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A brief discourse of the threefold state of man. Page 1. Eccles. 7.29. Loe this onely have I found, that God hath made man upright:
A brief discourse of the threefold state of man. Page 1. Eccles. 7.29. Loe this only have I found, that God hath made man upright:
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but they have sought out many inventions. Doct. 1. MAn at first was a very excellent and desirable creature. p. 2. 2 Man is not what he was, hee was not what he is, but now there is a vast distance between himself and himself, betwixt this and that estate. p. 13. 3 Mans sin is from mans self. p. 26. 4 Mans undoing, is from his non-dependence on God. p. 39. 5 When a man is once loose from God, and left to himself, he becomes restlesse and endlesse in his wayes. p. 49. Rom. 8.1.
but they have sought out many Inventions. Doct. 1. MAn At First was a very excellent and desirable creature. p. 2. 2 Man is not what he was, he was not what he is, but now there is a vast distance between himself and himself, betwixt this and that estate. p. 13. 3 men since is from men self. p. 26. 4 men undoing, is from his nondependence on God. p. 39. 5 When a man is once lose from God, and left to himself, he becomes restless and endless in his ways. p. 49. Rom. 8.1.
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There is therefore now no condemnation to them which are in Christ lesus, &c. p. 58. Doct. Saints in Christ, are in a very happy estate and condition. p. 118.There is Therefore now no condemnation to them which Are in christ Jesus, etc. p. 58. Doct. Saints in christ, Are in a very happy estate and condition. p. 118.
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A Sermon preached to the Honorable house of Commons. p. Luk. 18.6, 7, 8.
A Sermon preached to the Honourable house of Commons. p. Luk. 18.6, 7, 8.
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And the Lord said, Hear what the unjust Judge saith, And shall not God avenge his own elect, which cry day and night unto him,
And the Lord said, Hear what the unjust Judge Says, And shall not God avenge his own elect, which cry day and night unto him,
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though he bear long with them? I tell you that he will avenge them speedily;
though he bear long with them? I tell you that he will avenge them speedily;
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Neverthelesse when the Son of man cometh shall he find faith on the earth?
Nevertheless when the Son of man comes shall he find faith on the earth?
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Doct. 1. In point of prayer we must gather all Arguments of encouragement, and never yeeld till we have the day. page. Doct. 1. In point of prayer we must gather all Arguments of encouragement, and never yield till we have the day. page.
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2. The Lord will certainly avenge his own. p. 3 God beares long with adversaries; with worst men. p.
2. The Lord will Certainly avenge his own. p. 3 God bears long with Adversaries; with worst men. p.
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4 God is swift in his help as well as sure. p.
4 God is swift in his help as well as sure. p.
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A Sermon touching prayer and mercy. p. 1. Act. 10.31.
A Sermon touching prayer and mercy. p. 1. Act. 10.31.
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And he said, Cornelius, thy prayer is heard, and thine Alms are had in remembrance before God.
And he said, Cornelius, thy prayer is herd, and thine Alms Are had in remembrance before God.
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Doct. 1. God is unspeakably good and gracious toward poor suppliants in point of prayer. p. 4. 2 God does observe and book every act and work of mercy, that is done by his Servants. p. 19. 3 No outward disadvantage can excuse us from Gods service, or exempt us from his acceptance. p. 33.Doct. 1. God is unspeakably good and gracious towards poor suppliants in point of prayer. p. 4. 2 God does observe and book every act and work of mercy, that is done by his Servants. p. 19. 3 No outward disadvantage can excuse us from God's service, or exempt us from his acceptance. p. 33.
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Abners Funerall. p. 1.Abners Funeral. p. 1.
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2 Sam. 3.38, 39. And the King said unto his servants, Know you not that there is a Prince,
2 Sam. 3.38, 39. And the King said unto his Servants, Know you not that there is a Prince,
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and a great man fallen this day in Israel? 39 And I am this day weak though anointed King;
and a great man fallen this day in Israel? 39 And I am this day weak though anointed King;
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And these men the sons of Zerviah be to hard for me. The Lord shall reward the doer of evill according to his wickednesse. And these men the Sons of Zeruiah be to hard for me. The Lord shall reward the doer of evil according to his wickedness.
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Doct. 1. No greatnesse will keep from any death. p. 3. 2 When great men are taken from us, we must be affected with it. p. 18. 3 The highest estate may be overtopt. p. 30.Doct. 1. No greatness will keep from any death. p. 3. 2 When great men Are taken from us, we must be affected with it. p. 18. 3 The highest estate may be overtopped. p. 30.
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Concio ad Clerum. Johan. 21. v. 17.18. — Pasce oves meas. Amen Amen dico tibi, cùm esses junior cingebas te, & ibas quò volebas;
Concio ad Clerum. John. 21. v. 17.18. — Paske Owes meas. Amen Amen dico tibi, cùm esses junior cingebas te, & Ibas quò volebas;
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quum autem senueris, extendes manus tuas, & alius te cinget, & transferet quò noles. — Pasce oves meas.
Whom autem senueris, extends manus tuas, & alius te cinget, & transferet quò noles. — Paske Owes meas.
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Docum. Omnium est ea eniti, quae communis salutis maximè intersint, Spartámque quam nacti sunt adornare. p. 8.Docum. Omnium est ea eniti, Quae Communis Salutis maximè intersint, Spartámque quam nacti sunt adornare. p. 8.
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A BRIEF DISCOURSE OF Mans first estate in the First and Second ADAM.
A BRIEF DISCOURSE OF men First estate in the First and Second ADAM.
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SECTION I. Excellency of Mans estate, as created. ECCLES. 7.29. Loe this onely have I found, that God hath made man upright:
SECTION I Excellency of men estate, as created. ECCLES. 7.29. Loe this only have I found, that God hath made man upright:
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but they have sought out many inventions. [ God hath made man UPRIGHT ]
but they have sought out many Inventions. [ God hath made man UPRIGHT ]
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WEE are now come (according to our Method) to the Threefold estate of Man. I am not ignorant of those difficulties and disputes which occur in this Subject:
we Are now come (according to our Method) to the Threefold estate of Man. I am not ignorant of those difficulties and disputes which occur in this Subject:
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Expect not from me in this place, an answer to all Objections, nor from any man satisfaction to each mans curiosity.
Expect not from me in this place, an answer to all Objections, nor from any man satisfaction to each men curiosity.
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Salomon himself could not satisfie himself in all particulars:Solomon himself could not satisfy himself in all particulars:
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Onely in the main of man he is very positive, and leaves us here two main Principles, whereof the first respects mans innocent and primitive estate;
Only in the main of man he is very positive, and leaves us hear two main Principles, whereof the First respects men innocent and primitive estate;
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The second, his lapsed and forlorn condition, together with the cause of both. His order is open and obvious;
The second, his lapsed and forlorn condition, together with the cause of both. His order is open and obvious;
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he had said before, That man is wholly corrupt; and now he delivers the originall hereof; Negatively, it is not God; Positively, it is man.
he had said before, That man is wholly corrupt; and now he delivers the original hereof; Negatively, it is not God; Positively, it is man.
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We go on in our intended way of delivering Principles.
We go on in our intended Way of delivering Principles.
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And first, survey we mans first estate, and there look upon him as he stands in Gods hand,
And First, survey we men First estate, and there look upon him as he Stands in God's hand,
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and is of his making til he mar'd himself. Here we find his beginning very good by creation.
and is of his making till he marred himself. Here we find his beginning very good by creation.
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An excellent, a lovely, plain, even, uniforme piece, smooth without knots and flawes, straight without hook or crook;
an excellent, a lovely, plain, even, uniform piece, smooth without knots and flaws, straight without hook or crook;
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So much Salomons comprehensive word imports; The result of all is this: Man at first was a very excellent and desirable Creature. This the Point; So much Solomon's comprehensive word imports; The result of all is this: Man At First was a very excellent and desirable Creature. This the Point;
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and this is no more then Scripture reports of him.
and this is no more then Scripture reports of him.
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Where mention is made of his first estate, David brings him in with a crown upon his head,
Where mention is made of his First estate, David brings him in with a crown upon his head,
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and that crown is a crown of glory and honour. Thou hast crowned him with glory and honour, Psal. 8.5. His place was little lower then Angells, but far above all other Creatures:
and that crown is a crown of glory and honour. Thou hast crowned him with glory and honour, Psalm 8.5. His place was little lower then Angels, but Far above all other Creatures:
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As Job affirmes, Job. 35. v. 11. God made him wiser then the beasts of the earth, then the fowles of heaven.
As Job affirms, Job. 35. v. 11. God made him Wiser then the beasts of the earth, then the fowls of heaven.
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Yea, the Prophet assures us that the worst piece of him, the very case and outside, was most curiously wrought and richly embroydered, Psal. 139.15. Moses goes yet higher, and carryes us above creatures to Gods blessed self, Let us make man, faith God, This Creature, in our image and after our likenesse, Gen. 1.26.
Yea, the Prophet assures us that the worst piece of him, the very case and outside, was most curiously wrought and richly embroidered, Psalm 139.15. Moses Goes yet higher, and carries us above creatures to God's blessed self, Let us make man, faith God, This Creature, in our image and After our likeness, Gen. 1.26.
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Thus in Generalls we have him set forth to us.
Thus in Generals we have him Set forth to us.
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For Particulars, I shall not trouble you with any large discourse touching his excellencies, either of soul, or body, or estate:
For Particulars, I shall not trouble you with any large discourse touching his excellencies, either of soul, or body, or estate:
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Neither can we in this our decayed condition reach them. We see, we feel what he is;
Neither can we in this our decayed condition reach them. We see, we feel what he is;
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but what he either was or shall be, we can rather guess then judge, as blind men do of colours;
but what he either was or shall be, we can rather guess then judge, as blind men do of colours;
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onely this we are sure of, within there was nothing but what was desirable; without, nothing but what was amiable;
only this we Are sure of, within there was nothing but what was desirable; without, nothing but what was amiable;
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about him, nothing but what was serviceable and comfortable: his understanding was as full of light as it was free from darknesse; his judgement, sound; his conscience, clear;
about him, nothing but what was serviceable and comfortable: his understanding was as full of Light as it was free from darkness; his judgement, found; his conscience, clear;
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his will, conformable to Gods will; his affections, regular; nothing on that side wanting to his present happinesse.
his will, conformable to God's will; his affections, regular; nothing on that side wanting to his present happiness.
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Or if we look without him, 1. His body had nothing of blemish or blushing, or distemper;
Or if we look without him, 1. His body had nothing of blemish or blushing, or distemper;
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but rather cloathed with all requisite beauties and abilityes, which might render him lovely, and commend him to every eye. 2. For his estate, what it was before his fall we may guesse by that which is since restored by Christ, whereof we have a touch in that 8th Psalme: to wit;
but rather clothed with all requisite beauty's and abilities, which might render him lovely, and commend him to every eye. 2. For his estate, what it was before his fallen we may guess by that which is since restored by christ, whereof we have a touch in that 8th Psalm: to wit;
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God gave him a Soverainty over all the creatures, and stampt such a majesty upon him, that they did all acknowledge him,
God gave him a Sovereignty over all the creatures, and stamped such a majesty upon him, that they did all acknowledge him,
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and received their severall names, as so many acknowledgements from him.
and received their several names, as so many acknowledgements from him.
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As for his possessions, we need not stand to enlarge upon one Parcell of his Desmeans, which they call Paradise,
As for his possessions, we need not stand to enlarge upon one Parcel of his Desmeans, which they call Paradise,
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sith the whole, both of sea and land, and all the creatures in both, were then his possession, his Paradise.
sith the Whole, both of sea and land, and all the creatures in both, were then his possession, his Paradise.
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Thus the case stood with man at first, the creatures were as observant of him as he of his Creator.
Thus the case stood with man At First, the creatures were as observant of him as he of his Creator.
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More then this I shall not speak in these particulars.
More then this I shall not speak in these particulars.
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This being a Theam so much treated of by Schoolmen and others, who write of this first estate.
This being a Theam so much treated of by Schoolmen and Others, who write of this First estate.
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The whole matter will be further cleared if welook upon man in his causes. If we consider the Efficient cause, or the Author of man, it's God himself: The Whole matter will be further cleared if welook upon man in his Causes. If we Consider the Efficient cause, or the Author of man, it's God himself:
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Adam, saith Luke, was the son of God, thence he derives his Pedegree.Adam, Says Lycia, was the son of God, thence he derives his Pedigree.
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Now from the excellency of the cause, it is not hard to infer the excellency of the effect, especially since efficients work by way of assimilation; Naturall efficients. necessarily; voluntary causes, freely:
Now from the excellency of the cause, it is not hard to infer the excellency of the Effect, especially since efficients work by Way of assimilation; Natural efficients. necessarily; voluntary Causes, freely:
av p-acp dt n1 pp-f dt n1, pn31 vbz xx j pc-acp vvi dt n1 pp-f dt n1, av-j c-acp n2-j vvb p-acp n1 pp-f n1; j n2-jn. av-j; j-jn n2, av-j:
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both strive to accomplish their own works to their own ends and inclinations;
both strive to accomplish their own works to their own ends and inclinations;
d vvb pc-acp vvi po32 d n2 p-acp po32 d n2 cc n2;
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now God (a voluntary agent) is all light, and works like himself, so that from him can come no darknesse;
now God (a voluntary agent) is all Light, and works like himself, so that from him can come no darkness;
av np1 (dt j-jn n1) vbz d n1, cc vvz av-j px31, av cst p-acp pno31 vmb vvi dx n1;
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he is all goodnesse, all perfection, and can do nothing but what is in its kind good and perfect:
he is all Goodness, all perfection, and can do nothing but what is in its kind good and perfect:
pns31 vbz d n1, d n1, cc vmb vdi pix cc-acp r-crq vbz p-acp po31 n1 j cc j:
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nay further, God is not simply to be considered in this work, but with relation to personality.
nay further, God is not simply to be considered in this work, but with Relation to personality.
uh-x av-jc, np1 vbz xx av-j pc-acp vbi vvn p-acp d n1, cc-acp p-acp n1 p-acp n1.
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The three glorious Persons concur in this externall work: whence that expression Job 35.10.
The three glorious Persons concur in this external work: whence that expression Job 35.10.
dt crd j n2 vvb p-acp d j n1: c-crq d n1 n1 crd.
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God my makers. This is the joynt work of Father, Son and Holy Ghost, the issue of that power, wisdome, goodnesse which is common to them all, God my makers. This is the joint work of Father, Son and Holy Ghost, the issue of that power, Wisdom, Goodness which is Common to them all,
np1 po11 n2. d vbz dt j n1 pp-f n1, n1 cc j n1, dt n1 pp-f d n1, n1, n1 r-crq vbz j p-acp pno32 d,
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so that the glory of Father, Son, and Holy Ghost is in its measure put upon this noble creature.
so that the glory of Father, Son, and Holy Ghost is in its measure put upon this noble creature.
av cst dt n1 pp-f n1, n1, cc j n1 vbz p-acp po31 n1 vvn p-acp d j n1.
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Consider the Formall cause of man created. I mean, the manner in which God made him;
Consider the Formal cause of man created. I mean, the manner in which God made him;
vvb dt j n1 pp-f n1 vvn. pns11 vvb, dt n1 p-acp r-crq np1 vvd pno31;
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and that is, 1. In the perfection of wisdome and deepest counsell, as being the Masterpiece of his visible works:
and that is, 1. In the perfection of Wisdom and Deepest counsel, as being the Masterpiece of his visible works:
cc d vbz, crd p-acp dt n1 pp-f n1 cc js-jn n1, c-acp vbg dt n1 pp-f po31 j n2:
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hence for our better understanding Moses brings in God consulting with himself, Let us, saith he, make Man. 2. In perfection of skill and workmanship,
hence for our better understanding Moses brings in God consulting with himself, Let us, Says he, make Man. 2. In perfection of skill and workmanship,
av p-acp po12 jc vvg np1 vvz p-acp np1 vvg p-acp px31, vvb pno12, vvz pns31, vvb n1 crd p-acp n1 pp-f n1 cc n1,
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as in that 139th Psalm, who hath made him a curious piece, and bestowed so much art and cost upon him,
as in that 139th Psalm, who hath made him a curious piece, and bestowed so much art and cost upon him,
c-acp p-acp cst ord n1, r-crq vhz vvn pno31 dt j n1, cc vvd av d n1 cc n1 p-acp pno31,
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as that the Master of Physick, Galen, was enforced to frame a song of praise to that Deity that framed mans body. 3. In perfection of power:
as that the Master of Physic, Galen, was Enforced to frame a song of praise to that Deity that framed men body. 3. In perfection of power:
c-acp cst dt n1 pp-f n1, np1, vbds vvn pc-acp vvi dt n1 pp-f n1 p-acp d n1 cst vvd ng1 n1. crd p-acp n1 pp-f n1:
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he created him, without the contribution of either matter or instrument, and so became the sole and whole cause of man.
he created him, without the contribution of either matter or Instrument, and so became the sole and Whole cause of man.
pns31 vvd pno31, p-acp dt n1 pp-f d n1 cc n1, cc av vvd dt j cc j-jn n1 pp-f n1.
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The exemplary cause. And here we passe by that private opinion of Zanchy's and others, who conceive that Christ assumed mans nature for a pattern whereby Adam should bee made. The text sufficeth us:
The exemplary cause. And Here we pass by that private opinion of Zanchy's and Others, who conceive that christ assumed men nature for a pattern whereby Adam should be made. The text Suffices us:
dt j n1. cc av pns12 vvb p-acp d j n1 pp-f npg1 cc n2-jn, r-crq vvb cst np1 vvn vvz n1 p-acp dt n1 c-crq np1 vmd vbi vvn. dt n1 vvz pno12:
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God made man in his own image, according to his own likenesse: God made man in his own image, according to his own likeness:
np1 vvd n1 p-acp po31 d n1, vvg p-acp po31 d n1:
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which passage, having an influence into much which shall be hereafter said, must a little be opened.
which passage, having an influence into much which shall be hereafter said, must a little be opened.
r-crq n1, vhg dt n1 p-acp d r-crq vmb vbi av vvn, vmb dt j vbb vvn.
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See then what is meant by those words;
See then what is meant by those words;
n1 av q-crq vbz vvn p-acp d n2;
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And the answer is, that image and likenesse in this case, * speak one and the same thing;
And the answer is, that image and likeness in this case, * speak one and the same thing;
cc dt n1 vbz, cst n1 cc n1 p-acp d n1, * vvb crd cc dt d n1;
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but in an high and strong way: Not as Bellarmine and others; who, for ends, make the one substantiall, the other, not. but in an high and strong Way: Not as Bellarmine and Others; who, for ends, make the one substantial, the other, not.
cc-acp p-acp dt j cc j n1: xx c-acp np1 cc n2-jn; r-crq, p-acp n2, vvb dt crd j, dt n-jn, xx.
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In our Image, most like our selves, that is, As near as the matter will suffer; In our Image, most like our selves, that is, As near as the matter will suffer;
p-acp po12 n1, av-ds j po12 n2, cst vbz, c-acp av-j c-acp dt n1 vmb vvi;
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There can be no proportion between the infinite God, and finite man; some kind of resemblance in some degree there may be:
There can be no proportion between the infinite God, and finite man; Some kind of resemblance in Some degree there may be:
a-acp vmb vbi dx n1 p-acp dt j np1, cc j n1; d n1 pp-f n1 p-acp d n1 a-acp vmb vbi:
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In every Beast there are some footsteps (as they are tearmed) of a deity, but more in man:
In every Beast there Are Some footsteps (as they Are termed) of a deity, but more in man:
p-acp d n1 pc-acp vbr d n2 (c-acp pns32 vbr vvn) pp-f dt n1, cc-acp av-dc p-acp n1:
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some in every man, but more in some now. At first, of all visible creatures man came nearest to God.
Some in every man, but more in Some now. At First, of all visible creatures man Come nearest to God.
d p-acp d n1, cc-acp av-dc p-acp d av. p-acp ord, pp-f d j n2 n1 vvd av-j p-acp np1.
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But wherein? not onely in regard of his nature; because he had an understanding, a reasonable will, a working immortall spirit in him, as Papists, and others speak;
But wherein? not only in regard of his nature; Because he had an understanding, a reasonable will, a working immortal Spirit in him, as Papists, and Others speak;
p-acp q-crq? xx av-j p-acp n1 pp-f po31 n1; c-acp pns31 vhd dt n1, dt j n1, dt j-vvg j n1 p-acp pno31, c-acp njp2, cc n2-jn vvb;
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nor yet onely in order to his estate, because hee was made Lord over all creatures, as Socinians would have it;
nor yet only in order to his estate, Because he was made Lord over all creatures, as socinians would have it;
ccx av av-j p-acp n1 p-acp po31 n1, p-acp pns31 vbds vvn n1 p-acp d n2, c-acp njp2 vmd vhi pn31;
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But also and specially in regard of his Graces and endowments seated in his soul: God made him wise, holy, just, upright, wherein the Apostle chiefly placeth Gods Image;
But also and specially in regard of his Graces and endowments seated in his soul: God made him wise, holy, just, upright, wherein the Apostle chiefly places God's Image;
cc-acp av cc av-j p-acp n1 pp-f po31 n2 cc n2 vvn p-acp po31 n1: np1 vvd pno31 j, j, j, av-j, c-crq dt n1 av-jn vvz npg1 n1;
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and that most justly, Eph. 4.24. That being the chiefe of Gods image in the first Adam, which Christ, the second Adam, doth mostly repair and restore.
and that most justly, Ephesians 4.24. That being the chief of God's image in the First Adam, which christ, the second Adam, does mostly repair and restore.
cc cst av-ds av-j, np1 crd. cst vbg dt n-jn pp-f ng1 n1 p-acp dt ord np1, r-crq np1, dt ord np1, vdz j vvi cc vvi.
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When then it is said, that God made man like himself, the meaning is, he made him holy, righteous, spirituall, according to the sampler, Gods blessed self.
When then it is said, that God made man like himself, the meaning is, he made him holy, righteous, spiritual, according to the sampler, God's blessed self.
c-crq av pn31 vbz vvn, cst np1 vvd n1 av-j px31, dt n1 vbz, pns31 vvd pno31 j, j, j, vvg p-acp dt n1, n2 j-vvn n1.
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Consider the Finall cause; God made man for most excellent ends and uses;
Consider the Final cause; God made man for most excellent ends and uses;
vvb dt j n1; np1 vvd n1 p-acp av-ds j vvz cc n2;
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he made him to be a King of creatures, to be near to his most glorious Majesty, to be that great piece which should crown the rest of his works,
he made him to be a King of creatures, to be near to his most glorious Majesty, to be that great piece which should crown the rest of his works,
pns31 vvd pno31 pc-acp vbi dt n1 pp-f n2, pc-acp vbi av-j p-acp po31 av-ds j n1, pc-acp vbi d j n1 r-crq vmd vvi dt n1 pp-f po31 n2,
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and speak out all his perfections: he made him capable of an immortall estate of true holinesse, and happinesse;
and speak out all his perfections: he made him capable of an immortal estate of true holiness, and happiness;
cc vvb av d po31 n2: pns31 vvd pno31 j pp-f dt j n1 pp-f j n1, cc n1;
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and designed him for a marriage with the heir, Christ, and for nearest alliance with himself:
and designed him for a marriage with the heir, christ, and for nearest alliance with himself:
cc vvd pno31 p-acp dt n1 p-acp dt n1, np1, cc p-acp av-js n1 p-acp px31:
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and in order to these ends, he put so much honour upon him at the first.
and in order to these ends, he put so much honour upon him At the First.
cc p-acp n1 p-acp d n2, pns31 vvd av d n1 p-acp pno31 p-acp dt ord.
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Nor can any man strange at this, sith it is the practise of all wise agents:
Nor can any man strange At this, sith it is the practice of all wise agents:
ccx vmb d n1 j p-acp d, c-acp pn31 vbz dt n1 pp-f d j n2:
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Every skilfull workman (you know) layes out most of his skill and cost upon that piece which he intends for highest use and credit,
Every skilful workman (you know) lays out most of his skill and cost upon that piece which he intends for highest use and credit,
d j n1 (pn22 vvb) vvz av ds pp-f po31 n1 cc vvi p-acp d n1 r-crq pns31 vvz p-acp js n1 cc n1,
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as every builder is more exact in setting out a chimney piece, then in making a gutter.
as every builder is more exact in setting out a chimney piece, then in making a gutter.
c-acp d n1 vbz av-dc j p-acp vvg av dt n1 n1, av p-acp vvg dt n1.
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Now if it be objected, that mans make is but of base materials, as dust, &c. It's answered, that the matter contributes least of all causes unto the excellency of the work. And as much might be said touching the meannesse of it; The truth is:
Now if it be objected, that men make is but of base materials, as dust, etc. It's answered, that the matter contributes least of all Causes unto the excellency of the work. And as much might be said touching the meanness of it; The truth is:
av cs pn31 vbb vvn, cst ng1 n1 vbz p-acp pp-f j n2-jn, p-acp n1, av pn31|vbz vvn, cst dt n1 vvz ds pp-f d n2 p-acp dt n1 pp-f dt n1. cc p-acp d vmd vbi vvn vvg dt n1 pp-f pn31; dt n1 vbz:
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The poorness and meanness of the matter, doth oftentimes most advance and commend the skill of the workman. That God out of nothing should draw something, out of dead, blind, dumb Clay should draw light, life,
The poorness and meanness of the matter, does oftentimes most advance and commend the skill of the workman. That God out of nothing should draw something, out of dead, blind, dumb Clay should draw Light, life,
dt n1 cc n1 pp-f dt n1, vdz av av-ds vvi cc vvi dt n1 pp-f dt n1. cst np1 av pp-f pix vmd vvi pi, av pp-f j, j, j n1 vmd vvi n1, n1,
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and speech, and out of such deformity should extract such beauty, strength, and excellency:
and speech, and out of such deformity should extract such beauty, strength, and excellency:
cc n1, cc av pp-f d n1 vmd vvi d n1, n1, cc n1:
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this commends the workman, but doth not at all disparage the work. Be the stuffe what it will, God hath made a rich Arras of it;
this commends the workman, but does not At all disparage the work. Be the stuff what it will, God hath made a rich Arras of it;
d vvz dt n1, p-acp vdz xx p-acp d vvb dt vvb. vbb dt n1 r-crq pn31 vmb, np1 vhz vvn dt j n1 pp-f pn31;
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and the work is now honourable, through Gods power, though the materials seem contemptible. So much for that objection.
and the work is now honourable, through God's power, though the materials seem contemptible. So much for that objection.
cc dt n1 vbz av j, p-acp ng1 n1, cs dt n2-jn vvb j. av av-d c-acp cst n1.
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Other questions of like nature, we willingly passe over, and come to apply this.
Other questions of like nature, we willingly pass over, and come to apply this.
av-jn n2 pp-f j n1, pns12 av-j vvi a-acp, cc vvb pc-acp vvi d.
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Let me call upon you all to be well grounded and Grammar'd in this truth, touching mans primitive estate. The not heeding hereof hath let in those inundations of errours, which now over-spread the Christian World. Let me call upon you all to be well grounded and Grammared in this truth, touching men primitive estate. The not heeding hereof hath let in those inundations of errors, which now overspread the Christian World.
vvb pno11 vvi p-acp pn22 d pc-acp vbi av vvn cc vvn p-acp d n1, vvg ng1 j n1. dt xx vvg av vhz vvn p-acp d n2 pp-f n2, r-crq av j dt njp n1.
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You are not to look upon man as now he is, but as first he was, existing out of his causes.
You Are not to look upon man as now he is, but as First he was, existing out of his Causes.
pn22 vbr xx pc-acp vvi p-acp n1 c-acp av pns31 vbz, cc-acp c-acp ord pns31 vbds, vvg av pp-f po31 n2.
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And here I shall commend unto you these principles.
And Here I shall commend unto you these principles.
cc av pns11 vmb vvi p-acp pn22 d n2.
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Man had a beginning. Though now he be Immortall à parte post, yet once he was not;
Man had a beginning. Though now he be Immortal à part post, yet once he was not;
n1 vhd dt n1. cs av pns31 vbb j fw-fr n1 n1, av a-acp pns31 vbds xx;
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This is clear by the word, and by his continued dependence. His founder and maker was one; and that was God.
This is clear by the word, and by his continued dependence. His founder and maker was one; and that was God.
d vbz j p-acp dt n1, cc p-acp po31 j-vvn n1. po31 vvb cc n1 vbds pi; cc cst vbds np1.
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It was a wilde and mad blasphemy to dream of Two beginners of the whole, as some did;
It was a wild and mad blasphemy to dream of Two beginners of the Whole, as Some did;
pn31 vbds dt j cc j n1 p-acp n1 pp-f crd n2 pp-f dt j-jn, c-acp d vdd;
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or at least of Man, as did others.
or At least of Man, as did Others.
cc p-acp ds pp-f n1, c-acp vdd ng2-jn.
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This God made him in his own likenesse, stamping upon him an Impression of Holinesse, and as Peter cals it, the divine nature. These Principles, (as others in other cases, have done) commend I unto you,
This God made him in his own likeness, stamping upon him an Impression of Holiness, and as Peter calls it, the divine nature. These Principles, (as Others in other cases, have done) commend I unto you,
d np1 vvd pno31 p-acp po31 d n1, vvg p-acp pno31 dt n1 pp-f n1, cc p-acp np1 vvz pn31, dt j-jn n1. d n2, (p-acp n2-jn p-acp j-jn n2, vhb vdn) vvb pns11 p-acp pn22,
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nor would I have you once troubled with Socinus his cavils against the same; being such which scarce deserve an answer.
nor would I have you once troubled with Socinus his cavils against the same; being such which scarce deserve an answer.
ccx vmd pns11 vhi pn22 a-acp vvn p-acp np1 po31 n2 p-acp dt d; vbg d r-crq av-j vvi dt n1.
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First, saith hee, If man had born upon him Gods Image, intrinsecally, then man had been Immortall. First, Says he, If man had born upon him God's Image, intrinsically, then man had been Immortal.
ord, vvz pns31, cs n1 vhd vvn p-acp pno31 npg1 n1, av-j, cs n1 vhd vbn j.
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Sol. So he had, if he had not killed himself, and cast away his life. Sol. So he had, if he had not killed himself, and cast away his life.
np1 av pns31 vhd, cs pns31 vhd xx vvn px31, cc vvd av po31 n1.
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And though for the present he had nothing of death in him, yet was he mutable, and so might contract death.
And though for the present he had nothing of death in him, yet was he mutable, and so might contract death.
cc cs p-acp dt j pns31 vhd pix pp-f n1 p-acp pno31, av vbds pns31 j, cc av vmd vvi n1.
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Secondly, again he objects, If man were like God in holiness, then was he free from sin.
Secondly, again he objects, If man were like God in holiness, then was he free from since.
ord, av pns31 n2, cs n1 vbdr j np1 p-acp n1, av vbds pns31 j p-acp n1.
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Sol. 1. From the Act of sin hee was free in his first constitution, though not from the power of sinning, being a voluntary agent. Sol. 1. From the Act of since he was free in his First constitution, though not from the power of sinning, being a voluntary agent.
np1 crd p-acp dt n1 pp-f n1 pns31 vbds j p-acp po31 ord n1, cs xx p-acp dt n1 pp-f vvg, vbg dt j-jn n1.
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Secondly, he was like God, but not a God, that is, equall to God, and equally uncapable of sin.
Secondly, he was like God, but not a God, that is, equal to God, and equally uncapable of since.
ord, pns31 vbds av-j np1, cc-acp xx dt np1, cst vbz, j-jn p-acp np1, cc av-jn j pp-f n1.
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Thirdly, again hee objects, If mans Image had consisted in holinesse, then upon his fall, the whole Image of God had been lost.
Thirdly, again he objects, If men Image had consisted in holiness, then upon his fallen, the Whole Image of God had been lost.
ord, av pns31 n2, cs ng1 n1 vhd vvn p-acp n1, av p-acp po31 n1, dt j-jn n1 pp-f np1 vhd vbn vvn.
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Sol. 1. So it was de jure, if God would have taken the forfeiture. Sol. 1. So it was de jure, if God would have taken the forfeiture.
np1 crd av pn31 vbds fw-fr fw-la, cs np1 vmd vhi vvn dt n1.
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Yet, secondly, the argument holds not, unlesse we did place the whole of Gods Image onely in holinesse.
Yet, secondly, the argument holds not, unless we did place the Whole of God's Image only in holiness.
av, ord, dt n1 vvz xx, cs pns12 vdd vvi dt j-jn pp-f ng1 n1 av-j p-acp n1.
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There indeed we lay it chiefly, but not onely. We say that Gods Image is communicated to the whole compositum or Man. We put a difference between the body of a man, and the body of a beast, whether living or dying: wee yeeld that a dead man hath more of God in his body, then a dead beast.
There indeed we lay it chiefly, but not only. We say that God's Image is communicated to the Whole compositum or Man. We put a difference between the body of a man, and the body of a beast, whither living or dying: we yield that a dead man hath more of God in his body, then a dead beast.
a-acp av pns12 vvb pn31 av-jn, p-acp xx av-j. pns12 vvb cst ng1 n1 vbz vvn p-acp dt j-jn fw-la cc n1 pns12 vvb dt n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, cs vvg cc vvg: pns12 vvb cst dt j n1 vhz dc pp-f np1 p-acp po31 n1, cs dt j n1.
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Thirdly, and in short, to cut off these disputes, wee say two things; first that there be degrees of holinesse in this Image of God;
Thirdly, and in short, to Cut off these disputes, we say two things; First that there be Degrees of holiness in this Image of God;
ord, cc p-acp j, pc-acp vvi a-acp d vvz, pns12 vvb crd n2; ord cst pc-acp vbi n2 pp-f n1 p-acp d n1 pp-f np1;
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and next, that it is not necessary that man should partake with God in all his attributes, whereof some are incommunicable;
and next, that it is not necessary that man should partake with God in all his attributes, whereof Some Are incommunicable;
cc ord, cst pn31 vbz xx j cst n1 vmd vvi p-acp np1 p-acp d po31 n2, c-crq d vbr j;
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much lesse that hee should equalize God, though in some measure he be a representative of God.
much less that he should equalise God, though in Some measure he be a representative of God.
av-d av-dc cst pns31 vmd vvi np1, cs p-acp d n1 pns31 vbb dt n1 pp-f np1.
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To the former I adde this fourth principle.
To the former I add this fourth principle.
p-acp dt j pns11 vvb d ord n1.
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The distance is very great between man now, and man at the first, as Salomon here puts it:
The distance is very great between man now, and man At the First, as Solomon Here puts it:
dt n1 vbz av j p-acp n1 av, cc n1 p-acp dt ord, p-acp np1 av vvz pn31:
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as man was changeable then, so now he is changed very much;
as man was changeable then, so now he is changed very much;
c-acp n1 vbds j av, av av pns31 vbz vvn av av-d;
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though some ruines and remnants of that which they call the substantiall Image abide upon him.
though Some ruins and remnants of that which they call the substantial Image abide upon him.
cs d n2 cc n2 pp-f d r-crq pns32 vvb dt j n1 vvi p-acp pno31.
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This you must the rather be setled in, because Hereticks labour tooth and nayle, to confound these different states.
This you must the rather be settled in, Because Heretics labour tooth and nail, to confound these different states.
np1 pn22 vmb dt av-c vbi vvn p-acp, c-acp n2 vvb n1 cc n1, pc-acp vvi d j n2.
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Thus Papists sweat to prove that man in his pure naturals is as good now as then: and the same then that he is now, differing no more, at least for intrinsccals, then a man cloathed, and uncloathed differs from himself;
Thus Papists sweat to prove that man in his pure naturals is as good now as then: and the same then that he is now, differing no more, At least for intrinsccals, then a man clothed, and Unclothed differs from himself;
av njp2 vvb pc-acp vvi d n1 p-acp po31 j n2-j vbz a-acp j av p-acp av: cc dt d av cst pns31 vbz av, vvg dx dc, p-acp ds p-acp n2, av dt n1 vvn, cc vvn vvz p-acp px31;
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or, then a horse bridled and unbridled.
or, then a horse bridled and unbridled.
cc, cs dt n1 vvn cc j-vvn.
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The case was this, God put a bridle of supervenient righteousnesse upon him to rein him in;
The case was this, God put a bridle of supervenient righteousness upon him to rein him in;
dt n1 vbds d, np1 vvd dt n1 pp-f j n1 p-acp pno31 pc-acp vvi pno31 p-acp;
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other wise hee had the same seeds and principles of corruption, conflict, concupiscence then, that he hath now.
other wise he had the same seeds and principles of corruption, conflict, concupiscence then, that he hath now.
j-jn j pns31 vhd dt d n2 cc n2 pp-f n1, n1, n1 av, cst pns31 vhz av.
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This they tell you, and Socinus brings his prop to uphold their rotten building;
This they tell you, and Socinus brings his prop to uphold their rotten building;
d pns32 vvb pn22, cc np1 vvz po31 n1 pc-acp vvi po32 j-vvn n1;
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If, saith hee, there had not been a conflict betwixt reason and affection, how could man have sinned? If, Says he, there had not been a conflict betwixt reason and affection, how could man have sinned?
cs, vvz pns31, a-acp vhd xx vbn dt n1 p-acp n1 cc n1, q-crq vmd n1 vhi vvn?
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Sol. He should have said, If man could not have wrong'd himself, silenced reason, yeelded to appetite, Sol. He should have said, If man could not have wronged himself, silenced reason, yielded to appetite,
np1 pns31 vmd vhi vvn, cs n1 vmd xx vhi vvn px31, vvn n1, vvn p-acp n1,
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how should he sin? But the matter is, man had power to be naught, (if wee may call that power) though for the present he was actually good.
how should he sin? But the matter is, man had power to be nought, (if we may call that power) though for the present he was actually good.
q-crq vmd pns31 vvi? p-acp dt n1 vbz, n1 vhd n1 pc-acp vbi pix, (cs pns12 vmb vvi d n1) cs p-acp dt j pns31 vbds av-j j.
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But what strange men are these, who will fetch in God as an accessary to mans sin at least;
But what strange men Are these, who will fetch in God as an accessary to men since At least;
cc-acp r-crq j n2 vbr d, r-crq vmb vvi p-acp np1 p-acp dt j-jn pc-acp ng1 n1 p-acp ds;
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in truth, as aprincipall? For if God, who solely and wholly made man, so made him,
in truth, as aprincipall? For if God, who solely and wholly made man, so made him,
p-acp n1, c-acp j-jn? c-acp cs np1, r-crq av-j cc av-jn vvn n1, av vvd pno31,
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as that he needed a patch, and an adventitious plaister so soon as ever hee was made, doth it not reflect upon Gods perfection? but if hee were so made as that there was a propension against reason,
as that he needed a patch, and an adventitious plaster so soon as ever he was made, does it not reflect upon God's perfection? but if he were so made as that there was a propension against reason,
c-acp cst pns31 vvd dt n1, cc dt j vvb av av c-acp av pns31 vbds vvn, vdz pn31 xx vvi p-acp ng1 n1? cc-acp cs pns31 vbdr av vvn p-acp cst a-acp vbds dt n1 p-acp n1,
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and a rebellion in his members from the first; and if that Rebellion be bad, at least not good;
and a rebellion in his members from the First; and if that Rebellion be bad, At least not good;
cc dt n1 p-acp po31 n2 p-acp dt ord; cc cs d n1 vbi j, p-acp ds xx j;
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is not God the author of it?
is not God the author of it?
vbz xx np1 dt n1 pp-f pn31?
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Call they this Gods Image? Or could God then see all that he made to be good?
Call they this God's Image? Or could God then see all that he made to be good?
vvb pns32 d ng1 n1? cc vmd np1 av vvi d cst pns31 vvd pc-acp vbi j?
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Bellarmines answer in this case gives me no satisfaction at all, God, saith he, intended the man: The corruption is but accidentall, Bellarmines answer in this case gives me no satisfaction At all, God, Says he, intended the man: The corruption is but accidental,
npg1 vvb p-acp d n1 vvz pno11 dx n1 p-acp d, np1, vvz pns31, vvd dt n1: dt n1 vbz p-acp j,
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as when the Cutler makes a sword, he mindes the sword, not the rust of it. as when the Cutler makes a sword, he minds the sword, not the rust of it.
c-acp c-crq dt n1 vvz dt n1, pns31 vvz dt n1, xx dt n1 pp-f pn31.
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For (to omit other differences) the Cutler undertakes not to make the matter, to wit, the Iron or Steel,
For (to omit other differences) the Cutler undertakes not to make the matter, to wit, the Iron or Steel,
p-acp (p-acp vvi j-jn n2) dt n1 vvz xx p-acp vvb dt n1, p-acp n1, dt n1 cc n1,
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but onely to give that matter a form. And the rust doth follow the matter, not the form.
but only to give that matter a from. And the rust does follow the matter, not the from.
cc-acp av-j p-acp vvb cst n1 dt n1. cc dt n1 vdz vvi dt n1, xx dt n1.
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The sword rusts not because a sword, but because Iron. But now God gives man both; indeed all; nothing else contributes;
The sword rusts not Because a sword, but Because Iron. But now God gives man both; indeed all; nothing Else contributes;
dt n1 vvz xx c-acp dt n1, cc-acp c-acp n1. p-acp av np1 vvz n1 av-d; av d; pix av vvz;
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and the saying is true, that who gives matter and form, gives the necessary consequents of both.
and the saying is true, that who gives matter and from, gives the necessary consequents of both.
cc dt n-vvg vbz j, cst r-crq vvz n1 cc n1, vvz dt j n2-j pp-f d.
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But wretched men care not how much they depresse God, so they may exalt flesh. Let them go.
But wretched men care not how much they depress God, so they may exalt Flesh. Let them go.
p-acp j n2 vvb xx c-crq d pns32 vvb np1, av pns32 vmb vvi n1. vvb pno32 vvi.
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And hold we this distance still: man is not so bad now, but once he was as good.
And hold we this distance still: man is not so bad now, but once he was as good.
cc vvb pns12 d n1 av: n1 vbz xx av j av, cc-acp c-acp pns31 vbds a-acp j.
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Originall righteousnesse was once as naturall as sin is now, if not more. And this truth carries more in it, then as yet happily you are aware of.
Original righteousness was once as natural as since is now, if not more. And this truth carries more in it, then as yet happily you Are aware of.
j-jn n1 vbds a-acp p-acp j c-acp n1 vbz av, cs xx av-dc. cc d n1 vvz av-dc p-acp pn31, av c-acp av av-j pn22 vbr j pp-f.
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Learn hence that which Salomon here presseth, namely, to justifie God in all his wayes as holy in all his works.
Learn hence that which Solomon Here Presseth, namely, to justify God in all his ways as holy in all his works.
vvb av cst r-crq np1 av vvz, av, p-acp vvi np1 p-acp d po31 n2 p-acp j p-acp d po31 n2.
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It is a fearfull thing to see what proud man renders to God for all his kindnesse.
It is a fearful thing to see what proud man renders to God for all his kindness.
pn31 vbz dt j n1 pc-acp vvi r-crq j n1 vvz p-acp np1 p-acp d po31 n1.
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God made him a most glorious, happy, sufficient creature:
God made him a most glorious, happy, sufficient creature:
np1 vvd pno31 dt av-ds j, j, j n1:
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his own folly hath perverted his wayes, and now his heart frets, and his mouth chats against the Lord:
his own folly hath perverted his ways, and now his heart frets, and his Mouth chats against the Lord:
po31 d n1 vhz vvn po31 n2, cc av po31 n1 vvz, cc po31 n1 vvz p-acp dt n1:
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I beseech you, understand your Originall, and preserve your selves from the Pestilent errours of this age,
I beseech you, understand your Original, and preserve your selves from the Pestilent errors of this age,
pns11 vvb pn22, vvb po22 j-jn, cc vvb po22 n2 p-acp dt j n2 pp-f d n1,
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and know how to plead for God, and to emplead sin. For example.
and know how to plead for God, and to emplead since. For Exampl.
cc vvb c-crq pc-acp vvi p-acp np1, cc pc-acp vvi n1. p-acp n1.
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You shall hear men cry out of Bloudy doctrine touching Gods Decreeing men to fall; nay, necessitating them to damnation, &c.
You shall hear men cry out of Bloody Doctrine touching God's Decreeing men to fallen; nay, necessitating them to damnation, etc.
pn22 vmb vvi n2 vvi av pp-f j n1 vvg npg1 vvg n2 pc-acp vvi; uh, vvg pno32 p-acp n1, av
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Now here learn an answer of Salomon, God made man good, made him for happinesse, put him into possession of it, gave him power to hold it,
Now Here Learn an answer of Solomon, God made man good, made him for happiness, put him into possession of it, gave him power to hold it,
av av vvi dt n1 pp-f np1, np1 vvd n1 j, vvd pno31 p-acp n1, vvd pno31 p-acp n1 pp-f pn31, vvd pno31 n1 pc-acp vvi pn31,
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but he sought out many inventions, he, he sought out &c. it was an act of mans counsell and choice; hold we to this,
but he sought out many Inventions, he, he sought out etc. it was an act of men counsel and choice; hold we to this,
cc-acp pns31 vvd av d n2, pns31, pns31 vvd av av pn31 vbds dt n1 pp-f ng1 n1 cc n1; vvb pns12 p-acp d,
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though we cannot so well conceive the concurrence of causes now, as Adam did then,
though we cannot so well conceive the concurrence of Causes now, as Adam did then,
cs pns12 vmbx av av vvi dt n1 pp-f n2 av, c-acp np1 vdd av,
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or as we shall hereafter at the day of the revelation of the righteous Judgement of God.
or as we shall hereafter At the day of the Revelation of the righteous Judgement of God.
cc c-acp pns12 vmb av p-acp dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1.
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Again, you hear men say, that we make God the greatest tyrant living, one who gives impossible lawes, requiring impossibilities under the penalty of damnation, unless we will yeeld that man can fulfill the law. Now to this Answer. Again, you hear men say, that we make God the greatest tyrant living, one who gives impossible laws, requiring impossibilities under the penalty of damnation, unless we will yield that man can fulfil the law. Now to this Answer.
av, pn22 vvb n2 vvi, cst pns12 vvb np1 dt js n1 vvg, pi r-crq vvz j n2, vvg n2 p-acp dt n1 pp-f n1, cs pns12 vmb vvi d n1 vmb vvi dt n1. av p-acp d n1.
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Then was then: Now is now. Then was then: Now is now.
av vbds av: av vbz av.
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When God transacted with man he required no more then man could do, now why must the rule be bended to man? or the debt drawn to his ability, especially sith the bond stands but for evidence and mans good? God commits him, shuts him up onely to humble him, and to drive him to seek a surety of his own providing. When God transacted with man he required no more then man could do, now why must the Rule be bent to man? or the debt drawn to his ability, especially sith the bound Stands but for evidence and men good? God commits him, shuts him up only to humble him, and to drive him to seek a surety of his own providing.
c-crq np1 vvd p-acp n1 pns31 vvd dx dc cs n1 vmd vdi, av q-crq vmb dt n1 vbb vvn p-acp n1? cc dt n1 vvn p-acp po31 n1, av-j c-acp dt n1 vvz cc-acp p-acp n1 cc ng1 j? np1 vvz pno31, vvz pno31 a-acp av-j p-acp vvb pno31, cc pc-acp vvi pno31 pc-acp vvi dt n1 pp-f po31 d vvg.
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It's replyed, that this salves not the businesse, since, in our doctrine, more is required of man lapsed, then of man in Innocency;
It's replied, that this Salves not the business, since, in our Doctrine, more is required of man lapsed, then of man in Innocency;
pn31|vbz vvn, cst d n2 xx dt n1, c-acp, p-acp po12 n1, dc vbz vvn pp-f n1 vvn, av pp-f n1 p-acp n1;
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for God requires that faith now, which he did not then, and exacts what he never gave, gathering wherehe never strawed. Thus they. Wretched men!for God requires that faith now, which he did not then, and exacts what he never gave, gathering wherehe never strawed. Thus they. Wretched men!
p-acp np1 vvz d n1 av, r-crq pns31 vdd xx av, cc vvz r-crq pns31 av-x vvd, vvg fw-ge av vvn. av pns32. j n2!
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Doth God require any thing in the Gospel but upon Gospel tearms? that is, that he will work the thing required when sought unto. Does God require any thing in the Gospel but upon Gospel terms? that is, that he will work the thing required when sought unto.
vdz n1 vvb d n1 p-acp dt n1 cc-acp p-acp n1 n2? cst vbz, cst pns31 vmb vvi dt n1 vvd c-crq vvd p-acp.
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Again, what though Adam had not the exercise of faith in Christ, as neither of patience or some other graces,
Again, what though Adam had not the exercise of faith in christ, as neither of patience or Some other graces,
av, r-crq cs np1 vhd xx dt vvb pp-f n1 p-acp np1, c-acp dx pp-f n1 cc d j-jn n2,
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yet he had all in the roote, seed, and power? The want was not in Adam, the subject: but the stay was the absence of occasion, and an object. He had power to do,
yet he had all in the root, seed, and power? The want was not in Adam, the Subject: but the stay was the absence of occasion, and an Object. He had power to do,
av pns31 vhd d p-acp dt n1, n1, cc n1? dt vvb vbds xx p-acp np1, dt j-jn: p-acp dt vvb vbds dt n1 pp-f n1, cc dt n1. pns31 vhd n1 pc-acp vdi,
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and to beleeve any thing that then did or after should concern him, and his place, and condition;
and to believe any thing that then did or After should concern him, and his place, and condition;
cc pc-acp vvi d n1 cst av vdd cc a-acp vmd vvi pno31, cc po31 n1, cc n1;
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and no more is required of us now.
and no more is required of us now.
cc dx dc vbz vvn pp-f pno12 av.
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I never saw an Elephant in my life, why? not for want of a principle in the subject;
I never saw an Elephant in my life, why? not for want of a principle in the Subject;
pns11 av-x vvd dt n1 p-acp po11 n1, q-crq? xx p-acp n1 pp-f dt n1 p-acp dt n-jn;
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the same eye that can see an Horse, could an Elephant too, were it presented to my sight.
the same eye that can see an Horse, could an Elephant too, were it presented to my sighed.
dt d n1 cst vmb vvi dt n1, vmd dt n1 av, vbdr pn31 vvn p-acp po11 n1.
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I cannot be said not to see it, but it is not to be seen. Lastly, you heare men thus reasoning. Why!
I cannot be said not to see it, but it is not to be seen. Lastly, you hear men thus reasoning. Why!
pns11 vmbx vbi vvn xx pc-acp vvi pn31, p-acp pn31 vbz xx pc-acp vbi vvn. ord, pn22 vvb n2 av vvg. uh-crq!
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I am as God made me, I am cholerick, I confesse it, but 'tis my nature: I am sleepy; I am as God made me, I am choleric, I confess it, but it's my nature: I am sleepy;
pns11 vbm p-acp np1 vvd pno11, pns11 vbm j, pns11 vvb pn31, cc-acp pn31|vbz po11 n1: pns11 vbm j;
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Can I help it? &c. Answer.Can I help it? etc. Answer.
vmb pns11 vvi pn31? av n1.
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There are Defects which follow particular tempers, and natures, Purely-naturall; others which are sinfull flowing from the principles of Poyso ned nature: sinfull distempers, are yours, not Gods; There Are Defects which follow particular tempers, and nature's, Purely-naturall; Others which Are sinful flowing from the principles of Poyso ned nature: sinful distempers, Are yours, not God's;
a-acp vbr n2 r-crq vvb j n2, cc n2, j; n2-jn r-crq vbr j vvg p-acp dt n2 pp-f np1 zz n1: j n2, vbr png22, xx n2;
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you might once have prevented them, you must now have them healed.
you might once have prevented them, you must now have them healed.
pn22 vmd a-acp vhi vvn pno32, pn22 vmb av vhi pno32 vvn.
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It is an aggravation to lay our faults upon our natures, yea hereby we accuse the Creator.
It is an aggravation to lay our Faults upon our nature's, yea hereby we accuse the Creator.
pn31 vbz dt n1 pc-acp vvi po12 n2 p-acp po12 n2, uh av pns12 vvb dt n1.
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Therefore in stead of excusing our selves or accusing our maker (as Adam and Eve did) let us lay load on our selves; and that's the next use.
Therefore in stead of excusing our selves or accusing our maker (as Adam and Eve did) let us lay load on our selves; and that's the next use.
av p-acp n1 pp-f vvg po12 n2 cc vvg po12 n1 (c-acp np1 cc n1 vdd) vvb pno12 vvi n1 p-acp po12 n2; cc d|vbz dt ord n1.
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Where see for humbling, whence we are fallen, what we were, what we are. Men love to talke of their Ancestours, there by to pride themselves,
Where see for humbling, whence we Are fallen, what we were, what we Are. Men love to talk of their Ancestors, there by to pride themselves,
q-crq vvb p-acp vvg, c-crq pns12 vbr vvn, r-crq pns12 vbdr, r-crq pns12 vbr. n2 vvb pc-acp vvi pp-f po32 n2, a-acp p-acp pc-acp vvi px32,
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and can hardly descend in themselves, though tumbled down by Gods hand. Let us, on the contrary, abase our selves to our estate, and befool our selves,
and can hardly descend in themselves, though tumbled down by God's hand. Let us, on the contrary, abase our selves to our estate, and befool our selves,
cc vmb av vvi p-acp px32, cs vvn a-acp p-acp ng1 n1. vvb pno12, p-acp dt n-jn, vvi po12 n2 p-acp po12 n1, cc vvi po12 n2,
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as we see the Bankrupt doth, Once, quoth he, was I well, could I have kept me well;
as we see the Bankrupt does, Once, quoth he, was I well, could I have kept me well;
c-acp pns12 vvb dt j-jn vdz, c-acp, vvd pns31, vbds pns11 av, vmd pns11 vhi vvn pno11 av;
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I had mony, land, stock, friends and what not? but now I lye under poverty, scorn, and contempt. Ah unwise man I!
I had money, land, stock, Friends and what not? but now I lie under poverty, scorn, and contempt. Ah unwise man I!
pns11 vhd n1, n1, n1, n2 cc q-crq xx? cc-acp av pns11 vvb p-acp n1, n1, cc n1. uh j n1 pns11!
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In like manner let each of us say, Once I was light, now darknesse; Once rich in grace, now empty;
In like manner let each of us say, Once I was Light, now darkness; Once rich in grace, now empty;
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Once Gods favorite, now an enemy; Once beautifull. now ugly, a very Ichabod, my glory is departed, Ah soolish man; how was I bewitched!
Once God's favourite, now an enemy; Once beautiful. now ugly, a very ichabod, my glory is departed, Ah soolish man; how was I bewitched!
c-acp ng1 n1, av dt n1; a-acp j. av j, dt j np1, po11 n1 vbz vvn, uh j n1; q-crq vbds pns11 vvn!
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Thus let us rate and chide our selves into a low conceit of our selves. Howbeit, all this signifies nothing, unlesse we see this our misery in the cause thereof.
Thus let us rate and chide our selves into a low conceit of our selves. Howbeit, all this signifies nothing, unless we see this our misery in the cause thereof.
av vvb pno12 vvi cc vvi po12 n2 p-acp dt j n1 pp-f po12 n2. a-acp, d d vvz pix, cs pns12 vvb d po12 n1 p-acp dt n1 av.
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Therefore look upon sin as a thing most pernicious and destructive. It is sin, (say) that hath undone me, that hath ruined mine estate; cast me into debt;
Therefore look upon since as a thing most pernicious and destructive. It is since, (say) that hath undone me, that hath ruined mine estate; cast me into debt;
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'tis sin that hath slain my Cattell, deprived me of my Crop;
it's since that hath slave my Cattle, deprived me of my Crop;
pn31|vbz n1 cst vhz vvn po11 n2, vvd pno11 pp-f po11 n1;
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'tis sin, ray sin in Adam that hath forfeited mine honour, undermined my Authority over creatures.
it's since, ray since in Adam that hath forfeited mine honour, undermined my authority over creatures.
pn31|vbz n1, n1 n1 p-acp np1 cst vhz vvn po11 n1, vvd po11 n1 p-acp n2.
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Time was when every beast, every bird, every fish, would have owned me, would have done me homage:
Time was when every beast, every bird, every Fish, would have owned me, would have done me homage:
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Now my very servants trample upon me, my once subjects rise against me, as I have against God.
Now my very Servants trample upon me, my once subject's rise against me, as I have against God.
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Lyons are ready to devoure me, Bears to worry me, horses to brain me, yea, every Caterpillar, worme, flea, makes a prey of me.
Lyons Are ready to devour me, Bears to worry me, Horses to brain me, yea, every Caterpillar, worm, flay, makes a prey of me.
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'Tis sin, that hath marr'd my body. Once I had a body perfect, active, sound, glorious, the more naked the more shining:
It's since, that hath marred my body. Once I had a body perfect, active, found, glorious, the more naked the more shining:
pn31|vbz n1, cst vhz vvn po11 n1. a-acp pns11 vhd dt n1 j, j, j, j, dt av-dc j dt av-dc vvg:
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now in stead of those beauties behold a stench, sicknesse, shame and whatsoever else is blushfull.
now in stead of those beauty's behold a stench, sickness, shame and whatsoever Else is blushful.
av p-acp n1 pp-f d n2 vvb dt n1, n1, n1 cc r-crq av vbz j.
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It is sin that hath spoiled my soul: at first I had near Communion with God, close correspondency with his will and Image.
It is since that hath spoiled my soul: At First I had near Communion with God, close correspondency with his will and Image.
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The peace of God, the joyes of God, the strength and life of God were upon me.
The peace of God, the Joys of God, the strength and life of God were upon me.
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Now hell is in my soul, darknesse and confusion fills every room; I bear in stead of Gods glorious Image, the ugly Image of the devill himself,
Now hell is in my soul, darkness and confusion fills every room; I bear in stead of God's glorious Image, the ugly Image of the Devil himself,
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and come as near unto him as my nature is capable.
and come as near unto him as my nature is capable.
cc vvb a-acp av-j p-acp pno31 p-acp po11 n1 vbz j.
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Oh curse this accursed thing, Sin, which hath so undermined thee, and resolve against it for the future,
O curse this accursed thing, since, which hath so undermined thee, and resolve against it for the future,
uh vvb d j-vvn n1, n1, r-crq vhz av vvn pno21, cc vvi p-acp pn31 p-acp dt j-jn,
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as we do against lesser evills, we decline such meats as threaten partiall misery. This rots my teeth, that hurts my eyes, this distempers my liver, that my stomach, therefore I must forbear.
as we do against lesser evils, we decline such Meats as threaten partial misery. This rots my teeth, that hurts my eyes, this distempers my liver, that my stomach, Therefore I must forbear.
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Oh fear that sin that destroys eye, and hand, and head, the whole body, the whole soul, the whole man.
O Fear that since that Destroys eye, and hand, and head, the Whole body, the Whole soul, the Whole man.
uh vvb d n1 cst vvz n1, cc n1, cc n1, dt j-jn n1, dt j-jn n1, dt j-jn n1.
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And now bethink thy self of a recovery as decay'd men do;
And now bethink thy self of a recovery as decayed men do;
cc av vvb po21 n1 pp-f dt n1 c-acp vvn n2 vdb;
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lye not whining under losses, as Jacobs sons in their wants, much lesse run to base, sharking courses, as broken chapmen do;
lie not whining under losses, as Jacobs Sons in their Wants, much less run to base, sharking courses, as broken chapmen do;
vvb xx vvg p-acp n2, c-acp np1 n2 p-acp po32 n2, av-d av-dc vvb p-acp j, vvg n2, c-acp j-vvn n2 vdb;
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But bustle and bestir thy self, bethink thy self, Is there no help? is it not possible to raise my self again? yes, there is hope and help, the Lord Christ, the second Adam comes with the Image of God upon him,
But bustle and Bestir thy self, bethink thy self, Is there no help? is it not possible to raise my self again? yes, there is hope and help, the Lord christ, the second Adam comes with the Image of God upon him,
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as a restorer of the breach, he is come to recover what was lost, to pay what was owing, to repaire our ruines, to recruit us again, he is able, he is willing to undertake us.
as a restorer of the breach, he is come to recover what was lost, to pay what was owing, to repair our ruins, to recruit us again, he is able, he is willing to undertake us.
c-acp dt n1 pp-f dt n1, pns31 vbz vvn pc-acp vvi r-crq vbds vvn, pc-acp vvi r-crq vbds vvg, pc-acp vvi po12 n2, pc-acp vvi pno12 av, pns31 vbz j, pns31 vbz j pc-acp vvi pno12.
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Nay, the thing is done already, therefore I'le to him, as once the bankrupts to David, I will confesse with the prodigall, I will beg for life, I will cast my self upon him,
Nay, the thing is done already, Therefore I'll to him, as once the Bankrupts to David, I will confess with the prodigal, I will beg for life, I will cast my self upon him,
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and close with him being offered as an husband, as the only way for decay'd fortunes,
and close with him being offered as an husband, as the only Way for decayed fortune's,
cc av-j p-acp pno31 vbg vvn p-acp dt n1, c-acp dt j n1 c-acp vvn n2,
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so shall I be restored in blond and repaired in mine estate. Thus resolve, thus do,
so shall I be restored in blond and repaired in mine estate. Thus resolve, thus do,
av vmb pns11 vbi vvn p-acp n1 cc vvd p-acp po11 n1. av vvi, av vdb,
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and cease not doing till thou find his mark upon thee, his fruit and life in thee:
and cease not doing till thou find his mark upon thee, his fruit and life in thee:
cc vvb xx vdg c-acp pns21 vvb po31 vvb p-acp pno21, po31 n1 cc n1 p-acp pno21:
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so shalt thou find more life and happinesse in him, then there was death and misery in the old Adam.
so shalt thou find more life and happiness in him, then there was death and misery in the old Adam.
av vm2 pns21 vvi dc n1 cc n1 p-acp pno31, av a-acp vbds n1 cc n1 p-acp dt j np1.
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Lastly, learn to be thankfull for this first estate: Lastly, Learn to be thankful for this First estate:
ord, vvb pc-acp vbi j p-acp d ord n1:
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close with all the Saints in that Song of theirs, Rev. 4. ult. Thou are worthy, O Lord, to receive glory and honour and power:
close with all the Saints in that Song of theirs, Rev. 4. ult. Thou Are worthy, Oh Lord, to receive glory and honour and power:
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for thou hast created all things, &c. It is not little that we owe to God,for thou hast created all things, etc. It is not little that we owe to God,
c-acp pns21 vh2 vvn d n2, av pn31 vbz xx j cst pns12 vvb p-acp np1,
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for this poor estate which yet is left us;
for this poor estate which yet is left us;
p-acp d j n1 r-crq av vbz vvn pno12;
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for these poor eyes, these lame limbes, these frail bodyes, these sick souls, which we labour with every day;
for these poor eyes, these lame limbs, these frail bodies, these sick Souls, which we labour with every day;
p-acp d j n2, d j n2, d j n2, d j n2, r-crq pns12 vvb p-acp d n1;
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We are much bound to him, for the meanest fare, for the least bit of coursest bread, the least sip of thinnest drink,
We Are much bound to him, for the Meanest fare, for the least bit of Coursest bred, the least sip of thinnest drink,
pns12 vbr av-d vvn p-acp pno31, p-acp dt js vvb, p-acp dt ds n1 pp-f vv2 n1, dt ds vvi pp-f js vvb,
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and must coufesse with Jacob that we are lesse then the least of all his now f• … i•ed mercies;
and must coufesse with Jacob that we Are less then the least of all his now f• … i•ed Mercies;
cc vmb vvi p-acp np1 d pns12 vbr av-dc cs dt ds pp-f d po31 av n1 … n-vvn n2;
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what thanks then can we render for our first estate, which was every way full, free, glorious,
what thanks then can we render for our First estate, which was every Way full, free, glorious,
r-crq n2 av vmb pns12 vvi p-acp po12 ord n1, r-crq vbds d n1 j, j, j,
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whether we look upon soul or body, or place or state, or any thing appertaining thereto;
whither we look upon soul or body, or place or state, or any thing appertaining thereto;
cs pns12 vvb p-acp n1 cc n1, cc n1 cc n1, cc d n1 vvg av;
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nor is Gods goodnesse and bounty the lesse, because we have foolishly squandered it away. That greatens our folly and wickedness, yet no way lessens Gods largesse and kindnesse.
nor is God's Goodness and bounty the less, Because we have foolishly squandered it away. That greatens our folly and wickedness, yet no Way lessens God's largess and kindness.
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Object. But why did not God put us past danger and losse, but left it in our hands to lose? Sol. An ungracious question:Object. But why did not God put us passed danger and loss, but left it in our hands to loose? Sol. an ungracious question:
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so the unthrift talks when he hath outed himself of his patrimony, Why did my Father trust me? why did he not entayle his land? There is no reasoning with such froward children,
so the unthrift talks when he hath outed himself of his patrimony, Why did my Father trust me? why did he not entail his land? There is no reasoning with such froward children,
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neither content full, nor fasting. A gracious heart must and will be thankfull, as for kindnesses intended, so much more bestowed, most of all for mercies restored in Christ, who hath mended that first estate.
neither content full, nor fasting. A gracious heart must and will be thankful, as for Kindnesses intended, so much more bestowed, most of all for Mercies restored in christ, who hath mended that First estate.
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SECTION II. Sinfull estate of man, as fallen. ECCL. 7. ult. [ But they have sought out many inventions. ]
SECTION II Sinful estate of man, as fallen. ECCLESIASTES. 7. ult. [ But they have sought out many Inventions. ]
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HItherto we have seen that man was first good, and well stated;
HItherto we have seen that man was First good, and well stated;
av pns12 vhb vvn d n1 vbds ord j, cc av vvn;
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But doth he continue so? No, he was made good, but mutably good, and so of himself, he fell from God and himself;
But does he continue so? No, he was made good, but mutably good, and so of himself, he fell from God and himself;
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and so we passe to mans next estate, where we find the case is much altered with him.
and so we pass to men next estate, where we find the case is much altered with him.
cc av pns12 vvb p-acp ng1 ord n1, c-crq pns12 vvb dt n1 vbz av-d vvn p-acp pno31.
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He is not what he was, he was not what he is:
He is not what he was, he was not what he is:
pns31 vbz xx r-crq pns31 vbds, pns31 vbds xx r-crq pns31 vbz:
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but now there is a vast distance between himself and himself, betwixt this and that state.
but now there is a vast distance between himself and himself, betwixt this and that state.
cc-acp av pc-acp vbz dt j n1 p-acp px31 cc px31, p-acp d cc d n1.
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This the Point, and this the word plainly proves, Rom. 3.10. &c. here are layd down two received truths. 1. There's no goodnesse in any.
This the Point, and this the word plainly Proves, Rom. 3.10. etc. Here Are laid down two received truths. 1. There's no Goodness in any.
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2. They are altogether naught; But was it ever thus? No, they have gone out of the way, saith the Apostle, they have corrupted themselves, and that from their youth, Gen. 8.21. They erre, and that from the wombe, Psal. 58.3.
2. They Are altogether nought; But was it ever thus? No, they have gone out of the Way, Says the Apostle, they have corrupted themselves, and that from their youth, Gen. 8.21. They err, and that from the womb, Psalm 58.3.
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Yea, from their conception, Psal. 51.5. This better appears, if we may compare estates past and present: 1. Man was good, Gen. 1. ult. now bad, Gen. 6.5.
Yea, from their conception, Psalm 51.5. This better appears, if we may compare estates past and present: 1. Man was good, Gen. 1. ult. now bade, Gen. 6.5.
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& 12. first he was straight as 'tis here, now perverse, Gen. 17.9. first he bare Gods Image, now mans, Gen. 5.3. first he was glorious, now filthy, Job 15.16. abominably filthy.
& 12. First he was straight as it's Here, now perverse, Gen. 17.9. First he bore God's Image, now men, Gen. 5.3. First he was glorious, now filthy, Job 15.16. abominably filthy.
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And at this we can the lesse marvell, since his beginning, he comes under different hands;
And At this we can the less marvel, since his beginning, he comes under different hands;
cc p-acp d pns12 vmb dt av-dc n1, c-acp po31 n1, pns31 vvz p-acp j n2;
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At first he was onely Gods workmanship, and then there was nothing in him but what was Gods, all was right as God is altogether pure:
At First he was only God's workmanship, and then there was nothing in him but what was God's, all was right as God is altogether pure:
p-acp ord pns31 vbds av-j npg1 n1, cc av a-acp vbds pix p-acp pno31 p-acp r-crq vbds npg1, d vbds j-jn p-acp np1 vbz av j:
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but since, he hath deserted God and betaken himself to those Inventions which himself hath hatch'd and Satan fomented,
but since, he hath deserted God and betaken himself to those Inventions which himself hath hatched and Satan fomented,
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and hereby wrought two mischiefs at once. First, he hath made an hand of all his holinesse.
and hereby wrought two mischiefs At once. First, he hath made an hand of all his holiness.
cc av vvd crd n2 p-acp a-acp. ord, pns31 vhz vvn dt n1 pp-f d po31 n1.
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Secondly, he hath made way to all evill, sin, horrour, shame, confusion, have seised upon all and rendered him most woefull, most hatefull;
Secondly, he hath made Way to all evil, since, horror, shame, confusion, have seized upon all and rendered him most woeful, most hateful;
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we need not more words to prove a change in him.
we need not more words to prove a change in him.
pns12 vvb xx av-dc n2 pc-acp vvi dt n1 p-acp pno31.
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Their dreams of old who fancied him to be bad from the beginning, either in whole or part, are not worth confutation, we have learned that the devils themselves were once good,
Their dreams of old who fancied him to be bad from the beginning, either in Whole or part, Are not worth confutation, we have learned that the Devils themselves were once good,
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but they kept not their station.
but they kept not their station.
cc-acp pns32 vvd xx po32 n1.
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Time will be better spent in searching into the Particulars of this change, as into the time when it was, the nature of it, the subject and extent of it, the cause of it, &c. And first for the time; we conclude all in two propositions.
Time will be better spent in searching into the Particulars of this change, as into the time when it was, the nature of it, the Subject and extent of it, the cause of it, etc. And First for the time; we conclude all in two propositions.
n1 vmb vbi av-jc vvn p-acp vvg p-acp dt n2-j pp-f d n1, c-acp p-acp dt n1 c-crq pn31 vbds, dt n1 pp-f pn31, dt j-jn cc n1 pp-f pn31, dt n1 pp-f pn31, av cc ord p-acp dt n1; pns12 vvb d p-acp crd n2.
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1. The first act of mans will after his creation, was not the first sin and cause of this his change; we find Adam a while well employed, in receiving laws from his maker, in marking as it were, his cattle, in acting his calling, in accepting his Fathers choice of a wife,
1. The First act of men will After his creation, was not the First since and cause of this his change; we find Adam a while well employed, in receiving laws from his maker, in marking as it were, his cattle, in acting his calling, in accepting his Father's choice of a wife,
crd dt ord n1 pp-f ng1 n1 p-acp po31 n1, vbds xx dt ord n1 cc n1 pp-f d po31 vvi; pns12 vvb np1 dt n1 av vvn, p-acp vvg n2 p-acp po31 n1, p-acp vvg c-acp pn31 vbdr, po31 n2, p-acp vvg po31 n-vvg, p-acp vvg po31 ng1 n1 pp-f dt n1,
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and thus far he was right.
and thus Far he was right.
cc av av-j pns31 vbds j-jn.
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Nor are arguments of some Thomists against this, so cogent, that they need to stay us.
Nor Are Arguments of Some Thomists against this, so cogent, that they need to stay us.
ccx vbr n2 pp-f d n2 p-acp d, av j, cst pns32 vvb pc-acp vvi pno12.
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2. It's most reasonable to think that he quickly fell, (though not so soon ) from his happy estate,
2. It's most reasonable to think that he quickly fell, (though not so soon) from his happy estate,
crd pn31|vbz av-ds j pc-acp vvi cst pns31 av-j vvd, (cs xx av av) p-acp po31 j n1,
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because Satan was very subtill to take him at the advantage, before he was well setled, and experienced;
Because Satan was very subtle to take him At the advantage, before he was well settled, and experienced;
c-acp np1 vbds av j pc-acp vvi pno31 p-acp dt n1, c-acp pns31 vbds av vvn, cc vvn;
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and secondly, very active, fired with rage and envy.
and secondly, very active, fired with rage and envy.
cc ord, av j, vvn p-acp n1 cc n1.
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Because he is said to be a murderer from the beginning; or very near to it;
Because he is said to be a murderer from the beginning; or very near to it;
p-acp pns31 vbz vvn pc-acp vbi dt n1 p-acp dt n1; cc av av-j p-acp pn31;
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which beginning must commence from man, not from himself. Adde hereunto, that he had not so easily prevailed, if man had been long rooted,
which beginning must commence from man, not from himself. Add hereunto, that he had not so Easily prevailed, if man had been long rooted,
r-crq n1 vmb vvi p-acp n1, xx p-acp px31. vvb av, cst pns31 vhd xx av av-j vvn, cs n1 vhd vbn av-j vvn,
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and so better enabled to have made stronger resistance; (for I make no doubt but Adam should have growen and emproved himself by experience,
and so better enabled to have made Stronger resistance; (for I make no doubt but Adam should have grown and improved himself by experience,
cc av av-jc vvn pc-acp vhi vvn jc n1; (c-acp pns11 vvb dx n1 p-acp np1 vmd vhi vvn cc vvn px31 p-acp n1,
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as some wayes the second Adam did) but he took his time, whilest yet they were unexperienced,
as Some ways the second Adam did) but he took his time, whilst yet they were unexperienced,
c-acp d n2 dt ord np1 vdd) p-acp pns31 vvd po31 n1, cs av pns32 vbdr j,
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as is seen chiefly in Eve, who as yet knew not, as it seems, the nature of the Serpent:
as is seen chiefly in Eve, who as yet knew not, as it seems, the nature of the Serpent:
c-acp vbz vvn av-jn p-acp n1, r-crq c-acp av vvd xx, c-acp pn31 vvz, dt n1 pp-f dt n1:
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whereto we may adde this, that she, the same Eve, had conceived her first born without sin, had any considerable time been 'twixt their creation and fall.
whereto we may add this, that she, the same Eve, had conceived her First born without since, had any considerable time been betwixt their creation and fallen.
c-crq pns12 vmb vvi d, cst pns31, dt d n1, vhd vvn po31 ord vvn p-acp n1, vhd d j n1 vbn p-acp po32 n1 cc n1.
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But I will not be too peremptory in things more disputable and lesse important. For the second, the nature of this change. Thus we state it.
But I will not be too peremptory in things more disputable and less important. For the second, the nature of this change. Thus we state it.
cc-acp pns11 vmb xx vbi av j p-acp n2 av-dc j cc av-dc j. p-acp dt ord, dt n1 pp-f d n1. av pns12 n1 pn31.
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First, the change was not in Essentials, for such cannot be separated from the thing, without its dissolution:
First, the change was not in Essentials, for such cannot be separated from the thing, without its dissolution:
ord, dt n1 vbds xx p-acp n2-jn, p-acp d vmbx vbi vvn p-acp dt n1, p-acp po31 n1:
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but man was for substance, the same man before and after his change: Christ was essentially man, though far from sin.
but man was for substance, the same man before and After his change: christ was essentially man, though Far from since.
cc-acp n1 vbds p-acp n1, dt d n1 a-acp cc p-acp po31 n1: np1 vbds av-j n1, cs av-j p-acp n1.
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So shall we be in heaven. Therefore if this were the errour of Illyricus, it were an errour sufficiently gross.
So shall we be in heaven. Therefore if this were the error of Illyricus, it were an error sufficiently gross.
av vmb pns12 vbi p-acp n1. av cs d vbdr dt n1 pp-f np1, pn31 vbdr dt n1 av-j j.
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We read, that God made substances, he made no sins. Secondly, it was not in Supernaturals onely,
We read, that God made substances, he made no Sins. Secondly, it was not in Supernaturals only,
pns12 vvb, cst np1 vvd n2, pns31 vvd dx n2. ord, pn31 vbds xx p-acp n2-j av-j,
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for naturals also are abated and eclipsed in him, neither was his Originall righteousness altogether supernaturall at that time;
for naturals also Are abated and eclipsed in him, neither was his Original righteousness altogether supernatural At that time;
c-acp n2-j av vbr vvn cc vvn p-acp pno31, dx vbds po31 j-jn n1 av j p-acp d n1;
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we may call that (properly enough) naturall which is common to the whole species, to all mankind,
we may call that (properly enough) natural which is Common to the Whole species, to all mankind,
pns12 vmb vvi cst (av-j d) j r-crq vbz j p-acp dt j-jn n2, p-acp d n1,
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and passeth along in a way of generation, though we cannot expresse how.
and passes along in a Way of generation, though we cannot express how.
cc vvz a-acp p-acp dt n1 pp-f n1, cs pns12 vmbx vvi c-crq.
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But then the objection is, If righteousnesse be any way naturall, then that ceasing, man should also cease to be man.
But then the objection is, If righteousness be any Way natural, then that ceasing, man should also cease to be man.
p-acp av dt n1 vbz, cs n1 vbb d n1 j, av cst vvg, n1 vmd av vvi pc-acp vbi n1.
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Sol. The argument will not follow, because naturals do admit of degrees: sight is naturall, speech naturall, &c. yet a blind or dumbe man, is yet a man; Sol. The argument will not follow, Because naturals do admit of Degrees: sighed is natural, speech natural, etc. yet a blind or dumb man, is yet a man;
np1 dt n1 vmb xx vvi, c-acp n2-j vdb vvi pp-f n2: n1 vbz j, n1 j, av av dt j cc j n1, vbz av dt n1;
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we may safely say, that righteousnesse was as naturall, as sin is preternaturall:
we may safely say, that righteousness was as natural, as since is preternatural:
pns12 vmb av-j vvi, cst n1 vbds a-acp j, c-acp n1 vbz j:
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and we mean no more but that Justice was then as naturall, as now sin is.
and we mean no more but that justice was then as natural, as now since is.
cc pns12 vvb av-dx dc cc-acp cst n1 vbds av p-acp j, c-acp av n1 vbz.
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Sin is either naturall or preternaturall, (if you will so call it:) we speak of man in this case Morally not Physically considered,
since is either natural or preternatural, (if you will so call it:) we speak of man in this case Morally not Physically considered,
n1 vbz d j cc j, (cs pn22 vmb av vvi pn31:) pns12 vvb pp-f n1 p-acp d n1 av-j xx av-j vvn,
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and heed not what Aristotle will call him, but what God saith of him. This for the negative.
and heed not what Aristotle will call him, but what God Says of him. This for the negative.
cc vvb xx r-crq np1 vmb vvi pno31, cc-acp r-crq np1 vvz pp-f pno31. np1 p-acp dt j-jn.
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Now positively, we say that this change is properly an alteration, consisting in Qualities and cetain respects.
Now positively, we say that this change is properly an alteration, consisting in Qualities and cetain respects.
av av-j, pns12 vvb cst d n1 vbz av-j dt n1, vvg p-acp n2 cc vvi n2.
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Whereas man held a double correspondency with God, one Relative, as he stood in subjection to him,
Whereas man held a double correspondency with God, one Relative, as he stood in subjection to him,
cs n1 vvd dt j-jn n1 p-acp np1, crd j, c-acp pns31 vvd p-acp n1 p-acp pno31,
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and a dependence upon him, as his maker, master, father, &c. Another Representative, as he bare Gods Image, which he could not properly beare in a relation of Inferiority:
and a dependence upon him, as his maker, master, father, etc. another Representative, as he bore God's Image, which he could not properly bear in a Relation of Inferiority:
cc dt n1 p-acp pno31, c-acp po31 n1, n1, n1, av j-jn n1, c-acp pns31 vvd npg1 n1, r-crq pns31 vmd xx av-j vvi p-acp dt n1 pp-f n1:
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he is now much varied and changed, in both these.
he is now much varied and changed, in both these.
pns31 vbz av av-d vvn cc vvn, p-acp d d.
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First, of a subject, he is become a rebell, of a son a traytour, of a friend an enemy,
First, of a Subject, he is become a rebel, of a son a traitor, of a friend an enemy,
ord, pp-f dt j-jn, pns31 vbz vvn dt vvi, pp-f dt n1 dt n1, pp-f dt n1 dt n1,
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and stands now at defiance with God.
and Stands now At defiance with God.
cc vvz av p-acp n1 p-acp np1.
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Secondly, whereas he earst much favoured and resembled God, now he is most removed from him,
Secondly, whereas he erst much favoured and resembled God, now he is most removed from him,
ord, cs pns31 av d vvn cc vvd np1, av pns31 vbz av-ds vvd p-acp pno31,
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and opposite to him, of light he is become darknesse, as Paul expresseth it in the abstract:
and opposite to him, of Light he is become darkness, as Paul Expresses it in the abstract:
cc j-jn p-acp pno31, pp-f n1 pns31 vbz vvn n1, c-acp np1 vvz pn31 p-acp dt n-jn:
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Semblably, we may say of wisdome he is become folly, of goodnesse, in a sense, sin it self,
Semblably, we may say of Wisdom he is become folly, of Goodness, in a sense, sin it self,
av-j, pns12 vmb vvi pp-f n1 pns31 vbz vvn n1, pp-f n1, p-acp dt n1, vvb pn31 n1,
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as the very Heathens use to expresse him. And here is the change, in a mans estate both personall and locall.
as the very heathens use to express him. And Here is the change, in a men estate both personal and local.
c-acp dt j n2-jn vvb pc-acp vvi pno31. cc av vbz dt n1, p-acp dt ng1 n1 d j cc j.
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Subjection is turned into Rebellion, Conformity into Difformity, and so into Deformity, and consequently, his happinesse into unhappinesse it self. Thus for the second Question.
Subjection is turned into Rebellion, Conformity into Difformity, and so into Deformity, and consequently, his happiness into unhappiness it self. Thus for the second Question.
n1 vbz vvn p-acp n1, n1 p-acp n1, cc av p-acp n1, cc av-j, po31 n1 p-acp n1 pn31 n1. av p-acp dt ord n1.
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Followes the third touching the Subject and Extent of this change: and this we dispatch in three words.
Follows the third touching the Subject and Extent of this change: and this we dispatch in three words.
vvz dt ord vvg dt j-jn cc n1 pp-f d n1: cc d pns12 vvb p-acp crd n2.
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First, all mankind is changed for the worse, and is warped aside. Secondly, all of man, every particular both power and part, is now degenerated;
First, all mankind is changed for the Worse, and is warped aside. Secondly, all of man, every particular both power and part, is now degenerated;
ord, d n1 vbz vvn p-acp dt av-jc, cc vbz vvn av. ord, d pp-f n1, d j d n1 cc n1, vbz av vvn;
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The whole frame of his heart is corrupted. Gen. 6. And lastly, all men, all alike, all involved, and suffer this unhappy change. The cause of this change.
The Whole frame of his heart is corrupted. Gen. 6. And lastly, all men, all alike, all involved, and suffer this unhappy change. The cause of this change.
dt j-jn n1 pp-f po31 n1 vbz vvn. np1 crd cc ord, d n2, d av-j, d j-vvn, cc vvi d j n1. dt n1 pp-f d n1.
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First, we exclude not God from any act, though from all sin. Secondly, we excuse not Satan from the sin, though from some acts in it. First, we exclude not God from any act, though from all since. Secondly, we excuse not Satan from the since, though from Some acts in it.
ord, pns12 vvi xx np1 p-acp d n1, cs p-acp d n1. ord, pns12 vvb xx np1 p-acp dt n1, cs p-acp d n2 p-acp pn31.
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Thirdly, we lay the blame where the fault is, upon mans self. To inlarge these a little.
Thirdly, we lay the blame where the fault is, upon men self. To enlarge these a little.
ord, pns12 vvb dt n1 c-crq dt n1 vbz, p-acp ng1 n1. p-acp vvi d dt j.
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First, we exclude nor a divine concurrence; Gods decree, permissive (as some speak) went upon it;
First, we exclude nor a divine concurrence; God's Decree, permissive (as Some speak) went upon it;
ord, pns12 vvi cc dt j-jn n1; npg1 n1, j (c-acp d vvb) vvd p-acp pn31;
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and this, to say the least, we must needs say, unlesse we will say that God stood Neutrall in one of the highest works of providence, neither willing nor nilling it.
and this, to say the least, we must needs say, unless we will say that God stood Neutral in one of the highest works of providence, neither willing nor nilling it.
cc d, pc-acp vvi dt ds, pns12 vmb av vvi, cs pns12 vmb vvi cst np1 vvd j p-acp crd pp-f dt js vvz pp-f n1, dx j ccx vvg pn31.
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Secondly, Satan did so far concur as to bring a guilt upon himself, by tempting man.
Secondly, Satan did so Far concur as to bring a guilt upon himself, by tempting man.
ord, np1 vdd av av-j vvi a-acp pc-acp vvi dt n1 p-acp px31, p-acp j-vvg n1.
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But the Word chargeth the sin upon mans self, they have sought out, so saith Salomon, so must we say.
But the Word charges the since upon men self, they have sought out, so Says Solomon, so must we say.
p-acp dt n1 vvz dt n1 p-acp ng1 n1, pns32 vhb vvn av, av vvz np1, av vmb pns12 vvi.
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Though man would shift it from himself, and divide it betwixt God and Satan. But 'tis found upon him, and there we must leave it.
Though man would shift it from himself, and divide it betwixt God and Satan. But it's found upon him, and there we must leave it.
cs n1 vmd vvi pn31 p-acp px31, cc vvi pn31 p-acp np1 cc np1. p-acp pn31|vbz vvn p-acp pno31, cc a-acp pns12 vmb vvi pn31.
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But how could this be (will some say) how could man so accomplish it, admit of sin?
But how could this be (will Some say) how could man so accomplish it, admit of since?
cc-acp q-crq vmd d vbi (n1 d vvb) c-crq vmd n1 av vvi pn31, vvb pp-f n1?
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Sol. The Text tells us, he sought out many inventions: and we must consider; Sol. The Text tells us, he sought out many Inventions: and we must Consider;
np1 dt n1 vvz pno12, pns31 vvn av d n2: cc pns12 vmb vvi;
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First, that man was made out of Nothing, and therefore apt enough to return into his first principles,
First, that man was made out of Nothing, and Therefore apt enough to return into his First principles,
ord, cst n1 vbds vvn av pp-f pix, cc av j av-d pc-acp vvi p-acp po31 ord n2,
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and more prone to privations, such as sin is, then to positive goods, when he is left to himself.
and more prove to privations, such as since is, then to positive goods, when he is left to himself.
cc av-dc j p-acp n2, d p-acp n1 vbz, av p-acp j n2-j, c-crq pns31 vbz vvn p-acp px31.
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Secondly, he is a compounded creature, and therefore in and of himself mutable.
Secondly, he is a compounded creature, and Therefore in and of himself mutable.
ord, pns31 vbz dt vvn n1, cc av p-acp cc pp-f px31 j.
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Thirdly, he is a finite creature, and borrows all from without, and of himself is subject to deficiencies, and so may sin.
Thirdly, he is a finite creature, and borrows all from without, and of himself is Subject to deficiencies, and so may sin.
ord, pns31 vbz dt j n1, cc vvz d p-acp a-acp, cc pp-f px31 vbz j-jn p-acp n2, cc av vmb vvi.
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Fourthly, he is a creature so bounded that he cannot see and do, and consider all things at once,
Fourthly, he is a creature so bounded that he cannot see and do, and Consider all things At once,
ord, pns31 vbz dt n1 av vvn cst pns31 vmbx vvi cc vdb, cc vvb d n2 p-acp a-acp,
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and so may fall into diversions and excogitancies.
and so may fallen into diversions and excogitancies.
cc av vmb vvi p-acp n2 cc n2.
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I, and Fiftly, he is a free creature, and therefore may act or suspend, use or not use, his abilities at pleasure.
I, and Fifty, he is a free creature, and Therefore may act or suspend, use or not use, his abilities At pleasure.
pns11, cc ord, pns31 vbz dt j n1, cc av vmb vvi cc vvb, vvb cc xx vvi, po31 n2 p-acp n1.
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But, it were better happily, leaving these disputes, to look up to God and admire with Austin, that things should be against his will,
But, it were better happily, leaving these disputes, to look up to God and admire with Austin, that things should be against his will,
p-acp, pn31 vbdr jc av-j, vvg d vvz, pc-acp vvi a-acp p-acp np1 cc vvi p-acp np1, d n2 vmd vbi p-acp po31 n1,
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and yet not altogether besides it;
and yet not altogether beside it;
cc av xx av p-acp pn31;
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and to bethink our selves how we may rise, rather then how we did fall. It sufficeth for the present, that we clear God as much as Papists or any others:
and to bethink our selves how we may rise, rather then how we did fallen. It Suffices for the present, that we clear God as much as Papists or any Others:
cc pc-acp vvi po12 n2 c-crq pns12 vmb vvi, av-c av c-crq pns12 vdd vvi. pn31 vvz p-acp dt j, cst pns12 vvb np1 p-acp d c-acp njp2 cc d n2-jn:
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at least we desire to do it;
At least we desire to do it;
p-acp ds pns12 vvb pc-acp vdi pn31;
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and if they can teach us how to speak better, and more for the vindication of Gods holinesse, we shall thank them, mean while we mean as well as they,
and if they can teach us how to speak better, and more for the vindication of God's holiness, we shall thank them, mean while we mean as well as they,
cc cs pns32 vmb vvi pno12 c-crq pc-acp vvi av-jc, cc av-dc p-acp dt n1 pp-f npg1 n1, pns12 vmb vvi pno32, vvb cs pns12 vvb c-acp av c-acp pns32,
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and speak as much for the vindication of Gods holinesse as any Bellarmine, or Arminius of them all;
and speak as much for the vindication of God's holiness as any Bellarmine, or Arminius of them all;
cc vvi p-acp d c-acp dt n1 pp-f npg1 n1 p-acp d np1, cc np1 pp-f pno32 d;
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we say, that God is no morall cause of sin, and Physical cause he cannot be:
we say, that God is no moral cause of since, and Physical cause he cannot be:
pns12 vvb, cst np1 vbz dx j n1 pp-f n1, cc j n1 pns31 vmbx vbi:
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sin having only a cause deficient, but none efficient; we do not say that any precedent decree doth force the will or compell the man.
sin having only a cause deficient, but none efficient; we do not say that any precedent Decree does force the will or compel the man.
c-acp vhg av-j dt n1 j, p-acp pix j; pns12 vdb xx vvi cst d j n1 vdz vvi dt n1 cc vvi dt n1.
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Nor on the other side, do we say that the whole work of sin is only from man, nothing of it from Satan (as he reports, who usually is more modest):
Nor on the other side, do we say that the Whole work of since is only from man, nothing of it from Satan (as he reports, who usually is more modest):
ccx p-acp dt j-jn n1, vdb pns12 vvb cst dt j-jn n1 pp-f n1 vbz av-j p-acp n1, pix pp-f pn31 p-acp np1 (c-acp pns31 vvz, r-crq av-j vbz av-dc j):
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but this we do, we set the saddle on the right horse, and say as Salomon guides us, Man hath sought out many inventions.
but this we do, we Set the saddle on the right horse, and say as Solomon guides us, Man hath sought out many Inventions.
p-acp d pns12 vdb, pns12 vvb dt n1 p-acp dt j-jn n1, cc vvb p-acp np1 vvz pno12, n1 vhz vvn av d n2.
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Do you understand what I have said, or shall I speak it yet more plainly? we yeeld a concurrence of many agents in mans change,
Do you understand what I have said, or shall I speak it yet more plainly? we yield a concurrence of many agents in men change,
vdb pn22 vvi r-crq pns11 vhb vvn, cc vmb pns11 vvi pn31 av av-dc av-j? pns12 vvb dt n1 pp-f d n2 p-acp ng1 n1,
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but with a wide difference, as to the manner of their working. First, for God;
but with a wide difference, as to the manner of their working. First, for God;
cc-acp p-acp dt j n1, c-acp p-acp dt n1 pp-f po32 n-vvg. ord, c-acp np1;
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we must not conceive him to be only a spectator, in this high work of providence, we must acknowledge his disposing hand, his ordering hand, his decreeing hand, in leaving man to his own choice:
we must not conceive him to be only a spectator, in this high work of providence, we must acknowledge his disposing hand, his ordering hand, his decreeing hand, in leaving man to his own choice:
pns12 vmb xx vvi pno31 pc-acp vbi av-j dt n1, p-acp d j n1 pp-f n1, pns12 vmb vvi po31 vvg n1, po31 vvg n1, po31 vvg n1, p-acp vvg n1 p-acp po31 d n1:
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but still without the least shadow of sin. Secondly, for Satan;
but still without the least shadow of since. Secondly, for Satan;
cc-acp av p-acp dt ds n1 pp-f n1. ord, c-acp np1;
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we must not excuse him whom God curseth, he was certainly a morall cause of mans sin,
we must not excuse him whom God Curseth, he was Certainly a moral cause of men since,
pns12 vmb xx vvi pno31 ro-crq np1 vvz, pns31 vbds av-j dt j n1 pp-f ng1 n1,
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and did his utmost to perswade. Thirdly, for Mans self;
and did his utmost to persuade. Thirdly, for men self;
cc vdd po31 j pc-acp vvi. ord, p-acp ng1 n1;
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we must speak Salomons language, who lays not the fault upon the devill, as no reason he should:
we must speak Solomon's language, who lays not the fault upon the Devil, as no reason he should:
pns12 vmb vvi np1 n1, r-crq vvz xx dt n1 p-acp dt n1, c-acp dx n1 pns31 vmd:
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for a moral cause hath no influence, at least no inforcing power upon the subject.
for a moral cause hath no influence, At least not enforcing power upon the Subject.
c-acp dt j n1 vhz dx n1, p-acp ds xx vvg n1 p-acp dt n-jn.
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Much lesse doth he lay it upon God, who always seriously disswades from sin, Physically infuseth no ill, nor withholds requisite strength.
Much less does he lay it upon God, who always seriously dissuades from since, Physically infuseth no ill, nor withholds requisite strength.
av-d dc vdz pns31 vvi pn31 p-acp np1, r-crq av av-j vvz p-acp n1, av-j vvz dx j-jn, ccx vvz j n1.
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'Tis true, flesh and blond will cavill and find this bastard sinne many fathers: but man is father and mother both, himself:
It's true, Flesh and blond will cavil and find this bastard sin many Father's: but man is father and mother both, himself:
pn31|vbz j, n1 cc n1 vmb n1 cc vvi d n1 vvb d n2: cc-acp n1 vbz n1 cc n1 av-d, n1:
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so the Word speaks it, and Adam with all his skill could not shift it off from himself, though never so willing.
so the Word speaks it, and Adam with all his skill could not shift it off from himself, though never so willing.
av dt n1 vvz pn31, cc np1 p-acp d po31 n1 vmd xx vvi pn31 a-acp p-acp px31, cs av-x av j.
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I say in this case, as one said in another;
I say in this case, as one said in Another;
pns11 vvb p-acp d n1, c-acp pi vvd p-acp j-jn;
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In one and the same thing many causes may concurre, but not to the same end, nor in the same thing.
In one and the same thing many Causes may concur, but not to the same end, nor in the same thing.
p-acp crd cc dt d n1 d n2 vmb vvi, cc-acp xx p-acp dt d n1, ccx p-acp dt d n1.
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Now this makes first for our information. God, you see here, teacheth us a double estate; learn we both:
Now this makes First for our information. God, you see Here, Teaches us a double estate; Learn we both:
av d vvz ord p-acp po12 n1. np1, pn22 vvb av, vvz pno12 dt j-jn n1; vvb pns12 d:
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God sets a bound and distinction: thus farre goes his work; here begins ours:
God sets a bound and distinction: thus Far Goes his work; Here begins ours:
np1 vvz dt n1 cc n1: av av-j vvz po31 n1; av vvz png12:
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Now we must keep asunder what he so distinctly severed, the rather because a confusion here is in it self most hurtfull,
Now we must keep asunder what he so distinctly severed, the rather Because a confusion Here is in it self most hurtful,
av pns12 vmb vvi av q-crq pns31 av av-j vvn, dt av-c c-acp dt n1 av vbz p-acp pn31 n1 av-ds j,
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and by many most industriously endevoured: Oh how do wits sweat to trouble these waters!
and by many most industriously endeavoured: O how do wits sweat to trouble these waters!
cc p-acp d av-ds av-j vvd: uh q-crq vdb n2 vvi pc-acp vvi d n2!
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to this end, that we should not see our own faces, nor discern which is which.
to this end, that we should not see our own faces, nor discern which is which.
p-acp d n1, cst pns12 vmd xx vvi po12 d n2, ccx vvi r-crq vbz r-crq.
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Hence those uncouth conclusions in both estates.
Hence those uncouth conclusions in both estates.
av d j n2 p-acp d n2.
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In the first, There is no such thing as Original Righteousnes, no such Image of God as we fancy, say the Socinians; Next, there is such a thing, say Papists, but it was not natural;
In the First, There is no such thing as Original Righteousness, no such Image of God as we fancy, say the socinians; Next, there is such a thing, say Papists, but it was not natural;
p-acp dt ord, pc-acp vbz dx d n1 c-acp j-jn n1, dx d n1 pp-f np1 c-acp pns12 vvb, vvb dt njp2; ord, a-acp vbz d dt n1, vvb njp2, p-acp pn31 vbds xx j;
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it was to man but as cloathes and trappings to the body, as if man should not have been born in this spirituall armour,
it was to man but as clothes and trappings to the body, as if man should not have been born in this spiritual armour,
pn31 vbds p-acp n1 cc-acp c-acp n2 cc n2 p-acp dt n1, c-acp cs n1 vmd xx vhi vbn vvn p-acp d j n1,
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as some spake of Giants for other armour;
as Some spoke of Giants for other armour;
c-acp d vvd pp-f n2 p-acp j-jn n1;
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but come into the world as naked of Grace, as a horse doth of a Saddle, &c. till God from without do furnish him.
but come into the world as naked of Grace, as a horse does of a Saddle, etc. till God from without do furnish him.
cc-acp vvb p-acp dt n1 c-acp j pp-f n1, c-acp dt n1 vdz pp-f dt n1, av c-acp np1 p-acp a-acp vdb vvi pno31.
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And in the second estate, how infinitly do men fumble? First, Originall sin that's, to many, a very dream; There is no such thing:
And in the second estate, how infinitely do men fumble? First, Original since that's, to many, a very dream; There is no such thing:
cc p-acp dt ord n1, c-crq av-j vdb n2 vvi? ord, j-jn n1 d|vbz, p-acp d, dt j n1; a-acp vbz dx d n1:
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Secondly, yes, say others, there is such a thing, but it is onely imputed:
Secondly, yes, say Others, there is such a thing, but it is only imputed:
ord, uh, vvb n2-jn, a-acp vbz d dt n1, cc-acp pn31 vbz av-j vvn:
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Nay, saith a third, it's more then imputed, but yet without the accesse of any positive malignity, 'tis a meer privation.
Nay, Says a third, it's more then imputed, but yet without the access of any positive malignity, it's a mere privation.
uh, vvz dt ord, pn31|vbz dc cs vvn, p-acp av p-acp dt n1 pp-f d j n1, pn31|vbz dt j n1.
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Fourthly, that privation is rather penall then sinfull; Fifthly, if sinfull, yet not in all. Sixthly,
Fourthly, that privation is rather penal then sinful; Fifthly, if sinful, yet not in all. Sixthly,
ord, cst n1 vbz av-c j cs j; ord, cs j, av xx p-acp d. j,
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if in all, yet is it the least sin, deserving privation of joy and blisse onely. Seventhly, in Saints it is gone, and so gone that we need not repent of it,
if in all, yet is it the least since, deserving privation of joy and bliss only. Seventhly, in Saints it is gone, and so gone that we need not Repent of it,
cs p-acp d, av vbz pn31 dt ds n1, vvg n1 pp-f n1 cc n1 av-j. crd, p-acp n2 pn31 vbz vvn, cc av vvn cst pns12 vvb xx vvi pp-f pn31,
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nay, we ought not. In short, set aside some outward privileges and accoutrements, man is where he was, changed onely in externals.
nay, we ought not. In short, Set aside Some outward privileges and accoutrements, man is where he was, changed only in externals.
uh-x, pns12 vmd xx. p-acp j, vvd av d j n2 cc n2, n1 vbz c-crq pns31 vbds, vvd av-j p-acp n2-j.
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Now what stronger proof of our declension? what a miserable thing is man become!
Now what Stronger proof of our declension? what a miserable thing is man become!
av q-crq jc n1 pp-f po12 n1? q-crq dt j n1 vbz n1 vvn!
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who rather then he will be beholding to God for his first setting up, or to Christ for his supplyed repaires and recruits;
who rather then he will be beholding to God for his First setting up, or to christ for his supplied repairs and recruits;
q-crq av-c cs pns31 vmb vbi vvg p-acp np1 p-acp po31 ord n-vvg p-acp, cc p-acp np1 p-acp po31 vvd vvz cc n2;
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rather then he will acknowledge himself such a fool, such a beast to part with so faire an estate, cares not what he saith,
rather then he will acknowledge himself such a fool, such a beast to part with so fair an estate, Cares not what he Says,
av cs pns31 vmb vvi px31 d dt n1, d dt n1 pc-acp vvi p-acp av j dt n1, vvz xx r-crq pns31 vvz,
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or reports, as to Gods work or his own in either estate. Oh madness!
or reports, as to God's work or his own in either estate. O madness!
cc n2, c-acp p-acp ng1 n1 cc po31 d p-acp d n1. uh n1!
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were it not fit for us to say with Salomon, God made man upright, but man hath undone himself? Surely this were fit:
were it not fit for us to say with Solomon, God made man upright, but man hath undone himself? Surely this were fit:
vbdr pn31 xx j p-acp pno12 pc-acp vvi p-acp np1, np1 vvd n1 av-j, cc-acp n1 vhz vvn px31? np1 d vbdr j:
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but then thinks proud flesh, what will become of free will? what of merit? what of fulfilling the Law? what of all fleshly boasting and excellency? were this granted, then must God be justified; then must man be abased.
but then thinks proud Flesh, what will become of free will? what of merit? what of fulfilling the Law? what of all fleshly boasting and excellency? were this granted, then must God be justified; then must man be abased.
cc-acp av vvz j n1, r-crq vmb vvi pp-f j n1? q-crq pp-f n1? q-crq pp-f vvg dt n1? q-crq pp-f d j n-vvg cc n1? vbdr d vvn, av vmb np1 vbi vvn; av vmb n1 vbi vvd.
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But rather then God shall goe away with all the credit, and man with all the shame, he will mingle heaven and earth, light and darknesse,
But rather then God shall go away with all the credit, and man with all the shame, he will mingle heaven and earth, Light and darkness,
cc-acp av-c cs np1 vmb vvi av p-acp d dt n1, cc n1 p-acp d dt n1, pns31 vmb vvi n1 cc n1, n1 cc n1,
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and come to this, either hee was never good, and that reflects upon God; or else is good still, and then mought Christ have saved a labour;
and come to this, either he was never good, and that reflects upon God; or Else is good still, and then might christ have saved a labour;
cc vvb p-acp d, av-d pns31 vbds av j, cc d vvz p-acp np1; cc av vbz j av, cc av vmd np1 vhi vvn dt n1;
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at least, much of his blond, if the Frier be right, who saith, that one scar of Christ could have redeemed all.
At least, much of his blond, if the Friar be right, who Says, that one scar of christ could have redeemed all.
p-acp ds, d pp-f po31 n1, cs dt n1 vbb j-jn, r-crq vvz, d crd n1 pp-f np1 vmd vhi vvn d.
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Good my brethren, admit of light, of truths so fundamentall; know a change, acknowledge what it is, whence it is:
Good my brothers, admit of Light, of truths so fundamental; know a change, acknowledge what it is, whence it is:
j po11 n2, vvb pp-f n1, pp-f n2 av j; vvb dt n1, vvb r-crq pn31 vbz, c-crq pn31 vbz:
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It is from light to darknesse, from life to death, from wisdome to folly, from heaven to hell, from God to Satan.
It is from Light to darkness, from life to death, from Wisdom to folly, from heaven to hell, from God to Satan.
pn31 vbz p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp np1 p-acp np1.
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It is an universall apostasie, and it is from your selves, you were Adam, as the Text here tels you, legally, naturally considered, you can blame none but your selves,
It is an universal apostasy, and it is from your selves, you were Adam, as the Text Here tells you, legally, naturally considered, you can blame none but your selves,
pn31 vbz dt j n1, cc pn31 vbz p-acp po22 n2, pn22 vbdr np1, p-acp dt n1 av vvz pn22, av-j, av-j vvn, pn22 vmb vvi pix cc-acp po22 n2,
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and none could change you, til your wils or minds did change.
and none could change you, till your wills or minds did change.
cc pix vmd vvi pn22, c-acp po22 n2 cc n2 vdd vvi.
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If as yet, you know not these things sufficiently, suffer the word of instruction, submit to Catechising, conferre with your teachers, peruse the principles of your faith and religion,
If as yet, you know not these things sufficiently, suffer the word of instruction, submit to Catechising, confer with your Teachers, peruse the principles of your faith and Religion,
cs a-acp av, pn22 vvb xx d n2 av-j, vvb dt n1 pp-f n1, vvb p-acp n-vvg, vvb p-acp po22 n2, vvb dt n2 pp-f po22 n1 cc n1,
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or, if already you doe know these things, freely acknowledge them, justifie wisdome and truth to the face of errour,
or, if already you do know these things, freely acknowledge them, justify Wisdom and truth to the face of error,
cc, cs av pn22 vdb vvi d n2, av-j vvi pno32, vvi n1 cc n1 p-acp dt n1 pp-f n1,
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and to the teeth of pride.
and to the teeth of pride.
cc p-acp dt n2 pp-f n1.
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In the second place, let us set upon that hard (but seasonable) work of humiliation.
In the second place, let us Set upon that hard (but seasonable) work of humiliation.
p-acp dt ord n1, vvb pno12 vvi p-acp d j (cc-acp j) n1 pp-f n1.
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The poyson of Adams first pride, nay of Satans, sticks yet in our soules;
The poison of Adams First pride, nay of Satan, sticks yet in our Souls;
dt n1 pp-f npg1 ord n1, uh-x pp-f npg1, vvz av p-acp po12 n2;
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and the truth is, had man the devils capacities, he would be as proud as the devill himself;
and the truth is, had man the Devils capacities, he would be as proud as the Devil himself;
cc dt n1 vbz, vhd n1 dt n2 n2, pns31 vmd vbi a-acp j c-acp dt n1 px31;
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and the least cause, and the more sin there is, the more proud still.
and the least cause, and the more since there is, the more proud still.
cc dt ds n1, cc dt av-dc n1 pc-acp vbz, dt av-dc j av.
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Sin is a leaven that heaves and swels him, and when hee is most sinfull, then least humble. And as it puts out his eyes, and hurts his understanding: so it corrupts his will.
since is a leaven that heaves and Swells him, and when he is most sinful, then least humble. And as it puts out his eyes, and hurts his understanding: so it corrupts his will.
n1 vbz dt n1 cst vvz cc vvz pno31, cc c-crq pns31 vbz av-ds j, av ds j. cc c-acp pn31 vvz av po31 n2, cc vvz po31 n1: av pn31 vvz po31 n1.
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Of all things in this world, sinfull man loves not to come down; he would still be in credit with himself, however the world goes.
Of all things in this world, sinful man loves not to come down; he would still be in credit with himself, however the world Goes.
pp-f d n2 p-acp d n1, j n1 vvz xx pc-acp vvi a-acp; pns31 vmd av vbi p-acp n1 p-acp px31, c-acp dt n1 vvz.
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This being our nature, we must set more resolutely against it; and know that no one work better becomes our condition then the work of humiliation; This being our nature, we must Set more resolutely against it; and know that no one work better becomes our condition then the work of humiliation;
d vbg po12 n1, pns12 vmb vvi av-dc av-j p-acp pn31; cc vvb cst dx crd n1 av-jc vvz po12 n1 av dt n1 pp-f n1;
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and therefore we must break through all impediments, and see what reason we have to pull down our selves.
and Therefore we must break through all impediments, and see what reason we have to pull down our selves.
cc av pns12 vmb vvi p-acp d n2, cc vvb r-crq n1 pns12 vhb pc-acp vvi a-acp po12 n2.
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First, we, (onely under painfull evills) we ought to stoop; but sin is The evill, even the evill of all evils;
First, we, (only under painful evils) we ought to stoop; but since is The evil, even the evil of all evils;
ord, pns12, (av-j p-acp j n2-jn) pns12 vmd pc-acp vvi; cc-acp n1 vbz dt j-jn, av dt n-jn pp-f d n2-jn;
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that which doth hurt every creature, and would, if it could, the Creator.
that which does hurt every creature, and would, if it could, the Creator.
cst r-crq vdz vvi d n1, cc vmd, cs pn31 vmd, dt n1.
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Now this sin is found upon us, and should shame us as the thief, when taken in the manner.
Now this since is found upon us, and should shame us as the thief, when taken in the manner.
av d n1 vbz vvn p-acp pno12, cc vmd vvi pno12 p-acp dt n1, c-crq vvn p-acp dt n1.
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Secondly, these sins are many and mighty, we have done as wickedly as we could, Jer. 3. had we had more room for more sin, we would have bid it welcome;
Secondly, these Sins Are many and mighty, we have done as wickedly as we could, Jer. 3. had we had more room for more since, we would have bid it welcome;
ord, d n2 vbr d cc j, pns12 vhb vdn c-acp av-j c-acp pns12 vmd, np1 crd vhn pns12 vhd dc n1 p-acp dc n1, pns12 vmd vhi vvn pn31 j-jn;
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mean while we are as full as we can hold, there's not one spare room, Rom. 3.
mean while we Are as full as we can hold, there's not one spare room, Rom. 3.
vvb cs pns12 vbr a-acp j c-acp pns12 vmb vvi, pc-acp|vbz xx crd j n1, np1 crd
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Thirdly, had we but once offended, one treason were unsufferable; one sin would make a breach into all order, beauty, peace, reason, religion;
Thirdly, had we but once offended, one treason were unsufferable; one since would make a breach into all order, beauty, peace, reason, Religion;
ord, vhd pns12 p-acp a-acp vvn, crd n1 vbdr j; crd n1 vmd vvi dt n1 p-acp d n1, n1, n1, n1, n1;
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and the whole creation. One sinne had let in a legion of devils, a deluge of all miseries:
and the Whole creation. One sin had let in a legion of Devils, a deluge of all misery's:
cc dt j-jn n1. crd n1 vhd vvn p-acp dt n1 pp-f n2, dt n1 pp-f d n2:
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But now we have exceeded all bounds and dimensions; there's neither number nor measure of our wickednesse.
But now we have exceeded all bounds and dimensions; there's neither number nor measure of our wickedness.
cc-acp av pns12 vhb vvd d n2 cc n2; pc-acp|vbz dx n1 ccx n1 pp-f po12 n1.
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Fourthly, all this springs from our selves; we spin all our poyson out of our own bowels, Es. 59.4. We may pretend occasions, inticements, enforcements:
Fourthly, all this springs from our selves; we spin all our poison out of our own bowels, Es. 59.4. We may pretend occasions, enticements, enforcements:
ord, d d n2 p-acp po12 n2; pns12 vvb d po12 n1 av pp-f po12 d n2, np1 crd. pns12 vmb vvi n2, n2, n2:
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but when all's done, all these excuses will prove but so many accusations and aggravations:
but when all's done, all these excuses will prove but so many accusations and aggravations:
cc-acp q-crq d|vbz vdn, d d n2 vmb vvi p-acp av d n2 cc n2:
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and therefore let us look homeward, and strike the right veine, begin where our sin began, at and in our selves, at the heart, at the spirit.
and Therefore let us look homeward, and strike the right vein, begin where our since began, At and in our selves, At the heart, At the Spirit.
cc av vvb pno12 vvi av, cc vvi dt j-jn n1, vvb c-crq po12 n1 vvd, p-acp cc p-acp po12 n2, p-acp dt n1, p-acp dt n1.
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This must bee our course in all our actings and failings; This must be our course in all our actings and failings;
d vmb vbi po12 n1 p-acp d po12 n2 cc n2-vvg;
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chiefly for the first sin; till a man comes to that, hee is never truly humbled.
chiefly for the First since; till a man comes to that, he is never truly humbled.
av-jn p-acp dt ord n1; p-acp dt n1 vvz p-acp d, pns31 vbz av-x av-j vvn.
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Other sins are more private, partiall, and seem more pardonable, as issuing out of weaknesse, or ignorance or (at the most) of a will surprized and captivated;
Other Sins Are more private, partial, and seem more pardonable, as issuing out of weakness, or ignorance or (At the most) of a will surprised and captivated;
av-jn n2 vbr av-dc j, j, cc vvi av-dc j, c-acp vvg av pp-f n1, cc n1 cc (p-acp dt ds) pp-f dt n1 vvn cc vvn;
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Oh but the first sinne which is known by the name of Originall sin, was a strange sinne,
O but the First sin which is known by the name of Original since, was a strange sin,
uh p-acp dt ord n1 r-crq vbz vvn p-acp dt n1 pp-f j-jn n1, vbds dt j n1,
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whether the Subject, or Object, or Ingredients, or Consequents be considered.
whither the Subject, or Object, or Ingredients, or Consequents be considered.
cs dt j-jn, cc n1, cc n2, cc n2-j vbb vvn.
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First, for the Subject, it is the sin of mankind, never did all Subjects so conspire in a rebellion;
First, for the Subject, it is the since of mankind, never did all Subject's so conspire in a rebellion;
ord, p-acp dt j-jn, pn31 vbz dt n1 pp-f n1, av-x vdd d n2-jn av vvi p-acp dt n1;
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secondly, of all the man, nothing is exempt.
secondly, of all the man, nothing is exempt.
ord, pp-f d dt n1, pix vbz j.
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Secondly, for the Object, it is the breach of the whole Law, whether ingraven or imposed,
Secondly, for the Object, it is the breach of the Whole Law, whither engraven or imposed,
ord, p-acp dt n1, pn31 vbz dt n1 pp-f dt j-jn n1, cs vvn cc vvn,
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and of the whole Covenant, as Hosea expresseth it. Thirdly, for the Ingredients, it's every sin virtually, and the death of every grace meritoriously.
and of the Whole Covenant, as Hosea Expresses it. Thirdly, for the Ingredients, it's every since virtually, and the death of every grace meritoriously.
cc pp-f dt j-jn n1, p-acp np1 vvz pn31. ord, p-acp dt n2, pn31|vbz d n1 av-j, cc dt n1 pp-f d n1 av-j.
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Fourthly, for the Consequences; it forfeits all goodnesse, life, creation; and is an in-let to all misery and confusion.
Fourthly, for the Consequences; it forfeits all Goodness, life, creation; and is an inlet to all misery and confusion.
ord, p-acp dt n2; pn31 vvz d n1, n1, n1; cc vbz dt n1 p-acp d n1 cc n1.
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We have read of some who in their vast luxuriousnesse have cast away whole Lordships, Kingdomes at one throw, have drunk up thousands at one draught:
We have read of Some who in their vast luxuriousness have cast away Whole Lordship's, Kingdoms At one throw, have drunk up thousands At one draught:
pns12 vhb vvn pp-f d r-crq p-acp po32 j n1 vhb vvn av j-jn n2, n2 p-acp crd n1, vhb vvn a-acp crd p-acp crd n1:
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but these were toyes to Adams fact. but these were toys to Adams fact.
p-acp d vbdr n2 p-acp npg1 n1.
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His bloudinesse was horrid, who wish'd all Rome one head, that so he might dispatch it at one blow;
His Bloudinesse was horrid, who wished all Room one head, that so he might dispatch it At one blow;
po31 n1 vbds j, r-crq vvd d vvb crd n1, cst av pns31 vmd vvi pn31 p-acp crd n1;
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But Adam passeth, who at one time and blow, beheaded all mankind, and slew at once all the soules and bodies that ever did,
But Adam passes, who At one time and blow, beheaded all mankind, and slew At once all the Souls and bodies that ever did,
cc-acp np1 vvz, r-crq p-acp crd n1 cc n1, vvn d n1, cc vvd p-acp a-acp d dt n2 cc n2 cst av vdd,
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or ever shall descend of him. Object. But you'l say, What's this to us?
or ever shall descend of him. Object. But You'll say, What's this to us?
cc av vmb vvi pp-f pno31. n1. cc-acp pn22|vmb vvi, q-crq|vbz d p-acp pno12?
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Sol. Wee are Adam. The sin in speech, is if a man may so speak, specificall. Sol. we Are Adam. The since in speech, is if a man may so speak, specifical.
np1 pns12 vbr np1. dt n1 p-acp n1, vbz cs dt n1 vmb av vvi, j.
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And 'tis but an idle question amongst some wanton School-men.
And it's but an idle question among Some wanton Schoolmen.
cc pn31|vbz p-acp dt j n1 p-acp d j-jn n2.
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Who sinned most, Adam or Eve; and whether if Eve onely had sinned, we had been guilty and obnoxious.Who sinned most, Adam or Eve; and whither if Eve only had sinned, we had been guilty and obnoxious.
r-crq vvd ds, np1 cc n1; cc cs cs n1 av-j vhd vvn, pns12 vhd vbn j cc j.
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The whole kind, (saith good Austin ) is obnoxious, and in this account Adam is Eve, and Eve is Adam, and every man is both. I mean it thus:The Whole kind, (Says good Austin) is obnoxious, and in this account Adam is Eve, and Eve is Adam, and every man is both. I mean it thus:
dt j-jn n1, (vvz j np1) vbz j, cc p-acp d n1 np1 vbz np1, cc n1 vbz np1, cc d n1 vbz d. pns11 vvb pn31 av:
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That they must not here be personally considered, but as parts and representatives of mankind. kind.
That they must not Here be personally considered, but as parts and representatives of mankind. kind.
cst pns32 vmb xx av vbi av-j vvn, cc-acp c-acp n2 cc n2 pp-f n1. n1.
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God contracted with mankind, and mankind with God. Mankind made; mankind brake the Covenant.
God contracted with mankind, and mankind with God. Mankind made; mankind brake the Covenant.
np1 vvn p-acp n1, cc n1 p-acp np1. n1 vvd; n1 vvd dt n1.
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There's no precedency of sexes and persons in it, only in the manner and order of conveyance there is some.
There's no precedency of sexes and Persons in it, only in the manner and order of conveyance there is Some.
pc-acp|vbz dx n1 pp-f n2 cc n2 p-acp pn31, av-j p-acp dt n1 cc n1 pp-f n1 a-acp vbz d.
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And so we fall upon the second thing in this sin, viz. Habituall corruption, which follows upon this unhappy act,
And so we fallen upon the second thing in this since, viz. Habitual corruption, which follows upon this unhappy act,
cc av pns12 vvb p-acp dt ord n1 p-acp d n1, n1 j n1, r-crq vvz p-acp d j n1,
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and this is a Gulf fadomlesse, the dimensions whereof none can take but God, who is the just measure of himself, and of all things else.
and this is a Gulf fadomlesse, the dimensions whereof none can take but God, who is the just measure of himself, and of all things Else.
cc d vbz dt n1 j, dt n2 c-crq pi vmb vvi p-acp np1, r-crq vbz dt j n1 pp-f px31, cc pp-f d n2 av.
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Men can take the altitude and latitude of vastest bodies;
Men can take the altitude and latitude of vastest bodies;
np1 vmb vvi dt n1 cc n1 pp-f js n2;
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but the way of this sin, is like the Eagles in the aire, the ships in the Sea, its height is above all heights;
but the Way of this since, is like the Eagles in the air, the ships in the Sea, its height is above all heights;
cc-acp dt n1 pp-f d n1, vbz av-j dt n2 p-acp dt n1, dt n2 p-acp dt n1, po31 n1 vbz p-acp d n2;
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its depth, breadth, and length beyond all our comprehension. You shall be like God, saith Satan;
its depth, breadth, and length beyond all our comprehension. You shall be like God, Says Satan;
po31 n1, n1, cc n1 p-acp d po12 n1. pn22 vmb vbi av-j np1, vvz np1;
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there is the snare, there is the design. Like him? not in nature, but in state and condition;
there is the snare, there is the Design. Like him? not in nature, but in state and condition;
pc-acp vbz dt n1, a-acp vbz dt n1. av-j pno31? xx p-acp n1, p-acp p-acp n1 cc n1;
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Absolute, Independent: his will a law, his judgement a rule: and this poyson is in him still;Absolute, Independent: his will a law, his judgement a Rule: and this poison is in him still;
j, j-jn: po31 n1 dt n1, po31 n1 dt n1: cc d n1 vbz p-acp pno31 av;
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every man hath a heart of a God in him, and is his own God,
every man hath a heart of a God in him, and is his own God,
d n1 vhz dt n1 pp-f dt np1 p-acp pno31, cc vbz po31 d n1,
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whil'st he is in this estate, and at this passe he is, whilst he is but naturall.
whilst he is in this estate, and At this pass he is, while he is but natural.
cs pns31 vbz p-acp d n1, cc p-acp d n1 pns31 vbz, cs pns31 vbz p-acp j.
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But this was but a Gull. What is the event? man is like not God but Satan, he is all flesh, all brutish,
But this was but a Gull. What is the event? man is like not God but Satan, he is all Flesh, all brutish,
p-acp d vbds p-acp dt n1 q-crq vbz dt n1? n1 vbz vvi xx np1 p-acp np1, pns31 vbz d n1, d j,
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nay, devilish, saith the Apostle, he is a devill in and to himself;
nay, devilish, Says the Apostle, he is a Devil in and to himself;
uh-x, j, vvz dt n1, pns31 vbz dt n1 p-acp cc p-acp px31;
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a devill to his brother, with that villain in Bodin, hee would kill both soul and body,
a Devil to his brother, with that villain in Bodin, he would kill both soul and body,
dt n1 p-acp po31 n1, p-acp d n1 p-acp np1, pns31 vmd vvi d n1 cc n1,
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and send all the world to hell. He is a devill towards God, and hates him infinitely.
and send all the world to hell. He is a Devil towards God, and hates him infinitely.
cc vvi d dt n1 p-acp n1. pns31 vbz dt n1 p-acp np1, cc vvz pno31 av-j.
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The difference between the devill and him, lies onely in degrees and capacities; else there is nothing in us, in a morall sense,
The difference between the Devil and him, lies only in Degrees and capacities; Else there is nothing in us, in a moral sense,
dt n1 p-acp dt n1 cc pno31, vvz av-j p-acp n2 cc n2; av pc-acp vbz pix p-acp pno12, p-acp dt j n1,
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but what the devill likes, nothing in the devill but what we do or would like,
but what the Devil likes, nothing in the Devil but what we do or would like,
cc-acp r-crq dt n1 vvz, pix p-acp dt n1 p-acp r-crq pns12 vdb cc vmd av-j,
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if God did not bound us, and tye us up.
if God did not bound us, and tie us up.
cs np1 vdd xx vvi pno12, cc vvb pno12 a-acp.
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Men have laboured, and that to good purpose, to set forth the particulars of this sin,
Men have laboured, and that to good purpose, to Set forth the particulars of this since,
n2 vhb vvn, cc cst p-acp j n1, pc-acp vvi av dt n2-j pp-f d n1,
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but shall I tell you? man is so bred in it, and maimed by it, that he cannot well tell what to make of it, where it ends, what a man would be,
but shall I tell you? man is so bred in it, and maimed by it, that he cannot well tell what to make of it, where it ends, what a man would be,
cc-acp vmb pns11 vvi pn22? n1 vbz av vvn p-acp pn31, cc vvn p-acp pn31, cst pns31 vmbx av vvi r-crq pc-acp vvi pp-f pn31, c-crq pn31 vvz, r-crq dt n1 vmd vbi,
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or what he would think, say, or do, or wish, if he were left to himself:
or what he would think, say, or do, or wish, if he were left to himself:
cc r-crq pns31 vmd vvi, vvb, cc vdb, cc vvi, cs pns31 vbdr vvn p-acp px31:
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we finde enough for our humbling upon record, I, and in the best Saints. A man would have been bound for Davids good behaviour, but Jeremiah hath told us, that The heart of man is desperately wicked.
we find enough for our humbling upon record, I, and in the best Saints. A man would have been bound for Davids good behaviour, but Jeremiah hath told us, that The heart of man is desperately wicked.
pns12 vvb av-d p-acp po12 vvg p-acp n1, pns11, cc p-acp dt av-js n2. dt n1 vmd vhi vbn vvn p-acp npg1 j n1, p-acp np1 vhz vvn pno12, cst dt n1 pp-f n1 vbz av-j j.
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It is not indeed beyond uncreated mercy, and infinite power and wisdome:
It is not indeed beyond uncreated mercy, and infinite power and Wisdom:
pn31 vbz xx av p-acp j n1, cc j n1 cc n1:
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but it is beyond all things else. Truths and virtues have their limits, may be defined, discerned, confined;
but it is beyond all things Else. Truths and Virtues have their Limits, may be defined, discerned, confined;
cc-acp pn31 vbz p-acp d n2 av. n2 cc n2 vhb po32 n2, vmb vbi vvn, vvn, vvn;
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whether an angell can say, how farre orginall sin may bee extended in particulars, is more then I can tell.
whither an angel can say, how Far Original since may be extended in particulars, is more then I can tell.
cs dt n1 vmb vvi, c-crq av-j j n1 vmb vbi vvn p-acp n2-j, vbz av-dc cs pns11 vmb vvi.
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This I can tell, that we have cause to be humbled for this sin whilest we breath.
This I can tell, that we have cause to be humbled for this since whilst we breath.
d pns11 vmb vvi, cst pns12 vhb n1 pc-acp vbi vvn p-acp d n1 cs pns12 vvb.
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Quest. But wherein stands this work of humiliation? Sol. I will tell you in few. Quest. But wherein Stands this work of humiliation? Sol. I will tell you in few.
n1. cc-acp q-crq vvz d n1 pp-f n1? np1 pns11 vmb vvi pn22 p-acp d.
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First, in Conviction. Labour to be convinced, both by Law, and Gospell, of these things.
First, in Conviction. Labour to be convinced, both by Law, and Gospel, of these things.
ord, p-acp n1. n1 pc-acp vbi vvn, av-d p-acp n1, cc n1, pp-f d n2.
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First, that thy sin and corruption is unspeakable, (as elsewhere I have shewed more largely) against all right and reason, all light and instruction;
First, that thy since and corruption is unspeakable, (as elsewhere I have showed more largely) against all right and reason, all Light and instruction;
ord, cst po21 n1 cc n1 vbz j-u, (c-acp av pns11 vhb vvn av-dc av-j) p-acp d j-jn cc n1, d n1 cc n1;
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whereby at once thou hast made an hand of all grace, and hast given life to all sinne.
whereby At once thou hast made an hand of all grace, and hast given life to all sin.
c-crq p-acp a-acp pns21 vh2 vvn dt n1 pp-f d n1, cc vh2 vvn n1 p-acp d n1.
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Secondly, that this was Thine own sin, as hereafter I must speak.
Secondly, that this was Thine own sin, as hereafter I must speak.
ord, cst d vbds po21 d vvi, c-acp av pns11 vmb vvi.
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Thou must own it, and acknowledge an hand in all sin, as to the seeds of them;Thou must own it, and acknowledge an hand in all since, as to the seeds of them;
pns21 vmb vvi pn31, cc vvi dt n1 p-acp d n1, c-acp p-acp dt n2 pp-f pno32;
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and in all miseries, as to the desert of them.
and in all misery's, as to the desert of them.
cc p-acp d n2, c-acp p-acp dt n1 pp-f pno32.
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Secondly, to Conviction adde Contrition: be ashamed of thy self, tremble, blush, mourn, and as James phraseth it, be miserable. Wee grieve,
Secondly, to Conviction add Contrition: be ashamed of thy self, tremble, blush, mourn, and as James Phraseth it, be miserable. we grieve,
ord, p-acp n1 vvi n1: vbb j pp-f po21 n1, vvb, vvb, vvb, cc c-acp np1 vvz pn31, vbi j. pns12 vvb,
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and afflict our selves for other mens unkindnesses, and unreasonable behaviours:
and afflict our selves for other men's Unkindnesses, and unreasonable behaviours:
cc vvb po12 n2 p-acp j-jn ng2 n2, cc j n2:
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bleed under thine own sins and follies, and understand that none have done thee so much wrong, prejudice and disgrace,
bleed under thine own Sins and follies, and understand that none have done thee so much wrong, prejudice and disgrace,
vvb p-acp po21 d n2 cc n2, cc vvb cst pix vhb vdn pno21 av d n-jn, n1 cc n1,
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as thou hast done thy self, whil'st thou hast thus ungraciously risen against thy God.
as thou hast done thy self, whilst thou hast thus ungraciously risen against thy God.
c-acp pns21 vh2 vdn po21 n1, cs pns21 vh2 av av-j vvn p-acp po21 n1.
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Thirdly, to Contrition adde Confession. Clear God, clear his Law, clear all the Jury, that hath been empanelled against thee.
Thirdly, to Contrition add Confessi. Clear God, clear his Law, clear all the Jury, that hath been empaneled against thee.
ord, p-acp n1 vvi n1. vvb np1, vvb po31 n1, vvb d dt n1, cst vhz vbn vvn p-acp pno21.
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Yea, clear both men and devils in comparison of thy self. Say, I am The devill to my self, mine is the sin, and the shame.
Yea, clear both men and Devils in comparison of thy self. Say, I am The Devil to my self, mine is the since, and the shame.
uh, vvb d n2 cc n2 p-acp n1 pp-f po21 n1. n1, pns11 vbm dt n1 p-acp po11 n1, png11 vbz dt n1, cc dt n1.
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Fourthly, to all the rest adde Submission. Accept of the chastisement of God, Lev. 26. Yeeld to his rebukes outwardly, to the lashes of conscience inwardly:
Fourthly, to all the rest add Submission. Accept of the chastisement of God, Lev. 26. Yield to his rebukes outwardly, to the Lashes of conscience inwardly:
ord, p-acp d dt n1 vvb n1. vvb pp-f dt n1 pp-f np1, np1 crd vvi p-acp po31 n2 av-j, p-acp dt n2 pp-f n1 av-j:
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tell conscience that he doth but his office; sit down by its checks, by the reproaches of enemies, by the reproofs of friends,
tell conscience that he does but his office; fit down by its Checks, by the Reproaches of enemies, by the reproofs of Friends,
vvb n1 cst pns31 vdz p-acp po31 n1; vvb a-acp p-acp po31 n2, p-acp dt n2 pp-f n2, p-acp dt n2 pp-f n2,
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and preachers, by all thy losses and crosses. Say, All is just, all is little. If the Lord throw me into hell it's just, if he spare me 'tis grace:
and Preachers, by all thy losses and Crosses. Say, All is just, all is little. If the Lord throw me into hell it's just, if he spare me it's grace:
cc n2, p-acp d po21 n2 cc n2. n1, d vbz j, d vbz j. cs dt n1 vvb pno11 p-acp n1 pn31|vbz j, cs pns31 vvb pno11 pn31|vbz n1:
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I will beare the wrath of the Lord, because I have sinned against him, Mic. 7.9.I will bear the wrath of the Lord, Because I have sinned against him, Mic. 7.9.
pns11 vmb vvi dt n1 pp-f dt n1, c-acp pns11 vhb vvn p-acp pno31, np1 crd.
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Since we have made a foolish bargain, and changed for the worse, what shall we do next? is there no way to undo this bargain? That's the first question usually in such cases:
Since we have made a foolish bargain, and changed for the Worse, what shall we do next? is there no Way to undo this bargain? That's the First question usually in such cases:
c-acp pns12 vhb vvn dt j n1, cc vvn p-acp dt jc, q-crq vmb pns12 vdi ord? vbz pc-acp dx n1 pc-acp vvi d n1? d|vbz dt ord n1 av-j p-acp d n2:
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and blessed be our God we may as yet go back. Object. Oh! That I doubt is too goodto be true.
and blessed be our God we may as yet go back. Object. Oh! That I doubt is too goodto be true.
cc vvn vbb po12 n1 pns12 vmb a-acp av vvi av. n1. uh cst pns11 vvb vbz av av vbi j.
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I had rather then all the world it were to do again. Sol. That indeed is impossible, it is too late to call back yesterday;
I had rather then all the world it were to do again. Sol. That indeed is impossible, it is too late to call back yesterday;
pns11 vhd av-c cs d dt n1 pn31 vbdr pc-acp vdi av. np1 cst av vbz j, pn31 vbz av j pc-acp vvi av av-an;
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but not too late to improve our losses, and to salve all. Quest. Why, what must I do? Sol. I.
but not too late to improve our losses, and to salve all. Quest. Why, what must I do? Sol. I.
cc-acp xx av j pc-acp vvi po12 n2, cc pc-acp vvi d. n1. q-crq, q-crq vmb pns11 vdi? np1 pns11.
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Make thy self sensible whence thou art fallen, and fare as the man doth, who hath undone himself,
Make thy self sensible whence thou art fallen, and fare as the man does, who hath undone himself,
vvb po21 n1 j c-crq pns21 vb2r vvn, cc vvb p-acp dt n1 vdz, r-crq vhz vvn px31,
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and beggard his by foolish bargaines:
and beggard his by foolish bargains:
cc vvn po31 p-acp j n2:
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he lookes upon his wife, and then sighs, lookes upon his boy and shakes his head, looks upon his Girle, the water stands in his eyes;
he looks upon his wife, and then sighs, looks upon his boy and shakes his head, looks upon his Girl, the water Stands in his eyes;
pns31 vvz p-acp po31 n1, cc av n2, vvz p-acp po31 n1 cc vvz po31 n1, vvz p-acp po31 n1, dt n1 vvz p-acp po31 n2;
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in short he is ready to tear himself forhis former folly.
in short he is ready to tear himself forhis former folly.
p-acp j pns31 vbz j pc-acp vvi px31 ng1 j n1.
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Do thou the same, do as the wife doth, who hath wilfully cast away her self,
Do thou the same, do as the wife does, who hath wilfully cast away her self,
vdb pns21 dt d, vdb p-acp dt n1 vdz, r-crq vhz av-j vvn av po31 n1,
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and lost her friends for an unthrift, that useth her like a beast, she could bite off her very fingers if that would untie the knot:
and lost her Friends for an unthrift, that uses her like a beast, she could bite off her very fingers if that would untie the knot:
cc vvd po31 n2 p-acp dt n1, cst vvz pno31 av-j dt n1, pns31 vmd vvi a-acp po31 j n2 cs d vmd vvi dt n1:
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mean while, she repents with all the veines in her heart, so do thou. Thou hast undone thy self, thy wife, thy childe:
mean while, she repents with all the Veins in her heart, so do thou. Thou hast undone thy self, thy wife, thy child:
vvb n1, pns31 vvz p-acp d dt n2 p-acp po31 n1, av vdb pns21. pns21 vh2 vvn po21 n1, po21 n1, po21 n1:
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matcht thy self to a devill, without thy Fathers consent, who wil use thee worse then a drudge, then a dogge: mourn for this.
matched thy self to a Devil, without thy Father's consent, who will use thee Worse then a drudge, then a dog: mourn for this.
vvn po21 n1 p-acp dt n1, p-acp po21 ng1 n1, r-crq vmb vvi pno21 av-jc cs dt n1, cs dt n1: vvb p-acp d.
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Secondly, make to thy father as the childe doth when hee knowes not what to do.
Secondly, make to thy father as the child does when he knows not what to do.
ord, vvb p-acp po21 n1 p-acp dt n1 vdz c-crq pns31 vvz xx r-crq pc-acp vdi.
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Truth it is, thou hast unchilded thy self, but thou hast not unfathered him, he hath the Bowels of a father still,
Truth it is, thou hast unchilded thy self, but thou hast not unfathered him, he hath the Bowels of a father still,
n1 pn31 vbz, pns21 vh2 j po21 n1, cc-acp pns21 vh2 xx j pno31, pns31 vhz dt n2 pp-f dt n1 av,
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and may help thee, with honour enough.
and may help thee, with honour enough.
cc vmb vvi pno21, p-acp n1 av-d.
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Our children may do an act, which we neither can or may reverse or repair, not so Gods children:
Our children may do an act, which we neither can or may reverse or repair, not so God's children:
po12 n2 vmb vdi dt n1, r-crq pns12 av-d vmb cc vmb vvi cc vvi, xx av n2 n2:
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he may lawfully dissolve our covenants, which wee have no authority to make without his consent:
he may lawfully dissolve our Covenants, which we have no Authority to make without his consent:
pns31 vmb av-j vvi po12 n2, r-crq pns12 vhb dx n1 pc-acp vvi p-acp po31 n1:
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hee may lawfully forbid the banes, and sue out our divorce betwixt us and Satan, annull that contract. Object. But will he?
he may lawfully forbid the banes, and sue out our divorce betwixt us and Satan, annul that contract. Object. But will he?
pns31 vmb av-j vvb dt n2, cc vvi av po12 n1 p-acp pno12 cc np1, vvb d n1. n1. cc-acp vmb pns31?
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Sol. I tell thee a father will do much in such a case, for a penitent childe, especially when he finds fraud and malice both in the cheater.Sol. I tell thee a father will do much in such a case, for a penitent child, especially when he finds fraud and malice both in the cheater.
np1 pns11 vvb pno21 dt n1 vmb vdi av-d p-acp d dt n1, p-acp dt j-jn n1, av-j c-crq pns31 vvz n1 cc n1 av-d p-acp dt n1.
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Therefore cry with David, Lord seek thy lest sheep; Lord dissolve my Covenants with death: mind him of a former covenant and precontract, as the Church doth;
Therefore cry with David, Lord seek thy lest sheep; Lord dissolve my Covenants with death: mind him of a former Covenant and precontract, as the Church does;
av vvb p-acp np1, n1 vvb po21 vvd n1; n1 vvi po11 n2 p-acp n1: vvb pno31 pp-f dt j n1 cc n1, c-acp dt n1 vdz;
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Lord, we are thine, other Lords have no portion in us, no right over us. Thirdly, and above all, Fly to Christ, and so to God through him.Lord, we Are thine, other lords have no portion in us, no right over us. Thirdly, and above all, Fly to christ, and so to God through him.
n1, pns12 vbr png21, j-jn n2 vhb dx n1 p-acp pno12, dx j-jn p-acp pno12. ord, cc p-acp d, vvb p-acp np1, cc av p-acp np1 p-acp pno31.
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Saints and Angels are but of the Presence chamber.
Saints and Angels Are but of the Presence chamber.
np1 cc n2 vbr cc-acp pp-f dt n1 n1.
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The great Favourite, the Kings Son, who hath his heart and ear, he must speak for thee;
The great Favourite, the Kings Son, who hath his heart and ear, he must speak for thee;
dt j n1, dt ng1 n1, r-crq vhz po31 n1 cc n1, pns31 vmb vvi p-acp pno21;
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I mean, Christ, whose errand it was to dissolve the works of Satan, and all contracts with him, to bring in a New Covenant, to save what was lost. It is his place and office, he is the Goel, the next kinsman, he is the second Adam, and came purposely to reduce us to our primitive Image, state and liberties:
I mean, christ, whose errand it was to dissolve the works of Satan, and all contracts with him, to bring in a New Covenant, to save what was lost. It is his place and office, he is the Goel, the next kinsman, he is the second Adam, and Come purposely to reduce us to our primitive Image, state and Liberties:
pns11 vvb, np1, rg-crq n1 pn31 vbds p-acp vvb dt n2 pp-f np1, cc d vvz p-acp pno31, pc-acp vvi p-acp dt j n1, p-acp vvb q-crq vbds vvn. pn31 vbz po31 n1 cc n1, pns31 vbz dt np1, dt ord n1, pns31 vbz dt vvb np1, cc vvd av pc-acp vvi pno12 p-acp po12 j n1, n1 cc n2:
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and he can do it, Rom. 5. there is more grace and life in him, then there can be losse and sin in Adam: Hold that firmly:
and he can do it, Rom. 5. there is more grace and life in him, then there can be loss and since in Adam: Hold that firmly:
cc pns31 vmb vdi pn31, np1 crd a-acp vbz av-dc n1 cc n1 p-acp pno31, av pc-acp vmb vbi n1 cc n1 p-acp np1: vvb cst av-j:
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nay, hold three things, which I will speak in as few words, and so end this point.
nay, hold three things, which I will speak in as few words, and so end this point.
uh-x, vvb crd n2, r-crq pns11 vmb vvi p-acp p-acp d n2, cc av vvb d n1.
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First, that none other can help thee.
First, that none other can help thee.
ord, cst pix j-jn vmb vvi pno21.
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None else can make that straight which is crooked, can speak or work life, but this quickning Spirit.
None Else can make that straight which is crooked, can speak or work life, but this quickening Spirit.
np1 av vmb vvi cst av-j r-crq vbz j, vmb vvi cc vvi n1, cc-acp d j-vvg n1.
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Secondly, He can help thee; he is able to save to the uttermost those that come to him.
Secondly, He can help thee; he is able to save to the uttermost those that come to him.
ord, pns31 vmb vvi pno21; pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp pno31.
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Thirdly, He will help thee: he never yet put back any that came in truth to him;
Thirdly, He will help thee: he never yet put back any that Come in truth to him;
ord, pns31 vmb vvi pno21: pns31 av-x av vvd av d cst vvd p-acp n1 p-acp pno31;
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he will never undergo that reproach in Israel, This is the man whose shooe was pluckt off:
he will never undergo that reproach in Israel, This is the man whose shoe was plucked off:
pns31 vmb av-x vvi d n1 p-acp np1, d vbz dt n1 rg-crq n1 vbds vvn a-acp:
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he will never lose such an opportunity of evidencing his grace and power: for here is a work fit onely for a God;
he will never loose such an opportunity of evidencing his grace and power: for Here is a work fit only for a God;
pns31 vmb av-x vvi d dt n1 pp-f vvg po31 n1 cc n1: c-acp av vbz dt n1 j av-j p-acp dt n1;
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namely, to make the world to go backward; to undo that which was so long since done;
namely, to make the world to go backward; to undo that which was so long since done;
av, pc-acp vvi dt n1 pc-acp vvi av-j; pc-acp vvi d r-crq vbds av av-j c-acp vdi;
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to enforce Satan to throw in thy bonds;
to enforce Satan to throw in thy bonds;
pc-acp vvi np1 pc-acp vvi p-acp po21 n2;
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to translate thee from a state of death and bondage, to a state of life and advantage:
to translate thee from a state of death and bondage, to a state of life and advantage:
pc-acp vvi pno21 p-acp dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1 cc n1:
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rest upon him, who was made for this work, and will settle thee, (if thou wilt beleeve him,
rest upon him, who was made for this work, and will settle thee, (if thou wilt believe him,
vvb p-acp pno31, r-crq vbds vvn p-acp d n1, cc vmb vvi pno21, (cs pns21 vm2 vvi pno31,
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and be ruled by him) in a better state and tenure, then ever thou hadst in Adam; or couldst have,
and be ruled by him) in a better state and tenure, then ever thou Hadst in Adam; or Couldst have,
cc vbi vvn p-acp pno31) p-acp dt jc n1 cc n1, av av pns21 vhd2 p-acp np1; cc vmd2 vhi,
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if an Angel were thy Father, or bound for thee. Christ alone is all-sufficient; there is not a second Adam besides him, neither needs there:
if an Angel were thy Father, or bound for thee. christ alone is All-sufficient; there is not a second Adam beside him, neither needs there:
cs dt n1 vbdr po21 n1, cc vvn p-acp pno21. np1 av-j vbz j; pc-acp vbz xx dt ord np1 p-acp pno31, av-dx vvz a-acp:
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If he the Son make thee free, thou are free indeed; If he the Son become thy surety. If he the Son make thee free, thou Are free indeed; If he the Son become thy surety.
cs pns31 dt n1 vvb pno21 j, pns21 vbr j av; cs pns31 dt n1 vvn po21 n1.
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The first Adam, was not more able to destroy thee, then he is to restore and secure. There stay thy self.
The First Adam, was not more able to destroy thee, then he is to restore and secure. There stay thy self.
dt ord np1, vbds xx av-dc j pc-acp vvi pno21, cs pns31 vbz pc-acp vvi cc vvi. pc-acp vvi po21 n1.
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And there's an end of this point.
And there's an end of this point.
cc pc-acp|vbz dt n1 pp-f d n1.
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SCTION III. Mans sin was caused by himself. ECCLES. 7. ult. [ But THEY have sought out, &c. ]
SCTION III. men since was caused by himself. ECCLES. 7. ult. [ But THEY have sought out, etc. ]
n1 np1. ng1 n1 vbds vvn p-acp px31. np1. crd n1. [ cc-acp pns32 vhb vvn av, av ]
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YOU hear how strangely man is altered. We proceed to the cause of this his change.
YOU hear how strangely man is altered. We proceed to the cause of this his change.
pn22 vvb c-crq av-j n1 vbz vvn. pns12 vvb p-acp dt n1 pp-f d po31 n1.
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Who is in fault? not God; he made man upright: But man himself. They have sought out, &c. The point is open.
Who is in fault? not God; he made man upright: But man himself. They have sought out, etc. The point is open.
q-crq vbz p-acp n1? xx np1; pns31 vvd n1 av-j: p-acp n1 px31. pns32 vhb vvn av, av dt n1 vbz j.
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That mans sin is from mans self. Man is the cause of his own naughtinesse; the Author of his own sin and undoing, although not of every particular in it.
That men since is from men self. Man is the cause of his own naughtiness; the Author of his own since and undoing, although not of every particular in it.
cst ng1 n1 vbz p-acp ng1 n1. n1 vbz dt n1 pp-f po31 d n1; dt n1 pp-f po31 d n1 cc n-vvg, cs xx pp-f d j p-acp pn31.
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Salomon is positive, and makes a just distribution: Mans sin is either from God, or from himself; not from the former, God: Therefore from the latter, himself;Solomon is positive, and makes a just distribution: men since is either from God, or from himself; not from the former, God: Therefore from the latter, himself;
np1 vbz j, cc vvz dt j n1: ng1 n1 vbz av-d p-acp np1, cc p-acp px31; xx p-acp dt j, np1: av p-acp dt d, px31;
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nay, himself is a free cause of his own change: it is an act of his own choyce.
nay, himself is a free cause of his own change: it is an act of his own choice.
uh-x, px31 vbz dt j n1 pp-f po31 d n1: pn31 vbz dt n1 pp-f po31 d n1.
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Whose? Mans, and that at large:
Whose? men, and that At large:
qg-crq? ng1, cc cst p-acp j:
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not this, or that man, but man, all men sought out sin, all sin, all inventions and wayes of sinning.
not this, or that man, but man, all men sought out since, all since, all Inventions and ways of sinning.
xx d, cc d n1, cc-acp n1, d n2 vvd av n1, d n1, d n2 cc n2 pp-f vvg.
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486
Summe up all, and the result will be, that all the sins of man issue from mans self.
Sum up all, and the result will be, that all the Sins of man issue from men self.
n1 a-acp d, cc dt n1 vmb vbi, cst d dt n2 pp-f n1 n1 p-acp ng1 n1.
(14) section (DIV2)
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This will appear, if you consider him in his threefold estate. First, look upon him at First. God put no ill principle into him;
This will appear, if you Consider him in his threefold estate. First, look upon him At First. God put no ill principle into him;
d vmb vvi, cs pn22 vvb pno31 p-acp po31 j n1. ord, vvb p-acp pno31 p-acp ord. np1 vvd dx j-jn n1 p-acp pno31;
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no creature had any compulsive power over him; he had a true (though not Independent) Soveraignty over his own actions.
no creature had any compulsive power over him; he had a true (though not Independent) Sovereignty over his own actions.
dx n1 vhd d j n1 p-acp pno31; pns31 vhd dt j (cs xx j-jn) n1 p-acp po31 d n2.
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He mought have stood, but he chose otherwise. No man can speak it more plainly then Salomon doth;
He might have stood, but he chosen otherwise. No man can speak it more plainly then Solomon does;
pns31 vmd vhi vvn, cc-acp pns31 vvd av. dx n1 vmb vvi pn31 av-dc av-j av np1 vdz;
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which shall save us the labour of further proof, though further testimony of God, and conscience might be added, attesting this truth.
which shall save us the labour of further proof, though further testimony of God, and conscience might be added, attesting this truth.
r-crq vmb vvi pno12 dt n1 pp-f jc n1, cs jc n1 pp-f np1, cc n1 vmd vbi vvn, vvg d n1.
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Secondly, look upon man in his sinfull estate. And so sin flowes from him as naturally as waters from a fountain, Jer. 6. 7. as sparkles from a furnace, Job 5.7. From within, out of the heart of men proceed evill thoughts, Mark 7.2.
Secondly, look upon man in his sinful estate. And so since flows from him as naturally as waters from a fountain, Jer. 6. 7. as sparkles from a furnace, Job 5.7. From within, out of the heart of men proceed evil thoughts, Mark 7.2.
ord, vvb p-acp n1 p-acp po31 j n1. cc av n1 vvz p-acp pno31 c-acp av-j c-acp n2 p-acp dt n1, np1 crd crd c-acp vvz p-acp dt n1, n1 crd. p-acp a-acp, av pp-f dt n1 pp-f n2 vvb j-jn n2, vvb crd.
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And these evill thoughts bedded there, beget adulteries, fornication, murders, &c. what not? he is a sink, a very Sepulchre, And these evil thoughts bedded there, beget adulteries, fornication, murders, etc. what not? he is a sink, a very Sepulchre,
cc d j-jn n2 vvn a-acp, vvb n2, n1, n2, av r-crq xx? pns31 vbz dt n1, dt j n1,
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an open Sepulchre, and what can you expect thence but stenches? Rom. 3.13.
an open Sepulchre, and what can you expect thence but stenches? Rom. 3.13.
dt j n1, cc q-crq vmb pn22 vvi av p-acp n2? np1 crd.
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Thirdly, in his repaired estate; Man hath still a body of sin, Rom. 7. consisting of many rotten members, Col. 3. From within he sends forth evill, so saith James more then once, cap. 1.14. cap. 4.1.
Thirdly, in his repaired estate; Man hath still a body of since, Rom. 7. consisting of many rotten members, Col. 3. From within he sends forth evil, so Says James more then once, cap. 1.14. cap. 4.1.
ord, p-acp po31 vvn n1; n1 vhz av dt n1 pp-f n1, np1 crd vvg pp-f d j-vvn n2, np1 crd p-acp a-acp pns31 vvz av j-jn, av vvz np1 av-dc cs a-acp, n1. crd. n1. crd.
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So that as sin is In him, so still, you see, sin is resolved Into him;
So that as since is In him, so still, you see, since is resolved Into him;
av cst p-acp n1 vbz p-acp pno31, av av, pn22 vvb, n1 vbz vvn p-acp pno31;
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it issues from principles of his own; from his own darkned mind, defiled conscience, poysoned heart, and erroneous imagination.
it issues from principles of his own; from his own darkened mind, defiled conscience, poisoned heart, and erroneous imagination.
pn31 vvz p-acp n2 pp-f po31 d; p-acp po31 d j-vvn n1, vvn n1, j-vvn n1, cc j n1.
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And as Divinity doth find him guilty, and a Felo de se; so doth Reason too.
And as Divinity does find him guilty, and a Fellow de se; so does Reason too.
cc p-acp n1 vdz vvi pno31 j, cc dt fw-la fw-la fw-la; av vdz n1 av.
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498
For every free Agent is Lord of his own actions, and did he not work freely, he were not a voluntary workman.
For every free Agent is Lord of his own actions, and did he not work freely, he were not a voluntary workman.
p-acp d j n1 vbz n1 pp-f po31 d n2, cc vdd pns31 xx vvi av-j, pns31 vbdr xx dt j-jn n1.
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As things be in nature, so in operation. Did not man work freely, there were no place for choyce and option.
As things be in nature, so in operation. Did not man work freely, there were no place for choice and option.
p-acp n2 vbb p-acp n1, av p-acp n1. vdd xx n1 vvi av-j, a-acp vbdr dx n1 p-acp j cc n1.
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Naturall agents are determined to One, as a stone descends onely: But Voluntary, such as man is, have a freedome of choyce. Natural agents Are determined to One, as a stone descends only: But Voluntary, such as man is, have a freedom of choice.
j n2 vbr vvn p-acp crd, p-acp dt n1 vvz av-j: cc-acp j-jn, d p-acp n1 vbz, vhb dt n1 pp-f n1.
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Were not man master of his own actions he were not capable of a law. 'Tis absurd to lay lawes upon things which work by instinct; To restrain or command by law fire to heat, or not, is absurd. Nay, more;
Were not man master of his own actions he were not capable of a law. It's absurd to lay laws upon things which work by instinct; To restrain or command by law fire to heat, or not, is absurd. Nay, more;
vbdr xx n1 n1 pp-f po31 d n2 pns31 vbdr xx j pp-f dt n1. pn31|vbz j pc-acp vvi n2 p-acp n2 r-crq vvb p-acp n1; pc-acp vvi cc vvi p-acp n1 n1 p-acp n1, cc xx, vbz j. uh-x, av-dc;
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He would be uncapable of good or bad; as a stone is; and consequently uncapable of reward or punishment;
He would be uncapable of good or bad; as a stone is; and consequently uncapable of reward or punishment;
pns31 vmd vbi j pp-f j cc j; p-acp dt n1 vbz; cc av-j j pp-f n1 cc n1;
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nay, uncapable of Christ, and an Holy Ghost; which dwels not in stocks. In short:
nay, uncapable of christ, and an Holy Ghost; which dwells not in stocks. In short:
uh, j pp-f np1, cc dt j n1; r-crq vvz xx p-acp n2. p-acp j:
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Deny this, and you must deny man to be capable of law, of deliberation, of sin, of punishment. A thousand such absurdities would follow,
Deny this, and you must deny man to be capable of law, of deliberation, of since, of punishment. A thousand such absurdities would follow,
vvb d, cc pn22 vmb vvi n1 pc-acp vbi j pp-f n1, pp-f n1, pp-f n1, pp-f n1. dt crd d n2 vmd vvi,
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if man should not be the actor of morall things, yet objections are raised against all that is said. First against Salomons distribution. Datur tertium; videlicet, the Devill.
if man should not be the actor of moral things, yet objections Are raised against all that is said. First against Solomon's distribution. Datur Tertium; videlicet, the devil.
cs n1 vmd xx vbi dt n1 pp-f j n2, av n2 vbr vvn p-acp d cst vbz vvn. ord p-acp np1 n1. fw-la fw-la; fw-la, dt n1.
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Though the devill be a physical and working agent in his own sphear: yet to man he can be no immediate physicall agent, but onely morall:
Though the Devil be a physical and working agent in his own sphere: yet to man he can be no immediate physical agent, but only moral:
cs dt n1 vbb dt j cc j-vvg n1 p-acp po31 d n1: av p-acp n1 pns31 vmb vbi dx j j n1, cc-acp av-j j:
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He works not immediately upon the understanding, nor so as God doth; but upon the passions of the body, and images of the phantasie:
He works not immediately upon the understanding, nor so as God does; but upon the passion of the body, and Images of the fantasy:
pns31 vvz xx av-j p-acp dt vvg, ccx av p-acp np1 vdz; cc-acp p-acp dt n2 pp-f dt n1, cc n2 pp-f dt n1:
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All that he can do is, to perswade, incite, suggest;
All that he can do is, to persuade, incite, suggest;
d cst pns31 vmb vdi vbz, p-acp vvi, vvi, vvb;
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He cannot, without man, have any Reall influence, unlesse man concur, not onely passively but actively too.
He cannot, without man, have any Real influence, unless man concur, not only passively but actively too.
pns31 vmbx, p-acp n1, vhb d j n1, cs n1 vvb, xx av-j av-j p-acp av-j av.
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True, he can bring poyson, as a theef stollen goods, and leave it with you, if you will receive it:
True, he can bring poison, as a thief stolen goods, and leave it with you, if you will receive it:
j, pns31 vmb vvi n1, c-acp dt n1 vvn n2-j, cc vvb pn31 p-acp pn22, cs pn22 vmb vvi pn31:
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he cannot force you to take it: for none hath any Soveraignty over man but God and himself.
he cannot force you to take it: for none hath any Sovereignty over man but God and himself.
pns31 vmbx vvb pn22 pc-acp vvi pn31: c-acp pix vhz d n1 p-acp n1 p-acp np1 cc px31.
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The devill may co-work immediately and physically by the mediations of our passions and distempers: but not so, as to excuse, or exempt us. Therefore Salomon distribution is sufficient.
The Devil may co-work immediately and physically by the mediations of our passion and distempers: but not so, as to excuse, or exempt us. Therefore Solomon distribution is sufficient.
dt n1 vmb n1 av-j cc av-j p-acp dt n2 pp-f po12 n2 cc n2: cc-acp xx av, c-acp pc-acp vvi, cc vvb pno12. av np1 n1 vbz j.
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It is further objected against the threefold estate of man. Against the first thus. 1. It is inconceiveable how man should sin of himself; Either God left him so,
It is further objected against the threefold estate of man. Against the First thus. 1. It is inconceiveable how man should sin of himself; Either God left him so,
pn31 vbz av-jc vvn p-acp dt j n1 pp-f n1. p-acp dt ord av. crd pn31 vbz j c-crq n1 vmd vvi pp-f px31; d np1 vvd pno31 av,
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as that he was necessitated to the fall; and then God is involved, man cleared:
as that he was necessitated to the fallen; and then God is involved, man cleared:
c-acp cst pns31 vbds vvn p-acp dt n1; cc av np1 vbz vvn, n1 vvn:
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Or else which way should sin come in? The devill could not compell him, you say;
Or Else which Way should sin come in? The Devil could not compel him, you say;
cc av r-crq n1 vmd vvi vvn p-acp? dt n1 vmd xx vvi pno31, pn22 vvb;
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neither had he any evill matter in himself: he could not desire his own unhappinesse, and undoing, nor his own error &c. God did not so leave him but that it was possible for him to stand:
neither had he any evil matter in himself: he could not desire his own unhappiness, and undoing, nor his own error etc. God did not so leave him but that it was possible for him to stand:
d vhd pns31 d j-jn n1 p-acp px31: pns31 vmd xx vvi po31 d n1, cc vvg, ccx po31 d n1 av np1 vdd xx av vvi pno31 p-acp cst pn31 vbds j p-acp pno31 pc-acp vvi:
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God gave him power and intrusted him with it, but God was not bound to act that power for him; God gave him power and Entrusted him with it, but God was not bound to act that power for him;
np1 vvd pno31 n1 cc vvn pno31 p-acp pn31, cc-acp np1 vbds xx vvn p-acp vvi cst n1 p-acp pno31;
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That privilege we have now in the second Adam; where God works both the will and deed.
That privilege we have now in the second Adam; where God works both the will and deed.
cst n1 pns12 vhb av p-acp dt ord np1; c-crq np1 vvz d dt n1 cc n1.
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Secondly, Satan though he could not compell, yet might he further mans sin and guilt by representing objects.
Secondly, Satan though he could not compel, yet might he further men since and guilt by representing objects.
ord, np1 cs pns31 vmd xx vvi, av vmd pns31 av-jc ng1 n1 cc n1 p-acp vvg n2.
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Thirdly, for himself, though he had nothing actually ill in him, yet was he mutable, finite;
Thirdly, for himself, though he had nothing actually ill in him, yet was he mutable, finite;
ord, p-acp px31, cs pns31 vhd pix av-j j-jn p-acp pno31, av vbds pns31 j, j;
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and therefore must view things successively: he mought suspend his actions, as we said before. The first sinne imaginable is Independence upon God and cessation from goodnesse;
and Therefore must view things successively: he might suspend his actions, as we said before. The First sin imaginable is Independence upon God and cessation from Goodness;
cc av vmb vvi n2 av-j: pns31 vmd vvi po31 n2, c-acp pns12 vvd a-acp. dt ord n1 j vbz np1 p-acp np1 cc n1 p-acp n1;
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which was then in his power. Object. But the Serpent beguiled them so, that our first parents sinned ignorantly.
which was then in his power. Object. But the Serpent beguiled them so, that our First Parents sinned ignorantly.
r-crq vbds av p-acp po31 n1. n1. p-acp dt n1 vvn pno32 av, cst po12 ord n2 vvd av-j.
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Sol. He beguiled their expectations more then their judgement: there was error in their being beguiled, as in every sin: Sol. He beguiled their Expectations more then their judgement: there was error in their being beguiled, as in every since:
np1 pns31 vvn po32 n2 av-dc cs po32 n1: a-acp vbds n1 p-acp po32 vbg vvn, c-acp p-acp d n1:
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but that error was a consequent or sadjunct, not the cause of the sin; Alind est peccare ignoranter; & ex ignorantiâ.
but that error was a consequent or sadjunct, not the cause of the since; Alind est Peccare ignoranter; & ex ignorantiâ.
cc-acp cst n1 vbds dt j cc n1, xx dt vvb pp-f dt n1; np1 fw-fr uh jc; cc fw-la fw-la.
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But the silencing answer must be, That Adam then saw his guilt, better then we can now.
But the silencing answer must be, That Adam then saw his guilt, better then we can now.
p-acp dt vvg n1 vmb vbi, cst np1 av vvd po31 n1, jc cs pns12 vmb av.
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And the last day will clear it, Rom. 2. Till then we must say as Salomon here,
And the last day will clear it, Rom. 2. Till then we must say as Solomon Here,
cc dt ord n1 vmb vvi pn31, np1 crd p-acp av pns12 vmb vvi p-acp np1 av,
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and stop the mouth of iniquity with this; God made man upright, but they have &c.
and stop the Mouth of iniquity with this; God made man upright, but they have etc.
cc vvi dt n1 pp-f n1 p-acp d; np1 vvd n1 av-j, cc-acp pns32 vhb av
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For the second estate it is objected.
For the second estate it is objected.
p-acp dt ord n1 pn31 vbz vvn.
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Man is not now to be charged with sin, for first, he is hold to do Satans will, 2 Tim. 2. Sol. True, but willingly: he sings in that cage.
Man is not now to be charged with since, for First, he is hold to do Satan will, 2 Tim. 2. Sol. True, but willingly: he sings in that cage.
n1 vbz xx av pc-acp vbi vvn p-acp n1, p-acp ord, pns31 vbz vvb pc-acp vdb npg1 n1, crd np1 crd np1 j, cc-acp av-j: pns31 vvz p-acp d n1.
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Object. That dyscrasie now in him is penall, and he is passive in it. Sol. Not so onely, it is not meerly penall, but vitious and voluntary: Object. That dyscrasy now in him is penal, and he is passive in it. Sol. Not so only, it is not merely penal, but vicious and voluntary:
n1. cst n1 av p-acp pno31 vbz j, cc pns31 vbz j p-acp pn31. np1 xx av av-j, pn31 vbz xx av-j j, cc-acp j cc j-jn:
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and he is active: sin is his food, his sleep, his life, as Salomon speaks. Object. He cannot but sin, Rom. 8.7. and Peter speaks of such, who cannot but sin, 2 Pet. 2.14.
and he is active: since is his food, his sleep, his life, as Solomon speaks. Object. He cannot but since, Rom. 8.7. and Peter speaks of such, who cannot but since, 2 Pet. 2.14.
cc pns31 vbz j: n1 vbz po31 n1, po31 n1, po31 n1, p-acp np1 vvz. n1. pns31 vmbx cc-acp n1, np1 crd. cc np1 vvz pp-f d, r-crq vmbx cc-acp n1, crd np1 crd.
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Sol. This necessity comes not from any outward cause, but from an inward principle: 'tis voluntary, 'tis not imposed, but contracted. Sol. This necessity comes not from any outward cause, but from an inward principle: it's voluntary, it's not imposed, but contracted.
np1 d n1 vvz xx p-acp d j n1, p-acp p-acp dt j n1: pn31|vbz j-jn, pn31|vbz xx vvn, cc-acp vvn.
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Against the third estate it is objected; That a sanctified man cannot sin, 1 John 3.9. He that is born of God sinneth not.
Against the third estate it is objected; That a sanctified man cannot sin, 1 John 3.9. He that is born of God Sinneth not.
p-acp dt ord n1 pn31 vbz vvn; cst dt vvd n1 vmbx vvi, crd np1 crd. pns31 cst vbz vvn pp-f np1 vvz xx.
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Sol. That is not simply said:Sol. That is not simply said:
np1 cst vbz xx av-j vvn:
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for the same Apostle assures us, cap. 1. v. 8. If we say we have no sin, we deceive our selves, &c. There is both actuall and habituall sin in all men: for the same Apostle assures us, cap. 1. v. 8. If we say we have no since, we deceive our selves, etc. There is both actual and habitual sin in all men:
p-acp dt d n1 vvz pno12, n1. crd n1 crd cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, av pc-acp vbz d j cc j vvb p-acp d n2:
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but the words are to be restrained to matter and manner of sinning; he cannot sin some sins: To death, in that degree. but the words Are to be restrained to matter and manner of sinning; he cannot sin Some Sins: To death, in that degree.
p-acp dt n2 vbr pc-acp vbi vvn p-acp n1 cc n1 pp-f vvg; pns31 vmbx vvi d n2: p-acp n1, p-acp d n1.
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And he cannot sin with the whole man.
And he cannot sin with the Whole man.
cc pns31 vmbx vvi p-acp dt j-jn n1.
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There is a seed and a principle in him that resists, he cannot sin, that is, live in a trade of sin, as one inslaved to it.
There is a seed and a principle in him that resists, he cannot sin, that is, live in a trade of since, as one enslaved to it.
pc-acp vbz dt n1 cc dt n1 p-acp pno31 cst vvz, pns31 vmbx vvi, cst vbz, vvb p-acp dt n1 pp-f n1, c-acp pi vvn p-acp pn31.
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Object. But Paul saith Rom. 7. Not I, but sin &c. Sol. Paul speaks not de principio Quod but Quo: not of the Person but Principle. Object. But Paul Says Rom. 7. Not I, but since etc. Sol. Paul speaks not de principio Quod but Quo: not of the Person but Principle.
n1. p-acp np1 vvz np1 crd xx pns11, p-acp n1 av np1 np1 vvz xx fw-la fw-la fw-la p-acp fw-la: xx pp-f dt n1 p-acp n1.
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Secondly, it is not he, because the sin doth not Redundare in personam, ingage that, God not imputing it:
Secondly, it is not he, Because the since does not Redundare in Personam, engage that, God not imputing it:
ord, pn31 vbz xx pns31, c-acp dt n1 vdz xx fw-la p-acp fw-la, vvb cst, np1 xx vvg pn31:
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else he denyes not sin to be in him, and sin to flow from that body of sin in him;
Else he Denies not since to be in him, and since to flow from that body of since in him;
av pns31 vvz xx n1 pc-acp vbi p-acp pno31, cc n1 pc-acp vvi p-acp d n1 pp-f n1 p-acp pno31;
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onely it is not his in regard of his affection, and Gods interpretation. The point then stands good;
only it is not his in regard of his affection, and God's Interpretation. The point then Stands good;
av-j pn31 vbz xx po31 p-acp n1 pp-f po31 n1, cc npg1 n1. dt n1 av vvz j;
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Man is the Author of his own sin. Be informed, that is, get a judgement rightly sanctified, and informed touching this truth; man unsanctified, is all self:
Man is the Author of his own since. Be informed, that is, get a judgement rightly sanctified, and informed touching this truth; man unsanctified, is all self:
n1 vbz dt n1 pp-f po31 d n1. vbb vvn, cst vbz, vvb dt n1 av-jn vvn, cc vvn vvg d n1; n1 j, vbz d n1:
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sin admits of no search or reflexion: the proper effect of it, is either senslesness, hypocrisie, or impudency:
since admits of no search or reflection: the proper Effect of it, is either senselessness, hypocrisy, or impudence:
n1 vvz pp-f dx n1 cc n1: dt j n1 pp-f pn31, vbz d n1, n1, cc n1:
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The sinner yeelds not the fact, till found upon him, yea even then he will not yeeld himself (with Saul ) to be in fault, he looks to earth, to hell, to heaven,
The sinner yields not the fact, till found upon him, yea even then he will not yield himself (with Saul) to be in fault, he looks to earth, to hell, to heaven,
dt n1 vvz xx dt n1, c-acp vvn p-acp pno31, uh av av pns31 vmb xx vvi px31 (p-acp np1) pc-acp vbi p-acp n1, pns31 vvz p-acp n1, p-acp n1, p-acp n1,
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and will charge all sooner then himself. First, for Earth; that is nearest hand.
and will charge all sooner then himself. First, for Earth; that is nearest hand.
cc vmb vvi d av-c cs px31. ord, c-acp n1; cst vbz js n1.
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Chide men for defects, it is long of wife, minister, the word is hard, &c. Charge them with actuall sin, it is long of others, they would anger a Saint, make stones fall out, flesh and blood cannot bear it;
Chide men for defects, it is long of wife, minister, the word is hard, etc. Charge them with actual since, it is long of Others, they would anger a Saint, make stones fallen out, Flesh and blood cannot bear it;
vvb n2 p-acp n2, pn31 vbz j pp-f n1, n1, dt n1 vbz j, av vvb pno32 p-acp j n1, pn31 vbz j pp-f n2-jn, pns32 vmd vvi dt n1, vvb n2 vvi av, n1 cc n1 vmbx vvi pn31;
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as times and men be, none can do otherwise. Thus sin pleads:
as times and men be, none can do otherwise. Thus since pleads:
c-acp n2 cc n2 vbb, pix vmb vdi av. av n1 vvz:
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but what saith truth? Prov. 25.26. The righteous before the wicked is a troubled spring:
but what Says truth? Curae 25.26. The righteous before the wicked is a troubled spring:
cc-acp q-crq vvz n1? np1 crd. dt j p-acp dt j vbz dt j-vvn n1:
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Though he be a spring, yet when trouble, it is from his own mud:
Though he be a spring, yet when trouble, it is from his own mud:
c-acp pns31 vbb dt n1, av c-crq n1, pn31 vbz p-acp po31 d n1:
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Whence are brawles, saith James, but from your own lusts? Surely wickednesse proceeds 06 from the wicked: Whence Are brawls, Says James, but from your own Lustiest? Surely wickedness proceeds 06 from the wicked:
q-crq vbr n2, vvz np1, cc-acp p-acp po22 d n2? av-j n1 vvz crd p-acp dt j:
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The Saints of old lived in as bad times, and had as bad neighbours; yet never brake out into our passions: Christ, Paul, others were as badly entertained; yet never swore, raged, &c. Again, for naturall corruption.
The Saints of old lived in as bad times, and had as bad neighbours; yet never brake out into our passion: christ, Paul, Others were as badly entertained; yet never swore, raged, etc. Again, for natural corruption.
dt n2 pp-f j vvn p-acp p-acp j n2, cc vhd p-acp j n2; av av-x vvd av p-acp po12 n2: np1, np1, ng2-jn vbr p-acp av-j vvn; av av-x vvd, vvd, av av, p-acp j n1.
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How do men shift it off? It is long of Adam. What can they help it? Thus hypocrisie speaks:
How do men shift it off? It is long of Adam. What can they help it? Thus hypocrisy speaks:
q-crq vdb n2 vvi pn31 a-acp? pn31 vbz j pp-f np1. q-crq vmb pns32 vvi pn31? av n1 vvz:
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but what is the truth? Adam is every man: the whole species mankind was in that pair; and their act specificall: so Salomon here:
but what is the truth? Adam is every man: the Whole species mankind was in that pair; and their act specifical: so Solomon Here:
cc-acp q-crq vbz dt n1? np1 vbz d n1: dt j-jn n1 n1 vbds p-acp d n1; cc po32 n1 j: av np1 av:
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They sought &c. How can this be? naturally they and we are one;They sought etc. How can this be? naturally they and we Are one;
pns32 vvd av q-crq vmb d vbi? av-j pns32 cc pns12 vbr pi;
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legally we had one covenant, in the propagation there is a priority, in the contraction of corruption none. So then:legally we had one Covenant, in the propagation there is a priority, in the contraction of corruption none. So then:
av-j pns12 vhd crd n1, p-acp dt n1 pc-acp vbz dt n1, p-acp dt n1 pp-f n1 pix. av av:
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other men must not own our faults: they may tempt, help forward sin: but till we concur, we are but objects, not subjects. So say for Satan:
other men must not own our Faults: they may tempt, help forward since: but till we concur, we Are but objects, not subject's. So say for Satan:
n-jn n2 vmb xx vvi po12 n2: pns32 vmb vvi, vvb av-j n1: cc-acp c-acp pns12 vvb, pns12 vbr p-acp n2, xx n2-jn. av vvi p-acp np1:
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As he is the great Accuser, so most accused. The devill owed me a shame, and now he hath paid me.
As he is the great Accuser, so most accused. The Devil owed me a shame, and now he hath paid me.
c-acp pns31 vbz dt j n1, av av-ds vvn. dt n1 vvd pno11 dt n1, cc av pns31 vhz vvn pno11.
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Ans. It is a sin to belye the devill; indeed he is stark naught in himself, and towards all: Ans. It is a since to belie the Devil; indeed he is stark nought in himself, and towards all:
np1 pn31 vbz dt n1 pc-acp vvi dt n1; av pns31 vbz av-j pix p-acp px31, cc p-acp d:
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but his sin, temptations, suggestions, cannot hurt thee without thy self. Unlesse thou be tinder, he cannot strike fire in thee:
but his since, temptations, suggestions, cannot hurt thee without thy self. Unless thou be tinder, he cannot strike fire in thee:
cc-acp po31 n1, n2, n2, vmbx vvi pno21 p-acp po21 n1. cs pns21 vbb n1, pns31 vmbx vvi n1 p-acp pno21:
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thy sin is not the lesse for his: therefore David though moved by Satan to number the people, takes it upon himself. Rebellion is thy witchcraft;
thy since is not the less for his: Therefore David though moved by Satan to number the people, Takes it upon himself. Rebellion is thy witchcraft;
po21 n1 vbz xx dt av-dc p-acp po31: av np1 cs vvn p-acp np1 pc-acp vvi dt n1, vvz pn31 p-acp px31. n1 vbz po21 n1;
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in witchcraft there is a confederacy; in this contract, the witch is not excused in consenting;
in witchcraft there is a confederacy; in this contract, the witch is not excused in consenting;
p-acp n1 a-acp vbz dt n1; p-acp d n1, dt n1 vbz xx vvn p-acp vvg;
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though Satan be subtle, and malicious in propounding:
though Satan be subtle, and malicious in propounding:
cs np1 vbb j, cc j p-acp vvg:
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so here, the truth is, if there were neither man on earth, nor devill in hell, thou wouldst be poysonfull and naught now:
so Here, the truth is, if there were neither man on earth, nor Devil in hell, thou Wouldst be poisonful and nought now:
av av, dt n1 vbz, cs pc-acp vbdr dx n1 p-acp n1, ccx n1 p-acp n1, pns21 vmd2 vbi n1 cc pix av:
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Therefore know thy self, Satan may hurt himself by tempting, thee he cannot, without thee.
Therefore know thy self, Satan may hurt himself by tempting, thee he cannot, without thee.
av vvb po21 n1, np1 vmb vvi px31 p-acp vvg, pno21 pns31 vmbx, p-acp pno21.
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And if the devill must not own our faults, must God? here mans sin is truly devilish, when it flyes upon God.
And if the Devil must not own our Faults, must God? Here men since is truly devilish, when it flies upon God.
cc cs dt n1 vmb xx vvi po12 n2, vmb np1? av vvz n1 vbz av-j j, c-crq pn31 vvz p-acp np1.
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I am as God made me, and I do my kind, it is my nature, I am ordained to it &c. O blasphemy I can any evill come out of heaven? darknesse from the Sunne? death from life? God is neither morall,I am as God made me, and I do my kind, it is my nature, I am ordained to it etc. O blasphemy I can any evil come out of heaven? darkness from the Sun? death from life? God is neither moral,
pns11 vbm p-acp np1 vvd pno11, cc pns11 vdb po11 j, pn31 vbz po11 n1, pns11 vbm vvn p-acp pn31 av sy n1 pns11 vmb d n-jn vvb av pp-f n1? n1 p-acp dt n1? n1 p-acp n1? np1 vbz dx n1,
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nor physicall cause of the evill of sin: Not the former: he perswades, commands, allows none:
nor physical cause of the evil of since: Not the former: he persuades, commands, allows none:
ccx j n1 pp-f dt n-jn pp-f n1: xx dt j: pns31 vvz, n2, vvz pix:
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but contrarily diffwades, forbids, disclaimes it. Not the latter, he infuseth none: things work as they be:
but contrarily diffwades, forbids, disclaims it. Not the latter, he infuseth none: things work as they be:
cc-acp av-jn vvz, vvz, vvz pn31. xx dt d, pns31 vvz pix: n2 vvb c-acp pns32 vbb:
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a good tree cannot bring forth bad fruit. Object. Blasphemy objects.
a good tree cannot bring forth bad fruit. Object. Blasphemy objects.
dt j n1 vmbx vvi av j n1. n1. n1 n2.
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God is a physicall cause of sin, as appears by his acts of Counsell: of Creation: and Providence. First, for acts of Counsell.
God is a physical cause of since, as appears by his acts of Counsel: of Creation: and Providence. First, for acts of Counsel.
np1 vbz dt j n1 pp-f n1, c-acp vvz p-acp po31 n2 pp-f n1: pp-f n1: cc n1. ord, c-acp n2 pp-f n1.
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God decrees all, and that's infallibly. Sol. What then? first, decrees do not necessitate: they have no violent operation;
God decrees all, and that's infallibly. Sol. What then? First, decrees do not necessitate: they have no violent operation;
np1 n2 av-d, cc d|vbz av-j. np1 r-crq av? ord, n2 vdb xx n1: pns32 vhb dx j n1;
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there is a decree upon things contingent, and most there. Secondly, Infallibility and Compulsion are two things: there is a Decree upon things contingent, and most there. Secondly, Infallibility and Compulsion Are two things:
a-acp vbz dt n1 p-acp n2 j, cc av-ds a-acp. ord, n1 cc n1 vbr crd n2:
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There is an infallible decree passeth upon all we do: yet we do a thousand things freely.
There is an infallible Decree passes upon all we do: yet we do a thousand things freely.
pc-acp vbz dt j n1 vvz p-acp d pns12 vdb: av pns12 vdb dt crd n2 av-j.
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Thirdly, decrees do not over-bear or exclude the will: but conclude it. If we see it not, let us say, I am blind, not God is bad.
Thirdly, decrees do not overbear or exclude the will: but conclude it. If we see it not, let us say, I am blind, not God is bad.
ord, n2 vdb xx j cc vvi dt n1: cc-acp vvb pn31. cs pns12 vvb pn31 xx, vvb pno12 vvi, pns11 vbm j, xx np1 vbz j.
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Ob. Yea, but I am as God made me. Answ. No saith our text, God made man upright, &c. Object. But he could have prevented sin. Ob. Yea, but I am as God made me. Answer No Says our text, God made man upright, etc. Object. But he could have prevented since.
np1 uh, cc-acp pns11 vbm p-acp np1 vvd pno11. np1 uh-dx vvz po12 n1, np1 vvd n1 av-j, av n1. p-acp pns31 vmd vhi vvn n1.
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Answ. But he was not bound to it. Was it sutable to our natures? A Prince can bind subjects hand and foot, and keep them from rising. Answer But he was not bound to it. Was it suitable to our nature's? A Prince can bind subject's hand and foot, and keep them from rising.
np1 p-acp pns31 vbds xx vvn p-acp pn31. vbds pn31 j p-acp po12 n2? dt n1 vmb vvi n2-jn n1 cc n1, cc vvi pno32 p-acp vvg.
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Are these fit cords for reasonable creatures? the Question is not, whether God could have made man better,
are these fit cords for reasonable creatures? the Question is not, whither God could have made man better,
vbr d j n2 p-acp j n2? dt n1 vbz xx, cs np1 vmd vhi vvn n1 jc,
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but whether he did make him bad: Salomon answereth, no. Ob. Yea, but God presents objects, and occasions of sin;
but whither he did make him bad: Solomon Answers, no. Ob. Yea, but God presents objects, and occasions of since;
cc-acp cs pns31 vdd vvi pno31 j: np1 vvz, uh-dx. np1 uh, cc-acp np1 vvz n2, cc n2 pp-f n1;
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yea he hardens the heart, and blindes the mind, gives up to lusts; and in our doctrine, smites sin with sin.
yea he hardens the heart, and blinds the mind, gives up to Lustiest; and in our Doctrine, smites since with since.
uh pns31 vvz dt n1, cc vvz dt n1, vvz a-acp p-acp n2; cc p-acp po12 n1, vvz n1 p-acp n1.
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Answ. True, and in Pauls doctrine too: we fear not to say, what God reports of himself. Answer True, and in Paul's Doctrine too: we Fear not to say, what God reports of himself.
np1 j, cc p-acp npg1 n1 av: pns12 vvb xx pc-acp vvi, r-crq np1 vvz pp-f px31.
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But how doth God all this? not by putting in badnesse, but by withholding goodnesse undue, by leaving man to himself, who would be left.
But how does God all this? not by putting in badness, but by withholding Goodness undue, by leaving man to himself, who would be left.
p-acp q-crq vdz np1 d d? xx p-acp vvg p-acp n1, p-acp p-acp vvg n1 j, p-acp vvg n1 p-acp px31, r-crq vmd vbi vvn.
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Darknesse follows upon the Sunnes absence; but 'tis from Sublunaries, not the Sunne:
Darkness follows upon the Suns absence; but it's from Sublunaries, not the Sun:
n1 vvz p-acp dt ng1 n1; cc-acp pn31|vbz p-acp n2, xx dt n1:
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God is so far from bearing all mans blame, that he hath no finger in it;
God is so Far from bearing all men blame, that he hath no finger in it;
np1 vbz av av-j p-acp vvg d ng1 n1, cst pns31 vhz dx n1 p-acp pn31;
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Indeed omne malum est in bono; there is a mixture; and what good is, is Gods: what bad, ours.
Indeed omne malum est in Bono; there is a mixture; and what good is, is God's: what bade, ours.
av fw-la fw-la fw-la p-acp fw-la; a-acp vbz dt n1; cc r-crq j vbz, vbz npg1: r-crq vvd, png12.
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And what ever malice may say touching our Atheisme, making God worse then the Devill; I know that we mean as well in this as any, and speak as modestly,
And what ever malice may say touching our Atheism, making God Worse then the devil; I know that we mean as well in this as any, and speak as modestly,
cc q-crq av n1 vmb vvi vvg po12 n1, vvg np1 jc cs dt n1; pns11 vvb cst pns12 vvb c-acp av p-acp d c-acp d, cc vvi c-acp av-j,
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as any that quarrell us, touching this point. God then is no physicall cause of sin:
as any that quarrel us, touching this point. God then is no physical cause of since:
c-acp d cst vvi pno12, vvg d n1. np1 av vbz dx j n1 pp-f n1:
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he must therefore be either a morall cause or none: but that he is not. Ob. He commanded the prophet to be smitten: Abraham to sacrifice Isaac.
he must Therefore be either a moral cause or none: but that he is not. Ob. He commanded the Prophet to be smitten: Abraham to sacrifice Isaac.
pns31 vmb av vbi d dt j n1 cc pix: cc-acp cst pns31 vbz xx. np1 pns31 vvd dt n1 pc-acp vbi vvn: np1 pc-acp vvi np1.
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Sol. Hence it appears that God cannot sin because the formale of sin ceaseth upon his command:Sol. Hence it appears that God cannot sin Because the formal of since ceases upon his command:
np1 av pn31 vvz cst np1 vmbx vvi p-acp dt j pp-f n1 vvz p-acp po31 n1:
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The prophet owed him his bloud; Isaac his life: if he call for what he gave, it is no injustice, in Arminius his School. The Prophet owed him his blood; Isaac his life: if he call for what he gave, it is no injustice, in Arminius his School.
dt n1 vvd pno31 po31 n1; np1 po31 n1: cs pns31 vvb p-acp r-crq pns31 vvd, pn31 vbz dx n1, p-acp np1 po31 n1.
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Ob. But these things were against the law of nature. Sol. Particular nature must yeeld to universall.Ob. But these things were against the law of nature. Sol. Particular nature must yield to universal.
np1 p-acp d n2 vbdr p-acp dt n1 pp-f n1. np1 j-jn n1 vmb vvi p-acp j.
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It is not against nature to cut off an hand, when the whole requireth it. Secondly, God is above all law: It is not against nature to Cut off an hand, when the Whole requires it. Secondly, God is above all law:
pn31 vbz xx p-acp n1 pc-acp vvi a-acp dt n1, c-crq dt j-jn vvz pn31. ord, np1 vbz p-acp d n1:
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therefore it is no fault in him to command.
Therefore it is no fault in him to command.
av pn31 vbz dx n1 p-acp pno31 pc-acp vvi.
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Thirdly, Gods will, and supreme prerogative is above our nature, and the lesse law must yeeld to the greater.
Thirdly, God's will, and supreme prerogative is above our nature, and the less law must yield to the greater.
ord, npg1 n1, cc j n1 vbz p-acp po12 n1, cc dt av-dc n1 vmb vvi p-acp dt jc.
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Suppose a Justice sends a warrant for me, and at the same instant the King sends a Pursevant:
Suppose a justice sends a warrant for me, and At the same instant the King sends a Pursuivant:
vvb dt n1 vvz dt n1 p-acp pno11, cc p-acp dt d n-jn dt n1 vvz dt n1:
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It is no disobedience to the inferiour magistrate, to prefer the superiour, &c. Let God then be justified, and every man a lyar.
It is no disobedience to the inferior magistrate, to prefer the superior, etc. Let God then be justified, and every man a liar.
pn31 vbz dx n1 p-acp dt j-jn n1, pc-acp vvi dt j-jn, av vvb np1 av vbi vvn, cc d n1 dt n1.
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'Tis an horrible sin to father bastards upon the innocent: 'tis the highest blasphemy to charge God with the least sin:
It's an horrible since to father bastards upon the innocent: it's the highest blasphemy to charge God with the least since:
pn31|vbz dt j n1 p-acp n1 n2 p-acp dt j-jn: pn31|vbz dt js n1 p-acp n1 np1 p-acp dt ds n1:
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and therefore find out the right father. Next when we are once humbled for what is past, let us now look forward,
and Therefore find out the right father. Next when we Are once humbled for what is past, let us now look forward,
cc av vvb av dt j-jn n1. ord q-crq pns12 vbr a-acp vvn p-acp r-crq vbz j, vvb pno12 av vvi av-j,
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and see what is to be done;
and see what is to be done;
cc vvb r-crq vbz pc-acp vbi vdn;
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Surely if men will have sin prevented, and all well, they must begin where the disorder began, at Themselves: study themselves, and all is learned;
Surely if men will have since prevented, and all well, they must begin where the disorder began, At Themselves: study themselves, and all is learned;
av-j cs n2 vmb vhi n1 vvn, cc d av, pns32 vmb vvi c-crq dt n1 vvd, p-acp px32: vvb px32, cc d vbz j;
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keep themselves, and all is kept; conquer themselves, and all is won; blame themselves, and all is right.
keep themselves, and all is kept; conquer themselves, and all is wone; blame themselves, and all is right.
vvb px32, cc d vbz vvn; vvb px32, cc d vbz vvn; vvb px32, cc d vbz j-jn.
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This concerns men in both estates: but till God convince men of sin, there is no dealing with unregenerate men:
This concerns men in both estates: but till God convince men of since, there is no dealing with unregenerate men:
np1 vvz n2 p-acp d n2: cc-acp c-acp np1 vvi n2 pp-f n1, pc-acp vbz dx n-vvg p-acp j n2:
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all that we can say to them, is this.
all that we can say to them, is this.
d cst pns12 vmb vvi p-acp pno32, vbz d.
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First, that they will awake, suffer themselves to be startled by the Law and Gospell, out of their dreames;
First, that they will awake, suffer themselves to be startled by the Law and Gospel, out of their dreams;
ord, cst pns32 vmb vvi, vvi px32 pc-acp vbi vvn p-acp dt n1 cc n1, av pp-f po32 n2;
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and to have its perfect work upon them. Till when, they will not fall out with themselves, or own their own lusts. and to have its perfect work upon them. Till when, they will not fallen out with themselves, or own their own Lustiest.
cc pc-acp vhi po31 j n1 p-acp pno32. p-acp c-crq, pns32 vmb xx vvi av p-acp px32, cc d po32 d n2.
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Secondly, that they will stand up from the dead, save themselves from a dead Generation; beginning with themselves, as he said, Lord deliver me from that wicked man, my self.
Secondly, that they will stand up from the dead, save themselves from a dead Generation; beginning with themselves, as he said, Lord deliver me from that wicked man, my self.
ord, cst pns32 vmb vvi a-acp p-acp dt j, vvb px32 p-acp dt j n1; vvg p-acp px32, c-acp pns31 vvd, n1 vvb pno11 p-acp d j n1, po11 n1.
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Thirdly, that they will suffer themselves to be brought bed and all, to Christ, to the pool of Bethesda, till God shall enliven the means,
Thirdly, that they will suffer themselves to be brought Bed and all, to christ, to the pool of Bethesda, till God shall enliven the means,
ord, cst pns32 vmb vvi px32 pc-acp vbi vvn n1 cc d, p-acp np1, p-acp dt n1 pp-f np1, p-acp np1 vmb vvi dt n2,
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and heale the spring, and so give life: this is all I can stay to speak to these.
and heal the spring, and so give life: this is all I can stay to speak to these.
cc vvi dt n1, cc av vvb n1: d vbz d pns11 vmb vvi pc-acp vvi p-acp d.
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But for others, we have more to say.
But for Others, we have more to say.
cc-acp p-acp n2-jn, pns12 vhb av-dc pc-acp vvi.
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Are things amisse with thee? Physitian heale thy self, and see thou be a true Physitian to thy self. Begin where he doth.
are things amiss with thee? physician heal thy self, and see thou be a true physician to thy self. Begin where he does.
vbr n2 av p-acp pno21? n1 vvi po21 n1, cc vvb pns21 vbi dt j n1 p-acp po21 n1. vvb c-crq pns31 vdz.
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The Physitian runs to the cause of sicknesse.
The physician runs to the cause of sickness.
dt n1 vvz p-acp dt n1 pp-f n1.
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First, is it from an Inward cause? or Outward: in the nonaturalia? aire? dyet? &c. Next if Inward, is it Ʋniversall? or Locall? Again:
First, is it from an Inward cause? or Outward: in the nonaturalia? air? diet? etc. Next if Inward, is it Ʋniversall? or Local? Again:
ord, vbz pn31 p-acp dt j vvi? cc j: p-acp dt fw-la? n1? n1? av ord cs j, vbz pn31 j? cc j? av:
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is it from the head, or liver, or whence? is it a Plethora? or quite contrary,
is it from the head, or liver, or whence? is it a Plethora? or quite contrary,
vbz pn31 p-acp dt n1, cc n1, cc q-crq? vbz pn31 dt np1? cc av j-jn,
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an Atrophia? And when he hath found the grounds, then he works. First, Purgeth, and there begins with Catholicks, before Topicals;
an Atrophia? And when he hath found the grounds, then he works. First, Purgeth, and there begins with Catholics, before Topicals;
dt np1? cc c-crq pns31 vhz vvn dt n2, cs pns31 vvz. ord, vvz, cc a-acp vvz p-acp njp2, p-acp np1;
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then applies to the most affected parts; after strengthens nature, &c. so here. Sick we be:
then Applies to the most affected parts; After strengthens nature, etc. so Here. Sick we be:
av vvz p-acp dt av-ds j-vvn n2; p-acp vvz n1, av av av. j pns12 vbb:
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what is the cause? Outward? as place, times, men, Satan? these indeed may forward the disease:
what is the cause? Outward? as place, times, men, Satan? these indeed may forward the disease:
r-crq vbz dt n1? j? p-acp n1, n2, n2, np1? d av vmb av-j dt n1:
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but the core and root is within: from within, saith Christ, Mar. 7.21. True, Satan injects? Nay, saith Christ, from within;
but the core and root is within: from within, Says christ, Mar. 7.21. True, Satan injects? Nay, Says christ, from within;
cc-acp dt n1 cc n1 vbz a-acp: p-acp a-acp, vvz np1, np1 crd. j, np1 vvz? uh-x, vvz np1, p-acp a-acp;
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from mans heart and spirit, proceed evill thoughts &c. So then:
from men heart and Spirit, proceed evil thoughts etc. So then:
p-acp ng1 n1 cc n1, vvb j-jn n2 av av av:
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have we any bad thoughts? have we unclean lusts? have we any rising revengefull, any in jurious, any malicious crafty projects? any envious, proud, foolish, idle, unsetled,
have we any bad thoughts? have we unclean Lustiest? have we any rising revengeful, any in jurious, any malicious crafty projects? any envious, proud, foolish, idle, unsettled,
vhb pns12 d j n2? vhb pns12 j n2? vhb pns12 d j-vvg j, d p-acp j, d j j n2? d j, j, j, j, j-vvn,
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nay, hellish, blasphemous thoughts? These, all these come;
nay, hellish, blasphemous thoughts? These, all these come;
uh-x, j, j n2? np1, d d vvn;
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from whom? not from one man, but men. So then, there being such a plethora, and redundancy,
from whom? not from one man, but men. So then, there being such a plethora, and redundancy,
p-acp ro-crq? xx p-acp crd n1, p-acp n2. av av, a-acp vbg d dt fw-la, cc n1,
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and superfluity of naughtinesse in the heart, here we must begin;
and superfluity of naughtiness in the heart, Here we must begin;
cc n1 pp-f n1 p-acp dt n1, av pns12 vmb vvi;
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purge the heart, wash the heart, the whole soul, (for poyson is in every part) with Catholick medicines;
purge the heart, wash the heart, the Whole soul, (for poison is in every part) with Catholic medicines;
vvb dt n1, vvb dt n1, dt j-jn n1, (p-acp n1 vbz p-acp d n1) p-acp njp n2;
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go to the sap, as Psal. 51. David observes his naturall Corruption as well as particular distempers of murder, and uncleannesse:
go to the sap, as Psalm 51. David observes his natural Corruption as well as particular distempers of murder, and uncleanness:
vvb p-acp dt n1, p-acp np1 crd np1 vvz po31 j n1 c-acp av c-acp j n2 pp-f n1, cc n1:
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This first done, then as any one part is more weakned, and affected, so accordingly applications must be made of Topicals.
This First done, then as any one part is more weakened, and affected, so accordingly applications must be made of Topicals.
d ord vdn, av c-acp d crd n1 vbz av-dc vvn, cc vvn, av av-vvg n2 vmb vbi vvn pp-f np1.
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But first, the main frame and constitution must be amended before we meddle with Symptomaticals; this the first.
But First, the main frame and constitution must be amended before we meddle with Symptomaticals; this the First.
p-acp ord, dt j n1 cc n1 vmb vbi vvn c-acp pns12 vvb p-acp n2-j; d dt ord.
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For 'tis not the strength of Outwards that spoyles us, but our own weaknesse: therefore the Saints begin here, Job indents with himself; Agur prayes, that vanity and lies may be removed from him, not from the things: men bring the vanity to the creatures, Rom. 8. and put lies upon them; They tell none.
For it's not the strength of Outward that spoils us, but our own weakness: Therefore the Saints begin Here, Job indents with himself; Agur prays, that vanity and lies may be removed from him, not from the things: men bring the vanity to the creatures, Rom. 8. and put lies upon them; They tell none.
p-acp pn31|vbz xx dt n1 pp-f av-j cst n2 pno12, cc-acp po12 d n1: av dt n2 vvb av, np1 n2 p-acp px31; vvb vvz, cst n1 cc n2 vmb vbi vvn p-acp pno31, xx p-acp dt n2: n2 vvb dt n1 p-acp dt n2, np1 crd cc vvi n2 p-acp pno32; pns32 vvb pix.
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The world hath no power, but from us: the corruption is in our lusts, as the Apostle speaks, 2 Pet. 1.4. We make them tempting, and Satan strong;
The world hath no power, but from us: the corruption is in our Lustiest, as the Apostle speaks, 2 Pet. 1.4. We make them tempting, and Satan strong;
dt n1 vhz dx n1, cc-acp p-acp pno12: dt n1 vbz p-acp po12 n2, p-acp dt n1 vvz, crd np1 crd. pns12 vvb pno32 vvg, cc np1 j;
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whose strength is from our darknesse. Outward infection, must close with inward corruption, before it can distemper us:
whose strength is from our darkness. Outward infection, must close with inward corruption, before it can distemper us:
rg-crq n1 vbz p-acp po12 n1. j n1, vmb vvi p-acp j n1, c-acp pn31 vmb vvi pno12:
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Therefore purge well, and that done fortifie grace, as Christ saith, Hold possession of your soules by patience, by grace.
Therefore purge well, and that done fortify grace, as christ Says, Hold possession of your Souls by patience, by grace.
av vvb av, cc d vdn vvi n1, c-acp np1 vvz, vvb n1 pp-f po22 n2 p-acp n1, p-acp n1.
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Thus David dealt with himself, and kept in his passions, and kept up his hope.
Thus David dealt with himself, and kept in his passion, and kept up his hope.
av np1 vvn p-acp px31, cc vvd p-acp po31 n2, cc vvd a-acp po31 n1.
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Thus must we strengthen the inward man, Eph. 3. Victuall well before a Fight, as the souldier doth: Thus must we strengthen the inward man, Ephesians 3. Victual well before a Fight, as the soldier does:
av vmb pns12 vvb dt j n1, np1 crd vvi av p-acp dt n1, c-acp dt n1 vdz:
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We have also our warface, and must get our weapons, and armour ready: The world hath strong allurements and stratagems;
We have also our warface, and must get our weapons, and armour ready: The world hath strong allurements and stratagems;
pns12 vhb av po12 n1, cc vmb vvi po12 n2, cc n1 j: dt n1 vhz j n2 cc n2;
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but they are laid in our lusts: strong discouragements, persecutions, and such like;
but they Are laid in our Lustiest: strong discouragements, persecutions, and such like;
cc-acp pns32 vbr vvn p-acp po12 n2: j n2, n2, cc d av-j;
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but their strength is from our basenesse. Why do you fear, (saith our Saviour) Oh ye of little faith? The fear is not from the greatnesse of the danger, but from the smalnesse of our faith. Were faith strengthned, it would overcome the world, and be victorious.
but their strength is from our baseness. Why do you Fear, (Says our Saviour) O you of little faith? The Fear is not from the greatness of the danger, but from the smallness of our faith. Were faith strengthened, it would overcome the world, and be victorious.
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Think the same of the Prince of the world, Satan himself. 'Tis true;
Think the same of the Prince of the world, Satan himself. It's true;
vvb dt d pp-f dt n1 pp-f dt n1, np1 px31. pn31|vbz j;
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he is mighty, but mighty through us: were we strong in Christ, we were stronger then that strong one.
he is mighty, but mighty through us: were we strong in christ, we were Stronger then that strong one.
pns31 vbz j, cc-acp j p-acp pno12: vbdr pns12 j p-acp np1, pns12 vbdr jc cs d j pi.
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It cannot be denyed, but that the skirmish is for the time sharp, nay, sometimes there is a long siege, and we beleaguered:
It cannot be denied, but that the skirmish is for the time sharp, nay, sometime there is a long siege, and we beleaguered:
pn31 vmbx vbi vvn, cc-acp cst dt n1 vbz p-acp dt n1 j, uh-x, av pc-acp vbz dt j n1, cc pns12 j-vvn:
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then we must do as souldiers do;
then we must do as Soldiers do;
cs pns12 vmb vdi c-acp n2 vdb;
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repair breaches, and secure all passages, and stand upon our guard, more then at other times.
repair Breaches, and secure all passages, and stand upon our guard, more then At other times.
vvb n2, cc vvi d n2, cc vvb p-acp po12 n1, av-dc cs p-acp j-jn n2.
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If within there be any combustible matter, away with it, out with it; if any false, or suspected party, out with him;
If within there be any combustible matter, away with it, out with it; if any false, or suspected party, out with him;
cs p-acp a-acp vbb d j n1, av p-acp pn31, av p-acp pn31; cs d j, cc vvd n1, av p-acp pno31;
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and that done, victuall, fortifie, barracado, make our selves as impregnable as we can:
and that done, victual, fortify, barracado, make our selves as impregnable as we can:
cc d vdn, n1, vvi, fw-it, vvb po12 n2 p-acp j c-acp pns12 vmb:
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for that is most certain, which before was hinted, viz. It is our weaknesse, not the enemies strength and power, that spoyles us.
for that is most certain, which before was hinted, viz. It is our weakness, not the enemies strength and power, that spoils us.
c-acp d vbz av-ds j, r-crq a-acp vbds vvn, n1 pn31 vbz po12 n1, xx dt n2 n1 cc n1, cst n2 pno12.
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We might prosecute the comparison further, and call upon you to make sure the gates, and outworkes, to keep sentinell:
We might prosecute the comparison further, and call upon you to make sure the gates, and outworks, to keep sentinel:
pns12 vmd vvi dt n1 av-jc, cc vvb p-acp pn22 pc-acp vvi av-j dt n2, cc n2, pc-acp vvi n1:
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but the main of all is, Take in Christ the Captain of the Lords Hosts;
but the main of all is, Take in christ the Captain of the lords Hosts;
cc-acp dt n1 pp-f d vbz, vvb p-acp np1 dt n1 pp-f dt n2 n2;
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fight with his weapons, fight in his strength, swear fidelity to him, and ingage him in the fight,
fight with his weapons, fight in his strength, swear Fidis to him, and engage him in the fight,
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and victory is ever on his side. To speak all in few; see whence all our misery came; namely, from our selves.
and victory is ever on his side. To speak all in few; see whence all our misery Come; namely, from our selves.
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Had we been true, hell it self could not have scal'd us; and there the cure must begin:
Had we been true, hell it self could not have scaled us; and there the cure must begin:
vhd pns12 vbn j, n1 pn31 n1 vmd xx vhi vvn pno12; cc a-acp dt n1 vmb vvi:
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Purge self, fear self, guard self, fortifie self, gage self. For the truth is; we are though not all, yet the worst tempters and devils to our selves.
Purge self, Fear self, guard self, fortify self, gage self. For the truth is; we Are though not all, yet the worst tempters and Devils to our selves.
vvb n1, vvb n1, vvb n1, vvi n1, n1 n1. p-acp dt n1 vbz; pns12 vbr c-acp xx av-d, av dt js n2 cc n2 p-acp po12 n2.
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Ingage we our selves to Christ, and Christ to us, and there lies our safety;
Engage we our selves to christ, and christ to us, and there lies our safety;
vvb pns12 po12 n2 p-acp np1, cc np1 p-acp pno12, cc a-acp vvz po12 n1;
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unlesse this be done, were we in Paradise with Adam, or in heaven with Satan, there were no more safety to us, then there was to them.
unless this be done, were we in Paradise with Adam, or in heaven with Satan, there were no more safety to us, then there was to them.
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See here the infinite mercy of heaven towards us; God in Christ is that husband that will receive a wilfull wife, Jer. 3.1. That shepheard, who gathers the straying sheep; not onely, when she is driven away, but runs away from him, Ezek. 34. Thatfather, who when his prodigall runs from him, runs to meet him with a pardon. Loe!
See Here the infinite mercy of heaven towards us; God in christ is that husband that will receive a wilful wife, Jer. 3.1. That shepherd, who gathers the straying sheep; not only, when she is driven away, but runs away from him, Ezekiel 34. Thatfather, who when his prodigal runs from him, runs to meet him with a pardon. Loe!
vvb av dt j n1 pp-f n1 p-acp pno12; np1 p-acp np1 vbz d n1 cst vmb vvi dt j n1, np1 crd. cst n1, r-crq vvz dt vvg n1; xx av-j, c-crq pns31 vbz vvn av, p-acp vvz av p-acp pno31, np1 crd n1, r-crq c-crq po31 j-jn vvz p-acp pno31, vvz pc-acp vvi pno31 p-acp dt n1. np1!
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we gave up God in the plain field, preferr'd his enemy, gave him more credit then God; we chose sin, death, misery; it was matter of choyce;
we gave up God in the plain field, preferred his enemy, gave him more credit then God; we chosen sin, death, misery; it was matter of choice;
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yea, our seeking; yea, we could not satisfie our selves with variety of wandrings.
yea, our seeking; yea, we could not satisfy our selves with variety of wanderings.
uh, po12 vvg; uh, pns12 vmd xx vvi po12 n2 p-acp n1 pp-f n2-vvg.
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And when we had done God all the dishonour we could, we shewed not the least sorrow:
And when we had done God all the dishonour we could, we showed not the least sorrow:
cc c-crq pns12 vhd vdn np1 d dt n1 pns12 vmd, pns12 vvd xx dt ds n1:
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rather flew out more against him, and all his; taking no course to do him right. In short;
rather flew out more against him, and all his; taking no course to do him right. In short;
av vvd av av-dc p-acp pno31, cc d po31; vvg dx n1 pc-acp vdi pno31 av-jn. p-acp j;
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we could do nothing, we would do nothing, for Gods glory, and our own soules.
we could do nothing, we would do nothing, for God's glory, and our own Souls.
pns12 vmd vdi pix, pns12 vmd vdi pix, c-acp ng1 n1, cc po12 d n2.
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Now what did God the while for us? he look'd after us, he pityed us, he took our parts against the enemy, he censured all that had any hand in our hurt whether principall or accessary;
Now what did God the while for us? he looked After us, he pitied us, he took our parts against the enemy, he censured all that had any hand in our hurt whither principal or accessary;
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and bought us again with dearest bloud, and hath now given us a better estate, then ever we had, put us into a better Adam, set over us a better Guardian, given us better promises, better covenant, better security then before.
and bought us again with dearest blood, and hath now given us a better estate, then ever we had, put us into a better Adam, Set over us a better Guardian, given us better promises, better Covenant, better security then before.
cc vvd pno12 av p-acp js-jn n1, cc vhz av vvn pno12 dt jc n1, av av pns12 vhd, vvb pno12 p-acp dt jc np1, vvn p-acp pno12 dt jc n1, vvn pno12 j n2, jc n1, jc n1 cs a-acp.
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Oh that we had hearts to see the height and depth of this love, the freenesse and fulnesse of this gift I how shall we do to love God enough? to prize Christ enough? where be our capacities? our expressions? All that you can do is this.
O that we had hearts to see the height and depth of this love, the freeness and fullness of this gift I how shall we do to love God enough? to prize christ enough? where be our capacities? our expressions? All that you can do is this.
uh cst pns12 vhd n2 pc-acp vvi dt n1 cc n1 pp-f d n1, dt n1 cc n1 pp-f d n1 pns11 q-crq vmb pns12 vdi pc-acp vvi np1 av-d? p-acp n1 np1 d? q-crq vbb po12 n2? po12 n2? av-d d pn22 vmb vdi vbz d.
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First, Give your selves to God, sith you have nothing better.
First, Give your selves to God, sith you have nothing better.
ord, vvb po22 n2 p-acp np1, c-acp pn22 vhb pix j.
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And secondly, Do somewhat for his friends, for Christs members, since you can reach no higher:
And secondly, Do somewhat for his Friends, for Christ members, since you can reach no higher:
cc ord, vdb av p-acp po31 n2, p-acp npg1 n2, c-acp pn22 vmb vvi av-dx av-jc:
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do not say, when they need thy help, They may thank themselves; They threw themselves into wants, and could not tell when they were well;
do not say, when they need thy help, They may thank themselves; They threw themselves into Wants, and could not tell when they were well;
vdb xx vvi, c-crq pns32 vvb po21 n1, pns32 vmb vvi px32; pns32 vvd px32 p-acp n2, cc vmd xx vvi c-crq pns32 vbdr av;
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let them for me drink as they have brewed. Oh! Remember that thou hadst a better answer from God, follow his steps.
let them for me drink as they have brewed. Oh! remember that thou Hadst a better answer from God, follow his steps.
vvb pno32 p-acp pno11 vvi c-acp pns32 vhb vvn. uh vvb cst pns21 vhd2 dt j n1 p-acp np1, vvb po31 n2.
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Labour to humble them, and then shew them that mercy, which thy self hast received. Thou undidst thy self, and wouldst not take thy fathers counsell: yet God pityed thee. Oh:
Labour to humble them, and then show them that mercy, which thy self hast received. Thou undidst thy self, and Wouldst not take thy Father's counsel: yet God pitied thee. O:
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but these will never have done, they will be ever needy, ever craving, 'tis in vain to help, they cannot keep ought.
but these will never have done, they will be ever needy, ever craving, it's in vain to help, they cannot keep ought.
cc-acp d vmb av-x vhi vdn, pns32 vmb vbi av j, av vvg, pn31|vbz p-acp j pc-acp vvi, pns32 vmbx vvi pi.
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Think the case thine own, prevent them as God hath thee:
Think the case thine own, prevent them as God hath thee:
vvb dt n1 po21 d, vvb pno32 p-acp np1 vhz pno21:
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Give them by the week, lay it out thy self, be thou their purse-bearer, as Christ is thine.
Give them by the Week, lay it out thy self, be thou their purse-bearer, as christ is thine.
vvb pno32 p-acp dt n1, vvb pn31 av po21 n1, vbb pns21 po32 n1, c-acp np1 vbz png21.
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As for the rest, who see their folly, and are now willing to work, to submit, to amend;
As for the rest, who see their folly, and Are now willing to work, to submit, to amend;
p-acp p-acp dt n1, r-crq vvb po32 n1, cc vbr av j pc-acp vvi, pc-acp vvi, pc-acp vvi;
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let the same bowels be in thee, which were in Christ, and so clear thine interest in him: And then,
let the same bowels be in thee, which were in christ, and so clear thine Interest in him: And then,
vvb dt d n2 vbb p-acp pno21, r-crq vbdr p-acp np1, cc av vvb po21 n1 p-acp pno31: cc av,
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Lastly, here is a word of comfort. Be it that my own folly, sin, pride, unbelief, hath cast me into straights:
Lastly, Here is a word of Comfort. Be it that my own folly, since, pride, unbelief, hath cast me into straights:
ord, av vbz dt n1 pp-f n1. vbb pn31 cst po11 d n1, n1, n1, n1, vhz vvn pno11 p-acp n2:
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yet in that case, God helps Fooles, as David speakes, Psal. 107. and therefore I will to him with David, and acknowledge my folly and brutishnesse, and give unto him the glory of his Goodnesse. yet in that case, God helps Fools, as David speaks, Psalm 107. and Therefore I will to him with David, and acknowledge my folly and brutishness, and give unto him the glory of his goodness.
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Salvation is of him; We have destroyed our selves, saith Hosea; but who saves? God in Christ; Salvation is of him; We have destroyed our selves, Says Hosea; but who saves? God in christ;
n1 vbz pp-f pno31; pns12 vhb vvn po12 n2, vvz np1; p-acp r-crq vvz? np1 p-acp np1;
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Death is ours, life is his:
Death is ours, life is his:
n1 vbz png12, n1 vbz po31:
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make him our All, and answer all with Him; mine is shame, and confusion of face,
make him our All, and answer all with Him; mine is shame, and confusion of face,
vvb pno31 po12 d, cc vvi d p-acp pno31; n1 vbz n1, cc n1 pp-f n1,
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but all righteousnesse belongs to him; Own thine own, and let God have his own; Thine own is sin and misery, own that:
but all righteousness belongs to him; Own thine own, and let God have his own; Thine own is since and misery, own that:
cc-acp d n1 vvz p-acp pno31; d po21 d, cc vvb np1 vhi po31 d; po21 d vbz n1 cc n1, d cst:
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And yet here own but thine own; nothing is ours, but what is from us, OF accepted by us; Satan may lay his brats at our doores,
And yet Here own but thine own; nothing is ours, but what is from us, OF accepted by us; Satan may lay his brats At our doors,
cc av av d p-acp po21 d; pix vbz png12, cc-acp q-crq vbz p-acp pno12, pp-f vvn p-acp pno12; np1 vmb vvi po31 n2 p-acp po12 n2,
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but we need not open the doores for them; he may inject, and cast in sin:
but we need not open the doors for them; he may inject, and cast in since:
cc-acp pns12 vvb xx j dt n2 p-acp pno32; pns31 vmb vvi, cc vvn p-acp n1:
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but if we reject it, 'tis his, not ours. Consent may make anothers sin mine, dissent may make mine, none of mine. And let this stay us;
but if we reject it, it's his, not ours. Consent may make another's since mine, dissent may make mine, none of mine. And let this stay us;
cc-acp cs pns12 vvb pn31, pn31|vbz po31, xx png12. vvi vmb vvi j-jn n1 png11, n1 vmb vvi png11, pix pp-f png11. cc vvb d vvi pno12;
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There may be use, I confesse, in some cases of distinguishing betwixt Inbred corruption, and forein suggestions:
There may be use, I confess, in Some cases of distinguishing betwixt Inbred corruption, and foreign suggestions:
pc-acp vmb vbi n1, pns11 vvb, p-acp d n2 pp-f vvg p-acp j n1, cc j n2:
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but ordinarity it is sufficient to mark how sin is entertained, rather then whence it ariseth. Thou wilt say happily, that Satan makes a very through-fair of thy heart,
but ordinarity it is sufficient to mark how since is entertained, rather then whence it arises. Thou wilt say happily, that Satan makes a very through-fair of thy heart,
cc-acp n1 pn31 vbz j pc-acp vvi c-crq n1 vbz vvn, av-c cs c-crq pn31 vvz. pns21 vm2 vvi av-j, cst np1 vvz dt j j pp-f po21 n1,
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and will not be hedged out; but be thou still repairing the mounds, and call in Christ, to be thy surety;
and will not be hedged out; but be thou still repairing the mounds, and call in christ, to be thy surety;
cc vmb xx vbi vvn av; cc-acp vbb pns21 av vvg dt n2, cc vvb p-acp np1, pc-acp vbi po21 n1;
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and he that prevented thee with mercy at the first unsought to, unthought of on thy part, will keep thee to the last and crown his own graces, in his own time, with victory.
and he that prevented thee with mercy At the First unsought to, unthought of on thy part, will keep thee to the last and crown his own graces, in his own time, with victory.
cc pns31 cst vvd pno21 p-acp n1 p-acp dt ord j-vvn-u p-acp, j-vvn-u pp-f p-acp po21 n1, vmb vvi pno21 p-acp dt ord cc vvi po31 d n2, p-acp po31 d n1, p-acp n1.
(14) section (DIV2)
195
Page 37
684
Mean while never stick with Christ for any thing, to whom thou owest all, but sin and folly, which thou must call thine own onely.
Mean while never stick with christ for any thing, to whom thou owest all, but since and folly, which thou must call thine own only.
j n1 av-x vvi p-acp np1 p-acp d n1, p-acp ro-crq pns21 vv2 d, cc-acp n1 cc n1, r-crq pns21 vmb vvi po21 d j.
(14) section (DIV2)
195
Page 37
685
Conclude with a Caveat for humble walking with God continually. Conclude with a Caveat for humble walking with God continually.
vvb p-acp dt n1 p-acp j vvg p-acp np1 av-j.
(14) section (DIV2)
196
Page 37
686
Sith the case is altered with us to our losse, let us bear our selves accordingly:
Sith the case is altered with us to our loss, let us bear our selves accordingly:
a-acp dt n1 vbz vvn p-acp pno12 p-acp po12 n1, vvb pno12 vvi po12 n2 av-vvg:
(14) section (DIV2)
196
Page 37
687
'tis hard to fall, and to bring down the heart to the estate:
it's hard to fallen, and to bring down the heart to the estate:
pn31|vbz j pc-acp vvi, cc pc-acp vvi a-acp dt n1 p-acp dt n1:
(14) section (DIV2)
196
Page 37
688
a man of noble birth can hardly forget his beginnings, and sit lower, but he must, he must cut his coat according to his cloth, and conform: somust we.
a man of noble birth can hardly forget his beginnings, and fit lower, but he must, he must Cut his coat according to his cloth, and conform: somust we.
dt n1 pp-f j n1 vmb av vvi po31 n2, cc vvb av-jc, cc-acp pns31 vmb, pns31 vmb vvi po31 n1 vvg p-acp po31 n1, cc vvi: vmb pns12.
(14) section (DIV2)
196
Page 37
689
It is with us as with Samson: now (said he) I'le shake my self as in former times:
It is with us as with samson: now (said he) I'll shake my self as in former times:
pn31 vbz p-acp pno12 p-acp p-acp np1: av (vvd pns31) pns11|vmb vvi po11 n1 c-acp p-acp j n2:
(14) section (DIV2)
197
Page 38
690
but poor Samson is not now the man, his wings are clipt, his hair cut, his strength lost, till God rerepair him;
but poor samson is not now the man, his wings Are clipped, his hair Cut, his strength lost, till God rerepair him;
cc-acp j np1 vbz xx av dt n1, po31 n2 vbr vvn, po31 n1 vvn, po31 n1 vvn, c-acp np1 vvb pno31;
(14) section (DIV2)
197
Page 38
691
he must be now a captive, a bondslave. Oh talk not presumptuously, as he said: he must be now a captive, a bondslave. O talk not presumptuously, as he said:
pns31 vmb vbi av dt j-jn, dt n1. uh vvb xx av-j, c-acp pns31 vvd:
(14) section (DIV2)
197
Page 38
692
leave that to others, to dream of their innate principles, of their semina and igniculi virtutis, of the rectitude of their reason, virginity and freedome of their will, of their native good, of their hearts and meanings, of I know not what power, more then a passive capacity of good:
leave that to Others, to dream of their innate principles, of their semina and igniculi virtue, of the rectitude of their reason, virginity and freedom of their will, of their native good, of their hearts and meanings, of I know not what power, more then a passive capacity of good:
vvb cst p-acp n2-jn, pc-acp vvi pp-f po32 j-vvn n2, pp-f po32 fw-la cc fw-la fw-la, pp-f dt n1 pp-f po32 n1, n1 cc n1 pp-f po32 n1, pp-f po32 j-jn j, pp-f po32 n2 cc n2, pp-f pns11 vvb xx r-crq n1, av-dc cs dt j n1 pp-f j:
(14) section (DIV2)
197
Page 38
693
let us know the case is altered with us:
let us know the case is altered with us:
vvb pno12 vvi dt n1 vbz vvn p-acp pno12:
(14) section (DIV2)
197
Page 38
694
not presume as some, who will not be old, but think to do now as they could in youth;
not presume as Some, who will not be old, but think to do now as they could in youth;
xx vvi p-acp d, r-crq vmb xx vbi j, cc-acp vvb pc-acp vdi av c-acp pns32 vmd p-acp n1;
(14) section (DIV2)
197
Page 38
695
but rather, with the Heathens Samson, have a fear of our selves and say, At hi lacerti jam mortui sunt, and keep a straighter watch: but rather, with the heathens samson, have a Fear of our selves and say, At him lacerti jam Deads sunt, and keep a straighter watch:
p-acp av, p-acp dt n2-jn np1, vhb dt n1 pp-f po12 n2 cc vvb, p-acp uh fw-la fw-la fw-la fw-la, cc vvi dt jc n1:
(14) section (DIV2)
197
Page 38
696
say, I have not the understanding that once I had, Prov. 30. and therefore must beg eye-salve, and be content with teaching:
say, I have not the understanding that once I had, Curae 30. and Therefore must beg eyesalve, and be content with teaching:
vvb, pns11 vhb xx dt n1 cst a-acp pns11 vhd, np1 crd cc av vmb vvi n1, cc vbi j p-acp vvg:
(14) section (DIV2)
197
Page 38
697
I have not the memory that I had, and therefore must be content with line upon line:
I have not the memory that I had, and Therefore must be content with line upon line:
pns11 vhb xx dt n1 cst pns11 vhd, cc av vmb vbi j p-acp n1 p-acp n1:
(14) section (DIV2)
197
Page 38
698
and my conscience is not as it was, and therefore I must not build onely upon my self:
and my conscience is not as it was, and Therefore I must not built only upon my self:
cc po11 n1 vbz xx c-acp pn31 vbds, cc av pns11 vmb xx vvi av-j p-acp po11 n1:
(14) section (DIV2)
197
Page 38
699
mine eyes be not as they were, I must set a guard; my strength as it was, I must not hazzard my self to temptation.
mine eyes be not as they were, I must Set a guard; my strength as it was, I must not hazard my self to temptation.
po11 n2 vbb xx c-acp pns32 vbdr, pns11 vmb vvi dt n1; po11 n1 c-acp pn31 vbds, pns11 vmb xx vvi po11 n1 p-acp n1.
(14) section (DIV2)
197
Page 38
700
Once ('tis true) I could have gone along with God, done all commanded, beleeved all propounded, performed duty without wearinesse, resisted temptation, &c. And therefore as an aged weakened body concludes, I must not go as I did,
Once (it's true) I could have gone along with God, done all commanded, believed all propounded, performed duty without weariness, resisted temptation, etc. And Therefore as an aged weakened body concludes, I must not go as I did,
a-acp (pn31|vbz j) pns11 vmd vhi vvn a-acp p-acp np1, vdn d vvd, vvd d vvn, vvd n1 p-acp n1, vvd n1, av cc av c-acp dt j-vvn j-vvn n1 vvz, pns11 vmb xx vvi c-acp pns11 vdd,
(14) section (DIV2)
197
Page 38
701
nor fare as I did, nor look upon my self as a young man, but be more sober and watchfull then heretofore; so here.
nor fare as I did, nor look upon my self as a young man, but be more Sobrium and watchful then heretofore; so Here.
ccx n1 c-acp pns11 vdd, ccx vvi p-acp po11 n1 p-acp dt j n1, cc-acp vbi av-dc j cc j av av; av av.
(14) section (DIV2)
197
Page 38
702
I know now there dwels no good in me, neither can I do as I could have done:
I know now there dwells no good in me, neither can I do as I could have done:
pns11 vvb av a-acp vvz dx j p-acp pno11, dx vmb pns11 vdi c-acp pns11 vmd vhi vdn:
(14) section (DIV2)
197
Page 38
703
and therefore my rule and wisdome is; First, to humble and abase my self before God, and to bewaile my losses.
and Therefore my Rule and Wisdom is; First, to humble and abase my self before God, and to bewail my losses.
cc av po11 n1 cc n1 vbz; ord, pc-acp vvi cc vvi po11 n1 p-acp np1, cc pc-acp vvi po11 n2.
(14) section (DIV2)
197
Page 38
704
Secondly, to deny my self, and fear my self, in all. Thirdly, to make out for a repair:
Secondly, to deny my self, and Fear my self, in all. Thirdly, to make out for a repair:
ord, pc-acp vvi po11 n1, cc vvb po11 n1, p-acp d. ord, pc-acp vvi av p-acp dt n1:
(14) section (DIV2)
197
Page 38
705
here is some difference, An old decayed body can have no hope of a recovery here, his hope is in the resurrection,
Here is Some difference, an old decayed body can have no hope of a recovery Here, his hope is in the resurrection,
av vbz d n1, dt j j-vvn n1 vmb vhi dx n1 pp-f dt n1 av, po31 n1 vbz p-acp dt n1,
(14) section (DIV2)
197
Page 38
706
but yet there's hope for us, this hope: First, go to our Father, and desire him to disanull our covenants with death.
but yet there's hope for us, this hope: First, go to our Father, and desire him to disannul our Covenants with death.
cc-acp av pc-acp|vbz n1 p-acp pno12, d n1: ord, vvb p-acp po12 n1, cc vvb pno31 pc-acp vvi po12 n2 p-acp n1.
(14) section (DIV2)
197
Page 38
707
Secondly, to our Advocate to plead our cause, nay our Surety, nay our God, who was sent to repair us, to dissolve Satans workes,
Secondly, to our Advocate to plead our cause, nay our Surety, nay our God, who was sent to repair us, to dissolve Satan works,
ord, p-acp po12 n1 pc-acp vvi po12 n1, uh-x po12 n1, uh-x po12 n1, r-crq vbds vvn pc-acp vvi pno12, pc-acp vvi npg1 n2,
(14) section (DIV2)
197
Page 38
708
and by him we may be restored in bloud, renewed in part now, at present have a surer title and tenure then in Adam, and hereafter a more glorious estate then Adams was,
and by him we may be restored in blood, renewed in part now, At present have a Surer title and tenure then in Adam, and hereafter a more glorious estate then Adams was,
cc p-acp pno31 pns12 vmb vbi vvn p-acp n1, vvn p-acp n1 av, p-acp j vhi dt jc n1 cc n1 av p-acp np1, cc av dt av-dc j n1 av npg1 vbds,
(14) section (DIV2)
197
Page 39
709
and shall finde our unhappy fall to prove our highest preferment.
and shall find our unhappy fallen to prove our highest preferment.
cc vmb vvi po12 j n1 pc-acp vvi po12 js n1.
(14) section (DIV2)
197
Page 39
710
SECTION IV. Mans undoing is from his nondependence on God. ECCLES. 7. ult. But they have sought out many inventions.
SECTION IV. men undoing is from his nondependence on God. ECCLES. 7. ult. But they have sought out many Inventions.
n1 np1 n2 vvg vbz p-acp po31 n1 p-acp np1. np1. crd n1. p-acp pns32 vhb vvn av d n2.
(15) section (DIV2)
197
Page 39
711
WE have seen the cause of mans fall, now more particularly, let us inquire into the steps thereof.
WE have seen the cause of men fallen, now more particularly, let us inquire into the steps thereof.
pns12 vhb vvn dt n1 pp-f ng1 n1, av av-dc av-j, vvb pno12 vvi p-acp dt n2 av.
(15) section (DIV2)
199
Page 39
712
How came man thus to ingulfe himself? First, he goes off from God; leaves his hold there, and betakes himself to himself.
How Come man thus to ingulf himself? First, he Goes off from God; leaves his hold there, and betakes himself to himself.
np1 vvd n1 av p-acp n1 px31? ord, pns31 vvz a-acp p-acp np1; vvz po31 n1 a-acp, cc vvz px31 p-acp px31.
(15) section (DIV2)
199
Page 39
713
Secondly, being once off, he never comes on again, but rangeth infinitely. These two.
Secondly, being once off, he never comes on again, but rangeth infinitely. These two.
ord, vbg a-acp vvn, pns31 av-x vvz a-acp av, p-acp vvz av-j. np1 crd.
(15) section (DIV2)
199
Page 39
714
Particulars comprise the whole story, and state of man fallen, from the first to the last,
Particulars comprise the Whole story, and state of man fallen, from the First to the last,
n2-j vvi dt j-jn n1, cc n1 pp-f n1 vvn, p-acp dt ord p-acp dt ord,
(15) section (DIV2)
199
Page 39
715
and conclude all the interpretations made of the words.
and conclude all the interpretations made of the words.
cc vvi d dt n2 vvn pp-f dt n2.
(15) section (DIV2)
199
Page 39
716
He had sought before, and now what finds he? I was casting up my reckoning, saith Salomon, but I finde the reckoning past my skill.
He had sought before, and now what finds he? I was casting up my reckoning, Says Solomon, but I find the reckoning passed my skill.
pns31 vhd vvn a-acp, cc av q-crq vvz pns31? pns11 vbds vvg a-acp po11 n-vvg, vvz np1, p-acp pns11 vvb dt n-vvg p-acp po11 n1.
(15) section (DIV2)
199
Page 39
717
Numbers may be still multiplyed, and there's no end of mans devices;
Numbers may be still multiplied, and there's no end of men devices;
n2 vmb vbi av vvn, cc pc-acp|vbz dx n1 pp-f ng1 n2;
(15) section (DIV2)
199
Page 39
718
he still, still busily and vigorously (as the word in that Conjugation imports) projects more. The Points might be many. We first pitch upon this.
he still, still busily and vigorously (as the word in that Conjugation imports) projects more. The Points might be many. We First pitch upon this.
pns31 av, av av-j cc av-j (c-acp dt n1 p-acp d n1 vvz) n2 av-dc. dt n2 vmd vbi d. pns12 ord vvb p-acp d.
(15) section (DIV2)
199
Page 39
719
Mans undoing is from his non-dependence on God; men undoing is from his nondependence on God;
n2 vvg vbz p-acp po31 n1 p-acp np1;
(15) section (DIV2)
200
Page 39
720
trace him, and you will finde that his ruin first and last is from his Independence upon God. trace him, and you will find that his ruin First and last is from his Independence upon God.
vvb pno31, cc pn22 vmb vvi cst po31 n1 ord cc ord vbz p-acp po31 np1 p-acp np1.
(15) section (DIV2)
200
Page 39
721
This first caused; secondly, continues; thirdly, consummates all his misery. Salomon implies all this. First, man of good is become bad, what's the cause? he gave up God,
This First caused; secondly, continues; Thirdly, consummates all his misery. Solomon Implies all this. First, man of good is become bad, what's the cause? he gave up God,
d ord vvd; ord, vvz; ord, n2 d po31 n1. np1 vvz d d. ord, n1 pp-f j vbz vvn j, q-crq|vbz dt n1? pns31 vvd a-acp np1,
(15) section (DIV2)
200
Page 39
722
and fell to his own wits. Secondly, man is now desperately wicked; there is no sounding of him;
and fell to his own wits. Secondly, man is now desperately wicked; there is no sounding of him;
cc vvd p-acp po31 d n2. ord, n1 vbz av av-j j; pc-acp vbz dx n-vvg pp-f pno31;
(15) section (DIV2)
201
Page 39
723
what's the reason? he still continues and inlargeth his estrangement from God. Thirdly, man is now the vainest of vanities:
what's the reason? he still continues and enlargeth his estrangement from God. Thirdly, man is now the vainest of vanities:
q-crq|vbz dt n1? pns31 av vvz cc vvz po31 n1 p-acp np1. ord, n1 vbz av dt js pp-f n2:
(15) section (DIV2)
202
Page 40
724
the very source and seat both, of all vexations. The reason. He keeps off from God, and beats our himself, with his own inventions.
the very source and seat both, of all vexations. The reason. He keeps off from God, and beats our himself, with his own Inventions.
dt j n1 cc n1 av-d, pp-f d n2. dt n1. pns31 vvz a-acp p-acp np1, cc vvz po12 n1, p-acp po31 d n2.
(15) section (DIV2)
203
Page 40
725
So then view him either in the entrance of his unhappinesse, or in the progresse, or in the close of it.
So then view him either in the Entrance of his unhappiness, or in the progress, or in the close of it.
av av vvi pno31 av-d p-acp dt n1 pp-f po31 n1, cc p-acp dt n1, cc p-acp dt av-j pp-f pn31.
(15) section (DIV2)
203
Page 40
726
All is hence, that he goes out from God, and stands out to the last. His turning from God began his misery, his not returning to God perpetuates it.All is hence, that he Goes out from God, and Stands out to the last. His turning from God began his misery, his not returning to God perpetuates it.
d vbz av, cst pns31 vvz av p-acp np1, cc vvz av p-acp dt ord. po31 vvg p-acp np1 vvd po31 n1, po31 xx vvg p-acp np1 vvz pn31.
(15) section (DIV2)
203
Page 40
727
No wonder, if it be mans case now; it is the condition of all creatures, they all stand by a manutention.
No wonder, if it be men case now; it is the condition of all creatures, they all stand by a manutention.
dx n1, cs pn31 vbb ng1 n1 av; pn31 vbz dt n1 pp-f d n2, pns32 d vvb p-acp dt n1.
(15) section (DIV2)
203
Page 40
728
The strongest fall, if left to themselves; as wee see not onely in Adam, but in the Devils themselves.
The Strongest fallen, if left to themselves; as we see not only in Adam, but in the Devils themselves.
dt js n1, cs vvn p-acp px32; c-acp pns12 vvb xx av-j p-acp np1, p-acp p-acp dt n2 px32.
(15) section (DIV2)
203
Page 40
729
Nay, we find it in man now somewhat healed and regenerated.
Nay, we find it in man now somewhat healed and regenerated.
uh-x, pns12 vvb pn31 p-acp n1 av av vvn cc vvn.
(15) section (DIV2)
203
Page 40
730
Though he hath an immortall principle in him, and a better guard about him, then ever he had,
Though he hath an immortal principle in him, and a better guard about him, then ever he had,
cs pns31 vhz dt j n1 p-acp pno31, cc dt jc n1 p-acp pno31, av av pns31 vhd,
(15) section (DIV2)
203
Page 40
731
yet stands he no longer, then he holds dependence upon God: let him once step out from him, and stand High-lone;
yet Stands he no longer, then he holds dependence upon God: let him once step out from him, and stand High-lone;
av vvz pns31 av-dx av-jc, cs pns31 vvz n1 p-acp np1: vvb pno31 a-acp vvi av p-acp pno31, cc vvb j;
(15) section (DIV2)
203
Page 40
732
down he comes, and falls as soon into a Guzzel, as into another place. We see it, in blessed Abraham, David, Job;
down he comes, and falls as soon into a Guzzel, as into Another place. We see it, in blessed Abraham, David, Job;
a-acp pns31 vvz, cc vvz a-acp av p-acp dt n1, c-acp p-acp j-jn n1. pns12 vvb pn31, p-acp j-vvn np1, np1, np1;
(15) section (DIV2)
203
Page 40
733
In all, at their best, and in their best.
In all, At their best, and in their best.
p-acp d, p-acp po32 js, cc p-acp po32 js.
(15) section (DIV2)
203
Page 40
734
We might be infinite in proofes, but we wave them sith the thing is clear to Reason: for,
We might be infinite in proofs, but we wave them sith the thing is clear to Reason: for,
pns12 vmd vbi j p-acp n2, cc-acp pns12 vvb pno32 a-acp dt n1 vbz j p-acp n1: c-acp,
(15) section (DIV2)
203
Page 40
735
First, what is God whom man leaves, in this case? he is all goodnesse, all wisdome, strength, holinesse, comfort, life;
First, what is God whom man leaves, in this case? he is all Goodness, all Wisdom, strength, holiness, Comfort, life;
ord, r-crq vbz n1 r-crq n1 vvz, p-acp d n1? pns31 vbz d n1, d n1, n1, n1, n1, n1;
(15) section (DIV2)
204
Page 40
736
not onely in himself, but to the creature. The joy of our joy, Psal. 43.4. the life of our life, the strength of our strength;
not only in himself, but to the creature. The joy of our joy, Psalm 43.4. the life of our life, the strength of our strength;
xx av-j p-acp px31, p-acp p-acp dt n1. dt n1 pp-f po12 n1, np1 crd. dt n1 pp-f po12 n1, dt n1 pp-f po12 n1;
(15) section (DIV2)
204
Page 40
737
lose him, and all is lost:
loose him, and all is lost:
vvb pno31, cc d vbz vvn:
(15) section (DIV2)
204
Page 40
738
Take away the sun, and where is light? the fountaine, and where is the stream? the root,
Take away the sun, and where is Light? the fountain, and where is the stream? the root,
vvb av dt n1, cc q-crq vbz j? dt n1, cc q-crq vbz dt n1? dt n1,
(15) section (DIV2)
204
Page 40
739
and where's the tree? The head and heart, as it were, then what's any member? Obstruct his influence for a time, what's an Angell?
and where's the tree? The head and heart, as it were, then what's any member? Obstruct his influence for a time, what's an Angel?
cc q-crq|vbz dt n1? dt n1 cc n1, c-acp pn31 vbdr, av q-crq|vbz d n1? vvi po31 n1 p-acp dt n1, q-crq|vbz dt n1?
(15) section (DIV2)
204
Page 40
740
What is man? he lives not in himself;
What is man? he lives not in himself;
q-crq vbz n1? pns31 vvz xx p-acp px31;
(15) section (DIV2)
205
Page 40
741
the procreant cause of his being is also the conservant, his Esse & porrò esse is from God; his being, a meer dependency.
the procreant cause of his being is also the conservant, his Esse & porrò esse is from God; his being, a mere dependency.
dt j-jn n1 pp-f po31 vbg vbz av dt n1, po31 fw-la cc fw-la fw-la vbz p-acp np1; po31 vbg, dt j n1.
(15) section (DIV2)
205
Page 40
742
Take him alone, and he hath no bottome of his own; but look how Christ humane nature had its subsistence from the Godhead, by personall union:
Take him alone, and he hath no bottom of his own; but look how christ humane nature had its subsistence from the Godhead, by personal Union:
vvb pno31 av-j, cc pns31 vhz dx n1 pp-f po31 d; cc-acp vvb c-crq np1 j n1 vhd po31 n1 p-acp dt n1, p-acp j n1:
(15) section (DIV2)
205
Page 40
743
so hath man, by a spirituall union and dependence. Col. 1.17. Join him with all the creatures, and take in them to his succour, and they without God, are but so many nothings and cyphers;
so hath man, by a spiritual Union and dependence. Col. 1.17. Join him with all the creatures, and take in them to his succour, and they without God, Are but so many nothings and ciphers;
av vhz n1, p-acp dt j n1 cc n1. np1 crd. np1 pno31 p-acp d dt n2, cc vvi p-acp pno32 p-acp po31 n1, cc pns32 p-acp np1, vbr p-acp av d pi2x cc n2;
(15) section (DIV2)
205
Page 40
744
now put a thousand ciphers together, and adde nothing to nothing, what's the product but nothing? They must all say, Strength is not in me, help in me.
now put a thousand ciphers together, and add nothing to nothing, what's the product but nothing? They must all say, Strength is not in me, help in me.
av vvd dt crd n2 av, cc vvb pix p-acp pix, q-crq|vbz dt n1 p-acp pix? pns32 vmb d vvi, n1 vbz xx p-acp pno11, vvb p-acp pno11.
(15) section (DIV2)
205
Page 41
745
Unlesse God hear the heavens, the heavens hear not us; and there's the same reason of all the rest. Nay, thirdly, we say more.
Unless God hear the heavens, the heavens hear not us; and there's the same reason of all the rest. Nay, Thirdly, we say more.
cs np1 vvb dt n2, dt n2 vvb xx pno12; cc pc-acp|vbz dt d n1 pp-f d dt n1. uh, ord, pns12 vvb av-dc.
(15) section (DIV2)
205
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746
When man is once off from God,, power, justice, all perfection in God is not onely removed from us, but is made against us; yea, all in our selves is then against us;
When man is once off from God,, power, Justice, all perfection in God is not only removed from us, but is made against us; yea, all in our selves is then against us;
c-crq n1 vbz a-acp a-acp p-acp np1,, n1, n1, d n1 p-acp np1 vbz xx av-j vvn p-acp pno12, p-acp vbz vvn p-acp pno12; uh, d p-acp po12 n2 vbz av p-acp pno12;
(15) section (DIV2)
206
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747
wit, memory, strength, or whatsoever may promise most; yea, all in every creature is against us.
wit, memory, strength, or whatsoever may promise most; yea, all in every creature is against us.
n1, n1, n1, cc r-crq vmb vvi ds; uh, d p-acp d n1 vbz p-acp pno12.
(15) section (DIV2)
206
Page 41
748
Every thing becomes not onely vanity, but vexation: not wind alone, but the East wind; a piercing, a wounding reed, as well as a broken reed.
Every thing becomes not only vanity, but vexation: not wind alone, but the East wind; a piercing, a wounding reed, as well as a broken reed.
d n1 vvz xx av-j n1, cc-acp n1: xx n1 av-j, cc-acp dt n1 n1; dt j-vvg, dt j-vvg n1, c-acp av c-acp dt j-vvn n1.
(15) section (DIV2)
207
Page 41
749
Adde to this, that Satan by Gods just hand for this Apostasie seiseth as it were upon all strayes,
Add to this, that Satan by God's just hand for this Apostasy seizeth as it were upon all strays,
vvb p-acp d, cst np1 p-acp npg1 j n1 p-acp d n1 vvz p-acp pn31 vbdr p-acp d vvz,
(15) section (DIV2)
208
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750
and empty houses, as it is in the Parable.
and empty houses, as it is in the Parable.
cc j n2, c-acp pn31 vbz p-acp dt n1.
(15) section (DIV2)
208
Page 41
751
If he can but a while part Adam and Eve, hee makes sad work, but much more,
If he can but a while part Adam and Eve, he makes sad work, but much more,
cs pns31 vmb p-acp dt n1 n1 np1 cc n1, pns31 vvz j n1, cc-acp av-d av-dc,
(15) section (DIV2)
208
Page 41
752
when he can sever God from man, because man would be of himself, and not lean upon God.
when he can sever God from man, Because man would be of himself, and not lean upon God.
c-crq pns31 vmb vvi np1 p-acp n1, c-acp n1 vmd vbi pp-f px31, cc xx j p-acp np1.
(15) section (DIV2)
208
Page 41
753
First, see the steps of mans downfall:
First, see the steps of men downfall:
ord, vvb dt n2 pp-f ng1 n1:
(15) section (DIV2)
209
Page 41
754
he would needs be absolute the first day, a free-holder, and acknowledge no Supreme, at least would mend his tenure, he would needs be absolute the First day, a freeholder, and acknowledge no Supreme, At least would mend his tenure,
pns31 vmd av vbi j dt ord n1, dt n1, cc vvb dx j, p-acp ds vmd vvi po31 n1,
(15) section (DIV2)
209
Page 41
755
and be free from all wardship, and homage, and so quickly outed himself of all. See secondly, our strange folly, whom long experience hath not yet made wise.
and be free from all wardship, and homage, and so quickly outed himself of all. See secondly, our strange folly, whom long experience hath not yet made wise.
cc vbi j p-acp d n1, cc n1, cc av av-j vvd px31 pp-f d. vvb ord, po12 j n1, ro-crq j n1 vhz xx av vvn j.
(15) section (DIV2)
209
Page 41
756
Oh how impatient are we still of any yoke! no bird so weary of his cage, no slave so weary of his bondage:
O how impatient Are we still of any yoke! no bird so weary of his cage, no slave so weary of his bondage:
uh q-crq j vbr pns12 av pp-f d n1! dx n1 av j pp-f po31 n1, dx n1 av j pp-f po31 n1:
(15) section (DIV2)
209
Page 41
757
no sooner bound Apprentices, but we must be made free, like the Prodigal, in the Parable, weary of his father,
no sooner bound Apprentices, but we must be made free, like the Prodigal, in the Parable, weary of his father,
dx av-c vvn n2, cc-acp pns12 vmb vbi vvn j, av-j dt j-jn, p-acp dt n1, j pp-f po31 n1,
(15) section (DIV2)
209
Page 41
758
and must bee presently at his own finding, till he had fooled himself out of all.
and must be presently At his own finding, till he had fooled himself out of all.
cc vmb vbi av-j p-acp po31 d vvg, c-acp pns31 vhd vvn px31 av pp-f d.
(15) section (DIV2)
209
Page 41
759
We may see our selves in Israel; they could not abide within Gods mounds. They would not trust to an Ʋncertain Moses, or Ʋnseen God:
We may see our selves in Israel; they could not abide within God's mounds. They would not trust to an Ʋncertain Moses, or Ʋnseen God:
pns12 vmb vvi po12 n2 p-acp np1; pns32 vmd xx vvi p-acp npg1 n2. pns32 vmd xx vvi p-acp dt j np1, cc j np1:
(15) section (DIV2)
209
Page 41
760
they would have one in sight, in hand;
they would have one in sighed, in hand;
pns32 vmd vhi pi p-acp n1, p-acp n1;
(15) section (DIV2)
209
Page 41
761
they would not go to God for every penny, and live from hand to mouth every meale, they would be at their own finding and carving, have wells of their own flesh of their own, bread of their own, they would not depend upon Gods Provision, of a Judge or Generall:
they would not go to God for every penny, and live from hand to Mouth every meal, they would be At their own finding and carving, have wells of their own Flesh of their own, bred of their own, they would not depend upon God's Provision, of a Judge or General:
pns32 vmd xx vvi p-acp np1 p-acp d n1, cc vvi p-acp n1 p-acp n1 d n1, pns32 vmd vbi p-acp po32 d vvg cc vvg, vhb n2 pp-f po32 d n1 pp-f po32 d, n1 pp-f po32 d, pns32 vmd xx vvi p-acp npg1 n1, pp-f dt n1 cc n1:
(15) section (DIV2)
209
Page 42
762
they would have a King of their own. Just so it is with us in all passages of reliance and dependence.
they would have a King of their own. Just so it is with us in all passages of reliance and dependence.
pns32 vmd vhi dt n1 pp-f po32 d. j av pn31 vbz p-acp pno12 p-acp d n2 pp-f n1 cc n1.
(15) section (DIV2)
209
Page 42
763
Men will not rest in Gods Authority and direction. They will superadde inventions of their own.
Men will not rest in God's authority and direction. They will superadd Inventions of their own.
np1 vmb xx vvi p-acp npg1 n1 cc n1. pns32 vmb j n2 pp-f po32 d.
(15) section (DIV2)
209
Page 42
764
They will have more words, then written words, Traditions, more Gospels then one, more Articles then twelve, more Precepts then ten, more Mediators; more Gods then one.
They will have more words, then written words, Traditions, more Gospels then one, more Articles then twelve, more Precepts then ten, more Mediators; more God's then one.
pns32 vmb vhi dc n2, av vvn n2, n2, av-dc ng1 cs pi, dc n2 cs crd, dc n2 cs crd, dc n2; dc n2 cs crd.
(15) section (DIV2)
209
Page 42
765
They will not rest in Gods truth and promises; take his securities and seales; but adde more.
They will not rest in God's truth and promises; take his securities and Seals; but add more.
pns32 vmb xx vvi p-acp ng1 n1 cc n2; vvb po31 n2 cc n2; cc-acp vvb av-dc.
(15) section (DIV2)
209
Page 42
766
They will not rest in Gods Wisdome for time and particulars. They are all for the bird in hand, all for sense, nothing for faith.
They will not rest in God's Wisdom for time and particulars. They Are all for the bird in hand, all for sense, nothing for faith.
pns32 vmb xx vvi p-acp npg1 n1 p-acp n1 cc n2-j. pns32 vbr d p-acp dt n1 p-acp n1, d p-acp n1, pix p-acp n1.
(15) section (DIV2)
209
Page 42
767
Thus they say in plain English, they will trust to themselves, not to God. So for the Providence, and point of protection.
Thus they say in plain English, they will trust to themselves, not to God. So for the Providence, and point of protection.
av pns32 vvb p-acp j jp, pns32 vmb vvi p-acp px32, xx p-acp np1. av p-acp dt n1, cc n1 pp-f n1.
(15) section (DIV2)
209
Page 42
768
They dare not put themselves upon God: he is not strong enough, wise enough: they must shift for themselves, as sometimes Abraham and David did.
They Dare not put themselves upon God: he is not strong enough, wise enough: they must shift for themselves, as sometime Abraham and David did.
pns32 vvb xx vvi px32 p-acp np1: pns31 vbz xx j av-d, j av-d: pns32 vmb vvi p-acp px32, c-acp av np1 cc np1 vdd.
(15) section (DIV2)
209
Page 42
769
And in point of Provision and maintenance, they say as the childe doth:
And in point of Provision and maintenance, they say as the child does:
cc p-acp n1 pp-f n1 cc n1, pns32 vvb p-acp dt n1 vdz:
(15) section (DIV2)
209
Page 42
770
Mother let me have all, be it meat, money, and what else you can name, in mine own hand, and in mine own keeping.
Mother let me have all, be it meat, money, and what Else you can name, in mine own hand, and in mine own keeping.
n1 vvb pno11 vhi d, vbb pn31 n1, n1, cc q-crq av pn22 vmb vvi, p-acp po11 d n1, cc p-acp po11 d n-vvg.
(15) section (DIV2)
209
Page 42
771
Hence in Matter of fact, such schambling; men strain wits, conscience, all, to get all out of Gods hands into their own.
Hence in Matter of fact, such schambling; men strain wits, conscience, all, to get all out of God's hands into their own.
av p-acp n1 pp-f n1, d n-vvg; n2 vvb n2, n1, d, pc-acp vvi d av pp-f npg1 n2 p-acp po32 d.
(15) section (DIV2)
209
Page 42
772
Faith then no faith, If wit, if flattery, if back-biting, if lying, if hell it self will do it, they will have it,
Faith then no faith, If wit, if flattery, if backbiting, if lying, if hell it self will do it, they will have it,
n1 av dx n1, cs n1, cs n1, cs j, cs vvg, cs n1 pn31 n1 vmb vdi pn31, pns32 vmb vhi pn31,
(15) section (DIV2)
209
Page 42
773
and say it was a good providence too, as Zac. 11.5. Hence in matter of faith, God would be alone in the throne, one God;
and say it was a good providence too, as Zac. 11.5. Hence in matter of faith, God would be alone in the throne, one God;
cc vvb pn31 vbds dt j n1 av, p-acp np1 crd. av p-acp n1 pp-f n1, np1 vmd vbi j p-acp dt n1, crd np1;
(15) section (DIV2)
209
Page 42
774
we upon that account, refuse him, as the Senate did Christ, because he would be All or None:
we upon that account, refuse him, as the Senate did christ, Because he would be All or None:
pns12 p-acp d n1, vvb pno31, c-acp dt n1 vdd np1, c-acp pns31 vmd vbi d cc pix:
(15) section (DIV2)
209
Page 42
775
we must have (would you thinke it?) thousands of Gods, as Israel; in every City, at least one;
we must have (would you think it?) thousands of God's, as Israel; in every city, At least one;
pns12 vmb vhi (vmd pn22 vvi pn31?) crd pp-f n2, c-acp np1; p-acp d n1, p-acp ds crd;
(15) section (DIV2)
209
Page 42
776
God would be acknowledged the fountain of all grace, 1 Pet. 5.10. Men will divide. Nature shall do some what:
God would be acknowledged the fountain of all grace, 1 Pet. 5.10. Men will divide. Nature shall do Some what:
np1 vmd vbi vvn dt n1 pp-f d n1, crd np1 crd. np1 vmb vvi. n1 vmb vdi d q-crq:
(15) section (DIV2)
209
Page 42
777
Freewill somewhat Some hard, or voyce, they will have in Election, Vocation, Justification, Sanctification, Salvation.Freewill somewhat some hard, or voice, they will have in Election, Vocation, Justification, Sanctification, Salvation.
n1 av d j, cc n1, pns32 vmb vhi p-acp n1, n1, n1, n1, n1.
(15) section (DIV2)
209
Page 42
778
They will be partners. As they can do nothing without God, so God little without them.
They will be partners. As they can do nothing without God, so God little without them.
pns32 vmb vbi n2. c-acp pns32 vmb vdi pix p-acp np1, av np1 av-j p-acp pno32.
(15) section (DIV2)
209
Page 42
779
God would have us own all to him, depend upon him for the first, second, third, fourth, every grace;
God would have us own all to him, depend upon him for the First, second, third, fourth, every grace;
np1 vmd vhi pno12 d d p-acp pno31, vvb p-acp pno31 p-acp dt ord, ord, ord, ord, d n1;
(15) section (DIV2)
209
Page 42
780
yeeld him the author and finisher, the Alpha and Omega of all. We trust to our own provisions, habits, gifts, and would prevaile by our own strength: In short;
yield him the author and finisher, the Alpha and Omega of all. We trust to our own provisions, habits, Gifts, and would prevail by our own strength: In short;
vvb pno31 dt n1 cc n1, dt np1 cc np1 pp-f d. pns12 vvb p-acp po12 d n2, n2, n2, cc vmd vvi p-acp po12 d n1: p-acp j;
(15) section (DIV2)
209
Page 42
781
we would not be confined to his wisdom as onely wise, to his care, his meanes, his houres, and times;
we would not be confined to his Wisdom as only wise, to his care, his means, his hours, and times;
pns12 vmd xx vbi vvn p-acp po31 n1 p-acp av-j j, p-acp po31 n1, po31 n2, po31 n2, cc n2;
(15) section (DIV2)
209
Page 43
782
but will shark, anticipate, and either contribute, or controll his proceedings, and call this our wisdome. This the practise; now consider,
but will shark, anticipate, and either contribute, or control his proceedings, and call this our Wisdom. This the practice; now Consider,
cc-acp vmb n1, vvi, cc d vvi, cc vvi po31 n2-vvg, cc vvb d po12 n1. np1 dt n1; av vvb,
(15) section (DIV2)
209
Page 43
783
First, what a sin it is, thus to depose God: for deny Providence and deny All: and thus to deify our selves.
First, what a since it is, thus to depose God: for deny Providence and deny All: and thus to deify our selves.
ord, r-crq dt n1 pn31 vbz, av pc-acp vvi np1: p-acp vvi n1 cc vvi av-d: cc av pc-acp vvi po12 n2.
(15) section (DIV2)
210
Page 43
784
For to be independent, is to be God. This is to be like Antichrist, lawlesse; like Satan, a Belialist, that is, yoke-less.
For to be independent, is to be God. This is to be like Antichrist, lawless; like Satan, a Belialist, that is, yoke-less.
p-acp p-acp vbb j-jn, vbz p-acp vbb np1. d vbz pc-acp vbi j np1, j; j np1, dt n1, cst vbz, j.
(15) section (DIV2)
210
Page 43
785
Consider next, what a folly it is:
Consider next, what a folly it is:
vvi ord, r-crq dt n1 pn31 vbz:
(15) section (DIV2)
211
Page 43
786
we commit two absurdities at once, we forsake the fountain, for a broken tisterne; we forsake the best comforts,
we commit two absurdities At once, we forsake the fountain, for a broken tisterne; we forsake the best comforts,
pns12 vvb crd n2 p-acp a-acp, pns12 vvb dt n1, p-acp dt vvn j; pns12 vvb dt js n2,
(15) section (DIV2)
211
Page 43
787
and as Jonah saith, our own mercies; we leave Gods fire of direction, protection, and consolation,
and as Jonah Says, our own Mercies; we leave God's fire of direction, protection, and consolation,
cc c-acp np1 vvz, po12 d n2; pns12 vvb ng1 n1 pp-f n1, n1, cc n1,
(15) section (DIV2)
211
Page 43
788
and walk by a worse light, our own sparks, as Isaiah speaks, and so at last lye down in sorrow. 'Tis a thing, both base, Jer. 2.12. and bitter, v. 19. a certain forerunner of all misery and confusion. Alas!
and walk by a Worse Light, our own sparks, as Isaiah speaks, and so At last lie down in sorrow. It's a thing, both base, Jer. 2.12. and bitter, v. 19. a certain forerunner of all misery and confusion. Alas!
cc vvi p-acp dt jc n1, po12 d n2, c-acp np1 vvz, cc av p-acp ord vvi a-acp p-acp n1. pn31|vbz dt n1, d j, np1 crd. cc j, n1 crd dt j n1 pp-f d n1 cc n1. np1!
(15) section (DIV2)
211
Page 43
789
if we will be thus alone, we must bear our own sorrows, care our own cares, lye under our own burdens,
if we will be thus alone, we must bear our own sorrows, care our own Cares, lie under our own burdens,
cs pns12 vmb vbi av av-j, pns12 vmb vvi po12 d n2, vvb po12 d n2, vvb p-acp po12 d n2,
(15) section (DIV2)
211
Page 43
790
as Rebells must, when they withdraw allegiance, and cease to be under protection. Whilest we go along with God we live upon him, and lye under his protection:
as Rebels must, when they withdraw allegiance, and cease to be under protection. Whilst we go along with God we live upon him, and lie under his protection:
c-acp n2 vmb, c-crq pns32 vvb n1, cc vvb pc-acp vbi p-acp n1. cs pns12 vvb a-acp p-acp np1 pns12 vvb p-acp pno31, cc vvi p-acp po31 n1:
(15) section (DIV2)
211
Page 43
791
but if we will be alone, God leaves us to our selves, or sends us to our Idolls,
but if we will be alone, God leaves us to our selves, or sends us to our Idols,
cc-acp cs pns12 vmb vbi j, np1 vvz pno12 p-acp po12 n2, cc vvz pno12 p-acp po12 n2,
(15) section (DIV2)
211
Page 43
792
as Judges 10.13, 14. Think not this a small matter to go a whoring thus from God:
as Judges 10.13, 14. Think not this a small matter to go a whoring thus from God:
c-acp n2 crd, crd vvi xx d dt j n1 pc-acp vvi dt vvg av p-acp np1:
(15) section (DIV2)
211
Page 43
793
'twill cost a Saint dear, God will break his carnall confidences, Jer. 2. ult. he will make our Gods, our own rods;
it'll cost a Saint dear, God will break his carnal confidences, Jer. 2. ult. he will make our God's, our own rods;
pn31|vmb vvi dt n1 j-jn, np1 vmb vvi po31 j n2, np1 crd n1. pns31 vmb vvi po12 n2, po12 d n2;
(15) section (DIV2)
211
Page 43
794
punish us and our Gods together, as once he did in Aegypt; see this and be wise.
Punish us and our God's together, as once he did in Egypt; see this and be wise.
vvb pno12 cc po12 n2 av, c-acp a-acp pns31 vdd p-acp np1; vvb d cc vbi j.
(15) section (DIV2)
211
Page 43
795
Repent we of this our sacrilege, restore God to his Crown, give him the intire glory of his absolute power, wisdome, truth, all.
repent we of this our sacrilege, restore God to his Crown, give him the entire glory of his absolute power, Wisdom, truth, all.
vvb pns12 pp-f d po12 n1, vvb np1 p-acp po31 n1, vvb pno31 dt j n1 pp-f po31 j n1, n1, n1, d.
(15) section (DIV2)
212
Page 43
796
Let him alone be wise, independent, and himself. All the strugling betwixt God and man, ever was about this point;
Let him alone be wise, independent, and himself. All the struggling betwixt God and man, ever was about this point;
vvb pno31 av-j vbb j, j-jn, cc px31. av-d dt j-vvg p-acp np1 cc n1, av vbds p-acp d n1;
(15) section (DIV2)
212
Page 43
797
namely, which should rule, and which obey; which direct, and which submit.
namely, which should Rule, and which obey; which Direct, and which submit.
av, r-crq vmd vvi, cc r-crq vvb; r-crq vvb, cc r-crq vvb.
(15) section (DIV2)
212
Page 43
798
Now do him and thy self right, give all to him, leave nothing to thy self,
Now do him and thy self right, give all to him, leave nothing to thy self,
av vdb pno31 cc po21 n1 j-jn, vvb d p-acp pno31, vvb pix p-acp po21 n1,
(15) section (DIV2)
212
Page 43
799
but obedience, which is the portion of Inferiours. This is applicable to three sorts of men.
but Obedience, which is the portion of Inferiors. This is applicable to three sorts of men.
cc-acp n1, r-crq vbz dt n1 pp-f n2-jn. d vbz j p-acp crd n2 pp-f n2.
(15) section (DIV2)
212
Page 43
800
To those who went off with Adam, but are not yet come on again. Let these understand themselves:
To those who went off with Adam, but Are not yet come on again. Let these understand themselves:
p-acp d r-crq vvd a-acp p-acp np1, cc-acp vbr xx av vvn p-acp av. vvb d vvb px32:
(15) section (DIV2)
214
Page 44
801
they stand guilty of an horrible treason till they return:
they stand guilty of an horrible treason till they return:
pns32 vvb j pp-f dt j n1 c-acp pns32 vvb:
(15) section (DIV2)
214
Page 44
802
they are outlawed and left naked of protection, of direction, of life, of safety, of all;
they Are outlawed and left naked of protection, of direction, of life, of safety, of all;
pns32 vbr vvn cc vvn j pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f d;
(15) section (DIV2)
214
Page 44
803
where they left God, they left all their happinesse, and their way is back again. Their ruine came by deserting God, and 'tis continued whil'st a distance continues.
where they left God, they left all their happiness, and their Way is back again. Their ruin Come by deserting God, and it's continued whilst a distance continues.
c-crq pns32 vvd np1, pns32 vvd d po32 n1, cc po32 n1 vbz av av. po32 n1 vvd p-acp vvg np1, cc pn31|vbz vvn cs dt n1 vvz.
(15) section (DIV2)
214
Page 44
804
Their work therefore is to return;
Their work Therefore is to return;
po32 n1 av vbz pc-acp vvi;
(15) section (DIV2)
214
Page 44
805
First, for Gods sake, who is their Lord and rightfull King, and whom they have infinitely offended.
First, for God's sake, who is their Lord and rightful King, and whom they have infinitely offended.
ord, p-acp ng1 n1, r-crq vbz po32 n1 cc j n1, cc r-crq pns32 vhb av-j vvn.
(15) section (DIV2)
214
Page 44
806
Were it but a brother that had ought against them, they should make to him, much more to God,
Were it but a brother that had ought against them, they should make to him, much more to God,
vbdr pn31 p-acp dt n1 cst vhd pi p-acp pno32, pns32 vmd vvi p-acp pno31, av-d av-dc p-acp np1,
(15) section (DIV2)
214
Page 44
807
as Luke 15. Father I have sinned against heaven &c. Secondly, for their own sakes;
as Lycia 15. Father I have sinned against heaven etc. Secondly, for their own sakes;
c-acp av crd n1 pns11 vhb vvn p-acp n1 av ord, p-acp po32 d n2;
(15) section (DIV2)
214
Page 44
808
whil'st they run from God, they run from their own mercies and comforts, into a miserable maze;
whilst they run from God, they run from their own Mercies and comforts, into a miserable maze;
cs pns32 vvb p-acp np1, pns32 vvb p-acp po32 d n2 cc n2, p-acp dt j n1;
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there's no end of erring, the heart is restlesse. They are sure of nothing, but fear upon fear, till they come home to him.
there's no end of erring, the heart is restless. They Are sure of nothing, but Fear upon Fear, till they come home to him.
pc-acp|vbz dx n1 pp-f vvg, dt n1 vbz j. pns32 vbr j pp-f pix, cc-acp vvb p-acp n1, c-acp pns32 vvb av-an p-acp pno31.
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810
Being thus in hucksters hands, they still be cheated and vexed, and at the last,
Being thus in hucksters hands, they still be cheated and vexed, and At the last,
vbg av p-acp ng1 n2, pns32 av vbi vvn cc vvn, cc p-acp dt ord,
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as they have lived without God, so they will dye without God, which is the height of misery;
as they have lived without God, so they will die without God, which is the height of misery;
c-acp pns32 vhb vvn p-acp np1, av pns32 vmb vvi p-acp np1, r-crq vbz dt n1 pp-f n1;
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for to be without him, is to be worse then nothing. Ob. Oh! but we have God in his Ordinances, Word, Sacraments, &c. Sol. 'Tis true, God offers him there:
for to be without him, is to be Worse then nothing. Ob. Oh! but we have God in his Ordinances, Word, Sacraments, etc. Sol. It's true, God offers him there:
c-acp pc-acp vbi p-acp pno31, vbz pc-acp vbi jc cs pix. np1 uh cc-acp pns12 vhb n1 p-acp po31 n2, n1, n2, av np1 pn31|vbz j, np1 vvz pno31 a-acp:
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but we have him not till we accept him.
but we have him not till we accept him.
cc-acp pns12 vhb pno31 xx c-acp pns12 vvb pno31.
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814
I, but we do that, we put all our trust in God, and expect all from him.
I, but we do that, we put all our trust in God, and expect all from him.
pns11, cc-acp pns12 vdb d, pns12 vvb d po12 n1 p-acp np1, cc vvb d p-acp pno31.
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So we say, but if we do wholly depend, what means then so many inventions? what the use of ill means? what such adoring of Creatures? so high thoughts when they smile,
So we say, but if we do wholly depend, what means then so many Inventions? what the use of ill means? what such adoring of Creatures? so high thoughts when they smile,
av pns12 vvb, cc-acp cs pns12 vdb av-jn vvb, r-crq vvz av av d n2? q-crq dt n1 pp-f j-jn n2? q-crq d vvg pp-f n2? av j n2 c-crq pns32 vvb,
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816
so base, when they frown? so much fear when man, so little when God is offended? 'Tis certain;
so base, when they frown? so much Fear when man, so little when God is offended? It's certain;
av j, c-crq pns32 vvb? av av-d vvi c-crq n1, av j c-crq np1 vbz vvn? pn31|vbz j;
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817
a naturall man is his own God; he depends upon himself, his own wit, grace, friends, means, not upon God at all:
a natural man is his own God; he depends upon himself, his own wit, grace, Friends, means, not upon God At all:
dt j n1 vbz po31 d n1; pns31 vvz p-acp px31, po31 d n1, n1, n2, n2, xx p-acp np1 p-acp d:
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and the Saints themselves depend but little;
and the Saints themselves depend but little;
cc dt n2 px32 vvb p-acp j;
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did they wholly rest upon God, they would be glad to please, they would not sleep, till reconciled, as Josiphs brethren;
did they wholly rest upon God, they would be glad to please, they would not sleep, till reconciled, as Josiphs brothers;
vdd pns32 av-jn vvi p-acp np1, pns32 vmd vbi j pc-acp vvi, pns32 vmd xx vvi, c-acp vvn, c-acp npg1 n2;
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They would be even and setled in their way.
They would be even and settled in their Way.
pns32 vmd vbi av cc vvn p-acp po32 n1.
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That indeed is Repentance, namely, the change of your dependence, when you abhor all that is your own, and put all upon God, do all to him, from him, and his principles:
That indeed is Repentance, namely, the change of your dependence, when you abhor all that is your own, and put all upon God, do all to him, from him, and his principles:
cst av vbz n1, av, dt n1 pp-f po22 n1, c-crq pn22 vvb d cst vbz po22 d, cc vvi d p-acp np1, vdb d p-acp pno31, p-acp pno31, cc po31 n2:
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Here then is the first work, To give up creatures; say: My bow, my horse, my money, nay, my prayers shall not save me.
Here then is the First work, To give up creatures; say: My bow, my horse, my money, nay, my Prayers shall not save me.
av av vbz dt ord n1, pc-acp vvi a-acp n2; vvb: po11 n1, po11 n1, po11 n1, uh-x, po11 n2 vmb xx vvi pno11.
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Salvation is of the Lord, not from the creatures;
Salvation is of the Lord, not from the creatures;
n1 vbz pp-f dt n1, xx p-acp dt n2;
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these you may use as sevants, but not as Lords; amongst them you may trust some men, with a moral trust,
these you may use as sevants, but not as lords; among them you may trust Some men, with a moral trust,
d pn22 vmb vvi p-acp n2, p-acp xx p-acp n2; p-acp pno32 pn22 vmb vvi d n2, p-acp dt j vvb,
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but it must not amount to a Divine, for fear of that curse, Jer. 17. Iron heates not but from an heate put to it, the pen speaks no comfort,
but it must not amount to a Divine, for Fear of that curse, Jer. 17. Iron heats not but from an heat put to it, the pen speaks no Comfort,
cc-acp pn31 vmb xx vvi p-acp dt j-jn, p-acp n1 pp-f d n1, np1 crd n1 n2 xx cc-acp p-acp dt n1 vvn p-acp pn31, dt n1 vvz dx n1,
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unlesse some hand guide it, some head prompt it: so think of all creatures;
unless Some hand guide it, Some head prompt it: so think of all creatures;
cs d n1 vvi pn31, d n1 vvi pn31: av vvb pp-f d n2;
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they cannot so much as think of us, unlesse God mind them, much lesse pity, and help us,
they cannot so much as think of us, unless God mind them, much less pity, and help us,
pns32 vmbx av av-d c-acp vvb pp-f pno12, cs np1 vvb pno32, av-d av-dc n1, cc vvb pno12,
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828
unlesse God give pity and help. He is the God of all comfort; there we must have it, or no where;
unless God give pity and help. He is the God of all Comfort; there we must have it, or no where;
cs np1 vvb n1 cc vvi. pns31 vbz dt np1 pp-f d n1; pc-acp pns12 vmb vhi pn31, cc dx c-crq;
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unite to him, and close with him, and then thou art restored. Oh! but I doubt he will not receive me.
unite to him, and close with him, and then thou art restored. Oh! but I doubt he will not receive me.
vvb p-acp pno31, cc av-j p-acp pno31, cc cs pns21 vb2r vvn. uh p-acp pns11 vvb pns31 vmb xx vvi pno11.
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That's answered, in the Parable, Luke 15. Oh! but I have stood out long, after Covenants, Sacraments &c.
That's answered, in the Parable, Lycia 15. Oh! but I have stood out long, After Covenants, Sacraments etc.
d|vbz vvn, p-acp dt n1, av crd uh p-acp pns11 vhb vvn av av-j, c-acp n2, n2 av
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That's answered, Jer. 3.1, 2. &c. Object no more: suspend thy comfort no longer by adjourning repentance;
That's answered, Jer. 3.1, 2. etc. Object no more: suspend thy Comfort no longer by adjourning Repentance;
d|vbz vvn, np1 crd, crd av n1 av-dx av-dc: vvb po21 n1 av-dx av-jc p-acp vvg n1;
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thou makest thy return here by the harder; every step out of the way must be unstepp'd again.
thou Makest thy return Here by the harder; every step out of the Way must be unstepped again.
pns21 vv2 po21 n1 av p-acp dt jc; d n1 av pp-f dt n1 vmb vbi vvn av.
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833
To such who are gone out from God the second time, at least in part, these revolts prove most dangerous and least pardonable. Thou hast bin once,
To such who Are gone out from God the second time, At least in part, these revolts prove most dangerous and least pardonable. Thou hast been once,
p-acp d r-crq vbr vvn av p-acp np1 dt ord n1, p-acp ds p-acp n1, d n2 vvb av-ds j cc av-ds j. pns21 vh2 vbn a-acp,
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834
as it were, burnt in the hand already; fear the second time:
as it were, burned in the hand already; Fear the second time:
c-acp pn31 vbdr, vvn p-acp dt n1 av; vvb dt ord n1:
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835
thou hast tryed both estates, now tell me, which is the better? the snow of Lebanon;
thou hast tried both estates, now tell me, which is the better? the snow of Lebanon;
pns21 vh2 vvn d n2, av vvb pno11, r-crq vbz dt j? dt n1 pp-f np1;
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836
or dirty ditches? the waters of Siloah;
or dirty ditches? the waters of Siloam;
cc j n2? dt n2 pp-f np1;
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or trouble some seas? Tell me whether all the worlds injoyments be worth one hours communion with heaven:
or trouble Some Seas? Tell me whither all the world's enjoyments be worth one hours communion with heaven:
cc vvb d n2? vvb pno11 cs d dt ng1 n2 vbb j crd n2 n1 p-acp n1:
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838
and when thou hast made use of thine own experience, lay down creatures;
and when thou hast made use of thine own experience, lay down creatures;
cc c-crq pns21 vh2 vvn n1 pp-f po21 d n1, vvb a-acp n2;
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839
above all, lay down thy self: For there is nothing in us that can help us;
above all, lay down thy self: For there is nothing in us that can help us;
p-acp d, vvd a-acp po21 n1: p-acp pc-acp vbz pix p-acp pno12 cst vmb vvi pno12;
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840
in truth, nothing but what will hurt us, without God.
in truth, nothing but what will hurt us, without God.
p-acp n1, pix cc-acp q-crq vmb vvi pno12, p-acp np1.
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841
We cannot so much as receive and enjoy comfort, so much as apprehend it, unlesse God give an apprehension;
We cannot so much as receive and enjoy Comfort, so much as apprehend it, unless God give an apprehension;
pns12 vmbx av av-d c-acp vvi cc vvi n1, av av-d c-acp vvb pn31, cs np1 vvb dt n1;
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842
therefore deny self, and mortifie self. Say, I took my self for a God, but I am a devill:
Therefore deny self, and mortify self. Say, I took my self for a God, but I am a Devil:
av vvb n1, cc vvi n1. n1, pns11 vvd po11 n1 p-acp dt np1, cc-acp pns11 vbm dt n1:
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843
I thought my self wife, but I am a foole; I conceived my self safe when I had a little grace in my own keeping;
I Thought my self wife, but I am a fool; I conceived my self safe when I had a little grace in my own keeping;
pns11 vvd po11 n1 n1, cc-acp pns11 vbm dt n1; pns11 vvd po11 n1 j c-crq pns11 vhd dt j n1 p-acp po11 d n-vvg;
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but I find that I can keep nothing;
but I find that I can keep nothing;
cc-acp pns11 vvb cst pns11 vmb vvi pix;
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therefore henceforward I will despaire of my self, know no man after the flesh, have no confidence in flesh,
Therefore henceforward I will despair of my self, know no man After the Flesh, have no confidence in Flesh,
av av pns11 vmb vvi pp-f po11 n1, vvb dx n1 p-acp dt n1, vhb dx n1 p-acp n1,
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846
but bid adieu to all fleshly hopes: and then plant thy self upon God, there is no other bound or bottome; Every gift, faith James 1.17. Every giving of that gift;
but bid adieu to all fleshly hope's: and then plant thy self upon God, there is no other bound or bottom; Every gift, faith James 1.17. Every giving of that gift;
cc-acp vvb uh-n p-acp d j n2: cc av vvb po21 n1 p-acp np1, pc-acp vbz dx j-jn vvn cc n1; d n1, n1 np1 crd. d vvg pp-f d n1;
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847
The use, continuacce, apprehension, is all of him, he is that principle which communicates all. See nothing but emptinesse out of him, and fulnesse in him:The use, continuacce, apprehension, is all of him, he is that principle which communicates all. See nothing but emptiness out of him, and fullness in him:
dt n1, n1, n1, vbz d pp-f pno31, pns31 vbz d n1 r-crq n2 d. n1 pix cc-acp n1 av pp-f pno31, cc n1 p-acp pno31:
(15) section (DIV2)
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therefore close with him by knowledge, by faith, by love: do nothing without him, trust not thy self in the least:
Therefore close with him by knowledge, by faith, by love: do nothing without him, trust not thy self in the least:
av av-j p-acp pno31 p-acp n1, p-acp n1, p-acp n1: vdb pix p-acp pno31, vvb xx po21 n1 p-acp dt ds:
(15) section (DIV2)
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849
take notice what a treacherous nature thou hast, how bent to backsliding, Hos. 11.7. How far thou art sunk into it, and gone from thy self;
take notice what a treacherous nature thou hast, how bent to backsliding, Hos. 11.7. How Far thou art sunk into it, and gone from thy self;
vvb n1 r-crq dt j n1 pns21 vh2, c-crq vvn p-acp vvg, np1 crd. c-crq av-j pns21 vb2r vvn p-acp pn31, cc vvn p-acp po21 n1;
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850
how sweet God was once, and the creature now; how humble thou once wast, how disdain full now;
how sweet God was once, and the creature now; how humble thou once wast, how disdain full now;
c-crq j np1 vbds a-acp, cc dt n1 av; c-crq j pns21 a-acp vvi, c-crq n1 av-j av;
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851
how once troubled upon the least estrangement, and how now thou canst live without God, for a long time.
how once troubled upon the least estrangement, and how now thou Canst live without God, for a long time.
c-crq a-acp vvd p-acp dt ds n1, cc c-crq av pns21 vm2 vvi p-acp np1, p-acp dt j n1.
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852
And again take notice of thy speed: what thy then happinesse was, what thy now deadnesse.
And again take notice of thy speed: what thy then happiness was, what thy now deadness.
cc av vvb n1 pp-f po21 n1: r-crq po21 av n1 vbds, r-crq av av n1.
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853
And so conclude with the Church, Hos. 2. I will return to my husband again, for then was it best with me.
And so conclude with the Church, Hos. 2. I will return to my husband again, for then was it best with me.
cc av vvi p-acp dt n1, np1 crd pns11 vmb vvi p-acp po11 n1 av, c-acp av vbds pn31 av-j p-acp pno11.
(15) section (DIV2)
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854
Oh! but I am ashamed and afraid. Answer; be neither ashamed or afraid of doing justice, of glorifying God.
Oh! but I am ashamed and afraid. Answer; be neither ashamed or afraid of doing Justice, of glorifying God.
uh p-acp pns11 vbm j cc j. n1; vbb dx j cc j pp-f vdg n1, pp-f vvg np1.
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855
Think what Samuel said to revolting Israel, 1 Sam. 12. Think what God faith to backsliding Judah, Jer. 4. Think of Christs errand, who came to recover straies, Think what Samuel said to revolting Israel, 1 Sam. 12. Think what God faith to backsliding Judah, Jer. 4. Think of Christ errand, who Come to recover strays,
vvb r-crq np1 vvd p-acp j-vvg np1, crd np1 crd vvb r-crq np1 n1 p-acp vvg np1, np1 crd vvb pp-f npg1 n1, r-crq vvd pc-acp vvi vvz,
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856
and to save what was lost.
and to save what was lost.
cc pc-acp vvi r-crq vbds vvn.
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857
Think of the Prodigalls entertainment, of our for giving seventy times seven times in a day.
Think of the Prodigals entertainment, of our for giving seventy times seven times in a day.
vvb pp-f dt n2-jn n1, pp-f po12 c-acp vvg crd n2 crd n2 p-acp dt n1.
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858
Think of Gods practise with other backsliders, and beleeve the prophets, whose work it is to bring thee back to God,
Think of God's practice with other backsliders, and believe the Prophets, whose work it is to bring thee back to God,
vvb pp-f npg1 n1 p-acp j-jn n2, cc vvi dt n2, rg-crq n1 pn31 vbz pc-acp vvi pno21 av p-acp np1,
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859
as the exprestion is 2 Chron. 24. And which is also the main of our repentance;
as the exprestion is 2 Chronicles 24. And which is also the main of our Repentance;
c-acp dt n1 vbz crd np1 crd cc r-crq vbz av dt n1 pp-f po12 n1;
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860
and that is usually expressed by our returning to God, and it stands much what in the change of principles and dependence, as before was noted:
and that is usually expressed by our returning to God, and it Stands much what in the change of principles and dependence, as before was noted:
cc d vbz av-j vvn p-acp po12 vvg p-acp np1, cc pn31 vvz d r-crq p-acp dt n1 pp-f n2 cc n1, c-acp a-acp vbds vvn:
(15) section (DIV2)
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861
Therefore here sit down, make God thy All, and depend upon him for first, second, third, every grace.
Therefore Here fit down, make God thy All, and depend upon him for First, second, third, every grace.
av av vvi a-acp, vvb np1 po21 d, cc vvb p-acp pno31 p-acp ord, ord, ord, d n1.
(15) section (DIV2)
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862
So much to the second sort, now to the third; and they are such as stand in tearmes of dependency, but too loosely.
So much to the second sort, now to the third; and they Are such as stand in terms of dependency, but too loosely.
av av-d p-acp dt ord n1, av p-acp dt ord; cc pns32 vbr d c-acp vvb p-acp n2 pp-f n1, cc-acp av av-j.
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863
I have two words to say to these. First, let them hold that dependency they have arrived at, as their life.
I have two words to say to these. First, let them hold that dependency they have arrived At, as their life.
pns11 vhb crd n2 pc-acp vvi p-acp d. ord, vvb pno32 vvi cst n1 pns32 vhb vvn p-acp, c-acp po32 n1.
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864
Let not wit put them off from depending upon Gods directions; nor pride, from submitting to his Soveraignty;
Let not wit put them off from depending upon God's directions; nor pride, from submitting to his Sovereignty;
vvb xx vvi vvd pno32 a-acp p-acp vvg p-acp npg1 n2; ccx n1, p-acp vvg p-acp po31 n1;
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865
nor unbelief, from closing with his promises; nor any change of times, from their constant adherence. 'Tis, I confesse, a very hard thing to hold close to God, in extremities;
nor unbelief, from closing with his promises; nor any change of times, from their constant adherence. It's, I confess, a very hard thing to hold close to God, in extremities;
ccx n1, p-acp vvg p-acp po31 n2; ccx d vvi pp-f n2, p-acp po32 j n1. pn31|vbz, pns11 vvb, dt j j n1 pc-acp vvi av-j p-acp np1, p-acp n2;
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866
when the affliction and the triall is great, then to clasp about God is difficult, as David and Abraham witnesse:
when the affliction and the trial is great, then to clasp about God is difficult, as David and Abraham witness:
c-crq dt n1 cc dt n1 vbz j, cs pc-acp vvi p-acp np1 vbz j, c-acp np1 cc np1 n1:
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867
and no whit easier in much peace and prosperity, as we see in the same David, Hezekiah and others.
and no whit Easier in much peace and Prosperity, as we see in the same David, Hezekiah and Others.
cc dx n1 jc p-acp d n1 cc n1, c-acp pns12 vvb p-acp dt d np1, np1 cc n2-jn.
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868
In great divisions, it is a hard thing not to trample and to warp aside,
In great divisions, it is a hard thing not to trample and to warp aside,
p-acp j n2, pn31 vbz dt j n1 xx pc-acp vvi cc pc-acp vvi av,
(15) section (DIV2)
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869
as we see in Peter Gal. 2. We are cast upon Trying times, times of Antichrists rage:
as we see in Peter Gal. 2. We Are cast upon Trying times, times of Antichrists rage:
c-acp pns12 vvb p-acp np1 np1 crd pns12 vbr vvn p-acp vvg n2, n2 pp-f np2 n1:
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870
and then depending graces, as Faith, Patience, and the like, are most seasonable. Rev. 14.12. Our care therefore must be to put off all self conceits, and hopes, and dependencies.
and then depending graces, as Faith, Patience, and the like, Are most seasonable. Rev. 14.12. Our care Therefore must be to put off all self conceits, and hope's, and dependencies.
cc av vvg n2, c-acp n1, n1, cc dt j, vbr av-ds j. n1 crd. po12 n1 av vmb vbi pc-acp vvi a-acp d n1 n2, cc n2, cc n2.
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871
We have in this case, but too much wit, strength, confidence of our own. But all our own must down:
We have in this case, but too much wit, strength, confidence of our own. But all our own must down:
pns12 vhb p-acp d n1, cc-acp av d n1, n1, n1 pp-f po12 d. p-acp d po12 d vmb a-acp:
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872
for so much as there is of our own in us, so much there is of misery and deceit.
for so much as there is of our own in us, so much there is of misery and deceit.
c-acp av av-d c-acp pc-acp vbz pp-f po12 d p-acp pno12, av av-d pc-acp vbz pp-f n1 cc n1.
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873
Therefore be nothing in thy self, nothing in any creature, nothing in any Ordinance abstracted from Christ:
Therefore be nothing in thy self, nothing in any creature, nothing in any Ordinance abstracted from christ:
av vbi pix p-acp po21 n1, pix p-acp d n1, pix p-acp d n1 vvn p-acp np1:
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874
hang the whole soul upon him; be no wiser then Christ, no holier, no stronger: then Christ.
hang the Whole soul upon him; be not Wiser then christ, no Holier, no Stronger: then christ.
vvb dt j-jn n1 p-acp pno31; vbb xx jc cs np1, av-dx jc, av-dx jc: av np1.
(15) section (DIV2)
228
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875
Make an entire resignation, and let thy dependence be absolute and universall for all grace, all counsell, all comfort.
Make an entire resignation, and let thy dependence be absolute and universal for all grace, all counsel, all Comfort.
n1 dt j n1, cc vvb po21 n1 vbi j cc j p-acp d n1, d n1, d n1.
(15) section (DIV2)
228
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876
There is no other bottome or subsistence.
There is no other bottom or subsistence.
pc-acp vbz dx j-jn n1 cc n1.
(15) section (DIV2)
228
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877
But when doth a man Depend upon God? or what is it to Depend upon Christ?
But when does a man Depend upon God? or what is it to Depend upon christ?
cc-acp q-crq vdz dt n1 vvb p-acp np1? cc q-crq vbz pn31 pc-acp vvi p-acp np1?
(15) section (DIV2)
229
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878
First, to rest upon his word through out in the precepts and promises. Secondly, to draw and derive all our strength from him.
First, to rest upon his word through out in the Precepts and promises. Secondly, to draw and derive all our strength from him.
ord, pc-acp vvi p-acp po31 n1 p-acp av p-acp dt n2 cc n2. ord, pc-acp vvi cc vvi d po12 n1 p-acp pno31.
(15) section (DIV2)
230
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879
Thirdly, to expect all in his way;
Thirdly, to expect all in his Way;
ord, pc-acp vvi d p-acp po31 n1;
(15) section (DIV2)
232
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880
and that is, in a subordination to his meanes, and in a community with his Church:
and that is, in a subordination to his means, and in a community with his Church:
cc d vbz, p-acp dt n1 p-acp po31 n2, cc p-acp dt n1 p-acp po31 n1:
(15) section (DIV2)
232
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881
for so he conveyes himself to each member.
for so he conveys himself to each member.
c-acp av pns31 vvz px31 p-acp d n1.
(15) section (DIV2)
232
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882
Cut the branch from the tree, or the member from the body, there's no life, no growth, Ephes. 4.
cut the branch from the tree, or the member from the body, there's no life, no growth, Ephesians 4.
j-vvn dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, pc-acp|vbz dx n1, dx n1, np1 crd
(15) section (DIV2)
232
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883
Fourthly, in all the meanes, use them, but trust him: take up the care of duty, leave to him the care of successe.
Fourthly, in all the means, use them, but trust him: take up the care of duty, leave to him the care of success.
ord, p-acp d dt n2, vvb pno32, cc-acp vvb pno31: vvb a-acp dt n1 pp-f n1, vvb p-acp pno31 dt n1 pp-f n1.
(15) section (DIV2)
233
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884
Secondly, let them strain towards a further communion; for the best of our hearts hang too loose from God as yet;
Secondly, let them strain towards a further communion; for the best of our hearts hang too lose from God as yet;
ord, vvb pno32 vvi p-acp dt jc n1; p-acp dt js pp-f po12 n2 vvb av j p-acp np1 c-acp av;
(15) section (DIV2)
234
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885
We are apt, with David, to look to the right hand, and to the left,
We Are apt, with David, to look to the right hand, and to the left,
pns12 vbr j, p-acp np1, pc-acp vvi p-acp dt j-jn n1, cc p-acp dt j,
(15) section (DIV2)
234
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886
and to be catching at every sprig We look upon the world, as if it were as full of Gods,
and to be catching At every sprig We look upon the world, as if it were as full of God's,
cc pc-acp vbi vvg p-acp d n1 pns12 vvb p-acp dt n1, c-acp cs pn31 vbdr p-acp j pp-f n2,
(15) section (DIV2)
234
Page 48
887
as the Roman Senate was said to be of Kings. We deisie every creature.
as the Roman Senate was said to be of Kings. We deify every creature.
c-acp dt njp n1 vbds vvn pc-acp vbi pp-f n2. pns12 vvb d n1.
(15) section (DIV2)
234
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888
Nay, the truth is, every man would be his own God, his own Christ, his own holy Ghost,
Nay, the truth is, every man would be his own God, his own christ, his own holy Ghost,
uh-x, dt n1 vbz, d n1 vmd vbi po31 d n1, po31 d np1, po31 d j n1,
(15) section (DIV2)
234
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889
and rather trust himself, then look out to God.
and rather trust himself, then look out to God.
cc av-c vvi px31, av vvb av p-acp np1.
(15) section (DIV2)
234
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890
This wickednesse must be resisted, and this must be our study, To remove the creature further from us, and to say still with David, It's good for me to draw near to God;
This wickedness must be resisted, and this must be our study, To remove the creature further from us, and to say still with David, It's good for me to draw near to God;
d n1 vmb vbi vvn, cc d vmb vbi po12 n1, pc-acp vvi dt n1 av-jc p-acp pno12, cc pc-acp vvi av p-acp np1, pn31|vbz j p-acp pno11 pc-acp vvi av-j p-acp np1;
(15) section (DIV2)
234
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891
and conclude, that if it be best, to come nearer to him, it's best also to keep out selves with him, to do nothing without him:
and conclude, that if it be best, to come nearer to him, it's best also to keep out selves with him, to do nothing without him:
cc vvi, cst cs pn31 vbb js, pc-acp vvi av-jc p-acp pno31, pn31|vbz av-js av pc-acp vvi av n2 p-acp pno31, pc-acp vdi pix p-acp pno31:
(15) section (DIV2)
234
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892
nay, if it were possible, not to breathe without him, as Ignatius some where. Lastly, see for thankfulnesse Gods unspeakable mercy to us, and that in many respects.
nay, if it were possible, not to breathe without him, as Ignatius Some where. Lastly, see for thankfulness God's unspeakable mercy to us, and that in many respects.
uh-x, cs pn31 vbdr j, xx pc-acp vvi p-acp pno31, c-acp np1 d q-crq. ord, vvb p-acp n1 npg1 j n1 p-acp pno12, cc cst p-acp d n2.
(15) section (DIV2)
234
Page 48
893
First, in that he would not lose us when we were loose from him, as men use to do;
First, in that he would not loose us when we were lose from him, as men use to do;
ord, p-acp cst pns31 vmd xx vvi pno12 c-crq pns12 vbdr j p-acp pno31, c-acp n2 vvb pc-acp vdi;
(15) section (DIV2)
236
Page 48
894
Let him goe, say they, when a man will not trust them.
Let him go, say they, when a man will not trust them.
vvb pno31 vvi, vvb pns32, c-crq dt n1 vmb xx vvi pno32.
(15) section (DIV2)
236
Page 48
895
If he would have put himself upon me, I would have stuck to him, and provided for him,
If he would have put himself upon me, I would have stuck to him, and provided for him,
cs pns31 vmd vhi vvn px31 p-acp pno11, pns11 vmd vhi vvn p-acp pno31, cc vvn p-acp pno31,
(15) section (DIV2)
236
Page 48
896
but sith he will be of himself, let him shist for himself. Thus men; but not so, God:
but sith he will be of himself, let him shist for himself. Thus men; but not so, God:
cc-acp c-acp pns31 vmb vbi pp-f px31, vvb pno31 uh p-acp px31. av n2; cc-acp xx av, np1:
(15) section (DIV2)
236
Page 48
897
though we would part with him, he will not lose us; but seeks us out, and takes us off, from our own bottomes:
though we would part with him, he will not loose us; but seeks us out, and Takes us off, from our own bottoms:
cs pns12 vmd vvi p-acp pno31, pns31 vmb xx vvi pno12; cc-acp vvz pno12 av, cc vvz pno12 a-acp, p-acp po12 d n2:
(15) section (DIV2)
236
Page 48
898
and this, (were it but onely thus much) it were a great mercy, though it cost us some trouble.
and this, (were it but only thus much) it were a great mercy, though it cost us Some trouble.
cc d, (vbdr pn31 cc-acp av-j av av-d) pn31 vbdr dt j n1, cs pn31 vvd pno12 d vvi.
(15) section (DIV2)
236
Page 48
899
When a bone is out of place, it is a favour to set it, though it cannot be done without pain. Though God stop our way with thornes,
When a bone is out of place, it is a favour to Set it, though it cannot be done without pain. Though God stop our Way with thorns,
c-crq dt n1 vbz av pp-f n1, pn31 vbz dt n1 pc-acp vvi pn31, c-acp pn31 vmbx vbi vdn p-acp n1. cs np1 vvb po12 n1 p-acp n2,
(15) section (DIV2)
236
Page 48
900
yet if there by he brings us home to himself, the mercy is great.
yet if there by he brings us home to himself, the mercy is great.
av cs a-acp p-acp pns31 vvz pno12 n1-an p-acp px31, dt n1 vbz j.
(15) section (DIV2)
236
Page 48
901
And therefore look upon this as such, when God, as a father, takes home his bankrupts, takes all out of our hands, more then the duty of dependence,
And Therefore look upon this as such, when God, as a father, Takes home his Bankrupts, Takes all out of our hands, more then the duty of dependence,
cc av vvb p-acp d c-acp d, c-crq np1, c-acp dt n1, vvz av-an po31 n2-jn, vvz d av pp-f po12 n2, av-dc cs dt n1 pp-f n1,
(15) section (DIV2)
236
Page 48
902
and will trust us neither with soul, nor body, nor estate, nor any thing else. This is one mercy.
and will trust us neither with soul, nor body, nor estate, nor any thing Else. This is one mercy.
cc vmb vvi pno12 d p-acp n1, ccx n1, ccx n1, ccx d n1 av. d vbz crd n1.
(15) section (DIV2)
236
Page 48
903
But secondly, there is more in it then so. God provides a new bottom; creates, as it were, a new Tenure.
But secondly, there is more in it then so. God provides a new bottom; creates, as it were, a new Tenure.
p-acp ord, pc-acp vbz av-dc p-acp pn31 av av. np1 vvz dt j n1; vvz, c-acp pn31 vbdr, dt j n1.
(15) section (DIV2)
237
Page 48
904
Commits us to Christ, and Christ commends us back again to the Father, and both to the Holy Ghost sealing us;
Commits us to christ, and christ commends us back again to the Father, and both to the Holy Ghost sealing us;
vvz pno12 p-acp np1, cc np1 vvz pno12 av av p-acp dt n1, cc d p-acp dt j n1 vvg pno12;
(15) section (DIV2)
237
Page 48
905
and all make it their joint work to secure soul, body, estate, all, here and here after.
and all make it their joint work to secure soul, body, estate, all, Here and Here After.
cc d vvb pn31 po32 j n1 pc-acp vvi n1, n1, n1, d, av cc av p-acp.
(15) section (DIV2)
237
Page 48
906
This is glorious mercy, here's a blessed change, a secure estate. God ingageth for thy self, for thy seed, to all eternity:
This is glorious mercy, here's a blessed change, a secure estate. God engageth for thy self, for thy seed, to all eternity:
d vbz j n1, av|vbz dt j-vvn n1, dt j n1. np1 vvz p-acp po21 n1, p-acp po21 n1, p-acp d n1:
(15) section (DIV2)
237
Page 49
907
Interest thy self in him, and there's an end of all thy cares, feares, doubts, perplextiies, Psal. 94.18, 19.
Interest thy self in him, and there's an end of all thy Cares, fears, doubts, perplextiies, Psalm 94.18, 19.
n1 po21 n1 p-acp pno31, cc pc-acp|vbz dt n1 pp-f d po21 n2, n2, n2, n2, np1 crd, crd
(15) section (DIV2)
237
Page 49
908
SECTION V. Man loose from God is restlesse in his wayes. ECCLES. 7. ult. But they have sought out [ MANY INVENTIONS. ]
SECTION V. Man lose from God is restless in his ways. ECCLES. 7. ult. But they have sought out [ MANY INVENTIONS. ]
n1 n1 n1 vvi p-acp np1 vbz j p-acp po31 n2. np1. crd n1. p-acp pns32 vhb vvn av [ d n2. ]
(16) section (DIV2)
237
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909
WE come now to the last point. They have sought out many, &c. [ inventions ] say we:
WE come now to the last point. They have sought out many, etc. [ Inventions ] say we:
pns12 vvb av p-acp dt ord n1. pns32 vhb vvn av d, av [ n2 ] vvb pns12:
(16) section (DIV2)
239
Page 49
910
and the inventions are not few, which are discovered in the rendring of the words, NONLATINALPHABET.
and the Inventions Are not few, which Are discovered in the rendering of the words,.
cc dt n2 vbr xx d, r-crq vbr vvn p-acp dt n-vvg pp-f dt n2,.
(16) section (DIV2)
239
Page 49
911
Our own translation, being full enough, and sutable to the scope, we shall rest in that,
Our own Translation, being full enough, and suitable to the scope, we shall rest in that,
np1 d n1, vbg j av-d, cc j p-acp dt n1, pns12 vmb vvi p-acp d,
(16) section (DIV2)
239
Page 49
912
and for the matter, take notice of mans progress in evill, when once he is off from God;
and for the matter, take notice of men progress in evil, when once he is off from God;
cc p-acp dt n1, vvb n1 pp-f ng1 n1 p-acp n-jn, c-crq a-acp pns31 vbz a-acp p-acp np1;
(16) section (DIV2)
239
Page 49
913
he works himself out of all, he hath his devices, hee hath many of them; hee seeks,
he works himself out of all, he hath his devices, he hath many of them; he seeks,
pns31 vvz px31 av pp-f d, pns31 vhz po31 n2, pns31 vhz d pp-f pno32; pns31 vvz,
(16) section (DIV2)
239
Page 49
914
and seeks again, and yet again even unto infinitness. Whence we observe,
and seeks again, and yet again even unto infiniteness. Whence we observe,
cc vvz av, cc av av av p-acp n1. c-crq pns12 vvb,
(16) section (DIV2)
239
Page 49
915
That when a a man is once loose from God, and left to himself, he becomes restlesse and endlesse in his own wayes. It fares with him, That when a a man is once lose from God, and left to himself, he becomes restless and endless in his own ways. It fares with him,
cst c-crq av dt n1 vbz a-acp j p-acp np1, cc vvn p-acp px31, pns31 vvz j cc j p-acp po31 d n2. pn31 vvz p-acp pno31,
(16) section (DIV2)
240
Page 49
916
as with the Sea man, or way faring man;
as with the Sea man, or Way faring man;
c-acp p-acp dt n1 n1, cc n1 vvg n1;
(16) section (DIV2)
240
Page 49
917
when once he hath lost his rule and directions, and is out of his own knowledge, he is,
when once he hath lost his Rule and directions, and is out of his own knowledge, he is,
c-crq a-acp pns31 vhz vvn po31 n1 cc n2, cc vbz av pp-f po31 d n1, pns31 vbz,
(16) section (DIV2)
240
Page 49
918
as it were, in a mist or maze, walks the round, now backward, now forward, now on this hand, now on that, still in motion, and that swift; but all to no purpose.
as it were, in a missed or maze, walks the round, now backward, now forward, now on this hand, now on that, still in motion, and that swift; but all to no purpose.
c-acp pn31 vbdr, p-acp dt n1 cc n1, vvz dt j, av av-j, av av-j, av p-acp d n1, av p-acp d, av p-acp n1, cc cst j; cc-acp d p-acp dx n1.
(16) section (DIV2)
240
Page 49
919
It will not offend you, I hope, if I compare him to the Poor Spaniell, which hath lost his Master:
It will not offend you, I hope, if I compare him to the Poor Spaniel, which hath lost his Master:
pn31 vmb xx vvi pn22, pns11 vvb, cs pns11 vvb pno31 p-acp dt j n1, r-crq vhz vvn po31 n1:
(16) section (DIV2)
240
Page 49
920
he cries, and stands, he runs and stops, he smels and searcheth, now on this, now on that side the way;
he cries, and Stands, he runs and stops, he smells and Searches, now on this, now on that side the Way;
pns31 vvz, cc n2, pns31 vvz cc vvz, pns31 n2 cc vvz, av p-acp d, av p-acp d n1 dt n1;
(16) section (DIV2)
240
Page 50
921
but knowes not where he is, nor when to make end.
but knows not where he is, nor when to make end.
cc-acp vvz xx c-crq pns31 vbz, ccx c-crq pc-acp vvi n1.
(16) section (DIV2)
240
Page 50
922
It's much-what so with man, Trace him from the first to the last, so soon as ever he went off from God, he began to rove into a world of devices:
It's muchwhat so with man, Trace him from the First to the last, so soon as ever he went off from God, he began to rove into a world of devices:
pn31|vbz j av p-acp n1, vvb pno31 p-acp dt ord p-acp dt ord, av av c-acp av pns31 vvd a-acp p-acp np1, pns31 vvd pc-acp vvi p-acp dt n1 pp-f n2:
(16) section (DIV2)
240
Page 50
923
and Herein worse then the spaniell, which runs to find his master, but man runs from him, as we see Adam hides himself, palliates and transferres his fault, patcheth up a poor covering and is as busie, to no purpose,
and Herein Worse then the spaniel, which runs to find his master, but man runs from him, as we see Adam hides himself, palliates and transferres his fault, patcheth up a poor covering and is as busy, to no purpose,
cc av av-jc cs dt n1, r-crq vvz p-acp vvb po31 n1, cc-acp n1 vvz p-acp pno31, c-acp pns12 vvb np1 vvz px31, n2 cc vvz po31 n1, vvz a-acp dt j n-vvg cc vbz a-acp j, p-acp dx n1,
(16) section (DIV2)
240
Page 50
924
as his then parts and time would give. Passe from him to Cain his son; so soon as he went our from God, he became a Rover, and both himself,
as his then parts and time would give. Pass from him to Cain his son; so soon as he went our from God, he became a Rover, and both himself,
c-acp po31 av n2 cc n1 vmd vvi. vvb p-acp pno31 p-acp np1 po31 n1; av av c-acp pns31 vvd po12 p-acp np1, pns31 vvd dt n1, cc d n1,
(16) section (DIV2)
240
Page 50
925
and his children fell to inventions, some whereof God hath turned to mans good.
and his children fell to Inventions, Some whereof God hath turned to men good.
cc po31 n2 vvd p-acp n2, d c-crq np1 vhz vvn p-acp ng1 j.
(16) section (DIV2)
240
Page 50
926
After that, Ambition came in, and then Oppression, And all along, as the world was peopled,
After that, Ambition Come in, and then Oppression, And all along, as the world was peopled,
p-acp d, n1 vvd p-acp, cc av n1, cc d a-acp, c-acp dt n1 vbds vvn,
(16) section (DIV2)
240
Page 50
927
so shops and forges were increased. In the end mans self was multiplyed within himself, in one you had a thousand.
so shops and forges were increased. In the end men self was multiplied within himself, in one you had a thousand.
av n2 cc n2 vbdr vvn. p-acp dt n1 ng1 n1 vbds vvn p-acp px31, p-acp crd pn22 vhd dt crd.
(16) section (DIV2)
240
Page 50
928
Gods were multiplyed, for one there were thousands. Religions and worships were multiplyed, for one Temple, they built many, as Hosea notes;God's were multiplied, for one there were thousands. Religions and worships were multiplied, for one Temple, they built many, as Hosea notes;
npg1 vbdr vvn, c-acp pi pc-acp vbdr crd. n2 cc n2 vbdr vvn, p-acp crd n1, pns32 vvd d, c-acp np1 n2;
(16) section (DIV2)
240
Page 50
929
for one Jehovah, Idols innumerable in every City, in every furrow, in every house, river, wood, place, Gods without number.
for one Jehovah, Idols innumerable in every city, in every furrow, in every house, river, wood, place, God's without number.
p-acp crd np1, n2 j p-acp d n1, p-acp d n1, p-acp d n1, n1, n1, n1, n2 p-acp n1.
(16) section (DIV2)
240
Page 50
930
And for practicals, it were infinite to particularize;
And for practicals, it were infinite to particularise;
cc p-acp n2-j, pn31 vbdr j pc-acp vvi;
(16) section (DIV2)
241
Page 50
931
Men were as wicked, as they could tell how to be, as God complaines of his once people, Jer. 2. Come down to the time of Christs Incarnation;
Men were as wicked, as they could tell how to be, as God complains of his once people, Jer. 2. Come down to the time of Christ Incarnation;
n2 vbdr a-acp j, c-acp pns32 vmd vvi c-crq pc-acp vbi, c-acp np1 vvz pp-f po31 a-acp n1, np1 crd vvb a-acp p-acp dt n1 pp-f npg1 n1;
(16) section (DIV2)
241
Page 50
932
how many religions were then in the world? how many inventions in the Church, brought in by Pharisees, Sadduces, Essenes,
how many Religions were then in the world? how many Inventions in the Church, brought in by Pharisees, Sadducees, Essenes,
c-crq d n2 vbdr av p-acp dt n1? q-crq d n2 p-acp dt n1, vvn p-acp p-acp np1, np2, npg1,
(16) section (DIV2)
242
Page 50
933
and I know not whom? since that, how many amongst Jewish Rabbines? how many amongst Heathenish Gentiles? still, still still,
and I know not whom? since that, how many among Jewish Rabbis? how many among Heathenish Gentiles? still, still still,
cc pns11 vvb xx ro-crq? p-acp d, c-crq d p-acp jp n2? q-crq d p-acp j np1? av, av av,
(16) section (DIV2)
242
Page 50
934
as men declined from the truths of God, they added of their own;
as men declined from the truths of God, they added of their own;
c-acp n2 vvn p-acp dt n2 pp-f np1, pns32 vvd pp-f po32 d;
(16) section (DIV2)
242
Page 50
935
see it in the books of Scripture, in the Sacraments, in severall confessions and models of religion, in worships, in Liturgies;
see it in the books of Scripture, in the Sacraments, in several confessions and models of Religion, in worships, in Liturgies;
vvb pn31 p-acp dt n2 pp-f n1, p-acp dt n2, p-acp j n2 cc n2 pp-f n1, p-acp n2, p-acp n2;
(16) section (DIV2)
242
Page 50
936
How did they, who would be thought the chiefest Church-men, beat their braines about new ceremonies and formes? one Pope addes this, another that,
How did they, who would be Thought the chiefest Churchmen, beatrice their brains about new ceremonies and forms? one Pope adds this, Another that,
q-crq vdd pns32, r-crq vmd vbi vvn dt js-jn n2, vvb po32 n2 p-acp j n2 cc n2? crd n1 vvz d, j-jn d,
(16) section (DIV2)
242
Page 50
937
and every one something, till the Church was surcharged.
and every one something, till the Church was surcharged.
cc d pi pi, c-acp dt n1 vbds vvn.
(16) section (DIV2)
242
Page 50
938
What should we speak of Heresies, and uncouth opinions? how have the Catalogues swell'd in our hands? Epiphanius mentions some, Austin more,
What should we speak of Heresies, and uncouth opinions? how have the Catalogues swelled in our hands? Epiphanius mentions Some, Austin more,
q-crq vmd pns12 vvi pp-f n2, cc j-u n2? q-crq vhb dt n2 vvn p-acp po12 n2? np1 n2 d, np1 av-dc,
(16) section (DIV2)
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939
and after him, more and more in every Age.
and After him, more and more in every Age.
cc p-acp pno31, av-dc cc av-dc p-acp d n1.
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940
Nay, the Apostle in his time, speakes of endlesse strifes and disputes, of many spirits, of different doctrines, which since have swarm'd beyond all account.
Nay, the Apostle in his time, speaks of endless strifes and disputes, of many spirits, of different doctrines, which since have swarmed beyond all account.
uh-x, dt n1 p-acp po31 n1, vvz pp-f j n2 cc vvz, pp-f d n2, pp-f j n2, r-crq c-acp vhb vvd p-acp d n1.
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941
There is invention upon invention: inventions new to confirm the old: new Additions, and new Editions, and what not?
There is invention upon invention: Inventions new to confirm the old: new Additions, and new Editions, and what not?
pc-acp vbz n1 p-acp n1: n2 j pc-acp vvi dt j: j n2, cc j n2, cc q-crq xx?
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942
Now the Reasons of these endlesse Mazes and pursuits, are many. God is the Boundary of all things;
Now the Reasons of these endless Mazes and pursuits, Are many. God is the Boundary of all things;
av dt n2 pp-f d j n2 cc n2, vbr d. np1 vbz dt j pp-f d n2;
(16) section (DIV2)
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in him, and no where else, the soul finds rest. There's light enough in him to fill the understanding:
in him, and no where Else, the soul finds rest. There's Light enough in him to fill the understanding:
p-acp pno31, cc dx c-crq av, dt n1 vvz n1. pc-acp|vbz n1 av-d p-acp pno31 pc-acp vvi dt n1:
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944
Goodnesse enough to satisfie the soul: Authority sufficient to command the conscience and the whole man.
goodness enough to satisfy the soul: authority sufficient to command the conscience and the Whole man.
n1 av-d pc-acp vvi dt n1: n1 j pc-acp vvi dt n1 cc dt j-jn n1.
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945
And, secondly, man hath no consistence of his own:
And, secondly, man hath no consistence of his own:
cc, ord, n1 vhz dx n1 pp-f po31 d:
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946
that which is said of fluid things, That they cannot bound themselves, is true of Man.
that which is said of fluid things, That they cannot bound themselves, is true of Man.
cst r-crq vbz vvn pp-f j-jn n2, cst pns32 vmbx vvi px32, vbz j pp-f n1
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947
Again, he is too unruly to be held in by any but God; no mounds but Gods mounds will hold them in.
Again, he is too unruly to be held in by any but God; no mounds but God's mounds will hold them in.
av, pns31 vbz av j pc-acp vbi vvn p-acp p-acp d p-acp np1; dx n2 p-acp npg1 n2 vmb vvi pno32 p-acp.
(16) section (DIV2)
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948
Adde to this, that he is now made up of Ignorances, errors, lusts; and though truths and virtues have their bounds, yet these have none.
Add to this, that he is now made up of Ignorances, errors, Lustiest; and though truths and Virtues have their bounds, yet these have none.
vvb p-acp d, cst pns31 vbz av vvd a-acp pp-f n2, n2, n2; cc cs n2 cc n2 vhb po32 n2, av d vhb pix.
(16) section (DIV2)
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949
Again, he is restlesse, as the needle jogg'd aside, till he faceth God: he finds all imperfect, that he deales in;
Again, he is restless, as the needle jogged aside, till he faceth God: he finds all imperfect, that he deals in;
av, pns31 vbz j, p-acp dt n1 vvn av, c-acp pns31 vvz np1: pns31 vvz d j, cst pns31 vvz p-acp;
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950
and so must piece and patch up things as he can.
and so must piece and patch up things as he can.
cc av vmb n1 cc vvi a-acp n2 c-acp pns31 vmb.
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951
He is made up of Busie principles, and the more busie because now distempered, and as it were feverish,
He is made up of Busy principles, and the more busy Because now distempered, and as it were feverish,
pns31 vbz vvn a-acp pp-f j n2, cc dt av-dc j c-acp av vvn, cc c-acp pn31 vbdr j,
(16) section (DIV2)
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952
and hence he runs like a Clock out of order;
and hence he runs like a Clock out of order;
cc av pns31 vvz av-j dt n1 av pp-f n1;
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953
he is unwearyed in his own way and inventions, and is still adding, as in Mic. 6. Wherewithall shall we come before God? will rivers? will thousands serve the turn?
he is unwearied in his own Way and Inventions, and is still adding, as in Mic. 6. Wherewithal shall we come before God? will Rivers? will thousands serve the turn?
pns31 vbz j p-acp po31 d n1 cc n2, cc vbz av vvg, c-acp p-acp np1 crd c-crq vmb pns12 vvi p-acp np1? vmb n2? vmb crd vvi dt n1?
(16) section (DIV2)
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954
Yet further, he is unsatisfied in all that he can do, like the swift dromedary, still traversing her wayes, fer. 2.23.
Yet further, he is unsatisfied in all that he can do, like the swift dromedary, still traversing her ways, fer. 2.23.
av av-jc, pns31 vbz j-vvn p-acp d cst pns31 vmb vdi, av-j dt j n1, av vvg po31 n2, fw-fr. crd.
(16) section (DIV2)
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955
hurried up and down with guilt Cain - like, in the Land of Nod. Besides all this, when he is empty of God, Satan seiseth on him; acts him beyond himself;
hurried up and down with guilt Cain - like, in the Land of Nod. Beside all this, when he is empty of God, Satan seizeth on him; acts him beyond himself;
j-vvn a-acp cc a-acp p-acp n1 np1 - zz, p-acp dt n1 pp-f vvb. p-acp d d, c-crq pns31 vbz j pp-f np1, np1 vvz p-acp pno31; vvz pno31 p-acp px31;
(16) section (DIV2)
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956
fils him with a spirit of fury, of giddinesse, and all hellish lusts, feares, objections, scruples,
fills him with a Spirit of fury, of giddiness, and all hellish Lustiest, fears, objections, scruples,
vvz pno31 p-acp dt n1 pp-f n1, pp-f n1, cc d j n2, n2, n2, n2,
(16) section (DIV2)
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957
and such like trash, which multiply like so much vermine. For Information;
and such like trash, which multiply like so much vermin. For Information;
cc d j n1, r-crq vvb av-j av d n1. p-acp n1;
(16) section (DIV2)
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958
To what a passe man is now brought? he is blind, yet busie like the Phrantick; To what a pass man is now brought? he is blind, yet busy like the Phrantick;
p-acp r-crq dt n1 n1 vbz av vvn? pns31 vbz j, av j av-j dt j;
(16) section (DIV2)
251
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959
then wisest, when he is worst of all: he must now be no lesse then a God:
then Wisest, when he is worst of all: he must now be no less then a God:
cs js, c-crq pns31 vbz js pp-f d: pns31 vmb av vbi av-dx av-dc cs dt n1:
(16) section (DIV2)
251
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960
he is able to make a God of his own, a worship of his own, a conscience of his own, a Bible of his own;
he is able to make a God of his own, a worship of his own, a conscience of his own, a bible of his own;
pns31 vbz j pc-acp vvi dt n1 pp-f po31 d, dt n1 pp-f po31 d, dt n1 pp-f po31 d, dt n1 pp-f po31 d;
(16) section (DIV2)
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961
weary of nothing but of dependence and confinement. Never was bird wearier of a Cage then he of Gods mounds;
weary of nothing but of dependence and confinement. Never was bird wearier of a Cage then he of God's mounds;
j pp-f pix cc-acp pp-f n1 cc n1. av-x vbds n1 jc pp-f dt n1 cs pns31 pp-f ng1 n2;
(16) section (DIV2)
251
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962
then most impatient, when he is not left to himself. See it in all the passages of his life.
then most impatient, when he is not left to himself. See it in all the passages of his life.
av av-ds j, c-crq pns31 vbz xx vvn p-acp px31. vvb pn31 p-acp d dt n2 pp-f po31 n1.
(16) section (DIV2)
251
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963
First, In civill affaires; he must have no superiour: A servant in one year grows weary of that yoke;
First, In civil affairs; he must have no superior: A servant in one year grows weary of that yoke;
ord, p-acp j n2; pns31 vmb vhi dx j-jn: dt n1 p-acp crd n1 vvz j pp-f d n1;
(16) section (DIV2)
252
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964
Marry he must, he must be of himself, else no bargain.
Marry he must, he must be of himself, Else no bargain.
uh pns31 vmb, pns31 vmb vbi pp-f px31, av dx n1.
(16) section (DIV2)
252
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965
The little apprentice before he hath worn out half his time, must buy his time, set up of himself:
The little apprentice before he hath worn out half his time, must buy his time, Set up of himself:
dt j n1 c-acp pns31 vhz vvn av j-jn po31 n1, vmb vvi po31 n1, vvb a-acp pp-f px31:
(16) section (DIV2)
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966
and thus it is, for the most part, with all inferiours; they are weary of all Government, like Israel of old;
and thus it is, for the most part, with all inferiors; they Are weary of all Government, like Israel of old;
cc av pn31 vbz, p-acp dt av-ds n1, p-acp d n2-jn; pns32 vbr j pp-f d n1, vvb np1 pp-f j;
(16) section (DIV2)
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967
God himself could not please them; they must have another King.
God himself could not please them; they must have Another King.
np1 px31 vmd xx vvi pno32; pns32 vmb vhi j-jn n1.
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252
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968
Secondly, in the spirituall regiment; where shall you find a man almost that will submit to any spirituall government? What should I speak of mens carriage towards their Pastors in that relation? they wil not yeeld to God himself. For the purpose.
Secondly, in the spiritual regiment; where shall you find a man almost that will submit to any spiritual government? What should I speak of men's carriage towards their Pastors in that Relation? they will not yield to God himself. For the purpose.
ord, p-acp dt j n1; c-crq vmb pn22 vvi dt n1 av cst vmb vvi p-acp d j n1? q-crq vmd pns11 vvi pp-f ng2 n1 p-acp po32 ng1 p-acp d n1? pns32 vmb xx vvi p-acp np1 px31. p-acp dt n1.
(16) section (DIV2)
253
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969
God would stand Alone, and be sole Commander, Saviour: Man would share with him. God would be the Only Law-giver: Men would put in somewhat into his Lawes. God would be Onely worshipped:
God would stand Alone, and be sole Commander, Saviour: Man would share with him. God would be the Only Lawgiver: Men would put in somewhat into his Laws. God would be Only worshipped:
np1 vmd vvi av-j, cc vbi j n1, n1: n1 vmd vvi p-acp pno31. np1 vmd vbi dt av-j n1: n2 vmd vvi p-acp av p-acp po31 n2. np1 vmd vbi av-j vvn:
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253
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970
Men will not sit down by this; but they will have some hand in all his dispensations.
Men will not fit down by this; but they will have Some hand in all his dispensations.
n2 vmb xx vvi a-acp p-acp d; cc-acp pns32 vmb vhi d n1 p-acp d po31 n2.
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253
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971
We see this every day both in Doctrinals and Practicals. In the first;
We see this every day both in Doctrinals and Practicals. In the First;
pns12 vvb d d n1 av-d p-acp n2 cc n2-j. p-acp dt ord;
(16) section (DIV2)
253
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972
How do men sweat to divide with God? If he bring Grace, they'l bring Will. If he offer a match with his Son, they'll bring some portion.
How do men sweat to divide with God? If he bring Grace, They'll bring Will. If he offer a match with his Son, They'll bring Some portion.
q-crq vdb n2 vvi p-acp vvb p-acp np1? cs pns31 vvb vvi, pns32|vmb vvi vmb. cs pns31 vvb dt n1 p-acp po31 n1, pns32|vmb vvi d n1.
(16) section (DIV2)
253
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973
Whither tend all the points of Popery, Arminians, Socinians, Anabaptists, but to this, To take us off (in part at least) from a dependency? So in practicals,
Whither tend all the points of Popery, Arminians, socinians, Anabaptists, but to this, To take us off (in part At least) from a dependency? So in practicals,
q-crq vvb d dt n2 pp-f n1, njp2, njp2, np1, cc-acp p-acp d, pc-acp vvi pno12 p-acp (p-acp n1 p-acp ds) p-acp dt n1? av p-acp n2-j,
(16) section (DIV2)
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974
whether work or wages be considered, God would have us live by faith, that emptying grace;
whither work or wages be considered, God would have us live by faith, that emptying grace;
cs vvb cc n2 vbb vvn, np1 vmd vhi pno12 vvi p-acp n1, cst vvg n1;
(16) section (DIV2)
253
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975
we are all for sense. He would have us be beholding to Christ for all;
we Are all for sense. He would have us be beholding to christ for all;
pns12 vbr d p-acp n1. pns31 vmd vhi pno12 vbi vvg p-acp np1 p-acp d;
(16) section (DIV2)
253
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976
we will warm our selves with our own sparks. He would have us stand to his allowance and maintenance, we will shark,
we will warm our selves with our own sparks. He would have us stand to his allowance and maintenance, we will shark,
pns12 vmb vvi po12 n2 p-acp po12 d n2. pns31 vmd vhi pno12 vvi p-acp po31 n1 cc n1, pns12 vmb n1,
(16) section (DIV2)
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977
and shift for our selves, and fear that God will be to seek, if we did not help him out with our supplies.
and shift for our selves, and Fear that God will be to seek, if we did not help him out with our supplies.
cc vvi p-acp po12 n2, cc vvb cst np1 vmb vbi pc-acp vvi, cs pns12 vdd xx vvi pno31 av p-acp po12 n2.
(16) section (DIV2)
253
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978
All this while, see what becomes of our wit, and how ill we provide for our selves.
All this while, see what becomes of our wit, and how ill we provide for our selves.
av-d d n1, vvb r-crq vvz pp-f po12 n1, cc c-crq av-jn pns12 vvb p-acp po12 n2.
(16) section (DIV2)
253
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979
First, we forsake the fountain, and our own mercies. Secondly, we imbrace lyng vanities. Thirdly, we throw our selves into a world of perplexities:
First, we forsake the fountain, and our own Mercies. Secondly, we embrace ling vanities. Thirdly, we throw our selves into a world of perplexities:
ord, pns12 vvb dt n1, cc po12 d n2. ord, pns12 vvi n1 n2. ord, pns12 vvb po12 n2 p-acp dt n1 pp-f n2:
(16) section (DIV2)
253
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980
and lastly, pull upon our selves that curse of curses, to be left to our own counsels and inventions. Of Instruction.
and lastly, pull upon our selves that curse of curses, to be left to our own Counsels and Inventions. Of Instruction.
cc ord, vvb p-acp po12 n2 cst vvb pp-f n2, pc-acp vbi vvn p-acp po12 d n2 cc n2. pp-f n1.
(16) section (DIV2)
253
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981
Is man thus endlesse in his wandrings, when he is once left to himself? Then first, pity your children. They go astray from the wombe, and the longer they go in their own wayes, the more work,
Is man thus endless in his wanderings, when he is once left to himself? Then First, pity your children. They go astray from the womb, and the longer they go in their own ways, the more work,
vbz n1 av j p-acp po31 n2-vvg, c-crq pns31 vbz a-acp vvn p-acp px31? av ord, vvb po22 n2. pns32 vvb av p-acp dt n1, cc dt jc pns32 vvb p-acp po32 d n2, dt av-dc n1,
(16) section (DIV2)
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982
and misery do they create to themselves. You may think perhaps that wedlock will tame them, time and experience will teach them: but that's your errour.
and misery do they create to themselves. You may think perhaps that wedlock will tame them, time and experience will teach them: but that's your error.
cc n1 vdb pns32 vvi p-acp px32. pn22 vmb vvi av d n1 vmb vvi pno32, n1 cc n1 vmb vvi pno32: cc-acp d|vbz po22 n1.
(16) section (DIV2)
254
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983
The longer they live, the more inventive they will be, and ful of crotchets.
The longer they live, the more inventive they will be, and full of crotchets.
dt av-jc pns32 vvb, dt av-dc j pns32 vmb vbi, cc j pp-f n2.
(16) section (DIV2)
254
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984
Stop them betimes, and be as mercifull to their soules, as you be to their bodies.
Stop them betimes, and be as merciful to their Souls, as you be to their bodies.
n1 pno32 av, cc vbi a-acp j p-acp po32 n2, c-acp pn22 vbb p-acp po32 n2.
(16) section (DIV2)
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985
If a limb be crooked, you will seek to straighten it, whil'st it is tender. If a bone be broken, you will not say, Time will work it out: You'll rather say; Alas!
If a limb be crooked, you will seek to straighten it, whilst it is tender. If a bone be broken, you will not say, Time will work it out: You'll rather say; Alas!
cs dt n1 vbi j, pn22 vmb vvi pc-acp vvi pn31, cs pn31 vbz j. cs dt n1 vbi vvn, pn22 vmb xx vvi, n1 vmb vvi pn31 av: pn22|vmb av-c vvb; uh!
(16) section (DIV2)
254
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986
the childe will be a cripple all his dayes, if he be not timely look'd to:
the child will be a cripple all his days, if he be not timely looked to:
dt n1 vmb vbi dt n1 d po31 n2, cs pns31 vbb xx av-j vvn p-acp:
(16) section (DIV2)
254
Page 53
987
Think the same for their soules;
Think the same for their Souls;
vvb dt d p-acp po32 n2;
(16) section (DIV2)
254
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988
They are quite disjoynted, and their faces look the wrong way, do your best to set them right:
They Are quite disjointed, and their faces look the wrong Way, do your best to Set them right:
pns32 vbr av vvn, cc po32 n2 vvb dt j-jn n1, vdb po22 js pc-acp vvi pno32 vvi:
(16) section (DIV2)
254
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989
at least bring them to Gods bone-setters, who may restore them. Gal. 6. 1.
At least bring them to God's bone-setters, who may restore them. Gal. 6. 1.
p-acp ds vvb pno32 p-acp npg1 n2, r-crq vmb vvi pno32. np1 crd crd
(16) section (DIV2)
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990
Secondly, your selves; and the greatest mercy you can shew to your selves is, To go from your selves to God again.
Secondly, your selves; and the greatest mercy you can show to your selves is, To go from your selves to God again.
ord, po22 n2; cc dt js n1 pn22 vmb vvi p-acp po22 n2 vbz, pc-acp vvi p-acp po22 n2 p-acp np1 av.
(16) section (DIV2)
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991
If a man will be ruled by his own reason, by his own conscience, or rather fancy, he shall never have done; If a man will be ruled by his own reason, by his own conscience, or rather fancy, he shall never have done;
cs dt n1 vmb vbi vvn p-acp po31 d n1, p-acp po31 d n1, cc av-c n1, pns31 vmb av-x vhi vdn;
(16) section (DIV2)
255
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992
he will work himself out of his own Geares, run himself quite off his own legges.
he will work himself out of his own Gears, run himself quite off his own legs.
pns31 vmb vvi px31 av pp-f po31 d n2, vvb px31 av a-acp po31 d n2.
(16) section (DIV2)
255
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993
Therefore say with David, I hate all vain inventions. They are all vain, and I have chosen thy statutes, O Lord.
Therefore say with David, I hate all vain Inventions. They Are all vain, and I have chosen thy statutes, Oh Lord.
av vvb p-acp np1, pns11 vvb d j n2. pns32 vbr d j, cc pns11 vhb vvn po21 n2, uh n1.
(16) section (DIV2)
255
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994
The way is plain, simple, even, if we would follow it, as God chalkes it out;
The Way is plain, simple, even, if we would follow it, as God chalks it out;
dt n1 vbz j, j, av, cs pns12 vmd vvi pn31, c-acp np1 n2 pn31 av;
(16) section (DIV2)
255
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995
To us, (saith the Apostle, in matters of faith) there is but One God, one Lord, one Master, one Law-giver, one faith, Once given to the Saints, once for all delivered in clearest Scriptures: To us, (Says the Apostle, in matters of faith) there is but One God, one Lord, one Master, one Lawgiver, one faith, Once given to the Saints, once for all Delivered in Clearest Scriptures:
p-acp pno12, (vvz dt n1, p-acp n2 pp-f n1) pc-acp vbz cc-acp crd np1, crd n1, crd n1, crd n1, crd n1, a-acp vvn p-acp dt n2, a-acp p-acp d vvn p-acp js n2:
(16) section (DIV2)
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996
Here stick, upon these plain principles, and decline inferences too farre fetcht in point of practise, the directions are very clear.
Here stick, upon these plain principles, and decline inferences too Far fetched in point of practice, the directions Are very clear.
av vvb, p-acp d j n2, cc vvi n2 av av-j vvn p-acp n1 pp-f n1, dt n2 vbr av j.
(16) section (DIV2)
255
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997
I write unto you, saith John, that you sin not; we must plant that resolution in our hearts against all purposed sins;I write unto you, Says John, that you sin not; we must plant that resolution in our hearts against all purposed Sins;
pns11 vvb p-acp pn22, vvz np1, cst pn22 vvb xx; pns12 vmb vvi d n1 p-acp po12 n2 p-acp d vvd n2;
(16) section (DIV2)
255
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998
next, if we do sin besides purpose, make up the breach quickly.
next, if we do sin beside purpose, make up the breach quickly.
ord, cs pns12 vdb vvi p-acp n1, vvb a-acp dt n1 av-j.
(16) section (DIV2)
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999
We have, saith he, an advocate with the Father. Go to him, follow his counsell, in recruiting our selves:We have, Says he, an advocate with the Father. Go to him, follow his counsel, in recruiting our selves:
pns12 vhb, vvz pns31, dt n1 p-acp dt n1. vvb p-acp pno31, vvb po31 n1, p-acp vvg po12 n2:
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1000
give glory to God in a way of Confession; give right to man in a way of Satisfaction; and then for the future, If yee know, saith he, that God is righteous, then know too, that every one that doth righteousnesse, and none other, is born of him, 1 John 2. ult. Here's a plain way;
give glory to God in a Way of Confessi; give right to man in a Way of Satisfaction; and then for the future, If ye know, Says he, that God is righteous, then know too, that every one that does righteousness, and none other, is born of him, 1 John 2. ult. Here's a plain Way;
vvb n1 p-acp np1 p-acp dt n1 pp-f n1; vvb av-jn p-acp n1 p-acp dt n1 pp-f n1; cc av p-acp dt j-jn, cs pn22 vvb, vvz pns31, cst np1 vbz j, av vvb av, cst d pi cst vdz n1, cc pi n-jn, vbz vvn pp-f pno31, crd np1 crd n1. av|vbz dt j n1;
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now make no bouts, nor strain wit to find evasions. In matters of Doctrine; strive not to bring opinions to our lusts;
now make no bouts, nor strain wit to find evasions. In matters of Doctrine; strive not to bring opinions to our Lustiest;
av vvb dx n2, ccx vvi n1 pc-acp vvi n2. p-acp n2 pp-f n1; vvb xx pc-acp vvi n2 p-acp po12 n2;
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and make the Word speak what sin would have it: make not Scriptures servants to our interests.
and make the Word speak what since would have it: make not Scriptures Servants to our interests.
cc vvb dt n1 vvb r-crq n1 vmd vhi pn31: vvb xx n2 n2 p-acp po12 n2.
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So in matters of life and conversation; hold to the rule, Sin not, faith John. Spare inventions, True: sin not, unlesse necessity dispenseth;
So in matters of life and Conversation; hold to the Rule, since not, faith John. Spare Inventions, True: sin not, unless necessity dispenseth;
av p-acp n2 pp-f n1 cc n1; vvb p-acp dt n1, n1 xx, n1 np1 vvb n2, j: vvb xx, cs n1 vvz;
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1004
but God will have mercy, not sacrifice; I must not sterve my self and my children. Sin not, tru:
but God will have mercy, not sacrifice; I must not starve my self and my children. since not, true:
cc-acp np1 vmb vhi n1, xx n1; pns11 vmb xx vvi po11 n1 cc po11 n2. n1 xx, j:
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1005
if it be simply and intrinsecally evill; but this that I do, is not sin in me, sin in this case.
if it be simply and intrinsically evil; but this that I do, is not since in me, sin in this case.
cs pn31 vbb av-j cc j n-jn; cc-acp d cst pns11 vdb, vbz xx n1 p-acp pno11, vvb p-acp d n1.
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1006
So in the case of repentance; nothing more plain. Repent, say the Prophets; Repent, saith Christ; Repent, say the Apostles.
So in the case of Repentance; nothing more plain. repent, say the prophets; repent, Says christ; repent, say the Apostles.
av p-acp dt n1 pp-f n1; pix av-dc j. vvb, vvb dt n2; vvb, vvz np1; vvb, vvb dt n2.
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1007
I acknowledge it, but what is it to repent? a man may be too legall and slavish.
I acknowledge it, but what is it to Repent? a man may be too Legal and slavish.
pns11 vvb pn31, cc-acp r-crq vbz pn31 pc-acp vvi? dt n1 vmb vbb av j cc j.
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1008
I'll to Christ, and what needs more? Say, I have offended my neighbour. If Christ forgive me, he must forgive me.
I'll to christ, and what needs more? Say, I have offended my neighbour. If christ forgive me, he must forgive me.
pns11|vmb p-acp np1, cc r-crq vvz av-dc? n1, pns11 vhb vvn po11 n1. cs np1 vvb pno11, pns31 vmb vvi pno11.
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1009
No, saith Christ, you must, to your offended brother too, else approach not my Altar. Here stay, hear Christ, not wit;
No, Says christ, you must, to your offended brother too, Else approach not my Altar. Here stay, hear christ, not wit;
uh-dx, vvz np1, pn22 vmb, p-acp po22 j-vvn n1 av, av vvb xx po11 n1. av vvi, vvb np1, xx n1;
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1010
that will have twenty Pleas, It was no wrong, It was but just, It is not against charity, Who can tel whether he be a Brother or no? or,
that will have twenty Pleasant, It was no wrong, It was but just, It is not against charity, Who can tell whither he be a Brother or no? or,
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whether indiscretion this be the best way, all circumstances considered? So again: We must be righteous as he is righteous;
whither indiscretion this be the best Way, all Circumstances considered? So again: We must be righteous as he is righteous;
cs n1 d vbb dt js n1, d n2 vvn? av av: pns12 vmb vbi j c-acp pns31 vbz j;
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1012
We must do as we would be done by; that's the Royall Law: yeeld to this rule, which very Heathens have yeelded to;
We must do as we would be done by; that's the Royal Law: yield to this Rule, which very heathens have yielded to;
pns12 vmb vdi c-acp pns12 vmd vbi vdn p-acp; d|vbz dt j n1: vvb p-acp d n1, r-crq av n2-jn vhb vvn p-acp;
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1013
and cast not a mist before thine own eyes;
and cast not a missed before thine own eyes;
cc vvb xx dt n1 p-acp po21 d n2;
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1014
make not thy self beleeve, that thou would'st be so used thy self, onely because thou would'st have a license to abuse another.
make not thy self believe, that thou Wouldst be so used thy self, only Because thou Wouldst have a license to abuse Another.
vvb xx po21 n1 vvi, cst pns21 vmd2 vbi av vvn po21 n1, av-j c-acp pns21 vmd2 vhi dt n1 pc-acp vvi j-jn.
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1015
It were infinite to prosecute all particulars. Beleeve it;
It were infinite to prosecute all particulars. Believe it;
pn31 vbdr j pc-acp vvi d n2-j. vvb pn31;
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1016
there will be no end of wandrings, of fears, doubts, thoughts, till we come in to God.
there will be no end of wanderings, of fears, doubts, thoughts, till we come in to God.
pc-acp vmb vbi dx n1 pp-f n2-vvg, pp-f n2, n2, n2, c-acp pns12 vvb p-acp p-acp np1.
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1017
If a man will beleeve himself and give way to his own guides and principles, he will never be quiet:
If a man will believe himself and give Way to his own guides and principles, he will never be quiet:
cs dt n1 vmb vvi px31 cc vvi n1 p-acp po31 d n2 cc n2, pns31 vmb av-x vbi j-jn:
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1018
therefore give a flat deniall to them all; by name,
Therefore give a flat denial to them all; by name,
av vvb dt j n1 p-acp pno32 d; p-acp n1,
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1019
First, to self-reasonings. A man would run himself quite out of breath and become mad with reason,
First, to self-reasonings. A man would run himself quite out of breath and become mad with reason,
ord, p-acp j. dt n1 vmd vvi px31 av av pp-f n1 cc vvi j p-acp n1,
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1020
if he will exalt reason above God. Secondly, to unmortified lusts. They will hurry a man into all precipices.
if he will exalt reason above God. Secondly, to unmortified Lustiest. They will hurry a man into all precipices.
cs pns31 vmb vvi n1 p-acp np1. ord, p-acp vvn n2. pns32 vmb vvi dt n1 p-acp d n2.
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1021
Thirdly, to a scrupulous conscience, which knowes to end or mean, till it hath wrought out it self,
Thirdly, to a scrupulous conscience, which knows to end or mean, till it hath wrought out it self,
ord, p-acp dt j n1, r-crq vvz pc-acp vvi cc vvi, c-acp pn31 vhz vvn av pn31 n1,
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1022
and wearyed the soul, as it befell a poor soul, whose name I conceale, who first made conscience (and that justly) of blessing food before received,
and wearied the soul, as it befell a poor soul, whose name I conceal, who First made conscience (and that justly) of blessing food before received,
cc vvd dt n1, c-acp pn31 vvd dt j n1, rg-crq n1 pns11 vvb, r-crq ord vvd n1 (cc cst av-j) pp-f n1 n1 a-acp vvn,
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and then yeelding to some scruples came to this.
and then yielding to Some scruples Come to this.
cc av vvg p-acp d n2 vvd p-acp d.
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1024
If I must blesse God for every meale, why not then for every second course or dish coming to the Table: and if so;
If I must bless God for every meal, why not then for every second course or dish coming to the Table: and if so;
cs pns11 vmb vvi np1 p-acp d n1, q-crq xx av p-acp d ord n1 cc n1 vvg p-acp dt n1: cc cs av;
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why not then for every bit eaten, and every drop let down:
why not then for every bit eaten, and every drop let down:
q-crq xx av p-acp d n1 vvn, cc d n1 vvb a-acp:
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and if I must do so in case of meats and drinkes, why not in all other things whatsoever? and thus that poor soul made life it self a burden.
and if I must do so in case of Meats and drinks, why not in all other things whatsoever? and thus that poor soul made life it self a burden.
cc cs pns11 vmb vdi av p-acp n1 pp-f n2 cc n2, q-crq xx p-acp d j-jn n2 r-crq? cc av d j n1 vvd n1 pn31 n1 dt n1.
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1027
Fourthly, to mans example or authority, especially when it is countenanced with seeming sanctity. If a man make man his guide and his rule, where shall he stay? or which man shall he follow? Rather follow true Guides:
Fourthly, to men Exampl or Authority, especially when it is countenanced with seeming sanctity. If a man make man his guide and his Rule, where shall he stay? or which man shall he follow? Rather follow true Guides:
ord, p-acp ng1 n1 cc n1, av-j c-crq pn31 vbz vvn p-acp vvg n1. cs dt n1 vvb n1 po31 n1 cc po31 n1, q-crq vmb pns31 vvi? cc r-crq n1 vmb pns31 vvi? av-c vvi j n2:
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1028
that is to say, Give up thy self to Christ with true light, 1 Pet. 2.25. next, make use of thy present light, whether of nature, or of Grace:
that is to say, Give up thy self to christ with true Light, 1 Pet. 2.25. next, make use of thy present Light, whither of nature, or of Grace:
d vbz pc-acp vvi, vvb a-acp po21 n1 p-acp np1 p-acp j n1, crd np1 crd. ord, vvb n1 pp-f po21 j n1, cs pp-f n1, cc pp-f n1:
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1029
and next, shut not out any light offered, but receive all thankfully and humbly. Yet further:
and next, shut not out any Light offered, but receive all thankfully and humbly. Yet further:
cc ord, vvb xx av d n1 vvn, cc-acp vvb d av-j cc av-j. av jc:
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1030
hold to the sure Rule of Scriptures, and there, first to the Fundamentals, to plain places, to the literall sense, where no incongruity will follow upon it: and for principles;
hold to the sure Rule of Scriptures, and there, First to the Fundamentals, to plain places, to the literal sense, where no incongruity will follow upon it: and for principles;
vvb p-acp dt j n1 pp-f n2, cc a-acp, ord p-acp dt n2-j, p-acp j n2, p-acp dt j n1, c-crq dx n1 vmb vvi p-acp pn31: cc p-acp n2;
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1031
make neither more nor fewer then the Word makes; onely be true to such:
make neither more nor fewer then the Word makes; only be true to such:
vvb av-dx dc ccx d cs dt n1 vvz; av-j vbb j p-acp d:
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1032
and for inferences and deductions, though they cannot be simply ejected, yet take heed they be not too farre fetch'd, or too much strained.
and for inferences and deductions, though they cannot be simply ejected, yet take heed they be not too Far fetched, or too much strained.
cc p-acp n2 cc n2, cs pns32 vmbx vbi av-j vvn, av vvb n1 pns32 vbb xx av av-j vvd, cc av av-d vvn.
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1033
Lastly, if the case be so with us, that the further we depart from God the worse we be,
Lastly, if the case be so with us, that the further we depart from God the Worse we be,
ord, cs dt n1 vbb av p-acp pno12, cst dt jc pns12 vvb p-acp np1 dt jc pns12 vbi,
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1034
and the more we divide like a river, when further from the fountain, or like hayle shot, the further it goeth, the more it scattereth:
and the more we divide like a river, when further from the fountain, or like hail shot, the further it Goes, the more it Scattereth:
cc dt av-dc pns12 vvb av-j dt n1, c-crq av-j p-acp dt n1, cc j n1 vvn, dt jc pn31 vvz, dt av-dc pn31 vvz:
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1035
Then blesse we God for calling us in, and giving a stop to these our wandrings.
Then bless we God for calling us in, and giving a stop to these our wanderings.
av vvb pns12 np1 p-acp vvg pno12 p-acp, cc vvg dt n1 p-acp d po12 n2-vvg.
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1036
Herein hee seales up a world of love;
Herein he Seals up a world of love;
av pns31 vvz a-acp dt n1 pp-f n1;
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1037
for first, when would we ever come in again of our selves? verily, as a rebell once gone out, is so farre from returning,
for First, when would we ever come in again of our selves? verily, as a rebel once gone out, is so Far from returning,
p-acp ord, q-crq vmd pns12 av vvb p-acp av pp-f po12 n2? av-j, c-acp dt n1 a-acp vvn av, vbz av av-j p-acp vvg,
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1038
unlesse pardon and grace fetch him in, as that he runs further and further, strengthens himself in his wickednesse, studies arguments to palliate his sin,
unless pardon and grace fetch him in, as that he runs further and further, strengthens himself in his wickedness, studies Arguments to palliate his since,
cs n1 cc n1 vvb pno31 p-acp, c-acp cst pns31 vvz av-jc cc av-jc, vvz px31 p-acp po31 n1, vvz n2 pc-acp vvi po31 n1,
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1039
and to maintain his cause against his Soveraign: so it is here;
and to maintain his cause against his Sovereign: so it is Here;
cc pc-acp vvi po31 n1 p-acp po31 j-jn: av pn31 vbz av;
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1040
when would Adam, either father or son, have returned, unlesse God had laid hand on him? when would the lost groate or the lost sheep have found themselves,
when would Adam, either father or son, have returned, unless God had laid hand on him? when would the lost groat or the lost sheep have found themselves,
q-crq vmd np1, d n1 cc n1, vhb vvn, cs np1 vhd vvn n1 p-acp pno31? q-crq vmd dt j-vvn n1 cc dt j-vvn n1 vhb vvn px32,
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1041
if God had not first found them? men may talk of works preparatory, of, I know not what, congruities, improvements of naturals, and such like wonders;
if God had not First found them? men may talk of works preparatory, of, I know not what, congruities, improvements of naturals, and such like wonders;
cs np1 vhd xx ord vvn pno32? n2 vmb vvi pp-f n2 n1, pp-f, pns11 vvb xx r-crq, n2, n2 pp-f n2-j, cc d j n2;
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1042
but till God put forth his creating power, and hold forth his Golden Scepter, a wolf will as soon turn sheep; a Blackmore, faire; a devill, a Saint; as sinfull Adam a convert.
but till God put forth his creating power, and hold forth his Golden Sceptre, a wolf will as soon turn sheep; a Blackmore, fair; a Devil, a Saint; as sinful Adam a convert.
cc-acp c-acp np1 vvd av po31 j-vvg n1, cc vvb av po31 j n1, dt n1 vmb a-acp av vvi n1; dt np1, j; dt n1, dt n1; c-acp j np1 dt vvi.
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1043
And therefore for this mercy, blesse God. Yet this is not all.
And Therefore for this mercy, bless God. Yet this is not all.
cc av p-acp d n1, vvb np1. av d vbz xx d.
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1044
What a mercy is this that God takes us off from our minting and coyning new, that is, false money every day? our forge is ever going, and going the wrong way.
What a mercy is this that God Takes us off from our minting and coining new, that is, false money every day? our forge is ever going, and going the wrong Way.
q-crq dt n1 vbz d cst np1 vvz pno12 a-acp p-acp po12 j-vvg cc vvg j, cst vbz, j n1 d n1? po12 n1 vbz av vvg, cc vvg dt j-jn n1.
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1045
We do not study to finde out new truths, new duties for practise, nor new faults, hypocrisies, backslidings, errours,
We do not study to find out new truths, new duties for practice, nor new Faults, Hypocrisies, backslidings, errors,
pns12 vdb xx vvi pc-acp vvi av j n2, j n2 p-acp n1, ccx j n2, n2, n2, n2,
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1046
for humiliation; but new opinions, forms, questions, wayes tending to strife and contention, to profanenesse,
for humiliation; but new opinions, forms, questions, ways tending to strife and contention, to profaneness,
c-acp n1; p-acp j n2, n2, n2, n2 vvg p-acp n1 cc n1, p-acp n1,
(16) section (DIV2)
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1047
and loosnesse, so that Africa it self did not more abound with monsters, then we naturally do.
and looseness, so that Africa it self did not more abound with monsters, then we naturally do.
cc n1, av cst np1 pn31 n1 vdd xx av-dc vvi p-acp n2, cs pns12 av-j vdb.
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1048
Now herein Gods goodnesse is to be admired, that whil'st we are hatching one unhappy brood or other, he is contriving our return and safety,
Now herein God's Goodness is to be admired, that whilst we Are hatching one unhappy brood or other, he is contriving our return and safety,
av av npg1 n1 vbz pc-acp vbi vvn, cst cs pns12 vbr n-vvg pi j n1 cc n-jn, pns31 vbz vvg po12 n1 cc n1,
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1049
and in his time takes us off by degrees from these principles of ours, wit, fancy, deluded conscience, lust, sense, and the like;
and in his time Takes us off by Degrees from these principles of ours, wit, fancy, deluded conscience, lust, sense, and the like;
cc p-acp po31 n1 vvz pno12 a-acp p-acp n2 p-acp d n2 pp-f png12, n1, n1, j-vvn n1, n1, n1, cc dt j;
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1050
which are sufficient to trouble our selves and all the world.
which Are sufficient to trouble our selves and all the world.
r-crq vbr j pc-acp vvi po12 n2 cc d dt n1.
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1051
And in the third place, What a mercy is this that he meets with this our wildenesse and mounds us in? how many banks,
And in the third place, What a mercy is this that he meets with this our wildenesse and mounds us in? how many banks,
cc p-acp dt ord n1, q-crq dt n1 vbz d cst pns31 vvz p-acp d po12 n1 cc vvz pno12 p-acp? q-crq d n2,
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1052
and railes hath he set about us? Magistrates, and heires of restraint, (as they are tearmed) in the State.
and rails hath he Set about us? Magistrates, and Heirs of restraint, (as they Are termed) in the State.
cc n2 vhz pns31 vvn p-acp pno12? np1, cc n2 pp-f n1, (c-acp pns32 vbr vvn) p-acp dt n1.
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1053
Pastours and Teachers in the Church. Parents and Masters in the family. Brethren and helpers in a community.
Pastors and Teachers in the Church. Parents and Masters in the family. Brothers and helpers in a community.
ng1 cc n2 p-acp dt n1. ng1 cc n2 p-acp dt n1. n1 cc n2 p-acp dt n1.
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1054
And above all, setled us upon two never fayling foundations; Doctrinall, the Word truly translated, and soundly expounded to us;
And above all, settled us upon two never failing foundations; Doctrinal, the Word truly translated, and soundly expounded to us;
cc p-acp d, vvn pno12 p-acp crd av vvg n2; j, dt n1 av-j vvn, cc av-j vvn p-acp pno12;
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1055
and Personall, the Lord Christ, who is made our Guardian, our Guide, our Prophet, our surety;
and Personal, the Lord christ, who is made our Guardian, our Guide, our Prophet, our surety;
cc j, dt n1 np1, r-crq vbz vvn po12 n1, po12 n1, po12 n1, po12 n1;
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1056
who is so faithfull, that he will never faile us;
who is so faithful, that he will never fail us;
r-crq vbz av j, cst pns31 vmb av-x vvi pno12;
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1057
so full, that in him our soules shall find ease and rest, and be secured from starting,
so full, that in him our Souls shall find ease and rest, and be secured from starting,
av j, cst p-acp pno31 po12 n2 vmb vvi n1 cc n1, cc vbi vvn p-acp vvg,
(16) section (DIV2)
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1058
if we will put our selves under his yoke, Mat. 11.
if we will put our selves under his yoke, Mathew 11.
cs pns12 vmb vvi po12 n2 p-acp po31 n1, np1 crd
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1059
And now we are fallen upon the next estate of man, viz. his Restauration in the second Adam: and of this we shall say more,
And now we Are fallen upon the next estate of man, viz. his Restauration in the second Adam: and of this we shall say more,
cc av pns12 vbr vvn p-acp dt ord n1 pp-f n1, n1 po31 n1 p-acp dt ord np1: cc pp-f d pns12 vmb vvi av-dc,
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1060
if God shall please to give health and opportunity.
if God shall please to give health and opportunity.
cs np1 vmb vvi pc-acp vvi n1 cc n1.
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1061
In the mean, we shall (if God inable) speak something in the generall, leaving the particulars touching Christs person, natures, offices to some other time,
In the mean, we shall (if God inable) speak something in the general, leaving the particulars touching Christ person, nature's, Offices to Some other time,
p-acp dt j, pns12 vmb (cs np1 j) vvb pi p-acp dt n1, vvg dt n2-jn vvg npg1 n1, n2, n2 p-acp d j-jn n1,
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1062
as we shall see cause and finde leasure. An end of this Text in Eccles. 7. ult.
as we shall see cause and find leisure. an end of this Text in Eccles. 7. ult.
c-acp pns12 vmb vvi n1 cc vvi n1. dt n1 pp-f d n1 p-acp np1 crd n1.
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SECTION VI. Saints by Christare in a very happy estate. ROM. VIII. I. There is therefore now no condemnation to them which are in Christ Jesus, &c. —
SECTION VI. Saints by Christare in a very happy estate. ROM. VIII. I. There is Therefore now no condemnation to them which Are in christ jesus, etc. —
n1 crd. np1 p-acp vvi p-acp dt j j n1. np1. np1. np1 pc-acp vbz av av dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, av —
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WE have look'd upon man in a double estate:
WE have looked upon man in a double estate:
pns12 vhb vvn p-acp n1 p-acp dt j-jn n1:
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we have seen what he was in Gods hand, what in his own. Now we are to enquire what he is in Christs: These words will give us a generall hint thereof.
we have seen what he was in God's hand, what in his own. Now we Are to inquire what he is in Christ: These words will give us a general hint thereof.
pns12 vhb vvn r-crq pns31 vbds p-acp n2 n1, r-crq p-acp po31 d. av pns12 vbr pc-acp vvi r-crq pns31 vbz p-acp npg1: d n2 vmb vvi pno12 dt j n1 av.
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Where Three things must be done, (if we do well.) First, the order; Secondly, the meaning;
Where Three things must be done, (if we do well.) First, the order; Secondly, the meaning;
c-crq crd n2 vmb vbi vdn, (cs pns12 vdb av.) ord, dt n1; ord, dt n1;
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Thirdly, the use of the words must be found out. For the first, they come in by way of Inference, that's confessd.
Thirdly, the use of the words must be found out. For the First, they come in by Way of Inference, that's confessed.
ord, dt n1 pp-f dt n2 vmb vbi vvn av. p-acp dt ord, pns32 vvb p-acp p-acp n1 pp-f n1, d|vbz vvn.
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But whence they are inferr'd, is the question. Bellarmine, I remember, knits them to the 7th Chapter, especially to those words.
But whence they Are inferred, is the question. Bellarmine, I Remember, knits them to the 7th Chapter, especially to those words.
p-acp c-crq pns32 vbr vvn, vbz dt n1. np1, pns11 vvb, vvz pno32 p-acp dt ord n1, av-j p-acp d n2.
(17) section (DIV2)
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[ Not I, but sin, &c. ] And his conceit is this. There the Apostle had proved lust, i. e.[ Not I, but since, etc. ] And his conceit is this. There the Apostle had proved lust, i. e.
[ xx pns11, cc-acp n1, av ] cc po31 n1 vbz d. a-acp dt n1 vhd vvn n1, uh. sy.
(17) section (DIV2)
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residencies and dregges of Originall sin, to be no sin, and here he concludes, Therefore there is no matter of condemnation in Saints. But this cannot stand.residences and dregs of Original since, to be no since, and Here he concludes, Therefore there is no matter of condemnation in Saints. But this cannot stand.
n2 cc n2 pp-f j-jn n1, pc-acp vbi dx n1, cc av pns31 vvz, av pc-acp vbz dx n1 pp-f n1 p-acp n2. p-acp d vmbx vvi.
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For, first, the conclusion is too wide for the premises, if they were true; since other sins may damne, though Originall sin did not.
For, First, the conclusion is too wide for the premises, if they were true; since other Sins may damn, though Original since did not.
p-acp, ord, dt n1 vbz av j c-acp dt n2, cs pns32 vbdr j; c-acp j-jn n2 vmb vvi, cs j-jn n1 vdd xx.
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Secondly, the Premises and ground are not true. Paul doth not say, That concupiscence and the reliques of originall corruption are no sins;Secondly, the Premises and ground Are not true. Paul does not say, That concupiscence and the Relics of original corruption Are no Sins;
ord, dt n2 cc n1 vbr xx j. np1 vdz xx vvi, cst n1 cc dt n2 pp-f j-jn n1 vbr dx n2;
(17) section (DIV2)
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he saith the contrary, over and over in that Chapter, in so much as Arminius cannot beleeve, that what he saith, can agree with a sanctified estate.
he Says the contrary, over and over in that Chapter, in so much as Arminius cannot believe, that what he Says, can agree with a sanctified estate.
pns31 vvz dt n-jn, a-acp cc a-acp p-acp d n1, p-acp av av-d c-acp np1 vmbx vvi, cst r-crq pns31 vvz, vmb vvi p-acp dt j-vvn n1.
(17) section (DIV2)
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As for that verse, [ not I, &c. ] the Apostle doth not dispute, whether there be sin or no in him, that he yeeldeth,
As for that verse, [ not I, etc. ] the Apostle does not dispute, whither there be since or no in him, that he yields,
p-acp p-acp d n1, [ xx pns11, av ] dt n1 vdz xx vvi, cs pc-acp vbi n1 cc av-dx p-acp pno31, cst pns31 vvz,
(17) section (DIV2)
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but from what principle that sin comes; from a principle of flesh, not of grace. Let's set by this then.
but from what principle that since comes; from a principle of Flesh, not of grace. Let's Set by this then.
cc-acp p-acp q-crq n1 d n1 vvz; p-acp dt n1 pp-f n1, xx pp-f n1. vvb|pno12 vvi p-acp d av.
(17) section (DIV2)
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Ames knits these words to the fifth Chapter. Others to the seventh. Others, best of all, as I conceive, to the whole discourse foregoing.Ames knits these words to the fifth Chapter. Others to the seventh. Others, best of all, as I conceive, to the Whole discourse foregoing.
np1 vvz d n2 p-acp dt ord n1. n2-jn p-acp dt ord. n2-jn, av-js pp-f d, c-acp pns11 vvb, p-acp dt j-jn n1 vvg.
(17) section (DIV2)
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The Apostle having proved our Justification by grace, or faith, or Christ, which upon the matter come all to one,
The Apostle having proved our Justification by grace, or faith, or christ, which upon the matter come all to one,
dt np1 vhg vvn po12 n1 p-acp n1, cc n1, cc np1, r-crq p-acp dt n1 vvb d p-acp crd,
(17) section (DIV2)
270
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1078
and taken off some objections, and absurdities in the 6th and 7th Chapters, which might at first sight seem thence to flow, be now like a good Artist sums up and infers the main conclusion; as if he had said.
and taken off Some objections, and absurdities in the 6th and 7th Chapters, which might At First sighed seem thence to flow, be now like a good Artist sums up and infers the main conclusion; as if he had said.
cc vvn a-acp d n2, cc n2 p-acp dt ord cc ord n2, r-crq vmd p-acp ord n1 vvb av pc-acp vvi, vbb av av-j dt j n1 n2 a-acp cc vvz dt j n1; c-acp cs pns31 vhd vvn.
(17) section (DIV2)
270
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1079
Now then since 'tis cleared that Christ is a root as well as Adam, and as full of life as he was of death,
Now then since it's cleared that christ is a root as well as Adam, and as full of life as he was of death,
av av c-acp pn31|vbz vvn cst np1 vbz dt n1 c-acp av c-acp np1, cc p-acp j pp-f n1 c-acp pns31 vbds pp-f n1,
(17) section (DIV2)
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1080
and puts forth this life effectually to free us from all manner of deaths, it hence followes, Therefore there is no condemnation to them that be in Christ. This the order and cohaerence. Now for the words;
and puts forth this life effectually to free us from all manner of death's, it hence follows, Therefore there is no condemnation to them that be in christ. This the order and coherence. Now for the words;
cc vvz av d n1 av-j pc-acp vvi pno12 p-acp d n1 pp-f n2, pn31 av vvz, av pc-acp vbz dx n1 p-acp pno32 cst vbb p-acp np1. d dt n1 cc n1. av p-acp dt n2;
(17) section (DIV2)
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what's meant, in the first place, by Condemnation? Here we divide again. The Popish sense is this, There is no matter condemnable, nothing worthy condemnation in Saints.
what's meant, in the First place, by Condemnation? Here we divide again. The Popish sense is this, There is no matter condemnable, nothing worthy condemnation in Saints.
q-crq|vbz vvn, p-acp dt ord n1, p-acp n1? av pns12 vvb av. dt j n1 vbz d, pc-acp vbz dx n1 j, pix j-jn n1 p-acp n2.
(17) section (DIV2)
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This sense we cannot receive, for then it will follow that there is nothing worthy absolution and pardon in them:
This sense we cannot receive, for then it will follow that there is nothing worthy absolution and pardon in them:
d n1 pns12 vmbx vvi, c-acp cs pn31 vmb vvi cst pc-acp vbz pix j n1 cc n1 p-acp pno32:
(17) section (DIV2)
271
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1083
Then were they free from all sin, for sin, as sin, is deadly, c. 6, at least free from all mortall sin, which the state and story of David, Salomon, Peter, and thousands more do sufficiently confute.
Then were they free from all since, for since, as since, is deadly, c. 6, At least free from all Mortal since, which the state and story of David, Solomon, Peter, and thousands more do sufficiently confute.
av vbdr pns32 j p-acp d n1, p-acp n1, c-acp n1, vbz j, sy. crd, p-acp ds j p-acp d j-jn n1, r-crq dt n1 cc n1 pp-f np1, np1, np1, cc crd dc vdb av-j vvi.
(17) section (DIV2)
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This therefore must not be it, What then? The word imports a condemnatory sentence, as Mark 10.33. and elsewhere.
This Therefore must not be it, What then? The word imports a condemnatory sentence, as Mark 10.33. and elsewhere.
np1 av vmb xx vbi pn31, q-crq av? dt n1 vvz dt j n1, c-acp vvb crd. cc av.
(17) section (DIV2)
271
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1085
There is none such abides the Saints, the law is discharged, and disarmed of its condemning power,
There is none such abides the Saints, the law is discharged, and disarmed of its condemning power,
pc-acp vbz pix av vvz dt n2, dt n1 vbz vvn, cc vvn pp-f po31 vvg n1,
(17) section (DIV2)
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as to Saints, they are removed from under it;
as to Saints, they Are removed from under it;
c-acp p-acp n2, pns32 vbr vvn p-acp p-acp pn31;
(17) section (DIV2)
271
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the law borrowes its condemning strength from sin, and that's taken off as to the guilt and power of it; as the Apostle after speaks.
the law borrows its condemning strength from since, and that's taken off as to the guilt and power of it; as the Apostle After speaks.
dt n1 vvz po31 vvg n1 p-acp n1, cc d|vbz vvn a-acp p-acp p-acp dt n1 cc n1 pp-f pn31; c-acp dt n1 c-acp vvz.
(17) section (DIV2)
271
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1088
It is Christ, saith he, that justifies, who shall condemne? so then the beleeving Saints are passed from death, they come not into condemnation.It is christ, Says he, that Justifies, who shall condemn? so then the believing Saints Are passed from death, they come not into condemnation.
pn31 vbz np1, vvz pns31, cst vvz, r-crq vmb vvi? av av dt j-vvg n2 vbr vvn p-acp n1, pns32 vvb xx p-acp n1.
(17) section (DIV2)
271
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1089
Some objections are made by the Jesuits against this interpretation. But 'tis not worth while to dwell long upon them.
some objections Are made by the Jesuits against this Interpretation. But it's not worth while to dwell long upon them.
d n2 vbr vvn p-acp dt np2 p-acp d n1. p-acp pn31|vbz xx j n1 pc-acp vvi av-j p-acp pno32.
(17) section (DIV2)
271
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1090
First, This were to make the Apostle to speak absurdly. There is no condemnation, no hell to living Saints;
First, This were to make the Apostle to speak absurdly. There is no condemnation, no hell to living Saints;
ord, d vbdr pc-acp vvi dt n1 pc-acp vvi av-j. pc-acp vbz dx n1, dx n1 p-acp j-vvg n2;
(17) section (DIV2)
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who knowes not this? whil'st I see them upon earth, I am sure they are not actually condemned in hell.
who knows not this? whilst I see them upon earth, I am sure they Are not actually condemned in hell.
r-crq vvz xx d? cs pns11 vvb pno32 p-acp n1, pns11 vbm j pns32 vbr xx av-j vvn p-acp n1.
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1092
Answer, the Saints, (notwithstanding this Jeer,) find it, work enough to beleeve that they are not under the condemnatory sentence of the Law:
Answer, the Saints, (notwithstanding this Jeer,) find it, work enough to believe that they Are not under the condemnatory sentence of the Law:
vvb, dt n2, (c-acp d vvi,) vvb pn31, n1 av-d pc-acp vvi cst pns32 vbr xx p-acp dt j n1 pp-f dt n1:
(17) section (DIV2)
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1093
and he mought, if he had pleased, see a wide difference betwixt Sentence and Execution. I but, If Saints have sin, they must needs have guilt, and that merits damnation. It doth so;
and he might, if he had pleased, see a wide difference betwixt Sentence and Execution. I but, If Saints have since, they must needs have guilt, and that merits damnation. It does so;
cc pns31 vmd, cs pns31 vhd vvn, vvb dt j n1 p-acp n1 cc n1. pns11 cc-acp, cs n2 vhb n1, pns32 vmb av vhi n1, cc d n2 n1. pn31 vdz av;
(17) section (DIV2)
273
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therefore are they freed in Christ, and of grace not of merit. I, but sin, and guilt, and punishment cannot be severed. Therefore Are they freed in christ, and of grace not of merit. I, but since, and guilt, and punishment cannot be severed.
av vbr pns32 vvn p-acp np1, cc pp-f n1 xx pp-f n1. pns11, cc-acp n1, cc n1, cc n1 vmbx vbi vvn.
(17) section (DIV2)
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1095
True, not for merit, yet they may in the execution;
True, not for merit, yet they may in the execution;
j, xx p-acp n1, av pns32 vmb p-acp dt n1;
(17) section (DIV2)
277
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1096
and if they be inseparable, why do they in their doctrine of humane satisfaction sever them?
and if they be inseparable, why do they in their Doctrine of humane satisfaction sever them?
cc cs pns32 vbb j, q-crq vdb pns32 p-acp po32 n1 pp-f j n1 vvi pno32?
(17) section (DIV2)
277
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1097
I, but shall we impute falshood to God? will he say there is no sin in Saints, when there is?
I, but shall we impute falsehood to God? will he say there is no since in Saints, when there is?
pns11, cc-acp vmb pns12 vvi n1 p-acp np1? vmb pns31 vvi pc-acp vbz dx n1 p-acp n2, c-crq pc-acp vbz?
(17) section (DIV2)
278
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1098
God doth not say there is no sin in them, no desert of death, that's their saying, God onely faith, that for Christs sake there is no execution or actuall condemnation of them.
God does not say there is no since in them, no desert of death, that's their saying, God only faith, that for Christ sake there is no execution or actual condemnation of them.
np1 vdz xx vvi pc-acp vbz dx n1 p-acp pno32, dx n1 pp-f n1, d|vbz po32 n1, np1 av-j n1, cst p-acp npg1 n1 a-acp vbz dx n1 cc j n1 pp-f pno32.
(17) section (DIV2)
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1099
Why but then, what's the ground and reason that no condemnation passeth upon such, and of what extent and latitude is this proposition? reacheth it to all under the Gospell,
Why but then, what's the ground and reason that no condemnation passes upon such, and of what extent and latitude is this proposition? reaches it to all under the Gospel,
q-crq p-acp av, q-crq|vbz dt n1 cc n1 cst dx n1 vvz p-acp d, cc pp-f r-crq n1 cc n1 vbz d n1? vvz pn31 p-acp d p-acp dt n1,
(17) section (DIV2)
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1100
since the covenant of Grace?
since the Covenant of Grace?
c-acp dt n1 pp-f n1?
(17) section (DIV2)
280
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1101
To all in Christ, to all as are in him, as once they were in Adam; that is to say, to all that are branches of him,
To all in christ, to all as Are in him, as once they were in Adam; that is to say, to all that Are branches of him,
p-acp d p-acp np1, p-acp d c-acp vbr p-acp pno31, c-acp a-acp pns32 vbdr p-acp np1; cst vbz pc-acp vvi, p-acp d cst vbr n2 pp-f pno31,
(17) section (DIV2)
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1102
and members of that body whereof Christ is head, and a principle of life:
and members of that body whereof christ is head, and a principle of life:
cc n2 pp-f d n1 c-crq np1 vbz n1, cc dt n1 pp-f n1:
(17) section (DIV2)
281
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1103
For to be in Christ, (to touch that by the way) is not onely to be united to Christ by knowledge,
For to be in christ, (to touch that by the Way) is not only to be united to christ by knowledge,
c-acp pc-acp vbi p-acp np1, (pc-acp vvi cst p-acp dt n1) vbz xx av-j pc-acp vbi vvn p-acp np1 p-acp n1,
(17) section (DIV2)
281
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1104
so that we be in the faith, and Christian Religion:
so that we be in the faith, and Christian Religion:
av cst pns12 vbb p-acp dt n1, cc njp n1:
(17) section (DIV2)
281
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1105
but that we be incorporated into him, by faith and the spirit, united to him in love and life,
but that we be incorporated into him, by faith and the Spirit, united to him in love and life,
cc-acp cst pns12 vbb vvn p-acp pno31, p-acp n1 cc dt n1, vvn p-acp pno31 p-acp n1 cc n1,
(17) section (DIV2)
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1106
so that we have our subsistence and dwelling in him, 1. John 3. ult. He that is thus in Christ is passed from death to life, he comes not under a sentence condemnatory, Joh 3.18. and 5.24. he shall sit on the bench in the day of Judgement, not stand at the barre, there to be arraigned;
so that we have our subsistence and Dwelling in him, 1. John 3. ult. He that is thus in christ is passed from death to life, he comes not under a sentence condemnatory, John 3.18. and 5.24. he shall fit on the bench in the day of Judgement, not stand At the bar, there to be arraigned;
av cst pns12 vhb po12 n1 cc n1 p-acp pno31, crd np1 crd n1. pns31 cst vbz av p-acp np1 vbz vvn p-acp n1 p-acp n1, pns31 vvz xx p-acp dt n1 n1, np1 crd. cc crd. pns31 vmb vvi p-acp dt n1 p-acp dt n1 pp-f n1, xx vvb p-acp dt n1, a-acp pc-acp vbi vvn;
(17) section (DIV2)
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1107
but why all this, because they walk after the spirit? So indeed our Countrey-man Stapleton would have it,
but why all this, Because they walk After the Spirit? So indeed our Countryman Stapleton would have it,
cc-acp c-crq d d, c-acp pns32 vvb p-acp dt n1? av av po12 n1 np1 vmd vhi pn31,
(17) section (DIV2)
281
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1108
but that's against the whole discourse of the Apostle in the foregoing Chapters, and that were to confound Law, and Gospell.
but that's against the Whole discourse of the Apostle in the foregoing Chapters, and that were to confound Law, and Gospel.
cc-acp d|vbz p-acp dt j-jn n1 pp-f dt n1 p-acp dt vvg n2, cc cst vbdr pc-acp vvi n1, cc n1.
(17) section (DIV2)
281
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1109
The Text doth not say, there is no condemnation, because they walk after the spirit;
The Text does not say, there is no condemnation, Because they walk After the Spirit;
dt n1 vdz xx vvi, pc-acp vbz dx n1, c-acp pns32 vvb p-acp dt n1;
(17) section (DIV2)
281
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1110
he meddles not now in the conclusion with the causes of Justification, those he handles elsewhere, some before, some after,
he meddles not now in the conclusion with the Causes of Justification, those he handles elsewhere, Some before, Some After,
pns31 vvz xx av p-acp dt n1 p-acp dt n2 pp-f n1, d pns31 vvz av, d a-acp, d a-acp,
(17) section (DIV2)
281
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1111
but now he is upon the subjects, and persons justified, and tells us in this place, not why they are justified,
but now he is upon the subject's, and Persons justified, and tells us in this place, not why they Are justified,
cc-acp av pns31 vbz p-acp dt n2-jn, cc n2 vvn, cc vvz pno12 p-acp d n1, xx c-crq pns32 vbr vvn,
(17) section (DIV2)
281
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1112
but who they be, and how qualified; or if you will, the cause or ground of their freedome is upon this account,
but who they be, and how qualified; or if you will, the cause or ground of their freedom is upon this account,
cc-acp r-crq pns32 vbb, cc q-crq vvd; cc cs pn22 vmb, dt n1 cc n1 pp-f po32 n1 vbz p-acp d n1,
(17) section (DIV2)
281
Page 61
1113
because they are one with Christ:
Because they Are one with christ:
c-acp pns32 vbr crd p-acp np1:
(17) section (DIV2)
281
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1114
the evidence and proof of this because they live under a new guide or Law, walking not after the flesh, but the spirit. And thus for the words.
the evidence and proof of this Because they live under a new guide or Law, walking not After the Flesh, but the Spirit. And thus for the words.
dt n1 cc n1 pp-f d c-acp pns32 vvb p-acp dt j n1 cc n1, vvg xx p-acp dt n1, cc-acp dt n1. cc av p-acp dt n2.
(17) section (DIV2)
281
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1115
Now the result hence is this. Saints in Christ are in a very happy estate and condition.
Now the result hence is this. Saints in christ Are in a very happy estate and condition.
av dt n1 av vbz d. n2 p-acp np1 vbr p-acp dt j j n1 cc n1.
(17) section (DIV2)
281
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1116
That's our Point, Our renewed estate is as good in Christ, as it was bad in Adam. It is not for nothing, that Saint Paul makes this his highest ambition to be all in Christ,
That's our Point, Our renewed estate is as good in christ, as it was bad in Adam. It is not for nothing, that Saint Paul makes this his highest ambition to be all in christ,
d|vbz po12 n1, po12 j-vvn n1 vbz p-acp j p-acp np1, p-acp pn31 vbds j p-acp np1. pn31 vbz xx p-acp pix, cst n1 np1 vvz d po31 js n1 pc-acp vbi d p-acp np1,
(17) section (DIV2)
282
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1117
and nothing out of him, Phil. 3.9, 10. or this to be the highest honour and commendation to be styled Saints in Christ, Phil. 1.1. Brethren in Christ, Col. 1. Churches in Christ, in his first and second Epistle to the Thessalonians. This the highest dignity, the best seniority;
and nothing out of him, Philip 3.9, 10. or this to be the highest honour and commendation to be styled Saints in christ, Philip 1.1. Brothers in christ, Col. 1. Churches in christ, in his First and second Epistle to the Thessalonians. This the highest dignity, the best seniority;
cc pix av pp-f pno31, np1 crd, crd cc d pc-acp vbi dt js n1 cc n1 pc-acp vbi vvn n2 p-acp np1, np1 crd. n2 p-acp np1, np1 crd n2 p-acp np1, p-acp po31 ord cc ord n1 p-acp dt njp2. d dt js n1, dt js n1;
(17) section (DIV2)
282
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1118
They were, faith Paul, before me in Christ, Rom. 16.7. and 11. Our Saviour himself makes this the main of his Ministry.They were, faith Paul, before me in christ, Rom. 16.7. and 11. Our Saviour himself makes this the main of his Ministry.
pns32 vbdr, n1 np1, p-acp pno11 p-acp np1, np1 crd. cc crd po12 n1 px31 vvz d dt n1 pp-f po31 n1.
(17) section (DIV2)
282
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1119
First, to call men to him; then, to perswade an abidance in him:
First, to call men to him; then, to persuade an abidance in him:
ord, pc-acp vvi n2 p-acp pno31; av, pc-acp vvi dt n1 p-acp pno31:
(17) section (DIV2)
282
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1120
and to this very end hath established an everlasting Ministry, that thereby men might be called into the fellowship of Christ, 1 Cor. 1.9.
and to this very end hath established an everlasting Ministry, that thereby men might be called into the fellowship of christ, 1 Cor. 1.9.
cc p-acp d j n1 vhz vvn dt j n1, cst av n2 vmd vbi vvn p-acp dt n1 pp-f np1, crd np1 crd.
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Nay, and into the Glory of Christ, and his most glorious priviledges, 2 Thess. 2.14.
Nay, and into the Glory of christ, and his most glorious privileges, 2 Thess 2.14.
uh-x, cc p-acp dt n1 pp-f np1, cc po31 av-ds j n2, crd np1 crd.
(17) section (DIV2)
282
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Now that our condition is not more desperate out of Christ, then blessed in him, will further appear,
Now that our condition is not more desperate out of christ, then blessed in him, will further appear,
av cst po12 n1 vbz xx av-dc j av pp-f np1, av vvn p-acp pno31, vmb av-jc vvi,
(17) section (DIV2)
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if we consider this estate, either singly, or in way of comparison. To begin with the latter.
if we Consider this estate, either singly, or in Way of comparison. To begin with the latter.
cs pns12 vvb d n1, av-d av-j, cc p-acp n1 pp-f n1. p-acp vvi p-acp dt d.
(17) section (DIV2)
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First, Adams estate in innocency was (as we have heard) a very rich and glorious estate; First, Adams estate in innocency was (as we have herd) a very rich and glorious estate;
ord, npg1 n1 p-acp n1 vbds (c-acp pns12 vhb vvn) dt j j cc j n1;
(17) section (DIV2)
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he was heir of all the world, held all of God immediately, he was in the actuall possession of all required Graces,
he was heir of all the world, held all of God immediately, he was in the actual possession of all required Graces,
pns31 vbds n1 pp-f d dt n1, vvd d pp-f np1 av-j, pns31 vbds p-acp dt j n1 pp-f d j-vvn n2,
(17) section (DIV2)
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and had in himself a power of perpetu-ating his estate in Fee simple upon himself and his for ever:
and had in himself a power of perpetu-ating his estate in Fee simple upon himself and his for ever:
cc vhd p-acp px31 dt n1 pp-f j po31 n1 p-acp n1 j p-acp px31 cc png31 p-acp av:
(17) section (DIV2)
283
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a faire estate, but short of ours now.
a fair estate, but short of ours now.
dt j n1, cc-acp j pp-f png12 av.
(17) section (DIV2)
283
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1128
Adam had not the heir himself as we have, had not so near an union with God as we by Christ;Adam had not the heir himself as we have, had not so near an Union with God as we by christ;
np1 vhd xx dt n1 px31 c-acp pns12 vhb, vhd xx av av-j dt n1 p-acp np1 c-acp pns12 p-acp np1;
(17) section (DIV2)
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he had a good Land-lord, but not a Father by marriage; nor had he that security and warrantise, against all pretenders and claimers that we have:
he had a good Landlord, but not a Father by marriage; nor had he that security and warrantise, against all pretenders and claimers that we have:
pns31 vhd dt j n1, p-acp xx dt n1 p-acp n1; ccx vhd pns31 d n1 cc n1, p-acp d n2 cc n2 cst pns12 vhb:
(17) section (DIV2)
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1130
he held God by the hand, but God holds us.he held God by the hand, but God holds us.
pns31 vvn np1 p-acp dt n1, cc-acp np1 vvz pno12.
(17) section (DIV2)
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1131
To say nothing of another life in heaven, which whether Adam heard of, is more then we can tell.
To say nothing of Another life in heaven, which whither Adam herd of, is more then we can tell.
p-acp vvb pix pp-f j-jn n1 p-acp n1, r-crq cs np1 vvn pp-f, vbz av-dc cs pns12 vmb vvi.
(17) section (DIV2)
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Secondly, the holy Angels in heaven, are doubtlesse in a very good condition, their estate is free, glorious, sure,
Secondly, the holy Angels in heaven, Are doubtless in a very good condition, their estate is free, glorious, sure,
ord, dt j n2 p-acp n1, vbr av-j p-acp dt j j n1, po32 n1 vbz j, j, j,
(17) section (DIV2)
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1133
yet ours in Christ our head, exceeds theirs.
yet ours in christ our head, exceeds theirs.
av png12 p-acp np1 po12 n1, vvz png32.
(17) section (DIV2)
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They are servants, we are members; they are the friends of the bride-groome, we the bride; they have their personall glory and life,
They Are Servants, we Are members; they Are the Friends of the bridegroom, we the bride; they have their personal glory and life,
pns32 vbr n2, pns12 vbr n2; pns32 vbr dt n2 pp-f dt n1, pns12 dt n1; pns32 vhb po32 j n1 cc n1,
(17) section (DIV2)
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but we the same for substance with Christs;
but we the same for substance with Christ;
cc-acp pns12 dt d p-acp n1 p-acp npg1;
(17) section (DIV2)
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Joh. 57. They are near to Christ in place and employment, but not so near as we, who are flesh of his flesh, and bone of his bone.John 57. They Are near to christ in place and employment, but not so near as we, who Are Flesh of his Flesh, and bone of his bone.
np1 crd pns32 vbr av-j p-acp np1 p-acp n1 cc n1, cc-acp xx av av-j c-acp pns12, r-crq vbr n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(17) section (DIV2)
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1137
Thirdly, the Saints now in heaven, are in a blessed state, and for time, have gotten the start of us,
Thirdly, the Saints now in heaven, Are in a blessed state, and for time, have got the start of us,
ord, dt n2 av p-acp n1, vbr p-acp dt j-vvn n1, cc p-acp n1, vhb vvn dt n1 pp-f pno12,
(17) section (DIV2)
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yet for the substance of the matter, we have as good, as sure an estate as themselves;
yet for the substance of the matter, we have as good, as sure an estate as themselves;
av p-acp dt n1 pp-f dt n1, pns12 vhb p-acp j, c-acp j dt n1 p-acp px32;
(17) section (DIV2)
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the difference lies in this, they are seised of it in person and in part, we in our proxy and head Christ, there we also sit, Eph. 2. neither shall they be perfected, till we come to them;
the difference lies in this, they Are seized of it in person and in part, we in our proxy and head christ, there we also fit, Ephesians 2. neither shall they be perfected, till we come to them;
dt n1 vvz p-acp d, pns32 vbr vvn pp-f pn31 p-acp n1 cc p-acp vvi, pns12 p-acp po12 n1 cc n1 np1, a-acp pns12 av vvb, np1 crd av-dx vmb pns32 vbi vvn, c-acp pns12 vvb p-acp pno32;
(17) section (DIV2)
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now then to close this comparative consideration, if our estate in many things exceeds Adams, in some things the Angels,
now then to close this comparative consideration, if our estate in many things exceeds Adams, in Some things the Angels,
av av pc-acp vvi d j n1, cs po12 n1 p-acp d n2 vvz npg1, p-acp d n2 dt n2,
(17) section (DIV2)
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if for the main, we hold pace with the soules now in blisse, having the same both heire and inheritance, our estate is certainly good;
if for the main, we hold pace with the Souls now in bliss, having the same both heir and inheritance, our estate is Certainly good;
cs p-acp dt j, pns12 vvb n1 p-acp dt n2 av p-acp n1, vhg dt d d n1 cc n1, po12 n1 vbz av-j j;
(17) section (DIV2)
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Adams was good, the Angels better, the Saints best, and the Saints is ours for the substance of it.Adams was good, the Angels better, the Saints best, and the Saints is ours for the substance of it.
np1 vbds j, dt n2 jc, dt n2 av-js, cc dt n2 vbz png12 p-acp dt n1 pp-f pn31.
(17) section (DIV2)
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1143
Secondly, This futther appears if we survey the thing in it self, and look upon it in the causes of it. Secondly, This futther appears if we survey the thing in it self, and look upon it in the Causes of it.
ord, d n1 vvz cs pns12 vvb dt n1 p-acp pn31 n1, cc vvb p-acp pn31 p-acp dt n2 pp-f pn31.
(17) section (DIV2)
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Secondly, in the subjects, or possessors of it. Thirdly, in the privileges, and benefits of it.
Secondly, in the subject's, or Possessors' of it. Thirdly, in the privileges, and benefits of it.
ord, p-acp dt n2-jn, cc n2 pp-f pn31. ord, p-acp dt n2, cc n2 pp-f pn31.
(17) section (DIV2)
286
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1145
For the first, it is an estate of Gods own making. We are, saith the Apostle, of God in Christ, I Cor. 1.30. and for us is Christ, of God, made wisdome, righteousnesse, redemption, all. For the First, it is an estate of God's own making. We Are, Says the Apostle, of God in christ, I Cor. 1.30. and for us is christ, of God, made Wisdom, righteousness, redemption, all.
c-acp dt ord, pn31 vbz dt n1 pp-f n2 d vvg. pns12 vbr, vvz dt n1, pp-f np1 p-acp np1, pns11 np1 crd. cc p-acp pno12 vbz np1, pp-f np1, vvd n1, n1, n1, d.
(17) section (DIV2)
287
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1146
It pleased God out of the riches of Grace to take counsell with himself alone, how to make man, as happy, as man needed to be.
It pleased God out of the riches of Grace to take counsel with himself alone, how to make man, as happy, as man needed to be.
pn31 vvd np1 av pp-f dt n2 pp-f n1 pc-acp vvi n1 p-acp px31 av-j, c-crq pc-acp vvi n1, c-acp j, c-acp n1 vvd pc-acp vbi.
(17) section (DIV2)
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1147
And whereas before, though he had a vast estate, yet was he wider then his estate, and thereupon step'd over his bounds;
And whereas before, though he had a vast estate, yet was he wider then his estate, and thereupon stepped over his bounds;
cc cs a-acp, cs pns31 vhd dt j n1, av vbds pns31 av-j av po31 n1, cc av vvn p-acp po31 n2;
(17) section (DIV2)
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he was pleased to resolve upon an estate larger then man, even his own estate, Glory, Joy so farre as communicable,
he was pleased to resolve upon an estate larger then man, even his own estate, Glory, Joy so Far as communicable,
pns31 vbds vvn pc-acp vvi p-acp dt n1 jc cs n1, av po31 d n1, n1, vvb av av-j c-acp j,
(17) section (DIV2)
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1149
and enters him upon that, even upon his Masters Joy, as it is in the Gospell;
and enters him upon that, even upon his Masters Joy, as it is in the Gospel;
cc vvz pno31 p-acp d, av p-acp po31 ng1 n1, c-acp pn31 vbz p-acp dt n1;
(17) section (DIV2)
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and Glory, as it is, 2 Thess. 2. And whereas man was not at first himself, but as they were once used to speak of such as were under Covert without head, God resolves now upon a head and Guardian, Christ, and the conclusion is, Christ should pay all and have all.
and Glory, as it is, 2 Thess 2. And whereas man was not At First himself, but as they were once used to speak of such as were under Covert without head, God resolves now upon a head and Guardian, christ, and the conclusion is, christ should pay all and have all.
cc n1, c-acp pn31 vbz, crd np1 crd cc cs n1 vbds xx p-acp ord px31, p-acp c-acp pns32 vbdr a-acp vvn pc-acp vvi pp-f d c-acp vbdr p-acp j p-acp n1, np1 vvz av p-acp dt n1 cc n1, np1, cc dt n1 vbz, np1 vmd vvi d cc vhb d.
(17) section (DIV2)
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Hereupon the Father gives the Son, the Son gives himself to purchase an estate, and to instate us in it.
Hereupon the Father gives the Son, the Son gives himself to purchase an estate, and to instate us in it.
av dt n1 vvz dt n1, dt n1 vvz px31 pc-acp vvi dt n1, cc pc-acp vvi pno12 p-acp pn31.
(17) section (DIV2)
287
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Now consider what price the Father set upon that his Son, the Son of his love,
Now Consider what price the Father Set upon that his Son, the Son of his love,
av vvb r-crq n1 dt n1 vvn p-acp d po31 n1, dt n1 pp-f po31 n1,
(17) section (DIV2)
287
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1153
and thence inferres the greatnesse of the estate;
and thence infers the greatness of the estate;
cc av vvz dt n1 pp-f dt n1;
(17) section (DIV2)
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1154
for what loving Father will part, with the life shall I say? nay, with one limb of his childe for a whole world? why, Saints in Christ have such an estate as God was content to redeem with the bloud of his Son;
for what loving Father will part, with the life shall I say? nay, with one limb of his child for a Whole world? why, Saints in christ have such an estate as God was content to Redeem with the blood of his Son;
p-acp r-crq j-vvg n1 vmb vvi, p-acp dt n1 vmb pns11 vvi? uh-x, p-acp crd n1 pp-f po31 n1 p-acp dt j-jn n1? uh-crq, n2 p-acp np1 vhb d dt n1 p-acp np1 vbds j pc-acp vvi p-acp dt n1 pp-f po31 n1;
(17) section (DIV2)
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1155
a precious purchase, and therefore a precious state. Consider also Christ and his worth. He lookes upon the estate, when it was to be purchased;
a precious purchase, and Therefore a precious state. Consider also christ and his worth. He looks upon the estate, when it was to be purchased;
dt j vvi, cc av dt j n1. vvb av np1 cc po31 n1. pns31 vvz p-acp dt n1, c-crq pn31 vbds pc-acp vbi vvn;
(17) section (DIV2)
287
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1156
and when the matter was propounded to him, and surveyed by him, he was willing to sell himself to his skin, to his soul to compasse it:
and when the matter was propounded to him, and surveyed by him, he was willing to fell himself to his skin, to his soul to compass it:
cc c-crq dt n1 vbds vvn p-acp pno31, cc vvn p-acp pno31, pns31 vbds j p-acp vvb px31 p-acp po31 n1, p-acp po31 n1 pc-acp vvi pn31:
(17) section (DIV2)
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1157
now certainly, that state must be very glorious that hath God for its founder, God for its purchaser, God for its price.
now Certainly, that state must be very glorious that hath God for its founder, God for its purchaser, God for its price.
av av-j, cst n1 vmb vbi av j cst vhz np1 p-acp po31 n1, np1 p-acp po31 n1, np1 p-acp po31 n1.
(17) section (DIV2)
287
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1158
For the subjects and heires of this estate, to speak them all in one, it is Christ mysticall.
For the subject's and Heirs of this estate, to speak them all in one, it is christ mystical.
p-acp dt n2-jn cc n2 pp-f d n1, pc-acp vvi pno32 d p-acp pi, pn31 vbz np1 j.
(17) section (DIV2)
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1159
First, Christ, the heir apparent of all, the Kings eldest, the Kings onely son. Secondly, Christians, that is, the Church in one body, the Kings onely Daughter, upon whom this state is settled, by way of Joynture shall I say? or rather, Dowry: now when the King of Kings shall drive a match between his onely son, who is heire of all,
First, christ, the heir apparent of all, the Kings eldest, the Kings only son. Secondly, Christians, that is, the Church in one body, the Kings only Daughter, upon whom this state is settled, by Way of Jointure shall I say? or rather, Dowry: now when the King of Kings shall drive a match between his only son, who is heir of all,
ord, np1, dt n1 j pp-f d, dt ng1 js, dt ng1 av-j n1. ord, np1, cst vbz, dt n1 p-acp crd n1, dt n2 av-j n1, p-acp ro-crq d n1 vbz vvn, p-acp n1 pp-f n1 vmb pns11 vvi? cc av-c, n1: av c-crq dt n1 pp-f n2 vmb vvi dt vvb p-acp po31 av-j n1, r-crq vbz n1 pp-f d,
(17) section (DIV2)
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1160
and his onely daughter by adoption, (as the son by nature) as once he did between Adam and Eve, and settle both worlds upon them,
and his only daughter by adoption, (as the son by nature) as once he did between Adam and Eve, and settle both world's upon them,
cc po31 av-j n1 p-acp n1, (c-acp dt n1 p-acp n1) c-acp a-acp pns31 vdd p-acp np1 cc n1, cc vvi d ng1 p-acp pno32,
(17) section (DIV2)
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1161
as he did the first upon Adam, how can it be but that the estate will be very rich,
as he did the First upon Adam, how can it be but that the estate will be very rich,
c-acp pns31 vdd dt ord p-acp np1, c-crq vmb pn31 vbi cc-acp cst dt n1 vmb vbi av j,
(17) section (DIV2)
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1162
and every way full? And that will appear yet further to you, if you consider the last things, viz. The privileges and properties thereof.
and every Way full? And that will appear yet further to you, if you Consider the last things, viz. The privileges and properties thereof.
cc d n1 j? cc cst vmb vvi av av-jc p-acp pn22, cs pn22 vvb dt ord n2, n1 dt n2 cc n2 av.
(17) section (DIV2)
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1163
First, it is a spirituall estate, it lies not here in the dirt, as Adams first estate did, it lies in light, Acts 26. it is undefiled, as Peter speakes.
First, it is a spiritual estate, it lies not Here in the dirt, as Adams First estate did, it lies in Light, Acts 26. it is undefiled, as Peter speaks.
ord, pn31 vbz dt j n1, pn31 vvz xx av p-acp dt n1, p-acp npg1 ord n1 vdd, pn31 vvz p-acp j, n2 crd pn31 vbz j, p-acp np1 vvz.
(17) section (DIV2)
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1164
And upon that account the more excellent, because it is so spirituall;
And upon that account the more excellent, Because it is so spiritual;
cc p-acp d n1 dt av-dc j, c-acp pn31 vbz av j;
(17) section (DIV2)
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1165
for, of things, spirituals in their natures, are best, as most nearly approaching the best of all.
for, of things, spirituals in their nature's, Are best, as most nearly approaching the best of all.
p-acp, pp-f n2, n2 p-acp po32 n2, vbr av-j, p-acp ds av-j vvg dt av-js pp-f d.
(17) section (DIV2)
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1166
It is a free estate, a created tenure whereto none can pretend, free from all incumbrances, all forfeitures, decayes, impositions, endowed with all immunities:
It is a free estate, a created tenure whereto none can pretend, free from all encumbrances, all forfeitures, decays, impositions, endowed with all immunities:
pn31 vbz dt j n1, dt vvn n1 c-crq pi vmb vvi, j p-acp d n2, d n2, n2, n2, vvn p-acp d n2:
(17) section (DIV2)
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1167
here is freedome from the Law, in its rigour, curse, irritation, sting;
Here is freedom from the Law, in its rigour, curse, irritation, sting;
av vbz n1 p-acp dt n1, p-acp po31 n1, n1, n1, n1;
(17) section (DIV2)
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1168
though it remain in its directive, and detective, and corrective use, yet its destructive power is taken away;
though it remain in its directive, and detective, and corrective use, yet its destructive power is taken away;
cs pn31 vvb p-acp po31 n1, cc j, cc n1 vvi, av po31 j n1 vbz vvn av;
(17) section (DIV2)
290
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1169
there is no condemnation, saith the Text. Freedome from wrath, Satan, sting of conscience; in a word, from all bondage.there is no condemnation, Says the Text. Freedom from wrath, Satan, sting of conscience; in a word, from all bondage.
a-acp vbz dx n1, vvz dt np1 n1 p-acp n1, np1, n1 pp-f n1; p-acp dt n1, p-acp d n1.
(17) section (DIV2)
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1170
We were indeed formerly in a state of vassallage, but the Son makes us free, John 8.
We were indeed formerly in a state of vassalage, but the Son makes us free, John 8.
pns12 vbdr av av-j p-acp dt n1 pp-f n1, cc-acp dt n1 vvz pno12 j, np1 crd
(17) section (DIV2)
290
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1171
Thirdly, it is a full estate;
Thirdly, it is a full estate;
ord, pn31 vbz dt j n1;
(17) section (DIV2)
291
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1172
in Christ we are compleat, Col. 2. Yea, with the Son God gives us all, Rom. 8. all things are ours, all persons ours,
in christ we Are complete, Col. 2. Yea, with the Son God gives us all, Rom. 8. all things Are ours, all Persons ours,
p-acp np1 pns12 vbr j, np1 crd uh, p-acp dt n1 np1 vvz pno12 d, np1 crd d n2 vbr png12, d n2 png12,
(17) section (DIV2)
291
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because Christ is ours, and Christ is Gods, 2 Cor. 3. ult. It is a firm estate.
Because christ is ours, and christ is God's, 2 Cor. 3. ult. It is a firm estate.
c-acp np1 vbz png12, cc np1 vbz n2, crd np1 crd n1. pn31 vbz dt j n1.
(17) section (DIV2)
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1174
All is everlasting, unchangeable, unmovable, unfading: all heires, Joint heires, with Christ. If the state stand good to him, it will to us:
All is everlasting, unchangeable, unmovable, unfading: all Heirs, Joint Heirs, with christ. If the state stand good to him, it will to us:
av-d vbz j, j-u, j, j: d n2, n1 n2, p-acp np1. cs dt n1 vvb j p-acp pno31, pn31 vmb p-acp pno12:
(17) section (DIV2)
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1175
We shall speed as he and the Father speed, Joh. 17. Now the Son abides for ever,We shall speed as he and the Father speed, John 17. Now the Son abides for ever,
pns12 vmb vvi p-acp pns31 cc dt n1 vvi, np1 crd av dt n1 vvz p-acp av,
(17) section (DIV2)
292
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1176
and the Daughter abides for ever, the estate dies to neither, and neither to other. We are heires as of the things promised, so of the promises themselves, Gal. 3. ult. estate, and writings are all made over to us:
and the Daughter abides for ever, the estate die to neither, and neither to other. We Are Heirs as of the things promised, so of the promises themselves, Gal. 3. ult. estate, and writings Are all made over to us:
cc dt n1 vvz p-acp av, dt n1 vvz p-acp av-dx, cc dx p-acp j-jn. pns12 vbr n2 p-acp pp-f dt n2 vvd, av pp-f dt n2 px32, np1 crd n1. n1, cc n2 vbr d vvn a-acp p-acp pno12:
(17) section (DIV2)
292
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1177
by Christ we have right to all;
by christ we have right to all;
p-acp np1 pns12 vhb j-jn p-acp d;
(17) section (DIV2)
292
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1178
in and with Christ, we are in the possession of all, in his right, and in our name, livery and seisin are given and taken. Thus you see the state.in and with christ, we Are in the possession of all, in his right, and in our name, livery and seisin Are given and taken. Thus you see the state.
p-acp cc p-acp np1, pns12 vbr p-acp dt n1 pp-f d, p-acp po31 n-jn, cc p-acp po12 n1, n1 cc n1 vbr vvn cc vvn. av pn22 vvb dt n1.
(17) section (DIV2)
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1179
Now if you ask me a reason, why God hath settled such an estate upon us, us beggers, us bankrupts, us traytours? I can give you none other then what the Apostle hath given me, 2 Thess. 1. the motive is, meer grace in God through Christ;
Now if you ask me a reason, why God hath settled such an estate upon us, us beggars, us Bankrupts, us Traitors? I can give you none other then what the Apostle hath given me, 2 Thess 1. the motive is, mere grace in God through christ;
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the end, that Christ may be glorified in us his body, and the fulnesse of him, who is the fulnesse of all, Eph. 1. ult. the end, that christ may be glorified in us his body, and the fullness of him, who is the fullness of all, Ephesians 1. ult.
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and to be admired by us to all eternity. Or, if you will have it in Christs own words; and to be admired by us to all eternity. Or, if you will have it in Christ own words;
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It is the Fathers pleasure to give this estate, which is somtimes called an Inheritance, sometimes a Kingdome, a glorious kingdome, an heavenly kingdome; Gods kingdome; Christs kingdome; The Saints kingdome.
It is the Father's pleasure to give this estate, which is sometimes called an Inheritance, sometime a Kingdom, a glorious Kingdom, an heavenly Kingdom; God's Kingdom; Christ Kingdom; The Saints Kingdom.
pn31 vbz dt n2 n1 pc-acp vvi d n1, r-crq vbz av vvn dt n1, av dt n1, dt j n1, dt j n1; npg1 n1; npg1 n1; dt ng1 n1.
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We will say no more at present, though much more might be said touching the excellency of this estate in the immunities and prerogatives thereof. We come to Application.
We will say no more At present, though much more might be said touching the excellency of this estate in the immunities and prerogatives thereof. We come to Application.
pns12 vmb vvi av-dx dc p-acp j, cs d dc vmd vbi vvn vvg dt n1 pp-f d n1 p-acp dt n2 cc n2 av. pns12 vvb p-acp n1.
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For those who never yet closed with Christ these must be exhorted, as they love themselves, to come to him. For Motives.
For those who never yet closed with christ these must be exhorted, as they love themselves, to come to him. For Motives.
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Consider, First, the necessity of so doing.
Consider, First, the necessity of so doing.
np1, ord, dt n1 pp-f av vdg.
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Not onely in regard of his precept, Come to me, all ye that are heavy laden, &c. but in order to themselves; for, no Christ, no inheritance, Gal. 4.28. Without Christ no life. They dye in their sins:
Not only in regard of his precept, Come to me, all you that Are heavy laden, etc. but in order to themselves; for, no christ, no inheritance, Gal. 4.28. Without christ no life. They die in their Sins:
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he that hath, saith John, the Son, he hath life onely, hee that hath not the Son, hath no life, 1 Joh. 5.12. He is the Ark, without which there is nothing but death;
he that hath, Says John, the Son, he hath life only, he that hath not the Son, hath no life, 1 John 5.12. He is the Ark, without which there is nothing but death;
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he is the City of refuge; you dye, if you fly not thither.
he is the city of refuge; you die, if you fly not thither.
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Adam leaves you under sin, sin cals for Justice, and Justice will persue you to the Gates of that City.Adam leaves you under since, since calls for justice, and justice will pursue you to the Gates of that city.
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Other remedy there is none, the second Adam was onely able to remove the hurtfulnesse of the first. There must be Adam for Adam, as there was serpent for serpent in the wildernesse, covenant for covenant, grace for grace.
Other remedy there is none, the second Adam was only able to remove the hurtfulness of the First. There must be Adam for Adam, as there was serpent for serpent in the Wilderness, Covenant for Covenant, grace for grace.
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I know some men talk of another passage discovered, and opened to heaven: But as Paul said in another case, though there be Gods many, and Lords many,
I know Some men talk of Another passage discovered, and opened to heaven: But as Paul said in Another case, though there be God's many, and lords many,
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yet to us there is but one: to us in the word;
yet to us there is but one: to us in the word;
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to us in this Hemisphere of the Gospel there is but one way made known, one Lord, one Jesus, one living way;
to us in this Hemisphere of the Gospel there is but one Way made known, one Lord, one jesus, one living Way;
pc-acp pno12 p-acp d n1 pp-f dt n1 pc-acp vbz p-acp crd n1 vvd vvn, crd n1, crd np1, crd j-vvg n1;
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and in this sense also living as well as in other, that it never dyeth or changeth.
and in this sense also living as well as in other, that it never Dies or changes.
cc p-acp d n1 av vvg c-acp av c-acp p-acp j-jn, cst pn31 av-x vvz cc vvz.
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What secret wayes the Lord is pleased to betake himself unto, we are not to inquire into;
What secret ways the Lord is pleased to betake himself unto, we Are not to inquire into;
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our rule of faith is not Gods prerogative, but his will revealed in the word.
our Rule of faith is not God's prerogative, but his will revealed in the word.
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Let us submit to this rule, and suffer our selves to be convinced by the Gospel, that there is nothing but sin,
Let us submit to this Rule, and suffer our selves to be convinced by the Gospel, that there is nothing but since,
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and guilt, and death, and slavery, and hell, out of Christ, but he alone is our life, our way, our truth.
and guilt, and death, and slavery, and hell, out of christ, but he alone is our life, our Way, our truth.
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If we come to him, he casts out no man; if we come not, we cast away our selves.
If we come to him, he Cast out no man; if we come not, we cast away our selves.
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Consider the possibility of recovering our selves, and our estate, if we come to him. Herein man in his lost estate is beyond Devils.
Consider the possibility of recovering our selves, and our estate, if we come to him. Herein man in his lost estate is beyond Devils.
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Christ hath made him capable of Salvation. He came on pur pose to recover him lost, to redeem him sold, and forfeited;
christ hath made him capable of Salvation. He Come on pur pose to recover him lost, to Redeem him sold, and forfeited;
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and by the Gospell to bring again to light, what was banished and buryed, to wit, life and immortality.
and by the Gospel to bring again to Light, what was banished and buried, to wit, life and immortality.
cc p-acp dt n1 pc-acp vvi av pc-acp vvi, r-crq vbds vvn cc vvn, p-acp n1, n1 cc n1.
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That's his businesse, and hereunto he is all sufficient, perfectly able, as the Apostle saith, to save to the worlds end, all that come to him.
That's his business, and hereunto he is all sufficient, perfectly able, as the Apostle Says, to save to the world's end, all that come to him.
d|vbz po31 n1, cc av pns31 vbz d j, av-j j, p-acp dt n1 vvz, pc-acp vvi p-acp dt ng1 n1, d cst vvb p-acp pno31.
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There is no stay on his part, if any thing hinder, it is from us. Oh, but we cannot come to him.
There is no stay on his part, if any thing hinder, it is from us. O, but we cannot come to him.
pc-acp vbz dx n1 p-acp po31 n1, cs d n1 vvi, pn31 vbz p-acp pno12. uh, cc-acp pns12 vmbx vvi p-acp pno31.
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When didst thou try? what means hast thou used? what prayers? or what paines hast thou been at? It is not want of Can, but want of Will, at least it is a wilfull impotency, as Christ layes the charge, You will not come to me, that you might have life, Joh. 5.40. You will not saith he, there's the misery;
When didst thou try? what means hast thou used? what Prayers? or what pains hast thou been At? It is not want of Can, but want of Will, At least it is a wilful impotency, as christ lays the charge, You will not come to me, that you might have life, John 5.40. You will not Says he, there's the misery;
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you will not come that you may have life, I offer life to your dead soules, you will not receive it.
you will not come that you may have life, I offer life to your dead Souls, you will not receive it.
pn22 vmb xx vvn cst pn22 vmb vhi n1, pns11 vvb n1 p-acp po22 j n2, pn22 vmb xx vvi pn31.
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I, but I have not the power of willing.
I, but I have not the power of willing.
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Come to him that thou maist receive this power, he is a quickning spirit to soules, as well as bodies;
Come to him that thou Mayest receive this power, he is a quickening Spirit to Souls, as well as bodies;
vvn p-acp pno31 cst pns21 vm2 vvi d n1, pns31 vbz dt j-vvg n1 p-acp n2, c-acp av c-acp n2;
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and if thou unite to him, he will as easily raise thy soul out of the grave of sin, Joh. 5.25. as he did the dead body, by the touch of the Prophets bones.
and if thou unite to him, he will as Easily raise thy soul out of the grave of since, John 5.25. as he did the dead body, by the touch of the prophets bones.
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But how can I come to him?
But how can I come to him?
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Come to his ordinances, attend his mouth, yeeld to convictions of the word, and in private propose good questions.
Come to his ordinances, attend his Mouth, yield to convictions of the word, and in private propose good questions.
vvn p-acp po31 n2, vvb po31 n1, vvb p-acp n2 pp-f dt n1, cc p-acp j vvb j n2.
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This the woman of Samaria did, and this maist thou too.
This the woman of Samaria did, and this Mayest thou too.
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And if thou wilt suffer thy self to be drawn thus by these cords of love, Christ will in no wise cast thee off.
And if thou wilt suffer thy self to be drawn thus by these cords of love, christ will in no wise cast thee off.
cc cs pns21 vm2 vvi po21 n1 pc-acp vbi vvn av p-acp d n2 pp-f n1, np1 vmb p-acp dx j vvn pno21 a-acp.
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For all that the Father giveth me, shall come to me, saith Christ, Joh. 6.37.
For all that the Father gives me, shall come to me, Says christ, John 6.37.
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And for my part, I came to do my Fathers will, v. 38. And my Fathers will is this, that I should lose none, v. 39. but give life to all that so come, v. 40. Consider the certainty of speeding if we do come;
And for my part, I Come to do my Father's will, v. 38. And my Father's will is this, that I should loose none, v. 39. but give life to all that so come, v. 40. Consider the certainty of speeding if we do come;
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the estate is already purchased and settled, writings sealed, and proclamation made to all;
the estate is already purchased and settled, writings sealed, and proclamation made to all;
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Ho! every one that thirsteth come and drink freely. It was Christs very errand to bring us in again; Ho! every one that Thirsteth come and drink freely. It was Christ very errand to bring us in again;
uh d pi cst vvz vvi cc vvb av-j. pn31 vbds npg1 j n1 pc-acp vvi pno12 p-acp av;
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he still employes his messengers, and invites us saying, Come, all things are prepared. He offers marriage with us upon easie tearmes;
he still employs his messengers, and invites us saying, Come, all things Are prepared. He offers marriage with us upon easy terms;
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your foreskins will be dowry enough, as Saul said to his Son in law; therefore come and make no more doubts;
your foreskins will be dowry enough, as Saul said to his Son in law; Therefore come and make no more doubts;
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I say to thee, as they said to the blind man, Be of good comfort, arise, he calleth thee.
I say to thee, as they said to the blind man, Be of good Comfort, arise, he calls thee.
pns11 vvb p-acp pno21, c-acp pns32 vvd p-acp dt j n1, vbb pp-f j n1, vvb, pns31 vvz pno21.
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Cast away thy ragges as he did, and speed as he did, who immediately received sight, Mark. 10.49. &c. Oh, but I fear he will not accept me.
Cast away thy rags as he did, and speed as he did, who immediately received sighed, Mark. 10.49. etc. O, but I Fear he will not accept me.
vvd av po21 n2 c-acp pns31 vdd, cc n1 c-acp pns31 vdd, r-crq av-j vvd n1, vvb. crd. av uh, cc-acp pns11 vvb pns31 vmb xx vvi pno11.
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It is no small thing to be such a Kings Son in law.
It is no small thing to be such a Kings Son in law.
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Well, try as David did in his case, do as Abigail did with David himself, David wooes her, she is sensible of her distance,
Well, try as David did in his case, do as Abigail did with David himself, David Woes her, she is sensible of her distance,
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and acknowledgeth her unworthynesse, but yet she followed the call, accepted the motion, and it proved a match.
and acknowledgeth her unworthiness, but yet she followed the call, accepted the motion, and it proved a match.
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I, but there is one thing sticks with me, had I like interest in Christ,
I, but there is one thing sticks with me, had I like Interest in christ,
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as I had in Adam, I could promise to my self as much good from this Adam, as I have received hurt from the other. But now there lye shrewd blocks in my way,
as I had in Adam, I could promise to my self as much good from this Adam, as I have received hurt from the other. But now there lie shrewd blocks in my Way,
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first, this doctrin of particular election doth much discourage me.
First, this Doctrine of particular election does much discourage me.
ord, d n1 pp-f j n1 vdz d vvi pno11.
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And why so, I pray? Is it not more comfortable to hear, that some shall certainly be saved,
And why so, I pray? Is it not more comfortable to hear, that Some shall Certainly be saved,
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then that it is uncertain, whether any at all shall be saved? for thus runnes the doctrine, touching generall redemption,
then that it is uncertain, whither any At all shall be saved? for thus runs the Doctrine, touching general redemption,
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and generall (if you will speak contradiction) election, viz. Notwithstanding Christs death and price paid, salvation is suspended upon mans choice,
and general (if you will speak contradiction) election, viz. Notwithstanding Christ death and price paid, salvation is suspended upon men choice,
cc n1 (cs pn22 vmb vvi n1) n1, n1 a-acp npg1 n1 cc n1 vvn, n1 vbz vvn p-acp ng1 n1,
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and it is uncertain what choice he will make.
and it is uncertain what choice he will make.
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Object. Yea, but if we descend to particulars there is no particular word given out to me.Object. Yea, but if we descend to particulars there is no particular word given out to me.
n1. uh, cc-acp cs pns12 vvb p-acp n2-j pc-acp vbz dx j n1 vvn av p-acp pno11.
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Sol. Neither is there any particular barre or caveat put in against thee, be thou Jew or Gentile, Bond or Free, Traytour or Felon, all is one in this case. Sol. Neither is there any particular bar or caveat put in against thee, be thou Jew or Gentile, Bound or Free, Traitor or Felon, all is one in this case.
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There is no exception lies against thy nation, thy condition, thy person in particular.
There is no exception lies against thy Nation, thy condition, thy person in particular.
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And as to that particular of Election, thou maist have far better assurance, that thou art elected, then that thou art not.
And as to that particular of Election, thou Mayest have Far better assurance, that thou art elected, then that thou art not.
cc c-acp p-acp cst j pp-f n1, pns21 vm2 vhi j j n1, cst pns21 vb2r vvn, av cst pns21 vb2r xx.
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1236
What's to be done then?
What's to be done then?
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First, be sure of this, that there is nothing but sin and death, nothing at all of life, or righteousnesse out of Christ.
First, be sure of this, that there is nothing but since and death, nothing At all of life, or righteousness out of christ.
ord, vbb j pp-f d, cst pc-acp vbz pix p-acp n1 cc n1, pix p-acp d pp-f n1, cc n1 av pp-f np1.
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1238
None in thy good meanings, none in thy good nature, none in the meanes and ordinances of Christ abstracted from his Spirit,
None in thy good meanings, none in thy good nature, none in the means and ordinances of christ abstracted from his Spirit,
pix p-acp po21 j n2, pix p-acp po21 j n1, pix p-acp dt n2 cc n2 pp-f np1 vvn p-acp po31 n1,
(17) section (DIV2)
309
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1239
therefore lay down all thine own, all naturall righteousnesse, all legall, all personall, with all unrighteousnesse;
Therefore lay down all thine own, all natural righteousness, all Legal, all personal, with all unrighteousness;
av vvd a-acp d po21 d, d j n1, d j, d j, p-acp d n1;
(17) section (DIV2)
309
Page 68
1240
so farre make use of the Law as to fire thee out of thy self, and all self-confidences, and that done look up to Christ,
so Far make use of the Law as to fire thee out of thy self, and all self-confidences, and that done look up to christ,
av av-j vvi n1 pp-f dt n1 c-acp pc-acp vvi pno21 av pp-f po21 n1, cc d n2, cc d vdn vvi a-acp p-acp np1,
(17) section (DIV2)
309
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1241
In the second place, and close with his person, for so it must be in this marriage.
In the second place, and close with his person, for so it must be in this marriage.
p-acp dt ord n1, cc av-j p-acp po31 n1, p-acp av pn31 vmb vbi p-acp d n1.
(17) section (DIV2)
310
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1242
There must be person to person, not person onely to the estate; and for thy further incouragement, take notice what the Gospell offers. There must be person to person, not person only to the estate; and for thy further encouragement, take notice what the Gospel offers.
a-acp vmb vbi n1 p-acp n1, xx n1 av-j p-acp dt n1; cc p-acp po21 jc n1, vvb n1 r-crq dt n1 vvz.
(17) section (DIV2)
310
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1243
First, for the person saving, It is the Lord our righteousnesse. The great redeemer, the mighty deliverer, who comes Authorized out of Zion to turn away ungodlinesse from Jacob, Rom. 11.26.
First, for the person Saving, It is the Lord our righteousness. The great redeemer, the mighty deliverer, who comes Authorized out of Zion to turn away ungodliness from Jacob, Rom. 11.26.
ord, p-acp dt n1 vvg, pn31 vbz dt n1 po12 n1. dt j n1, dt j n1, r-crq vvz vvn av pp-f np1 pc-acp vvi av n1 p-acp np1, np1 crd.
(17) section (DIV2)
311
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1244
Secondly, for the parties delivered, (for we say no more as yet of the deliverer) Jesus Christ his Message is to the poor, to the broken hearted, to the captives, to the blind, to the bruised, to the most lost men,
Secondly, for the parties Delivered, (for we say no more as yet of the deliverer) jesus christ his Message is to the poor, to the broken hearted, to the captives, to the blind, to the Bruised, to the most lost men,
ord, p-acp dt n2 vvn, (c-acp pns12 vvb av-dx av-dc c-acp av pp-f dt n1) np1 np1 po31 n1 vbz p-acp dt j, p-acp dt j-vvn j-vvn, p-acp dt n2-jn, p-acp dt j, p-acp dt j-vvn, p-acp dt av-ds j-vvn n2,
(17) section (DIV2)
312
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1245
and to the greatest of sinners, Luk. 4.18.
and to the greatest of Sinners, Luk. 4.18.
cc p-acp dt js pp-f n2, np1 crd.
(17) section (DIV2)
312
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1246
So that if thou be lost enough, poor enough bad enough deep enough in hell, the Saviour is sent to thee.
So that if thou be lost enough, poor enough bade enough deep enough in hell, the Saviour is sent to thee.
av cst cs pns21 vbb vvn av-d, j av-d vvd d j-jn av-d p-acp n1, dt n1 vbz vvn p-acp pno21.
(17) section (DIV2)
312
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1247
Thirdly, for the meanes, where Christ offers himself, hee comes cloathed in an or dinance, in a promise, every promise is full of Christ, whole Christ, who is tendered to us in each Article,
Thirdly, for the means, where christ offers himself, he comes clothed in an or dinance, in a promise, every promise is full of christ, Whole christ, who is tendered to us in each Article,
ord, p-acp dt n2, c-crq np1 vvz px31, pns31 vvz vvn p-acp dt cc n1, p-acp dt n1, d n1 vbz j pp-f np1, j-jn np1, r-crq vbz vvn p-acp pno12 p-acp d n1,
(17) section (DIV2)
313
Page 69
1248
and Seal of the Covenant, and is indeed before-hand with us in Baptisme, which at least is as much as Judah's Ring and Staffe, though no arguments of Thamars goodnesse, yet evidences good against Judah.
and Seal of the Covenant, and is indeed beforehand with us in Baptism, which At least is as much as Judah's Ring and Staff, though no Arguments of Thamars Goodness, yet evidences good against Judah.
cc n1 pp-f dt n1, cc vbz av av p-acp pno12 p-acp n1, r-crq p-acp ds vbz p-acp d c-acp npg1 n1 cc n1, cs dx n2 pp-f npg1 n1, av n2 j p-acp np1.
(17) section (DIV2)
313
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1249
Fourthly, for the Tearmes, they are very free and gracious.
Fourthly, for the Terms, they Are very free and gracious.
ord, p-acp dt n2, pns32 vbr av j cc j.
(17) section (DIV2)
314
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1250
First, let fall all other hopes, and cry with some Martyrs, None but Christ, no husband but Christ, no portion but Christ, none other Law-giver, Prophet, King, but Christ alone.
First, let fallen all other hope's, and cry with Some Martyrs, None but christ, no husband but christ, no portion but christ, none other Lawgiver, Prophet, King, but christ alone.
ord, vvb vvb d j-jn n2, cc vvb p-acp d n2, pix p-acp np1, dx n1 p-acp np1, dx n1 p-acp np1, pix j-jn n1, n1, n1, cc-acp np1 av-j.
(17) section (DIV2)
314
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1251
Secondly, receive as sole, so whole Christ, to all intents, and purposes of Salvation. Make him thy ruling Christ, as well as thy redeeming Christ;
Secondly, receive as sole, so Whole christ, to all intents, and Purposes of Salvation. Make him thy ruling christ, as well as thy redeeming christ;
ord, vvb p-acp j, av j-jn np1, p-acp d n2, cc n2 pp-f n1. n1 pno31 po21 j-vvg np1, c-acp av c-acp po21 vvg np1;
(17) section (DIV2)
314
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1252
he becomes author of Salvation to them that obey him, Heb. 5.9.
he becomes author of Salvation to them that obey him, Hebrew 5.9.
pns31 vvz n1 pp-f n1 p-acp pno32 cst vvb pno31, np1 crd.
(17) section (DIV2)
314
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1253
Give up thy self wholly to be ruled by him, take him for better and for worse, and the bargain is made.
Give up thy self wholly to be ruled by him, take him for better and for Worse, and the bargain is made.
vvb a-acp po21 n1 av-jn pc-acp vbi vvn p-acp pno31, vvb pno31 p-acp jc cc p-acp jc, cc dt n1 vbz vvn.
(17) section (DIV2)
314
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1254
The estate passeth with the person, our broken estate fals to Christ, he stands ingaged to all our debts,
The estate passes with the person, our broken estate falls to christ, he Stands engaged to all our debts,
dt n1 vvz p-acp dt n1, po12 vvn n1 vvz p-acp np1, pns31 vvz vvn p-acp d po12 n2,
(17) section (DIV2)
314
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1255
and his full estate becomes ours, all his privileges are made over to us, as were Adams incumbrances.
and his full estate becomes ours, all his privileges Are made over to us, as were Adams encumbrances.
cc po31 j n1 vvz png12, d po31 n2 vbr vvn a-acp p-acp pno12, c-acp vbdr npg1 n2.
(17) section (DIV2)
314
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1256
Now then sith you are all for good estates, good tenures, clear titles, labour to be thus instated in Christs estate,
Now then sith you Are all for good estates, good tenures, clear titles, labour to be thus instated in Christ estate,
av av c-acp pn22 vbr d p-acp j n2, j n2, j n2, vvb pc-acp vbi av vvn p-acp npg1 n1,
(17) section (DIV2)
314
Page 69
1257
and say as she, Give me children or else I dye, so Lord give me Christ or else I dye: and as Abraham once, What doth all this availe me,
and say as she, Give me children or Else I die, so Lord give me christ or Else I die: and as Abraham once, What does all this avail me,
cc vvb c-acp pns31, vvb pno11 n2 cc av pns11 vvb, av n1 vvb pno11 np1 cc av pns11 vvb: cc c-acp np1 a-acp, q-crq vdz d d vvi pno11,
(17) section (DIV2)
314
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1258
if I have no heir of mine own? so think thou, what will all the riches,
if I have no heir of mine own? so think thou, what will all the riches,
cs pns11 vhb dx n1 pp-f po11 d? av vvb pns21, q-crq vmb d dt n2,
(17) section (DIV2)
314
Page 69
1259
and titles, and accommodations in the world availe me, if I have never a Christ? and this the first use.
and titles, and accommodations in the world avail me, if I have never a christ? and this the First use.
cc n2, cc n2 p-acp dt n1 vvi pno11, cs pns11 vhb av-x dt np1? cc d dt ord n1.
(17) section (DIV2)
314
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1260
For such as are already come home to Christ;
For such as Are already come home to christ;
p-acp d c-acp vbr av vvn av-an p-acp np1;
(17) section (DIV2)
315
Page 69
1261
Keep you well whil'st you are well, we smart yet for our first fall, though through grace there is some remedy provided against that; Keep you well whilst you Are well, we smart yet for our First fallen, though through grace there is Some remedy provided against that;
vvb pn22 av cs pn22 vbr av, pns12 vvb av p-acp po12 ord n1, cs p-acp n1 pc-acp vbz d n1 vvn p-acp d;
(17) section (DIV2)
315
Page 69
1262
but take heed of a second, if wee fall from the second Adam, there's no more sacrifice,
but take heed of a second, if we fallen from the second Adam, there's no more sacrifice,
cc-acp vvb n1 pp-f dt ord, cs pns12 vvb p-acp dt ord np1, pc-acp|vbz dx dc n1,
(17) section (DIV2)
315
Page 69
1263
nor sacrificer, no new word of Salvation, no new Christ;
nor sacrificer, no new word of Salvation, no new christ;
ccx n1, dx j n1 pp-f n1, dx j np1;
(17) section (DIV2)
315
Page 69
1264
God hath said, and done all that he meanes to do in order to Salvation by his Son, Heb. 1.1.
God hath said, and done all that he means to do in order to Salvation by his Son, Hebrew 1.1.
np1 vhz vvn, cc vdn d cst pns31 vvz pc-acp vdi p-acp n1 p-acp n1 p-acp po31 n1, np1 crd.
(17) section (DIV2)
315
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1265
Hereupon it is, that our Saviour in the Gospel, and his Apostles in their Doctrines and Epistles, drive mainly at perseverance in the faith once given,
Hereupon it is, that our Saviour in the Gospel, and his Apostles in their Doctrines and Epistles, drive mainly At perseverance in the faith once given,
av pn31 vbz, cst po12 n1 p-acp dt n1, cc po31 n2 p-acp po32 n2 cc n2, vvb av-j p-acp n1 p-acp dt n1 a-acp vvn,
(17) section (DIV2)
315
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1266
and call thick upon us, for persisting therein, for standing fast, for standing out, for overcoming and continuing to the end, in this blessed estate of grace, wherein now we stand;
and call thick upon us, for persisting therein, for standing fast, for standing out, for overcoming and Continuing to the end, in this blessed estate of grace, wherein now we stand;
cc vvb j p-acp pno12, c-acp vvg av, p-acp vvg av-j, p-acp vvg av, p-acp vvg cc vvg p-acp dt n1, p-acp d j-vvn n1 pp-f n1, c-crq av pns12 vvb;
(17) section (DIV2)
315
Page 70
1267
and labour nothing more then to take us off, from all other Christs, Gospels, Doctrines, wayes, estates;
and labour nothing more then to take us off, from all other Christ, Gospels, Doctrines, ways, estates;
cc vvb pix av-dc cs pc-acp vvi pno12 a-acp, p-acp d j-jn npg1, ng1, n2, n2, n2;
(17) section (DIV2)
315
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1268
it is the main drift of all or most of the Epistles. For well did they see that a continuance was as necessary as an entrance;
it is the main drift of all or most of the Epistles. For well did they see that a Continuance was as necessary as an Entrance;
pn31 vbz dt j n1 pp-f d cc ds pp-f dt n2. p-acp av vdd pns32 vvi cst dt n1 vbds a-acp j c-acp dt n1;
(17) section (DIV2)
315
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1269
they well knew our unsteadinesse and ficklenesse, and how licorish our nature is after novelties;
they well knew our unsteadiness and fickleness, and how licorish our nature is After novelties;
pns32 av vvd po12 n1 cc n1, cc c-crq j po12 n1 vbz p-acp n2;
(17) section (DIV2)
315
Page 70
1270
nor were they ignorant of Satans wiles, of perilous times to come, and therefore have they given us so frequent, and so loud warnings.
nor were they ignorant of Satan wiles, of perilous times to come, and Therefore have they given us so frequent, and so loud Warnings.
ccx vbdr pns32 j pp-f npg1 n2, pp-f j n2 pc-acp vvi, cc av vhb pns32 vvn pno12 av vvi, cc av j n2-vvg.
(17) section (DIV2)
315
Page 70
1271
Now beloved seeing you know these things before-hand, beware that you be not drawn away from your own stedfastness, 2 Pet. ult. Rather grow in grace,
Now Beloved seeing you know these things beforehand, beware that you be not drawn away from your own steadfastness, 2 Pet. ult. Rather grow in grace,
av vvn vvg pn22 vvb d n2 av, vvb cst pn22 vbb xx vvn av p-acp po22 d n1, crd np1 n1. av-c vvi p-acp n1,
(17) section (DIV2)
315
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1272
and in the knowledge of Christ, and herein be so much the more serious, by how much the more busie the tempter and his agents be.
and in the knowledge of christ, and herein be so much the more serious, by how much the more busy the tempter and his agents be.
cc p-acp dt n1 pp-f np1, cc av vbi av av-d dt av-dc j, p-acp c-crq av-d dt av-dc j dt n1 cc po31 n2 vbb.
(17) section (DIV2)
315
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1273
Let me tell you, all the Doctrines of later Editions drive mostly at this, to wrest you from this estate in Christ,
Let me tell you, all the Doctrines of later Editions drive mostly At this, to wrest you from this estate in christ,
vvb pno11 vvi pn22, d dt n2 pp-f jc n2 vvb j p-acp d, pc-acp vvi pn22 p-acp d n1 p-acp np1,
(17) section (DIV2)
315
Page 70
1274
and to create and establish another title and tenure. Hence those new wayes of happinesse without Christ.
and to create and establish Another title and tenure. Hence those new ways of happiness without christ.
cc pc-acp vvi cc vvi j-jn n1 cc n1. av d j n2 pp-f n1 p-acp np1.
(17) section (DIV2)
315
Page 70
1275
Hence the revivall of our crackt title in Adam, hence the deniall of Christs purchase,
Hence the revival of our cracked title in Adam, hence the denial of Christ purchase,
av dt n1 pp-f po12 vvn n1 p-acp np1, av dt n1 pp-f npg1 n1,
(17) section (DIV2)
315
Page 70
1276
hence the addition of joynt purchasers with him, hence the adding of more strings to our bow,
hence the addition of joint purchasers with him, hence the adding of more strings to our bow,
av dt n1 pp-f j n2 p-acp pno31, av dt vvg pp-f dc n2 p-acp po12 n1,
(17) section (DIV2)
315
Page 70
1277
and the superadding of our righteousnesse to Christs ad corroborandum, yea and the depositing of all the evidences and assurances with our selves.
and the superadding of our righteousness to Christ and corroborandum, yea and the depositing of all the evidences and assurances with our selves.
cc dt n-vvg pp-f po12 n1 p-acp npg1 cc n1, uh cc dt vvg pp-f d dt n2 cc n2 p-acp po12 n2.
(17) section (DIV2)
315
Page 70
1278
Look to your standing and be true to your colours, Christ hath bought you to himself,
Look to your standing and be true to your colours, christ hath bought you to himself,
n1 p-acp po22 n-vvg cc vbi j p-acp po22 n2, np1 vhz vvn pn22 p-acp px31,
(17) section (DIV2)
315
Page 70
1279
and hath listed you into his service, betray not his right, who will never, never, never,
and hath listed you into his service, betray not his right, who will never, never, never,
cc vhz vvd pn22 p-acp po31 n1, vvb xx po31 j-jn, r-crq vmb av-x, av-x, av-x,
(17) section (DIV2)
315
Page 70
1280
as he saith Heb. 13. desert you, if you flinch not from him:
as he Says Hebrew 13. desert you, if you flinch not from him:
c-acp pns31 vvz np1 crd n1 pn22, cs pn22 vvb xx p-acp pno31:
(17) section (DIV2)
315
Page 70
1281
you know in whom you have beleeved, continue in the faith of Jesus, as you have been taught the truth in him.
you know in whom you have believed, continue in the faith of jesus, as you have been taught the truth in him.
pn22 vvb p-acp ro-crq pn22 vhb vvn, vvb p-acp dt n1 pp-f np1, c-acp pn22 vhb vbn vvn dt n1 p-acp pno31.
(17) section (DIV2)
315
Page 70
1282
Abide in the communion of Christ, in the grace of Christ, in the power of Christ, find all your hopes, joyes, life, safety,
Abide in the communion of christ, in the grace of christ, in the power of christ, find all your hope's, Joys, life, safety,
vvb p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, vvb d po22 n2, n2, n1, n1,
(17) section (DIV2)
315
Page 70
1283
and subsistence in him alone, fetch all your strength and life from him, nothing from any other, hold all of him, flye to no other title, ascribe all to him,
and subsistence in him alone, fetch all your strength and life from him, nothing from any other, hold all of him, fly to no other title, ascribe all to him,
cc n1 p-acp pno31 av-j, vvb d po22 n1 cc n1 p-acp pno31, pix p-acp d n-jn, vvb d pp-f pno31, vvb p-acp dx j-jn n1, vvb d p-acp pno31,
(17) section (DIV2)
315
Page 70
1284
and, in a word, owe to him, and to him onely, all wisdome, righteousnesse, sanctification, redemption, salvation: whole Christ, or no Christ.
and, in a word, owe to him, and to him only, all Wisdom, righteousness, sanctification, redemption, salvation: Whole christ, or no christ.
cc, p-acp dt n1, vvb p-acp pno31, cc p-acp pno31 av-j, d n1, n1, n1, n1, n1: j-jn np1, cc dx np1.
(17) section (DIV2)
315
Page 71
1285
Having secured our own estate in Christ, let's cast (in the next place) for our friends, especially children. Worldly men, who see no higher then the earth, will travell with their children, Having secured our own estate in christ, let's cast (in the next place) for our Friends, especially children. Worldly men, who see no higher then the earth, will travel with their children,
vhg vvn po12 d n1 p-acp np1, vvb|pno12 vvi (p-acp dt ord n1) p-acp po12 n2, av-j n2. j n2, r-crq vvb dx jc cs dt n1, vmb vvi p-acp po32 n2,
(17) section (DIV2)
316
Page 71
1286
whil'st they labour under an evill estate world-ward.
whilst they labour under an evil estate worldward.
cs pns32 vvb p-acp dt j-jn n1 n1.
(17) section (DIV2)
316
Page 71
1287
If a childe be in depth or in prison, they wil put under some ragges, to pull out their Jeremy where he sticks.
If a child be in depth or in prison, they will put under Some rags, to pull out their Jeremiah where he sticks.
cs dt n1 vbb p-acp n1 cc p-acp n1, pns32 vmb vvi p-acp d n2, pc-acp vvi av po32 np1 c-crq pns31 vvz.
(17) section (DIV2)
316
Page 71
1288
This is no more then they will do, nay, then we should all do, for an enemy;
This is no more then they will do, nay, then we should all do, for an enemy;
d vbz dx dc cs pns32 vmb vdi, uh, cs pns12 vmd d vdi, p-acp dt n1;
(17) section (DIV2)
316
Page 71
1289
nay, for an enemies beast, Exod. 23.5.
nay, for an enemies beast, Exod 23.5.
uh-x, p-acp dt ng1 n1, np1 crd.
(17) section (DIV2)
316
Page 71
1290
Therefore as Saul bestirred himself for his countreymen, Moses for his, nay, David for his sheep, when invaded; Therefore as Saul bestirred himself for his countrymen, Moses for his, nay, David for his sheep, when invaded;
av p-acp np1 vvd px31 p-acp po31 n2, np1 p-acp png31, uh, np1 p-acp po31 n1, c-crq vvd;
(17) section (DIV2)
316
Page 71
1291
so must we much more for children thus ingulphed, and the rather, because we have been instrumentall in their misery.
so must we much more for children thus engulfed, and the rather, Because we have been instrumental in their misery.
av vmb pns12 av-d av-dc p-acp n2 av j-vvn, cc dt av-c, c-acp pns12 vhb vbn j p-acp po32 n1.
(17) section (DIV2)
316
Page 71
1292
In the Law, the slave was to have his liberty for his eye spoyled:
In the Law, the slave was to have his liberty for his eye spoiled:
p-acp dt n1, dt n1 vbds pc-acp vhi po31 n1 p-acp po31 n1 vvn:
(17) section (DIV2)
316
Page 71
1293
We have put out the eyes of children, and must indevour in way of recompense their liberty;
We have put out the eyes of children, and must endeavour in Way of recompense their liberty;
pns12 vhb vvn av dt n2 pp-f n2, cc vmb vvi p-acp n1 pp-f n1 po32 n1;
(17) section (DIV2)
316
Page 71
1294
and as in case of Justice, there was heretofore allotted eye for eye, tooth for tooth, &c. So now in mercy and justice both, we must labour to restore to our undone children eye for eye, hand for hand, soul and body, for body and soul.
and as in case of justice, there was heretofore allotted eye for eye, tooth for tooth, etc. So now in mercy and Justice both, we must labour to restore to our undone children eye for eye, hand for hand, soul and body, for body and soul.
cc c-acp p-acp n1 pp-f n1, pc-acp vbds av vvn n1 p-acp n1, n1 p-acp n1, av av av p-acp n1 cc n1 av-d, pns12 vmb vvi pc-acp vvi p-acp po12 vvn n2 vvb p-acp n1, n1 p-acp n1, n1 cc n1, p-acp n1 cc n1.
(17) section (DIV2)
316
Page 71
1295
But how can this be done? however it speed, this must be our endevour, and rest we must not, till we have done our utmost to repair their estates.
But how can this be done? however it speed, this must be our endeavour, and rest we must not, till we have done our utmost to repair their estates.
p-acp q-crq vmb d vbi vdn? a-acp pn31 n1, d vmb vbi po12 n1, cc vvb pns12 vmb xx, c-acp pns12 vhb vdn po12 j p-acp vvi po32 n2.
(17) section (DIV2)
316
Page 71
1296
This is the common and constant care of all Parents, to see their children setled somewhere in some estate,
This is the Common and constant care of all Parents, to see their children settled somewhere in Some estate,
d vbz dt j cc j n1 pp-f d n2, pc-acp vvi po32 n2 vvn av p-acp d n1,
(17) section (DIV2)
316
Page 71
1297
and the quieter, and fuller it is, the more the heart of Parents is satisfied:
and the quieter, and fuller it is, the more the heart of Parents is satisfied:
cc dt jc-jn, cc jc pn31 vbz, dt av-dc dt n1 pp-f n2 vbz vvn:
(17) section (DIV2)
316
Page 71
1298
now 'tis certain, that there is no comfortable, no secure estate, till they come to be stated in Christ.
now it's certain, that there is no comfortable, no secure estate, till they come to be stated in christ.
av pn31|vbz j, cst pc-acp vbz dx j, dx j n1, c-acp pns32 vvb pc-acp vbi vvn p-acp np1.
(17) section (DIV2)
316
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1299
But they are so already, Christians they are so soon as Baptized.
But they Are so already, Christians they Are so soon as Baptised.
p-acp pns32 vbr av av, np1 pns32 vbr av av c-acp j-vvn.
(17) section (DIV2)
317
Page 71
1300
Sol. Sacramentally they are so, and that should encourage us the more, because God is so farre before-hand with us and them: Sol. Sacramentally they Are so, and that should encourage us the more, Because God is so Far beforehand with us and them:
np1 av-j pns32 vbr av, cc d vmd vvi pno12 dt av-dc, c-acp np1 vbz av av-j av p-acp pno12 cc pno32:
(17) section (DIV2)
318
Page 71
1301
but we must not rest here;
but we must not rest Here;
cc-acp pns12 vmb xx vvi av;
(17) section (DIV2)
318
Page 71
1302
Outward Baptisme, is no more then was outward Circumcision, which was no thing without the new creature; when Christ is formed in thy children,Outward Baptism, is no more then was outward Circumcision, which was no thing without the new creature; when christ is formed in thy children,
j n1, vbz av-dx av-dc cs vbds j n1, r-crq vbds dx n1 p-acp dt j n1; c-crq np1 vbz vvn p-acp po21 n2,
(17) section (DIV2)
318
Page 71
1303
when thou seest in them, the eye of Christ, the mouth, and heart of Christ, Christs Image drawn quite over them,
when thou See in them, the eye of christ, the Mouth, and heart of christ, Christ Image drawn quite over them,
c-crq pns21 vv2 p-acp pno32, dt n1 pp-f np1, dt n1, cc n1 pp-f np1, npg1 n1 vvn av p-acp pno32,
(17) section (DIV2)
318
Page 72
1304
then are they safe and thou happy;
then Are they safe and thou happy;
av vbr pns32 j cc pns21 j;
(17) section (DIV2)
318
Page 72
1305
till then thy feares and cares, (if thou hast either, for their soules) are endlesse,
till then thy fears and Cares, (if thou hast either, for their Souls) Are endless,
c-acp cs po21 n2 cc n2, (cs pns21 vh2 av-d, c-acp po32 n2) vbr j,
(17) section (DIV2)
318
Page 72
1306
and all thy paines and cost, are lost upon them, if they be lost. But still the question is, what can I do to bring in children: I cannot give grace?
and all thy pains and cost, Are lost upon them, if they be lost. But still the question is, what can I do to bring in children: I cannot give grace?
cc d po21 n2 cc n1, vbr vvn p-acp pno32, cs pns32 vbb vvn. p-acp av dt n1 vbz, q-crq vmb pns11 vdi pc-acp vvi p-acp n2: pns11 vmbx vvi n1?
(17) section (DIV2)
318
Page 72
1307
Sol. Do? do what is incumbent upon thee to do. Sol. Do? doe what is incumbent upon thee to do.
np1 vdb? n1 r-crq vbz vvn p-acp pno21 pc-acp vdi.
(17) section (DIV2)
320
Page 72
1308
First, bring them to Christ in the Ordinance of Baptisme, there mourn for that cursed condition, which thou hast brought upon them:
First, bring them to christ in the Ordinance of Baptism, there mourn for that cursed condition, which thou hast brought upon them:
ord, vvb pno32 p-acp np1 p-acp dt n1 pp-f n1, pc-acp vvi p-acp d j-vvn n1, r-crq pns21 vh2 vvn p-acp pno32:
(17) section (DIV2)
321
Page 72
1309
pray that God would baptize them with water and the Holy Ghost.
pray that God would baptise them with water and the Holy Ghost.
vvb cst np1 vmd vvi pno32 p-acp n1 cc dt j n1.
(17) section (DIV2)
321
Page 72
1310
Next, as they grow up, so teach them the use of Baptisme, and the nature of that Covenant, whereof that is a seale.
Next, as they grow up, so teach them the use of Baptism, and the nature of that Covenant, whereof that is a seal.
ord, c-acp pns32 vvb a-acp, av vvb pno32 dt vvb pp-f n1, cc dt n1 pp-f d n1, c-crq d vbz dt n1.
(17) section (DIV2)
322
Page 72
1311
At all times set them good copies and examples, and let instruction and correction be duly applyed;
At all times Set them good copies and Examples, and let instruction and correction be duly applied;
p-acp d n2 vvi pno32 j n2 cc n2, cc vvb n1 cc n1 vbb av-jn vvd;
(17) section (DIV2)
323
Page 72
1312
If thou place them abroad, have a care of setling them in good families, and under a good Ministry.
If thou place them abroad, have a care of settling them in good families, and under a good Ministry.
cs pns21 vvb pno32 av, vhb dt n1 pp-f vvg pno32 p-acp j n2, cc p-acp dt j n1.
(17) section (DIV2)
323
Page 72
1313
This gives thee best hopes of Religions continuing in the family;
This gives thee best hope's of Religions Continuing in the family;
np1 vvz pno21 js n2 pp-f n2 vvg p-acp dt n1;
(17) section (DIV2)
323
Page 72
1314
And though possibly there may be an Esau amongst them, yet ordinarily some either in the first or next generation, prove good:
And though possibly there may be an Esau among them, yet ordinarily Some either in the First or next generation, prove good:
cc c-acp av-j a-acp vmb vbi dt np1 p-acp pno32, av av-j d d p-acp dt ord cc ord n1, vvb j:
(17) section (DIV2)
323
Page 72
1315
however, this is the best service thou canst do to God, the best thanks thou canst return to Christ, the best work thou cast perform to the Church and Ministry, the greatest mercy thou canst shew to thy posterity, the wisest way thou canst take for thy self:
however, this is the best service thou Canst do to God, the best thanks thou Canst return to christ, the best work thou cast perform to the Church and Ministry, the greatest mercy thou Canst show to thy posterity, the Wisest Way thou Canst take for thy self:
c-acp, d vbz dt js n1 pns21 vm2 vdi p-acp np1, dt js n2 pns21 vm2 vvi p-acp np1, dt js n1 pns21 vvd vvi p-acp dt n1 cc n1, dt js n1 pns21 vm2 vvi p-acp po21 n1, dt js n1 pns21 vm2 vvi p-acp po21 n1:
(17) section (DIV2)
323
Page 72
1316
so shalt thou engage their hearts more to thee, Mal: ult.
so shalt thou engage their hearts more to thee, Malachi: ult.
av vm2 pns21 vvi po32 n2 av-dc p-acp pno21, fw-fr: n1.
(17) section (DIV2)
323
Page 72
1317
so thou shalt more comfortably dye, when thou seest them thus placed with, and matched to, Christ.
so thou shalt more comfortably die, when thou See them thus placed with, and matched to, christ.
av pns21 vm2 av-dc av-j vvi, c-crq pns21 vv2 pno32 av vvn p-acp, cc j-vvn p-acp, np1.
(17) section (DIV2)
323
Page 72
1318
A poor man may possibly preferre his childe by a good match, none like to this of marrying them to Christ.
A poor man may possibly prefer his child by a good match, none like to this of marrying them to christ.
dt j n1 vmb av-j vvi po31 n1 p-acp dt j n1, pix av-j p-acp d pp-f vvg pno32 p-acp np1.
(17) section (DIV2)
323
Page 72
1319
Sith then a way not onely of recovery but of preferment is found out, be not wanting to God, to Christ, to the Publick, to your selves here to your posterity hereafter;
Sith then a Way not only of recovery but of preferment is found out, be not wanting to God, to christ, to the Public, to your selves Here to your posterity hereafter;
a-acp av dt n1 xx av-j pp-f n1 cc-acp pp-f n1 vbz vvn av, vbb xx vvg p-acp np1, p-acp np1, p-acp dt j, p-acp po22 n2 av p-acp po22 n1 av;
(17) section (DIV2)
323
Page 72
1320
if they may be happy, leave them not miserable; if they may be found in Christ, leave them not in Satan, in hell.
if they may be happy, leave them not miserable; if they may be found in christ, leave them not in Satan, in hell.
cs pns32 vmb vbi j, vvb pno32 xx j; cs pns32 vmb vbi vvn p-acp np1, vvb pno32 xx p-acp np1, p-acp n1.
(17) section (DIV2)
323
Page 72
1321
If this state in Christ be so happy, when we are thus united to him by vocation,
If this state in christ be so happy, when we Are thus united to him by vocation,
cs d n1 p-acp np1 vbi av j, c-crq pns12 vbr av vvn p-acp pno31 p-acp n1,
(17) section (DIV2)
324
Page 73
1322
and hold communion with him through justification and sanctification, and receive perpetuall influence and supportance from him, then inferre hence two things.
and hold communion with him through justification and sanctification, and receive perpetual influence and supportance from him, then infer hence two things.
cc vvb n1 p-acp pno31 p-acp n1 cc n1, cc vvi j n1 cc n1 p-acp pno31, av vvb av crd n2.
(17) section (DIV2)
324
Page 73
1323
Beware how we slight so great a privilege in others;
Beware how we slight so great a privilege in Others;
vvb c-crq pns12 j av j dt n1 p-acp n2-jn;
(17) section (DIV2)
325
Page 73
1324
Is any a Saint and member in Christ? acknowledge Christ in him, receive him though in some things differing from us,
Is any a Faint and member in christ? acknowledge christ in him, receive him though in Some things differing from us,
vbz d dt j cc n1 p-acp np1? vvb np1 p-acp pno31, vvb pno31 cs p-acp d n2 vvg p-acp pno12,
(17) section (DIV2)
325
Page 73
1325
and in many things inferiour to us: have not the glorious faith of Christ in respect of persons.
and in many things inferior to us: have not the glorious faith of christ in respect of Persons.
cc p-acp d n2 j-jn p-acp pno12: vhb xx dt j n1 pp-f np1 p-acp n1 pp-f n2.
(17) section (DIV2)
325
Page 73
1326
If Christ be not ashamed to call them Brethren, Heb. 2. If God be not ashamed to call them children, Heb. 11.16. why should we bee coy of their acquaintance? Think the same of every faithfull Preacher.
If christ be not ashamed to call them Brothers, Hebrew 2. If God be not ashamed to call them children, Hebrew 11.16. why should we be coy of their acquaintance? Think the same of every faithful Preacher.
cs np1 vbb xx j pc-acp vvi pno32 n2, np1 crd cs np1 vbb xx j pc-acp vvi pno32 n2, np1 crd. q-crq vmd pns12 vbi j pp-f po32 n1? vvb dt d pp-f d j n1.
(17) section (DIV2)
325
Page 73
1327
If Christ own him as his Embassadour, and gives him the title of the Glory of Christ, why should we slight any such,
If christ own him as his Ambassador, and gives him the title of the Glory of christ, why should we slight any such,
cs np1 vvb pno31 p-acp po31 n1, cc vvz pno31 dt n1 pp-f dt n1 pp-f np1, q-crq vmd pns12 vvi d d,
(17) section (DIV2)
325
Page 73
1328
because of some differences or infirmities? I go further, If any Church or society of Christians be in Christ,
Because of Some differences or infirmities? I go further, If any Church or society of Christians be in christ,
c-acp pp-f d n2 cc n2? pns11 vvb av-jc, cs d n1 cc n1 pp-f np1 vbb p-acp np1,
(17) section (DIV2)
325
Page 73
1329
why should not we look upon them as Paul did? Grace and peace, saith he, be unto the Churches at Thessalonica and elsewhere, which are in God the Father and in Christ the Saviour.
why should not we look upon them as Paul did? Grace and peace, Says he, be unto the Churches At Thessalonica and elsewhere, which Are in God the Father and in christ the Saviour.
q-crq vmd xx pns12 vvi p-acp pno32 c-acp np1 vdd? n1 cc n1, vvz pns31, vbb p-acp dt n2 p-acp np1 cc av, r-crq vbr p-acp np1 dt n1 cc p-acp np1 dt n1.
(17) section (DIV2)
325
Page 73
1330
Doubtlesse the Church of Thessalonica, and at Corinth had their blemishes, errours in some doctrinals, failings not a few in practicals,
Doubtless the Church of Thessalonica, and At Corinth had their blemishes, errors in Some doctrinals, failings not a few in practicals,
av-j dt n1 pp-f np1, cc p-acp np1 vhd po32 n2, n2 p-acp d n2, n2-vvg xx dt d p-acp n2-j,
(17) section (DIV2)
325
Page 73
1331
yet because they were Churches in Christ, the Apostle ownes and honours them.
yet Because they were Churches in christ, the Apostle owns and honours them.
av c-acp pns32 vbdr ng1 p-acp np1, dt n1 vvz cc vvz pno32.
(17) section (DIV2)
325
Page 73
1332
The Churches of Galatia were much declined, yet Paul and the Brethren with him, look upon them as Churches of Christ.
The Churches of Galatia were much declined, yet Paul and the Brothers with him, look upon them as Churches of christ.
dt n2 pp-f np1 vbdr av-d vvn, av np1 cc dt n2 p-acp pno31, vvb p-acp pno32 c-acp n2 pp-f np1.
(17) section (DIV2)
325
Page 73
1333
The seven Churches of Asia wanted no faults, and those of no ordinary alloy, yet are they Golden Candlesticks in Christs eye,
The seven Churches of Asia wanted no Faults, and those of no ordinary alloy, yet Are they Golden Candlesticks in Christ eye,
dt crd n2 pp-f np1 vvd dx n2, cc d pp-f dx j n1, av vbr pns32 j n2 p-acp npg1 n1,
(17) section (DIV2)
325
Page 73
1334
and such as he conversed withall. And if so, why should we separate from them; or bring up an ill report of any of them?
and such as he conversed withal. And if so, why should we separate from them; or bring up an ill report of any of them?
cc d c-acp pns31 vvd av. cc cs av, q-crq vmd pns12 vvi p-acp pno32; cc vvb a-acp dt j-jn n1 pp-f d pp-f pno32?
(17) section (DIV2)
325
Page 73
1335
You will say happily that you meddle not with particular persons, you conceive hopefully of many that live amongst us:
You will say happily that you meddle not with particular Persons, you conceive hopefully of many that live among us:
pn22 vmb vvi av-j cst pn22 vvb xx p-acp j n2, pn22 vvb av-j pp-f d cst vvb p-acp pno12:
(17) section (DIV2)
326
Page 73
1336
but the thing questioned is, about the state and constitution of our Churches, if that be Antichristian, what communion then with Christ?
but the thing questioned is, about the state and constitution of our Churches, if that be Antichristian, what communion then with christ?
cc-acp dt n1 vvn vbz, p-acp dt n1 cc n1 pp-f po12 n2, cs d vbb jp, r-crq n1 av p-acp np1?
(17) section (DIV2)
326
Page 73
1337
Brethren, if there be any amongst you, who are indeed tender, and fearfull in this case, I beseech you with all the mercy, mildenesse,
Brothers, if there be any among you, who Are indeed tender, and fearful in this case, I beseech you with all the mercy, mildness,
n2, cs pc-acp vbb d p-acp pn22, r-crq vbr av j, cc j p-acp d n1, pns11 vvb pn22 p-acp d dt n1, n1,
(17) section (DIV2)
327
Page 74
1338
and earnestnesse that I can, to lay aside all prejudice, and seriously to consider these things.
and earnestness that I can, to lay aside all prejudice, and seriously to Consider these things.
cc n1 cst pns11 vmb, pc-acp vvi av d n1, cc av-j pc-acp vvi d n2.
(17) section (DIV2)
327
Page 74
1339
First, what a grievous thing it is to misname, or misvalue any estate in Christ.First, what a grievous thing it is to misname, or misvalue any estate in christ.
ord, r-crq dt j n1 pn31 vbz pc-acp vvb, cc vvn d n1 p-acp np1.
(17) section (DIV2)
327
Page 74
1340
Secondly, whether you dare say, that none of our Churches, or of like community be in Christ.Secondly, whither you Dare say, that none of our Churches, or of like community be in christ.
ord, cs pn22 vvb vvi, cst pix pp-f po12 n2, cc pp-f j n1 vbi p-acp np1.
(17) section (DIV2)
327
Page 74
1341
Study I beseech you, what states a Saint or Church in Christ, and what nullifies or forfeits that state.
Study I beseech you, what states a Saint or Church in christ, and what nullifies or forfeits that state.
n1 pns11 vvb pn22, r-crq n2 dt n1 cc n1 p-acp np1, cc r-crq vvz cc vvz d n1.
(17) section (DIV2)
327
Page 74
1342
Try whether you cannot find some footsteps of Christ, some Seales of his Ministry amongst us,
Try whither you cannot find Some footsteps of christ, Some Seals of his Ministry among us,
vvb cs pn22 vmbx vvi d n2 pp-f np1, d n2 pp-f po31 n1 p-acp pno12,
(17) section (DIV2)
327
Page 74
1343
and if so, why may not that house and habitation please us that pleaseth him? why may not we dwell, where Christ is pleased to dwell? Object not, thousands of failings;
and if so, why may not that house and habitation please us that Pleases him? why may not we dwell, where christ is pleased to dwell? Object not, thousands of failings;
cc cs av, q-crq vmb xx d n1 cc n1 vvb pno12 d vvz pno31? q-crq vmb xx pns12 vvi, c-crq np1 vbz vvn pc-acp vvi? n1 xx, crd pp-f n2-vvg;
(17) section (DIV2)
327
Page 74
1344
the question is, whether we have a true being in Christ, and if he be amongst us as head, and root, why should not his be acknowledged members, and branches?
the question is, whither we have a true being in christ, and if he be among us as head, and root, why should not his be acknowledged members, and branches?
dt n1 vbz, cs pns12 vhb dt j vbg p-acp np1, cc cs pns31 vbb p-acp pno12 p-acp n1, cc n1, q-crq vmd xx po31 vbi vvn n2, cc n2?
(17) section (DIV2)
327
Page 74
1345
But how can we partake with such, but we shall be partakers of their sins?
But how can we partake with such, but we shall be partakers of their Sins?
cc-acp q-crq vmb pns12 vvi p-acp d, cc-acp pns12 vmb vbi n2 pp-f po32 n2?
(17) section (DIV2)
328
Page 74
1346
How did Christ? he was daily in the Temple, and at Temple Services, amidst the Pharisees, and other Doctors, yet no way partaker of their errours and abuses:
How did christ? he was daily in the Temple, and At Temple Services, amid the Pharisees, and other Doctors, yet no Way partaker of their errors and Abuses:
q-crq vdd np1? pns31 vbds av-j p-acp dt n1, cc p-acp n1 n2, p-acp dt np2, cc j-jn n2, av dx n1 n1 pp-f po32 n2 cc n2:
(17) section (DIV2)
329
Page 74
1347
he inwardly distasted them, and outwardly discountenanced them;
he inwardly distasted them, and outwardly discountenanced them;
pns31 av-j vvn pno32, cc av-j vvn pno32;
(17) section (DIV2)
329
Page 74
1348
do thou the like, and then thy presence (being onely Locall, not Morall) doth not fetch thee within a guilt.
do thou the like, and then thy presence (being only Local, not Moral) does not fetch thee within a guilt.
vdb pns21 dt j, cc av po21 n1 (vbg av-j j, xx j) vdz xx vvi pno21 p-acp dt n1.
(17) section (DIV2)
329
Page 74
1349
Object. Oh but we have no power to censure and whip out offenders as Christ did.Object. O but we have no power to censure and whip out offenders as christ did.
n1. uh cc-acp pns12 vhb dx n1 pc-acp vvi cc vvi av n2 p-acp np1 vdd.
(17) section (DIV2)
330
Page 74
1350
Sol. Consider first, whether any such power be due to us. Secondly, whether we may take it up of our selves. Sol. Consider First, whither any such power be due to us. Secondly, whither we may take it up of our selves.
np1 vvi ord, cs d d n1 vbi j-jn p-acp pno12. ord, cs pns12 vmb vvi pn31 a-acp pp-f po12 n2.
(17) section (DIV2)
331
Page 74
1351
Thirdly, whether the abuses are such, and so malignant, as that they will warrant a forsaking of the assemblies.
Thirdly, whither the Abuses Are such, and so malignant, as that they will warrant a forsaking of the assemblies.
ord, cs dt n2 vbr d, cc av j, c-acp cst pns32 vmb vvi dt vvg pp-f dt n2.
(17) section (DIV2)
331
Page 74
1352
So long as Christ is there, what fear of being member of that body, which hath Christ for its head?
So long as christ is there, what Fear of being member of that body, which hath christ for its head?
av av-j c-acp np1 vbz a-acp, r-crq n1 pp-f vbg n1 pp-f d n1, r-crq vhz np1 p-acp po31 n1?
(17) section (DIV2)
331
Page 74
1353
But the abuses are of so high a nature, as that there is no tolerating of them. Answ. That's an high charge:
But the Abuses Are of so high a nature, as that there is no tolerating of them. Answer That's an high charge:
p-acp dt n2 vbr pp-f av j dt n1, c-acp cst pc-acp vbz dx vvg pp-f pno32. np1 d|vbz dt j n1:
(17) section (DIV2)
332
Page 74
1354
be sure of thy grounds, before thou layest such an aspersion upon a society which beares the face of Church:
be sure of thy grounds, before thou layest such an aspersion upon a society which bears the face of Church:
vbb j pp-f po21 n2, c-acp pns21 vv2 d dt n1 p-acp dt n1 r-crq vvz dt n1 pp-f n1:
(17) section (DIV2)
333
Page 74
1355
in judging rashly thou maist possibly sin against the generation of the righteous, therefore consult, and consider, and then give sentence;
in judging rashly thou Mayest possibly since against the generation of the righteous, Therefore consult, and Consider, and then give sentence;
p-acp vvg av-j pns21 vm2 av-j n1 p-acp dt n1 pp-f dt j, av vvb, cc vvi, cc av vvb n1;
(17) section (DIV2)
333
Page 75
1356
for clear it is, that as we must not partake in sin, nor joyn our selves to Harlots,
for clear it is, that as we must not partake in since, nor join our selves to Harlots,
p-acp j pn31 vbz, cst c-acp pns12 vmb xx vvi p-acp n1, ccx vvi po12 n2 p-acp n2,
(17) section (DIV2)
333
Page 75
1357
so neither must we be more strict, and severe then Christ himself:
so neither must we be more strict, and severe then christ himself:
av dx vmb pns12 vbi av-dc j, cc j cs np1 px31:
(17) section (DIV2)
333
Page 75
1358
therefore drive things to an issue, this or that Church so called, either is, or is not in Christ.
Therefore drive things to an issue, this or that Church so called, either is, or is not in christ.
av vvb n2 p-acp dt n1, d cc d n1 av vvn, d vbz, cc vbz xx p-acp np1.
(17) section (DIV2)
333
Page 75
1359
If not in Christ, we have nothing to say for it, out of Christ, there is nothing but death and darknesse;
If not in christ, we have nothing to say for it, out of christ, there is nothing but death and darkness;
cs xx p-acp np1, pns12 vhb pix pc-acp vvi p-acp pn31, av pp-f np1, pc-acp vbz pix p-acp n1 cc n1;
(17) section (DIV2)
333
Page 75
1360
If in Christ, 'tis true it may be, there may be just cause of mourning, great need of reforming,
If in christ, it's true it may be, there may be just cause of mourning, great need of reforming,
cs p-acp np1, pn31|vbz j pn31 vmb vbi, pc-acp vmb vbi j n1 pp-f n1, j n1 pp-f vvg,
(17) section (DIV2)
333
Page 75
1361
but when we have done all that lies within our power and calling to do, whether then there be ground for a divorce and desertion, think thou of that:
but when we have done all that lies within our power and calling to do, whither then there be ground for a divorce and desertion, think thou of that:
cc-acp c-crq pns12 vhb vdn d cst vvz p-acp po12 n1 cc vvg pc-acp vdi, cs av pc-acp vbi vvn p-acp dt n1 cc n1, vvb pns21 pp-f d:
(17) section (DIV2)
333
Page 75
1362
and think advisedly, lest thou condemne where Christ saith, there is no condemnation.
and think advisedly, lest thou condemn where christ Says, there is no condemnation.
cc vvb av-vvn, cs pns21 vvi c-crq np1 vvz, a-acp vbz dx n1.
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Secondly, let not this consolation seem small to us, that we are taken into such an estate.
Secondly, let not this consolation seem small to us, that we Are taken into such an estate.
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Say, though poor as to the world, say, a scorn of men, a slave to men, be thy estate as bad as Malice can make it,
Say, though poor as to the world, say, a scorn of men, a slave to men, be thy estate as bad as Malice can make it,
n1, cs j c-acp p-acp dt n1, vvb, dt n1 pp-f n2, dt n1 p-acp n2, vbb po21 n1 c-acp j c-acp n1 vmb vvi pn31,
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or Phansie conceive it, yet if thou be in Christ, thou art in a blessed condition.
or Fancy conceive it, yet if thou be in christ, thou art in a blessed condition.
cc n1 vvb pn31, av cs pns21 vbb p-acp np1, pns21 vb2r p-acp dt j-vvn n1.
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Time will not now give, to spread before thee the particulars of this estate;
Time will not now give, to spread before thee the particulars of this estate;
n1 vmb xx av vvi, pc-acp vvi p-acp pno21 dt n2-j pp-f d n1;
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how unworthy thou wast of it, how freely, and yet how dearly it cost thy Redeemer, what an infinite gulph and distance there is betwixt thy former, and this renewed estate;
how unworthy thou waste of it, how freely, and yet how dearly it cost thy Redeemer, what an infinite gulf and distance there is betwixt thy former, and this renewed estate;
c-crq j pns21 n1 pp-f pn31, c-crq av-j, cc av c-crq av-jn pn31 vvi po21 n1, r-crq dt j n1 cc n1 pc-acp vbz p-acp po21 j, cc d j-vvn n1;
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work these things upon thine own heart in private:
work these things upon thine own heart in private:
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say, once I was a slave, now free; once Satans, now Gods; once an enemy, now a childe; once a limbe of Adam, worthy to be hanged up as a traytours quarters,
say, once I was a slave, now free; once Satan, now God's; once an enemy, now a child; once a limb of Adam, worthy to be hanged up as a Traitors quarters,
vvb, c-acp pns11 vbds dt n1, av j; a-acp npg1, av n2; a-acp dt n1, av dt n1; a-acp dt n1 pp-f np1, j pc-acp vbi vvn a-acp p-acp dt ng1 n2,
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now a piece of Christ; once cursed, now under blessing; once for hell, now an heire of heaven; once a damned creature,
now a piece of christ; once cursed, now under blessing; once for hell, now an heir of heaven; once a damned creature,
av dt n1 pp-f np1; a-acp vvn, av p-acp n1; a-acp p-acp n1, av dt n1 pp-f n1; a-acp dt j-vvn n1,
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now there is no condemnation; once death was terrible, the grave dreadfull, but now in Christ, I am more then a Conqueror.
now there is no condemnation; once death was terrible, the grave dreadful, but now in christ, I am more then a Conqueror.
av pc-acp vbz dx n1; a-acp n1 vbds j, dt j j, cc-acp av p-acp np1, pns11 vbm av-dc cs dt n1.
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To be under Christ, is a great privilege, he is the Tabernacle of many coverings to shelter us, and our hiding place;
To be under christ, is a great privilege, he is the Tabernacle of many coverings to shelter us, and our hiding place;
pc-acp vbi p-acp np1, vbz dt j n1, pns31 vbz dt n1 pp-f d n2-vvg pc-acp vvi pno12, cc po12 vvg n1;
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but to be in him, to be made one spirit with him, is to be as high, and as safe as;
but to be in him, to be made one Spirit with him, is to be as high, and as safe as;
cc-acp pc-acp vbi p-acp pno31, pc-acp vbi vvn crd n1 p-acp pno31, vbz pc-acp vbi a-acp j, cc p-acp j c-acp;
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we can be, and therefore enjoy that privilege. I, but how shall I know, that I am in Christ?
we can be, and Therefore enjoy that privilege. I, but how shall I know, that I am in christ?
pns12 vmb vbi, cc av vvb d n1. pns11, cc-acp q-crq vmb pns11 vvi, cst pns11 vbm p-acp np1?
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The Word tells thee, He that is in Christ is a new creature, old things are pass'd, the old man crucified, 2 Cor. 5. the old husband buryed, Rom. 7. old lusts mortified, the old world dead to us and we to it, Gal. 2. and 5. Chapters,
The Word tells thee, He that is in christ is a new creature, old things Are passed, the old man Crucified, 2 Cor. 5. the old husband buried, Rom. 7. old Lustiest mortified, the old world dead to us and we to it, Gal. 2. and 5. Chapters,
dt n1 vvz pno21, pns31 cst vbz p-acp np1 vbz dt j n1, j n2 vbr vvn, dt j n1 vvd, crd np1 crd dt j n1 vvn, np1 crd j n2 vvn, dt j n1 j p-acp pno12 cc pns12 p-acp pn31, np1 crd cc crd n2,
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and we redeemed from our old conversation, 1 Pet. 1.18. Our old guides and leaders cashiered, 1 Pet. 4.2. Eph. 2.2. — Secondly, All things are become new, a new mind, a new understanding, a new heart, a new nature throughout, a new creation to all good workes, Eph. 2.10.
and we redeemed from our old Conversation, 1 Pet. 1.18. Our old guides and leaders Cashiered, 1 Pet. 4.2. Ephesians 2.2. — Secondly, All things Are become new, a new mind, a new understanding, a new heart, a new nature throughout, a new creation to all good works, Ephesians 2.10.
cc pns12 vvd p-acp po12 j n1, crd np1 crd. po12 j n2 cc n2 vvn, crd np1 crd. np1 crd. — ord, d n2 vbr vvn j, dt j n1, dt j n1, dt j n1, dt j n1 a-acp, dt j n1 p-acp d j n2, np1 crd.
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The Holy Ghost formes whole Christ in us, the minde of Christ, the heart of Christ, the tongue of Christ, whole Christ we are under a new guide, the Spirit of God, (here Rom. 8.2.) gives Lawes, we are led by the Spirit, and walk in that Spirit, Gal. 5. 'Tis true, the flesh sometimes transports,
The Holy Ghost forms Whole christ in us, the mind of christ, the heart of christ, the tongue of christ, Whole christ we Are under a new guide, the Spirit of God, (Here Rom. 8.2.) gives Laws, we Are led by the Spirit, and walk in that Spirit, Gal. 5. It's true, the Flesh sometime transports,
dt j n1 n2 j-jn np1 p-acp pno12, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, j-jn np1 pns12 vbr p-acp dt j n1, dt n1 pp-f np1, (av np1 crd.) vvz n2, pns12 vbr vvn p-acp dt n1, cc vvi p-acp d n1, np1 crd pn31|vbz j, dt n1 av vvz,
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and commits a rape upon us, but the Spirit is the guide and guardian of choice.
and commits a rape upon us, but the Spirit is the guide and guardian of choice.
cc vvz dt n1 p-acp pno12, cc-acp dt n1 vbz dt n1 cc n1 pp-f n1.
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— Thirdly, a new aime, and end in all, as Christ did, not please himself, Rom. 15.3. but sought the publick good, so is it with his members in their measure.
— Thirdly, a new Love, and end in all, as christ did, not please himself, Rom. 15.3. but sought the public good, so is it with his members in their measure.
— ord, dt j fw-fr, cc vvi p-acp d, c-acp np1 vdd, xx vvb px31, np1 crd. cc-acp vvd dt j j, av vbz pn31 p-acp po31 n2 p-acp po32 n1.
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Briefly, all is made new, new hopes, new joyes, new feares, new delights, new desires, all new, all eyeing Christ.
Briefly, all is made new, new hope's, new Joys, new fears, new delights, new Desires, all new, all Eying christ.
av-j, d vbz vvn j, j n2, j n2, j n2, j n2, j n2, d j, d vvg np1.
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He that is in Christ, is a fruitfull branch, Joh. 15. Christ hath no uselesse member, every one doth its office, bears fruit, its own fruit, in its own season, and bears all to Christ; find thy self thus renewed,
He that is in christ, is a fruitful branch, John 15. christ hath no useless member, every one does its office, bears fruit, its own fruit, in its own season, and bears all to christ; find thy self thus renewed,
pns31 cst vbz p-acp np1, vbz dt j n1, np1 crd np1 vhz dx j n1, d pi vdz po31 n1, vvz n1, po31 d n1, p-acp po31 d n1, cc vvz d p-acp np1; vvb po21 n1 av vvn,
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thus pruned and made fruitfull to an increase of fruitfulnesse, then we can tell thee that to thee there is no condemnation, no bondage, no curse, no hurt, no hell:
thus pruned and made fruitful to an increase of fruitfulness, then we can tell thee that to thee there is no condemnation, no bondage, no curse, no hurt, no hell:
av vvn cc vvn j p-acp dt n1 pp-f n1, cs pns12 vmb vvi pno21 d p-acp pno21 pc-acp vbz dx n1, dx n1, dx n1, dx n1, dx n1:
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nay, we can say more then so, then all persons are thine, all things thine, all times thine, all estates thine,
nay, we can say more then so, then all Persons Are thine, all things thine, all times thine, all estates thine,
uh-x, pns12 vmb vvi av-dc cs av, cs d n2 vbr png21, d n2 png21, d n2 png21, d n2 png21,
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because Christ is thine, 1 Cor. 3.22. Object. But I have many objections against all this. Sol. Like enough so;
Because christ is thine, 1 Cor. 3.22. Object. But I have many objections against all this. Sol. Like enough so;
c-acp np1 vbz png21, crd np1 crd. n1. cc-acp pns11 vhb d n2 p-acp d d. np1 av-j av-d av;
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the Apostle foresaw that, and hath prevented thee in this, and the foregoing Chapters: for instance;
the Apostle foresaw that, and hath prevented thee in this, and the foregoing Chapters: for instance;
dt n1 vvd cst, cc vhz vvn pno21 p-acp d, cc dt vvg n2: p-acp n1;
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I am a childe, say'st thou, of Adams.
I am a child, Sayest thou, of Adams.
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Sol. Thou art so by nature, but by the grace of Adoption in Christ thou art a childe of God. Sol. Thou art so by nature, but by the grace of Adoption in christ thou art a child of God.
np1 pns21 vb2r av p-acp n1, p-acp p-acp dt vvb pp-f n1 p-acp np1 pns21 vb2r dt n1 pp-f np1.
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Object. But I am a captive to sin.Object. But I am a captive to since.
n1. cc-acp pns11 vbm dt j-jn p-acp n1.
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Sol. A captive of sin rather then to it: sin surpriseth thee, but sore against thy will: Sol. A captive of since rather then to it: since surpriseth thee, but soar against thy will:
np1 dt j-jn pp-f n1 av-c cs p-acp pn31: n1 vvz pno21, p-acp j p-acp po21 n1:
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Thou cryest for help, Oh wretched man! who will rescue me? Oh! but I have a world of sin.
Thou Christ for help, O wretched man! who will rescue me? Oh! but I have a world of since.
pns21 vv2 p-acp n1, uh j n1! r-crq vmb vvi pno11? uh p-acp pns11 vhb dt n1 pp-f n1.
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I, but there is no condemnation; that sin, saith Paul, is not thine, though in thee.
I, but there is no condemnation; that since, Says Paul, is not thine, though in thee.
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Oh! but I am compassed with mighty temptations, asflictions and the like.
Oh! but I am compassed with mighty temptations, afflictions and the like.
uh p-acp pns11 vbm vvn p-acp j n2, n2 cc dt j.
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Yea, but all shall work for thy good in the close, and thou shalt find it so.
Yea, but all shall work for thy good in the close, and thou shalt find it so.
uh, cc-acp d vmb vvi p-acp po21 j p-acp dt j, cc pns21 vm2 vvi pn31 av.
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Oh! but I can do nothing well, not so much as pray, or begge for my self.
Oh! but I can do nothing well, not so much as pray, or beg for my self.
uh p-acp pns11 vmb vdi pix av, xx av av-d c-acp vvb, cc vvi p-acp po11 n1.
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I, but the Spirit of Christ, helps our infirmities, and utters it self, when we cannot utter our selves.
I, but the Spirit of christ, helps our infirmities, and utters it self, when we cannot utter our selves.
pns11, cc-acp dt n1 pp-f np1, vvz po12 n2, cc vvz pn31 n1, c-crq pns12 vmbx vvi po12 n2.
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Oh! but I tremble at the accusations of Satan and conscience; at the thoughts of those terrible things to come, Death, Judgement, &c.
Oh! but I tremble At the accusations of Satan and conscience; At the thoughts of those terrible things to come, Death, Judgement, etc.
uh p-acp pns11 vvb p-acp dt n2 pp-f np1 cc n1; p-acp dt n2 pp-f d j n2 pc-acp vvi, n1, n1, av
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'Tis God, saith the Apostle, that justifieth, and who then shall condemne? it is Christ that appears for us, who dares appear against us? it is Christ that hath killed death, buryed the grave, cowed Satan, overcome all, It's God, Says the Apostle, that Justifieth, and who then shall condemn? it is christ that appears for us, who dares appear against us? it is christ that hath killed death, buried the grave, cowed Satan, overcome all,
pn31|vbz np1, vvz dt n1, cst vvz, cc r-crq av vmb vvi? pn31 vbz np1 cst vvz p-acp pno12, r-crq vvz vvi p-acp pno12? pn31 vbz np1 cst vhz vvn n1, vvn dt n1, vvn np1, vvn d,
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and who then shall stand up against us?
and who then shall stand up against us?
cc r-crq av vmb vvi a-acp p-acp pno12?
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But how shall I be able to hold out, when the assaylants are so fierce, the defendant so weak,
But how shall I be able to hold out, when the assailants Are so fierce, the defendant so weak,
cc-acp q-crq vmb pns11 vbi j pc-acp vvi av, c-crq dt n2 vbr av j, dt n1 av j,
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when there are such variety of changes to passe through? The Apostle hath said all, neither life, nor death, nor Angels, nor devils, nor persons,
when there Are such variety of changes to pass through? The Apostle hath said all, neither life, nor death, nor Angels, nor Devils, nor Persons,
c-crq pc-acp vbr d n1 pp-f n2 pc-acp vvi p-acp? dt n1 vhz vvn d, dx n1, ccx n1, ccx n2, ccx n2, ccx n2,
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nor things present, or to come, nor height, nor depth, nor any creature one or other shall be ever able to separate us from Gods love, which is in our Christ and Lord. FINIS.nor things present, or to come, nor height, nor depth, nor any creature one or other shall be ever able to separate us from God's love, which is in our christ and Lord. FINIS.
ccx n2 j, cc pc-acp vvi, ccx n1, ccx n1, ccx d n1 crd cc n-jn vmb vbi av j pc-acp vvi pno12 p-acp npg1 n1, r-crq vbz p-acp po12 np1 cc n1. fw-la.
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A SERMON PREACHED TO THE Honourable House of COMMONS Assembled in PARLIAMENT, At a Publike FAST, May 25.1642. LUKE 18.6, 7, 8. 6. And the Lord said;
A SERMON PREACHED TO THE Honourable House of COMMONS Assembled in PARLIAMENT, At a Public FAST, May 25.1642. LUKE 18.6, 7, 8. 6. And the Lord said;
dt n1 vvn p-acp dt j n1 pp-f ng2 vvn p-acp n1, p-acp dt j av-j, vmb crd. zz crd, crd, crd crd cc dt n1 vvd;
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Heare what the unjust Judge saith.
Hear what the unjust Judge Says.
vvb r-crq dt j n1 vvz.
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7. And shall not God avenge his owne Elect, which cry day and night unto him;
7. And shall not God avenge his own Elect, which cry day and night unto him;
crd cc vmb xx np1 vvi po31 d n1, r-crq vvb n1 cc n1 p-acp pno31;
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though he beare long with them? 8. I tell you, that he will avenge them speedily:
though he bear long with them? 8. I tell you, that he will avenge them speedily:
cs pns31 vvb av-j p-acp pno32? crd pns11 vvb pn22, cst pns31 vmb vvi pno32 av-j:
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nevertheless, when the Son of man cometh, shall he find faith on the earth? WEE are in a Parable. A Parable delivers some excellent truth under a comparison.
nevertheless, when the Son of man comes, shall he find faith on the earth? we Are in a Parable. A Parable delivers Some excellent truth under a comparison.
av, c-crq dt n1 pp-f n1 vvz, vmb pns31 vvi n1 p-acp dt n1? pns12 vbr p-acp dt n1. dt n1 vvz d j n1 p-acp dt n1.
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That truth is now Prefixed, now Affixed; It is here prefixed, and it is this. In prayer we must not faint, nor flagge. This the point.
That truth is now Prefixed, now Affixed; It is Here prefixed, and it is this. In prayer we must not faint, nor flag. This the point.
cst n1 vbz av vvn, av vvn; pn31 vbz av vvd, cc pn31 vbz d. p-acp n1 pns12 vmb xx vvi, ccx n1. d dt n1.
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And this is pressed from the successe, and that is argued ab Impari, thus. If constant and faithful prayer carry it with the worst, much more with the best:
And this is pressed from the success, and that is argued ab Impari, thus. If constant and faithful prayer carry it with the worst, much more with the best:
cc d vbz vvn p-acp dt n1, cc d vbz vvn fw-la np1, av. cs j cc j n1 vvi pn31 p-acp dt js, d dc p-acp dt js:
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If with a bad man, then with our gracious God. This is the Sum. The parts of the Parable are ordinary. 1. A Proposition. 2. A Reddition.
If with a bad man, then with our gracious God. This is the Sum. The parts of the Parable Are ordinary. 1. A Proposition. 2. A Reddition.
cs p-acp dt j n1, av p-acp po12 j np1. d vbz dt np1 dt n2 pp-f dt n1 vbr j. crd dt n1. crd dt n1.
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In both we have 1. Persons represented, 2. The successe mentioned.
In both we have 1. Persons represented, 2. The success mentioned.
p-acp d pns12 vhb crd n2 vvn, crd dt n1 vvn.
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In the first part, the persons on the one side are, 1. Praying; a poore, shiftlesse, friendlesse widow, who had no advocate but misery and importunity. 2. Prayed to; a sowre, sullen, froward peece, a man without sense of Piety, or Humanity, one who presents as ill as may be,
In the First part, the Persons on the one side Are, 1. Praying; a poor, shiftless, friendless widow, who had no advocate but misery and importunity. 2. Prayed to; a sour, sullen, froward piece, a man without sense of Piety, or Humanity, one who presents as ill as may be,
p-acp dt ord n1, dt n2 p-acp dt crd n1 vbr, crd vvg; dt j, j, j n1, r-crq vhd dx n1 p-acp n1 cc n1. crd vvd p-acp; dt j, j, j n1, dt n1 p-acp n1 pp-f n1, cc n1, pi r-crq vvz p-acp j-jn c-acp vmb vbi,
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whether Place or Person be considered. Yet see, this woman prevailes with this man. In the second part you have, for one woman, many men;
whither Place or Person be considered. Yet see, this woman prevails with this man. In the second part you have, for one woman, many men;
cs vvb cc n1 vbb vvn. av vvb, d n1 vvz p-acp d n1. p-acp dt ord n1 pn22 vhb, c-acp crd n1, d n2;
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for one stranger, many children: for occasionall petitions, uncessant suit: and for a bad Judge, a good Father, who can no more deny his owne, then himselfe.
for one stranger, many children: for occasional petitions, uncessant suit: and for a bad Judge, a good Father, who can no more deny his own, then himself.
p-acp crd jc, d n2: p-acp j n2, j n1: cc p-acp dt j n1, dt j n1, r-crq vmb av-dx av-dc vvi po31 d, av px31.
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If then she, a woman so weak, overcame a man so harsh: what may not children so many, do with a Father so good?
If then she, a woman so weak, overcame a man so harsh: what may not children so many, do with a Father so good?
cs av pns31, dt n1 av j, vvd dt n1 av j: r-crq vmb xx n2 av d, vdb p-acp dt n1 av j?
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1. You have the Parable. Our worke lies in the Reddition, where 1. Our blessed Saviour prefaces and premises, (Heare what the unrighteous Judge saith) Heare it to your comfort;
1. You have the Parable. Our work lies in the Reddition, where 1. Our blessed Saviour prefaces and premises, (Hear what the unrighteous Judge Says) Hear it to your Comfort;
crd pn22 vhb dt n1. po12 n1 vvz p-acp dt n1, c-crq crd po12 j-vvn n1 vvz cc n2, (vvb r-crq dt j n1 vvz) vvb pn31 p-acp po22 n1;
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He speaks some comfort, and (in him) God speaks more. 2. He assumes, and that most strongly, as the question shews;
He speaks Some Comfort, and (in him) God speaks more. 2. He assumes, and that most strongly, as the question shows;
pns31 vvz d n1, cc (p-acp pno31) np1 vvz av-dc. crd pns31 vvz, cc cst av-ds av-j, c-acp dt n1 vvz;
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Shall not God avenge, &c. as if he had said, It is out of question, he will. 3. He concludes God will heare, will certainly hear, nay, will seasonably hear, with a non obstante; notwithstanding he is seemingly slow in his answers,Shall not God avenge, etc. as if he had said, It is out of question, he will. 3. He concludes God will hear, will Certainly hear, nay, will seasonably hear, with a non Obstacle; notwithstanding he is seemingly slow in his answers,
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and we certainly weak in our faith and dependance. I will say no more, as yet, to the words.
and we Certainly weak in our faith and dependence. I will say no more, as yet, to the words.
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Something I have to say to you, from them;
Something I have to say to you, from them;
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and I hold it my happinesse, that I, who have no breath to spare, shall speake to those who will conceive faster,
and I hold it my happiness, that I, who have no breath to spare, shall speak to those who will conceive faster,
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and see farther, then I can speak. For my Errands; the first and maine results from the whole, and this it is;
and see farther, then I can speak. For my Errands; the First and main results from the Whole, and this it is;
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In point of Praver, we must gather all arguments of encouragement, and never yeild, till we have the day. In point of Prayer, we must gather all Arguments of encouragement, and never yield, till we have the day.
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Prayer is a mastery, and that mastery is a wrastling, and wrastle we must, whiles we can stand.
Prayer is a mastery, and that mastery is a wrestling, and wrestle we must, while we can stand.
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When we are once drawne forth upon this service, where we pitch, there we must make good our ground, without flight, or fainting;
When we Are once drawn forth upon this service, where we pitch, there we must make good our ground, without flight, or fainting;
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as one word in the first verse here, and another in the last verse, Heb. 10. is conceived to imply.
as one word in the First verse Here, and Another in the last verse, Hebrew 10. is conceived to imply.
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This the Lesson our Master is now teaching, and he charges it upon us as a duty in the first verse.
This the lesson our Master is now teaching, and he charges it upon us as a duty in the First verse.
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And for farther proof and incouragement, I present you onely with three Arguments. 1. The first is drawn from God;
And for farther proof and encouragement, I present you only with three Arguments. 1. The First is drawn from God;
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where he gives we may, we must take all encouragements:
where he gives we may, we must take all encouragements:
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Here God gives all, as 1. He offers himselfe to us as a Father; as a Father hearing Prayer, as a Father begging Prayer, as a Father loving Prayer, as a Father able to exceed all prayers, needs, thoughts. 2. He binds himselfe as much by promise, as us by precept.
Here God gives all, as 1. He offers himself to us as a Father; as a Father hearing Prayer, as a Father begging Prayer, as a Father loving Prayer, as a Father able to exceed all Prayers, needs, thoughts. 2. He binds himself as much by promise, as us by precept.
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Those promises of his are full, are free; He is rich to all that call upon him:
Those promises of his Are full, Are free; He is rich to all that call upon him:
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Every one that seeketh, findeth, and such like:Every one that seeks, finds, and such like:
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And those promises are made to Christ, founded on Christ, sealed in blood, backt with an Oath. 3. He commands us to beg, and that without wavering;
And those promises Are made to christ, founded on christ, sealed in blood, backed with an Oath. 3. He commands us to beg, and that without wavering;
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nay with all boldnesse, with all confidence of boldnesse, and fulnesse of assurance. 4. He armes us with Parables, experiments, and all arguments of comfort; nay with all boldness, with all confidence of boldness, and fullness of assurance. 4. He arms us with Parables, experiments, and all Arguments of Comfort;
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Indeed such Topicks, as that it is impossible for God to recede, if we stand our ground: And thus from God.
Indeed such Topicks, as that it is impossible for God to recede, if we stand our ground: And thus from God.
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2. Next to God, I present you with a cloud of Petitioners, who have stirred up themselves to take hold of God, and it hath taken well.
2. Next to God, I present you with a cloud of Petitioners, who have stirred up themselves to take hold of God, and it hath taken well.
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1. I begin with Moses. If a man would have been discouraged, Moses had been the man. 1. The people were stark naught,
1. I begin with Moses. If a man would have been discouraged, Moses had been the man. 1. The people were stark nought,
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and passing froward. 2. God seems to take him off, and to give him a discharge, Let me alone, saith he. 3. He seems to take off all objections, I will make of thee (saith he) in stead of them, a great people. 4. He suspends his answer, day after day,
and passing froward. 2. God seems to take him off, and to give him a discharge, Let me alone, Says he. 3. He seems to take off all objections, I will make of thee (Says he) in stead of them, a great people. 4. He suspends his answer, day After day,
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as if he were unwilling to condescend. Yet Moses stands to it: God cannot get him gone;
as if he were unwilling to condescend. Yet Moses Stands to it: God cannot get him gone;
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away he will not without his errand, his errand he hath. To him I adde Jacob our Father, who concludes Ʋs, as Hosea saith;
away he will not without his errand, his errand he hath. To him I add Jacob our Father, who concludes Ʋs, as Hosea Says;
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In him God spake with, us. This Jacob knows not what discouragement meanes: God seemed to give him his answer, in Esau's expedition against him;In him God spoke with, us. This Jacob knows not what discouragement means: God seemed to give him his answer, in Esau's expedition against him;
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but he will not take it: God was willing to put him off; but he will not admit of any Putiffs: he seems to take his leave:
but he will not take it: God was willing to put him off; but he will not admit of any Putiffs: he seems to take his leave:
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but Jacob, by his leave, will not part so: he seems angry, and willing to shake him off; but Jacob holds his hold:
but Jacob, by his leave, will not part so: he seems angry, and willing to shake him off; but Jacob holds his hold:
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nay, he seems to crush him, to maime him, to begin Esau's quarrell against him;
nay, he seems to crush him, to maim him, to begin Esau's quarrel against him;
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but he, like him in story, when he was maim'd on one hand, holds the Ship with the other,
but he, like him in story, when he was maimed on one hand, holds the Ship with the other,
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and when he was handlesse, held with his teeth, whilst breath held: So our Champion: Froun God, smite hee, wound hee; Jacob is at a point.
and when he was handless, held with his teeth, while breath held: So our Champion: Froun God, smite he, wound he; Jacob is At a point.
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A Blessing he came for, and a Blessing he will have.
A Blessing he Come for, and a Blessing he will have.
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I will not let thee goe, (saith he) unlesse thou blesse me. His limbs, his life might goe:I will not let thee go, (Says he) unless thou bless me. His limbs, his life might go:
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but there is no going for Christ without a pawn, without a blessing. This is the man:
but there is no going for christ without a pawn, without a blessing. This is the man:
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Now what is his speed? The Lord admires him, and honors him to all generations? What is thy name; (saith he) q.d. I never met with such a fellow.
Now what is his speed? The Lord admires him, and honours him to all generations? What is thy name; (Says he) Q.d I never met with such a fellow.
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Titles of honour are not worthy of thee: Thou shalt bee called, not Jacob, a shepherd with men:Titles of honour Are not worthy of thee: Thou shalt be called, not Jacob, a shepherd with men:
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but Jacob, a Prince with God. Nay not Jacob, a wrastler with man: but Israel, a prevailer with God. but Jacob, a Prince with God. Nay not Jacob, a wrestler with man: but Israel, a prevailer with God.
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To these men, I adde one Woman, March. 15. who, like another Gorgonia, threatens heaven, and is (as her brother said of her) modestly impudent, and invincible. Nothing can discourage her:
To these men, I add one Woman, March. 15. who, like Another Gorgonia, threatens heaven, and is (as her brother said of her) modestly impudent, and invincible. Nothing can discourage her:
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Not her Sexe, not her Nation, not her Misery, not her Delayes, but she gathers strength by her wounds, and comfort out of discouragements.
Not her Sex, not her nation, not her Misery, not her Delays, but she gathers strength by her wounds, and Comfort out of discouragements.
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Will Christ give no answer? Good, thinks shee: this is no denyall yet. Gives he a discouraging answer? That's well, saith she:
Will christ give no answer? Good, thinks she: this is no denial yet. Gives he a discouraging answer? That's well, Says she:
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I have obtained words, expect deeds too: he that opens his mouth, will open his hand also.
I have obtained words, expect Deeds too: he that Opens his Mouth, will open his hand also.
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Cals he her dogge? all the better.
Calls he her dog? all the better.
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Dogs some way belong to the family, some interest and right they have to some crumbs, to some scraps;
Dogs Some Way belong to the family, Some Interest and right they have to Some crumbs, to Some scraps;
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and something she makes of it. You hear the Conclusion. O Woman! Great is thy faith:
and something she makes of it. You hear the Conclusion. Oh Woman! Great is thy faith:
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Be it unto ther, as thou wilt. I never met with such a Woman:Be it unto there, as thou wilt. I never met with such a Woman:
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have it she will, and have it she shall, and that instantly, (this very houre;) and that fully, shee's her owne carver.
have it she will, and have it she shall, and that instantly, (this very hour;) and that Fully, she's her own carver.
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And this is our second Argument. A third this parable furnishes me withall: Courage in prayer drawes on importunity. Both carry it with man; much more with God: Marke the Widow:
And this is our second Argument. A third this parable furnishes me withal: Courage in prayer draws on importunity. Both carry it with man; much more with God: Mark the Widow:
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Shee stood in no relation to the Judge; Shee had no promise from him; his place and person promised little:
She stood in no Relation to the Judge; She had no promise from him; his place and person promised little:
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There was little honesty in him, and as little hope, either from or for her: yet she scraes him up, and makes him weary of denials.
There was little honesty in him, and as little hope, either from or for her: yet she scraes him up, and makes him weary of denials.
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What! a Woman in these circumstances Mascutine! and We Womanish! Consider, I beseech you, how much is won,What! a Woman in these Circumstances Mascutine! and We Womanish! Consider, I beseech you, how much is wone,
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or lost, by holding up, or letting fall our spirits in prayer.
or lost, by holding up, or letting fallen our spirits in prayer.
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Are we Confident? Then consider, that prayer is the strength of the Creature, (for it engages Gods strength) and confidence is the strength of our prayer, and of our selves: It doubles our strength; It contributes to the Publike:
are we Confident? Then Consider, that prayer is the strength of the Creature, (for it engages God's strength) and confidence is the strength of our prayer, and of our selves: It doubles our strength; It contributes to the Public:
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It sets God on his throne, nay, us in a sort: for so (with Jacob) we reign with God:
It sets God on his throne, nay, us in a sort: for so (with Jacob) we Reign with God:
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That made Jacob, Israel. Other wayes and things might make him Jacob: but Prayer denominates him Israel. By this, he,
That made Jacob, Israel. Other ways and things might make him Jacob: but Prayer denominates him Israel. By this, he,
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and we, reigne over heaven, and earth, and carry the world in our hand;
and we, Reign over heaven, and earth, and carry the world in our hand;
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As the Boy at Athens sometimes said (I bring it onely for illustration) Hee could command all Athens. His reason:
As the Boy At Athens sometime said (I bring it only for illustration) He could command all Athens. His reason:
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Hee could doe any thing with his Mother; his Mother with his Father; his Father with that State: He could do any thing with his Mother; his Mother with his Father; his Father with that State:
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So here, Faith can doe any thing with Prayer; Prayer with Christ; Christ with his Father; his Father with All.
So Here, Faith can do any thing with Prayer; Prayer with christ; christ with his Father; his Father with All.
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But now, on the other side, Faint-heartednes in prayer 1. Hurts us. 2. Robs the Publike. 3. Wrongs God.
But now, on the other side, Faintheartedness in prayer 1. Hurts us. 2. Robs the Public. 3. Wrongs God.
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1. For God. It is a true Maxime, True defects in the Creature come from falsly. conceited defects in the Creator.
1. For God. It is a true Maxim, True defects in the Creature come from falsely. conceited defects in the Creator.
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Thence our faith failes, because we have so low, so narrow, and so poore conceits of Almighty God, whose glory is so much eclipsed,
Thence our faith fails, Because we have so low, so narrow, and so poor conceits of Almighty God, whose glory is so much eclipsed,
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as we bate any thing of his Al-sufficiencie, and prayers Omnipotency. 2. For our selves. Discouragement robs us of our strength:
as we bore any thing of his All-sufficiency, and Prayers Omnipotency. 2. For our selves. Discouragement robs us of our strength:
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A discouraged man is but halfe a man.
A discouraged man is but half a man.
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Hee lies open, to every temptation, is soon beaten down, and from halting soon turns aside.
He lies open, to every temptation, is soon beaten down, and from halting soon turns aside.
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Either he prayes not at all, or not constantly: at best, his prayers are fearefull, soon receive a check, and take their answer.
Either he prays not At all, or not constantly: At best, his Prayers Are fearful, soon receive a check, and take their answer.
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And as it makes God but halfe a God, and Mans selfe but halfe a Man, so
And as it makes God but half a God, and men self but half a Man, so
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3. For others, It is not onely wanting to the Publike: but it hath an ill influence upon all.
3. For Others, It is not only wanting to the Public: but it hath an ill influence upon all.
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The truth is (if I may speak it all at once) It teaches God to Deny: our fellow-souldiers to Fly: (as the fearfull did in Israel ) andour selves onely to Object and to make difficulties,
The truth is (if I may speak it all At once) It Teaches God to Deny: our fellow-soldiers to Fly: (as the fearful did in Israel) andour selves only to Object and to make difficulties,
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and in the end to Die for fear of Dying, Nabal-like.
and in the end to Die for Fear of Dying, Nabal-like.
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1. Before I Exhort, I cannot bat blush at this basenesse of spirit, in my selfe, in our nature.
1. Before I Exhort, I cannot bat blush At this baseness of Spirit, in my self, in our nature.
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You are as willing as I to take shame to your selves this day, and to sit before God (as Ezra did) confounded. Tell me, (I beseech you) for the furthering of our humiliation, Tell me, Is not Cowardise blushfull? Will not men rather Die, then hear Cowards? and what is that but fear and Boldnesse misplaced? And what is this but our Temper? who are Daring, where we should Feare; and there only Fear, where we should be Valiant. I instance in the present work.
You Are as willing as I to take shame to your selves this day, and to fit before God (as Ezra did) confounded. Tell me, (I beseech you) for the furthering of our humiliation, Tell me, Is not Cowardice blushful? Will not men rather Die, then hear Cowards? and what is that but Fear and Boldness misplaced? And what is this but our Temper? who Are Daring, where we should fear; and there only fear, where we should be Valiant. I instance in the present work.
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We have Gods Passe, and Patent for Prayer, and dare not plead it:
We have God's Pass, and Patent for Prayer, and Dare not plead it:
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and yet elsewhere presume without Licence. For I demand, Have not we as good warrant to pray, as to curse? to blesse, as to blaspheme? yet here we feare not, we doubt not: there we doe nothing els.
and yet elsewhere presume without Licence. For I demand, Have not we as good warrant to pray, as to curse? to bless, as to Blaspheme? yet Here we Fear not, we doubt not: there we do nothing Else.
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I bring the case neerer to our purpose.
I bring the case nearer to our purpose.
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What think you? Have not we as good warrant to beg of G•d, as Rogues and Vagrants of us? They are strangers;
What think you? Have not we as good warrant to beg of G•d, as Rogues and Vagrants of us? They Are Strangers;
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They have no promise from us; none the least invitation:
They have no promise from us; none the least invitation:
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Nay, they trouble us, they charge us, they are in a disobedience, there is Law against them Asking, and us Giving:
Nay, they trouble us, they charge us, they Are in a disobedience, there is Law against them Asking, and us Giving:
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yet say, doe, what you please, they will not off. Send to them; they will sooner make your Child or Servant their spokesman, then make away.
yet say, do, what you please, they will not off. Send to them; they will sooner make your Child or Servant their spokesman, then make away.
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Threaten them with Stocks, on Officer, or what you please, it is all one.
Threaten them with Stocks, on Officer, or what you please, it is all one.
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And shall these put forth in such a tempest, in a contrary wind, when all makes against them? and we sit still,
And shall these put forth in such a tempest, in a contrary wind, when all makes against them? and we fit still,
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when wind, and tyde, and all is for us? when we have Law on our sides,
when wind, and tIED, and all is for us? when we have Law on our sides,
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and Gospell on our sides, and all the world on out sides? For Prayer ingrosses all the World, Heaven, Earth, All. I put it yet a little farther.
and Gospel on our sides, and all the world on out sides? For Prayer ingrosses all the World, Heaven, Earth, All. I put it yet a little farther.
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Have not we as many encouragements from Heaven as from Earth? Is not God as rich as Man? as able,
Have not we as many encouragements from Heaven as from Earth? Is not God as rich as Man? as able,
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as willing, as Free? yet see our practise. We have suits; these to God, those to Men.
as willing, as Free? yet see our practice. We have suits; these to God, those to Men.
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What's our deportment? With men it is our work to strengthen the heart; our labour to gather encouragements.
What's our deportment? With men it is our work to strengthen the heart; our labour to gather encouragements.
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Is it a man we Never troubled? That is made an argument of encouragement, I never troubled him yet, and for Once hee'll never deny me.
Is it a man we Never troubled? That is made an argument of encouragement, I never troubled him yet, and for Once He'll never deny me.
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Have we tryed, him Often? That is an argument of encouragement, Such an one is my Old friend, my tryed friend; he Never failed me, and therefore I'le to him.
Have we tried, him Often? That is an argument of encouragement, Such an one is my Old friend, my tried friend; he Never failed me, and Therefore I'll to him.
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Is he a Kinsman? That encourages;
Is he a Kinsman? That encourages;
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For shame he will not deny his Owne flesh and bone. Is he a Stranger? why then he'll take it well, that I conceive better of him, then of my own kindred.
For shame he will not deny his Own Flesh and bone. Is he a Stranger? why then he'll take it well, that I conceive better of him, then of my own kindred.
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Is he, Poore? He'll the better feele me, and the sooner pitty me. Is he Rich? He may the better spare it.
Is he, Poor? He'll the better feel me, and the sooner pity me. Is he Rich? He may the better spare it.
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Thus with men, we have still some-what to say for the support of hope, though they be poor, hard, strangers, men no way engaged by Covenant, or the like.
Thus with men, we have still somewhat to say for the support of hope, though they be poor, hard, Strangers, men no Way engaged by Covenant, or the like.
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But now when we deale with God (How can we speake of it without blushing!) we can doe little else then Feare, Object, Despair.
But now when we deal with God (How can we speak of it without blushing!) we can do little Else then fear, Object, Despair.
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" Sure be doth not love me; He will doe nothing for me; well " may I goe, and try;
" Sure be does not love me; He will do nothing for me; well " may I go, and try;
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but it will be to no purpose. I shall get no pardon, " no power, no comfort, no acceptation! but it will be to no purpose. I shall get no pardon, " no power, no Comfort, no acceptation!
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O cursed Vnbeliefe! Can we conceive hope without promises? None with them? Can we find Plea's for Men? None for God? Can Poverty help us,
Oh cursed Unbelief! Can we conceive hope without promises? None with them? Can we find Plea's for Men? None for God? Can Poverty help us,
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and not Wealth? Weaknesse, and not Strength? Will cruelty pitty us and not mercy? not Grace? Be abashed thus to set Earth above Heaven; men above God. Yet I have not done.
and not Wealth? Weakness, and not Strength? Will cruelty pity us and not mercy? not Grace? Be abashed thus to Set Earth above Heaven; men above God. Yet I have not done.
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I cannot without horror and trembling. Put the case as the case is;
I cannot without horror and trembling. Put the case as the case is;
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What thinke you? Have we not reason to believe the God of Truth rather then the Father of Lyes. Let the Divell promise safety, secrecy any profit or content in a sinfull way;
What think you? Have we not reason to believe the God of Truth rather then the Father of Lies. Let the devil promise safety, secrecy any profit or content in a sinful Way;
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we rest in his word we make no doubt of the faccesse: All the threats and curses in the booke of God cannot dismay us. On the other side:
we rest in his word we make no doubt of the faccesse: All the Treats and curses in the book of God cannot dismay us. On the other side:
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Suppose God promises, and the Devil in the meane time threaten us: which is beleeved? All the Promises, Sacraments, Oaths, Performances of God cannot establish us.
Suppose God promises, and the devil in the mean time threaten us: which is believed? All the Promises, Sacraments, Oaths, Performances of God cannot establish us.
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There is nothing but Presuming, when Satan promises; nothing but Objecting, when God promises. O blasphephemous Unbeliese!
There is nothing but Presuming, when Satan promises; nothing but Objecting, when God promises. O blasphephemous Unbeliese!
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How doth this sin debase God! bely God! as the word saith, provoke Ged beyond all provocations!
How does this since debase God! belly God! as the word Says, provoke Ged beyond all provocations!
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How angry was his Majesty with Israel, for this sinne? How angry with Moses? How angry with Zachary? for this one particular, and in a lower degree.
How angry was his Majesty with Israel, for this sin? How angry with Moses? How angry with Zachary? for this one particular, and in a lower degree.
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O, how low must we cast our selves before our God this day, for this capitall sin!
O, how low must we cast our selves before our God this day, for this capital since!
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which is so much the worse, by how much the more Spiritual it is, and Ani. Evangelical. Seemes it a small thing to us, to make God worse then man? but we must make him worse then the worst in Hell? What! Shall our unbelieving hearts not onely impute Lying to him,
which is so much the Worse, by how much the more Spiritual it is, and Ani. Evangelical. Seems it a small thing to us, to make God Worse then man? but we must make him Worse then the worst in Hell? What! Shall our unbelieving hearts not only impute Lying to him,
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but put Perjury upon him also? Hath not he sworne, that We shall not seek him in vain? And shall we begin and concludein unbelief? is it not enough before prayer to say He will not hear; but after prayer to saywhen he ha's heard, Ha's not heard? as Jobs words sound, to some mens sense. Job 9.16.
but put Perjury upon him also? Hath not he sworn, that We shall not seek him in vain? And shall we begin and concludein unbelief? is it not enough before prayer to say He will not hear; but After prayer to saywhen he ha herd, Ha not herd? as Jobs words found, to Some men's sense. Job 9.16.
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But here let us sit down in our confusion a while;
But Here let us fit down in our confusion a while;
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And then let us advance, and think it long before we have wip'd off this disgrace, and approv'd our valour.
And then let us advance, and think it long before we have wiped off this disgrace, and approved our valour.
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2. And here, what shall I entreat;
2. And Here, what shall I entreat;
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but the perusall of the Text? You hear the Lesson, We must hold, out in Prayer. You hear
but the perusal of the Text? You hear the lesson, We must hold, out in Prayer. You hear
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The Teacher, the onely Master upon earth. I looke upon you, as upon S. Lukes Theophilus, as men grounded in the truth;
The Teacher, the only Master upon earth. I look upon you, as upon S. Lukes Theophilus, as men grounded in the truth;
dt n1, dt av-j n1 p-acp n1. pns11 vvb p-acp pn22, c-acp p-acp n1 npg1 np1, p-acp n2 vvn p-acp dt n1;
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and therefore willingly decline the Common Place of prayer, and wave old errors happily buried, with the unhappy disputes of this age.
and Therefore willingly decline the Common Place of prayer, and wave old errors happily buried, with the unhappy disputes of this age.
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How, and in what forme the widow petitioned I dispute not. Written or not written, a petition, is a petition, still. How, and in what Form the widow petitioned I dispute not. Written or not written, a petition, is a petition, still.
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The thing I am to presse, is a resolute perseverance in prayer. And this will need some pressing.
The thing I am to press, is a resolute perseverance in prayer. And this will need Some pressing.
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For, 1. We have a dull, base, feeble spirit, ready to receive all impressions of discouragement. 2. Next, from without we shall not want discouragements,
For, 1. We have a dull, base, feeble Spirit, ready to receive all impressions of discouragement. 2. Next, from without we shall not want discouragements,
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if we will listen to them.
if we will listen to them.
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First, our owne guilty and unworthy hearts (as before I intimated) will cast a thousand perils.
First, our own guilty and unworthy hearts (as before I intimated) will cast a thousand perils.
ord, po12 d j cc j n2 (c-acp a-acp pns11 vvd) vmb vvi dt crd n2.
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Secondly, prophane spirits will entertaine us, as the enemies did the Church, with a thousand, scornes.
Secondly, profane spirits will entertain us, as the enemies did the Church, with a thousand, scorns.
ord, j n2 vmb vvi pno12, c-acp dt n2 vdd dt n1, p-acp dt crd, vvz.
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Thirdly, Friends ( carnall and spirituall ) will tell us, that it is all in vaine, too late, and impossible to prevaile.
Thirdly, Friends (carnal and spiritual) will tell us, that it is all in vain, too late, and impossible to prevail.
ord, n2 (j cc j) vmb vvi pno12, cst pn31 vbz d p-acp j, av av-j, cc j pc-acp vvi.
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Fourthly, Satan will roare upon us. Thou pray, O Hypocrite! Thy person is unwelcome, thy prayers abominable, thy heart, mouth, and hands loathsome;
Fourthly, Satan will roar upon us. Thou pray, Oh Hypocrite! Thy person is unwelcome, thy Prayers abominable, thy heart, Mouth, and hands loathsome;
ord, np1 vmb vvi p-acp pno12. pns21 vvb, uh n1! po21 n1 vbz j, po21 n2 j, po21 n1, n1, cc n2 j;
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the pure eyes of the most holy God cannot but loath thee, his glorious Majesty will confound thee.
the pure eyes of the most holy God cannot but loath thee, his glorious Majesty will confound thee.
dt j n2 pp-f dt av-ds j np1 vmbx cc-acp vvi pno21, po31 j n1 vmb vvi pno21.
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Lastly, The Lord himselfe will sometimes seeme an adversary: he will hide himselfe, when thou seekest him:
Lastly, The Lord himself will sometime seem an adversary: he will hide himself, when thou Seekest him:
ord, dt n1 px31 vmb av vvi dt n1: pns31 vmb vvi px31, c-crq pns21 vv2 pno31:
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run from thee as fast as thou runnest after him:
run from thee as fast as thou runnest After him:
vvb p-acp pno21 p-acp av-j c-acp pns21 vv2 p-acp pno31:
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now he will chide, now frown, now delay, now seeme to reject thee, and to scorne thy services:
now he will chide, now frown, now Delay, now seem to reject thee, and to scorn thy services:
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in a word, quite to shake thee off, as Naomi seemed to beat off Ruth, when yet he desires thy company,
in a word, quite to shake thee off, as Naomi seemed to beatrice off Ruth, when yet he Desires thy company,
p-acp dt n1, av pc-acp vvi pno21 a-acp, c-acp np1 vvd pc-acp vvi a-acp n1, c-crq av pns31 vvz po21 n1,
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as she Ruths. In this case thou must not shew thy selfe a dastard, but gather spirit from the opposition.
as she Ruths. In this case thou must not show thy self a dastard, but gather Spirit from the opposition.
c-acp pns31 np1. p-acp d n1 pns21 vmb xx vvi po21 n1 dt j-jn, p-acp vvi n1 p-acp dt n1.
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Next the, Times call upon us. The Children are come to the birth, Ier. 30.7. and there is no strength to bring forth.
Next thee, Times call upon us. The Children Are come to the birth, Jeremiah 30.7. and there is no strength to bring forth.
ord pno32, n2 vvb p-acp pno12. dt n2 vbr vvn p-acp dt n1, np1 crd. cc pc-acp vbz dx n1 pc-acp vvi av.
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It is the time of Incohs trouble, and therefore we must not, with Iacobs children, sit as men amazed, It is the time of Incohs trouble, and Therefore we must not, with Iacobs children, fit as men amazed,
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but make out, as the old man advised them;
but make out, as the old man advised them;
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the rather because there are so few, that either will, or dare, or can lift up one faithfull prayer.
the rather Because there Are so few, that either will, or Dare, or can lift up one faithful prayer.
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In the third place consider the thing it selfe, I meane Prayer. It is our life, our strength.
In the third place Consider the thing it self, I mean Prayer. It is our life, our strength.
p-acp dt ord n1 vvi dt n1 pn31 n1, pns11 vvb n1. pn31 vbz po12 n1, po12 n1.
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All the world is a dead body, till God act it:
All the world is a dead body, till God act it:
av-d dt n1 vbz dt j n1, c-acp np1 n1 pn31:
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and all (within and without us) lies dead till we act God by prayer:
and all (within and without us) lies dead till we act God by prayer:
cc d (p-acp cc p-acp pno12) vvz j c-acp pns12 n1 np1 p-acp n1:
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all the comfort in the creature sleeps, till we extract it with this Limbeok: all our graces, nay all the perfections of God, till weawaken him and them.
all the Comfort in the creature sleeps, till we extract it with this Limbeok: all our graces, nay all the perfections of God, till weawaken him and them.
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You sinde it, we seele it:
You sinde it, we seel it:
pn22 vvd pn31, pns12 vvb pn31:
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you have tried what Wit can doe, what Eloquence, what Policy, what Resolution and Endeavor; yet we stick. Now try another way;
you have tried what Wit can do, what Eloquence, what Policy, what Resolution and Endeavour; yet we stick. Now try Another Way;
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Set Heaven on work; till that move, the earth stirs not. Set God on work; till he act, nothing is done:Set Heaven on work; till that move, the earth stirs not. Set God on work; till he act, nothing is done:
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and when you have won him, you have won all. Whilest there is but creature to creature; wit to wit;
and when you have wone him, you have wone all. Whilst there is but creature to creature; wit to wit;
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created strength to strength created, the war is doubtfull, the issue unoertaine:
created strength to strength created, the war is doubtful, the issue unoertaine:
vvn n1 p-acp n1 vvn, dt n1 vbz j, dt n1 j:
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But, when by prayer the great God is made, and so there is the Creator to the creature, and strength to weaknesse;
But, when by prayer the great God is made, and so there is the Creator to the creature, and strength to weakness;
cc-acp, c-crq p-acp n1 dt j np1 vbz vvn, cc av pc-acp vbz dt n1 p-acp dt n1, cc n1 p-acp n1;
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then the victory is in sight. My meaning is not to take yoa off, from other meanes;
then the victory is in sighed. My meaning is not to take yoa off, from other means;
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onely this I say, that a good Engineere is not the worst Souldier; nor a good prayer the worst Parliament-man. Faith can doe more then wit:
only this I say, that a good engineer is not the worst Soldier; nor a good prayer the worst Parliament man. Faith can do more then wit:
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This brings men into the Field; but that God; and he onely secures the heart. NONLATINALPHABET, said the Heathen, in his greatest extremity; This brings men into the Field; but that God; and he only secures the heart., said the Heathen, in his greatest extremity;
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and there is our best Anchor-hold.
and there is our best Anchorhold.
cc pc-acp vbz po12 js j.
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Go on in this your strength, and your spirituall enemies shal melt before you, as once the Canaanites before Israel,
Go on in this your strength, and your spiritual enemies shall melt before you, as once the Canaanites before Israel,
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and the Gaul, before the Germans face.
and the Gaul, before the Germanes face.
cc dt np1, p-acp dt j n1.
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What more shall I say to you, in a way of perswasion? Shall I minde you of Chrysostoms argument? It is your honour, your happinesse, that yoa may thus dwell in Gods presence, and expresse yoar desires.
What more shall I say to you, in a Way of persuasion? Shall I mind you of Chrysostom argument? It is your honour, your happiness, that yoa may thus dwell in God's presence, and express yoar Desires.
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Do but thinke what it is to deale with great Personages, in way of petition. 01 I.
Do but think what it is to deal with great Personages, in Way of petition. 01 I.
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There is time spent in going to them: Then more in waiting on them:
There is time spent in going to them: Then more in waiting on them:
pc-acp vbz n1 vvn p-acp vvg p-acp pno32: av av-dc p-acp vvg p-acp pno32:
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After sundry dayes waiting, we may haply receive that proud Prelats answer, We are not yet at lecsure:
After sundry days waiting, we may haply receive that proud Prelates answer, We Are not yet At lecsure:
p-acp j n2 vvg, pns12 vmb av vvi d j n2 vvb, pns12 vbr xx av p-acp n1:
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When we have accesse, we must be briefe, we may offend: The answer is doubtfull;
When we have access, we must be brief, we may offend: The answer is doubtful;
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sometimes instead of Bread, men either give, or speak Stones; however, no man can give all to all Petitioners. But now when we deale with the high God, we need not travell far, every place is a Sanctuary;
sometime instead of Bred, men either give, or speak Stones; however, no man can give all to all Petitioners. But now when we deal with the high God, we need not travel Far, every place is a Sanctuary;
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nor need we abridge our selves, come when we will, in the day, in the night:
nor need we abridge our selves, come when we will, in the day, in the night:
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speak whilest we wil, so long as we speak his language, he will heare us at large,
speak whilst we will, so long as we speak his language, he will hear us At large,
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yea he wil help us out, & make English of that which to our seeming wants sense.
yea he will help us out, & make English of that which to our seeming Wants sense.
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And should not this encourage us? Were they blessed that stood continually before Solomon? And is it not our happiness that we may have Gods eare, Gods heart, hand, face, help, all? Or, shal I tel you, that Prayer is to us, what the wate 01 to the Fish, the onely Element of safety, and our utmost refuge?
And should not this encourage us? Were they blessed that stood continually before Solomon? And is it not our happiness that we may have God's ear, God's heart, hand, face, help, all? Or, shall I tell you, that Prayer is to us, what the wate 01 to the Fish, the only Element of safety, and our utmost refuge?
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Truly the Lord hath reserved divers things to this ordinance of prayer;
Truly the Lord hath reserved diverse things to this Ordinance of prayer;
av-j dt n1 vhz vvn j n2 p-acp d n1 pp-f n1;
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some devils will not out, some temptations will not off, some obstructions will not be removed, some difficulties will not be conquered, some mercies will not be obtained, bat by prayer.
Some Devils will not out, Some temptations will not off, Some obstructions will not be removed, Some difficulties will not be conquered, Some Mercies will not be obtained, bat by prayer.
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What other key will unlocke the clouds in this drought? or turn about the hearts of men, in this distraction, bat onely prayer? And who knows but that therefore God hath futured other hopes,
What other key will unlock the Clouds in this drought? or turn about the hearts of men, in this distraction, bat only prayer? And who knows but that Therefore God hath futured other hope's,
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and frustrated other meanes, to the intent that he might honor this ordinance? For Motives I will say no more.
and frustrated other means, to the intent that he might honour this Ordinance? For Motives I will say no more.
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Onely give leave to tell you in few, how you shall hold up the heart, from fainting in the work: The way is this.
Only give leave to tell you in few, how you shall hold up the heart, from fainting in the work: The Way is this.
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1. Come well appointed into the field. Assure the main point:
1. Come well appointed into the field. Assure the main point:
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That your persons are accepted, and that you are Gods owne, as it is in the Parable;That your Persons Are accepted, and that you Are God's own, as it is in the Parable;
cst po22 n2 vbr vvn, cc cst pn22 vbr ng1 d, c-acp pn31 vbz p-acp dt n1;
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for, till this be resolved, that God is yours, and you his, all particular doubts will resolve themselves into this.
for, till this be resolved, that God is yours, and you his, all particular doubts will resolve themselves into this.
p-acp, c-acp d vbb vvn, cst np1 vbz png22, cc pn22 po31, d j n2 vmb vvi px32 p-acp d.
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" It is true (will you heart say) God is good to his: But am I " his? His promises are gracious;
" It is true (will you heart say) God is good to his: But am I " his? His promises Are gracious;
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but doe they belong to me? And therefore lay that as a foundation, I am thine; and then it will follow,
but do they belong to me? And Therefore lay that as a Foundation, I am thine; and then it will follow,
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as David infers, therefore save me.
as David infers, Therefore save me.
c-acp np1 vvz, av vvb pno11.
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2. Assure your Prayers, that they be acceptable. 1. For the Root; They must be issues of Grace; not of wit or nature. 2. For the Rule; They must 1. For matter; bear the stamp of God, his precept or promise. 2. For Order; they must be tendred in the hand of a Mediator, the Lord Christ, and 3. For end; The object of prayer Gods selfe must be the end thereof.
2. Assure your Prayers, that they be acceptable. 1. For the Root; They must be issues of Grace; not of wit or nature. 2. For the Rule; They must 1. For matter; bear the stamp of God, his precept or promise. 2. For Order; they must be tendered in the hand of a Mediator, the Lord christ, and 3. For end; The Object of prayer God's self must be the end thereof.
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1583
And the more we secure both Person, and Prayer, the more courage we shall have to stand it out. 3. Come well appointed: both for 1. Weapons, and 2. Company.
And the more we secure both Person, and Prayer, the more courage we shall have to stand it out. 3. Come well appointed: both for 1. Weapons, and 2. Company.
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For company; The more the better; whereas in other fights and fields sometimes multitude mars all.For company; The more the better; whereas in other fights and fields sometime multitude mars all.
p-acp n1; dt av-dc dt jc; cs p-acp j-jn n2 cc n2 av n1 vvz d.
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There is a special promise upon joynt prayers, Mat. 18. And could we second one another,
There is a special promise upon joint Prayers, Mathew 18. And could we second one Another,
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1586
as Bathsheba and her friends did, in her address to the King, I Kin. 1. I should not doubt of as good an issue of our Petitions as she found of hers. O that we could meet!
as Bathsheba and her Friends did, in her address to the King, I Kin. 1. I should not doubt of as good an issue of our Petitions as she found of hers. Oh that we could meet!
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if not alwayes in the same place, at the same time, yet in the same requests.
if not always in the same place, At the same time, yet in the same requests.
cs xx av p-acp dt d n1, p-acp dt d n1, av p-acp dt d n2.
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If one widow can doe so much alone; what might not an army of Children doe, if they would close?
If one widow can do so much alone; what might not an army of Children do, if they would close?
cs crd n1 vmb vdi av av-d av-j; q-crq vmd xx dt n1 pp-f n2 vdb, cs pns32 vmd vvi?
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2. As for weapons; The Lords owne are most approved, and will be onely available. He is a mighty Prince, who will be served onely with his owne.
2. As for weapons; The lords own Are most approved, and will be only available. He is a mighty Prince, who will be served only with his own.
crd c-acp p-acp n2; dt n2 d vbr av-ds vvn, cc vmb vbi av-j j. pns31 vbz dt j n1, r-crq vmb vbi vvn av-j p-acp po31 d.
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Look how it was in the Law: All must be Gods owne: The Priest his, the Sacrifice his, the Altar his, the Place his, All his;
Look how it was in the Law: All must be God's own: The Priest his, the Sacrifice his, the Altar his, the Place his, All his;
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to the very knife, and meanest tooles: so is it still.
to the very knife, and Meanest tools: so is it still.
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The Person praying must be his owne, the Praver his, the Mediator his, the Petitions his, the Reasons his, All his.
The Person praying must be his own, the Prayer his, the Mediator his, the Petitions his, the Reasons his, All his.
dt n1 vvg vmb vbi po31 d, dt zz po31, dt n1 po31, dt n2 po31, dt n2 po31, d png31.
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And when you presse him with his owne, and say (as she to Judah) Whose are these? he cannot deny himselfe.
And when you press him with his own, and say (as she to Judah) Whose Are these? he cannot deny himself.
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Being thus armed, and entred the lists, play themen, and be victorious. There is but one thing more to be done.
Being thus armed, and entered the lists, play themen, and be victorious. There is but one thing more to be done.
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Set Faith on worke, and that will be your victory. If you ask me, How? Set Faith on work, and that will be your victory. If you ask me, How?
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The answer is, Pitch faith upon God. Consider
The answer is, Pitch faith upon God. Consider
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1. What he is. Why, he is a God, saith christ. That is all that can be said.
1. What he is. Why, he is a God, Says Christ. That is all that can be said.
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Not an Idol, that hath a dead eare, and a dry hand: Not a man, that hath but little, and can doe little, and will doe lesse:
Not an Idol, that hath a dead ear, and a dry hand: Not a man, that hath but little, and can do little, and will do less:
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But he is 1. A God, that is, Power it selfe, Wisedome, Mercy, Goodnesse it selfe. View him well:
But he is 1. A God, that is, Power it self, Wisdom, Mercy, goodness it self. View him well:
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for all in God makes forencouragement, when once we are his. 2. He is not a God simply,
for all in God makes forencouragement, when once we Are his. 2. He is not a God simply,
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but a God in covenant; and that Covenant is made with christ; and by vertue of the same covenant Christ and wee are both heard. 3. By vertue of this Covenant he is a Father; and what will not a Father doe,
but a God in Covenant; and that Covenant is made with Christ; and by virtue of the same Covenant christ and we Are both herd. 3. By virtue of this Covenant he is a Father; and what will not a Father do,
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an heavenly Father for so many children, when all pray, and all in each childe prayes? for we make to him,
an heavenly Father for so many children, when all pray, and all in each child prays? for we make to him,
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as the childe to the breast; all speakes, and works at once, hands, feet, mouth, all, there and here.
as the child to the breast; all speaks, and works At once, hands, feet, Mouth, all, there and Here.
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2. What his promises be. How free, how fit, how attempered to our exigencies, and needs. 1. They are made to the lowest degree of grace, Math. 5. 2. They are made to grace mingled with many wants and corruptions, to bruised Reeds.
2. What his promises be. How free, how fit, how attempered to our exigencies, and needs. 1. They Are made to the lowest degree of grace, Math. 5. 2. They Are made to grace mingled with many Wants and corruptions, to Bruised Reeds.
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3. What he is in his deeds. 1. He gives us two Mediators; His Some, his Spirit.
3. What he is in his Deeds. 1. He gives us two Mediators; His some, his Spirit.
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2. He gives more then is asked, never lesse. 3. He gives cheerfully. Before we end, he begins. 4. He gives to many for our sakes;
2. He gives more then is asked, never less. 3. He gives cheerfully. Before we end, he begins. 4. He gives to many for our sakes;
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maintaines a world of men and creatures for our use.
maintains a world of men and creatures for our use.
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And so long as we see one of them alive, we cannot justly doubt of his faithfulnesse to us.
And so long as we see one of them alive, we cannot justly doubt of his faithfulness to us.
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4. Lastly, consider what he is in his Parables.
4. Lastly, Consider what he is in his Parables.
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Here he shews us what Prayer can doe with a Judge. Luke 11. He tels us what Prayer can do with a Neighbour, what with a Father; and infers encouragement from all.
Here he shows us what Prayer can do with a Judge. Luke 11. He tells us what Prayer can do with a Neighbour, what with a Father; and infers encouragement from all.
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Is be a Judge? A Judge may be overcome with importunity.Is be a Judge? A Judge may be overcome with importunity.
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Is be a friend? A Friend may be raised out of his bed with intreaties.Is be a friend? A Friend may be raised out of his Bed with entreaties.
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Is be a Father? And are we Fathers, and doe not we feele the force of that argument? If ye that are but sorry Fathers, will give good things to a child: Is be a Father? And Are we Father's, and do not we feel the force of that argument? If you that Are but sorry Father's, will give good things to a child:
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will not your heavenly Father much more? will not your heavenly Father much more?
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Now having by an eye of Faith thus looked upon God, in his Perfections, Relations, Promises, Performances, Parables:
Now having by an eye of Faith thus looked upon God, in his Perfections, Relations, Promises, Performances, Parables:
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Gather upon God, and hold him to it, as Jacob did.
Gather upon God, and hold him to it, as Jacob did.
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Didst not thou command mee? Saidst thou not thus unto me? &c. Presse him with his Precept, whith his Promise, which his Hand, with his Seale, with his Oath, till we doe NONLATINALPHABET,Didst not thou command me? said thou not thus unto me? etc. Press him with his Precept, vuhith his Promise, which his Hand, with his Seal, with his Oath, till we do,
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as some Greeke Fathers doe boldly speak:
as Some Greek Father's do boldly speak:
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that is (If I may speak it reverently enough after them) Put the Lord out of countenance;
that is (If I may speak it reverently enough After them) Put the Lord out of countenance;
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Put him (as you would say) to the blush, unlesse we be Masters of our requests.Put him (as you would say) to the blush, unless we be Masters of our requests.
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O, But is not this too great an impudence? There is a lawfull impudence, as there is an hurtfull bashfulnesse:
Oh, But is not this too great an impudence? There is a lawful impudence, as there is an hurtful bashfulness:
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witnesse our Saviour his phrase, Luke 11.8. NONLATINALPHABET. O, but God is a great God.
witness our Saviour his phrase, Lycia 11.8.. Oh, but God is a great God.
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Yea, But he will pity, and hear like a man, and in that respect compares himselfe to man, in these Parables.
Yea, But he will pity, and hear like a man, and in that respect compares himself to man, in these Parables.
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O, But he is a Glorious Majesty. Yea, But he is a Father. And a Kings son may goe as freely to his Father, as a Beggers.
Oh, But he is a Glorious Majesty. Yea, But he is a Father. And a Kings son may go as freely to his Father, as a Beggars.
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O, But is it too late. Come in the Night, if the Day be lost. At midnight the neighbour heard his neighbour, Luke 11. O, But my prayers be simple. Oh, But is it too late. Come in the Night, if the Day be lost. At midnight the neighbour herd his neighbour, Lycia 11. Oh, But my Prayers be simple.
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And here is a simple suitor in the Parable.
And Here is a simple suitor in the Parable.
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Art thou a Child? A Father accepts of small, broken and imperfect speeches from a child.
Art thou a Child? A Father accepts of small, broken and imperfect Speeches from a child.
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O, But I apprehend God as a Judge. The woman had to doe with a Judge in the Text. Thou hast a Madiator,
Oh, But I apprehend God as a Judge. The woman had to do with a Judge in the Text. Thou hast a Mediator,
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and he is a Son, a Son that never sinned, never displeased. Plead him, and make supplication to thy Judge, as Job did. O, But?
and he is a Son, a Son that never sinned, never displeased. Plead him, and make supplication to thy Judge, as Job did. Oh, But?
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No more O Buts. Silence unbeliefe. Turne faith loose. Our work should be to strengthen, not to weaken our hearts:
No more Oh Buts. Silence unbelief. Turn faith lose. Our work should be to strengthen, not to weaken our hearts:
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to greaten our Faith, not oar Feares. And there is no temptation so strong, but faith will conquer it:
to greaten our Faith, not oar Fears. And there is no temptation so strong, but faith will conquer it:
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no affection so great, but faith will supple it: no prison so strait, but faith will open it:
no affection so great, but faith will supple it: no prison so strait, but faith will open it:
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no objection so forked, but faith will dissolve it: no danger so eminent, but faith will out-face it. Helpe this and Helpe all: Awaken this, and Awaken all.
no objection so forked, but faith will dissolve it: no danger so eminent, but faith will outface it. Help this and Help all: Awaken this, and Awaken all.
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Remember the Story of another Widow, 2 King. 4. She had little: She needed much.
remember the Story of Another Widow, 2 King. 4. She had little: She needed much.
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Borrow (saith the Prophet) of all thy neighbours: But shut the doores upon thee. Borrow (Says the Prophet) of all thy neighbours: But shut the doors upon thee.
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It was time to shut the doores, when many greater vessels must be supplied from one little one.
It was time to shut the doors, when many greater vessels must be supplied from one little one.
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I say the like to you.
I say the like to you.
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Shut the Doores: Shut out sense, shut out all discouragements, which would put faith out of countenance:Shut the Doors: Shut out sense, shut out all discouragements, which would put faith out of countenance:
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And if God fill not every vessell, challenge him upon that his word, Open thy mouth wide, and I will fill it.
And if God fill not every vessel, challenge him upon that his word, Open thy Mouth wide, and I will fill it.
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And take this with you, The Cruse never ceased running, till there was no more room.
And take this with you, The Cruse never ceased running, till there was no more room.
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As elsewhere God never ceased bating, till Abraham left begging. I have spoken to the Point. Now the Lord enlarge you in private.
As elsewhere God never ceased bating, till Abraham left begging. I have spoken to the Point. Now the Lord enlarge you in private.
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I am sensible of your occasions.
I am sensible of your occasions.
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I am unwilling to abridg my Worthy Brother. And therefore I will say as much as I can at Once, to the particular following, and contract my selfe.
I am unwilling to abridge my Worthy Brother. And Therefore I will say as much as I can At Once, to the particular following, and contract my self.
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The Judge in the Prothesis we passe.The Judge in the Prothesis we pass.
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The comparison E Medio imitates a mercy in Having Judges. I adde onely the Orators qualification, Movo audeant quae sentiunt.
The comparison E Medio imitates a mercy in Having Judges. I add only the Orators qualification, Movo audeant Quae sentiunt.
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The Assumption comes on with great strength, and holds out this to us. The Lord will certainly avenge his owne.
The Assump comes on with great strength, and holds out this to us. The Lord will Certainly avenge his own.
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For the Termes this may suffice. His owne by Election, as it is added. Election is either to Glory, or Office. We exclude neither:
For the Terms this may suffice. His own by Election, as it is added. Election is either to Glory, or Office. We exclude neither:
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we prefer the former, God hath a Peculiar (not a Puccian) choice. The Number, whether Materially, or Formally considered, is to him Certaine. The Persons known.
we prefer the former, God hath a Peculiar (not a puccian) choice. The Number, whither Materially, or Formally considered, is to him Certain. The Persons known.
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And them hee'l Avenge. (Avenge,) that is, 1. Vindicate them, and 2. Retaliate their enemies.
And them he'll Avenge. (Avenge,) that is, 1. Vindicate them, and 2. Retaliate their enemies.
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For proofe thus. 1. Gods title is, The Avenger. Psal. 94.1. As elsewhere, The Protector, The Second, or Champion of his people. 2. 'Tis his Place, as Judge.
For proof thus. 1. God's title is, The Avenger. Psalm 94.1. As elsewhere, The Protector, The Second, or Champion of his people. 2. It's his Place, as Judge.
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Gen. 15.14. 3. 'Tis his Preregative, as Supreme. A Regality invested in the Deity, Vengeance is mine. Gen. 15.14. 3. It's his Prerogative, as Supreme. A Regality invested in the Deity, Vengeance is mine.
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Unlesse God issue out a Commission, and give power, none must revenge. 4. 'Tis his Glory. Hee's knowne by it. Psal. 9.16. He shines in it, and is lifted up into the throne. Psal. 94.1. Here all his Perfections, Wisedome, Power.
Unless God issue out a Commission, and give power, none must revenge. 4. It's his Glory. He's known by it. Psalm 9.16. He shines in it, and is lifted up into the throne. Psalm 94.1. Here all his Perfections, Wisdom, Power.
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Justice, Truth, are Concentrate. That's from Gods selfe. Next, From his People. God is most concern'd in all their sufferings. justice, Truth, Are Concentrate. That's from God's self. Next, From his People. God is most concerned in all their sufferings.
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1. The Cause is his: and he's struck at in it.
1. The Cause is his: and he's struck At in it.
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The thing parsued in a Saint, is, not sinne, nor the Mans selfe: but God in his Truth and Graces. Hereupon the Church intitles him to her quarrels, Psal. 74.22. 2. Next, The Persons be his, his Children.
The thing parsued in a Saint, is, not sin, nor the men self: but God in his Truth and Graces. Hereupon the Church entitles him to her quarrels, Psalm 74.22. 2. Next, The Persons be his, his Children.
dt n1 vvd p-acp dt n1, vbz, xx n1, ccx dt ng1 n1: p-acp np1 p-acp po31 n1 cc n2. av dt n1 vvz pno31 p-acp po31 n2, np1 crd. crd ord, dt n2 vbb png31, po31 n2.
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1656
And the Father seeles what the Child suffers:
And the Father seels what the Child suffers:
cc dt n1 vvz r-crq dt n1 vvz:
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1657
and whither else should Children flye, but to their Father? Nay, in a sort, by Acceptation, and Interpretation, they are God himselfe.
and whither Else should Children fly, but to their Father? Nay, in a sort, by Acceptation, and Interpretation, they Are God himself.
cc c-crq av vmd n2 vvi, cc-acp p-acp po32 n1? uh-x, p-acp dt n1, p-acp n1, cc n1, pns32 vbr np1 px31.
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1658
He, that toucheth them, toucheth him in his tendrest part. Zach. 2.8. 3. From their Enemies. They have no aime in their hand.He, that touches them, touches him in his Tenderest part. Zach 2.8. 3. From their Enemies. They have no aim in their hand.
pns31, cst vvz pno32, vvz pno31 p-acp po31 vv2 n1. np1 crd. crd p-acp po32 n2. pns32 vhb dx vvb p-acp po32 n1.
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1659
They strike at All, with Haman. Yea they triumph over God himselfe, when they trample upon his:
They strike At All, with Haman. Yea they triumph over God himself, when they trample upon his:
pns32 vvb p-acp d, p-acp np1. uh pns32 vvb p-acp np1 px31, c-crq pns32 vvb p-acp po31:
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1660
as a King is said to be conquer'd, when his subjects be subdued. Hence in Scripture, Nation and their God stand and fall together. 2 King. 28.33. Jer. 48.7. and 50.2. This point (applyed) is 1. Of Private concernment, and 2. Of Publike use.
as a King is said to be conquered, when his subject's be subdued. Hence in Scripture, nation and their God stand and fallen together. 2 King. 28.33. Jer. 48.7. and 50.2. This point (applied) is 1. Of Private concernment, and 2. Of Public use.
c-acp dt n1 vbz vvn pc-acp vbi vvn, c-crq po31 n2-jn vbb vvn. av p-acp n1, n1 cc po32 n1 vvi cc vvi av. crd n1. crd. np1 crd. cc crd. d n1 (vvd) vbz crd pp-f j n1, cc crd pp-f j vvi.
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1661
In Private, it hath a Threefold prospect. 1. It looks backward, and bids us reflect upon our selves.In Private, it hath a Threefold prospect. 1. It looks backward, and bids us reflect upon our selves.
p-acp j, pn31 vhz dt j n1. crd pn31 vvz av-j, cc vvz pno12 vvi p-acp po12 n2.
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1662
And in case we have been wrongfull to the Name, Person, State of any of Gods, set all to Rights this day.
And in case we have been wrongful to the Name, Person, State of any of God's, Set all to Rights this day.
cc p-acp n1 pns12 vhb vbn j p-acp dt n1, n1, n1 pp-f d pp-f n2, vvn av-d pc-acp n2-jn d n1.
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1663
'Tis the worke of this day.
It's the work of this day.
pn31|vbz dt n1 pp-f d n1.
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1664
'Tis The Fast, Is. 51. There God shewes What is, What is not a Fast to him.
It's The Fast, Is. 51. There God shows What is, What is not a Fast to him.
pn31|vbz dt av-j, np1 crd a-acp np1 vvz q-crq vbz, q-crq vbz xx dt j p-acp pno31.
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1665
To hang the head for some houres, that's not The Fast.
To hang the head for Some hours, that's not The Fast.
pc-acp vvi dt n1 p-acp d n2, d|vbz xx dt av-j.
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1666
The Fast is, To loose the bands of wickednesse, to undoe the heavy burdens, and to let the oppressed goe free, The Fast is, To lose the bans of wickedness, to undo the heavy burdens, and to let the oppressed go free,
dt av-j vbz, pc-acp vvi dt n2 pp-f n1, pc-acp vvi dt j n2, cc pc-acp vvi dt j-vvn vvi j,
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1667
and that ye breake every yoke. Is it not? &c. v. 6.7. Lets come home therefore to our businesse.and that you break every yoke. Is it not? etc. v. 6.7. Lets come home Therefore to our business.
cc cst pn22 vvb d n1. vbz pn31 xx? av n1 crd. vvb|pno12 vvb av-an av p-acp po12 n1.
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1668
Is any servant defeated? Any Tenani by us oppressed? Any Creditor defrauded? Any poor Christian any way wronged? Let my counsell be accepted.
Is any servant defeated? Any Tenani by us oppressed? Any Creditor defrauded? Any poor Christian any Way wronged? Let my counsel be accepted.
vbz d n1 vvn? d np1 p-acp pno12 vvn? d n1 vvd? d j np1 d n1 vvn? vvb po11 n1 vbi vvn.
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1669
— Break off your sinnes by righteousnesse, and your iniquities by shewing mercy to the poor, &c. Dan. 4. Pay for the cure; Make satisfaction for the wrong;
— Break off your Sins by righteousness, and your iniquities by showing mercy to the poor, etc. Dan. 4. Pay for the cure; Make satisfaction for the wrong;
— vvb a-acp po22 n2 p-acp n1, cc po22 n2 p-acp vvg n1 p-acp dt j, av np1 crd n1 p-acp dt n1; vvb n1 p-acp dt n-jn;
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1670
Compound with the Plaintiffs; Let them stay the suit, become Mediators for you.
Compound with the Plaintiffs; Let them stay the suit, become Mediators for you.
vvi p-acp dt n2; vvb pno32 vvi dt n1, vvb n2 p-acp pn22.
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1671
This is Gods way, in the Case of Abraham with Abimelech, Gen. 20. of Job with his Friends, Job ult.
This is God's Way, in the Case of Abraham with Abimelech, Gen. 20. of Job with his Friends, Job ult.
d vbz npg1 n1, p-acp dt n1 pp-f np1 p-acp np1, np1 crd pp-f n1 p-acp po31 n2, np1 n1.
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1672
Give (saith God) the man his wife, he is a Prophet, my Prophet: He will pray for thee: so thou shalt live: Give (Says God) the man his wife, he is a Prophet, my Prophet: He will pray for thee: so thou shalt live:
vvb (vvz np1) dt n1 po31 n1, pns31 vbz dt n1, po11 n1: pns31 vmb vvi p-acp pno21: av pns21 vm2 vvi:
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1673
else thou art a dead man. Else thou art a dead man.
av pns21 vb2r dt j n1.
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1674
And for Job; He is my Servant (saith God) you have done him wrong: Right him againe:
And for Job; He is my Servant (Says God) you have done him wrong: Right him again:
cc p-acp np1; pns31 vbz po11 n1 (vvz np1) pn22 vhb vdn pno31 n-jn: vvi pno31 av:
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1675
And Let him sacrifice: Him will I accept: you without him I accept not. You see the Course;
And Let him sacrifice: Him will I accept: you without him I accept not. You see the Course;
cc vvb pno31 vvi: pno31 vmb pns11 vvi: pn22 p-acp pno31 pns11 vvb xx. pn22 vvb dt n1;
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1676
If you tread it, your fast takes, your prayers passe: If not, The Judge is on the Bench;
If you tread it, your fast Takes, your Prayers pass: If not, The Judge is on the Bench;
cs pn22 vvb pn31, po22 n1 vvz, po22 n2 vvi: cs xx, dt n1 vbz p-acp dt n1;
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1677
He will have Eye for Eye: Tooth for Tooth. My meaning is, He will returne you your owne Coine;He will have Eye for Eye: Tooth for Tooth. My meaning is, He will return you your own Coin;
pns31 vmb vhi n1 p-acp n1: n1 p-acp n1. po11 n1 vbz, pns31 vmb vvi pn22 po22 vvz vvb;
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1678
and the more silent the Patient is, the more shrill the Wrong will be, as in the case of Moses, Numb. 12.2. whilst he is dumb, God speaks;
and the more silent the Patient is, the more shrill the Wrong will be, as in the case of Moses, Numb. 12.2. while he is dumb, God speaks;
cc dt av-dc j dt n1 vbz, dt av-dc j dt vvb vmb vbi, c-acp p-acp dt n1 pp-f np1, j. crd. cs pns31 vbz j, np1 vvz;
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1679
whilst he is deafe, God hears and stirs. And surely Fast we must from all Vnjustice, or Fast from nothing.
while he is deaf, God hears and stirs. And surely Fast we must from all Unjustice, or Fast from nothing.
cs pns31 vbz j, np1 vvz cc vvz. cc av-j av-j pns12 vmb p-acp d n1, cc av-j p-acp pix.
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1680
Better eat bread, then drinke blood, and devoure mans flesh. I refer you, in this haste, to Job 31.21. to Exod. 23. v. 23.24. & 27. I must away.
Better eat bred, then drink blood, and devour men Flesh. I refer you, in this haste, to Job 31.21. to Exod 23. v. 23.24. & 27. I must away.
j vvb n1, av vvb n1, cc vvi ng1 n1. pns11 vvb pn22, p-acp d n1, pc-acp np1 crd. p-acp np1 crd n1 crd. cc crd pns11 vmb av.
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1681
2. This respects the time present. Will God avenge? Hold ye your hands. Let wickednesse proceed from the wicked.
2. This respects the time present. Will God avenge? Hold you your hands. Let wickedness proceed from the wicked.
crd np1 vvz dt n1 j. vmb np1 vvi? vvb pn22 po22 n2. vvb n1 vvi p-acp dt j.
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1682
Let not your hand be upon him. Let not your hand be upon him.
vvb xx po22 n1 vbb p-acp pno31.
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1683
Yea hold your Tongues, your Hearts, and be not so impotent as to returne wrath for wrath:
Yea hold your Tongues, your Hearts, and be not so impotent as to return wrath for wrath:
uh vvb po22 n2, po22 n2, cc vbb xx av j c-acp pc-acp vvi n1 p-acp n1:
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1684
much lesse to band jests and girds.
much less to band jests and girds.
av-d dc p-acp n1 n2 cc n2.
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1685
'Tis for children to spit at one another. Be ye so Manlike, so Kinglike, as to doe Best, when ye hear Worst: so Christlike, as to overcome all evil with all goodnesse. And in case you be at any time either plai'd upon, with David, or trod upon with that Great Prince, say, Non tibi, sed christo:
It's for children to spit At one Another. Be you so Manlike, so Kinglike, as to do Best, when you hear Worst: so Christlike, as to overcome all evil with all Goodness. And in case you be At any time either played upon, with David, or trod upon with that Great Prince, say, Non tibi, sed Christ:
pn31|vbz p-acp n2 p-acp vvb p-acp crd j-jn. vbb pn22 av j, av j, a-acp pc-acp vdi av-js, c-crq pn22 vvb js: av j, a-acp p-acp vvn d j-jn p-acp d n1. cc p-acp n1 pn22 vbb p-acp d n1 av-d vvn p-acp, p-acp np1, cc vvd p-acp p-acp d j n1, vvb, fw-fr fw-la, fw-la fw-la:
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1686
say, 'Tis before the Lord. And, if no law will relieve you, know that you shall doe your selves no disservice, in making God your chancellor. 3. For the future;
say, It's before the Lord. And, if no law will relieve you, know that you shall do your selves no disservice, in making God your chancellor. 3. For the future;
vvb, pn31|vbz p-acp dt n1. cc, cs dx n1 vmb vvi pn22, vvb cst pn22 vmb vdi po22 n2 dx n1, p-acp vvg np1 po22 n1. crd p-acp dt j-jn;
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1687
This must fix us on our duty, what ever the case be. The matter is not what the Worke, but what our Warrant is.
This must fix us on our duty, what ever the case be. The matter is not what the Work, but what our Warrant is.
d vmb vvi pno12 p-acp po12 n1, r-crq av dt n1 vbi. dt n1 vbz xx r-crq dt n1, p-acp r-crq po12 vvb vbz.
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1688
'Tis certain, we shall meet with opposition in the pursuance and performance of our Callings; Especially You that are more publike persons, and have more earnest contestation with open delinquents.
It's certain, we shall meet with opposition in the pursuance and performance of our Callings; Especially You that Are more public Persons, and have more earnest contestation with open delinquents.
pn31|vbz j, pns12 vmb vvi p-acp n1 p-acp dt n1 cc n1 pp-f po12 n2; av-j pn22 cst vbr av-dc j n2, cc vhb dc j n1 p-acp j n2-jn.
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1689
Lug but one swine, and there will be a great outcry.
Lug but one Swine, and there will be a great outcry.
vvi p-acp crd n1, cc pc-acp vmb vbi dt j n1.
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1690
But here's the Point; Are ye Gods in the cause? Is the worke his? The designe his? your weapons his? your method his? Have you to shew a warrant and commission from him? Fear no colours: Though every bricke were a Divell;
But here's the Point; are you God's in the cause? Is the work his? The Design his? your weapons his? your method his? Have you to show a warrant and commission from him? fear no colours: Though every brick were a devil;
cc-acp av|vbz dt vvb; vbr pn22 n2 p-acp dt n1? vbz dt n1 po31? dt n1 po31? po22 n2 png31? po22 n1 po31? vhb pn22 pc-acp vvi dt vvb cc n1 p-acp pno31? vvb dx n2: cs d n1 vbdr dt n1;
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1691
goe on with Luther. Yor Names, Lives, Posterity, are in his hands.
go on with Luther. Your Names, Lives, Posterity, Are in his hands.
vvb a-acp p-acp np1. po22 n2, n2, n1, vbr p-acp po31 n2.
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1692
He speaks to you, as Absalom to his, Fe are not; have not I commanded you? 2 Sam. 13.28.
He speaks to you, as Absalom to his, Fe Are not; have not I commanded you? 2 Sam. 13.28.
pns31 vvz p-acp pn22, c-acp np1 p-acp po31, uh vbr xx; vhb xx pns11 vvn pn22? crd np1 crd.
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1693
And when you can justify your proceedings to him, reply upon your owne fears, in Nehemiah's words;
And when you can justify your proceedings to him, reply upon your own fears, in Nehemiah's words;
cc c-crq pn22 vmb vvi po22 n2-vvg p-acp pno31, vvb p-acp po22 d n2, p-acp npg1 n2;
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1694
Should such a man as I flee? I! who pretend to God! I! a Publike person!Should such a man as I flee? I! who pretend to God! I! a Public person!
vmd d dt n1 c-acp pns11 vvb? pns11! q-crq vvb p-acp np1 pns11! dt j n1!
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1695
Should I flye with a whole corporation, nay county on my back!
Should I fly with a Whole corporation, nay county on my back!
vmd pns11 vvi p-acp dt j-jn n1, uh n1 p-acp po11 n1!
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1696
Hath my Country intrusted me, given me her selfe? Et Turnum fugientem baec terra videbit!
Hath my Country Entrusted me, given me her self? Et Turnum fugientem baec terra videbit!
vhz po11 n1 vvn pno11, vvn pno11 po31 n1? fw-fr np1 fw-la fw-la fw-la fw-la!
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1697
Farre be this from Noble spirits. Assure the Cause, Calling, Conscience:
far be this from Noble spirits. Assure the Cause, Calling, Conscience:
av-j vbi d p-acp j n2. vvb dt n1, vvg, n1:
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1698
and that done, Fix your visible eye upon the invisible God, as Moses and Micaiah did before you:
and that done, Fix your visible eye upon the invisible God, as Moses and Micaiah did before you:
cc d vdn, vvb po22 j n1 p-acp dt j np1, p-acp np1 cc np1 vdd p-acp pn22:
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1699
and all the Glory and Majesty in the World will seeme no more to you, then it did to them;
and all the Glory and Majesty in the World will seem no more to you, then it did to them;
cc d dt n1 cc n1 p-acp dt n1 vmb vvi av-dx dc p-acp pn22, cs pn31 vdd p-acp pno32;
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1700
or then a poore Candle is to the brightest Sunne. So the first Use. The second is more Publike, and it is Double. You of Publike ranke must.
or then a poor Candle is to the Brightest Sun. So the First Use. The second is more Public, and it is Double. You of Public rank must.
cc av dt j n1 vbz p-acp dt js n1. np1 dt ord n1. dt ord vbz av-dc j, cc pn31 vbz j-jn. pn22 pp-f j n1 vmb.
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1701
1. Concurre with God the Avenger. 2. Confide in him. For the first. The Lord hath taken you into Commission with himselfe;
1. Concur with God the Avenger. 2. Confide in him. For the First. The Lord hath taken you into Commission with himself;
crd vvb p-acp np1 dt n1. crd vvi p-acp pno31. p-acp dt ord. dt n1 vhz vvn pn22 p-acp n1 p-acp px31;
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1702
put his Name, his Power upon you. What it is I cannot determine, nor do I meddle with your priviledges.
put his Name, his Power upon you. What it is I cannot determine, nor do I meddle with your privileges.
vvb po31 vvb, po31 n1 p-acp pn22. r-crq pn31 vbz pns11 vmbx vvi, ccx vdb pns11 vvi p-acp po22 n2.
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1703
What ever 'tis, 'tis Gods; 'tis of him and for him, and must be managed accordingly.
What ever it's, it's God's; it's of him and for him, and must be managed accordingly.
q-crq av pn31|vbz, pn31|vbz npg1; pn31|vbz pp-f pno31 cc p-acp pno31, cc vmb vbi vvn av-vvg.
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1704
It shall be your safety to frequent your commission. Tis Derived, 'Tis Limited, yea and 'Tis Publike too;
It shall be your safety to frequent your commission. This Derived, It's Limited, yea and It's Public too;
pn31 vmb vbi po22 n1 pc-acp vvi po22 n1. pn31|vbz vvn, pn31|vbz vvn, uh cc pn31|vbz j av;
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1705
and must be managed with a Publike spirit. Private revenge is not within your Commission. That leaves a staine upon a man some wayes innocent;
and must be managed with a Public Spirit. Private revenge is not within your Commission. That leaves a stain upon a man Some ways innocent;
cc vmb vbi vvn p-acp dt j n1. j n1 vbz xx p-acp po22 n1. cst vvz dt n1 p-acp dt n1 d n2 j-jn;
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1706
witnesse Iehu: And puts an innocency upon the greatest offender; witnesse Abner.
witness Iehu: And puts an innocency upon the greatest offender; witness Abner.
n1 np1: cc vvz dt n1 p-acp dt js n1; n1 np1.
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1707
Here then all selfish affections, and private respects must be 1. strained out, and Iustice Iustice, as Moses speaks, that is, Pure Iustice without mudde, must run down. Deut. 16.20.
Here then all selfish affections, and private respects must be 1. strained out, and justice justice, as Moses speaks, that is, Pure justice without mud, must run down. Deuteronomy 16.20.
av av d n1 n2, cc j n2 vmb vbi crd vvn av, cc n1 n1, p-acp np1 vvz, cst vbz, j ng1 p-acp n1, vmb vvi a-acp. np1 crd.
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1708
And 2. restrained in all others.
And 2. restrained in all Others.
cc crd vvn p-acp d n2-jn.
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1709
And be assured that you have done, and shall doe your selves greatest right, in Disadopting, and Disavowing all illegall, tumultuary, selfe-revenging, and libellous wayes.
And be assured that you have done, and shall do your selves greatest right, in disadopting, and Disavowing all illegal, tumultuary, self-revenging, and libellous ways.
cc vbb vvn cst pn22 vhb vdn, cc vmb vdi po22 n2 js n-jn, p-acp vvg, cc vvg d j, j, j, cc j n2.
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1710
Gods cause needs not mans ly, mans froth, spleen malice.
God's cause needs not men lie, men froth, spleen malice.
npg1 n1 vvz xx ng1 vvi, ng1 n1, n1 n1.
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1711
And it shall be your happinesse to put a wide distance betweene Iustum and Iustè betweene the courage of the Sonne,
And it shall be your happiness to put a wide distance between Iustum and Just between the courage of the Son,
cc pn31 vmb vbi po22 n1 pc-acp vvi dt j n1 p-acp fw-la cc j p-acp dt n1 pp-f dt n1,
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1712
and the disorder of the Souldier, with that Old Generall. Your revenge must be publike then, yea all publike in it. Person, Cause, Rule, End, All;
and the disorder of the Soldier, with that Old General. Your revenge must be public then, yea all public in it. Person, Cause, Rule, End, All;
cc dt n1 pp-f dt n1, p-acp d j n1. po22 n1 vmb vbi j av, uh d j p-acp pn31. n1, n1, n1, vvb, d;
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1713
and then it will be a Sanctuary to the innocent, a Sacrifice to the Lord.
and then it will be a Sanctuary to the innocent, a Sacrifice to the Lord.
cc av pn31 vmb vbi dt n1 p-acp dt j-jn, dt n1 p-acp dt n1.
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1714
What Iehoshapbat once said to his Iudges, I say to you, Let the feare of God fall upon you. Take heed;
What Jehoshaphat once said to his Judges, I say to you, Let the Fear of God fallen upon you. Take heed;
q-crq vvb a-acp vvd p-acp po31 n2, pns11 vvb p-acp pn22, vvb dt n1 pp-f np1 vvi p-acp pn22. vvb n1;
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1715
The Iudgement is Gods, not mans. 2 Chron. 19. Nothing of man must be seene, heard, felt in this.The Judgement is God's, not men. 2 Chronicles 19. Nothing of man must be seen, herd, felt in this.
dt n1 vbz ng1, xx n2. crd np1 crd np1 pp-f n1 vmb vbi vvn, vvn, vvn p-acp d.
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1716
All must be Gods. God must be read in your Lawes, heard in your Threats, felt and seene in your Executions:
All must be God's God must be read in your Laws, herd in your Treats, felt and seen in your Executions:
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Page 106
1717
And then things come upon the Conscience with power, when onely God is represented.
And then things come upon the Conscience with power, when only God is represented.
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Page 106
1718
Up then, Ye visible Gods, and remember that God avenges by you. 1. In Civill causes, Say, what God would say; doe, what he would doe:
Up then, You visible God's, and Remember that God avenges by you. 1. In Civil Causes, Say, what God would say; do, what he would do:
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Page 106
1719
you are his mouth, his hand. Avenge the Widow, Relieve the Oppressed. And if your leisure will not admit of Iohs search:
you Are his Mouth, his hand. Avenge the Widow, Relieve the Oppressed. And if your leisure will not admit of Joshua search:
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Page 106
1720
yet do you admit of Iethro's counsell.
yet do you admit of Jethro's counsel.
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Page 107
1721
Dismisse them timely, when you cannot presently dispatch, lest you tire them, and waste your selves. 2. In matters of higher Alloy: Dismiss them timely, when you cannot presently dispatch, lest you tire them, and waste your selves. 2. In matters of higher Alloy:
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Page 107
1722
Avenge God, as he shall avenge you. Make lawes to fence his lawes. Plead his right.
Avenge God, as he shall avenge you. Make laws to fence his laws. Plead his right.
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Page 107
1723
Vindicate his truths, his name, his day. And that done, in a conformity to God, then in the next place,
Vindicate his truths, his name, his day. And that done, in a conformity to God, then in the next place,
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Page 107
1724
2. Confide in him. Beleeve your Saviour. God will certainly avenge his owne;
2. Confide in him. Believe your Saviour. God will Certainly avenge his own;
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Page 107
1725
his owne servants, his owne delegates, and substitutes. 1. He will vindicate their name, their cause, their truth.
his own Servants, his own delegates, and substitutes. 1. He will vindicate their name, their cause, their truth.
po31 d n2, po31 d n2, cc n2. crd pns31 vmb vvi po32 n1, po32 n1, po32 n1.
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Page 107
1726
He will be jealous over them, when they are truly zealous for him.
He will be jealous over them, when they Are truly zealous for him.
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Page 107
1727
Rest in this. 2. Nay further know, God will avenge, not Members onely, but Whole Churches, and Societies, that are his:
Rest in this. 2. Nay further know, God will avenge, not Members only, but whole Churches, and Societies, that Are his:
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Page 107
1728
His owne, all his owne, whether Private, or Publike, he will defend.His own, all his own, whither Private, or Public, he will defend.
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Page 107
1729
And, if it shall please him to make us yet more his own, and to draw us neerer to himselfe in a Closer Covenant,
And, if it shall please him to make us yet more his own, and to draw us nearer to himself in a Closer Covenant,
np1, cs pn31 vmb vvi pno31 pc-acp vvi pno12 av n1 po31 d, cc pc-acp vvi pno12 av-jc p-acp px31 p-acp dt jc n1,
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Page 107
1730
so that we be his Iesurum, he will be to us, as once to Iaceb, The shield of our defence, the sword of our excellency:
so that we be his Jews, he will be to us, as once to Iaceb, The shield of our defence, the sword of our excellency:
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Page 107
1731
He will beare us in his everlasting armes, as it is Deut. 33. more at large.He will bear us in his everlasting arms, as it is Deuteronomy 33. more At large.
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Page 107
1732
Yea he will looke upon all the Blasphemies, Insolencies, Outranges, and Conspiracies against this our Church,
Yea he will look upon all the Blasphemies, Insolences, Outranges, and Conspiracies against this our Church,
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Page 107
1733
and State, and at once retaliate our Adversaries, and justify our cause.
and State, and At once retaliate our Adversaries, and justify our cause.
cc n1, cc p-acp a-acp vvi po12 n2, cc vvi po12 n1.
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Page 107
1734
The Conclusion is that of the Kings, Deale couragiously: the Lord shall be with the good.
The Conclusion is that of the Kings, Deal courageously: the Lord shall be with the good.
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Page 107
1735
When the Cause is good, and the Heart good, and Warrant good;
When the Cause is good, and the Heart good, and Warrant good;
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Page 107
1736
God will be with you, in his Counsell to Direct, in his Power to Protect, in his Goodness. to Avenge. So saith The Amen, and faithfull witnesse. God will be with you, in his Counsel to Direct, in his Power to Pact, in his goodness. to Avenge. So Says The Amen, and faithful witness.
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Page 107
1737
3. Nay yet farther, As this must comfort us for our owne particular, in this our Little Moat: So for the publike, and the Church in generall.
3. Nay yet farther, As this must Comfort us for our own particular, in this our Little Moat: So for the public, and the Church in general.
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Page 107
1738
The cause of Religion is, you know, Gods cause. The cry of Blood belongs to his Recognizance. He makes inquisition for blood.
The cause of Religion is, you know, God's cause. The cry of Blood belongs to his Recognizance. He makes inquisition for blood.
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Page 107
1739
The blood of his cryes loud, and hath cryed long against That man of Sinne, and Man of blood.
The blood of his cries loud, and hath cried long against That man of Sin, and Man of blood.
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Page 107
1740
Under the Fifth Seale the blood of the Then Saints cryed apace, How long! &c. That cry open'd a Sixt Seale;
Under the Fifth Seal the blood of the Then Saints cried apace, How long! etc. That cry opened a Sixt Seal;
p-acp dt ord vvi dt n1 pp-f dt av n2 vvd av, c-crq av-j! av cst vvb vvd dt ord vvi;
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Page 107
1741
and then the Bloody Dragon cry'd as fast, O ye bills, and Mountaines cover us!
and then the Bloody Dragon cried as fast, Oh you bills, and Mountains cover us!
cc av dt j n1 vvd a-acp av-j, uh pn22 n2, cc n2 vvb pno12!
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Page 107
1742
&c. Since that, ther's an Inundation of blood, that cryes from all Coasts, and cryes more then ever.etc. Since that, ther's an Inundation of blood, that cries from all Coasts, and cries more then ever.
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Page 108
1743
Even thy blood O Germany, and thine, O France, and thine, O Ireland. God hath said, that He that kills shall be killed, and that blood shall answer blood, Revel. 13.10. The time drawes on, and Cry on ye bleeding churches:
Even thy blood Oh Germany, and thine, Oh France, and thine, Oh Ireland. God hath said, that He that kills shall be killed, and that blood shall answer blood, Revel. 13.10. The time draws on, and Cry on you bleeding Churches:
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Page 108
1744
Cry on ye Prophets, and Apostles, in your Sackcloth, in your blood.Cry on you prophets, and Apostles, in your sackcloth, in your blood.
vvb p-acp pn22 n2, cc n2, p-acp po22 n1, p-acp po22 n1.
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Page 108
1745
And thou, O England, with thy Cranmers, Ridlies, Bradfords, Cry on, and give the Lord no rest, O ye his Saints, whose blood is shed, till he That's holy and true avenge your Blood. And
And thou, Oh England, with thy Cranmer's, riddles, Bradfords, Cry on, and give the Lord no rest, Oh you his Saints, whose blood is shed, till he That's holy and true avenge your Blood. And
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Page 108
1746
Ye, O NOBLES, and much honoured GENTLEMEN: do ye set your hands to this Carthage, that busles most; You, O NOBLES, and much honoured GENTLEMEN: do you Set your hands to this Carthage, that bustles most;
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Page 108
1747
and this Bloody-beast, which bites worst in her last conflict.
and this Bloody-beast, which bites worst in her last conflict.
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Page 108
1748
And, when ye haue done all, Stand by the Glassy Sea, with your harpes ready, till the Lord shall be pleas'd to empty the Fifth Viall upon the throne of the Beast,
And, when you have done all, Stand by the Glassy Sea, with your harps ready, till the Lord shall be pleased to empty the Fifth Vial upon the throne of the Beast,
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Page 108
1749
and cast the great mil stone into that Sea of blood, Amen. Even so come LORD IESUS;and cast the great mil stone into that Sea of blood, Amen. Even so come LORD IESUS;
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Page 108
1750
Take to thy selfe thy great power, & let the blood-sheds of the Great Whore come in remembrance before thee. Amen. Take to thy self thy great power, & let the bloodsheds of the Great Whore come in remembrance before thee. Amen.
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Page 108
1751
Followes the Third, which delivers the manner how God delivers his. 1. Hee's long ere he begins;
Follows the Third, which delivers the manner how God delivers his. 1. He's long ere he begins;
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Page 108
1752
2. He goes through-stitch, when he sets in. For words; I am loth to entertaine time with Criticism's; we have a greater work in hand.
2. He Goes throughstitch, when he sets in. For words; I am loath to entertain time with Criticism's; we have a greater work in hand.
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1753
If we follow Chrysostom's sense with the Vulgars, and her Sworr. -men, and read the words Question-wise, Will he suffer long? we shall 1. Impute to S. Luke worse language then he speaks, who of the Evangelists is most Attick: And 2. Crosse the maine scope, which drives at perseverance upon delaies.
If we follow Chrysostom's sense with the Vulgars, and her Sworr. men, and read the words Questionwise, Will he suffer long? we shall 1. Impute to S. Luke Worse language then he speaks, who of the Evangelists is most Attic: And 2. Cross the main scope, which drives At perseverance upon delays.
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1754
If we follow his follower Theophylact, and moderne writers, and render NONLATINALPHABET, by NONLATINALPHABET, sampling it with the Hebrew, we have our warrant. Yet [ here's a difficulty. For,
If we follow his follower Theophylact, and modern writers, and render, by, sampling it with the Hebrew, we have our warrant. Yet [ here's a difficulty. For,
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Page 108
1755
How sorts this Slownesse, with that [ speedily ] following?
How sorts this Slowness, with that [ speedily ] following?
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Page 108
1756
But this is no hard knor. 1. God may seeme to us, but is not in himselfe Slow. For to be Slow. is to be too late;
But this is no hard knor. 1. God may seem to us, but is not in himself Slow. For to be Slow. is to be too late;
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Page 108
1757
and God is never so. 2. Againe, he beares at first, yet smites home at last.
and God is never so. 2. Again, he bears At First, yet smites home At last.
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Page 108
1758
I take no pride in varying from advised translations, and therefore pitch there. God gives proofe of his patience, before he proceeds to execution.
I take no pride in varying from advised Translations, and Therefore pitch there. God gives proof of his patience, before he proceeds to execution.
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Page 108
1759
He suffers long, before the Creature suffers. This is generally true. But I must draw down the point to the present instance.
He suffers long, before the Creature suffers. This is generally true. But I must draw down the point to the present instance.
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Page 109
1760
He suffers long (With Them) With Whom? With Adversaries, as the woman phrased it;He suffers long (With Them) With Whom? With Adversaries, as the woman phrased it;
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Page 109
1761
or With them, whom vengeance abides;
or With them, whom vengeance abides;
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Page 109
1762
as the Hebrews often couch the Object in the Action. Our Point then must run thus.
as the Hebrews often couch the Object in the Actium. Our Point then must run thus.
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Page 109
1763
God beares long with his adversaries; with worst men. He dispenseth not his favours equall to all: yet to al some.God bears long with his Adversaries; with worst men. He dispenseth not his favours equal to all: yet to all Some.
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Page 109
1764
All taste of his goodnesse, but with a difference: Though he bear not Ever, yet he beares Long with his enemies.
All taste of his Goodness, but with a difference: Though he bear not Ever, yet he bears Long with his enemies.
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Page 109
1765
His Everlasting name is NONLATINALPHABET opposed to NONLATINALPHABET Prov. 14.29. speaks it roundly, Rom. 9. He suffers with much Long suffering the vessels of wrath.
His Everlasting name is opposed to Curae 14.29. speaks it roundly, Rom. 9. He suffers with much Long suffering the vessels of wrath.
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Page 109
1766
The truth of this we finde in Persons, Cities Kingdomes, and those none of the best.
The truth of this we find in Persons, Cities Kingdoms, and those none of the best.
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Page 109
1767
But we touch onely upon these particulars.
But we touch only upon these particulars.
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Page 109
1768
1. Look upon the Persons in their distance, 1. The provokers are his owne creatures, who live upon him. 2. The provoked, the Highest Majesty. This were enough to tempt created patience, as he said;
1. Look upon the Persons in their distance, 1. The provokers Are his own creatures, who live upon him. 2. The provoked, the Highest Majesty. This were enough to tempt created patience, as he said;
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Page 109
1769
Shall this dead dog raile upon my Lord the King! What! A Dog upon a King! This requires infinite patience. Shall this dead dog rail upon my Lord the King! What! A Dog upon a King! This requires infinite patience.
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Page 109
1770
2. Look upon their Actions, in their difference.
2. Look upon their Actions, in their difference.
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Page 109
1771
And there it is hard to say whether bee greater, patience or provocation. 1. The wicked hate His, for His sake, with a Satanicall hatred, (as Davids words is, Psal. 38.20.) and would destroy Soule and Body all at once,
And there it is hard to say whither be greater, patience or provocation. 1. The wicked hate His, for His sake, with a Satanical hatred, (as Davids words is, Psalm 38.20.) and would destroy Soul and Body all At once,
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Page 109
1772
as that Villain in Bodin attempted upon another. 2. They cannot be satisfied with One Mordecai's flesh:
as that Villain in Bodin attempted upon Another. 2. They cannot be satisfied with One Mordecai's Flesh:
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Page 109
1773
They wish all but One head, that they might dispatch all at one stroke. 3. No time is long enough, no helpe great enough. They call in help;
They wish all but One head, that they might dispatch all At one stroke. 3. No time is long enough, no help great enough. They call in help;
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Page 109
1774
they beg and borrow Curses and Blasphemies, to their last breath, as I reade of one. 4. They never relent,
they beg and borrow Curses and Blasphemies, to their last breath, as I read of one. 4. They never relent,
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Page 109
1775
but write all to their merits, and wish they could doe more: Thus they provoke. Now what is Gods Patience? Though his soule abhor sin infinitely;
but write all to their merits, and wish they could do more: Thus they provoke. Now what is God's Patience? Though his soul abhor since infinitely;
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Page 109
1776
Though he cannot goe out of hearing, and shus his eyes, as we may, but must see and heare all;
Though he cannot go out of hearing, and shus his eyes, as we may, but must see and hear all;
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1777
Though his name, Law and Children be more to him then all the world;
Though his name, Law and Children be more to him then all the world;
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1778
Though heaven and earth sweat under these provocations, and Gods owne (struck downe at his foot) cry for help:
Though heaven and earth sweat under these provocations, and God's own (struck down At his foot) cry for help:
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1779
Yet God Beares and Beares long; Nay doth them positive good; Treats with them; Fees them to be quiet, and his owne to be patient; Yet God Bears and Bears long; Nay does them positive good; Treats with them; Fees them to be quiet, and his own to be patient;
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1780
and when he must needs smite, gives them space, takes time himselfe, is Long in bending his how, and drawing forth his weapons.
and when he must needs smite, gives them Molle, Takes time himself, is Long in bending his how, and drawing forth his weapons.
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1781
And after all this, if then an Ahab will suba it, he is ready to reprieve.
And After all this, if then an Ahab will suba it, he is ready to reprieve.
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1782
But this is a Fathomlesse-depth. Were I in another place, I should hold it needfull to say something, by way of explication.
But this is a fathomless-depth. Were I in Another place, I should hold it needful to say something, by Way of explication.
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1783
But here it's sufficient to minde you, That Gods patience is no way passive: Nay his Longest suffering is his Greatest Acting, or enjoying of himselfe, in all Serenity and Perfection,
But Here it's sufficient to mind you, That God's patience is no Way passive: Nay his Longest suffering is his Greatest Acting, or enjoying of himself, in all Serenity and Perfection,
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1784
and is onely grounded upon his most perfect nature. 1. God is Power it selfe; and therefore can beare long. 2. God is Wisedome it selfe;
and is only grounded upon his most perfect nature. 1. God is Power it self; and Therefore can bear long. 2. God is Wisdom it self;
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1785
and therefore forbearant. 3. Goodnesse it selfe; and therefore so long-suffering. And the longer he suffers the more he exerciseth and evidenceth these his perfections.
and Therefore forbearant. 3. goodness it self; and Therefore so long-suffering. And the longer he suffers the more he Exerciseth and Evidenceth these his perfections.
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1786
That is the maine ground of the point; where to you may adde, if you please, these ensuing Particulars.
That is the main ground of the point; where to you may add, if you please, these ensuing Particulars.
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1787
1. The Wicked, Cods adversaries are some way his own; and that Ownenesse works Patience. The Lord is a piece of a Father to them also.
1. The Wicked, Cods Adversaries Are Some Way his own; and that oneness works Patience. The Lord is a piece of a Father to them also.
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1788
For he is A Common-Father, by office to all; A Speciall-Father, by Adoption to Saints; A Singular-Father, by Nature to Christ.
For he is A Common-Father, by office to all; A Speciall-Father, by Adoption to Saints; A Singular-Father, by Nature to christ.
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1789
A Prince, besides his particular relation to his Children, is Pater-Patriae, Pater familias, and is good to all; though with a difference: So here.A Prince, beside his particular Relation to his Children, is Pater-Patriae, Pater familias, and is good to all; though with a difference: So Here.
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1790
2. Though Christ hath purchased a peculiar people to himselfe, to the purpose of salvation: yet others taste of this his goodnesse.
2. Though christ hath purchased a peculiar people to himself, to the purpose of salvation: yet Others taste of this his Goodness.
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1791
The world, you know, was lost in merit, and ipso facto forfeited, with all its comforts, and appurtenances.
The world, you know, was lost in merit, and ipso facto forfeited, with all its comforts, and appurtenances.
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1792
The Lord Christ hath restored it, and doth keep it standing;
The Lord christ hath restored it, and does keep it standing;
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1793
and in the Interim, the worst enjoy it in common with the best, and so far, fare the better for Christ.
and in the Interim, the worst enjoy it in Common with the best, and so Far, fare the better for christ.
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1794
3. God in his most wise dispensation, sees use of patience towards such: So, he works out his owne praise, and designe upon his Church.
3. God in his most wise Dispensation, sees use of patience towards such: So, he works out his own praise, and Design upon his Church.
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1795
In short, At present there may be some use of them;
In short, At present there may be Some use of them;
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1796
and so he reprieves them, as we doe some notorious Felon: and hereafter there may be some fruit come from them,
and so he reprieves them, as we do Some notorious Felon: and hereafter there may be Some fruit come from them,
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1797
and the Ill Mother is a while sorborne for her Fruit, and Venter sake. This is all I can stay to speak to the point.
and the Ill Mother is a while sorborne for her Fruit, and Venture sake. This is all I can stay to speak to the point.
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1798
Now were I my selfe, I would commend this to two sorts.
Now were I my self, I would commend this to two sorts.
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1799
1. The worst must take heed of Two Extremities. 1. Not to Vye with Children, and bear themselves too high upon Gods love,
1. The worst must take heed of Two Extremities. 1. Not to Vie with Children, and bear themselves too high upon God's love,
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1800
because he beares himselfe so patiently, and graciously towards them. No, there is difference: Isaac is the Son of the Promise, though all the Abramites have somthing.
Because he bears himself so patiently, and graciously towards them. No, there is difference: Isaac is the Son of the Promise, though all the Abramites have something.
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1801
Onely Jehoram the firstborne must have the Crowne, and Kingdome: Smaller matters must content the rest. Only jehoram the firstborn must have the Crown, and Kingdom: Smaller matters must content the rest.
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1802
All Josephs brethren taste of his bounties;
All Josephs brothers taste of his bounties;
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1803
but none to Benjamin. As in the things there is a wide difference: (not now to be enlarged) so specially in the Issue, and event:
but none to Benjamin. As in the things there is a wide difference: (not now to be enlarged) so specially in the Issue, and event:
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1804
the wickeds happinesse will take end, his lease will run out, Eccl. 8.13. That end when it comes, comes Swifith, as Ezekiel in his 7. chap. tels them upon another occasion.
the wickeds happiness will take end, his lease will run out, Ecclesiastes 8.13. That end when it comes, comes Swifith, as Ezekielem in his 7. chap. tells them upon Another occasion.
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1805
— The End (saith he) is Come, is Come, is Come; and so some ten or twelve times minds them of this.
— The End (Says he) is Come, is Come, is Come; and so Some ten or twelve times minds them of this.
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1806
And when that Time is come, the Lord sets on, How Long, and How Often he hath forborne.
And when that Time is come, the Lord sets on, How Long, and How Often he hath forborn.
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1807
— Forty years long I have horne with this generation. And — These ten times have they provoked me. — Forty Years long I have horn with this generation. And — These ten times have they provoked me.
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1808
Numb. 14.22 2. Not to charge God to be an hard Master: But to give him the glory, not onely of his Justice, but of his Patience, and Goodnesse: For even in his Executions he is still beneath their demerit, beyond their desert;
Numb. 14.22 2. Not to charge God to be an hard Master: But to give him the glory, not only of his justice, but of his Patience, and goodness: For even in his Executions he is still beneath their demerit, beyond their desert;
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1809
and that one day they will know, though now they will not acknowledge it. But the maine is to the Saints.
and that one day they will know, though now they will not acknowledge it. But the main is to the Saints.
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1810
2. If the worst must say, God is patient; must not the Saint? If Sodom, If Bab. l, If India, must acknowledge his Long-suffering:
2. If the worst must say, God is patient; must not the Saint? If Sodom, If Bab. l, If India, must acknowledge his Long-suffering:
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1811
must not England? must not This? must not every Towne and City? O survey your lives, compare Gods patience with our frowardnesse; Gods forbearence with your stubbornnesse.
must not England? must not This? must not every Town and city? Oh survey your lives, compare God's patience with our frowardness; God's forbearence with your stubbornness.
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1812
Call to mind your follies, passions, infirmities, presumptions. What answers you have returned upon reproofe; how many cals you have slighted;
Call to mind your follies, passion, infirmities, presumptions. What answers you have returned upon reproof; how many calls you have slighted;
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1813
how many means you have scorned. In few; how many, how great, how lasting your provocations have beene.
how many means you have scorned. In few; how many, how great, how lasting your provocations have been.
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1814
And, If Cain, and Judas must yeeld God patient:
And, If Cain, and Judas must yield God patient:
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1815
Doe you say, Who is a God like unto thee that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He reretaineth not his anger for ever,
Do you say, Who is a God like unto thee that Pardoneth iniquity, and passes by the Transgression of the remnant of his heritage? He reretaineth not his anger for ever,
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1816
because he delighieth in mercy, Mica. 7.18.Because he delighieth in mercy, Mica. 7.18.
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1817
And, if the Divels themselves thinke it worthy a suit, that their torment may be deferred;
And, if the Devils themselves think it worthy a suit, that their torment may be deferred;
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1818
must not we thinke it thankworthy, that weare thus long forborne? O, let every Towne ye looke upon, every Church ye come into, every field you walke in, every Creature you see living, draw from you thanks.
must not we think it thankworthy, that wear thus long forborn? O, let every Town you look upon, every Church you come into, every field you walk in, every Creature you see living, draw from you thanks.
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1819
— Let the house of Aaron say, His mercy endureth for ever;
— Let the house of Aaron say, His mercy Endureth for ever;
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1820
Else had we no Church. — Let the house of Israel say, His mercy endureth for ever;
Else had we no Church. — Let the house of Israel say, His mercy Endureth for ever;
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1821
Else had we no State, — Let every man breathing say, His mercy endureth for ever;
Else had we no State, — Let every man breathing say, His mercy Endureth for ever;
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1822
Else our Atheismes, Oaths, Curses, Idols, Murders, Whoredomes, and other Abominations had long since sunk us, and swallowed us up.
Else our Atheisms, Oaths, Curses, Idols, Murders, Whoredoms, and other Abominations had long since sunk us, and swallowed us up.
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1823
But what are Words, if but Words? Let the Meditation of this point be improved unto Humiliation, Repentance, Consolation. 1. For the first.
But what Are Words, if but Words? Let the Meditation of this point be improved unto Humiliation, Repentance, Consolation. 1. For the First.
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1824
Is God so forbearant? 1. What are we, that we should be so hasty? What? Is he wounded in his Name, in his Law, and in his Sons? And must not we be touched in our Dog? Who are we, that we cannot bear (As God, (shall I say?) nay with God himselfe!
Is God so forbearant? 1. What Are we, that we should be so hasty? What? Is he wounded in his Name, in his Law, and in his Sons? And must not we be touched in our Dog? Who Are we, that we cannot bear (As God, (shall I say?) nay with God himself!
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1825
He must smite, when we would have him; elsewe question, sometimes his Truth, most times his care. Nay farther.
He must smite, when we would have him; elsewe question, sometime his Truth, most times his care. Nay farther.
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1826
Is God so forbearant? What have we done? Or what did we meane to provoke so Patient a Father? How great is the provocation of his sons and daughters!
Is God so forbearant? What have we done? Or what did we mean to provoke so Patient a Father? How great is the provocation of his Sons and daughters!
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1827
It is not, It is not (beleeve it) a Small thing that will Anger this Father. It is not a little Cloud, that will hide this Sun. In his anger therefore read our sins,
It is not, It is not (believe it) a Small thing that will Anger this Father. It is not a little Cloud, that will hide this Sun. In his anger Therefore read our Sins,
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1828
and in his expressions his wrath. His Face, his Words, his Actions speak him angry.
and in his expressions his wrath. His Face, his Words, his Actions speak him angry.
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1829
And patience will not be angry for Triftes. What? David hide himselfe from his Absalom? doth not so great a wrath argue greatest provocation?
And patience will not be angry for Triftes. What? David hide himself from his Absalom? does not so great a wrath argue greatest provocation?
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1830
And is not Our Father, thinke you, Angry, when he sends a Spirit of division amongst us? when he Dashes Child against Child? makes a Rod, of a Sword? drawes Blood, and bathes his Sword therein? Turnes his Children a begging, and outs them of all? Is not here wrath? And is it not time now, to fall before him, with Miriam, whilst he thus spits in our face? To Run with Aaron, when the fire is began? To cry with David, when the Sword is drawn? O Lord, spore Jerusalem, spare our Cities, our people:
And is not Our Father, think you, Angry, when he sends a Spirit of division among us? when he dashes Child against Child? makes a Rod, of a Sword? draws Blood, and baths his Sword therein? Turns his Children a begging, and outs them of all? Is not Here wrath? And is it not time now, to fallen before him, with Miriam, while he thus spits in our face? To Run with Aaron, when the fire is began? To cry with David, when the Sword is drawn? Oh Lord, spore Jerusalem, spare our Cities, our people:
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1831
And to lament after our Father; as the Child doth after his lost Mother. My Father, my Father is lost, What shall I do!
And to lament After our Father; as the Child does After his lost Mother. My Father, my Father is lost, What shall I do!
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2. In the next place, Let us quicken our repentance:
2. In the next place, Let us quicken our Repentance:
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Kindnesse will melt a Soul; Should it not a Son? The proper issue of patience and kindnesse should be to repentance: of long patience speedy repentance.
Kindness will melt a Soul; Should it not a Son? The proper issue of patience and kindness should be to Repentance: of long patience speedy Repentance.
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You are Noble; I report my selfe to your Judgements. What think you? Are not a thousand of Oaths,You Are Noble; I report my self to your Judgments. What think you? are not a thousand of Oaths,
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1835
and millions of Lies (to omit other provocations) enow? Is not forty years provocations? nay sixty? nay eighty sufficient? Hath not God waited long,
and millions of Lies (to omit other provocations) enough? Is not forty Years provocations? nay sixty? nay eighty sufficient? Hath not God waited long,
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and long enough? Is it fit thinke you, to make him wait longer? Is there any hope that ought else will worke,
and long enough? Is it fit think you, to make him wait longer? Is there any hope that ought Else will work,
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1837
if patience work not? Or is there any thing left after patience abused? Will not Nineveh rise up in Judgement against us,
if patience work not? Or is there any thing left After patience abused? Will not Nineveh rise up in Judgement against us,
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and say, We had but forty dayes patience afforded us:
and say, We had but forty days patience afforded us:
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1839
And shall these abuse Twice forty yeares? Will not the damned in Hell arise and say, We were born withall, some but thirty, some but twenty yeares,
And shall these abuse Twice forty Years? Will not the damned in Hell arise and say, We were born withal, Some but thirty, Some but twenty Years,
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and they have abused a far longer patience? Nay, will not the Devils themselves come in and say, We had not the patience of one hour afforded us;
and they have abused a Far longer patience? Nay, will not the Devils themselves come in and say, We had not the patience of one hour afforded us;
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1841
and shall these ever be spared? I beseech you by all the mercies of God;
and shall these ever be spared? I beseech you by all the Mercies of God;
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1842
by an age of patience; by A world of blessings; by that your Candor, and Ingennity; and by all the Endearments, that ever past betwixt Christ and your sonles; pity your selves; pity your Country; pity your posterity;
by an age of patience; by A world of blessings; by that your Candor, and Ingenuity; and by all the Endearments, that ever past betwixt christ and your sonles; pity your selves; pity your Country; pity your posterity;
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and be content to be happy.
and be content to be happy.
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1844
Fall downe in private before the Lord, and say, O Lord, I am ashamed of my Ʋnmannerlinesse. Thou hast long knocked, and I have made thee stand out of doores.
Fallen down in private before the Lord, and say, Oh Lord, I am ashamed of my Ʋnmannerlinesse. Thou hast long knocked, and I have made thee stand out of doors.
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I can stand out no longer. It is infinite patience, if as yet I may live.
I can stand out no longer. It is infinite patience, if as yet I may live.
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O turne me, and I will now turne. I Come, I Come with all the strength I have: O draw me! Melt me! receive me!
O turn me, and I will now turn. I Come, I Come with all the strength I have: Oh draw me! Melt me! receive me!
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3. Lastly, Let this give us an hopefull expectation of further grace. True it is, Our sinnes are hideous.
3. Lastly, Let this give us an hopeful expectation of further grace. True it is, Our Sins Are hideous.
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1848
God was never more put to it by a Nation.
God was never more put to it by a nation.
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Notwithstanding, could we put our selves into a posture for mercy, There were yet hope in Israel.
Notwithstanding, could we put our selves into a posture for mercy, There were yet hope in Israel.
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For I demand, Is God patient toward Enemies? toward Rebels? when there's no fasting, no praying, no reforming thought upon? And will he Not meet us in the way of his judgements? What? is he so long-suffering toward sinfull Ephraim? so loth to thinke of a divorce? How shall I give thee up Ephraim! How shall I entreat thee!
For I demand, Is God patient towards Enemies? towards Rebels? when there's no fasting, no praying, no reforming Thought upon? And will he Not meet us in the Way of his Judgments? What? is he so long-suffering towards sinful Ephraim? so loath to think of a divorce? How shall I give thee up Ephraim! How shall I entreat thee!
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1851
And so ready to receive Ephraim, upon submission? Is Ephraim my dear son? &c. And will he not be gracious to this Our Ephraim, in case we come in? What! will he plead for Israel, for Nineveh against his Prophets? and of a Judge become an Advocate? As we see in the case of Elijah, and Jonah. Why Elijah (saith he) Thou art not alone:
And so ready to receive Ephraim, upon submission? Is Ephraim my dear son? etc. And will he not be gracious to this Our Ephraim, in case we come in? What! will he plead for Israel, for Nineveh against his prophets? and of a Judge become an Advocate? As we see in the case of Elijah, and Jonah. Why Elijah (Says he) Thou art not alone:
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1852
There be Thousands with thee, and for me:
There be Thousands with thee, and for me:
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Why Jonah, dost thou well to be so hasty? would'st thou have meslay the Child upon the Mother? so young,Why Jonah, dost thou well to be so hasty? Wouldst thou have meslay the Child upon the Mother? so young,
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so many? Will God, I say, thus plead for a people, when his Prophets cry against them? And will he not be intreated for us,
so many? Will God, I say, thus plead for a people, when his prophets cry against them? And will he not be entreated for us,
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1855
when of all Ranks some, and the Prophets cheifly importune him? Bear up, Brethren, and know with whom ye have to doe.
when of all Ranks Some, and the prophets chiefly importune him? Bear up, Brothers, and know with whom you have to do.
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1856
You deal with a Father, The Father, and The God of patience. 'Tis true, He can be angry. That's his justice: That's his goodnesse to you:
You deal with a Father, The Father, and The God of patience. It's true, He can be angry. That's his Justice: That's his Goodness to you:
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1857
But he cannot be long angry with his owne. 'Tis but for a Moment. It redounds not to the Person.
But he cannot be long angry with his own. It's but for a Moment. It redounds not to the Person.
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1858
'Tis not Penal but Medicinal. Sinke not under it. Onely prize patience, and abuse it not.
It's not Penal but Medicinal. Sink not under it. Only prize patience, and abuse it not.
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1859
Hold this Patient God amongst you, as Moses did.
Hold this Patient God among you, as Moses did.
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1860
Chaine him up with your prayers and teares, and say, If we have found grace in thy sight, Go not from us: Abide with us.
Chain him up with your Prayers and tears, and say, If we have found grace in thy sighed, Go not from us: Abide with us.
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And then know, There is patience enough in God for a Thousand Englands. And, if we doe miscarry, it is not from want of Goodnesse in God, but from want of Grace in us, who have a price in our hands and dee not know it. But I must away. The last thing followes.
And then know, There is patience enough in God for a Thousand Englands. And, if we do miscarry, it is not from want of goodness in God, but from want of Grace in us, who have a price in our hands and dee not know it. But I must away. The last thing follows.
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God is swift in his helpe as well as sure. When his be once read for help, help is at hand.God is swift in his help as well as sure. When his be once read for help, help is At hand.
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So Nahum pleads, cap 1.2, 3. God suffers, and God is swift. I am in haste, and cannot open the words.
So Nahum pleads, cap 1.2, 3. God suffers, and God is swift. I am in haste, and cannot open the words.
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S. Peter saith the same, 2 Pet. 3.9. where two things are spoken. 1. What God is in our conceit;
S. Peter Says the same, 2 Pet. 3.9. where two things Are spoken. 1. What God is in our conceit;
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Slack. 2. What God is indeed; Seasonable, when we are fitted. But is not God slow? Slack. 2. What God is indeed; Seasonable, when we Are fitted. But is not God slow?
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1866
It is not slownesse, or slacknesse: For that is to Omit an opportunity. He is ever opportune,
It is not slowness, or slackness: For that is to Omit an opportunity. He is ever opportune,
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and frames his pace, as there is cause. When we be ripe, he is ready, he is speedy.
and frames his pace, as there is cause. When we be ripe, he is ready, he is speedy.
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1868
Speedy, 1. In opposition to the Judge here, who is too late; and to mens opinions, who being too short, thinke God too long. Speedy, 1. In opposition to the Judge Here, who is too late; and to men's opinions, who being too short, think God too long.
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Speedy, 2. In reference to our fitnesse, and fitnesse of time. He is neither too early, nor too late;Speedy, 2. In Referente to our fitness, and fitness of time. He is neither too early, nor too late;
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but observes the very height, strength, joynt, article of time. We know not how to expresse Moses his NONLATINALPHABET of time.
but observes the very height, strength, joint, article of time. We know not how to express Moses his of time.
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1871
But at present we are upon his speedy helpe. For this;
But At present we Are upon his speedy help. For this;
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1872
doe observe how he represents himselfe. 1. In his gectures, and postures. He's said, when he is upon his peoples deliverance, to stand up, or rise, to run, to fly. 2. In his Expressins. He that comes, will come,
do observe how he represents himself. 1. In his gectures, and postures. He's said, when he is upon his peoples deliverance, to stand up, or rise, to run, to fly. 2. In his Expressins. He that comes, will come,
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and will make haste, with ut tarriance, Heb. 10.37. 3. In his Performances Ever at, or before his day, never one hour too late. The Reason whereof is manifold.and will make haste, with ut tarriance, Hebrew 10.37. 3. In his Performances Ever At, or before his day, never one hour too late. The Reason whereof is manifold.
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1874
1. If we respect Gods selfe. 1. He cannot mistake time: For he is Wisdome it selte, and the just measure of time.
1. If we respect God's self. 1. He cannot mistake time: For he is Wisdom it selte, and the just measure of time.
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That is Esay's reason, He is a God of Judgement. 2. He cannot fail of his aime, and end;
That is Esay's reason, He is a God of Judgement. 2. He cannot fail of his aim, and end;
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1876
For he is power it selfe. There is nothing in his way; He is in Heaven (saith David) and doth whatsoever he will. For he is power it self. There is nothing in his Way; He is in Heaven (Says David) and does whatsoever he will.
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1877
Others must work what, and when they can:
Others must work what, and when they can:
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1878
God works when it pleaseth him, and can do a great deal in a little space.God works when it Pleases him, and can do a great deal in a little Molle.
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1879
He can cause to conceive, and to bring forth the same day, Esa. 66.8. 3. He is goodness it self. Goodness is his nature:
He can cause to conceive, and to bring forth the same day, Isaiah 66.8. 3. He is Goodness it self. goodness is his nature:
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and nature delights in its own operations: it is it's life. The Sun runs rather then stand still;
and nature delights in its own operations: it is it's life. The Sun runs rather then stand still;
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1881
delights more inshining, then in being overshadowed. 4. He is Truth, and it is his Word, He will be found in due time;
delights more inshine, then in being overshadowed. 4. He is Truth, and it is his Word, He will be found in due time;
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1882
and his time is the Due time, with respect to our Fitness. Read Psal. 46.1, 5. 2. Adde in the second place, Gods Relation. He is a Father.
and his time is the Due time, with respect to our Fitness. Read Psalm 46.1, 5. 2. Add in the second place, God's Relation. He is a Father.
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Relations, you know, are very active.
Relations, you know, Are very active.
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Saul would rise early to help his subjects. 1 Sam. 11. Fathers be rather too hasty, then too slow. They are ready before their Sons.Saul would rise early to help his subject's. 1 Sam. 11. Father's be rather too hasty, then too slow. They Are ready before their Sons.
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1885
The child indeed thinks himselfe fit for Horsmanship, for the Ʋniversity, Marriage, or the like;
The child indeed thinks himself fit for Horsemanship, for the Ʋniversity, Marriage, or the like;
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1886
and conceives his father too slow. But the truth is, The Father stays upon his Child,
and conceives his father too slow. But the truth is, The Father stays upon his Child,
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1887
and is ready before he is ready; Especially in cases of danger. A Father runs without legs, when the Child is hazarded:
and is ready before he is ready; Especially in cases of danger. A Father runs without legs, when the Child is hazarded:
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Nor is there any Beast, which will not fly upon death, when his young is endangered.
Nor is there any Beast, which will not fly upon death, when his young is endangered.
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490
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1889
Now the Lord hath not put this inclination into Creatures, and deprived himselfe thereof, the while;
Now the Lord hath not put this inclination into Creatures, and deprived himself thereof, the while;
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490
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1890
His be His, and He will be Theirs, if it be not long of them. Let the prodigal creep, and the Father will run. Luke 15. 3. His Children will mind him of the time how it passes.His be His, and He will be Theirs, if it be not long of them. Let the prodigal creep, and the Father will run. Lycia 15. 3. His Children will mind him of the time how it passes.
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490
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1891
Their Cry is still, How long, Make haste. Their Remembrancers joyne with them. Esa. 62. and Christ with them.
Their Cry is still, How long, Make haste. Their Remembrancers join with them. Isaiah 62. and christ with them.
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1892
Zach. 1. How long, O Lord of Hosts, wilt thou not have mercy upon Jerusalem? &c. 12. These, All these sue God upon his Band, and presse the fitnesse of the time. Dan 9.2. Psal. 102.13. To make an end.Zach 1. How long, Oh Lord of Hosts, wilt thou not have mercy upon Jerusalem? etc. 12. These, All these sue God upon his Band, and press the fitness of the time. Dan 9.2. Psalm 102.13. To make an end.
np1 crd c-crq av-j, uh n1 pp-f n2, vm2 pns21 xx vhi n1 p-acp np1? av crd d, d d vvi np1 p-acp po31 zz, cc vvi dt n1 pp-f dt n1. np1 crd. np1 crd. p-acp vvi dt n1.
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491
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1893
If meer selfe-love will force this Judg out of his pace:
If mere Self-love will force this Judge out of his pace:
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492
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1894
will not love of Justice, Mercy, Truth? Love of Christians, of Christ, of Gods-self quicken him? Doth not he know how soon their spirits will faint? how soon they will step forth of the way? and after halting, turne aside, upon two long delayes?
will not love of justice, Mercy, Truth? Love of Christians, of christ, of Gods-self quicken him? Does not he know how soon their spirits will faint? how soon they will step forth of the Way? and After halting, turn aside, upon two long delays?
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492
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1895
Yea, but we see Gods people long deferr'd. It seemes long, because we are short. A short walke is a long journy to feeble knees. Times are above our reach:
Yea, but we see God's people long deferred. It seems long, Because we Are short. A short walk is a long journey to feeble knees. Times Are above our reach:
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1896
the knots, and periods of them are in the hands of the God of Judgment.
the knots, and periods of them Are in the hands of the God of Judgement.
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494
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1897
When help is seasonable his fingers itch, as the Mothers brest akes, when it is time the child had suck.
When help is seasonable his fingers itch, as the Mother's breast akes, when it is time the child had suck.
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494
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1898
There is no more now to be done, but to make this point usefull to us, and then I have done.
There is no more now to be done, but to make this point useful to us, and then I have done.
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495
Page 116
1899
1. Blush we at our boldnesse, who take upon us 1. To Controll. 2. To confine the All wise God.
1. Blush we At our boldness, who take upon us 1. To Control. 2. To confine the All wise God.
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496
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1900
1. For the first, Who are we, that we should sit upon our Maker? and say, in effect, Her? God is out.
1. For the First, Who Are we, that we should fit upon our Maker? and say, in Effect, Her? God is out.
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497
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1901
Here he mistakes his time? What is this but to Charge God foolishly, as Job did not? What is this,Here he mistakes his time? What is this but to Charge God foolishly, as Job did not? What is this,
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497
Page 117
1902
but to set the Sun by our dyall? This Caesar termes saucinesse in his Souldiers.
but to Set the Sun by our dial? This Caesar terms sauciness in his Soldiers.
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497
Page 117
1903
This our Saviour disliked in his dearest friends. This the Physitian blames in his Patient: Parents in their Children:
This our Saviour disliked in his dearest Friends. This the physician blames in his Patient: Parents in their Children:
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Page 117
1904
you in Vs, if so be that we, (at so great a distance, who know so little of your obstructions) shall charge you, here with too much haste, there with too much slownesse.
you in Us, if so be that we, (At so great a distance, who know so little of your obstructions) shall charge you, Here with too much haste, there with too much slowness.
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(18) sermon (DIV1)
497
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1905
2. As great a saucinesse it is To confine the Almighty, Now he must help or never, this way, or no way.
2. As great a sauciness it is To confine the Almighty, Now he must help or never, this Way, or no Way.
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498
Page 117
1906
By this Parliament, or by no Parliament. Stop, for shame.
By this Parliament, or by no Parliament. Stop, for shame.
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498
Page 117
1907
And if you will wisely enquire into a reason of Gods proceedings, reflect upon your selves,
And if you will wisely inquire into a reason of God's proceedings, reflect upon your selves,
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498
Page 117
1908
and charge the flownesse upon your own soules. It is a truth, God will be ever himself;
and charge the flownesse upon your own Souls. It is a truth, God will be ever himself;
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(18) sermon (DIV1)
498
Page 117
1909
and hath many ends in One Worke. But, in passages twixt him and us, the fault is ours, not his,
and hath many ends in One Work. But, in passages betwixt him and us, the fault is ours, not his,
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498
Page 117
1910
if we be not seasonably holpen. Thence that in Isay 30 18. God waits, that he may have mercy.
if we be not seasonably helped. Thence that in Saiah 30 18. God waits, that he may have mercy.
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498
Page 117
1911
Gods Heart, Gods hands are full of mercy:God's Heart, God's hands Are full of mercy:
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(18) sermon (DIV1)
499
Page 117
1912
he waits, being A God of Judgement. (i) one that dispences mercy in Judgement.
he waits, being A God of Judgement. (i) one that dispenses mercy in Judgement.
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499
Page 117
1913
Thence his plea Isay 58.1. &c. The people wondred they heard not from God. Why (say they) have we fasted? &c. And God wonders, that he hears not from them.
Thence his plea Saiah 58.1. etc. The people wondered they herd not from God. Why (say they) have we fasted? etc. And God wonders, that he hears not from them.
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500
Page 117
1914
And more fully ( Isa. 59.1.) he resolves the Case. Gods hand is not shortned: His eare is not deafned.
And more Fully (Isaiah 59.1.) he resolves the Case. God's hand is not shortened: His ear is not deafened.
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500
Page 117
1915
He is able, he is willing to doe them help.
He is able, he is willing to do them help.
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500
Page 117
1916
Where is the hinderance then? He tels them, Your sinnes keep good things from you.
Where is the hindrance then? He tells them, Your Sins keep good things from you.
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Page 117
1917
Thence also it is, That God so expostulates with Joshua. cap. 7.10. Vp, (saith hee) Why lieft thou thus, and cryest to mee? As if it were long of me that the warre succeeds not. Go, deale with thy people.
Thence also it is, That God so expostulates with joshua. cap. 7.10. Up, (Says he) Why lieft thou thus, and Christ to me? As if it were long of me that the war succeeds not. Go, deal with thy people.
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501
Page 117
1918
There is an accursed thing in Israel. Thus God points us to our duty, and we must Act accordingly.There is an accursed thing in Israel. Thus God points us to our duty, and we must Act accordingly.
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501
Page 117
1919
Judges 20. when the warres of the Chureh miscarried, the Church enquires of God, with Prayers, and Teares, and Fastings.Judges 20. when the wars of the Church miscarried, the Church enquires of God, with Prayers, and Tears, and Fastings.
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502
Page 117
1920
In the like case we must do the same thing: We are here upon Gods work Things stick. Comfort comes on slowly.
In the like case we must do the same thing: We Are Here upon God's work Things stick. Comfort comes on slowly.
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502
Page 117
1921
Let us Cast Lots with Joshua; and finde out The Achan. Let every man lay his hand upon his heart,
Let us Cast Lots with joshua; and find out The achan. Let every man lay his hand upon his heart,
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502
Page 117
1922
and say, Can God certainly help? Will he speedily heare? What is then the reason of this delay?
and say, Can God Certainly help? Will he speedily hear? What is then the reason of this Delay?
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502
Page 117
1923
This is a fit question for publike, for private, for All Persons. In Publike. Your affections ( Honoured & Beloved) we question not.
This is a fit question for public, for private, for All Persons. In Public. Your affections (Honoured & beloved) we question not.
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503
Page 118
1924
Sure your endeauours are good, your labours great.
Sure your endeavours Are good, your labours great.
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504
Page 118
1925
Yet must we say with the Prophet, The harvest is past, Summer is ended, and we are not yet saved. Jer. 8.20. Where is the Let? Let's put it to the Lot. 1. Lot upon your selves, and let each Parliament-man say.
Yet must we say with the Prophet, The harvest is past, Summer is ended, and we Are not yet saved. Jer. 8.20. Where is the Let? Let's put it to the Lot. 1. Lot upon your selves, and let each Parliament man say.
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504
Page 118
1926
Am I ready? Am I fit for mercy? for honor? I pretend to hamiliation.
Am I ready? Am I fit for mercy? for honour? I pretend to Humiliation.
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504
Page 118
1927
I represent such a people, such a place (in their sins) this day.
I represent such a people, such a place (in their Sins) this day.
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504
Page 118
1928
Doe I humble my self? Do I gage my heart, pray, weep, mournalone? I pretend Reformation.
Doe I humble my self? Do I gage my heart, pray, weep, mournalone? I pretend Reformation.
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504
Page 118
1929
Am I my selfe reformed? Do not I, who say others must not sweare, swear my selfe? Do not I give Libertie my selfe, where I make Lawes for others? If so, God will never accept of a good motion from a bod mouth: as that State in story would not. 2. Lot upon your families. I come hither to reforme others:
Am I my self reformed? Do not I, who say Others must not swear, swear my self? Do not I give Liberty my self, where I make Laws for Others? If so, God will never accept of a good motion from a bod Mouth: as that State in story would not. 2. Lot upon your families. I come hither to reform Others:
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504
Page 118
1930
But what are my owne Children? my Owne Servants? What should Philip doe abroad, till he hath composed disorders at home? 3. Lot upon your Company, and Associates.
But what Are my own Children? my Own Servants? What should Philip do abroad, till he hath composed disorders At home? 3. Lot upon your Company, and Associates.
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504
Page 118
1931
Say, Is there never an Esau amongst us? Never an Achan in our Tent? Never a Jonah in our Ship who troubles all? 4. Lot upon your Courses. Aske:
Say, Is there never an Esau among us? Never an achan in our Tent? Never a Jonah in our Ship who Troubles all? 4. Lot upon your Courses. Ask:
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504
Page 118
1932
Whose work am I upon? Gods? or my Owne? Aske farther. (If the work be Gods, and the Publike ) in what Order do I proceed;
Whose work am I upon? God's? or my Own? Ask farther. (If the work be God's, and the Public) in what Order do I proceed;
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(18) sermon (DIV1)
504
Page 118
1933
Vzziah may disturbe the whole businesse, for want of Order. Aske farther:Uzziah may disturb the Whole business, for want of Order. Ask farther:
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504
Page 118
1934
In what Manner doe I go on? If I presume upon the goodnesse of the Cause,
In what Manner do I go on? If I presume upon the Goodness of the Cause,
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504
Page 118
1935
or greatnesse of my strength, I may be crost, as Israel was in that 20. of Judges.
or greatness of my strength, I may be crossed, as Israel was in that 20. of Judges.
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504
Page 118
1936
You are now before the Lord. Weep with Israel upon these delayes, and strike the right Vein: Say, The Lord is not flow to help:
You Are now before the Lord. Weep with Israel upon these delays, and strike the right Vein: Say, The Lord is not flow to help:
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505
Page 118
1937
but we are slow to search, slow to reforme, slow to put our selves in a hopefull way of mercy.
but we Are slow to search, slow to reform, slow to put our selves in a hopeful Way of mercy.
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505
Page 118
1938
This is a fit Question for us also in Private. We (my Brethren) run out upon God, He forgets, He will not be entreated.
This is a fit Question for us also in Private. We (my Brothers) run out upon God, He forgets, He will not be entreated.
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(18) sermon (DIV1)
506
Page 118
1939
We fly upon men, They make no Haste, They Spin out Time, with long orations. Were We in place, Ireland should not be thus deserted; Execution thus fatur'd.
We fly upon men, They make no Haste, They Spin out Time, with long orations. Were We in place, Ireland should not be thus deserted; Execution thus fatured.
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506
Page 118
1940
But who is in fault? What disorder! What disorder! saith Nabuchadnezzar, when the Disorder was from him: So we. What delayes! What delayes! No help comes!
But who is in fault? What disorder! What disorder! Says Nebuchadnezzar, when the Disorder was from him: So we. What delays! What delays! No help comes!
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(18) sermon (DIV1)
506
Page 118
1941
O, but what saith God? Vp Ioshua. Israel hath sinned. There is an Accursed thing among you.
Oh, but what Says God? Up Ioshua. Israel hath sinned. There is an Accursed thing among you.
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(18) sermon (DIV1)
506
Page 118
1942
There is cursed Pride, Unbeliefe, Covetousnesse, Coldnesse, Neutrality, in the Camp: What can be done, till this be removed? There are Vnblest Divisions, preposterous courses.
There is cursed Pride, Unbelief, Covetousness, Coldness, Neutrality, in the Camp: What can be done, till this be removed? There Are Unblest Divisions, preposterous courses.
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506
Page 119
1943
We Rangle our own work, and are much wanting to the publik, in our prayers, and amendments.We Rangle our own work, and Are much wanting to the public, in our Prayers, and amendments.
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506
Page 119
1944
And this is that, that scoat's the businesse in publike.
And this is that, that scoat's the business in public.
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506
Page 119
1945
Nay, shall I tell you? There is that, that hinders all in publike and in private:
Nay, shall I tell you? There is that, that hinders all in public and in private:
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(18) sermon (DIV1)
506
Page 119
1946
and in short it is this. We be not this day Humbled for Our Own, and Our-Other-mens sins;
and in short it is this. We be not this day Humbled for Our Own, and Our-Other-mens Sins;
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506
Page 119
1947
we be not broken; we be not ripe for mercy.
we be not broken; we be not ripe for mercy.
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506
Page 119
1948
And can we think that God will lay Cordials upon Full and Foul stomachs? That he will skarf our bones,
And can we think that God will lay Cordials upon Full and Foul stomachs? That he will skarf our bones,
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506
Page 119
1949
before they be set? And lap up our sores, before they be searcht? O it is in vain, (as I hope my Brother will anon tell you,
before they be Set? And lap up our sores, before they be searched? O it is in vain, (as I hope my Brother will anon tell you,
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506
Page 119
1950
now my strength is spent.) It is in vain, I say, for us to dream of Comfort, til we are better emptied and broken.
now my strength is spent.) It is in vain, I say, for us to dream of Comfort, till we Are better emptied and broken.
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506
Page 119
1951
Let us, I beseech you, when we have done in Publike, goto it in private, and labour to see The Plague in our own heart.
Let us, I beseech you, when we have done in Public, goto it in private, and labour to see The Plague in our own heart.
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506
Page 119
1952
We speak much of A malignant party. But shall I tell you? Our sins be the Malignant Party: Yours, and those whom we represent this day.
We speak much of A malignant party. But shall I tell you? Our Sins be the Malignant Party: Yours, and those whom we represent this day.
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506
Page 119
1953
These tye the hands of God, and man. These stop the ears of God, and the King against us.
These tie the hands of God, and man. These stop the ears of God, and the King against us.
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506
Page 119
1954
Clear the Lord, and shame your selves, saying, I have mistake my selfe all this while.Clear the Lord, and shame your selves, saying, I have mistake my self all this while.
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506
Page 119
1955
I have accused God. I accused men.
I have accused God. I accused men.
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506
Page 119
1956
I have now accuse my self my backwardness ' to turn to God is it that fore-slows my comfort. This done,
I have now accuse my self my backwardness ' to turn to God is it that fore-slows my Comfort. This done,
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506
Page 119
1957
3. Be we next entreated to Coast upon a Cure, You are tyred with working, We with waiting. Come we briefly to the Point. Es. 21.12. If you will enquire, enquire ye; Return, Come.
3. Be we next entreated to Coast upon a Cure, You Are tired with working, We with waiting. Come we briefly to the Point. Es. 21.12. If you will inquire, inquire you; Return, Come.
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507
Page 119
1958
The Prophet speaks as if he were in haste:
The Prophet speaks as if he were in haste:
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507
Page 119
1959
and two things are presently expected. 1. We must be humbled. That's once. Pride stands in Gods way.
and two things Are presently expected. 1. We must be humbled. That's once. Pride Stands in God's Way.
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507
Page 119
1960
And, if we will make Davids prayer, we must make his plea. We are poore and needy: make no tarriance.
And, if we will make Davids prayer, we must make his plea. We Are poor and needy: make no tarriance.
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507
Page 119
1961
Psal. 40. ult And this work of self-humbling is a greater work, then I can quickly deliver.
Psalm 40. ult And this work of Self-humbling is a greater work, then I can quickly deliver.
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507
Page 119
1962
But I presum you have been already pressed or will be anon, to this work. 2. We must be Reformed. Sin hangs in our light.
But I presum you have been already pressed or will be anon, to this work. 2. We must be Reformed. since hangs in our Light.
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507
Page 119
1963
That pats back things that are comming on. Let Aaron and Moses be never so willing.
That pats back things that Are coming on. Let Aaron and Moses be never so willing.
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507
Page 119
1964
Let Israel be never so near the Promised land: Sin (comming between) will turn them round, and put them back.
Let Israel be never so near the Promised land: since (coming between) will turn them round, and put them back.
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507
Page 119
1965
That hinders good from comming on. Let Iehoshaphat be never so forward in a Reformation, The High places will not drown,
That hinders good from coming on. Let Jehoshaphat be never so forward in a Reformation, The High places will not drown,
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507
Page 119
1966
if the Peoples hearts be not prepared, 2 Chr. 20.33. I have cut yon out your Work. Now upon it.
if the Peoples hearts be not prepared, 2 Christ 20.33. I have Cut yond out your Work. Now upon it.
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507
Page 119
1967
1 Look Backward, and say with David, O Lord pardon my sin:
1 Look Backward, and say with David, Oh Lord pardon my since:
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508
Page 119
1968
it is very great. Pardon my house, It is I and my house, that have sinned. it is very great. Pardon my house, It is I and my house, that have sinned.
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508
Page 119
1969
Pardon my people, the Town and Countie, from whom I come, for whom I appeare this day, and which is my Secondself. Weep over them as David over Ierusalem. Yea over the many many sins, that swarm in this Land;
Pardon my people, the Town and County, from whom I come, for whom I appear this day, and which is my Secondself. Weep over them as David over Ierusalem. Yea over the many many Sins, that swarm in this Land;
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508
Page 120
1970
and there stand betwixt wrath and the People: and then 2. Look forward, with respect to all your relations.
and there stand betwixt wrath and the People: and then 2. Look forward, with respect to all your relations.
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508
Page 120
1971
As Men, Resolve with Naaman; I will worship none but the God of Israel. As Masters, with Ioshua; I and my house will serve the Lord.
As Men, Resolve with Naaman; I will worship none but the God of Israel. As Masters, with Ioshua; I and my house will serve the Lord.
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509
Page 120
1972
As Publike Persons, with David; Betimes I will cut off the evill doers. At least plead with Ioshua 22.20. Did not Achan thus, and God was angry with all Israel? For the Lords sake, Forme your selves into a happy body and order;
As Public Persons, with David; Betimes I will Cut off the evil doers. At least plead with Ioshua 22.20. Did not achan thus, and God was angry with all Israel? For the lords sake, Form your selves into a happy body and order;
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509
Page 120
1973
and having so done, Do but what you can to put us all into a Posture of mercy and safety.
and having so done, Do but what you can to put us all into a Posture of mercy and safety.
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509
Page 120
1974
Let me tell you, that the publike pulse beats very ill. Though many particulars give much encouragement:
Let me tell you, that the public pulse beats very ill. Though many particulars give much encouragement:
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509
Page 120
1975
yet the generality is bad enough. I will not meddle with any thing this day. I leave your businesses to another day and place.
yet the generality is bad enough. I will not meddle with any thing this day. I leave your businesses to Another day and place.
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509
Page 120
1976
Give me leave to say thus much; 1. In point of Religion; If we speak of faith:
Give me leave to say thus much; 1. In point of Religion; If we speak of faith:
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509
Page 120
1977
How many be there, who have (as that Father said) Fidem menstruam? I may adde, Neutram, Nullam? 2. If we speak of particulars:
How many be there, who have (as that Father said) Fidem menstruam? I may add, Neutram, Nullam? 2. If we speak of particulars:
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509
Page 120
1978
Most men move like the river Arar: backward or forward, who can tell? 3. In point of subjection, in this Iubile, & Intervall, (as the Vulgar reckon it) no Magistrate, no Minister, no Officer, no Age is respected.
Most men move like the river Arar: backward or forward, who can tell? 3. In point of subjection, in this Jubilee, & Interval, (as the vulgar reckon it) no Magistrate, no Minister, no Officer, no Age is respected.
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509
Page 120
1979
It is with us in the Country, as it was in his Army, All are Leaders, none Souldiers; All Teachers, none Scholars. 4. And for Laws.
It is with us in the Country, as it was in his Army, All Are Leaders, none Soldiers; All Teachers, none Scholars. 4. And for Laws.
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509
Page 120
1980
Whilst you make New, we break the Old: and whilst you are in the Mount, we are Dancing about a Maypole, or Calfe. I may not dwell longer.
While you make New, we break the Old: and while you Are in the Mount, we Are Dancing about a Maypole, or Calf. I may not dwell longer.
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509
Page 120
1981
Give me leave to deliver my owne & the Common suit of the honest minded, to you:
Give me leave to deliver my own & the Common suit of the honest minded, to you:
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510
Page 120
1982
and I will deliver it to you in his words, Marke 9.22. Masler, if thou canst doe any thing (saith he) have compassion on us, end help us.
and I will deliver it to you in his words, Mark 9.22. Masler, if thou Canst do any thing (Says he) have compassion on us, end help us.
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510
Page 120
1983
My Lords, & Masters, If you can do any thing, Help us with your power (we will Help you with our prayers.) Help us what you can (and what you can by Law, that you Can.) Help us to honest Ministers: help them to Bread, & Books too. My lords, & Masters, If you can do any thing, Help us with your power (we will Help you with our Prayers.) Help us what you can (and what you can by Law, that you Can.) Help us to honest Ministers: help them to Bred, & Books too.
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511
Page 120
1984
Help them against the Mighty, that they be not forced to Feast at that Dreadful table, as it was once called, they know not whom themselves.Help them against the Mighty, that they be not forced to Feast At that Dreadful table, as it was once called, they know not whom themselves.
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511
Page 120
1985
O! If we could be once formed into a good people by a happy concurrence of Our Soveraigne, & both your Houses, we could not be long in dust and ashes.
OH! If we could be once formed into a good people by a happy concurrence of Our Sovereign, & both your Houses, we could not be long in dust and Ashes.
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511
Page 113
1986
The Lord would soone (as he saith) subdue our unemies under us, and come flying with healing under his wings. The Lord would soon (as he Says) subdue our unemies under us, and come flying with healing under his wings.
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511
Page 113
1987
Onely, if welook for speedy help, we must speed our Repentance, and Reformation; and so meet him, who hath promised to meet us.
Only, if welook for speedy help, we must speed our Repentance, and Reformation; and so meet him, who hath promised to meet us.
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511
Page 113
1988
Now let the Patience of God move you, the distresses of our Brethren (who have nothing left, Praeter agri solum, if so much) move you.
Now let the Patience of God move you, the Distresses of our Brothers (who have nothing left, Praeter Agri solum, if so much) move you.
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511
Page 113
1989
Let the sad distractions & Icalousies at home move you. And, sith God is ready, why should we deferre? Yet we live:
Let the sad distractions & Icalousies At home move you. And, sith God is ready, why should we defer? Yet we live:
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511
Page 113
1990
Yet he offers himselfe as a Father to us.
Yet he offers himself as a Father to us.
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511
Page 113
1991
Here he is this day: O let us not lose this day: but to day, whilst it is to day, before the other halfe of it be spent, Come in, accept of mercy.
Here he is this day: Oh let us not loose this day: but to day, while it is to day, before the other half of it be spent, Come in, accept of mercy.
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511
Page 113
1992
And, for your encouragement, let me conclude with a word of Comfort.
And, for your encouragement, let me conclude with a word of Comfort.
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511
Page 113
1993
What? Doth God wait, to do us a kindnesse? Means he good to us at last,What? Does God wait, to do us a kindness? Means he good to us At last,
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512
Page 113
1994
though (for ends) he for beares a while? Be not discouraged upon these delayes (if they be delayes.) Say with the Church, Micah 7. I will beare the wrach of the Lord, I will wait, &c.
though (for ends) he for bears a while? Be not discouraged upon these delays (if they be delays.) Say with the Church, micah 7. I will bear the wrach of the Lord, I will wait, etc.
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512
Page 113
1995
O, But what hope's left? There is hope, There is hope. Were there not:
O, But what hope's left? There is hope, There is hope. Were there not:
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513
Page 113
1996
yet order it, that there may be hope, Lam. 3. And then Hearken what God will speak;
yet order it, that there may be hope, Lam. 3. And then Harken what God will speak;
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514
Page 113
1997
for his heart and mouth will speak peace to his Broken, people. Provided ever that you leave him to his own both Times, and Means. for his heart and Mouth will speak peace to his Broken, people. Provided ever that you leave him to his own both Times, and Means.
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514
Page 113
1998
O, But is not the time past?
O, But is not the time past?
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515
Page 113
1999
Why then hath he called us hither? Pat it into the hearts of his Majesty,
Why then hath he called us hither? Pat it into the hearts of his Majesty,
q-crq av vhz pns31 vvn pno12 av? np1 pn31 p-acp dt n2 pp-f po31 n1,
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516
Page 113
2000
and this Representative Kingdome, to appoint this meeting? Would be have accepted an offering at our hands, and sent us a word of encouragement,
and this Representative Kingdom, to appoint this meeting? Would be have accepted an offering At our hands, and sent us a word of encouragement,
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516
Page 113
2001
if he had parposed our destruction? O, But (for the meanes;) things are worse and worse.
if he had parposed our destruction? Oh, But (for the means;) things Are Worse and Worse.
cs pns31 vhd vvn po12 n1? uh, cc-acp (c-acp dt n2;) n2 vbr jc cc av-jc.
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516
Page 113
2002
No matter, if we be better and better. O, But we are very weak! low! poore!
No matter, if we be better and better. Oh, But we Are very weak! low! poor!
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518
Page 113
2003
I wish we were worse, in our owne sense; we are, I feare, too, good, too strong, too many.
I wish we were Worse, in our own sense; we Are, I Fear, too, good, too strong, too many.
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520
Page 113
2004
God is sometimes troubled with too much help, but never with too little. We are sometimes too soon; but he is never too late.
God is sometime troubled with too much help, but never with too little. We Are sometime too soon; but he is never too late.
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520
Page 113
2005
O, but we are put off still, from day to day. You are deceived. We are not put off: we put off God. It sticks there.
O, but we Are put off still, from day to day. You Are deceived. We Are not put off: we put off God. It sticks there.
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Nay, God is already Come, we are holpen, and do live; and should live more, If we could live apace to him;
Nay, God is already Come, we Are helped, and do live; and should live more, If we could live apace to him;
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2007
and live his life, the life of faith. Now is Faiths turne and time. Now let The lust live by his faith.
and live his life, the life of faith. Now is Faiths turn and time. Now let The lust live by his faith.
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2008
Now with Daniel, let us Cast up times and meet the Sunrising; at least before the day shut in. Grow to his earnestnesse:
Now with daniel, let us Cast up times and meet the Sunrising; At least before the day shut in. Grow to his earnestness:
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2009
O Lord heare; O Lord forgive; O Lord deferre not. And then expect some flying messenger, or other, with a message of comfort.Oh Lord hear; Oh Lord forgive; Oh Lord defer not. And then expect Some flying Messenger, or other, with a message of Comfort.
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2010
Only remember how it stands betwixt mother & child. Whiles the child doth but whimper in the cradle, the mother stirs not:
Only Remember how it Stands betwixt mother & child. While the child does but whimper in the cradle, the mother stirs not:
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2011
But, when he takes up a note, and cryes every whit of him; hands, feete, face, all cry:
But, when he Takes up a note, and cries every whit of him; hands, feet, face, all cry:
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2012
then the mother flings by all; then she flies and outruns, her self. I come, I come, I come my child. I can say no more.
then the mother flings by all; then she flies and outruns, her self. I come, I come, I come my child. I can say no more.
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My drist in all, is, To beat you off (not from the Vse of Gods meanes,
My drist in all, is, To beatrice you off (not from the Use of God's means,
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but) from Trusting in them. We have too long Idolized Parliaments, creatures, and created abilities.
but) from Trusting in them. We have too long Idolized Parliaments, creatures, and created abilities.
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2015
And the Lord hath purposely blockt us up, because our eyes should be onely to him.
And the Lord hath purposely blocked us up, Because our eyes should be only to him.
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And in him Alone you have encouragement enough. He hath holpen already: He waits still:
And in him Alone you have encouragement enough. He hath helped already: He waits still:
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He is more then a Iudge; He is a Father: He can help, He will help. His word is for us, precept, promise, parable: His servants are for us: His Son is for us;
He is more then a Judge; He is a Father: He can help, He will help. His word is for us, precept, promise, parable: His Servants Are for us: His Son is for us;
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He is One-of-us, which is beyond all encouragements yet mentioned:
He is one of us, which is beyond all encouragements yet mentioned:
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He is termed, in the words following, The Son of man, a man of Prayer, a man of Grace, the high Favourite, a man amids us, who gives with the Father, who prayes with the Suitor. And shal we yet faint!
He is termed, in the words following, The Son of man, a man of Prayer, a man of Grace, the high Favourite, a man amids us, who gives with the Father, who prays with the Suitor. And shall we yet faint!
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What I cannot now do in publike, do ye sipply in private. Christ is fresh, his Blood fresh.
What I cannot now do in public, do you sipply in private. christ is fresh, his Blood fresh.
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Put your petitions into his hand, and this day beg your Lives, your Land, your King, with your Omnipotent Prayers. If you cannot Speake, Weep. Fletu agitur, non, affain. Teares pray. If you cannot Weep, Sigh. God heares Sighs. If you cannot Sigh, Breath. God feeles Breath. Lam 3.56. At least, let your Actions pray, your Presence pray, your Submission pray, your Afflictions pray. God heares Afflictions. Gen. 16.11. He heares our stretched out hands.
Put your petitions into his hand, and this day beg your Lives, your Land, your King, with your Omnipotent Prayers. If you cannot Speak, Weep. Fletu agitur, non, affain. Tears pray. If you cannot Weep, Sighs. God hears Sighs. If you cannot Sighs, Breath. God feels Breath. Lam 3.56. At least, let your Actions pray, your Presence pray, your Submission pray, your Afflictions pray. God hears Afflictions. Gen. 16.11. He hears our stretched out hands.
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Do not we so? Do not we give to many a one, that faith nothing but onely holds out a hand to receive? O think as ill as you will of your selves: but think well of God. Pray as you can Pray:
Do not we so? Do not we give to many a one, that faith nothing but only holds out a hand to receive? O think as ill as you will of your selves: but think well of God. prey as you can Pray:
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and he is a Father, who will make English of broken prayers. Pray, I say. I say againe Pray.
and he is a Father, who will make English of broken Prayers. prey, I say. I say again Pray.
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And who knowes but prayer will lengthen our day, as once it did Ioshuahs? I can now say but little in publike.
And who knows but prayer will lengthen our day, as once it did Ioshuahs? I can now say but little in public.
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The Lord enlarge us, ( you, and me ) in private, and my learned Brother in publike.
The Lord enlarge us, (you, and me) in private, and my learned Brother in public.
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Had God vouchsafed me more leisure, health, enlargements, I had dealt better with and for you,
Had God vouchsafed me more leisure, health, enlargements, I had dealt better with and for you,
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but at present, this is all that I can do; I shall be short in prayer, and will not abridge my successor. FINIS.
but At present, this is all that I can do; I shall be short in prayer, and will not abridge my successor. FINIS.
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A SERMON TOUCHING PRAYER and MERCY. ACTS 10. 31.
A SERMON TOUCHING PRAYER and MERCY. ACTS 10. 31.
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And he said, Cornelius, thy Prayer is heard, and thy Alms are in remembrance before God.
And he said, Cornelius, thy Prayer is herd, and thy Alms Are in remembrance before God.
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WE have in this Chapter two great doubts resolved: the one a Souldiers, the other a Preachers;
WE have in this Chapter two great doubts resolved: the one a Soldiers, the other a Preachers;
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both consult God, and he resolves both.
both consult God, and he resolves both.
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The Souldier was one Cornelius, and his scruple was about our blessed Saviour, not touching his offices or his nature, (he knew that there was no other name under heaven whereby he could be saved) but the doubt was touching his person,
The Soldier was one Cornelius, and his scruple was about our blessed Saviour, not touching his Offices or his nature, (he knew that there was no other name under heaven whereby he could be saved) but the doubt was touching his person,
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whether this particular man, which the Apostles cryed up, and the Pharisees cryed downe, whether he were that Christ, that Saviour, yea or no:
whither this particular man, which the Apostles cried up, and the Pharisees cried down, whither he were that christ, that Saviour, yea or no:
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This was the doubt, and this doubt sends him unto God in a way of prayer,
This was the doubt, and this doubt sends him unto God in a Way of prayer,
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and God sends him unto Peter the Apostle for information: Peter (the second person) is not without his scruple also;
and God sends him unto Peter the Apostle for information: Peter (the second person) is not without his scruple also;
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his doubt was, with what warrant he might go to the Gentiles (such Cornelius was) & preach Christ unto them;
his doubt was, with what warrant he might go to the Gentiles (such Cornelius was) & preach christ unto them;
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he also receives satisfaction from the same gracious hand, & now these parties met together, for their further confirmation peruse and read their Commission.
he also receives satisfaction from the same gracious hand, & now these parties met together, for their further confirmation peruse and read their Commission.
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First, Cornelius begins (at Peters motion) and shewes upon what warant he sent for Peter, & gives a very good account of himself,
First, Cornelius begins (At Peter's motion) and shows upon what warrant he sent for Peter, & gives a very good account of himself,
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and does very punctually relate the businesse, not by way of ostentation, to boast of himselfe,
and does very punctually relate the business, not by Way of ostentation, to boast of himself,
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but by way of satisfaction to give content unto Peter; he gives him to know how that he had certaine intelligence from heaven about this whole businesse of sending for him:
but by Way of satisfaction to give content unto Peter; he gives him to know how that he had certain intelligence from heaven about this Whole business of sending for him:
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for 1. he did use none but Gods meanes to be directed, that is, Fasting and Prayer; and then next, he received a direct answer from God,
for 1. he did use none but God's means to be directed, that is, Fasting and Prayer; and then next, he received a Direct answer from God,
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and there could not possibly be any place for mistake in the same;
and there could not possibly be any place for mistake in the same;
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he well remembers how long agoe it was that he received his instruction, (four dayes since) sayes he, no longer. 2. Then he remembers where he was (in his house.) 3. he remembers what he was then doing, he was then (praying.) 4. he remembers what time of the day it was (the ninth houre of the day.) 5. he remembers the Messenger that was sent, he came in the shape of a man, though he were an Angel, and (in bright shining apparell) 6. he remembers the message what it was,
he well remembers how long ago it was that he received his instruction, (four days since) Says he, no longer. 2. Then he remembers where he was (in his house.) 3. he remembers what he was then doing, he was then (praying.) 4. he remembers what time of the day it was (the ninth hour of the day.) 5. he remembers the Messenger that was sent, he Come in the shape of a man, though he were an Angel, and (in bright shining apparel) 6. he remembers the message what it was,
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and what the direction: 1. he calls him by name, and next he wishes him to go to such a place (Joppa) there to enquire for one called (Simon) this Simon lay at another (Simon's house) that Simon was (a Tanner) he lived by the (Sea-side;) all these circumstances were delivered to Cornelius; so that as certainly as Peter was Peter, and he Cornelius, so sure it is that there could be no collusion or mistake in this businesse,
and what the direction: 1. he calls him by name, and next he wishes him to go to such a place (Joppa) there to inquire for one called (Simon) this Simon lay At Another (Simon's house) that Simon was (a Tanner) he lived by the (Seaside;) all these Circumstances were Delivered to Cornelius; so that as Certainly as Peter was Peter, and he Cornelius, so sure it is that there could be no collusion or mistake in this business,
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and thereupon he concludes, that Peter had a warrant to come, and he a warrant to send,
and thereupon he concludes, that Peter had a warrant to come, and he a warrant to send,
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and therefore now nothing hindred, but that they might fall on to their work; this is Cornelius his account of himselfe;
and Therefore now nothing hindered, but that they might fallen on to their work; this is Cornelius his account of himself;
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we will stay at this time in this account of his, and in this verse which we have propounded to you, where we have these particulars observable.
we will stay At this time in this account of his, and in this verse which we have propounded to you, where we have these particulars observable.
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First, a double Act reported, he prayed, he gave Almes.
First, a double Act reported, he prayed, he gave Alms.
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And then secondly, this double Act is set forth from a double Argument. 1. From the cause of this, Cornelius. 2. From the consequence of these, his Prayer was heard, his Almes were observed, both were accepted and (recorded) by God:
And then secondly, this double Act is Set forth from a double Argument. 1. From the cause of this, Cornelius. 2. From the consequence of these, his Prayer was herd, his Alms were observed, both were accepted and (recorded) by God:
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these be the parts of the Text.
these be the parts of the Text.
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As for the simple tearmes, we shall not trouble you with many words, they are plaine enough, we will not stand here to discourse of the severall acceptations of the first word, NONLATINALPHABET, it is taken sometimes for the service, and sometimes for the place where the service was performed;
As for the simple terms, we shall not trouble you with many words, they Are plain enough, we will not stand Here to discourse of the several acceptations of the First word,, it is taken sometime for the service, and sometime for the place where the service was performed;
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especially in Ecclesiasticall Authors, and in after times: we understand what is meant by Prayer in this place; especially in Ecclesiastical Authors, and in After times: we understand what is meant by Prayer in this place;
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this Prayer, it is called Cornelius his Prayer, (thy prayer) sayes the Text. It is true, that all good things,
this Prayer, it is called Cornelius his Prayer, (thy prayer) Says the Text. It is true, that all good things,
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and especially prayer is causally Gods, and it is objectively Gods; it begins from him, it ends in him;
and especially prayer is causally God's, and it is objectively God's; it begins from him, it ends in him;
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but it is subjectively and interpretatively Cornelius'es too;
but it is subjectively and interpretatively Cornelius' too;
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it is true, it is God that gives us the grace of prayer, as the grace of faith, of repentance, of every good thing;
it is true, it is God that gives us the grace of prayer, as the grace of faith, of Repentance, of every good thing;
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but then the acting and the exercising of this, that by interpretation and acceptation is ours, whiles we doe act the same;
but then the acting and the exercising of this, that by Interpretation and acceptation is ours, while we do act the same;
cc-acp cs dt vvg cc dt vvg pp-f d, cst p-acp n1 cc n1 vbz png12, cs pns12 vdb vvi dt d;
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so that God is not said to beleeve, or to repent, or to pray, but man by Gods assistance, as Austen well:
so that God is not said to believe, or to Repent, or to pray, but man by God's assistance, as Austen well:
av cst np1 vbz xx vvn pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi, cc-acp n1 p-acp ng1 n1, c-acp np1 av:
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This is all we will say for the first word, the rest we will speak of in order as we shall come to them, if need shall so require: This is all we will say for the First word, the rest we will speak of in order as we shall come to them, if need shall so require:
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in the meane time we addresse our selves to some instructions which the words offer to us;
in the mean time we address our selves to Some instructions which the words offer to us;
p-acp dt j n1 pns12 vvi po12 n2 p-acp d n2 r-crq dt n2 vvb p-acp pno12;
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we will not trouble you with the wild conceits of some men, who talk of certaine preparations to grace before grace it selfe instancing Cornelius: nor yet of others, who doe speak of heathens and infidels, their acceptance with God,
we will not trouble you with the wild conceits of Some men, who talk of certain preparations to grace before grace it self instancing Cornelius: nor yet of Others, who do speak of Heathens and Infidels, their acceptance with God,
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and their salvation by God, though, they have no knowledge at all of Christ: it is sufficient for us to know, that Cornelius was acquainted with Christ, and that Cornelius did expect salvation onely by Christ;
and their salvation by God, though, they have no knowledge At all of christ: it is sufficient for us to know, that Cornelius was acquainted with christ, and that Cornelius did expect salvation only by christ;
cc po32 n1 p-acp np1, cs, pns32 vhb dx n1 p-acp d pp-f np1: pn31 vbz j p-acp pno12 pc-acp vvi, cst np1 vbds vvn p-acp np1, cc d np1 vdd vvi n1 av-j p-acp np1;
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the onely doubt that he sticks at was this;
the only doubt that he sticks At was this;
dt j n1 cst pns31 vvz a-acp vbds d;
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whether this individuall person, this man now in question, that was lately crucified, now was raised up,
whither this Individu person, this man now in question, that was lately Crucified, now was raised up,
cs d j-jn n1, d n1 av p-acp n1, cst vbds av-j vvn, av vbds vvn a-acp,
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whether this were that Christ, that Messias that he had beleeved in before: These things thus premised, we will now proceed.
whither this were that christ, that Messias that he had believed in before: These things thus premised, we will now proceed.
cs d vbdr cst np1, cst np1 d pns31 vhd vvn p-acp a-acp: d n2 av vvn, pns12 vmb av vvi.
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And here it is not my meaning to enter into those vast common places of Prayer, and of Almes-deeds;
And Here it is not my meaning to enter into those vast Common places of Prayer, and of Almsdeeds;
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we have had occasion even in this City to speak, divers yeers since, in another place to these heads;
we have had occasion even in this city to speak, diverse Years since, in Another place to these Heads;
pns12 vhb vhn n1 av p-acp d n1 pc-acp vvi, j n2 a-acp, p-acp j-jn n1 p-acp d n2;
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we are now to speak another way, and to consider these things as they lye here in the Relation made by Cornelius, and as they carry with them Gods answer to the one, Gods respect to the other.
we Are now to speak Another Way, and to Consider these things as they lie Here in the Relation made by Cornelius, and as they carry with them God's answer to the one, God's respect to the other.
pns12 vbr av pc-acp vvi j-jn n1, cc pc-acp vvi d n2 c-acp pns32 vvb av p-acp dt n1 vvn p-acp np1, cc c-acp pns32 vvb p-acp pno32 n2 vvi p-acp dt pi, ng1 n1 p-acp dt n-jn.
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1. We will begin with his Prayer, next we will speak of his Almes, rather of the successe of both; and then in the third place, we will say somewh at of his person, when we have spoken of his actions,
1. We will begin with his Prayer, next we will speak of his Alms, rather of the success of both; and then in the third place, we will say somewh At of his person, when we have spoken of his actions,
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if time and strength will give.
if time and strength will give.
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1. We beseech you to take notice of the unspeakable goodnesse & gractousnesse of God towards poore suppliants in point of prayer, for that is the thing we must grow to;
1. We beseech you to take notice of the unspeakable Goodness & gractousnesse of God towards poor suppliants in point of prayer, for that is the thing we must grow to;
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and for this, consider the grounds in the Text, consider the person now in question, Cornelius, a poore man, was in a very great streight, faine he would please God, faine he would save his soule;
and for this, Consider the grounds in the Text, Consider the person now in question, Cornelius, a poor man, was in a very great straight, feign he would please God, feign he would save his soul;
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neither of these could be done without a Christ, and Christ must now be beleeved in, in a higher and closer way then before;
neither of these could be done without a christ, and christ must now be believed in, in a higher and closer Way then before;
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it is not enough for him to beleeve, Christum, or in Christe, but he must beleeve that this is the very Christ, that this is the man and none else. Now here sticks the doubt;
it is not enough for him to believe, Christ, or in Christ, but he must believe that this is the very christ, that this is the man and none Else. Now Here sticks the doubt;
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the Doctors were mightily divided about this point;
the Doctors were mightily divided about this point;
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the Pharisees and those happily that had been meanes of his conversion from heathenisme to Judaisme, they were altogether against Christ,
the Pharisees and those happily that had been means of his conversion from heathenism to Judaism, they were altogether against christ,
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and looked upon him, and reported him as a seducer.
and looked upon him, and reported him as a seducer.
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On the other side, a few unlearned men they stood for him, and they preached that there was no other way to salvation but in and through this crucified person;
On the other side, a few unlearned men they stood for him, and they preached that there was no other Way to salvation but in and through this Crucified person;
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in this case, what should poore Cornelius doe more then what he did? namely, to betake himselfe to God in way of prayer,
in this case, what should poor Cornelius do more then what he did? namely, to betake himself to God in Way of prayer,
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and to desire direction from him in this his doubt;
and to desire direction from him in this his doubt;
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and thus he does, and you see with what successe he does it, how graciously the Lord does condescend and answer him.
and thus he does, and you see with what success he does it, how graciously the Lord does condescend and answer him.
cc av pns31 vdz, cc pn22 vvb p-acp r-crq n1 pns31 vdz pn31, c-crq av-j dt n1 vdz vvi cc vvi pno31.
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1. The Lord does heare him, nay, he does heare him effectually, for that is the force of the word here used in the compound in our Text, NONLATINALPHABET.
1. The Lord does hear him, nay, he does hear him effectually, for that is the force of the word Here used in the compound in our Text,.
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God did heare him to purpose, I say, heard him graciously; and not onely so, 2. but he does send him word that he heard him,
God did hear him to purpose, I say, herd him graciously; and not only so, 2. but he does send him word that he herd him,
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and sent him word too 3. by an Angel, and gives him 4. to understand, how that his prayer and all his services are accepted of God.
and sent him word too 3. by an Angel, and gives him 4. to understand, how that his prayer and all his services Are accepted of God.
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Oh! what a comfort was this to a poor distressed soul, to have so punctuall, so direct an answer sent him from heaven unto his prayer, and unto his scruples!
Oh! what a Comfort was this to a poor distressed soul, to have so punctual, so Direct an answer sent him from heaven unto his prayer, and unto his scruples!
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but thus deales God with his Childeen, never more kind unto his, then when they come unto him begging;
but thus deals God with his Childeen, never more kind unto his, then when they come unto him begging;
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then when men begin to be shye and strange, and to stand off, and to hold off at a distance, tken is God most free, most open, most gracious unto his people;
then when men begin to be shy and strange, and to stand off, and to hold off At a distance, tken is God most free, most open, most gracious unto his people;
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this we see in this Cornelous here; goe (sayes God) when he had prayed;
this we see in this Cornelous Here; go (Says God) when he had prayed;
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goe, sayes God unto an Angel, commend me to Cornelius, tell him from me, that he is more in my bookes then he is aware of;
go, Says God unto an Angel, commend me to Cornelius, tell him from me, that he is more in my books then he is aware of;
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I take notice of his name, I take notice of his prayer, I take notice of every Almes deed that he does bestow upon my people, I observe all these things,
I take notice of his name, I take notice of his prayer, I take notice of every Alms deed that he does bestow upon my people, I observe all these things,
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yea, I record them, and they ever live and stand good before me: what could be said more to the encouragement of a poore suppliant? thus God deales with Cornelius: And thus, you know, he dealt with Daniel; the case is much what alike, in the 9. of Dan. 20. and so forward;
yea, I record them, and they ever live and stand good before me: what could be said more to the encouragement of a poor suppliant? thus God deals with Cornelius: And thus, you know, he dealt with daniel; the case is much what alike, in the 9. of Dan. 20. and so forward;
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you shall read Daniels successe upon his prayer, he prayed for the people of God; and how speeds he? very well:
you shall read Daniel's success upon his prayer, he prayed for the people of God; and how speeds he? very well:
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Observe the circumstances in the Text, the time when God does answer him, even whilst he was praying, sayes the Text;
Observe the Circumstances in the Text, the time when God does answer him, even while he was praying, Says the Text;
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nay (sayes the holy Ghost there) even at the beginning, at the first setting out of his petition, the answer, the grant was sealed,
nay (Says the holy Ghost there) even At the beginning, At the First setting out of his petition, the answer, the grant was sealed,
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2095
and his petition accepted, God did yeeld unto the same at the very entrance;
and his petition accepted, God did yield unto the same At the very Entrance;
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he could no sooner begin to speak, but God resolves of a word of comfort and grace to him.
he could not sooner begin to speak, but God resolves of a word of Comfort and grace to him.
pns31 vmd xx av-c vvi pc-acp vvi, cc-acp np1 vvz pp-f dt n1 pp-f n1 cc n1 p-acp pno31.
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Consider another circumstance, and that is, the Messenger that God sends to him, he dispatches an Angel Gabriel, that earst had been with him (it seems) upon other occasions, he comes to him with a Message, and he tels him that he is accepted of God; the greeting is this;
Consider Another circumstance, and that is, the Messenger that God sends to him, he Dispatches an Angel Gabriel, that erst had been with him (it seems) upon other occasions, he comes to him with a Message, and he tells him that he is accepted of God; the greeting is this;
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O Daniel, greatly beloved; O Daniel the great favourite of heaven, understand that the great God takes notice of thee,
Oh daniel, greatly Beloved; O daniel the great favourite of heaven, understand that the great God Takes notice of thee,
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and he writes thy petitions, and hath sent me to returne his answer unto thy suite;
and he writes thy petitions, and hath sent me to return his answer unto thy suit;
cc pns31 vvz po21 n2, cc vhz vvn pno11 pc-acp vvi po31 n1 p-acp po21 n1;
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and the answer is very full and very satisfying;
and the answer is very full and very satisfying;
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he grants him what he did desire, he tels him of more then Daniel did put into his petition;
he grants him what he did desire, he tells him of more then daniel did put into his petition;
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so gracious is God unto his people when they sue unto him in this way of prayer:
so gracious is God unto his people when they sue unto him in this Way of prayer:
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What should I instance Abraham now? what should I speak of Jacob, of David, of Hannah, of Jonah, of other particulars in this case? I'le conclude with one, Paul, and I'le but touch upon it:
What should I instance Abraham now? what should I speak of Jacob, of David, of Hannah, of Jonah, of other particulars in this case? I'll conclude with one, Paul, and I'll but touch upon it:
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in the Chapter before my Text at the 11. verse, you shall read bow God deales with this same Paul; Paul (alias Saul) was sometime very rough and boistrous, breathed out nothing but blood and threats;
in the Chapter before my Text At the 11. verse, you shall read bow God deals with this same Paul; Paul (alias Saul) was sometime very rough and boisterous, breathed out nothing but blood and Treats;
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then God deals with him in a rougher way:
then God deals with him in a rougher Way:
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but now Paul is on his knees, and mark what followes, presently the Lord dispatches one Ananias unto him;
but now Paul is on his knees, and mark what follows, presently the Lord Dispatches one Ananias unto him;
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Ananias (sayes he) goe to Paul, thou shalt find him in such a place, thou shalt have him there at his prayers, goe to him, tell him from me, that he is a choyce, a precious Vessell in my eyes,Ananias (Says he) go to Paul, thou shalt find him in such a place, thou shalt have him there At his Prayers, go to him, tell him from me, that he is a choice, a precious Vessel in my eyes,
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and in my esteem, let him understand so much from me; Ananias, he begins to startle;
and in my esteem, let him understand so much from me; Ananias, he begins to startle;
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Oh Lord! (sayes he) this man hath been a persecutor, and he came hither for to doe mischiefe, I am afraid to come at him:
O Lord! (Says he) this man hath been a persecutor, and he Come hither for to do mischief, I am afraid to come At him:
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tush (sayes God) be not so shye of him now;
tush (Says God) be not so shy of him now;
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be not so shye, deliver to him from me a message, and a word of grace and comfort;
be not so shy, deliver to him from me a message, and a word of grace and Comfort;
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and why? for (sayes God) he prayes, he prayes (sayes God) that is the reason of it;
and why? for (Says God) he prays, he prays (Says God) that is the reason of it;
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now Paul is a praying Paul; the case is altered;
now Paul is a praying Paul; the case is altered;
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it is a time of his praying, and therefore it is a time of my pittying, and of my mercy;
it is a time of his praying, and Therefore it is a time of my pitying, and of my mercy;
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now he prayes, I accept of him, doe thou accept of him; and so Ananias does, for he goes to him, and presently salutes him;
now he prays, I accept of him, do thou accept of him; and so Ananias does, for he Goes to him, and presently salutes him;
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Brother Saul (sayes he;) when he is Gods child, he is his Brother streight, all quarrels are laid downe assoon as ever Saul fals to praying; he prayes (sayes God,) that is suflicient.Brother Saul (Says he;) when he is God's child, he is his Brother straight, all quarrels Are laid down As soon as ever Saul falls to praying; he prays (Says God,) that is suflicient.
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Yon see how graciously God deales with his when they fall a praying once.
Yond see how graciously God deals with his when they fallen a praying once.
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Now if you would know a reason of this, why God shewes himselfe so gracious to us in the time and case of prayer;
Now if you would know a reason of this, why God shows himself so gracious to us in the time and case of prayer;
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the reason is not from any worth of our persons, or of our prayers, in themselves considered for alas!
the reason is not from any worth of our Persons, or of our Prayers, in themselves considered for alas!
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what are they in the sight of God? or what need hath he of any service from us at all? you know in the law the burning and broyling of so many beasts, especially with hides and all (as sometime it fell out) was a thing that yeelded no savour of rest at all in it selfe:
what Are they in the sighed of God? or what need hath he of any service from us At all? you know in the law the burning and broiling of so many beasts, especially with hides and all (as sometime it fell out) was a thing that yielded no savour of rest At all in it self:
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what could come from this, but a filthy smoak, a filchy srench? but then there was added thereto wine & oyle,
what could come from this, but a filthy smoke, a filchy srench? but then there was added thereto wine & oil,
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and incense of Gods appointment, and so it was Gods Ordinance, and then there was a savour of rest in it:
and incense of God's appointment, and so it was God's Ordinance, and then there was a savour of rest in it:
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Think the same for our prayers too, as they come from us, and are onely ours;
Think the same for our Prayers too, as they come from us, and Are only ours;
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there's nothing in them of worth or acceptance:
there's nothing in them of worth or acceptance:
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But when Gods Spirit is in it, when Gods incense, Gods perfume is put to it, with his blessing upon his owne way and Ordinance,
But when God's Spirit is in it, when God's incense, God's perfume is put to it, with his blessing upon his own Way and Ordinance,
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then they come to be accepted, not (I say) simply, because they are ours, but because they are Gods;
then they come to be accepted, not (I say) simply, Because they Are ours, but Because they Are God's;
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God goes upon his owne motives, he graces and respects our prayers; God Goes upon his own motives, he graces and respects our Prayers;
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but why? because he loves prayers as his owne; and the party praying as his owne; and because he delights in mercy prayed for,
but why? Because he loves Prayers as his own; and the party praying as his own; and Because he delights in mercy prayed for,
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and for other reasons that we shall give you by and by. First of all, God, he does love prayer, Pro. 15.8. They prayer of the righteous is his delight;
and for other Reasons that we shall give you by and by. First of all, God, he does love prayer, Pro 15.8. They prayer of the righteous is his delight;
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it is Gods musick, it is recreation;
it is God's music, it is recreation;
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it is called incense, in this respect it is pleasing and acceptable unto God, prayer is his delight,
it is called incense, in this respect it is pleasing and acceptable unto God, prayer is his delight,
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because that it is his own appointment and Ordinance, and that Ordinance that sets God in the Throne (if I may so speak) I meane that represents him as God unto his people;
Because that it is his own appointment and Ordinance, and that Ordinance that sets God in the Throne (if I may so speak) I mean that represents him as God unto his people;
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for we never give unto God the glory of himselfe untill such time as we fall a praying;
for we never give unto God the glory of himself until such time as we fallen a praying;
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but prayer gives away all from the creature, it carries all to God;
but prayer gives away all from the creature, it carries all to God;
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and so sets up God, and therefore God is pleased with prayer, and delights in the same.
and so sets up God, and Therefore God is pleased with prayer, and delights in the same.
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And then againe, God loves the party praying (we speak of Gods children that doe pray) I say, he loves the party praying too;
And then again, God loves the party praying (we speak of God's children that do pray) I say, he loves the party praying too;
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and when the person is accepted, then you know any thing, passes very well; let that Damosell, in Mark. 6.22. please Herod, though in a toy, you know what Herod sayes to her straight, aske what thou wilt (sayes he) it shall be given unto thee;
and when the person is accepted, then you know any thing, passes very well; let that Damosel, in Mark. 6.22. please Herod, though in a toy, you know what Herod Says to her straight, ask what thou wilt (Says he) it shall be given unto thee;
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let Esther please Ahasuerus, and then shee need not wooe him, he will wooe her;
let Esther please Ahasuerus, and then she need not woo him, he will woo her;
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speak (sayes he) O Queen Esther, what is thy petition, and what is thy request? and it shall be granted unto thee.
speak (Says he) Oh Queen Esther, what is thy petition, and what is thy request? and it shall be granted unto thee.
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God delights in the persons of his children, he loves them dearly;
God delights in the Persons of his children, he loves them dearly;
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and because they are so precious in his eyes, their prayers and their entreaties are very welcome to him, John 16.25.
and Because they Are so precious in his eyes, their Prayers and their entreaties Are very welcome to him, John 16.25.
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Thirdly, God is a God that delights in merey, as the Scripture tels us; he delights in meroy, sayes Jeremy; and, sayes Micah, morcy pleases him:
Thirdly, God is a God that delights in Mercy, as the Scripture tells us; he delights in Mercy, Says Jeremiah; and, Says micah, morcy Pleases him:
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God is very well pleased when he hath an opportunity to shew his bounty, and to exercise his mercy,
God is very well pleased when he hath an opportunity to show his bounty, and to exercise his mercy,
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and his graciousnesse towards his people (and when he finds them on their knees,
and his graciousness towards his people (and when he finds them on their knees,
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then they are in a capacity of mercy:) God is pleased with this, even to scatter mercy,
then they Are in a capacity of mercy:) God is pleased with this, even to scatter mercy,
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and to snew himselfe a bountifull God, he delights herein, therefore does even heap mercy upon his people when they are capable of the same:
and to snowed himself a bountiful God, he delights herein, Therefore does even heap mercy upon his people when they Are capable of the same:
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Hitherto, sayes Christ in the 16. of John 24. hitherto you have asked nothing in my name, aske and you shall receive. Hitherto, Says christ in the 16. of John 24. hitherto you have asked nothing in my name, ask and you shall receive.
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Nothing, that is, nothing to speak of, as if he would say, nothing that I value at any thing, I doe not satisfie my selfe in that which I have done for you hitherto, you have hitherto asked nothing to speak of, aske more, I am ready to give you more;Nothing, that is, nothing to speak of, as if he would say, nothing that I valve At any thing, I do not satisfy my self in that which I have done for you hitherto, you have hitherto asked nothing to speak of, ask more, I am ready to give you more;
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so large are his bowels and his favours towards his people;
so large Are his bowels and his favours towards his people;
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God stands disposed to his when they come asking, as Naaman sometimes did, 2 King. 5. toward Gehezi; Gehezi comes to aske one talent,
God Stands disposed to his when they come asking, as Naaman sometime did, 2 King. 5. towards Gehazi; Gehazi comes to ask one talon,
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and one suit of raiment for each Levite (that he suggests and sues for;) but what sayes Naaman to him? nay, take two;
and one suit of raiment for each Levite (that he suggests and sues for;) but what Says Naaman to him? nay, take two;
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one is too little, take two, and the Text tels us that he did presse him, and heaps them upon him:
one is too little, take two, and the Text tells us that he did press him, and heaps them upon him:
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So deales God with his people when they come to him for mercy and for kindnesse;
So deals God with his people when they come to him for mercy and for kindness;
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nay (sayes God) take more, or at least, I would you were capable of more, I could as willingly give it,
nay (Says God) take more, or At least, I would you were capable of more, I could as willingly give it,
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as you are willing to receive it, if the stay were not on your owne part:
as you Are willing to receive it, if the stay were not on your own part:
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God loves mercy, and therefore is ready to entertaine the prayers of his children when they come for mercy.
God loves mercy, and Therefore is ready to entertain the Prayers of his children when they come for mercy.
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As there are these reasons taken from Gods gracious and blessed nature, so others may be added from other occasions.
As there Are these Reasons taken from God's gracious and blessed nature, so Others may be added from other occasions.
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Fourthly, from the engagements that lye upon God, in regard of his free and gracious promises;
Fourthly, from the engagements that lie upon God, in regard of his free and gracious promises;
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promises very free and very large, both for the matter that we shall ask;
promises very free and very large, both for the matter that we shall ask;
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ask whatsoever you will, ask in my name (sayes Christ) you shall receive it:
ask whatsoever you will, ask in my name (Says christ) you shall receive it:
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as also for the measure, open thy mouth wide (sayes God) and I will fill it:
as also for the measure, open thy Mouth wide (Says God) and I will fill it:
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as also for the time when God will doe it, before you speak I will heare,
as also for the time when God will do it, before you speak I will hear,
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and while you are speaking I will answer, in the 65. of Isatab. I forbeare to name other places,and while you Are speaking I will answer, in the 65. of Isatab. I forbear to name other places,
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because they are familiarly knowne to you, so that God having engaged himself by promise to doe great things, and (as he sayes in the Prophet) to be very gracious unto his people in point of prayer,
Because they Are familiarly known to you, so that God having engaged himself by promise to do great things, and (as he Says in the Prophet) to be very gracious unto his people in point of prayer,
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therefore certainly he will be as good as his word.
Therefore Certainly he will be as good as his word.
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And last of all, (which is the maine reason of all in truth) the reason is from Christ, and from that Covenant and transaction that passes between: brest and his Father:
And last of all, (which is the main reason of all in truth) the reason is from christ, and from that Covenant and transaction that passes between: breast and his Father:
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Christ, he presents our prayers, nay, we present Christ unto his Father;
christ, he presents our Prayers, nay, we present christ unto his Father;
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God looks upon a Christian as a piece and a member of Christ, he looks upon his prayer,
God looks upon a Christian as a piece and a member of christ, he looks upon his prayer,
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as the fruit of Christs inrercession and Priestdome;
as the fruit of Christ inrercession and priestdom;
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our prayers (being Saints) are indited by Christs Spirit, and are presented by Christs hand unto his Father;
our Prayers (being Saints) Are Indited by Christ Spirit, and Are presented by Christ hand unto his Father;
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they are perfumed with his intercession, and with his incense, and therefore it is certaine they be very pleasing to God:
they Are perfumed with his Intercession, and with his incense, and Therefore it is certain they be very pleasing to God:
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God for Christs sake will deny none that come in the name and in the Spirit of the Lord Christ;
God for Christ sake will deny none that come in the name and in the Spirit of the Lord christ;
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nay, God hath left the whole dispensation of this businesse unto the Lord Christ, and hath referred all to him,
nay, God hath left the Whole Dispensation of this business unto the Lord christ, and hath referred all to him,
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even to doe what he will with the Saints in the Church, as sometimes Ahasuerus did with Esther, left it to her what she would have done for her people and against her enemies;
even to do what he will with the Saints in the Church, as sometime Ahasuerus did with Esther, left it to her what she would have done for her people and against her enemies;
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and as sometimes Pharach said to Joseph, Joseph (sayes he) thy brethren are come into AEgypt unto thee, bid them welcome, take the Land at thy command, place them where thou thinkest good;
and as sometime Pharaoh said to Joseph, Joseph (Says he) thy brothers Are come into Egypt unto thee, bid them welcome, take the Land At thy command, place them where thou Thinkest good;
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so unto the same effect does God say unto the Lord Christ, here be friends of thine, members of thine, that are bone of thy bone, flesh of thy flesh, they come to me for some reliefe and succour in thy name, here they be, receive them, take them, doe for them what thou seest good, I will ratifle it, I will make it good; this is the maine reason:
so unto the same Effect does God say unto the Lord christ, Here be Friends of thine, members of thine, that Are bone of thy bone, Flesh of thy Flesh, they come to me for Some relief and succour in thy name, Here they be, receive them, take them, do for them what thou See good, I will ratifle it, I will make it good; this is the main reason:
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And these are the reasons which I shall give you of the point, why the Lord is so gracious unto his poore servants,
And these Are the Reasons which I shall give you of the point, why the Lord is so gracious unto his poor Servants,
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when they come a begging and a suing unto him.
when they come a begging and a suing unto him.
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Now give me leave in a few words to bring home this point, and to apply it,
Now give me leave in a few words to bring home this point, and to apply it,
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and then we will passe to another.
and then we will pass to Another.
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First of all, this must instruct us in regard of time past, For time 1. past.
First of all, this must instruct us in regard of time past, For time 1. past.
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must be matter of humbling and of blushing unto us, that we have not answered the Lord,
must be matter of humbling and of blushing unto us, that we have not answered the Lord,
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and returned according to the kindnesse that we have received, we doe not give unto God they glory of his goodnesse and of his graciousnesse in answering prayer,
and returned according to the kindness that we have received, we do not give unto God they glory of his Goodness and of his graciousness in answering prayer,
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but come many times with a great deale of feare, appeare before him with many doubts,
but come many times with a great deal of Fear, appear before him with many doubts,
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and returne from him with a great deale of sadnesse and heavinesse:
and return from him with a great deal of sadness and heaviness:
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Oh! how does this offend and displease God? The Emperour was sorry that any man should come to offer a Petition to him, Flavint.
Oh! how does this offend and displease God? The Emperor was sorry that any man should come to offer a Petition to him, Flavint.
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Titus, &c. as if he were to offer meat to an Elephant (as he said) with a trembling hand:
Titus, etc. as if he were to offer meat to an Elephant (as he said) with a trembling hand:
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Another, he was sorry to see any man goe sadly out of his presence;
another, he was sorry to see any man go sadly out of his presence;
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and can the Lord doe otherwise,, but take it unkindly (as it were) at his peoples hands, who are so deare unto him,
and can the Lord do otherwise,, but take it unkindly (as it were) At his peoples hands, who Are so deer unto him,
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when as they are so jealous, so doubtfull, so fearfull how they shall be accepted,
when as they Are so jealous, so doubtful, so fearful how they shall be accepted,
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and speed, when they come in point of prayer to him? Well, that is a thing we are to blame our selves for first. and speed, when they come in point of prayer to him? Well, that is a thing we Are to blame our selves for First.
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And then in the second place, this teaches us for the present to take notice of Gods goodnesse this way,
And then in the second place, this Teaches us for the present to take notice of God's Goodness this Way,
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and to blesse and praise him for this his free grace, in hearing poore sinners, and poore Petitions put up unto him from time to time:
and to bless and praise him for this his free grace, in hearing poor Sinners, and poor Petitions put up unto him from time to time:
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This David took notice of, he would love the Lord, because God heard his prayer in one Psalme:
This David took notice of, he would love the Lord, Because God herd his prayer in one Psalm:
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In another he blesses God, Blessed be God (sayes he) that thou hast not rejected my prayer, In Another he Blesses God, Blessed be God (Says he) that thou hast not rejected my prayer,
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nor turned thy mercy from me, Psal. 66.3. Blessed be God, why? that God did not scorne his prayer, that God did not fling it away from him with indignation;
nor turned thy mercy from me, Psalm 66.3. Blessed be God, why? that God did not scorn his prayer, that God did not fling it away from him with Indignation;
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thus David: And truly, if we did truly understand the infinite distance that is between God and us,
thus David: And truly, if we did truly understand the infinite distance that is between God and us,
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and those many, many flawes and defects that be in our prayers and services;
and those many, many flaws and defects that be in our Prayers and services;
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did we understand these things aright (his Excellency, and our owne lesse then nothingnesse) certainly we could not but stand in admiration at his goodnesse) certainly we could not but stand in admiration at his goodnesse this way:
did we understand these things aright (his Excellency, and our own less then nothingness) Certainly we could not but stand in admiration At his Goodness) Certainly we could not but stand in admiration At his Goodness this Way:
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Let me expresse my selfe unto you in a comparison, thus: Suppose that we must alwayes in all our suits apply our selves unto the King,
Let me express my self unto you in a comparison, thus: Suppose that we must always in all our suits apply our selves unto the King,
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and goe to him with our Petitions, what a businesse would this be? Consider of it I beseech you, 1. What a long journey we must take;
and go to him with our Petitions, what a business would this be? Consider of it I beseech you, 1. What a long journey we must take;
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and then, how long we must wait: and then, how uncertaine we should be of any successe or gracious answer at all:
and then, how long we must wait: and then, how uncertain we should be of any success or gracious answer At all:
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Weigh these things with your selves, and then reflect upon Gods goodnesse, and admire him for the same:
Weigh these things with your selves, and then reflect upon God's Goodness, and admire him for the same:
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I inlarge it a little further:
I enlarge it a little further:
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A man hath a suit unto an earthly King or Prince, and what must he do? First of all he must take a long journey to the Kings Court;
A man hath a suit unto an earthly King or Prince, and what must he do? First of all he must take a long journey to the Kings Court;
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and then when he is there, he must find out some Courtiers, some friends to speak for him,
and then when he is there, he must find out Some Courtiers, Some Friends to speak for him,
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and to make way for him, that he may have accesse;
and to make Way for him, that he may have access;
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when that is done, he must wait the Kings leisure, early and late he must be ready to wait,
when that is done, he must wait the Kings leisure, early and late he must be ready to wait,
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and so stay his leisure, and his pleasure:
and so stay his leisure, and his pleasure:
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When this is done, that he hath got accesse once, and is brought into the Kings presence,
When this is done, that he hath god access once, and is brought into the Kings presence,
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how then? he is not permitted to speak his heart unto the King, and to say at large what his griefe and his affliction is;
how then? he is not permitted to speak his heart unto the King, and to say At large what his grief and his affliction is;
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nay, he must not speak at all, onely deliver his Petition, and that he must have ready drawne,
nay, he must not speak At all, only deliver his Petition, and that he must have ready drawn,
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and fairly drawne, there must be no blurre in it, very briefe it must be, and very succinct, he must not speak any thing in the world that is impertinent,
and fairly drawn, there must be no blur in it, very brief it must be, and very succinct, he must not speak any thing in the world that is impertinent,
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or that would be displeasing, but carry it so, as that he may give full content:
or that would be displeasing, but carry it so, as that he may give full content:
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And when all this is done, and his Petition is received, he hath not presently an answer,
And when all this is done, and his Petition is received, he hath not presently an answer,
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but he must wait and wait againe, he must follow the Court into this place, and that place;
but he must wait and wait again, he must follow the Court into this place, and that place;
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and when answer does come, it may be it is but halfe an answer and a grant, perhaps the answer is none other but a bare deniall, at least a man cannot build upon it,
and when answer does come, it may be it is but half an answer and a grant, perhaps the answer is none other but a bore denial, At least a man cannot built upon it,
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because he hath no promise before-hand that he shall be accepted, and that his petition shall be granted:
Because he hath no promise beforehand that he shall be accepted, and that his petition shall be granted:
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Thus it is when we deale with an earthly Prince, when we come but upon one Petition:
Thus it is when we deal with an earthly Prince, when we come but upon one Petition:
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But now put the case that this Petition be granted, what is it? it is but for some partiall or some particular thing;
But now put the case that this Petition be granted, what is it? it is but for Some partial or Some particular thing;
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'tis not a grant that will make me happy, and that will doe my soule any good at all, I shall need more things;
it's not a grant that will make me happy, and that will do my soul any good At all, I shall need more things;
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and what if I need againe, must I to the Court again? must I wait againe? must I run the same round I ran before? Oh how troublesome,
and what if I need again, must I to the Court again? must I wait again? must I run the same round I ran before? O how troublesome,
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how costly, how tedious would this be unto me? And if this be so (my brethren) as you know it is,
how costly, how tedious would this be unto me? And if this be so (my brothers) as you know it is,
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then I beseech you doe but consider how infinitely we stand bound to Almighty God for his goodnesse and his graciousnesse towards us this way: Alas!
then I beseech you do but Consider how infinitely we stand bound to Almighty God for his Goodness and his graciousness towards us this Way: Alas!
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we need him every houre, and when we need him we may goe to him when we will, he is alwayes at lessure; come in the night and welcome, come in the day and welcome;
we need him every hour, and when we need him we may go to him when we will, he is always At lessure; come in the night and welcome, come in the day and welcome;
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and when we come, he is ready to receive us:
and when we come, he is ready to receive us:
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his doors (as the doors of the Tribanes once in Rome ) are never shut, they alwayes stand open for petitioners that shall come unto him;
his doors (as the doors of the Tribanes once in Room) Are never shut, they always stand open for petitioners that shall come unto him;
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and thou mayest there speak thy mind, and speak they heart;
and thou Mayest there speak thy mind, and speak they heart;
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all thy feares, all thy griefes, all thy wants thou mayest tell him at large, how the case stands with thee,
all thy fears, all thy griefs, all thy Wants thou Mayest tell him At large, how the case Stands with thee,
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and speak it in thy owne language, in such English and such termes as thou art able for to utter and to speak;
and speak it in thy own language, in such English and such terms as thou art able for to utter and to speak;
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and if thy Petition be not right, he will correct it and make it good for thee, he will alter it, he will mend it for thy advantage, and for thy benefit;
and if thy Petition be not right, he will correct it and make it good for thee, he will altar it, he will mend it for thy advantage, and for thy benefit;
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and if it be too short, he will supply it, and bid thee put in more;
and if it be too short, he will supply it, and bid thee put in more;
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and when he hath laded thee with mercy from his presence, as sometimes Boaz did Ruth, then he will give in charge that thou shouldest come agame to morrow,
and when he hath jaded thee with mercy from his presence, as sometime Boaz did Ruth, then he will give in charge that thou Shouldst come agame to morrow,
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and that thou shouldst not be too long from him;
and that thou Shouldst not be too long from him;
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he layes it as a charge upon thee, that thou shouldst not be a stranger to him,
he lays it as a charge upon thee, that thou Shouldst not be a stranger to him,
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but that thou shouldst make use from time to time of his kindnesse, and the oftener the better welcome still:
but that thou Shouldst make use from time to time of his kindness, and the oftener the better welcome still:
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This, this is the graciousnesse of our God unto his poore people;
This, this is the graciousness of our God unto his poor people;
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we need not goe farre, but step into our closets, there unbowell our selves, and unbosome our soules,
we need not go Far, but step into our closets, there unbowel our selves, and unbosom our Souls,
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and acquaint him with our sorrowes and griefes, and he is ready to heare us,
and acquaint him with our sorrows and griefs, and he is ready to hear us,
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and willing to passe by infirmities, and to accept of our weak (very weak) prayers,
and willing to pass by infirmities, and to accept of our weak (very weak) Prayers,
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when they are put up in truth and in humility:
when they Are put up in truth and in humility:
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Oh consider of this, and let the meditation of this now stirre you up unto thankfulnesse to God;
O Consider of this, and let the meditation of this now stir you up unto thankfulness to God;
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his grace, his goodnesse is so great:
his grace, his Goodness is so great:
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this way, as that I am swallowed up in the meditation of it, and I have not words to expresse what his tendernesse and his graciousnesse is unto us in every one petition that we put up unto him;
this Way, as that I am swallowed up in the meditation of it, and I have not words to express what his tenderness and his graciousness is unto us in every one petition that we put up unto him;
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you doe not know what a friend you have of God, and how many, many favours and kindnesses he shewes you in any one Petition that he hearkens unto,
you do not know what a friend you have of God, and how many, many favours and Kindnesses he shows you in any one Petition that he hearkens unto,
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and grants to you at any time. In the last place, this looks forward too, and it teaches us a third thing,
and grants to you At any time. In the last place, this looks forward too, and it Teaches us a third thing,
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and then we have done with the first part: The thing is this:
and then we have done with the First part: The thing is this:
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Sith God is so gracious towards his people in point of prayer, therefore we should be invited now, and encouraged to make use of this his kindnesse,
Sith God is so gracious towards his people in point of prayer, Therefore we should be invited now, and encouraged to make use of this his kindness,
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and to goe to him upon this errand of prayer, as need shall require:
and to go to him upon this errand of prayer, as need shall require:
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Let us, I beseech you, think as meanly of our selves, and of our services as you will;
Let us, I beseech you, think as meanly of our selves, and of our services as you will;
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but let us alwayes have high thoughts of God, and when we come to him in his owne way,
but let us always have high thoughts of God, and when we come to him in his own Way,
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then promise great things to our selves:
then promise great things to our selves:
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And know, that he is able and ready to doe abundantly above that we can speak or think (as the Apostle tels us;) thus we should goe to God, and of his goodnesse herein we have a great deale of experience;
And know, that he is able and ready to do abundantly above that we can speak or think (as the Apostle tells us;) thus we should go to God, and of his Goodness herein we have a great deal of experience;
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if we will not beleeve the promises that are very gracious, yet let us beleeve our owne experience this way to trust in him:
if we will not believe the promises that Are very gracious, yet let us believe our own experience this Way to trust in him:
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hath not God been gracious to us in particular, hath not God been gracious to us in common, for the publike,
hath not God been gracious to us in particular, hath not God been gracious to us in Common, for the public,
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when we have sought unto him in this way of prayer? If so, then let us conclude, that God is a constant God, his power as great as loves prayer as well as ever he did;
when we have sought unto him in this Way of prayer? If so, then let us conclude, that God is a constant God, his power as great as loves prayer as well as ever he did;
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he loves Christ as well as ever he did, who is our Mediator; and he loves the persons of the Elect as much as ever he did;
he loves christ as well as ever he did, who is our Mediator; and he loves the Persons of the Elect as much as ever he did;
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he delights in mercy as much as ever; therefore let this encourage us to goe to God in all our afflictions and distresses,
he delights in mercy as much as ever; Therefore let this encourage us to go to God in all our afflictions and Distresses,
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whether they are personall, or whether they are publike.
whither they Are personal, or whither they Are public.
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1. For our personall defects, and our personall distresses, let us goe to God as Cornelius, here does;
1. For our personal defects, and our personal Distresses, let us go to God as Cornelius, Here does;
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Cornelius, he is in a streight, and it was in a point of great concernment, he must resolve one way or other, off or on;Cornelius, he is in a straight, and it was in a point of great concernment, he must resolve one Way or other, off or on;
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either be for this Christ, or against him;
either be for this christ, or against him;
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Cornelius knew not which way to resolve, he prayes therefore, he desires God that he would enlighten him, that he would direct him:Cornelius knew not which Way to resolve, he prays Therefore, he Desires God that he would enlighten him, that he would Direct him:
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Oh! let us doe the like in these distressed times, when there be such divisions and distractions in the Church of God,
Oh! let us doe the like in these distressed times, when there be such divisions and distractions in the Church of God,
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and amongst the people of God, that a poore simple body knowes not what is right,
and among the people of God, that a poor simple body knows not what is right,
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and what is truth, and what is not; knowes not which side to adhere unto: Some call him this way, and some call him that way;
and what is truth, and what is not; knows not which side to adhere unto: some call him this Way, and Some call him that Way;
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and another sayes this is right, and you must goe this way if ever you will be saved;
and Another Says this is right, and you must go this Way if ever you will be saved;
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and another speaks quite to the contrary:
and Another speaks quite to the contrary:
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What now should a poore man doe? Doe as Cornelius did, goe unto God alone, pray, fast, importune him, desire him that he will teach thee, that he will resolve thee, desire him that he would send some Peter to thee, some Preacher, some Divine or other, that may settle thee and confirme thee in the way that thou shouldst goe:
What now should a poor man do? Do as Cornelius did, go unto God alone, pray, fast, importune him, desire him that he will teach thee, that he will resolve thee, desire him that he would send Some Peter to thee, Some Preacher, Some Divine or other, that may settle thee and confirm thee in the Way that thou Shouldst go:
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Thus if we doe, God will be the same to us that he was unto Cornelius, God heard him,
Thus if we do, God will be the same to us that he was unto Cornelius, God herd him,
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and God will heare us too, though he doe not send an Angel from Heaven as he did to him,
and God will hear us too, though he do not send an Angel from Heaven as he did to him,
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yet he will send some Peter, he will send some direction whereby we shall receive some satisfaction, at least for those things that are simply necessary and fundamentall;
yet he will send Some Peter, he will send Some direction whereby we shall receive Some satisfaction, At least for those things that Are simply necessary and fundamental;
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he will discover so much unto us, as shall be accepted, and as shall guide us unto his Heavens:
he will discover so much unto us, as shall be accepted, and as shall guide us unto his Heavens:
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This is his promise, Psal. 25. he will guide the meek in his way, and he will teach sinners the way,
This is his promise, Psalm 25. he will guide the meek in his Way, and he will teach Sinners the Way,
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and he will shew unto them his salvation; and in John 7.17. sayes our Saviour, He that will doe the will of God, he shall know the doctrine whether it be of God or no:
and he will show unto them his salvation; and in John 7.17. Says our Saviour, He that will do the will of God, he shall know the Doctrine whither it be of God or no:
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If a man in humility of spirit, and in sincerity and truth of heart will goe to God for direction,
If a man in humility of Spirit, and in sincerity and truth of heart will go to God for direction,
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as Cornelius did, resolving with him, I and mine are here before God, and whatsoever God shall speak unto us in his ministery, we are ready to doe it, and to follow it:
as Cornelius did, resolving with him, I and mine Are Here before God, and whatsoever God shall speak unto us in his Ministry, we Are ready to do it, and to follow it:
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If any man will doe thus, it is certaine that God will give him a resolution and a settlement,
If any man will do thus, it is certain that God will give him a resolution and a settlement,
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and such a settlement as shall be acceptable (as we said before) and shall give satisfaction to his soule.
and such a settlement as shall be acceptable (as we said before) and shall give satisfaction to his soul.
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What I speak of this particular (because the very case leads me to it, in my Text) that'we may say of all other things too:
What I speak of this particular (Because the very case leads me to it, in my Text) that'we may say of all other things too:
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Carry all thy feares to God, and all thy sorrowes to God, and all thy scruples to God, acquaint him with thy case,
Carry all thy fears to God, and all thy sorrows to God, and all thy scruples to God, acquaint him with thy case,
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and beg help and strength from him, he is able, he is ready to heare.
and beg help and strength from him, he is able, he is ready to hear.
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Yea but will he heare (me?) Yea thee, he will heare thee. Oh! but my prayers are weak, and poore:
Yea but will he hear (me?) Yea thee, he will hear thee. Oh! but my Prayers Are weak, and poor:
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He is a gracious God, he passes by infirmities, doe what thou art able to doe,
He is a gracious God, he passes by infirmities, do what thou art able to do,
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and he is as ready to help thee as Cornelius. 2. What we say for private men, that we may say much more now, in the publike Case,
and he is as ready to help thee as Cornelius. 2. What we say for private men, that we may say much more now, in the public Case,
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when it comes to publike prayer, and to matter of a publike concernment, here we should be encouraged to goe to God:
when it comes to public prayer, and to matter of a public concernment, Here we should be encouraged to go to God:
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Is God so ready to heare prayer? does he so graciously answer and accept of poore and weak prayer? Then, I beseech you,
Is God so ready to hear prayer? does he so graciously answer and accept of poor and weak prayer? Then, I beseech you,
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why should not we goe to God in respect of the Kingdome, in respect of the Church, and in respect of the present condition that we lye under now? Oh! let us all set a praying;
why should not we go to God in respect of the Kingdom, in respect of the Church, and in respect of the present condition that we lie under now? Oh! let us all Set a praying;
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pray home the King, pray downe Antichrist, pray up the Lord Christ into his Throne, pray against the sinnes of the Land, that they may be removed,
pray home the King, pray down Antichrist, pray up the Lord christ into his Throne, pray against the Sins of the Land, that they may be removed,
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and all those obstructions that doe hinder the successe of our prayers from day to day;
and all those obstructions that do hinder the success of our Prayers from day to day;
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for certainly there are very strange and great obstructions that lye in the way, otherwise it were not possible for our gracious God that is so ready to heare the Petitions of one poore man, to stand out so long against the suits and petitions of all the people in a whole Nation; the obstructions are great, pray all these out of the way.
for Certainly there Are very strange and great obstructions that lie in the Way, otherwise it were not possible for our gracious God that is so ready to hear the Petitions of one poor man, to stand out so long against the suits and petitions of all the people in a Whole nation; the obstructions Are great, pray all these out of the Way.
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Of these I will instance one or two. I will leave the rest in regard of my haste.
Of these I will instance one or two. I will leave the rest in regard of my haste.
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One maine thing which probably hinders our successes in prayer is the blood that lyes upon the Land, that is a heavy thing, that lyes heavy upon the heart of the Land. 'Tis said, 2 King. 24.4. that God would not pardon the blood that Manasses shed in Jerusalem; he filled Jerusalem and the Land from corner to corner with innocent blood;
One main thing which probably hinders our Successes in prayer is the blood that lies upon the Land, that is a heavy thing, that lies heavy upon the heart of the Land. It's said, 2 King. 24.4. that God would not pardon the blood that Manasses shed in Jerusalem; he filled Jerusalem and the Land from corner to corner with innocent blood;
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God (sayes the Text there) would not pardon this sinne: Nay, this sinne lived some successions, after that Manasses was dead.
God (Says the Text there) would not pardon this sin: Nay, this sin lived Some successions, After that Manasses was dead.
np1 (vvz dt n1 a-acp) vmd xx vvi d n1: uh-x, d n1 vvd d n2, p-acp d np1 vbds j.
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Oh! this sinne, this sinne threatens this Land of ours!
Oh! this sin, this sin threatens this Land of ours!
uh d n1, d n1 vvz d n1 pp-f png12!
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this blood that lyes upon the Land, the blood that was shed heretofore in the dayes of Queen Mary, that innocent blood that hath been shed since by this unhappy difference that is amongst us:
this blood that lies upon the Land, the blood that was shed heretofore in the days of Queen Marry, that innocent blood that hath been shed since by this unhappy difference that is among us:
d n1 cst vvz p-acp dt n1, dt n1 cst vbds vvn av p-acp dt n2 pp-f n1 vvi, cst j-jn n1 cst vhz vbn vvn a-acp p-acp d j n1 cst vbz p-acp pno12:
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Oh! the Sea of blood that runs through this Land;
Oh! the Sea of blood that runs through this Land;
uh dt n1 pp-f n1 cst vvz p-acp d n1;
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who must be responsall, who must be answerable for this? this is a great sinne that obstructs our prayers much.
who must be responsall, who must be answerable for this? this is a great sin that obstructs our Prayers much.
r-crq vmb vbi j, r-crq vmb vbi j p-acp d? d vbz dt j n1 cst vvz po12 n2 av-d.
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It behooves us, Beloved, to doe as God ordered them in Deut. 21.8. when there was innocent blood shed, and the murderer could not be found out, then the neighbouring Townes they must goe forth, they must slay a Beast, offer a Sacrifice, wash their hands, pray to God; Oh Lord!
It behooves us, beloved, to do as God ordered them in Deuteronomy 21.8. when there was innocent blood shed, and the murderer could not be found out, then the neighbouring Towns they must go forth, they must slay a Beast, offer a Sacrifice, wash their hands, pray to God; O Lord!
pn31 vvz pno12, vvn, pc-acp vdi c-acp np1 vvd pno32 p-acp np1 crd. c-crq a-acp vbds j-jn n1 vvn, cc dt n1 vmd xx vbi vvn av, cs dt j-vvg n2 pns32 vmb vvi av, pns32 vmb vvi dt n1, vvb dt n1, vvb po32 n2, vvb p-acp np1; uh n1!
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be mercifull unto the Land, and unto our Cities, lay not to our charge this blood:
be merciful unto the Land, and unto our Cities, lay not to our charge this blood:
vbb j p-acp dt n1, cc p-acp po12 n2, vvb xx p-acp po12 n1 d n1:
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So must we doe in this case;
So must we do in this case;
av vmb pns12 vdi p-acp d n1;
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Oh Lord, be mercifull unto this poore Land almost drowned in blood, doe not charge upon us this blood, lay not to our charge this innocent blood,
O Lord, be merciful unto this poor Land almost drowned in blood, do not charge upon us this blood, lay not to our charge this innocent blood,
uh n1, vbb j p-acp d j n1 av vvn p-acp n1, vdb xx vvi p-acp pno12 d n1, vvb xx p-acp po12 n1 d j-jn n1,
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but accept of a Sacrifice, and an atonement: That is one thing we must pray against, as a maine obstruction.
but accept of a Sacrifice, and an atonement: That is one thing we must pray against, as a main obstruction.
cc-acp vvb pp-f dt n1, cc dt n1: cst vbz crd n1 pns12 vmb vvi p-acp, c-acp dt j n1.
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And another is this, non-execution of Justice; let David in 2 Sam. 21. let David (I say) wait, and stay,
And Another is this, nonexecution of justice; let David in 2 Sam. 21. let David (I say) wait, and stay,
cc n-jn vbz d, n1 pp-f n1; vvb np1 p-acp crd np1 crd n1 np1 (pns11 vvb) vvb, cc vvi,
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and pray from yeer to yeer for the removall of the stroke that was then upon the Land,
and pray from year to year for the removal of the stroke that was then upon the Land,
cc vvb p-acp n1 p-acp n1 p-acp dt n1 pp-f dt n1 cst vbds av p-acp dt n1,
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untill such time as execution be done upon the bloody house of Saul, there will be no cessation of that stroke and of the famine that was then upon them;
until such time as execution be done upon the bloody house of Saul, there will be no cessation of that stroke and of the famine that was then upon them;
c-acp d n1 c-acp n1 vbb vdn p-acp dt j n1 pp-f np1, a-acp vmb vbi dx n1 pp-f d n1 cc pp-f dt n1 cst vbds av p-acp pno32;
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but assoone as ever that was done, and justice executed, presently the face of the State was changed,
but As soon as ever that was done, and Justice executed, presently the face of the State was changed,
cc-acp av c-acp av d vbds vdn, cc n1 vvn, av-j dt n1 pp-f dt n1 vbds vvn,
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and the Lord shewed himselfe a reconciled God:
and the Lord showed himself a reconciled God:
cc dt n1 vvd px31 av vvn np1:
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Oh! let us pray here againe, that God would stirre up many a Phinehas in this age,
Oh! let us pray Here again, that God would stir up many a Phinehas in this age,
uh vvb pno12 vvi av av, cst np1 vmd vvi a-acp d dt np1 p-acp d n1,
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and that he would give the spirit of Phinehas to those that be in authority, that they may doe execution,
and that he would give the Spirit of Phinehas to those that be in Authority, that they may do execution,
cc cst pns31 vmd vvi dt n1 pp-f np1 p-acp d cst vbb p-acp n1, cst pns32 vmb vdi n1,
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and so the plague may cease: Now it is said of Phinehas, he did an execution, so the plague ceased:
and so the plague may cease: Now it is said of Phinehas, he did an execution, so the plague ceased:
cc av dt n1 vmb vvi: av pn31 vbz vvn pp-f np1, pns31 vdd dt n1, av dt n1 vvd:
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Let us pray, that there may be found in this City, and in other parts of the Kingdome, such a man as Jeremy describes, chap. 5.1. A man that does judgement, a man that seeks for truth (he is a man) a publike man that stands in the gap:
Let us pray, that there may be found in this city, and in other parts of the Kingdom, such a man as Jeremiah describes, chap. 5.1. A man that does judgement, a man that seeks for truth (he is a man) a public man that Stands in the gap:
vvb pno12 vvi, cst a-acp vmb vbi vvn p-acp d n1, cc p-acp j-jn n2 pp-f dt n1, d dt n1 c-acp np1 vvz, n1 crd. dt n1 cst vdz n1, dt n1 cst vvz p-acp n1 (pns31 vbz dt n1) dt j n1 cst vvz p-acp dt n1:
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pray, that we may have such to stand in the breach. And then thirdly;
pray, that we may have such to stand in the breach. And then Thirdly;
vvb, cst pns12 vmb vhi d pc-acp vvi p-acp dt n1. cc av ord;
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there is a third obstruction, and that is the fearfull indisposition to peace that is amongst us,
there is a third obstruction, and that is the fearful indisposition to peace that is among us,
pc-acp vbz dt ord n1, cc d vbz dt j n1 p-acp n1 cst vbz p-acp pno12,
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and an aptnesse to quarrell and fall out within our selves;
and an aptness to quarrel and fallen out within our selves;
cc dt n1 pc-acp vvi cc vvi av p-acp po12 n2;
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I speak not onely of that outward warre that is abroad, but I speak of another businesse within our selves;
I speak not only of that outward war that is abroad, but I speak of Another business within our selves;
pns11 vvb xx av-j pp-f cst j n1 cst vbz av, cc-acp pns11 vvb pp-f j-jn n1 p-acp po12 n2;
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if God would put up his sword, it is a question whether we would put up ours, yea or no:
if God would put up his sword, it is a question whither we would put up ours, yea or no:
cs np1 vmd vvi a-acp po31 n1, pn31 vbz dt n1 cs pns12 vmd vvi a-acp png12, uh cc uh-x:
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I am afraid of a sacred warre, if the civill warre were once ended and determined;
I am afraid of a sacred war, if the civil war were once ended and determined;
pns11 vbm j pp-f dt j n1, cs dt j n1 vbdr a-acp vvn cc vvn;
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many spirits are so imbittered one against another, men are so inchanted with their owne conceits and opinions, that they will put all into a combustion, rather than they will lay downe any one conceit,
many spirits Are so imbittered one against Another, men Are so enchanted with their own conceits and opinions, that they will put all into a combustion, rather than they will lay down any one conceit,
d n2 vbr av vvn pi p-acp n-jn, n2 vbr av vvn p-acp po32 d n2 cc n2, cst pns32 vmb vvi d p-acp dt n1, av-c cs pns32 vmb vvi a-acp d crd n1,
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or any one quarrell or contention that they have engaged themselves in; this is a fearfull thing;
or any one quarrel or contention that they have engaged themselves in; this is a fearful thing;
cc d crd n1 cc n1 cst pns32 vhb vvn px32 p-acp; d vbz dt j n1;
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how can we look that God should put an end to our warres, when we are so willing to be at warre one with another, brother against brother,
how can we look that God should put an end to our wars, when we Are so willing to be At war one with Another, brother against brother,
q-crq vmb pns12 vvi cst np1 vmd vvi dt n1 p-acp po12 n2, c-crq pns12 vbr av j pc-acp vbi p-acp n1 crd p-acp n-jn, n1 p-acp n1,
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and friend against friend, without any difference almost? But last of all, there is another, and that summes up all;
and friend against friend, without any difference almost? But last of all, there is Another, and that sums up all;
cc n1 p-acp n1, p-acp d n1 av? p-acp ord pp-f d, pc-acp vbz j-jn, cc d n2 a-acp av-d;
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and that is our unworthy carriage towards God in the midst of so many meanes and mercies:
and that is our unworthy carriage towards God in the midst of so many means and Mercies:
cc d vbz po12 j n1 p-acp np1 p-acp dt n1 pp-f av d n2 cc n2:
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He hath given us his Word, we sleight that;
He hath given us his Word, we sleight that;
pns31 vhz vvn pno12 po31 n1, pns12 n1 d;
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he hath made a Covenant with us, and we have renewed the Seale thereof, many of us (I doubt not) of late:
he hath made a Covenant with us, and we have renewed the Seal thereof, many of us (I doubt not) of late:
pns31 vhz vvn dt n1 p-acp pno12, cc pns12 vhb vvn dt n1 av, d pp-f pno12 (pns11 vvb xx) pp-f j:
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this Covenant we falsifie, we prophane and abuse;
this Covenant we falsify, we profane and abuse;
d n1 pns12 vvi, pns12 j cc vvi;
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the Lord hath executed some judgements amongst us, and what use doe we make of them? where is the man (almost) that is one whit reformed,
the Lord hath executed Some Judgments among us, and what use do we make of them? where is the man (almost) that is one whit reformed,
dt n1 vhz vvn d n2 p-acp pno12, cc r-crq n1 vdb pns12 vvi pp-f pno32? q-crq vbz dt n1 (av) cst vbz crd n1 vvn,
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or much the better for all these miseries and calamities that have come upon the State,
or much the better for all these misery's and calamities that have come upon the State,
cc d dt jc p-acp d d n2 cc n2 cst vhb vvn p-acp dt n1,
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and upon the Land? this, this is the sinne, the provoking sinne, that we are tooto incorrigible this way,
and upon the Land? this, this is the sin, the provoking sin, that we Are tooto incorrigible this Way,
cc p-acp dt n1? d, d vbz dt n1, dt j-vvg n1, cst pns12 vbr fw-la j d n1,
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and tooto backward to improve those meanes and those judgements which are amongst us: For this God might justly have a controversie with the Land;
and tooto backward to improve those means and those Judgments which Are among us: For this God might justly have a controversy with the Land;
cc fw-la j p-acp vvi d n2 cc d n2 r-crq vbr p-acp pno12: c-acp d np1 vmd av-j vhi dt n1 p-acp dt n1;
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Oh! let us pray, let us pray, that we may be of one mind, and of one judgement, that so there may be peace in our Land, peace in our Churches, peace in our worships, that we doe not fight against our selves in our prayers:
Oh! let us pray, let us pray, that we may be of one mind, and of one judgement, that so there may be peace in our Land, peace in our Churches, peace in our worships, that we do not fight against our selves in our Prayers:
uh vvb pno12 vvi, vvb pno12 vvi, cst pns12 vmb vbi pp-f crd n1, cc pp-f crd n1, cst av pc-acp vmb vbi n1 p-acp po12 n1, n1 p-acp po12 n2, n1 p-acp po12 n2, cst pns12 vdb xx vvi p-acp po12 n2 p-acp po12 n2:
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And let us pray in the next place, that we may make better use of the Word, and of the ministery thereof;
And let us pray in the next place, that we may make better use of the Word, and of the Ministry thereof;
cc vvb pno12 vvi p-acp dt ord n1, cst pns12 vmb vvi jc n1 pp-f dt n1, cc pp-f dt n1 av;
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that we may make better use of former corrections, and former judgements then we have done, that so the Lord at length may look upon us,
that we may make better use of former corrections, and former Judgments then we have done, that so the Lord At length may look upon us,
cst pns12 vmb vvi jc n1 pp-f j n2, cc j n2 cs pns12 vhb vdn, cst av dt n1 p-acp n1 vmb vvi p-acp pno12,
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and when we are humbled and doe accept of his punishment, may then remember the Land, our distressed Land, our reeling Land, our dying Land, that God in mercy may then think upon it, and heale it:
and when we Are humbled and do accept of his punishment, may then Remember the Land, our distressed Land, our reeling Land, our dying Land, that God in mercy may then think upon it, and heal it:
cc c-crq pns12 vbr vvn cc vdb vvi pp-f po31 n1, vmb av vvi dt n1, po12 j-vvn n1, po12 j-vvg n1, po12 j-vvg n1, cst np1 p-acp n1 vmb av vvi p-acp pn31, cc vvi pn31:
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Thus we should labour, even to pray unto God for the publike, that all hinderances may be removed,
Thus we should labour, even to pray unto God for the public, that all hindrances may be removed,
av pns12 vmd vvi, av pc-acp vvi p-acp np1 p-acp dt j, cst d n2 vmb vbi vvn,
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and all furtherances expedited, whereby our happinesse may be recovered and resetled:
and all furtherances expedited, whereby our happiness may be recovered and resettled:
cc d n2 vvn, c-crq po12 n1 vmb vbi vvn cc j-vvn:
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And why should we not set upon this work now? what reason have we to be dismaid? Happily some will suggest, we see our prayers doe not take,
And why should we not Set upon this work now? what reason have we to be dismayed? Happily Some will suggest, we see our Prayers do not take,
cc q-crq vmd pns12 xx vvn p-acp d n1 av? q-crq n1 vhb pns12 pc-acp vbi vvn? av-j d vmb vvi, pns12 vvb po12 n2 vdb xx vvi,
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and that we doe not succeed as we would; nay, the Lord frownes upon us, and hides his face from us.
and that we do not succeed as we would; nay, the Lord frowns upon us, and hides his face from us.
cc cst pns12 vdb xx vvi c-acp pns12 vmd; uh, dt n1 n2 p-acp pno12, cc vvz po31 n1 p-acp pno12.
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Yea, but hang upon him still, pray still, follow him still;
Yea, but hang upon him still, pray still, follow him still;
uh, cc-acp vvb p-acp pno31 av, vvb av, vvb pno31 av;
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doe as Cornelius did, think of a Reformation; lay not all upon praying, and all upon fasting,
do as Cornelius did, think of a Reformation; lay not all upon praying, and all upon fasting,
vdb c-acp np1 vdd, vvi pp-f dt n1; vvb xx d p-acp vvg, cc d p-acp vvg,
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but doe more, as he does; Cornelius prayes, but he feares God too;
but do more, as he does; Cornelius prays, but he fears God too;
cc-acp vdi av-dc, c-acp pns31 vdz; np1 vvz, cc-acp pns31 n2 np1 av;
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Cornelius prayes, but he reformes his Family too, (he had Servants, yea, Souldiers too, that feared God in his Family;) Cornelius prayes,Cornelius prays, but he reforms his Family too, (he had Servants, yea, Soldiers too, that feared God in his Family;) Cornelius prays,
np1 vvz, cc-acp pns31 vvz po31 n1 av, (pns31 vhd n2, uh, n2 av, cst vvd np1 p-acp po31 n1;) np1 vvz,
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but he hath respect to all Gods Commandements, to both Tables as well as unto one:
but he hath respect to all God's commandments, to both Tables as well as unto one:
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Cornelius prayes, but he is faithfull in the particular place and calling wherein God had set him;Cornelius prays, but he is faithful in the particular place and calling wherein God had Set him;
np1 vvz, cc-acp pns31 vbz j p-acp dt j n1 cc vvg c-crq np1 vhd vvn pno31;
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he was a good Souldier, he was a faithfull Officer and Centurion in the place that he did sustaine;
he was a good Soldier, he was a faithful Officer and Centurion in the place that he did sustain;
pns31 vbds dt j n1, pns31 vbds dt j n1 cc n1 p-acp dt n1 cst pns31 vdd vvi;
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and when as we are thus universally good, sutable unto our selves, that we are good Christians, and that we are good Masters, and that we are good Commanders, and that we are good Souldiers, (good and faithfull in the particular places wherein God hath set us) then our prayers will passe,
and when as we Are thus universally good, suitable unto our selves, that we Are good Christians, and that we Are good Masters, and that we Are good Commanders, and that we Are good Soldiers, (good and faithful in the particular places wherein God hath Set us) then our Prayers will pass,
cc c-crq c-acp pns12 vbr av av-j j, j p-acp po12 n2, cst pns12 vbr j np1, cc cst pns12 vbr j n2, cc cst pns12 vbr j n2, cc cst pns12 vbr j n2, (j cc j p-acp dt j n2 c-crq np1 vhz vvn pno12) av po12 n2 vmb vvi,
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and then God will be so gracious to us, as he was unto Cornelius: And so we leave that poynt with you.
and then God will be so gracious to us, as he was unto Cornelius: And so we leave that point with you.
cc av np1 vmb vbi av j p-acp pno12, c-acp pns31 vbds p-acp np1: cc av pns12 vvb d n1 p-acp pn22.
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The next thing Cornelius does, is a work of mercy; he gives Almes;
The next thing Cornelius does, is a work of mercy; he gives Alms;
dt ord n1 np1 vdz, vbz dt n1 pp-f n1; pns31 vvz n2;
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he was not onely a just man, but he was a mercifull man, & was mercifull throughout; he had a mercifull hand, and he had a mercifull heart: The word here used NONLATINALPHABET, with words of that forme & termination,
he was not only a just man, but he was a merciful man, & was merciful throughout; he had a merciful hand, and he had a merciful heart: The word Here used, with words of that Form & termination,
pns31 vbds xx av-j dt j n1, cc-acp pns31 vbds dt j n1, cc vbds j a-acp; pns31 vhd dt j n1, cc pns31 vhd dt j n1: dt n1 av vvn, p-acp n2 pp-f d n1 cc n1,
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as NONLATINALPHABET, and the like, is very comprehensive;
as, and the like, is very comprehensive;
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it implyes and concludes both, affectum & effectum, so that he does exercise mercy with a very mercifull and a gracious heart and affection:
it Implies and concludes both, affectum & effectum, so that he does exercise mercy with a very merciful and a gracious heart and affection:
pn31 vvz cc vvz d, fw-la cc fw-la, av cst pns31 vdz vvi n1 p-acp dt j j cc dt j n1 cc n1:
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The thing here directly spoken of is the fruits of his mercy, the effects thereof, as the plurall does shew us;
The thing Here directly spoken of is the fruits of his mercy, the effects thereof, as the plural does show us;
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and these are said for to be before God; they are before God, as they are acted by Cornelius; he did them in sincerity;
and these Are said for to be before God; they Are before God, as they Are acted by Cornelius; he did them in sincerity;
cc d vbr vvn p-acp pc-acp vbi p-acp np1; pns32 vbr p-acp np1, c-acp pns32 vbr vvn p-acp np1; pns31 vdd pno32 p-acp n1;
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and they are before God, as they are recorded by God too, God sets them upon record, would keep them in memory, they are remembred of God, as the Text here tels us.
and they Are before God, as they Are recorded by God too, God sets them upon record, would keep them in memory, they Are remembered of God, as the Text Here tells us.
cc pns32 vbr p-acp np1, c-acp pns32 vbr vvn p-acp np1 av, np1 vvz pno32 p-acp n1, vmd vvi pno32 p-acp n1, pns32 vbr vvn pp-f np1, p-acp dt n1 av vvz pno12.
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I shall not need to tell you how that memory is too low a thing for to be properly ascribed unto God, he is one that sees and knowes all things at once, sub uno codemque intuitu, so that he hath no use of memory at all,
I shall not need to tell you how that memory is too low a thing for to be properly ascribed unto God, he is one that sees and knows all things At once, sub Uno codemque intuitu, so that he hath no use of memory At all,
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but the Lord is pleased to apply himselfe to our capacity, and to condescend to us;
but the Lord is pleased to apply himself to our capacity, and to condescend to us;
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and the plaine meaning is this, that God does observe and book (there is a condescention in that expression too;) God observes,
and the plain meaning is this, that God does observe and book (there is a condescension in that expression too;) God observes,
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and God does book (I say) every act, and every work of mercy that is done by his Servants, and by his People;
and God does book (I say) every act, and every work of mercy that is done by his Servants, and by his People;
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God takes notice of them all, and notes them, in their circumstances, and with the particularities of the same;
God Takes notice of them all, and notes them, in their Circumstances, and with the particularities of the same;
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he observeth 1. who it is that does a work of mercy, Cornelius: he observeth 2. what's the thing that he does, he does (many Acts) of mercy,
he observeth 1. who it is that does a work of mercy, Cornelius: he observeth 2. what's the thing that he does, he does (many Acts) of mercy,
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and that mercy properly, which hath respect unto mans present life and livelyhood, that is the mercy here spoken of: 3. He takes notice how much mercy a man shewes;
and that mercy properly, which hath respect unto men present life and livelihood, that is the mercy Here spoken of: 3. He Takes notice how much mercy a man shows;
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he gave much Almes, as 'tis said in this Chapter; and Dorc as made many Coates for many poore persons:
he gave much Alms, as it's said in this Chapter; and Dorc as made many Coats for many poor Persons:
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God takes notice of 4. the Time when a man shewes mercy; God Takes notice of 4. the Time when a man shows mercy;
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Obadiah in a hard time, he hid a hundred Prophets, and shewed them mercy then, 1 King. 18.5.Obadiah in a hard time, he hid a hundred prophets, and showed them mercy then, 1 King. 18.5.
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God takes 5. notice how a man does mercy, with what heart, and with what inlargement of affection,
God Takes 5. notice how a man does mercy, with what heart, and with what enlargement of affection,
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as he does those Macedoniaus, 2 Cor. 8. that they in their extreame poverty, did shew mercy to their power,
as he does those Macedoniaus, 2 Cor. 8. that they in their extreme poverty, did show mercy to their power,
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and beyond their power: 6. Yea, God takes notice of the least degree of mercy that is shewed by his Servants to any of his people,
and beyond their power: 6. Yea, God Takes notice of the least degree of mercy that is showed by his Servants to any of his people,
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even to a little cake of bread, as he does in the Book of Kings in the Widow;
even to a little cake of bred, as he does in the Book of Kings in the Widow;
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and to one cup of cold water, as he does in the Gospell; verily, if a man give but a cup of water; and to one cup of cold water, as he does in the Gospel; verily, if a man give but a cup of water;
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(water) that is a cheap thing; cold water, no matter either of cost or paines;(water) that is a cheap thing; cold water, no matter either of cost or pains;
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sayes he, if he gives such a cup of water to the least of mine, it shall not be forgotten, it shall be rewarded:
Says he, if he gives such a cup of water to the least of mine, it shall not be forgotten, it shall be rewarded:
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So that God, you see, takes particular notice, writes downe, books downe every act and work of mercy that is done by his people.
So that God, you see, Takes particular notice, writes down, books down every act and work of mercy that is done by his people.
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I could be large in proving of this now, but I shall not need to say more to such an understand•ng auditory;
I could be large in proving of this now, but I shall not need to say more to such an understand•ng auditory;
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I must hasten, in regard of the time and my owne strength.
I must hasten, in regard of the time and my own strength.
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What may be the grounds and reasons of this, that God does thus book and write downe every work of mercy? The is not from the worth (as we said before, of prayer:) So here, not from the worth of our works,
What may be the grounds and Reasons of this, that God does thus book and write down every work of mercy? The is not from the worth (as we said before, of prayer:) So Here, not from the worth of our works,
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and of those Almes that we are able to give;
and of those Alms that we Are able to give;
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as the Farmers of merit in another world and in another Church use for to speak, who are very high in their expressions this way, touching their Mercy, their Alms, their good Deeds,
as the Farmers of merit in Another world and in Another Church use for to speak, who Are very high in their expressions this Way, touching their Mercy, their Alms, their good deeds,
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for which they expect a great deale of thanks, and respect from God, but without reason;
for which they expect a great deal of thanks, and respect from God, but without reason;
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for certainly (as one hath well observed) it is very true that many of those things which they called works of mercy, were indeed the works of penance, and were but mulcts, fines & amercements, laid upon them by their Confessors for faults that they had committed;
for Certainly (as one hath well observed) it is very true that many of those things which they called works of mercy, were indeed the works of penance, and were but mulcts, fines & amercements, laid upon them by their Confessors for Faults that they had committed;
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and certaine it is, that many of those that they did so bragge and boast of, are more ours a great deale then theirs: However the Doners were tainted and sunburnt with some particulars of Popery;
and certain it is, that many of those that they did so brag and boast of, Are more ours a great deal then theirs: However the Doners were tainted and sunburnt with Some particulars of Popery;
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yet in the maine, many of them were more ours, then theirs: So that they have no reason to bragge that way.
yet in the main, many of them were more ours, then theirs: So that they have no reason to brag that Way.
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In truth, what is a mans mercy to God? our goodnesse reacheth not to him;
In truth, what is a men mercy to God? our Goodness reaches not to him;
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what can we give him, but what is his owne already, and what he hath given us first? So that that cannot be the reason why God respects our mercy,
what can we give him, but what is his own already, and what he hath given us First? So that that cannot be the reason why God respects our mercy,
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for any worth or dignity that is in our Almes: But the reason is this;
for any worth or dignity that is in our Alms: But the reason is this;
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God is pleased in Christ to look upon our persons, and then next to accept of our services for Christs sake;
God is pleased in christ to look upon our Persons, and then next to accept of our services for Christ sake;
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and so in particular of our Almes: and so in particular of our Alms:
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God is pleased to respect them, because they are expressions of Christs Spirit, and the fruits of his owne Spirit,
God is pleased to respect them, Because they Are expressions of Christ Spirit, and the fruits of his own Spirit,
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and because they are Seales of our obedience, and of our thankfulnesse unto him; and because that they are meanes of refreshing the bowels of his poore Servants.
and Because they Are Seals of our Obedience, and of our thankfulness unto him; and Because that they Are means of refreshing the bowels of his poor Servants.
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For these causes, and under these names and notions it is, that God takes notice of our Almes and Works of mercy,
For these Causes, and under these names and notions it is, that God Takes notice of our Alms and Works of mercy,
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and daignes to regard and write them:
and daignes to regard and write them:
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Write them, how? not to help his owne memory (that needs not) but to help our Faith, and to help our Love, that we should be encouraged in this way to doe works of mercy.
Write them, how? not to help his own memory (that needs not) but to help our Faith, and to help our Love, that we should be encouraged in this Way to do works of mercy.
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I have spoken as briefly as I can unto the point, and yet, I think, sufficient for so plaine a point as this is.
I have spoken as briefly as I can unto the point, and yet, I think, sufficient for so plain a point as this is.
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All the businesse here lyes in the Application and the Use of this. And the Uses (Honoured and Beloved) are these.
All the business Here lies in the Application and the Use of this. And the Uses (Honoured and beloved) Are these.
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If this be so, that God takes particular notice, and writes downe every work of mercy that is done;
If this be so, that God Takes particular notice, and writes down every work of mercy that is done;
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then this speakes but sad newes unto divers sorts of people. The first are such men as are meere strangers unto mercy, and the fruits thereof;
then this speaks but sad news unto diverse sorts of people. The First Are such men as Are mere Strangers unto mercy, and the fruits thereof;
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they were never guilty of such a thing as Mercy and Almes-deeds:
they were never guilty of such a thing as Mercy and Almsdeeds:
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If you compare the Books (Gods and theirs) together, you shall find the Books much what alike unto some Almanacks, that are full of letters, both red and black & bloody on one side,
If you compare the Books (God's and theirs) together, you shall find the Books much what alike unto Some Almanacs, that Are full of letters, both read and black & bloody on one side,
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but on the other side there is fair paper, a waste empty blank, that is all that is to be found there:
but on the other side there is fair paper, a waste empty blank, that is all that is to be found there:
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Even so it is with many a mans books, if he be a true recorder of his works of mercy:
Even so it is with many a men books, if he be a true recorder of his works of mercy:
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On the one side, you shall find, Item, so much spent upon Pride, and so much spent upon Lust, and so much spent upon Revenge, and so much spent at Dice, and so much spent in Playes, and so much spent upon sinne and Wickednesse;
On the one side, you shall find, Item, so much spent upon Pride, and so much spent upon Lust, and so much spent upon Revenge, and so much spent At Dice, and so much spent in Plays, and so much spent upon sin and Wickedness;
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this side is full of what hath been laid out touching themselves, and for themselves in pursusuance of their lusts:
this side is full of what hath been laid out touching themselves, and for themselves in pursusuance of their Lustiest:
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But now when it comes to a work of mercy, what have you done for God? what for Christ? what for the members of Christ? what for the advancement of Religion? or any pious work or service? what shall you find there? Even a blank, meere cyphers, nothing else. Oh miserable men!
But now when it comes to a work of mercy, what have you done for God? what for christ? what for the members of christ? what for the advancement of Religion? or any pious work or service? what shall you find there? Even a blank, mere ciphers, nothing Else. O miserable men!
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how will these fare when they shall be called to an accompt for their Stewardship? when they have laid out all for themselves,
how will these fare when they shall be called to an account for their Stewardship? when they have laid out all for themselves,
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and upon themselves and their lusts, and laid out nothing at all for God, and for the love of God. This is one sort.
and upon themselves and their Lustiest, and laid out nothing At all for God, and for the love of God. This is one sort.
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But then there is another sort worse then these, and they are such as are not onely strangers unto mercy,
But then there is Another sort Worse then these, and they Are such as Are not only Strangers unto mercy,
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but are Opposites, Enemies, (as it were) to mercy; at loast they walk in a quite opposite way unto the way of mercy:
but Are Opposites, Enemies, (as it were) to mercy; At loast they walk in a quite opposite Way unto the Way of mercy:
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These, why these do not feed the poor, but they flay them; they do not cloath them, but they strip them;
These, why these do not feed the poor, but they flay them; they do not cloth them, but they strip them;
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they make not any provision for them, but cast how utterly to ruine and to undoe them:
they make not any provision for them, but cast how utterly to ruin and to undo them:
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In stead of healing them they wound them;
In stead of healing them they wound them;
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in stead of relieving them, they oppresse them, and in stead of being to them any ease and comfort, they lay upon them heavy burdens, heavy pressures:
in stead of relieving them, they oppress them, and in stead of being to them any ease and Comfort, they lay upon them heavy burdens, heavy pressures:
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This is a black crying sinne, and will prove so at the last day;
This is a black crying sin, and will prove so At the last day;
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what? if they in Matth. 25. (as Austin well inferres thence) if they shall be shut out of Heaven,
what? if they in Matthew 25. (as Austin well infers thence) if they shall be shut out of Heaven,
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and seat from the presence of God with a curse, who have not fed the hungry,
and seat from the presence of God with a curse, who have not fed the hungry,
cc n1 p-acp dt n1 pp-f np1 p-acp dt n1, r-crq vhb xx vvn dt j,
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nor cloathed the naked, nor visited the imprisoned? &c. Oh then:
nor clothed the naked, nor visited the imprisoned? etc. O then:
ccx vvn dt j, ccx vvn dt j-vvn? av uh av:
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2415
where shall they appeare? and what shall become of them that are so farre from this, that they have done what they could to ssuck out the very blood of the poor members of Jesus Christ! This is a second sort.
where shall they appear? and what shall become of them that Are so Far from this, that they have done what they could to ssuck out the very blood of the poor members of jesus christ! This is a second sort.
c-crq vmb pns32 vvi? cc q-crq vmb vvi pp-f pno32 cst vbr av av-j p-acp d, cst pns32 vhb vdn r-crq pns32 vmd p-acp vvb av dt j n1 pp-f dt j n2 pp-f np1 np1! d vbz dt ord n1.
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2416
Nay, in the third place, let this be a matter of humbling to the best of us,
Nay, in the third place, let this be a matter of humbling to the best of us,
uh, p-acp dt ord n1, vvb d vbb dt n1 pp-f vvg p-acp dt av-js pp-f pno12,
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2417
for certainly we are all short in this businesse, and have cause even to blush and hang downe our heads, betwixt man and man when it comes to a contribution, and we see other men underwrite, it may be,
for Certainly we Are all short in this business, and have cause even to blush and hang down our Heads, betwixt man and man when it comes to a contribution, and we see other men underwrite, it may be,
c-acp av-j pns12 vbr d j p-acp d n1, cc vhb n1 av pc-acp vvi cc vvi a-acp po12 n2, p-acp n1 cc n1 c-crq pn31 vvz p-acp dt n1, cc pns12 vvb j-jn n2 vvb, pn31 vmb vbi,
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2418
so many crownes, or so many pounds, we are ashamed to appeare in the same Roll,
so many crowns, or so many pounds, we Are ashamed to appear in the same Roll,
av d n2, cc av d n2, pns12 vbr j pc-acp vvi p-acp dt d n1,
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2419
and to have our names listed where farthings and half-pence are set upon our heads;
and to have our names listed where farthings and halfpennies Are Set upon our Heads;
cc pc-acp vhi po12 n2 vvd c-crq n2 cc n2 vbr vvn p-acp po12 n2;
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2420
much more should we blush when we bring our selves into the presence of God, and there consider that God sees all we doe, all that others have done;
much more should we blush when we bring our selves into the presence of God, and there Consider that God sees all we do, all that Others have done;
av-d dc vmd pns12 vvi c-crq pns12 vvb po12 n2 p-acp dt n1 pp-f np1, cc pc-acp vvi cst np1 vvz d pns12 vdb, d d n2-jn vhb vdn;
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2421
he writes downe every mans name, every mans worke, every mans Almes, and they are bookt, and this book will be read and produced at the last day:
he writes down every men name, every men work, every men Alms, and they Are booked, and this book will be read and produced At the last day:
pns31 vvz a-acp d ng1 n1, d ng1 vvi, d ng1 n2, cc pns32 vbr vvn, cc d n1 vmb vbi vvn cc vvn p-acp dt ord n1:
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This, this should put us to the blush, especially when we consider two things yet found upon us:
This, this should put us to the blush, especially when we Consider two things yet found upon us:
d, d vmd vvi pno12 p-acp dt n1, av-j c-crq pns12 vvb crd n2 av vvn p-acp pno12:
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2423
That is, our backwardnesse unto works of mercy; and our barrennesse in works of mercy.
That is, our backwardness unto works of mercy; and our Barrenness in works of mercy.
cst vbz, po12 n1 p-acp n2 pp-f n1; cc po12 n1 p-acp n2 pp-f n1.
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2424
First, for our backwardnesse; how heavily doe we come off (for the most part) in works of this kind? Mercy is by our Saviour preferred before kindnesse: Sayes he,
First, for our backwardness; how heavily do we come off (for the most part) in works of this kind? Mercy is by our Saviour preferred before kindness: Says he,
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(19) sermon (DIV1)
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2425
when thou makest a Feast, bid the poore, &c. doe not bid the rich;
when thou Makest a Feast, bid the poor, etc. do not bid the rich;
c-crq pns21 vv2 dt n1, vvb dt j, av vdb xx vvi dt j;
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2426
a man may bid his rich friends in a way of kindnesse, but (sayes Christ) preferre the other before that, mercy before kindnesse, mercy is better then kindnesse.
a man may bid his rich Friends in a Way of kindness, but (Says christ) prefer the other before that, mercy before kindness, mercy is better then kindness.
dt n1 vmb vvi po31 j n2 p-acp dt n1 pp-f n1, p-acp (vvz np1) vvb dt j-jn p-acp d, n1 p-acp n1, n1 vbz jc cs n1.
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2427
But now (my Brethren) is it so with us? doe we set mercy above kindnesse? in way of kindnesse and neighbourhood, you know what men will doe;
But now (my Brothers) is it so with us? do we Set mercy above kindness? in Way of kindness and neighbourhood, you know what men will do;
p-acp av (po11 n2) vbz pn31 av p-acp pno12? vdb pns12 vvd n1 p-acp n1? p-acp n1 pp-f n1 cc n1, pn22 vvb r-crq n2 vmb vdi;
(19) sermon (DIV1)
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2428
a friend desires you to goe a journey with him, you will goe;
a friend Desires you to go a journey with him, you will go;
dt n1 vvz pn22 pc-acp vvi dt n1 p-acp pno31, pn22 vmb vvi;
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2429
you will say, what though it cost me five pound? what if it be ten pound? what a matter is that betwixt friend and friend, neighbour and neighbour? When you meet together (sometimes) in a Taverne,
you will say, what though it cost me five pound? what if it be ten pound? what a matter is that betwixt friend and friend, neighbour and neighbour? When you meet together (sometime) in a Tavern,
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2430
or at an Inne upon some occasions in way of kindnesse, to drink or feast together,
or At an Inn upon Some occasions in Way of kindness, to drink or feast together,
cc p-acp dt n1 p-acp d n2 p-acp n1 pp-f n1, pc-acp vvi cc vvi av,
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then happy is that man that can be rid of his money first; I'le pay sayes one; I'le pay sayes the other;
then happy is that man that can be rid of his money First; I'll pay sayes one; I'll pay sayes the other;
av j vbz d n1 cst vmb vbi vvn pp-f po31 n1 ord; pns11|vmb vvi zz crd; pns11|vmb vvi zz dt j-jn;
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2432
you shall not pay a penny sayes the third, I'le beare all, &c. and now happy is the man that can be rid of his money quickly; it growes sometimes very neer to a quarrell, because we cannot be suffered to spend our money:
you shall not pay a penny Says the third, I'll bear all, etc. and now happy is the man that can be rid of his money quickly; it grows sometime very near to a quarrel, Because we cannot be suffered to spend our money:
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Thus in works of kindnesse. But now come to a work of Mercy, how is it then? is the money then upon the Table? is every man ready to throw downe then, and to lead the way unto other men in this case? Nay then, alas! I am in debt;
Thus in works of kindness. But now come to a work of Mercy, how is it then? is the money then upon the Table? is every man ready to throw down then, and to led the Way unto other men in this case? Nay then, alas! I am in debt;
av p-acp n2 pp-f n1. p-acp av vvb p-acp dt n1 pp-f n1, q-crq vbz pn31 av? vbz dt n1 av p-acp dt n1? vbz d n1 j pc-acp vvi a-acp av, cc pc-acp vvi dt n1 p-acp j-jn n2 p-acp d n1? uh-x av, uh! pns11 vbm p-acp n1;
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2434
then, my purse is not about me;
then, my purse is not about me;
av, po11 n1 vbz xx p-acp pno11;
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2435
or else, when it comes to the opening of the purse, every finger is a thumb,
or Else, when it comes to the opening of the purse, every finger is a thumb,
cc av, c-crq pn31 vvz p-acp dt n-vvg pp-f dt n1, d n1 vbz dt n1,
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2436
and it is such a while before any thing will be got out, that it is very tedious and irksome to a man to behold it:
and it is such a while before any thing will be god out, that it is very tedious and irksome to a man to behold it:
cc pn31 vbz d dt n1 p-acp d n1 vmb vbi vvn av, cst pn31 vbz av j cc j p-acp dt n1 pc-acp vvi pn31:
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2437
Then the question is not, who shall be first? but, who shall be last? I'le see what my betters doe first, there are such and such, they are a great deale richer and better then my selfe, I will see what they doe;
Then the question is not, who shall be First? but, who shall be last? I'll see what my betters doe First, there Are such and such, they Are a great deal Richer and better then my self, I will see what they do;
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happy is the man here that can be hindmost: Oh! my Brethren, is not this a thing, think you, that should humble us, that should shame us? that we in way of courtesie to man should be thus free, but when it comes to works of mercy for God, we should be so bound up, that we cannot cheerfully, almost, part with any thing? this is one of the things we fault in our selves, this same backwardnesse to workes of this kind.
happy is the man Here that can be hindmost: Oh! my Brothers, is not this a thing, think you, that should humble us, that should shame us? that we in Way of courtesy to man should be thus free, but when it comes to works of mercy for God, we should be so bound up, that we cannot cheerfully, almost, part with any thing? this is one of the things we fault in our selves, this same backwardness to works of this kind.
j vbz dt n1 av cst vmb vbi js: uh po11 n2, vbz xx d dt n1, vvb pn22, cst vmd vvi pno12, cst vmd vvi pno12? cst pns12 p-acp n1 pp-f n1 p-acp n1 vmd vbi av j, p-acp c-crq pn31 vvz p-acp n2 pp-f n1 p-acp np1, pns12 vmd vbi av vvn a-acp, cst pns12 vmbx av-j, av, vvb p-acp d n1? d vbz pi pp-f dt n2 pns12 n1 p-acp po12 n2, d d n1 p-acp n2 pp-f d n1.
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But secondly, there is another thing, and that is barrennesse in works of mercy:
But secondly, there is Another thing, and that is Barrenness in works of mercy:
p-acp ord, pc-acp vbz j-jn n1, cc d vbz n1 p-acp n2 pp-f n1:
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If a man will but compare what is expended on selfe, and on the publike; what a vast difference will there appeare upon the very first view? If a man read his books, he shall find, Item so much bestowed upon Apparrell, and so much bestowed upon a Feast, and so much for my selfe, my self credit, and my self delight and content, my selfe I know not what,
If a man will but compare what is expended on self, and on the public; what a vast difference will there appear upon the very First view? If a man read his books, he shall find, Item so much bestowed upon Apparel, and so much bestowed upon a Feast, and so much for my self, my self credit, and my self delight and content, my self I know not what,
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2441
so much for selfe; there it amounts to scores, to hundreds, it may be, to thousands: But then come on the other side;
so much for self; there it amounts to scores, to hundreds, it may be, to thousands: But then come on the other side;
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2442
how much for Gods House? how much for Gods worship? how much for charitable and for mercifull uses? and then there come two-pences and three-pences, and poore short reckonings, not worthy to be accounted and summed up almost:
how much for God's House? how much for God's worship? how much for charitable and for merciful uses? and then there come twopence and three-pences, and poor short reckonings, not worthy to be accounted and summed up almost:
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2443
Is it not thus (I beseech you) with many of us? are we not thus barren in works of mercy? and should not this shame us now? I hope, my Brethren, I hope, that there are none of you but will beare me company in this work,
Is it not thus (I beseech you) with many of us? Are we not thus barren in works of mercy? and should not this shame us now? I hope, my Brothers, I hope, that there Are none of you but will bear me company in this work,
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2444
even this night before you sleep, betwixt God and your selves to confesse this your sinne, your nigardize towards God, your pinching when it comes to a work of mercy and charity;
even this night before you sleep, betwixt God and your selves to confess this your sin, your niggardise towards God, your pinching when it comes to a work of mercy and charity;
av d n1 p-acp pn22 vvb, p-acp np1 cc po22 n2 pc-acp vvi d po22 n1, po22 n1 p-acp np1, po22 vvg c-crq pn31 vvz p-acp dt n1 pp-f n1 cc n1;
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2445
whereas you can be profuse and prodigall when it is to serve your selves, and your owne ends. But this is not all;
whereas you can be profuse and prodigal when it is to serve your selves, and your own ends. But this is not all;
cs pn22 vmb vbi j cc j-jn c-crq pn31 vbz pc-acp vvi po22 n2, cc po22 d n2. p-acp d vbz xx d;
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2446
we must not onely be sorry for our failing this way, but we must labour to reforms and amend this now, to put on to this great work of charity and mercy that is underhand:
we must not only be sorry for our failing this Way, but we must labour to reforms and amend this now, to put on to this great work of charity and mercy that is underhand:
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2447
I beseech you, consider, that we are bound to it as well as Cornelius; and that we are as able many of us to doe it, as that poore Captaine was:
I beseech you, Consider, that we Are bound to it as well as Cornelius; and that we Are as able many of us to do it, as that poor Captain was:
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2448
Consider, how that we have as faire promises as ever he had, and that we have as faire opportunities: Opportunities, said I? Nay, never more opportunities then in this day in which we live; I need not tell you;
Consider, how that we have as fair promises as ever he had, and that we have as fair opportunities: Opportunities, said I? Nay, never more opportunities then in this day in which we live; I need not tell you;
vvb, c-crq cst pns12 vhb p-acp j vvz c-acp av pns31 vhd, cc cst pns12 vhb p-acp j n2: n2, vvd pns11? uh-x, av-x dc n2 cs p-acp d n1 p-acp r-crq pns12 vvb; pns11 vvb xx vvi pn22;
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2449
you cannot be strangers to the miseries of the Land, and of this City;
you cannot be Strangers to the misery's of the Land, and of this city;
pn22 vmbx vbi n2 p-acp dt n2 pp-f dt n1, cc pp-f d n1;
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I am but a stranger here my selfe, yet notwithstanding, I see and know so much, that if you would be pleased, you (I meane) of the richer sort, to descend and to goe into the houses of many poore men (hundreds in some severall Parishes) and there see how they fare, and how they lodge, I am perswaded, you would be sorry, that your horse, that your dog should feed and lye no better then some of them doe:
I am but a stranger Here my self, yet notwithstanding, I see and know so much, that if you would be pleased, you (I mean) of the Richer sort, to descend and to go into the houses of many poor men (hundreds in Some several Parishes) and there see how they fare, and how they lodge, I am persuaded, you would be sorry, that your horse, that your dog should feed and lie no better then Some of them do:
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2451
And if you would yet goe farther, and look upon many men that labour, and labour diligently, early up,
And if you would yet go farther, and look upon many men that labour, and labour diligently, early up,
cc cs pn22 vmd av vvi av-jc, cc vvb p-acp d n2 cst n1, cc n1 av-j, av-j a-acp,
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2452
and late downe, that take excessive paines for to get their bread, you should find that they be not able to afford so much money as would buy a little fresh water to make their children drink;
and late down, that take excessive pains for to get their bred, you should find that they be not able to afford so much money as would buy a little fresh water to make their children drink;
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2453
yea, that they are so called upon by Wife and Children within, that they cannot endure the house almost;
yea, that they Are so called upon by Wife and Children within, that they cannot endure the house almost;
uh, cst pns32 vbr av vvn p-acp p-acp n1 cc n2 a-acp, cst pns32 vmbx vvi dt n1 av;
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2454
bread sayes one, drink, sayes the other; Father, where shal's have victuals, oh! I am ready to sinke, I am ready to faint:
bred Says one, drink, Says the other; Father, where shall's have victuals, o! I am ready to sink, I am ready to faint:
n1 vvz pi, vvb, vvz dt j-jn; n1, q-crq vmb|pno12 vhb n2, uh! pns11 vbm j pc-acp vvi, pns11 vbm j pc-acp vvi:
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2455
It is the case of many modest men, labouring men, that toyle and take a great deale of paines,
It is the case of many modest men, labouring men, that toil and take a great deal of pains,
pn31 vbz dt n1 pp-f d j n2, vvg n2, cst n1 cc vvi dt j n1 pp-f n2,
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2456
and are not able to maintaine themselves and their Families with their labours, you would find it so upon search made.
and Are not able to maintain themselves and their Families with their labours, you would find it so upon search made.
cc vbr xx j pc-acp vvi px32 cc po32 n2 p-acp po32 n2, pn22 vmd vvi pn31 av p-acp n1 vvn.
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2457
Shall I adde a third Instance? there are come to the City (certainly it is the honour of this City,
Shall I add a third Instance? there Are come to the city (Certainly it is the honour of this city,
vmb pns11 vvi dt ord n1? pc-acp vbr vvn p-acp dt n1 (av-j pn31 vbz dt vvb pp-f d n1,
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2458
and God will blesse the City for it, and you will all speed the better for your receiving of them;) there are come to the City, I say, a company of poore people that are driven out of the Country;
and God will bless the city for it, and you will all speed the better for your receiving of them;) there Are come to the city, I say, a company of poor people that Are driven out of the Country;
cc np1 vmb vvi dt n1 p-acp pn31, cc pn22 vmb d vvi dt jc p-acp po22 vvg pp-f pno32;) a-acp vbr vvn p-acp dt n1, pns11 vvb, dt n1 pp-f j n1 cst vbr vvn av pp-f dt n1;
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2459
they lived, some of them, in good fashion in their Country, able to relieve many poor (some of them able men that did bear office in the place where they lived;) men that stand so disposed, that they had rather halfe starve, then they would be burthen-some to you;
they lived, Some of them, in good fashion in their Country, able to relieve many poor (Some of them able men that did bear office in the place where they lived;) men that stand so disposed, that they had rather half starve, then they would be burdensome to you;
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such there are about this Towne:
such there Are about this Town:
d pc-acp vbr p-acp d n1:
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Touching these I may say, that unlesse God be mercifull to them, and the times doe mend and settle,
Touching these I may say, that unless God be merciful to them, and the times do mend and settle,
vvg d pns11 vmb vvi, cst cs np1 vbb j p-acp pno32, cc dt n2 vdb vvi cc vvi,
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and some course be taken, many of them will be more then halfe starved. You, my Brethren, you here sit warme, you here live in plenty, live in abundance,
and Some course be taken, many of them will be more then half starved. You, my Brothers, you Here fit warm, you Here live in plenty, live in abundance,
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but my heart bleeds and dyes within me, to think of the misery and desolation that I have in part seen in some parts of the Country:
but my heart bleeds and dies within me, to think of the misery and desolation that I have in part seen in Some parts of the Country:
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I must tell you, that if so be the Lord be not pleased to find out some way of reliefe for many poore people in the Country, they will be utterly starved and undone;
I must tell you, that if so be the Lord be not pleased to find out Some Way of relief for many poor people in the Country, they will be utterly starved and undone;
pns11 vmb vvi pn22, cst cs av vbi dt n1 vbb xx vvn pc-acp vvi av d n1 pp-f n1 p-acp d j n1 p-acp dt n1, pns32 vmb vbi av-j vvn cc vvn;
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they cannot expect many more Harvests and crops of Corne:
they cannot expect many more Harvests and crops of Corn:
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Well may they come up hither and eat up your plenty, but they will not be able to bring in any supplies to you, as formerly they have done:
Well may they come up hither and eat up your plenty, but they will not be able to bring in any supplies to you, as formerly they have done:
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Oh! consider, and say not now, men groane without a cause, and there is not such need as men will pretend:
Oh! Consider, and say not now, men groan without a cause, and there is not such need as men will pretend:
uh vvb, cc vvb xx av, n2 n1 p-acp dt n1, cc pc-acp vbz xx d n1 p-acp n2 vmb vvi:
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No, certainly, certainly there is great need;
No, Certainly, Certainly there is great need;
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(19) sermon (DIV1)
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for many men, they have lived as long, and shifted as long as they know how to live in an honest way;
for many men, they have lived as long, and shifted as long as they know how to live in an honest Way;
p-acp d n2, pns32 vhb vvn p-acp av-j, cc vvn a-acp av-j c-acp pns32 vvb c-crq pc-acp vvi p-acp dt j n1;
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the Lord pitty them, and give you hearts to tender them to your power.
the Lord pity them, and give you hearts to tender them to your power.
dt n1 vvb pno32, cc vvb pn22 n2 pc-acp vvi pno32 p-acp po22 n1.
(19) sermon (DIV1)
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Well, but things so standing, what shall I perswade you to? two things, my Brethren. The first is this;
Well, but things so standing, what shall I persuade you to? two things, my Brothers. The First is this;
av, cc-acp n2 av vvg, r-crq vmb pns11 vvi pn22 p-acp? crd n2, po11 n2. dt ord vbz d;
(19) sermon (DIV1)
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that you would labour to make your selves able to doe somewhat:
that you would labour to make your selves able to do somewhat:
cst pn22 vmd vvi pc-acp vvi po22 n2 j pc-acp vdi av:
(19) sermon (DIV1)
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And then secondly, that you will travell with your selves, that you may be willing to doe for those that be necessitous, in misery and want. For the first;
And then secondly, that you will travel with your selves, that you may be willing to do for those that be necessitous, in misery and want. For the First;
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(19) sermon (DIV1)
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some man will say, Alas, how can we help it now? how (can) we help it? trade failes us; Some man will say, Alas, how can we help it now? how (can) we help it? trade fails us;
d n1 vmb vvi, uh, q-crq vmb pns12 vvi pn31 av? c-crq (n1) pns12 vvb pn31? n1 vvz pno12;
(19) sermon (DIV1)
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our burthens, they are heavy, and payments, they are multiplyed upon us more and more;
our burdens, they Are heavy, and payments, they Are multiplied upon us more and more;
po12 n2, pns32 vbr j, cc n2, pns32 vbr vvn p-acp pno12 dc cc av-dc;
(19) sermon (DIV1)
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it is not with us as it hath been, we are not able to doe what we are willing to doe.
it is not with us as it hath been, we Are not able to do what we Are willing to do.
pn31 vbz xx p-acp pno12 p-acp pn31 vhz vbn, pns12 vbr xx j pc-acp vdi r-crq pns12 vbr j pc-acp vdi.
(19) sermon (DIV1)
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Well, I heare your answer, I beleeve it to be true in some part: But now I beseech you, good my brethren, let us cast about a little,
Well, I hear your answer, I believe it to be true in Some part: But now I beseech you, good my brothers, let us cast about a little,
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and see whether we may not be in some measure enabled to doe for those that be in greater want then our selves. 1. Use your hands, you that are able to labour, labour and take paines, as Paul would have you, Ephes. 4. that so you may have somewhat to spare for those that are not able to labour or to take paines. 2. And use your heads too, set your wits awork this way, cast about and contrive as well as you can how the necessities of people may be supplied in some measure: Cast about, I say;
and see whither we may not be in Some measure enabled to do for those that be in greater want then our selves. 1. Use your hands, you that Are able to labour, labour and take pains, as Paul would have you, Ephesians 4. that so you may have somewhat to spare for those that Are not able to labour or to take pains. 2. And use your Heads too, Set your wits awork this Way, cast about and contrive as well as you can how the necessities of people may be supplied in Some measure: Cast about, I say;
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(19) sermon (DIV1)
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is there no way to prevent these idle vagrants, and these persons that eat up the bread of the honest poore? Is there no way for to pull downe more of these Play-houses, I meane, Tipling-houses, Ale-houses, and the like;
is there no Way to prevent these idle vagrants, and these Persons that eat up the bred of the honest poor? Is there no Way for to pull down more of these Play-houses, I mean, Tippling-houses, Alehouses, and the like;
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and to set up Working-houses that people may have labour, and that they may be set upon somewhat? is there no way for us to cast and contrive how people may be kept alive? I beseech you that are men of wisdome and understanding, that you will imploy your thoughts this way. 3, And then next;
and to Set up Working-houses that people may have labour, and that they may be Set upon somewhat? is there no Way for us to cast and contrive how people may be kept alive? I beseech you that Are men of Wisdom and understanding, that you will employ your thoughts this Way. 3, And then next;
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(19) sermon (DIV1)
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doe something by way of abatement, abate something, and abridge your selves a little, that you may be helpfull to others:
do something by Way of abatement, abate something, and abridge your selves a little, that you may be helpful to Others:
vdb pi p-acp n1 pp-f n1, vvb pi, cc vvb po22 n2 dt j, cst pn22 vmb vbi j p-acp n2-jn:
(19) sermon (DIV1)
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Abate something from your backs, and something from your bellies, and something from your delights and recreations; be content a litile to deny your selves, (to deny your selves a little, I say) for the supply of others.
Abate something from your backs, and something from your bellies, and something from your delights and recreations; be content a litile to deny your selves, (to deny your selves a little, I say) for the supply of Others.
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I tell you, I am verely perswaded that there would be enough saved and spared from needlesse drinking, I meane, from Wine, and Tobacco, and Strong-waters, and the like;
I tell you, I am verily persuaded that there would be enough saved and spared from needless drinking, I mean, from Wine, and Tobacco, and Strong-waters, and the like;
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and from trimmings, & laces and dresses, and such like things as are more then necessary; enough spared, I say, to supply the necessities of many men that doe now stand in great need of very necessaries: Oh! let your Bread be a little browner, let your Tables be a little shorter, let your Coats be a little plainer, a little course;
and from trimmings, & laces and Dresses, and such like things as Are more then necessary; enough spared, I say, to supply the necessities of many men that do now stand in great need of very necessaries: Oh! let your Bred be a little browner, let your Tables be a little shorter, let your Coats be a little plainer, a little course;
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a little condescend to the wants of your poore brethren, and impart something unto them that are distressed and naked.
a little condescend to the Wants of your poor brothers, and impart something unto them that Are distressed and naked.
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You will say happily, that you must maintaine not onely Nature, but you must maintaine the honour, the port, and the credit of your places too.
You will say happily, that you must maintain not only Nature, but you must maintain the honour, the port, and the credit of your places too.
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I answer, it is true, you must, (I'le not presse you now with that which some Casuists say touching this point in case of extremity, and of meere necessity,
I answer, it is true, you must, (I'll not press you now with that which Some Casuists say touching this point in case of extremity, and of mere necessity,
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how farre forth a man must deny himselfe that way; we will not stand upon that now) we will yeeld you that;
how Far forth a man must deny himself that Way; we will not stand upon that now) we will yield you that;
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and there will be a competency, I hope, without any such extremity:
and there will be a competency, I hope, without any such extremity:
cc pc-acp vmb vbi dt n1, pns11 vvb, p-acp d d n1:
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We doe not presse you that you should any way deny your selves any thing that is fit for nature, that is fit for your places, and for your relations: onely I propound and offer this,
We do not press you that you should any Way deny your selves any thing that is fit for nature, that is fit for your places, and for your relations: only I propound and offer this,
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whether when these are answered and satisfied competently, whether then there will not be some overplus? and if so, then I presse the point:
whither when these Are answered and satisfied competently, whither then there will not be Some overplus? and if so, then I press the point:
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Will you not deny your selves in a superfluity? abate a little for Christ? a little finishnesse, and a little excesse and superfluity? What? not abate a little from a dog, from a bird, from a beast? Will you not doe thus much for Christ? Christ bated of Heaven (as it were) for the time, he was content to lay aside his glorious Robes in our misery,
Will you not deny your selves in a superfluity? abate a little for christ? a little finishnesse, and a little excess and superfluity? What? not abate a little from a dog, from a bird, from a beast? Will you not do thus much for christ? christ bated of Heaven (as it were) for the time, he was content to lay aside his glorious Robes in our misery,
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(19) sermon (DIV1)
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and in our beggery: Oh! let Christ be so much beholding to you, that you lay something out of the overplus for him and for his sake: And when you doe what you are able to doe, it is accepted;
and in our beggary: Oh! let christ be so much beholding to you, that you lay something out of the overplus for him and for his sake: And when you do what you Are able to do, it is accepted;
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as the Apostle saith, It is accepted according to that that a man hath, and not according to what which he hath not, 2 Cor. 8.12.
as the Apostle Says, It is accepted according to that that a man hath, and not according to what which he hath not, 2 Cor. 8.12.
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Thus you must labour to be able to doe works of mercy. But then there is a second thing;
Thus you must labour to be able to do works of mercy. But then there is a second thing;
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and that is, when you are able, you must be willing and ready to doe it too;
and that is, when you Are able, you must be willing and ready to do it too;
cc d vbz, c-crq pn22 vbr j, pn22 vmb vbi j cc j pc-acp vdi pn31 av;
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you must be willing to it, I say;
you must be willing to it, I say;
pn22 vmb vbi j p-acp pn31, pns11 vvb;
(19) sermon (DIV1)
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and here God beares us downe with a world of Arguments. 1. If we look to God, he is our friend, nay our Father;
and Here God bears us down with a world of Arguments. 1. If we look to God, he is our friend, nay our Father;
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you know, for a friend you will doe somewhat;
you know, for a friend you will do somewhat;
pn22 vvb, p-acp dt n1 pn22 vmb vdi av;
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if a friend come to you, and say, here is such a poore friend and Kinsman of mine in want,
if a friend come to you, and say, Here is such a poor friend and Kinsman of mine in want,
cs dt n1 vvb p-acp pn22, cc vvi, av vbz d dt j n1 cc n1 pp-f png11 p-acp n1,
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for my sake doe somewhat, I'le doe as much for a friend of yours;
for my sake do somewhat, I'll do as much for a friend of yours;
p-acp po11 n1 vdb av, pns11|vmb vdi c-acp d c-acp dt n1 pp-f png22;
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will you not do it? and will you doe it for a friend? and will you not doe it for a God? Consider Christ; Christ comes in his flesh to you,
will you not do it? and will you do it for a friend? and will you not do it for a God? Consider christ; christ comes in his Flesh to you,
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when poore Christians come to you;
when poor Christians come to you;
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he presents a pale face, a thin cheeke, he presents a bare arme or leg (it may be) to you;
he presents a pale face, a thin cheek, he presents a bore arm or leg (it may be) to you;
pns31 vvz dt j n1, dt j n1, pns31 vvz dt j n1 cc n1 (pn31 vmb vbi) p-acp pn22;
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will you not doe somewhat for to support Christ, and to cloath Christ in his members, & in his servants? shall the bones of Christ stare and stand out? shall the naked flesh and skin of Christ pine away for want of succour? 3. Adde to this:
will you not do somewhat for to support christ, and to cloth christ in his members, & in his Servants? shall the bones of christ stare and stand out? shall the naked Flesh and skin of christ pine away for want of succour? 3. Add to this:
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Christians themselves that come unto you; alas! they are your flesh, as the Prophet sayes, Isa. 58. they are your owne flesh:Christians themselves that come unto you; alas! they Are your Flesh, as the Prophet Says, Isaiah 58. they Are your own Flesh:
np1 px32 cst vvi p-acp pn22; uh! pns32 vbr po22 n1, p-acp dt n1 vvz, np1 crd pns32 vbr po22 d n1:
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What? shall the head doe nothing for the foot? and shall the hand and the eyes do nothing for the legs? what? not for its owne flesh, and for those that be of the same body? 4. But lastly, consider your selves, and have respect to your selves (if you regard none of the former,) and provide for your selves, labour to place your wealth safely, to secure it first,
What? shall the head do nothing for the foot? and shall the hand and the eyes do nothing for the legs? what? not for its own Flesh, and for those that be of the same body? 4. But lastly, Consider your selves, and have respect to your selves (if you regard none of the former,) and provide for your selves, labour to place your wealth safely, to secure it First,
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and then to improve it next. For the securing of it, put it into a sure hand;
and then to improve it next. For the securing of it, put it into a sure hand;
cc av p-acp vvb pn31 ord. p-acp dt vvg pp-f pn31, vvd pn31 p-acp dt j n1;
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you know, men in these doubtfull and dangerous times cast about where they may safely place their Treasure and their Goods;
you know, men in these doubtful and dangerous times cast about where they may safely place their Treasure and their Goods;
pn22 vvb, n2 p-acp d j cc j n2 vvn p-acp c-crq pns32 vmb av-j vvi po32 n1 cc po32 n2-j;
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some send it to a Garrison, and some (happily) passe it over the Seas into another Country.
Some send it to a Garrison, and Some (happily) pass it over the Seas into Another Country.
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2511
But tell me now, I beseech you, is there any place so safe as Heaven, where no thiefe comes, where no plunderer comes, where no rust comes? is there any place like that? or can you put it into a better and safer hand then into the hand of God himselfe? labour to lay it where you may be sure to have it forth-comming, put it into Gods hand.
But tell me now, I beseech you, is there any place so safe as Heaven, where no thief comes, where no plunderer comes, where no rust comes? is there any place like that? or can you put it into a better and safer hand then into the hand of God himself? labour to lay it where you may be sure to have it forthcoming, put it into God's hand.
cc-acp vvb pno11 av, pns11 vvb pn22, vbz pc-acp d n1 av j c-acp n1, c-crq dx n1 vvz, c-crq dx n1 vvz, c-crq dx vvb vvz? vbz pc-acp d n1 av-j d? cc vmb pn22 vvi pn31 p-acp dt jc cc jc n1 cs p-acp dt n1 pp-f np1 px31? n1 pc-acp vvi pn31 c-crq pn22 vmb vbi j pc-acp vhi pn31 j, vvb pn31 p-acp npg1 n1.
(19) sermon (DIV1)
564
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2512
Nay, improve your estates this way:
Nay, improve your estates this Way:
uh, vvb po22 n2 d n1:
(19) sermon (DIV1)
565
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2513
you are willing to doe that, I hope, sow, that you may reap, so the Apostle cals works of mercy:
you Are willing to do that, I hope, sow, that you may reap, so the Apostle calls works of mercy:
pn22 vbr j pc-acp vdi d, pns11 vvb, vvb, cst pn22 vmb vvi, av dt n1 vvz n2 pp-f n1:
(19) sermon (DIV1)
565
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2514
It is a sowing; it good husbandry for a man to sow, it payes him for his paines to sow; It is a sowing; it good Husbandry for a man to sow, it pays him for his pains to sow;
pn31 vbz dt vvg; pn31 j n1 p-acp dt n1 pc-acp vvi, pn31 vvz pno31 p-acp po31 n2 pc-acp vvi;
(19) sermon (DIV1)
565
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2515
what you give in works of mercy, you shall reap for the same a greater Crop, and a greater harvest.
what you give in works of mercy, you shall reap for the same a greater Crop, and a greater harvest.
r-crq pn22 vvb p-acp n2 pp-f n1, pn22 vmb vvi p-acp dt d dt jc n1, cc dt jc n1.
(19) sermon (DIV1)
565
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2516
Nay, what sayes Solomon? Prov. 19.17. he that gives to the poore, lends to the Lord, and the Lord will repay him againe.
Nay, what Says Solomon? Curae 19.17. he that gives to the poor, lends to the Lord, and the Lord will repay him again.
uh-x, q-crq vvz np1? np1 crd. pns31 cst vvz p-acp dt j, vvz p-acp dt n1, cc dt n1 vmb vvi pno31 av.
(19) sermon (DIV1)
565
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2517
I beseech you, mark that place:
I beseech you, mark that place:
pns11 vvb pn22, vvb d n1:
(19) sermon (DIV1)
565
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2518
You give to a man, but God takes it not as a gift, he takes it as a debt; 'tis your gift, 'tis Gods debt;
You give to a man, but God Takes it not as a gift, he Takes it as a debt; it's your gift, it's God's debt;
pn22 vvb p-acp dt n1, cc-acp np1 vvz pn31 xx p-acp dt n1, pns31 vvz pn31 p-acp dt n1; pn31|vbz po22 n1, pn31|vbz ng1 n1;
(19) sermon (DIV1)
565
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2519
and he becomes the debtor and the surety for the poore man;
and he becomes the debtor and the surety for the poor man;
cc pns31 vvz dt n1 cc dt n1 p-acp dt j n1;
(19) sermon (DIV1)
565
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2520
you give to man, but you lend it to God, and God is at least debtor to himselfe and his owne truth.
you give to man, but you lend it to God, and God is At least debtor to himself and his own truth.
pn22 vvb p-acp n1, cc-acp pn22 vvb pn31 p-acp np1, cc np1 vbz p-acp ds n1 p-acp px31 cc po31 d n1.
(19) sermon (DIV1)
565
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2521
Yea, but when shall I have it againe? sayes he there, God will (certainly) repay it, God will ( fully and abundantly ) repay it, no man shall lose by God.
Yea, but when shall I have it again? Says he there, God will (Certainly) repay it, God will (Fully and abundantly) repay it, no man shall loose by God.
uh, cc-acp c-crq vmb pns11 vhi pn31 av? vvz pns31 a-acp, np1 vmb (av-j) vvb pn31, np1 vmb (av-j cc av-j) vvb pn31, dx n1 vmb vvi p-acp np1.
(19) sermon (DIV1)
566
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2522
My Brethren, take Gods word once, take him for your surety, and lend to him; he hath pawned his Honour and his Credit upon it, that you shall be repaid, first or last.
My Brothers, take God's word once, take him for your surety, and lend to him; he hath pawned his Honour and his Credit upon it, that you shall be repaid, First or last.
po11 n2, vvb npg1 n1 a-acp, vvb pno31 p-acp po22 n1, cc vvb p-acp pno31; pns31 vhz vvn po31 n1 cc po31 n1 p-acp pn31, cst pn22 vmb vbi vvn, ord cc ord.
(19) sermon (DIV1)
566
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2523
Labour to improve your estates this way; yea, labour to settle something upon Posterity, put it into Gods hand:
Labour to improve your estates this Way; yea, labour to settle something upon Posterity, put it into God's hand:
n1 p-acp vvb po22 n2 d n1; uh, n1 p-acp vvb pi p-acp n1, vvb pn31 p-acp npg1 n1:
(19) sermon (DIV1)
566
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2524
We will put (sometimes) a Portion into a friends hand for a child; trust God with it, he never dyes, he never breaks, he ever lives;
We will put (sometime) a Portion into a Friends hand for a child; trust God with it, he never dies, he never breaks, he ever lives;
pns12 vmb vvi (av) dt n1 p-acp dt ng1 n1 p-acp dt n1; vvb np1 p-acp pn31, pns31 av-x vvz, pns31 av-x vvz, pns31 av vvz;
(19) sermon (DIV1)
566
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2525
make him your Executor, God will then provide for yours: The righteous, he gives, and he distributes, and his seed enjoyes the blessing:
make him your Executor, God will then provide for yours: The righteous, he gives, and he distributes, and his seed enjoys the blessing:
vvb pno31 po22 n1, np1 vmb av vvi p-acp png22: dt j, pns31 vvz, cc pns31 vvz, cc po31 n1 vvz dt n1:
(19) sermon (DIV1)
566
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2526
Oh! lay up your estates with God, lend unto God, lend it upon this Publike Faith, as it were, upon Gods Faith,
Oh! lay up your estates with God, lend unto God, lend it upon this Public Faith, as it were, upon God's Faith,
uh vvb a-acp po22 n2 p-acp np1, vvb p-acp np1, vvb pn31 p-acp d j n1, c-acp pn31 vbdr, p-acp ng1 n1,
(19) sermon (DIV1)
566
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2527
and God will not faile you, he will certainly repay you againe. Thus you should labour to be willing unto this good work of mercy:
and God will not fail you, he will Certainly repay you again. Thus you should labour to be willing unto this good work of mercy:
cc np1 vmb xx vvi pn22, pns31 vmb av-j vvi pn22 av. av pn22 vmd vvi pc-acp vbi j p-acp d j n1 pp-f n1:
(19) sermon (DIV1)
566
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2528
Many reasons more we might presse you withall:
Many Reasons more we might press you withal:
d n2 av-dc pns12 vmd vvi pn22 av:
(19) sermon (DIV1)
566
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2529
I'le onely mind you of that of our blessed Saviour, in Acts 20. where it is said (it was a Proverb of his) that it is a more blessed thing for to give, then it is to receive:
I'll only mind you of that of our blessed Saviour, in Acts 20. where it is said (it was a Proverb of his) that it is a more blessed thing for to give, then it is to receive:
pns11|vmb av-j vvi pn22 pp-f d pp-f po12 j-vvn n1, p-acp n2 crd c-crq pn31 vbz vvd (pn31 vbds dt n1 pp-f po31) cst pn31 vbz dt av-dc j-vvn n1 c-acp pc-acp vvi, cs pn31 vbz pc-acp vvi:
(19) sermon (DIV1)
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2530
Doe not you think so? doe not you think your case better to be able to relieve others, rather then to be relieved by others? is it not in your eyes better and happier for you to have somewhat to give, then that you should be beholding to other men? sith it is a more blessed thing to give then to receive, be you more forward to give then modest men will be to receive gifts:
Do not you think so? do not you think your case better to be able to relieve Others, rather then to be relieved by Others? is it not in your eyes better and Happier for you to have somewhat to give, then that you should be beholding to other men? sith it is a more blessed thing to give then to receive, be you more forward to give then modest men will be to receive Gifts:
vdb xx pn22 vvi av? vdb xx pn22 vvi po22 n1 av-jc pc-acp vbi j p-acp vvb n2-jn, av-c cs pc-acp vbb vvn p-acp n2-jn? vbz pn31 xx p-acp po22 n2 av-jc cc jc p-acp pn22 pc-acp vhi av p-acp vvb, av cst pn22 vmd vbi vvg p-acp j-jn n2? c-acp pn31 vbz dt av-dc j-vvn n1 pc-acp vvi av pc-acp vvi, vbb pn22 av-dc av-j p-acp vvb av j n2 vmb vbi p-acp vvb n2:
(19) sermon (DIV1)
566
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2531
Give cheerfully, blesle God that you have ability to give, and blesse God that you have opportunity to give,
Give cheerfully, blesle God that you have ability to give, and bless God that you have opportunity to give,
vvb av-j, j np1 cst pn22 vhb n1 pc-acp vvi, cc vvb np1 cst pn22 vhb n1 pc-acp vvi,
(19) sermon (DIV1)
566
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2532
and a heart to give, and an affection to give, and make God a sharer in your wealth,
and a heart to give, and an affection to give, and make God a sharer in your wealth,
cc dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, cc vvi np1 dt n1 p-acp po22 n1,
(19) sermon (DIV1)
566
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2533
and in your plenty, and your selves sharers in this blessednesse, blesse your selves, blesse your houses, blesse your estates.
and in your plenty, and your selves sharers in this blessedness, bless your selves, bless your houses, bless your estates.
cc p-acp po22 n1, cc po22 n2 n2 p-acp d n1, vvb po22 n2, vvb po22 n2, vvb po22 n2.
(19) sermon (DIV1)
566
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2534
Yea but, will some man say, a man may give indeed, give away all, if he will, that he hath;
Yea but, will Some man say, a man may give indeed, give away all, if he will, that he hath;
uh p-acp, vmb d n1 vvi, dt n1 vmb vvi av, vvb av av-d, cs pns31 vmb, cst pns31 vhz;
(19) sermon (DIV1)
567
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2535
and then what shall become of himselfe and his? The holy Ghost answers this; I referre you at your leisure to one Scripture, in Eceles. 11.1. and so forward;
and then what shall become of himself and his? The holy Ghost answers this; I refer you At your leisure to one Scripture, in Eceles. 11.1. and so forward;
cc av q-crq vmb vvi pp-f px31 cc png31? dt j n1 vvz d; pns11 vvb pn22 p-acp po22 n1 p-acp crd n1, p-acp j. crd. cc av av-j;
(19) sermon (DIV1)
567
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2536
where the Wise man doth prevent all the Cavils and Objections that flesh and blood is ready for to make against this work of mercy. 1. Whereas a man would say, it is but cast away all that is given, it is lost and drowned (as it were) I shall never see it againe.
where the Wise man does prevent all the Cavils and Objections that Flesh and blood is ready for to make against this work of mercy. 1. Whereas a man would say, it is but cast away all that is given, it is lost and drowned (as it were) I shall never see it again.
c-crq dt j n1 vdz vvi d dt n2 cc n2 cst n1 cc n1 vbz j c-acp pc-acp vvi p-acp d n1 pp-f n1. crd cs dt n1 vmd vvi, pn31 vbz p-acp vvn av d cst vbz vvn, pn31 vbz vvn cc j-vvn (c-acp pn31 vbdr) pns11 vmb av-x vvi pn31 av.
(19) sermon (DIV1)
568
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2537
No, sayes Solomon, though it may seem to be a throwing downe the streame; yet (sayes he) cast thy bread upon the waters,
No, Says Solomon, though it may seem to be a throwing down the stream; yet (Says he) cast thy bred upon the waters,
uh-dx, vvz np1, cs pn31 vmb vvi pc-acp vbi dt vvg a-acp dt n1; av (vvz pns31) vvb po21 n1 p-acp dt n2,
(19) sermon (DIV1)
568
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2538
and thou shalt find it many dayes after;
and thou shalt find it many days After;
cc pns21 vm2 vvi pn31 d n2 a-acp;
(19) sermon (DIV1)
568
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2539
first or last it will returne, it is gone but a voyage, it will come back with a great returne, thou shalt find it againe many dayes after:
First or last it will return, it is gone but a voyage, it will come back with a great return, thou shalt find it again many days After:
ord cc ord pn31 vmb vvi, pn31 vbz vvn p-acp dt n1, pn31 vmb vvi av p-acp dt j vvi, pns21 vm2 vvi pn31 av d n2 a-acp:
(19) sermon (DIV1)
568
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2540
And whereas a man would say, alas! there is no end of giving;
And whereas a man would say, alas! there is no end of giving;
cc cs dt n1 vmd vvi, uh! pc-acp vbz dx n1 pp-f vvg;
(19) sermon (DIV1)
568
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2541
there be so many poore that now want, that a man may exhaust himselfe sooner then repaire and satisfie them: Solomon answers him;
there be so many poor that now want, that a man may exhaust himself sooner then repair and satisfy them: Solomon answers him;
pc-acp vbi av d j cst av n1, cst dt n1 vmb vvb px31 av-c cs vvi cc vvi pno32: np1 vvz pno31;
(19) sermon (DIV1)
568
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2542
give (sayes he) to seven, and give a portion also to eight; though they be many, proportion it accordingly;
give (Says he) to seven, and give a portion also to eight; though they be many, proportion it accordingly;
vvb (vvz pns31) p-acp crd, cc vvb dt n1 av p-acp crd; cs pns32 vbb d, n1 pn31 av-vvg;
(19) sermon (DIV1)
568
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2543
give to this man a little, and to that a little, that every body may have something of a little. Yea,
give to this man a little, and to that a little, that every body may have something of a little. Yea,
vvb p-acp d n1 dt j, cc p-acp d dt j, cst d n1 vmb vhi pi pp-f dt av-j. uh,
(19) sermon (DIV1)
568
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2544
but l know not what times may come, and what I my selfe may be put to:
but l know not what times may come, and what I my self may be put to:
cc-acp sy vvb xx r-crq n2 vmb vvi, cc r-crq pns11 po11 n1 vmb vbi vvn p-acp:
(19) sermon (DIV1)
568
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2545
Solomon answers him, Give (sayes he) for thou knowest not what evill may be upon the earth,Solomon answers him, Give (Says he) for thou Knowest not what evil may be upon the earth,
np1 vvz pno31, vvb (vvz pns31) c-acp pns21 vv2 xx r-crq n-jn vmb vbi p-acp dt n1,
(19) sermon (DIV1)
568
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2546
therefore give while thou hast somewhat to give, because thou knowest not how long thou shalt have it;
Therefore give while thou hast somewhat to give, Because thou Knowest not how long thou shalt have it;
av vvb cs pns21 vh2 av pc-acp vvi, c-acp pns21 vv2 xx c-crq av-j pns21 vm2 vhi pn31;
(19) sermon (DIV1)
568
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2547
therefore give, because thou knowest not what thy selfe mayest come unto: Thou mayest need mercy, therefore sow mercy, that in time of need thou mayest reap.
Therefore give, Because thou Knowest not what thy self Mayest come unto: Thou Mayest need mercy, Therefore sow mercy, that in time of need thou Mayest reap.
av vvb, c-acp pns21 vv2 xx r-crq po21 n1 vm2 vvi p-acp: pns21 vm2 vvi n1, av vvb n1, cst p-acp n1 pp-f n1 pns21 vm2 vvi.
(19) sermon (DIV1)
568
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2548
Yea, but, will some man say;
Yea, but, will Some man say;
uh, cc-acp, vmb d n1 vvi;
(19) sermon (DIV1)
568
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2549
it is true, I should pitty people, and so I doe with all my heart, I pitty them with my soule, but I am not able to help them, and to relieve them;
it is true, I should pity people, and so I do with all my heart, I pity them with my soul, but I am not able to help them, and to relieve them;
pn31 vbz j, pns11 vmd vvi n1, cc av pns11 vdb p-acp d po11 n1, pns11 vvb pno32 p-acp po11 n1, p-acp pns11 vbm xx j pc-acp vvi pno32, cc pc-acp vvi pno32;
(19) sermon (DIV1)
568
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2550
I hope, the heart wlil be accepted:
I hope, the heart wlil be accepted:
pns11 vvb, dt n1 vmb vbi vvn:
(19) sermon (DIV1)
568
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2551
Solomon answers, If the Clouds be full of water they will drop down raine, that is certaine;Solomon answers, If the Clouds be full of water they will drop down rain, that is certain;
np1 n2, cs dt n2 vbb j pp-f n1 pns32 vmb vvi a-acp n1, cst vbz j;
(19) sermon (DIV1)
568
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2552
if there be abundance of raine there, the Cloud will not keep it all to it selfe, it will impart it to the thirsty and hungry ground: So must we doe:
if there be abundance of rain there, the Cloud will not keep it all to it self, it will impart it to the thirsty and hungry ground: So must we do:
cs pc-acp vbi n1 pp-f n1 a-acp, dt n1 vmb xx vvi pn31 d p-acp pn31 n1, pn31 vmb vvi pn31 p-acp dt j cc j n1: av vmb pns12 vdi:
(19) sermon (DIV1)
568
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2553
thou hast mercy and charity in thy heart, and it pitties thy heart to see men in this misery:
thou hast mercy and charity in thy heart, and it pities thy heart to see men in this misery:
pns21 vh2 n1 cc n1 p-acp po21 n1, cc pn31 vvz po21 n1 pc-acp vvi n2 p-acp d n1:
(19) sermon (DIV1)
568
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2554
Oh! remember, if there be water in the Clouds some of it will drop downe; if there be mercy in thy heart, there will be some in thy hand too.
Oh! Remember, if there be water in the Clouds Some of it will drop down; if there be mercy in thy heart, there will be Some in thy hand too.
uh vvb, cs pc-acp vbi n1 p-acp dt n2 d pp-f pn31 vmb vvi a-acp; cs pc-acp vbi n1 p-acp po21 n1, a-acp vmb vbi d p-acp po21 n1 av.
(19) sermon (DIV1)
568
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2555
Yea, but will some men say yet further; if I were well seated & accommodated, then I could spare somewhat; but alas!
Yea, but will Some men say yet further; if I were well seated & accommodated, then I could spare somewhat; but alas!
uh, cc-acp vmb d n2 vvb av av-jc; cs pns11 vbdr av vvn cc vvn, cs pns11 vmd vvi av; cc-acp uh!
(19) sermon (DIV1)
568
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2556
I live in a corner, I live out of the way, I have no great trading, and it is not with me as it is with many others, I cannot give: Solomon answers you;
I live in a corner, I live out of the Way, I have no great trading, and it is not with me as it is with many Others, I cannot give: Solomon answers you;
pns11 vvb p-acp dt n1, pns11 vvb av pp-f dt n1, pns11 vhb dx j vvg, cc pn31 vbz xx p-acp pno11 c-acp pn31 vbz p-acp d n2-jn, pns11 vmbx vvi: np1 vvz pn22;
(19) sermon (DIV1)
568
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2557
whether the Tree (sayes he) stands south, or whether it stands north; in a more fruitfull, or in a more barren place,
whither the Tree (Says he) Stands south, or whither it Stands north; in a more fruitful, or in a more barren place,
cs dt n1 (vvz pns31) vvz n1, cc cs pn31 vvz n1; p-acp dt dc j, cc p-acp dt dc j n1,
(19) sermon (DIV1)
568
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2558
yet it is the Lord's Tree still, cadit Domino, it fals to him, and it beares fruit to him,
yet it is the Lord's Tree still, Cadit Domino, it falls to him, and it bears fruit to him,
av pn31 vbz dt ng1 n1 av, fw-la fw-la, pn31 vvz p-acp pno31, cc pn31 vvz n1 p-acp pno31,
(19) sermon (DIV1)
568
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2559
and so it will be with us too:
and so it will be with us too:
cc av pn31 vmb vbi p-acp pno12 av:
(19) sermon (DIV1)
568
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2560
If we be good Trees, let us live in the north or in the south, in a better place,
If we be good Trees, let us live in the north or in the south, in a better place,
cs pns12 vbb j n2, vvb pno12 vvi p-acp dt n1 cc p-acp dt n1, p-acp dt jc n1,
(19) sermon (DIV1)
568
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2561
or in a worse habitation, if so be we be good, somewhat will be comming, and we will yeeld some fruit; so Solomon tels us.
or in a Worse habitation, if so be we be good, somewhat will be coming, and we will yield Some fruit; so Solomon tells us.
cc p-acp dt jc n1, cs av vbb pns12 vbb j, av vmb vbi vvg, cc pns12 vmb vvi d n1; av np1 vvz pno12.
(19) sermon (DIV1)
568
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2562
Yea, this is true, if so be a man did know how it would be accepted; I could find in my heart (indeed) to give,
Yea, this is true, if so be a man did know how it would be accepted; I could find in my heart (indeed) to give,
uh, d vbz j, cs av vbi dt n1 vdd vvi c-crq pn31 vmd vbi vvn; pns11 vmd vvi p-acp po11 n1 (av) pc-acp vvi,
(19) sermon (DIV1)
568
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2563
but I know not how it will be taken; poore men are captious, and they will not take a little;
but I know not how it will be taken; poor men Are captious, and they will not take a little;
cc-acp pns11 vvb xx c-crq pn31 vmb vbi vvn; j n2 vbr j, cc pns32 vmb xx vvi dt j;
(19) sermon (DIV1)
568
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2564
and rich men will take exceptions;
and rich men will take exceptions;
cc j n2 vmb vvi n2;
(19) sermon (DIV1)
568
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2565
some will say, I doe it out of pride and ambition, and raise me (it may be) higher in the Subsidic book,
Some will say, I do it out of pride and ambition, and raise me (it may be) higher in the Subsidic book,
d vmb vvi, pns11 vdb pn31 av pp-f n1 cc n1, cc vvb pno11 (pn31 vmb vbi) av-jc p-acp dt j n1,
(19) sermon (DIV1)
568
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2566
because I am so forward and free of my purse, so that I know not what to doe: Solomon answers you;
Because I am so forward and free of my purse, so that I know not what to do: Solomon answers you;
c-acp pns11 vbm av j cc j pp-f po11 n1, av cst pns11 vvb xx r-crq pc-acp vdi: np1 vvz pn22;
(19) sermon (DIV1)
568
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2567
he that observes the wind and the raine shall never plow, never sow;
he that observes the wind and the rain shall never blow, never sow;
pns31 cst vvz dt n1 cc dt n1 vmb av-x vvi, av-x vvb;
(19) sermon (DIV1)
568
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2568
if a man will be still objecting, he shall never goe on with any work or service whatsoever.
if a man will be still objecting, he shall never go on with any work or service whatsoever.
cs dt n1 vmb vbi av vvg, pns31 vmb av-x vvi a-acp p-acp d n1 cc n1 r-crq.
(19) sermon (DIV1)
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2569
Yea, but I know not the parties to whom I give;
Yea, but I know not the parties to whom I give;
uh, cc-acp pns11 vvb xx dt n2 p-acp ro-crq pns11 vvb;
(19) sermon (DIV1)
568
Page 31
2570
there are many hypocrites and dissemblers, that pretend a great deale of want when there is no such matter:
there Are many Hypocrites and dissemblers, that pretend a great deal of want when there is no such matter:
pc-acp vbr d n2 cc n2, cst vvb dt j n1 pp-f n1 c-crq pc-acp vbz dx d n1:
(19) sermon (DIV1)
568
Page 31
2571
if I did know the men, it were another matter: Solomon answers;
if I did know the men, it were Another matter: Solomon answers;
cs pns11 vdd vvi dt n2, pn31 vbdr j-jn n1: np1 n2;
(19) sermon (DIV1)
568
Page 31
2572
Neither doest thou know how the child growes in the womb of her that is with child,
Neither dost thou know how the child grows in the womb of her that is with child,
av-dx vd2 pns21 vvb c-crq dt n1 vvz p-acp dt n1 pp-f pno31 cst vbz p-acp n1,
(19) sermon (DIV1)
568
Page 31
2573
but for all that thou must not starve the child;
but for all that thou must not starve the child;
cc-acp p-acp d cst pns21 vmb xx vvi dt n1;
(19) sermon (DIV1)
568
Page 31
2574
we must labour to doe that which is fit for us to doe, to follow our light,
we must labour to do that which is fit for us to do, to follow our Light,
pns12 vmb vvi pc-acp vdi d r-crq vbz j p-acp pno12 pc-acp vdi, pc-acp vvi po12 n1,
(19) sermon (DIV1)
568
Page 31
2575
and our best wisdome and discretion, and when we have so done, leave the rest to God, whose providence works (as it were) under the ground for us,
and our best Wisdom and discretion, and when we have so done, leave the rest to God, whose providence works (as it were) under the ground for us,
cc po12 js n1 cc n1, cc c-crq pns12 vhb av vdn, vvb dt vvb p-acp np1, rg-crq n1 vvz (c-acp pn31 vbdr) p-acp dt n1 p-acp pno12,
(19) sermon (DIV1)
568
Page 31
2576
as for the child. Yea, but I find in experience that I have been cheated and abused by fellowes heretofore,
as for the child. Yea, but I find in experience that I have been cheated and abused by Fellows heretofore,
c-acp p-acp dt n1. uh, cc-acp pns11 vvb p-acp n1 cst pns11 vhb vbn vvn cc vvn p-acp n2 av,
(19) sermon (DIV1)
568
Page 31
2577
and that puts me off now, and discourages me: Solomon answers thee;
and that puts me off now, and discourages me: Solomon answers thee;
cc d vvz pno11 p-acp av, cc vvz pno11: np1 vvz pno21;
(19) sermon (DIV1)
568
Page 32
2578
in the morning sow thy seed (sayes he) and in the night let not thy hand slack;
in the morning sow thy seed (Says he) and in the night let not thy hand slack;
p-acp dt n1 vvb po21 n1 (vvz pns31) cc p-acp dt n1 vvb xx po21 n1 j;
(19) sermon (DIV1)
568
Page 32
2579
thou knowest not which shall prosper, this or that; or whether both shall be alike; therefore cast not perils, but venture it (as it were) venture it sometimes,
thou Knowest not which shall prosper, this or that; or whither both shall be alike; Therefore cast not perils, but venture it (as it were) venture it sometime,
pns21 vv2 xx r-crq vmb vvi, d cc d; cc cs d vmb vbi av; av vvd xx n2, cc-acp vvb pn31 (c-acp pn31 vbdr) n1 pn31 av,
(19) sermon (DIV1)
568
Page 32
2580
when thou hast nothing to the contrary, thou knowest not but it may succeed very well;
when thou hast nothing to the contrary, thou Knowest not but it may succeed very well;
c-crq pns21 vh2 pix p-acp dt n-jn, pns21 vv2 xx p-acp pn31 vmb vvi av av;
(19) sermon (DIV1)
568
Page 32
2581
howsoever, what thou doest in uprightnesse, and with thy best discretion, that God will accept, and that God will take in good part:
howsoever, what thou dost in uprightness, and with thy best discretion, that God will accept, and that God will take in good part:
c-acp, r-crq pns21 vd2 p-acp n1, cc p-acp po21 js n1, cst np1 vmb vvi, cc cst np1 vmb vvi p-acp j n1:
(19) sermon (DIV1)
568
Page 32
2582
Thus Solomon, you see, does wipe off those Objections that flesh, and blood, and unbeliefe is apt to make.
Thus Solomon, you see, does wipe off those Objections that Flesh, and blood, and unbelief is apt to make.
av np1, pn22 vvb, vdz vvi a-acp d n2 cst n1, cc n1, cc n1 vbz j pc-acp vvi.
(19) sermon (DIV1)
568
Page 32
2583
I could (if it were needfull now) adde more which are answered sufficiently by many, specially by two of the Fathers, which professedly writ upon this Argument;
I could (if it were needful now) add more which Are answered sufficiently by many, specially by two of the Father's, which professedly writ upon this Argument;
pns11 vmd (cs pn31 vbdr j av) vvb dc r-crq vbr vvn av-j p-acp d, av-j p-acp crd pp-f dt n2, r-crq av-vvn vvn p-acp d n1;
(19) sermon (DIV1)
568
Page 32
2584
the one is Cyprian, and the other is Bafil, and I must referre Schollers unto them:
the one is Cyprian, and the other is Basil, and I must refer Scholars unto them:
dt pi vbz np1, cc dt n-jn vbz np1, cc pns11 vmb vvi n2 p-acp pno32:
(19) sermon (DIV1)
568
Page 32
2585
I should now adde some rules for your better working, as touching the ground and order of your giving;
I should now add Some rules for your better working, as touching the ground and order of your giving;
pns11 vmd av vvi d vvz p-acp po22 j n-vvg, p-acp vvg dt n1 cc n1 pp-f po22 vvg;
(19) sermon (DIV1)
568
Page 32
2586
you must 1. give your selves to God, as Paul saith;
you must 1. give your selves to God, as Paul Says;
pn22 vmb crd vvb po22 n2 p-acp np1, c-acp np1 vvz;
(19) sermon (DIV1)
568
Page 32
2587
2. for matter, give your owne, whence Almes tearmed often righteousnesse by the Hebrewes and the 70.3.
2. for matter, give your own, whence Alms termed often righteousness by the Hebrews and the 70.3.
crd p-acp n1, vvb po22 d, c-crq n2 vvd av n1 p-acp dt njpg2 cc dt crd.
(19) sermon (DIV1)
568
Page 32
2588
for time, doe it quickly whilst you live, and men live, and not (as later Jewes doe) give for the dead,
for time, do it quickly while you live, and men live, and not (as later Jews do) give for the dead,
p-acp n1, vdb pn31 av-j cs pn22 vvb, cc n2 vvb, cc xx (c-acp jc np2 vdb) vvb p-acp dt j,
(19) sermon (DIV1)
568
Page 32
2589
But of these and other rules I have spoken elsewhere, and you may read every where:
But of these and other rules I have spoken elsewhere, and you may read every where:
cc-acp pp-f d cc j-jn n2 pns11 vhb vvn av, cc pn22 vmb vvi d c-crq:
(19) sermon (DIV1)
568
Page 32
2590
and therefore I here conclude this Point.
and Therefore I Here conclude this Point.
cc av pns11 av vvi d n1.
(19) sermon (DIV1)
568
Page 32
2591
And now we have done with the two Acts of Cornelius; we heare what he was in point of Prayer, we heare what he was in point of Almes too:
And now we have done with the two Acts of Cornelius; we hear what he was in point of Prayer, we hear what he was in point of Alms too:
cc av pns12 vhb vdn p-acp dt crd n2 pp-f np1; pns12 vvb r-crq pns31 vbds p-acp n1 pp-f n1, pns12 vvb r-crq pns31 vbds p-acp n1 pp-f n2 av:
(19) sermon (DIV1)
568
Page 32
2592
I perceive the time hath deceived me, and therefore I will but touch upon the third point:
I perceive the time hath deceived me, and Therefore I will but touch upon the third point:
pns11 vvb dt n1 vhz vvn pno11, cc av pns11 vmb cc-acp vvi p-acp dt ord n1:
(19) sermon (DIV1)
568
Page 32
2593
I crave your patience so long. We have spoken of the things selves;
I crave your patience so long. We have spoken of the things selves;
pns11 vvb po22 n1 av av-j. pns12 vhb vvn pp-f dt n2 n2;
(19) sermon (DIV1)
568
Page 32
2594
here is yet something that would be said of the Person, that is, Cornelius; he was a Gentile, and (as it should seem) none of the best of the Gentiles neither,
Here is yet something that would be said of the Person, that is, Cornelius; he was a Gentile, and (as it should seem) none of the best of the Gentiles neither,
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(19) sermon (DIV1)
569
Page 32
2595
an Italian, his Name, his Band, and Host speak that way somewhat.
an Italian, his Name, his Band, and Host speak that Way somewhat.
dt jp, po31 vvb, po31 zz, cc n1 vvb d n1 av.
(19) sermon (DIV1)
569
Page 32
2596
This Cornelius was also a Souldier, and amongst Souldiers an Officer; and yet notwithstanding, you see, that he was a praying man, a very godly, a very devout, a very mercifull man.
This Cornelius was also a Soldier, and among Soldiers an Officer; and yet notwithstanding, you see, that he was a praying man, a very godly, a very devout, a very merciful man.
d np1 vbds av dt n1, cc p-acp n2 dt n1; cc av a-acp, pn22 vvb, cst pns31 vbds dt vvg n1, dt j j, dt j j, dt j j n1.
(19) sermon (DIV1)
570
Page 32
2597
The thing that hence we had thought to have observed, is this:
The thing that hence we had Thought to have observed, is this:
dt n1 cst av pns12 vhd vvn pc-acp vhi vvn, vbz d:
(19) sermon (DIV1)
571
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2598
That there is no outward disadvantages that can excuse us from Gods service, or exempt us from Gods acceptance; wo will put in both:
That there is no outward disadvantages that can excuse us from God's service, or exempt us from God's acceptance; woe will put in both:
cst pc-acp vbz dx j n2 cst vmb vvi pno12 p-acp npg1 n1, cc j pno12 p-acp npg1 n1; n1 vmb vvi p-acp d:
(19) sermon (DIV1)
571
Page 33
2599
He served God, and he is accepted of God, notwithstanding his Country and his disadvantages; so that let a mans Country be what it will, let his calling be what it will, let his condition be what it will,
He served God, and he is accepted of God, notwithstanding his Country and his disadvantages; so that let a men Country be what it will, let his calling be what it will, let his condition be what it will,
pns31 vvn np1, cc pns31 vbz vvn pp-f np1, c-acp po31 n1 cc po31 n2; av cst vvb dt ng1 n1 vbi r-crq pn31 vmb, vvb po31 vvg vbb r-crq pn31 vmb, vvb po31 n1 vbb r-crq pn31 vmb,
(19) sermon (DIV1)
571
Page 33
2600
if he serves God, God will accept of him, and of his services.
if he serves God, God will accept of him, and of his services.
cs pns31 vvz np1, np1 vmb vvi pp-f pno31, cc pp-f po31 n2.
(19) sermon (DIV1)
571
Page 33
2601
We note this the rather, because that Peter gives us the note in the 34. verse of this Chapter;
We note this the rather, Because that Peter gives us the note in the 34. verse of this Chapter;
pns12 vvb d dt av-c, c-acp cst np1 vvz pno12 dt n1 p-acp dt crd n1 pp-f d n1;
(19) sermon (DIV1)
571
Page 33
2602
I perceive indeed (sayes he) that God is no respecter of persons, but in every Nation he that feares God,
I perceive indeed (Says he) that God is no respecter of Persons, but in every nation he that fears God,
pns11 vvb av (vvz pns31) cst np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1 pns31 cst vvz np1,
(19) sermon (DIV1)
571
Page 33
2603
and works righteousnesse, is accepted of God, let him be what he will: but I dare not stand to prosecute this point.
and works righteousness, is accepted of God, let him be what he will: but I Dare not stand to prosecute this point.
cc vvz n1, vbz vvn pp-f np1, vvb pno31 vbi r-crq pns31 vmb: cc-acp pns11 vvb xx vvi pc-acp vvi d n1.
(19) sermon (DIV1)
571
Page 33
2604
All that we will now say for the Application of it, is thus much: First, it takes off that lazy excuse that is made by many men;
All that we will now say for the Application of it, is thus much: First, it Takes off that lazy excuse that is made by many men;
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(19) sermon (DIV1)
572
Page 33
2605
they would serve God, and they would pray, and they would doe much, that they would,
they would serve God, and they would pray, and they would do much, that they would,
pns32 vmd vvi np1, cc pns32 vmd vvi, cc pns32 vmd vdi av-d, cst pns32 vmd,
(19) sermon (DIV1)
572
Page 33
2606
but they are not accommodated accordingly: there be lets and hinderances in the way; the Time serves not, and the Place serves not, and their Calling serves not;
but they Are not accommodated accordingly: there be lets and hindrances in the Way; the Time serves not, and the Place serves not, and their Calling serves not;
cc-acp pns32 vbr xx vvn av-vvg: pc-acp vbi n2 cc n2 p-acp dt n1; dt n1 vvz xx, cc dt n1 vvz xx, cc po32 vvg vvz xx;
(19) sermon (DIV1)
572
Page 33
2607
thus many exceptions they have against the service and the worship of God.
thus many exceptions they have against the service and the worship of God.
av d n2 pns32 vhb p-acp dt n1 cc dt n1 pp-f np1.
(19) sermon (DIV1)
572
Page 33
2608
All these may be answered with one Cornelius, besides others, if time would have given leave.All these may be answered with one Cornelius, beside Others, if time would have given leave.
d d vmb vbi vvn p-acp crd np1, p-acp n2-jn, cs n1 vmd vhi vvn n1.
(19) sermon (DIV1)
572
Page 33
2609
We see that Noah and some others, in the worst times, could find time to serve God:
We see that Noah and Some Others, in the worst times, could find time to serve God:
pns12 vvb cst np1 cc d n2-jn, p-acp dt js n2, vmd vvi n1 pc-acp vvi np1:
(19) sermon (DIV1)
572
Page 33
2610
We see that some in Nere's house, and so in the worst places, have found place for to serve God:
We see that Some in Never's house, and so in the worst places, have found place for to serve God:
pns12 vvb cst d p-acp av|vbz n1, cc av p-acp dt js n2, vhb vvn n1 p-acp pc-acp vvi np1:
(19) sermon (DIV1)
572
Page 33
2611
We see that some of those callings that seeme to be farthest from Heaven and God, some of those Callings have served God:
We see that Some of those callings that seem to be farthest from Heaven and God, Some of those Callings have served God:
pns12 vvb cst d pp-f d n2 cst vvb pc-acp vbi js p-acp n1 cc np1, d pp-f d n2 vhb vvn np1:
(19) sermon (DIV1)
572
Page 33
2612
Gajus, it seems, was an Innekeeper, yet a faithfull man; Cornelius a Souldier and a Commander, and yet a godly and a religious man:Caius, it seems, was an Innkeeper, yet a faithful man; Cornelius a Soldier and a Commander, and yet a godly and a religious man:
np1, pn31 vvz, vbds dt n1, av dt j n1; np1 dt n1 cc dt n1, cc av dt j cc dt j n1:
(19) sermon (DIV1)
572
Page 33
2613
So that there is no place, no time no calling that can exempt us this way.
So that there is no place, no time no calling that can exempt us this Way.
av cst pc-acp vbz dx n1, dx n1 dx vvg cst vmb vvi pno12 d n1.
(19) sermon (DIV1)
572
Page 33
2614
But then secondly, we had thought to have said something of those that pretend they would serve God,
But then secondly, we had Thought to have said something of those that pretend they would serve God,
cc-acp cs ord, pns12 vhd vvn pc-acp vhi vvn pi pp-f d cst vvb pns32 vmd vvi np1,
(19) sermon (DIV1)
573
Page 33
2615
but they feare it would not be accepted: and why not accepted? Oh! their persons are so meane and poore,
but they Fear it would not be accepted: and why not accepted? Oh! their Persons Are so mean and poor,
cc-acp pns32 vvb pn31 vmd xx vbi vvn: cc q-crq xx vvn? uh po32 n2 vbr av j cc j,
(19) sermon (DIV1)
573
Page 33
2616
and their services are so weake and so contemptible, and their sinnes so great and so enormious, that sure God will not accept of them.
and their services Are so weak and so contemptible, and their Sins so great and so enormous, that sure God will not accept of them.
cc po32 n2 vbr av j cc av j, cc po32 n2 av j cc av j, cst j np1 vmb xx vvi pp-f pno32.
(19) sermon (DIV1)
573
Page 34
2617
It is answered, God is no respecter of persons, in every Nation he is ready to heare every poore soule that seekes unto him, and calls upon him.
It is answered, God is no respecter of Persons, in every nation he is ready to hear every poor soul that seeks unto him, and calls upon him.
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(19) sermon (DIV1)
573
Page 34
2618
We should (in the nexe place) have called upon you all, to doe what you can in your families, sith that there is no man excluded from Gods acceptance, or Gods service; therefore have respect to your servants,
We should (in the nexe place) have called upon you all, to do what you can in your families, sith that there is no man excluded from God's acceptance, or God's service; Therefore have respect to your Servants,
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(19) sermon (DIV1)
574
Page 34
2619
even to the very, Kichin-boy; have respect to all that are within your compasse, and within your selves, doe what you can to reclaime them from sin, to bring them up in the knowledge and information of God:
even to the very, Kichin-boy; have respect to all that Are within your compass, and within your selves, do what you can to reclaim them from since, to bring them up in the knowledge and information of God:
av p-acp dt j, n1; vhb n1 p-acp d cst vbr p-acp po22 n1, cc p-acp po22 n2, vdb r-crq pn22 vmb p-acp vvi pno32 p-acp n1, pc-acp vvi pno32 a-acp p-acp dt n1 cc n1 pp-f np1:
(19) sermon (DIV1)
574
Page 34
2620
What knowest thou (sayes the Apostle) beleeving man, but thou mayst convert thy unbeleeving wife? So say I to you, what know you but that God may have pitty upon thy poore slave, thy poore apprentice, as well as upon thy selfe? Yea, what know you,
What Knowest thou (Says the Apostle) believing man, but thou Mayest convert thy unbelieving wife? So say I to you, what know you but that God may have pity upon thy poor slave, thy poor apprentice, as well as upon thy self? Yea, what know you,
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(19) sermon (DIV1)
574
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2621
but if you make a good choyce, and take a good course, and carry a good hand over them,
but if you make a good choice, and take a good course, and carry a good hand over them,
cc-acp cs pn22 vvb dt j n1, cc vvb dt j n1, cc vvi dt j n1 p-acp pno32,
(19) sermon (DIV1)
574
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2622
but that Souldiers and those that lye in Garrisons, and repaire to your Ports, may be godly men, religious men, as Cornelius was?
but that Soldiers and those that lie in Garrisons, and repair to your Ports, may be godly men, religious men, as Cornelius was?
cc-acp d n2 cc d cst vvb p-acp n2, cc vvi p-acp po22 n2, vmb vbi j n2, j n2, c-acp np1 vbds?
(19) sermon (DIV1)
574
Page 34
2623
And for your selves, let me call upon every man this day, to hasten to Gods service:
And for your selves, let me call upon every man this day, to hasten to God's service:
cc p-acp po22 n2, vvb pno11 vvi p-acp d n1 d n1, pc-acp vvi p-acp ng1 n1:
(19) sermon (DIV1)
575
Page 34
2624
You have all the advantages that may be; you live in a Land of uprightnesse, in a Goshen of light;
You have all the advantages that may be; you live in a Land of uprightness, in a Goshen of Light;
pn22 vhb d dt n2 cst vmb vbi; pn22 vvb p-acp dt n1 pp-f n1, p-acp dt np1 pp-f n1;
(19) sermon (DIV1)
575
Page 34
2625
you are under a Constellation (as it were) of ablest Magistrates, and of ablest Minssters; who shall serve God,
you Are under a Constellation (as it were) of Ablest Magistrates, and of Ablest Minssters; who shall serve God,
pn22 vbr p-acp dt n1 (c-acp pn31 vbdr) pp-f js n2, cc pp-f js n2; r-crq vmb vvi np1,
(19) sermon (DIV1)
575
Page 34
2626
if you will not, that have all these helps, and these advantages? Therefore, art thou called to repentance? Never say, I cannot, I have no leisure, and the like;
if you will not, that have all these helps, and these advantages? Therefore, art thou called to Repentance? Never say, I cannot, I have no leisure, and the like;
cs pn22 vmb xx, cst vhb d d n2, cc d n2? av, vb2r pns21 vvn p-acp n1? av-x vvb, pns11 vmbx, pns11 vhb dx n1, cc dt j;
(19) sermon (DIV1)
575
Page 34
2627
thou mayst have leisure and grace, God is able to break the hardest heart, he is able to melt the frozenest heart,
thou Mayest have leisure and grace, God is able to break the Hardest heart, he is able to melt the frozenest heart,
pns21 vm2 vhi n1 cc n1, np1 vbz j pc-acp vvi dt js n1, pns31 vbz j pc-acp vvi dt vv2 n1,
(19) sermon (DIV1)
575
Page 34
2628
and to subdue the sturdiest spirit; and therefore say not, thou canst not:
and to subdue the sturdiest Spirit; and Therefore say not, thou Canst not:
cc pc-acp vvi dt js n1; cc av vvb xx, pns21 vm2 xx:
(19) sermon (DIV1)
575
Page 34
2629
Are you called to duty and service? Say not, I would pray, and I would heare,
are you called to duty and service? Say not, I would pray, and I would hear,
vbr pn22 vvn p-acp n1 cc n1? n1 xx, pns11 vmd vvi, cc pns11 vmd vvi,
(19) sermon (DIV1)
575
Page 34
2630
and I would doe many duties to God, but I cannot, I have not leisure, I have no time, my place will not beare it, my occasions will not suffer it:
and I would do many duties to God, but I cannot, I have not leisure, I have no time, my place will not bear it, my occasions will not suffer it:
cc pns11 vmd vdi d n2 p-acp np1, cc-acp pns11 vmbx, pns11 vhb xx n1, pns11 vhb dx n1, po11 vvb vmb xx vvi pn31, po11 n2 vmb xx vvi pn31:
(19) sermon (DIV1)
575
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2631
Thou mightst if thou hadst a heart;
Thou Mightest if thou Hadst a heart;
pns21 vmd2 cs pns21 vhd2 dt n1;
(19) sermon (DIV1)
575
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2632
other men in the same circumstances, in as great difficulties, have served God, and waited upon him:
other men in the same Circumstances, in as great difficulties, have served God, and waited upon him:
j-jn n2 p-acp dt d n2, p-acp c-acp j n2, vhb vvn np1, cc vvd p-acp pno31:
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Daniel was a man full of State-businesse, yet he finds his time for praying every day to God more then once or twice: daniel was a man full of State-business, yet he finds his time for praying every day to God more then once or twice:
np1 vbds dt n1 j pp-f n1, av pns31 vvz po31 n1 p-acp vvg d n1 p-acp np1 av-dc cs a-acp cc av:
(19) sermon (DIV1)
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Here is a Souldier in the Text, he can feare God, he can look after his Family,
Here is a Soldier in the Text, he can Fear God, he can look After his Family,
av vbz dt n1 p-acp dt n1, pns31 vmb vvi np1, pns31 vmb vvi p-acp po31 n1,
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and he can restraine his Souldiers from pilsering, and plundering, and drinking, and swearing, he can doe it by Gods blessing upon his endeavours;
and he can restrain his Soldiers from pilsering, and plundering, and drinking, and swearing, he can do it by God's blessing upon his endeavours;
cc pns31 vmb vvi po31 n2 p-acp j, cc vvg, cc vvg, cc vvg, pns31 vmb vdi pn31 p-acp npg1 n1 p-acp po31 n2;
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and if he, why not others too? therefore doe not make any such lazy plea:
and if he, why not Others too? Therefore do not make any such lazy plea:
cc cs pns31, q-crq xx ng2-jn av? av vdb xx vvi d d j n1:
(19) sermon (DIV1)
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2637
Much lesse say, Oh, it will not be accepted! it will be accepted: Give but what thou canst give, God will accept it;
Much less say, O, it will not be accepted! it will be accepted: Give but what thou Canst give, God will accept it;
d av-dc vvi, uh, pn31 vmb xx vbi vvn! pn31 vmb vbi vvn: vvb p-acp r-crq pns21 vm2 vvi, np1 vmb vvi pn31;
(19) sermon (DIV1)
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pray but as thou canst pray, God will accept it;
pray but as thou Canst pray, God will accept it;
vvb cc-acp c-acp pns21 vm2 vvi, np1 vmb vvi pn31;
(19) sermon (DIV1)
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repent as thou art able to repent, and call in Gods help and assistance, God will accept it:
Repent as thou art able to Repent, and call in God's help and assistance, God will accept it:
vvb c-acp pns21 vb2r j pc-acp vvi, cc vvb p-acp ng1 n1 cc n1, np1 vmb vvi pn31:
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2640
What shall I say more to you? I am cut off, I am afraid to be too-to tedious to you: And therefore I conclude abruptly;
What shall I say more to you? I am Cut off, I am afraid to be tooto tedious to you: And Therefore I conclude abruptly;
q-crq vmb pns11 vvi av-dc p-acp pn22? pns11 vbm vvn a-acp, pns11 vbm j pc-acp vbi j j p-acp pn22: cc av pns11 vvb av-j;
(19) sermon (DIV1)
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onely I have propounded unto you one Example and Patterne of mercy, presented unto you many Objects of mercy, and of compassion;
only I have propounded unto you one Exampl and Pattern of mercy, presented unto you many Objects of mercy, and of compassion;
av-j pns11 vhb vvn p-acp pn22 crd n1 cc n1 pp-f n1, vvn p-acp pn22 d n2 pp-f n1, cc pp-f n1;
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now let me present unto you some more, and these are knowne well to your selves:
now let me present unto you Some more, and these Are known well to your selves:
av vvb pno11 vvi p-acp pn22 d av-dc, cc d vbr vvn av p-acp po22 n2:
(19) sermon (DIV1)
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Here is a true report, &c.
Here is a true report, etc.
av vbz dt j n1, av
(19) sermon (DIV1)
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Here, according to the custome, a Catalogue was read of sundry Benefactors to the severall Hospitals, Here, according to the custom, a Catalogue was read of sundry Benefactors to the several Hospitals,
av, vvg p-acp dt n1, dt n1 vbds vvn pp-f j n2 p-acp dt j n2,
(19) sermon (DIV1)
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and such like Houses for charitable uses; and that done, the conclusion was as followes: and such like Houses for charitable uses; and that done, the conclusion was as follows:
cc d j n2 p-acp j n2; cc d vdn, dt n1 vbds c-acp vvz:
(19) sermon (DIV1)
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Thus you see (Beloved) here is work enough for your charity to be imployed about;
Thus you see (beloved) Here is work enough for your charity to be employed about;
av pn22 vvb (vvn) av vbz n1 av-d p-acp po22 n1 pc-acp vbi vvn a-acp;
(19) sermon (DIV1)
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here are many Objects of mercy, many Arguments of mercy; here are Objects of all sorts:
Here Are many Objects of mercy, many Arguments of mercy; Here Are Objects of all sorts:
av vbr d n2 pp-f n1, d n2 pp-f n1; av vbr n2 pp-f d n2:
(19) sermon (DIV1)
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Old men and Babes, Widowes and Orphans, many poore persons that want stocks to set them on work, that would faine be imployed if they knew how:Old men and Babes, Widows and Orphans, many poor Persons that want stocks to Set them on work, that would feign be employed if they knew how:
j n2 cc n2, ng1 cc n2, d j n2 cst vvb n2 pc-acp vvi pno32 p-acp n1, cst vmd av-j vbi vvn cs pns32 vvd c-crq:
(19) sermon (DIV1)
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Here are also divers others that cry to you, that call upon you for mercy, and for reliefe: The Arguments you have heard;
Here Are also diverse Others that cry to you, that call upon you for mercy, and for relief: The Arguments you have herd;
av vbr av j n2-jn cst vvb p-acp pn22, cst vvb p-acp pn22 p-acp n1, cc p-acp n1: dt n2 pn22 vhb vvn;
(19) sermon (DIV1)
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Arguments from God; Arguments from Christ; Arguments from your selves; Arguments from the times; Arguments from your Brethren; Let me say all at once, God requires it, God cals for it, God commands it:
Arguments from God; Arguments from christ; Arguments from your selves; Arguments from the times; Arguments from your Brothers; Let me say all At once, God requires it, God calls for it, God commands it:
n2 p-acp np1; n2 p-acp np1; n2 p-acp po22 n2; n2 p-acp dt n2; n2 p-acp po22 n2; vvb pno11 vvi d p-acp a-acp, np1 vvz pn31, np1 vvz p-acp pn31, np1 vvz pn31:
(19) sermon (DIV1)
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God commanded once the Clouds, and they gave bread; God once commanded the Rocks, and they gave water;
God commanded once the Clouds, and they gave bred; God once commanded the Rocks, and they gave water;
np1 vvd a-acp dt n2, cc pns32 vvd n1; np1 a-acp vvn dt n2, cc pns32 vvd n1;
(19) sermon (DIV1)
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God once commanded a Raven for to carry meat to a Prophet, and the Raven did it:
God once commanded a Raven for to carry meat to a Prophet, and the Raven did it:
np1 a-acp vvn dt n1 c-acp pc-acp vvi n1 p-acp dt n1, cc dt n1 vdd pn31:
(19) sermon (DIV1)
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Oh! for Christs sake, let us not shew our selves more ravenous then the Raven, more rockie then Rocks themselves;
Oh! for Christ sake, let us not show our selves more ravenous then the Raven, more rocky then Rocks themselves;
uh p-acp npg1 n1, vvb pno12 xx vvi po12 n2 av-dc j av dt n1, dc j cs n2 px32;
(19) sermon (DIV1)
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and thus we leave our errand with you; another Theme I confesse would better have liked me, and perhaps more reached you;
and thus we leave our errand with you; Another Theme I confess would better have liked me, and perhaps more reached you;
cc av pns12 vvb po12 n1 p-acp pn22; j-jn n1 pns11 vvb vmd av-j vhi vvn pno11, cc av av-dc vvd pn22;
(19) sermon (DIV1)
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but I have answered your desure in my choyce, and, I confesse, the Subject is not unseasonable; the Lord goe with it. FINIS.
but I have answered your desure in my choice, and, I confess, the Subject is not unseasonable; the Lord go with it. FINIS.
cc-acp pns11 vhb vvn po22 n1 p-acp po11 n1, cc, pns11 vvb, dt j-jn vbz xx j; dt n1 vvb p-acp pn31. fw-la.
(19) sermon (DIV1)
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Abners Funerall, OR, A SERMON Preached at the Funerall of that Learned and Noble Knight, Sir THOMAS LUCY. 2 SAM. 3.38, 39.
Abners Funeral, OR, A SERMON Preached At the Funeral of that Learned and Noble Knight, Sir THOMAS LUCY. 2 SAM. 3.38, 39.
n2 n1, cc, dt n1 vvn p-acp dt n1 pp-f cst j cc j n1, n1 np1 np1. crd np1. crd, crd
(20) sermon (DIV1)
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2657
38. And the King said unto his servants, know you not, that there is a Prince,
38. And the King said unto his Servants, know you not, that there is a Prince,
crd cc dt n1 vvd p-acp po31 n2, vvb pn22 xx, cst pc-acp vbz dt n1,
(20) sermon (DIV1)
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2658
and a great man fallen this day in Israel?
and a great man fallen this day in Israel?
cc dt j n1 vvn d n1 p-acp np1?
(20) sermon (DIV1)
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39. And I am this day weake, though annointed King, and these men the sons of Zerviah be too hard for me:
39. And I am this day weak, though anointed King, and these men the Sons of Zeruiah be too hard for me:
crd cc pns11 vbm d n1 j, cs vvn n1, cc d n2 dt n2 pp-f np1 vbb av j c-acp pno11:
(20) sermon (DIV1)
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2660
the LORD shall reward the doer of evill according to his wickednesse. Tis an hard thing to Funer all it well.
the LORD shall reward the doer of evil according to his wickedness. This an hard thing to Funer all it well.
dt n1 vmb vvi dt n1 pp-f n-jn vvg p-acp po31 n1. pn31|vbz dt j n1 p-acp n1 d pn31 av.
(20) sermon (DIV1)
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2661
Moses pray'd GODS helpe in the case, and GOD (in part) helps us here by David. He had the art of mourning. Moses prayed GOD'S help in the case, and GOD (in part) helps us Here by David. He had the art of mourning.
np1 vvd npg1 n1 p-acp dt n1, cc np1 (p-acp n1) vvz pno12 av p-acp np1. pns31 vhd dt n1 pp-f n1.
(20) sermon (DIV1)
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His heart was exercised, his hand in. Earst he mourned for King Saul, Prince Ionathan, and other his Allies; Now for Generall Abner.
His heart was exercised, his hand in. Erst he mourned for King Saul, Prince Ionathan, and other his Allies; Now for General Abner.
po31 n1 vbds vvn, po31 n1 p-acp. av pns31 vvd p-acp n1 np1, n1 np1, cc j-jn po31 n2; av p-acp n1 np1.
(20) sermon (DIV1)
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2663
This Abner fell very unseasonably, for Himself, for David, for all Israel. The King is sensible of it, solemnizes his Funerall, becomes the chiefe Mourner,
This Abner fell very unseasonably, for Himself, for David, for all Israel. The King is sensible of it, solemnizes his Funeral, becomes the chief Mourner,
d np1 vvd av av-j, c-acp px31, c-acp np1, p-acp d np1. dt n1 vbz j pp-f pn31, vvz po31 n1, vvz dt j-jn n1,
(20) sermon (DIV1)
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2664
and makes his Panegyricke. And, having passed through his other parts, is now upon his Peroration, where his Master-peece is, To wash his hands of Abner's blood;
and makes his Panegyric. And, having passed through his other parts, is now upon his Peroration, where his Masterpiece is, To wash his hands of Abner's blood;
cc vvz po31 n1. cc, vhg vvn p-acp po31 j-jn n2, vbz av p-acp po31 n1, c-crq po31 n1 vbz, pc-acp vvi po31 n2 pp-f ng1 n1;
(20) sermon (DIV1)
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and his plea (stript out of its Rhetoricke ) is this.
and his plea (stripped out of its Rhetoric) is this.
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(20) sermon (DIV1)
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He that is truly sorry for the dead, and would (if he could) revenge his death, cannot reasonably be charged with the murder.
He that is truly sorry for the dead, and would (if he could) revenge his death, cannot reasonably be charged with the murder.
pns31 cst vbz av-j j p-acp dt j, cc vmd (cs pns31 vmd) vvi po31 n1, vmbx av-j vbi vvn p-acp dt n1.
(20) sermon (DIV1)
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2667
But this (saith David ) is my case. I am sorry for Abners death; I am sorry for my self, that I cannot revenge his death.
But this (Says David) is my case. I am sorry for Abners death; I am sorry for my self, that I cannot revenge his death.
p-acp d (vvz np1) vbz po11 n1. pns11 vbm j p-acp n2 n1; pns11 vbm j p-acp po11 n1, cst pns11 vmbx vvi po31 n1.
(20) sermon (DIV1)
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2668
And therefore no way chargeable with it. The Conclusion is open; The first Proposition evident; The Assumption is made good by his practice.
And Therefore no Way chargeable with it. The Conclusion is open; The First Proposition evident; The Assump is made good by his practice.
cc av dx n1 j p-acp pn31. dt n1 vbz j; dt ord n1 j; dt n1 vbz vvn j p-acp po31 n1.
(20) sermon (DIV1)
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1 He did not only mourne, but justifie it from reason.
1 He did not only mourn, but justify it from reason.
vvd pns31 vdd xx av-j vvi, cc-acp vvb pn31 p-acp n1.
(20) sermon (DIV1)
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A man, A great man, A leading man was Slaine, Slaine in Israel. This was knowne, (if men would own their owne knowledge) and therefore they could not strange at his practice, in Forbearing Meat, in Feeding upon Teares. 2 And for the Second;
A man, A great man, A leading man was Slain, Slain in Israel. This was known, (if men would own their own knowledge) and Therefore they could not strange At his practice, in Forbearing Meat, in Feeding upon Tears. 2 And for the Second;
dt n1, dt j n1, dt j-vvg n1 vbds vvn, j-vvn p-acp np1. d vbds vvn, (cs n2 vmd vvi po32 d n1) cc av pns32 vmd xx j p-acp po31 n1, p-acp vvg n1, p-acp vvg p-acp n2. crd cc p-acp dt ord;
(20) sermon (DIV1)
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2671
Whereas it might be said, Many like the Treason, though they cry out of the Traitor;
Whereas it might be said, Many like the Treason, though they cry out of the Traitor;
cs pn31 vmd vbi vvn, d av-j dt n1, cs pns32 vvb av pp-f dt n1;
(20) sermon (DIV1)
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2672
and contrive the slaughter, though they weepe over the slaine:
and contrive the slaughter, though they weep over the slain:
cc vvi dt n1, cs pns32 vvb p-acp dt j-vvn:
(20) sermon (DIV1)
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2673
If Davids heart went not with the murder, why is not his hand upon the Murderer?
If Davids heart went not with the murder, why is not his hand upon the Murderer?
cs npg1 n1 vvd xx p-acp dt n1, q-crq vbz xx po31 n1 p-acp dt n1?
(20) sermon (DIV1)
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2674
Davids Answer is, He was willing (but not able) to doe Abner right, his estate being yet unsetled, Davids Answer is, He was willing (but not able) to doe Abner right, his estate being yet unsettled,
npg1 vvb vbz, pns31 vbds j (cc-acp xx j) p-acp n1 np1 j-jn, po31 n1 vbg av j-vvn,
(20) sermon (DIV1)
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and the concurrents ( The sons of Zerviah ) potent in Court, and. Camp: and therefore execution is perforce futured.
and the concurrents (The Sons of Zeruiah) potent in Court, and. Camp: and Therefore execution is perforce futured.
cc dt n2 (dt n2 pp-f np1) j p-acp n1, cc. n1: cc av n1 vbz av vvn.
(20) sermon (DIV1)
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So then, David here reconciles things (seemingly) incompatible, and gives an accompt of himselfe. I.
So then, David Here reconciles things (seemingly) incompatible, and gives an account of himself. I.
av av, np1 av vvz n2 (av-vvg) j, cc vvz dt n1 pp-f px31. pns11.
(20) sermon (DIV1)
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2677
Why he did mourne. II. Why he did no more. Mourne he could, More he could not: and that's the very Truth.
Why he did mourn. II Why he did no more. Mourn he could, More he could not: and that's the very Truth.
uh-crq pns31 vdd vvi. crd c-crq pns31 vdd av-dx av-dc. vvb pns31 vmd, av-dc pns31 vmd xx: cc d|vbz dt j n1.
(20) sermon (DIV1)
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2678
Let us now survey Davids practice, and trace his steps. First, you see him refusing comfort, and inviting sorrow.
Let us now survey Davids practice, and trace his steps. First, you see him refusing Comfort, and inviting sorrow.
vvb pno12 av vvi npg1 n1, cc vvi po31 n2. ord, pn22 vvb pno31 vvg n1, cc j-vvg n1.
(20) sermon (DIV1)
591
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2679
Next you finde him so imbroild, that he knowes not well which way to turne him. 1 In the first we will take notice of his grief, and 2 Of his ground; whence he infers it.
Next you find him so embroiled, that he knows not well which Way to turn him. 1 In the First we will take notice of his grief, and 2 Of his ground; whence he infers it.
ord pn22 vvb pno31 av vvn, cst pns31 vvz xx av r-crq n1 pc-acp vvi pno31. crd p-acp dt ord pns12 vmb vvi n1 pp-f po31 n1, cc crd pp-f po31 n1; c-crq pns31 vvz pn31.
(20) sermon (DIV1)
592
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2680
A man (saith he) is slaine: A Considerable man of place and worth is slaine, and that in Israel. This is the ground of his sorrow;A man (Says he) is slain: A Considerable man of place and worth is slain, and that in Israel. This is the ground of his sorrow;
dt n1 (vvz pns31) vbz vvn: dt j n1 pp-f n1 cc n1 vbz vvn, cc cst p-acp np1. d vbz dt n1 pp-f po31 n1;
(20) sermon (DIV1)
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2681
and these his terms and expressions are no way inconsistent.
and these his terms and expressions Are no Way inconsistent.
cc d po31 n2 cc n2 vbr dx n1 j.
(20) sermon (DIV1)
593
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2682
The man may be great, a Great Prince, of great authoritie, and yet Die: For, Greatnesse will not keepe from Death: Nay let's give this Proposition its full extent.
The man may be great, a Great Prince, of great Authority, and yet Die: For, Greatness will not keep from Death: Nay let's give this Proposition its full extent.
dt n1 vmb vbi j, dt j n1, pp-f j n1, cc av vvb: p-acp, n1 vmb xx vvi p-acp n1: uh vvb|pno12 vvi d n1 po31 j n1.
(20) sermon (DIV1)
594
Page 3
2683
No Greatnesse will keepe from any Death. No Greatness will keep from any Death.
dx n1 vmb vvi p-acp d n1.
(20) sermon (DIV1)
595
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2684
No Greatnesse, none. 1 Not of Strength. There be that Die (saith Iob Chap. 21.23, 24.) in the strength of their perfection, or in their most perfect strength,
No Greatness, none. 1 Not of Strength. There be that Die (Says Job Chap. 21.23, 24.) in the strength of their perfection, or in their most perfect strength,
dx n1, pix. crd xx pp-f n1. pc-acp vbi cst vvb (vvz np1 np1 crd, crd) p-acp dt n1 pp-f po32 n1, cc p-acp po32 av-ds j n1,
(20) sermon (DIV1)
595
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2685
when there is not the least decay in Nature.
when there is not the least decay in Nature.
c-crq pc-acp vbz xx dt ds n1 p-acp n1.
(20) sermon (DIV1)
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2686
2. Not of Birth. The high (saith Iob, nay the Princes, Iob 34 19.) fall, and that like others, Psal. 82.7. NONLATINALPHABET as well as NONLATINALPHABET Psal. 49. 3 Not of Parts, Ver. 10. As dies the foole so the wise.
2. Not of Birth. The high (Says Job, nay the Princes, Job 34 19.) fallen, and that like Others, Psalm 82.7. as well as Psalm 49. 3 Not of Parts, Ver. 10. As die the fool so the wise.
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(20) sermon (DIV1)
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2687
4 Not of Place, Ver. 12. 5 Not of Meanes and Friends, Ver 7: 6 In One, No Earthly Greatnesse will deliver.
4 Not of Place, Ver. 12. 5 Not of Means and Friends, For 7: 6 In One, No Earthly Greatness will deliver.
crd xx pp-f n1, np1 crd crd xx pp-f vvz cc n2, p-acp crd: crd p-acp crd, dx j n1 vmb vvi.
(20) sermon (DIV1)
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2688
No NONLATINALPHABET (let his Strength lye where it will the word is large) shall deliver himselfe from the Grave.
No (let his Strength lie where it will the word is large) shall deliver himself from the Grave.
dx (vvi po31 n1 vvi c-crq pn31 vmb dt n1 vbz j) vmb vvi px31 p-acp dt j.
(20) sermon (DIV1)
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2689
Death he must See, that is, Feele, as all senses be a kinde of Feeling. Death he must See, that is, Feel, as all Senses be a kind of Feeling.
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(20) sermon (DIV1)
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2690
II. No Greatnesse will free from any Death. No not from any. 1 Not from a Bloody Death. Witnesse great Saneherib. 2. King. 19. ult. 2 Not from a Base Death. Witnesse Queen Iezabel. 2. Kings 9. ult. 3 Not from an Vnnaturall Death. Witnesse that great Statist,
II No Greatness will free from any Death. No not from any. 1 Not from a Bloody Death. Witness great Sennacherib. 2. King. 19. ult. 2 Not from a Base Death. Witness Queen Jezebel. 2. Kings 9. ult. 3 Not from an Unnatural Death. Witness that great Statist,
crd uh-dx n1 vmb vvi p-acp d n1. dx xx p-acp d. vvd xx p-acp dt j n1. vvb j np1. crd n1. crd n1. crd xx p-acp dt j n1. vvb n1 np1. crd n2 crd n1. crd xx p-acp dt j n1. vvb cst j n1,
(20) sermon (DIV1)
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Page 4
2691
and President of Counsellors, Achitophel, 2 Sam. 17.23. 4 Not from the most Contemptible Death. Witnesse King Herod, at his highest. Act. 12.23.
and President of Counsellors, Ahithophel, 2 Sam. 17.23. 4 Not from the most Contemptible Death. Witness King Herod, At his highest. Act. 12.23.
cc n1 pp-f n2, np1, crd np1 crd. crd xx p-acp dt ds j n1. vvb n1 np1, p-acp po31 js. n1 crd.
(20) sermon (DIV1)
596
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2692
But why doe I insist, where every Schoole-boy can inlarge upon the same Theame? One Abner is an instance of all, being every way great;
But why do I insist, where every Schoolboy can enlarge upon the same Theme? One Abner is an instance of all, being every Way great;
cc-acp q-crq vdb pns11 vvi, c-crq d n1 vmb vvi p-acp dt d n1? crd np1 vbz dt n1 pp-f d, vbg d n1 j;
(20) sermon (DIV1)
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2693
Great in Strength, able to lead the bravest Armie then in being:
Great in Strength, able to led the Bravest Army then in being:
j p-acp n1, j pc-acp vvi dt js n1 av p-acp vbg:
(20) sermon (DIV1)
597
Page 4
2694
Great in Spirit, who would not give his Head for washing, not take his advantage of Asahel the Assailant:
Great in Spirit, who would not give his Head for washing, not take his advantage of Ashahel the Assailant:
j p-acp n1, r-crq vmd xx vvi po31 n1 p-acp vvg, xx vvi po31 n1 pp-f np1 dt n1:
(20) sermon (DIV1)
597
Page 4
2695
Great in Place, Captaine of the Guard, and that to Three Princes in succession:
Great in Place, Captain of the Guard, and that to Three Princes in succession:
j p-acp n1, n1 pp-f dt n1, cc cst p-acp crd n2 p-acp n1:
(20) sermon (DIV1)
597
Page 4
2696
To warlike Saul: To Prince Isbosheth: and now consigned by valiant David: Great in Power and Authority, able to contest with his Master,
To warlike Saul: To Prince Isbosheth: and now consigned by valiant David: Great in Power and authority, able to contest with his Master,
p-acp j np1: p-acp n1 np1: cc av vvd p-acp j np1: j p-acp n1 cc n1, j pc-acp vvi p-acp po31 n1,
(20) sermon (DIV1)
597
Page 5
2697
and able to sway all Israel at his pleasure.
and able to sway all Israel At his pleasure.
cc j pc-acp vvi d np1 p-acp po31 n1.
(20) sermon (DIV1)
597
Page 5
2698
This mighty Abner lyes Dead before you, and fals from Greatest Greatnesse, into the Lowest Pit suddenly.
This mighty Abner lies Dead before you, and falls from Greatest Greatness, into the Lowest Pit suddenly.
d j np1 vvz j p-acp pn22, cc vvz p-acp js n1, p-acp dt js n1 av-j.
(20) sermon (DIV1)
597
Page 5
2699
Shall I give you one Reason for all?
Shall I give you one Reason for all?
vmb pns11 vvi pn22 crd n1 p-acp d?
(20) sermon (DIV1)
598
Page 5
2700
Greatnesse will not keepe from any one Cause: therefore not from any one Kinde of Death. Greatness will not keep from any one Cause: Therefore not from any one Kind of Death.
n1 vmb xx vvi p-acp d crd n1: av xx p-acp d crd j pp-f n1.
(20) sermon (DIV1)
599
Page 5
2701
1 The Causes of Death, (if we speake of Death at large) are, 1 Morall, or Legall. Sin and Guilt. 2 Naturall, or Physicall. Dyscrasy, Disproportion, &c. Earthly Greatnesse can free from none of these, (as experience hath taught us.) Indeed if this Greatnesse could take off Adams Guilt, free from all Sinne, deliver from all Distemper, Morall or Naturall: Then might it give a Supersedeas from Death. But the first is not possible:
1 The Causes of Death, (if we speak of Death At large) Are, 1 Moral, or Legal. since and Gilded. 2 Natural, or Physical. Dyscrasy, Disproportion, etc. Earthly Greatness can free from none of these, (as experience hath taught us.) Indeed if this Greatness could take off Adams Gilded, free from all Sin, deliver from all Distemper, Moral or Natural: Then might it give a Supersedeas from Death. But the First is not possible:
vvn dt n2 pp-f n1, (cs pns12 vvb pp-f n1 p-acp j) vbr, vvn j, cc j. n1 cc j-vvn. crd j, cc j. np1, n1, av j n1 vmb vvi p-acp pix pp-f d, (c-acp n1 vhz vvn pno12.) np1 cs d n1 vmd vvi a-acp npg1 j-vvn, j p-acp d n1, vvb p-acp d n1, j cc j: av vmd pn31 vvi dt fw-la p-acp n1. p-acp dt ord vbz xx j:
(20) sermon (DIV1)
600
Page 5
2702
Therefore the second is no way feasable. 2 If wee speake of this Death, Violent Death;
Therefore the second is no Way feasible. 2 If we speak of this Death, Violent Death;
av dt ord vbz dx n1 j. crd cs pns12 vvb pp-f d n1, j n1;
(20) sermon (DIV1)
601
Page 5
2703
(so to call it) this, you know, growes from Innate Impotency, and Deficiency, and Forraine, either Suspension of Influence, Ayds and Supplies: or forcible Impressions, and Incursions made beyond all power of Resistance: Now here Greatnesse, is also at a stand:
(so to call it) this, you know, grows from Innate Impotency, and Deficiency, and Foreign, either Suspension of Influence, Aids and Supplies: or forcible Impressions, and Incursions made beyond all power of Resistance: Now Here Greatness, is also At a stand:
(av pc-acp vvi pn31) d, pn22 vvb, vvz p-acp j n1, cc n1, cc j, d n1 pp-f n1, n2 cc n2: cc j n2, cc n2 vvn p-acp d n1 pp-f n1: av av n1, vbz av p-acp dt n1:
(20) sermon (DIV1)
602
Page 5
2704
Great men be as tender, as passive as others;Great men be as tender, as passive as Others;
j n2 vbb p-acp j, p-acp j p-acp n2-jn;
(20) sermon (DIV1)
602
Page 5
2705
Depend as much as others, and Stand by a Manutention; Lye as open, as others, to Invasions and Assaults. Nay Greatnesse is sometimes Vnweldy of it selfe, Et mole suâ ruit: Depend as much as Others, and Stand by a Manutention; Lie as open, as Others, to Invasions and Assaults. Nay Greatness is sometime Unwieldy of it self, Et mole suâ ruit:
vvb p-acp d c-acp n2-jn, cc vvb p-acp dt n1; vvb p-acp j, c-acp n2-jn, p-acp n2 cc n2. uh n1 vbz av j pp-f pn31 n1, fw-la n1 fw-la fw-la:
(20) sermon (DIV1)
602
Page 5
2706
Sometimes it sets a man more in the Eye of Envie, and face of Danger;
Sometime it sets a man more in the Eye of Envy, and face of Danger;
av pn31 vvz dt n1 av-dc p-acp dt n1 pp-f n1, cc n1 pp-f n1;
(20) sermon (DIV1)
602
Page 5
2707
and in stead of sheltring him, makes him a fairer marke. At all times 'tis Finite, and may be matcht.
and in stead of sheltering him, makes him a Fairer mark. At all times it's Finite, and may be matched.
cc p-acp n1 pp-f vvg pno31, vvz pno31 dt jc vvi. p-acp d n2 pn31|vbz j, cc vmb vbi vvn.
(20) sermon (DIV1)
602
Page 6
2708
There is an Higher than the Highest, that will make but Morter of those under foot, as 'tis, Esay 41.25. At least, what's wanting in Power, may be made up in Number, which is all one. There is an Higher than the Highest, that will make but Mortar of those under foot, as it's, Isaiah 41.25. At least, what's wanting in Power, may be made up in Number, which is all one.
pc-acp vbz dt jc cs dt js, cst vmb vvi p-acp n1 pp-f d p-acp n1, c-acp pn31|vbz, np1 crd. p-acp ds, q-crq|vbz vvg p-acp n1, vmb vbi vvn a-acp p-acp n1, r-crq vbz d pi.
(20) sermon (DIV1)
602
Page 6
2709
Many Shoales of small Fish may encounter the greatest Whale. Many Swarmes of Flies and Frogs may invade King Pharaoh, and his Kingdome.
Many Shoals of small Fish may encounter the greatest Whale. Many Swarms of Flies and Frogs may invade King Pharaoh, and his Kingdom.
av-d n2 pp-f j n1 vmb vvi dt js n1. d n2 pp-f vvz cc n2 vmb vvi n1 np1, cc po31 n1.
(20) sermon (DIV1)
602
Page 6
2710
Cave multos, si singulos non times: said one to that great Tyrant. Leo fortis est & occiditur. Cave multos, si singulos non times: said one to that great Tyrant. Leo fortis est & occiditur.
n1 fw-la, fw-la fw-la fw-la n2: vvd pi p-acp d j n1. fw-la fw-la fw-la cc fw-la.
(20) sermon (DIV1)
602
Page 6
2711
Elephas grandis est, & occiditur, &c. The stoutest Lion, the greatest Elephant, the fiercest Tygre may be violently slain:Elephas grandis est, & occiditur, etc. The Stoutest lion, the greatest Elephant, the Fiercest Tiger may be violently slave:
np1 fw-la fw-la, cc fw-la, av dt js n1, dt js n1, dt js n1 vmb vbi av-j vvn:
(20) sermon (DIV1)
602
Page 6
2712
a Sword will pierce, a Gun will shoot, Fire will burne, Water will drowne, nay a Raisin - stone, a Fly, an haire will choak the greatest Monarch living.
a Sword will pierce, a Gun will shoot, Fire will burn, Water will drown, nay a Raisin - stone, a Fly, an hair will choke the greatest Monarch living.
dt n1 vmb vvi, dt n1 vmb vvi, n1 vmb vvi, n1 vmb vvi, uh-x dt np1 - n1, dt vvb, dt n1 vmb vvi dt js n1 vvg.
(20) sermon (DIV1)
602
Page 6
2713
We have said enough to so ordinarie a point. Only we are to make our use of it, before I dismisse it;
We have said enough to so ordinary a point. Only we Are to make our use of it, before I dismiss it;
pns12 vhb vvn av-d p-acp av j dt n1. av-j pns12 vbr pc-acp vvi po12 n1 pp-f pn31, c-acp pns11 vvi pn31;
(20) sermon (DIV1)
602
Page 6
2714
and that I shall (instantly) doe, if first I shall be bold to tell you what you are to trust to.
and that I shall (instantly) doe, if First I shall be bold to tell you what you Are to trust to.
cc cst pns11 vmb (av-jn) n1, cs ord pns11 vmb vbi j pc-acp vvi pn22 r-crq pn22 vbr pc-acp vvi p-acp.
(20) sermon (DIV1)
602
Page 6
2715
You see how it fares with Funerall Sermons. They are (mostly) made but matters of forme,
You see how it fares with Funeral Sermons. They Are (mostly) made but matters of Form,
pn22 vvb c-crq pn31 vvz p-acp n1 n2. pns32 vbr (j) vvd p-acp n2 pp-f n1,
(20) sermon (DIV1)
602
Page 6
2716
and men come to them as to great Feasts. The first Course, wherein GOD is most concern'd, is lightly passed over:
and men come to them as to great Feasts. The First Course, wherein GOD is most concerned, is lightly passed over:
cc n2 vvb p-acp pno32 c-acp p-acp j n2. dt ord n1, c-crq np1 vbz av-ds vvn, vbz av-j vvn a-acp:
(20) sermon (DIV1)
602
Page 6
2717
The second, wherein Man is represented, is most expected, and stood upon.
The second, wherein Man is represented, is most expected, and stood upon.
dt ord, c-crq n1 vbz vvn, vbz av-ds vvn, cc vvd p-acp.
(20) sermon (DIV1)
602
Page 6
2718
For the preventing of this, I pray you understand, That you are not to expect any Second course at all:
For the preventing of this, I pray you understand, That you Are not to expect any Second course At all:
p-acp dt vvg pp-f d, pns11 vvb pn22 vvb, cst pn22 vbr xx pc-acp vvi d ord n1 p-acp d:
(20) sermon (DIV1)
602
Page 6
2719
But such provision as I could make, in this my indisposednesse, you shall have served in altogether.
But such provision as I could make, in this my indisposedness, you shall have served in altogether.
cc-acp d n1 c-acp pns11 vmd vvi, p-acp d po11 n1, pn22 vmb vhi vvn p-acp av.
(20) sermon (DIV1)
602
Page 6
2720
This said, I have now a double addresse. 1 The first to, us little ones. 2 The other, to you of greater marke and place.
This said, I have now a double address. 1 The First to, us little ones. 2 The other, to you of greater mark and place.
np1 vvd, pns11 vhb av dt j-jn vvi. crd dt ord p-acp, pno12 j pi2. crd dt n-jn, p-acp pn22 pp-f jc n1 cc n1.
(20) sermon (DIV1)
602
Page 6
2721
First, we of lower ranck must learne to reine in our strong affections to an earthly greatnesse:
First, we of lower rank must Learn to reine in our strong affections to an earthly greatness:
ord, pns12 pp-f jc n1 vmb vvi pc-acp vvi p-acp po12 j n2 p-acp dt j n1:
(20) sermon (DIV1)
603
Page 7
2722
For why should we be so licorish after that, which is of so little availe? Moderate therefore (as all,
For why should we be so licorish After that, which is of so little avail? Moderate Therefore (as all,
p-acp q-crq vmd pns12 vbi av j p-acp d, r-crq vbz pp-f av av-j vvi? j av (c-acp d,
(20) sermon (DIV1)
603
Page 7
2723
so chiefly) these affections. 1 Great Feares. 2 Great Hopes. 3 Great Desires after great things here.
so chiefly) these affections. 1 Great Fears. 2 Great Hope's. 3 Great Desires After great things Here.
av av-jn) d n2. crd j n2. crd j ng1. crd j n2 p-acp j n2 av.
(20) sermon (DIV1)
603
Page 7
2724
For Feares, It is the Prophets Inference, Psal. 48.5. Why should I feare, when I am threatned;
For Fears, It is the prophets Inference, Psalm 48.5. Why should I Fear, when I am threatened;
p-acp n2, pn31 vbz dt ng1 n1, np1 crd. q-crq vmd pns11 vvi, c-crq pns11 vbm vvn;
(20) sermon (DIV1)
604
Page 7
2725
and another inriched? Nay, 'tis GODs owne use. Esay 51.12, and 7.8.
and Another enriched? Nay, it's God's own use. Isaiah 51.12, and 7.8.
cc n-jn vvn? uh-x, pn31|vbz ng1 d n1. np1 crd, cc crd.
(20) sermon (DIV1)
604
Page 7
2726
verses. Who art thou, that fearest a dying man, fading grasie, a little Wormesmeate, Mothes-meat?Verses. Who art thou, that Fearest a dying man, fading grasie, a little Wormesmeate, Moths-meat?
n2. q-crq vb2r pns21, cst vv2 dt j-vvg n1, vvg n1, dt j n1, n1?
(20) sermon (DIV1)
604
Page 7
2727
O, but, he is a great man, and may doe me a shrewd turne.
Oh, but, he is a great man, and may do me a shrewd turn.
uh, cc-acp, pns31 vbz dt j n1, cc vmb vdi pno11 dt j n1.
(20) sermon (DIV1)
605
Page 7
2728
Feare him, as Great, with a Feare of Reverence, as a larger Picture of Almighty GOD, whose is Greatnesse, and all great things. fear him, as Great, with a fear of reverence, as a larger Picture of Almighty GOD, whose is Greatness, and all great things.
n1 pno31, c-acp j, p-acp dt vvb pp-f n1, p-acp dt jc n1 pp-f j-jn np1, r-crq vbz n1, cc d j n2.
(20) sermon (DIV1)
606
Page 7
2729
But feare him not with a Feare of Basinesse (feare him not so, as out of Cowardise to decline station, balk duty, swallow sin, dissemble truth) Why? He is a dying man, saith GOD, But Fear him not with a fear of Basinesse (Fear him not so, as out of Cowardice to decline station, balk duty, swallow since, dissemble truth) Why? He is a dying man, Says GOD,
p-acp n1 pno31 xx p-acp dt n1 pp-f zz (vvb pno31 xx av, c-acp av pp-f n1 pc-acp vvi n1, vvb n1, vvb n1, vvb n1) q-crq? pns31 vbz dt j-vvg n1, vvz np1,
(20) sermon (DIV1)
607
Page 7
2730
and his greatnesse will be devoured of Mothes.
and his greatness will be devoured of Moths.
cc po31 n1 vmb vbi vvn pp-f n2.
(20) sermon (DIV1)
607
Page 7
2731
So basely to feare a dying man begins in weaknesse, and ends in a snare, Prov. 29.25. Therefore qualifie those Feares.
So basely to Fear a dying man begins in weakness, and ends in a snare, Curae 29.25. Therefore qualify those Fears.
av av-j pc-acp vvi dt j-vvg n1 vvz p-acp n1, cc vvz p-acp dt n1, np1 crd. av vvi d n2.
(20) sermon (DIV1)
607
Page 7
2732
2 For Hopes, Heare Esay, Chap. 2. last. Cease from Man, whose breath is in his nostrils:
2 For Hope's, Hear Isaiah, Chap. 2. last. Cease from Man, whose breath is in his nostrils:
crd p-acp ng1, vvb np1, np1 crd ord. vvb p-acp n1, rg-crq n1 vbz p-acp po31 n2:
(20) sermon (DIV1)
608
Page 7
2733
wherein is he to be valued? O! he is a Great, a promising man: wherein is he to be valued? OH! he is a Great, a promising man:
c-crq vbz pns31 pc-acp vbi vvn? uh pns31 vbz dt j, dt j-vvg n1:
(20) sermon (DIV1)
608
Page 7
2734
Yea, But is not his breath in his nostrils, ready to be let out? If so, Cease from hoping in, or trusting on him.
Yea, But is not his breath in his nostrils, ready to be let out? If so, Cease from hoping in, or trusting on him.
uh, cc-acp vbz xx po31 n1 p-acp po31 n2, j pc-acp vbi vvn av? cs av, vvb p-acp vvg p-acp, cc vvg p-acp pno31.
(20) sermon (DIV1)
608
Page 7
2735
Heare David, Trust not in the Son of man. What if he be a Prince? Trust not in Princes. Psal. 146.3. Oh, but they have noble thoughts. Hear David, Trust not in the Son of man. What if he be a Prince? Trust not in Princes. Psalm 146.3. O, but they have noble thoughts.
vvb np1, vvb xx p-acp dt n1 pp-f n1. q-crq cs pns31 vbb dt n1? vvb xx p-acp n2. np1 crd. uh, cc-acp pns32 vhb j n2.
(20) sermon (DIV1)
608
Page 8
2736
Yea, but those dye with, or before them.
Yea, but those die with, or before them.
uh, cc-acp d vvi p-acp, cc p-acp pno32.
(20) sermon (DIV1)
608
Page 8
2737
Why should I be infinite? Is he a Man, Man at his best, Every man, (every whit of him) is not only vaine, but vanitie. Nor so only, He is upon the Balance and Triall, lighter than vanitie it selfe.
Why should I be infinite? Is he a Man, Man At his best, Every man, (every whit of him) is not only vain, but vanity. Nor so only, He is upon the Balance and Trial, lighter than vanity it self.
q-crq vmd pns11 vbi j? vbz pns31 dt n1, n1 p-acp po31 av-js, d n1, (d n1 pp-f pno31) vbz xx av-j j, p-acp n1. ccx av av-j, pns31 vbz p-acp dt n1 cc n1, jc cs n1 pn31 n1.
(20) sermon (DIV1)
608
Page 8
2738
Therefore cast not thy Anchor of Hope there. Hope (if thou see cause) with an Humane Hope of Charitie and possibilitie:
Therefore cast not thy Anchor of Hope there. Hope (if thou see cause) with an Humane Hope of Charity and possibility:
av vvd xx po21 n1 pp-f n1 a-acp. vvb (cs pns21 vvb n1) p-acp dt j n1 pp-f n1 cc n1:
(20) sermon (DIV1)
608
Page 8
2739
Beware of any higher Hope of Cerrainty, of Infallibilitie. No doubt but many Captaines, their Hopes rose and fell with rising and falling Abner.
Beware of any higher Hope of Cerrainty, of Infallibility. No doubt but many Captains, their Hope's rose and fell with rising and falling Abner.
vvb pp-f d jc vvb pp-f n1, pp-f n1. dx n1 p-acp d n2, po32 ng1 vvd cc vvd p-acp vvg cc vvg np1.
(20) sermon (DIV1)
608
Page 8
2740
3 But the third Affection, Desire, is that I most insift upon. Great Desires to earthly things, discover little Judgement.
3 But the third Affection, Desire, is that I most insift upon. Great Desires to earthly things, discover little Judgement.
crd p-acp dt ord n1, vvb, vbz cst pns11 av-ds vvi p-acp. j n2 p-acp j n2, vvb j n1.
(20) sermon (DIV1)
609
Page 8
2741
These are, 1 Founded in Weaknesse. 2 Fed with Wind. 3 End in Smoke. For the first.
These Are, 1 Founded in Weakness. 2 Fed with Wind. 3 End in Smoke. For the First.
d vbr, vvn vvn p-acp n1. crd vvn p-acp n1 crd vvb p-acp n1. p-acp dt ord.
(20) sermon (DIV1)
609
Page 8
2742
Their Rise is weaknesse, as experience (after Reason) shewes.Their Rise is weakness, as experience (After Reason) shows.
po32 n1 vbz n1, p-acp n1 (c-acp n1) vvz.
(20) sermon (DIV1)
610
Page 8
2743
Who so longing as the languishing person? Who so climbing as the veriest childe? So ambitious as the basest Bramble? What so aspiring as Winde and emptinesse? So ravening as the emptiest stomack? A massy man, of true worth indeed, brings worth to things, borrows none from them. For the Second. Who so longing as the languishing person? Who so climbing as the veriest child? So ambitious as the Basest Bramble? What so aspiring as Wind and emptiness? So ravening as the emptiest stomach? A massy man, of true worth indeed, brings worth to things, borrows none from them. For the Second.
r-crq av vvg p-acp dt j-vvg n1? r-crq av vvg p-acp dt js n1? av j c-acp dt js n1? q-crq av vvg p-acp n1 cc n1? np1 vvg p-acp dt js n1? dt j n1, pp-f j n1 av, vvz n1 p-acp n2, vvz pix p-acp pno32. p-acp dt ord.
(20) sermon (DIV1)
610
Page 8
2744
What is the food and fuell of these desires? Truly Wind. We may say of all these Sublunaries, what Salomon saith of one particular; What is the food and fuel of these Desires? Truly Wind. We may say of all these Sublunaries, what Solomon Says of one particular;
q-crq vbz dt n1 cc n1 pp-f d n2? np1 n1 pns12 vmb vvi pp-f d d n2-j, r-crq np1 vvz pp-f crd j;
(20) sermon (DIV1)
611
Page 8
2745
They are not. And shall our desires and eyes fly upon Nothing. They are Nothing in realitie, and vertue. They Are not. And shall our Desires and eyes fly upon Nothing. They Are Nothing in reality, and virtue.
pns32 vbr xx. cc vmb po12 n2 cc n2 vvb p-acp pix. pns32 vbr pix p-acp n1, cc n1.
(20) sermon (DIV1)
611
Page 9
2746
What they be, they be (as Tertullian somewhere) in Phantasie. Absolute greatnesse (out of GOD) is not. There's no such thing among Creatures.
What they be, they be (as Tertullian somewhere) in Fantasy. Absolute greatness (out of GOD) is not. There's no such thing among Creatures.
r-crq pns32 vbb, pns32 vbb (c-acp np1 av) p-acp n1. j n1 (av pp-f np1) vbz xx. pc-acp|vbz dx d n1 p-acp n2.
(20) sermon (DIV1)
611
Page 9
2747
The most is, (as the Philosopher notes) but a Comparative Greatnesse. Thus we call somethings great, compared to 1. Little things:
The most is, (as the Philosopher notes) but a Comparative Greatness. Thus we call somethings great, compared to 1. Little things:
dt ds vbz, (c-acp dt n1 n2) p-acp dt j n1. av pns12 vvb n2 j, vvn p-acp crd j n2:
(20) sermon (DIV1)
611
Page 9
2748
As Ten shillings is a great deale of monie to a Farthing token, and yet what's ten shillings? 2. To little persons and Capacities.
As Ten shillings is a great deal of money to a Farthing token, and yet what's ten shillings? 2. To little Persons and Capacities.
c-acp crd n2 vbz dt j n1 pp-f n1 p-acp dt n1 n1, cc av q-crq|vbz crd n2? crd p-acp j n2 cc n2.
(20) sermon (DIV1)
612
Page 9
2749
So to a low apprehension a little thing is great. Thus to a Child, every Puddle is a Poole; every Poole a Sea: every Reed a Speare; every Hollow Stick a Gun:
So to a low apprehension a little thing is great. Thus to a Child, every Puddle is a Pool; every Pool a Sea: every Reed a Spear; every Hollow Stick a Gun:
av p-acp dt j n1 dt j n1 vbz j. av p-acp dt n1, d n1 vbz dt n1; d n1 dt n1: d n1 dt n1; d j-jn n1 dt n1:
(20) sermon (DIV1)
612
Page 9
2750
Not because these are great, but because he is little; as Rome was once formidable, because the neighbours were contemptible.
Not Because these Are great, but Because he is little; as Room was once formidable, Because the neighbours were contemptible.
xx c-acp d vbr j, cc-acp c-acp pns31 vbz j; c-acp vvb vbds a-acp j, c-acp dt n2 vbdr j.
(20) sermon (DIV1)
612
Page 9
2751
But lay the comparison right, and bring these poore things to the Standard, and what are they? Alas! But lay the comparison right, and bring these poor things to the Standard, and what Are they? Alas!
cc-acp vvd dt n1 j-jn, cc vvi d j n2 p-acp dt n1, cc q-crq vbr pns32? np1!
(20) sermon (DIV1)
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compared to the Great GOD they are lesse than Littlenesse. All persons and things cast in the Balance beare not proportion with one drop of the Bucket, beare not the weight of one dust in the Balance.
compared to the Great GOD they Are less than Littleness. All Persons and things cast in the Balance bear not proportion with one drop of the Bucket, bear not the weight of one dust in the Balance.
vvn p-acp dt j np1 pns32 vbr dc cs n1. d n2 cc n2 vvn p-acp dt n1 vvb xx n1 p-acp crd n1 pp-f dt n1, vvb xx dt n1 pp-f crd n1 p-acp dt n1.
(20) sermon (DIV1)
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What's one dust to the whole Balance? What's that to the Earth? What's one drop to the full Bucket? And what's the Bucket to the Well? The Well to the Sea? And what are all these laid in one to the Mighty GOD? Nothing, and lesse than nothing, saith that high Prophet.
What's one dust to the Whole Balance? What's that to the Earth? What's one drop to the full Bucket? And what's the Bucket to the Well? The Well to the Sea? And what Are all these laid in one to the Mighty GOD? Nothing, and less than nothing, Says that high Prophet.
q-crq|vbz crd n1 p-acp dt j-jn n1? q-crq|vbz d p-acp dt n1? q-crq|vbz pi n1 p-acp dt j n1? cc q-crq|vbz dt n1 p-acp dt av? dt av p-acp dt n1? cc q-crq vbr d d vvn p-acp crd p-acp dt j np1? np1, cc av-dc cs pix, vvz d j n1.
(20) sermon (DIV1)
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Nay what is all here below to those vast bodies above? And then what is such an Iland as this compared to some other Kingdomes and Continents? What? But a little Moat,
Nay what is all Here below to those vast bodies above? And then what is such an Island as this compared to Some other Kingdoms and Continents? What? But a little Moat,
uh-x q-crq vbz d av p-acp p-acp d j n2 a-acp? cc av q-crq vbz d dt n1 c-acp d vvn p-acp d j-jn n2 cc n2? q-crq? p-acp dt j n1,
(20) sermon (DIV1)
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and Swans-nest? So true is that, which out Masters have taught us of old: Nothing is simply great, but in reference to what is lesse.
and Swans-nest? So true is that, which out Masters have taught us of old: Nothing is simply great, but in Referente to what is less.
cc n1? av j vbz d, r-crq av n2 vhb vvn pno12 pp-f j: pix vbz av-j j, cc-acp p-acp n1 p-acp r-crq vbz av-dc.
(20) sermon (DIV1)
612
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3. But let them be as big as phantafie can make them: they have (as Salomon adds) Wings, but no hands under those wings. Wings to fly from us:
3. But let them be as big as phantafie can make them: they have (as Solomon adds) Wings, but no hands under those wings. Wings to fly from us:
crd cc-acp vvb pno32 vbi p-acp j c-acp j vmb vvi pno32: pns32 vhb (c-acp np1 vvz) n2, p-acp dx n2 p-acp d n2. n2 pc-acp vvi p-acp pno12:
(20) sermon (DIV1)
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no Hands to doe ought for us. Load us they can with great feares, cares, envies, jealousies, distractions:
no Hands to do ought for us. Load us they can with great fears, Cares, envies, jealousies, distractions:
uh-dx n2 pc-acp vdi pi p-acp pno12. n1 pno12 pns32 vmb p-acp j n2, n2, n2, n2, n2:
(20) sermon (DIV1)
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but helpe us they cannot in the day of sicknesle; much lesse in the houre of death.
but help us they cannot in the day of sicknesle; much less in the hour of death.
cc-acp vvb pno12 pns32 vmbx p-acp dt n1 pp-f n1; av-d av-dc p-acp dt n1 pp-f n1.
(20) sermon (DIV1)
612
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2759
Ask the greatest, what Death, what Hell, shall I say? Nay, what sorrow, what sicknesse, what ach, what pain, can these, All these great nothings either prevent,
Ask the greatest, what Death, what Hell, shall I say? Nay, what sorrow, what sickness, what Ach, what pain, can these, All these great nothings either prevent,
vvb dt js, r-crq n1, r-crq n1, vmb pns11 vvi? uh-x, q-crq n1, r-crq n1, r-crq n1, r-crq n1, vmb d, d d j pi2x av-d vvi,
(20) sermon (DIV1)
612
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2760
or remove, or asswage? Ah Smoke! meer Smoke! which carry with them some trouble, but little or no warmth or comfort.
or remove, or assuage? Ah Smoke! mere Smoke! which carry with them Some trouble, but little or no warmth or Comfort.
cc vvi, cc vvi? uh n1! j n1! q-crq vvb p-acp pno32 d vvi, p-acp j cc dx n1 cc n1.
(20) sermon (DIV1)
612
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2761
All which being (confessedly) so, let me say to you what our LORD said to his Disciples:
All which being (confessedly) so, let me say to you what our LORD said to his Disciples:
d r-crq vbg (av-vvn) av, vvb pno11 vvi p-acp pn22 r-crq po12 n1 vvd p-acp po31 n2:
(20) sermon (DIV1)
613
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2762
Are these the things you looke upon? And what GOD said to Baruch, Seekest thou great things for thy selfe? seeke them not. are these the things you look upon? And what GOD said to baruch, Seekest thou great things for thy self? seek them not.
vbr d dt n2 pn22 vvb p-acp? cc r-crq np1 vvd p-acp np1, vv2 pns21 j n2 p-acp po21 n1? vvb pno32 xx.
(20) sermon (DIV1)
613
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2763
Enjoy them you may, if cast upon you: But earnestly seeke them not: Enjoy them you may, if cast upon you: But earnestly seek them not:
vvb pno32 pn22 vmb, cs vvn p-acp pn22: cc-acp av-j vvi pno32 xx:
(20) sermon (DIV1)
613
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2764
Leave these to that poore fellow in Seneca, who was all for this Poore Greatnesse, who in all haste must be a Grandee, and thereupon lookt big, spake big,
Leave these to that poor fellow in Senecca, who was all for this Poor Greatness, who in all haste must be a Grandee, and thereupon looked big, spoke big,
vvb d p-acp cst j n1 p-acp np1, r-crq vbds d p-acp d j n1, r-crq p-acp d n1 vmb vbi dt n1, cc av vvd j, vvd j,
(20) sermon (DIV1)
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and bombasted himselfe out with big cloathes, and so became a great Foole. Leave these to those dark men, who never came where greatnesse grew, whose highest ambition was to heare (Great) Alexander the great; Mahomet the great: Pompey the Great; the great Cham; the Grand, Signior; the great Mogor; the King of Kings; the Cali Fillus;
and bombasted himself out with big clothes, and so became a great Fool Leave these to those dark men, who never Come where greatness grew, whose highest ambition was to hear (Great) Alexander the great; Mahomet the great: Pompey the Great; the great Cham; the Grand, Signior; the great Mogor; the King of Kings; the Cali Fillus;
cc vvd px31 av p-acp j n2, cc av vvd dt j n1 vvb d p-acp d j n2, r-crq av-x vvd c-crq n1 vvd, rg-crq js n1 vbds pc-acp vvi (j) np1 dt j; np1 dt j: np1 dt j; dt j n1; dt j, n1; dt j np1; dt n1 pp-f n2; dt np1 np1;
(20) sermon (DIV1)
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the Mundi-Dominus, &c. Let us, who have as many Eyes as the Chinois boast of, learne of Christian men, what greatnesse is. the Mundi-Dominus, etc. Let us, who have as many Eyes as the Chinois boast of, Learn of Christian men, what greatness is.
dt j, av vvb pno12, r-crq vhb p-acp d n2 p-acp dt np1 n1 pp-f, vvb pp-f np1 n2, r-crq n1 vbz.
(20) sermon (DIV1)
613
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2767
If thou wilt be Great, saith Salvian, be great in vertue, outstrip men that way.
If thou wilt be Great, Says Salvian, be great in virtue, outstrip men that Way.
cs pns21 vm2 vbi j, vvz np1, vbb j p-acp n1, vvb n2 cst n1.
(20) sermon (DIV1)
613
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2768
If thou wilt out-shine others, get goodnesse, get Wisedome, saith Salomon. If thou wilt get above all, be most usefull,
If thou wilt outshine Others, get Goodness, get Wisdom, Says Solomon. If thou wilt get above all, be most useful,
cs pns21 vm2 vvi n2-jn, vvb n1, vvb n1, vvz np1. cs pns21 vm2 vvi p-acp d, vbb av-ds j,
(20) sermon (DIV1)
613
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2769
and servicable, saith our Saviour. This the way.
and serviceable, Says our Saviour. This the Way.
cc j, vvz po12 n1. d dt n1.
(20) sermon (DIV1)
613
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2770
The greatest greatnesse, is goodnesse: for that sets us nearest to the greatest GOD, and good. Therefore let goe those things which will never satisfie, never set us above a Pagan: and seek high, great things indeed.
The greatest greatness, is Goodness: for that sets us nearest to the greatest GOD, and good. Therefore let go those things which will never satisfy, never Set us above a Pagan: and seek high, great things indeed.
dt js n1, vbz n1: p-acp cst vvz pno12 av-j p-acp dt js np1, cc j. av vvb vvi d n2 r-crq vmb av-x vvi, av-x vvb pno12 p-acp dt j-jn: cc vvi j, j n2 av.
(20) sermon (DIV1)
613
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2771
Seeke righteousnesse, seek meeknesse, seeke faith; Seek righteousness, seek meekness, seek faith;
vvb n1, vvb n1, vvb n1;
(20) sermon (DIV1)
613
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2772
nay, greaten these, abound in these, and other graces: then shall ye be Princes in all the Earth:
nay, greaten these, abound in these, and other graces: then shall you be Princes in all the Earth:
uh, vvb d, vvb p-acp d, cc j-jn n2: av vmb pn22 vbb n2 p-acp d dt n1:
(20) sermon (DIV1)
613
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2773
you shall raigne with GOD, and, Iacob - like, Prince. it with him. This greatnesse Spirituall is feisable:
you shall Reign with GOD, and, Iacob - like, Prince. it with him. This greatness Spiritual is feisable:
pn22 vmb vvi p-acp np1, cc, np1 - zz, n1. pn31 p-acp pno31. d n1 j vbz j:
(20) sermon (DIV1)
613
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2774
this will set you above all these Molehils below, and will at last free you (though not from the stroke and sense of sicknesse and death:
this will Set you above all these Molehills below, and will At last free you (though not from the stroke and sense of sickness and death:
d vmb vvi pn22 p-acp d d n2 a-acp, cc n1 p-acp ord vvi pn22 (cs xx p-acp dt vvd cc n1 pp-f n1 cc n1:
(20) sermon (DIV1)
613
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2775
yet) from the sting, venome, curse, bondage, and hurt of all. Here stop: here sit we downe.
yet) from the sting, venom, curse, bondage, and hurt of all. Here stop: Here fit we down.
av) p-acp dt n1, n1, n1, n1, cc n1 pp-f d. av vvb: av vvb pns12 a-acp.
(20) sermon (DIV1)
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2776
My second addresse is to you great Ones. My humble suite to you is this, That you will bee true to your selves;
My second address is to you great Ones. My humble suit to you is this, That you will be true to your selves;
po11 ord vvi vbz p-acp pn22 j pi2. po11 j n1 p-acp pn22 vbz d, cst pn22 vmb vbi j p-acp po22 n2;
(20) sermon (DIV1)
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2777
and know, that in despite of all greatnesse, you must die. The truth is, greatnesse flatters men, and men flatter it. If great Ones will not deale truly with themselves, they must not expect it from others. Herein Povertie hath an advantage above Greatnesse, that it meetes with plaine dealing; so doth not this.
and know, that in despite of all greatness, you must die. The truth is, greatness flatters men, and men flatter it. If great Ones will not deal truly with themselves, they must not expect it from Others. Herein Poverty hath an advantage above Greatness, that it meets with plain dealing; so does not this.
cc vvb, cst p-acp n1 pp-f d n1, pn22 vmb vvi. dt n1 vbz, n1 vvz n2, cc n2 vvb pn31. cs j pi2 vmb xx vvi av-j p-acp px32, pns32 vmb xx vvi pn31 p-acp n2-jn. av n1 vhz dt n1 p-acp n1, cst pn31 vvz p-acp j n-vvg; av vdz xx d.
(20) sermon (DIV1)
614
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2778
We dare tell a poore man, that he is not like to last, and bid him Set his house in order:
We Dare tell a poor man, that he is not like to last, and bid him Set his house in order:
pns12 vvb vvi dt j n1, cst pns31 vbz xx av-j pc-acp vvi, cc vvb pno31 vvi po31 n1 p-acp n1:
(20) sermon (DIV1)
614
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2779
But what servant, what friend, (nay almost I had said) what Physitian, what Esaiah will say so to an Hezekiah? We dare call a poore mans sin, Sin, and tell him, that his ignorance is dangerous, his pride damnable, his formalities fopperies; and bid him sit sure.
But what servant, what friend, (nay almost I had said) what physician, what Isaiah will say so to an Hezekiah? We Dare call a poor men since, since, and tell him, that his ignorance is dangerous, his pride damnable, his formalities fopperies; and bid him fit sure.
cc-acp q-crq n1, r-crq n1, (uh av pns11 vhd vvn) r-crq n1, r-crq np1 vmb vvi av p-acp dt np1? pns12 vvb vvi dt j ng1 n1, n1, cc vvb pno31, cst po31 n1 vbz j, po31 n1 j, po31 n2 n1; cc vvb pno31 vvi av-j.
(20) sermon (DIV1)
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2780
But for the rich and mighty, we say in the words of the Cardinall in another case — Si vult decipi, Decipiatur.
But for the rich and mighty, we say in the words of the Cardinal in Another case — Si vult decipi, Decipiatur.
p-acp p-acp dt j cc j, pns12 vvb p-acp dt n2 pp-f dt n1 p-acp j-jn n1 — fw-mi fw-la fw-la, fw-la.
(20) sermon (DIV1)
614
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2781
If a poore Curre runne away with ftolne goods, wee pursue him, and rate him, till he resigne:
If a poor Cur run away with ftolne goods, we pursue him, and rate him, till he resign:
cs dt j n1 vvi av p-acp j-vvn n2-j, pns12 vvb pno31, cc vvi pno31, c-acp pns31 vvb:
(20) sermon (DIV1)
614
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2782
but who dares take the Beare by the tooth? the Lion by the Beard, and say Restore? Sith then few, or none will bee faithfull to you, be ye good to your selves:
but who dares take the Bear by the tooth? the lion by the Beard, and say Restore? Sith then few, or none will be faithful to you, be you good to your selves:
cc-acp q-crq vvz vvi dt vvb p-acp dt n1? dt n1 p-acp dt n1, cc vvz vvi? a-acp av d, cc pix vmb vbi j p-acp pn22, vbb pn22 j p-acp po22 n2:
(20) sermon (DIV1)
614
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2783
And, if you will hold a distance from your teachers, and not (with some great ones) admit of other Monitors, be your owne, and tell your selves, that you also are Mortall: els wee shall Immortalize you,
And, if you will hold a distance from your Teachers, and not (with Some great ones) admit of other Monitors, be your own, and tell your selves, that you also Are Mortal: Else we shall Immortalise you,
cc, cs pn22 vmb vvi dt n1 p-acp po22 n2, cc xx (p-acp d j pi2) vvi pp-f j-jn n2, vbi po22 d, cc vvb po22 n2, cst pn22 av vbr j-jn: av pns12 vmb vvi pn22,
(20) sermon (DIV1)
614
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2784
as some would Alexander. Call your selves Sinners; els we, (with that Chartrous Monk in story) Saint all who will fee and supple us.
as Some would Alexander. Call your selves Sinners; Else we, (with that Chartreuse Monk in story) Saint all who will fee and supple us.
c-acp d vmd np1. vvb po22 n2 n2; av pns12, (p-acp cst j n1 p-acp n1) n1 d r-crq vmb vvb cc j pno12.
(20) sermon (DIV1)
614
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2785
Consult your owne bodies, and senses, and see a decay there. Or, if you will abroad, improve this double instance.
Consult your own bodies, and Senses, and see a decay there. Or, if you will abroad, improve this double instance.
vvb po22 d n2, cc n2, cc vvi dt n1 a-acp. cc, cs pn22 vmb av, vvb d j-jn n1.
(20) sermon (DIV1)
614
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2786
See here a Noble Paire, and establish your selves in this truth, by the testimonie of two mouths, two bodies;
See Here a Noble Pair, and establish your selves in this truth, by the testimony of two mouths, two bodies;
n1 av dt j n1, cc vvb po22 n2 p-acp d n1, p-acp dt n1 pp-f crd n2, crd n2;
(20) sermon (DIV1)
614
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2787
both not long before their ends valiant, both vigorous, both presenting as well, and promising as much as we can,both not long before their ends valiant, both vigorous, both presenting as well, and promising as much as we can,
d xx av-j a-acp po32 n2 j, d j, d vvg a-acp av, cc vvg p-acp d c-acp pns12 vmb,
(20) sermon (DIV1)
614
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2788
and now both lie Dead before you.
and now both lie Dead before you.
cc av av-d vvi j p-acp pn22.
(20) sermon (DIV1)
614
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2789
Nay, seeing Examples knowne and at hand worke best, and the Eye (of senses) most affects the heart;
Nay, seeing Examples known and At hand work best, and the Eye (of Senses) most affects the heart;
uh-x, vvg n2 vvn cc p-acp n1 vvb av-js, cc dt n1 (pp-f n2) av-ds vvz dt n1;
(20) sermon (DIV1)
614
Page 12
2790
See here under view a Man accomplished, and made up of all the Contributions of Art and Nature; a Man, in whom concurred all those things, which the Philosopher could thinke to beg of his God:
See Here under view a Man accomplished, and made up of all the Contributions of Art and Nature; a Man, in whom concurred all those things, which the Philosopher could think to beg of his God:
vvb av p-acp n1 dt n1 vvn, cc vvd a-acp pp-f d dt n2 pp-f n1 cc n1; dt n1, p-acp r-crq vvd d d n2, r-crq dt n1 vmd vvi pc-acp vvi pp-f po31 n1:
(20) sermon (DIV1)
614
Page 13
2791
to wit, Beautie, Riches, firme Constitution of body and mind: Such a Braine, such an Heart, as the most learned Physitian never saw. And thence inferre:
to wit, Beauty, Riches, firm Constitution of body and mind: Such a Brain, such an Heart, as the most learned physician never saw. And thence infer:
p-acp n1, n1, n2, j n1 pp-f n1 cc n1: d dt n1, d dt n1, c-acp dt av-ds j n1 av-x vvd. cc av vvi:
(20) sermon (DIV1)
614
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2792
that, There is no Redemption from the Grave.
that, There is no Redemption from the Grave.
cst, a-acp vbz dx n1 p-acp dt j.
(20) sermon (DIV1)
614
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2793
For certainely, if greatnesse of wit, of learning, of spirit, of riches, of friends, of allies:
For Certainly, if greatness of wit, of learning, of Spirit, of riches, of Friends, of allies:
c-acp av-j, cs n1 pp-f n1, pp-f n1, pp-f n1, pp-f n2, pp-f n2, pp-f n2:
(20) sermon (DIV1)
614
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2794
if greatnesle of care in servants, of atendance in Yokefellow, of skill in Physitians, of affection in all, could have kept off Death; wee had not been thus overcast, and clouded this day.
if greatnesle of care in Servants, of atendance in Yokefellow, of skill in Physicians, of affection in all, could have kept off Death; we had not been thus overcast, and clouded this day.
cs n1 pp-f n1 p-acp n2, pp-f n1 p-acp n1, pp-f n1 p-acp n2, pp-f n1 p-acp d, vmd vhi vvn a-acp n1; pns12 vhd xx vbn av vvn, cc vvn d n1.
(20) sermon (DIV1)
614
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2795
But no outward greatnesse will doe it; But no outward greatness will do it;
p-acp dx j n1 vmb vdi pn31;
(20) sermon (DIV1)
614
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2796
Death knowes no measures, no distances, no degrees, no differences, but sweepes away all, and either finds, or makes them Matches. To you then;
Death knows no measures, no distances, no Degrees, no differences, but sweeps away all, and either finds, or makes them Matches. To you then;
n1 vvz dx n2, dx n2, dx n2, dx n2, cc-acp vvz av d, cc d vvz, cc vvz pno32 n2. p-acp pn22 av;
(20) sermon (DIV1)
614
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2797
O yee sons of the mighty, is my message. Set your houses in order: for you must dye. Oh ye Sons of the mighty, is my message. Set your houses in order: for you must die.
uh pn22 n2 pp-f dt j, vbz po11 n1. vvb po22 n2 p-acp n1: c-acp pn22 vmb vvi.
(20) sermon (DIV1)
615
Page 13
2798
You are left behinde to make ready:
You Are left behind to make ready:
pn22 vbr vvn a-acp pc-acp vvi j:
(20) sermon (DIV1)
615
Page 13
2799
Oh prepare for death, for any death, nay for sudden death: for why may not you fall in your strength, in your Journie, aswell as Abner? Say then, Are ye ready, now ready? is your Will made? your Pardon sealed? could you dye this houre? in this place? If so, happy yee, in case you Stay for death, not death for you.
O prepare for death, for any death, nay for sudden death: for why may not you fallen in your strength, in your Journey, aswell as Abner? Say then, are you ready, now ready? is your Will made? your Pardon sealed? could you die this hour? in this place? If so, happy ye, in case you Stay for death, not death for you.
uh vvb p-acp n1, p-acp d n1, uh-x p-acp j n1: p-acp q-crq vmb xx pn22 vvi p-acp po22 n1, p-acp po22 n1, av c-acp np1? vvb av, vbr pn22 j, av j? vbz po22 vmb vvn? po22 n1 vvn? vmd pn22 vvi d n1? p-acp d n1? cs av, j pn22, p-acp n1 pn22 vvb p-acp n1, xx n1 p-acp pn22.
(20) sermon (DIV1)
615
Page 13
2800
But if as yet you bee not Shot-free, and Death-proofe, what doe yee meane? why doe ye defer? What? Doe yee thinke that death feares greatnesse? or will bee answered with Complements? Or doe yee thinke that greatnesse of spirit, of meanes, of chearfullnesse, of Titles can beare you out? Or that it is all one to die in a Bravado, and in cold blood? Or that death is the same in the hand of a man, and of GOD? Or that a:
But if as yet you be not Shot-free, and Death-proof, what do ye mean? why do you defer? What? Do ye think that death fears greatness? or will be answered with Compliments? Or do ye think that greatness of Spirit, of means, of chearfullnesse, of Titles can bear you out? Or that it is all one to die in a Bravado, and in cold blood? Or that death is the same in the hand of a man, and of GOD? Or that a:
cc-acp cs c-acp av pn22 vbb xx j, cc n1, r-crq vdb pn22 vvi? q-crq vdb pn22 vvi? q-crq? vdb pn22 vvi d n1 vvz n1? cc vmb vbi vvn p-acp n2? cc vdb pn22 vvi d n1 pp-f n1, pp-f n2, pp-f n1, pp-f n2 vmb vvi pn22 av? cc cst pn31 vbz d pi p-acp vvb p-acp dt n1, cc p-acp j-jn n1? cc d n1 vbz dt d p-acp dt n1 pp-f dt n1, cc pp-f np1? cc cst av:
(20) sermon (DIV1)
615
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2801
Lord have mercy, or two, an houre or two before you are all dead, will serve the turne? No, no, it's a worke of works to Die.Lord have mercy, or two, an hour or two before you Are all dead, will serve the turn? No, no, it's a work of works to Die.
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(20) sermon (DIV1)
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that is, Actively and Cheerfully to resigne life. The best, who have been about it, all their life, finde all provisions little enough.
that is, Actively and Cheerfully to resign life. The best, who have been about it, all their life, find all provisions little enough.
cst vbz, av-j cc av-j pc-acp vvi n1. dt js, r-crq vhb vbn p-acp pn31, d po32 n1, vvb d n2 j av-d.
(20) sermon (DIV1)
615
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2803
And therefore doe not thinke to slight and to outlooke that King of Feares, that top-gallant: but feare before hand, that you neede not feare at any hand.
And Therefore do not think to slight and to outlook that King of Fears, that topgallant: but Fear before hand, that you need not Fear At any hand.
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(20) sermon (DIV1)
615
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2804
And yet let me advertise you of another extremity, and that is base-feare: for that will barre up the doores against all thought of death, and set you, either on Drinking with him in the storie;
And yet let me advertise you of Another extremity, and that is base-feare: for that will bar up the doors against all Thought of death, and Set you, either on Drinking with him in the story;
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(20) sermon (DIV1)
616
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2805
or on some other Diversion, therby to drowne, or to forget your feares. There is (as elsewhere I have discoursed) 1 A Spirituall Feare of death.
or on Some other Diversion, thereby to drown, or to forget your fears. There is (as elsewhere I have discoursed) 1 A Spiritual fear of death.
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(20) sermon (DIV1)
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2806
There is, 2 A naturall. Neither of which may bee disswaded.
There is, 2 A natural. Neither of which may be dissuaded.
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(20) sermon (DIV1)
617
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2807
The Feare, I give warning of, is, 3 A Base, Cold, Carnall Feare, which will make a man creepe into an Augre-hole, swallow any sin, admit of any slaverie;
The fear, I give warning of, is, 3 A Base, Cold, Carnal fear, which will make a man creep into an Auger-hole, swallow any since, admit of any slavery;
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(20) sermon (DIV1)
617
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2808
which will kill one daily, because he must once die, and keepe him a perpetuall slave, and prisoner.
which will kill one daily, Because he must once die, and keep him a perpetual slave, and prisoner.
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(20) sermon (DIV1)
617
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2809
This the feare I would not have you Cowed by:
This the Fear I would not have you Cowed by:
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(20) sermon (DIV1)
617
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2810
and this feare you may competently overcome, if you will set right the 1 Judgement, 2 Conscience. 3 Heart; The Inward man:
and this Fear you may competently overcome, if you will Set right the 1 Judgement, 2 Conscience. 3 Heart; The Inward man:
cc d vvb pn22 vmb av-j vvn, cs pn22 vmb vvi j-jn dt crd n1, crd n1. crd n1; dt j n1:
(20) sermon (DIV1)
617
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2811
Things, (upon another occasion) lately spoken to, not here to be rehearsed. At present, this is all.
Things, (upon Another occasion) lately spoken to, not Here to be rehearsed. At present, this is all.
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(20) sermon (DIV1)
617
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2812
Mistake not Death, 1 It is not, in it selfe, the greatest of evils. As there be better things than this poore life;Mistake not Death, 1 It is not, in it self, the greatest of evils. As there be better things than this poor life;
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(20) sermon (DIV1)
618
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2813
GODS favour, GODS image, the Life of CHRIST, Eternitie, &c. So are there worse things than this death; Hell is worse, Sin is worse, GODS Curse is worse, Corruption worse;
GOD'S favour, GOD'S image, the Life of CHRIST, Eternity, etc. So Are there Worse things than this death; Hell is Worse, since is Worse, GOD'S Curse is Worse, Corruption Worse;
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(20) sermon (DIV1)
618
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2814
Morall, Sinfull Evils worse than this, which is painefull, and evill only to Nature. And reason we have to grieve more for being in a possibilitie, and proximitie of sinning, than of dying. 2 This Death is not so simply, and intrinsecally evill, as that no good can be made of it.Moral, Sinful Evils Worse than this, which is painful, and evil only to Nature. And reason we have to grieve more for being in a possibility, and proximity of sinning, than of dying. 2 This Death is not so simply, and intrinsically evil, as that no good can be made of it.
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(20) sermon (DIV1)
618
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2815
Nay, this may be improved, and death may bee the death of all our deaths; of deadly diseases, corruptions, temptations, of all.
Nay, this may be improved, and death may be the death of all our death's; of deadly diseases, corruptions, temptations, of all.
uh-x, d vmb vbi vvn, cc n1 vmb vbi dt n1 pp-f d po12 n2; pp-f j n2, n2, n2, pp-f d.
(20) sermon (DIV1)
618
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2816
Thus simply considered it is not so formidable, as that we must fling away our weapons, desert our station,
Thus simply considered it is not so formidable, as that we must fling away our weapons, desert our station,
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(20) sermon (DIV1)
618
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2817
and fly, (as once Israel ) at the voice of this Goliah. But now Death to a Christian becomes another thing. It hath lost its name:
and fly, (as once Israel) At the voice of this Goliath. But now Death to a Christian becomes Another thing. It hath lost its name:
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(20) sermon (DIV1)
618
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2818
and hears a Departure, a Dissolution, a Change, a Sleepe, &c. and we should take up GODS language.
and hears a Departure, a Dissolution, a Change, a Sleep, etc. and we should take up GOD'S language.
cc vvz dt n1, dt n1, dt n1, dt n1, av cc pns12 vmd vvi a-acp npg1 n1.
(20) sermon (DIV1)
619
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2819
It hath lost its Nature and Relation: tis not to such an one Penall, but Medicinall: destructive, but (fetching its denomination from its terme ) perfective. Looke upon it under a new Notion; and then you will not be of poore Plinies minde, That It doubles ones paine,
It hath lost its Nature and Relation: this not to such an one Penal, but Medicinal: destructive, but (fetching its denomination from its term) perfective. Look upon it under a new Notion; and then you will not be of poor Plinies mind, That It doubles ones pain,
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(20) sermon (DIV1)
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2820
and death, to Forethinke the issues of it. No, it doubles your strength, and makes your courage redoubted:
and death, to Forethink the issues of it. No, it doubles your strength, and makes your courage redoubted:
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(20) sermon (DIV1)
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2821
therefore view it, and spare not: but view it thus. 1 Look upon it, not as destructive, tending to ruine:
Therefore view it, and spare not: but view it thus. 1 Look upon it, not as destructive, tending to ruin:
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(20) sermon (DIV1)
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2822
but as a meane and way to life. Looke beyond it; See what stands behinde it;
but as a mean and Way to life. Look beyond it; See what Stands behind it;
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(20) sermon (DIV1)
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2823
A Crowne of Glory, of Life, of Blisse. And this end will sweeten and smooth the way:A Crown of Glory, of Life, of Bliss. And this end will sweeten and smooth the Way:
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(20) sermon (DIV1)
620
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2824
it will dare amicabilitatem mediis. 2 Looke upon it, as a Rod in GODs hand.
it will Dare amicabilitatem mediis. 2 Look upon it, as a Rod in God's hand.
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(20) sermon (DIV1)
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2825
This (as other strokes) is moderated by him, and hee can make a Rod a Staffe, Psal. 23. yea turne Moses serpent into a Rod, and worke with that Rod Wonders. Death is a cup in our Fathers hand,
This (as other Strokes) is moderated by him, and he can make a Rod a Staff, Psalm 23. yea turn Moses serpent into a Rod, and work with that Rod Wonders. Death is a cup in our Father's hand,
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(20) sermon (DIV1)
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2826
as well as sicknesse, and workes wonders. 3 Looke upon Death in CHRIST.
as well as sickness, and works wonders. 3 Look upon Death in CHRIST.
c-acp av c-acp n1, cc vvz n2. crd n1 p-acp n1 p-acp np1.
(20) sermon (DIV1)
620
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2827
Hee hath conquered it in his Person, and will in his Members. See how unable death was to separate him from the Godhead,
He hath conquered it in his Person, and will in his Members. See how unable death was to separate him from the Godhead,
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(20) sermon (DIV1)
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2828
and shall be us from GOD, Rom. 8.38. See how hee hath intercepted and cut off Deaths succours.
and shall be us from GOD, Rom. 8.38. See how he hath intercepted and Cut off Death's succours.
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(20) sermon (DIV1)
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2829
Whereas death borrowed its Sting from sinne, and Strength from the Law and Curse: CHRIST hath disarmed them all of all their destroying, killing power;
Whereas death borrowed its Sting from sin, and Strength from the Law and Curse: CHRIST hath disarmed them all of all their destroying, killing power;
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(20) sermon (DIV1)
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2830
and cald us, with S. Paul, to set our foot upon their neckes, and to sing: O Death! O Sinne! O Curse! O Hell!
and called us, with S. Paul, to Set our foot upon their necks, and to sing: Oh Death! O Sin! O Curse! O Hell!
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(20) sermon (DIV1)
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2831
where's your power? &c. Yea see him, having kild Death, and buried the Grave, fetching Honey and sweet out of the strong, turning Death into a Living Friend, and most usefull servant, 1 Cor. 3. ult. subdued to us Death, and so made it Ours.
where's your power? etc. Yea see him, having killed Death, and buried the Grave, fetching Honey and sweet out of the strong, turning Death into a Living Friend, and most useful servant, 1 Cor. 3. ult. subdued to us Death, and so made it Ours.
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(20) sermon (DIV1)
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2832
O view death in the face of CHRIST, make him your Second in this Duell; and then you are freed from the feare, and so from the bondage of death:
Oh view death in the face of CHRIST, make him your Second in this Duel; and then you Are freed from the Fear, and so from the bondage of death:
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(20) sermon (DIV1)
621
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2833
then you are Menindeed, Freemen. A Man is not himselfe, but a Slave, till hee can either Live,
then you Are Menindeed, Freemen. A Man is not himself, but a Slave, till he can either Live,
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(20) sermon (DIV1)
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2834
or Die (as this noble Gentleman and I were wont to discourse.) The only he is free,or Die (as this noble Gentleman and I were wont to discourse.) The only he is free,
cc vvb (c-acp d j n1 cc pns11 vbdr j pc-acp vvi.) dt j pns31 vbz j,
(20) sermon (DIV1)
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2835
when (with S. Paul ) he can abound and want, bee sicke and well; can live, or die.
when (with S. Paul) he can abound and want, be sick and well; can live, or die.
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(20) sermon (DIV1)
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2836
Nay then you shall be brave accomplisht men indeed; some of GODs Rabbins, as Daniel cals them.
Nay then you shall be brave accomplished men indeed; Some of God's Rabbis, as daniel calls them.
uh av pn22 vmb vbi j vvn n2 av; d pp-f n2 n2, c-acp np1 vvz pno32.
(20) sermon (DIV1)
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2837
A man is not to be held a man, because he dares meet a man, A man is not to be held a man, Because he dares meet a man,
dt n1 vbz xx pc-acp vbi vvn dt n1, c-acp pns31 vvz vvi dt n1,
(20) sermon (DIV1)
621
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2838
and can look any man in the face. (A great matter to looke a Worme in the face!) But then you shall be men;
and can look any man in the face. (A great matter to look a Worm in the face!) But then you shall be men;
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(20) sermon (DIV1)
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2839
when you can looke any paine in the face, any fit in the face, any danger, any death in the face:
when you can look any pain in the face, any fit in the face, any danger, any death in the face:
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(20) sermon (DIV1)
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2840
when you can looke Judgement, and the unpartiall Judge in the face. This is to bee a Man. Thus Man-it.
when you can look Judgement, and the unpartial Judge in the face. This is to be a Man. Thus Man-it.
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(20) sermon (DIV1)
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2841
And, sith your greatnesse cannot keepe you from Dying, let your Goodnesse keepe you from sinking, perishing, and losing by Death.
And, sith your greatness cannot keep you from Dying, let your goodness keep you from sinking, perishing, and losing by Death.
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(20) sermon (DIV1)
622
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2842
Thus for Davids ground of sorrow, as that must be Rationall, and stand upon ground. Now followes his inference and practice.
Thus for Davids ground of sorrow, as that must be Rational, and stand upon ground. Now follows his Inference and practice.
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(20) sermon (DIV1)
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2843
A man great and considerable fals: Therefore David fals upon mourning, and pleads for it. 1 A man is slaine:A man great and considerable falls: Therefore David falls upon mourning, and pleads for it. 1 A man is slain:
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(20) sermon (DIV1)
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2844
and upon grounds of humanitie David would mourne. 2 Next, a publike man, now upon a publike service and errand, is slaine:
and upon grounds of humanity David would mourn. 2 Next, a public man, now upon a public service and errand, is slain:
cc p-acp n2 pp-f n1 np1 vmd vvi. crd ord, dt j n1, av p-acp dt j n1 cc n1, vbz vvn:
(20) sermon (DIV1)
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2845
and upon reasons of State, David would appeare a Mourner. 3 A man so usefull was slaine in Israel; and in point of Religion, David is to lament,
and upon Reasons of State, David would appear a Mourner. 3 A man so useful was slain in Israel; and in point of Religion, David is to lament,
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(20) sermon (DIV1)
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2846
and seemes to Wonder at his Servants Wondring at his practice.
and seems to Wonder At his Servants Wondering At his practice.
cc vvz p-acp vvb p-acp po31 n2 vvg p-acp po31 n1.
(20) sermon (DIV1)
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2847
Know yee not (saith he, &c. ) q. d. If you owne your owne eyes and knowledge, you cannot but know, that I have reason to be sensible of this stroke. Hence our second Inference.Know ye not (Says he, etc.) q. worser. If you own your own eyes and knowledge, you cannot but know, that I have reason to be sensible of this stroke. Hence our second Inference.
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(20) sermon (DIV1)
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2848
When great men are taken from us, we must be affected with it. When great men Are taken from us, we must be affected with it.
c-crq j n2 vbr vvn p-acp pno12, pns12 vmb vbi vvn p-acp pn31.
(20) sermon (DIV1)
627
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2849
When Abners fall (men great of place, and use both) we must have a sense of it, and observe it for use.
When Abners fallen (men great of place, and use both) we must have a sense of it, and observe it for use.
c-crq n2 vvi (n2 j pp-f n1, cc vvb av-d) pns12 vmb vhi dt n1 pp-f pn31, cc vvb pn31 p-acp n1.
(20) sermon (DIV1)
628
Page 18
2850
When Mountaines are shaken, and Ceders shattered. When Mountains Are shaken, and Ceders shattered.
c-crq n2 vbr vvn, cc n2 vvd.
(20) sermon (DIV1)
628
Page 18
2851
When pillars are Pulled downe, and Stars of greatest magnitude hide their heads, we must resent this with David, and improve it unto forrow.
When pillars Are Pulled down, and Stars of greatest magnitude hide their Heads, we must resent this with David, and improve it unto forrow.
c-crq n2 vbr vvd a-acp, cc n2 pp-f js n1 vvi po32 n2, pns12 vmb vvi d p-acp np1, cc vvb pn31 p-acp n1.
(20) sermon (DIV1)
628
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2852
Shall I need to prove these ordinary and confessed truths? Salomon tels us, that A wise man layes any mans death to heart.
Shall I need to prove these ordinary and confessed truths? Solomon tells us, that A wise man lays any men death to heart.
vmb pns11 vvi pc-acp vvi d j cc j-vvn n2? np1 vvz pno12, cst dt j n1 vvz d ng1 n1 p-acp n1.
(20) sermon (DIV1)
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2853
And Isaiah chides us, if we let an usefull man (though private) passe out 01 of the world, without observation. And Isaiah chides us, if we let an useful man (though private) pass out 01 of the world, without observation.
cc np1 vvz pno12, cs pns12 vvb dt j n1 (cs j) vvi av crd pp-f dt n1, p-acp n1.
(20) sermon (DIV1)
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2854
What would hee say in case we should burie a man of publike use and spirit, without an Ah his glory! what in this case hath beene done, it is needlesse to report.
What would he say in case we should bury a man of public use and Spirit, without an Ah his glory! what in this case hath been done, it is needless to report.
q-crq vmd pns31 vvi p-acp n1 pns12 vmd vvi dt n1 pp-f j n1 cc n1, p-acp dt uh po31 n1! r-crq p-acp d n1 vhz vbn vdn, pn31 vbz j pc-acp vvi.
(20) sermon (DIV1)
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2855
I will not lead the simplest out of his owne knowledge.
I will not led the simplest out of his own knowledge.
pns11 vmb xx vvi dt js av pp-f po31 d n1.
(20) sermon (DIV1)
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2856
Who knowes not what lamentations were taken up for Patriarch Iacob, great Hezekiah, good Iosiah? who hath not heard of Elisha's Epitaph, The Horsemen, and Chariots of Israel: and that from a man not of best note? And lest you should impute all this to the greatnesse only of mens place, without respect had to mens use and worth, the Holy Ghost is pleased to set a marke upon the Coffin of persons lesse publike,
Who knows not what lamentations were taken up for Patriarch Iacob, great Hezekiah, good Josiah? who hath not herd of Elisha's Epitaph, The Horsemen, and Chariots of Israel: and that from a man not of best note? And lest you should impute all this to the greatness only of men's place, without respect had to men's use and worth, the Holy Ghost is pleased to Set a mark upon the Coffin of Persons less public,
q-crq vvz xx r-crq n2 vbdr vvn a-acp p-acp n1 np1, j np1, j np1? r-crq vhz xx vvn pp-f npg1 n1, dt n2, cc n2 pp-f np1: cc cst p-acp dt n1 xx pp-f js n1? cc cs pn22 vmd vvi d d p-acp dt n1 av-j pp-f ng2 n1, p-acp n1 vhd p-acp ng2 vvb cc n1, dt j n1 vbz vvn pc-acp vvi dt n1 p-acp dt n1 pp-f n2 av-dc j,
(20) sermon (DIV1)
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and more obscure when they were use full. Thus Nurse Deborah a profitable member, leaves a marke upon the place of her buriall, The Oke of Weeping, more famous than the Oke of Reformation, in our Storie:
and more Obscure when they were use full. Thus Nurse Deborah a profitable member, leaves a mark upon the place of her burial, The Oak of Weeping, more famous than the Oak of Reformation, in our Story:
cc av-dc j c-crq pns32 vbdr n1 j. av n1 np1 dt j n1, vvz dt n1 p-acp dt n1 pp-f po31 n1, dt n1 pp-f vvg, av-dc j cs dt n1 pp-f n1, p-acp po12 n1:
(20) sermon (DIV1)
629
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2858
Thus mercifull Dorcas (rather Tabitha ) was covered with teares, as she covered others with cloaths, Act. 9.39. Thus merciful Dorcas (rather Tabitha) was covered with tears, as she covered Others with clothes, Act. 9.39.
av j np1 (av np1) vbds vvn p-acp n2, c-acp pns31 vvn n2-jn p-acp n2, n1 crd.
(20) sermon (DIV1)
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2859
Nor was this solemne mourning only for men and persons eminent for pietie: but for others, who in Morall and Politicall considerations were, in their way, usefull. Thus holy David weepes over Captaine Abner, of whose pietie wee heare not much:
Nor was this solemn mourning only for men and Persons eminent for piety: but for Others, who in Moral and Political considerations were, in their Way, useful. Thus holy David weeps over Captain Abner, of whose piety we hear not much:
ccx vbds d j n1 av-j p-acp n2 cc n2 j p-acp n1: cc-acp p-acp n2-jn, r-crq p-acp j cc j n2 vbdr, p-acp po32 n1, j. av j np1 vvz p-acp n1 np1, pp-f r-crq n1 pns12 vvb xx av-d:
(20) sermon (DIV1)
630
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2860
All that his friend and Countrey-man saith of him; is, That he was a Prudent man, well qualified for naturall parts.
All that his friend and Countryman Says of him; is, That he was a Prudent man, well qualified for natural parts.
d cst po31 n1 cc n1 vvz pp-f pno31; vbz, cst pns31 vbds dt j n1, av vvn p-acp j n2.
(20) sermon (DIV1)
630
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2861
Thus he much bewails the death of Abners master King Saul, and lets not to tell the State, that their losse in him is great;
Thus he much bewails the death of Abners master King Saul, and lets not to tell the State, that their loss in him is great;
av pns31 av-d vvz dt n1 pp-f n2 n1 n1 np1, cc vvz xx pc-acp vvi dt n1, cst po32 n1 p-acp pno31 vbz j;
(20) sermon (DIV1)
631
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2862
not because his forwardnes in Religion was much: only he was a good Husband for the Publike, and a brave Commander;
not Because his forwardness in Religion was much: only he was a good Husband for the Public, and a brave Commander;
xx p-acp po31 n1 p-acp n1 vbds d: av-j pns31 vbds dt j n1 p-acp dt j, cc dt j n1;
(20) sermon (DIV1)
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2863
no lesse active and valiant, than he was comely and proper. But Reason is GODs, as well as Scripture:
no less active and valiant, than he was comely and proper. But Reason is God's, as well as Scripture:
dx av-dc j cc j, cs pns31 vbds j cc j. p-acp n1 vbz n2, c-acp av c-acp n1:
(20) sermon (DIV1)
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2864
we bind up the Point with Three Reasons. 1 If we looke upon such men, as they are members of a Body-Politique, the losse is great. we bind up the Point with Three Reasons. 1 If we look upon such men, as they Are members of a Body-Politique, the loss is great.
pns12 vvb a-acp dt n1 p-acp crd n2. crd cs pns12 vvb p-acp d n2, c-acp pns32 vbr n2 pp-f dt np1, dt n1 vbz j.
(20) sermon (DIV1)
631
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2865
If the Body cannot say of the Foot (nay of one Toe of the foot,
If the Body cannot say of the Foot (nay of one Toe of the foot,
cs dt n1 vmbx vvi pp-f dt n1 (uh-x pp-f crd n1 pp-f dt n1,
(20) sermon (DIV1)
631
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2866
nay of one joynt or naile of the toe) I have no need of thee:
nay of one joint or nail of the toe) I have no need of thee:
uh-x pp-f crd n1 cc n1 pp-f dt n1) pns11 vhb dx n1 pp-f pno21:
(20) sermon (DIV1)
631
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2867
much lesse can it say so of a more noble part. much less can it say so of a more noble part.
av-d av-dc vmb pn31 vvi av pp-f dt av-dc j n1.
(20) sermon (DIV1)
631
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2868
There is a losse, a maime in the least, and the body is sensible of it:
There is a loss, a maim in the least, and the body is sensible of it:
pc-acp vbz dt n1, dt n1 p-acp dt ds, cc dt n1 vbz j pp-f pn31:
(20) sermon (DIV1)
631
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2869
much more when an eye, or hand, or arme is taken off:
much more when an eye, or hand, or arm is taken off:
av-d dc r-crq dt n1, cc n1, cc n1 vbz vvn a-acp:
(20) sermon (DIV1)
631
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2870
And Great Personages are Eyes, Hands, nay Armes. 2 If wee consider such as Heads over charges, who knows not what an influence they have upon Inferiours? and what a dependence there is upon them? They? Why they are as Pinnes, whereon many Vessels hang, Isaiah 22. As great Okes, which yeeld life to many Sprigs;
And Great Personages Are Eyes, Hands, nay Arms. 2 If we Consider such as Heads over charges, who knows not what an influence they have upon Inferiors? and what a dependence there is upon them? They? Why they Are as Pins, whereon many Vessels hang, Isaiah 22. As great Oaks, which yield life to many Sprigs;
cc j n2 vbr n2, n2, uh n2. crd cs pns12 vvb d p-acp n2 p-acp n2, r-crq vvz xx r-crq dt n1 pns32 vhb p-acp n2-jn? cc q-crq dt n1 a-acp vbz p-acp pno32? pns32? c-crq pns32 vbr p-acp n2, c-crq d n2 vvb, np1 crd p-acp j n2, r-crq vvb n1 p-acp d n2;
(20) sermon (DIV1)
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2871
shade and shelter to more. One such a Sunne is more than a Thousand Candles:
shade and shelter to more. One such a Sun is more than a Thousand Candles:
n1 cc vvi p-acp av-dc. crd d dt n1 vbz av-dc cs dt crd n2:
(20) sermon (DIV1)
631
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2872
with one so pregnant and big-bellied, hundreds live and die. 3 If we view them as they relate to GOD,
with one so pregnant and big-bellied, hundreds live and die. 3 If we view them as they relate to GOD,
p-acp crd av j cc j, crd vvb cc vvi. crd cs pns12 vvb pno32 c-acp pns32 vvb p-acp np1,
(20) sermon (DIV1)
631
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2873
and are subjects wrought upon by him, The stroke is the greater:
and Are subject's wrought upon by him, The stroke is the greater:
cc vbr n2-jn vvn p-acp p-acp pno31, dt n1 vbz dt jc:
(20) sermon (DIV1)
631
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2874
Because it is a Messenger of some Wrath. When GOD thus Beheads a Family, or Towne,
Because it is a Messenger of Some Wrath. When GOD thus Beheads a Family, or Town,
c-acp pn31 vbz dt n1 pp-f d np1 c-crq np1 av vvz dt n1, cc n1,
(20) sermon (DIV1)
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2875
or Countrey, there's a great breach made with such a blow: when he, who should stand in the gap, is taken away, Ier. 5.1. 'Tis farther an ill presagement, as Isaiah foretels, cap. 3. The Pilot lost, the whole Ship is hazarded:
or Country, there's a great breach made with such a blow: when he, who should stand in the gap, is taken away, Jeremiah 5.1. It's farther an ill presagement, as Isaiah foretells, cap. 3. The Pilot lost, the Whole Ship is hazarded:
cc n1, pc-acp|vbz dt j n1 vvn p-acp d dt n1: c-crq pns31, r-crq vmd vvi p-acp dt n1, vbz vvn av, np1 crd. pn31|vbz av-jc cs j-jn n1, c-acp np1 vvz, n1. crd dt n1 vvn, dt j-jn n1 vbz vvn:
(20) sermon (DIV1)
631
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2876
The Captaine (as the Seventie here read it) may be more than all his Companie, and weigh downe Thousands, as Davids Souldiers once said.
The Captain (as the Seventie Here read it) may be more than all his Company, and weigh down Thousands, as Davids Soldiers once said.
dt n1 (c-acp dt crd av vvd pn31) vmb vbi av-dc cs d po31 n1, cc vvi a-acp crd, c-acp npg1 n2 a-acp vvd.
(20) sermon (DIV1)
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2877
In short, In one head is Vertually contained the whole body. Wound Abimeleck there, and where's Abimeleck? In short, In one head is Virtually contained the Whole body. Wound Abimelech there, and where's Abimelech?
p-acp j, p-acp crd n1 vbz av-j vvn dt j-jn n1. vvb np1 a-acp, cc q-crq|vbz np1?
(20) sermon (DIV1)
632
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2878
I apply now in some haste, and must divide my selfe againe betwixt Great, and Small.
I apply now in Some haste, and must divide my self again betwixt Great, and Small.
pns11 vvb av p-acp d n1, cc vmb vvi po11 n1 av p-acp j, cc j.
(20) sermon (DIV1)
633
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2879
And first, let me begin with you of the Higher Ranke and Marke. And my suite to you is, That you will answer your places,
And First, let me begin with you of the Higher Rank and Mark. And my suit to you is, That you will answer your places,
cc ord, vvb pno11 vvi p-acp pn22 pp-f dt jc n1 cc n1. cc po11 n1 p-acp pn22 vbz, cst pn22 vmb vvi po22 n2,
(20) sermon (DIV1)
634
Page 20
2880
and be Vsefully Great, which only Greatens you. The Great GOD doth not measure men by Inches, as sometimes men doe: Nor by an outward Greatnesse:
and be Usefully Great, which only Greatens you. The Great GOD does not measure men by Inches, as sometime men do: Nor by an outward Greatness:
cc vbb av-j j, r-crq av-j vvz pn22. dt j np1 vdz xx vvi n2 p-acp n2, c-acp av n2 vdb: ccx p-acp dt j n1:
(20) sermon (DIV1)
634
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2881
Heregards not the armes, or legs of a man: Hee respects the Rich no more than the poore:Heregards not the arms, or legs of a man: He respects the Rich no more than the poor:
vvz xx dt n2, cc n2 pp-f dt n1: pns31 vvz dt j av-dx dc cs dt j:
(20) sermon (DIV1)
634
Page 20
2882
The thing hee looks to, is Vertue, Serviceablenesse, that is the thing. The Moone is a Great Light because of Great Use. The thing he looks to, is Virtue, Serviceableness, that is the thing. The Moon is a Great Light Because of Great Use.
dt n1 pns31 vvz p-acp, vbz n1, n1, cst vbz dt n1. dt n1 vbz dt j n1 c-acp pp-f j n1.
(20) sermon (DIV1)
634
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2883
A lew at Berea is more eminent, and Honourable than another elsewhere, because more Consciencious. There is, (you know) a Greatnes in Bulke, and in worth.
A lew At Berea is more eminent, and Honourable than Another elsewhere, Because more Conscientious. There is, (you know) a Greatness in Bulk, and in worth.
dt zz p-acp np1 vbz av-dc j, cc j cs j-jn av, p-acp av-dc j. pc-acp vbz, (pn22 vvb) dt n1 p-acp n1, cc p-acp n1.
(20) sermon (DIV1)
634
Page 21
2884
A Larke may be more than a Kyte, though not in bulk, yet in worth.
A Lark may be more than a Kite, though not in bulk, yet in worth.
dt n1 vmb vbi av-dc cs dt n1, c-acp xx p-acp n1, av p-acp n1.
(20) sermon (DIV1)
634
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2885
There is (they say) a Greatnesse Belluine, & Genuine. in that a beast may and doth exceed us: There is (they say) a Greatness Belluine, & Genuine. in that a beast may and does exceed us:
pc-acp vbz (pns32 vvb) dt n1 j-jn, cc j. p-acp cst dt n1 vmb cc vdz vvi pno12:
(20) sermon (DIV1)
634
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2886
In this we exceed our selves, and others; and in this only. No man is the better simply for his Greatnesse,
In this we exceed our selves, and Others; and in this only. No man is the better simply for his Greatness,
p-acp d pns12 vvb po12 n2, cc n2-jn; cc p-acp d av-j. dx n1 vbz dt jc av-j p-acp po31 n1,
(20) sermon (DIV1)
634
Page 21
2887
unlesse it bee attended with goodnesse. So much we may learne from wiser times:
unless it be attended with Goodness. So much we may Learn from Wiser times:
cs pn31 vbb vvn p-acp n1. av av-d pns12 vmb vvi p-acp jc n2:
(20) sermon (DIV1)
634
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2888
For, sithence men understand themselves, they let fall those Swelling and emptie Titles of Greatnesse; few rejoyced in that name,
For, since men understand themselves, they let fallen those Swelling and empty Titles of Greatness; few rejoiced in that name,
c-acp, p-acp n2 vvb px32, pns32 vvb vvi d j-vvg cc j n2 pp-f n1; d vvd p-acp d n1,
(20) sermon (DIV1)
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2889
unlesse great worth and atchievements put it upon them; As it fared with Constantine, and some few others.
unless great worth and achievements put it upon them; As it fared with Constantine, and Some few Others.
cs j j cc n2 vvd pn31 p-acp pno32; c-acp pn31 vvd p-acp np1, cc d d n2-jn.
(20) sermon (DIV1)
634
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2890
They were gladly heard, Wise, Learned, Pious, Philosopher, Philopater, and the like.
They were gladly herd, Wise, Learned, Pious, Philosopher, Philopater, and the like.
pns32 vbdr av-j vvn, j, j, j, n1, np1, cc dt j.
(20) sermon (DIV1)
634
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2891
And, when men would honour them with attributions of worth, they stiled them Nedibims NONLATINALPHABET, Optimates, and other like, sounding their true worth, and carrying meat in the mouth.
And, when men would honour them with attributions of worth, they styled them Nedibims, Optimates, and other like, sounding their true worth, and carrying meat in the Mouth.
np1, c-crq n2 vmd vvi pno32 p-acp n2 pp-f n1, pns32 vvd pno32 n2, vvz, cc j-jn j, vvg po32 j n1, cc vvg n1 p-acp dt n1.
(20) sermon (DIV1)
634
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2892
Yea so much we may learne from Highest (that is Divine) Language.
Yea so much we may Learn from Highest (that is Divine) Language.
uh av av-d pns12 vmb vvi p-acp js (cst vbz j-jn) n1.
(20) sermon (DIV1)
634
Page 21
2893
Wisedome it selfe, when it pleaseth to bestow honours upon men, cals them Fathers, Foster-fathers, Saviours; and the like.
Wisdom it self, when it Pleases to bestow honours upon men, calls them Father's, Foster-fathers, Saviors; and the like.
n1 pn31 n1, c-crq pn31 vvz pc-acp vvi n2 p-acp n2, vvz pno32 n2, n2, ng1; cc dt j.
(20) sermon (DIV1)
634
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2894
Which some also, without the pale of the Church, either affected or enjoyed. As Antiochus Soter: Antigonus in Suidas. &c.
Which Some also, without the pale of the Church, either affected or enjoyed. As Antiochus Soter: Antigonus in Suidas. etc.
r-crq d av, p-acp dt j pp-f dt n1, av-d vvn cc vvn. p-acp np1 np1: np1 p-acp np1. av
(20) sermon (DIV1)
634
Page 21
2895
So then, in true judgement, the stile and thing, hat truly honours and enobles a man is Goodnesse, therein a man most neerely toucheth the Best and Highest Good, our Ever-blessed GOD, whose highest title is that in the Psalme.
So then, in true judgement, the style and thing, hat truly honours and ennobles a man is goodness, therein a man most nearly touches the Best and Highest Good, our Ever-blessed GOD, whose highest title is that in the Psalm.
av av, p-acp j n1, dt n1 cc n1, n1 av-j n2 cc vvz dt n1 vbz n1, av dt n1 av-ds av-j vvz dt av-js cc js j, po12 j np1, rg-crq js n1 vbz d p-acp dt n1.
(20) sermon (DIV1)
635
Page 22
2896
He is good, and doth good. I cannot enlarge.He is good, and does good. I cannot enlarge.
pns31 vbz j, cc vdz av-j. pns11 vmbx vvi.
(20) sermon (DIV1)
635
Page 22
2897
I will lay before you one only instance, of Father and Sonne in the same family, who ranne their severall waies with different successe.
I will lay before you one only instance, of Father and Son in the same family, who ran their several ways with different success.
pns11 vmb vvi p-acp pn22 crd j n1, pp-f n1 cc n1 p-acp dt d n1, r-crq vvd po32 j n2 p-acp j n1.
(20) sermon (DIV1)
636
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2898
The Father was Iosiah;, Hee was all for Goodnesse. Good he was, and did Good to GODs house, and people.
The Father was Josiah;, He was all for goodness. Good he was, and did Good to God's house, and people.
dt n1 vbds np1;, pns31 vbds av-d p-acp n1. j pns31 vbds, cc vdd j p-acp ng1 n1, cc n1.
(20) sermon (DIV1)
636
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2899
The Sonne was Shallum; (whether so term'd in scorne, and reference to another Shallum, I have not to say) He was all for an earthly Greatnesse.
The Son was Shallum; (whither so termed in scorn, and Referente to Another Shallum, I have not to say) He was all for an earthly Greatness.
dt n1 vbds np1; (cs av vvd p-acp n1, cc n1 p-acp j-jn np1, pns11 vhb xx pc-acp vvi) pns31 vbds av-d p-acp dt j n1.
(20) sermon (DIV1)
636
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2900
Before he was well warme in his Fathers Throne, he had great thoughts, and would not take it as his Father did:
Before he was well warm in his Father's Throne, he had great thoughts, and would not take it as his Father did:
p-acp pns31 vbds av j p-acp po31 ng1 n1, pns31 vhd j n2, cc vmd xx vvi pn31 p-acp po31 n1 vdd:
(20) sermon (DIV1)
636
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2901
Hee would build a stately Palace, much enlarge himselfe, and (as it seemeth by one affix in the Text, Ier. 22.14.) would take in a peece of GODs house too. Thus they steared their course.
He would built a stately Palace, much enlarge himself, and (as it seems by one affix in the Text, Jeremiah 22.14.) would take in a piece of God's house too. Thus they steered their course.
pns31 vmd vvi dt j n1, av-d vvb px31, cc (c-acp pn31 vvz p-acp crd n1 p-acp dt n1, np1 crd.) vmd vvi p-acp dt n1 pp-f ng1 n1 av. av pns32 vvd po32 n1.
(20) sermon (DIV1)
636
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2902
Now what was the issue? 1 In Life, the one prospered: the other went backward. Now what was the issue? 1 In Life, the one prospered: the other went backward.
av r-crq vbds dt n1? crd p-acp n1, dt pi vvd: dt n-jn vvd av-j.
(20) sermon (DIV1)
636
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2903
Did not thy father prosper? (saith GOD) to the Sonne. Ier. 22.15. 2 In Death, the one had a most honourable interment.Did not thy father prosper? (Says GOD) to the Son. Jeremiah 22.15. 2 In Death, the one had a most honourable interment.
vdd xx po21 n1 vvi? (vvz np1) p-acp dt n1. np1 crd. crd p-acp n1, dt pi vhd dt av-ds j n1.
(20) sermon (DIV1)
636
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2904
All Israel mourned for him, mourned much, mourned long: All Israel mourned for him, mourned much, mourned long:
d np1 vvd p-acp pno31, vvd av-d, vvd av-j:
(20) sermon (DIV1)
636
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2905
the other (like the unhappy sonne of another good father) lived undesired, died unlamented, and was buried with the buriall of an Asse, no man weeping over him.
the other (like the unhappy son of Another good father) lived undesired, died unlamented, and was buried with the burial of an Ass, no man weeping over him.
dt n-jn (av-j dt j n1 pp-f j-jn j n1) vvd j, vvd j, cc vbds vvn p-acp dt n1 pp-f dt n1, dx n1 vvg p-acp pno31.
(20) sermon (DIV1)
636
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2906
Give me leave to use my ancient freedome.
Give me leave to use my ancient freedom.
vvb pno11 n1 pc-acp vvi po11 j n1.
(20) sermon (DIV1)
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2907
In these read your selves, and your owne Lot. If you (with Shallum, and his Brethren) make none other use of your Greatnesse,
In these read your selves, and your own Lot. If you (with Shallum, and his Brothers) make none other use of your Greatness,
p-acp d vvn po22 n2, cc po22 d n1. cs pn22 (p-acp np1, cc po31 n2) vvi pi j-jn n1 pp-f po22 n1,
(20) sermon (DIV1)
637
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2908
but to Roh GOD, Pride your selves, and oppresse the poore;
but to Roh GOD, Pride your selves, and oppress the poor;
cc-acp p-acp np1 np1, n1 po22 n2, cc vvi dt j;
(20) sermon (DIV1)
637
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2909
your Greatnesse shall be your Shame, as 'twas Shebna's, and shall end in Basenesse and Contempt.
your Greatness shall be your Shame, as 'twas Shebna's, and shall end in Baseness and Contempt.
po22 n1 vmb vbi po22 n1, c-acp pn31|vbds npg1, cc vmb vvi p-acp n1 cc n1.
(20) sermon (DIV1)
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2910
Well may men blesse, and flatter you, whiles hore you magnifie and adore your selves: But when you are Dead, they'll trample upon your faces, and curse you as fast.
Well may men bless, and flatter you, while hoar you magnify and adore your selves: But when you Are Dead, They'll trample upon your faces, and curse you as fast.
n1 vmb n2 vvi, cc vvb pn22, cs j pn22 vvb cc vvb po22 n2: cc-acp c-crq pn22 vbr j, pns32|vmb vvi p-acp po22 n2, cc vvb pn22 a-acp av-j.
(20) sermon (DIV1)
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2911
At your Grave none shall mourne:
At your Grave none shall mourn:
p-acp po22 j pix vmb vvi:
(20) sermon (DIV1)
637
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2912
unlesse Fee'd, or Forced (as once it befell others) rather they will rejoyce at your fall (as once at anothers in Esa. 14. and your names shal be written in the dust, and buried in oblivion: unless Feed, or Forced (as once it befell Others) rather they will rejoice At your fallen (as once At another's in Isaiah 14. and your names shall be written in the dust, and buried in oblivion:
cs vvb, cc j-vvn (c-acp a-acp pn31 vvd ng2-jn) av-c pns32 vmb vvi p-acp po22 n1 (c-acp a-acp p-acp j-jn p-acp np1 crd cc po22 n2 vmb vbi vvn p-acp dt n1, cc vvn p-acp n1:
(20) sermon (DIV1)
637
Page 23
2913
Or if they remain, they shall Lie as Carrion above ground, and become a Curse.
Or if they remain, they shall Lie as Carrion above ground, and become a Curse.
cc cs pns32 vvb, pns32 vmb vvi p-acp n1 p-acp n1, cc vvi dt n1.
(20) sermon (DIV1)
637
Page 23
2914
On the other side, If you shall improve your Greatnesse to GODs glory, and to the Countries good; On the other side, If you shall improve your Greatness to God's glory, and to the Countries good;
p-acp dt j-jn n1, cs pn22 vmb vvi po22 n1 p-acp ng1 n1, cc p-acp dt ng1 j;
(20) sermon (DIV1)
638
Page 23
2915
to the Churches growth, and meas comfort;
to the Churches growth, and meas Comfort;
p-acp dt ng1 n1, cc fw-la n1;
(20) sermon (DIV1)
638
Page 23
2916
you shall not need with Absalom, Otho, Iulian, or any other Publicola, to Hunt for applause:
you shall not need with Absalom, Otho, Iulian, or any other Publicola, to Hunt for applause:
pn22 vmb xx vvi p-acp np1, np1, np1, cc d j-jn np1, p-acp vvb p-acp n1:
(20) sermon (DIV1)
638
Page 23
2917
Honour will hunt out you, and you shall not avoid it.
Honour will hunt out you, and you shall not avoid it.
n1 vmb vvi av pn22, cc pn22 vmb xx vvi pn31.
(20) sermon (DIV1)
638
Page 23
2918
Whiles you live you shall live in the hearts and desires of men, they will pray for yours, and praise GOD for you:
While you live you shall live in the hearts and Desires of men, they will pray for yours, and praise GOD for you:
cs pn22 vvb pn22 vmb vvi p-acp dt n2 cc n2 pp-f n2, pns32 vmb vvi p-acp png22, cc n1 np1 p-acp pn22:
(20) sermon (DIV1)
638
Page 23
2919
And when you die you shall not need a Trumpet or Herald to sound your worth:
And when you die you shall not need a Trumpet or Herald to found your worth:
cc c-crq pn22 vvb pn22 vmb xx vvi dt n1 cc n1 pc-acp vvi po22 n1:
(20) sermon (DIV1)
638
Page 23
2920
Every man will bee a Trumpet; every man will make an Oration; All Israel will mourn, in heart, and not in face, and forme.
Every man will be a Trumpet; every man will make an Oration; All Israel will mourn, in heart, and not in face, and Form.
d n1 vmb vbi dt n1; d n1 vmb vvi dt n1; d np1 vmb vvi, p-acp n1, cc xx p-acp n1, cc n1.
(20) sermon (DIV1)
638
Page 23
2921
Oh, Chuse rather to bee buried with Prayers and Thankes, than with Curses and Complaints: Set your Servants, Tenants, Neighbours on weeping, rather than on laughing, at your Graves.
O, Choose rather to be buried with Prayers and Thanks, than with Curses and Complaints: Set your Servants, Tenants, Neighbours on weeping, rather than on laughing, At your Graves.
uh, vvb av-c pc-acp vbi vvn p-acp n2 cc n2, cs p-acp n2 cc n2: vvb po22 n2, n2, n2 p-acp vvg, av-c cs p-acp vvg, p-acp po22 n2.
(20) sermon (DIV1)
638
Page 23
2922
So live, that there may be Vse of you, whilest you live, and Misse of you, when you are dead. That is;
So live, that there may be Use of you, whilst you live, and Miss of you, when you Are dead. That is;
av vvb, cst a-acp vmb vbi vvb pp-f pn22, cs pn22 vvb, cc vvb pp-f pn22, c-crq pn22 vbr j. cst vbz;
(20) sermon (DIV1)
638
Page 23
2923
Bee humble, modest, godly, sober in your selves. Bee helpfull, comfortable, profitable unto others. When you are gone, theres no more remaining of you, but your Goodnesse.
be humble, modest, godly, Sobrium in your selves. be helpful, comfortable, profitable unto Others. When you Are gone, theres no more remaining of you, but your goodness.
vbb j, j, j, j p-acp po22 n2. vbb j, j, j p-acp n2-jn. c-crq pn22 vbr vvn, pc-acp|vbz dx av-dc vvg pp-f pn22, cc-acp po22 n1.
(20) sermon (DIV1)
638
Page 23
2924
The question will not bee, How Rich, How Great, How Gallant you were.
The question will not be, How Rich, How Great, How Gallant you were.
dt n1 vmb xx vbi, c-crq j, c-crq j, c-crq j-jn pn22 vbdr.
(20) sermon (DIV1)
638
Page 24
2925
The questions will bee, What did he? Who was the better for him? If none, What made he in the World? An unprofitable man, whilest living, is dead:
The questions will be, What did he? Who was the better for him? If none, What made he in the World? an unprofitable man, whilst living, is dead:
dt n2 vmb vbi, q-crq vdd pns31? r-crq vbds dt jc p-acp pno31? cs pix, r-crq vvd pns31 p-acp dt n1? dt j n1, cs vvg, vbz j:
(20) sermon (DIV1)
638
Page 24
2926
A usefull member, when dead, yet lives. Live, Live, Live quickly, Live much, Live long. So you are welcome to the world:A useful member, when dead, yet lives. Live, Live, Live quickly, Live much, Live long. So you Are welcome to the world:
dt j n1, c-crq j, av vvz. j, vvb, vvb av-j, vvb d, vvb av-j. av pn22 vbr j-jn p-acp dt n1:
(20) sermon (DIV1)
638
Page 24
2927
els, you are but Hissed and Kickt off this Stage of the World, as another was.
Else, you Are but Hissed and Kicked off this Stage of the World, as Another was.
av, pn22 vbr p-acp vvd cc vvd a-acp d n1 pp-f dt n1, p-acp n-jn vbds.
(20) sermon (DIV1)
638
Page 24
2928
Nay many (as Iob. 27.23 & V. 15.) who were buried before halfe dead.
Nay many (as Job 27.23 & V. 15.) who were buried before half dead.
uh-x d (c-acp zz crd cc n1 crd) r-crq vbdr vvn p-acp j-jn j.
(20) sermon (DIV1)
638
Page 24
2929
2 For us of a Lower forme, (nay lets take in all.) This I say.
2 For us of a Lower Form, (nay lets take in all.) This I say.
crd p-acp pno12 pp-f dt jc n1, (uh-x vvb|pno12 vvi p-acp d.) d pns11 vvb.
(20) sermon (DIV1)
639
Page 24
2930
Either we yet have, or have not Leading men among us. 1 If as yet wee see some Starres, in this great darknesse;
Either we yet have, or have not Leading men among us. 1 If as yet we see Some Stars, in this great darkness;
av-d pns12 av vhb, cc vhb xx vvg n2 p-acp pno12. crd cs a-acp av pns12 vvb d n2, p-acp d j n1;
(20) sermon (DIV1)
639
Page 24
2931
lets joyfully entertaine them, as Wisemen did once another, Mat. 2. Doe but thinke what an Army is, without a Captaine; a Ship, without a Pilot; and Head, without a Body;
lets joyfully entertain them, as Wise men did once Another, Mathew 2. Doe but think what an Army is, without a Captain; a Ship, without a Pilot; and Head, without a Body;
vvz av-j vvi pno32, c-acp n2 vdd a-acp j-jn, np1 crd n1 p-acp vvi r-crq dt n1 vbz, p-acp dt n1; dt n1, p-acp dt n1; cc n1, p-acp dt n1;
(20) sermon (DIV1)
639
Page 24
2932
what a misery it is, to live without order;
what a misery it is, to live without order;
r-crq dt n1 pn31 vbz, pc-acp vvi p-acp n1;
(20) sermon (DIV1)
639
Page 24
2933
to be where men Talke all at once, and none can lay his hand upon other, or command silence.
to be where men Talk all At once, and none can lay his hand upon other, or command silence.
pc-acp vbi c-crq n2 vvb d p-acp a-acp, cc pix vmb vvi po31 n1 p-acp n-jn, cc vvi n1.
(20) sermon (DIV1)
639
Page 24
2934
Truly such a Paritie bordersneer upon an Anarchie, and confusion: and wee much forget our selves, if we neglect this mercy of having Usefull men.
Truly such a Parity bordersneer upon an Anarchy, and confusion: and we much forget our selves, if we neglect this mercy of having Useful men.
np1 d dt n1 vvi p-acp dt n1, cc n1: cc pns12 av-d vvi po12 n2, cs pns12 vvb d n1 pp-f vhg j n2.
(20) sermon (DIV1)
639
Page 24
2935
When Israel had a Salomon, they divided their time, betweene Praying, and Praising GOD for him.
When Israel had a Solomon, they divided their time, between Praying, and Praising GOD for him.
c-crq np1 vhd dt np1, pns32 vvd po32 n1, p-acp vvg, cc vvg np1 p-acp pno31.
(20) sermon (DIV1)
639
Page 24
2936
Tis a misery never to see the Face, but the Back only of mercies. 'Tis a frowardnesse to see nothing but faults in men, whilest we have them:
This a misery never to see the Face, but the Back only of Mercies. It's a frowardness to see nothing but Faults in men, whilst we have them:
pn31|vbz dt n1 av-x pc-acp vvi dt n1, cc-acp dt n1 av-j pp-f n2. pn31|vbz dt n1 pc-acp vvi pix cc-acp n2 p-acp n2, cs pns12 vhb pno32:
(20) sermon (DIV1)
640
Page 24
2937
and then nothing but whine, when we lose them. Take heed that you doe not Brawle Moses out of the world;
and then nothing but whine, when we loose them. Take heed that you do not Brawl Moses out of the world;
cc av pix cc-acp vvi, c-crq pns12 vvb pno32. vvb n1 cst pn22 vdb xx vvi np1 av pp-f dt n1;
(20) sermon (DIV1)
640
Page 25
2938
and then Scratch him out of his Grave againe, unlesse GOD hide him from you.
and then Scratch him out of his Grave again, unless GOD hide him from you.
cc cs vvb pno31 av pp-f po31 j av, cs np1 vvb pno31 p-acp pn22.
(20) sermon (DIV1)
641
Page 25
2939
Crosses sting deeply, when Mercies Passe lightly, See what you have, before you cease to have it. Crosses sting deeply, when mercies Pass lightly, See what you have, before you cease to have it.
n2 vvb av-jn, c-crq n2 vvb av-j, vvb r-crq pn22 vhb, c-acp pn22 vvb pc-acp vhi pn31.
(20) sermon (DIV1)
642
Page 25
2940
Have wee lost any Abner from amongst us? David prompts us our lesson. We must feele our lesse.
Have we lost any Abner from among us? David prompts us our Lesson. We must feel our less.
vhb pns12 vvn d np1 p-acp p-acp pno12? np1 vvz pno12 po12 n1. pns12 vmb vvi po12 av-dc.
(20) sermon (DIV1)
643
Page 25
2941
And here, What would become of mee, should I let out my selfe, and pursue my thoughts!
And Here, What would become of me, should I let out my self, and pursue my thoughts!
cc av, q-crq vmd vvi pp-f pno11, vmd pns11 vvi av po11 n1, cc vvb po11 n2!
(20) sermon (DIV1)
644
Page 25
2942
How many brave Schollars, Souldiers, Statesmen have wee seene laid in the Dust! Nay, what Mighty Starrs have within our memorie, beene hidden from us!
How many brave Scholars, Soldiers, Statesmen have we seen laid in the Dust! Nay, what Mighty Stars have within our memory, been hidden from us!
c-crq d j n2, n2, n2 vhb pns12 vvn vvn p-acp dt n1! uh, q-crq j n2 vhb p-acp po12 n1, vbn vvn p-acp pno12!
(20) sermon (DIV1)
644
Page 25
2943
What should I bee medling with Crownes? Or speak what a blow England, France, Swedeland;
What should I be meddling with Crowns? Or speak what a blow England, France, Swedeland;
q-crq vmd pns11 vbi vvg p-acp n2? cc vvb r-crq dt n1 np1, np1, np1;
(20) sermon (DIV1)
644
Page 25
2944
&c. have received upon their very Head, in this our age. These bee Subjects of a Fairer Pen, and higher discourse.etc. have received upon their very Head, in this our age. These be Subject's of a Fairer Pen, and higher discourse.
av vhb vvn p-acp po32 j n1, p-acp d po12 n1. d vbi n2-jn pp-f dt jc n1, cc jc n1.
(20) sermon (DIV1)
644
Page 25
2945
I have my hands and heart full with our present Instance. Our friend Lazarus sleepes, and we cannot wake him.
I have my hands and heart full with our present Instance. Our friend Lazarus sleeps, and we cannot wake him.
pns11 vhb po11 n2 cc n1 j p-acp po12 j n1. po12 n1 np1 vvz, cc pns12 vmbx vvi pno31.
(20) sermon (DIV1)
645
Page 25
2946
In this one Bottome we have all our interests, and suffer a wrecke.
In this one Bottom we have all our interests, and suffer a wreck.
p-acp d crd n1 pns12 vhb d po12 n2, cc vvi dt n1.
(20) sermon (DIV1)
645
Page 25
2947
A Noble Lady hath lost, not an Husband (as shee saith) but a Father. A Noble Lady hath lost, not an Husband (as she Says) but a Father.
dt j n1 vhz vvn, xx dt n1 (c-acp pns31 vvz) p-acp dt n1.
(20) sermon (DIV1)
646
Page 25
2948
Many Children have lost, not a Father, but a Counsellour. Many Children have lost, not a Father, but a Counselor.
d n2 vhb vvn, xx dt n1, p-acp dt n1.
(20) sermon (DIV1)
647
Page 25
2949
An house-full of Servants have lost, not a Master but a Phisitian; who made, (as I am informed) their sicknesse his,an housefull of Servants have lost, not a Master but a physician; who made, (as I am informed) their sickness his,
dt j pp-f n2 vhb vvn, xx dt vvb p-acp dt n1; r-crq vvd, (c-acp pns11 vbm vvn) po32 n1 po31,
(20) sermon (DIV1)
648
Page 25
2950
and his physick and cost theirs.
and his physic and cost theirs.
cc po31 n1 cc vvi png32.
(20) sermon (DIV1)
648
Page 25
2951
Townes-full of Tenants have lost a land. Lord, that could both protect and direct them in their owne way.Towns-full of Tenants have lost a land. Lord, that could both Pact and Direct them in their own Way.
j pp-f n2 vhb vvn dt n1. n1, cst vmd d vvb cc j pno32 p-acp po32 d n1.
(20) sermon (DIV1)
649
Page 25
2952
The whole Neighbourhood have lost a Light. The Countie a Leader.
The Whole Neighbourhood have lost a Light. The County a Leader.
dt j-jn n1 vhb vvn dt n1. dt n1 dt n1.
(20) sermon (DIV1)
650
Page 26
2953
The Countrey a Patriot; To whom he was not wanting, till he was wanting to himselfe, in his former vigor and health.
The Country a Patriot; To whom he was not wanting, till he was wanting to himself, in his former vigor and health.
dt n1 dt n1; p-acp ro-crq pns31 vbds xx vvg, c-acp pns31 vbds vvg p-acp px31, p-acp po31 j n1 cc n1.
(20) sermon (DIV1)
652
Page 26
2954
What would David say in such a case? Truly, as he said, Weepe yee daughters of Ierusalem,
What would David say in such a case? Truly, as he said, Weep ye daughters of Ierusalem,
q-crq vmd np1 vvb p-acp d dt n1? np1, c-acp pns31 vvd, vvb pn22 n2 pp-f np1,
(20) sermon (DIV1)
653
Page 26
2955
for king Saul, &c. And what can I say lesse, than Weepe ye poore, within doores; yee poore, without:for King Saul, etc. And what can I say less, than Weep you poor, within doors; ye poor, without:
p-acp n1 np1, av cc q-crq vmb pns11 vvi av-dc, cs vvb pn22 j, p-acp n2; pn22 j, p-acp:
(20) sermon (DIV1)
653
Page 26
2956
yee poore old people, whom he kept alive, by studying how to fit you with worke:ye poor old people, whom he kept alive, by studying how to fit you with work:
pn22 j j n1, r-crq pns31 vvd j, p-acp vvg c-crq pc-acp vvi pn22 p-acp n1:
(20) sermon (DIV1)
653
Page 26
2957
Yee poore, in the bordering Townes, to whom hee sent, with David, A Peece of flesh with Bread, every yeare: Ye poor, in the bordering Towns, to whom he sent, with David, A Piece of Flesh with Bred, every year:
pn22 j, p-acp dt vvg n2, p-acp ro-crq pns31 vvd, p-acp np1, dt n1 pp-f n1 p-acp n1, d n1:
(20) sermon (DIV1)
653
Page 26
2958
Yea, Mourne, yee Gates, who were kept warme, with weekely provisions for the neighbouring poore. Yea Mourne, all Allies, and Aliens; Rich and Poore; Old and Young.
Yea, Mourn, ye Gates, who were kept warm, with weekly provisions for the neighbouring poor. Yea Mourn, all Allies, and Aliens; Rich and Poor; Old and Young.
uh, vvb, pn22 n2, r-crq vbdr vvn j, p-acp j n2 p-acp dt j-vvg j. uh vvb, d n2, cc n2-jn; j cc j; j cc j.
(20) sermon (DIV1)
653
Page 26
2959
For a Publike losse, let there be a Publike lamentation. Speake I these things after the manner of men? To Deifie the Dead;
For a Public loss, let there be a Public lamentation. Speak I these things After the manner of men? To Deify the Dead;
p-acp dt j n1, vvb pc-acp vbi dt j n1. vvb pns11 d n2 p-acp dt n1 pp-f n2? p-acp vvb dt j;
(20) sermon (DIV1)
653
Page 26
2960
To Gratifie the Living? No, I speake of A Man, A Man (with Great Elijah ) subject to like passions with us:
To Gratify the Living? No, I speak of A Man, A Man (with Great Elijah) Subject to like passion with us:
p-acp vvb dt n-vvg? uh-dx, pns11 vvb pp-f dt n1, dt n1 (p-acp j np1) j-jn p-acp j n2 p-acp pno12:
(20) sermon (DIV1)
654
Page 26
2961
A Man, who cast himselfe lower than you, or I dare cast him.A Man, who cast himself lower than you, or I Dare cast him.
dt n1, r-crq vvd px31 av-jc cs pn22, cc pns11 vvb vvd pno31.
(20) sermon (DIV1)
654
Page 26
2962
For in Saint Pauls words he said, That he was of sinners the chiefe: Of such a Man I speake,
For in Saint Paul's words he said, That he was of Sinners the chief: Of such a Man I speak,
p-acp p-acp n1 npg1 n2 pns31 vvd, cst pns31 vbds pp-f n2 dt j-jn: pp-f d dt n1 pns11 vvb,
(20) sermon (DIV1)
654
Page 26
2963
and will say no more of him, than what hath a faire Prospect to your Profit. We must do him Right; and it is one of the Rights, and Dues of the dead, To be Lamented at their Funerals. We owe it, 1 To Him, 2 To Religion, 3 To Humanitie, And we should not, 4 Please GOD,
and will say no more of him, than what hath a fair Prospect to your Profit. We must do him Right; and it is one of the Rights, and Dues of the dead, To be Lamented At their Funerals. We owe it, 1 To Him, 2 To Religion, 3 To Humanity, And we should not, 4 Please GOD,
cc vmb vvi av-dx dc pp-f pno31, cs r-crq vhz dt j n1 p-acp po22 n1. pns12 vmb vdi pno31 j-jn; cc pn31 vbz crd pp-f dt n2-jn, cc n1 pp-f dt j, pc-acp vbi vvd p-acp po32 n2. pns12 vvb pn31, vvn p-acp pno31, crd p-acp n1, crd p-acp n1, cc pns12 vmd xx, crd vvb np1,
(20) sermon (DIV1)
654
Page 27
2964
If we should let such members passe, without some sad remembrance. And yet there is more in it, than you are all aware of.
If we should let such members pass, without Some sad remembrance. And yet there is more in it, than you Are all aware of.
cs pns12 vmd vvi d n2 vvi, p-acp d j n1. cc av pc-acp vbz av-dc p-acp pn31, cs pn22 vbr d j pp-f.
(20) sermon (DIV1)
654
Page 27
2965
The Time of Abner's death was almost as much as the thing it selfe. Israels Abner was now Rightly set, (his Grounds I wave,The Time of Abner's death was almost as much as the thing it self. Israel's Abner was now Rightly Set, (his Grounds I wave,
dt n1 pp-f ng1 n1 vbds av p-acp d c-acp dt n1 pn31 n1. npg1 np1 vbds av av-jn vvn, (po31 n2 pns11 vvb,
(20) sermon (DIV1)
656
Page 27
2966
but) over he was come to David's side: The Sinewes of that disjoynted State were now knitting:
but) over he was come to David's side: The Sinews of that disjointed State were now knitting:
cc-acp) p-acp pns31 vbds vvn p-acp npg1 n1: dt n2 pp-f d j-vvn n1 vbdr av vvg:
(20) sermon (DIV1)
656
Page 27
2967
The sparkes of that unhappy warre now quenching.
The sparks of that unhappy war now quenching.
dt n2 pp-f d j n1 av vvg.
(20) sermon (DIV1)
656
Page 27
2968
Abner had a Great Designe in hand, and things were likely to receive a faire end.Abner had a Great Design in hand, and things were likely to receive a fair end.
np1 vhd dt j n1 p-acp n1, cc n2 vbdr j pc-acp vvi dt j n1.
(20) sermon (DIV1)
656
Page 27
2969
In the midst of all Abner Dyes, The Businesse is scoated: Pendent opera interrupta: Hence these teares in part.
In the midst of all Abner Dies, The Business is scoated: Pendent opera interrupta: Hence these tears in part.
p-acp dt n1 pp-f d np1 vvz, dt n1 vbz j: n-jn fw-la fw-la: av d n2 p-acp n1.
(20) sermon (DIV1)
656
Page 27
2970
It was the case of this our English Abner. Hee had Noble designes, and thoughts in his head. But Alas!
It was the case of this our English Abner. He had Noble designs, and thoughts in his head. But Alas!
pn31 vbds dt n1 pp-f d po12 np1 np1. pns31 vhd j n2, cc n2 p-acp po31 n1. p-acp uh!
(20) sermon (DIV1)
656
Page 27
2971
How soone doe our thoughts fall with us! How soon do our thoughts fallen with us!
c-crq av vdb po12 n2 vvi p-acp pno12!
(20) sermon (DIV1)
656
Page 27
2972
Psalme 146. Onely the thoughts, and Counsels of the only wise - GOD stand good for ever. He had another Designe upon this Our Abner: And, to fit him thereunto, hee set him to the Best Schoole, that ever he was in;Psalm 146. Only the thoughts, and Counsels of the only wise - GOD stand good for ever. He had Another Design upon this Our Abner: And, to fit him thereunto, he Set him to the Best School, that ever he was in;
n1 crd j dt n2, cc n2 pp-f dt j j - np1 vvb j p-acp av. pns31 vhd j-jn vvb p-acp d po12 np1: cc, pc-acp vvi pno31 av, pns31 vvd pno31 p-acp dt av-js n1, cst av pns31 vbds p-acp;
(20) sermon (DIV1)
656
Page 27
2973
where the Two Schoolemasters of Luther, and Calvin ( Temptations and Afflictions ) taught him more in one yeare,
where the Two Schoolmasters of Luther, and calvin (Temptations and Afflictions) taught him more in one year,
c-crq dt crd n2 pp-f np1, cc np1 (n2 cc n2) vvd pno31 av-dc p-acp crd n1,
(20) sermon (DIV1)
656
Page 27
2974
than all his Bookes, wherein hee was so much verst, could doe, in an age.
than all his Books, wherein he was so much versed, could do, in an age.
cs d po31 n2, c-crq pns31 vbds av av-d vvd, vmd vdi, p-acp dt n1.
(20) sermon (DIV1)
656
Page 27
2975
Now Speculation was translated into Experience. And now I wish, that all of his Ranke (and of mine too) had heard him Decrying the Vanitie of all Creatures,
Now Speculation was translated into Experience. And now I wish, that all of his Rank (and of mine too) had herd him Decrying the Vanity of all Creatures,
av n1 vbds vvn p-acp n1. cc av pns11 vvb, cst d pp-f po31 n1 (cc pp-f png11 av) vhd vvn pno31 vvg dt n1 pp-f d n2,
(20) sermon (DIV1)
656
Page 27
2976
and Abasing sinfull flesh before the Great GOD.and Abasing sinful Flesh before the Great GOD.
cc vvg j n1 p-acp dt j np1.
(20) sermon (DIV1)
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You can easily conceive how Full Expressions would bee from his owne Mouth, and how well it would become him, to Staine the pride of man. But that is not all:
You can Easily conceive how Full Expressions would be from his own Mouth, and how well it would become him, to Stain the pride of man. But that is not all:
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Would, you had heard his judgement of Practicall Divinitie, and unaffected Preaching. His censure of mans slighting the wayes of Wisedome, and Sanctification.
Would, you had herd his judgement of Practical Divinity, and unaffected Preaching. His censure of men slighting the ways of Wisdom, and Sanctification.
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And lastly, (To say nothing of what was said under seale) I wish that all wee (Divines) had but heard his vehement expressions of the base; base, and more than slavish flatteries of some of us Churchmen, toward the living and dead.
And lastly, (To say nothing of what was said under seal) I wish that all we (Divines) had but herd his vehement expressions of the base; base, and more than slavish flatteries of Some of us Churchmen, towards the living and dead.
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But why doe I flatter my selfe with a conceit of Hearing and Having him, whilest I speak his words!
But why do I flatter my self with a conceit of Hearing and Having him, whilst I speak his words!
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Hee is gone from us, and hath left us no more of Himselfe than a Sad Representation: And it must grieve both you and mee, to have Such a Man, at Such a Time, taken from us;
He is gone from us, and hath left us no more of Himself than a Sad Representation: And it must grieve both you and me, to have Such a Man, At Such a Time, taken from us;
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and to see so much reading, observation, knowledge, wisedome, (I could say, if yet I could speake it,
and to see so much reading, observation, knowledge, Wisdom, (I could say, if yet I could speak it,
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so much ingenuitie, noblenesse, plainheartednesse to his Friend, when upon Try all hee could Trust him:
so much ingenuity, nobleness, plainheartednesse to his Friend, when upon Try all he could Trust him:
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But I onely say, before I get off this sad discourse) So much worth, and Sufficiency, qualifying him for the Service of any State,
But I only say, before I get off this sad discourse) So much worth, and Sufficiency, qualifying him for the Service of any State,
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or Prince, so Suddenly snatch't from us. But O Sin! Sin! Sin! These be the bitter fruits of our Cursed Sinnes.
or Prince, so Suddenly snatched from us. But Oh since! since! since! These be the bitter fruits of our Cursed Sins.
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But stay Brethren, Quiet your selvs, and heare King David a little further. Dyed Abner (saith hee) like a foole? No, not like a foole,
But stay Brothers, Quiet your selves, and hear King David a little further. Died Abner (Says he) like a fool? No, not like a fool,
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nor yet so happily (All out) as this Abner of ours.
nor yet so happily (All out) as this Abner of ours.
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Abner (for ought appeares) dyed Intestate; haply Childlesse; certainly hee dyed very suddenly, and had not much time left him to resigne himself to GOD by prayer.Abner (for ought appears) died Intestate; haply Childless; Certainly he died very suddenly, and had not much time left him to resign himself to GOD by prayer.
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And being dead, He borrowes his Bed in another mans Ground. Not so this Noble Gentleman. 1 He made his Will:
And being dead, He borrows his Bed in Another men Ground. Not so this Noble Gentleman. 1 He made his Will:
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and that in his health, and who so reades it will easily believe it, and I am not sorry that I minded him thereof: (though ignorant therein) for that is the Worke of our greatest Strength. 2 He dyes not All at once: but hath left behind a Faire, a Numerous Of spring, 3 He dyes not unexpectedly, nor was his Tonguetyed. Hee abounded with petitions,
and that in his health, and who so reads it will Easily believe it, and I am not sorry that I minded him thereof: (though ignorant therein) for that is the Work of our greatest Strength. 2 He dies not All At once: but hath left behind a Fair, a Numerous Of spring, 3 He dies not unexpectedly, nor was his Tonguetyed. He abounded with petitions,
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and ejaculations of his owne, (to say nothing of what was lent him by others,) whileft I was with him,
and ejaculations of his own, (to say nothing of what was lent him by Others,) whileft I was with him,
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and more afterward, as his dissolution drew nearer, as I am told. 4 And (being fallen asleepe) Hee is gathered to his Fathers in peace.
and more afterwards, as his dissolution drew nearer, as I am told. 4 And (being fallen asleep) He is gathered to his Father's in peace.
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Here he lyes in his owne Bed: Here he lives in his Posteritie. Charlcot is Charlcot still, not Hebren
Here he lies in his own Bed: Here he lives in his Posterity. charlcot is charlcot still, not Hebren
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The greatest service wee can doe him (having mourned over him, and made this Funerall an NONLATINALPHABET of all failings) Is to honour him in his Living pictures, (as once they did their good Rulers at Rome, in their Dead Statues. )
The greatest service we can do him (having mourned over him, and made this Funeral an of all failings) Is to honour him in his Living pictures, (as once they did their good Rulers At Room, in their Dead Statues.)
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Bee not you, who loved the Tree, wanting to his Fruit. Visit them; Advise them; Be faithfull to them;
be not you, who loved the Tree, wanting to his Fruit. Visit them; advice them; Be faithful to them;
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Pray at least for them, for each of them; especially for the First Borne of his family:
Pray At least for them, for each of them; especially for the First Born of his family:
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what Hector (shall I say?) in Homer, did for his Sonne? Nay, what David's servants did for their Young Master. That his worth and honour may surmount his Fathers.
what Hector (shall I say?) in Homer, did for his Son? Nay, what David's Servants did for their Young Master. That his worth and honour may surmount his Father's.
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Amen, said Father David. Amen, said his Truest servants to that prayer then. Amen, say I to the like now.Amen, said Father David. Amen, said his Truest Servants to that prayer then. Amen, say I to the like now.
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And so we have done with Abner.
And so we have done with Abner.
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But all this while what becomes of the King? Abner is now quiet. But the King bemoanes himselfe. Heare him.
But all this while what becomes of the King? Abner is now quiet. But the King bemoans himself. Hear him.
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I am weake: The sonnes of Zerviah are too strong for me. I am weak: The Sons of Zeruiah Are too strong for me.
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And why, the sons of Zerviah? Why not of Asar? (if that were (as Iosephus tels us) their fathers name.) Was it,
And why, the Sons of Zeruiah? Why not of Assar? (if that were (as Iosephus tells us) their Father's name.) Was it,
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because hee was dead? Or was the Mother more Masculine and Active? Or was it,
Because he was dead? Or was the Mother more Masculine and Active? Or was it,
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because the honour came in by the Mother, as nearest allied to the now King? However The Sonnes of Zerviah they were;
Because the honour Come in by the Mother, as nearest allied to the now King? However The Sons of Zeruiah they were;
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and some of them yet liv'd; and these were too big for David (as things stood) to buckle withall: and hence the complaint. But what!
and Some of them yet lived; and these were too big for David (as things stood) to buckle withal: and hence the complaint. But what!
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was not David a King? What! Did he Rule in Israel, and yet complaine? Was hee Annointed, and yet overmatch't? Why then see how it fares with us, whilest here
was not David a King? What! Did he Rule in Israel, and yet complain? Was he Anointed, and yet overmatched? Why then see how it fares with us, whilst Here
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The highest estate may be over-topt. The best estate (here) is a maimed, and imperfect estate. The Best man, David. The highest estate may be overtopped. The best estate (Here) is a maimed, and imperfect estate. The Best man, David.
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The Greatest man, King David hath here his Hands, and Heart, full. We must draw in.
The Greatest man, King David hath Here his Hands, and Heart, full. We must draw in.
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Note but the Particulars in the Text. 1 All is imperfect. Somewhat still wanting in the fullest estate.
Note but the Particulars in the Text. 1 All is imperfect. Somewhat still wanting in the Fullest estate.
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Abraham had Riches: but then hee wants an Heire, and after that a Wife. Isaac hath Health: but then he wants Sight. Asa honour: but he wants Health. Vzziah Riches: but he wants Libertie. In One;Abraham had Riches: but then he Wants an Heir, and After that a Wife. Isaac hath Health: but then he Wants Sighed. Asa honour: but he Wants Health. Uzziah Riches: but he Wants Liberty. In One;
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David hath a Growne; but hee wants an Arme. 2 All somewhat galling and vexing. When we are at the Highest, somewhat is too Hard for us.David hath a Grown; but he Wants an Arm. 2 All somewhat galling and vexing. When we Are At the Highest, somewhat is too Hard for us.
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David, Ahab, Zedekiah, Darius, All kings: David, Ahab, Zedekiah, Darius, All Kings:
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and yet all met with their Match, and were held to Hard meate. One sonne or other was too hard for them, and yet all met with their Match, and were held to Hard meat. One son or other was too hard for them,
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as well as Zerviahs sons were for David. 3 And in a word, All unsatisfying; and not fully to our minde.
as well as Zerviahs Sons were for David. 3 And in a word, All unsatisfying; and not Fully to our mind.
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King David cannot have his will in all things. Somewhat goes against the Haire. Nay the Worlds Minions ( Ahab and Haman ) make their moane.
King David cannot have his will in all things. Somewhat Goes against the Hair. Nay the World's Minions (Ahab and Haman) make their moan.
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But why doe I tire you! But why do I tire you!
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I'll quickly say all. 1 These earthly things are Lame and unsufficient, partiall goods, which will not fill all chinks. 2 Wee are Needy, and shiftlesse both.
I'll quickly say all. 1 These earthly things Are Lame and unsufficient, partial goods, which will not fill all chinks. 2 we Are Needy, and shiftless both.
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Wee want all things, and are patcht up with these poore Shreds. 3 We mingle all with Sinne; and then GOD mingles all with Gall. 4 Briefly;
we want all things, and Are patched up with these poor Shreds. 3 We mingle all with Sin; and then GOD mingles all with Gall. 4 Briefly;
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We are here from Home, and out of Place: And what Quiet, and Comfort, when theres such a Dis-location? I apply in three words.
We Are Here from Home, and out of Place: And what Quiet, and Comfort, when theres such a Dislocation? I apply in three words.
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1 Be not Surety for the world; 1 Be not Surety for the world;
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Neither promise, nor expect great matters thence, at First: (as men who have the world in Reversion usually doe) Lest at Last you cry, O Solon, Solon! or O Seldius! as others have done before you.
Neither promise, nor expect great matters thence, At First: (as men who have the world in Reversion usually doe) Lest At Last you cry, Oh Solon, Solon! or Oh Seldius! as Others have done before you.
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There is (saith David ) An end of all (Created) perfection: and we either have, There is (Says David) an end of all (Created) perfection: and we either have,
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or quickly may see over it. Indeed the most of us have already seene the best of this world:
or quickly may see over it. Indeed the most of us have already seen the best of this world:
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And we doe but Dreame, if we Dreame of better Dayes.
And we do but Dream, if we Dream of better Days.
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Do not hope for that; (saith Austin ) looke not for better times, for better successe, than others have sound. Do not hope for that; (Says Austin) look not for better times, for better success, than Others have found.
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Greater wee cannot bee than King David: he wore a Crown: but he found (as another said) Cares under it. Wiser we cannot bee,
Greater we cannot be than King David: he wore a Crown: but he found (as Another said) Cares under it. Wiser we cannot be,
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than that Magazin of knowledge Salomon: yet all his Wit could not keep sorrow from his heart His experience told him, that All was vanity; yea utmost vanitie. And worse than so, Vexation, and that of Spirit too. And believe it;
than that Magazine of knowledge Solomon: yet all his Wit could not keep sorrow from his heart His experience told him, that All was vanity; yea utmost vanity. And Worse than so, Vexation, and that of Spirit too. And believe it;
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Hee that will build his hopes upon these Sands, well may he Die before his time, as Abner did:
He that will built his hope's upon these Sands, well may he Die before his time, as Abner did:
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But withall hee will Die a foole, as Abner did not. Ieremy hath said it, and men shall finde it.
But withal he will Die a fool, as Abner did not. Ieremy hath said it, and men shall find it.
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Ier. 17.11. 2 Have patience, in case your Friends bee preferd hence to Heaven. Suppose them Kings here. Alas! Kings have their Cares also:Jeremiah 17.11. 2 Have patience, in case your Friends be preferred hence to Heaven. Suppose them Kings Here. Alas! Kings have their Cares also:
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All things be not to their minde:
All things be not to their mind:
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They cannot save whom they would, as David found in Absolom: Nor can they Execute whom they would,
They cannot save whom they would, as David found in Absalom: Nor can they Execute whom they would,
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as David felt in Ioab. Nay suppose them aswell as Earth can make them. What is Earth to Heaven! Gold to Glory!
as David felt in Ioab. Nay suppose them aswell as Earth can make them. What is Earth to Heaven! Gold to Glory!
c-acp np1 vvn p-acp np1. uh vvb pno32 av p-acp n1 vmb vvi pno32. q-crq vbz n1 p-acp n1! n1 p-acp n1!
(20) sermon (DIV1)
677
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3034
The whole Creation to the Creator! Earth! Why it will breake. Ones Head, to compasse it, Ones Backe, to keepe it, Ones heart to lose it. The Whole Creation to the Creator! Earth! Why it will break. Ones Head, to compass it, Ones Back, to keep it, Ones heart to loose it.
dt j-jn n1 p-acp dt n1! n1! c-crq pn31 vmb vvi. pi2 n1, pc-acp vvi pn31, pi2 av, pc-acp vvi pn31, pi2 n1 pc-acp vvi pn31.
(20) sermon (DIV1)
677
Page 32
3035
Tis a misery to Need any of the Earths Crutches, and 'tis a Cumber to have them:
This a misery to Need any of the Earth's Crutches, and it's a Cumber to have them:
pn31|vbz dt n1 p-acp vvb d pp-f dt ng1 n2, cc pn31|vbz dt vvi p-acp vhb pno32:
(20) sermon (DIV1)
677
Page 33
3036
But if once they get above us, and bee our Masters; they undoe us: and the more we expect from them, the lesse wee shall enjoy them.
But if once they get above us, and be our Masters; they undo us: and the more we expect from them, the less we shall enjoy them.
cc-acp cs a-acp pns32 vvb p-acp pno12, cc vbb po12 n2; pns32 vvb pno12: cc dt av-dc pns12 vvb p-acp pno32, dt av-dc pns12 vmb vvi pno32.
(20) sermon (DIV1)
677
Page 33
3037
Then, of Leane Comforts, they become heavie Crosses. Our Great Conquerour could not conquer his delights, His Horse: hee is hurt thereby.
Then, of Lean Comforts, they become heavy Crosses. Our Great Conqueror could not conquer his delights, His Horse: he is hurt thereby.
av, pp-f j n2, pns32 vvb j n2. po12 j n1 vmd xx vvi po31 n2, po31 n1: pns31 vbz vvn av.
(20) sermon (DIV1)
677
Page 33
3038
And, if I bee not deceived, This Worthy Gentleman, and brave Horseman met with his disease, in the same delight;
And, if I be not deceived, This Worthy Gentleman, and brave Horseman met with his disease, in the same delight;
np1, cs pns11 vbb xx vvn, d j-jn n1, cc j n1 vvd p-acp po31 n1, p-acp dt d n1;
(20) sermon (DIV1)
677
Page 33
3039
and so both dyed Laesis Intestinis, as I conceive. 3 Shake hands with this world, and assure Heaven.
and so both died Laesis Intestinal, as I conceive. 3 Shake hands with this world, and assure Heaven.
cc av av-d vvn np1 np1, c-acp pns11 vvb. crd vvb n2 p-acp d n1, cc vvi n1.
(20) sermon (DIV1)
677
Page 33
3040
1 There's a Full estate. Nothing is wanting there; Nothing that Reason and Grace can desire. Heres a world of wants.
1 There's a Full estate. Nothing is wanting there; Nothing that Reason and Grace can desire. Heres a world of Wants.
crd pc-acp|vbz dt j n1. np1 vbz vvg a-acp; pix cst n1 cc vvb vmb vvi. av|vbz dt n1 pp-f n2.
(20) sermon (DIV1)
678
Page 33
3041
The Soule, that wants Faith, Knowledge, all; as Peter implies. The Body, that wants, first meat, and then cloth, and then fire, and then sleep,
The Soul, that Wants Faith, Knowledge, all; as Peter Implies. The Body, that Wants, First meat, and then cloth, and then fire, and then sleep,
dt n1, cst vvz n1, n1, d; c-acp np1 vvz. dt n1, cst vvz, ord n1, cc av n1, cc av n1, cc av vvb,
(20) sermon (DIV1)
678
Page 33
3042
and then physick, and ever one slabber or other. Yea every sense wants, every member wants, every joynt must bee estsoones supplyed.
and then physic, and ever one slabber or other. Yea every sense Wants, every member Wants, every joint must be eftsoon supplied.
cc av n1, cc av crd n1 cc n-jn. uh d n1 vvz, d n1 vvz, d n1 vmb vbi av vvd.
(20) sermon (DIV1)
678
Page 33
3043
2 There (in Heaven ) is a Free Estate. No sinne there, no sorrow, no temptation, no tempter.
2 There (in Heaven) is a Free Estate. No sin there, no sorrow, no temptation, no tempter.
crd a-acp (p-acp n1) vbz dt j n1. dx n1 a-acp, dx n1, dx n1, dx n1.
(20) sermon (DIV1)
679
Page 33
3044
Here all is mingled and compounded. Our best comforts are Bitter-sweets: our nearest friends sometimes our greatest Griefes;
Here all is mingled and compounded. Our best comforts Are Bitter-sweets: our nearest Friends sometime our greatest Griefs;
av d vbz vvn cc vvn. po12 js n2 vbr j: po12 js n2 av po12 js n2;
(20) sermon (DIV1)
679
Page 33
3045
as David found his Cosins here: His Father, his Brethren; his greatest Familiars, his Sons, his Wife elsewhere.
as David found his Cousin's Here: His Father, his Brothers; his greatest Familiars, his Sons, his Wife elsewhere.
c-acp np1 vvd po31 n2 av: png31 n1, po31 n2; po31 js n2-jn, po31 n2, po31 n1 av.
(20) sermon (DIV1)
679
Page 33
3046
Here nothing is fully to our minds: wee doe not please or satisfie our selves.Here nothing is Fully to our minds: we do not please or satisfy our selves.
av pix vbz av-j p-acp po12 n2: pns12 vdb xx vvi cc vvi po12 n2.
(20) sermon (DIV1)
680
Page 33
3047
We must Perforce beare, what we beare Sadly. In Heaven All goes Right. Every one will please us, and wee shall offend none.
We must Perforce bear, what we bear Sadly. In Heaven All Goes Right. Every one will please us, and we shall offend none.
pns12 vmb av vvi, r-crq pns12 vvb av-j. p-acp n1 d vvz av-jn. d pi vmb vvi pno12, cc pns12 vmb vvi pix.
(20) sermon (DIV1)
680
Page 34
3048
There all are of a minde, all as one in Christ, all one Christ, and Christ all in all.
There all Are of a mind, all as one in christ, all one christ, and christ all in all.
a-acp d vbr pp-f dt n1, d c-acp pi p-acp np1, d crd np1, cc np1 av-d p-acp d.
(20) sermon (DIV1)
680
Page 34
3049
3 There is a Firme estate. A City that hath foundations;
3 There is a Firm estate. A city that hath foundations;
crd a-acp vbz dt j n1. dt n1 cst vhz n2;
(20) sermon (DIV1)
681
Page 34
3050
a dwelling that is indeed a Mansion, a Crown unfading, a Kingdome unshaken. Here all things totter and tumble: a Dwelling that is indeed a Mansion, a Crown unfading, a Kingdom unshaken. Here all things totter and tumble:
dt n1 cst vbz av dt n1, dt vvb j, dt n1 j-vvn. av d n2 vvi cc vvi:
(20) sermon (DIV1)
681
Page 34
3051
heres nothing but Drooping, Dropping, Dying Erewhile, David mourning for Saul, now for Abner, anon for his owne, and thus tis here. heres nothing but Drooping, Dropping, Dying Erewhile, David mourning for Saul, now for Abner, anon for his own, and thus this Here.
fw-la pix cc-acp vvg, vvg, j-vvg av, np1 vvg p-acp np1, av p-acp np1, av p-acp po31 d, cc av pn31|vbz av.
(20) sermon (DIV1)
681
Page 34
3052
But in heaven there's no Sun-set, no Night, no Death.
But in heaven there's no Sunset, no Night, no Death.
p-acp p-acp n1 pc-acp|vbz dx n1, dx n1, dx n1.
(20) sermon (DIV1)
681
Page 34
3053
We shall never see Grave, but Ever bee with the Lord, and with our faithfull brethren.
We shall never see Grave, but Ever be with the Lord, and with our faithful brothers.
pns12 vmb av-x vvi j, cc-acp av vbi p-acp dt n1, cc p-acp po12 j n2.
(20) sermon (DIV1)
681
Page 34
3054
Oh! Assure this Blessed estate, that is thus Full, Free, Firme. Till you be sure of that you are sure of nothing.
Oh! Assure this Blessed estate, that is thus Full, Free, Firm. Till you be sure of that you Are sure of nothing.
uh vvb d vvn n1, cst vbz av j, j, j. c-acp pn22 vbb j pp-f cst pn22 vbr j pp-f pix.
(20) sermon (DIV1)
681
Page 34
3055
But how may this be done? I will speake it, but too briefly. 1 Cleare your title, that comes in by the Heire, the LORD CHRIST.But how may this be done? I will speak it, but too briefly. 1 Clear your title, that comes in by the Heir, the LORD CHRIST.
cc-acp q-crq vmb d vbi vdn? pns11 vmb vvi pn31, cc-acp av av-j. crd j po22 n1, cst vvz p-acp p-acp dt n1, dt n1 np1.
(20) sermon (DIV1)
682
Page 34
3056
You must claime by and under him.
You must claim by and under him.
pn22 vmb vvi p-acp cc p-acp pno31.
(20) sermon (DIV1)
684
Page 34
3057
Make it good, that he is yours, you his. That is, Produce his Image, his Mind, his Nature, his Affections. Make it good, that he is yours, you his. That is, Produce his Image, his Mind, his Nature, his Affections.
vvb pn31 j, cst pns31 vbz png22, pn22 po31. cst vbz, vvb po31 n1, po31 n1, po31 n1, po31 n2.
(20) sermon (DIV1)
684
Page 34
3058
Prove your selvs crucified to the World, and It to you.
Prove your selves Crucified to the World, and It to you.
vvb po22 n2 vvd p-acp dt n1, cc pn31 p-acp pn22.
(20) sermon (DIV1)
684
Page 34
3059
Prove that Old things are past, that al in you from top to toe is New. And the very Title to this estate Intitles you to a present blessing.
Prove that Old things Are past, that all in you from top to toe is New. And the very Title to this estate Entitles you to a present blessing.
vvb d j n2 vbr j, cst d p-acp pn22 p-acp n1 p-acp n1 vbz np1 cc dt j n1 p-acp d n1 vvz pn22 p-acp dt j n1.
(20) sermon (DIV1)
684
Page 34
3060
2 Get present possesion. That all your Counsellours will advise you unto.
2 Get present possession. That all your Counsellors will Advice you unto.
crd vvb j n1. cst d po22 n2 vmb vvi pn22 p-acp.
(20) sermon (DIV1)
685
Page 34
3061
Now every Savinggrace is as Turfe and Twig: is as the first fruits in Israel: is an earnest of the purchase, and Inheritance, and gives you entrance, (Liverie and Seisin) 2 Peter 1.11.
Now every Savinggrace is as Turf and Twig: is as the First fruits in Israel: is an earnest of the purchase, and Inheritance, and gives you Entrance, (Livery and Seisin) 2 Peter 1.11.
av d vvb vbz p-acp n1 cc n1: vbz p-acp dt ord n2 p-acp np1: vbz dt j pp-f dt vvi, cc n1, cc vvz pn22 n1, (n1 cc n1) crd np1 crd.
(20) sermon (DIV1)
685
Page 34
3062
These (if well setled) will make you Dye safely, and put you beyond all Danger.
These (if well settled) will make you Die safely, and put you beyond all Danger.
np1 (cs av vvn) vmb vvi pn22 vvi av-j, cc vvb pn22 p-acp d n1.
(20) sermon (DIV1)
685
Page 35
3063
To these Two, if you will be perswaded to add Two things more:
To these Two, if you will be persuaded to add Two things more:
p-acp d crd, cs pn22 vmb vbi vvn pc-acp vvi crd n2 av-dc:
(20) sermon (DIV1)
686
Page 35
3064
you will Die gladly, and bee free, not only from the Hurt, but from the slavish feare of death, and they are these. 1 Conformitie with heaven. 2 Conversation in it. 1 Conforme to it;
you will Die gladly, and be free, not only from the Hurt, but from the slavish Fear of death, and they Are these. 1 Conformity with heaven. 2 Conversation in it. 1 Conform to it;
pn22 vmb vvb av-j, cc vbi j, xx av-j p-acp dt n1, cc-acp p-acp dt j n1 pp-f n1, cc pns32 vbr d. crd n1 p-acp n1. crd n1 p-acp pn31. crd vvi p-acp pn31;
(20) sermon (DIV1)
686
Page 35
3065
and from that likenesse will grow Love. Whereas in our sinfull estate, the holinesse of GOD,
and from that likeness will grow Love. Whereas in our sinful estate, the holiness of GOD,
cc p-acp d n1 vmb vvi vvi. cs p-acp po12 j n1, dt n1 pp-f np1,
(20) sermon (DIV1)
687
Page 35
3066
and that companie is a terrour, and torment to us. Heaven would be an Hell to a sinfull man.
and that company is a terror, and torment to us. Heaven would be an Hell to a sinful man.
cc d n1 vbz dt n1, cc vvb p-acp pno12. n1 vmd vbi dt n1 p-acp dt j n1.
(20) sermon (DIV1)
687
Page 35
3067
But fierie things Ascend as willingly, and naturally, as earthly things descend. And thinke the same of heavenly Spirits and affections. 2 Converse in heaven.
But fiery things Ascend as willingly, and naturally, as earthly things descend. And think the same of heavenly Spirits and affections. 2 Converse in heaven.
p-acp j n2 vvb c-acp av-j, cc av-j, c-acp j n2 vvi. cc vvb dt d pp-f j n2 cc n2. crd vvb p-acp n1.
(20) sermon (DIV1)
687
Page 35
3068
Lodge your thoughts, and hearts there. Look into that every day.
Lodge your thoughts, and hearts there. Look into that every day.
n1 po22 n2, cc n2 a-acp. n1 p-acp d d n1.
(20) sermon (DIV1)
688
Page 35
3069
Spend each day some thoughts upon GOD, upon Christ, upon heaven; make that your home. Looke upon it as your place, your Center; and then you will make to it, whatever it cost you.
Spend each day Some thoughts upon GOD, upon christ, upon heaven; make that your home. Look upon it as your place, your Centre; and then you will make to it, whatever it cost you.
vvb d n1 d n2 p-acp np1, p-acp np1, p-acp n1; vvb cst po22 av-an. vvb p-acp pn31 p-acp po22 n1, po22 n1; cc cs pn22 vmb vvi p-acp pn31, r-crq pn31 vvd pn22.
(20) sermon (DIV1)
688
Page 35
3070
A Stone will through an Element of fire, a Sea of water, to come to its Center. So will yee, if your dwelling bee above.
A Stone will through an Element of fire, a Sea of water, to come to its Centre. So will ye, if your Dwelling be above.
dt n1 vmb p-acp dt n1 pp-f n1, dt n1 pp-f n1, pc-acp vvi p-acp po31 n1. av vmb pn22, cs po22 n1 vbb a-acp.
(20) sermon (DIV1)
688
Page 35
3071
I have said how you must bee qualified.
I have said how you must be qualified.
pns11 vhb vvn c-crq pn22 vmb vbi vvn.
(20) sermon (DIV1)
689
Page 35
3072
If now you come to learne and minde these things, and keepe the Soule in warmth,
If now you come to Learn and mind these things, and keep the Soul in warmth,
cs av pn22 vvb pc-acp vvi cc vvi d n2, cc vvi dt n1 p-acp n1,
(20) sermon (DIV1)
689
Page 35
3073
and upon the wing, you shall be able to beare up, in the approaches of death,
and upon the wing, you shall be able to bear up, in the Approaches of death,
cc p-acp dt n1, pn22 vmb vbi j pc-acp vvi a-acp, p-acp dt n2 pp-f n1,
(20) sermon (DIV1)
689
Page 35
3074
and to thinke of Christs comming without sin, with comfort. Nay, you will love his appearance, wait for it, looke for it, long for it, hasten to it, and hasten him, in the words of the whole Church,
and to think of Christ coming without since, with Comfort. Nay, you will love his appearance, wait for it, look for it, long for it, hasten to it, and hasten him, in the words of the Whole Church,
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(20) sermon (DIV1)
689
Page 35
3075
and of this her Sonne, Come, Lord JESUS, come quickly. So Shee to the last. Rev. 22.17.
and of this her Son, Come, Lord JESUS, come quickly. So She to the last. Rev. 22.17.
cc pp-f d po31 n1, vvb, n1 np1, vvb av-j. av pns31 p-acp dt ord. n1 crd.
(20) sermon (DIV1)
689
Page 36
3076
So the Spirit. So this Noble Knight, who most (as I am told) in his last words breathed out this:
So the Spirit. So this Noble Knight, who most (as I am told) in his last words breathed out this:
np1 dt n1. av d j n1, r-crq av-ds (c-acp pns11 vbm vvn) p-acp po31 ord n2 vvd av d:
(20) sermon (DIV1)
689
Page 36
3077
Come Lord JEsUs, Come, Come quickly. O my Lord, quickly, Amen. Even so Come, Lord JEsUs;Come Lord jesus, Come, Come quickly. O my Lord, quickly, Amen. Even so Come, Lord jesus;
vvb n1 uh-np, vvi, vvb av-j. sy po11 n1, av-j, uh-n. av av vvn, n1 uh-np;
(20) sermon (DIV1)
689
Page 36
3078
Come apace, come once for all, to make an end of all Sins, Sorrows, Funerals, by ending the Last enemie, death, and by casting death and hell, and grave, Come apace, come once for all, to make an end of all Sins, Sorrows, Funerals, by ending the Last enemy, death, and by casting death and hell, and grave,
vvb av, vvb a-acp p-acp d, pc-acp vvi dt n1 pp-f d n2, n2, n2, p-acp vvg dt ord n1, n1, cc p-acp vvg n1 cc n1, cc n1,
(20) sermon (DIV1)
690
Page 36
3079
and all that opposes life and glory, into the Fire. Amen. Even so come Lord JEsUs, Amen. FINIS.and all that opposes life and glory, into the Fire. Amen. Even so come Lord jesus, Amen. FINIS.
cc d cst vvz n1 cc n1, p-acp dt n1. uh-n. av av vvn n1 uh-np, uh-n. fw-la.
(20) sermon (DIV1)
690
Page 36
3080
CONCIO AD CLERVM. Johannis vicesimo primo, ad finem versus decimi septimi, & deinceps, ita scriptum legitur. Vers. 17. — Pasce oves meas. Vers. 18. Amen, Amen, dico tibi, quūm esses junior cingebas te & ibas quo volebas:
CONCIO AD CLERVM. joannis vicesimo primo, ad finem versus decimi septimi, & deinceps, ita Scriptum legitur. Vers. 17. — Paske Owes meas. Vers. 18. Amen, Amen, dico tibi, quūm esses junior cingebas te & Ibas quo volebas:
np1 fw-la fw-la. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la, fw-la fw-la fw-la. np1 crd. — np1 vvz fw-la. np1 crd uh-n, uh-n, fw-la fw-la, fw-la n2 j-jn fw-la fw-la cc fw-la fw-la fw-la:
(21) sermon (DIV1)
691
Page 1
3081
quum autem senueris, extendes manus tuas, & alius te cinget, & transferet quō noles. — Pasce oves meas
Whom autem senueris, extends manus tuas, & alius te cinget, & transferet quon noles. — Paske Owes meas
fw-la fw-la fw-la, vvz fw-la fw-la, cc fw-la fw-la n1, cc js-jn n1 n2. — np1 vvz fw-la
(21) sermon (DIV1)
694
Page 1
3082
§. 1. QUae accepistis verba (Patres, Fratres dilectissimi) proximum Petri responsum excipiunt.
§. 1. Quae accepistis verba (Patres, Brothers dilectissimi) Proximum Petri responsum excipiunt.
§. crd fw-la fw-la fw-la (fw-la, fw-la fw-la) fw-la np1 fw-la fw-la.
(22) section (DIV2)
695
Page 1
3083
Tertium rogatus Petrus suum in Christum studium, animum { que }, Ter interloquitur, & nihil non amoris spirat, spondetque:
Tertium Rogatus Peter suum in Christ studium, animum { que }, Ter interloquitur, & nihil non amoris spirat, spondetque:
fw-la fw-la np1 fw-la p-acp np1 fw-la, fw-la { fw-fr }, np1 fw-la, cc fw-la fw-la fw-la fw-la, fw-la:
(22) section (DIV2)
696
Page 1
3084
Tertio (causâ indè arreptâ) suadet ci Christus in pascendis ovibus assiduitatem. Suadet autem argumento vario:Tertio (causâ indè arreptâ) Suadet ci Christus in pascendis ovibus assiduitatem. Suadet autem Argumento Various:
fw-la (fw-la fw-la fw-la) fw-la fw-fr fw-la p-acp fw-la fw-la fw-la. fw-la fw-la fw-la fw-la:
(22) section (DIV2)
696
Page 1
3085
Primum à Personâ Petri, alterum verò Christi, Tertium demùm populi petitum legimus. Petrus Christo plurimùm & semper debuit, & saepè prae se tulerat:
Primum à Personâ Petri, alterum verò Christ, Tertium demùm People petitum Legimus. Peter Christ plurimùm & semper Debt, & saepè Prae se tulerat:
fw-la fw-fr fw-la np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la cc fw-la fw-la, cc fw-la fw-la fw-la fw-la:
(22) section (DIV2)
696
Page 1
3086
Petro Christus quicquid erat humani remiserat, postliminiò restitutum ad Ecclesiae gubernacula collocaverat: Oves deni { que } suas omnes & singulas in summis habuit Christus delicijs:Peter Christus quicquid erat Humani remiserat, postliminiò restitutum ad Ecclesiae gubernacula collocaverat: Owes Deni { que } suas omnes & singulas in Summis Habuit Christus delicijs:
np1 fw-la fw-la fw-la fw-la vvi, fw-la fw-la fw-la np1 fw-la fw-la: fw-la fw-la { fw-fr } fw-la fw-la cc fw-la p-acp fw-la fw-la fw-la fw-la:
(22) section (DIV2)
697
Page 2
3087
Ergò Petro, siqua sui, si Christi, si Ecclesiae ratio fuerit, summum incumbit Pascendi onus & negotium.
Ergò Peter, Siqua sui, si Christ, si Ecclesiae ratio fuerit, summum incumbit Pascendi onus & Negotium.
fw-la np1, fw-la fw-la, fw-la fw-la, fw-mi np1 fw-la fw-la, fw-la fw-la fw-la fw-la cc n1.
(22) section (DIV2)
697
Page 2
3088
§. 2. Nec pascendi modò, sed & Patiendi. Pastoris enim munus ist is ferè partibus absumitur;
§. 2. Nec pascendi modò, sed & Patiendi. Pastors enim munus is't is ferè partibus absumitur;
§. crd fw-la fw-la fw-la, fw-la cc np1. np1 fw-la fw-la vbz|pn31 vbz fw-la fw-la fw-la;
(23) section (DIV2)
697
Page 2
3089
id quod Christus Petrum imprimis voluit admonitum, cùm à Pascendi opere, ad Patiendi onus, sine ullis inducijs, revocat.
id quod Christus Peter imprimis voluit admonitum, cùm à Pascendi Opere, ad Patiendi onus, sine ullis inducijs, revocat.
fw-la fw-la fw-la np1 fw-la fw-la n1, fw-la fw-fr fw-la fw-la, fw-la np1 zz, fw-la fw-la fw-la, fw-la.
(23) section (DIV2)
698
Page 2
3090
Fuit, ubi Petrus & sibi vixit, & ad arbitrium suum: Ibat paucis his diebus, redibat, libero fruebatur Coelo:
Fuit, ubi Peter & sibi vixit, & ad Arbitrium suum: Ibat paucis his diebus, redibat, libero fruebatur Coelo:
fw-la, fw-la np1 cc fw-la fw-la, cc fw-la fw-la fw-la: fw-la fw-la png31 fw-la, fw-la, fw-la fw-la fw-la:
(23) section (DIV2)
698
Page 2
3091
Ast communen tune temporis colebat vitam.
Ast communen tune Temporis colebat vitam.
np1 n1 n1 fw-la fw-la fw-la.
(23) section (DIV2)
698
Page 2
3092
Piscator quidem, sed non hominum. Alios jam mores, alium animum provectior ista aetas dignitás { que } postular.
Piscator quidem, sed non hominum. Alioth jam mores, Alium animum provectior ista Aetas dignitás { que } postular.
np1 fw-la, fw-la fw-fr fw-la. n2 fw-la fw-la, fw-la fw-la fw-la fw-la n2 fw-la { fw-fr } j.
(23) section (DIV2)
698
Page 2
3093
Ad Clavum enim sedet, non Naviculae sed Ecclesiae, magni istius (ut loquitur Basilius ) navigij. Cúmque ab omnise removisset negotio, Christo studeat;
Ad Key enim sedet, non Naviculae sed Ecclesiae, magni This (ut loquitur Basil) navigij. Cúmque ab omnise removisset negotio, Christ studeat;
fw-la np1 fw-la fw-la, fw-fr fw-la fw-la np1, fw-la fw-la (fw-la fw-la np1) fw-la. fw-la fw-la vvb fw-la fw-la, fw-la j;
(23) section (DIV2)
698
Page 2
3094
ejus { que } unius vestigia premat oportet, & sequatur, — Per mare, per terras. Et sequirur quidem licèt passibus minus aequis firmisquè sequirur tamen;
His { que } unius vestigia premat oportet, & sequatur, — Per mare, per terras. Et sequirur quidem licèt passibus minus aequis firmisquè sequirur tamen;
fw-la { fw-fr } fw-la fw-la fw-la fw-la, cc fw-la, — fw-la fw-la, fw-la fw-la. fw-fr n1 fw-la fw-la fw-la fw-la fw-la fw-fr n1 fw-la;
(23) section (DIV2)
698
Page 2
3095
& (ut crevit animus) sanguinem suum omnen in ejus unius gratiam profundere non detrectat. Sed id aliàs. Nune quod instat.
& (ut Crevit animus) sanguinem suum omnen in His unius gratiam profundere non detrectat. Said id alias. Nune quod Instant.
cc (fw-la fw-la n1) fw-la fw-la fw-mi p-acp fw-la fw-la fw-la n1 fw-la fw-la. j-vvn fw-la av. np1 fw-la fw-la.
(23) section (DIV2)
698
Page 2
3096
Quae omnia dicta sunt, eò redeunt, ut Petrus quis { que } & Pastor Christum Pastorem summum referat, & ad ejus similem, contendat vitam, qui patiendo Pavir, qui Pascendo passus est.
Quae omnia dicta sunt, eò redeunt, ut Peter quis { que } & Pastor Christ Pastorem summum referat, & ad His similem, contendat vitam, qui patiendo Pavir, qui Pascendo passus est.
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la np1 fw-la { fw-fr } cc np1 np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la np1, fw-fr fw-la fw-la fw-la.
(23) section (DIV2)
698
Page 2
3097
Quae, enim dico Pastoris munus partés { que } attingunt proximè, istic loci praecipit Salvator, & praedicit, & ea quidem duabus absolvuntur voculis:
Quae, enim dico Pastors munus partés { que } attingunt proximè, istic loci praecipit Salvator, & praedicit, & ea quidem Duabus absolvuntur voculis:
fw-la, fw-la fw-la np1 fw-la n2 { fw-fr } n1-uh fw-la, j fw-la fw-la np1, cc fw-la, cc fw-la fw-la fw-la fw-la fw-la:
(23) section (DIV2)
698
Page 3
3098
Pasce: Patere: Istud quid à mundo Petrus; Illud quid à Petro Christus expectaret, loquitur. Ac de Praecepto primùm.Paske: Patere: Istud quid à mundo Peter; Illud quid à Peter Christus expectaret, loquitur. Ac de Praecepto primùm.
np1: j: fw-la fw-la fw-fr fw-la np1; fw-la fw-la fw-fr np1 fw-la fw-la, fw-la. fw-la fw-la fw-la fw-la.
(23) section (DIV2)
698
Page 3
3099
Deinceps erit Praedictio, si unum illud prius efflagitavero, ut in hac tantâ difficultate, me infantissimum, summás { que } angustias passum, studio, vultú { que } vestro sublevetis.
Deinceps erit Prediction, si Unum illud prius efflagitavero, ut in hac tantâ difficultate, me infantissimum, summás { que } angustias passum, study, vultú { que } Vestro sublevetis.
fw-la fw-la np1, fw-mi fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-gr, pno11 fw-la, fw-la { fw-fr } fw-la fw-la, vvi, n1 { fw-fr } n1 fw-la.
(23) section (DIV2)
699
Page 3
3100
§. 3.
§. 3.
§. crd
(24) section (DIV2)
699
Page 3
3101
Atque in primo Tria sunt, de quibus omnibus litem nobis intendunt Pontificij. 1. Subjectum [ Petrus ] 2. Objectum [ Oves ] 3. Officium [ Pasce. ]
Atque in primo Tria sunt, de quibus omnibus litem nobis intendunt Pontificij. 1. Subjectum [ Peter ] 2. Objectum [ Owes ] 3. Officium [ Paske. ]
fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd np1 [ np1 ] crd np1 [ vvz ] crd fw-la [ np1. ]
(24) section (DIV2)
700
Page 3
3102
Bellarminus rem omnem Tribus (ut rem non persequar infinitam) complexus est Propositionibus.Bellarminus remembering omnem Tribus (ut remembering non persequar infinitam) complexus est Propositionibus.
np1 vvg fw-la fw-la (fw-la vvg fw-la fw-la fw-la) fw-la fw-la fw-la.
(24) section (DIV2)
701
Page 3
3103
Primâ, Soli Petro à Christo dictum est, Pasce oves me as. Secundâ, Summa Potestas hisce verbis Petro tribuitur. Primâ, Soli Peter à Christ dictum est, Paske Owes me as. Secundâ, Summa Potestas hisce verbis Peter tribuitur.
fw-la, fw-la np1 fw-fr fw-la fw-la fw-la, np1 vvz pno11 a-acp. fw-la, fw-la fw-la fw-la fw-la np1 fw-la.
(24) section (DIV2)
701
Page 3
3104
Tertiâ, Per Oves intelligitur Ecclesia universa. Verbo perstringam omnia, nè longiùs ad istas ineptias abeam. 1. Soli Petro ista dixit Christus.
Tertiâ, Per Owes intelligitur Ecclesia universa. Verbo perstringam omnia, nè longiùs ad istas ineptias abeam. 1. Soli Peter ista dixit Christus.
fw-la, fw-la vvz fw-la np1 fw-la. fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la n1. crd np1 np1 fw-la fw-la fw-la.
(24) section (DIV2)
701
Page 3
3105
Quid tum postea? Ergò Petri inanis larva (Pontifex Romanus) in summo rerum fastigio collocabitur:
Quid tum postea? Ergò Petri inanis larva (Pontifex Romanus) in Summo rerum fastigio collocabitur:
fw-la fw-la fw-la? fw-la np1 fw-la fw-la (np1 np1) p-acp j fw-la fw-la fw-la:
(24) section (DIV2)
702
Page 3
3106
Quàm nullo modo istud sequitur? Soli Jehoschuae dixit Dominus; Te non deseram. Ergò de solo dixit? Contra quam sentit Apostolus ad Heb. ult.
Quàm nullo modo istud sequitur? Soli Jehoschuae dixit Dominus; Te non deseram. Ergò de solo dixit? Contra quam Sentit Apostles and Hebrew ult.
fw-la n1 fw-la fw-la fw-la? np1 fw-la fw-la fw-la; fw-la fw-fr n1. fw-la fw-la fw-la fw-la? np1 fw-la fw-la np1 cc np1 n1.
(24) section (DIV2)
702
Page 3
3107
Soli dixit, sed non de solo. Etenim (ut alia multa non Argumenter) si de solo Petro intelligantur verba;Soli dixit, sed non de solo. Etenim (ut Alias Multa non Argumenter) si de solo Peter intelligantur verba;
np1 fw-la, fw-la fw-fr fw-fr fw-la. n1 (fw-la fw-la fw-la fw-fr n1) fw-la fw-fr fw-la np1 fw-la fw-la;
(24) section (DIV2)
702
Page 3
3108
vel ejus Personam, vel ejus Officium spectant. Non primum: Quia ita excluduntur omnes. Romanus etiam, nisi quis Vulcanus in unum ambos conflet & compingat.
vel His Personam, vel His Officium spectant. Non primum: Quia ita excluduntur omnes. Romanus etiam, nisi quis Vulcanus in Unum ambos conflet & compingat.
fw-la fw-la fw-la, fw-la fw-la fw-la j. np1 fw-la: fw-la fw-la fw-la fw-la. np1 fw-la, fw-la fw-la np1 p-acp fw-la fw-mi fw-la cc fw-la.
(24) section (DIV2)
702
Page 3
3109
Si Officium; vel Pastoratus, vel Apostolatus. Non Apostolatus; quià eo nomine omnes exaequat (post Christum) Bellarminus. Si Pastoratus dixerit (& certè dixit) In istos se induit laqueos, quorum ex nullo se unquam expediet.
Si Officium; vel Pastoratus, vel Apostolatus. Non Apostolatus; quià eo nomine omnes exaequat (post Christ) Bellarminus. Si Pastoratus dixerit (& certè dixit) In istos se induit laqueos, quorum ex nullo se unquam expediet.
fw-mi fw-la; av np1, av fw-la. fw-fr fw-la; fw-fr fw-la fw-la fw-la fw-la (n1 np1) np1. fw-mi np1 n1 (cc fw-la fw-la) p-acp fw-la fw-la n1 fw-la, fw-la fw-la n1 fw-la fw-la n1.
(24) section (DIV2)
702
Page 4
3110
Erit enim Petrus sub isto sensu, vel Ordinarius, vel extraordinarius pastor. Extraordinarium si dixerit, nihil sibi, nihil suis consentaneè dixerit, nihil non lethale Capiti Pontificio.
Erit enim Peter sub isto sensu, vel Ordinarius, vel extraordinarius pastor. Extraordinarium si dixerit, nihil sibi, nihil suis consentaneè dixerit, nihil non lethal Capiti Pontifical.
fw-la fw-la np1 fw-la fw-la fw-la, av np1, av fw-la n1. np1 fw-mi n1, fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-fr n1 np1 np1.
(24) section (DIV2)
702
Page 4
3111
Sîn Ordinarium; ergò extraordinarium ordinario, Coelum terris, Sol um bris cedit:
Sîn Ordinarium; ergò extraordinarium Ordinario, Coelum terris, Sol um bris cedit:
np1 np1; fw-la fw-la fw-la, fw-la fw-la, fw-la uh fw-la fw-la:
(24) section (DIV2)
702
Page 4
3112
ergò capite diminutus (non auctus) est Petrus: ergò suas, habet certas & definitas oves, contra quàm statuerat de Pontif. lib. 1. cap. 16. Ergò erit aliquod in Ecclesiâ munus Apostolico majus;
ergò capite diminutus (non auctus) est Peter: ergò suas, habet certas & definitas Owes, contra quàm statuerat de Pontiff lib. 1. cap. 16. Ergò erit aliquod in Ecclesiâ munus Apostolico Majus;
fw-la fw-la fw-la (fw-la fw-la) fw-la np1: fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la np1 n1. crd n1. crd fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la;
(24) section (DIV2)
702
Page 4
3113
Contra Paulum contra Bellarminum, lib. 4. cap. 23.
Contra Paulum contra Bellarminum, lib. 4. cap. 23.
fw-la fw-la fw-la fw-la, n1. crd n1. crd
(24) section (DIV2)
702
Page 4
3114
Sed detur (ut alia obliviscar, & authoritatibus non certem) Christum hoc ipso in loco, & ad solum Petrum, & de Petro solo verba habuisse, nihil est quod isti (quam damus) interpretationi vel tantillum incommodet, cùm idem sivè honos, sivè onus, adijs in locis (Math. 16. Johan. 18. & 20.) alijs accedat Apostolis:
said detur (ut Alias obliviscar, & authoritatibus non certem) Christ hoc ipso in loco, & ad solum Peter, & the Peter solo verba habuisse, nihil est quod Isti (quam We give) interpretationi vel Tantillum incommodet, cùm idem sivè honos, sivè onus, adijs in locis (Math. 16. John. 18. & 20.) Alijs Accedat Apostles:
vvd fw-la (fw-la fw-la fw-la, cc fw-mi fw-fr fw-la) np1 fw-la fw-la p-acp fw-la, cc fw-la fw-la np1, cc dt np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la (fw-la fw-la) fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la, fw-fr fw-la, fw-la p-acp fw-la (np1 crd np1. crd cc crd) fw-la fw-fr np1:
(24) section (DIV2)
703
Page 4
3115
accedit autem (ut infinitam vim Patrum taceam) Bellarmino teste, qui instar multorum esse poterit, si sibi constabit.
Accedit autem (ut infinitam vim Patrum taceam) Bellarmino teste, qui instar multorum esse poterit, si sibi constabit.
fw-la fw-la (fw-la fw-la fw-la fw-la fw-la) fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-mi fw-la fw-la.
(24) section (DIV2)
703
Page 4
3116
Si enim omnia, quae hoc capite in Petrum congessit Christus ornamenta, ex aequo omnibus distribuit, versâ paginâ, capite superiore, — Sicut me misit Pater, &c. Non erit novi (nescio cujus) honoris accessio,
Si enim omnia, Quae hoc capite in Peter congessit Christus Ornamenta, ex Aequo omnibus distribuit, versâ paginâ, capite superiore, — Sicut me misit Pater, etc. Non erit novi (nescio cujus) Honoris accessio,
fw-mi fw-la fw-la, fw-la fw-la fw-la p-acp np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, — fw-la pno11 fw-la fw-la, av np1 fw-la fw-la (fw-la fw-la) fw-la fw-la,
(24) section (DIV2)
703
Page 4
3117
sed veteris potiùs restitutio & confirmatio. Distribuit autem si in mentis potestate fuerit Bellarminus. lib. 4. cap. 23. Sed vincat Antecedens;
sed veteris potiùs Restitution & Confirmation. Distribuit autem si in mentis potestate fuerit Bellarminus. lib. 4. cap. 23. Said vincat Antecedens;
fw-la fw-la fw-la fw-la cc fw-la. fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1. n1. crd n1. crd j-vvn fw-la fw-la;
(24) section (DIV2)
703
Page 4
3118
Quo tandem argumento illud sequetur? Ergo Papa rerum potietur Christianarum:
Quo tandem Argumento illud sequetur? Ergo Papa rerum potietur Christianarum:
fw-la fw-la fw-la fw-la fw-la? fw-la np1 fw-la fw-la fw-la:
(24) section (DIV2)
703
Page 4
3119
Ergò Johanne Apostolo, qui Petro supererat, erit antiquior, sive Clemens, sive Cletus, five Linus, seu quis alius. Quàm lubrica sunthîc omnia! Quàm omni modo nutant! Si excutere vacaret.
Ergò John Apostle, qui Peter supererat, erit Antiquior, sive Clemens, sive Cletus, five Linus, seu quis alius. Quàm Lubrica sunthîc omnia! Quàm omni modo nutant! Si excutere vacaret.
fw-la np1 np1, fw-fr np1 j, fw-la n1, fw-la np1, fw-la np1, crd np1, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la! fw-la fw-la fw-la fw-fr! fw-mi fw-mi fw-la.
(24) section (DIV2)
703
Page 4
3120
Primùm fueritne Petrus Episcopus singularis? Secundùm, fueritne Romae Episcopus? Tertiùm, habueritne Haeredem? Quartùm, sitne Papa iste Haeres, & ex asse Haeres, qui tàm non Petrum, quàm nec Christum cognatione attingit? Scitè Ambrosius, Non habent hoereditatem Petri, qui fidem Petri non habent. Et suavissimè, ut plurima, Nazianzenus, NONLATINALPHABET. Certè non tantam apud veritatem.
Primùm fueritne Peter Episcopus singularis? Secundùm, fueritne Rome Episcopus? Tertiùm, habueritne Haeredem? Quartùm, sitne Papa iste Haeres, & ex Ass Haeres, qui tàm non Peter, quàm nec Christ cognatione attingit? Scitè Ambrosius, Non habent hoereditatem Petri, qui fidem Petri non habent. Et suavissimè, ut Many, Nazianzenus,. Certè non Tantam apud veritatem.
fw-la n1 np1 fw-la fw-la? fw-la, n1 np1 np1? fw-la, vvd fw-la? fw-la, n1 np1 fw-la fw-la, cc fw-la p-acp fw-la, fw-la fw-la fw-fr np1, fw-la fw-la np1 fw-la fw-la? fw-fr np1, fw-fr fw-la fw-la np1, fw-la fw-la np1 fw-fr fw-la. fw-la fw-la, fw-la fw-la, np1,. fw-fr fw-fr uh fw-la fw-la.
(24) section (DIV2)
703
Page 5
3121
ejusque alumnos inibat ille gratiam, ut tanta & tàm multa precario referat: Maximècum exsuccessione nullo necessario argumento astruatur Ecclesia, ut in suis Ecclesiae notis pa àm facit. Fuit prima Propositio, sequitur secunda.
ejusque alumnos inibat Isle gratiam, ut tanta & tàm Multa precario referat: Maximècum exsuccessione nullo Necessarily Argumento astruatur Ecclesia, ut in suis Ecclesiae Notes Paul àm facit. Fuit prima Proposition, sequitur Secunda.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la: fw-la n1 n1 fw-la fw-la fw-la np1, fw-la p-acp fw-fr np1 fw-la n1 fw-la fw-la. fw-la fw-la np1, fw-la fw-la.
(24) section (DIV2)
703
Page 5
3122
§. 4. Tò Pascere Summam Potestatem denotat. Dixit, sed quo veteri exemplo? quo firmo argumento? Ad litem Grammaticalem resredijt. NONLATINALPHABET altùm crepat.
§. 4. To Pascere Summam Potestatem Denotat. Dixit, sed quo Veteri exemplo? quo firmo Argumento? Ad litem Grammaticalem resredijt. altùm crepat.
§. crd p-acp fw-la fw-la fw-la fw-la. fw-la, fw-la fw-la fw-la fw-la? fw-la fw-la fw-la? fw-la fw-la fw-la fw-la. fw-la fw-la.
(25) section (DIV2)
703
Page 5
3123
Bellarminus (silebitur enim de futili isto inter NONLATINALPHABET, & NONLATINALPHABET discrimine, quod mentis potiùs vitio quam animi (quomodo mihi persuadeo) posuit non nemo, silebitur de istâ rasi gregis Helenâ vulgatâ editione; Bellarminus (silebitur enim de futili isto inter, & Discrimine, quod mentis potiùs vitio quam animi (quomodo mihi persuadeo) He placed non nemo, silebitur de istâ Rasi Gregis Helenâ vulgatâ edition;
np1 (fw-la fw-la fw-la fw-la fw-la fw-la, cc vvi, fw-la fw-la fw-la fw-la fw-la fw-la (fw-la fw-la fw-la) n1 fw-fr np1, fw-la fw-la fw-la fw-la fw-la np1 fw-la n1;
(25) section (DIV2)
704
Page 5
3124
cujus mendae vobis non sunt praestandae, NONLATINALPHABET (inquit ille) est summâ authoritate regere. Esto.
cujus mendae vobis non sunt praestandae, (inquit Isle) est summâ authoritate Regere. Esto.
fw-la fw-la fw-la fw-la fw-la fw-la, (fw-la fw-la) fw-la fw-la fw-la fw-la. fw-la.
(25) section (DIV2)
704
Page 5
3125
Ergò aut in vi solâ verbi res non vertitur, aut quivis NONLATINALPHABET summo suo jure omnia aget, erit { que } Papaubi { que }, ita, ut nusquam sit.
Ergò Or in vi sola verbi Rest non vertitur, Or quivis Summo Sue jure omnia aget, erit { que } Papaubi { que }, ita, ut nusquam sit.
fw-la fw-la p-acp fw-la uh fw-la fw-la fw-fr fw-la, fw-la fw-la j fw-la fw-la fw-la fw-ge, fw-la { fw-fr } np1 { fw-fr }, fw-la, fw-la fw-la fw-la.
(25) section (DIV2)
704
Page 5
3126
Sed non sunt omnia subtiliùs rimanda. Ista igitur, ne tempus diutiùs fallam. Pono.
Said non sunt omnia subtiliùs rimanda. Ista igitur, ne Tempus diutiùs fallam. Pono.
j-vvn fw-la fw-la fw-la fw-la fw-fr. fw-la fw-la, fw-la fw-la fw-la fw-la. np1.
(25) section (DIV2)
704
Page 5
3127
Primum NONLATINALPHABET apud Authores idoneos jus subalternum juxtà ac summum significar, quos apud Dux, Pastorque omnium postremus NONLATINALPHABET audit.
Primum apud Authores Idoneus jus subalternum juxtà ac summum significar, quos apud Dux, Pastorque omnium postremus audit.
fw-la fw-la fw-gr fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la np1, fw-es fw-la fw-la n1.
(25) section (DIV2)
705
Page 5
3128
Secundum in Sacrâ Paginâ, ministerium aequè ac dignitatem loquitur, Luc. 2. Eph. 4.1. Pet. 5. Ubi NONLATINALPHABET cum NONLATINALPHABET committit: Se ad Presbyterorum numerum aggregat:
Secundum in Sacrâ Paginâ, ministerium aequè ac dignitatem loquitur, Luke 2. Ephesians 4.1. Pet. 5. Ubi cum Committit: Se ad Presbyterorum Numerum aggregat:
fw-la p-acp fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, np1 crd np1 crd. np1 crd fw-la fw-la fw-la: fw-la fw-la fw-la fw-la n1:
(25) section (DIV2)
706
Page 5
3129
Christum verò omnium pastorum principem statuit Apostolus. Tertium, hoc in loco, rem negotiosam magis quàm gratiosam, vult NONLATINALPHABET:
Christ verò omnium Pastorum principem statuit Apostles. Tertium, hoc in loco, remembering negotiosam magis quàm gratiosam, vult:
np1 fw-la fw-la fw-la fw-la n1 np1. fw-la, fw-la p-acp fw-la, vvg n1 fw-la fw-la fw-la, fw-la:
(25) section (DIV2)
706
Page 5
3130
id quod oculis & manibus tenetur, non tenui aliquâ conjecturâ.
id quod oculis & manibus tenetur, non tenui aliquâ conjecturâ.
fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la.
(25) section (DIV2)
707
Page 6
3131
Quò enìm aliò spectant Christi verba? quorsùm adeo obnixè a Petro contenderet, ut regeret, regnaret, Principatum (nescio quem) susciperet. Cujus sempèr satis erant studiosi Discipuli?
Quò enìm aliò spectant Christ verba? quorsùm adeo obnixè a Peter contenderet, ut regeret, regnaret, Principatum (nescio Whom) susciperet. Cujus sempèr satis Erant studiosi disciples?
fw-la fw-la fw-la j fw-la fw-la? fw-la fw-la fw-la fw-fr np1 fw-la, fw-la fw-la, fw-la, fw-la (fw-la fw-la) fw-la. fw-la fw-la fw-la fw-la fw-la fw-la?
(25) section (DIV2)
707
Page 6
3132
Quid? Nùm eò effrenatam dominandi libidinem non ità retuderit Christus, ut Semèl, Iterùm, Tertiùm jam acueret? Quid? Quod NONLATINALPHABET idem quod NONLATINALPHABET sonat?
Quid? Nùm eò effrenatam dominandi libidinem non ità retuderit Christus, ut Semèl, Iterùm, Tertiùm jam acueret? Quid? Quod idem quod Sonnet?
fw-la? fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la? fw-la? fw-la fw-la fw-la fw-la?
(25) section (DIV2)
708
Page 6
3133
Insulsè igitur Bellarminus, NONLATINALPHABET est quodam more regere: ergò omnis NONLATINALPHABET est omni modo rex: Insulsè igitur Bellarminus, est Quodam more Regere: ergò omnis est omni modo rex:
np1 fw-la np1, fw-la n1 dc n1: fw-la fw-la fw-la fw-la fw-la fw-la:
(25) section (DIV2)
709
Page 6
3134
ergò Petrus est Monarcha Ecclesiae, Imperator (Vicatius tamèn Imperator (ut aliàs habet) Apostolorum.
ergò Peter est Monarcha Ecclesiae, Imperator (Vicatius tamèn Imperator (ut alias habet) Apostolorum.
fw-la np1 fw-fr fw-la np1, np1 (np1 fw-fr fw-la (fw-la av fw-la) np1.
(25) section (DIV2)
709
Page 6
3135
Turpiùs verò & in suos, & in Sanctam committit linguam, dum NONLATINALPHABET vel NONLATINALPHABET cum NONLATINALPHABET confundit. Pessimè verò omnium in Barclaium, dum ad Triaista NONLATINALPHABET, Tria adjecerit argumenta;
Turpiùs verò & in suos, & in Sanctam Committit Linguam, dum vel cum confundit. Pessimè verò omnium in Barclay, dum ad Triaista, Tria adjecerit Argumenta;
npg1 fw-la cc p-acp fw-la, cc p-acp np1 fw-fr fw-la, j fw-la fw-la n1. fw-la fw-la fw-la p-acp np1, fw-la fw-la fw-la, fw-la fw-la fw-la;
(25) section (DIV2)
710
Page 6
3136
quibus recensendis, (id est refellendis) immorari non licet brevitatem sectantem.
quibus recensendis, (id est refellendis) immorari non licet brevitatem sectantem.
fw-la fw-la, (fw-la fw-la fw-la) fw-la fw-fr fw-la fw-la fw-la.
(25) section (DIV2)
711
Page 6
3137
§. 5. Sequitur Tertia. — Oves dicuntur universè, aut Determinantur pro modo enunciationis.
§. 5. Sequitur Tertia. — Owes dicuntur universè, Or Determinantur Pro modo enunciationis.
§. crd fw-la fw-la. — fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(26) section (DIV2)
711
Page 6
3138
Apostoli paverunt omnes (Sermone communitèr quà potuerunt, & Scripto Vniversè ) Ministri definitè, Omnes instrumentalitèr, Solus Christus efficaciter. Ita Nostri.
Apostles paverunt omnes (Sermon Communiter quà potuerunt, & Scripto Vniversè) Ministri definitè, Omnes instrumentalitèr, Solus Christus efficaciter. Ita Our.
np1 fw-la fw-la (n1 j fw-fr fw-la, cc np1 np1) fw-la fw-fr, fw-la n1, fw-la fw-la fw-la. fw-la fw-la.
(26) section (DIV2)
712
Page 6
3139
Adeò succinctè, enucleatè { que } ut nihil suprà. Ast non arrident ista Pontificijs, qui nihil sapiunt praeter mundi strepitum.
Adeò succinctè, enucleatè { que } ut nihil suprà. Ast non arrident ista Pontificijs, qui nihil sapiunt praeter mundi strepitum.
np1 fw-la, fw-fr { fw-fr } fw-it fw-la fw-la. np1 fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(26) section (DIV2)
712
Page 6
3140
Ovium enìm nomine illis (siquid ego intelligo) veniunt & Oves, & omne genus Pastores, Reges, Imperatores omnes,
Sheep enìm nomine illis (Seced ego intelligo) veniunt & Owes, & omne genus Pastors, Reges, Imperatores omnes,
np1 fw-la fw-la fw-la (j-jn fw-la fw-la) fw-la cc n2, cc fw-la fw-la ng1, np1, n2 fw-la,
(26) section (DIV2)
713
Page 6
3141
& Angeli, & Lupi, & Diaboli. Istos enim omnes Petri subjiciunt ferulae, quae hoc pascendi Diplomate ei conceditur.
& Angeli, & Lupi, & Diaboli. Istos enim omnes Petri subjiciunt ferulae, Quae hoc pascendi Diplomate ei conceditur.
cc fw-la, cc np1, cc np1. fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la.
(26) section (DIV2)
713
Page 6
3142
Et neminem (credo) praeterit, quid in istos omnes potestatis, aùt sibi asseruerit Petrus Redivivus, aùt ei affinxerint non parum multi ad rem Romanam facti:
Et neminem (credo) Preterit, quid in istos omnes potestatis, aùt sibi asseruerit Peter Redivivus, aùt ei affinxerint non Parum multi ad remembering Romanam facti:
fw-la fw-la (fw-la) fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la np1 np1, vvb fw-la fw-la fw-la fw-la fw-la fw-la vvg fw-la fw-la:
(26) section (DIV2)
713
Page 7
3143
Verùm enim verò, habuerit Petrus in Oves nonnihil Authoritatis, in Pastores (Apostolos dico, nedùm Angelos) non habuit.
Verùm enim verò, habuerit Peter in Owes nonnihil Authoritatis, in Pastors (Apostles dico, nedùm Angels) non Habuit.
fw-la fw-la fw-la, fw-la np1 p-acp vvz fw-la fw-la, p-acp ng1 (fw-la fw-la, fw-la np1) fw-fr fw-la.
(26) section (DIV2)
713
Page 7
3144
Habuerit Ordinis Primatum, certè non Iurisdictionis, nèc Creandi, nèc Exauctorandi, nèc Excommunicandi, nèc aliud hujuscemodi quippiam; teste non semèl Paulo.
Habuerit Order Primatum, certè non Iurisdictionis, nèc Creandi, nèc Exauctorandi, nèc Excommunicandi, nèc Aliud hujuscemodi quippiam; teste non semèl Paul.
fw-la fw-la fw-la, fw-fr fw-fr fw-la, fw-la fw-la, fw-la np1, fw-la fw-la, fw-la vvn fw-la fw-la; fw-la fw-fr fw-la np1.
(26) section (DIV2)
713
Page 7
3145
— Nullâ in re inferior fui Summis Apostolis; teste Bellarmino. Etenìm, si habuit;
— Nullâ in re inferior fui Summis Apostles; teste Bellarmino. Etenìm, si Habuit;
— np1 p-acp zz j-jn fw-la fw-la np1; fw-la fw-la. np1, fw-mi fw-la;
(26) section (DIV2)
713
Page 7
3146
Ergò vel ut Apostolus, vèl ut Apostolo major. Neutro, inquit Bellarminus, modo. (cum summa sint omnia in Apostolo) ergò (inquam ego) Nullo. Ergò vel ut Apostles, vèl ut Apostle Major. Neutro, inquit Bellarminus, modo. (cum summa sint omnia in Apostle) ergò (inquam ego) Nullo.
fw-la fw-la fw-la np1, vvb fw-la np1 j. np1, fw-la np1, fw-la. (fw-la fw-la fw-la fw-la p-acp np1) fw-la (fw-la fw-la) n1.
(26) section (DIV2)
713
Page 7
3147
Miras hic cudunt Allegorias, & Monstra distinctionum:
Miras hic cudunt Allegorias, & Monstra distinctionum:
np1 fw-la fw-la fw-la, cc np1 fw-la:
(26) section (DIV2)
714
Page 7
3148
— Petrus consideratur, Vèl per se, Vel per alium: Vel ut Apostolus, vèl ut Pastor: Vèl ut Ordinarius, vèl ut Extraordinarius: Vel ut Cephas, vèl ut Petrus. Bellarminus veò in omnem se versat partem, tandem { que } (per summum nefas) ipsum fontem turbat & incestar, homo omnis memoriae audacissimus. Sed nolo plura;
— Peter consideratur, Vèl per se, Vel per Alium: Vel ut Apostles, vèl ut Pastor: Vèl ut Ordinarius, vèl ut Extraordinarius: Vel ut Cephas, vèl ut Peter. Bellarminus veò in omnem se versat partem, tandem { que } (per summum nefas) ipsum fontem turbat & incestar, homo omnis Memoriae audacissimus. Said nolo plura;
— np1 fw-la, j fw-la fw-la, av fw-la fw-la: av fw-la np1, vvb fw-la n1: vvb fw-la np1, vvb fw-la fw-la: av fw-la np1, vvb fw-la np1. np1 fw-la p-acp fw-la fw-la fw-la fw-la, fw-la { fw-fr } (fw-la fw-la fw-la) fw-la fw-la fw-la cc n1, fw-la fw-la fw-la fw-la. j-vvn fw-la fw-la;
(26) section (DIV2)
714
Page 7
3149
praesertìm ubi omnis potestas Pontificia ejuratur. Vereor enìm ne ista nimiùm multa videantur, & vestro tanto silentio indigna.
praesertìm ubi omnis potestas Papal ejuratur. Vereor enìm ne ista nimiùm Multa videantur, & Vestro tanto silentio indigna.
fw-la fw-la fw-la fw-la np1 fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la.
(26) section (DIV2)
714
Page 7
3150
Quid vos imprimìs doctos voluit Petrus Succenturiatus accêpistis. — Oves Pascere, est, Honoribus inhiare: Imperatores in ordinem cogere:
Quid vos imprimìs doctos voluit Peter Succenturiatus accêpistis. — Owes Pascere, est, Honoribus inhiare: Imperatores in ordinem cogere:
fw-la fw-fr fw-la fw-la fw-la np1 np1 fw-la. — vvz fw-la, fw-la, fw-la fw-la: n2 p-acp fw-la fw-la:
(26) section (DIV2)
715
Page 7
3151
Reges solio, sedibus { que } avitis exturbare: Omnia deni { que } miscere, & pro libidine agere.
Reges Solar, sedibus { que } avitis exturbare: Omnia Deni { que } miscere, & Pro libidine agere.
np1 n1, fw-la { fw-fr } fw-la vvd: fw-la fw-la { fw-fr } fw-la, cc fw-la fw-la fw-la.
(26) section (DIV2)
715
Page 7
3152
E quibus omnibus, cùm tanquàm è scrupulosis Cotibus enavigavit oratio, sequar jam, (vobis fretus) morem meum, eòque propero, quò me vestra tacita expectatio jamdiù vocat.
E quibus omnibus, cùm tanquàm è scrupulosis Cotibus enavigavit oratio, sequar jam, (vobis Fretus) morem meum, eòque propero, quò me Vestra Tacita expectatio jamdiù vocat.
sy fw-la fw-la, fw-la fw-la fw-it fw-gr fw-la fw-la fw-la, fw-la fw-la, (fw-la fw-la) fw-la fw-la, fw-la fw-la, fw-la pno11 fw-es fw-la fw-la fw-fr fw-la.
(26) section (DIV2)
716
Page 7
3153
§. 6. Pasce Oves, &c. ] Verba quidèm ad Petrum sunt facta:
§. 6. Paske Owes, etc. ] Verba quidèm ad Peter sunt facta:
§. crd np1 vvz, av ] fw-la fw-la fw-la np1 fw-la fw-la:
(27) section (DIV2)
716
Page 8
3154
at cùm quid commune habeant, ar { que } propriam magnam quidem partem tam sunt nostri, quàm ipsius Petri: Omnium enim est, aeqùe ac Petri, ea eniti, quae Commun is salutis maximè intersint, Spartamque, quam nacti sumus, adornare.
At cùm quid commune habeant, Are { que } propriam magnam quidem partem tam sunt Our, quàm Himself Petri: Omnium enim est, aeqùe ac Petri, ea eniti, Quae Commun is Salutis maximè intersint, Spartamque, quam nacti sumus, adornare.
p-acp fw-la fw-la j vvd, vbr { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1: fw-la fw-la fw-la, vvb fw-la np1, fw-la fw-la, fw-la np1 vbz fw-gr fw-la fw-la, fw-la, fw-la fw-la fw-la, fw-la.
(27) section (DIV2)
717
Page 8
3155
Habet enìm unusquisquè ferè nostrûm suas partes, suas curas, quibus par est ut invigilet: Nec minùs universis, quàm, uni Petro, dicit Christus. — Amatis me!
Habet enìm unusquisquè ferè nostrûm suas parts, suas curas, quibus par est ut invigilet: Nec minùs universis, quàm, uni Peter, dicit Christus. — Amatis me!
fw-la fw-la fw-fr fw-la fw-la fw-la n2, n1 fw-la, fw-la fw-fr fw-la fw-la n1: fw-la fw-la fw-la, fw-la, fw-la np1, fw-la fw-la. — fw-la pno11!
(27) section (DIV2)
717
Page 8
3156
Pascite oves meas; illud agite, satagite, quod ex officio vobis incumbit maximè.Pascite Owes meas; illud Agitate, Satagite, quod ex Officio vobis incumbit maximè.
fw-la fw-la fw-la; fw-la n1, n1, fw-la fw-la fw-la fw-la fw-la fw-la.
(27) section (DIV2)
717
Page 8
3157
Sumus enìm, quamdiù in vivis sumus, tanquàm Pueri in ludo, aùt in Navi Nautae, aùt in corpore membra.
Sumus enìm, quamdiù in vivis sumus, tanquàm Pueri in ludo, aùt in Navi Nautae, aùt in corpore membra.
fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, vvb p-acp fw-la np1, vvn p-acp fw-la fw-la.
(27) section (DIV2)
718
Page 8
3158
Sumus, ut Domi servi. Bellivè milites: Certos nempèhabemus fines, Circumscriptos Cancellos, Designata munera, & officia;
Sumus, ut At home servi. Bellivè Militias: Certos nempèhabemus fines, Circumscriptos Grilles, Designata Munera, & officiam;
fw-la, fw-la fw-la fw-la. fw-fr n2: np1 fw-la n2, j np1, np1 fw-la, cc n1;
(27) section (DIV2)
718
Page 8
3159
& ad ea omnia tenemur ad unum omnes, quae cum loci & officij nostri ratione sunt conjunctissima.
& and ea omnia tenemur ad Unum omnes, Quae cum loci & officij Our ratione sunt conjunctissima.
cc vvi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la.
(27) section (DIV2)
718
Page 8
3160
Hìnc Christus Petro, — Pasce, Pasce. Pastores; in istud unum Pascendi opus omnes intende nervos, vires { que }.
Hìnc Christus Peter, — Paske, Paske. Pastors; in istud Unum Pascendi opus omnes intend nervos, vires { que }.
fw-fr fw-la np1, — np1, np1. ng1; p-acp fw-la fw-la fw-la fw-la fw-la vvb fw-la, fw-la { fw-fr }.
(27) section (DIV2)
719
Page 8
3161
Hìnc ad Romanos Paulus. Cap. 12. ver. 6, 7. — Corpus, unum, Membra multa, multa officia.
Hìnc ad Romanos Paulus. Cap. 12. ver. 6, 7. — Corpus, Unum, Membra Multa, Multa Offices.
np1 fw-la fw-la np1. np1 crd fw-la. crd, crd — fw-la, fw-la, fw-la fw-la, fw-la fw-la.
(27) section (DIV2)
719
Page 8
3162
Prophetiam habemus? in Prophetando; Ministerium? in ministrando;
Prophetiam habemus? in Prophesying; Ministerium? in ministrando;
fw-la fw-la? p-acp np1; fw-la? p-acp n1;
(27) section (DIV2)
719
Page 8
3163
Doctrinam? in docendo seduli versemur. Hinc ad Judaeos Petrus. — Vt quis { que } accêpit donum, ità alius in alium subministrate:
Doctrinam? in docendo seduli versemur. Hinc ad Judeans Peter. — Vt quis { que } accêpit Donum, ità alius in Alium subministrate:
np1? p-acp fw-la fw-la fw-la. fw-la fw-la npg1 np1. — fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la p-acp fw-la n1:
(27) section (DIV2)
719
Page 8
3164
Si quis loquitur, loquatur; & quae sequuntur. 1. Petr. 4.10. Hìnc Paulus se in Exemplum dat, tùm Thessalonicensibus.
Si quis loquitur, loquatur; & Quae sequuntur. 1. Peter 4.10. Hìnc Paulus see in Exemplum that, tùm Thessalonicensibus.
fw-mi fw-la fw-la, fw-la; cc fw-la fw-la. crd np1 crd. np1 np1 vvi p-acp np1 d, fw-la fw-la.
(27) section (DIV2)
719
Page 8
3165
— Non NONLATINALPHABET nos gessimus, tanqùam milites inexercitati;
— Non nos gessimus, tanqùam Militias inexercitati;
— uh fw-la fw-la, vvb n2 n1;
(27) section (DIV2)
719
Page 8
3166
tum Corinthijs, — Non gloriamur ultra mensuram, & Canonem nostram. Certè suos (quos attendebat) habuerunt Apostoli terminos;
tum Corinthijs, — Non Gloriamur ultra mensuram, & Canonem nostram. Certè suos (quos attendebat) habuerunt Apostles terminos;
fw-la fw-la, — fw-fr fw-la fw-la fw-la, cc fw-la fw-la. fw-fr fw-la (fw-la fw-la) fw-la np1 fw-la;
(27) section (DIV2)
719
Page 8
3167
suos, (proùt visum fuit Spirirui Sancto;) Canonas.suos, (proùt visum fuit Spirirui Sancto;) Canonas.
fw-la, (vvn fw-la fw-la fw-la fw-la;) fw-la.
(27) section (DIV2)
719
Page 8
3168
Paulus inter Gentes imprimis versabatur, ut inter Iudaeos Petrus: (adeoquè (ut hoc obiter dicam) Aut magis Petro fuit Paulus Romanus, aut minùs Paulo fuit Petrus Canonicus. ) Hìnc & Paulus & reliqui, (quibus in vitio fuit. Paulus inter Gentes imprimis versabatur, ut inter Jews Peter: (adeoquè (ut hoc obiter dicam) Or magis Peter fuit Paulus Romanus, Or minùs Paul fuit Peter Canon.) Hìnc & Paulus & reliqui, (quibus in vitio fuit.
np1 vvb fw-la fw-la fw-la, fw-la fw-la npg1 np1: (fw-fr (fw-la fw-la n1 fw-la) fw-la fw-la np1 fw-la np1 jp, fw-la fw-la np1 fw-la np1 np1.) np1 cc np1 cc fw-la, (fw-la fw-la fw-la fw-la.
(27) section (DIV2)
719
Page 9
3169
Et nihil, & Aliud agers ) in verbi praedicatione potiùs quàm in, vèl mensarum, (Actor.
Et nihil, & Aliud agers) in verbi predication potiùs quàm in, vèl Mensarum, (Actor.
fw-fr fw-la, cc vvn n2) p-acp fw-la n1 fw-la fw-la fw-la, fw-la fw-la, (n1.
(27) section (DIV2)
719
Page 9
3170
6. ) vèl Baptismi ministratione, suis utebantur horis. Hìnc demùm lege cavit Petrus, ne quis sit NONLATINALPHABET:6.) vèl Baptism ministratione, suis utebantur horis. Hìnc demùm lege cavit Peter, ne quis sit:
crd) vmb np1 n1, fw-fr fw-la fw-la. np1 fw-la fw-la fw-la np1, ccx fw-la fw-la:
(27) section (DIV2)
719
Page 9
3171
& Praecepto Minas, Minis Poenas cumlavit IEHOVA, ut in VZ. Zah, & Vzziah est videre.
& Praecepto Minas, Minis Poenas cumlavit JEHOVAH, ut in VZ. Zach, & Uzziah est To see.
cc fw-la np1, np1 np1 fw-la np1, fw-la p-acp np1. np1, cc np1 fw-la fw-la.
(27) section (DIV2)
719
Page 9
3172
Tanti scilicèt apud Deum est assiduitas, ut nemo vèl Socordiam, vèl ad multas res Alienas aggressionem (ut NONLATINALPHABET reddit Gellius ) multam ferat.
Tanti scilicèt apud God est assiduitas, ut nemo vèl Socordiam, vèl ad multas Rest Alienas aggressionem (ut Render Gellius) Much ferat.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la n2 fw-la (fw-la n1 np1) fw-la fw-la.
(27) section (DIV2)
719
Page 9
3173
§. 7. Nec immeritò. §. 7. Nec immeritò.
§. crd fw-la fw-la.
(28) section (DIV2)
719
Page 9
3174
Quae enim supplicia ijs satis digna dixeris, qui nullo, vel Dei, vel Rei, sivè Publicae, sivè suae, studio ducuntur? Quae tamèn omnia Ignavis, aliarumque Curiosis usu veniunt.
Quae enim supplicia ijs satis Digna Dixers, qui nullo, vel Dei, vel Rei, sivè Publicae, sivè suae, study ducuntur? Quae tamèn omnia Ignavis, aliarumque Curiosis usu veniunt.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1, av fw-la, av fw-la, fw-fr fw-la, fw-fr fw-la, vvi fw-la? fw-la fw-fr fw-la fw-la, fw-la fw-gr fw-la fw-la.
(28) section (DIV2)
720
Page 9
3175
Illisenìm, jux à ac istis, in nullam rationem venit Christi (ut indè exordiar) gloria, Christi voluntas, qui isto examine suos spectandos censuit, si eauna meditentur, quae ab officiy sui ratione quam proximè absunt.
Illisenìm, jux à ac istis, in Nullam rationem venit Christ (ut indè exordiar) gloria, Christ Voluntas, qui isto examine suos spectandos censuit, si eauna meditentur, Quae ab officiy sui ratione quam proximè absunt.
np1, fw-fr fw-fr fw-la fw-la, p-acp n1 fw-la fw-la fw-la (fw-la fw-la n1) fw-la, fw-la fw-fr, fw-fr fw-la vvb fw-la fw-la n1, fw-mi fw-la fw-la, fw-la fw-la av-j fw-la fw-la fw-la fw-la fw-la.
(28) section (DIV2)
720
Page 9
3176
Quid? Quod vitae societatem (ut loquitur ille ) deserunt, qui nihil studij & facultatum in eam conferunt, accêdit, quod nec sibi commodùm prospiciunt, — vir enim, qui errat à loco suo, est ut avicula, quae errat à nido suo, Pro. 27. omni scilicèt (quà corporis, quà animae) miserijs opportunus.
Quid? Quod vitae societatem (ut loquitur Isle) deserunt, qui nihil studij & facultatum in eam conferunt, accêdit, quod nec sibi commodùm prospiciunt, — vir enim, qui errat à loco Sue, est ut avicula, Quae errat à nido Sue, Pro 27. omni scilicèt (quà corporis, quà Spirits) miserijs opportunus.
fw-la? fw-la fw-la fw-la (fw-la fw-la fw-la) fw-la, fw-la fw-la fw-la cc fw-la p-acp fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, — fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la, np1 crd fw-la fw-la (fw-la fw-la, fw-la fw-la) fw-la fw-la.
(28) section (DIV2)
720
Page 9
3177
Vice autem versâ, qui nec sui negligens, nec aliorum satagens, sua omnia ad officiy normam exigit, non solùm sui in Christum Jesum amoris certa dabit,
Vice autem versâ, qui nec sui negligens, nec Aliorum satagens, sua omnia ad officiy Norman exigit, non solùm sui in Christ Jesus amoris Certa Dabit,
n1 fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la av-j fw-la fw-la, fw-fr fw-la fw-la p-acp np1 fw-la fw-la fw-la fw-la,
(28) section (DIV2)
720
Page 9
3178
& luculenta indicia, & Rem Christianam augebit; verùm & suis vel maximè inserviet commodis.
& luculenta indicia, & Remembering Christianam augebit; verùm & suis vel maximè inserviet commodis.
cc fw-la fw-la, cc vvg fw-la fw-la; fw-la cc fw-fr fw-la fw-la vvb fw-la.
(28) section (DIV2)
720
Page 9
3179
Etenìm ad alias plurimas utilitates adjungitur, quod istâ ratione, via tum ad corpor is sanitatem, tùm ad animi salutem munietur.
Etenìm ad alias plurimas utilitates adjungitur, quod istâ ratione, via tum ad corpor is sanitatem, tùm ad animi salutem munietur.
np1 fw-la av fw-la vvz fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1 vbz fw-la, fw-la fw-la fw-la fw-la fw-la.
(28) section (DIV2)
720
Page 10
3180
Loci enim, (uti nostis) est conservare;
Loci enim, (uti Nostis) est conservare;
fw-la fw-la, (fw-la fw-la) fw-la fw-la;
(28) section (DIV2)
720
Page 10
3181
ad istam qui convolarit aram, in tutissimum se recipit portum, ubi tutus delitescat, tanquàm in nido avis; Cui protrudenti, publico { que } laboranti lege cavebatur. Deindè corpus vegetum, aut nullo, aut non admodùm dubio tentatur morbo.
ad istam qui convolarit aram, in tutissimum se recipit portum, ubi tutus delitescat, tanquàm in nido avis; Cui protrudenti, Publico { que } laboranti lege cavebatur. Deindè corpus vegetum, Or nullo, Or non admodùm dubio tentatur morbo.
fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-fr; fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la n1, fw-la fw-fr fw-la fw-it fw-la fw-mi.
(28) section (DIV2)
720
Page 10
3182
Labor autèm id est quod corpus firmat: ignavia hebetat. Illa (quod dixit ille ) maturam senectutem, iste longam adolescentiam reddit.
Labour autèm id est quod corpus firmate: Ignavia hebetat. Illa (quod dixit Isle) maturam senectutem, iste Longam adolescentiam Render.
n1 fw-la fw-la fw-la fw-la fw-la n1: fw-la fw-la. fw-la (fw-la fw-la fw-la) fw-la fw-la, fw-la n1 fw-la n1.
(28) section (DIV2)
721
Page 10
3183
Deni { que } (ut alia vel periculis praesidia, vel honoribus adjumenta non memorem) cùm necesse habeat, qui aut nihil, aut nihil Suum, agit, ut malè agat, nemini (non Petro uni ) erit integrum, vel in suâ oscitantèr, vel in alienâ petulantèr messe versari.
Deni { que } (ut Alias vel Periculis Praesidia, vel honoribus adjumenta non memorem) cùm Necessary habeat, qui Or nihil, Or nihil Suum, agit, ut malè agat, Nobody (non Peter uni) erit integrum, vel in suâ oscitantèr, vel in alienâ petulantèr mess versari.
fw-la { fw-fr } (fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi fw-fr fw-la) fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr, fw-la fw-la fw-la, fw-la (uh np1 fw-la) fw-la n1, av p-acp fw-la fw-la, fw-la p-acp fw-la fw-la n1 fw-la.
(28) section (DIV2)
721
Page 10
3184
§. 8. Quibus ita constitutis, Vos Primùm appello, juvenes, (date enim illud pudori meo, ut Ventres istos taceam, quibus una cura est Gulae & abdominis;
§. 8. Quibus ita constitutis, Vos Primùm Appeal, Juvenes, (date enim illud pudori meo, ut Ventres istos taceam, quibus una Cure est Gulae & abdominis;
§. crd fw-la fw-la fw-la, fw-fr fw-la fw-la, n1, (n1 fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la np1 cc fw-la;
(29) section (DIV2)
721
Page 10
3185
una vita alienis se immiscere.) Christum amatis vos! Munera vestra, ad quae officio aut priuato, aut certè communi, tenemini, sedulò obite.
una vita alienis se immiscere.) Christ amatis vos! Munera Vestra, ad Quae Officio Or priuato, Or certè Communi, tenemini, sedulò obite.
fw-la fw-la fw-la fw-la fw-la.) np1 fw-la fw-fr! fw-la fw-es, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, uh fw-la.
(29) section (DIV2)
722
Page 10
3186
Mutuum enim est Relatorum iter, (quod de Scholae rivulis delibastis) mutuum officium. Qui pastoribus docendi, is idem discendi partes vobis imposuit.
Mutuum enim est Relatorum iter, (quod de School rivulis delibastis) mutuum officium. Qui pastoribus docendi, is idem discendi parts vobis imposuit.
np1 fw-la fw-la fw-la fw-la, (fw-la fw-la fw-la fw-la n2) fw-la fw-la. np1 fw-la fw-la, vbz fw-la fw-la n2 fw-la n1.
(29) section (DIV2)
722
Page 10
3187
Habetis vos, quos audiatis NONLATINALPHABET literatissimos, quos consulatis viros imprimis nobiles, atque (ut reliquos taceam) Bibliothecas instructissimas;
Habetis vos, quos audiatis literatissimos, quos consulatis viros imprimis nobiles, atque (ut Reliquos taceam) Bibliothecas instructissimas;
np1 fw-fr, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la (fw-la fw-la fw-la) np1 fw-la;
(29) section (DIV2)
722
Page 10
3188
imo vivas habetis, & ambulatorias, (ut de Augusto olìm Eunapi us ) in quorum consuetudinem vosmet immergatis.
imo vivas Habetis, & ambulatorias, (ut de Augusto olìm Eunapi us) in quorum consuetudinem vosmet immergatis.
fw-la n1 fw-la, cc fw-la, (fw-la fw-la fw-la fw-la np1 pno12) p-acp fw-la fw-la fw-la fw-la.
(29) section (DIV2)
722
Page 10
3189
Nolite ististàm divinis bonis ad licentiam & impietatem abuti: Nolite committere, ut humaniores istae literae contemptae jaceane. NONLATINALPHABET Vah!
Nolite ististàm divinis bonis ad licentiam & impietatem abuti: Nolite commit, ut humaniores Istae literae contemptae jaceane. Vah!
fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la: fw-la n1, fw-la fw-la fw-gr fw-la fw-la n1. uh!
(29) section (DIV2)
722
Page 10
3190
quàm putidum, quam non dignum liberali ingenio! Excutite potiùs vobis omnem socordiam.
quàm putidum, quam non dignum liberali ingenio! Execute potiùs vobis omnem socordiam.
fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la! n1 vbz fw-la fw-la fw-la.
(29) section (DIV2)
722
Page 11
3191
Ponite ante oculos Pythagoras, Democritos istos, qui ultimas lustrârunt terras, còque, ubi quicquid esset quod disci posset, veniendum judicàrunt.
Penitent ante Eyes Pythagoras, Democritos istos, qui ultimas lustrârunt terras, còque, ubi quicquid esset quod disci posset, veniendum judicàrunt.
np1 fw-la fw-la np1, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la.
(29) section (DIV2)
722
Page 11
3192
Ponite Platones, qui vel vitae dispendio, Homeri alicujus famillaritatem redimerent.
Penitent Platones, qui vel vitae dispendio, Homeri alicujus famillaritatem redimerent.
np1 n2, fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la.
(29) section (DIV2)
722
Page 11
3193
Ponite Salvatoris vestri immensam benignitatem, qui non de privatis tantum Pastoribus vobis prospexit, verum & Public is. Ad hunc saltèm (quoties commune sacrum peragitur) frequentes adeste locum; adeste animis. Indignum enìm est, ut Rhetorculus quis { que } magno stipatus comitatu incêdat,
Penitent Salvatoris Yours immensam benignitatem, qui non de privatis Tantum Pastoribus vobis prospexit, verum & Public is. Ad hunc saltèm (How often commune sacrum peragitur) frequentes adeste locum; adeste animis. Indignum enìm est, ut Rhetorculus quis { que } magno stipatus comitatu incêdat,
np1 np1 fw-la n1 fw-la, fw-fr fw-fr fw-fr av fw-la fw-la fw-la fw-la, fw-la cc j vbz. fw-la fw-la n1 (n2 j fw-la fw-la) n2 js fw-la; j fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la,
(29) section (DIV2)
722
Page 11
3194
& unus Christi Legatus publico nomine loqueretur, aut nullos, aut non ita multos habiturus auditores.
& Unus Christ Legatus Publico nomine loqueretur, Or nullos, Or non ita multos habiturus auditores.
cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1, fw-la fw-fr fw-la fw-la fw-la fw-la.
(29) section (DIV2)
722
Page 11
3195
Longè verò indignissimum est, quòd tam nullo in Pietatem flagret juventus studio, ut mera hìc plerunque sit solitudo, ad istam numerosam frequentiam, quae in omnium ore, per forum & scenam, volitar.
Long verò indignissimum est, quòd tam nullo in Pietatem flagret juventus study, ut Mera hìc plerunque sit solitudo, ad istam numerosam frequentiam, Quae in omnium over, per forum & scenam, volitar.
j fw-la fw-la fw-la, fw-la fw-la n1 p-acp fw-la n1 fw-la vvi, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la n1, fw-la n1 cc fw-la, n1.
(29) section (DIV2)
722
Page 11
3196
Ita igitur adeste, ita audite, ita vosmet in Pastorum discplinam tradite, ut illi vobis ovibus saluti, vos illis Pastoribus honori aliquandò esse possitis.
Ita igitur adeste, ita audite, ita vosmet in Pastorum discplinam tradite, ut illi vobis ovibus Saluti, vos illis Pastoribus honori aliquandò esse possitis.
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
(29) section (DIV2)
722
Page 11
3197
§ 9. Ad vos deindè (Fratres) festinat oratio, Quibus Parentes filios suos (Chara certè Pignora) efformandos tradiderunt.
§ 9. Ad vos deindè (Brothers) Festinat oratio, Quibus Parents Sons suos (Chara certè Pignora) efformandos tradiderunt.
§ crd fw-la fw-fr fw-la (fw-la) j fw-la, fw-la n2 n2 j (np1 fw-fr fw-la) fw-la fw-la.
(30) section (DIV2)
722
Page 11
3198
Christum amatis! Pascite oves vestras, vestros (quando corum suscepistis curam & tutelam) pupillos puerosque; Aristotelem recognoscit vestrum.Christ amatis! Pascite Owes Vestras, vestros (quando corum suscepistis curam & tutelam) pupillos puerosque; Aristotle recognoscit Vestrum.
np1 fw-la! fw-la fw-la fw-es, fw-la (fw-la fw-la fw-la fw-la cc n1) n1 n1; np1 fw-la fw-la.
(30) section (DIV2)
723
Page 11
3199
Commune (inquit ille) Bonum reipublicae Adolescentes: Commune quidem vel bonum, vel malum, prout aut ad disciplinam, aut ad licentiam à vobis instituuntur. Commune (inquit Isle) Bonum reipublicae Adolescentes: Commune quidem vel bonum, vel malum, prout Or ad Disciplinam, Or ad licentiam à vobis instituuntur.
j (fw-la fw-la) fw-la fw-la fw-la: j fw-la fw-la fw-la, av fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la.
(30) section (DIV2)
723
Page 11
3200
In Bivio enim etiamnùm sunt, cum Hercule isto, vitae { que } instituendae ratio penes vos est. Vin ' Puros? Puros. — Sedulos? Sedulos.
In Bivio enim etiamnùm sunt, cum Hercules isto, vitae { que } instituendae ratio penes vos est. Vin ' Puros? Puros. — Diligently? Diligently.
p-acp np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la n1 fw-fr fw-la. fw-fr ' np1? np1. — n2? n2.
(30) section (DIV2)
723
Page 12
3201
Frugi? Frugi, modo tuo non defueris officio dicto audientes habes. — Et dubitant homines serere, & impendere curam!
Frugi? Frugi, modo tuo non defueris Officio Dicto Audientes habes. — Et dubitant homines serere, & impendere curam!
np1? np1, fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la. — fw-fr n1 fw-la fw-la, cc fw-la fw-la!
(30) section (DIV2)
723
Page 12
3202
Ad severitatem à naturâ vos facti estis: non ad ludum, non ad jocum. Ingenijs excolendis vacatis;
Ad severitatem à naturâ vos facti Ye are: non ad ludum, non ad jocum. Ingenijs excolendis vacatis;
fw-la fw-la fw-fr fw-la fw-fr fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la;
(30) section (DIV2)
723
Page 12
3203
eò omnes conferte facultates & cogitationes, ut quos petulantes accêpistis, cordatos cum Xenocrate remittatis.
eò omnes conferte facultates & Cogitations, ut quos petulantes accêpistis, cordatos cum Xenocrate remittatis.
fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la, n2 fw-la np1 fw-la.
(30) section (DIV2)
723
Page 12
3204
Cum { que } illud sit pubescentis aetatis ingenium (ficut post Salomonem, Aristoteles vester) ut voluptatibus veneneus nimis indulgeat, Al Theodret. l. 2. c. 12. societatem colat, maximam { que } partem in excessu peccet:
Cum { que } illud sit pubescentis aetatis ingenium (ficut post Salomonem, Aristoteles vester) ut voluptatibus veneneus nimis indulgeat, All Theodret. l. 2. c. 12. societatem colat, maximam { que } partem in excessu peccet:
fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la (fw-la fw-la fw-la, np1 n1) fw-la fw-mi fw-la fw-la fw-la, d n-jn. n1 crd sy. crd fw-la fw-la, fw-la { fw-fr } fw-la p-acp fw-fr fw-la:
(30) section (DIV2)
723
Page 12
3205
Vestrum erit istis juventutis malis, primo quo { que } tempore obviare, amicitiarum, otiorum delectum habere, Ganeones, Popinas ( addit & Aristoteles, cum Augustino) spectacula ab ijs removere, adeò { que } animum pijs imbuere praeceptis, ut libidinum non modò ramos amputetis, sed fibras etiam radicitùs extirpetis.
Vestrum erit istis juventutis malis, primo quo { que } tempore obviare, amicitiarum, otiorum delectum habere, Ganeones, Popinas (Addit & Aristoteles, cum Augustine) spectacles ab ijs removere, adeò { que } animum pijs imbuere praeceptis, ut libidinum non modò Ramos amputetis, sed fibras etiam radicitùs extirpetis.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la n1, fw-la, fw-la fw-la fw-la, np1, np1 (n1 cc np1, fw-la np1) fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2 j, fw-la fw-mi fw-la fw-la fw-la.
(30) section (DIV2)
723
Page 12
3206
permagna sunt, quae vestrae fidei commissa sunt. Veftrum implorat fidem Patria, Parentes, Academia, Ecclesia:
permagna sunt, Quae Vestrae fidei Commissa sunt. Veftrum implorate fidem Patria, Parents, Academia, Ecclesia:
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 j fw-la fw-la, n2, np1, np1:
(30) section (DIV2)
723
Page 12
3207
fidem (per Christum Jesum) liberate, & ne patiamini, ut illud vobis in os, per summum dedecus, dicatur — En quibus liberos committ as!
fidem (per Christ Jesus) liberate, & ne patiamini, ut illud vobis in os, per summum dedecus, dicatur — En quibus Liberos commit as!
fw-la (fw-la np1 np1) j, cc fw-la fw-la, fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la — fw-fr fw-la fw-la vvi a-acp!
(30) section (DIV2)
723
Page 12
3208
§. 10. Verùm ad eos venio (ad quos ijsta, non communi modo, sed omni ratione spectant) Theologiae Candidatos;
§. 10. Verùm ad eos Venio (ad quos ijsta, non Communi modo, sed omni ratione spectant) Theologiae Candidates;
§. crd fw-la fw-la fw-la fw-la (fw-la fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la j) np1 np1;
(31) section (DIV2)
723
Page 12
3209
quos omnes in Duplici genere constitutos esse intelligo. Sunt enim qui sacros nondùm attigêrunt ordines: In istam tamen collimant metam, & propendent, eo { que } omnem intendunt animum.
quos omnes in Duplicity genere constitutos esse intelligo. Sunt enim qui sacros nondùm attigêrunt ordines: In istam tamen collimant Metam, & propendent, eo { que } omnem intendunt animum.
fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: p-acp fw-la fw-la fw-fr fw-la, cc j-jn, fw-la { fw-fr } fw-la fw-la fw-la.
(31) section (DIV2)
724
Page 12
3210
Redeat illis in memoriam quid sit negotij causam publicam sustinere, Omnium simultates suscipere, emni { que } pericùlo caput objicere:
Redeath illis in memoriam quid sit negotij Causam publicam Sustain, Omnium simultates suscipere, emni { que } pericùlo caput objicere:
j fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la:
(31) section (DIV2)
724
Page 13
3211
at { que } in eorum animis penitùs insideat illud Pauli, — Siquis Episcopatum appetat, praeclarum opus desiderat.
At { que } in Their animis penitùs insideat illud Pauli, — Siquis Episcopate appetat, praeclarum opus Desiderate.
p-acp { fw-fr } p-acp fw-la fw-la fw-la fw-la fw-la np1, — fw-la fw-la fw-la, fw-la fw-la fw-la.
(31) section (DIV2)
724
Page 13
3212
Opus (ut habet Chrysostomus ) ipsis Angelis formidandum. Opus, cui nemo homo ferendo par est: Opus (ut habet Chrysostom) Ipse Angels formidandum. Opus, cui nemo homo ferendo par est:
np1 (fw-la fw-la np1) n1 np1 fw-la. fw-la, fw-la np1 fw-la fw-la fw-la fw-la:
(31) section (DIV2)
724
Page 13
3213
Ad quod quisquè quantò sanctior, tantò tardior, (ut de Patribus legimus) accêdit.
Ad quod quisquè quantò sanctior, tantò tardior, (ut de Patribus Legimus) accêdit.
fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la, (fw-la fw-la fw-la fw-la) fw-la.
(31) section (DIV2)
724
Page 13
3214
Illud igitur & sibi & Ecclesiae (ne in praedâ & sanguine omni in posterùm tempore versentur) consultissimum ducant, si aut nulli, aut instructissimi huc appulerint.
Illud igitur & sibi & Ecclesiae (ne in praedâ & sanguine omni in posterùm tempore versentur) consultissimum ducant, si Or None, Or instructissimi huc appulerint.
fw-la fw-la cc fw-la cc np1 (zz p-acp fw-la cc fw-la fw-la p-acp fw-la fw-la fw-la) fw-la fw-la, fw-la fw-la av-j, fw-la fw-la fw-la fw-la.
(31) section (DIV2)
724
Page 13
3215
§. 11. Sunt & alij, qui cum Petro in suam fidem, & tutelam oves Christi recepêrunt. Apud hos gravissima debet esse Christi voluntas, & non uno loco authoritas. Deut. 33. Sacerdotum munus duabus absolvitur partibus — Praedicatione, Precatione. Ita enim Moses — Docent legem tuam Israëlem: Apponunt suffitum ad faciem tuam.
§. 11. Sunt & alij, qui cum Peter in suam fidem, & tutelam Owes Christ recepêrunt. Apud hos gravissima debet esse Christ Voluntas, & non Uno loco Authoritas. Deuteronomy 33. Sacerdotum munus Duabus absolvitur partibus — Predication, Precation. Ita enim Moses — Docent legem tuam Israëlem: Apponunt suffitum ad Face tuam.
§. crd fw-la cc fw-la, fw-la fw-la np1 p-acp fw-la fw-la, cc n1 vvz fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, cc fw-la fw-la fw-la fw-la. np1 crd np1 fw-la fw-la fw-la fw-la — n1, n1. fw-la fw-la np1 — n1 fw-la fw-la fw-la: vvb fw-la fw-la fw-la fw-la.
(32) section (DIV2)
724
Page 13
3216
Mosen excipiunt Prophetae, Prophetas Apostoli: Dumque hi in istos, isti verò in illum commentantur:Moses excipiunt Prophets, Prophets Apostles: Dumque him in istos, Isti verò in Ilum commentantur:
np1 fw-la np1, np1 np1: fw-la uh fw-la fw-la, fw-la fw-la p-acp fw-la fw-la:
(32) section (DIV2)
726
Page 13
3217
Illud unum quod uni Petro islìc loci Christus, uno ore clamant, — Pascite, Pascite. Ita enim Esaias, Ita Ezechieles, & quis non Prophetarum!
Illud Unum quod uni Peter islìc loci Christus, Uno over clamant, — Pascite, Pascite. Ita enim Isaiah, Ita Ezechieles, & quis non Prophetarum!
fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, uh a-acp fw-fr, — fw-la, fw-la. fw-la fw-la np1, fw-la np1, cc fw-la fw-la fw-la!
(32) section (DIV2)
726
Page 13
3218
Ita Petrus; Ita Paulus passim in suis ad Clerum Concionibus.
Ita Peter; Ita Paulus passim in suis ad Clerum Concionibus.
fw-la np1; fw-la np1 vvb p-acp fw-la fw-la fw-la fw-la.
(32) section (DIV2)
726
Page 13
3219
§. 12. Quo magis stupenda est Petri Personati importunitas, qui nec Pascit, nec Patitur: nec aliquid haber Petri simile:
§. 12. Quo magis Stupenda est Petri Personati importunitas, qui nec Pascit, nec Patitur: nec Aliquid haber Petri simile:
§. crd fw-la fw-la fw-la fw-la np1 np1 fw-la, fw-la fw-la fw-la, fw-la fw-la: fw-la j n1 np1 n1:
(33) section (DIV2)
726
Page 13
3220
In rem tamèn suam omnia torquet.
In remembering tamèn suam omnia torquet.
p-acp vvg fw-fr fw-la fw-la n1.
(33) section (DIV2)
727
Page 13
3221
— Episcopi (inquit Bellarminus dum praefatur ad librum de Clericis) veniunt in Partem Sollicitudinis, non in Plenitudinem Potestatis: Contra (credo) Pontifici vulgò venit.
— Bishops (inquit Bellarminus dum praefatur ad Librum de Clericis) veniunt in Partem Sollicitudinis, non in Plenitudinem Potestatis: Contra (credo) Pontifici vulgò venit.
— np1 (fw-la np1 fw-la fw-la fw-la fw-la fw-fr np1) fw-la fw-la fw-la fw-la, pix p-acp fw-la fw-la: np1 (fw-la) fw-la fw-la fw-la.
(33) section (DIV2)
727
Page 14
3222
In Plenitudinem Potestatis venit ille, in partem Sollicitudinis non venit. In Plenitudinem Potestatis venit Isle, in partem Sollicitudinis non venit.
p-acp fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-fr fw-la.
(33) section (DIV2)
727
Page 14
3223
Hujus tamèn sive ignorantiae, sive oscitantiae, pro suâ singulari modestia, lenocinatur Cardinalis. — Pascit (inquit ille) Papa (mitto enim quam otiandi copiam (Episcopo tacito) aliàs facit Presbyteris) licèt Praedicando non pascit:
Hujus tamèn sive ignorantiae, sive oscitantiae, Pro suâ singulari Modesty, lenocinatur Cardinalis. — Pascit (inquit Isle) Pope (mitto enim quam otiandi copiam (Bishop tacito) alias facit Presbyters) licèt Preaching non pascit:
fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la. — fw-la (fw-la fw-la) n1 (fw-la fw-la fw-la fw-la fw-la (np1 fw-la) av fw-fr fw-la) av np1 fw-fr fw-la:
(33) section (DIV2)
727
Page 14
3224
Neq, enim una est Pascendi ratio. At { que } illud quidem utrum { que } faciles damus:
Neq, enim una est Pascendi ratio. At { que } illud quidem utrum { que } faciles We give:
np1, fw-la fw-la fw-fr fw-la fw-la. p-acp { fw-fr } fw-la fw-la fw-la { fw-fr } vvz fw-la:
(33) section (DIV2)
727
Page 14
3225
Et Pontificum vix Centessimum quemque dari, qui populo verbum faciat: Et Dari varios Pascendi modos. Pascitur (inquiunt Scholae) Vitâ exemplari, Subsidio corporali, Doctrinâ Salutari, Disciplinâ Regulari. Et Pontificum vix Centessimum quemque dari, qui populo verbum Faciat: Et Dari varios Pascendi modos. Pascitur (inquiunt School) Vitâ exemplari, Subsidio corporali, Doctrinâ Salutari, Disciplinâ Regulari.
fw-fr np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1: fw-la fw-la n2 fw-la fw-es. fw-la (fw-la fw-la) fw-la fw-la, np1 fw-la, fw-la np1, np1 fw-la.
(33) section (DIV2)
727
Page 14
3226
Pascitur (quod videt Bernàrdus ) Cibo, Exemplo, Verbo. Pascitur Mente, Opere, Ore. Sed quid indè? Nondum Elapsus est Crimine Sanctus Pater, qui nec Mente, nec Opere,
Pascitur (quod videt Bernàrdus) Cibo, Exemplo, Verbo. Pascitur Mente, Opere, Over. said quid indè? Nondum Elapsus est Crimine Sanctus Pater, qui nec Mente, nec Opere,
fw-la (fw-la fw-la fw-fr) np1, fw-la, fw-la. fw-la fw-la, fw-la, n1. vvd fw-la fw-la? np1 np1 fw-fr np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la,
(33) section (DIV2)
727
Page 14
3227
nec Ore, nec Doctrinâ, nec Disciplinâ, nec ullâ utili operâ pascit.
nec Over, nec Doctrinâ, nec Disciplinâ, nec ullâ utili operâ pascit.
fw-la n1, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(33) section (DIV2)
727
Page 14
3228
Ast quibus in rebus ipsi interesse non possumus, in his (dixit Orator ) operae nostrae vicaria fides amicorum supponitur:
Ast quibus in rebus ipsi Interest non possumus, in his (dixit Orator) Opera Nostrae Vicarious fides amicorum supponitur:
np1 fw-la p-acp fw-la fw-la n1 fw-la fw-la, p-acp po31 (fw-la n1) fw-la fw-la fw-la fw-la fw-la fw-la:
(33) section (DIV2)
728
Page 14
3229
alias in suum substituit locum nutrices, ut Meretricem (juxta illud Damasi) facile scias Purpuratam. alias in suum substituit locum nutrices, ut Meretricem (juxta illud Damasi) facile scias Purpuratam.
av p-acp fw-la n1 fw-la n2, fw-la np1 (n1 fw-la fw-la) fw-la fw-la fw-la.
(33) section (DIV2)
728
Page 14
3230
Per alium Pascit. (inquit Bellarminus. ) Quin igitur Christum per Alium amet. Qui enim Ama dixit, & Pasce dixit, eodem quidem spiritu, & sententiâ.
Per Alium Pascit. (inquit Bellarminus.) Quin igitur Christ per Alium amet. Qui enim Ama dixit, & Paske dixit, Eodem quidem spiritu, & sententiâ.
fw-la fw-la fw-la. (fw-la np1.) fw-la fw-la np1 fw-la np1 fw-la. np1 fw-la fw-la fw-la, cc np1 fw-la, fw-la fw-la fw-la, cc fw-la.
(33) section (DIV2)
728
Page 14
3231
Accêdit quod Pastoris nomen (si Antiquitatem non mentiantur Jesuitae) Actionem personalem significat, sicut nomen Medici.
Accêdit quod Pastors Nome (si Antiquitatem non mentiantur Jesuitae) Actionem personalem significat, sicut Nome Medici.
n1 fw-la np1 fw-la (fw-la fw-la fw-fr fw-la n1) fw-la fw-la fw-la, fw-la fw-la np1.
(33) section (DIV2)
728
Page 14
3232
Ita { que } sicut nemo potest per alium curare: Ità nemo potest suas oves per alium pascere. Ita { que } sicut nemo potest per Alium curare: Ità nemo potest suas Owes per Alium pascere.
fw-la { fw-fr } fw-la np1 fw-la fw-la fw-la fw-la: fw-fr np1 fw-la fw-la vvz fw-la fw-la fw-la.
(33) section (DIV2)
728
Page 14
3233
Caetera mitto apud Maldonatum: Nec non illud de Debitis (quae vocantur.) personalibus.
Caetera mitto apud Maldonatum: Nec non illud de Debitis (Quae vocantur.) personalibus.
fw-la fw-la fw-la fw-la: fw-la fw-fr fw-la fw-la fw-la (fw-la fw-la.) fw-la.
(33) section (DIV2)
728
Page 14
3234
§. 13.
§. 13.
§. crd
(34) section (DIV2)
728
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3235
Rem penitùs cernentibus duplex occurrit Residentia, Loci & Officij; utram { que } mirum, quam nullo Papae, quam omni Patres prosequebantur studio.
Remembering penitùs cernentibus duplex occurrit Residentia, Loci & Officij; utram { que } Mirum, quam nullo Pope, quam omni Patres prosequebantur study.
vvg j fw-la fw-la n1 np1, fw-la cc fw-la; fw-la { fw-fr } fw-la, fw-la n1 np1, fw-la fw-la fw-la fw-la vvi.
(34) section (DIV2)
729
Page 15
3236
At { que } ut a primâ exaudiar. Quàm affixi & pertinaces adhaerebant isti Palinuri ad gubernacula sua, loquuntur Tria.
At { que } ut a primâ exaudiar. Quàm affixi & pertinaces adhaerebant Isti Palinuri ad gubernacula sua, loquuntur Tria.
p-acp { fw-fr } fw-it dt fw-la n1. fw-la fw-la cc vvz fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
(34) section (DIV2)
730
Page 15
3237
— Primùm, Consilia vetera. Quibus sanctiebatur, Nequis uno (ad summum) mense ampliùs à suis peregrè foret.
— Primùm, Consilia Veteran. Quibus sanctiebatur, Nequis Uno (ad summum) mense ampliùs à suis peregrè foret.
— fw-la, fw-la fw-la. fw-la fw-la, fw-la fw-la (fw-la fw-la) j n1 fw-fr fw-fr fw-la n1.
(34) section (DIV2)
730
Page 15
3238
Secundam, Epistolae, quibus suae ad tempus absentiae infamiam deprecabantur.
Sieundam, Epistles, quibus suae ad Tempus absentiae infamiam deprecabantur.
n1, np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 15
3239
Tertium, Sententiae eorum, vel in Pestis, & persecutionis negotio, ubi vix & ne vix quidem, nisi gregi aliundè prospectum fuit Rem tractat Auguslinus ) absentiae parùm indulsêrunt.
Tertium, Sententiae Their, vel in Pestis, & persecutionis negotio, ubi vix & ne vix quidem, nisi gregi aliundè prospectum fuit Remembering Tractate Auguslinus) absentiae parùm indulsêrunt.
fw-la, fw-la fw-la, fw-la p-acp fw-la, cc fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvg vvi np1) fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 15
3240
Fuerint isti (ut nostrates taceam) duriores. In cautiorem certè partem peccabant.
Fuerint Isti (ut Nostrates taceam) duriores. In cautiorem certè partem Sin.
fw-la fw-la (fw-la vvz n1) fw-la. p-acp fw-la fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 15
3241
At (Quae sunt hujus aevi deliciae) sunt non ita pauci è Papae Satellitio aequo longè remissiores.
At (Quae sunt hujus aevi Deliciae) sunt non ita Pauci è Pope Satellitio Aequo long remissiores.
p-acp (fw-la fw-la fw-la fw-la fw-la) fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la j fw-la.
(34) section (DIV2)
730
Page 15
3242
Non jam queror inauditas illas ab ultimâ mundi origine nundinationes in foro Romano, tum Animarum (ut loquitur johannes ) tum beneficiorum, ut queruntur Germani, non silvam istam in unum Cardinalem congestam benesiciorum:
Non jam queror inauditas Illas ab ultimâ mundi origine nundinationes in foro Romano, tum Animarum (ut loquitur johannes) tum Benefits, ut queruntur Germans, non silvam istam in Unum Cardinal congestam benesiciorum:
np1 fw-la n1 fw-la n2 fw-la fw-la fw-la fw-la fw-la p-acp fw-la np1, fw-la fw-la (fw-la fw-la vvz) fw-la fw-la, fw-la fw-la np1, fw-fr fw-la fw-la p-acp fw-la fw-la fw-la fw-la:
(34) section (DIV2)
730
Page 15
3243
non insignem illam supra omnem fidem conductitiorum inscitiam; quibus omnibus Nobilitatur gens ista Romana, prae omnibus ahjs.
non insignem Illam supra omnem fidem conductitiorum inscitiam; quibus omnibus Nobilitatur gens ista Roman, Prae omnibus ahjs.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 15
3244
Ea sola queror, quae humano more ab illis peccantur. Ur ur enim intercidant nonnunquam peregrinandi causae, & eae sanè gravissimae:
Ea sola queror, Quae Human more ab illis peccantur. Ur ur enim intercidant nonnunquam peregrinandi causae, & Each sanè gravissimae:
fw-la uh n1, fw-la n1 dc fw-la fw-la fw-la. zz zz fw-la j fw-la fw-la fw-la, cc fw-la fw-la fw-la:
(34) section (DIV2)
730
Page 15
3245
Absit tamen, ut quisquam hominum sibi in suo adblandiatur otio, dum animi tantùm causà (nequid dicam duriùs) liberè vagatur, & vix triduùm in loco suo consistit.
Absit tamen, ut quisquam hominum sibi in Sue adblandiatur otio, dum animi tantùm causà (Necquid dicam duriùs) liberè vagatur, & vix triduùm in loco Sue consistit.
fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la (fw-la fw-la fw-la) fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 15
3246
Ovibus enim, cum publico carent, opus est in quotidianâ vitâ pastore, cujus non omne munus publicis Ecclesiae adibus continetur.
Ovibus enim, cum Publico Carenot, opus est in quotidianâ vitâ Pastore, cujus non omne munus publicis Ecclesiae adibus continetur.
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la vvb, fw-la fw-fr fw-la fw-la fw-la np1 fw-la fw-la.
(34) section (DIV2)
730
Page 15
3247
Habet ille (ad Summi Pastoris instar) quos visat Aegrotos, quos erigat fractos, praefractos quos increpet, quos { que }, restitantes portet:
Habet Isle (and Summi Pastors instar) quos visat Aegrotos, quos Erigat fractos, praefractos quos Impertinent, quos { que }, restitantes portet:
fw-la fw-la (vvi fw-la np1 n1) fw-la fw-la np1, fw-la n1 fw-la, fw-la fw-la n1, fw-la { fw-fr }, n2 fw-la:
(34) section (DIV2)
730
Page 16
3248
at { que } ita universo incumbendum est gregi, ut de singulis etiam confulatur.
At { que } ita universo incumbendum est gregi, ut de Singulis etiam confulatur.
p-acp { fw-fr } fw-la fw-it fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(34) section (DIV2)
730
Page 16
3249
Quod non aliud suadent & Apostolorum Praecepta — Exemplar esto &c. Et veterum Exempla; et Pastorum, Ducum, Medicorum, Speculatorum, Parentum, Nutricum nomina. Sed Loci Residentiam satis esto vel verbo attigisse; Quod non Aliud suadent & Apostolorum Praecepta — Exemplar esto etc. Et veterum Exempla; et Pastorum, Ducum, Medicorum, Speculatorum, Parents, Nutricum nomina. said Loci Residentiam satis esto vel verbo attigisse;
fw-la fw-la vvn j cc np1 fw-la — n1 fw-la av fw-la fw-la fw-la; fw-la fw-la, np1, np1, fw-la, np1, np1 fw-la. vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
(34) section (DIV2)
730
Page 16
3250
at { que } Papicolas ad suos remisisse, Innocentium, Damasumque, magnos Residentiae vindices:
At { que } Papicolas ad suos remisisse, Innocentium, Damasumque, Magnos Residentiae Vindices:
p-acp { fw-fr } np1 fw-la fw-la fw-la, np1, fw-la, fw-la fw-la fw-la:
(34) section (DIV2)
730
Page 16
3251
Cajet anum in Thom. 22. q. 185. Artic. 5. Caranzam in suo de necessariâ Residentiâ personali tractatu; & Concilium ipsum Tridentinum.Cajetan anum in Tom 22. q. 185. Artic. 5. Caranzam in Sue de necessariâ Residentiâ personali tractatu; & Concilium ipsum Trent.
fw-fr fw-la p-acp np1 crd vvd. crd np1 crd np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la; cc np1 fw-la np1.
(34) section (DIV2)
730
Page 16
3252
§. 14. Sequitur Officij Residentia. Est autem ea Duplex. Publica, Privata; Utra { que } pernecessaria, & Praecepti & Medij ratione;
§. 14. Sequitur Officij Residentia. Est autem ea Duplex. Public, Privata; Utra { que } pernecessaria, & Precepts & Medij ratione;
§. crd fw-la fw-la np1. fw-la fw-la fw-la fw-la. np1, np1; n1 { fw-fr } fw-la, cc np1 cc fw-la fw-la;
(35) section (DIV2)
730
Page 16
3253
five Pastoris, five Ovium salus attendatur. Quod Praeceptum, ubi non occurrit loci!
five Pastors, five Sheep salus attendatur. Quod Precept, ubi non occurrit loci!
crd np1, crd np1 fw-la fw-la. fw-la fw-la, fw-la fw-fr n1 fw-la!
(35) section (DIV2)
731
Page 16
3254
Mirus necesse sit in sacrâ Paginâ hospes, quem lateat istud per omnium ora pervagatum, Pasce. Videatur Moses de officio maximè Aaronico verba faciens.
Mirus Necessary fit in sacrâ Paginâ Guest, Whom lateat istud per omnium ora pervagatum, Paske. Videatur Moses de Officio maximè Aaronico verba Faciens.
np1 n1 vvb p-acp fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1. ng1 np1 fw-fr fw-la fw-la np1 fw-la n1.
(35) section (DIV2)
731
Page 16
3255
Videatur Ezechieles, dum & gregis satagentes incitat & negligentes increpat. — Non observastis (inquit JEHOVAH, Cap. 44.8.) observationem meam, sed substituistis observatores vobis.
Videatur Ezechieles, dum & Gregis Satanites incitat & negligentes increpat. — Non observastis (inquit JEHOVAH, Cap. 44.8.) observationem meam, sed substituistis observatores vobis.
ng1 np1, j cc fw-la fw-la fw-la cc n2 fw-la. — uh n2 (fw-la np1, np1 crd.) fw-la fw-la, fw-la fw-la n2 fw-la.
(35) section (DIV2)
731
Page 16
3256
Nec praecipit modò, sed sub dirissimis supplicijs leges in Sacerdotes tulit: ut semper pro suorum salute excubarent.
Nec praecipit modò, sed sub dirissimis supplicijs leges in Sacerdotes tulit: ut semper Pro suorum salute excubarent.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la: fw-la fw-la fw-la fw-la vvb j.
(35) section (DIV2)
732
Page 16
3257
— Fili hominis, te constitui Speculatorem, ( & quae sequuntur apud Prophetas gravissimè.) Quasi scilicet se in ruinam praecipites darent, gregem { que } perditum iren•,
— Fili hominis, te constitui Speculatorem, (& Quae sequuntur apud Prophets gravissimè.) Quasi scilicet se in ruinam Praecipites darent, gregem { que } perditum iren•,
— zz fw-la, fw-la fw-la fw-la, (cc fw-la fw-la fw-la np1 fw-la.) fw-la fw-la fw-la p-acp fw-la vvz n1, fw-la { fw-fr } fw-la n1,
(35) section (DIV2)
732
Page 16
3258
& intereuntes & interimentes (ut loquitur Bernardus ) qui posthabitâ ovium ratione, ita agerent, ut, nullum quaestum sibi turpem esse arbitrarentur.
& intereuntes & interimentes (ut loquitur Bernard) qui posthabitâ Sheep ratione, ita agerent, ut, nullum quaestum sibi turpem esse arbitrarentur.
cc n2 cc n2 (fw-la fw-la np1) fw-la fw-la fw-la fw-la, fw-la n1, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(35) section (DIV2)
732
Page 17
3259
Ne { que } id injuriâ: si enim tota de salute periclitetur navis, vix in vado fuerit, qui ad Clavum sederit.
Ne { que } id injuriâ: si enim tota de salute periclitetur navis, vix in I go fuerit, qui ad Key sederit.
ccx { fw-fr } fw-la fw-la: fw-la fw-la fw-la fw-fr vvb fw-la fw-la, fw-la p-acp fw-es fw-la, fw-la fw-la np1 fw-la.
(35) section (DIV2)
732
Page 17
3260
Quod si detur, Pastorem ipsum extra omnem aleam pofitum esse, Pastorne ille dicendus erit, quem nulla tangit ovilis cura? Pastorne ille, qui ingruente tempestate, grassante lupo, palante ove, se in fugam, otiumque dederit? Pastorne ille, qui nec loci longinquitate,
Quod si detur, Pastorem ipsum extra omnem aleam pofitum esse, Pastorne Isle dicendus erit, Whom nulla tangit ovilis Cure? Pastorne Isle, qui ingruente tempestate, grassante Lupo, palante ove, see in fugam, otiumque dederit? Pastorne Isle, qui nec loci longinquitate,
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? vvb fw-la, fw-la fw-la fw-la, j av, j n1, vvb p-acp n1, fw-la fw-la? j fw-la, fw-la fw-la fw-la fw-la,
(35) section (DIV2)
732
Page 17
3261
nec gregis desiderio commovetur? Pastorne ille, qui pro nihilo res sanctas omnes prae praedâ ducit? Eugè Papa Pater! Pastoris non est oves deglubere.
nec Gregis Desire commovetur? Pastorne Isle, qui Pro nihilo Rest sanctas omnes Prae praedâ Ducit? Eugè Papa Pater! Pastors non est Owes Deglubere.
fw-la fw-la fw-la fw-la? j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-fr np1 fw-la! np1 fw-fr fw-la fw-la fw-la.
(35) section (DIV2)
732
Page 17
3262
— Pastorem, Tityre, Pingues pascere oportet Oves: Si vel istarum saluti, vel Christi voluntati consultum voluerit.
— Pastorem, Tityre, Pringles pascere oportet Owes: Si vel istarum Saluti, vel Christ Voluntati consultum voluerit.
— np1, np1, fw-fr fw-la fw-la fw-la: fw-mi fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la.
(35) section (DIV2)
732
Page 17
3263
Quorsùm enim istud toties repetitum, Pasce, si oves nihil (feriante pastore) detrimenti caperent, discriminis subirent? Quorsùm istud tàm importunum, Amas me, si perinde Christi amicitiam tueantur, qui pasti sunt ovibus, (ut loquitur quidam ) atque qui oves pascunt? Certè Christi non amantem Anathemate ferit Apostolus.
Quorsùm enim istud Twice repetitum, Paske, si Owes nihil (feriante Pastore) Detrimenti caperent, discriminis subirent? Quorsùm istud tàm importunum, Amas me, si Perinde Christ amicitiam tueantur, qui pasti sunt ovibus, (ut loquitur quidam) atque qui Owes pascunt? Certè Christ non amantem Anathemate Ferret Apostles.
fw-la fw-la fw-la n2 fw-la, np1, fw-mi fw-la fw-la (fw-la vvi) fw-la fw-la, fw-la fw-la? fw-la fw-la fw-la fw-la, fw-la pno11, zz vvi fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, (fw-la fw-la fw-la) fw-la fw-la fw-la fw-la? fw-la fw-la fw-fr fw-la j zz np1.
(35) section (DIV2)
733
Page 17
3264
Non amat autem ( Gregorio dicam? Imo) Christo Judice qui non pascit, modò Pastoris nomen induerit.
Non amat autem (Gregorio dicam? Imo) Christ Judice qui non pascit, modò Pastors Nome induerit.
fw-fr fw-la fw-la (np1 fw-la? fw-la) fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la.
(35) section (DIV2)
733
Page 17
3265
Hinc Paulus — Vae mihi, si non Evangelizavero. Hinc Ezechieles — Vae Pastoribus, qui pascunt, sed non gregem.
Hinc Paulus — Vae mihi, si non Evangelize. Hinc Ezechieles — Vae Pastoribus, qui pascunt, sed non gregem.
fw-la np1 — fw-la fw-la, fw-la fw-fr np1. fw-la np1 — fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la.
(35) section (DIV2)
734
Page 17
3266
Hinc Bernardus — Quid ego infoelix? quò me vertam, si tantum thesaurum, si preciosum depositum istud, quod sibi Christus sanguine proprio preciosius judicavit, contigerit negligentiùs custodire!
Hinc Bernard — Quid ego infoelix? quò me vertam, si Tantum Thesaurum, si preciosum depositum istud, quod sibi Christus sanguine Properly preciosius judicavit, contigerit negligentiùs Guard!
fw-la fw-la — fw-la fw-la fw-la? fw-la pno11 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la vdz vvi!
(35) section (DIV2)
734
Page 17
3267
Et Sexcenta alia, ad quae minima trepidarent Romanistae, si cordibus collum non obduxissent. Hinc insomnes illae noctes, improbissimi Patrum labores.
Et Sexcenta Alias, ad Quae minima trepidarent Romanistae, si cordibus collum non obduxissent. Hinc insomnes Those Noctes, improbissimi Patrum labores.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-gr, fw-mi fw-la fw-la fw-la fw-la. fw-la n1 fw-la n2, fw-la fw-la fw-la.
(35) section (DIV2)
734
Page 17
3268
Hinc ingentes illi sermones singulis Dominicis ad populum facti. Hinc Canones isti. — Presbiter, qui negligentiùs circa populum agit, nec in pietate cos erudit, à Communione Segregator.
Hinc Ingentes illi Sermons Singulis Dominicis ad Populum facti. Hinc Canonas Isti. — Presbyter, qui negligentiùs circa Populum agit, nec in Piate cos erudit, à Communion Segregator.
fw-la fw-la fw-la n2 fw-la np1 fw-la fw-la fw-la. fw-la n2 fw-la. — n1, fw-la fw-la fw-la fw-la fw-fr, fw-la p-acp vvi vvd n1, fw-fr n1 n1.
(35) section (DIV2)
734
Page 18
3269
Si in socerdiâ ca perseveraverit, Deponitor. Si in socerdiâ circa perseveraverit, Deponitor.
fw-mi fw-la fw-la zz fw-la, np1.
(35) section (DIV2)
734
Page 18
3270
Hinc demùm moris etat, ut sanctorum Patrum Homilioe à Diaconis recitentur, cum Presbyter, quod valetudine minus foelici uteretur, per seipsum (ut loquitur Concilium) non potuerit praedicare.
Hinc demùm moris Etat, ut sanctorum Patrum Homilioe à Diaconis recitentur, cum Presbyter, quod valetudine minus foelici uteretur, per seipsum (ut loquitur Concilium) non potuerit praedicare.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvb fw-fr fw-la fw-la, fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la (fw-la fw-la fw-la) fw-fr fw-la fw-la.
(35) section (DIV2)
734
Page 18
3271
Hinc denique (cum longum sit ad omnia iter) Pontificij ipsi, Circeis Meretricis poculis non prersus dementati, nullo non clamore & minis suorum in omni vitâ negligentias insequebantur.
Hinc denique (cum Longum sit ad omnia iter) Pontificij ipsi, Circeis Harlots poculis non prersus dementati, nullo non Noise & minis suorum in omni vitâ negligentias insequebantur.
fw-la fw-la (fw-la fw-la fw-la fw-la fw-la fw-la) fw-la fw-la, fw-la np1 fw-la fw-fr fw-la n1, n1 fw-fr n1 cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la.
(35) section (DIV2)
734
Page 18
3272
Sed eat Filius iste Perditionis, Rex Abaddon, cum ferali suâ locustarum turbâ: populos catervatim secum ducat ad gehennam, multis plagis aliquandò vapulaturus; licèt impraesentiarum à nemine judicandus; uti habet Distinctio ista Gratiana.
Said eat Filius iste Perditionis, Rex Abaddon, cum ferali suâ locustarum turbâ: populos catervatim secum ducat ad gehennam, multis plagis aliquandò vapulaturus; licèt impraesentiarum à Nemine judicandus; uti habet Distinction ista Gratiana.
j-vvn vvb fw-la fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la fw-la: fw-la av fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la; j fw-la fw-fr j fw-la; fw-la fw-la np1 fw-la np1.
(35) section (DIV2)
734
Page 18
3273
§. 15. Ad vos Academici, venio, at { que } in vobis terminabitur Oratio. §. 15. Ad vos Academici, Venio, At { que } in vobis terminabitur Oratio.
§. crd fw-la fw-fr np1, fw-la, p-acp { fw-fr } p-acp fw-la fw-la np1.
(36) section (DIV2)
734
Page 18
3274
Quandoquidem quae dicta sunt, adeò aperta sunt, Solis { que } (ut Tertullianus ) radijs exarata, ut ad tantam lucem nemo caecutire posset:
Quandoquidem Quae dicta sunt, adeò Aperta sunt, Solis { que } (ut Tertullian) radijs exarata, ut ad Tantam lucem nemo caecutire posset:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la { fw-fr } (fw-la np1) fw-la fw-la, fw-la fw-la uh fw-la np1 vvb n1:
(36) section (DIV2)
735
Page 18
3275
Non dabitis mihi, (spero) temeritati, si duo verba, non ampliùs, addidero, de caeterò quieturus.
Non dabitis mihi, (spero) temeritati, si duo verba, non ampliùs, addidero, de caeterò quieturus.
fw-fr fw-la fw-la, (fw-la) n1, fw-la fw-la fw-la, fw-la fw-la, n1, fw-fr fw-la fw-la.
(36) section (DIV2)
735
Page 18
3276
At { que } duo sunt, quae exorandi vos estis (Gravissimi Patres,) per vestrum in Jesum Christum amorem, in Ecclesiam Zelum;
At { que } duo sunt, Quae exorandi vos Ye are (Gravissimi Patres,) per Vestrum in Jesus Christ amorem, in Church Zelum;
p-acp { fw-fr } fw-la fw-la, fw-la fw-la fw-fr fw-la (fw-la fw-la,) fw-la fw-la p-acp fw-la np1 fw-la, fw-la fw-la fw-la;
(36) section (DIV2)
735
Page 18
3277
per Nivem istam capitis, & Canitiem venerandam.
per Nivem istam capitis, & Canitiem venerandam.
fw-la fw-la fw-la fw-la, cc fw-la n1.
(36) section (DIV2)
735
Page 18
3278
Primùm, ut vos, qui omnium optimè nostis, quid sit oneris, Ecclesiae tantas, & tam varias res, voce, sermone, consilio, ingenio sustinere;
Primùm, ut vos, qui omnium optimè Nostis, quid sit oneris, Ecclesiae Tantas, & tam Various Rest, voce, sermon, consilio, ingenio Sustain;
fw-la, fw-la fw-fr, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, np1 n2, cc fw-la fw-la fw-la, fw-mi, n1, fw-la, fw-la fw-la;
(36) section (DIV2)
735
Page 18
3279
illis qui solo pretio apud Patronos idonei sunt, aditum ad Sacerdotium, quantum in vobis est, intercludatis.
illis qui solo Precio apud Patrons idonei sunt, aditum ad Sacerdotium, quantum in vobis est, intercludatis.
fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la np1, fw-la p-acp fw-la fw-la, fw-la.
(36) section (DIV2)
735
Page 19
3280
Splendor vester facit, ut peccare sine summo Ecclesiae periculo non possitis. Illud igitur, quod ad famam vestram, salutom { que } communem pertinet, prospicite: Alienis peccatis nolite vos communicare:
Splendour vester facit, ut Peccare sine Summo Ecclesiae periculo non possitis. Illud igitur, quod ad famam vestram, salutom { que } communem pertinet, prospicite: Alienis peccatis nolite vos communicare:
n1 fw-fr fw-fr, fw-la uh fw-la j np1 fw-la fw-fr fw-la. fw-la fw-la, fw-la fw-la fw-la fw-la, n1 { fw-fr } fw-la fw-la, fw-la: fw-la fw-la fw-la fw-fr fw-la:
(36) section (DIV2)
735
Page 19
3281
Exuite potiùs ad tempus Humanitatem vestram:
Exuite potiùs ad Tempus Humanitatem vestram:
vvb fw-la fw-la fw-la fw-la fw-la:
(36) section (DIV2)
735
Page 19
3282
Vestram in literis commendatitijs fidem potiorem hebere, quàm hominum voluntatem. Durescite (quod dixit iste Faber) Durescite.
Vestram in literis commendatitijs fidem potiorem hebere, quàm hominum voluntatem. Durescite (quod dixit iste Faber) Durescite.
fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la (fw-la fw-la fw-la np1) fw-la.
(36) section (DIV2)
735
Page 19
3283
Utinam omnes hìc Durescant, quum Ovis Lupo, misellovè animalculo est committenda.
Utinam omnes hìc Durescant, Whom Ovis Lupo, misellovè animalculo est committenda.
fw-la fw-la fw-la n1, fw-la fw-la np1, fw-la fw-la fw-la fw-la.
(36) section (DIV2)
735
Page 19
3284
Vni { que } Honorio illud vertatur vitio, Quod literis vel non anteà Lectis (ut accêpimus) subscriberet. Vni { que } Honorio illud vertatur vitio, Quod literis vel non anteà Lectis (ut accêpimus) subscriberet.
fw-la { fw-fr } np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-fr fw-la (fw-la fw-la) n1.
(36) section (DIV2)
735
Page 19
3285
Alterum, ut vos, qui non modò Custodias, sed laterum oppositus Christo Polliciti estis, Opus ejus pro virili vestrâ urgeatis,
Alterum, ut vos, qui non modò Custodias, sed laterum oppositus Christ Polliciti Ye are, Opus His Pro virili vestrâ urgeatis,
fw-la, fw-la fw-fr, fw-fr fw-fr fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2,
(36) section (DIV2)
736
Page 19
3286
& quantò authoritate, tantò & assiduitate alios omnes superatis.
& quantò authoritate, tantò & assiduitate Alioth omnes superatis.
cc fw-la fw-la, fw-la cc fw-la n2 fw-la fw-la.
(36) section (DIV2)
736
Page 19
3287
Nolite à me commoneri (Patres) Quàm vobis non dignum fuerit, extremum vitae actum negligere:
Nolite à me commoneri (Patres) Quàm vobis non dignum fuerit, extremum vitae Acts negligere:
fw-la fw-fr pno11 fw-la (fw-la) fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(36) section (DIV2)
736
Page 19
3288
Quam vestrâ nitatur Ecclesia & fide, & praesidio; Divinitùs docti, omni studio, fide, authoritate pugnate: Et Veritatis Propugnatores & erroris Expugnatores, Laborantem Ecclesiam recreate:
Quam vestrâ nitatur Ecclesia & fide, & Praesidio; Divinitùs Learned, omni study, fide, authoritate pugnate: Et Veritatis Defenders & Error Expugnatores, Laborantem Church recreate:
fw-la fw-la fw-la np1 cc fw-la, cc vvi; npg1 n1, fw-la vvi, fw-la, fw-la n1: fw-la fw-la n2 cc fw-la n2, fw-la np1 vvi:
(36) section (DIV2)
736
Page 19
3289
Tetrum spirantes halitum, alijs { que } virus propinantes eliminate. Proximè jam abest, cum ab omni miseriâ liberandi sitis, & Rude Donandi.
Tetrum spirantes halitum, Alijs { que } virus propinantes eliminate. Proximè jam abest, cum ab omni miseriâ liberandi sitis, & Rude Donandi.
np1 ng1 fw-la, fw-la { fw-fr } fw-la n2 j. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc j fw-la.
(36) section (DIV2)
736
Page 19
3290
Quem incepistis cursum, si fieri potest, expedite: Iter accelerate; Coronam (quae vos propediem manet) avidi arripite:
Whom incepistis Cursum, si fieri potest, expedite: Iter accelerate; crown (Quae vos propediem manet) avidi arripite:
np1 fw-la fw-la, fw-la fw-la fw-la, n1: fw-la vvi; np1 (fw-la fw-fr fw-la fw-la) fw-la fw-la:
(36) section (DIV2)
736
Page 19
3291
Instate, increpate, vigilate, (quod que in votis habuit Ille Summus ) Inter Concionandum animam exbalate. O verè sapientem illum, qui animas lucratus fuerit! Prov. 11. Ter Beatos vos, quos ita facientes Dominus offenderit. Instate, increpate, vigilate, (quod que in Votis Habuit Isle Summus) Inter Concionandum animam exbalate. O verè sapientem Ilum, qui animas Lucratus fuerit! Curae 11. Ter Beatos vos, quos ita Facientes Dominus offenderit.
vvi, vvb, vvb, (fw-la fw-fr fw-la fw-la fw-la fw-la np1) fw-la fw-la fw-la n1. fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la! np1 crd np1 fw-la fw-fr, fw-la fw-la n2 fw-la fw-la.
(36) section (DIV2)
736
Page 19
3292
§. 16. Supersunt (Fratres mei) qui animarum curam unâ susceperunt.
§. 16. Supersunt (Brothers mei) qui animarum curam unâ susceperunt.
§. crd fw-la (fw-la fw-la) fw-la fw-la fw-la fw-la fw-la.
(37) section (DIV2)
736
Page 20
3293
Liceat vos (Charissimi Symmystae) vel Domini affari verbis. — Christum Amatis vos! Pascite Oves, Vestras dicam? Imo & Christi, & vestras. A vestro pendent ore:
Liceat vos (Charissimi Symmystae) vel Domini affari verbis. — Christ Amatis vos! Pascite Owes, Vestras dicam? Imo & Christ, & Vestras. A Vestro pendent over:
fw-la fw-fr (fw-la np1) av fw-la fw-fr fw-la. — np1 fw-la fw-fr! fw-la fw-la, fw-es fw-la? fw-la cc fw-la, cc fw-es. dt n1 j-jn n1:
(37) section (DIV2)
737
Page 20
3294
A vobis optima quae { que } sibi pollicentur: Vestrae Oves sunt, agni vestri, vestri Filioli.
A vobis optima Quae { que } sibi pollicentur: Vestrae Owes sunt, agni Yours, Yours Flioli.
dt fw-la fw-la fw-la { fw-fr } fw-la fw-la: n2 fw-la fw-la, fw-la fw-la, fw-la fw-it.
(37) section (DIV2)
737
Page 20
3295
Vos quod bono & Pastore & Parente dignum est, facite: Hoc est, omni modo Pascite. Veniat vobis in mentem Paulinum illud ad Timotheum.
Vos quod Bono & Pastore & Parent dignum est, Facite: Hoc est, omni modo Pascite. Veniat vobis in mentem Paulinum illud ad Timothy.
fw-fr fw-la fw-la cc vvb cc n1 fw-la fw-la, n1: fw-la fw-la, fw-la fw-la fw-la. np1 fw-la p-acp fw-la np1 fw-la fw-la n1.
(37) section (DIV2)
737
Page 20
3296
— Praedica Sermonem: Jnsta tempestivè, intempestivè, argue, objurga, exhortare, cum omni lenitate & doctrinâ. — Praedica Sermonem: Insta tempestivè, intempestivè, argue, Objurga, exhortare, cum omni lenitate & doctrinâ.
— np1 fw-la: np1 fw-la, fw-la, vvb, fw-la, fw-la, fw-la fw-la fw-la cc fw-la.
(37) section (DIV2)
737
Page 20
3297
Quam ponderosa sunt omnia? — (Praedica.) neque è scriptis modò Recita. (Frigidum enim est istorum commentum, quibus, ut ita omnem sibi fucum, in suo turpifsimo otio indulgeant) verbum legere perinde est, at { que } Praedicare. Quod si;
Quam ponderosa sunt omnia? — (Praedica.) neque è Scriptis modò Recita. (Frigidum enim est These Commentum, quibus, ut ita omnem sibi fucum, in Sue turpifsimo otio indulgeant) verbum Legere Perinde est, At { que } Praedicare. Quod si;
fw-la fw-la fw-la fw-la? — (np1.) fw-la fw-la fw-la fw-la fw-la. (fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1) fw-la fw-la vvd fw-la, p-acp { fw-fr } fw-la. fw-la fw-la;
(37) section (DIV2)
737
Page 20
3298
Quid Vociferandi Prophetis unquam causae fuerit, aut in Mutos Canes invehendi? Ecquis enim, vel in Ecclesiae rebus afflictissimis, fuit Sacerdos, qui ad Loquendum mutus? Ad Legendum nullus fuit.
Quid Vociferandi Prophetess unquam causae fuerit, Or in Mutes Canes invehendi? Equites enim, vel in Ecclesiae rebus afflictissimis, fuit Sacerdos, qui ad Loquendum Mutus? Ad Legendum nullus fuit.
fw-la np1 np1 fw-la fw-la fw-la, fw-la p-acp fw-la n2 fw-la? np1 fw-la, fw-la p-acp np1 fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la.
(37) section (DIV2)
737
Page 20
3299
Annòn Passim Synagogarum Mosen lectitabant? Lectitabant, dubio procul. Sed non explicabant. Hinc Muti audiunt Canes, stipites, Fungi. Annòn Passim Synagogues Moses lectitabant? Lectitabant, dubio procul. Said non explicabant. Hinc Muti Audiunt Canes, stipites, Fungi.
n1 vvb np1 np1 n1? n1, fw-it fw-la. j-vvn fw-la fw-la. fw-la fw-la fw-la n2, n2, np1.
(37) section (DIV2)
737
Page 20
3300
Et quid aliud (istorum conscientias Convenio) vult illud Pauli NONLATINALPHABET Quid ista ibi loci Fulmina? Quid illa inter verbi Lectionem, & Praedicationem apud Paulum distinctio? Quid denique causae suberat, cur Patres vel suam ita causarentur ignorantiam, vel publicum adeò reformidarent judicium, vel tantos exantlarent labores, si inter Hoc & Illud non ita multum interfuisset? Sed in re minùs obscurâ quid pluribus? Est quidem Lectio quoddam praedicandi Genus: Sed non omne, sed non Summum, quod Pastori incumbit, Hinc Pauli — Praedica. Et (Sermonem) quidem Praedica:
Et quid Aliud (These Conscientias Convenio) vult illud Pauli Quid ista There loci thunderbolts? Quid illa inter verbi Lectionem, & Praedicationem apud Paulum Distinction? Quid denique causae suberat, cur Patres vel suam ita causarentur ignorantiam, vel publicum adeò reformidarent judicium, vel tantos exantlarent labores, si inter Hoc & Illud non ita multum interfuisset? Said in re minùs obscurâ quid Pluribus? Est quidem Lectio Quoddam praedicandi Genus: said non omne, sed non Summum, quod Pastori incumbit, Hinc Pauli — Praedica. Et (Sermonem) quidem Praedica:
fw-la fw-la vvn (fw-la fw-la np1) fw-la fw-la np1 fw-la fw-la fw-la fw-la np1? fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la, av n2 fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-fr fw-la fw-la fw-la? j-vvn p-acp zz fw-la fw-la fw-la fw-la? fw-la fw-la fw-la n1 fw-la fw-la: vvd fw-fr fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la np1 — np1. fw-fr (fw-la) fw-la np1:
(37) section (DIV2)
737
Page 21
3301
NONLATINALPHABET Divinum illum Sermonem, Animae Pabulum, Dei Potentiam, Sanum illum & salutarem Sermonem quovis gladio ancipiti penetrantiorem: Illum, Illum Sermonem Praedicate: Ad Illius normam omnia exigite.
Divinum Ilum Sermonem, Spirits Pabulum, Dei Potentiam, Sanum Ilum & salutarem Sermonem quovis Gladio ancipiti penetrantiorem: Ilum, Ilum Sermonem Predicate: Ad Illius Norman omnia exigite.
np1 fw-la fw-la, fw-la np1, fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la: fw-la, fw-la fw-la vvi: fw-la fw-la fw-la fw-la fw-la.
(37) section (DIV2)
737
Page 21
3302
Ludicra autem ista, quae in fumos abeunt, arvum { que } Domini tanquam Salis sementis emaciant mittire,
Ludicra autem ista, Quae in fumos abeunt, arvum { que } Domini tanquam Salis sementis emaciant mittire,
np1 fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la { fw-fr } fw-la fw-la np1 fw-la fw-la n1,
(37) section (DIV2)
737
Page 21
3303
ne claudicet auditorum cognitio, ut Augustinus. Illud { que } vobis vertatur vitio, quod olim Arrianis. — Reliquerunt Apostolum; Sequuntur Aristotelem.
ne claudicet auditorum cognitio, ut Augustine. Illud { que } vobis vertatur vitio, quod Once Arrianis. — Reliquerunt Apostolum; Sequuntur Aristotle.
ccx fw-la fw-la fw-la, fw-la np1. fw-la { fw-fr } fw-la fw-la fw-la, fw-la fw-la np1. — fw-la np1; fw-la np1.
(37) section (DIV2)
737
Page 21
3304
Hinc Pauli — Praedica Sermonem Dei & Dei quidem tanquam Dei (ut loquitur Petrus ) cum omni studio, Zelo, Pietate, Puritate:
Hinc Pauli — Praedica Sermonem Dei & Dei quidem tanquam Dei (ut loquitur Peter) cum omni study, Zeal, Piate, Puritate:
fw-la np1 — np1 fw-la fw-la cc fw-la fw-la fw-la fw-la (fw-la fw-la np1) fw-la fw-la vvi, np1, vvi, fw-la:
(37) section (DIV2)
737
Page 21
3305
Non ut populi gratiam aucupemur, sed ut plurimos pietatis cultores contrahamus: — Ovium Pastum potiùs, quàm hominum Fastum (ut scitè Bernardus ) attendentes. Non ut People gratiam aucupemur, sed ut Plurimos pietatis Cultores contrahamus: — Sheep Pastum potiùs, quàm hominum Fastum (ut scitè Bernard) attendentes.
fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: — np1 np1 vvz, fw-la fw-la fw-la (fw-la fw-fr np1) fw-la.
(37) section (DIV2)
737
Page 21
3306
Hinc Paulus — Jnsta tempestivè, intempestivè.
Hinc Paulus — Insta tempestivè, intempestivè.
fw-la np1 — np1 fw-la, fw-fr.
(37) section (DIV2)
737
Page 21
3307
Volentibus Tempestivè Nolentibus Intempestivè, dic importunus (inquit Augustinus ) Tu vis errare, Tu vis perire, Ego nolo.
Volentibus Tempestivè Nolentibus Intempestivè, Die importunus (inquit Augustine) Tu vis errare, Tu vis perire, Ego nolo.
fw-la fw-la fw-la fw-la, fw-la fw-la (fw-la np1) fw-la fw-fr fw-la, fw-la fw-fr fw-la, fw-la fw-la.
(37) section (DIV2)
737
Page 21
3308
Neque enim par est, ut in istis frigidè versemur, Semelvè quotannis, cum summo Pontifice in Sanctuarium ingrediamur, ne non sine sanguine ingrediamur.
Neque enim par est, ut in istis frigidè versemur, Semelvè quotannis, cum Summo Pontifice in Sanctuarium ingrediamur, ne non sine sanguine ingrediamur.
fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-fr fw-la, fw-la fw-la, fw-la j n1 p-acp np1 fw-la, ccx fw-fr fw-la fw-la fw-la.
(37) section (DIV2)
737
Page 21
3309
In specula semper (quoad ejus fieri potest) commorandum est, ne hostis ad quamlibet opportunitatem paratus gregem ex insidijs adoriatur.
In specula semper (quoad His fieri potest) commorandum est, ne hostis ad quamlibet opportunitatem Ready gregem ex insidijs adoriatur.
p-acp fw-la fw-la (n1 fw-la fw-la fw-la) n1 fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(37) section (DIV2)
737
Page 21
3310
Quòd si cum istis res nobis fuerit, quibus nihil mediocre objici poterit; istorum scelera gloriae nostrae segetem reputemus:
Quòd si cum istis Rest nobis fuerit, quibus nihil mediocre objici poterit; These scelera Glory Nostrae segetem reputemus:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la:
(37) section (DIV2)
738
Page 21
3311
quóque est eorum iniquitas armatior & testatior, eò alacriori animo, zelo { que } ardentiori vim ejus omnem impetum { que } retardemus.
quóque est Their iniquitas armatior & testatior, eò alacriori animo, Zeal { que } ardentiori vim His omnem Impetum { que } retardemus.
fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la.
(37) section (DIV2)
738
Page 21
3312
Et ut nihil fructus indè imprasentiarum ceperimus, sed quod pijs saluti, illud ijs irritationi verterit; maneamus tamèn nos in instituto:
Et ut nihil fructus indè imprasentiarum ceperimus, sed quod pijs Saluti, illud ijs irritationi verterit; maneamus tamèn nos in instituto:
fw-la fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la n1; fw-la fw-fr fw-la p-acp fw-la:
(37) section (DIV2)
738
Page 22
3313
Arguamus, exhortemur; (ut suadit Paulus ) Chrysostomi haùd immemores, Si Decimus quis { que }, Si Vnus persuas us fuerit, ad consolationem abundè sufficit. Imò etiamsì nullus fuerit; Arguamus, exhortemur; (ut suadit Paulus) Chrysostomi haùd immemores, Si Decimus quis { que }, Si Vnus persuas us fuerit, ad consolationem abundè sufficit. Imò etiamsì nullus fuerit;
np1, fw-la; (fw-la fw-la np1) n2 j n2, fw-mi np1 fw-la { fw-fr }, fw-mi fw-la fw-la pno12 n1, fw-la fw-la fw-la fw-la. fw-la fw-mi fw-la fw-la;
(37) section (DIV2)
738
Page 22
3314
manent tamen sempèraquarum venae, scaturiant fontes, fluant nihil seciùs amnes. Quod nostrum est agamus gnavitèr: Et Aethiopem qui lavat, Operam quidèm perdit:
manent tamen sempèraquarum venae, scaturiant Fontes, fluant nihil seciùs amnes. Quod nostrum est agamus gnavitèr: Et Aethiopem qui Lavat, Operam quidèm perdit:
fw-la fw-la fw-la fw-la, j n2, fw-la fw-la fw-la vvz. fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, np1 j n1:
(37) section (DIV2)
738
Page 22
3315
Mercedem autèm non perdit. Veniet aliquandò tempus, Illucescet ille dies, ubì fructum apud Dominum reopsitum laboris nostri uberrimum feremus.Mercedem autèm non perdit. Come aliquandò Tempus, Illucescet Isle dies, ubì Fruit apud Dominum reopsitum Laboris Our uberrimum feremus.
fw-la fw-la fw-fr n1. j-jn fw-la fw-la, fw-la fw-la fw-la, fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(37) section (DIV2)
738
Page 22
3316
Istius diei nobis in memoriam veniat, at { que } ità in omnem parati simus fortunam, ut nòn modò dolor is stimulos, sed & fortunae fulmina (ut habet ille ) perferamus.
This Die nobis in memoriam Veniat, At { que } ità in omnem Parati Simus fortunam, ut nòn modò dolour is stimulos, said & Fortunae Thunderbolts (ut habet Isle) perferamus.
fw-la fw-la fw-la p-acp fw-la fw-la, p-acp { fw-fr } fw-fr p-acp fw-la fw-la fw-la fw-la, fw-la n1 fw-la n1 vbz fw-la, vvn cc fw-la fw-la (fw-la fw-la fw-la) fw-la.
(37) section (DIV2)
738
Page 22
3317
§. 17. Cùmque innocentiae leges sibi indicat, qui ab altero vitae rationem reposeit, melius { que } sit (Si Antiquitati fides adhibeatur) tacere, quàm non Docere vitâ & operibus: Et verbo, & Vitâ pascamus omnes:
§. 17. Cùmque innocentiae leges sibi indicat, qui ab altero vitae rationem reposeit, Better { que } fit (Si Antiquitati fides adhibeatur) tacere, quàm non Docere vitâ & operibus: Et verbo, & Vitâ pascamus omnes:
§. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la { fw-fr } vvb (fw-mi n1 fw-la ng1) fw-la, fw-la fw-fr fw-la fw-la cc fw-la: fw-fr fw-la, cc fw-la fw-la fw-la:
(38) section (DIV2)
738
Page 22
3318
exempla (nostra maximè) non ibi consistunt (ut prudentèr ille) ubi caeperunt. Occidunt malè vivendo Pastores mali, (inquit Augustinus ) quorum omnis vita ità in NONLATINALPHABET consistit, ut ubi semèl a recto erratum est, in praeceps ruatur. exempla (nostra maximè) non There consistunt (ut prudentèr Isle) ubi caeperunt. Occidunt malè vivendo Pastors mali, (inquit Augustine) quorum omnis vita ità in consistit, ut ubi semèl a recto erratum est, in praeceps ruatur.
fw-la (fw-la fw-la) fw-fr fw-la fw-la (fw-la fw-la fw-la) fw-la fw-la. fw-la fw-la fw-la ng1 fw-la, (fw-la np1) fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la dt fw-la fw-la fw-la, fw-la fw-la fw-la.
(38) section (DIV2)
739
Page 22
3319
Ità igitùr omnes vitae nostrae rationes instituamus, ut nihil non ab omni accusatione remotum, nihil non ex gravissimi viri disciplinâ unquàm moliamur.
Ità igitùr omnes vitae Nostrae rationes instituamus, ut nihil non ab omni accusation remotum, nihil non ex gravissimi viri disciplinâ unquàm moliamur.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
(38) section (DIV2)
739
Page 22
3320
Summa sit illud Pauli (ne sim verbosior in istis.) — Esto (inquit ille) Exemplar fidelibus, in Sermone,
Summa sit illud Pauli (ne sim verbosior in istis.) — Esto (inquit Isle) Exemplar fidelibus, in Sermon,
fw-la fw-la fw-la np1 (fw-la fw-la fw-la p-acp fw-la.) — fw-la (fw-la fw-la) n1 fw-la, p-acp n1,
(38) section (DIV2)
739
Page 22
3321
& in Conversatione, & in Charitate, & in Fide, & in Puritate. Sedulus esto in Lectione, & in Oratione, & in Doctrinâ: Hoc est. Et Verbo, & Exemplo Pasce.& in Conversation, & in Charitate, & in Fide, & in Puritate. Sedulus esto in Lectione, & in Oration, & in Doctrinâ: Hoc est. Et Verbo, & Exemplo Paske.
cc p-acp n1, cc p-acp fw-la, cc p-acp fw-la, cc p-acp fw-la. fw-la fw-la p-acp fw-la, cc p-acp n1, cc p-acp fw-la: fw-la fw-la. fw-fr fw-la, cc fw-la np1.
(38) section (DIV2)
739
Page 22
3322
Ità suo Timotheo Paulus: Ità Petro Christus: Ità Ego Vobis. Magna res agitur:
Ità Sue Timothy Paulus: Ità Peter Christus: Ità Ego Vobis. Magna Rest agitur:
fw-la fw-la np1 np1: fw-fr np1 fw-la: fw-la fw-la fw-la. np1 fw-la fw-la:
(38) section (DIV2)
739
Page 23
3323
Dei Honos; Ecclesiae Salus; Aeternae vitae vèl Accessio, vèl Iactura. Quid possetis in Salute gregis potiùs, quàm in exitio, ostendite.
Dei Honos; Ecclesiae Salus; Aeternae vitae vèl Accessio, vèl Iactura. Quid possetis in Salute Gregis potiùs, quàm in Exitio, Show.
fw-la fw-la; np1 np1; fw-la fw-la fw-la fw-la, j fw-la. fw-la fw-la p-acp vvb fw-la fw-la, fw-la p-acp fw-la, vvi.
(38) section (DIV2)
739
Page 23
3324
Contemplamini animo, quod non potestis oculis, Ultrices illas Flammas, Horrendailla Judicia, ad quae desudant Coeli,
Contemplamini animo, quod non potestis oculis, Ultrices Illas Flammas, Horrendailla Judicia, ad Quae desudant Coeli,
np1 fw-la, fw-la fw-fr fw-la fw-la, n2 n2 np1, np1 np1, fw-la fw-la fw-la fw-la,
(38) section (DIV2)
739
Page 23
3325
& contremiscit Terra, quae omnia istos manent, qui nihil vèl de suâ, vèl de communi salute cogitant.
& contremiscit Terra, Quae omnia istos manent, qui nihil vèl de suâ, vèl the Communi salute cogitant.
cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvb dt fw-la vvb j.
(38) section (DIV2)
739
Page 23
3326
Cogitate quò tandèm miseriae perventurus sit ille, qui multa vi sanguinis foedatus, se in Dei conspectum sit aliquandò daturus. Miserum illum! Ubi enitetur! Quò confugiet! Quid illo futurum erit!
Cogitate quò tandèm miseriae perventurus sit Isle, qui Multa vi Blood foedatus, see in Dei conspectum sit aliquandò Daturus. Miserum Ilum! Ubi enitetur! Quò confugiet! Quid illo Future erit!
vvi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvb p-acp fw-la fw-la fw-la fw-la fw-la. fw-la fw-la! fw-la fw-la! fw-la fw-la! fw-la fw-la fw-la fw-la!
(38) section (DIV2)
739
Page 23
3327
Quod non ille malum leve (quandò serò erit) prae Judicis irâ, habebit!
Quod non Isle malum leave (quandò serò erit) Prae Judges irâ, habebit!
fw-la fw-fr fw-la fw-la vvb (fw-la fw-la fw-la) fw-la np1 fw-la, fw-la!
(38) section (DIV2)
739
Page 23
3328
Qoem Mutum, exanimatum, & vìx vívum relictura sit Christi vox tremenda — Redde rationem Villicationis tuae:
Qoem Mutum, exanimatum, & vìx vívum relictura sit Christ vox Tremenda — Red rationem Villicationis tuae:
n1 np1, fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la — j-jn fw-la fw-la fw-la:
(38) section (DIV2)
739
Page 23
3329
Supplicij magnitudo a tanto vos scelere summoveat; moveat vestra in Deum Pietas, in Greges Charitas: moveat ipsius rei aequitas, & necessitas.
Supplicij magnitudo a tanto vos Scelere summoveat; moveat Vestra in God Pietas, in Greges Charitas: moveat Himself rei aequitas, & Necessity.
fw-la fw-la dt fw-la fw-fr n1 fw-la; fw-la fw-es fw-la fw-la np1, p-acp fw-la fw-la: fw-la fw-la fw-la fw-la, cc fw-la.
(38) section (DIV2)
739
Page 23
3330
Subeat vobis subindè in mentem Singularis Christi Amor, qui omnia vestri causâ voluit. Nihil habuit ille vestrâ vestrum { que } salute antiquiùs, nihil priùs.
Subeat vobis subindè in mentem Singularis Christ Amor, qui omnia Yours causâ voluit. Nihil Habuit Isle vestrâ Vestrum { que } salute antiquiùs, nihil priùs.
fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la { fw-fr } vvi n2, fw-la fw-la.
(38) section (DIV2)
739
Page 23
3331
Nihil ille laboris, sudoris, supplicij recusavit, quo vestram vestrum { que } salutem promoveret. Eundem quaeso induite animum: ijsdem insistire vestigijs:
Nihil Isle Laboris, sudoris, supplicij recusavit, quo vestram Vestrum { que } salutem promoveret. Eundem quaeso Induite animum: ijsdem insistire vestigijs:
fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la { fw-fr } fw-la n1. fw-la fw-la n1 fw-la: fw-la fw-la fw-la:
(38) section (DIV2)
739
Page 23
3332
eosque omni colite curâ, quos suo dignatus est ille sanguine. Dominum vestrum non potestis, (Fratres,) vel studio vincere, vèl amore antevertere. Gregem Amatis? Amavit, ille. Sudatis? sudavit ille. Animam ponitis? Posuit ille.
eosque omni colite curâ, quos Sue dignatus est Isle sanguine. Dominum Vestrum non potestis, (Brothers,) vel study vincere, vèl amore antevertere. Gregem Amatis? Amavit, Isle. Sudatis? sudavit Isle. Animam Ponitis? He placed Isle.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, (np1,) av vvi fw-la, vvb fw-la fw-mi. fw-la fw-la? fw-la, fw-la. np1? fw-la fw-la. fw-la n1? n1 fw-la.
(38) section (DIV2)
739
Page 23
3333
Nullam habuit ille sui rationem, prae vestri studio. Illum si amare pigebat, salt èm redamare non pigeat.
Nullam Habuit Isle sui rationem, Prae Yours study. Ilum si amare pigebat, salt èm redamare non pigeat.
np1 fw-la fw-la fw-la fw-la, fw-la fw-la vvi. fw-mi fw-mi fw-la fw-la, n1 j fw-mi fw-fr fw-la.
(38) section (DIV2)
739
Page 23
3334
Nimìs durus animus, qui dilectionem si nolebat impendere, nolit & rependere.
Nimìs Durus animus, qui dilectionem si Nolebat impendere, nolit & rependere.
vvz fw-la n1, fw-la fw-la fw-la fw-la fw-la, n1 cc fw-la.
(38) section (DIV2)
740
Page 23
3335
Venit ille (quod idem aliàs habet Augustinus ) Pati; Venit ille Mori; Venit ille sputis liniri; Venit ille spinis Coronari; venit opprobria audire; venit ligno configi. Omnia ille pro vobis:
Venit Isle (quod idem alias habet Augustine) Pati; Venit Isle Mori; Venit Isle sputis liniri; Venit Isle spinis Coronari; venit Opprobria Audire; venit ligno configi. Omnia Isle Pro vobis:
fw-la fw-la (fw-la fw-la av fw-la np1) fw-la; fw-la fw-la fw-la; fw-la fw-la fw-la fw-la; fw-la fw-la fw-la np1; fw-la fw-la vvi; fw-la fw-la fw-la. fw-la fw-la fw-la fw-la:
(38) section (DIV2)
740
Page 24
3336
vos nihil pro illo; Sed pro vobis: Cogitate qui sitis; quo loco; quid responsuri aliquandò sitis Gregibus vestris, si nihil illis, praeter ultimam calamitatem, reliaquatis.
vos nihil Pro illo; said Pro vobis: Cogitate qui sitis; quo loco; quid responsuri aliquandò sitis Gregibus vestris, si nihil illis, praeter ultimam calamitatem, reliaquatis.
fw-fr fw-la fw-la fw-la; vvd fw-la fw-la: vvi fw-fr fw-la; fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la.
(38) section (DIV2)
740
Page 24
3337
Quid judici vestro, qui fidos vos duxit, & in ministerio constituit; quid animabus vestris, quas tantae negligentiae conscientia olim fodicabit. Et per vestram ipsorum salutem;
Quid judici Vestro, qui fidos vos duxit, & in Ministerio Constituted; quid Spirits vestris, quas Tantae negligentiae conscientia Once fodicabit. Et per vestram Ipsorum salutem;
fw-la fw-la n1, fw-fr fw-mi fw-fr fw-la, cc p-acp fw-la n1; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la;
(38) section (DIV2)
740
Page 24
3338
per omnes & in Christum, & in Oves, Religiones & amicitias: Si quid vobis salus curae sit, si pax, si fides, si gloria; Gregi laboranti consulite. Duces estis;
per omnes & in Christ, & in Owes, Religiones & amicitias: Si quid vobis salus Curae sit, si pax, si fides, si gloria; Gregi laboranti Consult. Duces Ye are;
fw-la fw-la cc p-acp np1, cc p-acp vvz, np1 cc fw-la: fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la. fw-la fw-la;
(38) section (DIV2)
740
Page 24
3339
Christo contra Satanam, ejus { que } Primogenitum Anti-Christum militate, Nutrices estis: Lac potum date, quae { que } sunt ad quotidianum demensum minutatim promite.
Christ contra Satanam, His { que } Primogeniture Antichrist militate, Nutrices Ye are: Lac potum date, Quae { que } sunt ad quotidian demensum minutatim promite.
fw-la fw-la fw-la, fw-la { fw-fr } fw-la j fw-la, n2 fw-la: fw-la fw-la n1, fw-la { fw-fr } fw-la fw-la fw-la fw-la av vvi.
(38) section (DIV2)
740
Page 24
3340
Angelorum deni { que } induistis vobis nomen:Angels Deni { que } induistis vobis Nome:
np1 fw-la { fw-fr } fw-la fw-la fw-la:
(38) section (DIV2)
740
Page 24
3341
induite & naturam. Ne sit (quod dixit non nemo) — Nomen inane, Crimen immane. Audite oves vestras.
Induite & naturam. Ne fit (quod dixit non nemo) — Nome inane, Crimen immane. Audite Owes Vestras.
n1 cc fw-la. ccx vvb (fw-la fw-la fw-fr np1) — fw-la n1, fw-la j. fw-la n2 fw-es.
(38) section (DIV2)
740
Page 24
3342
Etiam Phocae praebent mammas; Etiam Osori debetur eibus;
Etiam Phocae praebent mammas; Etiam Osori debetur eibus;
fw-la np1 fw-la n2; fw-la fw-la fw-la fw-la;
(38) section (DIV2)
740
Page 24
3343
Etiam osoris jumento misericordia: Et nos solae Oves Rationales, quae Domino tanto stitimus sanguine, dignae sumus habitae, quae fame pereamus!
Etiam osoris jumento misericordia: Et nos Solae Owes Rationales, Quae Domino tanto stitimus sanguine, dignae sumus habitae, Quae fame pereamus!
fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la!
(38) section (DIV2)
740
Page 24
3344
Audite Matrem vestram, Christi sponsam, ad vestra genua provolutam, omni { que } splendore exutam, tanquamillam Coriolani: (sive Veturiam, sive Volumniam) — En inter Belluas quaedam beneficiorum reciprocatio: Et ego unailla mater, quae nihil apud meos vel Precio, vel Prece, vel Authoritate possim. Audite Matrem vestram, Christ Spouse, ad Vestra genua provolutam, omni { que } splendore exutam, tanquamillam Coriolani: (sive Veturiam, sive Volumniam) — En inter Belluas quaedam Benefits reciprocatio: Et ego unailla mater, Quae nihil apud meos vel Precio, vel Prece, vel Authoritate possim.
fw-la fw-la fw-la, np1 n1, fw-la fw-es fw-la fw-la, fw-la { fw-fr } fw-la fw-la, fw-la np1: (n1 np1, fw-la fw-la) — fw-fr vvb np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av np1, av fw-la fw-la.
(38) section (DIV2)
740
Page 24
3345
Eóne ego Primogenitos meos Concêpi, conceptos fovi, fotos peperi, partos enutrivi, enutritos instruxi, & instructos fratribus praefeci, ut mutuis ictibus aliquando occumberent? Audite Patrem vestrum — Ego vobis, vestris { que } filijs de victu & vestitu prospexi, corvis { que } priùs pascendi partes mandavi, quàm quae ad victum unquam desiderarentur:
Eóne ego Primogenitos meos Concêpi, conceptos fovi, fotos peperi, partos enutrivi, enutritos instruxi, & instructos fratribus praefeci, ut Mutuis ictibus aliquando occumberent? Audite Patrem Vestrum — Ego vobis, vestris { que } Filiius de victu & vestitu prospexi, Crows { que } priùs pascendi parts mandavi, quàm Quae ad victum unquam desiderarentur:
np1 fw-la fw-la fw-la fw-la, j fw-la, n2 fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la — fw-la fw-la, fw-la { fw-fr } fw-la fw-fr fw-la cc fw-la fw-la, fw-fr { fw-fr } ng2 fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(38) section (DIV2)
740
Page 25
3346
Et vos filios meos (Summae mihi curae cordique) non Pascetis? Audite Dominum vestrum — En ego vobis (aliquando Lupis) sanguinem non potui non impendere meum:
Et vos Sons meos (summae mihi Curae cordique) non Pascetis? Audite Dominum Vestrum — En ego vobis (aliquando Lupis) sanguinem non potui non impendere meum:
fw-la fw-fr n2 fw-gr (np1 fw-la fw-la fw-la) fw-fr fw-la? fw-la fw-la fw-la — fw-fr fw-la fw-la (fw-la np1) fw-la fw-fr fw-la fw-fr fw-la fw-la:
(38) section (DIV2)
740
Page 25
3347
Vos verò ovibus meis vestrisque debitam curam denegabitis? Quid praestolamur (Fratres?) Clamant Greges nostri — Si Amatis, Pascite.
Vos verò ovibus meis vestrisque debitam curam denegabitis? Quid praestolamur (Brothers?) Clamant Greges Our — Si Amatis, Pascite.
fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la (fw-la?) fw-fr fw-la fw-la — fw-mi fw-la, fw-la.
(38) section (DIV2)
740
Page 25
3348
Clamat Sponsa Christi, — Si Amatis, Pascite.
Proclaim Sponsa Christ, — Si Amatis, Pascite.
np1 np1 np1, — fw-mi fw-la, fw-la.
(38) section (DIV2)
741
Page 25
3349
Clamat Aeternus Deus, Christus { que } noster — Si amatis Fratres vestros, si nomen meum, si animas vestras, Pascite.
Proclaim Eternal Deus, Christus { que } Noster — Si amatis Brothers vestros, si Nome meum, si animas Vestras, Pascite.
np1 fw-la fw-la, fw-la { fw-fr } fw-la — fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-es, fw-la.
(38) section (DIV2)
741
Page 25
3350
Nolite tantae & Gregis, & Matris, & Patris, & Salvatoris voluntari deesse:
Nolite Tantae & Gregis, & Matris, & Patris, & Salvatoris voluntari deesse:
fw-la fw-la cc fw-la, cc np1, cc fw-la, cc np1 fw-la n1:
(38) section (DIV2)
741
Page 25
3351
Sed omni fide, officio, misericordiâ adducti, ita Pascite, ita vivite (Academici) Ita agite, ut nullo vel malo vel modo contaminetur gaudium vestrum.
said omni fide, Officio, misericordiâ adducti, ita Pascite, ita vivite (Academici) Ita Agitate, ut nullo vel Malo vel modo contaminetur gaudium Vestrum.
vvd fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la (np1) fw-la n1, fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(38) section (DIV2)
741
Page 25
3352
Sed eò foelicitatis olim aspiretis, laboribus perfuncti, quae nullis communibus temporibus sit interpellanda. At { que } haec de Praecepto.
Said eò foelicitatis Once aspiretis, laboribus perfuncti, Quae nullis communibus temporibus sit interpellanda. At { que } haec de Praecepto.
j-vvn fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. p-acp { fw-fr } fw-la fw-fr fw-la.
(38) section (DIV2)
741
Page 25
3353
Quae in alteram partem meditata & dicenda habui non ita pauca, perpetuo potiùs involvam silentio, quàm vobis molestiam ulteriùs creavero.
Quae in Another partem meditata & dicenda habui non ita pauca, perpetuo potiùs involvam silentio, quàm vobis molestiam ulteriùs creavero.
fw-la p-acp n1 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(38) section (DIV2)
742
Page 25
3354
Faxit Deus, ut ità cum Petro Pascamus Patiamur { que } ut ita in nostra omnes incumbamus officia, ut cum Coelo terras aliquando commutemus,
Let it be done Deus, ut ità cum Peter Pascamus Patiamur { que } ut ita in nostra omnes incumbamus Offices, ut cum Coelo terras aliquando commutemus,
fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la { fw-fr } fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la,
(38) section (DIV2)
743
Page 25
3355
& tanquam stellae fulgeamus, per Christum Jesum Dominum nostrum; Cui cum Patre benignissimo, Spiritu sanctissimo, Deo beatissimo sit omnis Honor, & Gloria in Secula. Amen. FINIS.
& tanquam Star fulgeamus, per Christ Jesus Dominum nostrum; Cui cum Patre Benignissimo, Spiritu sanctissimo, God beatissimo sit omnis Honour, & Gloria in Secula. Amen. FINIS.
cc fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la; fw-la fw-la np1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1, cc fw-la p-acp fw-la. uh-n. fw-la.
(38) section (DIV2)
743
Page 25
