A sermon preached at the Church of S. Mary le Bow, before the Right Honourable the Lord Mayor and Court of Aldermen, on the thirtieth of January, MDCLXXXIII, being the anniversary day of humiliation for the martyrdom of K. Charles the First by Edward Lake ...
Some of our late Commentators, Munster, Vatablus, Piscator, and others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the Philistins were, it seems, well expert;
some of our late Commentators, Munster, Vatablus, Piscator, and Others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the philistines were, it seems, well expert;
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wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms,
Wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms,
and successful in the Conquest of their Enemies, according to Old Jacob 's Blessing, Judah, thou art he whom thy Brethren shall praise, thy hand shall be in the Neck of thine Enemies.
and successful in the Conquest of their Enemies, according to Old Jacob is Blessing, Judah, thou art he whom thy Brothers shall praise, thy hand shall be in the Neck of thine Enemies.
The Belgic Edition has annext this reason hereto, lest the minds of the poor Jews should despond and sink under the important losses of their King Saul, their Valiant Jonathan, aggravated to them in the following Epicedium;
The Belgic Edition has annexed this reason hereto, lest the minds of the poor jews should despond and sink under the important losses of their King Saul, their Valiant Johnathan, aggravated to them in the following Epicedium;
but rather from their Experience in the Use of the Bow, be rowz'd up and encourag'd to revenge their Deaths upon the proud Philistins. But the consequence will not hold;
but rather from their Experience in the Use of the Bow, be roused up and encouraged to revenge their Death's upon the proud philistines. But the consequence will not hold;
nor can it be suppos'd, that the Jews were now to learn the Use of the Bow, it having been their common Weapon, I had almost said, the only one made use of in their Expeditions.
nor can it be supposed, that the jews were now to Learn the Use of the Bow, it having been their Common Weapon, I had almost said, the only one made use of in their Expeditions.
And it is observable, That the Ancient Manuscripts of the Septuagint and Vulgar Editions, have render'd it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the feminine gender, with Resheth, the Bow, rendring the words thus:
And it is observable, That the Ancient Manuscripts of the septuagint and vulgar Editions, have rendered it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the Faemin gender, with Resheth, the Bow, rendering the words thus:
Upon these intimations, Mariana, I think was the first, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, expos'd the folly and inconsistency of it,
Upon these intimations, Mariana, I think was the First, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, exposed the folly and inconsistency of it,
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and refer the Bow to the ensuing Elegy, which David made over Saul and Jonathan, calling it a Bow, (as he did afterwards entitle some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lilly, &c. ) either because their Deaths were occasioned by the Philistin Archers,
and refer the Bow to the ensuing Elegy, which David made over Saul and Johnathan, calling it a Bow, (as he did afterwards entitle Some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lily, etc.) either Because their Death's were occasioned by the Philistines Archers,
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This Bow is written in the Book of Jasher, a Book, which probably comprehended some solemn metrical memorials of the Actions of just and upright Men, as the word imports.
This Bow is written in the Book of Jasher, a Book, which probably comprehended Some solemn metrical memorials of the Actions of just and upright Men, as the word imports.
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Before we proceed to unravel it, and view it well, rendring it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context.
Before we proceed to unravel it, and view it well, rendering it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context.
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Nay, we have many instances hereof scattered throughout the Old Testament, as David 's Numbring the Levites from the Age of Twenty Years, whereas the Law required Thirty to qualifie them for the Service of the Congregation.
Nay, we have many instances hereof scattered throughout the Old Testament, as David is Numbering the Levites from the Age of Twenty years, whereas the Law required Thirty to qualify them for the Service of the Congregation.
And under the Gospel, assoon as Emperours became Christian, their first Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order;
And under the Gospel, As soon as emperors became Christian, their First Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order;
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Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church!
Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church!
and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices;
and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices;
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particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or some other, to teach the Children of Judah, that they might sing it in the Publick Service of God.
particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or Some other, to teach the Children of Judah, that they might sing it in the Public Service of God.
as the deaths of Saul and Jonathan were here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoyned to Her Service hereon, this Chapter to be the First Lesson;
as the death's of Saul and Johnathan were Here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoined to Her Service hereon, this Chapter to be the First lesson;
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and changed His corruptible Crown for an incorruptible one, yet to us 'twas Dies Maledictionis, a Cursed Day, the saddest red letter'd one that ever had place in our English Kalendar.
and changed His corruptible Crown for an incorruptible one, yet to us 'twas Die Maledictionis, a Cursed Day, the Saddest read lettered one that ever had place in our English Calendar.
so that we may apply to it the words of the Prophet, Alass for that day was great, so that none was like it, it was the time of Jacob 's trouble; or as the Trojan Chorus said in the Tragedy,
so that we may apply to it the words of the Prophet, Alas for that day was great, so that none was like it, it was the time of Jacob is trouble; or as the Trojan Chorus said in the Tragedy,
the Beauty of Israel is slain upon the High Places, how are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth,
the Beauty of Israel is slave upon the High Places, how Are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth,
and our loss? How insignificant to this purpose will be that little Rhetorick, if any, I can pretend to? this is a subject becoming an Angel's Tongue, worthy of David, who made this Bow,
and our loss? How insignificant to this purpose will be that little Rhetoric, if any, I can pretend to? this is a Subject becoming an Angel's Tongue, worthy of David, who made this Bow,
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Osiris among the Aegyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham ) was worshipped,
Osiris among the egyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham) was worshipped,
Moses, whom once Corah and his Complices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the meekest man upon Earth;
Moses, whom once Corah and his Accomplices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the Meekest man upon Earth;
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ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest,
ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was Therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest,
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and deferred the seizure of the Promised Land. When Josiah was unluckily slain at Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate,
and deferred the seizure of the Promised Land. When Josiah was unluckily slave At Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate,
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and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this.
and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express Some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this.
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we may more reasonably urge it, Weep over Charles, who cloathed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the Nation, every man safely and quietly sitting under his own Vine, and Fig-Tree.
we may more reasonably urge it, Weep over Charles, who clothed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the nation, every man safely and quietly sitting under his own Vine, and Fig-tree.
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and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subjects? when did he without any Tryal of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes,
and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subject's? when did he without any Trial of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes,
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No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us!
No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us!
Some of the Rebels, when they first Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subjects,
some of the Rebels, when they First Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subject's,
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You may read it in that exquisit and incomparable Piece, his Eikon Basilike, a Book which at once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression;
You may read it in that exquisite and incomparable Piece, his Eikon Basilike, a Book which At once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression;
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Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the Gods, whom they knew most eminent for Holiness of Life.
Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the God's, whom they knew most eminent for Holiness of Life.
and lament as David did over Jonathan, we are distressed for Thee, most Dear Sovereign, thy Love to us was wonderful, passing the Love of Women, let us recover our selves a little, if we can;
and lament as David did over Johnathan, we Are distressed for Thee, most Dear Sovereign, thy Love to us was wondered, passing the Love of Women, let us recover our selves a little, if we can;
His Betrayers and Murtherers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publickly professed and declared for his Safety and Honour;
His Betrayers and Murderers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publicly professed and declared for his Safety and Honour;
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as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness!
as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness!
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and after all translated him into the number of the Gods, with this bloody Sarcasm, sit divus modo non sit vivus, let him be Registr'd among the Gods in Heaven, so he be not numbred among the Emperours on Earth.
and After all translated him into the number of the God's, with this bloody Sarcasm, fit divus modo non sit Vivus, let him be Registered among the God's in Heaven, so he be not numbered among the emperors on Earth.
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there 'twas but a Brother, here 'tis a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravish'd out of the Arms of his beseeching Mother the Church,
there 'twas but a Brother, Here it's a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the Light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravished out of the Arms of his beseeching Mother the Church,
and though the most malicious and bloodthirsty of his enemies, (might their consciences have had a free Voice in Court) would have been his compurgators,
and though the most malicious and bloodthirsty of his enemies, (might their Consciences have had a free Voice in Court) would have been his compurgators,
I proceed to consider a second passion, viz. of Shame, which the Prophet emphatically expresses in this his Threne, Tell it not in Gath, publish it not in the Streets of Ashkelon, lest the Daughters of the Philistins rejoyce,
I proceed to Consider a second passion, viz. of Shame, which the Prophet emphatically Expresses in this his Threne, Tell it not in Gaza, publish it not in the Streets of Ashkelon, lest the Daughters of the philistines rejoice,
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wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this Nation, Where is your God? where your Religion? His Majesty indeed by the institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stain'd the whole Nation;
Wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this nation, Where is your God? where your Religion? His Majesty indeed by the Institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stained the Whole nation;
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How did their villany render us a reproach to all neighbouring Nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who are round about us;
How did their villainy render us a reproach to all neighbouring nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who Are round about us;
that, when our Natives walk'd in the streets of foreign Cities, (from which before we had the priviledge of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices,
that, when our Natives walked in the streets of foreign Cities, (from which before we had the privilege of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices,
as if this had been an unheard of wickedness, so that our Merchants and Travelling Gentry, chose sometimes rather to deny their Country, than to abide this ignominy.
as if this had been an unheard of wickedness, so that our Merchant's and Traveling Gentry, chosen sometime rather to deny their Country, than to abide this ignominy.
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The opinion of the Jews is soon evinc'd from those titles in the Old Testament, wherewith they dignify their Kings, stiling them the lights of Israel, the breath of their Nostrils, the Angels of God,
The opinion of the jews is soon evinced from those titles in the Old Testament, wherewith they dignify their Kings, styling them the lights of Israel, the breath of their Nostrils, the Angels of God,
and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not affraid to stretch forth thy hand to destroy the Lords Anointed? and so does Pilat to the Jews, shall I Crucify your King? he cannot be Crucifyed,
and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not afraid to stretch forth thy hand to destroy the lords Anointed? and so does Pilat to the jews, shall I Crucify your King? he cannot be crucified,
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How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can:
How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can:
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and subjection to none but God, whom therefore we stile the only Ruler of Princes; a piece of duty, which with some, instead of a just applause, hath met with severe censures,
and subjection to none but God, whom Therefore we style the only Ruler of Princes; a piece of duty, which with Some, instead of a just applause, hath met with severe censures,
One of the greatest faults, some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by Gods Law do all owe Loyalty and obedience.
One of the greatest Faults, Some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by God's Law do all owe Loyalty and Obedience.
But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murther? No, our present King has grac'd them with a Pardon,
But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murder? No, our present King has graced them with a Pardon,
and our Martyr'd one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it;
and our Martyred one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it;
And that I may not be thought to fight without an Adversary, I can call forth many who have broach'd those accursed opinions, which did but too much abett and justify this days Calamity.
And that I may not be Thought to fight without an Adversary, I can call forth many who have broached those accursed opinions, which did but too much abet and justify this days Calamity.
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who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by some to be Jesuits, or Jesuitically affected;
who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by Some to be Jesuits, or Jesuitically affected;
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I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murthering Doctrines; they told me, I did not understand them,
I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murdering Doctrines; they told me, I did not understand them,
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and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annext to it, Baxter of Conversion, a Sermon of Jenkins 's, &c. nor were they without Presidents for what they said and did,
and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annexed to it, Baxter of Conversion, a Sermon of Jenkins is, etc. nor were they without Presidents for what they said and did,
John Calvin, the Founder of this Sect, started up at the very same time with Ignatius Loyola, and his inconsiderate zeal hurry'd him on into a fury even against Crown'd Heads, particularly against Queen Mary, when he call'd her Proserpine, and said, she outstrip'd all the Devils in Hell;
John calvin, the Founder of this Sect, started up At the very same time with Ignatius Loyola, and his inconsiderate zeal hurried him on into a fury even against Crowned Heads, particularly against Queen Marry, when he called her Proserpine, and said, she ped all the Devils in Hell;
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I shall only mention some of them, Cartwright, Trevers, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murtherous mind;
I shall only mention Some of them, Cartwright, Trier, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murderous mind;
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as also in one Goodman, who, in a Book written by him, publickly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traytors to God, his people, and their Country;
as also in one Goodman, who, in a Book written by him, publicly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traitors to God, his people, and their Country;
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nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity.
nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, Because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity.
Nor do we wonder at their Seditious Preachments and practices in their late Conventicles, when in one of the first which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brethren, who fled hither for High Treason.
Nor do we wonder At their Seditious Preachments and practices in their late Conventicles, when in one of the First which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brothers, who fled hither for High Treason.
and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold,
and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold,
their obedience is but a bargain, at best they are but conditional Subjects, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with Authority unless that submit first to them.
their Obedience is but a bargain, At best they Are but conditional Subject's, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with authority unless that submit First to them.
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You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on;
You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on;
Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the City, Pray for a Gentlewoman sorely afflicted because her Son was fallen from Grace,
Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the city, Pray for a Gentlewoman sorely afflicted Because her Son was fallen from Grace,
Why have they been so Turbulent and unquiet since he was Restor'd? Why presently upon his return, do they threaten him with Divisions, breaches, doleful effects, confusions, great Calamities,
Why have they been so Turbulent and unquiet since he was Restored? Why presently upon his return, do they threaten him with Divisions, Breaches, doleful effects, confusions, great Calamities,
For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may repent of Presbytery, but Presbytery never yet repented of any thing. I profes;
For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may Repent of Presbytery, but Presbytery never yet repented of any thing. I profess;
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and in their self-will they digged down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortunes, to defend them from Violence and Invasion:
and in their self-will they dug down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortune's, to defend them from Violence and Invasion:
May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up!
May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up!
May all his Enemies be Cloath'd with shame, but upon himself let his Crown flourish many and many years, that under him we may lead quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS.
May all his Enemies be Clothed with shame, but upon himself let his Crown flourish many and many Years, that under him we may led quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS.
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Concerning Baxter, vide his Holy commonwealth. p. 846. 477, &c. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 Septem. 1656. p. 23. 2. Croffrons J•stning of St. Peter's Fetiers. p. 67, 118. Lov's Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funeb. Flor, &c.
Concerning Baxter, vide his Holy commonwealth. p. 846. 477, etc. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 September. 1656. p. 23. 2. Croffrons J•stning of Saint Peter's Fetiers. p. 67, 118. Loves Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funerary. Flor, etc.