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The Woolf, under Sheeps-Clothing, discovered, &c. IN or near the seventh moneth, 1668. the Bishop of Liechfield came to preach, upon a first Day, at Polesworth ;
The Wolf, under Sheep's clothing, discovered, etc. IN or near the seventh Monn, 1668. the Bishop of Lichfield Come to preach, upon a First Day, At Polesworth;
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whether many people resorted to see and hear;
whither many people resorted to see and hear;
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who, for his Text, clothed himself with the words of the Psalmist David, to the fourth verse of the first Psalm:
who, for his Text, clothed himself with the words of the Psalmist David, to the fourth verse of the First Psalm:
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And after he had pa•ched up his Matter, and came to his last point, it was to conclude all men sinners:
And After he had pa•ched up his Matter, and Come to his last point, it was to conclude all men Sinners:
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and that the best of men cannot be perfect;
and that the best of men cannot be perfect;
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which, I know, would be very sweet doctrine to many Drunkards (and such as love their Pride and Pleasures) there abouts:
which, I know, would be very sweet Doctrine to many Drunkards (and such as love their Pride and Pleasures) there about:
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But, there being by the appointment of God, a young man in the place, whose Soul loved Righteousness,
But, there being by the appointment of God, a young man in the place, whose Soul loved Righteousness,
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and being grieved to hear such sin-pleasing, or licence to ungodliness, the Word of the Lord was as a fire in his Brest, by which he cryed, God accepts not of the Sacrifice of sinners;
and being grieved to hear such sin-pleasing, or licence to ungodliness, the Word of the Lord was as a fire in his Breast, by which he cried, God accepts not of the Sacrifice of Sinners;
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therefore I warn all in the Name and fear of the Lord to repent, repent,
Therefore I warn all in the Name and Fear of the Lord to Repent, Repent,
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and to return unto the Lord while they have time• neither is he worshipped in Temples made with hands;
and to return unto the Lord while they have time• neither is he worshipped in Temples made with hands;
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for he is a Spirit, and is worshipped in the Spirit and in Truth; therefore I warn all again to repent, and return unto the Lord;
for he is a Spirit, and is worshipped in the Spirit and in Truth; Therefore I warn all again to Repent, and return unto the Lord;
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for it is their sin that makes the only separation between God and man, but he that repents,
for it is their since that makes the only separation between God and man, but he that repents,
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and forsakes, and returns to the Lord, there is Mercy with him :and forsakes, and returns to the Lord, there is Mercy with him:
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When he had thus spoken, the Bishop ( Ieroboam like) cryed for some to lay hands on him,
When he had thus spoken, the Bishop (Jeroboam like) cried for Some to lay hands on him,
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and would not reason out the matter, but soon gets his way, and left the people in a confused noise;
and would not reason out the matter, but soon gets his Way, and left the people in a confused noise;
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and had all the rest been as envious as the Bishop, its much, if the man had not been spoiled;
and had all the rest been as envious as the Bishop, its much, if the man had not been spoiled;
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but many of the people knowing him to be an honest man, it pleased the Lord to work for his preservation,
but many of the people knowing him to be an honest man, it pleased the Lord to work for his preservation,
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and at that time had liberty out of all their hands; but (as Soloman saith) anger resteth in the bosome of Fooles ;
and At that time had liberty out of all their hands; but (as Solomon Says) anger rests in the bosom of Fools;
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for afterwards the Bishop sent to warn him to his court;
for afterwards the Bishop sent to warn him to his court;
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so the young man went according to time and place, and desired, seeing the Bishop would not stay at the Steeple-house• that now he would appear to maintain, in his own court, that which he had delivered, or to own his shame;
so the young man went according to time and place, and desired, seeing the Bishop would not stay At the Steeple-house• that now he would appear to maintain, in his own court, that which he had Delivered, or to own his shame;
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but he would not appear, nor bring him upon tryal, so the man returned home:
but he would not appear, nor bring him upon trial, so the man returned home:
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But the Woolf divised another way, giving order to the Priest of the place to excommunicate him, which the Priest said he would do;
But the Wolf devised Another Way, giving order to the Priest of the place to excommunicate him, which the Priest said he would do;
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and then said he, If any one run him through with a Sword, and kill him, there is no Law against them:
and then said he, If any one run him through with a Sword, and kill him, there is no Law against them:
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You that have an understanding, judge what Spirit rules this man;
You that have an understanding, judge what Spirit rules this man;
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he also told the young man, that he had better have broke the commands of God,
he also told the young man, that he had better have broke the commands of God,
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and committed Adultry with any lewd woman, or to have layn drunk under a Hedge that while, meaning that time whilst he cryed against sin,
and committed Adultery with any lewd woman, or to have lain drunk under a Hedge that while, meaning that time while he cried against since,
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and called to repentance, Oh Neighbours and People!
and called to Repentance, O Neighbours and People!
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was ever the like heard? surely that Prophesie is now to be fulfiled, their Folly shall be manifest to all men,
was ever the like herd? surely that Prophesy is now to be fulfilled, their Folly shall be manifest to all men,
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and they shall not proceed much further ;and they shall not proceed much further;
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it's like this Priest is brother to Priest Vincent of London, who said, Its better to go to a Bawdy-house,
it's like this Priest is brother to Priest Vincent of London, who said, Its better to go to a Bawdyhouse,
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then to go to Quakers Meetings;
then to go to Quakers Meetings;
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surely the Merchants of Babylon are casting du•t upon their own heads, because the Day is dawned, that people will buy their wares no more:
surely the Merchant's of Babylon Are casting du•t upon their own Heads, Because the Day is dawned, that people will buy their wares no more:
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The same Priest at another time, told me, I deserved to be whipt at a Cart-tayl,
The same Priest At Another time, told me, I deserved to be whipped At a Cart-tail,
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and if he was in power to make Laws, and had the rule, he would have all such as I to be hanged,
and if he was in power to make Laws, and had the Rule, he would have all such as I to be hanged,
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because I opposed him about Sprinkling of Children, and called for Scripture-proof:
Because I opposed him about Sprinkling of Children, and called for Scripture proof:
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Is it not high time to post up the fruits of such Bishops and Priests as these? Oh, the very Nation stinks of them, they are a shame to the name of Christianity.
Is it not high time to post up the fruits of such Bishops and Priests as these? O, the very nation stinks of them, they Are a shame to the name of Christianity.
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And furthermore, this Bishop proceeded against his opposer, until by a private way, he sent a writ,
And furthermore, this Bishop proceeded against his opposer, until by a private Way, he sent a writ,
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and fetched the man out of the field, not suffering him to go speak with his tender Parents and Relations,
and fetched the man out of the field, not suffering him to go speak with his tender Parents and Relations,
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or get his cloaths, but one pulled out a Pistol, and said, If he offered to stur from them, he would shoot him, though he never resisted;
or get his clothes, but one pulled out a Pistol, and said, If he offered to stir from them, he would shoot him, though he never resisted;
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so they took him to Warwick Goal, 20 Miles from his Father's house, and there hath been kept,
so they took him to Warwick Goal, 20 Miles from his Father's house, and there hath been kept,
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as a close Prisoner ever since;
as a close Prisoner ever since;
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and if this Bishop hath not appeared more like a Woolf then a Sheep of Christ, let all true Christians judg:
and if this Bishop hath not appeared more like a Wolf then a Sheep of christ, let all true Christians judge:
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and hath not the spirit of Cain plainly appeared in him? for [ mark ] Cain was the evil doer,
and hath not the Spirit of Cain plainly appeared in him? for [ mark ] Cain was the evil doer,
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and the sin was laid at his door; and because of sin, his Sacrifice was not accepted;
and the since was laid At his door; and Because of since, his Sacrifice was not accepted;
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but Abel's righteous Sacrifice did witness against Cain ;
but Abel's righteous Sacrifice did witness against Cain;
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and then Cain (like this Bishop) was full of wrath to destroy his Brother:
and then Cain (like this Bishop) was full of wrath to destroy his Brother:
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So let all people see, whose rule the Bishops and Priests walk by, Cain 's rule, for Persecution: Balaam 's rule, for Reward:
So let all people see, whose Rule the Bishops and Priests walk by, Cain is Rule, for Persecution: balaam is Rule, for Reward:
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Corah 's rule, for gainsaying the Truth:Corah is Rule, for gainsaying the Truth:
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Now let us try the Bishop by his own Text, Psalm the first, Blessed is the man that walketh not in the counsel of the ungodly :
Now let us try the Bishop by his own Text, Psalm the First, Blessed is the man that walks not in the counsel of the ungodly:
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& yet at the same time, manifests whose counsel he takes, such as Ieroboam, and wicked Ahab, and Herod ;
& yet At the same time, manifests whose counsel he Takes, such as Jeroboam, and wicked Ahab, and Herod;
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but not the counsel of Christ, who bids, Love Enemies, and overcome evil with good ;
but not the counsel of christ, who bids, Love Enemies, and overcome evil with good;
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but it was no evil work to bid sinners to repent, and turn to God: (again as to his Text) nor standeth in the way of sinners,
but it was no evil work to bid Sinners to Repent, and turn to God: (again as to his Text) nor Stands in the Way of Sinners,
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but delighteth in the Law of God : And yet, at the same time, himself not only standing in the way of sin,but delights in the Law of God: And yet, At the same time, himself not only standing in the Way of since,
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but pleading for a continuance in it term of life; surely boys and girls may see this mans confusion:
but pleading for a Continuance in it term of life; surely boys and girls may see this men confusion:
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Now that which fulfils the royal Laws, is to do as one would be done by ;
Now that which fulfils the royal Laws, is to do as one would be done by;
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but who believes the Bishop would be served, as he hath done:
but who believes the Bishop would be served, as he hath done:
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Verse 3. He shall be like a Tree planted by the rivers of water, that brings forth fruit in due season ;
Verse 3. He shall be like a Tree planted by the Rivers of water, that brings forth fruit in due season;
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well, Every Tree is known by its fruit, but we see this old Thorn-like-man, doth not bring forth sweet Grapes,
well, Every Tree is known by its fruit, but we see this old Thorn-like-man, does not bring forth sweet Grapes,
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but untimely fruit, by which its manifest his root is not watered by a River of Life and Love;
but untimely fruit, by which its manifest his root is not watered by a River of Life and Love;
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but by the foul black puddles of Egypt, such as Pharaoh 's hard heart and root was watered by, which made him grow up in rebellion against God,
but by the foul black puddles of Egypt, such as Pharaoh is hard heart and root was watered by, which made him grow up in rebellion against God,
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and reject the counsel of his servants, and strive to bring and keep the righteous People in bondage;
and reject the counsel of his Servants, and strive to bring and keep the righteous People in bondage;
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let all people consider this, the close of the Text; The ungodly are like the Chaff which the wind driveth away ;
let all people Consider this, the close of the Text; The ungodly Are like the Chaff which the wind drives away;
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well, it is sin that makes a man unlike God, and that is it which this man lives in, and pleads for:
well, it is since that makes a man unlike God, and that is it which this man lives in, and pleads for:
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And so he, and all such, are in those chaffie notions, and amongst the husks where the Swine feed;
And so he, and all such, Are in those chaffy notions, and among the husks where the Swine feed;
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and when the Word and Power of the Lord appears in his Servants against them, they run, and are driven like Chaff:
and when the Word and Power of the Lord appears in his Servants against them, they run, and Are driven like Chaff:
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For if this Bishop had been of the weighty Seed, he would have taken up better Weapons, and stood to his cause:
For if this Bishop had been of the weighty Seed, he would have taken up better Weapons, and stood to his cause:
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But the 5th verse saith, The ungodly shall not stand in Iudgment: And verse the 6th, The way of the ungodly shall perish :
But the 5th verse Says, The ungodly shall not stand in Judgement: And verse the 6th, The Way of the ungodly shall perish:
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And so the Bishop's Text is opened, and he manifested to be one, that can use his tongue, to say, The Lord saith,
And so the Bishop's Text is opened, and he manifested to be one, that can use his tongue, to say, The Lord Says,
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and the Prophets say, and the Apostles testifie thus and thus; and so to strive to cover himself with sheeps clothing;
and the prophets say, and the Apostles testify thus and thus; and so to strive to cover himself with Sheep clothing;
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but, its proved, he is ravened from that Life and Spirit of Love which dwelt in them,
but, its proved, he is ravened from that Life and Spirit of Love which dwelled in them,
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and by which they were guided to bring forth the •ruits of the Spirit;
and by which they were guided to bring forth the •ruits of the Spirit;
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even Meekness, Forbearance, Brotherly-kindness, and all other heavenly Vertues, &c and is following the lusts of the flesh, according as they are declared, Gal. 5.20, 21. but not according to Paul 's Exhortation, see 1 Tim. 3. also Titus 1.7, 8, 9, 10, 11. they who would know a true Bishop, let them not miss reading these places;even Meekness, Forbearance, Brotherly kindness, and all other heavenly Virtues, etc. and is following the Lustiest of the Flesh, according as they Are declared, Gal. 5.20, 21. but not according to Paul is Exhortation, see 1 Tim. 3. also Titus 1.7, 8, 9, 10, 11. they who would know a true Bishop, let them not miss reading these places;
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for, although many may call the Scriptures their rule, the name of a Christian now must not serve,
for, although many may call the Scriptures their Rule, the name of a Christian now must not serve,
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and to live in the nature of Heathens and Infidels, tearing like Dogs, and Swine, and Wolves:
and to live in the nature of heathens and Infidels, tearing like Dogs, and Swine, and Wolves:
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and what is the matter with many called Bishops and Priests of late, they begin to stir more then formerly to prosecute their design against the innocent Lambs of Christ? do you think your Seat is stablished for ever? many of you came in hungry a few years since,
and what is the matter with many called Bishops and Priests of late, they begin to stir more then formerly to prosecute their Design against the innocent Lambs of christ? do you think your Seat is established for ever? many of you Come in hungry a few Years since,
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but your great yearly revenues hath soon fed you up, and now you begin to kick, and grow wanton:
but your great yearly revenues hath soon fed you up, and now you begin to kick, and grow wanton:
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Will not strong drink and wine serve to content you still? must you needs have the Saints Blood to sup,
Will not strong drink and wine serve to content you still? must you needs have the Saints Blood to sup,
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and mingle with your Sacrifice? will not bloody Bonner's spirit be yet laid amongst you? you would fain be blowing the Fire, the bottom of the Cup will be bitter to you:
and mingle with your Sacrifice? will not bloody Bonner's Spirit be yet laid among you? you would fain be blowing the Fire, the bottom of the Cup will be bitter to you:
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Well, take your day, and do your work, there is an eye open that sees you will soon be ripe, if you go on:
Well, take your day, and do your work, there is an eye open that sees you will soon be ripe, if you go on:
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The Anger of the Lord of Hosts is already kindled; and though you may fortifie your selves to an evil work of Persecution;
The Anger of the Lord of Hosts is already kindled; and though you may fortify your selves to an evil work of Persecution;
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think not to speed better then they which undertook it before you, for the Lord is on our side,
think not to speed better then they which undertook it before you, for the Lord is on our side,
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before whom the strength of all men is but like a Bull-rush;
before whom the strength of all men is but like a Bulrush;
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and though you may seek to Kings, Councils, and Parliaments, for add, in such a work, the more you strive, the weaker you shall grow;
and though you may seek to Kings, Councils, and Parliaments, for add, in such a work, the more you strive, the Weaker you shall grow;
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and when you have filled up your measure, and your iniquity is full, the sower Grape shall be ca•t into the Wine-press of God's Wrath,
and when you have filled up your measure, and your iniquity is full, the sour Grape shall be ca•t into the Winepress of God's Wrath,
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and your lofty looks shall be bowed;
and your lofty looks shall be bowed;
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and I must tell you, from your seats of Covetousness, and Opression, and Cruelty, and Violence, you shall be overturned;
and I must tell you, from your seats of Covetousness, and Oppression, and Cruelty, and Violence, you shall be overturned;
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and though you mock at Revelation, and movings by the Spirit, when this is fulfilled upon you, remember it was told you by the Spirit of Truth.
and though you mock At Revelation, and movings by the Spirit, when this is fulfilled upon you, Remember it was told you by the Spirit of Truth.
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And all people high, and low, who are yet in the broad way, walking at ease in the flesh, minde your latter end,
And all people high, and low, who Are yet in the broad Way, walking At ease in the Flesh, mind your latter end,
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and take heed of following such Blind-Guids, who daub you with untempered Morter, telling you, you are good Christians, •nd Believers,
and take heed of following such Blind-guides, who daub you with untempered Mortar, telling you, you Are good Christians, •nd Believers,
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and Children of Abraham, and heirs of Christ's Kingdom, though you live in that which can never enter:
and Children of Abraham, and Heirs of Christ's Kingdom, though you live in that which can never enter:
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Oh, awake to Righteousness, while the door of Mercy is open;
O, awake to Righteousness, while the door of Mercy is open;
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and come to Judgment, that ye may know God's Word in your hearts like a Hammer •o knock down all Satans works;
and come to Judgement, that you may know God's Word in your hearts like a Hammer •o knock down all Satan works;
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and like a Fire, to burn them up out of your hearts: For, its the heart that God requires;
and like a Fire, to burn them up out of your hearts: For, its the heart that God requires;
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and take heed of pleading ignorance, but mind that Light of Grace, in you, which manifests sin,
and take heed of pleading ignorance, but mind that Light of Grace, in you, which manifests since,
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and believe in it, that so you may receive Power to overcome it: For, its those that overcomes, that have right to ente• the Kingdom;
and believe in it, that so you may receive Power to overcome it: For, its those that overcomes, that have right to ente• the Kingdom;
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but sin and unbelief shuts out of it.
but since and unbelief shuts out of it.
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And all you who see the deceit of the Deceivers, and yet follow them for fashion-sake,
And all you who see the deceit of the Deceivers, and yet follow them for fashion-sake,
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or for fear of su••ering for the Truth, if you should leave them, and walk in it:
or for Fear of su••ering for the Truth, if you should leave them, and walk in it:
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I warn you from the Lord, (unto whom one day you must give account) to take heed and con-consider, you have immortal Souls lies at hazard,
I warn you from the Lord, (unto whom one day you must give account) to take heed and con-consider, you have immortal Souls lies At hazard,
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and if you do not obey the call of God, to come out of Sodom and Babylon, you must have a share of their Judgments;
and if you do not obey the call of God, to come out of Sodom and Babylon, you must have a share of their Judgments;
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for they that hav• eyes, and will not see, and •ars, and will not hear,
for they that hav• eyes, and will not see, and •ars, and will not hear,
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but sport themselves in the day time, and slights the day of their visitation, and puts far the evil day;
but sport themselves in the day time, and slights the day of their Visitation, and puts Far the evil day;
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the Lord will overtake such as a Thief in the night, and then though they may call and cry, it will be said unto such, I called,
the Lord will overtake such as a Thief in the night, and then though they may call and cry, it will be said unto such, I called,
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and ye would not hear, so as to answer me by obedience;
and you would not hear, so as to answer me by Obedience;
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and therefore now when ye call, I will not answer you with my Salvation, which in time past I freely offered unto you in the day when my Light 〈 ◊ 〉 in your hea•ts, by which you knew what you ought to do, •nd what you o•ght not to do;
and Therefore now when you call, I will not answer you with my Salvation, which in time passed I freely offered unto you in the day when my Light 〈 ◊ 〉 in your hea•ts, by which you knew what you ought to do, •nd what you o•ght not to do;
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but you re•used the good• and chose this present evil World, and the pleasures that are therein,
but you re•used the good• and chosen this present evil World, and the pleasures that Are therein,
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and would not take up the Cross, but denied me b•fore men, and set at nought my Counsel,
and would not take up the Cross, but denied me b•fore men, and Set At nought my Counsel,
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and stiffned your necks, and would not bow to my yoke; therefore shall you have a reward according to your doings:
and stiffened your necks, and would not bow to my yoke; Therefore shall you have a reward according to your doings:
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think on this, all you l•ke-warm Professors, and you who love the praise of men more the• to follow the Lord in the way of Self-denial,
think on this, all you l•ke-warm Professors, and you who love the praise of men more the• to follow the Lord in the Way of Self-denial,
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for God will not be mocked, from whom every man must receive a reward according to his works.
for God will not be mocked, from whom every man must receive a reward according to his works.
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And now further to the Bishop and Priests in those Parts, or elsewhere, seeing ••ey say the Quakers are Lay-men,
And now further to the Bishop and Priests in those Parts, or elsewhere, seeing ••ey say the Quakers Are Laymen,
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and cannot understand the Sc••ptures, because they have not the Original, as they call Hebrew, Greek and Latine ;
and cannot understand the Sc••ptures, Because they have not the Original, as they call Hebrew, Greek and Latin;
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these places following are sent to you to be interpreted, and that forth-with you give the true meaning of them to publick view, under your hands, with a plain Answer to the two following Queries;
these places following Are sent to you to be interpreted, and that forthwith you give the true meaning of them to public view, under your hands, with a plain Answer to the two following Queries;
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and let it be left in the hands of any of your Neighbours, called Quakers, directed for me. Isa. 56.11. Yea, they are greedy Dogs which can never have enough, and they are Shepherds that cannot understand;
and let it be left in the hands of any of your Neighbours, called Quakers, directed for me. Isaiah 56.11. Yea, they Are greedy Dogs which can never have enough, and they Are Shepherd's that cannot understand;
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they all look to their own way, every one for his gain from his Quarter. they all look to their own Way, every one for his gain from his Quarter.
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Jer. 5.30, 31. A wonderfull and horrible thing is committed in the Land, the Prophets prophesie falsly,
Jer. 5.30, 31. A wonderful and horrible thing is committed in the Land, the prophets prophesy falsely,
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and the Priests bear rule by their means, and the people love to have it so;
and the Priests bear Rule by their means, and the people love to have it so;
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and what will ye do in the end thereof? Micah 3.5. Thus saith the Lord concerning the Prophets that make my People •rr;
and what will you do in the end thereof? micah 3.5. Thus Says the Lord Concerning the prophets that make my People •rr;
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that bite with their Teeth, and cry peace, and he that putteth not into their mouths, they even prepare war (or Law) against him. Also see Verse 11.that bite with their Teeth, and cry peace, and he that putteth not into their mouths, they even prepare war (or Law) against him. Also see Verse 11.
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Luke 20.46, 47. Beware of the Scribes which desire to walk in long Robes, and love greetings in the Markets,
Luke 20.46, 47. Beware of the Scribes which desire to walk in long Robes, and love greetings in the Markets,
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and the highest Seats in the Sinagogues, and the chief Rooms at Feasts, which devour Widows Houses,
and the highest Seats in the Synagogues, and the chief Rooms At Feasts, which devour Widows Houses,
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and for a shew make long prayers, the same shall receive greater damnation. and for a show make long Prayers, the same shall receive greater damnation.
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2 Pet. 2.14, 15. Having eyes full of adultery, and tha• cannot cease from •in, beguiling unstable Souls;
2 Pet. 2.14, 15. Having eyes full of adultery, and tha• cannot cease from •in, beguiling unstable Souls;
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an heart they have exercis•d with covetous practices, cursed children, who have forsaken the right way,
an heart they have exercis•d with covetous practices, cursed children, who have forsaken the right Way,
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and are gone astray, following the way of Balaam the son of Bezor, who loved the wages of unrighteousness. and Are gone astray, following the Way of balaam the son of Bezor, who loved the wages of unrighteousness.
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Jude verse 11. Wo unto them, for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Corah; (read to the end) but must this trade alwayes hold in Babylon ? See Rev. 18.11. And the Merchants of the Earth shall weep and morn over her, for no man buyeth her Merchandize any more:
U^de verse 11. Woe unto them, for they have gone in the Way of Cain, and ran greedily After the error of balaam for reward, and perished in the gainsaying of Corah; (read to the end) but must this trade always hold in Babylon? See Rev. 18.11. And the Merchant's of the Earth shall weep and morn over her, for no man buyeth her Merchandise any more:
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verse 14. And the Fruits that thy Soul lusted after, are departed from thee, and all things that were dainty and goodly (as the Wheat-Sheaf,
verse 14. And the Fruits that thy Soul lusted After, Are departed from thee, and all things that were dainty and goodly (as the Wheat-sheaf,
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and tythe Calves, and Lambs, and Pigs, and Ducks, and Geese, and Chickens, and Eggs;
and tithe Calves, and Lambs, and Pigs, and Ducks, and Geese, and Chickens, and Eggs;
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as also Glebe-Lands, Midsummer-dues, Easter-reckonings, Garden and Smoke pence, and such like) are departed from thee, and thou shalt find them no more at all.
as also Glebe-Lands, Midsummer-dues, Easter reckonings, Garden and Smoke pence, and such like) Are departed from thee, and thou shalt find them no more At all.
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Verse 15, and 16. The Merchants of these things, which were made rich, shall weep and wa•l saying,
Verse 15, and 16. The Merchant's of these things, which were made rich, shall weep and wa•l saying,
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Alas, alas, that great City that was clothed in fine Linnen (and great Sleev'd Surplices) and Purple, and Scarlet,
Alas, alas, that great city that was clothed in fine Linen (and great Sleeved Surplices) and Purple, and Scarlet,
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and decked with Gold, and Precious Stones, and Pearls • Verse 17. For in one hour so great riches is come to nought.
and decked with Gold, and Precious Stones, and Pearls • Verse 17. For in one hour so great riches is come to nought.
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And every ship-master, and all the company (of Balaam 's tribe) in Ships, and Sailers (like poor Journey-men Priests) and as many as •rade by Sea stood afar off. And every shipmaster, and all the company (of balaam is tribe) in Ships, and Sailors (like poor Journeymen Priests) and as many as •rade by Sea stood afar off.
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Verse 19. and they cast dust upon their heads, &c. Do not they already begin •o throw dust,
Verse 19. and they cast dust upon their Heads, etc. Do not they already begin •o throw dust,
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and bring dirt upon their own heads, that sees their City and Building is going down,
and bring dirt upon their own Heads, that sees their city and Building is going down,
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and cryes against the Spoylers of Babylon, and say, You had been better to have lain drunk under a hedg that while;
and cries against the Spoilers of Babylon, and say, You had been better to have lain drunk under a hedge that while;
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oh, you had better have been committing Adultry with a lewd woman that while; oh, rather then go from this City to Quakers Meetings, go to a Bawdy-house;
o, you had better have been committing Adultery with a lewd woman that while; o, rather then go from this city to Quakers Meetings, go to a Bawdyhouse;
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and rather then drink in the doctrine of Perfection from the Quakers, drink a cup of Poyson;
and rather then drink in the Doctrine of Perfection from the Quakers, drink a cup of Poison;
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surely as Iude saith Verse 13. These are raging waves of the Sea, foaming out their own shame.
surely as Iude Says Verse 13. These Are raging waves of the Sea, foaming out their own shame.
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There is many places more that might be collected for you;
There is many places more that might be collected for you;
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but let me see these fairly from you interpreted, and as I like your work, you may have more hereafter;
but let me see these fairly from you interpreted, and as I like your work, you may have more hereafter;
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and forget not to answer my two Queries, which are to you as followeth.
and forget not to answer my two Queries, which Are to you as follows.
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Query I. What one particular Practice in matter of divine Worship of God, either of Christ Iesus,
Query I. What one particular Practice in matter of divine Worship of God, either of christ Iesus,
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or any of his holy Prophets or Apostles, do you walk in, in truth and in reallity as they did, according to the testimony left unto us in the holy Scriptures, from the beginning to the end? or any of his holy prophets or Apostles, do you walk in, in truth and in reality as they did, according to the testimony left unto us in the holy Scriptures, from the beginning to the end?
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Do not star•e at the Query, but answer it fairly, seeing you say the Scripture is your Rule.
Do not star•e At the Query, but answer it fairly, seeing you say the Scripture is your Rule.
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Query II. What one particular practice is there mentioned, in all the holy Scripture, by Christ himself, his Prophets or Apostles, whereby we might know a false Prophet, false Priests,
Query II What one particular practice is there mentioned, in all the holy Scripture, by christ himself, his prophets or Apostles, whereby we might know a false Prophet, false Priests,
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or false Apostles and Deceivers, which were in time past• or were to come in the latter times,
or false Apostles and Deceivers, which were in time past• or were to come in the latter times,
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but you are really walking in it, and manifest by it, according to the testimonies left upon record by the holy men of God, through ages,
but you Are really walking in it, and manifest by it, according to the testimonies left upon record by the holy men of God, through ages,
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as the Scriptures witness from the beginning to the end? as the Scriptures witness from the beginning to the end?
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And if you do not answer, to clear your selves, these Queries shall stand upon your heads, to your shame. C. H.
And if you do not answer, to clear your selves, these Queries shall stand upon your Heads, to your shame. C. H.
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Here is also annexed a seasonable Exhortation for the Inhabitants of Polesworth, and neighbouring Towns thereabouts:
Here is also annexed a seasonable Exhortation for the Inhabitants of Polesworth, and neighbouring Towns thereabouts:
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Also a Coppy of a Letter formerly sent to the persecuting Bishop from Warwick Goal, where I am a Prisoner for the Word of God, in standing a faithful Witness unto him, in his Truth and Righteousness, against such as hold the Truth in unrighteousness.
Also a Copy of a letter formerly sent to the persecuting Bishop from Warwick Goal, where I am a Prisoner for the Word of God, in standing a faithful Witness unto him, in his Truth and Righteousness, against such as hold the Truth in unrighteousness.
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The first of the 6 th Moneth 1669. William Harris, the younger. HE that readeth, let him understand;
The First of the 6 that Monn 1669. William Harris, the younger. HE that readeth, let him understand;
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read in the fear of the Lord, in whom is true wisdom, and then thou wilt not read to fill the outward ear,
read in the Fear of the Lord, in whom is true Wisdom, and then thou wilt not read to fill the outward ear,
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but turn in to the Witness of God in thy Conscience, and keep the eye of thy mind single to that which is pure of God, by which thou mayst come to a right understanding;
but turn in to the Witness of God in thy Conscience, and keep the eye of thy mind single to that which is pure of God, by which thou Mayest come to a right understanding;
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for what is to be known of God, is made manifest in us, and God hath shewed it unto us;
for what is to be known of God, is made manifest in us, and God hath showed it unto us;
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who hath given Christ Jesus, the Son of his love, a Light into the World, (the world is placed in mans heart) now as every one turns in the eye of their understanding unto Christ the Son of God's Love, who is Love, Truth, Righteousness, Light, Life, Wisdom;
who hath given christ jesus, the Son of his love, a Light into the World, (the world is placed in men heart) now as every one turns in the eye of their understanding unto christ the Son of God's Love, who is Love, Truth, Righteousness, Light, Life, Wisdom;
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and is our all, and in all:
and is our all, and in all:
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So look not without, at outward observations, for the Kingdom of Heaven, as the professing Jews did,
So look not without, At outward observations, for the Kingdom of Heaven, as the professing jews did,
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for the Kingdom of Heaven is within;
for the Kingdom of Heaven is within;
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therefore was that Parable of the woman that had lost a Groat, and she looked without,
Therefore was that Parable of the woman that had lost a Groat, and she looked without,
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and could not find it, but when she turned home, she lighted her Candel, and swept her own house, and there she found it:
and could not find it, but when she turned home, she lighted her Candle, and swept her own house, and there she found it:
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So every one that hungreth and thirsteth after Righteousness, and desires their souls eternal Peace and Salvation, return home,
So every one that hungereth and Thirsteth After Righteousness, and Desires their Souls Eternal Peace and Salvation, return home,
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and look not without, but turn in to the Witness of God, Christ the true Light,
and look not without, but turn in to the Witness of God, christ the true Light,
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and in the love of God, Christ the Light, Spirit of Truth, light thy Candle,
and in the love of God, christ the Light, Spirit of Truth, Light thy Candle,
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and sweep thy own house of all that which is earthly and corrupt, so wilt thou come to find the Pearl, which is of great price, which a Merchant-man had hid in his field,
and sweep thy own house of all that which is earthly and corrupt, so wilt thou come to find the Pearl, which is of great price, which a Merchantman had hid in his field,
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and he digged deep, and found it; and when he had found it, he went, and sold all to purchase it;
and he dug deep, and found it; and when he had found it, he went, and sold all to purchase it;
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but the Kingdom of Heaven cannot be purchased with Silver or Gold, or any corruptible thing;
but the Kingdom of Heaven cannot be purchased with Silver or Gold, or any corruptible thing;
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therefore read in the Spirit the mysteries of God's Kingdom;
Therefore read in the Spirit the Mysteres of God's Kingdom;
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There was a rich man came to Christ, and spake of many things he had done,
There was a rich man Come to christ, and spoke of many things he had done,
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and kept from a youth, and said, What lack I yet? Christ said unto him, Go sell all that thou hast, and give unto the poor;
and kept from a youth, and said, What lack I yet? christ said unto him, Go fell all that thou hast, and give unto the poor;
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but he went away very sorrowful, for he had great Possessions: but he went away very sorrowful, for he had great Possessions:
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Now if any have possessed their minds with the love of this World, and with the earthly delights that are therein,
Now if any have possessed their minds with the love of this World, and with the earthly delights that Are therein,
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if they will not lose their life in those things, they cannot live to God, for people cannot be heirs of two Kingdoms;
if they will not loose their life in those things, they cannot live to God, for people cannot be Heirs of two Kingdoms;
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they must forsake all for Christ, in whom is the Blessing: Blessed are the poor in Spirit, for theirs is the Kingdom of Heaven ;
they must forsake all for christ, in whom is the Blessing: Blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven;
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and whosoever will not forsake all for Christ, is not worthy of him.
and whosoever will not forsake all for christ, is not worthy of him.
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Blessed is every one that believes in God, and in Jesus Christ his only Son in whom is the Election, in the acknowledging of the Truth, which is according unto godliness,
Blessed is every one that believes in God, and in jesus christ his only Son in whom is the Election, in the acknowledging of the Truth, which is according unto godliness,
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unto the hope of eternal Life, which God hath promised, that cannot lie, before the world began, whom he hath given a Light into the World, that whosoever believes in him should not abide in darkness, but have everlasting Life ;
unto the hope of Eternal Life, which God hath promised, that cannot lie, before the world began, whom he hath given a Light into the World, that whosoever believes in him should not abide in darkness, but have everlasting Life;
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and this is the Record, to wit, that God hath given unto us eternal Life; and this Life is in that, his Son:
and this is the Record, to wit, that God hath given unto us Eternal Life; and this Life is in that, his Son:
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He that hath the Son, hath that Life; and he that hath not that Son of God, hath not that Life :He that hath the Son, hath that Life; and he that hath not that Son of God, hath not that Life:
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these things have I written unto you that believe in that Name of the Son of God, that ye may try your ways,
these things have I written unto you that believe in that Name of the Son of God, that you may try your ways,
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and examine your own hearts, and see what it is that is head in you;
and examine your own hearts, and see what it is that is head in you;
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for if Christ be not risen all Preaching is in vain, who is the Resurrection and the Life; Iohn 11.25.
for if christ be not risen all Preaching is in vain, who is the Resurrection and the Life; John 11.25.
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I am the Resurrection and the Life, said Christ, he that believeth in me, though he wore dead, yet shall he live. I am the Resurrection and the Life, said christ, he that Believeth in me, though he wore dead, yet shall he live.
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Now let not your Faith stand in the wisdom of me• but in the Power of God;
Now let not your Faith stand in the Wisdom of me• but in the Power of God;
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for the foolishness of God is w〈 … 〉en men, and the weakness of God is stronger then men;
for the foolishness of God is w〈 … 〉en men, and the weakness of God is Stronger then men;
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〈 ◊ 〉 not many wise men after the flesh; nor many mighty; not many noble are called;
〈 ◊ 〉 not many wise men After the Flesh; nor many mighty; not many noble Are called;
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but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the World, to confound the mighty things,
but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the World, to confound the mighty things,
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and poor things of the World, and things which are despised, hath God chosen;
and poor things of the World, and things which Are despised, hath God chosen;
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and things which were not, to bring to nought things that are, that no flesh should rejoyce in his presence:
and things which were not, to bring to nought things that Are, that no Flesh should rejoice in his presence:
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but we are of him in Christ Jesus, who of God is made unto us Wisdom,
but we Are of him in christ jesus, who of God is made unto us Wisdom,
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and Righteousness, and Sanctification, and Redemption; that according as it is written, He that rejoyceth, let him rejoyce in the Lord,
and Righteousness, and Sanctification, and Redemption; that according as it is written, He that Rejoiceth, let him rejoice in the Lord,
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and let your love be without dissimulation; abhor that which is evil, and cleave unto that which is good;
and let your love be without dissimulation; abhor that which is evil, and cleave unto that which is good;
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for God is Love, and every good and perfect gift, comes from above, from the Father of Spirits;
for God is Love, and every good and perfect gift, comes from above, from the Father of Spirits;
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who so loved the World, that he gave his only begotten Son Christ Iesus a free Gift to all;
who so loved the World, that he gave his only begotten Son christ Iesus a free Gift to all;
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who is the true Light which lighteth every one that cometh into the World, that all through him might believe: who is the true Light which lights every one that comes into the World, that all through him might believe:
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Now every one that makes any profession of God, and of his Son Jesus Christ, see that your Faith stand in the power of God, according to the measure of Faith or Grace ye have received, which hath appeared unto all, by which through Faith and Obedience Salvation is witnessed unto all them that witness the Scriptures fulfilled in them;
Now every one that makes any profession of God, and of his Son jesus christ, see that your Faith stand in the power of God, according to the measure of Faith or Grace you have received, which hath appeared unto all, by which through Faith and obedience Salvation is witnessed unto all them that witness the Scriptures fulfilled in them;
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according to the Spirit of Truth, which was left for our example, unto whom the ends of the world is come;
according to the Spirit of Truth, which was left for our Exampl, unto whom the ends of the world is come;
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for the world is placed in mans heart, from whence proceeds all wickedness; 1 Iohn 5.19.
for the world is placed in men heart, from whence proceeds all wickedness; 1 John 5.19.
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as said the Apostle, We know that we are of God, and this whole World lieth in wickedness, in which is the lust of the flesh, the lust of the eye,
as said the Apostle, We know that we Are of God, and this Whole World lies in wickedness, in which is the lust of the Flesh, the lust of the eye,
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and the pride of life, which is not of the Father, but of this World;
and the pride of life, which is not of the Father, but of this World;
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which is the earthly part, that is got up into the heart of man, by which the true Seed is held in captivity,
which is the earthly part, that is god up into the heart of man, by which the true Seed is held in captivity,
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and is oppressed as a Cart with Sheaves.
and is oppressed as a Cart with Sheaves.
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And out of this earthly heart, and corrupt ground, proceeds Strife, Murther, Theft, Adultery, Drunkenness Swearing, Lying, Cozening and Cheating, Pride, Ambition, Self-exalting, Proud, coveting after their own hearts lusts, in which the Serpent is head, who got into man through temptation;
And out of this earthly heart, and corrupt ground, proceeds Strife, Murder, Theft, Adultery, drunkenness Swearing, Lying, Cozening and Cheating, Pride, Ambition, Self-exalting, Proud, coveting After their own hearts Lustiest, in which the Serpent is head, who god into man through temptation;
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who also tempted our Lord and Saviour Jesus Christ, when he took him and set him on a Pinacle,
who also tempted our Lord and Saviour jesus christ, when he took him and Set him on a Pinnacle,
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and shewed him the glory of the World, All these will I give thee if thou wilt fall down and worship me:
and showed him the glory of the World, All these will I give thee if thou wilt fallen down and worship me:
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Then said Jesus unto him, Get thee behind me Satan :
Then said jesus unto him, Get thee behind me Satan:
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So as every one comes unto Christ, and are truely obedient unto him, in the power of God, they can resist the Devil, and he will flee:
So as every one comes unto christ, and Are truly obedient unto him, in the power of God, they can resist the devil, and he will flee:
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But the first man is of the earth, earthly, earthlike;
But the First man is of the earth, earthly, earthlike;
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and so the Serpent got into man through an earthly object, tempting with the forbidden fruit, which God did and doth forbid,
and so the Serpent god into man through an earthly Object, tempting with the forbidden fruit, which God did and does forbid,
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though things pleasant to the eye, and to the •arthly heart, in which the carnal mind doth not see God,
though things pleasant to the eye, and to the •arthly heart, in which the carnal mind does not see God,
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but lies in death, but to be spiritually minded is Life and Peace.
but lies in death, but to be spiritually minded is Life and Peace.
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And the Strong man keeps the house, until a stronger then he comes, which is Christ Jesus the second Adam, who is Lord from Heaven, who takes the Strong man,
And the Strong man keeps the house, until a Stronger then he comes, which is christ jesus the second Adam, who is Lord from Heaven, who Takes the Strong man,
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and binds him, and casts him out with all his goods;
and binds him, and Cast him out with all his goods;
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who was, and yet is exalted in the Temple of God, above all that is called God, where Christ is not yet witnessed to be their alone strength,
who was, and yet is exalted in the Temple of God, above all that is called God, where christ is not yet witnessed to be their alone strength,
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and their all, and in all;
and their all, and in all;
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such are of Antichrist, and are under his command, though they may profess God and Christ, Faith, Love and Righteousness:
such Are of Antichrist, and Are under his command, though they may profess God and christ, Faith, Love and Righteousness:
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for that spirit which confesseth not that Jesus Christ is come in the Spirit, is of Antichrist,
for that Spirit which Confesses not that jesus christ is come in the Spirit, is of Antichrist,
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and denies Revelations, and also the knowledg of God:
and Denies Revelations, and also the knowledge of God:
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And the Serpent which was the subtil'st Beast of the field, he came unto Adam and Eve, and he would be interpreting the Scriptures,
And the Serpent which was the subtlest Beast of the field, he Come unto Adam and Eve, and he would be interpreting the Scriptures,
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though God had said they should not eat of the Tree of Knowledge of good and evil; (which is a Mystery,
though God had said they should not eat of the Tree of Knowledge of good and evil; (which is a Mystery,
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for great is the Mystery of Godliness, which is held in a pure Conscience,) the Serpent called the old Devil• the Lyar, he contradicted the comm•nds of God,
for great is the Mystery of Godliness, which is held in a pure Conscience,) the Serpent called the old Devil• the Liar, he contradicted the comm•nds of God,
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and said they should not dye;
and said they should not die;
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and so through disobedience of Eve the Serpent entred her, and so to the man: (and so the strong Man being got in, hath armed himself,
and so through disobedience of Eve the Serpent entered her, and so to the man: (and so the strong Man being god in, hath armed himself,
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and so keeps the house until a Stronger comes) and he hath taken the name of a Christian upon him,
and so keeps the house until a Stronger comes) and he hath taken the name of a Christian upon him,
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even he who was head in the professing Jews, Scribes, and Pharisees, who looked for Christ's coming,
even he who was head in the professing jews, Scribes, and Pharisees, who looked for Christ's coming,
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yet when he was come (to wit Christ) the Serpent who was got up,
yet when he was come (to wit christ) the Serpent who was god up,
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and is the god of the World, had so blinded their eyes; Antichrist, the man of sin, he in his members gainsaid Christ:
and is the god of the World, had so blinded their eyes; Antichrist, the man of since, he in his members gainsaid christ:
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Therefore Christ told them, Ye are of your father the Devil, and the works of him ye will do ;
Therefore christ told them, You Are of your father the devil, and the works of him you will do;
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and so they persecuted Christ to the death;
and so they persecuted christ to the death;
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and persecution was alwayes blind, for it proceeded from the God of the World, and doth to this very day;
and persecution was always blind, for it proceeded from the God of the World, and does to this very day;
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for God is Love, and hath given Christ Jesus the Son of his Love, who is full of Grace,
for God is Love, and hath given christ jesus the Son of his Love, who is full of Grace,
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and Truth, and true Righteousness, in whom is our peace and Souls eternal Salvation; who said, Do good against evil; Bless and curse not.
and Truth, and true Righteousness, in whom is our peace and Souls Eternal Salvation; who said, Do good against evil; Bless and curse not.
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Now in true love to your immortal Souls, I beseech all, and forwarn all (in the Name and fear of the Almighty God) unto whom this may come, that you lay truly to heart,
Now in true love to your immortal Souls, I beseech all, and forwarn all (in the Name and Fear of the Almighty God) unto whom this may come, that you lay truly to heart,
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and consider your latter end before it be too late;
and Consider your latter end before it be too late;
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and turn in to the Witness of God in your Consciences, Christ Jesus the true Prophet, the Spirit of Truth, that will tell you all that ever you have done all your life,
and turn in to the Witness of God in your Consciences, christ jesus the true Prophet, the Spirit of Truth, that will tell you all that ever you have done all your life,
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and will set your sins in order before you:
and will Set your Sins in order before you:
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O repent, repent, and forsake, that your sins may go before you to judgment, for if they come after they will fall heavy:
Oh Repent, Repent, and forsake, that your Sins may go before you to judgement, for if they come After they will fallen heavy:
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for there is no repentance beyond the Grave; such as man sows, he shall reap; If ye live after the Flesh then shall ye die;
for there is no Repentance beyond the Grave; such as man Sovus, he shall reap; If you live After the Flesh then shall you die;
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but if ye through the Spirit do mortifie the deeds of the Flesh, then shall ye live ;but if you through the Spirit do mortify the Deeds of the Flesh, then shall you live;
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for Christ came not to call the Righteous, but Sinners to repentance: and he is come in the Spirit, we are Witnesses of his Glory;
for christ Come not to call the Righteous, but Sinners to Repentance: and he is come in the Spirit, we Are Witnesses of his Glory;
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who is not come to send peace on the Earth, but a Sword, to cut down all that which is contrary unto him;
who is not come to send peace on the Earth, but a Sword, to Cut down all that which is contrary unto him;
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whose Word is as a Fire, and as a Hammer;
whose Word is as a Fire, and as a Hammer;
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who is stronger that is in us, then he that is in the World, who taketh the strong man armed, and dispossesseth him of all;
who is Stronger that is in us, then he that is in the World, who Takes the strong man armed, and dispossesseth him of all;
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and overturns the Earth and the Foundation thereof;
and overturns the Earth and the Foundation thereof;
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and destroys the old Earth, and the old Heavens, where Antichrist the God of this World hath taken up the heart with other Lovers;
and Destroys the old Earth, and the old Heavens, where Antichrist the God of this World hath taken up the heart with other Lovers;
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but blessed be the Name of the Lord our God, who hath given the Son of his Love into our hearts,
but blessed be the Name of the Lord our God, who hath given the Son of his Love into our hearts,
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and hath changed our hearts, and minds, and hath set our affections on things above, and hath taken away the stony unbelieving heart, and •ath given us a new heart,
and hath changed our hearts, and minds, and hath Set our affections on things above, and hath taken away the stony unbelieving heart, and •ath given us a new heart,
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and hath renewed a right spirit in us, by which we witness his Promise fulfilled, who said, he would create a new earth, and new Heavens, wherein dwells Righteousness, (Christ the Righteousness of God) who came not to destroy mens lives, but to save them :
and hath renewed a right Spirit in us, by which we witness his Promise fulfilled, who said, he would create a new earth, and new Heavens, wherein dwells Righteousness, (christ the Righteousness of God) who Come not to destroy men's lives, but to save them:
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Antichrist he persecutes in pretence of the true Christ, and puts to death; (O subtil Serpent) Christ's Kingdom is not of this World,
Antichrist he persecutes in pretence of the true christ, and puts to death; (Oh subtle Serpent) Christ's Kingdom is not of this World,
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therefore his Servants will not fight; Antichrist, self-exal•ed man, whose Kingdom is of this World, he fights and kills about Religion,
Therefore his Servants will not fight; Antichrist, self-exal•ed man, whose Kingdom is of this World, he fights and kills about Religion,
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lest his Kingdom should go down;
lest his Kingdom should go down;
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for if the true Christ, whose free Grace, Truth, and Righteousness, which cannot be bought with money,
for if the true christ, whose free Grace, Truth, and Righteousness, which cannot be bought with money,
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or purchased with any carnal earthly object;
or purchased with any carnal earthly Object;
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I say, if the Grace of God, Christ Jesus the Son of his Love, who is the true Oyl,
I say, if the Grace of God, christ jesus the Son of his Love, who is the true Oil,
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if this take place in the heart, and therewith the Lamp be trimed, ye will be wise Virgins,
if this take place in the heart, and therewith the Lamp be trimmed, you will be wise Virgins,
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and need not go buy of Babylons Merchants, or that any man should teach you;
and need not go buy of Babylons Merchant's, or that any man should teach you;
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but as that same Anointing abideth in you, it will teach you all things, which is Truth, and no Lye:
but as that same Anointing Abideth in you, it will teach you all things, which is Truth, and no Lie:
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then will Antichrist's Kingdom go down, which he was afraid of, (before he had crucified Christ) when exalted in the Scribes and Pharisees, being got up into the heart of man,
then will Antichrist's Kingdom go down, which he was afraid of, (before he had Crucified christ) when exalted in the Scribes and Pharisees, being god up into the heart of man,
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yea, in the Temple of God, and would be exalted above all that is called God, (when many believed Christ,
yea, in the Temple of God, and would be exalted above all that is called God, (when many believed christ,
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and followed after him) then Antichrist s•ood up in his Members, and said, If we let him thus alone, all men will believe on him;
and followed After him) then Antichrist s•ood up in his Members, and said, If we let him thus alone, all men will believe on him;
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and the Romans will come, and take away both our place and Nation, John 11.48. therefore they arose and crucified him:and the Romans will come, and take away both our place and nation, John 11.48. Therefore they arose and Crucified him:
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but he is risen again, and is come in the Spirit, and hath made many Witnesses of his Resurrection, through Faith in his Name, whose Name be blessed,
but he is risen again, and is come in the Spirit, and hath made many Witnesses of his Resurrection, through Faith in his Name, whose Name be blessed,
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and praised, and magnified for evermore.
and praised, and magnified for evermore.
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Now every one prize the day of your visitation, not knowing how soon your Soul• may be required of you:
Now every one prize the day of your Visitation, not knowing how soon your Soul• may be required of you:
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O have not the Faith of our Lord Jesus Christ in respect of persons, in an outward Profession,
Oh have not the Faith of our Lord jesus christ in respect of Persons, in an outward Profession,
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and in formality of any carnal Ordinance, as in remembrance, of Christ, to shew forth his death until he come• for he is come in the Spirit,
and in formality of any carnal Ordinance, as in remembrance, of christ, to show forth his death until he come• for he is come in the Spirit,
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and is worshipped in the Spirit and in the Truth;
and is worshipped in the Spirit and in the Truth;
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and this is the Ordinance of God, Christ Jesus, who is the Righteousness of God, in whom is the spiritual Baptism;
and this is the Ordinance of God, christ jesus, who is the Righteousness of God, in whom is the spiritual Baptism;
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for there is but one Faith, one Lord, one Baptism :
for there is but one Faith, one Lord, one Baptism:
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So every one keep unto that Faith which works by Love in the heart, through the Spirit, by which you will come to know the deeds of the Flesh to be mortified,
So every one keep unto that Faith which works by Love in the heart, through the Spirit, by which you will come to know the Deeds of the Flesh to be mortified,
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and your hearts to be cleansed, purified and sanctified, and so come to know the redemption of your immortal Souls;
and your hearts to be cleansed, purified and sanctified, and so come to know the redemption of your immortal Souls;
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and this is the true Faith, and the true Baptism which washeth and purifieth the heart in the water of Regeneration, through the Righteousness of God in Christ Jesus, by which we are come to know the new birth, born again of that which is immortal, which cannot feed upon any thing that dies of it self;
and this is the true Faith, and the true Baptism which washes and Purifieth the heart in the water of Regeneration, through the Righteousness of God in christ jesus, by which we Are come to know the new birth, born again of that which is immortal, which cannot feed upon any thing that die of it self;
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but of that which is living, pure, clean, and uncorruptible, even of the Bread of Life which comes down from Heaven, from the Father of all our mercies;
but of that which is living, pure, clean, and uncorruptible, even of the Bred of Life which comes down from Heaven, from the Father of all our Mercies;
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who hath broken of his own body, and hath given us to eat of his Flesh,
who hath broken of his own body, and hath given us to eat of his Flesh,
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and to drink of his Blood, in which is Life indeed, Life Eternal (but this is a great Mystery) to the carnal mind in which is death:
and to drink of his Blood, in which is Life indeed, Life Eternal (but this is a great Mystery) to the carnal mind in which is death:
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Therefore return in the eye of your understandings unto that which is pure and holy of God;
Therefore return in the eye of your understandings unto that which is pure and holy of God;
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for as the Apostle said, What is to be known of God is made manifest in us;
for as the Apostle said, What is to be known of God is made manifest in us;
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and God hath shewed it unto us, who is a Spirit; and to be spiritually minded is Life and Peace. and God hath showed it unto us, who is a Spirit; and to be spiritually minded is Life and Peace.
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