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THE Preaching Bishop Reproving Unpreaching Prelates.
THE Preaching Bishop Reproving Unpreaching Prelates.
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Part of a Sermon that the Reverend Father in Christ Mr Hugh Latimer Bishop of Worcester, made to the Convocation of the CLERGY.
Part of a Sermon that the Reverend Father in christ Mr Hugh Latimer Bishop of Worcester, made to the Convocation of the CLERGY.
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Luk. 16. 8. Filii hujus seculi, &c. CHrist in this saying, touched the sloath and sluggishness of his, and did not allow the fraud and subtilty of other:
Luk. 16. 8. Sons hujus Seculi, etc. christ in this saying, touched the sloth and sluggishness of his, and did not allow the fraud and subtlety of other:
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neither was glad that it was indeed as he said, but complained rather that it should be so;
neither was glad that it was indeed as he said, but complained rather that it should be so;
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as many men speak many things, not that they ought to be so, but that they are wont to be so.
as many men speak many things, not that they ought to be so, but that they Are wont to be so.
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Nay this grieved Christ, that the children of this world should be of more policy then the children of light;
Nay this grieved christ, that the children of this world should be of more policy then the children of Light;
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which thing was true in Christs time, and now in our time it is most true.
which thing was true in Christ time, and now in our time it is most true.
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Who is so blind but he seeth this cleerly, except perchance there be any that cannot discern the children of the world, from the children of light? The children of the world conceive and bring forth more prudently,
Who is so blind but he sees this clearly, except perchance there be any that cannot discern the children of the world, from the children of Light? The children of the world conceive and bring forth more prudently,
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and things conceived and brought forth, they nourish and conserve with much more policy, then do the children of light:
and things conceived and brought forth, they nourish and conserve with much more policy, then do the children of Light:
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Which thing is as sorrowfull to be said, as it seems absurd to be heard. When ye hear the children of the world, you understand the world as a father;
Which thing is as sorrowful to be said, as it seems absurd to be herd. When you hear the children of the world, you understand the world as a father;
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for the world is father to many children, not by the first creation, but by imitation and love.
for the world is father to many children, not by the First creation, but by imitation and love.
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He is not only a father, but also the son of another father. If you knew once his father, by and by ye shall know his children;
He is not only a father, but also the son of Another father. If you knew once his father, by and by you shall know his children;
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for he that hath the devil to his father, must needs have devillish children.
for he that hath the Devil to his father, must needs have devilish children.
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The devil is not only taken for father, but also for Prince of the world, that is, of worldly folk.
The Devil is not only taken for father, but also for Prince of the world, that is, of worldly folk.
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It is either all one thing, or else not much different, to say, children of the world,
It is either all one thing, or Else not much different, to say, children of the world,
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and children of the devil, according to that that Christ said to the Jews, Ye are of your father the devil;
and children of the Devil, according to that that christ said to the jews, You Are of your father the Devil;
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whereas undoubtedly he spake to the children of this world. — Then this devil being such a one as can never be unlike himself;
whereas undoubtedly he spoke to the children of this world. — Then this Devil being such a one as can never be unlike himself;
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Loe, of Envy, his welbeloved Lemmon he begat the world, and after left it with Discord at Nurse:
Lo, of Envy, his well-beloved Lemmon he begat the world, and After left it with Discord At Nurse:
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Which world after it came to mans state, had of many Concubines, many sons, he was so secund a father,
Which world After it Come to men state, had of many Concubines, many Sons, he was so secund a father,
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and had gotten so many children of Lady Pride, Dame Gluttony, Mistress Avarice, Lady Lechery, and of Dame Subtilty, that now hard and scant ye may find any corner, any kind of life, where many of his children be not:
and had got so many children of Lady Pride, Dame Gluttony, Mistress Avarice, Lady Lechery, and of Dame Subtlety, that now hard and scant you may find any corner, any kind of life, where many of his children be not:
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In Court, in Cowl's, in Cloisters, in Rochets, be they never so white, yea where shall ye not find them? Howbeit, they that be secular and lay men, are not by and by children of the world;
In Court, in Cowl's, in Cloisters, in Rochets, be they never so white, yea where shall you not find them? Howbeit, they that be secular and lay men, Are not by and by children of the world;
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not the children of light, that are called spiritual, are of the Clergy.
not the children of Light, that Are called spiritual, Are of the Clergy.
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No, no, as ye may find among the Laity many children of light, so among the Clergy (how much soever we arrogate these holy titles unto us,
No, no, as you may find among the Laity many children of Light, so among the Clergy (how much soever we arrogate these holy titles unto us,
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and think them only attributed to us;
and think them only attributed to us;
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Vos estis lux mundi, peculium Christi, &c. ye are the light of the world, the chosen people of Christ, a Kingly Priesthood; Vos Ye are lux mundi, peculium Christ, etc. you Are the Light of the world, the chosen people of christ, a Kingly Priesthood;
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an holy Nation, and such other) ye shall find many children of the world, because in all places the world getteth many children. —
an holy nation, and such other) you shall find many children of the world, Because in all places the world gets many children. —
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These be our holy, holy men, that say they are dead to the world, when no men be more lively in worldly things, then some of them be.
These be our holy, holy men, that say they Are dead to the world, when no men be more lively in worldly things, then Some of them be.
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But let them be in profession and name farthest from the world, most alienate from it,
But let them be in profession and name farthest from the world, most alienate from it,
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yea so far, that they may seem to have no occupying, no kindred, no affinity, nothing to do with it;
yea so Far, that they may seem to have no occupying, no kindred, no affinity, nothing to do with it;
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yet in their life and deeds they shew themselves no bastards, but right begotten children of the world,
yet in their life and Deeds they show themselves not bastards, but right begotten children of the world,
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as those which the world long since had by his dear wife Dame Hypocrisie; and since hath brought them up,
as those which the world long since had by his dear wife Dame Hypocrisy; and since hath brought them up,
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and multiplied to more than a good many, encreasing them too much, albeit they swear by all He-Saints and She-Saints too, that they know not their Father nor Mother,
and multiplied to more than a good many, increasing them too much, albeit they swear by all He-Saints and She-Saints too, that they know not their Father nor Mother,
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neither the world, nor hypocrisie; as indeed they can semble and dissemble all things, which thing they might learn wonderful well of their Parents.
neither the world, nor hypocrisy; as indeed they can semble and dissemble all things, which thing they might Learn wondered well of their Parents.
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I speak not of all religious men, but those that the world hath fast knit at his Girdle,
I speak not of all religious men, but those that the world hath fast knit At his Girdle,
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even in the midst of their Religion. —
even in the midst of their Religion. —
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And I marvel, if there be not a great sort of Bishops and Prelates, that are Brethren German unto these;
And I marvel, if there be not a great sort of Bishops and Prelates, that Are Brothers Germane unto these;
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and as a great sort, so even as right-born, and worlds Children, by as good Title as they? But because I cannot speak of all, when I say Prelates;
and as a great sort, so even as Right-born, and world's Children, by as good Title as they? But Because I cannot speak of all, when I say Prelates;
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I understand Bishops, Abbots, Priors, Archdeacons, Deans and other of such sort, that are now called to this Convocation,
I understand Bishops, Abbots, Priors, Archdeacons, Deans and other of such sort, that Are now called to this Convocation,
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as I see to intreat here of nothing, but of such matters as both appertain to the Glory of Christ,
as I see to entreat Here of nothing, but of such matters as both appertain to the Glory of christ,
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and to the wealth of the people of England; which thing I pray God they do as earnestly as they ought.
and to the wealth of the people of England; which thing I pray God they do as earnestly as they ought.
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But it is to be feared, lest as Light hath many of her Children here, so the world hath sent some of his whelps hither.
But it is to be feared, lest as Light hath many of her Children Here, so the world hath sent Some of his whelps hither.
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I know there can be no agreement betwixt these too, as long as they have minds so unlike,
I know there can be no agreement betwixt these too, as long as they have minds so unlike,
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and so contrary Affections, and Judgments so utterly divers in all points:
and so contrary Affections, and Judgments so utterly diverse in all points:
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But if the children of this world be either moe in number, or more prudent than the children of Light, what then availeth us to have this Convocation? Had it not been better, we had not been called together at all? For as the children of the world be evil,
But if the children of this world be either more in number, or more prudent than the children of Light, what then availeth us to have this Convocation? Had it not been better, we had not been called together At all? For as the children of the world be evil,
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so they breed and bring forth things evil, and yet there be moe of them in all places, or at least. —
so they breed and bring forth things evil, and yet there be more of them in all places, or At least. —
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And as now I much pass not how you were ingendred, or by what means ye were promoted to those dignities that ye now occupy,
And as now I much pass not how you were engendered, or by what means you were promoted to those dignities that you now occupy,
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so it be honest, good and profitable, that ye in this your consultation shall do & ingender.
so it be honest, good and profitable, that you in this your consultation shall do & engender.
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The end of your Convocation shall shew what ye have done; the fruit that shall come of your Consultation, shall shew what generation ye be of.
The end of your Convocation shall show what you have done; the fruit that shall come of your Consultation, shall show what generation you be of.
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For what have ye done hitherto, I pray you, these seven years and moe? What have ye ingendred? What have ye brought forth? What fruit is come of your long and great Assembly? What one thing that the people of England hath been the better of an hair? or your selves either accepted before God,
For what have you done hitherto, I pray you, these seven Years and more? What have you engendered? What have you brought forth? What fruit is come of your long and great Assembly? What one thing that the people of England hath been the better of an hair? or your selves either accepted before God,
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or better discharged toward the people committed unto your cure? For that the people is better learned and taught now,
or better discharged towards the people committed unto your cure? For that the people is better learned and taught now,
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than they were in time past, to whether of these, ought we to attribute it, to your Industry,
than they were in time past, to whither of these, ought we to attribute it, to your Industry,
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or to the Providence of God, and the foreseeing of the Kings Grace? Ought we to thank you,
or to the Providence of God, and the Foreseeing of the Kings Grace? Ought we to thank you,
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or the Kings Highness? Whether stirred other first, you the King, that ye might preach,
or the Kings Highness? Whither stirred other First, you the King, that you might preach,
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or He you by his Letters, that ye should preach ofter? Is it unknown, think you,
or He you by his Letters, that you should preach ofter? Is it unknown, think you,
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how both ye and your Curates were in a manner by violence enforced to let Books be made by prophane and Lay Persons,
how both you and your Curates were in a manner by violence Enforced to let Books be made by profane and Lay Persons,
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and sold abroad, and read for the Instruction of the People? I am bold with you,
and sold abroad, and read for the Instruction of the People? I am bold with you,
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but I speak Latine, and not English; to the Clergy, not to the Laity. I speak to you being present, and not behind you backs.
but I speak Latin, and not English; to the Clergy, not to the Laity. I speak to you being present, and not behind you backs.
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God is my witness, I speak whatsoever is spoken, of the good will that I bear you:
God is my witness, I speak whatsoever is spoken, of the good will that I bear you:
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God is my witness, which knoweth my heart, and compelleth me to say that I say.
God is my witness, which Knoweth my heart, and compelleth me to say that I say.
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Now I pray you, in Gods name, what did you, so great Fathers, so many,
Now I pray you, in God's name, what did you, so great Father's, so many,
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so long a season, so oft assembled together? What went you about? What would you have brought to pass;
so long a season, so oft assembled together? What went you about? What would you have brought to pass;
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two things taken away? The one, That ye (which I heard) burned a dead man:
two things taken away? The one, That you (which I herd) burned a dead man:
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The other, that ye (which I felt) went about to burn one being alive:
The other, that you (which I felt) went about to burn one being alive:
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Him, because he did, I cannot tell how, in his Testament withstand your profit;
Him, Because he did, I cannot tell how, in his Testament withstand your profit;
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in other Points, as I have heard, a very good man, reported to be of honest life,
in other Points, as I have herd, a very good man, reported to be of honest life,
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while he lived, full of good works, good both to the Clergy & also to the Laity.
while he lived, full of good works, good both to the Clergy & also to the Laity.
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This other, which truly never hurt any of you, ye would have raked in the coals,
This other, which truly never hurt any of you, you would have raked in the coals,
d n-jn, r-crq av-j av vvn d pp-f pn22, pn22 vmd vhi vvn p-acp dt n2,
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because he would not subscribe to certain Articles, that took away the Supremacy of the King:
Because he would not subscribe to certain Articles, that took away the Supremacy of the King:
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Take away these two noble Acts, and there is nothing else left, that ye went about, that I know, saving that I now remember, that somwhat ye attempted against Erasmus, albeit nothing as yet is come to light.
Take away these two noble Acts, and there is nothing Else left, that you went about, that I know, Saving that I now Remember, that somewhat you attempted against Erasmus, albeit nothing as yet is come to Light.
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Ye have oft sit in Consultation, but what have ye done? Ye have had many things in deliberation,
You have oft fit in Consultation, but what have you done? You have had many things in deliberation,
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but what one is put forth, whereby either Christ is more glorified, or else Christs people made more holy? I appeal to your own Conscience.
but what one is put forth, whereby either christ is more glorified, or Else Christ people made more holy? I appeal to your own Conscience.
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How chanced this? How came this thus? Because there were no children of Light, no children of God among you, which setting the world at naught, would study to illustrate the Glory of God,
How chanced this? How Come this thus? Because there were no children of Light, no children of God among you, which setting the world At nought, would study to illustrate the Glory of God,
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and thereby shew themselves Children of Light? I think not so: certainly, I think not so.
and thereby show themselves Children of Light? I think not so: Certainly, I think not so.
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God forbid, that all you which were gathered together under the pretence of Light, should be children of the world.
God forbid, that all you which were gathered together under the pretence of Light, should be children of the world.
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Then why hapned this? why I pray you? Perchance either because the children of the world were more in number, in this your Congregation,
Then why happened this? why I pray you? Perchance either Because the children of the world were more in number, in this your Congregation,
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as it oft hapneth, or at the least of more policy than the Children of Light in their Generation.
as it oft Happeneth, or At the least of more policy than the Children of Light in their Generation.
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VVhereby it might very soon be brought to pass, that those were much more stronger, in gendring the evil,
Whereby it might very soon be brought to pass, that those were much more Stronger, in gendering the evil,
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than these, in producing the good: The children of light have Policy, but it is like the policy of the Serpent,
than these, in producing the good: The children of Light have Policy, but it is like the policy of the Serpent,
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and is joyned with dovish simplicity; they ingender nothing but simply, faithfully, and plainly, even so doing all that they do.
and is joined with dovish simplicity; they engender nothing but simply, faithfully, and plainly, even so doing all that they do.
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But the children of this world have worldly policy, foxly craft, lion-like cruelty, power to do hurt, more than either Aspis or Basiliscus, ingendring and doing all things fraudulently, deceitfully, guilfully.
But the children of this world have worldly policy, foxly craft, lion-like cruelty, power to do hurt, more than either Aspis or Basiliscus, engendering and doing all things fraudulently, deceitfully, guilefully.
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— The children of this world be like crafty Hunters, they be mis-named children of light,
— The children of this world be like crafty Hunters, they be misnamed children of Light,
— dt n2 pp-f d n1 vbi av-j j n2, pns32 vbb j n2 pp-f n1,
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forasmuch as they so hate light, and so study to do the works of darkness. If they were the children of light, they would not love darkness.
forasmuch as they so hate Light, and so study to do the works of darkness. If they were the children of Light, they would not love darkness.
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It is no marvel, that they go about to keep others in darkness, seeing they be in darkness, from top to toe overwhelmed with darkness, darker than the darkness of Hell.
It is no marvel, that they go about to keep Others in darkness, seeing they be in darkness, from top to toe overwhelmed with darkness, Darker than the darkness of Hell.
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VVherefore it is well done, in all Orders of men, but especially in the Order of Prelares, to put a difference between the children of Light,
Wherefore it is well done, in all Order of men, but especially in the Order of Prelates, to put a difference between the children of Light,
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and children of the world, because great deceit ariseth in taking the one for the other.
and children of the world, Because great deceit arises in taking the one for the other.
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Great Imposture cometh, when they, that the common people take for the Light, go about to take the Sun and Light out of the world.
Great Imposture comes, when they, that the Common people take for the Light, go about to take the Sun and Light out of the world.
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But these be easily known, both by the diversity of minds, and also their Armors; for whereas the children of light are thus minded, that they seek —
But these be Easily known, both by the diversity of minds, and also their Armours; for whereas the children of Light Are thus minded, that they seek —
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These worldlings set little by such works as God hath prepared for our salvation, but they extol Traditions and works of their own invention: The Children of Light contrary.
These worldlings Set little by such works as God hath prepared for our salvation, but they extol Traditions and works of their own invention: The Children of Light contrary.
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The worldlings, if they spy Profit, Gains or Lucre in any thing, be it never such a trifle, be it never so pernicious, they preach it to the people (if they preach at any time) and these things they defend with tooth and nail; The worldlings, if they spy Profit, Gains or Lucre in any thing, be it never such a trifle, be it never so pernicious, they preach it to the people (if they preach At any time) and these things they defend with tooth and nail;
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they can scarce disallow the abuses of these, albeit they be intollerable, least in disallowing the abuse, they lose part of their profit.
they can scarce disallow the Abuses of these, albeit they be intolerable, lest in disallowing the abuse, they loose part of their profit.
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The Children of light contrary, put all things in their degree, best highest, the worst lowest.
The Children of Light contrary, put all things in their degree, best highest, the worst lowest.
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They extol things necessary, Christian, and commanded of God. They pull down will-works feigned by men, and put them in their place.
They extol things necessary, Christian, and commanded of God. They pull down will-works feigned by men, and put them in their place.
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The abuse of all things they earnestly rebuke. —
The abuse of all things they earnestly rebuke. —
dt n1 pp-f d n2 pns32 av-j vvi. —
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Now to make hast, and to come somwhat nigher to the end, go ye to (good Brethren and Fathers) for the love of God, go ye to,
Now to make haste, and to come somewhat nigher to the end, go you to (good Brothers and Father's) for the love of God, go you to,
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and seeing we are assembled, let us do something whereby we may be known to be the children of light.
and seeing we Are assembled, let us do something whereby we may be known to be the children of Light.
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Let us do somwhat, lest we which hitherto have been judged children of the world, seem even still to be so. All men call us Prelates;
Let us do somewhat, lest we which hitherto have been judged children of the world, seem even still to be so. All men call us Prelates;
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then seeing we be in council, let us so order our selves, that as we be Prelates in honour and dignity,
then seeing we be in council, let us so order our selves, that as we be Prelates in honour and dignity,
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so we may be Prelates in holiness, benevolence, diligence and sincerity.
so we may be Prelates in holiness, benevolence, diligence and sincerity.
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All men know, that we be here gathered, and with most fervent desire they can, hale, breath and gape for the fruit of our Convocation.
All men know, that we be Here gathered, and with most fervent desire they can, hale, breath and gape for the fruit of our Convocation.
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As our Acts shall be, so they shall name us, so that it now lieth in us,
As our Acts shall be, so they shall name us, so that it now lies in us,
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whether we will be called Children of the world or children of the light.
whither we will be called Children of the world or children of the Light.
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Wherefore lift up your heads (Brethren) and look about with your eyes, spy what things are to be reformed in the Church of England. —
Wherefore lift up your Heads (Brothers) and look about with your eyes, spy what things Are to be reformed in the Church of England. —
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How think you by the Ceremonies, that are in England, oftentimes with no little offence of weak consciences continued, more often with superstition so defiled,
How think you by the Ceremonies, that Are in England, oftentimes with no little offence of weak Consciences continued, more often with Superstition so defiled,
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and so depraved, that you may doubt whether it were better for them to tarry still,
and so depraved, that you may doubt whither it were better for them to tarry still,
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or utterly to take them away? have not our fore-Fathers complained of the Ceremonies, of the superstitions,
or utterly to take them away? have not our fore-Fathers complained of the Ceremonies, of the superstitions,
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and estimation of them? do ye see nothing in our Holy-dayes? of the which very few were made at the first,
and estimation of them? do you see nothing in our Holy-days? of the which very few were made At the First,
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and they to set forth goodness, virtue, and honesty. But sithence, there is neither mean or measure in making new Holy-dayes:
and they to Set forth Goodness, virtue, and honesty. But since, there is neither mean or measure in making new Holy-days:
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as who say this one thing in serving of God, to make this Law that no man may work. as who say this one thing in serving of God, to make this Law that no man may work.
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But what do the people on these Holydayes, do they give themselves to godliness, or else ungodliness? See you nothing Brethren? if you see not, God seeth:
But what do the people on these Holidays, do they give themselves to godliness, or Else ungodliness? See you nothing Brothers? if you see not, God sees:
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God seeth all the whole Holydayes to be spent miserably in drunkenness, in glossing, in strife, in envie, dansing, dicing, idleness, and gluttony.
God sees all the Whole Holidays to be spent miserably in Drunkenness, in glossing, in strife, in envy, dancing, dicing, idleness, and gluttony.
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Thus men serve the Devil, for God is not thus served, albeit ye say ye serve God;
Thus men serve the devil, for God is not thus served, albeit you say you serve God;
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no the Devil hath more service done unto him in one Holy-day then on many working dayes;
no the devil hath more service done unto him in one Holiday then on many working days;
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let all these abuses be counted as nothing, who is he that is not sorry to see in so many Holy-dayes rich and wealthy Persons to flow in delicates,
let all these Abuses be counted as nothing, who is he that is not sorry to see in so many Holy-days rich and wealthy Persons to flow in delicates,
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and men that live by their travel, poor men to lack necessary meat and drink for their Wives and Children,
and men that live by their travel, poor men to lack necessary meat and drink for their Wives and Children,
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and that they cannot labour upon the Holy-dayes, except they will be cited, and brought before our Officials.
and that they cannot labour upon the Holy-days, except they will be cited, and brought before our Officials.
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Were it not the office of good Prelates, to consult upon these matters and to seek some remedy for them? Ye shall see (my Brethren,) ye shall see once what will come of this our winking.
Were it not the office of good Prelates, to consult upon these matters and to seek Some remedy for them? You shall see (my Brothers,) you shall see once what will come of this our winking.
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What think ye of these images. —
What think you of these Images. —
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If there be nothing to be amended abroad, concerning the whole, let every one of us make one better.
If there be nothing to be amended abroad, Concerning the Whole, let every one of us make one better.
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If there be nothing at home or abroad to be amended and redressed; My Lords, be ye of good cheer, be merry:
If there be nothing At home or abroad to be amended and Redressed; My lords, be you of good cheer, be merry:
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and at the least because we have nothing else to do, let us reason the matter how we may be richer;
and At the least Because we have nothing Else to do, let us reason the matter how we may be Richer;
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let us fall to some pleasant communication;
let us fallen to Some pleasant communication;
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after let us go Home, even as good as we came hither, that is right begotten Children of the World, utterly Worldlings.
After let us go Home, even as good as we Come hither, that is right begotten Children of the World, utterly Worldlings.
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And while we live here let us all make boon cheer. For after this life there is small pleasure, little mirth for us to hope for,
And while we live Here let us all make boon cheer. For After this life there is small pleasure, little mirth for us to hope for,
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if now there be nothing to be changed in our factions. Let us say, not as St. Peter did:
if now there be nothing to be changed in our factions. Let us say, not as Saint Peter did:
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Our end approacheth nigh, this is an heavy hearing, but let us say as the evil Servant said:
Our end Approaches High, this is an heavy hearing, but let us say as the evil Servant said:
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It will be long ere my Master come. This is pleasant; let us beat our fellow Servants:
It will be long ere my Master come. This is pleasant; let us beatrice our fellow Servants:
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let us eat and drink with Drunkards.
let us eat and drink with Drunkards.
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Surely as oft as we do not take away the abuse of things, so oft we beat our fellows.
Surely as oft as we do not take away the abuse of things, so oft we beatrice our Fellows.
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As oft as we give not the people their true food, so oft we beat our fellow.
As oft as we give not the people their true food, so oft we beatrice our fellow.
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As oft as we let them dye in superstition, so oft we beat them. To be short, as oft as we blind, lead them blind, so oft we beat, and grievously beat our fellows.
As oft as we let them die in Superstition, so oft we beatrice them. To be short, as oft as we blind, led them blind, so oft we beatrice, and grievously beatrice our Fellows.
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When we welter in pleasures and idleness, then we eat and drink with Drunkards. But God will come, God will come, he will not tarry long away.
When we welter in pleasures and idleness, then we eat and drink with Drunkards. But God will come, God will come, he will not tarry long away.
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He will come upon such a day as we nothing look for him; and at such an hour as we know not.
He will come upon such a day as we nothing look for him; and At such an hour as we know not.
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He will come and cut us in pieces. He will reward us as he doth the Hypocrites.
He will come and Cut us in Pieces. He will reward us as he does the Hypocrites.
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He will set us where wailing shall be, my Brethren, where gnashing of Teeth shall be, my Brethren.
He will Set us where wailing shall be, my Brothers, where gnashing of Teeth shall be, my Brothers.
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And let here be the end of our Tragedy, if ye will. These be the delicate dishes, prepared for the world's well-beloved Children.
And let Here be the end of our Tragedy, if you will. These be the delicate Dishes, prepared for the world's well-beloved Children.
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These be the wafers and junckets provided for worldly Prelates, wailing and gnashing of Teeth:
These be the wafers and junkets provided for worldly Prelates, wailing and gnashing of Teeth:
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Can there be any mirth, where these two courses last all the Feast? Here we laugh, there we shall weep;
Can there be any mirth, where these two courses last all the Feast? Here we laugh, there we shall weep;
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our Teeth make merry here, ever dashing in delicates, there we shall be torne with Teeth,
our Teeth make merry Here, ever dashing in delicates, there we shall be torn with Teeth,
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and do nothing but gnash and grinde our owne: To what end have we excelled others in policy:
and do nothing but gnash and grind our own: To what end have we excelled Others in policy:
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what have we brought forth at last? Ye see Brethren what sorrow, what punishment is provided for you,
what have we brought forth At last? You see Brothers what sorrow, what punishment is provided for you,
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if you be worldling? if ye will not thus be vexed, be ye not the Children of the world:
if you be worldling? if you will not thus be vexed, be you not the Children of the world:
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if ye will not be the Children of the world, be not stricken with the love of worldly things, leane not upon them,
if you will not be the Children of the world, be not stricken with the love of worldly things, lean not upon them,
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if ye will not dye eternally, live not worldly. Come, go to;
if you will not die eternally, live not worldly. Come, go to;
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leave the love of your profit, study for the glory and profit of Christ, seek in your Consultations, such things as pertain to Christ,
leave the love of your profit, study for the glory and profit of christ, seek in your Consultations, such things as pertain to christ,
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and bring forth something at last that may please Christ. Feed ye tenderly with all diligence the Flock of Christ.
and bring forth something At last that may please christ. Feed you tenderly with all diligence the Flock of christ.
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Preach truly the word of God, love the Light, walk in the Light: and so be ye the Children of Light while ye are in this world;
Preach truly the word of God, love the Light, walk in the Light: and so be you the Children of Light while you Are in this world;
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that ye may shine in the world that is to come bright as the Sun, with the Father, the Son and the Holy Ghost;
that you may shine in the world that is to come bright as the Sun, with the Father, the Son and the Holy Ghost;
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To whom be all Honour, praise and Glory. Amen.
To whom be all Honour, praise and Glory. Amen.
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Part of a Sermon preached by Mr. Hugh Latimer at Paul's Church in London, the Title of which Sermon is The Plough.
Part of a Sermon preached by Mr. Hugh Latimer At Paul's Church in London, the Title of which Sermon is The Plough.
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— I Told you in my first Sermon (honourable Audience) that I purposed to declare unto you two Things.
— I Told you in my First Sermon (honourable Audience) that I purposed to declare unto you two Things.
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The one, what seed should be sowen in Gods Field, in Gods Plough-Land. And the other who should be the Sowers.
The one, what seed should be sown in God's Field, in God's Plough-Land. And the other who should be the Sower's.
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That is to say, what Doctrine is to be taught in Christ's Church and Congregation, and what men should be the Teachers and Preachers of it.
That is to say, what Doctrine is to be taught in Christ's Church and Congregation, and what men should be the Teachers and Preachers of it.
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The first part I have told you in three Sermons past, in which I have essayed to set forth my Plough, to prove what I could do.
The First part I have told you in three Sermons past, in which I have essayed to Set forth my Plough, to prove what I could do.
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And now I shall tell you who be the Plowers;
And now I shall tell you who be the Plowers;
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for Gods VVord is a Seed to be sowen in Gods Field, that is, the faithful Congregation,
for God's Word is a Seed to be sown in God's Field, that is, the faithful Congregation,
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and the Preacher is the Sower. As it is in the Gospel, Exivit qui seminat seminare semen suum.
and the Preacher is the Sour. As it is in the Gospel, Exivit qui seminat seminare semen suum.
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He that soweth, the Husbandman, the Ploughman went forth to sow his Seed, so that a Preacher is resembled to a Plowman,
He that Soweth, the Husbandman, the Ploughman went forth to sow his Seed, so that a Preacher is resembled to a Plowman,
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as it is in another place;
as it is in Another place;
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no man that putteth his hand to the Plough and looketh back, is apt for the Kingdom of God.
no man that putteth his hand to the Plough and looks back, is apt for the Kingdom of God.
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That is to say, let no Preacher be negligent in doing his office.
That is to say, let no Preacher be negligent in doing his office.
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Albeit this is one of the places that hath been racked, as I told you of racking Scriptures.
Albeit this is one of the places that hath been racked, as I told you of racking Scriptures.
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And I have been one of them myself, that have racked it, I cry God mercy for it,
And I have been one of them myself, that have racked it, I cry God mercy for it,
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and have been one of them that have believed and have expounded it against religious persons that would forsake their Order which they had professed,
and have been one of them that have believed and have expounded it against religious Persons that would forsake their Order which they had professed,
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and would go out of their Cloyster:
and would go out of their Cloister:
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Whereas indeed it toucheth not Monkery, nor maketh any thing at all for any such matter.
Whereas indeed it touches not Monkery, nor makes any thing At all for any such matter.
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But it is directly spoken of diligent preaching of the Word of God: For preaching of the Gospel is one of Gods Plough-works;
But it is directly spoken of diligent preaching of the Word of God: For preaching of the Gospel is one of God's Plough-works;
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and the Preacher is one of Gods ploughmen:
and the Preacher is one of God's ploughman:
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Ye may not be offended with my similitude, in that I compare preaching to the labour and work of plowing,
You may not be offended with my similitude, in that I compare preaching to the labour and work of plowing,
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and the Preacher to a plow-man. Ye may not be offended with this my similitude; for I have been slandered of some persons for such things.
and the Preacher to a plowman. You may not be offended with this my similitude; for I have been slandered of Some Persons for such things.
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It hath been said of me, Oh Latimer! nay, as for him, I will never believe him while I live, not trust him,
It hath been said of me, O Latimer! nay, as for him, I will never believe him while I live, not trust him,
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for he likened our ever blessed Lady to a Saffron. Bag; where indeed I never used that similitude. —
for he likened our ever blessed Lady to a Saffron. Bag; where indeed I never used that similitude. —
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But in case I had used this similitude, it had not been to be reproved, but might have been without reproach:
But in case I had used this similitude, it had not been to be reproved, but might have been without reproach:
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For I might have said thus;
For I might have said thus;
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as the Saffron-Bag that hath been full of Saffron, or hath had Saffron in it, doth ever after savour and smell of the sweet Saffron that it contained:
as the Saffron-Bag that hath been full of Saffron, or hath had Saffron in it, does ever After savour and smell of the sweet Saffron that it contained:
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So our Blessed Lady, which conceived and bare Christ in her womb, did ever after resemble the manners and vertues of that precious Babe which she bare.
So our Blessed Lady, which conceived and bore christ in her womb, did ever After resemble the manners and Virtues of that precious Babe which she bore.
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And what had our Blessed Lady been the worse for this? —
And what had our Blessed Lady been the Worse for this? —
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Ye may not then I say, be offended with my similitude, because I liken Preaching to a Plow-mans labour,
You may not then I say, be offended with my similitude, Because I liken Preaching to a Plowman's labour,
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and a Prelate to a Plow-man.
and a Prelate to a Plowman.
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But you will now ask me, whom I call a Prelate? A Prelate is that man, whosoever he be, that hath a Flock to be taught of him, whosoever hath any spiritual Charge in the faithful Congregation,
But you will now ask me, whom I call a Prelate? A Prelate is that man, whosoever he be, that hath a Flock to be taught of him, whosoever hath any spiritual Charge in the faithful Congregation,
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and whosoever he be that hath Cure of souls.
and whosoever he be that hath Cure of Souls.
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And well may the Preacher and Plow-man be likened together, First, For their Labour in all seasons of the Year;
And well may the Preacher and Plowman be likened together, First, For their Labour in all seasons of the Year;
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for there is no time in the year, in which the Plow-man hath not some special work to do;
for there is no time in the year, in which the Plowman hath not Some special work to do;
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as in my Country, in Leicestershire, the Plow-man hath a time to set forth his Plow,
as in my Country, in Leicestershire, the Plowman hath a time to Set forth his Blow,
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and other times for other necessary works to be done.
and other times for other necessary works to be done.
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And then also they may be likened together, for the diversity of works, and variety of Offices that they have to do.
And then also they may be likened together, for the diversity of works, and variety of Offices that they have to do.
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For as the Plow-man first setteth forth his Plow, and then tilleth his Land, and breaketh it in Furrows,
For as the Plowman First sets forth his Blow, and then Tilleth his Land, and breaks it in Furrows,
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and somtime ridgeth it up again;
and sometime ridgeth it up again;
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and at another time harroweth it, and clotteth it, and somtime dangeth and hedgeth it, diggeth it and weedeth it, purgeth it, and maketh it clean:
and At Another time harroweth it, and clotteth it, and sometime dangeth and hedgeth it, diggeth it and weedeth it, Purgeth it, and makes it clean:
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So the Prelate, the Preacher, hath many, divers Offices to do.
So the Prelate, the Preacher, hath many, diverse Offices to do.
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He hath a busie work to bring Parishioners to a right Faith, as Paul calleth it;
He hath a busy work to bring Parishioners to a right Faith, as Paul calls it;
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and not a swerving Faith, but to a Faith that embraceth Christ, and trusteth to his Merits, a lively Faith, a justifying Faith, a Faith that maketh a man righteous without respect of works as ye have it very well declared in the Homily.
and not a swerving Faith, but to a Faith that Embraceth christ, and Trusteth to his Merits, a lively Faith, a justifying Faith, a Faith that makes a man righteous without respect of works as you have it very well declared in the Homily.
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He hath then a busie work, I say, to bring his Flock to a right Faith, He hath then a busy work, I say, to bring his Flock to a right Faith,
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and then to confirm them in the same Faith; now casting them down with the Law and threatnings of God for sin;
and then to confirm them in the same Faith; now casting them down with the Law and threatenings of God for since;
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now ridging them up again with the Gospel, and the Promises of Gods Favour; now weeding them, by telling them their Faults, and making them forsake sin;
now ridging them up again with the Gospel, and the Promises of God's Favour; now weeding them, by telling them their Faults, and making them forsake since;
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now clotting them by breaking their stony hearts, and by making them supple-hearted, and making them to have hearts of flesh, that is, soft hearts,
now clotting them by breaking their stony hearts, and by making them supple-hearted, and making them to have hearts of Flesh, that is, soft hearts,
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and apt for Doctrine to enter in;
and apt for Doctrine to enter in;
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now teaching to know God rightly, and to know their duty to God and to their Neighbours;
now teaching to know God rightly, and to know their duty to God and to their Neighbours;
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now exhorting them, when they know their duty, that they do it, and be diligent in it;
now exhorting them, when they know their duty, that they do it, and be diligent in it;
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so that they have a continual work to do. Great is their Business, and therefore great should be their Hire.
so that they have a continual work to do. Great is their Business, and Therefore great should be their Hire.
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They have great Labours, and therefore they ought to have good Livings, that they may commodiously feed their Flock:
They have great Labours, and Therefore they ought to have good Livings, that they may commodiously feed their Flock:
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For the Preaching of the Word of God unto the People, is called Meat:
For the Preaching of the Word of God unto the People, is called Meat:
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Scripture calleth it Meat, not Strawberries, that come but once a year, and tarry not long, but are soon gone;
Scripture calls it Meat, not Strawberries, that come but once a year, and tarry not long, but Are soon gone;
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but it is Meat, it is no Dainties.
but it is Meat, it is no Dainties.
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The people must have meat that must be familiar and continual, and daily given unto them to feed upon.
The people must have meat that must be familiar and continual, and daily given unto them to feed upon.
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Many make a Strawberrie of it, ministring it but once a year; but such do not the Office of good Prelates:
Many make a Strawberry of it, ministering it but once a year; but such do not the Office of good Prelates:
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For Christ saith, Quis (putas) est Servus prudeus & fidelis? Qui dat cibum in tempore.
For christ Says, Quis (putas) est Servus prudeus & Fidelis? Qui that Food in tempore.
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Who, think you, is a wise man, a faithful servant? He that giveth meat in due time:
Who, think you, is a wise man, a faithful servant? He that gives meat in due time:
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So that he must at all times convenient preach diligently:
So that he must At all times convenient preach diligently:
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Therefore saith he, Who, trow you, is a Faithful Servant? He speaketh it, as though it were a rare thing to find such a one;
Therefore Says he, Who, trow you, is a Faithful Servant? He speaks it, as though it were a rare thing to find such a one;
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and as though he should say, there be but a few of them to find in the world:
and as though he should say, there be but a few of them to find in the world:
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And how few of them there be throughout this Realm, that give meat to their Flocks,
And how few of them there be throughout this Realm, that give meat to their Flocks,
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as they should do, the Visitors can best tell: Too few, too few, the more is the pity, and never so few as now.
as they should do, the Visitors can best tell: Too few, too few, the more is the pity, and never so few as now.
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By this it appeareth, that a Prelate, or any that hath cure of souls, must diligently and substantially work and labour:
By this it appears, that a Prelate, or any that hath cure of Souls, must diligently and substantially work and labour:
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Therefore saith Paul to Timothy, Qui Episcopatum de siderat, hic bonum opus de siderut.
Therefore Says Paul to Timothy, Qui Episcopate de siderat, hic bonum opus de siderut.
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He that desireth to have the Office of a Bishop or Prelate, that man desireth a good work: He that Desires to have the Office of a Bishop or Prelate, that man Desires a good work:
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Then if it be a good work, it is work; ye can make but a work of it.
Then if it be a good work, it is work; you can make but a work of it.
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It is Gods work, Gods Plow, and that Plow God would have still going: Such then as loyter, and live idly, are not good Prelates or Ministers.
It is God's work, God's Blow, and that Blow God would have still going: Such then as loiter, and live idly, Are not good Prelates or Ministers.
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And of such as do not preach and teach, God saith by his Prophet Jeremy, maledictus qui facit opus Dei fraudulenter, guilfully or deceitfully;
And of such as do not preach and teach, God Says by his Prophet Jeremiah, Maledictus qui facit opus Dei fraudulenter, guilefully or deceitfully;
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some Books have negligenter, negligently or slackly.
Some Books have Negligently, negligently or slackly.
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How many such Bishops, how many such Prelates (Lord for thy mercy) are there now in England? And what shall we in this case do? Shall we company with them? O Lord,
How many such Bishops, how many such Prelates (Lord for thy mercy) Are there now in England? And what shall we in this case do? Shall we company with them? O Lord,
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for thy mercy shall we not company with them? O Lord, whither shall we flee rfom them? But cursed be he that doth the work of God negligently, or guilfully:
for thy mercy shall we not company with them? O Lord, whither shall we flee rfom them? But cursed be he that does the work of God negligently, or guilefully:
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A sore word for them that are negligent in discharging their Office, or have done it fraudulently;
A soar word for them that Are negligent in discharging their Office, or have done it fraudulently;
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for that is the thing that maketh the people ill, But true it must be that Christ saith:
for that is the thing that makes the people ill, But true it must be that christ Says:
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Multi sunt vocati, pauci vero Electi, many are called, but few chosen. Here I have an occasion by the way, somewhat to say unto you; Multi sunt vocati, Pauci vero Elect, many Are called, but few chosen. Here I have an occasion by the Way, somewhat to say unto you;
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yea, for the place that I alleadged unto you before out of Jeremy. And it was spoken of a spiritual work of God, a work that was commanded to be done,
yea, for the place that I alleged unto you before out of Jeremiah. And it was spoken of a spiritual work of God, a work that was commanded to be done,
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and it was of shedding-blood, and destroying the Cities of Moab. For (saith he) cursed be he that keepeth back his Sword from shedding of blood.
and it was of shedding-blood, and destroying the Cities of Moab. For (Says he) cursed be he that Keepeth back his Sword from shedding of blood.
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As Saul when he kept back his Sword from shedding of blood (at what time he was sent against Amalek ) was refused of God,
As Saul when he kept back his Sword from shedding of blood (At what time he was sent against Amalek) was refused of God,
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for being disobedient to Gods Commandments, in that he spared Agag the King:
for being disobedient to God's commandments, in that he spared Agag the King:
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so that, that place of the Prophet was spoken of them that went to the destruction of the Cities of Moab, among the which there was one called Nebo, which was much reproved for Idolatry, Superstition, Pride, avarice Cruelty, Tyranny,
so that, that place of the Prophet was spoken of them that went to the destruction of the Cities of Moab, among the which there was one called Nebo, which was much reproved for Idolatry, Superstition, Pride, avarice Cruelty, Tyranny,
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and for hardness of Heart, and for these sins was plagued of God and destroyed.
and for hardness of Heart, and for these Sins was plagued of God and destroyed.
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Now what shall I say of these rich Citizens of London? what shall we say of them? shall I call them proud men of London, malicious men of London, merciless men of London? No, no, I may not say so, they will be offended with me then;
Now what shall I say of these rich Citizens of London? what shall we say of them? shall I call them proud men of London, malicious men of London, merciless men of London? No, no, I may not say so, they will be offended with me then;
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yet must I speak, for is there not reigning in London, as much pride, as much covetousness,
yet must I speak, for is there not reigning in London, as much pride, as much covetousness,
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as much cruelty, as much oppression, as much superstition, as was in Nebo? Yes I think, and much more too.
as much cruelty, as much oppression, as much Superstition, as was in Nebo? Yes I think, and much more too.
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Therefore I say repent O London, repent, repent. Thou hearest thy faults told thee, amend them, amend them.
Therefore I say Repent Oh London, Repent, Repent. Thou Hearst thy Faults told thee, amend them, amend them.
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I think if Nebo had the preaching that thou hast, they would have converted.
I think if Nebo had the preaching that thou hast, they would have converted.
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And you Rulers and Officers, be wise and circumspect, look to your charge, and see you do your duties,
And you Rulers and Officers, be wise and circumspect, look to your charge, and see you do your duties,
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and rather be glad to amend your ill living, then to be angry when you are warned and told of your fault;
and rather be glad to amend your ill living, then to be angry when you Are warned and told of your fault;
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what a doe there was made in London at a certain man, because he said (and indeed at that time on a just occasion) Burgesses (quoth he) nay Butter-flies. Lord!
what a doe there was made in London At a certain man, Because he said (and indeed At that time on a just occasion) Burgesses (quoth he) nay Butterflies. Lord!
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what a doe there was for that word. And yet would God they were no worse then Butterflies.
what a doe there was for that word. And yet would God they were no Worse then Butterflies.
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Butterflies do but their nature, the Butterflie is not covetous, is not greedy of other mens goods, is not full of envy and hatred, is not malicious, is not cruel, is not merciless.
Butterflies do but their nature, the Butterfly is not covetous, is not greedy of other men's goods, is not full of envy and hatred, is not malicious, is not cruel, is not merciless.
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The Butterflie glorieth not in her own deeds, nor preferreth the traditions of men before Gods Word, it committeth not Idolatry, nor worshippeth false Gods; The Butterfly Glorieth not in her own Deeds, nor preferreth the traditions of men before God's Word, it Committeth not Idolatry, nor Worshippeth false God's;
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but London cannot abide to be rebuked, such is the nature of men, if they be pricked they will kick,
but London cannot abide to be rebuked, such is the nature of men, if they be pricked they will kick,
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if they be rubbed on the gall, they will winch: but yet they will not amend their faults, they will not be ill spoken of.
if they be rubbed on the Gall, they will winch: but yet they will not amend their Faults, they will not be ill spoken of.
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But how shall I speak well of them? if you could be content to follow the Word of God, and favour good Preachers,
But how shall I speak well of them? if you could be content to follow the Word of God, and favour good Preachers,
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if you could bear to be told of your faults, if ye could amend them when ye hear of them,
if you could bear to be told of your Faults, if you could amend them when you hear of them,
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if ye would be glad to reform what is amiss:
if you would be glad to reform what is amiss:
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If I might see any such inclination in you, that you would leave to be merciless,
If I might see any such inclination in you, that you would leave to be merciless,
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and begin to be charitable, I would then hope well of you, I would then speak well of you.
and begin to be charitable, I would then hope well of you, I would then speak well of you.
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But London was never so ill as it is now. In times past, men were full of pity and compassion;
But London was never so ill as it is now. In times past, men were full of pity and compassion;
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but now there is no pitty, for in London their Brother shall die in the streets for cold, he shall lie sick at the door between stock and stock, I cannot tell what to call it,
but now there is no pity, for in London their Brother shall die in the streets for cold, he shall lie sick At the door between stock and stock, I cannot tell what to call it,
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and perish there for hunger, was there any more unmercifulness in Nebo? I think not.
and perish there for hunger, was there any more unmercifulness in Nebo? I think not.
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In times past, when any rich men died in London, they were wont to help the poor Scholers of the Universities with exhibition.
In times past, when any rich men died in London, they were wont to help the poor Scholars of the Universities with exhibition.
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(8) part (DIV2)
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When any man died, they would bequeath great sums of money toward the relief of the poor.
When any man died, they would Bequeath great sums of money towards the relief of the poor.
c-crq d n1 vvd, pns32 vmd vvi j n2 pp-f n1 p-acp dt n1 pp-f dt j.
(8) part (DIV2)
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When I was a Scholer in Cambridge my self, I heard very good report of London, and knew many that had relief of the rich men of London, but now I can hear no such good report,
When I was a Scholar in Cambridge my self, I herd very good report of London, and knew many that had relief of the rich men of London, but now I can hear no such good report,
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(8) part (DIV2)
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and yet inquire of it, and hearken for it; but now charity is waxen cold, none helpeth the Scholer, nor yet the poor.
and yet inquire of it, and harken for it; but now charity is waxed cold, none Helpeth the Scholar, nor yet the poor.
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(8) part (DIV2)
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And in those dayes, what did they when they helped the Scholers:
And in those days, what did they when they helped the Scholars:
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(8) part (DIV2)
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Marry, they maintained and gave them livings that were very Papists and professed the Popes Doctrine:Marry, they maintained and gave them livings that were very Papists and professed the Popes Doctrine:
vvb, pns32 vvd cc vvd pno32 n2-vvg cst vbdr j njp2 cc vvd dt ng1 n1:
(8) part (DIV2)
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and now that the knowledge of Gods Word is brought to light, and many earnestly study and labour to set it forth, and now that the knowledge of God's Word is brought to Light, and many earnestly study and labour to Set it forth,
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(8) part (DIV2)
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now almost no man helpeth to maintain them.
now almost no man Helpeth to maintain them.
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(8) part (DIV2)
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O London, London, repent, repent, for I think God is more displeased with London, then ever he was with the City of Nebo. Repent therefore, repent London, and remember that the same God liveth now that punished Nebo, even the same God and none other,
Oh London, London, Repent, Repent, for I think God is more displeased with London, then ever he was with the city of Nebo. repent Therefore, Repent London, and Remember that the same God lives now that punished Nebo, even the same God and none other,
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(8) part (DIV2)
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and he will punish sin as well now as he did then, and he will punish the iniquity of London as well as he did them of Nebo. Amend therefore.
and he will Punish since as well now as he did then, and he will Punish the iniquity of London as well as he did them of Nebo. Amend Therefore.
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(8) part (DIV2)
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And ye that be Prelates look well to your Office, for right prelating is buisy labouring, and not lording.
And you that be Prelates look well to your Office, for right prelating is busy labouring, and not lording.
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(8) part (DIV2)
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Therefore preach and teach, and let your Plough be going.
Therefore preach and teach, and let your Plough be going.
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Ye Lords I say that live like Loiterers, look well to your Office, the Plough is your Office and Charge,
the lords I say that live like Loiterers, look well to your Office, the Plough is your Office and Charge,
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(8) part (DIV2)
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if you live idle and loiter, you do not your duty, you follow not your vocation, let your Plough therefore be going and not cease, that the ground may bring forth fruit.
if you live idle and loiter, you do not your duty, you follow not your vocation, let your Plough Therefore be going and not cease, that the ground may bring forth fruit.
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But now me thinketh I hear one say unto me, wot you what you say? is it a work? is it a labour? how then hath it hapned, that we have had so many hundred years,
But now me Thinketh I hear one say unto me, wot you what you say? is it a work? is it a labour? how then hath it happened, that we have had so many hundred Years,
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(8) part (DIV2)
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so many unpreaching Prelates, lording Loiterers, and idle Ministers? Ye would have me here to make answer, and to shew the cause hereof?
so many unpreaching Prelates, lording Loiterers, and idle Ministers? You would have me Here to make answer, and to show the cause hereof?
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Nay, this Land is not for me to plough, it is too stony, too thorny too hard for me to plow.
Nay, this Land is not for me to plough, it is too stony, too thorny too hard for me to blow.
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(8) part (DIV2)
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They have so many things that make for them, so many things to say for themselves, that it is not for my weak team to plough them. They have so many things that make for them, so many things to say for themselves, that it is not for my weak team to plough them.
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(8) part (DIV2)
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They have to say for themselves long customes, ceremonies, & authority, placing in Parliament, and many things more.
They have to say for themselves long customs, ceremonies, & Authority, placing in Parliament, and many things more.
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And I fear me this Land is not yet ripe to be plowed. For as the saying is, it lacketh withering:
And I Fear me this Land is not yet ripe to be plowed. For as the saying is, it lacketh withering:
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(8) part (DIV2)
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this Geare lacketh withering, at leastwise it is not for me to plow.
this Gear lacketh withering, At leastwise it is not for me to blow.
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For what shall I look for among Thorns but pricking and scratching? what among Stones but stumbling? what (I had almost said) among Serpents but stinging?
For what shall I look for among Thorns but pricking and scratching? what among Stones but stumbling? what (I had almost said) among Serpents but stinging?
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(8) part (DIV2)
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But thus much I dare say, that since lording and loitering hath come up, preaching hath come down, contrary to the Apostles times,
But thus much I Dare say, that since lording and loitering hath come up, preaching hath come down, contrary to the Apostles times,
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for they preached and lorded not; and now they lord and preach not. For they that be Lords will not go to plough;
for they preached and lorded not; and now they lord and preach not. For they that be lords will not go to plough;
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(8) part (DIV2)
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it is no meet office for them, it is not seeming for their Estate. Thus came up lording loiterers, thus crept in un-preaching Prelates;
it is no meet office for them, it is not seeming for their Estate. Thus Come up lording loiterers, thus crept in unpreaching Prelates;
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(8) part (DIV2)
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and so have they long continued; for how many unlearned Prelates have we now at this day?
and so have they long continued; for how many unlearned Prelates have we now At this day?
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(8) part (DIV2)
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And no marvel, for if the Ploughmen that now be, were made Lords, they would clean give over ploughing, they would leave off their labour,
And no marvel, for if the Ploughman that now be, were made lords, they would clean give over ploughing, they would leave off their labour,
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(8) part (DIV2)
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and fall to lording too outright, and the Ploughstand. And then both Ploughs not walking, nothing should be in the common-weal but hunger.
and fallen to lording too outright, and the Ploughstand. And then both Ploughs not walking, nothing should be in the commonweal but hunger.
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(8) part (DIV2)
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For ever since the Prelates were made Lords and Nobles, the Plough standeth, there is no work done, the people starve.
For ever since the Prelates were made lords and Nobles, the Plough Stands, there is no work done, the people starve.
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(8) part (DIV2)
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They hawk, they hunt, they card, they dice, they pastime in their Prelacies with gallant Gentlemen, with their dancing minions, and with their fresh Companions.
They hawk, they hunt, they carded, they dice, they pastime in their Prelacies with gallant Gentlemen, with their dancing minions, and with their fresh Sodales.
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(8) part (DIV2)
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So that ploughing is set aside; And by their lording and loitering preaching and ploughing is clean gone.
So that ploughing is Set aside; And by their lording and loitering preaching and ploughing is clean gone.
av cst vvg vbz vvn av; cc p-acp po32 vvg cc vvg vvg cc vvg vbz av-j vvn.
(8) part (DIV2)
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And thus if the Ploughmen in the Country, were as negligent in their Office as Prelates be, we should not long live for lack of sustenance. —
And thus if the Ploughman in the Country, were as negligent in their Office as Prelates be, we should not long live for lack of sustenance. —
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(8) part (DIV2)
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But they that will be true Ploughmen must work faithfully for Gods-sake, for the edifying of their Brethren.
But they that will be true Ploughman must work faithfully for God's sake, for the edifying of their Brothers.
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(8) part (DIV2)
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And as diligently as the Husbandman ploweth for the sustentation of the body: so diligently must the Prelates and Ministers labour for the feeding of the Soul.
And as diligently as the Husbandman ploweth for the sustentation of the body: so diligently must the Prelates and Ministers labour for the feeding of the Soul.
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(8) part (DIV2)
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Both the Ploughs must be still going as most necessary for man.
Both the Ploughs must be still going as most necessary for man.
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(8) part (DIV2)
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And wherefore are Magistrates ordain'd, but that the tranquility of the Common-weal may be confirm'd limiting both Ploughs.
And Wherefore Are Magistrates ordained, but that the tranquillity of the Commonweal may be confirmed limiting both Ploughs.
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But now for the fault of unpreaching Prelates, me-think I could guess what might be said for excusing of them.
But now for the fault of unpreaching Prelates, Methinks I could guess what might be said for excusing of them.
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(8) part (DIV2)
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They are so troubled with Lordly living, they be so placed in Palaces, couched in Courts, ruffling in their rents, dancing in their Dominions, burdened with Ambassages, pampring of their panches,
They Are so troubled with Lordly living, they be so placed in Palaces, couched in Courts, ruffling in their rends, dancing in their Dominions, burdened with Ambassages, pampering of their paunches,
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(8) part (DIV2)
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like a Monk that maketh his Jubilee, mounching in their mangers, and moiling in their gay Mannors and mansions,
like a Monk that makes his Jubilee, mounching in their mangers, and moiling in their gay Manors and mansions,
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(8) part (DIV2)
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and so troubled with loitering in their Lordships that they cannot attend it.
and so troubled with loitering in their Lordship's that they cannot attend it.
cc av vvn p-acp vvg p-acp po32 n2 cst pns32 vmbx vvi pn31.
(8) part (DIV2)
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They are otherwise occupied, some in Kings matters, some are Ambassadours, some of the privy Counsel, some to furnish the Court, some are Lords of the Parliament, some are Presidents and Comptrollers of Mintes.
They Are otherwise occupied, Some in Kings matters, Some Are ambassadors, Some of the privy Counsel, Some to furnish the Court, Some Are lords of the Parliament, Some Are Presidents and Comptrollers of Mints.
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(8) part (DIV2)
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Well, well, Is this their duty? Is this their Office? Is this their calling? should we have Ministers of the Church to be Comptrollers of the Mintes? Is this a meet Office for a Priest that hath cure of Souls, is this his charge?
Well, well, Is this their duty? Is this their Office? Is this their calling? should we have Ministers of the Church to be Comptrollers of the Mints? Is this a meet Office for a Priest that hath cure of Souls, is this his charge?
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(8) part (DIV2)
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I would here ask one question:
I would Here ask one question:
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I would fain know who controlleth the Devil at home at his Parish, while he comptrolleth the Mint? If the Apostles might not leave the Office of preaching to be Deacons, shall one leave it for minting? —
I would fain know who controlleth the devil At home At his Parish, while he comptrolleth the Mint? If the Apostles might not leave the Office of preaching to be Deacons, shall one leave it for minting? —
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(8) part (DIV2)
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In this behalf, I must speak to England; Hear my Country England, as Paul said in his first Epistle to the Corinthians chapt. 6. For Paul was no sitting Bishop,
In this behalf, I must speak to England; Hear my Country England, as Paul said in his First Epistle to the Corinthians Chapter. 6. For Paul was no sitting Bishop,
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but a walking and a preaching Bishop: But when he went from them, he left there behind him the Plough going still,
but a walking and a preaching Bishop: But when he went from them, he left there behind him the Plough going still,
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for he wrote unto them, and rebuked them for going to Law, and pleading their causes before Heathen Judges.
for he wrote unto them, and rebuked them for going to Law, and pleading their Causes before Heathen Judges.
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I speak, saith he, to your shame, is there not a Wiseman, &c.I speak, Says he, to your shame, is there not a Wiseman, etc.
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So England, I speak it to thy shame, is there never a Noble man to be a Lord President,
So England, I speak it to thy shame, is there never a Noble man to be a Lord President,
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(8) part (DIV2)
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but it must be a Prelate? is there never a Wiseman in the Realm to be a Comptroller of the Mint? I speak it to your shame, I speak to your shame:
but it must be a Prelate? is there never a Wiseman in the Realm to be a Comptroller of the Mint? I speak it to your shame, I speak to your shame:
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(8) part (DIV2)
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if there be never a Wiseman, make a Water-bearer, a Tinker, a Cobler, a Slave, a Page Comptroller of the Mint.
if there be never a Wiseman, make a Water-bearer, a Tinker, a Cobbler, a Slave, a Page Comptroller of the Mint.
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(8) part (DIV2)
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Make a mean Gentleman a Groom, a Yeoman, make a poor begger Lord President.
Make a mean Gentleman a Groom, a Yeoman, make a poor beggar Lord President.
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(8) part (DIV2)
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Thus I speak, not that I would have it so, but to your shame, if there be never a Gentleman meet nor able to be Lord President.
Thus I speak, not that I would have it so, but to your shame, if there be never a Gentleman meet nor able to be Lord President.
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For why are not the Noblemen and Young Gentlemen of England, so brought up in knowledge of God and in learning, that they may be able to execute Offices in the Commonweal?
For why Are not the Noblemen and Young Gentlemen of England, so brought up in knowledge of God and in learning, that they may be able to execute Offices in the Commonweal?
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(8) part (DIV2)
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The King hath a great many of Wards, and I trow there is a Court of Wards,
The King hath a great many of Wards, and I trow there is a Court of Wards,
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why is not there a School of Wards, as well as there is a Court for their Lands;
why is not there a School of Wards, as well as there is a Court for their Lands;
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why are they not set in Schools where they may learn? or why are not they sent to the Universities, that they may be able to serve the King when they come to age.
why Are they not Set in Schools where they may Learn? or why Are not they sent to the Universities, that they may be able to serve the King when they come to age.
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If the Wards and Young Gentlemen were well brought up in learning and in the knowledge of God, they would not when they come to age so much give themselves to other vanities.
If the Wards and Young Gentlemen were well brought up in learning and in the knowledge of God, they would not when they come to age so much give themselves to other vanities.
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And if the Nobility were well trained in Godly learning, the people would follow the same train.
And if the Nobilt were well trained in Godly learning, the people would follow the same train.
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For truly, such as the Noblemen be such will the people be, and now the only cause why Noblemen be not made Lord Presidents, is because they have not been brought up in learning.
For truly, such as the Noblemen be such will the people be, and now the only cause why Noblemen be not made Lord Presidents, is Because they have not been brought up in learning.
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Therefore, for the love of God, appoint Teachers and School-masters, you that have charge of Youth,
Therefore, for the love of God, appoint Teachers and Schoolmasters, you that have charge of Youth,
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and give the Teachers Stipends worthy their pains, that they may bring them up in Grammer, in Logick, in Rhetorick, in Philosophy, in the civil Law,
and give the Teachers Stipends worthy their pains, that they may bring them up in Grammar, in Logic, in Rhetoric, in Philosophy, in the civil Law,
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and in that which I cannot leave unspoken of, the Word of God. —
and in that which I cannot leave unspoken of, the Word of God. —
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It is as unmeet a thing for Bishops to be Lord Presidents, or Priests to be Minters,
It is as unmeet a thing for Bishops to be Lord Presidents, or Priests to be Minters,
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as it was for the Corinthians to plead Matters of Variance before Heathen Judges.
as it was for the Corinthians to plead Matters of Variance before Heathen Judges.
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It is also a slander to the Noblemen, as though they lacked wisdome and learning, to be able for such Offices, It is also a slander to the Noblemen, as though they lacked Wisdom and learning, to be able for such Offices,
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or else were no men of conscience, and not meet to be trusted. A Prelate hath a charge and cure otherwise, and therefore he cannot discharge his duty,
or Else were no men of conscience, and not meet to be trusted. A Prelate hath a charge and cure otherwise, and Therefore he cannot discharge his duty,
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and be a Lord President too; for a Presidentship requireth a whole man, and a Bishop cannot be two men.
and be a Lord President too; for a Presidentship requires a Whole man, and a Bishop cannot be two men.
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A Bishop hath his Office, a flock to teach, to look unto; and therefore he cannot meddle with another Office, which alone requireth a whole man.
A Bishop hath his Office, a flock to teach, to look unto; and Therefore he cannot meddle with Another Office, which alone requires a Whole man.
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He should therefore give it over to whom it is meet, and labour in his own business,
He should Therefore give it over to whom it is meet, and labour in his own business,
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as Paul writeth to the Thessalonians: Let every man do his own business, and follow his calling.
as Paul Writeth to the Thessalonians: Let every man do his own business, and follow his calling.
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Let the Priest preach, and the Nobleman handle the temporal matters.
Let the Priest preach, and the Nobleman handle the temporal matters.
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Moses a marvellous man, a good man, Moses was a wonderful fellow, and did his duty, being a married man;Moses a marvellous man, a good man, Moses was a wondered fellow, and did his duty, being a married man;
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we lack such as Moses was. VVell, I would all men would look to their duty, as God hath called them,
we lack such as Moses was. Well, I would all men would look to their duty, as God hath called them,
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and then we should have a flourishing Christian Common-weal.
and then we should have a flourishing Christian Commonweal.
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And now I would ask a strange question? who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his Office?
And now I would ask a strange question? who is the most diligent Bishop and Prelate in all England, that passes all the rest in doing his Office?
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I can tell, for I know him who it is, I know him well. But now I think I see you listning, hearkning, that I should name him.
I can tell, for I know him who it is, I know him well. But now I think I see you listening, Harkening, that I should name him.
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There is one that passeth all the other, and is the most diligent Prelate and Preacher in all England: And will ye know who it is? I will tell you, it is the Devil:
There is one that passes all the other, and is the most diligent Prelate and Preacher in all England: And will you know who it is? I will tell you, it is the devil:
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He is the most diligent Preacher of all other, he's never out of his Diocess, he is never from his Cure, you shall never find him unoccupied, he is ever in his Parish, he keepeth residence at all times, ye shall never find him out of the way;
He is the most diligent Preacher of all other, he's never out of his Diocese, he is never from his Cure, you shall never find him unoccupied, he is ever in his Parish, he Keepeth residence At all times, you shall never find him out of the Way;
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call for him when you will, he is ever at home, the diligentest Preacher in all the Realm, he is ever at his Plow, no Lording nor Loytering can hinder him, he is ever applying his business, you shall never find him idle, I warrant you.
call for him when you will, he is ever At home, the diligentest Preacher in all the Realm, he is ever At his Blow, no Lording nor Loitering can hinder him, he is ever applying his business, you shall never find him idle, I warrant you.
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And his Office is to hinder Religion, to maintain Superstition, to set up Idolatry, to teach all kind of Popery.
And his Office is to hinder Religion, to maintain Superstition, to Set up Idolatry, to teach all kind of Popery.
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He is ready as can be wished for, to set forth his Plow, to devise as many ways as can be, to deface and obscure Gods Glory.
He is ready as can be wished for, to Set forth his Blow, to devise as many ways as can be, to deface and Obscure God's Glory.
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Where the Devil is resident, and hath his Plow going, there away with Books, and up with Candles, away with Bibles,
Where the devil is resident, and hath his Blow going, there away with Books, and up with Candles, away with Bibles,
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and up with Beads, away with the Light of the Gospel, and up with the Light of Candles, yea, at Noondaies.
and up with Beads, away with the Light of the Gospel, and up with the Light of Candles, yea, At Noondaies.
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Where the Devil is resident, that he may prevail, up with all Superstition and Idolatry, Censing, Painting of Images, Candles, Palms, Ashes, Holy water,
Where the devil is resident, that he may prevail, up with all Superstition and Idolatry, Censing, Painting of Images, Candles, Palms, Ashes, Holy water,
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and new Service of mens devising, as though men could invent a better way to honour God with, than God himself hath appointed.
and new Service of men's devising, as though men could invent a better Way to honour God with, than God himself hath appointed.
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(8) part (DIV2)
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Down with Christ's Cross, up with Purgatory Pick-Purse, up with him, the Popish Purgatory, I mean.
Down with Christ's Cross, up with Purgatory Pick-Purse, up with him, the Popish Purgatory, I mean.
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Away with Cloathing the Naked, the Poor and Impotent; up with decking of Images, and gay garnishing of stocks and stones.
Away with Clothing the Naked, the Poor and Impotent; up with decking of Images, and gay garnishing of stocks and stones.
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Up with mans Traditions and his Laws, down with Gods Traditions, and his most holy Word.
Up with men Traditions and his Laws, down with God's Traditions, and his most holy Word.
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Down with the old Honour due to God, and up with the new gods honour. —
Down with the old Honour due to God, and up with the new God's honour. —
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But here some men will say to me, What Sir, are ye so privy of the Devils Counsel, that ye know all this to be true?
But Here Some men will say to me, What Sir, Are you so privy of the Devils Counsel, that you know all this to be true?
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Truly I know him too well, and have obeyed him a little too much, in condescending to some Follies.
Truly I know him too well, and have obeyed him a little too much, in condescending to Some Follies.
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And I know that he is ever occupied, and ever busie, in following his Plow.
And I know that he is ever occupied, and ever busy, in following his Blow.
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I know by St Peter, which saith of him, Sicut Leo rugiens circuit, quaerens qu•m devoret:
I know by Saint Peter, which Says of him, Sicut Leo rugiens circuit, Seeking qu•m devoret:
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He goeth about like a roaring Lion, seeking whom he may devour. I would have this Text well viewed. —
He Goes about like a roaring lion, seeking whom he may devour. I would have this Text well viewed. —
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There was never such a Preacher in England as he is:
There was never such a Preacher in England as he is:
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Who is able to tell his diligent Preaching? who every day and every hour laboureth to sow Cockle and Darnel, that he may bring out of form,
Who is able to tell his diligent Preaching? who every day and every hour Laboureth to sow Cockle and Darnel, that he may bring out of from,
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and out of estimation, and room, the Institution of the Lords Supper, and Christ's Cross. —
and out of estimation, and room, the Institution of the lords Supper, and Christ's Cross. —
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The Devil by the help of that Italian Bishop yonder, his Chaplain, hath laboured by all means that he might, to frustrate the Death of Christ,
The devil by the help of that Italian Bishop yonder, his Chaplain, hath laboured by all means that he might, to frustrate the Death of christ,
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and the Merits of his Passion. And they have devised for that purpose, to make us believe in other vain things;
and the Merits of his Passion. And they have devised for that purpose, to make us believe in other vain things;
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as to have Remission of sins for praying on Hallowed Beads, for drinking of the Backhouse Bole,
as to have Remission of Sins for praying on Hallowed Beads, for drinking of the Backhouse Bole,
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as a Canon of Walton Abbey once told me, that whensoever they put their Loave;
as a Canon of Walton Abbatiae once told me, that whensoever they put their Loave;
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of Bread into the Oven, as many as drank of the Pardon-Bole, should have pardon for drinking of it.
of Bred into the Oven, as many as drank of the Pardon-Bole, should have pardon for drinking of it.
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A mad thing, to give pardon to a Bole! —
A mad thing, to give pardon to a Bole! —
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Wo worth thee, O Devil, wo worth thee, that hast prevail'd so far, and so long, that hast made England to worship false gods, forsaking Christ their Lord;
Woe worth thee, Oh devil, woe worth thee, that hast prevailed so Far, and so long, that hast made England to worship false God's, forsaking christ their Lord;
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wo worth thee Devil, wo worth thee Devil, and all thy Angels. —
woe worth thee devil, woe worth thee devil, and all thy Angels. —
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When the Kings Majesty, with the Advice of His Honourable Council, goeth about to promote Gods Word,
When the Kings Majesty, with the advice of His Honourable Council, Goes about to promote God's Word,
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and to set an Order in matters of Religion, there shall not lack Blanchers, that will say,
and to Set an Order in matters of Religion, there shall not lack Blanchers, that will say,
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as for Images, whereas they have been used to be Censed, and to have Candles offered unto them, none be so foolish to do it to the Stock or Stone,
as for Images, whereas they have been used to be Censed, and to have Candles offered unto them, none be so foolish to do it to the Stock or Stone,
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or to the Image it self, but it is done to God and his Honour before the Image.
or to the Image it self, but it is done to God and his Honour before the Image.
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And though they should abuse it, these Blanchers whould be ready to whisper the King in the ear,
And though they should abuse it, these Blanchers would be ready to whisper the King in the ear,
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and to tell him, that this Abuse is but a small matter; and that the same, with all other Abuses in the Church, may be reformed easily;
and to tell him, that this Abuse is but a small matter; and that the same, with all other Abuses in the Church, may be reformed Easily;
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it is but a little Abuse, say they, and it may be easily amended.
it is but a little Abuse, say they, and it may be Easily amended.
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But it should not be taken in hand at the first, for fear of trouble or further Inconveniences;
But it should not be taken in hand At the First, for Fear of trouble or further Inconveniences;
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the People will not bear sudden Alterations, and Insurrection may be made after sudden Mutations, which may be to the great Harm and Lofs of the Realm:
the People will not bear sudden Alterations, and Insurrection may be made After sudden Mutations, which may be to the great Harm and Lofs of the Realm:
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Therefore all shall be well, but not out of hand, for fear of further business.
Therefore all shall be well, but not out of hand, for Fear of further business.
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These be the Blanchers that have hitherto stopped the Word of God, and hindred the true setting forth of the same.
These be the Blanchers that have hitherto stopped the Word of God, and hindered the true setting forth of the same.
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There be so many put offs, so many put by's, so many respects and considerations of worldly wisdom. There be so many put offs, so many put by's, so many respects and considerations of worldly Wisdom.
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And I doubt not, but there were Blanchers in the old time, to whisper in the ear of good King Hezekiah, for the maintenance of Idolatry done to the Brazen Serpent, as well as there has been now of late,
And I doubt not, but there were Blanchers in the old time, to whisper in the ear of good King Hezekiah, for the maintenance of Idolatry done to the Brazen Serpent, as well as there has been now of late,
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and be now, that can blanch the abuse of Images as other like things:
and be now, that can blanch the abuse of Images as other like things:
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But good King Hezekiah would not be so blinded, he was like to Apollo, fervent in Spirit, he would give no ear to these Blanchers, he was not moved with these worldly respects, with these prudent Considerations, with these Policies, he feared not Insurrections of the people.
But good King Hezekiah would not be so blinded, he was like to Apollo, fervent in Spirit, he would give no ear to these Blanchers, he was not moved with these worldly respects, with these prudent Considerations, with these Policies, he feared not Insurrections of the people.
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He feared not, lest his people would not bear the Glory of God;
He feared not, lest his people would not bear the Glory of God;
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but he (without any of these respects, or Policies, or Considerations) like a good King,
but he (without any of these respects, or Policies, or Considerations) like a good King,
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for Gods sake, and for Conscience sake, by and by plucked down the Brazen Serpent, and destroyed it utterly, and beat it to powder:
for God's sake, and for Conscience sake, by and by plucked down the Brazen Serpent, and destroyed it utterly, and beatrice it to powder:
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He out of hand did cast out all Images, he destroyed all Idolatry, and clearly did extirpate all Superstition.
He out of hand did cast out all Images, he destroyed all Idolatry, and clearly did extirpate all Superstition.
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He would not hear these Blanchers, and worldly wise men, but without delay followeth Gods Cause,
He would not hear these Blanchers, and worldly wise men, but without Delay follows God's Cause,
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and destroyeth all Idolatry out of hand.
and Destroyeth all Idolatry out of hand.
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This did good King Hezekiah, for he was like Apollo, fervent in spirit, and diligent to promote Gods Glory.
This did good King Hezekiah, for he was like Apollo, fervent in Spirit, and diligent to promote God's Glory.
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And good hope there is, that it shall be likewise here in England; for the Kings Majesty is so brought up in knowledge, vertue and godliness, that it is not to be mistrusted,
And good hope there is, that it shall be likewise Here in England; for the Kings Majesty is so brought up in knowledge, virtue and godliness, that it is not to be Mistrusted,
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but that we shall have all things well, and that the Glory of God shall be spread abroad through all parts of the Realm, if the Prelates will diligently apply their Plow,
but that we shall have all things well, and that the Glory of God shall be spread abroad through all parts of the Realm, if the Prelates will diligently apply their Blow,
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and be Preachers rather than Lords.
and be Preachers rather than lords.
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But our Blanchers which will be Lords, and no Labourers, when they are commanded to go and be resident upon their Cures,
But our Blanchers which will be lords, and no Labourers, when they Are commanded to go and be resident upon their Cures,
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and preach in their Benefices, they will say;
and preach in their Benefices, they will say;
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What! I have set a Deputy there, I have a Deputy that looketh well to my Flock, who shall discharge my duty.
What! I have Set a Deputy there, I have a Deputy that looks well to my Flock, who shall discharge my duty.
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A Deputy (quoth he) I looked for that word all this while.
A Deputy (quoth he) I looked for that word all this while.
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And what a Deputy must he be, trow ye? Even one like himself, he must be a Canonist, that is to say, one that is brought up in the study of Popes Laws and Decrees, one that will set forth Papistry as well as himself,
And what a Deputy must he be, trow you? Even one like himself, he must be a Canonist, that is to say, one that is brought up in the study of Popes Laws and Decrees, one that will Set forth Papistry as well as himself,
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and one that will maintain all Idolatry and Superstition, and one that will nothing at all,
and one that will maintain all Idolatry and Superstition, and one that will nothing At all,
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or else very weakly, resist the Devils Plow; yea, happy it is, if he take no part with the Devil;
or Else very weakly, resist the Devils Blow; yea, happy it is, if he take no part with the devil;
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(8) part (DIV2)
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and where he should be an enemy to him, it is well, if he take not the Devils part against Christ. and where he should be an enemy to him, it is well, if he take not the Devils part against christ.
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But in the mean time, the Prelates take their pleasures, they are Lords, and no Labourers;
But in the mean time, the Prelates take their pleasures, they Are lords, and no Labourers;
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but the Devil is diligent at his Plow, he is no unpreaching Prelate, he is no Lordly Loyterer from his Cure, but a busie Plow-man;
but the devil is diligent At his Blow, he is no unpreaching Prelate, he is no Lordly Loiterer from his Cure, but a busy Plowman;
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so that amongst all the Prelates, and among all the pack of them that have Cure, the Devil shall go for my money;
so that among all the Prelates, and among all the pack of them that have Cure, the devil shall go for my money;
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for he still applieth his Business. Therefore ye Unpreaching Prelates, learn of the Devil to be diligent in doing your Office. Learn of the Devil:
for he still Applieth his Business. Therefore you Unpreaching Prelates, Learn of the devil to be diligent in doing your Office. Learn of the devil:
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And if ye will not learn of God and good men, for shame learn of the Devil;
And if you will not Learn of God and good men, for shame Learn of the devil;
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(8) part (DIV2)
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ad erubescentiam vestram dico, I speak it for your shame, if you will not learn of God nor good men, to be diligent in your Office, learn of the Devil.ad erubescentiam vestram dico, I speak it for your shame, if you will not Learn of God nor good men, to be diligent in your Office, Learn of the devil.
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Howbeit there is now very good hope, that the Kings Majesty being by the help of good governance of his most Honourable Counsellors, trained and brought up in Learning and Knowledge of Gods Word, will shortly provide a remedy, and set an order herein;
Howbeit there is now very good hope, that the Kings Majesty being by the help of good governance of his most Honourable Counsellors, trained and brought up in Learning and Knowledge of God's Word, will shortly provide a remedy, and Set an order herein;
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which thing, that it may so be, let us pray for him;
which thing, that it may so be, let us pray for him;
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pray for him good people, pray for him, ye have great cause and need to pray for him, Amen.
pray for him good people, pray for him, you have great cause and need to pray for him, Amen.
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Part of the First Sermon Preached by the Reverend Father, Master Hugh Latimer, before our Late Soveraign Lord, of Famous memory, King Edward the Sixth, within the Preaching place in the Palace at Westminster, 1549. the Eight of March.
Part of the First Sermon Preached by the Reverend Father, Master Hugh Latimer, before our Late Sovereign Lord, of Famous memory, King Edward the Sixth, within the Preaching place in the Palace At Westminster, 1549. the Eight of March.
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Rom. 15. Quaecun { que } scripta sunt, ad nostram doctrinam scripta sunt. —
Rom. 15. Quaecun { que } Scripta sunt, ad nostram Doctrinam Scripta sunt. —
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IN Taking this Part of Scripture, (most Noble Audience) I played as a Truant, which when he is at School, will chuse a Lesson wherein he is perfect,
IN Taking this Part of Scripture, (most Noble Audience) I played as a Truant, which when he is At School, will choose a lesson wherein he is perfect,
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because he is loath to take pain in studying a new Lesson, or else feareth stripes for his sloathfulness.
Because he is loath to take pain in studying a new lesson, or Else fears stripes for his slothfulness.
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In like manner I might seem now in my old age, to some men, to take this part of Scripture;
In like manner I might seem now in my old age, to Some men, to take this part of Scripture;
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because I would wade easily away therewith, and drive my matter at my pleasure, and not to be bound to a certain Theam.
Because I would wade Easily away therewith, and drive my matter At my pleasure, and not to be bound to a certain Theam.
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But ye shall consider that the foresaid words of Paul are not to be understood of all Scriptures,
But you shall Consider that the foresaid words of Paul Are not to be understood of all Scriptures,
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but only of those which are of God written in Gods Book, and all things which are therein, are written for our Learning.
but only of those which Are of God written in God's Book, and all things which Are therein, Are written for our Learning.
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The Excellency of this word, is so great, and of so high dignity, that there is no earthly thing to be compared do it.
The Excellency of this word, is so great, and of so high dignity, that there is no earthly thing to be compared do it.
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The Author thereof is great, that is, God himself, Eternal, Almighty, everlasting. The Scripture because of him, is also Great, Eternal, most Mighty, and Holy.
The Author thereof is great, that is, God himself, Eternal, Almighty, everlasting. The Scripture Because of him, is also Great, Eternal, most Mighty, and Holy.
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There is no King, Emperor, Magistrate and Ruler of what state soever they be, but are bound to obey this God,
There is no King, Emperor, Magistrate and Ruler of what state soever they be, but Are bound to obey this God,
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and to give credence unto his Holy Word, in directing their steps ordinately according to the same Word:
and to give credence unto his Holy Word, in directing their steps ordinately according to the same Word:
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Yea truly, they are not only bound to obey Gods Book, but also the Ministry of the same,
Yea truly, they Are not only bound to obey God's Book, but also the Ministry of the same,
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so far as he speaketh sitting in Moses Chair. —
so Far as he speaks sitting in Moses Chair. —
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For in this world God hath two Svvords, the one is a Temporal Svvord, the other a Spiritual. —
For in this world God hath two Swords, the one is a Temporal Sword, the other a Spiritual. —
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The King correcteth Transgresson vvith the Temporal Svvord, yea, the Preacher, if he be an Offender.
The King Correcteth Transgresson with the Temporal Sword, yea, the Preacher, if he be an Offender.
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But the Preacher cannot correct the King, if he be a Transgressor of Gods Word, vvith the Temporal Svvord:
But the Preacher cannot correct the King, if he be a Transgressor of God's Word, with the Temporal Sword:
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But he must correct and reprove him vvith the Spiritual Svvord, fearing no man, setting God only before his eyes, under vvhom he is a Minister, to supplant and root up all Vice and Mischief by Gods Word. —
But he must correct and reprove him with the Spiritual Sword, fearing no man, setting God only before his eyes, under whom he is a Minister, to supplant and root up all Vice and Mischief by God's Word. —
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(9) part (DIV2)
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Therefore let the Preacher teach, reprove, amend and instruct in Righteousness, vvith the Spiritual Svvord, fearing no man, though death should ensue.
Therefore let the Preacher teach, reprove, amend and instruct in Righteousness, with the Spiritual Sword, fearing no man, though death should ensue.
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Thus Moses did reprove Pharaoh. —
Thus Moses did reprove Pharaoh. —
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Thus Micheas did not spare to blame King Ahab, for his vvickednes, and to prophesie of his destruction, contrary unto many False Prophets. —
Thus Micheas did not spare to blame King Ahab, for his wickedness, and to prophesy of his destruction, contrary unto many False prophets. —
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These foresaid Kings being admonished by the Ministers of Gods Word, because they vvould not follovv their godly Doctrine,
These foresaid Kings being admonished by the Ministers of God's Word, Because they would not follow their godly Doctrine,
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and correct their lives, came unto utter destruction. — Let the Preacher therefore never fear to declare the Message of God unto all men:
and correct their lives, Come unto utter destruction. — Let the Preacher Therefore never Fear to declare the Message of God unto all men:
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And if the King vvill not hear them, then the Preachers may admonish and charge them vvith their duties, and so leave them to God, and pray for them.
And if the King will not hear them, then the Preachers may admonish and charge them with their duties, and so leave them to God, and pray for them.
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But if the Preachers digress out of Christs Chair, and shall speak their ovvn phantasies, then in stead of vvhatsoever they bid you observe, that observe and do.
But if the Preachers digress out of Christ Chair, and shall speak their own fantasies, then in stead of whatsoever they bid you observe, that observe and do.
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Change into these vvords follovving, Beware of False Prophets, change, quaecun { que } jusserint, into Cavete à Fermento Pharisaeorum. —
Change into these words following, Beware of False prophets, change, quaecun { que } jusserint, into Beware à Fermento Pharisees. —
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All things written in Gods Book, are most true, and profitable for all men;
All things written in God's Book, Are most true, and profitable for all men;
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for in it is contained meet matter for Kings, Princes, Rulers, Bishops, and for all Estates:
for in it is contained meet matter for Kings, Princes, Rulers, Bishops, and for all Estates:
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Wherefore it behoveth every Preacher, somwhat to accomodate himself and his matter to the Comfort and Amendment of the Audience to which he declareth the Message of God.
Wherefore it behooveth every Preacher, somewhat to accommodate himself and his matter to the Comfort and Amendment of the Audience to which he Declareth the Message of God.
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If he preach before a King, let his matter be concerning the Office of a King, if before a Bishop, —
If he preach before a King, let his matter be Concerning the Office of a King, if before a Bishop, —
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(9) part (DIV2)
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I have thought it good to intreat upon these words following, which are written in the seventeenth Chapter of Deuteronomy, from Verse 14. downwards. —
I have Thought it good to entreat upon these words following, which Are written in the seventeenth Chapter of Deuteronomy, from Verse 14. downwards. —
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(9) part (DIV2)
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As the Text doth rise, I will touch and go a little in every place. —
As the Text does rise, I will touch and go a little in every place. —
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(9) part (DIV2)
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To have a King, the Israelites did with much importunity call unto God, and God long before promised them a King,
To have a King, the Israelites did with much importunity call unto God, and God long before promised them a King,
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and they were fully certified thereof, that God had promised that thing: For unto Abraham he said, Gen. 17. 6. Kings shall come out of thee.
and they were Fully certified thereof, that God had promised that thing: For unto Abraham he said, Gen. 17. 6. Kings shall come out of thee.
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These words were spoken long before the Children of Israel had any King; notwithstanding here yet God prescribed unto them an Order, how they should chuse their King,
These words were spoken long before the Children of Israel had any King; notwithstanding Here yet God prescribed unto them an Order, how they should choose their King,
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and what manner of man he should be, where he saith, When thou shalt come, &c.
and what manner of man he should be, where he Says, When thou shalt come, etc.
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(9) part (DIV2)
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As who should say, O ye Children of Israel, I know your nature right well, — I know that thou wilt chuse a King to reign over thee,
As who should say, Oh you Children of Israel, I know your nature right well, — I know that thou wilt choose a King to Reign over thee,
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(9) part (DIV2)
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and to appear glorious in the face of the world, after the manner of the Gentiles:
and to appear glorious in the face of the world, After the manner of the Gentiles:
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(9) part (DIV2)
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But because thou art stiffe-necked, wild, and art given to walk without a Bridle or Line,
But Because thou art Stiffnecked, wild, and art given to walk without a Bridle or Line,
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(9) part (DIV2)
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therefore now I will prevent thy evil and beastly Manners, I will hedge strongly thy way, I will make a durable Law which shall compell thee to walk ordinately,
Therefore now I will prevent thy evil and beastly Manners, I will hedge strongly thy Way, I will make a durable Law which shall compel thee to walk ordinately,
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(9) part (DIV2)
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and in a plain way, that is, thou shalt not chuse thee a King after thy Will and phantasie,
and in a plain Way, that is, thou shalt not choose thee a King After thy Will and fantasy,
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(9) part (DIV2)
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but after me, thy Lord and God.
but After me, thy Lord and God.
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(9) part (DIV2)
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Thus God conditioned with the Jews, that their King should be such a one as He himself would choose them.
Thus God conditioned with the jews, that their King should be such a one as He himself would choose them.
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(9) part (DIV2)
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This was not much unlike a bargain that I heard of late, should be betwixt two friends for a Horse, the Owner promised the other should have the Horse if he would, the other asked the price, he said 20. Nobles;
This was not much unlike a bargain that I herd of late, should be betwixt two Friends for a Horse, the Owner promised the other should have the Horse if he would, the other asked the price, he said 20. Nobles;
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(9) part (DIV2)
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The other would give him but four pounds;
The other would give him but four pounds;
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(9) part (DIV2)
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the Owner said he should not have it then, the other claimed the Horse, because he said he should have him if he would.
the Owner said he should not have it then, the other claimed the Horse, Because he said he should have him if he would.
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(9) part (DIV2)
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Thus this bargain became a Westminster matter, the Lawyers got twice the value of the Horse,
Thus this bargain became a Westminster matter, the Lawyers god twice the valve of the Horse,
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(9) part (DIV2)
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and when all came to all, two fools made an end of the matter.
and when all Come to all, two Fools made an end of the matter.
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(9) part (DIV2)
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Howbeit the Israelites could not go to Law with God for choosing their King, for, will they, nill they, their King should be of his choosing,
Howbeit the Israelites could not go to Law with God for choosing their King, for, will they, nill they, their King should be of his choosing,
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(9) part (DIV2)
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lest they should walk inordinately — for as they say commonly, Qui vadit planè, vadit sanè;
lest they should walk inordinately — for as they say commonly, Qui vadit planè, vadit sanè;
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(9) part (DIV2)
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that is, He that walketh plainly, walketh safely. And the Jews were stiff-necked, and were ever ready to walk inordinately.
that is, He that walks plainly, walks safely. And the jews were Stiffnecked, and were ever ready to walk inordinately.
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(9) part (DIV2)
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No less are vve Englishmen given to untovvardness and inordinate vvalking. — There is a great error risen novv:
No less Are we Englishmen given to untovvardness and inordinate walking. — There is a great error risen now:
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(9) part (DIV2)
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dayes among many of us, vvhich are vain and nevv fangled men climbing beyond the limits of our capacity and vvit, in vvrenching this Text of Scripture hereafter follovving after their ovvn Phansie and Brain, their errour is upon this Text, 1 Sam. 8. 7. They wrench these words after their own fantasies,
days among many of us, which Are vain and new fangled men climbing beyond the Limits of our capacity and wit, in vvrenching this Text of Scripture hereafter following After their own Fancy and Brain, their error is upon this Text, 1 Sam. 8. 7. They wrench these words After their own fantasies,
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(9) part (DIV2)
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and make much doubt as touching a King and his Godly name.
and make much doubt as touching a King and his Godly name.
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(9) part (DIV2)
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They that so do, walk inordinately, they walk not directly and plainly, but delight in balks and stubble way.
They that so do, walk inordinately, they walk not directly and plainly, but delight in balks and stubble Way.
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(9) part (DIV2)
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It maketh no matter by what name the Rulers be named, if so be they shall walk ordinately with God,
It makes no matter by what name the Rulers be nam, if so be they shall walk ordinately with God,
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(9) part (DIV2)
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and direct their steps with God, for both Patriarches Judges and Kings had, and have their authority from God, and therefore Godly.
and Direct their steps with God, for both Patriarchs Judges and Kings had, and have their Authority from God, and Therefore Godly.
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But this is to be considered which God saith, thou maist not set a stranger over thee.
But this is to be considered which God Says, thou Mayest not Set a stranger over thee.
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(9) part (DIV2)
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It hath pleased God to grant us a natural liege King and Lord, of our own Nation,
It hath pleased God to grant us a natural liege King and Lord, of our own nation,
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an Englishman one of our own Religion, God hath given him to us, and he is a most pretious Treasure,
an Englishman one of our own Religion, God hath given him to us, and he is a most precious Treasure,
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(9) part (DIV2)
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and yet many of us do desire a stranger to be King over us, — Let us follow Daniel, let us not seek the death of our most Noble and rightful King, our own Brother, both by nativity and Godly Religion.
and yet many of us do desire a stranger to be King over us, — Let us follow daniel, let us not seek the death of our most Noble and rightful King, our own Brother, both by Nativity and Godly Religion.
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(9) part (DIV2)
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Let us pray for his good estate that he live long among us:
Let us pray for his good estate that he live long among us:
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(9) part (DIV2)
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Oh what a plague were it, that a strange King of a strange Land, and of a strange Religion should raign over us:
O what a plague were it, that a strange King of a strange Land, and of a strange Religion should Reign over us:
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(9) part (DIV2)
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where now we be governed in the true Religion, he should extirpe and pluck away all together,
where now we be governed in the true Religion, he should extirp and pluck away all together,
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(9) part (DIV2)
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aud then plant again all Abomination and Popery, God keep such a King from us.
and then plant again all Abomination and Popery, God keep such a King from us.
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(9) part (DIV2)
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Well, the Kings grace hath two Sisters, my Lady Mary, and my Lady Elizabeth, which by Succession and Course, are Inheritors to the Crown, who,
Well, the Kings grace hath two Sisters, my Lady Marry, and my Lady Elizabeth, which by Succession and Course, Are Inheritors to the Crown, who,
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(9) part (DIV2)
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if they should marry with strangers, what should ensue? God knoweth.
if they should marry with Strangers, what should ensue? God Knoweth.
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(9) part (DIV2)
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But God grant (if they so do, whereby strange Religion cometh in) that they never come to coursing not succeeding.
But God grant (if they so do, whereby strange Religion comes in) that they never come to coursing not succeeding.
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(9) part (DIV2)
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Therefore to avoid this Plague, let us amend our Lives, and put away all pride, which doth drown men in this Realm, at these daies;
Therefore to avoid this Plague, let us amend our Lives, and put away all pride, which does drown men in this Realm, At these days;
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all Covetousness, wherein the Magistrates and rich men are overwhelmed, all lechery, and other excessive vices, provoking Gods wrath (were he not merciful) even to take from us our natural King and Liege Lord;
all Covetousness, wherein the Magistrates and rich men Are overwhelmed, all lechery, and other excessive vices, provoking God's wrath (were he not merciful) even to take from us our natural King and Liege Lord;
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(9) part (DIV2)
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yea to plague us with a strange King for our unrepentant hearts. Wherefore if as ye say, ye love the King amend your lives. — yea to plague us with a strange King for our unrepentant hearts. Wherefore if as you say, you love the King amend your lives. —
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(9) part (DIV2)
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Now I hear all things shall be ended after a Godly manner shortly.
Now I hear all things shall be ended After a Godly manner shortly.
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(9) part (DIV2)
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Make hast, make hast, and let us learn to convert to repent and mend our lives:
Make haste, make haste, and let us Learn to convert to Repent and mend our lives:
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if we do not, I fear, I fear, lest for our sins and unthankfulness an hypocrite shall reign over us. —
if we do not, I Fear, I Fear, lest for our Sins and unthankfulness an hypocrite shall Reign over us. —
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(9) part (DIV2)
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Let us pray, that God maintain and continue our Most Excellent King here present. —
Let us pray, that God maintain and continue our Most Excellent King Here present. —
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(9) part (DIV2)
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He doth Rectifie us in the liberty of the Gospel, in that therefore let us stand. —
He does Rectify us in the liberty of the Gospel, in that Therefore let us stand. —
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He shall not prepare unto himself many Horses, &c. In speaking of these Words ye shall understand, that I do not intend to speak against the strength, policy and provision of a King,
He shall not prepare unto himself many Horses, etc. In speaking of these Words you shall understand, that I do not intend to speak against the strength, policy and provision of a King,
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(9) part (DIV2)
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but against excess and vain trust that Kings have in themselves, more then in the living God, the Author of all goodness and Giver of all Victory.
but against excess and vain trust that Kings have in themselves, more then in the living God, the Author of all Goodness and Giver of all Victory.
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(9) part (DIV2)
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Many Horses are requisite for a King, but he may not exceed in them, nor triumph in them more then is needful,
Many Horses Are requisite for a King, but he may not exceed in them, nor triumph in them more then is needful,
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for the necessary affairs and defence of the Realm. What meaneth it, that God hath to do with the Kings Stable;
for the necessary affairs and defence of the Realm. What means it, that God hath to do with the Kings Stable;
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(9) part (DIV2)
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but only he would be Master of his Horses, The Scripture saith: In altis habitat, he dwelleth on high;
but only he would be Master of his Horses, The Scripture Says: In Altis habitat, he dwells on high;
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(9) part (DIV2)
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it followeth, Humilia respicit, he looketh on the low things, yea upon the Kings Stables ▪ and upon all the Offices in his House.
it follows, Humilia respicit, he looks on the low things, yea upon the Kings Stables ▪ and upon all the Offices in his House.
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(9) part (DIV2)
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God is a great Grand Master of the Kings house, and will take account of every one that beareth rule therein;
God is a great Grand Master of the Kings house, and will take account of every one that bears Rule therein;
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for the executing of their Offices, whether they have justly and truly served the King in their Offices, or no.
for the executing of their Offices, whither they have justly and truly served the King in their Offices, or no.
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Yea, God looketh upon the King Himself, if he work well or not. Every King is subject unto God, and all other men are subjects unto the King.
Yea, God looks upon the King Himself, if he work well or not. Every King is Subject unto God, and all other men Are subject's unto the King.
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In a King God requireth faith, not excess of Horses, Horses for a King be good and necessary,
In a King God requires faith, not excess of Horses, Horses for a King be good and necessary,
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if they be well used, but — Neither shall he multiply wives, &c. —
if they be well used, but — Neither shall he multiply wives, etc. —
cs pns32 vbb av vvn, cc-acp — d vmb pns31 vvi n2, av —
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Let us not think that, because we read that Kings among the Jews had liberty to take more wives than one, that we may therefore attempt to walk inordinately. —
Let us not think that, Because we read that Kings among the jews had liberty to take more wives than one, that we may Therefore attempt to walk inordinately. —
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For Christ hath forbidden this unto us Christians, and limiteth unto us one wife only.
For christ hath forbidden this unto us Christians, and limiteth unto us one wife only.
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And it is a great thing for a man to rule one wife rightly and ordinately;
And it is a great thing for a man to Rule one wife rightly and ordinately;
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for a Woman is frail, and proclive unto all evils;
for a Woman is frail, and proclive unto all evils;
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a Woman is a very weak Vessel, and may soon deceive a man, and bring him into evil.
a Woman is a very weak Vessel, and may soon deceive a man, and bring him into evil.
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Many Examples we have in Scripture, Adam by Eve. — How did wicked Jezebel? —
Many Examples we have in Scripture, Adam by Eve. — How did wicked Jezebel? —
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Therefore let our King, what time his Grace shall be so minded to take a wife, chuse him one which is of God;
Therefore let our King, what time his Grace shall be so minded to take a wife, choose him one which is of God;
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that is, which is of the Houshould of faith — And that shee be such a one as the King can find in his Heart to love,
that is, which is of the Household of faith — And that she be such a one as the King can find in his Heart to love,
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and lead his life in pure and chast Espousage;
and led his life in pure and chaste Espousage;
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and then shall he be the more prone and ready to advance Gods Glory, and to punish and extirpe the great lechery used in this Realm.
and then shall he be the more prove and ready to advance God's Glory, and to Punish and extirp the great lechery used in this Realm.
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Therefore we ought to make a continual Prayer unto God, for to grant our Kings Grace such a Mate as may knit his heart and hers, according to Gods Ordinance and Law,
Therefore we ought to make a continual Prayer unto God, for to grant our Kings Grace such a Mate as may knit his heart and hers, according to God's Ordinance and Law,
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and not to consider and cleave only to a politique matter or conjunction, for the enlargeing of Dominions for surety and defence of Countries. —
and not to Consider and cleave only to a politic matter or conjunction, for the enlarging of Dominions for surety and defence of Countries. —
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We have now a pretty little shilling, indeed a very pretty one, I have but one I think in my Purse,
We have now a pretty little shilling, indeed a very pretty one, I have but one I think in my Purse,
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and the last day I had put it away almost for an old Groat, and so I trust some will take them;
and the last day I had put it away almost for an old Groat, and so I trust Some will take them;
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the fineness of the Silver I cannot see:
the fineness of the Silver I cannot see:
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but therein is printed a fine sentence, that is, Timor Domini fons sapientiae. The fear of the Lord is the Fountain of wisdom.
but therein is printed a fine sentence, that is, Timor Domini fons sapientiae. The Fear of the Lord is the Fountain of Wisdom.
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I would to God this Sentence were printed in the heart of the King in choosing his Wife and all his Officers.
I would to God this Sentence were printed in the heart of the King in choosing his Wife and all his Officers.
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For as the fear of God is fons sapientiae, so the forgetting of God is 〈 ◊ 〉 stultitiae, the fountain of foolishness;
For as the Fear of God is fons sapientiae, so the forgetting of God is 〈 ◊ 〉 stultitiae, the fountain of foolishness;
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though it be never so politique. —
though it be never so politic. —
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Let the King therefore chuse unto him a Godly wife, whereby he shall the better live chast,
Let the King Therefore choose unto him a Godly wife, whereby he shall the better live chaste,
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and in so living ▪ all Godliness shall increase, and righteousness be maintained.
and in so living ▪ all Godliness shall increase, and righteousness be maintained.
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Notwithstanding I know hereafter, some will come and move your Grace toward wantonness, and to the inclination of the flesh, and vain Affections.
Notwithstanding I know hereafter, Some will come and move your Grace towards wantonness, and to the inclination of the Flesh, and vain Affections.
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But I would your Grace would bear in memory, and History of a good King, called Lewis (that travelled towards the Holy Land) which was a great matter in those dayes,
But I would your Grace would bear in memory, and History of a good King, called Lewis (that traveled towards the Holy Land) which was a great matter in those days,
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and by the way sickned, being long absent from his Wife, and upon this matter, the Physitians did agree, that it was for lack of a Woman; and did consult with the Bishops therein, who did conclude, that because of the Distance from his Wife (being in another Country) he should take a Wench.
and by the Way sickened, being long absent from his Wife, and upon this matter, the Physicians did agree, that it was for lack of a Woman; and did consult with the Bishops therein, who did conclude, that Because of the Distance from his Wife (being in Another Country) he should take a Wench.
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This good King hearing their Conclusion, would not assent thereunto, but said, he had rather be sick even unto death,
This good King hearing their Conclusion, would not assent thereunto, but said, he had rather be sick even unto death,
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than he would break his Espousals. Wo worth such Counsellors, Bishops! nay rather Buzzards.
than he would break his Espousals. Woe worth such Counsellors, Bishops! nay rather Buzzards.
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Nevertheless, if the King should have consented to their Conclusion, and accomplished the same, if he had chanced well, they would have excused the matter;
Nevertheless, if the King should have consented to their Conclusion, and accomplished the same, if he had chanced well, they would have excused the matter;
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as I have heard, one being reproacht for such Counsel given, he excused the matter, saying, that he gave him none other Counsel,
as I have herd, one being reproached for such Counsel given, he excused the matter, saying, that he gave him none other Counsel,
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but if it had been his case, he would have done likewise;
but if it had been his case, he would have done likewise;
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so I think the Bishops would have excused the matter, if the King should have reproved them for their Counsel:
so I think the Bishops would have excused the matter, if the King should have reproved them for their Counsel:
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I do not read, the King did so;
I do not read, the King did so;
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but if he had, I know what would have been their Answer, they would have said, We give you no worse counsel,
but if he had, I know what would have been their Answer, they would have said, We give you no Worse counsel,
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than we would have followed our selves, if we had been in like case. Well Sir, this King did well, and had the fear of God before his eyes. —
than we would have followed our selves, if we had been in like case. Well Sir, this King did well, and had the Fear of God before his eyes. —
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Let the King therefore chuse a Wife which feareth God, let him not seek a proud Wanton, one full of rich Treasures and worldy Pomp.
Let the King Therefore choose a Wife which fears God, let him not seek a proud Wanton, one full of rich Treasures and worldy Pomp.
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Neither shall he multiply to himself too much silver and Gold. &c. He shall not multiply unto himself too much Gold and Silver:
Neither shall he multiply to himself too much silver and Gold. etc. He shall not multiply unto himself too much Gold and Silver:
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Is there too much think you for a King? God doth allow much unto a King,
Is there too much think you for a King? God does allow much unto a King,
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and it is expedient that he should have much; for he hath great expences. —
and it is expedient that he should have much; for he hath great expenses. —
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Necessary it is, that the King have a Treasure alwaies in readiness for such affairs as be daily in his hands:
Necessary it is, that the King have a Treasure always in readiness for such affairs as be daily in his hands:
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The which Treasure, if it be not sufficient, he may lawfully and with a safe Conscience, take Taxes of his Subjects;
The which Treasure, if it be not sufficient, he may lawfully and with a safe Conscience, take Taxes of his Subject's;
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for it were not meet, —
for it were not meet, —
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But who shall see this too much, or tell the King of this too much? Think you any of the Kings Privy Chamber? No. For fear of loss of Favour.
But who shall see this too much, or tell the King of this too much? Think you any of the Kings Privy Chamber? No. For Fear of loss of Favour.
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Shall any of his Sworn Chaplains? No. They be of his Closet, and keep close such matters.
Shall any of his Sworn Chaplains? No. They be of his Closet, and keep close such matters.
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But the King himself must see this too much, and that he shall do by no means, with Corporal eyes:
But the King himself must see this too much, and that he shall do by no means, with Corporal eyes:
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Wherefore he must have a pair of Spectacles, which shall have two clear Sights in them;
Wherefore he must have a pair of Spectacles, which shall have two clear Sights in them;
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that is, the one is Faith, the other is Charity: By them two, must the King ever see when he hath too much. —
that is, the one is Faith, the other is Charity: By them two, must the King ever see when he hath too much. —
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I will tell you, my Lords and Masters, this is not for the Kings Honour:
I will tell you, my lords and Masters, this is not for the Kings Honour:
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Yet some will say, Knowest thou what is for the Kings Honour better than we?
Yet Some will say, Knowest thou what is for the Kings Honour better than we?
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I answer, the Kings Honour is most perfectly painted forth in Scripture; of which, if ye be ignorant, for lack of time, that ye cannot read it,
I answer, the Kings Honour is most perfectly painted forth in Scripture; of which, if you be ignorant, for lack of time, that you cannot read it,
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though your Counsel be never so politick, yet it is not for the Kings Honour. What his Honour meaneth, ye cantot tell.
though your Counsel be never so politic, yet it is not for the Kings Honour. What his Honour means, you cantot tell.
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It is the Kings Honour, that his Subjects be led in the true Religion: That all his Prelates and Clergy be set about their work, in Preaching and Studying,
It is the Kings Honour, that his Subject's be led in the true Religion: That all his Prelates and Clergy be Set about their work, in Preaching and Studying,
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and not be interrupted from their Charge. Also it is the Kings Honour. —
and not be interrupted from their Charge. Also it is the Kings Honour. —
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Part of the Second Sermon preached by Mr. Latymer before King Edward.
Part of the Second Sermon preached by Mr. Latimer before King Edward.
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And when the King is set in the Seat of his Kingdom, he shall write him out a Book, Deut. 17.
And when the King is Set in the Seat of his Kingdom, he shall write him out a Book, Deuteronomy 17.
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I Told you in my last Sermon, of Ministers of the Kings people, & had occasion to shew you,
I Told you in my last Sermon, of Ministers of the Kings people, & had occasion to show you,
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how few Noblemen were good Preachers. I left out an History then, which now I will tell you.
how few Noblemen were good Preachers. I left out an History then, which now I will tell you.
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There was a Bishop of Winchester in King Henry the Sixth's daies. —
There was a Bishop of Winchester in King Henry the Sixth's days. —
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This Bishop was a Great man born, and did bear such a stroak, he was able to shoulder the Lord Protector;
This Bishop was a Great man born, and did bear such a stroke, he was able to shoulder the Lord Protector;
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it chanced the Lord Protector and he fell out, and the Bishop would bear nothing at all with him,
it chanced the Lord Protector and he fell out, and the Bishop would bear nothing At all with him,
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but played me the Satrapa; so —
but played me the Satrap; so —
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Was not this a good Prelate? He should have been at home preaching in his Diocess with a Wanniaunt. This Protector was so Noble a Godly man, that he was called of every man the good Duke Humphrey: He kept such a House, —.
Was not this a good Prelate? He should have been At home preaching in his Diocese with a Wanniaunt. This Protector was so Noble a Godly man, that he was called of every man the good Duke Humphrey: He kept such a House, —.
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And the Bishop for standing so stiffly by the matter, and bearing up the Order of our Mother, the Holy Church, was made a Cardinal at Calice, and thither the Bishop of Rome sent him a Cardinals Hat:
And the Bishop for standing so stiffly by the matter, and bearing up the Order of our Mother, the Holy Church, was made a Cardinal At Calice, and thither the Bishop of Room sent him a Cardinals Hat:
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He should have had a Tyburne - Tippet, a half peny Halter, and all such proud Prelates.
He should have had a Tyburn - Tippet, a half penny Halter, and all such proud Prelates.
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When he sitteth upon the Throne, what shall he do? Shall he dance and dally, banquet, havvk and hunt? No forsooth Sir.
When he Sitteth upon the Throne, what shall he do? Shall he dance and dally, banquet, hawk and hunt? No forsooth Sir.
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What must he do then? He must be a Student; not thinking, because he is a King, he hath License to do vvhat he vvill,
What must he do then? He must be a Student; not thinking, Because he is a King, he hath License to do what he will,
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as these vvorldly Flatterers are vvont to say, ye trouble not your self, (Sir) ye may havvk and hunt, and take your pleasure;
as these worldly Flatterers Are wont to say, you trouble not your self, (Sir) you may hawk and hunt, and take your pleasure;
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as for the guiding of your Kingdom and People, let us alone vvith it. These flattering Clavv-backs are Original Roots of all Mischief;
as for the guiding of your Kingdom and People, let us alone with it. These flattering Clavv-backs Are Original Roots of all Mischief;
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and yet a King may take his Pastime in Havvking and Hunting, or such like Pleasures, but he must, —
and yet a King may take his Pastime in Hawking and Hunting, or such like Pleasures, but he must, —
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It follovveth in the Text, Deut. 17. 19. He shall have it with him, in his Progresse. —
It Followeth in the Text, Deuteronomy 17. 19. He shall have it with him, in his Progress. —
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He shall read in it, not once a year, but all the daies of his life.
He shall read in it, not once a year, but all the days of his life.
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Where are these Worldlings novv? these Bladder-puft-up vvily men? Wo vvorth them, that ever they vvere about any King.
Where Are these Worldlings now? these Bladder-puft-up wily men? Woe worth them, that ever they were about any King.
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But hovv shall he read this Book? As the Homilies are read? Some call them Homilies,
But how shall he read this Book? As the Homilies Are read? some call them Homilies,
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and indeed so they may be vvell called, for they are homely handled.
and indeed so they may be well called, for they Are homely handled.
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For though the Priest read them never so vvell, yet if the Parish like them not, there is such talking and babling, that nothing can be heard.
For though the Priest read them never so well, yet if the Parish like them not, there is such talking and babbling, that nothing can be herd.
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And if the Parish be good, and the Priest naught, he vvill so hack and chop it, that it vvere as good to be vvithout it,
And if the Parish be good, and the Priest nought, he will so hack and chop it, that it were as good to be without it,
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for any vvord that shall be understood.
for any word that shall be understood.
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And yet (the more pity) it is suffered of your Graces Bishops in their Diocess unpunished.
And yet (the more pity) it is suffered of your Graces Bishops in their Diocese unpunished.
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But I vvill be a Suitor to your Grace, that you vvill give your Bishops charge ere they go home, upon their Allegiance, to look better to their Flock,
But I will be a Suitor to your Grace, that you will give your Bishops charge ere they go home, upon their Allegiance, to look better to their Flock,
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and to see your Majesties Injunctions better kept, and send your Visitors in their Tayls,
and to see your Majesties Injunctions better kept, and send your Visitors in their Tails,
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and if they be found negligent in their duties, out vvith them, I require it in Gods behalf, make them Quondams, all the Pack of them.
and if they be found negligent in their duties, out with them, I require it in God's behalf, make them Quondams, all the Pack of them.
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But ye vvill say, Where shall vve have any to put in their rooms? —
But you will say, Where shall we have any to put in their rooms? —
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Your Majesty hath divers of your Chaplains, well learned men, and of good knowlede, and yet ye have some bad enough, hangers on the Court, I mean not these, —
Your Majesty hath diverse of your Chaplains, well learned men, and of good knowledge, and yet you have Some bad enough, Hangers on the Court, I mean not these, —
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What an Enormity is this in a Christian Realm to serve in a Civility, having the profit of a Provostship,
What an Enormity is this in a Christian Realm to serve in a Civility, having the profit of a Provostship,
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and a Deanry, and a Parsonage? But I will tell you what is like to come of it:
and a Deanery, and a Parsonage? But I will tell you what is like to come of it:
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It will bring the Clergy shortly into a very Slavery.
It will bring the Clergy shortly into a very Slavery.
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I may not forget here my Scala Caeli, that I spake of in my last Sermon;
I may not forget Here my Scala heaven, that I spoke of in my last Sermon;
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I will repeat it now again, desiring your Grace in Gods behalf, that you will remember it.
I will repeat it now again, desiring your Grace in God's behalf, that you will Remember it.
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The Bishop of Rome had a Scala coeli, but his was a Masse-matter:
The Bishop of Room had a Scala coeli, but his was a Masse-matter:
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But this Scala Coeli that I now speak of, is the true Ladder that bringeth a man to heaven:
But this Scala Coeli that I now speak of, is the true Ladder that brings a man to heaven:
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The top of the Ladder, or first Greese is this; Whosoever calleth on the name of the Lord shall be saved.
The top of the Ladder, or First Greese is this; Whosoever calls on the name of the Lord shall be saved.
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The second step, How shall they call upon him, in whom they have not believed? The Third Stair is this, How shall they believe in him, of whom they never heard? The Fourth Step, How shall they hear without a Preacher? Now the nether end of the Ladder is, How shall they preach except they be sent? This is the Foot of the Ladder. The second step, How shall they call upon him, in whom they have not believed? The Third Stair is this, How shall they believe in him, of whom they never herd? The Fourth Step, How shall they hear without a Preacher? Now the neither end of the Ladder is, How shall they preach except they be sent? This is the Foot of the Ladder.
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So that we may go backward now, and use the School-Argument, a primo ad ultimum. Take away Preaching, take away Salvation. But I fear one thing. —
So that we may go backward now, and use the School-Argument, a primo ad ultimum. Take away Preaching, take away Salvation. But I Fear one thing. —
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Ever since the Bishop of Rome was first in authority, they have gone about to destroy the Gospel,
Ever since the Bishop of Room was First in Authority, they have gone about to destroy the Gospel,
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but God worketh wonderfully, he hath preserved it, maugre all their hearts, and yet we are unthankful, that we cannot consider it.
but God works wonderfully, he hath preserved it, maugre all their hearts, and yet we Are unthankful, that we cannot Consider it.
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I will tell you what a Bishop of this Realm said once to me, he sent for me,
I will tell you what a Bishop of this Realm said once to me, he sent for me,
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and marvelled, that I would not consent to such Traditions as were then set out.
and marveled, that I would not consent to such Traditions as were then Set out.
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And I answered him, that I would be ruled by Gods Book, and rather than I would dissent one jot from it, I would be torn with wild horses.
And I answered him, that I would be ruled by God's Book, and rather than I would dissent one jot from it, I would be torn with wild Horses.
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And I chanced in our Communication, to name the Lords Supper:
And I chanced in our Communication, to name the lords Supper:
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Tush, saith the Bishop, What do you call the Lords Supper? What new Term is that? There stood by him a Dubber, one Doctor Dubber, he dubbed him by and by,
Tush, Says the Bishop, What do you call the lords Supper? What new Term is that? There stood by him a Dubber, one Doctor Dubber, he dubbed him by and by,
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and said, that this Term was seldom read in the Doctors.
and said, that this Term was seldom read in the Doctors.
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And I made Answer, that I would rather follow Paul, in using his Terms, than them,
And I made Answer, that I would rather follow Paul, in using his Terms, than them,
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though they had all the Doctors on their side.
though they had all the Doctors on their side.
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Why, (said the Bishop) cannot we without the Scriptures order the people? How did they before the Scripture was first written?
Why, (said the Bishop) cannot we without the Scriptures order the people? How did they before the Scripture was First written?
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But God knoweth, full ill yet would they have ordered them.
But God Knoweth, full ill yet would they have ordered them.
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For seeing, that having it, they have deceived us, in what case should we have been novv vvithout it? But thanks be unto God, that by so vvonderful a Miracle he hath preserved the Book still. — For seeing, that having it, they have deceived us, in what case should we have been now without it? But thanks be unto God, that by so wondered a Miracle he hath preserved the Book still. —
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It is in the Text, that a King ought to fear God, he shall have the dread of God before his eyes.
It is in the Text, that a King ought to Fear God, he shall have the dread of God before his eyes.
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Work not by vvorldly Policy, for vvorldly Policy feareth not God.
Work not by worldly Policy, for worldly Policy fears not God.
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Take heed of these Clavv-backs, these venomous people, that vvill come to you, that vvill follovv you like Gnato's & Parasites, if you follovv them, you are out of your Book,
Take heed of these Clavv-backs, these venomous people, that will come to you, that will follow you like Son's & Parasites, if you follow them, you Are out of your Book,
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if it be not according to Gods Word, that they counsel you; do it not fo• any vvorldly Policy, for then you fear not God. —
if it be not according to God's Word, that they counsel you; do it not fo• any worldly Policy, for then you Fear not God. —
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But vvherefore shall a King fear God? It follovveth in the Text, that he may prolong his daies in his Kingdom. —
But Wherefore shall a King Fear God? It Followeth in the Text, that he may prolong his days in his Kingdom. —
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Remember this, I beseech your Grace;
remember this, I beseech your Grace;
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and when these Flatterers and Flebergibs, another day shall come and claw you by the back,
and when these Flatterers and Flebergibs, Another day shall come and claw you by the back,
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and say, Sir, trouble not your self: What, shall you study? Why should you do this or that?
and say, Sir, trouble not your self: What, shall you study? Why should you do this or that?
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Your Grace may answer them thus, and say, What Sirra! I perceive you are a weary of Us, and our Posterity:
Your Grace may answer them thus, and say, What Sirrah! I perceive you Are a weary of Us, and our Posterity:
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Doth not God say in such a place, that a King shall write out a Book of Gods Law,
Does not God say in such a place, that a King shall write out a Book of God's Law,
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and read it? Learn to fear God. And why? That he, and his might reign long.
and read it? Learn to Fear God. And why? That he, and his might Reign long.
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I perceive now, thou art a Traytor.
I perceive now, thou art a Traitor.
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Tell him this Tale once, and I warrant you, he will come no more to you,
Tell him this Tale once, and I warrant you, he will come no more to you,
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neither he, nor any, after such a sort. And thus shall your Grace drive such Flatterers and Claw-backs away. —
neither he, nor any, After such a sort. And thus shall your Grace drive such Flatterers and Claw-backs away. —
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You have heard how a King ought to pass the time. — He may learn at Solomon. —:
You have herd how a King ought to pass the time. — He may Learn At Solomon. —:
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What was Solomons Petition? Lord, said he, Da mihi cor docile: he asked a docible heart, a wise heart,
What was Solomons Petition? Lord, said he, Dam mihi cor docile: he asked a docible heart, a wise heart,
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and wisdom to go in and to go out. — So your Grace must learn how to do of Solomon. You must make your Petition, now study, now pray. —
and Wisdom to go in and to go out. — So your Grace must Learn how to do of Solomon. You must make your Petition, now study, now pray. —
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Now when God had given Solomon wisdom, he sent him by and by occasion to occupy his Wit.
Now when God had given Solomon Wisdom, he sent him by and by occasion to occupy his Wit.
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For God never gave a Gift, but he sent occasion at one time or other, to shew it to Gods Glory:
For God never gave a Gift, but he sent occasion At one time or other, to show it to God's Glory:
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As if he send Riches, he sendeth poor men to be helped with them. — One Word note here for Gods sake, and I will trouble you no longer.
As if he send Riches, he sends poor men to be helped with them. — One Word note Here for God's sake, and I will trouble you no longer.
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Would Solomon, being so Noble a King, hear two poor women? They were poor,
Would Solomon, being so Noble a King, hear two poor women? They were poor,
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for as the Scripture saith, they were together alone in a House, they had not so much as one servant betwixt them both.
for as the Scripture Says, they were together alone in a House, they had not so much as one servant betwixt them both.
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Would King Solomon, I say, hear them in his own person? Yea forsooth.
Would King Solomon, I say, hear them in his own person? Yea forsooth.
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And yet I hear of many matters before my Lord Protector, and my Lord Chancellor, that cannot be heard.
And yet I hear of many matters before my Lord Protector, and my Lord Chancellor, that cannot be herd.
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I must desire my Lord Protectors Grace to hear me in this matter; That your Grace would hear poor mens Suites your self:
I must desire my Lord Protectors Grace to hear me in this matter; That your Grace would hear poor men's Suits your self:
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Put them to none other to hear: let them not be delayed. The Saying is now, that Money is heard every where;
Put them to none other to hear: let them not be delayed. The Saying is now, that Money is herd every where;
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if he be rich, he shall soon have an end of his Matter. — Hear mens Suites your self, I require you in Gods behalf;
if he be rich, he shall soon have an end of his Matter. — Hear men's Suits your self, I require you in God's behalf;
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put it not to the hearing of these Velvet-Coats, these Up-skips. — I cannot go to my Book, for poor Folkes come to me, desiring me, —
put it not to the hearing of these Velvet-Coats, these Up-skips. — I cannot go to my Book, for poor Folks come to me, desiring me, —
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I walk somtimes in my Lord of Canterburies Garden, looking in my Book, as I can do but little good at it;
I walk sometimes in my Lord of Canterbury Garden, looking in my Book, as I can do but little good At it;
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but somthing I must do, to satisfie this place:
but something I must do, to satisfy this place:
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I am no sooner in the Garden, anon my man cometh, and saith, Sir, there is one at the Gate would speak with you: I am no sooner in the Garden, anon my man comes, and Says, Sir, there is one At the Gate would speak with you:
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(10) part (DIV2)
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When I come there, then it is some one or other, that desireth me, that I would speak his matter may be heard;
When I come there, then it is Some one or other, that Desires me, that I would speak his matter may be herd;
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(10) part (DIV2)
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that he hath lien thus long, — A Gentlewoman came to me, — There is a poor VVoman that lyeth in the Fleet. —
that he hath lain thus long, — A Gentlewoman Come to me, — There is a poor VVoman that lies in the Fleet. —
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(10) part (DIV2)
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I beseech your Grace that you will look to these Matters, hear them your self, view your Judges, and hear poor mens Causes.
I beseech your Grace that you will look to these Matters, hear them your self, view your Judges, and hear poor men's Causes.
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(10) part (DIV2)
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And you proud Iudges hearken what God saith in his Holy Book. Audite illos, ita parvum ut magnum:
And you proud Judges harken what God Says in his Holy Book. Audite Illos, ita parvum ut magnum:
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(10) part (DIV2)
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Hear them saith He, the small aswell as the great, the poor aswell as the rich.
Hear them Says He, the small aswell as the great, the poor aswell as the rich.
vvb pno32 vvz pns31, dt j av c-acp dt j, dt j av c-acp dt j.
(10) part (DIV2)
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Regard no person, fear no man, why? Quia Domini judicium est, the judgment is Gods.
Regard no person, Fear no man, why? Quia Domini judicium est, the judgement is God's
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Mark this saying thou proud Iudge. The Devil will bring this Sentence at the day of doom:
Mark this saying thou proud Judge. The devil will bring this Sentence At the day of doom:
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Hell will be full of these Iudges: If they repent not and amend.
Hell will be full of these Judges: If they Repent not and amend.
n1 vmb vbi j pp-f d n2: cs pns32 vvb xx cc vvb.
(10) part (DIV2)
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They are worse then the wicked Iudge that Christ speaketh of, that neither feared God nor the world. —
They Are Worse then the wicked Judge that christ speaks of, that neither feared God nor the world. —
pns32 vbr av-jc cs dt j n1 cst np1 vvz pp-f, cst dx vvd np1 ccx dt n1. —
(10) part (DIV2)
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Our Iudges are worse then this Iudge was:
Our Judges Are Worse then this Judge was:
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(10) part (DIV2)
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for they will neither hear Men for Gods sake, nor fear of the world, nor importunateness, nor any thing else.
for they will neither hear Men for God's sake, nor Fear of the world, nor importunateness, nor any thing Else.
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(10) part (DIV2)
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Yea, some of them will command them to ward, if they be importunate.
Yea, Some of them will command them to ward, if they be importunate.
uh, d pp-f pno32 vmb vvi pno32 pc-acp vvi, cs pns32 vbb j.
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I heard say, that when a Suitour came to one of them, he said, what fellow is this that giveth these folk counsel to be so importunate, he would be punished and committed to ward.
I herd say, that when a Suitor Come to one of them, he said, what fellow is this that gives these folk counsel to be so importunate, he would be punished and committed to ward.
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Marry Sir, punish me then, it is even I that gave them counsel, I would gladly be punisht in such a cause.
Marry Sir, Punish me then, it is even I that gave them counsel, I would gladly be punished in such a cause.
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(10) part (DIV2)
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And if ye amend not, I will cause them to cry out upon you still: even as long as I live. I will do it indeed.
And if you amend not, I will cause them to cry out upon you still: even as long as I live. I will do it indeed.
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(10) part (DIV2)
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But I have troubled you long: Beati qui audiunt, &c.
But I have troubled you long: Beati qui Audiunt, etc.
p-acp pns11 vhb vvn pn22 av-j: fw-la fw-la fw-la, av
(10) part (DIV2)
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Part of the Third Sermon of Mr. Hugh Latimer, preached before King Edward. A Preacher hath two Offices. 1 To Teach true Doctrine; 2 To confute Gainsayers. —
Part of the Third Sermon of Mr. Hugh Latimer, preached before King Edward. A Preacher hath two Offices. 1 To Teach true Doctrine; 2 To confute Gainsayers. —
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(11) part (DIV2)
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VVhy you will say, will any body gainsay true Doctrine? — VVas there ever yet Preachers, but there were Gainsayers. —
Why you will say, will any body gainsay true Doctrine? — Was there ever yet Preachers, but there were Gainsayers. —
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(11) part (DIV2)
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Ieremy was the Minister of the true VVord of God. — Elias had Baals Priests supported by Iezebel, to speak against him. —Ieremy was the Minister of the true Word of God. — Elias had Baal's Priests supported by Iezebel, to speak against him. —
np1 vbds dt n1 pp-f dt j n1 pp-f np1. — np1 vhd npg1 n2 vvn p-acp np1, pc-acp vvi p-acp pno31. —
(11) part (DIV2)
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Iohn Baptist, and our Saviour Christ. — The Apostles had Gainsayers, Acts 28. 22. This Sect is every where spoken against. —John Baptist, and our Saviour christ. — The Apostles had Gainsayers, Acts 28. 22. This Sect is every where spoken against. —
np1 np1, cc po12 n1 np1. — dt np1 vhd n2, n2 crd crd d n1 vbz d c-crq vvn p-acp. —
(11) part (DIV2)
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In the Popish Masse time there was no gainsaying. — So long as we had in adoration, the Popish Masse we were then without gainsaying. —
In the Popish Mass time there was no gainsaying. — So long as we had in adoration, the Popish Mass we were then without gainsaying. —
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(11) part (DIV2)
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VVhen Sathan the Devil hath the guiding of the House he keepeth all in peace. —
When Sathan the devil hath the guiding of the House he Keepeth all in peace. —
c-crq np1 dt n1 vhz dt n-vvg pp-f dt n1 pns31 vvz d p-acp n1. —
(11) part (DIV2)
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VVhen he hath the Religion in possession, he stirreth up no sedition, I warrant you.
When he hath the Religion in possession, he stirs up no sedition, I warrant you.
c-crq pns31 vhz dt n1 p-acp n1, pns31 vvz p-acp dx n1, pns11 vvb pn22.
(11) part (DIV2)
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How many dissentions have we heard of in Turky, — look whether ye hear of any Heresies among the Jews. —
How many dissensions have we herd of in Turky, — look whither you hear of any Heresies among the jews. —
q-crq d n2 vhb pns12 vvn pp-f p-acp np1, — vvb cs pn22 vvb pp-f d n2 p-acp dt np2. —
(11) part (DIV2)
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And if ever concord should have been in Religion, when should it have been, but when Christ was here? Ye find fault with Preachers, and say, they cause sedition:
And if ever concord should have been in Religion, when should it have been, but when christ was Here? You find fault with Preachers, and say, they cause sedition:
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(11) part (DIV2)
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VVe are noted to be rash, and indiscreet in our preaching: yet as discreet as Christ was, there was diversity. — We Are noted to be rash, and indiscreet in our preaching: yet as discreet as christ was, there was diversity. —
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(11) part (DIV2)
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There was never Prophet to be compared to him, and yet there was never more dissention,
There was never Prophet to be compared to him, and yet there was never more dissension,
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(11) part (DIV2)
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then when he was, and preached himself. — This day I must do somewhat in the second Office. —
then when he was, and preached himself. — This day I must do somewhat in the second Office. —
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(11) part (DIV2)
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But first, I will make a short rehearsall to put you in memory. —
But First, I will make a short rehearsal to put you in memory. —
p-acp ord, pns11 vmb vvi dt j n1 pc-acp vvi pn22 p-acp n1. —
(11) part (DIV2)
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The peevish people in this Realm, have nothing but the King, the King in their mouths,
The peevish people in this Realm, have nothing but the King, the King in their mouths,
dt j n1 p-acp d n1, vhb pix cc-acp dt n1, dt n1 p-acp po32 n2,
(11) part (DIV2)
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when it maketh for their purpose.
when it makes for their purpose.
c-crq pn31 vvz p-acp po32 n1.
(11) part (DIV2)
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As there was a Doctor that preached, the Kings Majesty hath his Holy water, he creepeth to the Cross;
As there was a Doctor that preached, the Kings Majesty hath his Holy water, he creeps to the Cross;
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(11) part (DIV2)
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and then they have nothing but the King, the King in their mouths. These be they my good people that must have their mouths stopt:
and then they have nothing but the King, the King in their mouths. These be they my good people that must have their mouths stopped:
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(11) part (DIV2)
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but if a man tell them of the Kings proceedings, now they have their shifts and their put ofts, saying we may not go before a Law: we may break no order.
but if a man tell them of the Kings proceedings, now they have their shifts and their put ofts, saying we may not go before a Law: we may break no order.
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(11) part (DIV2)
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These be the wicked Preachers, their mouths must be stopt, these be the gainsayers. — Now to my confutation.
These be the wicked Preachers, their mouths must be stopped, these be the gainsayers. — Now to my confutation.
np1 vbb dt j n2, po32 n2 vmb vbi vvn, d vbb dt n2. — av p-acp po11 n1.
(11) part (DIV2)
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There is a certain man that shortly after my first Sermon, being ask't, if he had been at the Sermon that day? Answered, yea.
There is a certain man that shortly After my First Sermon, being asked, if he had been At the Sermon that day? Answered, yea.
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(11) part (DIV2)
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I pray you said he, how liked you him? Marry, said he, as I liked him alwayes, a seditious Fellow Oh Lord, he pinched me there indeed nay, he rather had a full bit at me Yet I comfort my self with that, that Christ was noted to be a Stirrer up of the People. —
I pray you said he, how liked you him? Marry, said he, as I liked him always, a seditious Fellow O Lord, he pinched me there indeed nay, he rather had a full bit At me Yet I Comfort my self with that, that christ was noted to be a Stirrer up of the People. —
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(11) part (DIV2)
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It becometh me to take it in good part, I am not better then He was.
It Becometh me to take it in good part, I am not better then He was.
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(11) part (DIV2)
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In the Kings dayes that dead is, a many of us were called together before him, to say our minds in certain matters.
In the Kings days that dead is, a many of us were called together before him, to say our minds in certain matters.
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(11) part (DIV2)
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In the end, one kneeled me down, and accused me of sedition, that I had preached seditious Doctrine.
In the end, one kneeled me down, and accused me of sedition, that I had preached seditious Doctrine.
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(11) part (DIV2)
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A heavy salutation, and a hard point of such a mans doing, as if I should name him, ye would not think it.
A heavy salutation, and a hard point of such a men doing, as if I should name him, you would not think it.
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(11) part (DIV2)
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The King turned to me, and said, what say you to that Sir? Then I kneeled down,
The King turned to me, and said, what say you to that Sir? Then I kneeled down,
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(11) part (DIV2)
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and turned me first to mine accuser, and required him; Sir, what form of preaching would you appoint me to preach before a King;
and turned me First to mine accuser, and required him; Sir, what from of preaching would you appoint me to preach before a King;
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(11) part (DIV2)
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would you have me to preach nothing, as concerning a King in the Kings Sermon? have you any Commission to appoint me what I shall preach? Besides this, I asked him divers other questions,
would you have me to preach nothing, as Concerning a King in the Kings Sermon? have you any Commission to appoint me what I shall preach? Beside this, I asked him diverse other questions,
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(11) part (DIV2)
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and he would make no answer.
and he would make no answer.
cc pns31 vmd vvi dx n1.
(11) part (DIV2)
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Then I turned me to the King, and submitted my self to his Grace, and said I never thought my self worthy,
Then I turned me to the King, and submitted my self to his Grace, and said I never Thought my self worthy,
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(11) part (DIV2)
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nor ever sued to be a Preacher before your Grace, but I was called to it,
nor ever sued to be a Preacher before your Grace, but I was called to it,
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(11) part (DIV2)
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and would be willing (if you mislike me) to give place to my betters.
and would be willing (if you mislike me) to give place to my betters.
cc vmd vbi j (cs pn22 vvb pno11) p-acp vvi n1 p-acp po11 n2-j.
(11) part (DIV2)
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For I grant there be a great many more worthy of the Room then I am;
For I grant there be a great many more worthy of the Room then I am;
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(11) part (DIV2)
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and if it be your Graces pleasure so to allow them for Preachers, I could be content to bear their books after them.
and if it be your Graces pleasure so to allow them for Preachers, I could be content to bear their books After them.
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(11) part (DIV2)
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But if your Grace allow me for a Preacher, I would desire your Grace to give me leave to discharge my conscience.
But if your Grace allow me for a Preacher, I would desire your Grace to give me leave to discharge my conscience.
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(11) part (DIV2)
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Give me leave to frame my Doctrine according to my Audience, I had been a very dolt to have preached so at the borders of your Realm, Give me leave to frame my Doctrine according to my Audience, I had been a very dolt to have preached so At the borders of your Realm,
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(11) part (DIV2)
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as I preached before your Grace.
as I preached before your Grace.
c-acp pns11 vvd p-acp po22 n1.
(11) part (DIV2)
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And I thank Almighty God, which hath alwayes been my Remedy, that my sayings were well accepted of the King,
And I thank Almighty God, which hath always been my Remedy, that my sayings were well accepted of the King,
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(11) part (DIV2)
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for like a gracious Lord he turned into another communication: it is even as the Scripture saith:
for like a gracious Lord he turned into Another communication: it is even as the Scripture Says:
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(11) part (DIV2)
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Cor Regis in manu Domini, the Lord directeth the Kings 〈 ◊ 〉.Cor Regis in manu Domini, the Lord directeth the Kings 〈 ◊ 〉.
fw-la fw-la p-acp fw-la fw-la, dt n1 vvz dt n2 〈 sy 〉.
(11) part (DIV2)
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Certain of my Friends came to me with tears in their Eyes, and told me they looked I should have been in the Tower the same night.
Certain of my Friends Come to me with tears in their Eyes, and told me they looked I should have been in the Tower the same night.
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(11) part (DIV2)
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Thus I have been ever more burdened with the word of sedition.
Thus I have been ever more burdened with the word of sedition.
av pns11 vhb vbn av av-dc vvn p-acp dt n1 pp-f n1.
(11) part (DIV2)
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I have offended God grievously, transgressing his Law, and but for this remedy and his mercy, I would not look to be saved.
I have offended God grievously, transgressing his Law, and but for this remedy and his mercy, I would not look to be saved.
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(11) part (DIV2)
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As for sedition, for ought that I know, methinks, I should not need Christ, if I might say so.
As for sedition, for ought that I know, methinks, I should not need christ, if I might say so.
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(11) part (DIV2)
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But if I be clear in any thing, I am clear in this, so far as I know mine own heart, there is no man farther from sedition then I;
But if I be clear in any thing, I am clear in this, so Far as I know mine own heart, there is no man farther from sedition then I;
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(11) part (DIV2)
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which I have declared in all my doings, and yet it hath been ever laid to me.
which I have declared in all my doings, and yet it hath been ever laid to me.
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(11) part (DIV2)
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683
Another, when I gave over mine Office, I should have received a pentecostal, it came to the summe of fifty and five pound, I set my Commissary to gather it, another, when I gave over mine Office, I should have received a pentecostal, it Come to the sum of fifty and five pound, I Set my Commissary to gather it,
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(11) part (DIV2)
216
Image 16
684
but he could not be suffer'd, for it was said a sedition would rise upon it.
but he could not be suffered, for it was said a sedition would rise upon it.
cc-acp pns31 vmd xx vbi vvn, c-acp pn31 vbds vvn dt n1 vmd vvi p-acp pn31.
(11) part (DIV2)
216
Image 16
685
Thus they burdened me ever with sedition. So this Gentleman, cometh up now with sedition:
Thus they burdened me ever with sedition. So this Gentleman, comes up now with sedition:
av pns32 vvd pno11 av p-acp n1. av d n1, vvz a-acp av p-acp n1:
(11) part (DIV2)
217
Image 16
686
and wot ye what? I chanced in my last Sermon to speak a merry word of the new shilling (to refresh my Auditory) how I was like to put away my new shilling for an old groat, I was herein noted to speak seditiously — When I was in trouble, it was objected to me that I was singular, that I took a way contrary to all.
and wot you what? I chanced in my last Sermon to speak a merry word of the new shilling (to refresh my Auditory) how I was like to put away my new shilling for an old groat, I was herein noted to speak seditiously — When I was in trouble, it was objected to me that I was singular, that I took a Way contrary to all.
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(11) part (DIV2)
218
Image 16
687
Marry Sir, this was sore thunderbolts, I thought it was possible it might not be true he told me. —
Marry Sir, this was soar thunderbolts, I Thought it was possible it might not be true he told me. —
uh n1, d vbds j n2, pns11 vvd pn31 vbds j pn31 vmd xx vbi j pns31 vvd pno11. —
(11) part (DIV2)
218
Image 16
688
I have gotten one Fellow a Companion of sedition; and wot you who is my Fellow? Esai the Prophet.
I have got one Fellow a Companion of sedition; and wot you who is my Fellow? Isaiah the Prophet.
pns11 vhb vvn crd n1 dt n1 pp-f n1; cc vvb pn22 q-crq vbz po11 n1? np1 dt n1.
(11) part (DIV2)
219
Image 16
689
I spake but of a little pretty shilling, but he speaketh to Ierusalem after another sort, Esai. 1. 21, 22, 23. and was so bold to meddle with their coin. —
I spoke but of a little pretty shilling, but he speaks to Ierusalem After Another sort, Isaiah. 1. 21, 22, 23. and was so bold to meddle with their coin. —
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(11) part (DIV2)
219
Image 16
690
Ah seditious wretch, what had he to do with the mint. —
Ah seditious wretch, what had he to do with the mint. —
uh j n1, r-crq vhd pns31 pc-acp vdi p-acp dt n1. —
(11) part (DIV2)
220
Image 16
691
Was not this a seditious Harlot, to tell them this to their beards? to their face. —
Was not this a seditious Harlot, to tell them this to their beards? to their face. —
vbds xx d dt j n1, pc-acp vvi pno32 d p-acp po32 n2? p-acp po32 n1. —
(11) part (DIV2)
221
Image 16
692
I am content to bear the title of sedition with Esai. Thanks be to God I am not alone. —
I am content to bear the title of sedition with Isaiah. Thanks be to God I am not alone. —
pns11 vbm j pc-acp vvi dt n1 pp-f n1 p-acp np1. n2 vbb p-acp np1 pns11 vbm xx j. —
(11) part (DIV2)
222
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693
In the latter end of my Sermon, I rehearsed a parable of a wicked Judge. Belike good Judges were rare at that time;
In the latter end of my Sermon, I rehearsed a parable of a wicked Judge. Belike good Judges were rare At that time;
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(11) part (DIV2)
223
Image 16
694
and trow ye, the Devil hath been asleep ever since? No, no, —
and trow you, the devil hath been asleep ever since? No, no, —
cc vvb pn22, dt n1 vhz vbn j av c-acp? uh-dx, uh-dx, —
(11) part (DIV2)
224
Image 16
695
The common manner of wicked Judge, is neither to fear God or Man. He considereth what a man he is,
The Common manner of wicked Judge, is neither to Fear God or Man. He Considereth what a man he is,
dt j n1 pp-f j n1, vbz av-d pc-acp vvi np1 cc n1 pns31 vvz r-crq dt n1 pns31 vbz,
(11) part (DIV2)
225
Image 16
696
and therefore careth not for man;
and Therefore Careth not for man;
cc av vvz xx p-acp n1;
(11) part (DIV2)
225
Image 16
697
He seemeth to be in a protection t well shall he escape? Ho, ho, Est Deus in coelo. There is a God in Heaven, He accepteth no persons, He will punish them. —
He seems to be in a protection tO well shall he escape? Ho, ho, Est Deus in coelo. There is a God in Heaven, He Accepteth no Persons, He will Punish them. —
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(11) part (DIV2)
225
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698
Cambises was a great Emperour, such another as our Master is —Cambyses was a great Emperor, such Another as our Master is —
np1 vbds dt j n1, d j-jn p-acp po12 n1 vbz —
(11) part (DIV2)
226
Image 16
699
It chanced, he had under him in one of his Dominions, a Briber, a Gifttaker, a Gratifier of rich men, a Handmaker in his Office, to make his Son a great man (as the old saying is, Happy is the Child whose Father goeth to the Devil) the cry of the poor Widdow came to the Emperours ear, which caused him to slay the Iudge quick,
It chanced, he had under him in one of his Dominions, a Briber, a Gifttaker, a Gratifier of rich men, a Handmaker in his Office, to make his Son a great man (as the old saying is, Happy is the Child whose Father Goes to the devil) the cry of the poor Widow Come to the emperors ear, which caused him to slay the Judge quick,
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(11) part (DIV2)
227
Image 16
700
and laid his skin in the Chair of judgment, that all Iudges that should give judgment afterwards should sit in the same skin.
and laid his skin in the Chair of judgement, that all Judges that should give judgement afterwards should fit in the same skin.
cc vvd po31 n1 p-acp dt n1 pp-f n1, cst d n2 cst vmd vvi n1 av vmd vvi p-acp dt d n1.
(11) part (DIV2)
227
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701
Surely it was a goodly Sign, a goodly Monument, the Sign of the Judges Skin;
Surely it was a goodly Signen, a goodly Monument, the Signen of the Judges Skin;
av-j pn31 vbds dt j n1, dt j n1, dt n1 pp-f dt ng1 n1;
(11) part (DIV2)
228
Image 16
702
I pray God we may once see the Sign of the Skin in England. — I do it charitably,
I pray God we may once see the Signen of the Skin in England. — I do it charitably,
pns11 vvb np1 pns12 vmb a-acp vvi dt n1 pp-f dt n1 p-acp np1. — pns11 vdb pn31 av-j,
(11) part (DIV2)
228
Image 16
703
for the love I bear to my Country. God saith, Ego visitabo. I will visit. God hath two Visitations:
for the love I bear to my Country. God Says, Ego Visit. I will visit. God hath two Visitations:
p-acp dt n1 pns11 vvb p-acp po11 n1. np1 vvz, fw-la fw-la. pns11 vmb vvi. np1 vhz crd n2:
(11) part (DIV2)
228
Image 16
704
the first is, when he revealed his Word by Preachers, and where the first is accepted, the second cometh not; the second Visitation is Vengeance.
the First is, when he revealed his Word by Preachers, and where the First is accepted, the second comes not; the second Visitation is Vengeance.
dt ord vbz, c-crq pns31 vvd po31 n1 p-acp n2, cc c-crq dt ord vbz vvn, dt ord vvz xx; dt ord n1 vbz n1.
(11) part (DIV2)
228
Image 16
705
He went to Visitation, when he brought the Judges skin over his ears. — Germany was visited twenty years with Gods Word, but they did not earnestly embrace it,
He went to Visitation, when he brought the Judges skin over his ears. — Germany was visited twenty Years with God's Word, but they did not earnestly embrace it,
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(11) part (DIV2)
228
Image 16
706
and in life follow it, but made a mingle mangle and a hotch potch of it.
and in life follow it, but made a mingle mangle and a hotch potch of it.
cc p-acp n1 vvi pn31, cc-acp vvd dt n1 vvi cc dt n1 n1 pp-f pn31.
(11) part (DIV2)
229
Image 16
707
I cannot tell what, partly Popery, partly true Religion mingled together.
I cannot tell what, partly Popery, partly true Religion mingled together.
pns11 vmbx vvi r-crq, av n1, av j n1 vvn av.
(11) part (DIV2)
230
Image 16
708
They say in my Country when they call their Hogs to the Swine-trough, come to thy mingle mangle, compyr, compyr;
They say in my Country when they call their Hogs to the Swine-trough, come to thy mingle mangle, compyr, compyr;
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(11) part (DIV2)
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Image 16
709
even so they made mingle mangle of it;
even so they made mingle mangle of it;
av av pns32 vvd vvi n1 pp-f pn31;
(11) part (DIV2)
231
Image 16
710
they could clatter and prate of the Gospel, but when all cometh to all, they joyned Popery so with it, that they marred all together.
they could clatter and prate of the Gospel, but when all comes to all, they joined Popery so with it, that they marred all together.
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(11) part (DIV2)
231
Image 16
711
We have now a first Visitation in England; let us beware of a second. We have the Ministration of his word, we are yet well;
We have now a First Visitation in England; let us beware of a second. We have the Ministration of his word, we Are yet well;
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(11) part (DIV2)
232
Image 16
712
but the House is not clean swept yet.
but the House is not clean swept yet.
cc-acp dt n1 vbz xx av-j vvn av.
(11) part (DIV2)
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Image 16
713
God hath sent us a Noble King in this his Visitation, let us beware, let us not be unthankful and unkind, let us beware of by-walking and contemning of Gods Word. — God hath sent us a Noble King in this his Visitation, let us beware, let us not be unthankful and unkind, let us beware of by-walking and contemning of God's Word. —
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(11) part (DIV2)
232
Image 16
714
Part of the fourth Sermon preached by Mr. Hugh Latimer before King Edward.
Part of the fourth Sermon preached by Mr. Hugh Latimer before King Edward.
n1 pp-f dt ord n1 vvd p-acp n1 np1 np1 p-acp n1 np1.
(12) part (DIV2)
232
Image 16
715
I Remember well what St. Paul saith to a Bishop, and though he spake it to Timothy being a Bishop,
I remember well what Saint Paul Says to a Bishop, and though he spoke it to Timothy being a Bishop,
pns11 vvb av r-crq n1 np1 vvz p-acp dt n1, cc cs pns31 vvd pn31 p-acp np1 vbg dt n1,
(12) part (DIV2)
233
Image 16
716
yet I may say it now to the Magistrates, for all is one case, all is one matter;
yet I may say it now to the Magistrates, for all is one case, all is one matter;
av pns11 vmb vvi pn31 av p-acp dt n2, p-acp d vbz crd n1, d vbz crd n1;
(12) part (DIV2)
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Image 16
717
Thou shalt not be partaker of other mens faults, be not hasty in making of Curates, in receiving men to have Cure of Souls, that either cannot,Thou shalt not be partaker of other men's Faults, be not hasty in making of Curates, in receiving men to have Cure of Souls, that either cannot,
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(12) part (DIV2)
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Image 16
718
or will not do their duty; do it not.
or will not do their duty; do it not.
cc vmb xx vdi po32 n1; vdb pn31 xx.
(12) part (DIV2)
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Image 16
719
Now me thinks it needs not to be partakers of other mens sins, we shall find enough of our own.
Now me thinks it needs not to be partakers of other men's Sins, we shall find enough of our own.
av pno11 vvz pn31 vvz xx pc-acp vbi n2 pp-f j-jn ng2 n2, pns12 vmb vvi av-d pp-f po12 d.
(12) part (DIV2)
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Image 16
720
And what is it to be partaker of other mens sins, if this be not, to make unpreaching Prelacy,
And what is it to be partaker of other men's Sins, if this be not, to make unpreaching Prelacy,
cc q-crq vbz pn31 pc-acp vbi n1 pp-f j-jn ng2 n2, cs d vbb xx, pc-acp vvi vvg np1,
(12) part (DIV2)
233
Image 16
721
and to suffer them in their unpreaching Prelacy?
and to suffer them in their unpreaching Prelacy?
cc pc-acp vvi pno32 p-acp po32 n-vvg np1?
(12) part (DIV2)
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Image 16
722
If the King and his Council should suffer evil Judges to take Bribes, and suffer the great to overgo the poor,
If the King and his Council should suffer evil Judges to take Bribes, and suffer the great to overgo the poor,
cs dt n1 cc po31 n1 vmd vvi j-jn n2 pc-acp vvi n2, cc vvi dt j pc-acp vvi dt j,
(12) part (DIV2)
234
Image 16
723
and should look through his fingers, to wink at it, should not the King be partaker of their naughtiness? And Why, is be not Supreme Head of the Church? What!
and should look through his fingers, to wink At it, should not the King be partaker of their naughtiness? And Why, is be not Supreme Head of the Church? What!
cc vmd vvi p-acp po31 n2, pc-acp vvi p-acp pn31, vmd xx dt n1 vbb n1 pp-f po32 n2? cc q-crq, vbz vbi xx j n1 pp-f dt n1? q-crq!
(12) part (DIV2)
234
Image 16
724
Is the Supreme a Dignity, and nothing else? Is it not countable? I think it will be a chargeable Dignity,
Is the Supreme a Dignity, and nothing Else? Is it not countable? I think it will be a chargeable Dignity,
vbz dt j dt n1, cc pix av? vbz pn31 xx j? pns11 vvb pn31 vmb vbi dt j n1,
(12) part (DIV2)
234
Image 16
725
when account shall be askt of it.
when account shall be asked of it.
c-crq n1 vmb vbi vvn pp-f pn31.
(12) part (DIV2)
234
Image 16
726
Oh! what advantage hath the Devil? VVhat entry hath the VVolf, when the Shepherd tendeth not his Flock? St. Paul doth say, Qui bene praesunt Presbyteri, honore digni sunt.
Oh! what advantage hath the devil? What entry hath the VVolf, when the Shepherd tendeth not his Flock? Saint Paul does say, Qui bene praesunt Presbyteries, honore Worthy sunt.
uh q-crq n1 vhz dt n1? q-crq n1 vhz dt n1, c-crq dt n1 vvz xx po31 vvb? n1 np1 vdz vvi, fw-la fw-la fw-la np1, fw-la fw-la fw-la.
(12) part (DIV2)
235
Image 16
727
VVhat is this praeesse? It is as much as to say, is to take charge and cure of Souls, We say, ille praeest, he is set over the Flock, he hath taken charge upon him;
What is this Presse? It is as much as to say, is to take charge and cure of Souls, We say, Isle praeest, he is Set over the Flock, he hath taken charge upon him;
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(12) part (DIV2)
235
Image 16
728
And what is benè praeesse? to discharge the Cure well, to rule well, to feed the Flock with pure food, and good example of living. —
And what is benè Presse? to discharge the Cure well, to Rule well, to feed the Flock with pure food, and good Exampl of living. —
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(12) part (DIV2)
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Image 16
729
There was a merry Monk in Cambride, in the Colledge that I was in, and it chanced, a great company of us to be together, intending to make good cheer,
There was a merry Monk in Cambride, in the College that I was in, and it chanced, a great company of us to be together, intending to make good cheer,
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(12) part (DIV2)
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Image 16
730
and to be merry, (as Schollers will be merry when they are disposed) one of the Company brought this Sentence, Nil melius quam laetari & facere bene.
and to be merry, (as Scholars will be merry when they Are disposed) one of the Company brought this Sentence, Nil Better quam Rejoice & facere bene.
cc pc-acp vbi j, (c-acp n2 vmb vbi j c-crq pns32 vbr vvn) crd pp-f dt n1 vvd d n1, fw-la fw-la fw-la fw-la cc fw-la fw-la.
(12) part (DIV2)
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Image 16
731
There is nothing better than to be merry and to do well:
There is nothing better than to be merry and to do well:
pc-acp vbz pix jc cs pc-acp vbi j cc pc-acp vdi av:
(12) part (DIV2)
236
Image 16
732
A vengeance of bene, quoth the Monk, I would that bene had been banished beyond the Sea;
A vengeance of be, quoth the Monk, I would that be had been banished beyond the Sea;
dt n1 pp-f vbi, vvd dt n1, pns11 vmd d vbn vhd vbn vvn p-acp dt n1;
(12) part (DIV2)
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Image 16
733
and that bene were out, it were well;
and that be were out, it were well;
cc d vbn vbdr av, pn31 vbdr av;
(12) part (DIV2)
236
Image 16
734
for I could be merry, and I could do, but I love not to do well, that bene marres all, I would bene were out, quoth the merry Monk,
for I could be merry, and I could do, but I love not to do well, that be mars all, I would be were out, quoth the merry Monk,
c-acp pns11 vmd vbi j, cc pns11 vmd vdi, cc-acp pns11 vvb xx pc-acp vdi av, cst vbn vvz d, pns11 vmd vbn vbdr av, vvd dt j n1,
(12) part (DIV2)
236
Image 16
735
for it importeth many things to live well, to discharge the Cure. Indeed it were better for them if it were out;
for it imports many things to live well, to discharge the Cure. Indeed it were better for them if it were out;
c-acp pn31 vvz d n2 pc-acp vvi av, pc-acp vvi dt vvb. av pn31 vbdr jc p-acp pno32 cs pn31 vbdr av;
(12) part (DIV2)
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Image 16
736
and it were as good to be out, as to be ordered as it is:
and it were as good to be out, as to be ordered as it is:
cc pn31 vbdr p-acp j pc-acp vbi av, c-acp pc-acp vbi vvn c-acp pn31 vbz:
(12) part (DIV2)
237
Image 16
737
it will be a heavy bene for some of them, when they shall come to their Account.
it will be a heavy be for Some of them, when they shall come to their Account.
pn31 vmb vbi dt j vbn p-acp d pp-f pno32, c-crq pns32 vmb vvi p-acp po32 vvb.
(12) part (DIV2)
237
Image 16
738
But peradventure you will say, what and they preach not at all? yet praesunt. Are not they worthy double honour? Is it not an honourable Order they be in?
But Peradventure you will say, what and they preach not At all? yet praesunt. are not they worthy double honour? Is it not an honourable Order they be in?
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(12) part (DIV2)
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Image 16
739
Nay an horrible misorder, it is an horrour, rather than an honour, and horrible, rather than honourable,
Nay an horrible misorder, it is an horror, rather than an honour, and horrible, rather than honourable,
uh dt j n1, pn31 vbz dt n1, av-c cs dt n1, cc j, av-c cs j,
(12) part (DIV2)
239
Image 16
740
if the Preacher be naught, and do not his duty.
if the Preacher be nought, and do not his duty.
cs dt n1 vbb pi, cc vdb xx po31 n1.
(12) part (DIV2)
239
Image 16
741
And thus go these Prelates about to wrestle for honour, that the Devil may take his Pleasure. —
And thus go these Prelates about to wrestle for honour, that the devil may take his Pleasure. —
cc av vvb d n2 a-acp pc-acp vvi p-acp n1, cst dt n1 vmb vvi po31 n1. —
(12) part (DIV2)
239
Image 16
742
Are they not worthy double honour? Nay rather, double dishonour, not to be regarded, not to be esteemed among the people,
are they not worthy double honour? Nay rather, double dishonour, not to be regarded, not to be esteemed among the people,
vbr pns32 xx j j-jn n1? uh-x av-c, j-jn n1, xx pc-acp vbi vvn, xx pc-acp vbi vvn p-acp dt n1,
(12) part (DIV2)
240
Image 16
743
and to have no Living at their hands?
and to have no Living At their hands?
cc pc-acp vhi dx n-vvg p-acp po32 n2?
(12) part (DIV2)
240
Image 16
744
For 〈 ◊ 〉 good Preachers be worthy double honour, so unpreaching Prelates be worthy double dishonour, they must be at their Doublets.
For 〈 ◊ 〉 good Preachers be worthy double honour, so unpreaching Prelates be worthy double dishonour, they must be At their Doublets.
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But now these two dishonours what be they? our Saviour Christ doth shew; Si Sal, —
But now these two dishonours what be they? our Saviour christ does show; Si Sal, —
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If the salt be unsavoury, it is good for nothing, but to be cast our, and troden of men.
If the salt be unsavoury, it is good for nothing, but to be cast our, and trodden of men.
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By this S•lt is understood Preachers, and such as have Cure of Souls, What be they worthy then? Wherefore serve they? For nothing else but to be cast out.
By this S•lt is understood Preachers, and such as have Cure of Souls, What be they worthy then? Wherefore serve they? For nothing Else but to be cast out.
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Make them Quondams, out with them, cast them out of their Office: VVhat should they do with Cure, that will not look to it?
Make them Quondams, out with them, cast them out of their Office: What should they do with Cure, that will not look to it?
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Another dishonour is, to be troden under mens Feet, not to be esteemed or regarded.
another dishonour is, to be trodden under men's Feet, not to be esteemed or regarded.
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St. Paul in his Epistle qualifieth a Bishop, and saith, he must be apt to teach? VVhat shall a man do with Aptness, if he do not use it;
Saint Paul in his Epistle Qualifieth a Bishop, and Says, he must be apt to teach? What shall a man do with Aptness, if he do not use it;
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It were as good to be without it.
It were as good to be without it.
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752
A Bishop came to me the last day, and was angry with me for a Sermon that I made in this place.
A Bishop Come to me the last day, and was angry with me for a Sermon that I made in this place.
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753
His Chaplain, he complained against me, because I had spoken against unpreaching Prelates.
His Chaplain, he complained against me, Because I had spoken against unpreaching Prelates.
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Nay, quoth the Bishop, he made so indifferent a Sermon the first day, that I thought he would marre all the second day;
Nay, quoth the Bishop, he made so indifferent a Sermon the First day, that I Thought he would mar all the second day;
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he will have every man a Quondam, as he is.
he will have every man a Quondam, as he is.
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As for my Quondamship, I thank God, that he gave me the Grace to come by it by so honest means as I did, I thank him for mine own Quondamship; and as for them, I will not have them made Quondams, if they discharge their Office;
As for my Quondamship, I thank God, that he gave me the Grace to come by it by so honest means as I did, I thank him for mine own Quondamship; and as for them, I will not have them made Quondams, if they discharge their Office;
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I would have them do their duty, I would have no more quondams as God help me.
I would have them do their duty, I would have no more quondams as God help me.
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I owe them no more malice than this, and that is none at all.
I owe them no more malice than this, and that is none At all.
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This Bishop answered his Chaplain, VVell saies he, well, did I wisely to day, for as I was going to the Sermon, I remembred that I had neither said Mass nor Mattins, and homeward I gat as fast as I could,
This Bishop answered his Chaplain, Well Says he, well, did I wisely to day, for as I was going to the Sermon, I remembered that I had neither said Mass nor Matins, and homeward I got as fast as I could,
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and I thank God, I have said both, and let his unfruitful Sermon alone. Unfruitful, saith one, another saith seditious:
and I thank God, I have said both, and let his unfruitful Sermon alone. Unfruitful, Says one, Another Says seditious:
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761
VVell, Unfruitful is the best, and whether it be unfruitful or no, I cannot tell, it lieth not in me to make it fruitful;
Well, Unfruitful is the best, and whither it be unfruitful or no, I cannot tell, it lies not in me to make it fruitful;
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762
and God work not in your hearts, my preaching can do you but little good.
and God work not in your hearts, my preaching can do you but little good.
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763
I am Gods instrument but for a time, it is he must give increase, and yet preaching is necessary:
I am God's Instrument but for a time, it is he must give increase, and yet preaching is necessary:
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For, take away Preaching, and take away Salvation. — Christ is the Preacher of all Preachers. —
For, take away Preaching, and take away Salvation. — christ is the Preacher of all Preachers. —
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765
As wisely, as circumspectly, as he preached, yet the Fourth Ground only was fruitful; and if he had no better Luck, that was Preacher of all Preachers;
As wisely, as circumspectly, as he preached, yet the Fourth Ground only was fruitful; and if he had no better Luck, that was Preacher of all Preachers;
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what shall we look for? yet there was no lack in him, but the Ground.
what shall we look for? yet there was no lack in him, but the Ground.
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And so now there is no fault in Preaching, the lack is in the People, who have stony and thorny hearts.
And so now there is no fault in Preaching, the lack is in the People, who have stony and thorny hearts.
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I beseech God to amend them.
I beseech God to amend them.
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And as for these Folk that speak against me, I never look to have their good word so long as I live:
And as for these Folk that speak against me, I never look to have their good word so long as I live:
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yet I will speak of their wickedness as long as I shall be permitted to speak, as long as I live, I will be an enemy to it, no Preachers can pass it over with silence.
yet I will speak of their wickedness as long as I shall be permitted to speak, as long as I live, I will be an enemy to it, no Preachers can pass it over with silence.
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It is the Original root of all mischief.
It is the Original root of all mischief.
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As for me, I owe them no other ill will, but I pray God amend when it pleaseth him. —
As for me, I owe them no other ill will, but I pray God amend when it Pleases him. —
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773
Oh that a man might have the contemplation of Hell, that the Devil would allow a man to look into Hell, to see the estate of it,
O that a man might have the contemplation of Hell, that the devil would allow a man to look into Hell, to see the estate of it,
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774
as he shewed all the world, when he tempted Christ. — If one were admitted to view Hell, and behold it throughly, the Devil would say,
as he showed all the world, when he tempted christ. — If one were admitted to view Hell, and behold it thoroughly, the devil would say,
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775
On yonder side are punished Unpreaching Prelates, I think a man should see as far as a Kenning,
On yonder side Are punished Unpreaching Prelates, I think a man should see as Far as a Kenning,
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and see nothing but Unpreaching Prelates, he might look as far as Calice, I warrant you.
and see nothing but Unpreaching Prelates, he might look as Far as Calice, I warrant you.
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And then if he would go on the other side, and shew where Bribing Judges are, I think he should see so many, that there were scant room for any other: Our Lord God amend it.
And then if he would go on the other side, and show where Bribing Judges Are, I think he should see so many, that there were scant room for any other: Our Lord God amend it.
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Part of the Fifth Sermon of Master Latimer, Preached before King Edward. 1 Sam. 8. 1. &c. It came to passe when Samuel was old, &c. FAther Samuel, a good man, a singular Example, and a singular pattern, a man alone, few such men as Father Samuel was. —
Part of the Fifth Sermon of Master Latimer, Preached before King Edward. 1 Sam. 8. 1. etc. It Come to pass when Samuel was old, etc. FAther Samuel, a good man, a singular Exampl, and a singular pattern, a man alone, few such men as Father Samuel was. —
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779
He thought his Sons would have proved well. But Samuels Sons walked not in his wayes. —
He Thought his Sons would have proved well. But Samuels Sons walked not in his ways. —
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780
VVhy is the Son alwayes bound to walk in the Fathers way? no, ye must not take it for a general rule;
Why is the Son always bound to walk in the Father's Way? no, you must not take it for a general Rule;
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781
all Sons are not to blamed for not walking in their Fathers wayes. Hezekiah did not follow the steps of Ahaz, and was well allowed. —
all Sons Are not to blamed for not walking in their Father's ways. Hezekiah did not follow the steps of Ahaz, and was well allowed. —
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782
Samuel would never have thought his Sons would have been so corrupted, they felt the smack of this world, A perillous thing. Samuel would never have Thought his Sons would have been so corrupted, they felt the smack of this world, A perilous thing.
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783
It is a perillous thing, a dangerous state to be a Judge — I have told you of scala coeli: This I am sure is scald inferni, the right way to Hell, to be covetous and take bribes, and pervert justice.
It is a perilous thing, a dangerous state to be a Judge — I have told you of scala coeli: This I am sure is scald inferni, the right Way to Hell, to be covetous and take Bribes, and pervert Justice.
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784
If a Judge would ask me the way to Hell, I would shew him this way.
If a Judge would ask me the Way to Hell, I would show him this Way.
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785
First, let him be a covetous man, let his heart be poisoned with covetousness; then let him go a little farther, and take bribes;
First, let him be a covetous man, let his heart be poisoned with covetousness; then let him go a little farther, and take Bribes;
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and at the last pervert judgment. Lo, here is the Mother, and the Daughter, and the Daughters Daughter:
and At the last pervert judgement. Lo, Here is the Mother, and the Daughter, and the Daughters Daughter:
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787
Avarice is the Mother, she brings forth bribe taking, and bribe taking perverting of judgment. There lacks a fourth thing to make up the Messe;Avarice is the Mother, she brings forth bribe taking, and bribe taking perverting of judgement. There lacks a fourth thing to make up the Mess;
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which (so God help me) if I were Judge should be Hangum Tunum, a Tiburn Tippet to take with him,
which (so God help me) if I were Judge should be Hangum Tunum, a Tiburn Tippet to take with him,
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789
and it were the Judge of the Kings Bench, my Lord chief Judge of England; yea,
and it were the Judge of the Kings Bench, my Lord chief Judge of England; yea,
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790
and it were my Lord Chancellor himself, to Tiburn with him. —
and it were my Lord Chancellor himself, to Tiburn with him. —
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791
One will say you speak unseemly, so to be against the Officers, for taking of rewards in doing pleasures.
One will say you speak unseemly, so to be against the Officers, for taking of rewards in doing pleasures.
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792
You consider not the matter to the bottom; You Consider not the matter to the bottom;
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793
their Offices be bought for great sums, how should they receive their money again? —
their Offices be bought for great sums, how should they receive their money again? —
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794
And is it so, trow ye? are civil Offices bought for money? Lord God! who should have thought that? —
And is it so, trow you? Are civil Offices bought for money? Lord God! who should have Thought that? —
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795
God fore-fend that ever any such enormity should be in England, that civil Offices should be bought. —
God forefend that ever any such enormity should be in England, that civil Offices should be bought. —
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796
And if ye be a selling civil Offices, ye are as they which fell their benefices,
And if you be a selling civil Offices, you Are as they which fell their Benefices,
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797
and so we shall have omnia venalia. I marvel the ground gapes not, and devours us.
and so we shall have omnia venalia. I marvel the ground gapes not, and devours us.
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798
Surely, it is the great lemity of God that suffers it. O Lord, in what case are we. —
Surely, it is the great lemity of God that suffers it. O Lord, in what case Are we. —
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799
There was a Patron in England, that had a benefice faln into his hand, and a good Brother of mine came to him,
There was a Patron in England, that had a benefice fallen into his hand, and a good Brother of mine Come to him,
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800
and brought him thirty Apples in a dish, and gave them to his man to carry them to his Master;
and brought him thirty Apples in a dish, and gave them to his man to carry them to his Master;
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801
it is like he gave one to his Man for his labour, to make up the game,
it is like he gave one to his Man for his labour, to make up the game,
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802
and so there was thirty one. This Man cometh to his Master, and presented him with the dish of Apples, saying;
and so there was thirty one. This Man comes to his Master, and presented him with the dish of Apples, saying;
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803
Sir such a man hath sent you a dish of fruit, and desireth you to be good unto him for such a benefice.
Sir such a man hath sent you a dish of fruit, and Desires you to be good unto him for such a benefice.
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804
Tush, tush, quoth he, this is no Apple matter, I will none of his Apples.
Tush, tush, quoth he, this is no Apple matter, I will none of his Apples.
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805
I have as good as these (or as he hath any) in my own Orchard.
I have as good as these (or as he hath any) in my own Orchard.
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806
The Man came to the Priest again, and told him what his Master said:
The Man Come to the Priest again, and told him what his Master said:
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Then quoth the Priest, desire him yet to prove one of them for my sake, he shall find them much better then they look for.
Then quoth the Priest, desire him yet to prove one of them for my sake, he shall find them much better then they look for.
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808
He cut one of them and found ten pieces of gold in it. Marry, quo•h he, this is a good Apple.
He Cut one of them and found ten Pieces of gold in it. Marry, quo•h he, this is a good Apple.
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The Priest standing not far of, hearing what the Gentleman said;
The Priest standing not Far of, hearing what the Gentleman said;
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cryed out and said, they are all one Apples I warrant you Sir, they grew all on one Tree, and have all one tast.
cried out and said, they Are all one Apples I warrant you Sir, they grew all on one Tree, and have all one taste.
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Well, he is a good Fellow, let him have it, quoth the Patron.
Well, he is a good Fellow, let him have it, quoth the Patron.
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Get you a Graft of this Tree, and I warrant you it shall stand you in more stead then all St. Pauls learning. Well, let Patrons take heed. —
Get you a Grafted of this Tree, and I warrant you it shall stand you in more stead then all Saint Paul's learning. Well, let Patrons take heed. —
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813
Part of the sixt Sermon of Mr. Latimer, preached before King Edward.
Part of the sixt Sermon of Mr. Latimer, preached before King Edward.
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I Intend this day to intreat of a piece of Scripture, out of the first Chapter of Luke v. 1. 2, 3, &c.
I Intend this day to entreat of a piece of Scripture, out of the First Chapter of Lycia v. 1. 2, 3, etc.
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I am occasioned to take this place by a Book sent to the Kings Majesty that dead is, by Master Pool. It is a Text that he doth greatly abuse for the Supremacy, he racks it,
I am occasioned to take this place by a Book sent to the Kings Majesty that dead is, by Master Pool. It is a Text that he does greatly abuse for the Supremacy, he racks it,
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and violents it to serve for the maintenance of the Bishop of Rome. — The Text saith, the people pressed upon him;
and violents it to serve for the maintenance of the Bishop of Room. — The Text Says, the people pressed upon him;
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817
so that Christ was in peril to be thrust into the Pond. A wonderous thing, what a desire the people had to hear our Saviour preach. —
so that christ was in peril to be thrust into the Pond. A wondrous thing, what a desire the people had to hear our Saviour preach. —
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818
VVhere read you that a great number of Scribes and Pharisees, and Bishops followed him.
Where read you that a great number of Scribes and Pharisees, and Bishops followed him.
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There is a Doctor that writeth of this place, his name is Dr. Gorrham, Nicholas Gorrham: I knew him to be a School Doctor a great while ago:
There is a Doctor that Writeth of this place, his name is Dr. Gorhambury, Nicholas Gorhambury: I knew him to be a School Doctor a great while ago:
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but I never knew him to be an interpreter of Scripture, till of late; he saith thus:
but I never knew him to be an interpreter of Scripture, till of late; he Says thus:
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Major devotio in laicis & vetulis quam in clericis. Major Devotion in laicis & vetulis quam in Clericis.
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There is more devotion, saith he, in lay folk and old wives, and in these simple and vulgar people, then in the Clarks:
There is more devotion, Says he, in lay folk and old wives, and in these simple and Vulgar people, then in the Clark's:
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823
they be better affected to the Word of God, then the Clergie. I marvel not at the Sentence;
they be better affected to the Word of God, then the Clergy. I marvel not At the Sentence;
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but I marvel at such a Sentence in such a Doctor.
but I marvel At such a Sentence in such a Doctor.
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825
If I should say so much, it would be said to me, it is an evil Bird that defiles his own nest. —
If I should say so much, it would be said to me, it is an evil Bird that defiles his own nest. —
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Our Saviour had said, Luke 4. 43. That he must preach the Kingdom of God to other Cities also;
Our Saviour had said, Lycia 4. 43. That he must preach the Kingdom of God to other Cities also;
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For therefore am I sent, —
For Therefore am I sent, —
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Is it not a marvellous thing that our unpreaching Prelates can read this place, and yet preach no more then they do? I marvel that they can go quietly to bed,
Is it not a marvellous thing that our unpreaching Prelates can read this place, and yet preach no more then they do? I marvel that they can go quietly to Bed,
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and see how he allureth them by his example, to be diligent in their Office. —
and see how he Allureth them by his Exampl, to be diligent in their Office. —
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The preaching of the Gospel, is the power of God to salvation, to every one that Believeth, Rom. 1. 15, 16. Beware, beware ye diminish not this Office,
The preaching of the Gospel, is the power of God to salvation, to every one that Believeth, Rom. 1. 15, 16. Beware, beware you diminish not this Office,
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for if ye do, ye decay Gods Power. Christ saith, Jo. 3. 3. Except a man be born again. —
for if you do, you decay God's Power. christ Says, John 3. 3. Except a man be born again. —
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832
What is this Regeneration? it is not to be Christned in water (as these fire brands expound it) and nothing else.
What is this Regeneration? it is not to be Christened in water (as these fire brands expound it) and nothing Else.
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How is it to be expounded then? Saint Peter sheweth, 1 Pet. 1. 23, 24, 25. It is the circumstance,
How is it to be expounded then? Saint Peter shows, 1 Pet. 1. 23, 24, 25. It is the circumstance,
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and collation of places that make Scriptures plain.
and collation of places that make Scriptures plain.
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We are born saith he, not of corruptible Seed, but of incorruptible, by the Word of God. —
We Are born Says he, not of corruptible Seed, but of incorruptible, by the Word of God. —
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By the Word of God, by the Word of God preached and opened. Thus cometh in our new birth.
By the Word of God, by the Word of God preached and opened. Thus comes in our new birth.
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Here you may see how necessary this Office is to our Salvation. This is the thing that the Devil wrastleth most against:
Here you may see how necessary this Office is to our Salvation. This is the thing that the devil wrestleth most against:
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It hath been all his study to decay this Office;
It hath been all his study to decay this Office;
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he worketh against it as much as he can, he hath prevail'd too much, too much in it.
he works against it as much as he can, he hath prevailed too much, too much in it.
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He hath set up a state of unpreaching Prelacy in this Realm this seven hundred years, a stately unpreaching Prelacy, he hath made unpreaching Prelates.
He hath Set up a state of unpreaching Prelacy in this Realm this seven hundred Years, a stately unpreaching Prelacy, he hath made unpreaching Prelates.
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He hath stirred up heaps to persecute this Office in the title of Heresie: he hath stirred up the Magistrates to persecute it in the title of sedition.
He hath stirred up heaps to persecute this Office in the title of Heresy: he hath stirred up the Magistrates to persecute it in the title of sedition.
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And he hath stirred up the people to persecute it, with exprobrations and slanderous words — And he hath stirred up the people to persecute it, with exprobrations and slanderous words —
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843
And with Impropriations he hath turned preaching into private Masses; if a Priest should have left Masse undone on a Sunday within this ten years, all England would have wondred at it;
And with Impropriations he hath turned preaching into private Masses; if a Priest should have left Mass undone on a Sunday within this ten Years, all England would have wondered At it;
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but they might have left off the Sermon twenty Sundaies and never have been blamed.
but they might have left off the Sermon twenty Sundaies and never have been blamed.
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And thus by these Impropriations private Masses were set up, and preaching of Gods word trodden under foot.
And thus by these Impropriations private Masses were Set up, and preaching of God's word trodden under foot.
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But what doth he now? he stirs men up to outragious rearing of rents, that poor men shall not be able to find their children at the School to be Divines.
But what does he now? he stirs men up to outrageous rearing of rends, that poor men shall not be able to find their children At the School to be Divines.
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What an unreasonable devil is this? he provides a great while before hand, for the time that is to come.
What an unreasonable Devil is this? he provides a great while before hand, for the time that is to come.
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He hath brought up now a most monstrous kind of covetousness that ever was heard of;
He hath brought up now a most monstrous kind of covetousness that ever was herd of;
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he hath invented a Fee-farming of Benefices, and all to decay this Office of Preaching;
he hath invented a Fee-farming of Benefices, and all to decay this Office of Preaching;
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insomuch that when a man shall hereafter have a Benefice, he may go where he will,
insomuch that when a man shall hereafter have a Benefice, he may go where he will,
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for any house he shall have to dwell upon, or any Glebe-land to keep hospitality withall;
for any house he shall have to dwell upon, or any Glebe land to keep hospitality withal;
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but he must take up a chamber in an Ale-house, and there sit and play at Tables all day. A goodly Curate.
but he must take up a chamber in an Alehouse, and there fit and play At Tables all day. A goodly Curate.
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853
He hath caused also Patrons to sell their Benefices.
He hath caused also Patrons to fell their Benefices.
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Yea, what doth he more? He gets him to the University and causeth great men to send their sons thither,
Yea, what does he more? He gets him to the university and Causes great men to send their Sons thither,
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and put out poor Schollers that should be Divines: for their parents intend not they shall be Preachers:
and put out poor Scholars that should be Divines: for their Parents intend not they shall be Preachers:
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but that they may have a shew of learning.
but that they may have a show of learning.
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But it were too long to declare unto you, what deceit and means the Devil hath found to decay the office of salvation. —
But it were too long to declare unto you, what deceit and means the devil hath found to decay the office of salvation. —
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It is in the Text he taught sitting;
It is in the Text he taught sitting;
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Preachers be-like were sitters in those dayes, as it is in another place, they sit in Moses Chair.
Preachers belike were sitters in those days, as it is in Another place, they fit in Moses Chair.
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I would our Preachers would Preach sitting or standing one way or other.
I would our Preachers would Preach sitting or standing one Way or other.
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It was a goodly Pulpit that our Saviour Christ had gotten him here, an old rotten Boat.
It was a goodly Pulpit that our Saviour christ had got him Here, an old rotten Boat.
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And yet he preached his Fathers will, his Fathers message out of this Pulpit. He cared not for the Pulpit, so he might do the people good.
And yet he preached his Father's will, his Father's message out of this Pulpit. He cared not for the Pulpit, so he might do the people good.
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Indeed it is to be commended;
Indeed it is to be commended;
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for the Preacher to stand or sit as the place is, but I would not have it so superstitiously esteemed, for the Preacher to stand or fit as the place is, but I would not have it so superstitiously esteemed,
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but that a good Preacher may declare the VVord of God sitting on a Horse, or preaching in a Tree.
but that a good Preacher may declare the Word of God sitting on a Horse, or preaching in a Tree.
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And yet and this should be done, the unpreaching Prelates would laugh it to scorn.
And yet and this should be done, the unpreaching Prelates would laugh it to scorn.
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And though it be good to have a Pulpit set up in the Churches, that the people may resort thither,
And though it be good to have a Pulpit Set up in the Churches, that the people may resort thither,
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yet I would not have it so superstitiously used, but that in a prophane place the VVord of God may be preached sometimes. —
yet I would not have it so superstitiously used, but that in a profane place the Word of God may be preached sometime. —
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To have Pulpits in Churches it is very well done to have them, but they would be occupied,
To have Pulpits in Churches it is very well done to have them, but they would be occupied,
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for it is a vain thing to have them as they stand in many Churches.
for it is a vain thing to have them as they stand in many Churches.
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I heard of a Bishop of England that went on visitation (and as it was the custome) when the Bishop should come and be rung into the Town, the great Bells clapper was faln down, the ty-all was broken,
I herd of a Bishop of England that went on Visitation (and as it was the custom) when the Bishop should come and be rung into the Town, the great Bells' clapper was fallen down, the ty-all was broken,
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so that the Bishop could not be rung into the Town.
so that the Bishop could not be rung into the Town.
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There was a great matter made of this, and the chief of the Parrish were much blamed for it, in the visitation.
There was a great matter made of this, and the chief of the Parish were much blamed for it, in the Visitation.
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(14) part (DIV2)
302
Image 16
874
The Bishop was somewhat quick with them, and signified that he was much offended.
The Bishop was somewhat quick with them, and signified that he was much offended.
dt n1 vbds av j p-acp pno32, cc vvd cst pns31 vbds av-d vvn.
(14) part (DIV2)
302
Image 16
875
They made their answers, and excused themselves as well as they could, it was a chance said they, that the clapper brake,
They made their answers, and excused themselves as well as they could, it was a chance said they, that the clapper brake,
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(14) part (DIV2)
302
Image 16
876
and we could not get it mended by and by, we must tarry till we can have it done it shall be mended as shortly as may be.
and we could not get it mended by and by, we must tarry till we can have it done it shall be mended as shortly as may be.
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(14) part (DIV2)
302
Image 16
877
Among the other there was one wiser then the rest, and he comes to the Bishop.
Among the other there was one Wiser then the rest, and he comes to the Bishop.
p-acp dt n-jn a-acp vbds pi jc cs dt n1, cc pns31 vvz p-acp dt n1.
(14) part (DIV2)
303
Image 16
878
Why (my Lord) saith he, doth your Lordship make so great a matter of the Bell that lacketh his clapper;
Why (my Lord) Says he, does your Lordship make so great a matter of the Bell that lacketh his clapper;
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(14) part (DIV2)
303
Image 16
879
here is a Bell (saith he) pointing to the Pulpit, that hath lacked a clapper this twenty years.
Here is a Bell (Says he) pointing to the Pulpit, that hath lacked a clapper this twenty Years.
av vbz dt n1 (vvz pns31) vvg p-acp dt n1, cst vhz vvn dt n1 d crd n2.
(14) part (DIV2)
303
Image 16
880
We have a Parson that fetcheth out of this benefice fifty pound every year, but we never see him.
We have a Parson that Fetches out of this benefice fifty pound every year, but we never see him.
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(14) part (DIV2)
303
Image 16
881
I warrant you the Bishop was an unpreaching Prelate, he could find fault with a Bell that wanted a clapper to ring him into the Town;
I warrant you the Bishop was an unpreaching Prelate, he could find fault with a Bell that wanted a clapper to ring him into the Town;
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(14) part (DIV2)
304
Image 16
882
but he could not find any fault with the Parson that preached not at his Benefice.
but he could not find any fault with the Parson that preached not At his Benefice.
cc-acp pns31 vmd xx vvi d n1 p-acp dt n1 cst vvd xx p-acp po31 n1.
(14) part (DIV2)
304
Image 16
883
Ever this Office of preaching hath been least regarded, it hath scant had the name of Gods service.
Ever this Office of preaching hath been least regarded, it hath scant had the name of God's service.
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(14) part (DIV2)
305
Image 16
884
They must sing Salve festa dies about the Church, that no man was the better for it,
They must sing Salve festa dies about the Church, that no man was the better for it,
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(14) part (DIV2)
305
Image 16
885
but to shew their gay coats and garments.
but to show their gay coats and garments.
cc-acp pc-acp vvi po32 j n2 cc n2.
(14) part (DIV2)
305
Image 16
886
I came once my self to a place, riding on a journey homeward from London, and I sent word overnight into the Town, that I would preach there in the morning, because it was Holyday;
I Come once my self to a place, riding on a journey homeward from London, and I sent word overnight into the Town, that I would preach there in the morning, Because it was Holiday;
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(14) part (DIV2)
306
Image 16
887
and me thought it was a Holydayes worke, the Church stood in my way.
and me Thought it was a Holidays work, the Church stood in my Way.
cc pno11 vvd pn31 vbds dt n2 vvb, dt n1 vvd p-acp po11 n1.
(14) part (DIV2)
306
Image 16
888
And I took my Horse and my Company and went thither, (I thought I should have found a great Company in the Church) and when I came there, the Church door was fast locked, I tarried there half an hour and more;
And I took my Horse and my Company and went thither, (I Thought I should have found a great Company in the Church) and when I Come there, the Church door was fast locked, I tarried there half an hour and more;
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(14) part (DIV2)
306
Image 16
889
at the last the Key was found, and one of the Parish comes to me, and sayes;
At the last the Key was found, and one of the Parish comes to me, and Says;
p-acp dt ord dt n1 vbds vvn, cc crd pp-f dt n1 vvz p-acp pno11, cc vvz;
(14) part (DIV2)
306
Image 16
890
Sir, this is a busie day with us, we cannot hear you, it is Robin-hoods day.
Sir, this is a busy day with us, we cannot hear you, it is Robin-hoods day.
n1, d vbz dt j n1 p-acp pno12, pns12 vmbx vvi pn22, pn31 vbz np2 n1.
(14) part (DIV2)
306
Image 16
891
The Parish are gone abroad to gather for Robin-hood. I pray you let them not.
The Parish Are gone abroad to gather for Robin hood. I pray you let them not.
dt n1 vbr vvn av pc-acp vvi p-acp np1. pns11 vvb pn22 vvb pno32 xx.
(14) part (DIV2)
306
Image 16
892
I was fain there to give place to Robin-hood. I thought my Rochet should have been regarded,
I was fain there to give place to Robin hood. I Thought my Rochet should have been regarded,
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(14) part (DIV2)
306
Image 16
893
though I were not, but it would not serve, it was fain to give place to Robin-hoods men.
though I were not, but it would not serve, it was fain to give place to Robin-hoods men.
cs pns11 vbdr xx, cc-acp pn31 vmd xx vvi, pn31 vbds av-j pc-acp vvi n1 p-acp np2 n2.
(14) part (DIV2)
306
Image 16
894
It is no laughing matter, my friends, it is a weeping matter, a heavy matter, a heavy matter, under pretence of gathering for Robin Hood, a Traytor and a Thief, to put out a Preacher, to have his Office less esteemed, to prefer Robin Hood before the Ministration of Gods Word,
It is no laughing matter, my Friends, it is a weeping matter, a heavy matter, a heavy matter, under pretence of gathering for Robin Hood, a Traitor and a Thief, to put out a Preacher, to have his Office less esteemed, to prefer Robin Hood before the Ministration of God's Word,
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(14) part (DIV2)
307
Image 16
895
and all this hath come of Unpreaching Prelates.
and all this hath come of Unpreaching Prelates.
cc d d vhz vvn pp-f j n2.
(14) part (DIV2)
307
Image 16
896
This Realm hath been ill provided for, rhat it hath had such corrupt Judgments in it, to prefer Robin Hood to Gods Word:
This Realm hath been ill provided for, rhat it hath had such corrupt Judgments in it, to prefer Robin Hood to God's Word:
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(14) part (DIV2)
307
Image 16
897
If the Bishops had been Preachers, there should never have been any such thing; but we have a good hope of better.
If the Bishops had been Preachers, there should never have been any such thing; but we have a good hope of better.
cs dt n2 vhd vbn n2, pc-acp vmd av vhi vbn d d n1; cc-acp pns12 vhb dt j n1 pp-f jc.
(14) part (DIV2)
307
Image 16
898
We have had a good beginning, I beseech God to continue it. But I tell you, it is far wide, that the people have such judgments:
We have had a good beginning, I beseech God to continue it. But I tell you, it is Far wide, that the people have such Judgments:
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(14) part (DIV2)
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Image 16
899
The Bishops they could laugh at it, what was that to them; they would have them to continue in ignorance still, and themselves in unpreaching Prelacy.
The Bishops they could laugh At it, what was that to them; they would have them to continue in ignorance still, and themselves in unpreaching Prelacy.
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(14) part (DIV2)
307
Image 16
900
Part of the Seventh Sermon preached by Mr. Latimer before King Edward. MAny speak of Faith, but few there be that have it.
Part of the Seventh Sermon preached by Mr. Latimer before King Edward. MAny speak of Faith, but few there be that have it.
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(15) part (DIV2)
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Image 16
901
This Faith is a great State, a Lady, a Duchess, a great woman, and she hath ever a great Company and Train about her (as a Noble State ought to have.) First, She hath a Gentleman Usher, that goeth before her,
This Faith is a great State, a Lady, a Duchess, a great woman, and she hath ever a great Company and Train about her (as a Noble State ought to have.) First, She hath a Gentleman Usher, that Goes before her,
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(15) part (DIV2)
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902
and where he is not, there is not Lady Faith.
and where he is not, there is not Lady Faith.
cc c-crq pns31 vbz xx, pc-acp vbz xx n1 n1.
(15) part (DIV2)
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Image 16
903
This Gentleman-Usher is called Agnitio Peccatorum, knowledge of sin, when we enter into our hearts, knowledge our faults,
This Gentleman-usher is called Agnitio Peccatorum, knowledge of since, when we enter into our hearts, knowledge our Faults,
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(15) part (DIV2)
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Image 16
904
and stand not about to defend them. He is none of these Winkers, he kicks not, when he hears his Fault.
and stand not about to defend them. He is none of these Winkers, he kicks not, when he hears his Fault.
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(15) part (DIV2)
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Image 16
905
Now as the Gentleman-Usher goeth before her, so she hath a great Train behind her, following after her;
Now as the Gentleman-usher Goes before her, so she hath a great Train behind her, following After her;
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(15) part (DIV2)
309
Image 16
906
the Fruits of good works, the walking in the Commandments of God. He that believeth, will not be idle, he will walk, he will do his business.
the Fruits of good works, the walking in the commandments of God. He that Believeth, will not be idle, he will walk, he will do his business.
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(15) part (DIV2)
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Image 16
907
Have ever the Gentleman-Usher with you: So if you will try your Faith, remember this Rule.
Have ever the Gentleman-usher with you: So if you will try your Faith, Remember this Rule.
vhb av dt n1 p-acp pn22: av cs pn22 vmb vvi po22 n1, vvb d n1.
(15) part (DIV2)
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Image 16
908
Consider whether the Train be waiting upon her:
Consider whither the Train be waiting upon her:
np1 cs dt n1 vbb vvg p-acp pno31:
(15) part (DIV2)
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Image 16
909
If you have another Faith than this, you are like to go to the scalding House,
If you have Another Faith than this, you Are like to go to the scalding House,
cs pn22 vhb j-jn n1 cs d, pn22 vbr j pc-acp vvi p-acp dt j-vvg n1,
(15) part (DIV2)
309
Image 16
910
and there you shall have two Dishes, weeping and gnashing of teeth, much good do it you, you see your Fare. —
and there you shall have two Dishes, weeping and gnashing of teeth, much good do it you, you see your Fare. —
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(15) part (DIV2)
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Image 16
911
Not long ago, a great man said in an Audience, they babble much of Faith, I will go and lie with my Whore all night,
Not long ago, a great man said in an Audience, they babble much of Faith, I will go and lie with my Whore all night,
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(15) part (DIV2)
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Image 16
912
and have as good a Faith as the best of them all: I think he never knew other, but the Whoremongers Faith;
and have as good a Faith as the best of them all: I think he never knew other, but the Whoremongers Faith;
cc vhb p-acp j dt n1 p-acp dt js pp-f pno32 d: pns11 vvb pns31 av-x vvd j-jn, cc-acp dt n2 n1;
(15) part (DIV2)
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Image 16
913
it is no such Faith that will serve.
it is no such Faith that will serve.
pn31 vbz dx d n1 cst vmb vvi.
(15) part (DIV2)
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Image 16
914
It is no Bribing Judges nor Justices Faith, no Whoremongers Faith, nor no Sellers of Benefices Faith. —
It is no Bribing Judges nor Justices Faith, no Whoremongers Faith, nor no Sellers of Benefices Faith. —
pn31 vbz dx vvg n2 ccx ng1 n1, dx n2 n1, ccx dx n2 pp-f n2 n1. —
(15) part (DIV2)
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Image 16
915
If you will believe and acknowledge your sins, so you shall attain to everlasting Life, to which the Father of Heaven bring you and me, AMEN. FINIS.
If you will believe and acknowledge your Sins, so you shall attain to everlasting Life, to which the Father of Heaven bring you and me, AMEN. FINIS.
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(15) part (DIV2)
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Image 16
