THAT I may speak from this holy Mount to your greater benefit, and better bringing to pass of my pious design, which is (as much as in me lyeth) to melt your Hearts into a temper becoming the Solemnity of this day.
THAT I may speak from this holy Mount to your greater benefit, and better bringing to pass of my pious Design, which is (as much as in me lies) to melt your Hearts into a temper becoming the Solemnity of this day.
In the beginning of this Chapter you may read Judas to betray Jesus: in which bold and impious Attempt the Soldiers fall to the ground, vers. 6. Jesus is taken and led to Annas and Caiphas, v. 12. and in the 15. verse begins Peter's Denial of him.
In the beginning of this Chapter you may read Judas to betray jesus: in which bold and impious Attempt the Soldiers fallen to the ground, vers. 6. jesus is taken and led to Annas and Caiaphas, v. 12. and in the 15. verse begins Peter's Denial of him.
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v. 19. according to the Contents of some of your Bibles, Jesus is examined before Caiphas. v. 18. you may read him arraign'd before Pilat, who accosteth them that brought him before him,
v. 19. according to the Contents of Some of your Bibles, jesus is examined before Caiaphas. v. 18. you may read him arraigned before Pilat, who accosteth them that brought him before him,
first with this Interrogation, What Accusation bring you against this Man? v. 29. they reply, If he were not a Malefactor, we would not have delivered him up unto thee.
First with this Interrogation, What Accusation bring you against this Man? v. 29. they reply, If he were not a Malefactor, we would not have Delivered him up unto thee.
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least they should have been compelled to prove him so, a Criminal, a Malefactor, as they pronounced him to be? He that runneth may read their Hypocrisy, they would by all means be thought to be Consoientious,
lest they should have been compelled to prove him so, a Criminal, a Malefactor, as they pronounced him to be? He that Runneth may read their Hypocrisy, they would by all means be Thought to be Consoientious,
when it stands upon sacred Record as a base blot in their Escutcheon, that they unjustly slew all the Prophets that went before them. O the perfrict brazen Forehead!
when it Stands upon sacred Record as a base blot in their Escutcheon, that they unjustly slew all the prophets that went before them. Oh the perfrict brazen Forehead!
Yet Pilat, as bad as he was, being startled at their unjust Proceedings seemed to rid his Hands of him, with Accipite eum, Take ye him and judge him according to your Law.
Yet Pilat, as bad as he was, being startled At their unjust Proceedings seemed to rid his Hands of him, with Accipite Eum, Take you him and judge him according to your Law.
But what said our Saviour? Sayest thou this of thyself, or did others tell it thee of Me? As if he should have said, Little dost thou think what thou sayest, the Mysterie that those few words contain in them.
But what said our Saviour? Sayest thou this of thyself, or did Others tell it thee of Me? As if he should have said, Little dost thou think what thou Sayest, the Mystery that those few words contain in them.
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For how couldst thou style Me King, since no Man can say Jesus is the Lord but by the spirit? Have it whence thou wilt, it is of weighty concernment, what thou hast said, didst thou but understand it.
For how Couldst thou style Me King, since no Man can say jesus is the Lord but by the Spirit? Have it whence thou wilt, it is of weighty concernment, what thou hast said, didst thou but understand it.
If some others told thee so, why are not my Accusers brought forth? If to Accuse be enough to make a man Guilty, none will be Innocent, Judges are to proceed, secundum allegata & probata, according to what is alledged and proved:
If Some Others told thee so, why Are not my Accusers brought forth? If to Accuse be enough to make a man Guilty, none will be Innocent, Judges Are to proceed, secundum allegata & Approved, according to what is alleged and proved:
Our Saviour probably said this, to give him an occasion to speak what followed, Am I a Jew? This Pilat may be said to ask in Scorn to that Nation, hateful to the Heathens for their Difference from them in Religion:
Our Saviour probably said this, to give him an occasion to speak what followed, Am I a Jew? This Pilat may be said to ask in Scorn to that nation, hateful to the heathens for their Difference from them in Religion:
A Kingdome he dreads not to tell him that he had, but it was not of this World, v. 36. of this Chap. Therefore he need not be thought to stand in their Light who had Kingdoms, they might have room enough to Sway their Scepters in for all him.
A Kingdom he dreads not to tell him that he had, but it was not of this World, v. 36. of this Chap. Therefore he need not be Thought to stand in their Light who had Kingdoms, they might have room enough to Sway their Sceptres in for all him.
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Yet it is very observable, He doth not say his Kingdom was not In this World, but not Of this World; whence it follows, That there is another world, which Pilat, it is probable, dream'd not of;
Yet it is very observable, He does not say his Kingdom was not In this World, but not Of this World; whence it follows, That there is Another world, which Pilat, it is probable, dreamed not of;
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as if he should have said, I would not be so imprudent as to go only with a few un-armed Disciples, I would then be a little better Guarded, my Attendants should be many and mighty, such as know how to use their weapons,
as if he should have said, I would not be so imprudent as to go only with a few unarmed Disciples, I would then be a little better Guarded, my Attendants should be many and mighty, such as know how to use their weapons,
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Yet Pilat cannot but harp on that String, witness his Language, Art thou a King then? This could make but harsh Music in his ears, who could not but envy him that Title howsoever, where-ever his Kingdom was:
Yet Pilat cannot but harp on that String, witness his Language, Art thou a King then? This could make but harsh Music in his ears, who could not but envy him that Title howsoever, wherever his Kingdom was:
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And yet this Vulpone, this Fox, least their teeth so sharp set, should (for want of a Prey) fasten on himself, he tells them, you have a Custom; an ungodly one it was, what ever was the ground of it:
And yet this Vulpone, this Fox, lest their teeth so sharp Set, should (for want of a Prey) fasten on himself, he tells them, you have a Custom; an ungodly one it was, what ever was the ground of it:
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Others more probably say, it was in remembrance of their Deliverance from the Egyptick Bondage. But if so, one would think the Paschal Lamb should have been Memorial enough for that,
Others more probably say, it was in remembrance of their Deliverance from the Egyptic Bondage. But if so, one would think the Paschal Lamb should have been Memorial enough for that,
but they must do somewhat additional, though not commanded by God: Thus Hypocrisie is alwayes busie in preferring its own Figments before God's Commands;
but they must do somewhat additional, though not commanded by God: Thus Hypocrisy is always busy in preferring its own Figments before God's Commands;
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Nay more, he seems to Beg him, or at lest to bid them choose him, saying, Will ye that I release to you the King of the Jewes? scorning to mention Barabbas, whom our Evangelist stiles a Robber,
Nay more, he seems to Beg him, or At lest to bid them choose him, saying, Will you that I release to you the King of the Jews? scorning to mention Barabbas, whom our Evangelist stile a Robber,
The Multitude, which not long before was for Him, now unanimously bandy against him. For they cryed all again, say the words immediately preceeding my Text:
The Multitude, which not long before was for Him, now unanimously bandy against him. For they cried all again, say the words immediately preceding my Text:
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Yet thus it was, Here was no crying some one thing, and some another, as at that uproar we read of Acts 19. The Wind and Tyde, Priest and People, both went one way, great and small, honorable and ignoble, young and old, male and female, they cryed all not once, but again Non Hunc, sed Barrabam, Not this Man, but Barrabas.
Yet thus it was, Here was no crying Some one thing, and Some Another, as At that uproar we read of Acts 19. The Wind and Tide, Priest and People, both went one Way, great and small, honourable and ignoble, young and old, male and female, they cried all not once, but again Non Hunc, sed Barrabam, Not this Man, but Barabbas.
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In which words you have the Peoples Election, and Reprobation, or if you will in Termes less offensive, less to be excepted against, the Peoples Negative,
In which words you have the Peoples Election, and Reprobation, or if you will in Terms less offensive, less to be excepted against, the Peoples Negative,
as Themistocles said to the Athenians, Are ye weary of receiving so many Benefits by one Man? If ye go to that, what good did he not do you? How could ye so soon forget the Evils that he cur'd? The empty Bellys among you, which He often fill'd;
as Themistocles said to the Athenians, are you weary of receiving so many Benefits by one Man? If you go to that, what good did he not do you? How could you so soon forget the Evils that he cured? The empty Bells among you, which He often filled;
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Not this Man? What! after so many Miracles wrought among you by his Divine power? Is he but a Man in your judgements? I had thought the inspired Magi, that fell down devoutly at his feet,
Not this Man? What! After so many Miracles wrought among you by his Divine power? Is he but a Man in your Judgments? I had Thought the inspired Magi, that fell down devoutly At his feet,
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The water of the neighbouring Flood turn'd by Him into Wine, for the pleasuring of the Gallilean Youth, being with them at a Marriage, His forty dayes fasting, His feasting the Multitude with Bread that encreased betwixt the Dispensers hands, when more then All remain'd:
The water of the neighbouring Flood turned by Him into Wine, for the pleasuring of the Galilean Youth, being with them At a Marriage, His forty days fasting, His feasting the Multitude with Bred that increased betwixt the Dispensers hands, when more then All remained:
Those damned infernal Spirits, Rebels to God, and the Light, which hearing his Voice forsook their fleshly Habitations, The blind by Birth, who to Him ow'd his Day;
Those damned infernal Spirits, Rebels to God, and the Light, which hearing his Voice forsook their fleshly Habitations, The blind by Birth, who to Him owed his Day;
No, whom then? NONLATINALPHABET, But Barabbas, which is their positive Choice, or affirmative Vote, and comes next to be handled, I fear I shall not do it so roughly as it deserves.
No, whom then?, But Barabbas, which is their positive Choice, or affirmative Vote, and comes next to be handled, I Fear I shall not do it so roughly as it deserves.
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yet rather then Jesus shall live, Barabbas shall be releas'd, more Insurrections, more Murthers, more Seditions, more any thing rather then to be in danger of having Christ their King, He that was born King of the Jewes: Do but see how S. Peter sets them out in their Colours, characterizeth them to their Heads, Acts 3. 14. But ye denied the Holy one, and the just,
yet rather then jesus shall live, Barabbas shall be released, more Insurrections, more Murders, more Seditions, more any thing rather then to be in danger of having christ their King, He that was born King of the Jews: Do but see how S. Peter sets them out in their Colours, characterizeth them to their Heads, Acts 3. 14. But you denied the Holy one, and the just,
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And no marvel, for they knew this Fellow would prove no eye-sore them, would patiently permit them to do what they would, give them Liberty of Conscience,
And no marvel, for they knew this Fellow would prove no eyesore them, would patiently permit them to do what they would, give them Liberty of Conscience,
and malice could betray it self? What was this but to say, what I think, you cannot hear without trembling, Occidatur qui suscitat Mortuos, & dimittatur qui Occîdit vivos, as one hath it;
and malice could betray it self? What was this but to say, what I think, you cannot hear without trembling, Occidatur qui suscitat Mortuos, & dimittatur qui Occîdit vivos, as one hath it;
And thus my Discourse all along (if you have observ'd it) respects the business of this Day, which is to be humbled for the horrid Murther of an innocent Person, a good Benefactor to this Nation, under whom it had flourisht many years.
And thus my Discourse all along (if you have observed it) respects the business of this Day, which is to be humbled for the horrid Murder of an innocent Person, a good Benefactor to this nation, under whom it had flourished many Years.
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First then, in this the Jewes betray'd superlative ingratitude, and high Baseness to preferr so vile a person before Him, who chose them from among all Nations, to be His peculiar People, his choice Inclosure.
First then, in this the Jews betrayed superlative ingratitude, and high Baseness to prefer so vile a person before Him, who chosen them from among all nations, to be His peculiar People, his choice Enclosure.
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For Titus (saith Josephus) besieging Jerusalem, when the Jewes (pincht with Famine) came forth in Multitudes to seek food for their famisht Souls, he daily caus'd a number of them to be Crucified, in so much that at length, saith the Historian There was scarce any place to erect Crosses on,
For Titus (Says Josephus) besieging Jerusalem, when the Jews (pinched with Famine) Come forth in Multitudes to seek food for their famished Souls, he daily caused a number of them to be crucified, in so much that At length, Says the Historian There was scarce any place to erect Crosses on,
And how justly were they punish'd with death, who refused the Lord of life! so pl••gid by that Tyrant, who cryed again, Non hune, Not this man, but Barabbas:
And how justly were they punished with death, who refused the Lord of life! so pl••gid by that Tyrant, who cried again, Non hune, Not this man, but Barabbas:
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But what? had not Pilate a Finger at lest in this, from the guilt of which he cleared himself, would have been thought to do so by washing of his hands? as if he should have said by that action, I am innocent, therefore look ye to it;
But what? had not Pilate a Finger At lest in this, from the guilt of which he cleared himself, would have been Thought to do so by washing of his hands? as if he should have said by that actium, I am innocent, Therefore look you to it;
the Fox, and the Wolf straight fall upon him, and devour him, maintaining that the poor Asses Crime was so great as to deserve it. The Fable applys it self;
the Fox, and the Wolf straight fallen upon him, and devour him, maintaining that the poor Asses Crime was so great as to deserve it. The Fable Applies it self;
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and perseverance, in his Charity even amidst all his Sufferings, which nothing could more magnifie then this Choice of theirs, Electing Barabbas, and rejecting Jesus, not before they had done either good or evill;
and perseverance, in his Charity even amid all his Sufferings, which nothing could more magnify then this Choice of theirs, Electing Barabbas, and rejecting jesus, not before they had done either good or evil;
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and for Him? Heere again how plainly through the Sufferings of the King of Saints, may one see the Sufferings of that Saint of Kings Charles the first, whose Murther we are this Day to lament, and be humbled for.
and for Him? Here again how plainly through the Sufferings of the King of Saints, may one see the Sufferings of that Saint of Kings Charles the First, whose Murder we Are this Day to lament, and be humbled for.
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From the Competition precedaneous, to the Choice presum'd heere, but exprest in Saint Matthew, NONLATINALPHABET, which of the two will ye that I release unto you, for so run the words, Math. 27. 17. Let us learn, that there is no office so sacred,
From the Competition precedaneous, to the Choice presumed Here, but expressed in Saint Matthew,, which of the two will you that I release unto you, for so run the words, Math. 27. 17. Let us Learn, that there is no office so sacred,
Matth. 27. 18. Knew, yet would not doe what he should have done, but did forbear to acquit Christ, exposing him to the mercy of the Multitude, whose tenderest mercies are cruel.
Matthew 27. 18. Knew, yet would not do what he should have done, but did forbear to acquit christ, exposing him to the mercy of the Multitude, whose Tenderest Mercies Are cruel.
I have read that Sir George Blage, if I mistake not his Name, one of King Henry the 8ths. Privy Chamber, being condemn'd for a Heretick, was yet pardon'd by the King, he coming afterward into the Kings presence, Ah my Pig, said the King,
I have read that Sir George Blage, if I mistake not his Name, one of King Henry the 8ths. Privy Chamber, being condemned for a Heretic, was yet pardoned by the King, he coming afterwards into the Kings presence, Ah my big, said the King,
Envy not the pomp of such a one, whensoever your eyes shall behold him, (which I wish may never be) no more then thou wouldst a dead Corps its Garnish, and Gaiety.
Envy not the pomp of such a one, whensoever your eyes shall behold him, (which I wish may never be) no more then thou Wouldst a dead Corpse its Garnish, and Gaiety.
Tho God hath left the Heathen without excuse, yet he hath not left us without a choice, our Salvation is elective, both on God's part and ours, I would,
Tho God hath left the Heathen without excuse, yet he hath not left us without a choice, our Salvation is elective, both on God's part and ours, I would,
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Indeed, were there but one Object within our reach presented to the Faculty of election in man as one Christ, one Holiness, our receiving of him could not be call'd choice,
Indeed, were there but one Object within our reach presented to the Faculty of election in man as one christ, one Holiness, our receiving of him could not be called choice,
'Tis an Act, not only of Wisdom, but of God's great Goodness thus to order it, to leav the Christian NONLATINALPHABET as it were in the Confines of two most distant people, improvable unto Good, and capable of Evil. For Righteousness to go for thy refuge,
It's an Act, not only of Wisdom, but of God's great goodness thus to order it, to leave the Christian as it were in the Confines of two most distant people, improvable unto Good, and capable of Evil. For Righteousness to go for thy refuge,
or Approbation than of a whiff of Smoak, the best Emblem of its base inconstancy. But now they cryed Hosannah. Now they are all for Crucify him, Crucify him.
or Approbation than of a whiff of Smoke, the best Emblem of its base inconstancy. But now they cried Hosannah. Now they Are all for Crucify him, Crucify him.
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What more lively example of this is there, than the carriage of these Jewes at this time? How unworthily did they write all those Benefits our Saviour conferr'd on them, in water, witness their Praeteritition,
What more lively Exampl of this is there, than the carriage of these Jews At this time? How unworthily did they write all those Benefits our Saviour conferred on them, in water, witness their Praeteritition,
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How loudly doth the Swearer make one with these, Larding his Discours with Oaths, damnably confronting that strict Command, Swear not at all, for he will do nothing at all but swear,
How loudly does the Swearer make one with these, Larding his Discourse with Oaths, damnably confronting that strict Command, Swear not At all, for he will do nothing At all but swear,
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so is he in his Shop, it may be, though not on the Road. What should I say of the unclean person, who is one of this Rout, of this Rabble too? How by making the Members of Christ, the Members of a Harlot, doth he day and night cry, Non hunc, Not this Man, but Barabbas.
so is he in his Shop, it may be, though not on the Road. What should I say of the unclean person, who is one of this Rout, of this Rabble too? How by making the Members of christ, the Members of a Harlot, does he day and night cry, Non hunc, Not this Man, but Barabbas.
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as thus, to turn, when tempted, this Hunc into hanc, I mean, (upon Choice) to say, Not this Woman, this Strumpet, were she more beutiful then she is, but Christ.
as thus, to turn, when tempted, this Hunc into hanc, I mean, (upon Choice) to say, Not this Woman, this Strumpet, were she more beautiful then she is, but christ.
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Beloved, he that gives way to wanton, lustful looks, or wordly thoughts at a Sermon, suffering them to take up his Mind, crie's with the Jews, Non hunc, Not this Man, but Barabbas.
beloved, he that gives Way to wanton, lustful looks, or wordly thoughts At a Sermon, suffering them to take up his Mind, cry's with the jews, Non hunc, Not this Man, but Barabbas.
But see that yee refuse not Him that speaks, to speak in S. Paul's words, Heb. 12. 25. For if they escape not, that refused him that spake on earth, much more shall we not escape,
But see that ye refuse not Him that speaks, to speak in S. Paul's words, Hebrew 12. 25. For if they escape not, that refused him that spoke on earth, much more shall we not escape,
For his Father would not have him ransom'd at such a rate, as to be beholding to the people's Favour for his Repriev and live under the Notion of a Malefactor, who beeing innocent would be Condemn'd and Dy with more Honor,
For his Father would not have him ransomed At such a rate, as to be beholding to the people's Favour for his Repriev and live under the Notion of a Malefactor, who being innocent would be Condemned and Die with more Honour,
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Beloved, it is unchristian to judg temporal punishments to be judgements due unto Sin. Suffer me to speak it, Thy wickedness is too triumphant, who will not acknowledg that some afflictions are for Trials,
beloved, it is unchristian to judge temporal punishments to be Judgments due unto Sin. Suffer me to speak it, Thy wickedness is too triumphant, who will not acknowledge that Some afflictions Are for Trials,
'Tis as much as to say, Christ could not be the Sun of Righteousness, because he did set in such a Cloud of wretchedness (at his Death) as to outward appearance, dying on the Cross in the midst of two Theeves, as if the chiefest Malefactor.
It's as much as to say, christ could not be the Sun of Righteousness, Because he did Set in such a Cloud of wretchedness (At his Death) as to outward appearance, dying on the Cross in the midst of two Thieves, as if the chiefest Malefactor.
and our Eyes Fountains of Tears, that wee may lament Day and Night for the shedding of the Innocent Blood of that good King, The Top-branch of which Royal Ceder, (to the root of which Envy and implacable Malice laid the Ax) the Lord preserv.
and our Eyes Fountains of Tears, that we may lament Day and Night for the shedding of the Innocent Blood of that good King, The Top-branch of which Royal Cedar, (to the root of which Envy and implacable Malice laid the Ax) the Lord preserve.
And to this Prayer I doubt not but every Loyal Subject will from his heart, say, Amen: Specialy when he doth remember and resent (Horresco referens) this sad trilinguous Hexastich. MAP NONLATINALPHABET NONLATINALPHABET
And to this Prayer I doubt not but every Loyal Subject will from his heart, say, Amen: Specially when he does Remember and resent (Horresco referens) this sad trilinguous Hexastich. MAP
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