A sermon preached at the Church of S. Mary le Bow, before the Right Honourable the Lord Mayor and Court of Aldermen, on the thirtieth of January, MDCLXXXIII, being the anniversary day of humiliation for the martyrdom of K. Charles the First by Edward Lake ...
Some of our late Commentators, Munster, Vatablus, Piscator, and others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the Philistins were, it seems, well expert;
some of our late Commentators, Munster, Vatablus, Piscator, and Others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the philistines were, it seems, well expert;
d pp-f po12 j n2, np1, np1, n1, cc n2-jn, vvg p-acp dt n1 pp-f dt np1 cc jp npg1, vvb d vvb av-j p-acp cst j n1, p-acp dt n1 c-crq, dt njp2 vbdr, pn31 vvz, av j;
wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms,
Wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms,
and successful in the Conquest of their Enemies, according to Old Jacob 's Blessing, Judah, thou art he whom thy Brethren shall praise, thy hand shall be in the Neck of thine Enemies.
and successful in the Conquest of their Enemies, according to Old Jacob is Blessing, Judah, thou art he whom thy Brothers shall praise, thy hand shall be in the Neck of thine Enemies.
The Belgic Edition has annext this reason hereto, lest the minds of the poor Jews should despond and sink under the important losses of their King Saul, their Valiant Jonathan, aggravated to them in the following Epicedium;
The Belgic Edition has annexed this reason hereto, lest the minds of the poor jews should despond and sink under the important losses of their King Saul, their Valiant Johnathan, aggravated to them in the following Epicedium;
but rather from their Experience in the Use of the Bow, be rowz'd up and encourag'd to revenge their Deaths upon the proud Philistins. But the consequence will not hold;
but rather from their Experience in the Use of the Bow, be roused up and encouraged to revenge their Death's upon the proud philistines. But the consequence will not hold;
nor can it be suppos'd, that the Jews were now to learn the Use of the Bow, it having been their common Weapon, I had almost said, the only one made use of in their Expeditions.
nor can it be supposed, that the jews were now to Learn the Use of the Bow, it having been their Common Weapon, I had almost said, the only one made use of in their Expeditions.
And it is observable, That the Ancient Manuscripts of the Septuagint and Vulgar Editions, have render'd it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the feminine gender, with Resheth, the Bow, rendring the words thus:
And it is observable, That the Ancient Manuscripts of the septuagint and vulgar Editions, have rendered it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the Faemin gender, with Resheth, the Bow, rendering the words thus:
Upon these intimations, Mariana, I think was the first, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, expos'd the folly and inconsistency of it,
Upon these intimations, Mariana, I think was the First, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, exposed the folly and inconsistency of it,
p-acp d n2, np1, pns11 vvb vbds dt ord, cc-acp av-j vvd p-acp d j n2, av-j fw-la, np1, cc po12 j np1, r-crq vdd vvi d n1 pp-f dt n2, vvn dt n1 cc n1 pp-f pn31,
and refer the Bow to the ensuing Elegy, which David made over Saul and Jonathan, calling it a Bow, (as he did afterwards entitle some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lilly, &c. ) either because their Deaths were occasioned by the Philistin Archers,
and refer the Bow to the ensuing Elegy, which David made over Saul and Johnathan, calling it a Bow, (as he did afterwards entitle Some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lily, etc.) either Because their Death's were occasioned by the Philistines Archers,
cc vvb dt n1 p-acp dt j-vvg n1, r-crq np1 vvn p-acp np1 cc np1, vvg pn31 dt vvb, (c-acp pns31 vdd av vvi d pp-f po31 n2, np1, np1, n1, dt n1, dt n1, av) d p-acp po32 n2 vbdr vvn p-acp dt np1 n2,
This Bow is written in the Book of Jasher, a Book, which probably comprehended some solemn metrical memorials of the Actions of just and upright Men, as the word imports.
This Bow is written in the Book of Jasher, a Book, which probably comprehended Some solemn metrical memorials of the Actions of just and upright Men, as the word imports.
d n1 vbz vvn p-acp dt n1 pp-f n1, dt n1, r-crq av-j vvd d j j n2 pp-f dt n2 pp-f j cc j n2, c-acp dt n1 vvz.
Before we proceed to unravel it, and view it well, rendring it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context.
Before we proceed to unravel it, and view it well, rendering it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context.
c-acp pns12 vvb pc-acp vvi pn31, cc vvi pn31 av, vvg pn31 j p-acp po12 j n1, pns11 vmb n1 d crd n2 j p-acp pn31, cc dt n1.
Nay, we have many instances hereof scattered throughout the Old Testament, as David 's Numbring the Levites from the Age of Twenty Years, whereas the Law required Thirty to qualifie them for the Service of the Congregation.
Nay, we have many instances hereof scattered throughout the Old Testament, as David is Numbering the Levites from the Age of Twenty years, whereas the Law required Thirty to qualify them for the Service of the Congregation.
And under the Gospel, assoon as Emperours became Christian, their first Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order;
And under the Gospel, As soon as emperors became Christian, their First Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order;
cc p-acp dt n1, av c-acp n2 vvd np1, po32 ord n1 vbds pc-acp vvi cc vvi dt n1 j p-acp dt ng1 n1, " vvb d n2 vbb vdn av-j cc p-acp n1;
Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church!
Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church!
and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices;
and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices;
cc vvz pn31 p-acp pno31, vvd dt n2 cc np2, cc d dt n1 cst vvd p-acp j n2, po32 j n2, vvz, cc n2;
particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or some other, to teach the Children of Judah, that they might sing it in the Publick Service of God.
particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or Some other, to teach the Children of Judah, that they might sing it in the Public Service of God.
as the deaths of Saul and Jonathan were here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoyned to Her Service hereon, this Chapter to be the First Lesson;
as the death's of Saul and Johnathan were Here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoined to Her Service hereon, this Chapter to be the First lesson;
c-acp dt n2 pp-f np1 cc np1 vbdr av p-acp np1, av-j p-acp r-crq n1, po12 n1 vvz p-acp dt crd ord pp-f vmb, av dt ord pp-f np1, cc vhz vvn p-acp po31 n1 av, d n1 pc-acp vbi dt ord n1;
and changed His corruptible Crown for an incorruptible one, yet to us 'twas Dies Maledictionis, a Cursed Day, the saddest red letter'd one that ever had place in our English Kalendar.
and changed His corruptible Crown for an incorruptible one, yet to us 'twas Die Maledictionis, a Cursed Day, the Saddest read lettered one that ever had place in our English Calendar.
so that we may apply to it the words of the Prophet, Alass for that day was great, so that none was like it, it was the time of Jacob 's trouble; or as the Trojan Chorus said in the Tragedy,
so that we may apply to it the words of the Prophet, Alas for that day was great, so that none was like it, it was the time of Jacob is trouble; or as the Trojan Chorus said in the Tragedy,
the Beauty of Israel is slain upon the High Places, how are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth,
the Beauty of Israel is slave upon the High Places, how Are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth,
and our loss? How insignificant to this purpose will be that little Rhetorick, if any, I can pretend to? this is a subject becoming an Angel's Tongue, worthy of David, who made this Bow,
and our loss? How insignificant to this purpose will be that little Rhetoric, if any, I can pretend to? this is a Subject becoming an Angel's Tongue, worthy of David, who made this Bow,
cc po12 n1? q-crq j p-acp d n1 vmb vbi d j n1, cs d, pns11 vmb vvi p-acp? d vbz dt n-jn vvg dt ng1 n1, j pp-f np1, r-crq vvd d n1,
Osiris among the Aegyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham ) was worshipped,
Osiris among the egyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham) was worshipped,
Moses, whom once Corah and his Complices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the meekest man upon Earth;
Moses, whom once Corah and his Accomplices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the Meekest man upon Earth;
np1, r-crq a-acp np1 cc po31 n2 vhd av-j vvn p-acp dt n1 cc j-jn, vbds av p-acp npg1 d n1, dt js n1 p-acp n1;
ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest,
ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was Therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest,
j pc-acp vvi pno32 p-acp d n1 cc-acp q-crq vmd vbi dt vvb cc dt n1 p-acp np1, vbds av vvn p-acp pno32 p-acp av j n2 p-acp crd n2 av, av cst pns32 vvd po32 d n1,
and deferred the seizure of the Promised Land. When Josiah was unluckily slain at Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate,
and deferred the seizure of the Promised Land. When Josiah was unluckily slave At Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate,
cc vvd dt n1 pp-f dt j-vvn n1 c-crq np1 vbds av-j vvn p-acp np1, xx av-j np1, p-acp d dt j-vvg n2 cc n2 vbdr vvn pc-acp vvi,
and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this.
and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express Some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this.
cc av po32 n1 p-acp dt j np1 vbds j, uh-x, p-acp d dt n1 vvd, cst c-crq dt n1 vmd vvi d j n1, pns31 vvz pn31 p-acp d pp-f np1 p-acp dt n1 pp-f np1. cc-acp pns12 vvb xx vvi p-acp dt n1, pns11 vbm j, xx p-acp dt n1, pc-acp vvi d.
we may more reasonably urge it, Weep over Charles, who cloathed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the Nation, every man safely and quietly sitting under his own Vine, and Fig-Tree.
we may more reasonably urge it, Weep over Charles, who clothed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the nation, every man safely and quietly sitting under his own Vine, and Fig-tree.
pns12 vmb av-dc av-j vvi pn31, vvb a-acp np1, r-crq vvd pno12 p-acp n-jn cc j-jn n2, vvd n1 cc n1, n1 cc n1, n1 cc n1 p-acp dt n1, d n1 av-j cc av-jn vvg p-acp po31 d n1, cc n1.
and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subjects? when did he without any Tryal of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes,
and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subject's? when did he without any Trial of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes,
cc n2? vdd pns31 av vvi po22 n2-jn, cc vvb pn22 dt n1 pp-f n2-jn? q-crq vdd pns31 p-acp d n1 pp-f n1, vvb po31 n1 vvi p-acp j-jn? vmb pn22 vvi, pn22 vhd av d n2 c-acp np1 vvz,
No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us!
No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us!
Some of the Rebels, when they first Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subjects,
some of the Rebels, when they First Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subject's,
d pp-f dt n2, c-crq pns32 ord vvn p-acp pno31, vmd xx cc-acp vvi, cst pns31 vhd vvn av-dc j n2 p-acp dt n1 pp-f po31 n2-jn,
You may read it in that exquisit and incomparable Piece, his Eikon Basilike, a Book which at once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression;
You may read it in that exquisite and incomparable Piece, his Eikon Basilike, a Book which At once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression;
pn22 vmb vvi pn31 p-acp d j cc j n1, po31 vvb j, dt n1 r-crq p-acp a-acp n2 po31 n2 cc n1, po31 n1 cc n1, pc-acp vbi p-acp d p-acp po31 d n1;
Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the Gods, whom they knew most eminent for Holiness of Life.
Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the God's, whom they knew most eminent for Holiness of Life.
and lament as David did over Jonathan, we are distressed for Thee, most Dear Sovereign, thy Love to us was wonderful, passing the Love of Women, let us recover our selves a little, if we can;
and lament as David did over Johnathan, we Are distressed for Thee, most Dear Sovereign, thy Love to us was wondered, passing the Love of Women, let us recover our selves a little, if we can;
His Betrayers and Murtherers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publickly professed and declared for his Safety and Honour;
His Betrayers and Murderers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publicly professed and declared for his Safety and Honour;
po31 n2 cc n2 vbdr xx j n2, c-acp cs pns12 vmd vhi vvn pn31; cc-acp po31 j n2, r-crq vhd av-j vvn cc vvn p-acp po31 n1 cc n1;
as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness!
as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness!
c-acp av p-acp po31 j n1, c-acp p-acp po32 j n2-vvg p-acp po32 j n-jn. cc av q-crq n1 vmb pns12 vvi p-acp d dt n1!
and after all translated him into the number of the Gods, with this bloody Sarcasm, sit divus modo non sit vivus, let him be Registr'd among the Gods in Heaven, so he be not numbred among the Emperours on Earth.
and After all translated him into the number of the God's, with this bloody Sarcasm, fit divus modo non sit Vivus, let him be Registered among the God's in Heaven, so he be not numbered among the emperors on Earth.
cc p-acp d vvn pno31 p-acp dt n1 pp-f dt n2, p-acp d j n1, vvb crd fw-la fw-la fw-la fw-la, vvb pno31 vbi vvn p-acp dt n2 p-acp n1, av pns31 vbb xx vvn p-acp dt n2 p-acp n1.
there 'twas but a Brother, here 'tis a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravish'd out of the Arms of his beseeching Mother the Church,
there 'twas but a Brother, Here it's a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the Light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravished out of the Arms of his beseeching Mother the Church,
and though the most malicious and bloodthirsty of his enemies, (might their consciences have had a free Voice in Court) would have been his compurgators,
and though the most malicious and bloodthirsty of his enemies, (might their Consciences have had a free Voice in Court) would have been his compurgators,
I proceed to consider a second passion, viz. of Shame, which the Prophet emphatically expresses in this his Threne, Tell it not in Gath, publish it not in the Streets of Ashkelon, lest the Daughters of the Philistins rejoyce,
I proceed to Consider a second passion, viz. of Shame, which the Prophet emphatically Expresses in this his Threne, Tell it not in Gaza, publish it not in the Streets of Ashkelon, lest the Daughters of the philistines rejoice,
pns11 vvb pc-acp vvi dt ord n1, n1 pp-f n1, r-crq dt n1 av-j vvz p-acp d po31 n1, vvb pn31 xx p-acp np1, vvb pn31 xx p-acp dt n2 pp-f np1, cs dt n2 pp-f dt njp2 vvb,
wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this Nation, Where is your God? where your Religion? His Majesty indeed by the institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stain'd the whole Nation;
Wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this nation, Where is your God? where your Religion? His Majesty indeed by the Institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stained the Whole nation;
c-crq vmd pns32 vvi p-acp dt j-jn, q-crq vbz po32 n1? cc av vmd pns32 p-acp dt j-jn vhb vvn pp-f j pp-f pno12 pp-f d n1, q-crq vbz po22 n1? c-crq po22 n1? po31 n1 av p-acp dt n1 pp-f d n1 av-j, vmd vvi av dt n1, c-crq p-acp d j n1 pp-f dt d n2, vhz vvd dt j-jn n1;
How did their villany render us a reproach to all neighbouring Nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who are round about us;
How did their villainy render us a reproach to all neighbouring nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who Are round about us;
that, when our Natives walk'd in the streets of foreign Cities, (from which before we had the priviledge of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices,
that, when our Natives walked in the streets of foreign Cities, (from which before we had the privilege of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices,
as if this had been an unheard of wickedness, so that our Merchants and Travelling Gentry, chose sometimes rather to deny their Country, than to abide this ignominy.
as if this had been an unheard of wickedness, so that our Merchant's and Traveling Gentry, chosen sometime rather to deny their Country, than to abide this ignominy.
c-acp cs d vhd vbn dt j pp-f n1, av cst po12 n2 cc j-vvg n1, vvd av av-c pc-acp vvi po32 n1, cs pc-acp vvi d n1.
The opinion of the Jews is soon evinc'd from those titles in the Old Testament, wherewith they dignify their Kings, stiling them the lights of Israel, the breath of their Nostrils, the Angels of God,
The opinion of the jews is soon evinced from those titles in the Old Testament, wherewith they dignify their Kings, styling them the lights of Israel, the breath of their Nostrils, the Angels of God,
and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not affraid to stretch forth thy hand to destroy the Lords Anointed? and so does Pilat to the Jews, shall I Crucify your King? he cannot be Crucifyed,
and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not afraid to stretch forth thy hand to destroy the lords Anointed? and so does Pilat to the jews, shall I Crucify your King? he cannot be crucified,
cc np1 vvz pn31, c-crq dt n1 pp-f dt n1 vbz, a-acp vbz n1, cc r-crq vmb vvi p-acp pno31, q-crq vd2 pns21? np1 vvz av-an p-acp dt n1, q-crq vbd2s pns21 xx j pc-acp vvi av po21 n1 pc-acp vvi dt n2 vvn? cc av vdz zz p-acp dt np2, vmb pns11 vvi po22 n1? pns31 vmbx vbi vvn,
How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can:
How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can:
uh-crq av vmb pns12 vvi d n1? q-crq vmb pns12 vvi po12 np1 n1 p-acp d n2 vvd av p-acp n1 pp-f dt n2 pp-f pn31! uh pns12 vmb:
and subjection to none but God, whom therefore we stile the only Ruler of Princes; a piece of duty, which with some, instead of a just applause, hath met with severe censures,
and subjection to none but God, whom Therefore we style the only Ruler of Princes; a piece of duty, which with Some, instead of a just applause, hath met with severe censures,
One of the greatest faults, some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by Gods Law do all owe Loyalty and obedience.
One of the greatest Faults, Some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by God's Law do all owe Loyalty and Obedience.
But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murther? No, our present King has grac'd them with a Pardon,
But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murder? No, our present King has graced them with a Pardon,
and our Martyr'd one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it;
and our Martyred one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it;
And that I may not be thought to fight without an Adversary, I can call forth many who have broach'd those accursed opinions, which did but too much abett and justify this days Calamity.
And that I may not be Thought to fight without an Adversary, I can call forth many who have broached those accursed opinions, which did but too much abet and justify this days Calamity.
cc cst pns11 vmb xx vbi vvn pc-acp vvi p-acp dt n1, pns11 vmb vvi av d r-crq vhb vvn d j-vvn n2, r-crq vdd cc-acp av av-d vvi cc vvi d n2 n1.
who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by some to be Jesuits, or Jesuitically affected;
who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by Some to be Jesuits, or Jesuitically affected;
q-crq vdd av-j vvi po32 n1, cc vdd vvi av pc-acp vvi p-acp dt n1; pns11 vvd pno32 pns32 vbdr av-j vvn p-acp dt n1, p-acp d pc-acp vbi np2, cc av-j vvn;
I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murthering Doctrines; they told me, I did not understand them,
I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murdering Doctrines; they told me, I did not understand them,
pns11 vvd, pns12 vhd njp2 p-acp po12 d n1, r-crq av vdd xx av av-j vvi d j cc vvg n2; pns32 vvd pno11, pns11 vdd xx vvi pno32,
and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annext to it, Baxter of Conversion, a Sermon of Jenkins 's, &c. nor were they without Presidents for what they said and did,
and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annexed to it, Baxter of Conversion, a Sermon of Jenkins is, etc. nor were they without Presidents for what they said and did,
John Calvin, the Founder of this Sect, started up at the very same time with Ignatius Loyola, and his inconsiderate zeal hurry'd him on into a fury even against Crown'd Heads, particularly against Queen Mary, when he call'd her Proserpine, and said, she outstrip'd all the Devils in Hell;
John calvin, the Founder of this Sect, started up At the very same time with Ignatius Loyola, and his inconsiderate zeal hurried him on into a fury even against Crowned Heads, particularly against Queen Marry, when he called her Proserpine, and said, she ped all the Devils in Hell;
np1 np1, dt n1 pp-f d n1, vvd a-acp p-acp dt j d n1 p-acp np1 np1, cc po31 j n1 vvd pno31 a-acp p-acp dt n1 av p-acp vvn n2, av-j p-acp n1 vvi, c-crq pns31 vvd po31 np1, cc vvd, pns31 vvn d dt n2 p-acp n1;
I shall only mention some of them, Cartwright, Trevers, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murtherous mind;
I shall only mention Some of them, Cartwright, Trier, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murderous mind;
pns11 vmb av-j vvi d pp-f pno32, np1, np1, np1, np1 r-crq vvd av p-acp dt n1 pp-f np1 np1, dt j n1 p-acp d dt j n1;
as also in one Goodman, who, in a Book written by him, publickly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traytors to God, his people, and their Country;
as also in one Goodman, who, in a Book written by him, publicly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traitors to God, his people, and their Country;
c-acp av p-acp crd n1, r-crq, p-acp dt n1 vvn p-acp pno31, av-j vvn npg1 n1, vvg, cst d r-crq vvd xx po31 n1 vbdr n2 p-acp np1, po31 n1, cc po32 n1;
nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity.
nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, Because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity.
Nor do we wonder at their Seditious Preachments and practices in their late Conventicles, when in one of the first which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brethren, who fled hither for High Treason.
Nor do we wonder At their Seditious Preachments and practices in their late Conventicles, when in one of the First which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brothers, who fled hither for High Treason.
and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold,
and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold,
their obedience is but a bargain, at best they are but conditional Subjects, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with Authority unless that submit first to them.
their Obedience is but a bargain, At best they Are but conditional Subject's, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with authority unless that submit First to them.
po32 n1 vbz p-acp dt n1, p-acp js pns32 vbr p-acp j n2-jn, cc vmb vvi dt n1 av-dx av-jc cs pns31 vmb vvi po32 n2, av j cc j-jn, av-x vvg p-acp n1 cs d vvb ord p-acp pno32.
You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on;
You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on;
Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the City, Pray for a Gentlewoman sorely afflicted because her Son was fallen from Grace,
Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the city, Pray for a Gentlewoman sorely afflicted Because her Son was fallen from Grace,
Why have they been so Turbulent and unquiet since he was Restor'd? Why presently upon his return, do they threaten him with Divisions, breaches, doleful effects, confusions, great Calamities,
Why have they been so Turbulent and unquiet since he was Restored? Why presently upon his return, do they threaten him with Divisions, Breaches, doleful effects, confusions, great Calamities,
For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may repent of Presbytery, but Presbytery never yet repented of any thing. I profes;
For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may Repent of Presbytery, but Presbytery never yet repented of any thing. I profess;
p-acp po11 n1, pns11 vmbx p-acp vvi p-acp d pp-f dt j n1, n2 av-j vmb vvi pp-f n1, p-acp j av-x av vvn pp-f d n1. pns11 vvb;
and in their self-will they digged down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortunes, to defend them from Violence and Invasion:
and in their self-will they dug down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortune's, to defend them from Violence and Invasion:
May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up!
May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up!
May all his Enemies be Cloath'd with shame, but upon himself let his Crown flourish many and many years, that under him we may lead quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS.
May all his Enemies be Clothed with shame, but upon himself let his Crown flourish many and many Years, that under him we may led quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS.
vmb d po31 n2 vbb vvn p-acp n1, cc-acp p-acp px31 vvi po31 n1 vvi d cc d n2, cst p-acp pno31 pns12 vmb vvi j-jn cc j n2 p-acp d n1 cc n1. uh-n. fw-la.
Concerning Baxter, vide his Holy commonwealth. p. 846. 477, &c. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 Septem. 1656. p. 23. 2. Croffrons J•stning of St. Peter's Fetiers. p. 67, 118. Lov's Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funeb. Flor, &c.
Concerning Baxter, vide his Holy commonwealth. p. 846. 477, etc. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 September. 1656. p. 23. 2. Croffrons J•stning of Saint Peter's Fetiers. p. 67, 118. Loves Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funerary. Flor, etc.
