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YE are come to gether to daye / fathers and ryghte wyse men / to entre councell: in the whiche / what ye wyll do /
you Are come to gether to day / Father's and right wise men / to entre council: in the which / what you will do /
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and what matters ye wyll handell / yet we vnderstande nat. But we wysshe / that ones remēbrynge your name and profession /
and what matters you will handle / yet we understand nat. But we wish / that ones remembering your name and profession /
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ye wold mynde the reformation of the churches matter. For hit was neuer more nede. And ye state of the churche dyd neuer desyre more your endeuours. For ye spouse of Christe / ye churche /
the wold mind the Reformation of the Churches matter. For hit was never more need. And you state of the Church did never desire more your endeavours. For you spouse of Christ / the Church /
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whom ye wolde shulde be without spotte or wryncle / is made foule and euyl fauord / as saith Esaias:
whom you would should be without spot or wrinkle / is made foul and evil favoured / as Says Isaiah:
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The faithfull cite is made an harlotte: And as saythe Hieremias: She hath done lechery with many louers:
The faithful Cite is made an harlot: And as say Jeremiah: She hath done lechery with many lovers:
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wherby she hath cōceiued many sedes of wyckednes: and dayly bryngeth forthe very foule frute. wherfore I came hyther to day fathers / to warne you / that in this your councell / with all your mynde /
whereby she hath conceived many sedes of wickedness: and daily bringeth forth very foul fruit. Wherefore I Come hither to day Father's / to warn you / that in this your council / with all your mind /
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ye thynke vpon the reformation of the churche. But for sothe I came nat wyllyngly: For I knewe myne vnworthynes. I sawe besyde /
the think upon the Reformation of the Church. But for sooth I Come nat willingly: For I knew mine unworthiness. I saw beside /
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howe harde it was to please the precise iugement of so many men. For I iuged it vtterly vnworthy and vnmete / ye and almost to malapert / that I a seruāt / shulde counsaile my lordes: That I a sonne / shulde teache you my fathers.
how harden it was to please the precise judgement of so many men. For I judged it utterly unworthy and unmeet / you and almost to malapert / that I a seruamt / should counsel my Lords: That I a son / should teach you my Father's.
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Truely it had bene meter for some one of the fathers / yt is to say / you prelates might haue done it with more graue auctorite / and greatter wysedome.
Truly it had be meeter for Some one of the Father's / that is to say / you Prelates might have done it with more graven Authority / and greater Wisdom.
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But the commaundement was to be obeyed of the most reuerent father and lorde / the archebysshoppe / presydent of this councell /
But the Commandment was to be obeyed of the most reverent father and lord / the Archbishop / president of this council /
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whiche layde vpon me this bourden / truly to heuy for me. we rede / that the prophette Samuel sayde:
which laid upon me this bourden / truly to heavy for me. we rede / that the Prophet Samuel said:
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Obedience is better than sacrifice? wherfore fathers and ryghte worthy men / I praye you / and beseche you /
obedience is better than sacrifice? Wherefore Father's and right worthy men / I pray you / and beseech you /
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that this day ye wold susteyne my weakenes with your goodnes and pacience. Farthermore to helpe me at the begynnyng with your good prayers.
that this day you would sustain my weakness with your Goodness and patience. Farthermore to help me At the beginning with your good Prayers.
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And before all thynge let vs praye vnto god the father all myghty. Fyrste remembrynge our most holy father the pope / and all spirituall pastours / with all christen people /
And before all thing let us pray unto god the father all mighty. First remembering our most holy father the pope / and all spiritual Pastors / with all christian people /
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farthermore the moost reuerēt father and lorde / the archebishoppe president of this coūcell / and al bishops / and al the Clergie /
farthermore the most reverend father and lord / the archbishop president of this council / and all Bishops / and all the Clergy /
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and all the people of Englande: Remembrynge fynally this your cōgregation / desirynge god to inspire your myndes so accordyngly to agre /
and all the people of England: Remembering finally this your congregation / desiring god to inspire your minds so accordingly to agree /
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to suche profyte and frute of the churche / that ye seme nat after the councell fynysshed /
to such profit and fruit of the Church / that you seem nat After the council finished /
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to haue ben gethered to gether in vayne & without cause. Lette vs all saye Pater noster.
to have been gathered to gether in vain & without cause. Let us all say Pater Noster.
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To exhorte you reuerent fathers to the endeuour of reformation of ye churches estate: bicause that nothynge hath so disfigured the face of the churche /
To exhort you reverent Father's to the endeavour of Reformation of the Churches estate: Because that nothing hath so disfigured the face of the Church /
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as hath the facion of seculer and worldly lyuynge in clerkes and prestes: I knowe nat where more conueniently to take begynnyng of my tale / than of the apostle Paule /
as hath the fashion of secular and worldly living in Clerks and Priests: I know nat where more conveniently to take beginning of my tale / than of the apostle Paul /
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in whose temple ye are gethered to gether. For he writynge vnto the Romanes / and vnder their name vnto you saith:
in whose temple you Are gathered to gether. For he writing unto the Romans / and under their name unto you Says:
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Be you nat conformed to this worlde: but be you reformed in the newnes of your vnderstandynge /
Be you nat conformed to this world: but be you reformed in the newness of your understanding /
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that ye may proue what is the good wyll of god well pleasing and perfecte. This dyd the apostell wryte to all christen men /
that you may prove what is the good will of god well pleasing and perfect. This did the apostle write to all christian men /
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but most chiefly vnto prestes and bysshops. Prestes and bysshops are the light of ye worlde.
but most chiefly unto Priests and Bishops. Priests and Bishops Are the Light of you world.
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For vnto them sayde our sauiour: you are the lyghte of the worlde. And he sayde also:
For unto them said our Saviour: you Are the Light of the world. And he said also:
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If the lyghte that is in the be darkenes / howe darke shall the darkenes be? That is to say / if prestes and bysshops / that shulde be as lyghtes /
If the Light that is in the be darkness / how dark shall the darkness be? That is to say / if Priests and Bishops / that should be as lights /
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ronne in the darke way of the worlde /
run in the dark Way of the world /
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howe darke than shall the secular people be? wherfore saynt Paule sayde chiefly vnto prestes and byshops:
how dark than shall the secular people be? Wherefore saint Paul said chiefly unto Priests and Bishops:
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Be you nat conformable to this worlde / but be ye reformed. In the whiche wordes the apostle dothe two thinges.
Be you nat conformable to this world / but be you reformed. In the which words the apostle doth two things.
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Fyrst he doth forbyd that we be nat conformable to the worlde / and be made carnall.
Fyrst he does forbid that we be nat conformable to the world / and be made carnal.
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Farthermore he dothe cōmaunde that we be reformed in the spyryte of god / wherby we are spirituall.
Farthermore he doth command that we be reformed in the Spirit of god / whereby we Are spiritual.
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I entendynge to folowe this ordre / I wyll speke first of confirmation / than after of reformation.
I intending to follow this ordre / I will speak First of confirmation / than After of Reformation.
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Be you nat (sayth he) conformable to this worlde. The apostle calleth the worlde /
Be you nat (say he) conformable to this world. The apostle calls the world /
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the wayes and maner of secular lyuing: the whiche chiefly dothe reste in foure euilles of this worlde: that is to say / in diuilisshe pride / in carnall concupiscence / in worldly couetousnes / in secular busines: These are in the worlde /
the ways and manner of secular living: the which chiefly doth rest in foure evils of this world: that is to say / in diuilisshe pride / in carnal concupiscence / in worldly covetousness / in secular business: These Are in the world /
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as saynt Iohn̄ the apostle witnesseth in his pistell canonicall. For he saythe: All thynge that is in the worlde /
as saint Iohn̄ the apostle Witnesseth in his pistell canonical. For he say: All thing that is in the world /
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is either the concupiscence of the flesshe / or the concupiscence of the eies / or pryde of lyfe.
is either the concupiscence of the Flesh / or the concupiscence of the eyes / or pride of life.
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The same are nowe and reygne in the churche / and in mē of the churche / that we may seme truely to say /
The same Are now and Reign in the Church / and in men of the Church / that we may seem truly to say /
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all thynge that is in the churche / is either cōcupiscence of fleshe / or eies / or pryde of lyfe.
all thing that is in the Church / is either concupiscence of Flesh / or eyes / or pride of life.
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And fyrste for to speake of pride of lyfe /
And First for to speak of pride of life /
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howe moche gredynes and appetite of honour and dignitie is nowe a dayes in men of the churche? Howe rōne they / ye almost out of brethe /
how much gredynes and appetite of honour and dignity is now a days in men of the Church? Howe run they / you almost out of brethren /
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from one benefice to an other: from the lesse to the more /
from one benefice to an other: from the less to the more /
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from the lower to the hygher? who seeth nat this? who seynge this sorowethe nat? More ouer these yt are in the same dignities /
from the lower to the higher? who sees nat this? who sing this sorowethe nat? More over these that Are in the same dignities /
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the moost parte of them doth go with so stately a coūtenāce and with so hygh lokes /
the most part of them does go with so stately a countenance and with so high looks /
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that they seme nat to be put in the humble bysshoprike of Christe / but rather in the high lordship / & power of the worlde / nat knowing / nor aduertisinge / what Christe / the mayster of all mekenes / sayd vnto his disciples /
that they seem nat to be put in the humble bishopric of Christ / but rather in the high lordship / & power of the world / nat knowing / nor advertising / what Christ / the master of all meekness / said unto his Disciples /
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whom he called to be bysshoppes and prestes: The princis of people (sayth he) haue lordshyp of them:
whom he called to be Bishops and Priests: The Princes of people (say he) have lordship of them:
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and those that be in auctorite haue power: but do ye nat so: but he that is greatter amonge you / let him be minister.
and those that be in Authority have power: but do you nat so: but he that is greater among you / let him be minister.
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He that is highest in dignitie / be he the seruāt of all men. The sonne of mā came nat to be minystred vnto / but to ministre.
He that is highest in dignity / be he the seruamt of all men. The son of man Come nat to be minystred unto / but to ministre.
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By whiche wordes our sauiour doth playnly teache / that the maistry in the churche / is none other thynge than a ministration:
By which words our Saviour does plainly teach / that the mastery in the Church / is none other thing than a ministration:
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And the hygh dignitie in a man of the churche / to be none other thing than a meke seruice.
And the high dignity in a man of the Church / to be none other thing than a meek service.
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The seconde secular euyll is carnall concupiscence.
The seconde secular evil is carnal concupiscence.
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Hath nat this vice so growen and waxen in the churche as a fludde of their luste? so that there is nothyng loked fore more diligently / in this moost besy tyme /
Hath nat this vice so grown and waxed in the Church as a flood of their lust? so that there is nothing looked before more diligently / in this most besy time /
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of the most parte of prestes /
of the most part of Priests /
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than that that dothe delite & please the senses? They gyue them selfe to feastes and bankettynge:
than that that doth delight & please the Senses? They gyve them self to feasts and banqueting:
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They spēde them selfe in vaine bablyng: They gyue them selfe to sportes & playes: They applye them selfe to huntynge and haukynge.
They spend them self in vain babbling: They gyve them self to sports & plays: They apply them self to hunting and haukynge.
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They drowne them selfe in the delytes of this worlde. Procurers & fynders of lustes they set by.
They drown them self in the delights of this world. Procurers & finders of lusts they Set by.
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Against ye whiche kynde of men / Iudas the apostle crieth out in his pistel / sayeng: wo vnto them /
Against you which kind of men / Iudas the apostle cries out in his pistel / saying: woe unto them /
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whiche haue gone the way of Cain: They ar foule & bestly festing in their meates without feare fedyng them selfe: fluddes of the wylde see / fomynge fomynge out their confusions:
which have gone the Way of Cain: They Are foul & beastly feasting in their Meats without Fear feeding them self: floods of the wild see / foaming foaming out their confusions:
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vnto whom the storme of darkenes is reserued for euerlastynge. Couetousnes is the thyrde secular euyll:
unto whom the storm of darkness is reserved for everlasting. Covetousness is the Third secular evil:
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the whiche saynt Iohn̄ the apostell calleth concupiscence of the eies: Saynt Paule calleth hit idolatry.
the which saint Iohn̄ the apostle calls concupiscence of the eyes: Saint Paul calls hit idolatry.
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This abominable pestilēce hath so entred in the minde / almost of all pristes / and so hath blinded the eies of the minde /
This abominable pestilence hath so entered in the mind / almost of all Priests / and so hath blinded the eyes of the mind /
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that we are blynde to all thynges / but onely vnto those / whiche seme to brynge vnto vs some gaynes.
that we Are blind to all things / but only unto those / which seem to bring unto us Some gains.
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For what other thinge seke we nowe a dayes in the churche / than fatte benefices and hygh promotions? ye & in the same promotions /
For what other thing seek we now a days in the Church / than fat Benefices and high promotions? you & in the same promotions /
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of what other thyng do we passe vpon / thā of our tithes and rētes? That we care nat howe many / howe chargeful / howe great benefices we take /
of what other thing do we pass upon / than of our Tithes and rents? That we care nat how many / how chargeful / how great Benefices we take /
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so that they be of greatte valure. O couetousnes: saint Paule iustly called the ye roote of all euyl.
so that they be of great valour. O covetousness: saint Paul justly called thee the root of all evil.
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Of yt comech this heaping of benefices vpon benefices: Of the so great pensions assigned of many benefyces resygned: Of the / all the suynge for tithes / for offrynge / for mortuaries / for delapidations /
Of that comech this heaping of Benefices upon Benefices: Of the so great pensions assigned of many Benefices resigned: Of the / all the suing for Tithes / for offering / for mortuaries / for delapidations /
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by the right and title of the churche: For the whiche thing we stryue no lesse thā for our owne life: O couetousnes:
by the right and title of the Church: For the which thing we strive no less than for our own life: Oh covetousness:
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of the cometh these chargefull visitations of bysshops / of the cometh the corruptnes of courtes and these daily newe inuētiōs /
of the comes these chargeful visitations of Bishops / of the comes the corruptness of Courts and these daily new Inventions /
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where with the sely people are so sore vexed. Of the cometh the besyte and wantonnes of officials.
where with the sely people Are so soar vexed. Of thee comes the besyte and wantonness of officials.
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O couetousnes mother of all iniquitie. Of the cometh this feruēt study of ordinaries to dilate their iurisdictions:
O covetousness mother of all iniquity. Of thee comes this fervent study of ordinaries to dilate their jurisdictions:
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Of the cometh this woode and ragenge contention in ordinaries / of the insinuatiō of testamentes: of the cometh the vndewe sequestration of frutes:
Of the comes this wood and ragenge contention in ordinaries / of the insinuation of Testaments: of the comes the vndewe sequestration of fruits:
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Of the cometh the superstitious obseruyng of al those lawes / that soūde to any lucre / settynge a syde and dispisynge those that concerne the amendmēt of maners.
Of the comes the superstitious observing of all those laws / that sound to any lucre / setting a side and despising those that concern the amendment of manners.
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what shuld I reherse the reste? To be shorte / and to conclude at one worde: All corruptnes /
what should I rehearse the rest? To be short / and to conclude At one word: All corruptness /
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all the decaye of the churche / all the offences of the worlde / come of the couetousnes of prestes.
all the decay of the Church / all the offences of the world / come of the covetousness of Priests.
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Accordynge to that of Saynt Paule / that here I repete agayne / and beate in to your eares:
According to that of Saint Paul / that Here I repete again / and beat in to your ears:
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Couetousnes is the roote of all euyll. The fourthe secular euyll / that spotteth and maketh yll fauored the face of the churche / is the continuall secular occupation:
Covetousness is the root of all evil. The Fourth secular evil / that spotteth and makes ill favoured the face of the Church / is the continual secular occupation:
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wherin prestes & bysshops nowe a dayes doth besy thē selfe / the seruātes rather of men than of god:
wherein Priests & Bishops now a days does besy them self / the Servants rather of men than of god:
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the warriours rather of this worlde than of Christe. For the apostle Paule writeth vnto Timothe: No man beinge goddes soudiour /
the warriors rather of this world than of Christ. For the apostle Paul Writeth unto Timothy: No man being God's soudiour /
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turmoyle hym selfe with seculare busynes. The warrynge of them is nat carnall but spirituall. For our warrynge is to pray / to rede and study scriptures /
turmoil him self with Secular business. The warring of them is nat carnal but spiritual. For our warring is to pray / to rede and study Scriptures /
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to preache the worde of god / to ministre the sacramentes of helth / to do sacrifice for the people /
to preach the word of god / to ministre the Sacraments of health / to do sacrifice for the people /
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and to offre hostis for their sinnes. For we are mediatours and meanes vnto god for men: The whiche saynt Paule witnessethe / writynge to the Hebrewes:
and to offer hostis for their Sins. For we Are mediators and means unto god for men: The which saint Paul Witnesseth / writing to the Hebrews:
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Euery byshoppe (sayth he) taken of men / is ordeyned for men in those thynges that be vnto god /
Every bishop (say he) taken of men / is ordained for men in those things that be unto god /
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that he may offre gyftes and sacrifices for synnes. wherfore those apostels / that were the first pristes and byshops /
that he may offer Gifts and Sacrifices for Sins. Wherefore those Apostles / that were the First Priests and Bishops /
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dydde so moche abhorre from all maner of medlyng of secular thinges / that they wolde nat minystre the meate /
did so much abhor from all manner of meddling of secular things / that they would nat minystre the meat /
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that was necessarye to poore people / all though that were a great worke of vertue: but they sayd: it is nat mete /
that was necessary to poor people / all though that were a great work of virtue: but they said: it is nat meet /
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that we shulde leaue the worde of god / and serue tables: we wyll be continually in prayer /
that we should leave the word of god / and serve tables: we will be continually in prayer /
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and preachynge the worde of god. And saynt Paule crieth vnto the Corinthes. If you haue any secular besynes / ordeyne them to be iuges /
and preaching the word of god. And saint Paul cries unto the Corinthians. If you have any secular business / ordain them to be Judges /
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that be mooste in contempt in ye churche. without dout / of this secularitie /
that be most in contempt in you Church. without doubt / of this secularity /
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and that clerkes and prestes (leauyng all spiritualnes) do turmoyle them selfe with erthly occupations / many euils do folowe.
and that Clerks and Priests (leaving all spiritualness) do turmoil them self with earthly occupations / many evils do follow.
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Fyrst the dignitie of pristhode is dysshonoured / the whiche is greatter than other the kynges or emperours:
Fyrst the dignity of pristhode is dishonoured / the which is greater than other the Kings or Emperors:
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it is egall with the dignite of angels. But the brightnes of this great dignitie is sore shadowed /
it is equal with the dignity of Angels. But the brightness of this great dignity is soar shadowed /
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whan prestes are occupied in erthly thinges: whose conuersation ought to be in heuen. Secondarily pristhode is dispised /
when Priests Are occupied in earthly things: whose Conversation ought to be in heaven. Secondarily pristhode is despised /
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whan there is no difference betwixt suche pristis and lay people: but accordynge to the prophecy of Ozee. As the people be / so are the pristes. Thyrdly the beautiful ordre /
when there is no difference betwixt such pristis and lay people: but according to the prophecy of Hosea. As the people be / so Are the Priests. Thirdly the beautiful ordre /
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and holy dignite in the churche / is confused / whā the highest in the churche do meddle with vile and erthly thynges: and in theyr stede /
and holy dignity in the Church / is confused / when the highest in the Church do meddle with vile and earthly things: and in their stead /
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vile & abiecte persons do exercise hygh and heuenly thinges. Fourthly the laye people haue great occasion of euils and cause to fall /
vile & abject Persons do exercise high and heavenly things. Fourthly the say people have great occasion of evils and cause to fallen /
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whan those men whose dutie is to drawe men from the affection of this worlde / by their continual conuersation in this worlde /
when those men whose duty is to draw men from the affection of this world / by their continual Conversation in this world /
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teche men to loue this worlde: and of the loue of the worlde cast them downe heedlyng in to hell. More ouer in suche pristes / that are so besyed / there must nedes folowe hypocrisy.
teach men to love this world: and of the love of the world cast them down heedlyng in to hell. More over in such Priests / that Are so busied / there must needs follow hypocrisy.
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For whan they be so mixte and confused with the lay people / vnder the garmēt and habite of a priste /
For when they be so mixed and confused with the lay people / under the garment and habit of a priste /
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they lyue playnly after the lay facion. Also by spiritual wekenes and bondage feare / whan they are made weake with the waters of this worlde:
they live plainly After the lay fashion. Also by spiritual weakens and bondage Fear / when they Are made weak with the waters of this world:
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they dare neyther do nor say / but suche thynges as they knowe to be pleasant and thākefull to their princis. At laste ignorancy and blyndnes /
they Dare neither doe nor say / but such things as they know to be pleasant and thankful to their Princes. At laste ignorancy and blindness /
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whan they are blynded with the darknes of this worlde / they se nothynge but erthly thynges. wherfore our sauiour Christe / nat with out cause /
when they Are blinded with the darkness of this world / they see nothing but earthly things. Wherefore our Saviour Christ / nat with out cause /
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dyd warne the prelates of his churche: Take hede (sayde he) lest your hartes be greued with glotony and dronkēnes /
did warn the Prelates of his Church: Take heed (said he) lest your hearts be grieved with gluttony and Drunkenness /
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and with the cares of this worlde. with the cares (saythe he) of this worlde /
and with the Cares of this world. with the Cares (say he) of this world /
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wherwith the hartes of pristes beynge sore charged / they canne nat holde and lyfte vp their myndes to high and heuenly thinges. Many other euils ther be /
wherewith the hearts of Priests being soar charged / they can nat hold and lift up their minds to high and heavenly things. Many other evils there be /
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beside those that folowe of the secularitie of pristis / whiche were longe here to reherce / but I make an ende.
beside those that follow of the secularity of pristis / which were long Here to rehearse / but I make an end.
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These be the foure euyls that I haue spoken of / O fathers / O pristes / by the whiche we are conformable to this worlde /
These be the foure evils that I have spoken of / O Father's / Oh Priests / by the which we Are conformable to this world /
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by the whiche the face of the churche is made euyll fauoured / by the whiche the state of it is distroyed /
by the which the face of the Church is made evil favoured / by the which the state of it is destroyed /
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truly moche more thā it was in the begynnyng by the persecution of tyrantes: or afterward by the inuasion that folowed of heretikes.
truly much more than it was in the beginning by the persecution of Tyrants: or afterwards by the invasion that followed of Heretics.
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For in the persecution of tyrantes / the churche beynge vexed was made stronger and bryghter: In the inuasion of heretykes / the churche beynge shaken /
For in the persecution of Tyrants / the Church being vexed was made Stronger and bryghter: In the invasion of Heretics / the Church being shaken /
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was made wyser and more cunnyng in holy writte. But sens this secularitie was broughte in /
was made Wiser and more cunning in holy written. But since this secularity was brought in /
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after that the secular maner of lyuynge crepte in / in the men of the churche: the roote of all spirituall lyfe / that is to say / charite was extincte: The whiche taken awaye /
After that the secular manner of living crept in / in the men of the Church: the root of all spiritual life / that is to say / charity was extinct: The which taken away /
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there can nother wyse nor stronge churche be in god. In this tyme also we perceyue contradiction of the laye people.
there can neither wise nor strong Church be in god. In this time also we perceive contradiction of the say people.
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But they are nat so moche contrarye vnto vs / as we are our selfe. Nor theyr contrarines hurteth nat vs so moche as the contrarines of our euyll lyfe /
But they Are nat so much contrary unto us / as we Are our self. Nor their contrariness hurteth nat us so much as the contrariness of our evil life /
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the whiche is contrary both to god and Christe. For he sayd: who that is nat with me / is agaynst me.
the which is contrary both to god and Christ. For he said: who that is nat with me / is against me.
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we are also nowe a dayes greued of heretykes / men mad with marueylous folysshenes:
we Are also now a days grieved of Heretics / men mad with marvelous folysshenes:
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but the heresies of them are nat so pestilēt and pernicious vnto vs and the people /
but the heresies of them Are nat so pestilent and pernicious unto us and the people /
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as the euyll and wicked lyfe of pristes: the whiche (if we beleue saynt Barnard) is a certeyn kynde of heresye / and chiefe of all / and most perillous. For that same holy father / in a certeyne conuocation /
as the evil and wicked life of Priests: the which (if we believe saint Barnard) is a certain kind of heresy / and chief of all / and most perilous. For that same holy father / in a certain convocation /
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preachynge vnto the pristes of his tyme / in a certayne sermon / so he sayde by these wordes.
preaching unto the Priests of his time / in a certain sermon / so he said by these words.
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There be many catholyke and faithfull men in speakynge and preachynge / the whiche same men are heretykes in workyng:
There be many catholic and faithful men in speaking and preaching / the which same men Are Heretics in working:
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For that that heretikes do by euyll teachynge: that same do they throughe euyll exaumple / they leade the people oute of the ryght way /
For that that Heretics do by evil teaching: that same doe they through evil Exampl / they lead the people out of the right Way /
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and brynge them in to errour of lyfe. And so moche they are worse than heretyckes /
and bring them in to error of life. And so much they Are Worse than heretyckes /
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howe moche theyr workes preuaile their wordes. This that holye father saynt Barnarde / with a great and a feruent spirite /
how much their works prevail their words. This that holy father saint Barnard / with a great and a fervent Spirit /
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sayde agaynste the sect of euyl pristes in his time: By whiche wordes he shewethe playnly /
said against the sect of evil Priests in his time: By which words he Showeth plainly /
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to be two maner of heresyes / the one to be of peruerse teachynge / and the tother of naughty life:
to be two manner of heresies / the one to be of perverse teaching / and the tother of naughty life:
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Of whiche this later is worse and more peryllous: the whiche raygneth nowe in the churche in pristes / nat lyuynge pristly but secularly /
Of which this later is Worse and more perilous: the which Reigneth now in the Church in Priests / nat living pristly but secularly /
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to the vtter and miserable distruction of the churche. wherfore you fathers / you prestes / and all you of the clergie /
to the utter and miserable destruction of the Church. Wherefore you Father's / you Priests / and all you of the Clergy /
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at the laste loke vp & awake / from this your slepe in this forgetful worlde: And at the laste / beynge well awaked / here Paule crienge vnto you:
At the laste look up & awake / from this your sleep in this forgetful world: And At the laste / being well awaked / Here Paul crienge unto you:
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Be you nat conformable vnto this worlde. And this for the first part. Nowe let vs come to the seconde.
Be you nat conformable unto this world. And this for the First part. Now let us come to the seconde.
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The seconde parte of reformation. BUt be you reformed in the newnes of your vnderstandynge. The seconde thynge that saynt Paule commandeth /
The seconde part of Reformation. BUt be you reformed in the newness of your understanding. The seconde thing that saint Paul commands /
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is that we be reformed in to a newe vnderstandynge / that we smelle those thynges that be of god.
is that we be reformed in to a new understanding / that we smelle those things that be of god.
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Be we reformed vnto those thynges / that are contrary to those I spake of euen nowe: that is to saye / to mekenes / to sobernes / to charite / to spirituall occupation:
Be we reformed unto those things / that Are contrary to those I spoke of even now: that is to say / to meekness / to soberness / to charity / to spiritual occupation:
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That as ye sayd Paule writeth vnto Titus / Renyenge al wickednes & worldly desires / we lyue in this worlde soberly / truely / and vertuously.
That as you said Paul Writeth unto Titus / Renewing all wickedness & worldly Desires / we live in this world soberly / truly / and virtuously.
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This reformation and restoring of the churches estate muste nedes begynne of you our fathers / and so folowe in vs your pristes / and in all the clergye. you are our heedes:
This Reformation and restoring of the Churches estate must needs begin of you our Father's / and so follow in us your Priests / and in all the Clergy. you Are our heeds:
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you are an example of liuing vnto vs. Unto you we loke as vnto markes of our directiō.
you Are an Exampl of living unto us Unto you we look as unto marks of our direction.
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In you and in your lyfe we desyre to rede as in lyuely bokes / howe & after what facion we may lyue.
In you and in your life we desire to rede as in lively books / how & After what fashion we may live.
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wherfore if you wyll ponder and loke vpon oure mottis / fyrste take awaye the blockes out of your eies. Hit is an olde prouerbe: Phisition heale thy selfe. you spirituall phisitions /
Wherefore if you will ponder and look upon our mottis / First take away the blocks out of your eyes. Hit is an old proverb: physician heal thy self. you spiritual Physicians /
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fyrst taste you this medicine of purgation of maners: and thā after offre vs the same to taste. The waye /
fyrst taste you this medicine of purgation of manners: and than After offer us the same to taste. The Way /
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where by the churche maye be reformed in to better faciō / is nat for to make newe lawis. For there be lawes many / inowe / and out of nombre / as Salomon saith:
where by the Church may be reformed in to better fashion / is nat for to make new laws. For there be laws many / inowe / and out of number / as Solomon Says:
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Nothyng is newe vnder the sonne. For the euils that are nowe in the churche / were before in tyme paste: and there is no faute /
Nothing is new under the son. For the evils that Are now in the Church / were before in time past: and there is no fault /
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but that fathers haue prouyded very good remedies for hit. There are no trespaces / but that there be lawes against them in ye body of the Canon lawe. Therfore hit is no nede /
but that Father's have provided very good remedies for hit. There Are no Trespasses / but that there be laws against them in the body of the Canon law. Therefore hit is no need /
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that newe lawes and constitutions be made: But that those / that are made all redye / be kepte. wherfore in this your assemble / let those lawes / that are made /
that new laws and constitutions be made: But that those / that Are made all ready / be kept. Wherefore in this your assemble / let those laws / that Are made /
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be called before you and rehersed. Those lawes (I say) that restrayne vice / and those that furder vertue.
be called before you and rehearsed. Those laws (I say) that restrain vice / and those that further virtue.
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Fyrst let those lawes be rehersed / that do warne you fathers / that ye put nat ouer soone your handes on euery mā / or admitte vnto holy orders.
Fyrst let those laws be rehearsed / that do warn you Father's / that you put nat over soon your hands on every man / or admit unto holy order.
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For ther is ye well of euils / that the brode gate of holy orders opened / euery man that offereth hym selfe /
For there is the well of evils / that the broad gate of holy order opened / every man that Offereth him self /
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is all where admytted without pullynge backe. Therof spryngeth and cometh out the people / that are in the churche both of vnlerned and euyll pristes.
is all where admitted without pulling back. Thereof springeth and comes out the people / that Are in the Church both of unlearned and evil Priests.
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Hit is nat inough for a priste (after my iugement) to construe a collette / to put forth a question /
Hit is nat enough for a priste (After my judgement) to construe a collette / to put forth a question /
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or to answere to a sopheme: but moche more a good / a pure / and a holy life / approued maners / metely lernynge of holye scripture / some knowlege of the sacramentes. Chiefly & aboue all thyng / the feare of god /
or to answer to a sopheme: but much more a good / a pure / and a holy life / approved manners / metely learning of holy scripture / Some knowledge of the Sacraments. Chiefly & above all thing / the Fear of god /
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& loue of the heuenly lyfe. Let the lawes be rehersed / that commaunde that benefices of the churche be gyuen to those that are worthy:
& love of the heavenly life. Let the laws be rehearsed / that command that Benefices of the Church be given to those that Are worthy:
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And that promotions be made in the churche by the ryghte balance of vertue / nat by carnall affection:
And that promotions be made in the Church by the right balance of virtue / nat by carnal affection:
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nat by the acception of persones: wherby hit happeneth nowe adayes / that boyes for olde men / fooles for wise men / euyll for good / do reigne and rule. Lette the lawes be rehersed /
nat by the acception of Persons: whereby hit Happeneth now adays / that boys for old men / Fools for wise men / evil for good / do Reign and Rule. Let the laws be rehearsed /
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that warreth agaynst the spotte of Symonie. The whiche coruption / the whiche infection / the whiche cruell & odible pestilence so crepteth nowe abrode / as the canker euyll / in the myndes of prestes:
that Warreth against the spot of Simony. The which corruption / the which infection / the which cruel & odible pestilence so crepteth now abroad / as the canker evil / in the minds of Priests:
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that many of them are nat aferde nowe a dayes / both by prayer and seruice / rewardes and promesses / to gette them great dignities. Lette the lawes be rehersed /
that many of them Are nat afeard now a days / both by prayer and service / rewards and promises / to get them great dignities. Let the laws be rehearsed /
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that commaunde personall residence of curates in theyr churches. For of this many euils growe: by cause all thinges nowe a dayes are done by vicaries and parysshe prestes: ye and those foolysshe also / and vnmete: and often tymes wicked:
that command personal residence of Curates in their Churches. For of this many evils grow: by cause all things now a days Are done by vicaries and parish Priests: you and those foolish also / and unmeet: and often times wicked:
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that seke none other thynge in the people than foule lucre / wherof cometh occasion of euyl heresies /
that seek none other thing in the people than foul lucre / whereof comes occasion of evil heresies /
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and yll christendome in the people. Lette be rehersed the lawes and holy rules gyuen of fathers /
and ill Christendom in the people. Let be rehearsed the laws and holy rules given of Father's /
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of the lyfe and honestie of clerkes: that forbydde that a clerke be no marchant / that he be no vsurer / that he be no hunter /
of the life and honesty of Clerks: that forbid that a clerk be no merchant / that he be no usurer / that he be no hunter /
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that he be no cōmon player / that he beare no weapon. The lawes that forbyd clerkes to haunte tauernes:
that he be not Common player / that he bear no weapon. The laws that forbid Clerks to haunt taverns:
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that forbydde them to haue suspecte familiaritie with women. The lawes that cōmaunde sobernes / and a measurablenes in aparayle /
that forbid them to have suspect familiarity with women. The laws that command soberness / and a measurablenes in aparayle /
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and temperāce in adournynge of the body. Let be rehersed also to my lordes these monkes / chanons / and religious men /
and temperance in adjourning of the body. Let be rehearsed also to my Lords these Monks / Canonas / and religious men /
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the lawes that commande them to go the straite way / that leadeth vnto heuen: leauyng the brode way of the worlde:
the laws that command them to go the strait Way / that leads unto heaven: leaving the broad Way of the world:
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that commandeth them nat to turmoile them selfe in busynes / nother secular nor other: That commaunde /
that commands them nat to turmoil them self in business / neither secular nor other: That command /
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that they sewe nat in princis courtes for erthly thynges. For it is in the coūcell of Calcidinens /
that they sew nat in Princes Courts for earthly things. For it is in the council of Calcidinens /
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that monkes ought onely to gyue them selfe to prayer and fastyng / and to the chastynge of their fleshe / and obseruyng of theyr rules.
that Monks ought only to gyve them self to prayer and fasting / and to the chasting of their Flesh / and observing of their rules.
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Aboue all thynges let the lawes be rehersed / that pertayne and concerne you my reuerent fathers and lordes / bysshops /
Above all things let the laws be rehearsed / that pertain and concern you my reverent Father's and Lords / Bishops /
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lawes of your iuste and canonical election / in the chaptres of your churches / with the callynge of the holy goste.
laws of your just and canonical election / in the chaptres of your Churches / with the calling of the holy ghost.
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For bycause that is nat done nowe a dayes /
For Because that is nat done now a days /
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And bycause prelates are chosen often times more be fauour of men than by the grace of god:
And Because Prelates Are chosen often times more be favour of men than by the grace of god:
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Therfore truly haue we nat a fewe tymes bishops ful lytell spirituall / men rather worldly than heuenly /
Therefore truly have we nat a few times Bishops full little spiritual / men rather worldly than heavenly /
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sauouryng more the spirite of this worlde than the spirite of Christe. Let the lawes be rehersed of the residence of bysshops in theyr diocesis: that commaunde / that they loke diligently /
savouring more the Spirit of this world than the Spirit of Christ. Let the laws be rehearsed of the residence of Bishops in their diocesis: that command / that they look diligently /
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and take hede to the helthe of soules: That they sowe the worde of god: That they shewe them selfe in their churches /
and take heed to the health of Souls: That they sow the word of god: That they show them self in their Churches /
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at the leest on greatte holye dayes. That they do sacrifice for their people: That they here the causes and matters of poure men:
At the least on great holy days. That they do sacrifice for their people: That they Here the Causes and matters of pour men:
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That they susteine fatherles children and widowes: That they exercise them selfe in workes of vertue.
That they sustain fatherless children and Widows: That they exercise them self in works of virtue.
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Let the lawes be rehersed of the good bestowyng of the patrimony of Christe. The lawes that commande that the goodes of the churche be spent / nat in costly byldyng / nat in sumptuous apparell / and pompis: nat in feastyng and bankettynge: nat in excesse and wantonnes:
Let the laws be rehearsed of the good bestowing of the patrimony of Christ. The laws that command that the goods of the Church be spent / nat in costly building / nat in sumptuous apparel / and pompis: nat in feasting and banqueting: nat in excess and wantonness:
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nat in enrichinge of kyns folke: nat in kepynge of dogges / but in thinges profitable and necessary to the churche. For whan saynt Augustine / some tyme bysshoppe of Englande / dyd aske the pope Gregorie /
nat in enriching of kins folk: nat in keeping of Dogs / but in things profitable and necessary to the Church. For when saint Augustine / Some time bishop of England / did ask the pope Gregory /
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howe that the bysshops and prelates of Englande / shulde spende theyr goodes / that were the offringes of faithfull people.
how that the Bishops and Prelates of England / should spend their goods / that were the offerings of faithful people.
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The said pope answered (and his answere is put in the decrees /
The said pope answered (and his answer is put in the decrees /
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in the.xij. chap. & seconde question) that the goodes of byshops ought to be deuyded in to.iiij. partes:
in the xij chap. & seconde question) that the goods of Bishops ought to be divided in to iiij parts:
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wherof one parte oughte to be to the bysshoppe and his householde: An other to his clerkes:
whereof one part ought to be to the bishop and his household: an other to his Clerks:
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The third to repayre and vp holde his tenementes: The fourth to the poure people. Let the lawes be rehersed / ye and that often tymes /
The third to repair and up hold his tenements: The fourth to the pour people. Let the laws be rehearsed / you and that often times /
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that take away the filthes and vnclenlines of courtes: that take awaye those daylye newe founde craftes for lucre:
that take away the filths and uncleanliness of Courts: that take away those daily new found crafts for lucre:
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that besy them to pulle away this foule couetousnes / the whiche is the spryng and cause of all euils:
that besy them to pull away this foul covetousness / the which is the spring and cause of all evils:
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The whiche is the well of all iniquitie.
The which is the well of all iniquity.
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At the laste let be renewed those lawes and cōstitutions of fathers of the celebration of councels /
At the laste let be renewed those laws and constitutions of Father's of the celebration of Counsels /
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that commaunde prouinciall councels to be oftener vsed for the reformation of the churche. For there neuer hapneth nothyng more hurtefull to the churche of Christe /
that command provincial Counsels to be oftener used for the Reformation of the Church. For there never Happeneth nothing more hurtful to the Church of Christ /
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than the lacke both of councell generall and prouinciall. whan these lawes / and suche other ar rehersed that be for vs /
than the lack both of council general and provincial. when these laws / and such other Are rehearsed that be for us /
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and that concerne the correction of maners / there lacketh nothynge / but that the same be put in execution / with all auctoritie and power.
and that concern the correction of manners / there lacketh nothing / but that the same be put in execution / with all Authority and power.
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That ones (seing we haue a lawe) we liue after the lawe. For the whiche thinges / with al due reuerence /
That ones (sing we have a law) we live After the law. For the which things / with all due Reverence /
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I calle chiefly vpon you fathers. For this execution of the lawes / and obseruyng of the constitutiōs / muste nedes begynne of you /
I call chiefly upon you Father's. For this execution of the laws / and observing of the constitutions / must needs begin of you /
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that ye may teache vs pristes to folowe you by lyuely examples: or elles trewely hit wyll be sayde of you:
that you may teach us Priests to follow you by lively Examples: or Else truly hit will be said of you:
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They lay greuous burdens vpon other mens backes / and they them selfe wyll nat as moche as touche hit with theyr lytell fynger.
They lay grievous burdens upon other men's backs / and they them self will nat as much as touch hit with their little finger.
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For sothe if you kepe the lawes: and if you reforme fyrste your lyfe to the rules of the Canon lawes /
For sooth if you keep the laws: and if you reform First your life to the rules of the Canon laws /
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than shall ye gyue vs lyght (in the whiche we maye se what is to be done of our parte) That is to say /
than shall you gyve us Light (in the which we may see what is to be done of our part) That is to say /
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the lyghte of your good example: And we seynge our fathers so keping the lawes / wyl gladly folowe the steppes of our fathers.
the Light of your good Exampl: And we sing our Father's so keeping the laws / will gladly follow the steps of our Father's.
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The clergies and spirituals part ones reformed in the churche / than may we with a iuste order procede to the reformatiō of the lays part:
The Clergies and spirituals part ones reformed in the Church / than may we with a just order proceed to the Reformation of the lays part:
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The whiche trewely wyll be verye easy to do: if we fyrst be reformed. For the bodye foloweth the soule.
The which truly will be very easy to do: if we fyrst be reformed. For the body Followeth the soul.
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And suche rulers as are in the cite / lyke dwellers be in it. wherfore if pristes /
And such Rulers as Are in the Cite / like dwellers be in it. Wherefore if Priests /
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that haue ye charge of soules / be good: streyghte the people wyll be good.
that have you charge of Souls / be good: straight the people will be good.
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Our goodnes shall teche them more clerely to be good than al other teachynges and prechynges.
Our Goodness shall teach them more clearly to be good than all other teachings and preachings.
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Our goodnes shall compell them in to the right way / truly more effectuously / thā all your suspendynges and cursynges.
Our Goodness shall compel them in to the right Way / truly more effectuously / than all your suspendynges and cursings.
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wherfore if ye wyll haue the lay people to lyue after your wysshe and wyll: fyrst lyue you your selfe after the wyl of god.
Wherefore if you will have the lay people to live After your wish and will: fyrst live you your self After the will of god.
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And so (trust me) ye shall gette in them what so euer ye wyll.
And so (trust me) you shall get in them what so ever you will.
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ye wyll be obeyed of them / and right it is. For in the epistell to the Hebrewes /
you will be obeyed of them / and right it is. For in the epistle to the Hebrews /
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these are the wordes of saynt Paule to the laye people. Obey (saith he) to your rulers / and be you vnder them.
these Are the words of saint Paul to the say people. Obey (Says he) to your Rulers / and be you under them.
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But if ye wyll haue this obedience: first performe in you the reason and cause of obedience:
But if you will have this Obedience: First perform in you the reason and cause of Obedience:
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the whiche the sayd Paule dothe teache: and hit foloweth in the texte: that is: Take you hede also diligently /
the which the said Paul doth teach: and hit Followeth in the text: that is: Take you heed also diligently /
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as though ye shuld gyue a recknynge for theyr soules: and they wyll obey you. you wyll be honored of the people: hit is reason.
as though you should gyve a reckoning for their Souls: and they will obey you. you will be honoured of the people: hit is reason.
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For saint Paule wryteth vnto Timothe: Pristes that rule well / are worthy double honours / chiefly those that labour in worde and teachynge.
For saint Paul writes unto Timothy: Priests that Rule well / Are worthy double honours / chiefly those that labour in word and teaching.
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Therfore if ye desyre to be honoured: fyrste loke that ye rule well / and that ye laboure in worde and teachynge:
Therefore if you desire to be honoured: First look that you Rule well / and that you labour in word and teaching:
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and than shall the people haue you in all honour. you wyll repe theyr carnall thinges /
and than shall the people have you in all honour. you will repe their carnal things /
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and gether tithes and offrynges without any stryuynge: right it is. For saynt Paule writing vnto the Romanes / sayth: They are dettours /
and gether Tithes and offerings without any striving: right it is. For saint Paul writing unto the Romans / say: They Are debtors /
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& ought to ministre vnto you in carnall thinges. Fyrst sowe you your spirituall thynges: and than ye shall repe plentifully theyr carnall thynges.
& ought to ministre unto you in carnal things. Fyrst sow you your spiritual things: and than you shall repe plentifully their carnal things.
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For truely that mā is very harde and vniust / that wyl repe where he neuer dyd sowe:
For truly that man is very harden and unjust / that will repe where he never did sow:
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and that wyll gether where he neuer skatered. ye wyl haue the churches liberte / and nat to be drawen afore secular iuges / and that also is ryght.
and that will gether where he never skatered. you will have the Churches liberte / and nat to be drawn afore secular Judges / and that also is right.
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For hit is in the psalmis. Touche ye nat myne anoynted. But if ye desire this liberte:
For hit is in the Psalms. Touche you nat mine anointed. But if you desire this liberte:
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fyrst vnlouse your selfe frome the worldlye bondage / and from the seruices of men: and lyfte vp your selfe in to the trewe lybertye / the spirituall lybertye of Christe / in to grace frome synnes / and serue you god / and raygne in hym.
fyrst unlouse your self from the worldly bondage / and from the services of men: and lift up your self in to the true liberty / the spiritual liberty of Christ / in to grace from Sins / and serve you god / and Reign in him.
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And than (beleue me) the people wyll nat touche the anoynted of theyr lorde god.
And than (believe me) the people will nat touch the anointed of their lord god.
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ye wolde be out of busines in rest and peace: and that is conuenient. But if ye wyll haue peace come agayne to the god of peace & loue. Come agayne to Christe:
you would be out of business in rest and peace: and that is convenient. But if you will have peace come again to the god of peace & love. Come again to Christ:
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in whom is the very true peace of the goste / the whiche passeth al wytte. Come agayne to your selfe / and to your pristly lyuynge. And to make an ende / as saynt Paule saythe:
in whom is the very true peace of the ghost / the which passes all wit. Come again to your self / and to your pristly living. And to make an end / as saint Paul say:
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Be you reformed in ye newnes of your vnderstandynge / that you sauoure those thynges that are of god:
Be you reformed in you newness of your understanding / that you savour those things that Are of god:
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and the peace of god shall be with you. These are they reuerent fathers and ryghte famous men /
and the peace of god shall be with you. These Are they reverent Father's and right famous men /
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that I thought to be said for the reformation of the churches estate: I trust ye wyll take them of your gentylnes to the best.
that I Thought to be said for the Reformation of the Churches estate: I trust you will take them of your gentleness to the best.
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And if parauēture it be thought / that I haue past my boundes in this sermon / or haue sayd any thyng out of tempre / forgyue hit me:
And if paraventure it be Thought / that I have passed my bounds in this sermon / or have said any thing out of tempre / forgive hit me:
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and ye shall forgyue a man speakynge of very zele / to a man sorowynge the decaye of the churche:
and you shall forgive a man speaking of very zeal / to a man sorrowing the decay of the Church:
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and consyder the thynge hit selfe / nat regardynge any foolysshenes. Consyder the miserable fourme and state of the churche:
and Consider the thing hit self / nat regarding any foolysshenes. Consider the miserable Form and state of the Church:
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and endeuour your selfes with all your myndes to reforme it. Suffre nat fathers / this your so greatte a getherynge to departe in vayne.
and endeavour your selves with all your minds to reform it. Suffer nat Father's / this your so great a getherynge to depart in vain.
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Suffre nat this your congregation to slyppe for naughte. Truly ye are gethered often tymes to gether:
Suffer nat this your congregation to slip for naught. Truly you Are gathered often times to gether:
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but (by your fauour to speke the trouth) yet I se nat what frute cometh of your assemblyng / namely to the churche.
but (by your favour to speak the troth) yet I see nat what fruit comes of your assembling / namely to the Church.
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Go ye nowe in the spirite that ye haue called on / that by the helpe of hit /
Go you now in the Spirit that you have called on / that by the help of hit /
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ye maye in this your councell fynde out / decerne / & ordeyne those thynges that may be profitable to the churche / prayse vnto you / and honour vnto god.
the may in this your council find out / decern / & ordain those things that may be profitable to the Church / praise unto you / and honour unto god.
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Unto whom he all honoure and glorye / for euer more. Amen.
Unto whom he all honour and glory / for ever more. Amen.
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