The passion-flower a sermon preached on the 30th day of January, being the day of the martyrdom of King Charls the I. / by Christopher Flower ...

Flower, Christopher, 1621 or 2-1699
Publisher: Printed for Nathaniel Brook
Place of Publication: London
Publication Year: 1666
Approximate Era: CharlesII
TCP ID: A39839 ESTC ID: R15159 STC ID: F1384
Subject Headings: Charles -- I, -- King of England, 1600-1649; Funeral sermons; Sermons, English -- 17th century;
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0 THE Passion-Flower. John 18. part of the 40th. Verse. — Not this Man, but Barabbas. THE Passion-Flower. John 18. part of the 40th. Verse. — Not this Man, but Barabbas. dt n1. np1 crd n1 pp-f dt ord. n1. — xx d n1, cc-acp np1. (4) sermon (DIV1) 0 Image 5
1 The whole verse hath it thus, Then cryed they all saying, Not this Man, but Barabbas. The Whole verse hath it thus, Then cried they all saying, Not this Man, but Barabbas. dt j-jn n1 vhz pn31 av, av vvd pns32 d vvg, xx d n1, cc-acp np1. (4) sermon (DIV1) 1 Image 5
2 THAT I may speak from this holy Mount to your greater benefit, and better bringing to pass of my pious design, which is (as much as in me lyeth) to melt your Hearts into a temper becoming the Solemnity of this day. THAT I may speak from this holy Mount to your greater benefit, and better bringing to pass of my pious Design, which is (as much as in me lies) to melt your Hearts into a temper becoming the Solemnity of this day. cst pns11 vmb vvi p-acp d j n1 p-acp po22 jc n1, cc jc n-vvg pc-acp vvi pp-f po11 j n1, r-crq vbz (c-acp d c-acp p-acp pno11 vvz) pc-acp vvi po22 n2 p-acp dt n1 vvg dt n1 pp-f d n1. (4) sermon (DIV1) 2 Image 5
3 I shall desire your Christian attention may accompany me to some preceding passages. I shall desire your Christian attention may accompany me to Some preceding passages. pns11 vmb vvi po22 njp n1 vmb vvi pno11 p-acp d j-vvg n2. (4) sermon (DIV1) 2 Image 5
4 In the beginning of this Chapter you may read Judas to betray Jesus: in which bold and impious Attempt the Soldiers fall to the ground, vers. 6. Jesus is taken and led to Annas and Caiphas, v. 12. and in the 15. verse begins Peter's Denial of him. In the beginning of this Chapter you may read Judas to betray jesus: in which bold and impious Attempt the Soldiers fallen to the ground, vers. 6. jesus is taken and led to Annas and Caiaphas, v. 12. and in the 15. verse begins Peter's Denial of him. p-acp dt n-vvg pp-f d n1 pn22 vmb vvi np1 pc-acp vvi np1: p-acp r-crq j cc j vvb dt n2 vvb p-acp dt n1, fw-la. crd np1 vbz vvn cc vvn p-acp npg1 cc np1, n1 crd cc p-acp dt crd n1 vvz npg1 n1 pp-f pno31. (4) sermon (DIV1) 2 Image 5
5 v. 19. according to the Contents of some of your Bibles, Jesus is examined before Caiphas. v. 18. you may read him arraign'd before Pilat, who accosteth them that brought him before him, v. 19. according to the Contents of Some of your Bibles, jesus is examined before Caiaphas. v. 18. you may read him arraigned before Pilat, who accosteth them that brought him before him, n1 crd vvg p-acp dt n2 pp-f d pp-f po22 np1, np1 vbz vvn p-acp np1. n1 crd pn22 vmb vvi pno31 vvn p-acp zz, r-crq vvz pno32 cst vvd pno31 p-acp pno31, (4) sermon (DIV1) 2 Image 5
6 first with this Interrogation, What Accusation bring you against this Man? v. 29. they reply, If he were not a Malefactor, we would not have delivered him up unto thee. First with this Interrogation, What Accusation bring you against this Man? v. 29. they reply, If he were not a Malefactor, we would not have Delivered him up unto thee. ord p-acp d n1, q-crq n1 vvb pn22 p-acp d n1? n1 crd pns32 vvb, cs pns31 vbdr xx dt n1, pns12 vmd xx vhi vvn pno31 a-acp p-acp pno21. (4) sermon (DIV1) 2 Image 5
7 It is time now, I conceive, as early as it is, by way of Preface to my Text to take them to Task, It is time now, I conceive, as early as it is, by Way of Preface to my Text to take them to Task, pn31 vbz n1 av, pns11 vvb, c-acp av-j c-acp pn31 vbz, p-acp n1 pp-f n1 p-acp po11 n1 pc-acp vvi pno32 p-acp n1, (4) sermon (DIV1) 3 Image 5
8 and to examine the weight of their words, for all was not Gospel they said, though it be mentioned in the Gospel. and to examine the weight of their words, for all was not Gospel they said, though it be mentioned in the Gospel. cc pc-acp vvi dt n1 pp-f po32 n2, p-acp d vbds xx n1 pns32 vvd, cs pn31 vbb vvn p-acp dt n1. (4) sermon (DIV1) 3 Image 5
9 If he were not a Malefactor, as if they should have said, his Crime is so manifest that he needeth no Accusation; If he were not a Malefactor, as if they should have said, his Crime is so manifest that he needs no Accusation; cs pns31 vbdr xx dt n1, c-acp cs pns32 vmd vhi vvn, po31 n1 vbz av j cst pns31 vvz dx n1; (4) sermon (DIV1) 3 Image 5
10 what, do you doubt of the Righteousness of our Proceedings who have done all things with deliberation? and have found him worthy of Death, what, do you doubt of the Righteousness of our Proceedings who have done all things with deliberation? and have found him worthy of Death, r-crq, vdb pn22 vvi pp-f dt n1 pp-f po12 n2-vvg r-crq vhi vdn d n2 p-acp n1? cc vhb vvn pno31 j pp-f n1, (4) sermon (DIV1) 3 Image 5
11 and we exspect that you should proceed to give Sentence: Depth of Hypocrisie! Madness! and Malice! and we expect that you should proceed to give Sentence: Depth of Hypocrisy! Madness! and Malice! cc pns12 vvb cst pn22 vmd vvi pc-acp vvi n1: n1 pp-f n1! n1! cc n1! (4) sermon (DIV1) 3 Image 5
12 as if being a Prisoner, bound, and in Fetters only, was Crime enough, and deserved Death as a Malefactor? This was handsom indeed, high equity; sure! as if being a Prisoner, bound, and in Fetters only, was Crime enough, and deserved Death as a Malefactor? This was handsome indeed, high equity; sure! c-acp cs vbg dt n1, vvn, cc p-acp n2 av-j, vbds n1 av-d, cc j-vvn n1 p-acp dt n1? d vbds j av, j n1; j! (4) sermon (DIV1) 3 Image 5
13 who cannot perceive that they distrusted their Caus, and therefore cunningly by way of Anticipation spoke what they did, who cannot perceive that they distrusted their Cause, and Therefore cunningly by Way of Anticipation spoke what they did, q-crq vmbx vvi cst pns32 vvd po32 np1, cc av av-jn p-acp n1 pp-f n1 vvd r-crq pns32 vdd, (4) sermon (DIV1) 3 Image 5
14 least they should have been compelled to prove him so, a Criminal, a Malefactor, as they pronounced him to be? He that runneth may read their Hypocrisy, they would by all means be thought to be Consoientious, lest they should have been compelled to prove him so, a Criminal, a Malefactor, as they pronounced him to be? He that Runneth may read their Hypocrisy, they would by all means be Thought to be Consoientious, cs pns32 vmd vhi vbn vvn pc-acp vvi pno31 av, dt j-jn, dt n1, c-acp pns32 vvd pno31 pc-acp vbi? pns31 cst vvz vmb vvi po32 n1, pns32 vmd p-acp d n2 vbb vvn pc-acp vbi j, (4) sermon (DIV1) 3 Image 5
15 as if they never attempted any thing, but what was just, and had never sought the Death of any but of Malefactors; as if they never attempted any thing, but what was just, and had never sought the Death of any but of Malefactors; c-acp cs pns32 av-x vvd d n1, cc-acp q-crq vbds j, cc vhd av vvn dt n1 pp-f d p-acp pp-f n2; (4) sermon (DIV1) 3 Image 5
16 when it stands upon sacred Record as a base blot in their Escutcheon, that they unjustly slew all the Prophets that went before them. O the perfrict brazen Forehead! when it Stands upon sacred Record as a base blot in their Escutcheon, that they unjustly slew all the prophets that went before them. Oh the perfrict brazen Forehead! c-crq pn31 vvz p-acp j n1 p-acp dt j n1 p-acp po32 n1, cst pns32 av-j vvd d dt n2 cst vvd p-acp pno32. uh dt j j n1! (4) sermon (DIV1) 3 Image 5
17 the Impudence of this Rout, to style Him a Malefactor, who had done Nothing but Good to their Nation. the Impudence of this Rout, to style Him a Malefactor, who had done Nothing but Good to their nation. dt n1 pp-f d n1, p-acp n1 pno31 dt n1, r-crq vhd vdn pix cc-acp j p-acp po32 n1. (4) sermon (DIV1) 4 Image 5
18 They should have asked the Blind to whom he restored Sight: The Lepers whom he had cleansed: They should have asked the Blind to whom he restored Sighed: The Lepers whom he had cleansed: pns32 vmd vhi vvn dt j p-acp ro-crq pns31 vvd n1: dt n2 r-crq pns31 vhd vvn: (4) sermon (DIV1) 4 Image 5
19 The Lame to whom he gave Limbs, whether he was a Malefactor: The Lame to whom he gave Limbs, whither he was a Malefactor: dt j p-acp ro-crq pns31 vvd n2, cs pns31 vbds dt n1: (4) sermon (DIV1) 4 Image 5
20 But thus it was prophesyed, Psal. 35. 12. They rewarded Me Evil for Good to the Despoyling of my Soul, and Hatred for my Love. But thus it was prophesied, Psalm 35. 12. They rewarded Me Evil for Good to the Despoiling of my Soul, and Hatred for my Love. cc-acp av pn31 vbds vvn, np1 crd crd pns32 vvd pno11 av-jn p-acp j p-acp dt vvg pp-f po11 n1, cc n1 p-acp po11 n1. (4) sermon (DIV1) 4 Image 5
21 Yet Pilat, as bad as he was, being startled at their unjust Proceedings seemed to rid his Hands of him, with Accipite eum, Take ye him and judge him according to your Law. Yet Pilat, as bad as he was, being startled At their unjust Proceedings seemed to rid his Hands of him, with Accipite Eum, Take you him and judge him according to your Law. av np1, p-acp j c-acp pns31 vbds, vbg vvn p-acp po32 j n2-vvg vvd pc-acp vvi po31 n2 pp-f pno31, p-acp fw-la fw-la, vvb pn22 pno31 cc vvi pno31 vvg p-acp po22 n1. (4) sermon (DIV1) 4 Image 5
22 The Roman Law forbidding to Condemn any before he be heard. The Roman Law forbidding to Condemn any before he be herd. dt njp n1 vvg p-acp vvb d c-acp pns31 vbb vvn. (4) sermon (DIV1) 4 Image 5
23 Now do but see how they elude this, It is not lawful for us to put any one to Death: Now do but see how they elude this, It is not lawful for us to put any one to Death: av vdb p-acp vvi c-crq pns32 vvb d, pn31 vbz xx j p-acp pno12 pc-acp vvi d pi p-acp n1: (4) sermon (DIV1) 4 Image 5
24 No, Then the Death of Stephen, lies at your doores, your present judgements confute your former practises: No, Then the Death of Stephen, lies At your doors, your present Judgments confute your former practises: uh-dx, cs dt n1 pp-f np1, vvz p-acp po22 n2, po22 j n2 vvi po22 j n2: (4) sermon (DIV1) 4 Image 5
25 besides, what was it other then to be the Death of Christ, so violently to beg it, with open Mouth thus to go against Him, beside, what was it other then to be the Death of christ, so violently to beg it, with open Mouth thus to go against Him, a-acp, r-crq vbds pn31 j-jn av pc-acp vbi dt n1 pp-f np1, av av-j pc-acp vvi pn31, p-acp j n1 av pc-acp vvi p-acp pno31, (4) sermon (DIV1) 4 Image 5
26 and like so many Blood-hounds to cry him down. and like so many Bloodhounds to cry him down. cc av-j av d n2 pc-acp vvi pno31 a-acp. (4) sermon (DIV1) 4 Image 5
27 It seems by their Law he should only have been stoned, by the Roman Law he must be Crucified; It seems by their Law he should only have been stoned, by the Roman Law he must be crucified; pn31 vvz p-acp po32 n1 pns31 vmd av-j vhi vbn vvn, p-acp dt njp n1 pns31 vmb vbi vvn; (4) sermon (DIV1) 4 Image 5
28 it was their intent then, not only that he should Dy, but with the greatest ignominy, pain, and shame that mought be. it was their intent then, not only that he should Die, but with the greatest ignominy, pain, and shame that might be. pn31 vbds po32 n1 av, xx j cst pns31 vmd vvb, cc-acp p-acp dt js n1, n1, cc n1 cst vmd vbi. (4) sermon (DIV1) 4 Image 5
29 Neither is Pilat yet satisfied, for being entred into the Judgment-Hall again, and having convened Jesus; Neither is Pilat yet satisfied, for being entered into the Judgment hall again, and having convened jesus; av-d vbz zz av vvn, c-acp vbg vvn p-acp dt n1 av, cc vhg vvn np1; (4) sermon (DIV1) 4 Image 5
30 he asketh Him, Art Thou the King of the Jews? In this he thought to have struck the Nail on the Head: he asks Him, Art Thou the King of the jews? In this he Thought to have struck the Nail on the Head: pns31 vvz pno31, vb2r pns21 dt n1 pp-f dt np2? p-acp d pns31 vvd pc-acp vhi vvn dt n1 p-acp dt n1: (4) sermon (DIV1) 4 Image 5
31 as if Christ would (upon that Demand of his) have confessed Himself guilty of Treason against Caesar, and of disturbing the Peace of the Nation. as if christ would (upon that Demand of his) have confessed Himself guilty of Treason against Caesar, and of disturbing the Peace of the nation. c-acp cs np1 vmd (p-acp d vvb pp-f po31) vhb vvn px31 j pp-f n1 p-acp np1, cc pp-f vvg dt n1 pp-f dt n1. (4) sermon (DIV1) 4 Image 5
32 But what said our Saviour? Sayest thou this of thyself, or did others tell it thee of Me? As if he should have said, Little dost thou think what thou sayest, the Mysterie that those few words contain in them. But what said our Saviour? Sayest thou this of thyself, or did Others tell it thee of Me? As if he should have said, Little dost thou think what thou Sayest, the Mystery that those few words contain in them. cc-acp q-crq vvd po12 n1? vv2 pns21 d pp-f px21, cc vdd n2-jn vvi pn31 pno21 pp-f pno11? c-acp cs pns31 vmd vhi vvn, av-j vd2 pns21 vvi q-crq pns21 vv2, dt n1 cst d d n2 vvi p-acp pno32. (4) sermon (DIV1) 5 Image 5
33 For how couldst thou style Me King, since no Man can say Jesus is the Lord but by the spirit? Have it whence thou wilt, it is of weighty concernment, what thou hast said, didst thou but understand it. For how Couldst thou style Me King, since no Man can say jesus is the Lord but by the Spirit? Have it whence thou wilt, it is of weighty concernment, what thou hast said, didst thou but understand it. p-acp q-crq vmd2 pns21 vvb pno11 n1, p-acp dx n1 vmb vvi np1 vbz dt n1 cc-acp p-acp dt n1? vhb pn31 c-crq pns21 vm2, pn31 vbz pp-f j n1, r-crq pns21 vh2 vvn, vdd2 pns21 p-acp vvi pn31. (4) sermon (DIV1) 5 Image 5
34 Or we may suppose this Interrogation to be a Reproof of Pilat; as if our Saviour should have said, Or we may suppose this Interrogation to be a Reproof of Pilat; as if our Saviour should have said, cc pns12 vmb vvi d n1 pc-acp vbi dt n1 pp-f zz; c-acp cs po12 n1 vmd vhi vvn, (4) sermon (DIV1) 5 Image 5
35 if this proceedeth from thy own Suspicion, it is but an injust part thou dost Act, if this Proceedeth from thy own Suspicion, it is but an injust part thou dost Act, cs d vvz p-acp po21 d n1, pn31 vbz p-acp dt j n1 pns21 vd2 n1, (4) sermon (DIV1) 5 Image 5
36 for that is not the Star a Judg should be led by, he ought not to be both the Judg and the Witness: for that is not the Star a Judge should be led by, he ought not to be both the Judge and the Witness: p-acp d vbz xx dt n1 dt n1 vmd vbi vvn p-acp, pns31 vmd xx pc-acp vbi d dt n1 cc dt n1: (4) sermon (DIV1) 5 Image 5
37 If some others told thee so, why are not my Accusers brought forth? If to Accuse be enough to make a man Guilty, none will be Innocent, Judges are to proceed, secundum allegata & probata, according to what is alledged and proved: If Some Others told thee so, why Are not my Accusers brought forth? If to Accuse be enough to make a man Guilty, none will be Innocent, Judges Are to proceed, secundum allegata & Approved, according to what is alleged and proved: cs d n2-jn vvd pno21 av, q-crq vbr xx po11 n2 vvd av? cs pc-acp vvb vbb av-d pc-acp vvi dt n1 j, pix vmb vbi j-jn, n2 vbr pc-acp vvi, fw-la fw-la cc fw-la, vvg p-acp q-crq vbz vvn cc vvn: (4) sermon (DIV1) 5 Image 5
38 Our Saviour probably said this, to give him an occasion to speak what followed, Am I a Jew? This Pilat may be said to ask in Scorn to that Nation, hateful to the Heathens for their Difference from them in Religion: Our Saviour probably said this, to give him an occasion to speak what followed, Am I a Jew? This Pilat may be said to ask in Scorn to that nation, hateful to the heathens for their Difference from them in Religion: po12 n1 av-j vvd d, pc-acp vvi pno31 dt n1 pc-acp vvi r-crq vvd, vbm pns11 dt np1? d zz vmb vbi vvn pc-acp vvi p-acp n1 p-acp d n1, j p-acp dt n2-jn p-acp po32 n1 p-acp pno32 p-acp n1: (4) sermon (DIV1) 5 Image 5
39 as if he should have said, How can I speak this of my self who am not a Jew, as if he should have said, How can I speak this of my self who am not a Jew, c-acp cs pns31 vmd vhi vvn, q-crq vmb pns11 vvi d pp-f po11 n1 q-crq vbm xx dt np1, (4) sermon (DIV1) 5 Image 5
40 but an Ethnick, and what have we Heathens to do with your Rites? The Chief Priests of your Nation delivered You to Me, but an Ethnic, and what have we heathens to doe with your Rites? The Chief Priests of your nation Delivered You to Me, cc-acp dt j-jn, cc q-crq vhb pns12 n2-jn p-acp n1 p-acp po22 n2? dt j-jn n2 pp-f po22 n1 vvd pn22 p-acp pno11, (4) sermon (DIV1) 5 Image 5
41 and for This accused Thee to Me: they are the men that lay it to thy Charge, I neither Apprehended Thee; neither did I Accuse Thee. and for This accused Thee to Me: they Are the men that lay it to thy Charge, I neither Apprehended Thee; neither did I Accuse Thee. cc p-acp d vvd pno21 p-acp pno11: pns32 vbr dt n2 cst vvd pn31 p-acp po21 n1, pns11 av-dx vvn pno21; d vdd pns11 vvb pno21. (4) sermon (DIV1) 5 Image 5
42 Certainly he would not, had he been a Jew, and Christ his King; Certainly he would not, had he been a Jew, and christ his King; av-j pns31 vmd xx, vhd pns31 vbn dt np1, cc np1 po31 n1; (4) sermon (DIV1) 5 Image 5
43 yet, as his Place empowered him, he examins him, Quid fecisti? What hast thou done? Our Saviour thought that Question answered it self, yet, as his Place empowered him, he examins him, Quid fecisti? What hast thou done? Our Saviour Thought that Question answered it self, av, c-acp po31 n1 vvn pno31, pns31 n2 pno31, fw-la fw-la? q-crq vh2 pns21 vdn? po12 n1 vvd cst n1 vvd pn31 n1, (4) sermon (DIV1) 5 Image 5
44 and therefore was not sollicitous to Reply to it, having done nothing worthy such usage. and Therefore was not solicitous to Reply to it, having done nothing worthy such usage. cc av vbds xx j pc-acp vvi p-acp pn31, vhg vdn pix av-j d n1. (4) sermon (DIV1) 5 Image 5
45 A Kingdome he dreads not to tell him that he had, but it was not of this World, v. 36. of this Chap. Therefore he need not be thought to stand in their Light who had Kingdoms, they might have room enough to Sway their Scepters in for all him. A Kingdom he dreads not to tell him that he had, but it was not of this World, v. 36. of this Chap. Therefore he need not be Thought to stand in their Light who had Kingdoms, they might have room enough to Sway their Sceptres in for all him. dt n1 pns31 vvz xx pc-acp vvi pno31 cst pns31 vhd, cc-acp pn31 vbds xx pp-f d n1, n1 crd pp-f d np1 av pns31 vvb xx vbi vvn pc-acp vvi p-acp po32 n1 r-crq vhd n2, pns32 vmd vhi n1 av-d pc-acp vvi po32 n2 p-acp p-acp d pno31. (4) sermon (DIV1) 5 Image 5
46 Yet it is very observable, He doth not say his Kingdom was not In this World, but not Of this World; whence it follows, That there is another world, which Pilat, it is probable, dream'd not of; Yet it is very observable, He does not say his Kingdom was not In this World, but not Of this World; whence it follows, That there is Another world, which Pilat, it is probable, dreamed not of; av pn31 vbz av j, pns31 vdz xx vvi po31 n1 vbds xx p-acp d n1, p-acp xx pp-f d n1; c-crq pn31 vvz, cst pc-acp vbz j-jn n1, r-crq np1, pn31 vbz j, vvd xx pp-f; (4) sermon (DIV1) 5 Image 5
47 In which he that suffers the loss of never so many Kingdoms here, may be riehly rewarded there. In which he that suffers the loss of never so many Kingdoms Here, may be riehly rewarded there. p-acp r-crq pns31 cst vvz dt n1 pp-f av-x av d n2 av, vmb vbi av-j vvn a-acp. (4) sermon (DIV1) 5 Image 5
48 This could not but cure Pilat of that shaking Palsy which Fear had put him into, our Saviour talking of a Kingdom. This could not but cure Pilat of that shaking Palsy which fear had put him into, our Saviour talking of a Kingdom. d vmd xx cc-acp vvi zz pp-f d j-vvg n1 r-crq n1 vhd vvn pno31 p-acp, po12 n1 vvg pp-f dt n1. (4) sermon (DIV1) 5 Image 5
49 Now this our Saviour proceeds to make more manifest thus, If my Kingdom were of this World, Now this our Saviour proceeds to make more manifest thus, If my Kingdom were of this World, av d po12 n1 vvz pc-acp vvi av-dc j av, cs po11 n1 vbdr pp-f d n1, (4) sermon (DIV1) 5 Image 5
50 then would my Servants fight that I should not be delivered to the Jews; then would my Servants fight that I should not be Delivered to the jews; av vmd po11 n2 vvi cst pns11 vmd xx vbi vvn p-acp dt np2; (4) sermon (DIV1) 5 Image 5
51 as if he should have said, I would not be so imprudent as to go only with a few un-armed Disciples, I would then be a little better Guarded, my Attendants should be many and mighty, such as know how to use their weapons, as if he should have said, I would not be so imprudent as to go only with a few unarmed Disciples, I would then be a little better Guarded, my Attendants should be many and mighty, such as know how to use their weapons, p-acp cs pns31 vmd vhi vvn, pns11 vmd xx vbi av j c-acp pc-acp vvi av-j p-acp dt d j n2, pns11 vmd av vbi dt av-j jc vvn, po11 n2-jn vmd vbi d cc j, d c-acp vvb c-crq pc-acp vvi po32 n2, (4) sermon (DIV1) 5 Image 5
52 and to acquit themselves like Men: and to acquit themselves like Men: cc pc-acp vvi px32 av-j n2: (4) sermon (DIV1) 5 Image 5
53 Smiling, as it were, at the Vanity, and Impotence of worldly Potentates, who of themselves signifie little, Smiling, as it were, At the Vanity, and Impotence of worldly Potentates, who of themselves signify little, vvg, c-acp pn31 vbdr, p-acp dt n1, cc n1 pp-f j n2, r-crq pp-f px32 vvi j, (4) sermon (DIV1) 5 Image 5
54 but depend on the strength of external power, which if it fail, they fall: but depend on the strength of external power, which if it fail, they fallen: cc-acp vvb p-acp dt n1 pp-f j n1, r-crq cs pn31 vvi, pns32 vvb: (4) sermon (DIV1) 5 Image 5
55 but having that they can do any thing, bring Others to their Bent or Bow at pleasure, have their Persons at Command, as they had his; but having that they can do any thing, bring Others to their Bent or Bow At pleasure, have their Persons At Command, as they had his; cc-acp vhg d pns32 vmb vdi d n1, vvb n2-jn p-acp po32 n1 cc n1 p-acp n1, vhb po32 n2 p-acp n1, c-acp pns32 vhd po31; (4) sermon (DIV1) 5 Image 5
56 Yet Pilat cannot but harp on that String, witness his Language, Art thou a King then? This could make but harsh Music in his ears, who could not but envy him that Title howsoever, where-ever his Kingdom was: Yet Pilat cannot but harp on that String, witness his Language, Art thou a King then? This could make but harsh Music in his ears, who could not but envy him that Title howsoever, wherever his Kingdom was: av zz vmbx cc-acp n1 p-acp d n1, vvb po31 n1, vb2r pns21 dt n1 av? d vmd vvi p-acp j n1 p-acp po31 n2, r-crq vmd xx cc-acp vvi pno31 d n1 a-acp, j po31 n1 vbds: (4) sermon (DIV1) 5 Image 5
57 He was loth to ask where his Kingdom was, least he should not be far from Happiness; sure: He was loath to ask where his Kingdom was, lest he should not be Far from Happiness; sure: pns31 vbds j pc-acp vvi c-crq po31 n1 vbds, cs pns31 vmd xx vbi av-j p-acp n1; j: (4) sermon (DIV1) 5 Image 5
58 No, take heed of that, Me-thinks I see him tremble at what our Saviour answered: Thou sayest that I am a King; No, take heed of that, Methinks I see him tremble At what our Saviour answered: Thou Sayest that I am a King; uh-dx, vvb n1 pp-f d, vvz pns11 vvb pno31 vvi p-acp r-crq po12 n1 vvd: pns21 vv2 cst pns11 vbm dt n1; (4) sermon (DIV1) 5 Image 5
59 as if he should have said, What need I say it, when you your self say as much, your own Mouth hath pronounced it; as if he should have said, What need I say it, when you your self say as much, your own Mouth hath pronounced it; c-acp cs pns31 vmd vhi vvn, q-crq vvb pns11 vvb pn31, c-crq pn22 po22 n1 vvb a-acp av-d, po22 d n1 vhz vvn pn31; (4) sermon (DIV1) 5 Image 5
60 and yet least the Man should be too much dejected at it, our Saviour addeth, To this end was I born, and yet lest the Man should be too much dejected At it, our Saviour adds, To this end was I born, cc av cs dt n1 vmd vbi av av-d vvn p-acp pn31, po12 n1 vvz, p-acp d n1 vbds pns11 vvn, (4) sermon (DIV1) 5 Image 5
61 and for this Caus came I into the world; and for this Cause Come I into the world; cc p-acp d np1 vvd pns11 p-acp dt n1; (4) sermon (DIV1) 5 Image 5
62 what? to raign like other Kings? No, but to walk Antipodes to them rather; what? to Reign like other Kings? No, but to walk Antipodes to them rather; r-crq? pc-acp vvi av-j j-jn n2? uh-dx, cc-acp pc-acp vvi n2 p-acp pno32 av; (4) sermon (DIV1) 5 Image 5
63 as if he should have said, 'Tis an Error to think that I am Ambitious of any Mundan Reign, any worldly Soveraignty; as if he should have said, It's an Error to think that I am Ambitious of any Mundane Reign, any worldly Sovereignty; c-acp cs pns31 vmd vhi vvn, pn31|vbz dt n1 pc-acp vvi cst pns11 vbm j pp-f d j vvi, d j n1; (4) sermon (DIV1) 5 Image 5
64 'Tis thus, That my Kingdom is Spiritual, I cannot, I will not deny: but will aver it either before thee, or any Caesar on Earth: It's thus, That my Kingdom is Spiritual, I cannot, I will not deny: but will aver it either before thee, or any Caesar on Earth: pn31|vbz av, cst po11 n1 vbz j, pns11 vmbx, pns11 vmb xx vvi: cc-acp vmb vvi pn31 d p-acp pno21, cc d np1 p-acp n1: (4) sermon (DIV1) 5 Image 5
65 Only know this, That it is the lest of my Intention to molest other Kings, or pompously like them to Reign. Only know this, That it is the lest of my Intention to molest other Kings, or pompously like them to Reign. av-j vvb d, cst pn31 vbz dt ds pp-f po11 n1 pc-acp vvi j-jn n2, cc av-j vvi pno32 pc-acp vvi. (4) sermon (DIV1) 5 Image 5
66 But to be a witness to the truth am I come: But to be a witness to the truth am I come: p-acp pc-acp vbi dt n1 p-acp dt n1 vbm pns11 vvb: (4) sermon (DIV1) 5 Image 5
67 At this Pilat seems to be pretty well pleased, and asketh him, What is Truth? But alas! At this Pilat seems to be pretty well pleased, and asks him, What is Truth? But alas! p-acp d zz vvz pc-acp vbi j av vvn, cc vvz pno31, q-crq vbz n1? cc-acp uh! (4) sermon (DIV1) 5 Image 5
68 it was more out of Derision and Contempt, then to be Informed: it was more out of Derision and Contempt, then to be Informed: pn31 vbds av-dc av pp-f n1 cc n1, cs pc-acp vbi vvn: (4) sermon (DIV1) 5 Image 5
69 As indeed prophane Spirits cannot endure to hear savoury words, but they turn them off with Scorn: As indeed profane Spirits cannot endure to hear savoury words, but they turn them off with Scorn: c-acp av j n2 vmbx vvi pc-acp vvi j n2, cc-acp pns32 vvb pno32 p-acp p-acp n1: (4) sermon (DIV1) 5 Image 5
70 as if he should have said, I hope you will produce no other truth then your High Priests do teach, you will not seem wiser then they; as if he should have said, I hope you will produce no other truth then your High Priests do teach, you will not seem Wiser then they; c-acp cs pns31 vmd vhi vvn, pns11 vvb pn22 vmb vvi dx j-jn n1 cs po22 j n2 vdb vvi, pn22 vmb xx vvi jc cs pns32; (4) sermon (DIV1) 5 Image 5
71 will you? If you do, 'tis folly to declare it, I must interrupt you, for it is other Business that we are about, Your Life is in Question: will you? If you do, it's folly to declare it, I must interrupt you, for it is other Business that we Are about, Your Life is in Question: vmb pn22? cs pn22 vdb, pn31|vbz n1 pc-acp vvi pn31, pns11 vmb vvi pn22, c-acp pn31 vbz j-jn n1 cst pns12 vbr a-acp, po22 n1 vbz p-acp n1: (4) sermon (DIV1) 5 Image 5
72 He would not stay for an Answer, but, went out, saith the Text, because he thought Caesar 's Laws sufficient, He would not stay for an Answer, but, went out, Says the Text, Because he Thought Caesar is Laws sufficient, pns31 vmd xx vvi p-acp dt n1, cc-acp, vvd av, vvz dt n1, c-acp pns31 vvd np1 vbz n2 j, (4) sermon (DIV1) 5 Image 5
73 and the knowledg of any other Truth needless: Besides, he saw the Cloud to thicken; and the knowledge of any other Truth needless: Beside, he saw the Cloud to thicken; cc dt n1 pp-f d j-jn n1 j: a-acp, pns31 vvd dt n1 pc-acp vvi; (4) sermon (DIV1) 5 Image 5
74 The Jews it is likely bandying together, so that it was no time to hold conference any longer with him: The jews it is likely bandying together, so that it was no time to hold conference any longer with him: dt np2 pn31 vbz j n-vvg av, av cst pn31 vbds dx n1 pc-acp vvi n1 d av-jc p-acp pno31: (4) sermon (DIV1) 5 Image 5
75 and the Jews feared, least Christ having obtained Liberty to speak for himself, he might so work upon the Judg, and the jews feared, lest christ having obtained Liberty to speak for himself, he might so work upon the Judge, cc dt np2 vvn, cs np1 vhg vvn n1 pc-acp vvi p-acp px31, pns31 vmd av vvi p-acp dt n1, (4) sermon (DIV1) 5 Image 5
76 and melt the hearts of the rest on the Bench, as to frustrat their Design. and melt the hearts of the rest on the Bench, as to frustrate their Design. cc vvi dt n2 pp-f dt n1 p-acp dt n1, c-acp pc-acp vvi po32 n1. (4) sermon (DIV1) 5 Image 5
77 Well, for all this, He that before went out to hear his Accusation, now goes out to excuse him to the People, to his Accusers. Well, for all this, He that before went out to hear his Accusation, now Goes out to excuse him to the People, to his Accusers. uh-av, p-acp d d, pns31 cst c-acp vvd av pc-acp vvi po31 n1, av vvz av pc-acp vvi pno31 p-acp dt n1, p-acp po31 n2. (4) sermon (DIV1) 5 Image 5
78 Behold him seemingly to heap Civility upon Civility upon our Saviour, even in the mid'st of his Severity. Behold him seemingly to heap Civility upon Civility upon our Saviour, even in the midst of his Severity. vvb pno31 av-vvg p-acp n1 n1 p-acp n1 p-acp po12 n1, av p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 5 Image 5
79 For first, Tho on the one side were Persons of great Rank and Quality, from whom he mought expect a Becoming reward for his Injustice, For First, Though on the one side were Persons of great Rank and Quality, from whom he might expect a Becoming reward for his Injustice, p-acp ord, cs p-acp dt crd n1 vbdr n2 pp-f j n1 cc n1, p-acp ro-crq pns31 vmd vvi dt vvg n1 p-acp po31 n1, (4) sermon (DIV1) 6 Image 5
80 or dread their Displeasure if he did not act as they would have him: or dread their Displeasure if he did not act as they would have him: cc vvi po32 n1 cs pns31 vdd xx vvi c-acp pns32 vmd vhi pno31: (4) sermon (DIV1) 6 Image 5
81 And on the other side Christ, who was mean and contemptible, in outward appearance, forlorn and forfaken, And on the other side christ, who was mean and contemptible, in outward appearance, forlorn and forfaken, cc p-acp dt j-jn n1 np1, r-crq vbds j cc j, p-acp j n1, j-vvn cc vvn, (4) sermon (DIV1) 6 Image 5
82 yet he gives it for him against the Jews, casting their Malice, as it were, in their Teeth. yet he gives it for him against the jews, casting their Malice, as it were, in their Teeth. av pns31 vvz pn31 p-acp pno31 p-acp dt np2, vvg po32 n1, c-acp pn31 vbdr, p-acp po32 n2. (4) sermon (DIV1) 6 Image 5
83 Secondly, He stands not only up for Christ, maugre all their eager expectation of the contrary, Secondly, He Stands not only up for christ, maugre all their eager expectation of the contrary, ord, pns31 vvz xx av-j a-acp p-acp np1, p-acp d po32 j n1 pp-f dt n-jn, (4) sermon (DIV1) 7 Image 5
84 but Confounds his Adversaries pronouncing Him innocent: and that not without an Emphasis, I find in him no Fault at all. but Confounds his Adversaries pronouncing Him innocent: and that not without an Emphasis, I find in him no Fault At all. cc-acp vvz po31 n2 vvg pno31 j-jn: cc cst xx p-acp dt n1, pns11 vvb p-acp pno31 dx n1 p-acp d. (4) sermon (DIV1) 7 Image 5
85 And yet this Vulpone, this Fox, least their teeth so sharp set, should (for want of a Prey) fasten on himself, he tells them, you have a Custom; an ungodly one it was, what ever was the ground of it: And yet this Vulpone, this Fox, lest their teeth so sharp Set, should (for want of a Prey) fasten on himself, he tells them, you have a Custom; an ungodly one it was, what ever was the ground of it: cc av d np1, d n1, cs po32 n2 av av-j vvn, vmd (p-acp n1 pp-f dt n1) vvb p-acp px31, pns31 vvz pno32, pn22 vhb dt n1; dt j crd pn31 vbds, r-crq av vbds dt n1 pp-f pn31: (4) sermon (DIV1) 7 Image 5
86 Some think it was in memory of Jonathan, rescued by the People from Death, which his Father had threatned him with. some think it was in memory of Johnathan, rescued by the People from Death, which his Father had threatened him with. d vvb pn31 vbds p-acp n1 pp-f np1, vvd p-acp dt n1 p-acp n1, r-crq po31 n1 vhd vvn pno31 p-acp. (4) sermon (DIV1) 7 Image 5
87 Others, that the Feast mought be celebrated with the more Joy and Gladness. Others, that the Feast might be celebrated with the more Joy and Gladness. n2-jn, cst dt n1 vmd vbi vvn p-acp dt av-dc n1 cc n1. (4) sermon (DIV1) 7 Image 5
88 Others more probably say, it was in remembrance of their Deliverance from the Egyptick Bondage. But if so, one would think the Paschal Lamb should have been Memorial enough for that, Others more probably say, it was in remembrance of their Deliverance from the Egyptic Bondage. But if so, one would think the Paschal Lamb should have been Memorial enough for that, ng2-jn av-dc av-j vvi, pn31 vbds p-acp n1 pp-f po32 n1 p-acp dt j-jn n1. cc-acp cs av, pi vmd vvi dt np1 n1 vmd vhi vbn n-jn av-d p-acp d, (4) sermon (DIV1) 7 Image 5
89 but they must do somewhat additional, though not commanded by God: Thus Hypocrisie is alwayes busie in preferring its own Figments before God's Commands; but they must do somewhat additional, though not commanded by God: Thus Hypocrisy is always busy in preferring its own Figments before God's Commands; cc-acp pns32 vmb vdi av j, cs xx vvn p-acp np1: av n1 vbz av j p-acp vvg po31 d n2 p-acp npg1 vvz; (4) sermon (DIV1) 7 Image 5
90 yet I verily beleive the World would have been more happy then it is, had it not had worse Judges then Pilat was in some respects: yet I verily believe the World would have been more happy then it is, had it not had Worse Judges then Pilat was in Some respects: av pns11 av-j vvb dt n1 vmd vhi vbn av-dc j cs pn31 vbz, vhd pn31 xx vhd jc n2 cs zz vbds p-acp d n2: (4) sermon (DIV1) 7 Image 5
91 For do but see how Industrious he seems to be for Christ's Release. For do but see how Industria he seems to be for Christ's Release. c-acp vdb cc-acp vvi c-crq j pns31 vvz pc-acp vbi p-acp npg1 vvb. (4) sermon (DIV1) 7 Image 5
92 For this end he rubs up a Custome of theirs, to capacitate them to Release him: For this end he rubs up a Custom of theirs, to capacitate them to Release him: p-acp d n1 pns31 vvz a-acp dt n1 pp-f png32, pc-acp vvi pno32 p-acp vvb pno31: (4) sermon (DIV1) 7 Image 5
93 he did not pervert an Old Law, or establish a New one: Setting up a High Court of Justice to try him by. he did not pervert an Old Law, or establish a New one: Setting up a High Court of justice to try him by. pns31 vdd xx vvi dt j n1, cc vvi dt j pi: vvg a-acp dt j n1 pp-f n1 pc-acp vvi pno31 p-acp. (4) sermon (DIV1) 7 Image 5
94 Then he propounds them two, None is in Competition with him but Barabbas, a notorious Miscreant, whom he thought none would be for; Then he propounds them two, None is in Competition with him but Barabbas, a notorious Miscreant, whom he Thought none would be for; cs pns31 vvz pno32 crd, pix vbz p-acp n1 p-acp pno31 p-acp np1, dt j n1, ro-crq pns31 vvd pix vmd vbi p-acp; (4) sermon (DIV1) 7 Image 5
95 Nay more, he seems to Beg him, or at lest to bid them choose him, saying, Will ye that I release to you the King of the Jewes? scorning to mention Barabbas, whom our Evangelist stiles a Robber, Nay more, he seems to Beg him, or At lest to bid them choose him, saying, Will you that I release to you the King of the Jews? scorning to mention Barabbas, whom our Evangelist stile a Robber, uh-x av-dc, pns31 vvz pc-acp vvb pno31, cc p-acp ds pc-acp vvi pno32 vvi pno31, vvg, vmb pn22 cst pns11 vvb p-acp pn22 dt n1 pp-f dt np2? vvg pc-acp vvi np1, ro-crq po12 np1 vvz dt n1, (4) sermon (DIV1) 7 Image 5
96 and another a Murtherer, which serv'd as a Foil for their malice, if that needed any, to preferr such a one before Christ. and Another a Murderer, which served as a Foil for their malice, if that needed any, to prefer such a one before christ. cc j-jn dt n1, r-crq vvd p-acp dt n1 p-acp po32 n1, cs cst vvd d, pc-acp vvi d dt pi p-acp np1. (4) sermon (DIV1) 7 Image 5
97 But Pilat, it seems, was deceived, for the great ones before had been at the People to ask Barabbas, and to leave Jesus to undergo Death. But Pilat, it seems, was deceived, for the great ones before had been At the People to ask Barabbas, and to leave jesus to undergo Death. p-acp zz, pn31 vvz, vbds vvn, p-acp dt j pi2 p-acp vhd vbn p-acp dt n1 pc-acp vvi np1, cc pc-acp vvi np1 pc-acp vvi n1. (4) sermon (DIV1) 7 Image 5
98 The Multitude, which not long before was for Him, now unanimously bandy against him. For they cryed all again, say the words immediately preceeding my Text: The Multitude, which not long before was for Him, now unanimously bandy against him. For they cried all again, say the words immediately preceding my Text: dt n1, r-crq xx av-j a-acp vbds p-acp pno31, av av-j vvi p-acp pno31. p-acp pns32 vvd d av, vvb dt n2 av-j vvg po11 n1: (4) sermon (DIV1) 7 Image 5
99 Envy, you see cannot be quiet till it hath made the person it strikes at perfectly miserable: Envy, you see cannot be quiet till it hath made the person it strikes At perfectly miserable: vvb, pn22 vvb vmbx vbi j-jn p-acp pn31 vhz vvn dt n1 pn31 vvz p-acp av-j j: (4) sermon (DIV1) 7 Image 5
100 But why again? They cried all again: But why again? They cried all again: cc-acp q-crq av? pns32 vvd d av: (4) sermon (DIV1) 7 Image 5
101 You may remember they before cryed, if he were not a Malefactor, we would not have delivered him unto thee. You may Remember they before cried, if he were not a Malefactor, we would not have Delivered him unto thee. pn22 vmb vvi pns32 a-acp vvd, cs pns31 vbdr xx dt n1, pns12 vmd xx vhi vvn pno31 p-acp pno21. (4) sermon (DIV1) 7 Image 5
102 That which they cryed again, was that which I cannot, it being my Text, but repeat again, Not this Man, but Barrabbas. That which they cried again, was that which I cannot, it being my Text, but repeat again, Not this Man, but Barabbas. cst r-crq pns32 vvd av, vbds d r-crq pns11 vmbx, pn31 vbg po11 n1, cc-acp vvb av, xx d n1, cc-acp np1. (4) sermon (DIV1) 7 Image 5
103 Thus Beloved, having presented you with that Preface, which can be stil'd no less then Necessary. Thus beloved, having presented you with that Preface, which can be Styled no less then Necessary. av vvn, vhg vvn pn22 p-acp d n1, r-crq vmb vbi vvn av-dx av-dc cs j. (4) sermon (DIV1) 7 Image 5
104 Come we to some Division of their words, whom it is a wonder, being so many as they were, to hear not Divided: Come we to Some Division of their words, whom it is a wonder, being so many as they were, to hear not Divided: np1 pns12 p-acp d n1 pp-f po32 n2, ro-crq pn31 vbz dt n1, vbg av av-d c-acp pns32 vbdr, pc-acp vvi xx vvn: (4) sermon (DIV1) 7 Image 5
105 Yet thus it was, Here was no crying some one thing, and some another, as at that uproar we read of Acts 19. The Wind and Tyde, Priest and People, both went one way, great and small, honorable and ignoble, young and old, male and female, they cryed all not once, but again Non Hunc, sed Barrabam, Not this Man, but Barrabas. Yet thus it was, Here was no crying Some one thing, and Some Another, as At that uproar we read of Acts 19. The Wind and Tide, Priest and People, both went one Way, great and small, honourable and ignoble, young and old, male and female, they cried all not once, but again Non Hunc, sed Barrabam, Not this Man, but Barabbas. av av pn31 vbds, av vbds dx vvg d crd n1, cc d n-jn, c-acp p-acp d n1 pns12 vvb pp-f n2 crd dt n1 cc n1, n1 cc n1, d vvd crd n1, j cc j, j cc j, j cc j, j-jn cc j-jn, pns32 vvd d xx a-acp, p-acp av fw-la fw-la, fw-la fw-la, xx d n1, cc-acp np1. (4) sermon (DIV1) 7 Image 5
106 In which words you have the Peoples Election, and Reprobation, or if you will in Termes less offensive, less to be excepted against, the Peoples Negative, In which words you have the Peoples Election, and Reprobation, or if you will in Terms less offensive, less to be excepted against, the Peoples Negative, p-acp r-crq n2 pn22 vhb dt ng1 n1, cc n1, cc cs pn22 vmb p-acp n2 av-dc j, av-dc pc-acp vbi vvn p-acp, dt ng1 j-jn, (4) sermon (DIV1) 7 Image 5
107 and Affirmative Choice, such as it was: and Affirmative Choice, such as it was: cc j n1, d c-acp pn31 vbds: (4) sermon (DIV1) 7 Image 5
108 Negative, Not this Man: Affirmative, but Barrabas. To scan each by it self briefly, and to come to some suitable Application of both. Negative, Not this Man: Affirmative, but Barabbas. To scan each by it self briefly, and to come to Some suitable Application of both. j-jn, xx d n1: j, p-acp np1. pc-acp vvi d p-acp pn31 n1 av-j, cc pc-acp vvi p-acp d j n1 pp-f d. (4) sermon (DIV1) 7 Image 5
109 And first of their Negative Vote, or Choice. And First of their Negative Vote, or Choice. cc ord pp-f po32 j-jn n1, cc n1. (4) sermon (DIV1) 8 Image 5
110 Not this Man. And pray, why not He, O ye Jewes? What harm did he ever do you, Not this Man. And pray, why not He, Oh you Jews? What harm did he ever do you, xx d n1 cc vvb, q-crq xx pns31, uh pn22 np2? q-crq n1 vdd pns31 av vdb pn22, (4) sermon (DIV1) 8 Image 5
111 or could ye ever find in Him? How justly might it have been said to them concerning Him, I mean our Saviour, or could you ever find in Him? How justly might it have been said to them Concerning Him, I mean our Saviour, cc vmd pn22 av vvi p-acp pno31? c-crq av-j vmd pn31 vhi vbn vvn p-acp pno32 vvg pno31, pns11 vvb po12 n1, (4) sermon (DIV1) 8 Image 5
112 as Themistocles said to the Athenians, Are ye weary of receiving so many Benefits by one Man? If ye go to that, what good did he not do you? How could ye so soon forget the Evils that he cur'd? The empty Bellys among you, which He often fill'd; as Themistocles said to the Athenians, are you weary of receiving so many Benefits by one Man? If you go to that, what good did he not do you? How could you so soon forget the Evils that he cured? The empty Bells among you, which He often filled; c-acp npg1 vvd p-acp dt njp2, vbr pn22 j pp-f vvg av d n2 p-acp crd n1? cs pn22 vvb p-acp d, r-crq av-j vdd pns31 xx vdi pn22? q-crq vmd pn22 av av vvi dt n2-jn cst pns31 vvn? dt j n2 p-acp pn22, r-crq pns31 av vvn; (4) sermon (DIV1) 8 Image 5
113 and fed? What house did he ever enter into, but Salvation enter'd with Him? Some alwayes were the better for Him: and fed? What house did he ever enter into, but Salvation entered with Him? some always were the better for Him: cc vvn? q-crq n1 vdd pns31 av vvi p-acp, cc-acp n1 vvd p-acp pno31? d av vbdr dt jc p-acp pno31: (4) sermon (DIV1) 8 Image 5
114 Not this Man? What! after so many Miracles wrought among you by his Divine power? Is he but a Man in your judgements? I had thought the inspired Magi, that fell down devoutly at his feet, Not this Man? What! After so many Miracles wrought among you by his Divine power? Is he but a Man in your Judgments? I had Thought the inspired Magi, that fell down devoutly At his feet, xx d n1? uh p-acp av d n2 vvn p-acp pn22 p-acp po31 j-jn n1? vbz pns31 p-acp dt n1 p-acp po22 n2? pns11 vhd vvn dt j-vvn n2, cst vvd a-acp av-j p-acp po31 n2, (4) sermon (DIV1) 8 Image 5
115 when newly infanted, which you could not but hear of: when newly infanted, which you could not but hear of: c-crq av-j vvd, r-crq pn22 vmd xx cc-acp vvi pp-f: (4) sermon (DIV1) 8 Image 5
116 The water of the neighbouring Flood turn'd by Him into Wine, for the pleasuring of the Gallilean Youth, being with them at a Marriage, His forty dayes fasting, His feasting the Multitude with Bread that encreased betwixt the Dispensers hands, when more then All remain'd: The water of the neighbouring Flood turned by Him into Wine, for the pleasuring of the Galilean Youth, being with them At a Marriage, His forty days fasting, His feasting the Multitude with Bred that increased betwixt the Dispensers hands, when more then All remained: dt n1 pp-f dt j-vvg n1 vvn p-acp pno31 p-acp n1, p-acp dt vvg pp-f dt j n1, vbg p-acp pno32 p-acp dt n1, po31 crd n2 vvg, po31 n-vvg dt n1 p-acp n1 cst vvd p-acp dt ng1 n2, c-crq dc cs d vvd: (4) sermon (DIV1) 8 Image 5
117 His wonderful checking the boistrous Waves of the Sea with a word: His walking on that watry Plain with unsinking feet: His wondered checking the boisterous Waves of the Sea with a word: His walking on that watery Plain with unsinking feet: po31 j vvg dt j n2 pp-f dt n1 p-acp dt n1: png31 n-vvg p-acp d j n1 p-acp vvg n2: (4) sermon (DIV1) 8 Image 5
118 Those damned infernal Spirits, Rebels to God, and the Light, which hearing his Voice forsook their fleshly Habitations, The blind by Birth, who to Him ow'd his Day; Those damned infernal Spirits, Rebels to God, and the Light, which hearing his Voice forsook their fleshly Habitations, The blind by Birth, who to Him owed his Day; d j-vvn j n2, n2 p-acp np1, cc dt n1, r-crq vvg po31 n1 vvd po32 j n2, dt j p-acp n1, r-crq p-acp pno31 vvd po31 n1; (4) sermon (DIV1) 8 Image 5
119 The Dumb that never spake till he loosned their Toungs. The Dumb that never spoke till he loosened their Tongues. dt j cst av-x vvd c-acp pns31 j-vvn po32 n2. (4) sermon (DIV1) 8 Image 5
120 I thought these would have prov'd as so many Heralds to proclaim him more then Man: I Thought these would have proved as so many Heralds to proclaim him more then Man: pns11 vvd d vmd vhi vvn a-acp av d n2 pc-acp vvi pno31 av-dc cs n1: (4) sermon (DIV1) 8 Image 5
121 No, for all this, it's only ▪ Not this Man, they were loth sure to believe Him to be God, No, for all this, it's only ▪ Not this Man, they were loath sure to believe Him to be God, uh-dx, c-acp d d, pn31|vbz j ▪ xx d n1, pns32 vbdr j j pc-acp vvi pno31 pc-acp vbi np1, (4) sermon (DIV1) 8 Image 5
122 lest the thoughts of it should have endanger'd their Conversion, or melted them into a better temyer. lest the thoughts of it should have endangered their Conversion, or melted them into a better temyer. cs dt n2 pp-f pn31 vmd vhi vvd po32 n1, cc vvd pno32 p-acp dt jc n1. (4) sermon (DIV1) 8 Image 5
123 NONLATINALPHABET, non istum, so some render it, by way of diminution, and vilifying: not this worthless person. , non istum, so Some render it, by Way of diminution, and vilifying: not this worthless person. , fw-fr fw-la, av d vvb pn31, p-acp n1 pp-f n1, cc j-vvg: xx d j n1. (4) sermon (DIV1) 8 Image 5
124 No, whom then? NONLATINALPHABET, But Barabbas, which is their positive Choice, or affirmative Vote, and comes next to be handled, I fear I shall not do it so roughly as it deserves. No, whom then?, But Barabbas, which is their positive Choice, or affirmative Vote, and comes next to be handled, I Fear I shall not do it so roughly as it deserves. uh-dx, ro-crq av?, cc-acp np1, r-crq vbz po32 j n1, cc j n1, cc vvz ord pc-acp vbi vvn, pns11 vvb pns11 vmb xx vdi pn31 av av-j c-acp pn31 vvz. (4) sermon (DIV1) 8 Image 5
125 But Barabbas, an excellent Choice indeed! a special, lovely dish this, to be serv'd in at such a Feast: But Barabbas, an excellent Choice indeed! a special, lovely dish this, to be served in At such a Feast: p-acp np1, dt j n1 av! dt j, j n1 d, pc-acp vbi vvn p-acp p-acp d dt n1: (4) sermon (DIV1) 8 Image 5
126 Now this Fellow (to turn the istum upon him, which they undeservedly fixt on our Saviour.) He was notorious, I. Now this Fellow (to turn the istum upon him, which they undeservedly fixed on our Saviour.) He was notorious, I. av d n1 (pc-acp vvi dt fw-la p-acp pno31, r-crq pns32 av-j vvn p-acp po12 n1.) pns31 vbds j, pns11. (4) sermon (DIV1) 8 Image 5
127 For Robbery, he was a Robber, saith our Evangelist. II. For Sedition, he troubled the whole City, saith S. Luke. III. For Robbery, he was a Robber, Says our Evangelist. II For Sedition, he troubled the Whole city, Says S. Lycia. III. p-acp n1, pns31 vbds dt n1, vvz po12 np1. crd p-acp n1, pns31 vvd dt j-jn n1, vvz n1 av. np1. (4) sermon (DIV1) 8 Image 5
128 For Murther, saith the same Evangelist, cap. 23. 19. This was the Idol they cryed up; For Murder, Says the same Evangelist, cap. 23. 19. This was the Idol they cried up; p-acp n1, vvz dt d np1, n1. crd crd d vbds dt n1 pns32 vvd a-acp; (4) sermon (DIV1) 8 Image 5
129 the Miscreant they put into the ballance with Christ, the Son of God: the Miscreant they put into the balance with christ, the Son of God: dt n1 pns32 vvd p-acp dt n1 p-acp np1, dt n1 pp-f np1: (4) sermon (DIV1) 8 Image 5
130 a very nointed Villain he was, to have whom executed every man's appetite but a little before was up: a very anointed Villain he was, to have whom executed every Man's appetite but a little before was up: dt j j-vvn n1 pns31 vbds, pc-acp vhi r-crq vvn d ng1 n1 p-acp dt j c-acp vbds a-acp: (4) sermon (DIV1) 8 Image 5
131 yet rather then Jesus shall live, Barabbas shall be releas'd, more Insurrections, more Murthers, more Seditions, more any thing rather then to be in danger of having Christ their King, He that was born King of the Jewes: Do but see how S. Peter sets them out in their Colours, characterizeth them to their Heads, Acts 3. 14. But ye denied the Holy one, and the just, yet rather then jesus shall live, Barabbas shall be released, more Insurrections, more Murders, more Seditions, more any thing rather then to be in danger of having christ their King, He that was born King of the Jews: Do but see how S. Peter sets them out in their Colours, characterizeth them to their Heads, Acts 3. 14. But you denied the Holy one, and the just, av av-c cs np1 vmb vvi, np1 vmb vbi vvn, dc n2, dc n2, dc n2, n1 d n1 av-c cs pc-acp vbi p-acp n1 pp-f vhg np1 po32 n1, pns31 cst vbds vvn n1 pp-f dt np2: vdb p-acp vvi c-crq n1 np1 vvz pno32 av p-acp po32 n2, vvz pno32 p-acp po32 n2, n2 crd crd p-acp pn22 vvd dt j pi, cc dt j, (4) sermon (DIV1) 8 Image 5
132 and desired a Murtherer to be given unto you, and killed the Prince of Life. This was he that was thought only worth naming with them; and desired a Murderer to be given unto you, and killed the Prince of Life. This was he that was Thought only worth naming with them; cc vvd dt n1 pc-acp vbi vvn p-acp pn22, cc vvd dt n1 pp-f n1. d vbds pns31 cst vbds vvn av-j j vvg p-acp pno32; (4) sermon (DIV1) 8 Image 5
133 Christ out of contempt, being branded with the Appellation of This Man: they had rather celebrate their Passover with that wretch, then with Jesus. christ out of contempt, being branded with the Appellation of This Man: they had rather celebrate their Passover with that wretch, then with jesus. np1 av pp-f n1, vbg vvn p-acp dt n1 pp-f d n1: pns32 vhd av-c vvi po32 np1 p-acp d n1, av p-acp np1. (4) sermon (DIV1) 8 Image 5
134 And no marvel, for they knew this Fellow would prove no eye-sore them, would patiently permit them to do what they would, give them Liberty of Conscience, And no marvel, for they knew this Fellow would prove no eyesore them, would patiently permit them to do what they would, give them Liberty of Conscience, cc dx n1, c-acp pns32 vvd d n1 vmd vvi dx n1 pno32, vmd av-j vvi pno32 pc-acp vdi r-crq pns32 vmd, vvb pno32 n1 pp-f n1, (4) sermon (DIV1) 8 Image 5
135 and so would be exellent company for them; alas, he was not for their Tooth, who came from Heaven upon Errands of Holyness, and so would be excellent company for them; alas, he was not for their Tooth, who Come from Heaven upon Errands of Holiness, cc av vmd vbi j n1 p-acp pno32; uh, pns31 vbds xx p-acp po32 n1, r-crq vvd p-acp n1 p-acp n2 pp-f n1, (4) sermon (DIV1) 8 Image 5
136 and Reformation, whose Example would put Vice out of countenance, and upbraid their madness. and Reformation, whose Exampl would put Vice out of countenance, and upbraid their madness. cc n1, rg-crq n1 vmd vvi n1 av pp-f n1, cc vvi po32 n1. (4) sermon (DIV1) 8 Image 5
137 No, they had too much of Him already, Not this Man, but Barabbas, what more intense blindness, madness, No, they had too much of Him already, Not this Man, but Barabbas, what more intense blindness, madness, uh-dx, pns32 vhd av d pp-f pno31 av, xx d n1, cc-acp np1, r-crq n1 zz n1, n1, (4) sermon (DIV1) 8 Image 5
138 and malice could betray it self? What was this but to say, what I think, you cannot hear without trembling, Occidatur qui suscitat Mortuos, & dimittatur qui Occîdit vivos, as one hath it; and malice could betray it self? What was this but to say, what I think, you cannot hear without trembling, Occidatur qui suscitat Mortuos, & dimittatur qui Occîdit vivos, as one hath it; cc n1 vmd vvi pn31 n1? q-crq vbds d p-acp pc-acp vvi, r-crq pns11 vvb, pn22 vmbx vvi p-acp vvg, fw-la fw-la fw-la j, cc fw-la fw-la fw-la fw-la, p-acp crd vhz pn31; (4) sermon (DIV1) 8 Image 5
139 Let him die, who rais'd the Dead, and him be releas'd whose Trade it is to destroy the Living: Let him die, who raised the Dead, and him be released whose Trade it is to destroy the Living: vvb pno31 vvi, r-crq vvd dt j, cc pno31 vbi vvn r-crq n1 pn31 vbz pc-acp vvi dt j-vvg: (4) sermon (DIV1) 8 Image 5
140 Let Life depart, and Darkness remain. The Peace-maker be dispatcht, and the Seditious repriv'd. Let Life depart, and Darkness remain. The Peacemaker be dispatched, and the Seditious reprieved. vvb n1 vvi, cc n1 vvi. dt n1 vbb vvn, cc dt j vvd. (4) sermon (DIV1) 8 Image 5
141 How by this Action, or Election of theirs, did the Jewes in the saddest sense, forsake the Fountain of Living waters, How by this Actium, or Election of theirs, did the Jews in the Saddest sense, forsake the Fountain of Living waters, np1 p-acp d n1, cc n1 pp-f png32, vdd dt np2 p-acp dt js n1, vvb dt n1 pp-f j-vvg n2, (4) sermon (DIV1) 8 Image 5
142 and betake themselves to a muddy, bloody, dirty puddle of water: and betake themselves to a muddy, bloody, dirty puddle of water: cc vvi px32 p-acp dt j, j, j n1 pp-f n1: (4) sermon (DIV1) 8 Image 5
143 They did not set free the Nocent only insteed of the Innocent, but put to death Him, who was a constant, and faithfull Benefactor to them. They did not Set free the Nocent only instead of the Innocent, but put to death Him, who was a constant, and faithful Benefactor to them. pns32 vdd xx vvi j dt fw-la av-j av pp-f dt j-jn, cc-acp vvd p-acp n1 pno31, r-crq vbds dt j, cc j n1 p-acp pno32. (4) sermon (DIV1) 8 Image 5
144 And thus my Discourse all along (if you have observ'd it) respects the business of this Day, which is to be humbled for the horrid Murther of an innocent Person, a good Benefactor to this Nation, under whom it had flourisht many years. And thus my Discourse all along (if you have observed it) respects the business of this Day, which is to be humbled for the horrid Murder of an innocent Person, a good Benefactor to this nation, under whom it had flourished many Years. cc av po11 n1 d a-acp (cs pn22 vhb vvn pn31) vvz dt n1 pp-f d n1, r-crq vbz pc-acp vbi vvn p-acp dt j n1 pp-f dt j-jn n1, dt j n1 p-acp d n1, p-acp ro-crq pn31 vhd vvn d n2. (4) sermon (DIV1) 8 Image 5
145 First then, in this the Jewes betray'd superlative ingratitude, and high Baseness to preferr so vile a person before Him, who chose them from among all Nations, to be His peculiar People, his choice Inclosure. First then, in this the Jews betrayed superlative ingratitude, and high Baseness to prefer so vile a person before Him, who chosen them from among all nations, to be His peculiar People, his choice Enclosure. np1 av, p-acp d dt np2 vvn j n1, cc j n1 pc-acp vvi av j dt n1 p-acp pno31, r-crq vvd pno32 p-acp p-acp d n2, pc-acp vbi po31 j n1, po31 j n1. (4) sermon (DIV1) 8 Image 5
146 Secondly, here was their Malice, who car'd not how things went, so as in this they had their wills. Secondly, Here was their Malice, who cared not how things went, so as in this they had their wills. ord, av vbds po32 n1, r-crq vvd xx c-crq n2 vvd, av c-acp p-acp d pns32 vhd po32 n2. (4) sermon (DIV1) 8 Image 5
147 Thirdly, this argues them Blind, (indeed Malice is blind) asking what they should have been against the death of their Saviour, Thirdly, this argues them Blind, (indeed Malice is blind) asking what they should have been against the death of their Saviour, ord, d vvz pno32 j, (av n1 vbz j) vvg r-crq pns32 vmd vhi vbn p-acp dt n1 pp-f po32 n1, (4) sermon (DIV1) 8 Image 5
148 and the Release of a Thief: and the Release of a Thief: cc dt vvb pp-f dt n1: (4) sermon (DIV1) 8 Image 5
149 and as they passionately desired, so it came to pass, hugging their Bane in Him, whom they were so hot to have releas'd. and as they passionately desired, so it Come to pass, hugging their Bane in Him, whom they were so hight to have released. cc c-acp pns32 av-j vvd, av pn31 vvd pc-acp vvi, vvg po32 n1 p-acp pno31, ro-crq pns32 vbdr av j pc-acp vhi vvn. (4) sermon (DIV1) 8 Image 5
150 For the Vengeance, which such a Choice merited, did not long sleep, neither would it, For the Vengeance, which such a Choice merited, did not long sleep, neither would it, p-acp dt n1, r-crq d dt n1 vvd, vdd xx av-j vvi, dx vmd pn31, (4) sermon (DIV1) 8 Image 5
151 If they had not made use of that Cabell, His Bloud be upon us and our Children, to pull it down more speedily upon them: If they had not made use of that Cabell, His Blood be upon us and our Children, to pull it down more speedily upon them: cs pns32 vhd xx vvn n1 pp-f d np1, po31 n1 vbb p-acp pno12 cc po12 n2, pc-acp vvi pn31 a-acp av-dc av-j p-acp pno32: (4) sermon (DIV1) 8 Image 5
152 For Titus (saith Josephus) besieging Jerusalem, when the Jewes (pincht with Famine) came forth in Multitudes to seek food for their famisht Souls, he daily caus'd a number of them to be Crucified, in so much that at length, saith the Historian There was scarce any place to erect Crosses on, For Titus (Says Josephus) besieging Jerusalem, when the Jews (pinched with Famine) Come forth in Multitudes to seek food for their famished Souls, he daily caused a number of them to be crucified, in so much that At length, Says the Historian There was scarce any place to erect Crosses on, c-acp np1 (vvz np1) vvg np1, c-crq dt np2 (vvn p-acp n1) vvd av p-acp n2 pc-acp vvi n1 p-acp po32 j-vvn n2, pns31 av-j vvd dt n1 pp-f pno32 pc-acp vbi vvn, p-acp av av-d cst p-acp n1, vvz dt n1 pc-acp vbds av-j d n1 pc-acp vvi n2 a-acp, (4) sermon (DIV1) 8 Image 5
153 nor Crosses enough to fasten their Bodiesto. This, this was the Crop of severity, which their sinful choice yielded them. nor Crosses enough to fasten their Bodiesto. This, this was the Crop of severity, which their sinful choice yielded them. ccx n2 av-d pc-acp vvi po32 fw-la. np1, d vbds dt n1 pp-f n1, r-crq po32 j n1 vvd pno32. (4) sermon (DIV1) 8 Image 5
154 And how justly were they punish'd with death, who refused the Lord of life! so pl••gid by that Tyrant, who cryed again, Non hune, Not this man, but Barabbas: And how justly were they punished with death, who refused the Lord of life! so pl••gid by that Tyrant, who cried again, Non hune, Not this man, but Barabbas: cc c-crq av-j vbdr pns32 vvn p-acp n1, r-crq vvd dt n1 pp-f n1! av j p-acp d n1, r-crq vvd av, fw-fr zz, xx d n1, cc-acp np1: (4) sermon (DIV1) 8 Image 5
155 But what? had not Pilate a Finger at lest in this, from the guilt of which he cleared himself, would have been thought to do so by washing of his hands? as if he should have said by that action, I am innocent, therefore look ye to it; But what? had not Pilate a Finger At lest in this, from the guilt of which he cleared himself, would have been Thought to do so by washing of his hands? as if he should have said by that actium, I am innocent, Therefore look you to it; cc-acp q-crq? vhd xx np1 dt n1 p-acp cs p-acp d, p-acp dt n1 pp-f r-crq pns31 vvd px31, vmd vhi vbn vvn pc-acp vdi av p-acp vvg pp-f po31 n2? c-acp cs pns31 vmd vhi vvn p-acp d n1, pns11 vbm j-jn, av vvb pn22 p-acp pn31; (4) sermon (DIV1) 8 Image 5
156 that I condemn this man, O ye Jews, I do it not voluntarily, but being compell'd. that I condemn this man, Oh you jews, I do it not voluntarily, but being compelled. cst pns11 vvb d n1, uh pn22 np2, pns11 vdb pn31 xx av-jn, cc-acp vbg vvn. (4) sermon (DIV1) 8 Image 5
157 I am innocent, I call Heaven to witness, it is you that are Nocent, and guilty of his Bloud. I am innocent, I call Heaven to witness, it is you that Are Nocent, and guilty of his Blood. pns11 vbm j-jn, pns11 vvb n1 pc-acp vvi, pn31 vbz pn22 cst vbr fw-la, cc j pp-f po31 n1. (4) sermon (DIV1) 8 Image 5
158 This Hypocrite he was as Scarlet, or Purple within as without, in Heart as in Habit, notwithstanding all that Formality of washing his hands: This Hypocrite he was as Scarlet, or Purple within as without, in Heart as in Habit, notwithstanding all that Formality of washing his hands: d n1 pns31 vbds a-acp j-jn, cc j-jn p-acp c-acp p-acp, p-acp n1 c-acp p-acp n1, c-acp d cst n1 pp-f vvg po31 n2: (4) sermon (DIV1) 8 Image 5
159 accessary he was to the Death of the Lord of Life in a high degree, being a faint-hearted Judge, afraid to give Innocency its Reward. accessary he was to the Death of the Lord of Life in a high degree, being a fainthearted Judge, afraid to give Innocency its Reward. j-jn pns31 vbds p-acp dt n1 pp-f dt n1 pp-f n1 p-acp dt j n1, vbg dt j n1, j pc-acp vvi n1 po31 n1. (4) sermon (DIV1) 8 Image 5
160 Had he bore up valiantly against the stream of the multitude, he had approv'd himself an honest man, and a good Judge. Had he boar up valiantly against the stream of the multitude, he had approved himself an honest man, and a good Judge. vhd pns31 vvd a-acp av-j p-acp dt n1 pp-f dt n1, pns31 vhd vvn px31 dt j n1, cc dt j n1. (4) sermon (DIV1) 8 Image 5
161 What could be more base and dirty, and sinful, then to confess he found no fault at all in Him, What could be more base and dirty, and sinful, then to confess he found no fault At all in Him, q-crq vmd vbi av-dc j cc j, cc j, av pc-acp vvi pns31 vvd dx n1 p-acp d p-acp pno31, (4) sermon (DIV1) 8 Image 5
162 and yet not to find in his heart to acquit him, but to curry favour with the people adjudges him to be Crucified. and yet not to find in his heart to acquit him, but to curry favour with the people adjudges him to be crucified. cc av xx pc-acp vvi p-acp po31 n1 pc-acp vvi pno31, cc-acp pc-acp vvi n1 p-acp dt n1 vvz pno31 pc-acp vbi vvn. (4) sermon (DIV1) 8 Image 5
163 Thus, Non rarò bonorum virorism Capitibus, ut Talis aut Tesseris Ludunt, saith one; Thus, Non rarò Bonorum virorism Capitibus, ut Talis Or Tesseris Ludunt, Says one; av, fw-fr fw-la fw-la n1 fw-la, fw-la fw-la fw-la np1 fw-la, vvz crd; (4) sermon (DIV1) 8 Image 5
164 'Tis the Old Game of the world for the Heads, and Lives of good men to be plaid with like Dice, It's the Old Game of the world for the Heads, and Lives of good men to be played with like Dice, pn31|vbz dt j n1 pp-f dt n1 p-acp dt n2, cc n2 pp-f j n2 pc-acp vbi vvn p-acp j n2, (4) sermon (DIV1) 8 Image 5
165 or Chess-men, by Great men, that they might ingratiate themselves with each other. I have read of an Apologue to this purpose, it run's thus; or Chessmen, by Great men, that they might ingratiate themselves with each other. I have read of an Apologue to this purpose, it run's thus; cc n2, p-acp j n2, cst pns32 vmd vvi px32 p-acp d n-jn. pns11 vhb vvn pp-f dt n1 p-acp d n1, pn31 vvz av; (4) sermon (DIV1) 8 Image 5
166 The Wolf, the Fox, and the Ass on a time came together to Shrift. The Wolf, the Fox, and the Ass on a time Come together to Shrift. dt n1, dt n1, cc dt n1 p-acp dt n1 vvd av p-acp n1. (4) sermon (DIV1) 8 Image 5
167 The Wolf confest, and was dismist, the Fox did likewise, and was absolv'd, but the Ass confest, and his fault was this; The Wolf confessed, and was dismissed, the Fox did likewise, and was absolved, but the Ass confessed, and his fault was this; dt n1 vvd, cc vbds vvn, dt n1 vdd av, cc vbds vvn, cc-acp dt n1 vvd, cc po31 n1 vbds d; (4) sermon (DIV1) 8 Image 5
168 that being hungry he took one straw out of the sheaf of a poor Pilgrim travelling to Rome, for which he was severely punished; that being hungry he took one straw out of the sheaf of a poor Pilgrim traveling to Room, for which he was severely punished; cst vbg j pns31 vvd crd n1 av pp-f dt n1 pp-f dt j n1 vvg p-acp vvi, p-acp r-crq pns31 vbds av-j vvn; (4) sermon (DIV1) 8 Image 5
169 the Fox, and the Wolf straight fall upon him, and devour him, maintaining that the poor Asses Crime was so great as to deserve it. The Fable applys it self; the Fox, and the Wolf straight fallen upon him, and devour him, maintaining that the poor Asses Crime was so great as to deserve it. The Fable Applies it self; dt n1, cc dt n1 av vvi p-acp pno31, cc vvi pno31, vvg cst dt j ng1 n1 vbds av j c-acp pc-acp vvi pn31. dt n1 vvz pn31 n1; (4) sermon (DIV1) 8 Image 5
170 To be sure where Pilat is Judge Barabbas shall be loos'd, and the Innocent condemned. To be sure where Pilat is Judge Barabbas shall be loosed, and the Innocent condemned. pc-acp vbi j c-crq zz vbz n1 np1 vmb vbi vvd, cc dt j-jn vvn. (4) sermon (DIV1) 8 Image 5
171 I do believe unjust Sysamnes whom Cambises flead, and of his Skin made a Cushion for all succeeding Judges to lean, I do believe unjust Sysamnes whom Cambyses flayed, and of his Skin made a Cushion for all succeeding Judges to lean, pns11 vdb vvi j np1 r-crq np1 vvn, cc pp-f po31 n1 vvd dt n1 p-acp d j-vvg n2 pc-acp vvi, (4) sermon (DIV1) 8 Image 5
172 and look on, was a Saint to this Judge, as subtely as he carried it; and look on, was a Saint to this Judge, as subtly as he carried it; cc vvb a-acp, vbds dt n1 p-acp d n1, c-acp av-j c-acp pns31 vvd pn31; (4) sermon (DIV1) 8 Image 5
173 And yet as madd, and malicious as the People were, they could not hinder their Prisoner from evading a Glorious King, And yet as mad, and malicious as the People were, they could not hinder their Prisoner from evading a Glorious King, cc av c-acp j, cc j c-acp dt n1 vbdr, pns32 vmd xx vvi po32 n1 p-acp n-vvg dt j n1, (4) sermon (DIV1) 8 Image 5
174 though nothing but unworthy, base usage came from them. though nothing but unworthy, base usage Come from them. cs pix cc-acp j, j n1 vvd p-acp pno32. (4) sermon (DIV1) 8 Image 5
175 Glorious in his personal vertues, Glorious in his Divine Graces, but most Glorious in his Constancy, Glorious in his personal Virtues, Glorious in his Divine Graces, but most Glorious in his Constancy, j p-acp po31 j n2, j p-acp po31 j-jn n2, cc-acp ds j p-acp po31 n1, (4) sermon (DIV1) 8 Image 5
176 and perseverance, in his Charity even amidst all his Sufferings, which nothing could more magnifie then this Choice of theirs, Electing Barabbas, and rejecting Jesus, not before they had done either good or evill; and perseverance, in his Charity even amid all his Sufferings, which nothing could more magnify then this Choice of theirs, Electing Barabbas, and rejecting jesus, not before they had done either good or evil; cc n1, p-acp po31 n1 av p-acp d po31 n2, r-crq pix vmd av-dc vvi av d n1 pp-f png32, vvg np1, cc vvg np1, xx c-acp pns32 vhd vdn d j cc j-jn; (4) sermon (DIV1) 8 Image 5
177 but after One had done all the Evill, and the Other for divers years together all the Good imaginable, but After One had done all the Evil, and the Other for diverse Years together all the Good imaginable, cc-acp c-acp pi vhd vdn d dt n-jn, cc dt n-jn p-acp j n2 av d dt j j, (4) sermon (DIV1) 8 Image 5
178 then to elect the Robber, and reject the Saviour, what could more make against them, then to elect the Robber, and reject the Saviour, what could more make against them, av pc-acp vvi dt n1, cc vvi dt n1, r-crq vmd dc vvi p-acp pno32, (4) sermon (DIV1) 8 Image 5
179 and for Him? Heere again how plainly through the Sufferings of the King of Saints, may one see the Sufferings of that Saint of Kings Charles the first, whose Murther we are this Day to lament, and be humbled for. and for Him? Here again how plainly through the Sufferings of the King of Saints, may one see the Sufferings of that Saint of Kings Charles the First, whose Murder we Are this Day to lament, and be humbled for. cc p-acp pno31? av av c-crq av-j p-acp dt n2 pp-f dt n1 pp-f n2, vmb pi vvi dt n2 pp-f d n1 pp-f ng1 np1 dt ord, rg-crq n1 pns12 vbr d n1 pc-acp vvi, cc vbi vvn p-acp. (4) sermon (DIV1) 8 Image 5
180 I shall now descend to some suitable application. I. I shall now descend to Some suitable application. I. pns11 vmb av vvi p-acp d j n1. pns11. (4) sermon (DIV1) 8 Image 5
181 From the Competition precedaneous, to the Choice presum'd heere, but exprest in Saint Matthew, NONLATINALPHABET, which of the two will ye that I release unto you, for so run the words, Math. 27. 17. Let us learn, that there is no office so sacred, From the Competition precedaneous, to the Choice presumed Here, but expressed in Saint Matthew,, which of the two will you that I release unto you, for so run the words, Math. 27. 17. Let us Learn, that there is no office so sacred, p-acp dt n1 j, p-acp dt n1 vvd av, cc-acp vvn p-acp n1 np1,, r-crq pp-f dt crd vmb pn22 cst pns11 vvb p-acp pn22, p-acp av vvi dt n2, np1 crd crd vvb pno12 vvi, cst pc-acp vbz dx n1 av j, (4) sermon (DIV1) 8 Image 5
182 or weighty but some either through favour or fear, will abuse it. whom will ye that I release? Corrupt wretch! or weighty but Some either through favour or Fear, will abuse it. whom will you that I release? Corrupt wretch! cc j p-acp d d p-acp n1 cc n1, vmb vvi pn31. r-crq vmb pn22 cst pns11 vvb? j n1! (4) sermon (DIV1) 8 Image 5
183 to bring that in Question, Which it was in his power to put out of Question: to bring that in Question, Which it was in his power to put out of Question: pc-acp vvi cst p-acp n1, r-crq pn31 vbds p-acp po31 n1 pc-acp vvi av pp-f n1: (4) sermon (DIV1) 8 Image 5
184 and sure would have done, had he acted according to the Dictate either of his Wife by his side, and sure would have done, had he acted according to the Dictate either of his Wife by his side, cc av-j vmd vhi vdn, vhd pns31 vvn vvg p-acp dt vvi d pp-f po31 n1 p-acp po31 n1, (4) sermon (DIV1) 8 Image 5
185 or of that Scold his Conscience within him. For he knew that for Envy they they had dedeliver'd him. or of that Scold his Conscience within him. For he knew that for Envy they they had dedelivered him. cc pp-f d n1 po31 n1 p-acp pno31. p-acp pns31 vvd cst p-acp n1 pns32 pns32 vhd vvn pno31. (4) sermon (DIV1) 8 Image 5
186 Matth. 27. 18. Knew, yet would not doe what he should have done, but did forbear to acquit Christ, exposing him to the mercy of the Multitude, whose tenderest mercies are cruel. Matthew 27. 18. Knew, yet would not do what he should have done, but did forbear to acquit christ, exposing him to the mercy of the Multitude, whose Tenderest Mercies Are cruel. np1 crd crd vvd, av vmd xx vdi r-crq pns31 vmd vhi vdn, cc-acp vdd vvi pc-acp vvi np1, vvg pno31 p-acp dt n1 pp-f dt n1, r-crq vv2 n2 vbr j. (4) sermon (DIV1) 8 Image 5
187 Not to save a Man, if it be in ones power, is to destroy him, Not to save a Man, if it be in ones power, is to destroy him, xx pc-acp vvi dt n1, cs pn31 vbb p-acp pi2 n1, vbz pc-acp vvi pno31, (4) sermon (DIV1) 8 Image 5
188 so saith our Saviour, Mark 3. 4. Job brake the jawes of the wicked, and pluckt the Prey out of his Teeth, 'tis said. so Says our Saviour, Mark 3. 4. Job brake the Jaws of the wicked, and plucked the Prey out of his Teeth, it's said. av vvz po12 n1, vvb crd crd np1 vvd dt n2 pp-f dt j, cc vvd dt n1 av pp-f po31 n2, pn31|vbz vvn. (4) sermon (DIV1) 8 Image 5
189 I have read that Sir George Blage, if I mistake not his Name, one of King Henry the 8ths. Privy Chamber, being condemn'd for a Heretick, was yet pardon'd by the King, he coming afterward into the Kings presence, Ah my Pig, said the King, I have read that Sir George Blage, if I mistake not his Name, one of King Henry the 8ths. Privy Chamber, being condemned for a Heretic, was yet pardoned by the King, he coming afterwards into the Kings presence, Ah my big, said the King, pns11 vhb vvn d n1 np1 np1, cs pns11 vvb xx po31 n1, crd pp-f n1 np1 dt n2. j n1, vbg vvn p-acp dt n1, vbds av vvn p-acp dt n1, pns31 vvg av p-acp dt ng1 n1, uh po11 j, vvd dt n1, (4) sermon (DIV1) 9 Image 5
190 for so he was wont to call him) yea, said he, If your Majesty had not been better to me then my Judges were, your Pig had been roasted e're this time, for so he was wont to call him) yea, said he, If your Majesty had not been better to me then my Judges were, your big had been roasted ever this time, c-acp av pns31 vbds j pc-acp vvi pno31) uh, vvd pns31, cs po22 n1 vhd xx vbn av-jc p-acp pno11 cs po11 n2 vbdr, po22 j vhd vbn vvn av d n1, (4) sermon (DIV1) 9 Image 5
191 for certain, there is no such unsavory Salt, and more becoming a Dunghill, than a Pilate, or a Bradshaw, an unjust Judge. for certain, there is no such unsavoury Salt, and more becoming a Dunghill, than a Pilate, or a Bradshaw, an unjust Judge. p-acp j, pc-acp vbz dx d j n1, cc av-dc vvg dt n1, cs dt np1, cc dt np1, dt j n1. (4) sermon (DIV1) 9 Image 5
192 Envy not the pomp of such a one, whensoever your eyes shall behold him, (which I wish may never be) no more then thou wouldst a dead Corps its Garnish, and Gaiety. Envy not the pomp of such a one, whensoever your eyes shall behold him, (which I wish may never be) no more then thou Wouldst a dead Corpse its Garnish, and Gaiety. n1 xx dt n1 pp-f d dt pi, c-crq po22 n2 vmb vvi pno31, (r-crq pns11 vvb vmb av-x vbi) dx av-dc cs pns21 vmd2 dt j n1 po31 n1, cc n1. (4) sermon (DIV1) 9 Image 5
193 II. Let this Competition mind us of that we are so much concern'd in. II Let this Competition mind us of that we Are so much concerned in. crd vvb d n1 vvb pno12 pp-f d pns12 vbr av av-d vvn p-acp. (4) sermon (DIV1) 10 Image 5
194 Tho God hath left the Heathen without excuse, yet he hath not left us without a choice, our Salvation is elective, both on God's part and ours, I would, Tho God hath left the Heathen without excuse, yet he hath not left us without a choice, our Salvation is elective, both on God's part and ours, I would, np1 np1 vhz vvn dt j-jn p-acp n1, av pns31 vhz xx vvn pno12 p-acp dt n1, po12 n1 vbz j, av-d p-acp npg1 n1 cc png12, pns11 vmd, (4) sermon (DIV1) 10 Image 5
195 but yee would not, 'tis God's own language. but ye would not, it's God's own language. cc-acp pn22 vmd xx, pn31|vbz npg1 d n1. (4) sermon (DIV1) 10 Image 5
196 Hence likewise it is no less true, then a right saying, he that made thee without thy self, will not save thee without thy self; Hence likewise it is no less true, then a right saying, he that made thee without thy self, will not save thee without thy self; av av pn31 vbz dx dc j, av dt j-jn vvg, pns31 cst vvd pno21 p-acp po21 n1, vmb xx vvi pno21 p-acp po21 n1; (4) sermon (DIV1) 10 Image 5
197 Indeed, were there but one Object within our reach presented to the Faculty of election in man as one Christ, one Holiness, our receiving of him could not be call'd choice, Indeed, were there but one Object within our reach presented to the Faculty of election in man as one christ, one Holiness, our receiving of him could not be called choice, av, vbdr a-acp cc-acp crd n1 p-acp po12 n1 vvn p-acp dt n1 pp-f n1 p-acp n1 c-acp crd np1, crd n1, po12 j-vvg pp-f pno31 vmd xx vbi vvn n1, (4) sermon (DIV1) 10 Image 5
198 but it mought be stil'd necessity rather. but it might be Styled necessity rather. cc-acp pn31 vmd vbi vvn n1 av-c. (4) sermon (DIV1) 10 Image 5
199 But since there are many Christs, aswell as Antichrists, and divers sorts of holiness, it will behove us to be wary what choice we make. But since there Are many Christ, aswell as Antichrists, and diverse sorts of holiness, it will behove us to be wary what choice we make. p-acp a-acp a-acp vbr av-d npg1, av p-acp np2, cc j n2 pp-f n1, pn31 vmb vvi pno12 pc-acp vbi j r-crq n1 pns12 vvb. (4) sermon (DIV1) 10 Image 5
200 To see that we have not so much Faith for the Alcoran, as for the Bible; To see that we have not so much Faith for the Alcorani, as for the bible; p-acp vvi cst pns12 vhb xx av av-d n1 p-acp dt np1, a-acp p-acp dt n1; (4) sermon (DIV1) 10 Image 5
201 and as much obedience for the Devil, as for God, for the Law in our members, and as much Obedience for the devil, as for God, for the Law in our members, cc c-acp d n1 p-acp dt n1, c-acp p-acp np1, p-acp dt n1 p-acp po12 n2, (4) sermon (DIV1) 10 Image 5
202 as for that of our mind. as for that of our mind. c-acp p-acp d pp-f po12 n1. (4) sermon (DIV1) 10 Image 5
203 It must need's be more obliging not to say meritorious, for a Joseph to be chast at Court, It must need's be more obliging not to say meritorious, for a Joseph to be chaste At Court, pn31 vmb ng1 vbi av-dc vvg xx pc-acp vvi j, p-acp dt np1 pc-acp vbi j p-acp n1, (4) sermon (DIV1) 10 Image 5
204 than for another to be so in a Cottage, or in a Cell. than for Another to be so in a Cottage, or in a Cell. cs p-acp j-jn pc-acp vbi av p-acp dt n1, cc p-acp dt n1. (4) sermon (DIV1) 10 Image 5
205 For a Souldier to be temperat in the Camp, where he is beleagured with Temptations to the contrary, For a Soldier to be temperate in the Camp, where he is beleaguered with Temptations to the contrary, p-acp dt n1 pc-acp vbi j p-acp dt n1, c-crq pns31 vbz vvn p-acp n2 p-acp dt n-jn, (4) sermon (DIV1) 10 Image 5
206 than for another to be so at home. To be a Christian in Nero 's hous than at a greater distance from danger. than for Another to be so At home. To be a Christian in Nero is house than At a greater distance from danger. cs p-acp j-jn pc-acp vbi av p-acp n1-an. pc-acp vbi dt njp p-acp np1 vbz n1 cs p-acp dt jc n1 p-acp n1. (4) sermon (DIV1) 10 Image 5
207 Thou art virtuous becaus thou canst not easily be otherwise, this is a Commendation that leav's but a flat farewell behind it. Thou art virtuous Because thou Canst not Easily be otherwise, this is a Commendation that leaves but a flat farewell behind it. pns21 vb2r j c-acp pns21 vm2 xx av-j vbi av, d vbz dt n1 cst vvz p-acp dt j n1 p-acp pn31. (4) sermon (DIV1) 10 Image 5
208 'Tis an Act, not only of Wisdom, but of God's great Goodness thus to order it, to leav the Christian NONLATINALPHABET as it were in the Confines of two most distant people, improvable unto Good, and capable of Evil. For Righteousness to go for thy refuge, It's an Act, not only of Wisdom, but of God's great goodness thus to order it, to leave the Christian as it were in the Confines of two most distant people, improvable unto Good, and capable of Evil. For Righteousness to go for thy refuge, pn31|vbz dt n1, xx av-j pp-f n1, cc-acp pp-f npg1 j n1 av pc-acp vvi pn31, pc-acp vvi dt njp c-acp pn31 vbdr p-acp dt n2 pp-f crd av-ds j n1, j p-acp j, cc j pp-f np1 p-acp n1 pc-acp vvi p-acp po21 n1, (4) sermon (DIV1) 10 Image 5
209 and not for thy choice, as it doth where there is no Rival Sin, is to be content that should be without its Crown, and not for thy choice, as it does where there is no Rival since, is to be content that should be without its Crown, cc xx p-acp po21 n1, c-acp pn31 vdz c-crq a-acp vbz dx n1 n1, vbz pc-acp vbi j cst vmd vbi p-acp po31 n1, (4) sermon (DIV1) 10 Image 5
210 and thy self without thy Reward: and thy self without thy Reward: cc po21 n1 p-acp po21 n1: (4) sermon (DIV1) 10 Image 5
211 which conducts mee from the Competition, to the Competitors, Christ, and Barabbas. From whence learn wee, which conducts me from the Competition, to the Competitors, christ, and Barabbas. From whence Learn we, r-crq n2 pno11 p-acp dt n1, p-acp dt n2, np1, cc np1. p-acp c-crq vvi pns12, (4) sermon (DIV1) 10 Image 5
212 1. Not to build on the multitudes vogue or choice, to esteem no otherwise of its Applau, 1. Not to built on the Multitudes vogue or choice, to esteem no otherwise of its Applau, crd xx pc-acp vvi p-acp dt n2 n1 cc n1, pc-acp vvi dx av pp-f po31 np1, (4) sermon (DIV1) 11 Image 5
213 or Approbation than of a whiff of Smoak, the best Emblem of its base inconstancy. But now they cryed Hosannah. Now they are all for Crucify him, Crucify him. or Approbation than of a whiff of Smoke, the best Emblem of its base inconstancy. But now they cried Hosannah. Now they Are all for Crucify him, Crucify him. cc n1 cs pp-f dt n1 pp-f n1, dt js n1 pp-f po31 j n1. p-acp av pns32 vvd np1. av pns32 vbr d c-acp vvi pno31, vvi pno31. (4) sermon (DIV1) 11 Image 5
214 Vox populi was not here Vox Dei, but Mors Dei. The voice of the people was not the voice of God, Vox People was not Here Vox Dei, but Mors Dei. The voice of the people was not the voice of God, fw-la fw-la vbds xx av fw-la fw-la, p-acp fw-la fw-la. dt n1 pp-f dt n1 vbds xx dt n1 pp-f np1, (4) sermon (DIV1) 11 Image 5
215 but the death of God rather. but the death of God rather. cc-acp dt n1 pp-f n1 av-c. (4) sermon (DIV1) 11 Image 5
216 Follow not a multitude to do evil (saith the Holy Ghost) as if it did little, Follow not a multitude to do evil (Says the Holy Ghost) as if it did little, vvb xx dt n1 pc-acp vdi j-jn (vvz dt j n1) c-acp cs pn31 vdd av-j, (4) sermon (DIV1) 11 Image 5
217 or nothing els, but do so. or nothing Else, but do so. cc pix av, cc-acp vdb av. (4) sermon (DIV1) 11 Image 5
218 We must then get a preservative against the Infection of the multitude (as well as that of the Plague) or els it is like to go ill with us. We must then get a preservative against the Infection of the multitude (as well as that of the Plague) or Else it is like to go ill with us. pns12 vmb av vvi dt n1 p-acp dt n1 pp-f dt n1 (c-acp av c-acp d pp-f dt n1) cc av pn31 vbz av-j pc-acp vvi j-jn p-acp pno12. (4) sermon (DIV1) 11 Image 5
219 It is the worlds guize to elect what is evil, and to reject what is gaod; It is the world's guise to elect what is evil, and to reject what is gaod; pn31 vbz dt ng1 n1 pc-acp vvi r-crq vbz j-jn, cc pc-acp vvi r-crq vbz j; (4) sermon (DIV1) 11 Image 5
220 It is the nature of that ugly Ape to hug its Brats, as most lovely, and Beautiful. It is the nature of that ugly Ape to hug its Brats, as most lovely, and Beautiful. pn31 vbz dt n1 pp-f cst j n1 pc-acp vvi po31 n2, c-acp ds j, cc j. (4) sermon (DIV1) 11 Image 5
221 What more lively example of this is there, than the carriage of these Jewes at this time? How unworthily did they write all those Benefits our Saviour conferr'd on them, in water, witness their Praeteritition, What more lively Exampl of this is there, than the carriage of these Jews At this time? How unworthily did they write all those Benefits our Saviour conferred on them, in water, witness their Praeteritition, q-crq dc j n1 pp-f d vbz a-acp, cs dt n1 pp-f d np2 p-acp d n1? c-crq av-j vdd pns32 vvi d d n2 po12 n1 vvn p-acp pno32, p-acp n1, vvb po32 n1, (4) sermon (DIV1) 11 Image 5
222 or passing him by, and their Choosing a bloody Thief and Seditious, preferring such a one before him! or passing him by, and their Choosing a bloody Thief and Seditious, preferring such a one before him! cc vvg pno31 p-acp, cc po32 vvg dt j n1 cc j, vvg d dt pi p-acp pno31! (4) sermon (DIV1) 11 Image 5
223 This is that foul Sin St. Peter makes bold to tax them home with in his Sermon, laid it to their Hearts, and were Converted. This is that foul since Saint Peter makes bold to Tax them home with in his Sermon, laid it to their Hearts, and were Converted. d vbz d j n1 n1 np1 vvz j pc-acp vvi pno32 av-an p-acp p-acp po31 n1, vvd pn31 p-acp po32 n2, cc vbdr vvn. (4) sermon (DIV1) 11 Image 5
224 I do verily believ there is not a person that hears of this, but hate's this Action in the Jewes, Condemning it in their Thoughts, I do verily believe there is not a person that hears of this, but hate's this Actium in the Jews, Condemning it in their Thoughts, pns11 vdb av-j vvi pc-acp vbz xx dt n1 cst vvz pp-f d, cc-acp n1|vbz d n1 p-acp dt np2, vvg pn31 p-acp po32 n2, (4) sermon (DIV1) 11 Image 5
225 and were he askt, would say he did so. and were he asked, would say he did so. cc vbdr pns31 vvn, vmd vvi pns31 vdd av. (4) sermon (DIV1) 11 Image 5
226 And yet how many are there who knowing the Judgement of God inflicted on them for it, do not only do the same thing in effect, And yet how many Are there who knowing the Judgement of God inflicted on them for it, do not only do the same thing in Effect, cc av c-crq d vbr a-acp r-crq vvg dt n1 pp-f np1 vvn p-acp pno32 p-acp pn31, vdb xx av-j vdi dt d n1 p-acp n1, (4) sermon (DIV1) 11 Image 5
227 but have pleasure in them that do it, to use that of S. Paul 's language, Rom. 1. 32. There is no Sin but is as base as Barabbas, nay wors, but have pleasure in them that do it, to use that of S. Paul is language, Rom. 1. 32. There is no since but is as base as Barabbas, nay Worse, cc-acp vhb n1 p-acp pno32 cst vdb pn31, pc-acp vvi d pp-f n1 np1 vbz n1, np1 crd crd pc-acp vbz dx n1 cc-acp vbz a-acp j c-acp np1, uh-x av-jc, (4) sermon (DIV1) 11 Image 5
228 for he had not been so vile, and base without it. for he had not been so vile, and base without it. c-acp pns31 vhd xx vbn av j, cc j p-acp pn31. (4) sermon (DIV1) 11 Image 5
229 How loudly doth the Swearer make one with these, Larding his Discours with Oaths, damnably confronting that strict Command, Swear not at all, for he will do nothing at all but swear, How loudly does the Swearer make one with these, Larding his Discourse with Oaths, damnably confronting that strict Command, Swear not At all, for he will do nothing At all but swear, c-crq av-j vdz dt n1 vvb pi p-acp d, vvg po31 n1 p-acp n2, av-j vvg d j n1, vvb xx p-acp d, c-acp pns31 vmb vdi pix p-acp d p-acp vvi, (4) sermon (DIV1) 11 Image 5
230 and so by consequence cry's, Non hunc, Not this man, but Barabbas. and so by consequence cry's, Non hunc, Not this man, but Barabbas. cc av p-acp n1 ng1, fw-fr fw-la, xx d n1, cc-acp np1. (4) sermon (DIV1) 11 Image 5
231 I shall only desire of such a Sinner, that he would tell me what fruit he can exspect, I shall only desire of such a Sinner, that he would tell me what fruit he can expect, pns11 vmb av-j vvi pp-f d dt n1, cst pns31 vmd vvi pno11 r-crq n1 pns31 vmb vvi, (4) sermon (DIV1) 11 Image 5
232 or ever any did reap from that Bramble, besides Gods Curs? Hell-fire is the punishment of such, whose toungs are so set on fire of Hell. or ever any did reap from that Bramble, beside God's Curs? Hell-fire is the punishment of such, whose tongues Are so Set on fire of Hell. cc av d vdd vvi p-acp d n1, p-acp npg1 n2? n1 vbz dt n1 pp-f d, rg-crq n2 vbr av vvn p-acp n1 pp-f n1. (4) sermon (DIV1) 11 Image 5
233 Neither can the Hypocrit excuse himself, who seems to be for Christ, wearing his Livery on his back, Neither can the Hypocrite excuse himself, who seems to be for christ, wearing his Livery on his back, av-d vmb dt n1 vvb px31, r-crq vvz pc-acp vbi p-acp np1, vvg po31 n1 p-acp po31 n1, (4) sermon (DIV1) 11 Image 5
234 but Barabbas his Favour in his Bosom, who was a Thief, and a Robber; but Barabbas his Favour in his Bosom, who was a Thief, and a Robber; cc-acp np1 po31 n1 p-acp po31 n1, r-crq vbds dt n1, cc dt n1; (4) sermon (DIV1) 11 Image 5
235 so is he in his Shop, it may be, though not on the Road. What should I say of the unclean person, who is one of this Rout, of this Rabble too? How by making the Members of Christ, the Members of a Harlot, doth he day and night cry, Non hunc, Not this Man, but Barabbas. so is he in his Shop, it may be, though not on the Road. What should I say of the unclean person, who is one of this Rout, of this Rabble too? How by making the Members of christ, the Members of a Harlot, does he day and night cry, Non hunc, Not this Man, but Barabbas. av vbz pns31 p-acp po31 n1, pn31 vmb vbi, cs xx p-acp dt n1 q-crq vmd pns11 vvi pp-f dt j n1, r-crq vbz pi pp-f d n1, pp-f d n1 av? c-crq p-acp vvg dt n2 pp-f np1, dt n2 pp-f dt n1, vdz pns31 n1 cc n1 vvb, fw-fr fw-la, xx d n1, cc-acp np1. (4) sermon (DIV1) 11 Image 5
236 My advise to such a one shall only be this, to labour for a saving inversion of these words, My Advice to such a one shall only be this, to labour for a Saving inversion of these words, po11 n1 p-acp d dt pi vmb av-j vbb d, pc-acp vvi p-acp dt j-vvg n1 pp-f d n2, (4) sermon (DIV1) 11 Image 5
237 as thus, to turn, when tempted, this Hunc into hanc, I mean, (upon Choice) to say, Not this Woman, this Strumpet, were she more beutiful then she is, but Christ. as thus, to turn, when tempted, this Hunc into hanc, I mean, (upon Choice) to say, Not this Woman, this Strumpet, were she more beautiful then she is, but christ. c-acp av, pc-acp vvi, c-crq vvn, d fw-la p-acp fw-la, pns11 vvb, (p-acp n1) pc-acp vvi, xx d n1, d n1, vbdr pns31 av-dc j cs pns31 vbz, cc-acp np1. (4) sermon (DIV1) 11 Image 5
238 You would wonder now, if I should prove it possible for you to be crying up of Barabbas, even while you are hearing of Christ preached. You would wonder now, if I should prove it possible for you to be crying up of Barabbas, even while you Are hearing of christ preached. pn22 vmd vvi av, cs pns11 vmd vvi pn31 j p-acp pn22 pc-acp vbi vvg a-acp pp-f np1, av cs pn22 vbr vvg pp-f np1 vvd. (4) sermon (DIV1) 11 Image 5
239 Beloved, he that gives way to wanton, lustful looks, or wordly thoughts at a Sermon, suffering them to take up his Mind, crie's with the Jews, Non hunc, Not this Man, but Barabbas. beloved, he that gives Way to wanton, lustful looks, or wordly thoughts At a Sermon, suffering them to take up his Mind, cry's with the jews, Non hunc, Not this Man, but Barabbas. j-vvn, pns31 cst vvz n1 p-acp j-jn, j n2, cc j n2 p-acp dt n1, vvg pno32 pc-acp vvi a-acp po31 n1, ng1 p-acp dt np2, fw-la fw-la, xx d n1, cc-acp np1. (4) sermon (DIV1) 11 Image 5
240 But see that yee refuse not Him that speaks, to speak in S. Paul's words, Heb. 12. 25. For if they escape not, that refused him that spake on earth, much more shall we not escape, But see that ye refuse not Him that speaks, to speak in S. Paul's words, Hebrew 12. 25. For if they escape not, that refused him that spoke on earth, much more shall we not escape, p-acp vvi cst pn22 vvb xx pno31 cst vvz, pc-acp vvi p-acp n1 npg1 n2, np1 crd crd c-acp cs pns32 vvb xx, cst vvd pno31 cst vvd p-acp n1, av-d av-dc vmb pns12 xx vvi, (4) sermon (DIV1) 11 Image 5
241 if we turn away from him that thus speaks from heaven. if we turn away from him that thus speaks from heaven. cs pns12 vvb av p-acp pno31 cst av vvz p-acp n1. (4) sermon (DIV1) 11 Image 5
242 The Jewes paid for their Nolumus hunc, We will not have this Man to raign over us, And for their Non hunc, Not this Man, but such a one: The Jews paid for their Nolumus hunc, We will not have this Man to Reign over us, And for their Non hunc, Not this Man, but such a one: dt np2 vvn p-acp po32 fw-la fw-la, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12, cc p-acp po32 fw-la fw-la, xx d n1, p-acp d dt pi: (4) sermon (DIV1) 11 Image 5
243 And so shall we too, if we repent not in time of our Recusancy. And so shall we too, if we Repent not in time of our Recusancy. cc av vmb pns12 av, cs pns12 vvb xx p-acp n1 pp-f po12 n1. (4) sermon (DIV1) 11 Image 5
244 Let those then that hate and abhorr the Jews for this, indeed, to be lamented Choice, descend into themselvs by Examination, Let those then that hate and abhor the jews for this, indeed, to be lamented Choice, descend into themselves by Examination, vvb d av d n1 cc vvi dt np2 p-acp d, av, pc-acp vbi vvn n1, vvb p-acp px32 p-acp n1, (4) sermon (DIV1) 11 Image 5
245 and see they be not guilty of the same. and see they be not guilty of the same. cc vvb pns32 vbb xx j pp-f dt d. (4) sermon (DIV1) 11 Image 5
246 What is there so base, and so vile but a corrupt mind will prefer before Christ. What is there so base, and so vile but a corrupt mind will prefer before christ. q-crq vbz a-acp av j, cc av j p-acp dt j n1 vmb vvi p-acp np1. (4) sermon (DIV1) 11 Image 5
247 II. Hence as in a Mirrour we may see the Prevalency of the Actions of Great Men, the attractiveness of them. II Hence as in a Mirror we may see the Prevalency of the Actions of Great Men, the attractiveness of them. crd av c-acp p-acp dt n1 pns12 vmb vvi dt n1 pp-f dt n2 pp-f j n2, dt n1 pp-f pno32. (4) sermon (DIV1) 12 Image 5
248 If Herod; and Caiphas do begin, Christ shall have fists enough abought his ears; If Herod; and Caiaphas do begin, christ shall have fists enough abought his ears; cs np1; cc npg1 vdb vvi, np1 vmb vhi n2 av-d vvn po31 n2; (4) sermon (DIV1) 12 Image 5
249 there will not be wanting that will smite him with Toung, as well as with the Hand: there will not be wanting that will smite him with Tongue, as well as with the Hand: pc-acp vmb xx vbi vvg cst vmb vvi pno31 p-acp n1, c-acp av c-acp p-acp dt n1: (4) sermon (DIV1) 12 Image 5
250 Fly blow and blister his Fame to purpose. Fly blow and blister his Fame to purpose. vvb n1 cc vvi po31 n1 p-acp n1. (4) sermon (DIV1) 12 Image 5
251 With Inferiours example doth more then precept, and like men in a Crowd they do not go, but are carried rather. With Inferiors Exampl does more then precept, and like men in a Crowd they do not go, but Are carried rather. p-acp n2-jn n1 vdz dc cs n1, cc j n2 p-acp dt n1 pns32 vdb xx vvi, cc-acp vbr vvn av-c. (4) sermon (DIV1) 12 Image 5
252 Do any of the Rulers believ in him? This Question deterr'd many of the Vulgar, from adhering to our Saviour: Do any of the Rulers believe in him? This Question deterred many of the vulgar, from adhering to our Saviour: vdb d pp-f dt n2 vvb p-acp pno31? d n1 vvn d pp-f dt j, p-acp vvg p-acp po12 n1: (4) sermon (DIV1) 12 Image 5
253 The weightiest Drops of whose blood, I do believ, fell (in the saddest Sens) on the Wisest of them: The Weightiest Drops of whose blood, I do believe, fell (in the Saddest Sens) on the Wisest of them: dt js n2 pp-f r-crq n1, pns11 vdb vvi, vvd (p-acp dt js np1) p-acp dt js pp-f pno32: (4) sermon (DIV1) 12 Image 5
254 For had not They first preacht Him down in their Synagogs, the People had never cryed Him down in the Judgment-Hall: For had not They First preached Him down in their Synagogues, the People had never cried Him down in the Judgment hall: c-acp vhd xx pns32 ord vvd pno31 a-acp p-acp po32 n2, dt n1 vhd av-x vvn pno31 a-acp p-acp dt n1: (4) sermon (DIV1) 12 Image 5
255 with a Non hune, Not This Man, but Barabbas. III. Here is matter of Comfort, in our vilified, reproacht Condition here below, As thus. I. with a Non hune, Not This Man, but Barabbas. III. Here is matter of Comfort, in our vilified, reproached Condition Here below, As thus. I. p-acp dt fw-fr zz, xx d n1, cc-acp np1. np1. av vbz n1 pp-f n1, p-acp po12 j, vvd n1 av a-acp, c-acp av. pns11. (4) sermon (DIV1) 12 Image 5
256 That we cannot be lower than our Saviour was in the World's Repute. II. That his Disreputation hath Sanctified Ours. That we cannot be lower than our Saviour was in the World's Repute. II That his Disreputation hath Sanctified Ours. cst pns12 vmbx vbi jc cs po12 n1 vbds p-acp dt n1|vbz vvb. crd d po31 n1 vhz j-vvn png12. (4) sermon (DIV1) 13 Image 5
257 If such a one who had don so much Good could not procure a Good word from those he did it to, If such a one who had dONE so much Good could not procure a Good word from those he did it to, cs d dt pi r-crq vhd vdn av d j vmd xx vvi dt j n1 p-acp d pns31 vdd pn31 p-acp, (4) sermon (DIV1) 13 Image 5
258 why should such Unprofitable Servants, as we are at best, be troubled if we be awarded with frowns for our Favors; why should such Unprofitable Servants, as we Are At best, be troubled if we be awarded with frowns for our Favors; q-crq vmd d j-u n2, c-acp pns12 vbr p-acp js, vbb vvn cs pns12 vbb vvn p-acp n2 p-acp po12 n2; (4) sermon (DIV1) 13 Image 5
259 with Cruelty from others from our kindness to them. with Cruelty from Others from our kindness to them. p-acp n1 p-acp n2-jn p-acp po12 n1 p-acp pno32. (4) sermon (DIV1) 13 Image 5
260 I'm sure this Lamb of God opened not his Mouth repiningly, was dumb before the Shearers, who, I'm sure this Lamb of God opened not his Mouth repiningly, was dumb before the Shearers, who, np1 j d n1 pp-f np1 vvd xx po31 n1 av-vvg, vbds j p-acp dt n2, r-crq, (4) sermon (DIV1) 13 Image 5
261 as much as in them lay, rob'd him of the whole Fleece of his Reputation; as much as in them lay, robbed him of the Whole Fleece of his Reputation; c-acp d c-acp p-acp pno32 vvd, vvn pno31 pp-f dt j-jn n1 pp-f po31 n1; (4) sermon (DIV1) 13 Image 5
262 yet that which at first sight seems to make for his ignominy, realy conduc'd much for his Glory; yet that which At First sighed seems to make for his ignominy, realy conduced much for his Glory; av cst r-crq p-acp ord n1 vvz pc-acp vvi p-acp po31 n1, j vvn av-d p-acp po31 n1; (4) sermon (DIV1) 13 Image 5
263 For his Father would not have him ransom'd at such a rate, as to be beholding to the people's Favour for his Repriev and live under the Notion of a Malefactor, who beeing innocent would be Condemn'd and Dy with more Honor, For his Father would not have him ransomed At such a rate, as to be beholding to the people's Favour for his Repriev and live under the Notion of a Malefactor, who being innocent would be Condemned and Die with more Honour, c-acp po31 n1 vmd xx vhi pno31 vvn p-acp d dt n1, c-acp pc-acp vbi vvg p-acp dt ng1 n1 p-acp po31 n1 cc vvi p-acp dt n1 pp-f dt n1, r-crq vbg av-jn vmd vbi vvn cc vvb p-acp dc n1, (4) sermon (DIV1) 13 Image 5
264 as he did to the stigmatizing of them, who were his Judges, and Persecutors with the Brand of perpetual infamy. as he did to the stigmatizing of them, who were his Judges, and Persecutors with the Brand of perpetual infamy. c-acp pns31 vdd p-acp dt vvg pp-f pno32, r-crq vbdr po31 n2, cc n2 p-acp dt n1 pp-f j n1. (4) sermon (DIV1) 13 Image 5
265 In short, here is matter as of Comfort; so of Caution: In short, Here is matter as of Comfort; so of Caution: p-acp j, av vbz n1 p-acp pp-f n1; av pp-f n1: (4) sermon (DIV1) 13 Image 5
266 least at any time we make our Teeth to meet in the rigid Censure of that Penson that die's not a Natural, but a violent Death. lest At any time we make our Teeth to meet in the rigid Censure of that Penson that die's not a Natural, but a violent Death. cs p-acp d n1 pns12 vvb po12 n2 pc-acp vvi p-acp dt j n1 pp-f cst np1 d n2 xx dt j, cc-acp dt j n1. (4) sermon (DIV1) 13 Image 5
267 What is this but to condemn the Generation of the Righteous? I remember, Lam. 4. 20. there is a passage to this purpose. What is this but to condemn the Generation of the Righteous? I Remember, Lam. 4. 20. there is a passage to this purpose. q-crq vbz d p-acp pc-acp vvi dt n1 pp-f dt j? pns11 vvb, np1 crd crd a-acp vbz dt n1 p-acp d n1. (4) sermon (DIV1) 13 Image 5
268 The breath of our Nostrils, the Anointed of the Iord is taken in their pits. The breath of our Nostrils, the Anointed of the Iord is taken in their pits. dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1 vbz vvn p-acp po32 n2. (4) sermon (DIV1) 13 Image 5
269 Which was this that fell as a Morsel into his enemies Mouths, but a good King, one, under whose Government they pronoun't themselvs Happy, Which was this that fell as a Morsel into his enemies Mouths, but a good King, one, under whose Government they pronouned themselves Happy, r-crq vbds d cst vvd p-acp dt n1 p-acp po31 ng1 n2, cc-acp dt j n1, crd, p-acp rg-crq n1 pns32 vvn px32 j, (4) sermon (DIV1) 13 Image 5
270 as it follows in the same vers. as it follows in the same vers. c-acp pn31 vvz p-acp dt d zz. (4) sermon (DIV1) 13 Image 5
271 Beloved, it is unchristian to judg temporal punishments to be judgements due unto Sin. Suffer me to speak it, Thy wickedness is too triumphant, who will not acknowledg that some afflictions are for Trials, beloved, it is unchristian to judge temporal punishments to be Judgments due unto Sin. Suffer me to speak it, Thy wickedness is too triumphant, who will not acknowledge that Some afflictions Are for Trials, j-vvn, pn31 vbz j p-acp n1 j n2 pc-acp vbi n2 j-jn p-acp np1 vvb pno11 pc-acp vvi pn31, po21 n1 vbz av j, r-crq vmb xx vvi cst d n2 vbr p-acp n2, (4) sermon (DIV1) 13 Image 5
272 and in order to the increas of Grace, and Glory unto God's dear Children. and in order to the increase of Grace, and Glory unto God's dear Children. cc p-acp n1 p-acp dt n1 pp-f n1, cc n1 p-acp npg1 j-jn n2. (4) sermon (DIV1) 13 Image 5
273 'Tis as much as to say, Christ could not be the Sun of Righteousness, because he did set in such a Cloud of wretchedness (at his Death) as to outward appearance, dying on the Cross in the midst of two Theeves, as if the chiefest Malefactor. It's as much as to say, christ could not be the Sun of Righteousness, Because he did Set in such a Cloud of wretchedness (At his Death) as to outward appearance, dying on the Cross in the midst of two Thieves, as if the chiefest Malefactor. pn31|vbz p-acp d c-acp pc-acp vvi, np1 vmd xx vbi dt n1 pp-f n1, c-acp pns31 vdd vvi p-acp d dt n1 pp-f n1 (p-acp po31 n1) c-acp p-acp j n1, vvg p-acp dt n1 p-acp dt n1 pp-f crd n2, c-acp cs dt js-jn n1. (4) sermon (DIV1) 13 Image 5
274 'Tis not it the manner of one's Death, but the Cours of one's Life that makes really wretched, or happy. It's not it the manner of one's Death, but the Course of one's Life that makes really wretched, or happy. pn31|vbz xx zz dt n1 pp-f pig n1, cc-acp dt n1 pp-f pig n1 cst vvz av-j j, cc j. (4) sermon (DIV1) 13 Image 5
275 To think otherwise is to pronounce thy self as much out in thy judgement, as these Jewes were in their Choice, To think otherwise is to pronounce thy self as much out in thy judgement, as these Jews were in their Choice, p-acp vvi av vbz pc-acp vvi po21 n1 c-acp d av p-acp po21 n1, c-acp d np2 vbdr p-acp po32 n1, (4) sermon (DIV1) 13 Image 5
276 when they all cryed, Non hunc, Not this Man, but Barabbas. when they all cried, Non hunc, Not this Man, but Barabbas. c-crq pns32 d vvd, fw-fr fw-la, xx d n1, cc-acp np1. (4) sermon (DIV1) 13 Image 5
277 I have now done with my Text, and it may be exspected I should speak somwhat of the Occasion; I have now done with my Text, and it may be expected I should speak somewhat of the Occasion; pns11 vhb av vdn p-acp po11 n1, cc pn31 vmb vbi vvd pns11 vmd vvi av pp-f dt n1; (4) sermon (DIV1) 13 Image 5
278 For this is not only a Fast-day, but a Funeral, which we Solemnize: The Funeral of as pious a King as ever England had to sway its Scepter: For this is not only a Fast-day, but a Funeral, which we Solemnize: The Funeral of as pious a King as ever England had to sway its Sceptre: c-acp d vbz xx av-j dt n1, cc-acp dt n1, r-crq pns12 vvi: dt n1 pp-f a-acp j dt n1 c-acp av np1 vhd pc-acp vvi po31 n1: (4) sermon (DIV1) 13 Image 5
279 That litle that is to be found in Bad men the holy Ghost hath thought good to Register. That little that is to be found in Bad men the holy Ghost hath Thought good to Register. cst av-j cst vbz pc-acp vbi vvn p-acp j n2 dt j n1 vhz vvn j pc-acp vvi. (4) sermon (DIV1) 13 Image 5
280 David pen'd Saul 's Epicedium, which runs thus, Saul, and Jonathan were lovely, and pleasant in their Lives, David penned Saul is Epicedium, which runs thus, Saul, and Johnathan were lovely, and pleasant in their Lives, np1 vvn np1 vbz np1, r-crq vvz av, np1, cc np1 vbdr j, cc j p-acp po32 n2, (4) sermon (DIV1) 13 Image 5
281 and in their Death they were not Divided, yee Daughters of Israel weep over Saul, who cloath'd you in Scarlet, and in their Death they were not Divided, ye Daughters of Israel weep over Saul, who clothed you in Scarlet, cc p-acp po32 n1 pns32 vbdr xx vvn, pn22 n2 pp-f np1 vvb p-acp np1, r-crq vvn pn22 p-acp j-jn, (4) sermon (DIV1) 13 Image 5
282 and other Delights, who put Ornaments of Gold upon your Apparel, 2. Sam. 1. 23, 24. Which gives a sufficient warrant to mention, and other Delights, who put Ornament of Gold upon your Apparel, 2. Sam. 1. 23, 24. Which gives a sufficient warrant to mention, cc j-jn n2, r-crq vvd n2 pp-f n1 p-acp po22 n1, crd np1 crd crd, crd r-crq vvz dt j n1 pc-acp vvi, (4) sermon (DIV1) 13 Image 5
283 and not only so, but to commend the Dead: which I intend not to do at this time. and not only so, but to commend the Dead: which I intend not to do At this time. cc xx av-j av, cc-acp p-acp vvb dt j: r-crq pns11 vvb xx pc-acp vdi p-acp d n1. (4) sermon (DIV1) 13 Image 5
284 His incomparable worth want's not the varnish of my water-Colours to set him off. His incomparable worth want's not the varnish of my water-Colours to Set him off. po31 j n1 vvz xx dt n1 pp-f po11 n2 pc-acp vvi pno31 a-acp. (4) sermon (DIV1) 13 Image 5
285 Neither shall I blister the air of this sacred place with mentioning of any of those who had a hand in his Death: Neither shall I blister the air of this sacred place with mentioning of any of those who had a hand in his Death: av-d vmb pns11 vvi dt n1 pp-f d j n1 p-acp vvg pp-f d pp-f d r-crq vhd dt n1 p-acp po31 n1: (4) sermon (DIV1) 13 Image 5
286 since Justice is in pursuit of them, and its Ironhand will recompens the Slowness of its Leaden feet. since justice is in pursuit of them, and its Ironhand will recompens the Slowness of its Leaden feet. c-acp n1 vbz p-acp n1 pp-f pno32, cc po31 vvb n1 vvi dt n1 pp-f po31 j n2. (4) sermon (DIV1) 13 Image 5
287 But because some were eminently instrumental to bring to pass the Death of that just Man, shall Wee think our selves Innocent? God forbid. But Because Some were eminently instrumental to bring to pass the Death of that just Man, shall we think our selves Innocent? God forbid. cc-acp c-acp d vbdr av-j j pc-acp vvi pc-acp vvi dt n1 pp-f d j n1, vmb pns12 vvb po12 n2 j-jn? np1 vvb. (4) sermon (DIV1) 13 Image 5
288 There are none of us of mature years, but by our Sins gave earnest for that fatal Stroak, which made three Kingdomes Miserable at once. There Are none of us of mature Years, but by our Sins gave earnest for that fatal Stroke, which made three Kingdoms Miserable At once. pc-acp vbr pix pp-f pno12 pp-f j n2, cc-acp p-acp po12 n2 vvd n1 p-acp d j n1, r-crq vvd crd n2 j p-acp a-acp. (4) sermon (DIV1) 13 Image 5
289 So that well may Wee assume that passionat wish of the Prophet Jeremy, O that our Heads were Waters, So that well may we assume that passionate wish of the Prophet Jeremiah, Oh that our Heads were Waters, av cst av vmb pns12 vvi d j n1 pp-f dt n1 np1, uh cst po12 n2 vbdr n2, (4) sermon (DIV1) 13 Image 5
290 and our Eyes Fountains of Tears, that wee may lament Day and Night for the shedding of the Innocent Blood of that good King, The Top-branch of which Royal Ceder, (to the root of which Envy and implacable Malice laid the Ax) the Lord preserv. and our Eyes Fountains of Tears, that we may lament Day and Night for the shedding of the Innocent Blood of that good King, The Top-branch of which Royal Cedar, (to the root of which Envy and implacable Malice laid the Ax) the Lord preserve. cc po12 n2 n2 pp-f n2, cst pns12 vmb vvi n1 cc n1 p-acp dt n-vvg pp-f dt j-jn n1 pp-f cst j n1, dt n1 pp-f r-crq j n1, (p-acp dt n1 pp-f r-crq n1 cc j n1 vvd dt n1) dt n1 vvi. (4) sermon (DIV1) 13 Image 5
291 Bless him O Lord, in his Body, and bless him in his Soul, bless him in his Going out, Bless him Oh Lord, in his Body, and bless him in his Soul, bless him in his Going out, vvb pno31 uh n1, p-acp po31 n1, cc vvb pno31 p-acp po31 n1, vvb pno31 p-acp po31 vvg av, (4) sermon (DIV1) 14 Image 5
292 and bless him in his Coming in. and bless him in his Coming in. cc vvb pno31 p-acp po31 vvg p-acp. (4) sermon (DIV1) 14 Image 5
293 Bless him whensoever he shall adventure upon the Water that dangerous, deceitful Element, be thou his Pilot: Bless him whensoever he shall adventure upon the Water that dangerous, deceitful Element, be thou his Pilot: np1 pno31 c-crq pns31 vmb vvi p-acp dt n1 cst j, j n1, vbb pns21 po31 n1: (4) sermon (DIV1) 14 Image 5
294 Bless him when he shall journey on the Land, be thou his Conduct: Bless the Guard of his Body with Courage, and Fidelity; Bless him when he shall journey on the Land, be thou his Conduct: Bless the Guard of his Body with Courage, and Fidis; vvb pno31 c-crq pns31 vmb n1 p-acp dt n1, vbb pns21 po31 vvb: vvb dt n1 pp-f po31 n1 p-acp n1, cc n1; (4) sermon (DIV1) 14 Image 5
295 bless the Guides of his Soul with Sincerity of Life, and soundness Doctrine. bless the Guides of his Soul with Sincerity of Life, and soundness Doctrine. vvb dt n2 pp-f po31 n1 p-acp n1 pp-f n1, cc n1 n1. (4) sermon (DIV1) 14 Image 5
296 May all the blessings on Mount Gerezim in this Life, and in the next all the blessings, Christ preacht upon the Mount, be multiplied upon him. May all the blessings on Mount Gerizim in this Life, and in the next all the blessings, christ preached upon the Mount, be multiplied upon him. vmb d dt n2 p-acp vvb np1 p-acp d n1, cc p-acp dt ord d dt n2, np1 vvd p-acp dt n1, vbb vvn p-acp pno31. (4) sermon (DIV1) 14 Image 5
297 And to this Prayer I doubt not but every Loyal Subject will from his heart, say, Amen: Specialy when he doth remember and resent (Horresco referens) this sad trilinguous Hexastich. MAP NONLATINALPHABET NONLATINALPHABET And to this Prayer I doubt not but every Loyal Subject will from his heart, say, Amen: Specially when he does Remember and resent (Horresco referens) this sad trilinguous Hexastich. MAP cc p-acp d n1 pns11 vvb xx p-acp d j j-jn n1 p-acp po31 n1, vvb, uh-n: av-j c-crq pns31 vdz vvi cc vvi (np1 ng2) d j j n1. n1 (4) sermon (DIV1) 14 Image 5
298 CHARLS, best of Kings, for God's Laws and the Land's Was Martyr'd, murder'd by UNHALLOWED hands. CHARLS, best of Kings, for God's Laws and the Land's Was Martyred, murdered by UNHALLOWED hands. np1, av-js pp-f n2, p-acp npg1 n2 cc dt n1|vbz zz j-vvn, vvn p-acp j n2. (4) sermon (DIV1) 15 Image 5
299 Dei Gratiâ & Regis Oblatio qualis-qualis EHMAMP. FINIS. Dei Gratiâ & Regis Oblatio qualis-qualis EHMAMP. FINIS. fw-la fw-la cc fw-la fw-la j n1. fw-la. (4) sermon (DIV1) 15 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
297 0 Ter Deno JanI Labens rex soLe CaDente Carolus eXutus soLio sCeptorqVe seCure. Ter Deno Jani Labens rex soLe CaDente Carolus eXutus Solar sCeptorqVe seCure. np1 np1 np1 fw-la fw-la j fw-la np1 fw-la fw-la fw-la j.