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THE NAIL: ESA. 22. 23. And I wil fasten him a nail in a sure place;
THE NAIL: ISAIAH. 22. 23. And I will fasten him a nail in a sure place;
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and he shal be for a glorious throne to his fathers house.
and he shall be for a glorious throne to his Father's house.
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THe business of this Text is nothing else but the driving and fastning of a nail. Wherein — 1. The Master-worker:
THe business of this Text is nothing Else but the driving and fastening of a nail. Wherein — 1. The master-worker:
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who it is that fastens the nail. I. 2. The nail that's fasten'd: what, or who is that? Him.
who it is that fastens the nail. I 2. The nail that's fastened: what, or who is that? Him.
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3. Ʋbi? Where is this nail fasten'd? in loco fideli: in a sure place.
3. Ʋbi? Where is this nail fastened? in loco Fideli: in a sure place.
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4. The end, use, and benefit of this nail so fastned: He shal be for a glorious throne to his fathers house.
4. The end, use, and benefit of this nail so fastened: He shall be for a glorious throne to his Father's house.
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These are the parts and particulars of the Text. But I wil not tye my self strictly and punctually to these;
These Are the parts and particulars of the Text. But I will not tie my self strictly and punctually to these;
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or, at least, I wil not fall upon them presently:
or, At least, I will not fallen upon them presently:
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but according to my plain and usual way, I shal, concerning this Text, dispatch these things.
but according to my plain and usual Way, I shall, Concerning this Text, dispatch these things.
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1. I wil speak something of the sense and meaning of the words.
1. I will speak something of the sense and meaning of the words.
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2. I wil give you the sum and substance of the whole verse in one general proposition of doctrine:
2. I will give you the sum and substance of the Whole verse in one general proposition of Doctrine:
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to which also I shal make some general applycation. 3. And then in the third place I wil look over the particulars:
to which also I shall make Some general application. 3. And then in the third place I will look over the particulars:
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I wil search, and examine them for such observations and instructions as may be for our profit and use, besides the main, and general doctrine. Of these in their order:
I will search, and examine them for such observations and instructions as may be for our profit and use, beside the main, and general Doctrine. Of these in their order:
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And the Lord be with us Amen.
And the Lord be with us Amen.
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1. The Exposition
1. The Exposition
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And I ] and who is that? it is (as Solomon calls him) the Master of the Assemblies that fastens the nail: And I ] and who is that? it is (as Solomon calls him) the Master of the Assemblies that fastens the nail:
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in the 15. verse of this Chapter he is called the Lord of Hosts. Wil fasten, HIM ] Him;
in the 15. verse of this Chapter he is called the Lord of Hosts. Will fasten, HIM ] Him;
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this is the nail to be fastned: a living nayl:
this is the nail to be fastened: a living nail:
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You have his name, and also his Character shortly, v. 20. Eliakim, so was his name: the servant of the Lord; that's his Character.
You have his name, and also his Character shortly, v. 20. Eliakim, so was his name: the servant of the Lord; that's his Character.
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He was a Courtier, a great man, a holy man, a good Patriot, faithful to his King, to his Country, to Religion, and Reformation:
He was a Courtier, a great man, a holy man, a good Patriot, faithful to his King, to his Country, to Religion, and Reformation:
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all which appears plainly by the current of this place, and also by other passages of sacred Scripture.
all which appears plainly by the current of this place, and also by other passages of sacred Scripture.
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And I wil fasten him as a Nail ] a nail is a pin, or peg. And I will fasten him as a Nail ] a nail is a pin, or peg.
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For the matter, some are made of brass, some of iron, some of wood. A nail is fastned;
For the matter, Some Are made of brass, Some of iron, Some of wood. A nail is fastened;
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when it's knocked, beaten, and driven into a wall, beam, post, or pillar. The use of such a nail, orpeg, or spirkit is to hang thingsout of hand;
when it's knocked, beaten, and driven into a wall, beam, post, or pillar. The use of such a nail, orpeg, or spirkit is to hang thingsout of hand;
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and such things especially as we would have ready for our use; as garments, vessels, pots, instruments of musick, and the like.
and such things especially as we would have ready for our use; as garments, vessels, pots, Instruments of music, and the like.
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Such things as otherwise would ly scattered about the house, and be subject to miscarry. Metaphorically:
Such things as otherwise would lie scattered about the house, and be Subject to miscarry. Metaphorically:
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to fasten a man as a nail;
to fasten a man as a nail;
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is to confirm, and establish him in some place, or office in the Church, or Commonwealth,
is to confirm, and establish him in Some place, or office in the Church, or Commonwealth,
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and to make him useful, and profitable for the Publique good. Here the Kingdom of Juda is compared to a wall, or post: Eliakim to a nail:
and to make him useful, and profitable for the Public good. Here the Kingdom of Juda is compared to a wall, or post: Eliakim to a nail:
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and the Lord fastens him in the Kingdom: that is, puts him in place, and office, and confirms him in it
and the Lord fastens him in the Kingdom: that is, puts him in place, and office, and confirms him in it
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Q. But what place? what office was he settled in? that must be known. A. I answer.Q. But what place? what office was he settled in? that must be known. A. I answer.
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There was another nail pul'd out, and he was put in, in the room.
There was Another nail pulled out, and he was put in, in the room.
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The other nail, viz. his predecessor was Shebna: he was deprived, and Eliakim substituted in his room:
The other nail, viz. his predecessor was Shebna: he was deprived, and Eliakim substituted in his room:
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therefore let's enquire what place Shebna was in, and then all wil be clear.
Therefore let's inquire what place Shebna was in, and then all will be clear.
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Some of the Hebrew Doctors, and learned Hierom with them, conceive that Shebna was the high-priest.
some of the Hebrew Doctors, and learned Hieronymus with them, conceive that Shebna was the High Priest.
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Lyra, Sanchez, Lapide, Pintus, Tirinus, and most of the Popish-writers are of the same opinion: Their arguments are principally.Lyra, Sanchez, Lapide, Pintus, Tirinus, and most of the Popish-writers Are of the same opinion: Their Arguments Are principally.
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” First, the authority of the old-Vulgar-latine translation of the 15. verse (which with them is authentick) Vade ad Sobnam praepositum templi.
” First, the Authority of the old-Vulgar-latine Translation of the 15. verse (which with them is authentic) Vade ad Sobnam praepositum Templi.
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Go to Shebna the overseer of the temple: that is (say they) the high-priest.
Go to Shebna the overseer of the temple: that is (say they) the High Priest.
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” Again, from the 21. verse, where it is said; and I wil cloth him with thy robe, and strengthen him with thy girdle:
” Again, from the 21. verse, where it is said; and I will cloth him with thy robe, and strengthen him with thy girdle:
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they conclude those garments, to be the Vestments of the high priest:
they conclude those garments, to be the Vestments of the high priest:
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according to that in the 20. of Num. v, 28. And Moses stripped Aron of his garments, and put them on Eleazar his son.
according to that in the 20. of Num. v, 28. And Moses stripped Aron of his garments, and put them on Eleazar his son.
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But certainly, if we go to the fountain, this can never be made out, that Shebna was high-Priest,
But Certainly, if we go to the fountain, this can never be made out, that Shebna was high-Priest,
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or any Priest of the second order. For,
or any Priest of the second order. For,
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” In the 15. verse it's only NONLATINALPHABET super domum, not NONLATINALPHABET super domum dei. Over the house;
” In the 15. verse it's only super domum, not super domum dei. Over the house;
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there's not so much as a hint that it should be over the house of God.
there's not so much as a hint that it should be over the house of God.
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” Again, v. 21. The robe, and girdle were ensigns of authority, and Magistracy: Job mentions the girdle of Kings.
” Again, v. 21. The robe, and girdle were ensigns of Authority, and Magistracy: Job mentions the girdle of Kings.
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Baltheum regum dissolvit: Job 12. 18. He looseth the bond, or girdle of Kings, and thus did Pharaoh to Joseph, he arrayed him in royal robes, Baltheum regum dissolvit: Job 12. 18. He loses the bound, or girdle of Kings, and thus did Pharaoh to Joseph, he arrayed him in royal robes,
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and put a golden chain, or girdle about him. Gen. 41. 42. So here: I wil cloth him with thy robe;and put a golden chain, or girdle about him. Gen. 41. 42. So Here: I will cloth him with thy robe;
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that is, that robe which thou didst wear when thou wert the great manat Court. ” Yet further, he was not capable of the office of Priest-hood.
that is, that robe which thou didst wear when thou Wertenberg the great manat Court. ” Yet further, he was not capable of the office of Priesthood.
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They which received the office of Priest-hood were all of the Children of Levi: but Shebna was of another stock, not so much as a Jew, but an Alian, a stranger.
They which received the office of Priesthood were all of the Children of Levi: but Shebna was of Another stock, not so much as a Jew, but an Alian, a stranger.
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That is obliquely signifyed, and intimated, verse the 16. What hast thou here? and whom hast thou here? that thou hast hewed thee out a Sepulchre here &c. which is,
That is obliquely signified, and intimated, verse the 16. What hast thou Here? and whom hast thou Here? that thou hast hewed thee out a Sepulchre Here etc. which is,
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as if he should have said:
as if he should have said:
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what business hast thou in this Land? what kindred? Why shouldest thou take up thy rest to live,
what business hast thou in this Land? what kindred? Why Shouldst thou take up thy rest to live,
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and dye in the Lords land, and to be buried in Jerusalem, whereas thou art an Assyrian, or of some other strange Country?
and die in the lords land, and to be buried in Jerusalem, whereas thou art an assyrian, or of Some other strange Country?
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” To put all out of question. There was another high priest at the very same time; Azariah by name:
” To put all out of question. There was Another high priest At the very same time; Azariah by name:
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you shal read of him, 2. Chron. 31. 13. He was ruler of the house of God;
you shall read of him, 2. Chronicles 31. 13. He was ruler of the house of God;
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that is by the consent of all interpreters, the high priest: and therefore Shebna, what ever he were, could not be the high priest.
that is by the consent of all Interpreters, the high priest: and Therefore Shebna, what ever he were, could not be the high priest.
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What was he then? Let's gather up his titles of honor together, and by that time we have done, we shal understand his place certainl•y
What was he then? Let's gather up his titles of honour together, and by that time we have done, we shall understand his place certainl•y
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In the 15. verse he is called, first, the treasurer, and then Shebna Who is over the house:
In the 15. verse he is called, First, the treasurer, and then Shebna Who is over the house:
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that is, over the Kings house. In the 37. Chapter of this Prophesy:
that is, over the Kings house. In the 37. Chapter of this Prophesy:
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verse the 2. and often other-where in scripture, he is stiled, the Scribe: not an ordinary, or Common Scribe, or notary; verse the 2. and often otherwhere in scripture, he is styled, the Scribe: not an ordinary, or Common Scribe, or notary;
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but such an one as we call a Chancellor or Secretary. This is then the sum of all:
but such an one as we call a Chancellor or Secretary. This is then the sum of all:
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Shebna was at that time the great favorite of the King:Shebna was At that time the great favourite of the King:
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he had all the chief offices, the highest honors, and dignitys of the Kingdom conferred upon him. He was Lord treasurer:
he had all the chief Offices, the highest honours, and dignities of the Kingdom conferred upon him. He was Lord treasurer:
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he was ruler, Governor, Controller of the Kings house; he was the Lord Chancellor, and Secretary of state.
he was ruler, Governor, Controller of the Kings house; he was the Lord Chancellor, and Secretary of state.
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In a word, he was the chief in Court, and Kingdom, and under the King, Lord President of the whole Country;
In a word, he was the chief in Court, and Kingdom, and under the King, Lord President of the Whole Country;
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just as Joseph was under Pharaoh: Thou shalt (says the King) be over my house,
just as Joseph was under Pharaoh: Thou shalt (Says the King) be over my house,
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and according to thy word shal all my people be ruled, only in the throne wil I be greater then thou. and according to thy word shall all my people be ruled, only in the throne will I be greater then thou.
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Thus was Shebna: Him God deposed, and put Eliakim into his place; into the very same favour, dignity, honor, Authority, and Magistracy. The LXX renders it thus:
Thus was Shebna: Him God deposed, and put Eliakim into his place; into the very same favour, dignity, honour, authority, and Magistracy. The LXX renders it thus:
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NONLATINALPHABET Constituam cum principem. I wil make him a great Prince in Juda. Eliakim is fastned as a nail:
Constituam cum principem. I will make him a great Prince in Juda. Eliakim is fastened as a nail:
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namely in the highest place of the Kingdom. And that, In a sure place NONLATINALPHABET in loco fideli. The word is derived from truth:
namely in the highest place of the Kingdom. And that, In a sure place in loco Fideli. The word is derived from truth:
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q. d. in a true and faithful place: that is in a firm, stable, permanent condition;q. worser. in a true and faithful place: that is in a firm, stable, permanent condition;
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for where truth is, there is certainty, and stability. And here is an Antithesis, or opposition 'twixt Shebna, and Eliakim.
for where truth is, there is certainty, and stability. And Here is an Antithesis, or opposition betwixt Shebna, and Eliakim.
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Shebna was as a nail, but in a hollow, unsound, or rotten wall, and therefore shal fall out, he shal come down from his eminency.Shebna was as a nail, but in a hollow, unsound, or rotten wall, and Therefore shall fallen out, he shall come down from his eminency.
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But as for this Eliakim, saith the Lord, I wil six him in a solid wall, a sound post,
But as for this Eliakim, Says the Lord, I will six him in a solid wall, a found post,
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or strong pillar, out of which he cannot fall, nor be pluck'd out:
or strong pillar, out of which he cannot fallen, nor be plucked out:
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that is plainly, I wil so confirm, and establish him in his place, that he shal never be deposed as Shebna was,
that is plainly, I will so confirm, and establish him in his place, that he shall never be deposed as Shebna was,
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but he shal stand sure, and immovable.
but he shall stand sure, and immovable.
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And he shal be for a glorious throne to his fathers house ] A throne is a Kings seat full of Majesty, and glory. And he shall be for a glorious throne to his Father's house ] A throne is a Kings seat full of Majesty, and glory.
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He shal be for a throne; that is, for a glorious ornament to the King, to the Kingdom,
He shall be for a throne; that is, for a glorious ornament to the King, to the Kingdom,
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and to his own stock, and family.
and to his own stock, and family.
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He shal do worthily in Juda, and so carry himself in his place, authority, and Magistracy, he shal so administer,
He shall do worthily in Juda, and so carry himself in his place, Authority, and Magistracy, he shall so administer,
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as shal be for the honor of the King, the glory, and prosperity of the whole Kingdom,
as shall be for the honour of the King, the glory, and Prosperity of the Whole Kingdom,
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and for the preferment of his fathers house: he shal advance his kindred, and make his whole family famous and renowned.
and for the preferment of his Father's house: he shall advance his kindred, and make his Whole family famous and renowned.
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For the meaning this may suffice.
For the meaning this may suffice.
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Now in the 2. place I am to give you the sum and substance of all in one general proposition.
Now in the 2. place I am to give you the sum and substance of all in one general proposition.
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Good, and faithful Magistrates are nails fasten'd in the walls of Gods house, in the Church and Common-wealth. Good, and faithful Magistrates Are nails fastened in the walls of God's house, in the Church and Commonwealth.
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So are they called, Ezra 9. 8. And now for a little space, grace hath been shewed from the Lord our God, to leave us a remnant to escape,So Are they called, Ezra 9. 8. And now for a little Molle, grace hath been showed from the Lord our God, to leave us a remnant to escape,
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and to give us a nail in his holy place.
and to give us a nail in his holy place.
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What nail? the Princes and the Priests that were left, a remnant of Godly Magistrates and Ministers. What nail? the Princes and the Priests that were left, a remnant of Godly Magistrates and Ministers.
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The very same expression you have in the Prophet, Zechariah Chap. the 10. the 3. and 4. verses.
The very same expression you have in the Prophet, Zechariah Chap. the 10. the 3. and 4. Verses.
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Where God promiseth to visit his flock, the house of Judah, and to give them all things that may make them safe, and happy. The words run thus.
Where God promises to visit his flock, the house of Judah, and to give them all things that may make them safe, and happy. The words run thus.
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Out of him came forth the corner, out of him the nail, out of him the battel-bow,
Out of him Come forth the corner, out of him the nail, out of him the battel-bow,
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and out of him every appointer of tribute also. The corner ] i. the supream, the King, the chief Governor:
and out of him every appointer of tribute also. The corner ] i. the supreme, the King, the chief Governor:
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who is like a foundation and corner-stone to bear and couple the building. The nail ] i. Princes, Magistrates, Governors, faithful Counselors, such as are in authority under the King. The battel-bow ] i. e.
who is like a Foundation and cornerstone to bear and couple the building. The nail ] i. Princes, Magistrates, Governors, faithful Counsellors, such as Are in Authority under the King. The battel-bow ] i. e.
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Commanders, Captains, Souldiers, Ammunition, and all things fit, and necessary for a warlike, and potent people.
Commanders, Captains, Soldiers, Ammunition, and all things fit, and necessary for a warlike, and potent people.
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The appointer of tribute ] i. e.The appointer of tribute ] i. e.
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Officers to impose, exact, and collect tribute of all those forraign nations which they shal conquer.
Officers to impose, exact, and collect tribute of all those foreign Nations which they shall conquer.
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Shortly, they shal have all things to make them a blessed, and flourishing people: and as a principall thing they shal have the nail, viz. a good Magistrate. Reason!
Shortly, they shall have all things to make them a blessed, and flourishing people: and as a principal thing they shall have the nail, viz. a good Magistrate. Reason!
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But why are Magistrates called nails? Not properly, but by way of similitude they are tanquam, as nails, very like nails:
But why Are Magistrates called nails? Not properly, but by Way of similitude they Are tanquam, as nails, very like nails:
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and that in regard of their end, and use.
and that in regard of their end, and use.
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A nail, peg, or pin, is fastned in the wall, to hang loose pieces of houshold-stuff upon:
A nail, peg, or pin, is fastened in the wall, to hang lose Pieces of Household stuff upon:
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as garments, vessels, instruments of musick, and other utensils;
as garments, vessels, Instruments of music, and other utensils;
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which otherwise would lye scattered on the ground, or be to seek, or else be utterly lost.
which otherwise would lie scattered on the ground, or be to seek, or Else be utterly lost.
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So Magistrates they are appointed of God, and established for the sustentation, and bearing up of things. So Magistrates they Are appointed of God, and established for the sustentation, and bearing up of things.
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All the affairs of Church, and Common-wealth, all publique businesses, the safety, and happiness of the people depend, and hang upon them:
All the affairs of Church, and Commonwealth, all public businesses, the safety, and happiness of the people depend, and hang upon them:
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and without them all would fall, and miscarry. They are made to bear.
and without them all would fallen, and miscarry. They Are made to bear.
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Ʋnto us a child is born (saith our Prophet) and the burden of government shal lye upon his shoulder. Ʋnto us a child is born (Says our Prophet) and the burden of government shall lie upon his shoulder.
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Also of Eliakim it is said in the verse immediatly before my text, and the key of the house of David:
Also of Eliakim it is said in the verse immediately before my text, and the key of the house of David:
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that is, the highest authority in Court and Kingdom wil I lay upon his shoulder. Hence it is that Kings are called NONLATINALPHABET quasi NONLATINALPHABET The props, and foundations of the people.
that is, the highest Authority in Court and Kingdom will I lay upon his shoulder. Hence it is that Kings Are called quasi The props, and foundations of the people.
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The burden of the Church hangs upon this nail, the care of defending and cherishing the Church, and people of God;
The burden of the Church hangs upon this nail, the care of defending and cherishing the Church, and people of God;
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of advancing true Religion, and the pure worship of God lyeth upon the Magistrate.
of advancing true Religion, and the pure worship of God lies upon the Magistrate.
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They ( saith the Lord ) shal bring thy sons in their arms, and thy daughters shal be carried upon their shoulders:
They (Says the Lord) shall bring thy Sons in their arms, and thy daughters shall be carried upon their shoulders:
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23. And Kings shal be thy nursing fathers, and Queens thy nursing mothers. Thus shal Princes bear the Church in their arms. 23. And Kings shall be thy nursing Father's, and Queen's thy nursing mother's. Thus shall Princes bear the Church in their arms.
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The Magistrate is Custos utriusque tabulae: both tables of the Law: or if you please: the Law, and Gospel, both hang upon this nail.
The Magistrate is Custos utriusque tabulae: both tables of the Law: or if you please: the Law, and Gospel, both hang upon this nail.
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Upon him hangs the care of the Scriptures:
Upon him hangs the care of the Scriptures:
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He must see it published in a known tongue that the Vulgar may be able to read, and reach it.
He must see it published in a known tongue that the vulgar may be able to read, and reach it.
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He must appoint learning, and fit Ministers to open, interpret, and apply it.
He must appoint learning, and fit Ministers to open, interpret, and apply it.
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He is to compel those Ministers to do their duty, to protect, and encourage them doing wel, to correct,
He is to compel those Ministers to do their duty, to Pact, and encourage them doing well, to correct,
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and depose them being unfaithful, and scandalous.
and depose them being unfaithful, and scandalous.
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He is to looke after Ecclesiastical Government, to settle Church discipline, by good decrees to provide for the peace, order,
He is to look After Ecclesiastical Government, to settle Church discipline, by good decrees to provide for the peace, order,
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and decency of the Church, and worship of God. He is to call Counsails when necessity requires;
and decency of the Church, and worship of God. He is to call Counsels when necessity requires;
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to compel people to attend the publique Ordinances:
to compel people to attend the public Ordinances:
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and to remove whatsoever may be an obstacle to sound doctrine, pure Religion, and the power of godliness.
and to remove whatsoever may be an obstacle to found Doctrine, pure Religion, and the power of godliness.
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Also the burden of the Common-wealth depends on the Magistrate; the peace, welfare, and prosperity of all the people hangs upon this nail.
Also the burden of the Commonwealth depends on the Magistrate; the peace, welfare, and Prosperity of all the people hangs upon this nail.
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Saul seeing the people lament bitterly, said unto them: What ayleth this people that they weep? That's the office of a good Magistrate; Saul seeing the people lament bitterly, said unto them: What aileth this people that they weep? That's the office of a good Magistrate;
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Videre ne quid sit populo quod sleat; to wipe away tears from the subjects eyes.To see ne quid sit populo quod sleat; to wipe away tears from the subject's eyes.
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And therefore it is his duty to make good laws, and then to see them put in execution.
And Therefore it is his duty to make good laws, and then to see them put in execution.
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To preserve the Kingdom, and people in peace, by defending them against the violent assaults, and invasions of forraign enemies;
To preserve the Kingdom, and people in peace, by defending them against the violent assaults, and invasions of foreign enemies;
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and suppressing domestick rebellions, and insurrections.
and suppressing domestic rebellions, and insurrections.
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He is to preserve the persons, rights, goods, libertys, propertys of the subject to see that none dowrong to another:
He is to preserve the Persons, rights, goods, libertys, propertys of the Subject to see that none dowrong to Another:
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He is to discountenance vice, and promote vertue:
He is to discountenance vice, and promote virtue:
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he is for the punishment of evil doers, and for the praise of them that do wel.
he is for the punishment of evil doers, and for the praise of them that do well.
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Thus was Eliakim a nail upon which did hang, as the next verse wil tel you, all the glory of his fathers house, the ofspring,
Thus was Eliakim a nail upon which did hang, as the next verse will tell you, all the glory of his Father's house, the offspring,
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and the issue, all vessels of smal quantity; great flagons, and little cups, with all instruments of musique.
and the issue, all vessels of small quantity; great flagons, and little cups, with all Instruments of music.
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That is, all persons of what rank, and quality soever, Summi, medij, infimi: high, and low, great and smal, the whole Church and Common-wealth:
That is, all Persons of what rank, and quality soever, Summi, medij, infimi: high, and low, great and small, the Whole Church and Commonwealth:
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The fouls, bodys, estates, religion, liberty, peace, welfare of all depends on the good Magistrate. He is fixed as a nail, to note out this his end, use, and office.
The fouls, bodies, estates, Religion, liberty, peace, welfare of all depends on the good Magistrate. He is fixed as a nail, to note out this his end, use, and office.
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Thus you have the general proposition made out:
Thus you have the general proposition made out:
av pn22 vhb dt j n1 vvd av:
(7) part (DIV2)
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but before I leave it, you must give me liberty to make some general application of the point.
but before I leave it, you must give me liberty to make Some general application of the point.
cc-acp c-acp pns11 n1 pn31, pn22 vmb vvi pno11 n1 pc-acp vvi d j n1 pp-f dt n1.
(7) part (DIV2)
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And it may serve for 1. Instruction. 2. Reprehension. 3. Exhortation. And here for Instruction. Observe: the weight of Magistracy. Government is a great burden.
And it may serve for 1. Instruction. 2. Reprehension. 3. Exhortation. And Here for Instruction. Observe: the weight of Magistracy. Government is a great burden.
cc pn31 vmb vvi p-acp crd n1. crd n1. crd n1. cc av p-acp n1. vvb: dt n1 pp-f n1. n1 vbz dt j n1.
(7) part (DIV2)
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It's a honour indeed, so sayes the Text: He shal be for a throne of glory:
It's a honour indeed, so Says the Text: He shall be for a throne of glory:
pn31|vbz dt n1 av, av vvz dt n1: pns31 vmb vbi p-acp dt n1 pp-f n1:
(7) part (DIV2)
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but note, the word there NONLATINALPHABET that signifies glory, or honour: it is derived of NONLATINALPHABET that signifies weight.
but note, the word there that signifies glory, or honour: it is derived of that signifies weight.
p-acp n1, dt n1 pc-acp cst vvz n1, cc n1: pn31 vbz vvn pp-f cst vvz n1.
(7) part (DIV2)
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Moses sate to judge the people, and the people stood about Moses from morning unto even: a heavy task:Moses sat to judge the people, and the people stood about Moses from morning unto even: a heavy task:
np1 vvd pc-acp vvi dt n1, cc dt n1 vvd p-acp np1 p-acp n1 p-acp av: dt j n1:
(7) part (DIV2)
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so sayes Jethro unto him, Thou weariest out thy selfe greatly, and the people that is with thee too:
so Says Jethro unto him, Thou weariest out thy self greatly, and the people that is with thee too:
av vvz np1 p-acp pno31, pns21 js av po21 n1 av-j, cc dt n1 cst vbz p-acp pno21 av:
(7) part (DIV2)
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for the thing is too heavy for thee. Jotham intimates this in his Parable, says the Olive: for the thing is too heavy for thee. Jotham intimates this in his Parable, Says the Olive:
c-acp dt n1 vbz av j p-acp pno21. np1 vvz d p-acp po31 n1, vvz dt n1:
(7) part (DIV2)
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If I be advanced above the trees, I shal lose my fatnesse: I shall wast my estate, consume my treasure: Magistracy is expensive. Says the Fig-tree:If I be advanced above the trees, I shall loose my fatness: I shall wast my estate, consume my treasure: Magistracy is expensive. Says the Fig tree:
cs pns11 vbb vvn p-acp dt n2, pns11 vmb vvi po11 n1: pns11 vmb vvi po11 n1, vvb po11 n1: n1 vbz j. vvz dt n1:
(7) part (DIV2)
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If I be preferred above the trees, I shall forsake my sweetnesse, and my good fruit:
If I be preferred above the trees, I shall forsake my sweetness, and my good fruit:
cs pns11 vbb vvn p-acp dt n2, pns11 vmb vvi po11 n1, cc po11 j n1:
(7) part (DIV2)
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I must bid adieu to ease, and pleasures: Magistracy is laborious. Says the Vine:
I must bid adieu to ease, and pleasures: Magistracy is laborious. Says the Vine:
pns11 vmb vvi fw-fr pc-acp vvi, cc n2: n1 vbz j. vvz dt n1:
(7) part (DIV2)
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If I be exalted above the trees, I shal leave my wine, I must be debarred the free use of the creatures:
If I be exalted above the trees, I shall leave my wine, I must be debarred the free use of the creatures:
cs pns11 vbb vvn p-acp dt n2, pns11 vmb vvi po11 n1, pns11 vmb vbi vvn dt j n1 pp-f dt n2:
(7) part (DIV2)
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I must be cut short in my meat, drink, and other creature-comforts. Magistrates, as wel as Ministers, are like the lamps of the Sanctuary that burn continually,
I must be Cut short in my meat, drink, and other Creature comforts. Magistrates, as well as Ministers, Are like the lamps of the Sanctuary that burn continually,
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(7) part (DIV2)
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and wast themselves for the common good.
and wast themselves for the Common good.
cc vvi px32 p-acp dt j j.
(7) part (DIV2)
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Their heads are full of cares, their hearts of grief, their eys sleeplesse, and their bodies restlesse.
Their Heads Are full of Cares, their hearts of grief, their eyes sleepless, and their bodies restless.
po32 n2 vbr j pp-f n2, po32 n2 pp-f n1, po32 n2 j, cc po32 n2 j.
(7) part (DIV2)
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Hear and consider this, all you that ambitiously aspire to high places of dignity, and authority:
Hear and Consider this, all you that ambitiously aspire to high places of dignity, and Authority:
vvb cc vvi d, d pn22 cst av-j vvi p-acp j n2 pp-f n1, cc n1:
(7) part (DIV2)
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you that underhand give bribes, make friends, engage the whole Stock, and Kinred to compasse an Office,
you that underhand give Bribes, make Friends, engage the Whole Stock, and Kindred to compass an Office,
pn22 cst av-j vvb n2, vvb n2, vvb dt j-jn n1, cc n1 pc-acp vvi dt n1,
(7) part (DIV2)
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or some great place of Magistracy! Know you what you pursue? Alas, alas, you look at nothing but the honour!
or Some great place of Magistracy! Know you what you pursue? Alas, alas, you look At nothing but the honour!
cc d j n1 pp-f n1! vvb pn22 r-crq pn22 vvb? np1, uh, pn22 vvb p-acp pix cc-acp dt n1!
(7) part (DIV2)
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You see the Nayl is fastned aloft, but you consider not the burden that hangs on it;
You see the Nail is fastened aloft, but you Consider not the burden that hangs on it;
pn22 vvb dt n1 vbz vvn av, cc-acp pn22 vvb xx dt n1 cst vvz p-acp pn31;
(7) part (DIV2)
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if you did, you would not purchase so much care, and losse at so dear a rate.
if you did, you would not purchase so much care, and loss At so dear a rate.
cs pn22 vdd, pn22 vmd xx vvi av d n1, cc n1 p-acp av j-jn dt n1.
(7) part (DIV2)
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Some have thought the imperiall Robes scarce worth the taking up, because of the eares that are wrapped up in them.
some have Thought the imperial Robes scarce worth the taking up, Because of the ears that Are wrapped up in them.
d vhb vvn dt j-jn n2 av-j j dt vvg a-acp, c-acp pp-f dt n2 cst vbr vvn a-acp p-acp pno32.
(7) part (DIV2)
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Trajan repented him of taking the Empire: and in that mind writing to the Senate, he used these words:Trajan repented him of taking the Empire: and in that mind writing to the Senate, he used these words:
np1 vvd pno31 pp-f vvg dt n1: cc p-acp d n1 vvg p-acp dt n1, pns31 vvd d n2:
(7) part (DIV2)
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The Sea, and the Empire are two pleasant things to look upon, but perilous to taste. The Sea, and the Empire Are two pleasant things to look upon, but perilous to taste.
dt n1, cc dt n1 vbr crd j n2 pc-acp vvi p-acp, cc-acp j pc-acp vvi.
(7) part (DIV2)
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Think then, I beseech you, before-hand not only of the height of the place, but poise also the weight of the burden. Of reprehension.
Think then, I beseech you, beforehand not only of the height of the place, but poise also the weight of the burden. Of reprehension.
vvb av, pns11 vvb pn22, av xx av-j pp-f dt n1 pp-f dt n1, cc-acp vvb av dt n1 pp-f dt n1. pp-f n1.
(7) part (DIV2)
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And here our work must be to look round about our wals; the wals of the Church, City, and Commonwealth, and to take notice of the Nails. And Here our work must be to look round about our walls; the walls of the Church, city, and Commonwealth, and to take notice of the Nails.
cc av po12 n1 vmb vbi pc-acp vvi av-j p-acp po12 n2; dt n2 pp-f dt n1, n1, cc n1, cc pc-acp vvi n1 pp-f dt n2.
(7) part (DIV2)
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There are Nayls of three ranks; Highest, Nayl's. Middlh, Nayl's. Lowest, Nayl's.
There Are Nails of three ranks; Highest, Nayl's. Middlh, Nayl's. Lowest, Nayl's.
pc-acp vbr n2 pp-f crd n2; js, ng1. np1, ng1. js, ng1.
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Let's look them all over, and take notice how they are fixed, and what hangs on them. 1. The highest Nayls:
Let's look them all over, and take notice how they Are fixed, and what hangs on them. 1. The highest Nails:
vvb|pno12 vvb pno32 d a-acp, cc vvb n1 c-crq pns32 vbr vvn, cc r-crq vvz p-acp pno32. crd dt js n2:
(7) part (DIV2)
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they are the Magistrates, and Rulers. Ther's a goodly row of them: but let's see what service they do in their places:
they Are the Magistrates, and Rulers. Ther's a goodly row of them: but let's see what service they do in their places:
pns32 vbr dt n2, cc n2. pc-acp|vbz dt j n1 pp-f pno32: cc-acp vvb|pno12 vvi r-crq n1 pns32 vdb p-acp po32 n2:
(7) part (DIV2)
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What hangs on then? what burden do they bear?
What hangs on then? what burden do they bear?
q-crq vvz a-acp av? q-crq n1 vdb pns32 vvi?
(7) part (DIV2)
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Ther's some of the greater sort of Nayls, look what hangs on them? Truly scarce any thing,
Ther's Some of the greater sort of Nails, look what hangs on them? Truly scarce any thing,
pc-acp|vbz d pp-f dt jc n1 pp-f n2, vvb r-crq vvz p-acp pno32? np1 av-j d n1,
(7) part (DIV2)
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unlesse it be a scarlet gown, or the ensignes of authority, or a rich furnished table, bottles,
unless it be a scarlet gown, or the ensigns of Authority, or a rich furnished table, bottles,
cs pn31 vbb dt j-jn n1, cc dt n2 pp-f n1, cc dt j vvn n1, n2,
(7) part (DIV2)
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and flagons, delicious dishes, and a deale of Kitchin-stuff.
and flagons, delicious Dishes, and a deal of Kitchen-stuff.
cc n2, j n2, cc dt n1 pp-f n1.
(7) part (DIV2)
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But what service do they as Magistrates? Truly nothing at all, that I can discern, either for Church or Common-wealth.
But what service do they as Magistrates? Truly nothing At all, that I can discern, either for Church or Commonwealth.
p-acp r-crq n1 vdb pns32 p-acp n2? np1 pix p-acp d, cst pns11 vmb vvi, av-d p-acp n1 cc n1.
(7) part (DIV2)
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These are only a kind of embossed nayls, such as are driven into garments, collars, coaches, trappings of horses, chaires,
These Are only a kind of embossed nails, such as Are driven into garments, collars, Coaches, trappings of Horses, chairs,
d vbr av-j dt n1 pp-f j-vvn n2, d c-acp vbr vvn p-acp n2, n2, n2, n2 pp-f n2, n2,
(7) part (DIV2)
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and other things, only for state, and ornament:
and other things, only for state, and ornament:
cc j-jn n2, av-j p-acp n1, cc n1:
(7) part (DIV2)
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they have great and glorious bossed, and gilded heads, but a little ridiculous stalk, hardly enough to hold their own,
they have great and glorious bossed, and gilded Heads, but a little ridiculous stalk, hardly enough to hold their own,
pns32 vhb j cc j vvn, cc j-vvn n2, cc-acp dt j j n1, av av-d pc-acp vvi po32 d,
(7) part (DIV2)
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or to keep them from falling out of their places: they are so close driven, that nothing can hang on them.
or to keep them from falling out of their places: they Are so close driven, that nothing can hang on them.
cc pc-acp vvi pno32 p-acp vvg av pp-f po32 n2: pns32 vbr av av-j vvn, cst pix vmb vvi p-acp pno32.
(7) part (DIV2)
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There are other of the high Nayls hang very full of things: But of what? Are they vessels of the Sanctuary? Oh no such matter;
There Are other of the high Nails hang very full of things: But of what? are they vessels of the Sanctuary? O not such matter;
pc-acp vbr j-jn pp-f dt j n2 vvb av j pp-f n2: cc-acp pp-f q-crq? vbr pns32 n2 pp-f dt n1? uh xx d n1;
(7) part (DIV2)
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they bear up a deal of the Devils houshold-stuff.
they bear up a deal of the Devils Household stuff.
pns32 vvb a-acp dt n1 pp-f dt ng1 n1.
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Upon one there hangs a company of drunken ale-houses, swearers, prophane persons, Sabbath-breakers, cheaters, and sharks, these are upheld,
Upon one there hangs a company of drunken Alehouses, swearers, profane Persons, Sabbath breakers, cheaters, and sharks, these Are upheld,
p-acp crd pc-acp vvz dt n1 pp-f j n2, n2, j n2, n2, n2, cc n2, d vbr vvn,
(7) part (DIV2)
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and born up bythem, when honest men are thrown down to the ground.
and born up bythem, when honest men Are thrown down to the ground.
cc vvn a-acp n1, c-crq j n2 vbr vvn a-acp p-acp dt n1.
(7) part (DIV2)
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Upon another hangs a knot of Anabaptists, Antinomians, Brownists, Independents, and others of the same bran, disturbers of Sions peace;
Upon Another hangs a knot of Anabaptists, Antinomians, Brownists, Independents, and Others of the same bran, disturbers of Zions peace;
p-acp n-jn vvz dt n1 pp-f np1, njp2, n2, n2-jn, cc n2-jn pp-f dt d n1, n2 pp-f n2 n1;
(7) part (DIV2)
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these are countenanced, and born up on high, whilest the Orthodox party are sleighted, cast off,
these Are countenanced, and born up on high, whilst the Orthodox party Are sleighted, cast off,
d vbr vvn, cc vvn a-acp p-acp j, cs dt n1 n1 vbr vvn, vvd a-acp,
(7) part (DIV2)
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and suffered to fall flat on the ground. Upon another depends a cluster of persons Popishly affected, Malignants. lignants, Incendiaries:
and suffered to fallen flat on the ground. Upon Another depends a cluster of Persons Popishly affected, Malignants. lignants, Incendiaries:
cc vvd pc-acp vvi j p-acp dt n1. p-acp n-jn vvz dt vvi pp-f n2 av-j vvn, n2. n2, n2-j:
(7) part (DIV2)
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such as these are born up, and born out too upon all occasions. Oh there's too — too many such rotten, rusty, misimployed nails. 2. The middle nails:
such as these Are born up, and born out too upon all occasions. O there's too — too many such rotten, rusty, misemployed nails. 2. The middle nails:
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(7) part (DIV2)
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they are the Ministers of the word, the Clergy, as they call them;
they Are the Ministers of the word, the Clergy, as they call them;
pns32 vbr dt n2 pp-f dt n1, dt n1, c-acp pns32 vvb pno32;
(7) part (DIV2)
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wel what hangs upon the most of them? What but a plurality of livings? A black gown,
well what hangs upon the most of them? What but a plurality of livings? A black gown,
av q-crq vvz p-acp dt ds pp-f pno32? q-crq p-acp dt n1 pp-f n2-vvg? dt j-jn n1,
(7) part (DIV2)
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or Canonical coat? A service-book, or book of homilys? There did hang a while agone abundance of Copes, Surplisses, Alters, Crucifixes, Images,
or Canonical coat? A Service book, or book of homilys? There did hang a while ago abundance of Copes, surplices, Alters, Crucifixes, Images,
cc j n1? dt n1, cc n1 pp-f n2? a-acp vdd vvi dt n1 av n1 pp-f np1, np1, vvz, vvz, n2,
(7) part (DIV2)
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and such trash, til they were taken down by a strong hand.
and such trash, till they were taken down by a strong hand.
cc d n1, c-acp pns32 vbdr vvn a-acp p-acp dt j n1.
(7) part (DIV2)
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But for powerful, and frequent preaching, prayer, and the weighty works of the Ministry, as strengthening the weak, healing the sick, binding up the broken, bringing again that which was driven away,
But for powerful, and frequent preaching, prayer, and the weighty works of the Ministry, as strengthening the weak, healing the sick, binding up the broken, bringing again that which was driven away,
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(7) part (DIV2)
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and seeking that which was lost: there's nothing of all these to be seen amongst them.and seeking that which was lost: there's nothing of all these to be seen among them.
cc vvg d r-crq vbds vvn: pc-acp|vbz pix pp-f d d pc-acp vbi vvn p-acp pno32.
(7) part (DIV2)
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Are these indeed for the glory of their fathers house? 3. The lowest sort of nails;
are these indeed for the glory of their Father's house? 3. The lowest sort of nails;
vbr d av p-acp dt n1 pp-f po32 ng1 n1? crd dt js n1 pp-f n2;
(7) part (DIV2)
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they are the ordinary people, Gentry, and Commons.
they Are the ordinary people, Gentry, and Commons.
pns32 vbr dt j n1, n1, cc n2.
(7) part (DIV2)
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Oh! What abundance of empty nails do we see round about? Nothing at all hangs upon them:
Oh! What abundance of empty nails do we see round about? Nothing At all hangs upon them:
uh q-crq n1 pp-f j n2 vdb pns12 vvb av-j a-acp? pix p-acp d vvz p-acp pno32:
(7) part (DIV2)
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only they take up a place in the wall.
only they take up a place in the wall.
av-j pns32 vvb a-acp dt n1 p-acp dt n1.
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There is a generation of Gentlemen, and others, and wel parted men too, able to undergo good service:
There is a generation of Gentlemen, and Others, and well parted men too, able to undergo good service:
pc-acp vbz dt n1 pp-f n2, cc n2-jn, cc av vvd n2 av, j pc-acp vvi j n1:
(7) part (DIV2)
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and yet live without any calling, any office, any imployment at all:
and yet live without any calling, any office, any employment At all:
cc av vvb p-acp d n-vvg, d n1, d n1 p-acp d:
(7) part (DIV2)
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as if they were born to no other end but only to spend, and scatter what their progenitors had scraped together, and left them:
as if they were born to no other end but only to spend, and scatter what their progenitors had scraped together, and left them:
c-acp cs pns32 vbdr vvn p-acp dx j-jn n1 cc-acp av-j pc-acp vvi, cc vvb r-crq po32 n2 vhd vvn av, cc vvd pno32:
(7) part (DIV2)
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but they wil not put under their shoulder to bear any burden of profitable employment in Church or Commonwealth.
but they will not put under their shoulder to bear any burden of profitable employment in Church or Commonwealth.
cc-acp pns32 vmb xx vvi p-acp po32 n1 pc-acp vvi d n1 pp-f j n1 p-acp n1 cc n1.
(7) part (DIV2)
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See, see what commonly hangs upon them:
See, see what commonly hangs upon them:
n1, vvb r-crq av-j vvz p-acp pno32:
(7) part (DIV2)
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bundles of hair, Sampsons locks, bushy periwigs, dogs, dice, drabs, cards, and tables, bottels of generous wine,
bundles of hair, Sampsons locks, bushy periwigs, Dogs, dice, drabs, cards, and tables, bottles of generous wine,
n2 pp-f n1, npg1 n2, j n2, n2, n2, n2, n2, cc n2, n2 pp-f j n1,
(7) part (DIV2)
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and flagons of strong drink, red eyes, swollen bellys, and black souls: nothing else at all: Gentlemen!
and flagons of strong drink, read eyes, swollen Bells, and black Souls: nothing Else At all: Gentlemen!
cc n2 pp-f j n1, j-jn n2, j-vvn n2, cc j-jn n2: pix av p-acp d: n2!
(7) part (DIV2)
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are these things for the glory of your fathers house?
Are these things for the glory of your Father's house?
vbr d n2 p-acp dt n1 pp-f po22 ng1 n1?
(7) part (DIV2)
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There are a company of idle Vagrants, and sturdy Rogues that wander up and down the streets, and lanes, and high-ways:
There Are a company of idle Vagrants, and sturdy Rogues that wander up and down the streets, and lanes, and highways:
pc-acp vbr dt n1 pp-f j n2, cc j n2 cst vvb a-acp cc a-acp dt n2, cc n2, cc n2:
(7) part (DIV2)
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ragged nails, that stick out almost every where, whethersoever we go, and are ready to catch our garments,
ragged nails, that stick out almost every where, whithersoever we go, and Are ready to catch our garments,
j n2, cst vvb av av d c-crq, av pns12 vvb, cc vbr j pc-acp vvi po12 n2,
(7) part (DIV2)
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and tear us almost in pieces:
and tear us almost in Pieces:
cc vvb pno12 av p-acp n2:
(7) part (DIV2)
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and there's nothing hangs on them but the sweat of other mens brows, purses, and garments,
and there's nothing hangs on them but the sweat of other men's brows, purses, and garments,
cc pc-acp|vbz pix vvz p-acp pno32 p-acp dt n1 pp-f j-jn ng2 n2, n2, cc n2,
(7) part (DIV2)
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and such things as they have torn from honest passengers. Others there are of all sorts, that indeed are cruelly loaden:
and such things as they have torn from honest passengers. Others there Are of all sorts, that indeed Are cruelly loaded:
cc d n2 c-acp pns32 vhb vvn p-acp j n2. ng2-jn pc-acp vbr pp-f d n2, cst av vbr av-j vvn:
(7) part (DIV2)
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there hangs upon them huge bundles of oaths, rapine, Blasphemies, Adulteries, Treasons, railings, filthy speeches, and all kind of sins:
there hangs upon them huge bundles of Oaths, rapine, Blasphemies, Adulteries, Treasons, railings, filthy Speeches, and all kind of Sins:
a-acp vvz p-acp pno32 j n2 pp-f n2, n1, n2, n2, n2, n2-vvg, j n2, cc d n1 pp-f n2:
(7) part (DIV2)
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but they wil bear no burden of service in the Church, or Commonwealth. Whereto shal I liken this accursed generation? They are like unto Ezekiels vine-tree; of which he speaks thus.
but they will bear no burden of service in the Church, or Commonwealth. Whereto shall I liken this accursed generation? They Are like unto Ezekiel's vine-tree; of which he speaks thus.
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Son of man! What cometh of the Vinetree above all other trees? And of the Vine-branch which is amongst the trees of the Forrest? Shal wood be taken thereof to do any work? Or wil men make a pin thereof to hang a vessel thereon? No, No, the Vine-stalk, Son of man! What comes of the Vineyard above all other trees? And of the Vine-branch which is among the trees of the Forest? Shall wood be taken thereof to do any work? Or will men make a pin thereof to hang a vessel thereon? No, No, the Vine-stalk,
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if once cut up, wil not make a peg to hang a bottel on, it wil not be profitable for any thing.
if once Cut up, will not make a peg to hang a Bottle on, it will not be profitable for any thing.
cs a-acp vvd a-acp, vmb xx vvi dt n1 pc-acp vvi dt n1 a-acp, pn31 vmb xx vbi j p-acp d n1.
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But what's the end? Behold it's cast into the fire for fewel, the fire devoureth both the ends of it,
But what's the end? Behold it's cast into the fire for fuel, the fire devoureth both the ends of it,
cc-acp q-crq|vbz dt n1? vvb pn31|vbz vvn p-acp dt n1 p-acp n1, dt n1 vvz d dt n2 pp-f pn31,
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and the midst of it is burnt; is it meet for any work? So shal it be with this unprofitable generation;
and the midst of it is burned; is it meet for any work? So shall it be with this unprofitable generation;
cc dt n1 pp-f pn31 vbz vvn; vbz pn31 j p-acp d n1? av vmb pn31 vbi p-acp d j n1;
(7) part (DIV2)
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Therefore thus saith the Lord God:
Therefore thus Says the Lord God:
av av vvz dt n1 np1:
(7) part (DIV2)
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As the Vine-tree among the trees of the forrest, which I have given to the fire for fewel, so wil I give them; As the Vine-tree among the trees of the forest, which I have given to the fire for fuel, so will I give them;
p-acp dt n1 p-acp dt n2 pp-f dt n1, r-crq pns11 vhb vvn p-acp dt n1 p-acp n1, av vmb pns11 vvi pno32;
(7) part (DIV2)
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and I wil set my face against them, they shal go out from one fire, and another fire shal devour them. and I will Set my face against them, they shall go out from one fire, and Another fire shall devour them.
cc pns11 vmb vvi po11 n1 p-acp pno32, pns32 vmb vvi av p-acp crd n1, cc j-jn n1 vmb vvi pno32.
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Surely such nails as these shal not be suffered to stand long in the wall:
Surely such nails as these shall not be suffered to stand long in the wall:
av-j d n2 c-acp d vmb xx vbi vvn pc-acp vvi av-j p-acp dt n1:
(7) part (DIV2)
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if a man see a nail stick up in his house of no use, wil he not presently knock it out? There were abundance of such nails as these in Juda, and God knocked them out,
if a man see a nail stick up in his house of no use, will he not presently knock it out? There were abundance of such nails as these in Juda, and God knocked them out,
cs dt n1 vvb dt n1 vvb a-acp p-acp po31 n1 pp-f dx n1, vmb pns31 xx av-j vvi pn31 av? pc-acp vbdr n1 pp-f d n2 c-acp d p-acp np1, cc np1 vvd pno32 av,
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and threw them into Babylon. Christ himself passeth sentence upon all such. Cast that unprofitable servant into utter darkness, there shal be weeping and gnashing of teeth. Mat. 25. 30. Hear, and tremble all you useless nails!
and threw them into Babylon. christ himself passes sentence upon all such. Cast that unprofitable servant into utter darkness, there shall be weeping and gnashing of teeth. Mathew 25. 30. Hear, and tremble all you useless nails!
cc vvd pno32 p-acp np1. np1 px31 vvz n1 p-acp d d. vvb cst j n1 p-acp j n1, pc-acp vmb vbi vvg cc vvg pp-f n2. np1 crd crd vvb, cc vvi d pn22 j n2!
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You unprofitable burdens of the earth! Be you men, or women, that take up places in the world:
You unprofitable burdens of the earth! Be you men, or women, that take up places in the world:
pn22 j n2 pp-f dt n1! vbb pn22 n2, cc n2, cst vvb a-acp n2 p-acp dt n1:
(7) part (DIV2)
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and do no service in the world, in the name of the Lord, I pass upon you Shebnas doome:
and do no service in the world, in the name of the Lord, I pass upon you Shebnas doom:
cc vdb dx n1 p-acp dt n1, p-acp dt n1 pp-f dt n1, pns11 vvb p-acp pn22 np1 n1:
(7) part (DIV2)
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ver. 25. In that day, saith the Lord of hosts;
ver. 25. In that day, Says the Lord of hosts;
fw-la. crd p-acp d n1, vvz dt n1 pp-f n2;
(7) part (DIV2)
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shal the nail that is fastned in the sure place, be removed, and be cut down, and fall;
shall the nail that is fastened in the sure place, be removed, and be Cut down, and fallen;
vmb dt n1 cst vbz vvn p-acp dt j n1, vbb vvn, cc vbi vvn a-acp, cc vvi;
(7) part (DIV2)
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and the burden that was upon it shal be cut off: for the Lord hath spoken it.
and the burden that was upon it shall be Cut off: for the Lord hath spoken it.
cc dt n1 cst vbds p-acp pn31 vmb vbi vvn a-acp: c-acp dt n1 vhz vvn pn31.
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Of Exhortation, and that is manifold, and various, to divers sorts of persons, and to several dutys.
Of Exhortation, and that is manifold, and various, to diverse sorts of Persons, and to several duties.
pp-f n1, cc d vbz j, cc j, p-acp j n2 pp-f n2, cc p-acp j n2.
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I am to direct my word of exhortation, to 1. Magistrates. 2. People. The 1. Exhortation, to the Magistrates.
I am to Direct my word of exhortation, to 1. Magistrates. 2. People. The 1. Exhortation, to the Magistrates.
pns11 vbm pc-acp vvi po11 n1 pp-f n1, p-acp crd np1. crd n1. dt crd n1, p-acp dt n2.
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You are all nails, some higher, some lower. Remember that you are not for ornament only, but chiefly, and principally for use.
You Are all nails, Some higher, Some lower. remember that you Are not for ornament only, but chiefly, and principally for use.
pn22 vbr d n2, d jc, d av-jc. np1 cst pn22 vbr xx p-acp n1 av-j, cc-acp av-jn, cc av-j p-acp n1.
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In the name of God let every one in his place do the office of a nail.
In the name of God let every one in his place do the office of a nail.
p-acp dt n1 pp-f np1 vvb d pi p-acp po31 n1 vdb dt n1 pp-f dt n1.
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Truly all things in the Church and Common-wealth lye disorderly at this time, or hang very dangerously,
Truly all things in the Church and Commonwealth lie disorderly At this time, or hang very dangerously,
np1 d n2 p-acp dt n1 cc n1 vvi av-j p-acp d n1, cc vvb av av-j,
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and ready to fall and miscarry. I beseech you let it be your care to uphold things;
and ready to fallen and miscarry. I beseech you let it be your care to uphold things;
cc j pc-acp vvi cc vvi. pns11 vvb pn22 vvb pn31 vbi po22 n1 pc-acp vvi n2;
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let every nail bear something, yea though you weaken your selves for the common good. Take your charge in some particulars, and that very shortly: I speak to wise men: a word wil suffice. 1. Keep the peace. Magistrates!
let every nail bear something, yea though you weaken your selves for the Common good. Take your charge in Some particulars, and that very shortly: I speak to wise men: a word will suffice. 1. Keep the peace. Magistrates!
vvb d n1 vvb pi, uh cs pn22 vvi po22 n2 p-acp dt j j. vvb po22 n1 p-acp d n2-j, cc cst av av-j: pns11 vvb p-acp j n2: dt n1 vmb vvi. crd np1 dt n1. np1!
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know your office, you are all Commissioners for the peace: and this is that which we are enjoyned to pray for you in authority:
know your office, you Are all Commissioners for the peace: and this is that which we Are enjoined to pray for you in Authority:
vvb po22 n1, pn22 vbr d n2 p-acp dt n1: cc d vbz d r-crq pns12 vbr vvn pc-acp vvi p-acp pn22 p-acp n1:
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That under you we may lead a quiet and a peaceable life in all godliness and honesty. That under you we may led a quiet and a peaceable life in all godliness and honesty.
cst p-acp pn22 pns12 vmb vvi dt j-jn cc dt j n1 p-acp d n1 cc n1.
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The nail holds things together when they are hanged upon it, which lay scattered and sundred one from another before.
The nail holds things together when they Are hanged upon it, which lay scattered and sundered one from Another before.
dt n1 vvz n2 av c-crq pns32 vbr vvn p-acp pn31, r-crq vvd j-vvn cc vvn pi p-acp n-jn p-acp.
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Yes, upon one good pin they keep close. How are the people of this Kingdom at this time devided amongst themselves! How are they scattered!
Yes, upon one good pin they keep close. How Are the people of this Kingdom At this time divided among themselves! How Are they scattered!
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and scattered? One here, another there; one of this mind, another of another. Oh ye Rulers of the people!
and scattered? One Here, Another there; one of this mind, Another of Another. O you Rulers of the people!
cc vvn? pi av, j-jn a-acp; crd pp-f d n1, j-jn pp-f n-jn. uh pn22 n2 pp-f dt n1!
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Use your pains and skil to bring them together again into one mind, and one judgment, that they may hang upon you,
Use your pains and skill to bring them together again into one mind, and one judgement, that they may hang upon you,
n1 po22 n2 cc n1 pc-acp vvi pno32 av av p-acp crd n1, cc crd n1, cst pns32 vmb vvi p-acp pn22,
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as grapes upon the stalk, in one cluster. Endeavor with all your might the peace of the Church and Common-wealth.
as grapes upon the stalk, in one cluster. Endeavor with all your might the peace of the Church and Commonwealth.
c-acp n2 p-acp dt n1, p-acp crd vvi. np1 p-acp d po22 n1 dt n1 pp-f dt n1 cc n1.
(7) part (DIV2)
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2. Be ready at hand to do justice at all times.
2. Be ready At hand to do Justice At all times.
crd vbb j p-acp n1 pc-acp vdi n1 p-acp d n2.
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We knock up nails and pegs in our houses, that we may hang things upon them of common use;
We knock up nails and pegs in our houses, that we may hang things upon them of Common use;
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(7) part (DIV2)
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things that we would have always at hand:
things that we would have always At hand:
n2 cst pns12 vmd vhi av p-acp n1:
(7) part (DIV2)
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as for things of lesser use, we lock them up in chests and cabbinets, and it matters not though they see the Sun but seldom.
as for things of lesser use, we lock them up in chests and Cabinets, and it matters not though they see the Sun but seldom.
c-acp p-acp n2 pp-f jc n1, pns12 vvb pno32 a-acp p-acp n2 cc n2, cc pn31 n2 xx cs pns32 vvb dt n1 p-acp av.
(7) part (DIV2)
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Magistrates must be ready at hand, at all times, to hear the grievances of the oppressed, to punish vice, to encourage vertue, to relieve the wronged,
Magistrates must be ready At hand, At all times, to hear the grievances of the oppressed, to Punish vice, to encourage virtue, to relieve the wronged,
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and oppressed, to help the fatherlesse, and the widow to their right, shortly to do justice readily and freely upon all occasions.
and oppressed, to help the fatherless, and the widow to their right, shortly to do Justice readily and freely upon all occasions.
cc vvn, pc-acp vvi dt j, cc dt n1 p-acp po32 n-jn, av-j pc-acp vdi n1 av-j cc av-j p-acp d n2.
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The nayl easily receives at all times what ever is put upon it.
The nail Easily receives At all times what ever is put upon it.
dt n1 av-j vvz p-acp d n2 r-crq av vbz vvn p-acp pn31.
(7) part (DIV2)
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Some Magistrates, I doubt, we have, that in this are like unto nayls, they will not in, without greasing, and knocking:
some Magistrates, I doubt, we have, that in this Are like unto nails, they will not in, without greasing, and knocking:
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(7) part (DIV2)
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you shal not get them to do their duty, except they be greased with a bribe,
you shall not get them to do their duty, except they be greased with a bribe,
pn22 vmb xx vvi pno32 pc-acp vdi po32 n1, c-acp pns32 vbb vvn p-acp dt n1,
(7) part (DIV2)
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or beaten to it by fear. Otherwise, with Foelix, they are not at leasure to do justice.
or beaten to it by Fear. Otherwise, with Felix, they Are not At leisure to do Justice.
cc vvn p-acp pn31 p-acp n1. av, p-acp fw-la, pns32 vbr xx p-acp n1 pc-acp vdi n1.
(7) part (DIV2)
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I pray remember a womans answer. She petitioned the King for justice:
I pray Remember a woman's answer. She petitioned the King for Justice:
pns11 vvb vvi dt ng1 n1. pns31 vvd dt n1 p-acp n1:
(7) part (DIV2)
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(it was, I take it, Philip King of Macedon ) he told her, he was not now at leasure. (it was, I take it, Philip King of Macedon) he told her, he was not now At leisure.
(pn31 vbds, pns11 vvb pn31, np1 n1 pp-f np1) pns31 vvd pno31, pns31 vbds xx av p-acp n1.
(7) part (DIV2)
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Not at leasure, saith shee, to do justice? Why then art thou at leasure to be a King? If a nayl be not at leasure to bear vessels, knock it out;
Not At leisure, Says she, to do Justice? Why then art thou At leisure to be a King? If a nail be not At leisure to bear vessels, knock it out;
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(7) part (DIV2)
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why doth it trouble the wall?
why does it trouble the wall?
q-crq vdz pn31 vvi dt n1?
(7) part (DIV2)
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Judgement (saith the Prophet) must run down like waters, and righteousnesse as a mighty stream. Judgement (Says the Prophet) must run down like waters, and righteousness as a mighty stream.
n1 (vvz dt n1) vmb vvi a-acp j n2, cc n1 p-acp dt j n1.
(7) part (DIV2)
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The Magistrate therefore must not be as a fountain sealed up;
The Magistrate Therefore must not be as a fountain sealed up;
dt n1 av vmb xx vbi p-acp dt n1 vvd a-acp;
(7) part (DIV2)
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but like a river which runs continually, and the people may resort to it at all times.
but like a river which runs continually, and the people may resort to it At all times.
cc-acp av-j dt n1 r-crq vvz av-j, cc dt n1 vmb vvi p-acp pn31 p-acp d n2.
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Absalom, I confesse, had base ends, but yet his practise singular, and his example to be followed by all good and faithful Magistrates; Absalom, I confess, had base ends, but yet his practice singular, and his Exampl to be followed by all good and faithful Magistrates;
np1, pns11 vvb, vhd j n2, cc-acp av po31 n1 j, cc po31 n1 pc-acp vbi vvn p-acp d j cc j n2;
(7) part (DIV2)
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they should be ready to hear Israel at all times. 3. As you must be ready always to minister justice;
they should be ready to hear Israel At all times. 3. As you must be ready always to minister Justice;
pns32 vmd vbi j pc-acp vvi np1 p-acp d n2. crd p-acp pn22 vmb vbi j av pc-acp vvi n1;
(7) part (DIV2)
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so to all persons, at all times, and to all commers.
so to all Persons, At all times, and to all comers.
av p-acp d n2, p-acp d n2, cc p-acp d n2.
(7) part (DIV2)
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The nayl bears, not only the rich vessels, and ornaments ▪ the golden candlesticks, the pictures,
The nail bears, not only the rich vessels, and Ornament ▪ the golden candlesticks, the pictures,
dt n1 vvz, xx av-j dt j n2, cc n2 ▪ dt j n2, dt n2,
(7) part (DIV2)
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and mus•cal instruments in the galleries, and banqueting houses:
and mus•cal Instruments in the galleries, and banqueting houses:
cc j n2 p-acp dt n2, cc vvg n2:
(7) part (DIV2)
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but it also sustains bottels, and knives, and g•idirons, plain instruments, and vessels of wood and iron in the Kitchin,
but it also sustains bottles, and knives, and g•idirons, plain Instruments, and vessels of wood and iron in the Kitchen,
cc-acp pn31 av vvz n2, cc n2, cc n2, j n2, cc n2 pp-f n1 cc n1 p-acp dt n1,
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yea, the homeliest utensils in the scullery. So the good Magistrate he must equally do justice to all;
yea, the homeliest utensils in the scullery. So the good Magistrate he must equally do Justice to all;
uh, dt js n2 p-acp dt n1. np1 dt j n1 pns31 vmb av-j vdi n1 p-acp d;
(7) part (DIV2)
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to the poor, and to the rich •oth alike.
to the poor, and to the rich •oth alike.
p-acp dt j, cc p-acp dt j n1 av.
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They shall hang upon Eliakim, the 24. verse tels you, not only the glory of his fathers house, the off-spring,
They shall hang upon Eliakim, the 24. verse tells you, not only the glory of his Father's house, the offspring,
pns32 vmb vvi p-acp np1, dt crd n1 vvz pn22, xx av-j dt n1 pp-f po31 ng1 n1, dt n1,
(7) part (DIV2)
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and the issue, that is, those of the blood-royal:
and the issue, that is, those of the Blood royal:
cc dt n1, cst vbz, d pp-f dt n1:
(7) part (DIV2)
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but they shal hang upon him also all the smal vessels, the little cups, and siddles:
but they shall hang upon him also all the small vessels, the little cups, and siddles:
cc-acp pns32 vmb vvi p-acp pno31 av av-d dt j n2, dt j n2, cc n2:
(7) part (DIV2)
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that is, the poorest, and most contemptible persons shal depend upon the Magistrate for justice, and protection.
that is, the Poorest, and most contemptible Persons shall depend upon the Magistrate for Justice, and protection.
cst vbz, dt js, cc av-ds j n2 vmb vvi p-acp dt n1 p-acp n1, cc n1.
(7) part (DIV2)
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You shall do no unrighteousnesse in judgement, saith the Lord;
You shall do no unrighteousness in judgement, Says the Lord;
pn22 vmb vdi dx n1 p-acp n1, vvz dt n1;
(7) part (DIV2)
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Thou shalt not respect the person of the po•r, nor honour the person of the mighty: Thou shalt not respect the person of the po•r, nor honour the person of the mighty:
pns21 vm2 xx vvi dt n1 pp-f dt n1, ccx vvi dt n1 pp-f dt j:
(7) part (DIV2)
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But in righteousnesse shalt thou judge thy neighbour, that is, every one, for every one is thy neighbour.
But in righteousness shalt thou judge thy neighbour, that is, every one, for every one is thy neighbour.
cc-acp p-acp n1 vm2 pns21 vvi po21 n1, cst vbz, d pi, c-acp d pi vbz po21 n1.
(7) part (DIV2)
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Do right to the poor and fatherlesse: do justice to the poore and needy: deliver the oppressed from him that is too strong for him; favour not one above another. Do right to the poor and fatherless: do Justice to the poor and needy: deliver the oppressed from him that is too strong for him; favour not one above Another.
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(7) part (DIV2)
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The use of a nail, peg, or pin, is to hang such things upon, quae infirmiora: which are most weak,
The use of a nail, peg, or pin, is to hang such things upon, Quae infirmiora: which Are most weak,
dt n1 pp-f dt n1, n1, cc n1, vbz pc-acp vvi d n2 p-acp, fw-la fw-la: r-crq vbr av-ds j,
(7) part (DIV2)
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and cannot stand by their own strength:
and cannot stand by their own strength:
cc vmbx vvi p-acp po32 d n1:
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Tables, and Trunks, and Chairs, and Stools, such great, and strong houshold-stuff can stand on their own feet, they need not any nail to hang upon, the rich, and mighty can stand alone:
Tables, and Trunks, and Chairs, and Stools, such great, and strong Household stuff can stand on their own feet, they need not any nail to hang upon, the rich, and mighty can stand alone:
n2, cc n2, cc n2, cc n2, d j, cc j n1 vmb vvi p-acp po32 d n2, pns32 vvb xx d n1 pc-acp vvi p-acp, dt j, cc j vmb vvi av-j:
(7) part (DIV2)
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They are the little smal vessels, and instruments of musick that must be supported with a nail.
They Are the little small vessels, and Instruments of music that must be supported with a nail.
pns32 vbr dt j j n2, cc n2 pp-f n1 cst vmb vbi vvn p-acp dt n1.
(7) part (DIV2)
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The poor are ready at every turn to be trampled upon, and to be made a prey,
The poor Are ready At every turn to be trampled upon, and to be made a prey,
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and therefore you must have a special care of them. Uphold them that they may not fall.
and Therefore you must have a special care of them. Uphold them that they may not fallen.
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4. Let every Magistrate be a nail, not only in the Capitol, or Senat, but also in the Sanctuary The care of the Church,
4. Let every Magistrate be a nail, not only in the Capitol, or Senate, but also in the Sanctuary The care of the Church,
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and Religion lyeth on the Magistrate.
and Religion lies on the Magistrate.
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Use therefore all your power to purge the Church of Idolatry, Popery, Superstition, and all false worship,
Use Therefore all your power to purge the Church of Idolatry, Popery, Superstition, and all false worship,
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and gross errors, to advance the pure and sincere worship of God, and the power of godliness.
and gross errors, to advance the pure and sincere worship of God, and the power of godliness.
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Bear up able, faithful, and Orthodox Ministers by giving them your countenance, and affording them comfortable maintenance.
Bear up able, faithful, and Orthodox Ministers by giving them your countenance, and affording them comfortable maintenance.
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You have going before you in this care of Religion many godly Kings and Emperors: David, Jehoshaphat, Hezekiah, Josiah, Constantine, Theodosius &c. Follow their good example:
You have going before you in this care of Religion many godly Kings and Emperor's: David, Jehoshaphat, Hezekiah, Josiah, Constantine, Theodosius etc. Follow their good Exampl:
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be faithful nails to bear up pure Religion: always remembring what the Lord hath said.
be faithful nails to bear up pure Religion: always remembering what the Lord hath said.
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Those that honor me I wil honor, and they that despise me, shal be lightly esteemed. Those that honour me I will honour, and they that despise me, shall be lightly esteemed.
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The 2. Exhortation is to the people. And we have to deal with divers sorts: and accordingly I am to press sundry kinds of duties: in the prosecution Whereof I shal direct Electors. Subjects. All.
The 2. Exhortation is to the people. And we have to deal with diverse sorts: and accordingly I am to press sundry Kinds of duties: in the prosecution Whereof I shall Direct Electors. Subjects. All.
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And 1. You that are Electors:
And 1. You that Are Electors:
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To whom at any time shal belong the choice of Magistrates, or any kind of officers in Church or Common-wealth.
To whom At any time shall belong the choice of Magistrates, or any kind of Officers in Church or Commonwealth.
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Be careful, and circumspect in your choice.
Be careful, and circumspect in your choice.
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You are to look about for nails, on which to hang the weighty affairs of the Church, Common-wealth and City:
You Are to look about for nails, on which to hang the weighty affairs of the Church, Commonwealth and city:
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see that you chuse such as may be serviceable in their places, wel-qualified nails. Take your charge;
see that you choose such as may be serviceable in their places, wel-qualified nails. Take your charge;
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and directions from Jethro, he wil advice you what kind of men to chuse into publique offices:
and directions from Jethro, he will Advice you what kind of men to choose into public Offices:
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Thou shalt provide, saith he to Moses. 1. Able men. 2. Such as fear God. 3. Men of truth. 4. Hating Covetousness. Suffer me a little to illustrate Jethro's Counsel. Thou shalt provide, Says he to Moses. 1. Able men. 2. Such as Fear God. 3. Men of truth. 4. Hating Covetousness. Suffer me a little to illustrate Jethro's Counsel.
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1. You must chuse able and strong nails: They must have abilities of mind: You must pick out such nails as have good heads, and sharp points;
1. You must choose able and strong nails: They must have abilities of mind: You must pick out such nails as have good Heads, and sharp points;
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such as have good understanding, wisdom, and solidity, and also some acuteness of wit and pleasantness, amiableness of conversation.
such as have good understanding, Wisdom, and solidity, and also Some acuteness of wit and pleasantness, amiableness of Conversation.
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Be wise ye Kings, be learned you Judges, saith David: Be wise you Kings, be learned you Judges, Says David:
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if they ought to be so, then it's your duty to chuse none but such as appear so.
if they ought to be so, then it's your duty to choose none but such as appear so.
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There are a sort of nails (spikins I think they call them) they want heads:
There Are a sort of nails (spikins I think they call them) they want Heads:
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and so whatsoever is hang'd upon them slips of: Take heed of chusing Spikin Magistrates;
and so whatsoever is hanged upon them slips of: Take heed of choosing Spikin Magistrates;
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for if you hang the great affairs of the Common-wealth upon them, they wil certainly let them fall and miscarry because they want heads to hold them.
for if you hang the great affairs of the Commonwealth upon them, they will Certainly let them fallen and miscarry Because they want Heads to hold them.
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They must also have abilities of body, and of estate: without competent bodily strength they wil never be able to endure watching ▪ and travailing,
They must also have abilities of body, and of estate: without competent bodily strength they will never be able to endure watching ▪ and travailing,
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and long sitting on the bench: and beleeve me wealth is needful. Magistrates had need be able, rich men:
and long sitting on the bench: and believe me wealth is needful. Magistrates had need be able, rich men:
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They must carry out things with some pomp, and state, else they wil be contemn'd; and their authority dis-regarded.
They must carry out things with Some pomp, and state, Else they will be contemned; and their Authority disregarded.
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Ad populum phaleras. Magistracy is expensive, and if you offer to hang these heavy costs and charges on weak nails, they wil quickly break,Ad Populum phaleras. Magistracy is expensive, and if you offer to hang these heavy costs and charges on weak nails, they will quickly break,
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and then you must take them down, and keep them in the City purse.
and then you must take them down, and keep them in the city purse.
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Yet further, to their strength and ability, it's requisite that they be fixed, wel driven and fastned.
Yet further, to their strength and ability, it's requisite that they be fixed, well driven and fastened.
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Magistrates must be resolved, immoveable, and couragious, not sickle, and inconstant, turned about with every wind:
Magistrates must be resolved, immoveable, and courageous, not fickle, and inconstant, turned about with every wind:
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they must be wel setled in Religion, inflexible, resolute in a good cause.
they must be well settled in Religion, inflexible, resolute in a good cause.
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I have seen some nails and pegs screwed into the wall and so long as they are not stirred you may hang what you wil on them:
I have seen Some nails and pegs screwed into the wall and so long as they Are not stirred you may hang what you will on them:
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but if any man come with a strong hand he may easily wind and unscrue them,
but if any man come with a strong hand he may Easily wind and unscrue them,
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and then they soon grow loose, and off slips all the burden they were entrusted withall:
and then they soon grow lose, and off slips all the burden they were Entrusted withal:
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and so I have seen many in authority, carry things very fair in Church and Common-wealth:
and so I have seen many in Authority, carry things very fair in Church and Commonwealth:
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very right they are as long as they are suffer'd to stand quietly:
very right they Are as long as they Are suffered to stand quietly:
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but alas if the hand of greatness do but touch them with the violence of a threatning,
but alas if the hand of greatness do but touch them with the violence of a threatening,
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or the strength of fair promises; of reward, honor, and preferment, it wil easily turn, and serue them any way;
or the strength of fair promises; of reward, honour, and preferment, it will Easily turn, and serve them any Way;
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and make them to betray Church and Common-wealth, Religion and Liberty, and whatever is precious. Be sure therefore to chuse nails steeled with Christian resolution:
and make them to betray Church and Commonwealth, Religion and Liberty, and whatever is precious. Be sure Therefore to choose nails steeled with Christian resolution:
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such as wil stand against all assaults, fixed, steady, and immoveable;
such as will stand against all assaults, fixed, steady, and immoveable;
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like to that Rom. in Fabritius, of whom it was said, that one might as wel stay the motion of the sun in the firmament,
like to that Rom. in Fabritius, of whom it was said, that one might as well stay the motion of the sun in the firmament,
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as to put him out of his way. Have your thoughts ever upon such: make choice of strong nails:
as to put him out of his Way. Have your thoughts ever upon such: make choice of strong nails:
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stout, and able for understanding, wisdom, wit, strength, estate, courage, and resolution, Able men. 2. You must provide bright and shining nails:
stout, and able for understanding, Wisdom, wit, strength, estate, courage, and resolution, Able men. 2. You must provide bright and shining nails:
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not of base iron, or wood, but of pure gold, wel burnished: Such, and only such would Solomon make use of in the Sanctuary.
not of base iron, or wood, but of pure gold, well burnished: Such, and only such would Solomon make use of in the Sanctuary.
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Ever chuse such as shine and glister with piety and holiness: men fearing God. Be wise ye Kings (saith David) be learned ye Judges of the earth: there's strength and abilities required: but that's not all:
Ever choose such as shine and glister with piety and holiness: men fearing God. Be wise you Kings (Says David) be learned you Judges of the earth: there's strength and abilities required: but that's not all:
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you must also serve the Lord with fear. There is nothing more destructive and dangerous to Church & Commonwealth, then eminent abilitys unsanctified.you must also serve the Lord with Fear. There is nothing more destructive and dangerous to Church & Commonwealth, then eminent abilities unsanctified.
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You shal oft observe great, stout, rusty, rugged-iron nails, to rent, and tear, and fret, and change the colour of whatsoever is hanged upon them:
You shall oft observe great, stout, rusty, rugged-iron nails, to rend, and tear, and fret, and change the colour of whatsoever is hanged upon them:
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just so wicked men of eminent parts, and great power do bear up a deal of mischief:
just so wicked men of eminent parts, and great power do bear up a deal of mischief:
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and by their countenance and example do taint and stain, and corrupt all the inferior people.
and by their countenance and Exampl do taint and stain, and corrupt all the inferior people.
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As therefore David chose smooth stones to encounter the Philistin withall:
As Therefore David chosen smooth stones to encounter the Philistines withal:
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So do you chuse smooth nails to strike through the temples of Sisera: nails of pure gold, filed from their rust and ruggedness;
So do you choose smooth nails to strike through the Temples of Sisera: nails of pure gold, filed from their rust and ruggedness;
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shining bright with piety and holiness:
shining bright with piety and holiness:
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provide such for the punishment of evil doers, and faithfully to bear the affairs of the Church, City and Common-wealth.
provide such for the punishment of evil doers, and faithfully to bear the affairs of the Church, city and Commonwealth.
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3. You must provide right, straight; and sound nails. Men of truth:
3. You must provide right, straight; and found nails. Men of truth:
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that is, just men; (so the Septuagint) Truth and justice are so neer allyed, that ordinarily one is put for the other: that is, just men; (so the septuagint) Truth and Justice Are so near allied, that ordinarily one is put for the other:
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seek out for such as follow after justice; such as hate all violence and wrong, and flee from all kind of injustice:
seek out for such as follow After Justice; such as hate all violence and wrong, and flee from all kind of injustice:
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Such as cover themselves with justice, and put on judgment as a robe, and diadem. Job 29. 14. Provide men of truth, Clear from all hypocrisy.
Such as cover themselves with Justice, and put on judgement as a robe, and diadem. Job 29. 14. Provide men of truth, Clear from all hypocrisy.
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There are a company of guilded nails; fairly guilded over, but within rusty, and rotten:
There Are a company of Guilded nails; fairly Guilded over, but within rusty, and rotten:
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they are too-too many who are glorious in outward profession, in outward appearance, lovers of justice, truth and godliness,
they Are too-too many who Are glorious in outward profession, in outward appearance, lovers of Justice, truth and godliness,
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but within they are ful of guile and deceipt, very hypocrites. Look wel about you, or else you may be couzen'd by the outward appearance.
but within they Are full of guile and deceit, very Hypocrites. Look well about you, or Else you may be cozened by the outward appearance.
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Pick out right, straight, and sound nails: true Nathaniels, Israelites indeed, such as in whom is no guile.
Pick out right, straight, and found nails: true nathaniel's, Israelites indeed, such as in whom is no guile.
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4. You must look at nails elevated.
4. You must look At nails elevated.
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The nails which ly scattered on the ground are not in a fit posture to bear burdens.
The nails which lie scattered on the ground Are not in a fit posture to bear burdens.
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No, No, but only such as are fastned aloft in the top of the wal or pillar.
No, No, but only such as Are fastened aloft in the top of the wall or pillar.
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Neither are such men fit for Magistracy whose thoughts lye groveling on the base earth: who mind the world, and therefore must you chuse men hating Covetousness.
Neither Are such men fit for Magistracy whose thoughts lie groveling on the base earth: who mind the world, and Therefore must you choose men hating Covetousness.
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The covetous man for a gift wil wrest judgment, respect persons, sel justice, bear up all vice, and punish innocence it self.
The covetous man for a gift will wrest judgement, respect Persons, sell Justice, bear up all vice, and Punish innocence it self.
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The nail that's sit to bear burdens must be elevated, the head and body slanting upwards:
The nail that's fit to bear burdens must be elevated, the head and body slanting upward:
dt n1 cst|vbz j pc-acp vvi n2 vmb vbi vvn, dt n1 cc n1 vvg av-j:
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a man fit to bear office, must have a mind above earth, a heart not greedy of filthy lucre:
a man fit to bear office, must have a mind above earth, a heart not greedy of filthy lucre:
dt n1 j pc-acp vvi n1, vmb vhi dt n1 p-acp n1, dt n1 xx j pp-f j n1:
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if the head of the nail bend downward, the scales of justice wil never hang sure upon it, but slip off immediatly. Now therefore my beloved brethren! You that vote in elections;
if the head of the nail bend downward, the scales of Justice will never hang sure upon it, but slip off immediately. Now Therefore my Beloved brothers! You that vote in elections;
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be nice, curious, circumspect in the choice of nails;
be Nicaenae, curious, circumspect in the choice of nails;
vbb j, j, j p-acp dt n1 pp-f n2;
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let them be strong, and able, let them have heads, and points, let them be bright,
let them be strong, and able, let them have Heads, and points, let them be bright,
vvb pno32 vbi j, cc j, vvb pno32 vhi n2, cc n2, vvb pno32 vbi j,
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and shining, let them be right, and straight; and let them be such as have their heads, and hearts to heavenward.
and shining, let them be right, and straight; and let them be such as have their Heads, and hearts to heavenward.
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Amongst the Romans there was superstitious observation of the Nail.
among the Romans there was superstitious observation of the Nail.
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When the Common-wealth was in danger, or opprest with great evils and calamities, then did the Dictator fasten a great nail of iron,
When the Commonwealth was in danger, or oppressed with great evils and calamities, then did the Dictator fasten a great nail of iron,
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or brass in the wall of the Capitol with marvailous solemnity: And the fastning of such a nail, was esteemed a present remedy against all mischiefs,
or brass in the wall of the Capitol with marvelous solemnity: And the fastening of such a nail, was esteemed a present remedy against all mischiefs,
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and a charm against the plague. And so conceited they were of this way, that oftentime a Dictator was created:
and a charm against the plague. And so conceited they were of this Way, that oftentime a Dictator was created:
cc dt n1 p-acp dt n1. cc av vvn pns32 vbdr pp-f d n1, cst av dt n1 vbds vvn:
(7) part (DIV2)
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Solius figendi clavi causa: only to knock in a nail, thereby to save the City.Solius figendi Clavi causa: only to knock in a nail, thereby to save the city.
np1 fw-la fw-la fw-la: av-j pc-acp vvi p-acp dt n1, av pc-acp vvi dt n1.
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What reasons the ancient Romans had for this their custom, or what experience of the success thereof; I cannot give an account;
What Reasons the ancient Romans had for this their custom, or what experience of the success thereof; I cannot give an account;
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but I cannot miss of application. You see how many evils are upon us, how great our dangers:
but I cannot miss of application. You see how many evils Are upon us, how great our dangers:
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would you remove all these? Would you have the Church and Kingdom, and City flourish again? Then fasten good nails within your walls:
would you remove all these? Would you have the Church and Kingdom, and city flourish again? Then fasten good nails within your walls:
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chuse, and establish able, and godly Magistrates: that's a good, and ready way to free us of all our plagues.
choose, and establish able, and godly Magistrates: that's a good, and ready Way to free us of all our plagues.
vvb, cc vvi j, cc j n2: d|vbz dt j, cc j n1 pc-acp vvi pno12 pp-f d po12 n2.
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I have done with Electors. 2 I am next to speak a word of exhortation to Subjects: such as live under Authority.
I have done with Electors. 2 I am next to speak a word of exhortation to Subject's: such as live under authority.
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And here I am to admonish them of some duties which they owe to good Magistrates. These: 1. They must honor them. Fear God, saith St. Peter;
And Here I am to admonish them of Some duties which they owe to good Magistrates. These: 1. They must honour them. fear God, Says Saint Peter;
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and Honor the King. They are nails: and God hath placed them aloft in the highest place of the wall;and Honour the King. They Are nails: and God hath placed them aloft in the highest place of the wall;
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he hath embossed them with honor and Authority, he hath put his own name upon them, I have said you are Gods,
he hath embossed them with honour and authority, he hath put his own name upon them, I have said you Are God's,
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and all of you are Children of the most high. Psal. 82. 6. They bear a great burden for your sakes:and all of you Are Children of the most high. Psalm 82. 6. They bear a great burden for your sakes:
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on Eliakim hangs the weight and welfare of Israel. Give therefore to all their due: Honor to whom honor belongs:
on Eliakim hangs the weight and welfare of Israel. Give Therefore to all their endue: Honour to whom honour belongs:
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Look upwards to those nails with admiration and reverence. 2. They must preserve, and cherish them.
Look upward to those nails with admiration and Reverence. 2. They must preserve, and cherish them.
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Hath God fastened in the Church, and Common-wealth good, profitable, and serviceable nayls? Then take heed you do not put them out.
Hath God fastened in the Church, and Commonwealth good, profitable, and serviceable nails? Then take heed you do not put them out.
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I tell you there is a company of base wayes to pluck out good nayls. Upon some you hang too great a burden:
I tell you there is a company of base ways to pluck out good nails. Upon Some you hang too great a burden:
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you lay such loads upon Magistrates, and upon Ministers too, that you quite break them.
you lay such loads upon Magistrates, and upon Ministers too, that you quite break them.
pn22 vvb d n2 p-acp n2, cc p-acp n2 av, cst pn22 av vvi pno32.
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In this case, I say unto you, as Jethro to Moses, The thing that you do is not good:
In this case, I say unto you, as Jethro to Moses, The thing that you do is not good:
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(8) part (DIV2)
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you will surely wear them away:
you will surely wear them away:
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for these things are too heavy for them, and they are not able to perform them their selves alone. for these things Are too heavy for them, and they Are not able to perform them their selves alone.
c-acp d n2 vbr av j p-acp pno32, cc pns32 vbr xx j pc-acp vvi pno32 po32 n2 av-j.
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Some nayls you loosen with knocks, first on one side, and then on the other side:
some nails you loosen with knocks, First on one side, and then on the other side:
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and at last they fall out of themselves:
and At last they fallen out of themselves:
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many good Magistrates, and Ministers are so hang'd amongst you with injuries and reproaches, and scandals,
many good Magistrates, and Ministers Are so hanged among you with injuries and Reproaches, and scandals,
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and slanders, with contempt, and disrespect, that their very hearts are broken; and they seek for all advantages to be gone from their stations.
and slanders, with contempt, and disrespect, that their very hearts Are broken; and they seek for all advantages to be gone from their stations.
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Some nayls are placed, in loco non fideli, in a rotten, hollow and deceitful wal, and so they fall out per-force, ther's nothing to hold them:
some nails Are placed, in loco non Fideli, in a rotten, hollow and deceitful wall, and so they fallen out perforce, ther's nothing to hold them:
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many Magistrates, and Ministers see, to their thinking, a fair wal before them; the affections of the people, many fair promises, and comfortable convenants:
many Magistrates, and Ministers see, to their thinking, a fair wall before them; the affections of the people, many fair promises, and comfortable Covenants:
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hereupon they offer to fasten here; but all proves rotten: love proves dissimulation, promises come to nothing; covenants are broken; and out-goes the Nayl.
hereupon they offer to fasten Here; but all Proves rotten: love Proves dissimulation, promises come to nothing; Covenants Are broken; and outgoes the Nail.
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There's a trick, clavum clavo pellere, to drive out one nayl with another.
There's a trick, Key clavo pellere, to drive out one nail with Another.
pc-acp|vbz dt n1, fw-la fw-la fw-la, pc-acp vvi av crd n1 p-acp j-jn.
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There's a knock, a side made, they have a friend to bring into place for their own ends:
There's a knock, a side made, they have a friend to bring into place for their own ends:
pc-acp|vbz dt n1, dt n1 vvd, pns32 vhb dt n1 pc-acp vvi p-acp n1 p-acp po32 d n2:
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I, but the place is full, there's another nayl in;
I, but the place is full, there's Another nail in;
pns11, cc-acp dt n1 vbz j, pc-acp|vbz j-jn n1 p-acp;
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Is there so? That nayl that stands in the way shal soon be driven out with another new one;
Is there so? That nail that Stands in the Way shall soon be driven out with Another new one;
vbz pc-acp av? cst n1 cst vvz p-acp dt n1 vmb av vbi vvn av p-acp j-jn j pi;
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and so oftentimes a golden nayl is put out, and an iron one, or a woodden one is driven in the roome.
and so oftentimes a golden nail is put out, and an iron one, or a wooden one is driven in the room.
cc av av dt j n1 vbz vvn av, cc dt n1 pi, cc dt j pi vbz vvn p-acp dt n1.
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I beseech you have a care what you do.
I beseech you have a care what you do.
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Are they able, useful nails? let them alone in their places, till God kindly puls them out with the pincers of death:
are they able, useful nails? let them alone in their places, till God kindly puls them out with the pincers of death:
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use all means to preserve and cherish them: love them, give them all assistance, and encouragement, and pray, pray, pray for them.
use all means to preserve and cherish them: love them, give them all assistance, and encouragement, and pray, pray, pray for them.
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I exhort you brethren that first of all prayers, and supplications, and intercessions be made for Kings, I exhort you brothers that First of all Prayers, and supplications, and intercessions be made for Kings,
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and all in authority, that under them we may lead a godly and peaceable life, in all godlinesse and honesty. and all in Authority, that under them we may led a godly and peaceable life, in all godliness and honesty.
cc d p-acp n1, cst p-acp pno32 pns12 vmb vvi dt j cc j n1, p-acp d n1 cc n1.
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It is your prayers must knock them in sure, and fasten them in their places.
It is your Prayers must knock them in sure, and fasten them in their places.
pn31 vbz po22 n2 vmb vvi pno32 p-acp j, cc vvi pno32 p-acp po32 n2.
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I would you would understand the danger of loosing a good nayl out of the wal:
I would you would understand the danger of losing a good nail out of the wall:
pns11 vmd pn22 vmd vvi dt n1 pp-f vvg dt j n1 av pp-f dt n1:
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If such a peg be pulled out, down fals the great affairs of Church and State;
If such a peg be pulled out, down falls the great affairs of Church and State;
cs d dt n1 vbi vvn av, a-acp vvz dt j n2 pp-f n1 cc n1;
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therefore preserve and cherish your good nayls. 3. They must obey them. Upon the nayl all the garments, and vessels do depend:
Therefore preserve and cherish your good nails. 3. They must obey them. Upon the nail all the garments, and vessels do depend:
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and so must subjects depend upon the commands of their superiours, and submit to their power.
and so must subject's depend upon the commands of their superiors, and submit to their power.
cc av vmb n2-jn vvb p-acp dt n2 pp-f po32 n2-jn, cc vvi p-acp po32 n1.
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Submit your selves to every ordinance of man (saith Saint Peter) for the Lord's sake, Submit your selves to every Ordinance of man (Says Faint Peter) for the Lord's sake,
vvb po22 n2 p-acp d n1 pp-f n1 (vvz j np1) p-acp dt ng1 n1,
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whether it be to the King as Supreame, or unto Governours, as unto them that are sent by him. whither it be to the King as Supreme, or unto Governors, as unto them that Are sent by him.
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And Saint Paul, You must needs be subject for conscience sake, Rom. 13. 5. Only with a limitation:
And Saint Paul, You must needs be Subject for conscience sake, Rom. 13. 5. Only with a limitation:
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Obey Governours, but in things lawfull, not otherwise.
Obey Governors, but in things lawful, not otherwise.
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Obey the higher Powers, but yet still so as you do not disobey the highest of all.
Obey the higher Powers, but yet still so as you do not disobey the highest of all.
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So long as Magistrates command with God, and for God, and not against God; go along with them, obey them for conscience sake:
So long as Magistrates command with God, and for God, and not against God; go along with them, obey them for conscience sake:
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But if once there be a clashing: The Magistrate commands one thing, and God commands the quite contrary;
But if once there be a clashing: The Magistrate commands one thing, and God commands the quite contrary;
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then Saint Peter, and the rest of the Apostles, will teach you, That you ought to obey God rather then men:
then Saint Peter, and the rest of the Apostles, will teach you, That you ought to obey God rather then men:
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In this case, disobedience is the best obedience. So long as the nayl bears thee to heavenwards, depend upon it, but no longer.
In this case, disobedience is the best Obedience. So long as the nail bears thee to heavenwards, depend upon it, but no longer.
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It was a resolute, and a pious answer, which a Prelat of ours, sent to Henry the first.
It was a resolute, and a pious answer, which a Prelate of ours, sent to Henry the First.
pn31 vbds dt j, cc dt j n1, r-crq dt n1 pp-f png12, vvd p-acp np1 dt ord.
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Anselm Arch Bishop of Cant. being in Banishment because he would not obey the King in some things, nor observe some Laws and customs which Lanfranck his predecessor did observe. Anselm Arch Bishop of Cant being in Banishment Because he would not obey the King in Some things, nor observe Some Laws and customs which lanfranc his predecessor did observe.
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The King sent Letters to him, wherein he did express abundance of affection, and did invite him earnestly to come over into England again;
The King sent Letters to him, wherein he did express abundance of affection, and did invite him earnestly to come over into England again;
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promised him that if he would observe the Laws and customs which Lanfranck did observe,
promised him that if he would observe the Laws and customs which lanfranc did observe,
vvd pno31 cst cs pns31 vmd vvi dt n2 cc n2 r-crq j vdd vvi,
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and would obey the King as his predecessor did, no man should be more welcom and dear to him:
and would obey the King as his predecessor did, no man should be more welcome and dear to him:
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and that he also should enjoy all the honors, dignities, and revenues which Lanfranck his predecessor did.
and that he also should enjoy all the honours, dignities, and revenues which lanfranc his predecessor did.
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To whom Anselm (being convinced that he could not observe those Laws without sin) returned answer.
To whom Anselm (being convinced that he could not observe those Laws without since) returned answer.
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For your love and good wil, Oh King! I give you thanks. To that which you say of your father, and Arch Bishop Lanfranck, I answer.
For your love and good will, O King! I give you thanks. To that which you say of your father, and Arch Bishop lanfranc, I answer.
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That I did never promise, neither in my Baptism, nor in any ordination that I would keep the Laws,
That I did never promise, neither in my Baptism, nor in any ordination that I would keep the Laws,
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and customs of your father, or of Arch Bishop Lanfranck; but in my Baptism, and often else, I have vowed to keep the law of my God.
and customs of your father, or of Arch Bishop lanfranc; but in my Baptism, and often Else, I have vowed to keep the law of my God.
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Wherefore if you please so to receive me, and to re-invest me, that I may live with you according to the law of God:
Wherefore if you please so to receive me, and to reinvest me, that I may live with you according to the law of God:
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I am ready to come again into England, and serve God, and you. Otherwise I chuse banishment.
I am ready to come again into England, and serve God, and you. Otherwise I choose banishment.
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Such should be the resolution of all: Go with the Magistrate, while the Magistrate goeth with God.
Such should be the resolution of all: Go with the Magistrate, while the Magistrate Goes with God.
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But if he command thee against God, fly, suffer, dye, any thing rather then obey him.
But if he command thee against God, fly, suffer, die, any thing rather then obey him.
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4. They must be thankful for them. They are no smal blessings.
4. They must be thankful for them. They Are no small blessings.
crd pns32 vmb vbi j p-acp pno32. pns32 vbr dx j n2.
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When God brings in a good Magistrate, or Minister, he fastens a nail, upon which hangs the welfare of Church and Commonwealth. (They bear our burdens when we sleep,
When God brings in a good Magistrate, or Minister, he fastens a nail, upon which hangs the welfare of Church and Commonwealth. (They bear our burdens when we sleep,
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and should they not do so, all would fall and ruin, and come to nothing. All the sweet blessings that we enjoy hang upon this nail;
and should they not do so, all would fallen and ruin, and come to nothing. All the sweet blessings that we enjoy hang upon this nail;
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our peace, and all the benefits that peace brings with it. As namely, the conservation of humane society:
our peace, and all the benefits that peace brings with it. As namely, the conservation of humane society:
po12 n1, cc d dt n2 cst n1 vvz p-acp pn31. c-acp av, dt n1 pp-f j n1:
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That our wives are as fruitful vines by the sides of the house, our children like olive plants round about our tables.
That our wives Are as fruitful vines by the sides of the house, our children like olive plants round about our tables.
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That our old men and old women dwel in the streets; and every man his staff in his hand for very age;
That our old men and old women dwell in the streets; and every man his staff in his hand for very age;
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that the streets of our City are ful of boys and girls playing in our streets: that the streets of our city Are full of boys and girls playing in our streets:
cst dt n2 pp-f po12 n1 vbr j pp-f n2 cc n2 vvg p-acp po12 n2:
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That we sit every one under our vine and figtree, enjoy our possessions, eate the labours of our hands, that we eate,
That we fit every one under our vine and Fig tree, enjoy our possessions, eat the labours of our hands, that we eat,
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and drink, and plant, and build, marry, and give in marriage: That we have here stil the thrones for judgment;
and drink, and plant, and built, marry, and give in marriage: That we have Here still the thrones for judgement;
cc vvi, cc vvi, cc vvi, uh, cc vvi p-acp n1: cst pns12 vhb av av dt n2 p-acp n1;
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that Schools and Universities flourish, trading in our Cities continue, and the business of the field is yet performed:
that Schools and Universities flourish, trading in our Cities continue, and the business of the field is yet performed:
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that our gramarys are ful, affording all manner of store: that our sheep do bring forth thousands, and ten thousands in our streets;
that our gramarys Are full, affording all manner of store: that our sheep do bring forth thousands, and ten thousands in our streets;
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that our oxen are strong •o labour: that there is no breaking in, nor going out, nor no complaining in our streets: that our oxen Are strong •o labour: that there is no breaking in, nor going out, nor no complaining in our streets:
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But above all that Religion is maintained, the faith defended, the Gospel preached, and the voice of the turtle heard in our land.
But above all that Religion is maintained, the faith defended, the Gospel preached, and the voice of the turtle herd in our land.
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That we enjoy these, and a thousand blessings more, all is from peace, and our peace hangs upon this nail;
That we enjoy these, and a thousand blessings more, all is from peace, and our peace hangs upon this nail;
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if that break, all falls to the ground. A good Magistracy is a sign of Gods love and presence.
if that break, all falls to the ground. A good Magistracy is a Signen of God's love and presence.
cs d vvb, d vvz p-acp dt n1. dt j n1 vbz dt n1 pp-f npg1 n1 cc n1.
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When a man hath made choice of his habitation, in the house where he delights to dwel;
When a man hath made choice of his habitation, in the house where he delights to dwell;
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there he knocks up nails and pegs upon every wall, and post, which may be for his use and convenience, upon which he may hang things off hand,
there he knocks up nails and pegs upon every wall, and post, which may be for his use and convenience, upon which he may hang things off hand,
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and also know where to have them again: So doth the Lord also, in the place which he chuseth for his habitation;
and also know where to have them again: So does the Lord also, in the place which he chooseth for his habitation;
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of which he saith, this is my rest for ever, here wil I dwel, for I have a delight therein: of which he Says, this is my rest for ever, Here will I dwell, for I have a delight therein:
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In that place wil he fasten nails, he wil set up Magistrates and Ministers for the good and benefit of his people, This was the sign of his grace and favour to the poor remnant that escaped out of Babylon, and returned again to dwel in their own City:
In that place will he fasten nails, he will Set up Magistrates and Ministers for the good and benefit of his people, This was the Signen of his grace and favour to the poor remnant that escaped out of Babylon, and returned again to dwell in their own city:
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That the Lord gave them a nail in his holy place; that is, Zerubbabel the Prince, and Joshua the Priest, and others of that order.That the Lord gave them a nail in his holy place; that is, Zerubbabel the Prince, and joshua the Priest, and Others of that order.
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Blessed be the Lord thy God (saith the Queen of Sheba to Solomon that glorious King, under whom Israel flourished) which loved thee, to set thee on the throne of Israel; because the Lord loved Israel for ever,Blessed be the Lord thy God (Says the Queen of Sheba to Solomon that glorious King, under whom Israel flourished) which loved thee, to Set thee on the throne of Israel; Because the Lord loved Israel for ever,
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therefore he made thee King to do judgment and justice. These nails they are admirable benefits and blessings;
Therefore he made thee King to do judgement and Justice. These nails they Are admirable benefits and blessings;
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therefore bless, and praise God for them.
Therefore bless, and praise God for them.
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The Subjects have had their charge. 3. Finally, in the last place I am to direct my exhortation to all:
The Subjects have had their charge. 3. Finally, in the last place I am to Direct my exhortation to all:
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let every one in his place be a profitable nail.
let every one in his place be a profitable nail.
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We have in a house variety of nails, and pins, and pegs, some of brass, some of iron, some of wood, some bigger, some lesser, some fastend in a higher, some in a lower place:
We have in a house variety of nails, and pins, and pegs, Some of brass, Some of iron, Some of wood, Some bigger, Some lesser, Some fastened in a higher, Some in a lower place:
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upon one nail we hang one thing, upon another nail another thing, upon every one something according to their strength and fitness:
upon one nail we hang one thing, upon Another nail Another thing, upon every one something according to their strength and fitness:
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So let it be in Church and Commonwealth: let every man; every woman, every person be a serviceable nail in their place;
So let it be in Church and Commonwealth: let every man; every woman, every person be a serviceable nail in their place;
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let them bear some burden or other for the benefit of the publique. Let Magistrates make laws, and see them kept and put in execution;
let them bear Some burden or other for the benefit of the public. Let Magistrates make laws, and see them kept and put in execution;
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let them bear the burden of Government.
let them bear the burden of Government.
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Let Ministers study, and preach, and pray, and walk as a pattern to the flock, let them bear the burden of their office.
Let Ministers study, and preach, and pray, and walk as a pattern to the flock, let them bear the burden of their office.
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Let every man in his trade and vocation be industrious and faithful, labour with his hands the thing that is good, that he may be able to uphold his family, to relieve the poor,
Let every man in his trade and vocation be Industria and faithful, labour with his hands the thing that is good, that he may be able to uphold his family, to relieve the poor,
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and to be beneficial to the publique. Bear you one anothers burden, Saith St. Paul, and so fulfil the Law of Christ: Gal. 6. 2. Bear, every one of you, some of the Parliaments burden;
and to be beneficial to the public. Bear you one another's burden, Says Saint Paul, and so fulfil the Law of christ: Gal. 6. 2. Bear, every one of you, Some of the Parliaments burden;
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some of the Synods burden, some of your neighbours burdens, bear somewhat or other for the use of Church and Common-wealth.
Some of the Synods burden, Some of your neighbours burdens, bear somewhat or other for the use of Church and Commonwealth.
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Either bear arms, if thou hast a person to fight, or bear a purse if thou hast an estate,
Either bear arms, if thou hast a person to fight, or bear a purse if thou hast an estate,
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or bear a burden of labour if thou hast a strong body:
or bear a burden of labour if thou hast a strong body:
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ride, run, spare no pains, plot, and project, give counsel if thou hast a head for it.
ride, run, spare no pains, plot, and project, give counsel if thou hast a head for it.
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However bear a good heart in thy breast to the cause of God, and thy Country:
However bear a good heart in thy breast to the cause of God, and thy Country:
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bear a good tongue in thy head for the praise of God, and the honor of our wrothys.
bear a good tongue in thy head for the praise of God, and the honour of our wrothys.
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And be sure by thy incessan prayers, help bear up al thats ready to fall. And thus much for the meaning of the text:
And be sure by thy incessan Prayers, help bear up all thats ready to fallen. And thus much for the meaning of the text:
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also for the generall Doctrine, and general Application.
also for the general Doctrine, and general Application.
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And now it's time (according to my ordinary method) to return to the particulars.
And now it's time (according to my ordinary method) to return to the particulars.
cc av pn31|vbz n1 (vvg p-acp po11 j n1) pc-acp vvi p-acp dt n2-j.
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You have had the harvest, now for the gleanings: you have been at the feast, now let's gather up the crums:
You have had the harvest, now for the gleanings: you have been At the feast, now let's gather up the crumbs:
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you have had the substance of the nail, let's search for the very filings. The particulars you may remember, were four.
you have had the substance of the nail, let's search for the very filings. The particulars you may Remember, were four.
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1. The Master-worker, that fastens the nail. I. 2. The nail that's fastned. Eliakim. 3. The Ʋbi. where the nail is fastned, in loco fideli.
1. The master-worker, that fastens the nail. I 2. The nail that's fastened. Eliakim. 3. The Ʋbi. where the nail is fastened, in loco Fideli.
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4. The end, use, and benefit of this nail so fastned. Every one of these wil afford us some wholsom instruction.
4. The end, use, and benefit of this nail so fastened. Every one of these will afford us Some wholesome instruction.
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Now therefore Wee'l cast our eye more diligently upon them all, and the Lord make all profitable,
Now Therefore We'll cast our eye more diligently upon them all, and the Lord make all profitable,
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1. And first for the principal Architect: who is it that fastens the nail? Here the Doctrine is concerning the efficient cause of Magistracy.
1. And First for the principal Architect: who is it that fastens the nail? Here the Doctrine is Concerning the efficient cause of Magistracy.
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It is the Lord of hosts. It is the Lord of hosts.
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God is the author of loveraignty, it is he that puls out, and puts in what nails he pleaseth.
God is the author of loveraignty, it is he that puls out, and puts in what nails he Pleases.
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By me Kings raign, saith the Lord, and Princes decree justice. By me princes rule, and nobles, even all the judges of the earth.
By me Kings Reign, Says the Lord, and Princes Decree Justice. By me Princes Rule, and Nobles, even all the judges of the earth.
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He changeth the times, and the seasons: he removeth Kings, and setteth up Kings. Dan. 2. 21. Nebuchadnczzar must know that the most high ruleth in the Kingdoms of men, and giveth them to whomsoever he wil. Dan. 4. 25. St. Paul gives us the proposition fully:
He changes the times, and the seasons: he Removeth Kings, and sets up Kings. Dan. 2. 21. Nebuchadnczzar must know that the most high Ruleth in the Kingdoms of men, and gives them to whomsoever he will. Dan. 4. 25. Saint Paul gives us the proposition Fully:
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There is no power but of God, the powers that be are ordained of God. Rom. 13. 1. Consider this all you whom the Lord hath fasten'd in high places of authority.
There is no power but of God, the Powers that be Are ordained of God. Rom. 13. 1. Consider this all you whom the Lord hath fastened in high places of Authority.
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Is it the Lord of hosts hath made you rulers? Then take heed what you do:
Is it the Lord of hosts hath made you Rulers? Then take heed what you do:
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for you judg not for man, but for the Lord who is with you in the judgment. 2 Chron. 19. 6. Your power is not arbitrary but delegate.
for you judge not for man, but for the Lord who is with you in the judgement. 2 Chronicles 19. 6. Your power is not arbitrary but delegate.
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Look therefore to your Commission, to the word and wil of God. Judg as those that must give an account unto the righteous God:
Look Therefore to your Commission, to the word and will of God. Judge as those that must give an account unto the righteous God:
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who at the last day wil judg all things over again. And in Ministring justice, ever have this in your minds:
who At the last day will judge all things over again. And in Ministering Justice, ever have this in your minds:
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We are nails to bear the burden of Authority: who fasten'd us here?
We Are nails to bear the burden of authority: who fastened us Here?
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Again, let godly Magistrates (be they never so few in number, meet they with never so much opposition) yet let them take comfort and courage,
Again, let godly Magistrates (be they never so few in number, meet they with never so much opposition) yet let them take Comfort and courage,
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and go on boldly to do Gods work:
and go on boldly to do God's work:
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to discountenance sin, to punish evil doers, to suppress Malignants, to encourage the good, to advance the cause of God,
to discountenance since, to Punish evil doers, to suppress Malignants, to encourage the good, to advance the cause of God,
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and to further the work of Reformation.
and to further the work of Reformation.
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Let them not fear the opposition, nor the malice, nor the rage, nor the power of man.
Let them not Fear the opposition, nor the malice, nor the rage, nor the power of man.
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It is God that hath exalted them, and fastned them in their high places with his own hand:
It is God that hath exalted them, and fastened them in their high places with his own hand:
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and he wil preserve them, so long as they faithfully bear the burden which he hangs upon them.
and he will preserve them, so long as they faithfully bear the burden which he hangs upon them.
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They shal stand sure in their places, and never be removed: for the Lord hath fasten'd them, and shal for ever establish them.
They shall stand sure in their places, and never be removed: for the Lord hath fastened them, and shall for ever establish them.
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Finally, let me give a word of direction to all.
Finally, let me give a word of direction to all.
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Would you have? Would you keep good and serviceable nails? Would you have able and faithful Magistrates and Ministers in your City, in the Kingdom? See then what course you must take:
Would you have? Would you keep good and serviceable nails? Would you have able and faithful Magistrates and Ministers in your city, in the Kingdom? See then what course you must take:
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Go to the Master of the assemblies, it is he that fastens these nails.
Go to the Master of the assemblies, it is he that fastens these nails.
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Pray, pray, Represent unto God the sad condition of the Church and Common-wealth, for want of good and able nails:
prey, pray, Represent unto God the sad condition of the Church and Commonwealth, for want of good and able nails:
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how few there be of such, how thin they stand in the City-wall, how thin in the Church-wall.
how few there be of such, how thin they stand in the City-wall, how thin in the church wall.
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How few godly Magistrates in a Country, how many miles a man may travail, through how many Parishes,
How few godly Magistrates in a Country, how many miles a man may travail, through how many Parishes,
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and not see one good nail fastned, not one sound and painful preacher:
and not see one good nail fastened, not one found and painful preacher:
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and be earnest with God to pul, to pluck out, and to throw down all rotten and useless nails:
and be earnest with God to pull, to pluck out, and to throw down all rotten and useless nails:
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and to put, and fasten good, and able, right, and straight, substantial, and serviceable ones in their room.
and to put, and fasten good, and able, right, and straight, substantial, and serviceable ones in their room.
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We have seen who fastens the Nail; proceed we to the 2 Particular, and let's look upon the nail that's fastned.
We have seen who fastens the Nail; proceed we to the 2 Particular, and let's look upon the nail that's fastened.
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What nail is it? Or rather who is it? For it's a living nail.
What nail is it? Or rather who is it? For it's a living nail.
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It is a man, and a good man: Eliakim, that's his name: He was the servant of the Lord, that's his goodness:
It is a man, and a good man: Eliakim, that's his name: He was the servant of the Lord, that's his Goodness:
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And he it is that the Lord fastens in a sure place.
And he it is that the Lord fastens in a sure place.
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And here the Doctrine wil teach us what kind of nails they be which God fastens:
And Here the Doctrine will teach us what kind of nails they be which God fastens:
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namely good nails, and none else. God establisheth only good men in high places of Authority. namely good nails, and none Else. God Establisheth only good men in high places of authority.
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A base rotten nail may be driven into a wall, and stand a while, but not long:
A base rotten nail may be driven into a wall, and stand a while, but not long:
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The Lord plucks wicked men out of their places, and preferrs his faithful servants into their room.
The Lord plucks wicked men out of their places, and prefers his faithful Servants into their room.
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He puts down the mighty, that is, the proud, and wicked great ones of the world:
He puts down the mighty, that is, the proud, and wicked great ones of the world:
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he puts them down from their seats, and exalteth them of low degree, the humble, and Godly ones. Luk. 1. 52. Haman was promoted by the King, advanced as a nail into a high place, his seat was above all the Princes; he puts them down from their seats, and Exalteth them of low degree, the humble, and Godly ones. Luk. 1. 52. Haman was promoted by the King, advanced as a nail into a high place, his seat was above all the Princes;
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but he was a rotten and scragged nail, tearing the people of God;
but he was a rotten and scragged nail, tearing the people of God;
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'twas wicked Haman. But the Lord soon plucked him out of his seat, threw him down,
'twas wicked Haman. But the Lord soon plucked him out of his seat, threw him down,
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and fasten'd good Mordecai in his room. Hophni, and Phinehas, the young Priests, they were sons of Belial, they were exceeding wicked, and knew not the Lord:
and fastened good Mordecai in his room. Hophni, and Phinehas, the young Priests, they were Sons of Belial, they were exceeding wicked, and knew not the Lord:
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and what saith the Lord concerning them? They shal be deposed from their office of Priesthood, in one day they shal dye both of them.
and what Says the Lord Concerning them? They shall be deposed from their office of Priesthood, in one day they shall die both of them.
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Yea both of them, and Eli their father, and pluck'd out in one day.
Yea both of them, and Eli their father, and plucked out in one day.
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And saith the Lord, I wil raise me up a faithful Priest, that shal do according to that which is in mine heart, and in my mind:
And Says the Lord, I will raise me up a faithful Priest, that shall do according to that which is in mine heart, and in my mind:
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and I wil build him a sure house, and he shal walk before mine anointed for ever.
and I will built him a sure house, and he shall walk before mine anointed for ever.
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Old Eli was pluck'd out as a rusty nail, and Zadok annointed high-priest in his room.
Old Eli was plucked out as a rusty nail, and Zadok anointed High Priest in his room.
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God wil establish only good good men in their places. This point must not pass without some application, and it may be various.
God will establish only good good men in their places. This point must not pass without Some application, and it may be various.
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1. For our instruction we may observe what shal be the end of good and evil Magistrates,
1. For our instruction we may observe what shall be the end of good and evil Magistrates,
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and of all in eminent places: Princes and Rulers, the great men of the earth: Prophets and ministers of the Gospel.
and of all in eminent places: Princes and Rulers, the great men of the earth: prophets and Ministers of the Gospel.
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What shal their end be? Solomon wil tel you: What shall their end be? Solomon will tell you:
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Such as walk in the way of good men, and keep the paths of the righteous, shal dwel in the land: Such as walk in the Way of good men, and keep the paths of the righteous, shall dwell in the land:
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they shal stand as a nail in a sure place: But the wicked, be they never so great, shal be cut of from the earth,
they shall stand as a nail in a sure place: But the wicked, be they never so great, shall be Cut of from the earth,
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and the transgressors shal be rooted out off it. Yes, this is an undoubted truth;and the transgressors shall be rooted out off it. Yes, this is an undoubted truth;
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the wicked though they be placed never so high, and seem to stand so fast that they can never be moved:
the wicked though they be placed never so high, and seem to stand so fast that they can never be moved:
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yet the Lord wil pluck them out at the last, and put better in their room.
yet the Lord will pluck them out At the last, and put better in their room.
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In the eye of the world, who could be faster rivetted in his high place,
In the eye of the world, who could be faster riveted in his high place,
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then Shebna? He was the great favorite at Court, he had in his hand all the chief Offices, the highest Honours and dignities of the Kingdome (as you have seen before:) he did flow in wealth,
then Shebna? He was the great favourite At Court, he had in his hand all the chief Offices, the highest Honours and dignities of the Kingdom (as you have seen before:) he did flow in wealth,
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and greatnesse, there was none above him in the Kingdom, save only he that sate upon the Throne. A grand Polititian he was;
and greatness, there was none above him in the Kingdom, save only he that sat upon the Throne. A grand Politician he was;
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which some of the learned in the holy tongue have gathered from one of his titles, verse 15. Go get thee NONLATINALPHABET ad the saura•ium, unto this Treasurer; so it's commonly turned:
which Some of the learned in the holy tongue have gathered from one of his titles, verse 15. Go get thee and the saura•ium, unto this Treasurer; so it's commonly turned:
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but the word seems to signifie another thing. It comes of NONLATINALPHABET which signifies fovere, vel calefacere: to warm, cherish, and to favour.
but the word seems to signify Another thing. It comes of which signifies fovere, vel calefacere: to warm, cherish, and to favour.
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And then thus we must reade it, Go get thee to this favourer Shebna: that is, to him that cunningly doth favour, and cherish all parties!
And then thus we must read it, Go get thee to this favourer Shebna: that is, to him that cunningly does favour, and cherish all parties!
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I hinted you a while ago, that some thought Shebna to be the High Priest: I have disputed the point once ▪ and I wil meddle with it no more:
I hinted you a while ago, that Some Thought Shebna to be the High Priest: I have disputed the point once ▪ and I will meddle with it no more:
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but I am sure he had the very tricks of our High-priests now adayes.
but I am sure he had the very tricks of our High priests now adays.
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For (as I have it from good Authors) he kept in with all sides.
For (as I have it from good Authors) he kept in with all sides.
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Being favorite to Hezekiah King of Juda, he did seem to favour the King, he did flatter,
Being favourite to Hezekiah King of Juda, he did seem to favour the King, he did flatter,
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and fawne, and use all his skill, to warm the Kings affection, and cherish his good opinion,
and fawn, and use all his skill, to warm the Kings affection, and cherish his good opinion,
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and every way to endear him.
and every Way to endear him.
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Also, as an Arch-traytor, most perfidious to his good Master, he held fair correspondency with Sennacherib King of Assyria, Hezekiahs enemy:
Also, as an Archtraitor, most perfidious to his good Master, he held fair correspondency with Sennacherib King of Assyria, Hezekiah's enemy:
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He was a Pentioner to the King of Assyria, he was his Intelligencer, he held a secret league, and confederacy with him;
He was a Pensioner to the King of Assyria, he was his Intelligencer, he held a secret league, and confederacy with him;
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and was by compact engaged unto Sennacherib, to betray the King his Master, and the City Jerusalem, and the Kingdom of Juda into his hands whensoever he came with his mighty host.
and was by compact engaged unto Sennacherib, to betray the King his Master, and the city Jerusalem, and the Kingdom of Juda into his hands whensoever he Come with his mighty host.
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And thus by his craft and policy, he thought to secure himselfe against all events, come what would come;
And thus by his craft and policy, he Thought to secure himself against all events, come what would come;
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prevaile who would prevaile, he would stand sure: if Hezekiah prevailed against Sennacherib, then Shebna was well enough, he was the Kings favorite:
prevail who would prevail, he would stand sure: if Hezekiah prevailed against Sennacherib, then Shebna was well enough, he was the Kings favourite:
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if Sennacherib prevailed against Hezekiah, yet Shebna would do well enough;
if Sennacherib prevailed against Hezekiah, yet Shebna would do well enough;
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for he was also the King of Assrria's servant, and did secretly make way for him to invade, and conquer.
for he was also the King of Assrria's servant, and did secretly make Way for him to invade, and conquer.
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And now the proud ambitious Traytor growes to a height of confidence:
And now the proud ambitious Traitor grows to a height of confidence:
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he thinks he stands as a nayl that cannot be stirred nor plucked out of his place.
he thinks he Stands as a nail that cannot be stirred nor plucked out of his place.
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And in this presumptuous confidence he erects a stately monument for himself in Jerusalem: as you may reade vers. 16. He hews himself out a Sepulchre on high,
And in this presumptuous confidence he erects a stately monument for himself in Jerusalem: as you may read vers. 16. He hews himself out a Sepulchre on high,
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and grave's a habitation for himself in a rock: Hee concludes his owne safety: that if Hezekiah prosper, he is his Favorite to his dying day:
and grave's a habitation for himself in a rock: He concludes his own safety: that if Hezekiah prosper, he is his Favourite to his dying day:
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if Sennacherib conquer, he shal be his Deputy, or Viceroy as long as he lives.
if Sennacherib conquer, he shall be his Deputy, or Viceroy as long as he lives.
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And at last, that he shal dye with honour at Jerusalem; and all his pomp follow him,
And At last, that he shall die with honour At Jerusalem; and all his pomp follow him,
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and his name be famous to all generations; being written in marble, and brasse upon his Sepulchre.
and his name be famous to all generations; being written in Marble, and brass upon his Sepulchre.
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Thus, thus, silly man, he flatters himself. But now observe the end.
Thus, thus, silly man, he flatters himself. But now observe the end.
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As it was with proud Nebuchadnezzar, glorying in his great Babel, while the word was in his mouth, the Voice fell from heaven, saying!
As it was with proud Nebuchadnezzar, glorying in his great Babel, while the word was in his Mouth, the Voice fell from heaven, saying!
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The Kingdom is departed from thee: The Kingdom is departed from thee:
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So commeth the word of the Lord to Shebna; What hast thou here? and whom hast thou here? Why dost thou think thy self fastened here as a nayl that cannot be removed? But that thou shalt live here,
So comes the word of the Lord to Shebna; What hast thou Here? and whom hast thou Here? Why dost thou think thy self fastened Here as a nail that cannot be removed? But that thou shalt live Here,
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and dye here, and lay thy bones here? Behold the Lord will pluck thee out;
and die Here, and lay thy bones Here? Behold the Lord will pluck thee out;
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and carry thee away with a mighty captivity.
and carry thee away with a mighty captivity.
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He will surely violently turn, and tosse thee like a ball into a large country, there shalt thou dye,
He will surely violently turn, and toss thee like a ball into a large country, there shalt thou die,
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and there the chariots of thy glory, shall be the shame of thy Lords house. And there's an end of Shebna!
and there the chariots of thy glory, shall be the shame of thy lords house. And there's an end of Shebna!
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A paralel example we have of our own; which because it doth so aptly agree with the former, I will insert.
A parallel Exampl we have of our own; which Because it does so aptly agree with the former, I will insert.
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It is of Sir Thomas More, who bare the same office under the King of England, that Shebna did under the King of Judah; he was Lord Chancellour of England under Henry the eight;
It is of Sir Thomas More, who bore the same office under the King of England, that Shebna did under the King of Judah; he was Lord Chancellor of England under Henry the eight;
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he was a bitter enemy of the Gospel, and persecuted the godly professors of it with fire and sword,
he was a bitter enemy of the Gospel, and persecuted the godly professors of it with fire and sword,
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and thought thereby to get him a name; and needs must he have a monument of his cruelty and impiety.
and Thought thereby to get him a name; and needs must he have a monument of his cruelty and impiety.
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He therefore takes care, to have a sumptuous, and magnificent Sepulchre erected; and upon it written Encomiastiques, the high praises of his vertue.
He Therefore Takes care, to have a sumptuous, and magnificent Sepulchre erected; and upon it written Encomiastiques, the high praises of his virtue.
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He made his own Epitaph, and sent it to Basil, unto Erasmus, that he might get it curiously engraven.
He made his own Epitaph, and sent it to Basil, unto Erasmus, that he might get it curiously engraven.
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He sent also with it a stately ambling, or pasing horse, unto Erasmus for his reward;
He sent also with it a stately ambling, or pasing horse, unto Erasmus for his reward;
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that he might be so much the more carefull about the work. So greedy was he of glory and fame.
that he might be so much the more careful about the work. So greedy was he of glory and fame.
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Amongst the rest of his praises, this was the most famous; and to be written in great letters;
among the rest of his praises, this was the most famous; and to be written in great letters;
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Lutheranorum profliga••r Maximus; that is, The great persecuter of the godly. Wel, but what was the end? After all this presumptuous confidence:Lutherans profliga••r Maximus; that is, The great Persecutor of the godly. Well, but what was the end? After all this presumptuous confidence:
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The great Lord Chancellor was accused of treason, condemned, beheaded: Ita patibulum ei pro sepulchro fuit.
The great Lord Chancellor was accused of treason, condemned, beheaded: Ita Patibulum ei Pro Sepulchro fuit.
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At lost, the gibbet, or the fatall block was his monument. Such shalt the end be of all Tyrants, and ungodly Rulers;
At lost, the gibbet, or the fatal block was his monument. Such shalt the end be of all Tyrants, and ungodly Rulers;
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a while they may stand on high, but shortly the Lord will pluck them out of their places,
a while they may stand on high, but shortly the Lord will pluck them out of their places,
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and put better men in their stead.
and put better men in their stead.
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Here learn the way to preferment, and how to sit sure in your places when you are advanced.
Here Learn the Way to preferment, and how to fit sure in your places when you Are advanced.
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Would you be exalted to honor? Would you stand fast in your places of dignity? This is your way.
Would you be exalted to honour? Would you stand fast in your places of dignity? This is your Way.
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Be good, and you shal soon be great. Be the Lords servants, and he wil soon preferr you.
Be good, and you shall soon be great. Be the lords Servants, and he will soon prefer you.
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Continue right, and straight, and sound, and sincere: and the Lord wil fasten you so, as you shal never be removed.
Continue right, and straight, and found, and sincere: and the Lord will fasten you so, as you shall never be removed.
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You have the way of preferment chalked out.
You have the Way of preferment chalked out.
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Psal. 112. The man that feareth the Lord, and dilighteth greatly in his Commandments, v. 1. The upright man, v. 4. The good man, v. 5. The merciful, and liberal, Psalm 112. The man that fears the Lord, and dilighteth greatly in his commandments, v. 1. The upright man, v. 4. The good man, v. 5. The merciful, and liberal,
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and righteous man, he shal abound with wealth and riches: and his horn shal be exalted with honor. v. 3. 9. God fastens none but Eliak•ms in high, and honorable places:and righteous man, he shall abound with wealth and riches: and his horn shall be exalted with honour. v. 3. 9. God fastens none but Eliak•ms in high, and honourable places:
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Shebnas may clime up a great height, but the Lord wil soon throw them down again.Shebnas may climb up a great height, but the Lord will soon throw them down again.
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Doth God fasten only such as be godly in a sure place? Then I beseech you!
Does God fasten only such as be godly in a sure place? Then I beseech you!
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See upon whom you may most safely depend.
See upon whom you may most safely depend.
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We that are subjects, are as a company of infirm vessels: we must all hang upon some nail or other,
We that Are subject's, Are as a company of infirm vessels: we must all hang upon Some nail or other,
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or else we are lost upon the ground. Now our wisdom wil be to rely on sure, and sound nails.
or Else we Are lost upon the ground. Now our Wisdom will be to rely on sure, and found nails.
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But you wil say perhaps, how may we know the best nails? I wil tel you, there are now in the Kingdom two sorts of nails: Court-nails, and Parliament-nails. Both are exalted very high:
But you will say perhaps, how may we know the best nails? I will tell you, there Are now in the Kingdom two sorts of nails: Court-nails, and Parliament-nails. Both Are exalted very high:
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now tel me which wil you chuse to depend upon? Me thinks I hear some reply:
now tell me which will you choose to depend upon? Me thinks I hear Some reply:
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what nail should we depend upon but that which the Lord hath fasten'd? And is not the King that nail? Hath not God set him upon the throne? And must I not go along with him in every thing? Give me leave to answer.
what nail should we depend upon but that which the Lord hath fastened? And is not the King that nail? Hath not God Set him upon the throne? And must I not go along with him in every thing? Give me leave to answer.
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We do acknowledg with all duty, and obedience:
We do acknowledge with all duty, and Obedience:
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that the King is the highest Nail, that he is a precious Nail, that he is a nail chosen of God, and anointed:
that the King is the highest Nail, that he is a precious Nail, that he is a nail chosen of God, and anointed:
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And the desire of our hearts is that the Lord would establish his throne, and fasten him so sure that he may never be removed.
And the desire of our hearts is that the Lord would establish his throne, and fasten him so sure that he may never be removed.
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But that which makes our hearts sad; it's this, that he is not, in loco fideli, in a faithful place:
But that which makes our hearts sad; it's this, that he is not, in loco Fideli, in a faithful place:
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That wall that's made up of Papists, Irish Rebels, Delinquents, Malignants, and wicked Counsellors, must needs be a rotten wall;
That wall that's made up of Papists, Irish Rebels, Delinquents, Malignants, and wicked Counsellors, must needs be a rotten wall;
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and can a nial stand sure in such a place?
and can a nial stand sure in such a place?
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The Parliament is a sound wall, made up of worthy Eliakims, loyal Subjects, servants of the Lord, and faithful Patriots.
The Parliament is a found wall, made up of worthy Eliakims, loyal Subject's, Servants of the Lord, and faithful Patriots.
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Now the Lord bring the King into the midst of his Parliament again, then should he be indeed in loco fideli, and we might safely hang upon him.
Now the Lord bring the King into the midst of his Parliament again, then should he be indeed in loco Fideli, and we might safely hang upon him.
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But in the mean time, his power and Authority is with his great Counsel. It is an undoubted Parliament by the Kings own act.
But in the mean time, his power and authority is with his great Counsel. It is an undoubted Parliament by the Kings own act.
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But it cannot be a true Parliament without a King. Why then, he is with them vertually, thou he be not personally.
But it cannot be a true Parliament without a King. Why then, he is with them virtually, thou he be not personally.
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The Parliament is all but one great nail. The King is the head, the houses are the body;
The Parliament is all but one great nail. The King is the head, the houses Are the body;
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if you take the head off the nail, what can hang safely on it? Therefore now I can easily shew you what nail to hang on:
if you take the head off the nail, what can hang safely on it? Therefore now I can Easily show you what nail to hang on:
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I thus describe it to you. King, and Parliament. There are two mighty Armys abroad, one against the other.
I thus describe it to you. King, and Parliament. There Are two mighty Arms abroad, one against the other.
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Every one of us must depend upon one of those. We must take part with one against the other.
Every one of us must depend upon one of those. We must take part with one against the other.
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In the name of God, see that you chuse the right nail. That's the nail that God fastens, upon that you may safely depend.
In the name of God, see that you choose the right nail. That's the nail that God fastens, upon that you may safely depend.
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It is the extream folly of men, that they wil all chuse to hang upon the great nail,
It is the extreme folly of men, that they will all choose to hang upon the great nail,
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and the lesser nail they dare not trust to. They'l joyn with the most numerous Army, with the greatest power.
and the lesser nail they Dare not trust to. They'll join with the most numerous Army, with the greatest power.
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Who would not have hanged upon Shebna (that had looked with a carnal eye) and declined Eliakim? Upon whom was the eye of all the Court but upon Shebna? Shebna was a Vapouring Cavalier; Eliakim sure, a despised Roundhead.
Who would not have hanged upon Shebna (that had looked with a carnal eye) and declined Eliakim? Upon whom was the eye of all the Court but upon Shebna? Shebna was a Vapouring cavalier; Eliakim sure, a despised Roundhead.
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Shebna had great Authority, and favour in the Court: Eliakim, and the rest were made Underlings, slighted, and disregarded.Shebna had great authority, and favour in the Court: Eliakim, and the rest were made Underlings, slighted, and disregarded.
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Shebna a great Polititian, held fair correspondence with forraign Princes;Shebna a great Politician, held fair correspondence with foreign Princes;
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Eliakim a plain faithful seruant to his Master that had never put on robe nor girdle.Eliakim a plain faithful servant to his Master that had never put on robe nor girdle.
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Yet you see he was the wisest man, and in the safest condition that took in with Eliakins.
Yet you see he was the Wisest man, and in the Safest condition that took in with Eliakins.
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I wil give it you in a word. Look impartially:
I will give it you in a word. Look impartially:
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and mark, not which is the biggest, but which is the rightest and straightest nail, look upon that side where you see most of God:
and mark, not which is the biggest, but which is the Rightest and straightest nail, look upon that side where you see most of God:
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most zeal, most devotion, most piety; and joyn with them. That nail that God hath fastned shal stand sure:
most zeal, most devotion, most piety; and join with them. That nail that God hath fastened shall stand sure:
ds n1, ds n1, ds n1; cc vvb p-acp pno32. cst n1 cst np1 vhz vvn vmb vvi j:
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let the Pope, and the Divil, and all the Malignant crew knock it, and hang the weight of persecution upon it;
let the Pope, and the devil, and all the Malignant crew knock it, and hang the weight of persecution upon it;
vvb dt n1, cc dt n1, cc d dt j n1 vvb pn31, cc vvb dt n1 pp-f n1 p-acp pn31;
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they can never pluck it out, it stands in loco sideli, in a sure place, and all that depend upon it shal be safe.
they can never pluck it out, it Stands in loco sideli, in a sure place, and all that depend upon it shall be safe.
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But on the other side, if you joyn with Idolaters Blasphemers, debauched drunkards, Atheists, prophane Divels.
But on the other side, if you join with Idolaters Blasphemers, debauched drunkards, Atheists, profane Devils.
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You hang upon a rotten nail, a nail that God hath never fastned; and though it appear never so great, yet it wil deceive you:
You hang upon a rotten nail, a nail that God hath never fastened; and though it appear never so great, yet it will deceive you:
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God wil certainly pluck it out, and then there is nothing but certain ruin to be expected:
God will Certainly pluck it out, and then there is nothing but certain ruin to be expected:
np1 vmb av-j vvi pn31 av, cc av pc-acp vbz pix cc-acp j n1 pc-acp vbi vvn:
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if the nail break, all that ever hangs on it falls down, and it is broken, and lost.
if the nail break, all that ever hangs on it falls down, and it is broken, and lost.
cs dt n1 vvb, d cst av vvz p-acp pn31 vvz a-acp, cc pn31 vbz vvn, cc vvn.
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For a close of this, I shal pass a doom upon all such rotten nails, and upon all that hang upon them.
For a close of this, I shall pass a doom upon all such rotten nails, and upon all that hang upon them.
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Even the sentence upon Shebna, ver. 25. In that day saith the Lord of hosts, shal the nail that is fastned in the sure place be removed,
Even the sentence upon Shebna, ver. 25. In that day Says the Lord of hosts, shall the nail that is fastened in the sure place be removed,
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and be cut down, and fall:
and be Cut down, and fallen:
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and the burden that was upon it shal be cut off, for the Lord hath spoken it. Therefore my beloved!and the burden that was upon it shall be Cut off, for the Lord hath spoken it. Therefore my Beloved!
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. I say again, if you love your own safety, hang upon the right nail. Here's a pattern for all such as he in Authority.
. I say again, if you love your own safety, hang upon the right nail. Here's a pattern for all such as he in authority.
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The Lord displaceth rotten and unprofitable nails, and sets up good and useful ones in their room: let them do so. The Lord displaceth rotten and unprofitable nails, and sets up good and useful ones in their room: let them do so.
dt n1 vvz vvn cc j n2, cc vvz a-acp j cc j pi2 p-acp po32 n1: vvb pno32 vdi av.
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I have already discovered unto you abundance of base nails, both in the City and Church-wall. Corrupt Magistrates, Masters of misrule;
I have already discovered unto you abundance of base nails, both in the city and church wall. Corrupt Magistrates, Masters of misrule;
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(9) part (DIV2)
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blind, dumbe, useless, scandalous, covetous, drunken, debauched Ministers; such as do no good, but a world of mischief in their places.
blind, dumb, useless, scandalous, covetous, drunken, debauched Ministers; such as do not good, but a world of mischief in their places.
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Now give me leave to speak freely to you that are Magistrates. Now give me leave to speak freely to you that Are Magistrates.
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I cannot but say to you, as the son of God once to the Angel of Thyatira: I cannot but say to you, as the son of God once to the Angel of Thyatira:
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I have a few things against thee ▪ that thou sufferest the Woman Jezabel, which calleth her self a Prophetess, to teach, and to deceive my servants to make them commit fornication. The same to our Rulers:
I have a few things against thee ▪ that thou sufferest the Woman Jezebel, which calls her self a Prophetess, to teach, and to deceive my Servants to make them commit fornication. The same to our Rulers:
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you have suffered Malignants, and loose Magistrates, scandalous and superstitious, and factious, and error-teaching Ministers: verily this is a great fault amongst you.
you have suffered Malignants, and lose Magistrates, scandalous and superstitious, and factious, and error-teaching Ministers: verily this is a great fault among you.
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At last awake, and be followers of God.
At last awake, and be followers of God.
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Use your power to pluck out, depose, and remove these rotten and useless nails, and set more comely,
Use your power to pluck out, depose, and remove these rotten and useless nails, and Set more comely,
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and serviceable ones in their room.
and serviceable ones in their room.
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Be unto those pests and plagues of our City, and Country like Jael's nail: Smite through their temples,
Be unto those pests and plagues of our city, and Country like Jael's nail: Smite through their Temples,
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and fasten them to the ground:
and fasten them to the ground:
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mistake me not, I call not upon you to take away their lives, but to bring them lower,
mistake me not, I call not upon you to take away their lives, but to bring them lower,
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and restrain their power, and dispose of thier places better. Let your word be of every place in Church and Common-wealth, and concerning every preferment:
and restrain their power, and dispose of their places better. Let your word be of every place in Church and Commonwealth, and Concerning every preferment:
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(9) part (DIV2)
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Detur digniori. Follow the Counsel, and decree of the wise men of King Ahasuerus, Ester 1. 19. Let their royal estate be taken away from them, Detur digniori. Follow the Counsel, and Decree of the wise men of King Ahasuerus, Ester 1. 19. Let their royal estate be taken away from them,
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and give it unto others that are better then they. There are none but good Nails of Gods fastning.and give it unto Others that Are better then they. There Are none but good Nails of God's fastening.
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The 3. Particular follows, viz, the Ʋbi, where this nail is fastned: in loco sideli, in a sure place:
The 3. Particular follows, videlicet, the Ʋbi, where this nail is fastened: in loco sideli, in a sure place:
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that is, I wil establish him, he shal stand sure, he shal not be plucked out nor removed.
that is, I will establish him, he shall stand sure, he shall not be plucked out nor removed.
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He shal keep his station and never be removed, and this is promised as a blessing to Eliakim.
He shall keep his station and never be removed, and this is promised as a blessing to Eliakim.
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And affords us this observation, that to dwel safely and sure in a fixed habitation, and setled condition, is a very great and a very sweet blessing.
And affords us this observation, that to dwell safely and sure in a fixed habitation, and settled condition, is a very great and a very sweet blessing.
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It was Shebnas curse and punishment, that he should be violently turned and tossed like a ball into a large Country:
It was Shebnas curse and punishment, that he should be violently turned and tossed like a ball into a large Country:
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as it is, v. 18. His condition shal be like a tennis ball, struck with the hands of them that play from side to side,
as it is, v. 18. His condition shall be like a Tennis ball, struck with the hands of them that play from side to side,
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and from end to end, and at every bandy a hazard:
and from end to end, and At every bandy a hazard:
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or like about which is thrown in the alley, or in a plain or steep place, down-hill;
or like about which is thrown in the alley, or in a plain or steep place, downhill;
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and then it runs, and runs, and rests not, til another hand takes it and throws it back again:
and then it runs, and runs, and rests not, till Another hand Takes it and throws it back again:
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Or like the stone of Silyphus, rolling up-hill, and down-hill continually;
Or like the stone of Silyphus, rolling uphill, and downhill continually;
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such was the condition of Shebna. This the Lord threatned as a curse against Israel, that he would smite them as a reed shaken in the water, that he would root them out of the good land which he gave to their fathers,
such was the condition of Shebna. This the Lord threatened as a curse against Israel, that he would smite them as a reed shaken in the water, that he would root them out of the good land which he gave to their Father's,
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and scatter them beyond the river, because they made their groves, and provoked the Lord to anger. and scatter them beyond the river, Because they made their groves, and provoked the Lord to anger.
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1 Kings cap. 14. v. 15. It was the curse of Cain for his fratricide, his bloody murther:
1 Kings cap. 14. v. 15. It was the curse of Cain for his fratricide, his bloody murder:
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A fugitive, and a vagabond shalt thou be in the earth. Gen. 4. 12.A fugitive, and a vagabond shalt thou be in the earth. Gen. 4. 12.
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But on the other side, a fixed habitation, and a settled condition is ever promised as a blessing.
But on the other side, a fixed habitation, and a settled condition is ever promised as a blessing.
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Moreover, saith the Lord, (when he wil do good to his people) I wil appoint a place for my people Israel, Moreover, Says the Lord, (when he will do good to his people) I will appoint a place for my people Israel,
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and wil plant them, that they may dwel in a place of their own, and move no more. and will plant them, that they may dwell in a place of their own, and move no more.
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To enjoy a fixed station, in a land of peace, procureth blessing to the body, soul, estate. ” The body hath rest:
To enjoy a fixed station, in a land of peace, procureth blessing to the body, soul, estate. ” The body hath rest:
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The painful labourer, though he goeth forth unto his work, and to his labour; yet it is but til the evening; The painful labourer, though he Goes forth unto his work, and to his labour; yet it is but till the evening;
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then the poor swain rests his weary limbs, refresheth himself with his plain company, and sings in his thatched cottage,
then the poor swain rests his weary limbs, refresheth himself with his plain company, and sings in his thatched cottage,
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and lays him down, and his sleep is sweet;
and lays him down, and his sleep is sweet;
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and in the morning he awakes, and ariseth as a man new created, and goeth lively about his business again.
and in the morning he awakes, and arises as a man new created, and Goes lively about his business again.
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” Further, such a fixed estate is very advantagious to the soul:
” Further, such a fixed estate is very advantageous to the soul:
” av-jc, d dt j-vvn n1 vbz av j p-acp dt n1:
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In exile, when people are wandring up and down in forraign Countrys, they cannot enjoy the precious ordinances, they cannot perform the duties of publique worship, The Babylonians did but abuse,
In exile, when people Are wandering up and down in foreign Countries, they cannot enjoy the precious ordinances, they cannot perform the duties of public worship, The Babylonians did but abuse,
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and jeer the Israelites when they required of them a song, and mirth: saying: Sing us one of the songs of Sion:
and jeer the Israelites when they required of them a song, and mirth: saying: Sing us one of the songs of Sion:
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and the poor Captives could return no other answer but this:
and the poor Captives could return no other answer but this:
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How shal we sing the Lords song in a strange land? They were now banished from the Sanctuary of the Lord,How shall we sing the lords song in a strange land? They were now banished from the Sanctuary of the Lord,
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and so were deprived of their soul-comforts.
and so were deprived of their soul-comforts.
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But when the Lord gives a people rest round about, there they may build Synagogues, enjoy Church-assemblies,
But when the Lord gives a people rest round about, there they may built Synagogues, enjoy Church assemblies,
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and holy meetings, and publique soul fatning ordinances, the pure worship of God, and true religion,
and holy meetings, and public soul fattening ordinances, the pure worship of God, and true Religion,
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and all the means of Grace. Therefore sayes David, Pray for the peace of Jerusalem: Say, Peace be within thy walls, and prosperity within thy palaces:
and all the means of Grace. Therefore Says David, Pray for the peace of Jerusalem: Say, Peace be within thy walls, and Prosperity within thy palaces:
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And why? Because of the house of the Lord our God, I will seek thy good.And why? Because of the house of the Lord our God, I will seek thy good.
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The peace of Jerusalem, and the setled condition thereof, is the means to advance religion, and the Publique worship. The peace of Jerusalem, and the settled condition thereof, is the means to advance Religion, and the Public worship.
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Blessed are they that dwell in thy house, Psal. 84. 4. They that have a setled habitation in a land where Gods worship is established:Blessed Are they that dwell in thy house, Psalm 84. 4. They that have a settled habitation in a land where God's worship is established:
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And why? Because they will be still praising thee: they will ever be doing good to their own soules.
And why? Because they will be still praising thee: they will ever be doing good to their own Souls.
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Finally, A setled condition is a marvailous advantage to wealth; and to the estates of men.
Finally, A settled condition is a marvelous advantage to wealth; and to the estates of men.
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The rolling stone never gathers mosse: An unsetled person will never be rich. Exile and banishment strips off all.
The rolling stone never gathers moss: an unsettled person will never be rich. Exile and banishment strips off all.
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669
The ancient beleevers wandered about in sheep-skins, and goat-skins, in deserts, and in mountains, in dens, and caves of the earth:
The ancient believers wandered about in sheepskins, and goatskins, in deserts, and in Mountains, in dens, and caves of the earth:
dt j n2 vvd a-acp p-acp n2, cc n2, p-acp n2, cc p-acp n2, p-acp n2, cc n2 pp-f dt n1:
(9) part (DIV2)
220
Image 6
670
And what estate had they? They were altogether destitute; afflicted, and tormented, Hebr. 11. 37, 38.
And what estate had they? They were altogether destitute; afflicted, and tormented, Hebrew 11. 37, 38.
cc r-crq n1 vhd pns32? pns32 vbdr av j; vvn, cc vvn, np1 crd crd, crd
(9) part (DIV2)
220
Image 6
671
But in a setled course, wealth and riches are to be gotten: Upon a fixed nayl there hangs a load of wealth.
But in a settled course, wealth and riches Are to be got: Upon a fixed nail there hangs a load of wealth.
cc-acp p-acp dt j-vvn n1, n1 cc n2 vbr pc-acp vbi vvn: p-acp dt j-vvn n1 a-acp vvz dt n1 pp-f n1.
(9) part (DIV2)
221
Image 6
672
England hath been a quiet, and setled Land for many years;England hath been a quiet, and settled Land for many Years;
np1 vhz vbn dt j-jn, cc j-vvn n1 p-acp d n2;
(9) part (DIV2)
222
Image 6
673
and hath it not grown a Magazine of wealth? Doth it not abound with flourishing Cities,
and hath it not grown a Magazine of wealth? Does it not abound with flourishing Cities,
cc vhz pn31 xx vvn dt n1 pp-f n1? vdz pn31 xx vvi p-acp j-vvg n2,
(9) part (DIV2)
222
Image 6
674
and fruitfull fields? Silver and gold have been as the stones of the streets: It hath been a Land of coor, and all manner of fruits;
and fruitful fields? Silver and gold have been as the stones of the streets: It hath been a Land of coor, and all manner of fruits;
cc j n2? n1 cc n1 vhb vbn p-acp dt n2 pp-f dt n2: pn31 vhz vbn dt n1 pp-f n1, cc d n1 pp-f n2;
(9) part (DIV2)
222
Image 6
675
of sh•ep, and oxen, and all manner of cattell, a Land like Canaan, flowing with milk and honey:
of sh•ep, and oxen, and all manner of cattle, a Land like Canaan, flowing with milk and honey:
pp-f n1, cc n2, cc d n1 pp-f n2, dt n1 av-j np1, vvg p-acp n1 cc n1:
(9) part (DIV2)
222
Image 6
676
In a word, the glory of all Lands. And what hath made England so rich? What but this.
In a word, the glory of all Lands. And what hath made England so rich? What but this.
p-acp dt n1, dt n1 pp-f d n2. cc q-crq vhz vvn np1 av j? q-crq p-acp d.
(9) part (DIV2)
222
Image 6
677
The Lord hath given England rest, and the inhabitants have been as fixed nayls in a sure place. To apply this shortly.
The Lord hath given England rest, and the inhabitants have been as fixed nails in a sure place. To apply this shortly.
dt n1 vhz vvn np1 n1, cc dt n2 vhb vbn a-acp vvn n2 p-acp dt j n1. pc-acp vvi d av-j.
(9) part (DIV2)
222
Image 6
678
Is a fixed and setled condition such a sweet blessing? And is it so grievous to be driven from our habitations? Then.
Is a fixed and settled condition such a sweet blessing? And is it so grievous to be driven from our habitations? Then.
vbz dt j-vvn cc j-vvn n1 d dt j n1? cc vbz pn31 av j pc-acp vbi vvn p-acp po12 n2? np1
(9) part (DIV2)
223
Image 6
679
Let us sympathize with our brethren, the poor servants of God, that in Germany, Ireland, and in the North and West of England, are plucked out of their pleasant places,
Let us sympathise with our brothers, the poor Servants of God, that in Germany, Ireland, and in the North and West of England, Are plucked out of their pleasant places,
vvb pno12 vvi p-acp po12 n2, dt j n2 pp-f np1, cst p-acp np1, np1, cc p-acp dt n1 cc n1 pp-f np1, vbr vvn av pp-f po32 j n2,
(9) part (DIV2)
224
Image 6
680
and now are tossed as a ball from place to place; and with Noahs Dove cannot find rest for the sole of their foot: Alas! Alas! for our poore brethren!
and now Are tossed as a ball from place to place; and with Noahs Dove cannot find rest for the sole of their foot: Alas! Alas! for our poor brothers!
cc av vbr vvn p-acp dt n1 p-acp n1 p-acp n1; cc p-acp npg1 n1 vmbx vvi n1 p-acp dt j pp-f po32 n1: uh! np1! p-acp po12 j n2!
(9) part (DIV2)
224
Image 6
681
the deare servants of God! What miseries do they endure? They wander up and down in the desert out of the way, and they find no dwelling place;
the deer Servants of God! What misery's do they endure? They wander up and down in the desert out of the Way, and they find no Dwelling place;
dt j-jn n2 pp-f np1 r-crq n2 vdb pns32 vvi? pns32 vvb a-acp cc a-acp p-acp dt n1 av pp-f dt n1, cc pns32 vvb dx j-vvg n1;
(9) part (DIV2)
224
Image 6
682
hungry and thirsty, and their soul faints within them. Or as Job, They flee into the wildernesse desolate, and waste:
hungry and thirsty, and their soul faints within them. Or as Job, They flee into the Wilderness desolate, and waste:
j cc j, cc po32 n1 vvz p-acp pno32. cc c-acp n1, pns32 vvb p-acp dt n1 j, cc vvi:
(9) part (DIV2)
224
Image 6
683
they cut up mallows by the bushes, and juniper roots for their meat;
they Cut up mallows by the Bushes, and juniper roots for their meat;
pns32 vvd a-acp n2 p-acp dt n2, cc n1 n2 p-acp po32 n1;
(9) part (DIV2)
225
Image 6
684
the springs and fountains ( if at least they can meet with any ) are to quench their thirst.
the springs and fountains (if At least they can meet with any) Are to quench their thirst.
dt n2 cc n2 (cs p-acp av-ds pns32 vmb vvi p-acp d) vbr pc-acp vvi po32 n1.
(9) part (DIV2)
225
Image 6
685
Oh let our bowels be troubled for them: Let's relieve them to our power, and let us pray for them earnestly, and incessantly;
O let our bowels be troubled for them: Let's relieve them to our power, and let us pray for them earnestly, and incessantly;
uh vvb po12 n2 vbb vvn p-acp pno32: vvb|pno12 vvi pno32 p-acp po12 n1, cc vvb pno12 vvi p-acp pno32 av-j, cc av-j;
(9) part (DIV2)
226
Image 6
686
that the Lord would bring home his banished again, and restore them to their country, and to their habitation, and settle them as a naile in a sure place.
that the Lord would bring home his banished again, and restore them to their country, and to their habitation, and settle them as a nail in a sure place.
cst dt n1 vmd vvi av-an po31 vvn av, cc vvi pno32 p-acp po32 n1, cc p-acp po32 n1, cc vvi pno32 p-acp dt n1 p-acp dt j n1.
(9) part (DIV2)
226
Image 6
687
And for our selves, learn we to esteem, and prize our own happinesse, in these associated Counties.
And for our selves, Learn we to esteem, and prize our own happiness, in these associated Counties.
cc p-acp po12 n2, vvb pns12 pc-acp vvi, cc vvb po12 d n1, p-acp d vvn n2.
(9) part (DIV2)
227
Image 6
688
We sit every man under his Vine, and under his Fig-tree, and none makes us afraid.
We fit every man under his Vine, and under his Fig tree, and none makes us afraid.
pns12 vvb d n1 p-acp po31 n1, cc p-acp po31 n1, cc pix vvz pno12 j.
(9) part (DIV2)
228
Image 6
689
We enjoy peace, and plentie, and libertie, and proprietie, and friends, and all in our own Land where we were born: We enjoy peace, and plenty, and liberty, and propriety, and Friends, and all in our own Land where we were born:
pns12 vvb n1, cc n1, cc n1, cc n1, cc n2, cc d p-acp po12 d n1 c-crq pns12 vbdr vvn:
(9) part (DIV2)
228
Image 6
690
And above all we have the adoption, and the glory, and the Covenants, and the Gospell, And above all we have the adoption, and the glory, and the Covenants, and the Gospel,
cc p-acp d pns12 vhb dt n1, cc dt n1, cc dt n2, cc dt n1,
(9) part (DIV2)
228
Image 6
691
and the Service of God, and the promises, and the Communion of the faithfull. Oh let us praise the Lord for his goodnesse:
and the Service of God, and the promises, and the Communion of the faithful. O let us praise the Lord for his Goodness:
cc dt n1 pp-f np1, cc dt n2, cc dt n1 pp-f dt j. uh vvb pno12 vvi dt n1 p-acp po31 n1:
(9) part (DIV2)
228
Image 6
692
Let us walk answerable to so great mercies:
Let us walk answerable to so great Mercies:
vvb pno12 vvi j p-acp av j n2:
(9) part (DIV2)
229
Image 6
693
let us make use of our standing, and improve all our advantages to the glory of our bountifull God;
let us make use of our standing, and improve all our advantages to the glory of our bountiful God;
vvb pno12 vvi n1 pp-f po12 n-vvg, cc vvb d po12 n2 p-acp dt n1 pp-f po12 j np1;
(9) part (DIV2)
229
Image 6
694
and let us pray unto the Lord incessantly, to fasten us still as a nayl in a sure place.
and let us pray unto the Lord incessantly, to fasten us still as a nail in a sure place.
cc vvb pno12 vvi p-acp dt n1 av-j, pc-acp vvi pno12 av p-acp dt n1 p-acp dt j n1.
(9) part (DIV2)
229
Image 6
695
The fourth and last particular now presents it self to your view, viz. The end, and use of this nayl:
The fourth and last particular now presents it self to your view, viz. The end, and use of this nail:
dt ord cc ord j av vvz pn31 n1 p-acp po22 n1, n1 dt n1, cc n1 pp-f d n1:
(9) part (DIV2)
230
Image 6
696
Erit in solium gloriae. He shal be for a glorious throne to his Fathers house. ]Erit in solium Glory. He shall be for a glorious throne to his Father's house. ]
fw-la p-acp n1 fw-la. pns31 vmb vbi p-acp dt j n1 p-acp po31 ng1 n1. ]
(9) part (DIV2)
230
Image 6
697
And concerning this, many things might be spoken:
And Concerning this, many things might be spoken:
cc vvg d, d n2 vmd vbi vvn:
(9) part (DIV2)
231
Image 6
698
but because I have held you too long already, I shall only commend unto you, in a word this Observation:
but Because I have held you too long already, I shall only commend unto you, in a word this Observation:
cc-acp c-acp pns11 vhb vvn pn22 av av-j av, pns11 vmb av-j vvi p-acp pn22, p-acp dt n1 d n1:
(9) part (DIV2)
231
Image 6
699
To what end we are fastened in our places,
To what end we Are fastened in our places,
p-acp r-crq n1 pns12 vbr vvn p-acp po12 n2,
(9) part (DIV2)
231
Image 6
700
Let Magistrates, Ministers, and every one here present, duly consider wherefore they serve, namely, to bear burdens,
Let Magistrates, Ministers, and every one Here present, duly Consider Wherefore they serve, namely, to bear burdens,
vvb n2, n2, cc d crd av j, av-jn vvb c-crq pns32 vvb, av, pc-acp vvi n2,
(9) part (DIV2)
232
Image 6
701
for the honour of God, and for the glory of their Countrie and Citie, and fathers house.
for the honour of God, and for the glory of their Country and city, and Father's house.
p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po32 n1 cc n1, cc ng1 n1.
(9) part (DIV2)
232
Image 6
702
Joseph made his fathers house glorious, he enriched it with the wealth, with the treasures of Aegypt, and made it famous,Joseph made his Father's house glorious, he enriched it with the wealth, with the treasures of Egypt, and made it famous,
np1 vvd po31 ng1 n1 j, pns31 vvd pn31 p-acp dt n1, p-acp dt n2 pp-f np1, cc vvd pn31 j,
(9) part (DIV2)
233
Image 6
703
and renowned through all the world, as it is to this day.
and renowned through all the world, as it is to this day.
cc vvn p-acp d dt n1, c-acp pn31 vbz pc-acp d n1.
(9) part (DIV2)
233
Image 6
704
Our blessed Saviour Jesus Christ: (who is the Nayl spoken of Zach. 10. 4.) He is the glory of his fathers house, even of the people Israel.
Our blessed Saviour jesus christ: (who is the Nail spoken of Zach 10. 4.) He is the glory of his Father's house, even of the people Israel.
po12 j-vvn n1 np1 np1: (r-crq vbz dt vvb vvn pp-f np1 crd crd) pns31 vbz dt n1 pp-f po31 ng1 n1, av pp-f dt n1 np1.
(9) part (DIV2)
234
Image 6
705
I speak first to the chief Magistrate, and then to every one in his place.
I speak First to the chief Magistrate, and then to every one in his place.
pns11 vvb ord p-acp dt j-jn n1, cc av p-acp d pi p-acp po31 n1.
(9) part (DIV2)
235
Image 6
706
Know that you ought not to be for your base private ends, for your own honour, and wealth;
Know that you ought not to be for your base private ends, for your own honour, and wealth;
vvb cst pn22 vmd xx pc-acp vbi p-acp po22 j j n2, p-acp po22 d n1, cc n1;
(9) part (DIV2)
235
Image 6
707
but you must be men of publique spirits:
but you must be men of public spirits:
cc-acp pn22 vmb vbi n2 pp-f j n2:
(9) part (DIV2)
235
Image 6
708
you must be for the good, and for the glory of your Citie, and your Countrie: of the Church and Common-wealth.
you must be for the good, and for the glory of your city, and your Country: of the Church and Commonwealth.
pn22 vmb vbi p-acp dt j, cc p-acp dt n1 pp-f po22 n1, cc po22 n1: pp-f dt n1 cc n1.
(9) part (DIV2)
235
Image 6
709
You must endevour the publique good before your own.
You must endeavour the public good before your own.
pn22 vmb vvi dt j j p-acp po22 d.
(9) part (DIV2)
236
Image 6
710
You must be content to bear any load of pains, or charge, to procure the wealth and prosperity of the Kingdom, that the reformation may be perfected, true Religion established, Popery, superstition,
You must be content to bear any load of pains, or charge, to procure the wealth and Prosperity of the Kingdom, that the Reformation may be perfected, true Religion established, Popery, Superstition,
pn22 vmb vbi j pc-acp vvi d n1 pp-f n2, cc n1, pc-acp vvi dt n1 cc n1 pp-f dt n1, cst dt n1 vmb vbi vvn, j n1 vvn, n1, n1,
(9) part (DIV2)
236
Image 6
711
and the proud tyrannicall Hierarchy may be utterly extirpated; the rights and priviledges of Parliement, and the liberties of the Kingdom preserved:
and the proud tyrannical Hierarchy may be utterly extirpated; the rights and privileges of Parliement, and the Liberties of the Kingdom preserved:
cc dt j j n1 vmb vbi av-j vvn; dt n2-jn cc n2 pp-f n1, cc dt n2 pp-f dt n1 vvn:
(9) part (DIV2)
236
Image 6
712
That the Kings person, and authority in the preservation of true Religion may be defended: that the peace of the Kingdoms may be continued;
That the Kings person, and Authority in the preservation of true Religion may be defended: that the peace of the Kingdoms may be continued;
cst dt ng1 n1, cc n1 p-acp dt n1 pp-f j n1 vmb vbi vvn: cst dt n1 pp-f dt n2 vmb vbi vvn;
(9) part (DIV2)
236
Image 6
713
that delinquents may be brought to condigne punishment, that England may be made a sure place, a happie Nation, a famous Kingdom ▪ Know that you are set for a throne of glory:
that delinquents may be brought to condign punishment, that England may be made a sure place, a happy nation, a famous Kingdom ▪ Know that you Are Set for a throne of glory:
d n2-jn vmb vbi vvn p-acp j n1, cst np1 vmb vbi vvn dt j n1, dt j n1, dt j n1 ▪ vvb cst pn22 vbr vvn p-acp dt n1 pp-f n1:
(9) part (DIV2)
236
Image 6
714
Be all of you for the honour of your Citie, for the glory of Norwich. Make it famous, and happie this year.
Be all of you for the honour of your city, for the glory of Norwich. Make it famous, and happy this year.
vbb d pp-f pn22 p-acp dt n1 pp-f po22 n1, p-acp dt n1 pp-f np1. vvb pn31 j, cc j d n1.
(9) part (DIV2)
236
Image 6
715
Mind not your own things, but the publique benefit. The devise of Alphonsus King of Arragon, was this:
Mind not your own things, but the public benefit. The devise of Alphonsus King of Aragon, was this:
n1 xx po22 d n2, cc-acp dt j n1. dt n1 pp-f np1 n1 pp-f np1, vbds d:
(9) part (DIV2)
236
Image 6
716
A Pellican pecking her brest, and drawing out blood wherewith to feed her young: the word Pro lege, & pro grege.
A Pelican pecking her breast, and drawing out blood wherewith to feed her young: the word Pro lege, & Pro grege.
dt n1 vvg po31 n1, cc vvg av n1 c-crq pc-acp vvi po31 j: dt n1 fw-la fw-la, cc fw-la n1.
(9) part (DIV2)
236
Image 6
717
So should every good Magistrate, not count his blood dear, for the welfare of the people.
So should every good Magistrate, not count his blood dear, for the welfare of the people.
av vmd d j n1, xx vvb po31 n1 j-jn, p-acp dt n1 pp-f dt n1.
(9) part (DIV2)
236
Image 6
718
The Motto of Aelius Adrianus the Emperour was, Non mihi sed populo. A man set in authority, should not be for himself,
The Motto of Aelius Adrianus the Emperor was, Non mihi sed populo. A man Set in Authority, should not be for himself,
dt n1 pp-f np1 np1 dt n1 vbds, fw-fr fw-la fw-la fw-la. dt n1 vvn p-acp n1, vmd xx vbi p-acp px31,
(9) part (DIV2)
237
Image 6
719
for his own profit, or ease, but all for advancing the common good. Abate of your excesse;
for his own profit, or ease, but all for advancing the Common good. Abate of your excess;
c-acp po31 d n1, cc n1, cc-acp d c-acp vvg dt j j. vvi pp-f po22 n1;
(9) part (DIV2)
237
Image 6
720
make lesse and fewer feasts, and do more good for the publique: Lay lesse upon your backs, and do more for the publique.
make less and fewer feasts, and do more good for the public: Lay less upon your backs, and do more for the public.
vvb av-dc cc dc n2, cc vdb av-dc j p-acp dt j: vvb av-dc p-acp po22 n2, cc vdb av-dc p-acp dt j.
(9) part (DIV2)
238
Image 6
721
I know what people are ready to say for themselves;
I know what people Are ready to say for themselves;
pns11 vvb r-crq n1 vbr j pc-acp vvi p-acp px32;
(9) part (DIV2)
238
Image 6
722
That if Mayors, and Sheriffes shall not make as great feasts at Sessions, and other times,
That if Mayors, and Sheriffs shall not make as great feasts At Sessions, and other times,
cst cs n2, cc n2 vmb xx vvi c-acp j n2 p-acp n2, cc j-jn n2,
(9) part (DIV2)
238
Image 6
723
as others before them, they should be disgraceed, and talked on all the Town over;
as Others before them, they should be disgraceed, and talked on all the Town over;
c-acp n2-jn p-acp pno32, pns32 vmd vbi vvi, cc vvd p-acp d dt n1 a-acp;
(9) part (DIV2)
238
Image 6
724
they should be counted covetous, and miserable, and people would say they knew not what doth belong to their office,
they should be counted covetous, and miserable, and people would say they knew not what does belong to their office,
pns32 vmd vbi vvn j, cc j, cc n1 vmd vvi pns32 vvd xx r-crq vdz vvi p-acp po32 n1,
(9) part (DIV2)
238
Image 6
725
and it would be a dishonour to the Citie. Alas, alas, my beloved!
and it would be a dishonour to the city. Alas, alas, my Beloved!
cc pn31 vmd vbi dt n1 p-acp dt n1. uh, uh, po11 j-vvn!
(9) part (DIV2)
238
Image 6
726
Is it for the honour of your Citie to have Sodoms Character? That pride, fulnesse of bread,
Is it for the honour of your city to have Sodom's Character? That pride, fullness of bred,
vbz pn31 p-acp dt n1 pp-f po22 n1 pc-acp vhi n2 n1? cst n1, n1 pp-f n1,
(9) part (DIV2)
239
Image 6
727
and abundance of idlenesse is in her? Gentlemen!and abundance of idleness is in her? Gentlemen!
cc n1 pp-f n1 vbz p-acp pno31? n2!
(9) part (DIV2)
239
Image 6
728
if any shall jeer you for not feasting as your predecessours, as if you knew not what belongs to your places:
if any shall jeer you for not feasting as your predecessors, as if you knew not what belongs to your places:
cs d vmb vvi pn22 p-acp xx vvg p-acp po22 n2, c-acp cs pn22 vvd xx r-crq vvz p-acp po22 n2:
(9) part (DIV2)
240
Image 6
729
Answer them as once Themistocles did:
Answer them as once Themistocles did:
vvb pno32 c-acp c-acp np1 vdd:
(9) part (DIV2)
240
Image 6
730
who being at a sumptuons feast, and not singing with the rest of the jovial company,
who being At a sumptuous feast, and not singing with the rest of the jovial company,
r-crq vbg p-acp dt j n1, cc xx vvg p-acp dt n1 pp-f dt j n1,
(9) part (DIV2)
240
Image 6
731
and meeting with some checks for his silence, he said unto them.
and meeting with Some Checks for his silence, he said unto them.
cc vvg p-acp d n2 p-acp po31 n1, pns31 vvd p-acp pno32.
(9) part (DIV2)
240
Image 6
732
I confess I have not learned to sing to the pipe at feasts, but I have learned rempublicam ex parva magnam facere:
I confess I have not learned to sing to the pipe At feasts, but I have learned Res publicam ex parva magnam facere:
pns11 vvb pns11 vhb xx vvn pc-acp vvi p-acp dt n1 p-acp n2, cc-acp pns11 vhb vvn fw-la fw-la fw-la fw-la fw-la:
(9) part (DIV2)
240
Image 6
733
to raise a Common-wealth from a poor estate, to a flourishing condition: So do you answer all the world:
to raise a Commonwealth from a poor estate, to a flourishing condition: So do you answer all the world:
pc-acp vvi dt n1 p-acp dt j n1, p-acp dt j-vvg n1: av vdb pn22 vvi d dt n1:
(9) part (DIV2)
240
Image 6
734
You have not learned to squander away vast sums of money in rich clothing, sumptuous, and excessive feasts:
You have not learned to squander away vast sums of money in rich clothing, sumptuous, and excessive feasts:
pn22 vhb xx vvn pc-acp vvi av j n2 pp-f n1 p-acp j n1, j, cc j n2:
(9) part (DIV2)
240
Image 6
735
but you have learned to lay out your money better, and to part with your estate freely,
but you have learned to lay out your money better, and to part with your estate freely,
cc-acp pn22 vhb vvn pc-acp vvi av po22 n1 av-jc, cc pc-acp vvi p-acp po22 n1 av-j,
(9) part (DIV2)
240
Image 6
736
even to the utmost farthing for the publick safety and good. I beseech you be for a throne of glory;
even to the utmost farthing for the public safety and good. I beseech you be for a throne of glory;
av p-acp dt j n1 p-acp dt j n1 cc j. pns11 vvb pn22 vbb p-acp dt n1 pp-f n1;
(9) part (DIV2)
240
Image 6
737
be all for the honor of your City and Country. Usually you shal hear men boast much of their Country, City, Progenitors:
be all for the honour of your city and Country. Usually you shall hear men boast much of their Country, city, Progenitors:
vbb d p-acp dt n1 pp-f po22 n1 cc n1. av-j pn22 vmb vvi n2 vvi d pp-f po32 n1, n1, n2:
(9) part (DIV2)
241
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and they brag that they were born in such a famous place, or that they are descended of such illustrious ancestors:
and they brag that they were born in such a famous place, or that they Are descended of such illustrious Ancestors:
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as if that were such egregious, and singular nobility, which consists in the vertues, and noble acts of their forefathers.
as if that were such egregious, and singular Nobilt, which consists in the Virtues, and noble acts of their Forefathers.
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Such cracks as these the Poet rightly reprehendeth, and jerks:
Such cracks as these the Poet rightly reprehendeth, and jerks:
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Stemmata quid faciunt &c. What is it to thee, if thy progenitors were Noble, Heroicall, Vertuous? If thou in the mean time be un-deserving, unworthy,Stemmata quid faciunt etc. What is it to thee, if thy progenitors were Noble, Heroical, Virtuous? If thou in the mean time be undeserving, unworthy,
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and base? Let me therefore tel you:
and base? Let me Therefore tell you:
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He hath the best nobility, and deserves the greatest praise, that first makes his fathers house glorious:
He hath the best Nobilt, and deserves the greatest praise, that First makes his Father's house glorious:
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that first begins a noble family: Be it your care to make your City, your Country, your familys;
that First begins a noble family: Be it your care to make your city, your Country, your families;
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and your fathers houses noble and glorious.
and your Father's houses noble and glorious.
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I have observed it to be an ancient custom in this City upon the day of your solemnity, to present the new elect with some speeches:
I have observed it to be an ancient custom in this city upon the day of your solemnity, to present the new elect with Some Speeches:
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and withall with escouchions or shields, and in them some divises, which hang all the year in his parlour, to hint,
and withal with escouchions or shields, and in them Some devises, which hang all the year in his parlour, to hint,
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and remember him of his duty. I have prepared you one out of my Text against to morrow:
and Remember him of his duty. I have prepared you one out of my Text against to morrow:
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and with my speech, I present it to you out of the pulpit. It's a very plain one, as you see, and not much charged.
and with my speech, I present it to you out of the pulpit. It's a very plain one, as you see, and not much charged.
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You see here the pillar in the middle hath many nails fastned in it: and every nail beareth somewhat;
You see Here the pillar in the middle hath many nails fastened in it: and every nail bears somewhat;
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upon some hanggarments, upon others the ensigns of your Authority: upon others vessels of gold, and silver, and iron, and brass, and earth, and wood, and all instruments of musick. This is your monitor:
upon Some hanggarments, upon Others the ensigns of your authority: upon Others vessels of gold, and silver, and iron, and brass, and earth, and wood, and all Instruments of music. This is your monitor:
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You must bear up all honest persons, and all just causes:
You must bear up all honest Persons, and all just Causes:
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You must bear even til you break again, and lay out all your power and strength for the glory of God, the honor,
You must bear even till you break again, and lay out all your power and strength for the glory of God, the honour,
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and safety of the City and Kingdom, the good of the Church, the advancement of Religion,
and safety of the city and Kingdom, the good of the Church, the advancement of Religion,
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and the pure worship of God.
and the pure worship of God.
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And thus going on the Lord wil establish you, as a nail in a sure place.
And thus going on the Lord will establish you, as a nail in a sure place.
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And hereafter you shal be set higher.
And hereafter you shall be Set higher.
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Ere long every nail shal be plucked out, and laid before the great Master of the assemblies, at the great and dreadful day of judgment:
Ere long every nail shall be plucked out, and laid before the great Master of the assemblies, At the great and dreadful day of judgement:
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Then wil the Judg of all the world take a strict view of all the nails that ever he fastned in any place.
Then will the Judge of all the world take a strict view of all the nails that ever he fastened in any place.
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And the great question at that severe day of examination shal be:
And the great question At that severe day of examination shall be:
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what service have you done? What burdens have you born in the Church and Common-wealth?
what service have you done? What burdens have you born in the Church and Commonwealth?
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Then shal the empty, rusty, and unprofitable nails be put into the bag, and thrown down int• the pit of hell.
Then shall the empty, rusty, and unprofitable nails be put into the bag, and thrown down int• the pit of hell.
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But such as have been useful, and have born the burden, and heat of the day,
But such as have been useful, and have born the burden, and heat of the day,
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and done good and acceptable service in their places: they shal be advanced and set up higher:
and done good and acceptable service in their places: they shall be advanced and Set up higher:
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they shal be fastned in the wall of the new-Jerusalem, the holy City, be overlaid with pure gold,
they shall be fastened in the wall of the new-Jerusalem, the holy city, be overlaid with pure gold,
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and set with precious pearls, and shine in glory for evermore.
and Set with precious Pearls, and shine in glory for evermore.
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Now the Lord God, the great Master of the assemblies make every one of us more profitable,
Now the Lord God, the great Master of the assemblies make every one of us more profitable,
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and serviceable in our places and stations.
and serviceable in our places and stations.
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Amen. NONLATINALPHABET PSAL. 84. 4. Blessed are they that dwel in thy house, they wil be stil praising thee.Amen. PSALM 84. 4. Blessed Are they that dwell in thy house, they will be still praising thee.
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Selah. REVEL. 2. 10. Be thou faithful unto the death, and I wil give thee a Crown of life.Selac. REVEL. 2. 10. Be thou faithful unto the death, and I will give thee a Crown of life.
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THE WHEEL:
THE WHEEL:
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EZEK. 10. 13. As for the wheels it was cryed unto them in my hearing, O Wheel!
EZEKIEL. 10. 13. As for the wheels it was cried unto them in my hearing, Oh Wheel!
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THis is a voice, your ears can tel you so much; yea and that a mighty voice, a great cry.
THis is a voice, your ears can tell you so much; yea and that a mighty voice, a great cry.
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Concerning it here are three things remarkable, the parts of the text. 1. They word which was cryed — O Wheel!
Concerning it Here Are three things remarkable, the parts of the text. 1. They word which was cried — Oh Wheel!
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2. To whom the word was cryed; to the wheels: as for the wheels it was cryed to them.
2. To whom the word was cried; to the wheels: as for the wheels it was cried to them.
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3. The witness, in whose presence the word was cryed, in my hearing. These are the parts and particulars of the text.
3. The witness, in whose presence the word was cried, in my hearing. These Are the parts and particulars of the text.
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I wil not fall upon them presently;
I will not fallen upon them presently;
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I shal lay them aside a while, and according to my plain and usual way, I wil dispatch 3. things.
I shall lay them aside a while, and according to my plain and usual Way, I will dispatch 3. things.
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1. I wil speak something of the sence, and meaning of the text.
1. I will speak something of the sense, and meaning of the text.
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2. I wil give you the sum and substance of all in one general proposition of Doctrine:
2. I will give you the sum and substance of all in one general proposition of Doctrine:
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to which I shal make some general application.
to which I shall make Some general application.
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3. And then in the third place, I wil return to the parts of the text, and handle them:
3. And then in the third place, I will return to the parts of the text, and handle them:
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I wil search the particulars more narrowly for such observations, and instructions as may be of further use:
I will search the particulars more narrowly for such observations, and instructions as may be of further use:
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and then I wil conclude all with special application, to the time, place, persons, and present occasion.
and then I will conclude all with special application, to the time, place, Persons, and present occasion.
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I am to speak, you see, of Wheels, and of a wheel: my discourse is like to run all the way upon wheels: Now the good spirit of God be upon us all, that we may drive prosperously,
I am to speak, you see, of Wheels, and of a wheel: my discourse is like to run all the Way upon wheels: Now the good Spirit of God be upon us all, that we may drive prosperously,
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and all our motions may turn to the glory of God, the edification, and comfort of all our poor souls. Amen.
and all our motions may turn to the glory of God, the edification, and Comfort of all our poor Souls. Amen.
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1. And first I am to expound and open the text.
1. And First I am to expound and open the text.
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As for the Wheels ] When Ezekiel was among the Captives, in the Land of the Caldeans, by the River Chebar, walking up and down by the waters of Babylon; he saw broad-waking, a glorious vision, wherein the Lord shewed to him the things which were shortly after to come to pass.As for the Wheels ] When Ezekielem was among the Captives, in the Land of the Chaldaeans, by the River Chebar, walking up and down by the waters of Babylon; he saw broad-waking, a glorious vision, wherein the Lord showed to him the things which were shortly After to come to pass.
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And as Pharaohs dreams when he was asleep, so Ezekiels Visions when he was awake, were doubled,
And as Pharaohs dreams when he was asleep, so Ezekiel's Visions when he was awake, were doubled,
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because the thing was established, and God hasted to perform it. He first sees the Vision by the River Chebar. Chap. 1. He sees it again, with some considerable alterations, additions, and amplifications in this 10. Chapter.
Because the thing was established, and God hasted to perform it. He First sees the Vision by the River Chebar. Chap. 1. He sees it again, with Some considerable alterations, additions, and amplifications in this 10. Chapter.
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To represent and set before your eyes the whole Vision, and exactly to describe every part, every apparition, every wonderful and dreadful sight which our Prophet beheld, would take up more time,
To represent and Set before your eyes the Whole Vision, and exactly to describe every part, every apparition, every wondered and dreadful sighed which our Prophet beheld, would take up more time,
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and require more skil then falls to my share.
and require more skill then falls to my share.
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I shal therefore only point to a few of the most general, and most remarkable things, which may serve to give some light to the text,
I shall Therefore only point to a few of the most general, and most remarkable things, which may serve to give Some Light to the text,
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and to let in the Doctrine. To our purpose. He saw ] in the firmament which was clear as the terrible chrystal:
and to let in the Doctrine. To our purpose. He saw ] in the firmament which was clear as the terrible crystal:
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viz. above the starry heavens, he saw a glorious throne as it were a Saphire-stone, and upon the throne was the likeness as the appearance of a man: viz. above the starry heavens, he saw a glorious throne as it were a Saphire-stone, and upon the throne was the likeness as the appearance of a man:
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the son of God sate above it. Chap. 1. v. 26.
the son of God sat above it. Chap. 1. v. 26.
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Under his feet there were four living creatures, so they were called in his first vision. Chap. 1. 5. here in this 10. is an interpretation, they are called Cherubins: they had faces, wings, hands, and feet.
Under his feet there were four living creatures, so they were called in his First vision. Chap. 1. 5. Here in this 10. is an Interpretation, they Are called Cherubim: they had faces, wings, hands, and feet.
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Below, by the feet of these Cherubins were wheels: four wheels in all, according to the number of the living creatures.
Below, by the feet of these Cherubim were wheels: four wheels in all, according to the number of the living creatures.
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These wheels were dreadful to behold by reason of their wonderful greatness, the height of their rings, the swiftness of their motion, the brightness of their colour,
These wheels were dreadful to behold by reason of their wondered greatness, the height of their rings, the swiftness of their motion, the brightness of their colour,
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and the multitude of their eyes. This was the vision, but what was the signification? That's the material question.
and the multitude of their eyes. This was the vision, but what was the signification? That's the material question.
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In general, this was to set forth the appearance of the likeness of the glory of the Lord. But more particularly: In general, this was to Set forth the appearance of the likeness of the glory of the Lord. But more particularly:
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The man sitting above upon the throne, is the Lord Jesus Christ.
The man sitting above upon the throne, is the Lord jesus christ.
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The living creatures, or Cherubins they are Angels, good Angels, which are immediatly under the Command of Christ.
The living creatures, or Cherubim they Are Angels, good Angels, which Are immediately under the Command of christ.
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But the wheels at the feet of the Cherubins, what are they? A wheel is instrumentum volubile; a round turning instrument:
But the wheels At the feet of the Cherubim, what Are they? A wheel is Instrument volubile; a round turning Instrument:
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there are divers sorts of wheels, chariot-wheels, clock-wheels, bel-wheels, mil-wheels, and many others which perhaps we shal meet withal by and by.
there Are diverse sorts of wheels, Chariot wheels, clock-wheels, bel-wheels, mil-wheels, and many Others which perhaps we shall meet withal by and by.
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The wheels that appeared to Ezekiel are thought to be chariot-wheels. The general: conceipt is, that he saw a compleat chariot:
The wheels that appeared to Ezekielem Are Thought to be Chariot wheels. The general: conceit is, that he saw a complete chariot:
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and that the living creatures were the drawers, and movers, and the man on the throne the guider of it:
and that the living creatures were the drawers, and movers, and the man on the throne the guider of it:
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and the word Synechdochical, rota pro••••u, the wheel for the whole Chariot. The wheel is an instrument of very great and frequent use.
and the word Synecdochical, rota pro••••u, the wheel for the Whole Chariot. The wheel is an Instrument of very great and frequent use.
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Many works are done by the turning of the wheel. The Chariot, Coach, and Cart are carried on their way by wheels.
Many works Are done by the turning of the wheel. The Chariot, Coach, and Cart Are carried on their Way by wheels.
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The husbandman plows, and thresheth, and grindeth beats out his corn with wheels. The huswife spins her thrid upon the wheel: The husbandman blows, and Thresheth, and grindeth beats out his corn with wheels. The huswife spins her thrid upon the wheel:
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and the work of justice (as we shal hear more afterward) is done by the wheel: and the work of Justice (as we shall hear more afterwards) is done by the wheel:
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A wise King scattereth the wicked, and bringeth the wheel over them. Prov. 20. 26.A wise King Scattereth the wicked, and brings the wheel over them. Curae 20. 26.
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And by this time it is not hard to find out what is meant by the wheels;
And by this time it is not hard to find out what is meant by the wheels;
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namely, all instruments, and second causes by which God useth to work in the dispensation of his providence.
namely, all Instruments, and second Causes by which God uses to work in the Dispensation of his providence.
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The glorious Angels first, even they themselves are Gods great wheels.
The glorious Angels First, even they themselves Are God's great wheels.
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Then the round celestial orbs, and lights which are continually wheeling about, next the lower world, the elements,
Then the round celestial orbs, and lights which Are continually wheeling about, next the lower world, the elements,
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and all creatures in the aire, earth, and wide sea. But especially, we are to understand by the wheels reasonable creatures; as Kingdoms, Common-wealths, Citys, Churches; which are societies of men;
and all creatures in the air, earth, and wide sea. But especially, we Are to understand by the wheels reasonable creatures; as Kingdoms, Commonwealths, Cities, Churches; which Are societies of men;
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Kings, Princes, Magistrates, chief Captains, Armies, Ministers, preachers of the Gospel, and all people in their several places:
Kings, Princes, Magistrates, chief Captains, Armies, Ministers, Preachers of the Gospel, and all people in their several places:
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who ever hath any employment under God is a wheel in the chariot of his providence: These are the wheels.
who ever hath any employment under God is a wheel in the chariot of his providence: These Are the wheels.
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Now it was cryed unto them ] From the throne above. The Lord Jehovah, that sate aloft upon the glorious throne: he
Now it was cried unto them ] From the throne above. The Lord Jehovah, that sat aloft upon the glorious throne: he
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Cryed ] that is, aloud, earnestly, with a mighty voice he called to them. O Wheel ] not simply NONLATINALPHABET Wheel, but NONLATINALPHABET Oh Wheel!Cried ] that is, aloud, earnestly, with a mighty voice he called to them. Oh Wheel ] not simply Wheel, but O Wheel!
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This is demonstrative, and points to some special wheel.
This is demonstrative, and points to Some special wheel.
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Though the voice be generally cryed to all the wheels, to every creature in heaven and earth:
Though the voice be generally cried to all the wheels, to every creature in heaven and earth:
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as if the son of God should say: O World!
as if the son of God should say: Oh World!
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Yet here we must conceive that it is directed in an especial manner to Jerusalem, and her wheels;
Yet Here we must conceive that it is directed in an especial manner to Jerusalem, and her wheels;
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to the princes, priests, and Commons which were left there, and were not carried into Babylon, with the rest of the Captives.
to the Princes, Priests, and Commons which were left there, and were not carried into Babylon, with the rest of the Captives.
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For this vision was shew'd to the Prophet for Jerusalems sake: to signify to him what was shortly to come to pass in the City:
For this vision was showed to the Prophet for Jerusalems sake: to signify to him what was shortly to come to pass in the city:
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and it is as if the man upon the throne had said: O Jerusalem. O ] This O! is an adverb, or interjection of calling:
and it is as if the man upon the throne had said: Oh Jerusalem. Oh ] This OH! is an adverb, or interjection of calling:
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God calls to all the wheels, and crys, O Wheel!
God calls to all the wheels, and cries, Oh Wheel!
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This is a word of Authority and Command, by which the Lord either drives the wheels on, excites them to do something:
This is a word of authority and Command, by which the Lord either drives the wheels on, excites them to do something:
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imp•ratum fuit ipsis ut volverentur, & converterentur, he spake to them to roul and turn about: imp•ratum fuit Ipse ut volverentur, & converterentur, he spoke to them to roll and turn about:
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he gave them some commands, which here are not expressed. Or else it's a word of countermand, and he checks them for some irregular motions:
he gave them Some commands, which Here Are not expressed. Or Else it's a word of countermand, and he Checks them for Some irregular motions:
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and it is as if the son of God should say, O Wheell stop, turn your course the right way: obey.
and it is as if the son of God should say, Oh wheel stop, turn your course the right Way: obey.
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In a word, this is the word of Gods power, whereby the world, and all the creatures in it, all second causes,
In a word, this is the word of God's power, whereby the world, and all the creatures in it, all second Causes,
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and all persons are over-awed, and their motions determined. You have the sence of the text:
and all Persons Are overawed, and their motions determined. You have the sense of the text:
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next il'e give you the general doctrin. It is concerning the general, and particular providence of God:
next Il'e give you the general Doctrine. It is Concerning the general, and particular providence of God:
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The voice of him that sits on the throne, commands, and over-aws all the wheels.
The voice of him that sits on the throne, commands, and overawes all the wheels.
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So universal, and so particular is the providence of God, that it governs and rules all things in heaven and earth.
So universal, and so particular is the providence of God, that it governs and rules all things in heaven and earth.
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The powerful providence of God doth dispose all second causes as he pleaseth, and orders all creatures in the world,
The powerful providence of God does dispose all second Causes as he Pleases, and order all creatures in the world,
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and all motions in the world according to the counsell of his own will: if the Lord do but cry, O wheel! all the wheels are at his beck,
and all motions in the world according to the counsel of his own will: if the Lord do but cry, Oh wheel! all the wheels Are At his beck,
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and turn as he bids them. There's not the least motion of a Chariot wheel, but the Lord appoints it.
and turn as he bids them. There's not the least motion of a Chariot wheel, but the Lord appoints it.
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This appears by Pharaohs Chariot wheels, The Lord took off their Chariot wheels, that they drave them heavily: This appears by Pharaohs Chariot wheels, The Lord took off their Chariot wheels, that they drave them heavily:
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He had said before, O wheel! carry Pharaoh into the midst of the Sea: now he gives them a check, and cry's to them;
He had said before, Oh wheel! carry Pharaoh into the midst of the Sea: now he gives them a check, and cry's to them;
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O wheel! fly off from your axletrees; and as the word comes from God, so do the wheels move and turn.O wheel! fly off from your axletrees; and as the word comes from God, so do the wheels move and turn.
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Behold the power of God's word, and how his voyce commands all things Psalm. 29. vers. 3. The voice of the Lord commands it to thunder, or not to thunder:
Behold the power of God's word, and how his voice commands all things Psalm. 29. vers. 3. The voice of the Lord commands it to thunder, or not to thunder:
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the voice of the Lord commandeth the waters to ebbe, or flow, to be rugged, or calme;
the voice of the Lord commands the waters to ebb, or flow, to be rugged, or Cam;
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Vers. 5. The voice of the Lord commands the Cedars, he bids them grow, and they come up;Vers. 5. The voice of the Lord commands the Cedars, he bids them grow, and they come up;
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again, he speaks but to them, and they are broken down;
again, he speaks but to them, and they Are broken down;
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also when he pleaseth he makes them skip like a Calfe, or like a young Unicorn.
also when he Pleases he makes them skip like a Calf, or like a young Unicorn.
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Vers. 7. The voice of the Lord commands the fire; he sayes to the watry cloud, divide;Vers. 7. The voice of the Lord commands the fire; he Says to the watery cloud, divide;
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and it breaks in sunder, and the lightning darts forth, and scattereth it self through-out our Haemisphere in the twinkling of an eye.
and it breaks in sunder, and the lightning darts forth, and Scattereth it self throughout our Hemisphere in the twinkling of an eye.
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Vers. 6. and 8. The voice of the Lord commands Lebanon and Cadesh; at his word the mountains daunce, and the wildernesse tremble.Vers. 6. and 8. The voice of the Lord commands Lebanon and Kadesh; At his word the Mountains dance, and the Wilderness tremble.
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Vers. 9. The voice of the Lord commands the wild beasts of the forrests; he speaks to the Hinds, and they Calve:Vers. 9. The voice of the Lord commands the wild beasts of the forests; he speaks to the Hinds, and they Calve:
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again he sayes the word, and they are barren.
again he Says the word, and they Are barren.
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In the Forrest a leaf falls not from a tree, the woods are not made bare without his word.
In the Forest a leaf falls not from a tree, the woods Are not made bore without his word.
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Vers. 10. The Lord sits upon the floud, yea, the Lord sitteth King for ever: his voice commands the sea;Vers. 10. The Lord sits upon the flood, yea, the Lord Sitteth King for ever: his voice commands the sea;
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he saith to it, hitherto shalt thou come, and no further, and here shalt thou stop thy proud waves:
he Says to it, hitherto shalt thou come, and no further, and Here shalt thou stop thy proud waves:
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Yea, the voice of the Lord commands the sons of men; and they move according to his word.
Yea, the voice of the Lord commands the Sons of men; and they move according to his word.
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For, in him we live, and move, Act. 17. 28. He orders all our steps, and goings, Prov. 20. 24.
For, in him we live, and move, Act. 17. 28. He order all our steps, and goings, Curae 20. 24.
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But what may be the reason, or ground of this? That the voice of the Lord should thus command,
But what may be the reason, or ground of this? That the voice of the Lord should thus command,
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and over-aw all the wheel's? Yes good reason:
and overawe all the wheel's? Yes good reason:
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What hand should turn the wheel, but the same that made it? By the voice of the Lord all creatures were made:
What hand should turn the wheel, but the same that made it? By the voice of the Lord all creatures were made:
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By the word of the Lord were the heavens made, and all the host of them, Psal. 33. 6. He did but say, Let there be light, and there was light: He did but say, Let there be a firmament, let there be sea,
By the word of the Lord were the heavens made, and all the host of them, Psalm 33. 6. He did but say, Let there be Light, and there was Light: He did but say, Let there be a firmament, let there be sea,
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and dry land, let there be grasse, and trees in the earth, and lights in the heaven, and fishes in the sea;
and dry land, let there be grass, and trees in the earth, and lights in the heaven, and Fish in the sea;
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and immediatly it was done, it was so. Yet further, his voice did not only command these wheels to be made;
and immediately it was done, it was so. Yet further, his voice did not only command these wheels to be made;
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the same word also preserves them, maintains them in being. He upholds all things by the word of his power, Hebr. 1. 3. God made all creatures, therefore of right he may dispose of them, and order all their motions as he pleaseth.
the same word also preserves them, maintains them in being. He upholds all things by the word of his power, Hebrew 1. 3. God made all creatures, Therefore of right he may dispose of them, and order all their motions as he Pleases.
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He is the great Atlas, bears up heaven and earth, and all things upon the strong shoulders of his providence:
He is the great Atlas, bears up heaven and earth, and all things upon the strong shoulders of his providence:
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and therefore he hath power to move all things as he listeth. He that bears a burden upon his back may carry it whither he will.
and Therefore he hath power to move all things as he lists. He that bears a burden upon his back may carry it whither he will.
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The cunning Artificer who makes a clock, or curious pocket-watch;
The cunning Artificer who makes a clock, or curious pocket-watch;
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he also disposeth, and ordereth every wheel, in what place it shall be, what motion it shall have, how long it shall go:
he also Disposeth, and Ordereth every wheel, in what place it shall be, what motion it shall have, how long it shall go:
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So the Almighty, and infinitely wise God, he made the wheel's, and turns the wheels: he made the greatest, and the least creatures, and he causeth, and over-ruleth the greatest, and the least motions.
So the Almighty, and infinitely wise God, he made the wheel's, and turns the wheels: he made the greatest, and the least creatures, and he Causes, and overruleth the greatest, and the least motions.
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To give you the whole doctrine in one Embleme. Ezekiel was an Aenigmaticall Prophet;
To give you the Whole Doctrine in one Emblem. Ezekielem was an Enigmatical Prophet;
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and me thinks he gives us (that which was first shewed to him in a vision) the most elegant,
and me thinks he gives us (that which was First showed to him in a vision) the most elegant,
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and significant Hieroglyphick of Divine providence that can be found out in the whole world: it is a Chariot.
and significant Hieroglyphic of Divine providence that can be found out in the Whole world: it is a Chariot.
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A Chariot commonly is drawn by four horses: by them at their feet are four wheels;
A Chariot commonly is drawn by four Horses: by them At their feet Are four wheels;
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above, a seat wherein the man sits who guides the engin;
above, a seat wherein the man sits who guides the engine;
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he with his reins and whip, and voice commands the beasts, the wheels, the whole Chariot,
he with his reins and whip, and voice commands the beasts, the wheels, the Whole Chariot,
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and all things in it, and they are moved, and turned as he pleaseth.
and all things in it, and they Are moved, and turned as he Pleases.
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Such is the Chariot of Providence, God sits in the seat, even above in heaven upon his glorious Throne,
Such is the Chariot of Providence, God sits in the seat, even above in heaven upon his glorious Throne,
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and by his word and power commands, guides, and moves all inferiour things.
and by his word and power commands, guides, and moves all inferior things.
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Next under God are the living creatures, the Angels they are ministring spirits immediatly moved by him that sits upon the Throne.
Next under God Are the living creatures, the Angels they Are ministering spirits immediately moved by him that sits upon the Throne.
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The Angels they move the wheels: God governs inferiour things by the ministry of Angels:
The Angels they move the wheels: God governs inferior things by the Ministry of Angels:
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There are four living creatures, and four faces, and foure wheels, to represent the foure corners of the earth.
There Are four living creatures, and four faces, and foure wheels, to represent the foure corners of the earth.
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The summe of all, is this in one word:
The sum of all, is this in one word:
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The providence of God doth rule, and commaud, in all the four quarters of the world:
The providence of God does Rule, and commaud, in all the four quarters of the world:
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God hath wheels every where, and he turns them all by his word of command; O wheel! You have the generall doctrine.
God hath wheels every where, and he turns them all by his word of command; O wheel! You have the general Doctrine.
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To make some use of it. And here I might be large, and apply it variously.
To make Some use of it. And Here I might be large, and apply it variously.
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I might, first, for our instruction, gather this Corollary; That there is no Contingency in the world; nothing fals out by chance:
I might, First, for our instruction, gather this Corollary; That there is no Contingency in the world; nothing falls out by chance:
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Not a wheel stirs but it's moved by Gods hand:
Not a wheel stirs but it's moved by God's hand:
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Not a Sparrow fals to the ground, nor a haire from our heads without your Father: Not a Sparrow falls to the ground, nor a hair from our Heads without your Father:
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Not an ax-head flies off from the helve, but it's thrown, and directed by God's hand.
Not an axhead flies off from the helve, but it's thrown, and directed by God's hand.
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Indeed, in regard of us, and in relation to second causes, things may seem chanceable, and contingent;
Indeed, in regard of us, and in Relation to second Causes, things may seem chanceable, and contingent;
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because something fals out that was not like to happen at all, or else the thing was like to fall out quite otherwise then it doth, we being ignorant of the causes of such casualties.
Because something falls out that was not like to happen At all, or Else the thing was like to fallen out quite otherwise then it does, we being ignorant of the Causes of such casualties.
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But in regard of God nothing is contingent: he is the first, and supream cause, the universall provisor, and moderator;
But in regard of God nothing is contingent: he is the First, and supreme cause, the universal provisor, and moderator;
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sitting on his Throne as a Judge, and a King;
sitting on his Throne as a Judge, and a King;
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taking notice, and taking care of the least things, of the smallest wheels in the Chariot:
taking notice, and taking care of the least things, of the Smallest wheels in the Chariot:
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in respect of him, all things are necessary: He worketh all things according to the counsell of his will.
in respect of him, all things Are necessary: He works all things according to the counsel of his will.
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Yet again, I might apply it by way of reprehension, and give a check to the heathenish language of many Christians, that speak Luck and Chance as familiarly as Heathens use to do,
Yet again, I might apply it by Way of reprehension, and give a check to the Heathenish language of many Christians, that speak Luck and Chance as familiarly as heathens use to do,
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and attribute all things to Fortune. This was my fortune, this was my luck.
and attribute all things to Fortune. This was my fortune, this was my luck.
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What are these but Atheists, and such as deny Providence? The iniquity of the house of Israel is exceeding great,
What Are these but Atheists, and such as deny Providence? The iniquity of the house of Israel is exceeding great,
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and the City full of perversenesse, saith the Lord, because they say the Lord hath forsaken the earth, and the Lord seeth not: and the city full of perverseness, Says the Lord, Because they say the Lord hath forsaken the earth, and the Lord sees not:
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The eye of his providence is not abroad, the wheels move by chance. Oh that such would be humbled for their sin.
The eye of his providence is not abroad, the wheels move by chance. O that such would be humbled for their since.
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Augustin writ Retractations, and the very first thing he corrects in himself, and bewail's, is, that ever he did use the word Chance, or the name of Fortune. But I let pass these:Augustin writ Retractations, and the very First thing he corrects in himself, and bewail, is, that ever he did use the word Chance, or the name of Fortune. But I let pass these:
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And I wil apply the doctrine only as St. Paul teacheth me, Rom. 15. 4. Whatsoever things were written were written for our learning that we through patience,
And I will apply the Doctrine only as Saint Paul Teaches me, Rom. 15. 4. Whatsoever things were written were written for our learning that we through patience,
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and comfort of the Scriptures might have hope: So whatsoever hath been spoken, it hath therefore been spoken, That you might have Patience. Comfort. And so hope.and Comfort of the Scriptures might have hope: So whatsoever hath been spoken, it hath Therefore been spoken, That you might have Patience. Comfort. And so hope.
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The first use is of Exhortation; and here I am to perswade you to patience.
The First use is of Exhortation; and Here I am to persuade you to patience.
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Is every wheel turned by the voice of the son of God? No motion but by his appointment? Learn then willing submission,
Is every wheel turned by the voice of the son of God? No motion but by his appointment? Learn then willing submission,
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and cheerful contentation in all conditions.
and cheerful contentation in all conditions.
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What? do not the wheels move to thy liking? Art thou displeased at the motion of the King? Or at the motion of the Parliament? or at the motion of the Army? (those are the three great wheels of the Kingdom) Bestil:
What? do not the wheels move to thy liking? Art thou displeased At the motion of the King? Or At the motion of the Parliament? or At the motion of the Army? (those Are the three great wheels of the Kingdom) Bestil:
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they move as God bids them!
they move as God bids them!
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it was said unto them in my hearing, O Wheel! The Kings heart, the Parliaments heart, the Armies heart are all in the hand of the Lord,
it was said unto them in my hearing, Oh Wheel! The Kings heart, the Parliaments heart, the Armies heart Are all in the hand of the Lord,
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as the rivers of water, and he turns them whethersoever he wil.
as the Rivers of water, and he turns them whithersoever he will.
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Prov. 21. 1. Whatever hath been, or whatever shal be hereafter, peace or war, order or confusion, safety or ruin:Curae 21. 1. Whatever hath been, or whatever shall be hereafter, peace or war, order or confusion, safety or ruin:
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what shal we say? It is the Lord hath spoken, and he himself hath done it. Esa. 38. 15. To descend to lesser wheels:
what shall we say? It is the Lord hath spoken, and he himself hath done it. Isaiah 38. 15. To descend to lesser wheels:
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do not things go with thee according to thy desire? I wil make thee the living creature,
do not things go with thee according to thy desire? I will make thee the living creature,
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and thou hast thy wheels about thee:
and thou hast thy wheels about thee:
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how do they move? Thy yoke-fellow, thy children, thy dearest friends, thou wouldest have these sweetly to move with thee in a perpetual communion,
how do they move? Thy yokefellow, thy children, thy dearest Friends, thou Wouldst have these sweetly to move with thee in a perpetual communion,
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but God turns them another way, they roul out of thy house and society into the grave;
but God turns them Another Way, they roll out of thy house and society into the grave;
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and for this thou dost mourn, and art discontented. As for the world, thou would'st have it run in upon thee upon wheels:
and for this thou dost mourn, and art discontented. As for the world, thou Wouldst have it run in upon thee upon wheels:
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but God turns it another way, and it runs away from thee upon wheels: yea faster, it flies away:
but God turns it Another Way, and it runs away from thee upon wheels: yea faster, it flies away:
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Riches certainly make themselves wings, they flee away as an Eagle towards heaven.
Riches Certainly make themselves wings, they flee away as an Eagl towards heaven.
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Pro. 23. 5. thou growest into decay, and poor, and hereupon thou art troubled and discontented.Pro 23. 5. thou Growest into decay, and poor, and hereupon thou art troubled and discontented.
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The tongues of people, thou wouldest have them move rightly, and speak the truth, yea speak wel of thee:
The tongues of people, thou Wouldst have them move rightly, and speak the truth, yea speak well of thee:
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but the Malignant tongues of the world run upon wheels of fire, and clamour against thee, prate to thy disgrace, invent slanders, report vile things of thee,
but the Malignant tongues of the world run upon wheels of fire, and clamour against thee, prate to thy disgrace, invent slanders, report vile things of thee,
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and hereupon thou art vexed and discontented.
and hereupon thou art vexed and discontented.
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And what's the reason of all this impatience? Thou lookest only at second causes, and dost not consider that the voice of the Lord over-rules,
And what's the reason of all this impatience? Thou Lookest only At second Causes, and dost not Consider that the voice of the Lord overrules,
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and sets all the wheels on work.
and sets all the wheels on work.
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It was said in my hearing, O Wheel! There is not the least motion of the least wheel without his special providence.
It was said in my hearing, Oh Wheel! There is not the least motion of the least wheel without his special providence.
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Shemei curseth because God bids him curse. Be therefore patient in all changes, in all conditions, under all afflictions: Shimei Curseth Because God bids him curse. Be Therefore patient in all changes, in all conditions, under all afflictions:
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murmure not, repine not, object not against the dispensations of Gods wise providence:
murmur not, repine not, Object not against the dispensations of God's wise providence:
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but ever resolve with David, to be dumbe, not to open thy mouth, because the Lord it is that doth it. Psal. 39. 9.
but ever resolve with David, to be dumb, not to open thy Mouth, Because the Lord it is that does it. Psalm 39. 9.
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Again secondly, this may be applyed for the comfort of Jerusalem, for the consolation of the Church and people of God, and that many ways.
Again secondly, this may be applied for the Comfort of Jerusalem, for the consolation of the Church and people of God, and that many ways.
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1. In the times of confusion, as it is with us this day: The Chariot-wheels of our Kingdom move strangely and dreadfully;
1. In the times of confusion, as it is with us this day: The Chariot wheels of our Kingdom move strangely and dreadfully;
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how are they hurried up and down, backward and forward, hither and thither! and we are all in a maze, we know not what to think of things,
how Are they hurried up and down, backward and forward, hither and thither! and we Are all in a maze, we know not what to think of things,
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nor what to do, nor whether to turn us, all is like to be overthrown and broken, and turned topsy-turvy.
nor what to do, nor whither to turn us, all is like to be overthrown and broken, and turned topsy-turvy.
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Truly we can see nothing by the wheeling of things, but ruin of all: of Religion, and Laws, and utter desolation of the whole Land. But here's our comfort:
Truly we can see nothing by the wheeling of things, but ruin of all: of Religion, and Laws, and utter desolation of the Whole Land. But here's our Comfort:
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it's not a young rash Phaeton that sits in the coach-box, who wants both skil, and power to guide his fathers fiery steeds:
it's not a young rash Phaeton that sits in the coach-box, who Wants both skill, and power to guide his Father's fiery steeds:
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No, No, it's the Ancient of days that sits in the seat of glory, he commands the living creatures to draw the wheels which way he pleaseth,
No, No, it's the Ancient of days that sits in the seat of glory, he commands the living creatures to draw the wheels which Way he Pleases,
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and that by his only word:
and that by his only word:
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and after all the wheelings, and crooked turnings of his providence, he knows the way to bring about a happy peace,
and After all the wheelings, and crooked turnings of his providence, he knows the Way to bring about a happy peace,
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and settlement in this Church and Kingdom: which the Lord of his mercy grant.
and settlement in this Church and Kingdom: which the Lord of his mercy grant.
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O thou son of God that sittest between the Cherubins, drive on, drive on by thy wisdom and power, to thine own glory and the comfort of thy poor dejected people. Oh thou son of God that Sittest between the Cherubim, drive on, drive on by thy Wisdom and power, to thine own glory and the Comfort of thy poor dejected people.
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2. Again, doth the voice of the Lord command all wheels? This then may comfort the Church and people of God against all potent enemys.
2. Again, does the voice of the Lord command all wheels? This then may Comfort the Church and people of God against all potent enemies.
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Indeed the enemys of Jerusalem are commonly many and mighty, such as were the Babylonians and Assyrians; these were the great, high,
Indeed the enemies of Jerusalem Are commonly many and mighty, such as were the Babylonians and Assyrians; these were the great, high,
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and terrible wheels which God was now bringing over Jerusalem to break it in pieces:
and terrible wheels which God was now bringing over Jerusalem to break it in Pieces:
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they were now coming upon the City, the ratling of the wheels was heard, and they could not but come;
they were now coming upon the city, the rattling of the wheels was herd, and they could not but come;
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for it was cryed unto them from the Lord, O Wheel! come and execute the fury of my wrath upon Jerusalem. Now the same powerful voice can give the wheels a check, and call them back again: this is the Churches comfort.
for it was cried unto them from the Lord, Oh Wheel! come and execute the fury of my wrath upon Jerusalem. Now the same powerful voice can give the wheels a check, and call them back again: this is the Churches Comfort.
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Saul pursued after David in the wilderness of Maon: he and his numerous Army turned upon him as a dreadful wheel,Saul pursued After David in the Wilderness of Maon: he and his numerous Army turned upon him as a dreadful wheel,
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and wheeled about the mountain to have crushed him in pieces:
and wheeled about the mountain to have crushed him in Pieces:
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but when he was in his swiftest motion, it was cryed unto him from the Lord: O Wheel! O Saul! come back.
but when he was in his swiftest motion, it was cried unto him from the Lord: Oh Wheel! O Saul! come back.
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There came a messenger unto Saul, saying; haste thee, and come, for the Philistins have invaded the Land:
There Come a Messenger unto Saul, saying; haste thee, and come, for the philistines have invaded the Land:
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So Saul returned from pursuing after David; here the wheel was drawn off. Let the wheels run on never so furiously;
So Saul returned from pursuing After David; Here the wheel was drawn off. Let the wheels run on never so furiously;
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if God do but cry to them, they must come back: if he cry to the wind peace! it ceaseth;
if God do but cry to them, they must come back: if he cry to the wind peace! it ceases;
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and if he say to the raging sea, be stil! there's presently a great calm:
and if he say to the raging sea, be still! there's presently a great Cam:
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Marc. 4. 39. It is not hard for him to curb, and call in his creatures.Marc. 4. 39. It is not hard for him to curb, and call in his creatures.
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Saul was a bloody persecutor, a restless wheel, running over the faithful servants of God:Saul was a bloody persecutor, a restless wheel, running over the faithful Servants of God:
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Act. 9. but v. 4. he had a check, it was cryed unto him from the son of God:Act. 9. but v. 4. he had a check, it was cried unto him from the son of God:
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Saul, Saul! why persecutest thou me? You have seen Princes, Prelates, Potentates moving fiercely against the Church,Saul, Saul! why Persecutest thou me? You have seen Princes, Prelates, Potentates moving fiercely against the Church,
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but the Lord in our hearing and sight hath given them a check, and cryed unto them, O Wheel! go no further,
but the Lord in our hearing and sighed hath given them a check, and cried unto them, Oh Wheel! go no further,
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and they have stood stil, or gone back.
and they have stood still, or gone back.
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The wheels come not towards us by blind chance, but upon Gods call, they move not a hairs breadth further then God bids them,
The wheels come not towards us by blind chance, but upon God's call, they move not a hairs breadth further then God bids them,
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and when hepleaseth he calls them back by the word of his mouth: this is the Churches comfort.
and when hepleaseth he calls them back by the word of his Mouth: this is the Churches Comfort.
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3. And yet here's a further comfort to Jerusalem: Doth the voice of the Lord command all wheels? Then let not the Church,
3. And yet here's a further Comfort to Jerusalem: Does the voice of the Lord command all wheels? Then let not the Church,
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and people of God be troubled when they are at a low ebb;
and people of God be troubled when they Are At a low ebb;
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when their dangers are great, their enemies many and mighty, and all succour fails and there's none to help them:
when their dangers Are great, their enemies many and mighty, and all succour fails and there's none to help them:
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when they are without all strength, let them not dispair:
when they Are without all strength, let them not despair:
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God sits upon the throne, and commands the wheels, he can call in help from unexpected places.
God sits upon the throne, and commands the wheels, he can call in help from unexpected places.
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In the 2. book of the Kings, chap. the 6. God calls for a great wheel,
In the 2. book of the Kings, chap. the 6. God calls for a great wheel,
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even Benhadad King of Syria, with his mighty host to break Samaria; and Samaria was brought into great straits, a potent enemy without,
even Benhadad King of Syria, with his mighty host to break Samaria; and Samaria was brought into great straits, a potent enemy without,
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and a grievous famine within, and no help appeared, all seemed desperate:
and a grievous famine within, and no help appeared, all seemed desperate:
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but Chap. 7. upon the prophets intercession (as I conceive) the Lord called in wheels to their help;
but Chap. 7. upon the Prophets Intercession (as I conceive) the Lord called in wheels to their help;
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on earth all help failed, therefore the Lord relieves them from above:
on earth all help failed, Therefore the Lord relieves them from above:
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for he made the host of the Syrians to hear a noise in the aire of Chariot wheels, and a noise of horses,
for he made the host of the Syrians to hear a noise in the air of Chariot wheels, and a noise of Horses,
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even the noise of a great host;
even the noise of a great host;
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and these imaginary wheels in the heaven, which the voice of God called in to the rescue of Samaria, discomfited the Syrians, put them all to flight, they ran away as fast as they could:
and these imaginary wheels in the heaven, which the voice of God called in to the rescue of Samaria, discomfited the Syrians, put them all to flight, they ran away as fast as they could:
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and now there is plenty, peace, and joy in the City.
and now there is plenty, peace, and joy in the city.
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Thus the mighty Jehovah that sits above upon the throne, can bring order into the Church out of confusion;
Thus the mighty Jehovah that sits above upon the throne, can bring order into the Church out of confusion;
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he can make the most formidable enemies of the Church to go back, yea to fall backwards;
he can make the most formidable enemies of the Church to go back, yea to fallen backwards;
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he can call in help to his Church when they are at their wits end, and all by the word of his mouth. Here is Jerusalems comfort.
he can call in help to his Church when they Are At their wits end, and all by the word of his Mouth. Here is Jerusalems Comfort.
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I have done with the general Doctrine.
I have done with the general Doctrine.
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Now in the 3. place I return to the parts of my text, to handle them:
Now in the 3. place I return to the parts of my text, to handle them:
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I purpose to search, and examine every particular, and I doubt not but we shal find something as we go, that may be useful.
I purpose to search, and examine every particular, and I doubt not but we shall find something as we go, that may be useful.
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You may remember the parts were three. 1. The word cryed. 2. To whom the word was cryed.
You may Remember the parts were three. 1. The word cried. 2. To whom the word was cried.
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3. The witness, in whose presence the word was cryed. Of these strictly, and in their order. The Lord be with us.
3. The witness, in whose presence the word was cried. Of these strictly, and in their order. The Lord be with us.
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1. The word cryed. O Wheel! in the singular number, mark that. The prophet speaks in the plural, as of many:
1. The word cried. Oh Wheel! in the singular number, mark that. The Prophet speaks in the plural, as of many:
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As for the wheels, says he;
As for the wheels, Says he;
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but the man upon the throne crys out in the singular, as if there were but one wheel in all.
but the man upon the throne cries out in the singular, as if there were but one wheel in all.
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What's the reason of this? It is because the wheels, though they be many and their motions different, What's the reason of this? It is Because the wheels, though they be many and their motions different,
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yea contrary, yet all move to one and the same end, they all joyn as one in bringing about Gods work.
yea contrary, yet all move to one and the same end, they all join as one in bringing about God's work.
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In mans eye there are many, an innumerable company of wheels, but God accounts of them all,
In men eye there Are many, an innumerable company of wheels, but God accounts of them all,
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but as of one great engine to bring to pass his Counsel and decrees. Look up to the glorious heavens rouling over your heads.
but as of one great engine to bring to pass his Counsel and decrees. Look up to the glorious heavens ruling over your Heads.
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The primum mobile, the first moveable, or first mover, turns continually from East to West in 24. hours upon the poles of the world:
The primum mobile, the First movable, or First mover, turns continually from East to West in 24. hours upon the poles of the world:
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the other inferior orbs, as so many cross wheels turn quite contrary from West to East upon the poles of the Zodiak, and finish their circle in different spaces of time:
the other inferior orbs, as so many cross wheels turn quite contrary from West to East upon the poles of the Zodiac, and finish their circle in different spaces of time:
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yet all these in respect of God, put the aire, and the bottles of rain,
yet all these in respect of God, put the air, and the bottles of rain,
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and the earth, and all to them, are but as one great wheel to do his work.
and the earth, and all to them, Are but as one great wheel to do his work.
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See it plain in the 2. of Hosea v. 21. I wil hear, saith the Lord.
See it plain in the 2. of Hosea v. 21. I will hear, Says the Lord.
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I wil hear the heavens, and they shal hear the earth; I will hear the heavens, and they shall hear the earth;
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and the earth shal hear the corn, and the wine, and the oyle, and they shal hear Jezreel.and the earth shall hear the corn, and the wine, and the oil, and they shall hear Jezrael.
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Here you see are many wheels, many second causes, or means subordinate one to another, as it were a wheel in a wheel:
Here you see Are many wheels, many second Causes, or means subordinate one to Another, as it were a wheel in a wheel:
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but all joyn as one wheel to do Gods work;
but all join as one wheel to do God's work;
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viz. to feed, and sustein his Israel. The Lord of hosts hath abundunce of Souldiers under him,viz. to feed, and sustain his Israel. The Lord of hosts hath abundunce of Soldiers under him,
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yet all but one great Army whereby he gets the victory. In a clock you see many wheels, some greater, some lesser;
yet all but one great Army whereby he gets the victory. In a clock you see many wheels, Some greater, Some lesser;
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some move one way, some the quite contrary way, some flower, some quicker, yet they are all one engine, serving for one and the same end, viz. to count the time, and point at the hours. There's nothing more plain.
Some move one Way, Some the quite contrary Way, Some flower, Some quicker, yet they Are all one engine, serving for one and the same end, viz. to count the time, and point At the hours. There's nothing more plain.
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Let us make some Use of this; and learn how to judg rightly of Gods admirable providence.
Let us make Some Use of this; and Learn how to judge rightly of God's admirable providence.
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You must not take the work in pieces, nor six your eye too much upon some one special wheel,
You must not take the work in Pieces, nor six your eye too much upon Some one special wheel,
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(11) part (DIV2)
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Image 6
1006
but you must take all together;
but you must take all together;
cc-acp pn22 vmb vvi d av;
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Image 6
1007
if you sever the wheels, and look upon some particular dispensations, you wil think the wheels move strangely.
if you sever the wheels, and look upon Some particular dispensations, you will think the wheels move strangely.
cs pn22 vvb dt n2, cc vvb p-acp d j n2, pn22 vmb vvi dt n2 vvb av-j.
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Image 6
1008
Consider Joseph, he was made as a wheel; and if you mind only some particular turnings, you wil think he was turned strangely;
Consider Joseph, he was made as a wheel; and if you mind only Some particular turnings, you will think he was turned strangely;
vvb np1, pns31 vbds vvn p-acp dt n1; cc cs pn22 vvb av-j d j n2-vvg, pn22 vmb vvi pns31 vbds vvn av-j;
(11) part (DIV2)
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Image 6
1009
he was turned into the ditch, into a harlots house, into the prison; and yet the best of all the brethren:
he was turned into the ditch, into a harlots house, into the prison; and yet the best of all the brothers:
pns31 vbds vvn p-acp dt n1, p-acp dt ng1 n1, p-acp dt n1; cc av dt js pp-f d dt n2:
(11) part (DIV2)
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Image 6
1010
other wheels also moved disorderly about him: The Ismaelites were moved by covetousness; his brethren moved by envy, his Mris. turned by lust:
other wheels also moved disorderly about him: The Ismaelites were moved by covetousness; his brothers moved by envy, his Mris. turned by lust:
n-jn n2 av vvn av-j p-acp pno31: dt np1 vbdr vvn p-acp n1; po31 n2 vvn p-acp n1, po31 n1 vvn p-acp n1:
(11) part (DIV2)
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Image 6
1011
strange spectacles, to look upon them severally:
strange spectacles, to look upon them severally:
j n2, pc-acp vvi p-acp pno32 av-j:
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Image 6
1012
but now mark the whole work of Gods providence, and you shal see it good and comely, by the turning of these wheels, he brings about Josephs advancement, and Israels preservation.
but now mark the Whole work of God's providence, and you shall see it good and comely, by the turning of these wheels, he brings about Josephs advancement, and Israel's preservation.
cc-acp av vvb dt j-jn n1 pp-f npg1 n1, cc pn22 vmb vvi pn31 j cc j, p-acp dt n-vvg pp-f d n2, pns31 vvz p-acp np1 n1, cc npg1 n1.
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Image 6
1013
How many wheels, and contrary motions were there about the passion of Jesus Christ! The Jews were moved with envy,
How many wheels, and contrary motions were there about the passion of jesus christ! The jews were moved with envy,
q-crq d n2, cc j-jn n2 vbdr a-acp p-acp dt n1 pp-f np1 np1! dt np2 vbdr vvn p-acp n1,
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Image 6
1014
if you look no further, that's a strange sight: Judas was moved with covetousness, if you look no further that's a strange sight:
if you look no further, that's a strange sighed: Judas was moved with covetousness, if you look no further that's a strange sighed:
cs pn22 vvb av-dx av-jc, d|vbz dt j n1: np1 vbds vvn p-acp n1, cs pn22 vvb av-dx av-jc cst|vbz dt j n1:
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Image 6
1015
Pilate was moved with popular air, and that's a strange sight: Christ was pierced, and by wicked hands crucified and slain;Pilate was moved with popular air, and that's a strange sighed: christ was pierced, and by wicked hands Crucified and slave;
np1 vbds vvn p-acp j n1, cc d|vbz dt j n1: np1 vbds vvn, cc p-acp j n2 vvn cc vvn;
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Image 6
1016
and if you look upon that alone, oh! it's a prodigious, and dismall sight:
and if you look upon that alone, o! it's a prodigious, and dismal sighed:
cc cs pn22 vvb p-acp d j, uh! pn31|vbz dt j, cc j n1:
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Image 6
1017
but take all the work of God's providence together, and you will behold it beautifull and glorious:
but take all the work of God's providence together, and you will behold it beautiful and glorious:
cc-acp vvb d dt n1 pp-f npg1 n1 av, cc pn22 vmb vvi pn31 j cc j:
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Image 6
1018
by all these wheel's, the Lord works the redemption of man, the salvation of his Church, the destruction of death and hell, the conquest of the Devill,
by all these wheel's, the Lord works the redemption of man, the salvation of his Church, the destruction of death and hell, the conquest of the devil,
p-acp d d vvz, dt n1 vvz dt n1 pp-f n1, dt n1 pp-f po31 n1, dt n1 pp-f n1 cc n1, dt n1 pp-f dt n1,
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Image 6
1019
and the exaltation of his Son, and the glorification of his Saints. When you see Tyrants prevaile, and domineer, and exercise savage cruelty:
and the exaltation of his Son, and the glorification of his Saints. When you see Tyrants prevail, and domineer, and exercise savage cruelty:
cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2. c-crq pn22 vvb ng1 vvi, cc vvi, cc vvi j-jn n1:
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Image 6
1020
When you see bloody Massacres of God's dear people, holy Martyrs go to prisons, slakes, and flames;
When you see bloody Massacres of God's dear people, holy Martyrs go to prisons, slakes, and flames;
c-crq pn22 vvb j n2 pp-f npg1 j-jn n1, j n2 vvb p-acp n2, vvz, cc n2;
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Image 6
1021
when you see the Prophets, and Ambassadors of the Lord slighted, contemn'd, silenced: If you look no further, these things will seem very sad, and amazing:
when you see the prophets, and ambassadors of the Lord slighted, contemned, silenced: If you look no further, these things will seem very sad, and amazing:
c-crq pn22 vvb dt n2, cc n2 pp-f dt n1 vvd, vvd, vvn: cs pn22 vvb av-dx av-jc, d n2 vmb vvi av j, cc j-vvg:
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Image 6
1022
but take all the whole work of God's providence together; and you shall see it's wise and good:
but take all the Whole work of God's providence together; and you shall see it's wise and good:
cc-acp vvb d dt j-jn n1 pp-f npg1 n1 av; cc pn22 vmb vvi pn31|vbz j cc j:
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Image 6
1023
The Church is sowen with the Martyrs blood, and made fruitfull:
The Church is sown with the Martyrs blood, and made fruitful:
dt n1 vbz vvn p-acp dt ng1 n1, cc vvd j:
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Image 6
1024
The destruction of the Churches enemies is ripened, the glory of the Saints hastned, and in all God is glorified.
The destruction of the Churches enemies is ripened, the glory of the Saints hastened, and in all God is glorified.
dt n1 pp-f dt n2 n2 vbz vvn, dt n1 pp-f dt n2 vvd, cc p-acp d np1 vbz vvn.
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Image 6
1025
Consider therefore the motions of the wheels not by piece-meale, but wholly and entirely, part not one wheel from another.
Consider Therefore the motions of the wheels not by piecemeal, but wholly and entirely, part not one wheel from Another.
np1 av dt n2 pp-f dt n2 xx p-acp av, cc-acp av-jn cc av-j, vvb xx crd n1 p-acp j-jn.
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Image 6
1026
I say as S. Augustine, Atten •e totum, lauda totum; Mark all, and praise all. In all the confusions that our eyes behold, let this stay our minds;
I say as S. Augustine, Atten •e totum, Lauda totum; Mark all, and praise all. In all the confusions that our eyes behold, let this stay our minds;
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(11) part (DIV2)
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Image 6
1027
though this wheel, and that wheel, and another wheel seem to us, to move dangerously, preposterously,
though this wheel, and that wheel, and Another wheel seem to us, to move dangerously, preposterously,
cs d n1, cc d n1, cc j-jn n1 vvi p-acp pno12, pc-acp vvi av-j, av-j,
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Image 6
1028
and disorderly, threatning to crack, and overthrow all;
and disorderly, threatening to Crac, and overthrow all;
cc j, vvg pc-acp vvi, cc vvi d;
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Image 6
1029
yet in Gods hand they are all but one wheel, and he will turn them so about, that in the long runne they shall work out his own glory, and his Churches good.
yet in God's hand they Are all but one wheel, and he will turn them so about, that in the long run they shall work out his own glory, and his Churches good.
av p-acp ng1 n1 pns32 vbr d p-acp crd n1, cc pns31 vmb vvi pno32 av a-acp, cst p-acp dt av-j vvn pns32 vmb vvi av po31 d n1, cc po31 n2 j.
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Image 6
1030
You have heard the word cryed: Now let us hearken to
You have herd the word cried: Now let us harken to
pn22 vhb vvn dt n1 vvd: av vvb pno12 vvi p-acp
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Image 6
1031
The second part of the text.
The second part of the text.
dt ord n1 pp-f dt n1.
(12) part (DIV2)
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Image 6
1032
TO whom was this word cryed? to the Wheels. And you have heard already what is signified by the wheels;
TO whom was this word cried? to the Wheels. And you have herd already what is signified by the wheels;
p-acp ro-crq vbds d n1 vvd? p-acp dt n2. cc pn22 vhb vvn av r-crq vbz vvn p-acp dt n2;
(12) part (DIV2)
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Image 6
1033
viz. The round world, and all the creatures that are therein, more especially the lower world,viz. The round world, and all the creatures that Are therein, more especially the lower world,
n1 dt j n1, cc d dt n2 cst vbr av, av-dc av-j dt jc n1,
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Image 6
1034
and all sublunary things, and here you may observe. The mutability of all things in the world.
and all sublunary things, and Here you may observe. The mutability of all things in the world.
cc d j n2, cc av pn22 vmb vvi. dt n1 pp-f d n2 p-acp dt n1.
(12) part (DIV2)
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Image 6
1035
They are compared to wheels, subject to continuall turning and change. They Are compared to wheels, Subject to continual turning and change.
pns32 vbr vvn p-acp n2, j-jn p-acp j n-vvg cc n1.
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Image 6
1036
The condition of this world is, quasi versatio continua; as if it did run continually upon wheels:
The condition of this world is, quasi versatio Continua; as if it did run continually upon wheels:
dt n1 pp-f d n1 vbz, fw-la fw-la fw-la; c-acp cs pn31 vdd vvi av-j p-acp n2:
(12) part (DIV2)
325
Image 6
1037
here's nothing firme, stable, or permanent.
here's nothing firm, stable, or permanent.
av|vbz pix j, n1, cc j.
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Image 6
1038
The celestiall Spheres they run their rounds every day, and the glorious lights of heaven are in continuall wheeling.
The celestial Spheres they run their rounds every day, and the glorious lights of heaven Are in continual wheeling.
dt j n2 pns32 vvb po32 n2 d n1, cc dt j n2 pp-f n1 vbr p-acp j vvg.
(12) part (DIV2)
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Image 6
1039
The Sun comes forth out of his tabernacle in the morning like a bridegroome, and as a Gyant runs his race till he be mounted up to his meridian,
The Sun comes forth out of his tabernacle in the morning like a bridegroom, and as a Giant runs his raze till he be mounted up to his meridian,
dt n1 vvz av av pp-f po31 n1 p-acp dt n1 av-j dt n1, cc p-acp dt n1 vvz po31 n1 c-acp pns31 vbb vvn a-acp p-acp po31 n1,
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Image 6
1040
and then declines towards evening, and sets commonly in a cloud. The Moon, sometimes it's in the new, sometimes encreasing, sometimes in the full, sometimes waning; and ever in the change.
and then declines towards evening, and sets commonly in a cloud. The Moon, sometime it's in the new, sometime increasing, sometime in the full, sometime waning; and ever in the change.
cc av vvz p-acp n1, cc vvz av-j p-acp dt n1. dt n1, av pn31|vbz p-acp dt j, av j-vvg, av p-acp dt j, av vvg; cc av p-acp dt n1.
(12) part (DIV2)
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Image 6
1041
The Elements, the fire, the aire, the water are in continuall motion and transmutation: the earth which only is immoveable;
The Elements, the fire, the air, the water Are in continual motion and transmutation: the earth which only is immoveable;
dt n2, dt n1, dt n1, dt n1 vbr p-acp j n1 cc n1: dt n1 r-crq av-j vbz j;
(12) part (DIV2)
325
Image 6
1042
what is it but a stage of nothing, but changings and turnings? Upon this Theater kingdoms,
what is it but a stage of nothing, but changings and turnings? Upon this Theater kingdoms,
q-crq vbz pn31 p-acp dt n1 pp-f pix, p-acp n2-vvg cc n2-vvg? p-acp d n1 n2,
(12) part (DIV2)
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Image 6
1043
and common-wealths are turned up and down.
and commonwealths Are turned up and down.
cc n2 vbr vvn a-acp cc a-acp.
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Image 6
1044
How were the four great Monurchies (those high, and dreadfull wheels) rolled up and down from one to another, from the Babylonians to the Persians from the Persians to the Grecians, from the Grecians to the Romans. And so are all the Nations before the Lord, as the chaffe of the mountains before the wind,
How were the four great Monurchies (those high, and dreadful wheels) rolled up and down from one to Another, from the Babylonians to the Persians from the Persians to the Greeks, from the Greeks to the Romans. And so Are all the nations before the Lord, as the chaff of the Mountains before the wind,
q-crq vbdr dt crd j n2 (d j, cc j n2) vvd a-acp cc a-acp p-acp crd p-acp n-jn, p-acp dt njp2 p-acp dt npg1 p-acp dt npg1 p-acp dt njp2, p-acp dt njp2 p-acp dt np1. cc av vbr d dt n2 p-acp dt n1, p-acp dt n1 pp-f dt n2 p-acp dt n1,
(12) part (DIV2)
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Image 6
1045
and like a rolling thing before the whirlewind, Esa. 17. 13.and like a rolling thing before the whirlwind, Isaiah 17. 13.
cc av-j dt j-vvg n1 p-acp dt n1, np1 crd crd
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Image 6
1046
Upon this Theater of the earth, how is the Church of Christ wheeled, and hurried up and down? Now shee is in Aegypt, by and by in Canaan, not long after in Babylon; and often driven into the Wildernesse; sometimes in prosperity, sometimes in persecution,
Upon this Theater of the earth, how is the Church of christ wheeled, and hurried up and down? Now she is in Egypt, by and by in Canaan, not long After in Babylon; and often driven into the Wilderness; sometime in Prosperity, sometime in persecution,
p-acp d n1 pp-f dt n1, q-crq vbz dt n1 pp-f np1 vvd, cc vvd a-acp cc a-acp? av pns31 vbz p-acp np1, p-acp cc a-acp p-acp np1, xx av-j a-acp p-acp np1; cc av vvn p-acp dt n1; av p-acp n1, av p-acp n1,
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Image 6
1047
and never long in one condition: You have her lively picture in the twelfth of the Revelation, the first verse:
and never long in one condition: You have her lively picture in the twelfth of the Revelation, the First verse:
cc av-x av-j p-acp crd n1: pn22 vhi pno31 j n1 p-acp dt ord pp-f dt n1, dt ord n1:
(12) part (DIV2)
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Image 6
1048
She is clothed with the Sun indeed;
She is clothed with the Sun indeed;
pns31 vbz vvn p-acp dt n1 av;
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Image 6
1049
but under her feet is the Moon, to shew that her way is in continuall change and turning, never long permanent in one condition.
but under her feet is the Moon, to show that her Way is in continual change and turning, never long permanent in one condition.
cc-acp p-acp po31 n2 vbz dt n1, pc-acp vvi cst po31 n1 vbz p-acp j n1 cc vvg, av-x vvb j p-acp crd n1.
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Image 6
1050
Upon this Theater of the earth, how do cities and Families wheel about; Volvuntur, revolvuntur. Ziklag to day flourishing, to morrow in the ashes.
Upon this Theater of the earth, how do cities and Families wheel about; Volvuntur, revolvuntur. Ziklag to day flourishing, to morrow in the Ashes.
p-acp d n1 pp-f dt n1, q-crq vdb n2 cc ng1 n1 a-acp; fw-la, fw-la. np1 p-acp n1 vvg, p-acp n1 p-acp dt n2.
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Image 6
1051
Jerusalem a while the beauty of the whole earth, her towers, buildings and bulwarks, the worlds wonder; Jerusalem a while the beauty of the Whole earth, her towers, buildings and bulwarks, the world's wonder;
np1 dt n1 dt n1 pp-f dt j-jn n1, po31 n2, n2 cc n2, dt ng1 n1;
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Image 6
1052
and within a while not one stone left upon another.
and within a while not one stone left upon Another.
cc p-acp dt n1 xx crd n1 vvn p-acp j-jn.
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Image 6
1053
There's one dayes difference, saith Sencca upon occasion of the burning of a stately City, betwixt the greatest City, and none.
There's one days difference, Says Seneca upon occasion of the burning of a stately city, betwixt the greatest city, and none.
pc-acp|vbz crd n2 n1, vvz np1 p-acp n1 pp-f dt j-vvg pp-f dt j n1, p-acp dt js n1, cc pix.
(12) part (DIV2)
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Image 6
1054
What should I speak of Families? A few descents makes them ancient; and a century or two of years wears them quite out;
What should I speak of Families? A few descents makes them ancient; and a century or two of Years wears them quite out;
q-crq vmd pns11 vvi pp-f n2? dt d n2 vvz pno32 j; cc dt n1 cc crd pp-f n2 vvz pno32 av av;
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Image 6
1055
they are like Jona's Gourd, flourish for an evening, and in the morning smitten, withered, forgotten, their names and stems worn out. One generation passeth, another cometh, none stayeth.
they Are like Jona's Gourd, flourish for an evening, and in the morning smitten, withered, forgotten, their names and stems worn out. One generation passes, Another comes, none stays.
pns32 vbr j npg1 n1, vvb p-acp dt n1, cc p-acp dt n1 vvn, j-vvn, vvn, po32 n2 cc n2 vvn av. crd n1 vvz, j-jn vvz, pix vvz.
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Image 6
1056
Upon this Theater of the earth, how doth man act his part? how neer is his exit to his entrance? Man that is born of a woman, is of few dayes, and full of trouble.
Upon this Theater of the earth, how does man act his part? how near is his exit to his Entrance? Man that is born of a woman, is of few days, and full of trouble.
p-acp d n1 pp-f dt n1, q-crq vdz n1 vvi po31 n1? q-crq av-j vbz po31 n1 p-acp po31 n1? n1 cst vbz vvn pp-f dt n1, vbz pp-f d n2, cc j pp-f n1.
(12) part (DIV2)
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Image 6
1057
He cometh forth like a flower, and is cut down, he •leeth also as a shaddow, and never continueth in one stay:
He comes forth like a flower, and is Cut down, he •leeth also as a shadow, and never Continueth in one stay:
pns31 vvz av av-j dt n1, cc vbz vvn a-acp, pns31 vvz av p-acp dt n1, cc av-x vvz p-acp crd n1:
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Image 6
1058
now he is rich, presently poore: now in health, presently sick: now he is alive, and in a moment he is gone down to the grave.
now he is rich, presently poor: now in health, presently sick: now he is alive, and in a moment he is gone down to the grave.
av pns31 vbz j, av-j j: av p-acp n1, av-j j: av pns31 vbz j, cc p-acp dt n1 pns31 vbz vvn a-acp p-acp dt n1.
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Image 6
1059
This mutability of all Mundane things the ancient Heathens were sensible of;
This mutability of all Mundane things the ancient heathens were sensible of;
d n1 pp-f d j n2 dt j n2-jn vbdr j pp-f;
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Image 6
1060
and did signifie by the name and posture of their Goddesse Fortune. She was called Vortuna, à Vorto, from turning;
and did signify by the name and posture of their Goddess Fortune. She was called Vortuna, à Vorto, from turning;
cc vdd vvi p-acp dt n1 cc n1 pp-f po32 n1 n1. pns31 vbds vvn np1, fw-fr fw-la, p-acp vvg;
(12) part (DIV2)
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Image 6
1061
and she was pictured sitting upon a wheel, to shew what her chief work was, viz. Ima summis, & summa imis commiscere:
and she was pictured sitting upon a wheel, to show what her chief work was, viz. Ima Summis, & summa imis commiscere:
cc pns31 vbds vvn vvg p-acp dt n1, pc-acp vvi r-crq po31 j-jn n1 vbds, n1 np1 fw-la, cc fw-la fw-la fw-la:
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Image 6
1062
to bring in vicissitudes of all things, to raise a man to the top of honour, riches, happinesse,
to bring in vicissitudes of all things, to raise a man to the top of honour, riches, happiness,
pc-acp vvi p-acp n2 pp-f d n2, pc-acp vvi dt n1 p-acp dt n1 pp-f n1, n2, n1,
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Image 6
1063
and then to turn him down again to the bottom of infamy, poverty, misery.
and then to turn him down again to the bottom of infamy, poverty, misery.
cc av pc-acp vvi pno31 a-acp av p-acp dt n1 pp-f n1, n1, n1.
(12) part (DIV2)
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Image 6
1064
The whole world what is it but a Sphere? It consists, ex stante & moto, centro scilicet, & circumferentia;
The Whole world what is it but a Sphere? It consists, ex Standing & moto, centro scilicet, & circumferentia;
dt j-jn n1 r-crq vbz pn31 p-acp dt n1? pn31 vvz, fw-la n-jn cc fw-la, fw-la fw-la, cc fw-la;
(12) part (DIV2)
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Image 6
1065
of fixed, and moved, viz. of center, and circumference. The earth is fixed, and standeth fast;
of fixed, and moved, viz. of centre, and circumference. The earth is fixed, and Stands fast;
pp-f j-vvn, cc vvn, n1 pp-f n1, cc n1. dt n1 vbz vvn, cc vvz av-j;
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Image 6
1066
and all other things move and turn round about it as a circle, or the ring of a wheel, which whirles about continually:
and all other things move and turn round about it as a circle, or the ring of a wheel, which whirls about continually:
cc d j-jn n2 vvi cc vvi av-j p-acp pn31 p-acp dt n1, cc dt n1 pp-f dt n1, r-crq vvz a-acp av-j:
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Image 6
1067
that which is first is last, and that which is last is first, and nothing abides at a stay;
that which is First is last, and that which is last is First, and nothing abides At a stay;
cst r-crq vbz ord vbz ord, cc cst r-crq vbz ord vbz ord, cc pix vvz p-acp dt n1;
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Image 6
1068
all things are unstable, and voluble. To make some application of this to our selves. And first:
all things Are unstable, and voluble. To make Some application of this to our selves. And First:
d n2 vbr j, cc j. pc-acp vvi d n1 pp-f d p-acp po12 n2. cc ord:
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Image 6
1069
Are all things in the world, but as so many wheeles, so many rolling things? Let the consideration of this serve to take down the pride of the great men of the world:
are all things in the world, but as so many wheels, so many rolling things? Let the consideration of this serve to take down the pride of the great men of the world:
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(12) part (DIV2)
329
Image 6
1070
Let not the rich man glory in his riches, nor the mighty man in his strength,
Let not the rich man glory in his riches, nor the mighty man in his strength,
vvb xx dt j n1 n1 p-acp po31 n2, ccx dt j n1 p-acp po31 n1,
(12) part (DIV2)
329
Image 6
1071
nor the honourable man in his dignity, and preferment: Why? because of the instability of all things.
nor the honourable man in his dignity, and preferment: Why? Because of the instability of all things.
ccx dt j n1 p-acp po31 n1, cc n1: q-crq? c-acp pp-f dt n1 pp-f d n2.
(12) part (DIV2)
329
Image 6
1072
Rota erigendo cadit. The wheel whilest it lifts up it self, it falls. And he that's highest of all now, may in a little space be low euough.Rota erigendo Cadit. The wheel whilst it lifts up it self, it falls. And he that's highest of all now, may in a little Molle be low euough.
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(12) part (DIV2)
329
Image 6
1073
Proud Nebuchadnezzar walks upon the battlements of the stately Palace of his Kingdom, and said:
Proud Nebuchadnezzar walks upon the battlements of the stately Palace of his Kingdom, and said:
j np1 vvz p-acp dt n2 pp-f dt j n1 pp-f po31 n1, cc vvd:
(12) part (DIV2)
330
Image 6
1074
Is not this great Babel that I have built for the honour of my Majesty? But while the word was in the Kings mouth, there fell a voice from heaven, which cryed O Wheel! Oh King Nebuchadnezzar! Is not this great Babel that I have built for the honour of my Majesty? But while the word was in the Kings Mouth, there fell a voice from heaven, which cried Oh Wheel! O King Nebuchadnezzar!
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(12) part (DIV2)
330
Image 6
1075
to thee it is spoken, Thy Kingdom is departed from thee:
to thee it is spoken, Thy Kingdom is departed from thee:
p-acp pno21 pn31 vbz vvn, po21 n1 vbz vvn p-acp pno21:
(12) part (DIV2)
330
Image 6
1076
And he was presently brought low enough, to dwell with the beasts of the field, to eat grasse with the oxen,
And he was presently brought low enough, to dwell with the beasts of the field, to eat grass with the oxen,
cc pns31 vbds av-j vvn j av-d, pc-acp vvi p-acp dt n2 pp-f dt n1, pc-acp vvi n1 p-acp dt n2,
(12) part (DIV2)
330
Image 6
1077
and to be wet with the dew of heaven.
and to be wet with the due of heaven.
cc pc-acp vbi j p-acp dt n1 pp-f n1.
(12) part (DIV2)
330
Image 6
1078
Fortunate Belisarius, the great Lord Generall under Justinian: He was honored, and feared of all nations; Victorious in all his expeditions;
Fortunate Belisarius, the great Lord General under Justinian: He was honoured, and feared of all Nations; Victorious in all his expeditions;
j np1, dt j n1 n1 p-acp np1: pns31 vbds vvn, cc vvd pp-f d n2; j p-acp d po31 n2;
(12) part (DIV2)
330
Image 6
1079
such a favorite of the Emperor, that in his Coin was stamped on the one side Justinian, on the other side Belisarius, and over Belisarius the Emperor put this inscriptione: Romanorum decus; The Romans glory.
such a favourite of the Emperor, that in his Coin was stamped on the one side Justinian, on the other side Belisarius, and over Belisarius the Emperor put this inscription: Romanorum decus; The Romans glory.
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(12) part (DIV2)
330
Image 6
1080
So great a man, so triumphing upon the top of the wheel, through envy (which ever follows vertue and eminency) was quickly brought to the lowest;
So great a man, so triumphing upon the top of the wheel, through envy (which ever follows virtue and eminency) was quickly brought to the lowest;
av j dt n1, av vvg p-acp dt n1 pp-f dt n1, p-acp n1 (r-crq av vvz n1 cc n1) vbds av-j vvn p-acp dt js;
(12) part (DIV2)
330
Image 6
1081
his eys put out, and he compelled to beg his bread in the temple of Sophia day by day;
his eyes put out, and he compelled to beg his bred in the temple of Sophia day by day;
po31 n2 vvd av, cc pns31 vvd pc-acp vvi po31 n1 p-acp dt n1 pp-f np1 n1 p-acp n1;
(12) part (DIV2)
330
Image 6
1082
and this was his form of prayer: Panem Belisario date, quem virtus extulit, in vidia oppressit.
and this was his from of prayer: Bread Belisario date, Whom virtus extulit, in vidia oppressit.
cc d vbds po31 n1 pp-f n1: fw-la np1 n1, fw-la fw-la fw-la, fw-la fw-la fw-la.
(12) part (DIV2)
330
Image 6
1083
Give a piece of bread to Belisarius, whom vertue advanced, envy oppressed. Thou therefore, that with Capernaum art even lift up to heaven, be not insolent;
Give a piece of bred to Belisarius, whom virtue advanced, envy oppressed. Thou Therefore, that with Capernaum art even lift up to heaven, be not insolent;
vvb dt n1 pp-f n1 p-acp np1, ro-crq n1 vvd, n1 vvn. pns21 av, cst p-acp np1 n1 av vvn a-acp p-acp n1, vbb xx j;
(12) part (DIV2)
330
Image 6
1084
thou knowest not how soon thou mayst be brought down to hel: Exalt not thy self over proudly above thy brethren.
thou Knowest not how soon thou Mayest be brought down to hell: Exalt not thy self over proudly above thy brothers.
pns21 vv2 xx c-crq av pns21 vm2 vbi vvn a-acp p-acp n1: vvi xx po21 n1 a-acp av-j p-acp po21 n2.
(12) part (DIV2)
331
Image 6
1085
I meet with an ancient story, it commonly goeth along with Ezekiels wheels: I wil give it you shortly,
I meet with an ancient story, it commonly Goes along with Ezekiel's wheels: I will give it you shortly,
pns11 vvb p-acp dt j n1, pn31 av-j vvz a-acp p-acp n2 n2: pns11 vmb vvi pn31 pn22 av-j,
(12) part (DIV2)
331
Image 6
1086
and leave it to your selves to apply. Sesostris King of Aegypt, a potent, and victorious Prince:
and leave it to your selves to apply. Sesostris King of Egypt, a potent, and victorious Prince:
cc vvb pn31 p-acp po22 n2 pc-acp vvi. np1 n1 pp-f np1, dt j, cc j n1:
(12) part (DIV2)
331
Image 6
1087
when he rid in triumph, he compelled four conquered Kings to draw his golden Chariot;
when he rid in triumph, he compelled four conquered Kings to draw his golden Chariot;
c-crq pns31 vvd p-acp n1, pns31 vvd crd j-vvn n2 pc-acp vvi po31 j n1;
(12) part (DIV2)
331
Image 6
1088
which they did patiently, because they could not avoid it. One of the four kings that drew, cast his eye continually upon the Chariot wheel;
which they did patiently, Because they could not avoid it. One of the four Kings that drew, cast his eye continually upon the Chariot wheel;
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(12) part (DIV2)
331
Image 6
1089
and being demanded the reason by Sesostris, he made answer; I see in this wheel the mutability of all worldly things.
and being demanded the reason by Sesostris, he made answer; I see in this wheel the mutability of all worldly things.
cc vbg vvn dt n1 p-acp np1, pns31 vvd n1; pns11 vvb p-acp d n1 dt n1 pp-f d j n2.
(12) part (DIV2)
331
Image 6
1090
That part of the wheel which is neerest heaven is presently upon the earth.
That part of the wheel which is nearest heaven is presently upon the earth.
cst n1 pp-f dt n1 r-crq vbz js n1 vbz av-j p-acp dt n1.
(12) part (DIV2)
331
Image 6
1091
This made such an impression in Sesostris, that he would never afterwards suffer his Chariot to be drawn by Kings,
This made such an impression in Sesostris, that he would never afterwards suffer his Chariot to be drawn by Kings,
np1 vvd d dt n1 p-acp np1, cst pns31 vmd av-x av vvi po31 n1 pc-acp vbi vvn p-acp n2,
(12) part (DIV2)
331
Image 6
1092
nor yet by men, but carryed himself more humbly and gently.
nor yet by men, but carried himself more humbly and gently.
ccx av p-acp n2, cc-acp vvd px31 av-dc av-j cc av-j.
(12) part (DIV2)
331
Image 6
1093
The application is easy, as I said at first, and therefore I leave it to you:
The application is easy, as I said At First, and Therefore I leave it to you:
dt n1 vbz j, c-acp pns11 vvd p-acp ord, cc av pns11 vvb pn31 p-acp pn22:
(12) part (DIV2)
331
Image 6
1094
I think within these few years we have seen amazing changes in the Crown, in the Mitre, in the Army, in the Church, in the State, and in the City.
I think within these few Years we have seen amazing changes in the Crown, in the Mitre, in the Army, in the Church, in the State, and in the city.
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(12) part (DIV2)
331
Image 6
1095
Let me speak on a little further, and make a second Use.
Let me speak on a little further, and make a second Use.
vvb pno11 vvi p-acp dt j av-jc, cc vvi dt ord n1.
(12) part (DIV2)
332
Image 6
1096
Are all things in this world but turning wheels? Instable, and rouling? Then set not your heart on any thing here below.
are all things in this world but turning wheels? Instable, and ruling? Then Set not your heart on any thing Here below.
vbr d n2 p-acp d n1 p-acp vvg n2? np1, cc vvg? av vvb xx po22 n1 p-acp d n1 av a-acp.
(12) part (DIV2)
332
Image 6
1097
This I say brethren; It remaineth that they that have wives be as though they had none, and they that weep as though they wept not, This I say brothers; It remains that they that have wives be as though they had none, and they that weep as though they wept not,
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(12) part (DIV2)
332
Image 6
1098
and they that rejoyce as though they rejoyced not, and they that buy as though they possessed not,
and they that rejoice as though they rejoiced not, and they that buy as though they possessed not,
cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 vvd xx,
(12) part (DIV2)
332
Image 6
1099
and they that use this world as not abusing it; because the fashion of this world passeth away. and they that use this world as not abusing it; Because the fashion of this world passes away.
cc pns32 cst vvb d n1 c-acp xx vvg pn31; p-acp dt n1 pp-f d n1 vvz av.
(12) part (DIV2)
332
Image 6
1100
Where the world is compared to a ghost or apparation, that appears, and soon vanisheth; or to a shew upon a stage:
Where the world is compared to a ghost or apparation, that appears, and soon Vanishes; or to a show upon a stage:
c-crq dt n1 vbz vvn p-acp dt n1 cc n1, cst vvz, cc av vvz; cc p-acp dt n1 p-acp dt n1:
(12) part (DIV2)
332
Image 6
1101
there's a great pomp, every one acts their part, and on the suddain the play is done, ther's and end of all.
there's a great pomp, every one acts their part, and on the sudden the play is done, ther's and end of all.
pc-acp|vbz dt j n1, d crd n2 po32 n1, cc p-acp dt j dt n1 vbz vdn, pc-acp|vbz cc n1 pp-f d.
(12) part (DIV2)
332
Image 6
1102
Set not your heart on that which is transitory; not on the turning wheel, but upon him that moves the wheel, namely upon God.
Set not your heart on that which is transitory; not on the turning wheel, but upon him that moves the wheel, namely upon God.
vvb xx po22 n1 p-acp d r-crq vbz j; xx p-acp dt j-vvg n1, cc-acp p-acp pno31 cst vvz dt n1, av p-acp np1.
(12) part (DIV2)
333
Image 6
1103
God made all things changeable, saith Augustine, that we might rest on him only, and in him, who is unchangeable, immutable.
God made all things changeable, Says Augustine, that we might rest on him only, and in him, who is unchangeable, immutable.
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(12) part (DIV2)
334
Image 6
1104
He is the father of lights with whom is no variableness, nor shadow of turning.
He is the father of lights with whom is no variableness, nor shadow of turning.
pns31 vbz dt n1 pp-f n2 p-acp ro-crq vbz dx n1, ccx n1 pp-f vvg.
(12) part (DIV2)
334
Image 6
1105
Therefore is it rightly said, that God is mans proper place wherein he ought to rest,
Therefore is it rightly said, that God is men proper place wherein he ought to rest,
av vbz pn31 av-jn vvd, cst np1 vbz ng1 j n1 c-crq pns31 vmd pc-acp vvi,
(12) part (DIV2)
334
Image 6
1106
as in his center, and end. All things which are made, have their certain place and term.
as in his centre, and end. All things which Are made, have their certain place and term.
c-acp p-acp po31 n1, cc n1. d n2 r-crq vbr vvn, vhb po32 j n1 cc n1.
(12) part (DIV2)
334
Image 6
1107
God created the heaven, and filled it with Angels: he created the earth, and filled it with beasts, and plants, and creeping things:
God created the heaven, and filled it with Angels: he created the earth, and filled it with beasts, and plants, and creeping things:
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(12) part (DIV2)
334
Image 6
1108
he created the sea and filled it with fishes; he created the aire, and filled it with flying fouls.
he created the sea and filled it with Fish; he created the air, and filled it with flying fouls.
pns31 vvd dt n1 cc vvd pn31 p-acp n2; pns31 vvd dt n1, cc vvd pn31 p-acp j-vvg n2.
(12) part (DIV2)
334
Image 6
1109
What proper place is now left for man? Or what wil God now give unto man wherein he may rest? All other places are taken up, and ful already.
What proper place is now left for man? Or what will God now give unto man wherein he may rest? All other places Are taken up, and full already.
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(12) part (DIV2)
334
Image 6
1110
Therefore when there was nothing else left to give to man, God gave himself to man:
Therefore when there was nothing Else left to give to man, God gave himself to man:
av c-crq pc-acp vbds pix av j pc-acp vvi p-acp n1, np1 vvd px31 p-acp n1:
(12) part (DIV2)
334
Image 6
1111
God himself would be mans inheritance and resting place. All other places are restless, and ful of change;
God himself would be men inheritance and resting place. All other places Are restless, and full of change;
np1 px31 vmd vbi ng1 n1 cc j-vvg n1. av-d j-jn n2 vbr j, cc j pp-f n1;
(12) part (DIV2)
334
Image 6
1112
only God is immutable, and changeth not.
only God is immutable, and changes not.
j np1 vbz j, cc vvz xx.
(12) part (DIV2)
334
Image 6
1113
I said, says the Psalmist, O my God! of old thou hast laid the foundation of the earth, I said, Says the Psalmist, Oh my God! of old thou hast laid the Foundation of the earth,
pns11 vvd, vvz dt n1, uh po11 np1 pp-f n1 pns21 vh2 vvn dt n1 pp-f dt n1,
(12) part (DIV2)
334
Image 6
1114
and the heavens are the work of thy hands: They shal perish, but thou shalt endure;
and the heavens Are the work of thy hands: They shall perish, but thou shalt endure;
cc dt n2 vbr dt n1 pp-f po21 n2: pns32 vmb vvi, cc-acp pns21 vm2 vvi;
(12) part (DIV2)
334
Image 6
1115
yea all of them shal wax old like a garment: as a vesture shalt thou change them, and they shal be changed:
yea all of them shall wax old like a garment: as a vesture shalt thou change them, and they shall be changed:
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(12) part (DIV2)
334
Image 6
1116
But thou art the same, and thy years shal have no end. But thou art the same, and thy Years shall have no end.
cc-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1.
(12) part (DIV2)
334
Image 6
1117
The earth is round like a tennis-ball, and the creatures in, and upon the earth are voluble as wheels,
The earth is round like a tennis-ball, and the creatures in, and upon the earth Are voluble as wheels,
dt n1 vbz j av-j dt n1, cc dt n2 p-acp, cc p-acp dt n1 vbr j c-acp n2,
(12) part (DIV2)
334
Image 6
1118
and all things under the Zodiaque, Variable and transitory: the refore aspire higher; Pant after God, make him the portion of your inheritance, and dwel in him:
and all things under the Zodiaque, Variable and transitory: the refore aspire higher; Pant After God, make him the portion of your inheritance, and dwell in him:
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(12) part (DIV2)
334
Image 6
1119
Say unto the Lord Fecisti nos Domine ad te, & inquietum est cor nostrum donec quiescat in te.
Say unto the Lord Fecisti nos Domine ad te, & inquietum est cor nostrum donec quiescat in te.
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(12) part (DIV2)
334
Image 6
1120
Thou Oh Lord hast created us to thy self, and our heart is restless, til it rests in thy self.
Thou O Lord haste created us to thy self, and our heart is restless, till it rests in thy self.
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(12) part (DIV2)
334
Image 6
1121
Fix not here, but mount your thoughts upwards towards the new-Jerusalem, the City that hath foundations, where there is no volubility, nor vanity.
Fix not Here, but mount your thoughts upward towards the new-Jerusalem, the city that hath foundations, where there is no volubility, nor vanity.
np1 xx av, cc-acp vvb po22 n2 av-j p-acp dt np1, dt n1 cst vhz n2, c-crq pc-acp vbz dx n1, ccx n1.
(12) part (DIV2)
334
Image 6
1122
Though you be on earth, yet dwel in heaven above the spheres, above the way of the year,
Though you be on earth, yet dwell in heaven above the spheres, above the Way of the year,
cs pn22 vbb p-acp n1, av vvi p-acp n1 p-acp dt n2, p-acp dt n1 pp-f dt n1,
(12) part (DIV2)
334
Image 6
1123
and the sun, and all these lower turning wheels:
and the sun, and all these lower turning wheels:
cc dt n1, cc d d jc n1 n2:
(12) part (DIV2)
334
Image 6
1124
Rest your souls upon the unchangeable God! I have done with the 2. part, and particular.
Rest your Souls upon the unchangeable God! I have done with the 2. part, and particular.
vvb po22 n2 p-acp dt j-u np1 pns11 vhb vdn p-acp dt crd n1, cc j.
(12) part (DIV2)
334
Image 6
1125
The third, and last part of the text follows, viz. the witness, in whose presence the word was cryed.
The third, and last part of the text follows, viz. the witness, in whose presence the word was cried.
dt ord, cc ord n1 pp-f dt n1 vvz, n1 dt n1, p-acp rg-crq n1 dt n1 vbds vvn.
(12) part (DIV2)
335
Image 6
1126
In my hearing.
In my hearing.
p-acp po11 n-vvg.
(13) part (DIV2)
335
Image 6
1127
The question is, why should the son of God cry this word, O Wheel, in the Prophets hearing?
The question is, why should the son of God cry this word, Oh Wheel, in the prophets hearing?
dt n1 vbz, q-crq vmd dt n1 pp-f np1 vvb d n1, uh n1, p-acp dt n2 vvg?
(13) part (DIV2)
336
Image 6
1128
For the more ful answer to this demand, I wil first give you the Original Hebrew; that wil make the business something more clear:
For the more full answer to this demand, I will First give you the Original Hebrew; that will make the business something more clear:
p-acp dt av-dc j n1 p-acp d n1, pns11 vmb ord vvi pn22 dt j-jn njp; cst vmb vvi dt n1 pi dc j:
(13) part (DIV2)
337
Image 6
1129
It was cryed unto them NONLATINALPHABET in auribus meis, in mine eare. To speak in ones eare, is more then to speak in ones hearing.
It was cried unto them in auribus meis, in mine ear. To speak in ones ear, is more then to speak in ones hearing.
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(13) part (DIV2)
337
Image 6
1130
A word may be spoken in a mans hearing that concerns him not at all:
A word may be spoken in a men hearing that concerns him not At all:
dt n1 vmb vbi vvn p-acp dt ng1 vvg cst vvz pno31 xx p-acp d:
(13) part (DIV2)
337
Image 6
1131
but no man directs his speech into the eare of another, but we conclude presently, it was a speech of some special concernment to him that was rounded in the eare.
but no man directs his speech into the ear of Another, but we conclude presently, it was a speech of Some special concernment to him that was rounded in the ear.
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(13) part (DIV2)
337
Image 6
1132
You know it's our common expression: I wil speak a thing in your eare by and by:
You know it's our Common expression: I will speak a thing in your ear by and by:
pn22 vvb pn31|vbz po12 j n1: pns11 vmb vvi dt n1 p-acp po22 n1 p-acp cc p-acp:
(13) part (DIV2)
338
Image 6
1133
that is, some word that more neerly concerns you then others.
that is, Some word that more nearly concerns you then Others.
cst vbz, d n1 cst dc av-j vvz pn22 av n2-jn.
(13) part (DIV2)
338
Image 6
1134
So then, this word was not only spoken in Ezekiels hearing, but the Prophet was neerly concerned in it.
So then, this word was not only spoken in Ezekiel's hearing, but the Prophet was nearly concerned in it.
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And now in a word, I wil shew you the reason why God spake this word in the prophets eare.
And now in a word, I will show you the reason why God spoke this word in the Prophets ear.
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You have the reason: chapt. 3. v. 17. Son of man!You have the reason: Chapter. 3. v. 17. Son of man!
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I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth,
I have made thee a watchman unto the house of Israel: Therefore hear the word At my Mouth,
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and give them warning from me. The Observation is clear.
and give them warning from me. The Observation is clear.
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What God speaks in the eare of his prophets, the prophets must speak in the eares of the people.
What God speaks in the ear of his Prophets, the Prophets must speak in the ears of the people.
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Most likely God did not speak immediatly to the wheels, but God spake to the Prophet, that he might speak to the wheels in Gods name;
Most likely God did not speak immediately to the wheels, but God spoke to the Prophet, that he might speak to the wheels in God's name;
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and every word which Gods messengers receive from the Lord, they must shew it unto the people clearly and faithfully.
and every word which God's messengers receive from the Lord, they must show it unto the people clearly and faithfully.
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Whether it be a word of command; the Prophet must shew the whole wil of God unto the people:
Whither it be a word of command; the Prophet must show the Whole will of God unto the people:
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So Exod. 19. 9. when God gave the Commandments on mount Sinai: the Lord said unto Moses; Lo I come to thee in a thick cloud that the people may hear when I speak with thee, and beleeve thee for ever.
So Exod 19. 9. when God gave the commandments on mount Sinai: the Lord said unto Moses; Lo I come to thee in a thick cloud that the people may hear when I speak with thee, and believe thee for ever.
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Or if it be a word of promise, of grace and mercy; the Prophet of the Lord must prononnce the favour and good wil of God.
Or if it be a word of promise, of grace and mercy; the Prophet of the Lord must prononnce the favour and good will of God.
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Ezek. 9. 4. The Lord said to the man clothed with linnen; Ezekiel 9. 4. The Lord said to the man clothed with linen;
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go through the midst of the City, even of Jerusalem, and set a mark upon the foreheads of the men that sigh,
go through the midst of the city, even of Jerusalem, and Set a mark upon the foreheads of the men that sighs,
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and cry for all the abominations that be done in the midst thereof: and cry for all the abominations that be done in the midst thereof:
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and in the first verse, this was cryed in mine eares with a loud voice, saith the Prophet:
and in the First verse, this was cried in mine ears with a loud voice, Says the Prophet:
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why? That he might comfort the mourners with these words.
why? That he might Comfort the mourners with these words.
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Or if it be a word of reproof and threatning, of cursing from mount Ebal: the Prophet of the Lord must denounce it unto the people;
Or if it be a word of reproof and threatening, of cursing from mount Ebal: the Prophet of the Lord must denounce it unto the people;
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in the 9. of Ezek. v. 5. The Lord said to the executioners of his justice and wrath, who had the slaughter-weapons in their hands:
in the 9. of Ezekiel v. 5. The Lord said to the executioners of his Justice and wrath, who had the slaughter-weapons in their hands:
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go through the City and smite, let not your eye spare, neither pity:
go through the city and smite, let not your eye spare, neither pity:
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and says the Prophet, this was said in my hearing, why? that so he might warn the people.
and Says the Prophet, this was said in my hearing, why? that so he might warn the people.
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And this chiefly is intended in this text and Chapter:
And this chiefly is intended in this text and Chapter:
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a word of reproof and threatning to Jerusalem. The vision concerns Jerusalem: Jerusalem had sinned grievously,
a word of reproof and threatening to Jerusalem. The vision concerns Jerusalem: Jerusalem had sinned grievously,
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and the Lord was now about to depart from Jerusalem: but before he goeth quite away, he cryeth aloud in the Prophets hearing, O Wheel! thou movest disorderly, destruction is coming upon thee,
and the Lord was now about to depart from Jerusalem: but before he Goes quite away, he Cries aloud in the prophets hearing, Oh Wheel! thou movest disorderly, destruction is coming upon thee,
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and now the Prophet hearing this, must reprove the City, and admonish them of their danger. Cry aloud says the Lord;
and now the Prophet hearing this, must reprove the city, and admonish them of their danger. Cry aloud Says the Lord;
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spare not, lift up thy voice like a trumpet, and shew my people their transgressions,
spare not, lift up thy voice like a trumpet, and show my people their transgressions,
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and the house of Jacob their sins. Esa. 58. 1. The Lord cryed in the eare of Elijah the Tishbite. 1. King. 21. 17. it was a word of threatning:and the house of Jacob their Sins. Isaiah 58. 1. The Lord cried in the ear of Elijah the Tishbite. 1. King. 21. 17. it was a word of threatening:
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and the Prophet went immediatly, and thundred it in the eares of King Ahab. Thus saith the Lord, hast thou killed,
and the Prophet went immediately, and thundered it in the ears of King Ahab. Thus Says the Lord, hast thou killed,
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and also gotten possession? Thus saith the Lord, in the place where the dogs licked the blood of Naboth, shal dogs lick even thy blood also.
and also got possession? Thus Says the Lord, in the place where the Dogs licked the blood of Naboth, shall Dogs lick even thy blood also.
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The Lord speaks in the eare of Nathan, and he thunders in the eares of David. 2 Sam. 12. The Prophets of the Lord must cry boldly to the greatest, and most dreadful wheels:
The Lord speaks in the ear of Nathan, and he Thunders in the ears of David. 2 Sam. 12. The prophets of the Lord must cry boldly to the greatest, and most dreadful wheels:
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they must reprove and threaten, and not spare: if the Lord speak in our hearing, we must cry it in their ears
they must reprove and threaten, and not spare: if the Lord speak in our hearing, we must cry it in their ears
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To make some application of this. And first of all to you that are Gods Prophets and Ministers: be faithful and bold.
To make Some application of this. And First of all to you that Are God's prophets and Ministers: be faithful and bold.
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Doth God cry any word in your hearing? Keep it not back from the wheels, shew it unto the people.
Does God cry any word in your hearing? Keep it not back from the wheels, show it unto the people.
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That which the Lord hath set down in the holy Scriptures, he hath spoken in our hearing.
That which the Lord hath Set down in the holy Scriptures, he hath spoken in our hearing.
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He takes us as witnesses to what he speaks; and we must depose, and testify for God before all men: before all the world.
He Takes us as Witnesses to what he speaks; and we must depose, and testify for God before all men: before all the world.
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When God gives a word of command in our hearing, we must exhort: when God holds forth a promise in our hearing, we must comfort:
When God gives a word of command in our hearing, we must exhort: when God holds forth a promise in our hearing, we must Comfort:
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and when God hath a controversy with a people in our hearing, we must rebuke sharply;
and when God hath a controversy with a people in our hearing, we must rebuke sharply;
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and shew the people their danger. Opposition we must look for.
and show the people their danger. Opposition we must look for.
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Behold I send thee, saith the Lord to Ezekiel, and to us also as wel as to him: Behold I send thee, Says the Lord to Ezekielem, and to us also as well as to him:
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I send thee to a rebellious nation, they wil not hear; I send thee among briers and thornes, and scorpions:I send thee to a rebellious Nation, they will not hear; I send thee among briers and thorns, and scorpions:
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But whether they wil hear, or whether they wil forbear;
But whither they will hear, or whither they will forbear;
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Son of man, be not afraid of them, neither he afraid of their words, neither be dismayed at their looks.
Son of man, be not afraid of them, neither he afraid of their words, neither be dismayed At their looks.
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Thou shalt speak my words to them, whether they wil hear, or whether they wil forbear.
Thou shalt speak my words to them, whither they will hear, or whither they will forbear.
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Behold I have made thy face strong against their faces, and thy forehead strong against their foreheads.
Behold I have made thy face strong against their faces, and thy forehead strong against their foreheads.
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Chap. 3. 8. 9. As an Adamant harder then flint, have I made thy forehead: Fear them not, neither be dismayed at their looks, though they be a rebellious house. Chap. 3. 8. 9. As an Adamant harder then flint, have I made thy forehead: fear them not, neither be dismayed At their looks, though they be a rebellious house.
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The 2. Use, and that which is more proper to the time and occasion, is to all sorts of people, especially the great men of the earth, Princes and Governors, the rich and honorable.
The 2. Use, and that which is more proper to the time and occasion, is to all sorts of people, especially the great men of the earth, Princes and Governors, the rich and honourable.
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Must Gods Prophets and Ministers speak what they hear from God? Then let all men whoever they be, hear patiently what the messengers of the Lord speak.
Must God's prophets and Ministers speak what they hear from God? Then let all men whoever they be, hear patiently what the messengers of the Lord speak.
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For it may truly be said, it is the voice of God, and not of man.
For it may truly be said, it is the voice of God, and not of man.
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Mica. 6. 9. The voice of the Lord cryeth unto the City. But methinks I hear what some are ready to object.Mica. 6. 9. The voice of the Lord Cries unto the city. But methinks I hear what Some Are ready to Object.
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We are willing to hear the word from the Minister, if he would preach Christ more:
We Are willing to hear the word from the Minister, if he would preach christ more:
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if he would set down the dignitys of Christians, and leave urging their duties; if he would cease reproving, and not be so bitter in his invectives:
if he would Set down the dignities of Christians, and leave urging their duties; if he would cease reproving, and not be so bitter in his invectives:
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his salt is too quick, and we are not able to bear his reproachful words:
his salt is too quick, and we Are not able to bear his reproachful words:
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he so reviles us, that he makes our cheeks to blush, and our very eares to tingle.
he so reviles us, that he makes our cheeks to blush, and our very ears to tingle.
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I, there it, pincheth, the word of reproof cannot be born, especially by the Magistrates, and great ones:
I, there it, pincheth, the word of reproof cannot be born, especially by the Magistrates, and great ones:
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if these mountains be touched they wil smoke and fume. They hate him that rebukes in the gate, and they abhor him that speaketh uprightly.
if these Mountains be touched they will smoke and fume. They hate him that rebukes in the gate, and they abhor him that speaks uprightly.
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Amos 5. 10. It's admirable to see how many ways, people, especially the great ones, have to take off the faithful Ministers from rebuking plainly.
Amos 5. 10. It's admirable to see how many ways, people, especially the great ones, have to take off the faithful Ministers from rebuking plainly.
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One project is by fawning, collogueing, and hypocritical slattery.
One project is by fawning, collogueing, and hypocritical slattery.
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They call the Ministers in a respective way, thy tel them they are learned men, Reverend men, holy men of God, what good their Ministry doth,
They call the Ministers in a respective Way, thy tell them they Are learned men, Reverend men, holy men of God, what good their Ministry does,
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and how they are respected in their places, so as never any had the like love before.
and how they Are respected in their places, so as never any had the like love before.
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And what of all this? O here's a baite! They proceed.
And what of all this? O here's a bait! They proceed.
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But you are too bitter against the Magistrates, always reproving the Magistrates, to bring them into contempt:
But you Are too bitter against the Magistrates, always reproving the Magistrates, to bring them into contempt:
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if you destroy Magistracy it wil be the worse for you; Magistrates and Ministers must stand or fall together.
if you destroy Magistracy it will be the Worse for you; Magistrates and Ministers must stand or fallen together.
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Therefore let us go hand in hand together. Forbear to reprove us; or if you see any faults in us, come and tel us of them privately,
Therefore let us go hand in hand together. Forbear to reprove us; or if you see any Faults in us, come and tell us of them privately,
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and let not the world hear of them, and then we shal love you, and do any thing in the world for you.
and let not the world hear of them, and then we shall love you, and do any thing in the world for you.
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Here's the voice of the inchanter.
Here's the voice of the enchanter.
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But what? Must the Prophets tongue be charmed with fair words? No, No flattering speeches must not put us by our duty.
But what? Must the prophets tongue be charmed with fair words? No, No flattering Speeches must not put us by our duty.
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when God crys in our hearing; when we are called to it, we must reprove and rattle the greatest wheels.
when God cries in our hearing; when we Are called to it, we must reprove and rattle the greatest wheels.
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Belshazzar the King came after this manner flamming to Daniel. The spirit of the holy Gods is in thee: Belshazzar the King Come After this manner flaming to daniel. The Spirit of the holy God's is in thee:
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wisdom, and knowledg, and understanding is in thee, thou canst make interpretations, and dissolve doubts. Now do but interpret the writing for me, and make it speak good to me,
Wisdom, and knowledge, and understanding is in thee, thou Canst make interpretations, and dissolve doubts. Now do but interpret the writing for me, and make it speak good to me,
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and thou shalt be clothed with scarlet, and have a chain of gold about thy neck,
and thou shalt be clothed with scarlet, and have a chain of gold about thy neck,
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and thou shalt be the third ruler in the Kingdom. But what answers Daniel? He said before the King.
and thou shalt be the third ruler in the Kingdom. But what answers daniel? He said before the King.
cc pns21 vm2 vbi dt ord n1 p-acp dt n1. p-acp r-crq vvz np1? pns31 vvd p-acp dt n1.
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Let thy gifts he to thy self, and give thy rewards to another; yet I wil read the writing unto the King; Let thy Gifts he to thy self, and give thy rewards to Another; yet I will read the writing unto the King;
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I wil make known the interpretation, be it what it wil be: if it be MENE MENE, TEKEL ƲPHARSIN: I will make known the Interpretation, be it what it will be: if it be MENE MENE, TEKEL ƲPHARSIN:
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then I wil tel the King plainly; God hath numbred thy Kingdom, and finished it; thou art weighed in the ballances, and art found wanting;
then I will tell the King plainly; God hath numbered thy Kingdom, and finished it; thou art weighed in the balances, and art found wanting;
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thy Kingdom is divided, and given to the Medes and Persians. And truly thus the Divel would have baffled Christ.thy Kingdom is divided, and given to the Medes and Persians. And truly thus the devil would have baffled christ.
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Luk. 8. 27, 28, 29. There were Devils in a man, and when they saw Christ approaching, they feared he would rebuk them, Luk. 8. 27, 28, 29. There were Devils in a man, and when they saw christ approaching, they feared he would rebuke them,
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and what did they to prevent it? Oh they fell down, and carried themselves very mannerly to him, they cry out in his praise:
and what did they to prevent it? O they fell down, and carried themselves very mannerly to him, they cry out in his praise:
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We know, oh Jesus, who thou art;
We know, o jesus, who thou art;
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thou art the Son of God most high, thou art the holy one of God! I beseech thee torment us not.
thou art the Son of God most high, thou art the holy one of God! I beseech thee torment us not.
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And would Christ be put off so? No, no; Out Devill, out Devill, sayes he;
And would christ be put off so? No, no; Out devil, out devil, Says he;
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he spared him never the more for his flattery.
he spared him never the more for his flattery.
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And so must all faithfull Ministers deale with all those that go about to button up their mouths with sordid slattery, Out Devill, out Devill.
And so must all faithful Ministers deal with all those that go about to button up their mouths with sordid slattery, Out devil, out devil.
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Another engine that great men have to stop the mouths of Ministers, that they may not reprove them for their sins, is persecution, and violence.
another engine that great men have to stop the mouths of Ministers, that they may not reprove them for their Sins, is persecution, and violence.
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Doth Michaiah prophesie evill to wicked Ahab? yea, though it be nothing but what God spake in his hearing;
Does Michaiah prophesy evil to wicked Ahab? yea, though it be nothing but what God spoke in his hearing;
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what's next? Thus saith the King, put this man in the prison-house, and feed him with the bread of affliction,
what's next? Thus Says the King, put this man in the Prison house, and feed him with the bred of affliction,
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and with the water of affliction. and with the water of affliction.
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Let Ministers with us cry out against the sins of the Citie, the prophanation of God day, the contempt of the Word, the luxury and excesse, the unmercifulnesse to the poore;
Let Ministers with us cry out against the Sins of the city, the profanation of God day, the contempt of the Word, the luxury and excess, the unmercifulness to the poor;
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and the negligence of Magistrates in not endevouring reformation.
and the negligence of Magistrates in not endeavouring Reformation.
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And what's the next? They must look to be called to their Courts, to be censured and threatned, their means and livelyhood to be taken away.
And what's the next? They must look to be called to their Courts, to be censured and threatened, their means and livelihood to be taken away.
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Just a year ago, upon this very day, and occasion;
Just a year ago, upon this very day, and occasion;
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the faithfull Minister of Christ, who by the providence of God then preached, he was but a little in reprehension,
the faithful Minister of christ, who by the providence of God then preached, he was but a little in reprehension,
dt j n1 pp-f np1, r-crq p-acp dt n1 pp-f np1 av vvd, pns31 vbds p-acp dt j p-acp n1,
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and presently summoned to the Court, and questioned, though none evill could be found in him,
and presently summoned to the Court, and questioned, though none evil could be found in him,
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and he had spoken nothing but what was just and right.
and he had spoken nothing but what was just and right.
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The very last week, on Thursday, a godly-brother-Minister (at a Fast held in my Church) did but reprove, (and that with all humility and modesty) the neglect of Magistrates, in suffering sish to be sold in the streets on the Sabbath day;
The very last Week, on Thursday, a godly-brother-Minister (At a Fast held in my Church) did but reprove, (and that with all humility and modesty) the neglect of Magistrates, in suffering sish to be sold in the streets on the Sabbath day;
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and presently he was sent for to the Court, and called in question as a delinquent.
and presently he was sent for to the Court, and called in question as a delinquent.
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And wherefor• is all this? Surely, to button up our mouths, to make us afraid to quest, or open against sin.
And wherefor• is all this? Surely, to button up our mouths, to make us afraid to quest, or open against since.
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And what? Must we Ministers cowardly for fear, forbear to tell the people of their transgressions,
And what? Must we Ministers cowardly for Fear, forbear to tell the people of their transgressions,
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and the house of Juda of their sins? I am sure Michaiah did not so,
and the house of Juda of their Sins? I am sure Michaiah did not so,
cc dt n1 pp-f np1 pp-f po32 n2? pns11 vbm j np1 vdd xx av,
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when he was doomed to the prison till Ahab returned in peace; Thou in peace! sayes Michaiah; if thou return in peace, the Lord hath not spoken by me:
when he was doomed to the prison till Ahab returned in peace; Thou in peace! Says Michaiah; if thou return in peace, the Lord hath not spoken by me:
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And he said more-over, Hearken all you people: It was a publique reproof, and threatning, in the eares of the whole multitude. But the common objection is:
And he said moreover, Harken all you people: It was a public reproof, and threatening, in the ears of the Whole multitude. But the Common objection is:
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by thus doing you cry down Magistracy, and bring it into contempt, and so make a way to all confusion. I Answer: Cursed;
by thus doing you cry down Magistracy, and bring it into contempt, and so make a Way to all confusion. I Answer: Cursed;
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I, that's the word comes first to hand, I cannot think of a more proper on the sudden, let it go for me:
I, that's the word comes First to hand, I cannot think of a more proper on the sudden, let it go for me:
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Cursed be the filthy dreamers that despise dominion, and speak evill of dignities.
Cursed be the filthy dreamers that despise dominion, and speak evil of dignities.
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Those brethren in iniquity that under the pretext of Christian liberty, kick against the higher powers which are ordaind of God, strike at the root of all civill government, cry down Kings, Parliaments, all Magistrates and Magistracy;
Those brothers in iniquity that under the pretext of Christian liberty, kick against the higher Powers which Are ordained of God, strike At the root of all civil government, cry down Kings, Parliaments, all Magistrates and Magistracy;
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who cast off Lawes, disturb Order, would lay all levell, and bring in an Anabaptisticall parity: O my soul come not thou into their secret. But tell me I pray!
who cast off Laws, disturb Order, would lay all level, and bring in an Anabaptistical parity: Oh my soul come not thou into their secret. But tell me I pray!
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doth the reproving the faults, and negligences of Magistrates, strike at the root of Magistracy? Is that the way to bring it into contempt? No, no;
does the reproving the Faults, and negligences of Magistrates, strike At the root of Magistracy? Is that the Way to bring it into contempt? No, no;
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this is the way to establish Magistracy, and make it glorious. As for the wheels of our curious clocks and watches:
this is the Way to establish Magistracy, and make it glorious. As for the wheels of our curious clocks and watches:
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is it a prejudice to them to be filed when they are rusty, to be scoured when they are foule, to be oyled when they turn too sluggishly? You are convinced, I dare say, that all this is for the good of the wheels, to make them shine more bright, move more nimbly,
is it a prejudice to them to be filed when they Are rusty, to be scoured when they Are foul, to be oiled when they turn too sluggishly? You Are convinced, I Dare say, that all this is for the good of the wheels, to make them shine more bright, move more nimbly,
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and do their office more faithfully. The application is easie: I leave it to your selves.
and do their office more faithfully. The application is easy: I leave it to your selves.
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I shall draw to a conclusion of this point.
I shall draw to a conclusion of this point.
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As for the wheels, be they little wheels, or be they great wheels, be they high, or be they low;
As for the wheels, be they little wheels, or be they great wheels, be they high, or be they low;
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be they rich, or be they poore; whatsoever is spoken from God, in our hearing, concerning them;
be they rich, or be they poor; whatsoever is spoken from God, in our hearing, Concerning them;
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we must cry it again in their eares: if we that are set as watch-men, see their sin and danger, and for feare,
we must cry it again in their ears: if we that Are Set as watchmen, see their since and danger, and for Fear,
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or flattery shall forbear to warn them, how dreadfull is our doom? Thus saith the Lord, Ezek. 3. 17. Son of man!
or flattery shall forbear to warn them, how dreadful is our doom? Thus Says the Lord, Ezekiel 3. 17. Son of man!
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I have made thee a watch-man unto the house of Israel; therefore hear the Word at my mouth, and give them warning from me.
I have made thee a watchman unto the house of Israel; Therefore hear the Word At my Mouth, and give them warning from me.
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vers. 18. When I say to the wicked, thou shalt surely dye;
vers. 18. When I say to the wicked, thou shalt surely die;
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and thou givest him not warning, nor speakest to warn the wicked from his wicked way to save his life;
and thou givest him not warning, nor Speakest to warn the wicked from his wicked Way to save his life;
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the same wicked man shal dye in his iniquity: but his blood will I require at thine hand.
the same wicked man shall die in his iniquity: but his blood will I require At thine hand.
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vers. 19. Yet if thou warn the wicked, and he turn not from his wickednesse, nor from his wicked way, he shal dye in his iniquity;
vers. 19. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked Way, he shall die in his iniquity;
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but thou hast delivered thine own soul. This for us Ministers that shrink from our duty.
but thou hast Delivered thine own soul. This for us Ministers that shrink from our duty.
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Now hear O you wheels, great and smal! you that kick at reproof, and hate him that shal search and dress your sores,
Now hear Oh you wheels, great and small! you that kick At reproof, and hate him that shall search and dress your sores,
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and count those the only brave preachers that speak roses, and their lips (like the whorish womans) drop as an hony-comb. A word for you.
and count those the only brave Preachers that speak roses, and their lips (like the whorish woman's) drop as an honeycomb. A word for you.
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Read Esa. 30. 8. Now go, write it before them in a table, and note it in a book, that it may be fore the time to come and for ever.
Read Isaiah 30. 8. Now go, write it before them in a table, and note it in a book, that it may be before the time to come and for ever.
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9. That this is a rebellious people, lying Children, Children that wil not hear the Law of the Lord.
9. That this is a rebellious people, lying Children, Children that will not hear the Law of the Lord.
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Why, whats their special wickedness? Mark; Why, whats their special wickedness? Mark;
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v. 10. They say to the Seer's, see not, and to the Prophets, prophesy not unto us right things:
v. 10. They say to the Seer's, see not, and to the prophets, prophesy not unto us right things:
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speak unto us smooth things, prophesy deceipts. 11. Get you out of the way, oh you reproving preachers:
speak unto us smooth things, prophesy Deceits. 11. Get you out of the Way, o you reproving Preachers:
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cause the holy one of Israel to cease molesting us; with such bold reprehenders.
cause the holy one of Israel to cease molesting us; with such bold reprehenders.
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But now take in what follows, the punishment.
But now take in what follows, the punishment.
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12. Wherefore thus saith the holy one of Israel, because you despise this word, and trust in oppression, and perversness, and stay thereon.
12. Wherefore thus Says the holy one of Israel, Because you despise this word, and trust in oppression, and perverseness, and stay thereon.
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13. Therefore this iniquity shal be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddainly, and in an instant.
13. Therefore this iniquity shall be to you as a breach ready to fallen, swelling out in a high wall, whose breaking comes suddenly, and in an instant.
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14. And he shal break it as the breaking of a potters vessel, that is broken in pieces, he shal not spare;
14. And he shall break it as the breaking of a potters vessel, that is broken in Pieces, he shall not spare;
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so that there shal not be found in the bursting of it, a sherd to take fire from the hearth,
so that there shall not be found in the bursting of it, a sherd to take fire from the hearth,
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or to take water withall out of the pit. Behold, ye despisers, and wonder, and vanish away:
or to take water withal out of the pit. Behold, you despisers, and wonder, and vanish away:
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the contempt of the word spoken of by the Prophet is the contempt of him that sits on the throne.
the contempt of the word spoken of by the Prophet is the contempt of him that sits on the throne.
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He that despiseth you, says our Lord Jesus Christ, despiseth me. Luke 10. 16. It is the See'rs duty to cry, and to cry earnestly, to cry with an O O O! unto all the wheels:He that despises you, Says our Lord jesus christ, despises me. Luke 10. 16. It is the See'rs duty to cry, and to cry earnestly, to cry with an Oh Oh OH! unto all the wheels:
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and wo be to us if we cry not.
and woe be to us if we cry not.
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That which we cry, is nothing else but what was spoken in our hearing from the throne of glory.
That which we cry, is nothing Else but what was spoken in our hearing from the throne of glory.
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It is the Lords voice that cryeth unto the City; and the man of wisdom wil hear the rod, and who hath appointed it: It is the lords voice that Cries unto the city; and the man of Wisdom will hear the rod, and who hath appointed it:
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that is, he will humbly and patiently hear the Prophets of the Lord, when they cry,
that is, he will humbly and patiently hear the prophets of the Lord, when they cry,
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as wel as when they sing: when they reprove, as wel as when they comfort: when they preach the Law, as wel as when they publish the Gospel:
as well as when they sing: when they reprove, as well as when they Comfort: when they preach the Law, as well as when they publish the Gospel:
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he wil hearken to the doctrine that shews him his sins, and threatens the rod: but he that despiseth instruction and reproof is a fool.
he will harken to the Doctrine that shows him his Sins, and threatens the rod: but he that despises instruction and reproof is a fool.
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THE APPLICATION. Hitherto, Wel-beloved Christians! you have had the Exposition of the text: the general doctrine and particular observations which grow out of the text:
THE APPLICATION. Hitherto, Well-beloved Christians! you have had the Exposition of the text: the general Doctrine and particular observations which grow out of the text:
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and all the way I have shewed you the Uses, what to do with those doctrines and observations, that they may be rendred profitable.
and all the Way I have showed you the Uses, what to do with those doctrines and observations, that they may be rendered profitable.
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Now one thing yet remains, and that is to make Application, to bring it home to the present time and occasion to the place and persons. It's true, this word;
Now one thing yet remains, and that is to make Application, to bring it home to the present time and occasion to the place and Persons. It's true, this word;
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O Wheel! is cryed to the whole world, and all things in it: as if he that sits upon the Throne should have said; O world! O heavens! O earth! oh Kingdoms of the world!O Wheel! is cried to the Whole world, and all things in it: as if he that sits upon the Throne should have said; Oh world! O heavens! O earth! o Kingdoms of the world!
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But yet it is most clear and certain to any one that minds the scope of the Chapter;
But yet it is most clear and certain to any one that minds the scope of the Chapter;
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that this word O Wheel! was in a more especial and peculiar manner cryed unto Jerusalem: The whole Vision concerned Jerusalem, it was to admonish Jerusalem: and to foreshew things that should shortly be accomplished in Jerusalem. Then thus: Jerusalem was the chariot:
that this word Oh Wheel! was in a more especial and peculiar manner cried unto Jerusalem: The Whole Vision concerned Jerusalem, it was to admonish Jerusalem: and to foreshow things that should shortly be accomplished in Jerusalem. Then thus: Jerusalem was the chariot:
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the Princes, Priests, and people were the Wheels. And these things are recorded for our instruction:
the Princes, Priests, and people were the Wheels. And these things Are recorded for our instruction:
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what was then cryed to Jerusalem, is now cryed to Norwich: This City is the Chariot;
what was then cried to Jerusalem, is now cried to Norwich: This city is the Chariot;
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the Magistrates, the Ministers, and the Commons are the Wheels: to these it is cryed in my hearing, Oh Wheel!
the Magistrates, the Ministers, and the Commons Are the Wheels: to these it is cried in my hearing, O Wheel!
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O! ] This adverb or interjection O! makes the application plain; and brings it close, and home.
OH! ] This adverb or interjection OH! makes the application plain; and brings it close, and home.
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This O! is a servant to the passions; and is useful to express various affections.
This OH! is a servant to the passion; and is useful to express various affections.
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It is ever Signum allocutionis; a sign of the Vocative case, it speaks by calling loud unto another:
It is ever Signum allocutionis; a Signen of the Vocative case, it speaks by calling loud unto Another:
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and it principally signifieth and expresseth these following passions; with their effects. 1. Indignation: So Act. 13. 9. Paul set his eyes on Elymas the Sorcerer with indignation;
and it principally signifies and Expresses these following passion; with their effects. 1. Indignation: So Act. 13. 9. Paul Set his eyes on Elymas the Sorcerer with Indignation;
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and said, O! full of all subtilty and all mischief, thou child of the devil! 2. Reprehension: the effect of indignation.
and said, OH! full of all subtlety and all mischief, thou child of the Devil! 2. Reprehension: the Effect of Indignation.
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So Math. 3. 7. John the Baptist: when he saw the Pharisees and Sadduces come to his Baptism: he said: O generation of Vipers!
So Math. 3. 7. John the Baptist: when he saw the Pharisees and Sadducees come to his Baptism: he said: Oh generation of Vipers!
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3. It expresseth anger, which is declared by threatning: So, Math. 23. 37, 38. Jesus brake forth, Oh! Jerusalem, Jerusalem!
3. It Expresses anger, which is declared by threatening: So, Math. 23. 37, 38. jesus brake forth, Oh! Jerusalem, Jerusalem!
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thou that killest the Prophets, and stonest them which are sent unto thee! behold your house is left unto you desolate.
thou that Killest the prophets, and Stonest them which Are sent unto thee! behold your house is left unto you desolate.
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4. It discovers grief. So 2. Sam. 18. 33. David upon the news of his sons death;
4. It discovers grief. So 2. Sam. 18. 33. David upon the news of his Sons death;
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burst out in passion: O my Son Absalom, my Son, my Son Absalom, would God I had dyed for thee, O Absalom my son, my Son! burst out in passion: Oh my Son Absalom, my Son, my Son Absalom, would God I had died for thee, Oh Absalom my son, my Son!
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5. It's ever a sign of calling:
5. It's ever a Signen of calling:
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As Ruth 4. 1. Boaz called to the Kinsman, and said, Ho! such an one! turn aside: sit down here!
As Ruth 4. 1. Boaz called to the Kinsman, and said, Ho! such an one! turn aside: fit down Here!
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6. It shews vehement desire: As in David, 2. Sam. 23. 15. he longed and said, O that one would give me drink of the water of the well of Bethlehem!
6. It shows vehement desire: As in David, 2. Sam. 23. 15. he longed and said, Oh that one would give me drink of the water of the well of Bethlehem!
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Thus is this adverb used in the Scriptures: and thus doubtless it must be applyed unto the Wheels.
Thus is this adverb used in the Scriptures: and thus doubtless it must be applied unto the Wheels.
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For brevity I wil put two together and pair them. O! with Indignation Reprehension. O! with Anger, Threatning Grief. O! Calling Desiring.
For brevity I will put two together and pair them. OH! with Indignation Reprehension. OH! with Anger, Threatening Grief. OH! Calling Desiring.
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O! hearken unto me whilst I apply all these to the Wheels. And first, this O! reprehends with indignation:
OH! harken unto me while I apply all these to the Wheels. And First, this OH! reprehends with Indignation:
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Surely there was somewhat amiss about the Wheels: they were faulty. Why, what might the matter be?
Surely there was somewhat amiss about the Wheels: they were faulty. Why, what might the matter be?
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Surely either they 1. Moved not at all. 2. Or they moved to no purpose. 3. Or they moved irregularly: 4. Or they stopped.
Surely either they 1. Moved not At all. 2. Or they moved to no purpose. 3. Or they moved irregularly: 4. Or they stopped.
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Let's look about a little, and see if there be not the same faults in our City Wheels. And first.
Let's look about a little, and see if there be not the same Faults in our city Wheels. And First.
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Sure they did not move, or they did not move as they ought to do: The Wheel should turn over the wicked.
Sure they did not move, or they did not move as they ought to do: The Wheel should turn over the wicked.
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But doth it so? The Sabbaths of the Lord are prophaned: old men, and old women walk in the streets:
But does it so? The Sabbaths of the Lord Are Profaned: old men, and old women walk in the streets:
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and our streets are full of boys and girles playing in the streets on the Lords day:
and our streets Are full of boys and girls playing in the streets on the lords day:
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Fish hath been openly cryed, and sold in our streets on the Lords day: Ale-hous S ▪ the shops of the devil, and the nurseries of sin do abound:
Fish hath been openly cried, and sold in our streets on the lords day: Ale-hous S ▪ the shops of the Devil, and the nurseries of since do abound:
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Beggars run up and down the streets clamoring after every passenger: and many distressed creatures overwhelmed with miseries, sit in their forlorn towers and dismal holes, and want bread!
Beggars run up and down the streets clamouring After every Passenger: and many distressed creatures overwhelmed with misery's, fit in their forlorn towers and dismal holes, and want bred!
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The oppressed cry out for want of Justice. O Wheel! O Wheels!
The oppressed cry out for want of justice. Oh Wheel! O Wheels!
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where are the Wheels all this while? the great Wheels the Magistrates? why do they not stir? why do they not turn,where Are the Wheels all this while? the great Wheels the Magistrates? why do they not stir? why do they not turn,
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and run more frequently and diligently into their several Wards? what not one Wheel appear to scatter the open prophaners of the Lords day? What I not one one Wheel to draw away the Fish on the Lords day? What not one Wheel to break the brood of drunkards,
and run more frequently and diligently into their several Wards? what not one Wheel appear to scatter the open profaners of the lords day? What I not one one Wheel to draw away the Fish on the lords day? What not one Wheel to break the brood of drunkards,
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and Ale-house-haunters? What not one Wheel to draw off the beggars from our heels? or to draw in necessary provision to he almost starved members of Jesus Christ:
and Alehouse-haunters? What not one Wheel to draw off the beggars from our heels? or to draw in necessary provision to he almost starved members of jesus christ:
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O Wheels! Where are you? why move you not? why do you not turn in your Sphear? It may be worth inquiring, what is the matter the Wheels move no better?Oh Wheels! Where Are you? why move you not? why do you not turn in your Sphere? It may be worth inquiring, what is the matter the Wheels move no better?
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I doubt they are not round: its the round sphaericall figure that is fittest for motion:
I doubt they Are not round: its the round spherical figure that is Fittest for motion:
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if there be Angles and corners in a Wheel, twill never turn wel:
if there be Angles and corners in a Wheel, 'twill never turn well:
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corners are mischivous things, corners are dark, all the durt of the house is swept into the corner:
corners Are mischivous things, corners Are dark, all the dirt of the house is swept into the corner:
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I fear, here's some cause our Wheels move no better: there's too many corners amongst them: dark corners of ignorance: O let me speak plainly;
I Fear, here's Some cause our Wheels move no better: there's too many corners among them: dark corners of ignorance: Oh let me speak plainly;
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there's too many sluttish corners, I meon, of Vice, as pride, covetousnes, luxury, and other sins, these hinder the motion! O Wheel! what! art thou not round!
there's too many sluttish corners, I meon, of Vice, as pride, covetousness, luxury, and other Sins, these hinder the motion! O Wheel! what! art thou not round!
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Or perhaps the Wheels may be too little. The Romans were wont to use very great wheels for little chariots:
Or perhaps the Wheels may be too little. The Romans were wont to use very great wheels for little chariots:
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they found that the horses had less labor in drawing, and yet they drew greater burdens: Majores rotae, magisaptae ad rotationem;
they found that the Horses had less labour in drawing, and yet they drew greater burdens: Majores Rotae, magisaptae ad rotationem;
pns32 vvd cst dt n2 vhd dc n1 p-acp vvg, cc av pns32 vvd jc n2: fw-la fw-la, fw-la fw-la fw-la;
(16) part (DIV2)
387
Image 6
1320
the bigger the Wheels the more apt to roul and turn:
the bigger the Wheels the more apt to roll and turn:
dt jc dt n2 dt av-dc j pc-acp vvi cc vvi:
(16) part (DIV2)
387
Image 6
1321
what are our Wheels too little trow we? have they too little substance, two little height? Have they too little understanding to govern? Too little ability? Oh yee little wheeles!
what Are our Wheels too little trow we? have they too little substance, two little height? Have they too little understanding to govern? Too little ability? O ye little wheels!
r-crq vbr po12 n2 av av-j vvb pns12? vhb pns32 av j n1, crd j n1? vhb pns32 av j n1 pc-acp vvi? av j n1? uh pn22 j n2!
(16) part (DIV2)
387
Image 6
1322
look better to the choise of your great wheels! Do they not want eyes? These wheels in my text were full of eyes,
look better to the choice of your great wheels! Do they not want eyes? These wheels in my text were full of eyes,
vvb av-jc p-acp dt n1 pp-f po22 j n2! vdb pns32 xx vvi n2? d n2 p-acp po11 n1 vbdr j pp-f n2,
(16) part (DIV2)
387
Image 6
1323
as you may see verse 12. of this Chapter: round about the rings they were set with eyes, as the heaven with starres:
as you may see verse 12. of this Chapter: round about the rings they were Set with eyes, as the heaven with Stars:
c-acp pn22 vmb vvi n1 crd pp-f d n1: av-j p-acp dt n2 pns32 vbdr vvn p-acp n2, c-acp dt n1 p-acp n2:
(16) part (DIV2)
388
Image 6
1324
What are about the rings of our wheels? Nothing but great iron hobnayles? No marvaile they move no better:
What Are about the rings of our wheels? Nothing but great iron hobnails? No marvel they move no better:
q-crq vbr p-acp dt n2 pp-f po12 n2? pix p-acp j n1 n2? dx n1 pns32 vvb av-dx av-jc:
(16) part (DIV2)
388
Image 6
1325
They are not Oculati, they cannot see to move as they should do: they want that wisdom, and other gifts and graces should make them sit for government.
They Are not Oculati, they cannot see to move as they should do: they want that Wisdom, and other Gifts and graces should make them fit for government.
pns32 vbr xx np1, pns32 vmbx vvi pc-acp vvi c-acp pns32 vmd vdi: pns32 vvb cst n1, cc j-jn n2 cc n2 vmd vvi pno32 vvi p-acp n1.
(16) part (DIV2)
388
Image 6
1326
Or it may bee the wheeles are not well shod; they want a good Strake; they have no courage, they are afraid of a checke,
Or it may be the wheels Are not well shod; they want a good Strake; they have no courage, they Are afraid of a check,
cc pn31 vmb vbi dt n2 vbr xx av j; pns32 vvb dt j vvd; pns32 vhb dx n1, pns32 vbr j pp-f dt n1,
(16) part (DIV2)
389
Image 6
1327
if they should be too active;
if they should be too active;
cs pns32 vmd vbi av j;
(16) part (DIV2)
389
Image 6
1328
they should lose the favour of their friends, if they should be too strict in the execution of justice:
they should loose the favour of their Friends, if they should be too strict in the execution of Justice:
pns32 vmd vvi dt n1 pp-f po32 n2, cs pns32 vmd vbi av j p-acp dt n1 pp-f n1:
(16) part (DIV2)
389
Image 6
1329
They have an estate to lose, and they feare that:
They have an estate to loose, and they Fear that:
pns32 vhb dt n1 pc-acp vvi, cc pns32 vvb cst:
(16) part (DIV2)
389
Image 6
1330
Truly, it is with the ballances of justice often-times, as with the ballance of the watch,
Truly, it is with the balances of Justice oftentimes, as with the balance of the watch,
av-j, pn31 vbz p-acp dt n2 pp-f n1 av, c-acp p-acp dt n1 pp-f dt n1,
(16) part (DIV2)
389
Image 6
1331
or clocke, it never stirres, but when the Crown-wheele, or spurre-wheele makes it go:
or clock, it never stirs, but when the Crown-wheele, or spurre-wheele makes it go:
cc n1, pn31 av n2, cc-acp c-crq dt n1, cc n1 vvz pn31 vvi:
(16) part (DIV2)
389
Image 6
1332
So you shall never see some men active any way, but as power and necessity compell them.
So you shall never see Some men active any Way, but as power and necessity compel them.
av pn22 vmb av-x vvi d n2 j d n1, cc-acp c-acp n1 cc n1 vvi pno32.
(16) part (DIV2)
389
Image 6
1333
O Wheele! thy circumference should bee iron round about: thou shouldst be a man of courage, else thou wilt never move freely.Oh Wheel! thy circumference should be iron round about: thou Shouldst be a man of courage, Else thou wilt never move freely.
uh n1! po21 n1 vmd vbi n1 av-j a-acp: pns21 vmd2 vbi dt n1 pp-f n1, av pns21 vm2 av-x vvi av-j.
(16) part (DIV2)
390
Image 6
1334
Or, may not this bee the cause of their not moving? the want of GODS Spirit dwelling in them? the want of zeale for God?
Or, may not this be the cause of their not moving? the want of GOD'S Spirit Dwelling in them? the want of zeal for God?
cc, vmb xx d vbi dt n1 pp-f po32 xx j-vvg? dt n1 pp-f npg1 n1 vvg p-acp pno32? dt n1 pp-f n1 p-acp np1?
(16) part (DIV2)
391
Image 6
1335
The reason why these wheeles moved so nimbly, and majestically: Chapter 1. 20. was because the spirit of the living creature was in the Wheeles.
The reason why these wheels moved so nimbly, and majestically: Chapter 1. 20. was Because the Spirit of the living creature was in the Wheels.
dt n1 c-crq d n2 vvn av av-j, cc av-j: n1 crd crd vbds c-acp dt n1 pp-f dt j-vvg n1 vbds p-acp dt n2.
(16) part (DIV2)
392
Image 6
1336
They were not moved by any externall cause, no hand turned them: But they were moved by an inward principle:
They were not moved by any external cause, no hand turned them: But they were moved by an inward principle:
pns32 vbdr xx vvn p-acp d j n1, dx n1 vvd pno32: cc-acp pns32 vbdr vvn p-acp dt j n1:
(16) part (DIV2)
392
Image 6
1337
And it is the want of inward principles, that make our wheels stand still. Well, As for these standing wheels, it is cryed unto them in my hearing:
And it is the want of inward principles, that make our wheels stand still. Well, As for these standing wheels, it is cried unto them in my hearing:
cc pn31 vbz dt n1 pp-f j n2, cst vvb po12 n2 vvb av. uh-av, c-acp p-acp d j-vvg n2, pn31 vbz vvn p-acp pno32 p-acp po11 n-vvg:
(16) part (DIV2)
392
Image 6
1338
O Wheel! the Lord rebukes thee. 2. Let us looke about, to spy out the second fault of the wheeles: They moved perhaps:Oh Wheel! the Lord rebukes thee. 2. Let us look about, to spy out the second fault of the wheels: They moved perhaps:
uh n1! dt n1 n2 pno21. crd vvb pno12 vvi a-acp, pc-acp vvi av dt ord n1 pp-f dt n2: pns32 vvd av:
(16) part (DIV2)
393
Image 6
1339
but to very little, or no purpuse: So I doubt too many of our wheels, both greater, and lesser Wheels, Magistrates, Ministers, and other; they are enough in motion:
but to very little, or no purpuse: So I doubt too many of our wheels, both greater, and lesser Wheels, Magistrates, Ministers, and other; they Are enough in motion:
cc-acp p-acp av j, cc dx n1: av pns11 vvb av d pp-f po12 n2, av-d jc, cc jc n2, n2, n2, cc j-jn; pns32 vbr av-d p-acp n1:
(16) part (DIV2)
394
Image 6
1340
but what do they? either aliud, or male: either that that's ill, or that that's as ill as nothing, or worse.
but what do they? either Aliud, or male: either that that's ill, or that that's as ill as nothing, or Worse.
cc-acp q-crq vdb pns32? av-d vvn, cc j-jn: av-d cst cst|vbz av-jn, cc d d|vbz p-acp j-jn p-acp pix, cc av-jc.
(16) part (DIV2)
394
Image 6
1341
Their motion is just like that of the jack-wheels; they turn and turn, but what do they turn? nothing but a fly at the top,
Their motion is just like that of the jack-wheels; they turn and turn, but what do they turn? nothing but a fly At the top,
po32 n1 vbz av av-j cst pp-f dt n2; pns32 vvb cc vvi, cc-acp q-crq vdb pns32 vvi? pix p-acp dt n1 p-acp dt n1,
(16) part (DIV2)
394
Image 6
1342
and a spit at the bottom: So too too many, and even of our great Wheels;
and a spit At the bottom: So too too many, and even of our great Wheels;
cc dt n1 p-acp dt n1: av av av d, cc av pp-f po12 j n2;
(16) part (DIV2)
394
Image 6
1343
the fly plays and the spit goeth; they eat, they drink, they feast, they play; they are merry and laugh;
the fly plays and the spit Goes; they eat, they drink, they feast, they play; they Are merry and laugh;
dt n1 vvz cc dt n1 vvz; pns32 vvb, pns32 vvb, pns32 vvb, pns32 vvb; pns32 vbr j cc vvi;
(16) part (DIV2)
394
Image 6
1344
But for God, for the service of the publick;
But for God, for the service of the public;
cc-acp c-acp np1, p-acp dt n1 pp-f dt j;
(16) part (DIV2)
394
Image 6
1345
for the furthering Religion and Reformation for the good of the City and particular Parishes and Congregations, they move not an inch.
for the furthering Religion and Reformation for the good of the city and particular Parishes and Congregations, they move not an inch.
p-acp dt j-vvg n1 cc n1 p-acp dt j pp-f dt n1 cc j n2 cc n2, pns32 vvb xx dt n1.
(16) part (DIV2)
394
Image 6
1346
Perhaps sometimes they will roul to the Court of Justice: and what do they there? truly that which the count-wheel doth in the Clock; tell the hours:
Perhaps sometime they will roll to the Court of justice: and what do they there? truly that which the count-wheel does in the Clock; tell the hours:
av av pns32 vmb vvi p-acp dt n1 pp-f n1: cc q-crq vdb pns32 a-acp? av-j d r-crq dt n1 vdz p-acp dt n1; vvb dt n2:
(16) part (DIV2)
394
Image 6
1347
they sit turning their heads and looking about;
they fit turning their Heads and looking about;
pns32 vvb vvg po32 n2 cc vvg a-acp;
(16) part (DIV2)
394
Image 6
1348
but move not their tongues, much less put forth their power for God and the publick good. As for these unserviceable wheels:
but move not their tongues, much less put forth their power for God and the public good. As for these unserviceable wheels:
cc-acp vvb xx po32 n2, av-d av-dc vvi av po32 n1 p-acp np1 cc dt j j. p-acp p-acp d j n2:
(16) part (DIV2)
394
Image 6
1349
it is cryed unto them in my hearing, O Wheel! the Lord looks on thee with indignation, cast out the unprofitable servant.
it is cried unto them in my hearing, Oh Wheel! the Lord looks on thee with Indignation, cast out the unprofitable servant.
pn31 vbz vvn p-acp pno32 p-acp po11 n-vvg, uh n1! dt n1 vvz p-acp pno21 p-acp n1, vvd av dt j n1.
(16) part (DIV2)
394
Image 6
1350
3. A third faul that seems to be in the wheels, for which they lye under Gods indignation, is their irregular motion.
3. A third faul that seems to be in the wheels, for which they lie under God's Indignation, is their irregular motion.
crd dt ord vvi cst vvz pc-acp vbi p-acp dt n2, p-acp r-crq pns32 vvb p-acp ng1 n1, vbz po32 j n1.
(16) part (DIV2)
395
Image 6
1351
As for Ezikiels wheels, chap. 1. 12. 17. their motion was even, constant, uniform;
As for Ezikiels wheels, chap. 1. 12. 17. their motion was even, constant, uniform;
p-acp p-acp ng1 n2, n1 crd crd crd po32 n1 vbds av, j, j;
(16) part (DIV2)
395
Image 6
1352
as the living creatures which drew the chariot, went strait forward and they turned not when they went so the wheels they followed them;
as the living creatures which drew the chariot, went strait forward and they turned not when they went so the wheels they followed them;
c-acp dt j-vvg n2 r-crq vvd dt n1, vvd av-j av-j cc pns32 vvd xx c-crq pns32 vvd av dt n2 pns32 vvd pno32;
(16) part (DIV2)
395
Image 6
1353
when they went, they went upon their four sides, and they returned not when they went: their motion was very regular.
when they went, they went upon their four sides, and they returned not when they went: their motion was very regular.
c-crq pns32 vvd, pns32 vvd p-acp po32 crd n2, cc pns32 vvd xx c-crq pns32 vvd: po32 n1 vbds av j.
(16) part (DIV2)
395
Image 6
1354
But here in this tenth chapter, sure God sees some disorder in the motion of Jerusalems wheels: for which he gave them a check in the Prophets hearing, O Wheel!
But Here in this tenth chapter, sure God sees Some disorder in the motion of Jerusalems wheels: for which he gave them a check in the prophets hearing, Oh Wheel!
p-acp av p-acp d ord n1, j np1 vvz d n1 p-acp dt n1 pp-f npg1 n2: p-acp r-crq pns31 vvd pno32 dt n1 p-acp dt n2 vvg, uh n1!
(16) part (DIV2)
395
Image 6
1355
And what disorderly motions are there in all our wheels, great and smal, high and low? Magistrates, Ministers,
And what disorderly motions Are there in all our wheels, great and small, high and low? Magistrates, Ministers,
cc r-crq j n2 vbr a-acp p-acp d po12 n2, j cc j, j cc j? np1, n2,
(16) part (DIV2)
396
Image 6
1356
and Commons they have not moved in an uniform and constant way.
and Commons they have not moved in an uniform and constant Way.
cc n2 pns32 vhb xx vvn p-acp dt j cc j n1.
(16) part (DIV2)
396
Image 6
1357
Truly the greatest part of our people have turned like weathercocks, to and again, this way and that way, and every way:
Truly the greatest part of our people have turned like weathercocks, to and again, this Way and that Way, and every Way:
np1 dt js n1 pp-f po12 n1 vhb vvn av-j n2, p-acp cc av, d n1 cc d n1, cc d n1:
(16) part (DIV2)
396
Image 6
1358
they go forth one way, and presently return another way. As the times turn they turn:
they go forth one Way, and presently return Another Way. As the times turn they turn:
pns32 vvb av crd n1, cc av-j vvi j-jn n1. p-acp dt n2 vvb pns32 vvb:
(16) part (DIV2)
396
Image 6
1359
when Popish Innovations and Prelatical Tyranny brake in upon us as a ••ood; then all turned Eastward; wheeled about in the house of God:
when Popish Innovations and Prelatical Tyranny brake in upon us as a ••ood; then all turned Eastward; wheeled about in the house of God:
c-crq j n2 cc j n1 vvd p-acp p-acp pno12 p-acp dt j; av av-d vvn av; vvd a-acp p-acp dt n1 pp-f np1:
(16) part (DIV2)
396
Image 6
1360
now they were at the desk, by and by in the middle alley, anon bowing and cringing at the altar:
now they were At the desk, by and by in the middle alley, anon bowing and cringing At the altar:
av pns32 vbdr p-acp dt n1, p-acp cc a-acp p-acp dt j-jn n1, av vvg cc vvg p-acp dt n1:
(16) part (DIV2)
396
Image 6
1361
How did the Priest and Clark take their turns and answer one another in Psalms and prayers, running out of one thing into another!
How did the Priest and Clark take their turns and answer one Another in Psalms and Prayers, running out of one thing into Another!
c-crq vdd dt n1 cc np1 vvb po32 n2 cc vvi pi j-jn p-acp n2 cc n2, vvg av pp-f crd n1 p-acp j-jn!
(16) part (DIV2)
396
Image 6
1362
and all the people sometimes sitting, sometimes standing, sometimes kneeling, sometimes making courtsie; and ever changing their postures;
and all the people sometime sitting, sometime standing, sometime kneeling, sometime making curtsy; and ever changing their postures;
cc d dt n1 av vvg, av vvg, av vvg, av vvg n1; cc av vvg po32 n2;
(16) part (DIV2)
396
Image 6
1363
and this way was cryed up by Baals Prieste for the beauty of holiness: it was countenanced by the scarlet robes, and magnified by the luke warm Protestants;
and this Way was cried up by Baal's Priest for the beauty of holiness: it was countenanced by the scarlet robes, and magnified by the lycia warm Protestants;
cc d n1 vbds vvn a-acp p-acp npg1 n1 p-acp dt n1 pp-f n1: pn31 vbds vvn p-acp dt j-jn n2, cc vvn p-acp dt av j n2;
(16) part (DIV2)
396
Image 6
1364
thus moved the wheels a great while: But now the times are turned and they are turned;
thus moved the wheels a great while: But now the times Are turned and they Are turned;
av vvd dt n2 dt j n1: cc-acp av dt n2 vbr vvn cc pns32 vbr vvn;
(16) part (DIV2)
396
Image 6
1365
yea turned the quite contrary way:
yea turned the quite contrary Way:
uh vvd dt av j-jn n1:
(16) part (DIV2)
396
Image 6
1366
Separation is now grown into great request, and they that but the other day were driving on towards Rome as fast as they could;Separation is now grown into great request, and they that but the other day were driving on towards Room as fast as they could;
n1 vbz av vvn p-acp j n1, cc pns32 cst p-acp dt j-jn n1 vbdr vvg a-acp p-acp vvb c-acp av-j c-acp pns32 vmd;
(16) part (DIV2)
396
Image 6
1367
have now altered their course and are hurrying towards Amsterdam; they are gotten out of the Church of England already,
have now altered their course and Are hurrying towards Amsterdam; they Are got out of the Church of England already,
vhb av vvn po32 n1 cc vbr vvg p-acp np1; pns32 vbr vvn av pp-f dt n1 pp-f np1 av,
(16) part (DIV2)
396
Image 6
1368
and the superstitious Malignant hath given the right hand of fellowship to the Separatist. O wheel! thou movest irregularly.
and the superstitious Malignant hath given the right hand of fellowship to the Separatist. Oh wheel! thou movest irregularly.
cc dt j j vhz vvn dt j-jn n1 pp-f n1 p-acp dt n1. uh n1! pns21 vv2 av-j.
(16) part (DIV2)
396
Image 6
1369
According to the change of place and companies, they turn, and Proteus-like are any thing:
According to the change of place and companies, they turn, and Proteus-like Are any thing:
vvg p-acp dt n1 pp-f n1 cc n2, pns32 vvb, cc j vbr d n1:
(16) part (DIV2)
396
Image 6
1370
amongst Papists they are Catholiques; amongst Brownists they are Independents: In the Congregation they are seeming Saints:
among Papists they Are Catholics; among Brownists they Are Independents: In the Congregation they Are seeming Saints:
p-acp njp2 pns32 vbr njp2; p-acp n2 pns32 vbr n2-jn: p-acp dt n1 pns32 vbr vvg n2:
(16) part (DIV2)
396
Image 6
1371
in the tavern with lewd company they change their behavior as if they were mad, their speech faulters,
in the tavern with lewd company they change their behaviour as if they were mad, their speech falters,
p-acp dt n1 p-acp j n1 pns32 vvb po32 n1 c-acp cs pns32 vbdr j, po32 n1 vvz,
(16) part (DIV2)
396
Image 6
1372
and their spittle runs down by their beards: to all these turning-temporizing Wheels, it is cryed in my hearing;
and their spittle runs down by their beards: to all these turning-temporizing Wheels, it is cried in my hearing;
cc po32 n1 vvz a-acp p-acp po32 n2: p-acp d d j n2, pn31 vbz vvn p-acp po11 n-vvg;
(16) part (DIV2)
396
Image 6
1373
O Wheel! the Lord abhorrs thee.O Wheel! the Lord abhors thee.
sy n1! dt n1 vvz pno21.
(16) part (DIV2)
396
Image 6
1374
But do we not see other irregulat motions? oh how confusedly do wheels move before mine eyes!
But doe we not see other irregulat motions? o how confusedly do wheels move before mine eyes!
p-acp n1 pns12 xx vvi j-jn fw-la n2? uh q-crq av-vvn vdb n2 vvi p-acp po11 n2!
(16) part (DIV2)
397
Image 6
1375
How many gathered Churches or Congregations are there? So many wheels they are; and every wheel must move his own way:
How many gathered Churches or Congregations Are there? So many wheels they Are; and every wheel must move his own Way:
c-crq d j-vvn n2 cc n2 vbr a-acp? av d n2 pns32 vbr; cc d n1 vmb vvi po31 d n1:
(16) part (DIV2)
397
Image 6
1376
and no hand must touch them to turn them all the same way. Luther was of another mind:
and no hand must touch them to turn them all the same Way. Luther was of Another mind:
cc dx n1 vmb vvi pno32 pc-acp vvi pno32 d dt d n1. np1 vbds pp-f j-jn n1:
(16) part (DIV2)
397
Image 6
1377
he determins that these wheels did signifie particular Churches: And the similitude of the wheels, they were all alike in colour, bigness, height, motion;
he determins that these wheels did signify particular Churches: And the similitude of the wheels, they were all alike in colour, bigness, height, motion;
pns31 n2 d d n2 vdd vvi j n2: cc dt n1 pp-f dt n2, pns32 vbdr d av-j p-acp n1, n1, n1, n1;
(16) part (DIV2)
397
Image 6
1378
they turned all the same way, did represent the Uniformity of Churches;
they turned all the same Way, did represent the Uniformity of Churches;
pns32 vvd d dt d n1, vdd vvi dt n1 pp-f n2;
(16) part (DIV2)
397
Image 6
1379
that all the churches of Christ in the whole world have and must have fimilem incessum, the same goings in the sanctuary;
that all the Churches of christ in the Whole world have and must have fimilem incessum, the same goings in the sanctuary;
cst d dt n2 pp-f np1 p-acp dt j-jn n1 vhb cc vmb vhi fw-la fw-la, dt d n2-vvg p-acp dt n1;
(16) part (DIV2)
397
Image 6
1380
namely Uniformity in Religion, confession of faith, form of Church government, Worship, and Catechizing.
namely Uniformity in Religion, Confessi of faith, from of Church government, Worship, and Catechizing.
av n1 p-acp n1, n1 pp-f n1, n1 pp-f n1 n1, n1, cc vvg.
(16) part (DIV2)
397
Image 6
1381
But on the confusion of our newgathered Churches not two scarce of those wheels move in the same way.
But on the confusion of our newgathered Churches not two scarce of those wheels move in the same Way.
p-acp p-acp dt n1 pp-f po12 j n2 xx crd j pp-f d n2 vvb p-acp dt d n1.
(16) part (DIV2)
397
Image 6
1382
To these I cannot say, O wheel! for they will not be all one Catholike Church made up of many particular congregations:
To these I cannot say, Oh wheel! for they will not be all one Catholic Church made up of many particular congregations:
p-acp d pns11 vmbx vvi, uh n1! p-acp pns32 vmb xx vbi d crd jp n1 vvd a-acp pp-f d j n2:
(16) part (DIV2)
397
Image 6
1383
but I must cry to them, Oh Wheels! your motions are various, different, contrary, confused, irregular; the Lord approves them not.
but I must cry to them, O Wheels! your motions Are various, different, contrary, confused, irregular; the Lord approves them not.
cc-acp pns11 vmb vvi p-acp pno32, uh n2! po22 n2 vbr j, j, j-jn, j-vvn, j; dt n1 vvz pno32 xx.
(16) part (DIV2)
397
Image 6
1384
Do you not see abundance of false prophets run up and down like wheels? Seducers, that compasse sea and land, to make one of their own profession;
Do you not see abundance of false Prophets run up and down like wheels? Seducers, that compass sea and land, to make one of their own profession;
vdb pn22 xx vvi n1 pp-f j n2 vvn a-acp cc a-acp j n2? n2, cst n1 n1 cc n1, pc-acp vvi crd pp-f po32 d n1;
(16) part (DIV2)
398
Image 6
1385
and when he is made, they make him two-fold more the child of hell, then they themselves; these wheel about irregularly; and when he is made, they make him twofold more the child of hell, then they themselves; these wheel about irregularly;
cc c-crq pns31 vbz vvn, pns32 vvb pno31 n1 av-dc dt n1 pp-f n1, cs pns32 px32; d n1 a-acp av-j;
(16) part (DIV2)
398
Image 6
1386
the spirit of Satan is in these wheels, and here's a check for them:
the Spirit of Satan is in these wheels, and here's a check for them:
dt n1 pp-f np1 vbz p-acp d n2, cc av|vbz dt n1 p-acp pno32:
(16) part (DIV2)
398
Image 6
1387
O seducers come back; why do you turn the people of Christ out of the right way? Oh seducers come back; why do you turn the people of christ out of the right Way?
uh n2 vvb av; q-crq vdb pn22 vvi dt n1 pp-f np1 av pp-f dt j-jn n1?
(16) part (DIV2)
398
Image 6
1388
There are a generation of Seekers (so they call themselves) Saint Paul gives them their true charcter, Ever learning, and never able to come to the knowledge of the truth.
There Are a generation of Seekers (so they call themselves) Saint Paul gives them their true charcter, Ever learning, and never able to come to the knowledge of the truth.
pc-acp vbr dt n1 pp-f n2 (av pns32 vvb px32) n1 np1 vvz pno32 po32 j n1, av vvg, cc av-x j pc-acp vvi p-acp dt n1 pp-f dt n1.
(16) part (DIV2)
399
Image 6
1389
These are wheels that turn strangely and preposlerously, out of one thing into another; These Are wheels that turn strangely and preposlerously, out of one thing into Another;
d vbr n2 cst vvb av-j cc av-j, av pp-f crd n1 p-acp j-jn;
(16) part (DIV2)
399
Image 6
1390
they are ever finding, and ever losing, they fasten upon no certain way, but ever seeking for something, and they know not what.
they Are ever finding, and ever losing, they fasten upon no certain Way, but ever seeking for something, and they know not what.
pns32 vbr av vvg, cc av vvg, pns32 vvb p-acp dx j n1, cc-acp av vvg p-acp pi, cc pns32 vvb xx r-crq.
(16) part (DIV2)
399
Image 6
1391
The Poets fain that Ixion for his slander of Juno, was in hell fastened to a wheel,
The Poets fain that Ixion for his slander of Juno, was in hell fastened to a wheel,
dt n2 av-j d np1 p-acp po31 n1 pp-f np1, vbds p-acp n1 vvn p-acp dt n1,
(16) part (DIV2)
399
Image 6
1392
and perpetually turned about upon it: described thus by Ovid; Volvitur Ixion, & se sequitur que fugitque:
and perpetually turned about upon it: described thus by Ovid; Volvitur Ixion, & se sequitur que fugitque:
cc av-j vvn a-acp p-acp pn31: vvd av p-acp np1; fw-la np1, cc fw-la fw-la fw-fr fw-la:
(16) part (DIV2)
399
Image 6
1393
In English you may take it thus: Ixion's turn'd upon a wheel, an• ••ee Follows himself, and from himself doth flee.
In English you may take it thus: ixion's turned upon a wheel, an• ••ee Follows himself, and from himself does flee.
p-acp np1 pn22 vmb vvi pn31 av: npg1 vvn p-acp dt n1, n1 n1 vvz px31, cc p-acp px31 vdz vvi.
(16) part (DIV2)
399
Image 6
1394
And are not these Seekers just so? upon Ixion's wheel ever following the truth,
And Are not these Seekers just so? upon ixion's wheel ever following the truth,
cc vbr xx d n2 j av? p-acp npg1 vvi av vvg dt n1,
(16) part (DIV2)
400
Image 6
1395
and ever slying from the truth, and never catch it, or if they do, they let it go again:
and ever slying from the truth, and never catch it, or if they do, they let it go again:
cc av vvg p-acp dt n1, cc av-x vvb pn31, cc cs pns32 vdb, pns32 vvb pn31 vvi av:
(16) part (DIV2)
400
Image 6
1396
these move irregularity, and here they have a check:
these move irregularity, and Here they have a check:
d vvb n1, cc av pns32 vhb dt n1:
(16) part (DIV2)
400
Image 6
1397
Oh wheel! thy motion is tormenting, and the end of it will be the losse of truth, of Christ, of heaven.O wheel! thy motion is tormenting, and the end of it will be the loss of truth, of christ, of heaven.
uh n1! po21 n1 vbz vvg, cc dt n1 pp-f pn31 vmb vbi dt n1 pp-f n1, pp-f np1, pp-f n1.
(16) part (DIV2)
400
Image 6
1398
There are abundance of other wheels that move disorderly; the drunkard reels, and turns round in the streets:
There Are abundance of other wheels that move disorderly; the drunkard reels, and turns round in the streets:
pc-acp vbr n1 pp-f j-jn n2 cst vvb av-j; dt n1 vvz, cc vvz av-j p-acp dt n2:
(16) part (DIV2)
401
Image 6
1399
the proud Phantastick gallant is ever turning out of one fashion into another; but the most prodigious!
the proud Fantastic gallant is ever turning out of one fashion into Another; but the most prodigious!
dt j j j-jn vbz av vvg av pp-f crd n1 p-acp j-jn; cc-acp dt av-ds j!
(16) part (DIV2)
401
Image 6
1400
sight your eyes have yet seen, is a deformed monster, called Liberty of Conscience; it is a spirit of confusion, which moves every wheel to turn according to the dictate of its private spirit as it lists.
sighed your eyes have yet seen, is a deformed monster, called Liberty of Conscience; it is a Spirit of confusion, which moves every wheel to turn according to the dictate of its private Spirit as it lists.
n1 po22 n2 vhb av vvn, vbz dt j-vvn n1, vvd n1 pp-f n1; pn31 vbz dt n1 pp-f n1, r-crq vvz d n1 pc-acp vvi vvg p-acp dt vvi pp-f po31 j n1 c-acp pn31 vvz.
(16) part (DIV2)
401
Image 6
1401
These Libertines must be left wholly to the freedom of their own consciences:
These Libertines must be left wholly to the freedom of their own Consciences:
d n2 vmb vbi vvn av-jn p-acp dt n1 pp-f po32 d n2:
(16) part (DIV2)
402
Image 6
1402
Oh conscience, say they, is a tender thing, and therefore to impose a rule to regulate their motion, is no lesse then tyranny:
O conscience, say they, is a tender thing, and Therefore to impose a Rule to regulate their motion, is no less then tyranny:
uh n1, vvb pns32, vbz dt j n1, cc av pc-acp vvi dt n1 pc-acp vvi po32 n1, vbz dx dc cs n1:
(16) part (DIV2)
402
Image 6
1403
Church-government, and a coercive power to restrain and check their motion, is no lesse then persecution.
Church-government, and a coercive power to restrain and check their motion, is no less then persecution.
n1, cc dt j n1 pc-acp vvi cc vvi po32 n1, vbz dx dc cs n1.
(16) part (DIV2)
402
Image 6
1404
Every man must hold what opinion he will joyne to what Church he will, worship God as he will,
Every man must hold what opinion he will join to what Church he will, worship God as he will,
np1 n1 vmb vvi r-crq n1 pns31 vmb vvi p-acp r-crq n1 pns31 vmb, n1 np1 c-acp pns31 vmb,
(16) part (DIV2)
402
Image 6
1405
and do what seems good in his own eyes. Oh prodigious O woful spectacle! so many wheels and scarce two of them have the same motion:
and do what seems good in his own eyes. O prodigious Oh woeful spectacle! so many wheels and scarce two of them have the same motion:
cc vdb r-crq vvz j p-acp po31 d n2. uh j uh j n1! av d n2 cc av-j crd pp-f pno32 vhb dt d n1:
(16) part (DIV2)
402
Image 6
1406
but they move like scattered feathers in a wind; or as Pharaohs Chariot-wheels in the red sea;
but they move like scattered Feathers in a wind; or as Pharaohs Chariot wheels in the read sea;
cc-acp pns32 vvb av-j vvn n2 p-acp dt n1; cc c-acp np1 n2 p-acp dt j-jn n1;
(16) part (DIV2)
403
Image 6
1407
smitten one from another, one this way, another that way. These wheels move irregularly: a good rule would guide them all the same way:
smitten one from Another, one this Way, Another that Way. These wheels move irregularly: a good Rule would guide them all the same Way:
vvn crd p-acp n-jn, crd d n1, j-jn d n1. np1 vvz vvi av-j: dt j n1 vmd vvi pno32 d dt d n1:
(16) part (DIV2)
403
Image 6
1408
they wil at last clash one against another, and break in pieces: in the mean time:
they will At last clash one against Another, and break in Pieces: in the mean time:
pns32 vmb p-acp ord vvi crd p-acp n-jn, cc vvi p-acp n2: p-acp dt j n1:
(16) part (DIV2)
403
Image 6
1409
it is cryed unto them in my hearing, from the God of Unity, peace and order, O Wheel! thy motion and turning is as of the children of Belial that shake off the yoke.
it is cried unto them in my hearing, from the God of Unity, peace and order, Oh Wheel! thy motion and turning is as of the children of Belial that shake off the yoke.
pn31 vbz vvn p-acp pno32 p-acp po11 n-vvg, p-acp dt n1 pp-f n1, n1 cc n1, uh n1! po21 n1 cc vvg vbz a-acp pp-f dt n2 pp-f np1 cst vvb a-acp dt n1.
(16) part (DIV2)
403
Image 6
1410
4. A fourth and last thing which seems to be amiss in the wheels is this: They stop sometimes:
4. A fourth and last thing which seems to be amiss in the wheels is this: They stop sometime:
crd dt ord cc ord n1 r-crq vvz pc-acp vbi av p-acp dt n2 vbz d: pns32 vvb av:
(16) part (DIV2)
404
Image 6
1411
A while they move prettily wel, and on the sudden they stand stock-stil:
A while they move prettily well, and on the sudden they stand stock-still:
dt n1 pns32 vvb av-j av, cc p-acp dt j pns32 vvb j:
(16) part (DIV2)
404
Image 6
1412
Oh what stoppings are there amongst our great Wheels? Just this day twelve moneth my reverend brother performed the work which I do at this time;
O what stoppings Are there among our great Wheels? Just this day twelve Monn my reverend brother performed the work which I do At this time;
uh q-crq n2 vbr a-acp p-acp po12 j n2? j d n1 crd n1 po11 j-jn n1 vvn dt n1 r-crq pns11 vdb p-acp d n1;
(16) part (DIV2)
404
Image 6
1413
in his Sermon he did exhort the people to do something to the utmost of their power which might conduce to the publick good and setlement of truth & peace:
in his Sermon he did exhort the people to do something to the utmost of their power which might conduce to the public good and settlement of truth & peace:
p-acp po31 n1 pns31 vdd vvi dt n1 pc-acp vdi pi p-acp dt j pp-f po32 n1 r-crq vmd vvi p-acp dt j j cc n1 pp-f n1 cc n1:
(16) part (DIV2)
404
Image 6
1414
this was interpreted that the City would strike in with some petition tending to the Kingdoms peace, and wel-fare:
this was interpreted that the city would strike in with Some petition tending to the Kingdoms peace, and welfare:
d vbds vvn cst dt n1 vmd vvi p-acp p-acp d n1 vvg p-acp dt ng1 n1, cc n1:
(16) part (DIV2)
404
Image 6
1415
To this purpose a Petition was drawn (or a Remonstrance, if you please to call it so) to back Londons Remonstrance then newly come forth;
To this purpose a Petition was drawn (or a Remonstrance, if you please to call it so) to back Londons Remonstrance then newly come forth;
p-acp d n1 dt vvb vbds vvn (cc dt n1, cs pn22 vvb pc-acp vvi pn31 av) p-acp n1 npg1 n1 av av-j vvn av;
(16) part (DIV2)
404
Image 6
1416
which Petition or Remonstance, if it had taken effect, might, in all probability, have done much good,
which Petition or Remonstrance, if it had taken Effect, might, in all probability, have done much good,
r-crq vvb cc n1, cs pn31 vhd vvn n1, n1, p-acp d n1, vhb vdn d j,
(16) part (DIV2)
404
Image 6
1417
and the Kingdom not have been in those straits it is at this time: At the first proposal many were very forward for the Petition:
and the Kingdom not have been in those straits it is At this time: At the First proposal many were very forward for the Petition:
cc dt n1 xx vhi vbn p-acp d n2 pn31 vbz p-acp d n1: p-acp dt ord n1 d vbdr av av-j p-acp dt vvb:
(16) part (DIV2)
404
Image 6
1418
the Wheels ratled and turned very nimbly;
the Wheels rattled and turned very nimbly;
dt n2 vvd cc vvd av av-j;
(16) part (DIV2)
404
Image 6
1419
all on the suddain there came a stop and all the business was crossed with much vehemency:
all on the sudden there Come a stop and all the business was crossed with much vehemency:
d p-acp dt j pc-acp vvd dt n1 cc d dt n1 vbds vvn p-acp d n1:
(16) part (DIV2)
404
Image 6
1420
A while, what zeal was there against the Devils free-schools and nurseries? I mean, licentious, unlicenced alehouses:
A while, what zeal was there against the Devils free-schools and nurseries? I mean, licentious, unlicensed Alehouses:
dt n1, r-crq n1 vbds a-acp p-acp dt ng1 n2 cc n2? pns11 vvb, j, j n2:
(16) part (DIV2)
404
Image 6
1421
Oh how loud did some wheels crake? how bitterly did they speak against them? how did they threaten them? if ever they came in place they would do, I that they would, great matters:
O how loud did Some wheels crake? how bitterly did they speak against them? how did they threaten them? if ever they Come in place they would do, I that they would, great matters:
uh c-crq av-j vdd d n2 vvi? q-crq av-j vdd pns32 vvi p-acp pno32? q-crq vdd pns32 vvi pno32? cs av pns32 vvd p-acp n1 pns32 vmd vdi, pns11 cst pns32 vmd, j n2:
(16) part (DIV2)
404
Image 6
1422
at last power comes into their hands, and what is done then? no new alehouses licenced at all;
At last power comes into their hands, and what is done then? no new Alehouses licenced At all;
p-acp ord n1 vvz p-acp po32 n2, cc r-crq vbz vdn av? uh-dx j n2 vvd p-acp d;
(16) part (DIV2)
404
Image 6
1423
but all the old ones suffered and connived at: and they encrease as fish in multitude; and no noise against them:
but all the old ones suffered and connived At: and they increase as Fish in multitude; and no noise against them:
p-acp d dt j pi2 vvn cc vvd p-acp: cc pns32 vvb p-acp n1 p-acp n1; cc dx n1 p-acp pno32:
(16) part (DIV2)
404
Image 6
1424
what's the matter trow? would not one think there had been some greasing of the Wheel, it is so quiet and still, on the suddain? Rota arida stridet.
what's the matter trow? would not one think there had been Some greasing of the Wheel, it is so quiet and still, on the sudden? Rota Arida stridet.
q-crq|vbz dt n1 vvb? vmd xx pi vvi a-acp vhd vbn d vvg pp-f dt n1, pn31 vbz av j-jn cc j, p-acp dt j? fw-la fw-la fw-la.
(16) part (DIV2)
404
Image 6
1425
About three or four years since (as I am informed) when the Kingdom was in great straites,
About three or four Years since (as I am informed) when the Kingdom was in great straits,
p-acp crd cc crd n2 a-acp (c-acp pns11 vbm vvn) c-crq dt n1 vbds p-acp j n2,
(16) part (DIV2)
405
Image 6
1426
and the City in dayly fears: the Magistrates then gave out many Warrants against Prophaners of GODS Day:
and the city in daily fears: the Magistrates then gave out many Warrants against Profaners of GOD'S Day:
cc dt n1 p-acp j n2: dt n2 av vvd av d vvz p-acp n2 pp-f npg1 n1:
(16) part (DIV2)
405
Image 6
1427
which by the faithfulness of the Magistrates, punishing such as were presented, there was, as it were, a new face upon the City,
which by the faithfulness of the Magistrates, punishing such as were presented, there was, as it were, a new face upon the city,
r-crq p-acp dt n1 pp-f dt n2, vvg d c-acp vbdr vvn, pc-acp vbds, c-acp pn31 vbdr, dt j n1 p-acp dt n1,
(16) part (DIV2)
405
Image 6
1428
and nothing so much Prophaness as formerly: here was a sweet ratling of the Wheels:
and nothing so much Profaneness as formerly: Here was a sweet rattling of the Wheels:
cc pix av av-d n1 c-acp av-j: av vbds dt j j-vvg pp-f dt n2:
(16) part (DIV2)
405
Image 6
1429
But since that time it is observed that there hath been a remisness in the MAGISTRATES, Warrants have not been granted so frequently;
But since that time it is observed that there hath been a remissness in the MAGISTRATES, Warrants have not been granted so frequently;
cc-acp c-acp cst n1 pn31 vbz vvn cst a-acp vhz vbn dt n1 p-acp dt n2, n2 vhb xx vbn vvn av av-j;
(16) part (DIV2)
405
Image 6
1430
nor Officers encouraged in the Execution of such Warrants as have been granted, whereby the Prophanation of GODS Day encreaseth more and more: They stop; the wheels stop.
nor Officers encouraged in the Execution of such Warrants as have been granted, whereby the Profanation of GOD'S Day increases more and more: They stop; the wheels stop.
ccx n2 vvn p-acp dt n1 pp-f d n2 c-acp vhb vbn vvn, c-crq dt n1 pp-f npg1 n1 vvz dc cc av-dc: pns32 vvb; dt n2 vvb.
(16) part (DIV2)
405
Image 6
1431
The Ministers of the City (those few that desire to be faithful) have with all humility, petitioned the Court of Aldermen that they would purge the City of scandalous Ministers,
The Ministers of the city (those few that desire to be faithful) have with all humility, petitioned the Court of Aldermen that they would purge the city of scandalous Ministers,
dt n2 pp-f dt n1 (d d cst vvb pc-acp vbi j) vhb p-acp d n1, vvd dt n1 pp-f n2 cst pns32 vmd vvi dt n1 pp-f j n2,
(16) part (DIV2)
406
Image 6
1432
and cast out that unsavory salt, which hath been thrown out of the Country upon us:
and cast out that unsavoury salt, which hath been thrown out of the Country upon us:
cc vvd av d j n1, r-crq vhz vbn vvn av pp-f dt n1 p-acp pno12:
(16) part (DIV2)
406
Image 6
1433
that they would perfect the Ʋnion of our Parishes:
that they would perfect the Ʋnion of our Parishes:
cst pns32 vmd vvi dt n1 pp-f po12 n2:
(16) part (DIV2)
406
Image 6
1434
that they would raise competent maintenance, and bring some more godly and able Ministers into the City.
that they would raise competent maintenance, and bring Some more godly and able Ministers into the city.
cst pns32 vmd vvi j n1, cc vvi d dc j cc j n2 p-acp dt n1.
(16) part (DIV2)
406
Image 6
1435
At the first motion we find many with us, we have promises of assistance: oh the wheels come ratling bravely:
At the First motion we find many with us, we have promises of assistance: o the wheels come rattling bravely:
p-acp dt ord n1 pns12 vvb d p-acp pno12, pns12 vhb n2 pp-f n1: uh dt n2 vvb vvg av-j:
(16) part (DIV2)
406
Image 6
1436
on the suddain all are stop'd: there's not one moves, except it be the wrong way, no good motion goes on.
on the sudden all Are stopped: there's not one moves, except it be the wrong Way, no good motion Goes on.
p-acp dt j d vbr vvn: pc-acp|vbz xx pi vvz, c-acp pn31 vbb dt j-jn n1, dx j n1 vvz a-acp.
(16) part (DIV2)
406
Image 6
1437
About six moneths since, or not much otherwise, there came a Letter from the worthy Speaker of the Honorable House of Commons directed to the Maior,
About six months since, or not much otherwise, there Come a letter from the worthy Speaker of the Honourable House of Commons directed to the Mayor,
p-acp crd n2 a-acp, cc xx av-d av, a-acp vvd dt n1 p-acp dt j n1 pp-f dt j n1 pp-f n2 vvn p-acp dt n1,
(16) part (DIV2)
407
Image 6
1438
and some other faithful ones of the Corporation:
and Some other faithful ones of the Corporation:
cc d j-jn j pi2 pp-f dt n1:
(16) part (DIV2)
407
Image 6
1439
requiring them to divide the City into Classes: to return the names of such as were fit to be Elders: By the way, take notice all ye people:
requiring them to divide the city into Classes: to return the names of such as were fit to be Elders: By the Way, take notice all the people:
vvg pno32 pc-acp vvi dt n1 p-acp n2: pc-acp vvi dt n2 pp-f d c-acp vbdr j pc-acp vbi n2-jn: p-acp dt n1, vvb n1 d dt n1:
(16) part (DIV2)
407
Image 6
1440
That Letter was no forged Letter.
That letter was no forged letter.
cst n1 vbds dx j-vvn n1.
(16) part (DIV2)
407
Image 6
1441
I speak it in the presence of God, and I wil make it out to all the world;
I speak it in the presence of God, and I will make it out to all the world;
pns11 vvb pn31 p-acp dt n1 pp-f np1, cc pns11 vmb vvi pn31 av p-acp d dt n1;
(16) part (DIV2)
407
Image 6
1442
it was the Speakers own letter, and the superscription and direction was according to his COMMISSION.
it was the Speakers own Letter, and the superscription and direction was according to his COMMISSION.
pn31 vbds dt n2 d n1, cc dt n1 cc n1 vbds vvg p-acp po31 n1.
(16) part (DIV2)
407
Image 6
1443
I say this Letter did not lie a year and three quarters in a box, and nothing done:
I say this letter did not lie a year and three quarters in a box, and nothing done:
pns11 vvb d n1 vdd xx vvi dt n1 cc crd n2 p-acp dt n1, cc pi2 vdn:
(16) part (DIV2)
407
Image 6
1444
but presently the Major called all, that were concerned in it, together:
but presently the Major called all, that were concerned in it, together:
cc-acp av-j dt j vvd d, cst vbdr vvn p-acp pn31, av:
(16) part (DIV2)
407
Image 6
1445
in one day we laid out the Classis; we nominated the fittest men in the City (I am confident of that) for the Eldership;
in one day we laid out the Classis; we nominated the Fittest men in the city (I am confident of that) for the Eldership;
p-acp crd n1 pns12 vvd av dt np1; pns12 vvn dt js n2 p-acp dt n1 (pns11 vbm j pp-f d) p-acp dt n1;
(16) part (DIV2)
407
Image 6
1446
that very night we returned what we had done to the Honorable Speaker: and we verily and justly expected, the next return, to have received thanks,
that very night we returned what we had done to the Honourable Speaker: and we verily and justly expected, the next return, to have received thanks,
cst j n1 pns12 vvd r-crq pns12 vhd vdn p-acp dt j n1: cc pns12 av-j cc av-j vvn, dt ord n1, pc-acp vhi vvn n2,
(16) part (DIV2)
407
Image 6
1447
and a ratification of our work, and the settling of Church-government in our City: O here the Wheels rattled gallantly and moved freely;
and a ratification of our work, and the settling of Church-government in our city: Oh Here the Wheels rattled gallantly and moved freely;
cc dt n1 pp-f po12 n1, cc dt vvg pp-f n1 p-acp po12 n1: uh av dt n2 vvd av-jn cc vvd av-j;
(16) part (DIV2)
407
Image 6
1448
but on the suddain all stopped; the whole work was at a stand, and so hath been ever since. In the name of God;
but on the sudden all stopped; the Whole work was At a stand, and so hath been ever since. In the name of God;
cc-acp p-acp dt j d vvn; dt j-jn n1 vbds p-acp dt n1, cc av vhz vbn av a-acp. p-acp dt n1 pp-f np1;
(16) part (DIV2)
407
Image 6
1449
what makes this stopping? Sure there's some rusty wheel amongst the rest that will not stir,
what makes this stopping? Sure there's Some rusty wheel among the rest that will not stir,
r-crq vvz d vvg? j pc-acp|vbz d j n1 p-acp dt n1 cst vmb xx vvi,
(16) part (DIV2)
408
Image 6
1450
nor suffer the other wheels to stir; or there is some ill-condition'd wheel. It's a strange thing to see how one naughty wheel will carry another:
nor suffer the other wheels to stir; or there is Some ill-conditioned wheel. It's a strange thing to see how one naughty wheel will carry Another:
ccx vvi dt j-jn n2 pc-acp vvi; cc pc-acp vbz d j n1. pn31|vbz dt j n1 pc-acp vvi c-crq crd j n1 vmb vvi j-jn:
(16) part (DIV2)
408
Image 6
1451
The phusy-wheel of the watch, with its greatness carryeth all the lesser wheels as it pleaseth.
The phusy-wheel of the watch, with its greatness Carrieth all the lesser wheels as it Pleases.
dt n1 pp-f dt n1, p-acp po31 n1 vvz d dt jc n2 p-acp pn31 vvz.
(16) part (DIV2)
408
Image 6
1452
The mil-wheel with its coggs turns about the upper milstone, the clack, and makes the hoppet serve them as they please:
The mil-wheel with its coggs turns about the upper millstone, the clack, and makes the hoppet serve them as they please:
dt n1 p-acp po31 n2 vvz p-acp dt jc n1, dt n1, cc vvz dt n1 vvb pno32 c-acp pns32 vvb:
(16) part (DIV2)
408
Image 6
1453
other wheels they have their teeth by which they stop or turn the rest. And that I doubt is the reason of our stoppings and contrary turnings:
other wheels they have their teeth by which they stop or turn the rest. And that I doubt is the reason of our stoppings and contrary turnings:
n-jn n2 pns32 vhb po32 n2 p-acp r-crq pns32 vvb cc vvi dt n1. cc cst pns11 vvb vbz dt n1 pp-f po12 n2 cc j-jn n2-vvg:
(16) part (DIV2)
408
Image 6
1454
you shal see many good wheels, and in a fair motion, freely running on in a good way:
you shall see many good wheels, and in a fair motion, freely running on in a good Way:
pn22 vmb vvi d j n2, cc p-acp dt j n1, av-j vvg a-acp p-acp dt j n1:
(16) part (DIV2)
408
Image 6
1455
and on the suddain they are stopped and turned.
and on the sudden they Are stopped and turned.
cc p-acp dt j pns32 vbr vvn cc vvn.
(16) part (DIV2)
408
Image 6
1456
Why, how comes that about? Oh there are some Malignant Wheels amongst the rest, that are contrived in the engine unseen:
Why, how comes that about? O there Are Some Malignant Wheels among the rest, that Are contrived in the engine unseen:
uh-crq, q-crq vvz d a-acp? uh a-acp vbr d j n2 p-acp dt n1, cst vbr vvn p-acp dt n1 j:
(16) part (DIV2)
408
Image 6
1457
These by their greatness and power, or by their coggs and flattery, or by their teeth and threatnings they make them afraid to go on in any thing that tends to the publick good,
These by their greatness and power, or by their coggs and flattery, or by their teeth and threatenings they make them afraid to go on in any thing that tends to the public good,
d p-acp po32 n1 cc n1, cc p-acp po32 n2 cc n1, cc p-acp po32 n2 cc n2-vvg pns32 vvi pno32 j pc-acp vvi a-acp p-acp d n1 cst vvz p-acp dt j j,
(16) part (DIV2)
408
Image 6
1458
and the advancement of Gods glory, and the Churches settlement.
and the advancement of God's glory, and the Churches settlement.
cc dt n1 pp-f npg1 n1, cc dt ng1 n1.
(16) part (DIV2)
408
Image 6
1459
Oh that these rusty and ill-shaped wheels were filed, or oyled, or removed, and better put in their room.
O that these rusty and ill-shaped wheels were filed, or oiled, or removed, and better put in their room.
uh cst d j cc j n2 vbdr vvn, cc vvn, cc vvn, cc av-jc vvn p-acp po32 n1.
(16) part (DIV2)
408
Image 6
1460
In the 10. Verse of this Chapter;
In the 10. Verse of this Chapter;
p-acp dt crd n1 pp-f d n1;
(16) part (DIV2)
408
Image 6
1461
you shal see the appearance of the wheels was, as if one wheel had been in another wheel;
you shall see the appearance of the wheels was, as if one wheel had been in Another wheel;
pn22 vmb vvi dt n1 pp-f dt n2 vbds, c-acp cs crd n1 vhd vbn p-acp j-jn n1;
(16) part (DIV2)
408
Image 6
1462
which most think was not comprehensively: as if a little wheel had been contained in a great wheel:
which most think was not comprehensively: as if a little wheel had been contained in a great wheel:
q-crq ds vvb vbds xx av-j: c-acp cs dt j n1 vhd vbn vvn p-acp dt j n1:
(16) part (DIV2)
408
Image 6
1463
no the wheels were all of a bigness. This therefore they conceive was transversly:
no the wheels were all of a bigness. This Therefore they conceive was transversely:
dx dt n2 vbdr d pp-f dt n1. np1 av pns32 vvb vbds av-j:
(16) part (DIV2)
408
Image 6
1464
one wheel turned right forth upon the ground, and then there was another wheel did cut that wheel in the very midst with right angles, in the similitude of a Sphaere,
one wheel turned right forth upon the ground, and then there was Another wheel did Cut that wheel in the very midst with right angles, in the similitude of a Sphere,
pi n1 vvd av-jn av p-acp dt n1, cc av a-acp vbds j-jn n1 vdd vvi d n1 p-acp dt j n1 p-acp j-jn n2, p-acp dt n1 pp-f dt n1,
(16) part (DIV2)
408
Image 6
1465
and moved with a cross and contrary motion: Ah! so it is with our Wheels;
and moved with a cross and contrary motion: Ah! so it is with our Wheels;
cc vvn p-acp dt n1 cc j-jn n1: uh av pn31 vbz p-acp po12 n2;
(16) part (DIV2)
408
Image 6
1466
there is ever a wheel in a wheel: one cross wheel in the midst that spoils the motion of all the rest. As for these Wheels;
there is ever a wheel in a wheel: one cross wheel in the midst that spoils the motion of all the rest. As for these Wheels;
pc-acp vbz av dt n1 p-acp dt n1: crd j n1 p-acp dt n1 cst vvz dt n1 pp-f d dt n1. p-acp p-acp d n2;
(16) part (DIV2)
408
Image 6
1467
it is cryed unto them from the Throne of Glory, in my hearing, O Wheel! the Lord gives thee a check:
it is cried unto them from the Throne of Glory, in my hearing, Oh Wheel! the Lord gives thee a check:
pn31 vbz vvn p-acp pno32 p-acp dt n1 pp-f n1, p-acp po11 n-vvg, uh n1! dt n1 vvz pno21 dt n1:
(16) part (DIV2)
408
Image 6
1468
mend thy motion, turn better, or else thou wilt break and destroy the Chariot of the Church, Commonwealth and City.
mend thy motion, turn better, or Else thou wilt break and destroy the Chariot of the Church, Commonwealth and city.
vvb po21 n1, vvb av-jc, cc av pns21 vm2 vvi cc vvi dt n1 pp-f dt n1, n1 cc n1.
(16) part (DIV2)
408
Image 6
1469
I have done with the O! of Indignation and Reprehension. Now follows the second pair: namely the O! of Anger and Commination. Lamentation.
I have done with the OH! of Indignation and Reprehension. Now follows the second pair: namely the OH! of Anger and Commination. Lamentation.
pns11 vhb vdn p-acp dt uh pp-f n1 cc n1. av vvz dt ord n1: av cs uh pp-f n1 cc n1. n1.
(16) part (DIV2)
408
Image 6
1470
Jerusalem was reproved sharply in the former O! but she reformed not: therefore now follows another O! more grievous and dreadful:
Jerusalem was reproved sharply in the former OH! but she reformed not: Therefore now follows Another OH! more grievous and dreadful:
np1 vbds vvn av-j p-acp dt j uh cc-acp pns31 vvd xx: av av vvz j-jn uh dc j cc j:
(16) part (DIV2)
410
Image 6
1471
viz. a threatning and a lamenting O! O Wheel thou shalt be broken! Oh Jerusalem thou shalt suddainly be destroyed for thy wickedness and obstinacy. O! and alas for Jerusalem!
viz. a threatening and a lamenting OH! Oh Wheel thou shalt be broken! O Jerusalem thou shalt suddenly be destroyed for thy wickedness and obstinacy. OH! and alas for Jerusalem!
n1 dt j-vvg cc dt j-vvg uh uh n1 pns21 vm2 vbi vvn! uh np1 pns21 vm2 av-j vbi vvn p-acp po21 n1 cc n1. uh cc uh p-acp np1!
(16) part (DIV2)
410
Image 6
1472
The very like sad expression you have from the mouth of Christ, in the 19. of Luke, ver. 41. When he was come neer, he beheld the City and wept over it; The very like sad expression you have from the Mouth of christ, in the 19. of Lycia, ver. 41. When he was come near, he beheld the city and wept over it;
dt av av-j j n1 pn22 vhb p-acp dt n1 pp-f np1, p-acp dt crd pp-f av, fw-la. crd c-crq pns31 vbds vvn av-j, pns31 vvd dt n1 cc vvd p-acp pn31;
(16) part (DIV2)
410
Image 6
1473
saying, O! if thou hadst known, even thou at least in this thy day, the things which belong unto thy peace;saying, OH! if thou Hadst known, even thou At least in this thy day, the things which belong unto thy peace;
vvg, uh cs pns21 vhd2 vvn, av pns21 p-acp ds p-acp d po21 n1, dt n2 r-crq vvb p-acp po21 n1;
(16) part (DIV2)
410
Image 6
1474
but now they are hid from thine eyes:
but now they Are hid from thine eyes:
cc-acp av pns32 vbr vvn p-acp po21 n2:
(16) part (DIV2)
410
Image 6
1475
For the days shal come upon thee thas thine enemies shal cast a trench about thee,
For the days shall come upon thee thas thine enemies shall cast a trench about thee,
c-acp dt n2 vmb vvi p-acp pno21 uh po21 n2 vmb vvi dt n1 p-acp pno21,
(16) part (DIV2)
410
Image 6
1476
and compass thee round and keep thee in on every side, and shal lay thee even with the ground,
and compass thee round and keep thee in on every side, and shall lay thee even with the ground,
cc vvi pno21 av-j cc vvi pno21 p-acp p-acp d n1, cc vmb vvi pno21 av p-acp dt n1,
(16) part (DIV2)
410
Image 6
1477
and thy children within thee, and they shal not leave in thee one stone upon another;
and thy children within thee, and they shall not leave in thee one stone upon Another;
cc po21 n2 p-acp pno21, cc pns32 vmb xx vvi p-acp pno21 crd n1 p-acp j-jn;
(16) part (DIV2)
410
Image 6
1478
because thou knewest not the time of thy Visitation.
Because thou Knewest not the time of thy Visitation.
c-acp pns21 vvd2 xx dt n1 pp-f po21 n1.
(16) part (DIV2)
410
Image 6
1479
And here it wil be seasonable to give you the sum and parts of the Chapter,
And Here it will be seasonable to give you the sum and parts of the Chapter,
cc av pn31 vmb vbi j pc-acp vvi pn22 dt n1 cc n2 pp-f dt n1,
(16) part (DIV2)
411
Image 6
1480
and to shew you more clearly the coherence of the text.
and to show you more clearly the coherence of the text.
cc pc-acp vvi pn22 av-dc av-j dt n1 pp-f dt n1.
(16) part (DIV2)
411
Image 6
1481
The Vision doth most neerly concern Jerusalem: in the 3. Vers. you shal see the Cherubins standing on the right side of the house:
The Vision does most nearly concern Jerusalem: in the 3. Vers. you shall see the Cherubim standing on the right side of the house:
dt n1 vdz ds av-j vvi np1: p-acp dt crd np1 pn22 vmb vvi dt n2 vvg p-acp dt j-jn n1 pp-f dt n1:
(16) part (DIV2)
412
Image 6
1482
that is of the Temple of Jerusalem.
that is of the Temple of Jerusalem.
cst vbz pp-f dt n1 pp-f np1.
(16) part (DIV2)
412
Image 6
1483
The proper end of the Vision was to shew the certainty and the neer approach of the destruction of the Jews;
The proper end of the Vision was to show the certainty and the near approach of the destruction of the jews;
dt j n1 pp-f dt n1 vbds pc-acp vvi dt n1 cc dt av-j n1 pp-f dt n1 pp-f dt np2;
(16) part (DIV2)
413
Image 6
1484
the living creatures, Gods Angels were armed with power from God to take vengeance on them;
the living creatures, God's Angels were armed with power from God to take vengeance on them;
dt j-vvg n2, ng1 n2 vbdr vvn p-acp n1 p-acp np1 pc-acp vvi n1 p-acp pno32;
(16) part (DIV2)
413
Image 6
1485
they were winged, swift for execution, and Jerusalems wo came running upon wheels. There's a tow-fold judgment threatned to Jerusalem; which cuts the Chapter into two parts.
they were winged, swift for execution, and Jerusalems woe Come running upon wheels. There's a tow-fold judgement threatened to Jerusalem; which cuts the Chapter into two parts.
pns32 vbdr vvn, j p-acp n1, cc npg1 n1 vvd vvg p-acp n2. pc-acp|vbz dt n1 n1 vvd p-acp np1; r-crq vvz dt n1 p-acp crd n2.
(16) part (DIV2)
413
Image 6
1486
1. The Lord first shews to the Prophet that he wlll burn the City with fire, in the 7 first Verses. The Lord spake to the man clothed with linnen,
1. The Lord First shows to the Prophet that he wlll burn the city with fire, in the 7 First Verses. The Lord spoke to the man clothed with linen,
crd dt n1 ord vvz p-acp dt n1 cst pns31 vmb vvi dt n1 p-acp n1, p-acp dt crd ord n2. dt n1 vvd p-acp dt n1 vvn p-acp n1,
(16) part (DIV2)
415
Image 6
1487
and said, go in between the wheels, and fill thine hand with coals of fire from between the Cherubims,
and said, go in between the wheels, and fill thine hand with coals of fire from between the Cherubims,
cc vvd, vvb p-acp p-acp dt n2, cc vvb po21 n1 p-acp n2 pp-f n1 p-acp p-acp dt n2,
(16) part (DIV2)
415
Image 6
1488
and scatter them over the City:
and scatter them over the city:
cc vvi pno32 p-acp dt n1:
(16) part (DIV2)
415
Image 6
1489
and he went in, in my sight, Ezekiel; and took the fire accordingly, ver. 7. and went out, to do execution. 2. Then secondly:
and he went in, in my sighed, Ezekielem; and took the fire accordingly, ver. 7. and went out, to do execution. 2. Then secondly:
cc pns31 vvd p-acp, p-acp po11 n1, np1; cc vvd dt n1 av-vvg, fw-la. crd cc vvd av, pc-acp vdi n1. crd av ord:
(16) part (DIV2)
415
Image 6
1490
the Lord sheweth to the Prophet, and testifieth by his appearing in the Temple, that he is about to depart from the Temple, City and Nation:
the Lord shows to the Prophet, and Testifieth by his appearing in the Temple, that he is about to depart from the Temple, city and nation:
dt n1 vvz p-acp dt n1, cc vvz p-acp po31 vvg p-acp dt n1, cst pns31 vbz p-acp pc-acp vvi p-acp dt n1, n1 cc n1:
(16) part (DIV2)
416
Image 6
1491
from the 8. Ver. to the end:
from the 8. Ver. to the end:
p-acp dt crd np1 p-acp dt n1:
(16) part (DIV2)
416
Image 6
1492
most plainly in the 18. Ver. Then the glory of the Lord departed from off the threshold of the house.
most plainly in the 18. Ver. Then the glory of the Lord departed from off the threshold of the house.
av-ds av-j p-acp dt crd np1 av dt n1 pp-f dt n1 vvd p-acp p-acp dt n1 pp-f dt n1.
(16) part (DIV2)
416
Image 6
1493
Now before the Lord goeth quite away, his voyce eries to the City: O Wheel! O Jerusalem repent: or else O Jerusalem!
Now before the Lord Goes quite away, his voice eries to the city: Oh Wheel! O Jerusalem Repent: or Else Oh Jerusalem!
av p-acp dt n1 vvz av av, po31 n1 n2 p-acp dt n1: uh n1! sy np1 vvb: cc av uh np1!
(16) part (DIV2)
417
Image 6
1494
I will have no more to do with thee: I will depart, and suddain and fearful destruction shal come upon thee: The sum of all is,
I will have no more to do with thee: I will depart, and sudden and fearful destruction shall come upon thee: The sum of all is,
pns11 vmb vhi dx dc pc-acp vdi p-acp pno21: pns11 vmb vvi, cc j cc j n1 vmb vvi p-acp pno21: dt n1 pp-f d vbz,
(16) part (DIV2)
417
Image 6
1495
An O! of Commination ever follows an O! of Reprehension: if the Lord call to a people, and they be not humbled and reformed;
an OH! of Commination ever follows an OH! of Reprehension: if the Lord call to a people, and they be not humbled and reformed;
dt uh pp-f n1 av vvz dt uh pp-f n1: cs dt n1 vvb p-acp dt n1, cc pns32 vbb xx vvn cc vvn;
(16) part (DIV2)
418
Image 6
1496
then the Lord will cry against them in his wrath;
then the Lord will cry against them in his wrath;
av dt n1 vmb vvi p-acp pno32 p-acp po31 n1;
(16) part (DIV2)
418
Image 6
1497
even with the cry of a travailing woman, and quite forsake them, and utterly destroy them.
even with the cry of a travailing woman, and quite forsake them, and utterly destroy them.
av p-acp dt n1 pp-f dt vvg n1, cc av vvb pno32, cc av-j vvi pno32.
(16) part (DIV2)
418
Image 6
1498
Hear what the Lord saith concerning the Jews.
Hear what the Lord Says Concerning the jews.
np1 r-crq dt n1 vvz vvg dt np2.
(16) part (DIV2)
418
Image 6
1499
Jer. 44. 4. I sent unto you all my servants the Prophets, rising early, and sending:
Jer. 44. 4. I sent unto you all my Servants the prophets, rising early, and sending:
np1 crd crd pns11 vvd p-acp pn22 d po11 n2 dt n2, vvg av-j, cc vvg:
(16) part (DIV2)
419
Image 6
1500
saying, Oh do not this abominable thing that I hate. There's an O! of Admonition and Reprehension.
saying, O do not this abominable thing that I hate. There's an OH! of Admonition and Reprehension.
vvg, uh vdb xx d j n1 cst pns11 vvb. pc-acp|vbz dt uh pp-f n1 cc n1.
(16) part (DIV2)
419
Image 6
1501
5. But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
5. But they harkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other God's.
crd p-acp pns32 vvd xx, ccx vvd po32 n1 pc-acp vvi p-acp po32 n1, pc-acp vvi dx n1 p-acp j-jn n2.
(16) part (DIV2)
420
Image 6
1502
6. Wherefore my fury and mine anger was poured forth and was kindled in the Cities of Judah,
6. Wherefore my fury and mine anger was poured forth and was kindled in the Cities of Judah,
crd c-crq po11 n1 cc po11 n1 vbds vvn av cc vbds vvn p-acp dt n2 pp-f np1,
(16) part (DIV2)
421
Image 6
1503
and in the streets of Jerusalem: and they are wasted and desolate, as at this day.
and in the streets of Jerusalem: and they Are wasted and desolate, as At this day.
cc p-acp dt n2 pp-f np1: cc pns32 vbr vvn cc j, c-acp p-acp d n1.
(16) part (DIV2)
421
Image 6
1504
The Application will come close to Norwich, to England, to our selves: hear and tremble.
The Application will come close to Norwich, to England, to our selves: hear and tremble.
dt n1 vmb vvi av-j p-acp np1, p-acp np1, p-acp po12 n2: vvb cc vvi.
(16) part (DIV2)
422
Image 6
1505
As for the sins of Jerusalem and Judah, I am sure we are as deep as they:
As for the Sins of Jerusalem and Judah, I am sure we Are as deep as they:
c-acp p-acp dt n2 pp-f np1 cc np1, pns11 vbm j pns12 vbr a-acp j-jn c-acp pns32:
(16) part (DIV2)
423
Image 6
1506
Had I time to gather a catalogue of sins out of Ezekiel: you would verily think that he had received his visions in our City:
Had I time to gather a catalogue of Sins out of Ezekielem: you would verily think that he had received his visions in our city:
vhd pns11 n1 pc-acp vvi dt n1 pp-f n2 av pp-f np1: pn22 vmd av-j vvi cst pns31 vhd vvn po31 n2 p-acp po12 n1:
(16) part (DIV2)
423
Image 6
1507
the very same sins are as rife with us as with the Jews. You shall find them accused (if you read the Prophesie) of abominable Idolatry: gross Superstition:
the very same Sins Are as rife with us as with the jews. You shall find them accused (if you read the Prophesy) of abominable Idolatry: gross Superstition:
dt j d n2 vbr a-acp av-j p-acp pno12 p-acp p-acp dt np2. pn22 vmb vvi pno32 vvn (cs pn22 vvb dt vvb) pp-f j n1: j n1:
(16) part (DIV2)
423
Image 6
1508
Corruption in the worship and service of God: horrible contempt of the Word: despising, mocking, persecuting Gods Messengers: scorning at all goodness:
Corruption in the worship and service of God: horrible contempt of the Word: despising, mocking, persecuting God's Messengers: scorning At all Goodness:
n1 p-acp dt n1 cc n1 pp-f np1: j n1 pp-f dt n1: vvg, vvg, vvg npg1 n2: vvg p-acp d n1:
(16) part (DIV2)
423
Image 6
1509
perfidiousness, breaking their Covenants with God and man: Fearful prophanation of Gods holy Sabbaths: barbarous oppression: pride; luxury: fulness of bread: abundance of idleness:
perfidiousness, breaking their Covenants with God and man: Fearful profanation of God's holy Sabbaths: barbarous oppression: pride; luxury: fullness of bred: abundance of idleness:
n1, vvg po32 n2 p-acp np1 cc n1: j n1 pp-f npg1 j n2: j n1: n1; n1: n1 pp-f n1: n1 pp-f n1:
(16) part (DIV2)
423
Image 6
1510
hardness of heart, and unmercyfulness to the poor:
hardness of heart, and unmercyfulness to the poor:
n1 pp-f n1, cc n1 p-acp dt j:
(16) part (DIV2)
423
Image 6
1511
there was then a strong Malignant party that with all their wit and strength opposed the Reformation endeavored by Jeremiah, Ezekiel, and others:
there was then a strong Malignant party that with all their wit and strength opposed the Reformation endeavoured by Jeremiah, Ezekielem, and Others:
pc-acp vbds av dt j j n1 cst p-acp d po32 n1 cc n1 vvn dt n1 vvd p-acp np1, np1, cc n2-jn:
(16) part (DIV2)
423
Image 6
1512
and now what think you? mutato nomine: change but the name:
and now what think you? Mutato nomine: change but the name:
cc av q-crq vvb pn22? fw-la fw-la: vvb p-acp dt n1:
(16) part (DIV2)
423
Image 6
1513
for Ierusalem read Norwich: for Iuda and Israel read England, and doth it not hold right? are not those sins, and many more, ours?
for Ierusalem read Norwich: for Iuda and Israel read England, and does it not hold right? Are not those Sins, and many more, ours?
c-acp np1 vvb np1: p-acp np1 cc np1 vvb np1, cc vdz pn31 xx vvi j-jn? vbr xx d n2, cc d dc, png12?
(16) part (DIV2)
423
Image 6
1514
When the Lord saw that their iniquity was great, and their sin very grievous, he cryed unto them with a mighty voyce,
When the Lord saw that their iniquity was great, and their since very grievous, he cried unto them with a mighty voice,
c-crq dt n1 vvd d po32 n1 vbds j, cc po32 n1 av j, pns31 vvd p-acp pno32 p-acp dt j n1,
(16) part (DIV2)
424
Image 6
1515
for it was in the Prophets hearing:
for it was in the prophets hearing:
c-acp pn31 vbds p-acp dt n2 vvg:
(16) part (DIV2)
424
Image 6
1516
the voyce came from the Throne over the Temple in Ierusalem, and Ezekiel was by the river Chebar in Babylon: a voyce indeed that could reach so far:
the voice Come from the Throne over the Temple in Ierusalem, and Ezekielem was by the river Chebar in Babylon: a voice indeed that could reach so Far:
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Image 6
1517
So loud the Lord cryed O Wheel! an O of Reprehension and admonition: O do not these abominations which my soul hateth: but they refnsed to hearken.
So loud the Lord cried Oh Wheel! an O of Reprehension and admonition: Oh do not these abominations which my soul hates: but they refnsed to harken.
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Image 6
1518
I know you cannot miss applying of it:
I know you cannot miss applying of it:
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Image 6
1519
hath not the Lord cryed in our ears by his sons of thunder? have not the faithful messengers of the Lord shewed the people their transgressions,
hath not the Lord cried in our ears by his Sons of thunder? have not the faithful messengers of the Lord showed the people their transgressions,
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Image 6
1520
and rebuked them sharply? Have they not discovered their dangers, and called them to repentance, saying O do not these abominable things which the Lord hateth?
and rebuked them sharply? Have they not discovered their dangers, and called them to Repentance, saying Oh do not these abominable things which the Lord hates?
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Image 6
1521
Mark how God proceeds with them, when he sees they continue thorns, and briers, and scorpions,
Mark how God proceeds with them, when he sees they continue thorns, and briers, and scorpions,
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Image 6
1522
and rebellious, and an obstinate people:
and rebellious, and an obstinate people:
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Image 6
1523
then with a stretched out hand from heaven he reacheth forth to Ezekiel a roll of a book, and when it was spread before the Prophet, he saw that it was written within and without:
then with a stretched out hand from heaven he reaches forth to Ezekielem a roll of a book, and when it was spread before the Prophet, he saw that it was written within and without:
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Image 6
1524
and there was written therin, lamentations, and mourning, and wo: he threatens dreadful destruction:
and there was written therein, lamentations, and mourning, and woe: he threatens dreadful destruction:
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Image 6
1525
he cries out Chapter the 7. An end! the end is come upon the four corners of the Land:
he cries out Chapter the 7. an end! the end is come upon the four corners of the Land:
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Image 6
1526
an evil, an only evil shal suddainly come: and in this 10. Chap. The Execution is begun:an evil, an only evil shall suddenly come: and in this 10. Chap. The Execution is begun:
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Image 6
1527
the Angel scatters coals of fire about the City.
the Angel scatters coals of fire about the city.
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(16) part (DIV2)
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Image 6
1528
I would to God the Application were not so manifest as that none can miss it.
I would to God the Application were not so manifest as that none can miss it.
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Image 6
1529
We have continued a stiff-necked people: we have walked stubbornly, kicked at reprehension, and we have hated to be reformed:
We have continued a Stiffnecked people: we have walked stubbornly, Kicked At reprehension, and we have hated to be reformed:
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Image 6
1530
and now the Lord hath scattered coals of fire about our Cities and Country:
and now the Lord hath scattered coals of fire about our Cities and Country:
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Image 6
1531
even the hot fire of war and contention, the coals of juniper blown up by the spirit of division:
even the hight fire of war and contention, the coals of juniper blown up by the Spirit of division:
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Image 6
1532
O the fire burns, the fire burns: poor England is consuming apace, and is like to be turned into ashes shortly.
Oh the fire burns, the fire burns: poor England is consuming apace, and is like to be turned into Ashes shortly.
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Image 6
1533
And here I cannot but set a hand to point at two remarkable Circumstances by the way. And Here I cannot but Set a hand to point At two remarkable circumstances by the Way.
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Image 6
1534
One is the Circumstance of the place whence the coals were taken: namely, from between the Cherubims in the Temple:
One is the Circumstance of the place whence the coals were taken: namely, from between the Cherubims in the Temple:
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Image 6
1535
to admonish that they were Temple-sins that kindled the fire of Gods wrath; contempt of the Word and Ministers;
to admonish that they were temple sins that kindled the fire of God's wrath; contempt of the Word and Ministers;
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Image 6
1536
false Doctrine, Corruption in Gods Worship, Prophanation of the Sabbath, Sacriledg and Idolatry: nothing doth so much incense the Lord and provoke him to fury, as Temple-sins; Corruption in Religion and Doctrine.
false Doctrine, Corruption in God's Worship, Profanation of the Sabbath, Sacrilege and Idolatry: nothing does so much incense the Lord and provoke him to fury, as temple sins; Corruption in Religion and Doctrine.
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Image 6
1537
The other Circumstance remarkable, is the person that takes and scatters the coals about Jerusalem: it's the man clothed with linnen:
The other Circumstance remarkable, is the person that Takes and scatters the coals about Jerusalem: it's the man clothed with linen:
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Image 6
1538
who is described in the 9. Cap. ver. 2. & 4. to have a writers inkhorn by his side, whose office there was to set a mark upon the foreheads of them that mourn:
who is described in the 9. Cap. ver. 2. & 4. to have a writers inkhorn by his side, whose office there was to Set a mark upon the foreheads of them that mourn:
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Image 6
1539
which sure is none other but the Lord Jesus Christ: in the former Chapter you see him a protector, a Saviour:
which sure is none other but the Lord jesus christ: in the former Chapter you see him a protector, a Saviour:
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Image 6
1540
here in this Chapter he is a consumer, a destroyer: Christ first comes to seek and to save, to call sinners to repentance:
Here in this Chapter he is a consumer, a destroyer: christ First comes to seek and to save, to call Sinners to Repentance:
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Image 6
1541
but if they hearken not, then he changeth his work and he comes armed with flaming fire to execute vengeance upon all impenitent persons.
but if they harken not, then he changes his work and he comes armed with flaming fire to execute vengeance upon all impenitent Persons.
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Image 6
1542
O sad condition when Christs comes in anger against a people! then is ruine dreadful and unavoydable; Oh sad condition when Christ comes in anger against a people! then is ruin dreadful and unavoidable;
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Image 6
1543
when the Lord cries to us by his Ministers and calls us to repentance; as long as we hearken to his voice, we have Christ to plead for us:
when the Lord cries to us by his Ministers and calls us to Repentance; as long as we harken to his voice, we have christ to plead for us:
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Image 6
1544
but when our advocate becomes our enemy how deplorable is our condition? I fear, I fear it is the man in white linnen, that is now scattering coals of fire about our City and Country;
but when our advocate becomes our enemy how deplorable is our condition? I Fear, I Fear it is the man in white linen, that is now scattering coals of fire about our city and Country;
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Image 6
1545
and the Lord is departing from us. But yet before he departs from Jerusalem, he calls to it, O Wheel!
and the Lord is departing from us. But yet before he departs from Jerusalem, he calls to it, Oh Wheel!
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Image 6
1546
The Lords departure from Jerusalem is by degrees: he doth not fly away in an instant:
The lords departure from Jerusalem is by Degrees: he does not fly away in an instant:
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Image 6
1547
no, no, the Lord leaves them, as if he were loth to depart: Observe a little his motions.
no, no, the Lord leaves them, as if he were loath to depart: Observe a little his motions.
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Image 6
1548
In the former Chapter Verse 3. The glory of the God of Israel went up from the Cherub to the threshold of the house:
In the former Chapter Verse 3. The glory of the God of Israel went up from the Cherub to the threshold of the house:
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Image 6
1549
that is from the Mercy-seat in the holy place to the door of the Sanctuary, ready to go out;
that is from the Mercy-seat in the holy place to the door of the Sanctuary, ready to go out;
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Image 6
1550
and there the Lord tatries a while before he depart. In this tenth Chapter, verse 18. he removes a little further.
and there the Lord tatries a while before he depart. In this tenth Chapter, verse 18. he removes a little further.
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Image 6
1551
The glory of the Lord departed from off the threshold of the house, and stood over the Cherubims: The glory of the Lord departed from off the threshold of the house, and stood over the Cherubims:
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(16) part (DIV2)
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Image 6
1552
That is, he went forward to the East gate of the great Court:
That is, he went forward to the East gate of the great Court:
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Image 6
1553
on the top of that gate aloft were placed Cherubims, and there the Lord rested a while, before he went quite away.
on the top of that gate aloft were placed Cherubims, and there the Lord rested a while, before he went quite away.
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Image 6
1554
In the next Chapter, verse 23. he removes yet further;
In the next Chapter, verse 23. he removes yet further;
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Image 6
1555
The glory of the Lord went up from the middest of the City, and stood upon the mountain which is on the East-side of the City; The glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the East-side of the city;
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Image 6
1556
that is, Mount Olivet, and there he rests a while:
that is, Mount Olivet, and there he rests a while:
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(16) part (DIV2)
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Image 6
1557
But why doth he abide upon mount Olivet? Truly, some are of opinion that the Lord stayed upon the mount, to see the burning of the City, and to triumph over it:
But why does he abide upon mount Olivet? Truly, Some Are of opinion that the Lord stayed upon the mount, to see the burning of the city, and to triumph over it:
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Image 6
1558
As did Nero, when Rome was fired, he gate him up to the top of a hill,
As did Nero, when Room was fired, he gate him up to the top of a hill,
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(16) part (DIV2)
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Image 6
1559
and there did sing, and rejoyce at the spectacle.
and there did sing, and rejoice At the spectacle.
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(16) part (DIV2)
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Image 6
1560
The Lord had often called to Jerusalem, and they had refused, he had stretched out his hand, and none would regard;
The Lord had often called to Jerusalem, and they had refused, he had stretched out his hand, and none would regard;
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(16) part (DIV2)
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Image 6
1561
therefore now he sits upon the Mount, and laughs at their destruction, and mocks at the comming of their fear.
Therefore now he sits upon the Mount, and laughs At their destruction, and mocks At the coming of their Fear.
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Image 6
1562
But I rather think, and hope, he staid a while upon the Mountain, to be called back again.
But I rather think, and hope, he stayed a while upon the Mountain, to be called back again.
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(16) part (DIV2)
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Image 6
1563
Before he went out of the City he cryed to them, O Wheel! Oh Jenusalem! yet, yet seek me, and I will be found of you;
Before he went out of the city he cried to them, Oh Wheel! O Jenusalem! yet, yet seek me, and I will be found of you;
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Image 6
1564
call to me, and I will return, and dwell with you. Neither here can you avoid the Application:
call to me, and I will return, and dwell with you. Neither Here can you avoid the Application:
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Image 6
1565
Doth not the Lord seem to be departing from England? But he hath not taken his slight all at once;
Does not the Lord seem to be departing from England? But he hath not taken his slight all At once;
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(16) part (DIV2)
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Image 6
1566
he hath with-drawn himself by degrees:
he hath withdrawn himself by Degrees:
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(16) part (DIV2)
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Image 6
1567
In the time of the late prelaticall tyranny and persecution, when the worship of God was corrupted, the faithfull Ministers of the Gospell silenced, all manner of popish, superstitious innovations obtruded;
In the time of the late prelatical tyranny and persecution, when the worship of God was corrupted, the faithful Ministers of the Gospel silenced, all manner of popish, superstitious innovations obtruded;
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Image 6
1568
then God seemed to be gone to the threshold, ready to go out of England; but departed not.
then God seemed to be gone to the threshold, ready to go out of England; but departed not.
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Image 6
1569
When the Commotions, and concussions began between the two Kingdoms of England and Scotland, threatning the breaking of both.
When the Commotions, and concussions began between the two Kingdoms of England and Scotland, threatening the breaking of both.
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(16) part (DIV2)
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Image 6
1570
Then God seemed to be going still further from us; from the threshold out of the door;
Then God seemed to be going still further from us; from the threshold out of the door;
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(16) part (DIV2)
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Image 6
1571
onward on his way from England, but yet he departed not.
onward on his Way from England, but yet he departed not.
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(16) part (DIV2)
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Image 6
1572
When the bloody intestine warre began between the King and his Parliament, then the Lord seemed to be departing quite away; When the bloody intestine war began between the King and his Parliament, then the Lord seemed to be departing quite away;
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(16) part (DIV2)
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Image 6
1573
then was thè noise of a whip, and the noise of the ratling of the wheels, then was thè noise of a whip, and the noise of the rattling of the wheels,
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Image 6
1574
and of the praunsing horses, and of the jumping chariots:
and of the praunsing Horses, and of the jumping chariots:
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(16) part (DIV2)
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Image 6
1575
The horse-man lifted up both the bright sword, and the glittering spear, and there was a multitude of slain,
The horseman lifted up both the bright sword, and the glittering spear, and there was a multitude of slave,
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(16) part (DIV2)
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Image 6
1576
and great number of carcasses, and the Lord seemed to sit aloft upon his holy Mountain, laughing at our destruction.
and great number of carcases, and the Lord seemed to fit aloft upon his holy Mountain, laughing At our destruction.
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(16) part (DIV2)
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Image 6
1577
But blessed be his holy Name, we find he is not quite gone; there's a little stay of his judgements:
But blessed be his holy Name, we find he is not quite gone; there's a little stay of his Judgments:
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Image 6
1578
I hope, beloved Christians, the Lord stayes yet upon Mount Olivet, the Mountain of peace, and he expects when we should call him back again:
I hope, Beloved Christians, the Lord stays yet upon Mount Olivet, the Mountain of peace, and he expects when we should call him back again:
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Image 6
1579
Yet there is hope in Israel concerning this thing. The Voice of God from the Throne hath called to us a long time; Yet there is hope in Israel Concerning this thing. The Voice of God from the Throne hath called to us a long time;
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Image 6
1580
Oh Wheel? Now let us call to Mount Olivet: O Lord our God, Depart not from us;O Wheel? Now let us call to Mount Olivet: Oh Lord our God, Depart not from us;
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Image 6
1581
let us call him back with our true and hearty repentance, with our thorough reformation; with our team and prayers:
let us call him back with our true and hearty Repentance, with our thorough Reformation; with our team and Prayers:
vvb pno12 vvi pno31 av p-acp po12 j cc j n1, p-acp po12 j n1; p-acp po12 n1 cc n2:
(16) part (DIV2)
436
Image 6
1582
who can tell but God may yet repent and return, and turn away from his fierce anger, that we perish not? Return, Oh Lord, to thy thousands in our Israel, and dwell amongst us again: Amen.
who can tell but God may yet Repent and return, and turn away from his fierce anger, that we perish not? Return, O Lord, to thy thousands in our Israel, and dwell among us again: Amen.
r-crq vmb vvi p-acp np1 vmb av vvi cc vvi, cc vvb av p-acp po31 j n1, cst pns12 vvb xx? n1, uh n1, p-acp po21 crd p-acp po12 np1, cc vvi p-acp pno12 av: uh-n.
(16) part (DIV2)
436
Image 6
1583
3. At the last, I come to the third and last Pair of O-s; to wit, the O of Calling: Desiring.
3. At the last, I come to the third and last Pair of O-s; to wit, the O of Calling: Desiring.
crd p-acp dt ord, pns11 vvb p-acp dt ord cc ord n1 pp-f j; p-acp n1, dt fw-la pp-f vvg: vvg.
(16) part (DIV2)
437
Image 6
1584
And here I am to speak in the Vocative case, and to call every one to their duty;
And Here I am to speak in the Vocative case, and to call every one to their duty;
cc av pns11 vbm pc-acp vvi p-acp dt n1 n1, cc pc-acp vvi d pi p-acp po32 n1;
(16) part (DIV2)
438
Image 6
1585
to set every wheel on turning, and that for prevention of the dreadfull ruine threatned;
to Set every wheel on turning, and that for prevention of the dreadful ruin threatened;
pc-acp vvi d n1 p-acp vvg, cc cst p-acp n1 pp-f dt j n1 vvd;
(16) part (DIV2)
438
Image 6
1586
and as I go along, I cannot but make it the desire of my heart, that the word of God may take good effect: O si! ô ut inam!
and as I go along, I cannot but make it the desire of my heart, that the word of God may take good Effect: Oh si! o ut inam!
cc c-acp pns11 vvb a-acp, pns11 vmbx p-acp vvi pn31 dt n1 pp-f po11 n1, cst dt n1 pp-f np1 vmb vvi j n1: uh fw-mi! uh fw-la fw-la!
(16) part (DIV2)
438
Image 6
1587
And first in generall, I call to all the wheels;
And First in general, I call to all the wheels;
cc ord p-acp n1, pns11 vvb p-acp d dt n2;
(16) part (DIV2)
439
Image 6
1588
what was spoken from the Throne of glory in my hearing, that I cry in the eares of every wheel, O Wheel! Turn, turn:
what was spoken from the Throne of glory in my hearing, that I cry in the ears of every wheel, Oh Wheel! Turn, turn:
r-crq vbds vvn p-acp dt n1 pp-f n1 p-acp po11 n-vvg, cst pns11 vvb p-acp dt n2 pp-f d n1, uh n1! vvb, vvb:
(16) part (DIV2)
439
Image 6
1589
for this is a word of command:
for this is a word of command:
c-acp d vbz dt n1 pp-f n1:
(16) part (DIV2)
439
Image 6
1590
yea, turn to the Lord your God with all your heart, and with fasting and weeping, and with mourning:
yea, turn to the Lord your God with all your heart, and with fasting and weeping, and with mourning:
uh, vvb p-acp dt n1 po22 n1 p-acp d po22 n1, cc p-acp vvg cc vvg, cc p-acp n1:
(16) part (DIV2)
439
Image 6
1591
and rent your hearts, be humbled for all your irregular, and preposterous motions;and rend your hearts, be humbled for all your irregular, and preposterous motions;
cc vvb po22 n2, vbb vvn p-acp d po22 j, cc j n2;
(16) part (DIV2)
439
Image 6
1592
and turn to the Lord by unfamed repentance, a thorough reformation, a holy conversation, and newnesse of live:
and turn to the Lord by unfamed Repentance, a thorough Reformation, a holy Conversation, and newness of live:
cc vvb p-acp dt n1 p-acp j n1, dt j n1, dt j n1, cc n1 pp-f vvb:
(16) part (DIV2)
439
Image 6
1593
Let thy Spirit, Oh God, come upon all these Wheels: And O wheels roll, run Sion - ward:
Let thy Spirit, O God, come upon all these Wheels: And Oh wheels roll, run Sion - ward:
vvb po21 n1, uh np1, vvb p-acp d d n2: cc uh n2 vvb, vvb np1 - n1:
(16) part (DIV2)
439
Image 6
1594
let your eyes, your spokes, your rings all turn heaven-ward: Oh that there were such a heart in them, that they would fear the Lord,
let your eyes, your spokes, your rings all turn heavenward: O that there were such a heart in them, that they would Fear the Lord,
vvb po22 n2, po22 n2, po22 n2 d n1 n1: uh cst a-acp vbdr d dt n1 p-acp pno32, cst pns32 vmd vvi dt n1,
(16) part (DIV2)
439
Image 6
1595
and keep all his Commandments always that it might be well with them, and with their children for ever, Deut. 5. 29. In the next place, more especially I call to the great wheels, to the heads of the people, to the Magistrates. and keep all his commandments always that it might be well with them, and with their children for ever, Deuteronomy 5. 29. In the next place, more especially I call to the great wheels, to the Heads of the people, to the Magistrates.
cc vvb d po31 n2 av cst pn31 vmd vbi av p-acp pno32, cc p-acp po32 n2 p-acp av, np1 crd crd p-acp dt ord n1, av-dc av-j pns11 vvb p-acp dt j n2, p-acp dt n2 pp-f dt n1, p-acp dt n2.
(16) part (DIV2)
439
Image 6
1596
As for those wheels, it is cryed unto them from the Throne of Glory: O Wheels! Turn regularly in your proper Sphaeres:
As for those wheels, it is cried unto them from the Throne of Glory: Oh Wheels! Turn regularly in your proper Spheres:
p-acp p-acp d n2, pn31 vbz vvn p-acp pno32 p-acp dt n1 pp-f n1: uh n2! vvb av-j p-acp po22 j n2:
(16) part (DIV2)
440
Image 6
1597
Judg you the people with just judgment: Scatter the wicked, O let the great wheels turn over them:
Judge you the people with just judgement: Scatter the wicked, Oh let the great wheels turn over them:
vvb pn22 dt n1 p-acp j n1: vvb dt j, uh vvb dt j n2 vvb p-acp pno32:
(16) part (DIV2)
440
Image 6
1598
Let not swearers, and drunkards, and houses of drunkeness, and prophaners of Gods Sabbaths: Malignant Priests that begin to rake up their old Superstitions again:
Let not swearers, and drunkards, and houses of Drunkenness, and profaners of God's Sabbaths: Malignant Priests that begin to rake up their old Superstitions again:
vvb xx n2, cc n2, cc n2 pp-f n1, cc n2 pp-f npg1 n2: j n2 cst vvb pc-acp vvi a-acp po32 j n2 av:
(16) part (DIV2)
440
Image 6
1599
O Wheels have you not eyes? Do you not see what abundance there are of these? Why do you let them lie so quietly? O Wheels! turn over them:Oh Wheels have you not eyes? Do you not see what abundance there Are of these? Why do you let them lie so quietly? Oh Wheels! turn over them:
uh n2 vhb pn22 xx n2? vdb pn22 xx vvi r-crq n1 pc-acp vbr pp-f d? q-crq vdb pn22 vvb pno32 vvi av av-jn? uh n2! vvb p-acp pno32:
(16) part (DIV2)
440
Image 6
1600
either mend them, or remove them, or break them.
either mend them, or remove them, or break them.
av-d vvi pno32, cc vvi pno32, cc vvi pno32.
(16) part (DIV2)
440
Image 6
1601
In the 77. Psa. ver. 18. says Asaph: the voyce of thy thunder was NONLATINALPHABET in rota: in the wheel:
In the 77. Psa. ver. 18. Says Asaph: the voice of thy thunder was in rota: in the wheel:
p-acp dt crd np1 fw-la. crd vvz np1: dt n1 pp-f po21 n1 vbds p-acp fw-la: p-acp dt n1:
(16) part (DIV2)
440
Image 6
1602
so it is in the Hebrew: O wheels, let's hear the voyce of thunder from you: thunder against this wicked crue.
so it is in the Hebrew: Oh wheels, let's hear the voice of thunder from you: thunder against this wicked crew.
av pn31 vbz p-acp dt njp: uh n2, vvb|pno12 vvi dt n1 pp-f n1 p-acp pn22: vvb p-acp d j n1.
(16) part (DIV2)
440
Image 6
1603
And oh Wheels ▪ accept not persons:
And o Wheels ▪ accept not Persons:
cc uh n2 ▪ vvi xx n2:
(16) part (DIV2)
440
Image 6
1604
do justice to the smal as well as to the great, Defend the poor and fatherless;
do Justice to the small as well as to the great, Defend the poor and fatherless;
vdb n1 p-acp dt j c-acp av c-acp p-acp dt j, vvb dt j cc j;
(16) part (DIV2)
440
Image 6
1605
do justice to the afflicted and needy: deliver the poor and needy, rid them out of the hand of the wicked. do Justice to the afflicted and needy: deliver the poor and needy, rid them out of the hand of the wicked.
vdb n1 p-acp dt j-vvn cc j: vvb dt j cc j, vvb pno32 av pp-f dt n1 pp-f dt j.
(16) part (DIV2)
440
Image 6
1606
Take heed what ye do, for ye judg not for man but for the Lord. I pray cast your eyes upon the Lords Throne:
Take heed what you do, for you judge not for man but for the Lord. I pray cast your eyes upon the lords Throne:
vvb n1 r-crq pn22 vdb, c-acp pn22 vvb xx p-acp n1 cc-acp p-acp dt n1. pns11 vvb vvi po22 n2 p-acp dt n2 n1:
(16) part (DIV2)
440
Image 6
1607
Dan. 7. 9. The ancient of days did sit; his throne was like a fiery flame, and his wheels as burning fire. Gods Throne moves upon Wheels:Dan. 7. 9. The ancient of days did fit; his throne was like a fiery flame, and his wheels as burning fire. God's Throne moves upon Wheels:
np1 crd crd dt j pp-f n2 vdd vvi; po31 n1 vbds av-j dt j n1, cc po31 n2 p-acp j-vvg n1. npg1 n1 vvz p-acp n2:
(16) part (DIV2)
440
Image 6
1608
What's the meaning of that? It signifieth to us that God is the great King and Judg of all the world:
What's the meaning of that? It signifies to us that God is the great King and Judge of all the world:
q-crq|vbz dt n1 pp-f d? pn31 vvz p-acp pno12 d n1 vbz dt j n1 cc n1 pp-f d dt n1:
(16) part (DIV2)
440
Image 6
1609
he sits above, and by his powerful providence governeth and judgeth all things: But how? not immediately:
he sits above, and by his powerful providence Governs and Judgeth all things: But how? not immediately:
pns31 vvz a-acp, cc p-acp po31 j n1 vvz cc vvz d n2: cc-acp q-crq? xx av-j:
(16) part (DIV2)
440
Image 6
1610
he carryeth on his judgment by wheels: those wheels below the Throne, are Kings and Judges of the earth:
he Carrieth on his judgement by wheels: those wheels below the Throne, Are Kings and Judges of the earth:
pns31 vvz p-acp po31 n1 p-acp n2: d n2 p-acp dt n1, vbr n2 cc n2 pp-f dt n1:
(16) part (DIV2)
440
Image 6
1611
by them God acts and executeth his judgments. O Magistrates! remember you are the wheels of Gods Throne:
by them God acts and Executeth his Judgments. O Magistrates! Remember you Are the wheels of God's Throne:
p-acp pno32 n1 n2 cc vvz po31 n2. sy n2! vvb pn22 vbr dt n2 pp-f npg1 n1:
(16) part (DIV2)
440
Image 6
1612
Oh that these wheels were as burning fire!
O that these wheels were as burning fire!
uh cst d n2 vbdr p-acp j-vvg n1!
(16) part (DIV2)
440
Image 6
1613
that they would consume the wicked like dross, that their light might shine before men, that they would be hot & zealous for God:
that they would consume the wicked like dross, that their Light might shine before men, that they would be hight & zealous for God:
cst pns32 vmd vvi dt j j n1, cst po32 n1 vmd vvi p-acp n2, cst pns32 vmd vbi j cc j p-acp np1:
(16) part (DIV2)
440
Image 6
1614
that they would move swiftly, turn with facility, count it a joy to do judgment: O si! O utinam:
that they would move swiftly, turn with facility, count it a joy to do judgement: Oh si! O utinam:
cst pns32 vmd vvi av-j, vvb p-acp n1, vvb pn31 dt n1 pc-acp vdi n1: uh fw-mi! sy fw-la:
(16) part (DIV2)
440
Image 6
1615
would to God our Magistrates were all such. Finally, I come yet more close to the work of the day:
would to God our Magistrates were all such. Finally, I come yet more close to the work of the day:
vmd p-acp np1 po12 n2 vbdr d d. av-j, pns11 vvb av av-dc av-j p-acp dt n1 pp-f dt n1:
(16) part (DIV2)
440
Image 6
1616
and in the last place, I shal crave leave to speak the word to a particular wheel:
and in the last place, I shall crave leave to speak the word to a particular wheel:
cc p-acp dt ord n1, pns11 vmb vvi n1 pc-acp vvi dt n1 p-acp dt j n1:
(16) part (DIV2)
441
Image 6
1617
the greatest of the wheels, the chief Magistrate new elected. I have observed of late years:
the greatest of the wheels, the chief Magistrate new elected. I have observed of late Years:
dt js pp-f dt n2, dt j-jn n1 av-j vvn. pns11 vhb vvn pp-f j n2:
(16) part (DIV2)
441
Image 6
1618
the Preacher commonly hath directed his speech personally to the New-Elect; and given him a charge, or rather a word of Exhortation: I shal follow former Presidents:
the Preacher commonly hath directed his speech personally to the Newelect; and given him a charge, or rather a word of Exhortation: I shall follow former Presidents:
dt n1 av-j vhz vvn po31 n1 av-j p-acp dt j; cc vvn pno31 dt n1, cc av-c dt n1 pp-f n1: pns11 vmb vvi j n2:
(16) part (DIV2)
442
Image 6
1619
and so much the rather because the chief Magistrate, to whom I am to speak, lives under my charge:
and so much the rather Because the chief Magistrate, to whom I am to speak, lives under my charge:
cc av av-d dt av-c c-acp dt j-jn n1, p-acp ro-crq pns11 vbm pc-acp vvi, vvz p-acp po11 n1:
(16) part (DIV2)
442
Image 6
1620
and also because my Text calls me to call particularly O Wheel! I will endeavor to dispatch all in a few particulars. O Wheel! drive prosperously.
and also Because my Text calls me to call particularly Oh Wheel! I will endeavour to dispatch all in a few particulars. Oh Wheel! drive prosperously.
cc av c-acp po11 n1 vvz pno11 pc-acp vvi av-j uh n1! pns11 vmb vvi pc-acp vvi d p-acp dt d n2-j. uh n1! vvb av-j.
(16) part (DIV2)
442
Image 6
1621
Be not offended that I set the Wheel a going to day; I hope it will turn the better all the year after. And first:
Be not offended that I Set the Wheel a going to day; I hope it will turn the better all the year After. And First:
vbb xx vvn cst pns11 vvd dt n1 dt vvg p-acp n1; pns11 vvb pn31 vmb vvi dt av-jc d dt n1 a-acp. cc ord:
(16) part (DIV2)
444
Image 6
1622
O Wheel! it is with you this day as it was with the Wheel under my hand: Chap. 1. 19. it was listed up from the earth, and so are you lifted up above your brethren! Oh Wheel! it is with you this day as it was with the Wheel under my hand: Chap. 1. 19. it was listed up from the earth, and so Are you lifted up above your brothers!
uh n1! pn31 vbz p-acp pn22 d n1 c-acp pn31 vbds p-acp dt n1 p-acp po11 n1: np1 crd crd pn31 vbds vvd a-acp p-acp dt n1, cc av vbr pn22 vvn a-acp p-acp po22 n2!
(16) part (DIV2)
445
Image 6
1623
Remember who it is that hath advanced you: even the Son of God that sits upon the Throne of Glory.
remember who it is that hath advanced you: even the Son of God that sits upon the Throne of Glory.
np1 r-crq pn31 vbz cst vhz vvn pn22: av dt n1 pp-f np1 cst vvz p-acp dt n1 pp-f n1.
(16) part (DIV2)
445
Image 6
1624
For promotion cometh neither from the East, nor from the West, nor from the South: but GOD is the Judg, he putteth down one and setteth up another: For promotion comes neither from the East, nor from the West, nor from the South: but GOD is the Judge, he putteth down one and sets up Another:
p-acp n1 vvz av-d p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1: cc-acp np1 vbz dt n1, pns31 vvz a-acp crd cc vvz a-acp j-jn:
(16) part (DIV2)
445
Image 6
1625
Psa. 75. 6, 7. Be not impatient then under the great burden of Government that is fallen upon your shoulders, at your election:
Psa. 75. 6, 7. Be not impatient then under the great burden of Government that is fallen upon your shoulders, At your election:
np1 crd crd, crd vbb xx j av p-acp dt j n1 pp-f n1 cst vbz vvn p-acp po22 n2, p-acp po22 n1:
(16) part (DIV2)
445
Image 6
1626
it was the Lord that turned all the wheels, and he serued you up into this place of honor:
it was the Lord that turned all the wheels, and he served you up into this place of honour:
pn31 vbds dt n1 cst vvd d dt n2, cc pns31 vvd pn22 a-acp p-acp d n1 pp-f n1:
(16) part (DIV2)
445
Image 6
1627
do you submit to this dispensation: be thankful, and move swiftly, and zealously for that God who hath lift you up:
do you submit to this Dispensation: be thankful, and move swiftly, and zealously for that God who hath lift you up:
vdb pn22 vvi p-acp d n1: vbb j, cc vvi av-j, cc av-j p-acp cst np1 r-crq vhz vvn pn22 a-acp:
(16) part (DIV2)
445
Image 6
1628
be a wheel of burning fire. O Wheel! be round, be round: Totus teres atque rotundus: a round is the embleme of perfection: be a wheel of burning fire. Oh Wheel! be round, be round: Totus teres atque Rotundus: a round is the emblem of perfection:
vbb dt n1 pp-f j-vvg n1. uh n1! vbb j, vbb j: fw-la vvz fw-la fw-la: dt j vbz dt n1 pp-f n1:
(16) part (DIV2)
445
Image 6
1629
as being every where equal and like it self: it is the fittest figure for motion, and the most capacious.
as being every where equal and like it self: it is the Fittest figure for motion, and the most capacious.
c-acp vbg d r-crq j-jn cc vvb pn31 n1: pn31 vbz dt js n1 p-acp n1, cc dt av-ds j.
(16) part (DIV2)
446
Image 6
1630
The Sphaeres are round, the lights of heaven are round; the heads of beasts indeed are long, and square, and corner'd:
The Spheres Are round, the lights of heaven Are round; the Heads of beasts indeed Are long, and square, and cornered:
dt n2 vbr j, dt n2 pp-f n1 vbr j; dt n2 pp-f n2 av vbr j, cc j-jn, cc j-vvn:
(16) part (DIV2)
446
Image 6
1631
but the heads of men are round, and the wheels of Gods Chariot and Throne ought to be round: away, away with all unevenness: with all corners:
but the Heads of men Are round, and the wheels of God's Chariot and Throne ought to be round: away, away with all unevenness: with all corners:
cc-acp dt n2 pp-f n2 vbr j, cc dt n2 pp-f npg1 n1 cc n1 vmd pc-acp vbi j: av, av p-acp d n1: p-acp d n2:
(16) part (DIV2)
446
Image 6
1632
every sin is as a corner, or a knob that will hinder the pleasant turning of the Wheel, be round O Wheel! be round:
every since is as a corner, or a knob that will hinder the pleasant turning of the Wheel, be round Oh Wheel! be round:
d n1 vbz p-acp dt n1, cc dt n1 cst vmb vvi dt j n-vvg pp-f dt n1, vbb j uh n1! vbb j:
(16) part (DIV2)
446
Image 6
1633
be perfect as your heavenly Faaher is perfect. O Wheel! move and turn as my wheel doth here: that is, in the Temple. be perfect as your heavenly Faaher is perfect. Oh Wheel! move and turn as my wheel does Here: that is, in the Temple.
vbb j p-acp po22 j np1 vbz j. uh n1! vvb cc vvi p-acp po11 n1 vdz av: cst vbz, p-acp dt n1.
(16) part (DIV2)
446
Image 6
1634
The care of Religion lieth upon the Magistrate, therefore honor God with your authority: O Wheel! with all your weight, turn over Idolaters, Hereticks, Blasphemers, Schismaticks, Sabbath-breakers;
The care of Religion lies upon the Magistrate, Therefore honour God with your Authority: Oh Wheel! with all your weight, turn over Idolaters, Heretics, Blasphemers, Schismatics, Sabbath breakers;
dt n1 pp-f n1 vvz p-acp dt n1, av n1 np1 p-acp po22 n1: uh n1! p-acp d po22 n1, vvb a-acp n2, n2, n2, n1, n2;
(16) part (DIV2)
447
Image 6
1635
suppress them, and make much of them that fear the Lord. Promote, to your utmost power, the service and worship of God:
suppress them, and make much of them that Fear the Lord. Promote, to your utmost power, the service and worship of God:
vvb pno32, cc vvi d pp-f pno32 cst vvb dt n1. vvi, p-acp po22 j n1, dt n1 cc n1 pp-f np1:
(16) part (DIV2)
447
Image 6
1636
see that Gods poor be provided for; and that Gods faithful Ministers may have countenance and maintenance. O Wheel! O Wheel!
see that God's poor be provided for; and that God's faithful Ministers may have countenance and maintenance. Oh Wheel! O Wheel!
vvb cst ng1 j vbb vvn p-acp; cc d n2 j n2 vmb vhi n1 cc n1. uh n1! sy n1!
(16) part (DIV2)
447
Image 6
1637
never leave turning, and turn all wheels to bring more faithful and able Ministers into the City.
never leave turning, and turn all wheels to bring more faithful and able Ministers into the city.
av-x vvi vvg, cc vvi d n2 pc-acp vvi av-dc j cc j n2 p-acp dt n1.
(16) part (DIV2)
447
Image 6
1638
Oh it's a sad thing, that there should be 36. Parishes within the Walls, and I think above half of them have no Ministers at all:
O it's a sad thing, that there should be 36. Parishes within the Walls, and I think above half of them have no Ministers At all:
uh pn31|vbz dt j n1, cst a-acp vmd vbi crd n2 p-acp dt n2, cc pns11 vvb p-acp n-jn pp-f pno32 vhb dx n2 p-acp d:
(16) part (DIV2)
447
Image 6
1639
and many of the rest have such Ministers as they had as good have none, perhaps better: Oh Wheel put on;
and many of the rest have such Ministers as they had as good have none, perhaps better: O Wheel put on;
cc d pp-f dt n1 vhb d n2 c-acp pns32 vhd p-acp j vhb pix, av j: uh n1 vvd a-acp;
(16) part (DIV2)
447
Image 6
1640
to settle Church-government, to settle the Union of Parishes, to procure Pastors for every stock; to see the Sabbaths of the Lord sanctified: Honor God:
to settle Church-government, to settle the union of Parishes, to procure Pastors for every stock; to see the Sabbaths of the Lord sanctified: Honour God:
pc-acp vvi n1, pc-acp vvi dt n1 pp-f n2, pc-acp vvi ng1 p-acp d n1; pc-acp vvi dt n2 pp-f dt n1 vvn: n1 np1:
(16) part (DIV2)
447
Image 6
1641
for those that honor him he will honor.
for those that honour him he will honour.
c-acp d cst vvb pno31 pns31 vmb vvi.
(16) part (DIV2)
447
Image 6
1642
O Wheel lift up God, lift up Christ into his Throne, and the Lord will lift you up higher. O Wheel! Be well shod: be couragious: Oh Wheel lift up God, lift up christ into his Throne, and the Lord will lift you up higher. Oh Wheel! Be well shod: be courageous:
uh n1 vvb a-acp np1, vvb a-acp np1 p-acp po31 n1, cc dt n1 vmb vvi pn22 p-acp jc. uh n1! vbb av j: vbb j:
(16) part (DIV2)
447
Image 6
1643
how can the Wheel move long without shattring, except it have a good strake? Fortitude, it is the strake of Gods Wheel.
how can the Wheel move long without shattring, except it have a good strake? Fortitude, it is the strake of God's Wheel.
c-crq vmb dt n1 vvb av-j p-acp vvg, c-acp pn31 vhb dt j vvd? n1, pn31 vbz dt vvd pp-f npg1 n1.
(16) part (DIV2)
448
Image 6
1644
You are now Gods special instrument, by which he doth his work of Justice and Government: go on boldly:
You Are now God's special Instrument, by which he does his work of justice and Government: go on boldly:
pn22 vbr av n2 j n1, p-acp r-crq pns31 vdz po31 n1 pp-f n1 cc n1: vvb a-acp av-j:
(16) part (DIV2)
448
Image 6
1645
fear not the frown of any, regard not the favor of any: In the name of God move with your own proper motion:
Fear not the frown of any, regard not the favour of any: In the name of God move with your own proper motion:
vvb xx dt n1 pp-f d, vvb xx dt n1 pp-f d: p-acp dt n1 pp-f np1 vvi p-acp po22 d j n1:
(16) part (DIV2)
448
Image 6
1646
I do not mean according to the dictate of carnal reason, neither that you should consult with flesh and blood:
I do not mean according to the dictate of carnal reason, neither that you should consult with Flesh and blood:
pns11 vdb xx vvi vvg p-acp dt vvi pp-f j n1, av-dx cst pn22 vmd vvi p-acp n1 cc n1:
(16) part (DIV2)
448
Image 6
1647
but that motion which the Law of God commands, and the Spirit of God suggests that's your proper motion:
but that motion which the Law of God commands, and the Spirit of God suggests that's your proper motion:
cc-acp cst n1 r-crq dt n1 pp-f np1 vvz, cc dt n1 pp-f np1 vvz d po22 j n1:
(16) part (DIV2)
448
Image 6
1648
O Wheel! let not any hand turn you the wrong way. V. 10. it's said there was:Oh Wheel! let not any hand turn you the wrong Way. V. 10. it's said there was:
uh n1! vvb xx d n1 vvb pn22 dt j-jn n1. n1 crd pn31|vbz vvd a-acp vbds:
(16) part (DIV2)
448
Image 6
1649
NONLATINALPHABET rota in medio rotae: a wheel in a wheel: a lesser wheel within, that turns the greater wheel as it pleaseth:
rota in medio Rotae: a wheel in a wheel: a lesser wheel within, that turns the greater wheel as it Pleases:
fw-la p-acp fw-la fw-la: dt n1 p-acp dt n1: dt jc n1 p-acp, cst vvz dt jc n1 c-acp pn31 vvz:
(16) part (DIV2)
448
Image 6
1650
and hath it not been so amongst our wheels? Hath not this been a common word:
and hath it not been so among our wheels? Hath not this been a Common word:
cc vhz pn31 xx vbn av p-acp po12 n2? vhz xx d vbn dt j n1:
(16) part (DIV2)
448
Image 6
1651
whosoever be New-elect, we know who will be Maior? O Wheel! move with your proper motion: and fear not:
whosoever be Newelect, we know who will be Mayor? O Wheel! move with your proper motion: and Fear not:
r-crq vbb j, pns12 vvb r-crq vmb vbi n1? sy n1! vvb p-acp po22 j n1: cc vvb xx:
(16) part (DIV2)
448
Image 6
1652
the Lord wil be with you as he was with Joshua; He will not fail you nor forsake you:
the Lord will be with you as he was with joshua; He will not fail you nor forsake you:
dt n1 vmb vbi p-acp pn22 c-acp pns31 vbds p-acp np1; pns31 vmb xx vvi pn22 ccx vvb pn22:
(16) part (DIV2)
448
Image 6
1653
only be thou strong, and very couragious, that thou mayst observe to do according to all the Law which God hath commanded thee:
only be thou strong, and very courageous, that thou Mayest observe to do according to all the Law which God hath commanded thee:
av-j vbb pns21 j, cc av j, cst pns21 vm2 vvi pc-acp vdb vvg p-acp d dt n1 r-crq np1 vhz vvn pno21:
(16) part (DIV2)
448
Image 6
1654
turn not from it to the right hand or to the left: that thou mayst prosper whithersoever thou goest. O Wheel move constantly:turn not from it to the right hand or to the left: that thou Mayest prosper whithersoever thou goest. Oh Wheel move constantly:
vvb xx p-acp pn31 p-acp dt j-jn n1 cc p-acp dt j: cst pns21 vm2 vvi av pns21 vv2. uh n1 vvb av-j:
(16) part (DIV2)
448
Image 6
1655
this is the description of the wheels, Chap. 1. 17. When they went, they went upon their four sides, this is the description of the wheels, Chap. 1. 17. When they went, they went upon their four sides,
d vbz dt n1 pp-f dt n2, np1 crd crd c-crq pns32 vvd, pns32 vvd p-acp po32 crd n2,
(16) part (DIV2)
449
Image 6
1656
and they returned not when they went: O Wheel run on in a good way and return not:
and they returned not when they went: Oh Wheel run on in a good Way and return not:
cc pns32 vvd xx c-crq pns32 vvd: uh n1 vvb a-acp p-acp dt j n1 cc vvb xx:
(16) part (DIV2)
449
Image 6
1657
commonly the motion of a Wheel is slow at first, and by degrees swifter and swifter: be you so:
commonly the motion of a Wheel is slow At First, and by Degrees swifter and swifter: be you so:
av-j dt n1 pp-f dt n1 vbz j p-acp ord, cc p-acp n2 jc cc jc: vbb pn22 av:
(16) part (DIV2)
449
Image 6
1658
more and more active and zealous for the advancement of Gods glory and the publick good:
more and more active and zealous for the advancement of God's glory and the public good:
n1 cc av-dc j cc j p-acp dt n1 pp-f npg1 n1 cc dt j j:
(16) part (DIV2)
449
Image 6
1659
grow better and better in your office: let your works be like the works of that Angel in the Revelation:
grow better and better in your office: let your works be like the works of that Angel in the Revelation:
vvb jc cc jc p-acp po22 n1: vvb po22 n2 vbb av-j dt n2 pp-f d n1 p-acp dt n1:
(16) part (DIV2)
449
Image 6
1660
more at the last then at the first. Oh what hopes have we had of many Magistrates at their first coming on!more At the last then At the First. O what hope's have we had of many Magistrates At their First coming on!
av-dc p-acp dt ord av p-acp dt ord. uh q-crq n2 vhb pns12 vhd pp-f d n2 p-acp po32 ord n-vvg p-acp!
(16) part (DIV2)
449
Image 6
1661
in the beginning of their office how have the wheels ratled, how nimbly have they turned!
in the beginning of their office how have the wheels rattled, how nimbly have they turned!
p-acp dt n-vvg pp-f po32 n1 c-crq vhb dt n2 vvd, c-crq av-j vhb pns32 vvn!
(16) part (DIV2)
449
Image 6
1662
how forward and active have they been in reforming abuses, and doing for the good of the City? but before their year hath come out,
how forward and active have they been in reforming Abuses, and doing for the good of the city? but before their year hath come out,
c-crq av-j cc j vhb pns32 vbn p-acp vvg n2, cc vdg p-acp dt j pp-f dt n1? cc-acp p-acp po32 n1 vhz vvn av,
(16) part (DIV2)
449
Image 6
1663
yea in a little time all our hopes have come to nothing: the wheels have flagged in their motion or turned the wrong way.
yea in a little time all our hope's have come to nothing: the wheels have flagged in their motion or turned the wrong Way.
uh p-acp dt j n1 d po12 n2 vhb vvn p-acp pix: dt n2 vhb vvn p-acp po32 n1 cc vvd dt j-jn n1.
(16) part (DIV2)
449
Image 6
1664
— Amphora coepit Institui, currente rota, cur u•ceu• exit?
— Amphora Coepit Institui, current rota, cur u•ceu• exit?
— np1 j np1, n1 fw-la, n1 n1 fw-la?
(16) part (DIV2)
449
Image 6
1665
The potter, says the Poet, went about his work, as if he had intended to make a great and stately vessel:
The potter, Says the Poet, went about his work, as if he had intended to make a great and stately vessel:
dt n1, vvz dt n1, vvd p-acp po31 n1, c-acp cs pns31 vhd vvn pc-acp vvi dt j cc j n1:
(16) part (DIV2)
450
Image 6
1666
his wheel runs on and on; at last out comes a paltry pitcher:
his wheel runs on and on; At last out comes a paltry pitcher:
po31 n1 vvz a-acp cc a-acp; p-acp ord av vvz dt j n1:
(16) part (DIV2)
450
Image 6
1667
why, what's the reason of this? Many promise great matters before they come into the highest seat of Magistracy,
why, what's the reason of this? Many promise great matters before they come into the highest seat of Magistracy,
c-crq, q-crq|vbz dt n1 pp-f d? av-d vvb j n2 c-acp pns32 vvb p-acp dt js n1 pp-f n1,
(16) part (DIV2)
450
Image 6
1668
and after they come into the place, they perform nothing at all ▪ what's the reason of this? Surely ambition;
and After they come into the place, they perform nothing At all ▪ what's the reason of this? Surely ambition;
cc c-acp pns32 vvb p-acp dt n1, pns32 vvb pix p-acp av-d ▪ q-crq|vbz dt n1 pp-f d? np1 n1;
(16) part (DIV2)
450
Image 6
1669
they aspire to the Honor and dignity, they consider not the work and burden. I observe in the wheel, the spokes that are behind rise up heaven-wards apace;
they aspire to the Honour and dignity, they Consider not the work and burden. I observe in the wheel, the spokes that Are behind rise up heavenwards apace;
pns32 vvb p-acp dt n1 cc n1, pns32 vvb xx dt n1 cc n1. pns11 vvb p-acp dt n1, dt n2 cst vbr p-acp vvi a-acp n2 av;
(16) part (DIV2)
450
Image 6
1670
and as soon as ever they are at the top, then down again as fast towards the earth:
and as soon as ever they Are At the top, then down again as fast towards the earth:
cc c-acp av c-acp av pns32 vbr p-acp dt n1, av a-acp av c-acp av-j p-acp dt n1:
(16) part (DIV2)
450
Image 6
1671
and truly just so hath it been in the wheels of our City: our younger Aldermen that are behind, and but coming on;
and truly just so hath it been in the wheels of our city: our younger Aldermen that Are behind, and but coming on;
cc av-j j av vhz pn31 vbn p-acp dt n2 pp-f po12 n1: po12 jc n2 cst vbr a-acp, cc p-acp vvg a-acp;
(16) part (DIV2)
450
Image 6
1672
oh they carry themselves plausibly, and seem to grow up heaven-wards, they make a great profession, and promise much:
o they carry themselves plausibly, and seem to grow up heavenwards, they make a great profession, and promise much:
uh pns32 vvb px32 av-j, cc vvb pc-acp vvi a-acp n2, pns32 vvb dt j n1, cc n1 av-d:
(16) part (DIV2)
450
Image 6
1673
at last they get up to the top, to the seat of the chief Magistrate: and then down again as fast;
At last they get up to the top, to the seat of the chief Magistrate: and then down again as fast;
p-acp ord pns32 vvb a-acp p-acp dt n1, p-acp dt n1 pp-f dt j-jn n1: cc av a-acp av c-acp av-j;
(16) part (DIV2)
450
Image 6
1674
they are as ill as who is worst? Oh Wheel! go streight forth and return not: be constant:
they Are as ill as who is worst? O Wheel! go straight forth and return not: be constant:
pns32 vbr a-acp j-jn p-acp r-crq vbz js? uh n1! vvb av av cc vvb xx: vbi j:
(16) part (DIV2)
450
Image 6
1675
in a round ther's neither beginning nor ending; it's every where and ever the same: be you so.
in a round ther's neither beginning nor ending; it's every where and ever the same: be you so.
p-acp dt av-j pc-acp|vbz dx n1 ccx vvg; pn31|vbz d n1 cc av dt d: vbb pn22 av.
(16) part (DIV2)
450
Image 6
1676
Let it not, I beseech you, be said of you, as Paul sometimes said of his Galatians, Ye did run well, who did hinder you? What made you stand still,
Let it not, I beseech you, be said of you, as Paul sometime said of his Galatians, You did run well, who did hinder you? What made you stand still,
vvb pn31 xx, pns11 vvb pn22, vbb vvn pp-f pn22, c-acp np1 av vvd pp-f po31 np1, pn22 vdd vvi av, r-crq vdd vvi pn22? q-crq vvd pn22 vvb av,
(16) part (DIV2)
450
Image 6
1677
or go back? Begin well, go on better, and be careful to end best of all:
or go back? Begin well, go on better, and be careful to end best of all:
cc vvb av? vvb av, vvb p-acp jc, cc vbi j pc-acp vvi js pp-f d:
(16) part (DIV2)
450
Image 6
1678
Oh Wheel! be constant in your motion.O Wheel! be constant in your motion.
uh n1! vbb j p-acp po22 n1.
(16) part (DIV2)
450
Image 6
1679
Above all, O Wheel! labour for the Spirit of God, else there will never be any right, or good motion:
Above all, Oh Wheel! labour for the Spirit of God, Else there will never be any right, or good motion:
p-acp d, uh n1! n1 p-acp dt n1 pp-f np1, av pc-acp vmb av-x vbi d n-jn, cc j n1:
(16) part (DIV2)
451
Image 6
1680
Chapter 1. vers. 20. The wheels were lifted up stately, and moved gloriously:
Chapter 1. vers. 20. The wheels were lifted up stately, and moved gloriously:
n1 crd zz. crd dt n2 vbdr vvn a-acp j, cc vvd av-j:
(16) part (DIV2)
451
Image 6
1681
whence was that? the spirit of the living creature, that is, the Spirit of the living God, was in the wheels.
whence was that? the Spirit of the living creature, that is, the Spirit of the living God, was in the wheels.
c-crq vbds d? dt n1 pp-f dt j-vvg n1, cst vbz, dt n1 pp-f dt j-vvg np1, vbds p-acp dt n2.
(16) part (DIV2)
451
Image 6
1682
The Spirit of the Lord comes upon Saul, and presently he's turned into another man;
The Spirit of the Lord comes upon Saul, and presently he's turned into Another man;
dt n1 pp-f dt n1 vvz p-acp np1, cc av-j pns31|vbz vvn p-acp j-jn n1;
(16) part (DIV2)
451
Image 6
1683
he whose businesse was to look after Asses before, is now fit to be a King. he whose business was to look After Asses before, is now fit to be a King.
pns31 rg-crq n1 vbds pc-acp vvi p-acp n2 a-acp, vbz av j pc-acp vbi dt n1.
(16) part (DIV2)
451
Image 6
1684
The Spirit of the Lord, is the Spirit of wisdom and understanding, it is the Spirit of counsaile and might, it is the Spirit of knowledge,
The Spirit of the Lord, is the Spirit of Wisdom and understanding, it is the Spirit of counsel and might, it is the Spirit of knowledge,
dt n1 pp-f dt n1, vbz dt n1 pp-f n1 cc n1, pn31 vbz dt n1 pp-f n1 cc n1, pn31 vbz dt n1 pp-f n1,
(16) part (DIV2)
451
Image 6
1685
and of the fear of the Lord. and of the Fear of the Lord.
cc pp-f dt n1 pp-f dt n1.
(16) part (DIV2)
451
Image 6
1686
Let this Spirit rest upon you, and do not you suffer the temples of your head to take any rest till you have obtained the Spirit;
Let this Spirit rest upon you, and do not you suffer the Temples of your head to take any rest till you have obtained the Spirit;
vvb d n1 n1 p-acp pn22, cc vdb xx pn22 vvi dt n2 pp-f po22 n1 pc-acp vvi d n1 c-acp pn22 vhb vvn dt n1;
(16) part (DIV2)
451
Image 6
1687
be diligent in hearing the Word, that's the way to get the Spirit:
be diligent in hearing the Word, that's the Way to get the Spirit:
vbb j p-acp vvg dt n1, d|vbz dt n1 pc-acp vvi dt n1:
(16) part (DIV2)
451
Image 6
1688
when God speaks, he breaths out his Spirit to his people ▪ Pray, oh pray for the Spirit,
when God speaks, he breathes out his Spirit to his people ▪ Pray, o pray for the Spirit,
c-crq np1 vvz, pns31 vvz av po31 n1 p-acp po31 n1 ▪ vvb, uh vvb p-acp dt n1,
(16) part (DIV2)
451
Image 6
1689
for your heavenly Father will give the •oly Spir•• to them that ask him:
for your heavenly Father will give the •oly Spir•• to them that ask him:
p-acp po22 j n1 vmb vvi dt j np1 p-acp pno32 cst vvb pno31:
(16) part (DIV2)
451
Image 6
1690
Oh Wheel! this is my desire, and 〈 … 〉 you, that God would fill you with his Spirit. O si! o utinam ▪ To conclude:O Wheel! this is my desire, and 〈 … 〉 you, that God would fill you with his Spirit. Oh si! oh utinam ▪ To conclude:
uh n1! d vbz po11 n1, cc 〈 … 〉 pn22, cst np1 vmd vvi pn22 p-acp po31 n1. uh fw-mi! sy fw-la ▪ pc-acp vvi:
(16) part (DIV2)
451
Image 6
1691
give me leave to speak to you all, O yee Magistrates!
give me leave to speak to you all, Oh ye Magistrates!
vvb pno11 n1 pc-acp vvi p-acp pn22 d, uh pn22 n2!
(16) part (DIV2)
452
Image 6
1692
in the singular, O wheel! you are many wheels, yet be you all but as one great wheel.
in the singular, Oh wheel! you Are many wheels, yet be you all but as one great wheel.
p-acp dt j, uh n1! pn22 vbr d n2, av vbb pn22 d cc-acp p-acp crd j n1.
(16) part (DIV2)
452
Image 6
1693
Endevour to keep the Ʋnity of the Spirit, in the bond of peace: Endeavour to keep the Ʋnity of the Spirit, in the bound of peace:
n1 pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f n1:
(16) part (DIV2)
452
Image 6
1694
Amongst Christians, especially amongst Christian Magistrates there ought to be so great concord, such a conjunction of minds, that they should be all as one soul, as one will, as one'man.
among Christians, especially among Christian Magistrates there ought to be so great concord, such a conjunction of minds, that they should be all as one soul, as one will, as one'man.
p-acp np1, av-j p-acp njp n2 a-acp vmd p-acp vbi av j n1, d dt n1 pp-f n2, cst pns32 vmd vbi d c-acp crd n1, c-acp pi vmb, c-acp n1.
(16) part (DIV2)
452
Image 6
1695
The multitude of them that beleeved, were of one heart, and of one soul, Act. 4. 32. At least-wise let the whole Court of Alt ermen be but as one engine:
The multitude of them that believed, were of one heart, and of one soul, Act. 4. 32. At leastwise let the Whole Court of Alt ermen be but as one engine:
dt n1 pp-f pno32 cst vvd, vbdr pp-f crd n1, cc pp-f crd n1, n1 crd crd p-acp av vvb dt j-jn n1 pp-f np1 n2 vbb p-acp p-acp crd n1:
(16) part (DIV2)
452
Image 6
1696
and let one wheel continually set another a going; quicken, encourage one another in love. Let all the lesser wheels joyn to the great wheel:
and let one wheel continually Set Another a going; quicken, encourage one Another in love. Let all the lesser wheels join to the great wheel:
cc vvb crd n1 av-j vvn j-jn dt n-vvg; vvb, vvb pi j-jn p-acp n1. vvb d dt jc n2 vvi p-acp dt j n1:
(16) part (DIV2)
452
Image 6
1697
All you inferiour Magistrates, joyn together as one, to assist and help the chief Magistrate in the great work of government.
All you inferior Magistrates, join together as one, to assist and help the chief Magistrate in the great work of government.
d pn22 j-jn n2, vvb av p-acp crd, pc-acp vvi cc vvi dt j-jn n1 p-acp dt j n1 pp-f n1.
(16) part (DIV2)
452
Image 6
1698
I have heard former Mayors complain of the want of assistance! this spoiles all. A wheel, you know, if it be extreamly overpressed, it will squeak, and break;
I have herd former Mayors complain of the want of assistance! this spoils all. A wheel, you know, if it be extremely overpressed, it will squeak, and break;
pns11 vhb vvn j n2 vvi pp-f dt n1 pp-f n1! d vvz d. dt n1, pn22 vvb, cs pn31 vbb av-jn vvn, pn31 vmb vvi, cc vvi;
(16) part (DIV2)
452
Image 6
1699
if you lay too much weight upon the chief Magistrate, it will wear him out.
if you lay too much weight upon the chief Magistrate, it will wear him out.
cs pn22 vvb av d n1 p-acp dt j-jn n1, pn31 vmb vvi pno31 av.
(16) part (DIV2)
452
Image 6
1700
When Jethro saw that Moses did sit alone to judge the people, he sayes to him;
When Jethro saw that Moses did fit alone to judge the people, he Says to him;
c-crq np1 vvd cst np1 vdd vvi av-j pc-acp vvi dt n1, pns31 vvz p-acp pno31;
(16) part (DIV2)
452
Image 6
1701
Thou wilt surely wear away, both thou, and this people that is with thee; Thou wilt surely wear away, both thou, and this people that is with thee;
pns21 vm2 av-j vvi av, av-d pns21, cc d n1 cst vbz p-acp pno21;
(16) part (DIV2)
452
Image 6
1702
for this thing is too heavy for thee, thou art not able to performe it thy selfe alone, Exod. 18. 18. I beseech you therefore joyn all as one.for this thing is too heavy for thee, thou art not able to perform it thy self alone, Exod 18. 18. I beseech you Therefore join all as one.
p-acp d n1 vbz av j p-acp pno21, pns21 vb2r xx j pc-acp vvi pn31 po21 n1 av-j, np1 crd crd pns11 vvb pn22 av vvi d p-acp crd.
(16) part (DIV2)
452
Image 6
1703
O that I could truly say to you all, be you never so many O Wheel! Preserve Unity: which that you may do:
O that I could truly say to you all, be you never so many Oh Wheel! Preserve Unity: which that you may do:
sy cst pns11 vmd av-j vvi p-acp pn22 d, vbb pn22 av-x av d uh n1! vvb n1: r-crq d pn22 vmb vdi:
(16) part (DIV2)
452
Image 6
1704
remember it is the Unity of the Spirit: I tell you without the Spirit of grace you will never agree together.
Remember it is the Unity of the Spirit: I tell you without the Spirit of grace you will never agree together.
vvb pn31 vbz dt n1 pp-f dt n1: pns11 vvb pn22 p-acp dt n1 pp-f n1 pn22 vmb av-x vvi av.
(16) part (DIV2)
452
Image 6
1705
Behold Ezekiels Wheels: they have no axletree nor pin, and yet they joyn and keep orderly together, to bear and carry Gods Chariot:
Behold Ezekiel's Wheels: they have no axletree nor pin, and yet they join and keep orderly together, to bear and carry God's Chariot:
vvb n2 n2: pns32 vhb dx n1 ccx n1, cc av pns32 vvb cc vvi av-j av, pc-acp vvi cc vvi npg1 n1:
(16) part (DIV2)
452
Image 6
1706
How comes that about? the Spirit of God was in the Wheels, that held them together.
How comes that about? the Spirit of God was in the Wheels, that held them together.
q-crq vvz cst a-acp? dt n1 pp-f np1 vbds p-acp dt n2, cst vvd pno32 av.
(16) part (DIV2)
452
Image 6
1707
If you will preserve Unity and love, labor to abound with the Spirit; and with goodness:
If you will preserve Unity and love, labour to abound with the Spirit; and with Goodness:
cs pn22 vmb vvi n1 cc n1, vvb pc-acp vvi p-acp dt n1; cc p-acp n1:
(16) part (DIV2)
452
Image 6
1708
Alas if you have nothing but axletrees: I mean outward respects and relations to hold you together, you'l quickly split:
Alas if you have nothing but axletrees: I mean outward respects and relations to hold you together, You'll quickly split:
uh cs pn22 vhb pix cc-acp n2: pns11 vvb j n2 cc n2 pc-acp vvi pn22 av, pn22|vmb av-j vvi:
(16) part (DIV2)
452
Image 6
1709
the respect of kindred is an axletree, it may hold some of you together a while:
the respect of kindred is an axletree, it may hold Some of you together a while:
dt n1 pp-f n1 vbz dt n1, pn31 vmb vvi d pp-f pn22 av dt n1:
(16) part (DIV2)
452
Image 6
1710
feasting one another is an axletree, it may maintain good fellowship among you for a while:
feasting one Another is an axletree, it may maintain good fellowship among you for a while:
vvg crd j-jn vbz dt n1, pn31 vmb vvi j n1 p-acp pn22 p-acp dt n1:
(16) part (DIV2)
452
Image 6
1711
perhaps you gain one by another, you are helpful one to another, you are of a disposition,
perhaps you gain one by Another, you Are helpful one to Another, you Are of a disposition,
av pn22 vvb pi p-acp n-jn, pn22 vbr j pi p-acp n-jn, pn22 vbr pp-f dt n1,
(16) part (DIV2)
452
Image 6
1712
and merry together many times, these are axletrees, and may keep you together 〈 … 〉 there's no enduring unity, no lasting love but that which 〈 … 〉 the Spirit of Grace.
and merry together many times, these Are axletrees, and may keep you together 〈 … 〉 there's no enduring unity, no lasting love but that which 〈 … 〉 the Spirit of Grace.
cc j av d n2, d vbr n2, cc vmb vvi pn22 av 〈 … 〉 pc-acp|vbz dx j-vvg n1, dx j-vvg n1 cc-acp cst r-crq 〈 … 〉 dt n1 pp-f n1.
(16) part (DIV2)
452
Image 6
1713
In the second of the Acts: the holy Ghost fell upon them: Ver. 3, & 4. and after that, they continued together with one accord,
In the second of the Acts: the holy Ghost fell upon them: Ver. 3, & 4. and After that, they continued together with one accord,
p-acp dt ord pp-f dt n2: dt j n1 vvd p-acp pno32: np1 crd, cc crd cc p-acp d, pns32 vvd av p-acp crd n1,
(16) part (DIV2)
452
Image 6
1714
and they were all of one heart, and of one soul: Oh Wheels! the Chariot of this City;and they were all of one heart, and of one soul: O Wheels! the Chariot of this city;
cc pns32 vbdr d pp-f crd n1, cc pp-f crd n1: uh n2! dt n1 pp-f d n1;
(16) part (DIV2)
452
Image 6
1715
all the great affairs of this Commonwealth are to be carryed on by you: there, fore joyn together in love:
all the great affairs of this Commonwealth Are to be carried on by you: there, before join together in love:
d dt j n2 pp-f d n1 vbr pc-acp vbi vvn a-acp p-acp pn22: a-acp, a-acp vvb av p-acp n1:
(16) part (DIV2)
452
Image 6
1716
keep the unity of the Spirit in the bond of Peace: be all as one Wheel for God and for Government:
keep the unity of the Spirit in the bound of Peace: be all as one Wheel for God and for Government:
vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f n1: vbb d p-acp crd n1 p-acp np1 cc p-acp n1:
(16) part (DIV2)
452
Image 6
1717
It is cryed unto you from the Throne of Glory, in my hearing, O Wheel! That you may be thus is my hearty desire: for this I shall pray: O si! O utinam.
It is cried unto you from the Throne of Glory, in my hearing, Oh Wheel! That you may be thus is my hearty desire: for this I shall pray: Oh si! O utinam.
pn31 vbz vvn p-acp pn22 p-acp dt n1 pp-f n1, p-acp po11 n-vvg, uh n1! cst pn22 vmb vbi av vbz po11 j n1: c-acp d pns11 vmb vvi: uh fw-mi! sy fw-la.
(16) part (DIV2)
452
Image 6
1718
I was about to break off; but let me not forget;
I was about to break off; but let me not forget;
pns11 vbds a-acp pc-acp vvi a-acp; cc-acp vvb pno11 xx vvi;
(16) part (DIV2)
453
Image 6
1719
it's a custom at this Solemnity, for those that make speeches, to present the newelect with an escouchion,
it's a custom At this Solemnity, for those that make Speeches, to present the newelect with an Escutcheon,
pn31|vbz dt n1 p-acp d n1, p-acp d cst vvb n2, pc-acp vvi dt j p-acp dt n1,
(16) part (DIV2)
453
Image 6
1720
or shield, and in it some device or other, some Embleme; which may hang in the Magistrates house all the year,
or shield, and in it Some device or other, Some Emblem; which may hang in the Magistrates house all the year,
cc n1, cc p-acp pn31 d n1 cc n-jn, d n1; r-crq vmb vvi p-acp dt ng1 n1 d dt n1,
(16) part (DIV2)
453
Image 6
1721
as a memento, to hint him of some good thing, as oft as he looks upon it.
as a memento, to hint him of Some good thing, as oft as he looks upon it.
c-acp dt n1, p-acp n1 pno31 pp-f d j n1, c-acp av c-acp pns31 vvz p-acp pn31.
(16) part (DIV2)
453
Image 6
1722
Now what shall I present? Truly I had some thoughts to have taken my hieroglyphick out of the first book of the Kings, Chap. 7. Ver. 29, 30, 38. It is a Laver, or a great vessell of brasse holding much water, set upon a substantiall base of brasse four-square:
Now what shall I present? Truly I had Some thoughts to have taken my hieroglyphic out of the First book of the Kings, Chap. 7. Ver. 29, 30, 38. It is a Laver, or a great vessel of brass holding much water, Set upon a substantial base of brass foursquare:
av q-crq vmb pns11 vvi? np1 pns11 vhd d n2 pc-acp vhi vvn po11 n1 av pp-f dt ord n1 pp-f dt n2, np1 crd np1 crd, crd, crd pn31 vbz dt n1, cc dt j n1 pp-f n1 vvg d n1, vvn p-acp dt j n1 pp-f n1 j:
(16) part (DIV2)
453
Image 6
1723
and upon the borders of the base graven, Lions, Oxen, and Cherubims;
and upon the borders of the base graved, Lions, Oxen, and Cherubims;
cc p-acp dt n2 pp-f dt j vvn, n2, n2, cc vvz;
(16) part (DIV2)
454
Image 6
1724
and four wheels under the base to remove the vessell from place to place upon every occasion.
and four wheels under the base to remove the vessel from place to place upon every occasion.
cc crd n2 p-acp dt j pc-acp vvi dt n1 p-acp n1 pc-acp vvi p-acp d n1.
(16) part (DIV2)
454
Image 6
1725
Such a thing is a good Magistrate: a Laver to cleanse and purge both Church and Common-wealth:
Such a thing is a good Magistrate: a Laver to cleanse and purge both Church and Commonwealth:
d dt n1 vbz dt j n1: dt n1 pc-acp vvi cc vvi d n1 cc n1:
(16) part (DIV2)
454
Image 6
1726
he must have a firm base of brasse;
he must have a firm base of brass;
pns31 vmb vhi dt j j pp-f n1;
(16) part (DIV2)
454
Image 6
1727
that signifieth the stability, courage, and fortitude requisite in a Magistrate, and he must have his four wheels, he must be apt to move from place to place;
that signifies the stability, courage, and fortitude requisite in a Magistrate, and he must have his four wheels, he must be apt to move from place to place;
cst vvz dt n1, n1, cc n1 j p-acp dt n1, cc pns31 vmb vhi po31 crd n2, pns31 vmb vbi j pc-acp vvi p-acp n1 p-acp n1;
(16) part (DIV2)
454
Image 6
1728
to go, yea, readily to run circuite, for the administration of justice.
to go, yea, readily to run circuit, for the administration of Justice.
pc-acp vvi, uh, av-j pc-acp vvi n1, p-acp dt n1 pp-f n1.
(16) part (DIV2)
454
Image 6
1729
But I will hang this aside, you may look upon it when you please in Gods book:
But I will hang this aside, you may look upon it when you please in God's book:
cc-acp pns11 vmb vvi d av, pn22 vmb vvi p-acp pn31 c-crq pn22 vvb p-acp npg1 n1:
(16) part (DIV2)
456
Image 6
1730
I shall go no further then my text:
I shall go no further then my text:
pns11 vmb vvi av-dx av-jc cs po11 n1:
(16) part (DIV2)
456
Image 6
1731
out of that I present you with this Shield, or escouchion, the whole devise, a piece of Ezekiels Vision.
out of that I present you with this Shield, or Escutcheon, the Whole devise, a piece of Ezekiel's Vision.
av pp-f cst pns11 vvb pn22 p-acp d n1, cc n1, dt j-jn n1, dt n1 pp-f vvz n1.
(16) part (DIV2)
456
Image 6
1732
The field is a Marble colour, because the appearance was by the Temple-wall, the matter whereof was marble:
The field is a Marble colour, Because the appearance was by the temple wall, the matter whereof was Marble:
dt n1 vbz dt n1 n1, p-acp dt n1 vbds p-acp dt n1, dt n1 c-crq vbds n1:
(16) part (DIV2)
457
Image 6
1733
the charge a great wheel with twenty four spokes joyning together in one Nave, and bound about with one ring, and in the strake eyes in stead of nails:
the charge a great wheel with twenty four spokes joining together in one Nave, and bound about with one ring, and in the strake eyes in stead of nails:
dt n1 dt j n1 p-acp crd crd n2 vvg av p-acp crd n1, cc vvn a-acp p-acp crd n1, cc p-acp dt vvd n2 p-acp n1 pp-f n2:
(16) part (DIV2)
457
Image 6
1734
the colour of the wheel a sea-green, Verse 9. the appearance of the wheel was as the colour of a beril NONLATINALPHABET which was the colour of the sea.
the colour of the wheel a Seagreen, Verse 9. the appearance of the wheel was as the colour of a Beril which was the colour of the sea.
dt n1 pp-f dt n1 dt j, vvb crd dt n1 pp-f dt n1 vbds p-acp dt n1 pp-f dt n1 r-crq vbds dt n1 pp-f dt n1.
(16) part (DIV2)
457
Image 6
1735
The crest; the head of a Cherub with the Wings: and four faces: the face of a Man, the face of a Lion, the face of an Ox, and the face of an Eagle: and over the crest above: (I dare not be so bold as to represent the Son of God sitting upon a throne but) the name NONLATINALPHABET surrounded with glorious rayes:
The crest; the head of a Cherub with the Wings: and four faces: the face of a Man, the face of a lion, the face of an Ox, and the face of an Eagl: and over the crest above: (I Dare not be so bold as to represent the Son of God sitting upon a throne but) the name surrounded with glorious rays:
dt n1; dt n1 pp-f dt n1 p-acp dt n2: cc crd n2: dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1: cc p-acp dt n1 a-acp: (pns11 vvb xx vbi av j c-acp pc-acp vvi dt n1 pp-f np1 vvg p-acp dt n1 p-acp) dt n1 vvn p-acp j n2:
(16) part (DIV2)
458
Image 6
1736
and from that glory a beame of light darting down to the wheel, and in it the word: O Wheel.
and from that glory a beam of Light darting down to the wheel, and in it the word: Oh Wheel.
cc p-acp d n1 dt n1 pp-f n1 vvg a-acp p-acp dt n1, cc p-acp pn31 dt n1: uh n1.
(16) part (DIV2)
458
Image 6
1737
By that which you have heard, he that runs may reade the meaning. The Wheel represents the Magistrates;
By that which you have herd, he that runs may read the meaning. The Wheel represents the Magistrates;
p-acp d r-crq pn22 vhb vvn, pns31 cst vvz vmb vvi dt n1. dt n1 vvz dt n2;
(16) part (DIV2)
459
Image 6
1738
the twenty four spokes the number of our Magistrates: the nave, and ring that bind them together, the unity that should be amongst them:
the twenty four spokes the number of our Magistrates: the nave, and ring that bind them together, the unity that should be among them:
dt crd crd n2 dt n1 pp-f po12 n2: dt n1, cc n1 cst vvb pno32 av, dt n1 cst vmd vbi p-acp pno32:
(16) part (DIV2)
460
Image 6
1739
the eyes the wisdom that should be in them, as also their care and vigilancy: The Sea-green colour minds them of the floating condition, and uncertainty of all worldly things:
the eyes the Wisdom that should be in them, as also their care and vigilancy: The Seagreen colour minds them of the floating condition, and uncertainty of all worldly things:
dt n2 dt n1 cst vmd vbi p-acp pno32, c-acp av po32 n1 cc n1: dt j n1 vvz pno32 pp-f dt j-vvg n1, cc n1 pp-f d j n2:
(16) part (DIV2)
460
Image 6
1740
The field of the colour of the Temple-wall admonisheth them ever to move in the Temple, to purge and reform the Church, to promote Gods worship and service;
The field of the colour of the temple wall Admonisheth them ever to move in the Temple, to purge and reform the Church, to promote God's worship and service;
dt n1 pp-f dt n1 pp-f dt n1 vvz pno32 av pc-acp vvi p-acp dt n1, pc-acp vvi cc vvi dt n1, pc-acp vvi npg1 n1 cc n1;
(16) part (DIV2)
460
Image 6
1741
to be ever hearing and praying in the Church. For the Crest, that also speaks to Magistrates:
to be ever hearing and praying in the Church. For the Crest, that also speaks to Magistrates:
pc-acp vbi av vvg cc vvg p-acp dt n1. p-acp dt n1, cst av vvz p-acp n2:
(16) part (DIV2)
460
Image 6
1742
the Cherub, or Angell with wings, minds them of a heavenly conversation, that they should be winged,
the Cherub, or Angel with wings, minds them of a heavenly Conversation, that they should be winged,
dt n1, cc n1 p-acp n2, vvz pno32 pp-f dt j n1, cst pns32 vmd vbi vvn,
(16) part (DIV2)
461
Image 6
1743
and cheerfull in ministring justice, and doing the whole will of God: The four faces commends unto them four vertues requisite in Governours:
and cheerful in ministering Justice, and doing the Whole will of God: The four faces commends unto them four Virtues requisite in Governors:
cc j p-acp j-vvg n1, cc vdg dt j-jn n1 pp-f np1: dt crd n2 vvz p-acp pno32 crd n2 j p-acp n2:
(16) part (DIV2)
461
Image 6
1744
The face of a man wisdome, the face of a Lion fortitude, the face of an Ox patience, and unwearied labour;
The face of a man Wisdom, the face of a lion fortitude, the face of an Ox patience, and unwearied labour;
dt n1 pp-f dt n1 n1, dt n1 pp-f dt n1 n1, dt n1 pp-f dt n1 n1, cc j n1;
(16) part (DIV2)
461
Image 6
1745
the face of an Eagle, swiftnesse of motion, and heavenly-mindednesse: by these creatures God doth his great and wonderfull works.
the face of an Eagl, swiftness of motion, and Heavenly-mindedness: by these creatures God does his great and wonderful works.
dt n1 pp-f dt n1, n1 pp-f n1, cc j: p-acp d n2 np1 vdz po31 j cc j n2.
(16) part (DIV2)
461
Image 6
1746
And for the word, O Wheel! I hope you can reade that: But I beseech you;
And for the word, Oh Wheel! I hope you can read that: But I beseech you;
cc p-acp dt n1, uh n1! pns11 vvb pn22 vmb vvi cst: cc-acp pns11 vvb pn22;
(16) part (DIV2)
462
Image 6
1747
you, I say, whom God hath lifted up this day into the highest seat in this City:
you, I say, whom God hath lifted up this day into the highest seat in this city:
pn22, pns11 vvb, ro-crq np1 vhz vvn a-acp d n1 p-acp dt js n1 p-acp d n1:
(16) part (DIV2)
462
Image 6
1748
I beseech you mark whence the voice doth come: look upwards;
I beseech you mark whence the voice does come: look upward;
pns11 vvb pn22 vvb c-crq dt n1 vdz vvi: vvb av-j;
(16) part (DIV2)
462
Image 6
1749
it comes from Jehova, it is the God above that gives the word of command to the Magistrate.
it comes from Jehovah, it is the God above that gives the word of command to the Magistrate.
pn31 vvz p-acp np1, pn31 vbz dt n1 p-acp cst vvz dt n1 pp-f n1 p-acp dt n1.
(16) part (DIV2)
462
Image 6
1750
Ever, ever in all your proceedings look upward, eye God, hearken to his word of command:
Ever, ever in all your proceedings look upward, eye God, harken to his word of command:
av, av p-acp d po22 n2-vvg vvb av-j, n1 np1, vvb p-acp po31 n1 pp-f n1:
(16) part (DIV2)
462
Image 6
1751
what ever you do, have a word from God;
what ever you do, have a word from God;
r-crq av pn22 vdb, vhb dt n1 p-acp np1;
(16) part (DIV2)
462
Image 6
1752
stir not, move not O Wheel! except you have a word from the Throne of glory:
stir not, move not Oh Wheel! except you have a word from the Throne of glory:
vvb xx, vvb xx uh n1! c-acp pn22 vhb dt n1 p-acp dt n1 pp-f n1:
(16) part (DIV2)
462
Image 6
1753
and when God cryeth to you, stand not still, but turn, and be doing: and if you walk according to this rule, peace shal be upon you and mercy,
and when God Cries to you, stand not still, but turn, and be doing: and if you walk according to this Rule, peace shall be upon you and mercy,
cc c-crq np1 vvz p-acp pn22, vvb xx av, cc-acp vvb, cc vbi vdg: cc cs pn22 vvb vvg p-acp d n1, n1 vmb vbi p-acp pn22 cc n1,
(16) part (DIV2)
462
Image 6
1754
and upon the Israel of God: The Lord hath honored you, lay out your self to honour God;and upon the Israel of God: The Lord hath honoured you, lay out your self to honour God;
cc p-acp dt np1 pp-f np1: dt n1 vhz vvn pn22, vvb av po22 n1 p-acp n1 np1;
(16) part (DIV2)
462
Image 6
1755
be faithfull, and then I promise you another O! an O of gratulation and exultation:
be faithful, and then I promise you Another OH! an Oh of gratulation and exultation:
vbb j, cc av pns11 vvb pn22 j-jn uh dt uh pp-f n1 cc n1:
(16) part (DIV2)
462
Image 6
1756
At the great day of retribution, when the Son of God shall sit upon his Throne to judg the world,
At the great day of retribution, when the Son of God shall fit upon his Throne to judge the world,
p-acp dt j n1 pp-f n1, c-crq dt n1 pp-f np1 vmb vvi p-acp po31 n1 p-acp n1 dt n1,
(16) part (DIV2)
462
Image 6
1757
and to give to every one according to his work: Then shall the Lord say unto you;
and to give to every one according to his work: Then shall the Lord say unto you;
cc pc-acp vvi p-acp d pi vvg p-acp po31 n1: av vmb dt n1 vvb p-acp pn22;
(16) part (DIV2)
462
Image 6
1758
O wheel! thou hast turned very well, thou hast done worthily in thy place? Well done O thou good and faithfull servant, thou hast been faithfull in a little, I wil make thee ruler over much, enter thou into the joy of thy Lord. Oh Wheel! O wheel! thou hast turned very well, thou hast done worthily in thy place? Well done Oh thou good and faithful servant, thou hast been faithful in a little, I will make thee ruler over much, enter thou into the joy of thy Lord. O Wheel!
sy n1! pns21 vh2 vvn av av, pns21 vh2 vdn av-j p-acp po21 n1? av vdn uh pns21 j cc j n1, pns21 vh2 vbn j p-acp dt j, pns11 vmb vvi pno21 n1 p-acp d, vvb pns21 p-acp dt n1 pp-f po21 n1. uh n1!
(16) part (DIV2)
462
Image 6
1759
thou didst turn painfully in my service. Now rest, and shine like the Berill stone for ever.
thou didst turn painfully in my service. Now rest, and shine like the Berill stone for ever.
pns21 vdd2 vvi av-j p-acp po11 n1. av n1, cc vvi av-j dt n1 n1 p-acp av.
(16) part (DIV2)
462
Image 6
1760
I was even about to stop here: but let me remember my self: one word more, I beseech you, and then I cease.
I was even about to stop Here: but let me Remember my self: one word more, I beseech you, and then I cease.
pns11 vbds av a-acp pc-acp vvi av: cc-acp vvb pno11 vvi po11 n1: pi n1 av-dc, pns11 vvb pn22, cc av pns11 vvb.
(16) part (DIV2)
463
Image 6
1761
By wheels are chiefly meant reasonable creatures, that's apparent.
By wheels Are chiefly meant reasonable creatures, that's apparent.
p-acp n2 vbr av-jn vvn j n2, d|vbz j.
(16) part (DIV2)
463
Image 6
1762
Then welbeloved Christians, we are all wheels, and then we must also al conceive, that the Word is cryed to every one of us in particular, from the Throne of glory, O Wheel! To thee,
Then well-beloved Christians, we Are all wheels, and then we must also all conceive, that the Word is cried to every one of us in particular, from the Throne of glory, Oh Wheel! To thee,
av j np1, pns12 vbr d n2, cc av pns12 vmb av av-d vvi, cst dt n1 vbz vvn p-acp d crd pp-f pno12 p-acp j, p-acp dt n1 pp-f n1, uh n1! p-acp pno21,
(16) part (DIV2)
463
Image 6
1763
and to me the Sonne of God cryes O Wheel! turn, turn!
and to me the Son of God cries Oh Wheel! turn, turn!
cc p-acp pno11 dt n1 pp-f np1 vvz uh n1! vvb, vvb!
(16) part (DIV2)
463
Image 6
1764
God hath appointed to every one of us that are here in his presence a severall motion, to one he hath appointed one work, to another, another work;
God hath appointed to every one of us that Are Here in his presence a several motion, to one he hath appointed one work, to Another, Another work;
np1 vhz vvn p-acp d crd pp-f pno12 cst vbr av p-acp po31 n1 dt j n1, p-acp pi pns31 vhz vvn crd n1, p-acp j-jn, j-jn n1;
(16) part (DIV2)
463
Image 6
1765
one wheel he placeth in the Church, another in the Common-Wealth: O let us all move in our severall Spheres according to the word of God.
one wheel he places in the Church, Another in the commonwealth: Oh let us all move in our several Spheres according to the word of God.
crd n1 pns31 vvz p-acp dt n1, j-jn p-acp dt n1: uh vvb pno12 d vvi p-acp po12 j n2 vvg p-acp dt n1 pp-f np1.
(16) part (DIV2)
463
Image 6
1766
Not only Magistrates, those great wheels, in their places; but let us Ministers in the orb of the Church move diligently and faithfully:
Not only Magistrates, those great wheels, in their places; but let us Ministers in the orb of the Church move diligently and faithfully:
xx av-j n2, d j n2, p-acp po32 n2; cc-acp vvb pno12 n2 p-acp dt n1 pp-f dt n1 vvb av-j cc av-j:
(16) part (DIV2)
463
Image 6
1767
Let us preach the Word, be instant in season, and out of season, let us reprove, rebuke and exhort, with all long-suffering and doctrine: Let us preach the Word, be instant in season, and out of season, let us reprove, rebuke and exhort, with all long-suffering and Doctrine:
vvb pno12 vvi dt n1, vbb j-jn p-acp n1, cc av pp-f n1, vvb pno12 vvi, n1 cc vvi, p-acp d j cc n1:
(16) part (DIV2)
463
Image 6
1768
let us watch in all things, endure asslictions, do the work of true Evangelists, and fulfill our Ministry: let us watch in all things, endure asslictions, do the work of true Evangelists, and fulfil our Ministry:
vvb pno12 vvi p-acp d n2, vvb n2, vdb dt n1 pp-f j n2, cc vvi po12 n1:
(16) part (DIV2)
463
Image 6
1769
The Lord cryes to us, O Wheels! Let all the people move in their severall orbs, with all diligence!
The Lord cries to us, Oh Wheels! Let all the people move in their several orbs, with all diligence!
dt n1 vvz p-acp pno12, uh n2! vvb d dt n1 vvb p-acp po32 j n2, p-acp d n1!
(16) part (DIV2)
463
Image 6
1770
it's cryed to the least wheel: O Wheel! turn, turn, turn, do the work of God in thy place;
it's cried to the least wheel: Oh Wheel! turn, turn, turn, do the work of God in thy place;
pn31|vbz vvn p-acp dt ds n1: uh n1! vvb, vvb, vvb, vdb dt n1 pp-f np1 p-acp po21 n1;
(16) part (DIV2)
464
Image 6
1771
What-ever thy hand fin•s to do, do it with all thy might: Whatever thy hand fin•s to do, do it with all thy might:
j po21 n1 vbz pc-acp vdi, vdb pn31 p-acp d po21 n1:
(16) part (DIV2)
464
Image 6
1772
Let the Master do his duty in his sphere, let the servant do his duty in his orb, let the tradesman do his duty in his calling: Let the Master do his duty in his sphere, let the servant do his duty in his orb, let the tradesman do his duty in his calling:
vvb dt n1 vdb po31 n1 p-acp po31 n1, vvb dt n1 vdb po31 n1 p-acp po31 n1, vvb dt n1 vdb po31 n1 p-acp po31 n-vvg:
(16) part (DIV2)
464
Image 6
1773
Let every one be ever turning, rolling, and acting in the duties of his generall and particular calling.
Let every one be ever turning, rolling, and acting in the duties of his general and particular calling.
vvb d crd vbb av vvg, j-vvg, cc vvg p-acp dt n2 pp-f po31 n1 cc j n-vvg.
(16) part (DIV2)
464
Image 6
1774
And let us not only do Gods work in our severall stations, but let us do it with readinesse, alacrity, and cheerfulnesse: Let's be all round;
And let us not only doe God's work in our several stations, but let us do it with readiness, alacrity, and cheerfulness: Let's be all round;
cc vvb pno12 xx j n1 n2 vvi p-acp po12 j n2, cc-acp vvb pno12 vdi pn31 p-acp n1, n1, cc n1: vvb|pno12 vbi d av-j;
(16) part (DIV2)
465
Image 6
1775
the sphericall bodies are most apt to turn;
the spherical bodies Are most apt to turn;
dt j n2 vbr av-ds j pc-acp vvi;
(16) part (DIV2)
465
Image 6
1776
lay a perfect round ball upon a plain, and the least touch will make it roll.
lay a perfect round ball upon a plain, and the least touch will make it roll.
vvb dt j j n1 p-acp dt n1, cc dt ds n1 vmb vvi pn31 vvi.
(16) part (DIV2)
465
Image 6
1777
O that with the Prophet I could hear the ratling of the wheels, and the noise of the clapping of the wings of the living creatures, which expresse their activity and zeale in the service of God.
O that with the Prophet I could hear the rattling of the wheels, and the noise of the clapping of the wings of the living creatures, which express their activity and zeal in the service of God.
sy cst p-acp dt n1 pns11 vmd vvi dt j-vvg pp-f dt n2, cc dt n1 pp-f dt vvg pp-f dt n2 pp-f dt j-vvg n2, r-crq vvb po32 n1 cc n1 p-acp dt n1 pp-f np1.
(16) part (DIV2)
465
Image 6
1778
And let us be constant in our motion;
And let us be constant in our motion;
cc vvb pno12 vbi j p-acp po12 n1;
(16) part (DIV2)
466
Image 6
1779
like the wheels let us run on, and not turn back till we have quite finished our course. like the wheels let us run on, and not turn back till we have quite finished our course.
av-j dt n2 vvb pno12 vvi a-acp, cc xx vvi av c-acp pns12 vhb av vvn po12 n1.
(16) part (DIV2)
466
Image 6
1780
The living creatures move, the Angels move, the wheels move swiftly, and shall we stand still?
The living creatures move, the Angels move, the wheels move swiftly, and shall we stand still?
dt j-vvg n2 vvi, dt n2 vvb, dt n2 vvb av-j, cc vmb pns12 vvi av?
(16) part (DIV2)
466
Image 6
1781
To move us to this diligence and alacrity in the service of God, it is enough that we remember we are wheels:
To move us to this diligence and alacrity in the service of God, it is enough that we Remember we Are wheels:
pc-acp vvi pno12 p-acp d n1 cc n1 p-acp dt n1 pp-f np1, pn31 vbz d cst pns12 vvb pns12 vbr n2:
(16) part (DIV2)
467
Image 6
1782
The Wheel as it must have a motion, so it must of necessity have an end of motion:
The Wheel as it must have a motion, so it must of necessity have an end of motion:
dt n1 c-acp pn31 vmb vhi dt n1, av pn31 vmb pp-f n1 vhb dt n1 pp-f n1:
(16) part (DIV2)
467
Image 6
1783
God hath decreed just how long every wheel shall move: that is, from the day of our birth, to the day of our death;
God hath decreed just how long every wheel shall move: that is, from the day of our birth, to the day of our death;
np1 vhz vvn av c-crq av-j d n1 vmb vvi: cst vbz, p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1;
(16) part (DIV2)
467
Image 6
1784
but how long that shall be, or how short, none knows, but he that sits on the Throne of Glory,
but how long that shall be, or how short, none knows, but he that sits on the Throne of Glory,
cc-acp q-crq av-j cst vmb vbi, cc c-crq j, pix vvz, cc-acp pns31 cst vvz p-acp dt n1 pp-f n1,
(16) part (DIV2)
467
Image 6
1785
and with the hand of his providence turns every wheel. This is certain; our motion still is neerer and neerer to the end:
and with the hand of his providence turns every wheel. This is certain; our motion still is nearer and nearer to the end:
cc p-acp dt n1 pp-f po31 n1 vvz d n1. d vbz j; po12 n1 av vbz jc cc av-jc p-acp dt n1:
(16) part (DIV2)
467
Image 6
1786
what a deal of our motion is spent since we came together into this place? James the Apostle calls the progress of our life, NONLATINALPHABET:
what a deal of our motion is spent since we Come together into this place? James the Apostle calls the progress of our life,:
r-crq dt n1 pp-f po12 n1 vbz vvn c-acp pns12 vvd av p-acp d n1? np1 dt n1 vvz dt n1 pp-f po12 n1,:
(16) part (DIV2)
467
Image 6
1787
the wheel of nature: our life runs upon wheels: and none can stop them till our bodies roll into the grave: the wheel of nature: our life runs upon wheels: and none can stop them till our bodies roll into the grave:
dt n1 pp-f n1: po12 n1 vvz p-acp n2: cc pix vmb vvi pno32 p-acp po12 n2 vvi p-acp dt n1:
(16) part (DIV2)
467
Image 6
1788
It is but a very little while we have to move:
It is but a very little while we have to move:
pn31 vbz p-acp dt j j n1 pns12 vhb pc-acp vvi:
(16) part (DIV2)
467
Image 6
1789
therefore let us hearken to the voyce of the Apostle, Gal. 6. 10. While we have time and opportunity let us do good.
Therefore let us harken to the voice of the Apostle, Gal. 6. 10. While we have time and opportunity let us do good.
av vvb pno12 vvi p-acp dt n1 pp-f dt n1, np1 crd crd cs pns12 vhb n1 cc n1 vvb pno12 vdb j.
(16) part (DIV2)
467
Image 6
1790
Hieroms translation reads my Text, & rotas istas vocavit volubiles: the Lord called them swift-turning wheels:Hieroms Translation reads my Text, & rotas istas vocavit volubiles: the Lord called them swift-turning wheels:
n2 n1 vvz po11 n1, cc fw-la fw-la fw-la fw-la: dt n1 vvd pno32 j n2:
(16) part (DIV2)
467
Image 6
1791
let us turn swiftly, for we have but a very little time to move. This is it which Solomon presseth, Eccles. 12. in the first Verse: he exhorteth to early turning:
let us turn swiftly, for we have but a very little time to move. This is it which Solomon Presseth, Eccles. 12. in the First Verse: he exhorteth to early turning:
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(16) part (DIV2)
467
Image 6
1792
Remember now thy Creator in the days of thy youth: his argument from the brevity and uncertainty of mans life: remember now thy Creator in the days of thy youth: his argument from the brevity and uncertainty of men life:
vvb av po21 n1 p-acp dt n2 pp-f po21 n1: po31 n1 p-acp dt n1 cc n1 pp-f ng1 n1:
(16) part (DIV2)
467
Image 6
1793
the evil days will come shortly: the Sun, Moon and Starrs will be darkned:
the evil days will come shortly: the Sun, Moon and Starrs will be darkened:
dt j-jn n2 vmb vvi av-j: dt n1, n1 cc np1 vmb vbi vvn:
(16) part (DIV2)
467
Image 6
1794
the keepers of the house shall tremble, and the strong men bow, and the grinders cease:
the keepers of the house shall tremble, and the strong men bow, and the grinders cease:
dt n2 pp-f dt n1 vmb vvi, cc dt j n2 vvb, cc dt n2 vvb:
(16) part (DIV2)
467
Image 6
1795
man posteth to his long home:
man posteth to his long home:
n1 vvz p-acp po31 j av-an:
(16) part (DIV2)
467
Image 6
1796
shortly the golden bowl shall be broken, and the pitcher shall be broken at the fountain:
shortly the golden bowl shall be broken, and the pitcher shall be broken At the fountain:
av-j dt j n1 vmb vbi vvn, cc dt n1 vmb vbi vvn p-acp dt n1:
(16) part (DIV2)
467
Image 6
1797
and Verse 6. The Wheel shall be broken at the Cistera:
and Verse 6. The Wheel shall be broken At the Cistera:
cc vvb crd dt n1 vmb vbi vvn p-acp dt fw-la:
(16) part (DIV2)
467
Image 6
1798
and what is the meaning of that? I shall shortly tell you what I conceive, not condemning other mens judgments. The Stomack is the Cistern:
and what is the meaning of that? I shall shortly tell you what I conceive, not condemning other men's Judgments. The Stomach is the Cistern:
cc r-crq vbz dt n1 pp-f d? pns11 vmb av-j vvi pn22 r-crq pns11 vvb, xx vvg n-jn ng2 n2. dt n1 vbz dt n1:
(16) part (DIV2)
467
Image 6
1799
All the parts and members of the body are the wheel:
All the parts and members of the body Are the wheel:
d dt n2 cc n2 pp-f dt n1 vbr dt n1:
(16) part (DIV2)
467
Image 6
1800
the blood, that (as judicious Physitians tell me) keeps a constant circular motion in the body, wheeling about continually, whilest a man liveth:
the blood, that (as judicious Physicians tell me) keeps a constant circular motion in the body, wheeling about continually, whilst a man lives:
dt n1, cst (c-acp j n2 vvb pno11) vvz dt j j-jn n1 p-acp dt n1, vvg a-acp av-j, cs dt n1 vvz:
(16) part (DIV2)
467
Image 6
1801
as the wheel draweth water out of the well, so the several parts and members of the body draw nourishment from the stomach, which is conveyed by veins and arteries as by the rope and bucket:
as the wheel draws water out of the well, so the several parts and members of the body draw nourishment from the stomach, which is conveyed by Veins and arteries as by the rope and bucket:
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(16) part (DIV2)
467
Image 6
1802
the wheel is broken at the cistern, when nature cea•eth to do her offices, and man dyeth. Oh then dearly beloved Christians!
the wheel is broken At the cistern, when nature cea•eth to do her Offices, and man Dies. O then dearly Beloved Christians!
dt n1 vbz vvn p-acp dt n1, c-crq n1 vvz pc-acp vdi po31 n2, cc n1 vvz. uh av av-jn vvn np1!
(16) part (DIV2)
467
Image 6
1803
oh wheels! let us turn speedily to the Lord our God! let us abound in the work of the Lord with all zeal and alacrity:o wheels! let us turn speedily to the Lord our God! let us abound in the work of the Lord with all zeal and alacrity:
uh n2! vvb pno12 vvi av-j p-acp dt n1 po12 np1 vvb pno12 vvi p-acp dt n1 pp-f dt n1 p-acp d n1 cc n1:
(16) part (DIV2)
467
Image 6
1804
let us give all diligence to make our calling and election sure:
let us give all diligence to make our calling and election sure:
vvb pno12 vvi d n1 pc-acp vvi po12 n1 cc n1 j:
(16) part (DIV2)
467
Image 6
1805
for we cannot tell how soon the pitcher shal be broken at the fountain, and the wheel shal be broken at the cistern:
for we cannot tell how soon the pitcher shall be broken At the fountain, and the wheel shall be broken At the cistern:
c-acp pns12 vmbx vvi c-crq av dt n1 vmb vbi vvn p-acp dt n1, cc dt n1 vmb vbi vvn p-acp dt n1:
(16) part (DIV2)
467
Image 6
1806
Then shall the dust return to the earth as it was, and the Spirit unto GOD who gave it. FINIS.Then shall the dust return to the earth as it was, and the Spirit unto GOD who gave it. FINIS.
av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds, cc dt n1 p-acp np1 r-crq vvd pn31. fw-la.
(16) part (DIV2)
467
Image 6
