A sermon preached at Great Yarmouth, vpon VVednesday, the 12. of September. 1599 by W. Yonger ... ; the argument whereof was chosen to minister instructions vnto the people, vpon occasion of those present troubles, which then were feared by the Spaniards.

Yonger, William
Publisher: By Simon Stafford and are to be sold by Thomas Man
Place of Publication: London
Publication Year: 1600
Approximate Era: Elizabeth
TCP ID: A15836 ESTC ID: S1754 STC ID: 26097.5
Subject Headings: Bible. -- O.T. -- Jeremiah IV, 14; Sermons, English -- 16th century;
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0 A SERMON PREACHED AT great Yarmouth. The Text. Ieremiah 4.14. O Ierusalem, wash thine heart from wickednes, that thou maist be saued: A SERMON PREACHED AT great Yarmouth. The Text. Jeremiah 4.14. O Ierusalem, wash thine heart from wickedness, that thou Mayest be saved: dt n1 vvn p-acp j np1. dt np1 np1 crd. fw-fr np1, vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn: (3) sermon (DIV1) 0 Image 5
1 how long shall thy wicked thoughts remaine within thee? how long shall thy wicked thoughts remain within thee? c-crq av-j vmb po21 j n2 vvb p-acp pno21? (3) sermon (DIV1) 1 Image 5
2 THe purpose of the Prophet in the former part of this prophesie (Worshipfull and well beloued) is to worke conuersion in the hearts of the Iewes: THe purpose of the Prophet in the former part of this prophesy (Worshipful and well Beloved) is to work conversion in the hearts of the Iewes: dt n1 pp-f dt n1 p-acp dt j n1 pp-f d vvb (j cc av vvn) vbz pc-acp vvi n1 p-acp dt n2 pp-f dt np2: (3) sermon (DIV1) 2 Image 5
3 and because (as Salomon sayes) A three-fold coard is not easily broken: and Because (as Solomon Says) A threefold coard is not Easily broken: cc c-acp (c-acp np1 vvz) dt j n1 vbz xx av-j vvn: (3) sermon (DIV1) 2 Image 5
4 so to the end that hee might with greater force, & more vehemencie, draw them thereunto, hee hath twisted and twyned together a three-fold cord, so to the end that he might with greater force, & more vehemency, draw them thereunto, he hath twisted and twined together a threefold cord, av p-acp dt n1 cst pns31 vmd p-acp jc n1, cc dc n1, vvb pno32 av, pns31 vhz vvn cc vvn av dt j n1, (3) sermon (DIV1) 2 Image 6
5 an argument of a triple force and efficacie, to moue them to repentance. an argument of a triple force and efficacy, to move them to Repentance. dt n1 pp-f dt j n1 cc n1, pc-acp vvi pno32 p-acp n1. (3) sermon (DIV1) 2 Image 6
6 First, from the consideration of his benefits and mercies bestowed vpō them, in the second and third verses of the second Chapter. First, from the consideration of his benefits and Mercies bestowed upon them, in the second and third Verses of the second Chapter. ord, p-acp dt n1 pp-f po31 n2 cc n2 vvn p-acp pno32, p-acp dt ord cc ord n2 pp-f dt ord n1. (3) sermon (DIV1) 2 Image 6
7 Secondly, from couenants and promises made vnto them, in the fourteenth verse of the former Chapter. Secondly, from Covenants and promises made unto them, in the fourteenth verse of the former Chapter. ord, p-acp n2 cc n2 vvn p-acp pno32, p-acp dt ord n1 pp-f dt j n1. (3) sermon (DIV1) 2 Image 6
8 Thirdly, from iudgements and threatnings denounced against them, in the seuenth verse of this Chapter, where the Prophet saith: Thirdly, from Judgments and threatenings denounced against them, in the Seventh verse of this Chapter, where the Prophet Says: ord, p-acp n2 cc n2-vvg vvn p-acp pno32, p-acp dt ord n1 pp-f d n1, c-crq dt n1 vvz: (3) sermon (DIV1) 2 Image 6
9 The Liō is come vp frō his den, the destroyer of the Gentiles is departed and gone forth, to lay the land waste, The lion is come up from his den, the destroyer of the Gentiles is departed and gone forth, to lay the land waste, dt n1 vbz vvn a-acp p-acp po31 n1, dt n1 pp-f dt n2-j vbz vvn cc vvn av, pc-acp vvi dt n1 n1, (3) sermon (DIV1) 2 Image 6
10 and the Cities shal be destroyed without an inhabitāt. and the Cities shall be destroyed without an inhabitant. cc dt n2 vmb vbi vvn p-acp dt n1. (3) sermon (DIV1) 2 Image 6
11 So that you see how wisely, & with what powerful discretiō, the prophet enforceth his exhortation. 1 From benefits bestowed: 2 From promises made: 3 From iudgements threatned. So that you see how wisely, & with what powerful discretion, the Prophet enforceth his exhortation. 1 From benefits bestowed: 2 From promises made: 3 From Judgments threatened. av cst pn22 vvb c-crq av-j, cc p-acp r-crq j n1, dt n1 vvz po31 n1. crd p-acp n2 vvn: crd p-acp n2 vvn: crd p-acp n2 vvn. (3) sermon (DIV1) 2 Image 6
12 So as, if benefits would not allure them, promises may prouoke them: if promises could not prouoke them, iudgements might feare them: So as, if benefits would not allure them, promises may provoke them: if promises could not provoke them, Judgments might Fear them: av a-acp, cs n2 vmd xx vvi pno32, n2 vmb vvi pno32: cs n2 vmd xx vvi pno32, n2 vmd vvi pno32: (3) sermon (DIV1) 3 Image 6
13 when Nabucadnezzar should come as a roring Lion from his den, and their enemies the Caldeās, to lay the land waste, when Nebuchadnezzar should come as a roaring lion from his den, and their enemies the Chaldaeans, to lay the land waste, c-crq np1 vmd vvi p-acp dt j-vvg n1 p-acp po31 n1, cc po32 n2 dt njp2, pc-acp vvi dt n1 n1, (3) sermon (DIV1) 3 Image 6
14 and to leuell their Cities with the ground, when places full of inhabitants, should bee left without inhabitants, and to level their Cities with the ground, when places full of inhabitants, should be left without inhabitants, cc pc-acp vvi po32 n2 p-acp dt n1, c-crq n2 j pp-f n2, vmd vbi vvn p-acp n2, (3) sermon (DIV1) 3 Image 6
15 when all the orders and companies of Israel, from the highest Cedar, to the lowest shrub, from the Prince of high estate, when all the order and companies of Israel, from the highest Cedar, to the lowest shrub, from the Prince of high estate, c-crq d dt n2 cc n2 pp-f np1, p-acp dt js n1, p-acp dt js n1, p-acp dt n1 pp-f j n1, (3) sermon (DIV1) 3 Image 6
16 vnto the man of low degree: unto the man of low degree: p-acp dt n1 pp-f j n1: (3) sermon (DIV1) 3 Image 6
17 when the heart of the king should perish within him, and the hearts of their nobles languish: when the heart of the King should perish within him, and the hearts of their Nobles languish: c-crq dt n1 pp-f dt n1 vmd vvi p-acp pno31, cc dt n2 pp-f po32 n2-j vvi: (3) sermon (DIV1) 3 Image 6
18 their priests astonished, and their Prophets wonder: their Priests astonished, and their prophets wonder: po32 n2 vvn, cc po32 ng1 n1: (3) sermon (DIV1) 3 Image 6
19 when the habitations of Sion should bee burnt with the fire of the enemie, and the streetes of Ierusalem scowred with the iudgements of the almightie: when the habitations of Sion should be burned with the fire of the enemy, and the streets of Ierusalem scoured with the Judgments of the almighty: c-crq dt n2 pp-f np1 vmd vbi vvn p-acp dt n1 pp-f dt n1, cc dt n2 pp-f np1 vvd p-acp dt n2 pp-f dt j-jn: (3) sermon (DIV1) 3 Image 6
20 when they thought still to haue enioyed peace, the sword should pierce their flesh, and when they had swallowed vp aboundance, by reason of peace, they should wallow in the bloud of their owne destruction. when they Thought still to have enjoyed peace, the sword should pierce their Flesh, and when they had swallowed up abundance, by reason of peace, they should wallow in the blood of their own destruction. c-crq pns32 vvd av pc-acp vhi vvn n1, dt n1 vmd vvi po32 n1, cc c-crq pns32 vhd vvn a-acp n1, p-acp n1 pp-f n1, pns32 vmd vvi p-acp dt n1 pp-f po32 d n1. (3) sermon (DIV1) 3 Image 6
21 I say, whē al this, as sodain as a tēpest, as swift as a flying Eagle, should come vpon them, I say, when all this, as sudden as a tempest, as swift as a flying Eagl, should come upon them, pns11 vvb, c-crq d d, c-acp j c-acp dt n1, c-acp j c-acp dt j-vvg n1, vmd vvi p-acp pno32, (3) sermon (DIV1) 3 Image 6
22 then should they confesse their own wo, & professe their own destruction: Wo be to vs, for we are destroyed. then should they confess their own woe, & profess their own destruction: Woe be to us, for we Are destroyed. av vmd pns32 vvi po32 d n1, cc vvi po32 d n1: n1 vbb p-acp pno12, c-acp pns12 vbr vvn. (3) sermon (DIV1) 3 Image 6
23 Wherfore, as the Prophet had oftē before in the 1, 4, & 8. verses, laboured for their conuersion: Wherefore, as the Prophet had often before in the 1, 4, & 8. Verses, laboured for their conversion: q-crq, c-acp dt n1 vhd av a-acp p-acp dt crd, crd, cc crd n2, vvn p-acp po32 n1: (3) sermon (DIV1) 4 Image 7
24 so likewise, in this verse which I haue read vnto you, O Ierusalem, wash thine hart from wickednesse, that thou maist bee saued: so likewise, in this verse which I have read unto you, Oh Ierusalem, wash thine heart from wickedness, that thou Mayest be saved: av av, p-acp d n1 r-crq pns11 vhb vvn p-acp pn22, uh np1, vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn: (3) sermon (DIV1) 4 Image 7
25 how long shall thy wicked thoughts remaine within thee? As if he should say, The Lord hath a quarrell against thee, O Ierusalem, he hath sharpened the arrowes of his displeasure, hee hath bent his bow and made it readie: how long shall thy wicked thoughts remain within thee? As if he should say, The Lord hath a quarrel against thee, Oh Ierusalem, he hath sharpened the arrows of his displeasure, he hath bent his bow and made it ready: c-crq av-j vmb po21 j n2 vvb p-acp pno21? c-acp cs pns31 vmd vvi, dt n1 vhz dt n1 p-acp pno21, uh np1, pns31 vhz vvn dt n2 pp-f po31 n1, pns31 vhz vvn po31 n1 cc vvd pn31 j: (3) sermon (DIV1) 4 Image 7
26 the instruments of his wrath, and engines of his indignation, are prouided for thy destruction: the Instruments of his wrath, and Engines of his Indignation, Are provided for thy destruction: dt n2 pp-f po31 n1, cc n2 pp-f po31 n1, vbr vvn p-acp po21 n1: (3) sermon (DIV1) 4 Image 7
27 Nabuchadnezzar and the Caldaeans are in lesse then an houres warning to execute his commaund, they stay but for the Lords watch-word, to say vnto thē, Goe, and they goe; Kill, and they shal deuoure: Nebuchadnezzar and the Chaldeans Are in less then an hours warning to execute his command, they stay but for the lords watchword, to say unto them, Go, and they go; Kill, and they shall devour: np1 cc dt njp2 vbr p-acp dc cs dt ng1 n1 pc-acp vvi po31 n1, pns32 vvb cc-acp p-acp dt n2 n1, pc-acp vvi p-acp pno32, vvb, cc pns32 vvb; vvb, cc pns32 vmb vvi: (3) sermon (DIV1) 4 Image 7
28 thy case being thus, there is no other remedie to bee had, or course to bee taken for thy safetie, but this: thy case being thus, there is no other remedy to be had, or course to be taken for thy safety, but this: po21 n1 vbg av, pc-acp vbz dx j-jn n1 pc-acp vbi vhn, cc n1 pc-acp vbi vvn p-acp po21 n1, cc-acp d: (3) sermon (DIV1) 4 Image 7
29 Wash thy heart from wickednes, O Ierusalem. Wash thy heart from wickedness, Oh Ierusalem. vvb po21 n1 p-acp n1, uh np1. (3) sermon (DIV1) 4 Image 7
30 The words (as you see) doe contain nothing else, but an exhortation to repentance; The words (as you see) do contain nothing Else, but an exhortation to Repentance; dt n2 (c-acp pn22 vvb) vdb vvi pix av, cc-acp dt n1 p-acp n1; (3) sermon (DIV1) 5 Image 7
31 and in it I obserue these two things. 1 The exhortation it selfe. 2 The reason of it. and in it I observe these two things. 1 The exhortation it self. 2 The reason of it. cc p-acp pn31 pns11 vvb d crd n2. vvd dt n1 pn31 n1. crd dt n1 pp-f pn31. (3) sermon (DIV1) 5 Image 7
32 The exhortation it selfe, in these words: O Ierusalē, wash thine heart from wickednesse, that thou maist bee saued. The exhortation it self, in these words: Oh Ierusalē, wash thine heart from wickedness, that thou Mayest be saved. dt n1 pn31 n1, p-acp d n2: uh np1, vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn. (3) sermon (DIV1) 6 Image 7
33 The reason, in the wordes following: How long shal thy wicked thoughts remain within thee? The reason, in the words following: How long shall thy wicked thoughts remain within thee? dt n1, p-acp dt n2 vvg: c-crq av-j vmb po21 j n2 vvb p-acp pno21? (3) sermon (DIV1) 6 Image 7
34 In the exhortation it selfe, I propound three poynts to bee handled: 1 The person exhorted: In the exhortation it self, I propound three points to be handled: 1 The person exhorted: p-acp dt n1 pn31 n1, pns11 vvi crd n2 pc-acp vbi vvn: crd dt n1 vvd: (3) sermon (DIV1) 7 Image 7
35 O Ierusalem. 2 The thing required: Wash thine heart from wickednes. 3 The end: that thou maist be saued. Oh Ierusalem. 2 The thing required: Wash thine heart from wickedness. 3 The end: that thou Mayest be saved. uh np1. crd dt n1 vvd: vvb po21 n1 p-acp n1. crd dt n1: cst pns21 vm2 vbi vvn. (3) sermon (DIV1) 7 Image 7
36 In the reason or argument, vttered by way of complaint, these fiue things offer themselues to our consideration. In the reason or argument, uttered by Way of complaint, these fiue things offer themselves to our consideration. p-acp dt n1 cc n1, vvn p-acp n1 pp-f n1, d crd n2 vvb px32 p-acp po12 n1. (3) sermon (DIV1) 8 Image 7
37 1 The circumstance of time, whereby the argument is enforced: How long? 2 The thing which hee complaines of: 1 The circumstance of time, whereby the argument is Enforced: How long? 2 The thing which he complains of: vvd dt n1 pp-f n1, c-crq dt n1 vbz vvn: c-crq av-j? crd dt n1 r-crq pns31 vvz pp-f: (3) sermon (DIV1) 9 Image 7
38 not actions or words, which are easily discerned, but thoughts. 3 The qualities of these thoughts: not actions or words, which Are Easily discerned, but thoughts. 3 The qualities of these thoughts: xx n2 cc n2, r-crq vbr av-j vvn, cc-acp n2. crd dt n2 pp-f d n2: (3) sermon (DIV1) 10 Image 7
39 they are not of any holy and sanctified disposition, but they are wicked. 4 The continuance: they Are not of any holy and sanctified disposition, but they Are wicked. 4 The Continuance: pns32 vbr xx pp-f d j cc j-vvn n1, cc-acp pns32 vbr j. crd dt n1: (3) sermon (DIV1) 11 Image 7
40 for they haue not their motions and flittings, as the wind in the ayre, which is sometime in the East, for they have not their motions and flittings, as the wind in the air, which is sometime in the East, c-acp pns32 vhb xx po32 n2 cc n2-vvg, c-acp dt n1 p-acp dt n1, r-crq vbz av p-acp dt n1, (3) sermon (DIV1) 12 Image 8
41 and sometime in the west, but they abide by it, they remaine. Fiftly, the place of their abode, is not in any place about, or without vs, and sometime in the west, but they abide by it, they remain. Fifty, the place of their Abided, is not in any place about, or without us, cc av p-acp dt n1, cc-acp pns32 vvb p-acp pn31, pns32 vvi. ord, dt n1 pp-f po32 n1, vbz xx p-acp d n1 a-acp, cc p-acp pno12, (3) sermon (DIV1) 12 Image 8
42 but within. Of these in order: and first, for the first, that is, the person exhorted. O Ierusalem, &c. Almightie God made a law, Deut. 2.10. that no Citie should be destroyed, before peace were offered vnto it, When thou commest neere a Citie to fight against it, thou shalt offer it peace: but within. Of these in order: and First, for the First, that is, the person exhorted. O Ierusalem, etc. Almighty God made a law, Deuteronomy 2.10. that no city should be destroyed, before peace were offered unto it, When thou Comest near a city to fight against it, thou shalt offer it peace: cc-acp p-acp. pp-f d p-acp n1: cc ord, p-acp dt ord, cst vbz, dt n1 vvd. sy np1, av j-jn n1 vvd dt n1, np1 crd. cst dx n1 vmd vbi vvn, p-acp n1 vbdr vvn p-acp pn31, c-crq pns21 vv2 av-j dt n1 pc-acp vvi p-acp pn31, pns21 vm2 vvi pn31 n1: (3) sermon (DIV1) 12 Image 8
43 and wee reade in the second of Samuel, 20. that the prudent and prouident woman of Abel, obiected this law to Ioab, in effect, and we read in the second of Samuel, 20. that the prudent and provident woman of Abel, objected this law to Ioab, in Effect, cc pns12 vvb p-acp dt ord pp-f np1, crd d dt j cc j n1 pp-f np1, vvd d n1 p-acp np1, p-acp n1, (3) sermon (DIV1) 13 Image 8
44 when hee had cast vp a Mount against the Citie. when he had cast up a Mount against the city. c-crq pns31 vhd vvn a-acp dt n1 p-acp dt n1. (3) sermon (DIV1) 13 Image 8
45 That speech of our Sauiour Christ, vnto the Cities of Coraysin and Bethsayda, giues vs to to vnderstand, that there were many notable things wrought in them, That speech of our Saviour christ, unto the Cities of Corazin and Bethsaida, gives us to to understand, that there were many notable things wrought in them, cst n1 pp-f po12 n1 np1, p-acp dt n2 pp-f n1 cc np1, vvz pno12 p-acp p-acp vvi, cst a-acp vbdr d j n2 vvn p-acp pno32, (3) sermon (DIV1) 13 Image 8
46 before the woe tooke hold vpon them. before the woe took hold upon them. p-acp dt n1 vvd vvi p-acp pno32. (3) sermon (DIV1) 13 Image 8
47 So the Lord here threatning Iudah and Ierusalem, with the sword of the Gentiles, that the scouts came from a farre countrey, to compasse it round about, So the Lord Here threatening Iudah and Ierusalem, with the sword of the Gentiles, that the scouts Come from a Far country, to compass it round about, np1 dt n1 av vvg np1 cc np1, p-acp dt n1 pp-f dt n2-j, cst dt n2 vvd p-acp dt j n1, pc-acp vvi pn31 av-j a-acp, (3) sermon (DIV1) 13 Image 8
48 as the watch-men in the field, for the vtter subuersion and desolation therof: yet hee offers peace vnto it. as the watchmen in the field, for the utter subversion and desolation thereof: yet he offers peace unto it. c-acp dt n2 p-acp dt n1, p-acp dt j n1 cc n1 av: av pns31 vvz n1 p-acp pn31. (3) sermon (DIV1) 13 Image 8
49 The Prophet comes to Ierusalem, with a sentence of safetie in his mouth, as Noahs doue came to the Arke, with an Oliue branch in her bill. The Prophet comes to Ierusalem, with a sentence of safety in his Mouth, as Noahs dove Come to the Ark, with an Olive branch in her bill. dt n1 vvz p-acp np1, p-acp dt n1 pp-f n1 p-acp po31 n1, c-acp npg1 n1 vvd p-acp dt n1, p-acp dt n1 n1 p-acp po31 n1. (3) sermon (DIV1) 13 Image 8
50 If a man should weigh the iustice of GOD in a ballance, and narrowhe examine it, hee shall neuer see it his maner, to punish any place, If a man should weigh the Justice of GOD in a balance, and narrowhe examine it, he shall never see it his manner, to Punish any place, cs dt n1 vmd vvi dt n1 pp-f np1 p-acp dt n1, cc n1 vvb pn31, pns31 vmb av-x vvi pn31 po31 n1, pc-acp vvi d n1, (3) sermon (DIV1) 14 Image 8
51 or plague any people, without iust cause: or plague any people, without just cause: cc vvi d n1, p-acp j n1: (3) sermon (DIV1) 14 Image 8
52 for, though hee lookes, for a time, with a sierce countenance, and threatens to send downe his iudgements as thunder-bolts, for, though he looks, for a time, with a fierce countenance, and threatens to send down his Judgments as thunderbolts, c-acp, cs pns31 vvz, p-acp dt n1, p-acp dt j n1, cc vvz pc-acp vvi a-acp po31 n2 c-acp n2, (3) sermon (DIV1) 14 Image 8
53 and his wrath as a mightie tempest, to seaze vpon the wicked: and his wrath as a mighty tempest, to seize upon the wicked: cc po31 n1 c-acp dt j n1, pc-acp vvi p-acp dt j: (3) sermon (DIV1) 14 Image 8
54 yet hee powres downe a sweete showre of his mercie before, so as, if there bee any insight or foresight in them, of Gods hand that hangs ouer them, they may preuent it. yet he Powers down a sweet shower of his mercy before, so as, if there be any insight or foresight in them, of God's hand that hangs over them, they may prevent it. av pns31 n2 a-acp dt j n1 pp-f po31 n1 a-acp, av c-acp, cs pc-acp vbb d n1 cc n1 p-acp pno32, pp-f npg1 n1 cst vvz p-acp pno32, pns32 vmb vvi pn31. (3) sermon (DIV1) 14 Image 8
55 The Lord heere proclaimes open warre against his people: The Lord Here proclaims open war against his people: dt n1 av vvz j n1 p-acp po31 n1: (3) sermon (DIV1) 14 Image 8
56 yet the Prophet deliuers vnto them many good exhortations aforehande, as Ionathan shotte arrowes, to giue Dauid warning, that by repentance they might preuent his iudgements. yet the Prophet delivers unto them many good exhortations aforehand, as Ionathan shot arrows, to give David warning, that by Repentance they might prevent his Judgments. av dt n1 vvz p-acp pno32 d j n2 av, c-acp np1 vvd n2, pc-acp vvi np1 n1, cst p-acp n1 pns32 vmd vvi po31 n2. (3) sermon (DIV1) 14 Image 9
57 O Ierusalem, wash thine heart frō wickednes, &c. Oh Ierusalem, wash thine heart from wickedness, etc. uh np1, vvb po21 n1 p-acp n1, av (3) sermon (DIV1) 14 Image 9
58 The same loue (beloued) which the Lord in former times bare to Ierusalem, and to the Cities of Iudah, is like to the lawes of the Medes & Persians, which are neuer altered, The same love (Beloved) which the Lord in former times bore to Ierusalem, and to the Cities of Iudah, is like to the laws of the Medes & Persians, which Are never altered, dt d n1 (vvn) r-crq dt n1 p-acp j n2 vvd p-acp np1, cc p-acp dt n2 pp-f np1, vbz av-j p-acp dt n2 pp-f dt np2 cc njp2, r-crq vbr av vvn, (3) sermon (DIV1) 15 Image 9
59 but euer, and for euer are continued: but ever, and for ever Are continued: cc-acp av, cc p-acp av vbr vvn: (3) sermon (DIV1) 15 Image 9
60 and his mercie towards his people, riseth vp by degrees, like the water in Ezekiel, which at the first time came but to the anckles, the second time to the knees, the third time to his loynes, the fourth time it was as a deepe riuer, and his mercy towards his people, Riseth up by Degrees, like the water in Ezekielem, which At the First time Come but to the ankles, the second time to the knees, the third time to his loins, the fourth time it was as a deep river, cc po31 n1 p-acp po31 n1, vvz a-acp p-acp n2, av-j dt n1 p-acp np1, r-crq p-acp dt ord n1 vvd p-acp p-acp dt n2, dt ord n1 p-acp dt n2, dt ord n1 p-acp po31 n2, dt ord n1 pn31 vbds p-acp dt j-jn n1, (3) sermon (DIV1) 15 Image 9
61 and not to be passed ouer; for the further hee waded, the deeper hee was plunged: and not to be passed over; for the further he waded, the Deeper he was plunged: cc xx pc-acp vbi vvn a-acp; p-acp dt av-jc pns31 vvd, dt jc-jn pns31 vbds vvn: (3) sermon (DIV1) 15 Image 9
62 so Gods loue is inscrutabile quiddam, a thing vnsearcheable, & his mercie past finding out. so God's love is inscrutabile Quiddam, a thing unsearchable, & his mercy passed finding out. av npg1 n1 vbz fw-la n1, dt n1 j, cc po31 n1 p-acp vvg av. (3) sermon (DIV1) 15 Image 9
63 And if euer age in former and precedent times had experience of it, if euer Ierusalem and the Cities of Iudah had a taste of it, And if ever age in former and precedent times had experience of it, if ever Ierusalem and the Cities of Iudah had a taste of it, cc cs av n1 p-acp j cc j n2 vhd n1 pp-f pn31, cs av np1 cc dt n2 pp-f np1 vhd dt n1 pp-f pn31, (3) sermon (DIV1) 15 Image 9
64 if euer the sweete showres of Manna rained downe vpon the Israelites; if ever the sweet showers of Manna reigned down upon the Israelites; cs av dt j n2 pp-f n1 vvd a-acp p-acp dt np2; (3) sermon (DIV1) 15 Image 9
65 surely the sweete showres of his mercie haue plentifully beene powred downe vpon vs, and his loue hath embraced vs on euerie side. surely the sweet showers of his mercy have plentifully been poured down upon us, and his love hath embraced us on every side. av-j dt j n2 pp-f po31 n1 vhb av-j vbn vvn a-acp p-acp pno12, cc po31 n1 vhz vvn pno12 p-acp d n1. (3) sermon (DIV1) 15 Image 9
66 For God is not delighted in the destruction of a sinner: For God is not delighted in the destruction of a sinner: p-acp np1 vbz xx vvn p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 15 Image 9
67 he takes no pleasure to see the workmanship of his owne handes, and the children (as I may say) of his owne loynes, murdered and massacred in the streetes, by the sword of the enemie: he Takes no pleasure to see the workmanship of his own hands, and the children (as I may say) of his own loins, murdered and massacred in the streets, by the sword of the enemy: pns31 vvz dx n1 pc-acp vvi dt n1 pp-f po31 d n2, cc dt n2 (c-acp pns11 vmb vvi) pp-f po31 d n2, vvn cc j-vvn p-acp dt n2, p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 15 Image 9
68 and hence it is, that the Lord in so many places, and at sundrie times, by the mouthes of his Prophets, hath vsed exhortations euen without number, to disswade them from the cause of Gods iudgements, that is, from sinne, disobedience, and transgression. and hence it is, that the Lord in so many places, and At sundry times, by the mouths of his prophets, hath used exhortations even without number, to dissuade them from the cause of God's Judgments, that is, from sin, disobedience, and Transgression. cc av pn31 vbz, cst dt n1 p-acp av d n2, cc p-acp j n2, p-acp dt n2 pp-f po31 n2, vhz vvn n2 av-j p-acp n1, pc-acp vvi pno32 p-acp dt n1 pp-f npg1 n2, cst vbz, p-acp n1, n1, cc n1. (3) sermon (DIV1) 15 Image 9
69 Especially, from the beginning of this Prophesie, Ieremie hath beene very earnest: as in the third Chapter, the Lord condemneth Israel for an harlot. Especially, from the beginning of this Prophesy, Ieremie hath been very earnest: as in the third Chapter, the Lord Condemneth Israel for an harlot. av-j, p-acp dt n-vvg pp-f d vvb, np1 vhz vbn av j: c-acp p-acp dt ord n1, dt n1 vvz np1 p-acp dt n1. (3) sermon (DIV1) 15 Image 9
70 Lift vp thine eyes, Oh Israel, vnto the high places, see and behold if thou hast not playd the harlot, &c. Thou hast sitten wayting for them in the wayes, Lift up thine eyes, O Israel, unto the high places, see and behold if thou hast not played the harlot, etc. Thou hast sitten waiting for them in the ways, vvb a-acp po21 n2, uh np1, p-acp dt j n2, vvb cc vvi cs pns21 vh2 xx vvn dt n1, av pns21 vh2 vvn vvg p-acp pno32 p-acp dt n2, (3) sermon (DIV1) 15 Image 9
71 as the Arabian in the wildernesse: yea, the land is polluted with thy whoredomes and abominations: as the Arabian in the Wilderness: yea, the land is polluted with thy whoredoms and abominations: c-acp dt jp p-acp dt n1: uh, dt n1 vbz vvn p-acp po21 n2 cc n2: (3) sermon (DIV1) 15 Image 9
72 yet, when Israel had done all this, God sayde, Turne vnto mee: notwithstanding, shee returned not, yet, when Israel had done all this, God said, Turn unto me: notwithstanding, she returned not, av, c-crq np1 vhd vdn d d, np1 vvd, vvb p-acp pno11: a-acp, pns31 vvd xx, (3) sermon (DIV1) 15 Image 9
73 as her rebellious sister Iudah saw. Againe, in the fourteenth verse: as her rebellious sister Iudah saw. Again, in the fourteenth verse: c-acp po31 j n1 np1 vvd. av, p-acp dt ord n1: (3) sermon (DIV1) 15 Image 10
74 O ye disobedient children, turne vnto me, and I will take you, one of a Citie, and 2. of a tribe, and wil bring you into Sion, Oh you disobedient children, turn unto me, and I will take you, one of a city, and 2. of a tribe, and will bring you into Sion, uh pn22 j n2, vvb p-acp pno11, cc pns11 vmb vvi pn22, crd pp-f dt n1, cc crd pp-f dt n1, cc vmb vvi pn22 p-acp np1, (3) sermon (DIV1) 15 Image 10
75 and I will giue you pastors according to mine owne heart, that shall feed you with wisedome and vnderstanding. and I will give you Pastors according to mine own heart, that shall feed you with Wisdom and understanding. cc pns11 vmb vvi pn22 n2 p-acp p-acp po11 d n1, cst vmb vvi pn22 p-acp n1 cc n1. (3) sermon (DIV1) 15 Image 10
76 The like in the 22. verse, and in many other places: The like in the 22. verse, and in many other places: dt j p-acp dt crd n1, cc p-acp d j-jn n2: (3) sermon (DIV1) 15 Image 10
77 the Lord seemes to bee mooued with a pitifull compassion and commiseration ouer his owne people: the Lord seems to be moved with a pitiful compassion and commiseration over his own people: dt n1 vvz pc-acp vbi vvn p-acp dt j n1 cc n1 p-acp po31 d n1: (3) sermon (DIV1) 15 Image 10
78 their case was pitifull in his sight, and their carelesse regard wrought sorrow in his heart, their case was pitiful in his sighed, and their careless regard wrought sorrow in his heart, po32 n1 vbds j p-acp po31 n1, cc po32 j n1 vvd n1 p-acp po31 n1, (3) sermon (DIV1) 15 Image 10
79 when he saw that howsoeuer he was prouident for their saluation, yet were they verie forward in their owne destruction: when he saw that howsoever he was provident for their salvation, yet were they very forward in their own destruction: c-crq pns31 vvd cst c-acp pns31 vbds j p-acp po32 n1, av vbdr pns32 av av-j p-acp po32 d n1: (3) sermon (DIV1) 15 Image 10
80 and the more carefull he he was for their conuersion, the lesse respect had they to his admonition. and the more careful he he was for their conversion, the less respect had they to his admonition. cc dt av-dc j pns31 pns31 vbds p-acp po32 n1, dt av-dc n1 vhd pns32 p-acp po31 n1. (3) sermon (DIV1) 15 Image 10
81 Indeede true it is an auncient father sayth, The wicked alacrius currunt ad mortem, quàm nos ad vitam: Indeed true it is an ancient father say, The wicked Alacrius currunt ad mortem, quàm nos ad vitam: av j pn31 vbz dt j-jn n1 vvz, dt j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 16 Image 10
82 they runne farre faster in the way to condemnation, then the godly doe in the way to saluation: they run Far faster in the Way to condemnation, then the godly doe in the Way to salvation: pns32 vvb av-j av-jc p-acp dt n1 p-acp n1, cs dt j n1 p-acp dt n1 p-acp n1: (3) sermon (DIV1) 16 Image 10
83 as the Psalmist notes them for their haste, when hee describes the vngodly, as if they had wings on their heeles: as the Psalmist notes them for their haste, when he describes the ungodly, as if they had wings on their heals: c-acp dt n1 vvz pno32 p-acp po32 n1, c-crq pns31 vvz dt j, c-acp cs pns32 vhd n2 p-acp po32 n2: (3) sermon (DIV1) 16 Image 10
84 Their feete are swift to shed bloud. Their feet Are swift to shed blood. po32 n2 vbr j p-acp vvn n1. (3) sermon (DIV1) 16 Image 10
85 Yet the Lord (who as Dauid sayth) is merciful, gracious, long-suffering, and of great goodnes, laboureth to draw them home: Yet the Lord (who as David say) is merciful, gracious, long-suffering, and of great Goodness, Laboureth to draw them home: av dt n1 (r-crq p-acp np1 vvz) vbz j, j, j, cc pp-f j n1, vvz pc-acp vvi pno32 av-an: (3) sermon (DIV1) 16 Image 10
86 his heart breakes within him, and his bowels yearne with griefe, when he sees Ierusalem: that is to say, his own people, how wilful they are in their owne destruction. his heart breaks within him, and his bowels yearn with grief, when he sees Ierusalem: that is to say, his own people, how wilful they Are in their own destruction. png31 n1 vvz p-acp pno31, cc po31 n2 vvi p-acp n1, c-crq pns31 vvz np1: cst vbz pc-acp vvi, po31 d n1, c-crq j pns32 vbr p-acp po32 d n1. (3) sermon (DIV1) 16 Image 10
87 As I liue (sayth the Lord) I will not the death of a sinner: As if he should say: As I live (say the Lord) I will not the death of a sinner: As if he should say: c-acp pns11 vvb (vvz dt n1) pns11 vmb xx dt n1 pp-f dt n1: c-acp cs pns31 vmd vvi: (3) sermon (DIV1) 16 Image 10
88 The fault is not mine, when sinners drinke the dregges of iniquitie, when the scourge of my iudgements fasten vpon them: The fault is not mine, when Sinners drink the dregs of iniquity, when the scourge of my Judgments fasten upon them: dt n1 vbz xx png11, c-crq n2 vvb dt n2 pp-f n1, c-crq dt n1 pp-f po11 n2 vvb p-acp pno32: (3) sermon (DIV1) 16 Image 10
89 for I haue no pleasure to see the workmanship of mine owne hands perish in confusion: for I have no pleasure to see the workmanship of mine own hands perish in confusion: c-acp pns11 vhb dx n1 pc-acp vvi dt n1 pp-f po11 d n2 vvb p-acp n1: (3) sermon (DIV1) 16 Image 10
90 As I liue, as I liue (sayth the Lord) I will not the death of a sinner. As I live, as I live (say the Lord) I will not the death of a sinner. c-acp pns11 vvb, c-acp pns11 vvb (vvz dt n1) pns11 vmb xx dt n1 pp-f dt n1. (3) sermon (DIV1) 16 Image 10
91 Marcellus, after his souldiers had conquered Syracusa, not without the great slaughter of many, was so cōpassionate ouer them, that he went vp to the highest towre in the Castle, Marcellus, After his Soldiers had conquered Syracuse, not without the great slaughter of many, was so compassionate over them, that he went up to the highest tower in the Castle, np1, p-acp po31 n2 vhd vvn np1, xx p-acp dt j n1 pp-f d, vbds av j p-acp pno32, cst pns31 vvd a-acp p-acp dt js n1 p-acp dt n1, (3) sermon (DIV1) 17 Image 10
92 and with teares lamēted the ruine & ouerthrow therof. and with tears lamented the ruin & overthrow thereof. cc p-acp n2 vvn dt n1 cc vvi av. (3) sermon (DIV1) 17 Image 10
93 Plutarch speaks of one Pollio a Romane, who hauing inuited the Emperor Augustus to a feast, would haue thrown his seruāt into a deep poole in his rage, for a smal matter. Plutarch speaks of one Pollio a Roman, who having invited the Emperor Augustus to a feast, would have thrown his seruamt into a deep pool in his rage, for a small matter. np1 vvz pp-f crd np1 dt jp, r-crq vhg vvn dt n1 np1 p-acp dt n1, vmd vhi vvn po31 n1 p-acp dt j-jn n1 p-acp po31 n1, p-acp dt j n1. (3) sermon (DIV1) 17 Image 10
94 The Emperor beholding his angrie spirit, controlde him with these words, Homo cuiuscun { que } conditionis, &c. A man, of what state or condition soeuer he bee, The Emperor beholding his angry Spirit, controlde him with these words, Homo cuiuscun { que } conditionis, etc. A man, of what state or condition soever he be, dt n1 vvg po31 j n1, vvn pno31 p-acp d n2, fw-la fw-fr { fw-fr } fw-la, av dt n1, pp-f r-crq n1 cc n1 av pns31 vbb, (3) sermon (DIV1) 17 Image 11
95 if there were no other cause, but because hee is a man, is more to bee valued and esteemed, if there were no other cause, but Because he is a man, is more to be valued and esteemed, cs pc-acp vbdr dx j-jn n1, cc-acp c-acp pns31 vbz dt n1, vbz av-dc pc-acp vbi vvn cc vvn, (3) sermon (DIV1) 17 Image 11
96 then all the gold and siluer in the world. then all the gold and silver in the world. cs d dt n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 17 Image 11
97 Well, whatsoeuer may bee sayd of Marcellus for his clemencie, ouer those whom hee had slain: Well, whatsoever may be said of Marcellus for his clemency, over those whom he had slave: uh-av, r-crq vmb vbi vvn pp-f npg1 p-acp po31 n1, p-acp d r-crq pns31 vhd vvn: (3) sermon (DIV1) 17 Image 11
98 or of the milde and humane spirit of the Emperour Augustus, iudging it to be very noble and honourable; or of the mild and humane Spirit of the Emperor Augustus, judging it to be very noble and honourable; cc pp-f dt j cc j n1 pp-f dt n1 np1, vvg pn31 pc-acp vbi av j cc j; (3) sermon (DIV1) 17 Image 11
99 yet is there no comparison to bee made betwixt him, and the Emperour of heauen and earth, yet is there no comparison to be made betwixt him, and the Emperor of heaven and earth, av vbz pc-acp dx n1 pc-acp vbi vvn p-acp pno31, cc dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 17 Image 11
100 euen the God of the whole world: who, as the Prophet sayth, is mercifull gracious, long-suffering, and of great goodnes. even the God of the Whole world: who, as the Prophet say, is merciful gracious, long-suffering, and of great Goodness. av-j dt n1 pp-f dt j-jn n1: r-crq, c-acp dt n1 vvz, vbz j j, j, cc pp-f j n1. (3) sermon (DIV1) 17 Image 11
101 For if Mercie were not before him, and Grace behind him, if long-suffering stood not at his right hand, For if Mercy were not before him, and Grace behind him, if long-suffering stood not At his right hand, c-acp cs n1 vbdr xx p-acp pno31, cc vvb p-acp pno31, cs j vvd xx p-acp po31 j-jn n1, (3) sermon (DIV1) 17 Image 11
102 and great goodnes at his left: and great Goodness At his left: cc j n1 p-acp po31 j: (3) sermon (DIV1) 17 Image 11
103 if these Peacemakers (as I may cal them) being qualities in his nature, did not mightily preuaile with him, if these Peacemakers (as I may call them) being qualities in his nature, did not mightily prevail with him, cs d n2 (c-acp pns11 vmb vvi pno32) vbg n2 p-acp po31 n1, vdd xx av-j vvi p-acp pno31, (3) sermon (DIV1) 17 Image 11
104 why, so great is our sinne, that the world could not stand, but had long ere this time perished like Sodome, why, so great is our sin, that the world could not stand, but had long ere this time perished like Sodom, uh-crq, av j vbz po12 n1, cst dt n1 vmd xx vvi, cc-acp vhd av-j c-acp d n1 vvd av-j np1, (3) sermon (DIV1) 17 Image 11
105 and had beene destroyed, as was Gomorrah. and had been destroyed, as was Gomorrah. cc vhd vbn vvn, c-acp vbds np1. (3) sermon (DIV1) 17 Image 11
106 Therefore would you know, what vpholds the frame and structure of the world? why, it is Mercy: would you know what vpholds the good estate of Israel, of our land? His Mercy: would you know what continues the dayes of our ancient mother in Israel, our gracious Soueraigne, that as yet we cannot say of her, Therefore would you know, what upholds the frame and structure of the world? why, it is Mercy: would you know what upholds the good estate of Israel, of our land? His Mercy: would you know what continues the days of our ancient mother in Israel, our gracious Sovereign, that as yet we cannot say of her, av vmd pn22 vvi, r-crq vvz dt n1 cc n1 pp-f dt n1? uh-crq, pn31 vbz n1: vmd pn22 vvi r-crq vvz dt j n1 pp-f np1, pp-f po12 n1? po31 n1: vmd pn22 vvi r-crq vvz dt n2 pp-f po12 j n1 p-acp np1, po12 j n-jn, cst c-acp av pns12 vmbx vvi pp-f pno31, (3) sermon (DIV1) 17 Image 11
107 as was sayd of Moses, that her eyes haue waxed dimme in her head, or her natural force abated: as was said of Moses, that her eyes have waxed dim in her head, or her natural force abated: c-acp vbds vvn pp-f np1, cst po31 n2 vhb vvn j p-acp po31 n1, cc po31 j n1 vvn: (3) sermon (DIV1) 17 Image 11
108 but stil flourisheth as the Palme tree, and groweth vp as a Cedar in Lebanon? tis Mercy. In a word, you know the cause of the Gospels continuance amongst vs, that yet with freedome we may heare the sound of it in our Temples, but still flourishes as the Palm tree, and grows up as a Cedar in Lebanon? this Mercy. In a word, you know the cause of the Gospels Continuance among us, that yet with freedom we may hear the found of it in our Temples, cc-acp av vvz p-acp dt n1 n1, cc vvz a-acp p-acp dt n1 p-acp np1? pn31|vbz n1. p-acp dt n1, pn22 vvb dt n1 pp-f dt ng1 n1 p-acp pno12, cst av p-acp n1 pns12 vmb vvi dt n1 pp-f pn31 p-acp po12 n2, (3) sermon (DIV1) 17 Image 11
109 and with peace behold the open faces of Gods Prophets, which bring vnto vs the gladde tidings of saluation: and with peace behold the open faces of God's prophets, which bring unto us the glad tidings of salvation: cc p-acp n1 vvb dt j n2 pp-f npg1 n2, r-crq vvb p-acp pno12 dt j n2 pp-f n1: (3) sermon (DIV1) 17 Image 11
110 why wee enioy other blessings and benefits in the land, and are not taken away from vs, by the violence and rapine of forraine strangers? it is his Mercy, his Grace, his long suffering, his great goodnes, that hee bare to thee, O Ierusalem, euen to vs, his owne people. why we enjoy other blessings and benefits in the land, and Are not taken away from us, by the violence and rapine of foreign Strangers? it is his Mercy, his Grace, his long suffering, his great Goodness, that he bore to thee, Oh Ierusalem, even to us, his own people. c-crq pns12 vvb j-jn n2 cc n2 p-acp dt n1, cc vbr xx vvn av p-acp pno12, p-acp dt n1 cc n1 pp-f j n2? pn31 vbz po31 n1, po31 vvi, po31 av-j vvg, po31 j n1, cst pns31 vvd p-acp pno21, uh np1, av-j p-acp pno12, po31 d n1. (3) sermon (DIV1) 17 Image 11
111 Mat. 23, 37. our Sauior Christ doth there challenge Ierusalem for great crueltie, that hee had sent Prophets, but she had slaine them: Mathew 23, 37. our Saviour christ does there challenge Ierusalem for great cruelty, that he had sent prophets, but she had slain them: np1 crd, crd po12 n1 np1 vdz a-acp vvi np1 p-acp j n1, cst pns31 vhd vvn n2, cc-acp pns31 vhd vvn pno32: (3) sermon (DIV1) 18 Image 12
112 and Apostles, but she had stoned them. and Apostles, but she had stoned them. cc n2, cc-acp pns31 vhd vvn pno32. (3) sermon (DIV1) 18 Image 12
113 O Ierusalem, Ierusalem, thou that killest the Prophets, and stonest them which haue beene sent vnto thee: Oh Ierusalem, Ierusalem, thou that Killest the prophets, and Stonest them which have been sent unto thee: uh np1, np1, pns21 cst vv2 dt n2, cc js-jn pno32 r-crq vhb vbn vvn p-acp pno21: (3) sermon (DIV1) 18 Image 12
114 how often would I haue gathered thee together, euen as the hen gathereth her chickens vnder her wings, how often would I have gathered thee together, even as the hen gathereth her chickens under her wings, c-crq av vmd pns11 vhb vvn pno21 av, av c-acp dt n1 vvz po31 n2 p-acp po31 n2, (3) sermon (DIV1) 18 Image 12
115 but yee would not? The hen was not more tender ouer her yong ones, thē I was ouer you, sayth the Lord: but ye would not? The hen was not more tender over her young ones, them I was over you, say the Lord: cc-acp pn22 vmd xx? dt n1 vbds xx av-dc j p-acp po31 j pi2, pno32 pns11 vbds p-acp pn22, vvz dt n1: (3) sermon (DIV1) 18 Image 12
116 and my loue and kindnes, and louing kindnes was not once or twice, but often. Neither would I haue committed the trust of you to any other, and my love and kindness, and loving kindness was not once or twice, but often. Neither would I have committed the trust of you to any other, cc po11 n1 cc n1, cc j-vvg n1 vbds xx c-acp cc av, cc-acp av. av-dx vmd pns11 vhi vvn dt n1 pp-f pn22 p-acp d n-jn, (3) sermon (DIV1) 18 Image 12
117 but my selfe would haue gathered you together. but my self would have gathered you together. cc-acp po11 n1 vmd vhi vvn pn22 av. (3) sermon (DIV1) 18 Image 12
118 What loue and kindnesse could I more shew, but you would not? I would (O Ierusalem) but thou wouldst not. What love and kindness could I more show, but you would not? I would (Oh Ierusalem) but thou Wouldst not. q-crq n1 cc n1 vmd pns11 av-dc vvi, p-acp pn22 vmd xx? pns11 vmd (uh np1) cc-acp pns21 vmd2 xx. (3) sermon (DIV1) 18 Image 12
119 How often beloued, hath the Lord wooed vs on this maner? how oftē hath the heauenly trumpet of his mercie sounded in our eares? howe often hath the sweete showres of his mercie fallen vpon our heads, How often Beloved, hath the Lord wooed us on this manner? how often hath the heavenly trumpet of his mercy sounded in our ears? how often hath the sweet showers of his mercy fallen upon our Heads, c-crq av vvn, vhz dt n1 vvd pno12 p-acp d n1? q-crq av vhz dt j n1 pp-f po31 n1 vvn p-acp po12 n2? q-crq av vhz dt j n2 pp-f po31 n1 vvn p-acp po12 n2, (3) sermon (DIV1) 19 Image 12
120 euen as aboundantly, as the Quailes vpon the Israelites? If you should denie it, I would aske the starres in the heauens, the beasts of the earth, the foules of the ayre, even as abundantly, as the Quails upon the Israelites? If you should deny it, I would ask the Stars in the heavens, the beasts of the earth, the fowls of the air, av c-acp av-j, c-acp dt n2 p-acp dt np2? cs pn22 vmd vvi pn31, pns11 vmd vvi dt n2 p-acp dt n2, dt n2 pp-f dt n1, dt n2 pp-f dt n1, (3) sermon (DIV1) 19 Image 12
121 and the fishes of the sea, and all these would witnesse with me. and the Fish of the sea, and all these would witness with me. cc dt n2 pp-f dt n1, cc d d vmd vvi p-acp pno11. (3) sermon (DIV1) 19 Image 12
122 How often hath the Lord cried vnto you in effect, Yarmouth, Yarmouth, thou that swellest in the vanitie of thy conceit, that sayst with Laodicea, Reu. 3. I am rich & increased with goods, and haue neede of nothing: How often hath the Lord cried unto you in Effect, Yarmouth, Yarmouth, thou that swellest in the vanity of thy conceit, that Sayest with Laodicea, Reu. 3. I am rich & increased with goods, and have need of nothing: c-crq av vhz dt n1 vvd p-acp pn22 p-acp n1, np1, np1, pns21 cst vv2 p-acp dt n1 pp-f po21 n1, cst vv2 p-acp np1, np1 crd pns11 vbm j cc vvn p-acp n2-j, cc vhb n1 pp-f pix: (3) sermon (DIV1) 19 Image 12
123 and therefore pride and enuie striue which shall get the vpper hand, as the vnruly waues of the sea encoūter one another: and Therefore pride and envy strive which shall get the upper hand, as the unruly waves of the sea encounter one Another: cc av n1 cc vvb vvi r-crq vmb vvi dt jc n1, c-acp dt j n2 pp-f dt n1 vvb pi j-jn: (3) sermon (DIV1) 19 Image 12
124 wickednesse walkes vp and downe among you without controlment, and iniquitie runs full sea in the channels of thy streets, wickedness walks up and down among you without controlment, and iniquity runs full sea in the channels of thy streets, n1 vvz a-acp cc a-acp p-acp pn22 p-acp n1, cc n1 vvz j n1 p-acp dt n2 pp-f po21 n2, (3) sermon (DIV1) 19 Image 12
125 and the course thereof cannot be stayed. Sodome and Gomorrah lie not in the dust for greater abominations, then are daily committed: and the course thereof cannot be stayed. Sodom and Gomorrah lie not in the dust for greater abominations, then Are daily committed: cc dt n1 av vmbx vbi vvn. np1 cc np1 vvb xx p-acp dt n1 p-acp jc n2, av vbr av-j vvn: (3) sermon (DIV1) 19 Image 12
126 thou Yarmouth, that art in this case, How often would I haue gathered you together, euen as the hen gathereth her chickens vnder her wings, but you would not? thou Yarmouth, that art in this case, How often would I have gathered you together, even as the hen gathereth her chickens under her wings, but you would not? pns21 np1, cst vb2r p-acp d n1, c-crq av vmd pns11 vhb vvn pn22 av, av c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc-acp pn22 vmd xx? (3) sermon (DIV1) 19 Image 12
127 Thus the Lord reasons with vs (beloued:) Many fruits of his blessings haue you tasted of, both by sea and by land: Thus the Lord Reasons with us (Beloved:) Many fruits of his blessings have you tasted of, both by sea and by land: av dt n1 n2 p-acp pno12 (j:) d n2 pp-f po31 n2 vhb pn22 vvn pp-f, av-d p-acp n1 cc p-acp n1: (3) sermon (DIV1) 20 Image 12
128 from time to time hath hee sent home your shippes, ballanced with the riches of the Ocean, from time to time hath he sent home your ships, balanced with the riches of the Ocean, p-acp n1 p-acp n1 vhz pns31 vvn av-an po22 n2, vvn p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 20 Image 12
129 as if they came laden with treasures from Egypt: as if they Come laden with treasures from Egypt: c-acp cs pns32 vvd vvn p-acp n2 p-acp np1: (3) sermon (DIV1) 20 Image 13
130 for which, the Lord encrease not only plenteousnes within your vessels, but euen thankfulnesse within your bowels. for which, the Lord increase not only plenteousness within your vessels, but even thankfulness within your bowels. p-acp r-crq, dt n1 vvb xx av-j n1 p-acp po22 n2, cc-acp av-j n1 p-acp po22 n2. (3) sermon (DIV1) 20 Image 13
131 Many excellent and powerfull instructions haue beene deliuered vnto you, by the mouths of his seruants, the Prophets. Many excellent and powerful instructions have been Delivered unto you, by the mouths of his Servants, the prophets. av-d j cc j n2 vhb vbn vvn p-acp pn22, p-acp dt n2 pp-f po31 n2, dt n2. (3) sermon (DIV1) 20 Image 13
132 All this hath beene to this end, to gather you together vnto the Lord: All this hath been to this end, to gather you together unto the Lord: av-d d vhz vbn p-acp d n1, pc-acp vvi pn22 av p-acp dt n1: (3) sermon (DIV1) 20 Image 13
133 his blessings temporall, and his graces spirituall, haue beene as two hands, to draw you home vnto him: his blessings temporal, and his graces spiritual, have been as two hands, to draw you home unto him: po31 n2 j, cc po31 n2 j, vhb vbn p-acp crd n2, pc-acp vvi pn22 av-an p-acp pno31: (3) sermon (DIV1) 20 Image 13
134 but as yet, for ought wee see, you will not. Therefore looke vnto it: but as yet, for ought we see, you will not. Therefore look unto it: cc-acp c-acp av, c-acp pi pns12 vvi, pn22 vmb xx. av vvb p-acp pn31: (3) sermon (DIV1) 20 Image 13
135 if the like should befall you, as here to Ierusalem, (either in this place by Nabucadnezzar and the Caldeans, if the like should befall you, as Here to Ierusalem, (either in this place by Nebuchadnezzar and the Chaldaeans, cs dt av-j vmd vvi pn22, c-acp av p-acp np1, (av-d p-acp d n1 p-acp np1 cc dt njp2, (3) sermon (DIV1) 20 Image 13
136 or there, by Titus, and Vespasian: ) that your enemies should entrench your towne, and enuiron you round about, that hunger and famine should tirannize ouer your bodies, or there, by Titus, and Vespasian:) that your enemies should entrench your town, and environ you round about, that hunger and famine should tyrannise over your bodies, cc a-acp, p-acp np1, cc np1:) cst po22 n2 vmd vvi po22 n1, cc vvi pn22 av-j a-acp, cst n1 cc n1 vmd vvi p-acp po22 n2, (3) sermon (DIV1) 20 Image 13
137 whereas now plentie sits at your doores, to welcome your friends: whereas now plenty sits At your doors, to welcome your Friends: cs av n1 vvz p-acp po22 n2, pc-acp vvi po22 n2: (3) sermon (DIV1) 20 Image 13
138 that the sword of some forraine Nation should shorten your dayes, whereas now the sword of good Magistrates is carried before you: that the sword of Some foreign nation should shorten your days, whereas now the sword of good Magistrates is carried before you: cst dt n1 pp-f d j n1 vmd vvi po22 n2, cs av dt n1 pp-f j n2 vbz vvn p-acp pn22: (3) sermon (DIV1) 20 Image 13
139 if your houses of pleasure, should become your prisons: if your houses of pleasure, should become your prisons: cs po22 n2 pp-f n1, vmd vvi po22 n2: (3) sermon (DIV1) 20 Image 13
140 if your louing wiues should be deflowred, and your tender infants murdered in the streetes before your faces: if your loving wives should be deflowered, and your tender Infants murdered in the streets before your faces: cs po22 j-vvg n2 vmd vbi vvn, cc po22 j n2 vvn p-acp dt n2 p-acp po22 n2: (3) sermon (DIV1) 20 Image 13
141 If this, or a greater euill should befall, which the Lord in his mercie turne away, beloued, is it not iust? shall wee challenge God of his equitie, If this, or a greater evil should befall, which the Lord in his mercy turn away, Beloved, is it not just? shall we challenge God of his equity, cs d, cc dt jc n-jn vmd vvi, r-crq dt n1 p-acp po31 n1 vvi av, j-vvn, vbz pn31 xx j? vmb pns12 vvi np1 pp-f po31 n1, (3) sermon (DIV1) 20 Image 13
142 or charge him of iniustice, and say: Lord, why hast thou done this? surely no: or charge him of injustice, and say: Lord, why hast thou done this? surely no: cc vvb pno31 pp-f n1, cc vvi: n1, q-crq vh2 pns21 vdi d? av-j av-d: (3) sermon (DIV1) 20 Image 13
143 many times (sayth the Lord) would I, but you would not: for I am a God mercifull, gracious, long-suffering, and of great goodnesse: many times (say the Lord) would I, but you would not: for I am a God merciful, gracious, long-suffering, and of great Goodness: d n2 (vvz dt n1) vmd pns11, cc-acp pn22 vmd xx: c-acp pns11 vbm dt np1 j, j, j, cc pp-f j n1: (3) sermon (DIV1) 20 Image 13
144 but the more I was mercifull, the more you were sinfull: the more I was gracious, the more you were gracelesse: but the more I was merciful, the more you were sinful: the more I was gracious, the more you were graceless: cc-acp dt av-dc pns11 vbds j, dt av-dc pn22 vbdr j: dt av-dc pns11 vbds j, dt av-dc pn22 vbdr j: (3) sermon (DIV1) 20 Image 13
145 the longer I was in suffering, the longer were you in sinning: and the greater I was in goodnesse, the greater were you in transgression: the longer I was in suffering, the longer were you in sinning: and the greater I was in Goodness, the greater were you in Transgression: dt av-jc pns11 vbds p-acp vvg, dt jc vbdr pn22 p-acp vvg: cc dt jc pns11 vbds p-acp n1, dt jc vbdr pn22 p-acp n1: (3) sermon (DIV1) 20 Image 13
146 therefore, because I then would, but you would not: perhaps now you would, but I will not. Therefore, Because I then would, but you would not: perhaps now you would, but I will not. av, c-acp pns11 av vmd, cc-acp pn22 vmd xx: av av pn22 vmd, cc-acp pns11 vmb xx. (3) sermon (DIV1) 20 Image 13
147 Bethink your selues of your estate present: bethinke your selues what may befall. O Ierusalem, &c. Bethink your selves of your estate present: bethink your selves what may befall. O Ierusalem, etc. vvb po22 n2 pp-f po22 n1 j: vvb po22 n2 r-crq vmb vvi. sy np1, av (3) sermon (DIV1) 20 Image 13
148 Secondly, Ierusalem (the elect Citie of God) most holy, most glorious, built vpon holie mountaines, no Citie in the world comparable thereunto, as well for the loftinesse of the seate, Secondly, Ierusalem (the elect city of God) most holy, most glorious, built upon holy Mountains, no city in the world comparable thereunto, as well for the loftiness of the seat, ord, np1 (dt j-vvn n1 pp-f np1) av-ds j, av-ds j, vvn p-acp j n2, dx n1 p-acp dt n1 j av, c-acp av c-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 21 Image 14
149 for the temperature of the ayre, for the moderation of the heauens, and fruitfulnesse of the soyle: for the temperature of the air, for the moderation of the heavens, and fruitfulness of the soil: p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n2, cc n1 pp-f dt n1: (3) sermon (DIV1) 21 Image 14
150 and yet all this serues not so much for the credit of it, as that The Scepter went forth from Sion, and yet all this serves not so much for the credit of it, as that The Sceptre went forth from Sion, cc av d d vvz xx av av-d c-acp dt n1 pp-f pn31, c-acp d dt n1 vvd av p-acp np1, (3) sermon (DIV1) 21 Image 14
151 & the word of God from Ierusalem. It was the onely place of Gods onely worship: & the word of God from Ierusalem. It was the only place of God's only worship: cc dt n1 pp-f np1 p-acp np1. pn31 vbds dt j n1 pp-f npg1 j n1: (3) sermon (DIV1) 21 Image 14
152 the Lord had a delight to haue his name there: neither had any more priuiledges, more teaching or preaching, then they had: the Lord had a delight to have his name there: neither had any more privileges, more teaching or preaching, then they had: dt n1 vhd dt n1 pc-acp vhi po31 n1 a-acp: av-dx vhd d dc n2, av-dc vvg cc vvg, cs pns32 vhd: (3) sermon (DIV1) 21 Image 14
153 yet for all this, they wanted perseuerance, they could not continue vnto the end: yet for all this, they wanted perseverance, they could not continue unto the end: av c-acp d d, pns32 vvd n1, pns32 vmd xx vvi p-acp dt n1: (3) sermon (DIV1) 21 Image 14
154 yea, these which should haue bin schoolemasters to al other Nations round about them for knowledge. yea, these which should have been Schoolmasters to all other nations round about them for knowledge. uh, d r-crq vmd vhi vbn n2 p-acp d j-jn n2 av-j p-acp pno32 p-acp n1. (3) sermon (DIV1) 21 Image 14
155 Yet see the testimonie that God giues of Ierusalē: Ch. 5.1. Yet see the testimony that God gives of Ierusalē: Christ 5.1. av vvb dt n1 cst np1 vvz pp-f np1: np1 crd. (3) sermon (DIV1) 21 Image 14
156 Run to and fro in the streets of Ierusalem, behold now, & enquire in the open places, Run to and from in the streets of Ierusalem, behold now, & inquire in the open places, vvn p-acp cc av p-acp dt n2 pp-f np1, vvb av, cc vvi p-acp dt j n2, (3) sermon (DIV1) 21 Image 14
157 if ye can find a mā, or if there be any that executeth iudgemēt, & seeks the truth, if you can find a man, or if there be any that Executeth judgement, & seeks the truth, cs pn22 vmb vvi dt n1, cc cs pc-acp vbb d cst vvz n1, cc vvz dt n1, (3) sermon (DIV1) 21 Image 14
158 & I wil spare it, saith the Lord. & I will spare it, Says the Lord. cc pns11 vmb vvi pn31, vvz dt n1. (3) sermon (DIV1) 21 Image 14
159 Loe, my beloued, not a righteous man, not a faithfull soule (it seemes) found in Ierusalē, either amōg their princes, or among their people. Lo, my Beloved, not a righteous man, not a faithful soul (it seems) found in Ierusalē, either among their Princes, or among their people. uh, po11 j-vvn, xx dt j n1, xx dt j n1 (pn31 vvz) vvd p-acp np1, av-d p-acp po32 n2, cc p-acp po32 n1. (3) sermon (DIV1) 21 Image 14
160 Whereby we learne, that howsoeuer wee haue the word of God preached, and the heauenly oracles of his will reuealed vnto vs, from the bosome of the almightie, by the mouthes of his Prophets, Whereby we Learn, that howsoever we have the word of God preached, and the heavenly oracles of his will revealed unto us, from the bosom of the almighty, by the mouths of his prophets, c-crq pns12 vvb, cst c-acp pns12 vhb dt n1 pp-f np1 vvd, cc dt j n2 pp-f po31 n1 vvn p-acp pno12, p-acp dt n1 pp-f dt j-jn, p-acp dt n2 pp-f po31 n2, (3) sermon (DIV1) 22 Image 14
161 and other priuiledges and prerogatiues giuen vnto vs, which God hath not vouchsafed to other Nations: and other privileges and prerogatives given unto us, which God hath not vouchsafed to other nations: cc j-jn n2 cc n2 vvn p-acp pno12, r-crq np1 vhz xx vvn p-acp j-jn n2: (3) sermon (DIV1) 22 Image 14
162 yet cannot wee challenge this priuiledge and prerogatiue of perseuerance. yet cannot we challenge this privilege and prerogative of perseverance. av vmbx pns12 vvi d n1 cc n1 pp-f n1. (3) sermon (DIV1) 22 Image 14
163 So likewise, the Churches of Cōstantinople, and of Ephesus, excellent priuiledges they had, and great prerogatiues they were graced with, So likewise, the Churches of Cōstantinople, and of Ephesus, excellent privileges they had, and great prerogatives they were graced with, av av, dt n2 pp-f np1, cc pp-f np1, j n2 pns32 vhd, cc j n2 pns32 vbdr vvn p-acp, (3) sermon (DIV1) 22 Image 14
164 yet could they not perseuere vnto the end. Well, the vses in a word, that wee are to make hereof, are diuers: yet could they not persevere unto the end. Well, the uses in a word, that we Are to make hereof, Are diverse: av vmd pns32 xx vvi p-acp dt n1. av, dt n2 p-acp dt n1, cst pns12 vbr pc-acp vvi av, vbr j: (3) sermon (DIV1) 22 Image 14
165 first, in that Ierusalem, thus priuiledged and blessed, could not perseuere, it serues to teach vs, that in any place which the Lord hath countenāced with the preaching of his word, First, in that Ierusalem, thus privileged and blessed, could not persevere, it serves to teach us, that in any place which the Lord hath countenanced with the preaching of his word, ord, p-acp cst np1, av vvn cc vvn, vmd xx vvi, pn31 vvz pc-acp vvi pno12, cst p-acp d n1 r-crq dt n1 vhz vvn p-acp dt vvg pp-f po31 n1, (3) sermon (DIV1) 23 Image 14
166 if the hearts of the people bee not set to obey, the Lord will giue no blessing vnto it. if the hearts of the people be not Set to obey, the Lord will give no blessing unto it. cs dt n2 pp-f dt n1 vbb xx vvn pc-acp vvi, dt n1 vmb vvi dx n1 p-acp pn31. (3) sermon (DIV1) 23 Image 14
167 If preaching & practizing bee not ioyned together; if the Gospel & obediēce walke not hand in hand; If preaching & practicing bee not joined together; if the Gospel & Obedience walk not hand in hand; cs vvg cc vvg n1 xx vvn av; cs dt n1 cc n1 vvb xx n1 p-acp n1; (3) sermon (DIV1) 23 Image 14
168 if Gods word, & our workes; if God's word, & our works; cs npg1 n1, cc po12 n2; (3) sermon (DIV1) 23 Image 14
169 if the light of his Gospel, and the light of our godly conuersation be found asunder: if the Light of his Gospel, and the Light of our godly Conversation be found asunder: cs dt n1 pp-f po31 n1, cc dt n1 pp-f po12 j n1 vbb vvn av: (3) sermon (DIV1) 23 Image 15
170 alas, wee may with Esau deceiue our selues, and thinke to haue a blessing, when wee shall hit vpon a curse. alas, we may with Esau deceive our selves, and think to have a blessing, when we shall hit upon a curse. uh, pns12 vmb p-acp np1 vvi po12 n2, cc vvb pc-acp vhi dt n1, c-crq pns12 vmb vvi p-acp dt n1. (3) sermon (DIV1) 23 Image 15
171 Therefore, let vs not content our selues with the outward sound of the word, if the inward obedience of the heart bee absent: Therefore, let us not content our selves with the outward found of the word, if the inward Obedience of the heart be absent: av, vvb pno12 xx vvi po12 n2 p-acp dt j n1 pp-f dt n1, cs dt j n1 pp-f dt n1 vbb j: (3) sermon (DIV1) 23 Image 15
172 though wee bring our Bibles to Church vnder our armes, it is not that will make vs good Christians, though we bring our Bibles to Church under our arms, it is not that will make us good Christians, cs pns12 vvb po12 np1 p-acp n1 p-acp po12 n2, pn31 vbz xx d vmb vvi pno12 j np1, (3) sermon (DIV1) 23 Image 15
173 if our hearts be not set to obey: if our hearts be not Set to obey: cs po12 n2 vbb xx vvn pc-acp vvi: (3) sermon (DIV1) 23 Image 15
174 but wee must ioyne the outward ministerie of the word, and the inward obedience of the heart together: but we must join the outward Ministry of the word, and the inward Obedience of the heart together: cc-acp pns12 vmb vvi dt j n1 pp-f dt n1, cc dt j n1 pp-f dt n1 av: (3) sermon (DIV1) 23 Image 15
175 no sooner must the Lord open his mouth, but wee must open our eares, & drinke the sound of his word, into the secrets of our harts, which may become mightie, no sooner must the Lord open his Mouth, but we must open our ears, & drink the found of his word, into the secrets of our hearts, which may become mighty, dx av-c vmb dt n1 vvb po31 n1, cc-acp pns12 vmb vvi po12 n2, cc vvi dt n1 pp-f po31 n1, p-acp dt n2-jn pp-f po12 n2, r-crq vmb vvi j, (3) sermon (DIV1) 23 Image 15
176 and by the operation thereof, make vs fruitfull vnto saluation. and by the operation thereof, make us fruitful unto salvation. cc p-acp dt n1 av, vvb pno12 j p-acp n1. (3) sermon (DIV1) 23 Image 15
177 Secondly, in that Ierusalem could not continue & perseuere, it serues to teach vs, that wee which haue had the excellent benefit of his word, Secondly, in that Ierusalem could not continue & persevere, it serves to teach us, that we which have had the excellent benefit of his word, ord, p-acp cst np1 vmd xx vvi cc vvi, pn31 vvz pc-acp vvi pno12, cst pns12 r-crq vhb vhn dt j n1 pp-f po31 n1, (3) sermon (DIV1) 24 Image 15
178 and by the beames of his glorious Gospel, haue beene enlightned in the wayes of saluation: and by the beams of his glorious Gospel, have been enlightened in the ways of salvation: cc p-acp dt n2 pp-f po31 j n1, vhb vbn vvn p-acp dt n2 pp-f n1: (3) sermon (DIV1) 24 Image 15
179 wee must (as Paul admonisheth vs) standfast, and not bee as variable cloudes in the ayre, that are carried about with a tempest, we must (as Paul Admonisheth us) standfast, and not be as variable Clouds in the air, that Are carried about with a tempest, pns12 vmb (c-acp np1 vvz pno12) j, cc xx vbi a-acp j n2 p-acp dt n1, cst vbr vvn p-acp p-acp dt n1, (3) sermon (DIV1) 24 Image 15
180 but stedfast, constant, and confident, in the profession of the Gospel. For if wee prooue either faint-hearted, or faithlesse hearted Christians: but steadfast, constant, and confident, in the profession of the Gospel. For if we prove either fainthearted, or faithless hearted Christians: cc-acp j, j, cc j, p-acp dt n1 pp-f dt n1. p-acp cs pns12 vvb d j, cc j j-vvn np1: (3) sermon (DIV1) 24 Image 15
181 if it bee sayd of vs, as Paul sayd of the Galathians: Ye did runne well in the race of Christianitie, but now, yee slide backe: if it be said of us, as Paul said of the Galatians: You did run well in the raze of Christianity, but now, ye slide back: cs pn31 vbb vvn pp-f pno12, c-acp np1 vvd pp-f dt np2: pn22 vdd vvi av p-acp dt n1 pp-f np1, cc-acp av, pn22 vvb av: (3) sermon (DIV1) 24 Image 15
182 our end shall be worse then our beginning: our end shall be Worse then our beginning: po12 n1 vmb vbi jc cs po12 n1: (3) sermon (DIV1) 24 Image 15
183 for it had beene much better that wee had neuer learned the truth, nor knowne the way of righteousnesse, for it had been much better that we had never learned the truth, nor known the Way of righteousness, c-acp pn31 vhd vbn av-d j cst pns12 vhd av-x vvn dt n1, ccx vvn dt n1 pp-f n1, (3) sermon (DIV1) 24 Image 15
184 then after wee haue knowne and learned it, to returne with the dog to his vomit, then After we have known and learned it, to return with the dog to his vomit, av c-acp pns12 vhb vvn cc vvn pn31, pc-acp vvi p-acp dt n1 p-acp po31 n1, (3) sermon (DIV1) 24 Image 15
185 and with the sow that was washed, to her wallowing in the mire. Thirdly, in that Ierusalem could not perseuere, it teacheth vs that of the Apostle: and with the sow that was washed, to her wallowing in the mire. Thirdly, in that Ierusalem could not persevere, it Teaches us that of the Apostle: cc p-acp dt n1 cst vbds vvn, p-acp pno31 vvg p-acp dt n1. ord, p-acp cst np1 vmd xx vvi, pn31 vvz pno12 d pp-f dt n1: (3) sermon (DIV1) 24 Image 15
186 Wee which thinke wee stand, must take heede lest wee fall: let vs not boast of those priuiledges and blessings that God hath enriched vs with: we which think we stand, must take heed lest we fallen: let us not boast of those privileges and blessings that God hath enriched us with: pns12 r-crq vvb pns12 vvb, vmb vvi n1 cs pns12 vvb: vvb pno12 xx vvi pp-f d n2 cc n2 cst np1 vhz vvn pno12 p-acp: (3) sermon (DIV1) 25 Image 15
187 for were they neuer so many, or neuer so great, Ierusalem had more, and greater: for were they never so many, or never so great, Ierusalem had more, and greater: c-acp vbdr pns32 av-x av av-d, cc av-x av j, np1 vhd dc, cc jc: (3) sermon (DIV1) 25 Image 15
188 yet, though shee was highly in credite with the Lord, and countenanced of him as the Empresse of the world, her glorie is here threatned to bee layd in the dust. yet, though she was highly in credit with the Lord, and countenanced of him as the Empress of the world, her glory is Here threatened to be laid in the dust. av, cs pns31 vbds av-j p-acp n1 p-acp dt n1, cc vvn pp-f pno31 p-acp dt n1 pp-f dt n1, po31 n1 vbz av vvn pc-acp vbi vvn p-acp dt n1. (3) sermon (DIV1) 25 Image 16
189 Let Nimrod and his companie build a Citie, whose towres and turrets may reach vp into heauen: Let Nimrod and his company built a city, whose towers and turrets may reach up into heaven: vvd np1 cc po31 n1 vvi dt n1, rg-crq n2 cc n2 vmb vvi a-acp p-acp n1: (3) sermon (DIV1) 25 Image 16
190 yet shall Babel bee Babel: the thing it selfe shall bee the confusion thereof. yet shall Babel be Babel: the thing it self shall be the confusion thereof. av vmb np1 vbb np1: dt n1 pn31 n1 vmb vbi dt n1 av. (3) sermon (DIV1) 25 Image 16
191 The whore of Babylon may aduaunce her selfe in pleasures, and in the pride of her heart say, she sits as a Queene, and shal see no mourning: The whore of Babylon may advance her self in pleasures, and in the pride of her heart say, she sits as a Queen, and shall see no mourning: dt n1 pp-f np1 vmb vvi po31 n1 p-acp n2, cc p-acp dt n1 pp-f po31 n1 vvi, pns31 vvz p-acp dt n1, cc vmb vvi dx n1: (3) sermon (DIV1) 25 Image 16
192 yet shall her plagues come at one day, death, sorrow, and famine, and shee shall bee burnt with fire: yet shall her plagues come At one day, death, sorrow, and famine, and she shall be burned with fire: av vmb po31 n2 vvn p-acp crd n1, n1, n1, cc n1, cc pns31 vmb vbi vvn p-acp n1: (3) sermon (DIV1) 25 Image 16
193 for strong is the Lord God, which will condemne her. Reu. 18.8. for strong is the Lord God, which will condemn her. Reu. 18.8. c-acp j vbz dt n1 np1, r-crq vmb vvi pno31. np1 crd. (3) sermon (DIV1) 25 Image 16
194 Therfore, if we assure our selues of the continuance of Gods fauour amongst vs, by our outward prosperitie, Therefore, if we assure our selves of the Continuance of God's favour among us, by our outward Prosperity, av, cs pns12 vvb po12 n2 pp-f dt n1 pp-f npg1 n1 p-acp pno12, p-acp po12 j n1, (3) sermon (DIV1) 25 Image 16
195 or thinke to stand hereafter, as wee haue stood hitherto, wee are deceiued: or think to stand hereafter, as we have stood hitherto, we Are deceived: cc vvb pc-acp vvi av, c-acp pns12 vhb vvn av, pns12 vbr vvn: (3) sermon (DIV1) 25 Image 16
196 for were we as deere and neere vnto the Lord, as Ierusalem, or answerable vnto it, either for brauerie of buildings, commodities of marchandize, store of munition, to driue backe the force and fierce assaults of our enemies, for were we as deer and near unto the Lord, as Ierusalem, or answerable unto it, either for bravery of buildings, commodities of merchandise, store of munition, to driven back the force and fierce assaults of our enemies, c-acp vbdr pns12 p-acp j-jn cc av-j p-acp dt n1, c-acp np1, cc j p-acp pn31, av-d p-acp n1 pp-f n2, n2 pp-f n1, n1 pp-f n1, pc-acp vvi av dt n1 cc j n2 pp-f po12 n2, (3) sermon (DIV1) 25 Image 16
197 yet are they not sufficient to driue back the gun-shot of Gods displeasure, when for our transgression, hee entendeth our destruction. yet Are they not sufficient to driven back the gunshot of God's displeasure, when for our Transgression, he entendeth our destruction. av vbr pns32 xx j pc-acp vvi av dt j pp-f npg1 n1, c-crq p-acp po12 n1, pns31 vvz po12 n1. (3) sermon (DIV1) 25 Image 16
198 Fourthly, seeing wee see Ierusalems estate to bee this: Fourthly, seeing we see Ierusalems estate to be this: ord, vvg pns12 vvb npg1 n1 pc-acp vbi d: (3) sermon (DIV1) 26 Image 16
199 it teacheth vs to cōmend our prayers and supplications vnto GOD, for this speciall blessing of perseuerance: it Teaches us to commend our Prayers and supplications unto GOD, for this special blessing of perseverance: pn31 vvz pno12 pc-acp vvi po12 n2 cc n2 p-acp np1, p-acp d j n1 pp-f n1: (3) sermon (DIV1) 26 Image 16
200 for what profiteth a man, to sayle a long voyage prosperously, and with successe, if at length hee makes shipwracke, beeing ready to enter into the hauen? So, what will it auayle vs (my brethren) sayling in the full sea of Gods blessings, for what profiteth a man, to sail a long voyage prosperously, and with success, if At length he makes shipwreck, being ready to enter into the Haven? So, what will it avail us (my brothers) sailing in the full sea of God's blessings, p-acp r-crq vvz dt n1, pc-acp vvi dt j n1 av-j, cc p-acp n1, cs p-acp n1 pns31 vvz n1, vbg j pc-acp vvi p-acp dt n1? np1, r-crq vmb pn31 vvi pno12 (po11 n2) vvg p-acp dt j n1 pp-f npg1 n2, (3) sermon (DIV1) 26 Image 16
201 and in the flouds of his aboundant mercies, with the winds of prosperitie, and before we come to our iourneyes end, make shipwracke of fayth and a good conscience? It is not sufficient for vs that wee runne, but we must so runne, and in the floods of his abundant Mercies, with the winds of Prosperity, and before we come to our journeys end, make shipwreck of faith and a good conscience? It is not sufficient for us that we run, but we must so run, cc p-acp dt n2 pp-f po31 j n2, p-acp dt n2 pp-f n1, cc c-acp pns12 vvb p-acp po12 ng1 n1, vvb n1 pp-f n1 cc dt j n1? pn31 vbz xx j p-acp pno12 cst pns12 vvi, p-acp pns12 vmb av vvi, (3) sermon (DIV1) 26 Image 16
202 as wee may attaine. It will not auaile vs to begin well, if wee doe not continue to the end: as we may attain. It will not avail us to begin well, if we do not continue to the end: c-acp pns12 vmb vvi. pn31 vmb xx vvi pno12 p-acp vvb av, cs pns12 vdb xx vvi p-acp dt n1: (3) sermon (DIV1) 26 Image 16
203 if wee haue begunne in the spirit, there is no perfection to be looked for in the flesh. if we have begun in the Spirit, there is no perfection to be looked for in the Flesh. cs pns12 vhb vvn p-acp dt n1, pc-acp vbz dx n1 pc-acp vbi vvn p-acp p-acp dt n1. (3) sermon (DIV1) 26 Image 16
204 That seede is in vaine cast into the ground 〈 … 〉 man filleth not 〈 … 〉 of haruest 〈 … 〉 Gospel is 〈 … 〉 purpose, That seed is in vain cast into the ground 〈 … 〉 man fills not 〈 … 〉 of harvest 〈 … 〉 Gospel is 〈 … 〉 purpose, cst n1 vbz p-acp j vvn p-acp dt n1 〈 … 〉 n1 vvz xx 〈 … 〉 pp-f n1 〈 … 〉 n1 vbz 〈 … 〉 n1, (3) sermon (DIV1) 26 Image 16
205 except we perseuere vnto the end. except we persevere unto the end. c-acp pns12 vvi p-acp dt n1. (3) sermon (DIV1) 26 Image 16
206 Now, it may be demanded, Why did the Lord looke for such measure of obedience, perseuerance, Now, it may be demanded, Why did the Lord look for such measure of Obedience, perseverance, av, pn31 vmb vbi vvn, q-crq vdd dt n1 vvb p-acp d n1 pp-f n1, n1, (3) sermon (DIV1) 27 Image 17
207 and other fruits in Ierusalem, more then in the Caldeans? The reason is, Because he had bestowed greatest blessings vpon them: and other fruits in Ierusalem, more then in the Chaldaeans? The reason is, Because he had bestowed greatest blessings upon them: cc j-jn n2 p-acp np1, av-dc cs p-acp dt njp2? dt n1 vbz, c-acp pns31 vhd vvn js n2 p-acp pno32: (3) sermon (DIV1) 27 Image 17
208 and the Lords maner is, where he bestowes greatest blessings, there he lookes for greatest obedience: and the lords manner is, where he bestows greatest blessings, there he looks for greatest Obedience: cc dt n2 n1 vbz, c-crq pns31 vvz js n2, a-acp pns31 vvz p-acp js n1: (3) sermon (DIV1) 27 Image 17
209 and where there is greatest preaching, there doth hee expect greatest practise. That Parable of the fig-tree, planted in a vineyard, serues fitly for the illustration hereof: and where there is greatest preaching, there does he expect greatest practice. That Parable of the Fig tree, planted in a vineyard, serves fitly for the illustration hereof: cc c-crq pc-acp vbz js vvg, a-acp vdz pns31 vvi js n1. cst n1 pp-f dt n1, vvn p-acp dt n1, vvz av-j p-acp dt n1 av: (3) sermon (DIV1) 27 Image 17
210 A certaine man (sayth hee) had a figtree planted in a vineyard, and because hee had planted it, he came and sought fruit thereon, but found none. A certain man (say he) had a Fig tree planted in a vineyard, and Because he had planted it, he Come and sought fruit thereon, but found none. dt j n1 (vvz pns31) vhd dt n1 vvn p-acp dt n1, cc c-acp pns31 vhd vvn pn31, pns31 vvd cc vvd n1 av, cc-acp vvd pix. (3) sermon (DIV1) 27 Image 17
211 Then sayd he to the dresser of the vineyard: Lo, this 3 yeere haue I come, and sought fruit thereon, & hauc found none: Then said he to the dresser of the vineyard: Lo, this 3 year have I come, and sought fruit thereon, & have found none: av vvd pns31 p-acp dt n1 pp-f dt n1: uh, d crd n1 vhb pns11 vvb, cc vvd n1 av, cc vhb vvn pix: (3) sermon (DIV1) 27 Image 17
212 cut it down, why keepeth it the ground barren? This vineyard, beloued, is the Church of 〈 … 〉 fig-tree, Cut it down, why Keepeth it the ground barren? This vineyard, Beloved, is the Church of 〈 … 〉 Fig tree, vvd pn31 a-acp, q-crq vvz pn31 dt n1 j? d n1, j-vvn, vbz dt n1 pp-f 〈 … 〉 n1, (3) sermon (DIV1) 27 Image 17
213 though it bee there 〈 … 〉 estate of the Iewes, yet by 〈 … 〉 vnderstood the estate of euery seuerall soule: though it be there 〈 … 〉 estate of the Iewes, yet by 〈 … 〉 understood the estate of every several soul: cs pn31 vbb pc-acp 〈 … 〉 n1 pp-f dt np2, av p-acp 〈 … 〉 vvd dt n1 pp-f d j n1: (3) sermon (DIV1) 27 Image 17
214 the planter thereof is Christ, the dressers are his seruants the Prophets. the planter thereof is christ, the dressers Are his Servants the prophets. dt n-jn av vbz np1, dt n2 vbr po31 n2 dt n2. (3) sermon (DIV1) 27 Image 17
215 Nowe (sayth Christ) I haue planted a fig-tree, great cause therefore that I should haue fruit of it. Now (say christ) I have planted a Fig tree, great cause Therefore that I should have fruit of it. av (vvz np1) pns11 vhb vvn dt n1, j n1 av cst pns11 vmd vhi n1 pp-f pn31. (3) sermon (DIV1) 27 Image 17
216 Well, any time these three yeres haue I come and sought fruit thereon, but haue found none. Well, any time these three Years have I come and sought fruit thereon, but have found none. uh-av, d n1 d crd n2 vhb pns11 vvb cc vvd n1 av, cc-acp vhb vvn pix. (3) sermon (DIV1) 27 Image 17
217 Neither is it onely fruitlesse it selfe, but it makes the ground barren and fruitlesse likewise. Neither is it only fruitless it self, but it makes the ground barren and fruitless likewise. av-d vbz pn31 j j pn31 n1, cc-acp pn31 vvz dt n1 j cc j av. (3) sermon (DIV1) 27 Image 17
218 Surely, my purpose is, it shall bee cut downe, and cast into the fire. Surely, my purpose is, it shall be Cut down, and cast into the fire. np1, po11 n1 vbz, pn31 vmb vbi vvn a-acp, cc vvn p-acp dt n1. (3) sermon (DIV1) 27 Image 17
219 O Lord (beloued) an happie thing were it, if in our vineyard wee had no such vnprofitable fig-trees; Oh Lord (Beloved) an happy thing were it, if in our vineyard we had no such unprofitable figtrees; uh n1 (vvn) dt j n1 vbdr pn31, cs p-acp po12 n1 pns12 vhd dx d j n2; (3) sermon (DIV1) 28 Image 17
220 if in our Church wee had no such vnprofitable professors: if in our Church we had no such unprofitable professors: cs p-acp po12 n1 pns12 vhd dx d j n2: (3) sermon (DIV1) 28 Image 17
221 vpon whom Gods Prophets and ministers haue bestowed cost, and of whom, no doubt, the Lord hath expected and wayted for, not three yeres, but many yeeres, the fruits of his blessings: upon whom God's prophets and Ministers have bestowed cost, and of whom, no doubt, the Lord hath expected and waited for, not three Years, but many Years, the fruits of his blessings: p-acp ro-crq npg1 n2 cc n2 vhb vvn n1, cc pp-f ro-crq, dx n1, dt n1 vhz vvn cc vvn p-acp, xx crd n2, p-acp d n2, dt n2 pp-f po31 n2: (3) sermon (DIV1) 28 Image 17
222 but alas, wee deceiue his expectation: but alas, we deceive his expectation: cc-acp uh, pns12 vvb po31 n1: (3) sermon (DIV1) 28 Image 17
223 long hath he thought for, and sought after the fruits of his Gospel, but loe, nothing but weedes of disobedience spring vp amongst vs. What will bee the end of this? Surely, we may iustly feare the like iudgemēt, that befell to the fig-tree: long hath he Thought for, and sought After the fruits of his Gospel, but lo, nothing but weeds of disobedience spring up among us What will be the end of this? Surely, we may justly Fear the like judgement, that befell to the Fig tree: vvb vhz pns31 vvn p-acp, cc vvd p-acp dt n2 pp-f po31 n1, cc-acp uh, pix cc-acp n2 pp-f n1 vvb a-acp p-acp pno12 r-crq vmb vbi dt n1 pp-f d? np1, pns12 vmb av-j vvi dt j n1, cst vvd p-acp dt n1: (3) sermon (DIV1) 28 Image 17
224 Cut it down: why keepeth it the ground barren? Wee may (I confesse) bee suffered to grow for a time, to flourish for a season, cut it down: why Keepeth it the ground barren? we may (I confess) be suffered to grow for a time, to flourish for a season, vvb pn31 a-acp: q-crq vvz pn31 dt n1 j? pns12 vmb (pns11 vvb) vbb vvn pc-acp vvi p-acp dt n1, pc-acp vvi p-acp dt n1, (3) sermon (DIV1) 28 Image 17
225 yet vtter destruction wil happē in the end. yet utter destruction will happen in the end. av j n1 vmb vvi p-acp dt n1. (3) sermon (DIV1) 28 Image 18
226 We know heretofore, how the Lord hath dealt with vs, for wee haue playd the hypocrites with him, We know heretofore, how the Lord hath dealt with us, for we have played the Hypocrites with him, pns12 vvb av, c-crq dt n1 vhz vvn p-acp pno12, c-acp pns12 vhb vvn dt n2 p-acp pno31, (3) sermon (DIV1) 28 Image 18
227 and therefore hath hee made the earth, and the creatures thereon, to play the hypocrites with vs. The Lord hath expected the fruits of our obedience, and Therefore hath he made the earth, and the creatures thereon, to play the Hypocrites with us The Lord hath expected the fruits of our Obedience, cc av vhz pns31 vvn dt n1, cc dt n2 av, pc-acp vvi dt n2 p-acp pno12 dt n1 vhz vvn dt n2 pp-f po12 n1, (3) sermon (DIV1) 28 Image 18
228 but behold, it is like vnto a shadow, something in shew, but nothing in substance; but behold, it is like unto a shadow, something in show, but nothing in substance; cc-acp vvb, pn31 vbz av-j p-acp dt n1, pi p-acp vvi, cc-acp pix p-acp n1; (3) sermon (DIV1) 28 Image 18
229 or euen as Ephraims righteousnesse, like to the morning dew: so wee (in former yeeres) haue expected the fruits of the earth from him, or even as Ephraim's righteousness, like to the morning due: so we (in former Years) have expected the fruits of the earth from him, cc av c-acp vvz n1, av-j p-acp dt n1 n1: av pns12 (p-acp j n2) vhb vvn dt n2 pp-f dt n1 p-acp pno31, (3) sermon (DIV1) 28 Image 18
230 yet haue wee beene partakers of the curse that Iob speakes of: That thistles haue growne in steade of wheate, and cockle in steade of harley: yet have we been partakers of the curse that Job speaks of: That thistles have grown in stead of wheat, and cockle in stead of harley: av vhb pns12 vbi n2 pp-f dt n1 cst np1 vvz pp-f: cst n2 vhb vvn p-acp n1 pp-f n1, cc n1 p-acp n1 pp-f n1: (3) sermon (DIV1) 28 Image 18
231 so as the husband-man sorrowed and sighed within himselfe, when hee saw no better fruit of his labours. so as the husbandman sorrowed and sighed within himself, when he saw no better fruit of his labours. av p-acp dt n1 vvd cc vvd p-acp px31, c-crq pns31 vvd dx jc n1 pp-f po31 n2. (3) sermon (DIV1) 28 Image 18
232 Thus hath the Lord caused the earth to deceiue our expectation, because wee haue deceiued his: Thus hath the Lord caused the earth to deceive our expectation, Because we have deceived his: av vhz dt n1 vvd dt n1 pc-acp vvi po12 n1, c-acp pns12 vhb vvn po31: (3) sermon (DIV1) 29 Image 18
233 and though now on a sodaine, hee hath equally diuided the pipes and cunduites of his mercie, and though now on a sudden, he hath equally divided the pipes and cunduites of his mercy, cc cs av p-acp dt j, pns31 vhz av-jn vvn dt n2 cc n2 pp-f po31 n1, (3) sermon (DIV1) 29 Image 18
234 and opened the windowes of heauen, and hath sent downe a gracious raine, vpon the ground of the good and of the bad, of the iust, and of the vniust, filling our bosomes with aboūdance of blessings, that our vineyards clap their hands, and opened the windows of heaven, and hath sent down a gracious rain, upon the ground of the good and of the bad, of the just, and of the unjust, filling our bosoms with abundance of blessings, that our vineyards clap their hands, cc vvd dt n2 pp-f n1, cc vhz vvn a-acp dt j n1, p-acp dt n1 pp-f dt j cc pp-f dt j, pp-f dt j, cc pp-f dt j-u, vvg po12 n2 p-acp n1 pp-f n2, cst po12 n2 vvb po32 n2, (3) sermon (DIV1) 29 Image 18
235 and our fields doe reioyce and sing: and our fields do rejoice and sing: cc po12 n2 vdb vvi cc vvi: (3) sermon (DIV1) 29 Image 18
236 yet let vs beware that this sodaine prosperity and plenty, bee not to fat vs against a day of slaughter. yet let us beware that this sudden Prosperity and plenty, be not to fat us against a day of slaughter. av vvb pno12 vvi cst d j n1 cc n1, vbb xx pc-acp vvi pno12 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 29 Image 18
237 Let vs therefore consider our estate what wee are, and what wee haue beene, euen a people blessed of the Lord: but wee may speake of our selues, Let us Therefore Consider our estate what we Are, and what we have been, even a people blessed of the Lord: but we may speak of our selves, vvb pno12 av vvi po12 n1 r-crq pns12 vbr, cc r-crq pns12 vhb vbn, av-j dt n1 vvn pp-f dt n1: cc-acp pns12 vmb vvi pp-f po12 n2, (3) sermon (DIV1) 30 Image 18
238 as Pliny speakes of a certaine countrey, that ex siccitate lutū, ex imbre puluerē, &c. drought hath caused durt, as pliny speaks of a certain country, that ex siccitate lutū, ex Imbre pulueren, etc. drought hath caused dirt, c-acp np1 vvz pp-f dt j n1, cst fw-la j fw-la, fw-la fw-mi vvi, av n1 vhz vvn n1, (3) sermon (DIV1) 30 Image 18
239 and raine hath stirred vp dust amongst vs: and rain hath stirred up dust among us: cc n1 vhz vvn a-acp n1 p-acp pno12: (3) sermon (DIV1) 30 Image 18
240 for what hath the sunshine of his mercies? but caused vs to lie in the mire of our abominations: for what hath the sunshine of his Mercies? but caused us to lie in the mire of our abominations: p-acp r-crq vhz dt n1 pp-f po31 n2? cc-acp vvn pno12 pc-acp vvi p-acp dt n1 pp-f po12 n2: (3) sermon (DIV1) 30 Image 18
241 and what hath the moysture of his graces? but euen dryed vp the fountaine of grace in vs: and what hath the moisture of his graces? but even dried up the fountain of grace in us: cc q-crq vhz dt n1 pp-f po31 n2? cc-acp av-j vvd a-acp dt n1 pp-f n1 p-acp pno12: (3) sermon (DIV1) 30 Image 18
242 so as wee are giuen ouer to worke transgression with greedinesse: the increase of his blessings haue encreased our iniquities; so as we Are given over to work Transgression with greediness: the increase of his blessings have increased our iniquities; av c-acp pns12 vbr vvn a-acp pc-acp vvi n1 p-acp n1: dt n1 pp-f po31 n2 vhb vvn po12 n2; (3) sermon (DIV1) 30 Image 18
243 and the aboundance of his mercies haue brought forth aboundance of sinne in vs: and the abundance of his Mercies have brought forth abundance of sin in us: cc dt n1 pp-f po31 n2 vhb vvn av n1 pp-f n1 p-acp pno12: (3) sermon (DIV1) 30 Image 18
244 for what haue wee, but in steade of obedience, rebellion? in steade of knowledge, ignorance? Is there no complaint of oppression to be heard in our streetes? doe not rich men grinde the faces of the poore, plucking their skinnes from their bodies, for what have we, but in stead of Obedience, rebellion? in stead of knowledge, ignorance? Is there no complaint of oppression to be herd in our streets? do not rich men grind the faces of the poor, plucking their skins from their bodies, p-acp r-crq vhb pns12, cc-acp p-acp n1 pp-f n1, n1? p-acp n1 pp-f n1, n1? vbz pc-acp dx n1 pp-f n1 pc-acp vbi vvn p-acp po12 n2? vdb xx j n2 vvi dt n2 pp-f dt j, vvg po32 n2 p-acp po32 n2, (3) sermon (DIV1) 30 Image 19
245 and their flesh from their bones, as the Prophet speakes? Is not one man readie to pull out the throat of another, vrging, and their Flesh from their bones, as the Prophet speaks? Is not one man ready to pull out the throat of Another, urging, cc po32 n1 p-acp po32 n2, c-acp dt n1 vvz? vbz xx crd n1 j pc-acp vvi av dt n1 pp-f n-jn, vvg, (3) sermon (DIV1) 30 Image 19
246 and vsing extremitie, rather then a good conscience, in matters of law? Is there no swearing, and using extremity, rather then a good conscience, in matters of law? Is there not swearing, cc vvg n1, av-c cs dt j n1, p-acp n2 pp-f n1? vbz pc-acp xx vvg, (3) sermon (DIV1) 30 Image 19
247 and forswearing? no prophanation of the Sabboth amongst vs? doe not Absaloms adulteries runne for meriments in our age? and haue wee not those, fitter for the companie of Sodomites, and forswearing? no profanation of the Sabbath among us? do not Absaloms adulteries run for merriments in our age? and have we not those, fitter for the company of Sodomites, cc vvg? dx n1 pp-f dt n1 p-acp pno12? vdb xx npg1 n2 vvn p-acp n2 p-acp po12 n1? cc vhb pns12 xx d, jc p-acp dt n1 pp-f n2, (3) sermon (DIV1) 30 Image 19
248 then for the societie of Christians? and behold, yet, and yet greater abominations then these? Are these the fruits of the Gospel? is this the issue and effect, that Gods word hath wrought in vs these fortie yeeres? haue we answered the Lords expectation, in the smallest measure of obedience, then for the society of Christians? and behold, yet, and yet greater abominations then these? are these the fruits of the Gospel? is this the issue and Effect, that God's word hath wrought in us these fortie Years? have we answered the lords expectation, in the Smallest measure of Obedience, av p-acp dt n1 pp-f np1? cc vvb, av, cc av jc n2 cs d? vbr d dt n2 pp-f dt n1? vbz d dt n1 cc n1, cst ng1 n1 vhz vvn p-acp pno12 d crd n2? vhb pns12 vvd dt n2 n1, p-acp dt js n1 pp-f n1, (3) sermon (DIV1) 30 Image 19
249 as hee hath answered our desires, in the greatest measure of his mercies? Surely no. as he hath answered our Desires, in the greatest measure of his Mercies? Surely no. c-acp pns31 vhz vvn po12 n2, p-acp dt js n1 pp-f po31 n2? np1 av-dx. (3) sermon (DIV1) 30 Image 19
250 Oh beloued, what then remaines for such vnprofitable fig-trees? Cut them downe, cut them downe (sayth the Lord) burne them in the fire. O Beloved, what then remains for such unprofitable figtrees? cut them down, Cut them down (say the Lord) burn them in the fire. uh j-vvn, r-crq av vvz p-acp d j n2? vvd pno32 a-acp, vvd pno32 a-acp (vvz dt n1) vvb pno32 p-acp dt n1. (3) sermon (DIV1) 30 Image 19
251 So much for the first poynt, the person exhorted, and the instruetions thereof. Nowe followeth the second poynt, namely, the thing required. Wash thine heart from wickednesse. So much for the First point, the person exhorted, and the instruetions thereof. Now follows the second point, namely, the thing required. Wash thine heart from wickedness. av av-d c-acp dt ord n1, dt n1 vvd, cc dt n2 av. av vvz dt ord n1, av, dt n1 vvd. np1 po21 n1 p-acp n1. (3) sermon (DIV1) 31 Image 19
252 THe Prophet doth here touch Ierusalem to the quicke, when hee comes to the heart: which, (as Phisicions say) is the fountaine of life: THe Prophet does Here touch Ierusalem to the quick, when he comes to the heart: which, (as Physicians say) is the fountain of life: dt n1 vdz av vvi np1 p-acp dt j, c-crq pns31 vvz p-acp dt n1: r-crq, (c-acp n2 vvb) vbz dt n1 pp-f n1: (3) sermon (DIV1) 33 Image 19
253 it is the first thing that liueth, and the last thing that dieth in a man. it is the First thing that lives, and the last thing that Dieth in a man. pn31 vbz dt ord n1 cst vvz, cc dt ord n1 cst vvz p-acp dt n1. (3) sermon (DIV1) 33 Image 19
254 The heart is like an Instrument: The heart is like an Instrument: dt n1 vbz av-j dt n1: (3) sermon (DIV1) 33 Image 19
255 if it bee in tune, and well struug, it makes a sweete melody: but if it bee out of tune, all the parts and powers of minde and body are out of course. if it be in tune, and well struug, it makes a sweet melody: but if it be out of tune, all the parts and Powers of mind and body Are out of course. cs pn31 vbb p-acp n1, cc av j, pn31 vvz dt j n1: cc-acp cs pn31 vbb av pp-f n1, d dt n2 cc n2 pp-f n1 cc n1 vbr av pp-f n1. (3) sermon (DIV1) 33 Image 19
256 Or as the stone of Scyros, if it bee cast whole into the water, floteth, and swimmeth aloft, but if it be parted and diuided, it sinketh to the bottome: Or as the stone of Scyros, if it be cast Whole into the water, floateth, and swimmeth aloft, but if it be parted and divided, it sinks to the bottom: cc c-acp dt n1 pp-f np1, cs pn31 vbb vvn j-jn p-acp dt n1, vvz, cc vvz av, cc-acp cs pn31 vbb vvn cc vvn, pn31 vvz p-acp dt n1: (3) sermon (DIV1) 33 Image 19
257 so is it with the heart, so long as it bee kept whole and vndistracted, why, it swims, and all things runne currant with it: so is it with the heart, so long as it be kept Whole and undistracted, why, it swims, and all things run currant with it: av vbz pn31 p-acp dt n1, av av-j c-acp pn31 vbb vvn j-jn cc j-vvn, uh-crq, pn31 vvz, cc d n2 vvb n1 p-acp pn31: (3) sermon (DIV1) 33 Image 19
258 but if broken or diuided, it sinketh like lead. but if broken or divided, it sinks like led. cc-acp cs vvn cc vvn, pn31 vvz av-j vvi. (3) sermon (DIV1) 33 Image 20
259 It may bee compared to the apple of a mans eye, which will be troubled with a little moate: It may be compared to the apple of a men eye, which will be troubled with a little moat: pn31 vmb vbi vvn p-acp dt n1 pp-f dt ng1 n1, r-crq vmb vbi vvn p-acp dt j n1: (3) sermon (DIV1) 33 Image 20
260 so is the heart tender of it selfe, and will bee disquieted with a rebellious affection: so is the heart tender of it self, and will be disquieted with a rebellious affection: av vbz dt n1 j pp-f pn31 n1, cc vmb vbi vvn p-acp dt j n1: (3) sermon (DIV1) 33 Image 20
261 or looke euen as a steele-glasse is bright and pure, yet the breath of ones mouth will dimme it: or look even as a steel-glass is bright and pure, yet the breath of ones Mouth will dim it: cc vvb av c-acp dt n1 vbz j cc j, av dt n1 pp-f pig n1 vmb vvi pn31: (3) sermon (DIV1) 33 Image 20
262 so is the heart, a thing in it selfe bright and pure, yet are there many wicked and contagious vapours in the soule, that dimme and obscure the integritie thereof. so is the heart, a thing in it self bright and pure, yet Are there many wicked and contagious vapours in the soul, that dim and Obscure the integrity thereof. av vbz dt n1, dt n1 p-acp pn31 n1 j cc j, av vbr pc-acp d j cc j n2 p-acp dt n1, cst j cc vvi dt n1 av. (3) sermon (DIV1) 33 Image 20
263 When God looked downe from heauen, Gen. 6.5. Hee saw the wickednesse of man was great on the earth: When God looked down from heaven, Gen. 6.5. He saw the wickedness of man was great on the earth: c-crq np1 vvd a-acp p-acp n1, np1 crd. pns31 vvd dt n1 pp-f n1 vbds j p-acp dt n1: (3) sermon (DIV1) 34 Image 20
264 and did God behold but the earth onely? surely yes, hee tooke a view of mans heart also; and did God behold but the earth only? surely yes, he took a view of men heart also; cc vdd np1 vvi p-acp dt n1 av-j? av-j uh, pns31 vvd dt n1 pp-f ng1 n1 av; (3) sermon (DIV1) 34 Image 20
265 and there hee found the heart, and not the heart onely, but the thoughts of the heart, and the imaginations of the thoughts: the mother, her daughters, and there he found the heart, and not the heart only, but the thoughts of the heart, and the Imaginations of the thoughts: the mother, her daughters, cc a-acp pns31 vvd dt n1, cc xx dt n1 av-j, cc-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt n2: dt n1, po31 n2, (3) sermon (DIV1) 34 Image 20
266 and their children euill, and not onely euill; and their children evil, and not only evil; cc po32 n2 j-jn, cc xx av-j j-jn; (3) sermon (DIV1) 34 Image 20
267 but onely euill, and cuil continually. Aboue all things (sayth the Prophet) man hath an vnfaythfull heart, as deepe as the deepe sea, nothing can sound it: but only evil, and cuil continually. Above all things (say the Prophet) man hath an unfaithful heart, as deep as the deep sea, nothing can found it: cc-acp av-j j-jn, cc j-jn av-j. p-acp d n2 (vvz dt n1) n1 vhz dt j n1, p-acp j-jn c-acp dt j-jn n1, pix vmb vvi pn31: (3) sermon (DIV1) 34 Image 20
268 as wide as the wide world, nothing can contain it: as wide as the wide world, nothing can contain it: c-acp j c-acp dt j n1, pix vmb vvi pn31: (3) sermon (DIV1) 34 Image 20
269 as large & spacious as hell it self, who can find it out? If a man possessed as much ground, as large & spacious as hell it self, who can find it out? If a man possessed as much ground, c-acp j cc j c-acp n1 pn31 n1, r-crq vmb vvi pn31 av? cs dt n1 vvn p-acp d n1, (3) sermon (DIV1) 34 Image 20
270 as euer the deuil shewed the son of God frō the high mountaine; as ever the Devil showed the son of God from the high mountain; c-acp av dt n1 vvd dt n1 pp-f np1 p-acp dt j n1; (3) sermon (DIV1) 34 Image 20
271 if hee had the whole world, yet could mans heart containe another & if he had two worlds in his possessio, if he had the Whole world, yet could men heart contain Another & if he had two world's in his possessio, cs pns31 vhd dt j-jn n1, av vmd ng1 n1 vvi j-jn cc cs pns31 vhd crd n2 p-acp po31 fw-la, (3) sermon (DIV1) 34 Image 20
272 yet the heart of man would bee casting for a third: yet the heart of man would be casting for a third: av dt n1 pp-f n1 vmd vbi vvg p-acp dt ord: (3) sermon (DIV1) 34 Image 20
273 therefore it is worth the noting, that which Philip of Macedō is reported to haue obserued in himselfe, Therefore it is worth the noting, that which Philip of Macedom is reported to have observed in himself, av pn31 vbz j dt vvg, cst r-crq np1 pp-f n1 vbz vvn pc-acp vhi vvn p-acp px31, (3) sermon (DIV1) 34 Image 20
274 when by wrastling, he had takē a fal in the sand, and seeing the impression of his body therin, was thereby (as it seemes by his words) brought into consideratiō, that a smal parcell of groūd, when by wrestling, he had taken a fall in the sand, and seeing the impression of his body therein, was thereby (as it seems by his words) brought into consideration, that a small parcel of ground, c-crq p-acp vvg, pns31 vhd vvn dt n1 p-acp dt n1, cc vvg dt n1 pp-f po31 n1 av, vbds av (c-acp pn31 vvz p-acp po31 n2) vvd p-acp n1, cst dt j n1 pp-f n1, (3) sermon (DIV1) 34 Image 20
275 & in comparison, but a spā of earth cōtained his body, but the whole world, were it much wider thē it is, sufficed not his couetous heart. & in comparison, but a span of earth contained his body, but the Whole world, were it much wider them it is, sufficed not his covetous heart. cc p-acp n1, cc-acp dt n1 pp-f n1 vvd po31 n1, cc-acp dt j-jn n1, vbdr pn31 d av-jc pno32 pn31 vbz, vvd xx po31 j n1. (3) sermon (DIV1) 34 Image 20
276 Wel, whatsoeuer the hart of mā is, I leaue vnto God, the searcher of all harts to examine: Well, whatsoever the heart of man is, I leave unto God, the searcher of all hearts to examine: uh-av, r-crq dt n1 pp-f n1 vbz, pns11 vvb p-acp np1, dt n1 pp-f d n2 pc-acp vvi: (3) sermon (DIV1) 34 Image 20
277 & whatsoeuer Philip of Macedons couetous heart was, & the harts of those, which in ye time of Noah were swept away with the waters of the floud: & whatsoever Philip of Macedons covetous heart was, & the hearts of those, which in the time of Noah were swept away with the waters of the flood: cc r-crq np1 pp-f np2 j n1 vbds, cc dt n2 pp-f d, r-crq p-acp dt n1 pp-f np1 vbdr vvn av p-acp dt n2 pp-f dt n1: (3) sermon (DIV1) 34 Image 20
278 yet here we find, Ierusalē hath a wicked hart, & so wicked, that vnlesse it bee purified, purged, yet Here we find, Ierusalē hath a wicked heart, & so wicked, that unless it be purified, purged, av av pns12 vvb, np1 vhz dt j n1, cc av j, cst cs pn31 vbb vvn, vvn, (3) sermon (DIV1) 34 Image 21
279 and washed with the waters of repentance, destructiō vpon destruction is proclaimed against it, verse 20. Wash thine heart from wickednesse. and washed with the waters of Repentance, destruction upon destruction is proclaimed against it, verse 20. Wash thine heart from wickedness. cc vvn p-acp dt n2 pp-f n1, n1 p-acp n1 vbz vvn p-acp pn31, n1 crd np1 po21 n1 p-acp n1. (3) sermon (DIV1) 34 Image 21
280 Where first of all wee note, that our repentance must bee like the repentance of Niniueh, it must begin with the King: Where First of all we note, that our Repentance must be like the Repentance of Nineveh, it must begin with the King: c-crq ord pp-f d pns12 vvb, cst po12 n1 vmb vbi av-j dt n1 pp-f np1, pn31 vmb vvi p-acp dt n1: (3) sermon (DIV1) 35 Image 21
281 hee must first arise from his throne, and throw away his costly robes, and couer himselfe with sackcloth and ashes, he must First arise from his throne, and throw away his costly robes, and cover himself with Sackcloth and Ashes, pns31 vmb ord vvi p-acp po31 n1, cc vvb av po31 j n2, cc vvi px31 p-acp n1 cc n2, (3) sermon (DIV1) 35 Image 21
282 and then proclaime the like to his subiects and inferiors: and then proclaim the like to his Subjects and inferiors: cc av vvi dt j p-acp po31 n2-jn cc n2-jn: (3) sermon (DIV1) 35 Image 21
283 that is to say, the heart which sits in the body, as a king in his throne, that is to say, the heart which sits in the body, as a King in his throne, cst vbz pc-acp vvi, dt n1 r-crq vvz p-acp dt n1, c-acp dt n1 p-acp po31 n1, (3) sermon (DIV1) 35 Image 21
284 and hath all the inferior powers at commaund, when Ionas shall denounce iudgemēts, and the Lords ministers proclaime repentance, it must first rouze and raise vp it selfe: and hath all the inferior Powers At command, when Ionas shall denounce Judgments, and the lords Ministers proclaim Repentance, it must First rouse and raise up it self: cc vhz d dt j-jn n2 p-acp n1, c-crq np1 vmb vvi n2, cc dt n2 n2 vvi n1, pn31 vmb ord vvi cc vvi p-acp pn31 n1: (3) sermon (DIV1) 35 Image 21
285 and when that begins, the inferiour parts are easily brought to order: therefore sayth the Prophet, Wash thine heart from wickednesse: and when that begins, the inferior parts Are Easily brought to order: Therefore say the Prophet, Wash thine heart from wickedness: cc c-crq cst vvz, dt j-jn n2 vbr av-j vvn p-acp n1: av vvz dt n1, vvb po21 n1 p-acp n1: (3) sermon (DIV1) 35 Image 21
286 not thy face, or thy hands, or thy feete, or thy vpper garments, but thy heart, O Ierusalem. not thy face, or thy hands, or thy feet, or thy upper garments, but thy heart, Oh Ierusalem. xx po21 n1, cc po21 n2, cc po21 n2, cc po21 j n2, cc-acp po21 n1, uh np1. (3) sermon (DIV1) 35 Image 21
287 Our hearts may bee compared to the rudder of a ship, or the ballance of a clock: Our hearts may be compared to the rudder of a ship, or the balance of a clock: po12 n2 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1: (3) sermon (DIV1) 36 Image 21
288 the ship (wee know) is a great and an vntoward vessell; the ship (we know) is a great and an untoward vessel; dt n1 (pns12 vvb) vbz dt j cc dt j n1; (3) sermon (DIV1) 36 Image 21
289 and if it bee left to it selfe vpon the seas, it runnes to a thousand dangers: and if it be left to it self upon the Seas, it runs to a thousand dangers: cc cs pn31 vbb vvn p-acp pn31 n1 p-acp dt n2, pn31 vvz p-acp dt crd n2: (3) sermon (DIV1) 36 Image 21
290 but let the rudder be well guided, and the whole bodie thereof, with all that belongs therto, is directed without hazard: but let the rudder be well guided, and the Whole body thereof, with all that belongs thereto, is directed without hazard: cc-acp vvb dt n1 vbb av vvn, cc dt j-jn n1 av, p-acp d cst vvz av, vbz vvn p-acp n1: (3) sermon (DIV1) 36 Image 21
291 so, if the heart go aright, it goeth not alone, but all the parts and powers of the soule and body, immediatly follow in the same safetie: so, if the heart go aright, it Goes not alone, but all the parts and Powers of the soul and body, immediately follow in the same safety: av, cs dt n1 vvb av, pn31 vvz xx av-j, cc-acp d dt n2 cc n2 pp-f dt n1 cc n1, av-j vvb p-acp dt d n1: (3) sermon (DIV1) 36 Image 21
292 euen as a clock, if the ballance thereof stirre, all the other instruments and weights follow in a good course: even as a clock, if the balance thereof stir, all the other Instruments and weights follow in a good course: av c-acp dt n1, cs dt n1 av vvi, d dt j-jn n2 cc n2 vvb p-acp dt j n1: (3) sermon (DIV1) 36 Image 21
293 but if that stand still, euerie one of the rest goe out of order: but if that stand still, every one of the rest go out of order: cc-acp cs d vvb av, d crd pp-f dt n1 vvb av pp-f n1: (3) sermon (DIV1) 36 Image 21
294 so, let our hearts moue and step forward in the course of Christianitie, all the instruments and members of the body will goe onward likewise: so, let our hearts move and step forward in the course of Christianity, all the Instruments and members of the body will go onward likewise: av, vvb po12 n2 vvi cc vvi av-j p-acp dt n1 pp-f np1, d dt n2 cc n2 pp-f dt n1 vmb vvi av av: (3) sermon (DIV1) 36 Image 21
295 but if the heart stayes, the body stirres not, but standing still, is the apter to receiue any corruption. but if the heart stays, the body stirs not, but standing still, is the apter to receive any corruption. cc-acp cs dt n1 vvz, dt n1 n2 xx, cc-acp vvg av, vbz dt jc pc-acp vvi d n1. (3) sermon (DIV1) 36 Image 21
296 Well, the instructions that wee learne from hence, are diuers: Well, the instructions that we Learn from hence, Are diverse: av, dt n2 cst pns12 vvb p-acp av, vbr j: (3) sermon (DIV1) 37 Image 21
297 first, in that wee must beginne with the heart, it teacheth vs, that true repentance standeth not in outward behauiour, in outward ceremonies, First, in that we must begin with the heart, it Teaches us, that true Repentance Stands not in outward behaviour, in outward ceremonies, ord, p-acp cst pns12 vmb vvi p-acp dt n1, pn31 vvz pno12, cst j n1 vvz xx p-acp j n1, p-acp j n2, (3) sermon (DIV1) 37 Image 22
298 or in a ciuill kind of life: or in a civil kind of life: cc p-acp dt j n1 pp-f n1: (3) sermon (DIV1) 37 Image 22
299 but it must arise from the heart. Wee cannot chase wickednesse from our eyes, from our hands, from our tongues, but it must arise from the heart. we cannot chase wickedness from our eyes, from our hands, from our tongues, cc-acp pn31 vmb vvi p-acp dt n1. pns12 vmbx vvi n1 p-acp po12 n2, p-acp po12 n2, p-acp po12 n2, (3) sermon (DIV1) 37 Image 22
300 or from our feete, if first it bee not chased from the heart: or from our feet, if First it be not chased from the heart: cc p-acp po12 n2, cs ord pn31 vbb xx vvn p-acp dt n1: (3) sermon (DIV1) 37 Image 22
301 for the eye may bee wicked, the hand may bee wicked, the tongue may bee wicked, for the eye may be wicked, the hand may be wicked, the tongue may be wicked, c-acp dt n1 vmb vbi j, dt n1 vmb vbi j, dt n1 vmb vbi j, (3) sermon (DIV1) 37 Image 22
302 and the feete wicked, but the heart is the seate of wickednesse, it is a fountaine of iniquitie, the streames wherof ouer-runne the whole body: and the feet wicked, but the heart is the seat of wickedness, it is a fountain of iniquity, the streams whereof overrun the Whole body: cc dt n2 j, cc-acp dt n1 vbz dt n1 pp-f n1, pn31 vbz dt n1 pp-f n1, dt n2 c-crq vvn dt j-jn n1: (3) sermon (DIV1) 37 Image 22
303 therefore to good purpose is that of Ioel: Vena scin datur cordis. Ioel 2.13. Rend your hearts, and not your garments, and turne to the Lord your God: Therefore to good purpose is that of Joel: Vena scin datur Cordis. Joel 2.13. Rend your hearts, and not your garments, and turn to the Lord your God: av p-acp j n1 vbz d pp-f np1: fw-la n1 fw-la fw-la. np1 crd. vvb po22 n2, cc xx po22 n2, cc vvi p-acp dt n1 po22 n1: (3) sermon (DIV1) 37 Image 22
304 because it was the maner of the ancient times, when any were possessed with griefe and discontent, to rend their garments, manifesting by their outward behauiour, their inward sorrow: Because it was the manner of the ancient times, when any were possessed with grief and discontent, to rend their garments, manifesting by their outward behaviour, their inward sorrow: c-acp pn31 vbds dt n1 pp-f dt j n2, c-crq d vbdr vvn p-acp n1 cc n-jn, p-acp vvb po32 n2, vvg p-acp po32 j n1, po32 j n1: (3) sermon (DIV1) 37 Image 22
305 as in the example of Dauid for Saul, 2. Sam. 1.11. and for his sonne Absalom, 2. Sam. 13.31. of Ioab for Abner, and of other. as in the Exampl of David for Saul, 2. Sam. 1.11. and for his son Absalom, 2. Sam. 13.31. of Ioab for Abner, and of other. c-acp p-acp dt n1 pp-f np1 p-acp np1, crd np1 crd. cc p-acp po31 n1 np1, crd np1 crd. pp-f np1 p-acp np1, cc pp-f j-jn. (3) sermon (DIV1) 37 Image 22
306 Now, lest this ceremonie, or such like, should bee rather of fashion, then from the affection of the heart, Ioel disclaimes from them, Now, lest this ceremony, or such like, should be rather of fashion, then from the affection of the heart, Joel disclaims from them, av, cs d n1, cc d av-j, vmd vbi av-c pp-f n1, av p-acp dt n1 pp-f dt n1, np1 vvz p-acp pno32, (3) sermon (DIV1) 37 Image 22
307 as things which the Lord regardeth not, if the puritie of the mind, and sinceritie of the heart bee absent. as things which the Lord Regardeth not, if the purity of the mind, and sincerity of the heart be absent. c-acp n2 r-crq dt n1 vvz xx, cs dt n1 pp-f dt n1, cc n1 pp-f dt n1 vbb j. (3) sermon (DIV1) 37 Image 22
308 It is not outward sanctification, outward holinesse, outward behauiour, that the Lord requires, but the purifying and purging of the heart from sinne: It is not outward sanctification, outward holiness, outward behaviour, that the Lord requires, but the purifying and purging of the heart from sin: pn31 vbz xx j n1, j n1, j n1, cst dt n1 vvz, cc-acp dt n-vvg cc n-vvg pp-f dt n1 p-acp n1: (3) sermon (DIV1) 37 Image 22
309 For God seeth not as man seeth: 1. Sam. 16.7. Prou. 15.11. man looketh on the outward appearance, but the Lord beholdeth the heart: For God sees not as man sees: 1. Sam. 16.7. Prou. 15.11. man looks on the outward appearance, but the Lord beholdeth the heart: p-acp np1 vvz xx p-acp n1 vvz: crd np1 crd. np1 crd. n1 vvz p-acp dt j n1, cc-acp dt n1 vvz dt n1: (3) sermon (DIV1) 37 Image 22
310 therefore, Wash thy heart, O Ierusalem. Therefore, Wash thy heart, Oh Ierusalem. av, vvb po21 n1, uh np1. (3) sermon (DIV1) 37 Image 22
311 I might here by the way, take occasion to fight a battell with hypocrites, whom we may compare to boat-men, that look one way, but row another: I might Here by the Way, take occasion to fight a battle with Hypocrites, whom we may compare to boatmen, that look one Way, but row Another: pns11 vmd av p-acp dt n1, vvb n1 pc-acp vvi dt n1 p-acp n2, ro-crq pns12 vmb vvi p-acp n2, cst vvb crd n1, cc-acp vvb j-jn: (3) sermon (DIV1) 38 Image 22
312 or like to Mercuries Images, that poynt the way to others, but thēselues stand still and stirre not one foote: or like to Mercuries Images, that point the Way to Others, but themselves stand still and stir not one foot: cc av-j p-acp npg1 n2, cst n1 dt n1 p-acp n2-jn, cc-acp px32 vvb av cc vvb xx crd n1: (3) sermon (DIV1) 38 Image 22
313 or like to stage-players, which for an houre or two, seeme to be greatstates-men, but the play being ended, they are as base companions as they were before: or like to stageplayers, which for an hour or two, seem to be greatstates-men, but the play being ended, they Are as base Sodales as they were before: cc av-j p-acp n2, r-crq p-acp dt n1 cc crd, vvb pc-acp vbi n2, cc-acp dt n1 vbg vvn, pns32 vbr a-acp j n2 c-acp pns32 vbdr a-acp: (3) sermon (DIV1) 38 Image 22
314 or like vnto the Carbuncle, which hath a shew of fire, but no true fire: so they; or like unto the Carbuncle, which hath a show of fire, but no true fire: so they; cc av-j p-acp dt n1, r-crq vhz dt n1 pp-f n1, cc-acp dx j n1: av pns32; (3) sermon (DIV1) 38 Image 22
315 a shew of zeale, but no true zeale: a show of zeal, but no true zeal: dt n1 pp-f n1, cc-acp dx j n1: (3) sermon (DIV1) 38 Image 22
316 or as those paynted Sepulchers, beautified to the eye, but within, full of rottennesse and corruption. or as those painted Sepulchers, beautified to the eye, but within, full of rottenness and corruption. cc p-acp d j-vvn n2, vvn p-acp dt n1, cc-acp a-acp, j pp-f n1 cc n1. (3) sermon (DIV1) 38 Image 22
317 These will seeme religious amongst you, though not refraine their tongues, but deceiue their owne hearts; whose religion (by the iudgement of the Apostle) is vaine. But to leaue them (because my purpose was but to take them by the lap of their garments at this time, These will seem religious among you, though not refrain their tongues, but deceive their own hearts; whose Religion (by the judgement of the Apostle) is vain. But to leave them (Because my purpose was but to take them by the lap of their garments At this time, np1 vmb vvi j p-acp pn22, c-acp xx vvi po32 n2, p-acp vvb po32 d n2; rg-crq n1 (p-acp dt n1 pp-f dt n1) vbz j. p-acp pc-acp vvi pno32 (c-acp po11 n1 vbds cc-acp pc-acp vvi pno32 p-acp dt n1 pp-f po32 n2 p-acp d n1, (3) sermon (DIV1) 38 Image 23
318 for a remembrance onely) let vs that will bee Christians in deede and sinceritie, bee warie that we play not the sophisters with our selues, thinking that outward puritie and sinceritie stand for currant in the sight of God. for a remembrance only) let us that will be Christians in deed and sincerity, be wary that we play not the sophisters with our selves, thinking that outward purity and sincerity stand for currant in the sighed of God. p-acp dt n1 av-j) vvb pno12 d vmb vbi np1 p-acp n1 cc n1, vbb j cst pns12 vvb xx dt n2 p-acp po12 n2, vvg cst j n1 cc n1 vvb p-acp n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 38 Image 23
319 It is the purenesse and sanctimonie of the heart onely, that the Lord requires: we may pray with the Pharise, Luke 18.11. and kisse Christ with Iudas, Mat. 26.49. and offer sacrifice with Cain, Gen. 4.3. and fast with Iesabel, 1. Kin. 21.9. and humble our selues with Ahab, vers. 27. and present an Oblation with Ananias, Acts 5.2. and lament with the teares of Esau, Gen. 27.38. yet all these are nothing, if the heart be not onely deuoted and consecrated vnto God. Wash thine heart from wickednesse. It is the pureness and sanctimony of the heart only, that the Lord requires: we may pray with the Pharisee, Lycia 18.11. and kiss christ with Iudas, Mathew 26.49. and offer sacrifice with Cain, Gen. 4.3. and fast with Jezebel, 1. Kin. 21.9. and humble our selves with Ahab, vers. 27. and present an Oblation with Ananias, Acts 5.2. and lament with the tears of Esau, Gen. 27.38. yet all these Are nothing, if the heart be not only devoted and consecrated unto God. Wash thine heart from wickedness. pn31 vbz dt n1 cc n1 pp-f dt n1 av-j, cst dt n1 vvz: pns12 vmb vvi p-acp dt vvb, av crd. cc vvb np1 p-acp np1, np1 crd. cc vvb n1 p-acp np1, np1 crd. cc av-j p-acp np1, crd n1. crd. cc vvb po12 n2 p-acp np1, fw-la. crd cc vvi dt n1 p-acp np1, n2 crd. cc vvb p-acp dt n2 pp-f np1, np1 crd. av d d vbr pix, cs dt n1 vbb xx av-j j-vvn cc vvn p-acp np1. np1 po21 n1 p-acp n1. (3) sermon (DIV1) 38 Image 23
320 Secōdly, in that he sayth, Wash thine heart from wickednesse, wee see howe lothsome a thing it is in the sight of God, to haue a wicked heart, an heart not sanctified and vpright before him. Secōdly, in that he say, Wash thine heart from wickedness, we see how loathsome a thing it is in the sighed of God, to have a wicked heart, an heart not sanctified and upright before him. ord, p-acp cst pns31 vvz, vvb po21 n1 p-acp n1, pns12 vvb c-crq j dt n1 pn31 vbz p-acp dt n1 pp-f np1, pc-acp vhi dt j n1, dt n1 xx vvn cc av-j p-acp pno31. (3) sermon (DIV1) 39 Image 23
321 An happie thing were it, if wee could bethinke our selues, what an enemie we carrie about with vs in our breasts, an happy thing were it, if we could bethink our selves, what an enemy we carry about with us in our breasts, dt j n1 vbdr pn31, cs pns12 vmd vvi po12 n2, r-crq dt n1 pns12 vvb a-acp p-acp pno12 p-acp po12 n2, (3) sermon (DIV1) 39 Image 23
322 when we haue wickednes in our hearts. when we have wickedness in our hearts. c-crq pns12 vhb n1 p-acp po12 n2. (3) sermon (DIV1) 39 Image 23
323 It is like death, which hauing once seazed vpon the heart, all the members of the body are immediatly captiued: It is like death, which having once seized upon the heart, all the members of the body Are immediately captived: pn31 vbz j n1, r-crq vhg a-acp vvn p-acp dt n1, d dt n2 pp-f dt n1 vbr av-j vvn: (3) sermon (DIV1) 39 Image 23
324 so, let the heart bee wicked, and the whole body is wicked: so, let the heart be wicked, and the Whole body is wicked: av, vvb dt n1 vbb j, cc dt j-jn n1 vbz j: (3) sermon (DIV1) 39 Image 23
325 for out of the aboundance of the heart, the head deuiseth, the hand executeth, the tongue speaketh, the eye seeth, the foote walketh: for out of the abundance of the heart, the head devises, the hand Executeth, the tongue speaks, the eye sees, the foot walks: c-acp av pp-f dt n1 pp-f dt n1, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz: (3) sermon (DIV1) 39 Image 23
326 and euen as wicked Ieroboam made all Israel to sinne, so the wicked heart makes the whole body to sinne. and even as wicked Jeroboam made all Israel to sin, so the wicked heart makes the Whole body to sin. cc av c-acp j np1 vvd d np1 p-acp n1, av dt j n1 vvz dt j-jn n1 p-acp n1. (3) sermon (DIV1) 39 Image 23
327 Therefore should euerie one of vs pray with good King Dauid: Psal. 50. Create in mee, O Lord, a cleane heart, Therefore should every one of us pray with good King David: Psalm 50. Create in me, Oh Lord, a clean heart, av vmd d pi pp-f pno12 vvb p-acp j n1 np1: np1 crd vvb p-acp pno11, uh n1, dt j n1, (3) sermon (DIV1) 40 Image 23
328 and renew a right spirit within mee. and renew a right Spirit within me. cc vvi dt j-jn n1 p-acp pno11. (3) sermon (DIV1) 40 Image 23
329 Wee must dislodge our hearts of this great euill, and make them the wagons and chariots of the Spirit, wherein hee may sit to guide our whole body: we must dislodge our hearts of this great evil, and make them the wagons and chariots of the Spirit, wherein he may fit to guide our Whole body: pns12 vmb vvi po12 n2 pp-f d j j-jn, cc vvi pno32 dt n2 cc n2 pp-f dt n1, c-crq pns31 vmb vvi pc-acp vvi po12 j-jn n1: (3) sermon (DIV1) 40 Image 23
330 and the priuiledge which hereby wee shall reape, is singular: and the privilege which hereby we shall reap, is singular: cc dt n1 r-crq av pns12 vmb vvi, vbz j: (3) sermon (DIV1) 40 Image 24
331 for (sayth Saint Paul) So many as are led by the Spirit, are the sonnes of God. for (say Faint Paul) So many as Are led by the Spirit, Are the Sons of God. c-acp (vvz j np1) av av-d c-acp vbr vvn p-acp dt n1, vbr dt n2 pp-f np1. (3) sermon (DIV1) 40 Image 24
332 Now, the Lord hath giuen vs our hearts and bodies, to bee resting places for the holy Ghost, Now, the Lord hath given us our hearts and bodies, to be resting places for the holy Ghost, av, dt n1 vhz vvn pno12 po12 n2 cc n2, pc-acp vbi vvg n2 p-acp dt j n1, (3) sermon (DIV1) 40 Image 24
333 and wherein he should take delight to seate himselfe. and wherein he should take delight to seat himself. cc c-crq pns31 vmd vvi n1 p-acp n1 px31. (3) sermon (DIV1) 40 Image 24
334 But alas, the Spirit sits in the streetes, like the Leuit that came from Gybeah, and no man receiues it into the house of his heart: But alas, the Spirit sits in the streets, like the Levit that Come from Gybeah, and no man receives it into the house of his heart: p-acp uh, dt n1 vvz p-acp dt n2, vvi dt n1 cst vvd p-acp np1, cc dx n1 vvz pn31 p-acp dt n1 pp-f po31 n1: (3) sermon (DIV1) 40 Image 24
335 nay, wee choose rather to make them dennes for the diuell, store-houses of sinne, and euen a Dagon of all iniquitie. nay, we choose rather to make them dens for the Devil, storehouses of sin, and even a Dagon of all iniquity. uh-x, pns12 vvb av-c pc-acp vvi pno32 n2 p-acp dt n1, n2 pp-f n1, cc av-j dt np1 pp-f d n1. (3) sermon (DIV1) 40 Image 24
336 Should it be thus with Christians? God forbid: the Lord hath giuen thee a body, to bee the temple of the holy Ghost: Should it be thus with Christians? God forbid: the Lord hath given thee a body, to be the temple of the holy Ghost: vmd pn31 vbi av p-acp np1? np1 vvb: dt n1 vhz vvn pno21 dt n1, pc-acp vbi dt n1 pp-f dt j n1: (3) sermon (DIV1) 40 Image 24
337 shalt thou now take this body of thine, and make it the body of an harlot? God forbid: shalt thou now take this body of thine, and make it the body of an harlot? God forbid: vm2 pns21 av vvi d n1 pp-f png21, cc vvi pn31 dt n1 pp-f dt n1? np1 vvb: (3) sermon (DIV1) 40 Image 24
338 the Lord hath giuen thee hands, as organs, to performe the necessarie actions belonging to thy welfare, shalt thou now diuert them to an ill vse, the Lord hath given thee hands, as organs, to perform the necessary actions belonging to thy welfare, shalt thou now divert them to an ill use, dt n1 vhz vvn pno21 n2, c-acp n2, pc-acp vvi dt j n2 vvg p-acp po21 n1, vm2 pns21 av vvi pno32 p-acp dt j-jn n1, (3) sermon (DIV1) 40 Image 24
339 and make them instruments of murder, violence, rapine, & oppression? God forbid: and make them Instruments of murder, violence, rapine, & oppression? God forbid: cc vvi pno32 n2 pp-f n1, n1, n1, cc n1? np1 vvb: (3) sermon (DIV1) 40 Image 24
340 the Lord hath giuē thee a tongue, an excellent benefit of nature, to conuey vnto thy brother the secret conceits of thy mind, both for the prayse and glorie of God, the Lord hath given thee a tongue, an excellent benefit of nature, to convey unto thy brother the secret conceits of thy mind, both for the praise and glory of God, dt n1 vhz vvn pno21 dt n1, dt j n1 pp-f n1, pc-acp vvi p-acp po21 n1 dt j-jn n2 pp-f po21 n1, av-d p-acp dt n1 cc n1 pp-f np1, (3) sermon (DIV1) 40 Image 24
341 and for thy profit and benefit in thy trade of life: and for thy profit and benefit in thy trade of life: cc p-acp po21 n1 cc n1 p-acp po21 n1 pp-f n1: (3) sermon (DIV1) 40 Image 24
342 shalt thou now make it a tongue of blasphemie, vnchastitie, cursing, swearing, and forswearing? God forbid: shalt thou now make it a tongue of blasphemy, unchastity, cursing, swearing, and forswearing? God forbid: vm2 pns21 av vvi pn31 dt n1 pp-f n1, n1, vvg, vvg, cc vvg? np1 vvb: (3) sermon (DIV1) 40 Image 24
343 the Lord hath giuen thee eyes to behold his creatures vpō the face of the heauens, the Lord hath given thee eyes to behold his creatures upon the face of the heavens, dt n1 vhz vvn pno21 n2 pc-acp vvi po31 n2 p-acp dt n1 pp-f dt n2, (3) sermon (DIV1) 40 Image 24
344 & the superficies of the earth, to behold the admirable workes of the almighty, in the frame of the world: & the superficies of the earth, to behold the admirable works of the almighty, in the frame of the world: cc dt n1 pp-f dt n1, pc-acp vvi dt j n2 pp-f dt j-jn, p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 40 Image 24
345 and they are as two lights, for without them, the whole body should be possessed with darknes: and they Are as two lights, for without them, the Whole body should be possessed with darkness: cc pns32 vbr p-acp crd n2, c-acp p-acp pno32, dt j-jn n1 vmd vbi vvn p-acp n1: (3) sermon (DIV1) 40 Image 24
346 now, darest thou attempt to make them instrumēts, to sollicite the heart with vncleannes? or make them windowes of vanity, by beholding the beauty of the strange woman? nay, rather let vs say with Iob, Iob. 31.1. I haue made a couenant with mine eyes, not with an vnchaste affectiō to behold a virgin. now, Darest thou attempt to make them Instruments, to solicit the heart with uncleanness? or make them windows of vanity, by beholding the beauty of the strange woman? nay, rather let us say with Job, Job 31.1. I have made a Covenant with mine eyes, not with an unchaste affection to behold a Virgae. av, vv2 pns21 vvi pc-acp vvi pno32 n2, pc-acp vvi dt n1 p-acp n1? cc vvb pno32 n2 pp-f n1, p-acp vvg dt n1 pp-f dt j n1? uh-x, av-c vvb pno12 vvi p-acp np1, zz crd. pns11 vhb vvn dt n1 p-acp po11 n2, xx p-acp dt j n1 pc-acp vvi dt n1. (3) sermon (DIV1) 40 Image 24
347 Thus haue you heard, that the Lord hath giuen vs an heart, that we might, as Solomons wisedome requires, giue it vnto the Lord againe: Thus have you herd, that the Lord hath given us an heart, that we might, as Solomons Wisdom requires, give it unto the Lord again: av vhb pn22 vvn, cst dt n1 vhz vvn pno12 dt n1, cst pns12 vmd, c-acp np1 n1 vvz, vvb pn31 p-acp dt n1 av: (3) sermon (DIV1) 41 Image 24
348 hee hath giuen vs a body, that wee might, as Paul requires, offer it vp vnto him againe. he hath given us a body, that we might, as Paul requires, offer it up unto him again. pns31 vhz vvn pno12 dt n1, cst pns12 vmd, c-acp np1 vvz, vvb pn31 a-acp p-acp pno31 av. (3) sermon (DIV1) 41 Image 24
349 All powers and parts of both hath God giuen vnto vs, that wee should dedicate them to him againe: All Powers and parts of both hath God given unto us, that we should dedicate them to him again: av-d n2 cc n2 pp-f d vhz np1 vvn p-acp pno12, cst pns12 vmd vvi pno32 p-acp pno31 av: (3) sermon (DIV1) 41 Image 25
350 but alas, wee bestow them vpon Satan, sinne, and the pleasures of the world. but alas, we bestow them upon Satan, sin, and the pleasures of the world. cc-acp uh, pns12 vvb pno32 p-acp np1, n1, cc dt n2 pp-f dt n1. (3) sermon (DIV1) 41 Image 25
351 Iehu vsed not the temple of Baal more basely, then wee vse our hearts, making them cabbins of vncleane spirits, full of deadly sinnes, Iehu used not the temple of Baal more basely, then we use our hearts, making them cabins of unclean spirits, full of deadly Sins, np1 vvd xx dt n1 pp-f np1 av-dc av-j, cs pns12 vvb po12 n2, vvg pno32 n2 pp-f j n2, j pp-f j n2, (3) sermon (DIV1) 41 Image 25
352 whereas they should bee vessels of holinesse and honor vnto the Lord. whereas they should be vessels of holiness and honour unto the Lord. cs pns32 vmd vbi n2 pp-f n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 41 Image 25
353 Let vs therefore in the Lords feare, supplant this bitter roote of wickednesse in our hearts, and plant in them the graces of the spirit, that the heart may bee as a sweete garden furnished with vertues, Let us Therefore in the lords Fear, supplant this bitter root of wickedness in our hearts, and plant in them the graces of the Spirit, that the heart may be as a sweet garden furnished with Virtues, vvb pno12 av p-acp dt n2 vvb, vvb d j n1 pp-f n1 p-acp po12 n2, cc vvi p-acp pno32 dt n2 pp-f dt n1, cst dt n1 vmb vbi p-acp dt j n1 vvn p-acp n2, (3) sermon (DIV1) 42 Image 25
354 as with fragrant flowres, that hee may say of it, as elsewhere hee speakes of Sion: as with fragrant flowers, that he may say of it, as elsewhere he speaks of Sion: c-acp p-acp j n2, cst pns31 vmb vvi pp-f pn31, c-acp av pns31 vvz pp-f np1: (3) sermon (DIV1) 42 Image 25
355 Here will I dwell, for I haue a delight herein: so shal he which created it, haue it; Here will I dwell, for I have a delight herein: so shall he which created it, have it; av vmb pns11 vvi, c-acp pns11 vhb dt n1 av: av vmb pns31 r-crq vvd pn31, vhb pn31; (3) sermon (DIV1) 42 Image 25
356 he that gaue it, receiue it againe; and he which preserues it in this life, may preserue it for euer. he that gave it, receive it again; and he which preserves it in this life, may preserve it for ever. pns31 cst vvd pn31, vvb pn31 av; cc pns31 r-crq vvz pn31 p-acp d n1, vmb vvi pn31 p-acp av. (3) sermon (DIV1) 42 Image 25
357 Thirdly, in that he sayth, Wash thine heart from wickednesse, it giues vs to vnderstand, that sinne is a corruption: Thirdly, in that he say, Wash thine heart from wickedness, it gives us to understand, that sin is a corruption: ord, p-acp cst pns31 vvz, vvb po21 n1 p-acp n1, pn31 vvz pno12 pc-acp vvi, cst n1 vbz dt n1: (3) sermon (DIV1) 43 Image 25
358 for the word here which the Prophet vseth, is a borrowed speech, taken from the maner of those, which are wont to rinse or wash any thing that is filthie or polluted: for the word Here which the Prophet uses, is a borrowed speech, taken from the manner of those, which Are wont to rinse or wash any thing that is filthy or polluted: c-acp dt n1 av r-crq dt n1 vvz, vbz dt j-vvn n1, vvn p-acp dt n1 pp-f d, r-crq vbr vvn p-acp vvi cc vvi d n1 cst vbz j cc j-vvn: (3) sermon (DIV1) 43 Image 25
359 for our hearts being as sinkes or channels apt to receiue any filth and corruption, are to bee purged and scoured with the besome of repentance, for our hearts being as sinks or channels apt to receive any filth and corruption, Are to be purged and scoured with the besom of Repentance, c-acp po12 n2 vbg p-acp n2 cc n2 j pc-acp vvi d n1 cc n1, vbr pc-acp vbi vvn cc vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 43 Image 25
360 and washed with the teares of contrition, that they may not appeare loathsome vnto God. The leprosie of Naaman, 2. King. 5. a greeuous leprosie: and washed with the tears of contrition, that they may not appear loathsome unto God. The leprosy of Naaman, 2. King. 5. a grievous leprosy: cc vvn p-acp dt n2 pp-f n1, cst pns32 vmb xx vvi j p-acp np1. dt n1 pp-f np1, crd n1. crd dt j n1: (3) sermon (DIV1) 43 Image 25
361 yet when hee had washed himselfe seuen times in the waters of Iordan, his flesh came againe like the flesh of a little child, and he was cleane. yet when he had washed himself seuen times in the waters of Iordan, his Flesh Come again like the Flesh of a little child, and he was clean. av c-crq pns31 vhd vvn px31 crd n2 p-acp dt n2 pp-f np1, po31 n1 vvd av av-j dt n1 pp-f dt j n1, cc pns31 vbds j. (3) sermon (DIV1) 43 Image 25
362 So likewise wee haue all a more greeuous leprosie then euer Naaman had, and are more lothsome in the sight of God then euer he was in the sight of men: So likewise we have all a more grievous leprosy then ever Naaman had, and Are more loathsome in the sighed of God then ever he was in the sighed of men: av av pns12 vhb d dt av-dc j n1 av av np1 vhd, cc vbr av-dc j p-acp dt n1 pp-f np1 av av pns31 vbds p-acp dt n1 pp-f n2: (3) sermon (DIV1) 43 Image 25
363 for there is nothing whole within vs, but woundes, sores and swellings, and our hands are full of bloud, for there is nothing Whole within us, but wounds, sores and swellings, and our hands Are full of blood, p-acp pc-acp vbz pix j-jn p-acp pno12, p-acp n2, n2 cc n2-vvg, cc po12 n2 vbr j pp-f n1, (3) sermon (DIV1) 43 Image 25
364 yea from the crowne of the head to the sole of the foot, we are nothing but blemished with iniquitie, and stained with corruption: yea from the crown of the head to the sole of the foot, we Are nothing but blemished with iniquity, and stained with corruption: uh p-acp dt n1 pp-f dt n1 p-acp dt j pp-f dt n1, pns12 vbr pix p-acp vvn p-acp n1, cc vvn p-acp n1: (3) sermon (DIV1) 43 Image 25
365 therefore saith the Prophet, Wash you, make you cleane: Therefore Says the Prophet, Wash you, make you clean: av vvz dt n1, vvb pn22, vvb pn22 av-j: (3) sermon (DIV1) 43 Image 25
366 wee must with Naaman to the waters of Iordan, and there wash our selues seuen times and we shalbe cleane Neither must we follow our owne carnall reason; we must with Naaman to the waters of Iordan, and there wash our selves seuen times and we shall clean Neither must we follow our own carnal reason; pns12 vmb p-acp np1 p-acp dt n2 pp-f np1, cc pc-acp vvi po12 n2 crd n2 cc pns12 vmb av-j av-d vmb pns12 vvi po12 d j n1; (3) sermon (DIV1) 43 Image 26
367 for then wee will iudge Pharpar and Abanah, riuers of Damascus, better then all the waters of Israel: for then we will judge Pharpar and Abanah, Rivers of Damascus, better then all the waters of Israel: c-acp cs pns12 vmb vvi np1 cc np1, n2 pp-f np1, jc cs d dt n2 pp-f np1: (3) sermon (DIV1) 43 Image 26
368 but we must take the direction of the man of God, and Iordan is the place must doe vs good. but we must take the direction of the man of God, and Iordan is the place must do us good. cc-acp pns12 vmb vvi dt n1 pp-f dt n1 pp-f np1, cc np1 vbz dt n1 vmb vdi pno12 j. (3) sermon (DIV1) 43 Image 26
369 If we consult with flesh and bloud, about the matter of our conuersion and washing away of sinne, we shall neuer be cleane: If we consult with Flesh and blood, about the matter of our conversion and washing away of sin, we shall never be clean: cs pns12 vvb p-acp n1 cc n1, p-acp dt n1 pp-f po12 n1 cc vvg av pp-f n1, pns12 vmb av-x vbi j: (3) sermon (DIV1) 43 Image 26
370 but if we follow the aduice of Elisha or any of Gods ministers, were pur leprosie worse then Naamans the Assyrian, the waters of Iordan would wash it away; but if we follow the Advice of Elisha or any of God's Ministers, were pur leprosy Worse then Naamans the assyrian, the waters of Iordan would wash it away; cc-acp cs pns12 vvb dt n1 pp-f np1 cc d pp-f npg1 n2, vbdr zz n1 av-jc cs np1 dt jp, dt n2 pp-f np1 vmd vvi pn31 av; (3) sermon (DIV1) 43 Image 26
371 were our hearts like Ahabs chariot, 1. Kings 22. euen embrued with bloud and filthines, yet would they be cleane, being washed in the poole of Samaria. were our hearts like Ahabs chariot, 1. Kings 22. even embrued with blood and filthiness, yet would they be clean, being washed in the pool of Samaria. vbdr po12 n2 vvb npg1 n1, crd n2 crd av vvn p-acp n1 cc n1, av vmd pns32 vbb j, vbg vvn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 43 Image 26
372 Were we eyther sicke, or blind, or halt, or withered, and had neuer so many diseases, Were we either sick, or blind, or halt, or withered, and had never so many diseases, np1 pns12 d j, cc j, cc vvb, cc vvn, cc vhd av av d n2, (3) sermon (DIV1) 43 Image 26
373 or neuer so much distraction in our limmes, yet if we wayte for the moouing of the water, and step into the poole of Bethesda, or never so much distraction in our limbs, yet if we wait for the moving of the water, and step into the pool of Bethesda, cc av-x av av-d n1 p-acp po12 n2, av cs pns12 vvi p-acp dt j-vvg pp-f dt n1, cc n1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 43 Image 26
374 and there wash our selues, we shalbe recouered: and there wash our selves, we shall recovered: cc a-acp vvb po12 n2, pns12 vmb|vbi vvn: (3) sermon (DIV1) 43 Image 26
375 were our sinnes like crimsin, yet they shall be as white as snowe, and were they as red as scarlet, they shall be as white as wooll. were our Sins like crimson, yet they shall be as white as snow, and were they as read as scarlet, they shall be as white as wool. vbdr po12 n2 av-j j-jn, av pns32 vmb vbi a-acp j-jn c-acp n1, cc vbdr pns32 p-acp j-jn c-acp j-jn, pns32 vmb vbi a-acp j-jn c-acp n1. (3) sermon (DIV1) 43 Image 26
376 This is the great benefit that wee shall reape and receiue after our baptisme & regeneration in the waters of repentance, This is the great benefit that we shall reap and receive After our Baptism & regeneration in the waters of Repentance, d vbz dt j n1 cst pns12 vmb vvi cc vvi p-acp po12 n1 cc n1 p-acp dt n2 pp-f n1, (3) sermon (DIV1) 43 Image 26
377 as Ionas in the waters of the sea, wherin being throughly purged & washed from our corruptiōs, by the bloud of the immaculate Lambe, we shall with Ionas receiue a newe commission, as Ionas in the waters of the sea, wherein being thoroughly purged & washed from our corruptions, by the blood of the immaculate Lamb, we shall with Ionas receive a new commission, c-acp np1 p-acp dt n2 pp-f dt n1, c-crq vbg av-j vvn cc vvn p-acp po12 n2, p-acp dt n1 pp-f dt j n1, pns12 vmb p-acp np1 vvi dt j n1, (3) sermon (DIV1) 43 Image 26
378 and be inuested into our former credit and fauour with God. and be invested into our former credit and favour with God. cc vbi vvn p-acp po12 j n1 cc vvi p-acp np1. (3) sermon (DIV1) 43 Image 26
379 For this same corruption of sinne, which lyeth in the heart vnwashed away, is a bird, which (as I may say) sings two maner of notes, For this same corruption of sin, which lies in the heart unwashed away, is a bird, which (as I may say) sings two manner of notes, p-acp d d n1 pp-f n1, r-crq vvz p-acp dt n1 j av, vbz dt n1, r-crq (c-acp pns11 vmb vvi) vvz crd n1 pp-f n2, (3) sermon (DIV1) 43 Image 26
380 or hath two maner of calles. It eyther cals to vs, or it cals to the Lord: or hath two manner of calls. It either calls to us, or it calls to the Lord: cc vhz crd n1 pp-f vvz. pn31 av-d vvz p-acp pno12, cc pn31 vvz p-acp dt n1: (3) sermon (DIV1) 43 Image 26
381 when to vs, it cals for repētance; when to the Lord, it cals for vengeance. when to us, it calls for Repentance; when to the Lord, it calls for vengeance. c-crq p-acp pno12, pn31 vvz p-acp n1; c-crq p-acp dt n1, pn31 vvz p-acp n1. (3) sermon (DIV1) 43 Image 26
382 So that, though sinne lyeth shrowded full low in our hearts, and wickednes be harboured in the secrets of our soules, So that, though sin lies shrouded full low in our hearts, and wickedness be Harboured in the secrets of our Souls, av cst, cs n1 vvz vvn av-j j p-acp po12 n2, cc n1 vbb vvn p-acp dt n2-jn pp-f po12 n2, (3) sermon (DIV1) 43 Image 26
383 yet is thy sinne like the sinne of Sodome, the cry of it is exceeding great: yet is thy sin like the sin of Sodom, the cry of it is exceeding great: av vbz po21 n1 av-j dt n1 pp-f np1, dt n1 pp-f pn31 vbz av-vvg j: (3) sermon (DIV1) 43 Image 26
384 for they are so many in number, so diuers in nature and differēt in kinde, that being in thy heart, they are like vnto a sort of fierce Lions and cruell Tygres in a den, which cannot agree together. for they Are so many in number, so diverse in nature and different in kind, that being in thy heart, they Are like unto a sort of fierce Lions and cruel Tigers in a den, which cannot agree together. c-acp pns32 vbr av d p-acp n1, av j p-acp n1 cc j p-acp n1, cst vbg p-acp po21 n1, pns32 vbr av-j p-acp dt n1 pp-f j n2 cc j n2 p-acp dt n1, r-crq vmbx vvi av. (3) sermon (DIV1) 43 Image 26
385 And therfore, if thou labourest not to empty thy selfe of them, and open thine care vnto them, And Therefore, if thou labourest not to empty thy self of them, and open thine care unto them, cc av, cs pns21 vv2 xx pc-acp vvi po21 n1 pp-f pno32, cc vvb po21 n1 p-acp pno32, (3) sermon (DIV1) 43 Image 26
386 when they crie and call vnto thee for repentance, the Lord will open his eares, whē they call to him for vengeance. when they cry and call unto thee for Repentance, the Lord will open his ears, when they call to him for vengeance. c-crq pns32 vvb cc vvb p-acp pno21 p-acp n1, dt n1 vmb vvi po31 n2, c-crq pns32 vvb p-acp pno31 p-acp n1. (3) sermon (DIV1) 43 Image 27
387 It is lamentable to consider (yet it euer hath beene, and I thinke it will be) that men are possessed with smallest care in matters of greatest danger. It is lamentable to Consider (yet it ever hath been, and I think it will be) that men Are possessed with Smallest care in matters of greatest danger. pn31 vbz j pc-acp vvi (av pn31 av vhz vbn, cc pns11 vvb pn31 vmb vbi) cst n2 vbr vvn p-acp js n1 p-acp n2 pp-f js n1. (3) sermon (DIV1) 44 Image 27
388 The infection or corruption of the bodie euerie man will labour to purge & wash away, The infection or corruption of the body every man will labour to purge & wash away, dt n1 cc n1 pp-f dt n1 d n1 vmb vvi pc-acp vvi cc vvi av, (3) sermon (DIV1) 44 Image 27
389 but the corruption of the soule, & the wickednes of the hart no man regards: but the corruption of the soul, & the wickedness of the heart no man regards: cc-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 dx n1 vvz: (3) sermon (DIV1) 44 Image 27
390 nay, after sinne committed (as the Prophet fitly notes) No man saith, What haue I done? O miserable & wretched mā that I am, what haue I done? though it be an aspiring kind of wickednes, as that of the Niniuites: nay, After sin committed (as the Prophet fitly notes) No man Says, What have I done? O miserable & wretched man that I am, what have I done? though it be an aspiring kind of wickedness, as that of the Niniuites: uh-x, p-acp n1 vvd (c-acp dt n1 av-j n2) dx n1 vvz, q-crq vhb pns11 vdn? sy j cc j n1 cst pns11 vbm, q-crq vhb pns11 vdn? cs pn31 vbb dt j-vvg n1 pp-f n1, c-acp d pp-f dt fw-la: (3) sermon (DIV1) 44 Image 27
391 ascending, clyming, and being feathered with the wings of presumption flies vp into the court of heauen, ascending, climbing, and being feathered with the wings of presumption flies up into the court of heaven, vvg, vvg, cc vbg vvn p-acp dt n2 pp-f n1 vvz a-acp p-acp dt n1 pp-f n1, (3) sermon (DIV1) 44 Image 27
392 euen daring to shew it selfe in the presence of the most high: even daring to show it self in the presence of the most high: av-j vvg pc-acp vvi pn31 n1 p-acp dt n1 pp-f dt av-ds j: (3) sermon (DIV1) 44 Image 27
393 though it extends to the annoyance of the earth below, to the prouocation of the heauons aboue, to the punishment of all the creatures in and betweene them both: though it extends to the annoyance of the earth below, to the provocation of the heauons above, to the punishment of all the creatures in and between them both: cs pn31 vvz p-acp dt n1 pp-f dt n1 a-acp, p-acp dt n1 pp-f dt j p-acp, p-acp dt n1 pp-f d dt n2 p-acp cc p-acp pno32 d: (3) sermon (DIV1) 44 Image 27
394 nay though it strikes and strikes with a double hand at the maiestie of God himselfe, nay though it strikes and strikes with a double hand At the majesty of God himself, uh-x cs pn31 vvz cc vvz p-acp dt j-jn n1 p-acp dt n1 pp-f np1 px31, (3) sermon (DIV1) 44 Image 27
395 yet no man sayes, What haue I done? O Lord, (beloued) a long time haue wee beene acquainted with sinne, yet no man Says, What have I done? Oh Lord, (Beloved) a long time have we been acquainted with sin, av dx n1 vvz, q-crq vhb pns11 vdn? uh n1, (vvn) dt j n1 vhb pns12 vbn vvn p-acp n1, (3) sermon (DIV1) 44 Image 27
396 but can our acquaintance gaine vs no experience of sinne? will you euer looke vpon the pleasure and profite that sinne brings vnto you; but can our acquaintance gain us no experience of sin? will you ever look upon the pleasure and profit that sin brings unto you; cc-acp vmb po12 n1 vvb pno12 dx n1 pp-f n1? vmb pn22 av vvi p-acp dt n1 cc vvi d n1 vvz p-acp pn22; (3) sermon (DIV1) 44 Image 27
397 but will you neuer haue an eye to the policie and subtiltie thereof? Indeed wee make much of it: but will you never have an eye to the policy and subtlety thereof? Indeed we make much of it: cc-acp vmb pn22 av-x vhb dt n1 p-acp dt n1 cc n1 av? np1 pns12 vvb av-d pp-f pn31: (3) sermon (DIV1) 44 Image 27
398 we nourish it in the secrets of our harts, and keep it warme in the inwards of our soules: we nourish it in the secrets of our hearts, and keep it warm in the inward of our Souls: pns12 vvb pn31 p-acp dt n2-jn pp-f po12 n2, cc vvb pn31 vvi p-acp dt n2-j pp-f po12 n2: (3) sermon (DIV1) 44 Image 27
399 wee are as loth to forsake sinne, as Iacob was to forsake Beniamin: and to depart from iniquitie, as Lot was to depart from Sodom: we Are as loath to forsake sin, as Iacob was to forsake Benjamin: and to depart from iniquity, as Lot was to depart from Sodom: pns12 vbr a-acp j pc-acp vvi n1, c-acp np1 vbds pc-acp vvi np1: cc pc-acp vvi p-acp n1, c-acp n1 vbds pc-acp vvi p-acp np1: (3) sermon (DIV1) 44 Image 27
400 but shall we neuer looke into the mischiefe that ensueth of it? When shal we once be wise? They say that no element is ponderous or waightie in his proper place: but shall we never look into the mischief that ensueth of it? When shall we once be wise? They say that no element is ponderous or weighty in his proper place: cc-acp vmb pns12 av-x vvb p-acp dt n1 cst vvz pp-f pn31? q-crq vmb pns12 a-acp vbi j? pns32 vvb cst dx n1 vbz j cc j p-acp po31 j n1: (3) sermon (DIV1) 44 Image 27
401 as for example, we feele not the weight of the aire, although we liue within the circle and compasse of it. as for Exampl, we feel not the weight of the air, although we live within the circle and compass of it. c-acp p-acp n1, pns12 vvb xx dt n1 pp-f dt n1, cs pns12 vvb p-acp dt n1 cc n1 pp-f pn31. (3) sermon (DIV1) 44 Image 27
402 Suppose a man should lie in the bottom of the sea, it would not offend him with any pressure or burdensome waight, Suppose a man should lie in the bottom of the sea, it would not offend him with any pressure or burdensome weight, vvb dt n1 vmd vvi p-acp dt n1 pp-f dt n1, pn31 vmd xx vvi pno31 p-acp d n1 cc j n1, (3) sermon (DIV1) 44 Image 27
403 although it ill annoyed him otherwise: so is it in the estimation of sinne: wee liue and wee lie in it; although it ill annoyed him otherwise: so is it in the estimation of sin: we live and we lie in it; cs pn31 av-jn vvd pno31 av: av vbz pn31 p-acp dt n1 pp-f n1: pns12 vvb cc pns12 vvb p-acp pn31; (3) sermon (DIV1) 44 Image 27
404 but alas wretches that we are, we feele not, no, we feele not the weight and burden thereof, but alas wretches that we Are, we feel not, no, we feel not the weight and burden thereof, cc-acp uh n2 cst pns12 vbr, pns12 vvb xx, uh-dx, pns12 vvb xx dt n1 cc n1 av, (3) sermon (DIV1) 44 Image 28
405 how it euen presseth our soules vnto condemnation. how it even Presseth our Souls unto condemnation. c-crq pn31 av-j vvz po12 n2 p-acp n1. (3) sermon (DIV1) 44 Image 28
406 Sinne is not heauie vnto vs, by reason of the inclination of mans will thereunto, which greedily doth ingurgitate & readily swallow vp a whole sea of abomination. Sin is not heavy unto us, by reason of the inclination of men will thereunto, which greedily does ingurgitate & readily swallow up a Whole sea of abomination. n1 vbz xx j p-acp pno12, p-acp n1 pp-f dt n1 pp-f ng1 n1 av, r-crq av-j vdz vvi cc av-j vvi a-acp dt j-jn n1 pp-f n1. (3) sermon (DIV1) 44 Image 28
407 It may seeme strange which is written of the nature of thunder, that it bruiseth the tree, It may seem strange which is written of the nature of thunder, that it bruiseth the tree, pn31 vmb vvi j r-crq vbz vvn pp-f dt n1 pp-f n1, cst pn31 vvz dt n1, (3) sermon (DIV1) 44 Image 28
408 yet breaketh not the bark, it cracketh the blade, but neuer hurteth the scabbard: such a thing is the nature of sin, it wil bruise & wound the heart, yet breaks not the bark, it cracketh the blade, but never hurteth the scabbard: such a thing is the nature of since, it will bruise & wound the heart, av vvz xx dt n1, pn31 vvz dt n1, cc-acp av-x vvz dt n1: d dt n1 vbz dt n1 pp-f n1, pn31 vmb vvi cc vvi dt n1, (3) sermon (DIV1) 44 Image 28
409 but neuer harm the eies, or the eares, or the hands; it wil pearce and afflict the conscience, but neuer hurt the outwarde man; but never harm the eyes, or the ears, or the hands; it will pierce and afflict the conscience, but never hurt the outward man; cc-acp av-x vvb dt n2, cc dt n2, cc dt n2; pn31 vmb vvi cc vvi dt n1, cc-acp av-x vvd dt j n1; (3) sermon (DIV1) 44 Image 28
410 it is euen a plague vnto the soule, & yet a pleasure vnto the body. it is even a plague unto the soul, & yet a pleasure unto the body. pn31 vbz av-j dt n1 p-acp dt n1, cc av dt n1 p-acp dt n1. (3) sermon (DIV1) 44 Image 28
411 Well, the time wil not permit to set out sinne as it deserues, & to acquaint you more with the nature of it, Well, the time will not permit to Set out sin as it deserves, & to acquaint you more with the nature of it, uh-av, dt n1 vmb xx vvi pc-acp vvi av n1 c-acp pn31 vvz, cc pc-acp vvi pn22 av-dc p-acp dt n1 pp-f pn31, (3) sermon (DIV1) 44 Image 28
412 although I would to God wee were lesse acquainted with the vse, & lesse affected with the desire thereof: although I would to God we were less acquainted with the use, & less affected with the desire thereof: cs pns11 vmd p-acp np1 pns12 vbdr av-dc vvn p-acp dt n1, cc av-dc vvn p-acp dt n1 av: (3) sermon (DIV1) 44 Image 28
413 yet so violently are our headstrong affections caried and rauished, that we adde sinne to sinne, yet so violently Are our headstrong affections carried and ravished, that we add sin to sin, av av av-j vbr po12 j n2 vvn cc vvn, cst pns12 vvb n1 p-acp n1, (3) sermon (DIV1) 44 Image 28
414 and ioyne them in a league of friendship, & when we haue so done, we lay iniquitie vpon sinne, wickednes vpon iniquitie, rebellion vpon wickednes, and join them in a league of friendship, & when we have so done, we lay iniquity upon sin, wickedness upon iniquity, rebellion upon wickedness, cc vvi pno32 p-acp dt n1 pp-f n1, cc c-crq pns12 vhb av vdn, pns12 vvb n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, (3) sermon (DIV1) 44 Image 28
415 and transgression vpon rebellion, and nothing els but an heauing, and heaping vp of confusion vpon confusion, as if Nimrod were amongst vs, and Transgression upon rebellion, and nothing Else but an heaving, and heaping up of confusion upon confusion, as if Nimrod were among us, cc n1 p-acp n1, cc pix av cc-acp dt n-vvg, cc vvg a-acp pp-f n1 p-acp n1, c-acp cs np1 vbdr p-acp pno12, (3) sermon (DIV1) 44 Image 28
416 & Babel againe to be built, the towers wherof might reach vp vnto the starres. & Babel again to be built, the towers whereof might reach up unto the Stars. cc np1 av pc-acp vbi vvn, dt n2 c-crq vmd vvi a-acp p-acp dt n2. (3) sermon (DIV1) 44 Image 28
417 Well beloued, let vs lay the foundation of sinne as low as wee will, and build as strongly thereupon as we can, Well Beloved, let us lay the Foundation of sin as low as we will, and built as strongly thereupon as we can, av vvn, vvb pno12 vvi dt n1 pp-f n1 c-acp j c-acp pns12 vmb, cc vvi c-acp av-j av c-acp pns12 vmb, (3) sermon (DIV1) 45 Image 28
418 as if wee were assured, that the hand of Gods iudgements should neuer rase it vp; as if we were assured, that the hand of God's Judgments should never raze it up; c-acp cs pns12 vbdr vvn, cst dt n1 pp-f npg1 n2 vmd av-x vvi pn31 a-acp; (3) sermon (DIV1) 45 Image 28
419 yet no doubt we shall find, that it is nowe high time for vs to leaue our sinnes, seeing wee see the Lord begins to leaue vs for our sinnes. yet no doubt we shall find, that it is now high time for us to leave our Sins, seeing we see the Lord begins to leave us for our Sins. av dx n1 pns12 vmb vvi, cst pn31 vbz av j n1 p-acp pno12 pc-acp vvi po12 n2, vvg pns12 vvb dt n1 vvz pc-acp vvi pno12 p-acp po12 n2. (3) sermon (DIV1) 45 Image 28
420 It is nowe high time for vs, not to wash our hands with Pilate, but our hearts with Ierusalem; It is now high time for us, not to wash our hands with Pilate, but our hearts with Ierusalem; pn31 vbz av j n1 p-acp pno12, xx p-acp vvb po12 n2 p-acp np1, cc-acp po12 n2 p-acp np1; (3) sermon (DIV1) 45 Image 28
421 to chaunge our Morian skinnes, to put off our stained and defiled garmentes, to entertaine repentance into our soules, seeing that euen nowe wee feare the rewarde of our impieties, to change our Morian skins, to put off our stained and defiled garments, to entertain Repentance into our Souls, seeing that even now we Fear the reward of our impieties, pc-acp vvi po12 jp n2, pc-acp vvi a-acp po12 j-vvn cc j-vvn n2, pc-acp vvi n1 p-acp po12 n2, vvg cst av av pns12 vvb dt n1 pp-f po12 n2, (3) sermon (DIV1) 45 Image 28
422 and the portion of iniquitie to bee shared out for vs. If euer before it was needfull, and the portion of iniquity to be shared out for us If ever before it was needful, cc dt n1 pp-f n1 pc-acp vbi vvn av p-acp pno12 cs av c-acp pn31 vbds j, (3) sermon (DIV1) 45 Image 28
423 surely nowe much more necessitie enforceth, and time it is for Abigal (if she respect her owne safetie) to arise and meete Dauid with a present to appease his wrath, for it seemes hee is now at hand with his sword girded vpon his thigh: surely now much more necessity enforceth, and time it is for Abigal (if she respect her own safety) to arise and meet David with a present to appease his wrath, for it seems he is now At hand with his sword girded upon his thigh: av-j av av-d av-dc n1 vvz, cc n1 pn31 vbz p-acp np1 (cs pns31 vvb po31 d n1) pc-acp vvi cc vvi np1 p-acp dt j pc-acp vvi po31 n1, p-acp pn31 vvz pns31 vbz av p-acp n1 p-acp po31 n1 vvn p-acp po31 n1: (3) sermon (DIV1) 45 Image 29
424 though not to lade our Asses as she did, with two bottles of wine, with frailes of raisins, and a sheepe readie dressed, or such like prouision: though not to lade our Asses as she did, with two bottles of wine, with frails of raisins, and a sheep ready dressed, or such like provision: c-acp xx pc-acp vvi po12 n2 c-acp pns31 vdd, p-acp crd n2 pp-f n1, p-acp n2 pp-f n2, cc dt n1 av-j vvn, cc d j n1: (3) sermon (DIV1) 45 Image 29
425 but to lade our bodies and sinfull carkasses, which wee haue vsed as Asses to beare the huge burthen of our sinnes with sackcloth and ashes, with fasting & mourning, which are the armour of repentance to withstand his iudgemēts. but to lade our bodies and sinful carcases, which we have used as Asses to bear the huge burden of our Sins with Sackcloth and Ashes, with fasting & mourning, which Are the armour of Repentance to withstand his Judgments. cc-acp pc-acp vvi po12 n2 cc j n2, r-crq pns12 vhb vvn p-acp n2 pc-acp vvi dt j n1 pp-f po12 n2 p-acp n1 cc n2, p-acp vvg cc vvg, r-crq vbr dt n1 pp-f n1 pc-acp vvi po31 n2. (3) sermon (DIV1) 45 Image 29
426 Let our eyes be as 2. bottles of wine, to cary with vs, the teares wherof we may drinke, to comfort vs in the assurance of Gods mercies, Let our eyes be as 2. bottles of wine, to carry with us, the tears whereof we may drink, to Comfort us in the assurance of God's Mercies, vvb po12 n2 vbb p-acp crd n2 pp-f n1, pc-acp vvi p-acp pno12, dt n2 c-crq pns12 vmb vvi, pc-acp vvi pno12 p-acp dt n1 pp-f npg1 n2, (3) sermon (DIV1) 45 Image 29
427 & our broken & contrite harts as presents which the Lord wil haue respect vnto, & our broken & contrite hearts as presents which the Lord will have respect unto, cc po12 j-vvn cc j n2 c-acp n2 r-crq dt n1 vmb vhi n1 p-acp, (3) sermon (DIV1) 45 Image 29
428 and receiue kindly at our hands, & lay his sword downe which he hath taken vp against vs. and bidde vs returne in peace vnto our houses. and receive kindly At our hands, & lay his sword down which he hath taken up against us and bid us return in peace unto our houses. cc vvb av-j p-acp po12 n2, cc vvi po31 n1 p-acp r-crq pns31 vhz vvn a-acp p-acp pno12 cc vvi pno12 vvi p-acp n1 p-acp po12 n2. (3) sermon (DIV1) 45 Image 29
429 Oh that I could possibly preuaile thus farre with you, to possesse your soules with the consideration of this point. O that I could possibly prevail thus Far with you, to possess your Souls with the consideration of this point. uh cst pns11 vmd av-j vvi av av-j p-acp pn22, pc-acp vvi po22 n2 p-acp dt n1 pp-f d n1. (3) sermon (DIV1) 46 Image 29
430 Though this sodaine oportunitie of repentance were not offred vs, yet let vs examine our estate, Though this sudden opportunity of Repentance were not offered us, yet let us examine our estate, cs d j n1 pp-f n1 vbdr xx vvn pno12, av vvb pno12 vvi po12 n1, (3) sermon (DIV1) 46 Image 29
431 and we shall finde, that (alas) we are not sinners of yesterday; we are not newly entred into Satans schole: and we shall find, that (alas) we Are not Sinners of yesterday; we Are not newly entered into Satan school: cc pns12 vmb vvi, cst (uh) pns12 vbr xx n2 pp-f av-an; pns12 vbr xx av-j vvn p-acp npg1 n1: (3) sermon (DIV1) 46 Image 29
432 but we are of a great standing: but we Are of a great standing: cc-acp pns12 vbr pp-f dt j n-vvg: (3) sermon (DIV1) 46 Image 29
433 for in sinne our mothers conceyued vs, in iniquitie they brought vs foorth, and wee drewe corruption from their breasts; for in sin our mother's conceived us, in iniquity they brought us forth, and we drew corruption from their breasts; c-acp p-acp n1 po12 n2 vvn pno12, p-acp n1 pns32 vvd pno12 av, cc pns12 vvd n1 p-acp po32 n2; (3) sermon (DIV1) 46 Image 29
434 all which, as wee haue growne with them, so they haue growne with vs. We haue long and ouerlong traced the footesteps of wickednesse, all which, as we have grown with them, so they have grown with us We have long and overlong traced the footsteps of wickedness, d r-crq, c-acp pns12 vhb vvn p-acp pno32, av pns32 vhb vvn p-acp pno12 pns12 vhb av-j cc av-j vvd dt n2 pp-f n1, (3) sermon (DIV1) 46 Image 29
435 and troden the paths of iniustice; wee haue tyerd our selues, and surfeted our selues with the workes of abomination: and trodden the paths of injustice; we have tyerd our selves, and surfeited our selves with the works of abomination: cc vvn dt n2 pp-f n1; pns12 vhb vvn po12 n2, cc vvd po12 n2 p-acp dt n2 pp-f n1: (3) sermon (DIV1) 46 Image 29
436 we are not fallen of ignorance (alas) as our forefathers, which knewe not the Gospell; we Are not fallen of ignorance (alas) as our Forefathers, which knew not the Gospel; pns12 vbr xx vvn pp-f n1 (uh) p-acp po12 n2, r-crq vvd xx dt n1; (3) sermon (DIV1) 46 Image 29
437 but willingly & wilfully haue we brought our selues into the habite of sinne, into the nature of sinne, into the custome of sin, but willingly & wilfully have we brought our selves into the habit of sin, into the nature of sin, into the custom of since, cc-acp av-j cc av-j vhb pns12 vvn po12 n2 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 46 Image 29
438 and within the compasse of Gods most fearefull iudgements, to seaze vpon soule and body, vnto condemnation; and within the compass of God's most fearful Judgments, to seize upon soul and body, unto condemnation; cc p-acp dt n1 pp-f n2 av-ds j n2, pc-acp vvi p-acp n1 cc n1, p-acp n1; (3) sermon (DIV1) 46 Image 29
439 and not vpon our selues onely, but such is the corruption thereof, that it hath ouerspred the face of the heauens, of the earth, and not upon our selves only, but such is the corruption thereof, that it hath overspread the face of the heavens, of the earth, cc xx p-acp po12 n2 av-j, cc-acp d vbz dt n1 av, cst pn31 vhz vvn dt n1 pp-f dt n2, pp-f dt n1, (3) sermon (DIV1) 46 Image 29
440 and ouerunne all the creatures, that euen they for our sin must one day come to iudgement. and ouerunne all the creatures, that even they for our since must one day come to judgement. cc vvi d dt n2, cst av pns32 p-acp po12 n1 vmb crd n1 vvn p-acp n1. (3) sermon (DIV1) 46 Image 30
441 O then how needfull is it, that with Ierusalem wee shoulde wash our wicked heartes from this corruption with the teares of repentance, that shee might sit in thy heart, and with her strong sighes and grones breake the heauens which are hardned against thee, O then how needful is it, that with Ierusalem we should wash our wicked hearts from this corruption with the tears of Repentance, that she might fit in thy heart, and with her strong sighs and groans break the heavens which Are hardened against thee, sy av c-crq j vbz pn31, cst p-acp np1 pns12 vmd vvi po12 j n2 p-acp d n1 p-acp dt n2 pp-f n1, cst pns31 vmd vvi p-acp po21 n1, cc p-acp po31 j n2 cc n2 vvb dt n2 r-crq vbr vvn p-acp pno21, (3) sermon (DIV1) 46 Image 30
442 and draw downe the Lords louing fauour to thy soule. If the infant in the cradle cries for milke; and draw down the lords loving favour to thy soul. If the infant in the cradle cries for milk; cc vvb a-acp dt n2 vvg n1 p-acp po21 n1. cs dt n1 p-acp dt n1 vvz p-acp n1; (3) sermon (DIV1) 46 Image 30
443 if the Lion in the forrest cries for food because they want it: if the lion in the forest cries for food Because they want it: cs dt n1 p-acp dt n1 vvz p-acp n1 c-acp pns32 vvb pn31: (3) sermon (DIV1) 46 Image 30
444 how should it moue vs (my brethrē) to send vp our cries for the fauour of God, because we haue it not! how should it move us (my brothers) to send up our cries for the favour of God, Because we have it not! q-crq vmd pn31 vvi pno12 (po11 n2) pc-acp vvi a-acp po12 n2 p-acp dt n1 pp-f np1, c-acp pns12 vhb pn31 xx! (3) sermon (DIV1) 46 Image 30
445 The teares of our eyes being shed in true contrition for our sinnes, will bee as little messengers to the great and angrie God of heauen and earth, to entreate a truce betwixt him and vs his creatures, The tears of our eyes being shed in true contrition for our Sins, will be as little messengers to the great and angry God of heaven and earth, to entreat a truce betwixt him and us his creatures, dt n2 pp-f po12 n2 vbg vvn p-acp j n1 p-acp po12 n2, vmb vbi a-acp j n2 p-acp dt j cc j n1 pp-f n1 cc n1, pc-acp vvi dt n1 p-acp pno31 cc pno12 po31 n2, (3) sermon (DIV1) 46 Image 30
446 and as gunshotte, will batter downe the partition walles of our sinnes, and cause his louing countenance to shine vpon our soules. and as gunshot, will batter down the partition walls of our Sins, and cause his loving countenance to shine upon our Souls. cc p-acp n1, vmb vvi a-acp dt n1 n2 pp-f po12 n2, cc vvi po31 j-vvg n1 pc-acp vvi p-acp po12 n2. (3) sermon (DIV1) 46 Image 30
447 Let vs therefore in the feare of God make experience of this, and though for the time it may seeme bitter as Aloes vnto the flesh, Let us Therefore in the Fear of God make experience of this, and though for the time it may seem bitter as Aloes unto the Flesh, vvb pno12 av p-acp dt n1 pp-f np1 vvi n1 pp-f d, cc cs p-acp dt n1 pn31 vmb vvi j p-acp n2 p-acp dt n1, (3) sermon (DIV1) 46 Image 30
448 yet is it wholesome and medicinable vnto the soule. yet is it wholesome and medicinable unto the soul. av vbz pn31 j cc j p-acp dt n1. (3) sermon (DIV1) 46 Image 30
449 And looke as it was the manner of ancient times, when trouble or heauines befell to any, they presently called for women and others who were tender harted and skilful in mourning, to cause them mourne the better: And look as it was the manner of ancient times, when trouble or heaviness befell to any, they presently called for women and Others who were tender hearted and skilful in mourning, to cause them mourn the better: cc vvb c-acp pn31 vbds dt n1 pp-f j n2, c-crq n1 cc n1 vvd p-acp d, pns32 av-j vvd p-acp n2 cc n2-jn r-crq vbdr j j-vvn cc j p-acp n1, pc-acp vvi pno32 vvi dt jc: (3) sermon (DIV1) 46 Image 30
450 so we which would faine learne to repent and lament for our sinnes, and know not rightly how; so we which would feign Learn to Repent and lament for our Sins, and know not rightly how; av pns12 r-crq vmd av-j vvi pc-acp vvi cc vvi p-acp po12 n2, cc vvb xx av-jn uh-crq; (3) sermon (DIV1) 46 Image 30
451 let vs haue recourse vnto the booke of God, and there may we behold the teares standing in Ierusalems eyes, let us have recourse unto the book of God, and there may we behold the tears standing in Ierusalems eyes, vvb pno12 vhi n1 p-acp dt n1 pp-f np1, cc pc-acp vmb pns12 vvi dt n2 vvg p-acp npg1 n2, (3) sermon (DIV1) 46 Image 30
452 and in the eyes of Marie Magdalene, & of Anna the wife of Elkanah, that their weeping might procure our weeping, their griefe prouoke our griefe, their passions moue our affections with the like lamentation and sorrow for our sinnes. and in the eyes of Marie Magdalene, & of Anna the wife of Elkanah, that their weeping might procure our weeping, their grief provoke our grief, their passion move our affections with the like lamentation and sorrow for our Sins. cc p-acp dt n2 pp-f np1 np1, cc pp-f np1 dt n1 pp-f np1, cst po32 n-vvg vmd vvi po12 n-vvg, po32 n1 vvi po12 n1, po32 n2 vvi po12 n2 p-acp dt j n1 cc n1 p-acp po12 n2. (3) sermon (DIV1) 46 Image 30
453 So much for the thing required, being the second point, Wash thine heart from wickednes. Now followes the third, which is the End, That thou mayest besaued. So much for the thing required, being the second point, Wash thine heart from wickedness. Now follows the third, which is the End, That thou Mayest besaued. av av-d c-acp dt n1 vvd, vbg dt ord n1, vvb po21 n1 p-acp n1. av vvz dt ord, r-crq vbz dt vvb, cst pns21 vm2 vvn. (3) sermon (DIV1) 47 Image 30
454 J Doubt not, but the trumpet blowne in the land, and the crie, which said vnto them of Iudah, Assemble your selues together, & get you into strōg cities; J Doubt not, but the trumpet blown in the land, and the cry, which said unto them of Iudah, Assemble your selves together, & get you into strong cities; pns11 vvb xx, p-acp dt n1 vvn p-acp dt n1, cc dt vvb, r-crq vvd p-acp pno32 pp-f np1, vvb po22 n2 av, cc vvb pn22 p-acp j n2; (3) sermon (DIV1) 49 Image 31
455 and the standard set vp in Sion, and the plague threatened to be brought from the North, and the Lion that should come from his den, and the standard Set up in Sion, and the plague threatened to be brought from the North, and the lion that should come from his den, cc dt n1 vvd a-acp p-acp np1, cc dt n1 vvd pc-acp vbi vvn p-acp dt n1, cc dt n1 cst vmd vvi p-acp po31 n1, (3) sermon (DIV1) 49 Image 31
456 and the Drie wind in the high places of the wildernesse, and that suddenly; (for it should be as a tempest and swift) for his horses are lighter then Eagles; and the Dry wind in the high places of the Wilderness, and that suddenly; (for it should be as a tempest and swift) for his Horses Are lighter then Eagles; cc dt j n1 p-acp dt j n2 pp-f dt n1, cc cst av-j; (c-acp pn31 vmd vbi p-acp dt n1 cc j) p-acp po31 n2 vbr jc cs n2; (3) sermon (DIV1) 49 Image 31
457 might easily perswade them of imminent and present danger, except they had the hearts of the Leuiathan, might Easily persuade them of imminent and present danger, except they had the hearts of the Leviathan, vmd av-j vvi pno32 pp-f j cc j n1, c-acp pns32 vhd dt n2 pp-f dt np1, (3) sermon (DIV1) 49 Image 31
458 as strong as stones, or as hard as the nether milstone, not to receiue any impression; as strong as stones, or as hard as the neither millstone, not to receive any impression; c-acp j c-acp n2, cc c-acp av-j c-acp dt j n1, xx pc-acp vvi d n1; (3) sermon (DIV1) 49 Image 31
459 or their ioynts tough as Elephants, that nothing could bend them. or their Joints tough as Elephants, that nothing could bend them. cc po32 n2 j c-acp n2, cst pix vmd vvi pno32. (3) sermon (DIV1) 49 Image 31
460 Therefore their danger threatning such extremitie, it was more then time to take some course for their owne safetie. Therefore their danger threatening such extremity, it was more then time to take Some course for their own safety. av po32 n1 vvg d n1, pn31 vbds av-dc cs n1 pc-acp vvi d n1 p-acp po32 d n1. (3) sermon (DIV1) 49 Image 31
461 The Poet notably describes the feare that Aeneas and they of Troy were in, and the great speed they made to escape the danger of the Cyclops. The Poet notably describes the Fear that Aeneas and they of Troy were in, and the great speed they made to escape the danger of the Cyclops. dt n1 av-j vvz dt n1 cst np1 cc pns32 pp-f np1 vbdr p-acp, cc dt j n1 pns32 vvd pc-acp vvi dt n1 pp-f dt np1. (3) sermon (DIV1) 50 Image 31
462 Praecipites metus acer agit quocun { que } rudentes. Excutere, & ve! tis intendere vela secūdis. Praecipites metus acer agit quocun { que } rudentes. Excutere, & we! this intendere vela secūdis. np1 fw-la fw-la fw-fr fw-fr { fw-fr } fw-la. fw-la, cc pns12! pn31|vbz fw-la fw-la fw-la. (3) sermon (DIV1) 50 Image 31
463 When they saw the companie of giants clustring vpon the shore, resembling the strength and fortitude of mightie Okes, When they saw the company of Giants clustering upon the shore, resembling the strength and fortitude of mighty Oaks, c-crq pns32 vvd dt n1 pp-f n2 j-vvg p-acp dt n1, vvg dt n1 cc n1 pp-f j n2, (3) sermon (DIV1) 51 Image 31
464 or loftie Cypresse trees, that their verie looks threatned destruction, it was no time for them of stay, or lofty Cypress trees, that their very looks threatened destruction, it was no time for them of stay, cc j n1 n2, cst po32 j n2 vvd n1, pn31 vbds dx n1 p-acp pno32 pp-f n1, (3) sermon (DIV1) 51 Image 31
465 but speedily to hoysse vp their sailes, & nimbly to betake them to their oares; but speedily to hoysse up their sails, & nimbly to betake them to their oars; cc-acp av-j p-acp n1 a-acp po32 n2, cc av-j pc-acp vvi pno32 p-acp po32 n2; (3) sermon (DIV1) 51 Image 31
466 rather then the giants should offer violence to them, they offer violence to the sea, and hasten away. rather then the Giants should offer violence to them, they offer violence to the sea, and hasten away. av cs dt n2 vmd vvi n1 p-acp pno32, pns32 vvb n1 p-acp dt n1, cc vvi av. (3) sermon (DIV1) 51 Image 31
467 The only course that Icrusalem hath to preuent this imminent distres, which was euen at their shore ready to assault them, is swiftly to saile away in the waters of repentance: The only course that Jerusalem hath to prevent this imminent distres, which was even At their shore ready to assault them, is swiftly to sail away in the waters of Repentance: dt j n1 cst np1 vhz p-acp vvi d j n1, r-crq vbds av p-acp po32 n1 j pc-acp vvi pno32, vbz av-j pc-acp vvi av p-acp dt n2 pp-f n1: (3) sermon (DIV1) 52 Image 31
468 euerie man to betake himselfe to his oares of true contrition and inuocation vnto God, to labour painefully in the sea of their sinful hearts (though they be well washed & drenched with the waues thereof) for their owne safetie and preseruation. every man to betake himself to his oars of true contrition and invocation unto God, to labour painfully in the sea of their sinful hearts (though they be well washed & drenched with the waves thereof) for their own safety and preservation. d n1 pc-acp vvi px31 p-acp po31 n2 pp-f j n1 cc n1 p-acp np1, pc-acp vvi av-j p-acp dt n1 pp-f po32 j n2 (cs pns32 vbb av vvn cc vvn p-acp dt n2 av) p-acp po32 d n1 cc n1. (3) sermon (DIV1) 52 Image 31
469 Wash thine hart from wickednes, That thou mayest be saued. Wash thine heart from wickedness, That thou Mayest be saved. np1 po21 n1 p-acp n1, cst pns21 vm2 vbi vvn. (3) sermon (DIV1) 52 Image 31
470 In the handling of which I will first speake of the sence of the words secondly, of the vse. In the handling of which I will First speak of the sense of the words secondly, of the use. p-acp dt n-vvg pp-f r-crq pns11 vmb ord vvi pp-f dt n1 pp-f dt n2 ord, pp-f dt n1. (3) sermon (DIV1) 52 Image 31
471 For the first, the word in the originall signifieth, either safetie, helpe, or aide: and here it may fitly beare a double sence; For the First, the word in the original signifies, either safety, help, or aid: and Here it may fitly bear a double sense; p-acp dt ord, dt n1 p-acp dt j-jn vvz, d n1, n1, cc n1: cc av pn31 vmb av-j vvi dt j-jn n1; (3) sermon (DIV1) 53 Image 32
472 first, by the relation of matter going before: First, by the Relation of matter going before: ord, p-acp dt n1 pp-f n1 vvg a-acp: (3) sermon (DIV1) 53 Image 32
473 for in the former part of this Chapter many iudgements are exemplified by many figures to come vpon Ierusalem by Nabuchadnezzar, for in the former part of this Chapter many Judgments Are exemplified by many figures to come upon Ierusalem by Nebuchadnezzar, c-acp p-acp dt j n1 pp-f d n1 d n2 vbr vvn p-acp d n2 pc-acp vvi p-acp np1 p-acp np1, (3) sermon (DIV1) 53 Image 32
474 and the Chaldeans, who shoulde cut them downe with the sword, & lay their land waste. Now this being so, the Prophet stirs vp Ierusalem to repentance, that she may be saued: that is to say, In this common calamity and iudgement which is to fall, and the Chaldeans, who should Cut them down with the sword, & lay their land waste. Now this being so, the Prophet stirs up Ierusalem to Repentance, that she may be saved: that is to say, In this Common calamity and judgement which is to fallen, cc dt njp2, r-crq vmd vvi pno32 a-acp p-acp dt n1, cc vvb po32 n1 vvi. av d vbg av, dt n1 vvz a-acp np1 p-acp n1, cst pns31 vmb vbi vvn: cst vbz pc-acp vvi, p-acp d j n1 cc n1 r-crq vbz pc-acp vvi, (3) sermon (DIV1) 53 Image 32
475 yet that she may be secure and safe from the touch thereof, and bee restored to the fauour of God: yet that she may be secure and safe from the touch thereof, and be restored to the favour of God: av cst pns31 vmb vbi j cc j p-acp dt n1 av, cc vbi vvn p-acp dt n1 pp-f np1: (3) sermon (DIV1) 53 Image 32
476 and therefore, that the faithfull among them should not despaire, but rather lift vp their heads and cheare themselues with a hope of safety in time of danger, and Therefore, that the faithful among them should not despair, but rather lift up their Heads and cheer themselves with a hope of safety in time of danger, cc av, cst dt j p-acp pno32 vmd xx vvi, cc-acp av-c vvi a-acp po32 n2 cc vvi px32 p-acp dt n1 pp-f n1 p-acp n1 pp-f n1, (3) sermon (DIV1) 53 Image 32
477 as also to crosse the crooked generation of hypocrites, shewing that there is no way to appease Gods wrath by any shiftes, as also to cross the crooked generation of Hypocrites, showing that there is no Way to appease God's wrath by any shifts, c-acp av pc-acp vvi dt j n1 pp-f n2, vvg cst pc-acp vbz dx n1 pc-acp vvi npg1 n1 p-acp d n2, (3) sermon (DIV1) 53 Image 32
478 but by true conuersion which must beginne at the hart. but by true conversion which must begin At the heart. cc-acp p-acp j n1 r-crq vmb vvi p-acp dt n1. (3) sermon (DIV1) 53 Image 32
479 Or thus, Repent, that thou mayest bee saued in the day of iudgement by the redemptiō of Christ, Or thus, repent, that thou Mayest be saved in the day of judgement by the redemption of christ, cc av, vvb, cst pns21 vm2 vbi vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 53 Image 32
480 because without repentance there is no saluatiō. And so for the sence. The vse followes. Because without Repentance there is no salvation. And so for the sense. The use follows. c-acp p-acp n1 a-acp vbz dx n1. cc av p-acp dt n1. dt n1 vvz. (3) sermon (DIV1) 53 Image 32
481 In time of daunger, or of prosperity, or whensoeuer, is any thing sweeter vnto vs then our life? or more precious then the breath of our owne nostrils? Why (sayes the Deuill) when hee enformed against Iob, Skinne for skinne, and all that euer a man hath, he will giue for his life. In time of danger, or of Prosperity, or whensoever, is any thing Sweeten unto us then our life? or more precious then the breath of our own nostrils? Why (Says the devil) when he informed against Job, Skin for skin, and all that ever a man hath, he will give for his life. p-acp n1 pp-f n1, cc pp-f n1, cc c-crq, vbz d n1 jc p-acp pno12 cs po12 n1? cc av-dc j cs dt n1 pp-f po12 d n2? q-crq (vvz dt n1) c-crq pns31 vvn p-acp np1, n1 p-acp n1, cc d cst av dt n1 vhz, pns31 vmb vvi p-acp po31 n1. (3) sermon (DIV1) 54 Image 32
482 Be it a life of sorrow, miserie, and vexation, yet naturally wee loue it better then death. Be it a life of sorrow, misery, and vexation, yet naturally we love it better then death. vbb pn31 dt n1 pp-f n1, n1, cc n1, av av-j pns12 vvb pn31 av-jc cs n1. (3) sermon (DIV1) 54 Image 32
483 Tanti est contemplatio coeli & lucis ipsius, &c. So wee may beholde heauen and the light thereof, in our owne estimation it is so much worth, that we are content to endure any miserie for it. Tanti est contemplatio coeli & lucis Himself, etc. So we may behold heaven and the Light thereof, in our own estimation it is so much worth, that we Are content to endure any misery for it. fw-la fw-la fw-la fw-la cc fw-la fw-la, av av pns12 vmb vvi n1 cc dt n1 av, p-acp po12 d n1 pn31 vbz av av-d j, cst pns12 vbr j pc-acp vvi d n1 c-acp pn31. (3) sermon (DIV1) 54 Image 32
484 I will appeale to no other witnesses at this time, then to the Gibeonites, who did that which they did, I will appeal to no other Witnesses At this time, then to the Gibeonites, who did that which they did, pns11 vmb vvi p-acp dx j-jn n2 p-acp d n1, av p-acp dt np1, r-crq vdd d r-crq pns32 vdd, (3) sermon (DIV1) 54 Image 32
485 and became slaues to the hoast of Israel. and became slaves to the host of Israel. cc vvd n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 54 Image 32
486 For feare of their liues they were content to endure any slauerie and bondage, so as they might escape with life. For Fear of their lives they were content to endure any slavery and bondage, so as they might escape with life. p-acp n1 pp-f po32 n2 pns32 vbdr j pc-acp vvi d n1 cc n1, av c-acp pns32 vmd vvi p-acp n1. (3) sermon (DIV1) 54 Image 32
487 And therefore that action of Cleombrotus may seeme strange, that reading Platoes discourse of the immortalitie of the soule, fell from the top of an high wall, of purpose to breake his neck, the sooner to attaine to immortalitie. And Therefore that actium of Cleombrotus may seem strange, that reading plato's discourse of the immortality of the soul, fell from the top of an high wall, of purpose to break his neck, the sooner to attain to immortality. cc av d n1 pp-f np1 vmb vvi j, cst vvg npg1 n1 pp-f dt n1 pp-f dt n1, vvd p-acp dt n1 pp-f dt j n1, pp-f n1 pc-acp vvi po31 n1, dt av-c pc-acp vvi p-acp n1. (3) sermon (DIV1) 54 Image 33
488 Howsoeuer, this action of his, as one sayes, was Potius magnè factum, quàm bene factum, a great act, rather then a good acte. Howsoever, this actium of his, as one Says, was Potius magnè factum, quàm bene factum, a great act, rather then a good act. c-acp, d n1 pp-f png31, c-acp pi vvz, vbds fw-la fw-la fw-la, fw-la fw-la fw-la, dt j n1, av-c cs dt j n1. (3) sermon (DIV1) 55 Image 33
489 It seemed likewise that Achaemenides the vnfortunate companion of Vlisses, little regarded the benefite of life, It seemed likewise that Achaemenides the unfortunate Companion of Ulysses, little regarded the benefit of life, pn31 vvd av cst np1 dt j n1 pp-f np1, av-j vvd dt n1 pp-f n1, (3) sermon (DIV1) 55 Image 33
490 and thought it rather a glorie to die, so it might bee manibus hominum, in some manlike manner. and Thought it rather a glory to die, so it might be manibus hominum, in Some manlike manner. cc vvd pn31 av-c dt n1 pc-acp vvi, av pn31 vmd vbi fw-la fw-la, p-acp d j n1. (3) sermon (DIV1) 55 Image 33
491 And that of Elias in the sacred volume sauoreth much to this purpose, It sufficeth, Lord, take away my soule from me, let me not liue any longer to bee eye-witnesse of that miserie that Iezabel hath thretned vnto me. And that of Elias in the sacred volume savoureth much to this purpose, It Suffices, Lord, take away my soul from me, let me not live any longer to be eyewitness of that misery that Jezebel hath threatened unto me. cc d pp-f np1 p-acp dt j n1 vvz d p-acp d n1, pn31 vvz, n1, vvb av po11 n1 p-acp pno11, vvb pno11 xx vvi d av-jc pc-acp vbi n1 pp-f d n1 cst np1 vhz vvn p-acp pno11. (3) sermon (DIV1) 55 Image 33
492 Well, howsoeuer, to let them passe that are so weary of their dearest friend, sure it is, euerie thing in nature desireth being, from the greatest to the smallest: Well, howsoever, to let them pass that Are so weary of their dearest friend, sure it is, every thing in nature Desires being, from the greatest to the Smallest: uh-av, c-acp, pc-acp vvi pno32 vvi cst vbr av j pp-f po32 js-jn n1, av-j pn31 vbz, d n1 p-acp n1 vvz n1, p-acp dt js p-acp dt js: (3) sermon (DIV1) 55 Image 33
493 and this great benefite repentance brings with it, life in the middest of death, safetie in time of calamitie, preseruation against iudgements, deliuerance in time of danger. and this great benefit Repentance brings with it, life in the midst of death, safety in time of calamity, preservation against Judgments, deliverance in time of danger. cc d j n1 n1 vvz p-acp pn31, n1 p-acp dt n1 pp-f n1, n1 p-acp n1 pp-f n1, n1 p-acp n2, n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 55 Image 33
494 O Ierusalem, if, when Nabuchadnezzar shall come as a fierce Lion from his den, & the Chaldeans as cruell Tygers to deuoure thee; Oh Ierusalem, if, when Nebuchadnezzar shall come as a fierce lion from his den, & the Chaldeans as cruel Tigers to devour thee; uh np1, cs, c-crq np1 vmb vvi p-acp dt j n1 p-acp po31 n1, cc dt njp2 p-acp j n2 pc-acp vvi pno21; (3) sermon (DIV1) 55 Image 33
495 when mine indignation shall be thy portion to drinke, and whē destruction vpon destruction shall befall for the execution of my vengeance: when mine Indignation shall be thy portion to drink, and when destruction upon destruction shall befall for the execution of my vengeance: c-crq po11 n1 vmb vbi po21 n1 pc-acp vvi, cc c-crq n1 p-acp n1 vmb vvi p-acp dt n1 pp-f po11 n1: (3) sermon (DIV1) 55 Image 33
496 yet if thou wilt be saued when others must be destroyed, here's thy remedie, Wash thine heart from wickednes. yet if thou wilt be saved when Others must be destroyed, here's thy remedy, Wash thine heart from wickedness. av cs pns21 vm2 vbi vvn c-crq n2-jn vmb vbi vvn, av|vbz po21 n1, vvb po21 n1 p-acp n1. (3) sermon (DIV1) 55 Image 33
497 So you see the Prophet reasoneth with them a fructu poenitentiae, from the benefites arising from repentance. So you see the Prophet reasoneth with them a fructu poenitentiae, from the benefits arising from Repentance. av pn22 vvb dt n1 vvz p-acp pno32 dt fw-la fw-la, p-acp dt n2 vvg p-acp n1. (3) sermon (DIV1) 55 Image 33
498 To giue you the taste of it in a word: To give you the taste of it in a word: pc-acp vvi pn22 dt n1 pp-f pn31 p-acp dt n1: (3) sermon (DIV1) 56 Image 33
499 If the seas which are as a girdle to this Iland (enuironing and encompassing the same about) were at our command, If the Seas which Are as a girdle to this Island (environing and encompassing the same about) were At our command, cs dt n2 r-crq vbr p-acp dt n1 p-acp d n1 (vvg cc vvg dt d p-acp) vbdr p-acp po12 n1, (3) sermon (DIV1) 56 Image 33
500 or that the Lord should put the raines and gouernment of the mightie waters into our handes, that wee might rule them as wee list for the subuersion of our enemies; or that the Lord should put the reins and government of the mighty waters into our hands, that we might Rule them as we list for the subversion of our enemies; cc cst dt n1 vmd vvi dt n2 cc n1 pp-f dt j n2 p-acp po12 n2, cst pns12 vmd vvi pno32 c-acp pns12 vvb p-acp dt n1 pp-f po12 n2; (3) sermon (DIV1) 56 Image 33
501 or that our land were walled with brasse, and strengthened with the strongest defence against our Nabuchadnezzar of Spaine, and our enemies the Caldeans: or that our land were walled with brass, and strengthened with the Strongest defence against our Nebuchadnezzar of Spain, and our enemies the Chaldaeans: cc d po12 n1 vbdr vvn p-acp n1, cc vvn p-acp dt js n1 p-acp po12 np1 pp-f np1, cc po12 n2 dt njp2: (3) sermon (DIV1) 56 Image 33
502 Yet would not all this make so much for our safetie, as if we had repentance in our hearts, a speciall antidote against any iudgement. Yet would not all this make so much for our safety, as if we had Repentance in our hearts, a special antidote against any judgement. av vmd xx d d vvb av av-d c-acp po12 n1, c-acp cs pns12 vhd n1 p-acp po12 n2, dt j n1 p-acp d n1. (3) sermon (DIV1) 56 Image 33
503 In deed we feare the forces of our forraine foes, and we may iustly: but our greatest enemies are our home-bredde sinnes. In deed we Fear the forces of our foreign foes, and we may justly: but our greatest enemies Are our Homebred Sins. p-acp n1 pns12 vvb dt n2 pp-f po12 j n2, cc pns12 vmb av-j: cc-acp po12 js n2 vbr po12 j n2. (3) sermon (DIV1) 56 Image 33
504 We stand quiuering and shaking vnder the rod of his Iudgement, the feare whereof hath so possessed vs, that we runne hither and thither, We stand quivering and shaking under the rod of his Judgement, the Fear whereof hath so possessed us, that we run hither and thither, pns12 vvi j-vvg cc vvg p-acp dt n1 pp-f po31 n1, dt n1 c-crq vhz av vvn pno12, cst pns12 vvb av cc av, (3) sermon (DIV1) 56 Image 34
505 and are almost at our wits end, as if there were no God to goe before the shields of Israel. and Are almost At our wits end, as if there were no God to go before the shields of Israel. cc vbr av p-acp po12 n2 vvi, c-acp cs pc-acp vbdr dx n1 pc-acp vvi p-acp dt n2 pp-f np1. (3) sermon (DIV1) 56 Image 34
506 What is the cause hereof? Alas, our guilty consciences doe accuse vs, and we can not but confesse, howe iust our destruction is. What is the cause hereof? Alas, our guilty Consciences do accuse us, and we can not but confess, how just our destruction is. q-crq vbz dt n1 av? np1, po12 j n2 vdb vvi pno12, cc pns12 vmb xx cc-acp vvi, c-crq j po12 n1 vbz. (3) sermon (DIV1) 56 Image 34
507 For were wee penitent sinners, and at peace and reconciliation with God, we should not neede to feare what man can doe vnto vs: For were we penitent Sinners, and At peace and reconciliation with God, we should not need to Fear what man can do unto us: c-acp vbdr pns12 j-jn n2, cc p-acp n1 cc n1 p-acp np1, pns12 vmd xx vvi pc-acp vvi r-crq n1 vmb vdi p-acp pno12: (3) sermon (DIV1) 56 Image 34
508 but till sinne be remoued out of our hearts, and our iniquities as rebels, cast out of our soules; but till sin be removed out of our hearts, and our iniquities as rebels, cast out of our Souls; cc-acp c-acp n1 vbb vvn av pp-f po12 n2, cc po12 n2 p-acp n2, vvd av pp-f po12 n2; (3) sermon (DIV1) 56 Image 34
509 vntill wee become penitent for the manifest & manifold transgressions of our liues, alas, we must yet liue in feare of the Spaniard; until we become penitent for the manifest & manifold transgressions of our lives, alas, we must yet live in Fear of the Spaniard; c-acp pns12 vvb j-jn p-acp dt j cc j n2 pp-f po12 n2, uh, pns12 vmb av vvi p-acp n1 pp-f dt np1; (3) sermon (DIV1) 56 Image 34
510 neyther may we feare Spayne alone, but euen the heauens, and the starres in the heauens, to sight against vs, as they fought against Sisera; neither may we Fear Spain alone, but even the heavens, and the Stars in the heavens, to sighed against us, as they fought against Sisera; dx vmb pns12 vvb np1 av-j, cc-acp av-j dt n2, cc dt n2 p-acp dt n2, p-acp n1 p-acp pno12, c-acp pns32 vvd p-acp np1; (3) sermon (DIV1) 56 Image 34
511 the earth, and the creatures on the earth, to plot out our subuersion: the earth, and the creatures on the earth, to plot out our subversion: dt n1, cc dt n2 p-acp dt n1, pc-acp vvi av po12 n1: (3) sermon (DIV1) 56 Image 34
512 for the Lord will vse them as his men of warre against vs, and make them at vtter defiance with vs. Nay, wee may feare our hands, which we account as our dearest friends: for the Lord will use them as his men of war against us, and make them At utter defiance with us Nay, we may Fear our hands, which we account as our dearest Friends: c-acp dt n1 vmb vvi pno32 p-acp po31 n2 pp-f n1 p-acp pno12, cc vvi pno32 p-acp j n1 p-acp pno12 uh-x, pns12 vmb vvi po12 n2, r-crq pns12 vvb p-acp po12 js-jn n2: (3) sermon (DIV1) 56 Image 34
513 for he can make them as the hands of Saul, euen instruments of our owne confusion. for he can make them as the hands of Saul, even Instruments of our own confusion. c-acp pns31 vmb vvi pno32 p-acp dt n2 pp-f np1, av n2 pp-f po12 d n1. (3) sermon (DIV1) 56 Image 34
514 If therefore wee will haue peace in our land betwixt Spayne and vs, wee must labour for peace in our consciences betwixt God and vs. If we would haue Gods Iudgements remoued from vs, wee must labour to remooue our sinnes, which are the cause of them, If Therefore we will have peace in our land betwixt Spain and us, we must labour for peace in our Consciences betwixt God and us If we would have God's Judgments removed from us, we must labour to remove our Sins, which Are the cause of them, cs av pns12 vmb vhi n1 p-acp po12 n1 p-acp np1 cc pno12, pns12 vmb vvi p-acp n1 p-acp po12 n2 p-acp np1 cc pno12 cs pns12 vmd vhi n2 n2 vvn p-acp pno12, pns12 vmb vvi pc-acp vvi po12 n2, r-crq vbr dt n1 pp-f pno32, (3) sermon (DIV1) 57 Image 34
515 and then will the Lord passe his word vnto vs, that wee shall bee saued. Prou. 16 17. To depart from euill (saith Salomon) is a fortresse and a bulwarke, to preserue the righteous from Iudgements. and then will the Lord pass his word unto us, that we shall be saved. Prou. 16 17. To depart from evil (Says Solomon) is a fortress and a bulwark, to preserve the righteous from Judgments. cc av vmb dt n1 vvi po31 n1 p-acp pno12, cst pns12 vmb vbi vvn. np1 crd crd p-acp vvi p-acp j-jn (vvz np1) vbz dt n1 cc dt n1, pc-acp vvi dt j p-acp n2. (3) sermon (DIV1) 57 Image 34
516 If the whole world with engines of warre threatened our confusion, yet if wee were engrafted into Christ, If the Whole world with Engines of war threatened our confusion, yet if we were engrafted into christ, cs dt j-jn n1 p-acp n2 pp-f n1 vvd po12 n1, av cs pns12 vbdr vvn p-acp np1, (3) sermon (DIV1) 58 Image 34
517 and made one with him, (betwixt whome there is nowe as great a separation as Abrahams gulfe, by reason of our manifold sinnes and transgressions) there is no doubt, and made one with him, (betwixt whom there is now as great a separation as Abrahams gulf, by reason of our manifold Sins and transgressions) there is no doubt, cc vvd pi p-acp pno31, (p-acp ro-crq a-acp vbz av p-acp j dt n1 p-acp npg1 n1, p-acp n1 pp-f po12 j n2 cc n2) pc-acp vbz dx n1, (3) sermon (DIV1) 58 Image 34
518 but his louing countenance and mercifull eye should euer be vpon vs, & his right arme stretched out for our defēce. but his loving countenance and merciful eye should ever be upon us, & his right arm stretched out for our defence. cc-acp po31 j-vvg n1 cc j n1 vmd av vbi p-acp pno12, cc po31 j-jn n1 vvd av p-acp po12 n1. (3) sermon (DIV1) 58 Image 34
519 Wil any mā hurt the apple of his owne eye, and not rather to be tender ouer it? why, we are as the apple of the Lordes eye. Wil any man hurt the apple of his own eye, and not rather to be tender over it? why, we Are as the apple of the lords eye. np1 d n1 vvi dt n1 pp-f po31 d n1, cc xx av-c pc-acp vbi j p-acp pn31? uh-crq, pns12 vbr p-acp dt n1 pp-f dt ng1 n1. (3) sermon (DIV1) 58 Image 35
520 Will a man cast off or dishonour the signet of his right arme? why, we are his signet: Will a man cast off or dishonour the signet of his right arm? why, we Are his signet: vmb dt n1 vvd a-acp cc vvi dt n1 pp-f po31 j-jn n1? uh-crq, pns12 vbr po31 n1: (3) sermon (DIV1) 58 Image 35
521 wil a man vse violence to the wife of his own bosome, who is one flesh with himselfe? why we are the Lords spouse, & he hath made vs one with him, will a man use violence to the wife of his own bosom, who is one Flesh with himself? why we Are the lords spouse, & he hath made us one with him, vmb dt n1 vvb n1 p-acp dt n1 pp-f po31 d n1, r-crq vbz crd n1 p-acp px31? c-crq pns12 vbr dt n2 n1, cc pns31 vhz vvn pno12 crd p-acp pno31, (3) sermon (DIV1) 58 Image 35
522 and therefore may looke for protection and defence at his handes, and not for strokes and violence, and Therefore may look for protection and defence At his hands, and not for Strokes and violence, cc av vmb vvi p-acp n1 cc n1 p-acp po31 n2, cc xx p-acp n2 cc n1, (3) sermon (DIV1) 58 Image 35
523 as if our God were a stranger vnto vs, & had neuer giuen vs pledges of his loue. as if our God were a stranger unto us, & had never given us pledges of his love. c-acp cs po12 n1 vbdr dt n1 p-acp pno12, cc vhd av vvn pno12 n2 pp-f po31 n1. (3) sermon (DIV1) 58 Image 35
524 Thus as you see the danger that we may iustly feare by reason of sinne, Thus as you see the danger that we may justly Fear by reason of sin, av c-acp pn22 vvb dt n1 cst pns12 vmb av-j vvi p-acp n1 pp-f n1, (3) sermon (DIV1) 58 Image 35
525 so likewise the comfort and confidēce that we may haue, if we become penitent for our sinne. so likewise the Comfort and confidence that we may have, if we become penitent for our sin. av av dt n1 cc n1 cst pns12 vmb vhi, cs pns12 vvb j-jn p-acp po12 n1. (3) sermon (DIV1) 58 Image 35
526 Therfore which of these two makes greatest for our safetie, iudge you. Therefore which of these two makes greatest for our safety, judge you. av r-crq pp-f d crd vvz js p-acp po12 n1, vvb pn22. (3) sermon (DIV1) 58 Image 35
527 Secondly, to speake of saluation by the redemption of Christ (who gaue his bloud once for our rāsome) it is a thing generally desired of vs all, nay many make claime vnto it, Secondly, to speak of salvation by the redemption of christ (who gave his blood once for our ransom) it is a thing generally desired of us all, nay many make claim unto it, ord, pc-acp vvi pp-f n1 p-acp dt n1 pp-f np1 (r-crq vvd po31 n1 a-acp p-acp po12 n1) pn31 vbz dt n1 av-j vvn pp-f pno12 d, uh d vvi vvi p-acp pn31, (3) sermon (DIV1) 59 Image 35
528 as Esau did vnto the blessing, & yet must go without it. The way that leadeth thereunto is narrow, and scarse one amongst a number findes it: as Esau did unto the blessing, & yet must go without it. The Way that leads thereunto is narrow, and scarce one among a number finds it: c-acp np1 vdd p-acp dt n1, cc av vmb vvi p-acp pn31. dt n1 cst vvz av vbz j, cc av-j crd p-acp dt n1 vvz pn31: (3) sermon (DIV1) 59 Image 35
529 we are as lame creeples, we cannot so much as get to the beaufull gate, except we be carried; much lesse into the temple it selfe, we Are as lame creeples, we cannot so much as get to the beaufull gate, except we be carried; much less into the temple it self, pns12 vbr a-acp j n2, pns12 vmbx av av-d c-acp vvi p-acp dt j n1, c-acp pns12 vbb vvn; av-d av-dc p-acp dt n1 pn31 n1, (3) sermon (DIV1) 59 Image 35
530 vnlesse our lamenesse be taken away. There is but one way vnto it, and that is by repentance: unless our lameness be taken away. There is but one Way unto it, and that is by Repentance: cs po12 n1 vbi vvn av. pc-acp vbz cc-acp crd n1 p-acp pn31, cc d vbz p-acp n1: (3) sermon (DIV1) 59 Image 35
531 he that seekes saluation & Gods kingdome any other way, takes a wrōg course: it will not be got either with pleasure or profit: he that seeks salvation & God's Kingdom any other Way, Takes a wrong course: it will not be god either with pleasure or profit: pns31 cst vvz n1 cc npg1 n1 d j-jn n1, vvz dt j-jn n1: pn31 vmb xx vbi vvn av-d p-acp n1 cc n1: (3) sermon (DIV1) 59 Image 35
532 all the gold of Ophir, the treasures of Ezekias, or the riches of Salomon will not buy it: all the gold of Ophir, the treasures of Ezekias, or the riches of Solomon will not buy it: d dt n1 pp-f np1, dt n2 pp-f np1, cc dt n2 pp-f np1 vmb xx vvi pn31: (3) sermon (DIV1) 59 Image 35
533 onely repentance will so farre preuaile, that thou mayst be saued. only Repentance will so Far prevail, that thou Mayest be saved. av-j n1 vmb av av-j vvi, cst pns21 vm2 vbi vvn. (3) sermon (DIV1) 59 Image 35
534 And therfore Christ told the Iewes (who thought thēselues priuiledged, and therfore condemned the Galileans) Except you repent, Luk. 13.3. ye all shall likewise perish. And Therefore christ told the Iewes (who Thought themselves privileged, and Therefore condemned the Galileans) Except you Repent, Luk. 13.3. you all shall likewise perish. cc av np1 vvd dt np2 (r-crq n1 px32 vvn, cc av vvd dt njp) c-acp pn22 vvb, np1 crd. pn22 d vmb av vvi. (3) sermon (DIV1) 59 Image 35
535 Therefore beare this principle in mind, for it stands as firme as the pillers of heauē, that without repentance there is no saluation. Therefore bear this principle in mind, for it Stands as firm as the pillars of heaven, that without Repentance there is no salvation. av vvi d n1 p-acp n1, c-acp pn31 vvz p-acp j c-acp dt n2 pp-f n1, cst p-acp n1 pc-acp vbz dx n1. (3) sermon (DIV1) 59 Image 35
536 And thus much for the Exhortation it selfe and the parts thereof. First, the person exhorted. Secondly, the thing required. Thirdly, the end. Now followes the reason: And thus much for the Exhortation it self and the parts thereof. First, the person exhorted. Secondly, the thing required. Thirdly, the end. Now follows the reason: cc av av-d c-acp dt n1 pn31 n1 cc dt n2 av. ord, dt n1 vvd. ord, dt n1 vvd. ord, dt n1. av vvz dt n1: (3) sermon (DIV1) 60 Image 35
537 Howe long shall thy wicked thoughts remayne within thee? THis is an argument vsed by way of complaint; How long shall thy wicked thoughts remain within thee? THis is an argument used by Way of complaint; c-crq av-j vmb po21 j n2 vvi p-acp pno21? d vbz dt n1 vvd p-acp n1 pp-f n1; (3) sermon (DIV1) 64 Image 36
538 wherein (if you remember, we obserued these 5. poynts. First, the circumstance of time, wherewith the argument was enforced: How long? wherein (if you Remember, we observed these 5. points. First, the circumstance of time, wherewith the argument was Enforced: How long? c-crq (cs pn22 vvb, pns12 vvd d crd n2. ord, dt n1 pp-f n1, c-crq dt n1 vbds vvn: c-crq av-j? (3) sermon (DIV1) 65 Image 36
539 Secondly, the thing which the Lord complaynes of: they are thoughts. Thirdly, the qualities: they are Wicked. Fourthly, their continuance: they remayne. Secondly, the thing which the Lord complains of: they Are thoughts. Thirdly, the qualities: they Are Wicked. Fourthly, their Continuance: they remain. ord, dt n1 r-crq dt n1 vvz pp-f: pns32 vbr n2. ord, dt n2: pns32 vbr j. ord, po32 n1: pns32 vvi. (3) sermon (DIV1) 67 Image 36
540 Fiftly, the place of their abode is, within vs. Fifty, the place of their Abided is, within us ord, dt n1 pp-f po32 n1 vbz, p-acp pno12 (3) sermon (DIV1) 70 Image 36
541 Concerning the foure latter, though we may compare our selues to the sea, into which all the riuers of the earth runne, & is neuer the fuller: Concerning the foure latter, though we may compare our selves to the sea, into which all the Rivers of the earth run, & is never the fuller: vvg dt crd d, cs pns12 vmb vvi po12 n2 p-acp dt n1, p-acp r-crq d dt n2 pp-f dt n1 vvi, cc vbz av-x dt jc: (3) sermon (DIV1) 71 Image 36
542 so though all the instructions in the Scripture be applyed vnto vs, yet many are neuer the better, so though all the instructions in the Scripture be applied unto us, yet many Are never the better, av cs d dt n2 p-acp dt n1 vbb vvd p-acp pno12, av d vbr av dt jc, (3) sermon (DIV1) 71 Image 36
543 and therefore necessary to handle these seuerally, which would minister excellent matter vnto vs: and Therefore necessary to handle these severally, which would minister excellent matter unto us: cc av j pc-acp vvi d av-j, r-crq vmd vvi j n1 p-acp pno12: (3) sermon (DIV1) 71 Image 36
544 yet, let it suffice, to fasten onely vpon the sence of the Prophet, and deliuer from them ioyntly such instructions, yet, let it suffice, to fasten only upon the sense of the Prophet, and deliver from them jointly such instructions, av, vvb pn31 vvi, pc-acp vvi av-j p-acp dt n1 pp-f dt n1, cc vvi p-acp pno32 av-j d n2, (3) sermon (DIV1) 71 Image 36
545 as flow from the words themselues for our edification. But first, for the circūstance of time, How long? A word of great consequēce: It implyes thus much: as flow from the words themselves for our edification. But First, for the circumstance of time, How long? A word of great consequence: It Implies thus much: c-acp n1 p-acp dt n2 px32 p-acp po12 n1. p-acp ord, p-acp dt n1 pp-f n1, c-crq av-j? dt n1 pp-f j n1: pn31 vvz av av-d: (3) sermon (DIV1) 71 Image 36
546 Is it not sufficient (O Ierusalem) that I haue borne with sinne so long, Is it not sufficient (Oh Ierusalem) that I have born with sin so long, vbz pn31 xx j (uh np1) cst pns11 vhb vvn p-acp n1 av av-j, (3) sermon (DIV1) 73 Image 36
547 and doe you thinke me still able to endure it? Haue I but hitherto winked at your iniquities, and do you think me still able to endure it? Have I but hitherto winked At your iniquities, cc vdb pn22 vvi pno11 av j pc-acp vvi pn31? vhb pns11 p-acp av vvn p-acp po22 n2, (3) sermon (DIV1) 73 Image 36
548 and will you yet and yet vexe my righteous soule? Is this the fruite that my long-suffring brings forth in you? Wert thou borne sinful, and will you yet and yet vex my righteous soul? Is this the fruit that my long-suffering brings forth in you? Wertenberg thou born sinful, cc vmb pn22 av cc av vvb po11 j n1? vbz d dt n1 cst po11 j vvz av p-acp pn22? vbd2r pns21 vvn j, (3) sermon (DIV1) 73 Image 36
549 and wilt thou dye sinfull? Is there no place for repentance? Howe long shall thy wicked thoughts remayne within thee? and wilt thou die sinful? Is there no place for Repentance? How long shall thy wicked thoughts remain within thee? cc vm2 pns21 vvi j? vbz pc-acp dx n1 p-acp n1? c-crq av-j vmb po21 j n2 vvi p-acp pno21? (3) sermon (DIV1) 73 Image 36
550 Thus the Lord reasons with Ierusalem and with vs. And surely it is fearfull, that our sinne should growe to such an height, Thus the Lord Reasons with Ierusalem and with us And surely it is fearful, that our sin should grow to such an height, av dt n1 n2 p-acp np1 cc p-acp pno12 cc av-j pn31 vbz j, cst po12 n1 vmd vvi p-acp d dt n1, (3) sermon (DIV1) 74 Image 36
551 and iniquitie waxe so ripe, that the Lord should thus cōplaine of it, Howe long? and iniquity wax so ripe, that the Lord should thus complain of it, How long? cc n1 vvb av j, cst dt n1 vmd av vvi pp-f pn31, c-crq av-j? (3) sermon (DIV1) 74 Image 36
552 When God sends Iudgements vpō vs, & the fingers of his wrath fastē either on our bodies or goods; When God sends Judgments upon us, & the fingers of his wrath fasten either on our bodies or goods; c-crq np1 vvz n2 p-acp pno12, cc dt n2 pp-f po31 n1 vvi av-d p-acp po12 n2 cc n2-j; (3) sermon (DIV1) 75 Image 36
553 whē pestilence came with cōmissiō frō ye angry God of heauen, to attach our sinfull and rebellious carcasses, when pestilence Come with commission from you angry God of heaven, to attach our sinful and rebellious carcases, c-crq n1 vvd p-acp n1 p-acp pn22 j n1 pp-f n1, pc-acp vvi po12 j cc j n2, (3) sermon (DIV1) 75 Image 37
554 and the bodies of our sonnes and daughters; and the bodies of our Sons and daughters; cc dt n2 pp-f po12 n2 cc n2; (3) sermon (DIV1) 75 Image 37
555 when we feared to draw our breath in the streetes, lest we should haue drawne our confusion, when we feared to draw our breath in the streets, lest we should have drawn our confusion, c-crq pns12 vvd pc-acp vvi po12 n1 p-acp dt n2, cs pns12 vmd vhi vvn po12 n1, (3) sermon (DIV1) 75 Image 37
556 and not an haires-breadth there was betwixt vs and death; and not an hair's-breadth there was betwixt us and death; cc xx dt n1 a-acp vbds p-acp pno12 cc n1; (3) sermon (DIV1) 75 Image 37
557 when the vnsatiate mouth of the graue still craued for more, and neuer thought it had inough, when the vnsatiate Mouth of the graven still craved for more, and never Thought it had enough, c-crq dt j n1 pp-f dt j av vvd p-acp av-dc, cc av-x vvd pn31 vhd av-d, (3) sermon (DIV1) 75 Image 37
558 and spared not to swallow vp our sweetest comforts; and spared not to swallow up our Sweetest comforts; cc vvd xx pc-acp vvi a-acp po12 js n2; (3) sermon (DIV1) 75 Image 37
559 when day by day we followed our friends with weeping, our neighbours with mourning, & our nerest kinsfolks with lamētation, to bring them the way of all flesh; when day by day we followed our Friends with weeping, our neighbours with mourning, & our nearest kinsfolks with lamentation, to bring them the Way of all Flesh; c-crq n1 p-acp n1 pns12 vvd po12 n2 p-acp vvg, po12 n2 p-acp n1, cc po12 js n2 p-acp n1, pc-acp vvi pno32 dt n1 pp-f d n1; (3) sermon (DIV1) 75 Image 37
560 whē death was as a tyrant amongst vs, and the pestilence as an vnmercifull souldier that spared none: when death was as a tyrant among us, and the pestilence as an unmerciful soldier that spared none: c-crq n1 vbds p-acp dt n1 p-acp pno12, cc dt n1 p-acp dt j n1 cst vvd pix: (3) sermon (DIV1) 75 Image 37
561 then (beloued) what did we? Surely, we cried & cried, How long, Lord, Lord, then (Beloved) what did we? Surely, we cried & cried, How long, Lord, Lord, av (vvn) r-crq vdd pns12? np1, pns12 vvd cc vvd, c-crq av-j, n1, n1, (3) sermon (DIV1) 75 Image 37
562 how lōg wilt thou absent thy selfe hiding thine eyes from beholding, and stopping thine eares from hearing the wordes of our complaint? How long, Lord, wilt thou giue vs gall to drinke, how long wilt thou absent thy self hiding thine eyes from beholding, and stopping thine ears from hearing the words of our complaint? How long, Lord, wilt thou give us Gall to drink, c-crq av-j vm2 pns21 vvi po21 n1 vvg po21 n2 p-acp vvg, cc vvg po21 n2 p-acp vvg dt n2 pp-f po12 n1? c-crq av-j, n1, vm2 pns21 vvi pno12 vvi pc-acp vvi, (3) sermon (DIV1) 75 Image 37
563 and fill our soules with bitternesse, as with wormwood: Lord, how long, how long, Lord, shall it be thus or thus with vs? and fill our Souls with bitterness, as with wormwood: Lord, how long, how long, Lord, shall it be thus or thus with us? cc vvb po12 n2 p-acp n1, c-acp p-acp n1: n1, c-crq av-j, c-crq av-j, n1, vmb pn31 vbi av cc av p-acp pno12? (3) sermon (DIV1) 75 Image 37
564 Thus we pressed the eares of the Lord with our how long, and he heard it. Thus we pressed the ears of the Lord with our how long, and he herd it. av pns12 vvd dt n2 pp-f dt n1 p-acp po12 c-crq av-j, cc pns31 vvd pn31. (3) sermon (DIV1) 76 Image 37
565 He looked downe from heauen and beheld the sorrow of the sonnes of men vpon earth. He looked down from heaven and beheld the sorrow of the Sons of men upon earth. pns31 vvn a-acp p-acp n1 cc vvd dt n1 pp-f dt n2 pp-f n2 p-acp n1. (3) sermon (DIV1) 76 Image 37
566 He commanded his Angell to stay his hand, clearing our ayre frō infection, and seasoning our ioynts with health. He commanded his Angel to stay his hand, clearing our air from infection, and seasoning our Joints with health. pns31 vvd po31 n1 pc-acp vvi po31 n1, vvg po12 n1 p-acp n1, cc vvg po12 n2 p-acp n1. (3) sermon (DIV1) 76 Image 37
567 Thus did the Lord helpe vs, when we could not helpe our selues. Thus did the Lord help us, when we could not help our selves. av vdd dt n1 vvb pno12, c-crq pns12 vmd xx vvi po12 n2. (3) sermon (DIV1) 76 Image 37
568 But (alas) he cryes and complaynes of our wicked thoughts, sinfull liues, and adulterous conuersations; But (alas) he cries and complains of our wicked thoughts, sinful lives, and adulterous conversations; cc-acp (uh) pns31 vvz cc vvz pp-f po12 j n2, j n2, cc j n2; (3) sermon (DIV1) 76 Image 37
569 but we giue him not the hearing. but we give him not the hearing. cc-acp pns12 vvb pno31 xx dt n-vvg. (3) sermon (DIV1) 76 Image 37
570 Loe, beloued, our vnequall hearts, and the vnkindnesse wherewith we requite him, who so kindly hath dealt with vs. Let. God complayne, but we will not complayne. Lo, Beloved, our unequal hearts, and the unkindness wherewith we requite him, who so kindly hath dealt with us Let. God complain, but we will not complain. uh, j-vvn, po12 j n2, cc dt n1 c-crq pns12 vvb pno31, r-crq av av-j vhz vvn p-acp pno12 np1 np1 vvi, cc-acp pns12 vmb xx vvi. (3) sermon (DIV1) 77 Image 37
571 He cryes, Howe long? We cry with Salomons sluggard, Not long inough: He cries, How long? We cry with Solomon's sluggard, Not long enough: pns31 vvz, c-crq av-j? pns12 vvb p-acp np1 n1, xx j av-d: (3) sermon (DIV1) 77 Image 37
572 Yet a little more sleepe, a little more slumber, a little more folding of the armes together. Yet a little more sleep, a little more slumber, a little more folding of the arms together. av dt j dc n1, dt j dc n1, dt j av-dc vvg pp-f dt n2 av. (3) sermon (DIV1) 77 Image 37
573 And as Achsaph in the booke of Iudges, was importunate for riches, and neuer thought her selfe satisfied: so is it with vs; And as Achsaph in the book of Judges, was importunate for riches, and never Thought her self satisfied: so is it with us; cc p-acp np1 p-acp dt n1 pp-f n2, vbds j p-acp n2, cc av-x vvd po31 n1 vvn: av vbz pn31 p-acp pno12; (3) sermon (DIV1) 77 Image 37
574 when wee haue committed one sinne, we thinke we may commit a second; and that being done, we will yet venter vpon a third. when we have committed one sin, we think we may commit a second; and that being done, we will yet venture upon a third. c-crq pns12 vhb vvn crd n1, pns12 vvb pns12 vmb vvi dt ord; cc cst vbg vdn, pns12 vmb av vvi p-acp dt ord. (3) sermon (DIV1) 77 Image 37
575 If wee liued one hundreth yeeres, we could be content to liue another, so wee may liue to sinne; If we lived one Hundredth Years, we could be content to live Another, so we may live to sin; cs pns12 vvd crd ord n2, pns12 vmd vbi j pc-acp vvi j-jn, av pns12 vmb vvi p-acp n1; (3) sermon (DIV1) 77 Image 38
576 & when we haue liued two, yet we thinke it not enough. & when we have lived two, yet we think it not enough. cc c-crq pns12 vhb vvn crd, av pns12 vvb pn31 xx av-d. (3) sermon (DIV1) 77 Image 38
577 Well, let vs in the feare of God slake the thirsty desire thereof, and labour to ridde our selues of it: Well, let us in the Fear of God slake the thirsty desire thereof, and labour to rid our selves of it: uh-av, vvb pno12 p-acp dt n1 pp-f np1 vvi dt j n1 av, cc n1 pc-acp vvi po12 n2 pp-f pn31: (3) sermon (DIV1) 77 Image 38
578 for he that hath fewest sins, in the day of Iudgement shall find hee hath too many: for he that hath fewest Sins, in the day of Judgement shall find he hath too many: c-acp pns31 cst vhz ds n2, p-acp dt n1 pp-f n1 vmb vvi pns31 vhz av av-d: (3) sermon (DIV1) 77 Image 38
579 and let vs weigh the Lords cause in our owne ballance; and let us weigh the lords cause in our own balance; cc vvb pno12 vvi dt n2 vvb p-acp po12 d n1; (3) sermon (DIV1) 77 Image 38
580 that as we thinke, we may iustly complaine, when the weight and burden of his iudgementes are vpon vs: that as we think, we may justly complain, when the weight and burden of his Judgments Are upon us: cst c-acp pns12 vvb, pns12 vmb av-j vvi, c-crq dt n1 cc n1 pp-f po31 n2 vbr p-acp pno12: (3) sermon (DIV1) 77 Image 38
581 so let vs thinke the Lordes complaint equall, when the weight and burthen of our sinne is vpon him. so let us think the lords complaint equal, when the weight and burden of our sin is upon him. av vvb pno12 vvi dt ng1 n1 j-jn, c-crq dt n1 cc n1 pp-f po12 n1 vbz p-acp pno31. (3) sermon (DIV1) 77 Image 38
582 Secondly, this How long is like Cynthius to pull vs by the eare, and admonish vs how we spend our time: Secondly, this How long is like Cynthius to pull us by the ear, and admonish us how we spend our time: ord, d c-crq j vbz av-j np1 pc-acp vvi pno12 p-acp dt n1, cc vvb pno12 c-crq pns12 vvb po12 n1: (3) sermon (DIV1) 78 Image 38
583 for God wil haue a reckning of euery idle houre that we spend; for God will have a reckoning of every idle hour that we spend; c-acp np1 vmb vhi dt n-vvg pp-f d j n1 cst pns12 vvb; (3) sermon (DIV1) 78 Image 38
584 therfore it should teach vs to walke circumspectly as the Apostle speaks, redeeming the time, that what time soeuer heretofore hath beene ill spent, wee may haue an eye to the time to come that it may be well spent: Therefore it should teach us to walk circumspectly as the Apostle speaks, redeeming the time, that what time soever heretofore hath been ill spent, we may have an eye to the time to come that it may be well spent: av pn31 vmd vvi pno12 pc-acp vvi av-j p-acp dt n1 vvz, vvg dt n1, cst r-crq n1 av av vhz vbn av-jn vvn, pns12 vmb vhi dt n1 p-acp dt n1 pc-acp vvi cst pn31 vmb vbi av vvn: (3) sermon (DIV1) 78 Image 38
585 for we know not whether we haue fortie dayes respit allotted vnto vs, as the Niniuites had: for we know not whither we have fortie days respite allotted unto us, as the Niniuites had: c-acp pns12 vvb xx cs pns12 vhb crd ng1 n1 vvn p-acp pno12, c-acp dt fw-la vhd: (3) sermon (DIV1) 78 Image 38
586 but sure an happy thing is it for him that hath time & place for repentance, but sure an happy thing is it for him that hath time & place for Repentance, cc-acp av-j dt j n1 vbz pn31 p-acp pno31 cst vhz n1 cc n1 p-acp n1, (3) sermon (DIV1) 78 Image 38
587 and wofull will it be when the whole course of our life is spent in vanitie and profanenesse; and woeful will it be when the Whole course of our life is spent in vanity and profaneness; cc j vmb pn31 vbi c-crq dt j-jn n1 pp-f po12 n1 vbz vvn p-acp n1 cc n1; (3) sermon (DIV1) 78 Image 38
588 and in the ende and vpshotte thereof the Angell of God shall answere vs, Time shall bee no more. and in the end and upshot thereof the Angel of God shall answer us, Time shall be no more. cc p-acp dt n1 cc n1 av dt n1 pp-f np1 vmb vvi pno12, n1 vmb vbi dx av-dc. (3) sermon (DIV1) 78 Image 38
589 Esau had a time when hee might haue repented, but being ouerslipt, he had no place for repentance, Heb. 12.17. though he sought the blessing with teares. Esau had a time when he might have repented, but being overslipped, he had no place for Repentance, Hebrew 12.17. though he sought the blessing with tears. np1 vhd dt n1 c-crq pns31 vmd vhi vvn, cc-acp vbg vvn, pns31 vhd dx n1 p-acp n1, np1 crd. cs pns31 vvd dt n1 p-acp n2. (3) sermon (DIV1) 78 Image 38
590 These times are not allotted for the bodie, but for the soule. These times Are not allotted for the body, but for the soul. d n2 vbr xx vvn p-acp dt n1, cc-acp p-acp dt n1. (3) sermon (DIV1) 78 Image 38
591 And now is the time not of pleasure or delight, but of saluation, if euer we will haue it. And now is the time not of pleasure or delight, but of salvation, if ever we will have it. cc av vbz dt n1 xx pp-f n1 cc n1, cc-acp pp-f n1, cs av pns12 vmb vhi pn31. (3) sermon (DIV1) 78 Image 38
592 Therefore let tempus vitae be tempus poenitentiae; let the time of our life bee the time of our repentance. Therefore let Tempus vitae be Tempus poenitentiae; let the time of our life be the time of our Repentance. av vvb fw-la fw-la vbb fw-la fw-la; vvb dt n1 pp-f po12 n1 vbi dt n1 pp-f po12 n1. (3) sermon (DIV1) 78 Image 38
593 So much for the circumstance of time How long: Now it followes: How long shall thy wicked thoughtes remaine within thee? So much for the circumstance of time How long: Now it follows: How long shall thy wicked thoughts remain within thee? av av-d c-acp dt n1 pp-f n1 c-crq av-j: av pn31 vvz: c-crq av-j vmb po21 j n2 vvb p-acp pno21? (3) sermon (DIV1) 79 Image 38
594 HE ye hath plāted the eare, doth not he heare? & he ye hath created the eye. HE the hath planted the ear, does not he hear? & he you hath created the eye. pns31 dt vhz vvn dt n1, vdz xx pns31 vvi? cc pns31 pn22 vhz vvn dt n1. (3) sermon (DIV1) 80 Image 38
595 doeth not he see the thoughts of the heart? Man can but iudge of actions and outward appearances onely; doth not he see the thoughts of the heart? Man can but judge of actions and outward appearances only; vdz xx pns31 vvi dt n2 pp-f dt n1? n1 vmb p-acp n1 pp-f n2 cc j n2 av-j; (3) sermon (DIV1) 80 Image 39
596 but the Lord knoweth the heart. but the Lord Knoweth the heart. cc-acp dt n1 vvz dt n1. (3) sermon (DIV1) 80 Image 39
597 There is nothing hidden from God, eyther in heauen or earth, or within the reynes and hearts of our bodies, There is nothing hidden from God, either in heaven or earth, or within the reins and hearts of our bodies, pc-acp vbz pix vvn p-acp np1, av-d p-acp n1 cc n1, cc p-acp dt n2 cc n2 pp-f po12 n2, (3) sermon (DIV1) 80 Image 39
598 or of the lowest destruction, but he seeth it with eyes ten thousand times brighter then the Sunne. or of the lowest destruction, but he sees it with eyes ten thousand times Brighter then the Sun. cc pp-f dt js n1, cc-acp pns31 vvz pn31 p-acp n2 crd crd n2 jc cs dt n1. (3) sermon (DIV1) 80 Image 39
599 My bones are not hid from thee (sayth Dauid) though I was made in a secret place, My bones Are not hid from thee (say David) though I was made in a secret place, po11 n2 vbr xx vvn p-acp pno21 (vvz np1) c-acp pns11 vbds vvn p-acp dt j-jn n1, (3) sermon (DIV1) 80 Image 39
600 and fashioned beneath in the earth. and fashioned beneath in the earth. cc vvd a-acp p-acp dt n1. (3) sermon (DIV1) 80 Image 39
601 And in the 94. Psalme, speaking howe the wicked smote the Lords people, and troubled his inheritance, slewe the widdowe, And in the 94. Psalm, speaking how the wicked smote the lords people, and troubled his inheritance, slew the widow, cc p-acp dt crd n1, vvg c-crq dt j vvd dt n2 n1, cc vvd po31 n1, vvd dt n1, (3) sermon (DIV1) 80 Image 39
602 and murthered the fatherlesse, it went to his heart to heare them say, The Lord shall not see it: and murdered the fatherless, it went to his heart to hear them say, The Lord shall not see it: cc vvn dt j, pn31 vvd p-acp po31 n1 pc-acp vvi pno32 vvi, dt n1 vmb xx vvi pn31: (3) sermon (DIV1) 80 Image 39
603 As if their wickednesse could shrowd it selfe from the all-seeing eye of his eternall Deity. As if their wickedness could shroud it self from the All-seeing eye of his Eternal Deity. c-acp cs po32 n1 vmd vvi pn31 n1 p-acp dt j n1 pp-f po31 j n1. (3) sermon (DIV1) 80 Image 39
604 They are not onely our actions and words, that are apparent vnto the Almightie, but the thoughts of our heart, They Are not only our actions and words, that Are apparent unto the Almighty, but the thoughts of our heart, pns32 vbr xx av-j po12 n2 cc n2, cst vbr j p-acp dt j-jn, p-acp dt n2 pp-f po12 n1, (3) sermon (DIV1) 80 Image 39
605 whether they be good, or euill. whither they be good, or evil. cs pns32 vbb j, cc j-jn. (3) sermon (DIV1) 80 Image 39
606 Thus the LORD sawe Ierusalems thoughts, and he beheld them wicked: according to that of the Prophet, The Lord knoweth the thoughts of men, Psal. 94. that they are but vayne, or, vanitie it selfe. And Gen. 6.5. Thus the LORD saw Ierusalems thoughts, and he beheld them wicked: according to that of the Prophet, The Lord Knoweth the thoughts of men, Psalm 94. that they Are but vain, or, vanity it self. And Gen. 6.5. av dt n1 vvd npg1 n2, cc pns31 vvd pno32 j: vvg p-acp d pp-f dt n1, dt n1 vvz dt n2 pp-f n2, np1 crd d pns32 vbr p-acp j, cc, n1 pn31 n1. cc np1 crd. (3) sermon (DIV1) 81 Image 39
607 The Lord sawe the imaginations of the thoughts of mans heart euill. The Lord saw the Imaginations of the thoughts of men heart evil. dt n1 vvd dt n2 pp-f dt n2 pp-f vvz n1 j-jn. (3) sermon (DIV1) 81 Image 39
608 The thoughts of the heart are like vnto a gadding seruant, whē he should employ him selfe to his masters busines at home, he runneth and rangeth after his own pleasure: The thoughts of the heart Are like unto a gadding servant, when he should employ him self to his Masters business At home, he Runneth and rangeth After his own pleasure: dt n2 pp-f dt n1 vbr av-j p-acp dt vvg n1, c-crq pns31 vmd vvi pno31 n1 p-acp po31 ng1 n1 p-acp n1-an, pns31 vvz cc vvz p-acp po31 d n1: (3) sermon (DIV1) 82 Image 39
609 so when our thoughts should bee attendant to the heart, for the seruice of God, they are here and there, so when our thoughts should be attendant to the heart, for the service of God, they Are Here and there, av c-crq po12 n2 vmd vbi j-jn p-acp dt n1, p-acp dt n1 pp-f np1, pns32 vbr av cc a-acp, (3) sermon (DIV1) 82 Image 39
610 and abroad, after their owne vanities: and abroad, After their own vanities: cc av, p-acp po32 d n2: (3) sermon (DIV1) 82 Image 39
611 nay, many marre them, as foolish parents doe their wanton children, by too much cockering and fauouring of them, nay, many mar them, as foolish Parents do their wanton children, by too much cockering and favouring of them, uh-x, d vvi pno32, c-acp j n2 vdb po32 j-jn n2, p-acp av d j-vvg cc vvg pp-f pno32, (3) sermon (DIV1) 82 Image 39
612 and by giuing them too much liberty without restraint; and by giving them too much liberty without restraint; cc p-acp vvg pno32 av d n1 p-acp n1; (3) sermon (DIV1) 82 Image 39
613 but suffer them to followe their owne lusts, winding themselues so much into fauour with vs, that they preuayle so far, but suffer them to follow their own Lustiest, winding themselves so much into favour with us, that they prevail so Far, cc-acp vvb pno32 pc-acp vvi po32 d n2, vvg px32 av av-d p-acp n1 p-acp pno12, cst pns32 vvi av av-j, (3) sermon (DIV1) 82 Image 39
614 as from an vnchaste imagination, the body is carried into an vnchaste action; and from a proud & an angry thought, comes forth many times a blasphemous othe: as from an unchaste imagination, the body is carried into an unchaste actium; and from a proud & an angry Thought, comes forth many times a blasphemous other: c-acp p-acp dt j n1, dt n1 vbz vvn p-acp dt j n1; cc p-acp dt j cc dt j n1, vvz av d n2 dt j n1: (3) sermon (DIV1) 82 Image 39
615 yea, they will vrge and presse vs onward vnto euill: yea, they will urge and press us onward unto evil: uh, pns32 vmb vvi cc vvi pno12 av p-acp j-jn: (3) sermon (DIV1) 82 Image 39
616 wee can no sooner shake off a wicked thought, but with the Egyptian flye it will light vpon vs againe. we can no sooner shake off a wicked Thought, but with the Egyptian fly it will Light upon us again. pns12 vmb av-dx av-c vvi a-acp dt j n1, p-acp p-acp dt jp vvi pn31 vmb vvi p-acp pno12 av. (3) sermon (DIV1) 82 Image 40
617 Therefore as God commanded Noah to pitch the Arke within & without, that no water should get in: Therefore as God commanded Noah to pitch the Ark within & without, that no water should get in: av p-acp np1 vvd np1 pc-acp vvi dt n1 a-acp cc a-acp, cst dx n1 vmd vvi p-acp: (3) sermon (DIV1) 82 Image 40
618 so shoulde wee pitch the arkes of our soules, that no violent and disordered thoughtes might rush in to oppresse vs: so should we pitch the arks of our Souls, that no violent and disordered thoughts might rush in to oppress us: av vmd pns12 vvi dt n2 pp-f po12 n2, cst dx j cc j-vvn n2 vmd vvi p-acp pc-acp vvi pno12: (3) sermon (DIV1) 82 Image 40
619 or as wee hedge our vineyardes from wilde beastes, so shoulde we hedge our heartes with the graces of the Spirite, from vnruly and vntamed affections, not to giue them the least ground of aduantage; or as we hedge our vineyards from wild beasts, so should we hedge our hearts with the graces of the Spirit, from unruly and untamed affections, not to give them the least ground of advantage; cc c-acp pns12 vvi po12 n2 p-acp j n2, av vmd pns12 vvi po12 n2 p-acp dt n2 pp-f dt n1, p-acp j cc j n2, xx pc-acp vvi pno32 dt ds n1 pp-f n1; (3) sermon (DIV1) 82 Image 40
620 but to obserue that heauenly principle of an heathen Poet; but to observe that heavenly principle of an heathen Poet; cc-acp pc-acp vvi d j n1 pp-f dt j-jn n1; (3) sermon (DIV1) 82 Image 40
621 Withstand beginnings, because they may bee compared to Panthers, who haue sweete smelles, but deuouring mindes; Withstand beginnings, Because they may be compared to Panthers, who have sweet smells, but devouring minds; vvb n2, c-acp pns32 vmb vbi vvn p-acp n2, r-crq vhb j n2, cc-acp j-vvg n2; (3) sermon (DIV1) 82 Image 40
622 and the conceite of a wicked thought may seeme pleasing and delightsome, but in the ende it deuoures like a two edged sworde. and the conceit of a wicked Thought may seem pleasing and delightsome, but in the end it devours like a two edged sword. cc dt n1 pp-f dt j vvn vmb vvi vvg cc j, cc-acp p-acp dt n1 pn31 vvz av-j dt crd j-vvn n1. (3) sermon (DIV1) 82 Image 40
623 Wee should bee masters of our thoughts, as the Centurion was ouer his seruantes, that when wee say to a wicked thought, Goe, it should depart: we should be Masters of our thoughts, as the Centurion was over his Servants, that when we say to a wicked Thought, Go, it should depart: pns12 vmd vbi n2 pp-f po12 n2, c-acp dt n1 vbds p-acp po31 n2, cst c-crq pns12 vvb p-acp dt j n1, vvb, pn31 vmd vvi: (3) sermon (DIV1) 82 Image 40
624 and when to a good thought, Come, wee should then embrace it. and when to a good Thought, Come, we should then embrace it. cc c-crq p-acp dt j n1, vvb, pns12 vmd av vvi pn31. (3) sermon (DIV1) 82 Image 40
625 But if with deceyte, like the Gibeonites, they get themselues within vs, and like hypocrites, fayne themselues otherwise then they are, let vs with the hoste of Israel, set them to hew wood, and to draw water; employ them to the seruilest and basest duties, But if with deceit, like the Gibeonites, they get themselves within us, and like Hypocrites, fain themselves otherwise then they Are, let us with the host of Israel, Set them to hew wood, and to draw water; employ them to the seruilest and Basest duties, p-acp cs p-acp n1, vvi dt np1, pns32 vvb px32 p-acp pno12, cc av-j n2, vvb px32 av av pns32 vbr, vvb pno12 p-acp dt n1 pp-f np1, vvd pno32 pc-acp vvi n1, cc pc-acp vvi n1; vvb pno32 p-acp dt js cc js n2, (3) sermon (DIV1) 82 Image 40
626 or rather, slay them out of hand, lest the Lord slay vs: or rather, slay them out of hand, lest the Lord slay us: cc av-c, vvb pno32 av pp-f n1, cs dt n1 vvb pno12: (3) sermon (DIV1) 82 Image 40
627 for they be not the actions or words onely of the oppressour, adulterer, or proud man, that shall be punished; for they be not the actions or words only of the oppressor, adulterer, or proud man, that shall be punished; c-acp pns32 vbb xx dt n2 cc n2 av-j pp-f dt n1, n1, cc j n1, cst vmb vbi vvn; (3) sermon (DIV1) 82 Image 40
628 but he will scatter the proud, or any other whatsoeuer, in the imaginations of their hearts, & for our thoughts wee must come to Iudgement. but he will scatter the proud, or any other whatsoever, in the Imaginations of their hearts, & for our thoughts we must come to Judgement. cc-acp pns31 vmb vvi dt j, cc d n-jn r-crq, p-acp dt n2 pp-f po32 n2, cc p-acp po12 n2 pns12 vmb vvi p-acp n1. (3) sermon (DIV1) 82 Image 40
629 Well, the Lord heere deales with Ierusalem, as a Physicion with his patients, who prescribes such a medicine for their maladies, that hee would not any corruption should bee left behind, whereby they might either seeme lothsome vnto him, Well, the Lord Here deals with Ierusalem, as a physician with his patients, who prescribes such a medicine for their maladies, that he would not any corruption should be left behind, whereby they might either seem loathsome unto him, av, dt n1 av vvz p-acp np1, c-acp dt n1 p-acp po31 n2, r-crq vvz d dt n1 p-acp po32 n2, cst pns31 vmd xx d n1 vmd vbi vvn a-acp, c-crq pns32 vmd av-d vvi j p-acp pno31, (3) sermon (DIV1) 83 Image 40
630 or deceyue themselues with a vayne hope of securitie, when there is no such matter. or deceive themselves with a vain hope of security, when there is no such matter. cc vvi px32 p-acp dt j n1 pp-f n1, c-crq pc-acp vbz dx d n1. (3) sermon (DIV1) 83 Image 40
631 For what though the whole world had iudged well of Ierusalē, or though by any outward ceremonies they had seem'd conformable, For what though the Whole world had judged well of Ierusalē, or though by any outward ceremonies they had seemed conformable, p-acp r-crq cs dt j-jn n1 vhd vvn av pp-f np1, cc cs p-acp d j n2 pns32 vhd vvn j, (3) sermon (DIV1) 84 Image 40
632 if still the thoughts of iniquitie had lingred in their wicked hearts, which would haue bene as an inward corruption festering in a woūd, if still the thoughts of iniquity had lingered in their wicked hearts, which would have be as an inward corruption festering in a wound, cs av dt n2 pp-f n1 vhd vvn p-acp po32 j n2, r-crq vmd vhi vbn p-acp dt j n1 vvg p-acp dt n1, (3) sermon (DIV1) 84 Image 41
633 and in the end haue brought greater miserie vpon them? and in the end have brought greater misery upon them? cc p-acp dt n1 vhb vvn jc n1 p-acp pno32? (3) sermon (DIV1) 84 Image 41
634 Where note, that (when we see any Iudgement ready to fall vpon vs) in the matter of our repentance, wee must deale with simplicitie, Where note, that (when we see any Judgement ready to fallen upon us) in the matter of our Repentance, we must deal with simplicity, q-crq n1, cst (c-crq pns12 vvb d n1 j pc-acp vvi p-acp pno12) p-acp dt n1 pp-f po12 n1, pns12 vmb vvi p-acp n1, (3) sermon (DIV1) 85 Image 41
635 and not to dreame of any shift or vayne excuse, to beare vs out against any Iudgemēt; and not to dream of any shift or vain excuse, to bear us out against any Judgement; cc xx pc-acp vvi pp-f d n1 cc j n1, pc-acp vvi pno12 av p-acp d n1; (3) sermon (DIV1) 85 Image 41
636 whatsoeuer we may doe with men, yet must we deale in singlenesse of heart with the Lord: whatsoever we may do with men, yet must we deal in singleness of heart with the Lord: r-crq pns12 vmb vdi p-acp n2, av vmb pns12 vvi p-acp n1 pp-f n1 p-acp dt n1: (3) sermon (DIV1) 85 Image 41
637 for there is neyther thought, any shift, excuse, or deuice, but the Lord is inward vnto it; for there is neither Thought, any shift, excuse, or device, but the Lord is inward unto it; c-acp pc-acp vbz dx vvd, d n1, vvb, cc n1, cc-acp dt n1 vbz j p-acp pn31; (3) sermon (DIV1) 85 Image 41
638 which if he once perceyues, it enforceth him to a further reuenge. It was the caueat which Paul gaue to the Ephesians: which if he once perceives, it enforceth him to a further revenge. It was the caveat which Paul gave to the Ephesians: r-crq cs pns31 a-acp vvz, pn31 vvz pno31 p-acp dt jc n1. pn31 vbds dt n1 r-crq np1 vvd p-acp dt njp2: (3) sermon (DIV1) 85 Image 41
639 Let no man deceiue you with vayne words: for, for such things, the wrath of God commeth vpon the children of disobedience. Let no man deceive you with vain words: for, for such things, the wrath of God comes upon the children of disobedience. vvb dx n1 vvi pn22 p-acp j n2: c-acp, c-acp d n2, dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. (3) sermon (DIV1) 85 Image 41
640 If men eyther excuse sinne in themselues, or mocke at the Iudgements of God, the anger and wrath of God in the violentest maner comes vpon them. If men either excuse sin in themselves, or mock At the Judgments of God, the anger and wrath of God in the violentest manner comes upon them. cs n2 d n1 n1 p-acp px32, cc vvi p-acp dt n2 pp-f np1, dt n1 cc n1 pp-f np1 p-acp dt js n1 vvz p-acp pno32. (3) sermon (DIV1) 85 Image 41
641 Secondly, let vs learne from hence, that though wee reforme some fewe sinnes, and restrayne our selues from outward offences, whereof the world condemnes vs, Secondly, let us Learn from hence, that though we reform Some few Sins, and restrain our selves from outward offences, whereof the world condemns us, ord, vvb pno12 vvi p-acp av, cst cs pns12 vvi d d n2, cc vvi po12 n2 p-acp j n2, c-crq dt n1 vvz pno12, (3) sermon (DIV1) 86 Image 41
642 yet can we not promise our selues securitie, if we haue any wicked thoughtes raigning and remaining in our harts. yet can we not promise our selves security, if we have any wicked thoughts reigning and remaining in our hearts. av vmb pns12 xx vvi po12 n2 n1, cs pns12 vhb d j n2 vvg cc vvg p-acp po12 n2. (3) sermon (DIV1) 86 Image 41
643 And therefore because mans nature is so subiect to corruption drawn from Adam, that the brightest fire hath some smoke, the clearest fountain some mudde, And Therefore Because men nature is so Subject to corruption drawn from Adam, that the Brightest fire hath Some smoke, the Clearest fountain Some mud, cc av c-acp ng1 n1 vbz av j-jn p-acp n1 vvn p-acp np1, cst dt js n1 vhz d n1, dt js n1 d n1, (3) sermon (DIV1) 86 Image 41
644 and the purest hart some infection, wee must in the sincerest manner that we may, wholly resigne our selues into the Lords hands, and the Purest heart Some infection, we must in the Sincerest manner that we may, wholly resign our selves into the lords hands, cc dt js n1 d n1, pns12 vmb p-acp dt js n1 cst pns12 vmb, av-jn vvi po12 n2 p-acp dt n2 n2, (3) sermon (DIV1) 86 Image 41
645 and commit the ordering, disposing, and sanctifying of our thoughts to his good will and pleasure; and commit the ordering, disposing, and sanctifying of our thoughts to his good will and pleasure; cc vvi dt n-vvg, vvg, cc vvg pp-f po12 n2 p-acp po31 j n1 cc n1; (3) sermon (DIV1) 86 Image 41
646 knowing that in him lyeth all our safetie & securitie from all iudgements; knowing that in him lies all our safety & security from all Judgments; vvg cst p-acp pno31 vvz d po12 n1 cc n1 p-acp d n2; (3) sermon (DIV1) 86 Image 41
647 and for our selues, were wee as iust and vpright as Daniel, yet might wee say with him, Shame (Lord) and confusion belongs vnto vs. and for our selves, were we as just and upright as daniel, yet might we say with him, Shame (Lord) and confusion belongs unto us cc p-acp po12 n2, vbdr pns12 p-acp j cc av-j c-acp np1, av vmd pns12 vvb p-acp pno31, vvb (n1) cc n1 vvz p-acp pno12 (3) sermon (DIV1) 86 Image 41
648 Thirdly, let vs learne, not to thinke it a small matter, when any olde sinne or corruption remaines within vs. For if euer any thing be dangerous, Thirdly, let us Learn, not to think it a small matter, when any old sin or corruption remains within us For if ever any thing be dangerous, ord, vvb pno12 vvi, xx pc-acp vvi pn31 dt j n1, c-crq d j n1 cc n1 vvz p-acp pno12 p-acp cs av d n1 vbb j, (3) sermon (DIV1) 87 Image 41
649 surely this is most daungerous, when a sinne that sprouted vp in vs thirtie or fortie yeeres agoe, surely this is most dangerous, when a sin that sprouted up in us thirtie or fortie Years ago, av-j d vbz av-ds j, c-crq dt n1 cst vvd a-acp p-acp pno12 crd cc crd n2 av, (3) sermon (DIV1) 87 Image 41
650 & still the same sinne remaines in our hearts, and lurketh in the inwards of our soules, & still the same sin remains in our hearts, and lurks in the inward of our Souls, cc av dt d n1 vvz p-acp po12 n2, cc vvz p-acp dt av-j pp-f po12 n2, (3) sermon (DIV1) 87 Image 41
651 surely, it is now growne to a great tree, & not easily to be pluckt vp. surely, it is now grown to a great tree, & not Easily to be plucked up. av-j, pn31 vbz av vvn p-acp dt j n1, cc xx av-j pc-acp vbi vvn a-acp. (3) sermon (DIV1) 87 Image 42
652 For it is the nature of sin, when custome giues it any encouragement, first it is an egge; secondly, a cockatrie: thirdly, a serpent; fourthly, a fierie flying serpent. For as it remaineth, it keeps not at a stay, For it is the nature of since, when custom gives it any encouragement, First it is an egg; secondly, a cockatrie: Thirdly, a serpent; fourthly, a fiery flying serpent. For as it remains, it keeps not At a stay, p-acp pn31 vbz dt n1 pp-f n1, c-crq n1 vvz pn31 d n1, ord pn31 vbz dt n1; ord, dt fw-fr: ord, dt n1; j, dt j vvg n1. c-acp c-acp pn31 vvz, pn31 vvz xx p-acp dt n1, (3) sermon (DIV1) 87 Image 42
653 but it groweth vp, & gets hart, strength and encouragement, that it fares like a sleepie Lyon, which if a man begins to rouze, is ready to fly in his face. but it grows up, & gets heart, strength and encouragement, that it fares like a sleepy lion, which if a man begins to rouse, is ready to fly in his face. cc-acp pn31 vvz a-acp, cc vvz n1, n1 cc n1, cst pn31 vvz av-j dt j n1, q-crq cs dt n1 vvz pc-acp vvi, vbz j pc-acp vvi p-acp po31 n1. (3) sermon (DIV1) 87 Image 42
654 Therefore let vs crush the heads of our wicked thoughts, while they are but little serpents, Therefore let us crush the Heads of our wicked thoughts, while they Are but little Serpents, av vvb pno12 vvi dt n2 pp-f po12 j n2, cs pns32 vbr p-acp j n2, (3) sermon (DIV1) 87 Image 42
655 and not suffer them to remaine in our hearts so long, lest at length they get strength to ouer-master vs. Lastly, by the tenor of this argument wee may see, how the Lord is grieued with the delay of repentance in any sinner: and not suffer them to remain in our hearts so long, lest At length they get strength to overmaster us Lastly, by the tenor of this argument we may see, how the Lord is grieved with the Delay of Repentance in any sinner: cc xx vvi pno32 p-acp vvb p-acp po12 n2 av av-j, cs p-acp n1 pns32 vvb n1 p-acp n1 pno12 ord, p-acp dt n1 pp-f d n1 pns12 vmb vvi, c-crq dt n1 vbz vvn p-acp dt n1 pp-f n1 p-acp d n1: (3) sermon (DIV1) 87 Image 42
656 we know in our owne ordinarie affaires (either in following matters of law, or when wee haue any suites & requestes to exhibite to princes or men of state) delay breeds many dangers, and makes vs that we either go without the thing that we sue for, we know in our own ordinary affairs (either in following matters of law, or when we have any suits & requests to exhibit to Princes or men of state) Delay breeds many dangers, and makes us that we either go without the thing that we sue for, pns12 vvb p-acp po12 d j n2 (av-d p-acp vvg n2 pp-f n1, cc c-crq pns12 vhb d n2 cc n2 pc-acp vvi p-acp n2 cc n2 pp-f n1) n1 vvz d n2, cc vvz pno12 cst pns12 d vvb p-acp dt n1 cst pns12 vvb p-acp, (3) sermon (DIV1) 88 Image 42
657 or els we obtaine it with great difficulty and charge: or Else we obtain it with great difficulty and charge: cc av pns12 vvb pn31 p-acp j n1 cc n1: (3) sermon (DIV1) 88 Image 42
658 after the same sort, if any desires this heauenly promotion, which all the kingdomes in the world cannot purchase, After the same sort, if any Desires this heavenly promotion, which all the kingdoms in the world cannot purchase, c-acp dt d n1, cs d n2 d j n1, r-crq d dt n2 p-acp dt n1 vmbx vvi, (3) sermon (DIV1) 88 Image 42
659 and bee slacke in following the suite thereof, to thinke as Naaman thought of the waters of Iordan, that other waters may be as good, and be slack in following the suit thereof, to think as Naaman Thought of the waters of Iordan, that other waters may be as good, cc vbi j p-acp vvg dt n1 av, pc-acp vvi p-acp np1 vvd pp-f dt n2 pp-f np1, cst j-jn n2 vmb vbi a-acp j, (3) sermon (DIV1) 88 Image 42
660 & so another time as meet, and shall not to morrow bee as to day, &c. surely he shall eyther go without it, & so Another time as meet, and shall not to morrow be as to day, etc. surely he shall either go without it, cc av j-jn n1 c-acp vvi, cc vmb xx p-acp n1 vbb a-acp p-acp n1, av av-j pns31 vmb av-d vvi p-acp pn31, (3) sermon (DIV1) 88 Image 42
661 or els obtaine it with great difficultie: or Else obtain it with great difficulty: cc av vvi pn31 p-acp j n1: (3) sermon (DIV1) 88 Image 42
662 for the longer that we remaine in sinne, the further off will the Lord be from vs, for the longer that we remain in sin, the further off will the Lord be from us, c-acp dt jc cst pns12 vvb p-acp n1, dt av-jc a-acp vmb dt n1 vbb p-acp pno12, (3) sermon (DIV1) 88 Image 42
663 yea so farre, as it shall be hard to find him; yea so Far, as it shall be hard to find him; uh av av-j, c-acp pn31 vmb vbi j pc-acp vvi pno31; (3) sermon (DIV1) 88 Image 42
664 and the more sinnes that a man committeth, the more walles of brasse are built and made vp betwixt God and vs, that the cries of our sinfull hearts can not haue passage vnto him, and the more Sins that a man Committeth, the more walls of brass Are built and made up betwixt God and us, that the cries of our sinful hearts can not have passage unto him, cc dt dc n2 cst dt n1 vvz, dt dc n2 pp-f n1 vbr vvn cc vvd a-acp p-acp np1 cc pno12, cst dt n2 pp-f po12 j n2 vmb xx vhi n1 p-acp pno31, (3) sermon (DIV1) 88 Image 42
665 nor his mercies vnto vs. Were it not much better then (beloued) to seeke the Lord while he may be found, Esay 55. and to call vpon him while he is neere? to put vp our supplications into the hands of this heauenly Prince while hee now passeth by vs, nor his Mercies unto us Were it not much better then (Beloved) to seek the Lord while he may be found, Isaiah 55. and to call upon him while he is near? to put up our supplications into the hands of this heavenly Prince while he now passes by us, ccx po31 n2 p-acp pno12 vbds pn31 xx d jc cs (vvn) p-acp vvb dt n1 cs pns31 vmb vbi vvn, np1 crd cc p-acp vvi p-acp pno31 cs pns31 vbz av-j? pc-acp vvi a-acp po12 n2 p-acp dt n2 pp-f d j n1 cs pns31 av vvz p-acp pno12, (3) sermon (DIV1) 88 Image 42
666 then to stay and delay till he shuts himselfe vp in his chamber of presence, then to stay and Delay till he shuts himself up in his chamber of presence, cs pc-acp vvi cc vvi c-acp pns31 vvz px31 p-acp p-acp po31 n1 pp-f n1, (3) sermon (DIV1) 88 Image 42
667 and then will not open vnto vs? Oh that wee could once bee wise and prouident for our owne saluation! and then will not open unto us? O that we could once be wise and provident for our own salvation! cc av vmb xx vvi p-acp pno12? uh cst pns12 vmd a-acp vbi j cc j p-acp po12 d n1! (3) sermon (DIV1) 88 Image 42
668 When Abel offered sacrifice, he brought the first fruits of his sheepe, and the fatte of them to offer vp: When Abel offered sacrifice, he brought the First fruits of his sheep, and the fat of them to offer up: c-crq np1 vvd n1, pns31 vvd dt ord n2 pp-f po31 n1, cc dt j pp-f pno32 pc-acp vvi a-acp: (3) sermon (DIV1) 88 Image 43
669 And the Lord had respect vnto it. And the Lord had respect unto it. cc dt n1 vhd n1 p-acp pn31. (3) sermon (DIV1) 88 Image 43
670 And shall wee thinke to spend the first fruites of our age, and the prime of our yeeres in sinne, And shall we think to spend the First fruits of our age, and the prime of our Years in sin, cc vmb pns12 vvi pc-acp vvi dt ord n2 pp-f po12 n1, cc dt n-jn pp-f po12 n2 p-acp n1, (3) sermon (DIV1) 88 Image 43
671 and the seruice of the Deuill; & when we haue thus spent the strength, sap and greennesse of our youth; and the service of the devil; & when we have thus spent the strength, sap and greenness of our youth; cc dt n1 pp-f dt n1; cc c-crq pns12 vhb av vvn dt n1, n1 cc n1 pp-f po12 n1; (3) sermon (DIV1) 88 Image 43
672 and grow old and withered, lying like brands in the fire of sinne, wasted and consumed to stumps, as the Prophet speaks; and grow old and withered, lying like brands in the fire of sin, wasted and consumed to stumps, as the Prophet speaks; cc vvb j cc j-vvn, vvg av-j n2 p-acp dt n1 pp-f n1, vvn cc vvn p-acp n2, p-acp dt n1 vvz; (3) sermon (DIV1) 88 Image 43
673 and then offer vp our old, adulterous, broken and shattred sacrifices vnto God? shall we thinke (I say) the Lord will regard them? or that he will thus be mocked at our hands? Surely no. and then offer up our old, adulterous, broken and shattered Sacrifices unto God? shall we think (I say) the Lord will regard them? or that he will thus be mocked At our hands? Surely no. cc av vvb a-acp po12 j, j, j-vvn cc vvd n2 p-acp np1? vmb pns12 vvi (pns11 vvb) dt n1 vmb vvi pno32? cc cst pns31 vmb av vbi vvn p-acp po12 n2? np1 av-dx. (3) sermon (DIV1) 88 Image 43
674 Our safest course (beloued) will then bee, not to grieue the Lord with delayes, that he should iustly complain of vs, Our Safest course (Beloved) will then be, not to grieve the Lord with delays, that he should justly complain of us, po12 js n1 (vvn) vmb av vbi, xx pc-acp vvi dt n1 p-acp n2, cst pns31 vmd av-j vvi pp-f pno12, (3) sermon (DIV1) 88 Image 43
675 as of Ierusalem: How long shall the wicked thoughtes remaine within thee? Is it not yet enough? Are ye not content to grieue men onely, as of Ierusalem: How long shall the wicked thoughts remain within thee? Is it not yet enough? are you not content to grieve men only, c-acp pp-f np1: c-crq av-j vmb dt j n2 vvb p-acp pno21? vbz pn31 xx av av-d? vbr pn22 xx j pc-acp vvi n2 av-j, (3) sermon (DIV1) 88 Image 43
676 but you will grieue mee also? &c. But rather forthwith whiles wee are in our best strength, before the euill day commeth, to season our greene vessels with the liquor of his spirit, but you will grieve me also? etc. But rather forthwith while we Are in our best strength, before the evil day comes, to season our green vessels with the liquour of his Spirit, cc-acp pn22 vmb vvi pno11 av? av p-acp av-c av cs pns12 vbr p-acp po12 js n1, p-acp dt j-jn n1 vvz, pc-acp vvi po12 j-jn n2 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 88 Image 43
677 euen with holinesse and sanctimonie of life, and to thinke the prime of our yeeres, and (as it were) the maidenhead of our youth, in the purest and holiest maner, to bee better bestowed on the Lord, who hath promised himselfe to bee a most louing and faithfull husband vnto vs, even with holiness and sanctimony of life, and to think the prime of our Years, and (as it were) the maidenhead of our youth, in the Purest and Holiest manner, to be better bestowed on the Lord, who hath promised himself to be a most loving and faithful husband unto us, av p-acp n1 cc n1 pp-f n1, cc pc-acp vvi dt n-jn pp-f po12 n2, cc (c-acp pn31 vbdr) dt n1 pp-f po12 n1, p-acp dt js cc js n1, pc-acp vbi av-jc vvn p-acp dt n1, r-crq vhz vvn px31 pc-acp vbi dt av-ds j-vvg cc j n1 p-acp pno12, (3) sermon (DIV1) 88 Image 43
678 then vpon the Deuill, which is our professed enemie, and seekes our ouerthrow euerie way. then upon the devil, which is our professed enemy, and seeks our overthrow every Way. av p-acp dt n1, r-crq vbz po12 j-vvn n1, cc vvz po12 n1 d n1. (3) sermon (DIV1) 88 Image 43
679 O let vs consider how brittle a staffe we leaue vpon, whē we trust vnto our old age, which when it breakes, the splinters & shiuers thereof will wound vs. If we repose any confidence to the houre of death for Gods fauour, we tread but vpon yee; O let us Consider how brittle a staff we leave upon, when we trust unto our old age, which when it breaks, the splinters & shivers thereof will wound us If we repose any confidence to the hour of death for God's favour, we tread but upon ye; sy vvb pno12 vvi c-crq j dt n1 pns12 vvb p-acp, c-crq pns12 vvb p-acp po12 j n1, r-crq c-crq pn31 vvz, dt n2 cc n2 av vmb vvi pno12 cs pns12 vvb d n1 p-acp dt n1 pp-f n1 p-acp npg1 n1, pns12 vvb cc-acp p-acp pn22; (3) sermon (DIV1) 88 Image 43
680 which if it be molten with a little heate of Gods anger, alas, wee sinke into the gulte of destruction. which if it be melted with a little heat of God's anger, alas, we sink into the gulte of destruction. r-crq cs pn31 vbb vvn p-acp dt j n1 pp-f npg1 n1, uh, pns12 vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 88 Image 43
681 Indeed many are blinded in giuing credite to Sathan, when hee saith vnto them, Ye shall not die, or the time is not yet, &c. thinking that Gods mercie wil waite vpon them when their eyes shall be closed vp, Indeed many Are blinded in giving credit to Sathan, when he Says unto them, You shall not die, or the time is not yet, etc. thinking that God's mercy will wait upon them when their eyes shall be closed up, np1 d vbr vvn p-acp vvg n1 p-acp np1, c-crq pns31 vvz p-acp pno32, pn22 vmb xx vvi, cc dt n1 vbz xx av, av vvg d ng1 n1 vmb vvi p-acp pno32 c-crq po32 n2 vmb vbi vvn a-acp, (3) sermon (DIV1) 88 Image 43
682 or obtaine that at the houre of death, which they haue contemned all their life: or obtain that At the hour of death, which they have contemned all their life: cc vvi d p-acp dt n1 pp-f n1, r-crq pns32 vhb vvn d po32 n1: (3) sermon (DIV1) 88 Image 43
683 but let vs for our partes labour for it, euen while it is called to day, but let us for our parts labour for it, even while it is called to day, cc-acp vvb pno12 p-acp po12 n2 vvi p-acp pn31, av cs pn31 vbz vvn p-acp n1, (3) sermon (DIV1) 88 Image 43
684 yea while the Lord cals, and sayes vnto vs as hee said to Adam, Where art thou? & neuer colour nor cloke our filthines with the Figge leanes of our deuises, yea while the Lord calls, and Says unto us as he said to Adam, Where art thou? & never colour nor cloak our filthiness with the Fig leans of our devises, uh cs dt n1 vvz, cc vvz p-acp pno12 c-acp pns31 vvd p-acp np1, c-crq vb2r pns21? cc av-x n1 ccx vvi po12 n1 p-acp dt n1 vvz pp-f po12 n2, (3) sermon (DIV1) 88 Image 44
685 or shrowd our selues in the thickets of our wicked imaginations; for then we shall shew our selues of what house we come: or shroud our selves in the thickets of our wicked Imaginations; for then we shall show our selves of what house we come: cc vvi po12 n2 p-acp dt n2 pp-f po12 j n2; c-acp cs pns12 vmb vvi po12 n2 pp-f r-crq n1 pns12 vvb: (3) sermon (DIV1) 88 Image 44
686 but rather endeuour to bee new creatures in Christ the second Adam: yet let it repent vs that wee haue deferred the time so long, but rather endeavour to be new creatures in christ the second Adam: yet let it Repent us that we have deferred the time so long, cc-acp av-c n1 pc-acp vbi j n2 p-acp np1 dt vvb np1: av vvb pn31 vvi pno12 d pns12 vhb vvn dt n1 av av-j, (3) sermon (DIV1) 88 Image 44
687 and suffered sinne to grow to such a height, to the greater offence of our heauenly father, and suffered sin to grow to such a height, to the greater offence of our heavenly father, cc vvd n1 pc-acp vvi p-acp d dt n1, p-acp dt jc n1 pp-f po12 j n1, (3) sermon (DIV1) 88 Image 44
688 and to the greater hazzard of our owne saluation: and as he hath thought long for our turning vnto him; and to the greater hazard of our own salvation: and as he hath Thought long for our turning unto him; cc p-acp dt jc vvi pp-f po12 d n1: cc c-acp pns31 vhz vvn av-j p-acp po12 n-vvg p-acp pno31; (3) sermon (DIV1) 88 Image 44
689 so let vs think long for his turning vnto vs, that there may be amity, league, so let us think long for his turning unto us, that there may be amity, league, av vvb pno12 vvi av-j p-acp po31 n-vvg p-acp pno12, cst a-acp vmb vbi n1, n1, (3) sermon (DIV1) 88 Image 44
690 and friendship betwixt God and vs, and then shal we liue without feare of any forraigne enemy; and friendship betwixt God and us, and then shall we live without Fear of any foreign enemy; cc n1 p-acp np1 cc pno12, cc av vmb pns12 vvi p-acp n1 pp-f d j n1; (3) sermon (DIV1) 88 Image 44
691 yea we may then hold our peace, for the Lord will fight for vs, and put all our enemies vnto the sword: yea we may then hold our peace, for the Lord will fight for us, and put all our enemies unto the sword: uh pns12 vmb av vvb po12 n1, p-acp dt n1 vmb vvi p-acp pno12, cc vvi d po12 n2 p-acp dt n1: (3) sermon (DIV1) 88 Image 44
692 hee will make vs returne into the court of heauen with palmes of honour in our hands, he will make us return into the court of heaven with palms of honour in our hands, pns31 vmb vvi pno12 vvi p-acp dt n1 pp-f n1 p-acp n2 pp-f n1 p-acp po12 n2, (3) sermon (DIV1) 88 Image 44
693 and crowns of victory vpon our heads; and crowns of victory upon our Heads; cc n2 pp-f n1 p-acp po12 n2; (3) sermon (DIV1) 88 Image 44
694 and the whole Trinitie shall with one voice say, Amen, for the confirmation of our eternall happines. and the Whole Trinity shall with one voice say, Amen, for the confirmation of our Eternal happiness. cc dt j-jn np1 vmb p-acp crd n1 vvi, uh-n, p-acp dt n1 pp-f po12 j n1. (3) sermon (DIV1) 88 Image 44
695 Then shall we haue no more wars, nor rumors of wars to dismay vs; Then shall we have no more wars, nor rumours of wars to dismay us; av vmb pns12 vhi dx dc n2, ccx n2 pp-f n2 pc-acp vvi pno12; (3) sermon (DIV1) 88 Image 44
696 no more enemies to feare vs, no feare to grieue vs, no griefe to trouble vs, no trouble to disquiet vs, no sicknesse to distemper vs, or death to dissolue vs; no more enemies to Fear us, no Fear to grieve us, no grief to trouble us, no trouble to disquiet us, no sickness to distemper us, or death to dissolve us; dx dc n2 pc-acp vvi pno12, dx n1 pc-acp vvi pno12, dx n1 pc-acp vvi pno12, dx n1 pc-acp vvi pno12, dx n1 pc-acp vvi pno12, cc n1 pc-acp vvi pno12; (3) sermon (DIV1) 88 Image 44
697 but life in him who liueth for euermore. but life in him who lives for evermore. cc-acp n1 p-acp pno31 r-crq vvz p-acp av. (3) sermon (DIV1) 88 Image 44
698 The Lord possesse out soules with a desire of it, and giue a blessing to that which hath beene deliuered. Amen. FINIS. The Lord possess out Souls with a desire of it, and give a blessing to that which hath been Delivered. Amen. FINIS. dt n1 vvb av n2 p-acp dt n1 pp-f pn31, cc vvi dt n1 p-acp d r-crq vhz vbn vvn. uh-n. fw-la. (3) sermon (DIV1) 88 Image 44

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Eccles. 4.12. Eccles. 4.12. np1 crd.
9 0 Verse. 7. Verse. 7. n1. crd
23 0 Vers. 13. Vers. 13. np1 crd
37 0 Quovs { que } Quovs { que } fw-la { fw-fr }
38 0 Cogitationes. Cogitations. np1.
39 0 Impiae. Impiae. fw-la.
41 0 Manent. Manent. fw-la.
41 1 In medio tui. In medio tui. p-acp fw-la fw-la.
58 0 Dan. 4. Dan. 4. np1 crd
60 0 Ezec. 4.7. Ezekiel 4.7. np1 crd.
85 0 Ps. 145. Ps. 145. np1 crd
91 0 Valerius. Valerius. np1.
107 0 Deut. 34.7. Deuteronomy 34.7. np1 crd.
136 0 Mat. 23.37. Mathew 23.37. np1 crd.
148 0 Ierusalē Metropolis Iudaeorum Nico. de Lyra gloss. ordina. Esay 2. Mich. 4. Ierusalē Metropolis Jews Nico de Lyra gloss. ordina. Isaiah 2. Mich. 4. np1 np1 np1 np1 fw-fr np1 n1. fw-la. np1 crd np1 crd
170 0 Gen. 26. Gen. 26. np1 crd
179 0 Gal. 5.1. 1. Pet. 2. Gal. 5.1. 1. Pet. 2. np1 crd. crd np1 crd
181 0 Gal. 5.7. Apostatas. Gal. 5.7. Apostatas. np1 crd. fw-la.
185 0 1. Cor. 10.12. Non locus, persona, dignitas priuilegia, aut immunitates possūt nos ab ira Dei eximere. 1. Cor. 10.12. Non locus, persona, dignitas priuilegia, Or immunitates possūt nos ab ira Dei eximere. crd np1 crd. fw-fr fw-la, fw-la, fw-la fw-la, fw-la vvz fw-la fw-la fw-la fw-la fw-la fw-la.
189 0 Gē. 11.2 Gē. 11.2 fw-la. crd
191 0 Reu. 18.8. Reu. 18.8. np1 crd.
203 0 Gal. 3.3. Gal. 3.3. np1 crd.
209 0 Luk. 31.6. Luk. 31.6. np1 crd.
229 0 Ose. 6.4. Ose. 6.4. np1 crd.
230 0 Iob. 31.40. Job 31.40. zz crd.
252 0 Quid lauandum. Fons vita Quid lauandum. Fons vita fw-la fw-la. np1 fw-la
255 0 Dulce melos. Dulce melos. fw-la fw-la.
256 0 Plin. lib. 36. Cap. 17. Pliny lib. 36. Cap. 17. np1 n1. crd np1 crd
305 0 2. Sam. 10.31. 2. Sam. 10.31. crd np1 crd.
311 0 Hypocrites. Hypocrites. n2.
316 0 Mat. 23.27. Mathew 23.27. np1 crd.
317 0 Iā. 1.26. Iā. 1.26. fw-la. crd.
319 0 Our repentance must be, nou corporis, sed cordis. Eiusdem capitis. Our Repentance must be, now corporis, sed Cordis. Eiusdem capitis. po12 n1 vmb vbi, av fw-la, fw-la fw-la. fw-la fw-la.
323 0 Malitia. Malitia. fw-la.
326 0 I. King. 15.30. I. King. 15.30. np1 n1. crd.
331 0 Rō. 8.14 Ron. 8.14 vvb. crd
334 0 Iudg. 19 Judges 19 np1 crd
347 0 Foedus pepigerā cum oculis meis, &c. Foedus pepigerā cum oculis meis, etc. np1 fw-la fw-la fw-la fw-la, av
347 1 Pro. 23.26. Pro 23.26. np1 crd.
348 0 Rom. 12.1. Rom. 12.1. np1 crd.
353 0 1. Thes. 4.4. 1. Thebes 4.4. crd np1 crd.
358 0 Laua: Ablue. Lava: Ablu. np1: j.
361 0 Verse 14 Verse 14 n1 crd
363 0 Esay 1.5 Isaiah 1.5 np1 crd
364 0 Esa. 1.16. Isaiah 1.16. np1 crd.
371 0 1. King. 22.38. 1. King. 22.38. crd n1. crd.
372 0 Ioh. 5.3. John 5.3. np1 crd.
375 0 Esay 1. Isaiah 1. np1 crd
384 0 Beastes of diuers kinds. Beasts of diverse Kinds. n2 pp-f j n2.
391 0 Ionds 1.2 Hands 1.2 n2 crd
398 0 Easola voluptas, solamē { que } mali. Aenei. 3 Easola voluptas, solamē { que } mali. Aeneid. 3 fw-la fw-la, fw-la { fw-fr } fw-la. np2. crd
415 0 Gen. 11.2. Gen. 11.2. np1 crd.
423 0 1. Sam. 25. 1. Sam. 25. crd np1 crd
425 0 Saceus & ieiunium sunt arma poenitentiae. Sacred & Jejunium sunt arma poenitentiae. np1 cc fw-la fw-la fw-la fw-la.
428 0 Verse 35. Verse 35. vvb crd
452 0 1. Sam. 1 1. Sam. 1 crd np1 vvn
454 0 Vt salua sis. Verses 5.6.7.8. Vt salua sis. Verses 5.6.7.8. fw-la fw-la fw-la. n2 crd.
455 0 Interfector Gentium. Interfector Gentium. fw-la fw-la.
461 0 Aenci. 3 Anci. 3 np1. crd
463 0 Aetn••s fratres. Aetn••s Brothers. vbz fw-la.
465 0 Parebiazonto. Parebiazonto. fw-it.
469 0 Ve Deus te in fauorem recipiat. We Deus te in fauorem recipiat. pns12 fw-mi fw-la p-acp fw-la n1.
471 0 Salutem, opena, opitulationem. A versu quinto. Salutem, opena, opitulationem. A versu quinto. fw-la, fw-la, fw-la. dt fw-la fw-la.
481 0 Iob. 2.4. Job 2.4. zz crd.
484 0 Iosuah 9.24. Joshua 9.24. np1 crd.
489 0 Comes infoelicis Vlissis. Virgil. Spargite me fluctus, vasto { que } immergite ponte. 1. King. 19. Comes infoelicis Ulysses. Virgil. Spargite me Fluctus, vasto { que } immergite ponte. 1. King. 19. vvz fw-la np1. np1. fw-la pno11 fw-la, uh { fw-fr } fw-la fw-la. crd n1. crd
510 0 Iudg. 5. Judges 5. np1 crd
513 0 I. Samu. 31.4. I Samuel 31.4. uh np1 crd.
517 0 Luk. 16. Luk. 16. np1 crd
521 0 Cant. 5.1. Cant 5.1. np1 crd.
527 0 Reu. 1.5. heb. 9.14. Gen. 27. Reu. 1.5. Hebrew. 9.14. Gen. 27. np1 crd. n1. crd. np1 crd
528 0 Mat. 7.13. Mathew 7.13. np1 crd.
529 0 Act. 3.2 Act. 3.2 n1 crd
560 0 Mors tyrānns, Cicero. Mors tyramnns, Cicero. fw-la vvz, np1.
573 0 Iudg. 1.15. ios. 15.18. Judges 1.15. ios. 15.18. np1 crd. fw-la. crd.
582 0 Esay. 1.14. Isaiah. 1.14. np1. crd.
584 0 Eph. 5.15. Ephesians 5.15. np1 crd.
591 0 Rom. 13.11. Rom. 13.11. np1 crd.
597 0 Penetrat Deus vsque ad ine timos recessus cordium. Psa. 139 15. Penetrate Deus vsque ad ine timos Recessus cordium. Psa. 139 15. vvb fw-la fw-la fw-la zz fw-la fw-la fw-la. np1 crd crd
601 0 Verse 7 Verse 7 n1 crd
602 0 Non respicit Iah. Non respicit God. fw-fr fw-la np1.
604 0 Thoughts Thoughts n2
606 0 Wicked. Wicked. j.
606 1 Verse 11 Quod ipsae sunt vanitas, traiectio. Verse 11 Quod ipsae sunt vanitas, traiectio. vvb crd fw-la fw-la fw-la fw-la, fw-la.
611 0 Cogitationes vanitatis: sic Cal. super ter. Cogitations vanitatis: sic Cal. super ter. np1 fw-la: fw-la np1 fw-fr zz.
617 0 Genes. 6.14. Genesis. 6.14. np1. crd.
621 0 Principiis obsta. Principiis obsta. fw-la fw-la.
623 0 Captains. Mat. 8.9 Captains. Mathew 8.9 n2. np1 crd
625 0 Ios. 9.23 Ios. 9.23 np1 crd
628 0 Cogitationibus cordis ipsorum. Luk. 1.51. Cogitationibus Cordis Ipsorum. Luk. 1.51. fw-la fw-la fw-la. np1 crd.
632 0 Pernoctare, hospitari, murmurare: sic enim hebraice significat. Pernoctare, hospitari, murmurare: sic enim Hebrew significat. fw-la, fw-la, fw-la: fw-la fw-la n1 fw-la.
638 0 Eph. 5.6. Ephesians 5.6. np1 crd.
650 0 In medio tui. In medio tui. p-acp fw-la fw-la.
653 0 Gen. 4.7 Gen. 4.7 np1 crd
656 0 Mora trahit periculum. Mora trahit periculum. np1 fw-la fw-la.
659 0 2. King. 5 2. King. 5 crd n1. crd
669 0 Gen. 4.4 Gen. 4.4 np1 crd
672 0 Zach. 3. Zach 3. np1 crd
676 0 Eccles. 12.1. Eccles. 12.1. np1 crd.
684 0 Gen. 3.9. Gen. 3.9. np1 crd.
691 0 Exod. 14 14. Exod 14 14. np1 crd crd