Abraham's death, the manner, time, and consequent of it opened and applied in a funeral sermon preached upon the death of the Reverend Mr. Thomas Case ... June 14th, 1682 : with a narrative of his life and death / by Thomas Jacomb ...
THE Words, give us a brief Historical Account of the Death of the Patriarch Abraham. A large Description we have, of his Genealogy, Birth, and Life (from the close of the 11th Chapter to the beginning of this 25th Chapter):
THE Words, give us a brief Historical Account of the Death of the Patriarch Abraham. A large Description we have, of his Genealogy, Birth, and Life (from the close of the 11th Chapter to the beginning of this 25th Chapter):
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The Occasion of our present assembling is, That we may pay our last Respects to the Reverend and Worthy Mr. Thomas Case, Minister of the Gospel, (lately deceased) With whom the Text does so well suit,
The Occasion of our present assembling is, That we may pay our last Respects to the Reverend and Worthy Mr. Thomas Case, Minister of the Gospel, (lately deceased) With whom the Text does so well suit,
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This Abraham was a great Man, a great Saint: who, in the whole Catalogue of Saints bears a greater Name than He? He was a Prophet, Gen. 20.7. the Friend of God, Jam. 2.23. The Father of the Faithful, Rom. 4.16.
This Abraham was a great Man, a great Saint: who, in the Whole Catalogue of Saints bears a greater Name than He? He was a Prophet, Gen. 20.7. the Friend of God, Jam. 2.23. The Father of the Faithful, Rom. 4.16.
and his readiness to offer up his dear and only Son.) Well! what became of this eminent Person? Surely, his extraordinary Grace and Holiness, that high Rank of Faith and Obedience wherein he stood, exempted him from that Death which we poor Striplings are exposed unto!
and his readiness to offer up his dear and only Son.) Well! what became of this eminent Person? Surely, his extraordinary Grace and Holiness, that high Rank of Faith and obedience wherein he stood, exempted him from that Death which we poor Striplings Are exposed unto!
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That great Servant of God, Moses, he died; that great Prophet Samuel, he died; all the Prophets of the Old Testament, all the Apostles of the New, all died; (as we have it in Scripture-Record).
That great Servant of God, Moses, he died; that great Prophet Samuel, he died; all the prophets of the Old Testament, all the Apostles of the New, all died; (as we have it in Scripture-Record).
All the Exemption from Death that the Best can claim or hope for, is, to be exempted from Eternal, but not from Natural Death. Grace does free Believers from the former; ( Whosoever liveth, and believeth in me, shall never die; Joh. 11.26. — Verily, verily, I say unto you, If a Man keep my Sayings, he shall never see Death. Joh. 8.51. — Blessed and holy is he that hath part in the first Resurrection;
All the Exemption from Death that the Best can claim or hope for, is, to be exempted from Eternal, but not from Natural Death. Grace does free Believers from the former; (Whosoever lives, and Believeth in me, shall never die; John 11.26. — Verily, verily, I say unto you, If a Man keep my Sayings, he shall never see Death. John 8.51. — Blessed and holy is he that hath part in the First Resurrection;
Nor only, upon that Ʋniversal Statute, [ It is appointed unto Men once to die ]; Heb. 9.27. — But also, upon the special Love and Grace of God to his People.
Nor only, upon that Ʋniversal Statute, [ It is appointed unto Men once to die ]; Hebrew 9.27. — But also, upon the special Love and Grace of God to his People.
Death shall come to an Abraham, but it comes to him as a Friend, not as an Enemy. Whilst he is paying the indispensible Tribute due to Nature, God is carrying on the glorious Designs of his Grace towards him. (But this I pass over).
Death shall come to an Abraham, but it comes to him as a Friend, not as an Enemy. While he is paying the indispensible Tribute due to Nature, God is carrying on the glorious Designs of his Grace towards him. (But this I pass over).
I proceed to the threefold Amplification, or to the three Specialties observable in the Death of Abraham. The first of which, points to the Order, and to the Manner of his Death; in this Branch.
I proceed to the threefold Amplification, or to the three Specialties observable in the Death of Abraham. The First of which, points to the Order, and to the Manner of his Death; in this Branch.
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In the Syriac Version, 'tis, infirmatus est, he was debilitated and weakened, so he died. In the Septuagint; NONLATINALPHABET, he fainted, and so he died: (thus also the Chaldee Paraphrast, the Vulgar, Oleaster, and divers others) Hierome objects against this Rendring the Words,
In the Syriac Version, it's, Weak est, he was debilitated and weakened, so he died. In the septuagint;, he fainted, and so he died: (thus also the Chaldee Paraphrast, the vulgar, Oleaster, and diverse Others) Jerome objects against this Rendering the Words,
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as if it did reflect upon such a Person as Abraham to faint: But what Disparagement could it be to him, at such an Age, to lie under bodily Fainting? so long as he was not weak in Faith, — but strong in Faith, giving Glory to God, (Rom. 4.19, 20.) meer Natural Weakness could not at all reflect upon him, or be unbecoming to him.
as if it did reflect upon such a Person as Abraham to faint: But what Disparagement could it be to him, At such an Age, to lie under bodily Fainting? so long as he was not weak in Faith, — but strong in Faith, giving Glory to God, (Rom. 4.19, 20.) mere Natural Weakness could not At all reflect upon him, or be unbecoming to him.
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So long as that stays with us, we live; but when it takes its Flight from us into its higher Mansion, forthwith we die. The dissolving of the Union 'twixt Soul and Body, as it necessarily antecedes Death;
So long as that stays with us, we live; but when it Takes its Flight from us into its higher Mansion, forthwith we die. The dissolving of the union betwixt Soul and Body, as it necessarily antecedes Death;
as it does secure to them the Perpetuity of their Spiritual Life. The Natural Ʋnion of the two Constitutive Parts of Man, is dissoluble; and so, the Natural Life that results from it, may cease: But the Spiritual Ʋnion between Christ and the Believer, being indissoluble, consequently, the Spiritual Life resulting from it, is and shall be Abiding and Everlasting. The Soul may leave the Body, therefore that may die;
as it does secure to them the Perpetuity of their Spiritual Life. The Natural Ʋnion of the two Constitutive Parts of Man, is dissoluble; and so, the Natural Life that results from it, may cease: But the Spiritual Ʋnion between christ and the Believer, being indissoluble, consequently, the Spiritual Life resulting from it, is and shall be Abiding and Everlasting. The Soul may leave the Body, Therefore that may die;
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Even the Godly sometimes have a rough Passage to Heaven, while the wicked have a calm Passage to Hell. Do we not see this verified in daily Experience? the Good, dying with sad Groans, sharp Conflicts, acute Pains; and the Bad, dying like Lambs, having a very serene and placid Death? As to this, all things fall alike to all;
Even the Godly sometime have a rough Passage to Heaven, while the wicked have a Cam Passage to Hell. Do we not see this verified in daily Experience? the Good, dying with sad Groans, sharp Conflicts, acute Pains; and the Bad, dying like Lambs, having a very serene and placid Death? As to this, all things fallen alike to all;
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This NONLATINALPHABET, was passionately desired by the Emperor Augustus for Himself and all his Friends. And indeed, it is a Blessing much to be desired!
This, was passionately desired by the Emperor Augustus for Himself and all his Friends. And indeed, it is a Blessing much to be desired!
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We must not be our own Chusers, as to the Circumstances either of Life or Death; but in both entirely refer our selves to the Sovereign Pleasure of God.
We must not be our own Choosers, as to the circumstances either of Life or Death; but in both entirely refer our selves to the Sovereign Pleasure of God.
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And Christian, comfort thy self in this, whatever thy Pains may be in Dying, thou art secured from those worser After-Pains that will succeed these to the ungodly and unbelieving.
And Christian, Comfort thy self in this, whatever thy Pains may be in Dying, thou art secured from those Worse After-Pains that will succeed these to the ungodly and unbelieving.
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I say, it would have been strange, that he, who so readily complied with this Command of God, (when as to his Earthly Interest things were no better Circumstantiated);
I say, it would have been strange, that he, who so readily complied with this Command of God, (when as to his Earthly Interest things were no better Circumstantiated);
[ for he looked for a City which hath Foundations, whose Builder and Maker is God ]; Heb. 11.10. — But surely, he might have, and had, a more immediate and proximate view of the Heavenly Inheritance, in his Departure by Death, which would put him into the present Possession of it.
[ for he looked for a city which hath Foundations, whose Builder and Maker is God ]; Hebrew 11.10. — But surely, he might have, and had, a more immediate and proximate view of the Heavenly Inheritance, in his Departure by Death, which would put him into the present Possession of it.
Not die, out of Force or Necessity, (because we cannot help it), but out of Choice, and ready Resignation of Life to God's Will. Sapientis est exire, non ejici;
Not die, out of Force or Necessity, (Because we cannot help it), but out of Choice, and ready Resignation of Life to God's Will. Sapientis est exire, non ejici;
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Certainly they who duely consider the Miseries of the present Life, the true Nature of Death, the Gain and Advantages of it to the Upright, the Soveraignty of God over Men, as to Life and Death;
Certainly they who duly Consider the Misery's of the present Life, the true Nature of Death, the Gain and Advantages of it to the Upright, the Sovereignty of God over Men, as to Life and Death;
This, God had promised before to Abraham; [ Thou shalt go to thy Fathers in Peace, thou shalt be buried in a good old Age ] Gen. 15.25; and here it was made good to him.
This, God had promised before to Abraham; [ Thou shalt go to thy Father's in Peace, thou shalt be buried in a good old Age ] Gen. 15.25; and Here it was made good to him.
if we compare his Age with those who lived before him, it comes much short of theirs? What's an 175 Years to those several hundreds of Years, that the Fathers before the Flood arrived at? (according to what is recorded of them, Gen. 5.) And in the Computation of the Lives of the Fathers after the Flood, ( Gen. 11.) we find all of them, (one excepted, viz. Nachor, who lived but 148 Years) to be older than Abraham was?
if we compare his Age with those who lived before him, it comes much short of theirs? What's an 175 years to those several hundreds of years, that the Father's before the Flood arrived At? (according to what is recorded of them, Gen. 5.) And in the Computation of the Lives of the Father's After the Flood, (Gen. 11.) we find all of them, (one excepted, viz. Nahor, who lived but 148 years) to be older than Abraham was?
That Abraham 's Age, absolutely considered, (especially at that Time wherein he lived, when God shortened the Lives of Men very much), was a good old Age;
That Abraham is Age, absolutely considered, (especially At that Time wherein he lived, when God shortened the Lives of Men very much), was a good old Age;
although it was not so, if taken comparatively with those that lived before him: And, in a comparative Notion too, it was so, if we compare it with the Age of them who did succeed him:
although it was not so, if taken comparatively with those that lived before him: And, in a comparative Notion too, it was so, if we compare it with the Age of them who did succeed him:
Now this is a great Blessing: So the Scripture represents a long Life, and a late Death. God himself makes use of it as a Motive to Obedience; (the Apostle turns it into a Promise, Eph. 6.2.) Honour thy? Father, &c. that thy days may be long upon the Land which the Lord thy God giveth thee; Exod. 20.12. Its Promised, — Thou shalt come to thy Grave in a full Age, like as a Shock of Corn cometh in in his Season; Job 5.26. — The number of thy days, I will fulfil; Exod. 23.26. — You see this good old Age is promised as a Mercy:
Now this is a great Blessing: So the Scripture represents a long Life, and a late Death. God himself makes use of it as a Motive to obedience; (the Apostle turns it into a Promise, Ephesians 6.2.) Honour thy? Father, etc. that thy days may be long upon the Land which the Lord thy God gives thee; Exod 20.12. Its Promised, — Thou shalt come to thy Grave in a full Age, like as a Shock of Corn comes in in his Season; Job 5.26. — The number of thy days, I will fulfil; Exod 23.26. — You see this good old Age is promised as a Mercy:
The opposite to it, is threatened as a Punishment: So in the Case of Eli, and his Posterity, 1 Sam. 2.31. Behold, the days come, that I will cut off thine Arm, and the Arm of thy Father's House, that there shall not be an old Man in thine House. Psal. 55.23. — Bloody and deceitful Men shall not live out half their days:
The opposite to it, is threatened as a Punishment: So in the Case of Eli, and his Posterity, 1 Sam. 2.31. Behold, the days come, that I will Cut off thine Arm, and the Arm of thy Father's House, that there shall not be an old Man in thine House. Psalm 55.23. — Bloody and deceitful Men shall not live out half their days:
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David therefore deprecates this, O my God, take me not away in the midst of my days; Psal. 102.24. — It's observable when God would set forth the glorious State of the Church, in the latter days, he doth it by this Allusion; Isa. 65.20. There shall be no more thence an infant of days, nor an old Man that hath not filled his days:
David Therefore deprecates this, Oh my God, take me not away in the midst of my days; Psalm 102.24. — It's observable when God would Set forth the glorious State of the Church, in the latter days, he does it by this Allusion; Isaiah 65.20. There shall be no more thence an infant of days, nor an old Man that hath not filled his days:
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that which is the highest Expression of true Love and Charity; that which will much conduce to the securing and heightning of our own Future Happiness.
that which is the highest Expression of true Love and Charity; that which will much conduce to the securing and heightening of our own Future Happiness.
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if God will lengthen it out, and spare a Person to a good old Age? In this respect (and upon this account) the Life of Christians here, is preferable before the glorified Life of the Saints in Heaven;
if God will lengthen it out, and spare a Person to a good old Age? In this respect (and upon this account) the Life of Christians Here, is preferable before the glorified Life of the Saints in Heaven;
Old Age does both qualify Persons for Service, and also make their Service most successful. 'Tis to be presum'd, that the Aged have a greater Stock of Wisdom, Experience, than the Younger; and so are more able to advise, convince, reprove, and every way to further the Good of others.
Old Age does both qualify Persons for Service, and also make their Service most successful. It's to be presumed, that the Aged have a greater Stock of Wisdom, Experience, than the Younger; and so Are more able to Advice, convince, reprove, and every Way to further the Good of Others.
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and do, comes with great Authority. That Admonition, Counsel and Reproof, which is slighted as it comes from the Young, is received with awe when it comes from the Aged. An eminent Divine, (treating of this Subject) cites this Speech of one.
and do, comes with great authority. That Admonition, Counsel and Reproof, which is slighted as it comes from the Young, is received with awe when it comes from the Aged. an eminent Divine, (treating of this Subject) cites this Speech of one.
Abraham dyed in a good old Age; though he was old, yet he was hail, vegete, and vigorous; not bowed down with those Infirmities that usually attend old Age.
Abraham died in a good old Age; though he was old, yet he was hail, vegete, and vigorous; not bowed down with those Infirmities that usually attend old Age.
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We have two famous Instances of this NONLATINALPHABET, in Holy Writ: That of Moses, Deut. 34.7. And Moses was an hundred and twenty Years old when he died:
We have two famous Instances of this, in Holy Writ: That of Moses, Deuteronomy 34.7. And Moses was an hundred and twenty years old when he died:
and he said, these fourty and five Years, even since the Lord spake this word unto Moses while the Children of Israel wandered in the Wilderness: and now lo, I am this day fourscore and five Years old.
and he said, these fourty and five years, even since the Lord spoke this word unto Moses while the Children of Israel wandered in the Wilderness: and now lo, I am this day fourscore and five years old.
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And so it may be said to be good, either in respect of Grace, or of Peace and Comfort: when 'tis a vertuous, religious pious old Age, or a peaceable and comfortable old Age (the Soul having the Peace of God and Divine Joy in it);
And so it may be said to be good, either in respect of Grace, or of Peace and Comfort: when it's a virtuous, religious pious old Age, or a peaceable and comfortable old Age (the Soul having the Peace of God and Divine Joy in it);
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First, as it succeeded an holy and well-spent Life; and then, as it self was filled up with Grace and Holiness; (for, according to the Promise, Psal. 92.14. He brought forth Fruit in his old Age.
First, as it succeeded an holy and well-spent Life; and then, as it self was filled up with Grace and Holiness; (for, according to the Promise, Psalm 92.14. He brought forth Fruit in his old Age.
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I have not spent my best Age in Folly and Vanity, all my days I have endeavoured to live in thy Fear, it has been my great Design all along to glorify thee in my Conversation, to do Good to Men, to serve my Generation:
I have not spent my best Age in Folly and Vanity, all my days I have endeavoured to live in thy fear, it has been my great Design all along to Glorify thee in my Conversation, to do Good to Men, to serve my Generation:
and go off the Stage full of Comfort (as well as full of Days )? Does he not now find the sweet of his Sincerity, (past and present)? To die in such an old Age, is Mercy indeed!
and go off the Stage full of Comfort (as well as full of Days)? Does he not now find the sweet of his Sincerity, (past and present)? To die in such an old Age, is Mercy indeed!
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For the Sinner of an hundred Years old shall be accursed; Isa. 65.20. Take them thus, they do but aggravate Men's Guilt here, and Condemnation hereafter.
For the Sinner of an hundred years old shall be accursed; Isaiah 65.20. Take them thus, they do but aggravate Men's Gilded Here, and Condemnation hereafter.
I am yet spared to make further and better Preparation for Eternity! I say, would you but judg by such Considerations as these, they would prevent Impatience,
I am yet spared to make further and better Preparation for Eternity! I say, would you but judge by such Considerations as these, they would prevent Impatience,
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'Tis true, when God is bringing great Evils upon a Family, or a Kingdom, then to be taken away young, (in order to being preserved from such Evils), does carry the Love and Mercy of God in it; (as we see in the Instance of Jeroboam 's Son, 1 Kings 14.12, 13. and of good Josiah, 2 Kings 22.20.) But to make this Proposition general and universal, that we have no ground for.
It's true, when God is bringing great Evils upon a Family, or a Kingdom, then to be taken away young, (in order to being preserved from such Evils), does carry the Love and Mercy of God in it; (as we see in the Instance of Jeroboam is Son, 1 Kings 14.12, 13. and of good Josiah, 2 Kings 22.20.) But to make this Proposition general and universal, that we have no ground for.
Within, there's a sad Decay in the several Faculties of the Soul; (the Ʋnderstanding darkened, the Reason clouded, the Memory blunted, the Affections dead and flat).
Within, there's a sad Decay in the several Faculties of the Soul; (the Ʋnderstanding darkened, the Reason clouded, the Memory blunted, the Affections dead and flat).
(He first in general calls it the evil Days, and then particularly, in the following Verses, he most elegantly sets it forth, in the Decay of the several Parts of the Body).
(He First in general calls it the evil Days, and then particularly, in the following Verses, he most elegantly sets it forth, in the Decay of the several Parts of the Body).
How many Years did you live in Health and Strength? how long was it before it was thus bad with you? And should not the weighing of past Mercy, quiet you under present Afflictions? When all the Day has been fair, can you not bear a showre at the Evening? When your Way has been good in your whole Journy, can you not submit to a little spot of bad Way,
How many years did you live in Health and Strength? how long was it before it was thus bad with you? And should not the weighing of passed Mercy, quiet you under present Afflictions? When all the Day has been fair, can you not bear a shower At the Evening? When your Way has been good in your Whole Journey, can you not submit to a little spot of bad Way,
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every Wind is but for the throwing down of the Earthly Tabernacle, that you may ascend to that House, that Building of God which is eternal in the Heavens.
every Wind is but for the throwing down of the Earthly Tabernacle, that you may ascend to that House, that Building of God which is Eternal in the Heavens.
When Heathens have such sound Notions of this, shall we Christians entertain false Notions of it? Oh where God has blessed any of you with it, do not murmur at it,
When heathens have such found Notions of this, shall we Christians entertain false Notions of it? O where God has blessed any of you with it, do not murmur At it,
To live so long, and yet to be strong and vigorous? free from those Infirmities of Age that have been instanced in? Nature yet keeps up its youthful Vigor? there's nothing in the Senses, Organs, Limbs, Faculties of the Mind, to shew that old Age is upon Persons:
To live so long, and yet to be strong and vigorous? free from those Infirmities of Age that have been instanced in? Nature yet keeps up its youthful Vigor? there's nothing in the Senses, Organs, Limbs, Faculties of the Mind, to show that old Age is upon Persons:
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Can you take a view of your selves in the former Stages of your Lives, that in all of them you have feared God and walk'd with him? that all along you have been good,
Can you take a view of your selves in the former Stages of your Lives, that in all of them you have feared God and walked with him? that all along you have been good,
yet you hold on in the good ways of God? yet you are acting Grace? yet bringing forth Fruit unto Holiness? yet your Works are good? nay, your last Works are your best? better filled up than formerly? Oh, where 'tis thus with any of you, rejoyce, rejoyce!
yet you hold on in the good ways of God? yet you Are acting Grace? yet bringing forth Fruit unto Holiness? yet your Works Are good? nay, your last Works Are your best? better filled up than formerly? O, where it's thus with any of you, rejoice, rejoice!
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in effect to say, that your worst is good enough for God? that Sin and the World shall have your Flower, and God have only your Bran? that they shall have the first Broachings of the Vessel,
in Effect to say, that your worst is good enough for God? that since and the World shall have your Flower, and God have only your Bran? that they shall have the First Broachings of the Vessel,
and God only the Dregs and Lees)? I say, besides the disingenuousness of this towards God, 'tis a thing that will prove highly injurious and fatal to your selves ▪ For, if you be not good at the finsh twill be hard for you to be so at the last.
and God only the Dregs and Lees)? I say, beside the disingenuousness of this towards God, it's a thing that will prove highly injurious and fatal to your selves ▪ For, if you be not good At the finsh 'twill be hard for you to be so At the last.
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of every one of them ( Enoch only excepted) it's said, And he died; Gen. 5.5, &c. Not to enlarge upon a Point so plain and indubitable, let me subjoyn but a word of Advice:
of every one of them (Enoch only excepted) it's said, And he died; Gen. 5.5, etc. Not to enlarge upon a Point so plain and indubitable, let me subjoin but a word of advice:
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there's but a small distance betwixt the hoary Head and the slimy Grave; that which David said of himself, [ there is but a step between me and Death, ] every old Man may apply to himself.
there's but a small distance betwixt the hoary Head and the slimy Grave; that which David said of himself, [ there is but a step between me and Death, ] every old Man may apply to himself.
but this would be prodigious Folly in you, to whom the Residue of Life is so small: (And yet the Orator tells us, There's none so old but he thinks he may live one Year longer ).
but this would be prodigious Folly in you, to whom the Residue of Life is so small: (And yet the Orator tells us, There's none so old but he thinks he may live one Year longer).
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It being thus, how should you live in a constant Expectation of Death? how should you be always ready and prepared for it? What! after you have had so long a Space to prepare for your Change,
It being thus, how should you live in a constant Expectation of Death? how should you be always ready and prepared for it? What! After you have had so long a Molle to prepare for your Change,
yet to be unprepared? what, to be neither fit to live, nor fit to dy? not fit for work, (because your Strength is gone,) nor fit for Wages, (because not ripe for Heaven)? what a dismal Case is this! Oh therefore be always ready!
yet to be unprepared? what, to be neither fit to live, nor fit to die? not fit for work, (Because your Strength is gone,) nor fit for Wages, (Because not ripe for Heaven)? what a dismal Case is this! O Therefore be always ready!
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For do not the Young die as well as the Old? Verily, every Man at his best State is altogether Vanity, Psal. 39.5. One dieth in his full Strength, being wholly at ease and quiet, Job 21.23. There are in the Grave the Skulls and Bones of Infants, Youths, strong Men, as well as of the Aged.
For doe not the Young die as well as the Old? Verily, every Man At his best State is altogether Vanity, Psalm 39.5. One Dieth in his full Strength, being wholly At ease and quiet, Job 21.23. There Are in the Grave the Skulls and Bones of Infants, Youths, strong Men, as well as of the Aged.
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Who can assure himself (be he never so young) that he shall live a Day? much less that he shall live to old Age? What is Life more in the Young than in the Old? 'tis but a Breath in both;
Who can assure himself (be he never so young) that he shall live a Day? much less that he shall live to old Age? What is Life more in the Young than in the Old? it's but a Breath in both;
Omnes eodem cogimur, we are all going the same Way, and must all tread in the same Common-Path. Death puts no Difference betwixt the Weak and the Strong.
Omnes Eodem cogimur, we Are all going the same Way, and must all tread in the same Common-Path. Death puts no Difference betwixt the Weak and the Strong.
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In the Original there is no more. 'Tis an usual Ellipsis in the Hebrew; Psal. 73.10. Waters [ of a ful ] are wrung out to them; (i. e. of a full Cup ). And so here.
In the Original there is no more. It's an usual Ellipsis in the Hebrew; Psalm 73.10. Waters [ of a full ] Are wrung out to them; (i. e. of a full Cup). And so Here.
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Some fill it up, Abraham died full of Riches, Wealth, Honour, and all earthly Prosperity: (As it's said of David, He died in a good old Age, full of Days, Riches and Honour;
some fill it up, Abraham died full of Riches, Wealth, Honour, and all earthly Prosperity: (As it's said of David, He died in a good old Age, full of Days, Riches and Honour;
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The same is affirm'd of Isaac, Gen. 35.29. of David, 1 Chron. 23.1. — 29.28. of Jehojada, 2 Chron. 24.15. — of Job, chap. 42.17. — The Prophet uses this Expression, Ier. 6.11. — The Aged, with him that is full of Days.
The same is affirmed of Isaac, Gen. 35.29. of David, 1 Chronicles 23.1. — 29.28. of Jehoiada, 2 Chronicles 24.15. — of Job, chap. 42.17. — The Prophet uses this Expression, Jeremiah 6.11. — The Aged, with him that is full of Days.
But this (according to Expositors ) is said of Abraham, not only as expressive of the many Days and Years that he had lived; (with respect to which, it falls in with what precedes,
But this (according to Expositors) is said of Abraham, not only as expressive of the many Days and years that he had lived; (with respect to which, it falls in with what precedes,
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Now let me die (says he), since I have seen thy Face, because thou art yet alive, Gen. 46.30. Simeon, having had a Sight of Christ, was very willing to die;
Now let me die (Says he), since I have seen thy Face, Because thou art yet alive, Gen. 46.30. Simeon, having had a Sighed of christ, was very willing to die;
Till these be accomplished, Life can never be too long; when these are accomplish'd, Life can never be too short. When a good Man is convinced, 'tis God's Will to translate him into another World,
Till these be accomplished, Life can never be too long; when these Are accomplished, Life can never be too short. When a good Man is convinced, it's God's Will to translate him into Another World,
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as they have insatiable Desires after the having more of earthly Things, so also after the protracting of that Life, in which those earthly things are to be enjoyed.
as they have insatiable Desires After the having more of earthly Things, so also After the protracting of that Life, in which those earthly things Are to be enjoyed.
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And in these, the Grounds of their Satiety of Life, are to be considered. This does not result, meerly from the Troubles, Losses, Crosses that here they meet with;
And in these, the Grounds of their Satiety of Life, Are to be considered. This does not result, merely from the Troubles, Losses, Crosses that Here they meet with;
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True, in respect of Work and Service, we should think Life never to be long enough: He said well who said, I have lived enough to Nature, enough to my own Reputation,
True, in respect of Work and Service, we should think Life never to be long enough: He said well who said, I have lived enough to Nature, enough to my own Reputation,
And also, all that Generation were gathered unto their Fathers, Judg. 2.10. David was laid unto his Fathers, Acts 13.26. The Promise to Abraham was, Thou shalt go to thy Fathers — Gen. 15.15. — We read again and again, of sleeping with their Fathers; 1 Kings 11.43. 1 Kings 2.10. (& passim).
And also, all that Generation were gathered unto their Father's, Judges 2.10. David was laid unto his Father's, Acts 13.26. The Promise to Abraham was, Thou shalt go to thy Father's — Gen. 15.15. — We read again and again, of sleeping with their Father's; 1 Kings 11.43. 1 Kings 2.10. (& passim).
The Grave being the common Receptacle of all that die; ( All go unto one place, Eccles. 3.20. I know that thou wilt bring me unto Death, and to the House appointed for all living; Job 30.23):
The Grave being the Common Receptacle of all that die; (All go unto one place, Eccles. 3.20. I know that thou wilt bring me unto Death, and to the House appointed for all living; Job 30.23):
The Papists Gloss upon it is, he went to the Limbus Patrum. Their Doctrine is, that the Fathers, and all the Old-Testament-Saints, (who lived and died before the Incarnation, Passion,
The Papists Gloss upon it is, he went to the Limbus Patrum. Their Doctrine is, that the Father's, and all the Old-Testament-Saints, (who lived and died before the Incarnation, Passion,
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and Resurrection of Christ), were not immediately taken up into Heaven, but shut up together in some secret Recesses or Cavernes of the Earth, till Christ should come, and suffer, and rise again;
and Resurrection of christ), were not immediately taken up into Heaven, but shut up together in Some secret Recesses or Caverns of the Earth, till christ should come, and suffer, and rise again;
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And hence they observe, a Variation of Words, in the setting forth of the Death of those who died since Christ came, and of those who died before Christ came: The former are said to die in the Lord, to sleep in Jesus, (and the like);
And hence they observe, a Variation of Words, in the setting forth of the Death of those who died since christ Come, and of those who died before christ Come: The former Are said to die in the Lord, to sleep in jesus, (and the like);
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And hold, that as all Believers who now die do immediately enter into Glory; (for the Spirit returns to God who gave it, Eccles. 12.7. To day shalt thou be with me in Paradise; Luke 23.43.
And hold, that as all Believers who now die do immediately enter into Glory; (for the Spirit returns to God who gave it, Eccles. 12.7. To day shalt thou be with me in Paradise; Lycia 23.43.
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2 Cor. 5.1.) So, that all who lived before Christ, and believed in him, did also, upon their Dying, immediately enter into Glory. Christ being the same to Them, that he is to Ʋs, Heb. 13.8; his Merit extending to Them as well as to Us, (he being the Lamb slain from the Foundation of the World; Rev. 13.8);
2 Cor. 5.1.) So, that all who lived before christ, and believed in him, did also, upon their Dying, immediately enter into Glory. christ being the same to Them, that he is to Ʋs, Hebrew 13.8; his Merit extending to Them as well as to Us, (he being the Lamb slave from the Foundation of the World; Rev. 13.8);
why they should not partake of the same Blessings, the same Happiness, that we now partake of? and consequently, upon Death, be put into the immediate Possession of the Glory of Heaven, even aswe are?
why they should not partake of the same Blessings, the same Happiness, that we now partake of? and consequently, upon Death, be put into the immediate Possession of the Glory of Heaven, even aswe Are?
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But blessed Abraham! was it thus with thee? was this thy gathering to thy People to be shut up in some dark Caverns of the Earth, (God knows where)? and to be kept out of Heaven, (God knows how long)? In thy Life, at God's Command, thou wentest thou knewest not whither;
But blessed Abraham! was it thus with thee? was this thy gathering to thy People to be shut up in Some dark Caverns of the Earth, (God knows where)? and to be kept out of Heaven, (God knows how long)? In thy Life, At God's Command, thou wentest thou Knewest not whither;
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and at thy Death too, didst thou go thou knewest not whither? Wast thou the great Instance of Faith, the Father of the Faithful? and yet does it fare better, with the meanest of thy Seed now,
and At thy Death too, didst thou go thou Knewest not whither? Wast thou the great Instance of Faith, the Father of the Faithful? and yet does it fare better, with the Meanest of thy Seed now,
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and yet so long kept out of it, and thrust into some Recluse whöse Builder and Maker is Man? Is thy Bosome made use of to represent Heaven; and that before Christ died;
and yet so long kept out of it, and thrust into Some Recluse whöse Builder and Maker is Man? Is thy Bosom made use of to represent Heaven; and that before christ died;
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As namely, that Abraham's Soul, as soon as Death had seized upon his Body, was forthwith translated into the Fellowship and Society of the glorified Saints, who lived and died before him.
As namely, that Abraham's Soul, as soon as Death had seized upon his Body, was forthwith translated into the Fellowship and Society of the glorified Saints, who lived and died before him.
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And whereas some affirm, that in all the Books of Moses there's nothing said, to prove the Soul's Immortality; Cajetan confutes them from this very Text:
And whereas Some affirm, that in all the Books of Moses there's nothing said, to prove the Soul's Immortality; Cajetan confutes them from this very Text:
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And many others concur with him therein. 2. The Advancement and Felicity of the Soul upon its Separation from the Body, which consists in this, that it is presently joyned with, and admitted into, the Society of the glorified Souls that are with God in Heaven.
And many Others concur with him therein. 2. The Advancement and Felicity of the Soul upon its Separation from the Body, which consists in this, that it is presently joined with, and admitted into, the Society of the glorified Souls that Are with God in Heaven.
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The first Intendment of the Apostle in this Scripture, was to describe the Gospel-Church as 'tis here on Earth, in the Glory and Priviledges thereof. One of which is this, that under the Gospel, Saints on Earth have Communion with the Saints in Heaven;
The First Intendment of the Apostle in this Scripture, was to describe the Gospel-church as it's Here on Earth, in the Glory and Privileges thereof. One of which is this, that under the Gospel, Saints on Earth have Communion with the Saints in Heaven;
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But yet so, as that the Things (here spoken) have their fullest Accomplishment in the Church triumphant. When any are taken up into that Church, they go indeed to the City of the living God, the heavenly Jerusalem, an innumerable Company of Angels, the Church of the First-born, the Spirits of just Men made perfect.
But yet so, as that the Things (Here spoken) have their Fullest Accomplishment in the Church triumphant. When any Are taken up into that Church, they go indeed to the city of the living God, the heavenly Jerusalem, an innumerable Company of Angels, the Church of the Firstborn, the Spirits of just Men made perfect.
Now as we desire to partake of his happy End, we must conform to his holy Course. Let us shew our selves to be his Children by the doing of his Works; Let us believe, obey, live as he did,
Now as we desire to partake of his happy End, we must conform to his holy Course. Let us show our selves to be his Children by the doing of his Works; Let us believe, obey, live as he did,
Pray tell me, you that live as Antipodes to the Saints on Earth, can you hope to be imbodied with those in Heaven? You that hate and persecute the Saints on Earth, can you hope ever to be joined with them that are in Heaven? You that are all for the Society of Sinners below, can you expect to be admitted into the Society of Saints above? surely you cannot so grosly impose upon your selves!
Pray tell me, you that live as Antipodes to the Saints on Earth, can you hope to be embodied with those in Heaven? You that hate and persecute the Saints on Earth, can you hope ever to be joined with them that Are in Heaven? You that Are all for the Society of Sinners below, can you expect to be admitted into the Society of Saints above? surely you cannot so grossly impose upon your selves!
Here are in the Words of my Text three notable Antidotes against this Fear: 1. What is Death? 'tis but the giving up of the Ghost; the expiring of the Breath;
Here Are in the Words of my Text three notable Antidotes against this fear: 1. What is Death? it's but the giving up of the Ghost; the expiring of the Breath;
What (says he) art thou not glad to fare as Phocion does? So when Abraham gave up the Ghost and died, (with innumerable others), shall we be overwhelmed with Fear when it shall be our turn to die?
What (Says he) art thou not glad to fare as Phocion does? So when Abraham gave up the Ghost and died, (with innumerable Others), shall we be overwhelmed with fear when it shall be our turn to die?
That Death that breaks our Company below, advances us to far better Company above. It takes the Key of Heaven (as it were) and lets us into the Society of Saints and Angels, yea of God himself,
That Death that breaks our Company below, advances us to Far better Company above. It Takes the Key of Heaven (as it were) and lets us into the Society of Saints and Angels, yea of God himself,
Here, the Best you converse with have their Infirmities; there, all shall be perfect. Here, you see this and that Saint, (scattered as a little good Grain in the midst of a Field of Tares);
Here, the Best you converse with have their Infirmities; there, all shall be perfect. Here, you see this and that Saint, (scattered as a little good Grain in the midst of a Field of Tares);
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but to see all the Apostles, all the Martyrs and Confessors, all the great Instruments of God's Glory (ancient and modern)? Lord, what a transporting and ravishing Sight will that be!
but to see all the Apostles, all the Martyrs and Confessors, all the great Instruments of God's Glory (ancient and modern)? Lord, what a transporting and ravishing Sighed will that be!
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Having a Desire to depart, and to be with Christ, which is far better. Philip. 1.23. In thy Presence is Fullness of Joy, at thy right Hand are Pleasures for evermore, Psal. 16.11.
Having a Desire to depart, and to be with christ, which is Far better. Philip. 1.23. In thy Presence is Fullness of Joy, At thy right Hand Are Pleasures for evermore, Psalm 16.11.
which he was the more excited and encouraged unto, upon his perceiving of those more than ordinary buddings and blossomings of Grace and Ingenuity, that were in him in his Childhood.
which he was the more excited and encouraged unto, upon his perceiving of those more than ordinary buddings and blossomings of Grace and Ingenuity, that were in him in his Childhood.
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And there he was continued, until his Father, meeting with Troubles and Embroy Iments in his Estate, (by Law-Suits and other Occasions), was forced to remove him from these Nurseries,
And there he was continued, until his Father, meeting with Troubles and Embroy Iments in his Estate, (by Law-Suits and other Occasions), was forced to remove him from these Nurseries,
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From thence (he now being in a considerable measure fitted for the Work of the Ministry), by the great Importunity of Mr. R. Herrick, (his most intimate and affectionate Friend), he was prevailed with to come to him,
From thence (he now being in a considerable measure fitted for the Work of the Ministry), by the great Importunity of Mr. R. Herrick, (his most intimate and affectionate Friend), he was prevailed with to come to him,
and to be with him at his Benefice in Norfolk. After some short stay with him, he was called to the Exercise of his Ministry at Erpingham, (a Town in the same County ).
and to be with him At his Benefice in Norfolk. After Some short stay with him, he was called to the Exercise of his Ministry At Erpingham, (a Town in the same County).
indefatigable in his Work, preaching twice every Lords-day, expounding the Holy Scriptures, catechising the Younger, repeating in private what he had delivered in publick.
indefatigable in his Work, preaching twice every Lord's day, expounding the Holy Scriptures, catechising the Younger, repeating in private what he had Delivered in public.
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there in a short time he was presented to a Place in the Neighbouring County. But great Revolutions happening in the Nation a little after, he was, (by the Urgency of some Persons of Quality) perswaded to accompany them to London: So Providence first brought him hither, and then fixed him here.
there in a short time he was presented to a Place in the Neighbouring County. But great Revolutions happening in the nation a little After, he was, (by the Urgency of Some Persons of Quality) persuaded to accompany them to London: So Providence First brought him hither, and then fixed him Here.
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Here he was chosen first Lecturer, then Pastor at Milk-Street; where, how laborious and faithful he was in his Lord's Work, many yet living can testify.
Here he was chosen First Lecturer, then Pastor At Milk street; where, how laborious and faithful he was in his Lord's Work, many yet living can testify.
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Besides his Lord's-day 's Pains in this Place, he preach'd a weekly Lecture every Saturday; (in order to Persons being the better prepared for the Sabbath).
Beside his Lord's day is Pains in this Place, he preached a weekly Lecture every Saturday; (in order to Persons being the better prepared for the Sabbath).
And here he first set up the Morning Exercise; which has been kept up in this City (from place to place) ever since; (it too having lived to a good old Age, and not as yet given up the Ghost ).
And Here he First Set up the Morning Exercise; which has been kept up in this city (from place to place) ever since; (it too having lived to a good old Age, and not as yet given up the Ghost).
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And not confining his Labours to this Parish, he also preached a Lecture at St. Martin's in the Fields every Thursday; which he kept up above twenty Years.
And not confining his Labours to this Parish, he also preached a Lecture At Saint Martin's in the Fields every Thursday; which he kept up above twenty years.
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In those days, the Engagement being vehemently urg'd, and he refusing to take it, he was put out of his Place at Milk-Street. But God would not have him to be idle;
In those days, the Engagement being vehemently urged, and he refusing to take it, he was put out of his Place At Milk street. But God would not have him to be idle;
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He was therefore called to preach as Lecturer, at Alderman-bury, and at St. Giles Cripplegate. In which Congregations, he continued preaching Christ and the Gospel, till he was sent Prisoner to the Tower; (where he was confined about six Months ).
He was Therefore called to preach as Lecturer, At Aldermanbury, and At Saint Giles Cripplegate. In which Congregations, he continued preaching christ and the Gospel, till he was sent Prisoner to the Tower; (where he was confined about six Months).
In the Year 1660 he was one of the Ministers, deputed by his Brethren in this City, to wait upon his Majesty at the Hague, to congratulate his Restauration.
In the Year 1660 he was one of the Ministers, deputed by his Brothers in this city, to wait upon his Majesty At the Hague, to congratulate his Restauration.
He lived to 84 Years, and then died. On May 30th last past he finished his Course; and on June 14th was decently interr'd in Christ Church in this City.
He lived to 84 years, and then died. On May 30th last past he finished his Course; and on June 14th was decently interred in christ Church in this city.
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And now he is gathered to his People; translated into the blessed State, gone to the general Assembly, and Church of the First-born, to the Spirits of just Men made perfect.
And now he is gathered to his People; translated into the blessed State, gone to the general Assembly, and Church of the Firstborn, to the Spirits of just Men made perfect.
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Taken up to his People; to those now in Glory, who by his Ministry were converted: (and oh what rejoicing is there, in Them to see their Spiritual Father; in Him to see the Children that God has given him!) He has now a view of all the glorified Saints, and is one of them:
Taken up to his People; to those now in Glory, who by his Ministry were converted: (and o what rejoicing is there, in Them to see their Spiritual Father; in Him to see the Children that God has given him!) He has now a view of all the glorified Saints, and is one of them:
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Yea, he has now the Vision of God himself, and of his dear Redeemer. What he wrote in his Pisgah about Heaven, he has now the experimental Knowledg of.
Yea, he has now the Vision of God himself, and of his dear Redeemer. What he wrote in his Pisgah about Heaven, he has now the experimental Knowledge of.
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He that died in Abraham 's good old Age, now lies in Abraham 's Bosom. He that was a decay'd and decrepit Man here on Earth, with what Strength and Vigour is he loving, praising, adoring God in Heaven!
He that died in Abraham is good old Age, now lies in Abraham is Bosom. He that was a decayed and decrepit Man Here on Earth, with what Strength and Vigour is he loving, praising, adoring God in Heaven!
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And in order to this, I will consider him in a fourfold Capacity. I. As a Man. II. As a Christian. III. As a Minister. IV. As standing in such and such Relations.
And in order to this, I will Consider him in a fourfold Capacity. I As a Man. II As a Christian. III. As a Minister. IV. As standing in such and such Relations.
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Let's consider him as a Man. So he was one, whom God had endowed with excellent Parts, (Natural and Acquir'd: (some I know are not of my Opinion in this;
Let's Consider him as a Man. So he was one, whom God had endowed with excellent Parts, (Natural and Acquired: (Some I know Are not of my Opinion in this;
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And this, in the late unhappy Controversies, expos'd him to severe Censures from more than One Party; (whether justly or not, 'tis not for me to determine).
And this, in the late unhappy Controversies, exposed him to severe Censures from more than One Party; (whither justly or not, it's not for me to determine).
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Onely this I would say for him, if sometimes undue Heat did prevail in him, either in Words or Actions, much Allowance is to be given for it to his natural Temper.
Only this I would say for him, if sometime undue Heat did prevail in him, either in Words or Actions, much Allowance is to be given for it to his natural Temper.
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And further he was an open, plain-hearted Man; One, who was totally a Stranger to those little Arts and Frauds, those subtile Reserves and Pretences, which the World is too full of.
And further he was an open, plainhearted Man; One, who was totally a Stranger to those little Arts and Frauds, those subtle Reserves and Pretences, which the World is too full of.
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What Opinion he embraced, he never concealed; and what Affection prevailed, he usually disclosed. He was so honest and true, as always to think what he spake;
What Opinion he embraced, he never concealed; and what Affection prevailed, he usually disclosed. He was so honest and true, as always to think what he spoke;
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and (for the most part) so un-reserv'd, as to speak what he thought. He could (I question not) had he pleased, have acted the Wisdom of the Serpent, as well as others;
and (for the most part) so unreserved, as to speak what he Thought. He could (I question not) had he pleased, have acted the Wisdom of the Serpent, as well as Others;
2. As a Christian; and such he was not in Title and Profession only, but in Truth and Reality; (so far as we can judge) a truly gracious and upright Man. How sincere, eminent, conspicuous, were all the several Graces in him!
2. As a Christian; and such he was not in Title and Profession only, but in Truth and Reality; (so Far as we can judge) a truly gracious and upright Man. How sincere, eminent, conspicuous, were all the several Graces in him!
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his Publick Ministry was very dear to him, yet when he could not enjoy it without submitting to that which to him was sinful, (not that he judg'd others by himself), he patiently laid it down.
his Public Ministry was very dear to him, yet when he could not enjoy it without submitting to that which to him was sinful, (not that he judged Others by himself), he patiently laid it down.
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but when he saw God dishonoured, the Gospel reproached, the Truth thereof opposed and undermin'd, the good way of Holiness evilly spoken of, this he could not bear without great Commotion of Spirit.
but when he saw God dishonoured, the Gospel reproached, the Truth thereof opposed and undermined, the good Way of Holiness evilly spoken of, this he could not bear without great Commotion of Spirit.
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Under his greatest bodily Infirmities at the last, when any came to visit him, he would still be dropping some spiritual and heavenly Matter into them.
Under his greatest bodily Infirmities At the last, when any Come to visit him, he would still be dropping Some spiritual and heavenly Matter into them.
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Not contented with the stated and more ordinary Performance of it, how did he set apart, upon special Occasions and more than common Emergencies, whole days to be spent in solemn calling upon God! And when he himself, in his old Age, was much disabled for Prayer he would scarce let any Minister (who came to visit him) go from him, till he had pray'd with him.
Not contented with the stated and more ordinary Performance of it, how did he Set apart, upon special Occasions and more than Common Emergencies, Whole days to be spent in solemn calling upon God! And when he himself, in his old Age, was much disabled for Prayer he would scarce let any Minister (who Come to visit him) go from him, till he had prayed with him.
and unmixtly Good? Oh no! He had his dark side as well as his bright side, his Corruptions as well as his Graces, his Infirmities as well as his Excellencies: And where shall we find the Person with whom 'tis not thus? He was a good Man,
and unmixtly Good? O no! He had his dark side as well as his bright side, his Corruptions as well as his Graces, his Infirmities as well as his Excellencies: And where shall we find the Person with whom it's not thus? He was a good Man,
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And the truth is, when I consider his Natural Temper, the Personal Infirmities which he lay under, (which have been glanc'd at), the many Temptations which he,
And the truth is, when I Consider his Natural Temper, the Personal Infirmities which he lay under, (which have been glanced At), the many Temptations which he,
3. As a Minister: And as he stood in this Capacity, his Worth and Eminency cannot but be so well known in this City, (where he exercised his Ministry, in Publick and in Private, about forty Years);
3. As a Minister: And as he stood in this Capacity, his Worth and Eminency cannot but be so well known in this city, (where he exercised his Ministry, in Public and in Private, about forty years);
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not to fill them with quaint Notions and Speculations, but with serious and important Truths; not to please their Ears, but to better their Hearts, and awaken their Consciences; not to advance his own Reputation, but the eternal Salvation of them who heard him.
not to fill them with quaint Notions and Speculations, but with serious and important Truths; not to please their Ears, but to better their Hearts, and awaken their Consciences; not to advance his own Reputation, but the Eternal Salvation of them who herd him.
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God blessed his Labours where-ever he came, with considerable Success. In all Places, whither the Providence of God carried him, he had the Seals of his Ministry in the Conversion of many Souls.
God blessed his Labours wherever he Come, with considerable Success. In all Places, whither the Providence of God carried him, he had the Seals of his Ministry in the Conversion of many Souls.
I have parallell'd him with Abraham in his Death; I might, (with a salvâ distantiâ ) also parallel him with Abraham in his Life: as they died alike, so they lived alike. I'll go no further than the thing last mentioned.
I have paralleled him with Abraham in his Death; I might, (with a salvâ distantiâ) also parallel him with Abraham in his Life: as they died alike, so they lived alike. I'll go no further than the thing last mentioned.
Did not some of you sit under the Minstry of him, who is now dead and gone? Pray, was his Person, Ministry, Labours, prized and estimated according to what they deserved? True, he lived to a great Age;
Did not Some of you fit under the Ministry of him, who is now dead and gone? prey, was his Person, Ministry, Labours, prized and estimated according to what they deserved? True, he lived to a great Age;
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the fewer Hands are left, the more laborious those must be that are left; when other Pillars are removed, the more Weight does lie upon those which stand;
the fewer Hands Are left, the more laborious those must be that Are left; when other Pillars Are removed, the more Weight does lie upon those which stand;
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and to fill up the Vacancies made by their Death? Blessed be God for it, some such there are; (and they too, Persons of excellent Accomplishments for the Work of the Ministry):
and to fill up the Vacancies made by their Death? Blessed be God for it, Some such there Are; (and they too, Persons of excellent Accomplishments for the Work of the Ministry):
God increase their Number, and double the Spirit of his old Elijah 's upon them! that still there may be a Succession of faithful Labourers in the Lord's Harvest.
God increase their Number, and double the Spirit of his old Elijah is upon them! that still there may be a Succession of faithful Labourers in the Lord's Harvest.
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What shall I say to you? shall I press Patience and Submission upon you, under this loss? Certainly, (his Condition being considered) even his nearest Relation, (though she has the greatest share in it), needs no Excitation to Patience.
What shall I say to you? shall I press Patience and Submission upon you, under this loss? Certainly, (his Condition being considered) even his nearest Relation, (though she has the greatest share in it), needs no Excitation to Patience.
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And you that are Young, pray remember the Tears he shed for you, the holy Counsel and Admonition he gave you, that great Love that he expressed to you;
And you that Are Young, pray Remember the Tears he shed for you, the holy Counsel and Admonition he gave you, that great Love that he expressed to you;
And then, if you be Followers of him, as he is gathered to his People, to his God and Saviour; so, whenever your Dying time shall come, (as God alone knows how soon it will come), you shall be made Partakers with him of the fame Felicity. FINIS.
And then, if you be Followers of him, as he is gathered to his People, to his God and Saviour; so, whenever your Dying time shall come, (as God alone knows how soon it will come), you shall be made Partakers with him of the fame Felicity. FINIS.
Dictio, expiravit, egressionem Spiritus è Corpote significat, quae sit subitò sine Dolore & Morâ Aben-Ezra. Putant Rabbini NONLATINALPHABET, esse mortem, quae Homini accidit absque ullo praevio morbo & dolote Munster: Expirando mortuus est, mortis quadam facilitate usus, quam NONLATINALPHABET, Vatab. Verbum NONLATINALPHABET, apud Hebiaeos dicitur de Morte sine Dolore, Grot. (so Oleaster, & quamplurimi alii.) Calvine rejects this Exposition.
Dictio, expiravit, egressionem Spiritus è Corpote significat, Quae sit subitò sine Dolore & Morâ Aben-ezra. Putant Rabbi, esse mortem, Quae Homini accidit absque ullo praevio morbo & dolote Munster: Expirando Mortuus est, mortis Quadam facilitate usus, quam, Vatable Verbum, apud Hebiaeos dicitur de Morte sine Dolore, Grot. (so Oleaster, & quamplurimi alii.) Calvin rejects this Exposition.
Quam praeposterum est, quam { que } perversum, ut cum Dei Volun atem fieri postulemus quando evocat nos & accersit de hoc Mundo Deus, non statim Voluntaris ejus imperio pareamus. Cyprian de Mortal. Serm. 6.
Quam praeposterum est, quam { que } perversum, ut cum Dei Volun atem fieri postulemus quando evocat nos & accersit de hoc Mundo Deus, non Immediately Voluntaris His Imperial pareamus. Cyprian the Mortal. Sermon 6.
i. e. Prospetâ valetudine, haouit faci•em Senectam. P Martyr. Vid. Oleast. Piscat. Semectute bona, i. e. quae aliena a ••dlis & incommodis Senectutis. Vatabl.
i. e. Prospetâ valetudine, haouit faci•em Senectam. P Martyr. Vid. Oldest. Physical. Semectute Bona, i. e. Quae Aliena a ••dlis & incommodis Senectutis. Vatable
Tenen dum est — praecipuam partem bonae senectutis in bonâ consc•entiâ, animo sereno & tranquillo consistere. Ʋnde soquitur, nonnisi in ver•s just••ia cultores competere quod Deus Abrahae promitit. Calv.
Tenen dum est — praecipuam partem bonae senectutis in bonâ consc•entiâ, animo sereno & tranquillo consistere. Ʋnde soquitur, nonnisi in ver•s just••ia Cultores competere quod Deus Abraham promitit. Calvin
Saturatus diebus suis. V. Syr. Saturatus aetate. V. Arab. Ut non appeteret vitae prorogationem: Calv. Oleast. Pertaesum est eum vitae, mortem optavit: Zwingl. Noluisset ulterius dies suos pertrah: P. Mart. Hebraismus est, pro Saturata erat anima ejus; non cupiebat diutius vivere, n•ec dies suos innovari. Fagius.
Saturatus diebus suis. V. Syr. Saturatus Age. V. Arab. Ut non appeteret vitae prorogationem: Calvin Oldest. Pertaesum est Eum vitae, mortem optavit: Zwingl. Noluisset ulterius dies suos pertrah: P. Mart. Hebraismus est, Pro Saturata erat anima His; non cupiebat diutius vivere, n•ec dies suos innovari. Fagius.
Si quis Deus mihi largiatur, ut ex hâc aetate repuerascam, & incunis vagiam, valde recusem; nec velim, quas• decurso spatio, a calce ad carceres revocari. Cato in Tull. de Sen.
Si quis Deus mihi largiatur, ut ex hâc Age repuerascam, & incunis vagiam, Valde recusem; nec velim, quas• decurso spatio, a calce ad Carceres revocari. Cato in Tull. de Sen.
Apponi ad Populum suum, est consociari. Non in majorum Sepulturâ juxta corpus, sed perduci juxta Animam ad consortium Animarum Patrum illius, quae erant in poenis tenebrarum us { que } ad discensum Filii Dei ad Inferos, &c. & post Salvatoris Domini Resurrectionem transferendus ad Paradisum faelicitatis aeternae. Lipem in loc. So Lyranus, P. Burgensis, in Gen. 49.33. Bellarmin. de Animâ Christi, Cap. 11. Pet. Galat. Arcan. lib. 6. c. 7.
Apponi and Populum suum, est consociari. Non in majorum Sepulturâ juxta corpus, sed perduci juxta Animam ad consortium Animarum Patrum Illius, Quae Erant in Phoenicians tenebrarum us { que } ad discensum Sons Dei ad Inferos, etc. & post Salvatoris Domini Resurrectionem transferendus ad Paradisum faelicitatis aeternae. Lipem in loc. So Lyranus, P. Burgensis, in Gen. 49.33. Bellarmin. de Animâ Christ, Cap. 11. Pet. Galatians Arcane. lib. 6. c. 7.
See this Limbus Patrum refuted, and the Protestant Doctrine defended, in River. in Gen. E•ercit. 151. Idem. summa controv. Qu. 42. Rainold. Censura libr. Apochryph. Prael. 79, &c. Chamier. Panstrat. 〈 ◊ 〉. 3. l. 25. c. 5, &c.
See this Limbus Patrum refuted, and the Protestant Doctrine defended, in River. in Gen. E•ercit. 151. Idem. summa Controversy. Qu. 42. Rainold. Censure Libr. Apochryph. Prael. 79, etc. Chamier. Panstrat. 〈 ◊ 〉. 3. l. 25. c. 5, etc.
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So Austin expounds it, Q•e•. Evang. l. 2. c. 28. & in Ep. ad Evodium. So Muldonate in loc. ( who yet to save himself, is fain to say, Non quod Abraham in Coelo esset; sed quòd ita loqui singarur, quasi esset in Coelo.
So Austin expounds it, Q•e•. Evangelist l. 2. c. 28. & in Epistle ad Evodium. So Muldonate in loc. (who yet to save himself, is fain to say, Non quod Abraham in Coelo esset; sed quòd ita loqui singarur, quasi esset in Coelo.
