Rex meus est deus, or, A sermon preached at the common place in Christs-church in the city of Norwich by G.D. ...

G. D. (George Downham)
Publisher: s n
Place of Publication: London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A36466 ESTC ID: R209871 STC ID: D2061
Subject Headings: Bible. -- O.T. -- Genesis IV, 7;
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0 Rex meus est Deus OR A SERMON Preached at the Common Place in CHRIST-CHURCH, in the City of Norwich. Rex meus est Deus OR A SERMON Preached At the Common Place in CHRIST CHURCH, in the city of Norwich. fw-la fw-la fw-la fw-la cc dt n1 vvn p-acp dt j n1 p-acp n1, p-acp dt n1 pp-f np1. (4) sermon (DIV1) 0 Page 1
1 Gen. 4. 7. If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore, Gen. 4. 7. If thou do well, shalt thou not be accepted? and if thou dost not well, sin lies At the door, np1 crd crd cs pns21 vdb av, vm2 pns21 xx vbi vvn? cc cs pns21 vd2 xx av, n1 vvz p-acp dt n1, (4) sermon (DIV1) 0 Page 1
2 and unto thee shal be his desire, and thou shalt rule over him. and unto thee shall be his desire, and thou shalt Rule over him. cc p-acp pno21 vmb vbi po31 n1, cc pns21 vm2 vvi p-acp pno31. (4) sermon (DIV1) 0 Page 1
3 AS there was never any history in the world, comparable to the books of Moses, either for antiquity of time, AS there was never any history in the world, comparable to the books of Moses, either for antiquity of time, p-acp a-acp vbds av-x d n1 p-acp dt n1, j p-acp dt n2 pp-f np1, d p-acp n1 pp-f n1, (4) sermon (DIV1) 1 Page 1
4 or for latitude of extent, or for variety of matters most memorable, and none of Moses his works for all respects like this of Gen•sis: so neither is there any particular passage of this booke more memorable then the relation of Cains patricide: or for latitude of extent, or for variety of matters most memorable, and none of Moses his works for all respects like this of Gen•sis: so neither is there any particular passage of this book more memorable then the Relation of Cains patricide: cc p-acp n1 pp-f n1, cc p-acp n1 pp-f n2 av-ds j, cc pix pp-f np1 po31 n2 p-acp d n2 av-j d pp-f np1: av av-dx vbz pc-acp d j n1 pp-f d n1 av-dc j cs dt n1 pp-f np1 n1: (4) sermon (DIV1) 1 Page 1
5 wherein we have a man killing a man, a bad man a good man, a brother slaying a brother, wherein we have a man killing a man, a bad man a good man, a brother slaying a brother, c-crq pns12 vhb dt n1 vvg dt n1, dt j n1 dt j n1, dt n1 vvg dt n1, (4) sermon (DIV1) 1 Page 1
6 an elder brother a yonger brother, hatred and envie moving action in the one, v•rtue and goodnesse occasioning passion in the other One of the first riddles that ever was made; an elder brother a younger brother, hatred and envy moving actium in the one, v•rtue and Goodness occasioning passion in the other One of the First riddles that ever was made; dt jc-jn n1 dt jc n1, n1 cc vvi j-vvg n1 p-acp dt pi, n1 cc n1 vvg n1 p-acp dt j-jn crd pp-f dt ord n2 cst av vbds vvn; (4) sermon (DIV1) 1 Page 2
7 the first man that ever was born, killed the first man that ever died. the First man that ever was born, killed the First man that ever died. dt ord n1 cst av vbds vvn, vvd dt ord n1 cst av vvd. (4) sermon (DIV1) 1 Page 2
8 Which God foreseeing, who is NONLATINALPHABET, the only searcher and knower of mens hearts, Cui pervium omne solidum, apertum omne secretum cui obscura •larant, muta r•spondent, as Leo wittily. Which God Foreseeing, who is, the only searcher and knower of men's hearts, Cui pervium omne Solidum, apertum omne secretum cui Obscure •larant, muta r•spondent, as Leo wittily. r-crq np1 vvg, r-crq vbz, dt j n1 cc n1 pp-f ng2 n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la j, fw-la j, p-acp np1 av-j. (4) sermon (DIV1) 2 Page 2
9 To whom every solid thing is pervious & transparent, every secret thing open and manifest, to whom dark things shine bright, dumb• things speake loud, from whom nothing c•n b• hidden or conceal'd. To whom every solid thing is pervious & transparent, every secret thing open and manifest, to whom dark things shine bright, dumb• things speak loud, from whom nothing c•n b• hidden or concealed. p-acp ro-crq d j n1 vbz j cc j, d j-jn n1 j cc j, p-acp ro-crq j n2 vvb j, n1 n2 vvb av-j, p-acp ro-crq pix av n1 j-vvn cc vvn. (4) sermon (DIV1) 2 Page 2
10 I say t•is omniscient power perceiving the malicious intentions of this malevolous wretch against his innocent brother, doth in the words of my text labour to prevent it by disswading him from committing so horrible a sinne by these three arguments, I say t•is omniscient power perceiving the malicious intentions of this malevolous wretch against his innocent brother, does in the words of my text labour to prevent it by dissuading him from committing so horrible a sin by these three Arguments, pns11 vvb fw-fr j n1 vvg dt j n2 pp-f d j n1 p-acp po31 j-jn n1, vdz p-acp dt n2 pp-f po11 n1 n1 pc-acp vvi pn31 p-acp vvg pno31 p-acp vvg av j dt n1 p-acp d crd n2, (4) sermon (DIV1) 2 Page 2
11 The first is argumentum ab utili, a reason drawn from profit and comfort in well doing: The First is argumentum ab utili, a reason drawn from profit and Comfort in well doing: dt ord vbz fw-la fw-la fw-la, dt n1 vvn p-acp n1 cc vvi p-acp av vdg: (4) sermon (DIV1) 3 Page 2
12 nonne si bone egeris remissi? If thou •o well, shalt thou n•t •e acc•pted? The second is Argumen•um ab iuutili, an argument taken from the unprofitablenesse of the contrary, doing not well, sicerò non ben eg•r•s, prae foribus est peccatum exe•bans, and if thou doest not well sin lieth at the doore. nonne si bone egeris remissi? If thou •o well, shalt thou n•t •e acc•pted? The second is Argumen•um ab iuutili, an argument taken from the unprofitableness of the contrary, doing not well, sicerò non ben eg•r•s, Prae foribus est peccatum exe•bans, and if thou dost not well since lies At the door. n1 fw-la n1 fw-la fw-fr? cs pns21 av av, vm2 pns21 vm2 vbi vvn? dt ord vbz np1 fw-la fw-la, dt n1 vvn p-acp dt n1 pp-f dt n-jn, vdg xx uh-av, fw-la fw-fr fw-mi n2, fw-la fw-la fw-la fw-la fw-la, cc cs pns21 vd2 xx av n1 vvz p-acp dt n1. (4) sermon (DIV1) 3 Page 2
13 Lastly, here is Argumentum ab•aequo et bono, a reason drawn from right and equity, at •rga te est appetitus illius, Lastly, Here is Argumentum ab•aequo et Bono, a reason drawn from right and equity, At •rga te est Appetitus Illius, ord, av vbz fw-la fw-la fw-la fw-la, dt n1 vvn p-acp j-jn cc n1, p-acp fw-la fw-la fw-la fw-la fw-la, (4) sermon (DIV1) 3 Page 2
14 & tu•raees illi And unto these shall be, &c. And these are the measures of your patience and of this time, of them in order, & tu•raees illi And unto these shall be, etc. And these Are the measures of your patience and of this time, of them in order, cc fw-la fw-la cc p-acp d vmb vbi, av cc d vbr dt n2 pp-f po22 n1 cc pp-f d n1, pp-f pno32 p-acp n1, (4) sermon (DIV1) 3 Page 2
15 and first of the first argument, which is taken from the comfort and profit that ariseth from well d•ing, si be •egeris if thou doe well, shalt not thou bee accepted? and First of the First argument, which is taken from the Comfort and profit that arises from well d•ing, si be •egeris if thou do well, shalt not thou be accepted? cc ord pp-f dt ord n1, r-crq vbz vvn p-acp dt n1 cc n1 cst vvz p-acp av vvg, fw-la vbi n1 cs pns21 vdb av, vm2 xx pns21 vbi vvn? (4) sermon (DIV1) 3 Page 2
16 In i• there are two things co•siderabl•: a work and a reward. In i• there Are two things co•siderabl•: a work and a reward. p-acp n1 pc-acp vbr crd n2 n1: dt n1 cc dt n1. (4) sermon (DIV1) 4 Page 2
17 The worke supposed, if thou do well; the reward promised, shalt thou not be accepted? the question putting •t out of question: The work supposed, if thou do well; the reward promised, shalt thou not be accepted? the question putting •t out of question: dt n1 vvd, cs pns21 vdb av; dt n1 vvd, vm2 pns21 xx vbi vvn? dt n1 vvg av av pp-f n1: (4) sermon (DIV1) 4 Page 2
18 of these first jointly and by themselves, and afterwards as they are put together, where I will thew you, of these First jointly and by themselves, and afterwards as they Are put together, where I will thew you, pp-f d ord av-j cc p-acp px32, cc av c-acp pns32 vbr vvn av, c-crq pns11 vmb zz pn22, (4) sermon (DIV1) 4 Page 2
19 how our doing well makes us to be accepted: The first I divide again into these three particulars. how our doing well makes us to be accepted: The First I divide again into these three particulars. c-crq po12 vdg uh-av vvz pno12 pc-acp vbi vvn: dt ord pns11 vvb av p-acp d crd n2-j. (4) sermon (DIV1) 4 Page 2
20 First, the work or duty it self, Doe. 2 ▪ the manner of performing it well. 3 the person admonished to parforme it, Cain, shadowed under the pronoune primitive Thou: first of the worke or duty it selfe, Doe. First, the work or duty it self, Do. 2 ▪ the manner of performing it well. 3 the person admonished to parforme it, Cain, shadowed under the pronoun primitive Thou: First of the work or duty it self, Do. ord, dt n1 cc n1 pn31 n1, vdb. crd ▪ dt n1 pp-f vvg pn31 av. crd dt n1 vvd pc-acp vvi pn31, np1, vvn p-acp dt n1 j pns21: ord pp-f dt n1 cc n1 pn31 n1, vdb. (4) sermon (DIV1) 4 Page 2
21 By which is understood the conformity of our whole carriage unto •ods wi•l revealed in his law: By which is understood the conformity of our Whole carriage unto •ods wi•l revealed in his law: p-acp r-crq vbz vvn dt n1 pp-f po12 j-jn n1 p-acp n2 av vvn p-acp po31 n1: (4) sermon (DIV1) 5 Page 2
22 not that we can performe obedience to the Law legally, that is, in that perfection which the law requireth, not that we can perform Obedience to the Law legally, that is, in that perfection which the law requires, xx cst pns12 vmb vvi n1 p-acp dt n1 av-j, cst vbz, p-acp d n1 r-crq dt n1 vvz, (4) sermon (DIV1) 5 Page 2
23 for in many things we off•nd all, saith the Apostle: for in many things we off•nd all, Says the Apostle: c-acp p-acp d n2 pns12 vvb d, vvz dt n1: (4) sermon (DIV1) 5 Page 2
24 but when I speak of doing the will of God, I meane, that we should conform our sel•es and all our actions according to the rule of the Law, but when I speak of doing the will of God, I mean, that we should conform our sel•es and all our actions according to the Rule of the Law, cc-acp c-crq pns11 vvb pp-f vdg dt n1 pp-f np1, pns11 vvb, cst pns12 vmd vvi po12 n2 cc d po12 n2 vvg p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 5 Page 3
25 after •n evangellical manner, that is, we must desire, resolv, and endeavor to perform unto it as perfect obedience as we can: After •n Evangelical manner, that is, we must desire, resolve, and endeavour to perform unto it as perfect Obedience as we can: c-acp av j n1, cst vbz, pns12 vmb vvi, n1, cc vvi pc-acp vvi p-acp pn31 p-acp j n1 c-acp pns12 vmb: (4) sermon (DIV1) 5 Page 3
26 and this doing of the word and fulfilling of the law, almighty God accepteth for his sons sake, who hath in all points and parts perfectly fulfilled the law for all those that believe. and this doing of the word and fulfilling of the law, almighty God Accepteth for his Sons sake, who hath in all points and parts perfectly fulfilled the law for all those that believe. cc d vdg pp-f dt n1 cc j-vvg pp-f dt n1, j-jn np1 vvz p-acp po31 ng1 n1, r-crq vhz p-acp d n2 cc n2 av-j vvn dt n1 p-acp d d cst vvb. (4) sermon (DIV1) 5 Page 3
27 But without this doing of the will of God, there can be no salvation, for as the law saith, Doe this and live; But without this doing of the will of God, there can be no salvation, for as the law Says, Do this and live; cc-acp p-acp d vdg pp-f dt n1 pp-f np1, pc-acp vmb vbi dx n1, c-acp p-acp dt n1 vvz, vdb d cc vvi; (4) sermon (DIV1) 5 Page 3
28 so Christ in the Gospel pronou•ceth them onely blessed that so doe: so christ in the Gospel pronou•ceth them only blessed that so do: av np1 p-acp dt n1 vvz pno32 av-j vvn cst av vdi: (4) sermon (DIV1) 5 Page 3
29 therefore this was Saint Pauls first Quaerie, Lord what wilt thou have me to doe? and likewise the poor Goaler, Sirs, what shall I doe to be saved? Therefore this was Saint Paul's First Query, Lord what wilt thou have me to do? and likewise the poor Goalkeeper, Sirs, what shall I do to be saved? av d vbds n1 npg1 ord n1, n1 q-crq vm2 pns21 vhi pno11 pc-acp vdi? cc av dt j n1, n2, r-crq vmb pns11 vdi pc-acp vbi vvn? (4) sermon (DIV1) 5 Page 3
30 Which condemneth the carnall gospellers of these times, that are all for faith, and nothing for works, that believe they shall be saved as soon as the best, but they have nothing to shew for it; Which Condemneth the carnal Evangelists of these times, that Are all for faith, and nothing for works, that believe they shall be saved as soon as the best, but they have nothing to show for it; r-crq vvz dt j n2 pp-f d n2, cst vbr d p-acp n1, cc pix p-acp n2, cst vvb pns32 vmb vbi vvn a-acp av c-acp dt js, p-acp pns32 vhb pix pc-acp vvi p-acp pn31; (4) sermon (DIV1) 6 Page 3
31 but this shewing the Apostle will have, Iam. 2. 18. shew me thy faith by thy works, but this showing the Apostle will have, Iam. 2. 18. show me thy faith by thy works, cc-acp d vvg dt n1 vmb vhi, np1 crd crd vvb pno11 po21 n1 p-acp po21 n2, (4) sermon (DIV1) 6 Page 3
32 for the tree is knowne by it's fruit. for the tree is known by it's fruit. p-acp dt n1 vbz vvn p-acp pn31|vbz n1. (4) sermon (DIV1) 6 Page 3
33 Know ye therfore, O ye carelesse ••••ration, you scandalizers of religi•n, you enemies of grace, that faith is operative, working by love; Know you Therefore, Oh you careless ••••ration, you scandalizers of religi•n, you enemies of grace, that faith is operative, working by love; vvb pn22 av, uh pn22 j n1, pn22 n2 pp-f n1, pn22 n2 pp-f n1, cst n1 vbz j-jn, vvg p-acp n1; (4) sermon (DIV1) 6 Page 3
34 it is not if thou believest well, but if thou doest well, that shall rend•r thee acce•ted before God: it is not if thou Believest well, but if thou dost well, that shall rend•r thee acce•ted before God: pn31 vbz xx cs pns21 vv2 av, cc-acp cs pns21 vd2 av, cst vmb vvi pno21 vvn p-acp np1: (4) sermon (DIV1) 6 Page 3
35 for what is the •ody without the soule, but a dead carcase? such is thy faith without works, according to Saint •ames; as the body without the spirit is dead, for what is the •ody without the soul, but a dead carcase? such is thy faith without works, according to Saint •ames; as the body without the Spirit is dead, p-acp r-crq vbz dt n1 p-acp dt n1, cc-acp dt j n1? d vbz po21 n1 p-acp n2, vvg p-acp n1 n2; p-acp dt n1 p-acp dt n1 vbz j, (4) sermon (DIV1) 6 Page 3
36 so faith without works is dead also, therefore for all your boastings, I may say of you, so faith without works is dead also, Therefore for all your boastings, I may say of you, av n1 p-acp n2 vbz j av, av p-acp d po22 n2-vvg, pns11 vmb vvi pp-f pn22, (4) sermon (DIV1) 6 Page 3
37 as he Angell said of the Church i• Sard•s, that you have a name that you live, but indeed you are dead. Againe, if thou do well. as he Angel said of the Church i• Sard•s, that you have a name that you live, but indeed you Are dead. Again, if thou do well. c-acp pns31 n1 vvd pp-f dt n1 n1 n2, cst pn22 vhb dt n1 cst pn22 vvb, cc-acp av pn22 vbr j. av, cs pns21 vdb av. (4) sermon (DIV1) 6 Page 3
38 This pusheth sore at all ou• idle talkers •f religion, whither they be those of the clergy, that preach the will of God, This pusheth soar At all ou• idle talkers •f Religion, whither they be those of the Clergy, that preach the will of God, np1 vvz av-j p-acp d n1 j n2 j-jn n1, c-crq pns32 vbb d pp-f dt n1, cst vvb dt n1 pp-f np1, (4) sermon (DIV1) 7 Page 3
39 but doe it not, (like Noahs carpenters building houses for other men, & per•shing themselvs,) or whither they be the common-tatlers of the times, that goe from house to house, prating of religion a great deale more then their sha•e, whose works if you look in•o, you wil take them for Atheists, rather then for Christians: but do it not, (like Noahs Carpenters building houses for other men, & per•shing themselves,) or whither they be the common-tatlers of the times, that go from house to house, prating of Religion a great deal more then their sha•e, whose works if you look in•o, you will take them for Atheists, rather then for Christians: cc-acp vdb pn31 xx, (av-j npg1 n2 vvg n2 p-acp j-jn n2, cc vvg px32,) cc c-crq pns32 vbb dt n2 pp-f dt n2, cst vvi p-acp n1 p-acp n1, vvg pp-f n1 dt j n1 dc cs po32 n1, rg-crq n2 cs pn22 vvb av, pn22 vmb vvi pno32 p-acp n2, av-c cs p-acp np1: (4) sermon (DIV1) 7 Page 3
40 these in stead of making godlinesse a great gaine, according to the Apostle, make a great gaine of godlinesse: these in stead of making godliness a great gain, according to the Apostle, make a great gain of godliness: d p-acp n1 pp-f vvg n1 dt j n1, vvg p-acp dt n1, vvb dt j n1 pp-f n1: (4) sermon (DIV1) 7 Page 3
41 the first of these (if they bee Christs true disciples) are taught by their masters example, first to doe, the First of these (if they be Christ true Disciples) Are taught by their Masters Exampl, First to do, dt ord pp-f d (cs pns32 vbb npg1 j n2) vbr vvn p-acp po32 ng1 n1, ord pc-acp vdi, (4) sermon (DIV1) 7 Page 3
42 and then to tea•h Act. 1. 1 and the latter may be admonished by his sharp rebuke. and then to tea•h Act. 1. 1 and the latter may be admonished by his sharp rebuke. cc av pc-acp vvi n1 crd crd cc dt d vmb vbi vvn p-acp po31 j n1. (4) sermon (DIV1) 7 Page 3
43 Matth. 12. 34. O generation of vipers, how can ye being evil, speak good things? how is it that I heare Iacobs voice, but feele Esaus hands? Matthew 12. 34. O generation of vipers, how can you being evil, speak good things? how is it that I hear Iacobs voice, but feel Esaus hands? np1 crd crd sy n1 pp-f n2, q-crq vmb pn22 vbg j-jn, vvb j n2? q-crq vbz pn31 cst pns11 vvb npg1 n1, cc-acp vvb npg1 n2? (4) sermon (DIV1) 8 Page 3
44 Once more, if thou do well, shalt not thou be accepted? what have most of our forward hearers to do with this? who of men and women are become monsters, having all eares but no hands, Once more, if thou do well, shalt not thou be accepted? what have most of our forward hearers to do with this? who of men and women Are become monsters, having all ears but no hands, a-acp av-dc, cs pns21 vdb av, vm2 xx pns21 vbi vvn? q-crq vhb ds pp-f po12 j n2 pc-acp vdi p-acp d? q-crq pp-f n2 cc n2 vbr vvn n2, vhg d n2 p-acp dx n2, (4) sermon (DIV1) 9 Page 3
45 as if relgion were to go no further with them, then aurium tenus, up to the eares: as if Religion were to go no further with them, then aurium tenus, up to the ears: c-acp cs n1 vbdr p-acp vvb av-dx av-jc p-acp pno32, cs fw-la fw-la, a-acp p-acp dt n2: (4) sermon (DIV1) 9 Page 4
46 But what saith Saint James (if Apostles may be credited in these dayes) Be ye doers of the word, and not hearers only deceiving your own souls: But what Says Saint James (if Apostles may be credited in these days) Be you doers of the word, and not hearers only deceiving your own Souls: cc-acp q-crq vvz n1 np1 (cs n2 vmb vbi vvn p-acp d n2) vbb pn22 n2 pp-f dt n1, cc xx n2 av-j vvg po22 d n2: (4) sermon (DIV1) 9 Page 4
47 where he doth not condemne hearing, no more do I: but I would have doing besides, and so would he. where he does not condemn hearing, no more do I: but I would have doing beside, and so would he. c-crq pns31 vdz xx vvi vvg, av-dx dc vdb pns11: cc-acp pns11 vmd vhi vdg a-acp, cc av vmd pns31. (4) sermon (DIV1) 9 Page 4
48 But as we may aske, and goe without, because we aske amisse, so wee may doe, But as we may ask, and go without, Because we ask amiss, so we may do, p-acp c-acp pns12 vmb vvi, cc vvi p-acp, c-acp pns12 vvb av, av pns12 vmb vdi, (4) sermon (DIV1) 10 Page 4
49 and not be accepted, because we do amisse therefore my next suit to you is, that you doe so, that you may be accepted, that is well; and not be accepted, Because we do amiss Therefore my next suit to you is, that you do so, that you may be accepted, that is well; cc xx vbi vvn, c-acp pns12 vdb av av po11 ord n1 p-acp pn22 vbz, cst pn22 vdb av, cst pn22 vmb vbi vvn, cst vbz av; (4) sermon (DIV1) 10 Page 4
50 if thou doe well, saith God: if thou do well, Says God: cs pns21 vdb av, vvz np1: (4) sermon (DIV1) 10 Page 4
51 for hee that doth well is of God, saith Saint Iohn in his epistle to his beloved Gaius, verse 11. The Lord here intimates unto Cain, that his owne evill doing, and not Gods evill judging, is the cause of his rejection: for he that does well is of God, Says Saint John in his epistle to his Beloved Gaius, verse 11. The Lord Here intimates unto Cain, that his own evil doing, and not God's evil judging, is the cause of his rejection: c-acp pns31 cst vdz av vbz pp-f np1, vvz n1 np1 p-acp po31 n1 p-acp po31 j-vvn np1, n1 crd dt n1 av vvz p-acp np1, cst po31 d j-jn vdg, cc xx ng1 n-jn vvg, vbz dt n1 pp-f po31 n1: (4) sermon (DIV1) 10 Page 4
52 for howsoever he seem'd to walk in eq•ipage with his brother, and to offer as devout a sacrifice as hee, for howsoever he seemed to walk in eq•ipage with his brother, and to offer as devout a sacrifice as he, c-acp c-acp pns31 vvd pc-acp vvi p-acp n1 p-acp po31 n1, cc pc-acp vvi c-acp j dt n1 c-acp pns31, (4) sermon (DIV1) 11 Page 4
53 yet was there something amisse in it, which God (the searcher of the hearts) did see, and therefore did reject him. yet was there something amiss in it, which God (the searcher of the hearts) did see, and Therefore did reject him. av vbds a-acp pi av p-acp pn31, r-crq np1 (dt n1 pp-f dt n2) vdd vvi, cc av vdd vvi pno31. (4) sermon (DIV1) 11 Page 4
54 It was bonis specie, but malum inte•tione, good in apparition, but bad in intention; and God is wont to love adverbs •etter then adjectives; It was bonis specie, but malum inte•tione, good in apparition, but bade in intention; and God is wont to love adverbs •etter then adjectives; pn31 vbds fw-la fw-la, p-acp fw-la fw-la, j p-acp n1, cc-acp vvd p-acp n1; cc np1 vbz j pc-acp vvi n2 av-jc cs n2; (4) sermon (DIV1) 11 Page 4
55 non refert quam bonum s•d quam bene; he regards not how good the worke bee, when it is done; non refert quam bonum s•d quam bene; he regards not how good the work be, when it is done; fw-fr fw-la fw-la fw-la fw-la fw-la fw-la; pns31 vvz xx c-crq j dt n1 vbi, c-crq pn31 vbz vdn; (4) sermon (DIV1) 11 Page 4
56 but how well it is performed while it is a doing. but how well it is performed while it is a doing. p-acp q-crq av pn31 vbz vvn cs pn31 vbz dt vdg. (4) sermon (DIV1) 11 Page 4
57 Therefore that a worke may be done well, there are three things required, first, NONLATINALPHABET conformity to the law of God, which is the rule of righteousnesse, to which every good work, both for matter and manner must accord: Therefore that a work may be done well, there Are three things required, First, conformity to the law of God, which is the Rule of righteousness, to which every good work, both for matter and manner must accord: av cst dt n1 vmb vbi vdn av, pc-acp vbr crd n2 vvn, ord, n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1, p-acp r-crq d j n1, av-d p-acp n1 cc n1 vmb vvi: (4) sermon (DIV1) 11 Page 4
58 NONLATINALPHABET and NONLATINALPHABET sinne and deflection from Gods law, are termes convertible, so that whatsover is sinne, erreth from the law, and sin and deflection from God's law, Are terms convertible, so that whatsoever is sin, erreth from the law, cc n1 cc n1 p-acp npg1 n1, vbr n2 j, av cst r-crq vbz n1, vvz p-acp dt n1, (4) sermon (DIV1) 11 Page 4
59 and whatsoever strayeth from the law is sin, therfore that a work may be well done, it is required that it do accord with the Law. and whatsoever strayeth from the law is since, Therefore that a work may be well done, it is required that it do accord with the Law. cc r-crq vvz p-acp dt n1 vbz n1, av cst dt n1 vmb vbi av vdn, pn31 vbz vvn cst pn31 vdb vvi p-acp dt n1. (4) sermon (DIV1) 11 Page 4
60 Secondly, fides, faith in the doer, by which his per on may please God in Christ, Secondly, fides, faith in the doer, by which his per on may please God in christ, ord, fw-la, n1 p-acp dt n1, p-acp r-crq po31 fw-la a-acp vmb vvi np1 p-acp np1, (4) sermon (DIV1) 12 Page 4
61 and the word be accepted for the persons sake: for it is otherwise betweene God and m•n, then it is betweene man and man; and the word be accepted for the Persons sake: for it is otherwise between God and m•n, then it is between man and man; cc dt n1 vbb vvn p-acp dt ng1 n1: c-acp pn31 vbz av p-acp np1 cc n1, cs pn31 vbz p-acp n1 cc n1; (4) sermon (DIV1) 12 Page 4
62 with us the person is accepted for his gifts, be he black as Vulcan, or deformed as Thersites. Ditia si attuleris mun ra gratus cris. with us the person is accepted for his Gifts, be he black as Megalo, or deformed as Thersites. Ditia si attuleris must ra Gratus cris. p-acp pno12 dt n1 vbz vvn p-acp po31 n2, vbb pns31 j-jn p-acp np1, cc j-vvn c-acp np1. fw-la fw-la fw-la uh uh fw-la fw-la. (4) sermon (DIV1) 12 Page 4
63 Bring a good present in thy hand, and welcome; but it is not so with God, but cleane contrary; Bring a good present in thy hand, and welcome; but it is not so with God, but clean contrary; vvb dt j j p-acp po21 n1, cc j-jn; cc-acp pn31 vbz xx av p-acp np1, cc-acp av-j j-jn; (4) sermon (DIV1) 13 Page 4
64 for he accepts of the gift for the giver, and reckons the worke good, because a good man doeth it: for he accepts of the gift for the giver, and reckons the work good, Because a good man doth it: c-acp pns31 vvz pp-f dt n1 p-acp dt n1, cc vvz dt n1 j, c-acp dt j n1 vdz pn31: (4) sermon (DIV1) 13 Page 4
65 hee first makes the tree good, and then its fruit; he First makes the tree good, and then its fruit; pns31 ord vvz dt n1 j, cc av po31 n1; (4) sermon (DIV1) 13 Page 4
66 as St. Gregory very clearly, Deus gratum non hab•t offerent•m propter munus, sed munus propter offerentem ▪ thus verse 4. it is said unto Ab•l, and to his •ffering God gave respect: as Saint Gregory very clearly, Deus gratum non hab•t offerent•m propter munus, sed munus propter offerentem ▪ thus verse 4. it is said unto Ab•l, and to his •ffering God gave respect: c-acp n1 np1 av av-j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la ▪ av n1 crd pn31 vbz vvn p-acp av, cc p-acp po31 n1 np1 vvd n1: (4) sermon (DIV1) 13 Page 4
67 first unto Abel, then unto his offering, first loving the man in Christ, and then regarding the worke for the man. First unto Abel, then unto his offering, First loving the man in christ, and then regarding the work for the man. ord p-acp np1, av p-acp po31 n1, ord vvg dt n1 p-acp np1, cc av vvg dt n1 p-acp dt n1. (4) sermon (DIV1) 13 Page 5
68 This excellent comfort faith brings with it, that when it hath joyned us to Christ, all our deeds are well thought off, but where faith is not, there can nothing be accepted, for whatsoever is not of faith is sinne. This excellent Comfort faith brings with it, that when it hath joined us to christ, all our Deeds Are well Thought off, but where faith is not, there can nothing be accepted, for whatsoever is not of faith is sin. d j n1 n1 vvz p-acp pn31, cst c-crq pn31 vhz vvn pno12 p-acp np1, d po12 n2 vbr av vvn a-acp, p-acp q-crq n1 vbz xx, pc-acp vmb pix vbi vvn, p-acp r-crq vbz xx pp-f n1 vbz n1. (4) sermon (DIV1) 13 Page 5
69 Laudo fructum bo•i operis, sed in fide agnosco radicem, saith St. Augustin, I commend the fruit of a good work, Laudo Fruit bo•i operis, sed in fide agnosco Radicem, Says Saint Augustin, I commend the fruit of a good work, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-es fw-la, vvz n1 np1, pns11 vvb dt n1 pp-f dt j n1, (4) sermon (DIV1) 13 Page 5
70 but I account faith to be the roote from whence that goodnesse springs. but I account faith to be the root from whence that Goodness springs. cc-acp pns11 vvb n1 pc-acp vbi dt n1 p-acp c-crq d n1 vvz. (4) sermon (DIV1) 13 Page 5
71 Faith, saith Saint Bernard, is the vine, vertues the branches, good works the cluster of grapes, devotion the wine; Faith, Says Saint Bernard, is the vine, Virtues the branches, good works the cluster of grapes, devotion the wine; n1, vvz n1 np1, vbz dt n1, n2 dt n2, j n2 dt vvi pp-f n2, n1 dt n1; (4) sermon (DIV1) 14 Page 5
72 to conclude, nec palmes fine vite, nec virtus sine fide; to conclude, nec palms fine vite, nec virtus sine fide; pc-acp vvi, fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 14 Page 5
73 the branch cannot subsist without the vine to beare it, nor a vertuous action without faith to breed it. the branch cannot subsist without the vine to bear it, nor a virtuous actium without faith to breed it. dt n1 vmbx vvi p-acp dt n1 pc-acp vvi pn31, ccx dt j n1 p-acp n1 pc-acp vvi pn31. (4) sermon (DIV1) 14 Page 5
74 Finally there is r•quired, Respectus ad Deum; a good intention and respect to God: Finally there is r•quired, Respectus ad God; a good intention and respect to God: av-j pc-acp vbz vvn, np1 fw-la fw-la; dt j n1 cc n1 p-acp np1: (4) sermon (DIV1) 15 Page 5
75 for the Pharisee may giv• almes to the poore, and Cain may offer sacrifice to the Lord, for the Pharisee may giv• alms to the poor, and Cain may offer sacrifice to the Lord, c-acp dt np1 vmb n1 n2 p-acp dt j, cc np1 vmb vvi n1 p-acp dt n1, (4) sermon (DIV1) 15 Page 5
76 and yet both justly rejected, if they propound wrong ends unto their actions, seeking rather to magnifie themselves, then to glorifie God: and yet both justly rejected, if they propound wrong ends unto their actions, seeking rather to magnify themselves, then to Glorify God: cc av av-d av-j vvn, cs pns32 vvi j-jn n2 p-acp po32 n2, vvg av pc-acp vvi px32, cs pc-acp vvi np1: (4) sermon (DIV1) 15 Page 5
77 This is that, that Saint Augustine tells the Pelagians, non artibus, sed finibus pensantur officia: This is that, that Saint Augustine tells the Pelagians, non artibus, sed finibus pensantur Offices: d vbz d, cst n1 np1 vvz dt n2, fw-fr fw-la, fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 15 Page 5
78 good works are not to be poysed by the art in the well contriving of them, but by the ends for which they were contrived: good works Are not to be poised by the art in the well contriving of them, but by the ends for which they were contrived: j n2 vbr xx pc-acp vbi vvn p-acp dt n1 p-acp dt av vvg pp-f pno32, p-acp p-acp dt n2 p-acp r-crq pns32 vbdr vvn: (4) sermon (DIV1) 15 Page 5
79 so Bucanus, non tam artibus quam finibus virtut savi••is sunt d•sc•rnendae. so bucanus, non tam artibus quam finibus Virtue savi••is sunt d•sc•rnendae. av np1, fw-fr fw-la fw-la fw-la fw-la uh fw-la fw-la fw-la. (4) sermon (DIV1) 15 Page 5
80 It is not the action, but the end of the action that must distinguish vice from vertue So then whilest Cain facrificed to the true God an offering for substance and matter allowable, It is not the actium, but the end of the actium that must distinguish vice from virtue So then whilst Cain facrificed to the true God an offering for substance and matter allowable, pn31 vbz xx dt n1, cc-acp dt n1 pp-f dt n1 cst vmb vvi n1 p-acp n1 av av cs np1 vvn p-acp dt j np1 dt n1 p-acp n1 cc n1 j, (4) sermon (DIV1) 16 Page 5
81 yet wanting faith in Christ to give the action a good beginning, and respect to God to direct it to a right end, he did not well and consequently he and his offering justly were rejected. yet wanting faith in christ to give the actium a good beginning, and respect to God to Direct it to a right end, he did not well and consequently he and his offering justly were rejected. av vvg n1 p-acp np1 pc-acp vvi dt n1 dt j n1, cc n1 p-acp np1 pc-acp vvi pn31 p-acp dt j-jn n1, pns31 vdd xx av cc av-j pns31 cc po31 n1 av-j vbdr vvn. (4) sermon (DIV1) 16 Page 5
82 Away then with hereticall Pelagi•n •sme, that calls heathen vertues, good works, that thinks Aristides shall be saved for his justice, Xenocrates for his temperance, Fabricius for his abstinence, Socrates for his patience, Away then with heretical Pelagi•n •sme, that calls heathen Virtues, good works, that thinks Aristides shall be saved for his Justice, Xenocrates for his temperance, Fabricius for his abstinence, Socrates for his patience, av av p-acp j n1 n1, cst vvz j-jn n2, j n2, cst vvz npg1 vmb vbi vvn p-acp po31 n1, npg1 p-acp po31 n1, npg1 p-acp po31 n1, npg1 p-acp po31 n1, (4) sermon (DIV1) 17 Page 5
83 and so Cain for his sacrifice. And heark how in exclamation they cry out against us. and so Cain for his sacrifice. And hark how in exclamation they cry out against us. cc av np1 p-acp po31 n1. cc vvb c-crq p-acp n1 pns32 vvb av p-acp pno12. (4) sermon (DIV1) 17 Page 5
84 How is it possible, ut erunt in damnatione sempiterna, in quibus erat vera justitia? that they should be in eternal condemnation, whose works did seem to merit eternal cōmendation? But we reply with Saint Augustine, quis hac sapiat, nisi desipiat, who will think that such works be good, How is it possible, ut erunt in damnation sempiterna, in quibus erat vera justitia? that they should be in Eternal condemnation, whose works did seem to merit Eternal commendation? But we reply with Saint Augustine, quis hac sapiat, nisi desipiat, who will think that such works be good, q-crq vbz pn31 j, fw-la fw-la p-acp n1 fw-la, fw-la fw-la fw-la fw-la fw-la? cst pns32 vmd vbi p-acp j n1, rg-crq n2 vdd vvi pc-acp vvi j n1? cc-acp pns12 vvb p-acp n1 np1, fw-la fw-la n1, fw-la n1, r-crq vmb vvi cst d n2 vbb j, (4) sermon (DIV1) 17 Page 5
85 but hee that hath not the wit to think as he should, or he that with Epicurus accounts vertues, but he that hath not the wit to think as he should, or he that with Epicurus accounts Virtues, cc-acp pns31 cst vhz xx dt n1 pc-acp vvi c-acp pns31 vmd, cc pns31 cst p-acp npg1 vvz n2, (4) sermon (DIV1) 17 Page 5
86 but voluptatis a•cillas, servants to attend upon vaine pleasure. but voluptatis a•cillas, Servants to attend upon vain pleasure. cc-acp fw-la n2, n2 pc-acp vvi p-acp j n1. (4) sermon (DIV1) 17 Page 5
87 Hear Saint Bernard to Cain, Bene hon•ras deum munere fatido? bene placas fidei interfector? doest thou think to honour God well with a stinking oblation, that wants the salt of true faith to season it? And such & no better are all heathen works. Hear Saint Bernard to Cain, Bene hon•ras God munere fatido? bene placas fidei interfector? dost thou think to honour God well with a stinking oblation, that Wants the salt of true faith to season it? And such & no better Are all heathen works. vvb n1 np1 p-acp np1, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? vd2 pns21 vvi p-acp n1 np1 av p-acp dt vvg n1, cst vvz dt n1 pp-f j n1 pc-acp vvi pn31? cc d cc dx jc vbr d j-jn n2. (4) sermon (DIV1) 18 Page 6
88 Yet wil not my charity suffer me to give all heathens for damned: Yet will not my charity suffer me to give all Heathens for damned: av vmb xx po11 n1 vvi pno11 pc-acp vvi d n2-jn p-acp j-vvn: (4) sermon (DIV1) 19 Page 6
89 for I know that God is righteous in all his wayes, & that he loveth righteousnes; for I know that God is righteous in all his ways, & that he loves righteousness; c-acp pns11 vvb cst np1 vbz j p-acp d po31 n2, cc cst pns31 vvz n1; (4) sermon (DIV1) 19 Page 6
90 I haue heard it also said, that he reapeth not where he hath not sowen & gathereth not, where he hath not strawed; I have herd it also said, that he reapeth not where he hath not sown & gathereth not, where he hath not strawed; pns11 vhb vvn pn31 av vvd, cst pns31 vvz xx c-crq pns31 vhz xx vvn cc vvz xx, c-crq pns31 vhz xx vvn; (4) sermon (DIV1) 19 Page 6
91 but requireth of very man according to the talent which he hath given him, more where he hath given more, lesse where he hath given lesse, but requires of very man according to the talon which he hath given him, more where he hath given more, less where he hath given less, cc-acp vvz pp-f j n1 vvg p-acp dt n1 r-crq pns31 vhz vvn pno31, n1 c-crq pns31 vhz vvn av-dc, av-dc c-crq pns31 vhz vvn av-dc, (4) sermon (DIV1) 19 Page 6
92 therfore if any of them shall make the best use of their talent, & improve it (according to their power) to the best advantage, why may not I think that God (who hath promised that he will not break a brui•ed reed nor quench a smoking flaxe) will multiply & increase their guifts, according to his promise, Habenti dabitur, to him that hath; Therefore if any of them shall make the best use of their talon, & improve it (according to their power) to the best advantage, why may not I think that God (who hath promised that he will not break a brui•ed reed nor quench a smoking flax) will multiply & increase their Gifts, according to his promise, Habenti dabitur, to him that hath; av cs d pp-f pno32 vmb vvi dt js n1 pp-f po32 n1, cc vvb pn31 (vvg p-acp po32 n1) p-acp dt js n1, q-crq vmb xx pns11 vvi cst np1 (r-crq vhz vvn cst pns31 vmb xx vvi dt j-vvn n1 ccx vvi dt j-vvg n1) vmb vvi cc vvi po32 n2, vvg p-acp po31 n1, fw-la fw-la, p-acp pno31 cst vhz; (4) sermon (DIV1) 19 Page 6
93 it shall be given & he shal have abundance: it shall be given & he shall have abundance: pn31 vmb vbi vvn cc pns31 vmb vhi n1: (4) sermon (DIV1) 19 Page 6
94 & may infuse into them so much knowledg of the Deity in generall, & of Christ the second person in particular as may save their soules? & may infuse into them so much knowledge of the Deity in general, & of christ the second person in particular as may save their Souls? cc vmb vvi p-acp pno32 av d n1 pp-f dt n1 p-acp n1, cc pp-f np1 dt ord n1 p-acp j c-acp vmb vvi po32 n2? (4) sermon (DIV1) 19 Page 6
95 Away also with Semipelagian Papism, that c•lls unr•generate actions meritorious deeds; Away also with Semipelagian Papism, that c•lls unr•generate actions meritorious Deeds; av av p-acp jp n1, cst vvz j n2 j n2; (4) sermon (DIV1) 20 Page 6
96 that imagines goodnesse is shewed, & grace purchased Ex op••e operato; A term more monstrous in the sence, that imagines Goodness is showed, & grace purchased Ex op••e operato; A term more monstrous in the sense, cst vvz n1 vbz vvn, cc n1 vvn fw-la fw-la fw-mi; dt n1 av-dc j p-acp dt n1, (4) sermon (DIV1) 20 Page 6
97 then bar•arous in the words for what Papist of them all can for outward respects doe a better work then Cains? who yet neither shewed vertue to God nor merited reward unto himself. then bar•arous in the words for what Papist of them all can for outward respects do a better work then Cains? who yet neither showed virtue to God nor merited reward unto himself. av j p-acp dt n2 p-acp r-crq njp pp-f pno32 d vmb p-acp j n2 vdb dt jc n1 av np1? r-crq av av-d vvn n1 p-acp np1 ccx vvn n1 p-acp px31. (4) sermon (DIV1) 20 Page 6
98 •ittifull to think how many famous & worthy works they have spoiled in their People by their false doctrine; •ittifull to think how many famous & worthy works they have spoiled in their People by their false Doctrine; j pc-acp vvi c-crq d j cc j n2 pns32 vhb vvn p-acp po32 n1 p-acp po32 j n1; (4) sermon (DIV1) 21 Page 6
99 either erecting them upon false grounds, or directing them vnto false ends. either erecting them upon false grounds, or directing them unto false ends. d vvg pno32 p-acp j n2, cc vvg pno32 p-acp j n2. (4) sermon (DIV1) 21 Page 6
100 For when I read (in Bede and others) of so many Churches built, hospitalls edified, monasteries erected schooles founded, Colledges endowed, &c. I cannot sufficiently admire our ancestours devotion: For when I read (in Bede and Others) of so many Churches built, hospitals edified, monasteries erected Schools founded, Colleges endowed, etc. I cannot sufficiently admire our Ancestors devotion: p-acp c-crq pns11 vvd (p-acp np1 cc n2-jn) pp-f av d n2 vvn, n2 vvn, n2 vvn n2 vvn, n2 vvn, av pns11 vmbx av-j vvi po12 n2 n1: (4) sermon (DIV1) 22 Page 6
101 but when I go further and finde that these works were done, in remea•um ani ae••n remissionē peccatorum, i• honorem divae virginis ad promerend•m De•m, &c. for their soules health, but when I go further and find that these works were done, in remea•um ani ae••n remissionē peccatorum, i• Honor divae virginis ad promerend•m De•m, etc. for their Souls health, cc-acp c-crq pns11 vvb av-jc cc vvb cst d n2 vbdr vdn, p-acp fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la, av p-acp po32 ng1 n1, (4) sermon (DIV1) 22 Page 6
102 for remission of their sins in honour of our Lady, and to merit heaven, I cannot but lament their teachers ignorance, and do often wish that they had some of our science, we more of their conscience, they our knowledge, we their devotion. for remission of their Sins in honour of our Lady, and to merit heaven, I cannot but lament their Teachers ignorance, and do often wish that they had Some of our science, we more of their conscience, they our knowledge, we their devotion. p-acp n1 pp-f po32 n2 p-acp n1 pp-f po12 n1, cc pc-acp vvi n1, pns11 vmbx p-acp vvi po32 ng1 n1, cc vdb av vvi cst pns32 vhd d pp-f po12 n1, pns12 n1 pp-f po32 n1, pns32 po12 n1, pns12 po32 n1. (4) sermon (DIV1) 22 Page 6
103 Finally, away with each hypocrite and prophane person: Finally, away with each hypocrite and profane person: av-j, av p-acp d n1 cc j n1: (4) sermon (DIV1) 23 Page 6
104 The hypocrite vult bonus esse inordi•ate, he desires to be good without the order, outwardly acting some laudable deed, inwardly respecting some detestable end: The hypocrite vult bonus esse inordi•ate, he Desires to be good without the order, outwardly acting Some laudable deed, inwardly respecting Some detestable end: dt n1 fw-la fw-la fw-la fw-la, pns31 vvz pc-acp vbi j p-acp dt n1, av-j vvg d j n1, av-j vvg d j n1: (4) sermon (DIV1) 23 Page 6
105 and the prophane person would have faine have well at death, but he is not willing to doe well in life, he is angry at his punishment, but delighteth in his sinne. and the profane person would have feign have well At death, but he is not willing to do well in life, he is angry At his punishment, but delights in his sin. cc dt j n1 vmd vhi av-j vhb av p-acp n1, cc-acp pns31 vbz xx j pc-acp vdi av p-acp n1, pns31 vbz j p-acp po31 n1, p-acp vvz p-acp po31 n1. (4) sermon (DIV1) 23 Page 7
106 Let both these learne of Iohn the Baptist, of whom our Saviour saith, that he was Lucerna ardens ot lucens, a burning and a shining light. Let both these Learn of John the Baptist, of whom our Saviour Says, that he was Lucerne Arden It Lucens, a burning and a shining Light. vvb d d vvb pp-f np1 dt np1, pp-f r-crq po12 n1 vvz, cst pns31 vbds np1 npg1 zz n1, dt j-vvg cc dt j-vvg n1. (4) sermon (DIV1) 23 Page 7
107 Wicked men doe but one of these. Wicked men do but one of these. j n2 vdb p-acp crd pp-f d. (4) sermon (DIV1) 23 Page 7
108 The hypocrite will not care much to gliste (like a glow-worme) with the false fire of holinesse, he is content to shine, The hypocrite will not care much to glist (like a Glowworm) with the false fire of holiness, he is content to shine, dt n1 vmb xx n1 av-d p-acp n1 (av-j dt n1) p-acp dt j n1 pp-f n1, pns31 vbz j pc-acp vvi, (4) sermon (DIV1) 23 Page 7
109 but he will not burne with the true zeale of piety and the prophane person will not grudge to burne with Balaam, with the love of heaven, o that he may dye the death of the righteous! but he will not burn with the true zeal of piety and the profane person will not grudge to burn with balaam, with the love of heaven, oh that he may die the death of the righteous! cc-acp pns31 vmb xx vvi p-acp dt j n1 pp-f n1 cc dt j n1 vmb xx vvi pc-acp vvi p-acp np1, p-acp dt n1 pp-f n1, uh cst pns31 vmb vvi dt n1 pp-f dt j! (4) sermon (DIV1) 23 Page 7
110 Yes by all meanes, but he will not shine with the light of vertue in his life, that men seeing his good workes may glorifie God: Yes by all means, but he will not shine with the Light of virtue in his life, that men seeing his good works may Glorify God: uh p-acp d n2, cc-acp pns31 vmb xx vvi p-acp dt n1 pp-f n1 p-acp po31 n1, cst n2 vvg po31 j n2 vmb vvi np1: (4) sermon (DIV1) 23 Page 7
111 at lucere parum, ardere vanum, lucere et a•d re perfectum; At Luce Parum, ardere vanum, Luce et a•d re perfectum; p-acp fw-la fw-la, fw-mi fw-la, fw-la fw-la fw-la fw-mi fw-la; (4) sermon (DIV1) 23 Page 7
112 to shine onely is in vaine without profit, to burne only is in vaine, to no purpose, to shine only is in vain without profit, to burn only is in vain, to no purpose, pc-acp vvi av-j vbz p-acp j p-acp n1, pc-acp vvi av-j vbz p-acp j, p-acp dx n1, (4) sermon (DIV1) 23 Page 7
113 but to shine and to burne too is perfect. but to shine and to burn too is perfect. cc-acp pc-acp vvi cc pc-acp vvi av vbz j. (4) sermon (DIV1) 23 Page 7
114 Would we then be perfect? let us burne with the true love of God, sacrificing to him what Cain kept to himselfe, that is, our hearts, he wil coole us, cum potabit é torrente voluptatis: Would we then be perfect? let us burn with the true love of God, sacrificing to him what Cain kept to himself, that is, our hearts, he will cool us, cum potabit é torrent voluptatis: vmd pns12 av vbb j? vvb pno12 vvi p-acp dt j n1 pp-f np1, vvg p-acp pno31 r-crq np1 vvn p-acp px31, cst vbz, po12 n2, pns31 vmb vvi pno12, fw-la fw-la fw-fr n1 fw-la: (4) sermon (DIV1) 24 Page 7
115 when hee shall drench us in the river of his pleasure, let us also shine with the light of grace, when he shall drench us in the river of his pleasure, let us also shine with the Light of grace, c-crq pns31 vmb vvi pno12 p-acp dt n1 pp-f po31 n1, vvb pno12 av vvi p-acp dt n1 pp-f n1, (4) sermon (DIV1) 24 Page 7
116 so will God adde more lustre to us, by making us shine in the light of glory. so will God add more lustre to us, by making us shine in the Light of glory. av vmb np1 vvi dc n1 p-acp pno12, p-acp vvg pno12 vvi p-acp dt n1 pp-f n1. (4) sermon (DIV1) 24 Page 7
117 And 〈 ◊ 〉 much shall suffice to have spoken of the worke, Doe, with the manner of performing it, well: wee come now to the person, upon whom it was urged, Cain, shadowed under the pronoune, thou: If thou dowel. And 〈 ◊ 〉 much shall suffice to have spoken of the work, Do, with the manner of performing it, well: we come now to the person, upon whom it was urged, Cain, shadowed under the pronoun, thou: If thou dowel. cc 〈 sy 〉 av-d vmb vvi pc-acp vhi vvn pp-f dt n1, vdb, p-acp dt n1 pp-f vvg pn31, av: pns12 vvb av p-acp dt n1, p-acp ro-crq pn31 vbds vvn, np1, vvn p-acp dt n1, pns21: cs pns21 vvb. (4) sermon (DIV1) 25 Page 7
118 Thou that hast offered me sacrifice with an hypocritical and deceitfull heart; Thou that hast offered me sacrifice with an hypocritical and deceitful heart; pns21 cst vh2 vvn pno11 vvi p-acp dt j cc j n1; (4) sermon (DIV1) 25 Page 7
119 thou that hast conceived against me unjust anger in thy breast, thou that repinest at thy brothers integrity, thou that harbourest in thy heart a bloudy resolution to slay the innocent without a cause, thou that hast conceived against me unjust anger in thy breast, thou that repinest At thy Brother's integrity, thou that harbourest in thy heart a bloody resolution to slay the innocent without a cause, pns21 cst vh2 vvn p-acp pno11 j n1 p-acp po21 n1, pns21 cst vv2 p-acp po21 ng1 n1, pns21 cst vv2 p-acp po21 n1 dt j n1 pc-acp vvi dt j-jn p-acp dt n1, (4) sermon (DIV1) 25 Page 7
120 and he thy brother, there being but one man more in the world; and he thy brother, there being but one man more in the world; cc pns31 po21 n1, a-acp vbg p-acp crd n1 av-dc p-acp dt n1; (4) sermon (DIV1) 25 Page 7
121 and he thy father, thou that art guilty of al this wickednes, yet, if thou do wel, shalt thou not be accepted? A like place to this wee have in the 19th of Saint Lukes Gospell; and he thy father, thou that art guilty of all this wickedness, yet, if thou do well, shalt thou not be accepted? A like place to this we have in the 19th of Saint Lukes Gospel; cc pns31 po21 n1, pns21 cst vb2r j pp-f d d n1, av, cs pns21 vdb av, vm2 pns21 xx vbi vvn? dt j n1 p-acp d pns12 vhb p-acp dt ord pp-f n1 npg1 n1; (4) sermon (DIV1) 25 Page 7
122 where our Saviour Christ comming neere he City of Ierusalem, weeping over it, said, If thou hadst knowne, even thou at least in this thy day the things which belong unto thy p•ace: where our Saviour christ coming near he city of Ierusalem, weeping over it, said, If thou Hadst known, even thou At least in this thy day the things which belong unto thy p•ace: c-crq po12 n1 np1 vvg av-j pns31 n1 pp-f np1, vvg p-acp pn31, vvd, cs pns21 vhd2 vvn, av pns21 p-acp ds p-acp d po21 n1 dt n2 r-crq vvb p-acp po21 n1: (4) sermon (DIV1) 25 Page 7
123 thou that hast alwayes beene a stiffenecked and rebellious people; thou that killest my Prophets, and stonest them that are sent unto thee; thou that hast always been a Stiffnecked and rebellious people; thou that Killest my prophets, and Stonest them that Are sent unto thee; pns21 cst vh2 av vbn dt j cc j n1; pns21 cst vv2 po11 n2, cc js-jn pno32 cst vbr vvn p-acp pno21; (4) sermon (DIV1) 25 Page 7
124 thou that hast drawne iniquity with cords of vanity, and sinne as it were with a cartrope, thou that hast drawn iniquity with cords of vanity, and sin as it were with a Cartrope, pns21 cst vh2 vvn n1 p-acp n2 pp-f n1, cc n1 c-acp pn31 vbdr p-acp dt n1, (4) sermon (DIV1) 25 Page 7
125 yet, if thou hadst known, even thou. yet, if thou Hadst known, even thou. av, cs pns21 vhd2 vvn, av pns21. (4) sermon (DIV1) 25 Page 7
126 How free is the Lord in the dispensation of his grace 〈 ◊ 〉 there is no man so abominably wicked, to whom he doth not proffer it: How free is the Lord in the Dispensation of his grace 〈 ◊ 〉 there is no man so abominably wicked, to whom he does not proffer it: q-crq j vbz dt n1 p-acp dt n1 pp-f po31 n1 〈 sy 〉 a-acp vbz dx n1 av av-j j, p-acp ro-crq pns31 vdz xx vvi pn31: (4) sermon (DIV1) 26 Page 7
127 if hypocriticall, envious, bloodthirsty Cain will at last doe well, hee shall be accepted: if hypocritical, envious, bloodthirsty Cain will At last doe well, he shall be accepted: cs j, j, j np1 vmb p-acp ord n1 av, pns31 vmb vbi vvn: (4) sermon (DIV1) 26 Page 7
128 herein God shewes himselfe to bee a God of mercy and compassion, not desiring the death of a sinner, herein God shows himself to be a God of mercy and compassion, not desiring the death of a sinner, av np1 vvz px31 pc-acp vbi dt n1 pp-f n1 cc n1, xx vvg dt n1 pp-f dt n1, (4) sermon (DIV1) 26 Page 7
129 but rather that he turne from his wickednesse and live. but rather that he turn from his wickedness and live. cc-acp av-c cst pns31 vvb p-acp po31 n1 cc vvi. (4) sermon (DIV1) 26 Page 8
130 Witnesse those passionate wishes that wee heare in scripture comming from him, oh that there were such a heart in them to feare me, that it might go wel with them! Witness those passionate wishes that we hear in scripture coming from him, o that there were such a heart in them to Fear me, that it might go well with them! vvb d j n2 cst pns12 vvb p-acp n1 vvg p-acp pno31, uh cst a-acp vbdr d dt n1 p-acp pno32 pc-acp vvi pno11, cst pn31 vmd vvi av p-acp pno32! (4) sermon (DIV1) 26 Page 8
131 Deut. 5. 29. Witnesse his mournefull exp•stulations, as Esaiah 5. 3. judge I pray you between me and my vineyard, what could I have done more for my vineyard? and turne yee, turne yee, Deuteronomy 5. 29. Witness his mournful exp•stulations, as Isaiah 5. 3. judge I pray you between me and my vineyard, what could I have done more for my vineyard? and turn ye, turn ye, np1 crd crd n1 po31 j n2, c-acp np1 crd crd n1 pns11 vvb pn22 p-acp pno11 cc po11 n1, r-crq vmd pns11 vhi vdn av-dc p-acp po11 n1? cc vvb pn22, vvb pn22, (4) sermon (DIV1) 26 Page 8
132 why will you dye, oh house of Israel? Ezek. 33. 11. witnesse his melting commiserations of the lamentable condition of foolish men that will not bee reclaimed. why will you die, o house of Israel? Ezekiel 33. 11. witness his melting commiserations of the lamentable condition of foolish men that will not be reclaimed. q-crq vmb pn22 vvi, uh n1 pp-f np1? np1 crd crd n1 po31 j-vvg n2 pp-f dt j n1 pp-f j n2 cst vmb xx vbi vvn. (4) sermon (DIV1) 26 Page 8
133 Oh Jerusal•m, Ierusalem! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and you would not? Matthew 23. 37. But now that men will not apprehend the doctrine of salvation, O Jerusal•m, Ierusalem! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and you would not? Matthew 23. 37. But now that men will not apprehend the Doctrine of salvation, uh np1, np1! c-crq av vmd pns11 vhi vvn po21 n2 av, av c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx? np1 crd crd p-acp av d n2 vmb xx vvi dt n1 pp-f n1, (4) sermon (DIV1) 26 Page 8
134 nor accept of grace thus freely offered them, but will goe to hell after all this, debemus nos i•orum vitio, non Christi gratia adscribere, wee ought to lay the blame upon them, nor accept of grace thus freely offered them, but will go to hell After all this, debemus nos i•orum vitio, non Christ Gratia adscribere, we ought to lay the blame upon them, ccx vvb pp-f n1 av av-j vvd pno32, cc-acp vmb vvi p-acp n1 p-acp d d, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns12 vmd pc-acp vvi dt n1 p-acp pno32, (4) sermon (DIV1) 26 Page 8
135 and not upon the grace of Christ. and not upon the grace of christ. cc xx p-acp dt n1 pp-f np1. (4) sermon (DIV1) 26 Page 8
136 The raine falls upon the stony rocks, as wel as upon the fruitfull soyle, but doth i• pr•duce the same effect from both? No: The rain falls upon the stony Rocks, as well as upon the fruitful soil, but does i• pr•duce the same Effect from both? No: dt n1 vvz p-acp dt j n2, c-acp av c-acp p-acp dt j n1, cc-acp vdz n1 vvi dt d n1 p-acp d? uh-dx: (4) sermon (DIV1) 26 Page 8
137 for the soyle is made fruitfull, but the rocks remaine hard and barren as before, is the fault then in the raine? no: for the soil is made fruitful, but the Rocks remain hard and barren as before, is the fault then in the rain? no: c-acp dt n1 vbz vvn j, p-acp dt n2 vvb j cc j c-acp a-acp, vbz dt n1 av p-acp dt n1? uh-dx: (4) sermon (DIV1) 26 Page 8
138 but in the rockes, which because of their flintie hardnesse will not bee mollified and made fruitfull, God in like manner raineth downe the showres of his ordinances upon the wicked as well as upon the righteous, the meanes of salvation are held out to all, but in the Rocks, which Because of their flinty hardness will not be mollified and made fruitful, God in like manner rains down the showers of his ordinances upon the wicked as well as upon the righteous, the means of salvation Are held out to all, cc-acp p-acp dt n2, r-crq p-acp pp-f po32 j n1 vmb xx vbi vvn cc vvd j, np1 p-acp j n1 vvz a-acp dt n2 pp-f po31 n2 p-acp dt j c-acp av c-acp p-acp dt j, dt n2 pp-f n1 vbr vvn av p-acp d, (4) sermon (DIV1) 26 Page 8
139 if thou, or thou, or any thou in the world, wilt doe will, thou shalt be accepted. if thou, or thou, or any thou in the world, wilt do will, thou shalt be accepted. cs pns21, cc pns21, cc d pns21 p-acp dt n1, vm2 vdi n1, pns21 vm2 vbi vvn. (4) sermon (DIV1) 26 Page 8
140 But the same effect is not produced from all, for some doe lay hold upon grace thus freely offered, others againe stand out, rebell and will not yeeld. But the same Effect is not produced from all, for Some do lay hold upon grace thus freely offered, Others again stand out, rebel and will not yield. p-acp dt d n1 vbz xx vvn p-acp d, c-acp d vdb vvi n1 p-acp n1 av av-j vvn, n2-jn av vvb av, n1 cc vmb xx vvi. (4) sermon (DIV1) 26 Page 8
141 The believer and unbelieve are like waxe and clay before the fire, the same heat which mollifies the one, hardens the other. The believer and unbelieve Are like wax and clay before the fire, the same heat which mollifies the one, hardens the other. dt n1 cc vvi vbr av-j n1 cc n1 p-acp dt n1, dt d n1 r-crq vvz dt pi, vvz dt j-jn. (4) sermon (DIV1) 26 Page 8
142 Let not men therefore cavill at Christs intention and Go•s election, but let them looke into their owne hearts, Let not men Therefore cavil At Christ intention and Go•s election, but let them look into their own hearts, vvb xx n2 av vvb p-acp npg1 n1 cc j n1, p-acp vvb pno32 vvi p-acp po32 d n2, (4) sermon (DIV1) 27 Page 8
143 and they will tell them, that they are rebels, and live in prophane and wicked courses, in neglect of all holy duties, they carry their owne sentence, and they will tell them, that they Are rebels, and live in profane and wicked courses, in neglect of all holy duties, they carry their own sentence, cc pns32 vmb vvi pno32, cst pns32 vbr n2, cc vvi p-acp j cc j n2, p-acp n1 pp-f d j n2, pns32 vvb po32 d n1, (4) sermon (DIV1) 27 Page 8
144 and cause of their damnation in their owne breasts. and cause of their damnation in their own breasts. cc n1 pp-f po32 n1 p-acp po32 d n2. (4) sermon (DIV1) 27 Page 8
145 As for Gods secret purpose in electing some and rejecting others, it is hid from the world, As for God's secret purpose in electing Some and rejecting Others, it is hid from the world, p-acp p-acp ng1 j-jn n1 p-acp vvg d cc vvg n2-jn, pn31 vbz vvn p-acp dt n1, (4) sermon (DIV1) 27 Page 8
146 and therefore that cannot bee the rule of our obedience; but look to Gods revealed will, looke to what is commanded thee in his word, and Therefore that cannot be the Rule of our Obedience; but look to God's revealed will, look to what is commanded thee in his word, cc av cst vmbx vbi dt n1 pp-f po12 n1; cc-acp vvb p-acp n2 vvn n1, vvb p-acp r-crq vbz vvn pno21 p-acp po31 n1, (4) sermon (DIV1) 27 Page 8
147 and if thy conscience tell thee that thou hast not accepted of grace being offered thee, and if thy conscience tell thee that thou hast not accepted of grace being offered thee, cc cs po21 n1 vvb pno21 cst pns21 vh2 xx vvn pp-f n1 vbg vvn pno21, (4) sermon (DIV1) 27 Page 8
148 nor yeelded that obedience unto God that thou oughtest and mightest, hereupon comes thy condemnation to be just and right. nor yielded that Obedience unto God that thou Ought and Mightest, hereupon comes thy condemnation to be just and right. ccx vvd d n1 p-acp np1 cst pns21 vmd2 cc vmd2, av vvz po21 n1 pc-acp vbi j cc j-jn. (4) sermon (DIV1) 27 Page 8
149 And so I passe from the worke supposed, If thou doe w•l; to the reward promised, shalt thou not be accepted? the interrogative put for the affirmative. And so I pass from the work supposed, If thou do w•l; to the reward promised, shalt thou not be accepted? the interrogative put for the affirmative. cc av pns11 vvb p-acp dt n1 vvd, cs pns21 vdb vvi; p-acp dt n1 vvd, vm2 pns21 xx vbi vvn? dt n1 vvd p-acp dt j. (4) sermon (DIV1) 28 Page 9
150 It is well observed by Pareus upon the place, that the word here translated, acc•pted, which is NONLATINALPHABET a verbo NONLATINALPHABET among other things, signifies to lift up; It is well observed by Pareus upon the place, that the word Here translated, acc•pted, which is a verbo among other things, signifies to lift up; pn31 vbz av vvn p-acp np1 p-acp dt n1, cst dt n1 av vvn, vvn, r-crq vbz dt fw-la p-acp j-jn n2, vvz pc-acp vvi a-acp; (4) sermon (DIV1) 28 Page 9
151 and so is also turned by some actively, erit tibi elevare, if thou doe well, thou need'st not goe hanging downe thy head like a condemned man, and so is also turned by Some actively, erit tibi elevate, if thou do well, thou Needest not go hanging down thy head like a condemned man, cc av vbz av vvn p-acp d av-j, fw-la fw-la fw-la, cs pns21 vdb av, pns21 vv2 xx vvi vvg a-acp po21 n1 av-j dt j-vvn n1, (4) sermon (DIV1) 28 Page 9
152 but thou maiest bee able to lift up thy countenance in sincerity of conscience as well as thy brother. but thou Mayest be able to lift up thy countenance in sincerity of conscience as well as thy brother. cc-acp pns21 vm2 vbi j pc-acp vvi a-acp po21 n1 p-acp n1 pp-f n1 c-acp av c-acp po21 n1. (4) sermon (DIV1) 28 Page 9
153 Of some againe passively, erit tibi •l. vari, if thou doe well, thou shalt be promoted and advanced with the blessings of earth i• this life, Of Some again passively, erit tibi •l. vari, if thou do well, thou shalt be promoted and advanced with the blessings of earth i• this life, pp-f d av av-j, fw-la fw-la fw-la. fw-la, cs pns21 vdb av, pns21 vm2 vbi vvn cc vvn p-acp dt n2 pp-f n1 n1 d n1, (4) sermon (DIV1) 28 Page 9
154 and with the crowne of blessednesse when this life is ended. If you joyne them both together, you shall finde that well-doing hath a double acceptance: and with the crown of blessedness when this life is ended. If you join them both together, you shall find that welldoing hath a double acceptance: cc p-acp dt n1 pp-f n1 c-crq d n1 vbz vvn. cs pn22 vvb pno32 d av, pn22 vmb vvi d n1 vhz dt j-jn n1: (4) sermon (DIV1) 28 Page 9
155 the gratulation of conscience within our selves, and the gratuity of blessednesse from almighty God. Concerning the first; the gratulation of conscience within our selves, and the gratuity of blessedness from almighty God. Concerning the First; dt n1 pp-f n1 p-acp po12 n2, cc dt n1 pp-f n1 p-acp j-jn np1. vvg dt ord; (4) sermon (DIV1) 28 Page 9
156 comfort of conscience is no small reward unto a righteous man, many men reckon it enough, and solely rest therein. Virtus in seipsâ mercedem habet; Comfort of conscience is no small reward unto a righteous man, many men reckon it enough, and solely rest therein. Virtus in seipsâ mercedem habet; n1 pp-f n1 vbz dx j n1 p-acp dt j n1, d n2 vvb pn31 av-d, cc av-j vvi av. fw-la p-acp fw-la fw-la fw-la; (4) sermon (DIV1) 29 Page 9
157 a good work carries her reward with her, even the testimony and congratulation of a good conscience: a good work carries her reward with her, even the testimony and congratulation of a good conscience: dt j n1 vvz po31 n1 p-acp pno31, av dt n1 cc n1 pp-f dt j n1: (4) sermon (DIV1) 29 Page 9
158 which is a precious jewell, a hidden treasure, our heaven upon earth, our cheifest glory untill we come to the Kingdome of glory, according to Saint Paul: this is our glory even the testimony of our conscience. which is a precious jewel, a hidden treasure, our heaven upon earth, our chiefest glory until we come to the Kingdom of glory, according to Saint Paul: this is our glory even the testimony of our conscience. r-crq vbz dt j n1, dt j-vvn n1, po12 n1 p-acp n1, po12 js-jn n1 c-acp pns12 vvb p-acp dt n1 pp-f n1, vvg p-acp n1 np1: d vbz po12 n1 av dt n1 pp-f po12 n1. (4) sermon (DIV1) 29 Page 9
159 Inaestimabile bonum est testimonium bonae & insontis conscienti• …, the testimony of a good conscience is an inestimable good thing, without which no man can be truely merry, Inaestimabile bonum est testimonium bonae & insontis conscienti• …, the testimony of a good conscience is an inestimable good thing, without which no man can be truly merry, fw-la fw-la fw-la n1 fw-la cc fw-la n1 …, dt n1 pp-f dt j n1 vbz dt j j n1, p-acp r-crq dx n1 vmb vbi av-j j, (4) sermon (DIV1) 29 Page 9
160 and with which no man certainely sad: and with which no man Certainly sad: cc p-acp r-crq dx n1 av-j j: (4) sermon (DIV1) 29 Page 9
161 for what can cast a man downe, if conscience be upright? or what can raise a man up, for what can cast a man down, if conscience be upright? or what can raise a man up, c-acp r-crq vmb vvi dt n1 a-acp, cs n1 vbb j? cc q-crq vmb vvi dt n1 a-acp, (4) sermon (DIV1) 29 Page 9
162 if conscience once deject him? what made Belshazar fall into his melancholy dumps in the midst of his cups and boone companions? why, nothing but an evill conscience is a continual fiend to haunt him? and what made Saint Paul sing Psalmes at midnight in prison, if conscience once deject him? what made Belshazzar fallen into his melancholy dumps in the midst of his cups and boon Sodales? why, nothing but an evil conscience is a continual fiend to haunt him? and what made Saint Paul sing Psalms At midnight in prison, cs n1 a-acp vvb pno31? q-crq vvd np1 vvb p-acp po31 j-jn n2 p-acp dt n1 pp-f po31 n2 cc n1 n2? uh-crq, pix cc-acp dt j-jn n1 vbz dt j n1 pc-acp vvi pno31? cc q-crq vvd n1 np1 vvb n2 p-acp n1 p-acp n1, (4) sermon (DIV1) 29 Page 9
163 but a good conscience, a continual feast to cheere him? Finally, I demand with a Father, what thou accountest in this life pleasant and comfortable? Mensanè deliciosa? a table furnished with continual delicates? Dives had this, but a good conscience, a continual feast to cheer him? Finally, I demand with a Father, what thou Accountest in this life pleasant and comfortable? Mensanè deliciosa? a table furnished with continual delicates? Dives had this, cc-acp dt j n1, dt j n1 pc-acp vvi pno31? av-j, pns11 vvb p-acp dt n1, r-crq pns21 vv2 p-acp d n1 j cc j? fw-la fw-la? dt n1 vvn p-acp j n2-j? vvz vhd d, (4) sermon (DIV1) 29 Page 9
164 and yet was turned into hell. Bona valetudo corporis? Is it strength and soundnesse of body? Goliah had this, and yet was turned into hell. Bona valetudo corporis? Is it strength and soundness of body? Goliath had this, cc av vbds vvn p-acp n1. fw-la fw-la fw-la? vbz pn31 n1 cc n1 pp-f n1? np1 vhd d, (4) sermon (DIV1) 29 Page 9
165 and yet knockt downe with a pebble stone. and yet knocked down with a pebble stone. cc av vvd a-acp p-acp dt n1 n1. (4) sermon (DIV1) 29 Page 9
166 Ingens gloria? Great magnificence and glory? Herod had this, and yet was eaten up of lice. Ingens gloria? Great magnificence and glory? Herod had this, and yet was eaten up of lice. fw-la fw-la? j n1 cc n1? np1 vhd d, cc av vbds vvn a-acp pp-f n1. (4) sermon (DIV1) 29 Page 9
167 Divitiarum ••pia? aboundance of wealth and riches? The glutton had this, and foolishly lost his soule. Divitiarum ••pia? abundance of wealth and riches? The glutton had this, and foolishly lost his soul. fw-la fw-la? n1 pp-f n1 cc n2? dt n1 vhd d, cc av-j vvd po31 n1. (4) sermon (DIV1) 29 Page 9
168 What then? he concludes, nihil aliud jucundum est, quam conscientia proba, et res futurorum certa: What then? he concludes, nihil Aliud jucundum est, quam conscientia proba, et Rest futurorum Certa: q-crq av? pns31 vvz, fw-la vvn fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 29 Page 9
169 nothing, nothing truely comfortable in this world, but a good conscience within our selves, and a strong confidence in the God of heaven. nothing, nothing truly comfortable in this world, but a good conscience within our selves, and a strong confidence in the God of heaven. pix, pix av-j j p-acp d n1, cc-acp dt j n1 p-acp po12 n2, cc dt j n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 29 Page 10
170 Had 〈 ◊ 〉 at the time of his oblation, but knowne the benefit of a good conscience, which was in Abel before he suffered his martyrdome, Had 〈 ◊ 〉 At the time of his oblation, but known the benefit of a good conscience, which was in Abel before he suffered his martyrdom, vhd 〈 sy 〉 p-acp dt n1 pp-f po31 n1, cc-acp vvn dt n1 pp-f dt j n1, r-crq vbds p-acp np1 c-acp pns31 vvd po31 n1, (4) sermon (DIV1) 29 Page 10
171 and the wound• of an evil conscience, which were fallen upon himselfe after he had committed his murder, he would have laboured more earnestly to doe well in action, that hee might more joyfully have sped well in acceptation. and the wound• of an evil conscience, which were fallen upon himself After he had committed his murder, he would have laboured more earnestly to do well in actium, that he might more joyfully have sped well in acceptation. cc dt n1 pp-f dt j-jn n1, r-crq vbdr vvn p-acp px31 c-acp pns31 vhd vvn po31 n1, pns31 vmd vhi vvn av-dc av-j pc-acp vdi av p-acp n1, cst pns31 vmd av-dc av-j vhi vvn av p-acp n1. (4) sermon (DIV1) 29 Page 10
172 And such would be the desire of all men, were conscience valued at his true dignity and worth, excellently Saint Bernard, unicuique est liber propria c•nscientia, And such would be the desire of all men, were conscience valued At his true dignity and worth, excellently Saint Bernard, unicuique est liber propria c•nscientia, cc d vmd vbi dt n1 pp-f d n2, vbdr n1 vvn p-acp po31 j n1 cc n1, av-j n1 np1, fw-la fw-la fw-la fw-la fw-la, (4) sermon (DIV1) 30 Page 10
173 & ad hunc librum discutiendum & em ▪ •dandum omnes alij inventi sunt; & ad hunc Librum discutiendum & em ▪ •dandum omnes alij inventi sunt; cc fw-la fw-la fw-la fw-la cc pno32 ▪ fw-la fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 30 Page 10
174 every mans conscience is a booke, and to cleare and refine this book, all other books are invented and found out. every men conscience is a book, and to clear and refine this book, all other books Are invented and found out. d ng1 n1 vbz dt n1, cc pc-acp vvi cc vvi d n1, d j-jn n2 vbr vvn cc vvd av. (4) sermon (DIV1) 30 Page 10
175 All our reading to our selves, all our preaching to you, all your and our hearing is joyntly for one end, ne dissideat unu quisque a seipso: All our reading to our selves, all our preaching to you, all your and our hearing is jointly for one end, ne dissideat unu Quisque a Seipso: av-d po12 n-vvg p-acp po12 n2, av-d po12 vvg p-acp pn22, d po22 cc po12 n-vvg vbz av-j p-acp crd n1, ccx j fw-la fw-la dt fw-la: (4) sermon (DIV1) 30 Page 10
176 that no man should be at oddes w•th his owne soule. that no man should be At odds w•th his own soul. cst dx n1 vmd vbi p-acp n2 vvz po31 d n1. (4) sermon (DIV1) 30 Page 10
177 The benefit and comfort whereof were it sufficiently knowne to many men, and earnestly loved of all men, the shop-keeper would not by making short measure unto others, make himselfe fall short of heaven; The benefit and Comfort whereof were it sufficiently known to many men, and earnestly loved of all men, the shopkeeper would not by making short measure unto Others, make himself fallen short of heaven; dt n1 cc vvi c-crq vbdr pn31 av-j vvn p-acp d n2, cc av-j vvn pp-f d n2, dt n1 vmd xx p-acp vvg j n1 p-acp n2-jn, vvb px31 n1 j pp-f n1; (4) sermon (DIV1) 30 Page 10
178 the lawyer would not plead so long against the truth, till his own conscience pleaded against himself: the lawyer would not plead so long against the truth, till his own conscience pleaded against himself: dt n1 vmd xx vvi av av-j p-acp dt n1, p-acp po31 d n1 vvn p-acp px31: (4) sermon (DIV1) 30 Page 10
179 the extortioner would not grinde the face of the poor, til faenus pecu•iae, proves funus animae, his monies birth, his soul•s death. the extortioner would not grind the face of the poor, till faenus pecu•iae, Proves funus Spirits, his moneys birth, his soul•s death. dt n1 vmd xx vvi dt n1 pp-f dt j, c-acp fw-la fw-la, vvz fw-la fw-la, po31 n2 n1, po31 ng1 n1. (4) sermon (DIV1) 30 Page 10
180 The Bankrupt would not so often compound with his creditors, till the devill without compounding carries away his soule: The Bankrupt would not so often compound with his creditors, till the Devil without compounding carries away his soul: dt j-jn vmd xx av av vvi p-acp po31 n2, c-acp dt n1 p-acp vvg vvz av po31 n1: (4) sermon (DIV1) 30 Page 10
181 finally the whoring drunkard, the roaring swaggerer, and the raving blasphemer, would not dance themselves in jollity into hell as they doe, finally the whoring drunkard, the roaring swaggerer, and the raving blasphemer, would not dance themselves in jollity into hell as they do, av-j dt vvg n1, dt j-vvg n1, cc dt j-jn n1, vmd xx vvi px32 p-acp n1 p-acp n1 c-acp pns32 vdb, (4) sermon (DIV1) 30 Page 10
182 if they were but perswaded that a good conscience were but worth halfe so much as it is. if they were but persuaded that a good conscience were but worth half so much as it is. cs pns32 vbdr cc-acp vvd d dt j n1 vbdr p-acp j n-jn av av-d c-acp pn31 vbz. (4) sermon (DIV1) 30 Page 10
183 Againe besides gratulation of conscience, well-doing getts acceptation from God, and so it purchaseth reward without, Again beside gratulation of conscience, welldoing gets acceptation from God, and so it purchases reward without, av p-acp n1 pp-f n1, n1 vvz n1 p-acp np1, cc av pn31 vvz n1 p-acp, (4) sermon (DIV1) 31 Page 10
184 as well as partaketh of comfort within ▪ Indeed it hath ever been the devils pollicy to make men believe it is in vaine to serve God: as well as partaketh of Comfort within ▪ Indeed it hath ever been the Devils policy to make men believe it is in vain to serve God: c-acp av c-acp vvz pp-f n1 p-acp ▪ av pn31 vhz av vbn dt ng1 n1 pc-acp vvi n2 vvb pn31 vbz p-acp j pc-acp vvi np1: (4) sermon (DIV1) 31 Page 10
185 in I•b. 21. 15. the wicked will needs make it a question, what profit they should have, in I•b. 21. 15. the wicked will needs make it a question, what profit they should have, p-acp fw-la. crd crd dt j n1 av vvi pn31 dt n1, r-crq n1 pns32 vmd vhi, (4) sermon (DIV1) 31 Page 10
186 if they should serve God? if they should serve God? cs pns32 vmd vvi np1? (4) sermon (DIV1) 31 Page 10
187 A base demand, seeing as one observes, every good man knows, etiam submotâ mercedem, virtutē ips• coronā, ac ornamentum esse; A base demand, seeing as one observes, every good man knows, etiam submotâ mercedem, virtutē ips• coronā, ac ornamentum esse; dt j n1, vvg p-acp pi vvz, d j n1 vvz, fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la; (4) sermon (DIV1) 32 Page 10
188 that vertue carrieth her reward in her bosome, and cannot want the comfort that is due unto her: that virtue Carrieth her reward in her bosom, and cannot want the Comfort that is due unto her: cst n1 vvz po31 n1 p-acp po31 n1, cc vmbx vvi dt n1 cst vbz j-jn p-acp pno31: (4) sermon (DIV1) 32 Page 10
189 she is both the work and the reward herselfe: yea, and that in this present life. she is both the work and the reward herself: yea, and that in this present life. pns31 vbz d dt n1 cc dt n1 px31: uh, cc cst p-acp d j n1. (4) sermon (DIV1) 32 Page 10
190 Gods children want not comforta•le blessings, which are (as it were) the first fruits of their full inheritance: God's children want not comforta•le blessings, which Are (as it were) the First fruits of their full inheritance: npg1 n2 vvb xx j n2, r-crq vbr (c-acp pn31 vbdr) dt ord n2 pp-f po32 j n1: (4) sermon (DIV1) 32 Page 10
191 God being gracious unto them, dum per res parvas, et in aspectum cadentes majoribus invisibilibusque fidem astruit: God being gracious unto them, dum per Rest parvas, et in aspectum cadentes majoribus invisibilibusque fidem astruit: np1 vbg j p-acp pno32, fw-la fw-la fw-la n1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 32 Page 11
192 whilest by outward things he strengthens their faith for greater and more glorious matters. whilst by outward things he strengthens their faith for greater and more glorious matters. cs p-acp j n2 pns31 vvz po32 n1 p-acp jc cc av-dc j n2. (4) sermon (DIV1) 32 Page 11
193 And they content themselves with his good pleasure, and depend upon him without distrust saying one to another with Saint Paul Rom. 8. 32 He that loved not his own: And they content themselves with his good pleasure, and depend upon him without distrust saying one to Another with Saint Paul Rom. 8. 32 He that loved not his own: cc pns32 vvb px32 p-acp po31 j n1, cc vvb p-acp pno31 p-acp n1 vvg pi p-acp j-jn p-acp n1 np1 np1 crd crd pns31 cst vvd xx po31 d: (4) sermon (DIV1) 32 Page 11
194 Son, but delivered him up for us all, how shal he not with him also freely give us all things? and to their owne soules with Origen, quid de op•bus dubitas, qui herum habes? what doest thou doubt of the inheritance, when thou hast the heire himselfe bestowed upon thee? Son, but Delivered him up for us all, how shall he not with him also freely give us all things? and to their own Souls with Origen, quid de op•bus dubitas, qui herum habes? what dost thou doubt of the inheritance, when thou hast the heir himself bestowed upon thee? n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? cc p-acp po32 d n2 p-acp np1, fw-la fw-la fw-la fw-la, fw-la n1 fw-la? q-crq vd2 pns21 vvi pp-f dt n1, c-crq pns21 vh2 dt n1 px31 vvd p-acp pno21? (4) sermon (DIV1) 32 Page 11
195 Yet herein they are discreet too, for they have learned with Pelusiota, that combatings appertaine to this world, comfortings to the other world, here crosses, there crownes. Yet herein they Are discreet too, for they have learned with Pelusiota, that combatings appertain to this world, comfortings to the other world, Here Crosses, there crowns. av av pns32 vbr j av, c-acp pns32 vhb vvn p-acp np1, d n2-vvg vvi p-acp d n1, n2-vvg p-acp dt j-jn n1, av n2, a-acp n2. (4) sermon (DIV1) 33 Page 11
196 Such is Gods wisedome that generally he hath proportioned the worke for earth, the wages for heaven: Such is God's Wisdom that generally he hath proportioned the work for earth, the wages for heaven: d vbz npg1 n1 cst av-j pns31 vhz vvn dt n1 p-acp n1, dt n2 p-acp n1: (4) sermon (DIV1) 33 Page 11
197 and yet such is his goodnesse too, that here also many goe not unrewarded. and yet such is his Goodness too, that Here also many go not unrewarded. cc av d vbz po31 n1 av, cst av av d vvb xx j. (4) sermon (DIV1) 33 Page 11
198 For saith Augustine, if God should reward no good man in this life it would be thought, these temporal lessings did either belong to God for to give, For Says Augustine, if God should reward no good man in this life it would be Thought, these temporal lessings did either belong to God for to give, p-acp vvz np1, cs np1 vmd vvi dx j n1 p-acp d n1 pn31 vmd vbi vvn, d j n2 vdd av-d vvi p-acp np1 c-acp pc-acp vvi, (4) sermon (DIV1) 33 Page 11
199 or to good men to receive: or to good men to receive: cc p-acp j n2 pc-acp vvi: (4) sermon (DIV1) 33 Page 11
200 and againe, if he should reward every good servant with these outward things, they would be thought the onely good, and again, if he should reward every good servant with these outward things, they would be Thought the only good, cc av, cs pns31 vmd vvi d j n1 p-acp d j n2, pns32 vmd vbi vvn dt j j, (4) sermon (DIV1) 33 Page 11
201 and men would serve him for earthly commodities: and men would serve him for earthly commodities: cc n2 vmd vvi pno31 p-acp j n2: (4) sermon (DIV1) 33 Page 11
202 and so, non pios nos f•e rei talis servitus, sed cupia•s et avaros, the practise of religion would not make us truely pious, and so, non Pios nos f•e rei Talis Servitus, sed cupia•s et avaros, the practice of Religion would not make us truly pious, cc av, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vmd xx vvi pno12 av-j j, (4) sermon (DIV1) 33 Page 11
203 but wickedly covetous, and every man in the world would turne servant unto God, that God might make the wo•ld serve every mans turne. but wickedly covetous, and every man in the world would turn servant unto God, that God might make the wo•ld serve every men turn. cc-acp av-j j, cc d n1 p-acp dt n1 vmd vvi n1 p-acp np1, cst np1 vmd vvi dt n1 vvb d ng1 n1. (4) sermon (DIV1) 33 Page 11
204 Wherefore he takes an excellent course, rewarding some onely in Heaven, some both in heaven and in earth, Wherefore he Takes an excellent course, rewarding Some only in Heaven, Some both in heaven and in earth, c-crq pns31 vvz dt j n1, vvg d av-j p-acp n1, d d p-acp n1 cc p-acp n1, (4) sermon (DIV1) 34 Page 11
205 but every man suffic•e•tly, & ultra condignum, beyond all dese•t. but every man suffic•e•tly, & ultra condignum, beyond all dese•t. cc-acp d n1 av-j, cc fw-la fw-la, p-acp d n1. (4) sermon (DIV1) 34 Page 11
206 His blessings are infinite, some of his children have all of them, but all of his children have some of them, His blessings Are infinite, Some of his children have all of them, but all of his children have Some of them, po31 n2 vbr j, d pp-f po31 n2 vhb d pp-f pno32, cc-acp d pp-f po31 n2 vhb d pp-f pno32, (4) sermon (DIV1) 34 Page 11
207 as maketh most for the glory of his name, and the glorification of their soules. as makes most for the glory of his name, and the glorification of their Souls. c-acp vv2 av-ds p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po32 n2. (4) sermon (DIV1) 34 Page 11
208 Why then doe we lose by idlenesse, what we might gaine by godlinesse? marke what counsell Eliphaz gives to Iob ch. p. 22. •1. Why then do we loose by idleness, what we might gain by godliness? mark what counsel Eliphaz gives to Job changed. p. 22. •1. uh-crq av vdb pns12 vvb p-acp n1, r-crq pns12 vmd vvi p-acp n1? vvb r-crq n1 np1 vvz p-acp np1 vvn. n1 crd n1. (4) sermon (DIV1) 35 Page 11
209 acquaint thy selfe with God, and be a peace, thereby good shal come unto thee ▪ Good to thy soule, verse 26. Thou shalt have thy delight in the Almighty, and shalt lift up thy face to God. acquaint thy self with God, and be a peace, thereby good shall come unto thee ▪ Good to thy soul, verse 26. Thou shalt have thy delight in the Almighty, and shalt lift up thy face to God. vvb po21 n1 p-acp np1, cc vbb dt n1, av j vmb vvi p-acp pno21 ▪ av-j p-acp po21 n1, n1 crd pns21 vm2 vhi po21 n1 p-acp dt j-jn, cc vm2 vvi a-acp po21 n1 p-acp np1. (4) sermon (DIV1) 35 Page 11
210 Good to thy body, verse 29 When other men are cast downe, thou shalt say, I am lift up. Good to thy body, verse 29 When other men Are cast down, thou shalt say, I am lift up. j p-acp po21 n1, n1 crd c-crq j-jn n2 vbr vvn a-acp, pns21 vm2 vvi, pns11 vbm vvn a-acp. (4) sermon (DIV1) 35 Page 11
211 Good to thy estate, verse 24: Thou shalt lay up gold as the dust, and the gold of Ophyr, as th• stones. Good to thy estate, verse 24: Thou shalt lay up gold as the dust, and the gold of Ophyr, as th• stones. j p-acp po21 n1, n1 crd: pns21 vm2 vvi a-acp n1 p-acp dt n1, cc dt n1 pp-f np1, c-acp n1 n2. (4) sermon (DIV1) 35 Page 11
212 Let no man be discouraged, for verily there is a reward for the righteous, doubtlesse there is a God that judgeth the earth. Let no man be discouraged, for verily there is a reward for the righteous, doubtless there is a God that Judgeth the earth. vvb dx n1 vbb vvn, p-acp av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz dt n1. (4) sermon (DIV1) 35 Page 11
213 O then let us all be doing out of hand: Oh then let us all be doing out of hand: uh av vvb pno12 d vbi vdg av pp-f n1: (4) sermon (DIV1) 36 Page 11
214 art thou a rich man? then bee doing, erogae pecuniam et accipccalum: give thy mony to the poore, art thou a rich man? then be doing, erogae pecuniam et accipccalum: give thy money to the poor, vb2r pns21 dt j n1? av vbb vdg, fw-la fw-la fw-la fw-la: vvb po21 n1 p-acp dt j, (4) sermon (DIV1) 36 Page 12
215 and thou shalt finde treasure in heaven. and thou shalt find treasure in heaven. cc pns21 vm2 vvi n1 p-acp n1. (4) sermon (DIV1) 36 Page 12
216 Art thou a magistrate? then bee doing, exerce justitiam, ut obtineas misericordiam, doe justice to all men, that thou maiest finde mercy to thy selfe. Art thou a magistrate? then be doing, exerce justitiam, ut obtineas misericordiam, do Justice to all men, that thou Mayest find mercy to thy self. vb2r pns21 dt n1? av vbi vdg, vvb fw-la, fw-la fw-la fw-la, vdb n1 p-acp d n2, cst pns21 vm2 vvi n1 p-acp po21 n1. (4) sermon (DIV1) 36 Page 12
217 Art thou a minister? then be doing: sparge sermonem, ut metas vitam. S•w the seed of the word, that thou maiest reap the harvest of life. Art thou a minister? then be doing: sparge sermonem, ut metas vitam. S•w the seed of the word, that thou Mayest reap the harvest of life. vb2r pns21 dt n1? av vbi vdg: vvb fw-la, fw-la n2 fw-la. vvd dt n1 pp-f dt n1, cst pns21 vm2 vvi dt n1 pp-f n1. (4) sermon (DIV1) 36 Page 12
218 And to conclude, who ever we be, let us imitate Abraham, who willingly forsook his earthly country for a City, whose builder and maker is God. Heb. 11. 10: Let us imitate Moses, who left the Court of Egypt, for the Court of Heaven: And to conclude, who ever we be, let us imitate Abraham, who willingly forsook his earthly country for a city, whose builder and maker is God. Hebrew 11. 10: Let us imitate Moses, who left the Court of Egypt, for the Court of Heaven: cc pc-acp vvi, r-crq av pns12 vbb, vvb pno12 vvi np1, r-crq av-j vvd po31 j n1 p-acp dt n1, rg-crq n1 cc n1 vbz np1. np1 crd crd: vvb pno12 vvi np1, r-crq vvd dt n1 pp-f np1, p-acp dt n1 pp-f n1: (4) sermon (DIV1) 36 Page 12
219 Heb. 11. 26. Let us imitate Christ, who for the glory that was set before him, endured the crosse, and despise the shame. Hebrew 11. 26. Let us imitate christ, who for the glory that was Set before him, endured the cross, and despise the shame. np1 crd crd vvb pno12 vvi np1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, cc vvi dt n1. (4) sermon (DIV1) 37 Page 12
220 Heb. 12. 2. And so I end this point with Saint Paul: 1. Cor. 15. 58. Therefore my deare brethren, be yee stedfast, unmoveable, alwayes abounding in the work of the Lord, Hebrew 12. 2. And so I end this point with Saint Paul: 1. Cor. 15. 58. Therefore my deer brothers, be ye steadfast, Unmovable, always abounding in the work of the Lord, np1 crd crd cc av pns11 vvb d n1 p-acp n1 np1: crd np1 crd crd av po11 j-jn n2, vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 37 Page 12
221 forasmuch as you know that your labour shall not be in vaine in the Lord. If thou doe well, shlat not thou be accepted? forasmuch as you know that your labour shall not be in vain in the Lord. If thou do well, shlat not thou be accepted? av c-acp pn22 vvb cst po22 n1 vmb xx vbi p-acp j p-acp dt n1. cs pns21 vdb av, vvb xx pns21 vbi vvn? (4) sermon (DIV1) 37 Page 12
222 And so you have the work and the reward severally, now take them both together, and see how our doing well makes us to become accepted, which I will unfold in a word: And so you have the work and the reward severally, now take them both together, and see how our doing well makes us to become accepted, which I will unfold in a word: cc av pn22 vhb dt n1 cc dt n1 av-j, av vvb pno32 d av, cc vvb c-crq po12 vdg uh-av vvz pno12 pc-acp vvi vvd, r-crq pns11 vmb vvi p-acp dt n1: (4) sermon (DIV1) 38 Page 12
223 good works doe wonderfully please almighty God, and are rewarded by him with the choicest blessings of this life, good works do wonderfully please almighty God, and Are rewarded by him with the Choicest blessings of this life, j n2 vdb av-j vvi j-jn np1, cc vbr vvn p-acp pno31 p-acp dt js n2 pp-f d n1, (4) sermon (DIV1) 38 Page 12
224 and with the crowne of blessednesse when this life is ended; non quia ita merentur, sed quia divina benignitas hoc illis ex seipsa pratium statuit: and with the crown of blessedness when this life is ended; non quia ita merentur, sed quia Divine benignitas hoc illis ex seipsa pratium statuit: cc p-acp dt n1 pp-f n1 c-crq d n1 vbz vvn; fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1: (4) sermon (DIV1) 38 Page 12
225 as Calvin, not because they deserve these rewards, but because the goodnesse of God hath of it selfe appointed these rewards unto them. as calvin, not Because they deserve these rewards, but Because the Goodness of God hath of it self appointed these rewards unto them. p-acp np1, xx c-acp pns32 vvb d n2, cc-acp c-acp dt n1 pp-f np1 vhz pp-f pn31 n1 vvn d n2 p-acp pno32. (4) sermon (DIV1) 38 Page 12
226 As for the word merit, it is irkesome in the eares of every humble minded man. As for the word merit, it is irksome in the ears of every humble minded man. c-acp p-acp dt n1 n1, pn31 vbz j p-acp dt n2 pp-f d j j-vvn n1. (4) sermon (DIV1) 38 Page 12
227 For if we be not able to think a good thought as of our selves (as the Apostle avoucheth) then how can we doe good deeds, and merit by them? And for the workes that we doe performe (alas) they cannot merit, For if we be not able to think a good Thought as of our selves (as the Apostle avoucheth) then how can we do good Deeds, and merit by them? And for the works that we do perform (alas) they cannot merit, c-acp cs pns12 vbb xx j pc-acp vvi dt j n1 c-acp pp-f po12 n2 (c-acp dt n1 vvz) cs q-crq vmb pns12 vdb j n2, cc n1 p-acp pno32? cc p-acp dt n2 cst pns12 vdb vvi (uh) pns32 vmbx vvi, (4) sermon (DIV1) 39 Page 12
228 because, though they be good in their owne nature, yet they saile in some necessary circumstance that is required, Because, though they be good in their own nature, yet they sail in Some necessary circumstance that is required, c-acp, cs pns32 vbb j p-acp po32 d n1, av pns32 vvb p-acp d j n1 cst vbz vvn, (4) sermon (DIV1) 39 Page 12
229 as when wee doe them not after that manner, or with that minde, or to that end, that the law requireth. as when we do them not After that manner, or with that mind, or to that end, that the law requires. c-acp c-crq pns12 vdb pno32 xx p-acp d n1, cc p-acp d n1, cc p-acp d n1, cst dt n1 vvz. (4) sermon (DIV1) 39 Page 12
230 But say we could doe, bonum bene, good works well, yet how few are they in number in respect of our evill workes? and can wee hope that some few good workes can make satisfaction for so many evill workes that we have done, But say we could do, bonum bene, good works well, yet how few Are they in number in respect of our evil works? and can we hope that Some few good works can make satisfaction for so many evil works that we have done, p-acp vvb pns12 vmd vdi, fw-la fw-la, j n2 av, av c-crq d vbr pns32 p-acp n1 p-acp n1 pp-f po12 j-jn n2? cc vmb pns12 vvi cst d d j n2 vmb vvi n1 p-acp av d j-jn n2 cst pns12 vhb vdn, (4) sermon (DIV1) 40 Page 12
231 and compensation for so many good vvorkes that we have left undone? and compensation for so many good works that we have left undone? cc n1 c-acp av d j n2 cst pns12 vhb vvn vvn? (4) sermon (DIV1) 40 Page 12
232 Besides what congruity is there betweene grace and merit, that workes should merit through grace? gratia non est ulla mod•, si 〈 ◊ 〉 •it gratuita omni mode, saith Saint Augustine, it is not grace any way, Beside what congruity is there between grace and merit, that works should merit through grace? Gratia non est ulla mod•, si 〈 ◊ 〉 •it gratuita omni mode, Says Saint Augustine, it is not grace any Way, p-acp r-crq n1 vbz a-acp p-acp n1 cc n1, cst n2 vmd vvi p-acp n1? fw-la fw-fr fw-la fw-la n1, fw-mi 〈 sy 〉 fw-fr fw-la fw-la n1, vvz n1 np1, pn31 vbz xx n1 d n1, (4) sermon (DIV1) 41 Page 13
233 if it be not gratis every way: if it be not gratis every Way: cs pn31 vbb xx av d n1: (4) sermon (DIV1) 41 Page 13
234 so the Apostle reasoneth, Rom. 11. 6. if it bee by grace, then it is no more of workes, otherwise grace is no more grace; so the Apostle reasoneth, Rom. 11. 6. if it be by grace, then it is no more of works, otherwise grace is no more grace; av dt n1 vvz, np1 crd crd cs pn31 vbb p-acp n1, cs pn31 vbz dx dc pp-f n2, av n1 vbz dx dc n1; (4) sermon (DIV1) 41 Page 13
235 but if it be of workes, then it is no more of grace, otherwise worke is no more worke. but if it be of works, then it is no more of grace, otherwise work is no more work. cc-acp cs pn31 vbb pp-f n2, cs pn31 vbz dx dc pp-f n1, av n1 vbz dx dc n1. (4) sermon (DIV1) 41 Page 13
236 But why should wee not as well dread the punishments we have deserved by our evill deeds, But why should we not as well dread the punishments we have deserved by our evil Deeds, p-acp q-crq vmd pns12 xx c-acp av j dt n2 pns12 vhb vvn p-acp po12 j-jn n2, (4) sermon (DIV1) 41 Page 13
237 as well as looke for a reward for our good deeds? especially considering that our perfection is but imperfection, as well as look for a reward for our good Deeds? especially considering that our perfection is but imperfection, c-acp av c-acp vvi p-acp dt n1 p-acp po12 j n2? av-j vvg cst po12 n1 vbz p-acp n1, (4) sermon (DIV1) 41 Page 13
238 and that when wee have done all that we can, wee are but unprofitable servants; and that when we have done all that we can, we Are but unprofitable Servants; cc cst c-crq pns12 vhb vdn d cst pns12 vmb, pns12 vbr p-acp j n2; (4) sermon (DIV1) 41 Page 13
239 and the reward which God out of his free grace is willing to bestow upon us, is so great, and the reward which God out of his free grace is willing to bestow upon us, is so great, cc dt n1 r-crq np1 av pp-f po31 j n1 vbz j pc-acp vvi p-acp pno12, vbz av j, (4) sermon (DIV1) 41 Page 13
240 as the eye hath not seen, nor the care heard, neither hath it entred into the heart of man to conceive; as the eye hath not seen, nor the care herd, neither hath it entered into the heart of man to conceive; c-acp dt n1 vhz xx vvn, ccx dt n1 vvd, av-dx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi; (4) sermon (DIV1) 41 Page 13
241 and who knowes not the analogy of merit and reward, that the one must not exceed the other? and who knows not the analogy of merit and reward, that the one must not exceed the other? cc r-crq vvz xx dt n1 pp-f n1 cc n1, cst dt pi vmb xx vvi dt j-jn? (4) sermon (DIV1) 41 Page 13
242 But yet as I would not have you Nullifidians, boasting of your wor•s without true faith, But yet as I would not have you Nullifidians, boasting of your wor•s without true faith, p-acp av c-acp pns11 vmd xx vhi pn22 fw-la, vvg pp-f po22 n2 p-acp j n1, (4) sermon (DIV1) 42 Page 13
243 so neither would I have you Solifidians or carnall gospellers, making brags of your faith, having no works to shew fort: so neither would I have you Solifidians or carnal Evangelists, making brags of your faith, having no works to show fort: av d vmd pns11 vhi pn22 fw-la cc j n2, vvg n2 pp-f po22 n1, vhg dx n2 pc-acp vvi n1: (4) sermon (DIV1) 42 Page 13
244 for though we cannot be saved by them, as the meritorious cause, yet can wee not bee saved without them, they being the necessary effects of our faith. for though we cannot be saved by them, as the meritorious cause, yet can we not be saved without them, they being the necessary effects of our faith. c-acp cs pns12 vmbx vbi vvn p-acp pno32, p-acp dt j n1, av vmb pns12 xx vbi vvn p-acp pno32, pns32 vbg dt j n2 pp-f po12 n1. (4) sermon (DIV1) 42 Page 13
245 Would we then all be saved? let us all to work, and that betimes too, Would we then all be saved? let us all to work, and that betimes too, vmd pns12 av d vbb vvn? vvb pno12 d pc-acp vvi, cc cst av av, (4) sermon (DIV1) 42 Page 13
246 for, paenitentia sera rarò vera: late repentance will be repented oft: for, Penitence sera rarò vera: late Repentance will be repented oft: c-acp, fw-la fw-it fw-la fw-la: j n1 vmb vbi vvn av: (4) sermon (DIV1) 42 Page 13
247 and having once well begun, let us with Abraham continue our sacrifice of well doing to the evening of our dayes, that so having been faith to the death, we may receive the crowne of life: and having once well begun, let us with Abraham continue our sacrifice of well doing to the evening of our days, that so having been faith to the death, we may receive the crown of life: cc vhg a-acp av vvn, vvb pno12 p-acp np1 vvb po12 n1 pp-f av vdg p-acp dt n1 pp-f po12 n2, cst av vhg vbn n1 p-acp dt n1, pns12 vmb vvi dt n1 pp-f n1: (4) sermon (DIV1) 42 Page 13
248 for it is not if thou wilt doe well hereafter, nor if thou hast done well heretofore, for it is not if thou wilt do well hereafter, nor if thou hast done well heretofore, c-acp pn31 vbz xx cs pns21 vm2 vdi av av, ccx cs pns21 vh2 vdn av av, (4) sermon (DIV1) 42 Page 13
249 but if thou doe well, if thou hast begun to doe well already, and if thou resolvest to doe wel to the end. but if thou do well, if thou hast begun to do well already, and if thou resolvest to do well to the end. cc-acp cs pns21 vdb av, cs pns21 vh2 vvn pc-acp vdi av av, cc cs pns21 vv2 p-acp vdi av p-acp dt n1. (4) sermon (DIV1) 42 Page 13
250 If thou doe well, shalt thou not be accepted? That's the first argument. If thou do well, shalt thou not be accepted? That's the First argument. cs pns21 vdb av, vm2 pns21 xx vbi vvn? d|vbz dt ord n1. (4) sermon (DIV1) 43 Page 13
251 The second followes, which is argumentum ab inutili, a r•ason drawne from the unprofitablenesse of the contrary doing not well. The second follows, which is argumentum ab inutili, a r•ason drawn from the unprofitableness of the contrary doing not well. dt ord vvz, r-crq vbz fw-la fw-la fw-la, dt n1 vvn p-acp dt n1 pp-f dt j-jn vdg xx av. (4) sermon (DIV1) 43 Page 13
252 And if thou doest not well, sinne lieth at the doore. And if thou dost not well, sin lies At the door. cc cs pns21 vd2 xx av, n1 vvz p-acp dt n1. (4) sermon (DIV1) 43 Page 13
253 That is, thy not doing well attaints thee with sinne, and thy guilt of sin attaches thee with punishment. That is, thy not doing well attaints thee with sin, and thy guilt of since attaches thee with punishment. cst vbz, po21 xx vdg av n2 pno21 p-acp n1, cc po21 n1 pp-f n1 n2 pno21 p-acp n1. (4) sermon (DIV1) 43 Page 13
254 Herein two things likewise are considerable, a supposition and a position: the supposition, if thou doest not wel: Herein two things likewise Are considerable, a supposition and a position: the supposition, if thou dost not well: av crd n2 av vbr j, dt n1 cc dt n1: dt n1, cs pns21 vd2 xx av: (4) sermon (DIV1) 44 Page 13
255 the position, sinne lieth at the doore. the position, sin lies At the door. dt n1, n1 vvz p-acp dt n1. (4) sermon (DIV1) 44 Page 13
256 Concerning the first, God intimates unto Cain, (as Parcus notes upon the place) that inter justitiam & peccatum non datur medium, betweene righteousnesse and sinne there is no middle thing, Concerning the First, God intimates unto Cain, (as Parcus notes upon the place) that inter justitiam & peccatum non datur medium, between righteousness and sin there is no middle thing, vvg dt ord, np1 vvz p-acp np1, (c-acp np1 n2 p-acp dt n1) cst fw-la fw-la cc fw-la fw-la fw-la fw-la, p-acp n1 cc n1 pc-acp vbz dx j-jn n1, (4) sermon (DIV1) 45 Page 13
257 but whatsoever is well done, is righteous, and whatsoever is not well done, is unrighteous. there is no indifferency at all betweene them. but whatsoever is well done, is righteous, and whatsoever is not well done, is unrighteous. there is no indifferency At all between them. cc-acp r-crq vbz av vdn, vbz j, cc r-crq vbz xx av vdn, vbz j. a-acp vbz dx n1 p-acp d p-acp pno32. (4) sermon (DIV1) 45 Page 13
258 He that is 〈 ◊ 〉 with me, is against me, (saith Christ) a•d he that gathereth not together, scattereth abroad: He that is 〈 ◊ 〉 with me, is against me, (Says christ) a•d he that gathereth not together, Scattereth abroad: pns31 cst vbz 〈 sy 〉 p-acp pno11, vbz p-acp pno11, (vvz np1) vmd pns31 cst vvz xx av, vvz av: (4) sermon (DIV1) 45 Page 14
259 There be two maine opposites, God and the devill: two contrary places of reward, heaven and h•ll: two wayes to come thither, the broad way and the narrow way; There be two main opposites, God and the Devil: two contrary places of reward, heaven and h•ll: two ways to come thither, the broad Way and the narrow Way; pc-acp vbi crd j n2-jn, np1 cc dt n1: crd j-jn n2 pp-f n1, n1 cc n1: crd n2 pc-acp vvi av, dt j n1 cc dt j n1; (4) sermon (DIV1) 45 Page 14
260 two distinctions of mens actions, good and bad: and as Saint J•rome said of the broad ani narrow way: two Distinctions of men's actions, good and bad: and as Saint J•rome said of the broad ani narrow Way: crd n2 pp-f ng2 n2, j cc j: cc c-acp n1 np1 vvd pp-f dt j n1 j n1: (4) sermon (DIV1) 45 Page 14
261 Omne quod loquimur, omne quod agimus, aut de latâ, as• de angustâ vtâ est: all that we say, and all that we do, lookes upon one or t'other; Omne quod loquimur, omne quod agimus, Or de latâ, as• de angustâ vtâ est: all that we say, and all that we do, looks upon one or tother; fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, n1 fw-fr fw-la fw-la fw-la: av-d cst pns12 vvb, cc d cst pns12 vdb, vvz p-acp crd cc n-jn; (4) sermon (DIV1) 45 Page 14
262 so it is true of the quality of mens actions, they all favour of God or of the devill, they all tend •ither to heave• or hell, so it is true of the quality of men's actions, they all favour of God or of the Devil, they all tend •ither to heave• or hell, av pn31 vbz j pp-f dt n1 pp-f ng2 n2, pns32 d n1 pp-f np1 cc pp-f dt n1, pns32 d vvb av p-acp n1 cc n1, (4) sermon (DIV1) 45 Page 14
263 and are all for ment and worth to be repu•ed well done, or ill done. and Are all for meant and worth to be repu•ed well done, or ill done. cc vbr d c-acp vvd cc j pc-acp vbi vvn av vdn, cc av-jn vdn. (4) sermon (DIV1) 45 Page 14
264 Bellarmines mincing of sinnes, to be Non contra legem, but Pr•ter legem, cannot prove either that that which is not well done, should bee accounted a good action, Bellarmines mincing of Sins, to be Non contra legem, but Pr•ter legem, cannot prove either that that which is not well done, should be accounted a good actium, npg1 vvg pp-f n2, pc-acp vbi fw-fr fw-la fw-la, p-acp vvb fw-la, vmbx vvi d cst d r-crq vbz xx av vdn, vmd vbi vvn dt j n1, (4) sermon (DIV1) 46 Page 14
265 or that that which is an evill action, should deserve no punishment. or that that which is an evil actium, should deserve no punishment. cc cst d r-crq vbz dt j-jn n1, vmd vvi dx n1. (4) sermon (DIV1) 46 Page 14
266 Take wee heed then by all meanes of linsey-wolsey actions, of workes part good part bad, of obedience by halfes; Take we heed then by all means of Linsey-wolsey actions, of works part good part bad, of Obedience by halves; vvb pns12 vvb av p-acp d n2 pp-f n1 n2, pp-f n2 vvb j n1 j, pp-f n1 p-acp n2-jn; (4) sermon (DIV1) 46 Page 14
267 for God is a jealous God, he will have all the action for himse•fe and all the affection to himselfe: for God is a jealous God, he will have all the actium for himse•fe and all the affection to himself: p-acp np1 vbz dt j np1, pns31 vmb vhi d dt n1 p-acp n1 cc d dt n1 p-acp px31: (4) sermon (DIV1) 46 Page 14
268 he reckons every thing bad, that errs in su•stance, and he accounts nothing good, tha• failes in circumstance; he reckons every thing bad, that errs in su•stance, and he accounts nothing good, tha• fails in circumstance; pns31 vvz d n1 j, cst vvz p-acp n1, cc pns31 vvz pix j, n1 vvz p-acp n1; (4) sermon (DIV1) 46 Page 14
269 onely his goodnesse will pardon the infirmity of our flesh, if our wills endeavour conformity to his spirit. only his Goodness will pardon the infirmity of our Flesh, if our wills endeavour conformity to his Spirit. av-j po31 n1 vmb vvi dt n1 pp-f po12 n1, cs po12 n2 vvb n1 p-acp po31 n1. (4) sermon (DIV1) 46 Page 14
270 Again•, by this saying ▪ If thou doe well; God gives us some insight into sinne, and the nature of it: Again•, by this saying ▪ If thou do well; God gives us Some insight into sin, and the nature of it: np1, p-acp d n-vvg ▪ cs pns21 vdb av; np1 vvz pno12 d n1 p-acp n1, cc dt n1 pp-f pn31: (4) sermon (DIV1) 46 Page 14
271 It is not a thing positive, but privative, not the substance of any thing present, but the privation of a duty absent: It is not a thing positive, but privative, not the substance of any thing present, but the privation of a duty absent: pn31 vbz xx dt n1 j, cc-acp j, xx dt n1 pp-f d n1 j, p-acp dt n1 pp-f dt n1 j: (4) sermon (DIV1) 46 Page 14
272 Cain did ill because he did n•t well. Nequitia is ne quicquam, saith Saint Augustine, and naught and nought are both one. Cain did ill Because he did n•t well. Nequitia is ne quicquam, Says Saint Augustine, and nought and nought Are both one. np1 vdd av-jn p-acp pns31 vdd vvi av. np1 vbz fw-fr fw-la, vvz n1 np1, cc pix cc pix vbr av-d crd. (4) sermon (DIV1) 46 Page 14
273 Adultery the privation of chastity, drunkennesse the absence of sobriety, covetousnesse the nothing of liberality; all evill the want of good. Adultery the privation of chastity, Drunkenness the absence of sobriety, covetousness the nothing of liberality; all evil the want of good. n1 dt n1 pp-f n1, n1 dt n1 pp-f n1, n1 cs pix pp-f n1; d n-jn dt n1 pp-f j. (4) sermon (DIV1) 46 Page 14
274 Had Cain come with an honest heart, and an upright hand, he had done well; these were absent, hee did ill, so his sacrifice was nought, his obedience nought. Had Cain come with an honest heart, and an upright hand, he had done well; these were absent, he did ill, so his sacrifice was nought, his Obedience nought. vhd np1 vvb p-acp dt j n1, cc dt j n1, pns31 vhd vdn av; d vbdr j, pns31 vdd av-jn, av po31 n1 vbds pix, po31 n1 pix. (4) sermon (DIV1) 46 Page 14
275 Beware th•refore my beloved, of all things beware of sinne: there is no undoing of our selves, to the not doing of our duties: Beware th•refore my Beloved, of all things beware of sin: there is no undoing of our selves, to the not doing of our duties: vvb av po11 j-vvn, pp-f d n2 vvb pp-f n1: pc-acp vbz dx n-vvg pp-f po12 n2, p-acp dt xx vdg pp-f po12 n2: (4) sermon (DIV1) 47 Page 14
276 if we do wel, we are sure to be somewhat, but sinne brings us from all things to nothing, if we do well, we Are sure to be somewhat, but sin brings us from all things to nothing, cs pns12 vdb av, pns12 vbr j pc-acp vbi av, cc-acp n1 vvz pno12 p-acp d n2 p-acp pix, (4) sermon (DIV1) 47 Page 14
277 and undoes us in punishment, who left vertue undone in practice: and undoes us in punishment, who left virtue undone in practice: cc vvz pno12 p-acp n1, r-crq vvd n1 vvn p-acp n1: (4) sermon (DIV1) 47 Page 14
278 Manifestum est, quia peccatum nihil est, et nihil fiunt homines cum peccant It is cleare (saith he again) sinne is a nothing, and such as commit sinne, bring themselves to nothing, they that make nothing of sin, sinne shall make nothing of them. Manifest est, quia peccatum nihil est, et nihil Fluent homines cum peccant It is clear (Says he again) sin is a nothing, and such as commit sin, bring themselves to nothing, they that make nothing of since, sin shall make nothing of them. np1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la pn31 vbz j (vvz pns31 av) n1 vbz av pix, cc d c-acp vvb n1, vvi px32 pc-acp pix, pns32 cst vvb pix pp-f n1, n1 vmb vvi pix pp-f pno32. (4) sermon (DIV1) 47 Page 14
279 Wherefore I beseech you, as we desire a being, let us ake heed of being sinners, there is no well being, but with God; Wherefore I beseech you, as we desire a being, let us ache heed of being Sinners, there is no well being, but with God; c-crq pns11 vvb pn22, c-acp pns12 vvb dt vbg, vvb pno12 vvi n1 pp-f vbg n2, pc-acp vbz dx av vbg, cc-acp p-acp np1; (4) sermon (DIV1) 47 Page 14
280 nor no well-doing but in the will of God: nor no welldoing but in the will of God: ccx dx n1 cc-acp p-acp dt n1 pp-f np1: (4) sermon (DIV1) 47 Page 15
281 God is Eu• entium, the best being himselfe, and to bee like God, is the best being for man: God is Eu• entium, the best being himself, and to be like God, is the best being for man: np1 vbz np1 fw-la, dt js vbg px31, cc pc-acp vbi j np1, vbz dt js vbg p-acp n1: (4) sermon (DIV1) 47 Page 15
282 doe well then, and be all this, but doe not well, and thou art undone for ever. do well then, and be all this, but do not well, and thou art undone for ever. vdb av av, cc vbb d d, cc-acp vdb xx av, cc pns21 vb2r vvn p-acp av. (4) sermon (DIV1) 47 Page 15
283 For, if thou doest not well; sinne lieth at the doore: that's the Position, following the Supposition, Peccatum prae foribus, sinne lieth at the doore. For, if thou dost not well; sin lies At the door: that's the Position, following the Supposition, Peccatum Prae foribus, sin lies At the door. p-acp, cs pns21 vd2 xx av; n1 vvz p-acp dt n1: cst|vbz dt n1, vvg dt n1, fw-la fw-la fw-la, n1 vvz p-acp dt n1. (4) sermon (DIV1) 47 Page 15
284 I finde it three wayes expounded, first, saith Lyra, no• erit occultum, sed mox patebit scelus tuum; I find it three ways expounded, First, Says Lyram, no• erit occultum, sed mox patebit scelus tuum; pns11 vvb pn31 crd n2 vvn, ord, vvz n1, n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 48 Page 15
285 if thou do not well, thy wickednesse is presently found out by God, it can no more be hid from his eyes, if thou do not well, thy wickedness is presently found out by God, it can no more be hid from his eyes, cs pns21 vdb xx av, po21 n1 vbz av-j vvn av p-acp np1, pn31 vmb av-dx av-dc vbi vvn p-acp po31 n2, (4) sermon (DIV1) 48 Page 15
286 then that which is throwne out of doors, can be concealed from the eyes of men. then that which is thrown out of doors, can be concealed from the eyes of men. av cst r-crq vbz vvn av pp-f n2, vmb vbi vvn p-acp dt n2 pp-f n2. (4) sermon (DIV1) 48 Page 15
287 And herein is Cain stung to the heart, for he might suppose, that all his livour and ill meaning to his brother; And herein is Cain stung to the heart, for he might suppose, that all his livour and ill meaning to his brother; cc av vbz np1 vvn p-acp dt n1, c-acp pns31 vmd vvi, cst d po31 n1 cc j-jn n1 p-acp po31 n1; (4) sermon (DIV1) 48 Page 15
288 all his choller and ill minde towards God, might bee palliated with some other outward worke of religion, with another opus operatum, a second sacrifice or so: all his choler and ill mind towards God, might be palliated with Some other outward work of Religion, with Another opus operatum, a second sacrifice or so: d po31 n1 cc j-jn n1 p-acp np1, vmd vbi vvn p-acp d j-jn j n1 pp-f n1, p-acp j-jn fw-la fw-la, dt ord n1 cc av: (4) sermon (DIV1) 48 Page 15
289 but God detects him in his lewd thoughts, and tells him there is no starting from him. but God detects him in his lewd thoughts, and tells him there is no starting from him. cc-acp np1 vvz pno31 p-acp po31 j n2, cc vvz pno31 a-acp vbz dx vvg p-acp pno31. (4) sermon (DIV1) 48 Page 15
290 He that found out the idolatry of a stone wall, Ezek. 8. 9. can finde out also the conspiracy of a stony heart, whatsoever hath bin spoken in darknesse shall be heard in the light, He that found out the idolatry of a stone wall, Ezekiel 8. 9. can find out also the Conspiracy of a stony heart, whatsoever hath been spoken in darkness shall be herd in the Light, pns31 cst vvd av dt n1 pp-f dt n1 n1, np1 crd crd vmb vvi av av dt n1 pp-f dt j n1, r-crq vhz vbn vvn p-acp n1 vmb vbi vvn p-acp dt n1, (4) sermon (DIV1) 48 Page 15
291 and whatsoever hath beene whispered in the eare in secret, shall be preached upon the house toppe openly; and whatsoever hath been whispered in the ear in secret, shall be preached upon the house top openly; cc r-crq vhz vbn vvn p-acp dt n1 p-acp j-jn, vmb vbi vvn p-acp dt n1 n1 av-j; (4) sermon (DIV1) 48 Page 15
292 not a deed, not a word, not a thought that shall escape the allseeing eye of God. not a deed, not a word, not a Thought that shall escape the All-seeing eye of God. xx dt n1, xx dt n1, xx dt n1 cst vmb vvi dt j n1 pp-f np1. (4) sermon (DIV1) 48 Page 15
293 For he that calleth the stars by their names, he that telleth all our steps; For he that calls the Stars by their names, he that Telleth all our steps; c-acp pns31 cst vvz dt n2 p-acp po32 n2, pns31 cst vvz d po12 n2; (4) sermon (DIV1) 48 Page 15
294 hee that counteth the sparrowes, and reckons the haires upon our heads, hee that pntteth all our teares into his bottle, hee that knoweth the cattel upon 1000. hills, he that writeth all our members in a booke, long before we were borne, nothing can be done so secretly, he that counteth the sparrows, and reckons the hairs upon our Heads, he that pntteth all our tears into his Bottle, he that Knoweth the cattle upon 1000. hills, he that Writeth all our members in a book, long before we were born, nothing can be done so secretly, pns31 cst vvz dt n2, cc vvz dt n2 p-acp po12 n2, pns31 cst vvz d po12 n2 p-acp po31 n1, pns31 cst vvz dt n2 p-acp crd n2, pns31 cst vvz d po12 n2 p-acp dt n1, av-j c-acp pns12 vbdr vvn, pix vmb vbi vdn av av-jn, (4) sermon (DIV1) 48 Page 15
295 but he will bring it to light, for he is like the Sun, whose going forth is from the end of the heaven, and his circuit unto the ends of it, but he will bring it to Light, for he is like the Sun, whose going forth is from the end of the heaven, and his circuit unto the ends of it, cc-acp pns31 vmb vvi pn31 p-acp n1, c-acp pns31 vbz av-j dt n1, rg-crq vvg av vbz p-acp dt n1 pp-f dt n1, cc po31 n1 p-acp dt n2 pp-f pn31, (4) sermon (DIV1) 48 Page 15
296 and there is nothing hid from the heat thereof. and there is nothing hid from the heat thereof. cc pc-acp vbz pix vvn p-acp dt n1 av. (4) sermon (DIV1) 48 Page 15
297 How t•ue this is, Nonnullos d••uere non verba, sed verbera, it is Saint Bernards phrase in another case, some men have learned, not from the ministers word, but from the magistrates sword: How t•ue this is, Some d••uere non verba, sed Verbera, it is Saint Bernards phrase in Another case, Some men have learned, not from the Ministers word, but from the Magistrates sword: q-crq vhb d vbz, npg1 fw-la fw-la fw-la, fw-la fw-fr, pn31 vbz n1 npg1 vvb p-acp j-jn n1, d n2 vhb vvn, xx p-acp dt ng1 n1, cc-acp p-acp dt ng1 n1: (4) sermon (DIV1) 49 Page 15
298 what strange conspiracies have beene hatched against our State and Kingdome? even subter viscera terra, as low as hell it selfe, what strange conspiracies have been hatched against our State and Kingdom? even Subter viscera terra, as low as hell it self, r-crq j n2 vhb vbn vvn p-acp po12 n1 cc n1? av n1 fw-la fw-la, p-acp j c-acp n1 pn31 n1, (4) sermon (DIV1) 49 Page 15
299 and yet have flowne out of doors, and lye like the Levites wife, dead upon the threshold, brought to their end, before their end; and yet have flown out of doors, and lie like the Levites wife, dead upon the threshold, brought to their end, before their end; cc av vhb vvn av pp-f n2, cc vvi av-j dt np2 n1, j p-acp dt n1, vvn p-acp po32 n1, p-acp po32 n1; (4) sermon (DIV1) 49 Page 15
300 and seene of all men before they were felt of any. and seen of all men before they were felt of any. cc vvn pp-f d n2 c-acp pns32 vbdr vvn pp-f d. (4) sermon (DIV1) 49 Page 15
301 Thus the sinner meets with Jeremiahs sawes, Ier•m. 2. 19. Thine owne wickednesse shalt correct thee, and his conscience for ever after checks him as Moses doth the Rubenites, Numbers 32. be sure that your sin wil finde you out. Thus the sinner meets with Jeremiah's saws, Ier•m. 2. 19. Thine own wickedness shalt correct thee, and his conscience for ever After Checks him as Moses does the Reubenites, Numbers 32. be sure that your since will find you out. av dt n1 vvz p-acp njp2 vvz, np1. crd crd po21 d n1 vm2 vvi pno21, cc po31 n1 c-acp av c-acp vvz pno31 p-acp np1 vdz dt np2, n2 crd vbb j cst po22 n1 vmb vvi pn22 av. (4) sermon (DIV1) 49 Page 15
302 For if thou poest not well, Peccatum pra foribus, Sin 〈 ◊ 〉, &c. For if thou poest not well, Peccatum pra foribus, since 〈 ◊ 〉, etc. p-acp cs pns21 vd2 xx av, fw-la fw-la fw-la, n1 〈 sy 〉, av (4) sermon (DIV1) 49 Page 15
303 Secondly, Pe•catum pra foribus, Si••• lyeth at the doore, that is, 〈 ◊ 〉 fitts in the Conscience, Secondly, Pe•catum pra foribus, Si••• lies At the door, that is, 〈 ◊ 〉 fitts in the Conscience, ord, fw-la fw-la fw-la, np1 vvz p-acp dt n1, cst vbz, 〈 sy 〉 ng1 p-acp dt n1, (4) sermon (DIV1) 50 Page 17
304 and there judgeth and condemneth the m•••factour: and there Judgeth and Condemneth the m•••factour: cc a-acp vvz cc vvz dt n1: (4) sermon (DIV1) 50 Page 17
305 for this is the property of sinne, Con•utere illum apud quem fuerit, to beat upon the heart of him that hatcheth it; for this is the property of sin, Con•utere Ilum apud Whom fuerit, to beatrice upon the heart of him that hatcheth it; c-acp d vbz dt n1 pp-f n1, fw-la fw-la fw-la fw-la fw-la, pc-acp vvi p-acp dt n1 pp-f pno31 cst vvz pn31; (4) sermon (DIV1) 50 Page 17
306 as it did to David, whose heart smotehim, after he had numbred the people. as it did to David, whose heart smotehim, After he had numbered the people. c-acp pn31 vdd p-acp np1, rg-crq n1 vvi, c-acp pns31 vhd vvn dt n1. (4) sermon (DIV1) 50 Page 17
307 When the sinne heares iniquity reproved, his Conscience is read•• to tell him, Tu es h•mo• when he heares judgement denounced, his Conscience makes him with F. lix to tremble. When the sin hears iniquity reproved, his Conscience is read•• to tell him, Tu es h•mo• when he hears judgement denounced, his Conscience makes him with F. lix to tremble. c-crq dt n1 vvz n1 vvd, po31 n1 vbz n1 pc-acp vvi pno31, fw-la fw-la n1 c-crq pns31 vvz n1 vvn, po31 n1 vvz pno31 p-acp np1 crd pc-acp vvi. (4) sermon (DIV1) 50 Page 17
308 Obst•p•it 〈 ◊ 〉 amisso nomine, saith Arator: Felix lost his felicitie when he lo•t his innocencie, hee grew contrary to his name, Obst•p•it 〈 ◊ 〉 Lost nomine, Says Arator: Felix lost his felicity when he lo•t his innocence, he grew contrary to his name, n1 〈 sy 〉 fw-it fw-la, vvz n1: np1 vvd po31 n1 c-crq pns31 vvd po31 n1, pns31 vvd j-jn p-acp po31 n1, (4) sermon (DIV1) 50 Page 17
309 when his Conscience was different in it selfe. when his Conscience was different in it self. c-crq po31 n1 vbds j p-acp pn31 n1. (4) sermon (DIV1) 50 Page 17
310 Sinne hath many vengeances, but — Prima est hac uli•o quod so Iudice, nemo nocens absolvitur. Sin hath many vengeances, but — Prima est hac uli•o quod so Iudice, nemo Nocens absolvitur. n1 vhz d n2, cc-acp — fw-la fw-la fw-la fw-la fw-la av fw-la, np1 fw-la fw-la. (4) sermon (DIV1) 50 Page 17
311 This is the first, that no man escapes the darts of an angry Conscience: This is the First, that no man escapes the darts of an angry Conscience: d vbz dt ord, cst dx n1 vvz dt n2 pp-f dt j n1: (4) sermon (DIV1) 50 Page 17
312 Yea, NONLATINALPHABET, saith Menander. Conscience is a God, and keepes his Domesticum Tribuna; within us, and impossible it is to escape his censure, since the Plaintiffe, the Judge, the witnesse, the prison, the punishment, the Executioner is all one. Yea,, Says Menander. Conscience is a God, and keeps his Domesticum Tribuna; within us, and impossible it is to escape his censure, since the Plaintiff, the Judge, the witness, the prison, the punishment, the Executioner is all one. uh,, vvz np1. n1 vbz dt n1, cc vvz po31 np1 np1; p-acp pno12, cc j pn31 vbz pc-acp vvi po31 n1, p-acp dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 vbz d pi. (4) sermon (DIV1) 50 Page 17
313 This is that NONLATINALPHABET, as Saint Chrysostom•, calls it, that incorrupted Judge, qui nec flecti potest precibus nec corrumpi 〈 ◊ 〉; This is that, as Saint Chrysostom•, calls it, that incorrupted Judge, qui nec flecti potest precibus nec corrumpi 〈 ◊ 〉; d vbz d, p-acp n1 np1, vvz pn31, cst j n1, fw-la fw-la n1 fw-la fw-la fw-la fw-la 〈 sy 〉; (4) sermon (DIV1) 51 Page 17
314 as Gerhard; who will neither bee wonne by intreaties, nor corrupted with gifts: as Gerhard; who will neither be won by entreaties, nor corrupted with Gifts: c-acp np1; r-crq vmb av-dx vbi vvn p-acp n2, ccx vvn p-acp n2: (4) sermon (DIV1) 51 Page 17
315 This is that Insepulta, sepu•tura, a Grave ever open, hee that stumbleth at it, doth irrecoverably fall into it; This is that Insepulta, sepu•tura, a Grave ever open, he that stumbleth At it, does irrecoverably fallen into it; d vbz cst np1, fw-la, dt j av j, pns31 cst vvz p-acp pn31, vdz av-j vvi p-acp pn31; (4) sermon (DIV1) 51 Page 17
316 Quid prodest non habere Conscium l•ab••nti Conscientiam? No booke to bee secret from the view of men, Quid profits non habere Conscium l•ab••nti Conscientiam? No book to be secret from the view of men, fw-la j fw-la fw-la fw-la fw-la fw-la? dx n1 pc-acp vbi j-jn p-acp dt n1 pp-f n2, (4) sermon (DIV1) 51 Page 17
317 so long as conscience is privie to it lesse; so long as conscience is privy to it less; av av-j c-acp n1 vbz j p-acp pn31 av-dc; (4) sermon (DIV1) 51 Page 17
318 like a Sergeant, or Catchpole, it sits at our doores, and never parts with the sinner; like a sergeant, or Catchpole, it sits At our doors, and never parts with the sinner; vvb dt n1, cc n1, pn31 vvz p-acp po12 n2, cc av-x vvz p-acp dt n1; (4) sermon (DIV1) 51 Page 17
319 till he parts with his sin. till he parts with his since. c-acp pns31 vvz p-acp po31 n1. (4) sermon (DIV1) 51 Page 17
320 But most of all, Pecc tum prae foribus, wee shall finde sinne at the doore, when wee are going out at the doore, at the time of death, But most of all, Trespass tum Prae foribus, we shall find sin At the door, when we Are going out At the door, At the time of death, p-acp ds pp-f d, np1 fw-la fw-la fw-la, pns12 vmb vvi n1 p-acp dt n1, c-crq pns12 vbr vvg av p-acp dt n1, p-acp dt n1 pp-f n1, (4) sermon (DIV1) 52 Page 17
321 or going out of the world: For God herein alludes to the nature of some Mastiffe or wilde beast; or going out of the world: For God herein alludes to the nature of Some Mastiff or wild beast; cc vvg av pp-f dt n1: c-acp np1 av vvz p-acp dt n1 pp-f d n1 cc j n1; (4) sermon (DIV1) 52 Page 17
322 lying at the doore of a mans house, who as soone as ever a mans foote is over the threshold to goe forth, it fires in his face to plucke out his throat. lying At the door of a men house, who as soon as ever a men foot is over the threshold to go forth, it fires in his face to pluck out his throat. vvg p-acp dt n1 pp-f dt ng1 n1, r-crq c-acp av c-acp av dt ng1 n1 vbz p-acp dt n1 pc-acp vvi av, pn31 vvz p-acp po31 n1 pc-acp vvi av po31 n1. (4) sermon (DIV1) 52 Page 17
323 So Conscience in wicked men like a bandogge, barkes at them all the while they are in the house of this life, So Conscience in wicked men like a bandog, barks At them all the while they Are in the house of this life, av n1 p-acp j n2 av-j dt n1, n2 p-acp pno32 d dt n1 pns32 vbr p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 52 Page 17
324 but when at death they goe out of the Clay houses of their bodies, then it furiously sets upon them, teares out the throat of their soules, but when At death they go out of the Clay houses of their bodies, then it furiously sets upon them, tears out the throat of their Souls, cc-acp c-crq p-acp n1 pns32 vvb av pp-f dt n1 n2 pp-f po32 n2, cs pn31 av-j vvz p-acp pno32, n2 av dt n1 pp-f po32 n2, (4) sermon (DIV1) 52 Page 17
325 and makes a full end of them. and makes a full end of them. cc vvz dt j n1 pp-f pno32. (4) sermon (DIV1) 52 Page 17
326 Thirdly, and lastly, Peccatum prae foribus, Sinne lyeth at the 〈 ◊ 〉, that is, li•nes punishment is at the doore, hard at hand; Thirdly, and lastly, Peccatum Prae foribus, Sin lies At the 〈 ◊ 〉, that is, li•nes punishment is At the door, hard At hand; ord, cc ord, fw-la fw-la fw-la, n1 vvz p-acp dt 〈 sy 〉, cst vbz, ng1 n1 vbz p-acp dt n1, av-j p-acp n1; (4) sermon (DIV1) 53 Page 17
327 ready to overtake him that sinneth: ready to overtake him that Sinneth: j pc-acp vvi pno31 d vvz: (4) sermon (DIV1) 53 Page 16
328 Sinne and his punishment (except they be severed by found Repentance) goe still together ▪ Gognatum 〈 ◊ 〉 inuatum est omni sceleri sceleris supplicium; Sin and his punishment (except they be severed by found Repentance) go still together ▪ Gognatum 〈 ◊ 〉 inuatum est omni sceleri sceleris supplicium; n1 cc po31 n1 (c-acp pns32 vbb vvn p-acp j-vvn n1) vvb av av ▪ fw-la 〈 sy 〉 fw-la fw-la fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 53 Page 16
329 Sinnes punishment is homebred nay imbred with it: Sinnes punishment is Homebred nay imbred with it: zz n1 vbz j uh j p-acp pn31: (4) sermon (DIV1) 53 Page 16
330 As in the cleere Sunne-shine, the darke shadow followeth the body, so in the sweete pleasure of evill lad punishment accompanieth sinne; As in the clear Sunshine, the dark shadow follows the body, so in the sweet pleasure of evil lad punishment accompanieth sin; c-acp p-acp dt j n1, dt j n1 vvz dt n1, av p-acp dt j n1 pp-f j-jn n1 n1 vvz n1; (4) sermon (DIV1) 53 Page 16
331 if thou commit the one, God will not omit the other; If thou doe the one, thou shalt suffer the other. if thou commit the one, God will not omit the other; If thou do the one, thou shalt suffer the other. cs pns21 vvb dt pi, np1 vmb xx vvi dt j-jn; cs pns21 vdb dt crd, pns21 vm2 vvi dt n-jn. (4) sermon (DIV1) 53 Page 16
332 Therfore the Chaldee paraphrast turnes it thus, Si non bene egeris, peccat 〈 ◊ 〉 tuum in diew judicij servatum erit: Therefore the Chaldee Paraphrast turns it thus, Si non bene egeris, peccat 〈 ◊ 〉 tuum in diew judicij servatum erit: av dt np1 vvd n2 pn31 av, fw-mi fw-fr fw-la fw-la, fw-la 〈 sy 〉 fw-la p-acp fw-fr fw-la fw-la fw-la: (4) sermon (DIV1) 53 Page 16
333 If thou doest not well, thy sinne is reserved till the day of judgement; If thou dost not well, thy sin is reserved till the day of judgement; cs pns21 vd2 xx av, po21 n1 vbz vvn p-acp dt n1 pp-f n1; (4) sermon (DIV1) 53 Page 16
334 thou mayest shut it out at the doore of thy minde, but it will fit at the doore of Gods memory, to procure just vengeance on thee. thou Mayest shut it out At the door of thy mind, but it will fit At the door of God's memory, to procure just vengeance on thee. pns21 vm2 vvi pn31 av p-acp dt n1 pp-f po21 n1, cc-acp pn31 vmb vvi p-acp dt n1 pp-f npg1 n1, pc-acp vvi j n1 p-acp pno21. (4) sermon (DIV1) 53 Page 16
335 As the Poet said of perjury, I may say of all other sins, It may tarry long. As the Poet said of perjury, I may say of all other Sins, It may tarry long. p-acp dt n1 vvd pp-f n1, pns11 vmb vvi pp-f d j-jn n2, pn31 vmb vvi av-j. (4) sermon (DIV1) 53 Page 16
336 Sera tamen tacitis paena venit pedibus. Slow footing it makes, but sure footing it takes; Sera tamen tacitis paena venit pedibus. Slow footing it makes, but sure footing it Takes; np1 fw-la fw-la fw-la fw-la fw-la. j n-vvg pn31 vvz, cc-acp av-j vvg pn31 vvz; (4) sermon (DIV1) 53 Page 16
337 and then as Val: Maximus saith, Tardetatem supplicij gravitate compensat, it will make amends for the long time of delay, with the heavinesse of the punishment when it commeth: and then as Val: Maximus Says, Tardetatem supplicij gravitate compensat, it will make amends for the long time of Delay, with the heaviness of the punishment when it comes: cc av c-acp np1: fw-la vvz, fw-la fw-la vvi fw-la, pn31 vmb vvi n2 p-acp dt j n1 pp-f n1, p-acp dt n1 pp-f dt n1 c-crq pn31 vvz: (4) sermon (DIV1) 54 Page 16
338 for though God hath leaden feete, hee hath Iron hands, though hee commeth very slowly, yet he payeth surely. for though God hath leaden feet, he hath Iron hands, though he comes very slowly, yet he payeth surely. c-acp cs np1 vhz j n2, pns31 vhz n1 n2, cs pns31 vvz av av-j, av pns31 vvz av-j. (4) sermon (DIV1) 54 Page 16
339 And thus it was with Cain, Hee lived long after this, he built Cities, married Wives, begate Children, invented Arts, And thus it was with Cain, He lived long After this, he built Cities, married Wives, begat Children, invented Arts, cc av pn31 vbds p-acp np1, pns31 vvd av-j p-acp d, pns31 vvd n2, j-vvn n2, vvd n2, vvd n2, (4) sermon (DIV1) 55 Page 16
340 as if nothing did trouble him, but all this while, he had with in him a feared Conscience, a trembling heart, a guilty looke, sinne lay at the doore, as if nothing did trouble him, but all this while, he had with in him a feared Conscience, a trembling heart, a guilty look, sin lay At the door, c-acp cs pix vdd vvi pno31, cc-acp d d n1, pns31 vhd p-acp p-acp pno31 dt j-vvn n1, dt j-vvg n1, dt j n1, n1 vvd p-acp dt n1, (4) sermon (DIV1) 55 Page 16
341 and at last threw him out of house and home, and so the end of sins pleasure, was the beginning of hell-torments: and At last threw him out of house and home, and so the end of Sins pleasure, was the beginning of Hell torments: cc p-acp ord vvd pno31 av pp-f n1 cc av-an, cc av dt n1 pp-f n2 n1, vbds dt n-vvg pp-f n2: (4) sermon (DIV1) 55 Page 16
342 Consider this all yee that forget God, least he teare you in peeces, while there be none to helpe. Consider this all ye that forget God, lest he tear you in Pieces, while there be none to help. vvb d d pn22 cst vvb np1, cs pns31 vvb pn22 p-acp n2, cs pc-acp vbb pix pc-acp vvi. (4) sermon (DIV1) 55 Page 16
343 Sinne is a bad Tenant, it casts out the Land-lord: Sin is a bad Tenant, it Cast out the Landlord: n1 vbz dt j n1, pn31 vvz av dt n1: (4) sermon (DIV1) 55 Page 16
344 If you please your selves in sin, God will displease you in punishment, His judgments are ever just, If you please your selves in since, God will displease you in punishment, His Judgments Are ever just, cs pn22 vvb po22 n2 p-acp n1, np1 vmb vvi pn22 p-acp n1, po31 n2 vbr av j, (4) sermon (DIV1) 55 Page 16
345 and vengeance will come, when it is due. Serious consideration herein may doe much good; whilest wee consider that divine punishment argues humane transgression: and vengeance will come, when it is due. Serious consideration herein may do much good; whilst we Consider that divine punishment argues humane Transgression: cc n1 vmb vvi, c-crq pn31 vbz j-jn. j n1 av vmb vdi d j; cs pns12 vvb d j-jn n1 vvz j n1: (4) sermon (DIV1) 55 Page 16
346 Wee may safely conclude from a punishment to an offence, Posito uno, po•itur et alterum: we may safely conclude from a punishment to an offence, Placed Uno, po•itur et alterum: pns12 vmb av-j vvi p-acp dt n1 p-acp dt n1, fw-la fw-la, fw-la fw-la fw-la: (4) sermon (DIV1) 56 Page 16
347 Who can enumerate your grosse enormities and crimes now raigning among us? How doth rebellion (which is as the sin of witchcraft) get a head, whilest Authoritie and Dominion is troden under-foot ▪ How doth Schisme and Faction prevaile and increase, Who can enumerate your gross enormities and crimes now reigning among us? How does rebellion (which is as the since of witchcraft) get a head, whilst authority and Dominion is trodden underfoot ▪ How does Schism and Faction prevail and increase, r-crq vmb vvi po22 j n2 cc n2 av vvg p-acp pno12? q-crq vdz n1 (r-crq vbz p-acp dt n1 pp-f n1) vvb dt n1, cs n1 cc n1 vbz vvn av ▪ q-crq vdz n1 cc n1 vvi cc vvi, (4) sermon (DIV1) 56 Page 16
348 whilest order and decency is set at nought • How is Religion made with many, the Maske of Villany! whilst order and decency is Set At nought • How is Religion made with many, the Mask of Villainy! cs n1 cc n1 vbz vvn p-acp pix • uh-crq vbz n1 vvn p-acp d, dt n1 pp-f n1! (4) sermon (DIV1) 56 Page 18
349 How is the Ministerie contemned, and our Message disgracefully accepted! How have the Holy Scriptures lost their due Authoritie; How is the Ministry contemned, and our Message disgracefully accepted! How have the Holy Scriptures lost their due authority; q-crq vbz dt n1 vvd, cc po12 n1 av-j vvn! q-crq vhb dt j n2 vvd po32 j-jn n1; (4) sermon (DIV1) 56 Page 18
350 and cannot be beleeved by many of Us! and cannot be believed by many of Us! cc vmbx vbi vvn p-acp d pp-f pno32! (4) sermon (DIV1) 56 Page 18
351 But above all, How by our unhallowed lives, doe we treade under feete the precious bloud of JESUS CHRIST! But above all, How by our unhallowed lives, do we tread under feet the precious blood of JESUS CHRIST! p-acp p-acp d, c-crq p-acp po12 j n2, vdb pns12 vvi p-acp n2 dt j n1 pp-f np1 np1! (4) sermon (DIV1) 56 Page 18
352 . When the Citie of Oth• was burned, one yeelds this as a presaging cause of it, that a little before a Priest at Masse, spilt a Chalice of Consecrated Wine, which that credulous age thought to have beene the very bloud of Christ: . When the city of Oth• was burned, one yields this as a presaging cause of it, that a little before a Priest At Mass, spilled a Chalice of Consecrated Wine, which that credulous age Thought to have been the very blood of christ: . c-crq dt n1 pp-f np1 vbds vvn, pi vvz d p-acp dt vvg n1 pp-f pn31, cst dt j p-acp dt n1 p-acp n1, vvd dt n1 pp-f j-vvn n1, r-crq d j n1 vvd pc-acp vhi vbn dt j n1 pp-f np1: (4) sermon (DIV1) 56 Page 18
353 Our Kingdome hath not beene burned, nor (I trust) ever shall till that great day of fire, Our Kingdom hath not been burned, nor (I trust) ever shall till that great day of fire, po12 n1 vhz xx vbn vvn, ccx (pns11 vvb) av vmb p-acp d j n1 pp-f n1, (4) sermon (DIV1) 56 Page 18
354 when the earth, and the Elements and the Heavens, and all shall burne; when the earth, and the Elements and the Heavens, and all shall burn; c-crq dt n1, cc dt n2 cc dt n2, cc d vmb vvi; (4) sermon (DIV1) 56 Page 18
355 and yet how is the Bloud of Christ spilt upon the ground, and troden under foot by our prophane courses! and yet how is the Blood of christ spilled upon the ground, and trodden under foot by our profane courses! cc av q-crq vbz dt n1 pp-f np1 vvd p-acp dt n1, cc vvn p-acp n1 p-acp po12 j n2! (4) sermon (DIV1) 56 Page 18
356 But what though our Houses escape the fire, if our bodies doe not? No marvaile if some have Ignem in ossibus, the fire of loathsomnesse in their bones, But what though our Houses escape the fire, if our bodies do not? No marvel if Some have Ignem in ossibus, the fire of loathsomeness in their bones, p-acp q-crq cs po12 n2 vvi dt n1, cs po12 n2 vdb xx? dx n1 cs d vhb np1 p-acp fw-la, dt n1 pp-f n1 p-acp po32 n2, (4) sermon (DIV1) 56 Page 18
357 when they have kindled I gnem in Carne, the fire of Lust in their flesh: when they have kindled I gnem in Flesh, the fire of Lust in their Flesh: c-crq pns32 vhb vvn pns11 fw-la p-acp np1, dt n1 pp-f n1 p-acp po32 n1: (4) sermon (DIV1) 56 Page 18
358 No wonder that our bloud boyles with the heate of feavers and burning Agues, when the fervour of drunkennesse and distemperature hath blowne the Coales. No wonder that our blood boils with the heat of fevers and burning Fevers, when the fervour of Drunkenness and distemperature hath blown the Coals. dx n1 cst po12 n1 vvz p-acp dt n1 pp-f n2 cc j-vvg n2, c-crq dt n1 pp-f n1 cc n1 vhz vvn dt n2. (4) sermon (DIV1) 56 Page 18
359 No mervaile if all the plagues concomitating a civill Warre doe fall upon us, when out filthie lusts within us, which warre against the Soule are so predominant. No marvel if all the plagues concomitating a civil War do fallen upon us, when out filthy Lustiest within us, which war against the Soul Are so predominant. dx n1 cs d dt n2 vvg dt j n1 vdb vvi p-acp pno12, c-crq av j n2 p-acp pno12, r-crq n1 p-acp dt n1 vbr av j. (4) sermon (DIV1) 56 Page 18
360 Quid mirum in generis humani crescere jamiram Deicum creseat quotidi•, quod puniatur? What marvaile (saith Saint Cyprian) to see the judgements of God every day increase, Quid Mirum in Generis Humani crescere jamiram Deicum creseat quotidi•, quod puniatur? What marvel (Says Faint Cyprian) to see the Judgments of God every day increase, fw-la fw-la p-acp fw-la fw-la fw-la fw-la np1 j n1, fw-la fw-la? q-crq n1 (vvz j jp) pc-acp vvi dt n2 pp-f np1 d n1 vvi, (4) sermon (DIV1) 56 Page 18
361 when our sins which call for them do increase more than they? Our pride increaseth, our hypocrisie increaseth, our prophannes increaseth, our rebellion increaseth, our Atheisme increaseth. when our Sins which call for them do increase more than they? Our pride increases, our hypocrisy increases, our prophannes increases, our rebellion increases, our Atheism increases. c-crq po12 n2 r-crq vvb p-acp pno32 vdb vvi av-dc cs pns32? po12 n1 vvz, po12 n1 vvz, po12 n2 vvz, po12 n1 vvz, po12 n1 vvz. (4) sermon (DIV1) 56 Page 18
362 Is it a wonder then that the Pox should increase, that the Plague should increase, that our divisions should increase, that wars and rumours of wars should increase also! Is it a wonder then that the Pox should increase, that the Plague should increase, that our divisions should increase, that wars and rumours of wars should increase also! vbz pn31 dt n1 av cst dt n1 vmd vvi, cst dt n1 vmd vvi, cst po12 n2 vmd vvi, cst n2 cc n2 pp-f n2 vmd vvi av! (4) sermon (DIV1) 56 Page 18
363 Be wise therefore (my Beloved) and sin no more lost worse things befall Ʋs take away the cause, if you would have the effect to cease, Be wise Therefore (my beloved) and since no more lost Worse things befall Ʋs take away the cause, if you would have the Effect to cease, vbb j av (po11 np1) cc n1 av-dx av-dc j-vvn jc n2 vvb j vvb av dt n1, cs pn22 vmd vhi dt n1 pc-acp vvi, (4) sermon (DIV1) 56 Page 18
364 and remove sin from your doores, if you would have God with-hold punishment from your soules. and remove since from your doors, if you would have God withhold punishment from your Souls. cc vvi n1 p-acp po22 n2, cs pn22 vmd vhi np1 vvi n1 p-acp po22 n2. (4) sermon (DIV1) 56 Page 18
365 And so much for the second point. And so much for the second point. cc av av-d c-acp dt ord n1. (4) sermon (DIV1) 57 Page 18
366 The third remaines, which is Argumentum, ab aquo & bono, a reason taken from right and equity, unto thee shall be his desire, The third remains, which is Argumentum, ab Aquo & Bono, a reason taken from right and equity, unto thee shall be his desire, dt ord vvz, r-crq vbz fw-la, fw-la fw-la cc fw-la, dt n1 vvn p-acp n-jn cc n1, p-acp pno21 vmb vbi po31 n1, (4) sermon (DIV1) 58 Page 18
367 and thou shalt rule over him. and thou shalt Rule over him. cc pns21 vm2 vvi p-acp pno31. (4) sermon (DIV1) 58 Page 18
368 And here it did become mee to crave your patience a little longer, (the time being already past) did I not know the subject I have in hand commanded it, For behold, my heart hath i•dighted a good matter, and I will speake of the things that I have made touching the KING: And Here it did become me to crave your patience a little longer, (the time being already passed) did I not know the Subject I have in hand commanded it, For behold, my heart hath i•dighted a good matter, and I will speak of the things that I have made touching the KING: cc av pn31 vdd vvi pno11 pc-acp vvi po22 n1 dt j av-jc, (dt n1 vbg av vvn) vdd pns11 xx vvi dt n-jn pns11 vhb p-acp n1 vvd pn31, p-acp vvi, po11 n1 vhz vvn dt j n1, cc pns11 vmb vvi pp-f dt n2 cst pns11 vhb vvn vvg dt n1: (4) sermon (DIV1) 58 Page 18
369 And I would to God that none would touch him worse. And I would to God that none would touch him Worse. cc pns11 vmd p-acp np1 cst pix vmd vvi pno31 av-jc. (4) sermon (DIV1) 58 Page 18
370 Vnto thee shall bee his desire, and thou shalt rule over him: Unto thee shall be his desire, and thou shalt Rule over him: p-acp pno21 vmb vbi po31 n1, cc pns21 vm2 vvi p-acp pno31: (5) part (DIV2) 58 Page 19
371 WHich words are meant of Abels subjection to Cain, and of Cains supremacie over Abel. God that he might restraine Cain from a further evill, doth comfort him with this present good, that neither his owne wickednesse could deprive him of his dominion, WHich words Are meant of Abel's subjection to Cain, and of Cains supremacy over Abel. God that he might restrain Cain from a further evil, does Comfort him with this present good, that neither his own wickedness could deprive him of his dominion, r-crq n2 vbr vvn pp-f npg1 n1 p-acp np1, cc pp-f np1 n1 p-acp np1. np1 cst pns31 vmd vvi np1 p-acp dt jc n-jn, vdz vvi pno31 p-acp d j j, cst dx po31 d n1 vmd vvi pno31 pp-f po31 n1, (5) part (DIV2) 59 Page 19
372 nor his brothers righteousnesse free him from subjection; nor his Brother's righteousness free him from subjection; ccx po31 ng1 n1 vvi pno31 p-acp n1; (5) part (DIV2) 59 Page 19
373 but Ab•ls desire must be subject unto Cain as the Elder, and Cain by Authority rule over Abel as the younger. but Ab•ls desire must be Subject unto Cain as the Elder, and Cain by authority Rule over Abel as the younger. cc-acp vvz vvi vmb vbi j-jn p-acp np1 p-acp dt n-jn, cc np1 p-acp n1 vvi p-acp np1 p-acp dt jc. (5) part (DIV2) 59 Page 19
374 So that here two things are delivered. One, That the First-borne hath the condicion of a superior: So that Here two things Are Delivered. One, That the Firstborn hath the condition of a superior: av cst av crd n2 vbr vvn. crd, cst dt j vhz dt n1 pp-f dt j-jn: (5) part (DIV2) 59 Page 19
375 The other, That the younger hath the state of an Inferiour, and both must keepe their owne. The other, That the younger hath the state of an Inferior, and both must keep their own. dt n-jn, cst dt jc vhz dt n1 pp-f dt j-jn, cc d vmb vvi po32 d. (5) part (DIV2) 60 Page 19
376 Concerning the first, Primo geniture, even by the Law of Nature, and by the Law of God, hath a twofold priviledge, Regni & Sacerdotij; of outward rule and command as a King, of inward direction and guidance as a Priest. Concerning the First, Primo geniture, even by the Law of Nature, and by the Law of God, hath a twofold privilege, Regni & Sacerdotij; of outward Rule and command as a King, of inward direction and guidance as a Priest. vvg dt ord, np1 n1, av p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f np1, vhz dt j n1, np1 cc np1; pp-f j n1 cc vvi p-acp dt n1, pp-f j n1 cc n1 p-acp dt n1. (5) part (DIV2) 61 Page 19
377 Thus Iacob intimates in Reuben, Gen. 49. Reuben my first borne, &c. Thou hadst the excellencie of Dignitie, and the excellency of Power: Thus Iacob intimates in Reuben, Gen. 49. Reuben my First born, etc. Thou Hadst the excellency of Dignity, and the excellency of Power: av np1 vvz p-acp np1, np1 crd np1 po11 ord vvn, av pns21 vhd2 dt n1 pp-f n1, cc dt n1 pp-f n1: (5) part (DIV2) 61 Page 19
378 The excellency of Dignity, that is the order of Priest-hood in the Church; The excellency of Power, that is the state of Soveraignty in the Common-wealth. The excellency of Dignity, that is the order of Priesthood in the Church; The excellency of Power, that is the state of Sovereignty in the Commonwealth. dt n1 pp-f n1, cst vbz dt n1 pp-f n1 p-acp dt n1; dt n1 pp-f n1, cst vbz dt n1 pp-f n1 p-acp dt n1. (5) part (DIV2) 61 Page 19
379 Now because every house is a little Citie, as every Citie is a great house, Now Because every house is a little city, as every city is a great house, av p-acp d n1 vbz dt j n1, c-acp d n1 vbz dt j n1, (5) part (DIV2) 62 Page 19
380 therefore the first borne was a petty King over his brethren, and as a Bishop or Priest to the whole family. Therefore the First born was a Petty King over his brothers, and as a Bishop or Priest to the Whole family. av dt ord vvn vbds dt j n1 p-acp po31 n2, cc p-acp dt n1 cc n1 p-acp dt j-jn n1. (5) part (DIV2) 62 Page 19
381 And for this cause God appointed the first-borne, Duplicem haereditatem, a double portion of inheritance, answerable (as it were) to his double dignity and preferment. And for this cause God appointed the firstborn, Duplicem haereditatem, a double portion of inheritance, answerable (as it were) to his double dignity and preferment. cc p-acp d n1 np1 vvd dt j, fw-la fw-la, dt j-jn n1 pp-f n1, j (c-acp pn31 vbdr) p-acp po31 j-jn n1 cc n1. (5) part (DIV2) 63 Page 19
382 Cain then being Elder then Abel, was his Superiour by birth, and in this superiority was promised to continue, Cain then being Elder then Abel, was his Superior by birth, and in this superiority was promised to continue, np1 av vbg av-j av np1, vbds po31 j-jn p-acp n1, cc p-acp d n1 vbds vvn pc-acp vvi, (5) part (DIV2) 63 Page 19
383 albeit by sin he might seeme to have lost it. albeit by since he might seem to have lost it. cs p-acp n1 pns31 vmd vvi pc-acp vhi vvn pn31. (5) part (DIV2) 63 Page 19
384 From this point much might bee observed, and I could bee large in it, but I neither desire to offend you, From this point much might be observed, and I could be large in it, but I neither desire to offend you, p-acp d n1 d vmd vbi vvn, cc pns11 vmd vbi j p-acp pn31, cc-acp pns11 av-dx vvb pc-acp vvi pn22, (5) part (DIV2) 64 Page 19
385 nor doe I delight to wearie my selfe: May it please you briefly to observe with mee these three points. nor do I delight to weary my self: May it please you briefly to observe with me these three points. ccx vdb pns11 vvi p-acp j po11 n1: vmb pn31 vvi pn22 av-j pc-acp vvi p-acp pno11 d crd n2. (5) part (DIV2) 64 Page 19
386 First that Superioritie of on man over another is the very ordinance and appointment of Almightie God; First that Superiority of on man over Another is the very Ordinance and appointment of Almighty God; ord d n1 pp-f p-acp n1 p-acp n-jn vbz dt j n1 cc n1 pp-f j-jn np1; (5) part (DIV2) 65 Page 19
387 so that by him the greatest is set to rule, the lesser appointed to obey, so that by him the greatest is Set to Rule, the lesser appointed to obey, av cst p-acp pno31 dt js vbz vvn pc-acp vvi, dt jc vvn pc-acp vvi, (5) part (DIV2) 65 Page 19
388 even by him (I say) that made them both, for as neither the soule alone nor bodie alone can make a man; even by him (I say) that made them both, for as neither the soul alone nor body alone can make a man; av p-acp pno31 (pns11 vvb) cst vvd pno32 d, c-acp c-acp d dt n1 av-j ccx n1 av-j vmb vvi dt n1; (5) part (DIV2) 65 Page 20
389 so neither the Soveraigne alone nor the subiects alone can make a Common-wealth; so neither the Sovereign alone nor the Subjects alone can make a Commonwealth; av av-d dt n-jn av-j ccx dt n2-jn av-j vmb vvi dt n1; (5) part (DIV2) 65 Page 20
390 whereall will rule there is no rule, and where none doth rule, there is all misrule. whereall will Rule there is no Rule, and where none does Rule, there is all misrule. j vmb vvi a-acp vbz dx n1, cc c-crq pix vdz vvi, pc-acp vbz d n1. (5) part (DIV2) 65 Page 20
391 Therfore hath God ordained an order and chiefly in all things: The blessed Angels know their thrones and the Saints their seats. Therefore hath God ordained an order and chiefly in all things: The blessed Angels know their thrones and the Saints their seats. av vhz np1 vvn dt n1 cc av-jn p-acp d n2: dt j-vvn n2 vvb po32 n2 cc dt n2 po32 n2. (5) part (DIV2) 65 Page 20
392 The Heavens have their Orbes, and on st•r differeth from another star in glorie. The Planets have their plac•s, and the Elements theirs: The Heavens have their Orbs, and on st•r differeth from Another star in glory. The Planets have their plac•s, and the Elements theirs: dt n2 vhb po32 n2, cc p-acp n1 vvz p-acp j-jn n1 p-acp n1. dt n2 vhb po32 n2, cc dt n2 png32: (5) part (DIV2) 65 Page 20
393 look among the creaturs, and you shall finde the Lion to have the preeminence among the beasts, the Eagle among the Fowles, the Whale among the Fishes, among the Serpents, the Basyliske; look among the creatures, and you shall find the lion to have the preeminence among the beasts, the Eagl among the Fowls, the Whale among the Fish, among the Serpents, the Basyliske; vvb p-acp dt n2, cc pn22 vmb vvi dt n1 pc-acp vhi dt n1 p-acp dt n2, dt n1 p-acp dt n2, dt n1 p-acp dt n2, p-acp dt n2, dt n1; (5) part (DIV2) 65 Page 20
394 Ther's a Bell-weather in the flocke, ther's a Captaine among the Cranes, a Governour among the Pismires, a master Bee in the Hive, Ther's a Bell-weather in the flock, ther's a Captain among the Cranes, a Governor among the Pismires, a master be in the Hive, pc-acp|vbz dt n1 p-acp dt n1, pc-acp|vbz dt n1 p-acp dt n2, dt n1 p-acp dt n2, dt n1 vbi p-acp dt n1, (5) part (DIV2) 65 Page 20
395 and the Grasse-hoppers goe out in bands, and shall we admit of no Order among reasonable men? Cujus jussu ••mines nascuntur, hujus jussu Reges constituuntur, It was Divinity in Irenaeus his time. and the Grasshoppers go out in bans, and shall we admit of no Order among reasonable men? Cujus jussu ••mines nascuntur, hujus jussu Reges constituuntur, It was Divinity in Irnaeus his time. cc dt n2 vvb av p-acp n2, cc vmb pns12 vvi pp-f dx n1 p-acp j n2? fw-la fw-fr fw-la fw-la, fw-la fw-fr np1 fw-la, pn31 vbds n1 p-acp np1 po31 n1. (5) part (DIV2) 65 Page 20
396 He that made men, made Kings, and to them he gave a superiotity over o• her men: He that made men, made Kings, and to them he gave a superiotity over o• her men: pns31 cst vvd n2, vvd n2, cc p-acp pno32 pns31 vvd dt n1 p-acp n1 po31 n2: (5) part (DIV2) 65 Page 20
397 The powers that are, saith Saint Paul, are ordain'd of God. The Powers that Are, Says Saint Paul, Are ordained of God. dt n2 cst vbr, vvz n1 np1, vbr vvn pp-f np1. (5) part (DIV2) 65 Page 20
398 Again, observe from hence that sometimes a wicked man is appointed to rule, and a good man sit under to obey, here in Cain the King is wicked, in Abel, the Subject good. Again, observe from hence that sometime a wicked man is appointed to Rule, and a good man fit under to obey, Here in Cain the King is wicked, in Abel, the Subject good. av, vvb p-acp av cst av dt j n1 vbz vvn pc-acp vvi, cc dt j n1 vvi p-acp pc-acp vvi, av p-acp np1 dt n1 vbz j, p-acp np1, dt j-jn j. (5) part (DIV2) 66 Page 20
399 So it was in the Primitive Church, the Christians were good subjects, but Nero, Domi•ian Julia• bad Princes. So it was in the Primitive Church, the Christians were good subject's, but Nero, Domi•ian Julia• bad Princes. av pn31 vbds p-acp dt j n1, dt njpg2 vbdr j n2-jn, cc-acp np1, np1 np1 j n2. (5) part (DIV2) 66 Page 20
400 But observe in the third place, that it is not the wickednesse of the Prince, that can deprive him of his temporall jurisdiction, But observe in the third place, that it is not the wickedness of the Prince, that can deprive him of his temporal jurisdiction, p-acp vvi p-acp dt ord n1, cst pn31 vbz xx dt n1 pp-f dt n1, cst vmb vvi pno31 pp-f po31 j n1, (5) part (DIV2) 67 Page 20
401 nor the goodnesse of the subject that can exempt him from his allegiance; nor the Goodness of the Subject that can exempt him from his allegiance; ccx dt n1 pp-f dt n-jn cst vmb vvi pno31 p-acp po31 n1; (5) part (DIV2) 67 Page 20
402 Both are cleare in Cain and Abel, to whom is promised continuance of their states, each his owne place, Both Are clear in Cain and Abel, to whom is promised Continuance of their states, each his own place, d vbr j p-acp np1 cc np1, p-acp ro-crq vbz vvn n1 pp-f po32 n2, d po31 d n1, (5) part (DIV2) 67 Page 20
403 after most unlike merits and deserts. After most unlike merits and deserts. p-acp ds j n2 cc n2. (5) part (DIV2) 67 Page 20
404 This David knew of Saul, a bloudy, Bu•cherly barbarous Prince that so eagerly hunted after his life to take it, yet he (not a private man, This David knew of Saul, a bloody, Bu•cherly barbarous Prince that so eagerly hunted After his life to take it, yet he (not a private man, d np1 vvd pp-f np1, dt j, j j n1 cst av av-j vvn p-acp po31 n1 pc-acp vvi pn31, av pns31 (xx dt j n1, (5) part (DIV2) 68 Page 20
405 but one appointed and annointed by God to raigne in his stead) was so farre from hurting him, but one appointed and anointed by God to Reign in his stead) was so Far from hurting him, cc-acp pi vvn cc vvn p-acp np1 pc-acp vvi p-acp po31 n1) vbds av av-j p-acp vvg pno31, (5) part (DIV2) 68 Page 20
406 when God had delivered him into his hands in the Cave, that his heart smote him when hee had but cut off the skirt of his garment; when God had Delivered him into his hands in the Cave, that his heart smote him when he had but Cut off the skirt of his garment; c-crq np1 vhd vvn pno31 p-acp po31 n2 p-acp dt n1, cst po31 n1 vvd pno31 c-crq pns31 vhd cc-acp vvd a-acp dt n1 pp-f po31 n1; (5) part (DIV2) 68 Page 20
407 and the reason he gives for it is because hee was the Lords Annointed. and the reason he gives for it is Because he was the lords Anointed. cc dt n1 pns31 vvz p-acp pn31 vbz c-acp pns31 vbds dt n2 vvn. (5) part (DIV2) 68 Page 20
408 What should I speake of Nebuc• aduezzar King of Assyria, who wasted all Palestina plundered Jerusalem, put out the eyes of the King, slew his Sons, burnt the Temple; What should I speak of Nebuc• aduezzar King of Assyria, who wasted all Palestine plundered Jerusalem, put out the eyes of the King, slew his Sons, burned the Temple; q-crq vmd pns11 vvi pp-f np1 n1 n1 pp-f np1, r-crq vvd d np1 vvn np1, vvd av dt n2 pp-f dt n1, vvd po31 n2, vvd dt n1; (5) part (DIV2) 69 Page 20
409 tooke away the holy vessels, and defiled all places with rape •uine and bloud, and yet for all this his unmatched cruelty and impietie, the Prophets, Ieremy and 〈 ◊ 〉, wrote to those Captive Jewes, whom he after his glut of butchery had led into Chald•a, to pray for the prosperity life of him, took away the holy vessels, and defiled all places with rape •uine and blood, and yet for all this his unmatched cruelty and impiety, the prophets, Ieremy and 〈 ◊ 〉, wrote to those Captive Jews, whom he After his glut of butchery had led into Chald•a, to pray for the Prosperity life of him, vvd av dt j n2, cc vvn d n2 p-acp n1 j-jn cc n1, cc av p-acp d d po31 j n1 cc n1, dt n2, np1 cc 〈 sy 〉, vvd p-acp d j-jn np2, r-crq pns31 p-acp po31 n1 pp-f n1 vhd vvn p-acp np1, pc-acp vvi p-acp dt n1 n1 pp-f pno31, (5) part (DIV2) 69 Page 21
410 and his sonne Belsta•r, that their dayes might bee upon the Earth as the dayes of Heaven: and his son Belsta•r, that their days might be upon the Earth as the days of Heaven: cc po31 n1 n1, cst po32 n2 vmd vbi p-acp dt n1 p-acp dt n2 pp-f n1: (5) part (DIV2) 69 Page 21
411 and the Prophet 〈 ◊ 〉, doth both blame and threaten Zede•iah, for his disloyalty in revolting from him (though a heathenish tyrant) whose homager and tributary he was. and the Prophet 〈 ◊ 〉, does both blame and threaten Zede•iah, for his disloyalty in revolting from him (though a Heathenish tyrant) whose homager and tributary he was. cc dt n1 〈 sy 〉, vdz d vvi cc vvi np1, p-acp po31 n1 p-acp j-vvg p-acp pno31 (c-acp dt j n1) rg-crq n1 cc n-jn pns31 vbds. (5) part (DIV2) 69 Page 21
412 What of Saint Paul, and Saint P••er, who lived, wrote their Epistles, and died Martyrs under the Raigne of bloudy, Heathenish, What of Faint Paul, and Saint P••er, who lived, wrote their Epistles, and died Martyrs under the Reign of bloody, Heathenish, q-crq pp-f j np1, cc n1 av, r-crq vvd, vvd po32 n2, cc vvd n2 p-acp dt vvi pp-f j, j, (5) part (DIV2) 70 Page 21
413 and Athiesticall persecutors? Yet saith one of them, Let every soule bee subject to the Higher p••ers (not every body, but every Soule, our subjection must not be forced, but be free and voluntary, comming from the soule) And the other Submity 〈 ◊ 〉 selv•s to every Ordinance of man for the Lords s•ke; to the King as supreame. and Atheistical persecutors? Yet Says one of them, Let every soul be Subject to the Higher p••ers (not every body, but every Soul, our subjection must not be forced, but be free and voluntary, coming from the soul) And the other Submity 〈 ◊ 〉 selv•s to every Ordinance of man for the lords s•ke; to the King as supreme. cc j n2? av vvz crd pp-f pno32, vvb d n1 vbi j-jn p-acp dt jc n2 (xx d n1, p-acp d n1, po12 n1 vmb xx vbi vvn, p-acp vbi j cc j-jn, vvg p-acp dt n1) cc dt j-jn n1 〈 sy 〉 vbz pc-acp d n1 pp-f n1 p-acp dt n2 vvb; p-acp dt n1 c-acp j. (5) part (DIV2) 70 Page 21
414 I could abound both with examples and testimonies taken out of the Word of God, if those holy writings were of any credit in these ••yes. I could abound both with Examples and testimonies taken out of the Word of God, if those holy writings were of any credit in these ••yes. pns11 vmd vvi d p-acp n2 cc n2 vvn av pp-f dt n1 pp-f np1, cs d j n2 vbdr pp-f d n1 p-acp d n2. (5) part (DIV2) 71 Page 21
415 I am sure the Christians in the Primitive Church learned from them, that the Tyra••ie, Atheism, I am sure the Christians in the Primitive Church learned from them, that the Tyra••ie, Atheism, pns11 vbm j dt np1 p-acp dt j n1 vvn p-acp pno32, cst dt n1, n1, (5) part (DIV2) 71 Page 21
416 and prophannesse of their Princes, was not a sufficient cause for them to thrust them out of their Empire, and profaneness of their Princes, was not a sufficient cause for them to thrust them out of their Empire, cc n1 pp-f po32 n2, vbds xx dt j n1 p-acp pno32 pc-acp vvi pno32 av pp-f po32 n1, (5) part (DIV2) 71 Page 21
417 yea (remembring Saint Pauls precept) even to resist, being offended; yea (remembering Saint Paul's precept) even to resist, being offended; uh (vvg n1 npg1 n1) av pc-acp vvi, vbg vvn; (5) part (DIV2) 71 Page 21
418 and therfore they spent their time (according to Tertullian) in praying for them, that God would give them, Imperium 〈 … 〉 prolixam donium securam exercitus fortes; and Therefore they spent their time (according to Tertullian) in praying for them, that God would give them, Imperium 〈 … 〉 Prolixam donium securam Exercitus forts; cc av pns32 vvd po32 n1 (vvg p-acp np1) p-acp vvg p-acp pno32, cst np1 vmd vvi pno32, np1 〈 … 〉 vbmx fw-la fw-la fw-la n2; (5) part (DIV2) 71 Page 21
419 A safe Empire, a long life, a quiet house, a valiant army: A safe Empire, a long life, a quiet house, a valiant army: dt j n1, dt j n1, dt j-jn n1, dt j n1: (5) part (DIV2) 71 Page 21
420 and this they did not out of fe•re, because they wanted strength, (away with that devillish glosse) but meerely out of Conscience because they knew their subjection to be Gods Ordinance: and this they did not out of fe•re, Because they wanted strength, (away with that devilish gloss) but merely out of Conscience Because they knew their subjection to be God's Ordinance: cc d pns32 vdd xx av pp-f n1, c-acp pns32 vvd n1, (av p-acp cst j n1) p-acp av-j av pp-f n1 c-acp pns32 vvd po32 n1 pc-acp vbi npg1 n1: (5) part (DIV2) 71 Page 21
421 For the government is not mans but Gods, it is not Earthly, but Heavenly, and Kings are in a manner deified while they are upon the earth: For the government is not men but God's, it is not Earthly, but Heavenly, and Kings Are in a manner deified while they Are upon the earth: p-acp dt n1 vbz xx ng1 p-acp n2, pn31 vbz xx j, cc-acp j, cc n2 vbr p-acp dt n1 vvn cs pns32 vbr p-acp dt n1: (5) part (DIV2) 71 Page 21
422 and that by Gods owne Vote too, Dixi Diiestis, I have said yee are God ▪ (saith he) and a• of you are children of the m•st High ▪ Gods, in •itle, and that by God's own Vote too, i have said Diiestis, I have said ye Are God ▪ (Says he) and a• of you Are children of the m•st High ▪ God's, in •itle, cc cst p-acp n2 d n1 av, np1 n1, pns11 vhb vvn pn22 vbr np1 ▪ (vvz pns31) cc n1 pp-f pn22 vbr n2 pp-f dt av-ds j ▪ n2, p-acp n1, (5) part (DIV2) 71 Page 21
423 though not equall in power, God hath given them His Name, though not His Nature, and upon the Earth they serve in Gods stead; though not equal in power, God hath given them His Name, though not His Nature, and upon the Earth they serve in God's stead; cs xx j-jn p-acp n1, np1 vhz vvn pno32 po31 n1, cs xx po31 n1, cc p-acp dt n1 pns32 vvb p-acp ng1 n1; (5) part (DIV2) 71 Page 21
424 as may appeare by that of the Queene of Sheba, to King Salomon: Blessed be the L•rd thy God ▪ which delighted in ther, to set thee upon His Throne, that thou mayest be King, for the Lord thy God. as may appear by that of the Queen of Sheba, to King Solomon: Blessed be the L•rd thy God ▪ which delighted in there, to Set thee upon His Throne, that thou Mayest be King, for the Lord thy God. c-acp vmb vvi p-acp d pp-f dt n1 pp-f np1, p-acp n1 np1: j-vvn vbi dt n1 po21 np1 ▪ r-crq vvd p-acp a-acp, pc-acp vvi pno21 p-acp po31 n1, cst pns21 vm2 vbi n1, p-acp dt n1 po21 n1. (5) part (DIV2) 71 Page 21
425 Their kingdomes are given them by God, the most High ruleth in the kingdome of men, and giveth it to whomsoever he will, Dan. 4. Their Thrones are appointed them by God, Reges co••ocat in soli•; hee placeth Kings upon the Throne, he doth establish them for ever, and they are exalted. Their kingdoms Are given them by God, the most High Ruleth in the Kingdom of men, and gives it to whomsoever he will, Dan. 4. Their Thrones Are appointed them by God, Reges co••ocat in soli•; he places Kings upon the Throne, he does establish them for ever, and they Are exalted. po32 n2 vbr vvn pno32 p-acp np1, dt av-ds j vvz p-acp dt n1 pp-f n2, cc vvz pn31 p-acp ro-crq pns31 vmb, np1 crd po32 n2 vbr vvn pno32 p-acp np1, np1 fw-la p-acp n1; pns31 vvz n2 p-acp dt n1, pns31 vdz vvi pno32 c-acp av, cc pns32 vbr vvn. (5) part (DIV2) 71 Page 22
426 Iob 36. By God they sway their 〈 ◊ 〉, and doe instice, by me Kings raigne, and Princes decree iustice. Job 36. By God they sway their 〈 ◊ 〉, and do Justice, by me Kings Reign, and Princes Decree Justice. np1 crd p-acp np1 pns32 vvb po32 〈 sy 〉, cc vdb n1, p-acp pno11 ng1 n1, cc ng1 n1 n1. (5) part (DIV2) 71 Page 22
427 Pro. 8. Their crownes are set upon their heads by God, Thou settest a growne of pure Gold upon his head. Pro 8. Their crowns Are Set upon their Heads by God, Thou settest a grown of pure Gold upon his head. np1 crd po32 n2 vbr vvn p-acp po32 n2 p-acp np1, pns21 vv2 dt vvn pp-f j n1 p-acp po31 n1. (5) part (DIV2) 71 Page 22
428 Psal. 21. They are annointed by God; Psalm 21. They Are anointed by God; np1 crd pns32 vbr vvn p-acp np1; (5) part (DIV2) 71 Page 22
429 I annointed thee King over Israel. 2. Sam. 12. Their Kingdome is Gods, their throne is Gods, their scepter is Gods, their crowne is Gods, their annointing Gods, I anointed thee King over Israel. 2. Sam. 12. Their Kingdom is God's, their throne is God's, their sceptre is God's, their crown is God's, their anointing God's, pns11 vvd pno21 n1 p-acp np1. crd np1 crd po32 n1 vbz ng1, po32 n1 vbz ng1, po32 n1 vbz ng1, po32 n1 vbz ng1, po32 vvg n2, (5) part (DIV2) 71 Page 22
430 and their royall persons adorned with all these are so divine and sacred, that they themselves are the angels of God, and 〈 ◊ 〉 of the most high. and their royal Persons adorned with all these Are so divine and sacred, that they themselves Are the Angels of God, and 〈 ◊ 〉 of the most high. cc po32 j n2 vvn p-acp d d vbr av j-jn cc j, cst pns32 px32 vbr dt n2 pp-f np1, cc 〈 sy 〉 pp-f dt av-ds j. (5) part (DIV2) 71 Page 22
431 And therefore hath God given a speciall charge concerning them, Nolite tangere Christos meos, touch not mine annointed; And Therefore hath God given a special charge Concerning them, Nolite tangere Christos meos, touch not mine anointed; cc av vhz np1 vvn dt j n1 vvg pno32, fw-la fw-la fw-la fw-la, vvb xx po11 vvd; (5) part (DIV2) 71 Page 22
432 It is not, ne tangite, but nolite tangere: wee must be so farre from doing it that we must not have so much as the least will or inclination to go about it. It is not, ne tangite, but nolite tangere: we must be so Far from doing it that we must not have so much as the least will or inclination to go about it. pn31 vbz xx, ccx fw-la, p-acp fw-la fw-la: pns12 vmb vbi av av-j p-acp vdg pn31 cst pns12 vmb xx vhi av av-d c-acp dt ds n1 cc n1 pc-acp vvi p-acp pn31. (5) part (DIV2) 71 Page 22
433 N•lite ta•gere. Yea, say he bee a tyrant for manners, and a heathen for religion, all is one, hee is Christus domini, the Lords Christ then whom none is greater then Christus dominus, the Lord Christ himselfe, he must not be touched. N•lite ta•gere. Yea, say he be a tyrant for manners, and a heathen for Religion, all is one, he is Christus domini, the lords christ then whom none is greater then Christus dominus, the Lord christ himself, he must not be touched. fw-la fw-la. uh, vvb pns31 vbb dt n1 p-acp n2, cc dt j-jn p-acp n1, d vbz pi, pns31 vbz fw-la fw-la, dt n2 np1 av r-crq pix vbz jc cs fw-la fw-la, dt n1 np1 px31, pns31 vmb xx vbi vvn. (5) part (DIV2) 71 Page 22
434 And as from God he receives his power, so for the good or bad administration thereof he is to be acco••table onely unto God, And as from God he receives his power, so for the good or bad administration thereof he is to be acco••table only unto God, cc c-acp p-acp np1 pns31 vvz po31 n1, av p-acp dt j cc j n1 av pns31 vbz pc-acp vbi j av-j p-acp np1, (5) part (DIV2) 71 Page 22
435 and not unto any mortall creature. and not unto any Mortal creature. cc xx p-acp d j-jn n1. (5) part (DIV2) 71 Page 22
436 And for this cause were Kings annointed with oyle to signifie their supremacy, for the oyle will still be uppermost: And for this cause were Kings anointed with oil to signify their supremacy, for the oil will still be uppermost: cc p-acp d n1 vbdr n2 vvn p-acp n1 pc-acp vvi po32 n1, p-acp dt n1 vmb av vbi j: (5) part (DIV2) 72 Page 22
437 and for this end (it may be) God would have the first king hee set over Israell, to be higher by the head and shoulders then all the people, for the head being the place of policy, the shoulders of strength and power, doe shew that no policy nor power should be above him. and for this end (it may be) God would have the First King he Set over Israel, to be higher by the head and shoulders then all the people, for the head being the place of policy, the shoulders of strength and power, do show that no policy nor power should be above him. cc p-acp d n1 (pn31 vmb vbi) np1 vmd vhi dt ord n1 pns31 vvd p-acp np1, pc-acp vbi jc p-acp dt n1 cc n2 av d dt n1, p-acp dt n1 vbg dt n1 pp-f n1, dt n2 pp-f n1 cc n1, vdb vvi cst dx n1 ccx n1 vmd vbi p-acp pno31. (5) part (DIV2) 72 Page 22
438 He may justly claime the commendation of Iohn Baptist, for surely among them that are borne of women there hath not risen a greater. He may justly claim the commendation of John Baptist, for surely among them that Are born of women there hath not risen a greater. pns31 vmb av-j vvi dt n1 pp-f np1 np1, c-acp av-j p-acp pno32 cst vbr vvn pp-f n2 a-acp vhz xx vvn dt jc. (5) part (DIV2) 72 Page 22
439 And therefore Kings are called higher powers, the Heads of the tribes, the children of the most high: And Therefore Kings Are called higher Powers, the Heads of the tribes, the children of the most high: cc av n2 vbr vvn jc n2, dt n2 pp-f dt n2, dt n2 pp-f dt av-ds j: (5) part (DIV2) 72 Page 22
440 a Deo pri••us, post Deum secundus, reckon not God and the King is the first, but count God and Hee is the second. a God pri••us, post God secundus, reckon not God and the King is the First, but count God and He is the second. dt fw-la fw-la, fw-la fw-la fw-la, vvb xx np1 cc dt n1 vbz dt ord, cc-acp vvb np1 cc pns31 vbz dt ord. (5) part (DIV2) 72 Page 22
441 Nothing in all created nature is more great, more excellent; Nothing in all created nature is more great, more excellent; np1 p-acp d j-vvn n1 vbz av-dc j, av-dc j; (5) part (DIV2) 72 Page 22
442 not the high-priest, for he is his servant, as Abimelech confessed nnto Saul, 1. Sam. 22. not Saint Paul that great and glorious Doctor of the Gentiles, forstanding at Caesars judgment-seat, he confessed that there he ought to be judged, not the High Priest, for he is his servant, as Abimelech confessed nnto Saul, 1. Sam. 22. not Faint Paul that great and glorious Doctor of the Gentiles, forstanding At Caesars judgment seat, he confessed that there he ought to be judged, xx dt n1, c-acp pns31 vbz po31 n1, c-acp np1 vvd av np1, crd np1 crd xx j np1 cst j cc j n1 pp-f dt n2-j, vvg p-acp npg1 n1, pns31 vvd cst a-acp pns31 vmd pc-acp vbi vvn, (5) part (DIV2) 72 Page 22
443 and to submit himselfe to his censure, Act. 25, Nay, not Christ himselfe, as he was man, and to submit himself to his censure, Act. 25, Nay, not christ himself, as he was man, cc pc-acp vvi px31 p-acp po31 n1, n1 crd, uh-x, xx np1 px31, c-acp pns31 vbds n1, (5) part (DIV2) 72 Page 22
444 for he gave tribute unto Caesar, and denyed not but that the power of Pilate was given him from above. for he gave tribute unto Caesar, and denied not but that the power of Pilate was given him from above. c-acp pns31 vvd n1 p-acp np1, cc vvd xx p-acp d dt n1 pp-f np1 vbds vvn pno31 p-acp a-acp. (5) part (DIV2) 72 Page 22
445 In a word, who knowes not that this is one of his royall titles, supreame judge over all persons, In a word, who knows not that this is one of his royal titles, supreme judge over all Persons, p-acp dt n1, r-crq vvz xx cst d vbz pi pp-f po31 j n2, j n1 p-acp d n2, (5) part (DIV2) 72 Page 22
446 and in all causes, over all persons, be they who they will be, be they who they can be, who may say unto him, what doest thou Ecclesiastes 8. 4 who of the Priests? who of the Peerees? who of the People? who but He that put him in authority Almighty God? and in all Causes, over all Persons, be they who they will be, be they who they can be, who may say unto him, what dost thou Ecclesiastes 8. 4 who of the Priests? who of the Peerees? who of the People? who but He that put him in Authority Almighty God? cc p-acp d n2, p-acp d n2, vbb pns32 r-crq pns32 vmb vbi, vbb pns32 r-crq pns32 vmb vbi, r-crq vmb vvi p-acp pno31, q-crq vd2 pns21 vvz crd crd r-crq pp-f dt n2? q-crq pp-f dt n2? r-crq pp-f dt n1? q-crq p-acp pns31 cst vvd pno31 p-acp n1 j-jn np1? (5) part (DIV2) 72 Page 23
447 And as he is supreame Iudge over all persons so in all causes whatsoever; And as he is supreme Judge over all Persons so in all Causes whatsoever; cc c-acp pns31 vbz j n1 p-acp d n2 av p-acp d n2 r-crq; (5) part (DIV2) 73 Page 23
448 defend the preservation of your liberties, of your estates, of your lives, nay, of religion it selfe: defend the preservation of your Liberties, of your estates, of your lives, nay, of Religion it self: vvb dt n1 pp-f po22 n2, pp-f po22 n2, pp-f po22 n2, uh-x, pp-f n1 pn31 n1: (5) part (DIV2) 73 Page 23
449 He is supreame in all causes; the cause cannot be so just as to deprive him of his supreame power. He is supreme in all Causes; the cause cannot be so just as to deprive him of his supreme power. pns31 vbz j p-acp d n2; dt n1 vmbx vbi av j c-acp pc-acp vvi pno31 pp-f po31 j n1. (5) part (DIV2) 73 Page 23
450 I could multiply proofs out of Scripture to confirme this truth, take one for al, wch may stand as one in a third place of Arithmatick for a 100 they are the words of our Saviour Christ, Mat. 26. when he was betrayed into the hands of the Iews; I could multiply proofs out of Scripture to confirm this truth, take one for all, which may stand as one in a third place of arithmetic for a 100 they Are the words of our Saviour christ, Mathew 26. when he was betrayed into the hands of the Iews; pns11 vmd vvi n2 av pp-f n1 pc-acp vvi d n1, vvb crd p-acp d, r-crq vmb vvi c-acp pi p-acp dt ord n1 pp-f n1 p-acp dt crd pns32 vbr dt n2 pp-f po12 n1 np1, np1 crd c-crq pns31 vbds vvn p-acp dt n2 pp-f dt np2; (5) part (DIV2) 74 Page 23
451 behold one of thē that were with Iesus stretched out his hand, and drew his sword, behold one of them that were with Iesus stretched out his hand, and drew his sword, vvb crd pp-f pno32 cst vbdr p-acp np1 vvd av po31 n1, cc vvd po31 n1, (5) part (DIV2) 74 Page 23
452 and strook a servant of the high-priest, and smote off his eare: and strook a servant of the High Priest, and smote off his ear: cc vvn dt n1 pp-f dt n1, cc vvd a-acp po31 n1: (5) part (DIV2) 74 Page 23
453 (what cause could bee more just then to defend the person of our most blessed Saviour? yet see how hee was rebuked for his pains:) Then said Iesus unto him, put up again thy sword into it's place, (what cause could be more just then to defend the person of our most blessed Saviour? yet see how he was rebuked for his pains:) Then said Iesus unto him, put up again thy sword into it's place, (r-crq n1 vmd vbi av-dc j cs pc-acp vvi dt n1 pp-f po12 av-ds j-vvn n1? av vvb c-crq pns31 vbds vvn p-acp po31 n2:) av vvd np1 p-acp pno31, vvn a-acp av po21 n1 p-acp pn31|vbz n1, (5) part (DIV2) 74 Page 23
454 for all th•y that take the sword, shall perish with the sword: for all th•y that take the sword, shall perish with the sword: p-acp d n1 cst vvb dt n1, vmb vvi p-acp dt n1: (5) part (DIV2) 74 Page 23
455 how so? why, because it was drawne without the consent of the Magistrate, to whom Christ himselfe did acknowledge subjection: how so? why, Because it was drawn without the consent of the Magistrate, to whom christ himself did acknowledge subjection: uh-crq av? uh-crq, c-acp pn31 vbds vvn p-acp dt n1 pp-f dt n1, p-acp ro-crq np1 px31 vdd vvi n1: (5) part (DIV2) 74 Page 23
456 so then this was the doctrine of the Prophets, of the Apostles, of the Primitive Christians, so then this was the Doctrine of the prophets, of the Apostles, of the Primitive Christians, av cs d vbds dt n1 pp-f dt n2, pp-f dt n2, pp-f dt j np1, (5) part (DIV2) 74 Page 23
457 yea, of Christ himselfe, therefore for my owne part, till there bee a new bible made, yea, of christ himself, Therefore for my own part, till there be a new Bible made, uh, pp-f np1 px31, av p-acp po11 d n1, c-acp pc-acp vbi dt j n1 vvd, (5) part (DIV2) 74 Page 23
458 or all these places raced out of the old one, I am resolved (by the help of God) to live and dye in this opinion. or all these places razed out of the old one, I am resolved (by the help of God) to live and die in this opinion. cc d d n2 vvd av pp-f dt j pi, pns11 vbm vvn (p-acp dt n1 pp-f np1) pc-acp vvi cc vvi p-acp d n1. (5) part (DIV2) 74 Page 23
459 But what say the Iesuites to all this? their divinity is, that it is not lawfull for Christians Tolerare Regem infidelem aut haereticum: But what say the Iesuites to all this? their divinity is, that it is not lawful for Christians Tolerare Regem Infidel Or Hereticum: cc-acp q-crq vvb dt np2 p-acp d d? po32 n1 vbz, cst pn31 vbz xx j p-acp np1 fw-la fw-la fw-la fw-la fw-la: (5) part (DIV2) 75 Page 23
460 to suffer a King that is an infidell or heretick to live, but to take him away with all speed, to suffer a King that is an infidel or heretic to live, but to take him away with all speed, pc-acp vvi dt n1 cst vbz dt n1 cc n1 pc-acp vvi, p-acp pc-acp vvi pno31 av p-acp d n1, (5) part (DIV2) 75 Page 23
461 and heresie (we all doe know) hath a large extent with them, if he doe but crosse the Pope, any thing will serve to make him an hereticke, and then he must downe. and heresy (we all do know) hath a large extent with them, if he do but cross the Pope, any thing will serve to make him an heretic, and then he must down. cc n1 (pns12 av-d vdb vvi) vhz dt j n1 p-acp pno32, cs pns31 vdb cc-acp vvi dt n1, d n1 vmb vvi pc-acp vvi pno31 dt n1, cc av pns31 vmb a-acp. (5) part (DIV2) 75 Page 23
462 And if you tell them of Saint Paul and Saint Peter, that these were of another minde, Salmeran very mannerly tells you againe, Blanditur Paulús imperatoribus, sic•t & Petrus in priore suâ epistolà, and Peter and Paul be both a couple of claw-backs, they do nothing else in those their sayings then flatter and cogge with the Emperours that then raigned; And if you tell them of Saint Paul and Saint Peter, that these were of Another mind, Salmeran very mannerly tells you again, Blanditur Paulús imperatoribus, sic•t & Peter in priore suâ epistolà, and Peter and Paul be both a couple of claw-backs, they do nothing Else in those their sayings then flatter and cog with the emperors that then reigned; cc cs pn22 vvb pno32 pp-f n1 np1 cc n1 np1, cst d vbdr pp-f j-jn n1, np1 av av-j vvz pn22 av, fw-la fw-la fw-la, fw-la cc np1 p-acp fw-la fw-la fw-fr, cc np1 cc np1 vbi d dt n1 pp-f n2, pns32 vdb pix av p-acp d po32 n2-vvg av vvi cc vvi p-acp dt n2 cst av vvd; (5) part (DIV2) 75 Page 23
463 but St. Peter nor St. Paul need not care what such men say, it is well known their tongue is no slander, but Saint Peter nor Saint Paul need not care what such men say, it is well known their tongue is no slander, cc-acp n1 np1 ccx n1 np1 vvb xx vvb r-crq d n2 vvb, pn31 vbz av vvn po32 n1 vbz dx n1, (5) part (DIV2) 75 Page 23
464 for they would be as ready to say as much of Christ himselfe if he stand in their way. for they would be as ready to say as much of christ himself if he stand in their Way. c-acp pns32 vmd vbi a-acp j pc-acp vvi p-acp d pp-f np1 px31 cs pns31 vvb p-acp po32 n1. (5) part (DIV2) 75 Page 23
465 And would you thinke it? There are such another sect in the world, who though they look divers wayes, And would you think it? There Are such Another sect in the world, who though they look diverse ways, cc vmd pn22 vvi pn31? pc-acp vbr d j-jn n1 p-acp dt n1, r-crq cs pns32 vvb j n2, (5) part (DIV2) 76 Page 23
466 yet like Sampsons foxes they hold together by the tayle, and carry fire betwixt them to burne up Church and State. yet like Sampsons foxes they hold together by the tail, and carry fire betwixt them to burn up Church and State. av av-j npg1 n2 pns32 vvb av p-acp dt n1, cc vvi n1 p-acp pno32 pc-acp vvi a-acp n1 cc n1. (5) part (DIV2) 76 Page 23
467 Read but over the prophane writings of Knox and Bucanan, and you shall finde how mightily the devill hath prevailed in the hearts of them who would have bin accounted great professours of religion, the•r language is such as wou•d •care a very atheist, and 〈 ◊ 〉 him sweare to abandon all religion: Read but over the profane writings of Knox and Bucanan, and you shall find how mightily the Devil hath prevailed in the hearts of them who would have been accounted great professors of Religion, the•r language is such as wou•d •care a very atheist, and 〈 ◊ 〉 him swear to abandon all Religion: n1 cc-acp p-acp dt j n2-vvg pp-f np1 cc np1, cc pn22 vmb vvi c-crq av-j dt n1 vhz vvn p-acp dt n2 pp-f pno32 r-crq vmd vhi vbn vvn j n2 pp-f n1, j n1 vbz d c-acp vmd vvi dt j n1, cc 〈 sy 〉 pno31 vvi pc-acp vvi d n1: (5) part (DIV2) 76 Page 24
468 namely, that minister, may excommunicate Princes, and they being by excommunication cast into Hell, are not worthy to enjoy life upon the earth That if Princes 〈 ◊ 〉 against God & his truth, th•ir subjects are free from their oath of allegeance: namely, that minister, may excommunicate Princes, and they being by excommunication cast into Hell, Are not worthy to enjoy life upon the earth That if Princes 〈 ◊ 〉 against God & his truth, th•ir subject's Are free from their oath of allegiance: av, cst n1, vmb vvi n2, cc pns32 vbg p-acp n1 vvn p-acp n1, vbr xx j pc-acp vvi n1 p-acp dt n1 cst cs n2 〈 sy 〉 p-acp np1 cc po31 n1, n1 n2-jn vbr j p-acp po32 n1 pp-f n1: (5) part (DIV2) 76 Page 24
469 that God hath appointed the nobility to bridle the inordinate appetite of Princes, and in so doing, they cannot be accounted as •esisters of authority. that God hath appointed the Nobilt to bridle the inordinate appetite of Princes, and in so doing, they cannot be accounted as •esisters of Authority. cst np1 vhz vvn dt n1 pc-acp vvi dt j n1 pp-f n2, cc p-acp av vdg, pns32 vmbx vbi vvn p-acp n2 pp-f n1. (5) part (DIV2) 76 Page 24
470 That it is the duty of the nobility to suppresse the rage and insolency of Princes; That it is the duty of the Nobilt to suppress the rage and insolency of Princes; cst pn31 vbz dt n1 pp-f dt n1 pc-acp vvi dt n1 cc n1 pp-f n2; (5) part (DIV2) 76 Page 24
471 and that the people have power to bestow or take away the crowne at their pleasure, having no respect to birth-right, to succession, to propinquity of blood at all. and that the people have power to bestow or take away the crown At their pleasure, having no respect to birthright, to succession, to propinquity of blood At all. cc cst dt n1 vhb n1 pc-acp vvi cc vvi av dt n1 p-acp po32 n1, vhg dx n1 p-acp n1, p-acp n1, p-acp n1 pp-f n1 p-acp d. (5) part (DIV2) 76 Page 24
472 You fire-brands of strife, you trumpets of sedition, you red horses, whose sitters have taken peace from the earth, you furies of hel, whose voices are lightnings and thundrings, whose breathing is nothing but sword, fire, rages, rebellions, (pardon me if I shake off all respect of civility, towards such miscreants) is this orthodox divinity? is this according to Christ and his Apostles? surely the devill drop't poyson into their pens to infect all Christian countries with disobedience and disorder, You firebrands of strife, you trumpets of sedition, you read Horses, whose sitters have taken peace from the earth, you furies of hell, whose voices Are lightnings and thunderings, whose breathing is nothing but sword, fire, rages, rebellions, (pardon me if I shake off all respect of civility, towards such miscreants) is this orthodox divinity? is this according to christ and his Apostles? surely the Devil dropped poison into their pens to infect all Christian countries with disobedience and disorder, pn22 n2 pp-f n1, pn22 n2 pp-f n1, pn22 j-jn n2, rg-crq n2 vhb vvn n1 p-acp dt n1, pn22 n2 pp-f n1, rg-crq n2 vbr n2 cc n2-vvg, r-crq vvg vbz pix p-acp n1, n1, n2, n2, (vvb pno11 cs pns11 vvb a-acp d n1 pp-f n1, p-acp d n2) vbz d n1 n1? vbz d vvg p-acp np1 cc po31 n2? av-j dt n1 vvd n1 p-acp po32 n2 pc-acp vvi d njp n2 p-acp n1 cc n1, (5) part (DIV2) 76 Page 24
473 for let them but shew me but one place of holy Scripture; (and on• is but a smal number, for let them but show me but one place of holy Scripture; (and on• is but a small number, c-acp vvb pno32 p-acp vvi pno11 p-acp crd n1 pp-f j n1; (cc n1 vbz p-acp dt j n1, (5) part (DIV2) 76 Page 24
474 yet let them shew me but one) either in the old or new testament, or any one of the ancient fathers, who have let fall so loose a speech, yet let them show me but one) either in the old or new Testament, or any one of the ancient Father's, who have let fallen so lose a speech, av vvb pno32 vvi pno11 p-acp crd) av-d p-acp dt j cc j n1, cc d crd pp-f dt j n2, r-crq vhb vvn vvb av j dt n1, (5) part (DIV2) 76 Page 24
475 as may be strayned to make good their tenets, and • will bee their bondman for ever, as may be strained to make good their tenets, and • will be their bondman for ever, c-acp vmb vbi vvn pc-acp vvi j po32 n2, cc • vmb vbi po32 n1 p-acp av, (5) part (DIV2) 76 Page 24
476 therefore were not the spirit of division, (I meane the devil•) bin seated in their soules, hey would not so openly opposed the settlings of their cotten braine against the expresse command of holy Scripture, which forbid leth so much as resistance under any Prince, Therefore were not the Spirit of division, (I mean the devil•) been seated in their Souls, heigh would not so openly opposed the settlings of their cotton brain against the express command of holy Scripture, which forbid leth so much as resistance under any Prince, av vbdr xx dt n1 pp-f n1, (pns11 vvb dt n1) vbn vvn p-acp po32 n2, uh vmd xx av av-j vvn dt n2-vvg pp-f po32 n1 n1 p-acp dt j n1 pp-f j n1, r-crq vvb vvz av av-d c-acp n1 p-acp d n1, (5) part (DIV2) 76 Page 24
477 though never so heathenish or tyrannicall: though never so Heathenish or tyrannical: cs av-x av j cc j: (5) part (DIV2) 76 Page 24
478 but as for the word rebellion, the very thought of it was so odious to Christ and his Apostles, that (as Sol•n made no law against paricide, but as for the word rebellion, the very Thought of it was so odious to christ and his Apostles, that (as Sol•n made no law against Parricide, cc-acp c-acp p-acp dt n1 n1, dt j n1 pp-f pn31 vbds av j p-acp np1 cc po31 n2, cst (c-acp j vvd dx n1 p-acp n1, (5) part (DIV2) 76 Page 24
479 because he thought no man would prove so wicked as to commit such a horrid fact) I do not finde it so much as once mentioned throughout the new testament, Because he Thought no man would prove so wicked as to commit such a horrid fact) I do not find it so much as once mentioned throughout the new Testament, c-acp pns31 vvd dx n1 vmd vvi av j c-acp pc-acp vvi d dt j n1) pns11 vdb xx vvi pn31 av av-d c-acp a-acp vvn p-acp dt j n1, (5) part (DIV2) 76 Page 24
480 yet they have got a trick to produce some examples out of the old testament of rebellion, (which though were ever attended upon with heavy judgements from God) but I would faine know what they can force from thence: yet they have god a trick to produce Some Examples out of the old Testament of rebellion, (which though were ever attended upon with heavy Judgments from God) but I would feign know what they can force from thence: av pns32 vhb vvn dt n1 pc-acp vvi d n2 av pp-f dt j n1 pp-f n1, (r-crq a-acp vbdr av vvn p-acp p-acp j n2 p-acp np1) cc-acp pns11 vmd av-j vvi r-crq pns32 vmb vvi p-acp av: (5) part (DIV2) 76 Page 24
481 will they •ake over all histories for examples of rebellion? and then argue a facto adjus, and say every thing is lawfull that they finde hath bin done? we must judge facts by law, and not lawes by facts: will they •ake over all histories for Examples of rebellion? and then argue a facto adjus, and say every thing is lawful that they find hath been done? we must judge facts by law, and not laws by facts: vmb pns32 vvi p-acp d n2 p-acp n2 pp-f n1? cc av vvb dt fw-la fw-la, cc vvb d n1 vbz j cst pns32 vvb vhz vbn vdn? pns12 vmb vvi n2 p-acp n1, cc xx n2 p-acp n2: (5) part (DIV2) 76 Page 24
482 for there hath bin no fact so impious, which may not be parraleld by examples, will they justifie their grosse sacriledge, their •••aturall ince•••, with their frequent adulteries, their notorious lying, their uncharitable judging, because they have for these examples of Achan, Ammon, David, Ananias and Saphyra, the Scribes and Pharisees? who then hath but halfe an eye and cannot see how these mens pens have ranged, for there hath been no fact so impious, which may not be parraleld by Examples, will they justify their gross sacrilege, their •••aturall ince•••, with their frequent adulteries, their notorious lying, their uncharitable judging, Because they have for these Examples of achan, Ammon, David, Ananias and Saphyra, the Scribes and Pharisees? who then hath but half an eye and cannot see how these men's pens have ranged, c-acp a-acp vhz vbn dx n1 av j, r-crq vmb xx vbi j p-acp n2, vmb pns32 vvi po32 j n1, po32 j n1, p-acp po32 j n2, po32 j vvg, po32 j n-vvg, c-acp pns32 vhb p-acp d n2 pp-f np1, np1, np1, np1 cc np1, dt n2 cc np2? q-crq av vhz p-acp n-jn dt n1 cc vmbx vvi c-crq d ng2 n2 vhb vvn, (5) part (DIV2) 76 Page 25
483 and their judgements raged beyond all compasse, and course of reason or religion? and their Judgments raged beyond all compass, and course of reason or Religion? cc po32 n2 vvn p-acp d n1, cc n1 pp-f n1 cc n1? (5) part (DIV2) 76 Page 25
484 But to let goe these (as they and the devill would have it) what policy can there be in it for th• Subject to oppose or resist the King upon any termes? for what can wee expect from thence but murders, out-rages, ripes, ruine and desolation? for what if the Prince aggriev'd be able to make and maintain his party as King John and Henry the third did against their Peeres? what if some forreigne Prince whom it may well concerne as well in honour to see the Law of nat•ons observed, But to let go these (as they and the Devil would have it) what policy can there be in it for th• Subject to oppose or resist the King upon any terms? for what can we expect from thence but murders, outrages, ripes, ruin and desolation? for what if the Prince aggrieved be able to make and maintain his party as King John and Henry the third did against their Peers? what if Some foreign Prince whom it may well concern as well in honour to see the Law of nat•ons observed, p-acp pc-acp vvi vvi d (c-acp pns32 cc dt n1 vmd vhi pn31) r-crq n1 vmb a-acp vbi p-acp pn31 p-acp n1 j-jn pc-acp vvi cc vvi dt n1 p-acp d n2? p-acp q-crq vmb pns12 vvi p-acp av p-acp n2, n2, vvz, n1 cc n1? p-acp r-crq cs dt n1 vvn vbi j pc-acp vvi cc vvi po31 n1 p-acp n1 np1 cc np1 dt ord vdd p-acp po32 n2? q-crq cs d j n1 ro-crq pn31 vmb av vvi a-acp av p-acp n1 pc-acp vvi dt n1 pp-f n2 vvn, (5) part (DIV2) 77 Page 25
485 as also in policy to break the neck of those proceedings which may form preced•n•s against himselfe, do come in and side with his brother king, as also in policy to break the neck of those proceedings which may from preced•n•s against himself, do come in and side with his brother King, c-acp av p-acp n1 pc-acp vvi dt n1 pp-f d n2-vvg r-crq vmb vvi n2 p-acp px31, pc-acp vvi p-acp cc n1 p-acp po31 n1 n1, (5) part (DIV2) 77 Page 25
486 and in the end play the kite with them both? wil not this prove a pretty piece of policy? were it not farre more safe to take Saint Pauls counsell and be obedient unto Princes, not onely for conscience sake, and in the end play the kite with them both? will not this prove a pretty piece of policy? were it not Far more safe to take Saint Paul's counsel and be obedient unto Princes, not only for conscience sake, cc p-acp dt n1 vvb dt n1 p-acp pno32 d? vmb xx d vvi dt j n1 pp-f n1? vbdr pn31 xx av-j av-dc j pc-acp vvi n1 npg1 n1 cc vbi j p-acp n2, xx av-j p-acp n1 n1, (5) part (DIV2) 77 Page 25
487 because they are the ministers of God, but for our owne sake, because hee is so to us for good: Because they Are the Ministers of God, but for our own sake, Because he is so to us for good: c-acp pns32 vbr dt n2 pp-f np1, cc-acp p-acp po12 d n1, c-acp pns31 vbz av p-acp pno12 p-acp j: (5) part (DIV2) 77 Page 25
488 it is for our safety and tranquility that we may lead under them a quiet and peaceable life; it is for our safety and tranquillity that we may led under them a quiet and peaceable life; pn31 vbz p-acp po12 n1 cc n1 cst pns12 vmb vvi p-acp pno32 dt j-jn cc j n1; (5) part (DIV2) 77 Page 25
489 for the Prince is the very soule of the body poli•ick, and what is the body without it but a confused lump, unformed, sencelesse, witlesse, for the Prince is the very soul of the body poli•ick, and what is the body without it but a confused lump, unformed, senseless, witless, p-acp dt n1 vbz dt j n1 pp-f dt n1 j, cc r-crq vbz dt n1 p-acp pn31 p-acp dt j-vvn n1, j, j, j, (5) part (DIV2) 77 Page 25
490 and destitute of all meanes to maintaine or uphold it selfe, but it is quickned, and moved, and provided for and kept from dissolution only by the soule. and destitute of all means to maintain or uphold it self, but it is quickened, and moved, and provided for and kept from dissolution only by the soul. cc j pp-f d n2 pc-acp vvi cc vvi pn31 n1, cc-acp pn31 vbz vvn, cc vvn, cc vvn p-acp cc vvn p-acp n1 av-j p-acp dt n1. (5) part (DIV2) 77 Page 25
491 Now of the soule there are two principall receptacl•s, although she be totain tot•, et tota in qualibet parte. Now of the soul there Are two principal receptacl•s, although she be totain tot•, et tota in qualibet parte. av pp-f dt n1 pc-acp vbr crd j-jn n2, cs pns31 vbb j n1, fw-la fw-la p-acp fw-la fw-la. (5) part (DIV2) 77 Page 25
492 The head and the heart, such is the king in respect of the body politick, he •s the head, in which regard we should have him in so high esteeem, The head and the heart, such is the King in respect of the body politic, he •s the head, in which regard we should have him in so high esteeem, dt n1 cc dt n1, d vbz dt n1 p-acp n1 pp-f dt n1 j, pns31 vbz dt n1, p-acp r-crq n1 pns12 vmd vhi pno31 p-acp av av-j vvi, (5) part (DIV2) 77 Page 25
493 as we should not onely seek his ease and welfare, but even expos• our selves to any perills for his sake and safety, wee should be so far from offering violence unto him, that wee should readily receive the strokes and wounds in•ented against him; as we should not only seek his ease and welfare, but even expos• our selves to any perils for his sake and safety, we should be so Far from offering violence unto him, that we should readily receive the Strokes and wounds in•ented against him; c-acp pns12 vmd xx av-j vvi po31 n1 cc n1, cc-acp av n1 po12 n2 p-acp d n2 p-acp po31 n1 cc n1, pns12 vmd vbi av av-j p-acp vvg n1 p-acp pno31, cst pns12 vmd av-j vvi dt n2 cc n2 vvn p-acp pno31; (5) part (DIV2) 77 Page 25
494 yea there is no part of us but would willingly endure paine by incision, scarrifying, ligature, yea there is no part of us but would willingly endure pain by incision, scarifying, ligature, uh a-acp vbz dx n1 pp-f pno12 p-acp vmd av-j vvi n1 p-acp n1, n-vvg, n1, (5) part (DIV2) 77 Page 25
495 or issue to remedy his grievances, especi•illy considering how deare and tender all the members are to him: or issue to remedy his grievances, especi•illy considering how deer and tender all the members Are to him: cc n1 pc-acp vvi po31 n2, av-j vvg c-crq j-jn cc j d dt n2 vbr p-acp pno31: (5) part (DIV2) 77 Page 25
496 for such is the sympathy and fellowseeling that he hath of •he griefes of the whole body, that when the most inferiour member suffereth, he suffereth together with it, for such is the Sympathy and fellowseeling that he hath of •he griefs of the Whole body, that when the most inferior member suffers, he suffers together with it, c-acp d vbz dt n1 cc vvg cst pns31 vhz pp-f j n2 pp-f dt j-jn n1, cst c-crq dt av-ds j-jn n1 vvz, pns31 vvz av p-acp pn31, (5) part (DIV2) 77 Page 25
497 even as a little wet or cold taken in the remotest part of the body hath forthwith a ready passage to the head. even as a little wet or cold taken in the Remotest part of the body hath forthwith a ready passage to the head. av c-acp dt j j cc j-jn vvn p-acp dt js n1 pp-f dt n1 vhz av dt j n1 p-acp dt n1. (5) part (DIV2) 77 Page 25
498 Againe, the king is the heart of the body, which is the wel of life, •he furnace of heat, the centry of blood, the first thing in man that lives, Again, the King is the heart of the body, which is the well of life, •he furnace of heat, the centry of blood, the First thing in man that lives, av, dt n1 vbz dt n1 pp-f dt n1, r-crq vbz dt av pp-f n1, vvb n1 pp-f n1, dt n1 pp-f n1, dt ord n1 p-acp n1 cst vvz, (5) part (DIV2) 77 Page 25
499 and the last that dies, and look as the heart sendeth forth somtimes the blood and spirits with a ful flush plenteously replenishing al the parts of the body. and the last that die, and look as the heart sends forth sometimes the blood and spirits with a full flush plenteously replenishing all the parts of the body. cc dt ord cst vvz, cc vvb p-acp dt n1 vvz av av dt n1 cc n2 p-acp dt j n1 av-j n-vvg d dt n2 pp-f dt n1. (5) part (DIV2) 77 Page 26
500 And otherwhile againe, being possest with a fe••• … of imminent danger, retireth them home with all speed to his little sconce, to comfort and fortifie it selfe: And otherwhile again, being possessed with a fe••• … of imminent danger, retireth them home with all speed to his little sconce, to Comfort and fortify it self: cc av av, vbg vvn p-acp dt n1 … pp-f j n1, vvz pno32 av-an p-acp d n1 p-acp po31 j n1, pc-acp vvi cc vvi pn31 n1: (5) part (DIV2) 77 Page 26
501 and judge if this be not sometimes the case of Kings. and judge if this be not sometime the case of Kings. cc vvb cs d vbb xx av dt n1 pp-f n2. (5) part (DIV2) 77 Page 26
502 And whilest you are judging of that, I will passe fairely on to the second point; And whilst you Are judging of that, I will pass fairly on to the second point; cc cs pn22 vbr vvg pp-f d, pns11 vmb vvi av-j a-acp p-acp dt ord n1; (5) part (DIV2) 77 Page 26
503 which is, that Abels innocency did not free him from subjection to his brother. which is, that Abel's innocency did not free him from subjection to his brother. r-crq vbz, cst npg1 n1 vdd xx vvi pno31 p-acp n1 p-acp po31 n1. (5) part (DIV2) 77 Page 26
504 If the superior have his power from God, the inferiour ought to obey him for God, no mans vertue that hee hath in himselfe, can be a warrant for him to be vitious to another, If the superior have his power from God, the inferior ought to obey him for God, no men virtue that he hath in himself, can be a warrant for him to be vicious to Another, cs dt j-jn vhb po31 n1 p-acp np1, dt j-jn pi p-acp vvi pno31 p-acp np1, uh-dx ng1 n1 cst pns31 vhz p-acp px31, vmb vbi dt n1 p-acp pno31 pc-acp vbi j p-acp j-jn, (5) part (DIV2) 77 Page 26
505 but who ever is holy and righteous must expresse it in duties to God and men. but who ever is holy and righteous must express it in duties to God and men. cc-acp r-crq av vbz j cc j vmb vvi pn31 p-acp n2 p-acp np1 cc n2. (5) part (DIV2) 77 Page 26
506 Therefore be the subject never so much in the right, and the soveraigne in the wrong, Therefore be the Subject never so much in the right, and the sovereign in the wrong, av vbb dt n-jn av-x av av-d p-acp dt n-jn, cc dt n-jn p-acp dt n-jn, (5) part (DIV2) 77 Page 26
507 yet notwithstanding there is due from every one of them to him a threefold duty: honour to his person; yet notwithstanding there is due from every one of them to him a threefold duty: honour to his person; av c-acp pc-acp vbz j-jn p-acp d crd pp-f pno32 p-acp pno31 dt j n1: n1 p-acp po31 n1; (5) part (DIV2) 77 Page 26
508 subjection to his calling ▪ obedience to his lawe. First we must honour his person, and that in word and deed; subjection to his calling ▪ Obedience to his law. First we must honour his person, and that in word and deed; n1 p-acp po31 n1 ▪ n1 p-acp po31 n1. ord pns12 vmb vvi po31 n1, cc cst p-acp n1 cc n1; (5) part (DIV2) 77 Page 26
509 the first consisteth in speaking honourably and reverently of him, he being no other then the derivative, the First Consisteth in speaking honourably and reverently of him, he being no other then the derivative, dt ord vvz p-acp vvg av-j cc av-j pp-f pno31, pns31 vbg dx n-jn cs dt n-jn, (5) part (DIV2) 77 Page 26
510 or rather diminutive of Almighty God. or rather diminutive of Almighty God. cc av-c j pp-f j-jn np1. (5) part (DIV2) 77 Page 26
511 This Moses enjoyneth Exod. 22. 28. Thou shalt not revile the Gods, nor curse the rulers of thy pe•ple, no, not so much as in our thoughts, saith Solomon, Ecclesiastes 10 And this God takes notice off. This Moses enjoineth Exod 22. 28. Thou shalt not revile the God's, nor curse the Rulers of thy pe•ple, no, not so much as in our thoughts, Says Solomon, Ecclesiastes 10 And this God Takes notice off. d np1 vvz np1 crd crd pns21 vm2 xx vvi dt n2, ccx vvi dt n2 pp-f po21 n1, av-dx, xx av av-d c-acp p-acp po12 n2, vvz np1, vvz crd cc d np1 vvz n1 a-acp. (5) part (DIV2) 77 Page 26
512 Nu. 12. 8. as a speciall indignity done unto him, wherfore are ye not afraid (saith he to Aaron and Miriam) to speake against my servant, against Moses, not against my servant Moses, but more emphattically, against my servant, against Moses: against my servant, Nu. 12. 8. as a special indignity done unto him, Wherefore Are you not afraid (Says he to Aaron and Miriam) to speak against my servant, against Moses, not against my servant Moses, but more emphattically, against my servant, against Moses: against my servant, np1 crd crd p-acp dt j n1 vdn p-acp pno31, q-crq vbr pn22 xx j (vvz pns31 p-acp np1 cc np1) pc-acp vvi p-acp po11 n1, p-acp np1, xx p-acp po11 n1 np1, p-acp av-dc av-j, p-acp po11 n1, p-acp np1: p-acp po11 n1, (5) part (DIV2) 77 Page 26
513 although he were not Moses: against Moses my great serv•nt, seeing hee is both my servant, although he were not Moses: against Moses my great serv•nt, seeing he is both my servant, cs pns31 vbdr xx np1: p-acp np1 po11 j n1, vvg pns31 vbz d po11 n1, (5) part (DIV2) 77 Page 26
514 and my servant Moses, wherefore are yee not afraid to speake against him? When this searching and piercing presumption shall get up to this highest step and dare to pry into the kings dispositions, intentions, affections, actions, and my servant Moses, Wherefore Are ye not afraid to speak against him? When this searching and piercing presumption shall get up to this highest step and Dare to pry into the Kings dispositions, intentions, affections, actions, cc po11 n1 np1, c-crq vbr pn22 xx j pc-acp vvi p-acp pno31? c-crq d vvg cc j-vvg n1 vmb vvi a-acp p-acp d js n1 cc vvb pc-acp vvi p-acp dt ng1 n2, n2, n2, n2, (5) part (DIV2) 77 Page 26
515 then is it come to the height of the he•t of Ch••n, the stubbornnes of Esau the peevishnes of Shemei, the conspiracy of A•solom, the trechery of Iudas, and deserves with them condigne punishment. then is it come to the height of the he•t of Ch••n, the stubbornness of Esau the peevishness of Shimei, the Conspiracy of A•solom, the treachery of Iudas, and deserves with them condign punishment. av vbz pn31 vvn p-acp dt n1 pp-f dt n1 pp-f av, dt n1 pp-f np1 dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, cc vvz p-acp pno32 j n1. (5) part (DIV2) 77 Page 26
516 For the heart of a King is unsearcheable as the height of heaven, and the depth of the earth saith Solamon it is as well presumptuous, For the heart of a King is unsearchable as the height of heaven, and the depth of the earth Says Solomon it is as well presumptuous, p-acp dt n1 pp-f dt n1 vbz j c-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1 vvz np1 pn31 vbz a-acp av j, (5) part (DIV2) 77 Page 26
517 as unpossible to discover it, therfore saith he again, Eccles. 8. who shall say unto him, what doest thou? But what is words without deeds? another sort then of homage i• is that we owe unto our Soveraigne, is to honour him with our goods, with our estates, as unpossible to discover it, Therefore Says he again, Eccles. 8. who shall say unto him, what dost thou? But what is words without Deeds? Another sort then of homage i• is that we owe unto our Sovereign, is to honour him with our goods, with our estates, c-acp j pc-acp vvi pn31, av vvz pns31 av, np1 crd r-crq vmb vvi p-acp pno31, q-crq vd2 pns21? cc-acp q-crq vbz n2 p-acp n2? j-jn n1 av pp-f n1 n1 vbz cst pns12 vvb p-acp po12 n-jn, vbz pc-acp vvi pno31 p-acp po12 n2-j, p-acp po12 n2, (5) part (DIV2) 77 Page 26
518 yea, (if occasion serves) with our very lives. yea, (if occasion serves) with our very lives. uh, (cs n1 vvz) p-acp po12 j n2. (5) part (DIV2) 77 Page 26
519 The children of Belial said, how shall this man save us? and they despised him in their hearts, The children of Belial said, how shall this man save us? and they despised him in their hearts, dt n2 pp-f np1 vvd, q-crq vmb d n1 vvb pno12? cc pns32 vvd pno31 p-acp po32 n2, (5) part (DIV2) 77 Page 26
520 and brought no gifts to him, 1 Sam. 10. 27. if they were the children of Belial that brought the King no gifts, and brought no Gifts to him, 1 Sam. 10. 27. if they were the children of Belial that brought the King no Gifts, cc vvd dx n2 p-acp pno31, crd np1 crd crd cs pns32 vbdr dt n2 pp-f np1 cst vvd dt n1 dx n2, (5) part (DIV2) 77 Page 26
521 then whose children are they that debarre him of that which is his owne? I have read over the 5th. of Iudg and have pretty well observed the severall passages therein, how God hath in that renowned song of Deborah, provided an honourable commemoration of them who did assist His cause: then whose children Are they that debar him of that which is his own? I have read over the 5th. of Judge and have pretty well observed the several passages therein, how God hath in that renowned song of Deborah, provided an honourable commemoration of them who did assist His cause: cs rg-crq n2 vbr pns32 cst vvi pno31 pp-f d r-crq vbz po31 d? pns11 vhb vvn p-acp dt ord. pp-f vvb cc vhb j av vvd dt j n2 av, c-crq np1 vhz p-acp d j-vvn n1 pp-f np1, vvn dt j n1 pp-f pno32 r-crq vdd vvi po31 n1: (5) part (DIV2) 77 Page 26
522 First the Princes have their place: First the Princes have their place: ord dt n2 vhb po32 n1: (5) part (DIV2) 77 Page 27
523 The Princes of Isachar were with her, vers. 15. And then the Governours the great Persons, The Princes of Isachar were with her, vers. 15. And then the Governors the great Persons, dt n2 pp-f np1 vbdr p-acp pno31, fw-la. crd cc av dt n2 dt j n2, (5) part (DIV2) 77 Page 27
524 & officers of State, they have their place, because they ••••red themselves willingly in that service, vers 9. And after them the merchants that rode upon white asses; & Officers of State, they have their place, Because they ••••red themselves willingly in that service, vers 9. And After them the merchant's that road upon white asses; cc n2 pp-f n1, pns32 vhb po32 n1, c-acp pns32 vvd px32 av-j p-acp d n1, zz crd cc p-acp pno32 dt n2 cst vvd p-acp j-jn n2; (5) part (DIV2) 77 Page 27
525 and the Iudges that sate in judgement, vers 10. Yea an unlikelier sort of people then any of these, and the Judges that sat in judgement, vers 10. Yea an unlikelier sort of people then any of these, cc dt n2 cst vvd p-acp n1, zz crd uh dt jc n1 pp-f n1 av d pp-f d, (5) part (DIV2) 77 Page 27
526 even they that walked by the way in the same verse. And lastly the whole body of the people, they have their place in this honour, even they that walked by the Way in the same verse. And lastly the Whole body of the people, they have their place in this honour, av pns32 cst vvd p-acp dt n1 p-acp dt d n1. cc ord dt j-jn n1 pp-f dt n1, pns32 vhb po32 n1 p-acp d n1, (5) part (DIV2) 77 Page 27
527 because they offered themselves (and what will he deny, that offereth himselfe?) and willingly in this service: Because they offered themselves (and what will he deny, that Offereth himself?) and willingly in this service: c-acp pns32 vvd px32 (cc r-crq vmb pns31 vvi, cst vvz px31?) cc av-j p-acp d n1: (5) part (DIV2) 77 Page 27
528 This was the honourable mention that God afforded them, who did assist Him, but what saith he of those, who for collaterall respects preuaricated or withdrew themselues from this imployment; This was the honourable mention that God afforded them, who did assist Him, but what Says he of those, who for collateral respects prevaricated or withdrew themselves from this employment; d vbds dt j n1 cst np1 vvd pno32, r-crq vdd vvi pno31, cc-acp q-crq vvz pns31 pp-f d, r-crq p-acp j n2 vvn cc vvd px32 p-acp d n1; (5) part (DIV2) 77 Page 27
529 he gives them a brand that shou•d stick by them euer after: he gives them a brand that shou•d stick by them ever After: pns31 vvz pno32 dt n1 cst vmd vvi p-acp pno32 av a-acp: (5) part (DIV2) 77 Page 27
530 Reubens heart was to bigge to come in The diuisions of Reuben were great thoughts of heart vers. Reubens heart was to big to come in The divisions of Reuben were great thoughts of heart vers. np1 n1 vbds p-acp j pc-acp vvi p-acp dt n2 pp-f np1 vbdr j n2 pp-f n1 zz. (5) part (DIV2) 77 Page 27
531 16. Ambition of the Hi•hest •lace, desire of presedency in offices of imployment, greatnes of heart, 16. Ambition of the Hi•hest •lace, desire of presedency in Offices of employment, greatness of heart, crd n1 pp-f dt js n1, n1 pp-f n1 p-acp n2 pp-f n1, n1 pp-f n1, (5) part (DIV2) 77 Page 27
532 & an unwillingnes to be under the command of any other do offentimes retard ••en the cause of God: & an unwillingness to be under the command of any other doe oftentimes retard ••en the cause of God: cc dt n1 pc-acp vbi p-acp dt n1 pp-f d j-jn n1 av vvi av dt n1 pp-f np1: (5) part (DIV2) 77 Page 27
533 so is there a reproach & increpation layd upon Dan•uer. so is there a reproach & increpation laid upon Dan•uer. av vbz pc-acp dt n1 cc n1 vvn p-acp av. (5) part (DIV2) 77 Page 27
534 17. why did Dan remayn in the ships? for this they were condemned though the ships were their owne; 17. why did Dan remain in the ships? for this they were condemned though the ships were their own; crd uh-crq vdd np1 vvi p-acp dt n2? p-acp d pns32 vbdr vvn cs dt n2 vbdr po32 d; (5) part (DIV2) 77 Page 27
535 and upon Gilead, that abode beyond Iordan & As•er that continue on the sea-shore when the cavse o• God was in hand; and upon Gilead, that Abided beyond Iordan & As•er that continue on the seashore when the cause o• God was in hand; cc p-acp np1, cst vvd p-acp np1 cc j-jn cst vvb p-acp dt n1 c-crq dt n1 n1 np1 vbds p-acp n1; (5) part (DIV2) 77 Page 27
536 & for this was Meroz cursed, yea cursed bitterly by the Angell of the Lord because they came not to the help of the Lord, to the helpe of the Lord against the mighty. & for this was Meroz cursed, yea cursed bitterly by the Angel of the Lord Because they Come not to the help of the Lord, to the help of the Lord against the mighty. cc p-acp d vbds np1 vvn, uh vvd av-j p-acp dt n1 pp-f dt n1 c-acp pns32 vvd xx p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp dt j. (5) part (DIV2) 77 Page 27
537 And therefore for the incouragement of those that did assist him in any proportion, though their assistance was no way competent against so poten• an enemy, God fought himselfe to, they fought from heaven, the starres in their order fought against Sisera, verse 20. The Starres in their order fought, let no man pretend that hee fights for God, And Therefore for the encouragement of those that did assist him in any proportion, though their assistance was no Way competent against so poten• an enemy, God fought himself to, they fought from heaven, the Stars in their order fought against Sisera, verse 20. The Stars in their order fought, let no man pretend that he fights for God, cc av p-acp dt n1 pp-f d cst vdd vvi pno31 p-acp d n1, cs po32 n1 vbds dx n1 j p-acp av n1 dt n1, np1 vvd px31 p-acp, pns32 vvd p-acp n1, dt n2 p-acp po32 n1 vvn p-acp np1, n1 crd dt n2 p-acp po32 n1 vvd, vvb dx n1 vvi cst pns31 vvz p-acp np1, (5) part (DIV2) 77 Page 27
538 when he fights out of order, for God will not fight, nor bee fought for disorderly. when he fights out of order, for God will not fight, nor be fought for disorderly. c-crq pns31 vvz av pp-f n1, c-acp np1 vmb xx vvi, ccx vbi vvn p-acp j. (5) part (DIV2) 77 Page 27
539 The duty that every Subject oweth to his Soveraigne, is submission to his high place and calling, He being no other then Gods Lievtenant and Vicegerent upon the Earth: The duty that every Subject owes to his Sovereign, is submission to his high place and calling, He being no other then God's Lieutenant and Vicegerent upon the Earth: dt n1 cst d j-jn vvz p-acp po31 n-jn, vbz n1 p-acp po31 j n1 cc n1, pns31 vbg dx n-jn cs npg1 n1 cc n1 p-acp dt n1: (5) part (DIV2) 78 Page 27
540 And that not so long as he doth w•ll, and no longer, as some simple people imagine, And that not so long as he does w•ll, and no longer, as Some simple people imagine, cc cst xx av av-j c-acp pns31 vdz vvi, cc dx av-jc, c-acp d j n1 vvi, (5) part (DIV2) 78 Page 27
541 for what rebellion, what 〈 ◊ 〉 hath ever beene made, but under some of these pretences? what can a Prince doe or leave undone that may not thy malicious or ignorant interpretation forfeit His Crowne? No, no. for what rebellion, what 〈 ◊ 〉 hath ever been made, but under Some of these pretences? what can a Prince do or leave undone that may not thy malicious or ignorant Interpretation forfeit His Crown? No, no. p-acp r-crq n1, r-crq 〈 sy 〉 vhz av vbn vvn, cc-acp p-acp d pp-f d n2? q-crq vmb dt n1 vdb cc n1 vvn cst vmb xx po21 j cc j n1 vvi po31 n1? uh-dx, uh-dx. (5) part (DIV2) 78 Page 27
542 God hath better provided for them then so; God hath better provided for them then so; np1 vhz jc vvn p-acp pno32 av av; (5) part (DIV2) 78 Page 27
543 They doe not hold their Crownes ad placitum populi, at the peoples pleasure, but it was God that set them in their Thrones, They do not hold their Crowns and placitum People, At the peoples pleasure, but it was God that Set them in their Thrones, pns32 vdb xx vvi po32 n2 cc fw-la fw-la, p-acp dt ng1 n1, cc-acp pn31 vbds np1 cst vvd pno32 p-acp po32 n2, (5) part (DIV2) 78 Page 27
544 and it is God onely that can remove them: and it is God only that can remove them: cc pn31 vbz np1 av-j cst vmb vvi pno32: (5) part (DIV2) 78 Page 27
545 Le• them so behave themselves as they will answer it before God at the last day, 〈 ◊ 〉 our parts there is no shift for us, but wee must bee subject. Le• them so behave themselves as they will answer it before God At the last day, 〈 ◊ 〉 our parts there is no shift for us, but we must be Subject. np1 pno32 av vvi px32 a-acp pns32 vmb vvi pn31 p-acp np1 p-acp dt ord n1, 〈 sy 〉 po12 n2 a-acp vbz dx n1 p-acp pno12, cc-acp pns12 vmb vbi j-jn. (5) part (DIV2) 78 Page 28
546 And why should wee not in this, as well as in other things? we can endure 〈 ◊ 〉 patience unseasonable weather, unfruitfull yeeres, unwholesome seas•••, And why should we not in this, as well as in other things? we can endure 〈 ◊ 〉 patience unseasonable weather, unfruitful Years, unwholesome seas•••, cc q-crq vmd pns12 xx p-acp d, c-acp av c-acp p-acp j-jn n2? pns12 vmb vvi 〈 sy 〉 np1-n j n1, j n2, j n1, (5) part (DIV2) 78 Page 28
547 and such other judgements of God, because wee know they come from God (for shall there be evill in a Citis, and the Lord hath 〈 … 〉) and why should we not as well tollerate the imperfections of Princes? Since they are Ministers sent from God to do his will? If the Lord bee 〈 ◊ 〉 pleased with us, He will set a wise King over us, whom he loveth, 2 〈 ◊ 〉 1. If hee b•e offended at us, He will remove Him, and such other Judgments of God, Because we know they come from God (for shall there be evil in a Citis, and the Lord hath 〈 … 〉) and why should we not as well tolerate the imperfections of Princes? Since they Are Ministers sent from God to do his will? If the Lord be 〈 ◊ 〉 pleased with us, He will Set a wise King over us, whom he loves, 2 〈 ◊ 〉 1. If he b•e offended At us, He will remove Him, cc d j-jn n2 pp-f np1, c-acp pns12 vvb pns32 vvb p-acp np1 (c-acp vmb pc-acp vbi j-jn p-acp dt np1, cc dt n1 vhz 〈 … 〉) cc q-crq vmd pns12 xx c-acp av vvi dt n2 pp-f n2? p-acp pns32 vbr n2 vvn p-acp np1 pc-acp vdi po31 n1? cs dt n1 vbi 〈 sy 〉 j-vvn p-acp pno12, pns31 vmb vvi dt j n1 p-acp pno12, ro-crq pns31 vvz, crd 〈 sy 〉 crd cs pns31 vbb vvn p-acp pno12, pns31 vmb vvi pno31, (5) part (DIV2) 78 Page 28
548 and set up a worse in his roome: and Set up a Worse in his room: cc vvd a-acp dt jc p-acp po31 n1: (5) part (DIV2) 78 Page 28
549 For, for the fin•es of the Land, the Kings are changed, Pro. 28. 2. whither they be good or bad, there is Digitus Dei, the finger of God in it, For, for the fin•es of the Land, the Kings Are changed, Pro 28. 2. whither they be good or bad, there is Digitus Dei, the finger of God in it, c-acp, p-acp dt n2 pp-f dt n1, dt n2 vbr vvn, np1 crd crd q-crq pns32 vbb j cc j, pc-acp vbz np1 fw-la, dt n1 pp-f np1 p-acp pn31, (5) part (DIV2) 78 Page 28
550 and therefor not to be resisted nor repined at, but to bee endured with patience. and Therefore not to be resisted nor repined At, but to be endured with patience. cc av xx pc-acp vbi vvn ccx vvd p-acp, cc-acp pc-acp vbi vvn p-acp n1. (5) part (DIV2) 78 Page 28
551 And yet we want one duty still that we owe unto Our Soveraigne, and that is Obedience to his Lawes. And yet we want one duty still that we owe unto Our Sovereign, and that is obedience to his Laws. cc av pns12 vvb crd n1 av cst pns12 vvb p-acp po12 j-jn, cc d vbz n1 p-acp po31 n2. (5) part (DIV2) 79 Page 28
552 Which though they do not binde the Conscience primario per se, principally and by themselves, bec•••• he onely who can punish the Soule; Which though they do not bind the Conscience Primario per se, principally and by themselves, bec•••• he only who can Punish the Soul; r-crq c-acp pns32 vdb xx vvi dt n1 fw-la fw-la fw-la, av-j cc p-acp px32, n1 pns31 av-j r-crq vmb vvi dt n1; (5) part (DIV2) 79 Page 28
553 can bind the soule yet they doe it per concomitantiam, by way of concomitancie, because they depend upon the Law of God, can bind the soul yet they do it per concomitantiam, by Way of concomitancy, Because they depend upon the Law of God, vmb vvi dt n1 av pns32 vdb pn31 fw-la fw-la, p-acp n1 pp-f n1, c-acp pns32 vvb p-acp dt n1 pp-f np1, (5) part (DIV2) 79 Page 28
554 and are agreeable unto it, which primario & per se, doth binde the Conscience. and Are agreeable unto it, which Primario & per se, does bind the Conscience. cc vbr j p-acp pn31, r-crq fw-la cc fw-la fw-la, vdz vvi dt n1. (5) part (DIV2) 79 Page 28
555 It is true indeed a mans Conscience bindes him more than the commandement of the Magistrate, It is true indeed a men Conscience binds him more than the Commandment of the Magistrate, pn31 vbz j av dt ng1 n1 vvz pno31 av-dc cs dt n1 pp-f dt n1, (5) part (DIV2) 80 Page 28
556 because the Conscience hath none directly above it, but God only: Because the Conscience hath none directly above it, but God only: c-acp dt n1 vhz pix av-j p-acp pn31, cc-acp np1 av-j: (5) part (DIV2) 80 Page 28
557 yet herein we must distinguish, by putting a diff••ence betweene those things that are indifferent in themselves, yet herein we must distinguish, by putting a diff••ence between those things that Are indifferent in themselves, av av pns12 vmb vvi, p-acp vvg dt n1 p-acp d n2 cst vbr j p-acp px32, (5) part (DIV2) 80 Page 28
558 and those things which are simply forbidden or commanded. and those things which Are simply forbidden or commanded. cc d n2 r-crq vbr av-j vvn cc vvn. (5) part (DIV2) 80 Page 28
559 In things indifferent we are more bound to follow the command of the Magistrate then our owne consciences, In things indifferent we Are more bound to follow the command of the Magistrate then our own Consciences, p-acp n2 j pns12 vbr av-dc vvn pc-acp vvi dt n1 pp-f dt n1 cs po12 d n2, (5) part (DIV2) 80 Page 28
560 but in those things that are good and evill in themselves, we are bound to follow our conscience then the command of the magistrate again ther 's a generall mistake among us whilst we do not distingu•sh between subjection & Obedience; but in those things that Are good and evil in themselves, we Are bound to follow our conscience then the command of the magistrate again their is a general mistake among us while we do not distingu•sh between subjection & obedience; cc-acp p-acp d n2 cst vbr j cc j-jn p-acp px32, pns12 vbr vvn pc-acp vvi po12 n1 av dt n1 pp-f dt n1 av po32 vbz dt n1 vvb p-acp pno12 cs pns12 vdb xx vvi p-acp n1 cc n1; (5) part (DIV2) 80 Page 28
561 for there may be subjection where there is no obedience: the on is allwayes due; for there may be subjection where there is no Obedience: the on is always due; c-acp a-acp vmb vbi n1 c-crq pc-acp vbz dx n1: dt pi vbz av j-jn; (5) part (DIV2) 80 Page 28
562 though not the other ▪ or if it be it is by distinguishing between active & pas••e obedience: though not the other ▪ or if it be it is by distinguishing between active & pas••e Obedience: cs xx dt j-jn ▪ cc cs pn31 vbb pn31 vbz p-acp vvg p-acp j cc j n1: (5) part (DIV2) 80 Page 28
563 If the King commands me a thing not Lawfull, I will not obey Him Faciendo by doing it; If the King commands me a thing not Lawful, I will not obey Him Faciendo by doing it; cs dt n1 vvz pno11 dt n1 xx j, pns11 vmb xx vvi pno31 fw-la p-acp vdg pn31; (5) part (DIV2) 80 Page 28
564 but Patiendo• I hope I shall by submitting my self to suffer his pleasure for not doing it: but Patiendo• I hope I shall by submitting my self to suffer his pleasure for not doing it: cc-acp np1 pns11 vvb pns11 vmb p-acp vvg po11 n1 pc-acp vvi po31 n1 p-acp xx vdg pn31: (5) part (DIV2) 80 Page 28
565 This was the very case of the three children Dan. 3. be it knowne vnto thee O King that we will not serue thy Gods, This was the very case of the three children Dan. 3. be it known unto thee Oh King that we will not serve thy God's, d vbds dt j n1 pp-f dt crd n2 np1 crd vbb pn31 vvn p-acp pno21 uh n1 cst pns12 vmb xx vvi po21 n2, (5) part (DIV2) 81 Page 28
566 nor worship the golden image which thou hast set vp; nor worship the golden image which thou hast Set up; ccx vvb dt j n1 r-crq pns21 vh2 vvn a-acp; (5) part (DIV2) 81 Page 28
567 They refused to yeeld obedience to his vnjust comands faciendo, yet did they acknowledge him to be their King & did willingly submit to suffer any torment that he should be pleased to inflict vpon them. They refused to yield Obedience to his unjust commands faciendo, yet did they acknowledge him to be their King & did willingly submit to suffer any torment that he should be pleased to inflict upon them. pns32 vvd pc-acp vvi n1 p-acp po31 j n2 fw-la, av vdd pns32 vvi pno31 pc-acp vbi po32 n1 cc vdd av-j vvi pc-acp vvi d n1 cst pns31 vmd vbi vvn pc-acp vvi p-acp pno32. (5) part (DIV2) 81 Page 29
568 This was that which God by the mouth of Samuel told the Israelites before hand: 1. Sam. 8 After he had admonished them what heauy, what open injustice they should endure vnder some of their kings, he concludeth, This was that which God by the Mouth of Samuel told the Israelites before hand: 1. Sam. 8 After he had admonished them what heavy, what open injustice they should endure under Some of their Kings, he Concludeth, d vbds d r-crq np1 p-acp dt n1 pp-f np1 vvd dt np2 p-acp n1: crd np1 crd c-acp pns31 vhd vvn pno32 r-crq j, r-crq j n1 pns32 vmd vvi p-acp d pp-f po32 n2, pns31 vvz, (5) part (DIV2) 81 Page 29
569 & yee shal cry out in that day, because of your King, & the Lord will not hear you; & ye shall cry out in that day, Because of your King, & the Lord will not hear you; cc pn22 vmb vvi av p-acp d n1, c-acp pp-f po22 n1, cc dt n1 vmb xx vvi pn22; (5) part (DIV2) 81 Page 29
570 as if he had sa•d, ye shall gr••an vnder your burden, but you shall haue no power either to shrink from it or shake it off. as if he had sa•d, you shall gr••an under your burden, but you shall have no power either to shrink from it or shake it off. c-acp cs pns31 vhd vvn, pn22 vmb vvi p-acp po22 n1, cc-acp pn22 vmb vhi dx n1 av-d pc-acp vvi p-acp pn31 cc vvb pn31 a-acp. (5) part (DIV2) 81 Page 29
571 I but the people of England, are not like the children of Isra•l, they for their disobedience were made slaues unto their Gouernours, but we are a free nation, I have Lawes to be ruled by, let the King say what he will; I but the people of England, Are not like the children of Isra•l, they for their disobedience were made slaves unto their Governors, but we Are a free Nation, I have Laws to be ruled by, let the King say what he will; pns11 p-acp dt n1 pp-f np1, vbr xx av-j dt n2 pp-f av, pns32 p-acp po32 n1 vbdr vvn n2 p-acp po32 n2, p-acp pns12 vbr dt j n1, pns11 vhb n2 pc-acp vbi vvn p-acp, vvb dt n1 vvb r-crq pns31 vmb; (5) part (DIV2) 81 Page 29
572 God be thanked that we can tell now what is lawfull, and what not. God be thanked that we can tell now what is lawful, and what not. np1 vbb vvn cst pns12 vmb vvi av q-crq vbz j, cc q-crq xx. (5) part (DIV2) 81 Page 29
573 It was not so from the beginning, for in the first Heroicall ages, it is evident the people were not governed by any positive Law, It was not so from the beginning, for in the First Heroical ages, it is evident the people were not governed by any positive Law, pn31 vbds xx av p-acp dt n1, c-acp p-acp dt ord j n2, pn31 vbz j dt n1 vbdr xx vvn p-acp d j n1, (5) part (DIV2) 81 Page 29
574 but their Kings did both judge and command by their word, by their will, by their absolute power, without either restraint or direction, but their Kings did both judge and command by their word, by their will, by their absolute power, without either restraint or direction, cc-acp po32 n2 vdd av-d vvi cc vvi p-acp po32 n1, p-acp po32 n1, p-acp po32 j n1, p-acp d n1 cc n1, (5) part (DIV2) 81 Page 29
575 but only of the law of nature, but because it grew both trublesome and tedious for all the people to receave their right from one man (as Iethro advised Moses) therfore were laws invented and officers appointed to execute the same under the supreame Magistrate. but only of the law of nature, but Because it grew both trublesome and tedious for all the people to receive their right from one man (as Jethro advised Moses) Therefore were laws invented and Officers appointed to execute the same under the supreme Magistrate. cc-acp av-j pp-f dt n1 pp-f n1, cc-acp c-acp pn31 vvd d j cc j p-acp d dt n1 pc-acp vvi po32 n-jn p-acp crd n1 (c-acp np1 vvn np1) av vbdr n2 vvn cc n2 vvn pc-acp vvi dt d p-acp dt j n1. (5) part (DIV2) 81 Page 29
576 I but our Kings are bound to observe the Lawes as well as we, They take an Oath at their Coronation to do nothing thereunto repugnant, I but our Kings Are bound to observe the Laws as well as we, They take an Oath At their Coronation to do nothing thereunto repugnant, pns11 p-acp po12 n2 vbr vvn pc-acp vvi dt n2 c-acp av c-acp pns12, pns32 vvb dt n1 p-acp po32 n1 pc-acp vdi pix av j, (5) part (DIV2) 82 Page 29
577 & if they doe, They shall finde that there is law for Them as well as for others: & if they do, They shall find that there is law for Them as well as for Others: cc cs pns32 vdb, pns32 vmb vvi cst pc-acp vbz n1 p-acp pno32 c-acp av c-acp p-acp n2-jn: (5) part (DIV2) 82 Page 29
578 which is as if in direct terms they should say thus much: which is as if in Direct terms they should say thus much: r-crq vbz p-acp cs p-acp j n2 pns32 vmd vvi av av-d: (5) part (DIV2) 82 Page 29
579 Sir Kings, whilest our heads were under your girdles, we were content to be obedient to your commands, Sir Kings, whilst our Heads were under your girdles, we were content to be obedient to your commands, n1 n2, cs po12 n2 vbdr p-acp po22 n2, pns12 vbdr j pc-acp vbi j p-acp po22 n2, (5) part (DIV2) 82 Page 29
580 because we had no way to helpe it, but now we have gotten the winde of you, Because we had no Way to help it, but now we have got the wind of you, c-acp pns12 vhd dx n1 pc-acp vvi pn31, cc-acp av pns12 vhb vvn dt n1 pp-f pn22, (5) part (DIV2) 82 Page 29
581 and made you sweare that you will not transgresse •he lawes established, we tell you plainly the case is altered, you hold your crownes meerely at our courtesie, and made you swear that you will not transgress •he laws established, we tell you plainly the case is altered, you hold your crowns merely At our courtesy, cc vvd pn22 vvb cst pn22 vmb xx vvi j n2 vvn, pns12 vvb pn22 av-j dt n1 vbz vvn, pn22 vvb po22 n2 av-j p-acp po12 n1, (5) part (DIV2) 82 Page 29
582 and are indeed no other then Lievtenants Generall, we have the power upon your m•sdemeanour to keepe you up, or to put you downe. Prophane men! and Are indeed no other then Lieutenants General, we have the power upon your m•sdemeanour to keep you up, or to put you down. Profane men! cc vbr av dx n-jn cs n2 n1, pns12 vhb dt n1 p-acp po22 n1 pc-acp vvi pn22 a-acp, cc pc-acp vvi pn22 a-acp. j n2! (5) part (DIV2) 82 Page 29
583 Is Christian Religion become a meere polecy! Is Christian Religion become a mere policy! vbz np1 n1 vvi dt j n1! (5) part (DIV2) 83 Page 29
584 doth the word of God change and vary with the times? are Gods ordinances alterable according to the wilfulnesse of the Giddy multitude; does the word of God change and vary with the times? Are God's ordinances alterable according to the wilfulness of the Giddy multitude; vdz dt n1 pp-f np1 n1 cc vvi p-acp dt n2? vbr ng1 n2 j vvg p-acp dt n1 pp-f dt j n1; (5) part (DIV2) 83 Page 29
585 was it death in former times to disobey the ruler of the people, and may he now with Acteon be chased, was it death in former times to disobey the ruler of the people, and may he now with Actaeon be chased, vbds pn31 n1 p-acp j n2 pc-acp vvi dt n1 pp-f dt n1, cc vmb pns31 av p-acp np1 vbi vvn, (5) part (DIV2) 83 Page 29
586 nay worried by his owne hounds? May the Lords Lievtenant, the Lords Annoynted be kept in, nay worried by his own hounds? May the lords Lieutenant, the lords Anointed be kept in, uh vvn p-acp po31 d n2? np1 dt n2 n1, dt n2 vvn vbb vvn p-acp, (5) part (DIV2) 83 Page 29
587 or easte out of state at the pleasure of his subjects? Is he become of worse condition then the Lord of a Mannour, or east out of state At the pleasure of his subject's? Is he become of Worse condition then the Lord of a Manor, cc n1 av pp-f n1 p-acp dt n1 pp-f po31 n2-jn? vbz pns31 vvn pp-f jc n1 cs dt n1 pp-f dt n1, (5) part (DIV2) 83 Page 29
588 then a parish Priest, then a poore School-master, who cannot be thrust out by any under their charge? then a parish Priest, then a poor Schoolmaster, who cannot be thrust out by any under their charge? cs dt n1 n1, cs dt j n1, r-crq vmbx vbi vvn av p-acp d p-acp po32 n1? (5) part (DIV2) 83 Page 29
589 O my soule come not thou into such secrets. O my soul come not thou into such secrets. np1 po11 n1 vvb xx pns21 p-acp d n2-jn. (5) part (DIV2) 84 Page 29
590 But what if the king do at his coronation take an oath that he will be are himselfe regardfull of the accomplishment of the lawes established? doth he in so doing condit••• restraine himselfe or his authority? should he not be King if he did not take that oath? Surely yes, onely it is his gracious pleasure to make an honourable promise that he wi•l endeavour to discharge his duty, which promise he it bound to performe by the lawes of conscience and state, But what if the King do At his coronation take an oath that he will be Are himself regardful of the accomplishment of the laws established? does he in so doing condit••• restrain himself or his Authority? should he not be King if he did not take that oath? Surely yes, only it is his gracious pleasure to make an honourable promise that he wi•l endeavour to discharge his duty, which promise he it bound to perform by the laws of conscience and state, cc-acp q-crq cs dt n1 vdb p-acp po31 n1 vvi dt n1 cst pns31 vmb vbi vbr px31 j pp-f dt n1 pp-f dt n2 vvn? vdz pns31 p-acp av vdg n1 vvi px31 cc po31 n1? vmd pns31 xx vbi n1 cs pns31 vdd xx vvi d n1? np1 uh, av-j pn31 vbz po31 j n1 pc-acp vvi dt j n1 cst pns31 vmb vvi pc-acp vvi po31 n1, r-crq n1 pns31 pn31 vvd pc-acp vvi p-acp dt n2 pp-f n1 cc n1, (5) part (DIV2) 84 Page 29
591 yet if hee doe not, his person onely is hereby affected, not his authority, the one is tyed and bound in honour, the other is in force, though performances faile. yet if he do not, his person only is hereby affected, not his Authority, the one is tied and bound in honour, the other is in force, though performances fail. av cs pns31 vdb xx, po31 n1 av-j vbz av vvn, xx po31 n1, dt pi vbz vvn cc vvn p-acp n1, dt n-jn vbz p-acp n1, cs n2 vvb. (5) part (DIV2) 84 Page 29
592 The promise of the Prince is free and voluntary, hee need not have made it except he had would, The promise of the Prince is free and voluntary, he need not have made it except he had would, dt n1 pp-f dt n1 vbz j cc j-jn, pns31 vvb xx vhi vvn pn31 c-acp pns31 vhd vmd, (5) part (DIV2) 84 Page 29
593 yet being made, his duty in performing it is necessary; yet being made, his duty in performing it is necessary; av vbg vvn, po31 n1 p-acp vvg pn31 vbz j; (5) part (DIV2) 84 Page 29
594 duty I call it onely in respect of God before whom he sware, but to us it was a princely exce••ency and an act of grace. duty I call it only in respect of God before whom he sware, but to us it was a princely exce••ency and an act of grace. n1 pns11 vvb pn31 av-j p-acp n1 pp-f np1 p-acp ro-crq pns31 vvd, cc-acp p-acp pno12 pn31 vbds dt j n1 cc dt n1 pp-f n1. (5) part (DIV2) 84 Page 29
595 But is not the King then subject to the law as well as others? •rifler, to the directive part of the law he is, But is not the King then Subject to the law as well as Others? •rifler, to the directive part of the law he is, cc-acp vbz xx dt n1 av j-jn p-acp dt n1 c-acp av c-acp n2-jn? n1, p-acp dt n1 n1 pp-f dt n1 pns31 vbz, (5) part (DIV2) 85 Page 29
596 but not to the coactive part of it, as thou wouldst have it: but not to the coactive part of it, as thou Wouldst have it: cc-acp xx p-acp dt j n1 pp-f pn31, c-acp pns21 vmd2 vhi pn31: (5) part (DIV2) 85 Page 29
597 as the law is the rule of justice, and the line by which both Prince and people must be guided, as the law is the Rule of Justice, and the line by which both Prince and people must be guided, c-acp dt n1 vbz dt n1 pp-f n1, cc dt n1 p-acp r-crq d n1 cc n1 vmb vbi vvn, (5) part (DIV2) 85 Page 29
598 so is the Prince subject thereunto: but as it is an instrument which the Prince useth in ruling of the people, so is the Prince Subject thereunto: but as it is an Instrument which the Prince uses in ruling of the people, av vbz dt n1 j-jn av: cc-acp c-acp pn31 vbz dt n1 r-crq dt n1 vvz p-acp vvg pp-f dt n1, (5) part (DIV2) 85 Page 29
599 so is the King free and not subject to it. so is the King free and not Subject to it. av vbz dt n1 j cc xx j-jn p-acp pn31. (5) part (DIV2) 85 Page 29
600 I come now to unburden your overwearied patience with a briefe conclusion, by way of application to these present times. I come now to unburden your overwearied patience with a brief conclusion, by Way of application to these present times. pns11 vvb av pc-acp vvi po22 j-vvn n1 p-acp dt j n1, p-acp n1 pp-f n1 p-acp d j n2. (5) part (DIV2) 86 Page 29
601 If a bad Prince must be honoured, submitted to, and obeyed out of conscience, then how much note a good one with all readines? If it be wicked and bloody tyrants due, If a bad Prince must be honoured, submitted to, and obeyed out of conscience, then how much note a good one with all readiness? If it be wicked and bloody Tyrants due, cs dt j n1 vmb vbi vvn, vvd p-acp, cc vvd av pp-f n1, av c-crq d n1 dt j pi p-acp d n1? cs pn31 vbb j cc j n2 j-jn, (5) part (DIV2) 86 Page 29
602 how much more is it required from all men to godly and pious Princes? under whose peaceable and religious Governement, the gospell of Christ is cherished, learning advanced, factious spirits supprested, wholesome lawes enacted, the bond of unity maintained, how much more is it required from all men to godly and pious Princes? under whose peaceable and religious Government, the gospel of christ is cherished, learning advanced, factious spirits supprested, wholesome laws enacted, the bound of unity maintained, c-crq d dc vbz pn31 vvn p-acp d n2 p-acp j cc j n2? p-acp rg-crq j cc j n1, dt n1 pp-f np1 vbz vvn, n1 vvn, j n2 vvn, j n2 vvn, dt n1 pp-f n1 vvn, (5) part (DIV2) 86 Page 29
603 and our very goods and lives preserved ▪ and our very goods and lives preserved ▪ cc po12 j n2-j cc n2 vvn ▪ (5) part (DIV2) 86 Page 29
604 It was a passionate and pathetical speech that Saint Ambrose h•d u•on the death of Gratian and Val••tin•an two famous Emperours; It was a passionate and pathetical speech that Saint Ambrose h•d u•on the death of Gratian and Val••tin•an two famous emperors; pn31 vbds dt j cc j n1 cst n1 np1 vdd vvi dt n1 pp-f np1 cc j crd j n2; (5) part (DIV2) 87 Page 29
605 Percussa eras, ô ecclesia in uná maxi•• •um amitteres Gratianum p•aebuisti alteram maxillam cum Va•entini••• creptus est, 〈 ◊ 〉 •taque non in unâ sed in utrâque maxi••• lacrimae tibi sunt: Percussa eras, o Church in uná maxi•• •um amitteres Gratianum p•aebuisti Another maxillam cum Va•entini••• creptus est, 〈 ◊ 〉 •taque non in unâ sed in utrâque maxi••• lacrimae tibi sunt: np1 n2, uh n1 p-acp fw-la n1 fw-la n2 np1 fw-la n1 fw-la fw-la np1 fw-la fw-la, 〈 sy 〉 fw-la fw-fr fw-la fw-la fw-la p-acp fw-la n1 fw-la fw-la fw-la: (5) part (DIV2) 87 Page 29
606 Thou wert smitten, ô poore Church on the one cheeke when thou lostest Gratian; thou turnedst the other cheeke when Valentini•• died, justly therefore hast thou teares not on one but on both thy cheeks: Thou Wertenberg smitten, o poor Church on the one cheek when thou lostest Gratian; thou turnedest the other cheek when Valentini•• died, justly Therefore hast thou tears not on one but on both thy cheeks: pns21 vbd2r vvn, uh j n1 p-acp dt crd n1 c-crq pns21 vvd2 np1; pns21 vvd2 dt j-jn n1 c-crq np1 vvd, av-j av vh2 pns21 vvz xx p-acp pi cc-acp p-acp d po21 n2: (5) part (DIV2) 87 Page 29
607 I may say •t truely of this Chu•ch of England she had a blow on the one cheek when famous Elizabeth died, the suffered on the other checke when good king James was taken from us, I may say •t truly of this Chu•ch of England she had a blow on the one cheek when famous Elizabeth died, the suffered on the other check when good King James was taken from us, pns11 vmb vvi av av-j pp-f d n1 pp-f np1 pns31 vhd dt n1 p-acp dt crd n1 c-crq j np1 vvd, dt vvn p-acp dt j-jn n1 c-crq j n1 np1 vbds vvn p-acp pno12, (5) part (DIV2) 87 Page 29
608 and just cause had we to have wept with both eyes, had not these wounds bin healed by the comming of our most gracious Soveraigne King Charles, for whom let us give God thankes, and just cause had we to have wept with both eyes, had not these wounds been healed by the coming of our most gracious Sovereign King Charles, for whom let us give God thanks, cc j n1 vhd pns12 pc-acp vhi vvn p-acp d n2, vhd xx d n2 vbn vvn p-acp dt n-vvg pp-f po12 av-ds j j-jn n1 np1, p-acp ro-crq vvb pno12 vvi np1 n2, (5) part (DIV2) 87 Page 29
609 and think our selves as happy in him, as any nation in the world is in their Prince, indeed hee is set as a sparkling gemme in the ring of this round world not to be paraleld by any or all the princes of the earth for his piety and uprightnesse towards God, and think our selves as happy in him, as any Nation in the world is in their Prince, indeed he is Set as a sparkling gem in the ring of this round world not to be paralleled by any or all the Princes of the earth for his piety and uprightness towards God, cc vvb po12 n2 p-acp j p-acp pno31, c-acp d n1 p-acp dt n1 vbz p-acp po32 n1, av pns31 vbz vvn p-acp dt j-vvg n1 p-acp dt n1 pp-f d j n1 xx pc-acp vbi vvn p-acp d cc d dt n2 pp-f dt n1 p-acp po31 n1 cc n1 p-acp np1, (5) part (DIV2) 87 Page 29
610 for his temperance and sobriety in himselfe, for his mercy and clemency to his people. for his temperance and sobriety in himself, for his mercy and clemency to his people. p-acp po31 n1 cc n1 p-acp px31, c-acp po31 n1 cc n1 p-acp po31 n1. (5) part (DIV2) 87 Page 29
611 Prolong ô God the Kings life and his years as many generations, give him ô Lord the desire of his heart, and deny him not the requests of his lips: Prolong o God the Kings life and his Years as many generations, give him o Lord the desire of his heart, and deny him not the requests of his lips: vvi uh np1 dt ng1 n1 cc po31 n2 c-acp d n2, vvb pno31 uh n1 dt n1 pp-f po31 n1, cc vvi pno31 xx dt n2 pp-f po31 n2: (5) part (DIV2) 88 Page 29
612 prevent him with the blessings of goodnesse, and set a crown of pure gold upon his head, •ebuke the company of speare-men, the multitude of the bulls, with the calves of the People, till every one Submit himself with PIECES of SILVER, Scatter thou the people that delight in warre. prevent him with the blessings of Goodness, and Set a crown of pure gold upon his head, •ebuke the company of spearmen, the multitude of the Bulls, with the calves of the People, till every one Submit himself with PIECES of SILVER, Scatter thou the people that delight in war. vvb pno31 p-acp dt n2 pp-f n1, cc vvi dt n1 pp-f j n1 p-acp po31 n1, vvb dt n1 pp-f n2, dt n1 pp-f dt n2, p-acp dt n2 pp-f dt n1, c-acp d crd vvi px31 p-acp n2 pp-f n1, vvb pns21 dt n1 cst n1 p-acp n1. (5) part (DIV2) 88 Page 29
613 But let the soule of our Lord be bound up in the bundle of life, let his glory be great in thy salvation, honour and majesty do 〈 ◊ 〉 lay upon him, give him everlasting felicity and make him glad with the joy of thy countenance, as for his enemi•• cloath them with shame, but upon himselfe let his crowne flourish: But let the soul of our Lord be bound up in the bundle of life, let his glory be great in thy salvation, honour and majesty do 〈 ◊ 〉 lay upon him, give him everlasting felicity and make him glad with the joy of thy countenance, as for his enemi•• cloth them with shame, but upon himself let his crown flourish: p-acp vvi dt n1 pp-f po12 n1 vbi vvn a-acp p-acp dt n1 pp-f n1, vvb po31 n1 vbb j p-acp po21 n1, n1 cc n1 vdb 〈 sy 〉 vvd p-acp pno31, vvb pno31 j n1 cc vvi pno31 j p-acp dt n1 pp-f po21 n1, c-acp p-acp po31 n1 n1 pno32 p-acp n1, p-acp p-acp px31 vvi po31 n1 vvi: (5) part (DIV2) 88 Page 29
614 So wee thy people and sheep of thy pasture, will give thee thankes for ever, we will shew forth thy praises to al Generations, even so, Amen. FINIS. So we thy people and sheep of thy pasture, will give thee thanks for ever, we will show forth thy praises to all Generations, even so, Amen. FINIS. av pns12 po21 n1 cc n1 pp-f po21 n1, vmb vvi pno21 n2 p-acp av, pns12 vmb vvi av po21 n2 p-acp d n2, av av, uh-n. fw-la. (5) part (DIV2) 88 Page 29

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
258 0 Matth. 12. 30. Matthew 12. 30. np1 crd crd
5 0 Gen 4. 8. Gen 4. 8. fw-la crd crd
7 0 〈 ◊ 〉. 17. 10 〈 ◊ 〉. 17. 10 〈 sy 〉. crd crd
8 0 Leo. Leo. fw-la.
11 0 The text divided. The text divided. dt n1 vvn.
15 0 • Argument. • Argument. • n1.
16 0 The first argument subdivided. The First argument subdivided. dt ord n1 vvn.
20 0 Doe. Do. vdb.
23 0 Iames 3. •. James 3. •. np1 crd •.
27 0 Without doing, no salvation. Without doing, no salvation. p-acp vdg, av-dx n1.
27 1 Luke 11. 28. Luke 11. 28. np1 crd crd
29 0 Acts 9. 6. Acts 9. 6. n2 crd crd
29 1 Acts 16 30. Acts 16 30. vvz crd crd
30 0 Solifidians condemned. Solifidians condemned. fw-la vvd.
30 1 Iam, 2. 18. Iam, 2. 18. fw-la, crd crd
31 0 Matth. 1•. 3•. Matthew 1•. 3•. np1 n1. n1.
35 0 Iames 2. 26. James 2. 26. np1 crd crd
36 0 Revel. 3. 1. Revel. 3. 1. vvb. crd crd
37 0 Idle talkers of religion branded. Idle talkers of Religion branded. j n2 pp-f n1 vvn.
39 0 2 Timothy 3 6. 2 Timothy 3 6. crd np1 crd crd
41 0 1 Timothy 6. 6. 1 Timothy 6. 6. vvd np1 crd crd
41 1 1 Timothy 4. 8. 1 Timothy 4. 8. vvn np1 crd crd
41 2 Acts 1. 1. Acts 1. 1. vvz crd crd
43 0 Matth. 12. 34. Matthew 12. 34. np1 crd crd
43 1 Genesis 27. 12. Genesis 27. 12. n1 crd crd
44 0 Vaine heare is conv•nced, Vain hear is conv•nced, j n1 vbz vvn,
46 0 Iames 1. 22. James 1. 22. np1 crd crd
47 0 •. well. Iames 4 3. •. well. James 4 3. •. uh-av. np1 crd crd
51 0 Iohn 11. John 11. np1 crd
56 0 Three things required to the doing of a worke well. Three things required to the doing of a work well. crd n2 vvn p-acp dt vdg pp-f dt n1 av.
58 0 Bucan. com. loc. de bonis oper•bus. page 331. Bucan. come. loc. de bonis oper•bus. page 331. np1. vvb. fw-la. fw-fr fw-la fw-la. n1 crd
58 1 1 Iohn 31 4. 1 John 31 4. vvn np1 crd crd
65 0 Gregor Gregory np1
66 0 Gen. 4. 5. Gen. 4. 5. np1 crd crd
68 0 Rom 14. 23. Rom 14. 23. np1 crd crd
68 1 St. Aug. in Psal. 31. Saint Aug. in Psalm 31. n1 np1 p-acp np1 crd
71 0 St. Bernard super Cant. ser. 〈 ◊ 〉. Saint Bernard super Cant ser. 〈 ◊ 〉. n1 np1 fw-fr np1 zz. 〈 sy 〉.
76 0 St. Aug. cont. Iul. Pelag. lib. 4, Saint Aug. contentedly. July Pelagius lib. 4, n1 np1 av-vvn. np1 np1 n1. crd,
78 0 Bucanus de bo•is operibus. page 332. bucanus de bo•is operibus. page 332. np1 fw-fr fw-la fw-la. n1 crd
82 0 Heathen works condemned. Heathen works condemned. j-jn n2 vvn.
84 0 Iulian. Pelag: a•pud A•g contra Iul. lib. 4. Iulian. Pelagius: a•pud A•g contra July lib. 4. np1. n1: fw-la fw-la fw-la np1 n1. crd
87 0 Bernard super Cap, ser. 24 〈 ◊ 〉 Bernard super Cap, ser. 24 〈 ◊ 〉 np1 fw-fr n1, fw-mi. crd 〈 sy 〉
89 0 All heathens not damned. All Heathens not damned. d n2-jn xx vvn.
89 1 Psalme 145. 17. Psalm 145. 17. n1 crd crd
90 0 Psalme 〈 … 〉. Psalm 〈 … 〉. n1 〈 … 〉.
90 1 Matthew 25. 26, Matthew 25. 26, np1 crd crd,
91 0 Genesis 18. 25 Genesis 18. 25 n1 crd crd
92 0 Isaiah 42. 3. Isaiah 42. 3. np1 crd crd
92 1 Matthew 25. 29. Matthew 25. 29. np1 crd crd
95 0 Meritorious workes condemned. Meritorious works condemned. j n2 vvn.
96 0 Rhemist. annot. in Acts 22. 16, Rhemist. Annot. in Acts 22. 16, n1. vmbx. p-acp n2 crd crd,
100 0 Bed. Histor, Gent Aug. Bed History, Gent Aug. n1 np1, n1 np1
102 0 Hypocrites and prophane persons condemned. Hypocrites and profane Persons condemned. n2 cc j n2 vvn.
103 0 Bonavent. Bonaventure. np1.
106 0 Iohn 5. 35. John 5. 35. np1 crd crd
109 0 Numbers 2•. 10 Numbers 2•. 10 n2 n1. crd
111 0 Bern. de ser, de Ioh. Baptist. Bern. de ser, de John Baptist. np1 fw-fr zz, fw-fr np1 np1.
114 0 Psal. 36. 8. Psalm 36. 8. np1 crd crd
117 0 3. 3. crd
117 1 Thou. Thou. pns21.
118 0 Grace offered unto all men. Grace offered unto all men. n1 vvn p-acp d n2.
121 0 Luke 19. 42. Luke 19. 42. np1 crd crd
123 0 Acts 7. 51 ▪ Acts 7. 51 ▪ n2 crd crd ▪
123 1 Matthew 23. 37. Matthew 23. 37. np1 crd crd
124 0 Isai. 5. 18. Isaiah 5. 18. np1 crd crd
130 0 Ezek, 18. 23. 32, Ezekiel, 18. 23. 32, np1, crd crd crd,
130 1 Deut, 5, 29, Deuteronomy, 5, 29, np1, crd, crd,
130 2 Isaiah 5. 3, Isaiah 5. 3, np1 crd crd,
131 0 Ezek. 33, 11. Ezekiel 33, 11. np1 crd, crd
133 0 Matthew 23. 37, Matthew 23. 37, np1 crd crd,
137 0 Isaiah 55, 10. Isaiah 55, 10. np1 crd, crd
138 0 Isaiah 27. 3. Isaiah 27. 3. np1 crd crd
141 0 Ier. 5. 2. Jeremiah 5. 2. np1 crd crd
142 0 Ezek, 18. 25. Ezekiel, 18. 25. np1, crd crd
149 0 Th•• ward pro•• Th•• ward pro•• np1 n1 n1
149 1 Pareus is loc. Pareus is loc. np1 vbz fw-la.
154 0 Wel-doing hath a double acceptance. Welldoing hath a double acceptance. j vhz dt j-jn n1.
156 0 1. The comfort of a good conscience. 1. The Comfort of a good conscience. crd dt n1 pp-f dt j n1.
158 0 2 Cor. 1. 12, 2 Cor. 1. 12, crd np1 crd crd,
159 0 Muscul. Muscul. np1
159 1 Est titulus religionis, templum Solomonis, agee benedictionis, hortus delicia••• aureum reclinatorum, gaudium Angelorum, arca faederis, thesaurus Regis, aula Del, habitaculum Spitus Sancti. Est titulus Religion, Templum Solomonis, agee benedictionis, Hortis delicia••• Aureum reclinatorum, gaudium Angels, arca faederis, thesaurus Regis, Aula Del, habitaculum Spitus Sancti. fw-la fw-la fw-la, n1 np1, n1 fw-la, fw-la n1 fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-it, fw-la fw-la fw-la.
163 0 Hug. lib. 3. de ant. cap. 11. Dan. 5. 6. Act. 16. 25. Prov. 15. 15. Luke 16. 23. 1 Sam. 17, 50. Acts 12. 23. Hug. lib. 3. the Ant. cap. 11. Dan. 5. 6. Act. 16. 25. Curae 15. 15. Luke 16. 23. 1 Sam. 17, 50. Acts 12. 23. np1 n1. crd dt n1. n1. crd np1 crd crd n1 crd crd np1 crd crd np1 crd crd crd np1 crd, crd np1 crd crd
168 0 Luke 12. 20. Luke 12. 20. zz crd crd
172 0 Ber••an lib. de co•scient. Ber••an lib. the co•scient. vvd n1. dt j.
175 0 Id. Id. np1
177 0 Micah 6. 10, 11. micah 6. 10, 11. np1 crd crd, crd
178 0 Luke 〈 … 〉. Isaiah 3. 15. Lev. Luke 〈 … 〉. Isaiah 3. 15. Lev. zz 〈 … 〉. np1 crd crd np1
183 0 Good workes rewarded. Good works rewarded. j n2 vvn.
185 0 Iob. 21. 15, Job 21. 15, zz crd crd,
191 0 Psalme 37. 25. Psalm 37. 25. n1 crd crd
193 0 Romanes 8. 32. Romans 8. 32. njp2 crd crd
194 0 Origen, in Pom. 8, Origen, in Pom. 8, np1, p-acp zz crd,
195 0 Isidor. Pelus. lib. 1. epist. 4. Isidore. Pelus. lib. 1. Epistle. 4. np1. np1. n1. crd vvn. crd
197 0 Sr. Aug. de civit. Dei lib 2, cap. 8. Sr. Aug. de Civit. Dei lib 2, cap. 8. n1 np1 fw-fr fw-la. fw-la n1 crd, n1. crd
202 0 S. Aug. ut 〈 ◊ 〉 S. Aug. ut 〈 ◊ 〉 np1 np1 fw-la 〈 sy 〉
208 0 Iob 22, 21. Job 22, 21. np1 crd, crd
209 0 verse 26. verse 26. n1 crd
209 1 verse 29. verse 29. n1 crd
210 0 verse 24. verse 24. n1 crd
212 0 Psalme 58. 〈 ◊ 〉. Psalm 58. 〈 ◊ 〉. n1 crd 〈 sy 〉.
214 0 St August. Saint August. zz np1.
216 0 Luke 18, 22. Luke 18, 22. zz crd, crd
218 0 Heb. 11. 10. Hebrew 11. 10. np1 crd crd
219 0 Hebrewes 11. 26. Hebrews 11. 26. njpg2 crd crd
219 1 Hebrewe. 12. •. Hebrew. 12. •. njp. crd •.
220 0 1 Cor, 15. 58. 1 Cor, 15. 58. crd fw-la, crd crd
222 0 How good works make us to become accepted. How good works make us to become accepted. c-crq j n2 vvb pno12 pc-acp vvi vvn.
224 0 Cal. Iust. lib. 3. cap. 15. sect. 3. Cal. Just lib. 3. cap. 15. sect. 3. np1 zz n1. crd n1. crd n1. crd
226 0 Merit condemned. Merit condemned. n1 vvn.
227 0 2 Cor. 3. 5. 2 Cor. 3. 5. crd np1 crd crd
227 1 Genesis 6. 5. Genesis 6. 5. n1 crd crd
232 0 St. Aug. ep. 106. ad Bon. Saint Aug. Epistle. 106. and Bon. n1 np1 vvb. crd vvi np1
234 0 Romanes 11. 16. Cum deus coronat merita nostra nihil aliud coronat quā dona sua. St Aug. epist-105. ad Sextum praesb Luke 17. 10. Romans 11. 16. Cum deus Coronat Merita nostra nihil Aliud Coronat quā dona sua. Saint Aug. epist-105. ad Sextus praesb Lycia 17. 10. njp2 crd crd fw-la fw-la fw-la fw-la fw-la fw-la vvn fw-la fw-la fw-la fw-la. np1 np1 j. fw-la fw-la fw-la av crd crd
239 0 1 Cor. 2. 9. 1 Cor. 2. 9. vvd np1 crd crd
241 0 Romanes 8, 18. Romans 8, 18. njp2 crd, crd
241 1 2 Cor. 4. 17. 2 Cor. 4. 17. crd np1 crd crd
244 0 Phil. 2. 5. Philip 2. 5. np1 crd crd
244 1 Whereby we are justified, and shall be saved. Whereby we Are justified, and shall be saved. c-crq pns12 vbr vvn, cc vmb vbi vvn.
247 0 Reve. 2. • Reve. 2. • np1 crd •
250 0 2 Argument, 2 Argument, crd n1,
254 0 Two things considerable. Two things considerable. crd n2 j.
256 0 Parcus ad. lo• ▪ Parcus ad. lo• ▪ np1 fw-la. n1 ▪
260 0 St, Hierom. Saint, Hieronymus np1, np1
271 0 St. August. de B•at. To. 1. Saint August. de B•at. To. 1. n1 np1. fw-fr fw-la. p-acp. crd
277 0 Et vincit essentia nihillum. Et vincit Essentia nihillum. fw-la fw-la fw-la fw-la.
278 0 St•• 〈 ◊ 〉 de vera relig, cap. 12. St•• 〈 ◊ 〉 de vera relic, cap. 12. np1 〈 sy 〉 fw-fr fw-la n1, n1. crd
278 1 Id. in Ioh. Tract. 1 Id. in John Tract. 1 np1 p-acp np1 n1. crd
284 0 1 Lyra ad loc. 1 Lyra ad loc. vvd np1 fw-la fw-la.
290 0 Ezek. 8. 9. Ezekiel 8. 9. np1 crd crd
293 0 Psalme 147. 4. Psalm 147. 4. n1 crd crd
294 0 Iob 14. 16. Job 14. 16. np1 crd crd
294 1 Matth. 10. 29, 30. Matthew 10. 29, 30. np1 crd crd, crd
294 2 Psalme 56. 8. Psalm 56. 8. n1 crd crd
294 3 Psalme 50. 16. Psalm 50. 16. n1 crd crd
295 0 Psalme 230, 16. Psalm 230, 16. n1 crd, crd
295 1 Psalme 19. 6. Psalm 19. 6. n1 crd crd
297 0 Saint Bernard. Saint Bernard. n1 np1.
299 0 Iud. 19. 27. Iud. 19. 27. np1 crd crd
301 0 Ier. 2. 19. Jeremiah 2. 19. np1 crd crd
301 1 Numbers 32, 33. Numbers 32, 33. n2 crd, crd
307 0 2 Sam. 24, 10 2 Sam. 24, 10 crd np1 crd, crd
308 0 2 Sam. 12. 7. 2 Sam. 12. 7. crd np1 crd crd
308 1 Acts 24, 25. Arator, Acts 24, 25. Arator, n2 crd, crd n1,
310 0 Iuven. Sat. Juvenal. Sat. n1. np1
312 0 Menander. Menander. np1.
312 1 Gerard. Med. Gerard. Med. np1. np1
313 0 S. Chrysostome Gerard. Med. S. Chrysostom Gerard. Med. np1 np1 np1. np1
315 0 L•ctanti us Insti. 6, 24, L•ctanti us Institute. 6, 24, fw-la pno12 np1. crd, crd,
332 0 Chal. Bat. Chal. Bat. np1 np1
335 0 Pers. Pers. np1
336 0 Val. Max. Val. Max. np1 np1
341 0 Psalme 50, 22. Psalm 50, 22. n1 crd, crd
347 0 1 Samuel 15, 23. 1 Samuel 15, 23. vvd np1 crd, crd
359 0 1 Peter 2, 12. 1 Peter 2, 12. vvd np1 crd, crd
360 0 S. Cypt. ad D••tr. S. Crypt. ad D••tr. np1 np1. fw-la n1.
363 0 Iohn. 5. 14. John. 5. 14. np1. crd crd
368 0 Psalme 45. 1. Psalm 45. 1. n1 crd crd
369 0 Psalme 105, 15. Psalm 105, 15. n1 crd, crd
374 0 2 Things delivered. 2 Things Delivered. crd n2 vvn.
376 0 1 Primo geniture. 1 Primo geniture. vvn fw-la n1.
377 0 Genesis 49, 3. Genesis 49, 3. n1 crd, crd
381 0 Deut. 21, 17. Deuteronomy 21, 17. np1 crd, crd
387 0 Three points. Three points. crd n2.
392 0 1 Cor. 15, 41. 1 Cor. 15, 41. vvn np1 crd, crd
393 0 Prov. 19, 12. Curae 19, 12. np1 crd, crd
393 1 Proverbs 20, 2. Proverbs 20, 2. n2 crd, crd
393 2 Iob 39, 27. Job 39, 27. np1 crd, crd
395 0 Irenaeus. Irnaeus. np1.
397 0 Romans 13. 1. Romans 13. 1. np1 crd crd
404 0 • Samuel 24, 1• • Samuel 24, 1• • np1 crd, n1
407 0 1 Samuel 24, 5. Verse 10. 1 Samuel 24, 5. Verse 10. vvn np1 crd, crd n1 crd
408 0 Isaiah 12, 29. Isaiah 12, 29. np1 crd, crd
408 1 Ieremiah •9, 6, 7 • Kings 24. Jeremiah •9, 6, 7 • Kings 24. np1 n1, crd, crd • ng1 crd
409 0 Ieremiah ▪ 29, 7. Jeremiah ▪ 29, 7. np1 ▪ crd, crd
409 1 Bar. 1. 12. Bar. 1. 12. np1 crd crd
411 0 Eze•iel 17, 15, 16, 18. Eze•iel 17, 15, 16, 18. np1 crd, crd, crd, crd
413 0 Romans 13, 1, 2 Romans 13, 1, 2 np1 crd, crd, crd
413 1 1 Peter 2. 17. 1 Peter 2. 17. vvd np1 crd crd
417 0 Tertul. Apollo, Tertulian Apollo, np1 np1,
419 0 Bellarm. de pot. Bellarmine de pot. np1 fw-fr n1.
420 0 Pap. lib. 5. c. 7. Pap. lib. 5. c. 7. np1 n1. crd sy. crd
421 0 Romans 13, 1. Romans 13, 1. np1 crd, crd
422 0 Psalme 82. 6. Psalm 82. 6. n1 crd crd
424 0 2 Chron. 9. 8. 2 Chronicles 9. 8. crd np1 crd crd
425 0 Daniel 4, 32. daniel 4, 32. np1 crd, crd
425 1 Iob 36, 7• Job 36, 7• np1 crd, n1
426 0 Prov. 8. 15. Curae 8. 15. np1 crd crd
427 0 Psalme 21, 3. Psalm 21, 3. n1 crd, crd
428 0 2 Samuel 12. 7. 2 Samuel 12. 7. crd np1 crd crd
430 0 2 Samuel 14. 17. 2 Samuel 14. 17. crd np1 crd crd
431 0 Psalme 105. 15. Psalm 105. 15. n1 crd crd
436 0 The Kings supremacy. The Kings supremacy. dt ng1 n1.
437 0 2 Samuel 10. 23. 2 Samuel 10. 23. crd np1 crd crd
439 0 Matthew 11. 11. Matthew 11. 11. np1 crd crd
439 1 Romanes 13. 1. Romans 13. 1. njp2 crd crd
441 0 Psalme 8•. 6 Psalm 8•. 6 n1 n1. crd
442 0 1 Samuel •2, 15 1 Samuel •2, 15 vvn np1 n1, crd
443 0 Acts 25. 10. Acts 25. 10. vvz crd crd
444 0 Matthew 22. 10. Matthew 22. 10. np1 crd crd
445 0 Iohn 19. 11. John 19. 11. np1 crd crd
446 0 Ecclesiast. 8. 4. Ecclesiatest. 8. 4. n1. crd crd
450 0 Mat. 26. 5•. Mathew 26. 5•. np1 crd n1.
455 0 Mat. 22. 20. Mathew 22. 20. np1 crd crd
456 0 Ioh, 19. 11. John, 19. 11. np1, crd crd
460 0 Bell de Rom Potif. lib, cap 7. Bell de Rom Potter. lib, cap 7. n1 fw-fr np1 n1. n1, n1 crd
460 1 Iesuites Traytors Iesuites Traitors npg1 n2
462 0 Smalmeron in Rom, 13, disp, 4. Smalmeron in Rom, 13, Disp, 4. np1 p-acp np1, crd, n1, crd
465 0 Schismaticks Traytors. Schismatics Traitors. n1 n2.
467 0 •ue. de ju. reg. apud Scot. pa. 70 •ue. de ju. reg. apud Scot. Paul. 70 n1. fw-fr fw-fr. n1. fw-la np1. n1. crd
468 0 Knox in lib, ad Aug eb Scol. pa. 78. In Hist. •col. pag. 343. 15 his appeale. pag. 33. Knox in lib, ad Aug eb Scol. Paul. 78. In Hist. •col. page. 343. 15 his appeal. page. 33. np1 p-acp n1, fw-la np1 vvb np1. n1. crd p-acp np1 n1. n1. crd crd po31 n1. n1. crd
472 0 Apoc, 6, 4, Apocalypse, 6, 4, fw-fr, crd, crd,
480 0 Rom, 13, 2, •. Rom, 13, 2, •. np1, crd, crd, •.
482 0 Ioshu, 7, 19. 2. Sam. 23. 2 Sam. 11. 4. Act. 5, 4. Mat. 7. • …. Joshua, 7, 19. 2. Sam. 23. 2 Sam. 11. 4. Act. 5, 4. Mathew 7. • …. np1, crd, crd crd np1 crd crd np1 crd crd n1 crd, crd np1 crd • ….
484 0 No policy in resisting. No policy in resisting. dx n1 p-acp vvg.
487 0 Rom. 13. 5. ver 3 1 Tim. 2. •. Rom. 13. 5. for 3 1 Tim. 2. •. np1 crd crd p-acp crd crd np1 crd •.
489 0 The Prince is the soule of the body politicke. The Prince is the soul of the body politic. dt n1 vbz dt n1 pp-f dt n1 j.
491 0 The King is the head, The King is the head, dt n1 vbz dt n1,
498 0 The King is the Heart. The King is the Heart. dt n1 vbz dt n1.
498 1 Aristot. Aristotle np1
503 0 2 Point. 2 Point. crd n1.
504 0 A threefold duty from every subject to his Soveraigne. A threefold duty from every Subject to his Sovereign. dt j n1 p-acp d n-jn p-acp po31 n-jn.
507 0 1 Honour, 1 Honour, crd n1,
511 0 Exodus 22. 28. Exodus 22. 28. fw-la crd crd
511 1 Eccles 10. 20. Numbers 12. 8. Eccles 10. 20. Numbers 12. 8. np1 crd crd n2 crd crd
517 0 Prov, ••. 3, Eccles. 8. 4 Curae, ••. 3, Eccles. 8. 4 np1, ••. crd, np1 crd crd
520 0 1 Sam. 10. 27. 1 Sam. 10. 27. vvd np1 crd crd
521 0 Iudges 5. Judges 5. n2 crd
523 0 Verse 3. 15. Verse 3. 15. n1 crd crd
524 0 Verse 9. Verse 9. n1 crd
525 0 Verse 10. Verse 10. n1 crd
531 0 Verse 16. Verse 16. n1 crd
534 0 Verse 17. Verse 17. n1 crd
536 0 Verse 23. Verse 23. n1 crd
537 0 Verse 20. Verse 20. n1 crd
539 0 2 Submission. 2 Submission. crd n1.
547 0 Amos. 3. 6. Amos. 3. 6. np1 crd crd
547 1 Romanes 13. 5. 2 C••o. 1. Romans 13. 5. 2 C••o. 1. njp2 crd crd crd np1. crd
549 0 Prov. 28. 2. Curae 28. 2. np1 crd crd
552 0 3. Obedience. 3. obedience. crd n1.
553 0 Matthew. 10. 28. Matthew. 10. 28. np1. crd crd
565 0 Dan. 3. 18. Dan. 3. 18. np1 crd crd
568 0 1 Samuel 8. 1 Samuel 8. vvn np1 crd
571 0 Obiect, 1. Object, 1. n1, crd
573 0 Resp. Resp. np1
574 0 Sir Iohn Hayward. Sir John Hayward. n1 np1 np1.
576 0 Genesis 18. 18. Genesis 18. 18. n1 crd crd
576 1 Object. 2. Object. 2. n1. crd
583 0 Resp ▪ Resp ▪ np1 ▪
586 0 Iohn 1. 18. John 1. 18. np1 crd crd
590 0 Gen. •9. 6. Gen. •9. 6. np1 n1. crd
595 0 Obiect. 3. Resp. Object. 3. Resp. n1. crd np1
600 0 Conclusion. Conclusion. n1.
611 0 Psalme 61. 6. Psalm 61. 6. n1 crd crd
611 1 Psalme 21. 2. Psalm 21. 2. n1 crd crd
612 0 Psame 59. 10. Psalm 59. 10. np1 crd crd
612 1 Psalme 21. 3. Psalm 21. 3. n1 crd crd
612 2 Psalme 68. 30. Psalm 68. 30. n1 crd crd
613 0 1 Samuel 25. 29. 1 Samuel 25. 29. vvn np1 crd crd
613 1 Prov. 21. 5. 6. Curae 21. 5. 6. np1 crd crd crd
613 2 Psalme 132. •18. Psalm 132. •18. n1 crd n1.
613 3 Psalme 70. 13. Psalm 70. 13. n1 crd crd
614 0 Revel. 1. 7. Revel. 1. 7. vvb. crd crd