n1 vvd p-acp dt n1 pp-f dt n1 cst dt n1 vvd pno31,
(10) part (DIV2)
169
Image 40
1249
euen vnto Horeb the mount of God, so you in the strength of this spiritual meate which heere I bring you, may bee able to passe through the dangerous waies of this troublesome worlde,
even unto Horeb the mount of God, so you in the strength of this spiritual meat which Here I bring you, may be able to pass through the dangerous ways of this troublesome world,
av p-acp np1 dt n1 pp-f np1, av pn22 p-acp dt n1 pp-f d j n1 r-crq av pns11 vvb pn22, vmb vbi j pc-acp vvi p-acp dt j n2 pp-f d j n1,
(10) part (DIV2)
169
Image 40
1250
vnto Gods holy Mountaine, the hauen of all happines, whither he bring vs that hath deerly bought vs with his pretious bloud, euen Christ Iesus the righteous:
unto God's holy Mountain, the Haven of all happiness, whither he bring us that hath dearly bought us with his precious blood, even christ Iesus the righteous:
p-acp npg1 j n1, dt n1 pp-f d n1, c-crq pns31 vvb pno12 d vhz av-jn vvn pno12 p-acp po31 j n1, av np1 np1 dt j:
(10) part (DIV2)
169
Image 40
1251
to whome with the Father and the holy Ghost, three persons and one God, be giuen all glory and maiestie, world without end, Amen. FINIS.
to whom with the Father and the holy Ghost, three Persons and one God, be given all glory and majesty, world without end, Amen. FINIS.
p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2 cc crd np1, vbb vvn d n1 cc n1, n1 p-acp n1, uh-n. fw-la.
(10) part (DIV2)
169
Image 40
1252
THE SINNERS CONFESSION. The Text. Luke chap. 19. verses. 6. 7. 8. 9. 6 Then he came down hastily, and receiued him ioyfully.
THE SINNERS CONFESSI. The Text. Lycia chap. 19. Verses. 6. 7. 8. 9. 6 Then he Come down hastily, and received him joyfully.
dt n2 n1. dt np1 av n1 crd n2. crd crd crd crd crd av pns31 vvd a-acp av-j, cc vvd pno31 av-j.
(11) sermon (DIV1)
169
Image 40
1253
7 And when all they saw it, they murmured saying, that he was gone into lodge with a sinful man.
7 And when all they saw it, they murmured saying, that he was gone into lodge with a sinful man.
crd cc q-crq d pns32 vvd pn31, pns32 vvd vvg, cst pns31 vbds vvn p-acp n1 p-acp dt j n1.
(11) sermon (DIV1)
171
Image 40
1254
8 And Zaccheus stood forth, and sayde vnto the Lorde, Beholde, Lord the halfe of my goods I giue to the poore:
8 And Zacchaeus stood forth, and said unto the Lord, Behold, Lord the half of my goods I give to the poor:
crd cc np1 vvd av, cc vvd p-acp dt n1, vvb, n1 dt n-jn pp-f po11 n2-j pns11 vvb p-acp dt j:
(11) sermon (DIV1)
172
Image 40
1255
and if I haue taken from any man by forged cauillation, I restore him foure fold.
and if I have taken from any man by forged cavillation, I restore him foure fold.
cc cs pns11 vhb vvn p-acp d n1 p-acp j-vvn n1, pns11 vvb pno31 crd n1.
(11) sermon (DIV1)
172
Image 40
1256
9 Then Iesus sayd vnto him, This day is saluation come vnto this house, forasmuch as hee is also become the sonne of Abraham.
9 Then Iesus said unto him, This day is salvation come unto this house, forasmuch as he is also become the son of Abraham.
crd av np1 vvd p-acp pno31, d n1 vbz n1 vvn p-acp d n1, av c-acp pns31 vbz av vvn dt n1 pp-f np1.
(11) sermon (DIV1)
173
Image 40
1257
YOu heard the last Sabboth, how Zacheus the Publican was called to be a christiā: now you shall heare the fruit of his conuersion.
YOu herd the last Sabbath, how Zacchaeus the Publican was called to be a christian: now you shall hear the fruit of his conversion.
pn22 vvd dt ord n1, c-crq np1 dt n1 vbds vvn pc-acp vbi dt njp: av pn22 vmb vvi dt n1 pp-f po31 n1.
(11) sermon (DIV1)
174
Image 40
1258
No sooner had Christ called him from the tree, but that he came downe hastilie, and receiued him ioyfullie.
No sooner had christ called him from the tree, but that he Come down hastily, and received him joyfully.
av-dx av-c vhd np1 vvd pno31 p-acp dt n1, cc-acp cst pns31 vvd a-acp av-j, cc vvd pno31 av-j.
(11) sermon (DIV1)
174
Image 40
1259
This was the fruit which it had in the heart of Zaccheus, namely, obedience to the voice of Christ:
This was the fruit which it had in the heart of Zacchaeus, namely, Obedience to the voice of christ:
d vbds dt n1 r-crq pn31 vhd p-acp dt n1 pp-f np1, av, n1 p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
175
Image 40
1260
a fruite more pretious and acceptable vnto God, than the most pleasant fruits which Eden yeelded,
a fruit more precious and acceptable unto God, than the most pleasant fruits which Eden yielded,
dt n1 av-dc j cc j p-acp np1, cs dt av-ds j n2 r-crq np1 vvd,
(11) sermon (DIV1)
175
Image 40
1261
and a sacrifice more sweet and acceptable vnto him than all the sacrifices which the Law required.
and a sacrifice more sweet and acceptable unto him than all the Sacrifices which the Law required.
cc dt n1 av-dc j cc j p-acp pno31 cs d dt n2 r-crq dt n1 vvd.
(11) sermon (DIV1)
175
Image 40
1262
This is the sacrifice wherewith the Lord is pleased, euen when his voice is obeyed, 1. Sam. 15. 22. The voice of the Lord is a glorious voice,
This is the sacrifice wherewith the Lord is pleased, even when his voice is obeyed, 1. Sam. 15. 22. The voice of the Lord is a glorious voice,
d vbz dt n1 c-crq dt n1 vbz vvn, av c-crq po31 n1 vbz vvn, crd np1 crd crd dt n1 pp-f dt n1 vbz dt j n1,
(11) sermon (DIV1)
175
Image 40
1263
and mighty in operation, diuiding the flames of fire, and shaking the Cedar trees.
and mighty in operation, dividing the flames of fire, and shaking the Cedar trees.
cc j p-acp n1, vvg dt n2 pp-f n1, cc vvg dt n1 n2.
(11) sermon (DIV1)
175
Image 40
1264
So the voyce of Christ is a glorious voyce, his voyce is mightie in operation, diuiding the soule and the spirit,
So the voice of christ is a glorious voice, his voice is mighty in operation, dividing the soul and the Spirit,
np1 dt n1 pp-f np1 vbz dt j n1, po31 n1 vbz j p-acp n1, vvg dt n1 cc dt n1,
(11) sermon (DIV1)
175
Image 40
1265
and shaking Zaccheus from the wilde figge tree, whereinto hee had climed.
and shaking Zacchaeus from the wild fig tree, whereinto he had climbed.
cc vvg np1 p-acp dt j n1 n1, c-crq pns31 vhd vvd.
(11) sermon (DIV1)
175
Image 40
1266
The same God, to whose commaund, the windes, the sea, the diuels and death it selfe obey, here commaundeth Zaccheus to come downe at once,
The same God, to whose command, the winds, the sea, the Devils and death it self obey, Here commandeth Zacchaeus to come down At once,
dt d np1, p-acp rg-crq n1, dt n2, dt n1, dt n2 cc n1 pn31 n1 vvi, av vvz np1 pc-acp vvi a-acp p-acp a-acp,
(11) sermon (DIV1)
176
Image 41
1267
and he commeth downe hastilie to receiue him into his house, and he receiueth him ioifully.
and he comes down hastily to receive him into his house, and he receiveth him joyfully.
cc pns31 vvz a-acp av-j pc-acp vvi pno31 p-acp po31 n1, cc pns31 vvz pno31 av-j.
(11) sermon (DIV1)
176
Image 41
1268
As Zaccheus could not come at Christ till he was called, so no man can come to Christ except the Father drawe him:
As Zacchaeus could not come At christ till he was called, so no man can come to christ except the Father draw him:
p-acp np1 vmd xx vvi p-acp np1 c-acp pns31 vbds vvn, av dx n1 vmb vvi p-acp np1 p-acp dt n1 vvb pno31:
(11) sermon (DIV1)
176
Image 41
1269
and as Zaccheus could not chuse but come, when he was called by the voice of Christ:
and as Zacchaeus could not choose but come, when he was called by the voice of christ:
cc c-acp np1 vmd xx vvi cc-acp vvb, c-crq pns31 vbds vvn p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
176
Image 41
1270
so when any man is called effectually by the preaching of the Gospell, hee cannot chuse but come to Christ:
so when any man is called effectually by the preaching of the Gospel, he cannot choose but come to christ:
av c-crq d n1 vbz vvn av-j p-acp dt vvg pp-f dt n1, pns31 vmbx vvi cc-acp vvb p-acp np1:
(11) sermon (DIV1)
176
Image 41
1271
for where there is an effectuall calling, there is grace giuen also to obey the same Ro. 8. 30. The Lord is faine somtime to cal vs often,
for where there is an effectual calling, there is grace given also to obey the same Ro. 8. 30. The Lord is feign sometime to call us often,
c-acp c-crq pc-acp vbz dt j n-vvg, pc-acp vbz n1 vvn av pc-acp vvi dt d np1 crd crd dt n1 vbz av-j av pc-acp vvi pno12 av,
(11) sermon (DIV1)
176
Image 41
1272
because we know not the voyce of him that calleth vs, as hee called Samuel three times, before hee answered:
Because we know not the voice of him that calls us, as he called Samuel three times, before he answered:
c-acp pns12 vvb xx dt n1 pp-f pno31 cst vvz pno12, c-acp pns31 vvd np1 crd n2, c-acp pns31 vvd:
(11) sermon (DIV1)
176
Image 41
1273
because at that time Samuel knew not the Lord, 1. Sam. 3. 7. But as soone as he vnderstood that it was the Lord that spake vnto him, he replied presently, Speake on Lorde, for thy seruant heareth.
Because At that time Samuel knew not the Lord, 1. Sam. 3. 7. But as soon as he understood that it was the Lord that spoke unto him, he replied presently, Speak on Lord, for thy servant hears.
c-acp p-acp d n1 np1 vvd xx dt n1, crd np1 crd crd cc-acp c-acp av c-acp pns31 vvd cst pn31 vbds dt n1 cst vvd p-acp pno31, pns31 vvd av-j, vvb p-acp n1, p-acp po21 n1 vvz.
(11) sermon (DIV1)
176
Image 41
1274
So when the Lord calleth any man effectually by the preaching of his worde, all the partes and powers of his bodie doe yeeld their obedience, the eare listneth, the tongue confesseth, the heart beleeueth, the head deuiseth, the hand performeth, the foote runneth, the eye directeth,
So when the Lord calls any man effectually by the preaching of his word, all the parts and Powers of his body do yield their Obedience, the ear listeneth, the tongue Confesses, the heart Believeth, the head devises, the hand Performeth, the foot Runneth, the eye directeth,
av c-crq dt n1 vvz d n1 av-j p-acp dt vvg pp-f po31 n1, d dt n2 cc n2 pp-f po31 n1 vdb vvi po32 n1, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz,
(11) sermon (DIV1)
176
Image 41
1275
and all concurre to do thy will, O God, Psal. 40. 7. Such and so effectuall is the voice of Christ in the heartes of his chosen, that it maketh Saul of a bloudy persecutor to become Paul a painefull preacher:
and all concur to do thy will, Oh God, Psalm 40. 7. Such and so effectual is the voice of christ in the hearts of his chosen, that it makes Saul of a bloody persecutor to become Paul a painful preacher:
cc d vvb pc-acp vdi po21 n1, uh np1, np1 crd crd d cc av j vbz dt n1 pp-f np1 p-acp dt n2 pp-f po31 j-vvn, cst pn31 vvz np1 pp-f dt j n1 pc-acp vvi np1 dt j n1:
(11) sermon (DIV1)
176
Image 41
1276
it causeth Peter of a silly Fisher-man, to become a catcher of men: and Zaccheus here of a vile publican, to become a zealous christian.
it Causes Peter of a silly Fisherman, to become a catcher of men: and Zacchaeus Here of a vile publican, to become a zealous christian.
pn31 vvz np1 pp-f dt j n1, pc-acp vvi dt n1 pp-f n2: cc np1 av pp-f dt j n1, pc-acp vvi dt j njp.
(11) sermon (DIV1)
177
Image 41
1277
And such also is the nature of the word preached, wheresoeuer it pleaseth the Lord to giue successe and increase thereto, that it is able to transforme the mindes of men, to beget faith in the hearts of Infidels, (and in a word) to saue such as are ordained to eternall life, Acts 13. This is the powre of the word of God,
And such also is the nature of the word preached, wheresoever it Pleases the Lord to give success and increase thereto, that it is able to transform the minds of men, to beget faith in the hearts of Infidels, (and in a word) to save such as Are ordained to Eternal life, Acts 13. This is the pour of the word of God,
cc d av vbz dt n1 pp-f dt n1 vvd, c-crq pn31 vvz dt n1 pc-acp vvi n1 cc n1 av, cst pn31 vbz j pc-acp vvi dt n2 pp-f n2, pc-acp vvi n1 p-acp dt n2 pp-f n2, (cc p-acp dt n1) pc-acp vvi d c-acp vbr vvn p-acp j n1, vvz crd d vbz dt n1 pp-f dt n1 pp-f np1,
(11) sermon (DIV1)
177
Image 41
1278
euen to cause a consenting to the truth thereof:
even to cause a consenting to the truth thereof:
av-j pc-acp vvi dt n-vvg p-acp dt n1 av:
(11) sermon (DIV1)
177
Image 41
1279
and this is the propertie of the children of God, to yeeld all obedience to the word of God.
and this is the property of the children of God, to yield all Obedience to the word of God.
cc d vbz dt n1 pp-f dt n2 pp-f np1, pc-acp vvi d n1 p-acp dt n1 pp-f np1.
(11) sermon (DIV1)
177
Image 41
1280
Assoone as Christ calleth Zaccheus, he comes down presentlie, like the light in the creatition, that was made as soone as God said, Let there be light. Here therefore of Zaccheus that obeied the voice of Christ, let vs learne obedience to the voice of Christ:
As soon as christ calls Zacchaeus, he comes down presently, like the Light in the Creature, that was made as soon as God said, Let there be Light. Here Therefore of Zacchaeus that obeyed the voice of christ, let us Learn Obedience to the voice of christ:
c-acp c-acp np1 vvz np1, pns31 vvz a-acp av-j, av-j dt n1 p-acp dt n1, cst vbds vvn a-acp av c-acp np1 vvd, vvb pc-acp vbi j. av av pp-f np1 cst vvd dt n1 pp-f np1, vvb pno12 vvi n1 p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
177
Image 41
1281
for as Christ biddeth Zaccheus to come down, because he was too high:
for as christ bids Zacchaeus to come down, Because he was too high:
c-acp c-acp np1 vvz np1 pc-acp vvi a-acp, c-acp pns31 vbds av j:
(11) sermon (DIV1)
177
Image 41
1282
so he saith to euery one of vs, come downe, because wee are too high minded.
so he Says to every one of us, come down, Because we Are too high minded.
av pns31 vvz p-acp d crd pp-f pno12, vvb a-acp, c-acp pns12 vbr av j vvn.
(11) sermon (DIV1)
177
Image 41
1283
But with vs the voyce of Christ is not soe effectuall, as it was with Zaccheus: for hee was content to come downe at the first bidding:
But with us the voice of christ is not so effectual, as it was with Zacchaeus: for he was content to come down At the First bidding:
p-acp p-acp pno12 dt n1 pp-f np1 vbz xx av j, c-acp pn31 vbds p-acp np1: c-acp pns31 vbds j pc-acp vvi a-acp p-acp dt ord vvg:
(11) sermon (DIV1)
177
Image 41
1284
but wee must be often bidden to beware of pride and ambition, and yet wee will still bee climing.
but we must be often bidden to beware of pride and ambition, and yet we will still be climbing.
cc-acp pns12 vmb vbi av vvn pc-acp vvi pp-f n1 cc n1, cc av pns12 vmb av vbi vvg.
(11) sermon (DIV1)
177
Image 41
1285
There are fewe so high that are content with their calling, but as Haman was alwaies aspiring till he came to the gallowes,
There Are few so high that Are content with their calling, but as Haman was always aspiring till he Come to the gallows,
pc-acp vbr d av j cst vbr j p-acp po32 n-vvg, cc-acp c-acp np1 vbds av vvg c-acp pns31 vvd p-acp dt n2,
(11) sermon (DIV1)
177
Image 41
1286
so many amongst vs are alwayes climing, till they catch a fall. Againe, as Christ sayd to Zaccheus, To day I must abide at thy house:
so many among us Are always climbing, till they catch a fallen. Again, as christ said to Zacchaeus, To day I must abide At thy house:
av d p-acp pno12 vbr av vvg, c-acp pns32 vvb dt n1. av, c-acp np1 vvd p-acp np1, p-acp n1 pns11 vmb vvi p-acp po21 n1:
(11) sermon (DIV1)
177
Image 41
1287
so Christ saith to vs. To daye my poore afflicted members should receiue some succour at your handes.
so christ Says to us To day my poor afflicted members should receive Some succour At your hands.
av np1 vvz p-acp pno12 p-acp n1 po11 j j-vvn n2 vmd vvi d n1 p-acp po22 n2.
(11) sermon (DIV1)
178
Image 41
1288
But as the Priest & the Leuite, Luke. 10. passed by the wounded man leauing him halfe dead:
But as the Priest & the Levite, Luke. 10. passed by the wounded man leaving him half dead:
cc-acp c-acp dt n1 cc dt np1, np1. crd vvn p-acp dt j-vvn n1 vvg pno31 av-jn av-j:
(11) sermon (DIV1)
178
Image 41
1289
so we (for the most part) passe by our needy brethren, leauing them vnreleeued.
so we (for the most part) pass by our needy brothers, leaving them unrelieved.
av pns12 (c-acp dt av-ds n1) vvb p-acp po12 j n2, vvg pno32 vvn.
(11) sermon (DIV1)
178
Image 41
1290
Thus are we euery ••y disobedient to the voice of Christ.
Thus Are we every ••y disobedient to the voice of christ.
av vbr pns12 d vvb j p-acp dt n1 pp-f np1.
(11) sermon (DIV1)
178
Image 41
1291
He teacheth vs to be humble as he himselfe is, Matth. 11. 29. and wee waxe proude and insolent as Sathan is.
He Teaches us to be humble as he himself is, Matthew 11. 29. and we wax proud and insolent as Sathan is.
pns31 vvz pno12 pc-acp vbi j c-acp pns31 px31 vbz, np1 crd crd cc pns12 vvb j cc j c-acp np1 vbz.
(11) sermon (DIV1)
178
Image 41
1292
Hee willeth vs to bee mercifull, as our heauenly father is, Luke. 6. 36. and wee are cruel and vnmercifull,
He wills us to be merciful, as our heavenly father is, Lycia. 6. 36. and we Are cruel and unmerciful,
pns31 vvz pno12 pc-acp vbi j, c-acp po12 j n1 vbz, av. crd crd cc pns12 vbr j cc j,
(11) sermon (DIV1)
178
Image 41
1293
as the rich glutton was, Luke. 16. This is the cause why the earth deceiueth and rendreth not her fruit, Esai. 24. 5. This is the cause why the sword deuoureth abroad,
as the rich glutton was, Lycia. 16. This is the cause why the earth deceiveth and rendereth not her fruit, Isaiah. 24. 5. This is the cause why the sword devoureth abroad,
c-acp dt j n1 vbds, av. crd d vbz dt n1 c-crq dt n1 vvz cc vvz xx po31 n1, np1. crd crd d vbz dt n1 c-crq dt n1 vvz av,
(11) sermon (DIV1)
178
Image 41
1294
and the pestilence destroyeth at home, Deut. 28. 15 Leuit 26. 24. 25. and in a word, this is the cause of all the mischiefes and calamities that are threatned,
and the pestilence Destroyeth At home, Deuteronomy 28. 15 Levit 26. 24. 25. and in a word, this is the cause of all the mischiefs and calamities that Are threatened,
cc dt n1 vvz p-acp n1-an, np1 crd crd n1 crd crd crd cc p-acp dt n1, d vbz dt n1 pp-f d dt n2 cc n2 cst vbr vvn,
(11) sermon (DIV1)
178
Image 41
1295
euen because we are obstinate and rebellious against the Lorde, we are vndutifull and disobedient to the voyce of Christ, that calleth vs so louingly to come vnto him, Matth. 11. 28. Zaccheus was called but once, and he commeth quickly:
even Because we Are obstinate and rebellious against the Lord, we Are undutiful and disobedient to the voice of christ, that calls us so lovingly to come unto him, Matthew 11. 28. Zacchaeus was called but once, and he comes quickly:
av c-acp pns12 vbr j cc j p-acp dt n1, pns12 vbr j cc j p-acp dt n1 pp-f np1, cst vvz pno12 av av-vvg pc-acp vvi p-acp pno31, np1 crd crd np1 vbds vvn p-acp a-acp, cc pns31 vvz av-j:
(11) sermon (DIV1)
178
Image 41
1296
but we are called oftentimes, and almost euery day, and that by the voyce of Christ himselfe,
but we Are called oftentimes, and almost every day, and that by the voice of christ himself,
cc-acp pns12 vbr vvn av, cc av d n1, cc cst p-acp dt n1 pp-f np1 px31,
(11) sermon (DIV1)
179
Image 41
1297
For, he that heareth you (saith Christ, Luke 10. 16) heareth me: and yet wee cannot finde the way to Christ.
For, he that hears you (Says christ, Lycia 10. 16) hears me: and yet we cannot find the Way to christ.
c-acp, pns31 cst vvz pn22 (vvz np1, av crd crd) vvz pno11: cc av pns12 vmbx vvi dt n1 p-acp np1.
(11) sermon (DIV1)
179
Image 41
1298
The word of God, which is the Lanterne vnto our feete, and the light vnto our paths, Psal. 119. hath bin playnly and plentifully preached amongst vs these many yeares,
The word of God, which is the Lantern unto our feet, and the Light unto our paths, Psalm 119. hath been plainly and plentifully preached among us these many Years,
dt n1 pp-f np1, r-crq vbz dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n2, np1 crd vhz vbn av-j cc av-j vvn p-acp pno12 d d n2,
(11) sermon (DIV1)
179
Image 42
1299
and yet many amongst vs haue not yet learned to come to Christ.
and yet many among us have not yet learned to come to christ.
cc av d p-acp pno12 vhb xx av j pc-acp vvi p-acp np1.
(11) sermon (DIV1)
179
Image 42
1300
Zaccheus comes quickly when Christ calleth him, let vs therefore learne of Zaccheus to come quickly when Christ calleth vs. Wee must be quicke in the Lords businesse,
Zacchaeus comes quickly when christ calls him, let us Therefore Learn of Zacchaeus to come quickly when christ calls us we must be quick in the lords business,
np1 vvz av-j c-crq np1 vvz pno31, vvb pno12 av vvi pp-f np1 pc-acp vvi av-j c-crq np1 vvz pno12 pns12 vmb vbi j p-acp dt n2 n1,
(11) sermon (DIV1)
179
Image 42
1301
for God cannot abide loyterers standing all the day idle, Matth. 20. and as he loueth a cheerefull giuer, 2. Cor. 9. 7. so he liketh a cheerefull follower.
for God cannot abide loiterers standing all the day idle, Matthew 20. and as he loves a cheerful giver, 2. Cor. 9. 7. so he liketh a cheerful follower.
c-acp np1 vmbx vvi n2 vvg d dt n1 j, np1 crd cc a-acp pns31 vvz dt j n1, crd np1 crd crd av pns31 vvz dt j n1.
(11) sermon (DIV1)
179
Image 42
1302
It followeth therefore that Zaccheus receiued him cheerfully. Still Zaccheus is a receiuer: before hee was a receiuer of custome, now he is a receiuer of Christ. Zaccheus receiued Christ two waies:
It follows Therefore that Zacchaeus received him cheerfully. Still Zacchaeus is a receiver: before he was a receiver of custom, now he is a receiver of christ. Zacchaeus received christ two ways:
pn31 vvz av cst np1 vvd pno31 av-j. j np1 vbz dt n1: c-acp pns31 vbds dt n1 pp-f n1, av pns31 vbz dt n1 pp-f np1. np1 vvd np1 crd n2:
(11) sermon (DIV1)
180
Image 42
1303
first, into his hearte when hee desired to see him: and then into his house when he gaue him hospitalitie.
First, into his heart when he desired to see him: and then into his house when he gave him hospitality.
ord, p-acp po31 n1 c-crq pns31 vvd pc-acp vvi pno31: cc av p-acp po31 n1 c-crq pns31 vvd pno31 n1.
(11) sermon (DIV1)
180
Image 42
1304
Many receiued Christ to house, but not into theyr hearts, and therefore receiued him grudgingly:
Many received christ to house, but not into their hearts, and Therefore received him grudgingly:
av-d vvn np1 p-acp n1, cc-acp xx p-acp po32 n2, cc av vvd pno31 av-vvg:
(11) sermon (DIV1)
180
Image 42
1305
but Zaccheus receiued Christ first into his heart, and then into his house, and therefore receiued him ioyfully.
but Zacchaeus received christ First into his heart, and then into his house, and Therefore received him joyfully.
cc-acp np1 vvd np1 ord p-acp po31 n1, cc av p-acp po31 n1, cc av vvd pno31 av-j.
(11) sermon (DIV1)
180
Image 42
1306
Of Zaccheus his ioyfulnes, wee must learne to be ioyfull when we do any thing for the cause of Christ:
Of Zacchaeus his ioyfulnes, we must Learn to be joyful when we do any thing for the cause of christ:
pp-f np1 po31 n1, pns12 vmb vvi pc-acp vbi j c-crq pns12 vdb d n1 p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
180
Image 42
1307
we must be glad to ha〈 … 〉 Christ in his members, as Zaccheus was ioyfull to harbour Christ himselfe.
we must be glad to ha〈 … 〉 christ in his members, as Zacchaeus was joyful to harbour christ himself.
pns12 vmb vbi j p-acp n1 … 〉 np1 p-acp po31 n2, c-acp np1 vbds j pc-acp vvi np1 px31.
(11) sermon (DIV1)
180
Image 42
1308
As before in comming downe from the tree, Zaccheus shewed his obedience:
As before in coming down from the tree, Zacchaeus showed his Obedience:
p-acp a-acp p-acp vvg a-acp p-acp dt n1, np1 vvd po31 n1:
(11) sermon (DIV1)
180
Image 42
1309
so here in receiuing Christ into his house, he sheweth the loue that hee bare vnto him.
so Here in receiving christ into his house, he shows the love that he bore unto him.
av av p-acp vvg np1 p-acp po31 n1, pns31 vvz dt n1 cst pns31 vvd p-acp pno31.
(11) sermon (DIV1)
180
Image 42
1310
If Zaccheus had not loued Christ, he might haue sent him to some common Inne:
If Zacchaeus had not loved christ, he might have sent him to Some Common Inn:
cs np1 vhd xx vvn np1, pns31 vmd vhi vvn pno31 p-acp d j n1:
(11) sermon (DIV1)
180
Image 42
1311
But Zaccheus is content to receiue Christ into his owne house, yea, he reioyceth to haue gotten so good a guest,
But Zacchaeus is content to receive christ into his own house, yea, he rejoices to have got so good a guest,
cc-acp np1 vbz j pc-acp vvi np1 p-acp po31 d n1, uh, pns31 vvz pc-acp vhi vvn av j dt n1,
(11) sermon (DIV1)
180
Image 42
1312
like Abraham that vsed to sit at the doore of his tent, & reioiced to entertayne stangers that went by the way:
like Abraham that used to fit At the door of his tent, & rejoiced to entertain Strangers that went by the Way:
av-j np1 cst vvd pc-acp vvi p-acp dt n1 pp-f po31 n1, cc vvd pc-acp vvi n2 cst vvd p-acp dt n1:
(11) sermon (DIV1)
180
Image 42
1313
and therefore though Zaccheus were a Gentile borne, yet herein hee sheweth himselfe the childe of Abraham,
and Therefore though Zacchaeus were a Gentile born, yet herein he shows himself the child of Abraham,
cc av cs np1 vbdr dt j vvn, av av pns31 vvz px31 dt n1 pp-f np1,
(11) sermon (DIV1)
180
Image 42
1314
because he doth the works of Abraham, Iohn 8. vers. 39. So did Abraham, and so must we doe,
Because he does the works of Abraham, John 8. vers. 39. So did Abraham, and so must we do,
c-acp pns31 vdz dt n2 pp-f np1, np1 crd fw-la. crd av vdd np1, cc av vmb pns12 vdi,
(11) sermon (DIV1)
180
Image 42
1315
if we will shew our selues to be the children of Abraham.
if we will show our selves to be the children of Abraham.
cs pns12 vmb vvi po12 n2 pc-acp vbi dt n2 pp-f np1.
(11) sermon (DIV1)
180
Image 42
1316
When Abraham thought only to haue entertained men, hee receiued the Angels in the shape and likenes of men:
When Abraham Thought only to have entertained men, he received the Angels in the shape and likeness of men:
c-crq np1 vvd av-j pc-acp vhi vvn n2, pns31 vvd dt n2 p-acp dt n1 cc n1 pp-f n2:
(11) sermon (DIV1)
181
Image 42
1317
& when Zaccheus thought to entertayne the sonne of man, he receiueth the sonne of God himselfe.
& when Zacchaeus Thought to entertain the son of man, he receiveth the son of God himself.
cc c-crq np1 vvd pc-acp vvi dt n1 pp-f n1, pns31 vvz dt n1 pp-f np1 px31.
(11) sermon (DIV1)
181
Image 42
1318
Let vs therefore (as the Apostle willeth vs Heb. 13. 2.) be mindfull to entertaine strangers,
Let us Therefore (as the Apostle wills us Hebrew 13. 2.) be mindful to entertain Strangers,
vvb pno12 av (c-acp dt n1 vvz pno12 np1 crd crd) vbi j pc-acp vvi n2,
(11) sermon (DIV1)
181
Image 42
1319
for as much as thereby some haue receiued Angels into their houses vnawares:
for as much as thereby Some have received Angels into their houses unawares:
c-acp c-acp d c-acp av d vhb vvn n2 p-acp po32 n2 av-j:
(11) sermon (DIV1)
181
Image 42
1320
and why shoulde not wee hope to entertaine the like or better ghestes, if we bee giuen to hospitalitie,
and why should not we hope to entertain the like or better guests, if we be given to hospitality,
cc q-crq vmd xx pns12 vvb pc-acp vvi dt j cc j n2, cs pns12 vbb vvn p-acp n1,
(11) sermon (DIV1)
181
Image 42
1321
as those godly fathers were? For as the Angels came to them in the likenes of men:
as those godly Father's were? For as the Angels Come to them in the likeness of men:
c-acp d j n2 vbdr? p-acp p-acp dt n2 vvd p-acp pno32 p-acp dt n1 pp-f n2:
(11) sermon (DIV1)
181
Image 42
1322
so Christ himselfe comes to vs in the likenes of a poore man, of a lame man, & of a blind man:
so christ himself comes to us in the likeness of a poor man, of a lame man, & of a blind man:
av np1 px31 vvz p-acp pno12 p-acp dt n1 pp-f dt j n1, pp-f dt j n1, cc pp-f dt j n1:
(11) sermon (DIV1)
181
Image 42
1323
and when he commeth, he commeth hungry, or thirsty, or naked, or harborlesse, or sicke, or imprisoned, and happy are they that feede, or cloath, or harbour, or visite him, when he commeth thus afflicted.
and when he comes, he comes hungry, or thirsty, or naked, or harbourless, or sick, or imprisoned, and happy Are they that feed, or cloth, or harbour, or visit him, when he comes thus afflicted.
cc c-crq pns31 vvz, pns31 vvz j, cc j, cc j, cc j, cc j, cc vvn, cc j vbr pns32 cst vvb, cc n1, cc n1, cc vvi pno31, c-crq pns31 vvz av vvn.
(11) sermon (DIV1)
181
Image 42
1324
When Abraham entertained the Angels, he was not only busie himself, but his wife and al his housholde were careful to make prouision for them,
When Abraham entertained the Angels, he was not only busy himself, but his wife and all his household were careful to make provision for them,
c-crq np1 vvd dt n2, pns31 vbds xx av-j vvi px31, cc-acp po31 n1 cc d po31 n1 vbdr j pc-acp vvi n1 p-acp pno32,
(11) sermon (DIV1)
181
Image 42
1325
so when Zaccheus receiued Christ into his house his whole family (no doubt) were no lesse willing and carefull to entertaine Christ, then their master was:
so when Zacchaeus received christ into his house his Whole family (no doubt) were no less willing and careful to entertain christ, then their master was:
av c-crq np1 vvd np1 p-acp po31 n1 po31 j-jn n1 (dx n1) vbdr av-dx av-dc j cc j pc-acp vvi np1, cs po32 n1 vbds:
(11) sermon (DIV1)
181
Image 42
1326
& therefore not only to Zaccheus, but euen to his whole house saluation is promised, because the whole family reioyced at Christ his comming.
& Therefore not only to Zacchaeus, but even to his Whole house salvation is promised, Because the Whole family rejoiced At christ his coming.
cc av xx av-j p-acp np1, cc-acp av-j p-acp po31 j-jn n1 n1 vbz vvn, c-acp dt j-jn n1 vvd p-acp np1 po31 n-vvg.
(11) sermon (DIV1)
181
Image 42
1327
Let rich men learne of Zaccheus, to entertaine Christ in his needy members, and let rich mens seruaunts learne of Zaccheus familie, to shewe themselues mercifull like their merciful masters, that they may receiue the reward of mercy and hospitality at the last daie, Come ye blessed, for I was harborlesse, and ye tooke me in.
Let rich men Learn of Zacchaeus, to entertain christ in his needy members, and let rich men's Servants Learn of Zacchaeus family, to show themselves merciful like their merciful Masters, that they may receive the reward of mercy and hospitality At the last day, Come you blessed, for I was harbourless, and you took me in.
vvb j n2 vvi pp-f np1, pc-acp vvi np1 p-acp po31 j n2, cc vvb j ng2 n2 vvi pp-f np1 n1, pc-acp vvi px32 j av-j po32 j n2, cst pns32 vmb vvi dt n1 pp-f n1 cc n1 p-acp dt ord n1, vvb pn22 vvn, c-acp pns11 vbds j, cc pn22 vvd pno11 p-acp.
(11) sermon (DIV1)
181
Image 42
1328
Generally, as Zaccheus gladly receiued Christ:
Generally, as Zacchaeus gladly received christ:
av-j, p-acp np1 av-j vvd np1:
(11) sermon (DIV1)
181
Image 42
1329
so let euery one that is able, bee glad to distribute to the necessitie of the poore Saints:
so let every one that is able, be glad to distribute to the necessity of the poor Saints:
av vvb d pi cst vbz j, vbb j pc-acp vvi p-acp dt n1 pp-f dt j n2:
(11) sermon (DIV1)
181
Image 42
1330
if we haue much, let vs giue plentifully: if wee haue little, let vs giue gladly of that little:
if we have much, let us give plentifully: if we have little, let us give gladly of that little:
cs pns12 vhb av-d, vvb pno12 vvi av-j: cs pns12 vhb j, vvb pno12 vvi av-j pp-f d j:
(11) sermon (DIV1)
181
Image 42
1331
if wee bee not able to giue a peny, yet happily we may afford a morsell of breade:
if we be not able to give a penny, yet happily we may afford a morsel of bread:
cs pns12 vbb xx j pc-acp vvi dt n1, av av-j pns12 vmb vvi dt n1 pp-f n1:
(11) sermon (DIV1)
181
Image 42
1332
but if not that, yet there is none so needie, that cannot giue a cup of colde water,
but if not that, yet there is none so needy, that cannot give a cup of cold water,
cc-acp cs xx d, av pc-acp vbz pix av j, cst vmbx vvi dt n1 pp-f j-jn n1,
(11) sermon (DIV1)
181
Image 42
1333
and euen so small a gift shall not lose his iust reward.
and even so small a gift shall not loose his just reward.
cc av av j dt n1 vmb xx vvi po31 j n1.
(11) sermon (DIV1)
181
Image 42
1334
Matth. 10. 41. Zaccheus receiued Christ into his heart, but many amongst vs are readie to driue Christ out,
Matthew 10. 41. Zacchaeus received christ into his heart, but many among us Are ready to driven christ out,
np1 crd crd np1 vvd np1 p-acp po31 n1, cc-acp d p-acp pno12 vbr j pc-acp vvi np1 av,
(11) sermon (DIV1)
181
Image 42
1335
and to receiue Sathan in stead of him:
and to receive Sathan in stead of him:
cc pc-acp vvi np1 p-acp n1 pp-f pno31:
(11) sermon (DIV1)
181
Image 42
1336
Zaccheus receiued Christ into his house, but there are many richmen amongst vs, that like Diues, Luke 16. will not affoorde poore Lazarus the crummes that fall from their table:Zacchaeus received christ into his house, but there Are many Rich men among us, that like Diues, Lycia 16. will not afford poor Lazarus the crumbs that fallen from their table:
np1 vvn np1 p-acp po31 n1, cc-acp pc-acp vbr d n2 p-acp pno12, cst j fw-la, av crd vmb xx vvi j np1 dt n2 cst vvb p-acp po32 n1:
(11) sermon (DIV1)
181
Image 42
1337
but as the damsell, Actes 12. opened not the doore for ioy when shee heard Peters voice:
but as the damsel, Acts 12. opened not the door for joy when she herd Peter's voice:
cc-acp c-acp dt n1, n2 crd vvd xx dt n1 p-acp n1 c-crq pns31 vvd npg1 n1:
(11) sermon (DIV1)
181
Image 43
1338
so by contrary, these men for very griefe shut their gates when they perceiue a begger there.
so by contrary, these men for very grief shut their gates when they perceive a beggar there.
av p-acp n-jn, d n2 p-acp j n1 vvd po32 n2 c-crq pns32 vvb dt n1 a-acp.
(11) sermon (DIV1)
181
Image 43
1339
Finallie, Zaccheus was ioyfull when hee entertained Christ, but many amongst vs are sorrowfull when they should relieue the poore:
Finally, Zacchaeus was joyful when he entertained christ, but many among us Are sorrowful when they should relieve the poor:
av-j, np1 vbds j c-crq pns31 vvd np1, cc-acp d p-acp pno12 vbr j c-crq pns32 vmd vvi dt j:
(11) sermon (DIV1)
181
Image 43
1340
like churlish Nabal, 1. Sam. 25. that reuiled Dauid, when he should haue relieued him.
like churlish Nabal, 1. Sam. 25. that reviled David, when he should have relieved him.
vvb j np1, crd np1 crd cst vvd np1, c-crq pns31 vmd vhi vvn pno31.
(11) sermon (DIV1)
181
Image 43
1341
So long as Iob prospered, hee kept a worthie and a worshipfull house, hee suffered not the straunger to lye in the streetes,
So long as Job prospered, he kept a worthy and a worshipful house, he suffered not the stranger to lie in the streets,
av av-j c-acp np1 vvd, pns31 vvd dt j cc dt j n1, pns31 vvd xx dt n1 pc-acp vvi p-acp dt n2,
(11) sermon (DIV1)
182
Image 43
1342
but opened his doore to the Trauailer that went by the way, Iob. 31. 32. but now many gentlemen of the countrey are content to suffer the stranger, the fatherlesse and the widdow, not onely to lye,
but opened his door to the Traveler that went by the Way, Job 31. 32. but now many gentlemen of the country Are content to suffer the stranger, the fatherless and the widow, not only to lie,
cc-acp vvd po31 n1 p-acp dt n1 cst vvd p-acp dt n1, zz crd crd p-acp av d n2 pp-f dt n1 vbr j pc-acp vvi dt n1, dt j cc dt n1, xx av-j pc-acp vvi,
(11) sermon (DIV1)
182
Image 43
1343
but euen to starue and die in the streetes with hunger and colde, and neuer receiue them to house or harbour,
but even to starve and die in the streets with hunger and cold, and never receive them to house or harbour,
cc-acp av-j pc-acp vvi cc vvi p-acp dt n2 p-acp n1 cc j-jn, cc av-x vvi pno32 p-acp n1 cc n1,
(11) sermon (DIV1)
182
Image 43
1344
nor affoord them any reliefe or succour.
nor afford them any relief or succour.
ccx vvi pno32 d n1 cc n1.
(11) sermon (DIV1)
182
Image 43
1345
But as the voyce of Abels bloud did crie from the earth to God for vengeance against his brothers cruelty:
But as the voice of Abel's blood did cry from the earth to God for vengeance against his Brother's cruelty:
cc-acp c-acp dt n1 pp-f npg1 n1 vdd vvi p-acp dt n1 p-acp np1 p-acp n1 p-acp po31 ng1 n1:
(11) sermon (DIV1)
182
Image 43
1346
so the voice of the poore and their pitteous cries, shal enter into the eares of the Lord,
so the voice of the poor and their piteous cries, shall enter into the ears of the Lord,
av dt n1 pp-f dt j cc po32 j n2, vmb vvi p-acp dt n2 pp-f dt n1,
(11) sermon (DIV1)
182
Image 43
1347
and their guiltles bloud (which is powred forth in euerie place without all compassion) shall pull downe hasty and suddaine vengeance from heauen vpon the heads of these vnmercifull cormorants,
and their guiltless blood (which is poured forth in every place without all compassion) shall pull down hasty and sudden vengeance from heaven upon the Heads of these unmerciful cormorants,
cc po32 j n1 (r-crq vbz vvn av p-acp d n1 p-acp d n1) vmb vvi a-acp j cc j n1 p-acp n1 p-acp dt n2 pp-f d j n2,
(11) sermon (DIV1)
182
Image 43
1348
vnlesse while this time of mercie lasteth, they shewe mercy to their distressed neighbours. Thus you haue heard how Zaccheus behaued himselfe in entertaining of Christ:
unless while this time of mercy lasteth, they show mercy to their distressed neighbours. Thus you have herd how Zacchaeus behaved himself in entertaining of christ:
cs cs d n1 pp-f n1 vvz, pns32 vvb n1 p-acp po32 j-vvn n2. av pn22 vhb vvn c-crq np1 vvd px31 p-acp vvg pp-f np1:
(11) sermon (DIV1)
182
Image 43
1349
nowe you shall see the behauiour of the Pharisies in disdaining at Christ.
now you shall see the behaviour of the Pharisees in disdaining At christ.
av pn22 vmb vvi dt n1 pp-f dt np2 p-acp vvg p-acp np1.
(11) sermon (DIV1)
183
Image 43
1350
When all they saw it, they murmured, saying, that hee was gnoe into lodge with a sinfull man. When all they saw it, they murmured, saying, that he was gnoe into lodge with a sinful man.
c-crq av-d pns32 vvd pn31, pns32 vvd, vvg, cst pns31 vbds n1 p-acp n1 p-acp dt j n1.
(11) sermon (DIV1)
183
Image 43
1351
Before, they hated Zaccheus for his vices, because he was couetous: now they enuie him for his vertues, because he was giuen to hospitalitie.
Before, they hated Zacchaeus for his vices, Because he was covetous: now they envy him for his Virtues, Because he was given to hospitality.
p-acp, pns32 vvd np1 p-acp po31 n2, c-acp pns31 vbds j: av pns32 vvb pno31 p-acp po31 n2, c-acp pns31 vbds vvn p-acp n1.
(11) sermon (DIV1)
183
Image 43
1352
For the wicked wil alwaies haue something to finde fault with in the children of God,
For the wicked will always have something to find fault with in the children of God,
p-acp dt j n1 av vhi pi pc-acp vvi n1 p-acp p-acp dt n2 pp-f np1,
(11) sermon (DIV1)
183
Image 43
1353
like the sonnes of Iacob, Gen. 37. that hated their brother Ioseph, because of his dreames:
like the Sons of Iacob, Gen. 37. that hated their brother Ioseph, Because of his dreams:
av-j dt n2 pp-f np1, np1 crd d vvd po32 n1 np1, c-acp pp-f po31 n2:
(11) sermon (DIV1)
183
Image 43
1354
and like Saul that vnhappie king, that enuied Dauid for his happie victories, 1. Sam. 18. 29. Thus the wicked when they cannot charge the godly with any grieuous crime, they begin to grudge at their well doing:
and like Saul that unhappy King, that envied David for his happy victories, 1. Sam. 18. 29. Thus the wicked when they cannot charge the godly with any grievous crime, they begin to grudge At their well doing:
cc av-j np1 cst j n1, cst vvd np1 p-acp po31 j n2, crd np1 crd crd av dt j c-crq pns32 vmbx vvi dt j p-acp d j n1, pns32 vvb pc-acp vvi p-acp po32 av vdg:
(11) sermon (DIV1)
183
Image 43
1355
and therefore not only Zaccheus is hated for receiuing of Christ, but Christ is hated also for being his guest.
and Therefore not only Zacchaeus is hated for receiving of christ, but christ is hated also for being his guest.
cc av xx av-j np1 vbz vvn p-acp vvg pp-f np1, cc-acp np1 vbz vvn av p-acp vbg po31 n1.
(11) sermon (DIV1)
183
Image 43
1356
When they could not accuse Christ for sinne, they accuse him for companying with sinners:
When they could not accuse christ for sin, they accuse him for companying with Sinners:
c-crq pns32 vmd xx vvi np1 p-acp n1, pns32 vvb pno31 p-acp vvg p-acp n2:
(11) sermon (DIV1)
183
Image 43
1357
for they must still be accusing some or other, for one thing or other, like their father the deuill, that both by name, Reuel. 1 2. 10. and by nature, Iob. 16. 7. is a continuall accuser of the brethren.
for they must still be accusing Some or other, for one thing or other, like their father the Devil, that both by name, Revel. 1 2. 10. and by nature, Job 16. 7. is a continual accuser of the brothers.
c-acp pns32 vmb av vbi vvg d cc n-jn, p-acp crd n1 cc n-jn, av-j po32 n1 dt n1, cst d p-acp n1, vvb. crd crd crd cc p-acp n1, zz crd crd vbz dt j n1 pp-f dt n2.
(11) sermon (DIV1)
183
Image 43
1358
It had beene the duetie of the Pharisies to haue receiued Christ, and made much of him as Zaccheus did:
It had been the duty of the Pharisees to have received christ, and made much of him as Zacchaeus did:
pn31 vhd vbn dt n1 pp-f dt np2 pc-acp vhi vvn np1, cc vvd d pp-f pno31 p-acp np1 vdd:
(11) sermon (DIV1)
183
Image 43
1359
but they are so farre off from entertaining him themselues, that it grieueth them to see Zaccheus giue him entertainment.
but they Are so Far off from entertaining him themselves, that it grieves them to see Zacchaeus give him entertainment.
cc-acp pns32 vbr av av-j a-acp p-acp vvg pno31 px32, cst pn31 vvz pno32 pc-acp vvi np1 vvi pno31 n1.
(11) sermon (DIV1)
183
Image 43
1360
And surely, such is the peruerse nature of the wicked, that they will neither receiue the grace of GOD when it is offered them,
And surely, such is the perverse nature of the wicked, that they will neither receive the grace of GOD when it is offered them,
cc av-j, d vbz dt j n1 pp-f dt j, cst pns32 vmb av-dx vvi dt n1 pp-f np1 c-crq pn31 vbz vvn pno32,
(11) sermon (DIV1)
183
Image 43
1361
nor willingly suffer any other to imbrace the same:
nor willingly suffer any other to embrace the same:
ccx av-j vvi d n-jn pc-acp vvi dt d:
(11) sermon (DIV1)
183
Image 43
1362
like the wicked Iewes, Acts. 13. 50. that would neither beleeue the doctrine which Paul preached,
like the wicked Iewes, Acts. 13. 50. that would neither believe the Doctrine which Paul preached,
av-j dt j np2, n2 crd crd cst vmd av-dx vvi dt n1 r-crq np1 vvd,
(11) sermon (DIV1)
183
Image 43
1363
nor coulde abide that the Gentiles should bee brought to the faith of Christ? The high priests thought themselues too high, to haue poore humble Christ amongst them:
nor could abide that the Gentiles should be brought to the faith of christ? The high Priests Thought themselves too high, to have poor humble christ among them:
ccx vmd vvi d dt n2-j vmd vbi vvn p-acp dt n1 pp-f np1? dt j n2 vvd px32 av j, pc-acp vhi j j np1 p-acp pno32:
(11) sermon (DIV1)
183
Image 43
1364
the Scribes and the Pharisies in their owne conceit were too good, too wise, and too holie to receiue him into their company:
the Scribes and the Pharisees in their own conceit were too good, too wise, and too holy to receive him into their company:
dt n2 cc dt np2 p-acp po32 d n1 vbdr av j, av j, cc av j pc-acp vvi pno31 p-acp po32 n1:
(11) sermon (DIV1)
183
Image 43
1365
and not content to sequester and estraunge themselues from Christ, they disdayned also that he should be conuersant with Publicans and sinners,
and not content to sequester and estrange themselves from christ, they disdained also that he should be conversant with Publicans and Sinners,
cc xx j pc-acp vvi cc vvi px32 p-acp np1, pns32 vvd av cst pns31 vmd vbi j p-acp n2 cc n2,
(11) sermon (DIV1)
183
Image 43
1366
as though he were not worthie to bee conuersant amongst men.
as though he were not worthy to be conversant among men.
c-acp cs pns31 vbdr xx j pc-acp vbi j p-acp n2.
(11) sermon (DIV1)
183
Image 43
1367
If it were the office of Christ to conuert sinners, why should the Pharisies be offended at him,
If it were the office of christ to convert Sinners, why should the Pharisees be offended At him,
cs pn31 vbdr dt n1 pp-f np1 pc-acp vvi n2, c-crq vmd dt np1 vbb vvn p-acp pno31,
(11) sermon (DIV1)
184
Image 43
1368
if he were sometimes conuersant with sinners to worke their conuersion? If Christ were a Phisition to cure the sicknesse of the soule, that is, to saue the people from their sinnes,
if he were sometime conversant with Sinners to work their conversion? If christ were a physician to cure the sickness of the soul, that is, to save the people from their Sins,
cs pns31 vbdr av j p-acp n2 pc-acp vvi po32 n1? cs np1 vbdr dt n1 pc-acp vvi dt n1 pp-f dt n1, cst vbz, pc-acp vvi dt n1 p-acp po32 n2,
(11) sermon (DIV1)
184
Image 43
1369
why should the Pharisies murmure at him for keeping of companie with Zaccheus, that was sicke in soule? for as it is expedient for the Phisition to visite his patients for their better recouerye,
why should the Pharisees murmur At him for keeping of company with Zacchaeus, that was sick in soul? for as it is expedient for the physician to visit his patients for their better recovery,
q-crq vmd dt np1 n1 p-acp pno31 p-acp vvg pp-f n1 p-acp np1, cst vbds j p-acp n1? c-acp c-acp pn31 vbz j p-acp dt n1 pc-acp vvi po31 n2 p-acp po32 jc n1,
(11) sermon (DIV1)
184
Image 43
1370
so it was conuenient Christ should visite sinners for their speedier conuersion. But as the Phisition that resorteth to sick persons, is not straight way infected:
so it was convenient christ should visit Sinners for their speedier conversion. But as the physician that resorteth to sick Persons, is not straight Way infected:
av pn31 vbds j np1 vmd vvi n2 p-acp po32 jc n1. cc-acp c-acp dt n1 cst vvz p-acp j n2, vbz xx av n1 vvn:
(11) sermon (DIV1)
184
Image 43
1371
so the soules Phisition that conuerseth with sinners, is not thereby polluted.
so the Souls physician that Converseth with Sinners, is not thereby polluted.
av dt ng1 n1 cst vvz p-acp n2, vbz xx av vvn.
(11) sermon (DIV1)
184
Image 43
1372
And therefore, as Christ performed his office though the Pharisies murmured, so let the ministers of God learne by his example, to performe their dueties, though the wicked be offended.
And Therefore, as christ performed his office though the Pharisees murmured, so let the Ministers of God Learn by his Exampl, to perform their duties, though the wicked be offended.
cc av, c-acp np1 vvd po31 n1 cs dt np1 vvd, av vvb dt n2 pp-f np1 vvi p-acp po31 n1, pc-acp vvi po32 n2, cs dt j vbi vvn.
(11) sermon (DIV1)
184
Image 44
1373
It was the office of Christ to call sinners to repentance, yea he came to call Pharisie sinners, aswell as Publican sinners,
It was the office of christ to call Sinners to Repentance, yea he Come to call Pharisee Sinners, aswell as Publican Sinners,
pn31 vbds dt n1 pp-f np1 pc-acp vvi n2 p-acp n1, uh pns31 vvd pc-acp vvi n1 n2, av c-acp n1 n2,
(11) sermon (DIV1)
184
Image 44
1374
if the Pharisies woulde haue confessed themselues to bee sinners, as the Publicans did, but because they stoode so much vpon their owne righteousnesse,
if the Pharisees would have confessed themselves to be Sinners, as the Publicans did, but Because they stood so much upon their own righteousness,
cs dt np2 vmd vhi vvn px32 pc-acp vbi n2, c-acp dt n2 vdd, cc-acp c-acp pns32 vvd av av-d p-acp po32 d n1,
(11) sermon (DIV1)
184
Image 44
1375
and despised others, therefore Christ denounceth so many woes against them, and preferreth the penitent Publican that trusted in the Lordes mercie,
and despised Others, Therefore christ Denounceth so many woes against them, and preferreth the penitent Publican that trusted in the lords mercy,
cc vvn n2-jn, av np1 vvz av d n2 p-acp pno32, cc vvz dt j-jn n1 cst vvd p-acp dt ng1 n1,
(11) sermon (DIV1)
184
Image 44
1376
before the proud Pharisie that trusted in his owne merites.
before the proud Pharisee that trusted in his own merits.
p-acp dt j n1 cst vvd p-acp po31 d n2.
(11) sermon (DIV1)
184
Image 44
1377
Though Paule was a Pharisie, and the sonne of a Pharisie, yet he shameth not to confesse himselfe one of the chiefe sinners which Christ came to saue.
Though Paul was a Pharisee, and the son of a Pharisee, yet he shameth not to confess himself one of the chief Sinners which christ Come to save.
cs np1 vbds dt n1, cc dt n1 pp-f dt n1, av pns31 vvz xx pc-acp vvi px31 pi pp-f dt j-jn n2 r-crq np1 vvd pc-acp vvi.
(11) sermon (DIV1)
184
Image 44
1378
Soe if the Pharisies that murmured at Zaccheus would haue bin saued, they should haue confessed themselues chiefe sinners, as Paul did.
So if the Pharisees that murmured At Zacchaeus would have been saved, they should have confessed themselves chief Sinners, as Paul did.
av cs dt np2 cst vvd p-acp np1 vmd vhi vbn vvn, pns32 vmd vhi vvn px32 j-jn n2, c-acp np1 vdd.
(11) sermon (DIV1)
184
Image 44
1379
They should not haue accused Christ for keeping company with sinners, but they shoulde haue accused themselues for not keeping company with Christ.
They should not have accused christ for keeping company with Sinners, but they should have accused themselves for not keeping company with christ.
pns32 vmd xx vhi vvn np1 p-acp vvg n1 p-acp n2, cc-acp pns32 vmd vhi vvn px32 p-acp xx vvg n1 p-acp np1.
(11) sermon (DIV1)
184
Image 44
1380
The iust man (saith Salomon, Prouer. 18.) is the first accuser of himselfe:
The just man (Says Solomon, Prover 18.) is the First accuser of himself:
dt j n1 (vvz np1, np1 crd) vbz dt ord n1 pp-f px31:
(11) sermon (DIV1)
184
Image 44
1381
but the Pharisies are so farre from accusing of themselues, that they begin to accuse Zaccheus and Christ together.
but the Pharisees Are so Far from accusing of themselves, that they begin to accuse Zacchaeus and christ together.
cc-acp dt np2 vbr av av-j p-acp vvg pp-f px32, cst pns32 vvb pc-acp vvi np1 cc np1 av.
(11) sermon (DIV1)
184
Image 44
1382
Thus the Pharisies of our time, that make religion a cloake to couer their corrupt dealing, haue this propertie to thinke other men to bee hainous sinners,
Thus the Pharisees of our time, that make Religion a cloak to cover their corrupt dealing, have this property to think other men to be heinous Sinners,
av dt np2 pp-f po12 n1, cst vvb n1 dt n1 pc-acp vvi po32 j n-vvg, vhb d n1 pc-acp vvi j-jn n2 pc-acp vbi j n2,
(11) sermon (DIV1)
184
Image 44
1383
and themselues only to be righteous:
and themselves only to be righteous:
cc px32 av-j pc-acp vbi j:
(11) sermon (DIV1)
184
Image 44
1384
in so much, as they will not sticke to speake like that proud people that was wont to saye, Depart from me for I am holier then thou. & like that presumptuous Pharisic.
in so much, as they will not stick to speak like that proud people that was wont to say, Depart from me for I am Holier then thou. & like that presumptuous Pharisee.
p-acp av av-d, c-acp pns32 vmb xx vvi pc-acp vvi av-j cst j n1 cst vbds j pc-acp vvi, vvb p-acp pno11 c-acp pns11 vbm jc cs pns21. cc av-j d j n1.
(11) sermon (DIV1)
184
Image 44
1385
Luk. 18. I thank God I am not as others are, extortioners, vsurers, adulterers, drūkards, or such like.
Luk. 18. I thank God I am not as Others Are, extortioners, usurers, Adulterers, drunkards, or such like.
np1 crd pns11 vvb np1 pns11 vbm xx p-acp n2-jn vbr, n2, n2, n2, n2, cc d av-j.
(11) sermon (DIV1)
184
Image 44
1386
I sanctifie the Sabboth, which other mē prophane: I frequēt sermōs, which they neglect: I reuerence the name of God, which they blaspheme:I sanctify the Sabbath, which other men profane: I frequent Sermons, which they neglect: I Reverence the name of God, which they Blaspheme:
pns11 vvb dt n1, r-crq j-jn n2 j: pns11 j n2, r-crq pns32 vvb: pns11 vvi dt n1 pp-f np1, r-crq pns32 vvb:
(11) sermon (DIV1)
184
Image 44
1387
I pay tith, which others with-hold? and fast oftentimes, which they do seldom, or neuer.
I pay tith, which Others withhold? and fast oftentimes, which they do seldom, or never.
pns11 vvb zz, r-crq n2-jn vvi? cc av-j av, r-crq pns32 vdb av, cc av-x.
(11) sermon (DIV1)
184
Image 44
1388
These were the speeches of the Pharisies that liued in the time of Christ, whom he so often calleth hypocrites:
These were the Speeches of the Pharisees that lived in the time of christ, whom he so often calls Hypocrites:
np1 vbdr dt n2 pp-f dt np2 cst vvd p-acp dt n1 pp-f np1, ro-crq pns31 av av vvz n2:
(11) sermon (DIV1)
184
Image 44
1389
and these are the speeches of the hypocrites of our age, that seeme to liue after the straightest sect of our religion, Acts. 26. They wash the outside of the cup, and of the platter:
and these Are the Speeches of the Hypocrites of our age, that seem to live After the straightest sect of our Religion, Acts. 26. They wash the outside of the cup, and of the platter:
cc d vbr dt n2 pp-f dt n2 pp-f po12 n1, cst vvb pc-acp vvi p-acp dt js n1 pp-f po12 n1, n2 crd pns32 vvb dt n1-an pp-f dt n1, cc pp-f dt n1:
(11) sermon (DIV1)
184
Image 44
1390
that is, they iustifie themselues, and seeme maruailous holy in the sight of mē, which can discern by the outward appearance onely:
that is, they justify themselves, and seem marvelous holy in the sighed of men, which can discern by the outward appearance only:
cst vbz, pns32 vvi px32, cc vvi j j p-acp dt n1 pp-f n2, r-crq vmb vvi p-acp dt j n1 av-j:
(11) sermon (DIV1)
184
Image 44
1391
but vnto God that seeth and searcheth the secrets of the harts & reines, they appeare like painted tombes ful of dead mens bones, and al filthines:
but unto God that sees and Searches the secrets of the hearts & reins, they appear like painted tombs full of dead men's bones, and all filthiness:
cc-acp p-acp np1 cst vvz cc vvz dt n2-jn pp-f dt n2 cc n2, pns32 vvb av-j j-vvn n2 j pp-f j ng2 n2, cc d n1:
(11) sermon (DIV1)
184
Image 44
1392
that is, they haue their inward parts full of rauening, and all kind of wickednes.
that is, they have their inward parts full of ravening, and all kind of wickedness.
cst vbz, pns32 vhb po32 j n2 j pp-f j-vvg, cc d n1 pp-f n1.
(11) sermon (DIV1)
184
Image 44
1393
Wherefore, as Christ said to his Disciples Except your righteousnesse exceede the righteousnesse of the Scribes and Pharisies, you cannot enter into the kingdome of heauen: so I say vnto you, that except your righteousnes exceed the righteousnesse of these pharisaicall hypocrites, ye cānot be saued.
Wherefore, as christ said to his Disciples Except your righteousness exceed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of heaven: so I say unto you, that except your righteousness exceed the righteousness of these pharisaical Hypocrites, you cannot be saved.
q-crq, c-acp np1 vvd p-acp po31 n2 c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi p-acp dt n1 pp-f n1: av pns11 vvb p-acp pn22, cst c-acp po22 n1 vvi dt n1 pp-f d j n2, pn22 vmbx vbi vvn.
(11) sermon (DIV1)
184
Image 44
1394
These holy Pharisies did vse to cal the Publicās, not vsurers, nor extortioners, as they themselues were:
These holy Pharisees did use to call the Publicans, not usurers, nor extortioners, as they themselves were:
np1 j np1 vdd vvi pc-acp vvi dt njp2, xx n2, ccx n2, c-acp pns32 px32 vbdr:
(11) sermon (DIV1)
184
Image 44
1395
but by the general name of sinners, as though they thēselues were free from sinne.
but by the general name of Sinners, as though they themselves were free from sin.
cc-acp p-acp dt j n1 pp-f n2, c-acp cs pns32 px32 vbdr j p-acp n1.
(11) sermon (DIV1)
184
Image 44
1396
Thus the papists at this day doe vse to call the most sincere professors of the gospel, not Lutherans, Caluinists, Zuinglians, or protestants,
Thus the Papists At this day do use to call the most sincere professors of the gospel, not Lutherans, Calvinists, Zwinglians, or protestants,
av dt n2 p-acp d n1 vdb vvi pc-acp vvi dt av-ds j n2 pp-f dt n1, xx njp2, np1, njp2, cc n2,
(11) sermon (DIV1)
184
Image 44
1397
as they were wont to call them:
as they were wont to call them:
c-acp pns32 vbdr j pc-acp vvi pno32:
(11) sermon (DIV1)
184
Image 44
1398
but now they tearme vs heretickes, a name more odious then any other, whereas in the meane season, they themselues are of all others the greatest heretickes.
but now they term us Heretics, a name more odious then any other, whereas in the mean season, they themselves Are of all Others the greatest Heretics.
cc-acp av pns32 n1 pno12 n2, dt n1 av-dc j cs d n-jn, cs p-acp dt j n1, pns32 px32 vbr pp-f d n2-jn dt js n2.
(11) sermon (DIV1)
184
Image 44
1399
So the Atheists of our time, when they cannot accuse the godly that are amongst vs of vsury,
So the Atheists of our time, when they cannot accuse the godly that Are among us of Usury,
np1 dt n2 pp-f po12 n1, c-crq pns32 vmbx vvi dt j cst vbr p-acp pno12 pp-f n1,
(11) sermon (DIV1)
184
Image 44
1400
or briberie, or extortion, or drunkennesse, or any such notorious sinne, they call them hypocrites, which is the summe of all:
or bribery, or extortion, or Drunkenness, or any such notorious sin, they call them Hypocrites, which is the sum of all:
cc n1, cc n1, cc n1, cc d d j n1, pns32 vvb pno32 n2, r-crq vbz dt n1 pp-f d:
(11) sermon (DIV1)
184
Image 44
1401
when as in very truth, they themselues doe best deserue that name:
when as in very truth, they themselves do best deserve that name:
c-crq c-acp p-acp j n1, pns32 px32 vdb av-js vvi d n1:
(11) sermon (DIV1)
184
Image 44
1402
but it makes no matter what they call vs, neither are we to be mooued at their despiteful speeches:
but it makes no matter what they call us, neither Are we to be moved At their despiteful Speeches:
cc-acp pn31 vvz dx n1 r-crq pns32 vvb pno12, av-dx vbr pns12 pc-acp vbi vvn p-acp po32 j n2:
(11) sermon (DIV1)
184
Image 44
1403
for as the bitter taunts of these murmuring Pharisies could not hinder Zaccheus in his conuersion,
for as the bitter taunts of these murmuring Pharisees could not hinder Zacchaeus in his conversion,
c-acp c-acp dt j n2 pp-f d j-vvg np1 vmd xx vvi np1 p-acp po31 n1,
(11) sermon (DIV1)
184
Image 44
1404
so the slanders of these godlesse men must not discourage the seruants of God from their good profession.
so the slanders of these godless men must not discourage the Servants of God from their good profession.
av dt n2 pp-f d j n2 vmb xx vvi dt n2 pp-f np1 p-acp po32 j n1.
(11) sermon (DIV1)
184
Image 44
1405
The Pharisies did Zaccheus great wrong for calling him sinner, when he had repented of his sinne:
The Pharisees did Zacchaeus great wrong for calling him sinner, when he had repented of his sin:
dt np2 vdd np1 j n-jn p-acp vvg pno31 n1, c-crq pns31 vhd vvn pp-f po31 n1:
(11) sermon (DIV1)
184
Image 44
1406
and the Atheists at this day do greatly wrong the true professors, in calling them hypocrites, which haue truely repented of their former sinnes,
and the Atheists At this day do greatly wrong the true professors, in calling them Hypocrites, which have truly repented of their former Sins,
cc dt n2 p-acp d n1 vdb av-j vvi dt j n2, p-acp vvg pno32 n2, r-crq vhb av-j vvn pp-f po32 j n2,
(11) sermon (DIV1)
184
Image 44
1407
and endeuour by all good meanes to lead a godly life. Therefore as Zaccheus preferred his soules health before al their murmuring:
and endeavour by all good means to led a godly life. Therefore as Zacchaeus preferred his Souls health before all their murmuring:
cc n1 p-acp d j n2 pc-acp vvi dt j n1. av c-acp np1 vvd po31 ng1 n1 p-acp d po32 j-vvg:
(11) sermon (DIV1)
184
Image 44
1408
so it behooueth vs to looke to our soules saluation, notwithstanding all the reproches and slaunders that are deuised against vs. And as the Pharisies might call Zaccheus sinner,
so it behooveth us to look to our Souls salvation, notwithstanding all the Reproaches and slanders that Are devised against us And as the Pharisees might call Zacchaeus sinner,
av pn31 vvz pno12 pc-acp vvi p-acp po12 ng1 n1, c-acp d dt n2 cc n2 cst vbr vvn p-acp pno12 cc p-acp dt np2 vmd vvi np1 n1,
(11) sermon (DIV1)
184
Image 45
1409
but coulde not hinder his conuersion:
but could not hinder his conversion:
cc-acp vmd xx vvi po31 n1:
(11) sermon (DIV1)
184
Image 45
1410
so the malitious worldlings may take away our goods, our good names, yea and our liues also,
so the malicious worldlings may take away our goods, our good names, yea and our lives also,
av dt j n2 vmb vvi av po12 n2-j, po12 j n2, uh cc po12 n2 av,
(11) sermon (DIV1)
184
Image 45
1411
but cannot depriue vs of our saluation.
but cannot deprive us of our salvation.
cc-acp vmbx vvi pno12 pp-f po12 n1.
(11) sermon (DIV1)
184
Image 45
1412
Wherefore as our Sauiour said to his Apostles, Feare not thē that can kill the bodie,
Wherefore as our Saviour said to his Apostles, fear not them that can kill the body,
c-crq c-acp po12 n1 vvd p-acp po31 n2, vvb xx pno32 cst vmb vvi dt n1,
(11) sermon (DIV1)
184
Image 45
1413
and then can do no more: so I say vnto you. and then can do no more: so I say unto you.
cc av vmb vdi av-dx av-dc: av pns11 vvb p-acp pn22.
(11) sermon (DIV1)
184
Image 45
1414
Feare not the frownes of the wicked, for they are not able to hurt your better part:
fear not the frowns of the wicked, for they Are not able to hurt your better part:
n1 xx dt n2 pp-f dt j, c-acp pns32 vbr xx j pc-acp vvi po22 jc n1:
(11) sermon (DIV1)
184
Image 45
1415
seeke not to gaine the fauor of the world, for the whole worlde is not able to saue a soule,
seek not to gain the favour of the world, for the Whole world is not able to save a soul,
vvb xx pc-acp vvi dt n1 pp-f dt n1, p-acp dt j-jn n1 vbz xx j pc-acp vvi dt n1,
(11) sermon (DIV1)
184
Image 45
1416
but feare to offende him that is able to destroy both body and soule in hell,
but Fear to offend him that is able to destroy both body and soul in hell,
cc-acp vvb pc-acp vvi pno31 cst vbz j pc-acp vvi d n1 cc n1 p-acp n1,
(11) sermon (DIV1)
184
Image 45
1417
and seeke to please him that is able to saue them both in heauen for euer.
and seek to please him that is able to save them both in heaven for ever.
cc vvb pc-acp vvi pno31 cst vbz j pc-acp vvi pno32 d p-acp n1 c-acp av.
(11) sermon (DIV1)
184
Image 45
1418
Now followeth another fruite of Zaccheus conuersion: namely, his good confession:
Now follows Another fruit of Zacchaeus conversion: namely, his good Confessi:
av vvz j-jn n1 pp-f np1 n1: av, po31 j n1:
(11) sermon (DIV1)
185
Image 45
1419
for, as hee beleeued with the heart vnto righteousnesse, so hee confessed with the mouth vnto saluation.
for, as he believed with the heart unto righteousness, so he confessed with the Mouth unto salvation.
c-acp, c-acp pns31 vvd p-acp dt n1 p-acp n1, av pns31 vvd p-acp dt n1 p-acp n1.
(11) sermon (DIV1)
185
Image 45
1420
When Zaccheus was mocked of the Pharisies, it seemeth that he should stoope downe for shame:
When Zacchaeus was mocked of the Pharisees, it seems that he should stoop down for shame:
c-crq np1 vbds vvn pp-f dt np2, pn31 vvz cst pns31 vmd vvi a-acp p-acp n1:
(11) sermon (DIV1)
185
Image 45
1421
but when he was thus reprooued & reuiled by them, the Scripture saith, that he stood vp in signe of gladnesse.
but when he was thus reproved & reviled by them, the Scripture Says, that he stood up in Signen of gladness.
cc-acp c-crq pns31 vbds av vvn cc vvd p-acp pno32, dt n1 vvz, cst pns31 vvd a-acp p-acp n1 pp-f n1.
(11) sermon (DIV1)
185
Image 45
1422
As the Apostles went away reioicing that they were coūted worthie to suffer rebuke for the name of Christ:
As the Apostles went away rejoicing that they were counted worthy to suffer rebuke for the name of christ:
p-acp dt n2 vvd av vvg cst pns32 vbdr vvn j pc-acp vvi n1 p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
185
Image 45
1423
so Zaccheus the Publican went forth reioycing, that hee was reproched for the cause of Christ.
so Zacchaeus the Publican went forth rejoicing, that he was reproached for the cause of christ.
av np1 dt n1 vvd av vvg, cst pns31 vbds vvd p-acp dt n1 pp-f np1.
(11) sermon (DIV1)
185
Image 45
1424
Before Zaccheus was a Publican, and therefore stood in sinne very daungerously, like the house that is builded vpon the sand, ready to bee ouerturned with euerie tempest:
Before Zacchaeus was a Publican, and Therefore stood in sin very dangerously, like the house that is built upon the sand, ready to be overturned with every tempest:
p-acp np1 vbds dt n1, cc av vvd p-acp n1 av av-j, av-j dt n1 cst vbz vvn p-acp dt n1, j pc-acp vbi vvn p-acp d n1:
(11) sermon (DIV1)
185
Image 45
1425
but now Zaccheus is become a true Christian, and therefore stands in righteousnesse very safely, like the house that is built vpon a rocke, free from any danger of falling.
but now Zacchaeus is become a true Christian, and Therefore Stands in righteousness very safely, like the house that is built upon a rock, free from any danger of falling.
cc-acp av np1 vbz vvn dt j njp, cc av vvz p-acp n1 av av-j, av-j dt n1 cst vbz vvn p-acp dt n1, j p-acp d n1 pp-f vvg.
(11) sermon (DIV1)
185
Image 45
1426
Behold Lorde, the halfe of my goods, &c. There are two parts of this confession. The first is his gift to the poore:Behold Lord, the half of my goods, etc. There Are two parts of this Confessi. The First is his gift to the poor:
vvb n1, dt n-jn pp-f po11 n2-j, av pc-acp vbr crd n2 pp-f d n1. dt ord vbz po31 n1 p-acp dt j:
(11) sermon (DIV1)
186
Image 45
1427
the second is, the restitution of his vniust gotten goods.
the second is, the restitution of his unjust got goods.
dt ord vbz, dt n1 pp-f po31 j j-vvn n2-j.
(11) sermon (DIV1)
186
Image 45
1428
Before, Zaccheus was an oppressor of the poore, now hee is a great benefactor to the poore:
Before, Zacchaeus was an oppressor of the poor, now he is a great benefactor to the poor:
p-acp, np1 vbds dt n1 pp-f dt j, av pns31 vbz dt j n1 p-acp dt j:
(11) sermon (DIV1)
186
Image 45
1429
before hee was an encrocher vpon other mens goods, now he is a distributer of his own goods:
before he was an encrocher upon other men's goods, now he is a distributer of his own goods:
c-acp pns31 vbds dt n1 p-acp j-jn ng2 n2-j, av pns31 vbz dt n1 pp-f po31 d n2-j:
(11) sermon (DIV1)
186
Image 45
1430
before, hee was a receiuer and a taker, nowe he is a restorer and a giuer:
before, he was a receiver and a taker, now he is a restorer and a giver:
p-acp, pns31 vbds dt n1 cc dt n1, av pns31 vbz dt n1 cc dt n1:
(11) sermon (DIV1)
186
Image 45
1431
neither doth he giue sparingly, but he giueth liberally, laying vp a good foundatiō against the time to come Now hath Zaccheus found that pretious pearle,
neither does he give sparingly, but he gives liberally, laying up a good Foundation against the time to come Now hath Zacchaeus found that precious pearl,
av-dx vdz pns31 vvi av-vvg, cc-acp pns31 vvz av-j, vvg a-acp dt j n1 p-acp dt n1 pc-acp vvi av vhz np1 vvn d j n1,
(11) sermon (DIV1)
186
Image 45
1432
and for ioy thereof, he is content, not to sell, but to giue all that hee hath to enioy the same.
and for joy thereof, he is content, not to fell, but to give all that he hath to enjoy the same.
cc p-acp n1 av, pns31 vbz j, xx pc-acp vvi, cc-acp pc-acp vvi d cst pns31 vhz pc-acp vvi dt d.
(11) sermon (DIV1)
186
Image 45
1433
When the rich Ruler (in the former chapter) was willed to sel all that he had,
When the rich Ruler (in the former chapter) was willed to sell all that he had,
c-crq dt j n1 (p-acp dt j n1) vbds vvn p-acp vvd d cst pns31 vhd,
(11) sermon (DIV1)
186
Image 45
1434
& to giue it to the poore, he went away very sorrowful, for he was very rich:
& to give it to the poor, he went away very sorrowful, for he was very rich:
cc pc-acp vvi pn31 p-acp dt j, pns31 vvd av av j, c-acp pns31 vbds av j:
(11) sermon (DIV1)
186
Image 45
1435
but Zaccheus, perhaps as rich as he is content of his owne accorde & vnbidden, to bestow halfe his goods vpon the poore,
but Zacchaeus, perhaps as rich as he is content of his own accord & unbidden, to bestow half his goods upon the poor,
cc-acp np1, av c-acp j c-acp pns31 vbz j pp-f po31 d n1 cc j, pc-acp vvi n-jn po31 n2-j p-acp dt j,
(11) sermon (DIV1)
186
Image 45
1436
and that with a cheerefull mind.
and that with a cheerful mind.
cc cst p-acp dt j n1.
(11) sermon (DIV1)
186
Image 45
1437
If Zaccheus had giuen only the third part of his goods, no doubt but Christ would haue accepted it,
If Zacchaeus had given only the third part of his goods, no doubt but christ would have accepted it,
cs np1 vhd vvn av-j dt ord n1 pp-f po31 n2-j, uh-x vvb p-acp np1 vmd vhi vvn pn31,
(11) sermon (DIV1)
186
Image 45
1438
for he accepteth the widowes farthing, because it was giuen with a willing minde:
for he Accepteth the Widows farthing, Because it was given with a willing mind:
c-acp pns31 vvz dt ng2 n1, c-acp pn31 vbds vvn p-acp dt j n1:
(11) sermon (DIV1)
186
Image 45
1439
but if hee had giuen all his goods to feede the poore, as the Pharisies gaue their almes to be seene of men,
but if he had given all his goods to feed the poor, as the Pharisees gave their alms to be seen of men,
cc-acp cs pns31 vhd vvn d po31 n2-j p-acp vvi dt j, c-acp dt np2 vvd po32 n2 pc-acp vbi vvn pp-f n2,
(11) sermon (DIV1)
186
Image 45
1440
yea, or his bodie to be burned, as some Romans haue done to get renowne, it should haue been to no purpose,
yea, or his body to be burned, as Some Romans have done to get renown, it should have been to no purpose,
uh, cc po31 n1 pc-acp vbi vvn, c-acp d np1 vhb vdn pc-acp vvi n1, pn31 vmd vhi vbn pc-acp dx n1,
(11) sermon (DIV1)
186
Image 45
1441
because it was done to a wrong end.
Because it was done to a wrong end.
c-acp pn31 vbds vdn p-acp dt n-jn n1.
(11) sermon (DIV1)
186
Image 45
1442
Now, as Zaccheus was rich in the goods of this life, so was he rich in faith also;
Now, as Zacchaeus was rich in the goods of this life, so was he rich in faith also;
av, c-acp np1 vbds j p-acp dt n2-j pp-f d n1, av vbds pns31 j p-acp n1 av;
(11) sermon (DIV1)
186
Image 45
1443
neither was it an idle or dead faith that Zaccheus had, but it was a fruitfull & a liuely faith, a faith that worketh and laboureth by loue, such as is required at the handes of Christians.
neither was it an idle or dead faith that Zacchaeus had, but it was a fruitful & a lively faith, a faith that works and Laboureth by love, such as is required At the hands of Christians.
dx vbds pn31 dt j cc j n1 cst np1 vhd, cc-acp pn31 vbds dt j cc dt j n1, dt n1 cst vvz cc vvz p-acp n1, d c-acp vbz vvn p-acp dt n2 pp-f np1.
(11) sermon (DIV1)
186
Image 45
1444
Saint Iames saith, Shew me thy faith by thy workes: and here Zaccheus doth shew his faith by his workes.
Saint James Says, Show me thy faith by thy works: and Here Zacchaeus does show his faith by his works.
n1 np1 vvz, vvb pno11 po21 n1 p-acp po21 n2: cc av np1 vdz vvi po31 n1 p-acp po31 n2.
(11) sermon (DIV1)
186
Image 45
1445
Before, he was exercised in vngodly works, which are the fruites of infidelity:
Before, he was exercised in ungodly works, which Are the fruits of infidelity:
p-acp, pns31 vbds vvn p-acp j n2, r-crq vbr dt n2 pp-f n1:
(11) sermon (DIV1)
186
Image 45
1446
but now he is exercised in the works of mercy, which are the fruits of a liuely faith.
but now he is exercised in the works of mercy, which Are the fruits of a lively faith.
cc-acp av pns31 vbz vvn p-acp dt n2 pp-f n1, r-crq vbr dt n2 pp-f dt j n1.
(11) sermon (DIV1)
186
Image 45
1447
Zaccheus is very liberall in relieuing the poore, but he is liberal of that which is his owne:Zacchaeus is very liberal in relieving the poor, but he is liberal of that which is his own:
np1 vbz av j p-acp vvg dt j, cc-acp pns31 vbz j pp-f d r-crq vbz po31 d:
(11) sermon (DIV1)
186
Image 45
1448
so there are many now a daies that are very liberall, but it is of that which is none of theirs;
so there Are many now a days that Are very liberal, but it is of that which is none of theirs;
av a-acp vbr d av dt n2 cst vbr av j, cc-acp pn31 vbz pp-f d r-crq vbz pix pp-f png32;
(11) sermon (DIV1)
186
Image 45
1449
for as Nahab & Abihu offered strange fire vnto the Lord, so these men offer strange goods vnto the Lorde.
for as Nahab & Abihu offered strange fire unto the Lord, so these men offer strange goods unto the Lord.
c-acp c-acp np1 cc np1 vvd j n1 p-acp dt n1, av d n2 vvb j n2-j p-acp dt n1.
(11) sermon (DIV1)
186
Image 45
1450
There are some amongst vs, that thinke to make amends for their vniust dealing, by giuing part of that to some good vses, which they haue gotten by bad meanes;
There Are Some among us, that think to make amends for their unjust dealing, by giving part of that to Some good uses, which they have got by bad means;
pc-acp vbr d p-acp pno12, cst vvb pc-acp vvi n2 p-acp po32 j n-vvg, p-acp vvg n1 pp-f d p-acp d j n2, r-crq pns32 vhb vvn p-acp j n2;
(11) sermon (DIV1)
186
Image 45
1451
if they haue gotten a pound by vsury & oppression, they are cōtent perhaps to giue a pennie to relieue the poore.
if they have got a pound by Usury & oppression, they Are content perhaps to give a penny to relieve the poor.
cs pns32 vhb vvn dt n1 p-acp n1 cc n1, pns32 vbr j av pc-acp vvi dt n1 pc-acp vvi dt j.
(11) sermon (DIV1)
186
Image 45
1452
But, as it was not lawful for the Israelites to bring the price or the hire of a harlot into the house of the Lord:
But, as it was not lawful for the Israelites to bring the price or the hire of a harlot into the house of the Lord:
p-acp, c-acp pn31 vbds xx j p-acp dt np2 pc-acp vvi dt n1 cc dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1:
(11) sermon (DIV1)
186
Image 45
1453
so it is not lawful for vs to apply the gain of our ill gottē goods to the seruice of God.
so it is not lawful for us to apply the gain of our ill got goods to the service of God.
av pn31 vbz xx j p-acp pno12 pc-acp vvi dt n1 pp-f po12 j-jn vvn n2-j p-acp dt n1 pp-f np1.
(11) sermon (DIV1)
186
Image 45
1454
The halfe of my goods I giue, &c. Zaccheus saith not, I haue giuen, as an vpbraider of God:
The half of my goods I give, etc. Zacchaeus Says not, I have given, as an vpbraider of God:
dt n-jn pp-f po11 n2-j pns11 vvb, av np1 vvz xx, pns11 vhb vvn, c-acp dt jc pp-f n1:
(11) sermon (DIV1)
186
Image 46
1455
or, I wil giue, as a delayer, that means to giue away his goods after his death,
or, I will give, as a delayer, that means to give away his goods After his death,
cc, pns11 vmb vvi, c-acp dt n1, cst vvz pc-acp vvi av po31 n2-j p-acp po31 n1,
(11) sermon (DIV1)
187
Image 46
1456
when he can keepe them no longer:
when he can keep them no longer:
c-crq pns31 vmb vvi pno32 av-dx av-jc:
(11) sermon (DIV1)
187
Image 46
1457
but hee saith, I giue, to signifie that his wil is his deed, & that he meaneth not to take any daies of paiment for the matter.
but he Says, I give, to signify that his will is his deed, & that he means not to take any days of payment for the matter.
cc-acp pns31 vvz, pns11 vvb, pc-acp vvi cst po31 n1 vbz po31 n1, cc cst pns31 vvz xx pc-acp vvi d n2 pp-f n1 p-acp dt n1.
(11) sermon (DIV1)
187
Image 46
1458
For as before he ranne apace to see Christ, and came down hastily to entertain Christ in his owne person:
For as before he ran apace to see christ, and Come down hastily to entertain christ in his own person:
p-acp a-acp c-acp pns31 vvd av pc-acp vvi np1, cc vvd a-acp av-j pc-acp vvi np1 p-acp po31 d n1:
(11) sermon (DIV1)
187
Image 46
1459
so doth he here giue quickly to relieue Christ in his needy members.
so does he Here give quickly to relieve christ in his needy members.
av vdz pns31 av vvi av-j pc-acp vvi np1 p-acp po31 j n2.
(11) sermon (DIV1)
187
Image 46
1460
This is Zaccheus last wil & testament, that he maketh before his death, and seeth the same proued and performed before his eies.
This is Zacchaeus last will & Testament, that he makes before his death, and sees the same proved and performed before his eyes.
d vbz np1 ord vmb cc n1, cst pns31 vvz p-acp po31 n1, cc vvz dt d vvn cc vvn p-acp po31 n2.
(11) sermon (DIV1)
187
Image 46
1461
If therefore we desire to do any good to any of our poore bre thren, let vs learn of Zaccheus to do it quickly,
If Therefore we desire to do any good to any of our poor bre Lamentations, let us Learn of Zacchaeus to do it quickly,
cs av pns12 vvb pc-acp vdi d j p-acp d pp-f po12 j vvn n2, vvb pno12 vvi pp-f np1 pc-acp vdi pn31 av-j,
(11) sermon (DIV1)
187
Image 46
1462
while we are aliue, for time will preuent vs, and death will preuent vs. I know there would be many that would bee willing to giue some part of their goods to the poore before their death, as Zaccheus did:
while we Are alive, for time will prevent us, and death will prevent us I know there would be many that would be willing to give Some part of their goods to the poor before their death, as Zacchaeus did:
cs pns12 vbr j, p-acp n1 vmb vvi pno12, cc n1 vmb vvi pno12 pns11 vvb a-acp vmd vbi d cst vmd vbi j pc-acp vvi d n1 pp-f po32 n2-j p-acp dt j p-acp po32 n1, c-acp np1 vdd:
(11) sermon (DIV1)
187
Image 46
1463
but that they knowe not what neede themselues may haue there of before they die,
but that they know not what need themselves may have there of before they die,
cc-acp cst pns32 vvb xx r-crq vvb px32 vmb vhi zz pp-f p-acp pns32 vvb,
(11) sermon (DIV1)
187
Image 46
1464
and therfore for the most part they will hardly forsake or leaue their goods, till their goods forsake and leaue them.
and Therefore for the most part they will hardly forsake or leave their goods, till their goods forsake and leave them.
cc av p-acp dt av-ds n1 pns32 vmb av vvi cc vvi po32 n2-j, c-acp po32 n2-j vvb cc vvi pno32.
(11) sermon (DIV1)
187
Image 46
1465
But herein they shewe themselues to doubt of Gods prouidence, & as it were to distrust of his paiment, who hath promised to repay whatsoeuer is giuen vnto the poore,
But herein they show themselves to doubt of God's providence, & as it were to distrust of his payment, who hath promised to repay whatsoever is given unto the poor,
p-acp av pns32 vvb px32 p-acp n1 pp-f npg1 n1, cc c-acp pn31 vbdr p-acp n1 pp-f po31 n1, r-crq vhz vvn pc-acp vvi r-crq vbz vvn p-acp dt j,
(11) sermon (DIV1)
187
Image 46
1466
as it were lent vnto himselfe, and yt not secretly, though they did their almes neuer so secretly:
as it were lent unto himself, and that not secretly, though they did their alms never so secretly:
c-acp pn31 vbdr vvn p-acp px31, cc pn31 xx av-jn, cs pns32 vdd po32 n2 av-x av av-jn:
(11) sermon (DIV1)
187
Image 46
1467
but the Lord wil reward thē openly, as our Sauior speaketh.
but the Lord will reward them openly, as our Saviour speaks.
cc-acp dt n1 vmb vvi pno32 av-j, c-acp po12 n1 vvz.
(11) sermon (DIV1)
187
Image 46
1468
Ma. 6. the wise preacher, Eccl. 11. willeth vs to cast our bread vpō the waters, that is, to be liberal to the poore, whose watry eies bewray their great necessity: Ma. 6. the wise preacher, Ecclesiastes 11. wills us to cast our bred upon the waters, that is, to be liberal to the poor, whose watery eyes bewray their great necessity:
n1 crd dt j n1, np1 crd vvz pno12 pc-acp vvi po12 n1 p-acp dt n2, cst vbz, pc-acp vbi j p-acp dt j, rg-crq j n2 vvi po32 j n1:
(11) sermon (DIV1)
187
Image 46
1469
or, as (others expound it) to hazard and aduenture some of our goods vpon our nee dy brethren,
or, as (Others expound it) to hazard and adventure Some of our goods upon our nee die brothers,
cc, c-acp (ng2-jn vvi pn31) pc-acp vvi cc vvi d pp-f po12 n2-j p-acp po12 n1 vvi n2,
(11) sermon (DIV1)
187
Image 46
1470
as Merchantes do aduenture their goods vpon the seas:
as Merchants do adventure their goods upon the Seas:
c-acp n2 vdb vvi po32 n2-j p-acp dt n2:
(11) sermon (DIV1)
187
Image 46
1471
for although they may seeme to bee in great perill and danger of perishing in the waters,
for although they may seem to be in great peril and danger of perishing in the waters,
c-acp cs pns32 vmb vvi pc-acp vbi p-acp j n1 cc n1 pp-f vvg p-acp dt n2,
(11) sermon (DIV1)
187
Image 46
1472
yet commonly it falleth out, that by ye blessing of God they returne with greater profit.
yet commonly it falls out, that by you blessing of God they return with greater profit.
av av-j pn31 vvz av, cst p-acp pn22 n1 pp-f np1 pns32 vvb p-acp jc n1.
(11) sermon (DIV1)
187
Image 46
1473
So albeit the reliefe that is bestowed vpon our distressed neighbors may seeme to be lost,
So albeit the relief that is bestowed upon our distressed neighbours may seem to be lost,
av cs dt n1 cst vbz vvn p-acp po12 j-vvn n2 vmb vvi pc-acp vbi vvn,
(11) sermon (DIV1)
187
Image 46
1474
yet as the wise mā saith, after a time we shal find it againe: and as the precious oyle descended from Aarons beard to the skirts of his clothing,
yet as the wise man Says, After a time we shall find it again: and as the precious oil descended from Aaron's beard to the skirts of his clothing,
av c-acp dt j n1 vvz, p-acp dt n1 pns12 vmb vvi pn31 av: cc c-acp dt j n1 vvn p-acp npg1 n1 p-acp dt n2 pp-f po31 n1,
(11) sermon (DIV1)
187
Image 46
1475
so certainely the oile of mercie and charitie which wee powre into the woundes of our distressed brethren, shall descende into our owne soules,
so Certainly the oil of mercy and charity which we pour into the wounds of our distressed brothers, shall descend into our own Souls,
av av-j dt n1 pp-f n1 cc n1 r-crq pns12 vvi p-acp dt n2 pp-f po12 j-vvn n2, vmb vvi p-acp po12 d n2,
(11) sermon (DIV1)
187
Image 46
1476
and as the widdowes oile was increased in the cruse, because shee relieued the Lordes Prophet,
and as the widow's oil was increased in the cruse, Because she relieved the lords Prophet,
cc p-acp dt ng1 n1 vbds vvn p-acp dt n1, c-acp pns31 vvd dt ng1 n1,
(11) sermon (DIV1)
187
Image 46
1477
so shall this pretious oile bestowed vpon the poore, be returned vpon our heads in great measure.
so shall this precious oil bestowed upon the poor, be returned upon our Heads in great measure.
av vmb d j n1 vvn p-acp dt j, vbb vvn p-acp po12 n2 p-acp j n1.
(11) sermon (DIV1)
187
Image 46
1478
Thus is Zaccheus liberall, as you see:
Thus is Zacchaeus liberal, as you see:
av vbz np1 j, c-acp pn22 vvb:
(11) sermon (DIV1)
187
Image 46
1479
for he giueth away halfe his goods, but he giues it not to the rich, that might giue to him againe,
for he gives away half his goods, but he gives it not to the rich, that might give to him again,
c-acp pns31 vvz av j-jn po31 n2-j, cc-acp pns31 vvz pn31 xx p-acp dt j, cst vmd vvi p-acp pno31 av,
(11) sermon (DIV1)
187
Image 46
1480
but he giues it to the poore that cannot require quite him: to teach vs vpon whom wee should bestow our almes.
but he gives it to the poor that cannot require quite him: to teach us upon whom we should bestow our alms.
cc-acp pns31 vvz pn31 p-acp dt j cst vmbx vvi av pno31: pc-acp vvi pno12 p-acp ro-crq pns12 vmd vvi po12 n2.
(11) sermon (DIV1)
187
Image 46
1481
As God that is rich in mercy, giueth all thinges vnto vs that cannot requite him:
As God that is rich in mercy, gives all things unto us that cannot requite him:
p-acp np1 cst vbz j p-acp n1, vvz d n2 p-acp pno12 cst vmbx vvi pno31:
(11) sermon (DIV1)
187
Image 46
1482
so the rich men of this worlde (if they haue any sparke of mercie in them) should giue vnto the poore that cannot requite them.
so the rich men of this world (if they have any spark of mercy in them) should give unto the poor that cannot requite them.
av dt j n2 pp-f d n1 (cs pns32 vhb d n1 pp-f n1 p-acp pno32) vmd vvi p-acp dt j cst vmbx vvi pno32.
(11) sermon (DIV1)
187
Image 46
1483
But amongst vs in euery place almost, it is far otherwise:
But among us in every place almost, it is Far otherwise:
p-acp p-acp pno12 p-acp d n1 av, pn31 vbz av-j av:
(11) sermon (DIV1)
187
Image 46
1484
for if any thing be to be giuen, not they that are poorest and stand in greatest neede,
for if any thing be to be given, not they that Are Poorest and stand in greatest need,
c-acp cs d n1 vbb pc-acp vbi vvn, xx pns32 d vbr js cc vvb p-acp js n1,
(11) sermon (DIV1)
187
Image 46
1485
but they that can make best friendes are best preferred. Thus Diues is still inriched, and Lazarus is still reiected.
but they that can make best Friends Are best preferred. Thus Diues is still enriched, and Lazarus is still rejected.
cc-acp pns32 cst vmb vvi js n2 vbr js vvn. av fw-la vbz av vvn, cc np1 vbz av vvn.
(11) sermon (DIV1)
187
Image 46
1486
If wee send to a great man, we send an oxe for a present: but if wee sende to a poore man, we send a crust for an almes.
If we send to a great man, we send an ox for a present: but if we send to a poor man, we send a crust for an alms.
cs pns12 vvb p-acp dt j n1, pns12 vvb dt n1 p-acp dt j: cc-acp cs pns12 vvb p-acp dt j n1, pns12 vvb dt n1 p-acp dt n2.
(11) sermon (DIV1)
187
Image 46
1487
Therefore, as Christ said to the Iewes, that the Niniuites should rise in iudgement against them,
Therefore, as christ said to the Iewes, that the Niniuites should rise in judgement against them,
av, c-acp np1 vvd p-acp dt np2, cst dt fw-la vmd vvi p-acp n1 p-acp pno32,
(11) sermon (DIV1)
187
Image 46
1488
because they repented at Ionas preaching:
Because they repented At Ionas preaching:
c-acp pns32 vvd p-acp np1 vvg:
(11) sermon (DIV1)
187
Image 46
1489
so it may be said vnto vs, that Zaccheus shal rise in iudgement against vs and condemne vs;
so it may be said unto us, that Zacchaeus shall rise in judgement against us and condemn us;
av pn31 vmb vbi vvn p-acp pno12, cst np1 vmb vvi p-acp n1 p-acp pno12 cc vvb pno12;
(11) sermon (DIV1)
187
Image 46
1490
for hee shewed great mercie vpon the poore, but we are void of al compassion.
for he showed great mercy upon the poor, but we Are void of all compassion.
c-acp pns31 vvd j n1 p-acp dt j, cc-acp pns12 vbr j pp-f d n1.
(11) sermon (DIV1)
187
Image 46
1491
Thus you haue hearde the first part of Zaccheus confession, wherein you see his liberality to the poore.
Thus you have heard the First part of Zacchaeus Confessi, wherein you see his liberality to the poor.
av pn22 vhb vvn dt ord n1 pp-f np1 n1, c-crq pn22 vvb po31 n1 p-acp dt j.
(11) sermon (DIV1)
188
Image 46
1492
Now you shal heare the second part of his confession, wherein he promiseth restitution of his vniust gotten goods.
Now you shall hear the second part of his Confessi, wherein he promises restitution of his unjust got goods.
av pn22 vmb vvi dt ord n1 pp-f po31 n1, c-crq pns31 vvz n1 pp-f po31 j j-vvn n2-j.
(11) sermon (DIV1)
188
Image 46
1493
Before, Zaccheus gaue to the poore the half of that which was his own: now he restoreth that which is none of his, to the right owners.
Before, Zacchaeus gave to the poor the half of that which was his own: now he restoreth that which is none of his, to the right owners.
p-acp, np1 vvd p-acp dt j dt n-jn pp-f d r-crq vbds po31 d: av pns31 vvz cst r-crq vbz pix pp-f png31, p-acp dt j-jn n2.
(11) sermon (DIV1)
188
Image 46
1494
And because he had detained their goods so long, to their great losse and hinderance,
And Because he had detained their goods so long, to their great loss and hindrance,
cc c-acp pns31 vhd vvn po32 n2-j av j, p-acp po32 j n1 cc n1,
(11) sermon (DIV1)
188
Image 46
1495
therefore he doth not only restore the principall, which he had taken from them, but he alloweth them their costes and dāmages they had sustained.
Therefore he does not only restore the principal, which he had taken from them, but he alloweth them their costs and damages they had sustained.
av pns31 vdz xx av-j vvi dt n-jn, r-crq pns31 vhd vvn p-acp pno32, cc-acp pns31 vvz pno32 po32 n2 cc n2 pns32 vhd vvn.
(11) sermon (DIV1)
188
Image 46
1496
As Ioram King of Israell caused to bee restored to the Shunamite her house and lande,
As Ioram King of Israel caused to be restored to the Shunamite her house and land,
p-acp np1 n1 pp-f np1 vvd pc-acp vbi vvn p-acp dt np1 po31 n1 cc n1,
(11) sermon (DIV1)
188
Image 46
1497
and all the fruites and profits of the same, which were wrongfully kept from her seuen yeers together:
and all the fruits and profits of the same, which were wrongfully kept from her seuen Years together:
cc d dt n2 cc n2 pp-f dt d, r-crq vbdr av-j vvn p-acp po31 crd n2 av:
(11) sermon (DIV1)
188
Image 47
1498
so Zaccheus the customer restoreth to those that hee had oppressed, their goods which hee had gotten from them by fradulent dealing, with all the fruites and profits that might come thereof during the time of his vniust profession.
so Zacchaeus the customer restoreth to those that he had oppressed, their goods which he had got from them by fraudulent dealing, with all the fruits and profits that might come thereof during the time of his unjust profession.
av np1 dt n1 vvz p-acp d cst pns31 vhd vvn, po32 n2-j r-crq pns31 vhd vvn p-acp pno32 p-acp j n-vvg, p-acp d dt n2 cc n2 cst vmd vvi av p-acp dt n1 pp-f po31 j n1.
(11) sermon (DIV1)
188
Image 47
1499
So liberall was Zaccheus to the poore, that he gaue them halfe his goods:
So liberal was Zacchaeus to the poor, that he gave them half his goods:
av j vbds np1 p-acp dt j, cst pns31 vvd pno32 av-jn po31 n2-j:
(11) sermon (DIV1)
188
Image 47
1500
and so little got Zaccheus by his vsury and oppression, that for euery penie hee restored foure.
and so little god Zacchaeus by his Usury and oppression, that for every penny he restored foure.
cc av av-j vvn np1 p-acp po31 n1 cc n1, cst p-acp d n1 pns31 vvd crd.
(11) sermon (DIV1)
188
Image 47
1501
If the Vsurers and extortioners of our time woulde restore foure-folde for that they haue wrongfully gotten, I feare mee they would haue but a small halfe to giue to the poore,
If the Usurers and extortioners of our time would restore fourfold for that they have wrongfully got, I Fear me they would have but a small half to give to the poor,
cs dt n2 cc n2 pp-f po12 n1 vmd vvi n1 p-acp cst pns32 vhb av-j vvn, pns11 vvb pno11 pns32 vmd vhi p-acp dt j n-jn pc-acp vvi p-acp dt j,
(11) sermon (DIV1)
188
Image 47
1502
& but a little left to helpe themselues.
& but a little left to help themselves.
cc p-acp dt j vvd pc-acp vvi px32.
(11) sermon (DIV1)
188
Image 47
1503
There was no law to compel Zacheus to make such restitution, except he wil confesse himselfe to be a theefe,
There was no law to compel Zacchaeus to make such restitution, except he will confess himself to be a thief,
pc-acp vbds dx n1 pc-acp vvi np1 pc-acp vvi d n1, c-acp pns31 vmb vvi px31 pc-acp vbi dt n1,
(11) sermon (DIV1)
188
Image 47
1504
because he was an Vsurer, and then the law of God requireth such restitution.
Because he was an Usurer, and then the law of God requires such restitution.
c-acp pns31 vbds dt n1, cc av dt n1 pp-f np1 vvz d n1.
(11) sermon (DIV1)
188
Image 47
1505
And surely Zaccheus seemeth after a sort to confesse his theft, because he promiseth foure-fold restitutiō.
And surely Zacchaeus seems After a sort to confess his theft, Because he promises fourfold restitution.
cc av-j np1 vvz p-acp dt n1 pc-acp vvi po31 n1, c-acp pns31 vvz n1 n1.
(11) sermon (DIV1)
188
Image 47
1506
If a man had stolne a sheepe, the law of God requireth that hee should restore foure sheepe for one:
If a man had stolen a sheep, the law of God requires that he should restore foure sheep for one:
cs dt n1 vhd vvn dt n1, dt n1 pp-f np1 vvz cst pns31 vmd vvi crd n1 p-acp crd:
(11) sermon (DIV1)
188
Image 47
1507
and the auncient Romanes had this law, that Vsurers should forfeit foure times so much as they tooke for vsury.
and the ancient Romans had this law, that Usurers should forfeit foure times so much as they took for Usury.
cc dt j-jn njp2 vhd d n1, cst n2 vmd vvi crd n2 av av-d c-acp pns32 vvd p-acp n1.
(11) sermon (DIV1)
188
Image 47
1508
If the same lawe were nowe to vse against our theeuish Vsurers, as it was sometime among them, wee should not haue such complayning of the poore both in prisons and streetes.
If the same law were now to use against our thievish Usurers, as it was sometime among them, we should not have such complaining of the poor both in prisons and streets.
cs dt d n1 vbdr av pc-acp vvi p-acp po12 j n2, c-acp pn31 vbds av p-acp pno32, pns12 vmd xx vhi d vvg pp-f dt j av-d p-acp n2 cc n2.
(11) sermon (DIV1)
188
Image 47
1509
But if these great theeues (I meane our biting Vsurers) that rob and spoyle without ceasing when they haue no neede, might finde no more fauour,
But if these great thieves (I mean our biting Usurers) that rob and spoil without ceasing when they have no need, might find no more favour,
p-acp cs d j n2 (pns11 vvb po12 j-vvg n2) cst vvb cc vvi p-acp vvg c-crq pns32 vhb dx n1, vmd vvi av-dx dc n1,
(11) sermon (DIV1)
188
Image 47
1510
than those pettie theeues which rob and steale sometime, when they are driuen thereto by extreame necessitie,
than those Petty thieves which rob and steal sometime, when they Are driven thereto by extreme necessity,
cs d j n2 r-crq vvb cc vvi av, c-crq pns32 vbr vvn av p-acp j-jn n1,
(11) sermon (DIV1)
188
Image 47
1511
then surelie the Common-wealth would soone bee disburdened of that pestilent brood of Caterpillers wherewith it is pestered.
then surely the Commonwealth would soon be disburdened of that pestilent brood of Caterpillars wherewith it is pestered.
av av-j dt n1 vmd av vbi vvn pp-f cst j n1 pp-f n2 c-crq pn31 vbz vvn.
(11) sermon (DIV1)
188
Image 47
1512
I wish them betimes to looke to their owne estate, and with Zaccheus to forsake their damnable trade.
I wish them betimes to look to their own estate, and with Zacchaeus to forsake their damnable trade.
pns11 vvb pno32 av pc-acp vvi p-acp po32 d n1, cc p-acp np1 pc-acp vvi po32 j n1.
(11) sermon (DIV1)
188
Image 47
1513
If they haue liued hetherto by the gaine of vsury, let them now lament their sin,
If they have lived hitherto by the gain of Usury, let them now lament their since,
cs pns32 vhb vvn av p-acp dt n1 pp-f n1, vvb pno32 av vvi po32 n1,
(11) sermon (DIV1)
188
Image 47
1514
and call to God for mercy and forgiuenes, let them make restitution of that they haue wrongfully taken,
and call to God for mercy and forgiveness, let them make restitution of that they have wrongfully taken,
cc vvb p-acp np1 p-acp n1 cc n1, vvb pno32 vvi n1 pp-f cst pns32 vhb av-j vvn,
(11) sermon (DIV1)
188
Image 47
1515
and grieue that they haue so long detained yt which is none of theirs.
and grieve that they have so long detained that which is none of theirs.
cc vvb cst pns32 vhb av av-j vvn pn31 q-crq vbz pix pp-f png32.
(11) sermon (DIV1)
188
Image 47
1516
For as no sinne is pardoned without repentance to God, so vsurie is not pardoned without repentance to God:
For as no sin is pardoned without Repentance to God, so Usury is not pardoned without Repentance to God:
c-acp p-acp dx n1 vbz vvn p-acp n1 p-acp np1, av n1 vbz xx vvn p-acp n1 p-acp np1:
(11) sermon (DIV1)
188
Image 47
1517
and as the sinne of theft is not remoued, before restittution be made to men (if the partie be able,) so the sinne of vsurie (which is a secret theft) is not remitted,
and as the sin of theft is not removed, before restittution be made to men (if the party be able,) so the sin of Usury (which is a secret theft) is not remitted,
cc c-acp dt n1 pp-f n1 vbz xx vvn, p-acp n1 vbb vvn p-acp n2 (cs dt n1 vbb j,) av dt n1 pp-f n1 (r-crq vbz dt j-jn n1) vbz xx vvn,
(11) sermon (DIV1)
188
Image 47
1518
before restitution bee made to those that are oppressed and spoyled by this secret theft.
before restitution be made to those that Are oppressed and spoiled by this secret theft.
p-acp n1 vbi vvn p-acp d cst vbr vvn cc vvn p-acp d j-jn n1.
(11) sermon (DIV1)
188
Image 47
1519
Thus you haue seene how Zaccheus that was once a hoorder of his goods, as our rich men are, is now a liberall disposer of his goods, as I wish they were.
Thus you have seen how Zacchaeus that was once a hoorder of his goods, as our rich men Are, is now a liberal disposer of his goods, as I wish they were.
av pn22 vhb vvn c-crq np1 cst vbds a-acp dt n1 pp-f po31 n2-j, c-acp po12 j n2 vbr, vbz av dt j n1 pp-f po31 n2-j, c-acp pns11 vvb pns32 vbdr.
(11) sermon (DIV1)
188
Image 47
1520
Hee that lately was a Camell laden with riches, and therefore vnapt to go thorow a needles eye, hath now like the Camell cast off his rich lading, and therefore may enter in at the narrow gate.
He that lately was a Camel laden with riches, and Therefore unapt to go thorough a needles eye, hath now like the Camel cast off his rich lading, and Therefore may enter in At the narrow gate.
pns31 cst av-j vbds dt n1 vvn p-acp n2, cc av j-u pc-acp vvi p-acp dt n2 vvb, vhz av av-j dt n1 vvd a-acp po31 j n-vvg, cc av vmb vvi p-acp p-acp dt j n1.
(11) sermon (DIV1)
188
Image 47
1521
Some rich men would rather haue lost their liues, than forgone their goods, and for halfe that losse would haue prooued verie pensiue:
some rich men would rather have lost their lives, than forgone their goods, and for half that loss would have proved very pensive:
d j n2 vmd av-c vhi vvn po32 n2, cs vvn po32 n2-j, cc p-acp j-jn d n1 vmd vhi vvn av j:
(11) sermon (DIV1)
188
Image 47
1522
but this was the ioyfullest newes that euer came to Zaccheus house, sweeter to him than all his golde and siluer:
but this was the joyfullest news that ever Come to Zacchaeus house, Sweeten to him than all his gold and silver:
cc-acp d vbds dt js n1 cst av vvd p-acp np1 n1, jc p-acp pno31 cs d po31 n1 cc n1:
(11) sermon (DIV1)
188
Image 47
1523
that where as before, he was in the state of damnation, now saluation is promised to him and his house:
that where as before, he was in the state of damnation, now salvation is promised to him and his house:
cst c-crq c-acp a-acp, pns31 vbds p-acp dt n1 pp-f n1, av n1 vbz vvn p-acp pno31 cc po31 n1:
(11) sermon (DIV1)
188
Image 47
1524
and whereas before, he was the seruaunt of Sathan, now he is become the childe of Abraham:
and whereas before, he was the servant of Sathan, now he is become the child of Abraham:
cc cs a-acp, pns31 vbds dt n1 pp-f np1, av pns31 vbz vvn dt n1 pp-f np1:
(11) sermon (DIV1)
188
Image 47
1525
Now Zaccheus house is become Gods house, and Zaccheus himselfe is the sonne of Abraham, and therefore no cause why Christ should not refort to Zaccheus house.
Now Zacchaeus house is become God's house, and Zacchaeus himself is the son of Abraham, and Therefore no cause why christ should not refort to Zacchaeus house.
av np1 n1 vbz vvn npg1 n1, cc np1 px31 vbz dt n1 pp-f np1, cc av dx n1 q-crq np1 vmd xx n1 p-acp np1 n1.
(11) sermon (DIV1)
188
Image 47
1526
As Christ sayd to the penitent theefe, This day shalt thou be with me in paradise:
As christ said to the penitent thief, This day shalt thou be with me in paradise:
p-acp np1 vvd p-acp dt j-jn n1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1:
(11) sermon (DIV1)
188
Image 47
1527
so hee saith here to the penitent Publican, This day saluation is come unto thy house,
so he Says Here to the penitent Publican, This day salvation is come unto thy house,
av pns31 vvz av p-acp dt j-jn n1, d n1 n1 vbz vvn p-acp po21 n1,
(11) sermon (DIV1)
188
Image 47
1528
and this day thou art become the childe of Abraham. Christ loueth not to bee long in any mans debt:and this day thou art become the child of Abraham. christ loves not to be long in any men debt:
cc d n1 pns21 vb2r vvn dt n1 pp-f np1. np1 vvz xx pc-acp vbi j p-acp d ng1 n1:
(11) sermon (DIV1)
188
Image 47
1529
for as hee saith to Zaccheus, To day I must abyde at thy house: so hee saith to the same Zaccheus.
for as he Says to Zacchaeus, To day I must abide At thy house: so he Says to the same Zacchaeus.
c-acp c-acp pns31 vvz p-acp np1, p-acp n1 pns11 vmb vvi p-acp po21 n1: av pns31 vvz p-acp dt d np1.
(11) sermon (DIV1)
188
Image 47
1530
To day, and henceforth for euer, thou and thy house must abide with me in heauen. Here is a happie change:
To day, and henceforth for ever, thou and thy house must abide with me in heaven. Here is a happy change:
p-acp n1, cc av c-acp av, pns21 cc po21 n1 vmb vvi p-acp pno11 p-acp n1. av vbz dt j n1:
(11) sermon (DIV1)
188
Image 47
1531
in stead of a little worldly treasure, sub-iect to losse by the eues, and to spoyle by rust and moths, to haue all store of heauenlie treasure, which neither theeues can steale, nor cancker can corrupt:
in stead of a little worldly treasure, Subject to loss by the eues, and to spoil by rust and moths, to have all store of heavenly treasure, which neither thieves can steal, nor cancer can corrupt:
p-acp n1 pp-f dt j j n1, j p-acp n1 p-acp dt n2, cc pc-acp vvi p-acp n1 cc n2, pc-acp vhi d n1 pp-f j n1, r-crq av-dx n2 vmb vvi, ccx n1 vmb vvi:
(11) sermon (DIV1)
188
Image 47
1532
instead of an earthlie house, subiect to fire and falling, to haue a house giuen of God, not made with hands,
instead of an earthly house, Subject to fire and falling, to have a house given of God, not made with hands,
av pp-f dt j n1, j-jn p-acp n1 cc j-vvg, pc-acp vhi dt n1 vvn pp-f np1, xx vvn p-acp n2,
(11) sermon (DIV1)
188
Image 47
1533
but eternall in heauen, 2. Cor. 5. vers. 1. Who would not rather chuse with Zaccheus to giue halfe his goods to the poore, that he may be an heire of saluation,
but Eternal in heaven, 2. Cor. 5. vers. 1. Who would not rather choose with Zacchaeus to give half his goods to the poor, that he may be an heir of salvation,
cc-acp j p-acp n1, crd np1 crd fw-la. crd q-crq vmd xx av-c vvi p-acp np1 pc-acp vvi n-jn po31 n2-j p-acp dt j, cst pns31 vmb vbi dt n1 pp-f n1,
(11) sermon (DIV1)
188
Image 48
1534
and the sonne of Abraham to rest in his fathers bosome, than with Diues to keepe all from the poore,
and the son of Abraham to rest in his Father's bosom, than with Diues to keep all from the poor,
cc dt n1 pp-f np1 pc-acp vvi p-acp po31 ng1 n1, cs p-acp fw-la pc-acp vvi d p-acp dt j,
(11) sermon (DIV1)
188
Image 48
1535
and to be tormented in those eternall flames? That rich glutton that denied the crummes from his table, chalenged Abraham for his father,
and to be tormented in those Eternal flames? That rich glutton that denied the crumbs from his table, challenged Abraham for his father,
cc pc-acp vbi vvn p-acp d j n2? cst j n1 cst vvd dt n2 p-acp po31 n1, vvd np1 p-acp po31 n1,
(11) sermon (DIV1)
188
Image 48
1536
but hee was refused, because hee had not the faith nor workes of Abraham:
but he was refused, Because he had not the faith nor works of Abraham:
cc-acp pns31 vbds vvn, c-acp pns31 vhd xx dt n1 ccx n2 pp-f np1:
(11) sermon (DIV1)
188
Image 48
1537
but Zaccheus, though by nature he were not the child of Abraham, yet by grace hee is become the child of Abraham,
but Zacchaeus, though by nature he were not the child of Abraham, yet by grace he is become the child of Abraham,
cc-acp np1, cs p-acp n1 pns31 vbdr xx dt n1 pp-f np1, av p-acp n1 pns31 vbz vvn dt n1 pp-f np1,
(11) sermon (DIV1)
188
Image 48
1538
because hee walked in the steps of that faithfull Father. Abraham beleeued before hee was circumcised, so Zaccheus belieued before he was circumcised.
Because he walked in the steps of that faithful Father. Abraham believed before he was circumcised, so Zacchaeus believed before he was circumcised.
c-acp pns31 vvd p-acp dt n2 pp-f d j n1. np1 vvd c-acp pns31 vbds vvn, av np1 vvd c-acp pns31 vbds vvn.
(11) sermon (DIV1)
188
Image 48
1539
As Abraham left his countrey and all that he had when God called him, so Zaccheus left his office and the most part of his riches,
As Abraham left his country and all that he had when God called him, so Zacchaeus left his office and the most part of his riches,
p-acp np1 vvd po31 n1 cc d cst pns31 vhd c-crq np1 vvd pno31, av np1 vvd po31 n1 cc dt av-ds n1 pp-f po31 n2,
(11) sermon (DIV1)
188
Image 48
1540
when he was called by the sonne of God: and as Abraham desirêd to see the day of Christ, and saw it and reioyced;
when he was called by the son of God: and as Abraham desirêd to see the day of christ, and saw it and rejoiced;
c-crq pns31 vbds vvn p-acp dt n1 pp-f np1: cc c-acp np1 vvd pc-acp vvi dt n1 pp-f np1, cc vvd pn31 cc vvd;
(11) sermon (DIV1)
188
Image 48
1541
so Zaccheus desired to see Christ, and he sawe him and reioyced.
so Zacchaeus desired to see christ, and he saw him and rejoiced.
av np1 vvd pc-acp vvi np1, cc pns31 vvd pno31 cc vvd.
(11) sermon (DIV1)
188
Image 48
1542
Now is Zaccheus a Gentile become the child of Abraham, and not only he, but his whole house also is become the house of Abraham;
Now is Zacchaeus a Gentile become the child of Abraham, and not only he, but his Whole house also is become the house of Abraham;
av vbz np1 dt j vvi dt n1 pp-f np1, cc xx av-j pns31, cc-acp po31 j-jn n1 av vbz vvn dt n1 pp-f np1;
(11) sermon (DIV1)
188
Image 48
1543
for when Zaccheus is conuerted, his whole house is conuerted.
for when Zacchaeus is converted, his Whole house is converted.
p-acp c-crq np1 vbz vvn, po31 j-jn n1 vbz vvn.
(11) sermon (DIV1)
188
Image 48
1544
As the master is, such are the seruauntes, if he bee godly and religious, they prooue godly and religious,
As the master is, such Are the Servants, if he be godly and religious, they prove godly and religious,
p-acp dt n1 vbz, d vbr dt n2, cs pns31 vbb j cc j, pns32 vvb j cc j,
(11) sermon (DIV1)
188
Image 48
1545
if he bee an Atheist, they prooue Atheists likewise. Therefore keepe no companie with the wicked, for it is most pernitious:
if he be an Atheist, they prove Atheists likewise. Therefore keep no company with the wicked, for it is most pernicious:
cs pns31 vbb dt n1, pns32 vvb n2 av. av vvb dx n1 p-acp dt j, c-acp pn31 vbz av-ds j:
(11) sermon (DIV1)
188
Image 48
1546
but associate thy selfe with those that feare the Lorde, that thou also mayest learne to feare the Lord:
but associate thy self with those that Fear the Lord, that thou also Mayest Learn to Fear the Lord:
cc-acp vvi po21 n1 p-acp d cst vvb dt n1, cst pns21 av vm2 vvi pc-acp vvi dt n1:
(11) sermon (DIV1)
188
Image 48
1547
who for his mercie graunt that we may with Zaccheus be desirous to see Christ, ioyfull to receiue Christ, liberall to releeue the members of Christ,
who for his mercy grant that we may with Zacchaeus be desirous to see christ, joyful to receive christ, liberal to relieve the members of christ,
r-crq p-acp po31 n1 vvi cst pns12 vmb p-acp np1 vbb j pc-acp vvi np1, j pc-acp vvi np1, j pc-acp vvi dt n2 pp-f np1,
(11) sermon (DIV1)
188
Image 48
1548
and readie to make a mends when we haue wronged anie of our brethren, that so with Zaccheus we may be heites of saluation,
and ready to make a mends when we have wronged any of our brothers, that so with Zacchaeus we may be heites of salvation,
cc j pc-acp vvi dt n2 c-crq pns12 vhb vvn d pp-f po12 n2, cst av p-acp np1 pns12 vmb vbi zz pp-f n1,
(11) sermon (DIV1)
188
Image 48
1549
and the true sonnes of Abraham, to raigne with Christ in heauen for euer, by the meanes and merites of him, that dyed and rose againe for vs. To whom with the Father and the holy Ghost be all glory. Amen. FINIS.
and the true Sons of Abraham, to Reign with christ in heaven for ever, by the means and merits of him, that died and rose again for us To whom with the Father and the holy Ghost be all glory. Amen. FINIS.
cc dt j n2 pp-f np1, pc-acp vvi p-acp np1 p-acp n1 c-acp av, p-acp dt n2 cc n2 pp-f pno31, cst vvd cc vvd av p-acp pno12 p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1. uh-n. fw-la.
(11) sermon (DIV1)
188
Image 48
