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These took their denominations from the four Cardinall graces so necessary to mans salvation. 1. From their Holinesse Called Saints. 2. From their Faith Called Believers. 3. From their Love Called The Brethren. 4. From their Knowledge Called The Disciples.
These took their denominations from the four Cardinal graces so necessary to men salvation. 1. From their Holiness Called Saints. 2. From their Faith Called Believers. 3. From their Love Called The Brothers. 4. From their Knowledge Called The Disciples.
From their Holinesse called Saints, Acts 9.13. I have heard by many of this man, how much evil he hath done to thy Saints at Ierusalem. Acts 9.32. He came down also to the Saints which dwelt at Lydda.
From their Holiness called Saints, Acts 9.13. I have herd by many of this man, how much evil he hath done to thy Saints At Ierusalem. Acts 9.32. He Come down also to the Saints which dwelled At Lydda.
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From their Love called the Brethren, Acts 9.30. Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus. Acts 11.1. And the Apostles and brethren that were in Iudea heard that the Gentiles had also received the word of God.
From their Love called the Brothers, Acts 9.30. Which when the brothers knew, they brought him down to Caesarea, and sent him forth to Tarsus. Acts 11.1. And the Apostles and brothers that were in Iudea herd that the Gentiles had also received the word of God.
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So that had the name of Christians first begun within the walls of Ierusalem, the Jews would have been ready alone to lay claim thereunto, excluding the Gentiles to have any participation therein.
So that had the name of Christians First begun within the walls of Ierusalem, the jews would have been ready alone to lay claim thereunto, excluding the Gentiles to have any participation therein.
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5. Secondly, Negatively, The name began not at Rome. O how would the tide of Tybur have swollen beyond bounds and banks, had the name of Christ first begun from that Citie ? How would the papists boast (though not without some cause) yet beyond all measure, that Rome in a manner was the godmother of true Religion,
5. Secondly, Negatively, The name began not At Room. Oh how would the tide of Tiber have swollen beyond bounds and banks, had the name of christ First begun from that city? How would the Papists boast (though not without Some cause) yet beyond all measure, that Room in a manner was the godmother of true Religion,
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I say, if in such cases their expressions are hailed and tugged by popish parasites, to signifie (contrary to the mind of the speakers) the primacy and infallibility of the Romish Church:
I say, if in such cases their expressions Are hailed and tugged by popish Parasites, to signify (contrary to the mind of the Speakers) the primacy and infallibility of the Romish Church:
how would they ere now have hollowed it into the eares of deaf men, & imperiously upbraided the Church of England, if the name of Christians had its rise from Rome, and originall in the walls thereof? But God hath marred their mark, and payred their pride, and blasted their boasting :
how would they ere now have hollowed it into the ears of deaf men, & imperiously upbraided the Church of England, if the name of Christians had its rise from Room, and original in the walls thereof? But God hath marred their mark, and paired their pride, and blasted their boasting:
What was it? I confesse there be many cities in Asia of that name, no fewer then seven and twenty, which I could easily demonstrate, were it not my work to preach heaven unto you,
What was it? I confess there be many cities in Asia of that name, no fewer then seven and twenty, which I could Easily demonstrate, were it not my work to preach heaven unto you,
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7. The reason why there were so many Antioches is this, because there were two Antiochusses successively, both puissant princes and eminent Emperours of Asia, who founding, repairing,
7. The reason why there were so many Antioches is this, Because there were two Antiochus successively, both puissant Princes and eminent emperors of Asia, who founding, repairing,
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Besides, they had many friends and favourites who to ingratiate themselves with these princes, called the cities of their own erection after the names of Antiochus.
Beside, they had many Friends and favourites who to ingratiate themselves with these Princes, called the cities of their own erection After the names of Antiochus.
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hoping in vain that their greatnesse will procure them an Act of Indemnity, and God be moved to let them alone, rather then to punish so many, enough to make the sword of his Justice turn edge,
hoping in vain that their greatness will procure them an Act of Indemnity, and God be moved to let them alone, rather then to Punish so many, enough to make the sword of his justice turn edge,
and heavy hand over all cities sirnamed Great; whilest lesser places, Zoars, escape best in general judgements: Nineveh the great, Jonah 3.3. Hamath the great, Rabbah the great, Babylon the great, Revel. 18.2. No the infinite, Nahum 3.9.
and heavy hand over all cities surnamed Great; whilst lesser places, Zoars, escape best in general Judgments: Nineveh the great, Jonah 3.3. Hamath the great, Rabbah the great, Babylon the great, Revel. 18.2. No the infinite, Nahum 3.9.
12. Give me leave to say to this citie of London, as Darius did to Daniel in a holy complement, O Darius, live for ever, that is, (understand it a finite ever ) might he, in life, health, and prosperity, continue to the utmost possibility of nature.
12. Give me leave to say to this City of London, as Darius did to daniel in a holy compliment, Oh Darius, live for ever, that is, (understand it a finite ever) might he, in life, health, and Prosperity, continue to the utmost possibility of nature.
however, let it not be high minded, but fear, seeing Antioch a place as plentifull, as puissant, as populous, is now dwingled away to an inconsiderable village.
however, let it not be high minded, but Fear, seeing Antioch a place as plentiful, as puissant, as populous, is now dwingled away to an inconsiderable village.
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for had the persecutours of the Church, the depravers of goodnesse and good men, given a name unto them, they would have invented and imposed one more defamatory, of greater shame and disgrace,
for had the persecutors of the Church, the depravers of Goodness and good men, given a name unto them, they would have invented and imposed one more defamatory, of greater shame and disgrace,
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or if you will, but once and an half. Once, 1 Pet. 4.16. Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalf. The half time, Acts 26.28. when Agrippa said, Thou hast perswaded me almost to be a Christian.
or if you will, but once and an half. Once, 1 Pet. 4.16. Yet if any man suffer as a Christian, let him not be ashamed, but let him Glorify God on this behalf. The half time, Acts 26.28. when Agrippa said, Thou hast persuaded me almost to be a Christian.
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15. Whether this name was by divine injunction immediately bestowed upon them, or whether the Church meeting together, by a prudentiall Act, with a joint consent assumed it upon themselves.
15. Whither this name was by divine injunction immediately bestowed upon them, or whither the Church meeting together, by a prudential Act, with a joint consent assumed it upon themselves.
now NONLATINALPHABET sometimes containeth divine inspiration therein, and is so used Matth. 2.12. NONLATINALPHABET: And being warned of God in a dream.
now sometime Containeth divine inspiration therein, and is so used Matthew 2.12.: And being warned of God in a dream.
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which moveth me to believe, that without any such immediate revelation from heaven, in an extraordinary manner, in the manifestation of Gods will, the Apostles there present, by the assistance of Gods spirit within them,
which moves me to believe, that without any such immediate Revelation from heaven, in an extraordinary manner, in the manifestation of God's will, the Apostles there present, by the assistance of God's Spirit within them,
and the generall consent of the Church about them, assumed that name upon themselves. 17. Possibly because many believed, some of the Circumcision and some of the Uncircumcision ;
and the general consent of the Church about them, assumed that name upon themselves. 17. Possibly Because many believed, Some of the Circumcision and Some of the Uncircumcision;
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Quest. 18. But why were they not called Fatherians from God the Father, or holy Ghostians from the holy Ghost? why onely Christians from Christ the second person in the Trinity? here,
Quest. 18. But why were they not called Fatherians from God the Father, or holy Ghostians from the holy Ghost? why only Christians from christ the second person in the Trinity? Here,
if any return that they are too harsh and ill sounding, too troublesome and tedious to be pronounced, the answer is in no degree satisfactory to the question.
if any return that they Are too harsh and ill sounding, too troublesome and tedious to be pronounced, the answer is in no degree satisfactory to the question.
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For, first, were our tongues as long accustomed to the pronunciation of these words, as they have been used to the word Christian, a very lisping utterance would easily be able to expresse them.
For, First, were our tongues as long accustomed to the pronunciation of these words, as they have been used to the word Christian, a very lisping utterance would Easily be able to express them.
Secondly, we in England within these last fifteen yeares, have acquainted our tongues with as hard terms, with as numerous syllables, & some of Latine, others of Greek extraction, ( Presbyterians, Antinomians, Independents, Representatives, &c.) and yet these go down glib with us in our common discourse.
Secondly, we in England within these last fifteen Years, have acquainted our tongues with as hard terms, with as numerous syllables, & Some of Latin, Others of Greek extraction, (Presbyterians, Antinomians, Independents, Representatives, etc.) and yet these go down glib with us in our Common discourse.
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however, may dust and ashes in all humility confesse this most necessary and comfortable truth, that Christ the second person in the Trinity, is the best friend we have in the Court of Heaven, and hath both done and suffered most in the effecting our salvation.
however, may dust and Ashes in all humility confess this most necessary and comfortable truth, that christ the second person in the Trinity, is the best friend we have in the Court of Heaven, and hath both done and suffered most in the effecting our salvation.
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The Lord considered in his greatnesse and justice, is our enraged enemy, affording us cause of fear and sadnesse, till beheld as reconciled in our Lord unto us.
The Lord considered in his greatness and Justice, is our enraged enemy, affording us cause of Fear and sadness, till beheld as reconciled in our Lord unto us.
23. Secondly, we are justified by Christ, as well as by God the Father, Gal. 2.17. But if while we seek to be justified by Christ, we our selves are also found sinners, is therefore Christ the minister of sinne? God forbid.
23. Secondly, we Are justified by christ, as well as by God the Father, Gal. 2.17. But if while we seek to be justified by christ, we our selves Are also found Sinners, is Therefore christ the minister of sin? God forbid.
25. Hitherto we have proved, That Christs goodnesse came paralell with the other two persons in Trinity, in their relation to mankind, creating, justifying, and sanctifying us :
25. Hitherto we have proved, That Christ Goodness Come parallel with the other two Persons in Trinity, in their Relation to mankind, creating, justifying, and sanctifying us:
And this will plainly appear, if we consider, how three parts of four in the Creed, are made up of our Saviours performances for our salvation, wherein he alone had a personall interest.
And this will plainly appear, if we Consider, how three parts of four in the Creed, Are made up of our Saviors performances for our salvation, wherein he alone had a personal Interest.
26. Christ it was, who was conceived of the holy Ghost, Christ it was who was born of the Virgin Mary; Christ it was who suffered under Pontius Pilat;
26. christ it was, who was conceived of the holy Ghost, christ it was who was born of the Virgae Marry; christ it was who suffered under Pontius Pilat;
29. This may be proved from the expression of David, Psal. 45.7. Thou lovest righteousnesse, and hatest wickednesse, therefore God, thy God hath anointed thee with the oyl of gladness above thy fellows.
29. This may be proved from the expression of David, Psalm 45.7. Thou Lovest righteousness, and Hatest wickedness, Therefore God, thy God hath anointed thee with the oil of gladness above thy Fellows.
30. They may also be called Christians, that is the professours of the faith, maintainers of the doctrine which Christ delivered to his Apostles, and endeavourers to imitate the examples which he set before them.
30. They may also be called Christians, that is the professors of the faith, maintainers of the Doctrine which christ Delivered to his Apostles, and endeavourers to imitate the Examples which he Set before them.
I say, seeing this, they conceived they were called Christiani quasi Chrestani, from NONLATINALPHABET the Greek word for mild and meek, as more mercifull men, more pittifull and compassionate persons then any others.
I say, seeing this, they conceived they were called Christians quasi Chrestani, from the Greek word for mild and meek, as more merciful men, more pitiful and compassionate Persons then any Others.
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how spitefull and cruell we are, how Bearish, how Borish, how Brutish we are in our mutuall dissentions, they would conclude us not called from meeknesse;
how spiteful and cruel we Are, how Bearish, how Borish, how Brutish we Are in our mutual dissensions, they would conclude us not called from meekness;
so that when they will disparage a person, they call him a Christian, which amounteth to as much as a silly fellow, a mean man, a man of no parts or endowments.
so that when they will disparage a person, they call him a Christian, which amounteth to as much as a silly fellow, a mean man, a man of no parts or endowments.
if men, of Benedictines, Dominicans, Franciscans, Carmelites, Iesuites, &c. if women, Bridgittians, Clarians, &c. so that besides the name of Christians, they have an addition from their Order to distinguish them from the common sort of people.
if men, of Benedictines, Dominicans, Franciscans, Carmelites, Iesuites, etc. if women, Bridgittians, Clarians, etc. so that beside the name of Christians, they have an addition from their Order to distinguish them from the Common sort of people.
And if they be Seculars of any considerable Eminency, then are they known by their dignities of Arch-deacons Bishops, Cardinalls, &c. So that such plain poore people which are without welt or guard of any such Religious Accessions, are called Christians, as uselesse in the Church, save as ordinary persons without any degree or dignity therein.
And if they be Seculars of any considerable Eminency, then Are they known by their dignities of Archdeacons Bishops, Cardinals, etc. So that such plain poor people which Are without welt or guard of any such Religious Accessions, Are called Christians, as useless in the Church, save as ordinary Persons without any degree or dignity therein.
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Thus Christian passeth there for the civillest expression of a fool, and doth not Rome shew her self to be Antichristian to purpose, where the name of Christian passeth for a term of dishonour, or at the best of diminution ?
Thus Christian passes there for the civilest expression of a fool, and does not Room show her self to be Antichristian to purpose, where the name of Christian passes for a term of dishonour, or At the best of diminution?
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35. In the second place we charge it on our Romish adversaries, that they are ashamed of the name Christian, because they write themselves Dominicans, Franciscans, Carmelites, &c. pleasing and priding themselves in those titles,
35. In the second place we charge it on our Romish Adversaries, that they Are ashamed of the name Christian, Because they write themselves Dominicans, Franciscans, Carmelites, etc. pleasing and priding themselves in those titles,
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36. But here the Romanists turn our own Ordinance against us, and assault us with our own weapons. They heavily accuse us for being ashamed of the name Christian, because calling our selves Lutherans, Calvinists, Hugenotes, Protestants, Remonstrants, Antiremonstrants, &c. Thus as Mary complained, John 20.13. They have taken away the Lord, and I know not where they have layd him.
36. But Here the Romanists turn our own Ordinance against us, and assault us with our own weapons. They heavily accuse us for being ashamed of the name Christian, Because calling our selves Lutherans, Calvinists, Huguenots, Protestants, Remonstrants, Antiremonstrants, etc. Thus as Marry complained, John 20.13. They have taken away the Lord, and I know not where they have laid him.
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and here we appeal to any unbiassed person to be judge betwixt us, whether this be fair and ingenuous dealing of the Papists ? who first asperse us with such nicknames, first call us so, and then accuse us for being called so. And this will plainly appear, upon a particular examination of the aforesaid names.
and Here we appeal to any unbiased person to be judge betwixt us, whither this be fair and ingenuous dealing of the Papists? who First asperse us with such nicknames, First call us so, and then accuse us for being called so. And this will plainly appear, upon a particular examination of the aforesaid names.
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Here we may plainly perceive, that it is the prerogative Royall of the Husband alone, and part of his Maritall priviledge to have his wife denominated from him.
Here we may plainly perceive, that it is the prerogative Royal of the Husband alone, and part of his Marital privilege to have his wife denominated from him.
God therefore who is a jealous God, may justly be suspitious of our Church her loyalty, if offering to be named from any other, but from Christ her Husband.
God Therefore who is a jealous God, may justly be suspicious of our Church her loyalty, if offering to be nam from any other, but from christ her Husband.
but the friend of the Bridegroom which standeth and heareth him, rejoyceth greatly, because of the Bridegroomes voice, this my joy therefore is fulfilled.
but the friend of the Bridegroom which Stands and hears him, Rejoiceth greatly, Because of the Bridegrooms voice, this my joy Therefore is fulfilled.
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We allow Luther and Calvin friends of the Bridegroom, shining and burning lights, starres of the first magnitude, but Christ alone is the Husband, the Bridegroom to whom our Church humbly and heartily applieth it self, triumphing to be called after his name alone.
We allow Luther and calvin Friends of the Bridegroom, shining and burning lights, Stars of the First magnitude, but christ alone is the Husband, the Bridegroom to whom our Church humbly and heartily Applieth it self, triumphing to be called After his name alone.
Here first, we confesse that in a generall sence all the Saints of God may be termed Protestants. S. Paul himself was one, 1 Cor. 15.31. I protest by your rejoycing which I have in Christ Iesus our Lord, I die daily.
Here First, we confess that in a general sense all the Saints of God may be termed Protestants. S. Paul himself was one, 1 Cor. 15.31. I protest by your rejoicing which I have in christ Iesus our Lord, I die daily.
The German princes being in war with Charles the fitfh Emperour, drew up an Instrument which they called a Protestation, containing a Breviate of the Articles of their Religion, in opposition to the superstitions of the Church of Rome ;
The Germane Princes being in war with Charles the fitfh Emperor, drew up an Instrument which they called a Protestation, containing a Breviate of the Articles of their Religion, in opposition to the superstitions of the Church of Room;
as too narrow a name of party, whilst Rechoboth, God hath made us room in the word Christians, seeing that we rejoice in the latitude and comprehensivenesse thereof.
as too narrow a name of party, while Rechoboth, God hath made us room in the word Christians, seeing that we rejoice in the latitude and comprehensiveness thereof.
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43. As for the name Hugenots, it was imposed by the Papists on the servants of God, who declining the common superstition repaired privately to S. Hughs gate at Toures in France, there secretly to here Sermons, and receive the Sacrament. But it cannot be evidenced, that ever they of the Reformation in that countrey, appropriated the name to themselves,
43. As for the name Huguenots, it was imposed by the Papists on the Servants of God, who declining the Common Superstition repaired privately to S. Hughs gate At Towers in France, there secretly to Here Sermons, and receive the Sacrament. But it cannot be evidenced, that ever they of the Reformation in that country, appropriated the name to themselves,
Chiefly, because as the youngest of discretion in this congregation, may remember the beginning of such names, I hope the oldest may live to see the end of them,
Chiefly, Because as the youngest of discretion in this congregation, may Remember the beginning of such names, I hope the oldest may live to see the end of them,
46. Scipio the worthy Conquerour of Africa, had a son that had nothing of his father but the name, being cowardly dissolute, and given to all debauchery. It happened that he came into the Senate-house with a ring on his finger, wherein the picture of his father was most lively made;
46. Scipio the worthy Conqueror of Africa, had a son that had nothing of his father but the name, being cowardly dissolute, and given to all debauchery. It happened that he Come into the Senate-house with a ring on his finger, wherein the picture of his father was most lively made;
where the Councel, by an Act of State, commanded him to forbear the wearing of it, adjudging it unfit that he should wear his fathers picture, who would imitate none of his fathers virtues.
where the Council, by an Act of State, commanded him to forbear the wearing of it, adjudging it unfit that he should wear his Father's picture, who would imitate none of his Father's Virtues.
49. Laban being questioned for his cozonage by his nephew Jacob, for substituting Leah in stead of Rachel, had nothing to plead for himself, Gen. 29.26. Save onely that it was the custome of the countrey not to marry the younger first.
49. Laban being questioned for his cozonage by his nephew Jacob, for substituting Leah in stead of Rachel, had nothing to plead for himself, Gen. 29.26. Save only that it was the custom of the country not to marry the younger First.
it hath been fashionable say they for many hundred of years, our fathers, grand-fathers, Great grand-fathers, time out of minde, have been called Christians,
it hath been fashionable say they for many hundred of Years, our Father's, grandfathers, Great grandfathers, time out of mind, have been called Christians,
how can these without apparent usurpation be intitled Christians? 52. Well, to conclude, let us leave off all by-names of parties, interest and factions,
how can these without apparent usurpation be entitled Christians? 52. Well, to conclude, let us leave off all bynames of parties, Interest and factions,
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and therefore good reason it should alwaies continue as an honourable denomination. We reade, Gen. 2.19. That whatsoever Adam called every living creature, that was the name thereof.
and Therefore good reason it should always continue as an honourable denomination. We read, Gen. 2.19. That whatsoever Adam called every living creature, that was the name thereof.
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seeing therefore the name of Christians was given by a greater then Adam, being, if not jure divino, at the least jure apostolico, by the joint concurrence of the apostles thereunto, let it last to all posterity.
seeing Therefore the name of Christians was given by a greater then Adam, being, if not jure divino, At the least jure apostolico, by the joint concurrence of the Apostles thereunto, let it last to all posterity.
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so is it also, because of the best matter contained therein, the name Christian well understood, it preacheth a double Sermon unto us. 1. It putteth us in mind of what Christ hath done for us,
so is it also, Because of the best matter contained therein, the name Christian well understood, it Preacheth a double Sermon unto us. 1. It putteth us in mind of what christ hath done for us,
and the many benefits we obtained by his life, death, resurrection, and intercession. 2. It is a remembrancer unto us of what we should do for Christ, in gratitude to the many favours he hath done for us.
and the many benefits we obtained by his life, death, resurrection, and Intercession. 2. It is a remembrancer unto us of what we should do for christ, in gratitude to the many favours he hath done for us.
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54. Secondly, Christians, it is the largest name, it takes in all Christs little flock within the compasse thereof, agreeing in the same fundamentall doctrine, though there may be difference betwixt them in unimportant controversies, where the errour doth not intrench on salvation;
54. Secondly, Christians, it is the Largest name, it Takes in all Christ little flock within the compass thereof, agreeing in the same fundamental Doctrine, though there may be difference betwixt them in unimportant controversies, where the error does not entrench on salvation;
and though they still be in being and lustre, yet they are all out-shined with the word Christian, the best, largest and ancientest name for all of our profession;
and though they still be in being and lustre, yet they Are all outshined with the word Christian, the best, Largest and Ancientest name for all of our profession;
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& surely such thoughts are right profitable to Christians, to call to minde how bad they were whilst they were wilde Olives, before they were ingrafted into Christ :
& surely such thoughts Are right profitable to Christians, to call to mind how bad they were while they were wild Olive, before they were ingrafted into christ:
when we consider if we be vessels of honour, it is no difference in the clay, but in the pleasure of the Potter. Secondly, it is excellent physick against the pleasure of pride, to let our souls bloud with the consideration how bad we have been;
when we Consider if we be vessels of honour, it is no difference in the clay, but in the pleasure of the Potter. Secondly, it is excellent physic against the pleasure of pride, to let our Souls blood with the consideration how bad we have been;
why should we fear that arm of God should be too short for others, that could reach us? thinke not that we are the last lost sheep that shall ever be found;
why should we Fear that arm of God should be too short for Others, that could reach us? think not that we Are the last lost sheep that shall ever be found;
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For these and other reasons, S. Paul in this chapter paints out to the life the dead estate of the Ephesians, whilst they were in trespasses & sinnes, following their own lusts,
For these and other Reasons, S. Paul in this chapter paints out to the life the dead estate of the Ephesians, while they were in Trespasses & Sins, following their own Lustiest,
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yet lest any should object my text should be but a single Instrument, heare how it is tuned according to the dolefull consort both of scripture and reason in this point: of scripture, Psal. 51.5. behold, I was shapen in iniquity, and in sinne did my mother conceive me: Romans 5.12.
yet lest any should Object my text should be but a single Instrument, hear how it is tuned according to the doleful consort both of scripture and reason in this point: of scripture, Psalm 51.5. behold, I was shapen in iniquity, and in sin did my mother conceive me: Romans 5.12.
which righteousnesse was in Adam who was created after Gods own image, consisting chiefly in knowledge and holinesse ▪ as for Adams knowledge, he gave sufficient proof thereof in giving names to rhe Creatures ;
which righteousness was in Adam who was created After God's own image, consisting chiefly in knowledge and holiness ▪ as for Adams knowledge, he gave sufficient proof thereof in giving names to rhe Creatures;
but the text saith Gen. 2.19. whatsoever Adam called living creatures, that was the name thereof, God did concurre with Adam, and approve their names as brief definitions of their natures:
but the text Says Gen. 2.19. whatsoever Adam called living creatures, that was the name thereof, God did concur with Adam, and approve their names as brief definitions of their nature's:
nor was his sanctity any whit inferiour to his knowledge, each faculty of his soul did look straight forwards on his proper object without squinting aside on any other;
nor was his sanctity any whit inferior to his knowledge, each faculty of his soul did look straight forward on his proper Object without squinting aside on any other;
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now as Nehemiah did by night survey the ruines of the walls of Jerusalem, so let us with shame, sorrow and silence, behold the breaches and dilapidations of our souls. Our understandings are so bad that they understand not their own badnesse;
now as Nehemiah did by night survey the ruins of the walls of Jerusalem, so let us with shame, sorrow and silence, behold the Breaches and dilapidations of our Souls. Our understandings Are so bad that they understand not their own badness;
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the hair that should grow on the head, on the face ? & must not our souls needs seem ugly in the sight of God, who have grief growing there where joy should,
the hair that should grow on the head, on the face? & must not our Souls needs seem ugly in the sighed of God, who have grief growing there where joy should,
they could not know how their souls forfeited originall righteousnesse, being a mystery too high for them to mount unto, who wanted the wings of holy writ, & the direction of S. Paul in my text, that we are by nature the children of wrath even as others.
they could not know how their Souls forfeited original righteousness, being a mystery too high for them to mount unto, who wanted the wings of holy writ, & the direction of S. Paul in my text, that we Are by nature the children of wrath even as Others.
Here perchance some may expect, that as the master of the feast said to him that wanted the wedding garment, friend how camest thou in hither? so I should demand of originall sin, foe and worst of foes how camest thou in hither,
Here perchance Some may expect, that as the master of the feast said to him that wanted the wedding garment, friend how camest thou in hither? so I should demand of original since, foe and worst of foes how camest thou in hither,
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and by what invisible leakes didst thou soak into our soules? but I desire if it be possible to present you this day with a rose without prickles, to deliver plain and positive doctrine, without thorny disputes or curious speculations,
and by what invisible leaks didst thou soak into our Souls? but I desire if it be possible to present you this day with a rose without prickles, to deliver plain and positive Doctrine, without thorny disputes or curious speculations,
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and here in generall to prevent such objections as might be made against this doctrine of the wrath deserving condition of men by nature, pray hearken to these three excellent rules.
and Here in general to prevent such objections as might be made against this Doctrine of the wrath deserving condition of men by nature, pray harken to these three excellent rules.
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1. Let us not with our wanton wit kick against the pricks of our own consciences, and goe about to prove by arguments that is not, which we by woefull experience find is,
1. Let us not with our wanton wit kick against the pricks of our own Consciences, and go about to prove by Arguments that is not, which we by woeful experience find is,
but the worst is, most men are sick of the Rickets in the soul, their heads swell to a vast proportion, puft up with the emptinesse of airy speculations, whilst their leggs and lower parts do wast and consume, their practicall parts do decay, none more lazy to serve God in their lives and conversations:
but the worst is, most men Are sick of the Rickets in the soul, their Heads swell to a vast proportion, puffed up with the emptiness of airy speculations, while their legs and lower parts do wast and consume, their practical parts do decay, none more lazy to serve God in their lives and conversations:
and here the better to ballace both mine and your judgements aganinst all blasts and billowes of private opinions, hearken to the resolution of the Church of England, as she hath delivered her self in the article which is the ninth in number,
and Here the better to balance both mine and your Judgments aganinst all blasts and billows of private opinions, harken to the resolution of the Church of England, as she hath Delivered her self in the article which is the ninth in number,
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but it is the fault and corruption of every man, which naturally is ingendred of the of-spring of Adam, whereby man is very far gone from originall righteousnesse,
but it is the fault and corruption of every man, which naturally is engendered of the offspring of Adam, whereby man is very Far gone from original righteousness,
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and that this infection of nature doth remain, yea in them that are regenerate, whereby the lust of the flesh called in Greek NONLATINALPHABET which some do expound the wisdome,
and that this infection of nature does remain, yea in them that Are regenerate, whereby the lust of the Flesh called in Greek which Some do expound the Wisdom,
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and although there be no condemnation for them that believe and are baptized, yet the Apostle doth confesse that concupiscence and lust hath of it self the nature of sinne.
and although there be no condemnation for them that believe and Are baptised, yet the Apostle does confess that concupiscence and lust hath of it self the nature of sin.
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So far the golden Article, which as all the rest was written by their hands who had good heads and hearts, in whom wisdome did contend with their learning,
So Far the golden Article, which as all the rest was written by their hands who had good Heads and hearts, in whom Wisdom did contend with their learning,
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even when wilfull Heretiques shall have their eyes put out with the beams of truth, and factious Schismaticks want a conventicle to hide their shame in, and furious Innovatours either run themselves out of breath (if the law do not first overtake them) or else fall down through the giddinesse of their own brains;
even when wilful Heretics shall have their eyes put out with the beams of truth, and factious Schismatics want a conventicle to hide their shame in, and furious Innovators either run themselves out of breath (if the law do not First overtake them) or Else fallen down through the giddiness of their own brains;
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faintly affirm it, and such are those as have written, Peccatum originis non nisi ex duobus scripturae locis effoditur, originall sin is digg'd out but of two or three places of scripture;
faintly affirm it, and such Are those as have written, Peccatum originis non nisi ex duobus Scriptures locis effoditur, original since is dug out but of two or three places of scripture;
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is diggd out, do they mean is extracted by faithfull consequence? as if what were so deduced were not Scripture as well as that which is their NONLATINALPHABET in so many words;
is dug out, do they mean is extracted by faithful consequence? as if what were so deduced were not Scripture as well as that which is their in so many words;
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But out of two or three places of scripture, why, out of the mouth of two or three witnesses shall not every truth be established? but out of two or three places of scripture,
But out of two or three places of scripture, why, out of the Mouth of two or three Witnesses shall not every truth be established? but out of two or three places of scripture,
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and surely many mens immoderate diminishing originall sin, making it next to nothing, gave the unhappy occasion to learned Illyricus to fall foul on that opinion (if his meaning there be not mistaken) that originall sin was a very substance indeed;
and surely many men's immoderate diminishing original since, making it next to nothing, gave the unhappy occasion to learned Illyricus to fallen foul on that opinion (if his meaning there be not mistaken) that original since was a very substance indeed;
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but bad examples are not the root from whence childrens badnesse doth grow, but rather the water or compost tha cause it to spring and sprout more speedily.
but bad Examples Are not the root from whence Children's badness does grow, but rather the water or compost tha cause it to spring and sprout more speedily.
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Fasly maintain it, and so the Papists, who though they allow the deprivation of originall righteousness, will not allow the depravation of our nature, but hold that we differ from Adam no more then a naked man from him whose clothes are taken away;
Fasly maintain it, and so the Papists, who though they allow the deprivation of original righteousness, will not allow the depravation of our nature, but hold that we differ from Adam no more then a naked man from him whose clothes Are taken away;
and to make this more plausible, Bellarmine creates in his brains, that Adam was created with a reluctanty and rebellion of the inferiour powers of his soul against the superiour faculties thereof,
and to make this more plausible, Bellarmine creates in his brains, that Adam was created with a reluctanty and rebellion of the inferior Powers of his soul against the superior faculties thereof,
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this same Bellarmine at other times without necessity and against reason could conceive how omnipotency props up accidents without a substance, and makes the same body at the same time in severall places,
this same Bellarmine At other times without necessity and against reason could conceive how omnipotency props up accidents without a substance, and makes the same body At the same time in several places,
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But thus they go about to make (as I may say) some corption in Adam in his state of integrity, that they may make way for some integrity in the sonnes of Adam after their corruption:
But thus they go about to make (as I may say) Some corption in Adam in his state of integrity, that they may make Way for Some integrity in the Sons of Adam After their corruption:
so the Dominicans who are sound in this point, that we are unsound by nature, defend both us and the truth against the Iesuiticall faction that maintain the contrary:
so the Dominicans who Are found in this point, that we Are unsound by nature, defend both us and the truth against the Jesuitical faction that maintain the contrary:
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Ye children to parents have heard how wee are by nature the children of wrath even as others, which wrath-deserving condition is derived to you from Adam by your immediate parents, they alas could not convey life,
You children to Parents have herd how we Are by nature the children of wrath even as Others, which wrath-deserving condition is derived to you from Adam by your immediate Parents, they alas could not convey life,
but must pass death unto you also by the same grant, yet this ought not to lessen your love, abate your affection, diminish your duty unto them, Isay 45.10.
but must pass death unto you also by the same grant, yet this ought not to lessen your love, abate your affection, diminish your duty unto them, Saiah 45.10.
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woe unto him that sayes to his father, what hast thou begotten? or unto his mother, what hast thou brought forth? Rather imitate the example of David, though he complained that in sinne had his mother conceived him,
woe unto him that Says to his father, what hast thou begotten? or unto his mother, what hast thou brought forth? Rather imitate the Exampl of David, though he complained that in sin had his mother conceived him,
yet he was a father to his father, and a mother to his mother in her old age, taking order with the king of Moab that they should be provided for, 1 Sam. 22.3.
yet he was a father to his father, and a mother to his mother in her old age, taking order with the King of Moab that they should be provided for, 1 Sam. 22.3.
and religiously then ought marriage to be undertaken and used? how too too blame are they who adde to this naturall corruption other stains before God and man? antedating their wives, whores, and heirs, bastards ;
and religiously then ought marriage to be undertaken and used? how too too blame Are they who add to this natural corruption other stains before God and man? antedating their wives, whores, and Heirs, bastards;
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know then that you are bound both in honour and honesty, civility and Christianity to pluck them out (what lieth in your power) of this pit wherein they are plunged;
know then that you Are bound both in honour and honesty, civility and Christianity to pluck them out (what lies in your power) of this pit wherein they Are plunged;
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by baptisme the condemning power of originall sinne is drowned, in the font the bane is removed, the blot doth remain, the guilt is remitted, the blemish is retained, the sting is gone, the stain doth stay,
by Baptism the condemning power of original sin is drowned, in the font the bane is removed, the blot does remain, the guilt is remitted, the blemish is retained, the sting is gone, the stain does stay,
In baptisme, the finall-peaceable-commanding power is washed away, ever after it may be in us, not over us, it may rule as a tyrant, not a king, being ever resisted, often subdued, though never expelled.
In Baptism, the finall-peaceable-commanding power is washed away, ever After it may be in us, not over us, it may Rule as a tyrant, not a King, being ever resisted, often subdued, though never expelled.
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Some prisoners have eaten off their irons with Mercury water, but there is no way to fret of the fetters of originall corruption, (wherewith our feet are hurt in the stocks, the irons have entaed into our souls) but by the water in baptisme, and therefore take heed how yee needlessely deferr it:
some Prisoners have eaten off their irons with Mercury water, but there is no Way to fret of the fetters of original corruption, (wherewith our feet Are hurt in the stocks, the irons have entaed into our Souls) but by the water in Baptism, and Therefore take heed how ye needlessly defer it:
let marriage feasts be put of till the parties have got their wedding wardrobe, let churching be deferred to attend the perfect health of the woman, let funerall pomps be delayed, they may be put of without danger, which rather please the living, then profit the dead :
let marriage feasts be put of till the parties have god their wedding wardrobe, let churching be deferred to attend the perfect health of the woman, let funeral pomps be delayed, they may be put of without danger, which rather please the living, then profit the dead:
but oh take heed how causelesly ye put of the baptizing of your children, stand not on the shadow till ye loose the substance, ne quod deferatur auferatur, lest what ye delay God deny,
but o take heed how causelessly you put of the baptizing of your children, stand not on the shadow till you lose the substance, ne quod deferatur auferatur, lest what you Delay God deny,
Secondly, let them not want good prayers, which if steept in tears will grow the better, good precepts, good precedents, and shew thy child in thy self what he should follow, in others what he should shun and avoid, let them not want wholesome correction, if occasion require;
Secondly, let them not want good Prayers, which if steeped in tears will grow the better, good Precepts, good precedents, and show thy child in thy self what he should follow, in Others what he should shun and avoid, let them not want wholesome correction, if occasion require;
But the mischeif is, that as in the beginning of the year we make much of those weeds which bring the first newes of the approaching spring, nettles are used for pot-hearbs,
But the mischief's is, that as in the beginning of the year we make much of those weeds which bring the First news of the approaching spring, nettles Are used for potherbs,
Now least those who at this present time are neither children to parents, nor parents to children, should complain with the Grecian widdows that they this day are neglected in the dispensation of my doctrine, hearken to a generall use which will take us all in, let us all take notice of a bad principle which lurks in our hearts, this naturall corruption which deserves the wrath of God ;
Now lest those who At this present time Are neither children to Parents, nor Parents to children, should complain with the Grecian Widows that they this day Are neglected in the Dispensation of my Doctrine, harken to a general use which will take us all in, let us all take notice of a bad principle which lurks in our hearts, this natural corruption which deserves the wrath of God;
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in the low Countries half their houses ly buried in the ground, the laying of the foundation is counted as much as the rest of the building ▪ so half our badnesse lyes secret and unseen, consisting in originall corruption, whereof too few take notice,
in the low Countries half their houses lie buried in the ground, the laying of the Foundation is counted as much as the rest of the building ▪ so half our badness lies secret and unseen, consisting in original corruption, whereof too few take notice,
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and headlong forwards to all badnesse, this is that which S. Paul to the Romans (who though he might touch at an improper expression, sure would never land there and dwell so long therein) calls sinne fourteen times,
and headlong forward to all badness, this is that which S. Paul to the Romans (who though he might touch At an improper expression, sure would never land there and dwell so long therein) calls sin fourteen times,
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and we shall find it fourteen thousand times to be so in our selves. Away then with the sick doctrine of the soundnesse of freewill, and merit of works ;
and we shall find it fourteen thousand times to be so in our selves. Away then with the sick Doctrine of the soundness of freewill, and merit of works;
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we have alwayes that in us which baneth the perfection of all our performances, namely the lawless law in our members which rebelleth against the law of our mind,
we have always that in us which baneth the perfection of all our performances, namely the lawless law in our members which rebelleth against the law of our mind,
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AMong the many arguments to prove the pen-men of the scripture inspired by the spirit of God, this is not the last and least, that the pen-men of holy writ do record their own faults,
AMong the many Arguments to prove the penmen of the scripture inspired by the Spirit of God, this is not the last and least, that the penmen of holy writ do record their own Faults,
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when he sayes, I was a murtherer, a persecutor, the greatest of sinners, &c. This is not usuall in the writings of humane authors, who praise themselves to the utmost of what they could;
when he Says, I was a murderer, a persecutor, the greatest of Sinners, etc. This is not usual in the writings of humane Authors, who praise themselves to the utmost of what they could;
Ask that question of thy understanding which Philip askt of the Eunuch, Acts 10. understandest thou what thou readest ? call your understanding to account whether you understand what you read or not.
Ask that question of thy understanding which Philip asked of the Eunuch, Acts 10. Understandest thou what thou Readest? call your understanding to account whither you understand what you read or not.
When thou findest thy self transported with mirth, ask thy soul that question, God did to Sarah, why laughest thou? when thou seest the passion of anger grow too violently upon thee, ask of it that question which God did to the prophet Jonah, doest thou well to be angry?
When thou Findest thy self transported with mirth, ask thy soul that question, God did to Sarah, why laughest thou? when thou See the passion of anger grow too violently upon thee, ask of it that question which God did to the Prophet Jonah, dost thou well to be angry?
then when we are alone, and abate the tediousnesse of solitarinesse with good society. Oh my soul come not thou into their secrets. The next observation is,
then when we Are alone, and abate the tediousness of solitariness with good society. O my soul come not thou into their secrets. The next observation is,
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I divide wicked men into two sorts, those that call people into their secrets, and those that come into their secrets when called; the principalls, and the accessaries:
I divide wicked men into two sorts, those that call people into their secrets, and those that come into their secrets when called; the principals, and the accessaries:
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the Iewes put off their upper garments that their hands might be at the more liberty, with the more strength and steady aime to throw their stones at him, which their sleeves hindered;
the Iewes put off their upper garments that their hands might be At the more liberty, with the more strength and steady aim to throw their stones At him, which their sleeves hindered;
In the fifth of the Acts, it is said of Ananias that he kept back the price, his wife being privy to it, it is not said shee did consent, but onely conceal it.
In the fifth of the Acts, it is said of Ananias that he kept back the price, his wife being privy to it, it is not said she did consent, but only conceal it.
God is just, the fault was in her use of this action, she might have discovered it unto the Church, and so have been spared. Thirdly, by commending it;
God is just, the fault was in her use of this actium, she might have discovered it unto the Church, and so have been spared. Thirdly, by commending it;
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The minister, if he do not reprove it with Christian discretion and moderation; though in the sinnes of great men there is much more danger in reproving them.
The minister, if he do not reprove it with Christian discretion and moderation; though in the Sins of great men there is much more danger in reproving them.
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Ely did reprove his sonnes, it was well he did it, but this is not enough, the heinousness of their offences was of that nature, that the proud flesh must be cut off,
Ely did reprove his Sons, it was well he did it, but this is not enough, the heinousness of their offences was of that nature, that the proud Flesh must be Cut off,
Give now Shechem his due that did her this wrong, he was more honest in his dishonesty then many in this age, who when they have improved their wicked thoughts upon womens weaknesse,
Give now Shechem his due that did her this wrong, he was more honest in his dishonesty then many in this age, who when they have improved their wicked thoughts upon women's weakness,
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This done, the sonnes of Jacob will not consent, unlesse they be circumcised, which done, in comes Simeon and Levi and kills them all, men, women and children.
This done, the Sons of Jacob will not consent, unless they be circumcised, which done, in comes Simeon and Levi and kills them all, men, women and children.
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What mischief had the women done, whose known weaknesse is their profest armour against any true valiant man? What fault have little infants done, whose fathers were the onely committers of the faults? this added to their cruelty.
What mischief had the women done, whose known weakness is their professed armour against any true valiant man? What fault have little Infants done, whose Father's were the only committers of the Faults? this added to their cruelty.
but many thousands of people whose occasions might have summoned them to that place, would have been sent with the peers of the land the same way of destruction.
but many thousands of people whose occasions might have summoned them to that place, would have been sent with the Peers of the land the same Way of destruction.
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and to preserve the memory thereof, for what principles of false doctrine had infected this land, had this plot taken effect? and therefore it shall be my prayer;
and to preserve the memory thereof, for what principles of false Doctrine had infected this land, had this plot taken Effect? and Therefore it shall be my prayer;
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STRANGE JUSTICE. Judges 19.30. There was no such deed done nor seen, from the day that the children of Israel came up out of the land of Egypt, unto this day:
STRANGE JUSTICE. Judges 19.30. There was no such deed done nor seen, from the day that the children of Israel Come up out of the land of Egypt, unto this day:
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and servants to themselves? going on they come to the city of Gibeon, whose inhabitants were notoriously wicked, addicted to the sinne of Sodomy, where all the pleasure and delight consisteth in the enormity thereof.
and Servants to themselves? going on they come to the City of Gibeon, whose inhabitants were notoriously wicked, addicted to the sin of Sodomy, where all the pleasure and delight Consisteth in the enormity thereof.
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Even amongst us for the most part they are old men of an ancient stamp and edition almost worn out, which are most to be commended for their hospitable bounty. 2, he came from his work, those are most pitifull to others, who are most painfull in their own callings.
Even among us for the most part they Are old men of an ancient stamp and edition almost worn out, which Are most to be commended for their hospitable bounty. 2, he Come from his work, those Are most pitiful to Others, who Are most painful in their own callings.
more safe might he have been in the wildernesse amongst beasts, then in the city amongst beastly men, who now presse to offer that violence to his person, which is not to be named amongst Christians.
more safe might he have been in the Wilderness among beasts, then in the City among beastly men, who now press to offer that violence to his person, which is not to be nam among Christians.
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and her shamefull death on earth might occasion to her a glorious life in heaven. Her husband laying hand on her corps, with a knife cut it into twelve parts,
and her shameful death on earth might occasion to her a glorious life in heaven. Her husband laying hand on her corpse, with a knife Cut it into twelve parts,
Is it not enough that her soul is parted from her body, but her body also must be twelve times parted from it self? suffer her ashes to sleep in quiet, the pawn for the return of her soul;
Is it not enough that her soul is parted from her body, but her body also must be twelve times parted from it self? suffer her Ashes to sleep in quiet, the pawn for the return of her soul;
it was not cruelty, but pitty and piety that moved him unto it, that the sight of the corps might make the Jewes the more throughly prosecute the cause,
it was not cruelty, but pity and piety that moved him unto it, that the sighed of the corpse might make the Jews the more thoroughly prosecute the cause,
whilest the Israelites both attentively heard and judiciously understood the language thereof, which made them condemn the causers of her death for matchlesse offendors:
whilst the Israelites both attentively herd and judiciously understood the language thereof, which made them condemn the causers of her death for matchless offenders:
many men have done villanously, but these surmounted them all, there was no such deed done nor seen since &c. I will not mangle my text as the Levite his wife, with often dividing it;
many men have done villanously, but these surmounted them all, there was no such deed done nor seen since etc. I will not mangle my text as the Levite his wife, with often dividing it;
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let it suffice to observe therein two principall parts, First, a narrration of a notorious villany, there was no &c. 2 The prescribing of wholesome orders for the future: consult, consider, and give &c. In the first, two commendable practises of the Iewes commend themseIves to our meditation.
let it suffice to observe therein two principal parts, First, a narrration of a notorious villainy, there was not etc. 2 The prescribing of wholesome order for the future: consult, Consider, and give etc. In the First, two commendable practises of the Iewes commend themselves to our meditation.
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as the Jews did their harps to the willows, rather for sight then service, till moths have fretted out the bookes as worms have eaten the bodies of those worthy men who compiled them;
as the jews did their harps to the willows, rather for sighed then service, till moths have fretted out the books as worms have eaten the bodies of those worthy men who compiled them;
But when you have read all humane Authors over, they will be but so many muddy and brackish channells to the pure and fresh fountain of Gods holy word:
But when you have read all humane Authors over, they will be but so many muddy and brackish channels to the pure and fresh fountain of God's holy word:
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which may serve to condemn the cruelty of some masters to their servants now adayes, who though they give them their bellyfull of work, will not give them their bellyfull of victualls.
which may serve to condemn the cruelty of Some Masters to their Servants now adays, who though they give them their bellyful of work, will not give them their bellyful of victuals.
You therefore that are clarks and notaries, who in dating of acts and instruments, with your posting pens make such frequent mention of the year of the Lord, labour that those words which have been so often written with your hands, may once be written in your hearts, with the benefits accrued to all mankind by the birth of our Saviour.
You Therefore that Are clark's and notaries, who in dating of acts and Instruments, with your posting pens make such frequent mention of the year of the Lord, labour that those words which have been so often written with your hands, may once be written in your hearts, with the benefits accrued to all mankind by the birth of our Saviour.
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Some proper to this our nation alone, as the deliverance from the Spanish invasion in 88. Naomi said to the men of Bethlehem, Ruth 1. call me not Naomi fair;
some proper to this our Nation alone, as the deliverance from the Spanish invasion in 88. Naomi said to the men of Bethlehem, Ruth 1. call me not Naomi fair;
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but call me mara bitter, for the Lord hath afflicted me, I went out full but return empty, &c. so might that great fleet say, call me not the invincible Armado, but call me the conquered Armado ;
but call me mara bitter, for the Lord hath afflicted me, I went out full but return empty, etc. so might that great fleet say, call me not the invincible Armado, but call me the conquered Armado;
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but nothing (thanks be to God) brought to execution, but the traytors. Well, its said that things written in marble are most durable in difference of time;
but nothing (thanks be to God) brought to execution, but the Traitors. Well, its said that things written in Marble Are most durable in difference of time;
the heathen Romans were so Christian in this kind, that if their enemy chanced to enter into their house in nature of a stranger, there was a cessation from enmity, during his abode under their roof,
the heathen Romans were so Christian in this kind, that if their enemy chanced to enter into their house in nature of a stranger, there was a cessation from enmity, during his Abided under their roof,
but they pretended to serve the same God, and observe the same religion. They were descended from the loyns of Jacob, and issued from the womb of Rachel :
but they pretended to serve the same God, and observe the same Religion. They were descended from the loins of Jacob, and issued from the womb of Rachel:
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if there be a Sodome in Sion, a Bethaven in Bethel, folly in Israel ? verily I say unto you I have not found so great an offence no not amongst the Gentiles.
if there be a Sodom in Sion, a Bethaven in Bethel, folly in Israel? verily I say unto you I have not found so great an offence no not among the Gentiles.
Happy those poor Armenians which live in those remote parts, where the shrill sound of the gospel was never trumpetted forth, their invincible ignorance will be an Orator in the ears of the mercifull judge, not wholly to excuse but much to diminish their fault, not to prevaile for a full pardon,
Happy those poor Armenians which live in those remote parts, where the shrill found of the gospel was never trumpeted forth, their invincible ignorance will be an Orator in the ears of the merciful judge, not wholly to excuse but much to diminish their fault, not to prevail for a full pardon,
when by lust they abuse a woman to death? had this been a bookcase and the penalty precisesly specified, it would have spared the Israelites all their pains to consult and consider;
when by lust they abuse a woman to death? had this been a bookcase and the penalty precisesly specified, it would have spared the Israelites all their pains to consult and Consider;
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For two reasons the particular punishment is expressed, first because the spirit of God being charity it self, charitablely presumed that no Israelites would be so wicked;
For two Reasons the particular punishment is expressed, First Because the Spirit of God being charity it self, charitably presumed that no Israelites would be so wicked;
should the punishment of every villany be put into the law, the committing of many villanies would be put into our minds, which otherwise might be forgotten;
should the punishment of every villainy be put into the law, the committing of many villainies would be put into our minds, which otherwise might be forgotten;
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now the scripture is not written for those that will be idle, but for such as comparing one place with another, by faithfull consequence will proportionably extract and deduce, what ought to be done in each severall action whose substance in the bible is recorded,
now the scripture is not written for those that will be idle, but for such as comparing one place with Another, by faithful consequence will proportionably extract and deduce, what ought to be done in each several actium whose substance in the Bible is recorded,
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but behold in the order it self much confusion arising from the variety of translations; you shall scarce find three bibles wherein two of these words are rendred alike:
but behold in the order it self much confusion arising from the variety of Translations; you shall scarce find three Bibles wherein two of these words Are rendered alike:
The first word in the great Bible, consult, importeth in the originall a meeting of many together, rendred by learned Tremelius, adhibete vos ad istud, settle your selves together to this matter. The observation is this;
The First word in the great bible, consult, imports in the original a meeting of many together, rendered by learned Tremelius, adhibete vos ad istud, settle your selves together to this matter. The observation is this;
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eyes see more then an eye (saith the proverb.) I must confesse Paphnutius with his one eye (for his persecutors had bored out the other) saw more in the matter of ministers marriage then the 300 two-eyed bishops assembled in the councel o• Nice. But he was an exception from a generall rule;
eyes see more then an eye (Says the proverb.) I must confess Paphnutius with his one eye (for his persecutors had bored out the other) saw more in the matter of Ministers marriage then the 300 two-eyed Bishops assembled in the council o• Nicaenae. But he was an exception from a general Rule;
yea Solomon the wisest of earthly kings had his councel of aged men, which stood before him, 1 Kings 12.6. nay a greater then Solomon may be brought for the proof of this point: God himself, Genes. 1.26. being about to contract the first volume of the world into the abrigement of man, called as it were a councel in the persons of the Trinity;
yea Solomon the Wisest of earthly Kings had his council of aged men, which stood before him, 1 Kings 12.6. nay a greater then Solomon may be brought for the proof of this point: God himself, Genesis. 1.26. being about to contract the First volume of the world into the abridgement of man, called as it were a council in the Persons of the Trinity;
let us make man. Had God any need of councel? is not the same eternall act which is done by one person, done by all? or are not these things rather written for our instruction? surely for our instruction they are written, that when we enterprise things of consequence, we may call for and make use of the councels and directions of others;
let us make man. Had God any need of council? is not the same Eternal act which is done by one person, done by all? or Are not these things rather written for our instruction? surely for our instruction they Are written, that when we enterprise things of consequence, we may call for and make use of the Counsels and directions of Others;
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to blame then are they, who rashly runne on their own heads. I cannot but commend the swiftnesse of Ahimaaz his feet, 2 Sam. 18.28. who being sent out of Cushi came to David before him, yet can I not but dispraise the shallownesse of Ahimaaz his judgement, who running before he had received perfect instructions from Joab, came to the end of his journey scarce with the middle of his message.
to blame then Are they, who rashly run on their own Heads. I cannot but commend the swiftness of Ahimaaz his feet, 2 Sam. 18.28. who being sent out of Cushi Come to David before him, yet can I not but dispraise the shallowness of Ahimaaz his judgement, who running before he had received perfect instructions from Joab, Come to the end of his journey scarce with the middle of his message.
When such a cause shall be brought to your hands, as your own consciences shall proclaim to be bad, let Baal plead for himself, let iniquity be her own advocate;
When such a cause shall be brought to your hands, as your own Consciences shall proclaim to be bad, let Baal plead for himself, let iniquity be her own advocate;
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I must confesse there may be much corruption in a festred sore, but I dare boldly say, there is more corruption in the dishonest Chirurgion, that may quickly cure it,
I must confess there may be much corruption in a festered soar, but I Dare boldly say, there is more corruption in the dishonest Chirurgeon, that may quickly cure it,
indeed they that hold leases by lives, could be content that each life in their lease should be a Methuselah sith then your gain dependeth on the long depending of suits, some perchance may think it more beneficiall for you needlesly to protract them.
indeed they that hold leases by lives, could be content that each life in their lease should be a Methuselah sith then your gain dependeth on the long depending of suits, Some perchance may think it more beneficial for you needlessly to protract them.
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as formerly we have had 1 consultation with others. Let us go down and see, Gen. 1.18.21. whether the sinnes of Sodom be according to the cry which is come up unto mee.
as formerly we have had 1 consultation with Others. Let us go down and see, Gen. 1.18.21. whither the Sins of Sodom be according to the cry which is come up unto me.
In the dayes of Queen Mary when our land was dark with ignorance, and light onely with those bonfires which burnt the martyrs, a woman in Jersey at the stake being delivered of a male child, the standers by took the infant,
In the days of Queen Marry when our land was dark with ignorance, and Light only with those bonfires which burned the Martyrs, a woman in Jersey At the stake being Delivered of a male child, the standers by took the infant,
Or did they think that it would take it by kind, because his mother (as they termed it) was an heretick? no sinne is so throughly entailed from parent to child,
Or did they think that it would take it by kind, Because his mother (as they termed it) was an heretic? no sin is so thoroughly entailed from parent to child,
and invert the order of my text, and instead of consult, give sentence and consider; they first give sentence, and then consult and perchance consider:
and invert the order of my text, and instead of consult, give sentence and Consider; they First give sentence, and then consult and perchance Consider:
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And yet how many be there which have learning too much to be papists, & yet religion too little to be good protestants? They are loth to say that Luther is in the right,
And yet how many be there which have learning too much to be Papists, & yet Religion too little to be good protestants? They Are loath to say that Luther is in the right,
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Which word putteth me in mind, to apply my self unto your Lordships to whom his Highnesse authority hath committed the power of passing the sentence of life and death;
Which word putteth me in mind, to apply my self unto your Lordship's to whom his Highness Authority hath committed the power of passing the sentence of life and death;
and comest thou to mee? Is your Honours courtesie and humilitie such as to repair to my weak pains? when I, whose learning in law matters is no better then ignorance, have need to come to you, who are the captains of the first forme in the school of justice,
and Comest thou to me? Is your Honours courtesy and humility such as to repair to my weak pains? when I, whose learning in law matters is no better then ignorance, have need to come to you, who Are the Captains of the First Form in the school of Justice,
when I compare this meeting in my text with ours at this time, I find a threefold cause for which wee ought to be heartily thankfull to the God of heaven ▪ first, that though there be many sinnes in our land,
when I compare this meeting in my text with ours At this time, I find a threefold cause for which we ought to be heartily thankful to the God of heaven ▪ First, that though there be many Sins in our land,
Should we have a murther generally committed by a whole city, I am afraid, that the cable of that offence twisted with so many lesser cords of severall offendors, would be so tough and strong, it would almost make the sword of justice turn edge before it could cut through it.
Should we have a murder generally committed by a Whole City, I am afraid, that the cable of that offence twisted with so many lesser cords of several offenders, would be so tough and strong, it would almost make the sword of Justice turn edge before it could Cut through it.
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fellonies amongst us are frequent, & murther sometimes, (and were they never so seldome, they were too often (yet be it spoken to Gods glory, these be private sinnes, not city villainies as this of the Gibeonites :
felonies among us Are frequent, & murder sometime, (and were they never so seldom, they were too often (yet be it spoken to God's glory, these be private Sins, not City villainies as this of the Gibeonites:
n2 p-acp pno12 vbr j, cc vvi av, (cc vbdr pns32 av-x av av, pns32 vbdr av av (av vbb pn31 vvn p-acp ng1 n1, d vbb j n2, xx n1 n2 c-acp d pp-f dt np1:
had the allowance of this Levite been no larger then the poor pittance of some curates and vicars amongst us, this one charge would have exhausted his two yeares revenues:
had the allowance of this Levite been no larger then the poor pittance of Some Curates and Vicars among us, this one charge would have exhausted his two Years revenues:
vhd dt n1 pp-f d np1 vbn dx jc cs dt j n1 pp-f d n2 cc ng1 p-acp pno12, d crd n1 vmd vhi vvn po31 crd ng2 n2:
When I have seen with what tedious paces & weary thighs poor people have painfully climed and clambred up the steep ascent to the town of Shaftsbury in this county, to bring water to the town;
When I have seen with what tedious paces & weary thighs poor people have painfully climbed and clambered up the steep ascent to the town of Shaftesbury in this county, to bring water to the town;
Westminster hall would be turned unto the Gluttons kitchin ▪ in a word, compared to this confusion, that of Bable may justly seem an exact modell of method.
Westminster hall would be turned unto the Gluttons kitchen ▪ in a word, compared to this confusion, that of Babble may justly seem an exact model of method.
But (thanks be to God) our happinesse will appear the greater, if we consider the state of forreign countries, divided from us no less in condition, then by the sea;
But (thanks be to God) our happiness will appear the greater, if we Consider the state of foreign countries, divided from us no less in condition, then by the sea;
and I am privy to the undispenceablenesse of your occasions, wherefore the halfe of my text shall be the whole I will add at this time, consult, consider, and give sentence. FINIS.
and I am privy to the undispenceablenesse of your occasions, Wherefore the half of my text shall be the Whole I will add At this time, consult, Consider, and give sentence. FINIS.
See the Rhemish Testament, and Dr. Fulk in his Annotat. on this verse, Acts 11.26. citing one Christophorus Francius for the justifying of this observation.
See the Rhemish Testament, and Dr. Fulk in his Annotated on this verse, Acts 11.26. citing one Christopher Francius for the justifying of this observation.
vvb dt n1 n1, cc n1 np1 p-acp po31 np1 p-acp d n1, vvz crd. vvg crd np1 np1 p-acp dt vvg pp-f d n1.