And the Lord Spake unto Moses, saying, Speak unto the Congregation of Israel, saying, Get you up from about the Tabernacle of Corah, Dathan, and Abiram.
And the Lord Spoke unto Moses, saying, Speak unto the Congregation of Israel, saying, Get you up from about the Tabernacle of Corah, Dathan, and Abiram.
and touch nothing of theirs, least ye be Consumed in all their Sins. ISrael, was once Gods choicest Jewel, snatch'd forth of the Fire of sore Affliction.
and touch nothing of theirs, lest you be Consumed in all their Sins. Israel, was once God's Choicest Jewel, snatched forth of the Fire of soar Affliction.
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And yet, from amongst this People, did such a Root of Bitterness spring up, and such a deadly Sin, a deadly Sin appear'd, which did more highly provoke the Lord to Anger,
And yet, from among this People, did such a Root of Bitterness spring up, and such a deadly since, a deadly since appeared, which did more highly provoke the Lord to Anger,
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O Let not the Lord be Angery, (saith he) and I will speak but this once, Peradventure, there shall be Ten (that is Ten Righteous Persons) found there, and the Lord said, I will not dest•oy it for Ten sake, Gen. 18. 32.
Oh Let not the Lord be Angery, (Says he) and I will speak but this once, Peradventure, there shall be Ten (that is Ten Righteous Persons) found there, and the Lord said, I will not dest•oy it for Ten sake, Gen. 18. 32.
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And before he Executed his Judgments upon Egypt, for their unjust Dealings, and exercise of Cruelty upon this very self same People in my Text, he treated with Pharaoh, from day to day, by Moses and Aaron, with Signs and Wonders, to try if he would soften his hard Heart towards them.
And before he Executed his Judgments upon Egypt, for their unjust Dealings, and exercise of Cruelty upon this very self same People in my Text, he treated with Pharaoh, from day to day, by Moses and Aaron, with Signs and Wonders, to try if he would soften his hard Heart towards them.
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and suddenly commanded Moses and Aaron to separate themselves from them, that he might Consume them in a Moment. ver. 21. The first thing then, before I come to the Words of my Text, must be to enquire what their Sin was, that so we may the more readily and easily understand the Doctrine we are to learn from thence.
and suddenly commanded Moses and Aaron to separate themselves from them, that he might Consume them in a Moment. ver. 21. The First thing then, before I come to the Words of my Text, must be to inquire what their since was, that so we may the more readily and Easily understand the Doctrine we Are to Learn from thence.
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They gathered themselves togather against Moses, and against Aaron, and said unto them, ye take too much upon you, seeing all the Congregation are Holy every one of them,
They gathered themselves together against Moses, and against Aaron, and said unto them, you take too much upon you, seeing all the Congregation Are Holy every one of them,
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1. In the First, they draw up a charge against Moses and Aaron, for exceeding the Bounds of their Commission, Ye take too much upon you, ye do more than you can justifie, more than ye have Warrant from God to do.
1. In the First, they draw up a charge against Moses and Aaron, for exceeding the Bounds of their Commission, You take too much upon you, you do more than you can justify, more than you have Warrant from God to do.
and avouch God to be the Primum Mobile of their Intents and Purposes ▪ as if they had said, Be it known unto you Moses and Aaron, and let all Israel take notice, that what we do, proceeds not from our selves, we are moved of God to do it, and that it is a Revelation of the Mind and Will of God, the Lord is amongst us.
and avouch God to be the Primum Mobile of their Intents and Purposes ▪ as if they had said, Be it known unto you Moses and Aaron, and let all Israel take notice, that what we do, proceeds not from our selves, we Are moved of God to do it, and that it is a Revelation of the Mind and Will of God, the Lord is among us.
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Are not we the Congregation and People of the Lord? Are not we the only holy People of an holy God? Have not we the presence of the Almighty God amongst us? What Reason have you then, to lift up your selves above us? Can ye teach us better than the Lord, who is in us? for so one Latin Translation reads the Text Omnis multitudo Sunctorum est, et in ipsis est Dominus, the People are all Holy,
are not we the Congregation and People of the Lord? are not we the only holy People of an holy God? Have not we the presence of the Almighty God among us? What Reason have you then, to lift up your selves above us? Can you teach us better than the Lord, who is in us? for so one Latin translation reads the Text Omnis multitudo Sunctorum est, et in Ipse est Dominus, the People Are all Holy,
Their Prolocutors were Corah, a self-wil'd Levite, and Dathan and Abiram, two unstable Reubenites, accompany'd with the Aid and Assistance of 250 Chieftains, the boldest and and most confident, that they could pick or chuse in the Warlike Camp of Israel.
Their Prolocutors were Corah, a self-wiled Levite, and Dathan and Abiram, two unstable Reubenites, accompanied with the Aid and Assistance of 250 Chieftains, the Boldest and and most confident, that they could pick or choose in the Warlike Camp of Israel.
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and the Lord is amongst us ▪ there should lie so great a Sin, as to provoke a Gracious and Merciful God to destroy miraculously those very People, whom not many Years before he had miraculously deliver'd from Opression and Slavery.
and the Lord is among us ▪ there should lie so great a since, as to provoke a Gracious and Merciful God to destroy miraculously those very People, whom not many years before he had miraculously Delivered from Oppression and Slavery.
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Who would have thought that this outside clean Cup, and Platter, had been inwardly filled with Ravening and Wickedness? That those white Painted Sepulchres had been full of dead Mens Bones and Rottenness.
Who would have Thought that this outside clean Cup, and Platter, had been inwardly filled with Ravening and Wickedness? That those white Painted Sepulchres had been full of dead Men's Bones and Rottenness.
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as afterwards they did? That such Confusions and Disorders, would have followed the Heels of these Men, professing extraordinary Holyness and Righteousness?
as afterwards they did? That such Confusions and Disorders, would have followed the Heels of these Men, professing extraordinary Holiness and Righteousness?
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1. What they were in their Generation and Tribe. 2. In their Qualifications, or Parts. 3. In their Estimation, or Credit, and that 1. With God. 2. With the People.
1. What they were in their Generation and Tribe. 2. In their Qualifications, or Parts. 3. In their Estimation, or Credit, and that 1. With God. 2. With the People.
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1. For their Generation, or Tribe, we read, that they were of the two Tribes of Reuben and Levi, as the first ver. of the chap. plainly shews in these words, Now Corah, the Son of Izhar, the Son of Kohah, the Son of Levi, and Dathan, and Abiram, the Sons of Eliab, and On, the Son of Peleth, Sons of Reuben, took Men.
1. For their Generation, or Tribe, we read, that they were of the two Tribes of Reuben and Levi, as the First for. of the chap. plainly shows in these words, Now Corah, the Son of Izhar, the Son of Kohah, the Son of Levi, and Dathan, and Abiram, the Sons of Eliab, and On, the Son of Peleth, Sons of Reuben, took Men.
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Is the grand Anvil, upon which the Devil hath forged all his Machination of Heresy, and Scisme, to the Continual disturbance of the Church, in all Ages of the World.
Is the grand Anvil, upon which the devil hath forged all his Machination of Heresy, and Schism, to the Continual disturbance of the Church, in all Ages of the World.
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2. But Possitively, for their Qualifications, they were Men of excellent Gifts and Parts, for there were many Levites amongst them ▪ and many of good Rank and Quality.
2. But Positively, for their Qualifications, they were Men of excellent Gifts and Parts, for there were many Levites among them ▪ and many of good Rank and Quality.
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And this is clear from what is Recorded, in ver. 2. And they (i.e. Corah, and his Confederates) rose up before Moses, with certain of the Children of Israel, Two Hundred and Fifty Princes of the Assembly, famous in the Congregation, Men of Renown.
And this is clear from what is Recorded, in ver. 2. And they (i.e. Corah, and his Confederates) rose up before Moses, with certain of the Children of Israel, Two Hundred and Fifty Princes of the Assembly, famous in the Congregation, Men of Renown.
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like blazing Stars, talkt of in every Tent, especially of these Two Tribes Thus did their Renown ring in the Ears of unsteadfast and backsliding Israel.
like blazing Stars, talked of in every Tent, especially of these Two Tribes Thus did their Renown ring in the Ears of unsteadfast and backsliding Israel.
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The green Herbs of their admirable Knowledge, and seeming Holiness, did so flourish and spread it self in the sight of all the Redeemed Tribes of Israel, that they could not see,
The green Herbs of their admirable Knowledge, and seeming Holiness, did so flourish and spread it self in the sighed of all the Redeemed Tribes of Israel, that they could not see,
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and these Men the choisest of all Israel Psal. 78. 31. Having now considered them in their Generations, and Qualifications, it remains, that we consider them in their Estimation;
and these Men the Choicest of all Israel Psalm 78. 31. Having now considered them in their Generations, and Qualifications, it remains, that we Consider them in their Estimation;
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And 1. That they were once in high Esteem with God, Moses himself acknowledgeth it in ver. 8, 9. And Moses said unto Corah, Hear, I pray you, ye Sons of Levi:
And 1. That they were once in high Esteem with God, Moses himself acknowledgeth it in ver. 8, 9. And Moses said unto Corah, Hear, I pray you, you Sons of Levi:
Seemeth it a small thing to you, that the God of Israel, hath separated you from all Israel, to bring you near to himself, to do the Service of the Tabernacle,
Seems it a small thing to you, that the God of Israel, hath separated you from all Israel, to bring you near to himself, to do the Service of the Tabernacle,
And that they werein great Credit and Esteem with the People, we have their own words for it, in ver. 41. But on the Morrow, all the Congregation of Israel, Murmured against Moses, and against Aaron, Saying ye have Killed the People of the Lord.
And that they wherein great Credit and Esteem with the People, we have their own words for it, in ver. 41. But on the Morrow, all the Congregation of Israel, Murmured against Moses, and against Aaron, Saying you have Killed the People of the Lord.
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Yet on the Morrow, whilest these things were fresh in their sight and memory, they could tell Moses and Aaro•, with murmuring Words, that they were guilty of Murder, in the the Death of these Men, Ye have Killed the People of the Lord.
Yet on the Morrow, whilst these things were fresh in their sighed and memory, they could tell Moses and Aaro•, with murmuring Words, that they were guilty of Murder, in the the Death of these Men, You have Killed the People of the Lord.
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Thus did they by way of Recrimination, charge the Meekest, and Faithfullest Man upon the face of the Earth, with the Guilt of the greatest Wickedness, that could possibly be Committed.
Thus did they by Way of Recrimination, charge the Meekest, and Faithfullest Man upon the face of the Earth, with the Gilded of the greatest Wickedness, that could possibly be Committed.
And doubtless, had they had an Armed Power, answerable to their Envious and Arrogant Hearts, they would have Erected a Sanedrim of their own, and Arraigned him as Guilty of the Death of all the Israelites, that dyed for their Wickedness, in the Wilderness,
And doubtless, had they had an Armed Power, answerable to their Envious and Arrogant Hearts, they would have Erected a Sanhedrin of their own, and Arraigned him as Guilty of the Death of all the Israelites, that died for their Wickedness, in the Wilderness,
Just so, the worst of Hellish Villanes, except Judas, and Julian. the Apostates, Araigned the best of Kings, (Jesus Christ excepted) King Charles the First: I mean,
Just so, the worst of Hellish Villains, except Judas, and Julian. the Apostates, Arraigned the best of Kings, (jesus christ excepted) King Charles the First: I mean,
as Guilty of all that Blood, that had been shed in the three Kingdoms of England, Ireland, and Scotland, in the time of those unnatural and Bloody Wars, continued for so many dreadful Years of that Pious Prince's Raign.
as Guilty of all that Blood, that had been shed in the three Kingdoms of England, Ireland, and Scotland, in the time of those unnatural and Bloody Wars, continued for so many dreadful years of that Pious Prince's Reign.
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not only for the Sins of mine own unstable Heart, but for the ensuing Miseries, which without speedy and unfeigned Repentance, will certainly fall upon the Church of God in these Kingdoms;
not only for the Sins of mine own unstable Heart, but for the ensuing Misery's, which without speedy and unfeigned Repentance, will Certainly fallen upon the Church of God in these Kingdoms;
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And a probable Reason why they had such an esteem for them after they were dead, was either because the Two Hundred and Fifty Men, Confederates with Corah, Justified their doings to the Face of Moses, in the Tabernacle of the Lord,
And a probable Reason why they had such an esteem for them After they were dead, was either Because the Two Hundred and Fifty Men, Confederates with Corah, Justified their doings to the Face of Moses, in the Tabernacle of the Lord,
That this is more then probable, the words in ver. 42. do plainly demonstrate, for do but mark the Words, And it came to pass when the Congregation was gathered against Moses, and against Aaro•, that they looked toward the Tabereacle of the Congregation;
That this is more then probable, the words in ver. 42. do plainly demonstrate, for do but mark the Words, And it Come to pass when the Congregation was gathered against Moses, and against Aaro•, that they looked towards the Tabereacle of the Congregation;
The high conceit, which they had of their own Knowledge and Holyness, together with the Applause and Estimation which they had with the People, had so lifted them up with Pride, that they thought themselves so full of Knowledge,
The high conceit, which they had of their own Knowledge and Holiness, together with the Applause and Estimation which they had with the People, had so lifted them up with Pride, that they Thought themselves so full of Knowledge,
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and so Holy, and in both so perfect, that their Consciences would not suffer them to live any longer in obedience to a written Law, that is, to such a Law,
and so Holy, and in both so perfect, that their Consciences would not suffer them to live any longer in Obedience to a written Law, that is, to such a Law,
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Which Command, was no sooner delivered by Moses, but presently Corah and his Confederates, stood up and told him to his Face, That he took too much upon him, to order them what to do.
Which Command, was no sooner Delivered by Moses, but presently Corah and his Confederates, stood up and told him to his Face, That he took too much upon him, to order them what to do.
1. A Message from God to Israel, by Moses and Aaron, ver. 23. 24. 2. The Message it self, which was both short and smart, and we may observe, that as these Mens Remonstrance was short and bitter, so Gods. Answer to it in this Message, is shorter and smarter, Get you up from about the Tabernacle of Corah, Dathan, and Abiram.
1. A Message from God to Israel, by Moses and Aaron, ver. 23. 24. 2. The Message it self, which was both short and smart, and we may observe, that as these Men's Remonstrance was short and bitter, so God's Answer to it in this Message, is shorter and smarter, Get you up from about the Tabernacle of Corah, Dathan, and Abiram.
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I made hast, and prolonged not the time to keep thy Commandments. Psal. 119. 60. And again, I will run the way of thy Commandments, when thou hast set my Heart at Liberty. ver. 32.
I made haste, and prolonged not the time to keep thy commandments. Psalm 119. 60. And again, I will run the Way of thy commandments, when thou hast Set my Heart At Liberty. ver. 32.
1. That it is dangerous and unsafe for Christians to Congregate themselves with such a People, (tho' never so full of Knowledge and seeming Holyness) that do deny Conformity to such Laws and Ordinances, as God hath delivered to them, by the Hands of faithfull Governors.
1. That it is dangerous and unsafe for Christians to Congregate themselves with such a People, (though never so full of Knowledge and seeming Holiness) that do deny Conformity to such Laws and Ordinances, as God hath Delivered to them, by the Hands of faithful Governors.
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Having delivered these six Propositions, I shall return to prosecute the first. Which, whilst I am doing, I humbly pray you, to hear me without Prejudice;
Having Delivered these six Propositions, I shall return to prosecute the First. Which, while I am doing, I humbly pray you, to hear me without Prejudice;
2. I shall give you a Prospect of the preposterous and unlucky Dispositions of these Mens Spirits, under this new discovery of theirs, Scisme, I may call it.
2. I shall give you a Prospect of the preposterous and unlucky Dispositions of these Men's Spirits, under this new discovery of theirs, Schism, I may call it.
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3. Give you a Taste of the harsh, bitter, and lamentable Effects, which this new Doctrin of theirs brought forth in the Common-Wealth of Israel; which,
3. Give you a Taste of the harsh, bitter, and lamentable Effects, which this new Doctrine of theirs brought forth in the commonwealth of Israel; which,
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6. And Lastly, Consider what the more then probable drift, and design of these Men might be, which they intended to carry on, under this false •eligious Cloak;
6. And Lastly, Consider what the more then probable drift, and Design of these Men might be, which they intended to carry on, under this false •eligious Cloak;
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and I beseech you, Christians, that you will mark me warily, whilest •lav down my Reasons for Proof of my first Assertion, that so ye may neither misaprehend me here,
and I beseech you, Christians, that you will mark me warily, whilst •lav down my Reasons for Proof of my First Assertion, that so you may neither misaprehend me Here,
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and be so far enlightened, as to be sencible of their Misery, by reason of Sin committed in the State of Nature, to know what Christ hath done for them, in satisfying Gods Justice,
and be so Far enlightened, as to be sensible of their Misery, by reason of since committed in the State of Nature, to know what christ hath done for them, in satisfying God's justice,
and seduce the Servants of Christ, to leave and forsake the plain High-way of Salvation, to go into the bypaths of Heresie, and Scisme; and so undiscernibly ma•age their Crafty Devices, that the very elect, choise,
and seduce the Servants of christ, to leave and forsake the plain Highway of Salvation, to go into the bypaths of Heresy, and Schism; and so undiscernibly ma•age their Crafty Devices, that the very elect, choice,
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for the best of Christians to venture themselves into any such Congregations, as have made a causeless Separation from such a Church, where the the Word of God is truely taught ▪ Publick Prayer in a Form of sound Word, suitable to every State, and Condition of Men;
for the best of Christians to venture themselves into any such Congregations, as have made a causeless Separation from such a Church, where the the Word of God is truly taught ▪ Public Prayer in a From of found Word, suitable to every State, and Condition of Men;
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and Establish'd, by the Successive Royal Laws, and Sacred Statutes, Acts, and Ordinances, of the most Christian Kings, Princes, and Parliaments, that ever were since the Reformation, as the Church of England is in Statu quo.
and Established, by the Successive Royal Laws, and Sacred Statutes, Acts, and Ordinances, of the most Christian Kings, Princes, and Parliaments, that ever were since the Reformation, as the Church of England is in Statu quo.
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least he become one of those many, that Christ fiath foretold, will certainly be deceived, for want of this special Gift of the Holy-Ghost, to discern Spirits.
lest he become one of those many, that christ fiath foretold, will Certainly be deceived, for want of this special Gift of the Holy ghost, to discern Spirits.
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( Reason 2.) A second Reason is, because such Mens Principles, will leave a black Brand of detestable hatred, upon their very Names amongst the Generations of the People of God, that shall Survive them.
(Reason 2.) A second Reason is, Because such Men's Principles, will leave a black Brand of detestable hatred, upon their very Names among the Generations of the People of God, that shall Survive them.
And this was verified on these very Men in my Text, for when the Geneologies of the Surviving Tribes, were Numbred and Recorded, there lieth a Blo• of Disgrace upon their Names,
And this was verified on these very Men in my Text, for when the Genealogies of the Surviving Tribes, were Numbered and Recorded, there lies a Blo• of Disgrace upon their Names,
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And the Sons of Eliab, Nemuel, and Dathan, and Abiram. This is that Dathan, and Abiram, which were Famous in the Congrega•tion, who strove against Moses, and against Aaron, in that Company of Corah, when they strove against the Lord.
And the Sons of Eliab, Nemuel, and Dathan, and Abiram. This is that Dathan, and Abiram, which were Famous in the Congrega•tion, who strove against Moses, and against Aaron, in that Company of Corah, when they strove against the Lord.
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And the Earth opened her Mouth, and swallowed them up, together with Corah, when that Company Died, what time the Fire Devoured two Hundred and Fifty Men; and they became a Sign.
And the Earth opened her Mouth, and swallowed them up, together with Corah, when that Company Died, what time the Fire Devoured two Hundred and Fifty Men; and they became a Signen.
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Nor did their Names stink only upon Record, but in the Memories and Thoughts of the Surviveing honest Hearted Israelites; as appeareth by the Words of the Plea of the Daughters of Zelophehad made in open Court for Inheritance of their Fathers;
Nor did their Names stink only upon Record, but in the Memories and Thoughts of the Surviving honest Hearted Israelites; as appears by the Words of the Plea of the Daughters of Zelophehad made in open Court for Inheritance of their Father's;
Ver. 1. Then came the Daughters of Zelophehad, the Son of Hepher, the Son of Gilead, the Son of Machir, the Son of Manasses, the Son of Joseph: And these are the Names of his Danghters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Ver. 1. Then Come the Daughters of Zelophehad, the Son of Hepher, the Son of Gilead, the Son of Machir, the Son of Manasses, the Son of Joseph: And these Are the Names of his Daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
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And they stood before Moses, and Eliazar the Priest, (for Aaron was then Dead ) and before the Princes, and all the Congregation, by the Door of the Tabernacle of the Congregation saying,
And they stood before Moses, and Eliazar the Priest, (for Aaron was then Dead) and before the Princes, and all the Congregation, by the Door of the Tabernacle of the Congregation saying,
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Our Father Died in the Wilderness, and he was not in the Company of them that gathered themselves together against the Lord, in the Company of Corah; but died in his own Sin, and had no Sons.
Our Father Died in the Wilderness, and he was not in the Company of them that gathered themselves together against the Lord, in the Company of Corah; but died in his own since, and had no Sons.
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more Instances we have, as in Simeon, and Levi, Simon Magus, Thudas, Judas of Gallilee, Nicolitans. &c. Reason 3. Is because the Breath of such Mens Doctrine, is infectious to a sound Judgment;
more Instances we have, as in Simeon, and Levi, Simon Magus, Thudas, Judas of Galilee, Nicolaitans. etc. Reason 3. Is Because the Breath of such Men's Doctrine, is infectious to a found Judgement;
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the Body is not more liable to the Infection of the Plague of Pestilence, than the Judgments of the Sons and Daughters of Men, are to the Plague of Spiritual Delusions.
the Body is not more liable to the Infection of the Plague of Pestilence, than the Judgments of the Sons and Daughters of Men, Are to the Plague of Spiritual Delusions.
There are three Diseases amongst Men, notably Infectious above others, ( viz ) the Leprosie, the Pestilence, and the Cancer, all whieh three Diseases of the Body, do paralell the three grand Infectious Diseases of the Soul, viz. Disobedience, Heresie and Scisme.
There Are three Diseases among Men, notably Infectious above Others, (videlicet) the Leprosy, the Pestilence, and the Cancer, all whieh three Diseases of the Body, do parallel the three grand Infectious Diseases of the Soul, viz. Disobedience, Heresy and Schism.
The first whereof is Epidemical, and hath Infected all Mankind with the Leprosie of Original Sin. The second is more Secret and indiscernable, falling upon sound Constitutions,
The First whereof is Epidemical, and hath Infected all Mankind with the Leprosy of Original Sin. The second is more Secret and indiscernible, falling upon found Constitutions,
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The Precept is alone, yet worthy of a serious notice, because it was Transmitted, by an Epistle, from an Universal Apostle, to a Bishop of a particular Charge 2 Tim. 16. 17. 18.
The Precept is alone, yet worthy of a serious notice, Because it was Transmitted, by an Epistle, from an Universal Apostle, to a Bishop of a particular Charge 2 Tim. 16. 17. 18.
The first Precedent or Example is Recorded in Numb. 12. where two prime Servants of God are found Tardy in their Obedience to him, which shewed it felf in the Malignant Humour of Miriam and Aarons Murmuring against Moses, who tho' their own Brother,
The First Precedent or Exampl is Recorded in Numb. 12. where two prime Servants of God Are found Tardy in their obedience to him, which showed it felf in the Malignant Humour of Miriam and Aaron's Murmuring against Moses, who though their own Brother,
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Adam and Eve, our first Parents would set up for themselves and be as Gods. Miriam and Aaron will Rule and Govern as well as Moses: Hath the Lord indeed (say they) spoken onely by Moses? Hath he not spoken also by us? No wonder Moses was not angry with his Brother and Sister,
Adam and Eve, our First Parents would Set up for themselves and be as God's Miriam and Aaron will Rule and Govern as well as Moses: Hath the Lord indeed (say they) spoken only by Moses? Hath he not spoken also by us? No wonder Moses was not angry with his Brother and Sister,
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when he knew that his own first Parents aspired to an Heavenly Throne, by endeavouring to be as Gods. Nay, Aaron in another sinful Act of his outdid his Progenitors; for they presumed to be but as Gods, to know Good and Evil;
when he knew that his own First Parents aspired to an Heavenly Throne, by endeavouring to be as God's Nay, Aaron in Another sinful Act of his outdid his Progenitors; for they presumed to be but as God's, to know Good and Evil;
If it should here be askt why Aaron guilty of the same Sin with his Sister Miriam, was not Plagued with the same Punishment of Leprosie, as she was, according to the rule of Justice, the same Sin, the same Punishment:
If it should Here be asked why Aaron guilty of the same since with his Sister Miriam, was not Plagued with the same Punishment of Leprosy, as she was, according to the Rule of justice, the same since, the same Punishment:
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3. The Sin was greater in Miriam, then in Aaron; Aaron might have a seeming colour for what he said, having formerly been Moses 's Speaker for God, to Pharaoh: but for Miriam to assume the Privilege of a Speaker, was neither proper to her Sex,
3. The since was greater in Miriam, then in Aaron; Aaron might have a seeming colour for what he said, having formerly been Moses is Speaker for God, to Pharaoh: but for Miriam to assume the Privilege of a Speaker, was neither proper to her Sex,
4. Aarons Office might excuse him, and speak something for him, being by a special Decree and Ordinance of God, Anointed with Holy Oyl, High Priest, to offer Sacrifice for the Sins of all Israel, and no Leper was to Officiate in that calling, nor stand at Gods Altar;
4. Aaron's Office might excuse him, and speak something for him, being by a special decree and Ordinance of God, Anointed with Holy Oil, High Priest, to offer Sacrifice for the Sins of all Israel, and no Leper was to Officiate in that calling, nor stand At God's Altar;
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so that the Purity of his Office, freed him from that foul and lothsom Punishment of the Plague of Leprosie; God's Altar was nor a fit place for a Deformed Person to stand at, to offer Sacrifices, therefore,
so that the Purity of his Office, freed him from that foul and loathsome Punishment of the Plague of Leprosy; God's Altar was nor a fit place for a Deformed Person to stand At, to offer Sacrifices, Therefore,
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and both of them knew, that Moses was so Just, and so good a Man, that if the matter on Ziporah 's part, were not a Breach of God's Sacred Law, he was bound by the Sacred Tye of Marriage, to Vindicate her, against them both;
and both of them knew, that Moses was so Just, and so good a Man, that if the matter on Ziporah is part, were not a Breach of God's Sacred Law, he was bound by the Sacred Tie of Marriage, to Vindicate her, against them both;
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Dr. Hall, late Bishop of Norwich, that English Seneca, that Painful, Pious Prelate, in his Contemplations, on the Holy Story, hath an excellent Passage upon this Place.
Dr. Hall, late Bishop of Norwich, that English Senecca, that Painful, Pious Prelate, in his Contemplations, on the Holy Story, hath an excellent Passage upon this Place.
Miriam and Aaron, are in Mutiny against Moses. Who is so Holy that Sins not? What Sin is so unnatural, that the best can avoid without God's preventing Grace,
Miriam and Aaron, Are in Mutiny against Moses. Who is so Holy that Sins not? What since is so unnatural, that the best can avoid without God's preventing Grace,
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Had Miriam Repented at the Word of the Lord to her, as Aaron did, at the Hand of the Lord upon h•r ▪ 'tis very likly that she had e•caped the Leprosie, as well as he;
Had Miriam Repented At the Word of the Lord to her, as Aaron did, At the Hand of the Lord upon h•r ▪ it's very likely that she had e•caped the Leprosy, as well as he;
and departs from her in great Fury. Num. 12. 9. 2. The second Infectious Disease, is the Pestilence, which prevails mightily by Infection, killing Thousands in a short time.
and departs from her in great Fury. Num. 12. 9. 2. The second Infectious Disease, is the Pestilence, which prevails mightily by Infection, killing Thousands in a short time.
for as fast as that lothsom Disease cleaves to the Body, so fast doth Heresie stick in the Soul and Heart of a Man. For as it is a very difficult thing,
for as fast as that loathsome Disease cleaves to the Body, so fast does Heresy stick in the Soul and Heart of a Man. For as it is a very difficult thing,
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So it is a very hard and difficult thing, for the best Majestrate, or the best Minister in the World, to reclaim any Man or Woman from the Error of their way, that have forsaken the Publick Service of God, the High-way of Salvation,
So it is a very hard and difficult thing, for the best Magistrate, or the best Minister in the World, to reclaim any Man or Woman from the Error of their Way, that have forsaken the Public Service of God, the Highway of Salvation,
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Unto which, they made this stubbora Answer, We will not Hearken. Upon this their refusal after their second Admonition to return to the antient ways of God, the Prophet proceeds in the name of the Lord, to give Judgment upon them in ver. 18. 19.
Unto which, they made this stubbora Answer, We will not Harken. Upon this their refusal After their second Admonition to return to the ancient ways of God, the Prophet proceeds in the name of the Lord, to give Judgement upon them in ver. 18. 19.
for when Moses sent for Dathan, and Abiram, the Sons of Eliab, to come to him, (doubtless to perswade and advise with them, to forbear the further Prosecution of their wicked Designs and to consider the manifold mischiefs, that would unavoidably follow such wicked enterprizes,
for when Moses sent for Dathan, and Abiram, the Sons of Eliab, to come to him, (doubtless to persuade and Advice with them, to forbear the further Prosecution of their wicked Designs and to Consider the manifold mischiefs, that would avoidable follow such wicked Enterprises,
Is it a small thing that thou hast brought us up out of a Land th•t floweth with Milk and Honey, to kill us in the Wilderness except thou make thy self altogether a Prince over us? ver. 13. and then in ver. 14. They follow their blow, with a Moreover, thou hast not brought us into a Land that floweth with Milk and Honey,
Is it a small thing that thou hast brought us up out of a Land th•t flows with Milk and Honey, to kill us in the Wilderness except thou make thy self altogether a Prince over us? ver. 13. and then in ver. 14. They follow their blow, with a Moreover, thou hast not brought us into a Land that flows with Milk and Honey,
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3. A third Infectious Disease in the Body of Man, is the Cancer, a sore fretting Disease, very small in the beginning, dangerous in growth and pernitious in the end.
3. A third Infectious Disease in the Body of Man, is the Cancer, a soar fretting Disease, very small in the beginning, dangerous in growth and pernicious in the end.
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Such is all Scismatical and false Doctrine, in the beginning scarcely discern'd, but by degrees it eats so far into the Soul, that it destroys both Faith and Practice.
Such is all Schismatical and false Doctrine, in the beginning scarcely discerned, but by Degrees it eats so Far into the Soul, that it Destroys both Faith and Practice.
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O Lord, for thy Mercy sake, save and deliver thy Church and People, in the Kingdoms of England, and Ireland; and the Religion Established by Law therein, from the fly insinuating, creeping, Soul-infectious, Diseases of Sediton, Privy Conspiracy, and Rebellion, false Doctrine, Heresie and Scisme; and work in us such a Reformation in all our Lives, that our Conversations before God and Man, may be such,
Oh Lord, for thy Mercy sake, save and deliver thy Church and People, in the Kingdoms of England, and Ireland; and the Religion Established by Law therein, from the fly insinuating, creeping, Soul-infectious, Diseases of Sedition, Privy conspiracy, and Rebellion, false Doctrine, Heresy and Schism; and work in us such a Reformation in all our Lives, that our Conversations before God and Man, may be such,
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I have now finished my third Rational Proof, of the danger, hazard, and Jeapardy, which unstable Souls incur, by gladding from their Mothers House, to enquire after strange Novelties; and to exchange a good old Way, for a deceitfull By-path;
I have now finished my third Rational Proof, of the danger, hazard, and Jeopardy, which unstable Souls incur, by gladding from their Mother's House, to inquire After strange Novelties; and to exchange a good old Way, for a deceitful Bypath;
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and I have insisted the longer upon it, out of Duty to my Mother (the Church of England ) and the Testimony of a good Conscience towards my Brethren, whose Feet yet stand fast in the High-way of Salvation, to keep them steady, and fast therein;
and I have insisted the longer upon it, out of Duty to my Mother (the Church of England) and the Testimony of a good Conscience towards my Brothers, whose Feet yet stand fast in the Highway of Salvation, to keep them steady, and fast therein;
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for which, the Lord himself gives them the Title, and Epithite of •ebell ▪ •7 Chap. 10 ver. And the Lord s•id unto Moses, Bring Aarons Rod again before t•e Testimony, to be kept for a token against the Rebells.
for which, the Lord himself gives them the Title, and Epithet of •ebell ▪ •7 Chap. 10 ver. And the Lord s•id unto Moses, Bring Aaron's Rod again before t•e Testimony, to be kept for a token against the Rebels.
and th•n God called them his People, and own'd them for his Church, Testified by the word of the Lord to Moses, E•od. 3. 7, 8, 9. And the Lord said, I have surely seen the Affliction of my People which are in Egypt, and have heard their or, by reason of their Task masters; for I know their Sorrows.
and th•n God called them his People, and owned them for his Church, Testified by the word of the Lord to Moses, E•od. 3. 7, 8, 9. And the Lord said, I have surely seen the Affliction of my People which Are in Egypt, and have herd their or, by reason of their Task Masters; for I know their Sorrows.
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And afterwards commends them, for acknowledging his Rule and Government over them, by the Hand and Word of Moses, when they spake thus to him at the Foot of Mount Sinai. Goye near, (say they) and hear all that the Lord our God shall say,
And afterwards commends them, for acknowledging his Rule and Government over them, by the Hand and Word of Moses, when they spoke thus to him At the Foot of Mount Sinai. Goye near, (say they) and hear all that the Lord our God shall say,
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and the Lord said unto me, I have heard the Voice of the Words of the People, which they have spoken •nto thee, they have well spoken. Deut. 5. 27, 28.
and the Lord said unto me, I have herd the Voice of the Words of the People, which they have spoken •nto thee, they have well spoken. Deuteronomy 5. 27, 28.
Thrice besides this time, had they made the like Protestation in Exo. 19. 2. They departed from Rephidim, and were come to the Desart of Sinai, and encamp'd before the Mount.
Thrice beside this time, had they made the like Protestation in Exo. 19. 2. They departed from Rephidim, and were come to the Desert of Sinai, and encamped before the Mount.
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Thus shalt thou say unto the House of Jacob, and tell the Children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on Eagles Wings,
Thus shalt thou say unto the House of Jacob, and tell the Children of Israel; You have seen what I did unto the egyptians, and how I bore you on Eagles Wings,
and Moses returned the Words of the People unto the Lord. And at another time Exod. 24. 3. Moses came and told the People all the words of the Lords, and all the Judgments;
and Moses returned the Words of the People unto the Lord. And At Another time Exod 24. 3. Moses Come and told the People all the words of the lords, and all the Judgments;
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Now who would ever have thought, that these Men, after such Solemn Vows, Promises, and Protestations, made in the hearing of God, Angels and Men, would so soon after,
Now who would ever have Thought, that these Men, After such Solemn Vows, Promises, and Protestations, made in the hearing of God, Angels and Men, would so soon After,
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To day they promise to obey him in all things, and in a short time after, in an assaulting manner, tell him to his Face, That he took too much upon him, to lift up himself above them, to exercise Authority in Commanding them, or shewing them their Duty;
To day they promise to obey him in all things, and in a short time After, in an assaulting manner, tell him to his Face, That he took too much upon him, to lift up himself above them, to exercise authority in Commanding them, or showing them their Duty;
if worse may be against a Faithfull, Pious, Prudent Prince to his Subjects, as ever Moses was to the People und•r him, all Circumstances considered, I mean King Charles I. of Blessed Memory.
if Worse may be against a Faithful, Pious, Prudent Prince to his Subject's, as ever Moses was to the People und•r him, all circumstances considered, I mean King Charles I. of Blessed Memory.
For who would have believed? Or who would have thought that those English Patrio's, Seir-named the Long Parliament? Legally Elected, to sit there for the Service of God, their King ▪ and Country ▪ after they had at the beginning of their Session taken the Oaths of Allegiance and Supremacie; and within a while a•ter form'd,
For who would have believed? Or who would have Thought that those English Patrio's, Seir-named the Long Parliament? Legally Elected, to fit there for the Service of God, their King ▪ and Country ▪ After they had At the beginning of their Session taken the Oaths of Allegiance and Supremacy; and within a while a•ter formed,
and took a Solemn Protestation, explaining the sence and meaning of them both, and in such a form of dreadfull Words, which I would not here incert, did Inot sear from many Symptoms ap•arent, that there are yet some Men alive, sick of the same Disease;
and took a Solemn Protestation, explaining the sense and meaning of them both, and in such a from of dreadful Words, which I would not Here incert, did Inot sear from many Symptoms ap•arent, that there Are yet Some Men alive, sick of the same Disease;
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and def•nd, as far as Lawfully I may, with my Life, Power, and Estate, the true Reformed Protestant Religion, express•d in the Doctrine of the Church of England; against all Popery,
and def•nd, as Far as Lawfully I may, with my Life, Power, and Estate, the true Reformed Protestant Religion, express•d in the Doctrine of the Church of England; against all Popery,
And to my Power as far as Lawfully I may, I will oppose, and by all good ways and means, endeavour to bring to Conaigne Punishment all such as shall either by Force, Practice, Councils, Plots, Conspiracies,
And to my Power as Far as Lawfully I may, I will oppose, and by all good ways and means, endeavour to bring to Conaigne Punishment all such as shall either by Force, Practice, Councils, Plots, Conspiracies,
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And further that I shall in all Just and Honorable ways, ende•vour to prese•ve the Union and Peace between the Kingdoms of England, Scotland, and Ireland and neither for Fear, Hope,
And further that I shall in all Just and Honourable ways, ende•vour to prese•ve the union and Peace between the Kingdoms of England, Scotland, and Ireland and neither for fear, Hope,
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and Right, Law, and Property, Reason, and Religion, but the Head of all its Hair, that is, the King of his Militia; and proceeded yet further in their Madness,
and Right, Law, and Property, Reason, and Religion, but the Head of all its Hair, that is, the King of his Militia; and proceeded yet further in their Madness,
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All which the Engine of Rebellion Compleated, for so that Blessed Mar•yr Stiles it ▪ and compares the creeping Insinuations of it, to an Instrument with Screws, which moves,
All which the Engine of Rebellion Completed, for so that Blessed Mar•yr Stile it ▪ and compares the creeping Insinuations of it, to an Instrument with Screws, which moves,
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then (2) to dislike them. (3) then to disobey them (4) then to resist them. (5) after that to assault them. (7) and at last to embrew their Hands in the Sacred Blood of their Prince.
then (2) to dislike them. (3) then to disobey them (4) then to resist them. (5) After that to assault them. (7) and At last to embrew their Hands in the Sacred Blood of their Prince.
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it hath been already proved out o• their own Mouths, ver. 3. 6. That they did delight in Mischief, their gathering the People together against the Rulers, which God had placed o•er them, was a clear Evidence.
it hath been already proved out o• their own Mouths, ver. 3. 6. That they did delight in Mischief, their gathering the People together against the Rulers, which God had placed o•er them, was a clear Evidence.
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And indeed, there is little or no difference betwixt a Rebel, and a Reprobate: If ye call a Man a Rebel, ye call him a Reprobate, and if he be really the one, he is certainly the other. They are inseparable Companions;
And indeed, there is little or no difference betwixt a Rebel, and a Reprobate: If you call a Man a Rebel, you call him a Reprobate, and if he be really the one, he is Certainly the other. They Are inseparable Sodales;
The Prophet Jeremiah, is the first that mentions it, Chap. 6. 30. (he was a Prophet Ordained of God before he was born, to be a Teacher to the Nations,
The Prophet Jeremiah, is the First that mentions it, Chap. 6. 30. (he was a Prophet Ordained of God before he was born, to be a Teacher to the nations,
and he hath given the unstable and Revolting Israelites, the Epithite of Reprobate, Chap. 6. 30. Reprobate Silver ▪ shall Men call them, because the Lord hath rejected them.
and he hath given the unstable and Revolting Israelites, the Epithet of Reprobate, Chap. 6. 30. Reprobate Silver ▪ shall Men call them, Because the Lord hath rejected them.
And why did the Lord Reject and call them Reprobates? Why verily the Prophet himself, hath shew'd it unto us in such large Characters, that he that runs may read it,
And why did the Lord Reject and call them Reprobates? Why verily the Prophet himself, hath showed it unto us in such large Characters, that he that runs may read it,
From hence it is evident, that by their first Revolting from their antient Paths, and good old Ways, which God had bounded out for them, by the Ministry of his Word,
From hence it is evident, that by their First Revolting from their ancient Paths, and good old Ways, which God had bounded out for them, by the Ministry of his Word,
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and calls them grievious Revolters, walking with Slanderers, out-faceing with brazen Impudency, the Commands of their Governors, ver. 28. (and at last Proclaims them by the Mouth of the Prophet) Reprobate Silver shall Men call them,
and calls them grievious Revolters, walking with Slanderers, outfacing with brazen Impudence, the Commands of their Governors, ver. 28. (and At last Proclaims them by the Mouth of the Prophet) Reprobate Silver shall Men call them,
2. The second, that mentions it, is the Apostle St. Paul, Romans 1. 28. God gave them over to a Reprobate Mind, the Reason for it, he gives in the former part of the ver.
2. The second, that mentions it, is the Apostle Saint Paul, Romans 1. 28. God gave them over to a Reprobate Mind, the Reason for it, he gives in the former part of the ver.
So God gave them over to a Reprobate mind. The next place is likewise a Testimony of the same Author 2. Cor. 13. 5 Examin your selves, whether ye be in the Faith; prove your own selves:
So God gave them over to a Reprobate mind. The next place is likewise a Testimony of the same Author 2. Cor. 13. 5 Examine your selves, whither you be in the Faith; prove your own selves:
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Now that many of this Church, to whom he thus writes, were Revol•ing from the Truth, (which they had formerly embraced) and Scismatically going off from the Body of the Church;
Now that many of this Church, to whom he thus writes, were Revol•ing from the Truth, (which they had formerly embraced) and Scismatically going off from the Body of the Church;
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3. Persuades them to unity of Judgment, and avoiding of Divisions, yea, beseeches them in these Words, 1. Cor. 1. 10. I Beseech you, Brethren, by the Name of our Lord Jesus Christ, (that is, in the Name of our Anointed Saviour) that ye all speak the same thing,
3. Persuades them to unity of Judgement, and avoiding of Divisions, yea, Beseeches them in these Words, 1. Cor. 1. 10. I Beseech you, Brothers, by the Name of our Lord jesus christ, (that is, in the Name of our Anointed Saviour) that you all speak the same thing,
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4. Checks them, for entertaining several Errors, as the eating of Meat offered to Idols, contrary to the Apostolical Decree at Jerusalem, which he brought from thence in his own Person,
4. Checks them, for entertaining several Errors, as the eating of Meat offered to Idols, contrary to the Apostolical decree At Jerusalem, which he brought from thence in his own Person,
7. Sharply Rebukes them, for denying the Resurrection of the Dead, Chap. 15. All which Errors, being directly contrary to their former Faith, and Profession of the Gospel, which they received and embraced at his first Preaching of the Gospel to them;
7. Sharply Rebukes them, for denying the Resurrection of the Dead, Chap. 15. All which Errors, being directly contrary to their former Faith, and Profession of the Gospel, which they received and embraced At his First Preaching of the Gospel to them;
he earnestly exhorts them to a serious Examination of their present and former State, and so to make a speedy return to their first love of the Truth, from which, they were now falling into a State of Reprobation,
he earnestly exhorts them to a serious Examination of their present and former State, and so to make a speedy return to their First love of the Truth, from which, they were now falling into a State of Reprobation,
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These Men, whom he here calls Reprobates, must needs have Relation to them, whom he names in the first Chap. of his two Epistles to Timothy, the first Bishop of the Church of Ephesus.
These Men, whom he Here calls Reprobates, must needs have Relation to them, whom he names in the First Chap. of his two Epistles to Timothy, the First Bishop of the Church of Ephesus.
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In the 1 Tim. 1. 20. He names Hymeneus and Alexander, whom, he there saith, he had delivered up to Satan, for making a Shipwrack of Faith, and a good Conscience, ver. 19.
In the 1 Tim. 1. 20. He names Hymenaeus and Alexander, whom, he there Says, he had Delivered up to Satan, for making a Shipwreck of Faith, and a good Conscience, ver. 19.
Now I am apt to think that this Hymeneus, whom he mentions here, is the same whom he mentions in his second Epistle ▪ Chap, 2. ver. 17. And their word will eat as doth a Canker:
Now I am apt to think that this Hymenaeus, whom he mentions Here, is the same whom he mentions in his second Epistle ▪ Chap, 2. ver. 17. And their word will eat as does a Canker:
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13. And I am apt to believe that the former mentioned Alexander, is the same he bids Timothy beware of, 2 Tim. 4. 14, 15. Alexander the Copper-smith did me much evil;
13. And I am apt to believe that the former mentioned Alexander, is the same he bids Timothy beware of, 2 Tim. 4. 14, 15. Alexander the Coppersmith did me much evil;
I am further apt to think, that this Alexander, is the same that took Pauls part in the uproare at Ephesus ) against the Priests of Diana 's Temple, Acts 19. 33. And they drew Alexander out of the Multitude, the Jews putting him forward. And Alexander beckoned with his hand, and would have made his defence unto the People.
I am further apt to think, that this Alexander, is the same that took Paul's part in the uproar At Ephesus) against the Priests of Diana is Temple, Acts 19. 33. And they drew Alexander out of the Multitude, the jews putting him forward. And Alexander beckoned with his hand, and would have made his defence unto the People.
2. I am come now to the second thing considered in the Explication, and therein to shew you what some of the Preposterous and unlucky Dispositions of these Mens Spirits were, under such spetious Pretences, and first,
2. I am come now to the second thing considered in the Explication, and therein to show you what Some of the Preposterous and unlucky Dispositions of these Men's Spirits were, under such specious Pretences, and First,
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It did manifestly appear, that they were of a proud Spirit, Pride had overcome their Wits, (as we usually say of an haughty Person) they were proud of their ex•raordinary Gifts and parts, by which they had gotten a Name amongst the discontented Israelites, and a sedit•o•s party amongst them, I mean among that party of them, that were so;
It did manifestly appear, that they were of a proud Spirit, Pride had overcome their Wits, (as we usually say of an haughty Person) they were proud of their ex•raordinary Gifts and parts, by which they had got a Name among the discontented Israelites, and a sedit•o•s party among them, I mean among that party of them, that were so;
for many of them stood fast to God, and his Servant Moses, in observing the Rules of that Religion, which contained a prescript Form of Laws and Ordinances, cemented, with harmless and inoffensive Ceremonies,
for many of them stood fast to God, and his Servant Moses, in observing the Rules of that Religion, which contained a prescript From of Laws and Ordinances, cemented, with harmless and inoffensive Ceremonies,
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But now their spiritual Pride was such, and their Minds so estranged from that their Promise and Profession, that they dare tell him to his Face, That he took too much upon him, to lift up himself above them.
But now their spiritual Pride was such, and their Minds so estranged from that their Promise and Profession, that they Dare tell him to his Face, That he took too much upon him, to lift up himself above them.
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This one Fly of spiritual Pride, had utterly mar'd their whole Box of Sacred Ointment, (manifest in their former Submission and Obedience) and engaged the Lord to oppose them.
This one Fly of spiritual Pride, had utterly marred their Whole Box of Sacred Ointment, (manifest in their former Submission and obedience) and engaged the Lord to oppose them.
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but the proud he knoweth afar off. And another Scripture saith, God resisteth the proud, but giveth Grace to the Humble. James 4. 6. But the Apostle St. Peter, is much larger in this point, 1 Pet. 5. 5. Likewise ye Younger, submit your selves unto the Elder;
but the proud he Knoweth afar off. And Another Scripture Says, God Resisteth the proud, but gives Grace to the Humble. James 4. 6. But the Apostle Saint Peter, is much larger in this point, 1 Pet. 5. 5. Likewise the Younger, submit your selves unto the Elder;
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Both of these Apostles have their Quotation from Solomon, who in the Original is larger then both, Proverbs 3. 33. 34. 35. The Curse of the Lord, is in the House of the Wicked:
Both of these Apostles have their Quotation from Solomon, who in the Original is larger then both, Proverbs 3. 33. 34. 35. The Curse of the Lord, is in the House of the Wicked:
The Wise shall inherite Glory, but shame shall be the promotion of Fools. Spiritual Pride, tho'it be an horrible Sin, yet it is very hard to be discerned.
The Wise shall inherit Glory, but shame shall be the promotion of Fools. Spiritual Pride, tho'it be an horrible since, yet it is very hard to be discerned.
as he Testifies himself, 2 Cor. 12. 7. Least I should be exalted above measure through the abundance of Revelations, there was given to me a Thorn in the Flesh, the Messenger of Satan to buffet me.
as he Testifies himself, 2 Cor. 12. 7. lest I should be exalted above measure through the abundance of Revelations, there was given to me a Thorn in the Flesh, the Messenger of Satan to buffet me.
O my Friends, with Grief I speak it, it was spiritual Pride, that laid the Corner-Stone of England 's late and Lamentable Miseries, Acted by a Company of Pretended Saints, who never left exalting themselves till they had trod upon the Crown,
Oh my Friends, with Grief I speak it, it was spiritual Pride, that laid the Corner-Stone of England is late and Lamentable Misery's, Acted by a Company of Pretended Saints, who never left exalting themselves till they had trod upon the Crown,
Nor is it to be doubted, but these spiritual proud Men in my Text, had not God, by a sudden overthrow prevented them, would have served Moses, and Aaron with the same Sauce, having already drawn up a Charge against them as implacable Enemies, to the Liberty they aimed at,
Nor is it to be doubted, but these spiritual proud Men in my Text, had not God, by a sudden overthrow prevented them, would have served Moses, and Aaron with the same Sauce, having already drawn up a Charge against them as implacable Enemies, to the Liberty they aimed At,
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and Murdering so many of the People of the Lord. (as they call'd themselves) altho' they were Eye Witnesses, that it was the immediate Hand of God, that struck some of them Dead with Fire;
and Murdering so many of the People of the Lord. (as they called themselves) although they were Eye Witnesses, that it was the immediate Hand of God, that struck Some of them Dead with Fire;
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for if they would have given the preference to any, they would surely have given it to Moses, whom the Son of God thought worthy to keep him Company fourty Days,
for if they would have given the preference to any, they would surely have given it to Moses, whom the Son of God Thought worthy to keep him Company fourty Days,
From these seven Considerations, I have Collected these Observations. 1. That God, is the God of Order, Rule, and Government; their Repining was publick;
From these seven Considerations, I have Collected these Observations. 1. That God, is the God of Order, Rule, and Government; their Repining was public;
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But chiefly them that walk after the Flesh, and dispise Government, Presumptious are they, Self-will'd, they are not afraid to speak Evil of Dignities.
But chiefly them that walk After the Flesh, and despise Government, Presumptuous Are they, Self-willed, they Are not afraid to speak Evil of Dignities.
and particularizeth these Men in my Text, at ver. 11. Wo unto them, for they have gone in the way of Cain, and ran greedily after the Error of Balaam for Reward, and Perish in the gain-saying of Corah.
and particularizeth these Men in my Text, At for. 11. Woe unto them, for they have gone in the Way of Cain, and ran greedily After the Error of balaam for Reward, and Perish in the gainsaying of Corah.
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And then at ver. 19. gives a Mark, how to know them, saying, These are they, which separate tbemselves, sensual, not having the Spirit; tho' they said they had.
And then At for. 19. gives a Mark, how to know them, saying, These Are they, which separate tbemselves, sensual, not having the Spirit; though they said they had.
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never such apparent Confidence in a Seditious Party, to accept of, and answer it, known, or heard of, altho' some People of our times, have shreudly immitated them.
never such apparent Confidence in a Seditious Party, to accept of, and answer it, known, or herd of, although Some People of our times, have shrewdly imitated them.
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and made bare his Arm, and uttered with his Lips, these dreadful Words, ver. 21. Separate your selves from among this Congregation, that I may consume them in a Moment.
and made bore his Arm, and uttered with his Lips, these dreadful Words, ver. 21. Separate your selves from among this Congregation, that I may consume them in a Moment.
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And therefore, it was high time, for God to put to his helping Hand, to Vindicate Moses, and Aaron; for they were but God's Servants, employed by him, to lead them in the right way to Happiness,
And Therefore, it was high time, for God to put to his helping Hand, to Vindicate Moses, and Aaron; for they were but God's Servants, employed by him, to led them in the right Way to Happiness,
and from them, expects an Account of their Steward-ship, in such their places of Trust. The Sacred Text, is my Voucher, for this Assertion, Prov. 8; 15, 16. By me Kings Reign, and Princes Decree Justice.
and from them, expects an Account of their Stewardship, in such their places of Trust. The Sacred Text, is my Voucher, for this Assertion, Curae 8; 15, 16. By me Kings Reign, and Princes decree justice.
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Now therefore, so shalt thou say unto my Servant David, Thus saith the Lord of Hosts, I took thee from the Sheep-fould, from following the Sheep, to be Ruler over my People Israel.
Now Therefore, so shalt thou say unto my Servant David, Thus Says the Lord of Hosts, I took thee from the Sheepfold, from following the Sheep, to be Ruler over my People Israel.
and to assemble in Companies, to Assault their Governours, as these Men in my Text, did Moses, and Aaron, whom they knew God had set over them, and frequently acknowledged it.
and to assemble in Companies, to Assault their Governors, as these Men in my Text, did Moses, and Aaron, whom they knew God had Set over them, and frequently acknowledged it.
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4. They were of an envious Spirit, they envied the State and Dignity, which God had conferred upon Moses, and Aaron, in Constituting them, their Governours in the Church.
4. They were of an envious Spirit, they envied the State and Dignity, which God had conferred upon Moses, and Aaron, in Constituting them, their Governors in the Church.
And so by the Text, it is clear, that whilst Corah, and his Confederates were affronting Moses, and Aaron in publick, Dathan, and Abiram were at a private Meeting, in their Tents, Praying for their good Success,
And so by the Text, it is clear, that while Corah, and his Confederates were affronting Moses, and Aaron in public, Dathan, and Abiram were At a private Meeting, in their Tents, Praying for their good Success,
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and an exact Inspection into the Design of the Seditious Party, with a deligent Observation of their prerended Holiness grounded upon false Principles.
and an exact Inspection into the Design of the Seditious Party, with a deligent Observation of their prerended Holiness grounded upon false Principles.
Their gathering the Common People, like Herds of Goats, in a Tumultuous manner, against their Rulers, their crying them down, to get into their places.
Their gathering the Common People, like Herds of Goats, in a Tumultuous manner, against their Rulers, their crying them down, to get into their places.
I say, till I had diligently consulted the Record of this lamentable History, I did not know that Presbiter•, and Independency, were of so long a standing in the World.
I say, till I had diligently consulted the Record of this lamentable History, I did not know that Presbiter•, and Independency, were of so long a standing in the World.
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For Chorah, an inferior Levite,, contends with Aaron, to level the Office of an High-Priest, to that of a Levite; and flatly tells him, that he takes too much upon him, to lift up himself above them, being all of one Tribe, he sawnoreason, there should be any difference in Dignity,
For Korah, an inferior Levite,, contends with Aaron, to level the Office of an High-Priest, to that of a Levite; and flatly tells him, that he Takes too much upon him, to lift up himself above them, being all of one Tribe, he sawnoreason, there should be any difference in Dignity,
And as for Dathan, and Abiram, they defi• all Superintendency, for it were they, as well as Corah, that told Moses and Aaron, That they took too much upon them, to lift up themselves above them.
And as for Dathan, and Abiram, they defi• all Superintendency, for it were they, as well as Corah, that told Moses and Aaron, That they took too much upon them, to lift up themselves above them.
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How fitly may we apply the Words of Solomon, to the Former, and Latter Troubles of the Church, Eccle. 1. 9, 10. The thing that hath been, is that, which shall be;
How fitly may we apply the Words of Solomon, to the Former, and Latter Troubles of the Church, Eccle. 1. 9, 10. The thing that hath been, is that, which shall be;
And so became an Enemy to all Government above himself, which Practice he continues still in the World, by seducing the Sons of Men, into his old Principles of Disobedience.
And so became an Enemy to all Government above himself, which Practice he continues still in the World, by seducing the Sons of Men, into his old Principles of Disobedience.
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Therefore, Beloved, seeing ye know these things before, beware, least ye being lead away with the Error of the Wicked, fall from your own Stedfastness.
Therefore, beloved, seeing you know these things before, beware, lest you being led away with the Error of the Wicked, fallen from your own Steadfastness.
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but we will certainly do whatsoever thing goeth out of our own Mouth. Jer. 44. 14. Spiritual Wickedness, doth not only blind, but bind the Spirits of unstable Men, with strong Cords of selfwill'dness.
but we will Certainly do whatsoever thing Goes out of our own Mouth. Jer. 44. 14. Spiritual Wickedness, does not only blind, but bind the Spirits of unstable Men, with strong Cords of selfwill'dness.
Some do think, that Liberty of Conscience, is the only way to propogate the Gospel, and the surest way to Enthrone Christ in the Hearts of the Sons and Daughters of Men.
some do think, that Liberty of Conscience, is the only Way to propagate the Gospel, and the Surest Way to Enthrone christ in the Hearts of the Sons and Daughters of Men.
than the Highway of Salvation is, and so in a trice, deprived themselves of that Peace of Conscience, which they have not recovered again whilest they have lived.
than the Highway of Salvation is, and so in a trice, deprived themselves of that Peace of Conscience, which they have not recovered again whilst they have lived.
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O take heed, then of being Humorsom, and Selfwill'd under your Profession of Religion, and Pray, that the Lord will not leave you to your own Wills,
Oh take heed, then of being Humorsome, and Self-willed under your Profession of Religion, and Pray, that the Lord will not leave you to your own Wills,
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