A sermon preached at the Church of S. Mary le Bow, before the Right Honourable the Lord Mayor and Court of Aldermen, on the thirtieth of January, MDCLXXXIII, being the anniversary day of humiliation for the martyrdom of K. Charles the First by Edward Lake ...

Lake, Edward, 1641-1704
Publisher: Printed by M C for C Wilkinson
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A48349 ESTC ID: R2946 STC ID: L193
Subject Headings: Bible. -- O.T. -- Samuel, 2nd, I, 18; Sermons, English -- 17th century;
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0 A SERMON PREACHED Before the LORD MAYOR: A SERMON PREACHED Before the LORD MAYOR: dt n1 vvn p-acp dt n1 n1: (4) sermon (DIV1) 0 Page 1
1 On 2 SAM i. 18. Also he bad them teach the Children of Judah the Ʋse of the Bow. On 2 SAM i. 18. Also he bade them teach the Children of Judah the Ʋse of the Bow. p-acp crd np1 sy. crd av pns31 vvd pno32 vvi dt n2 pp-f np1 dt n1 pp-f dt np1 (4) sermon (DIV1) 0 Page 1
2 WE read in the precedent Verse, That David lamented with this Lamentation over Saul and Jonathan; as we do this Day over a greater King, WE read in the precedent Verse, That David lamented with this Lamentation over Saul and Johnathan; as we do this Day over a greater King, pns12 vvb p-acp dt j n1, cst np1 vvn p-acp d n1 p-acp np1 cc np1; c-acp pns12 vdb d n1 p-acp dt jc n1, (4) sermon (DIV1) 1 Page 1
3 and a better Man than either. And presently follows my Text, inserted in a Parenthesis: and a better Man than either. And presently follows my Text, inserted in a Parenthesis: cc dt jc n1 cs av-d. cc av-j vvz po11 n1, vvn p-acp dt n1: (4) sermon (DIV1) 1 Page 1
4 Also he bad, &c. That I may not be censur'd trifling and impertinent, for recommending to you this Text upon this Solemnity; Also he bade, etc. That I may not be censured trifling and impertinent, for recommending to you this Text upon this Solemnity; av pns31 vvd, av cst pns11 vmb xx vbi vvn j-vvg cc j, p-acp vvg p-acp pn22 d n1 p-acp d n1; (4) sermon (DIV1) 1 Page 2
5 it concerns me first to clear and evince it suitable thereunto. it concerns me First to clear and evince it suitable thereunto. pn31 vvz pno11 ord pc-acp vvi cc vvi pn31 j av. (4) sermon (DIV1) 1 Page 2
6 Some of our late Commentators, Munster, Vatablus, Piscator, and others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the Philistins were, it seems, well expert; some of our late Commentators, Munster, Vatablus, Piscator, and Others, adhering to the sense of the Targum and Jewish Rabbi's, understand this Bow literally for that Military Weapon, in the Use whereof, the philistines were, it seems, well expert; d pp-f po12 j n2, np1, np1, n1, cc n2-jn, vvg p-acp dt n1 pp-f dt np1 cc jp npg1, vvb d vvb av-j p-acp cst j n1, p-acp dt n1 c-crq, dt njp2 vbdr, pn31 vvz, av j; (4) sermon (DIV1) 1 Page 2
7 wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms, Wherefore David commands his Prefects or Captains of his Army, to Exercise herewith the Children of Judah, who generally, above the other Tribes, were prosperous in Arms, q-crq np1 vvz po31 n2 cc n2 pp-f po31 n1, pc-acp vvi av dt n2 pp-f np1, r-crq av-j, p-acp dt j-jn n2, vbdr j p-acp n2, (4) sermon (DIV1) 1 Page 2
8 and successful in the Conquest of their Enemies, according to Old Jacob 's Blessing, Judah, thou art he whom thy Brethren shall praise, thy hand shall be in the Neck of thine Enemies. and successful in the Conquest of their Enemies, according to Old Jacob is Blessing, Judah, thou art he whom thy Brothers shall praise, thy hand shall be in the Neck of thine Enemies. cc j p-acp dt n1 pp-f po32 n2, vvg p-acp j np1 vbz n1, np1, pns21 vb2r pns31 ro-crq po21 n2 vmb vvi, po21 n1 vmb vbi p-acp dt n1 pp-f po21 n2. (4) sermon (DIV1) 1 Page 2
9 The Belgic Edition has annext this reason hereto, lest the minds of the poor Jews should despond and sink under the important losses of their King Saul, their Valiant Jonathan, aggravated to them in the following Epicedium; The Belgic Edition has annexed this reason hereto, lest the minds of the poor jews should despond and sink under the important losses of their King Saul, their Valiant Johnathan, aggravated to them in the following Epicedium; dt jp n1 vhz vvn d n1 av, cs dt n2 pp-f dt j np2 vmd vvi cc vvi p-acp dt j n2 pp-f po32 n1 np1, po32 j np1, vvd p-acp pno32 p-acp dt vvg np1; (4) sermon (DIV1) 1 Page 2
10 but rather from their Experience in the Use of the Bow, be rowz'd up and encourag'd to revenge their Deaths upon the proud Philistins. But the consequence will not hold; but rather from their Experience in the Use of the Bow, be roused up and encouraged to revenge their Death's upon the proud philistines. But the consequence will not hold; cc-acp av-c p-acp po32 n1 p-acp dt n1 pp-f dt n1, vbb vvd a-acp cc vvn pc-acp vvi po32 n2 p-acp dt j njp2. p-acp dt n1 vmb xx vvi; (4) sermon (DIV1) 1 Page 2
11 nor can it be suppos'd, that the Jews were now to learn the Use of the Bow, it having been their common Weapon, I had almost said, the only one made use of in their Expeditions. nor can it be supposed, that the jews were now to Learn the Use of the Bow, it having been their Common Weapon, I had almost said, the only one made use of in their Expeditions. ccx vmb pn31 vbi vvn, cst dt np2 vbdr av pc-acp vvi dt n1 pp-f dt n1, pn31 vhg vbn po32 j n1, pns11 vhd av vvn, dt j pi vvn n1 pp-f p-acp po32 n2. (4) sermon (DIV1) 1 Page 3
12 And it is observable, That the Ancient Manuscripts of the Septuagint and Vulgar Editions, have render'd it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the feminine gender, with Resheth, the Bow, rendring the words thus: And it is observable, That the Ancient Manuscripts of the septuagint and vulgar Editions, have rendered it Planctum in stead of Arcum, and the Hebrew Text hath Grammatically construed Written, the following participle, in the Faemin gender, with Resheth, the Bow, rendering the words thus: cc pn31 vbz j, cst dt j n2 pp-f dt n1 cc j n2, vhb vvn pn31 fw-la p-acp n1 pp-f np1, cc dt njp n1 vhz av-j vvn vvn, dt j-vvg n1, p-acp dt j n1, p-acp vvz, dt vvb, vvg dt n2 av: (4) sermon (DIV1) 1 Page 3
13 He bad them teach the Children of Judah the Use of the Bow, written in the Book of Jasher. He bade them teach the Children of Judah the Use of the Bow, written in the Book of Jasher. pns31 vvd pno32 vvi dt n2 pp-f np1 dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f n1. (4) sermon (DIV1) 1 Page 3
14 Upon these intimations, Mariana, I think was the first, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, expos'd the folly and inconsistency of it, Upon these intimations, Mariana, I think was the First, but presently followed by many Learned Men, particularly Sanctius, Serarius, and our excellent Gregory, who did reject this sense of the words, exposed the folly and inconsistency of it, p-acp d n2, np1, pns11 vvb vbds dt ord, cc-acp av-j vvd p-acp d j n2, av-j fw-la, np1, cc po12 j np1, r-crq vdd vvi d n1 pp-f dt n2, vvn dt n1 cc n1 pp-f pn31, (4) sermon (DIV1) 2 Page 3
15 and refer the Bow to the ensuing Elegy, which David made over Saul and Jonathan, calling it a Bow, (as he did afterwards entitle some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lilly, &c. ) either because their Deaths were occasioned by the Philistin Archers, and refer the Bow to the ensuing Elegy, which David made over Saul and Johnathan, calling it a Bow, (as he did afterwards entitle Some of his Psalms, Shoshannim, Heginoth, Albashith, the Morning-Hart, the Lily, etc.) either Because their Death's were occasioned by the Philistines Archers, cc vvb dt n1 p-acp dt j-vvg n1, r-crq np1 vvn p-acp np1 cc np1, vvg pn31 dt vvb, (c-acp pns31 vdd av vvi d pp-f po31 n2, np1, np1, n1, dt n1, dt n1, av) d p-acp po32 n2 vbdr vvn p-acp dt np1 n2, (4) sermon (DIV1) 2 Page 3
16 or because of the Bow of Jonathan, out of which he shot beyond the Lad, or Because of the Bow of Johnathan, out of which he shot beyond the Lad, cc c-acp pp-f dt n1 pp-f np1, av pp-f r-crq pns31 vvd p-acp dt n1, (4) sermon (DIV1) 2 Page 4
17 when a mutual Covenant was entred into, and an intire Affection sworn between them, an Affection " greater than the Love of Women. when a mutual Covenant was entered into, and an entire Affection sworn between them, an Affection " greater than the Love of Women. c-crq dt j n1 vbds vvn p-acp, cc dt j n1 vvn p-acp pno32, dt n1 " jc cs dt n1 pp-f n2. (4) sermon (DIV1) 2 Page 4
18 This Bow is written in the Book of Jasher, a Book, which probably comprehended some solemn metrical memorials of the Actions of just and upright Men, as the word imports. This Bow is written in the Book of Jasher, a Book, which probably comprehended Some solemn metrical memorials of the Actions of just and upright Men, as the word imports. d n1 vbz vvn p-acp dt n1 pp-f n1, dt n1, r-crq av-j vvd d j j n2 pp-f dt n2 pp-f j cc j n2, c-acp dt n1 vvz. (4) sermon (DIV1) 2 Page 4
19 It is now lost, nor have we any remains, not the least Account of it, It is now lost, nor have we any remains, not the least Account of it, pn31 vbz av vvn, ccx vhb pns12 d n2, xx dt ds vvb pp-f pn31, (4) sermon (DIV1) 2 Page 4
20 but in the Tenth of Joshuah, and in this place, that this Threne or Lamentation was laid up and Recorded in it. but in the Tenth of Joshua, and in this place, that this Threne or Lamentation was laid up and Recorded in it. cc-acp p-acp dt ord pp-f np1, cc p-acp d n1, cst d n1 cc n1 vbds vvn a-acp cc vvn p-acp pn31. (4) sermon (DIV1) 2 Page 4
21 Before we proceed to unravel it, and view it well, rendring it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context. Before we proceed to unravel it, and view it well, rendering it applicable to our present Solemnity, I shall preface these two Observations deducible from it, and the Context. c-acp pns12 vvb pc-acp vvi pn31, cc vvi pn31 av, vvg pn31 j p-acp po12 j n1, pns11 vmb n1 d crd n2 j p-acp pn31, cc dt n1. (4) sermon (DIV1) 3 Page 4
22 First, That neither the Law of Moses, nor any other Divine Injunction hath restrained Kings from adding or altering in the Worship of God. First, That neither the Law of Moses, nor any other Divine Injunction hath restrained Kings from adding or altering in the Worship of God. ord, cst dx dt n1 pp-f np1, ccx d j-jn j-jn n1 vhz vvn n2 p-acp vvg cc vvg p-acp dt n1 pp-f np1. (4) sermon (DIV1) 4 Page 4
23 Nay, we have many instances hereof scattered throughout the Old Testament, as David 's Numbring the Levites from the Age of Twenty Years, whereas the Law required Thirty to qualifie them for the Service of the Congregation. Nay, we have many instances hereof scattered throughout the Old Testament, as David is Numbering the Levites from the Age of Twenty years, whereas the Law required Thirty to qualify them for the Service of the Congregation. uh-x, pns12 vhb d n2 av vvn p-acp dt j n1, c-acp np1 vbz vvg dt np1 p-acp dt n1 pp-f crd n2, cs dt n1 vvd crd p-acp vvi pno32 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 4 Page 4
24 Solomon 's change of the Ambulatory Tabernacle, into a Standing Temple. Solomon is change of the Ambulatory Tabernacle, into a Standing Temple. np1 vbz n1 pp-f dt j n1, p-acp dt vvg n1. (4) sermon (DIV1) 4 Page 5
25 Hezekiah 's dispensing with the Law which forbids the Unclean Person to partake of the Passover. Hezekiah is dispensing with the Law which forbids the Unclean Person to partake of the Passover. np1 vbz vvg p-acp dt n1 r-crq vvz dt j-u n1 pc-acp vvi pp-f dt np1. (4) sermon (DIV1) 4 Page 5
26 And under the Gospel, assoon as Emperours became Christian, their first Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order; And under the Gospel, As soon as emperors became Christian, their First Care was to manage and appoint the Service answerable to the Apostle's Rule, " Let all things be done decently and in order; cc p-acp dt n1, av c-acp n2 vvd np1, po32 ord n1 vbds pc-acp vvi cc vvi dt n1 j p-acp dt ng1 n1, " vvb d n2 vbb vdn av-j cc p-acp n1; (4) sermon (DIV1) 4 Page 5
27 " The Jews had a saying, and there was sense and signification in it: That the Keys of the Temple were laid under Solomon 's Pillow: " The jews had a saying, and there was sense and signification in it: That the Keys of the Temple were laid under Solomon is Pillow: " dt np2 vhd dt n-vvg, cc a-acp vbds n1 cc n1 p-acp pn31: cst dt n2 pp-f dt n1 vbdr vvn p-acp np1 vbz n1: (4) sermon (DIV1) 4 Page 5
28 intimating, That a main part of the King's Office and Charge, is the care of Religion, to see, that God and his Service suffer nodetriment; intimating, That a main part of the King's Office and Charge, is the care of Religion, to see, that God and his Service suffer nodetriment; vvg, cst dt j n1 pp-f dt ng1 n1 cc n1, vbz dt n1 pp-f n1, pc-acp vvi, cst np1 cc po31 n1 vvi n1; (4) sermon (DIV1) 4 Page 5
29 hence is the Commandment which refers to them placed in NONLATINALPHABET in the confines of both Tables of the Law, to denote them keepers of both, hence is the Commandment which refers to them placed in in the confines of both Tables of the Law, to denote them keepers of both, av vbz dt n1 r-crq vvz p-acp pno32 vvd p-acp p-acp dt n2 pp-f d n2 pp-f dt n1, pc-acp vvi pno32 n2 pp-f d, (4) sermon (DIV1) 4 Page 5
30 and that, being thus conveniently seated, they may look to Religion with the one Eye, as well as to Civil Justice with the other. and that, being thus conveniently seated, they may look to Religion with the one Eye, as well as to Civil justice with the other. cc cst, vbg av av-j vvn, pns32 vmb vvi p-acp n1 p-acp dt crd n1, c-acp av c-acp p-acp j n1 p-acp dt n-jn. (4) sermon (DIV1) 4 Page 5
31 Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church! Optatus accounts it a piece of Donatus his wonted Fury, and it is no better, no other, to cry out quid Imperatori cum Ecclesia! What hath the Emperor to do with the Church! np1 vvz pn31 dt n1 pp-f np1 po31 j n1, cc pn31 vbz dx jc, dx j-jn, pc-acp vvi av fw-la fw-mi fw-la np1! r-crq vhz dt n1 pc-acp vdi p-acp dt n1! (4) sermon (DIV1) 4 Page 5
32 for he hath much to do, in ordering though not in administring, in disposing though not in dispensing the Affairs of it. for he hath much to do, in ordering though not in administering, in disposing though not in dispensing the Affairs of it. c-acp pns31 vhz av-d pc-acp vdi, p-acp vvg cs xx p-acp j-vvg, p-acp vvg cs xx p-acp vvg dt n2 pp-f pn31. (4) sermon (DIV1) 4 Page 6
33 No sooner was David set upon Gods holy hill of Sion, but he presently fetches the Ark thither, No sooner was David Set upon God's holy hill of Sion, but he presently Fetches the Ark thither, av-dx av-c vbds np1 vvn p-acp npg1 j n1 pp-f np1, p-acp pns31 av-j vvz dt n1 av, (4) sermon (DIV1) 4 Page 6
34 and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices; and sets it by him, appointed the Priests and Levites, and all the rest that attended upon Sacred Ministrations, their several Dignities, Courses, and Offices; cc vvz pn31 p-acp pno31, vvd dt n2 cc np2, cc d dt n1 cst vvd p-acp j n2, po32 j n2, vvz, cc n2; (4) sermon (DIV1) 4 Page 6
35 he gives order for the whole Service of the Tabernacle; he gives order for the Whole Service of the Tabernacle; pns31 vvz n1 p-acp dt j-jn n1 pp-f dt n1; (4) sermon (DIV1) 4 Page 6
36 particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or some other, to teach the Children of Judah, that they might sing it in the Publick Service of God. particularly, among other Psalms, he recommends this Bow, to one of his chief Musicians, suppose Asaph Jeduthun, or Some other, to teach the Children of Judah, that they might sing it in the Public Service of God. av-j, p-acp j-jn n2, pns31 vvz d n1, p-acp crd pp-f po31 j-jn n2, vvb np1 np1, cc d n-jn, pc-acp vvi dt n2 pp-f np1, cst pns32 vmd vvi pn31 p-acp dt j n1 pp-f np1. (4) sermon (DIV1) 4 Page 6
37 2. I observe, That publick and eminent Losses may, nay, ought to be solemnly lamented, 2. I observe, That public and eminent Losses may, nay, ought to be solemnly lamented, crd pns11 vvb, cst j cc j n2 vmb, uh-x, pi pc-acp vbi av-j vvn, (4) sermon (DIV1) 5 Page 6
38 as the deaths of Saul and Jonathan were here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoyned to Her Service hereon, this Chapter to be the First Lesson; as the death's of Saul and Johnathan were Here by David, correspondently to whose Practice, our Church solemnizes as the Twenty Ninth of May, so a Thirtieth of January, and hath adjoined to Her Service hereon, this Chapter to be the First lesson; c-acp dt n2 pp-f np1 cc np1 vbdr av p-acp np1, av-j p-acp r-crq n1, po12 n1 vvz p-acp dt crd ord pp-f vmb, av dt ord pp-f np1, cc vhz vvn p-acp po31 n1 av, d n1 pc-acp vbi dt ord n1; (4) sermon (DIV1) 5 Page 6
39 a day, which though to our Royal Martyr was an happy day, for He had herein his Apotheosis, his Translation into an Heaven of Blessedness, a day, which though to our Royal Martyr was an happy day, for He had herein his Apotheosis, his translation into an Heaven of Blessedness, dt n1, r-crq cs p-acp po12 j n1 vbds dt j n1, c-acp pns31 vhd av po31 n1, po31 n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 5 Page 6
40 and changed His corruptible Crown for an incorruptible one, yet to us 'twas Dies Maledictionis, a Cursed Day, the saddest red letter'd one that ever had place in our English Kalendar. and changed His corruptible Crown for an incorruptible one, yet to us 'twas Die Maledictionis, a Cursed Day, the Saddest read lettered one that ever had place in our English Calendar. cc vvd po31 j n1 p-acp dt j pi, av p-acp pno12 pn31|vbds vvz fw-la, dt j-vvn n1, dt js j-jn vvn crd cst av vhd n1 p-acp po12 np1 n1. (4) sermon (DIV1) 5 Page 7
41 Oh! why did not the shadow of death stain it, and the blackness of darkness envelop it! Oh! why did not the shadow of death stain it, and the blackness of darkness envelop it! uh q-crq vdd xx dt n1 pp-f n1 vvi pn31, cc dt n1 pp-f n1 vvb pn31! (4) sermon (DIV1) 5 Page 7
42 for then was the bloud of the Mighty vilely cast away: the bloud of our Sovereign, as if He had not been Anointed with Oyl. for then was the blood of the Mighty vilely cast away: the blood of our Sovereign, as if He had not been Anointed with Oil. c-acp av vbds dt n1 pp-f dt j av-j vvn av: dt n1 pp-f po12 n-jn, c-acp cs pns31 vhd xx vbn vvn p-acp n1. (4) sermon (DIV1) 5 Page 7
43 This day therefore we separate as diem luctus, a day of mourning, when both Moses and Aaron dyed, Kingly and Church-Government; This day Therefore we separate as diem Luctus, a day of mourning, when both Moses and Aaron died, Kingly and Church-Government; d n1 av pns12 vvb p-acp fw-la fw-la, dt n1 pp-f n1, c-crq d np1 cc np1 vvd, j cc n1; (4) sermon (DIV1) 5 Page 7
44 so that we may apply to it the words of the Prophet, Alass for that day was great, so that none was like it, it was the time of Jacob 's trouble; or as the Trojan Chorus said in the Tragedy, so that we may apply to it the words of the Prophet, Alas for that day was great, so that none was like it, it was the time of Jacob is trouble; or as the Trojan Chorus said in the Tragedy, av cst pns12 vmb vvi p-acp pn31 dt n2 pp-f dt n1, uh p-acp d n1 vbds j, av cst pix vbds j pn31, pn31 vbds dt n1 pp-f np1 vbz n1; cc p-acp dt jp n1 vvd p-acp dt n1, (4) sermon (DIV1) 5 Page 7
45 when lamenting Hector, Solitum flendi morem vincit, Carolum flemus; when lamenting Hector, Solitum flendi morem vincit, Carolum flemus; c-crq vvg np1, np1 fw-la fw-la fw-la, fw-la fw-la; (4) sermon (DIV1) 5 Page 7
46 let this days lamentation exceed all other, for now we bedew the Herse of a Martyr'd Prince; let this days lamentation exceed all other, for now we bedew the Hearse of a Martyred Prince; vvb d n2 n1 vvi d n-jn, c-acp av pns12 vvb dt n1 pp-f dt j-vvn n1; (4) sermon (DIV1) 5 Page 7
47 the Beauty of Israel is slain upon the High Places, how are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth, the Beauty of Israel is slave upon the High Places, how Are the Mighty fallen! But how shall we advance this Sorrow to an Emphasis proportionable to His mighty worth, dt n1 pp-f np1 vbz vvn p-acp dt j n2, q-crq vbr dt j vvn! p-acp q-crq vmb pns12 vvi d n1 p-acp dt n1 j p-acp po31 j n1, (4) sermon (DIV1) 5 Page 7
48 and our loss? How insignificant to this purpose will be that little Rhetorick, if any, I can pretend to? this is a subject becoming an Angel's Tongue, worthy of David, who made this Bow, and our loss? How insignificant to this purpose will be that little Rhetoric, if any, I can pretend to? this is a Subject becoming an Angel's Tongue, worthy of David, who made this Bow, cc po12 n1? q-crq j p-acp d n1 vmb vbi d j n1, cs d, pns11 vmb vvi p-acp? d vbz dt n-jn vvg dt ng1 n1, j pp-f np1, r-crq vvd d n1, (4) sermon (DIV1) 5 Page 8
49 or our David whom we lament with it. or our David whom we lament with it. cc po12 np1 ro-crq pns12 vvb p-acp pn31. (4) sermon (DIV1) 5 Page 8
50 Had I but the Eloquence of either, I should be able to manage the most obdurate unconcerned Person, Had I but the Eloquence of either, I should be able to manage the most obdurate unconcerned Person, vhd pns11 p-acp dt n1 pp-f d, pns11 vmd vbi j pc-acp vvi dt av-ds j vvn n1, (4) sermon (DIV1) 5 Page 8
51 and even in this sense, from the Fall of the Mighty, from the Bloud of the Slain, this Bow of Jonathan should not return empty. and even in this sense, from the Fallen of the Mighty, from the Blood of the Slave, this Bow of Johnathan should not return empty. cc av p-acp d n1, p-acp dt n1 pp-f dt j, p-acp dt n1 pp-f dt j-vvn, d vvb pp-f np1 vmd xx vvi j. (4) sermon (DIV1) 5 Page 8
52 You have the whole of it in the Verses following my Text, and imbellisht with these three Affections or Passions, of Grief, Shame, You have the Whole of it in the Verses following my Text, and imbellisht with these three Affections or Passion, of Grief, Shame, pn22 vhb dt j-jn pp-f pn31 p-acp dt n2 vvg po11 n1, cc vvn p-acp d crd n2 cc n2, pp-f n1, np1-n, (4) sermon (DIV1) 5 Page 8
53 and Detestation, and with these three shall we exercise this Bow, and withal your Patience at this time. and Detestation, and with these three shall we exercise this Bow, and withal your Patience At this time. cc n1, cc p-acp d crd vmb pns12 vvi d vvb, cc av po22 n1 p-acp d n1. (4) sermon (DIV1) 5 Page 8
54 His Grief appears in the Front, but flows down through every Part or Verse of the Threne, The Glory of Israel is slain upon the High-Places: His Grief appears in the Front, but flows down through every Part or Verse of the Threne, The Glory of Israel is slave upon the High-places: po31 n1 vvz p-acp dt n1, cc-acp vvz a-acp p-acp d n1 cc n1 pp-f dt n1, dt n1 pp-f np1 vbz vvn p-acp dt n2: (4) sermon (DIV1) 6 Page 8
55 Oh, how are the Mighty fallen! ye Daughters of Israel, weep over Saul, who cloathed you in Scarlet, with other delights; O, how Are the Mighty fallen! you Daughters of Israel, weep over Saul, who clothed you in Scarlet, with other delights; uh, q-crq vbr dt j vvn! pn22 n2 pp-f np1, n1 p-acp np1, r-crq vvd pn22 p-acp j-jn, p-acp j-jn n2; (4) sermon (DIV1) 6 Page 8
56 who put on Ornaments of Gold upon your Apparel: who put on Ornament of Gold upon your Apparel: r-crq vvd p-acp n2 pp-f n1 p-acp po22 n1: (4) sermon (DIV1) 6 Page 8
57 Weep over Saul! who yet was none of the best Kings, had debauched his Subjects into several sins, Weep over Saul! who yet was none of the best Kings, had debauched his Subject's into several Sins, vvb a-acp np1! r-crq av vbds pix pp-f dt js n2, vhd vvn po31 n2-jn p-acp j n2, (4) sermon (DIV1) 6 Page 8
58 and so hurryed as many Judgements upon them. and so hurried as many Judgments upon them. cc av vvd p-acp d n2 p-acp pno32. (4) sermon (DIV1) 6 Page 8
59 I believe no blessing can be bestowed upon a Nation, more advantagious, more creditable to it, I believe no blessing can be bestowed upon a nation, more advantageous, more creditable to it, pns11 vvb dx n1 vmb vbi vvn p-acp dt n1, av-dc j, dc j p-acp pn31, (4) sermon (DIV1) 6 Page 9
60 than a good and indulgent King, under whose example and providence, Religion flourishes, and Virtue triumphs: than a good and indulgent King, under whose Exampl and providence, Religion flourishes, and Virtue Triumphos: cs dt j cc j n1, p-acp rg-crq n1 cc n1, np1-n vvz, cc n1 n2: (4) sermon (DIV1) 6 Page 9
61 But when God shall be pleas'd to remand to himself this great Instrument of National Happiness; But when God shall be pleased to remand to himself this great Instrument of National Happiness; cc-acp c-crq np1 vmb vbi vvn pc-acp vvi p-acp px31 d j n1 pp-f j n1; (4) sermon (DIV1) 6 Page 9
62 when this God upon Earth, and Child of the Most High, shall die like other Men, when this God upon Earth, and Child of the Most High, shall die like other Men, c-crq d np1 p-acp n1, cc n1 pp-f dt av-ds j, vmb vvi av-j j-jn n2, (4) sermon (DIV1) 6 Page 9
63 and fall like one of the Princes; with what a sincere and resolute Passion is such a judgment bemoan'd! how much, how long lamented! and fallen like one of the Princes; with what a sincere and resolute Passion is such a judgement bemoaned! how much, how long lamented! cc vvi av-j crd pp-f dt n2; p-acp r-crq dt j cc j n1 vbz d dt n1 vvn! c-crq d, c-crq av-j vvn! (4) sermon (DIV1) 6 Page 9
64 Osiris among the Aegyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham ) was worshipped, Osiris among the egyptians, who taught them Husbandry, and especially the culture of Vineyards, (whom a Learned Historian apprehends to have been Mitzraim eldest Son of Cham) was worshipped, np1 p-acp dt njp2, r-crq vvd pno32 n1, cc av-j dt n1 pp-f n2, (ro-crq dt j n1 vvz pc-acp vhi vbn np1 js n1 pp-f np1) vbds vvn, (4) sermon (DIV1) 6 Page 9
65 yea annually commemorated by them with very solemn Lamentations. yea annually commemorated by them with very solemn Lamentations. uh av-j j-vvn p-acp pno32 p-acp av j n2. (4) sermon (DIV1) 6 Page 9
66 Yea, the Jews, God's own People, did on all occasions very grievously resent such a Loss, Yea, the jews, God's own People, did on all occasions very grievously resent such a Loss, uh, dt np2, np1|vbz d n1, vdd p-acp d n2 av av-j vvi d dt n1, (4) sermon (DIV1) 6 Page 9
67 and were therefore jealous lest God was about to remove His Presence and Affection from them. and were Therefore jealous lest God was about to remove His Presence and Affection from them. cc vbdr av j cs np1 vbds a-acp pc-acp vvi po31 n1 cc n1 p-acp pno32. (4) sermon (DIV1) 6 Page 9
68 Moses, whom once Corah and his Complices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the meekest man upon Earth; Moses, whom once Corah and his Accomplices had invidiously represented as a Tyrant and Arbitrary, was yet by God's own Testimony, the Meekest man upon Earth; np1, r-crq a-acp np1 cc po31 n2 vhd av-j vvn p-acp dt n1 cc j-jn, vbds av p-acp npg1 d n1, dt js n1 p-acp n1; (4) sermon (DIV1) 6 Page 9
69 ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest, ready to indulge them in any thing but what might be a Dishonour and an Offence to God, was Therefore bewailed by them with very lamentable remembrances for thirty days together, insomuch that they neglected their own Interest, j pc-acp vvi pno32 p-acp d n1 cc-acp q-crq vmd vbi dt vvb cc dt n1 p-acp np1, vbds av vvn p-acp pno32 p-acp av j n2 p-acp crd n2 av, av cst pns32 vvd po32 d n1, (4) sermon (DIV1) 6 Page 10
70 and deferred the seizure of the Promised Land. When Josiah was unluckily slain at Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate, and deferred the seizure of the Promised Land. When Josiah was unluckily slave At Megiddo, not only Jeremiah, but all the singing men and women were obliged to aggravate, cc vvd dt n1 pp-f dt j-vvn n1 c-crq np1 vbds av-j vvn p-acp np1, xx av-j np1, p-acp d dt j-vvg n2 cc n2 vbdr vvn pc-acp vvi, (4) sermon (DIV1) 6 Page 10
71 and even to continue to Posterity their resentments of his death. and even to continue to Posterity their resentments of his death. cc av pc-acp vvi p-acp n1 po32 n2 pp-f po31 n1. (4) sermon (DIV1) 6 Page 10
72 'Tis true, presently after they were forced away as Captives into Babylon, by the waters whereof they sate down and wept, It's true, presently After they were forced away as Captives into Babylon, by the waters whereof they sat down and wept, pn31|vbz j, av-j c-acp pns32 vbdr vvn av p-acp n2-jn p-acp np1, p-acp dt n2 c-crq pns32 vvd a-acp cc vvn, (4) sermon (DIV1) 6 Page 10
73 when they remembred Zion: but when they returned they took down their Harps from the willows; when they remembered Zion: but when they returned they took down their Harps from the willows; c-crq pns32 vvd np1: cc-acp c-crq pns32 vvd pns32 vvd a-acp po32 n2 p-acp dt n2; (4) sermon (DIV1) 6 Page 10
74 and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this. and yet their Sorrow for the good Josiah was reiterated, nay, to such an height advanced, that when the Prophet would express Some great mourning, he resembles it to that of Hadadrimmon in the Valley of Megiddo. But we need not ramble from the Text, I am sure, not from the Day, to demonstrate this. cc av po32 n1 p-acp dt j np1 vbds j, uh-x, p-acp d dt n1 vvd, cst c-crq dt n1 vmd vvi d j n1, pns31 vvz pn31 p-acp d pp-f np1 p-acp dt n1 pp-f np1. cc-acp pns12 vvb xx vvi p-acp dt n1, pns11 vbm j, xx p-acp dt n1, pc-acp vvi d. (4) sermon (DIV1) 6 Page 10
75 He who laments not upon the Thoughts of this Days Tragedy, must be a Stock or a Traytor: He who laments not upon the Thoughts of this Days Tragedy, must be a Stock or a Traitor: pns31 r-crq vvz xx p-acp dt n2 pp-f d n2 n1, vmb vbi dt n1 cc dt n1: (4) sermon (DIV1) 6 Page 10
76 It will be hard here to restrain our griefs from overflowing and betraying us to undecencies. It will be hard Here to restrain our griefs from overflowing and betraying us to Indecencies. pn31 vmb vbi j av pc-acp vvi po12 n2 p-acp j-vvg cc vvg pno12 p-acp n2. (4) sermon (DIV1) 6 Page 10
77 O Daughters of Israel, weep over Saul; Oh Daughters of Israel, weep over Saul; uh n2 pp-f np1, vvb p-acp np1; (4) sermon (DIV1) 6 Page 11
78 we may more reasonably urge it, Weep over Charles, who cloathed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the Nation, every man safely and quietly sitting under his own Vine, and Fig-Tree. we may more reasonably urge it, Weep over Charles, who clothed us with Scarlet and other delights, continued Peace and Plenty, Wealth and Propriety, Honour and Security to the nation, every man safely and quietly sitting under his own Vine, and Fig-tree. pns12 vmb av-dc av-j vvi pn31, vvb a-acp np1, r-crq vvd pno12 p-acp n-jn cc j-jn n2, vvd n1 cc n1, n1 cc n1, n1 cc n1 p-acp dt n1, d n1 av-j cc av-jn vvg p-acp po31 d n1, cc n1. (4) sermon (DIV1) 6 Page 11
79 He was good in both respects, his Political as well as Personal one. He was good in both respects, his Political as well as Personal one. pns31 vbds j p-acp d n2, po31 j c-acp av c-acp j pi. (4) sermon (DIV1) 6 Page 11
80 He was a King, a Word quod cum ictu quodam audimus, we hear it with a kind of smart, it strikes Terror into us; He was a King, a Word quod cum ictu Quodam audimus, we hear it with a kind of smart, it strikes Terror into us; pns31 vbds dt n1, dt n1 fw-la fw-la fw-la fw-la fw-la, pns12 vvb pn31 p-acp dt n1 pp-f n1, pn31 vvz n1 p-acp pno12; (4) sermon (DIV1) 6 Page 11
81 and no mushroom King, sprung up in a Night, but the Son of Nobles, the bloud of many Royal Veins run in his; and no mushroom King, sprung up in a Night, but the Son of Nobles, the blood of many Royal veins run in his; cc dx n1 n1, vvd a-acp p-acp dt n1, cc-acp dt n1 pp-f n2-j, dt n1 pp-f d j n2 vvn p-acp po31; (4) sermon (DIV1) 6 Page 11
82 One own'd as such even by them that Crucified him, in their Inscription of Regum Ʋltimus; a Good, a Pious King, too good for a People so ungrateful; One owned as such even by them that crucified him, in their Inscription of Regum Ʋltimus; a Good, a Pious King, too good for a People so ungrateful; pi j-vvn c-acp d j p-acp pno32 d vvn pno31, p-acp po32 n1 pp-f fw-la fw-la; dt j, dt j n1, av j c-acp dt n1 av j; (4) sermon (DIV1) 6 Page 11
83 Let the proudest of his surviving Enemies say it, if they can, Was he a Pharaoh to us, Let the proudest of his surviving Enemies say it, if they can, Was he a Pharaoh to us, vvb dt js pp-f po31 j-vvg n2 vvb pn31, cs pns32 vmb, vbds pns31 dt np1 p-acp pno12, (4) sermon (DIV1) 6 Page 11
84 and changed a Kingdom of Free-men into an House of Bondage? did he ever enslave us in our Persons, Labours, Possessions, and changed a Kingdom of Freemen into an House of Bondage? did he ever enslave us in our Persons, Labours, Possessions, cc vvd dt n1 pp-f n2 p-acp dt n1 pp-f n1? vdd pns31 av vvi pno12 p-acp po12 n2, n2, n2, (4) sermon (DIV1) 6 Page 11
85 and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subjects? when did he without any Tryal of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes, and Understandings? did he ever invade your Rights, and abridge you the Liberty of Subject's? when did he without any Trial of Law, make his Pleasure pass for Right? can you say, you had then such Times as Tacitus describes, cc n2? vdd pns31 av vvi po22 n2-jn, cc vvb pn22 dt n1 pp-f n2-jn? q-crq vdd pns31 p-acp d n1 pp-f n1, vvb po31 n1 vvi p-acp j-jn? vmb pn22 vvi, pn22 vhd av d n2 c-acp np1 vvz, (4) sermon (DIV1) 6 Page 12
86 when no man durst be Virtuous, lest he should upbraid his Prince! Or were his Subjects like Naboth, Ston'd for their Vineyard! when no man durst be Virtuous, lest he should upbraid his Prince! Or were his Subject's like Naboth, Stoned for their Vineyard! c-crq dx n1 vvd vbi j, cs pns31 vmd vvi po31 n1! cc vbdr po31 n2-jn av-j np1, vvn p-acp po32 n1! (4) sermon (DIV1) 6 Page 12
87 No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us! No, no, he acted like a Steward for his People, rather than a Lord over them, that we might well call him the Tutelar Angel of his Three Kingdoms, whom when God called to himself, he quickly sent a destroying Angel among us! uh-dx, uh-dx, pns31 vvd av-j dt n1 p-acp po31 n1, av-c cs dt n1 p-acp pno32, cst pns12 vmd av vvi pno31 dt j n1 pp-f po31 crd n2, r-crq c-crq np1 vvd p-acp px31, pns31 av-j vvd dt vvg n1 p-acp pno12! (4) sermon (DIV1) 6 Page 12
88 You may read him protesting in his Royal Portraiture, That he was ever more Afraid to take away any Man's Life unjustly, than to lose his own. You may read him protesting in his Royal Portraiture, That he was ever more Afraid to take away any Man's Life unjustly, than to loose his own. pn22 vmb vvi pno31 vvg p-acp po31 j n1, cst pns31 vbds av av-dc j pc-acp vvi av d ng1 n1 av-j, cs pc-acp vvi po31 d. (4) sermon (DIV1) 6 Page 12
89 Some of the Rebels, when they first Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subjects, some of the Rebels, when they First Remonstrated against him, could not but Acknowledge, That he had passed more good Bills to the Advantage of his Subject's, d pp-f dt n2, c-crq pns32 ord vvn p-acp pno31, vmd xx cc-acp vvi, cst pns31 vhd vvn av-dc j n2 p-acp dt n1 pp-f po31 n2-jn, (4) sermon (DIV1) 6 Page 12
90 than had been done in many Ages. He gave them indeed what they asked, but a liberty to destroy themselves; than had been done in many Ages. He gave them indeed what they asked, but a liberty to destroy themselves; cs vhd vbn vdn p-acp d n2. pns31 vvd pno32 av r-crq pns32 vvd, cc-acp dt n1 pc-acp vvi px32; (4) sermon (DIV1) 6 Page 12
91 and to procure their Good and Peace, parted with many Jewels from his Crown, as Queen Elizabeth used to call her Prerogatives: and to procure their Good and Peace, parted with many Jewels from his Crown, as Queen Elizabeth used to call her Prerogatives: cc pc-acp vvi po32 j cc n1, vvn p-acp d n2 p-acp po31 n1, c-acp n1 np1 vvd pc-acp vvi po31 n2: (4) sermon (DIV1) 6 Page 12
92 yet would not all this please them, being like the Sea, insatiable. " He must part with his Power " too, and trust it to them; yet would not all this please them, being like the Sea, insatiable. " He must part with his Power " too, and trust it to them; av vmd xx d d vvb pno32, vbg av-j dt n1, j. " pns31 vmb vvi p-acp po31 n1 " av, cc vvb pn31 p-acp pno32; (4) sermon (DIV1) 6 Page 12
93 as one of their worthy Patriots once with some earnestness He might truly say in the words of our Saviour, Many Good Works have I done, as one of their worthy Patriots once with Some earnestness He might truly say in the words of our Saviour, Many Good Works have I done, c-acp crd pp-f po32 j n2 a-acp p-acp d n1 pns31 vmd av-j vvi p-acp dt n2 pp-f po12 n1, d j vvz vhb pns11 vdn, (4) sermon (DIV1) 6 Page 13
94 for which of these do you kill me? From his Politick let us pass to his Personal Capacity, for which of these do you kill me? From his Politic let us pass to his Personal Capacity, p-acp r-crq pp-f d vdb pn22 vvi pno11? p-acp po31 j vvb pno12 vvi p-acp po31 j n1, (4) sermon (DIV1) 6 Page 13
95 for it was the least of his Titles that he was a King, whose virtuous endowments were unparallel'd, for it was the least of his Titles that he was a King, whose virtuous endowments were unparalleled, c-acp pn31 vbds dt ds pp-f po31 n2 cst pns31 vbds dt n1, rg-crq j n2 vbdr j, (4) sermon (DIV1) 6 Page 13
96 and raised him higher above the People than his Throne. He was Sober, Just, Temperate, Prudent, Gentle, Merciful, Charitable; and raised him higher above the People than his Throne. He was Sobrium, Just, Temperate, Prudent, Gentle, Merciful, Charitable; cc vvd pno31 jc p-acp dt n1 cs po31 n1. pns31 vbds j, j, j, j, j, j, j; (4) sermon (DIV1) 6 Page 13
97 his Patience was invincible, no Affronts could conquer, no Injuries overcome him: His Charity in forgiving his Enemies was admirable; his Patience was invincible, no Affronts could conquer, no Injuries overcome him: His Charity in forgiving his Enemies was admirable; po31 n1 vbds j, av-dx vvz vmd vvi, dx n2 vvi pno31: po31 n1 p-acp j-vvg po31 n2 vbds j; (4) sermon (DIV1) 6 Page 13
98 It is all (saith he) that I have now left me, (viz.) a Power to forgive them who have depriv'd me of all, It is all (Says he) that I have now left me, (viz.) a Power to forgive them who have deprived me of all, pn31 vbz d (vvz pns31) cst pns11 vhb av vvn pno11, (n1) dt n1 pc-acp vvi pno32 r-crq vhb vvn pno11 pp-f d, (4) sermon (DIV1) 6 Page 13
99 and I thank God, I have an heart to do it, and joy as much in this Grace which God hath given me, and I thank God, I have an heart to do it, and joy as much in this Grace which God hath given me, cc pns11 vvb np1, pns11 vhb dt n1 pc-acp vdi pn31, cc n1 p-acp d p-acp d n1 r-crq np1 vhz vvn pno11, (4) sermon (DIV1) 6 Page 13
100 than in all my former enjoyments, as being a greater Argument of God's Love to me, than in all my former enjoyments, as being a greater Argument of God's Love to me, cs p-acp d po11 j n2, c-acp vbg dt jc n1 pp-f npg1 n1 p-acp pno11, (4) sermon (DIV1) 6 Page 13
101 than any Prosperity possibly can be; than any Prosperity possibly can be; cs d n1 av-j vmb vbi; (4) sermon (DIV1) 6 Page 13
102 You may read it in that exquisit and incomparable Piece, his Eikon Basilike, a Book which at once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression; You may read it in that exquisite and incomparable Piece, his Eikon Basilike, a Book which At once evidences his Parts and Piety, his Reason and Religion, to be above any but his own expression; pn22 vmb vvi pn31 p-acp d j cc j n1, po31 vvb j, dt n1 r-crq p-acp a-acp n2 po31 n2 cc n1, po31 n1 cc n1, pc-acp vbi p-acp d p-acp po31 d n1; (4) sermon (DIV1) 6 Page 13
103 a Book which so confounded his Adversaries, that when they, could neither contradict nor confute it, they were fain to deny it to be his. a Book which so confounded his Adversaries, that when they, could neither contradict nor confute it, they were fain to deny it to be his. dt n1 r-crq av vvn po31 n2, cst c-crq pns32, vmd av-dx vvi ccx vvi pn31, pns32 vbdr j pc-acp vvi pn31 pc-acp vbi png31. (4) sermon (DIV1) 6 Page 15
104 His Piety and Religious Observance of the Duties of it was very conspicuous and exemplary; His Piety and Religious Observance of the Duties of it was very conspicuous and exemplary; po31 n1 cc j n1 pp-f dt n2 pp-f pn31 vbds av j cc j; (4) sermon (DIV1) 6 Page 15
105 no Occasion did ever interfere with his Devotion, nor Business of State outdate his Attendance on the Offices of the Church; no Occasion did ever interfere with his Devotion, nor Business of State outdate his Attendance on the Offices of the Church; dx n1 vdd av vvi p-acp po31 n1, ccx n1 pp-f n1 vvi po31 n1 p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 6 Page 15
106 so Virtuous and free from Vice, that even Malice it self could fasten nothing on him; so Virtuous and free from Vice, that even Malice it self could fasten nothing on him; av j cc j p-acp n1, cst av n1 pn31 n1 vmd vvi pix p-acp pno31; (4) sermon (DIV1) 6 Page 15
107 these ungrateful Islands, yea the World was not worthy of him: these ungrateful Islands, yea the World was not worthy of him: d j n2, uh dt n1 vbds xx j pp-f pno31: (4) sermon (DIV1) 6 Page 15
108 and therefore by a new kind of Ostracism, worse than that of Athens, he must be Banish'd from it, and Therefore by a new kind of Ostracism, Worse than that of Athens, he must be Banished from it, cc av p-acp dt j n1 pp-f n1, av-jc cs d pp-f np1, pns31 vmb vbi vvn p-acp pn31, (4) sermon (DIV1) 6 Page 15
109 because he was too good and excellent. Because he was too good and excellent. c-acp pns31 vbds av j cc j. (4) sermon (DIV1) 6 Page 15
110 Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the Gods, whom they knew most eminent for Holiness of Life. Grotius tell us of a strange Custom among a People of Scythia, who would offer that man in Sacrifice to the God's, whom they knew most eminent for Holiness of Life. np1 vvb pno12 pp-f dt j n1 p-acp dt n1 pp-f np1, r-crq vmd vvi d n1 p-acp n1 p-acp dt n2, ro-crq pns32 vvd av-ds j p-acp n1 pp-f n1. (4) sermon (DIV1) 6 Page 15
111 Thus stood the Case between the King and his Rebels: Thus stood the Case between the King and his Rebels: av vvd dt n1 p-acp dt n1 cc po31 n2: (4) sermon (DIV1) 6 Page 15
112 whatever they could offer to palliate so horrid a wickedness, their Conscience told them, There was no fault in him, whatever they could offer to palliate so horrid a wickedness, their Conscience told them, There was no fault in him, r-crq pns32 vmd vvi pc-acp vvi av j dt n1, po32 n1 vvd pno32, pc-acp vbds dx n1 p-acp pno31, (4) sermon (DIV1) 6 Page 15
113 as Pilate said of our Saviour: as Pilate said of our Saviour: c-acp np1 vvd pp-f po12 n1: (4) sermon (DIV1) 6 Page 15
114 of whose Life and Death he was the most exact Picture, and pointed out so by the casual Lesson read the very Morning of his Sufferings. of whose Life and Death he was the most exact Picture, and pointed out so by the casual lesson read the very Morning of his Sufferings. pp-f rg-crq n1 cc n1 pns31 vbds dt av-ds j n1, cc vvd av av p-acp dt j n1 vvb dt j n1 pp-f po31 n2. (4) sermon (DIV1) 6 Page 15
115 And now, Behold the Man, look upon him as a King, and look upon him as a Man; And now, Behold the Man, look upon him as a King, and look upon him as a Man; cc av, vvb dt n1, vvb p-acp pno31 p-acp dt n1, cc vvb p-acp pno31 p-acp dt n1; (4) sermon (DIV1) 7 Page 14
116 he was a mirror of both, the best of Kings, and the best of Men: he was a mirror of both, the best of Kings, and the best of Men: pns31 vbds dt n1 pp-f d, dt js pp-f n2, cc dt js pp-f n2: (4) sermon (DIV1) 7 Page 14
117 The more I praise him, the more miserable you will think your selves in the loss of him, The more I praise him, the more miserable you will think your selves in the loss of him, dt av-dc pns11 vvb pno31, dt av-dc j pn22 vmb vvi po22 n2 p-acp dt n1 pp-f pno31, (4) sermon (DIV1) 7 Page 14
118 and lament as David did over Jonathan, we are distressed for Thee, most Dear Sovereign, thy Love to us was wonderful, passing the Love of Women, let us recover our selves a little, if we can; and lament as David did over Johnathan, we Are distressed for Thee, most Dear Sovereign, thy Love to us was wondered, passing the Love of Women, let us recover our selves a little, if we can; cc vvi p-acp np1 vdd p-acp np1, pns12 vbr vvn p-acp pno21, av-ds j-jn j-jn, po21 n1 p-acp pno12 vbds j, vvg dt n1 pp-f n2, vvb pno12 vvi po12 n2 dt j, cs pns12 vmb; (4) sermon (DIV1) 7 Page 14
119 but yet proceed to complain with that Holy Man, How, O How are the Mighty fallen! but yet proceed to complain with that Holy Man, How, Oh How Are the Mighty fallen! cc-acp av vvb pc-acp vvi p-acp d j n1, c-crq, uh q-crq vbr dt j vvn! (4) sermon (DIV1) 7 Page 14
120 Had he fallen like one of the Princes, (i.e.) dyed the common death of Men, Had he fallen like one of the Princes, (i.e.) died the Common death of Men, vhd pns31 vvn av-j crd pp-f dt n2, (n1) vvd dt j n1 pp-f n2, (4) sermon (DIV1) 7 Page 14
121 or, Had he fallen like Saul and Jonathan, by the Philistin Bow-Men, we might ease our selves a little of this burthenous Grief: or, Had he fallen like Saul and Johnathan, by the Philistines Bow-Men, we might ease our selves a little of this burdenous Grief: cc, vhd pns31 vvn av-j np1 cc np1, p-acp dt np1 n2, pns12 vmd vvi po12 n2 dt j pp-f d j n1: (4) sermon (DIV1) 7 Page 14
122 but he fell as the vilest of Malefactors, led as a Sheep to the Slaughter, but he fell as the Vilest of Malefactors, led as a Sheep to the Slaughter, cc-acp pns31 vvd p-acp dt js pp-f n2, vvn p-acp dt n1 p-acp dt n1, (4) sermon (DIV1) 7 Page 14
123 as a Sacrifice led in procession through pretended Courts, through infinite Indignities, to a solemn and ceremonious Death. as a Sacrifice led in procession through pretended Courts, through infinite Indignities, to a solemn and ceremonious Death. c-acp dt n1 vvn p-acp n1 p-acp j-vvn n2, p-acp j n2, p-acp dt j cc j n1. (4) sermon (DIV1) 7 Page 14
124 His Betrayers and Murtherers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publickly professed and declared for his Safety and Honour; His Betrayers and Murderers were not open Enemies, for then we could have born it; but his Treacherous Friends, who had publicly professed and declared for his Safety and Honour; po31 n2 cc n2 vbdr xx j n2, c-acp cs pns12 vmd vhi vvn pn31; cc-acp po31 j n2, r-crq vhd av-j vvn cc vvn p-acp po31 n1 cc n1; (4) sermon (DIV1) 8 Page 14
125 even by them was he most Barbarously Butcher'd before that part of his Palace, where he was wont to appear in State, and give Audience to Ambassadors; even by them was he most Barbarously Butchered before that part of his Palace, where he was wont to appear in State, and give Audience to ambassadors; av p-acp pno32 vbds pns31 av-ds av-j vvn p-acp d n1 pp-f po31 n1, c-crq pns31 vbds j pc-acp vvi p-acp n1, cc vvb n1 p-acp n2; (4) sermon (DIV1) 8 Page 16
126 and in order hereto, they erect themselves into an High Court of Justice, a Court, which was no ways High, but in Guilt and Impudence; and in order hereto, they erect themselves into an High Court of justice, a Court, which was no ways High, but in Gilded and Impudence; cc p-acp n1 av, pns32 vvb px32 p-acp dt j n1 pp-f n1, dt n1, r-crq vbds dx n2 j, cc-acp p-acp j-vvn cc n1; (4) sermon (DIV1) 8 Page 16
127 nor had any thing to do with Justice, but as they were fit to be the Objects of it; nor had any thing to do with justice, but as they were fit to be the Objects of it; ccx vhd d n1 pc-acp vdi p-acp n1, cc-acp c-acp pns32 vbdr j pc-acp vbi dt n2 pp-f pn31; (4) sermon (DIV1) 8 Page 16
128 no ways capable of the Title of it, but by an Antiphrasis, because it was so eminently unjust, no ways capable of the Title of it, but by an Antiphrasis, Because it was so eminently unjust, dx n2 j pp-f dt n1 pp-f pn31, cc-acp p-acp dt n1, c-acp pn31 vbds av av-j j, (4) sermon (DIV1) 8 Page 16
129 as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness! as well in its illegal Constitution, as in their direful proceedings against their Lawful Sovereign. And now what Name shall we find for such a Wickedness! c-acp av p-acp po31 j n1, c-acp p-acp po32 j n2-vvg p-acp po32 j n-jn. cc av q-crq n1 vmb pns12 vvi p-acp d dt n1! (4) sermon (DIV1) 8 Page 16
130 a Crime piacular, black as that Hell from whence it came, and which nothing can equal but the Defence of it. a Crime piacular, black as that Hell from whence it Come, and which nothing can equal but the Defence of it. dt n1 j, j-jn c-acp d n1 p-acp c-crq pn31 vvd, cc r-crq pix vmb vvi p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 9 Page 16
131 Pass over to the Isles of Kittim and see, go unto Kedar, and consider diligently and see, Pass over to the Isles of Kittim and see, go unto Kedar, and Consider diligently and see, n1 a-acp p-acp dt n2 pp-f np1 cc vvi, vvb p-acp np1, cc vvb av-j cc vvi, (4) sermon (DIV1) 9 Page 16
132 whether there be any such thing: and we may Answer in the Words of Joel, There never was any such thing, nor ever shall be. whither there be any such thing: and we may Answer in the Words of Joel, There never was any such thing, nor ever shall be. cs pc-acp vbb d d n1: cc pns12 vmb vvi p-acp dt n2 pp-f np1, a-acp av vbds d d n1, ccx av vmb vbi. (4) sermon (DIV1) 9 Page 16
133 We read in the Roman Histories, of the bloody and unnatural Emperour CARACALLA, that he slew his own Brother GETA, his Brother by Nature, We read in the Roman Histories, of the bloody and unnatural Emperor CARACALLA, that he slew his own Brother GETA, his Brother by Nature, pns12 vvb p-acp dt njp n2, pp-f dt j cc j n1 np1, cst pns31 vvd po31 d n1 np1, po31 n1 p-acp n1, (4) sermon (DIV1) 10 Page 17
134 and should have been so in the Empire: and should have been so in the Empire: cc vmd vhi vbn av p-acp dt n1: (4) sermon (DIV1) 10 Page 17
135 and which aggravated his Cruelty, he forc'd the poor Innocent from his Mothers Arms, where he had refug'd himself, and which aggravated his Cruelty, he forced the poor Innocent from his Mother's Arms, where he had refuged himself, cc r-crq vvd po31 n1, pns31 vvd dt j j-jn p-acp po31 ng1 n2, c-crq pns31 vhd vvn px31, (4) sermon (DIV1) 10 Page 17
136 and after all translated him into the number of the Gods, with this bloody Sarcasm, sit divus modo non sit vivus, let him be Registr'd among the Gods in Heaven, so he be not numbred among the Emperours on Earth. and After all translated him into the number of the God's, with this bloody Sarcasm, fit divus modo non sit Vivus, let him be Registered among the God's in Heaven, so he be not numbered among the emperors on Earth. cc p-acp d vvn pno31 p-acp dt n1 pp-f dt n2, p-acp d j n1, vvb crd fw-la fw-la fw-la fw-la, vvb pno31 vbi vvn p-acp dt n2 p-acp n1, av pns31 vbb xx vvn p-acp dt n2 p-acp n1. (4) sermon (DIV1) 10 Page 17
137 It is in some sort, an Emblem of this days villany, but only this was more foul, more horrid; It is in Some sort, an Emblem of this days villainy, but only this was more foul, more horrid; pn31 vbz p-acp d n1, dt n1 pp-f d n2 n1, cc-acp av-j d vbds av-dc j, av-dc j; (4) sermon (DIV1) 10 Page 17
138 there 'twas but a Brother, here 'tis a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravish'd out of the Arms of his beseeching Mother the Church, there 'twas but a Brother, Here it's a Father, (and which renders it more highly criminal) the Father of our Country, the head of our body, the Light of our eyes, the breath of our Nostrils, whom the bloody CARACALLA's of our Age, ravished out of the Arms of his beseeching Mother the Church, a-acp pn31|vbds p-acp dt n1, av pn31|vbz dt n1, (cc r-crq vvz pn31 av-dc av-j j-jn) dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, ro-crq dt j ng1 pp-f po12 n1, vvd av pp-f dt n2 pp-f po31 vvg n1 dt n1, (4) sermon (DIV1) 10 Page 17
139 and inhumanly Murther'd him in the face of Heaven, and before the Sun; and inhumanly Murdered him in the face of Heaven, and before the Sun; cc j vvd pno31 p-acp dt n1 pp-f n1, cc p-acp dt n1; (4) sermon (DIV1) 10 Page 17
140 and though the most malicious and bloodthirsty of his enemies, (might their consciences have had a free Voice in Court) would have been his compurgators, and though the most malicious and bloodthirsty of his enemies, (might their Consciences have had a free Voice in Court) would have been his compurgators, cc cs dt av-ds j cc j pp-f po31 n2, (n1 po32 n2 vhb vhn dt j n1 p-acp n1) vmd vhi vbn po31 n2, (4) sermon (DIV1) 10 Page 17
141 yet they were as Religious as bloody CARACALLA; Sit divus, let him be a Saint in Heaven, yet they were as Religious as bloody CARACALLA; Fit divus, let him be a Saint in Heaven, av pns32 vbdr a-acp j c-acp j np1; vvb crd, vvb pno31 vbi dt n1 p-acp n1, (4) sermon (DIV1) 10 Page 17
142 so he be no longer a King on Earth. so he be no longer a King on Earth. av pns31 vbb av-dx av-jc dt n1 p-acp n1. (4) sermon (DIV1) 10 Page 17
143 To conclude this first point, with applying to him Davids lamentation over Abner, Died Abner as a fool dyeth? thy hands were not bound, To conclude this First point, with applying to him Davids lamentation over Abner, Died Abner as a fool Dies? thy hands were not bound, pc-acp vvi d ord n1, p-acp vvg p-acp pno31 np1 n1 p-acp np1, vvd np1 p-acp dt n1 vvz? po21 n2 vbdr xx vvn, (4) sermon (DIV1) 11 Page 18
144 nor thy feet put into Fetters; as a Man falleth before wicked Men, so fellest thou. nor thy feet put into Fetters; as a Man falls before wicked Men, so fellest thou. ccx po21 n2 vvn p-acp n2; c-acp dt n1 vvz p-acp j n2, av vvd2 pns21. (4) sermon (DIV1) 11 Page 18
145 I proceed to consider a second passion, viz. of Shame, which the Prophet emphatically expresses in this his Threne, Tell it not in Gath, publish it not in the Streets of Ashkelon, lest the Daughters of the Philistins rejoyce, I proceed to Consider a second passion, viz. of Shame, which the Prophet emphatically Expresses in this his Threne, Tell it not in Gaza, publish it not in the Streets of Ashkelon, lest the Daughters of the philistines rejoice, pns11 vvb pc-acp vvi dt ord n1, n1 pp-f n1, r-crq dt n1 av-j vvz p-acp d po31 n1, vvb pn31 xx p-acp np1, vvb pn31 xx p-acp dt n2 pp-f np1, cs dt n2 pp-f dt njp2 vvb, (4) sermon (DIV1) 12 Page 18
146 lest the Daughters of the Uncircumcised Triumph. lest the Daughters of the Uncircumcised Triumph. cs dt n2 pp-f dt j n1. (4) sermon (DIV1) 12 Page 18
147 People are generally tender of the credit of their Country, cannot indure to have it blemish'd with any ignominious defeat; People Are generally tender of the credit of their Country, cannot endure to have it blemished with any ignominious defeat; n1 vbr av-j j pp-f dt n1 pp-f po32 n1, vmbx vvi pc-acp vhi pn31 vvn p-acp d j n1; (4) sermon (DIV1) 12 Page 18
148 yea, some have sacrific'd their lives to the honour of it. yea, Some have sacrificed their lives to the honour of it. uh, d vhb vvn po32 n2 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 12 Page 18
149 Moses did therefore deprecate Gods judgments from the Jews, lest their Aegyptian enemies should Triumph and say, For mischief did he bring them forth. Moses did Therefore deprecate God's Judgments from the jews, lest their Egyptian enemies should Triumph and say, For mischief did he bring them forth. np1 vdd av vvi npg1 n2 p-acp dt np2, cs po32 jp n2 vmd vvi cc vvi, p-acp n1 vdd pns31 vvi pno32 av. (4) sermon (DIV1) 12 Page 18
150 In this manner, the Priests in Joel are appointed to pray for the people, Spare thy People, O Lord, In this manner, the Priests in Joel Are appointed to pray for the people, Spare thy People, Oh Lord, p-acp d n1, dt n2 p-acp np1 vbr vvn pc-acp vvi p-acp dt n1, vvb po21 n1, uh n1, (4) sermon (DIV1) 12 Page 18
151 and give not thine heritage to reproach; and give not thine heritage to reproach; cc vvb xx po21 n1 p-acp n1; (4) sermon (DIV1) 12 Page 18
152 wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this Nation, Where is your God? where your Religion? His Majesty indeed by the institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stain'd the whole Nation; Wherefore should they say among the Heathen, Where is their God? and well might they among the Heathen have said of late of us of this nation, Where is your God? where your Religion? His Majesty indeed by the Institution of this anniversary Fast, would wipe away the dishonour, where with this horrid perpetration of a few Miscreants, has stained the Whole nation; c-crq vmd pns32 vvi p-acp dt j-jn, q-crq vbz po32 n1? cc av vmd pns32 p-acp dt j-jn vhb vvn pp-f j pp-f pno12 pp-f d n1, q-crq vbz po22 n1? c-crq po22 n1? po31 n1 av p-acp dt n1 pp-f d n1 av-j, vmd vvi av dt n1, c-crq p-acp d j n1 pp-f dt d n2, vhz vvd dt j-jn n1; (4) sermon (DIV1) 12 Page 19
153 yet there are still those who will not cease to blacken, to brand it with infamy, due only to our Enemies. yet there Are still those who will not cease to blacken, to brand it with infamy, due only to our Enemies. av a-acp vbr av d r-crq vmb xx vvi pc-acp vvn, pc-acp vvi pn31 p-acp n1, j-jn av-j p-acp po12 n2. (4) sermon (DIV1) 12 Page 19
154 How did their villany render us a reproach to all neighbouring Nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who are round about us; How did their villainy render us a reproach to all neighbouring nations? the name of an English Man did stink in their Nostrils, was a scorn, a derision, to those who Are round about us; q-crq vdd po32 n1 vvb pno12 dt n1 p-acp d j-vvg n2? dt n1 pp-f dt jp n1 vdd vvi p-acp po32 n2, vbds dt n1, dt n1, p-acp d r-crq vbr av-j p-acp pno12; (4) sermon (DIV1) 12 Page 19
155 that, when our Natives walk'd in the streets of foreign Cities, (from which before we had the priviledge of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices, that, when our Natives walked in the streets of foreign Cities, (from which before we had the privilege of a kind acceptance, above all people in the world) the finger of scorn was lifted up against us, our name was Schellam, and our entertainment an exprobration of such shameful practices, cst, c-crq po12 n2-jn vvd p-acp dt n2 pp-f j n2, (p-acp r-crq a-acp pns12 vhd dt n1 pp-f dt j n1, p-acp d n1 p-acp dt n1) dt n1 pp-f n1 vbds vvn a-acp p-acp pno12, po12 n1 vbds np1, cc po12 n1 dt n1 pp-f d j n2, (4) sermon (DIV1) 12 Page 19
156 as by the example of which the Turk might plead innocence, and the Salvages justify their Barbarities: What kill your King! as by the Exampl of which the Turk might plead innocence, and the Salvages justify their Barbarities: What kill your King! c-acp p-acp dt n1 pp-f r-crq dt np1 vmd vvi n1, cc dt n2-jn vvb po32 n2: q-crq vvb po22 n1! (4) sermon (DIV1) 12 Page 19
157 as if this had been an unheard of wickedness, so that our Merchants and Travelling Gentry, chose sometimes rather to deny their Country, than to abide this ignominy. as if this had been an unheard of wickedness, so that our Merchant's and Traveling Gentry, chosen sometime rather to deny their Country, than to abide this ignominy. c-acp cs d vhd vbn dt j pp-f n1, av cst po12 n2 cc j-vvg n1, vvd av av-c pc-acp vvi po32 n1, cs pc-acp vvi d n1. (4) sermon (DIV1) 12 Page 19
158 Wherefore Maximilian the Emperour was, you see, little less than a Prophet, when he stil'd the King of England, a Prince of Devils, Wherefore Maximilian the Emperor was, you see, little less than a Prophet, when he Styled the King of England, a Prince of Devils, c-crq np1 dt n1 vbds, pn22 vvb, av-j av-dc cs dt n1, c-crq pns31 vvd dt n1 pp-f np1, dt n1 pp-f n2, (4) sermon (DIV1) 13 Page 19
159 because of their frequent Insurrections and Rebellions against their Kings. Because of their frequent Insurrections and Rebellions against their Kings. c-acp pp-f po32 j n2 cc n2 p-acp po32 n2. (4) sermon (DIV1) 13 Page 19
160 We have had the best Kings, and been the worst Subjects, God forgive us, and to our shame be it spoken. We have had the best Kings, and been the worst Subject's, God forgive us, and to our shame be it spoken. pns12 vhb vhn dt js n2, cc vbn dt js n2-jn, np1 vvb pno12, cc p-acp po12 n1 vbb pn31 vvn. (4) sermon (DIV1) 13 Page 20
161 But the credit of the Nation is not so much our concern, as of the Religion of it. But the credit of the nation is not so much our concern, as of the Religion of it. p-acp dt n1 pp-f dt n1 vbz xx av d po12 vvb, c-acp pp-f dt n1 pp-f pn31. (4) sermon (DIV1) 13 Page 20
162 This suffers, this is dishonour'd, and 'twill be difficult to assoil it from that dirt which Mahumetans, Heathens, This suffers, this is dishonoured, and it'll be difficult to assoil it from that dirt which Mahumetans, heathens, np1 vvz, d vbz vvn, cc pn31|vmb vbi j pc-acp vvi pn31 p-acp d n1 r-crq np1, n2-jn, (4) sermon (DIV1) 13 Page 20
163 and even Romanists have therefore thrown upon it. and even Romanists have Therefore thrown upon it. cc av np1 vhb av vvn p-acp pn31. (4) sermon (DIV1) 13 Page 20
164 The Heathen World would have censur'd, abominated, this sin as piacular, and ever paid a mighty deference to their Kings. The Heathen World would have censured, abominated, this since as piacular, and ever paid a mighty deference to their Kings. dt j-jn n1 vmd vhi vvn, vvn, d n1 c-acp j, cc av vvd dt j n1 p-acp po32 n2. (4) sermon (DIV1) 13 Page 20
165 Homer calls them, born from and nurtured by Jove, implying, that from God they derive their regal power. Homer calls them, born from and nurtured by Jove, implying, that from God they derive their regal power. np1 vvz pno32, vvn p-acp cc vvn p-acp np1, vvg, cst p-acp np1 pns32 vvb po32 j n1. (4) sermon (DIV1) 13 Page 20
166 Plato stiles the Kingly Office, a Divine Good among Men: Plato stile the Kingly Office, a Divine Good among Men: np1 vvz dt j n1, dt j-jn j p-acp n2: (4) sermon (DIV1) 13 Page 20
167 Menander, as he is expressed by Henry Stephens, elegantly delivers it, that the King is the lively Image of the living God: Menander, as he is expressed by Henry Stephen's, elegantly delivers it, that the King is the lively Image of the living God: np1, c-acp pns31 vbz vvn p-acp np1 np1, av-j vvz pn31, cst dt n1 vbz dt j n1 pp-f dt j-vvg n1: (4) sermon (DIV1) 13 Page 20
168 And from this notion of them, the noble inhabitants of Nicaragua in America, had no Law to punish the Murther of a King, And from this notion of them, the noble inhabitants of Nicaragua in America, had no Law to Punish the Murder of a King, cc p-acp d n1 pp-f pno32, dt j n2 pp-f np1 p-acp np1, vhd dx n1 pc-acp vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 13 Page 20
169 because they conceiv'd no Man so unnatural as to commit such a Crime. Because they conceived no Man so unnatural as to commit such a Crime. c-acp pns32 vvd dx n1 av j c-acp pc-acp vvi d dt n1. (4) sermon (DIV1) 13 Page 20
170 The opinion of the Jews is soon evinc'd from those titles in the Old Testament, wherewith they dignify their Kings, stiling them the lights of Israel, the breath of their Nostrils, the Angels of God, The opinion of the jews is soon evinced from those titles in the Old Testament, wherewith they dignify their Kings, styling them the lights of Israel, the breath of their Nostrils, the Angels of God, dt n1 pp-f dt np2 vbz av vvn p-acp d n2 p-acp dt j n1, c-crq pns32 vvi po32 n2, vvg pno32 dt n2 pp-f np1, dt n1 pp-f po32 n2, dt n2 pp-f np1, (4) sermon (DIV1) 14 Page 20
171 and the Heads of the people, all which denote them supream and inviolable. It was an usual saying among the Rabbi's, that no one can judge the King, and the Heads of the people, all which denote them supreme and inviolable. It was an usual saying among the Rabbi's, that no one can judge the King, cc dt n2 pp-f dt n1, d r-crq vvb pno32 j cc j. pn31 vbds dt j n-vvg p-acp dt vvz, cst dx crd vmb vvi dt n1, (4) sermon (DIV1) 14 Page 20
172 but he who is over all, God blessed for ever; but he who is over all, God blessed for ever; cc-acp pns31 r-crq vbz p-acp d, np1 vvn p-acp av; (4) sermon (DIV1) 14 Page 20
173 and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not affraid to stretch forth thy hand to destroy the Lords Anointed? and so does Pilat to the Jews, shall I Crucify your King? he cannot be Crucifyed, and Solomon confirms it, where the word of a King is, there is power, and who shall say unto him, what dost thou? David speaks home to the Amalekite, How wast thou not afraid to stretch forth thy hand to destroy the lords Anointed? and so does Pilat to the jews, shall I Crucify your King? he cannot be crucified, cc np1 vvz pn31, c-crq dt n1 pp-f dt n1 vbz, a-acp vbz n1, cc r-crq vmb vvi p-acp pno31, q-crq vd2 pns21? np1 vvz av-an p-acp dt n1, q-crq vbd2s pns21 xx j pc-acp vvi av po21 n1 pc-acp vvi dt n2 vvn? cc av vdz zz p-acp dt np2, vmb pns11 vvi po22 n1? pns31 vmbx vbi vvn, (4) sermon (DIV1) 14 Page 21
174 but your Honour is Crucify'd with him. This was a sin too great for the delicate Consciences of the Scribes and Pharisees; but your Honour is crucified with him. This was a since too great for the delicate Consciences of the Scribes and Pharisees; cc-acp po22 n1 vbz vvn p-acp pno31. d vbds dt n1 av j c-acp dt j n2 pp-f dt n2 cc np2; (4) sermon (DIV1) 14 Page 21
175 Jews themselves could not away with such a dishonour, who then, and ever since, were the most profligate and despicable sort of humane-kind. jews themselves could not away with such a dishonour, who then, and ever since, were the most profligate and despicable sort of humankind. np2 px32 vmd xx av p-acp d dt n1, r-crq av, cc av a-acp, vbdr dt av-ds vvn cc j n1 pp-f n1. (4) sermon (DIV1) 14 Page 21
176 How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can: How then shall we hide this shame? how shall we rescue our Christian Religion from those disgraces poured thereon by reason of the Professors of it! Yes we can: uh-crq av vmb pns12 vvi d n1? q-crq vmb pns12 vvi po12 np1 n1 p-acp d n2 vvd av p-acp n1 pp-f dt n2 pp-f pn31! uh pns12 vmb: (4) sermon (DIV1) 14 Page 21
177 let the Church of Rome, and other Churches, look to, and speak for themselves; let the Church of Rome, and other Churches, look to, and speak for themselves; vvb dt n1 pp-f np1, cc j-jn n2, vvb p-acp, cc vvi p-acp px32; (4) sermon (DIV1) 14 Page 21
178 the Reformed Religion of our Church, gives no Rules, prefers no Examples, but what are obedient and loyal ones. the Reformed Religion of our Church, gives no Rules, prefers no Examples, but what Are obedient and loyal ones. dt vvn n1 pp-f po12 n1, vvz dx n2, vvz dx n2, cc-acp q-crq vbr j cc j pi2. (4) sermon (DIV1) 14 Page 21
179 If any will convince our Church as accessory to any others, let them impeach her authentick Constitutions, her Doctrine, Worship or Discipline. If any will convince our Church as accessory to any Others, let them impeach her authentic Constitutions, her Doctrine, Worship or Discipline. cs d vmb vvi po12 n1 c-acp j-jn p-acp d n2-jn, vvb pno32 vvi po31 j n2, po31 n1, n1 cc n1. (4) sermon (DIV1) 14 Page 21
180 Her Doctrine is contain'd in the 39 Articles, and Book of Homilies, which are of Age, Her Doctrine is contained in the 39 Articles, and Book of Homilies, which Are of Age, po31 n1 vbz vvn p-acp dt crd n2, cc n1 pp-f n2, r-crq vbr pp-f n1, (4) sermon (DIV1) 14 Page 21
181 and can speak for themselves, That the Queens Majesty, [ now the Kings, ] hath the chief power in these Realms, and can speak for themselves, That the Queen's Majesty, [ now the Kings, ] hath the chief power in these Realms, cc vmb vvi p-acp px32, cst dt ng1 n1, [ av dt n2, ] vhz dt j-jn n1 p-acp d n2, (4) sermon (DIV1) 14 Page 22
182 and is not, nor ought to be, subject to any other jurisdiction. What our Articles do more concisely speak, the Homilies do more fully teach; and is not, nor ought to be, Subject to any other jurisdiction. What our Articles do more concisely speak, the Homilies do more Fully teach; cc vbz xx, ccx vmd pc-acp vbi, j-jn p-acp d j-jn n1. q-crq po12 n2 vdb dc av-j vvi, dt n2 vdb dc av-j vvi; (4) sermon (DIV1) 14 Page 22
183 I referr you to the six Sermons against Rebellion, which evince the greatness of that sin from Scripture, I refer you to the six Sermons against Rebellion, which evince the greatness of that since from Scripture, pns11 vvb pn22 p-acp dt crd n2 p-acp n1, r-crq n1 dt n1 pp-f d n1 p-acp n1, (4) sermon (DIV1) 14 Page 22
184 and the remarkable instances of Gods vengeance on persons guilty of it. and the remarkable instances of God's vengeance on Persons guilty of it. cc dt j n2 pp-f npg1 n1 p-acp n2 j pp-f pn31. (4) sermon (DIV1) 14 Page 22
185 With an exact agreement to this Doctrine, is her Liturgy compos'd, where are none of her Services, With an exact agreement to this Doctrine, is her Liturgy composed, where Are none of her Services, p-acp dt j n1 p-acp d n1, vbz po31 n1 vvn, q-crq vbr pix pp-f po31 n2, (4) sermon (DIV1) 14 Page 22
186 whether of daily or weekly use, wherein the King is not particularly remembred, and with an acknowledgment of his Soveraign Authority, whither of daily or weekly use, wherein the King is not particularly remembered, and with an acknowledgment of his Sovereign authority, cs pp-f av-j cc av-j vvi, c-crq dt n1 vbz xx av-j vvn, cc p-acp dt n1 pp-f po31 j-jn n1, (4) sermon (DIV1) 14 Page 22
187 and subjection to none but God, whom therefore we stile the only Ruler of Princes; a piece of duty, which with some, instead of a just applause, hath met with severe censures, and subjection to none but God, whom Therefore we style the only Ruler of Princes; a piece of duty, which with Some, instead of a just applause, hath met with severe censures, cc n1 p-acp pix cc-acp np1, ro-crq av pns12 n1 dt av-j n1 pp-f n2; dt n1 pp-f n1, r-crq p-acp d, av pp-f dt j n1, vhz vvn p-acp j n2, (4) sermon (DIV1) 14 Page 22
188 and been cavill'd at, like Mary's Box of Oyntment, to what purpose was this wast? Our blessed Martyr took special notice hereof, and been caviled At, like Mary's Box of Ointment, to what purpose was this waste? Our blessed Martyr took special notice hereof, cc vbn vvd p-acp, av-j npg1 n1 pp-f n1, p-acp r-crq n1 vbds d n1? po12 j-vvn n1 vvd j n1 av, (4) sermon (DIV1) 14 Page 22
189 as a reason, why so many zealots of those times bandied against the public Service: as a reason, why so many zealots of those times bandied against the public Service: c-acp dt n1, q-crq av d n2 pp-f d n2 vvn p-acp dt j n1: (4) sermon (DIV1) 14 Page 22
190 One of the greatest faults, some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by Gods Law do all owe Loyalty and obedience. One of the greatest Faults, Some Men found with the Common Prayer Book, I believe, was this, that it taught them to Pray too oft for me, to which Petitions they had not Loyalty enough to say Amen. Her Ecclesiastical Constitutions, agreed on in a full Convocation, 1603. accord hereunto, ordering, That all having cure of Souls, shall four times a year declare in their Sermons, that the Kings power within his Realms, is the highest power under God, to whom by God's Law do all owe Loyalty and Obedience. crd pp-f dt js n2, d n2 vvn p-acp dt j n1 n1, pns11 vvb, vbds d, cst pn31 vvd pno32 pc-acp vvi av av p-acp pno11, p-acp r-crq n2 pns32 vhd xx n1 av-d pc-acp vvi uh-n. po31 j n2, vvn a-acp p-acp dt j n1, crd n1 av, vvg, cst d vhg n1 pp-f n2, vmb crd n2 dt n1 vvi p-acp po32 n2, cst dt ng1 n1 p-acp po31 n2, vbz dt js n1 p-acp np1, p-acp ro-crq p-acp ng1 n1 vdb d vvb n1 cc n1. (4) sermon (DIV1) 14 Page 23
191 Nor has the practice of the Children of this Church, ever run counter to those excellent Rules, Nor has the practice of the Children of this Church, ever run counter to those excellent Rules, ccx vhz dt n1 pp-f dt n2 pp-f d n1, av vvb j p-acp d j n2, (4) sermon (DIV1) 14 Page 23
192 nor can any object to us the least connivance at this late Rebellion and bloody Regicide. nor can any Object to us the least connivance At this late Rebellion and bloody Regicide. ccx vmb d n1 p-acp pno12 dt ds n1 p-acp d j n1 cc j n1. (4) sermon (DIV1) 14 Page 23
193 Our Martyr himself hath vindicated us, in his Letter to the then Prince of Wales, his present Majesty. Our Martyr himself hath vindicated us, in his letter to the then Prince of Wales, his present Majesty. np1 vvb px31 vhz vvn pno12, p-acp po31 n1 p-acp dt av n1 pp-f n2, po31 j n1. (4) sermon (DIV1) 14 Page 23
194 Whereas, they who fomented or were active in carrying it on, departed from our principles, Whereas, they who fomented or were active in carrying it on, departed from our principles, cs, pns32 r-crq vvd cc vbdr j p-acp vvg pn31 a-acp, vvd p-acp po12 n2, (4) sermon (DIV1) 14 Page 23
195 and suck'd in others, most pernicious ones, from Rome or Geneva. They went out from us, and sucked in Others, most pernicious ones, from Room or Geneva. They went out from us, cc vvd p-acp n2-jn, av-ds j pi2, p-acp vvb cc np1. pns32 vvd av p-acp pno12, (4) sermon (DIV1) 14 Page 23
196 and would not be of us, because our Religion was too Loyal and passive for Men of such a fiery temper: and would not be of us, Because our Religion was too Loyal and passive for Men of such a fiery temper: cc vmd xx vbi pp-f pno12, c-acp po12 n1 vbds av j cc j p-acp n2 pp-f d dt j n1: (4) sermon (DIV1) 14 Page 23
197 Not unto us, therefore, not unto us, but to them be the shame of it, if as yet they are capable of any. Not unto us, Therefore, not unto us, but to them be the shame of it, if as yet they Are capable of any. xx p-acp pno12, av, xx p-acp pno12, cc-acp p-acp pno32 vbb dt n1 pp-f pn31, cs c-acp av pns32 vbr j pp-f d. (4) sermon (DIV1) 14 Page 23
198 I begg your Patience, whil'st I speak a little upon the third strain of this Bow, his Detestation or Curse of it: I beg your Patience, whilst I speak a little upon the third strain of this Bow, his Detestation or Curse of it: pns11 vvb po22 n1, cs pns11 vvb dt j p-acp dt ord n1 pp-f d n1, po31 n1 cc n1 pp-f pn31: (4) sermon (DIV1) 15 Page 23
199 Ye Mountains of Gilboa, let there be no Dew, neither let there be Rain upon you, nor Fields of Offerings: You Mountains of Gilboa, let there be no Due, neither let there be Rain upon you, nor Fields of Offerings: pn22 n2 pp-f np1, vvb pc-acp vbi dx n1, av-dx vvb pc-acp vbi n1 p-acp pn22, ccx n2 pp-f n2: (4) sermon (DIV1) 15 Page 23
200 For there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been Anointed with Oyl. For there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been Anointed with Oil. c-acp a-acp dt n1 pp-f dt j vbz av-j vvn av, dt n1 pp-f np1, c-acp cs pns31 vhd xx vbn vvn p-acp n1. (4) sermon (DIV1) 15 Page 23
201 But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murther? No, our present King has grac'd them with a Pardon, But how shall we manage this Passion? Shall we curse, shall we detest the Men who acted or encouraged this Murder? No, our present King has graced them with a Pardon, cc-acp q-crq vmb pns12 vvi d n1? vmb pns12 vvi, vmb pns12 vvi dt n2 r-crq vvd cc vvd d n1? uh-dx, po12 j n1 vhz vvn pno32 p-acp dt n1, (4) sermon (DIV1) 15 Page 24
202 and our Martyr'd one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it; and our Martyred one with his Prayer, that Repentance may be their only Punishment: But we will execrate those damnable Positions which gave occasion to it; cc po12 j-vvn crd p-acp po31 n1, cst n1 vmb vbi po32 j n1: cc-acp pns12 vmb vvi d j n2 r-crq vvd n1 p-acp pn31; (4) sermon (DIV1) 15 Page 24
203 those Positions which fix the Government in the people, and transfer to them a power to curb, to correct, to depose their Prnces. those Positions which fix the Government in the people, and transfer to them a power to curb, to correct, to depose their Princes. d n2 r-crq vvb dt n1 p-acp dt n1, cc vvi p-acp pno32 dt n1 pc-acp vvi, pc-acp vvi, pc-acp vvi po32 n2. (4) sermon (DIV1) 15 Page 24
204 You Bloody, you Anti-Christian, you Hellish Doctrines, let there be no more Dew nor Rain upon you! You Bloody, you Antichristian, you Hellish Doctrines, let there be no more Due nor Rain upon you! pn22 j, pn22 j, pn22 j n2, vvb pc-acp vbi dx av-dc j-jn ccx n1 p-acp pn22! (4) sermon (DIV1) 15 Page 24
205 let them not be diffus'd, nor propagate any farther, but wither and die. let them not be diffused, nor propagate any farther, but wither and die. vvb pno32 xx vbi vvn, ccx vvi d av-jc, cc-acp vvb cc vvi. (4) sermon (DIV1) 15 Page 24
206 And that I may not be thought to fight without an Adversary, I can call forth many who have broach'd those accursed opinions, which did but too much abett and justify this days Calamity. And that I may not be Thought to fight without an Adversary, I can call forth many who have broached those accursed opinions, which did but too much abet and justify this days Calamity. cc cst pns11 vmb xx vbi vvn pc-acp vvi p-acp dt n1, pns11 vmb vvi av d r-crq vhb vvn d j-vvn n2, r-crq vdd cc-acp av av-d vvi cc vvi d n2 n1. (4) sermon (DIV1) 15 Page 24
207 And in order hereto, give me leave to preface a story, to the truth of which my own experience does attest. And in order hereto, give me leave to preface a story, to the truth of which my own experience does attest. cc p-acp n1 av, vvb pno11 vvi p-acp n1 dt n1, p-acp dt n1 pp-f r-crq po11 d n1 vdz vvi. (4) sermon (DIV1) 15 Page 24
208 When attending in Scotland, upon his ROYAL HIGHNESS, that great and good Prince, I was curious to discourse some Rebels then in Jail; When attending in Scotland, upon his ROYAL HIGHNESS, that great and good Prince, I was curious to discourse Some Rebels then in Jail; c-crq vvg p-acp np1, p-acp po31 j n1, cst j cc j n1, pns11 vbds j pc-acp vvi d n2 av p-acp n1; (4) sermon (DIV1) 15 Page 24
209 who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by some to be Jesuits, or Jesuitically affected; who did openly avow their Rebellion, and did refuse even to pray for the King; I told them they were variously represented to the world, by Some to be Jesuits, or Jesuitically affected; q-crq vdd av-j vvi po32 n1, cc vdd vvi av pc-acp vvi p-acp dt n1; pns11 vvd pno32 pns32 vbdr av-j vvn p-acp dt n1, p-acp d pc-acp vbi np2, cc av-j vvn; (4) sermon (DIV1) 15 Page 24
210 by others to be Fifth Monarchy-Men, wild arrant Fanaticks. by Others to be Fifth Monarchy-men, wild arrant Fanatics. p-acp n2-jn pc-acp vbi ord n2, j j n2-jn. (4) sermon (DIV1) 15 Page 25
211 They told me they were neither one nor other, but true Presbyterians according to the Covenant. They told me they were neither one nor other, but true Presbyterians according to the Covenant. pns32 vvd pno11 pns32 vbdr d crd ccx n-jn, cc-acp j njp2 vvg p-acp dt n1. (4) sermon (DIV1) 15 Page 25
212 I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murthering Doctrines; they told me, I did not understand them, I replied, we had Presbyterians in our own Kingdom, who yet did not thus obstinately maintain such King-deposing and Murdering Doctrines; they told me, I did not understand them, pns11 vvd, pns12 vhd njp2 p-acp po12 d n1, r-crq av vdd xx av av-j vvi d j cc vvg n2; pns32 vvd pno11, pns11 vdd xx vvi pno32, (4) sermon (DIV1) 15 Page 25
213 for they believed the same Doctrines, but only wanted power and courage to act them: for they believed the same Doctrines, but only wanted power and courage to act them: c-acp pns32 vvd dt d n2, cc-acp av-j vvd n1 cc n1 pc-acp vvi pno32: (4) sermon (DIV1) 15 Page 25
214 And I believe, 'twas from a resentment of this discourse I had then with them, that two of them, And I believe, 'twas from a resentment of this discourse I had then with them, that two of them, cc pns11 vvb, pn31|vbds p-acp dt n1 pp-f d n1 pns11 vhd av p-acp pno32, cst crd pp-f pno32, (4) sermon (DIV1) 15 Page 25
215 when upon the Ladder, ready to be Executed, bad the people take notice, they dy'd true Presbyterians according to the Covenant, when upon the Ladder, ready to be Executed, bade the people take notice, they died true Presbyterians according to the Covenant, c-crq p-acp dt n1, j pc-acp vbi vvn, vvd dt n1 vvb n1, pns32 vvd j njp2 vvg p-acp dt n1, (4) sermon (DIV1) 15 Page 25
216 and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annext to it, Baxter of Conversion, a Sermon of Jenkins 's, &c. nor were they without Presidents for what they said and did, and I am apt to think they did so, when the Books they had with them in Prison, were no other than Presbyterian ones, viz. The Assembly's Catechism, with the Covenant annexed to it, Baxter of Conversion, a Sermon of Jenkins is, etc. nor were they without Presidents for what they said and did, cc pns11 vbm j pc-acp vvi pns32 vdd av, c-crq dt n2 pns32 vhd p-acp pno32 p-acp n1, vbdr dx n-jn cs j pi2, n1 dt ng1 n1, p-acp dt n1 vvn p-acp pn31, np1 pp-f n1, dt n1 pp-f np1 vbz, av ccx vbdr pns32 p-acp n2 p-acp r-crq pns32 vvd cc vdd, (4) sermon (DIV1) 15 Page 25
217 as I shall now make appear. as I shall now make appear. c-acp pns11 vmb av vvi vvi. (4) sermon (DIV1) 15 Page 25
218 John Calvin, the Founder of this Sect, started up at the very same time with Ignatius Loyola, and his inconsiderate zeal hurry'd him on into a fury even against Crown'd Heads, particularly against Queen Mary, when he call'd her Proserpine, and said, she outstrip'd all the Devils in Hell; John calvin, the Founder of this Sect, started up At the very same time with Ignatius Loyola, and his inconsiderate zeal hurried him on into a fury even against Crowned Heads, particularly against Queen Marry, when he called her Proserpine, and said, she ped all the Devils in Hell; np1 np1, dt n1 pp-f d n1, vvd a-acp p-acp dt j d n1 p-acp np1 np1, cc po31 j n1 vvd pno31 a-acp p-acp dt n1 av p-acp vvn n2, av-j p-acp n1 vvi, c-crq pns31 vvd po31 np1, cc vvd, pns31 vvn d dt n2 p-acp n1; (4) sermon (DIV1) 15 Page 26
219 withall referring to the Parliament, a Power to restrain the enormities of Kings, and telling them, withal referring to the Parliament, a Power to restrain the enormities of Kings, and telling them, av vvg p-acp dt n1, dt n1 pc-acp vvi dt n2 pp-f n2, cc vvg pno32, (4) sermon (DIV1) 15 Page 26
220 if they do not, they are perfidious and betrayers of their trust; if they do not, they Are perfidious and betrayers of their trust; cs pns32 vdb xx, pns32 vbr j cc n2 pp-f po32 n1; (4) sermon (DIV1) 15 Page 26
221 and as he, so his Disciples too, have made it their business ever since, not only to derogate from, and as he, so his Disciples too, have made it their business ever since, not only to derogate from, cc c-acp pns31, av po31 n2 av, vhb vvn pn31 po32 n1 av a-acp, xx av-j pc-acp vvi p-acp, (4) sermon (DIV1) 15 Page 26
222 but also to extirpate all civil Authority, not conducible to their Interests: but also to extirpate all civil authority, not conducible to their Interests: cc-acp av pc-acp vvi d j n1, xx j p-acp po32 n2: (4) sermon (DIV1) 15 Page 26
223 I shall only mention some of them, Cartwright, Trevers, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murtherous mind; I shall only mention Some of them, Cartwright, Trier, Knox, Beza who went abroad under the Masque of Junius Brutus, a fit name for such a Murderous mind; pns11 vmb av-j vvi d pp-f pno32, np1, np1, np1, np1 r-crq vvd av p-acp dt n1 pp-f np1 np1, dt j n1 p-acp d dt j n1; (4) sermon (DIV1) 15 Page 26
224 as also in one Goodman, who, in a Book written by him, publickly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traytors to God, his people, and their Country; as also in one Goodman, who, in a Book written by him, publicly vindicated Wiat's Rebellion, affirming, that all who took not his part were Traitors to God, his people, and their Country; c-acp av p-acp crd n1, r-crq, p-acp dt n1 vvn p-acp pno31, av-j vvn npg1 n1, vvg, cst d r-crq vvd xx po31 n1 vbdr n2 p-acp np1, po31 n1, cc po32 n1; (4) sermon (DIV1) 15 Page 26
225 nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity. nor will these intimations seem strange to any who shall peruse their Geneva Notes upon our Bibles, where you may find them highly complaining against Asa, Because he did not kill his Queen-Mother, furiously terming it lack of zeal, and a foolish pity. ccx vmb d n2 vvb j p-acp d r-crq vmb vvi po32 np1 n2 p-acp po12 np1, c-crq pn22 vmb vvi pno32 av-j vvg p-acp np1, c-acp pns31 vdd xx vvi po31 n1, av-j vvg pn31 n1 pp-f n1, cc dt j n1. (4) sermon (DIV1) 15 Page 26
226 Nor do we wonder at their Seditious Preachments and practices in their late Conventicles, when in one of the first which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brethren, who fled hither for High Treason. Nor do we wonder At their Seditious Preachments and practices in their late Conventicles, when in one of the First which they ever held in this Kingdom, in Queen Elizabeth's days, in one of our Famous Universities, they Collected a good sum of Money for their Scottish Brothers, who fled hither for High Treason. ccx vdb pns12 vvb p-acp po32 j n2 cc n2 p-acp po32 j n2, c-crq p-acp crd pp-f dt ord r-crq pns32 av vvd p-acp d n1, p-acp n1 npg1 n2, p-acp crd pp-f po12 j n2, pns32 vvn dt j n1 pp-f n1 p-acp po32 np1 n2, r-crq vvd av p-acp j n1. (4) sermon (DIV1) 15 Page 27
227 What troubles they created to King JAMES would be tedious to recount; What Troubles they created to King JAMES would be tedious to recount; q-crq n2 pns32 vvd p-acp n1 np1 vmd vbi j pc-acp vvi; (4) sermon (DIV1) 15 Page 27
228 and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold, and when our late Martyr succeeded him, this Presbyterian humour advancing into a Parliament, never left working, till they had barbarously brought the King upon the Scaffold, cc c-crq po12 j n1 vvd pno31, d j n1 vvg p-acp dt n1, av-x vvn n-vvg, c-acp pns32 vhd av-j vvn dt n1 p-acp dt n1, (4) sermon (DIV1) 15 Page 27
229 and delivered him over to his Independent Executioners. Yet still the Presbyterians are Loyal Men; it's true, they profess'd to be so; and Delivered him over to his Independent Executioners. Yet still the Presbyterians Are Loyal Men; it's true, they professed to be so; cc vvd pno31 a-acp p-acp po31 j-jn n2. av av dt njp2 vbr j n2; pn31|vbz j, pns32 vvn pc-acp vbi av; (4) sermon (DIV1) 15 Page 27
230 they vow'd, they protested to be so; they vowed, they protested to be so; pns32 vvd, pns32 vvd pc-acp vbi av; (4) sermon (DIV1) 15 Page 27
231 so did the subtle Fox in Chaucer, who Swore, he came only to hear the Cock sing, so did the subtle Fox in Chaucer, who Swore, he Come only to hear the Cock sing, av vdd dt j n1 p-acp np1, r-crq vvd, pns31 vvd av-j pc-acp vvi dt n1 vvb, (4) sermon (DIV1) 15 Page 27
232 but when by that craft he had once got hold on him, the case was alter'd then. but when by that craft he had once god hold on him, the case was altered then. cc-acp c-crq p-acp d n1 pns31 vhd a-acp vvn n1 p-acp pno31, dt n1 vbds vvn av. (4) sermon (DIV1) 15 Page 27
233 We may allow them somewhat a Kin to the old Parthians, who acknowledged no Honesty nor Religion, We may allow them somewhat a Kin to the old Parthians, who acknowledged no Honesty nor Religion, pns12 vmb vvi pno32 av dt n1 p-acp dt j njp2, r-crq vvd dx n1 ccx n1, (4) sermon (DIV1) 15 Page 27
234 but what conduc'd to their own private interests; but what conduced to their own private interests; cc-acp q-crq vvd p-acp po32 d j n2; (4) sermon (DIV1) 15 Page 27
235 their obedience is but a bargain, at best they are but conditional Subjects, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with Authority unless that submit first to them. their Obedience is but a bargain, At best they Are but conditional Subject's, and will serve the King no longer than he will serve their turns, still Seditious and opposite, never complying with authority unless that submit First to them. po32 n1 vbz p-acp dt n1, p-acp js pns32 vbr p-acp j n2-jn, cc vmb vvi dt n1 av-dx av-jc cs pns31 vmb vvi po32 n2, av j cc j-jn, av-x vvg p-acp n1 cs d vvb ord p-acp pno32. (4) sermon (DIV1) 15 Page 27
236 You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on; You may judge of their Loyalty, by what you read in the Writings of those Boutefeus, Incendiaries of Sedition, whose Treasonable suggestions I cannot stand now to mention, much less to insist on; pn22 vmb vvi pp-f po32 n1, p-acp r-crq pn22 vvb p-acp dt n2-vvg pp-f d np1, n2-j pp-f n1, rg-crq j n2 pns11 vmbx vvi av pc-acp vvi, av-d av-dc pc-acp vvi p-acp; (4) sermon (DIV1) 15 Page 27
237 Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the City, Pray for a Gentlewoman sorely afflicted because her Son was fallen from Grace, Hall, Baxter, Knox, Crofton, Jenkins, Case, who did once in a famous Church near the city, Pray for a Gentlewoman sorely afflicted Because her Son was fallen from Grace, n1, np1, np1, np1, np1, n1, r-crq vdd a-acp p-acp dt j n1 av-j dt n1, vvb p-acp dt n1 av-j vvn c-acp po31 n1 vbds vvn p-acp n1, (4) sermon (DIV1) 15 Page 28
238 and serv'd the King in his Wars. and served the King in his Wars. cc vvd dt n1 p-acp po31 n2. (4) sermon (DIV1) 15 Page 28
239 I will not excuse Mr. Love himself, though they boast him a mighty Martyr for the King: I will not excuse Mr. Love himself, though they boast him a mighty Martyr for the King: pns11 vmb xx vvi n1 vvb px31, cs pns32 vvb pno31 dt j n1 p-acp dt n1: (4) sermon (DIV1) 15 Page 28
240 You may believe it, if you please, for upon the Scaffold he profess'd a vehement detestation of the malignant, i. e. the Royal Interest. You may believe it, if you please, for upon the Scaffold he professed a vehement detestation of the malignant, i. e. the Royal Interest. pn22 vmb vvi pn31, cs pn22 vvb, c-acp p-acp dt n1 pns31 vvn dt j n1 pp-f dt j, uh. sy. dt j n1. (4) sermon (DIV1) 15 Page 28
241 And yet still they will proceed to object and boast their integrity, their Loyalty: And yet still they will proceed to Object and boast their integrity, their Loyalty: cc av av pns32 vmb vvi p-acp n1 cc vvi po32 n1, po32 n1: (4) sermon (DIV1) 15 Page 28
242 These things are past, his Majesty has forgiven them, and good reason, for they restor'd him: These things Are past, his Majesty has forgiven them, and good reason, for they restored him: d n2 vbr j, po31 n1 vhz vvn pno32, cc j n1, c-acp pns32 vvd pno31: (4) sermon (DIV1) 15 Page 28
243 They did so, but as Marcus Livius was the cause of taking Tarentum, because if he had not first lost it, it could not have been taken: They did so, but as Marcus Livius was the cause of taking Tarentum, Because if he had not First lost it, it could not have been taken: pns32 vdd av, cc-acp c-acp np1 np1 vbds dt n1 pp-f vvg np1, c-acp cs pns31 vhd xx ord vvn pn31, pn31 vmd xx vhi vbn vvn: (4) sermon (DIV1) 15 Page 28
244 So did they restore the King, for if they had not driven him from his Kingdom, he could not have been restor'd. They restore him! So did they restore the King, for if they had not driven him from his Kingdom, he could not have been restored. They restore him! av vdd pns32 vvi dt n1, c-acp cs pns32 vhd xx vvn pno31 p-acp po31 n1, pns31 vmd xx vhi vbn vvn. pns32 vvb pno31! (4) sermon (DIV1) 15 Page 28
245 Why then were they they so angry at his undisturbed Restoration! Why then were they they so angry At his undisturbed Restoration! uh-crq av vbdr pns32 pns32 av j p-acp po31 j n1! (4) sermon (DIV1) 15 Page 28
246 Why have they been so Turbulent and unquiet since he was Restor'd? Why presently upon his return, do they threaten him with Divisions, breaches, doleful effects, confusions, great Calamities, Why have they been so Turbulent and unquiet since he was Restored? Why presently upon his return, do they threaten him with Divisions, Breaches, doleful effects, confusions, great Calamities, uh-crq vhb pns32 vbn av j cc j c-acp pns31 vbds vvn? q-crq av-j p-acp po31 n1, vdb pns32 vvi pno31 p-acp n2, n2, j n2, n2, j n2, (4) sermon (DIV1) 15 Page 28
247 if their humours be not satisfied! if their humours be not satisfied! cs po32 n2 vbb xx vvn! (4) sermon (DIV1) 15 Page 29
248 For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may repent of Presbytery, but Presbytery never yet repented of any thing. I profes; For my part, I cannot but agree to that of an Ingenuous Gentleman, Men possibly may Repent of Presbytery, but Presbytery never yet repented of any thing. I profess; p-acp po11 n1, pns11 vmbx p-acp vvi p-acp d pp-f dt j n1, n2 av-j vmb vvi pp-f n1, p-acp j av-x av vvn pp-f d n1. pns11 vvb; (4) sermon (DIV1) 15 Page 29
249 'tis not with any delight that I have rak'd in these Sinks, nor should I have thus expos'd these Men and Doctrines, it's not with any delight that I have raked in these Sinks, nor should I have thus exposed these Men and Doctrines, pn31|vbz xx p-acp d n1 cst pns11 vhb vvn p-acp d n2, ccx vmd pns11 vhb av vvn d n2 cc n2, (4) sermon (DIV1) 15 Page 29
250 but that we see this seditious humour abroad again; those Venemous Serpents are still in the High-ways, sedulous to betray and undermine us; but that we see this seditious humour abroad again; those Venomous Serpents Are still in the Highways, sedulous to betray and undermine us; cc-acp cst pns12 vvb d j n1 av av; d j n2 vbr av p-acp dt n2, j pc-acp vvi cc vvi pno12; (4) sermon (DIV1) 15 Page 29
251 upon the same principles they Murthered the Father, even upon the very same they contriv'd to seize, yea Assasinate his Sons. upon the same principles they Murdered the Father, even upon the very same they contrived to seize, yea Assassinate his Sons. p-acp dt d n2 pns32 vvd dt n1, av p-acp dt j d pns32 vvn pc-acp vvi, uh n1 po31 n2. (4) sermon (DIV1) 15 Page 29
252 What remains, but that we ever detest and accurse their Villanous suggestions, beware of the witchcraft of Rebellion, What remains, but that we ever detest and accurse their Villainous suggestions, beware of the witchcraft of Rebellion, q-crq vvz, cc-acp cst pns12 av vvb cc vvi po32 j n2, vvb pp-f dt n1 pp-f n1, (4) sermon (DIV1) 16 Page 29
253 and not suffer our selves to be again charm'd and trick't our of our Loyalty, by the pretences of those abominable Men. and not suffer our selves to be again charmed and tricked our of our Loyalty, by the pretences of those abominable Men. cc xx vvi po12 n2 pc-acp vbi av vvd cc vvn po12 pp-f po12 n1, p-acp dt n2 pp-f d j n2. (4) sermon (DIV1) 16 Page 29
254 What Jacob upon his Death-bed bequeath'd to those Brethren in Iniquity, I shall Apply to them and their Independent Brethren, and so conclude. What Jacob upon his Deathbed bequeathed to those Brothers in Iniquity, I shall Apply to them and their Independent Brothers, and so conclude. q-crq np1 p-acp po31 n1 vvn p-acp d n2 p-acp n1, pns11 vmb vvi p-acp pno32 cc po32 j-jn n2, cc av vvi. (4) sermon (DIV1) 16 Page 29
255 Simeon and Levi are Brethren, instruments of Cruelty are in their Habitation. Simeon and Levi Are Brothers, Instruments of Cruelty Are in their Habitation. np1 cc np1 vbr n2, n2 pp-f n1 vbr p-acp po32 n1. (4) sermon (DIV1) 16 Page 29
256 O my Soul, come not thou into their secrets, unto their Assembly mine Honour be not thou united; O my Soul, come not thou into their secrets, unto their Assembly mine Honour be not thou united; sy po11 n1, vvb xx pns21 p-acp po32 n2-jn, p-acp po32 n1 po11 n1 vbb xx pns21 vvn; (4) sermon (DIV1) 16 Page 29
257 for in their Anger they slew a Man, a Man of Gods right hand, a Man after Gods own heart; for in their Anger they slew a Man, a Man of God's right hand, a Man After God's own heart; c-acp p-acp po32 n1 pns32 vvd dt n1, dt n1 pp-f n2 j-jn n1, dt n1 p-acp n2 d n1; (4) sermon (DIV1) 16 Page 29
258 and in their self-will they digged down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortunes, to defend them from Violence and Invasion: and in their self-will they dug down a Wall, a Government that was a Bulwark to our Lives, our Liberties, our Fortune's, to defend them from Violence and Invasion: cc p-acp po32 n1 pns32 vvd p-acp dt n1, dt n1 cst vbds dt n1 p-acp po12 n2, po12 n2, po12 n2, pc-acp vvi pno32 p-acp n1 cc n1: (4) sermon (DIV1) 16 Page 30
259 Cursed be their anger, for it was fierce, and their wrath, for it was cruel. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. j-vvn vbi po32 n1, c-acp pn31 vbds j, cc po32 n1, c-acp pn31 vbds j. (4) sermon (DIV1) 16 Page 30
260 But praised be God who hath Repaired that Wall, by Restoring the Son of that Royal Martyr to Reign over us. But praised be God who hath Repaired that Wall, by Restoring the Son of that Royal Martyr to Reign over us. p-acp vvn vbi n1 r-crq vhz vvn d n1, p-acp j-vvg dt n1 pp-f cst j n1 pc-acp vvi p-acp pno12. (4) sermon (DIV1) 16 Page 30
261 May he long, long Reign and prosper. May the Government flourish in his hands! May he long, long Reign and prosper. May the Government flourish in his hands! vmb pns31 av-j, av-j vvi cc vvi. np1 dt n1 vvb p-acp po31 n2! (4) sermon (DIV1) 16 Page 30
262 May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up! May all those Factions which oppose him, be as the dust before the Wind, and their designs as the Grass on the House tops, which withereth before it be plucked up! vmb d d n2 r-crq vvb pno31, vbb p-acp dt n1 p-acp dt n1, cc po32 n2 p-acp dt n1 p-acp dt n1 n2, r-crq vvz p-acp pn31 vbb vvn a-acp! (4) sermon (DIV1) 16 Page 30
263 May all his Enemies be Cloath'd with shame, but upon himself let his Crown flourish many and many years, that under him we may lead quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS. May all his Enemies be Clothed with shame, but upon himself let his Crown flourish many and many Years, that under him we may led quiet and peaceable lives in all godliness and Honesty. AMEN. FINIS. vmb d po31 n2 vbb vvn p-acp n1, cc-acp p-acp px31 vvi po31 n1 vvi d cc d n2, cst p-acp pno31 pns12 vmb vvi j-jn cc j n2 p-acp d n1 cc n1. uh-n. fw-la. (4) sermon (DIV1) 16 Page 30

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Gen. 49.8. Gen. 49.8. np1 crd.
17 0 1 Sam. 20.35. 1 Sam. 20.35. vvd np1 crd.
23 0 1 Chron. 23.27. 1 Chronicles 23.27. vvd np1 crd.
24 0 Num. 4.3. Num. 4.3. np1 crd.
26 0 Lev. 7.10. Lev. 7.10. np1 crd.
26 1 2 Chron. 30.17. 2 Chronicles 30.17. crd np1 crd.
27 0 1 Cor. 14.40. 1 Cor. 14.40. vvd np1 crd.
44 0 Jer. 30.7. Jer. 30.7. np1 crd.
51 0 V. 22. V. 22. np1 crd
54 0 V. 19. V. 19. np1 crd
55 0 V. 24. V. 24. np1 crd
69 0 Deut. 34.8. Deuteronomy 34.8. np1 crd.
70 0 Chron. 35.25. Chronicles 35.25. np1 crd.
74 0 Zech. 11.12. Zechariah 11.12. np1 crd.
88 0 15 Decem. 1641. 15 Decem 1641. crd np1 crd
89 0 Ex. Coll. p. 529. Ex. Coll. p. 529. np1 np1 n1 crd
92 0 Sander. Hist. K. Ch. p. 505. Hambden. Sander. Hist. K. Christ p. 505. Hambden. np1. np1 n1 np1 n1 crd np1.
94 0 Joh. 10 32. John 10 32. np1 crd crd
110 0 Grot de satisfact. cap. 10. Grot the Satisfact. cap. 10. n1 dt n1. n1. crd
131 0 Jer. 2.10. Jer. 2.10. np1 crd.
143 0 2 Sam. 3.33. 2 Sam. 3.33. crd np1 crd.
145 0 v. 20. v. 20. n1 crd
149 0 Exod. 32, 12. Exod 32, 12. np1 crd, crd
150 0 Joel. 2, 17. Joel. 2, 17. np1. crd, crd
164 0 Eustat. in Ho• …. p. 199. Rom. ed. Eustat. in Ho• …. p. 199. Rom. ed. fw-la. p-acp np1 …. n1 crd np1 n1
166 0 Syn. orat. de Regno. Sin Orat. de Regno. n1 j. fw-fr fw-la.
168 0 Monostich. ab Hen. Steph. edita An. 1569. Monostich. ab Hen. Stephen Edita Nias 1569. np1. fw-la n1. np1 fw-la np1 crd
168 1 n = " * " Tho. Gage, Survey of the West Indics. cap. 12, p. 74, 75. n = " * " Tho. Gage, Survey of the West Indics. cap. 12, p. 74, 75. zz = " * " np1 n1, n1 pp-f dt n1 n2. n1. crd, n1 crd, crd
173 0 Eccl. 8, 4. Ecclesiastes 8, 4. np1 crd, crd
173 1 2 Sam. 1 14. 2 Sam. 1 14. crd np1 crd crd
173 2 Joh 19, 15. John 19, 15. np1 crd, crd
180 0 Arti• …. 37. Arti• …. 37. np1 …. crd
190 0 NONLATINALPHABET None None
199 0 vers. 21. vers. 21. fw-la. crd
208 0 Skeen. Sprewle. Steward, 1680. in Decemb. Skeen. Sprewle. Steward, 1680. in December np1. j. n1, crd p-acp np1
218 0 Calv. in Amos. cap 7. v. 13. pag. 281. Calvin in Amos. cap 7. v. 13. page. 281. np1 p-acp np1 n1 crd n1 crd n1. crd
219 0 Instit. lib. 4. c. 20. sect 3.1. Institutio lib. 4. c. 20. sect 3.1. np1 n1. crd sy. crd n1 crd.
224 0 Euller. l. 9. p. 77. Euller. l. 9. p. 77. np1. n1 crd n1 crd
225 0 2. Chron. 15 16. 2. Chronicles 15 16. crd np1 crd crd
226 0 Weavers fun. Mon. pag. 54. Weavers fun. Mon. page. 54. n2 n1. np1 n1. crd
237 0 The Noble Cavalier characteriz'd. p. 56. Foulis Hist. of Plet. l. 3. cap 2. p. 181. The Noble cavalier characterized. p. 56. Fowls Hist. of Plet. l. 3. cap 2. p. 181. dt j n1 vvn. n1 crd n2 np1 pp-f np1. n1 crd n1 crd n1 crd
237 1 Concerning Baxter, vide his Holy commonwealth. p. 846. 477, &c. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 Septem. 1656. p. 23. 2. Croffrons J•stning of St. Peter's Fetiers. p. 67, 118. Lov's Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funeb. Flor, &c. Concerning Baxter, vide his Holy commonwealth. p. 846. 477, etc. Knox, v. Hist. Reformat. of Scotland, p. 392, 393. Jenkins his Sermon before the Parliament. 24 September. 1656. p. 23. 2. Croffrons J•stning of Saint Peter's Fetiers. p. 67, 118. Loves Englands destemper. p. 7. 26. 32. 37. Hall of Kings-Norton v. Funerary. Flor, etc. vvg np1, fw-la png31 j n1. n1 crd crd, av np1, n1 np1 n1. pp-f np1, n1 crd, crd np1 po31 n1 p-acp dt n1. crd np1. crd n1 crd crd np1 vvg pp-f n1 npg1 vvz. n1 crd, crd vvz npg1 vvi. n1 crd crd crd crd n1 pp-f np1 n1 np1. np1, av
240 0 Narrat. p. 14. Narrates. p. 14. fw-la. n1 crd
248 0 Master Whalys civil rights, &c. of Episcopacy in his Speec. at Nottingham. p. 9. Master Whalys civil rights, etc. of Episcopacy in his Speec. At Nottingham. p. 9. n1 npg1 j n2-jn, av pp-f n1 p-acp po31 fw-la. p-acp np1. n1 crd
255 0 Gen. 49. Gen. 49. np1 crd