The best name on earth together with severall other sermons / lately preached at St. Brides and in other places by T. Fuller.

Fuller, Thomas, 1608-1661
Publisher: Printed for the use and benefit of William Byron Gent
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A40652 ESTC ID: R28667 STC ID: F2413
Subject Headings: Sermons, English -- 17th century;
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0 The Best name on Earth. Acts 11.26. And the Disciples were called Christians first in Antioch. The Best name on Earth. Acts 11.26. And the Disciples were called Christians First in Antioch. dt js n1 p-acp n1. np1 crd. cc dt n2 vbdr vvn np1 ord p-acp np1. (5) text (DIV1) 0 Page 1
1 1. WE meet with four names in Scripture whereby the servants of God converted to embrace the Gospel, were called, 1. WE meet with four names in Scripture whereby the Servants of God converted to embrace the Gospel, were called, crd pns12 vvb p-acp crd n2 p-acp n1 c-crq dt n2 pp-f np1 vvd pc-acp vvi dt n1, vbdr vvn, (5) text (DIV1) 1 Page 1
2 before the time that my text was written. before the time that my text was written. p-acp dt n1 cst po11 n1 vbds vvn. (5) text (DIV1) 1 Page 1
3 These took their denominations from the four Cardinall graces so necessary to mans salvation. 1. From their Holinesse Called Saints. 2. From their Faith Called Believers. 3. From their Love Called The Brethren. 4. From their Knowledge Called The Disciples. These took their denominations from the four Cardinal graces so necessary to men salvation. 1. From their Holiness Called Saints. 2. From their Faith Called Believers. 3. From their Love Called The Brothers. 4. From their Knowledge Called The Disciples. np1 vvd po32 n2 p-acp dt crd n1 n2 av j p-acp ng1 n1. crd p-acp po32 n1 vvn n2. crd p-acp po32 n1 vvn n2. crd p-acp po32 n1 vvd dt n2. crd p-acp po32 n1 vvd dt n2. (5) text (DIV1) 1 Page 1
4 From their Holinesse called Saints, Acts 9.13. I have heard by many of this man, how much evil he hath done to thy Saints at Ierusalem. Acts 9.32. He came down also to the Saints which dwelt at Lydda. From their Holiness called Saints, Acts 9.13. I have herd by many of this man, how much evil he hath done to thy Saints At Ierusalem. Acts 9.32. He Come down also to the Saints which dwelled At Lydda. p-acp po32 n1 vvn n2, n2 crd. pns11 vhb vvn p-acp d pp-f d n1, c-crq d n-jn pns31 vhz vdn p-acp po21 n2 p-acp np1. vvz crd. pns31 vvd a-acp av p-acp dt n2 r-crq vvd p-acp np1. (5) text (DIV1) 1 Page 2
5 From their Faith called Believers, Acts 5.14. And believers were the more added to the Lord, multitudes both of men and women. From their Faith called Believers, Acts 5.14. And believers were the more added to the Lord, Multitudes both of men and women. p-acp po32 n1 vvn n2, n2 crd. cc n2 vbdr dt av-dc vvn p-acp dt n1, n2 d pp-f n2 cc n2. (5) text (DIV1) 2 Page 2
6 From their Love called the Brethren, Acts 9.30. Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus. Acts 11.1. And the Apostles and brethren that were in Iudea heard that the Gentiles had also received the word of God. From their Love called the Brothers, Acts 9.30. Which when the brothers knew, they brought him down to Caesarea, and sent him forth to Tarsus. Acts 11.1. And the Apostles and brothers that were in Iudea herd that the Gentiles had also received the word of God. p-acp po32 vvb vvd dt n2, n2 crd. r-crq c-crq dt n2 vvd, pns32 vvd pno31 a-acp p-acp np1, cc vvd pno31 av p-acp np1. vvz crd. cc dt n2 cc n2 cst vbdr p-acp np1 vvd cst dt np1 vhd av vvn dt n1 pp-f np1. (5) text (DIV1) 3 Page 2
7 From their Knowledge called the disciples. The number of the disciples was multiplied. Acts 6.2. Called the multitude of the disciples unto them. From their Knowledge called the Disciples. The number of the Disciples was multiplied. Acts 6.2. Called the multitude of the Disciples unto them. p-acp po32 n1 vvd dt n2. dt n1 pp-f dt n2 vbds vvn. vvz crd. vvd dt n1 pp-f dt n2 p-acp pno32. (5) text (DIV1) 4 Page 2
8 And in my text, And the disciples were called Christians first in Antioch. 2. Observe in the words, 1. Who were called; The Disciples : And in my text, And the Disciples were called Christians First in Antioch. 2. Observe in the words, 1. Who were called; The Disciples: cc p-acp po11 n1, cc dt n2 vbdr vvn np1 ord p-acp np1. crd vvb p-acp dt n2, crd q-crq vbdr vvn; dt n2: (5) text (DIV1) 4 Page 3
9 all they, and onely they. 2. What they were called, Christians. 3. Where they were called, at Antioch. 4. And lastly, when they were called; all they, and only they. 2. What they were called, Christians. 3. Where they were called, At Antioch. 4. And lastly, when they were called; d pns32, cc av-j pns32. crd r-crq pns32 vbdr vvn, np1. crd c-crq pns32 vbdr vvn, p-acp np1. crd cc ord, c-crq pns32 vbdr vvn; (5) text (DIV1) 5 Page 3
10 First, neither sooner nor later, but just now when the Church so increased with the preaching of Saul and Barnabas. First, neither sooner nor later, but just now when the Church so increased with the preaching of Saul and Barnabas. ord, av-dx av-c ccx jc, cc-acp av av c-crq dt n1 av vvd p-acp dt vvg pp-f np1 cc np1. (5) text (DIV1) 5 Page 3
11 We will chiefly insist on the second and third parts; We will chiefly insist on the second and third parts; pns12 vmb av-jn vvi p-acp dt ord cc ord n2; (5) text (DIV1) 6 Page 3
12 and therein for the more conveniency, invert the Order, and begin first with the place called Antioch. and therein for the more conveniency, invert the Order, and begin First with the place called Antioch. cc av p-acp dt av-dc n1, vvb dt n1, cc vvi ord p-acp dt n1 vvn np1. (5) text (DIV1) 6 Page 3
13 3. First then Negatively, not at Ierusalem, and that for two reasons. 3. First then Negatively, not At Ierusalem, and that for two Reasons. crd np1 av av-j, xx p-acp np1, cc cst p-acp crd n2. (5) text (DIV1) 7 Page 4
14 First, because Ierusalem had lately lost its credit with the great God of Heaven, it was become Bankrupt in its reputation for her ingratitude to God, First, Because Ierusalem had lately lost its credit with the great God of Heaven, it was become Bankrupt in its reputation for her ingratitude to God, ord, c-acp np1 vhd av-j vvn po31 n1 p-acp dt j n1 pp-f n1, pn31 vbds vvn j-jn p-acp po31 n1 p-acp po31 n1 p-acp np1, (5) text (DIV1) 8 Page 4
15 and cruelty to his servants, Matthew 23.37. O Ierusalem, Ierusalem, Thou that killest the prophets, and stonest them which are sent unto thee; and cruelty to his Servants, Matthew 23.37. Oh Ierusalem, Ierusalem, Thou that Killest the Prophets, and Stonest them which Are sent unto thee; cc n1 p-acp po31 n2, np1 crd. uh np1, np1, pns21 cst vv2 dt n2, cc js-jn pno32 r-crq vbr vvn p-acp pno21; (5) text (DIV1) 8 Page 4
16 how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, q-crq av vmd pns11 vhi vvn po21 n2 av, av c-acp dt n1 vvz po31 n2 p-acp po31 n2, (5) text (DIV1) 8 Page 4
17 and ye would not? Behold, your house is left unto you desolate. and you would not? Behold, your house is left unto you desolate. cc pn22 vmd xx? vvb, po22 n1 vbz vvn p-acp pn22 j. (5) text (DIV1) 8 Page 4
18 Yea it was utterly unfit that the name of Christians should begin, or be born in that place where Christ was so cruelly put to death. Yea it was utterly unfit that the name of Christians should begin, or be born in that place where christ was so cruelly put to death. uh pn31 vbds av-j j cst dt n1 pp-f np1 vmd vvi, cc vbi vvn p-acp d n1 c-crq np1 vbds av av-j vvn p-acp n1. (5) text (DIV1) 8 Page 4
19 4. Secondly, because Ierusalem was of a covetous, envious, and ingrossing nature, ready to monopolize and inclose all honour to it self. 4. Secondly, Because Ierusalem was of a covetous, envious, and engrossing nature, ready to monopolize and enclose all honour to it self. crd ord, c-acp np1 vbds pp-f dt j, j, cc j-vvg n1, j pc-acp vvi cc vvi d n1 p-acp pn31 n1. (5) text (DIV1) 9 Page 5
20 So that had the name of Christians first begun within the walls of Ierusalem, the Jews would have been ready alone to lay claim thereunto, excluding the Gentiles to have any participation therein. So that had the name of Christians First begun within the walls of Ierusalem, the jews would have been ready alone to lay claim thereunto, excluding the Gentiles to have any participation therein. av cst vhd dt n1 pp-f np1 ord vvn p-acp dt n2 pp-f np1, dt np2 vmd vhi vbn j av-j pc-acp vvi n1 av, vvg dt n2-j pc-acp vhi d n1 av. (5) text (DIV1) 9 Page 5
21 As Christ therefore suffered without the walls of Ierusalem, thereby proclaiming himself a publick good, not appropriated to that private nation, As christ Therefore suffered without the walls of Ierusalem, thereby proclaiming himself a public good, not appropriated to that private Nation, p-acp np1 av vvd p-acp dt n2 pp-f np1, av vvg px31 dt j j, xx vvn p-acp d j n1, (5) text (DIV1) 9 Page 5
22 and for the same causes the name of Christians began not at Ierusalem but at Antioch. and for the same Causes the name of Christians began not At Ierusalem but At Antioch. cc p-acp dt d n2 dt n1 pp-f np1 vvd xx p-acp np1 cc-acp p-acp np1. (5) text (DIV1) 9 Page 5
23 5. Secondly, Negatively, The name began not at Rome. O how would the tide of Tybur have swollen beyond bounds and banks, had the name of Christ first begun from that Citie ? How would the papists boast (though not without some cause) yet beyond all measure, that Rome in a manner was the godmother of true Religion, 5. Secondly, Negatively, The name began not At Room. Oh how would the tide of Tiber have swollen beyond bounds and banks, had the name of christ First begun from that city? How would the Papists boast (though not without Some cause) yet beyond all measure, that Room in a manner was the godmother of true Religion, crd ord, av-j, dt n1 vvd xx p-acp vvb. uh q-crq vmd dt n1 pp-f np1 vhi vvn p-acp n2 cc n2, vhd dt n1 pp-f np1 ord vvn p-acp d n1? q-crq vmd dt n2 vvi (cs xx p-acp d n1) av p-acp d n1, cst vvb p-acp dt n1 vbds dt n1 pp-f j n1, (5) text (DIV1) 10 Page 6
24 & gave her the name of Christianity? If a father cannot in his writings vail his bonnet in a civil respect to the citie of Rome, & gave her the name of Christianity? If a father cannot in his writings Vail his bonnet in a civil respect to the City of Room, cc vvd pno31 dt n1 pp-f np1? cs dt n1 vmbx p-acp po31 n2-vvg vvi po31 n1 p-acp dt j n1 p-acp dt n1 pp-f n1, (5) text (DIV1) 10 Page 6
25 and give it a regardfull salutation, because it was the imperiall citie of the world; and give it a regardful salutation, Because it was the imperial City of the world; cc vvb pn31 dt j n1, c-acp pn31 vbds dt j-jn n1 pp-f dt n1; (5) text (DIV1) 10 Page 6
26 if an ancient Ecclesiasticall Historian cannot give it a Rhetoricall complement, in respect it was so famous a Church, if an ancient Ecclesiastical Historian cannot give it a Rhetorical compliment, in respect it was so famous a Church, cs dt j j n1 vmbx vvi pn31 dt j n1, p-acp n1 pn31 vbds av j dt n1, (5) text (DIV1) 10 Page 6
27 and most ancient Patriarchall Seat, having precedency before, though not superiority above, all other Churches; and most ancient Patriarchal Seat, having precedency before, though not superiority above, all other Churches; cc av-ds j j n1, vhg n1 p-acp, cs xx n1 a-acp, d j-jn n2; (5) text (DIV1) 10 Page 6
28 I say, if in such cases their expressions are hailed and tugged by popish parasites, to signifie (contrary to the mind of the speakers) the primacy and infallibility of the Romish Church: I say, if in such cases their expressions Are hailed and tugged by popish Parasites, to signify (contrary to the mind of the Speakers) the primacy and infallibility of the Romish Church: pns11 vvb, cs p-acp d n2 po32 n2 vbr vvd cc vvd p-acp j n2, pc-acp vvi (j-jn p-acp dt n1 pp-f dt n2) dt n1 cc n1 pp-f dt jp n1: (5) text (DIV1) 10 Page 7
29 how would they ere now have hollowed it into the eares of deaf men, & imperiously upbraided the Church of England, if the name of Christians had its rise from Rome, and originall in the walls thereof? But God hath marred their mark, and payred their pride, and blasted their boasting : how would they ere now have hollowed it into the ears of deaf men, & imperiously upbraided the Church of England, if the name of Christians had its rise from Room, and original in the walls thereof? But God hath marred their mark, and paired their pride, and blasted their boasting: q-crq vmd pns32 p-acp av vhi vvn pn31 p-acp dt n2 pp-f j n2, cc av-j vvd dt n1 pp-f np1, cs dt n1 pp-f np1 vhd po31 n1 p-acp vvi, cc n-jn p-acp dt n2 av? p-acp np1 vhz vvn po32 vvb, cc vvn po32 n1, cc vvn po32 vvg: (5) text (DIV1) 10 Page 7
30 Christians were first so called, not at Rome but at Antioch. Christians were First so called, not At Room but At Antioch. njpg2 vbdr ord av vvn, xx p-acp vvb cc-acp p-acp np1. (5) text (DIV1) 10 Page 7
31 6. Here let us enquire orderly into two things, 1. What was Antioch. 2. What is Antioch. 6. Here let us inquire orderly into two things, 1. What was Antioch. 2. What is Antioch. crd av vvb pno12 vvi av-j p-acp crd n2, crd q-crq vbds np1. crd q-crq vbz np1. (5) text (DIV1) 11 Page 7
32 What was it? I confesse there be many cities in Asia of that name, no fewer then seven and twenty, which I could easily demonstrate, were it not my work to preach heaven unto you, What was it? I confess there be many cities in Asia of that name, no fewer then seven and twenty, which I could Easily demonstrate, were it not my work to preach heaven unto you, q-crq vbds pn31? pns11 vvb pc-acp vbi d n2 p-acp np1 pp-f d n1, av-dx dc cs crd cc crd, r-crq pns11 vmd av-j vvi, vbdr pn31 xx po11 n1 pc-acp vvi n1 p-acp pn22, (5) text (DIV1) 12 Page 8
33 and not to read a Geography Lecture. and not to read a Geography Lecture. cc xx pc-acp vvi dt np1 n1. (5) text (DIV1) 12 Page 8
34 7. The reason why there were so many Antioches is this, because there were two Antiochusses successively, both puissant princes and eminent Emperours of Asia, who founding, repairing, 7. The reason why there were so many Antioches is this, Because there were two Antiochus successively, both puissant Princes and eminent emperors of Asia, who founding, repairing, crd dt n1 c-crq pc-acp vbdr av d n2 vbz d, c-acp pc-acp vbdr crd n2 av-j, d j n2 cc j n2 pp-f np1, r-crq vvg, vvg, (5) text (DIV1) 13 Page 8
35 and enlargeing severall cities, called them all after their own name. and enlarging several cities, called them all After their own name. cc vvg j n2, vvd pno32 d p-acp po32 d n1. (5) text (DIV1) 13 Page 8
36 Besides, they had many friends and favourites who to ingratiate themselves with these princes, called the cities of their own erection after the names of Antiochus. Beside, they had many Friends and favourites who to ingratiate themselves with these Princes, called the cities of their own erection After the names of Antiochus. p-acp, pns32 vhd d n2 cc n2 r-crq pc-acp vvi px32 p-acp d n2, vvd dt n2 pp-f po32 d n1 p-acp dt n2 pp-f np1. (5) text (DIV1) 13 Page 8
37 8. But the Antiochia mentioned in the text, is certainly known to be Antiochia in Coelosyria, so called, 8. But the Antiochia mentioned in the text, is Certainly known to be Antiochia in Coelosyria, so called, crd p-acp dt np1 vvn p-acp dt n1, vbz av-j vvn pc-acp vbi np1 p-acp np1, av vvn, (5) text (DIV1) 14 Page 9
38 because lying in a hollow vale interposed between the mountains of Libanus and Antilibanus. Because lying in a hollow vale interposed between the Mountains of Lebanon and Antilebanon. c-acp vvg p-acp dt j-jn n1 vvn p-acp dt n2 pp-f np1 cc np1. (5) text (DIV1) 14 Page 9
39 It was commonly called Antioch the great, and was a Metropolis for trade in those Eastern parts. It was commonly called Antioch the great, and was a Metropolis for trade in those Eastern parts. pn31 vbds av-j vvn np1 dt j, cc vbds dt n1 p-acp n1 p-acp d j n2. (5) text (DIV1) 15 Page 9
40 9. Come we now to consider what is Antioch. It is a pittifull inconsiderable village, famous onely for what it hath been; 9. Come we now to Consider what is Antioch. It is a pitiful inconsiderable village, famous only for what it hath been; crd np1 pns12 av pc-acp vvi r-crq vbz np1. pn31 vbz dt j j n1, j av-j p-acp r-crq pn31 vhz vbn; (5) text (DIV1) 16 Page 9
41 the Churches therein are buried in their own Churchyards. the Churches therein Are buried in their own Churchyards. dt n2 av vbr vvn p-acp po32 d n2. (5) text (DIV1) 17 Page 9
42 It falleth so much under the notice of a Geographer, that it falleth not under it generally; It falls so much under the notice of a Geographer, that it falls not under it generally; pn31 vvz av av-d p-acp dt n1 pp-f dt n1, cst pn31 vvz xx p-acp pn31 av-j; (5) text (DIV1) 17 Page 9
43 omitted in most Mapps, except some charitable ones, which are pleased in pitie to take cognizance thereof. omitted in most Maps, except Some charitable ones, which Are pleased in pity to take cognizance thereof. vvn p-acp ds n2, c-acp d j pi2, r-crq vbr vvn p-acp n1 pc-acp vvi n1 av. (5) text (DIV1) 17 Page 9
44 Yea, which is worst of all, a sound Christian and orthodox in his judgement, is hardly to be found in that citie where Christianity first began. Yea, which is worst of all, a found Christian and orthodox in his judgement, is hardly to be found in that City where Christianity First began. uh, r-crq vbz js pp-f d, dt j njp cc n1 p-acp po31 n1, vbz av pc-acp vbi vvn p-acp d n1 c-crq np1 ord vvd. (5) text (DIV1) 18 Page 10
45 It is at this day infected with Mahumetisme, and such few sorry Christians as remain therein, are infected in the Fundamentalls of Religion : It is At this day infected with Mohammedanism, and such few sorry Christians as remain therein, Are infected in the Fundamentals of Religion: pn31 vbz p-acp d n1 vvn p-acp n1, cc d d j np1 p-acp vvi av, vbr vvn p-acp dt n2-j pp-f n1: (5) text (DIV1) 18 Page 10
46 for they follow the Greek Church, and deny the procession of the holy spirit from the sonne, the second person in the Trinity. for they follow the Greek Church, and deny the procession of the holy Spirit from the son, the second person in the Trinity. c-acp pns32 vvb dt jp n1, cc vvi dt n1 pp-f dt j n1 p-acp dt n1, dt ord n1 p-acp dt np1. (5) text (DIV1) 18 Page 10
47 Use 10. To teach humility to all places of greatnesse, not to confide in their own populousnesse, Use 10. To teach humility to all places of greatness, not to confide in their own populousness, vvb crd p-acp vvi n1 p-acp d n2 pp-f n1, xx pc-acp vvi p-acp po32 d n1, (5) text (DIV1) 19 Page 10
48 but to walk in humility before God, seeing Antioch the great, that voluminous citie, is now epitomized to nothing: but to walk in humility before God, seeing Antioch the great, that voluminous City, is now epitomized to nothing: cc-acp pc-acp vvi p-acp n1 p-acp np1, vvg np1 dt j, cst j n1, vbz av vvn p-acp pix: (5) text (DIV1) 19 Page 10
49 yea, we may generally observe, that all cities that wear the sirname of Great, are beheld by God with a jealous eye: yea, we may generally observe, that all cities that wear the surname of Great, Are beheld by God with a jealous eye: uh, pns12 vmb av-j vvi, cst d n2 cst vvb dt n1 pp-f j, vbr vvn p-acp np1 p-acp dt j n1: (5) text (DIV1) 19 Page 11
50 partly because greatnesse is a flower of the Crown of heaven; partly because great cities presume on their populousnesse to be great sinners ; partly Because greatness is a flower of the Crown of heaven; partly Because great cities presume on their populousness to be great Sinners; av c-acp n1 vbz dt n1 pp-f dt n1 pp-f n1; av c-acp j n2 vvb p-acp po32 n1 pc-acp vbi j n2; (5) text (DIV1) 19 Page 11
51 hoping in vain that their greatnesse will procure them an Act of Indemnity, and God be moved to let them alone, rather then to punish so many, enough to make the sword of his Justice turn edge, hoping in vain that their greatness will procure them an Act of Indemnity, and God be moved to let them alone, rather then to Punish so many, enough to make the sword of his justice turn edge, vvg p-acp j cst po32 n1 vmb vvi pno32 dt n1 pp-f n1, cc np1 vbb vvn pc-acp vvi pno32 av-j, av-c cs pc-acp vvi av d, av-d pc-acp vvi dt n1 pp-f po31 n1 vvi n1, (5) text (DIV1) 19 Page 11
52 before, it can cut through them. before, it can Cut through them. a-acp, pn31 vmb vvi p-acp pno32. (5) text (DIV1) 19 Page 11
53 11. The premises I say have moved the great God of heaven to hold a strict eye, 11. The premises I say have moved the great God of heaven to hold a strict eye, crd dt n2 pns11 vvb vhb vvn dt j n1 pp-f n1 pc-acp vvi dt j n1, (5) text (DIV1) 20 Page 11
54 and heavy hand over all cities sirnamed Great; whilest lesser places, Zoars, escape best in general judgements: Nineveh the great, Jonah 3.3. Hamath the great, Rabbah the great, Babylon the great, Revel. 18.2. No the infinite, Nahum 3.9. and heavy hand over all cities surnamed Great; whilst lesser places, Zoars, escape best in general Judgments: Nineveh the great, Jonah 3.3. Hamath the great, Rabbah the great, Babylon the great, Revel. 18.2. No the infinite, Nahum 3.9. cc j n1 p-acp d n2 vvn j; cs jc n2, n2, vvb av-js p-acp j n2: np1 dt j, np1 crd. np1 dt j, np1 dt j, np1 dt j, vvb. crd. uh-dx dt j, np1 crd. (5) text (DIV1) 20 Page 11
55 And Antioch, by humane writers called Antiochia magna, are all reduced to ruines. And Antioch, by humane writers called Antiochia Magna, Are all reduced to ruins. np1 np1, p-acp j n2 vvn np1 fw-la, vbr d vvn p-acp n2. (5) text (DIV1) 20 Page 12
56 12. Give me leave to say to this citie of London, as Darius did to Daniel in a holy complement, O Darius, live for ever, that is, (understand it a finite ever ) might he, in life, health, and prosperity, continue to the utmost possibility of nature. 12. Give me leave to say to this City of London, as Darius did to daniel in a holy compliment, Oh Darius, live for ever, that is, (understand it a finite ever) might he, in life, health, and Prosperity, continue to the utmost possibility of nature. crd vvb pno11 n1 pc-acp vvi p-acp d n1 pp-f np1, p-acp npg1 vdd p-acp np1 p-acp dt j n1, uh np1, vvb p-acp av, cst vbz, (vvb pn31 dt j av) vmd pns31, p-acp n1, n1, cc n1, vvb p-acp dt j n1 pp-f n1. (5) text (DIV1) 21 Page 12
57 So say I, O London, last for ever, may it flourish as long as any place hath a subsistence in this sublunary world; So say I, Oh London, last for ever, may it flourish as long as any place hath a subsistence in this sublunary world; av vvb pns11, uh np1, ord p-acp av, vmb pn31 vvi a-acp av-j c-acp d n1 vhz dt n1 p-acp d j n1; (5) text (DIV1) 21 Page 12
58 however, let it not be high minded, but fear, seeing Antioch a place as plentifull, as puissant, as populous, is now dwingled away to an inconsiderable village. however, let it not be high minded, but Fear, seeing Antioch a place as plentiful, as puissant, as populous, is now dwingled away to an inconsiderable village. c-acp, vvb pn31 xx vbi av-j vvn, cc-acp vvb, vvg np1 dt n1 c-acp j, c-acp j, c-acp j, vbz av vvn av p-acp dt j n1. (5) text (DIV1) 21 Page 12
59 13. Come we now to the name of Christians : 13. Come we now to the name of Christians: crd np1 pns12 av p-acp dt n1 pp-f np1: (5) text (DIV1) 22 Page 13
60 This will bear a double debate, first, whether it was imposed by the enemies of the Church in scorn and derision, This will bear a double debate, First, whither it was imposed by the enemies of the Church in scorn and derision, d vmb vvi dt j-jn n1, ord, cs pn31 vbds vvn p-acp dt n2 pp-f dt n1 p-acp n1 cc n1, (5) text (DIV1) 23 Page 13
61 or whether the Church it self did assume it as an act of their own election and approbation. or whither the Church it self did assume it as an act of their own election and approbation. cc cs dt n1 pn31 n1 vdd vvi pn31 p-acp dt n1 pp-f po32 d n1 cc n1. (5) text (DIV1) 23 Page 13
62 14. I conceive the first utterly improbable: 14. I conceive the First utterly improbable: crd pns11 vvb dt ord av-j j: (5) text (DIV1) 24 Page 13
63 for had the persecutours of the Church, the depravers of goodnesse and good men, given a name unto them, they would have invented and imposed one more defamatory, of greater shame and disgrace, for had the persecutors of the Church, the depravers of Goodness and good men, given a name unto them, they would have invented and imposed one more defamatory, of greater shame and disgrace, c-acp vhd dt n2 pp-f dt n1, dt n2 pp-f n1 cc j n2, vvn dt n1 p-acp pno32, pns32 vmd vhi vvn cc vvn crd dc n1, pp-f jc n1 cc n1, (5) text (DIV1) 24 Page 13
64 as to call them Hereticks, Nazarites, Crucifictians, and the like; and not so noble a name as Christians. as to call them Heretics, nazarites, Crucifictians, and the like; and not so noble a name as Christians. c-acp pc-acp vvi pno32 n2, np1, njp2, cc dt j; cc xx av j dt n1 c-acp np1. (5) text (DIV1) 24 Page 13
65 By the way we may observe, that the word Christian is used twice in the Bible, By the Way we may observe, that the word Christian is used twice in the bible, p-acp dt n1 pns12 vmb vvi, cst dt n1 njp vbz vvn av p-acp dt n1, (5) text (DIV1) 25 Page 14
66 or if you will, but once and an half. Once, 1 Pet. 4.16. Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalf. The half time, Acts 26.28. when Agrippa said, Thou hast perswaded me almost to be a Christian. or if you will, but once and an half. Once, 1 Pet. 4.16. Yet if any man suffer as a Christian, let him not be ashamed, but let him Glorify God on this behalf. The half time, Acts 26.28. when Agrippa said, Thou hast persuaded me almost to be a Christian. cc cs pn22 vmb, cc-acp a-acp cc dt n-jn. a-acp, crd np1 crd. av cs d n1 vvi p-acp dt njp, vvb pno31 xx vbi j, cc-acp vvb pno31 vvi np1 p-acp d n1. dt j-jn n1, vvz crd. q-crq np1 vvd, pns21 vh2 vvn pno11 av pc-acp vbi dt njp. (5) text (DIV1) 25 Page 14
67 In both which places we find the word taken in an honourable acception, nothing of shame being imported therein; In both which places we find the word taken in an honourable acception, nothing of shame being imported therein; p-acp d r-crq n2 pns12 vvb dt n1 vvn p-acp dt j n1, pix pp-f n1 vbg vvn av; (5) text (DIV1) 25 Page 14
68 which perswades us to believe, the name was never fastened on Gods servants by their professed enemies. A second enquiry succeeds, viz. which persuades us to believe, the name was never fastened on God's Servants by their professed enemies. A second enquiry succeeds, viz. r-crq vvz pno12 pc-acp vvi, dt n1 vbds av-x vvn p-acp npg1 n2 p-acp po32 j-vvn n2. dt ord n1 vvz, n1 (5) text (DIV1) 25 Page 14
69 15. Whether this name was by divine injunction immediately bestowed upon them, or whether the Church meeting together, by a prudentiall Act, with a joint consent assumed it upon themselves. 15. Whither this name was by divine injunction immediately bestowed upon them, or whither the Church meeting together, by a prudential Act, with a joint consent assumed it upon themselves. crd cs d n1 vbds p-acp j-jn n1 av-j vvn p-acp pno32, cc cs dt n1 vvg av, p-acp dt j n1, p-acp dt j n1 vvn pn31 p-acp px32. (5) text (DIV1) 27 Page 15
70 I confesse at the first reading, I conceived the text in the Original favoured the former, where I read NONLATINALPHABET: I confess At the First reading, I conceived the text in the Original favoured the former, where I read: pns11 vvb p-acp dt ord n-vvg, pns11 vvd dt n1 p-acp dt j-jn vvd dt j, c-crq pns11 vvb: (5) text (DIV1) 28 Page 15
71 now NONLATINALPHABET sometimes containeth divine inspiration therein, and is so used Matth. 2.12. NONLATINALPHABET: And being warned of God in a dream. now sometime Containeth divine inspiration therein, and is so used Matthew 2.12.: And being warned of God in a dream. av av vvz j-jn n1 av, cc vbz av vvn np1 crd.: cc vbg vvn pp-f np1 p-acp dt n1. (5) text (DIV1) 28 Page 15
72 This, I say, inclined me to believe the name of Christians to be revealed from God, This, I say, inclined me to believe the name of Christians to be revealed from God, d, pns11 vvb, vvn pno11 pc-acp vvi dt n1 pp-f np1 pc-acp vbi vvn p-acp np1, (5) text (DIV1) 28 Page 15
73 and by him immediately imposed on the disciples. and by him immediately imposed on the Disciples. cc p-acp pno31 av-j vvn p-acp dt n2. (5) text (DIV1) 28 Page 15
74 16. But on second thoughts, I find the word sometimes to import no more then a plain denomination. 16. But on second thoughts, I find the word sometime to import no more then a plain denomination. crd p-acp p-acp ord n2, pns11 vvb dt n1 av pc-acp vvi av-dx av-dc cs dt j n1. (5) text (DIV1) 29 Page 16
75 And so it is used, Rom. 7.3. NONLATINALPHABET, she shall be called an adulteresse ; And so it is used, Rom. 7.3., she shall be called an adulteress; cc av pn31 vbz vvn, np1 crd., pns31 vmb vbi vvn dt n1; (5) text (DIV1) 29 Page 16
76 which moveth me to believe, that without any such immediate revelation from heaven, in an extraordinary manner, in the manifestation of Gods will, the Apostles there present, by the assistance of Gods spirit within them, which moves me to believe, that without any such immediate Revelation from heaven, in an extraordinary manner, in the manifestation of God's will, the Apostles there present, by the assistance of God's Spirit within them, r-crq vvz pno11 pc-acp vvi, cst p-acp d d j n1 p-acp n1, p-acp dt j n1, p-acp dt n1 pp-f n2 vmb, dt n2 pc-acp vvi, p-acp dt n1 pp-f npg1 n1 p-acp pno32, (5) text (DIV1) 29 Page 16
77 and the generall consent of the Church about them, assumed that name upon themselves. 17. Possibly because many believed, some of the Circumcision and some of the Uncircumcision ; and the general consent of the Church about them, assumed that name upon themselves. 17. Possibly Because many believed, Some of the Circumcision and Some of the Uncircumcision; cc dt j n1 pp-f dt n1 p-acp pno32, vvn d n1 p-acp px32. crd av-j c-acp d vvd, d pp-f dt n1 cc d pp-f dt n1; (5) text (DIV1) 29 Page 16
78 and because Gentiles was a name odious to the Iews, and Iews offensive to the Gentiles : and Because Gentiles was a name odious to the Iews, and Iews offensive to the Gentiles: cc c-acp n2-j vbds dt n1 j p-acp dt np2, cc np2 j p-acp dt n2-j: (5) text (DIV1) 30 Page 16
79 therefore the word Christians was pitcht upon as common to both, to bury the former names under it: Therefore the word Christians was pitched upon as Common to both, to bury the former names under it: av dt n1 np1 vbds vvn p-acp p-acp j p-acp d, pc-acp vvi dt j n2 p-acp pn31: (5) text (DIV1) 30 Page 17
80 for though Iew and Gentile did ever remain as words of civil distinction, they were henceforward abolished, as terms of hatefull disparity. for though Iew and Gentile did ever remain as words of civil distinction, they were henceforward abolished, as terms of hateful disparity. c-acp cs np1 cc j vdd av vvi p-acp n2 pp-f j n1, pns32 vbdr av vvn, c-acp n2 pp-f j n1. (5) text (DIV1) 30 Page 17
81 Quest. 18. But why were they not called Fatherians from God the Father, or holy Ghostians from the holy Ghost? why onely Christians from Christ the second person in the Trinity? here, Quest. 18. But why were they not called Fatherians from God the Father, or holy Ghostians from the holy Ghost? why only Christians from christ the second person in the Trinity? Here, n1. crd p-acp q-crq vbdr pns32 xx vvn njp2 p-acp np1 dt n1, cc j npg1 p-acp dt j n1? q-crq j np1 p-acp np1 dt ord n1 p-acp dt np1? av, (5) text (DIV1) 31 Page 17
82 if any return that they are too harsh and ill sounding, too troublesome and tedious to be pronounced, the answer is in no degree satisfactory to the question. if any return that they Are too harsh and ill sounding, too troublesome and tedious to be pronounced, the answer is in no degree satisfactory to the question. cs d n1 cst pns32 vbr av j cc av-jn vvg, av j cc j pc-acp vbi vvn, dt vvb vbz p-acp dx n1 j p-acp dt n1. (5) text (DIV1) 31 Page 17
83 For, first, were our tongues as long accustomed to the pronunciation of these words, as they have been used to the word Christian, a very lisping utterance would easily be able to expresse them. For, First, were our tongues as long accustomed to the pronunciation of these words, as they have been used to the word Christian, a very lisping utterance would Easily be able to express them. p-acp, ord, vbdr po12 n2 c-acp av-j vvn p-acp dt n1 pp-f d n2, c-acp pns32 vhb vbn vvn p-acp dt n1 njp, dt j j-vvg n1 vmd av-j vbi j pc-acp vvi pno32. (5) text (DIV1) 32 Page 18
84 Secondly, we in England within these last fifteen yeares, have acquainted our tongues with as hard terms, with as numerous syllables, & some of Latine, others of Greek extraction, ( Presbyterians, Antinomians, Independents, Representatives, &c.) and yet these go down glib with us in our common discourse. Secondly, we in England within these last fifteen Years, have acquainted our tongues with as hard terms, with as numerous syllables, & Some of Latin, Others of Greek extraction, (Presbyterians, Antinomians, Independents, Representatives, etc.) and yet these go down glib with us in our Common discourse. ord, pns12 p-acp np1 p-acp d ord crd n2, vhb vvn po12 n2 p-acp a-acp j n2, p-acp p-acp j n2, cc d pp-f jp, n2-jn pp-f jp n1, (njp2, njp2, n2-jn, n2, av) cc av d vvb a-acp j p-acp pno12 p-acp po12 j n1. (5) text (DIV1) 33 Page 18
85 Answ. 19. The true answer is this, we are called Christians from that person in the Trinity, that hath merited most in the redemption of mankind. Answer 19. The true answer is this, we Are called Christians from that person in the Trinity, that hath merited most in the redemption of mankind. np1 crd dt j n1 vbz d, pns12 vbr vvn np1 p-acp d n1 p-acp dt np1, cst vhz vvn av-ds p-acp dt n1 pp-f n1. (5) text (DIV1) 34 Page 18
86 20. And here farre be it from me to make odious comparisons betwixt the persons in the Trinity, 20. And Here Far be it from me to make odious comparisons betwixt the Persons in the Trinity, crd cc av av-j vbb pn31 p-acp pno11 pc-acp vvi j n2 p-acp dt n2 p-acp dt np1, (5) text (DIV1) 35 Page 19
87 and their deserts towards us, which have most indeared us unto them. and their deserts towards us, which have most endeared us unto them. cc po32 n2 p-acp pno12, r-crq vhb ds vvn pno12 p-acp pno32. (5) text (DIV1) 35 Page 19
88 That person who hath done least for us, hath done more for us then we can requite, then we can deserve, then we can expresse, then we can conceive; That person who hath done least for us, hath done more for us then we can requite, then we can deserve, then we can express, then we can conceive; cst n1 r-crq vhz vdn av-ds p-acp pno12, vhz vdn av-dc p-acp pno12 cs pns12 vmb vvi, cs pns12 vmb vvi, cs pns12 vmb vvi, cs pns12 vmb vvi; (5) text (DIV1) 35 Page 19
89 however, may dust and ashes in all humility confesse this most necessary and comfortable truth, that Christ the second person in the Trinity, is the best friend we have in the Court of Heaven, and hath both done and suffered most in the effecting our salvation. however, may dust and Ashes in all humility confess this most necessary and comfortable truth, that christ the second person in the Trinity, is the best friend we have in the Court of Heaven, and hath both done and suffered most in the effecting our salvation. c-acp, vmb vvi cc n2 p-acp d n1 vvb d av-ds j cc j n1, cst np1 dt ord n1 p-acp dt np1, vbz dt av-js n1 pns12 vhb p-acp dt vvb pp-f n1, cc vhz av-d vdn cc vvn av-ds p-acp dt vvg po12 n1. (5) text (DIV1) 35 Page 19
90 21. Thence is that expression of David, Psalme 110.1. The Lord said unto my Lord, sit thou at my right hand, untill I make thy enemies thy footstool. 21. Thence is that expression of David, Psalm 110.1. The Lord said unto my Lord, fit thou At my right hand, until I make thy enemies thy footstool. crd np1 vbz d n1 pp-f np1, n1 crd. dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1, c-acp pns11 vvb po21 n2 po21 n1. (5) text (DIV1) 36 Page 19
91 The Lord, that is, God the Father, said to my Lord, that is to God the Sonne, to Iesus Christ ; The Lord, that is, God the Father, said to my Lord, that is to God the Son, to Iesus christ; dt n1, cst vbz, np1 dt n1, vvd p-acp po11 n1, cst vbz p-acp np1 dt n1, p-acp np1 np1; (5) text (DIV1) 36 Page 20
92 indeed one can take but little comfort in the Lord, if not for my Lords intercession. indeed one can take but little Comfort in the Lord, if not for my lords Intercession. av pi vmb vvi p-acp j n1 p-acp dt n1, cs xx p-acp po11 n2 n1. (5) text (DIV1) 36 Page 20
93 The Lord considered in his greatnesse and justice, is our enraged enemy, affording us cause of fear and sadnesse, till beheld as reconciled in our Lord unto us. The Lord considered in his greatness and Justice, is our enraged enemy, affording us cause of Fear and sadness, till beheld as reconciled in our Lord unto us. dt n1 vvn p-acp po31 n1 cc n1, vbz po12 j-vvn n1, vvg pno12 vvi pp-f n1 cc n1, c-acp vvn c-acp vvn p-acp po12 n1 p-acp pno12. (5) text (DIV1) 36 Page 20
94 22. Now it will plainly appear, that Christ hath performed most for mankind in order to our Salvation. 22. Now it will plainly appear, that christ hath performed most for mankind in order to our Salvation. crd av pn31 vmb av-j vvi, cst np1 vhz vvn av-ds p-acp n1 p-acp n1 p-acp po12 n1. (5) text (DIV1) 37 Page 20
95 For, first, in operibus ad extra, in all outward actions, Christ the second person in Trinity hath an equall share with the other two. For, First, in operibus ad extra, in all outward actions, christ the second person in Trinity hath an equal share with the other two. p-acp, ord, p-acp fw-la fw-la fw-la, p-acp d j n2, np1 dt ord n1 p-acp np1 vhz dt j-jn n1 p-acp dt j-jn crd. (5) text (DIV1) 38 Page 20
96 Thus Christ, as well as the other two persons in Trinity, created the World, and all therein, John 1.1, 2, 3. In the beginning was the word, Thus christ, as well as the other two Persons in Trinity, created the World, and all therein, John 1.1, 2, 3. In the beginning was the word, av np1, c-acp av c-acp dt j-jn crd n2 p-acp np1, vvd dt n1, cc d av, np1 crd, crd, crd p-acp dt n1 vbds dt n1, (5) text (DIV1) 38 Page 21
97 and the word was with God, and the word was God. The same was in the beginning with God. and the word was with God, and the word was God. The same was in the beginning with God. cc dt n1 vbds p-acp np1, cc dt n1 vbds np1. dt d vbds p-acp dt n1 p-acp np1. (5) text (DIV1) 38 Page 21
98 All things were made by him, and without him was not any thing made that was made. All things were made by him, and without him was not any thing made that was made. av-d n2 vbdr vvn p-acp pno31, cc p-acp pno31 vbds xx d n1 vvd cst vbds vvn. (5) text (DIV1) 38 Page 21
99 23. Secondly, we are justified by Christ, as well as by God the Father, Gal. 2.17. But if while we seek to be justified by Christ, we our selves are also found sinners, is therefore Christ the minister of sinne? God forbid. 23. Secondly, we Are justified by christ, as well as by God the Father, Gal. 2.17. But if while we seek to be justified by christ, we our selves Are also found Sinners, is Therefore christ the minister of sin? God forbid. crd ord, pns12 vbr vvn p-acp np1, c-acp av c-acp p-acp np1 dt n1, np1 crd. cc-acp cs n1 pns12 vvb pc-acp vbi vvn p-acp np1, pns12 po12 n2 vbr av vvn n2, vbz av np1 dt n1 pp-f n1? np1 vvb. (5) text (DIV1) 39 Page 21
100 24. Thirdly, we are sanctified by Christ as well as by the holy Ghost : for as it is said, Rom. 15.16. Being sanctified by the holy Ghost ; 24. Thirdly, we Are sanctified by christ as well as by the holy Ghost: for as it is said, Rom. 15.16. Being sanctified by the holy Ghost; crd ord, pns12 vbr vvn p-acp np1 c-acp av c-acp p-acp dt j n1: c-acp c-acp pn31 vbz vvn, np1 crd. vbg vvn p-acp dt j n1; (5) text (DIV1) 40 Page 21
101 so it is said, 1 Cor. 1.2. To them that are sanctified through Christ Iesus. so it is said, 1 Cor. 1.2. To them that Are sanctified through christ Iesus. av pn31 vbz vvn, crd np1 crd. p-acp pno32 cst vbr vvn p-acp np1 np1. (5) text (DIV1) 40 Page 21
102 25. Hitherto we have proved, That Christs goodnesse came paralell with the other two persons in Trinity, in their relation to mankind, creating, justifying, and sanctifying us : 25. Hitherto we have proved, That Christ Goodness Come parallel with the other two Persons in Trinity, in their Relation to mankind, creating, justifying, and sanctifying us: crd av pns12 vhb vvn, cst npg1 n1 vvd n1 p-acp dt j-jn crd n2 p-acp np1, p-acp po32 n1 p-acp n1, vvg, vvg, cc vvg pno12: (5) text (DIV1) 41 Page 22
103 now it remains that we shew what Christ hath peculiarly done and suffered for us. now it remains that we show what christ hath peculiarly done and suffered for us. av pn31 vvz cst pns12 vvb r-crq np1 vhz av-j vdn cc vvd p-acp pno12. (5) text (DIV1) 41 Page 22
104 And this will plainly appear, if we consider, how three parts of four in the Creed, are made up of our Saviours performances for our salvation, wherein he alone had a personall interest. And this will plainly appear, if we Consider, how three parts of four in the Creed, Are made up of our Saviors performances for our salvation, wherein he alone had a personal Interest. cc d vmb av-j vvi, cs pns12 vvb, c-crq crd n2 pp-f crd p-acp dt n1, vbr vvn a-acp pp-f po12 ng1 n2 p-acp po12 n1, c-crq pns31 av-j vhd dt j n1. (5) text (DIV1) 41 Page 22
105 26. Christ it was, who was conceived of the holy Ghost, Christ it was who was born of the Virgin Mary; Christ it was who suffered under Pontius Pilat; 26. christ it was, who was conceived of the holy Ghost, christ it was who was born of the Virgae Marry; christ it was who suffered under Pontius Pilat; crd np1 pn31 vbds, r-crq vbds vvn pp-f dt j n1, np1 pn31 vbds r-crq vbds vvn pp-f dt n1 vvi; np1 pn31 vbds r-crq vvd p-acp np1 np1; (5) text (DIV1) 42 Page 22
106 Christ it was who was crucified, dead, and buried; christ it was who was Crucified, dead, and buried; np1 pn31 vbds r-crq vbds vvn, j, cc vvn; (5) text (DIV1) 42 Page 22
107 Christ it was who descended into hell; Christ it was who the third day rose again from the dead; christ it was who descended into hell; christ it was who the third day rose again from the dead; np1 pn31 vbds r-crq vvd p-acp n1; np1 pn31 vbds r-crq dt ord n1 vvd av p-acp dt j; (5) text (DIV1) 42 Page 22
108 Christ it is who sitteth on the right hand of God almighty; Christ it shall be, who shall come to judge both the quick and dead : christ it is who Sitteth on the right hand of God almighty; christ it shall be, who shall come to judge both the quick and dead: np1 pn31 vbz q-crq vvz p-acp dt j-jn n1 pp-f np1 j-jn; np1 pn31 vmb vbi, r-crq vmb vvi pc-acp vvi d dt j cc j: (5) text (DIV1) 42 Page 23
109 And thus we see, that the greater part of the Creed is but a Chronicle of Christs achievements for mankind, from whom we are justly called Christians. And thus we see, that the greater part of the Creed is but a Chronicle of Christ achievements for mankind, from whom we Are justly called Christians. cc av pns12 vvb, cst dt jc n1 pp-f dt n1 vbz p-acp dt n1 pp-f npg1 n2 p-acp n1, p-acp ro-crq pns12 vbr av-j vvd np1. (5) text (DIV1) 42 Page 23
110 27. But some will say, grant it fit that Gods servants should be denominated from the second person in Trinity, yet, 27. But Some will say, grant it fit that God's Servants should be denominated from the second person in Trinity, yet, crd p-acp d vmb vvi, vvb pn31 j cst npg1 n2 vmd vbi vvn p-acp dt ord n1 p-acp np1, av, (5) text (DIV1) 43 Page 23
111 why are they not called Iesuites from Iesus, rather then Christians from the name of Christ? why Are they not called Iesuites from Iesus, rather then Christians from the name of christ? q-crq vbr pns32 xx vvn np2 p-acp np1, av-c av np1 p-acp dt n1 pp-f np1? (5) text (DIV1) 43 Page 23
112 28. I answer, The name of Iesus which signifies a Saviour, is not of so transitive a nature as the word Christ is, 28. I answer, The name of Iesus which signifies a Saviour, is not of so transitive a nature as the word christ is, crd pns11 vvb, dt n1 pp-f np1 r-crq vvz dt n1, vbz xx pp-f av j dt n1 p-acp dt n1 np1 vbz, (5) text (DIV1) 44 Page 23
113 nor can it be so properly applyed to men, without some suspition of blasphemy, and confining thereupon; nor can it be so properly applied to men, without Some suspicion of blasphemy, and confining thereupon; ccx vmb pn31 vbi av av-j vvd p-acp n2, p-acp d n1 pp-f n1, cc vvg av; (5) text (DIV1) 44 Page 23
114 Iesus importeth a Saviour, Christ importeth anointed ; Iesus imports a Saviour, christ imports anointed; np1 vvz dt n1, np1 vvz j-vvn; (5) text (DIV1) 44 Page 24
115 now every servant of God cannot be termed a Saviour, but may properly be called a Christ, and an anointed. now every servant of God cannot be termed a Saviour, but may properly be called a christ, and an anointed. av d n1 pp-f np1 vmbx vbi vvn dt n1, p-acp vmb av-j vbi vvn dt np1, cc dt vvn. (5) text (DIV1) 44 Page 24
116 29. This may be proved from the expression of David, Psal. 45.7. Thou lovest righteousnesse, and hatest wickednesse, therefore God, thy God hath anointed thee with the oyl of gladness above thy fellows. 29. This may be proved from the expression of David, Psalm 45.7. Thou Lovest righteousness, and Hatest wickedness, Therefore God, thy God hath anointed thee with the oil of gladness above thy Fellows. crd d vmb vbi vvn p-acp dt n1 pp-f np1, np1 crd. pns21 vv2 n1, cc vv2 n1, av np1, po21 n1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2. (5) text (DIV1) 45 Page 24
117 See we here, That Christ being anointed above his fellows, implieth that his fellows were also anointed, though in an inferiour proportion; See we Here, That christ being anointed above his Fellows, Implies that his Fellows were also anointed, though in an inferior proportion; vvb pns12 av, cst np1 vbg vvn p-acp po31 n2, vvz cst po31 n2 vbdr av vvn, cs p-acp dt j-jn n1; (5) text (DIV1) 45 Page 24
118 though the grand shower of graces fell onely on the head of our Saviour, yet some stragling drops did light on all them who truly believe in him, though the grand shower of graces fell only on the head of our Saviour, yet Some straggling drops did Light on all them who truly believe in him, cs dt j n1 pp-f n2 vvd av-j p-acp dt n1 pp-f po12 n1, av d j-vvg n2 vdd vvi p-acp d pno32 r-crq av-j vvb p-acp pno31, (5) text (DIV1) 45 Page 24
119 so that every Saint of God is a little Christ or anointed, so that every Saint of God is a little christ or anointed, av cst d n1 pp-f np1 vbz dt j np1 cc vvn, (5) text (DIV1) 45 Page 24
120 30. They may also be called Christians, that is the professours of the faith, maintainers of the doctrine which Christ delivered to his Apostles, and endeavourers to imitate the examples which he set before them. 30. They may also be called Christians, that is the professors of the faith, maintainers of the Doctrine which christ Delivered to his Apostles, and endeavourers to imitate the Examples which he Set before them. crd pns32 vmb av vbi vvn np1, cst vbz dt n2 pp-f dt n1, n2 pp-f dt n1 r-crq np1 vvn p-acp po31 n2, cc n2 pc-acp vvi dt n2 r-crq pns31 vvd p-acp pno32. (5) text (DIV1) 46 Page 25
121 31. Here we must not forget how the heathen made another deduction, and etymologie of the word Christians ; 31. Here we must not forget how the heathen made Another deduction, and etymology of the word Christians; crd av pns12 vmb xx vvi c-crq dt j-jn vvn j-jn n1, cc n1 pp-f dt n1 np1; (5) text (DIV1) 47 Page 25
122 for such pagans, in the Primitive times, beholding the love and charity betwixt Christians, how they mutually relieved each others wants; for such Pagans, in the Primitive times, beholding the love and charity betwixt Christians, how they mutually relieved each Others Wants; p-acp d n2-jn, p-acp dt j n2, vvg dt n1 cc n1 p-acp np1, c-crq pns32 av-j vvd d n2-jn n2; (5) text (DIV1) 47 Page 25
123 but especially, how they conversed together in the time of plagues and epidemicall diseases, comforting one another, but especially, how they conversed together in the time of plagues and epidemical diseases, comforting one Another, cc-acp av-j, c-crq pns32 vvd av p-acp dt n1 pp-f n2 cc j n2, vvg pi j-jn, (5) text (DIV1) 47 Page 25
124 when heathen people started from the embraces of their nearest relations: when heathen people started from the embraces of their nearest relations: c-crq j-jn n1 vvd p-acp dt n2 pp-f po32 js n2: (5) text (DIV1) 47 Page 25
125 I say, seeing this, they conceived they were called Christiani quasi Chrestani, from NONLATINALPHABET the Greek word for mild and meek, as more mercifull men, more pittifull and compassionate persons then any others. I say, seeing this, they conceived they were called Christians quasi Chrestani, from the Greek word for mild and meek, as more merciful men, more pitiful and compassionate Persons then any Others. pns11 vvb, vvg d, pns32 vvd pns32 vbdr vvn np1 fw-la np1, p-acp dt jp n1 p-acp j cc j, a-acp av-dc j n2, av-dc j cc j n2 av d n2-jn. (5) text (DIV1) 47 Page 26
126 32. But alasse, should heathens now look on the carriage and conversations of Christians one towards another, 32. But alas, should Heathens now look on the carriage and conversations of Christians one towards Another, crd p-acp uh, vmd n2-jn av vvb p-acp dt n1 cc n2 pp-f np1 crd p-acp n-jn, (5) text (DIV1) 48 Page 26
127 how spitefull and cruell we are, how Bearish, how Borish, how Brutish we are in our mutuall dissentions, they would conclude us not called from meeknesse; how spiteful and cruel we Are, how Bearish, how Borish, how Brutish we Are in our mutual dissensions, they would conclude us not called from meekness; c-crq j cc j pns12 vbr, c-crq j, c-crq j, c-crq j pns12 vbr p-acp po12 j n2, pns32 vmd vvi pno12 xx vvn p-acp n1; (5) text (DIV1) 48 Page 26
128 so ill we broke our names. so ill we broke our names. av j-jn pns12 vvd po12 n2. (5) text (DIV1) 48 Page 26
129 33. Come we now to the uses of what hath been delivered, which may serve to confute two sorts of people. 33. Come we now to the uses of what hath been Delivered, which may serve to confute two sorts of people. crd np1 pns12 av p-acp dt n2 pp-f r-crq vhz vbn vvn, r-crq vmb vvi pc-acp vvi crd n2 pp-f n1. (5) text (DIV1) 49 Page 26
130 First, Those that are ashamed of the name Christians. Secondly, Those that are ashame to the name Christian. First, Those that Are ashamed of the name Christians. Secondly, Those that Are ashame to the name Christian. ord, d cst vbr j pp-f dt n1 np1. ord, d cst vbr n1 p-acp dt n1 njp. (5) text (DIV1) 49 Page 27
131 For the first, We charge this on the account of the Church of Rome, let them get it off as they can. For the First, We charge this on the account of the Church of Rome, let them get it off as they can. p-acp dt ord, pns12 vvb d p-acp dt n1 pp-f dt n1 pp-f np1, vvb pno32 vvi pn31 a-acp c-acp pns32 vmb. (5) text (DIV1) 50 Page 27
132 For the word Christian in the citie of Rome, is taken to be a term of disgrace, a note or brand of infamy ; For the word Christian in the City of Room, is taken to be a term of disgrace, a note or brand of infamy; p-acp dt n1 njp p-acp dt n1 pp-f vvi, vbz vvn pc-acp vbi dt n1 pp-f n1, dt vvb cc vvb pp-f n1; (5) text (DIV1) 50 Page 27
133 so that when they will disparage a person, they call him a Christian, which amounteth to as much as a silly fellow, a mean man, a man of no parts or endowments. so that when they will disparage a person, they call him a Christian, which amounteth to as much as a silly fellow, a mean man, a man of no parts or endowments. av cst c-crq pns32 vmb vvi dt n1, pns32 vvb pno31 dt njp, r-crq vvz p-acp c-acp d c-acp dt j n1, dt vvb n1, dt n1 pp-f dx n2 cc n2. (5) text (DIV1) 50 Page 27
134 34. And will you know the true cause thereof? It is this; 34. And will you know the true cause thereof? It is this; crd cc vmb pn22 vvb dt j n1 av? pn31 vbz d; (5) text (DIV1) 51 Page 27
135 All pregnant wits of able and active parts, or of high and honourable parentage, enter themselves into some Order : All pregnant wits of able and active parts, or of high and honourable parentage, enter themselves into Some Order: d j n2 pp-f j cc j n2, cc pp-f j cc j n1, vvi px32 p-acp d vvb: (5) text (DIV1) 51 Page 28
136 if men, of Benedictines, Dominicans, Franciscans, Carmelites, Iesuites, &c. if women, Bridgittians, Clarians, &c. so that besides the name of Christians, they have an addition from their Order to distinguish them from the common sort of people. if men, of Benedictines, Dominicans, Franciscans, Carmelites, Iesuites, etc. if women, Bridgittians, Clarians, etc. so that beside the name of Christians, they have an addition from their Order to distinguish them from the Common sort of people. cs n2, pp-f np1, np1, np1, np1, np2, av cs n2, n2, njp2, av av cst p-acp dt n1 pp-f np1, pns32 vhb dt n1 p-acp po32 vvb pc-acp vvi pno32 p-acp dt j n1 pp-f n1. (5) text (DIV1) 51 Page 28
137 And if they be Seculars of any considerable Eminency, then are they known by their dignities of Arch-deacons Bishops, Cardinalls, &c. So that such plain poore people which are without welt or guard of any such Religious Accessions, are called Christians, as uselesse in the Church, save as ordinary persons without any degree or dignity therein. And if they be Seculars of any considerable Eminency, then Are they known by their dignities of Archdeacons Bishops, Cardinals, etc. So that such plain poor people which Are without welt or guard of any such Religious Accessions, Are called Christians, as useless in the Church, save as ordinary Persons without any degree or dignity therein. cc cs pns32 vbb n2-j pp-f d j n1, av vbr pns32 vvn p-acp po32 n2 pp-f n2 n2, n2, av av cst d j j n1 r-crq vbr p-acp n1 cc vvb pp-f d d j n2, vbr vvn np1, p-acp j p-acp dt n1, vvb p-acp j n2 p-acp d n1 cc n1 av. (5) text (DIV1) 51 Page 28
138 Thus Christian passeth there for the civillest expression of a fool, and doth not Rome shew her self to be Antichristian to purpose, where the name of Christian passeth for a term of dishonour, or at the best of diminution ? Thus Christian passes there for the civilest expression of a fool, and does not Room show her self to be Antichristian to purpose, where the name of Christian passes for a term of dishonour, or At the best of diminution? av njp vvz a-acp p-acp dt js n1 pp-f dt n1, cc vdz xx vvi vvi po31 n1 pc-acp vbi jp p-acp n1, c-crq dt n1 pp-f njp vvz p-acp dt n1 pp-f n1, cc p-acp dt js pp-f n1? (5) text (DIV1) 51 Page 29
139 35. In the second place we charge it on our Romish adversaries, that they are ashamed of the name Christian, because they write themselves Dominicans, Franciscans, Carmelites, &c. pleasing and priding themselves in those titles, 35. In the second place we charge it on our Romish Adversaries, that they Are ashamed of the name Christian, Because they write themselves Dominicans, Franciscans, Carmelites, etc. pleasing and priding themselves in those titles, crd p-acp dt ord n1 pns12 vvb pn31 p-acp po12 np1 n2, cst pns32 vbr j pp-f dt n1 njp, c-acp pns32 vvb px32 np1, np1, np1, av vvg cc vvg px32 p-acp d n2, (5) text (DIV1) 52 Page 29
140 whilest the name of Christian (though not actually disowned ) is disused by them, and left in silence and obscurity. whilst the name of Christian (though not actually disowned) is disused by them, and left in silence and obscurity. cs dt n1 pp-f njp (cs xx av-j vvn) vbz vvn p-acp pno32, cc vvd p-acp vvb cc n1. (5) text (DIV1) 52 Page 29
141 36. But here the Romanists turn our own Ordinance against us, and assault us with our own weapons. They heavily accuse us for being ashamed of the name Christian, because calling our selves Lutherans, Calvinists, Hugenotes, Protestants, Remonstrants, Antiremonstrants, &c. Thus as Mary complained, John 20.13. They have taken away the Lord, and I know not where they have layd him. 36. But Here the Romanists turn our own Ordinance against us, and assault us with our own weapons. They heavily accuse us for being ashamed of the name Christian, Because calling our selves Lutherans, Calvinists, Huguenots, Protestants, Remonstrants, Antiremonstrants, etc. Thus as Marry complained, John 20.13. They have taken away the Lord, and I know not where they have laid him. crd p-acp av dt np1 vvb po12 d n1 p-acp pno12, cc vvi pno12 p-acp po12 d n2. pns32 av-j vvb pno12 p-acp vbg j pp-f dt n1 njp, c-acp vvg po12 n2 njp2, np1, np1, n2, n2, n2, av av c-acp uh vvd, np1 crd. pns32 vhb vvn av dt n1, cc pns11 vvb xx c-crq pns32 vhb vvn pno31. (5) text (DIV1) 53 Page 30
142 They charge us that we have left out and lost Christ, under those many strange names we have assumed to our selves. They charge us that we have left out and lost christ, under those many strange names we have assumed to our selves. pns32 vvb pno12 d pns12 vhb vvn av cc vvn np1, p-acp d d j n2 pns12 vhb vvn p-acp po12 n2. (5) text (DIV1) 53 Page 30
143 37. I must enlarge my self in answer to this Objection. And first I lay down this Foundation, that we never took these names unto our selves, 37. I must enlarge my self in answer to this Objection. And First I lay down this Foundation, that we never took these names unto our selves, crd pns11 vmb vvi po11 n1 p-acp n1 p-acp d n1. cc ord pns11 vvd a-acp d n1, cst pns12 av-x vvd d n2 p-acp po12 n2, (5) text (DIV1) 54 Page 30
144 but they were fixed and fastned on us by the spleen & envy of our Romish adversaries ; but they were fixed and fastened on us by the spleen & envy of our Romish Adversaries; cc-acp pns32 vbdr vvn cc vvn p-acp pno12 p-acp dt n1 cc vvb pp-f po12 np1 n2; (5) text (DIV1) 54 Page 30
145 and here we appeal to any unbiassed person to be judge betwixt us, whether this be fair and ingenuous dealing of the Papists ? who first asperse us with such nicknames, first call us so, and then accuse us for being called so. And this will plainly appear, upon a particular examination of the aforesaid names. and Here we appeal to any unbiased person to be judge betwixt us, whither this be fair and ingenuous dealing of the Papists? who First asperse us with such nicknames, First call us so, and then accuse us for being called so. And this will plainly appear, upon a particular examination of the aforesaid names. cc av pns12 vvb p-acp d j-vvn n1 pc-acp vbi vvi p-acp pno12, cs d vbb j cc j n-vvg pp-f dt njp2? q-crq ord vvb pno12 p-acp d n2, ord vvb pno12 av, cc av vvb pno12 p-acp vbg vvn av. cc d vmb av-j vvi, p-acp dt j n1 pp-f dt j n2. (5) text (DIV1) 54 Page 31
146 38. To begin with Lutherans and Calvinists. This we say. We acknowledge Luther and Calvin two eminent instruments of Gods glory in their generations; 38. To begin with Lutherans and Calvinists. This we say. We acknowledge Luther and calvin two eminent Instruments of God's glory in their generations; crd p-acp vvi p-acp njp2 cc np1. d pns12 vvb. pns12 vvb np1 cc np1 crd j n2 pp-f npg1 n1 p-acp po32 n2; (5) text (DIV1) 55 Page 31
147 whereof the first was more then a common man, armed cap a pe, with a couragious spirit, to break through, whereof the First was more then a Common man, armed cap a pe, with a courageous Spirit, to break through, c-crq dt ord vbds av-dc cs dt j n1, j-vvn vvi dt fw-es, p-acp dt j n1, pc-acp vvi p-acp, (5) text (DIV1) 55 Page 31
148 and rout the ranks of the Romish superstitions. However, we utterly disclaime to be called by their names: and rout the ranks of the Romish superstitions. However, we utterly disclaim to be called by their names: cc n1 dt n2 pp-f dt np1 n2. c-acp, pns12 av-j vvb pc-acp vbi vvn p-acp po32 n2: (5) text (DIV1) 55 Page 31
149 call us Lutherans, call us Calvinists, call us Protestants, or what they please, we stand silent, call us Lutherans, call us Calvinists, call us Protestants, or what they please, we stand silent, vvb pno12 njp2, vvb pno12 np1, vvb pno12 n2, cc r-crq pns32 vvb, pns12 vvb j, (5) text (DIV1) 55 Page 31
150 and return no vous aves, as utterly unconcerned in that call, onely we sind our tongues, and return no vous aves, as utterly unconcerned in that call, only we sind our tongues, cc vvb dx fw-fr n2, p-acp av-j vvn p-acp d vvb, av-j pns12 vvb po12 n2, (5) text (DIV1) 55 Page 32
151 when termed Christians: For the disciples were called Christians first at Antioch. 39. We reade a passage Isaiah 4.1. much appliable to this purpose. when termed Christians: For the Disciples were called Christians First At Antioch. 39. We read a passage Isaiah 4.1. much appliable to this purpose. c-crq vvd np1: p-acp dt n2 vbdr vvn np1 ord p-acp np1. crd pns12 vvb dt n1 np1 crd. av-d j p-acp d n1. (5) text (DIV1) 55 Page 32
152 And in that day seven women shall take hold of one man, saying, we will eat our own bread, And in that day seven women shall take hold of one man, saying, we will eat our own bred, cc p-acp d n1 crd n2 vmb vvi n1 pp-f crd n1, vvg, pns12 vmb vvi po12 d n1, (5) text (DIV1) 56 Page 32
153 and wear our own apparel, onely let us be called by thy name, to take away our reproach. and wear our own apparel, only let us be called by thy name, to take away our reproach. cc vvb po12 d n1, av-j vvb pno12 vbi vvn p-acp po21 n1, pc-acp vvi av po12 n1. (5) text (DIV1) 56 Page 32
154 Here we may plainly perceive, that it is the prerogative Royall of the Husband alone, and part of his Maritall priviledge to have his wife denominated from him. Here we may plainly perceive, that it is the prerogative Royal of the Husband alone, and part of his Marital privilege to have his wife denominated from him. av pns12 vmb av-j vvi, cst pn31 vbz dt n1 j pp-f dt n1 av-j, cc n1 pp-f po31 j n1 pc-acp vhi po31 n1 vvn p-acp pno31. (5) text (DIV1) 56 Page 32
155 God therefore who is a jealous God, may justly be suspitious of our Church her loyalty, if offering to be named from any other, but from Christ her Husband. God Therefore who is a jealous God, may justly be suspicious of our Church her loyalty, if offering to be nam from any other, but from christ her Husband. np1 av r-crq vbz dt j np1, vmb av-j vbi j pp-f po12 n1 po31 n1, cs vvg pc-acp vbi vvn p-acp d n-jn, cc-acp p-acp np1 po31 n1. (5) text (DIV1) 56 Page 32
156 40. What saith John the Baptist? John 3.29. He that hath the Bride is the Bridegroom: 40. What Says John the Baptist? John 3.29. He that hath the Bride is the Bridegroom: crd q-crq vvz np1 dt n1? np1 crd. pns31 cst vhz dt n1 vbz dt n1: (5) text (DIV1) 57 Page 33
157 but the friend of the Bridegroom which standeth and heareth him, rejoyceth greatly, because of the Bridegroomes voice, this my joy therefore is fulfilled. but the friend of the Bridegroom which Stands and hears him, Rejoiceth greatly, Because of the Bridegrooms voice, this my joy Therefore is fulfilled. cc-acp dt n1 pp-f dt n1 r-crq vvz cc vvz pno31, vvz av-j, c-acp pp-f dt ng1 n1, d po11 n1 av vbz vvn. (5) text (DIV1) 57 Page 33
158 We allow Luther and Calvin friends of the Bridegroom, shining and burning lights, starres of the first magnitude, but Christ alone is the Husband, the Bridegroom to whom our Church humbly and heartily applieth it self, triumphing to be called after his name alone. We allow Luther and calvin Friends of the Bridegroom, shining and burning lights, Stars of the First magnitude, but christ alone is the Husband, the Bridegroom to whom our Church humbly and heartily Applieth it self, triumphing to be called After his name alone. pns12 vvb np1 cc np1 n2 pp-f dt n1, vvg cc j-vvg n2, n2 pp-f dt ord n1, p-acp np1 av-j vbz dt n1, dt n1 p-acp ro-crq po12 n1 av-j cc av-j vvz pn31 n1, vvg pc-acp vbi vvn p-acp po31 n1 av-j. (5) text (DIV1) 57 Page 33
159 41. Come we now to the third term of Protestants, wherein we take no delight, as cast upon us by our adversaries. 41. Come we now to the third term of Protestants, wherein we take no delight, as cast upon us by our Adversaries. crd np1 pns12 av p-acp dt ord n1 pp-f n2, c-crq pns12 vvb dx n1, c-acp vvn p-acp pno12 p-acp po12 n2. (5) text (DIV1) 58 Page 33
160 Here first, we confesse that in a generall sence all the Saints of God may be termed Protestants. S. Paul himself was one, 1 Cor. 15.31. I protest by your rejoycing which I have in Christ Iesus our Lord, I die daily. Here First, we confess that in a general sense all the Saints of God may be termed Protestants. S. Paul himself was one, 1 Cor. 15.31. I protest by your rejoicing which I have in christ Iesus our Lord, I die daily. av ord, pns12 vvb cst p-acp dt j n1 d dt n2 pp-f np1 vmb vbi vvn n2. np1 np1 px31 vbds pi, crd np1 crd. pns11 vvb p-acp po22 vvg r-crq pns11 vhb p-acp np1 np1 po12 n1, pns11 vvb av-j. (5) text (DIV1) 58 Page 34
161 Protestation is no more then a solemn and serious profession of the truth. Protestation is no more then a solemn and serious profession of the truth. n1 vbz av-dx av-dc cs dt j cc j n1 pp-f dt n1. (5) text (DIV1) 58 Page 34
162 42. But the name of Protestants, as imposed on those of our Church, had this originall. 42. But the name of Protestants, as imposed on those of our Church, had this original. crd p-acp dt n1 pp-f n2, c-acp vvn p-acp d pp-f po12 n1, vhd d n-jn. (5) text (DIV1) 59 Page 34
163 The German princes being in war with Charles the fitfh Emperour, drew up an Instrument which they called a Protestation, containing a Breviate of the Articles of their Religion, in opposition to the superstitions of the Church of Rome ; The Germane Princes being in war with Charles the fitfh Emperor, drew up an Instrument which they called a Protestation, containing a Breviate of the Articles of their Religion, in opposition to the superstitions of the Church of Room; dt j ng2 vbg p-acp n1 p-acp np1 dt j n1, vvd a-acp dt n1 r-crq pns32 vvd dt n1, vvg dt vvi pp-f dt n2 pp-f po32 n1, p-acp n1 p-acp dt n2 pp-f dt n1 pp-f vvb; (5) text (DIV1) 59 Page 34
164 and this they protested jointly to defend, with their lives and estates: hereupon their Adversaries termed them Protestants ; and this they protested jointly to defend, with their lives and estates: hereupon their Adversaries termed them Protestants; cc d pns32 vvd av-j pc-acp vvi, p-acp po32 n2 cc n2: av po32 n2 vvd pno32 n2; (5) text (DIV1) 59 Page 34
165 a term now extended to all of their perswasion: a term now extended to all of their persuasion: dt n1 av vvn p-acp d pp-f po32 n1: (5) text (DIV1) 59 Page 34
166 but it can never be proved that we took that name to our selves, or took any delight or contentment therein, but it can never be proved that we took that name to our selves, or took any delight or contentment therein, p-acp pn31 vmb av-x vbi vvn cst pns12 vvd d n1 p-acp po12 n2, cc vvd d n1 cc n1 av, (5) text (DIV1) 59 Page 35
167 as too narrow a name of party, whilst Rechoboth, God hath made us room in the word Christians, seeing that we rejoice in the latitude and comprehensivenesse thereof. as too narrow a name of party, while Rechoboth, God hath made us room in the word Christians, seeing that we rejoice in the latitude and comprehensiveness thereof. c-acp av j dt n1 pp-f n1, cs np1, np1 vhz vvn pno12 n1 p-acp dt n1 np1, vvg cst pns12 vvb p-acp dt n1 cc n1 av. (5) text (DIV1) 59 Page 35
168 43. As for the name Hugenots, it was imposed by the Papists on the servants of God, who declining the common superstition repaired privately to S. Hughs gate at Toures in France, there secretly to here Sermons, and receive the Sacrament. But it cannot be evidenced, that ever they of the Reformation in that countrey, appropriated the name to themselves, 43. As for the name Huguenots, it was imposed by the Papists on the Servants of God, who declining the Common Superstition repaired privately to S. Hughs gate At Towers in France, there secretly to Here Sermons, and receive the Sacrament. But it cannot be evidenced, that ever they of the Reformation in that country, appropriated the name to themselves, crd p-acp p-acp dt n1 np2, pn31 vbds vvn p-acp dt njp2 p-acp dt n2 pp-f np1, r-crq vvg dt j n1 vvd av-j p-acp n1 npg1 n1 p-acp n2 p-acp np1, a-acp av-jn p-acp av n2, cc vvi dt n1. p-acp pn31 vmbx vbi vvn, cst av pns32 pp-f dt n1 p-acp d n1, vvn dt n1 p-acp px32, (5) text (DIV1) 60 Page 35
169 or did ever style or write themselves by that Appellation ; or did ever style or write themselves by that Appellation; cc vdd av n1 cc vvi px32 p-acp d n1; (5) text (DIV1) 60 Page 36
170 the same may be said of the remaining names, which without our consent, yea against our wills, have been fastned upon us. the same may be said of the remaining names, which without our consent, yea against our wills, have been fastened upon us. dt d vmb vbi vvn pp-f dt j-vvg n2, r-crq p-acp po12 n1, uh p-acp po12 n2, vhb vbn vvn p-acp pno12. (5) text (DIV1) 60 Page 36
171 44. Here I will not descend to those petty names of private Sects, which these last ten yeares have produced, 44. Here I will not descend to those Petty names of private Sects, which these last ten Years have produced, crd av pns11 vmb xx vvi p-acp d j n2 pp-f j n2, r-crq d ord crd n2 vhb vvn, (5) text (DIV1) 61 Page 36
172 nor will I honour them with any mention. nor will I honour them with any mention. ccx vmb pns11 vvi pno32 p-acp d n1. (5) text (DIV1) 61 Page 36
173 Chiefly, because as the youngest of discretion in this congregation, may remember the beginning of such names, I hope the oldest may live to see the end of them, Chiefly, Because as the youngest of discretion in this congregation, may Remember the beginning of such names, I hope the oldest may live to see the end of them, av-jn, c-acp c-acp dt js pp-f n1 p-acp d n1, vmb vvi dt n-vvg pp-f d n2, pns11 vvb dt js vmb vvi pc-acp vvi dt n1 pp-f pno32, (5) text (DIV1) 61 Page 36
174 when such ridiculous and absurd names shall utterly be abolished. 45. Come we now to the second sort to be confuted; when such ridiculous and absurd names shall utterly be abolished. 45. Come we now to the second sort to be confuted; c-crq d j cc j n2 vmb av-j vbi vvn. crd np1 pns12 av p-acp dt ord n1 pc-acp vbi vvn; (5) text (DIV1) 61 Page 36
175 namely, such as are a shame to the name of Christian, and these may be reduced to three ranks. namely, such as Are a shame to the name of Christian, and these may be reduced to three ranks. av, d c-acp vbr dt n1 p-acp dt n1 pp-f njp, cc d vmb vbi vvn p-acp crd n2. (5) text (DIV1) 62 Page 36
176 1. The Profane. 2. The Ignorant. 3. The Factious. To begin with the first. 1. The Profane. 2. The Ignorant. 3. The Factious. To begin with the First. crd dt j. crd dt j. crd dt j. pc-acp vvi p-acp dt ord. (5) text (DIV1) 62 Page 37
177 Such may justly forfeit the title of Christian, whose works confute the word, and conversations contradict their denominations ; Such may justly forfeit the title of Christian, whose works confute the word, and conversations contradict their denominations; d vmb av-j vvi dt n1 pp-f np1, rg-crq vvz vvi dt n1, cc n2 vvb po32 n2; (5) text (DIV1) 63 Page 37
178 let such either live as they are called, Christians, or be called as they live, Pagans. let such either live as they Are called, Christians, or be called as they live, Pagans. vvb d d vvb c-acp pns32 vbr vvn, np1, cc vbb vvn c-acp pns32 vvi, n2-jn. (5) text (DIV1) 63 Page 37
179 46. Scipio the worthy Conquerour of Africa, had a son that had nothing of his father but the name, being cowardly dissolute, and given to all debauchery. It happened that he came into the Senate-house with a ring on his finger, wherein the picture of his father was most lively made; 46. Scipio the worthy Conqueror of Africa, had a son that had nothing of his father but the name, being cowardly dissolute, and given to all debauchery. It happened that he Come into the Senate-house with a ring on his finger, wherein the picture of his father was most lively made; crd np1 dt j n1 pp-f np1, vhd dt n1 cst vhd pix pp-f po31 n1 p-acp dt n1, vbg j j, cc vvn p-acp d n1. pn31 vvd cst pns31 vvd p-acp dt n1 p-acp dt n1 p-acp po31 n1, c-crq dt n1 pp-f po31 n1 vbds av-ds av-j vvn; (5) text (DIV1) 64 Page 37
180 where the Councel, by an Act of State, commanded him to forbear the wearing of it, adjudging it unfit that he should wear his fathers picture, who would imitate none of his fathers virtues. where the Council, by an Act of State, commanded him to forbear the wearing of it, adjudging it unfit that he should wear his Father's picture, who would imitate none of his Father's Virtues. c-crq dt n1, p-acp dt n1 pp-f n1, vvd pno31 pc-acp vvi dt n-vvg pp-f pn31, j pn31 j cst pns31 vmd vvi po31 ng1 n1, r-crq vmd vvi pix pp-f po31 ng1 n2. (5) text (DIV1) 64 Page 38
181 47. I am sorry the story is too naturall to be applied, and your meditations have prevented me herein. 47. I am sorry the story is too natural to be applied, and your meditations have prevented me herein. crd pns11 vbm j dt n1 vbz av j pc-acp vbi vvn, cc po22 n2 vhb vvn pno11 av. (5) text (DIV1) 65 Page 38
182 Let them no longer abuse the name of Christ, but desist from making any further use thereof, Let them no longer abuse the name of christ, but desist from making any further use thereof, vvb pno32 av-dx av-jc vvi dt n1 pp-f np1, cc-acp vvb p-acp vvg d av-jc vvi av, (5) text (DIV1) 65 Page 38
183 except they will make a Reformation of their lives, with all possible speed, to an acceptable proportion. except they will make a Reformation of their lives, with all possible speed, to an acceptable proportion. c-acp pns32 vmb vvi dt n1 pp-f po32 n2, p-acp d j n1, p-acp dt j n1. (5) text (DIV1) 65 Page 38
184 48. Secondly, it confutes the ignorant, which wear the name of Christ, yet can give no account of Christ, from whom they were so named; 48. Secondly, it confutes the ignorant, which wear the name of christ, yet can give no account of christ, from whom they were so nam; crd ord, pn31 vvz dt j, r-crq vvb dt n1 pp-f np1, av vmb vvi dx n1 pp-f np1, p-acp ro-crq pns32 vbdr av vvn; (5) text (DIV1) 66 Page 38
185 demand of them a reason of their denomination, and they are utterly unable to return any satisfaction. demand of them a reason of their denomination, and they Are utterly unable to return any satisfaction. vvb pp-f pno32 dt n1 pp-f po32 n1, cc pns32 vbr av-j j pc-acp vvi d n1. (5) text (DIV1) 66 Page 39
186 49. Laban being questioned for his cozonage by his nephew Jacob, for substituting Leah in stead of Rachel, had nothing to plead for himself, Gen. 29.26. Save onely that it was the custome of the countrey not to marry the younger first. 49. Laban being questioned for his cozonage by his nephew Jacob, for substituting Leah in stead of Rachel, had nothing to plead for himself, Gen. 29.26. Save only that it was the custom of the country not to marry the younger First. crd np1 vbg vvn p-acp po31 n1 p-acp po31 n1 np1, p-acp vvg np1 p-acp n1 pp-f np1, vhd pix pc-acp vvi p-acp px31, np1 crd. vvb av-j cst pn31 vbds dt n1 pp-f dt n1 xx pc-acp vvi dt jc ord. (5) text (DIV1) 67 Page 39
187 So were some countrey people taken to task, and seriously catechized about the cause of their names, they would render no other reason, So were Some country people taken to task, and seriously Catechized about the cause of their names, they would render no other reason, av vbdr d n1 n1 vvn p-acp n1, cc av-j vvn p-acp dt n1 pp-f po32 n2, pns32 vmd vvi dx j-jn n1, (5) text (DIV1) 67 Page 39
188 but the custome of the place they lived in; but the custom of the place they lived in; cc-acp dt n1 pp-f dt n1 pns32 vvd p-acp; (5) text (DIV1) 67 Page 39
189 it hath been fashionable say they for many hundred of years, our fathers, grand-fathers, Great grand-fathers, time out of minde, have been called Christians, it hath been fashionable say they for many hundred of Years, our Father's, grandfathers, Great grandfathers, time out of mind, have been called Christians, pn31 vhz vbn j vvb pns32 p-acp d crd pp-f n2, po12 n2, n2, j n2, n1 av pp-f n1, vhb vbn vvn np1, (5) text (DIV1) 67 Page 39
190 and we succeed, as to their lands, so to their appellations. and we succeed, as to their Lands, so to their appellations. cc pns12 vvb, c-acp p-acp po32 n2, av p-acp po32 n2. (5) text (DIV1) 67 Page 39
191 50. It is sad there should be so much darknesse in our land of Goshen, where the Gospel hath been so plentifully preached, and publickly professed: 50. It is sad there should be so much darkness in our land of Goshen, where the Gospel hath been so plentifully preached, and publicly professed: crd pn31 vbz j pc-acp vmd vbi av av-d n1 p-acp po12 n1 pp-f np1, c-crq dt n1 vhz vbn av av-j vvn, cc av-j vvn: (5) text (DIV1) 68 Page 40
192 these things I could as heartily wish they were false, as I do plainly know they are true. these things I could as heartily wish they were false, as I do plainly know they Are true. d n2 pns11 vmd c-acp av-j vvi pns32 vbdr j, c-acp pns11 vdb av-j vvi pns32 vbr j. (5) text (DIV1) 68 Page 40
193 51. Lastly, it confutes those who are factious, and willingly and wilfully make rents in the Church; 51. Lastly, it confutes those who Are factious, and willingly and wilfully make rends in the Church; crd ord, pn31 vvz d r-crq vbr j, cc av-j cc av-j vvi n2 p-acp dt n1; (5) text (DIV1) 69 Page 40
194 how can these without apparent usurpation be intitled Christians? 52. Well, to conclude, let us leave off all by-names of parties, interest and factions, how can these without apparent usurpation be entitled Christians? 52. Well, to conclude, let us leave off all bynames of parties, Interest and factions, q-crq vmb d p-acp j n1 vbi vvd np1? crd uh-av, pc-acp vvi, vvb pno12 vvi a-acp d n2 pp-f n2, n1 cc n2, (5) text (DIV1) 69 Page 40
195 and return to our best, largest, and ancientest name of Christians: and return to our best, Largest, and Ancientest name of Christians: cc vvi p-acp po12 av-js, js, cc js n1 pp-f np1: (5) text (DIV1) 70 Page 40
196 best, because no doubt imposed, if not by the command, by the consent of God himself, best, Because no doubt imposed, if not by the command, by the consent of God himself, av-js, c-acp dx n1 vvn, cs xx p-acp dt n1, p-acp dt n1 pp-f np1 px31, (5) text (DIV1) 70 Page 41
197 and therefore good reason it should alwaies continue as an honourable denomination. We reade, Gen. 2.19. That whatsoever Adam called every living creature, that was the name thereof. and Therefore good reason it should always continue as an honourable denomination. We read, Gen. 2.19. That whatsoever Adam called every living creature, that was the name thereof. cc av j n1 pn31 vmd av vvi p-acp dt j n1. pns12 vvb, np1 crd. cst r-crq np1 vvd d j-vvg n1, cst vbds dt n1 av. (5) text (DIV1) 70 Page 41
198 It seemeth he gave them expressive and significant names, such as were breif definitions of their natures, It seems he gave them expressive and significant names, such as were brief definitions of their nature's, pn31 vvz pns31 vvd pno32 j cc j n2, d c-acp vbdr j n2 pp-f po32 n2, (5) text (DIV1) 70 Page 41
199 or else God would have reversed and revoked them, and not have suffered them to stand and remain; or Else God would have reversed and revoked them, and not have suffered them to stand and remain; cc av np1 vmd vhi vvn cc vvn pno32, cc xx vhi vvn pno32 pc-acp vvi cc vvi; (5) text (DIV1) 70 Page 41
200 seeing therefore the name of Christians was given by a greater then Adam, being, if not jure divino, at the least jure apostolico, by the joint concurrence of the apostles thereunto, let it last to all posterity. seeing Therefore the name of Christians was given by a greater then Adam, being, if not jure divino, At the least jure apostolico, by the joint concurrence of the Apostles thereunto, let it last to all posterity. vvg av dt n1 pp-f np1 vbds vvn p-acp dt jc cs np1, vbg, cs xx fw-la fw-la, p-acp dt ds fw-la fw-la, p-acp dt n1 n1 pp-f dt n2 av, vvb pn31 ord p-acp d n1. (5) text (DIV1) 70 Page 41
201 53. Yea, as this is the best name, because the best men were the authours thereof, 53. Yea, as this is the best name, Because the best men were the Authors thereof, crd uh, c-acp d vbz dt js n1, p-acp dt js n2 vbdr dt n2 av, (5) text (DIV1) 71 Page 42
202 so is it also, because of the best matter contained therein, the name Christian well understood, it preacheth a double Sermon unto us. 1. It putteth us in mind of what Christ hath done for us, so is it also, Because of the best matter contained therein, the name Christian well understood, it Preacheth a double Sermon unto us. 1. It putteth us in mind of what christ hath done for us, av vbz pn31 av, c-acp pp-f dt js n1 vvn av, dt n1 njp av vvd, pn31 vvz dt j-jn n1 p-acp pno12. crd pn31 vvz pno12 p-acp n1 pp-f r-crq np1 vhz vdn p-acp pno12, (5) text (DIV1) 71 Page 42
203 and the many benefits we obtained by his life, death, resurrection, and intercession. 2. It is a remembrancer unto us of what we should do for Christ, in gratitude to the many favours he hath done for us. and the many benefits we obtained by his life, death, resurrection, and Intercession. 2. It is a remembrancer unto us of what we should do for christ, in gratitude to the many favours he hath done for us. cc dt d n2 pns12 vvd p-acp po31 n1, n1, n1, cc n1. crd pn31 vbz dt n1 p-acp pno12 pp-f r-crq pns12 vmd vdi p-acp np1, p-acp n1 p-acp dt d n2 pns31 vhz vdn p-acp pno12. (5) text (DIV1) 71 Page 42
204 54. Secondly, Christians, it is the largest name, it takes in all Christs little flock within the compasse thereof, agreeing in the same fundamentall doctrine, though there may be difference betwixt them in unimportant controversies, where the errour doth not intrench on salvation; 54. Secondly, Christians, it is the Largest name, it Takes in all Christ little flock within the compass thereof, agreeing in the same fundamental Doctrine, though there may be difference betwixt them in unimportant controversies, where the error does not entrench on salvation; crd ord, np1, pn31 vbz dt js n1, pn31 vvz p-acp d npg1 j n1 p-acp dt n1 av, vvg p-acp dt d j n1, cs pc-acp vmb vbi n1 p-acp pno32 p-acp j n2, c-crq dt n1 vdz xx vvi p-acp n1; (5) text (DIV1) 72 Page 43
205 though their opposites may unmercifully censure and condemn them for the same. though their opposites may unmercifully censure and condemn them for the same. cs po32 n2-jn vmb av-j vvi cc vvi pno32 p-acp dt d. (5) text (DIV1) 72 Page 43
206 O! if God were not more mercifull to us then we are charitable one to another, his flock would be so little, it would not deserve the name of a flock. OH! if God were not more merciful to us then we Are charitable one to Another, his flock would be so little, it would not deserve the name of a flock. uh cs n1 vbdr xx av-dc j p-acp pno12 cs pns12 vbr j pi p-acp n-jn, po31 vvb vmd vbi av j, pn31 vmd xx vvi dt n1 pp-f dt n1. (5) text (DIV1) 72 Page 43
207 55. 3. It is the ancientest proper name; Believers, Saints, Brethren, Disciples, they were but epithites and appellatives ; 55. 3. It is the Ancientest proper name; Believers, Saints, Brothers, Disciples, they were but epithets and appellatives; crd crd pn31 vbz dt js j n1; n2, n2, n2, n2, pns32 vbdr cc-acp n2 cc n2; (5) text (DIV1) 73 Page 43
208 and though they still be in being and lustre, yet they are all out-shined with the word Christian, the best, largest and ancientest name for all of our profession; and though they still be in being and lustre, yet they Are all outshined with the word Christian, the best, Largest and Ancientest name for all of our profession; cc cs pns32 av vbi p-acp vbg cc n1, av pns32 vbr d j p-acp dt n1 njp, dt js, js cc js n1 p-acp d pp-f po12 n1; (5) text (DIV1) 73 Page 43
209 And the Disciples were first called Christians at Antioch. FINIS. And the Disciples were First called Christians At Antioch. FINIS. cc dt n2 vbdr ord vvn np1 p-acp np1. fw-la. (5) text (DIV1) 73 Page 43
210 THE WORST of EVILS. Ephes. 2.3. And were by nature the Children of wrath even as others. THE WORST of EVILS. Ephesians 2.3. And were by nature the Children of wrath even as Others. dt js pp-f n2-jn. np1 crd. cc vbdr p-acp n1 dt n2 pp-f n1 av c-acp n2-jn. (6) text (DIV1) 73 Page 1
211 IN this chapter S. Paul is the remembrancer to the Ephesians, and reades them a lecture of their badnesse, before their calling and conversion; IN this chapter S. Paul is the remembrancer to the Ephesians, and reads them a lecture of their badness, before their calling and conversion; p-acp d n1 n1 np1 vbz dt n1 p-acp dt np1, cc vvz pno32 dt n1 pp-f po32 n1, p-acp po32 vvg cc n1; (6) text (DIV1) 74 Page 1
212 & surely such thoughts are right profitable to Christians, to call to minde how bad they were whilst they were wilde Olives, before they were ingrafted into Christ : & surely such thoughts Are right profitable to Christians, to call to mind how bad they were while they were wild Olive, before they were ingrafted into christ: cc av-j d n2 vbr j-jn j p-acp np1, pc-acp vvi pc-acp vvi c-crq j pns32 vbdr cs pns32 vbdr j n2, c-acp pns32 vbdr vvn p-acp np1: (6) text (DIV1) 74 Page 1
213 for first it will raise their thankfulnesse to God ; for First it will raise their thankfulness to God; c-acp ord pn31 vmb vvi po32 n1 p-acp np1; (6) text (DIV1) 74 Page 1
214 What am I, or what is my fathers house, that thou shouldst bring me hither? it will make us pay one tribute of praise more fully, more freely, What am I, or what is my Father's house, that thou Shouldst bring me hither? it will make us pay one tribute of praise more Fully, more freely, q-crq vbm pns11, cc r-crq vbz po11 ng1 n1, cst pns21 vmd2 vvi pno11 av? pn31 vmb vvi pno12 vvi crd n1 pp-f n1 av-dc av-j, av-dc av-j, (6) text (DIV1) 74 Page 2
215 when we consider if we be vessels of honour, it is no difference in the clay, but in the pleasure of the Potter. Secondly, it is excellent physick against the pleasure of pride, to let our souls bloud with the consideration how bad we have been; when we Consider if we be vessels of honour, it is no difference in the clay, but in the pleasure of the Potter. Secondly, it is excellent physic against the pleasure of pride, to let our Souls blood with the consideration how bad we have been; c-crq pns12 vvb cs pns12 vbb n2 pp-f n1, pn31 vbz dx n1 p-acp dt n1, p-acp p-acp dt n1 pp-f dt n1. ord, pn31 vbz j n1 p-acp dt n1 pp-f n1, pc-acp vvi po12 n2 n1 p-acp dt n1 c-crq j pns12 vhb vbn; (6) text (DIV1) 74 Page 2
216 he that will not confesse his former badnesse, I suspect his present goodnesse, whether he hath any or not. he that will not confess his former badness, I suspect his present Goodness, whither he hath any or not. pns31 cst vmb xx vvi po31 j n1, pns11 vvb po31 j n1, cs pns31 vhz d cc xx. (6) text (DIV1) 74 Page 2
217 Lastly, it will make us both pitty the present wofull estate of wicked men, and hope well, Lastly, it will make us both pity the present woeful estate of wicked men, and hope well, ord, pn31 vmb vvi pno12 d vvi dt j j n1 pp-f j n2, cc vvb av, (6) text (DIV1) 74 Page 2
218 and pray heartily for their future conversion; and pray heartily for their future conversion; cc vvb av-j p-acp po32 j-jn n1; (6) text (DIV1) 74 Page 2
219 why should we fear that arm of God should be too short for others, that could reach us? thinke not that we are the last lost sheep that shall ever be found; why should we Fear that arm of God should be too short for Others, that could reach us? think not that we Are the last lost sheep that shall ever be found; q-crq vmd pns12 vvi d n1 pp-f np1 vmd vbi av j c-acp n2-jn, cst vmd vvi pno12? vvb xx cst pns12 vbr dt ord vvd n1 cst vmb av vbi vvn; (6) text (DIV1) 74 Page 3
220 The most crooked tree will make timber for the temple, if God pleaseth to hew it. The most crooked tree will make timber for the temple, if God Pleases to hew it. dt av-ds j n1 vmb vvi n1 p-acp dt n1, cs np1 vvz pc-acp vvi pn31. (6) text (DIV1) 74 Page 3
221 For these and other reasons, S. Paul in this chapter paints out to the life the dead estate of the Ephesians, whilst they were in trespasses & sinnes, following their own lusts, For these and other Reasons, S. Paul in this chapter paints out to the life the dead estate of the Ephesians, while they were in Trespasses & Sins, following their own Lustiest, p-acp d cc j-jn n2, n1 np1 p-acp d n1 vvz av p-acp dt n1 dt j n1 pp-f dt np1, cs pns32 vbdr p-acp n2 cc n2, vvg po32 d n2, (6) text (DIV1) 75 Page 3
222 and the power of the Prince of the aire; and in conclusion showes the cause thereof, namely their corruption by nature; and the power of the Prince of the air; and in conclusion shows the cause thereof, namely their corruption by nature; cc dt n1 pp-f dt n1 pp-f dt n1; cc p-acp n1 vvz dt n1 av, av po32 n1 p-acp n1; (6) text (DIV1) 75 Page 3
223 so that the last item in this black bill is in effect the very imprimis of all the rest. so that the last item in this black bill is in Effect the very imprimis of all the rest. av cst dt ord n1 p-acp d j-jn n1 vbz p-acp n1 dt j fw-la pp-f d dt n1. (6) text (DIV1) 75 Page 3
224 And were by nature the children of wrath even as others: And were by nature the children of wrath even as Others: cc vbdr p-acp n1 dt n2 pp-f n1 av c-acp n2-jn: (6) text (DIV1) 75 Page 3
225 we will observe this plain method. 1. That by Nature all are the Children of wrath. we will observe this plain method. 1. That by Nature all Are the Children of wrath. pns12 vmb vvi d j n1. crd cst p-acp n1 d vbr dt n2 pp-f n1. (6) text (DIV1) 75 Page 3
226 2. How it comes to passe that we are so. 3. Seeing so it is, what good use we may make thereof to our selves. 2. How it comes to pass that we Are so. 3. Seeing so it is, what good use we may make thereof to our selves. crd c-crq pn31 vvz pc-acp vvi cst pns12 vbr av. crd vvg av pn31 vbz, q-crq j n1 pns12 vmb vvi av p-acp po12 n2. (6) text (DIV1) 75 Page 4
227 1. That by nature we are the children of wrath, is the very language of my text; 1. That by nature we Are the children of wrath, is the very language of my text; crd cst p-acp n1 pns12 vbr dt n2 pp-f n1, vbz dt j n1 pp-f po11 n1; (6) text (DIV1) 76 Page 4
228 yet lest any should object my text should be but a single Instrument, heare how it is tuned according to the dolefull consort both of scripture and reason in this point: of scripture, Psal. 51.5. behold, I was shapen in iniquity, and in sinne did my mother conceive me: Romans 5.12. yet lest any should Object my text should be but a single Instrument, hear how it is tuned according to the doleful consort both of scripture and reason in this point: of scripture, Psalm 51.5. behold, I was shapen in iniquity, and in sin did my mother conceive me: Romans 5.12. av cs d vmd vvi po11 n1 vmd vbi p-acp dt j n1, vvb c-crq pn31 vbz vvn vvg p-acp dt j n1 av-d pp-f n1 cc n1 p-acp d n1: pp-f n1, np1 crd. vvb, pns11 vbds vvn p-acp n1, cc p-acp n1 vdd po11 n1 vvb pno11: np1 crd. (6) text (DIV1) 76 Page 4
229 wherefore as by one man sin entred into the world, and death by sinne, and so death passed upon all men, for that all have sinned. Wherefore as by one man since entered into the world, and death by sin, and so death passed upon all men, for that all have sinned. q-crq c-acp p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2, c-acp cst d vhb vvn. (6) text (DIV1) 76 Page 4
230 2. By reason, fetcht from the mystery of Circumcision under the old Testament, & Baptisme in the new; 2. By reason, fetched from the mystery of Circumcision under the old Testament, & Baptism in the new; crd p-acp n1, vvn p-acp dt n1 pp-f n1 p-acp dt j n1, cc n1 p-acp dt j; (6) text (DIV1) 77 Page 5
231 the whole, saith our Saviour, have no need of the Physitian, but those which are sick. the Whole, Says our Saviour, have no need of the physician, but those which Are sick. dt j-jn, vvz po12 n1, vhb dx n1 pp-f dt n1, cc-acp d r-crq vbr j. (6) text (DIV1) 77 Page 5
232 Secondly, because we want that original righteousnesse wherein we were created, and which is required to the purity and perfection of our nature; Secondly, Because we want that original righteousness wherein we were created, and which is required to the purity and perfection of our nature; ord, c-acp pns12 vvb d j-jn n1 c-crq pns12 vbdr vvn, cc r-crq vbz vvn p-acp dt n1 cc n1 pp-f po12 n1; (6) text (DIV1) 78 Page 5
233 which righteousnesse was in Adam who was created after Gods own image, consisting chiefly in knowledge and holinesse ▪ as for Adams knowledge, he gave sufficient proof thereof in giving names to rhe Creatures ; which righteousness was in Adam who was created After God's own image, consisting chiefly in knowledge and holiness ▪ as for Adams knowledge, he gave sufficient proof thereof in giving names to rhe Creatures; r-crq n1 vbds p-acp np1 r-crq vbds vvn p-acp ng1 d n1, vvg av-jn p-acp n1 cc n1 ▪ c-acp p-acp npg1 n1, pns31 vvd j n1 av p-acp vvg n2 p-acp dt n2; (6) text (DIV1) 78 Page 5
234 if a Godfather at the font give a foolish and fond name to a child, the Bishop at confirmation hath power to alter it; if a Godfather At the font give a foolish and found name to a child, the Bishop At confirmation hath power to altar it; cs dt n1 p-acp dt n1 vvb dt j cc j n1 p-acp dt n1, dt n1 p-acp n1 vhz n1 pc-acp vvi pn31; (6) text (DIV1) 78 Page 5
235 had Adam either imposed improper or insignificant names on the creatures, God no doubt could have reversed and revoked them, had Adam either imposed improper or insignificant names on the creatures, God no doubt could have reversed and revoked them, vhd np1 d vvn j cc j n2 p-acp dt n2, np1 dx n1 vmd vhi vvn cc vvn pno32, (6) text (DIV1) 78 Page 6
236 but the text saith Gen. 2.19. whatsoever Adam called living creatures, that was the name thereof, God did concurre with Adam, and approve their names as brief definitions of their natures: but the text Says Gen. 2.19. whatsoever Adam called living creatures, that was the name thereof, God did concur with Adam, and approve their names as brief definitions of their nature's: cc-acp dt n1 vvz np1 crd. r-crq np1 vvd vvg n2, cst vbds dt n1 av, np1 vdd vvi p-acp np1, cc vvi po32 n2 p-acp j n2 pp-f po32 n2: (6) text (DIV1) 78 Page 6
237 nor was his sanctity any whit inferiour to his knowledge, each faculty of his soul did look straight forwards on his proper object without squinting aside on any other; nor was his sanctity any whit inferior to his knowledge, each faculty of his soul did look straight forward on his proper Object without squinting aside on any other; ccx vbds po31 n1 d n1 j-jn p-acp po31 n1, d n1 pp-f po31 n1 vdd vvi av av-j p-acp po31 j n1 p-acp vvg av p-acp d n-jn; (6) text (DIV1) 78 Page 6
238 so that what was said of this great world, was as great a truth of this little world man, so that what was said of this great world, was as great a truth of this little world man, av cst r-crq vbds vvn pp-f d j n1, vbds a-acp j dt n1 pp-f d j n1 n1, (6) text (DIV1) 78 Page 6
239 and behold all things therein were exceeding good; now because we want thi• originall righteousnesse, we are therefore the children of wrath. and behold all things therein were exceeding good; now Because we want thi• original righteousness, we Are Therefore the children of wrath. cc vvb d n2 av vbdr vvg j; av c-acp pns12 vvb n1 j-jn n1, pns12 vbr av dt n2 pp-f n1. (6) text (DIV1) 78 Page 6
240 Thirdly, because all the part• and powers of our soul and bod• are depraved with originall corruption: Thirdly, Because all the part• and Powers of our soul and bod• Are depraved with original corruption: ord, c-acp d dt n1 cc n2 pp-f po12 n1 cc n1 vbr vvn p-acp j-jn n1: (6) text (DIV1) 79 Page 7
241 now as Nehemiah did by night survey the ruines of the walls of Jerusalem, so let us with shame, sorrow and silence, behold the breaches and dilapidations of our souls. Our understandings are so bad that they understand not their own badnesse; now as Nehemiah did by night survey the ruins of the walls of Jerusalem, so let us with shame, sorrow and silence, behold the Breaches and dilapidations of our Souls. Our understandings Are so bad that they understand not their own badness; av c-acp np1 vdd p-acp n1 vvi dt n2 pp-f dt n2 pp-f np1, av vvb pno12 p-acp n1, n1 cc n1, vvb dt n2 cc n2 pp-f po12 n2. po12 n2 vbr av j cst pns32 vvb xx po32 d n1; (6) text (DIV1) 79 Page 7
242 our wils which are the Queens of our souls become the vassals of sin ; our wills which Are the Queen's of our Souls become the vassals of sin; po12 vvz r-crq vbr dt n2 pp-f po12 n2 vvb dt n2 pp-f vvb; (6) text (DIV1) 79 Page 7
243 our memory like Jett good onely to draw strawes, and treasure up trifles of no moment; our memory like Jet good only to draw straws, and treasure up trifles of no moment; po12 n1 av-j vvi j av-j pc-acp vvi n2, cc n1 a-acp n2 pp-f dx n1; (6) text (DIV1) 79 Page 7
244 our consciences through errours in our understanding, sometimes accusing us when we are innocent, sometimes accquitting us when we are guilty ; our Consciences through errors in our understanding, sometime accusing us when we Are innocent, sometime accquitting us when we Are guilty; po12 n2 p-acp n2 p-acp po12 vvg, av vvg pno12 c-crq pns12 vbr j-jn, av vvg pno12 c-crq pns12 vbr j; (6) text (DIV1) 79 Page 7
245 our affections all disaffected and out of order; our affections all disaffected and out of order; po12 n2 d vvn cc av pp-f n1; (6) text (DIV1) 79 Page 7
246 must not that needs be a monstrous face wherein the blewnesse which should be in the veins, is in the lipps ; must not that needs be a monstrous face wherein the blueness which should be in the Veins, is in the lips; vmb xx d av vbb dt j n1 c-crq dt n1 r-crq vmd vbi p-acp dt n2, vbz p-acp dt n2; (6) text (DIV1) 79 Page 8
247 the rednesse which should be in the cheeks, in the nose; the redness which should be in the cheeks, in the nose; dt n1 r-crq vmd vbi p-acp dt n2, p-acp dt n1; (6) text (DIV1) 79 Page 8
248 the hair that should grow on the head, on the face ? & must not our souls needs seem ugly in the sight of God, who have grief growing there where joy should, the hair that should grow on the head, on the face? & must not our Souls needs seem ugly in the sighed of God, who have grief growing there where joy should, dt n1 cst vmd vvi p-acp dt n1, p-acp dt n1? cc vmb xx po12 n2 av vvb j p-acp dt n1 pp-f np1, r-crq vhb n1 vvg a-acp c-crq vvb vmd, (6) text (DIV1) 79 Page 8
249 & joy where grief should? wee love what wee should hate, & hate where we should love; & joy where grief should? we love what we should hate, & hate where we should love; cc vvb c-crq n1 vmd? pns12 vvb r-crq pns12 vmd vvi, cc vvb c-crq pns12 vmd vvi; (6) text (DIV1) 79 Page 8
250 wee fear where no fearis, and fear not where we ought to fear; and all our affections either mistake their true object, or exceed their due measure: we Fear where no fearis, and Fear not where we ought to Fear; and all our affections either mistake their true Object, or exceed their due measure: pns12 vvb c-crq dx n1, cc vvb xx c-crq pns12 vmd pc-acp vvi; cc d po12 n2 av-d vvb po32 j n1, cc vvi po32 j-jn n1: (6) text (DIV1) 79 Page 8
251 this made the purest Pagans see somewhat of their naturall impurity, and the most refined Philosophers complain of their drowsinesse by nature ; this made the Purest Pagans see somewhat of their natural impurity, and the most refined Philosophers complain of their drowsiness by nature; d vvd dt js n2-jn vvi av pp-f po32 j n1, cc dt av-ds j-vvn n2 vvb pp-f po32 n1 p-acp n1; (6) text (DIV1) 79 Page 8
252 they saw al• was not right, all was not well which made them complain tha• nature was Noverca, a stepmother nature was a mother in law, they saw al• was not right, all was not well which made them complain tha• nature was Stepmother, a stepmother nature was a mother in law, pns32 vvd n1 vbds xx j-jn, d vbds xx av r-crq vvd pno32 vvi n1 n1 vbds np1, dt n1 n1 vbds dt n1 p-acp n1, (6) text (DIV1) 79 Page 9
253 but when or how their own mother dyed, that they could not tell or remember; but when or how their own mother died, that they could not tell or Remember; cc-acp c-crq cc c-crq po32 d n1 vvd, cst pns32 vmd xx vvi cc vvi; (6) text (DIV1) 79 Page 9
254 they could not know how their souls forfeited originall righteousnesse, being a mystery too high for them to mount unto, who wanted the wings of holy writ, & the direction of S. Paul in my text, that we are by nature the children of wrath even as others. they could not know how their Souls forfeited original righteousness, being a mystery too high for them to mount unto, who wanted the wings of holy writ, & the direction of S. Paul in my text, that we Are by nature the children of wrath even as Others. pns32 vmd xx vvi c-crq po32 n2 vvn j-jn n1, vbg dt n1 av j p-acp pno32 pc-acp vvi p-acp, r-crq vvd dt n2 pp-f j vvn, cc dt n1 pp-f n1 np1 p-acp po11 n1, cst pns12 vbr p-acp n1 dt n2 pp-f n1 av c-acp n2-jn. (6) text (DIV1) 79 Page 9
255 Here perchance some may expect, that as the master of the feast said to him that wanted the wedding garment, friend how camest thou in hither? so I should demand of originall sin, foe and worst of foes how camest thou in hither, Here perchance Some may expect, that as the master of the feast said to him that wanted the wedding garment, friend how camest thou in hither? so I should demand of original since, foe and worst of foes how camest thou in hither, av av d vmb vvi, cst p-acp dt n1 pp-f dt n1 vvd p-acp pno31 cst vvd dt n1 n1, n1 q-crq vvd2 pns21 p-acp av? av pns11 vmd vvi pp-f j-jn n1, n1 cc js pp-f n2 c-crq vvd2 pns21 p-acp av, (6) text (DIV1) 80 Page 9
256 and by what invisible leakes didst thou soak into our soules? but I desire if it be possible to present you this day with a rose without prickles, to deliver plain and positive doctrine, without thorny disputes or curious speculations, and by what invisible leaks didst thou soak into our Souls? but I desire if it be possible to present you this day with a rose without prickles, to deliver plain and positive Doctrine, without thorny disputes or curious speculations, cc p-acp r-crq j n2 vdd2 pns21 vvi p-acp po12 n2? cc-acp pns11 vvb cs pn31 vbb j pc-acp vvi pn22 d n1 p-acp dt n1 p-acp n2, pc-acp vvi j cc j n1, p-acp j vvz cc j n2, (6) text (DIV1) 80 Page 10
257 lest as Abrahams ramme was caught in the thicket, so I imbroyle you and my self in difficult controversies; lest as Abrahams ram was caught in the thicket, so I embroil you and my self in difficult controversies; cs p-acp npg1 n1 vbds vvn p-acp dt n1, av pns11 vvi pn22 cc po11 n1 p-acp j n2; (6) text (DIV1) 80 Page 10
258 and here in generall to prevent such objections as might be made against this doctrine of the wrath deserving condition of men by nature, pray hearken to these three excellent rules. and Here in general to prevent such objections as might be made against this Doctrine of the wrath deserving condition of men by nature, pray harken to these three excellent rules. cc av p-acp n1 pc-acp vvi d n2 c-acp vmd vbi vvn p-acp d n1 pp-f dt n1 vvg n1 pp-f n2 p-acp n1, vvb vvi p-acp d crd j n2. (6) text (DIV1) 80 Page 10
259 1. Let us not with our wanton wit kick against the pricks of our own consciences, and goe about to prove by arguments that is not, which we by woefull experience find is, 1. Let us not with our wanton wit kick against the pricks of our own Consciences, and go about to prove by Arguments that is not, which we by woeful experience find is, crd vvb pno12 xx p-acp po12 j-jn n1 vvi p-acp dt n2 pp-f po12 d n2, cc vvb a-acp pc-acp vvi p-acp n2 cst vbz xx, r-crq pns12 p-acp j n1 vvb vbz, (6) text (DIV1) 81 Page 10
260 or that that is not just which is done by justice it self. or that that is not just which is done by Justice it self. cc d cst vbz xx j r-crq vbz vdn p-acp n1 pn31 n1. (6) text (DIV1) 81 Page 10
261 2. Let us not make NONLATINALPHABET the doctrine of the chair to determine controversies between God & us; 2. Let us not make the Doctrine of the chair to determine controversies between God & us; crd vvb pno12 xx vvi dt n1 pp-f dt n1 pc-acp vvi n2 p-acp np1 cc pno12; (6) text (DIV1) 82 Page 11
262 for the wisdome of the flesh is a malefactor, no wonder if the malefactor being made a Judge doth accquit himself: 2ly. it is enmity to God ; for the Wisdom of the Flesh is a Malefactor, no wonder if the Malefactor being made a Judge does acquit himself: 2ly. it is enmity to God; p-acp dt n1 pp-f dt n1 vbz dt n1, dx n1 cs dt n1 vbg vvn dt vvb vdz vvi px31: av-j. pn31 vbz n1 p-acp np1; (6) text (DIV1) 82 Page 11
263 no reason that hee should be censured by him that is his enemy, his wayes I say which are often above reason but never against right: no reason that he should be censured by him that is his enemy, his ways I say which Are often above reason but never against right: dx n1 cst pns31 vmd vbi vvn p-acp pno31 cst vbz po31 n1, po31 n2 pns11 vvb r-crq vbr av p-acp n1 cc-acp av-x p-acp j-jn: (6) text (DIV1) 82 Page 11
264 let us not make the pallat of corrupt flesh which savoureth not the things of the spirit, our taster in spirituall matters. let us not make the palate of corrupt Flesh which savoureth not the things of the Spirit, our taster in spiritual matters. vvb pno12 xx vvi dt n1 pp-f j n1 r-crq vvz xx dt n2 pp-f dt n1, po12 n1 p-acp j n2. (6) text (DIV1) 82 Page 11
265 3. Let us not busy our brains so much to know how Originall sinne came into us, 3. Let us not busy our brains so much to know how Original sin Come into us, crd vvb pno12 xx vvi po12 n2 av av-d pc-acp vvi c-crq j-jn n1 vvd p-acp pno12, (6) text (DIV1) 83 Page 11
266 as labour with our heart to know how it should be got out of us; as labour with our heart to know how it should be god out of us; c-acp n1 p-acp po12 n1 pc-acp vvi c-crq pn31 vmd vbi vvn av pp-f pno12; (6) text (DIV1) 83 Page 11
267 but the worst is, most men are sick of the Rickets in the soul, their heads swell to a vast proportion, puft up with the emptinesse of airy speculations, whilst their leggs and lower parts do wast and consume, their practicall parts do decay, none more lazy to serve God in their lives and conversations: but the worst is, most men Are sick of the Rickets in the soul, their Heads swell to a vast proportion, puffed up with the emptiness of airy speculations, while their legs and lower parts do wast and consume, their practical parts do decay, none more lazy to serve God in their lives and conversations: cc-acp dt js vbz, ds n2 vbr j pp-f dt np1 p-acp dt n1, po32 n2 vvi p-acp dt j n1, vvd a-acp p-acp dt n1 pp-f j n2, cs po32 n2 cc jc n2 vdb vvi cc vvi, po32 j n2 vdb vvi, pix av-dc j pc-acp vvi np1 p-acp po32 n2 cc n2: (6) text (DIV1) 83 Page 12
268 and here the better to ballace both mine and your judgements aganinst all blasts and billowes of private opinions, hearken to the resolution of the Church of England, as she hath delivered her self in the article which is the ninth in number, and Here the better to balance both mine and your Judgments aganinst all blasts and billows of private opinions, harken to the resolution of the Church of England, as she hath Delivered her self in the article which is the ninth in number, cc av dt jc p-acp n1 d n1 cc po22 n2 vvn d n2 cc n2 pp-f j n2, vvb p-acp dt n1 pp-f dt n1 pp-f np1, c-acp pns31 vhz vvn po31 n1 p-acp dt n1 r-crq vbz dt ord p-acp n1, (6) text (DIV1) 83 Page 12
269 and beareth the title of originall or birth-sin: originall sin standeth not in the following of Adam, as the Pelagians do vainly talk, and bears the title of original or Birth-sin: original since Stands not in the following of Adam, as the Pelagians do vainly talk, cc vvz dt n1 pp-f j-jn cc n1: j-jn n1 vvz xx p-acp dt vvg pp-f np1, p-acp dt n2 vdb av-j vvi, (6) text (DIV1) 83 Page 12
270 but it is the fault and corruption of every man, which naturally is ingendred of the of-spring of Adam, whereby man is very far gone from originall righteousnesse, but it is the fault and corruption of every man, which naturally is engendered of the offspring of Adam, whereby man is very Far gone from original righteousness, cc-acp pn31 vbz dt n1 cc n1 pp-f d n1, r-crq av-j vbz vvn pp-f dt n1 pp-f np1, c-crq n1 vbz av av-j vvn p-acp j-jn n1, (6) text (DIV1) 83 Page 13
271 and is of his own nature inclined to evil, so that the flesh lusteth alwayes against the spirit ; and is of his own nature inclined to evil, so that the Flesh Lusteth always against the Spirit; cc vbz pp-f po31 d n1 vvn p-acp j-jn, av cst dt n1 vvz av p-acp dt n1; (6) text (DIV1) 83 Page 13
272 therefore in every person born into the world it deserveth Gods wrath and damnation: Therefore in every person born into the world it deserveth God's wrath and damnation: av p-acp d n1 vvn p-acp dt n1 pn31 vvz ng1 n1 cc n1: (6) text (DIV1) 83 Page 13
273 and that this infection of nature doth remain, yea in them that are regenerate, whereby the lust of the flesh called in Greek NONLATINALPHABET which some do expound the wisdome, and that this infection of nature does remain, yea in them that Are regenerate, whereby the lust of the Flesh called in Greek which Some do expound the Wisdom, cc cst d n1 pp-f n1 vdz vvi, uh p-acp pno32 cst vbr vvn, c-crq dt n1 pp-f dt n1 vvn p-acp jp r-crq d vdb vvi dt n1, (6) text (DIV1) 83 Page 13
274 and some sensuality, some the affection, some the desires of the flesh, is not subject to the law of God; and Some sensuality, Some the affection, Some the Desires of the Flesh, is not Subject to the law of God; cc d n1, d dt n1, d dt n2 pp-f dt n1, vbz xx j-jn p-acp dt n1 pp-f np1; (6) text (DIV1) 83 Page 13
275 and although there be no condemnation for them that believe and are baptized, yet the Apostle doth confesse that concupiscence and lust hath of it self the nature of sinne. and although there be no condemnation for them that believe and Are baptised, yet the Apostle does confess that concupiscence and lust hath of it self the nature of sin. cc cs pc-acp vbb dx n1 p-acp pno32 cst vvb cc vbr vvn, av dt n1 vdz vvi d n1 cc n1 vhz pp-f pn31 n1 dt n1 pp-f n1. (6) text (DIV1) 83 Page 13
276 So far the golden Article, which as all the rest was written by their hands who had good heads and hearts, in whom wisdome did contend with their learning, So Far the golden Article, which as all the rest was written by their hands who had good Heads and hearts, in whom Wisdom did contend with their learning, av av-j dt j n1, r-crq p-acp d dt n1 vbds vvn p-acp po32 n2 r-crq vhd j n2 cc n2, p-acp ro-crq n1 vdd vvi p-acp po32 n1, (6) text (DIV1) 84 Page 14
277 but their piety was a Conquerour above both; who what they learnedly distilled out of the scripture, faithfully infused into these Articles : but their piety was a Conqueror above both; who what they learnedly distilled out of the scripture, faithfully infused into these Articles: cc-acp po32 n1 vbds dt n1 p-acp d; r-crq q-crq pns32 av-j vvd av pp-f dt n1, av-j vvn p-acp d n2: (6) text (DIV1) 84 Page 14
278 and as the reall serpent of Moses did devoure the seeming serpents which Jannes and Jambres the Egyptian enchanters did make, and as the real serpent of Moses did devour the seeming Serpents which Jannes and Jambres the Egyptian enchanter's did make, cc c-acp dt j n1 pp-f np1 vdd vvi dt j-vvg n2 r-crq n2 cc n2 dt jp n2 vdd vvi, (6) text (DIV1) 84 Page 14
279 so shall the truth of these Articles outlast and outlive confute and confound all false and erroneous doctrines whatsoever; so shall the truth of these Articles outlast and outlive confute and confound all false and erroneous doctrines whatsoever; av vmb dt n1 pp-f d n2 vvi cc vvb vvi cc vvi d j cc j n2 r-crq; (6) text (DIV1) 84 Page 14
280 even when wilfull Heretiques shall have their eyes put out with the beams of truth, and factious Schismaticks want a conventicle to hide their shame in, and furious Innovatours either run themselves out of breath (if the law do not first overtake them) or else fall down through the giddinesse of their own brains; even when wilful Heretics shall have their eyes put out with the beams of truth, and factious Schismatics want a conventicle to hide their shame in, and furious Innovators either run themselves out of breath (if the law do not First overtake them) or Else fallen down through the giddiness of their own brains; av c-crq j n2 vmb vhi po32 n2 vvd av p-acp dt n2 pp-f n1, cc j n1 vvb dt n1 pc-acp vvi po32 n1 p-acp, cc j n2 av-d vvb px32 av pp-f n1 (cs dt n1 vdb xx ord vvi pno32) cc av vvb a-acp p-acp dt n1 pp-f po32 d n2; (6) text (DIV1) 84 Page 15
281 and then shall the eternall truth of these Articles want nothing but a foe to oppose them, and then shall the Eternal truth of these Articles want nothing but a foe to oppose them, cc av vmb dt j n1 pp-f d n2 vvb pix cc-acp dt n1 pc-acp vvi pno32, (6) text (DIV1) 84 Page 15
282 because herein they concurre with the doctrine of S. Paul in my text, that wee are by nature children &c, Because herein they concur with the Doctrine of S. Paul in my text, that we Are by nature children etc., c-acp av pns32 vvb p-acp dt n1 pp-f n1 np1 p-acp po11 n1, cst pns12 vbr p-acp n1 n2 av, (6) text (DIV1) 84 Page 15
283 Is it so that that we are by nature the children of wrath ? this serves to confute three sorts of people, Is it so that that we Are by nature the children of wrath? this serves to confute three sorts of people, vbz pn31 av d cst pns12 vbr p-acp n1 dt n2 pp-f j? d vvz pc-acp vvi crd n2 pp-f n1, (6) text (DIV1) 85 Page 15
284 namely those who either faintly affirm it, or flatly deny it, or falsely maintain it: namely those who either faintly affirm it, or flatly deny it, or falsely maintain it: av d r-crq d av-j vvb pn31, cc av-j vvi pn31, cc av-j vvi pn31: (6) text (DIV1) 85 Page 15
285 faintly affirm it, and such are those as have written, Peccatum originis non nisi ex duobus scripturae locis effoditur, originall sin is digg'd out but of two or three places of scripture; faintly affirm it, and such Are those as have written, Peccatum originis non nisi ex duobus Scriptures locis effoditur, original since is dug out but of two or three places of scripture; av-j vvb pn31, cc d vbr d c-acp vhb vvn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, j-jn n1 vbz vvn av cc-acp pp-f crd cc crd n2 pp-f n1; (6) text (DIV1) 85 Page 16
286 is diggd out, do they mean is extracted by faithfull consequence? as if what were so deduced were not Scripture as well as that which is their NONLATINALPHABET in so many words; is dug out, do they mean is extracted by faithful consequence? as if what were so deduced were not Scripture as well as that which is their in so many words; vbz vvn av, vdb pns32 vvb vbz vvn p-acp j n1? c-acp cs q-crq vbdr av vvn vbdr xx n1 c-acp av c-acp d r-crq vbz po32 p-acp av d n2; (6) text (DIV1) 85 Page 16
287 Is diggd out, and so are gold and pretious stones; Is dug out, and so Are gold and precious stones; vbz vvn av, cc av vbr n1 cc j n2; (6) text (DIV1) 85 Page 16
288 and are mysteries of religion of lesse price, because they are to be gathered by some pains? is diggd out, and that is false, and Are Mysteres of Religion of less price, Because they Are to be gathered by Some pains? is dug out, and that is false, cc vbr n2 pp-f n1 pp-f dc n1, c-acp pns32 vbr pc-acp vbi vvn p-acp d n2? vbz vvn av, cc d vbz j, (6) text (DIV1) 85 Page 16
289 for it lyes above ground in plain and pregnant places of scripture, though these men had rather stumble at it then behold it. for it lies above ground in plain and pregnant places of scripture, though these men had rather Stumble At it then behold it. c-acp pn31 vvz p-acp n1 p-acp j cc j n2 pp-f n1, cs d n2 vhd av-c vvb p-acp pn31 av vvi pn31. (6) text (DIV1) 85 Page 16
290 But out of two or three places of scripture, why, out of the mouth of two or three witnesses shall not every truth be established? but out of two or three places of scripture, But out of two or three places of scripture, why, out of the Mouth of two or three Witnesses shall not every truth be established? but out of two or three places of scripture, p-acp av pp-f crd cc crd n2 pp-f n1, uh-crq, av pp-f dt n1 pp-f crd cc crd n2 vmb xx d n1 vbi vvn? cc-acp av pp-f crd cc crd n2 pp-f n1, (6) text (DIV1) 85 Page 16
291 as if one were not all one with one thousand, when it comes from an infallible mouth; as if one were not all one with one thousand, when it comes from an infallible Mouth; c-acp cs pi vbdr xx d pi p-acp crd crd, c-crq pn31 vvz p-acp dt j n1; (6) text (DIV1) 85 Page 17
292 places of scripture are not to be taken out by the tale, but the weight. Thus these men labour to lessen originall sin; places of scripture Are not to be taken out by the tale, but the weight. Thus these men labour to lessen original since; n2 pp-f n1 vbr xx pc-acp vbi vvn av p-acp dt n1, cc-acp dt n1. av d n2 vvb pc-acp vvi j-jn n1; (6) text (DIV1) 85 Page 17
293 O let us all labour to lessen originall sin, but not by extenuating it in our tenets and opinions, Oh let us all labour to lessen original since, but not by extenuating it in our tenets and opinions, uh vvb pno12 d n1 pc-acp vvi j-jn n1, cc-acp xx p-acp vvg pn31 p-acp po12 n2 cc n2, (6) text (DIV1) 85 Page 17
294 but by labouring to crucify & mortifie it in our lives and conversations; but by labouring to crucify & mortify it in our lives and conversations; cc-acp p-acp vvg pc-acp vvi cc vvi pn31 p-acp po12 n2 cc n2; (6) text (DIV1) 85 Page 17
295 and surely many mens immoderate diminishing originall sin, making it next to nothing, gave the unhappy occasion to learned Illyricus to fall foul on that opinion (if his meaning there be not mistaken) that originall sin was a very substance indeed; and surely many men's immoderate diminishing original since, making it next to nothing, gave the unhappy occasion to learned Illyricus to fallen foul on that opinion (if his meaning there be not mistaken) that original since was a very substance indeed; cc av-j d ng2 j n-vvg j-jn n1, vvg pn31 ord p-acp pix, vvd dt j n1 p-acp j np1 pc-acp vvi j p-acp d n1 (cs po31 n1 pc-acp vbb xx vvn) cst j-jn n1 vbds dt j n1 av; (6) text (DIV1) 85 Page 17
296 an opinion so absurd, that at the same time I could both laugh at the ridiculous tenet, an opinion so absurd, that At the same time I could both laugh At the ridiculous tenet, dt n1 av j, cst p-acp dt d n1 pns11 vmd d vvi p-acp dt j n1, (6) text (DIV1) 85 Page 17
297 and weep at the unhappinesse of the man that maintained it; and weep At the unhappiness of the man that maintained it; cc vvi p-acp dt n1 pp-f dt n1 cst vvd pn31; (6) text (DIV1) 85 Page 18
298 well, let us go backward, and if we want wherewithall to cover his nakednesse, let us do it with the sheets of his own books, well, let us go backward, and if we want wherewithal to cover his nakedness, let us do it with the sheets of his own books, av, vvb pno12 vvi av-j, cc cs pns12 vvb c-crq pc-acp vvi po31 n1, vvb pno12 vdi pn31 p-acp dt n2 pp-f po31 d n2, (6) text (DIV1) 85 Page 18
299 and let his admirable mastery in other things crave a concealment of his errour in this. and let his admirable mastery in other things crave a concealment of his error in this. cc vvb po31 j n1 p-acp j-jn n2 vvb dt n1 pp-f po31 n1 p-acp d. (6) text (DIV1) 85 Page 18
300 Flatly deny it, and such are the Pelagians, who say that all sinne comes onely by imitation, Flatly deny it, and such Are the Pelagians, who say that all sin comes only by imitation, av-j vvi pn31, cc d vbr dt n2, r-crq vvb cst d n1 vvz av-j p-acp n1, (6) text (DIV1) 86 Page 18
301 surely Cain never learned to kill his brother by imitation; he was the first that set that black coppy, and wrote not after any other. surely Cain never learned to kill his brother by imitation; he was the First that Set that black copy, and wrote not After any other. av-j np1 av-x vvn pc-acp vvi po31 n1 p-acp n1; pns31 vbds dt ord cst vvd d j-jn n1, cc vvd xx p-acp d n-jn. (6) text (DIV1) 86 Page 18
302 Indeed children would not be so bad, or so soon bad, but for bad examples set before them; Indeed children would not be so bad, or so soon bad, but for bad Examples Set before them; np1 n2 vmd xx vbi av j, cc av av j, cc-acp p-acp j n2 vvn p-acp pno32; (6) text (DIV1) 86 Page 18
303 but bad examples are not the root from whence childrens badnesse doth grow, but rather the water or compost tha cause it to spring and sprout more speedily. but bad Examples Are not the root from whence Children's badness does grow, but rather the water or compost tha cause it to spring and sprout more speedily. cc-acp j n2 vbr xx dt n1 p-acp c-crq ng2 n1 vdz vvi, cc-acp av-c dt n1 cc n1 zz n1 pn31 p-acp n1 cc vvi av-dc av-j. (6) text (DIV1) 86 Page 19
304 Fasly maintain it, and so the Papists, who though they allow the deprivation of originall righteousness, will not allow the depravation of our nature, but hold that we differ from Adam no more then a naked man from him whose clothes are taken away; Fasly maintain it, and so the Papists, who though they allow the deprivation of original righteousness, will not allow the depravation of our nature, but hold that we differ from Adam no more then a naked man from him whose clothes Are taken away; av-j vvi pn31, cc av dt njp2, r-crq c-acp pns32 vvb dt n1 pp-f j-jn n1, vmb xx vvi dt n1 pp-f po12 n1, p-acp n1 cst pns12 vvb p-acp np1 av-dx dc cs dt j n1 p-acp pno31 rg-crq n2 vbr vvn av; (6) text (DIV1) 87 Page 19
305 and to make this more plausible, Bellarmine creates in his brains, that Adam was created with a reluctanty and rebellion of the inferiour powers of his soul against the superiour faculties thereof, and to make this more plausible, Bellarmine creates in his brains, that Adam was created with a reluctanty and rebellion of the inferior Powers of his soul against the superior faculties thereof, cc pc-acp vvi d dc j, np1 vvz p-acp po31 n2, cst np1 vbds vvn p-acp dt n1 cc n1 pp-f dt j-jn n2 pp-f po31 n1 p-acp dt j-jn n2 av, (6) text (DIV1) 87 Page 19
306 nay blusheth not to affirm that God could not make a man so pure and perfect, nay blusheth not to affirm that God could not make a man so pure and perfect, uh-x vvz xx pc-acp vvi d np1 vmd xx vvi dt n1 av j cc j, (6) text (DIV1) 87 Page 19
307 but praeter Dei intentionem ex conditione materiae, there would be such a rebellion in him: Lord ! but praeter Dei intentionem ex condition materiae, there would be such a rebellion in him: Lord! cc-acp fw-la fw-la fw-la fw-la n1 fw-la, a-acp vmd vbi d dt n1 p-acp pno31: n1! (6) text (DIV1) 87 Page 20
308 this same Bellarmine at other times without necessity and against reason could conceive how omnipotency props up accidents without a substance, and makes the same body at the same time in severall places, this same Bellarmine At other times without necessity and against reason could conceive how omnipotency props up accidents without a substance, and makes the same body At the same time in several places, d d np1 p-acp j-jn n2 p-acp n1 cc p-acp n1 vmd vvi c-crq n1 n2 p-acp n2 p-acp dt n1, cc vvz dt d n1 p-acp dt d n1 p-acp j n2, (6) text (DIV1) 87 Page 20
309 and now he cannot see how an infinite power is antidote strong enough to expell out of the matter any venemous quality whatsoever: and now he cannot see how an infinite power is antidote strong enough to expel out of the matter any venomous quality whatsoever: cc av pns31 vmbx vvi c-crq dt j n1 vbz n1 j av-d pc-acp vvi av pp-f dt n1 d j n1 r-crq: (6) text (DIV1) 87 Page 20
310 true it is that there was in Adam, motion, tendency, and propensity of each faculty to its proper object, true it is that there was in Adam, motion, tendency, and propensity of each faculty to its proper Object, j pn31 vbz d a-acp vbds p-acp np1, n1, n1, cc n1 pp-f d n1 p-acp po31 j n1, (6) text (DIV1) 87 Page 20
311 but as for any obliquity and deordination in them, it neither was nor could be, as repugnant both to Gods goodnesse and mans perfection: but as for any obliquity and deordination in them, it neither was nor could be, as repugnant both to God's Goodness and men perfection: cc-acp c-acp p-acp d n1 cc n1 p-acp pno32, pn31 av-dx vbds ccx vmd vbi, c-acp j av-d p-acp ng1 n1 cc ng1 n1: (6) text (DIV1) 87 Page 20
312 But thus they go about to make (as I may say) some corption in Adam in his state of integrity, that they may make way for some integrity in the sonnes of Adam after their corruption: But thus they go about to make (as I may say) Some corption in Adam in his state of integrity, that they may make Way for Some integrity in the Sons of Adam After their corruption: cc-acp av pns32 vvb a-acp pc-acp vvi (c-acp pns11 vmb vvi) d n1 p-acp np1 p-acp po31 n1 pp-f n1, cst pns32 vmb vvi n1 p-acp d n1 p-acp dt n2 pp-f np1 p-acp po32 n1: (6) text (DIV1) 87 Page 21
313 but the best is, that as the Pharisees Act. 23.9. but the best is, that as the Pharisees Act. 23.9. cc-acp dt js vbz, cst p-acp dt np1 n1 crd. (6) text (DIV1) 87 Page 21
314 though enemies to S. Pauls person, yet friends to his tenets about the resurrection from the dead, though enemies to S. Paul's person, yet Friends to his tenets about the resurrection from the dead, cs n2 p-acp n1 npg1 n1, av n2 p-acp po31 n2 p-acp dt n1 p-acp dt j, (6) text (DIV1) 87 Page 21
315 and valiantly vindicated both him and the truth from the Sadduces who traduced him for an Heretick ; and valiantly vindicated both him and the truth from the Sadducees who traduced him for an Heretic; cc av-j vvn av-d pno31 cc dt n1 p-acp dt np2 r-crq vvd pno31 p-acp dt n1; (6) text (DIV1) 87 Page 21
316 so the Dominicans who are sound in this point, that we are unsound by nature, defend both us and the truth against the Iesuiticall faction that maintain the contrary: so the Dominicans who Are found in this point, that we Are unsound by nature, defend both us and the truth against the Jesuitical faction that maintain the contrary: av dt np1 r-crq vbr j p-acp d n1, cst pns12 vbr j p-acp n1, vvb d pno12 cc dt n1 p-acp dt j n1 cst vvb dt n-jn: (6) text (DIV1) 87 Page 21
317 on then with courage you learned Friers, and may the school of Dominick be too hard for the sheild of Loyola ; on then with courage you learned Friars, and may the school of Dominick be too hard for the shield of Loyola; p-acp av p-acp n1 pn22 j n2, cc vmb dt n1 pp-f np1 vbi av j c-acp dt n1 pp-f np1; (6) text (DIV1) 87 Page 21
318 whilst verity is on your side, let victory be at your backs, may you as far surpasse your enemies for piety and solid learning, while verity is on your side, let victory be At your backs, may you as Far surpass your enemies for piety and solid learning, cs n1 vbz p-acp po22 n1, vvb n1 vbi p-acp po22 n2, vmb pn22 a-acp av-j vvi po22 n2 p-acp n1 cc j n1, (6) text (DIV1) 87 Page 22
319 as they go beyond you and all honesty, in policy and treacherous designes. as they go beyond you and all honesty, in policy and treacherous designs. c-acp pns32 vvb p-acp pn22 cc d n1, p-acp n1 cc j n2. (6) text (DIV1) 87 Page 22
320 And thus whilst they fight one against another, let us come to our selves, and apply what hath been delivered, And thus while they fight one against Another, let us come to our selves, and apply what hath been Delivered, cc av cs pns32 vvb pi p-acp n-jn, vvb pno12 vvi p-acp po12 n2, cc vvb r-crq vhz vbn vvn, (6) text (DIV1) 87 Page 22
321 first to those that are children to parents, then to those that are parents to children. First to those that Are children to Parents, then to those that Are Parents to children. ord p-acp d cst vbr n2 p-acp n2, av p-acp d cst vbr n2 p-acp n2. (6) text (DIV1) 87 Page 22
322 Ye children to parents have heard how wee are by nature the children of wrath even as others, which wrath-deserving condition is derived to you from Adam by your immediate parents, they alas could not convey life, You children to Parents have herd how we Are by nature the children of wrath even as Others, which wrath-deserving condition is derived to you from Adam by your immediate Parents, they alas could not convey life, pn22 n2 p-acp n2 vhb vvn c-crq pns12 vbr p-acp n1 dt n2 pp-f j av c-acp n2-jn, r-crq j n1 vbz vvn p-acp pn22 p-acp np1 p-acp po22 j n2, pns32 uh vmd xx vvi n1, (6) text (DIV1) 88 Page 22
323 but must pass death unto you also by the same grant, yet this ought not to lessen your love, abate your affection, diminish your duty unto them, Isay 45.10. but must pass death unto you also by the same grant, yet this ought not to lessen your love, abate your affection, diminish your duty unto them, Saiah 45.10. cc-acp vmb vvi n1 p-acp pn22 av p-acp dt d vvb, av d vmd xx pc-acp vvi po22 vvb, vvb po22 n1, vvi po22 n1 p-acp pno32, np1 crd. (6) text (DIV1) 88 Page 23
324 woe unto him that sayes to his father, what hast thou begotten? or unto his mother, what hast thou brought forth? Rather imitate the example of David, though he complained that in sinne had his mother conceived him, woe unto him that Says to his father, what hast thou begotten? or unto his mother, what hast thou brought forth? Rather imitate the Exampl of David, though he complained that in sin had his mother conceived him, n1 p-acp pno31 cst vvz p-acp po31 n1, q-crq vh2 pns21 vvn? cc p-acp po31 n1, q-crq vh2 pns21 vvn av? av-c vvi dt n1 pp-f np1, c-acp pns31 vvd cst p-acp n1 vhd po31 n1 vvd pno31, (6) text (DIV1) 88 Page 23
325 yet he was a father to his father, and a mother to his mother in her old age, taking order with the king of Moab that they should be provided for, 1 Sam. 22.3. yet he was a father to his father, and a mother to his mother in her old age, taking order with the King of Moab that they should be provided for, 1 Sam. 22.3. av pns31 vbds dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1 p-acp po31 j n1, vvg n1 p-acp dt n1 pp-f np1 cst pns32 vmd vbi vvn p-acp, crd np1 crd. (6) text (DIV1) 88 Page 23
326 grant our parents should turn Ostriches unto us and forsake us when we are young, wee neverthelesse are to be Storks unto them, grant our Parents should turn Ostriches unto us and forsake us when we Are young, we nevertheless Are to be Storks unto them, vvb po12 n2 vmd vvi n2 p-acp pno12 cc vvb pno12 c-crq pns12 vbr j, pns12 av vbr pc-acp vbi n2 p-acp pno32, (6) text (DIV1) 88 Page 23
327 and feed them when they are old, having received from them under God the greatest benefit that can be, our being. and feed them when they Are old, having received from them under God the greatest benefit that can be, our being. cc vvi pno32 c-crq pns32 vbr j, vhg vvn p-acp pno32 p-acp np1 dt js n1 cst vmb vbi, po12 n1. (6) text (DIV1) 88 Page 23
328 Ye parents to children have heard that this wrath-deserving condition is derived by you unto your posterity. How solemnly, seriously, You Parents to children have herd that this wrath-deserving condition is derived by you unto your posterity. How solemnly, seriously, pn22 n2 p-acp n2 vhb vvn cst d j n1 vbz vvn p-acp pn22 p-acp po22 n1. c-crq av-j, av-j, (6) text (DIV1) 89 Page 24
329 and religiously then ought marriage to be undertaken and used? how too too blame are they who adde to this naturall corruption other stains before God and man? antedating their wives, whores, and heirs, bastards ; and religiously then ought marriage to be undertaken and used? how too too blame Are they who add to this natural corruption other stains before God and man? antedating their wives, whores, and Heirs, bastards; cc av-j av vmd n1 pc-acp vbi vvn cc vvn? uh-crq av av vvb vbr pns32 r-crq vvb p-acp d j n1 j-jn n2 p-acp np1 cc n1? vvg po32 n2, n2, cc n2, n2; (6) text (DIV1) 89 Page 24
330 a sinne in some places that is made so common, that tis made no sinne : a sin in Some places that is made so Common, that this made no sin: dt n1 p-acp d n2 cst vbz vvn av j, cst pn31|vbz vvn dx vvb: (6) text (DIV1) 89 Page 24
331 have wee too little wickednesse of Peor, whereof wee are not cleansed unto this day, that before the old debt be satisfied ye runne on a new score, have we too little wickedness of Peor, whereof we Are not cleansed unto this day, that before the old debt be satisfied you run on a new score, vhb pns12 av j n1 pp-f np1, c-crq pns12 vbr xx vvn p-acp d n1, cst p-acp dt j n1 vbi vvn pn22 vvi p-acp dt j n1, (6) text (DIV1) 89 Page 24
332 and adde bastardy and illegitimation to the naturall infection of your children? and add bastardy and illegitimation to the natural infection of your children? cc vvi n1 cc n1 p-acp dt j n1 pp-f po22 n2? (6) text (DIV1) 89 Page 24
333 2. Secondly, yee see how (though against your wills) yee have propagated this wrath-deserving condition unto your children ; 2. Secondly, ye see how (though against your wills) ye have propagated this wrath-deserving condition unto your children; crd ord, pn22 vvb c-crq (cs p-acp po22 n2) pn22 vhb vvn d j n1 p-acp po22 n2; (6) text (DIV1) 90 Page 25
334 know then that you are bound both in honour and honesty, civility and Christianity to pluck them out (what lieth in your power) of this pit wherein they are plunged; know then that you Are bound both in honour and honesty, civility and Christianity to pluck them out (what lies in your power) of this pit wherein they Are plunged; vvb av cst pn22 vbr vvn av-d p-acp vvb cc n1, n1 cc np1 pc-acp vvi pno32 av (r-crq vvz p-acp po22 n1) pp-f d n1 c-crq pns32 vbr vvn; (6) text (DIV1) 90 Page 25
335 and this ye may doe, first, by embracing the speediest opportunity to fasten the sacrament of baptisme upon them; and this you may do, First, by embracing the speediest opportunity to fasten the sacrament of Baptism upon them; cc d pn22 vmb vdi, ord, p-acp vvg dt js n1 pc-acp vvi dt n1 pp-f n1 p-acp pno32; (6) text (DIV1) 90 Page 25
336 by baptisme the condemning power of originall sinne is drowned, in the font the bane is removed, the blot doth remain, the guilt is remitted, the blemish is retained, the sting is gone, the stain doth stay, by Baptism the condemning power of original sin is drowned, in the font the bane is removed, the blot does remain, the guilt is remitted, the blemish is retained, the sting is gone, the stain does stay, p-acp n1 dt vvg n1 pp-f j-jn n1 vbz vvn, p-acp dt n1 dt n1 vbz vvn, dt vvb vdz vvi, dt n1 vbz vvn, dt n1 vbz vvn, dt n1 vbz vvn, dt n1 vdz vvi, (6) text (DIV1) 90 Page 25
337 if not consented to it cannot damn us, though it may defile us. if not consented to it cannot damn us, though it may defile us. cs xx vvn p-acp pn31 vmbx vvi pno12, cs pn31 vmb vvi pno12. (6) text (DIV1) 90 Page 25
338 In baptisme, the finall-peaceable-commanding power is washed away, ever after it may be in us, not over us, it may rule as a tyrant, not a king, being ever resisted, often subdued, though never expelled. In Baptism, the finall-peaceable-commanding power is washed away, ever After it may be in us, not over us, it may Rule as a tyrant, not a King, being ever resisted, often subdued, though never expelled. p-acp n1, dt j n1 vbz vvn av, av c-acp pn31 vmb vbi p-acp pno12, xx p-acp pno12, pn31 vmb vvi p-acp dt n1, xx dt n1, vbg av vvn, av vvn, cs av-x vvd. (6) text (DIV1) 90 Page 26
339 Some prisoners have eaten off their irons with Mercury water, but there is no way to fret of the fetters of originall corruption, (wherewith our feet are hurt in the stocks, the irons have entaed into our souls) but by the water in baptisme, and therefore take heed how yee needlessely deferr it: some Prisoners have eaten off their irons with Mercury water, but there is no Way to fret of the fetters of original corruption, (wherewith our feet Are hurt in the stocks, the irons have entaed into our Souls) but by the water in Baptism, and Therefore take heed how ye needlessly defer it: d n2 vhb vvn a-acp po32 n2 p-acp np1 n1, cc-acp pc-acp vbz dx n1 pc-acp vvi pp-f dt n2 pp-f j-jn n1, (c-crq po12 n2 vbr vvn p-acp dt n2, dt n2 vhb vvn p-acp po12 n2) cc-acp p-acp dt n1 p-acp n1, cc av vvb n1 c-crq pn22 av-j vvb pn31: (6) text (DIV1) 90 Page 26
340 let marriage feasts be put of till the parties have got their wedding wardrobe, let churching be deferred to attend the perfect health of the woman, let funerall pomps be delayed, they may be put of without danger, which rather please the living, then profit the dead : let marriage feasts be put of till the parties have god their wedding wardrobe, let churching be deferred to attend the perfect health of the woman, let funeral pomps be delayed, they may be put of without danger, which rather please the living, then profit the dead: vvb n1 n2 vbb vvn pp-f p-acp dt n2 vhb vvn po32 vvg n1, vvb vvg vbb vvn pc-acp vvi dt j n1 pp-f dt n1, vvb n1 n2 vbb vvn, pns32 vmb vbi vvn pp-f p-acp n1, r-crq av-c vvb dt vvg, av vvi dt j: (6) text (DIV1) 90 Page 26
341 these are moveable feasts whereof yee make your own Almanacks, and set them to fall higher or lower, sooner or later, at your own pleasure, these Are movable feasts whereof ye make your own Almanacs, and Set them to fallen higher or lower, sooner or later, At your own pleasure, d vbr j n2 c-crq pn22 vvb po22 d n2, cc vvi pno32 pc-acp vvi jc cc av-jc, av-c cc jc, p-acp po22 d n1, (6) text (DIV1) 90 Page 27
342 but oh take heed how causelesly ye put of the baptizing of your children, stand not on the shadow till ye loose the substance, ne quod deferatur auferatur, lest what ye delay God deny, but o take heed how causelessly you put of the baptizing of your children, stand not on the shadow till you lose the substance, ne quod deferatur auferatur, lest what you Delay God deny, cc-acp uh vvb n1 c-crq av-j pn22 vvb pp-f dt vvg pp-f po22 n2, vvb xx p-acp dt n1 p-acp pn22 vvb dt n1, ccx fw-la fw-la fw-la, cs r-crq pn22 vvb np1 vvi, (6) text (DIV1) 90 Page 27
343 & whilst you deferre the christening of your child, God take away the child to be christened, & while you defer the christening of your child, God take away the child to be christened, cc cs pn22 vvi dt n-vvg pp-f po22 n1, np1 vvb av dt n1 pc-acp vbi vvn, (6) text (DIV1) 90 Page 27
344 and then, though I will not be the judge to condemn the child, were I one of the Jury I should scarce accquit the father. and then, though I will not be the judge to condemn the child, were I one of the Jury I should scarce acquit the father. cc av, cs pns11 vmb xx vbi dt vvb pc-acp vvi dt n1, vbdr pns11 pi pp-f dt n1 pns11 vmd av-j vvi dt n1. (6) text (DIV1) 90 Page 27
345 Secondly, let them not want good prayers, which if steept in tears will grow the better, good precepts, good precedents, and shew thy child in thy self what he should follow, in others what he should shun and avoid, let them not want wholesome correction, if occasion require; Secondly, let them not want good Prayers, which if steeped in tears will grow the better, good Precepts, good precedents, and show thy child in thy self what he should follow, in Others what he should shun and avoid, let them not want wholesome correction, if occasion require; ord, vvb pno32 xx vvi j n2, r-crq cs vvn p-acp n2 vmb vvi dt jc, j n2, j n2, cc vvb po21 n1 p-acp po21 n1 r-crq pns31 vmd vvi, p-acp n2-jn r-crq pns31 vmd vvi cc vvi, vvb pno32 xx vvi j n1, cs n1 vvb; (6) text (DIV1) 91 Page 28
346 blast not their souls with the honey-dew of cockering and indulgence; blast not their Souls with the honey-dew of cockering and indulgence; vvb xx po32 n2 p-acp dt n1 pp-f j-vvg cc n1; (6) text (DIV1) 91 Page 28
347 fetch those little malefactors from the hornes of the Altar, from the sanctuaries of their mouthes, sides, lipps and bosomes : fetch those little malefactors from the horns of the Altar, from the sanctuaries of their mouths, sides, lips and bosoms: vvb d j n2 p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f po32 n2, n2, n2 cc n2: (6) text (DIV1) 91 Page 28
348 what saith Solomon ? folly is bound up in the heart of a child, and the rod of correction shall drive it out, not drive out the heart, but the folly; what Says Solomon? folly is bound up in the heart of a child, and the rod of correction shall drive it out, not drive out the heart, but the folly; r-crq vvz np1? n1 vbz vvn a-acp p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1 vmb vvi pn31 av, xx vvi av dt n1, cc-acp dt n1; (6) text (DIV1) 91 Page 28
349 never was brave spirit spoiled with moderate correction. never was brave Spirit spoiled with moderate correction. av-x vbds j n1 vvn p-acp j n1. (6) text (DIV1) 91 Page 28
350 But the mischeif is, that as in the beginning of the year we make much of those weeds which bring the first newes of the approaching spring, nettles are used for pot-hearbs, But the mischief's is, that as in the beginning of the year we make much of those weeds which bring the First news of the approaching spring, nettles Are used for potherbs, p-acp dt ng1 vbz, cst c-acp p-acp dt n-vvg pp-f dt n1 pns12 vvb av-d pp-f d n2 r-crq vvb dt ord n1 pp-f dt j-vvg n1, n2 vbr vvn p-acp n2, (6) text (DIV1) 91 Page 28
351 and s•llets made of Eldern buds, so fond parents welcome and embrace in their children the first beginnings of sinne, and s•llets made of Eldern buds, so found Parents welcome and embrace in their children the First beginnings of sin, cc n2 vvn pp-f np1 vvz, av j n2 j-jn cc vvi p-acp po32 n2 dt ord n2 pp-f n1, (6) text (DIV1) 91 Page 29
352 yea please themselves to hear their infants dispraise God, swear, call names, talk wantonly, yea this is accounted wit in the little children ; yea please themselves to hear their Infants dispraise God, swear, call names, talk wantonly, yea this is accounted wit in the little children; uh vvb px32 pc-acp vvi po32 n2 vvb np1, vvb, vvb n2, vvb av-jn, uh d vbz vvn n1 p-acp dt j n2; (6) text (DIV1) 91 Page 29
353 I am sure it is want of wit in the greater children, for so I may fitly call their foolish parents who take delight therein. I am sure it is want of wit in the greater children, for so I may fitly call their foolish Parents who take delight therein. pns11 vbm j pn31 vbz n1 pp-f n1 p-acp dt jc n2, p-acp av pns11 vmb av-j vvi po32 j n2 r-crq vvb n1 av. (6) text (DIV1) 91 Page 29
354 I say no more, but as for those parents who will not use the rod upon their children, I pray God he useth not their children ▪ as a rod for them. I say no more, but as for those Parents who will not use the rod upon their children, I pray God he uses not their children ▪ as a rod for them. pns11 vvb av-dx av-dc, cc-acp c-acp p-acp d n2 r-crq vmb xx vvi dt n1 p-acp po32 n2, pns11 vvb np1 pns31 vvz xx po32 n2 ▪ c-acp dt n1 p-acp pno32. (6) text (DIV1) 91 Page 29
355 Now least those who at this present time are neither children to parents, nor parents to children, should complain with the Grecian widdows that they this day are neglected in the dispensation of my doctrine, hearken to a generall use which will take us all in, let us all take notice of a bad principle which lurks in our hearts, this naturall corruption which deserves the wrath of God ; Now lest those who At this present time Are neither children to Parents, nor Parents to children, should complain with the Grecian Widows that they this day Are neglected in the Dispensation of my Doctrine, harken to a general use which will take us all in, let us all take notice of a bad principle which lurks in our hearts, this natural corruption which deserves the wrath of God; av cs d r-crq p-acp d j n1 vbr dx n2 p-acp n2, ccx n2 p-acp n2, vmd vvi p-acp dt jp n2 cst pns32 d n1 vbr vvn p-acp dt n1 pp-f po11 n1, vvb p-acp dt n1 n1 r-crq vmb vvi pno12 d p-acp, vvb pno12 d vvi n1 pp-f dt j n1 r-crq vvz p-acp po12 n2, d j n1 r-crq vvz dt n1 pp-f np1; (6) text (DIV1) 92 Page 30
356 in the low Countries half their houses ly buried in the ground, the laying of the foundation is counted as much as the rest of the building ▪ so half our badnesse lyes secret and unseen, consisting in originall corruption, whereof too few take notice, in the low Countries half their houses lie buried in the ground, the laying of the Foundation is counted as much as the rest of the building ▪ so half our badness lies secret and unseen, consisting in original corruption, whereof too few take notice, p-acp dt j ng1 j-jn po32 n2 vvb vvn p-acp dt n1, dt n-vvg pp-f dt n1 vbz vvn p-acp d c-acp dt n1 pp-f dt n1 ▪ av j-jn po12 n1 vvz j-jn cc j, vvg p-acp j-jn n1, c-crq av d vvb n1, (6) text (DIV1) 92 Page 30
357 for though (as I have said before) baptisme taketh away the commanding and condemning power thereof, for though (as I have said before) Baptism Takes away the commanding and condemning power thereof, c-acp cs (c-acp pns11 vhb vvn a-acp) n1 vvz av dt j-vvg cc vvg n1 av, (6) text (DIV1) 92 Page 30
358 yet the blot still remaining (as by woefull experience we daily find) makes us backward to all goodnesse, yet the blot still remaining (as by woeful experience we daily find) makes us backward to all Goodness, av dt n1 av vvg (c-acp p-acp j n1 pns12 av-j vvb) vvz pno12 av-j p-acp d n1, (6) text (DIV1) 92 Page 30
359 and headlong forwards to all badnesse, this is that which S. Paul to the Romans (who though he might touch at an improper expression, sure would never land there and dwell so long therein) calls sinne fourteen times, and headlong forward to all badness, this is that which S. Paul to the Romans (who though he might touch At an improper expression, sure would never land there and dwell so long therein) calls sin fourteen times, cc av-j av-j p-acp d n1, d vbz d r-crq n1 np1 p-acp dt np1 (r-crq cs pns31 vmd vvi p-acp dt j n1, av-j vmd av-x vvi a-acp cc vvi av av-j av) vvz n1 crd n2, (6) text (DIV1) 92 Page 31
360 and we shall find it fourteen thousand times to be so in our selves. Away then with the sick doctrine of the soundnesse of freewill, and merit of works ; and we shall find it fourteen thousand times to be so in our selves. Away then with the sick Doctrine of the soundness of freewill, and merit of works; cc pns12 vmb vvi pn31 crd crd n2 pc-acp vbi av p-acp po12 n2. av av p-acp dt j n1 pp-f dt n1 pp-f n1, cc vvb pp-f vvz; (6) text (DIV1) 92 Page 31
361 we have alwayes that in us which baneth the perfection of all our performances, namely the lawless law in our members which rebelleth against the law of our mind, we have always that in us which baneth the perfection of all our performances, namely the lawless law in our members which rebelleth against the law of our mind, pns12 vhb av d p-acp pno12 r-crq vvz dt n1 pp-f d po12 n2, av dt j n1 p-acp po12 n2 r-crq vvz p-acp dt n1 pp-f po12 n1, (6) text (DIV1) 92 Page 31
362 and leadeth us captive to the law of sinne which is in our members: and leads us captive to the law of sin which is in our members: cc vvz pno12 n-jn p-acp dt n1 pp-f n1 r-crq vbz p-acp po12 n2: (6) text (DIV1) 92 Page 31
363 Thou shalt not commit adultery, and thou shalt commit adultery, thou shalt not steal, and thou shalt steal, thou shalt not bear false witnesse against thy neighbour, & thou shalt bear false witnesse against thy neighbour; Thou shalt not commit adultery, and thou shalt commit adultery, thou shalt not steal, and thou shalt steal, thou shalt not bear false witness against thy neighbour, & thou shalt bear false witness against thy neighbour; pns21 vm2 xx vvi n1, cc pns21 vm2 vvi n1, pns21 vm2 xx vvi, cc pns21 vm2 vvi, pns21 vm2 xx vvi j n1 p-acp po21 n1, cc pns21 vm2 vvi j vvi p-acp po21 n1; (6) text (DIV1) 92 Page 32
364 witches (they say) say the Lords prayer backward, but concupiscence (this witch) in our soul, sayes all the commandments backward, Witches (they say) say the lords prayer backward, but concupiscence (this witch) in our soul, Says all the Commandments backward, n2 (pns32 vvb) vvb dt n2 n1 av-j, cc-acp n1 (d n1) p-acp po12 n1, vvz d dt n2 av-j, (6) text (DIV1) 92 Page 32
365 and makes us crosse in our practise what God commands in his precepts. Thus every day we sin, and sorrow after our sin, and sin after our sorrow, and makes us cross in our practice what God commands in his Precepts. Thus every day we since, and sorrow After our since, and since After our sorrow, cc vvz pno12 vvi p-acp po12 n1 r-crq np1 vvz p-acp po31 n2. av d n1 pns12 n1, cc n1 p-acp po12 n1, cc n1 p-acp po12 n1, (6) text (DIV1) 92 Page 32
366 and do what we would not, and would what we do not, and the vvind of Gods spirit blovveth us one vvay, and do what we would not, and would what we do not, and the wind of God's Spirit bloweth us one Way, cc vdb r-crq pns12 vmd xx, cc vmd q-crq pns12 vdb xx, cc dt n1 pp-f npg1 n1 vvz pno12 crd n1, (6) text (DIV1) 92 Page 32
367 and the tide of our corruption hurryeth us another: these things he that seeth not in himself is sottish-blind; and the tide of our corruption hurryeth us Another: these things he that sees not in himself is sottish-blind; cc dt n1 pp-f po12 n1 vvz pno12 n-jn: d n2 pns31 cst vvz xx p-acp px31 vbz j; (6) text (DIV1) 92 Page 32
368 he that seeth and confesseth not, is damnably proud; he that confesseth and bewaileth not, is desperately profane; he that sees and Confesses not, is damnably proud; he that Confesses and bewaileth not, is desperately profane; pns31 cst vvz cc vvz xx, vbz av-j j; pns31 cst vvz cc vvz xx, vbz av-j j; (6) text (DIV1) 92 Page 32
369 he that bewaileth and figheth not against it, is unprofitablely pensive; he that bewaileth and figheth not against it, is unprofitably pensive; pns31 cst vvz cc vvz xx p-acp pn31, vbz av-j j; (6) text (DIV1) 92 Page 33
370 but he that in some weak manner doth all these, is a Saint in reversion here, but he that in Some weak manner does all these, is a Saint in reversion Here, cc-acp pns31 cst p-acp d j n1 vdz d d, vbz dt n1 p-acp n1 av, (6) text (DIV1) 92 Page 33
371 and shall be one in possession hereafter. FINIS. and shall be one in possession hereafter. FINIS. cc vmb vbi pi p-acp n1 av. fw-la. (6) text (DIV1) 92 Page 33
372 THE SNARE BROKEN. Genes. 49. vers. 6. O my soul come not thou into their secrets. THE SNARE BROKEN. Genesis. 49. vers. 6. O my soul come not thou into their secrets. dt n1 vvn. np1. crd fw-la. crd sy po11 n1 vvb xx pns21 p-acp po32 n2-jn. (7) text (DIV1) 92 Page 3
373 AMong the many arguments to prove the pen-men of the scripture inspired by the spirit of God, this is not the last and least, that the pen-men of holy writ do record their own faults, AMong the many Arguments to prove the penmen of the scripture inspired by the Spirit of God, this is not the last and least, that the penmen of holy writ do record their own Faults, p-acp dt d n2 pc-acp vvi dt n2 pp-f dt n1 vvn p-acp dt n1 pp-f np1, d vbz xx dt ord cc ds, cst dt n2 pp-f j n1 vdb vvi po32 d n2, (7) text (DIV1) 93 Page 3
374 and the faults of their nearest and dearest relations: and the Faults of their nearest and dearest relations: cc dt n2 pp-f po32 js cc js-jn n2: (7) text (DIV1) 93 Page 3
375 for instance hereof, how coursly doth David speak of himself? So foolish was I and ignorant, I was as a very beast before thee. for instance hereof, how coursly does David speak of himself? So foolish was I and ignorant, I was as a very beast before thee. p-acp n1 av, c-crq av-j vdz np1 vvi pp-f px31? av j vbds pns11 cc j, pns11 vbds p-acp dt j n1 p-acp pno21. (7) text (DIV1) 93 Page 3
376 And do you think that the face of S. Paul did look the more foul by being drawn with his own pencill, And do you think that the face of S. Paul did look the more foul by being drawn with his own pencil, cc vdb pn22 vvi cst dt n1 pp-f np1 np1 vdd vvi dt av-dc j p-acp vbg vvn p-acp po31 d n1, (7) text (DIV1) 94 Page 4
377 when he sayes, I was a murtherer, a persecutor, the greatest of sinners, &c. This is not usuall in the writings of humane authors, who praise themselves to the utmost of what they could; when he Says, I was a murderer, a persecutor, the greatest of Sinners, etc. This is not usual in the writings of humane Authors, who praise themselves to the utmost of what they could; c-crq pns31 vvz, pns11 vbds dt n1, dt n1, dt js pp-f n2, av d vbz xx j p-acp dt n2 pp-f j n2, r-crq vvb px32 p-acp dt j pp-f r-crq pns32 vmd; (7) text (DIV1) 94 Page 4
378 and rather then loose a drop of applause, they will lick it up with their own tongues. and rather then lose a drop of applause, they will lick it up with their own tongues. cc av-c cs vvi dt n1 pp-f n1, pns32 vmb vvi pn31 a-acp p-acp po32 d n2. (7) text (DIV1) 95 Page 4
379 Tully writes very copiously in setting forth the good service which he did the Roman state, Tully writes very copiously in setting forth the good service which he did the Roman state, np1 vvz av av-j p-acp vvg av dt j n1 r-crq pns31 vdd dt njp n1, (7) text (DIV1) 96 Page 4
380 but not a wo•d of his covetousnesse, of his affecting popular applause, of his pride and vain glory, of his mean extraction, and the like. but not a wo•d of his covetousness, of his affecting popular applause, of his pride and vain glory, of his mean extraction, and the like. cc-acp xx dt n1 pp-f po31 n1, pp-f po31 j-vvg j n1, pp-f po31 n1 cc j n1, pp-f po31 j n1, cc dt j. (7) text (DIV1) 96 Page 4
381 Whereas clean contrary Moses, he sets down the sinne and punishment of his own sister; the idolatry and superstition of Aaron his brother; Whereas clean contrary Moses, he sets down the sin and punishment of his own sister; the idolatry and Superstition of Aaron his brother; cs j j-jn np1, pns31 vvz a-acp dt n1 cc n1 pp-f po31 d n1; dt n1 cc n1 pp-f np1 po31 n1; (7) text (DIV1) 97 Page 4
382 and his own fault in his preposterous striking the rock, for which he was excluded the land of Canaan. and his own fault in his preposterous striking the rock, for which he was excluded the land of Canaan. cc po31 d n1 p-acp po31 j vvg dt n1, p-acp r-crq pns31 vbds vvn dt n1 pp-f np1. (7) text (DIV1) 97 Page 5
383 No wonder then if he tell the faults of Simeon and Levi, both their cruell murther, No wonder then if he tell the Faults of Simeon and Levi, both their cruel murder, dx n1 av cs pns31 vvb dt n2 pp-f np1 cc np1, d po32 j n1, (7) text (DIV1) 97 Page 5
384 and the heavy curse which their father laid upon them. and the heavy curse which their father laid upon them. cc dt j n1 r-crq po32 n1 vvn p-acp pno32. (7) text (DIV1) 97 Page 5
385 Old Jacob lyes now a dying, the lanthorn of his body was ready to be broken, Old Jacob lies now a dying, the lantern of his body was ready to be broken, j np1 vvz av dt j-vvg, dt n1 pp-f po31 n1 vbds j pc-acp vbi vvn, (7) text (DIV1) 98 Page 5
386 and the light that was in it to be ex•inguished; and the Light that was in it to be ex•inguished; cc dt n1 cst vbds p-acp pn31 pc-acp vbi vvn; (7) text (DIV1) 98 Page 5
387 his twelve sonnes get about him, every one expects a blessing, and they raise their intentions the more, his twelve Sons get about him, every one expects a blessing, and they raise their intentions the more, po31 crd n2 vvb p-acp pno31, d pi vvz dt n1, cc pns32 vvb po32 n2 dt av-dc, (7) text (DIV1) 98 Page 5
388 because they knew that he was a prophet. He begins sadly; Reuben hath a check, and Simeon and Levi have a curse. Because they knew that he was a Prophet. He begins sadly; Reuben hath a check, and Simeon and Levi have a curse. c-acp pns32 vvd cst pns31 vbds dt n1. pns31 vvz av-j; np1 vhz dt n1, cc np1 cc np1 vhb dt n1. (7) text (DIV1) 98 Page 5
389 No doubt old Jacob as a private man had affection to them both, but now he speaks to them as a prophet; No doubt old Jacob as a private man had affection to them both, but now he speaks to them as a Prophet; dx n1 j np1 p-acp dt j n1 vhd n1 p-acp pno32 av-d, cc-acp av pns31 vvz p-acp pno32 p-acp dt n1; (7) text (DIV1) 99 Page 6
390 he knowes no naturall affection, being acted with spirituall inspiration; he knows no natural affection, being acted with spiritual inspiration; pns31 vvz dx j n1, vbg vvn p-acp j n1; (7) text (DIV1) 99 Page 6
391 he leaves off flesh and blood, being prompted by the spirit of God, and tells them, cursed be their wrath, he leaves off Flesh and blood, being prompted by the Spirit of God, and tells them, cursed be their wrath, pns31 vvz a-acp n1 cc n1, vbg vvn p-acp dt n1 pp-f np1, cc vvz pno32, j-vvn vbi po32 n1, (7) text (DIV1) 99 Page 6
392 for for it was fierce, and their anger, for it was furious. for for it was fierce, and their anger, for it was furious. c-acp c-acp pn31 vbds j, cc po32 n1, c-acp pn31 vbds j. (7) text (DIV1) 99 Page 6
393 I shall use no other method in the words, but such observations as are pertinent to the text, & profitable for your souls. I shall use no other method in the words, but such observations as Are pertinent to the text, & profitable for your Souls. pns11 vmb vvi dx j-jn n1 p-acp dt n2, cc-acp d n2 c-acp vbr j p-acp dt n1, cc j p-acp po22 n2. (7) text (DIV1) 100 Page 6
394 First, O my soul, &c. seeing Jacob doth entertain a discourse with his own soul, wee may learn, First, Oh my soul, etc. seeing Jacob does entertain a discourse with his own soul, we may Learn, ord, uh po11 n1, av vvg np1 vdz vvi dt n1 p-acp po31 d n1, pns12 vmb vvi, (7) text (DIV1) 101 Page 6
395 A Christian who can discourse with his own soul, may make good company for himself. A Christian who can discourse with his own soul, may make good company for himself. dt njp r-crq vmb vvi p-acp po31 d n1, vmb vvi j n1 p-acp px31. (7) text (DIV1) 102 Page 6
396 This was Davids precept Psal. 4. vers. 4. commune with your own hearts upon your beds ; This was Davids precept Psalm 4. vers. 4. commune with your own hearts upon your Beds; d vbds npg1 n1 np1 crd fw-la. crd j p-acp po22 d n2 p-acp po22 ng1; (7) text (DIV1) 103 Page 7
397 this is no contradiction, there is a kind of discourse which makes no noise: this is no contradiction, there is a kind of discourse which makes no noise: d vbz dx n1, pc-acp vbz dt n1 pp-f n1 r-crq vvz dx n1: (7) text (DIV1) 103 Page 7
398 this communion is the heart of heavenly meditation, he may give himself a question, and answer it himself; this communion is the heart of heavenly meditation, he may give himself a question, and answer it himself; d n1 vbz dt n1 pp-f j n1, pns31 vmb vvi px31 dt n1, cc vvi pn31 px31; (7) text (DIV1) 103 Page 7
399 and David what he prescribes to us, practises himself, when he sayes, why art thou so sad O my soul, and David what he prescribes to us, practises himself, when he Says, why art thou so sad Oh my soul, cc np1 r-crq pns31 vvz p-acp pno12, vvz px31, c-crq pns31 vvz, q-crq vb2r pns21 av j uh po11 n1, (7) text (DIV1) 103 Page 7
400 and why art thou so disquieted within me? trust still in God. and why art thou so disquieted within me? trust still in God. cc q-crq vb2r pns21 av vvn p-acp pno11? vvb av p-acp np1. (7) text (DIV1) 103 Page 7
401 Had people this art of entertaining a time to discourse with themselves, it would prevent much mischief; Had people this art of entertaining a time to discourse with themselves, it would prevent much mischief; vhd n1 d n1 pp-f vvg dt n1 pc-acp vvi p-acp px32, pn31 vmd vvi d n1; (7) text (DIV1) 104 Page 7
402 thou mayest divide thy soul into severall parts, and thou maist discourse if thou wilt with every faculty, with thy understanding, memory, fancy, thou Mayest divide thy soul into several parts, and thou Mayest discourse if thou wilt with every faculty, with thy understanding, memory, fancy, pns21 vm2 vvi po21 n1 p-acp j n2, cc pns21 vm2 vvi cs pns21 vm2 p-acp d n1, p-acp po21 n1, n1, n1, (7) text (DIV1) 104 Page 7
403 and the severall affections of thy soul. and the several affections of thy soul. cc dt j n2 pp-f po21 n1. (7) text (DIV1) 104 Page 7
404 Ask that question of thy understanding which Philip askt of the Eunuch, Acts 10. understandest thou what thou readest ? call your understanding to account whether you understand what you read or not. Ask that question of thy understanding which Philip asked of the Eunuch, Acts 10. Understandest thou what thou Readest? call your understanding to account whither you understand what you read or not. vvb d n1 pp-f po21 n1 r-crq np1 vvd pp-f dt n1, vvz crd vv2 pns21 r-crq pns21 vv2? vvb po22 n1 pc-acp vvi cs pn22 vvb r-crq pn22 vvb cc xx. (7) text (DIV1) 105 Page 8
405 Ask thy fancy that question which Acbish once propounded to king David, where hast thou been roving all this day ? bring thy fancy to account. Ask thy fancy that question which Archbishop once propounded to King David, where hast thou been roving all this day? bring thy fancy to account. vvb po21 n1 cst n1 r-crq n1 a-acp vvn p-acp n1 np1, c-crq vh2 pns21 vbn j-vvg av-d d n1? vvb po21 n1 pc-acp vvi. (7) text (DIV1) 106 Page 8
406 Ask that of thy memory which the master did of the unjust steward, Luke 16. give an account of thy stewardship ; Ask that of thy memory which the master did of the unjust steward, Lycia 16. give an account of thy stewardship; vvb d pp-f po21 n1 r-crq dt n1 vdd pp-f dt j n1, av crd vvb dt n1 pp-f po21 n1; (7) text (DIV1) 107 Page 8
407 ask thy memory what good hast thou measured up. ask thy memory what good hast thou measured up. vvb po21 n1 r-crq av-j vh2 pns21 vvn a-acp. (7) text (DIV1) 107 Page 8
408 When thou findest thy self transported with mirth, ask thy soul that question, God did to Sarah, why laughest thou? when thou seest the passion of anger grow too violently upon thee, ask of it that question which God did to the prophet Jonah, doest thou well to be angry? When thou Findest thy self transported with mirth, ask thy soul that question, God did to Sarah, why laughest thou? when thou See the passion of anger grow too violently upon thee, ask of it that question which God did to the Prophet Jonah, dost thou well to be angry? c-crq pns21 vv2 po21 n1 vvn p-acp n1, vvb po21 n1 cst n1, np1 vdd p-acp np1, q-crq vv2 pns21? c-crq pns21 vv2 dt n1 pp-f n1 vvb av av-j p-acp pno21, vvb pp-f pn31 d n1 r-crq np1 vdd p-acp dt n1 np1, vd2 pns21 av pc-acp vbi j? (7) text (DIV1) 108 Page 9
409 Consider, if you could thus discourse with your selves, you would prevent much bad company; Consider, if you could thus discourse with your selves, you would prevent much bad company; vvi, cs pn22 vmd av vvi p-acp po22 n2, pn22 vmd vvi d j n1; (7) text (DIV1) 109 Page 9
410 for when we runne into the company of good fellowes, wee have but one thing to pretend unto as a thing incident to mans nature, that he loves company. for when we run into the company of good Fellows, we have but one thing to pretend unto as a thing incident to men nature, that he loves company. p-acp c-crq pns12 vvb p-acp dt n1 pp-f j n2, pns12 vhb cc-acp crd n1 pc-acp vvi p-acp p-acp dt n1 j p-acp ng1 n1, cst pns31 vvz n1. (7) text (DIV1) 109 Page 9
411 But if we could entertain this discourse with our own souls, wee should be never lesse alone, But if we could entertain this discourse with our own Souls, we should be never less alone, p-acp cs pns12 vmd vvi d n1 p-acp po12 d n2, pns12 vmd vbi av-x av-dc av-j, (7) text (DIV1) 109 Page 9
412 then when we are alone, and abate the tediousnesse of solitarinesse with good society. Oh my soul come not thou into their secrets. The next observation is, then when we Are alone, and abate the tediousness of solitariness with good society. O my soul come not thou into their secrets. The next observation is, av c-crq pns12 vbr j, cc vvi dt n1 pp-f n1 p-acp j n1. uh po11 n1 vvb xx pns21 p-acp po32 n2-jn. dt ord n1 vbz, (7) text (DIV1) 109 Page 9
413 That wicked men have certain secrets, which they communicate to those of their own society. Wee read in the 26. Psalm of the secrets of the Lord; That wicked men have certain secrets, which they communicate to those of their own society. we read in the 26. Psalm of the secrets of the Lord; cst j n2 vhb j n2-jn, r-crq pns32 vvb p-acp d pp-f po32 d n1. pns12 vvb p-acp dt crd np1 pp-f dt n2-jn pp-f dt n1; (7) text (DIV1) 111 Page 10
414 now as the Lord hath his secrets, so the devil hath his secrets of iniquity; now as the Lord hath his secrets, so the Devil hath his secrets of iniquity; av c-acp dt n1 vhz po31 n2-jn, av dt n1 vhz po31 n2-jn pp-f n1; (7) text (DIV1) 112 Page 10
415 and the reason why they keep them secret, is, because otherwise they would not attain to those ends which they propound to themselves: and the reason why they keep them secret, is, Because otherwise they would not attain to those ends which they propound to themselves: cc dt n1 c-crq pns32 vvb pno32 n-jn, vbz, c-acp av pns32 vmd xx vvi p-acp d n2 r-crq pns32 vvb p-acp px32: (7) text (DIV1) 112 Page 10
416 if all their designes were open, they would be frustrated and never obtain their hellish intents, if all their designs were open, they would be frustrated and never obtain their hellish intents, cs d po32 n2 vbdr j, pns32 vmd vbi vvn cc av-x vvi po32 j n2, (7) text (DIV1) 112 Page 10
417 and therefore that they may not be hindred in bringing them about, they keep them secret. and Therefore that they may not be hindered in bringing them about, they keep them secret. cc av cst pns32 vmb xx vbi vvn p-acp vvg pno32 a-acp, pns32 vvb pno32 j-jn. (7) text (DIV1) 112 Page 10
418 And yet know by the way, though they are secrets to men, they are not secrets to God; And yet know by the Way, though they Are secrets to men, they Are not secrets to God; cc av vvb p-acp dt n1, cs pns32 vbr n2-jn p-acp n2, pns32 vbr xx n2-jn p-acp np1; (7) text (DIV1) 113 Page 10
419 all things are naked and open before him, he is the searcher of the heart and reins. But no further of this; all things Are naked and open before him, he is the searcher of the heart and reins. But no further of this; d n2 vbr j cc j p-acp pno31, pns31 vbz dt n1 pp-f dt n1 cc n2. p-acp dx jc pp-f d; (7) text (DIV1) 113 Page 11
420 I come to that which is of more concernment. It is a dangerous thing to come into the secrets of wicked men. I come to that which is of more concernment. It is a dangerous thing to come into the secrets of wicked men. pns11 vvb p-acp d r-crq vbz pp-f dc n1. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2-jn pp-f j n2. (7) text (DIV1) 113 Page 11
421 I divide wicked men into two sorts, those that call people into their secrets, and those that come into their secrets when called; the principalls, and the accessaries: I divide wicked men into two sorts, those that call people into their secrets, and those that come into their secrets when called; the principals, and the accessaries: pns11 vvb j n2 p-acp crd n2, d cst vvb n1 p-acp po32 n2-jn, cc d cst vvb p-acp po32 n2-jn c-crq vvd; dt n2-jn, cc dt n2-jn: (7) text (DIV1) 115 Page 11
422 there is a generation of people that think they will fare well enough, if they be not the first contrivers, there is a generation of people that think they will fare well enough, if they be not the First contrivers, a-acp vbz dt n1 pp-f n1 cst vvb pns32 vmb vvi av av-d, cs pns32 vbb xx dt ord n2, (7) text (DIV1) 115 Page 11
423 or the most active instruments in an evil designe: they think this will bear them out, if they came in but by the by; or the most active Instruments in an evil Design: they think this will bear them out, if they Come in but by the by; cc dt av-ds j n2 p-acp dt j-jn n1: pns32 vvb d vmb vvi pno32 av, cs pns32 vvd p-acp cc-acp p-acp dt a-acp; (7) text (DIV1) 115 Page 11
424 oh beloved, know it is not enough to excuse thee. o Beloved, know it is not enough to excuse thee. uh j-vvn, vvb pn31 vbz xx av-d pc-acp vvi pno21. (7) text (DIV1) 115 Page 11
425 And know that a man may come into an evil secret, and not command it, contrive it, or act it. And know that a man may come into an evil secret, and not command it, contrive it, or act it. cc vvb cst dt n1 vmb vvi p-acp dt j-jn n-jn, cc xx vvi pn31, vvi pn31, cc vvi pn31. (7) text (DIV1) 116 Page 12
426 First by consent to it, thus (not S. Paul) but Saul the persecutor came into the mischievous secret of stoning Stephen ; First by consent to it, thus (not S. Paul) but Saul the persecutor Come into the mischievous secret of stoning Stephen; ord p-acp n1 p-acp pn31, av (xx n1 np1) p-acp np1 dt n1 vvd p-acp dt j n-jn pp-f j-vvg np1; (7) text (DIV1) 117 Page 12
427 for though it was openly acted, yet it was privately plotted. for though it was openly acted, yet it was privately plotted. c-acp cs pn31 vbds av-j vvn, av pn31 vbds av-j vvn. (7) text (DIV1) 117 Page 12
428 And what did Saul do? he threw never a stone, he did not, but I tell you what he did, he kept the clothes of those that did it: And what did Saul do? he threw never a stone, he did not, but I tell you what he did, he kept the clothes of those that did it: cc q-crq vdd np1 vdb? pns31 vvd av dt n1, pns31 vdd xx, cc-acp pns11 vvb pn22 r-crq pns31 vdd, pns31 vvd dt n2 pp-f d cst vdd pn31: (7) text (DIV1) 117 Page 12
429 the Iewes put off their upper garments that their hands might be at the more liberty, with the more strength and steady aime to throw their stones at him, which their sleeves hindered; the Iewes put off their upper garments that their hands might be At the more liberty, with the more strength and steady aim to throw their stones At him, which their sleeves hindered; dt np2 vvd a-acp po32 j n2 cst po32 n2 vmd vbi p-acp dt av-dc n1, p-acp dt av-dc n1 cc j vvb pc-acp vvi po32 n2 p-acp pno31, r-crq po32 n2 vvn; (7) text (DIV1) 117 Page 12
430 now Paul standing by, and keeping the wardrobe of their clothes, was equally guilty with them in that act. now Paul standing by, and keeping the wardrobe of their clothes, was equally guilty with them in that act. av np1 vvg p-acp, cc vvg dt n1 pp-f po32 n2, vbds av-j j p-acp pno32 p-acp d n1. (7) text (DIV1) 117 Page 12
431 The next thing by which a man may be guilty of a wicked sercret, is by concealing of it, The next thing by which a man may be guilty of a wicked sercret, is by concealing of it, dt ord n1 p-acp r-crq dt n1 vmb vbi j pp-f dt j n-jn, vbz p-acp vvg pp-f pn31, (7) text (DIV1) 118 Page 13
432 and we find that God brought heavy judgements upon meere concealing. and we find that God brought heavy Judgments upon mere concealing. cc pns12 vvb cst np1 vvd j n2 p-acp j n-vvg. (7) text (DIV1) 118 Page 13
433 In the fifth of the Acts, it is said of Ananias that he kept back the price, his wife being privy to it, it is not said shee did consent, but onely conceal it. In the fifth of the Acts, it is said of Ananias that he kept back the price, his wife being privy to it, it is not said she did consent, but only conceal it. p-acp dt ord pp-f dt n2, pn31 vbz vvn pp-f np1 cst pns31 vvd av dt n1, po31 n1 vbg j p-acp pn31, pn31 vbz xx j-vvn pns31 vdd vvi, cc-acp av-j vvi pn31. (7) text (DIV1) 119 Page 13
434 Now S Austin saith in this case it is one of the hardest things to clear Gods judgements. Now S Austin Says in this case it is one of the Hardest things to clear God's Judgments. av n1 np1 vvz p-acp d n1 pn31 vbz crd pp-f dt js n2 pc-acp vvi npg1 n2. (7) text (DIV1) 119 Page 13
435 God is just, the fault was in her use of this action, she might have discovered it unto the Church, and so have been spared. Thirdly, by commending it; God is just, the fault was in her use of this actium, she might have discovered it unto the Church, and so have been spared. Thirdly, by commending it; np1 vbz j, dt n1 vbds p-acp po31 n1 pp-f d n1, pns31 vmd vhi vvn pn31 p-acp dt n1, cc av vhb vbn vvn. ord, p-acp vvg pn31; (7) text (DIV1) 120 Page 13
436 though we neither consent to it, or conceal it, yet if thou commend it, thou dost adopt that wicked act to be thine own, though we neither consent to it, or conceal it, yet if thou commend it, thou dost adopt that wicked act to be thine own, cs pns12 av-dx n1 p-acp pn31, cc vvi pn31, av cs pns21 vvb pn31, pns21 vd2 vvi cst j n1 p-acp vbb po21 d, (7) text (DIV1) 121 Page 14
437 and draw the guilt thereof upon thee; and so men come to be guilty of other folkes sinnes. and draw the guilt thereof upon thee; and so men come to be guilty of other folks Sins. cc vvi dt n1 av p-acp pno21; cc av n2 vvb pc-acp vbi j pp-f j-jn ng2 n2. (7) text (DIV1) 121 Page 14
438 But if a man be a minister or a magistrate, he may be guilty of sinne otherwise, But if a man be a minister or a magistrate, he may be guilty of sin otherwise, cc-acp cs dt n1 vbb dt n1 cc dt n1, pns31 vmb vbi j pp-f n1 av, (7) text (DIV1) 122 Page 14
439 and neither of these wayes here spoken of; and neither of these ways Here spoken of; cc av-dx pp-f d n2 av vvn pp-f; (7) text (DIV1) 122 Page 14
440 the minister if he doth not publickly reprove it, and the magistrate if he do not punish it. the minister if he does not publicly reprove it, and the magistrate if he do not Punish it. dt n1 cs pns31 vdz xx av-j vvi pn31, cc dt n1 cs pns31 vdb xx vvi pn31. (7) text (DIV1) 122 Page 14
441 The minister, if he do not reprove it with Christian discretion and moderation; though in the sinnes of great men there is much more danger in reproving them. The minister, if he do not reprove it with Christian discretion and moderation; though in the Sins of great men there is much more danger in reproving them. dt n1, cs pns31 vdb xx vvi pn31 p-acp np1 n1 cc n1; cs p-acp dt n2 pp-f j n2 pc-acp vbz d dc n1 p-acp vvg pno32. (7) text (DIV1) 123 Page 14
442 A crack or want of repair in the top of a steeple is more dangerous to mend then any part; A Crac or want of repair in the top of a steeple is more dangerous to mend then any part; dt n1 cc n1 pp-f n1 p-acp dt n1 pp-f dt n1 vbz av-dc j pc-acp vvi av d n1; (7) text (DIV1) 123 Page 14
443 the mason must have many devices to climb unto it with the danger of loosing of his life: the mason must have many devices to climb unto it with the danger of losing of his life: dt n1 vmb vhi d n2 pc-acp vvi p-acp pn31 p-acp dt n1 pp-f vvg pp-f po31 n1: (7) text (DIV1) 123 Page 15
444 so it is dangerous to reprove great persons to high for us to meddle with. But if we be called to it, we must trust in the assistance of God; so it is dangerous to reprove great Persons to high for us to meddle with. But if we be called to it, we must trust in the assistance of God; av pn31 vbz j pc-acp vvi j n2 p-acp j p-acp pno12 pc-acp vvi p-acp. p-acp cs pns12 vbb vvn p-acp pn31, pns12 vmb vvi p-acp dt n1 pp-f np1; (7) text (DIV1) 123 Page 15
445 and wee partake of their sinnes if wee do not reprove them. and we partake of their Sins if we do not reprove them. cc pns12 vvb pp-f po32 n2 cs pns12 vdb xx vvi pno32. (7) text (DIV1) 123 Page 15
446 But the magistrate is guilty though he do reprove it, if he do not punish it. But the magistrate is guilty though he do reprove it, if he do not Punish it. p-acp dt n1 vbz j cs pns31 vdb vvi pn31, cs pns31 vdb xx vvi pn31. (7) text (DIV1) 124 Page 15
447 Ely did reprove his sonnes, it was well he did it, but this is not enough, the heinousness of their offences was of that nature, that the proud flesh must be cut off, Ely did reprove his Sons, it was well he did it, but this is not enough, the heinousness of their offences was of that nature, that the proud Flesh must be Cut off, np1 vdd vvi po31 n2, pn31 vbds n1 pns31 vdd pn31, cc-acp d vbz xx av-d, dt n1 pp-f po32 n2 vbds a-acp d n1, cst dt j n1 vmb vbi vvn a-acp, (7) text (DIV1) 124 Page 15
448 and not be suffered to fester in the body. But he being a magistrate and not punishing of it, suffered himself. and not be suffered to fester in the body. But he being a magistrate and not punishing of it, suffered himself. cc xx vbi vvn pc-acp vvi p-acp dt n1. p-acp pns31 vbg dt n1 cc xx vvg pp-f pn31, vvd px31. (7) text (DIV1) 124 Page 15
449 But now let us come to know the secret; But now let us come to know the secret; p-acp av vvb pno12 vvi pc-acp vvi dt j-jn; (7) text (DIV1) 125 Page 15
450 what was the mischief which these two had done? the story is large, and is set down by the spirit of God in the 34. of Genesis. what was the mischief which these two had done? the story is large, and is Set down by the Spirit of God in the 34. of Genesis. r-crq vbds dt n1 r-crq d crd vhd vdn? dt n1 vbz j, cc vbz vvn a-acp p-acp dt n1 pp-f np1 p-acp dt crd pp-f n1. (7) text (DIV1) 125 Page 16
451 Now may I request you, when divine providence shall carry you to your quiet meditations, to read the whole story. Now may I request you, when divine providence shall carry you to your quiet meditations, to read the Whole story. av vmb pns11 vvi pn22, c-crq j-jn n1 vmb vvi pn22 p-acp po22 j-jn n2, pc-acp vvi dt j-jn n1. (7) text (DIV1) 126 Page 16
452 I shall give you a brief account of it. I shall give you a brief account of it. pns11 vmb vvi pn22 dt j n1 pp-f pn31. (7) text (DIV1) 127 Page 16
453 Iacob had but one only daughter, and shee would go gadding abroad to see other daughters; Iacob had but one only daughter, and she would go gadding abroad to see other daughters; np1 vhd p-acp crd j n1, cc pns31 vmd vvi vvg av pc-acp vvi j-jn n2; (7) text (DIV1) 128 Page 16
454 see what comes of the wandring of virgins from their parents houses, for this was it which wrought her misery, she would go abroad to see fashions, see what comes of the wandering of Virgins from their Parents houses, for this was it which wrought her misery, she would go abroad to see fashions, vvb r-crq vvz pp-f dt j-vvg pp-f n2 p-acp po32 n2 n2, p-acp d vbds pn31 r-crq vvd po31 n1, pns31 vmd vvi av pc-acp vvi n2, (7) text (DIV1) 128 Page 16
455 and going forth, she sees and is seen by the prince of the land. and going forth, she sees and is seen by the Prince of the land. cc vvg av, pns31 vvz cc vbz vvn p-acp dt n1 pp-f dt n1. (7) text (DIV1) 128 Page 16
456 Give now Shechem his due that did her this wrong, he was more honest in his dishonesty then many in this age, who when they have improved their wicked thoughts upon womens weaknesse, Give now Shechem his due that did her this wrong, he was more honest in his dishonesty then many in this age, who when they have improved their wicked thoughts upon women's weakness, vvb av np1 po31 j-jn cst vdd pno31 d n-jn, pns31 vbds n1 j p-acp po31 n1 av d p-acp d n1, r-crq c-crq pns32 vhb vvn po32 j n2 p-acp ng2 n1, (7) text (DIV1) 129 Page 17
457 how many are there who do scornfully & spitefully throw them off, and triumph in the conquest they have gotten by their own treachery, how many Are there who do scornfully & spitefully throw them off, and triumph in the conquest they have got by their own treachery, c-crq d vbr a-acp r-crq vdb av-j cc av-j vvi pno32 a-acp, cc vvi p-acp dt n1 pns32 vhb vvn p-acp po32 d n1, (7) text (DIV1) 129 Page 17
458 and the others fault, and throw away the snuff of their wantonnesse which ends their love? and the Others fault, and throw away the snuff of their wantonness which ends their love? cc dt ng2-jn n1, cc vvb av dt n1 pp-f po32 n1 r-crq vvz po32 n1? (7) text (DIV1) 129 Page 17
459 It is said of Thamar the daughter of David, that after Ammon had abused her, he fell from her; It is said of Tamar the daughter of David, that After Ammon had abused her, he fell from her; pn31 vbz vvn pp-f np1 dt n1 pp-f np1, cst a-acp np1 vhd vvn pno31, pns31 vvd p-acp pno31; (7) text (DIV1) 130 Page 17
460 but Shechem had more generous principles, he doth endeavour to make her, whom formerly he had made his harlot, to be his wife. but Shechem had more generous principles, he does endeavour to make her, whom formerly he had made his harlot, to be his wife. cc-acp np1 vhd av-dc j n2, pns31 vdz vvi pc-acp vvi pno31, ro-crq av-j pns31 vhd vvn po31 n1, pc-acp vbi po31 n1. (7) text (DIV1) 130 Page 17
461 This done, the sonnes of Jacob will not consent, unlesse they be circumcised, which done, in comes Simeon and Levi and kills them all, men, women and children. This done, the Sons of Jacob will not consent, unless they be circumcised, which done, in comes Simeon and Levi and kills them all, men, women and children. d vdn, dt n2 pp-f np1 vmb xx vvi, cs pns32 vbb vvn, r-crq vdn, p-acp vvz np1 cc np1 cc vvz pno32 d, n2, n2 cc n2. (7) text (DIV1) 131 Page 18
462 Now two things give accents to their cruelty. Now two things give accents to their cruelty. av crd n2 vvb n2 p-acp po32 n1. (7) text (DIV1) 131 Page 18
463 First, that they abused the holy sacrament of circumcision, which God had appointed for a signe and a seal to the children of Israel, First, that they abused the holy sacrament of circumcision, which God had appointed for a Signen and a seal to the children of Israel, ord, cst pns32 vvd dt j n1 pp-f n1, r-crq np1 vhd vvn p-acp dt n1 cc dt n1 p-acp dt n2 pp-f np1, (7) text (DIV1) 132 Page 18
464 and to make this a cloak to their murtherous intents this is the first aggravation, they brought heaven into their intended designes. and to make this a cloak to their murderous intents this is the First aggravation, they brought heaven into their intended designs. cc pc-acp vvi d dt n1 p-acp po32 j n2 d vbz dt ord n1, pns32 vvd n1 p-acp po32 j-vvn n2. (7) text (DIV1) 132 Page 18
465 The second was this, that whereas the offence done was personall in Shechem ; yet the punishment fell upon the whole city, and the women and children. The second was this, that whereas the offence done was personal in Shechem; yet the punishment fell upon the Whole City, and the women and children. dt ord vbds d, cst cs dt n1 vdn vbds j p-acp np1; av dt n1 vvd p-acp dt j-jn n1, cc dt n2 cc n2. (7) text (DIV1) 133 Page 18
466 What mischief had the women done, whose known weaknesse is their profest armour against any true valiant man? What fault have little infants done, whose fathers were the onely committers of the faults? this added to their cruelty. What mischief had the women done, whose known weakness is their professed armour against any true valiant man? What fault have little Infants done, whose Father's were the only committers of the Faults? this added to their cruelty. q-crq n1 vhd dt n2 vdn, rg-crq j-vvn n1 vbz po32 j-vvn n1 p-acp d j j n1? q-crq n1 vhb j n2 vdn, rg-crq n2 vbdr dt j n2 pp-f dt n2? d vvd p-acp po32 n1. (7) text (DIV1) 134 Page 19
467 But as a musket makes no report when discharged in the same place and time with a full cannon; But as a musket makes no report when discharged in the same place and time with a full cannon; cc-acp p-acp dt n1 vvz dx n1 c-crq vvn p-acp dt d n1 cc n1 p-acp dt j n1; (7) text (DIV1) 135 Page 19
468 so the act of these is but small in comparison of the cruelty of which this day is our gratefull remembrance: so the act of these is but small in comparison of the cruelty of which this day is our grateful remembrance: av dt n1 pp-f d vbz cc-acp j p-acp n1 pp-f dt n1 pp-f r-crq d n1 vbz po12 j n1: (7) text (DIV1) 135 Page 19
469 my soul come not thou into their secrets. my soul come not thou into their secrets. po11 n1 vvb xx pns21 p-acp po32 n2-jn. (7) text (DIV1) 135 Page 19
470 It was a secret in its nature, but a greater secret in regard of the time and place in which it was committed; It was a secret in its nature, but a greater secret in regard of the time and place in which it was committed; pn31 vbds dt j-jn p-acp po31 n1, cc-acp dt jc n-jn p-acp n1 pp-f dt n1 cc n1 p-acp r-crq pn31 vbds vvn; (7) text (DIV1) 135 Page 19
471 it was plotted in the bowels of the earth, and they undermined many yards therein, least the sun ashamed to see it should discover it; it was plotted in the bowels of the earth, and they undermined many yards therein, lest the sun ashamed to see it should discover it; pn31 vbds vvn p-acp dt n2 pp-f dt n1, cc pns32 vvd d n2 av, cs dt n1 j pc-acp vvi pn31 vmd vvi pn31; (7) text (DIV1) 135 Page 19
472 or as if they would creep neerer to hell, from whence it was first invented. or as if they would creep nearer to hell, from whence it was First invented. cc c-acp cs pns32 vmd vvi av-jc p-acp n1, p-acp c-crq pn31 vbds ord vvn. (7) text (DIV1) 135 Page 19
473 And it was a secret in respect of the persons who were joyned and soldered together with an oath of secresie; And it was a secret in respect of the Persons who were joined and soldered together with an oath of secrecy; cc pn31 vbds dt j-jn p-acp n1 pp-f dt n2 r-crq vbdr vvn cc vvn av p-acp dt n1 pp-f n1; (7) text (DIV1) 136 Page 20
474 and mark a double concurrence of cruelty in this secret. and mark a double concurrence of cruelty in this secret. cc vvb dt j-jn n1 pp-f n1 p-acp d n-jn. (7) text (DIV1) 136 Page 20
475 The sonnes of Iacob abuse the sacrament of circumcision, under the covert whereof they might the better bring to passe their intended villanies; The Sons of Iacob abuse the sacrament of circumcision, under the covert whereof they might the better bring to pass their intended villainies; dt n2 pp-f np1 vvb dt n1 pp-f n1, p-acp dt n1 c-crq pns32 vmd dt av-jc vvi pc-acp vvi po32 j-vvn n2; (7) text (DIV1) 137 Page 20
476 so Gardiner, he gave the sacrament of the Lords supper, to all those that were conspirators in this wicked designe and treason; so Gardiner, he gave the sacrament of the lords supper, to all those that were conspirators in this wicked Design and treason; av np1, pns31 vvd dt n1 pp-f dt n2 n1, p-acp d d cst vbdr n2 p-acp d j n1 cc n1; (7) text (DIV1) 137 Page 20
477 that so he might enjoyn them to the greater secrecy. And as in the secret of Iacobs sonnes there were men, women & children slain; that so he might enjoin them to the greater secrecy. And as in the secret of Iacobs Sons there were men, women & children slave; cst av pns31 vmd vvi pno32 p-acp dt jc n1. cc c-acp p-acp dt n-jn pp-f npg1 n2 a-acp vbdr n2, n2 cc n2 vvn; (7) text (DIV1) 137 Page 20
478 so these traitors intended not their cruelty against the king onely, but surely that blow had not been given, so these Traitors intended not their cruelty against the King only, but surely that blow had not been given, av d n2 vvd xx po32 n1 p-acp dt n1 av-j, cc-acp av-j cst n1 vhd xx vbn vvn, (7) text (DIV1) 138 Page 21
479 but many thousands of people whose occasions might have summoned them to that place, would have been sent with the peers of the land the same way of destruction. but many thousands of people whose occasions might have summoned them to that place, would have been sent with the Peers of the land the same Way of destruction. cc-acp d crd pp-f n1 rg-crq n2 vmd vhi vvn pno32 p-acp d n1, vmd vhi vbn vvn p-acp dt n2 pp-f dt n1 dt d n1 pp-f n1. (7) text (DIV1) 138 Page 21
480 I do not question but there are those here present, whose memories have not let fall the day of this great deliverance; I do not question but there Are those Here present, whose memories have not let fallen the day of this great deliverance; pns11 vdb xx vvi cc-acp pc-acp vbr d av j, rg-crq n2 vhb xx vvn vvi dt n1 pp-f d j n1; (7) text (DIV1) 138 Page 21
481 for it must not be said that the deliverance extended onely to those then living, for it must not be said that the deliverance extended only to those then living, p-acp pn31 vmb xx vbi vvn cst dt n1 vvd av-j p-acp d av vvg, (7) text (DIV1) 138 Page 21
482 but wee, though then in our mothers wombs, and not thought on, participate fully in the enjoyment thereof. but we, though then in our mother's wombs, and not Thought on, participate Fully in the enjoyment thereof. cc-acp pns12, c-acp av p-acp po12 ng1 n2, cc xx vvn a-acp, vvb av-j p-acp dt n1 av. (7) text (DIV1) 138 Page 21
483 For had it been effected as it was intended, it is easie for you to judge and conceive the sad condition this land had groaned under; For had it been effected as it was intended, it is easy for you to judge and conceive the sad condition this land had groaned under; c-acp vhd pn31 vbn vvn c-acp pn31 vbds vvn, pn31 vbz j p-acp pn22 pc-acp vvi cc vvi dt j n1 d n1 vhd vvn p-acp; (7) text (DIV1) 138 Page 21
484 had it took effect the miseries of this land had been great, but the dishonour to God had been far greater, had it took Effect the misery's of this land had been great, but the dishonour to God had been Far greater, vhd pn31 vvn vvi dt n2 pp-f d n1 vhd vbn j, cc-acp dt n1 p-acp np1 vhd vbn av-j jc, (7) text (DIV1) 138 Page 22
485 and if God had suffered it to come to passe, presently they had censured their own actions to be good and just, and if God had suffered it to come to pass, presently they had censured their own actions to be good and just, cc cs np1 vhd vvn pn31 pc-acp vvi pc-acp vvi, av-j pns32 vhd vvn po32 d n2 pc-acp vbi j cc j, (7) text (DIV1) 138 Page 22
486 but the snare is broken, and we are delivered. but the snare is broken, and we Are Delivered. cc-acp dt n1 vbz vvn, cc pns12 vbr vvn. (7) text (DIV1) 138 Page 22
487 Oh let your prayers be therefore joyned with mine, that wee may be all kept from the secrets of wicked men, O let your Prayers be Therefore joined with mine, that we may be all kept from the secrets of wicked men, uh vvb po22 n2 vbb av vvn p-acp png11, cst pns12 vmb vbi av-d vvn p-acp dt n2-jn pp-f j n2, (7) text (DIV1) 139 Page 22
488 and in a thankfull remembrance be constant in our praises to God for this dayes deliverance. and in a thankful remembrance be constant in our praises to God for this days deliverance. cc p-acp dt j n1 vbb j p-acp po12 n2 p-acp np1 p-acp d ng2 n1. (7) text (DIV1) 139 Page 22
489 Some desire that this day may not be kept, but forgot, and methinks it looks with a paler colour in the Almanack then it use to do, some desire that this day may not be kept, but forgotten, and methinks it looks with a paler colour in the Almanac then it use to do, d n1 cst d n1 vmb xx vbi vvn, cc-acp vvd, cc vvz pn31 vvz p-acp dt jc n1 p-acp dt n1 cs pn31 vvb pc-acp vdi, (7) text (DIV1) 140 Page 22
490 but next year it will be a full jubile, fifty years since the contrivance thereof: but next year it will be a full jubilee, fifty Years since the contrivance thereof: cc-acp ord n1 pn31 vmb vbi dt j n1, crd n2 p-acp dt n1 av: (7) text (DIV1) 140 Page 22
491 let all those whom God shall lend life unto that day, keep in your minds the memoriall of so great a blessing, let all those whom God shall lend life unto that day, keep in your minds the memorial of so great a blessing, vvb d d ro-crq np1 vmb vvi n1 p-acp d n1, vvb p-acp po22 n2 dt n1 pp-f av j dt n1, (7) text (DIV1) 140 Page 23
492 and to preserve the memory thereof, for what principles of false doctrine had infected this land, had this plot taken effect? and therefore it shall be my prayer; and to preserve the memory thereof, for what principles of false Doctrine had infected this land, had this plot taken Effect? and Therefore it shall be my prayer; cc pc-acp vvi dt n1 av, p-acp r-crq n2 pp-f j n1 vhd vvn d n1, vhd d n1 vvn n1? cc av pn31 vmb vbi po11 n1; (7) text (DIV1) 140 Page 23
493 that God will write thankfulnesse in your hearts to a continuall remembrance of the same. FINIS. that God will write thankfulness in your hearts to a continual remembrance of the same. FINIS. cst np1 vmb vvi n1 p-acp po22 n2 p-acp dt j n1 pp-f dt d. fw-la. (7) text (DIV1) 140 Page 23
494 STRANGE JUSTICE. Judges 19.30. There was no such deed done nor seen, from the day that the children of Israel came up out of the land of Egypt, unto this day: STRANGE JUSTICE. Judges 19.30. There was no such deed done nor seen, from the day that the children of Israel Come up out of the land of Egypt, unto this day: j n1. ng1 crd. pc-acp vbds dx d n1 vdn cc vvn, p-acp dt n1 cst dt n2 pp-f np1 vvd a-acp av pp-f dt n1 pp-f np1, p-acp d n1: (8) text (DIV1) 140 Page 3
495 consider of it, take advice, and speak your minds. TRagedyes begin smiling, but end weeping & bleeding; so this chapter: Consider of it, take Advice, and speak your minds. TRagedyes begin smiling, but end weeping & bleeding; so this chapter: vvb pp-f pn31, vvb n1, cc vvb po22 n2. n2 vvb vvg, cc-acp n1 vvg cc j-vvg; av d n1: (8) text (DIV1) 140 Page 3
496 the former part thereof merry with feasting, the latter mournfull with murther, a murther most strange, most true; the former part thereof merry with feasting, the latter mournful with murder, a murder most strange, most true; dt j n1 av j p-acp vvg, dt d j p-acp n1, dt n1 av-ds j, av-ds j; (8) text (DIV1) 141 Page 3
497 and give me leave a little to unfold the manner thereof, the rather, because it it a leading case, and give me leave a little to unfold the manner thereof, the rather, Because it it a leading case, cc vvb pno11 vvi dt j pc-acp vvi dt n1 av, dt av-c, c-acp pn31 pn31 dt j-vvg n1, (8) text (DIV1) 141 Page 3
498 & I pray God that it may never hereafter have any to follow it. & I pray God that it may never hereafter have any to follow it. cc pns11 vvb np1 cst pn31 vmb av-x av vhb d pc-acp vvi pn31. (8) text (DIV1) 141 Page 3
499 A namelesse Levite with his wife journeyed on the highwayes side, waited on by one servant. A nameless Levite with his wife journeyed on the highways side, waited on by one servant. dt j np1 p-acp po31 n1 vvn p-acp dt n2 n1, vvd a-acp p-acp crd n1. (8) text (DIV1) 141 Page 4
500 Balaam the false prophet rode in state with his two men: Numb. 22. the Levite in this chapter is decently attended, has his man: balaam the false Prophet road in state with his two men: Numb. 22. the Levite in this chapter is decently attended, has his man: np1 dt j n1 vvd p-acp n1 p-acp po31 crd n2: j. crd dt np1 p-acp d n1 vbz av-j vvn, vhz po31 n1: (8) text (DIV1) 141 Page 4
501 how many poor ministers now adayes for want of means are forced to be slaves to others, how many poor Ministers now adays for want of means Are forced to be slaves to Others, c-crq d j n2 av av p-acp n1 pp-f n2 vbr vvn pc-acp vbi n2 pc-acp n2-jn, (8) text (DIV1) 141 Page 4
502 and servants to themselves? going on they come to the city of Gibeon, whose inhabitants were notoriously wicked, addicted to the sinne of Sodomy, where all the pleasure and delight consisteth in the enormity thereof. and Servants to themselves? going on they come to the City of Gibeon, whose inhabitants were notoriously wicked, addicted to the sin of Sodomy, where all the pleasure and delight Consisteth in the enormity thereof. cc n2 p-acp px32? vvg p-acp pns32 vvb p-acp dt n1 pp-f np1, rg-crq n2 vbdr av-j j, vvn p-acp dt n1 pp-f n1, c-crq d dt n1 cc n1 vvz p-acp dt n1 av. (8) text (DIV1) 141 Page 4
503 But as lust in this city was hot, so hospitality was cold, none invite this Levite home to their house; But as lust in this City was hight, so hospitality was cold, none invite this Levite home to their house; p-acp p-acp n1 p-acp d n1 vbds j, av n1 vbds j-jn, pix vvb d np1 av-an p-acp po32 n1; (8) text (DIV1) 141 Page 4
504 for then amongst the Jewes there were no inns, or rather every house was an inne, wherein strangers were freely entertained, for then among the Jews there were no Inns, or rather every house was an inn, wherein Strangers were freely entertained, c-acp av p-acp dt np2 a-acp vbdr dx n2, cc av-c d n1 vbds dt n1, c-crq n2 vbdr av-j vvn, (8) text (DIV1) 141 Page 5
505 and at their departure thanks was all the shot they had to discharge. At last comes an old man from his work out of the field at evening, and At their departure thanks was all the shot they had to discharge. At last comes an old man from his work out of the field At evening, cc p-acp po32 n1 n2 vbds d dt n1 pns32 vhd pc-acp vvi. p-acp ord vvz dt j n1 p-acp po31 n1 av pp-f dt n1 p-acp n1, (8) text (DIV1) 141 Page 5
506 and gives him a free invitation; mark (I pray) his character, • he was an old man: and gives him a free invitation; mark (I pray) his character, • he was an old man: cc vvz pno31 dt j n1; n1 (pns11 vvb) po31 n1, • pns31 vbds dt j n1: (8) text (DIV1) 141 Page 5
507 your youthfull gallants have more bravery on their backs, then bounty in their hands; alass! they have been born since the death of hospitality. your youthful gallants have more bravery on their backs, then bounty in their hands; alas! they have been born since the death of hospitality. po22 j n2-jn vhb dc n1 p-acp po32 n2, cs n1 p-acp po32 n2; uh! pns32 vhb vbn vvn p-acp dt n1 pp-f n1. (8) text (DIV1) 141 Page 5
508 Even amongst us for the most part they are old men of an ancient stamp and edition almost worn out, which are most to be commended for their hospitable bounty. 2, he came from his work, those are most pitifull to others, who are most painfull in their own callings. Even among us for the most part they Are old men of an ancient stamp and edition almost worn out, which Are most to be commended for their hospitable bounty. 2, he Come from his work, those Are most pitiful to Others, who Are most painful in their own callings. np1 p-acp pno12 p-acp dt av-ds n1 pns32 vbr j n2 pp-f dt j n1 cc n1 av vvn av, r-crq vbr av-ds pc-acp vbi vvn p-acp po32 j n1. crd, pns31 vvd p-acp po31 n1, d vbr av-ds j p-acp n2-jn, r-crq vbr av-ds j p-acp po32 d n2. (8) text (DIV1) 141 Page 5
509 Your great gamesters that will play away an estate by wholesale, are loth to retaile out an almes to the poor, Your great gamesters that will play away an estate by wholesale, Are loath to retail out an alms to the poor, po22 j n2 cst vmb vvi av dt n1 p-acp n1, vbr j pc-acp vvi av dt n2 p-acp dt j, (8) text (DIV1) 141 Page 6
510 whilst commonly the best husbands are the best house-keepers; liberality being a fire that is maintained by thrift. while commonly the best Husbands Are the best housekeepers; liberality being a fire that is maintained by thrift. cs av-j dt js n2 vbr dt js n2; n1 vbg dt n1 cst vbz vvn p-acp n1. (8) text (DIV1) 141 Page 6
511 The Levite entred into his house, but finds the haven more dangerous then the open sea; The Levite entered into his house, but finds the Haven more dangerous then the open sea; dt np1 vvd p-acp po31 n1, cc-acp vvz dt n1 av-dc j cs dt j n1; (8) text (DIV1) 141 Page 6
512 more safe might he have been in the wildernesse amongst beasts, then in the city amongst beastly men, who now presse to offer that violence to his person, which is not to be named amongst Christians. more safe might he have been in the Wilderness among beasts, then in the City among beastly men, who now press to offer that violence to his person, which is not to be nam among Christians. dc j vmd pns31 vhi vbn p-acp dt n1 p-acp n2, av p-acp dt n1 p-acp j n2, r-crq av vvb pc-acp vvi d n1 p-acp po31 n1, r-crq vbz xx pc-acp vbi vvn p-acp np1. (8) text (DIV1) 141 Page 6
513 At last they are content to spare the Levite himself (which I impute not to their pity, At last they Are content to spare the Levite himself (which I impute not to their pity, p-acp ord pns32 vbr j pc-acp vvi dt np1 px31 (r-crq pns11 vvb xx p-acp po32 n1, (8) text (DIV1) 141 Page 6
514 but to Gods providence) and make his wife the prey of their lust; till the violence and variety thereof caused her sudden death; but to God's providence) and make his wife the prey of their lust; till the violence and variety thereof caused her sudden death; cc-acp p-acp ng1 n1) cc vvi po31 n1 dt n1 pp-f po32 n1; c-acp dt n1 cc n1 av vvd pno31 j n1; (8) text (DIV1) 141 Page 6
515 where marke by the way the justnesse of the wayes of God. where mark by the Way the justness of the ways of God. q-crq vvb p-acp dt n1 dt n1 pp-f dt n2 pp-f np1. (8) text (DIV1) 141 Page 7
516 This woman had formerly been false to her husband vers 2. and now see wherein shee had offended, therein is shee punished. This woman had formerly been false to her husband vers 2. and now see wherein she had offended, therein is she punished. d n1 vhd av-j vbn j p-acp po31 n1 zz crd cc av vvb c-crq pns31 vhd vvn, av vbz pns31 vvn. (8) text (DIV1) 141 Page 7
517 Culpa libido fuit, poena libido suit. By lust shee had sinned, by lust shee doth suffer. Culpa libido fuit, poena libido suit. By lust she had sinned, by lust she does suffer. fw-la fw-la fw-la, fw-la fw-la n1. p-acp n1 pns31 vhd vvn, p-acp n1 pns31 vdz vvi. (8) text (DIV1) 141 Page 7
518 She that could not be content to be severall to her husband alone, is now against her will made common to so many, till it cost her her life; She that could not be content to be several to her husband alone, is now against her will made Common to so many, till it cost her her life; pns31 cst vmd xx vbi j pc-acp vbi j p-acp po31 n1 av-j, vbz av p-acp po31 n1 vvd j p-acp av d, c-acp pn31 vvd pno31 po31 n1; (8) text (DIV1) 142 Page 7
519 yet it might please God so to sanctify this affliction unto her, as thereby to bring her to a sight and sorrow for her sinnes, yet it might please God so to sanctify this affliction unto her, as thereby to bring her to a sighed and sorrow for her Sins, av pn31 vmd vvi np1 av pc-acp vvi d n1 p-acp pno31, c-acp av pc-acp vvi pno31 p-acp dt n1 cc n1 p-acp po31 n2, (8) text (DIV1) 142 Page 7
520 and her shamefull death on earth might occasion to her a glorious life in heaven. Her husband laying hand on her corps, with a knife cut it into twelve parts, and her shameful death on earth might occasion to her a glorious life in heaven. Her husband laying hand on her corpse, with a knife Cut it into twelve parts, cc po31 j n1 p-acp n1 vmd vvi p-acp pno31 dt j n1 p-acp n1. po31 n1 vvg n1 p-acp po31 n1, p-acp dt n1 vvd pn31 p-acp crd n2, (8) text (DIV1) 142 Page 7
521 and severally sends them to the jury of the tribes of Israel. and severally sends them to the jury of the tribes of Israel. cc av-j vvz pno32 p-acp dt n1 pp-f dt n2 pp-f np1. (8) text (DIV1) 142 Page 8
522 Hard hearted husband, if the least pity be alive in thy breast, offer not this wrong unto the dead. Hard hearted husband, if the least pity be alive in thy breast, offer not this wrong unto the dead. av-j j-vvn n1, cs dt ds n1 vbb j p-acp po21 n1, vvb xx d n-jn p-acp dt j. (8) text (DIV1) 143 Page 8
523 Is it not enough that her soul is parted from her body, but her body also must be twelve times parted from it self? suffer her ashes to sleep in quiet, the pawn for the return of her soul; Is it not enough that her soul is parted from her body, but her body also must be twelve times parted from it self? suffer her Ashes to sleep in quiet, the pawn for the return of her soul; vbz pn31 xx av-d cst pno31 n1 vbz vvn p-acp po31 n1, cc-acp po31 n1 av vmb vbi crd n2 vvn p-acp pn31 n1? vvb po31 n2 pc-acp vvi p-acp j-jn, dt n1 p-acp dt n1 pp-f po31 n1; (8) text (DIV1) 143 Page 8
524 methinks that knife that cuts her hands should pierce thine heart: but comdemn not the Levite for this deed; methinks that knife that cuts her hands should pierce thine heart: but comdemn not the Levite for this deed; vvz cst n1 cst vvz po31 n2 vmd vvi po21 n1: cc-acp vvb xx dt np1 p-acp d n1; (8) text (DIV1) 143 Page 8
525 it was not cruelty, but pitty and piety that moved him unto it, that the sight of the corps might make the Jewes the more throughly prosecute the cause, it was not cruelty, but pity and piety that moved him unto it, that the sighed of the corpse might make the Jews the more thoroughly prosecute the cause, pn31 vbds xx n1, cc-acp vvb cc n1 cst vvd pno31 p-acp pn31, cst dt n1 pp-f dt n1 vmd vvi dt np2 dt av-dc av-j vvi dt n1, (8) text (DIV1) 143 Page 8
526 and every tribe that had a part of her body, might have a part in revenging her innocent bloud. and every tribe that had a part of her body, might have a part in revenging her innocent blood. cc d n1 cst vhd dt n1 pp-f po31 n1, vmd vhi dt n1 p-acp vvg po31 j-jn n1. (8) text (DIV1) 143 Page 9
527 Her mouth onely spake whilst she was living, now each peice of her mangled corps speaks when shee is dead, Her Mouth only spoke while she was living, now each piece of her mangled corpse speaks when she is dead, po31 n1 av-j vvd cs pns31 vbds vvg, av d n1 pp-f po31 j-vvn n1 vvz c-crq pns31 vbz j, (8) text (DIV1) 143 Page 9
528 whilest the Israelites both attentively heard and judiciously understood the language thereof, which made them condemn the causers of her death for matchlesse offendors: whilst the Israelites both attentively herd and judiciously understood the language thereof, which made them condemn the causers of her death for matchless offenders: cs dt np1 d av-j vvn cc av-j vvd dt n1 av, r-crq vvd pno32 vvi dt n2 pp-f po31 n1 p-acp j n2: (8) text (DIV1) 143 Page 9
529 many men have done villanously, but these surmounted them all, there was no such deed done nor seen since &c. I will not mangle my text as the Levite his wife, with often dividing it; many men have done villanously, but these surmounted them all, there was no such deed done nor seen since etc. I will not mangle my text as the Levite his wife, with often dividing it; d n2 vhb vdn av-j, cc-acp d vvd pno32 d, a-acp vbds dx d n1 vdn cc vvn p-acp av pns11 vmb xx vvi po11 n1 p-acp dt np1 po31 n1, p-acp av vvg pn31; (8) text (DIV1) 143 Page 9
530 let it suffice to observe therein two principall parts, First, a narrration of a notorious villany, there was no &c. 2 The prescribing of wholesome orders for the future: consult, consider, and give &c. In the first, two commendable practises of the Iewes commend themseIves to our meditation. let it suffice to observe therein two principal parts, First, a narrration of a notorious villainy, there was not etc. 2 The prescribing of wholesome order for the future: consult, Consider, and give etc. In the First, two commendable practises of the Iewes commend themselves to our meditation. vvb pn31 vvi pc-acp vvi av crd j-jn n2, ord, dt n1 pp-f dt j n1, a-acp vbds xx av crd av vvg pp-f j n2 p-acp dt j-jn: vvb, vvb, cc vvb av p-acp dt ord, crd j n2 pp-f dt np2 vvb px32 p-acp po12 n1. (8) text (DIV1) 144 Page 9
531 1 First, they were well skilled, well versed in the severall actions which were done in their country before their time, 1 First, they were well skilled, well versed in the several actions which were done in their country before their time, vvd ord, pns32 vbdr av vvn, av vvn p-acp dt j n2 r-crq vbdr vdn p-acp po32 n1 p-acp po32 n1, (8) text (DIV1) 148 Page 10
532 and used to match & compare one deed with another, to see which was better, which worse, which more which lesse vitious; and used to match & compare one deed with Another, to see which was better, which Worse, which more which less vicious; cc vvd pc-acp vvi cc vvi crd n1 p-acp j-jn, pc-acp vvi r-crq vbds jc, r-crq jc, r-crq av-dc r-crq av-dc j; (8) text (DIV1) 148 Page 10
533 and amongst the army of sinnes behold this in my text stands like a Saul, stands higher then his fellows by the shoulders upwards. and among the army of Sins behold this in my text Stands like a Saul, Stands higher then his Fellows by the shoulders upward. cc p-acp dt n1 pp-f n2 vvb d p-acp po11 n1 vvz av-j dt np1, vvz jc cs po31 n2 p-acp dt n2 av-j. (8) text (DIV1) 148 Page 10
534 Herein let us follow the example of the Israelites, let us read histories that we be not made an history; Herein let us follow the Exampl of the Israelites, let us read histories that we be not made an history; av vvb pno12 vvi dt n1 pp-f dt np2, vvb pno12 vvi n2 cst pns12 vbb xx vvn dt n1; (8) text (DIV1) 149 Page 10
535 let us compare the passages of the time past with those of the present age; let us compare the passages of the time passed with those of the present age; vvb pno12 vvi dt n2 pp-f dt n1 vvn p-acp d pp-f dt j n1; (8) text (DIV1) 149 Page 10
536 for as it is a great blemish in a Gentleman though never so proper and personable, for as it is a great blemish in a Gentleman though never so proper and personable, c-acp c-acp pn31 vbz dt j n1 p-acp dt n1 cs av-x av j cc j, (8) text (DIV1) 149 Page 11
537 if he hath but such a crick in his neck, that he cannot turn his face backward to see what is behind him: if he hath but such a crick in his neck, that he cannot turn his face backward to see what is behind him: cs pns31 vhz p-acp d dt n1 p-acp po31 n1, cst pns31 vmbx vvi po31 n1 av-j pc-acp vvi r-crq vbz p-acp pno31: (8) text (DIV1) 149 Page 11
538 so it is a great shame in such a one as pretends to learning and wisedome, so it is a great shame in such a one as pretends to learning and Wisdom, av pn31 vbz dt j n1 p-acp d dt crd c-acp vvz p-acp n1 cc n1, (8) text (DIV1) 149 Page 11
539 if by the benefit of wisedome he cannot reflect the eyes of his mind backward, if by the benefit of Wisdom he cannot reflect the eyes of his mind backward, cs p-acp dt n1 pp-f n1 pns31 vmbx vvi dt n2 pp-f po31 n1 av-j, (8) text (DIV1) 149 Page 11
540 and see those things which were done in the dayes of his fathers, and in the old time before them. and see those things which were done in the days of his Father's, and in the old time before them. cc vvi d n2 r-crq vbdr vdn p-acp dt n2 pp-f po31 n2, cc p-acp dt j n1 p-acp pno32. (8) text (DIV1) 149 Page 11
541 You therefore that have the chronicle of our kings in your houses, the Acts and monuments in your halls, condemn them not to a desk, You Therefore that have the chronicle of our Kings in your houses, the Acts and monuments in your halls, condemn them not to a desk, pn22 av cst vhb dt n1 pp-f po12 n2 p-acp po22 n2, dt n2 cc n2 p-acp po22 n2, vvb pno32 xx p-acp dt n1, (8) text (DIV1) 149 Page 11
542 as the Jews did their harps to the willows, rather for sight then service, till moths have fretted out the bookes as worms have eaten the bodies of those worthy men who compiled them; as the jews did their harps to the willows, rather for sighed then service, till moths have fretted out the books as worms have eaten the bodies of those worthy men who compiled them; c-acp dt np2 vdd po32 n2 p-acp dt n2, av-c p-acp n1 av n1, c-acp n2 vhb vvn av dt n2 p-acp n2 vhb vvn dt n2 pp-f d j n2 r-crq vvd pno32; (8) text (DIV1) 149 Page 12
543 but at your best leisure read and peruse them. but At your best leisure read and peruse them. cc-acp p-acp po22 js n1 vvn cc vvi pno32. (8) text (DIV1) 149 Page 12
544 But when you have read all humane Authors over, they will be but so many muddy and brackish channells to the pure and fresh fountain of Gods holy word: But when you have read all humane Authors over, they will be but so many muddy and brackish channels to the pure and fresh fountain of God's holy word: p-acp c-crq pn22 vhb vvn d j n2 a-acp, pns32 vmb vbi p-acp av d j cc j n2 p-acp dt j cc j n1 pp-f npg1 j n1: (8) text (DIV1) 149 Page 12
545 meditate therefore in the same both day and night, wherein alone you shall find stories more true, more various, more pleasant, more profitable, meditate Therefore in the same both day and night, wherein alone you shall find stories more true, more various, more pleasant, more profitable, vvb av p-acp dt d d n1 cc n1, c-crq av-j pn22 vmb vvi n2 av-dc j, av-dc j, av-dc j, av-dc j, (8) text (DIV1) 149 Page 12
546 then all other writers ancient or modern are able to afford. then all other writers ancient or modern Are able to afford. cs d j-jn n2 j cc j vbr j pc-acp vvi. (8) text (DIV1) 149 Page 12
547 2. The second praise-worthy practise in the Israelites is this, they kept the solemn and constant memorial of their coming out of the land of Egypt ; 2. The second praiseworthy practice in the Israelites is this, they kept the solemn and constant memorial of their coming out of the land of Egypt; crd dt ord j n1 p-acp dt np1 vbz d, pns32 vvd dt j cc j n1 pp-f po32 vvg av pp-f dt n1 pp-f np1; (8) text (DIV1) 150 Page 12
548 from which as from a memorable aera, and remarkable Epoche they used to date, and compute their severall actions; from which as from a memorable Era, and remarkable Epoch they used to date, and compute their several actions; p-acp r-crq a-acp p-acp dt j n1, cc j vvb pns32 vvd p-acp n1, cc vvb po32 j n2; (8) text (DIV1) 150 Page 13
549 not since the day that the children of Israel came out of the land of Egypt. not since the day that the children of Israel Come out of the land of Egypt. xx p-acp dt n1 cst dt n2 pp-f np1 vvd av pp-f dt n1 pp-f np1. (8) text (DIV1) 150 Page 13
550 And good reason they had to remember it; And good reason they had to Remember it; cc j n1 pns32 vhd pc-acp vvi pn31; (8) text (DIV1) 150 Page 13
551 God then bestowing on their fathers a great deliverance, who whilest they lived in Egypt, lived in continuall slavery. Indeed they had meat enough; God then bestowing on their Father's a great deliverance, who whilst they lived in Egypt, lived in continual slavery. Indeed they had meat enough; np1 av vvg p-acp po32 n2 dt j n1, r-crq cs pns32 vvd p-acp np1, vvn p-acp j n1. av pns32 vhd n1 av-d; (8) text (DIV1) 150 Page 13
552 which may serve to condemn the cruelty of some masters to their servants now adayes, who though they give them their bellyfull of work, will not give them their bellyfull of victualls. which may serve to condemn the cruelty of Some Masters to their Servants now adays, who though they give them their bellyful of work, will not give them their bellyful of victuals. r-crq vmb vvi pc-acp vvi dt n1 pp-f d n2 p-acp po32 n2 av av, r-crq cs pns32 vvb pno32 po32 n1 pp-f n1, vmb xx vvi pno32 po32 n1 pp-f n2. (8) text (DIV1) 150 Page 13
553 The Egyptians dealt better with the Jewes in this kind; The egyptians dealt better with the Jews in this kind; dt njp2 vvd av-jc p-acp dt np2 p-acp d n1; (8) text (DIV1) 151 Page 13
554 of onions, cucumbers, and the flesh-pots of Egypt, they had their full by their own confession. of onions, cucumbers, and the fleshpots of Egypt, they had their full by their own Confessi. pp-f n2, n2, cc dt n2 pp-f np1, pns32 vhd po32 j p-acp po32 d n1. (8) text (DIV1) 151 Page 13
555 Yet their life being a bondage must needs be miserable; Yet their life being a bondage must needs be miserable; av po32 n1 vbg dt n1 vmb av vbb j; (8) text (DIV1) 151 Page 14
556 liberty being the very life of our life without which our life is a continuall dying. liberty being the very life of our life without which our life is a continual dying. n1 vbg dt j n1 pp-f po12 n1 p-acp r-crq po12 n1 vbz dt j j-vvg. (8) text (DIV1) 151 Page 14
557 Yea the coming of the children of Israel out of Egypt may in some sort seem to them to have been the creation of the world; Yea the coming of the children of Israel out of Egypt may in Some sort seem to them to have been the creation of the world; uh dt n-vvg pp-f dt n2 pp-f np1 av pp-f np1 vmb p-acp d n1 vvi p-acp pno32 pc-acp vhi vbn dt n1 pp-f dt n1; (8) text (DIV1) 151 Page 14
558 Adam was made of the dust of the earth, they then fetcht from the clay of the earth, whereof they had made many hard bricks, Adam was made of the dust of the earth, they then fetched from the clay of the earth, whereof they had made many hard bricks, np1 vbds vvn pp-f dt n1 pp-f dt n1, pns32 av vvd p-acp dt n1 pp-f dt n1, c-crq pns32 vhd vvn d j n2, (8) text (DIV1) 151 Page 14
559 though not half so hard as the hearts of those Taskmasters, which were set over them; though not half so hard as the hearts of those Taskmasters, which were Set over them; cs xx j-jn av j c-acp dt n2 pp-f d n2, r-crq vbdr vvn p-acp pno32; (8) text (DIV1) 151 Page 14
560 the world was made of nothing, the Jewes when they came out of Egypt, being made formerly for outward respects no better then nothing. the world was made of nothing, the Jews when they Come out of Egypt, being made formerly for outward respects no better then nothing. dt n1 vbds vvn pp-f pix, dt np2 c-crq pns32 vvd av pp-f np1, vbg vvn av-j p-acp j n2 dx jc cs pix. (8) text (DIV1) 151 Page 14
561 And as their remaining there was miserable, so their removing thence was miraculous; And as their remaining there was miserable, so their removing thence was miraculous; cc c-acp po32 vvg a-acp vbds j, av po32 n-vvg av vbds j; (8) text (DIV1) 151 Page 14
562 wonderfully therefore should they have forgot themselves, if they had forgot Gods wonders towards them in this deliverance. wonderfully Therefore should they have forgotten themselves, if they had forgotten God's wonders towards them in this deliverance. av-j av vmd pns32 vhb vvn px32, cs pns32 vhd vvn npg1 n2 p-acp pno32 p-acp d n1. (8) text (DIV1) 151 Page 15
563 And have not wee English men as many and remarkable deliverances as ever the Jewes had? some common with us to all Christans, And have not we English men as many and remarkable Deliverances as ever the Jews had? Some Common with us to all Christians, cc vhb xx pns12 jp n2 p-acp d cc j n2 c-acp av dt np2 vhd? d j p-acp pno12 p-acp d n2, (8) text (DIV1) 152 Page 15
564 as the second birth day of the world at the birth of our Saviour. as the second birth day of the world At the birth of our Saviour. c-acp dt ord n1 n1 pp-f dt n1 p-acp dt n1 pp-f po12 n1. (8) text (DIV1) 152 Page 15
565 You therefore that are clarks and notaries, who in dating of acts and instruments, with your posting pens make such frequent mention of the year of the Lord, labour that those words which have been so often written with your hands, may once be written in your hearts, with the benefits accrued to all mankind by the birth of our Saviour. You Therefore that Are clark's and notaries, who in dating of acts and Instruments, with your posting pens make such frequent mention of the year of the Lord, labour that those words which have been so often written with your hands, may once be written in your hearts, with the benefits accrued to all mankind by the birth of our Saviour. pn22 av d vbr n2 cc n2, r-crq p-acp vvg pp-f n2 cc n2, p-acp po22 j-vvg n2 vvi d j n1 pp-f dt n1 pp-f dt n1, n1 cst d n2 r-crq vhb vbn av av vvn p-acp po22 n2, vmb a-acp vbi vvn p-acp po22 n2, p-acp dt n2 vvn p-acp d n1 p-acp dt n1 pp-f po12 n1. (8) text (DIV1) 152 Page 15
566 Some proper to this our nation alone, as the deliverance from the Spanish invasion in 88. Naomi said to the men of Bethlehem, Ruth 1. call me not Naomi fair; some proper to this our Nation alone, as the deliverance from the Spanish invasion in 88. Naomi said to the men of Bethlehem, Ruth 1. call me not Naomi fair; d j p-acp d po12 n1 av-j, c-acp dt n1 p-acp dt jp n1 p-acp crd np1 vvd p-acp dt n2 pp-f np1, n1 crd vvb pno11 xx np1 j; (8) text (DIV1) 152 Page 16
567 but call me mara bitter, for the Lord hath afflicted me, I went out full but return empty, &c. so might that great fleet say, call me not the invincible Armado, but call me the conquered Armado ; but call me mara bitter, for the Lord hath afflicted me, I went out full but return empty, etc. so might that great fleet say, call me not the invincible Armado, but call me the conquered Armado; cc-acp vvb pno11 uh j, p-acp dt n1 vhz vvn pno11, pns11 vvd av av-j p-acp n1 j, av av vmd d j n1 vvb, vvb pno11 xx dt j np1, p-acp vvi pno11 dt j-vvn np1; (8) text (DIV1) 152 Page 16
568 for the Lord hath punished my pride, I went out full, the terrour of the world, for the Lord hath punished my pride, I went out full, the terror of the world, p-acp dt n1 vhz vvn po11 n1, pns11 vvd av j, dt n1 pp-f dt n1, (8) text (DIV1) 152 Page 16
569 but return empty to the scorn of all nations. Go then you Spaniards, bragge of Lisbon, Bilboa, and Toledo blades; but return empty to the scorn of all Nations. Go then you Spanish, brag of Lisbon, Bilboa, and Toledo blades; cc-acp vvb j p-acp dt n1 pp-f d n2. vvb av pn22 np1, vvi pp-f np1, np1, cc np1 n2; (8) text (DIV1) 152 Page 16
570 sure I am that then an English sword managed by the arm of the God of heaven was proved to be the best mettall. sure I am that then an English sword managed by the arm of the God of heaven was proved to be the best mettle. av-j pns11 vbm cst cs dt jp n1 vvn p-acp dt n1 pp-f dt n1 pp-f n1 vbds vvn pc-acp vbi dt js n1. (8) text (DIV1) 152 Page 16
571 Nor lesse miraculously from home-bred conspiracy in the gunpowder treason, where the reason onely was intention, Nor less miraculously from Homebred Conspiracy in the gunpowder treason, where the reason only was intention, ccx av-dc av-j p-acp j n1 p-acp dt n1 n1, c-crq dt n1 av-j vbds n1, (8) text (DIV1) 152 Page 17
572 but nothing (thanks be to God) brought to execution, but the traytors. Well, its said that things written in marble are most durable in difference of time; but nothing (thanks be to God) brought to execution, but the Traitors. Well, its said that things written in Marble Are most durable in difference of time; cc-acp pix (n2 vbi p-acp np1) vvd p-acp n1, cc-acp dt n2. uh-av, pn31|vbz vvn d n2 vvn p-acp n1 vbr av-ds j p-acp n1 pp-f n1; (8) text (DIV1) 152 Page 17
573 I would not wish to us a marble, hard or stony heart, but such a one as is soft, tender and pliable, I would not wish to us a Marble, hard or stony heart, but such a one as is soft, tender and pliable, pns11 vmd xx vvi p-acp pno12 dt n1, j cc j n1, cc-acp d dt pi a-acp vbz j, j cc j, (8) text (DIV1) 152 Page 17
574 and surely this will sooner receive and longest retain the print of Gods favours unto us, and surely this will sooner receive and longest retain the print of God's favours unto us, cc av-j d vmb av-c vvi cc js vvb dt n1 pp-f npg1 n2 p-acp pno12, (8) text (DIV1) 152 Page 17
575 and principally of these deliverances wherein the people of England may be said to have come out of the land of Egypt. and principally of these Deliverances wherein the people of England may be said to have come out of the land of Egypt. cc av-j pp-f d n2 c-crq dt n1 pp-f np1 vmb vbi vvn pc-acp vhi vvn av pp-f dt n1 pp-f np1. (8) text (DIV1) 152 Page 17
576 Now that this sinne in my text may appear in its proper colours, consider with me; Now that this sin in my text may appear in its proper colours, Consider with me; av cst d n1 p-acp po11 n1 vmb vvi p-acp po31 j n2, vvb p-acp pno11; (8) text (DIV1) 153 Page 17
577 first the party to whome the wrong was offered was a stranger ; First the party to whom the wrong was offered was a stranger; ord dt n1 p-acp ro-crq dt n-jn vbds vvn vbds dt n1; (8) text (DIV1) 153 Page 17
578 the word stranger in the very mention of it ought to carry with it a protection from all wrongs; the word stranger in the very mention of it ought to carry with it a protection from all wrongs; dt n1 n1 p-acp dt j n1 pp-f pn31 vmd pc-acp vvi p-acp pn31 dt n1 p-acp d n2-jn; (8) text (DIV1) 153 Page 18
579 the heathen Romans were so Christian in this kind, that if their enemy chanced to enter into their house in nature of a stranger, there was a cessation from enmity, during his abode under their roof, the heathen Romans were so Christian in this kind, that if their enemy chanced to enter into their house in nature of a stranger, there was a cessation from enmity, during his Abided under their roof, dt j-jn np1 vbdr av njp p-acp d n1, cst cs po32 n1 vvd pc-acp vvi p-acp po32 n1 p-acp n1 pp-f dt n1, pc-acp vbds dt n1 p-acp n1, p-acp po31 n1 p-acp po32 n1, (8) text (DIV1) 153 Page 18
580 and revenge gave place to hospitality, Secondly she was a woman, & that sex may seem in some sort to be fenced from injury, and revenge gave place to hospitality, Secondly she was a woman, & that sex may seem in Some sort to be fenced from injury, cc n1 vvd n1 p-acp n1, ord pns31 vbds dt n1, cc d n1 vmb vvi p-acp d n1 pc-acp vbi vvn p-acp n1, (8) text (DIV1) 153 Page 18
581 because it is not fenced from injuries. Because it is not fenced from injuries. c-acp pn31 vbz xx vvn p-acp n2. (8) text (DIV1) 153 Page 18
582 For such is the known weakness of women, that wee count it weaknesse in men to offer them any wrong, For such is the known weakness of women, that we count it weakness in men to offer them any wrong, p-acp d vbz dt j-vvn n1 pp-f n2, cst pns12 vvb pn31 n1 p-acp n2 pc-acp vvi pno32 d n-jn, (8) text (DIV1) 153 Page 18
583 and our modesty is the best safeguard and defence for theirs. and our modesty is the best safeguard and defence for theirs. cc po12 n1 vbz dt js n1 cc n1 p-acp png32. (8) text (DIV1) 153 Page 18
584 Thirdly, she was a Levites wife, and methinks some shadow of sacrednesse should be reflected from him on her. Thirdly, she was a Levites wife, and methinks Some shadow of sacredness should be reflected from him on her. ord, pns31 vbds dt np2 n1, cc vvz d n1 pp-f n1 vmd vbi vvn p-acp pno31 p-acp pno31. (8) text (DIV1) 153 Page 19
585 Fourthly she was abused to death; Fourthly she was abused to death; ord pns31 vbds vvn p-acp n1; (8) text (DIV1) 153 Page 19
586 indeed she died not presently, but before she came into the house, her soul got out of her body, indeed she died not presently, but before she Come into the house, her soul god out of her body, av pns31 vvd xx av-j, cc-acp c-acp pns31 vvd p-acp dt n1, po31 n1 vvd av pp-f po31 n1, (8) text (DIV1) 153 Page 19
587 and even in our law it is murther, that comes within the compasse of a year and a day; and even in our law it is murder, that comes within the compass of a year and a day; cc av p-acp po12 n1 pn31 vbz n1, cst vvz p-acp dt n1 pp-f dt n1 cc dt n1; (8) text (DIV1) 153 Page 19
588 now murther you know is a crying sinne, yea, like Stentor the Graecian, it shouteth louder then 50. other ordinary offences. now murder you know is a crying sin, yea, like Stentor the Grecian, it Shouteth Louder then 50. other ordinary offences. av n1 pn22 vvb vbz dt j-vvg n1, uh, av-j np1 dt jp, pn31 vvz jc cs crd j-jn j n2. (8) text (DIV1) 153 Page 19
589 The monster mother may smother her child, but when she hath done, she cannot smother the murther of her child. The monster mother may smother her child, but when she hath done, she cannot smother the murder of her child. dt n1 n1 vmb vvi po31 n1, cc-acp c-crq pns31 vhz vdn, pns31 vmbx vvi dt n1 pp-f po31 n1. (8) text (DIV1) 153 Page 19
590 Fifthly, abused to death by a whole city: those are deceived who conceive the multitude of offendors diminish the offence. Fifthly, abused to death by a Whole City: those Are deceived who conceive the multitude of offenders diminish the offence. ord, vvn p-acp n1 p-acp dt j-jn n1: d vbr vvn r-crq vvb dt n1 pp-f n2 vvi dt n1. (8) text (DIV1) 153 Page 19
591 Rather the more the sinners, the more heinous the sinne; Rather the more the Sinners, the more heinous the sin; av-c dt av-dc dt n2, dt av-dc j dt n1; (8) text (DIV1) 153 Page 19
592 the worst sinne that ever was, was the most generall sinne that ever was, when all mankind together sinned at once in Adam : the worst sin that ever was, was the most general sin that ever was, when all mankind together sinned At once in Adam: dt js n1 cst av vbds, vbds dt av-ds j n1 cst av vbds, c-crq d n1 av vvn p-acp a-acp p-acp np1: (8) text (DIV1) 153 Page 20
593 yea in our law that which being done by one or two, is but a trespasse, committed by more assumes the name of a ryot. yea in our law that which being done by one or two, is but a trespass, committed by more assumes the name of a riot. uh p-acp po12 n1 cst r-crq vbg vdn p-acp crd cc crd, vbz p-acp dt n1, vvn p-acp av-dc vvz dt n1 pp-f dt n1. (8) text (DIV1) 153 Page 20
594 Lastly by a whole city of Israelites: Lastly by a Whole City of Israelites: ord p-acp dt j-jn n1 pp-f np2: (8) text (DIV1) 153 Page 20
595 but if they had been Hivites, or Hittites that had done me this dishonour, then perchance I should have born it; but if they had been Hivites, or Hittites that had done me this dishonour, then perchance I should have born it; cc-acp cs pns32 vhd vbn np1, cc np1 cst vhd vdn pno11 d n1, cs av pns11 vmd vhi vvn pn31; (8) text (DIV1) 153 Page 20
596 had they been Canaanites or Jebusites had offered me this disgrace, then more patiently could I have digested it, had they been Canaanites or Jebusites had offered me this disgrace, then more patiently could I have digested it, vhd pns32 vbn np2 cc n2 vhd vvn pno11 d n1, cs av-dc av-j vmd pns11 vhi vvn pn31, (8) text (DIV1) 153 Page 20
597 but they pretended to serve the same God, and observe the same religion. They were descended from the loyns of Jacob, and issued from the womb of Rachel : but they pretended to serve the same God, and observe the same Religion. They were descended from the loins of Jacob, and issued from the womb of Rachel: cc-acp pns32 vvd pc-acp vvi dt d np1, cc vvb dt d n1. pns32 vbdr vvn p-acp dt n2 pp-f np1, cc vvd p-acp dt n1 pp-f np1: (8) text (DIV1) 153 Page 20
598 what good doth the ark of God in Shiloh, with Levites a tending before it, Aarons rod, pot of manna, mercy seat within it, what good does the Ark of God in Shiloh, with Levites a tending before it, Aaron's rod, pot of manna, mercy seat within it, r-crq j vdz dt n1 pp-f np1 p-acp np1, p-acp np1 dt vvg p-acp pn31, npg1 n1, n1 pp-f n1, n1 n1 p-acp pn31, (8) text (DIV1) 153 Page 21
599 if there be a Sodome in Sion, a Bethaven in Bethel, folly in Israel ? verily I say unto you I have not found so great an offence no not amongst the Gentiles. if there be a Sodom in Sion, a Bethaven in Bethel, folly in Israel? verily I say unto you I have not found so great an offence no not among the Gentiles. cs pc-acp vbi dt np1 p-acp np1, dt np1 p-acp np1, n1 p-acp np1? av-j pns11 vvb p-acp pn22 pns11 vhb xx vvn av j dt n1 av-dx xx p-acp dt n2-j. (8) text (DIV1) 153 Page 21
600 Happy those poor Armenians which live in those remote parts, where the shrill sound of the gospel was never trumpetted forth, their invincible ignorance will be an Orator in the ears of the mercifull judge, not wholly to excuse but much to diminish their fault, not to prevaile for a full pardon, Happy those poor Armenians which live in those remote parts, where the shrill found of the gospel was never trumpeted forth, their invincible ignorance will be an Orator in the ears of the merciful judge, not wholly to excuse but much to diminish their fault, not to prevail for a full pardon, j d j np1 r-crq vvb p-acp d j n2, c-crq dt j n1 pp-f dt n1 vbds av-x vvn av, po32 j n1 vmb vbi dt n1 p-acp dt n2 pp-f dt j n1, xx av-jn pc-acp vvi p-acp av-d pc-acp vvi po32 n1, xx pc-acp vvi p-acp dt j n1, (8) text (DIV1) 153 Page 21
601 yet to procure a lighter punishment, whilst in the same day they shall rise up, yet to procure a lighter punishment, while in the same day they shall rise up, av pc-acp vvi dt jc n1, cs p-acp dt d n1 pns32 vmb vvi a-acp, (8) text (DIV1) 153 Page 21
602 and condemn the Jewes in my text, seeing better by the light of a candle, then the Iewes by the beams of the sun. and condemn the Jews in my text, seeing better by the Light of a candle, then the Iewes by the beams of the sun. cc vvi dt np2 p-acp po11 n1, vvg av-jc p-acp dt n1 pp-f dt n1, av dt npg1 p-acp dt n2 pp-f dt n1. (8) text (DIV1) 153 Page 22
603 I come now to the prescribing of the wholesome order for the future consult, consider, and give sentence : I come now to the prescribing of the wholesome order for the future consult, Consider, and give sentence: pns11 vvb av p-acp dt vvg pp-f dt j n1 p-acp dt j-jn vvi, vvb, cc vvb n1: (8) text (DIV1) 154 Page 22
604 but first wee must remove an objection which here may rise; but First we must remove an objection which Here may rise; cc-acp ord pns12 vmb vvi dt n1 r-crq av vmb vvi; (8) text (DIV1) 154 Page 22
605 for may some say, why is it not particularly exprest in the law of Moses, what punishment ought to be inflicted upon an whole city, for may Some say, why is it not particularly expressed in the law of Moses, what punishment ought to be inflicted upon an Whole City, c-acp vmb d vvi, q-crq vbz pn31 xx av-j vvn p-acp dt n1 pp-f np1, r-crq n1 vmd pc-acp vbi vvn p-acp dt j-jn n1, (8) text (DIV1) 154 Page 22
606 when by lust they abuse a woman to death? had this been a bookcase and the penalty precisesly specified, it would have spared the Israelites all their pains to consult and consider; when by lust they abuse a woman to death? had this been a bookcase and the penalty precisesly specified, it would have spared the Israelites all their pains to consult and Consider; c-crq p-acp n1 pns32 vvb dt n1 p-acp n1? vhd d vbn dt n1 cc dt n1 av-j vvn, pn31 vmd vhi vvn dt np2 d po32 n2 pc-acp vvi cc vvi; (8) text (DIV1) 154 Page 22
607 yea this may seem to argue the law of God of some defects and imperfections, that it is not adaequate to all occasions, yea this may seem to argue the law of God of Some defects and imperfections, that it is not adequate to all occasions, uh d vmb vvi pc-acp vvi dt n1 pp-f np1 pp-f d n2 cc n2, cst pn31 vbz xx j p-acp d n2, (8) text (DIV1) 154 Page 22
608 and of extent large enough for all necessities, and needs to be patcht and peeced with the accession of humane deliberation. and of extent large enough for all necessities, and needs to be patched and pieced with the accession of humane deliberation. cc pp-f n1 j av-d p-acp d n2, cc av pc-acp vbi vvn cc vvn p-acp dt n1 pp-f j n1. (8) text (DIV1) 154 Page 23
609 For two reasons the particular punishment is expressed, first because the spirit of God being charity it self, charitablely presumed that no Israelites would be so wicked; For two Reasons the particular punishment is expressed, First Because the Spirit of God being charity it self, charitably presumed that no Israelites would be so wicked; p-acp crd n2 dt j n1 vbz vvn, ord p-acp dt n1 pp-f np1 vbg n1 pn31 n1, av-j vvd cst dx np1 vmd vbi av j; (8) text (DIV1) 154 Page 23
610 the heathen appointed no punishment for parricides, supposing that sinne could not be committed. the heathen appointed no punishment for parricides, supposing that sin could not be committed. dt n-jn vvd dx n1 p-acp n2, vvg d n1 vmd xx vbi vvn. (8) text (DIV1) 154 Page 23
611 Men must first murther all nature in themselves, before they can be so unnaturall as to murther their parents. Men must First murder all nature in themselves, before they can be so unnatural as to murder their Parents. np1 vmb ord vvi d n1 p-acp px32, c-acp pns32 vmb vbi av j c-acp pc-acp vvi po32 n2. (8) text (DIV1) 154 Page 23
612 Secondly, the mentioning of the punishment might by satans suggestion, and mans corruption be abused to make them commit the sin: Secondly, the mentioning of the punishment might by Satan suggestion, and men corruption be abused to make them commit the since: ord, dt vvg pp-f dt n1 vmd p-acp ng1 n1, cc ng1 n1 vbi vvn pc-acp vvi pno32 vvi dt n1: (8) text (DIV1) 154 Page 23
613 some sinnes are left out in the law, not because they are too little, but because they are too great; Some Sins Are left out in the law, not Because they Are too little, but Because they Are too great; d n2 vbr vvn av p-acp dt n1, xx c-acp pns32 vbr av j, cc-acp c-acp pns32 vbr av j; (8) text (DIV1) 154 Page 24
614 should the punishment of every villany be put into the law, the committing of many villanies would be put into our minds, which otherwise might be forgotten; should the punishment of every villainy be put into the law, the committing of many villainies would be put into our minds, which otherwise might be forgotten; vmd dt n1 pp-f d n1 vbi vvn p-acp dt n1, dt vvg pp-f d n2 vmd vbi vvn p-acp po12 n2, r-crq av vmd vbi vvn; (8) text (DIV1) 154 Page 24
615 and sinnes punisher would be made sins remembrancer. and Sins punisher would be made Sins remembrancer. cc ng1 n1 vmd vbi vvn n2 n1. (8) text (DIV1) 154 Page 24
616 Yet though this case for circumstance is not set down in the Bible, for substance it is in severall places; Yet though this case for circumstance is not Set down in the bible, for substance it is in several places; av cs d n1 p-acp n1 vbz xx vvn a-acp p-acp dt n1, p-acp n1 pn31 vbz p-acp j n2; (8) text (DIV1) 154 Page 24
617 who sheddeth mans bloud, by man shall his bloud be shed, Gen. 6.9. who sheds men blood, by man shall his blood be shed, Gen. 6.9. r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn, np1 crd. (8) text (DIV1) 154 Page 24
618 now the scripture is not written for those that will be idle, but for such as comparing one place with another, by faithfull consequence will proportionably extract and deduce, what ought to be done in each severall action whose substance in the bible is recorded, now the scripture is not written for those that will be idle, but for such as comparing one place with Another, by faithful consequence will proportionably extract and deduce, what ought to be done in each several actium whose substance in the Bible is recorded, av dt n1 vbz xx vvn p-acp d cst vmb vbi j, cc-acp p-acp d c-acp vvg crd n1 p-acp j-jn, p-acp j n1 vmb av-j vvi cc vvi, q-crq vmd pc-acp vbi vdn p-acp d j n1 rg-crq n1 p-acp dt n1 vbz vvn, (8) text (DIV1) 154 Page 24
619 though each circumstance particularly set down. And now I come to the order for the time to come: though each circumstance particularly Set down. And now I come to the order for the time to come: cs d n1 av-j vvn a-acp. cc av pns11 vvb p-acp dt n1 p-acp dt n1 pc-acp vvi: (8) text (DIV1) 154 Page 25
620 but behold in the order it self much confusion arising from the variety of translations; you shall scarce find three bibles wherein two of these words are rendred alike: but behold in the order it self much confusion arising from the variety of Translations; you shall scarce find three Bibles wherein two of these words Are rendered alike: cc-acp vvb p-acp dt n1 pn31 n1 d n1 vvg p-acp dt n1 pp-f n2; pn22 vmb av-j vvi crd n2 c-crq crd pp-f d n2 vbr vvn av: (8) text (DIV1) 154 Page 25
621 what therefore must wee do? the best way to expound the text is to practise it; what Therefore must we do? the best Way to expound the text is to practise it; r-crq av vmb pns12 vdi? dt js n1 pc-acp vvi dt n1 vbz pc-acp vvi pn31; (8) text (DIV1) 154 Page 25
622 and before wee give sentence what should be the meaning of these severall words, let us first consult with interpreters, and consider the originall. and before we give sentence what should be the meaning of these several words, let us First consult with Interpreters, and Consider the original. cc c-acp pns12 vvb n1 r-crq vmd vbi dt n1 pp-f d j n2, vvb pno12 ord vvi p-acp n2, cc vvb dt n-jn. (8) text (DIV1) 154 Page 25
623 The first word in the great Bible, consult, importeth in the originall a meeting of many together, rendred by learned Tremelius, adhibete vos ad istud, settle your selves together to this matter. The observation is this; The First word in the great bible, consult, imports in the original a meeting of many together, rendered by learned Tremelius, adhibete vos ad istud, settle your selves together to this matter. The observation is this; dt ord n1 p-acp dt j n1, vvb, vvz p-acp dt j-jn dt n1 pp-f d av, vvn p-acp j np1, fw-la fw-fr fw-la fw-la, vvb po22 n2 av p-acp d n1. dt n1 vbz d; (8) text (DIV1) 154 Page 25
624 in matters of moment we are not severally to follow our private advice, but jointly to unite your selves together in consultation; in matters of moment we Are not severally to follow our private Advice, but jointly to unite your selves together in consultation; p-acp n2 pp-f n1 pns12 vbr xx av-j pc-acp vvi po12 j n1, cc-acp av-j pc-acp vvi po22 n2 av p-acp n1; (8) text (DIV1) 154 Page 26
625 eyes see more then an eye (saith the proverb.) I must confesse Paphnutius with his one eye (for his persecutors had bored out the other) saw more in the matter of ministers marriage then the 300 two-eyed bishops assembled in the councel o• Nice. But he was an exception from a generall rule; eyes see more then an eye (Says the proverb.) I must confess Paphnutius with his one eye (for his persecutors had bored out the other) saw more in the matter of Ministers marriage then the 300 two-eyed Bishops assembled in the council o• Nicaenae. But he was an exception from a general Rule; n2 vvb dc cs dt n1 (vvz dt n1.) pns11 vmb vvi npg1 p-acp po31 crd n1 (c-acp po31 n2 vhd vvn av dt n-jn) vvd av-dc p-acp dt n1 pp-f ng1 n1 av dt crd j n2 vvn p-acp dt n1 n1 j. p-acp pns31 vbds dt n1 p-acp dt j n1; (8) text (DIV1) 154 Page 26
626 ordinarily tow are better then one: ordinarily tow Are better then one: av-j n1 vbr av-jc cs pi: (8) text (DIV1) 154 Page 26
627 yea Solomon the wisest of earthly kings had his councel of aged men, which stood before him, 1 Kings 12.6. nay a greater then Solomon may be brought for the proof of this point: God himself, Genes. 1.26. being about to contract the first volume of the world into the abrigement of man, called as it were a councel in the persons of the Trinity; yea Solomon the Wisest of earthly Kings had his council of aged men, which stood before him, 1 Kings 12.6. nay a greater then Solomon may be brought for the proof of this point: God himself, Genesis. 1.26. being about to contract the First volume of the world into the abridgement of man, called as it were a council in the Persons of the Trinity; uh np1 dt js pp-f j n2 vhd po31 n1 pp-f j-vvn n2, r-crq vvd p-acp pno31, crd n2 crd. uh-x dt jc cs np1 vmb vbi vvn p-acp dt n1 pp-f d n1: np1 px31, zz. crd. vbg a-acp pc-acp vvi dt ord n1 pp-f dt n1 p-acp dt n1 pp-f n1, vvn c-acp pn31 vbdr dt n1 p-acp dt n2 pp-f dt np1; (8) text (DIV1) 154 Page 26
628 let us make man. Had God any need of councel? is not the same eternall act which is done by one person, done by all? or are not these things rather written for our instruction? surely for our instruction they are written, that when we enterprise things of consequence, we may call for and make use of the councels and directions of others; let us make man. Had God any need of council? is not the same Eternal act which is done by one person, done by all? or Are not these things rather written for our instruction? surely for our instruction they Are written, that when we enterprise things of consequence, we may call for and make use of the Counsels and directions of Others; vvb pno12 vvi n1. vhd np1 d n1 pp-f n1? vbz xx dt d j n1 r-crq vbz vdn p-acp crd n1, vdn p-acp d? cc vbr xx d n2 av-c vvn p-acp po12 n1? av-j p-acp po12 n1 pns32 vbr vvn, cst c-crq pns12 vvb n2 pp-f n1, pns12 vmb vvi p-acp cc vvi n1 pp-f dt n2 cc n2 pp-f n2-jn; (8) text (DIV1) 154 Page 27
629 to blame then are they, who rashly runne on their own heads. I cannot but commend the swiftnesse of Ahimaaz his feet, 2 Sam. 18.28. who being sent out of Cushi came to David before him, yet can I not but dispraise the shallownesse of Ahimaaz his judgement, who running before he had received perfect instructions from Joab, came to the end of his journey scarce with the middle of his message. to blame then Are they, who rashly run on their own Heads. I cannot but commend the swiftness of Ahimaaz his feet, 2 Sam. 18.28. who being sent out of Cushi Come to David before him, yet can I not but dispraise the shallowness of Ahimaaz his judgement, who running before he had received perfect instructions from Joab, Come to the end of his journey scarce with the middle of his message. pc-acp vvi av vbr pns32, r-crq av-j vvn p-acp po32 d n2. pns11 vmbx p-acp vvi dt n1 pp-f vhz po31 n2, crd np1 crd. r-crq vbg vvn av pp-f np1 vvd p-acp np1 p-acp pno31, av vmb pns11 xx cc-acp vvi dt n1 pp-f vhz po31 n1, r-crq vvg a-acp pns31 vhd vvn j n2 p-acp np1, vvd p-acp dt n1 pp-f po31 n1 av-j p-acp dt n-jn pp-f po31 n1. (8) text (DIV1) 154 Page 27
630 Is it so then, that we must consult with others? then most lawfull, laudable, & necessary is the vocation of them who are of learned councel: Is it so then, that we must consult with Others? then most lawful, laudable, & necessary is the vocation of them who Are of learned council: vbz pn31 av av, cst pns12 vmb vvi p-acp n2-jn? av ds j, j, cc j vbz dt n1 pp-f pno32 r-crq vbr pp-f j n1: (8) text (DIV1) 155 Page 28
631 for should your silly clients be entrusted wth the managing of their own suits, they would cut the throat of their most rightfull causes, for should your silly Clients be Entrusted with the managing of their own suits, they would Cut the throat of their most rightful Causes, c-acp vmd po22 j n2 vbb vvn p-acp dt n-vvg pp-f po32 d n2, pns32 vmd vvi dt n1 pp-f po32 av-ds j n2, (8) text (DIV1) 155 Page 28
632 even with the same sword with which you are able to defend them. even with the same sword with which you Are able to defend them. av p-acp dt d n1 p-acp r-crq pn22 vbr j pc-acp vvi pno32. (8) text (DIV1) 155 Page 28
633 But may you be pleased patiently to heare the best spirituall advice which I freely bestow upon you, who would be glad to pay your fees, But may you be pleased patiently to hear the best spiritual Advice which I freely bestow upon you, who would be glad to pay your fees, cc-acp vmb pn22 vbi vvn av-j pc-acp vvi dt js j n1 r-crq pns11 av-j vvb p-acp pn22, r-crq vmd vbi j pc-acp vvi po22 n2, (8) text (DIV1) 155 Page 28
634 and give you deserved thanks for your councell, if mine occasions so required it. and give you deserved thanks for your council, if mine occasions so required it. cc vvb pn22 vvd n2 p-acp po22 n1, cs po11 n2 av vvd pn31. (8) text (DIV1) 155 Page 29
635 When such a cause shall be brought to your hands, as your own consciences shall proclaim to be bad, let Baal plead for himself, let iniquity be her own advocate; When such a cause shall be brought to your hands, as your own Consciences shall proclaim to be bad, let Baal plead for himself, let iniquity be her own advocate; c-crq d dt n1 vmb vbi vvn p-acp po22 n2, c-acp po22 d n2 vmb vvi pc-acp vbi j, vvb np1 vvb p-acp px31, vvb n1 vbi po31 d n1; (8) text (DIV1) 155 Page 29
636 offer you not once to defend them: and when the case shall be good, loose it not in the labyrinths of delayes, offer you not once to defend them: and when the case shall be good, lose it not in the labyrinths of delays, vvb pn22 xx a-acp pc-acp vvi pno32: cc c-crq dt n1 vmb vbi j, vvb pn31 xx p-acp dt n2 pp-f n2, (8) text (DIV1) 155 Page 29
637 and Meanders of demurrs, but bring it the narrowest cut, the nearest course from the first motion to the finall verdict. and Meanders of demurs, but bring it the narrowest Cut, the nearest course from the First motion to the final verdict. cc n2 pp-f n2, cc-acp vvb pn31 dt js n1, dt js n1 p-acp dt ord n1 p-acp dt j n1. (8) text (DIV1) 155 Page 29
638 I must confesse there may be much corruption in a festred sore, but I dare boldly say, there is more corruption in the dishonest Chirurgion, that may quickly cure it, I must confess there may be much corruption in a festered soar, but I Dare boldly say, there is more corruption in the dishonest Chirurgeon, that may quickly cure it, pns11 vmb vvi a-acp vmb vbi d n1 p-acp dt j-vvn n1, cc-acp pns11 vvb av-j vvi, pc-acp vbz dc n1 p-acp dt j n1, cst vmb av-j vvi pn31, (8) text (DIV1) 155 Page 29
639 but will not for his private ends: but will not for his private ends: cc-acp vmb xx p-acp po31 j n2: (8) text (DIV1) 155 Page 29
640 indeed they that hold leases by lives, could be content that each life in their lease should be a Methuselah sith then your gain dependeth on the long depending of suits, some perchance may think it more beneficiall for you needlesly to protract them. indeed they that hold leases by lives, could be content that each life in their lease should be a Methuselah sith then your gain dependeth on the long depending of suits, Some perchance may think it more beneficial for you needlessly to protract them. av pns32 cst vvb n2 p-acp n2, vmd vbi j cst d n1 p-acp po32 n1 vmd vbi dt np1 a-acp av po22 n1 vvz p-acp dt av-j vvg pp-f n2, d av vmb vvi pn31 av-dc j p-acp pn22 av-j pc-acp vvi pno32. (8) text (DIV1) 155 Page 30
641 But know by the speedy ending of them, your gain shall be the more by being the lesse; But know by the speedy ending of them, your gain shall be the more by being the less; cc-acp vvb p-acp dt j n-vvg pp-f pno32, po22 n1 vmb vbi dt av-dc p-acp vbg dt av-dc; (8) text (DIV1) 155 Page 30
642 what is wanting in bulk shall be supplied in blessing, no diseased tympany shall swell your estate, what is wanting in bulk shall be supplied in blessing, no diseased tympany shall swell your estate, q-crq vbz vvg p-acp n1 vmb vbi vvn p-acp n1, dx j-vvn n1 vmb vvi po22 n1, (8) text (DIV1) 155 Page 30
643 but all your substance shall be solid wholesome flesh: but all your substance shall be solid wholesome Flesh: cc-acp d po22 n1 vmb vbi j j n1: (8) text (DIV1) 155 Page 30
644 all the shekels in your coffers shall be shekels of the sanctuary, such as you may enjoy with content, all the shekels in your coffers shall be shekels of the sanctuary, such as you may enjoy with content, d dt n2 p-acp po22 n2 vmb vbi n2 pp-f dt n1, d c-acp pn22 vmb vvi p-acp n1, (8) text (DIV1) 155 Page 30
645 whilest you live, and leave to your wife, and thrifty heirs, when you die. To you therefore it belongeth to consult : whilst you live, and leave to your wife, and thrifty Heirs, when you die. To you Therefore it belongeth to consult: cs pn22 vvb, cc vvi p-acp po22 n1, cc j n2, c-crq pn22 vvb. p-acp pn22 av pn31 vvz p-acp vvb: (8) text (DIV1) 155 Page 30
646 this differs from the former, consult is with others, consider is in our selves; this differs from the former, consult is with Others, Consider is in our selves; d vvz p-acp dt j, vvb vbz p-acp n2-jn, vvb vbz p-acp po12 n2; (8) text (DIV1) 155 Page 31
647 for after wee have heard what others can say, we must not so pinne our practise on their opinions, for After we have herd what Others can say, we must not so pin our practice on their opinions, c-acp c-acp pns12 vhb vvn r-crq n2-jn vmb vvi, pns12 vmb xx av n1 po12 n1 p-acp po32 n2, (8) text (DIV1) 155 Page 31
648 but we must also use our own best consideration, especially if it be in a case of conscience wherein our own good is particularly interested. but we must also use our own best consideration, especially if it be in a case of conscience wherein our own good is particularly interested. cc-acp pns12 vmb av vvi po12 d js n1, av-j cs pn31 vbb p-acp dt n1 pp-f n1 c-crq po12 d j vbz av-j vvn. (8) text (DIV1) 155 Page 31
649 And this consideration is to go before our finall sentence. And this consideration is to go before our final sentence. cc d n1 vbz pc-acp vvi p-acp po12 j n1. (8) text (DIV1) 155 Page 31
650 Before we passe our utmost verdict, we are first seriously to premise a due deliberation in our selves, Before we pass our utmost verdict, we Are First seriously to premise a due deliberation in our selves, c-acp pns12 vvb po12 j n1, pns12 vbr ord av-j p-acp n1 dt j-jn n1 p-acp po12 n2, (8) text (DIV1) 155 Page 31
651 as formerly we have had 1 consultation with others. Let us go down and see, Gen. 1.18.21. whether the sinnes of Sodom be according to the cry which is come up unto mee. as formerly we have had 1 consultation with Others. Let us go down and see, Gen. 1.18.21. whither the Sins of Sodom be according to the cry which is come up unto me. c-acp av-j pns12 vhb vhn crd n1 p-acp n2-jn. vvb pno12 vvi a-acp cc vvi, np1 crd. cs dt n2 pp-f np1 vbi vvg p-acp dt n1 r-crq vbz vvn a-acp p-acp pno11. (8) text (DIV1) 155 Page 31
652 Our adversaries of the Romish Church are too too faulty herein, in giving sentence before they have well weighed the cause. Our Adversaries of the Romish Church Are too too faulty herein, in giving sentence before they have well weighed the cause. po12 n2 pp-f dt jp n1 vbr av av j av, p-acp vvg n1 c-acp pns32 vhb av vvn dt n1. (8) text (DIV1) 155 Page 32
653 In the dayes of Queen Mary when our land was dark with ignorance, and light onely with those bonfires which burnt the martyrs, a woman in Jersey at the stake being delivered of a male child, the standers by took the infant, In the days of Queen Marry when our land was dark with ignorance, and Light only with those bonfires which burned the Martyrs, a woman in Jersey At the stake being Delivered of a male child, the standers by took the infant, p-acp dt n2 pp-f n1 uh c-crq po12 n1 vbds j p-acp n1, cc vvi av-j p-acp d n2 r-crq vvd dt n2, dt n1 p-acp np1 p-acp dt n1 vbg vvn pp-f dt j-jn n1, dt n2 p-acp vvd dt n1, (8) text (DIV1) 155 Page 32
654 and threw it into the fire: matchlesse cruelty! and threw it into the fire: matchless cruelty! cc vvd pn31 p-acp dt n1: j n1! (8) text (DIV1) 155 Page 32
655 children when newly born are to be baptized with water, not to be cast into the fire, children when newly born Are to be baptised with water, not to be cast into the fire, n2 c-crq av-j vvn vbr pc-acp vbi vvn p-acp n1, xx pc-acp vbi vvn p-acp dt n1, (8) text (DIV1) 155 Page 32
656 or did they take it to be like the viper, Acts 28. which no sooner crawled out of the heat of the flame, or did they take it to be like the viper, Acts 28. which no sooner crawled out of the heat of the flame, cc vdd pns32 vvi pn31 pc-acp vbi av-j dt n1, n2 crd r-crq av-dx av-c vvn av pp-f dt n1 pp-f dt n1, (8) text (DIV1) 155 Page 32
657 but S. Paul presently cast it in again? alas as yet it was no viper, no poison in the teeth, no venome in the tongue, whereby it may do hurt. but S. Paul presently cast it in again? alas as yet it was no viper, no poison in the teeth, no venom in the tongue, whereby it may do hurt. cc-acp n1 np1 av-j vvd pn31 p-acp av? uh p-acp av pn31 vbds dx n1, dx n1 p-acp dt n2, dx n1 p-acp dt n1, c-crq pn31 vmb vdi vvi. (8) text (DIV1) 155 Page 32
658 Or did they think that it would take it by kind, because his mother (as they termed it) was an heretick? no sinne is so throughly entailed from parent to child, Or did they think that it would take it by kind, Because his mother (as they termed it) was an heretic? no sin is so thoroughly entailed from parent to child, cc vdd pns32 vvi cst pn31 vmd vvi pn31 p-acp n1, c-acp po31 n1 (c-acp pns32 vvd pn31) vbds dt n1? dx n1 vbz av av-j vvn p-acp n1 p-acp n1, (8) text (DIV1) 155 Page 33
659 but grace and good breeding may break it off. but grace and good breeding may break it off. cc-acp n1 cc j n-vvg vmb vvi pn31 a-acp. (8) text (DIV1) 155 Page 33
660 Had they well pondered those things before hand, perchance they might have prevailed for a reprive, Had they well pondered those things before hand, perchance they might have prevailed for a reprieve, vhd pns32 av vvn d n2 p-acp n1, av pns32 vmd vhi vvn p-acp dt n1, (8) text (DIV1) 155 Page 33
661 if not for a pardon for this child. if not for a pardon for this child. cs xx p-acp dt n1 p-acp d n1. (8) text (DIV1) 155 Page 33
662 The Hebrews contrary to all other nations, read their letters backward, so the papists in their practise read backward, The Hebrews contrary to all other Nations, read their letters backward, so the Papists in their practice read backward, dt np1 j-jn p-acp d j-jn n2, vvb po32 n2 av-j, av dt n2 p-acp po32 n1 vvi av-j, (8) text (DIV1) 155 Page 33
663 and invert the order of my text, and instead of consult, give sentence and consider; they first give sentence, and then consult and perchance consider: and invert the order of my text, and instead of consult, give sentence and Consider; they First give sentence, and then consult and perchance Consider: cc vvb dt n1 pp-f po11 n1, cc av pp-f vvb, vvb n1 cc vvi; pns32 ord vvi n1, cc av vvi cc av vvi: (8) text (DIV1) 155 Page 33
664 and I would to God all that hated popery hated also this popish practise; and I would to God all that hated popery hated also this popish practice; cc pns11 vmd p-acp np1 d cst vvd n1 vvd av d j n1; (8) text (DIV1) 155 Page 33
665 for in some sort hereof guilty are they who seeing one wallowing in sinnes, rashly reason from the present to the future, for in Some sort hereof guilty Are they who seeing one wallowing in Sins, rashly reason from the present to the future, c-acp p-acp d n1 av j vbr pns32 r-crq vvg pi vvg p-acp n2, av-j n1 p-acp dt j p-acp dt j-jn, (8) text (DIV1) 155 Page 34
666 and condemn such a one for a reprobate or castaway. and condemn such a one for a Reprobate or castaway. cc vvi d dt pi p-acp dt n-jn cc n1. (8) text (DIV1) 155 Page 34
667 Let us not flatter black and say its white, nor defame white and say it is black; Let us not flatter black and say its white, nor defame white and say it is black; vvb pno12 xx vvi j-jn cc vvi po31 j-jn, ccx vvi j-jn cc vvb pn31 vbz j-jn; (8) text (DIV1) 155 Page 34
668 let us tell Judah of their sinnes, and Israel of their transgressions; for our callings warn us: let us tell Judah of their Sins, and Israel of their transgressions; for our callings warn us: vvb pno12 vvi np1 pp-f po32 n2, cc np1 pp-f po32 n2; p-acp po12 n2 vvb pno12: (8) text (DIV1) 155 Page 34
669 let us tell a drunkard that he is a drunkard, an adulterer that he is an adulterer, let us tell a drunkard that he is a drunkard, an adulterer that he is an adulterer, vvb pno12 vvi dt n1 cst pns31 vbz dt n1, dt n1 cst pns31 vbz dt n1, (8) text (DIV1) 155 Page 34
670 and that his estate is desperate and damnable, if he live and dye impenitent in that condition. and that his estate is desperate and damnable, if he live and die impenitent in that condition. cc cst po31 n1 vbz j cc j, cs pns31 vvb cc vvi j p-acp d n1. (8) text (DIV1) 155 Page 34
671 But as for their finall estate, it belongeth not to us to give sentence of them; But as for their final estate, it belongeth not to us to give sentence of them; cc-acp c-acp p-acp po32 j n1, pn31 vvz xx p-acp pno12 pc-acp vvi n1 pp-f pno32; (8) text (DIV1) 155 Page 34
672 it is not for us to know these things which the father hath put in his own power: it is not for us to know these things which the father hath put in his own power: pn31 vbz xx p-acp pno12 pc-acp vvi d n2 r-crq dt n1 vhz vvn p-acp po31 d n1: (8) text (DIV1) 155 Page 34
673 but if our censuring faculty be so sharp (on Gods blessing) let us turn the edge thereof inward: but if our censuring faculty be so sharp (on God's blessing) let us turn the edge thereof inward: cc-acp cs po12 vvg n1 vbb av j (p-acp npg1 n1) vvb pno12 vvi dt n1 av j: (8) text (DIV1) 155 Page 34
674 let us first read a criticall lecture on all our own bad thoughts, words, and actions, let us First read a critical lecture on all our own bad thoughts, words, and actions, vvb pno12 ord vvi dt j n1 p-acp d po12 d j n2, n2, cc n2, (8) text (DIV1) 155 Page 35
675 and then shall we have lesse leasure and delight to rome and range abroad. and then shall we have less leisure and delight to room and range abroad. cc av vmb pns12 vhi dc n1 cc n1 pc-acp vvi cc vvi av. (8) text (DIV1) 155 Page 35
676 Now the word consider in my text, warrants mee to addresse my speech to you who are of the jury: Now the word Consider in my text, warrants me to address my speech to you who Are of the jury: av dt n1 vvb p-acp po11 n1, vvz pno11 pc-acp vvi po11 n1 p-acp pn22 r-crq vbr pp-f dt n1: (8) text (DIV1) 156 Page 35
677 for after consult is past, after you have heard a case debated and argued by learned councel, for After consult is past, After you have herd a case debated and argued by learned council, c-acp p-acp vvi vbz j, c-acp pn22 vhb vvn dt n1 vvn cc vvn p-acp j n1, (8) text (DIV1) 156 Page 35
678 then is your duty to consider: then is your duty to Consider: av vbz po22 n1 pc-acp vvi: (8) text (DIV1) 156 Page 35
679 your way, is so hedged on either side you cannot go out of it, except you will wilfully; your Way, is so hedged on either side you cannot go out of it, except you will wilfully; po22 n1, vbz av vvn p-acp d n1 pn22 vmbx vvi av pp-f pn31, c-acp pn22 vmb av-j; (8) text (DIV1) 156 Page 35
680 for you are onely conscionably to find things, according as you hear them alledged and proved, for you Are only Conscionably to find things, according as you hear them alleged and proved, c-acp pn22 vbr j av-j pc-acp vvi n2, vvg c-acp pn22 vvb pno32 vvn cc vvn, (8) text (DIV1) 156 Page 35
681 and this done your office is discharged; and this done your office is discharged; cc d vdn po22 n1 vbz vvn; (8) text (DIV1) 156 Page 35
682 but beware of one thing, the being overswaied by one appearing and potent man amongst you. but beware of one thing, the being overswayed by one appearing and potent man among you. cc-acp vvb pp-f crd n1, cs vbg vvn p-acp crd j-vvg cc j n1 p-acp pn22. (8) text (DIV1) 156 Page 35
683 Barach said to Deborah, Judge. 4.8. Barak said to Deborah, Judge. 4.8. np1 vvd p-acp np1, n1. crd. (8) text (DIV1) 156 Page 36
684 if thou wilt go up with me, I will go up, but if thou wilt not go up with me, if thou wilt go up with me, I will go up, but if thou wilt not go up with me, cs pns21 vm2 vvi a-acp p-acp pno11, pns11 vmb vvi a-acp, cc-acp cs pns21 vm2 xx vvi a-acp p-acp pno11, (8) text (DIV1) 156 Page 36
685 then will I not go up. then will I not go up. av vmb pns11 xx vvi a-acp. (8) text (DIV1) 156 Page 36
686 So too often the the rest of the jury to one principall man amongst them, please you Sr to be for the plaintiff, wee are for the plaintiff, So too often the the rest of the jury to one principal man among them, please you Sir to be for the plaintiff, we Are for the plaintiff, av av av dt dt n1 pp-f dt n1 p-acp crd j-jn n1 p-acp pno32, vvb pn22 n1 pc-acp vbi p-acp dt n1, pns12 vbr p-acp dt n1, (8) text (DIV1) 156 Page 36
687 if you be for the defendant, wee are for the defendant; cast the prisoner, & wee cast him, accquit you him, and wee accquit him: if you be for the defendant, we Are for the defendant; cast the prisoner, & we cast him, acquit you him, and we acquit him: cs pn22 vbb p-acp dt n1, pns12 vbr p-acp dt n1; vvb dt n1, cc pns12 vvd pno31, vvb pn22 pno31, cc pns12 vvb pno31: (8) text (DIV1) 156 Page 36
688 in a word, wee'l be the wax, print you upon us what impression you please. Beloved, these things ought not to be so; in a word, we'll be the wax, print you upon us what impression you please. beloved, these things ought not to be so; p-acp dt n1, pns12|vmb vbb dt n1, vvi pn22 p-acp pno12 r-crq n1 pn22 vvb. j-vvn, d n2 vmd xx pc-acp vbi av; (8) text (DIV1) 156 Page 36
689 that the prisoner should be cast at the verdict of twelve men, and eleven of these twelve have their judgements cast by the verdict of one. that the prisoner should be cast At the verdict of twelve men, and eleven of these twelve have their Judgments cast by the verdict of one. cst dt n1 vmd vbi vvn p-acp dt n1 pp-f crd n2, cc crd pp-f d crd vhb po32 n2 vvn p-acp dt n1 pp-f crd. (8) text (DIV1) 156 Page 36
690 Look therefore to your selves, except others will answer to God for your perjury; for to you it belongeth to consider. Look Therefore to your selves, except Others will answer to God for your perjury; for to you it belongeth to Consider. n1 av p-acp po22 n2, c-acp n2-jn vmb vvi p-acp np1 p-acp po22 n1; c-acp p-acp pn22 pn31 vvz p-acp vvb. (8) text (DIV1) 156 Page 37
691 I come now to the third step of the throne of justice, give sentence ; I come now to the third step of the throne of Justice, give sentence; pns11 vvb av p-acp dt ord n1 pp-f dt n1 pp-f n1, vvb n1; (8) text (DIV1) 157 Page 37
692 where wee may observe, after due consultation and consideration are past, wee ought not still to be neuters & Scepticks, where we may observe, After due consultation and consideration Are passed, we ought not still to be neuters & Sceptics, c-crq pns12 vmb vvi, p-acp j-jn n1 cc n1 vbr vvn, pns12 vmd xx av pc-acp vbi n2 cc n2-jn, (8) text (DIV1) 157 Page 37
693 but absolutely to expresse and declare our selves on one side, as wee shall see most occasion. but absolutely to express and declare our selves on one side, as we shall see most occasion. cc-acp av-j pc-acp vvi cc vvi po12 n2 p-acp crd n1, c-acp pns12 vmb vvi ds n1. (8) text (DIV1) 157 Page 37
694 And yet how many be there which have learning too much to be papists, & yet religion too little to be good protestants? They are loth to say that Luther is in the right, And yet how many be there which have learning too much to be Papists, & yet Religion too little to be good protestants? They Are loath to say that Luther is in the right, cc av c-crq d vbb a-acp r-crq vhb n1 av av-d pc-acp vbi n2, cc av n1 av j pc-acp vbi j n2? pns32 vbr j pc-acp vvi cst np1 vbz p-acp dt n-jn, (8) text (DIV1) 157 Page 37
695 and they are loth to say that Bellarmine is in the wrong. And as God saith of himself, I am what I am; and they Are loath to say that Bellarmine is in the wrong. And as God Says of himself, I am what I am; cc pns32 vbr j pc-acp vvi cst np1 vbz p-acp dt n-jn. cc p-acp np1 vvz pp-f px31, pns11 vbm q-crq pns11 vbm; (8) text (DIV1) 157 Page 37
696 so may it be said of these men, they are even what you would have them to be: so may it be said of these men, they Are even what you would have them to be: av vmb pn31 vbi vvn pp-f d n2, pns32 vbr j r-crq pn22 vmd vhi pno32 pc-acp vbi: (8) text (DIV1) 157 Page 38
697 nor need wee go out into the wildernesse to see these reeds shaken with the wind; nor need we go out into the Wilderness to see these reeds shaken with the wind; ccx vvb pns12 vvb av p-acp dt n1 pc-acp vvi d n2 vvn p-acp dt n1; (8) text (DIV1) 157 Page 38
698 I am afraid in our towns best traded, places most populous, there be too many of them who spending all their life in tedious consulting, I am afraid in our Towns best traded, places most populous, there be too many of them who spending all their life in tedious consulting, pns11 vbm j p-acp po12 n2 av-js vvn, n2 av-ds j, pc-acp vbi av d pp-f pno32 r-crq vvg d po32 n1 p-acp j vvg, (8) text (DIV1) 157 Page 38
699 and considering of points, continue more unresolved then when they begun, & will never give sentence. and considering of points, continue more unresolved then when they begun, & will never give sentence. cc vvg pp-f n2, vvb av-dc j cs c-crq pns32 vvd, cc vmb av-x vvi n1. (8) text (DIV1) 157 Page 38
700 Which word putteth me in mind, to apply my self unto your Lordships to whom his Highnesse authority hath committed the power of passing the sentence of life and death; Which word putteth me in mind, to apply my self unto your Lordship's to whom his Highness Authority hath committed the power of passing the sentence of life and death; r-crq n1 vvz pno11 p-acp n1, pc-acp vvi po11 n1 p-acp po22 n2 p-acp ro-crq po31 n1 n1 vhz vvn dt n1 pp-f vvg dt n1 pp-f n1 cc n1; (8) text (DIV1) 157 Page 38
701 but I remember what Iohn Baptist said to our Saviour, Matth. 3. I have need to come to thee, but I Remember what John Baptist said to our Saviour, Matthew 3. I have need to come to thee, cc-acp pns11 vvb r-crq np1 np1 vvd p-acp po12 n1, np1 crd pns11 vhb n1 pc-acp vvi p-acp pno21, (8) text (DIV1) 157 Page 38
702 and comest thou to mee? Is your Honours courtesie and humilitie such as to repair to my weak pains? when I, whose learning in law matters is no better then ignorance, have need to come to you, who are the captains of the first forme in the school of justice, and Comest thou to me? Is your Honours courtesy and humility such as to repair to my weak pains? when I, whose learning in law matters is no better then ignorance, have need to come to you, who Are the Captains of the First Form in the school of Justice, cc vv2 pns21 p-acp pno11? vbz po22 ng1 n1 cc n1 d c-acp pc-acp vvi p-acp po11 j n2? c-crq pns11, rg-crq n1 p-acp n1 n2 vbz dx jc cs n1, vhb n1 pc-acp vvi p-acp pn22, r-crq vbr dt n2 pp-f dt ord n1 p-acp dt n1 pp-f n1, (8) text (DIV1) 157 Page 39
703 and therefore need not now to learn the alphabet of your office: well do you know how to weild the sword in the hand; and Therefore need not now to Learn the alphabet of your office: well do you know how to wield the sword in the hand; cc av vvb xx av pc-acp vvi dt n1 pp-f po22 n1: av vdb pn22 vvb c-crq pc-acp vvi dt n1 p-acp dt n1; (8) text (DIV1) 157 Page 39
704 when to give a slanting blow, and where to make a down right stroke; when to give a slanting blow, and where to make a down right stroke; c-crq pc-acp vvi dt j-vvg n1, cc c-crq pc-acp vvi dt a-acp j-jn n1; (8) text (DIV1) 157 Page 39
705 whose actions are a continuall web, whereof justice & mercy are the woof, and the warp. whose actions Are a continual web, whereof Justice & mercy Are the woof, and the warp. rg-crq n2 vbr dt j n1, c-crq n1 cc n1 vbr dt n1, cc dt vvb. (8) text (DIV1) 157 Page 39
706 Leaving therefore your Lordships, I come to them who come to these assizes, neither to do nor to suffer, Leaving Therefore your Lordship's, I come to them who come to these assizes, neither to do nor to suffer, vvg av po22 n2, pns11 vvb p-acp pno32 r-crq vvb p-acp d n2, av-dx pc-acp vdi ccx pc-acp vvi, (8) text (DIV1) 157 Page 39
707 but onely to heare and behold: but only to hear and behold: cc-acp av-j pc-acp vvi cc vvi: (8) text (DIV1) 157 Page 39
708 when I compare this meeting in my text with ours at this time, I find a threefold cause for which wee ought to be heartily thankfull to the God of heaven ▪ first, that though there be many sinnes in our land, when I compare this meeting in my text with ours At this time, I find a threefold cause for which we ought to be heartily thankful to the God of heaven ▪ First, that though there be many Sins in our land, c-crq pns11 vvb d n1 p-acp po11 n1 p-acp png12 p-acp d n1, pns11 vvb dt j n1 p-acp r-crq pns12 vmd pc-acp vbi av-j j p-acp dt n1 pp-f n1 ▪ ord, cst cs pc-acp vbb d n2 p-acp po12 n1, (8) text (DIV1) 157 Page 40
709 yet most of them are personall, not like this in my text, wherein a whole city together was jointly engaged. yet most of them Are personal, not like this in my text, wherein a Whole City together was jointly engaged. av ds pp-f pno32 vbr j, xx av-j d p-acp po11 n1, c-crq dt j-jn n1 av vbds av-j vvn. (8) text (DIV1) 157 Page 40
710 Should we have a murther generally committed by a whole city, I am afraid, that the cable of that offence twisted with so many lesser cords of severall offendors, would be so tough and strong, it would almost make the sword of justice turn edge before it could cut through it. Should we have a murder generally committed by a Whole City, I am afraid, that the cable of that offence twisted with so many lesser cords of several offenders, would be so tough and strong, it would almost make the sword of Justice turn edge before it could Cut through it. vmd pns12 vhb dt n1 av-j vvn p-acp dt j-jn n1, pns11 vbm j, cst dt n1 pp-f d n1 vvn p-acp av d jc n2 pp-f j n2, vmd vbi av j cc j, pn31 vmd av vvi dt n1 pp-f n1 vvb n1 p-acp pn31 vmd vvi p-acp pn31. (8) text (DIV1) 157 Page 40
711 God daily diminish the sinnes of our land, that they may be fewer for number, lesser for measure, lighter for nature, God daily diminish the Sins of our land, that they may be fewer for number, lesser for measure, lighter for nature, np1 av-j vvi dt n2 pp-f po12 n1, cst pns32 vmb vbi d p-acp n1, jc p-acp n1, jc p-acp n1, (8) text (DIV1) 157 Page 40
712 and may our eyes live to see our churches more full, our prisons more emptie. Not to flatter our selves, we are a sinfull nation; and may our eyes live to see our Churches more full, our prisons more empty. Not to flatter our selves, we Are a sinful Nation; cc vmb po12 n2 vvb pc-acp vvi po12 n2 av-dc j, po12 n2 av-dc j. xx pc-acp vvi po12 n2, pns12 vbr dt j n1; (8) text (DIV1) 157 Page 41
713 fellonies amongst us are frequent, & murther sometimes, (and were they never so seldome, they were too often (yet be it spoken to Gods glory, these be private sinnes, not city villainies as this of the Gibeonites : felonies among us Are frequent, & murder sometime, (and were they never so seldom, they were too often (yet be it spoken to God's glory, these be private Sins, not City villainies as this of the Gibeonites: n2 p-acp pno12 vbr j, cc vvi av, (cc vbdr pns32 av-x av av, pns32 vbdr av av (av vbb pn31 vvn p-acp ng1 n1, d vbb j n2, xx n1 n2 c-acp d pp-f dt np1: (8) text (DIV1) 157 Page 41
714 not but that we English men are as wild, and as untamed horses as ever the Iews were, not but that we English men Are as wild, and as untamed Horses as ever the Iews were, xx p-acp d po12 jp n2 vbr a-acp j, cc p-acp j n2 c-acp av dt np2 vbdr, (8) text (DIV1) 157 Page 41
715 but that God is pleased to hold us with a stronger bridle, & curb of his restraining grace then he did them. but that God is pleased to hold us with a Stronger bridle, & curb of his restraining grace then he did them. cc-acp cst np1 vbz vvn pc-acp vvi pno12 p-acp dt jc n1, cc n1 pp-f po31 vvg n1 cs pns31 vdd pno32. (8) text (DIV1) 157 Page 41
716 Let him therefore have all the honour of the action. Let him Therefore have all the honour of the actium. vvb pno31 av vhb d dt n1 pp-f dt n1. (8) text (DIV1) 157 Page 41
717 Secondly, we see the poor Levite was fain to send for justice abroad and about, from Dan to Beersheba with much care and cost: Secondly, we see the poor Levite was fain to send for Justice abroad and about, from Dan to Beersheba with much care and cost: ord, pns12 vvb dt j np1 vbds av-j pc-acp vvi p-acp n1 av cc a-acp, p-acp n1 p-acp np1 p-acp d n1 cc n1: (8) text (DIV1) 158 Page 41
718 had the allowance of this Levite been no larger then the poor pittance of some curates and vicars amongst us, this one charge would have exhausted his two yeares revenues: had the allowance of this Levite been no larger then the poor pittance of Some Curates and Vicars among us, this one charge would have exhausted his two Years revenues: vhd dt n1 pp-f d np1 vbn dx jc cs dt j n1 pp-f d n2 cc ng1 p-acp pno12, d crd n1 vmd vhi vvn po31 crd ng2 n2: (8) text (DIV1) 158 Page 42
719 but let us thank God that justice is brought home to our doors. but let us thank God that Justice is brought home to our doors. cc-acp vvb pno12 vvi np1 cst n1 vbz vvn av-an p-acp po12 n2. (8) text (DIV1) 158 Page 42
720 When I have seen with what tedious paces & weary thighs poor people have painfully climed and clambred up the steep ascent to the town of Shaftsbury in this county, to bring water to the town; When I have seen with what tedious paces & weary thighs poor people have painfully climbed and clambered up the steep ascent to the town of Shaftesbury in this county, to bring water to the town; c-crq pns11 vhb vvn p-acp r-crq j n2 cc j n2 j n1 vhb av-j vvd cc vvd a-acp dt j n1 p-acp dt n1 pp-f np1 p-acp d n1, pc-acp vvi n1 p-acp dt n1; (8) text (DIV1) 158 Page 42
721 then have I commended the conveniency of those cities, which seated in champion places have water at will; then have I commended the conveniency of those cities, which seated in champion places have water At will; av vhb pns11 vvn dt n1 pp-f d n2, r-crq vvn p-acp n1 n2 vhb n1 p-acp n1; (8) text (DIV1) 158 Page 42
722 then have I praised the commoditie of those houses where turn the cock, and plenty flowes at pleasure: then have I praised the commodity of those houses where turn the cock, and plenty flows At pleasure: av vhb pns11 vvn dt n1 pp-f d n2 c-crq n1 dt n1, cc n1 vvz p-acp n1: (8) text (DIV1) 158 Page 42
723 so when I consider the great trouble of the Levite in my text, to send about for justice, so when I Consider the great trouble of the Levite in my text, to send about for Justice, av c-crq pns11 vvb dt j n1 pp-f dt np1 p-acp po11 n1, pc-acp vvi a-acp p-acp n1, (8) text (DIV1) 158 Page 43
724 then have I just cause to praise God for the benefit of our itinerarie judges wch without our cost, then have I just cause to praise God for the benefit of our Itin judges which without our cost, av vhb pns11 j n1 pc-acp vvi np1 p-acp dt n1 pp-f po12 j-jn n2 r-crq p-acp po12 n1, (8) text (DIV1) 158 Page 43
725 or procuring, bring justice home unto us. or procuring, bring Justice home unto us. cc vvg, vvb n1 av-an p-acp pno12. (8) text (DIV1) 158 Page 43
726 If any in this sence doth NONLATINALPHABET, behold the cup is at his mouth, let him drink his fill. If any in this sense does, behold the cup is At his Mouth, let him drink his fill. cs d p-acp d n1 vdz, vvb dt n1 vbz p-acp po31 n1, vvb pno31 vvi po31 n1. (8) text (DIV1) 158 Page 43
727 Thirdly, the cause of all this mischeif is set down in the first verse, because there was no king in Israel; Thirdly, the cause of all this mischief's is Set down in the First verse, Because there was no King in Israel; ord, dt n1 pp-f d d ng1 vbz vvn a-acp p-acp dt ord n1, c-acp pc-acp vbds dx n1 p-acp np1; (8) text (DIV1) 159 Page 43
728 a tyrannie is to be preferred before an anarchy: a tyranny is to be preferred before an anarchy: dt n1 vbz pc-acp vbi vvn p-acp dt n1: (8) text (DIV1) 159 Page 43
729 for a commonwealth to want a chief, it is the chief of all wants, every man will do what he lists, none what he should. for a commonwealth to want a chief, it is the chief of all Wants, every man will do what he lists, none what he should. c-acp dt n1 pc-acp vvi dt j-jn, pn31 vbz dt n-jn pp-f d n2, d n1 vmb vdi r-crq pns31 vvz, pi r-crq pns31 vmd. (8) text (DIV1) 159 Page 43
730 Too much liberty would make men slaves to their own lusts; Too much liberty would make men slaves to their own Lustiest; av d n1 vmd vvi n2 n2 p-acp po32 d n2; (8) text (DIV1) 159 Page 43
731 Westminster hall would be turned unto the Gluttons kitchin ▪ in a word, compared to this confusion, that of Bable may justly seem an exact modell of method. Westminster hall would be turned unto the Gluttons kitchen ▪ in a word, compared to this confusion, that of Babble may justly seem an exact model of method. np1 n1 vmd vbi vvn p-acp dt n2 n1 ▪ p-acp dt n1, vvn p-acp d n1, cst pp-f n1 vmb av-j vvi dt j n1 pp-f n1. (8) text (DIV1) 159 Page 44
732 But (thanks be to God) our happinesse will appear the greater, if we consider the state of forreign countries, divided from us no less in condition, then by the sea; But (thanks be to God) our happiness will appear the greater, if we Consider the state of foreign countries, divided from us no less in condition, then by the sea; cc-acp (n2 vbi p-acp np1) po12 n1 vmb vvi dt jc, cs pns12 vvb dt n1 pp-f j n2, vvn p-acp pno12 av-dx dc p-acp n1, av p-acp dt n1; (8) text (DIV1) 159 Page 44
733 look upon high Germany which ever Prometheus like hath a cruell eagle feeding upon her entrailes: look upon high Germany which ever Prometheus like hath a cruel Eagl feeding upon her entrails: vvb p-acp j np1 r-crq av np1 av-j vhz dt j n1 vvg p-acp po31 n2: (8) text (DIV1) 159 Page 44
734 Is this the civil law, wherein nothing stands good but violenta passessio, and firma ejectio? where souldiers keep Term all the year long, Is this the civil law, wherein nothing Stands good but violenta passessio, and Firm ejectio? where Soldiers keep Term all the year long, vbz d dt j n1, c-crq pix vvz j p-acp fw-la fw-la, cc fw-la fw-la? c-crq n2 vvb n1 d dt n1 av-j, (8) text (DIV1) 159 Page 44
735 and scarce make a short vacation in the dead depth of winter? whilest thus the continent is drowned with woes, our happy island is dry; and scarce make a short vacation in the dead depth of winter? whilst thus the continent is drowned with woes, our happy island is dry; cc av-j vvi dt j n1 p-acp dt j n1 pp-f n1? cs av dt n1 vbz vvn p-acp n2, po12 j n1 vbz j; (8) text (DIV1) 159 Page 44
736 the waves rage round about us, but thanks be to God none runne over us; wee are more safe under our vines, then our neighbours in their castles. the waves rage round about us, but thanks be to God none run over us; we Are more safe under our vines, then our neighbours in their Castles. dt n2 vvb av-j p-acp pno12, cc-acp n2 vbb p-acp n1 pix vvn p-acp pno12; pns12 vbr av-dc j p-acp po12 n2, cs po12 n2 p-acp po32 n2. (8) text (DIV1) 159 Page 45
737 Oh let us take heed that wee take not a surfet of our own happinesse, O let us take heed that we take not a surfeit of our own happiness, uh vvb pno12 vvi n1 cst pns12 vvb xx dt n1 pp-f po12 d n1, (8) text (DIV1) 160 Page 45
738 but be heartily thankfull to God, and expresse our thankfullnesse in the reformation of our lives. but be heartily thankful to God, and express our thankfulness in the Reformation of our lives. cc-acp vbb av-j j p-acp np1, cc vvi po12 n1 p-acp dt n1 pp-f po12 n2. (8) text (DIV1) 160 Page 45
739 But what go I about to do? this is none of Joshuas day wherein the sun stands still, time will wait attendance on none; But what go I about to do? this is none of Joshuas day wherein the sun Stands still, time will wait attendance on none; p-acp q-crq vvb pns11 a-acp pc-acp vdi? d vbz pix pp-f np1 n1 c-crq dt n1 vvz av, n1 vmb vvi n1 p-acp pix; (8) text (DIV1) 160 Page 45
740 and I am privy to the undispenceablenesse of your occasions, wherefore the halfe of my text shall be the whole I will add at this time, consult, consider, and give sentence. FINIS. and I am privy to the undispenceablenesse of your occasions, Wherefore the half of my text shall be the Whole I will add At this time, consult, Consider, and give sentence. FINIS. cc pns11 vbm j p-acp dt n1 pp-f po22 n2, c-crq dt n-jn pp-f po11 n1 vmb vbi dt j-jn pns11 vmb vvi p-acp d n1, vvb, vvb, cc vvb n1. fw-la. (8) text (DIV1) 160 Page 45

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
133 0 See the Rhemish Testament, and Dr. Fulk in his Annotat. on this verse, Acts 11.26. citing one Christophorus Francius for the justifying of this observation. See the Rhemish Testament, and Dr. Fulk in his Annotated on this verse, Acts 11.26. citing one Christopher Francius for the justifying of this observation. vvb dt n1 n1, cc n1 np1 p-acp po31 np1 p-acp d n1, vvz crd. vvg crd np1 np1 p-acp dt vvg pp-f d n1.