The necessity of heresies asserted and explained in a sermon and clerum / by the author of the Catholic balance and published as a consolatory to the Church of England in the days of her controversie ...

Hill, Samuel, 1648-1716
Publisher: Printed for Robert Clavel
Place of Publication: London
Publication Year: 1688
Approximate Era: JamesII
TCP ID: A43805 ESTC ID: R32969 STC ID: H2010
Subject Headings: Bible. -- N.T. -- Corinthians, 1st, II, 9; Church of England; Heresy;
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0 1 COR. II. 9. 1 COR. II 9. crd fw-la. crd crd (2) sermon (DIV1) 0 Image 2
1 For there must be also Heresies among you, that they which are approved, may be made manifest among you. For there must be also Heresies among you, that they which Are approved, may be made manifest among you. p-acp a-acp vmb vbi av n2 p-acp pn22, cst pns32 r-crq vbr vvn, vmb vbi vvn j p-acp pn22. (2) sermon (DIV1) 1 Image 2
2 HE that sedately considers the whole extraction and process of Evil, and the more prevalent diffusion of Vice and Lewdness against all the dictates of Vertue and Piety, HE that sedately considers the Whole extraction and process of Evil, and the more prevalent diffusion of Vice and lewdness against all the dictates of Virtue and Piety, pns31 cst av-j vvz dt j-jn n1 cc n1 pp-f n-jn, cc dt av-dc j n1 pp-f n1 cc n1 p-acp d dt vvz pp-f n1 cc n1, (2) sermon (DIV1) 2 Image 2
3 while the lenity of the Divine Providence seems cessant and unprovoked: while the lenity of the Divine Providence seems cessant and unprovoked: cs dt n1 pp-f dt j-jn n1 vvz j cc j: (2) sermon (DIV1) 2 Image 2
4 and that discerns the strength and operation of External Temptations unto evil, the passive easiness of our Tempers to admit them, the prodigious looseness of motion in all our Animal Affections, and that discerns the strength and operation of External Temptations unto evil, the passive easiness of our Tempers to admit them, the prodigious looseness of motion in all our Animal Affections, cc cst vvz dt n1 cc n1 pp-f j n2 p-acp j-jn, dt j n1 pp-f po12 n2 pc-acp vvi pno32, dt j n1 pp-f n1 p-acp d po12 n1 n2, (2) sermon (DIV1) 2 Image 2
5 and their delusive influence upon our Understandings and our Wills: and their delusive influence upon our Understandings and our Wills: cc po32 j n1 p-acp po12 n2 cc po12 n2: (2) sermon (DIV1) 2 Image 2
6 and that examines what originals gave being to the Malice of the Apostate Legions of Darkness to alienate them from their God, and that examines what originals gave being to the Malice of the Apostate Legions of Darkness to alienate them from their God, cc cst vvz r-crq n2-jn vvd vbg p-acp dt n1 pp-f dt n1 n2 pp-f n1 pc-acp vvi pno32 p-acp po32 n1, (2) sermon (DIV1) 2 Image 2
7 and to sollicit our subversion likewise by indiscernible methods of Imposture, must necessarily fall into Origen 's Resolution, That if any Subjects, discussible among men, be hard to be traced, the Generation of Evil must be reckoned as one of them. and to solicit our subversion likewise by indiscernible methods of Imposture, must necessarily fallen into Origen is Resolution, That if any Subject's, discussible among men, be hard to be traced, the Generation of Evil must be reckoned as one of them. cc pc-acp vvi po12 n1 av p-acp j n2 pp-f n1, vmb av-j vvi p-acp np1 vbz n1, cst cs d n2-jn, j p-acp n2, vbb j pc-acp vbi vvn, dt n1 pp-f j-jn vmb vbi vvn p-acp crd pp-f pno32. (2) sermon (DIV1) 2 Image 2
8 And yet, as if the natural difficulties of our understanding herein had not been sufficient, And yet, as if the natural difficulties of our understanding herein had not been sufficient, cc av, c-acp cs dt j n2 pp-f po12 n1 av vhd xx vbn j, (2) sermon (DIV1) 2 Image 2
9 even the Scriptures themselves seem to multiply our Perplexities, while, notwithstanding the fundamental truth of this Religious Principle, That God is not the Author of any moral Evil, they yet proclaim unto us, not only a natural, even the Scriptures themselves seem to multiply our Perplexities, while, notwithstanding the fundamental truth of this Religious Principle, That God is not the Author of any moral Evil, they yet proclaim unto us, not only a natural, av dt n2 px32 vvb pc-acp vvi po12 n2, n1, p-acp dt j n1 pp-f d j n1, cst np1 vbz xx dt n1 pp-f d j n-jn, pns32 av vvb p-acp pno12, xx av-j dt j, (2) sermon (DIV1) 2 Image 2
10 but a moral necessity of Sins and Offences. Thus our Saviour preacheth a natural necessity of them: but a moral necessity of Sins and Offences. Thus our Saviour Preacheth a natural necessity of them: cc-acp dt j n1 pp-f n2 cc n2. av po12 n1 vvz dt j n1 pp-f pno32: (2) sermon (DIV1) 2 Image 2
11 It must needs be that offences come, but wo be to him by whom the offence cometh. It must needs be that offences come, but woe be to him by whom the offence comes. pn31 vmb av vbi d n2 vvb, cc-acp n1 vbb p-acp pno31 p-acp ro-crq dt n1 vvz. (2) sermon (DIV1) 2 Image 2
12 And my Text averreth a moral necessity of Heresies and Divisions. And my Text averreth a moral necessity of Heresies and Divisions. cc po11 n1 vvz dt j n1 pp-f n2 cc n2. (2) sermon (DIV1) 2 Image 2
13 NONLATINALPHABET, &c. For there must be, there ought to be, there is need that there he Heresies. , etc. For there must be, there ought to be, there is need that there he Heresies. , av p-acp a-acp vmb vbi, pc-acp vmd p-acp vbi, pc-acp vbz n1 cst a-acp pns31 n2. (2) sermon (DIV1) 2 Image 2
14 Nay, that, which more astonisheth, is, that the very Mediator of our Peace, the great Henoticon of the whole World, in reconciling all Mankind in one Body unto God, of whose days it was prophesied, that the Lamb should lie down with the Lyon, tells his Apostles, at their first mission, That he came not to give peace, but a sword; Nay, that, which more astonisheth, is, that the very Mediator of our Peace, the great Henoticon of the Whole World, in reconciling all Mankind in one Body unto God, of whose days it was prophesied, that the Lamb should lie down with the lion, tells his Apostles, At their First mission, That he Come not to give peace, but a sword; uh, cst, r-crq av-dc vvz, vbz, cst dt j n1 pp-f po12 n1, dt j n1 pp-f dt j-jn n1, p-acp n-vvg d n1 p-acp crd n1 p-acp np1, pp-f rg-crq n2 pn31 vbds vvn, cst dt n1 vmd vvi a-acp p-acp dt n1, vvz po31 n2, p-acp po32 ord n1, cst pns31 vvd xx pc-acp vvi n1, cc-acp dt n1; (2) sermon (DIV1) 2 Image 2
15 to set a man at variance against his Father, and the Daughter against the Mother, &c. And when we consider the malevolent nature of those Seeds of Discord in matters of Religion against all Societies, either Sacred, to Set a man At variance against his Father, and the Daughter against the Mother, etc. And when we Consider the malevolent nature of those Seeds of Discord in matters of Religion against all Societies, either Sacred, pc-acp vvi dt n1 p-acp n1 p-acp po31 n1, cc dt n1 p-acp dt n1, av cc c-crq pns12 vvb dt j n1 pp-f d n2 pp-f n1 p-acp n2 pp-f n1 p-acp d n2, av-d j, (2) sermon (DIV1) 2 Image 2
16 or Secular, and the blessed means of Eternal Life also; or Secular, and the blessed means of Eternal Life also; cc j, cc dt j-vvn n2 pp-f j n1 av; (2) sermon (DIV1) 2 Image 2
17 that these Mischiefs should become necessary, and the result of Christianity it self, seems a stupifying Riddle, that these Mischiefs should become necessary, and the result of Christianity it self, seems a stupefying Riddle, cst d n2 vmd vvi j, cc dt n1 pp-f np1 pn31 n1, vvz dt j-vvg n1, (2) sermon (DIV1) 2 Image 2
18 and (that which fills me with all horror) gives colour for the publick allowance of all Heresies and Blasphemies whatsoever. and (that which fills me with all horror) gives colour for the public allowance of all Heresies and Blasphemies whatsoever. cc (cst r-crq vvz pno11 p-acp d n1) vvz n1 p-acp dt j n1 pp-f d n2 cc n2 r-crq. (2) sermon (DIV1) 2 Image 2
19 Since then I am intangled in a Text so intricate, and withal so necessary to be explained, I must offer you the Petition that Origen made to his dear Ambrose, in his adventure against Celsus, That you would give me your Prayers to the Supreme Fountain of Wisdom, that he may so invigorate me from above, Since then I am entangled in a Text so intricate, and withal so necessary to be explained, I must offer you the Petition that Origen made to his dear Ambrose, in his adventure against Celsus, That you would give me your Prayers to the Supreme Fountain of Wisdom, that he may so invigorate me from above, p-acp av pns11 vbm vvn p-acp dt n1 av j, cc av av j pc-acp vbi vvn, pns11 vmb vvi pn22 dt vvb d np1 vvn p-acp po31 j-jn np1, p-acp po31 n1 p-acp np1, cst pn22 vmd vvi pno11 po22 n2 p-acp dt j n1 pp-f n1, cst pns31 vmb av vvi pno11 p-acp a-acp, (2) sermon (DIV1) 2 Image 2
20 and shed his heavenly Dews upon my present Meditations, NONLATINALPHABET, that the savour of this Discourse may administer grace unto the Hearers, and shed his heavenly Dews upon my present Meditations,, that the savour of this Discourse may administer grace unto the Hearers, cc vvi po31 j n2 p-acp po11 j n2,, cst dt n1 pp-f d n1 vmb vvi n1 p-acp dt n2, (2) sermon (DIV1) 2 Image 2
21 and be like the savour of a Field which the Lord hath blessed. The weight then of this Text puts us upon a threefold Enquiry. I. and be like the savour of a Field which the Lord hath blessed. The weight then of this Text puts us upon a threefold Enquiry. I. cc vbi av-j dt n1 pp-f dt n1 r-crq dt n1 vhz vvn. dt n1 av pp-f d n1 vvz pno12 p-acp dt j n1. pns11. (2) sermon (DIV1) 2 Image 2
22 What Heresie is. II. What Necessity there is of Heresies. III. What use we are to make of them. What Heresy is. II What Necessity there is of Heresies. III. What use we Are to make of them. q-crq n1 vbz. crd q-crq n1 a-acp vbz pp-f n2. np1. q-crq vvb pns12 vbr pc-acp vvi pp-f pno32. (2) sermon (DIV1) 3 Image 2
23 I. Heresie then, literally and generally importing Division, in Philosophy, among the Greeks, signified the separation of Men into different Schools and Parties, upon the account of different Doctrines and Opinions, without any form of Excommunication, Execration, I Heresy then, literally and generally importing Division, in Philosophy, among the Greeks, signified the separation of Men into different Schools and Parties, upon the account of different Doctrines and Opinions, without any from of Excommunication, Execration, uh n1 av, av-j cc av-j vvg n1, p-acp n1, p-acp dt np1, vvd dt n1 pp-f n2 p-acp j n2 cc n2, p-acp dt n1 pp-f j n2 cc n2, p-acp d n1 pp-f n1, n1, (2) sermon (DIV1) 4 Image 2
24 or Extermination from common and friendly Society. Among the Jews Heresie consists in varying from, and neglecting the Traditions of their Rabbins, or Extermination from Common and friendly Society. Among the jews Heresy consists in varying from, and neglecting the Traditions of their Rabbis, cc n1 p-acp j cc j n1. p-acp dt np2 n1 vvz p-acp vvg p-acp, cc vvg dt n2 pp-f po32 n2, (2) sermon (DIV1) 4 Image 2
25 and is by them prosecuted with the severest Curses and Anathemaes whatsoever. and is by them prosecuted with the Severest Curses and Anathemas whatsoever. cc vbz p-acp pno32 vvd p-acp dt js n2 cc np1 r-crq. (2) sermon (DIV1) 4 Image 2
26 The Divisions that have appeared in the Christian Profession, are by St. Basil the Great, in his first Canonical Epistle to Amphilochius, distributed into three Classes, viz. Parasynagogues, Schisms and Heresies. The first are Uncanonical Assemblies of men unto voluntary and irregular Exercises of Religion under the pretence of a more active Zeal. The Divisions that have appeared in the Christian Profession, Are by Saint Basil the Great, in his First Canonical Epistle to Amphilochius, distributed into three Classes, viz. Parasynagogues, Schisms and Heresies. The First Are Uncanonical Assemblies of men unto voluntary and irregular Exercises of Religion under the pretence of a more active Zeal. dt n2 cst vhb vvn p-acp dt njp n1, vbr p-acp n1 np1 dt j, p-acp po31 ord j n1 p-acp np1, vvn p-acp crd n2, n1 n2, n2 cc n2. dt ord vbr j n2 pp-f n2 p-acp j-jn cc j n2 pp-f n1 p-acp dt n1 pp-f dt av-dc j n1. (2) sermon (DIV1) 4 Image 2
27 Schism is a breach of Peace, Union, and Orderly Government in the Church, under the wanton Claims of a greater Liberty. Schism is a breach of Peace, union, and Orderly Government in the Church, under the wanton Claims of a greater Liberty. n1 vbz dt n1 pp-f n1, n1, cc j n1 p-acp dt n1, p-acp dt j-jn n2 pp-f dt jc n1. (2) sermon (DIV1) 4 Image 2
28 Heresie is an insurrection against the Church, and her Doctrines, derived from the Scriptures, and universally received from the beginning, under the imputation of falshood or deficiency, Heresy is an insurrection against the Church, and her Doctrines, derived from the Scriptures, and universally received from the beginning, under the imputation of falsehood or deficiency, n1 vbz dt n1 p-acp dt n1, cc po31 n2, vvn p-acp dt n2, cc av-j vvn p-acp dt n1, p-acp dt n1 pp-f n1 cc n1, (2) sermon (DIV1) 4 Image 2
29 and the ostentation of a purer and more perfect Knowledg. and the ostentation of a Purer and more perfect Knowledge. cc dt n1 pp-f dt jc cc av-dc j n1. (2) sermon (DIV1) 4 Image 2
30 Which being the greatest of all Religious Confusions, and by the Apostolick and Canonical Discipline exposed to the strictest Censures of the Church, will need some Characteristick Description, to the end, that we may at present aggravate the doubt, Which being the greatest of all Religious Confusions, and by the Apostolic and Canonical Discipline exposed to the Strictest Censures of the Church, will need Some Characteristic Description, to the end, that we may At present aggravate the doubt, r-crq vbg dt js pp-f d j n2, cc p-acp dt njp cc j n1 vvn p-acp dt js n2 pp-f dt n1, vmb vvi d j n1, p-acp dt n1, cst pns12 vmb p-acp vvi vvi dt n1, (2) sermon (DIV1) 4 Image 2
31 how so vile a Monster should become necessary to the Church, that so directly intends her dissolution. how so vile a Monster should become necessary to the Church, that so directly intends her dissolution. c-crq av j dt n1 vmd vvi j p-acp dt n1, cst av av-j vvz po31 n1. (2) sermon (DIV1) 4 Image 2
32 Tertullian chargeth the Hereticks of his Age with many Irregularities against both Discipline and Morals: Tertullian charges the Heretics of his Age with many Irregularities against both Discipline and Morals: np1 vvz dt n2 pp-f po31 n1 p-acp d n2 p-acp d n1 cc n2: (2) sermon (DIV1) 4 Image 2
33 That they made no distinction between Heathens, Catechumens, or Christians, but imparted their Mysteries equally unto all: That they made no distinction between heathens, Catechumens, or Christians, but imparted their Mysteres equally unto all: cst pns32 vvd dx n1 p-acp n2-jn, np2, cc np1, cc-acp vvd po32 n2 av-jn p-acp d: (2) sermon (DIV1) 4 Image 2
34 That they reputed Simplicity to be prostration of Discipline: That they kept Communion with all Parties against the Church: That they reputed Simplicity to be prostration of Discipline: That they kept Communion with all Parties against the Church: cst pns32 vvn n1 pc-acp vbi n1 pp-f n1: cst pns32 vvd n1 p-acp d n2 p-acp dt n1: (2) sermon (DIV1) 4 Image 2
35 That they were all proud, and all pretended knowledg: The very Females, how pert, and daring to assume the very Offices of the Hierarchy! That they were all proud, and all pretended knowledge: The very Females, how pert, and daring to assume the very Offices of the Hierarchy! cst pns32 vbdr d j, cc d j-vvn n1: dt j n2-jn, c-crq j, cc vvg pc-acp vvi dt j n2 pp-f dt n1! (2) sermon (DIV1) 4 Image 2
36 That their Ordinations were rash, light and unconstant; That their Ordinations were rash, Light and unconstant; d po32 n2 vbdr j, j cc j; (2) sermon (DIV1) 4 Image 2
37 that sometimes they set up Novices, sometimes Men engaged to the World, sometimes the very Apostates of the Church: that sometime they Set up novices, sometime Men engaged to the World, sometime the very Apostates of the Church: cst av pns32 vvd a-acp n2, av n2 vvn p-acp dt n1, av dt j n2 pp-f dt n1: (2) sermon (DIV1) 4 Image 2
38 That they had one Bishop to day, and to morrow another: That he that was a Deacon to day, to morrow sunk to a Reader: That they had one Bishop to day, and to morrow Another: That he that was a Deacon to day, to morrow sunk to a Reader: cst pns32 vhd crd n1 p-acp n1, cc p-acp n1 j-jn: cst pns31 cst vbds dt n1 p-acp n1, p-acp n1 vvn p-acp dt n1: (2) sermon (DIV1) 4 Image 2
39 And he that was to day a Priest, to morrow reversed to a Lay-man; for that with them the Laity assume the Services of the Priesthood: And he that was to day a Priest, to morrow reversed to a Layman; for that with them the Laity assume the Services of the Priesthood: cc pns31 cst vbds p-acp n1 dt n1, p-acp n1 vvn p-acp dt n1; c-acp cst p-acp pno32 dt np1 vvb dt n2 pp-f dt n1: (2) sermon (DIV1) 4 Image 2
40 That their whole preaching was not to convert Heathens, but pervert true Christians; not to build any thing, but destroy the Church: That their Whole preaching was not to convert heathens, but pervert true Christians; not to built any thing, but destroy the Church: cst po32 j-jn vvg vbds xx pc-acp vvi n2-jn, cc-acp vvb j np1; xx pc-acp vvi d n1, cc-acp vvb dt n1: (2) sermon (DIV1) 4 Image 2
41 That they conversed with Magicians, Juglers and Sorcerers. That they conversed with Magicians, Jugglers and Sorcerers. cst pns32 vvd p-acp n2, n2 cc n2. (2) sermon (DIV1) 4 Image 2
42 Thus far Tertullian. Nay, that which is most remarkable, Heresie was at first the issue of Sorcery; Thus Far Tertullian. Nay, that which is most remarkable, Heresy was At First the issue of Sorcery; av av-j np1. uh, cst r-crq vbz av-ds j, n1 vbds p-acp ord dt n1 pp-f n1; (2) sermon (DIV1) 4 Image 2
43 the Grand-father thereof being Simon Magus; who transmitted his Sorcery and Heresie together to his trusty Disciple Menander, who in both out-did his Original; the Grandfather thereof being Simon Magus; who transmitted his Sorcery and Heresy together to his trusty Disciple Menander, who in both outdid his Original; dt n1 av vbg np1 np1; r-crq vvd po31 n1 cc n1 av p-acp po31 j n1 np1, r-crq p-acp d vvd po31 j-jn; (2) sermon (DIV1) 4 Image 2
44 and thus descended all the various Brood of the Gnosticks, and other like Vermin, who took their Names from the respective Founders or Principles of their several Impieties. and thus descended all the various Brood of the Gnostics, and other like Vermin, who took their Names from the respective Founders or Principles of their several Impieties. cc av vvd d dt j n1 pp-f dt n2, cc j-jn j n1, r-crq vvd po32 n2 p-acp dt j n2 cc n2 pp-f po32 j n2. (2) sermon (DIV1) 4 Image 2
45 They blasphemed the Creator, Moses, and the Prophets; vilified and corrupted the New Testament at their pleasure; They blasphemed the Creator, Moses, and the prophets; vilified and corrupted the New Testament At their pleasure; pns32 vvd dt n1, np1, cc dt n2; vvn cc vvn dt j n1 p-acp po32 n1; (2) sermon (DIV1) 4 Image 2
46 forged false Gospels and Writings for Canonical, and set up false Prophecies as Revelations of the Paraclete: They were sometimes circumcised with the Jews; sometimes they sacrificed with the Heathens: forged false Gospels and Writings for Canonical, and Set up false Prophecies as Revelations of the Paraclete: They were sometime circumcised with the jews; sometime they sacrificed with the heathens: j-vvn j ng1 cc n2-vvg p-acp j, cc vvd a-acp j n2 c-acp n2 pp-f dt np1: pns32 vbdr av vvn p-acp dt np2; av pns32 vvd p-acp dt n2-jn: (2) sermon (DIV1) 4 Image 2
47 consecrated the soulest Pollutions into Mysteries; and betrayed true Christians up to all manner of Persecutions. consecrated the soulest Pollutions into Mysteres; and betrayed true Christians up to all manner of Persecutions. j-vvn dt js n2 p-acp n2; cc vvd j np1 a-acp p-acp d n1 pp-f n2. (2) sermon (DIV1) 4 Image 2
48 This, and a much more dreadful, account we have of Heresies from the Fathers and Ecclesiastical Histories. This, and a much more dreadful, account we have of Heresies from the Father's and Ecclesiastical Histories. np1, cc dt d av-dc j, vvb pns12 vhb pp-f n2 p-acp dt n2 cc j n2. (2) sermon (DIV1) 4 Image 2
49 From whom let us ascend to the Apostles, and see what they say of them. From whom let us ascend to the Apostles, and see what they say of them. p-acp ro-crq vvb pno12 vvi p-acp dt n2, cc vvb r-crq pns32 vvb pp-f pno32. (2) sermon (DIV1) 4 Image 2
50 St. Jude calls the Hereticks of his time ungodly men, that turn'd the grace of God into wantonness, denying the only God, and our Lord Jesus Christ; Saint U^de calls the Heretics of his time ungodly men, that turned the grace of God into wantonness, denying the only God, and our Lord jesus christ; n1 np1 vvz dt n2 pp-f po31 n1 j n2, cst vvd dt n1 pp-f np1 p-acp n1, vvg dt j np1, cc po12 n1 np1 np1; (2) sermon (DIV1) 4 Image 2
51 filthy dreamers, defilers of the flesh, despisers of Dominion, blasphemers of Dignities, clouds without water, carried about of winds; filthy dreamers, defilers of the Flesh, despisers of Dominion, blasphemers of Dignities, Clouds without water, carried about of winds; j n2, n2 pp-f dt n1, n2 pp-f n1, n2 pp-f n2, n2 p-acp n1, vvd a-acp pp-f n2; (2) sermon (DIV1) 4 Image 2
52 withering fruitless trees, raging waves of the Sea, foaming out their own shame; mockers, separatists, sensual, and without the spirit. withering fruitless trees, raging waves of the Sea, foaming out their own shame; mockers, separatists, sensual, and without the Spirit. vvg j n2, j-vvg n2 pp-f dt n1, vvg av po32 d n1; n2, n2, j, cc p-acp dt n1. (2) sermon (DIV1) 4 Image 2
53 Saint Peter foretells of the same Hereticks, That their false Teachers should bring in damnable Heresies, Saint Peter foretells of the same Heretics, That their false Teachers should bring in damnable Heresies, n1 np1 vvz pp-f dt d n2, cst po32 j n2 vmd vvi p-acp j n2, (2) sermon (DIV1) 4 Image 2
54 and deny the Lord God that bought them; and deny the Lord God that bought them; cc vvi dt n1 np1 cst vvd pno32; (2) sermon (DIV1) 4 Image 2
55 men of unclean lusts, despisers of Government, presumptuous, selfwilled, blasphemers of Dignities, having eyes full of adultery, constant in sin, beguiling unstable Souls, having covetous hearts, cursed children, forsaking the right way, men of unclean Lustiest, despisers of Government, presumptuous, self-willed, blasphemers of Dignities, having eyes full of adultery, constant in since, beguiling unstable Souls, having covetous hearts, cursed children, forsaking the right Way, n2 pp-f j n2, n2 pp-f n1, j, j, n2 pp-f n2, vhg n2 av-j pp-f n1, j p-acp n1, vvg j n2, vhg j n2, j-vvn n2, vvg dt j-jn n1, (2) sermon (DIV1) 4 Image 2
56 and following the way of Balaam; wells without water, clouds carried about with a tempest, speaking great swelling words of vanity, and following the Way of balaam; wells without water, Clouds carried about with a tempest, speaking great swelling words of vanity, cc vvg dt n1 pp-f np1; n2 p-acp n1, n2 vvn a-acp p-acp dt n1, vvg j j-vvg n2 pp-f n1, (2) sermon (DIV1) 4 Image 2
57 and thereby alluring those who were clean escaped from them that live in error. and thereby alluring those who were clean escaped from them that live in error. cc av vvg d r-crq vbdr av-j vvn p-acp pno32 cst vvb p-acp n1. (2) sermon (DIV1) 4 Image 2
58 St. Paul saith of those that made Divisions at Rome, That they served not the Lord Jesus Christ, but their own belly; Saint Paul Says of those that made Divisions At Room, That they served not the Lord jesus christ, but their own belly; n1 np1 vvz pp-f d cst vvd n2 p-acp vvb, cst pns32 vvd xx dt n1 np1 np1, cc-acp po32 d n1; (2) sermon (DIV1) 4 Image 2
59 and with good words, and fair speeches, deceived the hearts of the simple. and with good words, and fair Speeches, deceived the hearts of the simple. cc p-acp j n2, cc j n2, vvn dt n2 pp-f dt j. (2) sermon (DIV1) 4 Image 2
60 Of the Cretan Hereticks he instructs Titus, That they were fond of Jewish fables, being turned from the truth, Of the Cretan Heretics he instructs Titus, That they were found of Jewish fables, being turned from the truth, pp-f dt jp n2 pns31 vvz np1, d pns32 vbdr j pp-f jp n2, vbg vvn p-acp dt n1, (2) sermon (DIV1) 4 Image 2
61 and being disorderly bablers and deceivers. and being disorderly babblers and deceivers. cc vbg j n2 cc n2. (2) sermon (DIV1) 4 Image 2
62 He foretells Timothy, That the time would come, in which they would not endure sound doctrine, He foretells Timothy, That the time would come, in which they would not endure found Doctrine, pns31 vvz np1, cst dt n1 vmd vvi, p-acp r-crq pns32 vmd xx vvi j n1, (2) sermon (DIV1) 4 Image 2
63 but according to their own lusts would heap to themselves Teachers, having itching ears, turning away from the truth, and enclining unto fables: but according to their own Lustiest would heap to themselves Teachers, having itching ears, turning away from the truth, and inclining unto fables: cc-acp vvg p-acp po32 d n2 vmd vvi p-acp px32 n2, vhg j-vvg n2, vvg av p-acp dt n1, cc vvg p-acp n2: (2) sermon (DIV1) 4 Image 2
64 That they should be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of good men: That they should be lovers of themselves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of good men: d pns32 vmd vbi n2 pp-f px32, j, ng1, j, n2, j p-acp n2, j, j, p-acp j n1, n1 n2, j n2, j, j, n2 pp-f j n2: (2) sermon (DIV1) 4 Image 2
65 Traytors, heady, highminded, lovers of pleasures more than lovers of God, having a form of godliness, but denying the power thereof; Traitors, heady, High-minded, lovers of pleasures more than lovers of God, having a from of godliness, but denying the power thereof; n2, j, j, n2 pp-f n2 av-dc cs n2 pp-f np1, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av; (2) sermon (DIV1) 4 Image 2
66 creeping into houses, and leading away captive silly women laden with sins, led away with divers lusts, ever learning, creeping into houses, and leading away captive silly women laden with Sins, led away with diverse Lustiest, ever learning, vvg p-acp n2, cc vvg av j-jn j n2 vvn p-acp n2, vvd av p-acp j n2, av n1, (2) sermon (DIV1) 4 Image 2
67 but never able to come to the knowledg of the truth. but never able to come to the knowledge of the truth. cc-acp av-x j pc-acp vvi p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 4 Image 2
68 Which, if we take one collective view of the whole aggregate of Hereticks, we shall find all these abominations universally diffused among them: Which, if we take one collective view of the Whole aggregate of Heretics, we shall find all these abominations universally diffused among them: r-crq, cs pns12 vvb crd j n1 pp-f dt j-jn j pp-f n2, pns12 vmb vvi d d n2 av-j vvn p-acp pno32: (2) sermon (DIV1) 4 Image 2
69 if we consider them distributively, it is not to be understood, as if every Heretick were actually guilty of all these open Villanies, if we Consider them distributively, it is not to be understood, as if every Heretic were actually guilty of all these open Villainies, cs pns12 vvb pno32 av-j, pn31 vbz xx pc-acp vbi vvn, c-acp cs d n1 vbdr av-j j pp-f d d j n2, (2) sermon (DIV1) 4 Image 2
70 but that in every Heretick there are more or less of these Impieties, being the proper productions, but that in every Heretic there Are more or less of these Impieties, being the proper productions, cc-acp cst p-acp d n1 pc-acp vbr dc cc dc pp-f d n2, vbg dt j n2, (2) sermon (DIV1) 4 Image 2
71 or improvements of their several Heresies, according to the several tempers and inclinations of Men upon which they operate; or improvements of their several Heresies, according to the several tempers and inclinations of Men upon which they operate; cc n2 pp-f po32 j n2, vvg p-acp dt j n2 cc n2 pp-f n2 p-acp r-crq pns32 vvi; (2) sermon (DIV1) 4 Image 2
72 since Men encline to different Heresies according to their previous dispositions unto evil, in which they are confirmed by those pleasing errors which they admire and entertain. since Men incline to different Heresies according to their previous dispositions unto evil, in which they Are confirmed by those pleasing errors which they admire and entertain. c-acp n2 vvi p-acp j n2 vvg p-acp po32 j n2 p-acp j-jn, p-acp r-crq pns32 vbr vvn p-acp d j-vvg n2 r-crq pns32 vvb cc vvi. (2) sermon (DIV1) 4 Image 2
73 Now if such be the Complexion, Genius, and Original of all Heresies; Now if such be the Complexion, Genius, and Original of all Heresies; av cs d vbb dt n1, n1, cc j-jn pp-f d n2; (2) sermon (DIV1) 5 Image 2
74 if their Extraction be so apparently from, and their tendency leads unto Hell, how falls the Church under a Necessity of them? Why should St. Paul say there must be Heresies? Shall we make them the issues of an Eternal Fate, if their Extraction be so apparently from, and their tendency leads unto Hell, how falls the Church under a Necessity of them? Why should Saint Paul say there must be Heresies? Shall we make them the issues of an Eternal Fate, cs po32 n1 vbb av av-j p-acp, cc po32 n1 vvz p-acp n1, q-crq vvz dt n1 p-acp dt n1 pp-f pno32? q-crq vmd n1 np1 vvb a-acp vmb vbi n2? vmb pns12 vvi pno32 dt n2 pp-f dt j n1, (2) sermon (DIV1) 5 Image 2
75 or of the Anti God of the Manichees? Or shall we father them on an Horrible Decree of God for an irrespective and inexorable Reprobation? Or shall we dream with Lactantius, That God originally put the Devil upon the amazing employment of scattering Snares and Temptations among the Sons of Men? St. James cautions us against all the least approaches to this jealousie of the Lord our God: or of the Anti God of the manichees? Or shall we father them on an Horrible decree of God for an irrespective and inexorable Reprobation? Or shall we dream with Lactantius, That God originally put the devil upon the amazing employment of scattering Snares and Temptations among the Sons of Men? Saint James cautions us against all the least Approaches to this jealousy of the Lord our God: cc pp-f dt fw-la np1 pp-f dt n2? cc vmb pns12 n1 pno32 p-acp dt j n1 pp-f np1 p-acp dt n1 cc j n1? cc vmb pns12 vvi p-acp np1, cst np1 av-j vvd dt n1 p-acp dt j-vvg n1 pp-f j-vvg n2 cc n2 p-acp dt n2 pp-f n2? n1 np1 n2 pno12 p-acp d dt ds n2 p-acp d n1 pp-f dt n1 po12 n1: (2) sermon (DIV1) 5 Image 2
76 Let no man say, when he is tempted, that he is tempted of God, for God cannot be tempted with evil, neither tempteth he any man. Let no man say, when he is tempted, that he is tempted of God, for God cannot be tempted with evil, neither tempts he any man. vvb dx n1 vvi, c-crq pns31 vbz vvn, cst pns31 vbz vvn pp-f np1, c-acp np1 vmbx vbi vvn p-acp n-jn, av-dx vvz pns31 d n1. (2) sermon (DIV1) 5 Image 2
77 Whereupon we must search out for such a necessity of Heresies, as is imputable, not to the operative Determination of God, but the Evils of Men: Whereupon we must search out for such a necessity of Heresies, as is imputable, not to the operative Determination of God, but the Evils of Men: c-crq pns12 vmb vvi av p-acp d dt n1 pp-f n2, c-acp vbz j, xx p-acp dt j-jn n1 pp-f np1, cc-acp dt n2-jn pp-f n2: (2) sermon (DIV1) 5 Image 2
78 Since there must be Heresies, they must be ours, not God's; They must derive from an unclean, and puddled, not from a Divine Fountain, or Original: Since there must be Heresies, they must be ours, not God's; They must derive from an unclean, and puddled, not from a Divine Fountain, or Original: c-acp a-acp vmb vbi n2, pns32 vmb vbi png12, xx npg1; pns32 vmb vvi p-acp dt j, cc vvn, xx p-acp dt j-jn n1, cc j-jn: (2) sermon (DIV1) 5 Image 2
79 For, Let God be true, and every man a lyar. Except therefore only violent Force, All Necessity is either Natural, or Moral: For, Let God be true, and every man a liar. Except Therefore only violent Force, All Necessity is either Natural, or Moral: c-acp, vvb np1 vbi j, cc d n1 dt n1. c-acp av av-j j n1, d n1 vbz d j, cc j: (2) sermon (DIV1) 5 Image 2
80 Natural, consisting in the proper tendencies of operative Causes to their suitable Effects: Moral, in the reasonable proposals of Wisdom or Equity. Natural, consisting in the proper tendencies of operative Causes to their suitable Effects: Moral, in the reasonable proposals of Wisdom or Equity. j, vvg p-acp dt j n2 pp-f j-jn n2 p-acp po32 j n2: n1, p-acp dt j n2 pp-f n1 cc n1. (2) sermon (DIV1) 6 Image 2
81 And both these kinds of Necessity are either Primary, Simple, and Absolute: or Secondary only, and Consequential, with respect to antecedent Causes, voluntary, or unnecessitated. Thus in Naturals: And both these Kinds of Necessity Are either Primary, Simple, and Absolute: or Secondary only, and Consequential, with respect to antecedent Causes, voluntary, or unnecessitated. Thus in Naturals: cc d d n2 pp-f n1 vbr d np1, j, cc j: cc j av-j, cc j, p-acp n1 p-acp n1 n2, j-jn, cc vvn. av p-acp n2-j: (2) sermon (DIV1) 6 Image 2
82 That I am, is to me of absolute necessity; That I am, is to me of absolute necessity; cst pns11 vbm, vbz p-acp pno11 pp-f j n1; (2) sermon (DIV1) 6 Image 2
83 but that, under the folly of too much Wine, I talk and act idly, is from no primary and absolute Necessity, irresistible from the beginning; but that, under the folly of too much Wine, I talk and act idly, is from no primary and absolute Necessity, irresistible from the beginning; cc-acp d, p-acp dt n1 pp-f av d n1, pns11 vvb cc vvi av-j, vbz p-acp dx n1 cc j n1, j p-acp dt n1; (2) sermon (DIV1) 6 Image 2
84 but consequential only on my Intemperance. That I can see, is from a natural Necessity absolute and primary: but consequential only on my Intemperance. That I can see, is from a natural Necessity absolute and primary: cc-acp j av-j p-acp po11 n1. cst pns11 vmb vvi, vbz p-acp dt j n1 j cc j: (2) sermon (DIV1) 6 Image 2
85 but that I actually must see, is consequential to the opening of mine Eyes. Thus likewise in Morals: but that I actually must see, is consequential to the opening of mine Eyes. Thus likewise in Morals: cc-acp cst pns11 av-j vmb vvi, vbz j p-acp dt n-vvg pp-f po11 n2. av av p-acp n2: (2) sermon (DIV1) 6 Image 2
86 That a Man love the Lord his God with all his heart, and with all his soul, is primarily, simply, and eternally necessary: That a Man love the Lord his God with all his heart, and with all his soul, is primarily, simply, and eternally necessary: cst dt n1 vvb dt n1 po31 n1 p-acp d po31 n1, cc p-acp d po31 n1, vbz av-j, av-j, cc av-j j: (2) sermon (DIV1) 6 Image 2
87 but the moral Necessity of my Repentance is consequential only on my Sin. That I do exact Justice to every Son of Man, is of necessity absolutely moral: but the moral Necessity of my Repentance is consequential only on my Sin. That I do exact justice to every Son of Man, is of necessity absolutely moral: cc-acp dt j n1 pp-f po11 n1 vbz j av-j p-acp po11 np1 cst pns11 vdb vvi n1 p-acp d n1 pp-f n1, vbz pp-f n1 av-j j: (2) sermon (DIV1) 6 Image 2
88 but the moral Necessity of repairing Injuries is secondary, and introduced by my former Wrongs. but the moral Necessity of repairing Injuries is secondary, and introduced by my former Wrongs. cc-acp dt j n1 pp-f vvg n2 vbz j, cc vvd p-acp po11 j n2-jn. (2) sermon (DIV1) 6 Image 2
89 Upon which preliminary distinction of the kinds and forms of Necessity, we are now to examine, Upon which preliminary distinction of the Kinds and forms of Necessity, we Are now to examine, p-acp r-crq n1 n1 pp-f dt n2 cc n2 pp-f n1, pns12 vbr av pc-acp vvi, (2) sermon (DIV1) 6 Image 2
90 First, what Natural, and Secondly, what Moral Necessities there are for the admission of Heresies in the Christian Religion. First, what Natural, and Secondly, what Moral Necessities there Are for the admission of Heresies in the Christian Religion. ord, r-crq j, cc ord, r-crq j n2 pc-acp vbr p-acp dt n1 pp-f n2 p-acp dt njp n1. (2) sermon (DIV1) 6 Image 2
91 First then, The Truth and Sanctity of God require us to resolve, that there is no natural necessity of Heresies primitive, First then, The Truth and Sanctity of God require us to resolve, that there is no natural necessity of Heresies primitive, ord av, dt n1 cc n1 pp-f np1 vvb pno12 pc-acp vvi, cst pc-acp vbz dx j n1 pp-f n2 j, (2) sermon (DIV1) 7 Image 2
92 and absolute, by the operation of him, that made not Death, nor hath any delight in the destruction of the Living. and absolute, by the operation of him, that made not Death, nor hath any delight in the destruction of the Living. cc j, p-acp dt n1 pp-f pno31, cst vvd xx n1, ccx vhz d n1 p-acp dt n1 pp-f dt n-vvg. (2) sermon (DIV1) 7 Image 2
93 For from the beginning, the original state of Man needed no kind of evil to corrupt it. For from the beginning, the original state of Man needed no kind of evil to corrupt it. c-acp p-acp dt n1, dt j-jn n1 pp-f n1 vvd dx n1 pp-f j-jn pc-acp vvi pn31. (2) sermon (DIV1) 7 Image 2
94 But all the natural necessity of them is secondary, suppositive, and consequential to precedent Sins, and those actual too, and most times habitual. But all the natural necessity of them is secondary, suppositive, and consequential to precedent Sins, and those actual too, and most times habitual. p-acp d dt j n1 pp-f pno32 vbz j, j, cc j p-acp j n2, cc d j av, cc ds n2 j. (2) sermon (DIV1) 7 Image 2
95 For though other Immoralities begin to break out in the very first essays of our tender Understandings, For though other Immoralities begin to break out in the very First essays of our tender Understandings, p-acp cs j-jn n2 vvb pc-acp vvi av p-acp dt av ord n2 pp-f po12 j n2, (2) sermon (DIV1) 7 Image 2
96 yet the inculcations of Heresie have no such early influence on our Fancies, but require antecedently a longer sense and experience of Good and Evil: yet the inculcations of Heresy have no such early influence on our Fancies, but require antecedently a longer sense and experience of Good and Evil: av dt n2 pp-f n1 vhb dx d j n1 p-acp po12 n2, cc-acp vvb av-j dt jc n1 cc n1 pp-f j cc j-jn: (2) sermon (DIV1) 7 Image 2
97 To which, when a Man is arrived, he cannot be precipitated into the guilt of Heresie, without want either of Piety or Care. To which, when a Man is arrived, he cannot be precipitated into the guilt of Heresy, without want either of Piety or Care. p-acp r-crq, c-crq dt n1 vbz vvn, pns31 vmbx vbi vvn p-acp dt n1 pp-f n1, p-acp n1 av-d pp-f n1 cc n1. (2) sermon (DIV1) 7 Image 2
98 For though a Soul aspiring with all care to a great devotion, may in the infancy of that piety be ignorant of many excellent Doctrines, For though a Soul aspiring with all care to a great devotion, may in the infancy of that piety be ignorant of many excellent Doctrines, p-acp cs dt n1 vvg p-acp d n1 p-acp dt j n1, vmb p-acp dt n1 pp-f d n1 vbi j pp-f d j n2, (2) sermon (DIV1) 7 Image 2
99 yet by this care he will espouse no Principle absolutely as fundamental, either in heart or prosession, which neither the Voice of Nature, yet by this care he will espouse no Principle absolutely as fundamental, either in heart or procession, which neither the Voice of Nature, av p-acp d n1 pns31 vmb vvi dx n1 av-j p-acp j, av-d p-acp n1 cc n1, r-crq av-dx dt n1 pp-f n1, (2) sermon (DIV1) 7 Image 2
100 nor the Rules of Faith have clearly revealed to his Understanding: nor the Rules of Faith have clearly revealed to his Understanding: ccx dt n2 pp-f n1 vhb av-j vvn p-acp po31 n1: (2) sermon (DIV1) 7 Image 2
101 nor oppose those Points that, either by the Light of Nature, or of God's holy Word, have ever been received by the Universal Church as Fundamentals. nor oppose those Points that, either by the Light of Nature, or of God's holy Word, have ever been received by the Universal Church as Fundamentals. ccx vvi d n2 cst, av-d p-acp dt n1 pp-f n1, cc pp-f npg1 j n1, vhb av vbn vvn p-acp dt j-u n1 p-acp n2-j. (2) sermon (DIV1) 7 Image 2
102 And he that doth otherwise, lets himself loose by his own fault: And he that does otherwise, lets himself lose by his own fault: cc pns31 cst vdz av, vvz px31 j p-acp po31 d n1: (2) sermon (DIV1) 7 Image 2
103 and if thereby he necessarily falls into Heresie, it is a fatal mischief consequential to his inconsiderate negligence. and if thereby he necessarily falls into Heresy, it is a fatal mischief consequential to his inconsiderate negligence. cc cs av pns31 av-j vvz p-acp n1, pn31 vbz dt j n1 j p-acp po31 j n1. (2) sermon (DIV1) 7 Image 2
104 What man is he then that feareth the Lord? him shall he teach in the way that he shall choose. What man is he then that fears the Lord? him shall he teach in the Way that he shall choose. q-crq n1 vbz pns31 av cst vvz dt n1? pn31 vmb pns31 vvi p-acp dt n1 cst pns31 vmb vvi. (2) sermon (DIV1) 7 Image 2
105 This then sufficiently proves the Negative, that no Heresies can be incurred without foregoing faults: This then sufficiently Proves the Negative, that no Heresies can be incurred without foregoing Faults: np1 av av-j vvz dt j-jn, cst dx n2 vmb vbi vvn p-acp vvg n2: (2) sermon (DIV1) 8 Image 2
106 but we are here further to enquire what positive influence there is in Sins to determine the Sinner to a consequential Heresie. but we Are Here further to inquire what positive influence there is in Sins to determine the Sinner to a consequential Heresy. cc-acp pns12 vbr av av-jc pc-acp vvi r-crq j n1 a-acp vbz p-acp n2 pc-acp vvi dt n1 p-acp dt j n1. (2) sermon (DIV1) 8 Image 2
107 For though it is plain, that every Heretick is a Sinner; yet not that every, no nor the foulest Sinners are always Hereticks. For though it is plain, that every Heretic is a Sinner; yet not that every, no nor the Foulest Sinners Are always Heretics. p-acp cs pn31 vbz j, cst d n1 vbz dt n1; av xx d d, uh-dx ccx dt js n2 vbr av n2. (2) sermon (DIV1) 8 Image 2
108 So that upon the supposition of Evil, it yet appears not that there is a natural necessity thence consequent, that there must be Heresies. So that upon the supposition of Evil, it yet appears not that there is a natural necessity thence consequent, that there must be Heresies. av cst p-acp dt n1 pp-f n-jn, pn31 av vvz xx d pc-acp vbz dt j n1 av j, cst a-acp vmb vbi n2. (2) sermon (DIV1) 8 Image 2
109 To the elucidation whereof, it is to be observed, That though every Sinner is not a professed Heretick, To the elucidation whereof, it is to be observed, That though every Sinner is not a professed Heretic, p-acp dt n1 c-crq, pn31 vbz pc-acp vbi vvn, cst cs d n1 vbz xx dt j-vvn n1, (2) sermon (DIV1) 9 Image 2
110 yet in every Apostate Conscience there are Seeds of Heresie, that suggest thereunto false and imposturous Consolations. yet in every Apostate Conscience there Are Seeds of Heresy, that suggest thereunto false and imposturous Consolations. av p-acp d n1 n1 pc-acp vbr n2 pp-f n1, cst vvb av j cc j n2. (2) sermon (DIV1) 9 Image 2
111 Thus the Voluptuous heretically thinks his Pleasures innocent, and the boons of Nature: The Covetous, in like manner, thinks his Disease prudence, frugality and piety to his Off-spring: Thus the Voluptuous heretically thinks his Pleasures innocent, and the boons of Nature: The Covetous, in like manner, thinks his Disease prudence, frugality and piety to his Offspring: av dt j av-j vvz po31 n2 j-jn, cc dt n2 pp-f n1: dt j, p-acp j n1, vvz po31 n1 n1, n1 cc n1 p-acp po31 n1: (2) sermon (DIV1) 9 Image 2
112 The Proud and Ambitious fancies his Airs to be magnanimous: The Severe, conceits his Cruelty to be Justice: The Proud and Ambitious fancies his Airs to be magnanimous: The Severe, conceits his Cruelty to be justice: dt j cc j n2 po31 n2 pc-acp vbi j: dt j, n2 po31 n1 pc-acp vbi n1: (2) sermon (DIV1) 9 Image 2
113 The Hypocrite believes that God is contented with the outside, or searcheth not the heart: The Violent thinks there is no Providence, or Judgment to come: The Hypocrite believes that God is contented with the outside, or Searches not the heart: The Violent thinks there is no Providence, or Judgement to come: dt n1 vvz cst np1 vbz vvn p-acp dt n1-an, cc vvz xx dt n1: dt j vvz a-acp vbz dx n1, cc n1 pc-acp vvi: (2) sermon (DIV1) 9 Image 2
114 And the most Orthodox Sinners have too easie thoughts of the Divine Lenity, as if it could, And the most Orthodox Sinners have too easy thoughts of the Divine Lenity, as if it could, cc dt av-ds n1 n2 vhb av j n2 pp-f dt j-jn n1, c-acp cs pn31 vmd, (2) sermon (DIV1) 9 Image 2
115 or would connive at mens Iniquities. Thus Error is fatally interwoven with our Vices; or would connive At men's Iniquities. Thus Error is fatally interwoven with our Vices; cc vmd vvi p-acp ng2 n2. av n1 vbz av-j vvn p-acp po12 n2; (2) sermon (DIV1) 9 Image 2
116 and the Oyl that feeds the Lamp of God enkindled in our Souls, is precipitated by the violence of our Lusts; and the Oil that feeds the Lamp of God enkindled in our Souls, is precipitated by the violence of our Lustiest; cc dt n1 cst vvz dt n1 pp-f np1 vvd p-acp po12 n2, vbz vvn p-acp dt n1 pp-f po12 n2; (2) sermon (DIV1) 9 Image 2
117 and being thus extinguished, leaves us in night and folly, and the shadow of death, in which we must needs plainly follow every Ignis fatuus, every twinkling Fancy or Delusion, that occurs in all our aims and appetites of Good and Evil. So that when so much matter for Heresie is preparatively collected in a vicious Soul, it is naturally necessary and consequent, that it break out into an actual flame, and being thus extinguished, leaves us in night and folly, and the shadow of death, in which we must needs plainly follow every Ignis fatuus, every twinkling Fancy or Delusion, that occurs in all our aims and appetites of Good and Evil. So that when so much matter for Heresy is preparatively collected in a vicious Soul, it is naturally necessary and consequent, that it break out into an actual flame, cc vbg av vvn, vvz pno12 p-acp n1 cc n1, cc dt n1 pp-f n1, p-acp r-crq pns12 vmb av av-j vvi d fw-la fw-la, d j-vvg n1 cc n1, cst vvz p-acp d po12 n2 cc n2 pp-f j cc np1 av cst c-crq av d n1 p-acp n1 vbz av-j vvn p-acp dt j n1, pn31 vbz av-j j cc j, cst pn31 vvi av p-acp dt j n1, (2) sermon (DIV1) 9 Image 2
118 when our Vices are grown up into Obstinacy and Ostentation, and are solicited to Ambition by incidental and suitable Motives and Temptations. when our Vices Are grown up into Obstinacy and Ostentation, and Are solicited to Ambition by incidental and suitable Motives and Temptations. c-crq po12 n2 vbr vvn a-acp p-acp n1 cc n1, cc vbr vvn p-acp n1 p-acp j cc j n2 cc n2. (2) sermon (DIV1) 9 Image 2
119 For we must observe, That the natural necessity of actual and avowed Heresies results not purely from a meer internal Vice, For we must observe, That the natural necessity of actual and avowed Heresies results not purely from a mere internal Vice, c-acp pns12 vmb vvi, cst dt j n1 pp-f j cc j-vvn n2 vvz xx av-j p-acp dt j j n1, (2) sermon (DIV1) 10 Image 2
120 but also from the apposite concurrence of external Allurements; but also from the apposite concurrence of external Allurements; cc-acp av p-acp dt zz n1 pp-f j n2; (2) sermon (DIV1) 10 Image 2
121 upon which, if the vicious Soul be absolutely intent, and a profession of Heresie be the only way in prospect to attain them; upon which, if the vicious Soul be absolutely intent, and a profession of Heresy be the only Way in prospect to attain them; p-acp r-crq, cs dt j n1 vbi av-j n1, cc dt n1 pp-f n1 vbb dt j n1 p-acp n1 pc-acp vvi pno32; (2) sermon (DIV1) 10 Image 2
122 there 'tis naturally necessary that the uncorrected Appetite fall into Heresie. there it's naturally necessary that the uncorrected Appetite fallen into Heresy. a-acp pn31|vbz av-j j cst dt j n1 vvi p-acp n1. (2) sermon (DIV1) 10 Image 2
123 Thus Thebutes at Jerusalem, Novatian at Rome, and Arius at Alexandria, (as Epiphanius reports him) and many others elsewhere, through the eager desire of an Episcopal Character, denied them by the Church, fell into revengeful Passions also, Thus Tributes At Jerusalem, Novatian At Room, and Arius At Alexandria, (as Epiphanius reports him) and many Others elsewhere, through the eager desire of an Episcopal Character, denied them by the Church, fell into revengeful Passion also, av vvz p-acp np1, jp p-acp vvb, cc np1 p-acp np1, (c-acp np1 vvz pno31) cc d n2-jn av, p-acp dt j n1 pp-f dt np1 n1, vvd pno32 p-acp dt n1, vvd p-acp j n2 av, (2) sermon (DIV1) 10 Image 2
124 and thence into Heresie by a natural consequence. and thence into Heresy by a natural consequence. cc av p-acp n1 p-acp dt j n1. (2) sermon (DIV1) 10 Image 2
125 Thus Liberius, Bishop of Rome, after he had witnessed a good Confession, and for that went into Exile; Thus Liberius, Bishop of Rome, After he had witnessed a good Confessi, and for that went into Exile; av np1, n1 pp-f np1, c-acp pns31 vhd vvn dt j n1, cc p-acp cst vvd p-acp n1; (2) sermon (DIV1) 10 Image 2
126 yet impatience of the pressure, and an appetite to the Glory of the Roman Chair being too predominant, hurried him into Arianism, and a subscription to the Arimin Confession. yet impatience of the pressure, and an appetite to the Glory of the Roman Chair being too predominant, hurried him into Arianism, and a subscription to the Arimin Confessi. av n1 pp-f dt n1, cc dt n1 p-acp dt n1 pp-f dt njp n1 vbg av j, vvd pno31 p-acp np1, cc dt n1 p-acp dt np1 n1. (2) sermon (DIV1) 10 Image 2
127 Now here was no primary Necessity that these Men should be ambitious, and from thence heretical: Now Here was no primary Necessity that these Men should be ambitious, and from thence heretical: av av vbds dx j n1 cst d n2 vmd vbi j, cc p-acp av j: (2) sermon (DIV1) 10 Image 2
128 but being under the impotency of Ambition, against which they had not duly watched; but being under the impotency of Ambition, against which they had not duly watched; cc-acp vbg p-acp dt n1 pp-f n1, p-acp r-crq pns32 vhd xx av-jn vvn; (2) sermon (DIV1) 10 Image 2
129 and a profession of Heresie being a ready way to attain it, they were naturally driven by the blasts thereof into Acts heretical by a secondary and consequential Necessity. and a profession of Heresy being a ready Way to attain it, they were naturally driven by the blasts thereof into Acts heretical by a secondary and consequential Necessity. cc dt n1 pp-f n1 vbg dt j n1 pc-acp vvi pn31, pns32 vbdr av-j vvn p-acp dt n2 av p-acp n2 j p-acp dt j cc j n1. (2) sermon (DIV1) 10 Image 2
130 For when Men are once subdued to their Lusts, they are passively hurried away to all the precipices of Evil, to which the stings of Passion or Appetite shall at ranndom drive them. For when Men Are once subdued to their Lustiest, they Are passively hurried away to all the precipices of Evil, to which the stings of Passion or Appetite shall At ranndom drive them. p-acp c-crq n2 vbr a-acp vvn p-acp po32 n2, pns32 vbr av-j vvd av p-acp d dt n2 pp-f n-jn, p-acp r-crq dt n2 pp-f n1 cc n1 vmb p-acp av-an vvi pno32. (2) sermon (DIV1) 10 Image 2
131 And as this gives a clear account of that natural Necessity, by which the Vices of particular Men dispose them to Heresie: And as this gives a clear account of that natural Necessity, by which the Vices of particular Men dispose them to Heresy: cc c-acp d vvz dt j n1 pp-f cst j n1, p-acp r-crq dt n2 pp-f j n2 vvi pno32 p-acp n1: (2) sermon (DIV1) 10 Image 2
132 so if we take a prospect of the general diffusion and prevalency of Vice in the Affections of Men, in order to their secular Interests or Pleasures, by the love of which the Powers of Darkness support their tyranny over the Souls of Men; so if we take a prospect of the general diffusion and prevalency of Vice in the Affections of Men, in order to their secular Interests or Pleasures, by the love of which the Powers of Darkness support their tyranny over the Souls of Men; av cs pns12 vvb dt n1 pp-f dt j n1 cc n1 pp-f n1 p-acp dt n2 pp-f n2, p-acp n1 p-acp po32 j n2 cc n2, p-acp dt n1 pp-f r-crq dt n2 pp-f n1 vvi po32 n1 p-acp dt n2 pp-f n2; (2) sermon (DIV1) 10 Image 2
133 to destroy all which, Christianity was instituted from above; to destroy all which, Christianity was instituted from above; pc-acp vvi d r-crq, np1 vbds vvn p-acp a-acp; (2) sermon (DIV1) 10 Image 2
134 the general reasons of things will conclude it necessary, that the Faith in Christ Jesus must ever find many prejudiced Adversaries, animated by Satanical Artifices and Sollicitations to oppose and deseat it: the general Reasons of things will conclude it necessary, that the Faith in christ jesus must ever find many prejudiced Adversaries, animated by Satanical Artifices and Solicitations to oppose and deseat it: dt j n2 pp-f n2 vmb vvi pn31 j, cst dt n1 p-acp np1 np1 vmb av vvi d vvn n2, vvn p-acp j fw-la cc n2 pc-acp vvi cc vvi pn31: (2) sermon (DIV1) 10 Image 2
135 to compass which, no way is so effectual as to debauch its Purity by perverse interpretations, to compass which, no Way is so effectual as to debauch its Purity by perverse interpretations, pc-acp vvi r-crq, dx n1 vbz av j c-acp pc-acp vvi po31 n1 p-acp j n2, (2) sermon (DIV1) 10 Image 2
136 and to render its Truth dubious by litigious divisions: and to render its Truth dubious by litigious divisions: cc pc-acp vvi po31 n1 j p-acp j n2: (2) sermon (DIV1) 10 Image 2
137 And Man being extremely prone to these ever since the dispersion of Babel, it is natural to presage, that through so great enmity as Christianity must needs meet with, by natural consequence Heresies and Divisions must be framed against it. And Man being extremely prove to these ever since the dispersion of Babel, it is natural to presage, that through so great enmity as Christianity must needs meet with, by natural consequence Heresies and Divisions must be framed against it. cc n1 vbg av-jn j p-acp d av c-acp dt n1 pp-f np1, pn31 vbz j pc-acp vvi, cst p-acp av j n1 p-acp np1 vmb av vvi p-acp, p-acp j n1 n2 cc n2 vmb vbi vvn p-acp pn31. (2) sermon (DIV1) 10 Image 2
138 According to which Phaenomenon, upon the general prospect and tendency of things, and the various fermentation of Passions upon the introduction and process of Christianity, our Saviour foretold, that of necessity, consequential to the Prejudices and Lusts of Men, there must be Offences, According to which Phaenomenon, upon the general prospect and tendency of things, and the various fermentation of Passion upon the introduction and process of Christianity, our Saviour foretold, that of necessity, consequential to the Prejudices and Lustiest of Men, there must be Offences, vvg p-acp r-crq np1, p-acp dt j n1 cc n1 pp-f n2, cc dt j n1 pp-f n2 p-acp dt n1 cc n1 pp-f np1, po12 n1 vvn, cst pp-f n1, j p-acp dt n2 cc n2 pp-f n2, pc-acp vmb vbi n2, (2) sermon (DIV1) 10 Image 2
139 and that the event, tho not the intent of his coming, rebus sic stantibus, would certainly determine in inevitable variances between the nearest Relations, and that the event, though not the intent of his coming, rebus sic stantibus, would Certainly determine in inevitable variances between the nearest Relations, cc cst dt n1, cs xx dt n1 pp-f po31 n-vvg, fw-la fw-la fw-la, vmd av-j vvi p-acp j n2 p-acp dt js n2, (2) sermon (DIV1) 10 Image 2
140 and blow up an unquenchable flame in the very bowels and vitals of both Kingdoms and Families. and blow up an unquenchable flame in the very bowels and vitals of both Kingdoms and Families. cc vvb a-acp dt j n1 p-acp dt j n2 cc n2-j pp-f d n2 cc n2. (2) sermon (DIV1) 10 Image 2
141 But, beside this natural Necessity of Heresies consequential to the sinful state of Man, I told you that the words of the Apostle seem to import a moral Necessity for the propagation of them. But, beside this natural Necessity of Heresies consequential to the sinful state of Man, I told you that the words of the Apostle seem to import a moral Necessity for the propagation of them. p-acp, p-acp d j n1 pp-f n2 j p-acp dt j n1 pp-f n1, pns11 vvd pn22 d dt n2 pp-f dt n1 vvb pc-acp vvi dt j n1 p-acp dt n1 pp-f pno32. (2) sermon (DIV1) 11 Image 2
142 NONLATINALPHABET &c. There ought to be, there is need there should be Heresies. etc. There ought to be, there is need there should be Heresies. av pc-acp pi pc-acp vbi, pc-acp vbz n1 pc-acp vmd vbi n2. (2) sermon (DIV1) 11 Image 2
143 A Proposition of a strange complexion at the first glance, and at which the weak and prejudicate may be easily offended. A Proposition of a strange complexion At the First glance, and At which the weak and prejudicate may be Easily offended. dt n1 pp-f dt j n1 p-acp dt ord n1, cc p-acp r-crq dt j cc vvz vmb vbi av-j vvn. (2) sermon (DIV1) 11 Image 2
144 For there have been Opinionists, that have thought it unbecoming the Divinity to permit a meer possibility of moral Evil in the World, which it had been congruous to the Supreme Wisdom and Goodness to have made a System of immaculate and unchangeable Holiness to the Lord; For there have been Opinionists, that have Thought it unbecoming the Divinity to permit a mere possibility of moral Evil in the World, which it had been congruous to the Supreme Wisdom and goodness to have made a System of immaculate and unchangeable Holiness to the Lord; p-acp pc-acp vhi vbn np1, cst vhb vvn pn31 j dt n1 pc-acp vvi dt j n1 pp-f j j-jn p-acp dt n1, r-crq pn31 vhd vbn j p-acp dt j n1 cc n1 pc-acp vhi vvn dt fw-la pp-f j cc j-u n1 p-acp dt n1; (2) sermon (DIV1) 11 Image 2
145 not considering that such a model would preclude the Sovereign Regalia of God's Government, and put his Creatures out of a condition of Religious Obedience, in that whatsoever Acts and Operations of the Creatures are not voluntary, not considering that such a model would preclude the Sovereign Regalia of God's Government, and put his Creatures out of a condition of Religious obedience, in that whatsoever Acts and Operations of the Creatures Are not voluntary, xx vvg cst d dt n1 vmd vvi dt j-jn np1 pp-f npg1 n1, cc vvd po31 n2 av pp-f dt n1 pp-f j n1, p-acp d r-crq n2 cc n2 pp-f dt n2 vbr xx j-jn, (2) sermon (DIV1) 11 Image 2
146 but the passive productions of an Almighty Influence, are not reducible to the formal Reason and Schesis of a Legislative Empire and Government. but the passive productions of an Almighty Influence, Are not reducible to the formal Reason and Schesis of a Legislative Empire and Government. cc-acp dt j n2 pp-f dt j-jn n1, vbr xx j p-acp dt j n1 cc np1 pp-f dt j n1 cc n1. (2) sermon (DIV1) 11 Image 2
147 But our question here is of a greater difficulty. But our question Here is of a greater difficulty. p-acp po12 n1 av vbz pp-f dt jc n1. (2) sermon (DIV1) 11 Image 2
148 For though a possibility of Evil be fundamentally supposed in the institution of Laws, yet what moral Necessity is there of it in any healthy or just State of Government, especially in the State of Religion? Is it not enough, under so pure a Theocracy, to admit a possibility of Offences, For though a possibility of Evil be fundamentally supposed in the Institution of Laws, yet what moral Necessity is there of it in any healthy or just State of Government, especially in the State of Religion? Is it not enough, under so pure a Theocracy, to admit a possibility of Offences, p-acp cs dt n1 pp-f j-jn vbi av-j vvn p-acp dt n1 pp-f n2, av q-crq j n1 vbz a-acp pp-f pn31 p-acp d j cc j n1 pp-f n1, av-j p-acp dt n1 pp-f n1? vbz pn31 xx av-d, p-acp av j dt n1, pc-acp vvi dt n1 pp-f n2, (2) sermon (DIV1) 11 Image 2
149 as the NONLATINALPHABET, or NONLATINALPHABET the Need nots, and vain Excrescencies of Man's Life? but must they be annumerated to the Necessaries, as the, or the Need nots, and vain Excrescences of Man's Life? but must they be annumerated to the Necessaries, c-acp dt, cc dt n1 zz, cc j n2 pp-f ng1 n1? cc-acp vmb pns32 vbi vvn p-acp dt n2-j, (2) sermon (DIV1) 11 Image 2
150 and adapted among the mighty Importances of God's Providence in the Conduct of Religion? This is that that puzzles, this drives us to the NONLATINALPHABET. and adapted among the mighty Importances of God's Providence in the Conduct of Religion? This is that that puzzles, this drives us to the. cc vvn p-acp dt j n2 pp-f npg1 n1 p-acp dt vvb pp-f n1? d vbz d cst vvz, d vvz pno12 p-acp dt. (2) sermon (DIV1) 11 Image 2
151 O the depth of the riches both of the Wisdom and Knowledg of God! How unsearchable are his Judgments, Oh the depth of the riches both of the Wisdom and Knowledge of God! How unsearchable Are his Judgments, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (2) sermon (DIV1) 11 Image 2
152 and his ways past finding out! and his ways passed finding out! cc po31 n2 p-acp vvg av! (2) sermon (DIV1) 11 Image 2
153 But since all Scriptures are written for the instruction of Devout and Religious Souls, which God Almighty communicates to all, according to their measures, studies and benefits; But since all Scriptures Are written for the instruction of Devout and Religious Souls, which God Almighty communicates to all, according to their measures, studies and benefits; cc-acp p-acp d n2 vbr vvn p-acp dt n1 pp-f j cc j n2, r-crq np1 j-jn n2 p-acp d, vvg p-acp po32 n2, n2 cc n2; (2) sermon (DIV1) 12 Image 2
154 I will with all sobriety offer to consideration, what seems to be the sair and clear account of the Divine Wisdom in this particular. I will with all sobriety offer to consideration, what seems to be the sair and clear account of the Divine Wisdom in this particular. pns11 vmb p-acp d n1 vvi p-acp n1, r-crq vvz pc-acp vbi dt j cc j n1 pp-f dt j-jn n1 p-acp d j. (2) sermon (DIV1) 12 Image 2
155 In order whereunto, we are to examine three things. In order whereunto, we Are to examine three things. p-acp n1 c-crq, pns12 vbr pc-acp vvi crd n2. (2) sermon (DIV1) 12 Image 2
156 First, What that is which St. Paul here calls Heresies, and of which he asserts and moral Necessity. First, What that is which Saint Paul Here calls Heresies, and of which he asserts and moral Necessity. ord, q-crq d vbz q-crq n1 np1 av vvz n2, cc pp-f r-crq pns31 vvz cc j n1. (2) sermon (DIV1) 12 Image 2
157 Secondly, What God does toward the production or propagation of them. Secondly, What God does towards the production or propagation of them. ord, q-crq np1 vdz p-acp dt n1 cc n1 pp-f pno32. (2) sermon (DIV1) 12 Image 2
158 And thirdly, What kind and degree of moral Necessity there is to induce God to such a form of concurrence as we shall discover in this Enquiry. And Thirdly, What kind and degree of moral Necessity there is to induce God to such a from of concurrence as we shall discover in this Enquiry. cc ord, q-crq n1 cc n1 pp-f j n1 pc-acp vbz pc-acp vvi np1 p-acp d dt n1 pp-f n1 c-acp pns12 vmb vvi p-acp d n1. (2) sermon (DIV1) 12 Image 2
159 First then, When St. Paul saith, There must be Heresies, he intends no internal Principles or Passions heretical, of these he asserts no moral Necessity in this place: First then, When Saint Paul Says, There must be Heresies, he intends no internal Principles or Passion heretical, of these he asserts no moral Necessity in this place: ord av, c-crq n1 np1 vvz, a-acp vmb vbi n2, pns31 vvz dx j n2 cc n2 j, pp-f d pns31 vvz dx j n1 p-acp d n1: (2) sermon (DIV1) 13 Image 2
160 but only on presupposition of these, he makes the external eruptions of them in heretical professions to be morally useful and necessary. but only on presupposition of these, he makes the external eruptions of them in heretical professions to be morally useful and necessary. cc-acp av-j p-acp n1 pp-f d, pns31 vvz dt j n2 pp-f pno32 p-acp j n2 pc-acp vbi av-j j cc j. (2) sermon (DIV1) 13 Image 2
161 This appears from the End in prospect, That they that are approved, may be manifested. This appears from the End in prospect, That they that Are approved, may be manifested. np1 vvz p-acp dt vvb p-acp n1, cst pns32 cst vbr vvn, vmb vbi vvn. (2) sermon (DIV1) 13 Image 2
162 Now external Acts only can give us a distinctive sense of Mens Qualifications, and so are only necessary to that use. Now external Acts only can give us a distinctive sense of Men's Qualifications, and so Are only necessary to that use. av j n2 av-j vmb vvi pno12 dt j n1 pp-f ng2 n2, cc av vbr av-j j p-acp d n1. (2) sermon (DIV1) 13 Image 2
163 So that the sense is to be thus resolved: So that the sense is to be thus resolved: av cst dt n1 vbz pc-acp vbi av vvn: (2) sermon (DIV1) 13 Image 2
164 Since there among you men of corrupt and heretical Principles against the Peace and Fundamentals of Christianity, with latent Vices, whence these Errors spring, it is necessary and convenient that they should break out into open and actual Heresies and Divisions, in order to a detection of them, Since there among you men of corrupt and heretical Principles against the Peace and Fundamentals of Christianity, with latent Vices, whence these Errors spring, it is necessary and convenient that they should break out into open and actual Heresies and Divisions, in order to a detection of them, c-acp a-acp p-acp pn22 n2 pp-f j cc j n2 p-acp dt n1 cc n2-j pp-f np1, p-acp fw-la n2, c-crq d n2 vvi, pn31 vbz j cc j cst pns32 vmd vvi av p-acp j cc j n2 cc n2, p-acp n1 p-acp dt n1 pp-f pno32, (2) sermon (DIV1) 13 Image 2
165 and a manifestation of the sincere. Which is the effect, not of habitual merely, but of actual and professed Heresies. and a manifestation of the sincere. Which is the Effect, not of habitual merely, but of actual and professed Heresies. cc dt n1 pp-f dt j. r-crq vbz dt n1, xx pp-f j av-j, cc-acp pp-f j cc j-vvn n2. (2) sermon (DIV1) 13 Image 2
166 Secondly, It is to be considered what God does, how far he concurs to the production or increase of these actual Heresies. Secondly, It is to be considered what God does, how Far he concurs to the production or increase of these actual Heresies. ord, pn31 vbz pc-acp vbi vvn r-crq np1 vdz, c-crq av-j pns31 vvz p-acp dt n1 cc n1 pp-f d j n2. (2) sermon (DIV1) 14 Image 2
167 First then, As God instils not the inherent Principles or Vices heretical, so neither doth he promote them into outward Acts by any influential force upon their Wills, at least not ordinarily, First then, As God instils not the inherent Principles or Vices heretical, so neither does he promote them into outward Acts by any influential force upon their Wills, At least not ordinarily, np1 av, c-acp np1 vvz xx dt j n2 cc n2 j, av d vdz pns31 vvi pno32 p-acp j n2 p-acp d j n1 p-acp po32 n2, p-acp ds xx av-j, (2) sermon (DIV1) 14 Image 2
168 nor in a manner obstructing their present power or liberty of conversion, or suggesting greater animosity to their former prejudices. nor in a manner obstructing their present power or liberty of conversion, or suggesting greater animosity to their former prejudices. ccx p-acp dt n1 vvg po32 j n1 cc n1 pp-f n1, cc vvg jc n1 p-acp po32 j n2. (2) sermon (DIV1) 14 Image 2
169 Though otherwise, if were not unjust in Almighty God to compel an inward Heretick, against his designs of concealment and secresie, to discover his ulcer even by immediate impulses on his Soul, Though otherwise, if were not unjust in Almighty God to compel an inward Heretic, against his designs of concealment and secrecy, to discover his ulcer even by immediate impulses on his Soul, cs av, cs vbdr xx j p-acp j-jn np1 pc-acp vvi dt j n1, p-acp po31 n2 pp-f n1 cc n1, pc-acp vvi po31 n1 av p-acp j n2 p-acp po31 n1, (2) sermon (DIV1) 14 Image 2
170 when else the secrecy would be more injurious to others, or more hurtful to himself, than an open detection. when Else the secrecy would be more injurious to Others, or more hurtful to himself, than an open detection. c-crq av dt n1 vmd vbi av-dc j p-acp n2-jn, cc av-dc j p-acp px31, cs dt j n1. (2) sermon (DIV1) 14 Image 2
171 For so it happens, that an undiscerned Heretick may transmit an undiscerned venom into many Members of the Church by the advantage of an outside Communion, which he perhaps may not in an open state of Separation; For so it happens, that an undiscerned Heretic may transmit an undiscerned venom into many Members of the Church by the advantage of an outside Communion, which he perhaps may not in an open state of Separation; p-acp av pn31 vvz, cst dt j n1 vmb vvi dt j n1 p-acp d n2 pp-f dt n1 p-acp dt n1 pp-f dt n1-an n1, r-crq pns31 av vmb xx p-acp dt j n1 pp-f n1; (2) sermon (DIV1) 14 Image 2
172 according to that wicked Maxim in Politicks, Of making ones self of that Party which he designeth to destroy. according to that wicked Maxim in Politics, Of making ones self of that Party which he designeth to destroy. vvg p-acp d j n1 p-acp n2-j, pp-f vvg pig n1 pp-f d n1 r-crq pns31 vvz pc-acp vvi. (2) sermon (DIV1) 14 Image 2
173 And many times an open discovery exposeth the Heretick to such shame, condemnation, and means of conviction too, And many times an open discovery exposeth the Heretic to such shame, condemnation, and means of conviction too, cc d n2 dt j n1 vvz dt n1 p-acp d n1, n1, cc n2 pp-f n1 av, (2) sermon (DIV1) 14 Image 2
174 as may end in his Conversion, which he might have no advantage of under a covert privacy. as may end in his Conversion, which he might have no advantage of under a covert privacy. c-acp vmb vvi p-acp po31 n1, r-crq pns31 vmd vhi dx n1 pp-f p-acp dt j n1. (2) sermon (DIV1) 14 Image 2
175 Secondly, God, not restraining the Heretick from a liberty to return, may put him into such occurrences of Objects, Acquaintance, Secondly, God, not restraining the Heretic from a liberty to return, may put him into such occurrences of Objects, Acquaintance, ord, np1, xx vvg dt n1 p-acp dt n1 pc-acp vvi, vmb vvi pno31 p-acp d n2 pp-f n2, n1, (2) sermon (DIV1) 14 Image 2
176 or Examples, by attending unto which he may give vent to his Thoughts and Principles, in order to the attainment of some flattering Hopes. or Examples, by attending unto which he may give vent to his Thoughts and Principles, in order to the attainment of Some flattering Hope's. cc n2, p-acp vvg p-acp r-crq pns31 vmb vvi n1 p-acp po31 n2 cc n2, p-acp n1 p-acp dt n1 pp-f d j-vvg ng1. (2) sermon (DIV1) 14 Image 2
177 And in this God doth no evil, because they are no inevitable Stumbling-blocks to him, he being at liberty to recall himself, And in this God does not evil, Because they Are no inevitable Stumbling-blocks to him, he being At liberty to Recall himself, cc p-acp d np1 vdz xx n-jn, c-acp pns32 vbr dx j n2 p-acp pno31, pns31 vbg p-acp n1 pc-acp vvi px31, (2) sermon (DIV1) 14 Image 2
178 and not yield up his Soul to the unlawful Appetites and Temptations that present themselves before him. and not yield up his Soul to the unlawful Appetites and Temptations that present themselves before him. cc xx vvi a-acp po31 n1 p-acp dt j n2 cc n2 cst vvb px32 p-acp pno31. (2) sermon (DIV1) 14 Image 2
179 Thirdly, When a man hath devoted himself to all Impiety, God may justly deliver him up to the power of lying and Apostate Spirits, Thirdly, When a man hath devoted himself to all Impiety, God may justly deliver him up to the power of lying and Apostate Spirits, ord, c-crq dt n1 vhz vvn px31 p-acp d n1, np1 vmb av-j vvi pno31 a-acp p-acp dt n1 pp-f vvg cc n1 n2, (2) sermon (DIV1) 14 Image 2
180 as he did Ahab 's wicked Prophets, to act him to all those kinds and degrees of actual Sins and Heresies from which the hand of God shall not restrain them. as he did Ahab is wicked prophets, to act him to all those Kinds and Degrees of actual Sins and Heresies from which the hand of God shall not restrain them. c-acp pns31 vdd np1 vbz j n2, pc-acp vvi pno31 p-acp d d n2 cc n2 pp-f j n2 cc n2 p-acp r-crq dt n1 pp-f np1 vmb xx vvi pno32. (2) sermon (DIV1) 14 Image 2
181 Fourthly, When Impiety is rampant, God may permit it a greater or less latitude of acting, according as to his Infinite Wisdom shall seem expedient in the general issue of things: Fourthly, When Impiety is rampant, God may permit it a greater or less latitude of acting, according as to his Infinite Wisdom shall seem expedient in the general issue of things: ord, c-crq n1 vbz j, np1 vmb vvi pn31 dt jc cc av-dc n1 pp-f vvg, vvg a-acp p-acp po31 j n1 vmb vvi j p-acp dt j n1 pp-f n2: (2) sermon (DIV1) 14 Image 2
182 by which greater or straiter limitation the Sinner shall not be forced to any actual Crime, by which greater or straiter limitation the Sinner shall not be forced to any actual Crime, p-acp r-crq jc cc jc n1 dt n1 vmb xx vbi vvn p-acp d j n1, (2) sermon (DIV1) 14 Image 2
183 but only confined within such a compass, without which he shall not be able to exert his Malice: but only confined within such a compass, without which he shall not be able to exert his Malice: cc-acp av-j vvn p-acp d dt n1, p-acp r-crq pns31 vmb xx vbi j pc-acp vvi po31 n1: (2) sermon (DIV1) 14 Image 2
184 Even as the Envy of the Devil at Job was permitted Exercise, but with a precaution not to touch his Life. Even as the Envy of the devil At Job was permitted Exercise, but with a precaution not to touch his Life. av c-acp dt n1 pp-f dt n1 p-acp np1 vbds vvn n1, cc-acp p-acp dt n1 xx pc-acp vvi po31 n1. (2) sermon (DIV1) 14 Image 2
185 In all which methods of God's positive, permissive, or restrictive Concurrence, there is no tincture of the least Iniquity, not only from the just Causes, and laudable Ends thereof; In all which methods of God's positive, permissive, or restrictive Concurrence, there is no tincture of the least Iniquity, not only from the just Causes, and laudable Ends thereof; p-acp d r-crq n2 pp-f npg1 j, j, cc j n1, pc-acp vbz dx n1 pp-f dt ds n1, xx av-j p-acp dt j n2, cc j n2 av; (2) sermon (DIV1) 14 Image 2
186 but because God infuses no evil Intention into either the actual or habitual Wills of wicked Men, but Because God infuses no evil Intention into either the actual or habitual Wills of wicked Men, cc-acp c-acp np1 vvz dx j-jn n1 p-acp d dt j cc j n2 pp-f j n2, (2) sermon (DIV1) 14 Image 2
187 but only either infatuates, permits, or encloses them, and their operations, as he seeth requisite. but only either infatuates, permits, or encloses them, and their operations, as he sees requisite. cc-acp av-j d vvz, vvz, cc vvz pno32, cc po32 n2, c-acp pns31 vvz j. (2) sermon (DIV1) 14 Image 2
188 For that, which these Ways and Counsels of God are concerned in, is not the inner Determination of the Impious Mind to the love or choice of Evil, in which alone consists the guilt before God; For that, which these Ways and Counsels of God Are concerned in, is not the inner Determination of the Impious Mind to the love or choice of Evil, in which alone consists the guilt before God; p-acp d, r-crq d n2 cc n2 pp-f np1 vbr vvn p-acp, vbz xx dt j n1 pp-f dt j n1 p-acp dt n1 cc n1 pp-f n-jn, p-acp r-crq av-j vvz dt n1 p-acp np1; (2) sermon (DIV1) 14 Image 2
189 but only at the most, the restriction of it in its outward Actions, which considered separately in themselves, from all relation to the Will that acts them, may be indeed occasionally hurtful, but only At the most, the restriction of it in its outward Actions, which considered separately in themselves, from all Relation to the Will that acts them, may be indeed occasionally hurtful, cc-acp av-j p-acp dt ds, dt n1 pp-f pn31 p-acp po31 j n2, r-crq vvd av-j p-acp px32, p-acp d n1 p-acp dt n1 cst vvz pno32, vmb vbi av av-j j, (2) sermon (DIV1) 14 Image 2
190 but involve not in them the intrinsick guilt, which is purely seated in the Malice of the Mind. but involve not in them the intrinsic guilt, which is purely seated in the Malice of the Mind. cc-acp vvb xx p-acp pno32 dt j n1, r-crq vbz av-j vvn p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 14 Image 2
191 For a Falshood unwittingly uttered, is no Lye: and in Man-slaughter 'tis not Chance, but Intention makes the Murther. For a Falsehood unwittingly uttered, is no Lie: and in Manslaughter it's not Chance, but Intention makes the Murder. p-acp dt n1 av-j vvn, vbz dx n1: cc p-acp n1 pn31|vbz xx n1, cc-acp n1 vvz dt n1. (2) sermon (DIV1) 14 Image 2
192 So that these Divine Concurrences, touching only the bare external Acts of Heresie separately from their Fountains, affect not the malice, So that these Divine Concurrences, touching only the bore external Acts of Heresy separately from their Fountains, affect not the malice, av cst d j-jn n2, vvg av-j dt j j n2 pp-f n1 av-j p-acp po32 n2, vvb xx dt n1, (2) sermon (DIV1) 14 Image 2
193 nor the radical guilt of Evil, but only the results and consequences of it (which are on this side the Mind, wherein the guilt only lodges) with no other design, nor the radical guilt of Evil, but only the results and consequences of it (which Are on this side the Mind, wherein the guilt only lodges) with no other Design, ccx dt j n1 pp-f n-jn, cc-acp av-j dt vvz cc n2 pp-f pn31 (r-crq vbr p-acp d n1 dt n1, c-crq dt n1 av-j vvz) p-acp dx j-jn n1, (2) sermon (DIV1) 14 Image 2
194 but to convert them to a great and noble good. but to convert them to a great and noble good. cc-acp pc-acp vvi pno32 p-acp dt j cc j j. (2) sermon (DIV1) 14 Image 2
195 And if God, having dominion over the life and fate of Man, may permit a violent Man to murther the Innocent, And if God, having dominion over the life and fate of Man, may permit a violent Man to murder the Innocent, cc cs np1, vhg n1 p-acp dt n1 cc n1 pp-f n1, vmb vvi dt j n1 pc-acp vvi dt j-jn, (2) sermon (DIV1) 14 Image 2
196 though the Murther be an inevitable oppression of the Murthered, while God instills no malice into the Mind of the Murtherer; though the Murder be an inevitable oppression of the Murdered, while God instills no malice into the Mind of the Murderer; cs dt n1 vbb dt j n1 pp-f dt vvd, cs np1 vvz dx n1 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 14 Image 2
197 much more is the Almighty innocent in his Providential Permissions of actual Heresies. much more is the Almighty innocent in his Providential Permissions of actual Heresies. av-d dc vbz dt j-jn j-jn p-acp po31 np1 n2 pp-f j n2. (2) sermon (DIV1) 14 Image 2
198 'Tis true indeed, that Heresie is the murther of the Soul, whereas Homicide is only the destruction of the Body: It's true indeed, that Heresy is the murder of the Soul, whereas Homicide is only the destruction of the Body: pn31|vbz j av, cst n1 vbz dt n1 pp-f dt n1, cs n1 vbz av-j dt n1 pp-f dt n1: (2) sermon (DIV1) 14 Image 2
199 but to this I answer, That the murtherous tendency of Acts Heretical, is neither inevitable, nor insuperable, nor irrecoverable. but to this I answer, That the murderous tendency of Acts Heretical, is neither inevitable, nor insuperable, nor irrecoverable. cc-acp p-acp d pns11 vvb, cst dt j n1 pp-f n2 j, vbz dx j, ccx j, ccx j. (2) sermon (DIV1) 14 Image 2
200 For the passiveness of the Proselyte is voluntary, and so he is Felo de se, his own Murtherer, For the passiveness of the Proselyte is voluntary, and so he is Fellow de se, his own Murderer, p-acp dt n1 pp-f dt n1 vbz j-jn, cc av pns31 vbz np1 fw-fr fw-la, po31 d n1, (2) sermon (DIV1) 14 Image 2
201 though at the temptation of a Seducer, and so cannot charge his murther wholly upon the very Tempter, much less upon God, who did not force him to imbibe, though At the temptation of a Seducer, and so cannot charge his murder wholly upon the very Tempter, much less upon God, who did not force him to imbibe, cs p-acp dt n1 pp-f dt n1, cc av vmbx vvi po31 n1 av-jn p-acp dt j n1, av-d av-dc p-acp np1, r-crq vdd xx vvi pno31 p-acp n1, (2) sermon (DIV1) 14 Image 2
202 but by his Word, and the good motions of his Holy Spirit, forewarned to beware of the Delusion; but by his Word, and the good motions of his Holy Spirit, forewarned to beware of the Delusion; cc-acp p-acp po31 n1, cc dt j n2 pp-f po31 j n1, vvn pc-acp vvi pp-f dt n1; (2) sermon (DIV1) 14 Image 2
203 and in mercy to him offers him time, and means of recovery, e're the poyson determine in his eternal Death. and in mercy to him offers him time, and means of recovery, ever the poison determine in his Eternal Death. cc p-acp n1 p-acp pno31 vvz pno31 n1, cc n2 pp-f n1, av dt n1 vvb p-acp po31 j n1. (2) sermon (DIV1) 14 Image 2
204 And when to these Considerations we shall add, That all these Procedures of Almighty God are occasioned by the impulsive provocations of monstrous Impieties, And when to these Considerations we shall add, That all these Procedures of Almighty God Are occasioned by the impulsive provocations of monstrous Impieties, cc c-crq p-acp d n2 pns12 vmb vvi, cst d d n2 pp-f j-jn np1 vbr vvn p-acp dt j n2 pp-f j n2, (2) sermon (DIV1) 14 Image 2
205 and diffusive Corruptions, we cannot condemn our Heavenly Father of Injustice, if he had no other end herein, and diffusive Corruptions, we cannot condemn our Heavenly Father of Injustice, if he had no other end herein, cc j n2, pns12 vmbx vvi po12 j n1 pp-f n1, cs pns31 vhd dx j-jn n1 av, (2) sermon (DIV1) 14 Image 2
206 but only To deliver up the ungodly unto strong delusions, that they should believe a lie; but only To deliver up the ungodly unto strong delusions, that they should believe a lie; cc-acp av-j pc-acp vvi a-acp dt j p-acp j n2, cst pns32 vmd vvi dt n1; (2) sermon (DIV1) 14 Image 2
207 to the end, they might all be damned who believed not the truth, but had pleasure in unrighteousness. to the end, they might all be damned who believed not the truth, but had pleasure in unrighteousness. p-acp dt n1, pns32 vmd d vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1. (2) sermon (DIV1) 14 Image 2
208 But since this is not the design, but the event only of these Divine Methods upon the finally Incorrigible; But since this is not the Design, but the event only of these Divine Methods upon the finally Incorrigible; cc-acp p-acp d vbz xx dt n1, cc-acp dt n1 av-j pp-f d j-jn n2 p-acp dt av-j j; (2) sermon (DIV1) 14 Image 2
209 and there are many gracious ends to the good of all Men in God's permission of actual Heresies, in which consists this moral Necessity of them mentioned by the Apostle: and there Are many gracious ends to the good of all Men in God's permission of actual Heresies, in which consists this moral Necessity of them mentioned by the Apostle: cc pc-acp vbr d j n2 p-acp dt j pp-f d n2 p-acp npg1 n1 pp-f j n2, p-acp r-crq vvz d j n1 pp-f pno32 vvd p-acp dt n1: (2) sermon (DIV1) 14 Image 2
210 We are now smoothly brought to the third Consideration; What is the Moral Necessity for their being in the World. We Are now smoothly brought to the third Consideration; What is the Moral Necessity for their being in the World. pns12 vbr av av-j vvn p-acp dt ord n1; q-crq vbz dt j n1 p-acp po32 vbg p-acp dt n1. (2) sermon (DIV1) 14 Image 2
211 That therefore is Morally necessary, which either the Rules of Duty, or Dictates of Wisdom recommend; That Therefore is Morally necessary, which either the Rules of Duty, or Dictates of Wisdom recommend; cst av vbz av-j j, r-crq av-d dt n2 pp-f n1, cc vvz pp-f n1 vvb; (2) sermon (DIV1) 15 Image 2
212 and this either strictly, so that the omission will be either a fault, or a damage: and this either strictly, so that the omission will be either a fault, or a damage: cc d d av-j, av cst dt n1 vmb vbi av-d dt n1, cc dt n1: (2) sermon (DIV1) 15 Image 2
213 or else more freely in such a latitude, that though the omission be not injurious, yet the observation will be expedient: or Else more freely in such a latitude, that though the omission be not injurious, yet the observation will be expedient: cc av av-dc av-j p-acp d dt n1, cst cs dt n1 vbb xx j, av dt n1 vmb vbi j: (2) sermon (DIV1) 15 Image 2
214 in which latter degree and sense, Moral Necessity is no more than Rational Convenience, and amounts not to the force of a rigorous Obligation. in which latter degree and sense, Moral Necessity is no more than Rational Convenience, and amounts not to the force of a rigorous Obligation. p-acp r-crq d n1 cc n1, j n1 vbz av-dx av-dc cs j n1, cc vvz xx p-acp dt n1 pp-f dt j n1. (2) sermon (DIV1) 15 Image 2
215 And both these kinds of Moral Necessity may be either absolute in the nature and reason of the things themselves, or relative to antecedent Causes, of which they are consequential; And both these Kinds of Moral Necessity may be either absolute in the nature and reason of the things themselves, or relative to antecedent Causes, of which they Are consequential; cc d d n2 pp-f j n1 vmb vbi av-d j p-acp dt n1 cc n1 pp-f dt n2 px32, cc j p-acp n1 n2, pp-f r-crq pns32 vbr j; (2) sermon (DIV1) 15 Image 2
216 or to final Issues, to which they are ministerial by a Moral influence and motion on the Mind. or to final Issues, to which they Are ministerial by a Moral influence and motion on the Mind. cc p-acp j n2, p-acp r-crq pns32 vbr j p-acp dt j n1 cc n1 p-acp dt n1. (2) sermon (DIV1) 15 Image 2
217 Which being thus premised, it is natural to resolve, that the Moral Necessity of actual Heresies descends not from any Laws of Duty, Which being thus premised, it is natural to resolve, that the Moral Necessity of actual Heresies descends not from any Laws of Duty, r-crq vbg av vvn, pn31 vbz j pc-acp vvi, cst dt j n1 pp-f j n2 vvz xx p-acp d n2 pp-f n1, (2) sermon (DIV1) 15 Image 2
218 but from the Reasons of Wisdom: but from the Reasons of Wisdom: cc-acp p-acp dt n2 pp-f n1: (2) sermon (DIV1) 15 Image 2
219 which, upon an antecedent Supposition of wicked Men, and secret Hereticks in the Church, proposes the detection of them, in a manifestation of their Principles, extremely beneficial and convenient. which, upon an antecedent Supposition of wicked Men, and secret Heretics in the Church, proposes the detection of them, in a manifestation of their Principles, extremely beneficial and convenient. r-crq, p-acp dt n1 n1 pp-f j n2, cc j-jn n2 p-acp dt n1, vvz dt n1 pp-f pno32, p-acp dt n1 pp-f po32 n2, av-jn j cc j. (2) sermon (DIV1) 15 Image 2
220 First, To the Hereticks themselves, in order to their conversion. Secondly, To the Wavering, in order to their probation and settlement. First, To the Heretics themselves, in order to their conversion. Secondly, To the Wavering, in order to their probation and settlement. ord, p-acp dt n2 px32, p-acp n1 p-acp po32 n1. ord, p-acp dt j-vvg, p-acp n1 p-acp po32 n1 cc n1. (2) sermon (DIV1) 15 Image 2
221 And thirdly, To the Approved and Faithful, in order to their glory. And Thirdly, To the Approved and Faithful, in order to their glory. cc ord, p-acp dt j-vvn cc j, p-acp n1 p-acp po32 n1. (2) sermon (DIV1) 15 Image 2
222 First then, The permission of actual Heresies is intended by God to the good of Hereticks many ways. First then, The permission of actual Heresies is intended by God to the good of Heretics many ways. ord av, dt n1 pp-f j n2 vbz vvn p-acp np1 p-acp dt j pp-f n2 d n2. (2) sermon (DIV1) 16 Image 2
223 For first, While Men kept their Heresies close within their secret Cells, the Catholick Doctors, not discerning the Hearts, make no direct applications to them to reform and cleanse them. For First, While Men kept their Heresies close within their secret Cells, the Catholic Doctors, not discerning the Hearts, make no Direct applications to them to reform and cleanse them. p-acp ord, cs n2 vvd po32 n2 av-j p-acp po32 j-jn n2, dt njp n2, xx vvg dt n2, vvb dx j n2 p-acp pno32 pc-acp vvi cc vvi pno32. (2) sermon (DIV1) 16 Image 2
224 So that detection is necessary in order to their better instruction. So that detection is necessary in order to their better instruction. av d n1 vbz j p-acp n1 p-acp po32 j n1. (2) sermon (DIV1) 16 Image 2
225 And secondly, During the secrecy of Heresies within the Breasts of Men, they fondly imagine, that upon a discovery they will take mightily in the World, And secondly, During the secrecy of Heresies within the Breasts of Men, they fondly imagine, that upon a discovery they will take mightily in the World, cc ord, p-acp dt n1 pp-f n2 p-acp dt n2 pp-f n2, pns32 av-j vvi, cst p-acp dt n1 pns32 vmb vvi av-j p-acp dt n1, (2) sermon (DIV1) 16 Image 2
226 and charm great multitudes of Men into rapture and admiration, and that no Man will be able to gainsay them. and charm great Multitudes of Men into rapture and admiration, and that no Man will be able to gainsay them. cc vvi j n2 pp-f n2 p-acp n1 cc n1, cc cst dx n1 vmb vbi j pc-acp vvi pno32. (2) sermon (DIV1) 16 Image 2
227 But so it always happens, that, tho Fools and Wretches may be imposed upon, yet the Wise and best part of Mankind will despise and abominate what the Hereticks thought would ravish them: But so it always happens, that, though Fools and Wretches may be imposed upon, yet the Wise and best part of Mankind will despise and abominate what the Heretics Thought would ravish them: p-acp av pn31 av vvz, cst, cs n2 cc n2 vmb vbi vvn p-acp, av dt j cc js n1 pp-f n1 vmb vvi cc vvi r-crq dt n2 vvn vmd vvi pno32: (2) sermon (DIV1) 16 Image 2
228 And thus collecting all their force of Truth and Wisdom, will baffle and confound them, And thus collecting all their force of Truth and Wisdom, will baffle and confound them, cc av vvg d po32 n1 pp-f n1 cc n1, vmb vvi cc vvi pno32, (2) sermon (DIV1) 16 Image 2
229 and hiss them off the Stage, and expose them to the publick Sense of Men as the Pests of Religion, and hiss them off the Stage, and expose them to the public Sense of Men as the Pests of Religion, cc vvi pno32 a-acp dt n1, cc vvi pno32 p-acp dt j n1 pp-f n2 p-acp dt n2 pp-f n1, (2) sermon (DIV1) 16 Image 2
230 and Agents of the wicked One. and Agents of the wicked One. cc n2 pp-f dt j pi. (2) sermon (DIV1) 16 Image 2
231 Which Issues so defeating the false Hopes and Expectations of the Heretick, together with the convictions of Truth to be found in the Labours of those that refute him, the general contempt and abomination past upon him, the reverberations of his Conscience, deserted by the Spirit of God, Which Issues so defeating the false Hope's and Expectations of the Heretic, together with the convictions of Truth to be found in the Labours of those that refute him, the general contempt and abomination passed upon him, the reverberations of his Conscience, deserted by the Spirit of God, r-crq n2 av n-vvg dt j ng1 cc n2 pp-f dt n1, av p-acp dt n2 pp-f n1 pc-acp vbi vvn p-acp dt n2 pp-f d cst vvi pno31, dt j n1 cc n1 vvn p-acp pno31, dt n2 pp-f po31 n1, vvn p-acp dt n1 pp-f np1, (2) sermon (DIV1) 16 Image 2
232 and scourged by the Spirits of Darkness, whom he served, are proper and forcible motives to Humiliation and Repentance, which nought but an habitual and obdurate Stupor can resist. and scourged by the Spirits of Darkness, whom he served, Are proper and forcible motives to Humiliation and Repentance, which nought but an habitual and obdurate Stupor can resist. cc vvn p-acp dt n2 pp-f n1, ro-crq pns31 vvd, vbr j cc j n2 p-acp n1 cc n1, r-crq pix p-acp dt j cc j n1 vmb vvi. (2) sermon (DIV1) 16 Image 2
233 And yet if these prove ineffectual, the Lenity of God uses other means to tire them out of their own Follies. And yet if these prove ineffectual, the Lenity of God uses other means to tire them out of their own Follies. cc av cs d vvb j, dt n1 pp-f np1 vvz j-jn n2 pc-acp vvi pno32 av pp-f po32 d n2. (2) sermon (DIV1) 16 Image 2
234 For when men have once forsaken the way of Truth, they travel into perplexing and endless mazes, from one Error to another, either successive and consequential, or else casual and collateral. For as Theodoret observes: For when men have once forsaken the Way of Truth, they travel into perplexing and endless mazes, from one Error to Another, either successive and consequential, or Else casual and collateral. For as Theodoret observes: p-acp c-crq n2 vhb a-acp vvn dt n1 pp-f n1, pns32 vvb p-acp vvg cc j n2, p-acp crd n1 p-acp j-jn, av-d j cc j, cc av j cc j. p-acp c-acp np1 vvz: (2) sermon (DIV1) 16 Image 2
235 The ways of Falsehood are cross and intricate: The ways of Falsehood Are cross and intricate: dt n2 pp-f n1 vbr j cc j: (2) sermon (DIV1) 16 Image 2
236 so that in those that are bewildred in them, is fulfilled that of the Psalmist; They went astray in the Wilderness out of the way, so that in those that Are bewildered in them, is fulfilled that of the Psalmist; They went astray in the Wilderness out of the Way, av cst p-acp d cst vbr vvn p-acp pno32, vbz vvn d pp-f dt n1; pns32 vvd av p-acp dt n1 av pp-f dt n1, (2) sermon (DIV1) 16 Image 2
237 and found no City to dwell in: Hungry and thirsty, their Soul fainted in them. and found no city to dwell in: Hungry and thirsty, their Soul fainted in them. cc vvd dx n1 pc-acp vvi p-acp: j cc j, po32 n1 vvd p-acp pno32. (2) sermon (DIV1) 16 Image 2
238 And being in such a desert state, they will (if at all, or ever) be apt to relent, And to cry unto the Lord in their trouble, to deliver them out of their distress, to lead them forth by the right way, that they may go, And being in such a desert state, they will (if At all, or ever) be apt to relent, And to cry unto the Lord in their trouble, to deliver them out of their distress, to led them forth by the right Way, that they may go, cc vbg p-acp d dt n1 n1, pns32 vmb (cs p-acp d, cc av) vbi j pc-acp vvi, cc pc-acp vvi p-acp dt n1 p-acp po32 n1, pc-acp vvi pno32 av pp-f po32 n1, pc-acp vvi pno32 av p-acp dt j-jn n1, cst pns32 vmb vvi, (2) sermon (DIV1) 16 Image 2
239 and dwell in the City that is refreshed with the streams and fountains of living waters. and dwell in the city that is refreshed with the streams and fountains of living waters. cc vvi p-acp dt n1 cst vbz vvn p-acp dt n2 cc n2 pp-f j-vvg n2. (2) sermon (DIV1) 16 Image 2
240 Secondly, The diffusion of open Heresies contributes to the probation and settlement of wavering, indifferent, and ungrounded Souls. Secondly, The diffusion of open Heresies contributes to the probation and settlement of wavering, indifferent, and ungrounded Souls. ord, dt n1 pp-f j n2 vvz p-acp dt n1 cc n1 pp-f vvg, j, cc j n2. (2) sermon (DIV1) 17 Image 2
241 For in times of Ignorance, or Carnal security, many Men attend not to the force or design of Religious Institutions, For in times of Ignorance, or Carnal security, many Men attend not to the force or Design of Religious Institutions, p-acp p-acp n2 pp-f n1, cc j n1, d n2 vvb xx p-acp dt n1 cc n1 pp-f j n2, (2) sermon (DIV1) 17 Image 2
242 but sleep on supinely in the implicit Faith of the fashionable Religion. but sleep on supinely in the implicit Faith of the fashionable Religion. cc-acp vvb a-acp av-j p-acp dt j n1 pp-f dt j n1. (2) sermon (DIV1) 17 Image 2
243 In which case and state of drowsiness, no moral or external Good is so apt to excite men to a severe enquiry and study of True Religion, In which case and state of drowsiness, no moral or external Good is so apt to excite men to a severe enquiry and study of True Religion, p-acp r-crq n1 cc n1 pp-f n1, dx n1 cc j j vbz av j pc-acp vvi n2 p-acp dt j n1 cc n1 pp-f j n1, (2) sermon (DIV1) 17 Image 2
244 as the outrage of Heresies, which startle Men out of their heavy Lethargy, yea, even out of their Graves, by a quick and forcible Resurrection, crying, as the outrage of Heresies, which startle Men out of their heavy Lethargy, yea, even out of their Graves, by a quick and forcible Resurrection, crying, c-acp dt n1 pp-f n2, r-crq vvi n2 av pp-f po32 j n1, uh, av av pp-f po32 n2, p-acp dt j cc j n1, vvg, (2) sermon (DIV1) 17 Image 2
245 as it were, aloud with the voice of a Trumpet (and that a Trumpet of War too) in the ears of every such dull and doating Christian; as it were, aloud with the voice of a Trumpet (and that a Trumpet of War too) in the ears of every such dull and doting Christian; c-acp pn31 vbdr, av p-acp dt n1 pp-f dt n1 (cc cst dt n1 pp-f n1 av) p-acp dt n2 pp-f d d j cc j-vvg np1; (2) sermon (DIV1) 17 Image 2
246 Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Awake thou that Sleepest, and arise from the dead, and christ shall give thee Light. vvb pns21 cst vv2, cc vvi p-acp dt j, cc np1 vmb vvi pno21 n1. (2) sermon (DIV1) 17 Image 2
247 To this end God sometime permitted false Prophets to arise, and to tempt his People to Idolatry, that he might try and confirm them. To this end God sometime permitted false prophets to arise, and to tempt his People to Idolatry, that he might try and confirm them. p-acp d n1 np1 av vvd j n2 pc-acp vvi, cc pc-acp vvi po31 n1 p-acp n1, cst pns31 vmd vvi cc vvi pno32. (2) sermon (DIV1) 17 Image 2
248 Thus Moses: If there arise among you a Prophet, or a Dreamer of dreams, and giveth thee a sign, or a wonder: Thus Moses: If there arise among you a Prophet, or a Dreamer of dreams, and gives thee a Signen, or a wonder: av np1: cs pc-acp vvi p-acp pn22 dt n1, cc dt n1 pp-f n2, cc vvz pno21 dt n1, cc dt n1: (2) sermon (DIV1) 17 Image 2
249 And the sign or wonder come to pass, whereof he spake unto thee, saying, Let us go serve other Gods, &c. Thou shalt not hearken unto the words of that Prophet, And the Signen or wonder come to pass, whereof he spoke unto thee, saying, Let us go serve other God's, etc. Thou shalt not harken unto the words of that Prophet, cc dt n1 cc n1 vvb pc-acp vvi, c-crq pns31 vvd p-acp pno21, vvg, vvb pno12 vvi vvi j-jn n2, av pns21 vm2 xx vvi p-acp dt n2 pp-f d n1, (2) sermon (DIV1) 17 Image 2
250 or that Dreamer of dreams, for the Lord your God proveth you, to know whether you love the Lord your God with all your heart, and with all your soul: or that Dreamer of dreams, for the Lord your God Proves you, to know whither you love the Lord your God with all your heart, and with all your soul: cc d n1 pp-f n2, p-acp dt n1 po22 n1 vvz pn22, pc-acp vvi cs pn22 vvb dt n1 po22 n1 p-acp d po22 n1, cc p-acp d po22 n1: (2) sermon (DIV1) 17 Image 2
251 viz. Permitting such Temptations to arise, not to be of equal force with the Miracles of Moses and Prophets, viz. Permitting such Temptations to arise, not to be of equal force with the Miracles of Moses and prophets, n1 vvg d n2 pc-acp vvi, xx pc-acp vbi pp-f j-jn n1 p-acp dt n2 pp-f np1 cc n2, (2) sermon (DIV1) 17 Image 2
252 but only strange enough to startle the Careless and the Improvident, and to try them by the Prodigy, but only strange enough to startle the Careless and the Improvident, and to try them by the Prodigy, cc-acp av-j j av-d pc-acp vvi dt j cc dt j, cc pc-acp vvi pno32 p-acp dt n1, (2) sermon (DIV1) 17 Image 2
253 and to provoke them to compare it with the Testimonial Fortifications of Moses and the Prophets, and to provoke them to compare it with the Testimonial Fortifications of Moses and the prophets, cc pc-acp vvi pno32 pc-acp vvi pn31 p-acp dt j n2 pp-f np1 cc dt n2, (2) sermon (DIV1) 17 Image 2
254 and thus finally to instruct and confirm them in the Laws and Ordinances of the God of Israel. Thus at the entrance of Christianity, our Lord foretold, That many false Prophets, and false Christs should arise, and thus finally to instruct and confirm them in the Laws and Ordinances of the God of Israel. Thus At the Entrance of Christianity, our Lord foretold, That many false prophets, and false Christ should arise, cc av av-j pc-acp vvi cc vvi pno32 p-acp dt n2 cc n2 pp-f dt n1 pp-f np1. av p-acp dt n1 pp-f np1, po12 n1 vvn, cst d j n2, cc j npg1 vmd vvi, (2) sermon (DIV1) 17 Image 2
255 and shew great signs and wonders, and deceive many: Behold (saith he) I have told you before; and show great Signs and wonders, and deceive many: Behold (Says he) I have told you before; cc vvi j n2 cc n2, cc vvi d: vvb (vvz pns31) pns11 vhb vvn pn22 a-acp; (2) sermon (DIV1) 17 Image 2
256 That we might not believe every Spirit, but try the Spirits whether they are of God, That we might not believe every Spirit, but try the Spirits whither they Are of God, cst pns12 vmd xx vvi d n1, cc-acp vvb dt n2 cs pns32 vbr pp-f np1, (2) sermon (DIV1) 17 Image 2
257 when many-false Prophets are gone out into the World. Thirdly, the Divine Permission of Heresies is useful to the manifest justification of the Faithful, and the Faith. when many-false prophets Are gone out into the World. Thirdly, the Divine Permission of Heresies is useful to the manifest justification of the Faithful, and the Faith. c-crq j n2 vbr vvn av p-acp dt n1. ord, dt j-jn n1 pp-f n2 vbz j p-acp dt j n1 pp-f dt j, cc dt n1. (2) sermon (DIV1) 17 Image 2
258 For while the truth of our Faith meets with no opposition, Men are generally content with the simplicity of its Tradition in Creeds, For while the truth of our Faith meets with no opposition, Men Are generally content with the simplicity of its Tradition in Creeds, p-acp cs dt n1 pp-f po12 n1 vvz p-acp dx n1, n2 vbr av-j j p-acp dt n1 pp-f po31 n1 p-acp n2, (2) sermon (DIV1) 18 Image 2
259 and summary Abstracts of Christian Doctrine, and with the plain sense of the obvious and easie Scriptures. and summary Abstracts of Christian Doctrine, and with the plain sense of the obvious and easy Scriptures. cc n1 n2-jn pp-f np1 n1, cc p-acp dt j n1 pp-f dt j cc j n2. (2) sermon (DIV1) 18 Image 2
260 But when it's attacked by Heresies, and false Principles, pretendedly deduced from Divine Authority, this puts the Zeal of the Faithful into a mighty fervour to trace the Sacred Oracles, through all the Prophecies and Mysteries interspersed both in the Old and New Testament; But when it's attacked by Heresies, and false Principles, pretendedly deduced from Divine authority, this puts the Zeal of the Faithful into a mighty fervour to trace the Sacred Oracles, through all the Prophecies and Mysteres interspersed both in the Old and New Testament; p-acp c-crq pn31|vbz vvn p-acp n2, cc j n2, av-vvn vvn p-acp j-jn n1, d vvz dt n1 pp-f dt j p-acp dt j n1 pc-acp vvi dt j n2, p-acp d dt n2 cc n2 vvn av-d p-acp dt j cc j n1; (2) sermon (DIV1) 18 Image 2
261 and by a Canonical Interpretation from the concurrent harmony of them, to deduce a firm Catena of all the Catholick Principles of Christian Piety, and by a Canonical Interpretation from the concurrent harmony of them, to deduce a firm Catena of all the Catholic Principles of Christian Piety, cc p-acp dt j n1 p-acp dt j n1 pp-f pno32, pc-acp vvi dt j np1 pp-f d dt njp n2 pp-f njp n1, (2) sermon (DIV1) 18 Image 2
262 and to chase away into shame and confusion every Imposture that exalts it self against the healing Truth and Wisdom of God. and to chase away into shame and confusion every Imposture that exalts it self against the healing Truth and Wisdom of God. cc pc-acp vvi av p-acp n1 cc n1 d n1 cst vvz pn31 n1 p-acp dt j-vvg n1 cc n1 pp-f np1. (2) sermon (DIV1) 18 Image 2
263 Thus as soon as Hereticks were crept into the Church, St. Jude gave all diligence to write to them of the common Salvation, Thus as soon as Heretics were crept into the Church, Saint U^de gave all diligence to write to them of the Common Salvation, av c-acp av c-acp n2 vbdr vvn p-acp dt n1, n1 np1 vvd d n1 pc-acp vvi p-acp pno32 pp-f dt j n1, (2) sermon (DIV1) 18 Image 2
264 and to exhort them to contend earnestly for the Faith that was once delivered unto the Saints, viz. by discussing the Scriptures, which are able to make us wise unto salvation, through faith that is in Christ Jesus. and to exhort them to contend earnestly for the Faith that was once Delivered unto the Saints, viz. by discussing the Scriptures, which Are able to make us wise unto salvation, through faith that is in christ jesus. cc pc-acp vvi pno32 pc-acp vvi av-j p-acp dt n1 cst vbds a-acp vvn p-acp dt n2, n1 p-acp vvg dt n2, r-crq vbr j pc-acp vvi pno12 j p-acp n1, p-acp n1 cst vbz p-acp np1 np1. (2) sermon (DIV1) 18 Image 2
265 Thus Catechism makes us Babes in Christ, but even Heresie it self makes the NONLATINALPHABET, the Approved and Faithful perfectly mature in the Wisdom that is of God: Thus Catechism makes us Babes in christ, but even Heresy it self makes the, the Approved and Faithful perfectly mature in the Wisdom that is of God: av n1 vvz pno12 n2 p-acp np1, cc-acp av n1 pn31 n1 vvz dt, dt j-vvn cc j av-j j p-acp dt n1 cst vbz pp-f np1: (2) sermon (DIV1) 18 Image 2
266 by which he hath, and will destroy the wisdom of the Wise, and bring to nought the understanding of the Prudent. by which he hath, and will destroy the Wisdom of the Wise, and bring to nought the understanding of the Prudent. p-acp r-crq pns31 vhz, cc vmb vvi dt n1 pp-f dt j, cc vvi p-acp pi dt n1 pp-f dt j. (2) sermon (DIV1) 18 Image 2
267 Heresie therefore, which Celsus, and other Enemies of Christianity, deride as the blemish of our Religion, proves the goodness of it in the Original, Heresy Therefore, which Celsus, and other Enemies of Christianity, deride as the blemish of our Religion, Proves the Goodness of it in the Original, n1 av, r-crq np1, cc j-jn n2 pp-f np1, vvi a-acp dt n1 pp-f po12 n1, vvz dt n1 pp-f pn31 p-acp dt j-jn, (2) sermon (DIV1) 18 Image 2
268 and the glory of it in the End. For it was a sagacious hint of Origen, That all different Heresies in all Wisdom, secular or sacred, spring from some good and noble Original. and the glory of it in the End. For it was a sagacious hint of Origen, That all different Heresies in all Wisdom, secular or sacred, spring from Some good and noble Original. cc dt n1 pp-f pn31 p-acp dt n1 c-acp pn31 vbds dt j n1 pp-f np1, cst d j n2 p-acp d n1, j cc j, vvb p-acp d j cc j j-jn. (2) sermon (DIV1) 18 Image 2
269 Which, while it can be preserved virgin and inviolate, suffers no reproach from the lascivient follies of vain and imprudent Sciolists. And as to the Majestick glory of our Religion, it sits in the Firmament of Heaven on high, clothed with the Sun, Which, while it can be preserved Virgae and inviolate, suffers no reproach from the lascivient follies of vain and imprudent Sciolists. And as to the Majestic glory of our Religion, it sits in the Firmament of Heaven on high, clothed with the Sun, r-crq, cs pn31 vmb vbi vvn n1 cc j, vvz dx n1 p-acp dt fw-fr n2 pp-f j cc j n2. cc c-acp p-acp dt j n1 pp-f po12 n1, pn31 vvz p-acp dt n1 pp-f n1 p-acp j, vvn p-acp dt n1, (2) sermon (DIV1) 18 Image 2
270 and the beams of Essential Light, which all the filthy Exhalations of Spiritual Wizards and Impostors will never be able to darken or vilify: and the beams of Essential Light, which all the filthy Exhalations of Spiritual Wizards and Impostors will never be able to darken or vilify: cc dt n2 pp-f j n1, r-crq d dt j n2 pp-f j n2 cc n2 vmb av-x vbi j pc-acp vvi cc vvi: (2) sermon (DIV1) 18 Image 2
271 Since Christianity ever improved by oppositions, emerged above Heresies, and lives the more strongly by continual Persecutions; Since Christianity ever improved by oppositions, emerged above Heresies, and lives the more strongly by continual Persecutions; c-acp np1 av vvn p-acp n2, vvn p-acp n2, cc vvz dt av-dc av-j p-acp j n2; (2) sermon (DIV1) 18 Image 2
272 and by its immovable perpetuity against all possible force and fraud, becomes a Symbol and a Pledge of that Eternity, which it promiseth, and by its immovable perpetuity against all possible force and fraud, becomes a Symbol and a Pledge of that Eternity, which it promises, cc p-acp po31 j n1 p-acp d j n1 cc n1, vvz dt n1 cc dt n1 pp-f d n1, r-crq pn31 vvz, (2) sermon (DIV1) 18 Image 2
273 and to which it leads us. and to which it leads us. cc p-acp r-crq pn31 vvz pno12. (2) sermon (DIV1) 18 Image 2
274 Thirdly, Having thus discovered both the natural and moral Necessity of Heresies in the World, Let us in the last place consider, what seasonable Uses, (besides those, which are already touched on) Humane Prudence, under the conduct of the Divine Wisdom, will suggest unto us. Thirdly, Having thus discovered both the natural and moral Necessity of Heresies in the World, Let us in the last place Consider, what seasonable Uses, (beside those, which Are already touched on) Humane Prudence, under the conduct of the Divine Wisdom, will suggest unto us. ord, vhg av vvn d dt j cc j n1 pp-f n2 p-acp dt n1, vvb pno12 p-acp dt ord n1 vvi, r-crq j n2, (p-acp d, r-crq vbr av vvn a-acp) j n1, p-acp dt n1 pp-f dt j-jn n1, vmb vvi p-acp pno12. (2) sermon (DIV1) 19 Image 2
275 Upon which, being to speak to an Auditory of a double Character, it is fit I should offer some Considerations proper to each Order. Upon which, being to speak to an Auditory of a double Character, it is fit I should offer Some Considerations proper to each Order. p-acp r-crq, vbg pc-acp vvi p-acp dt j pp-f dt j-jn n1, pn31 vbz j pns11 vmd vvi d n2 j p-acp d n1. (2) sermon (DIV1) 19 Image 2
276 And here indeed, were there time to expatiate, lies a large Plain before me, relating to the Discipline, Doctrine, and Sanctity of the Priesthood; And Here indeed, were there time to expatiate, lies a large Plain before me, relating to the Discipline, Doctrine, and Sanctity of the Priesthood; cc av av, vbdr a-acp n1 p-acp j, vvz dt j n1 p-acp pno11, vvg p-acp dt n1, n1, cc n1 pp-f dt n1; (2) sermon (DIV1) 20 Image 2
277 and the Sincerity, Humility, and Morals of the People. and the Sincerity, Humility, and Morals of the People. cc dt n1, n1, cc n2 pp-f dt n1. (2) sermon (DIV1) 20 Image 2
278 But a regard to your uneasiness, the narrowness of the time, and the Laws of Modesty, must, and shall confine me. But a regard to your uneasiness, the narrowness of the time, and the Laws of Modesty, must, and shall confine me. p-acp dt n1 p-acp po22 n1, dt n1 pp-f dt n1, cc dt n2 pp-f n1, vmb, cc vmb vvi pno11. (2) sermon (DIV1) 20 Image 2
279 First then, The Administration of Discipline, being in the hands of my Superior, requires from him a Lesson of Prudence and Wisdom to me, First then, The Administration of Discipline, being in the hands of my Superior, requires from him a lesson of Prudence and Wisdom to me, ord av, dt n1 pp-f n1, vbg p-acp dt n2 pp-f po11 j-jn, vvz p-acp pno31 dt n1 pp-f n1 cc n1 p-acp pno11, (2) sermon (DIV1) 21 Image 2
280 and to us all, and consequently enjoins me silence in this particular. and to us all, and consequently enjoins me silence in this particular. cc p-acp pno12 d, cc av-j vvz pno11 n1 p-acp d j. (2) sermon (DIV1) 21 Image 2
281 And perhaps the present State and Circumstances of the Church require no such accurate enforcements of it in this juncture: And perhaps the present State and circumstances of the Church require no such accurate enforcements of it in this juncture: cc av dt j n1 cc n2 pp-f dt n1 vvb dx d j n2 pp-f pn31 p-acp d n1: (2) sermon (DIV1) 21 Image 2
282 The Counsel of St. Austin being seasonable, Nos vero ad sanam Doctrinam pertinere arbitramur, ut canes in Ecclesiae propter pacem Ecclesiae toleremus: The Counsel of Saint Austin being seasonable, Nos vero ad sanam Doctrinam pertinere arbitramur, ut canes in Ecclesiae propter pacem Ecclesiae toleremus: dt n1 pp-f n1 np1 vbg j, fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la n2 p-acp np1 fw-la fw-la np1 fw-la: (2) sermon (DIV1) 21 Image 2
283 Canibus vero sanctum, ubi pax Ecclesiae tuta est, non demus. Canibus vero sanctum, ubi pax Ecclesiae Tuta est, non Demos. fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la, fw-fr fw-la. (2) sermon (DIV1) 21 Image 2
284 So that I am immediately to pass to the consideration of that Doctrine, which we ought to support, So that I am immediately to pass to the consideration of that Doctrine, which we ought to support, av cst pns11 vbm av-j pc-acp vvi p-acp dt n1 pp-f d n1, r-crq pns12 vmd pc-acp vvi, (2) sermon (DIV1) 21 Image 2
285 for the prevention, diminution, or extirpation of Heresies. And here, my Brethren, you need a Draught from the Judgment of a Superior: for the prevention, diminution, or extirpation of Heresies. And Here, my Brothers, you need a Draught from the Judgement of a Superior: p-acp dt n1, n1, cc n1 pp-f n2. cc av, po11 n2, pn22 vvb dt n1 p-acp dt n1 pp-f dt j-jn: (2) sermon (DIV1) 21 Image 2
286 And if our Reverend Ordinary had thought good, instead of making proof of me, to have filled up this place of Sacred Oratory himself, he would have given us an excellent Copy from the Authority of the Scriptures, And if our Reverend Ordinary had Thought good, instead of making proof of me, to have filled up this place of Sacred Oratory himself, he would have given us an excellent Copy from the authority of the Scriptures, cc cs po12 n-jn n1 vhd vvn j, av pp-f vvg n1 pp-f pno11, pc-acp vhi vvn a-acp d n1 pp-f j n1 px31, pns31 vmd vhi vvn pno12 dt j n1 p-acp dt n1 pp-f dt n2, (2) sermon (DIV1) 21 Image 2
287 and the Prudence of the Primitive Fathers. and the Prudence of the Primitive Father's. cc dt n1 pp-f dt j n2. (2) sermon (DIV1) 21 Image 2
288 In opposition to the Follies and Fables of Heresie, he would have admonished us in all our Doctrine, to shew uncorruptness, gravity, and sincerity; In opposition to the Follies and Fables of Heresy, he would have admonished us in all our Doctrine, to show uncorruptness, gravity, and sincerity; p-acp n1 p-acp dt n2 cc n2 pp-f n1, pns31 vmd vhi vvn pno12 p-acp d po12 n1, pc-acp vvi n1, n1, cc n1; (2) sermon (DIV1) 21 Image 2
289 sound speech, that cannot be condemned, that they of the contrary part may be ashamed: found speech, that cannot be condemned, that they of the contrary part may be ashamed: j n1, cst vmbx vbi vvn, cst pns32 pp-f dt j-jn n1 vmb vbi j: (2) sermon (DIV1) 21 Image 2
290 To study to shew our selves approved unto God, Workmen that need not be ashamed, rightly dividing the word of truth. To study to show our selves approved unto God, Workmen that need not be ashamed, rightly dividing the word of truth. pc-acp vvi pc-acp vvi po12 n2 vvn p-acp np1, n2 cst vvb xx vbi j, av-jn vvg dt n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
291 In opposition to the disputatious vanity of Hereticks, he would have forbidden us to doat about questions, strifes about words, whereof cometh envy, strife, railings, evil surmisings, In opposition to the disputatious vanity of Heretics, he would have forbidden us to dote about questions, strifes about words, whereof comes envy, strife, railings, evil surmisings, p-acp n1 p-acp dt ng1 n1 pp-f n2, pns31 vmd vhi vvn pno12 pc-acp vvi p-acp n2, n2 p-acp n2, c-crq vvz n1, n1, n2-vvg, j-jn n2-vvg, (2) sermon (DIV1) 21 Image 2
292 and perverse disputing with men of corrupt minds: remembring the magnificent sense of Clemens Alexandrinus in this particular: and perverse disputing with men of corrupt minds: remembering the magnificent sense of Clemens Alexandrian in this particular: cc j vvg p-acp n2 pp-f j n2: vvg dt j n1 pp-f np1 np1 p-acp d j: (2) sermon (DIV1) 21 Image 2
293 Not to strive for empty victory, for that with us quietness is the designed end of Conferences. Not to strive for empty victory, for that with us quietness is the designed end of Conferences. xx pc-acp vvi p-acp j n1, c-acp cst p-acp pno12 n1 vbz dt vvn n1 pp-f n2. (2) sermon (DIV1) 21 Image 2
294 For the Servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient: For the Servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient: p-acp dt n1 pp-f dt n1 vmb xx vvi, cc-acp vbi j p-acp d n2, j pc-acp vvi, j: (2) sermon (DIV1) 21 Image 2
295 In meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledgment of the truth: In meekness instructing those that oppose themselves, if God Peradventure will give them Repentance to the acknowledgment of the truth: p-acp n1 vvg d cst vvb px32, cs np1 av vmb vvi pno32 n1 p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 21 Image 2
296 And that they may recover themselves out of the snare of the Devil: Thus Ignatius to the Ephesians: In opposition to their anger, be you gentle; And that they may recover themselves out of the snare of the devil: Thus Ignatius to the Ephesians: In opposition to their anger, be you gentle; cc cst pns32 vmb vvi px32 av pp-f dt n1 pp-f dt n1: av np1 p-acp dt np1: p-acp n1 p-acp po32 n1, vbb pn22 j; (2) sermon (DIV1) 21 Image 2
297 to their boasting, be you lowly; to their blasphemies, oppose you your Prayers; against their Errors, stand you firm in the Faith; to their boasting, be you lowly; to their Blasphemies, oppose you your Prayers; against their Errors, stand you firm in the Faith; p-acp po32 n-vvg, vbb pn22 j; p-acp po32 n2, vvb pn22 po22 n2; p-acp po32 n2, vvb pn22 j p-acp dt n1; (2) sermon (DIV1) 21 Image 2
298 against their rage, be you always mild; not aiming to imitate them, but being emulous of the Lord. against their rage, be you always mild; not aiming to imitate them, but being emulous of the Lord. p-acp po32 n1, vbb pn22 av j; xx vvg pc-acp vvi pno32, cc-acp vbg j pp-f dt n1. (2) sermon (DIV1) 21 Image 2
299 In contrariety to heretical Innovations, he would have bid us keep close to the Faith which was once delivered to the Saints: In contrariety to heretical Innovations, he would have bid us keep close to the Faith which was once Delivered to the Saints: p-acp n1 p-acp j n2, pns31 vmd vhi vvn pno12 vvi av-j p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2: (2) sermon (DIV1) 21 Image 2
300 To magnify the excellency, and improve the use of Catechetical Doctrines; To magnify the excellency, and improve the use of Catechetical Doctrines; pc-acp vvi dt n1, cc vvb dt n1 pp-f j n2; (2) sermon (DIV1) 21 Image 2
301 To hold fast the Tradition of Faith, the form of sound words, which we have received from the Apostles, To hold fast the Tradition of Faith, the from of found words, which we have received from the Apostles, pc-acp vvi av-j dt n1 pp-f n1, dt n1 pp-f j n2, r-crq pns12 vhb vvn p-acp dt n2, (2) sermon (DIV1) 21 Image 2
302 and by the Holy Ghost that dwelleth in us, to keep that good thing which was committed to us. and by the Holy Ghost that dwells in us, to keep that good thing which was committed to us. cc p-acp dt j n1 cst vvz p-acp pno12, pc-acp vvi d j n1 r-crq vbds vvn p-acp pno12. (2) sermon (DIV1) 21 Image 2
303 For they indeed pursue a vain glory by daring enquiries into Riddles, that tend to the subversion of the Hearers: For they indeed pursue a vain glory by daring Enquiries into Riddles, that tend to the subversion of the Hearers: c-acp pns32 av vvb dt j n1 p-acp j-vvg n2 p-acp n2, cst vvb p-acp dt n1 pp-f dt n2: (2) sermon (DIV1) 21 Image 2
304 but St. Gregory Nazianzen gives us sounder direction; but Saint Gregory Nazianzen gives us sounder direction; cc-acp n1 np1 np1 vvz pno12 jc n1; (2) sermon (DIV1) 21 Image 2
305 Not to despise the trite and common Principles, not to hunt out for novelties, to gain a reputation with the multitude. Not to despise the trite and Common Principles, not to hunt out for novelties, to gain a reputation with the multitude. xx pc-acp vvi dt j cc j n2, xx pc-acp vvi av p-acp n2, pc-acp vvi dt n1 p-acp dt n1. (2) sermon (DIV1) 21 Image 2
306 In all our methods of Instruction, he would have enjoined us to preach, not our selves, In all our methods of Instruction, he would have enjoined us to preach, not our selves, p-acp d po12 n2 pp-f n1, pns31 vmd vhi vvn pno12 pc-acp vvi, xx po12 n2, (2) sermon (DIV1) 21 Image 2
307 or our own Conceptions, or meer Humane and novel Traditions, but Jesus Christ, and him crucified, or our own Conceptions, or mere Humane and novel Traditions, but jesus christ, and him Crucified, cc po12 d n2, cc j j cc j n2, cc-acp np1 np1, cc pno31 vvd, (2) sermon (DIV1) 21 Image 2
308 and the power of his Resurrection, and such noble Mysteries of Salvation from the sole Authority of the Divine Oracles: and the power of his Resurrection, and such noble Mysteres of Salvation from the sole authority of the Divine Oracles: cc dt n1 pp-f po31 n1, cc d j n2 pp-f n1 p-acp dt j n1 pp-f dt j-jn n2: (2) sermon (DIV1) 21 Image 2
309 Whence the Priest's lips are to preserve knowledg, and the People are to seek the law at his mouth. Whence the Priest's lips Are to preserve knowledge, and the People Are to seek the law At his Mouth. q-crq dt ng1 n2 vbr pc-acp vvi n1, cc dt n1 vbr pc-acp vvi dt n1 p-acp po31 n1. (2) sermon (DIV1) 21 Image 2
310 And you know the High-Priest gave no Oracular Responses to the People from the Holy of Holies, And you know the High-Priest gave no Oracular Responses to the People from the Holy of Holies, cc pn22 vvb dt n1 vvd dx j n2 p-acp dt n1 p-acp dt j pp-f n2-jn, (2) sermon (DIV1) 21 Image 2
311 but what the Excellent Glory, that dwelt between the Cherubims, had written with rays of purest light upon the Pectoral. but what the Excellent Glory, that dwelled between the Cherubims, had written with rays of Purest Light upon the Pectoral. cc-acp r-crq dt j n1, cst vvd p-acp dt n2, vhd vvn p-acp n2 pp-f js n1 p-acp dt j. (2) sermon (DIV1) 21 Image 2
312 In all our Doctoral Offices he would have required of us an unwearied diligence, in season, and out of season, not to neglect, In all our Doctoral Offices he would have required of us an unwearied diligence, in season, and out of season, not to neglect, p-acp d po12 j n2 pns31 vmd vhi vvn pp-f pno12 dt j n1, p-acp n1, cc av pp-f n1, xx pc-acp vvi, (2) sermon (DIV1) 21 Image 2
313 but to stir up the gift of God which is in us, by the imposition of the hands of our Fathers, and the Presbytery; but to stir up the gift of God which is in us, by the imposition of the hands of our Father's, and the Presbytery; cc-acp pc-acp vvi a-acp dt n1 pp-f np1 r-crq vbz p-acp pno12, p-acp dt n1 pp-f dt n2 pp-f po12 n2, cc dt n1; (2) sermon (DIV1) 21 Image 2
314 watching in all things, enduring afflictions, doing the work of Evangelists, making full proof of our Ministry, that being faithful unto death, God may give us a Crown of Life. watching in all things, enduring afflictions, doing the work of Evangelists, making full proof of our Ministry, that being faithful unto death, God may give us a Crown of Life. vvg p-acp d n2, vvg n2, vdg dt n1 pp-f n2, vvg j n1 pp-f po12 n1, cst vbg j p-acp n1, np1 vmb vvi pno12 dt n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
315 The last thing relating to our Order, and the great Envy of Hereticks, is our Sanctity. The last thing relating to our Order, and the great Envy of Heretics, is our Sanctity. dt ord n1 vvg p-acp po12 n1, cc dt j n1 pp-f n2, vbz po12 n1. (2) sermon (DIV1) 22 Image 2
316 The Glory of which is indeed preferible to all the secular Splendor and Power upon Earth. The Glory of which is indeed preferible to all the secular Splendour and Power upon Earth. dt n1 pp-f r-crq vbz av j p-acp d dt j n1 cc n1 p-acp n1. (2) sermon (DIV1) 22 Image 2
317 And had I time to describe it, not only from the Charge and Charter of the Apostles, And had I time to describe it, not only from the Charge and Charter of the Apostles, cc vhd pns11 n1 pc-acp vvi pn31, xx av-j p-acp dt n1 cc n1 pp-f dt n2, (2) sermon (DIV1) 22 Image 2
318 but from the Mystical Resemblances thereof in the Institutes of Consecration, Portions, Offices, and Authorities of the Sons of Aaron and Levi, it would appear, that our Order is no mean part of the Divine Care, in which he hath cloathed us with so much Holinoss and Glory, to stand before the Lord our God, but from the Mystical Resemblances thereof in the Institutes of Consecration, Portions, Offices, and Authorities of the Sons of Aaron and Levi, it would appear, that our Order is no mean part of the Divine Care, in which he hath clothed us with so much Holinoss and Glory, to stand before the Lord our God, cc-acp p-acp dt j n2 av p-acp dt np1 pp-f n1, n2, n2, cc n2 pp-f dt n2 pp-f np1 cc np1, pn31 vmd vvi, cst po12 n1 vbz dx j n1 pp-f dt j-jn n1, p-acp r-crq pns31 vhz vvn pno12 p-acp av d n1 cc n1, pc-acp vvi p-acp dt n1 po12 n1, (2) sermon (DIV1) 22 Image 2
319 and to be instead of God unto the People, and Mediators for the People in things pertaining unto God. and to be instead of God unto the People, and Mediators for the People in things pertaining unto God. cc pc-acp vbi av pp-f np1 p-acp dt n1, cc n2 p-acp dt n1 p-acp n2 vvg p-acp np1. (2) sermon (DIV1) 22 Image 2
320 The White Robe of our Solemnities represents an Angelical Purity even here, since the Angel that attended our Lord's Resurrection appeared in Raiment as white as Snow; The White Robe of our Solemnities represents an Angelical Purity even Here, since the Angel that attended our Lord's Resurrection appeared in Raiment as white as Snow; dt j-jn n1 pp-f po12 n2 vvz dt j n1 av av, c-acp dt n1 cst vvd po12 ng1 n1 vvd p-acp n1 c-acp j-jn c-acp n1; (2) sermon (DIV1) 22 Image 2
321 and an Angelical Glory hereafter, when he that overcometh shall be cloathed in white raiment. and an Angelical Glory hereafter, when he that Overcometh shall be clothed in white raiment. cc dt j n1 av, c-crq pns31 cst vvz vmb vbi vvn p-acp j-jn n1. (2) sermon (DIV1) 22 Image 2
322 In which emblematick Colour St. Hierom tells us That the Bishops, Priests and Deacons, and all the Ecclesiastical Orders were of old adorned: In which emblematic Colour Saint Hieronymus tells us That the Bishops, Priests and Deacons, and all the Ecclesiastical Order were of old adorned: p-acp r-crq j n1 n1 np1 vvz pno12 cst dt n2, n2 cc n2, cc d dt j n1 vbdr pp-f j vvn: (2) sermon (DIV1) 22 Image 2
323 a Colour recommended by Plato as representative of Men peaceable and illuminated: a Colour recommended by Plato as representative of Men peaceable and illuminated: dt n1 vvn p-acp np1 p-acp n1 pp-f n2 j cc vvn: (2) sermon (DIV1) 22 Image 2
324 agreeably whereunto St. Clemens Alexandrinus observes of the white Vestments used by the Clergy in his time, That they recommended the habit of their mind. agreeably whereunto Saint Clemens Alexandrian observes of the white Vestments used by the Clergy in his time, That they recommended the habit of their mind. av-j c-crq n1 np1 np1 vvz pp-f dt j-jn n2 vvn p-acp dt n1 p-acp po31 n1, cst pns32 vvd dt n1 pp-f po32 n1. (2) sermon (DIV1) 22 Image 2
325 Which I here urge with so much remark, not that we should think our selves the more sacred for the habit, which in it self indeed is senseless and indifferent; Which I Here urge with so much remark, not that we should think our selves the more sacred for the habit, which in it self indeed is senseless and indifferent; r-crq pns11 av vvi p-acp av d n1, xx cst pns12 vmd vvi po12 n2 dt av-dc j p-acp dt n1, r-crq p-acp pn31 n1 av vbz j cc j; (2) sermon (DIV1) 22 Image 2
326 but to stop the mouths of those that declaim against the solemn use of the white Robe in our Religious Rituals, which was so early received in the most Primitive Ages as a symbol of our present Holiness, and our future Glory: but to stop the mouths of those that declaim against the solemn use of the white Robe in our Religious Rituals, which was so early received in the most Primitive Ages as a symbol of our present Holiness, and our future Glory: cc-acp pc-acp vvi dt n2 pp-f d cst vvi p-acp dt j n1 pp-f dt j-jn n1 p-acp po12 j n2, r-crq vbds av av-j vvn p-acp dt av-ds j n2 p-acp dt n1 pp-f po12 j n1, cc po12 j-jn n1: (2) sermon (DIV1) 22 Image 2
327 And not only to reprove them, but to advertise our selves of that great internal purity of Soul, which not only the weight, And not only to reprove them, but to advertise our selves of that great internal purity of Soul, which not only the weight, cc xx av-j pc-acp vvi pno32, cc-acp pc-acp vvi po12 n2 pp-f d j j n1 pp-f n1, r-crq xx av-j dt n1, (2) sermon (DIV1) 22 Image 2
328 but the very Pontificalia, the solemn Ornaments of our Calling recommend to our tenderest care and culture. but the very Pontificalia, the solemn Ornament of our Calling recommend to our Tenderest care and culture. cc-acp dt j np1, dt j n2 pp-f po12 vvg vvb p-acp po12 vv2 n1 cc n1. (2) sermon (DIV1) 22 Image 2
329 For instead of gazing on our Phylacteries, or Plumes of outside Honour, it is more necessary to dread the danger of our Calling, For instead of gazing on our Phylacteries, or Plumes of outside Honour, it is more necessary to dread the danger of our Calling, p-acp av pp-f vvg p-acp po12 n2, cc n2 pp-f av-an n1, pn31 vbz av-dc j pc-acp vvi dt n1 pp-f po12 vvg, (2) sermon (DIV1) 22 Image 2
330 and to tremble at the Precipice from on high. and to tremble At the Precipice from on high. cc pc-acp vvi p-acp dt n1 p-acp p-acp j. (2) sermon (DIV1) 22 Image 2
331 He that reads the Apology that Nazianzen made for flying from the Episcopal Seat at Nazianzum, will be moved long to experience his own Graces, He that reads the Apology that Nazianzen made for flying from the Episcopal Seat At Nazianzum, will be moved long to experience his own Graces, pns31 cst vvz dt n1 cst np1 vvn p-acp vvg p-acp dt np1 n1 p-acp np1, vmb vbi vvn av-j p-acp n1 po31 d n2, (2) sermon (DIV1) 22 Image 2
332 before he enters upon an holy Charge, closely resenting that pressing Question, Who is sufficient for these things? And when he is initiated into the Services of the Sanctuary, will cloath himself with fear, before he enters upon an holy Charge, closely resenting that pressing Question, Who is sufficient for these things? And when he is initiated into the Services of the Sanctuary, will cloth himself with Fear, c-acp pns31 vvz p-acp dt j n1, av-j vvg d vvg n1, r-crq vbz j p-acp d n2? cc c-crq pns31 vbz vvn p-acp dt n2 pp-f dt n1, vmb n1 px31 p-acp n1, (2) sermon (DIV1) 22 Image 2
333 and humility, and subdue his Body, lest after he hath preached to others, himself become a castaway. and humility, and subdue his Body, lest After he hath preached to Others, himself become a castaway. cc n1, cc vvi po31 n1, cs c-acp pns31 vhz vvn p-acp n2-jn, px31 vvn dt n1. (2) sermon (DIV1) 22 Image 2
334 The Sons of Aaron, that were the NONLATINALPHABET, Judges of the Blemishes, both of the People, and their Oblations, were themselves to be without blemish. The Sons of Aaron, that were the, Judges of the Blemishes, both of the People, and their Oblations, were themselves to be without blemish. dt n2 pp-f np1, cst vbdr dt, n2 pp-f dt n2, d pp-f dt n1, cc po32 n2, vbdr px32 pc-acp vbi p-acp n1. (2) sermon (DIV1) 22 Image 2
335 Spea kunto Aaron, saying, Whosoever he be of thy Seed in their Generations that hath any blemish, let him not approach to offer the Bread of his God. Spea kunto Aaron, saying, Whosoever he be of thy Seed in their Generations that hath any blemish, let him not approach to offer the Bred of his God. np1 fw-it np1, vvg, c-crq pns31 vbb pp-f po21 n1 p-acp po32 n2 cst vhz d n1, vvb pno31 xx vvi pc-acp vvi dt n1 pp-f po31 n1. (2) sermon (DIV1) 22 Image 2
336 For it is but natural, that we first act the Levite and the Priest upon our selves, For it is but natural, that we First act the Levite and the Priest upon our selves, p-acp pn31 vbz p-acp j, cst pns12 ord n1 dt np1 cc dt n1 p-acp po12 n2, (2) sermon (DIV1) 22 Image 2
337 before we administer these Liturgies or Operations unto others. That which our Saviour saith of his Kingdom, The Kingdom of God is within you; before we administer these Liturgies or Operations unto Others. That which our Saviour Says of his Kingdom, The Kingdom of God is within you; c-acp pns12 vvb d n2 cc n2 p-acp n2-jn. d r-crq po12 n1 vvz pp-f po31 n1, dt n1 pp-f np1 vbz p-acp pn22; (2) sermon (DIV1) 22 Image 2
338 is also true of the Priesthood. is also true of the Priesthood. vbz av j pp-f dt n1. (2) sermon (DIV1) 22 Image 2
339 Now the Levite was to cleanse, and keep holy the Temple and Utensils of the Sanctuary: Now the Levite was to cleanse, and keep holy the Temple and Utensils of the Sanctuary: av dt np1 vbds pc-acp vvi, cc vvi j dt n1 cc n2 pp-f dt n1: (2) sermon (DIV1) 22 Image 2
340 and the Priest therein, and therewith, was to make the Oblations to the Most High. The Stoicks have rightly set it, That every wise Man is a Priest: and the Priest therein, and therewith, was to make the Oblations to the Most High. The Stoics have rightly Set it, That every wise Man is a Priest: cc dt n1 av, cc av, vbds pc-acp vvi dt n2 p-acp dt av-ds j. dt njp2 vhb av-jn vvd pn31, cst d j n1 vbz dt n1: (2) sermon (DIV1) 22 Image 2
341 in whom sobriety, like the Levite, cleanses the Temple, Vessels, and Affections of our Body: in whom sobriety, like the Levite, cleanses the Temple, Vessels, and Affections of our Body: p-acp r-crq n1, av-j dt np1, vvz dt n1, n2, cc n2 pp-f po12 n1: (2) sermon (DIV1) 22 Image 2
342 and Devotion is the Priesthood, that hallows, and dedicates us, and all our Actions, to the Living God. and Devotion is the Priesthood, that hallows, and dedicates us, and all our Actions, to the Living God. cc n1 vbz dt n1, cst vvz, cc vvz pno12, cc d po12 n2, p-acp dt j-vvg np1. (2) sermon (DIV1) 22 Image 2
343 If then we are Priests and Levites only by an Hierarchical and External Character, and not inwardly so by Purity and Grace, what are we but whited Walls, If then we Are Priests and Levites only by an Hierarchical and External Character, and not inwardly so by Purity and Grace, what Are we but whited Walls, cs av pns12 vbr n2 cc np1 av-j p-acp dt j cc j n1, cc xx av-j av p-acp n1 cc n1, r-crq vbr pns12 p-acp vvn n2, (2) sermon (DIV1) 22 Image 2
344 and Sepulchres, whose surface is indeed gay, but the inside nothing but rubbish, and rottenness, and the Bones of dead Men, whom we have murthered and devoured by our Sins, and Sepulchres, whose surface is indeed gay, but the inside nothing but rubbish, and rottenness, and the Bones of dead Men, whom we have murdered and devoured by our Sins, cc n2, rg-crq n1 vbz av j, cc-acp dt n1-an pix p-acp n1, cc n1, cc dt n2 pp-f j n2, ro-crq pns12 vhb vvn cc vvn p-acp po12 n2, (2) sermon (DIV1) 22 Image 2
345 and which will appear in Judgment against us at the General Resurrection of the Body? Since then we are descended into the Field, to fight before the Armies of God against Principalities, and Powers, and which will appear in Judgement against us At the General Resurrection of the Body? Since then we Are descended into the Field, to fight before the Armies of God against Principalities, and Powers, cc r-crq vmb vvi p-acp n1 p-acp pno12 p-acp dt j n1 pp-f dt n1? p-acp av pns12 vbr vvn p-acp dt n1, pc-acp vvi p-acp dt n2 pp-f np1 p-acp n2, cc n2, (2) sermon (DIV1) 22 Image 2
346 and Spiritual Wickednesses in high Places, Let us follow after righteousness, godliness, faith, love, patience, meekness, fight the good fight of faith, and Spiritual Wickednesses in high Places, Let us follow After righteousness, godliness, faith, love, patience, meekness, fight the good fight of faith, cc j n2 p-acp j n2, vvb pno12 vvi p-acp n1, n1, n1, n1, n1, n1, vvb dt j n1 pp-f n1, (2) sermon (DIV1) 22 Image 2
347 and thus lay hold on that eternal life whereunto we are called. and thus lay hold on that Eternal life whereunto we Are called. cc av vvd n1 p-acp d j n1 c-crq pns12 vbr vvn. (2) sermon (DIV1) 22 Image 2
348 And now, my Reverend Brethren, it is time to scatter some Religious Offers to the Laick part of this Assembly. And now, my Reverend Brothers, it is time to scatter Some Religious Offers to the Laic part of this Assembly. cc av, po11 n-jn n2, pn31 vbz n1 pc-acp vvi d j vvz p-acp dt j n1 pp-f d n1. (2) sermon (DIV1) 23 Image 2
349 And you, Good People, remember carefully, that you are in the Station of Disciples, and are as much bound to learn, as we to teach: And you, Good People, Remember carefully, that you Are in the Station of Disciples, and Are as much bound to Learn, as we to teach: cc pn22, j n1, vvb av-j, cst pn22 vbr p-acp dt n1 pp-f n2, cc vbr a-acp av-d vvn pc-acp vvi, c-acp pns12 pc-acp vvi: (2) sermon (DIV1) 24 Image 2
350 and in order thereunto, to be humble, diligent, and tractable, without which no Scholar thrives under the best Tutors. and in order thereunto, to be humble, diligent, and tractable, without which no Scholar thrives under the best Tutors. cc p-acp n1 av, pc-acp vbi j, j, cc j, p-acp r-crq dx n1 vvz p-acp dt js n2. (2) sermon (DIV1) 24 Image 2
351 Obedience therefore to our Religious Methods and Directions, is your indispensable duty, as well in order to your own improvement, as our consolation. obedience Therefore to our Religious Methods and Directions, is your indispensable duty, as well in order to your own improvement, as our consolation. n1 av p-acp po12 j n2 cc n2, vbz po22 j n1, c-acp av p-acp n1 p-acp po22 d n1, c-acp po12 n1. (2) sermon (DIV1) 24 Image 2
352 Thus the Author to the Hebrews teaches you: Thus the Author to the Hebrews Teaches you: av dt n1 p-acp dt np1 vvz pn22: (2) sermon (DIV1) 24 Image 2
353 Obey them that have the rule over you, and submit your selves, for they watch for your Souls, Obey them that have the Rule over you, and submit your selves, for they watch for your Souls, vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, c-acp pns32 vvb p-acp po22 n2, (2) sermon (DIV1) 24 Image 2
354 as they that must give account, that they may do it with joy, and not with grief, as they that must give account, that they may do it with joy, and not with grief, c-acp pns32 cst vmb vvi n1, cst pns32 vmb vdi pn31 p-acp n1, cc xx p-acp n1, (2) sermon (DIV1) 24 Image 2
355 for this is unprofitable for you. for this is unprofitable for you. p-acp d vbz j p-acp pn22. (2) sermon (DIV1) 24 Image 2
356 For the neglect of this plunges you into all manner of Sins, Schisms, Heresies, and Impieties. For the neglect of this plunges you into all manner of Sins, Schisms, Heresies, and Impieties. p-acp dt n1 pp-f d n2 pn22 p-acp d n1 pp-f n2, n2, n2, cc n2. (2) sermon (DIV1) 24 Image 2
357 The general mistake of common People is to despise the Doctrine that leadeth unto Practice, The general mistake of Common People is to despise the Doctrine that leads unto Practice, dt n1 vvb pp-f j n1 vbz pc-acp vvi dt n1 cst vvz p-acp n1, (2) sermon (DIV1) 24 Image 2
358 and their ears itch after strange and empty Novelties, that they may seem to know much. and their ears itch After strange and empty Novelties, that they may seem to know much. cc po32 n2 vvb p-acp j cc j n2, cst pns32 vmb vvi pc-acp vvi d. (2) sermon (DIV1) 24 Image 2
359 But a good old Father, Saint, and Martyr, giveth you his Sense; But a good old Father, Saint, and Martyr, gives you his Sense; p-acp dt j j n1, n1, cc n1, vvz pn22 po31 n1; (2) sermon (DIV1) 24 Image 2
360 That it is better to be plain Men, and to know but little, and by charity to come near unto God, That it is better to be plain Men, and to know but little, and by charity to come near unto God, cst pn31 vbz jc pc-acp vbi j n2, cc pc-acp vvi p-acp j, cc p-acp n1 pc-acp vvi av-j p-acp np1, (2) sermon (DIV1) 24 Image 2
361 than by fancying to know much, to blaspheme against him; than by fancying to know much, to Blaspheme against him; cs p-acp vvg pc-acp vvi d, pc-acp vvi p-acp pno31; (2) sermon (DIV1) 24 Image 2
362 to know nothing but Jesus Christ, and him crucified, than by subtlety of questions, and much babling, to fall into impiety. to know nothing but jesus christ, and him Crucified, than by subtlety of questions, and much babbling, to fallen into impiety. pc-acp vvi pix cc-acp np1 np1, cc pno31 vvd, cs p-acp n1 pp-f n2, cc d j-vvg, pc-acp vvi p-acp n1. (2) sermon (DIV1) 24 Image 2
363 Think not that we envy you the glory of an excellent Wisdom. I can freely say with Moses, Would to God all the Lord's People were Prophets; Think not that we envy you the glory of an excellent Wisdom. I can freely say with Moses, Would to God all the Lord's People were prophets; vvb xx cst pns12 vvb pn22 dt n1 pp-f dt j n1. pns11 vmb av-j vvi p-acp np1, vmd p-acp np1 d dt ng1 n1 vbdr n2; (2) sermon (DIV1) 24 Image 2
364 and I embrace knowledg heartily in every one whom it puffeth not up into vanity and insolence. and I embrace knowledge heartily in every one whom it Puffeth not up into vanity and insolence. cc pns11 vvb n1 av-j p-acp d crd ro-crq pn31 vvz xx a-acp p-acp n1 cc n1. (2) sermon (DIV1) 24 Image 2
365 To this the Wisdom of God calleth, to this the serene Spirit of God continually invites the wandring and inobservant Sons of Men. To this the Wisdom of God calls, to this the serene Spirit of God continually invites the wandering and inobservant Sons of Men. p-acp d dt n1 pp-f np1 vvz, p-acp d dt j n1 pp-f np1 av-j vvz dt j-vvg cc j n2 pp-f n2. (2) sermon (DIV1) 24 Image 2
366 But if you then will be wise indeed, learn that Wisdom that is substantially such, that leadeth unto life, But if you then will be wise indeed, Learn that Wisdom that is substantially such, that leads unto life, p-acp cs pn22 av vmb vbi j av, vvb d n1 cst vbz av-j d, cst vvz p-acp n1, (2) sermon (DIV1) 24 Image 2
367 and teacheth you the things that belong unto your peace. and Teaches you the things that belong unto your peace. cc vvz pn22 dt n2 cst vvb p-acp po22 n1. (2) sermon (DIV1) 24 Image 2
368 The importunate Appetite of an unseasonable Knowledg of Good and Evil had at first such an issue, The importunate Appetite of an unseasonable Knowledge of Good and Evil had At First such an issue, dt j n1 pp-f dt j n1 pp-f j cc av-jn vhd p-acp ord d dt n1, (2) sermon (DIV1) 24 Image 2
369 as should for ever affright us from the like wanton and precipitous Adventures. The Corinthians coveted the extraordinary Gifts of the Spirit; as should for ever affright us from the like wanton and precipitous Adventures. The Corinthians coveted the extraordinary Gifts of the Spirit; c-acp vmd c-acp av vvb pno12 p-acp dt j j-jn cc j n2. dt np1 vvd dt j n2 pp-f dt n1; (2) sermon (DIV1) 24 Image 2
370 and St. Paul in some measure corrects, and in some degree allows the Appetite: but yet he teacheth them a more excellent way. and Saint Paul in Some measure corrects, and in Some degree allows the Appetite: but yet he Teaches them a more excellent Way. cc n1 np1 p-acp d n1 vvz, cc p-acp d n1 vvz dt n1: p-acp av pns31 vvz pno32 dt av-dc j n1. (2) sermon (DIV1) 24 Image 2
371 What then is that? Follow after Charity: For Charity never faileth, though all other Graces cease. What then is that? Follow After Charity: For Charity never Faileth, though all other Graces cease. q-crq av vbz d? vvb p-acp n1: p-acp n1 av-x vvz, cs d j-jn n2 vvb. (2) sermon (DIV1) 24 Image 2
372 Charity suffereth long, and is kind: Charity suffers long, and is kind: n1 vvz av-j, cc vbz j: (2) sermon (DIV1) 24 Image 2
373 Charity envieth not, vaunteth not it self, is not puffed up, doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoyceth not in iniquity, but rejoyceth in the truth: Charity Envieth not, vaunteth not it self, is not puffed up, does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, Rejoiceth not in iniquity, but Rejoiceth in the truth: n1 vvz xx, vvz xx pn31 n1, vbz xx vvn a-acp, vdz xx vvi pn31 n1 j, vvz xx po31 d, vbz xx av-j vvn, vvz dx n-jn, vvz xx p-acp n1, cc-acp vvz p-acp dt n1: (2) sermon (DIV1) 24 Image 2
374 Beareth all things, believeth all things, hopeth all things, endureth all things. And in distinction of true from vain Religion, St. James gives you a clear Direction; Bears all things, Believeth all things, Hopes all things, Endureth all things. And in distinction of true from vain Religion, Saint James gives you a clear Direction; vvz d n2, vvz d n2, vvz d n2, vvz d n2. cc p-acp n1 pp-f j p-acp j n1, n1 np1 vvz pn22 dt j n1; (2) sermon (DIV1) 24 Image 2
375 If any man among you seem to be religious, and bridleth not his tongue, this man's Religion is vain. If any man among you seem to be religious, and bridleth not his tongue, this Man's Religion is vain. cs d n1 p-acp pn22 vvb pc-acp vbi j, cc vvz xx po31 n1, d ng1 n1 vbz j. (2) sermon (DIV1) 24 Image 2
376 True Religion, and undefiled before God, and the Father, is to visit the Fatherless and Widows in their affliction, True Religion, and undefiled before God, and the Father, is to visit the Fatherless and Widows in their affliction, j n1, cc j p-acp np1, cc dt n1, vbz pc-acp vvi dt j cc n2 p-acp po32 n1, (2) sermon (DIV1) 24 Image 2
377 and to keep himself unspotted from the World. and to keep himself unspotted from the World. cc pc-acp vvi px31 j p-acp dt n1. (2) sermon (DIV1) 24 Image 2
378 For, What doth the Lord your God require of you, but to do judgment, and love mercy, For, What does the Lord your God require of you, but to do judgement, and love mercy, p-acp, q-crq vdz dt n1 po22 n1 vvi pp-f pn22, cc-acp pc-acp vdi n1, cc vvb n1, (2) sermon (DIV1) 24 Image 2
379 and to walk humbly with your God? Which care, as it would preserve us from the Snares of Heresie, and to walk humbly with your God? Which care, as it would preserve us from the Snares of Heresy, cc pc-acp vvi av-j p-acp po22 n1? r-crq n1, c-acp pn31 vmd vvi pno12 p-acp dt n2 pp-f n1, (2) sermon (DIV1) 24 Image 2
380 so would it at least shame and confound, if not reduce the Adversaries; whereas the Debaucheries and Abominations of those, who pretend to the Communion of the Church, so would it At least shame and confound, if not reduce the Adversaries; whereas the Debaucheries and Abominations of those, who pretend to the Communion of the Church, av vmd pn31 p-acp ds n1 cc vvi, cs xx vvi dt n2; cs dt n2 cc n2 pp-f d, r-crq vvb p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 24 Image 2
381 as they are an offence to God, so do they make us a scorn and derision to the Tabernacles of the Ishmaelites, Edomites, Moabites, Gebal, and Ammon, and Amalek, Philistines, Tyrians, and Assyrians, and all the Enemies that are round about us. To conclude: as they Are an offence to God, so do they make us a scorn and derision to the Tabernacles of the Ishmaelites, Edomites, Moabites, Gebal, and Ammon, and Amalek, philistines, Tyrians, and Assyrians, and all the Enemies that Are round about us. To conclude: c-acp pns32 vbr dt n1 p-acp np1, av vdb pns32 vvi pno12 dt vvb cc n1 p-acp dt n2 pp-f dt np2, n2, np2, n1, cc np1, cc np1, njp2, njp2, cc njp2, cc d dt n2 cst vbr av-j p-acp pno12. pc-acp vvi: (2) sermon (DIV1) 24 Image 2
382 The common Concernment of us all, is with all industry to purify our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in the fear of God, to prepare our Souls for temptation. The Common Concernment of us all, is with all industry to purify our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in the Fear of God, to prepare our Souls for temptation. dt j n1 pp-f pno12 d, vbz p-acp d n1 pc-acp vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, pc-acp vvi po12 n2 p-acp n1. (2) sermon (DIV1) 25 Image 2
383 Perhaps the Church needeth the Fuller's Soap, or the refining Fire, and God may think it seasonable to enter his Judgments at his own House. Perhaps the Church needs the Fuller's Soap, or the refining Fire, and God may think it seasonable to enter his Judgments At his own House. av dt n1 vvz dt ng1 n1, cc dt vvg n1, cc np1 vmb vvi pn31 j pc-acp vvi po31 n2 p-acp po31 d n1. (2) sermon (DIV1) 25 Image 2
384 To endure which, an integrity of Affections, as well as Principles, is most absolutely necessary. Upon which previous Qualification, Let us count it all joy, when we fall into temptation, To endure which, an integrity of Affections, as well as Principles, is most absolutely necessary. Upon which previous Qualification, Let us count it all joy, when we fallen into temptation, p-acp vvi r-crq, dt n1 pp-f n2, c-acp av c-acp n2, vbz av-ds av-j j. p-acp r-crq j n1, vvb pno12 vvi pn31 d n1, c-crq pns12 vvb p-acp n1, (2) sermon (DIV1) 25 Image 2
385 and esteem them happy that endure, being afraid of no terror, nor being troubled: and esteem them happy that endure, being afraid of no terror, nor being troubled: cc vvb pno32 j cst vvb, vbg j pp-f dx n1, ccx vbg vvn: (2) sermon (DIV1) 25 Image 2
386 but let us sanctify the Lord God in our hearts, being ready always to give an answer to every one that asketh a reason of the hope that is in us, with meekness (toward Man) and fear (toward God) rejoycing, and being exceeding glad, that we are accounted worthy to suffer for his sake, but let us sanctify the Lord God in our hearts, being ready always to give an answer to every one that asks a reason of the hope that is in us, with meekness (towards Man) and Fear (towards God) rejoicing, and being exceeding glad, that we Are accounted worthy to suffer for his sake, cc-acp vvb pno12 vvi dt n1 np1 p-acp po12 n2, vbg j av pc-acp vvi dt n1 p-acp d pi cst vvz dt n1 pp-f dt n1 cst vbz p-acp pno12, p-acp n1 (p-acp n1) cc n1 (p-acp np1) vvg, cc vbg av-vvg j, cst pns12 vbr vvn j pc-acp vvi p-acp po31 n1, (2) sermon (DIV1) 25 Image 2
387 and to bear in our Body the marks of the Lord Jesus. and to bear in our Body the marks of the Lord jesus. cc pc-acp vvi p-acp po12 n1 dt n2 pp-f dt n1 np1. (2) sermon (DIV1) 25 Image 2
388 For what the late Royal Martyr foretold of his own Reputation upon his Sufferings, I can confidently presage of the Glory of this Church, For what the late Royal Martyr foretold of his own Reputation upon his Sufferings, I can confidently presage of the Glory of this Church, p-acp r-crq dt j j n1 vvn pp-f po31 d n1 p-acp po31 n2, pns11 vmb av-j vvi pp-f dt n1 pp-f d n1, (2) sermon (DIV1) 25 Image 2
389 as the result of her present Afflictions, upon former Experiences: as the result of her present Afflictions, upon former Experiences: c-acp dt n1 pp-f po31 j n2, p-acp j n2: (2) sermon (DIV1) 25 Image 2
390 That after Owls and Bats have had the freedom of the night, and darker times, it shall, That After Owls and Bats have had the freedom of the night, and Darker times, it shall, cst p-acp n2 cc n2 vhb vhn dt n1 pp-f dt n1, cc jc n2, pn31 vmb, (2) sermon (DIV1) 25 Image 2
391 like the Sun, rise again, and recover it self to such a degree of splendor, as those feral Birds shall be unwilling to behold, and unable to bear. like the Sun, rise again, and recover it self to such a degree of splendour, as those feral Birds shall be unwilling to behold, and unable to bear. av-j dt n1, vvb av, cc vvi pn31 n1 p-acp d dt n1 pp-f n1, c-acp d j n2 vmb vbi j pc-acp vvi, cc j-u pc-acp vvi. (2) sermon (DIV1) 25 Image 2
392 Nor will the Sufferings of this present time be worthy to be compared to the Glory that shall be revealed in her. Nor will the Sufferings of this present time be worthy to be compared to the Glory that shall be revealed in her. ccx vmb dt n2 pp-f d j n1 vbi j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn p-acp pno31. (2) sermon (DIV1) 25 Image 2
393 And after the dissolution of our present Bondage, and the power of Temptations, we shall find an exceeding great Reward. And After the dissolution of our present Bondage, and the power of Temptations, we shall find an exceeding great Reward. cc p-acp dt n1 pp-f po12 j n1, cc dt n1 pp-f n2, pns12 vmb vvi dt j-vvg j n1. (2) sermon (DIV1) 25 Image 2
394 For when we have trampled upon the Adder, and Scorpion, and all the Power of the Enemy, God, that delivered us out of the mouths of Lyons, For when we have trampled upon the Adder, and Scorpion, and all the Power of the Enemy, God, that Delivered us out of the mouths of Lyons, p-acp c-crq pns12 vhb vvn p-acp dt n1, cc n1, cc d dt n1 pp-f dt n1, np1, cst vvn pno12 av pp-f dt n2 pp-f n2, (2) sermon (DIV1) 25 Image 2
395 and from every evil work, will at last bring us to his heavenly Kingdom; To whom be glory for ever and ever. Amen. FINIS. and from every evil work, will At last bring us to his heavenly Kingdom; To whom be glory for ever and ever. Amen. FINIS. cc p-acp d j-jn n1, vmb p-acp ord vvb pno12 p-acp po31 j n1; p-acp ro-crq vbb n1 p-acp av cc av. uh-n. fw-la. (2) sermon (DIV1) 25 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 Orig. contra Celsus, 1.4. NONLATINALPHABET Origin contra Celsus, 1.4. np1 fw-la np1, crd.
11 0 Matt. 18.7. Matt. 18.7. np1 crd.
14 0 Matt. 10.34, 35. Matt. 10.34, 35. np1 crd, crd
33 0 Tertull. Praescript. adv. Haer. Tertul Prescript. Advantage. Haer np1 n1. fw-la. np1
50 0 Epist. of St. Jude, v. &c. Epistle of Saint U^de, v. etc. np1 pp-f n1 np1, n1 av
53 0 2 Pet. 2. 2 Pet. 2. crd np1 crd
58 0 Rom. 16.17, 18. Rom. 16.17, 18. np1 crd, crd
60 0 Tit. 2. Tit. 2. np1 crd
62 0 2 Tim. 4. 2 Tim. 4. crd np1 crd
64 0 2 Tim. 3. 2 Tim. 3. crd np1 crd
76 0 Jam. 1.13. Jam. 1.13. np1 crd.
206 0 2 Thess. 2.11, 12. 2 Thess 2.11, 12. crd np1 crd, crd
234 0 Theodor. de Curand. Graec. affectib. Ser. 2. NONLATINALPHABET Theodorus. de Curand. Greek affectib. Ser. 2. np1. fw-fr np1. np1 n1. np1 crd
236 0 Psal. 107. Psalm 107. np1 crd
248 0 Deut. 13.1, 2, 3. Deuteronomy 13.1, 2, 3. np1 crd, crd, crd
254 0 Matt. 24.11, 24, 25. Matt. 24.11, 24, 25. np1 crd, crd, crd
256 0 1 John 4.1. 1 John 4.1. vvn np1 crd.
263 0 Jud. Epist. Jud. Epistle np1 np1
268 0 Orig. contra Celsum, 1.3. — NONLATINALPHABET Origin contra Celsum, 1.3. — np1 fw-la fw-la, crd. —
282 0 Aug. de Fid. & Operib. cap. 5. Aug. de Fid. & Works. cap. 5. np1 fw-fr np1 cc np1. n1. crd
288 0 Tit. 2.7, 8. Tit. 2.7, 8. np1 crd, crd
290 0 2 Tim. 2. 2 Tim. 2. crd np1 crd
291 0 1 Tim. 6.4, 5. 1 Tim. 6.4, 5. vvn np1 crd, crd
293 0 Clem. Alex. Paedag. l. 2. c. 7. NONLATINALPHABET Clem. Alexander Pedagogue l. 2. c. 7. np1 np1 np1 n1 crd sy. crd
294 0 2 Tim. 2.24, 25, 26. 2 Tim. 2.24, 25, 26. crd np1 crd, crd, crd
296 0 Ignat. ad Ephes. Ignatius and Ephesians np1 cc np1
301 0 2 Tim. 1.13, 14. 2 Tim. 1.13, 14. crd np1 crd, crd
305 0 Greg. Naz. NONLATINALPHABET Greg. Nazareth np1 np1
321 0 Rev. 3.5. Rev. 3.5. n1 crd.
322 0 Hieron. Dialog. int. Attic. & Critob. Hieron. Dialogue. int. Attic. & Critob. np1. n1. p-acp|pn31. np1 cc np1.
324 0 Clem. Alex. Paed. l. 3. c. 11. NONLATINALPHABET. Clem. Alexander Paed l. 3. c. 11.. np1 np1 np1 n1 crd sy. crd.
335 0 Lev. 21.17. Lev. 21.17. np1 crd.
346 0 1 Tim. 6.11, 12. 1 Tim. 6.11, 12. vvn np1 crd, crd
353 0 Heb. 13.17. Hebrew 13.17. np1 crd.
360 0 Iren. adv. Haeres. l. 2. c. 45. Iren Advantage. Haeres. l. 2. c. 45. np1 fw-la. fw-la. n1 crd sy. crd
370 0 1 Cor. 1• ▪ 31. & 14.1. & 13.4, 5, 6, 7, 8. 1 Cor. 1• ▪ 31. & 14.1. & 13.4, 5, 6, 7, 8. vvd np1 n1 ▪ crd cc crd. cc crd, crd, crd, crd, crd
375 0 Jam 1.26, 27. Jam 1.26, 27. fw-la crd, crd
384 0 Jam. 1.2. 1 Pet. 3.14, 15. Jam. 1.2. 1 Pet. 3.14, 15. np1 crd. crd np1 crd, crd
390 0 NONLATINALPHABET. . .
392 0 Rom. 8.18. Rom. 8.18. np1 crd.
394 0 2 Tim. 4.18. 2 Tim. 4.18. crd np1 crd.