Occasional sermons preached by the Most Reverend Father in God, William Sancroft ... ; with some remarks of his life and conversation, in a letter to a friend.
being so many Rescripts Apostolical to Timothy, and Titus (the One desired by St. Paul to stay at Ephesus, Primate of Asia; the Other left in Creet.) Metropolitan of that,
being so many Rescripts Apostolical to Timothy, and Titus (the One desired by Saint Paul to stay At Ephesus, Primate of Asia; the Other left in Treat.) Metropolitan of that,
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True and genuine Decretal Epistles; not like that counterfeit Ware, which Isidore Mercator, under venerable Names, hath had the hardiness to obtrude upon the World;
True and genuine Decretal Epistles; not like that counterfeit Ware, which Isidore Mercator, under venerable Names, hath had the hardiness to obtrude upon the World;
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these Bishops both ordained, and ordered, constituted, and corrected; created, and governed by Titus alone; and so He, in right of the Premisses, no other, than Metropolitan, or Arch-Bishop there;
these Bishops both ordained, and ordered, constituted, and corrected; created, and governed by Titus alone; and so He, in right of the Premises, no other, than Metropolitan, or Arch-Bishop there;
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He opens his Commission, verse 1. and spreads it before You, styling himself a Servant of God, and an Apostle of Iesus Christ, One sent abroad into the World by his Commission, acted,
He Opens his Commission, verse 1. and spreads it before You, styling himself a Servant of God, and an Apostle of Iesus christ, One sent abroad into the World by his Commission, acted,
So that, you see, this holyPsal. cxxxiii. 2. Oyl, which without measure was shed upon the Head of our great High Priest, Matth. xxviii. 18. (all Power being given to Him, both in Heaven,
So that, you see, this holyPsal. cxxxiii. 2. Oil, which without measure was shed upon the Head of our great High Priest, Matthew xxviii. 18. (all Power being given to Him, both in Heaven,
For in this comly and exquisite Order, we find it in my Text, For this Cause I (Paul an Apostle of Iesus Christ,) left thee (Titus) in Creet, that thou shouldest set in order (or, correct) the things, that are wanting,
For in this comely and exquisite Order, we find it in my Text, For this Cause I (Paul an Apostle of Iesus christ,) left thee (Titus) in Treat, that thou Shouldst Set in order (or, correct) the things, that Are wanting,
Secondly, The end of this Institution, or the Use, and Exercise of this Power, in a double Instance, NONLATINALPHABET, to Order, and to Ordain; to Correct and Constitute;
Secondly, The end of this Institution, or the Use, and Exercise of this Power, in a double Instance,, to Order, and to Ordain; to Correct and Constitute;
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And in these, and all other our Supplications, let us always remember to pray for Christ ' s Holy Catholic Church, i. e. for the whole Congregation of Christian People, dispersed through the whole World;
And in these, and all other our Supplications, let us always Remember to pray for christ ' s Holy Catholic Church, i. e. for the Whole Congregation of Christian People, dispersed through the Whole World;
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That it would please Almighty God to purge out of it all Schism, Error and Heresie, and to unite all Christians in one Holy Bond of Faith and Charity; that so at length the happy Day may draw upon us, in which all that do confess his Holy Name, may agree in the truth of his Holy Word,
That it would please Almighty God to purge out of it all Schism, Error and Heresy, and to unite all Christians in one Holy Bound of Faith and Charity; that so At length the happy Day may draw upon us, in which all that do confess his Holy Name, may agree in the truth of his Holy Word,
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More especially let us pray for the Churches of England, Scotland and Ireland: That the God of Peace, who maketh Men to be of one Mind in a House, would make us All of one Soul,
More especially let us pray for the Churches of England, Scotland and Ireland: That the God of Peace, who makes Men to be of one Mind in a House, would make us All of one Soul,
To this end, I am to require you most especially to pray for the King ' s most Excellent Majesty, our Sovereign Lord Charles, by the Grace of God, King of England, Scotland, France and Ireland, Defender of the Faith,
To this end, I am to require you most especially to pray for the King ' s most Excellent Majesty, our Sovereign Lord Charles, by the Grace of God, King of England, Scotland, France and Ireland, Defender of the Faith,
and Supream Governor in these His Realms, and in all other his Dominions and Countries, over all Persons, in all Causes, as well Ecclesiastical, as Temporal:
and Supreme Governor in these His Realms, and in all other his Dominions and Countries, over all Persons, in all Causes, as well Ecclesiastical, as Temporal:
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That remembring at last from whence they are faln, they may repent, and do the first works, living henceforth in Faith and Fear of God, in humble Obedience to their King, and in Brotherly Charity one to another.
That remembering At last from whence they Are fallen, they may Repent, and do the First works, living henceforth in Faith and fear of God, in humble obedience to their King, and in Brotherly Charity one to Another.
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Finally, let us praise God for all those that are already departed out of this Life in the Faith of Christ, and pray unto God we may have Grace to direct our Lives after their good Examples;
Finally, let us praise God for all those that Are already departed out of this Life in the Faith of christ, and pray unto God we may have Grace to Direct our Lives After their good Examples;
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dare yet higher, and with strange confidence pronounce, That the Apostles themselves were all ordained by St. Peter, and He alone by Christ: And That,
Dare yet higher, and with strange confidence pronounce, That the Apostles themselves were all ordained by Saint Peter, and He alone by christ: And That,
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and those suspected Decretals of the false Merchant, I mention'd at the beginning. Whereas for the Imposition of Hands upon Barnabas and Saul (were it a Blessing,
and those suspected Decretals of the false Merchant, I mentioned At the beginning. Whereas for the Imposition of Hands upon Barnabas and Saul (were it a Blessing,
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or were it an Ordination) 'tis plainly inferred, verse 3. to have been perform'd upon the Place by the Persons mention'd, verse 1. And St. Paul, for his particular, in the Front of every Epistle, enters his Protestation against all this,
or were it an Ordination) it's plainly inferred, verse 3. to have been performed upon the Place by the Persons mentioned, verse 1. And Saint Paul, for his particular, in the Front of every Epistle, enters his Protestation against all this,
and accordingly you may see him contesting it to the height, both against Peter, and the rest, Gal. 1. and 2. Chapters throughout ▪ That the Gospel he Preached was not of Man, the Apostleship he exercis'd was not from Man:
and accordingly you may see him contesting it to the height, both against Peter, and the rest, Gal. 1. and 2. Chapters throughout ▪ That the Gospel he Preached was not of Man, the Apostleship he exercised was not from Man:
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So that, having receiv'd his Mission thence, and his Instructions too, he thought it unnecessary to confer with Flesh and Blood, to apply himself to any Mortal Man, for the enhancing of either.
So that, having received his Mission thence, and his Instructions too, he Thought it unnecessary to confer with Flesh and Blood, to apply himself to any Mortal Man, for the enhancing of either.
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and yet once again fourteen Years after, he returned thither, and had Conference with Iames, and Cephas, and Iohn; but these Pillars added nothing to him;
and yet once again fourteen years After, he returned thither, and had Conference with James, and Cephas, and John; but these Pillars added nothing to him;
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And so Paul an Apostle of Iesus Christ, not a Deputy of the Apostolical College, much less a Suffragan of St. Peter, or his Legate a latere, as was pretended. But,
And so Paul an Apostle of Iesus christ, not a Deputy of the Apostolical College, much less a Suffragan of Saint Peter, or his Legate a later, as was pretended. But,
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(2.) Not a Disciple of Gamaliel. For there is a Disputer of this World, who having laid it down for a Principle with himself (indeed his NONLATINALPHABET) That all pretence of Ecclesiastical Power,
(2.) Not a Disciple of Gamaliel. For there is a Disputer of this World, who having laid it down for a Principle with himself (indeed his) That all pretence of Ecclesiastical Power,
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as from Christ, is but an Imposture, is thereupon obliged to give such an accompt of the Appearances of it in the New Testament, as may suit with this Postulatum: And accordingly,
as from christ, is but an Imposture, is thereupon obliged to give such an account of the Appearances of it in the New Testament, as may suit with this Postulatum: And accordingly,
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for the particular of Imposition of Hands for Ordination of Elders will have it only the pursuance of a Iewish Custom, which St. Paul learned at the Feet of his Master Gamaliel, under whom he Commenc'd Elder,
for the particular of Imposition of Hands for Ordination of Elders will have it only the pursuance of a Jewish Custom, which Saint Paul learned At the Feet of his Master Gamaliel, under whom he Commenced Elder,
before he was Christian, and thereupon, after, thought good to create his own Disciples to the same Dignity (according to the Law of those Schools) and Titus amongst the rest, whom he left in Creet, to do the like,
before he was Christian, and thereupon, After, Thought good to create his own Disciples to the same Dignity (according to the Law of those Schools) and Titus among the rest, whom he left in Treat, to do the like,
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and to Constitute his Scholars Elders too, in all the Cities, where he should Preach. A Discourse so loose, and incoherent, that 'tis not worth your while to stand by,
and to Constitute his Scholars Elders too, in all the Cities, where he should Preach. A Discourse so lose, and incoherent, that it's not worth your while to stand by,
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or the rest of the Apostles, as owing his whole Commission to Heaven alone, would yet acknowledge to hold it of R. Gamaliel, the unconverted Iew, as Usher of his School,
or the rest of the Apostles, as owing his Whole Commission to Heaven alone, would yet acknowledge to hold it of R. Gamaliel, the unconverted Iew, as Usher of his School,
For Suarez, the Spanish Jesuite, that he may have something to confute in the English Sect (as he will needs call us) saith confidently, That the Power of Order with us is nothing else,
For Suarez, the Spanish Jesuit, that he may have something to confute in the English Sect (as he will needs call us) Says confidently, That the Power of Order with us is nothing Else,
made indeed with some kind of Ceremonies, but those esteemed Arbitrary, and unnecessary to the Effect, which would follow as well without them, by the King's sole Deputation.
made indeed with Some kind of Ceremonies, but those esteemed Arbitrary, and unnecessary to the Effect, which would follow as well without them, by the King's sole Deputation.
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and Mistake, upon some Persons!) should three Conceits be hatched concerning Church-Government, which, like three Furies, have vext the quiet of the Church ever since.
and Mistake, upon Some Persons!) should three Conceits be hatched Concerning Church-Government, which, like three Furies, have vexed the quiet of the Church ever since.
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though the Younger serv'd the Elder, and, being much over-powred, sunk in the stream of Time, till it appeared again in this unhappy Age, amongst the Ghosts of so many reviv'd Errors, that have escap'd from their Tombs, to walk up and down, and disturb the World.
though the Younger served the Elder, and, being much overpowered, sunk in the stream of Time, till it appeared again in this unhappy Age, among the Ghosts of so many revived Errors, that have escaped from their Tombs, to walk up and down, and disturb the World.
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And not long after this Physician too, would needs step out of his own Profession, to mistake in two other at once, Policy and Divinity, running a risque of setting ill-Understanding betwixt them, had not Abler,
And not long After this physician too, would needs step out of his own Profession, to mistake in two other At once, Policy and Divinity, running a risk of setting ill-Understanding betwixt them, had not Abler,
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and that of Jurisdiction too (purely Spiritual, I mean, and without any Temporal Effect) to the Donation of Christ, and yet, at the same time, owe all the Coactive Power in the External Regiment (which is one of the Keys of the Kingdoms of this World,
and that of Jurisdiction too (purely Spiritual, I mean, and without any Temporal Effect) to the Donation of christ, and yet, At the same time, owe all the Coactive Power in the External Regiment (which is one of the Keys of the Kingdoms of this World,
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for the enforcing of Obedience by constrain•) to the Political Sanction. These things thus clearly distinguish'd, I cannot see why we may not with some Consequence infer the Apostolical, and 〈 ◊ 〉, in Consequence thereupon, the Divine Right of our Ecclesiastical Hierarchy, how harsh soever it sounds, either at Rome or Geneva; and though the Hills about Trent resounded loud with the Eccho of that Noise,
for the enforcing of obedience by constrain•) to the Political Sanction. These things thus clearly distinguished, I cannot see why we may not with Some Consequence infer the Apostolical, and 〈 ◊ 〉, in Consequence thereupon, the Divine Right of our Ecclesiastical Hierarchy, how harsh soever it sounds, either At Room or Geneva; and though the Hills about Trent resounded loud with the Echo of that Noise,
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Me me, adsum qui feci — 'Twas I, the Apostle of Iesus Christ, that left Titus to ordain Elders in Creet; and what NONLATINALPHABET will be found for this Argument? 'Twas the Holy Ghost, that made you Bishops, saith the same Apostle to the Elders at Miletus; so that these are no Milesian Fables, but the Words of Truth, and Soberness, a part of the Holy,
Me me, adsum qui Feci — 'Twas I, the Apostle of Iesus christ, that left Titus to ordain Elders in Treat; and what will be found for this Argument? 'Twas the Holy Ghost, that made you Bishops, Says the same Apostle to the Elders At Miletus; so that these Are no Milesian Fables, but the Words of Truth, and Soberness, a part of the Holy,
and Divine NONLATINALPHABET, the real Acts, and Gests of the Apostles of Christ, nay the Act, and Deed of Christ himself by his Apostle according to that Rule of the Hebrews, Apostolus, cujus { que } est, ut quisque.
and Divine, the real Acts, and Gests of the Apostles of christ, nay the Act, and Deed of christ himself by his Apostle according to that Rule of the Hebrews, Apostles, cujus { que } est, ut Quisque.
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For, when the Iews, at Corinth, Acts xviii. 6. contradicted, and blasphemed the Doctrine, delivered by St. Paul, he shook his Raiment, and departed into the house of one Justus (so we read it after the Greek Copies) one that worshipped God, and dwelt by the Synagogue;
For, when the Iews, At Corinth, Acts xviii. 6. contradicted, and blasphemed the Doctrine, Delivered by Saint Paul, he shook his Raiment, and departed into the house of one Justus (so we read it After the Greek Copies) one that worshipped God, and dwelled by the Synagogue;
v. 11. and there he abode eighteen Months. But the Syriack. Version saith, it was the House of Titus, (and so St. Chrysostom seemeth, by his Preface to this Epistle, to have found it in some Copies:) and the Vulgar Latine, and Arabick, reconciling both, The House of Titus Justus,
v. 11. and there he Abided eighteen Months. But the Syriac. Version Says, it was the House of Titus, (and so Saint Chrysostom seems, by his Preface to this Epistle, to have found it in Some Copies:) and the vulgar Latin, and Arabic, reconciling both, The House of Titus Justus,
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Obadiah, that secured, and fed an hundred Prophets in Persecution, received a Prophet's Reward, and (though but a Proselyte) was himself made one of the Twelve. The House of Obed-Edom, the Gittite, and all that pertained to him, was blest,
Obadiah, that secured, and fed an hundred prophets in Persecution, received a Prophet's Reward, and (though but a Proselyte) was himself made one of the Twelve. The House of Obed-Edom, the Gittite, and all that pertained to him, was blessed,
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(2.) Thee, who wert so exceedingly Dear, so highly Useful to me, Titus my Brother, Tit. 1. 4. mine own Son after the common Faith; two very endearing Titles:
(2.) Thee, who Wertenberg so exceedingly Dear, so highly Useful to me, Titus my Brother, Tit. 1. 4. mine own Son After the Common Faith; two very endearing Titles:
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Upon which place, with some others St. Ierome hath sounded his Conjecture, That Titus was St. Paul 's Interpreter to the Grecians. For though the Apostle understood the Greek Language,
Upon which place, with Some Others Saint Jerome hath sounded his Conjecture, That Titus was Saint Paul is Interpreter to the Greeks. For though the Apostle understood the Greek Language,
not a Consistory of Presbyters, or a Bench of Elders. But this Observation, together with the next Particular, (III) The Extent of this Power, as it reacheth the whole Island of Creet, I shall have occasion to resume by and by;
not a Consistory of Presbyters, or a Bench of Elders. But this Observation, together with the next Particular, (III) The Extent of this Power, as it reaches the Whole Island of Treat, I shall have occasion to resume by and by;
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as fix'd, and ordinary Governour of that Church, while I went on still to preach the Gospel in other Regions, where the Name of Christ had not been heard.
as fixed, and ordinary Governor of that Church, while I went on still to preach the Gospel in other Regions, where the Name of christ had not been herd.
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In fine, For this Cause was he left, that he should perform such special Acts, (ordain Elders, and reform what was amiss) and therefore certainly left Commissioned,
In fine, For this Cause was he left, that he should perform such special Acts, (ordain Elders, and reform what was amiss) and Therefore Certainly left Commissioned,
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and Authorized after the Apostolical Guise, to do those Acts, viz. by Imposition of Hands, and Episcopal Ordination: which is a true Gloss, though of a Pseudo AmbroseIn Titum. Titum Apostolus consecravit Episcopum:
and Authorized After the Apostolical Guise, to do those Acts, viz. by Imposition of Hands, and Episcopal Ordination: which is a true Gloss, though of a Pseudo AmbroseIn Titum. Titum Apostles consecravit Bishop:
But it will best appear, what the Power was in the Conveyance (and consequently what the Conveyance it self) by taking notice, what it was to be in the Exercise of it:
But it will best appear, what the Power was in the Conveyance (and consequently what the Conveyance it self) by taking notice, what it was to be in the Exercise of it:
(not that, which is wanting, to which it seems not to have so just a Rapport;) and NONLATINALPHABET, being, in the next Notion, those things which are wanting (and therefore not so aptly said to be corrected, as supplyed or added:) For the according of the Terms, I cannot see,
(not that, which is wanting, to which it seems not to have so just a Rapport;) and, being, in the next Notion, those things which Are wanting (and Therefore not so aptly said to be corrected, as supplied or added:) For the according of the Terms, I cannot see,
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why the Participle may not have as powerful Influence upon the Verb (to qualifie That,) as That upon the Participle; and shall therefore make this advantage of the Doubt, to take in the Consideration of both Senses, and suppose, that Titus is here commissioned, both to supply, what was Wanting; and to correct, what was Amiss.
why the Participle may not have as powerful Influence upon the Verb (to qualify That,) as That upon the Participle; and shall Therefore make this advantage of the Doubt, to take in the Consideration of both Senses, and suppose, that Titus is Here commissioned, both to supply, what was Wanting; and to correct, what was Amiss.
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And then the Nerve, and Emphasis of the Verb will lye in the Preposition; NONLATINALPHABET, to do something Additionally, and by way of Supplement to what was done before, but was not sufficient.
And then the Nerve, and Emphasis of the Verb will lie in the Preposition;, to do something Additionally, and by Way of Supplement to what was done before, but was not sufficient.
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NONLATINALPHABET, as S. Chrysostom to fill up the Vacuities, and Defects, that were left, which probably were not a few, in Creet, especially, a Church, so lately Founded (but the year before) and in which S. Paul stayed so short a time, in which long Works could not be brought about.
, as S. Chrysostom to fill up the Vacuities, and Defects, that were left, which probably were not a few, in Treat, especially, a Church, so lately Founded (but the year before) and in which S. Paul stayed so short a time, in which long Works could not be brought about.
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Neither let any Church, though of longer Continuance, flatter, and sooth up it self, with Laodicea, as if it needed nothing. The Ship of the Church is never so perfectly rigg'd but something may be added.
Neither let any Church, though of longer Continuance, flatter, and sooth up it self, with Laodicea, as if it needed nothing. The Ship of the Church is never so perfectly rigged but something may be added.
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There's need of a Bishop in every Church, that must learn his Office in his Name, and look about him, be NONLATINALPHABET (as Isidore Peleusiote appositely) and,
There's need of a Bishop in every Church, that must Learn his Office in his Name, and look about him, be (as Isidore Peleusiote appositely) and,
and Conformity to the Rule;) for so perhaps the NONLATINALPHABET may signifie, NONLATINALPHABET and Hesychius shall warrant me that Gloss. Or else NONLATINALPHABET, things, that leave their Rank, and start out of their place;
and Conformity to the Rule;) for so perhaps the may signify, and Hesychius shall warrant me that Gloss. Or Else, things, that leave their Rank, and start out of their place;
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So that, for ought we see, they might well enough deserve the black Character, the Proverb brands them with, amongst the NONLATINALPHABET, the three very infamous Nations, that began with C. for such a superfluity of Naughtiness. St. Paul here designs a proportionate Corrective, and sends Titus, and his Elders, amongst them to bring them into better Order, by a threefold Instrument, Vita, Doctrina, Censura;
So that, for ought we see, they might well enough deserve the black Character, the Proverb brands them with, among the, the three very infamous nations, that began with C. for such a superfluity of Naughtiness. Saint Paul Here designs a proportionate Corrective, and sends Titus, and his Elders, among them to bring them into better Order, by a threefold Instrument, Vita, Doctrina, Censure;
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as Wax, with the like Impressions. And therefore S. Paul, who well understood this twice within two Verses of my Text, requires it a Qualification in a Bishop, that he be blameless, NONLATINALPHABET, One that cannot be accused which yet Innocence it self, you know, may be;
as Wax, with the like Impressions. And Therefore S. Paul, who well understood this twice within two Verses of my Text, requires it a Qualification in a Bishop, that he be blameless,, One that cannot be accused which yet Innocence it self, you know, may be;
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For a Bishop must be able both to exhort, and to convince the Gainsayers: Ch. 11. 7, 8. In Doctrine shewing Uncorruptness, Gravity, Sincerity, sound Speech that cannot be condemned, that he, that is of the contrary part, may be ashamed, &c. (3) Censura, That must not be forgotten, as being chief in the Eyes of the Text. No;
For a Bishop must be able both to exhort, and to convince the Gainsayers: Christ 11. 7, 8. In Doctrine showing Uncorruptness, Gravity, Sincerity, found Speech that cannot be condemned, that he, that is of the contrary part, may be ashamed, etc. (3) Censure, That must not be forgotten, as being chief in the Eyes of the Text. No;
And therefore, though the Tables of the Law, and the Pot of Manna be in the Ark; yet 'tis not a perfect Embleme of the Church, unless the Rod of Aaron be there too:
And Therefore, though the Tables of the Law, and the Pot of Manna be in the Ark; yet it's not a perfect Emblem of the Church, unless the Rod of Aaron be there too:
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and without Iurisdiction, and Discipline, we shall quickly find, the Word, and Sacraments will not have so powerful an Influence upon a loose, and a debauched World.
and without Jurisdiction, and Discipline, we shall quickly find, the Word, and Sacraments will not have so powerful an Influence upon a lose, and a debauched World.
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Some while after he instituted the Passover, and received the Law, and consecrated Aaron, and his Sons, to the Priest-hood; but he carried the Rod of God with him in his Hand.
some while After he instituted the Passover, and received the Law, and consecrated Aaron, and his Sons, to the Priesthood; but he carried the Rod of God with him in his Hand.
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And 'tis that Rod therefore, which S. Paul here puts into Titu 's Hand, when he bids him Correct what is amiss, in the Text; and Rebuke evil doers sharply, and severely, v. 11. and Stop the mouths of such,
And it's that Rod Therefore, which S. Paul Here puts into Titu is Hand, when he bids him Correct what is amiss, in the Text; and Rebuke evil doers sharply, and severely, v. 11. and Stop the mouths of such,
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v. 13. Nay, and Rebuke them NONLATINALPHABET. with all Authority, not suffering his Monitions to be slighted by any: Let no man contemn thee; Ch. 11. v. 15.
v. 13. Nay, and Rebuke them. with all authority, not suffering his Monitions to be slighted by any: Let no man contemn thee; Christ 11. v. 15.
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and, after him, Cardinal Cajetan, have added a Cubit to its Stature, and advanc'd it into Super-corrigas, which yet perhaps arrives not the full Altitude of the Greek. For NONLATINALPHABET is a Decompound, and,
and, After him, Cardinal Cajetan, have added a Cubit to its Stature, and advanced it into Super-correct, which yet perhaps arrives not the full Altitude of the Greek. For is a Decompound, and,
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if NONLATINALPHABET be to make strait, or right, NONLATINALPHABET is throughly to do it, and NONLATINALPHABET to do it, not only exactly, but over and over again. S. Chrysostom and S. Ierom both take notice of this Emphasis, and state it thus;
if be to make strait, or right, is thoroughly to do it, and to do it, not only exactly, but over and over again. S. Chrysostom and S. Jerom both take notice of this Emphasis, and state it thus;
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before they be out of danger of the rest of the Proverb: Correct, not the Cretans, and their Amisses; but Titus, and his Elders, serving all Antiquity, and Patterns of Primitive Government,
before they be out of danger of the rest of the Proverb: Correct, not the Cretans, and their Amisses; but Titus, and his Elders, serving all Antiquity, and Patterns of Primitive Government,
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So these, either cutting them short, or forcing them out longer, till they apply to the just Model they have fancied to themselves, and would impose upon others.
So these, either cutting them short, or forcing them out longer, till they apply to the just Model they have fancied to themselves, and would impose upon Others.
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Thus Titus must be screwed up into an Extraordinary, and so a Temporary Officer, an Evangelist, or a Secondary Apostle, (as Walo Messalinus, and others not a fix'd,
Thus Titus must be screwed up into an Extraordinary, and so a Temporary Officer, an Evangelist, or a Secondary Apostle, (as Walo Messalinus, and Others not a fixed,
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and, on the other side, the Elders of the Text must be degraded into common Presbyters, lest we should have Bishops here of S. Paul 's Titus 's own Creation:
and, on the other side, the Elders of the Text must be degraded into Common Presbyters, lest we should have Bishops Here of S. Paul is Titus is own Creation:
as counting it our Advantage, that we have more than a single Hypothesis, to salve the Phoenemena, and some choice of Answers, each of them sufficiently securing us from the Contradiction of the Gainsayers: to whose Pretensions these Elders will be for ever useless,
as counting it our Advantage, that we have more than a single Hypothesis, to salve the Phoenemena, and Some choice of Answers, each of them sufficiently securing us from the Contradiction of the Gainsayers: to whose Pretensions these Elders will be for ever useless,
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whether understood Bishops, or common Presbyters, always ordained, and governed, either by the Apostles themselves, or by Bishops of their appointment, as they drew off.
whither understood Bishops, or Common Presbyters, always ordained, and governed, either by the Apostles themselves, or by Bishops of their appointment, as they drew off.
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as it takes in both Orders, both useful in every City, and so both to be supplied by Titus, in which Oecumenius hath gone before us, affirming, that Titus was left in Creet, to ordain Clerks in every City? But we are determined:
as it Takes in both Order, both useful in every city, and so both to be supplied by Titus, in which Oecumenius hath gone before us, affirming, that Titus was left in Treat, to ordain Clerks in every city? But we Are determined:
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For, though at present I demand not, that NONLATINALPHABET, wherever it occurs, in the New Testament, should signifie a Bishop; yet, that NONLATINALPHABET, doth so, I shall not doubt to affirm, till I see the Text produced, that attributes it to some Person, otherwise evinced to have been no more, then a single Presbyter.
For, though At present I demand not, that, wherever it occurs, in the New Testament, should signify a Bishop; yet, that, does so, I shall not doubt to affirm, till I see the Text produced, that attributes it to Some Person, otherwise evinced to have been no more, then a single Presbyter.
And Thirdly, and Lastly, most agreeable also to the Text it self, and the Distribution of these Presbyters by Citys, the Peculiar Seat of Bishops, according to the Scheme of the Antient Church, and the Method the Blessed Apostles thought good to use in the planting, and modelling of it.
And Thirdly, and Lastly, most agreeable also to the Text it self, and the Distribution of these Presbyters by Cities, the Peculiar Seat of Bishops, according to the Scheme of the Ancient Church, and the Method the Blessed Apostles Thought good to use in the planting, and modelling of it.
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yet planted Churches in Cities still, and setled single Persons their Successors there, to govern both the Cities, and the Regions round about, (from whence a City, and a Church come to be equipollent Terms,
yet planted Churches in Cities still, and settled single Persons their Successors there, to govern both the Cities, and the Regions round about, (from whence a city, and a Church come to be equipollent Terms,
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even in the Apostolical Writings, and NONLATINALPHABET in the Acts the same with NONLATINALPHABET in the Text) and yet further, That they left the Churches of inferiour Cities, and their Bishops in dependance upon the Metropoles, which were the Chief according to the civil Division (and that the only true Ground of the Superiority of one Church above another) hath been rendred as manifest,
even in the Apostolical Writings, and in the Acts the same with in the Text) and yet further, That they left the Churches of inferior Cities, and their Bishops in dependence upon the Metropoles, which were the Chief according to the civil Division (and that the only true Ground of the Superiority of one Church above Another) hath been rendered as manifest,
Now, I would ask the Question, If these be common Presbyters, why appropriated to Cities? Were there to be none of this sort in the Villages, or in the Country about? Or,
Now, I would ask the Question, If these be Common Presbyters, why appropriated to Cities? Were there to be none of this sort in the Villages, or in the Country about? Or,
since limited to Cities, why should we not pronounce them Bishops? the City being the Bishop's proper Seat, and He the Star of that Orb; the Angel, and the Intelligence of that Sphere. A Truth so Visible, that Calvin, and Beza, and many others after them (so far may Persons otherwise of great Learning be Transported, NONLATINALPHABET) to avoid the Inconvenience, were concerned to Translate NONLATINALPHABET here Oppidatim, (Elders in every Town:) not,
since limited to Cities, why should we not pronounce them Bishops? the city being the Bishop's proper Seat, and He the Star of that Orb; the Angel, and the Intelligence of that Sphere. A Truth so Visible, that calvin, and Beza, and many Others After them (so Far may Persons otherwise of great Learning be Transported,) to avoid the Inconvenience, were concerned to Translate Here Oppidum, (Elders in every Town:) not,
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as some others, less Interessed Persons, may, perhaps, be thought to have done, to gain the advantage of that distributive Termination, which no Adverb from Civitas, or Urbs, could afford them:
as Some Others, less Interested Persons, may, perhaps, be Thought to have done, to gain the advantage of that distributive Termination, which no Adverb from Civitas, or Urbs, could afford them:
every Alphabetarian knowing, well, that the Latin of is Urbs, or Civitas: and Oppidum in the precise propriety of Language (which ought in such cases to be kept) NONLATINALPHABET at the most, in middle state betwixt a City and a Drop; and in the antient Glosses no more then NONLATINALPHABET, Civitatula at the Highest.
every Alphabetarian knowing, well, that the Latin of is Urbs, or Civitas: and Oppidum in the precise propriety of Language (which ought in such cases to be kept) At the most, in middle state betwixt a city and a Drop; and in the ancient Glosses no more then, Civitatula At the Highest.
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And now, I shall not take upon me as some have done, to number the Cities under Titas 's Iurisdiction, 'Tis true, in Homer 's Time Creet was NONLATINALPHABET, famous for its Hundred Cities: But in Ptolomy 's Age they arose not to half the Number;
And now, I shall not take upon me as Some have done, to number the Cities under Titas is Jurisdiction, It's true, in Homer is Time Treat was, famous for its Hundred Cities: But in Ptolemy is Age they arose not to half the Number;
and Pliny, having named about forty, saith plainly, that of the other sixty memoria extat, nothing remained but the Memory. In the Times of the Greek Empire, they were about twenty Suffragan Bishops, under four Arch-bishops, as Magnius reckons them up;
and pliny, having nam about forty, Says plainly, that of the other sixty memoria extat, nothing remained but the Memory. In the Times of the Greek Empire, they were about twenty Suffragan Bishops, under four Archbishop's, as Magnius reckons them up;
So variable are these Proportions, according to the Fate of Citys, and the daily Change of the Civil Partition, Who would look now for the Throne of a Primate in Caer-Leon upon Usk? or rake in the Ruins of Carthage for St. Cyprian ' s - Mitre? He that should undertake a Pilgrimage to Creet, to visit Titus his Metropolis, would in vain enquire for the once-Famous Gortyna, and not find so much of its Dust together,
So variable Are these Proportions, according to the Fate of Cities, and the daily Change of the Civil Partition, Who would look now for the Throne of a Primate in Caer-Leon upon Usk? or rake in the Ruins of Carthage for Saint Cyprian ' s - Mitre? He that should undertake a Pilgrimage to Treat, to visit Titus his Metropolis, would in vain inquire for the once-Famous Gortyna, and not find so much of its Dust together,
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That renowned Septenary of Asia, of old, not only Episcopal, but Metropolitical Churches, where are they? Cities may fail, and Bishops Sees with them: Stars have their Vicissitudes; may rise, and set again:
That renowned Septenary of Asia, of old, not only Episcopal, but Metropolitical Churches, where Are they? Cities may fail, and Bishops Sees with them: Stars have their Vicissitudes; may rise, and Set again:
No Bishops there, lest they gr•w contemptible, so run the Canons of the Antient Church, both Greek and Latine. And therefore the twelfth Council of Toledo Ann. 716. unmitered one Convildus, formerly an Abbot in a little Village,
No Bishops there, lest they gr•w contemptible, so run the Canonas of the Ancient Church, both Greek and Latin. And Therefore the twelfth Council of Toledo Ann. 716. unmitered one Convolvulus, formerly an Abbot in a little Village,
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and that by Authority of this Rule of the Church, and the very NONLATINALPHABET of my Text, which they actually plead in the Front of their Decree, to justifie their proceedings.
and that by authority of this Rule of the Church, and the very of my Text, which they actually plead in the Front of their decree, to justify their proceedings.
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For Dionysius, that renowned Bishop of Corinth, who flourished about the middle of the second Century, and stands so highly commended in Eusebius for his Catholick Epistles, (seven of them being there mentioned) to several Churches, and their Bishops, or,
For Dionysius, that renowned Bishop of Corinth, who flourished about the middle of the second Century, and Stands so highly commended in Eusebius for his Catholic Epistles, (seven of them being there mentioned) to several Churches, and their Bishops, or,
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as St. Ierom hath it more distinctly, Ad aliarem Urbium, & Provinciarum Episcopos (some of them being written to inferiour Citys and Bishops, others to Mother-Citys, and their Metropolitans, and so to whole Provinces) amongst the rest sent two into Creet, the One of the former sort, to Pinytus Gnossioe urbis Episcopum, as S. Ierome, or as Eusebius, NONLATINALPHABET. To the Gnossians, and Pinytus, Bishop of that Diocess only:
as Saint Jerom hath it more distinctly, Ad aliarem Urbium, & Provinciarum Episcopos (Some of them being written to inferior Cities and Bishops, Others to Mother-cities, and their Metropolis, and so to Whole Provinces) among the rest sent two into Treat, the One of the former sort, to Pinytus Gnossioe urbis Bishop, as S. Jerome, or as Eusebius,. To the Gnossians, and Pinytus, Bishop of that Diocese only:
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the Other, of the later sort, and in a different Style, To the Church about, (or, belonging to) Gortyna, together with the rest of the Diocesses in Creet,
the Other, of the later sort, and in a different Style, To the Church about, (or, belonging to) Gortyna, together with the rest of the Dioceses in Treat,
and in it acknowledgeth Philip their Bishop, that is, not only of that Church of Gortyna but of all those Dioceses, (NONLATINALPHABET, not NONLATINALPHABET) whom therefore S. Ierom significantly qualifies Episcopum Cretensem, hoc est urbis Gortynae, Bishop of Gortyna, & eo nomine of all Creet too.
and in it acknowledgeth Philip their Bishop, that is, not only of that Church of Gortyna but of all those Dioceses, (, not) whom Therefore S. Jerom significantly Qualifies Bishop Cretan, hoc est urbis Gortynae, Bishop of Gortyna, & eo nomine of all Treat too.
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since even then it was certainly such in the Civil Style, most confessedly the Ground of the Christian Establishment (for sure, it was not Chance, or Lottery, that produced a perpetual Coincidence) both there, and elsewhere the World over.
since even then it was Certainly such in the Civil Style, most confessedly the Ground of the Christian Establishment (for sure, it was not Chance, or Lottery, that produced a perpetual Coincidence) both there, and elsewhere the World over.
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There let us make a stand a while, and look about us, and consider holy Titus, with those numerous Plantations, and Nurseries of Primitive Christianity, distributed,
There let us make a stand a while, and look about us, and Consider holy Titus, with those numerous Plantations, and Nurseries of Primitive Christianity, distributed,
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Consider him (by way of Recollection) under the Variety of Circumstance, wherein the Text hath hitherto presented him to our Meditations, Consider him a single Person; no Collegues, no Compeers, no Co-ordinates. For,
Consider him (by Way of Recollection) under the Variety of Circumstance, wherein the Text hath hitherto presented him to our Meditations, Consider him a single Person; no Colleagues, no Compeers, no Co-ordinates. For,
as our Lord promised the Keys, (and doubtless, so gave as he had promised them) not to a College, but to single Persons Tibi dabo — & quodcunque (Tu) ligaveris:
as our Lord promised the Keys, (and doubtless, so gave as he had promised them) not to a College, but to single Persons Tibi Dabo — & quodcunque (Tu) ligaveris:
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So the Apostles, at the next remove, St. Paul here, I am sure, for One entrusts all, not to Communities, and Consistories, but to Individuals; for so runs the Style, Ego Te-ut Tu sicut ego Tibi, all Personal, and Particular. Consider him determined to a fix'd,
So the Apostles, At the next remove, Saint Paul Here, I am sure, for One entrusts all, not to Communities, and Consistories, but to Individuals; for so runs the Style, Ego Te-ut Tu sicut ego Tibi, all Personal, and Particular. Consider him determined to a fixed,
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who, for ought appears, is impowered to none, but Acts of Ordinary, and continual Importance to the Church: And more Reverence for the blessed Apostle, than to think, he would issue a Commission, full fraught with Rules of Perpetual Use, to a Temporary Delegate, who was perhaps next day to be exa•ctorated,
who, for ought appears, is Empowered to none, but Acts of Ordinary, and continual Importance to the Church: And more reverence for the blessed Apostle, than to think, he would issue a Commission, full fraught with Rules of Perpetual Use, to a Temporary Delegate, who was perhaps next day to be exa•ctorated,
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and the Church, which is the Presbyter's, and, for ought I know, the whole of the Evangelist's Office; but also) both to Ordain Elders in all the Cities under him,
and the Church, which is the Presbyter's, and, for ought I know, the Whole of the Evangelist's Office; but also) both to Ordain Elders in all the Cities under him,
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Whence the Question of our Reverend and Learned Iewel most naturally proceedeth, Having the Government of so many Bishops, what may we call him but an Arch-bishop? (And I add) of so many Cities, what but a Metropolitan? I say, Consider all this soberly,
Whence the Question of our Reverend and Learned Jewel most naturally Proceedeth, Having the Government of so many Bishops, what may we call him but an Archbishop? (And I add) of so many Cities, what but a Metropolitan? I say, Consider all this soberly,
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and maturely, and you will not disavow me, if, I say, That whosoever shall drive us out of this Creet, thus strongly Garrisoned by S. Paul, and his Disciples, and flight and dismantle so many Strengths,
and maturely, and you will not disavow me, if, I say, That whosoever shall drive us out of this Treat, thus strongly Garrisoned by S. Paul, and his Disciples, and flight and dismantle so many Strengths,
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and Fortresses of the Episcopal Cause, as there were Cities in that Island, and extort out of our Hands this great Instance of so many Bishops, ordained and governed by their own Metropolitan, so high in the first Age; will be a very Pyrgopolinices indeed, qui legiones Spiritu difflat, and deserve the Sur-name of Creticus, better than Metellus the Roman, that subdued the Island.
and Fortresses of the Episcopal Cause, as there were Cities in that Island, and extort out of our Hands this great Instance of so many Bishops, ordained and governed by their own Metropolitan, so high in the First Age; will be a very Pyrgopolinices indeed, qui Legiones Spiritu difflat, and deserve the Surname of Creticus, better than Metellus the Roman, that subdued the Island.
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when Sailing was dangerous, and thrive accordingly, being quickly forced to abandon the Helm, and to let the Ship drive, being not able to bear up against the Wind NONLATINALPHABET.
when Sailing was dangerous, and thrive accordingly, being quickly forced to abandon the Helm, and to let the Ship drive, being not able to bear up against the Wind.
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Sirs, you should not have parted from Creet in the Text, and so have gained harm, and disgrace. If really you be in quest of the best Examples of modelling a Church, you may certainly find here as fair,
Sirs, you should not have parted from Treat in the Text, and so have gained harm, and disgrace. If really you be in quest of the best Examples of modelling a Church, you may Certainly find Here as fair,
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and which, I am perswaded, the learnedst, and wisest, and most Pious of his Followers would gladly relinquish for something more Perfect, and Primitive;
and which, I am persuaded, the Learnedest, and Wisest, and most Pious of his Followers would gladly relinquish for something more Perfect, and Primitive;
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would the Necessities of their present Condition (which have no Law, but much of Excuse for those, that really lie under them) permit them the Happiness of so blessed an Exchange.
would the Necessities of their present Condition (which have no Law, but much of Excuse for those, that really lie under them) permit them the Happiness of so blessed an Exchange.
And so much of the Second Act, to which the Power is here designed, and that is the Ordaining of Elders, together with the Distribution of them NONLATINALPHABET, In every City one.
And so much of the Second Act, to which the Power is Here designed, and that is the Ordaining of Elders, together with the Distribution of them, In every city one.
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and their several Subordinations; So in regard of the choice of the Persons, and their requisite Qualifications; and so also, in regard of the Rites, and Ceremonies, and Manner of ordaining them: still, NONLATINALPHABET.
and their several Subordinations; So in regard of the choice of the Persons, and their requisite Qualifications; and so also, in regard of the Rites, and Ceremonies, and Manner of ordaining them: still,.
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I shall not send them to Clemens •his Book, that bears that Name, but to the Universal Practice of the Antient Church, in which they are still in great part Visible;
I shall not send them to Clemens •his Book, that bears that Name, but to the Universal Practice of the Ancient Church, in which they Are still in great part Visible;
and thence handed over to Posterity by Tradition, and conformity of Practice; and by Degrees inserted into the Canons of the old Councels, as occasion was offered,
and thence handed over to Posterity by Tradition, and conformity of Practice; and by Degrees inserted into the Canonas of the old Counsels, as occasion was offered,
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In which you will see All so Grave, and Solemn; so Pious, and Devout; so Primitive, and Apostolical; and so exactly up to the Level of the Text, and the NONLATINALPHABET of S. Paul here:
In which you will see All so Grave, and Solemn; so Pious, and Devout; so Primitive, and Apostolical; and so exactly up to the Level of the Text, and the of S. Paul Here:
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And yet, having thus hastily run it over, with all its Parts, and Branches; (Some few Sands still remaining of that Heap, the Bounty of your Patience allows me) I'le crave leave briefly to take a Second View of it in the Auditory it self,
And yet, having thus hastily run it over, with all its Parts, and Branches; (some few Sands still remaining of that Heap, the Bounty of your Patience allows me) I'll crave leave briefly to take a Second View of it in the Auditory it self,
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and read it over again in the Face of the Assembly. For the better part of it, your own Thoughts have already prevented me; and every Eye hath singled out our most Reverend Titus, NONLATINALPHABET, a Genuine Son, and Successor of the Apostles, upon the very Act of Constituting NONLATINALPHABET, more,
and read it over again in the Face of the Assembly. For the better part of it, your own Thoughts have already prevented me; and every Eye hath singled out our most Reverend Titus,, a Genuine Son, and Successor of the Apostles, upon the very Act of Constituting, more,
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and less important Resemblances, in which we Symbolize; (both Islands lying in a kind of Trigon betwixt three Points, or Promontories; both styled The Happy Islands by Antient Writers ▪ (NONLATINALPHABET and Insulae Fortunatae for the Temper of the Air, and Fertility of the Soil;
and less important Resemblances, in which we Symbolise; (both Islands lying in a kind of Trigon betwixt three Points, or Promontories; both styled The Happy Islands by Ancient Writers ▪ (and Insulae Fortunatae for the Temper of the Air, and Fertility of the Soil;
both denominated from those white, and Chalkie Cliffs, which bound them on one side, Candia à Candidis, as Albion ab albis rupibus, both famous for their Iust Laws, and Ours no less to be valued,
both denominated from those white, and Chalky Cliffs, which bound them on one side, Candia à Candidus, as Albion ab Albis rupibus, both famous for their Just Laws, and Ours no less to be valued,
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I would not be mistaken, as One, that delights to Libel a whole Nation at once, (especially mine own) but St. Chrysostome hath dress'd an Apology for St. Paul in this Particular, by distinguishing, NONLATINALPHABET.
I would not be mistaken, as One, that delights to Libel a Whole nation At once, (especially mine own) but Saint Chrysostom hath dressed an Apology for Saint Paul in this Particular, by distinguishing,.
and in that Verse the present Age may see its Face, and Blush. I appeal to your better Observation, if we have not outvyed the very Cretans themselves in the first Particular; and in a worse kind too lyed for God's Sake, and talked deceitfully for him. What pious Frauds, and holy Cheats? What slandering the Footsteps of God's Anointed, when the Interest was to Blacken Him? What false accusing of• our Brethren, ay,
and in that Verse the present Age may see its Face, and Blush. I appeal to your better Observation, if we have not outvied the very Cretans themselves in the First Particular; and in a Worse kind too lied for God's Sake, and talked deceitfully for him. What pious Frauds, and holy Cheats? What slandering the Footsteps of God's Anointed, when the Interest was to Blacken Him? What false accusing of• our Brothers, ay,
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and Solinus adds, Nec ulla Serpens: But they should have excepted the Inhabitants; for they were NONLATINALPHABET (and this Witness, I am sure, is true;) not only Evil Beasts, as we translate it, but Venemous too:
and Solinus adds, Nec ulla Serpens: But they should have excepted the Inhabitants; for they were (and this Witness, I am sure, is true;) not only Evil Beasts, as we translate it, but Venomous too:
and I wish there were no other Island could shew Vipers too many, that have eat out the Bowels of their Common Mother, and flown in the Face of their Political Father, without whose benigner Influence their chill and benummed Fortunes had not Warmth enough, to raise them to so bold an Attempt.
and I wish there were no other Island could show Vipers too many, that have eat out the Bowels of their Common Mother, and flown in the Face of their Political Father, without whose benigner Influence their chill and benumbed Fortune's had not Warmth enough, to raise them to so bold an Attempt.
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And now I cannot wonder, if it be observed from the Records of History, (as Grotius assures us, who knew them well) that the Cretuns were (and I wish, there were no other such) a mutinous, and a seditious People; and had but too much need to be put in mind by Titus, to be subject to Principalities, and Powers, and to obey Magistrates:
And now I cannot wonder, if it be observed from the Records of History, (as Grotius assures us, who knew them well) that the Cretuns were (and I wish, there were not other such) a mutinous, and a seditious People; and had but too much need to be put in mind by Titus, to be Subject to Principalities, and Powers, and to obey Magistrates:
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then Wo be to our Governors; and Wealth, and Ease, and having nothing to do, makes us ripe for any thing, that is Evil. There were, amongst the new Converts of Creet, some false Brethrenv. 10. of the Circumcision;
then Woe be to our Governors; and Wealth, and Ease, and having nothing to do, makes us ripe for any thing, that is Evil. There were, among the new Converts of Treat, Some false Brethrenv. 10. of the Circumcision;
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for the stopping of whose Mouths, as some have thought, and St. Chrysostom amongst the rest, St. Paul in chief designed this Epistle. And I should be glad to be assured ▪ that there are not some amongst us, who though they love not to Bleed,
for the stopping of whose Mouths, as Some have Thought, and Saint Chrysostom among the rest, Saint Paul in chief designed this Epistle. And I should be glad to be assured ▪ that there Are not Some among us, who though they love not to Bleed,
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yet I am afraid, are too prone to Iudaize in some other Instance, and to retrive some other part of the Mosaical Paedagogie, which perhaps, suits no better with that Liberty, to which Christ our Lord hath called us,
yet I am afraid, Are too prove to Judaize in Some other Instance, and to retrieve Some other part of the Mosaical Pedagogy, which perhaps, suits no better with that Liberty, to which christ our Lord hath called us,
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'Tis with much Reluctance (could I balk it so full in my way) that I shew you the Cretan Labyrinth, that not long since, I am sure, was amongst us (God grant it be not still) that inextricable,
It's with much Reluctance (could I balk it so full in my Way) that I show you the Cretan Labyrinth, that not long since, I am sure, was among us (God grant it be not still) that inextricable,
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and charitable Ariadne, that will lend a Clew, and help us to disentangle the ruffled Scain, and to evade these perplexed wandrings? Hath our Creet no Dictamnus in it to expell the Arrow, which so long hath galled our sides? No Counter-poison for so many Mischiefs? Or rather, in the Prophetical Scheme, Is there no Balm in Gilead? Is there no Physician there? Yes; there is:
and charitable Ariadne, that will lend a Clew, and help us to disentangle the ruffled Scain, and to evade these perplexed wanderings? Hath our Treat no Dictamnus in it to expel the Arrow, which so long hath galled our sides? No Counterpoison for so many Mischiefs? Or rather, in the Prophetical Scheme, Is there no Balm in Gilead? Is there no physician there? Yes; there is:
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And therefore let us hope well of the healing of the Wounds of the Daughter of our People, since they are under the Cure of those very Hands; upon which God hath entailed a Miraculous Gift of Healing, as if it were on purpose to raise up our Hopes into some Confidence, that we shall owe one day to those Sacred Hands, next under God, the healing of the Church 's and the People 's Evils,
And Therefore let us hope well of the healing of the Wounds of the Daughter of our People, since they Are under the Cure of those very Hands; upon which God hath entailed a Miraculous Gift of Healing, as if it were on purpose to raise up our Hope's into Some Confidence, that we shall owe one day to those Sacred Hands, next under God, the healing of the Church is and the People is Evils,
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Blessed for ever be that God, who hath restor'd us such a Gracious Sovereign, to be theIsa. lviii. 12. Repairer of the Breach, and the Nursing Father of his Church:
Blessed for ever be that God, who hath restored us such a Gracious Sovereign, to be theIsa. lviii. 12. Repairer of the Breach, and the Nursing Father of his Church:
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and hath put it into the King 's Heart, to appoint Titus, as this Day, to Ordain Elders for every City, to supply all, that is wanting, and to correct, whatever is amiss.
and hath put it into the King is Heart, to appoint Titus, as this Day, to Ordain Elders for every city, to supply all, that is wanting, and to correct, whatever is amiss.
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our Holy Mother, the Church standing up from the Dust, and Ruins in which she sate so long, taking Beauty again for Ashes, and the Garments of Praise, for the Spirit of Heaviness;
our Holy Mother, the Church standing up from the Dust, and Ruins in which she sat so long, taking Beauty again for Ashes, and the Garments of Praise, for the Spirit of Heaviness;
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remounting the Episcopal Throne, bearing the Keys of the Kingdom of Heaven with her, and armed (we hope) with the Rod of Discipline; her Hands spread abroad ▪ to Bless, and to Ordain, to Confirm the Weak, and to Reconcile the Penitent;
remounting the Episcopal Throne, bearing the Keys of the Kingdom of Heaven with her, and armed (we hope) with the Rod of Discipline; her Hands spread abroad ▪ to Bless, and to Ordain, to Confirm the Weak, and to Reconcile the Penitent;
and 'tis strange, we should no sooner observe it, but run a Madding after other Lovers, that ruin'd us, till God hedged in our way with Thorns, that we could no longer find them,
and it's strange, we should not sooner observe it, but run a Madding After other Lovers, that ruined us, till God hedged in our Way with Thorns, that we could no longer find them,
he might well expect a worse at Land (Naufragium terrestre) and a more tempestuous Euroclydon. Believe it, a Bishop 's Roab is Tunica molesta (as the Martyrs pitch'd Coat was call'd of Old) and sits, perhaps, more uneasie upon the Shoulders.
he might well expect a Worse At Land (shipwreck terrestre) and a more tempestuous Euroclydon. Believe it, a Bishop is Robe is Tunica molesta (as the Martyrs pitched Coat was called of Old) and sits, perhaps, more uneasy upon the Shoulders.
The Miter is not NONLATINALPHABET, to render invisible, or invulnerable; but rather exposeth to Enemies. The Rotchet, and the Surplice, Emblems of Innocence indeed, but Marks of Envy too:
The Miter is not, to render invisible, or invulnerable; but rather exposeth to Enemies. The Rotchet, and the Surplice, Emblems of Innocence indeed, but Marks of Envy too:
'tis not strange, if he draw back his Hand, and refuse the Primogeniture; chusing rather to lye hid in Obscurity, quàm vinctus Purpurâ progredi, as the great Cardinal wittily, alludes.
it's not strange, if he draw back his Hand, and refuse the Primogeniture; choosing rather to lie hid in Obscurity, quàm vinctus Purpurâ progredi, as the great Cardinal wittily, alludes.
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As in Creet new Founded, so in England new Restored, there must needs be many things wanting, and much amiss, not so easily to be supplied, or amended.
As in Treat new Founded, so in England new Restored, there must needs be many things wanting, and much amiss, not so Easily to be supplied, or amended.
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When the Lord turned again the Captivity of Sion, they made their thankful acknowledgments, and said in the Psalm, Psal. cxxvi. 3. The Lord hath done great things for us already, whereof we will be glad.
When the Lord turned again the Captivity of Sion, they made their thankful acknowledgments, and said in the Psalm, Psalm cxxvi. 3. The Lord hath done great things for us already, whereof we will be glad.
and the sad Effects remain, (an Age will hardly be able to• Efface them;) and, which is the saddest of All, we are still, I fear, in Captivity to the same Sins, that occasioned that;
and the sad Effects remain, (an Age will hardly be able to• Efface them;) and, which is the Saddest of All, we Are still, I Fear, in Captivity to the same Sins, that occasioned that;
Restored, and yet not so •ully restored: — in fine, with them in the Psalm, Psal. cxxvi. 1. We are like to them, that dream. With St. Peter, the good Angel hath rouzed us, indeed,
Restored, and yet not so •ully restored: — in fine, with them in the Psalm, Psalm cxxvi. 1. We Are like to them, that dream. With Saint Peter, the good Angel hath roused us, indeed,
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and we are past the first, and the second Ward: But, methinks, the Iron Gate, that leads to the City, is not over-apt to open to us of its own accord,
and we Are passed the First, and the second Ward: But, methinks, the Iron Gate, that leads to the city, is not over-apt to open to us of its own accord,
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We have Ierusalem ('tis true) and the Hill of Sion in our Eyes: Yet many look back to Babel, and multitudes sit Captives still by those Waters encreasing them with their ••ars. If any have taken down their Harps from those Willows, they are not strong, nor well in Fune: and we scarce find how to sing the Lord 's Songs, even in our own Land.
We have Ierusalem (it's true) and the Hill of Sion in our Eyes: Yet many look back to Babel, and Multitudes fit Captives still by those Waters increasing them with their ••ars. If any have taken down their Harps from those Willows, they Are not strong, nor well in Fune: and we scarce find how to sing the Lord is Songs, even in our own Land.
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and whenever you sing ▪ In Convertendo Dominus, in the midst of those Doxologies, forget not to insert one Versicle of Petition, Converte, Domine, Converte:
and whenever you sing ▪ In Convertendo Dominus, in the midst of those doxologies, forget not to insert one Versicle of Petition, Convert, Domine, Convert:
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as he did those of David, Psal. cxxxii. Let• thy Priests be cloathed with Righteousness; that's the Petition: And what saith the Answer of God, a few Verses after.
as he did those of David, Psalm cxxxii. Let• thy Priests be clothed with Righteousness; that's the Petition: And what Says the Answer of God, a few Verses After.
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St. Paul knew well, that this was the Method: And therefore, before he took forth his Son Titus, the great Lesson of my Text, he first imparts his Apostolical Benediction;
Saint Paul knew well, that this was the Method: And Therefore, before he took forth his Son Titus, the great lesson of my Text, he First imparts his Apostolical Benediction;
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To Titus, mine own Son Grace, and Mercy, and Peace from God the Father, and the Lord Jesus Christ, our Saviour. St. Chrysostome, and Theophilact have observed it to my hand, that he bestows upon so great a Bishop the same common Blessing that he is wont to give to All (NONLATINALPHABET) Grace, and Mercy, and Peace:
To Titus, mine own Son Grace, and Mercy, and Peace from God the Father, and the Lord jesus christ, our Saviour. Saint Chrysostom, and Theophilact have observed it to my hand, that he bestows upon so great a Bishop the same Common Blessing that he is wont to give to All () Grace, and Mercy, and Peace:
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Ay, and no Man, as they go on, hath more need of it, than He, Not of Grace; for who hath more Burthens, to bear? More Difficulties, to go through with? Not of Mercy: For who in greater danger of offending either God,
Ay, and no Man, as they go on, hath more need of it, than He, Not of Grace; for who hath more Burdens, to bear? More Difficulties, to go through with? Not of Mercy: For who in greater danger of offending either God,
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Only St. Ier•me adds, that here's no Multiplicitur, as in other Apprecations. Common Christians may have their Peace multiplied. Peace within, and Peace without; Peace with God, and Peace with Men too;
Only Saint Ier•me adds, that here's no Multiplicitur, as in other Apprecations. Common Christians may have their Peace multiplied. Peace within, and Peace without; Peace with God, and Peace with Men too;
but Peace with Heaven, and their own Consciences; (and for that single Pearl, likewise Merchants, they sell all, that they have;) As for the rest, NONLATINALPHABET that's their Lot, and that's their Motto too:
but Peace with Heaven, and their own Consciences; (and for that single Pearl, likewise Merchant's, they fell all, that they have;) As for the rest, that's their Lot, and that's their Motto too:
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as he saith, for the space of three years together he had not ceased to warn every one of them, night and day, with Tears (as knowing well both the burthen and the danger, they stood under;) yet (a tender Affection having never said enough) he resumes the Argument (verse 8.) Take heed to your selves, and to all the Flock;
as he Says, for the Molle of three Years together he had not ceased to warn every one of them, night and day, with Tears (as knowing well both the burden and the danger, they stood under;) yet (a tender Affection having never said enough) he resumes the Argument (verse 8.) Take heed to your selves, and to all the Flock;
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For I know, that, after my departing shall grievous Wolves enter in amongst you (NONLATINALPHABET he had almost said NONLATINALPHABET Mankind Wolves) that will neither spare the flock ▪ nor You;
For I know, that, After my departing shall grievous Wolves enter in among you (he had almost said Mankind Wolves) that will neither spare the flock ▪ nor You;
And shall therefore desire you, to turn your wearied Eyes from Me, and lift them up to Heaven (from whence every good, and perfect Gift descends) to seek from thence the Smoothing of all Difficulties, the Solving of all Doubts, the Calming of all Animosities,
And shall Therefore desire you, to turn your wearied Eyes from Me, and lift them up to Heaven (from whence every good, and perfect Gift descends) to seek from thence the Smoothing of all Difficulties, the Solving of all Doubts, the Calming of all Animosities,
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That he would send forth his good Spirit, to move upon the Waters of our Massah, and Meribah, to digest that Chaos, and Confusion, and Strife of Opinions into one beautiful,
That he would send forth his good Spirit, to move upon the Waters of our Massah, and Meribah, to digest that Chaos, and Confusion, and Strife of Opinions into one beautiful,
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and Harmonious Composure: And finally, That He, who, by the hand of his holy Apostle, founded this Church of Creet in Titus, and his Elders, in a meet,
and Harmonious Composure: And finally, That He, who, by the hand of his holy Apostle, founded this Church of Treat in Titus, and his Elders, in a meet,
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and decent Imparity, and Subordination, would maintain his own Ordinance amongst us also ▪ and justifie his Institutions to the utmost against all Gainsayers;
and decent Imparity, and Subordination, would maintain his own Ordinance among us also ▪ and justify his Institutions to the utmost against all Gainsayers;
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That he would bless their Substance, and accept the Work of their Hands, and smite through the Loins of them, that hate them, that they rise not again:
That he would bless their Substance, and accept the Work of their Hands, and smite through the Loins of them, that hate them, that they rise not again:
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To the which, God in Mercy bring us all, through the Merits of his dear Son. To which most blessed Father, and Son, with God the Holy Ghost; be ascribed by all the Creatures in Heaven, and Earth, Blessing, Honour, Glory, and Power, both now and for evermore AMEN.
To the which, God in Mercy bring us all, through the Merits of his dear Son. To which most blessed Father, and Son, with God the Holy Ghost; be ascribed by all the Creatures in Heaven, and Earth, Blessing, Honour, Glory, and Power, both now and for evermore AMEN.
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THIS Chapter with the two next before, and that which follows, are all four parts of the same prophetic Sermon, (as appears by those words so often repeated in them, In that Day, fixing and determining All to the same Epoch, and Period of Time;) belong All to the same subject Matter, sc. the Destruction of Iudah and Ierusalem, whether by the Babylonians, or the Romans, or both.
THIS Chapter with the two next before, and that which follows, Are all four parts of the same prophetic Sermon, (as appears by those words so often repeated in them, In that Day, fixing and determining All to the same Epoch, and Period of Time;) belong All to the same Subject Matter, sc. the Destruction of Iudah and Ierusalem, whither by the Babylonians, or the Roman, or both.
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and turn'd upside down, Chap. xxiv. is doubtless the Land of Iewry: And the World that languisheth, and fadeth away, Ver. 4. of that Chapter, not much wider;
and turned upside down, Chap. xxiv. is doubtless the Land of Iewry: And the World that Languishes, and fades away, Ver. 4. of that Chapter, not much wider;
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that, and the neighbouring Regions, with whom the Iews had commerce, and intercourse of Peace and War, Moab, and Aegypt, and Babylon, in a word, the Iewish World; (for so both the Hebrew and Greek words usually translated the Earth and the World, are often in Scripture-language contracted and limited by the Matter in hand:) And consequently the City of Confusion, which is broken down, a City turn'd Chaos again,
that, and the neighbouring Regions, with whom the Iews had commerce, and intercourse of Peace and War, Moab, and Egypt, and Babylon, in a word, the Jewish World; (for so both the Hebrew and Greek words usually translated the Earth and the World, Are often in Scripture-language contracted and limited by the Matter in hand:) And consequently the city of Confusion, which is broken down, a city turned Chaos again,
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The Lord God will in time wipe away every Tear from off all Faces, and at last, swallow up this Death too in Victory, Chap. xxv. 8. Hee'l turn their Captivities,
The Lord God will in time wipe away every Tear from off all Faces, and At last, swallow up this Death too in Victory, Chap. xxv. 8. He'll turn their Captivities,
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so miraculous a Re-establishment, at a Juncture so improbable, when they are destroyed out of all Ken of Recovery, that it shall be a kind of Resurrection;
so miraculous a Re-establishment, At a Juncture so improbable, when they Are destroyed out of all Ken of Recovery, that it shall be a kind of Resurrection;
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and he contrives his directions into a threefold Song (that they may be the better remarkt and remembred) tun'd and fitted to the three great Moments of the Event.
and he contrives his directions into a threefold Song (that they may be the better remarked and remembered) tuned and fitted to the three great Moments of the Event.
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The first, to the time of the Ruine it self, Chap. xxiv. where having set before their Eyes the sad prospect of the holy City, and House of God in Flames;
The First, to the time of the Ruin it self, Chap. xxiv. where having Set before their Eyes the sad prospect of the holy city, and House of God in Flames;
The third (of which my Text is a principle strain) belongs to the whole middle interval between the Ruine and the Restauration, in this xvi. Chap. In tha• Day shall this Song be sung in the Land of Iudah, We have a strong City;
The third (of which my Text is a principle strain) belongs to the Whole middle interval between the Ruin and the Restauration, in this xvi. Chap. In tha• Day shall this Song be sung in the Land of Iudah, We have a strong city;
sc. to make God our Refuge, ver. 4. to wait for him in the Way of his Judgments, ver. 8. and in this 9. ver. earnestly to desire him from the very Soul in the Night (in the Darkest,
sc. to make God our Refuge, ver. 4. to wait for him in the Way of his Judgments, ver. 8. and in this 9. ver. earnestly to desire him from the very Soul in the Night (in the Darkest,
and so universal, that He is No-Body now, who hath not a new Systeme of the World, a new Hypothesis in Nature, a new Model of Government, a new Scheme of God's Decrees,
and so universal, that He is No-Body now, who hath not a new System of the World, a new Hypothesis in Nature, a new Model of Government, a new Scheme of God's Decrees,
and Proficiencies) we come never to the Knowledge of the Truth (the Truth which is according unto Godliness;) In fine, amongst so many Learners they are but few that learn Righteousness:
and Proficiencies) we come never to the Knowledge of the Truth (the Truth which is according unto Godliness;) In fine, among so many Learners they Are but few that Learn Righteousness:
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For he hath indeed four Schools, or rather four distinct Forms, and Classes in the same great School of Righteousness; the last only (that of his Judgments) express in the Text,
For he hath indeed four Schools, or rather four distinct Forms, and Classes in the same great School of Righteousness; the last only (that of his Judgments) express in the Text,
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stampt, and possest with first Principles, and common Notions which deeply search'd and duly improv'd, and cultivated, might teach us Much of Righteousness.
stamped, and possessed with First Principles, and Common Notions which deeply searched and duly improved, and cultivated, might teach us Much of Righteousness.
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This when they are, supposeth another time, when they Are Not in the Earth, and that time is the Time of Love (as the Prophet speaks) the Season of Mercy;
This when they Are, Supposeth Another time, when they are Not in the Earth, and that time is the Time of Love (as the Prophet speaks) the Season of Mercy;
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that when we had blurr'd the Original, defac'd the first Traces of Righteousness upon our Souls, he was pleas'd to provide Expedients to teach it us again the second time, that we might be renewed unto Knowledge after the Image of him, Col. iii 10. Ephe•. iv. 24. that created us in Righteousness, as the Apostle speaks.
that when we had blurred the Original, defaced the First Traces of Righteousness upon our Souls, he was pleased to provide Expedients to teach it us again the second time, that we might be renewed unto Knowledge After the Image of him, Col. iii 10. Ephe•. iv. 24. that created us in Righteousness, as the Apostle speaks.
And then 'tis exprest in the Original, and learned Versio•s with so many Limitations and Aba•ements (as we shall see by and by) that we may well give it up as the sum and up-shot of all, that our All-merciful God omits no Means or Methods of our Improvement;
And then it's expressed in the Original, and learned Versio•s with so many Limitations and Aba•ements (as we shall see by and by) that we may well give it up as the sum and upshot of all, that our All-merciful God omits no Means or Methods of our Improvement;
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That we may do so no longer, but rather make good the profession, with which we have dar'd to appear this Day before God, of humbling our selves under his Almighty Hand;
That we may do so no longer, but rather make good the profession, with which we have dared to appear this Day before God, of humbling our selves under his Almighty Hand;
Let us, before we pass on any further, lift up our Hands and our Hearts to Him in the Heavens, beseeching him by the Power of his Mighty Grace so to sanctifie to us All, both the Sense of his present Judgment,
Let us, before we pass on any further, lift up our Hands and our Hearts to Him in the Heavens, beseeching him by the Power of his Mighty Grace so to sanctify to us All, both the Sense of his present Judgement,
and a savage condemning and destroying All that are not of it? Is it not the Profession to believe such a Systeme of Opinions, what life soever is consequent thereupon? An airy invisible Righteousness, that never embodies or appears in our Actions,
and a savage condemning and destroying All that Are not of it? Is it not the Profession to believe such a System of Opinions, what life soever is consequent thereupon? an airy invisible Righteousness, that never embodies or appears in our Actions,
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And so often but in Scripture, and Fathers, comprehensively all Religion, the whole Duty of Man, NONLATINALPHABET, saith St. Chrisostome: Omnes Virtutum species uno Iustitiae nomine, saith St. Ierome. Not a particular Star,
And so often but in Scripture, and Father's, comprehensively all Religion, the Whole Duty of Man,, Says Saint Chrysostom: Omnes Virtues species Uno Iustitiae nomine, Says Saint Jerome. Not a particular Star,
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and give you only some of those particular Lessons of Righteousness, which this present Judgment of God upon our Land seems most clearly to take us forth, both into relation to God himself, and to our Neighbours;
and give you only Some of those particular Lessons of Righteousness, which this present Judgement of God upon our Land seems most clearly to take us forth, both into Relation to God himself, and to our Neighbours;
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and render it more proper, and peculiar we may reduce all to that first of Esai 's three Songs mention'd at the beginning, Glorifie ye the Lord in the Fires;
and render it more proper, and peculiar we may reduce all to that First of Isaiah is three Songs mentioned At the beginning, glorify you the Lord in the Fires;
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when his Hand is lifted up, in the verse after my Text. How great and glorious our God is, who is in himself incomprehensible, appears best by the glorious greatness of his Works.
when his Hand is lifted up, in the verse After my Text. How great and glorious our God is, who is in himself incomprehensible, appears best by the glorious greatness of his Works.
When his Glory descends on Mount Sinai, the People remove, and stand afar off, and Let not God speak with us (say they) lest we die: And Depart from me, O Lord, saith St. Peter, amaz'd at that miraculous draught of Fishes:
When his Glory descends on Mount Sinai, the People remove, and stand afar off, and Let not God speak with us (say they) lest we die: And Depart from me, Oh Lord, Says Saint Peter, amazed At that miraculous draught of Fish:
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the Angels themselves (as St. Crysostome interprets) though pure and innocent Creatures shall tremble (NONLATINALPHABET) to see the severity of that Judgment.
the Angels themselves (as Saint Chrysostom interprets) though pure and innocent Creatures shall tremble () to see the severity of that Judgement.
It were a vain Affectation, to attempt a Description of the greatness of our late horrible Devastation. This were to be Ambitiosus in Malis, to chew over all our Wormwood, and our Gall again:
It were a vain Affectation, to attempt a Description of the greatness of our late horrible Devastation. This were to be Ambitious in Malis, to chew over all our Wormwood, and our Gall again:
I shall only call back your thoughts to stand with me upon the prospect of that horrid Theatre of the Divine Judgments, and say, Come hither, and behold the Works of the Lord, what Desolation he hath made in the Earth;
I shall only call back your thoughts to stand with me upon the prospect of that horrid Theatre of the Divine Judgments, and say, Come hither, and behold the Works of the Lord, what Desolation he hath made in the Earth;
and then who will not joyn with me to say upon so convincing an occasion? We humble our selves under the Almighty Hand of God, the Lord of all the World;
and then who will not join with me to say upon so convincing an occasion? We humble our selves under the Almighty Hand of God, the Lord of all the World;
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the Ioyous City of our Solemnities, the Royal Chamber, the Emporeum of the World, the the Mart of Nations, the very Top-Gallant of all our Glory in the Dust. Even so Holy Father, Matth. xi. 26. for so it seemed good in thy sight.
the Joyous city of our Solemnities, the Royal Chamber, the Emporeum of the World, the the Mars of nations, the very Topgallant of all our Glory in the Dust. Even so Holy Father, Matthew xi. 26. for so it seemed good in thy sighed.
With dying Iacob we desire to worship NONLATINALPHABET, with perfect Resignation as we are able, leaning and reposing upon the top of this thy severe Rod. For shall we receive Good at the Hand of our God, Jo•. ii. 10. and shall we not receive Evil? 'Tis the same Blessed Hand that distributes and strikes;
With dying Iacob we desire to worship, with perfect Resignation as we Are able, leaning and reposing upon the top of this thy severe Rod. For shall we receive Good At the Hand of our God, Jo•. ii. 10. and shall we not receive Evil? It's the same Blessed Hand that distributes and strikes;
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God spake his Righteous Law at first out of the midst of the Fire, Exod. xix. 18. And he shall appear from Heaven again in flaming Fire, taking vengeance on them that obey it not, saith the Apostle.
God spoke his Righteous Law At First out of the midst of the Fire, Exod xix. 18. And he shall appear from Heaven again in flaming Fire, taking vengeance on them that obey it not, Says the Apostle.
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Now as the Prophet Amos argues from another circumstance of Terrour, wherewith the Law was given, the sound of the Trumpet, the first Trumpet certainly, we over read of, in any Record in the World, as the last Trumpet (the Apostle tells us) shall be that of the Arch-Angel to summon us to account for it) Shall a Trumpet be blown (and so say I, shall a Fire be kindled) in the City (nay, a whole City become but one great Fire) and the People not be afraid;
Now as the Prophet Amos argues from Another circumstance of Terror, wherewith the Law was given, the found of the Trumpet, the First Trumpet Certainly, we over read of, in any Record in the World, as the last Trumpet (the Apostle tells us) shall be that of the Arch-Angel to summon us to account for it) Shall a Trumpet be blown (and so say I, shall a Fire be kindled) in the city (nay, a Whole city become but one great Fire) and the People not be afraid;
We not reflect upon our own Guiltiness before God, who came at first with a Fiery Law in his Right Hand to teach us our Duty, and shall come again at last with Fiery Indignation at his left to devour all those that perform it not? Again, Fire and Water are the two great Instruments of God's double Vengeance upon the World of the Ungodly:
We not reflect upon our own Guiltiness before God, who Come At First with a Fiery Law in his Right Hand to teach us our Duty, and shall come again At last with Fiery Indignation At his left to devour all those that perform it not? Again, Fire and Water Are the two great Instruments of God's double Vengeance upon the World of the Ungodly:
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In the mean time, Fire and Water, things of commonest Use with us, are also the standing Metaphors almost in every verse of Scripture, to express God's Judgments of all sorts:
In the mean time, Fire and Water, things of Commonest Use with us, Are also the standing Metaphors almost in every verse of Scripture, to express God's Judgments of all sorts:
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or feel the smart of either, to reflect upon the heavy wrath of God against Sin in his so solemn expressions of it? Once more, Fire is the Tyrant in Nature, the King of the Elements, the mighty Nimrod in the Material World.
or feel the smart of either, to reflect upon the heavy wrath of God against since in his so solemn expressions of it? Once more, Fire is the Tyrant in Nature, the King of the Elements, the mighty Nimrod in the Material World.
Wing'd with our Guilt, he flew triumphant over our proudest Heights, waving his curl'd Head, seeming to repeat us that Lesson which holy S. Austin taught us long since, That the inferiour Creatures serve us Men, only that we may serve him, who made both us and them too.
Winged with our Gilded, he flew triumphant over our proudest Heights, waving his curled Head, seeming to repeat us that lesson which holy S. Austin taught us long since, That the inferior Creatures serve us Men, only that we may serve him, who made both us and them too.
Even the Holy Fires of the Altar too, though kindled from Heaven on purpose to propitiate an angry Deity, prov'd often through Men's provocations the Instruments of his Fury;
Even the Holy Fires of the Altar too, though kindled from Heaven on purpose to propitiate an angry Deity, proved often through Men's provocations the Instruments of his Fury;
the Mercy-seat became the Arsenal of Vengeance, and from the presence of God himself went forth those Flames that devoured his Adversaries? And all to teach us this Lesson, That 'tis Sin puts the Thunder into God's Hand,
the Mercy-seat became the Arsenal of Vengeance, and from the presence of God himself went forth those Flames that devoured his Adversaries? And all to teach us this lesson, That it's since puts the Thunder into God's Hand,
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Intus hostis, intus periculum, saith St. Ierome. Turn your Eyes inward into your own Bosoms; there lurks the great Make-bate, the grand Boutefieu between Heaven and us.
Intus hostis, intus periculum, Says Saint Jerome. Turn your Eyes inward into your own Bosoms; there lurks the great Makebate, the grand Boutefieu between Heaven and us.
so tincted and debaucht with private prejudice, that they do but NONLATINALPHABET, wrest it unskilfully, as they do the other holy Text, Convertunt in mentem suam (as the Aethi•pic turns that place in St. Peter) torture, and torment it, till it confess their own Sense.
so tincted and debauched with private prejudice, that they do but, wrest it unskilfully, as they do the other holy Text, Convertunt in mentem suam (as the Aethi•pic turns that place in Saint Peter) torture, and torment it, till it confess their own Sense.
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As for the many spiteful and unrighteous Glosses upon the sad Text of our present Calamity (on which every Faction amongst us hath a Revelation, hath an Interpretation;) I will not mention, much less Imitate them.
As for the many spiteful and unrighteous Glosses upon the sad Text of our present Calamity (on which every Faction among us hath a Revelation, hath an Interpretation;) I will not mention, much less Imitate them.
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When a Judgment is particular and reacheth but a few, we have a savage promptness in condemning the Sufferers, with, This is God's just Iudgment for such a thing, which we, it seems like not, though perhaps God himself doth.
When a Judgement is particular and reaches but a few, we have a savage promptness in condemning the Sufferers, with, This is God's just Judgement for such a thing, which we, it seems like not, though perhaps God himself does.
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So that 'tis as our Prophet states it in the beginning of this Sermon, As with the Prince aud the Priest, (for NONLATINALPHABET is both) so with the People, as with the Master,
So that it's as our Prophet states it in the beginning of this Sermon, As with the Prince and the Priest, (for is both) so with the People, as with the Master,
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For without his Divine Manutenency, our strongest Fabrics had fallen immediately upon their very Builders, He that made all things at first, by preserving makes them still; new makes them every Moment;
For without his Divine Manutenency, our Strongest Fabrics had fallen immediately upon their very Builders, He that made all things At First, by preserving makes them still; new makes them every Moment;
Even the World of Fancy too, the Poor Attempts and Bunglings of Art, our Houses of Dirt and Clay (which we call Palaces and so please our selves in) would quickly fall asunder,
Even the World of Fancy too, the Poor Attempts and Bunglings of Art, our Houses of Dirt and Clay (which we call Palaces and so please our selves in) would quickly fallen asunder,
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and the Centinel stands perdu. And therefore give we him the Glory of his Mercy, saying, Thanks be to the Lord, Psal. xxxi. 23. who so long shew'd us marvelous great Kindness, I say not with the Psalm, in a strong City (though the strongest without him is weakness) but in a very weak One:
and the Centinel Stands perdu. And Therefore give we him the Glory of his Mercy, saying, Thanks be to the Lord, Psalm xxxi. 23. who so long showed us marvelous great Kindness, I say not with the Psalm, in a strong city (though the Strongest without him is weakness) but in a very weak One:
and many like Inconveniencies, so expos'd to this dismal Accident, that it must needs have been long since in Ashes, had not his miraculous Mercy preserv'd it, who,
and many like Inconveniences, so exposed to this dismal Accident, that it must needs have been long since in Ashes, had not his miraculous Mercy preserved it, who,
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so long as he pleaseth (and that is just so long as we please Him) continues the Fire to us useful and safe, serviceable and yet innocent, with as much ease as he lays it asleep,
so long as he Pleases (and that is just so long as we please Him) continues the Fire to us useful and safe, serviceable and yet innocent, with as much ease as he lays it asleep,
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But to sin, and not be punisht, is the sorest punishment of all, saith St. Chrysostome. Psal. lxxxi. 13. Dimisit eos secundum desideria Cordis, He suffer'd them to walk after their own Heart's Lusts, that's a dreadful portion:
But to since, and not be punished, is the Sorest punishment of all, Says Saint Chrysostom. Psalm lxxxi. 13. Dimisit eos secundum Desire Cordis, He suffered them to walk After their own Heart's Lustiest, that's a dreadful portion:
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And therefore, why should a living Man complain? Say we rather as Abraham did in the Case of Sodom, when he had that horrible Scene of Vengeance now in his Eye, We are but Dust and Ashes.
And Therefore, why should a living Man complain? Say we rather as Abraham did in the Case of Sodom, when he had that horrible Scene of Vengeance now in his Eye, We Are but Dust and Ashes.
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restrain'd also on the suddain, the Fury of this other merciless and unruly Element, by the Interposition of his Almighty Hucusque, hitherto shalt thou go, and no further.
restrained also on the sudden, the Fury of this other merciless and unruly Element, by the Interposition of his Almighty Hucusque, hitherto shalt thou go, and no further.
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Ay this deserves indeed to be the Matter of a Song, Joy in the Lord upon so great an Occasion, upon so noble an Experience, sits not unhandsom on the Brow of so sad a Day as this is.
Ay this deserves indeed to be the Matter of a Song, Joy in the Lord upon so great an Occasion, upon so noble an Experience, sits not unhandsome on the Brow of so sad a Day as this is.
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And now having thus clear'd and secur'd the Fountain of Righteousness, in the Discharge of some part of our Duty to God (where regularly it must begin;) it remains, Ut ducatur Rivus Iustitioe de fonte Pietatis, as St. Gregory speaks:
And now having thus cleared and secured the Fountain of Righteousness, in the Discharge of Some part of our Duty to God (where regularly it must begin;) it remains, Ut ducatur Rivus Iustitioe de Fonte Pietatis, as Saint Gregory speaks:
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the performing our Duty towards God, no Discharge of our Duty to Man:) In the next place it should run Down like a River, in mighty Streams of Righteousness to all our Neighbours round about us;
the performing our Duty towards God, no Discharge of our Duty to Man:) In the next place it should run Down like a River, in mighty Streams of Righteousness to all our Neighbours round about us;
And here, Ecce novas Hyanas, aliumque Oriona — So many new Asterisms and Constellations of Vertues appear, that the time will not give leave to number them,
And Here, Ecce novas Hyanas, aliumque Orion — So many new Asterisms and Constellations of Virtues appear, that the time will not give leave to number them,
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whatever falls within the large Bosom of that comprehensive Epitome, into which our Lord himself abridg'd the Law and the Prophets, All things whatsoever ye would that Men should do to you, Matth. vii. 12. do even so to them;
whatever falls within the large Bosom of that comprehensive Epitome, into which our Lord himself abridged the Law and the prophets, All things whatsoever you would that Men should do to you, Matthew vii. 12. doe even so to them;
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Whatever comes within compass of that NONLATINALPHABET, as St Iames calls it, the Royal Law, (the latter part of the holy Institutes, the other Tome of the Christian Pandects, the second great Commandment like the first, as our Saviour Styles it) Thou shalt love thy Neighbour as thy self;
Whatever comes within compass of that, as Saint James calls it, the Royal Law, (the latter part of the holy Institutes, the other Tome of the Christian Pandects, the second great Commandment like the First, as our Saviour Styles it) Thou shalt love thy Neighbour as thy self;
And yet further and higher, for 'tis a Righteousness improv'd and heightened, or at least interpreted by our Lord into Love, and so obligeth us beyond the strict Measures of Common Justice,
And yet further and higher, for it's a Righteousness improved and heightened, or At least interpreted by our Lord into Love, and so obliges us beyond the strict Measures of Common justice,
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These are all parts of this great Lesson, and whatever else may help to denominate us The Righteous Nation that keepeth the Truth (as 'tis in the second verse of this Chapter) or the City in which dwells Righteousness.
These Are all parts of this great lesson, and whatever Else may help to denominate us The Righteous nation that Keepeth the Truth (as it's in the second verse of this Chapter) or the city in which dwells Righteousness.
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'Tis when thy Judgments are in the Earth, Men will learn — As the Iews, while their Fear towards God was taught them by the Precepts of Men, drew near to him,
It's when thy Judgments Are in the Earth, Men will Learn — As the Iews, while their fear towards God was taught them by the Precepts of Men, drew near to him,
and honoured him with their Mouth, only, but removed their Hearts far away from him, Isai. xxix. 13. Upon the same Ground, our Righteousness will never exceed the Righteousness of Scribes,
and honoured him with their Mouth, only, but removed their Hearts Far away from him, Isaiah xxix. 13. Upon the same Ground, our Righteousness will never exceed the Righteousness of Scribes,
take it forth from the XII. Tables only, not from the Two, and have no other Tutor in it than Solon, or Lycurgus, or Iustinian. For the Derivation can return no higher than the Fountain-head;
take it forth from the XII. Tables only, not from the Two, and have no other Tutor in it than Solon, or Lycurgus, or Iustinian. For the Derivation can return no higher than the Fountainhead;
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if we can, whether by Power or Artifice, break through the venerable Cobweb, and run under the miserable shelter of a Temporal Indemnity at these lower Bars: Why, All is well;
if we can, whither by Power or Artifice, break through the venerable Cobweb, and run under the miserable shelter of a Temporal Indemnity At these lower Bars: Why, All is well;
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and by consequence it stays not in the outward Act, (the proper Object of Human Laws and Provisions;) restrains not only open violences (such as the Judgment-seat of Man condemns,
and by consequence it stays not in the outward Act, (the proper Object of Human Laws and Provisions;) restrains not only open violences (such as the Judgment seat of Man condemns,
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they contented not themselves with so scant Measures, but flew a higher and a nobler pitch, aiming at a more refin'd and perfect Righteousness, the worthy Effect of God's Judgments, and not of Mans only;
they contented not themselves with so scant Measures, but flew a higher and a Nobler pitch, aiming At a more refined and perfect Righteousness, the worthy Effect of God's Judgments, and not of men only;
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yet, our Lord, by reducing all the Precepts of it to one Affirmative (Love,) and also by his Affirmative Glosses or Additions to it in his Sermon on the Mount, seems to have authorised the Rule of their Exposition, receiv'd generally by Christian Divines, That the Negative still infers the Affirmative, and that there are many Yeas conceal'd in the Bosom of every such No. So that however 'tis indeed a part of our Duty, not to Murther,
yet, our Lord, by reducing all the Precepts of it to one Affirmative (Love,) and also by his Affirmative Glosses or Additions to it in his Sermon on the Mount, seems to have authorised the Rule of their Exposition, received generally by Christian Divines, That the Negative still infers the Affirmative, and that there Are many Yea concealed in the Bosom of every such No. So that however it's indeed a part of our Duty, not to Murder,
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thus giving us leave to inclose, as it were, a part of our Waste, and to raise some Revenue upon it:) Yet this is so much short of the Height of the Lesson we are to learn in God's School, that 'tis only the unlearning something that might obstruct it;
thus giving us leave to enclose, as it were, a part of our Waste, and to raise Some Revenue upon it:) Yet this is so much short of the Height of the lesson we Are to Learn in God's School, that it's only the unlearning something that might obstruct it;
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so far from making us truly Righteous, that it can only Style us Innocent, and set us Extra vitia rather than Intra virtutem. We must not then content our selves with a Negative Righteousness;
so Far from making us truly Righteous, that it can only Style us Innocent, and Set us Extra Vices rather than Intra virtutem. We must not then content our selves with a Negative Righteousness;
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But is thy Abundance the supply of his Want in this present Exigent? Thy Superfluity the Ransom and Redemption of his extream Necessities? If not, remember, that Dives is in Torments, not for robbing Lazarus, but for not relieving Sin:
But is thy Abundance the supply of his Want in this present Exigent? Thy Superfluity the Ransom and Redemption of his extreme Necessities? If not, Remember, that Dives is in Torments, not for robbing Lazarus, but for not relieving since:
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And the dreadful Decretory Sentence proceeds at the last Day, not for oppressing the Poor, but for not feeding, not cloathing, not visiting them: A reflection very common indeed;
And the dreadful Decretory Sentence proceeds At the last Day, not for oppressing the Poor, but for not feeding, not clothing, not visiting them: A reflection very Common indeed;
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And is it possible, we should stand out any longer? Can we still resist so powerful a Grace? Are not the parts of the Text by this time, happily met together? And the Truth of it accomplisht,
And is it possible, we should stand out any longer? Can we still resist so powerful a Grace? are not the parts of the Text by this time, happily met together? And the Truth of it accomplished,
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and exemplified in us to the full? — God's Judgments on us, and his Righteousness in us? Who would not think and hope so? But as St. Ierom complains of his Age (which was indeed very calamitous) Orbus Romanus ruit, & tamen Cervix nostra non flectitur:
and exemplified in us to the full? — God's Judgments on us, and his Righteousness in us? Who would not think and hope so? But as Saint Jerom complains of his Age (which was indeed very calamitous) Orbus Romanus ruit, & tamen Cervix nostra non flectitur:
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Look we first upon the Text, and then upon our Selves ▪ and we must ingenuously acknowledge, that whatever Abatements or Diminutions to the Height of the design'd event of God's Judgments upon us the Text, or any Version of it note,
Look we First upon the Text, and then upon our Selves ▪ and we must ingenuously acknowledge, that whatever Abatements or Diminutions to the Height of the designed event of God's Judgments upon us the Text, or any Version of it note,
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little more concerned, then at the Siege of Rhodes, or the Ruines of Troy? Shall any Neighbour-City say wisely — Mea res agitur, jam proximus ardet Ucalegon —? Shall our Enemies themselves (the sober and the Wise amongst them, at the least) tremble at the Relation,
little more concerned, then At the Siege of Rhodes, or the Ruins of Troy? Shall any Neighbour-City say wisely — Mea Rest agitur, jam Proximus Ardet Ucalegon —? Shall our Enemies themselves (the Sobrium and the Wise among them, At the least) tremble At the Relation,
and we continue stupid, and senseless? Shall Constantinople and Alexandria resent it, and we not regard it as we ought? Nay, shall China and Peru (it may be) Surat and Mexico, both the Indies hear,
and we continue stupid, and senseless? Shall Constantinople and Alexandria resent it, and we not regard it as we ought? Nay, shall China and Peru (it may be) Surat and Mexico, both the Indies hear,
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and be affected with it, and we our selves insensible? Shall the Inhabitants of the World abroad warm themselves at our Fires, with kindly and holy Heats;
and be affected with it, and we our selves insensible? Shall the Inhabitants of the World abroad warm themselves At our Fires, with kindly and holy Heats;
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while in the mean time our Repentings are not kindled, nor our Charity inflam'd, and our Devotion as cold and frozen as ever? Shall our Mountain (which we said in our jolly pride should never be removed) be fulminated,
while in the mean time our Repentings Are not kindled, nor our Charity inflamed, and our Devotion as cold and frozen as ever? Shall our Mountain (which we said in our jolly pride should never be removed) be fulminated,
and thunder strook, but the blessed shower that follows, the Instruction, that descends after, like the Rain, slide off to the Vallies, to Others, that are round about us? Our Lord wept over Ierusalem, Luc. xix. 41. because she knew not then (at forty years distance) the time of her Visitation;
and thunder strook, but the blessed shower that follows, the Instruction, that descends After, like the Rain, slide off to the Valleys, to Others, that Are round about us? Our Lord wept over Ierusalem, Luke xix. 41. Because she knew not then (At forty Years distance) the time of her Visitation;
The Judgments Are in the Earth, and the Inhabitants Will learn — (So the Vulgar Latine and the English:) 'Tis still per verba de•futuro. For we li•t not to handfast our selves to God Almighty, to make our selves over to him by present Deed of Gift;
The Judgments are in the Earth, and the Inhabitants Will Learn — (So the vulgar Latin and the English:) It's still per verba de•futuro. For we li•t not to handfast our selves to God Almighty, to make our selves over to him by present Deed of Gift;
He may prove a false Prophet, tha• promiseth himself to die the Death of the Righteous, when he hath lov'd, and pursu'd the Ways, and Wages of Unrighteousness all his Life long:
He may prove a false Prophet, tha• promises himself to die the Death of the Righteous, when he hath loved, and pursued the Ways, and Wages of Unrighteousness all his Life long:
And the Conjunction may seem to stand fair for the latter NONLATINALPHABET in quantum, or juxta quod; NONLATINALPHABET (as R. David glosseth it) qua mensura, aut modo;
And the Conjunction may seem to stand fair for the latter in quantum, or juxta quod; (as R. David Glosseth it) qua Mensura, Or modo;
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and so the Syriac, Qualia Iudicia, talem Iustitiam dedicerunt: So much Judgment, so much Justice; Righteousness they did learn, just while God's Rod was over them, and no longer.
and so the Syriac, Galatia Judicia, talem Iustitiam dedicerunt: So much Judgement, so much justice; Righteousness they did Learn, just while God's Rod was over them, and no longer.
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And so he, When he saw that there was Respite, saith the Text, or a breathing time, He hardned his Heart, Ex. viii. 15. And do not we all the same? Like teeming Women,
And so he, When he saw that there was Respite, Says the Text, or a breathing time, He hardened his Heart, Ex. viii. 15. And do not we all the same? Like teeming Women,
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and so we, If but for a little Space Grace be shewed us, if God gives us but a little Respite in our Bondage, like Israel newly returned from Babel, we streight forget his Commandments;
and so we, If but for a little Molle Grace be showed us, if God gives us but a little Respite in our Bondage, like Israel newly returned from Babel, we straight forget his commandments;
which made the good Ezra ashamed, and blusht to lift up his Face to Heaven; Ezra, Cap. ix. Verse 8, 10. Happy We, if, as Pliny adviseth his Friend Maximus, Tales esse sani perseverimus, quales futuros profitemur infirmi;
which made the good Ezra ashamed, and blushed to lift up his Face to Heaven; Ezra, Cap. ix. Verse 8, 10. Happy We, if, as pliny adviseth his Friend Maximus, Tales esse Sani perseverimus, quales futuros profitemur infirmi;
But as it follows immediately, Fiat Gratia Impio, Let Favour be shewed to the Wicked, the least Intermission or kind Interval, and he will not learn Righteousness, saith the Text expresly;
But as it follows immediately, Fiat Gratia Impio, Let Favour be showed to the Wicked, the least Intermission or kind Interval, and he will not Learn Righteousness, Says the Text expressly;
4. Lastly, What is it that we learn? Or, to what good end or purpose? The Chaldee Paraphrast interposeth here a very Material and Operative word, Discent Operari, they will learn NONLATINALPHABET to do, or to work Righteousness.
4. Lastly, What is it that we Learn? Or, to what good end or purpose? The Chaldee Paraphrast interposeth Here a very Material and Operative word, Dissent Operari, they will Learn to do, or to work Righteousness.
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But Little Children, saith St. Iohn (O ye World of Learners) Be not deceived (Let no Man seduce you into this piece of Gnosticism, as if to learn, or to know, were sufficient;
But Little Children, Says Saint John (Oh you World of Learners) Be not deceived (Let not Man seduce you into this piece of Gnosticism, as if to Learn, or to know, were sufficient;
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No,) NONLATINALPHABET ▪ He that Doth Righteousness, he is Righteous. Non forti• loquimur, sed vivimus, saith St. Cyprian; The life of Religion is Doing.
No,) ▪ He that Does Righteousness, he is Righteous. Non forti• loquimur, sed vivimus, Says Saint Cyprian; The life of Religion is Doing.
They, that followed Christ, were first indeed call'd Disciples, that is, Learners (for there we must begin;) But they soon after commenc'd Christians at Antioch, Anointed to Action, as the word implies;
They, that followed christ, were First indeed called Disciples, that is, Learners (for there we must begin;) But they soon After commenced Christians At Antioch, Anointed to Actium, as the word Implies;
they must do their Exercises too, In Gymnasio Iustitiae, be anointed to the Agon, and to the Combat (as the Champions of old;) and if they expect the Crown of Righteousness, must not only learn Righteousness; but learn to do it.
they must do their Exercises too, In Gymnasio Iustitiae, be anointed to the Agon, and to the Combat (as the Champions of old;) and if they expect the Crown of Righteousness, must not only Learn Righteousness; but Learn to do it.
To keep our sins, and hold them fast, even when God's Judgments are upon us for them, this is with Copronymus, to pollute the Fountain that should wash us, to defile the salutary Waters of Affliction, to prophane the holy Fires of God's Furnace,
To keep our Sins, and hold them fast, even when God's Judgments Are upon us for them, this is with Copronymus, to pollute the Fountain that should wash us, to defile the salutary Waters of Affliction, to profane the holy Fires of God's Furnace,
if not the fore-boding and prognostic of a far sadder yet to come, the very beginnings of Hell here ▪ the Fore-tasts of that Cup of bitterness, of which the Damned such out the Dreggs.
if not the foreboding and prognostic of a Far sadder yet to come, the very beginnings of Hell Here ▪ the Foretastes of that Cup of bitterness, of which the Damned such out the Dregs.
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And wilt thou after all this hide the sweet Morsel under thy Tongue, when thou sensibly perceiv'st it already turning into the Gall of Asps? — Still long for the delicious portion, consecrated,
And wilt thou After all this hide the sweet Morsel under thy Tongue, when thou sensibly perceivest it already turning into the Gall of Asps? — Still long for the delicious portion, consecrated,
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Stoln Waters are sweet, though like those bitter Ones of Jealousie, thou perceiv'st them carry a Curse along with them into thy very Bowels? Dare we thus provoke the Lord to Iealousie? Are we stronger than He? Job. xxviii. 3. Gird up now thy loyns like a Man, thou stoutest,
Stolen Waters Are sweet, though like those bitter Ones of Jealousy, thou perceivest them carry a Curse along with them into thy very Bowels? Dare we thus provoke the Lord to Jealousy? are we Stronger than He? Job. xxviii. 3. Gird up now thy loins like a Man, thou Stoutest,
Hast thou an Arm like God? Or canst thou thunder with a Voice like him? Wilt thou set the Briars and Thorns of the Wilderness against him in Battle Array? Or canst thou dwell with everlasting Burnings? Or despisest thou the Riches of his Goodness and Forbearance; 2 Pet. iii. 〈 ◊ 〉.
Hast thou an Arm like God? Or Canst thou thunder with a Voice like him? Wilt thou Set the Briers and Thorns of the Wilderness against him in Battle Array? Or Canst thou dwell with everlasting Burnings? Or Despisest thou the Riches of his goodness and Forbearance; 2 Pet. iii. 〈 ◊ 〉.
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for the rest of Men that were not kill'd by the former Plagues, repented not, Apoc. ix. 12, 20. When God's Rods and his Ferulaes (the Discipline of Children) are contemn'd, he hath a lash of Scorpions to scourge the obstinate.
for the rest of Men that were not killed by the former Plagues, repented not, Apocalypse ix. 12, 20. When God's Rods and his Ferulaes (the Discipline of Children) Are contemned, he hath a lash of Scorpions to scourge the obstinate.
If the more benign, and benedict Medicines will not work, nor stir us at all, he can prepare us a rougher Receipt, or a stronger Dose; retrive and bring back his former Judgments in a sharper Degree,
If the more benign, and benedict Medicines will not work, nor stir us At all, he can prepare us a rougher Receipt, or a Stronger Dose; retrieve and bring back his former Judgments in a sharper Degree,
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But yet this ill Spirit, this restless Fury (this unquiet and dreadful Alastor, the eldest Son of Nemesis, and Heir apparent to all the Terrours and Mischiefs of his Mother) walks about day and night, seeking rest, and finds none;
But yet this ill Spirit, this restless Fury (this unquiet and dreadful Alastor, the eldest Son of Nemesis, and Heir apparent to all the Terrors and Mischiefs of his Mother) walks about day and night, seeking rest, and finds none;
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But yet, methinks, this slow-moving Cloud hangs still o're our Heads, hovers yet in view, with God knows how many Plagues and Deaths in the Bosom of it:
But yet, methinks, this slow-moving Cloud hangs still over our Heads, hovers yet in view, with God knows how many Plagues and Death's in the Bosom of it:
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Or if this move us not, let us remember that we have another City upon the Waters, a floating Town of moveable Forts and Castles, the Walls and Bulwarks of the Nation;
Or if this move us not, let us Remember that we have Another city upon the Waters, a floating Town of movable Forts and Castles, the Walls and Bulwarks of the nation;
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But he hath also, besides, and beyond all these, unknown Treasures of Wrath, vast• stores of hidden Judgments (for who knows the Power, or the extent of his Anger?) laid up in those secret Magazines where his Judgments are,
But he hath also, beside, and beyond all these, unknown Treasures of Wrath, vast• stores of hidden Judgments (for who knows the Power, or the extent of his Anger?) laid up in those secret Magazines where his Judgments Are,
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when they are not in the Earth, reserv'd as his dreadful Artillery against the time of trouble, against the day of Battel and War, as he speaks himself, Iob xxxviii. 23. Oh let us take heed of treasuring up to our selves Wrath against that day of Wrath, Rom. 1. 5. and the Revelation of his Righteous Iudgments.
when they Are not in the Earth, reserved as his dreadful artillery against the time of trouble, against the day of Battle and War, as he speaks himself, Job xxxviii. 23. O let us take heed of treasuring up to our selves Wrath against that day of Wrath, Rom. 1. 5. and the Revelation of his Righteous Judgments.
And now what shall I say more, if all that hath been said hitherto, prove ineffectual? The Text affords yet one Expedient as the Chaldee Paraphrast may seem to have understood it:
And now what shall I say more, if all that hath been said hitherto, prove ineffectual? The Text affords yet one Expedient as the Chaldee Paraphrast may seem to have understood it:
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though not as yet in the Earth, is yet fixt, and appointed, and prepared for all the Earth NONLATINALPHABET in the Hebrew it self too, for rather than in the Earth) therefore most certainly,
though not as yet in the Earth, is yet fixed, and appointed, and prepared for all the Earth in the Hebrew it self too, for rather than in the Earth) Therefore most Certainly,
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if they finally refuse to come under God's Discipline, and to take forth to themselves Lessons of Righteousness here, they shall then be made themselves great Lessons,
if they finally refuse to come under God's Discipline, and to take forth to themselves Lessons of Righteousness Here, they shall then be made themselves great Lessons,
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There must they learn by saddest experience, who obstinately refuse the more gainful Method, NONLATINALPHABET, That 'tis a fearfull thing to fall into the Hands of a living God.
There must they Learn by Saddest experience, who obstinately refuse the more gainful Method,, That it's a fearful thing to fallen into the Hands of a living God.
The Babylonian Furnace, seven times hotter than usual, a cool walk to that; all our Vulcans and Aetnas, our Heclas and Andes faint Types and shadows of it;
The Babylonian Furnace, seven times hotter than usual, a cool walk to that; all our Vulcans and Aetnas, our Heclas and Andes faint Types and shadows of it;
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the great Conflagration, we so lately trembled at, and still bewail, but a spark to that infernal Tophet, but a painted Fire to that dreadful Mongibel; even Everlasting Burnings. From which, God of his tender Mercy deliver us All;
the great Conflagration, we so lately trembled At, and still bewail, but a spark to that infernal Tophet, but a painted Fire to that dreadful Mongibel; even Everlasting Burnings. From which, God of his tender Mercy deliver us All;
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To whom with the Father, and the Holy Ghost, be ascribed by us, and all the Creatures in Heaven and Earth, Blessing, Honour, Glory and Power, henceforth and for evermore. Amen. NONLATINALPHABET. FINIS.
To whom with the Father, and the Holy Ghost, be ascribed by us, and all the Creatures in Heaven and Earth, Blessing, Honour, Glory and Power, henceforth and for evermore. Amen.. FINIS.
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WHat St. Hierom observ'd long since concerning this Book of Psalms, Titulos esse Claves; that the Title is usually the true Key of David, to set open the Psalm to us,
WHat Saint Hieronymus observed long since Concerning this Book of Psalms, Titulos esse Claves; that the Title is usually the true Key of David, to Set open the Psalm to us,
Who in his Tomes upon the Psalms, discoursing of some Obscurities in Holy Scripture, and the proper Remedies thereof, gives us yet a more ancient Tradition, which he receiv'd (as he saith) from a learned Jew;
Who in his Tomes upon the Psalms, discoursing of Some Obscurities in Holy Scripture, and the proper Remedies thereof, gives us yet a more ancient Tradition, which he received (as he Says) from a learned Jew;
and to unlock to us many things, hard otherwise to be understood in them. And thus in the present Instance, David's History is the proper Key to David's Psalter;
and to unlock to us many things, hard otherwise to be understood in them. And thus in the present Instance, David's History is the proper Key to David's Psalter;
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'tis then that he sighs out his Al-taschith (as this, and the two following Psalms are entitled) Oh destroy me not utterly (so the Word signifies) but let me live to praise thy Name;
it's then that he sighs out his Al-taschith (as this, and the two following Psalms Are entitled) O destroy me not utterly (so the Word signifies) but let me live to praise thy Name;
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and the Lines of the Text too running so parallel all along, and so commensurate to those of the Day (upon which Ground the whole Psalm was very pertinently selected as one of the proper Psalms for the Office of the Day:) I may hope in some Degree to discharge my Duty to both of them, by treating of those two things;
and the Lines of the Text too running so parallel all along, and so commensurate to those of the Day (upon which Ground the Whole Psalm was very pertinently selected as one of the proper Psalms for the Office of the Day:) I may hope in Some Degree to discharge my Duty to both of them, by treating of those two things;
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(1.) Safeguard and Defence from Calamities, that they come not. Or, (2.) Speedy Help, and Deliverance out of Calamities, when they are come. Or however.
(1.) Safeguard and Defence from Calamities, that they come not. Or, (2.) Speedy Help, and Deliverance out of Calamities, when they Are come. Or however.
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an Altar of Mercy, to which we may flie, and be safe, and from the Horns whereof no bold Calamity shall dare to pluck us, without his special Commission.
an Altar of Mercy, to which we may fly, and be safe, and from the Horns whereof no bold Calamity shall Dare to pluck us, without his special Commission.
or the Shadow of a great Rock in a weary Land. Which Protections, because the Pilgrim - Israelites wanted in the Wilderness, God supplyed it to them, by spreading a Cloud over them for a Covering in the Day-time (as the Psalmist speaks,) and God was in that Cloud;
or the Shadow of a great Rock in a weary Land. Which Protections, Because the Pilgrim - Israelites wanted in the Wilderness, God supplied it to them, by spreading a Cloud over them for a Covering in the Daytime (as the Psalmist speaks,) and God was in that Cloud;
that Hell, and Rome, and their Partizans, our Enemies on all Hands, both foreign, and Domestick, have been so long confederate against us, saying, Come, and let us root them out, that they be no more a People, that the Name of the Reformed Church of England may be no more in Remembrance;
that Hell, and Room, and their Partisans, our Enemies on all Hands, both foreign, and Domestic, have been so long confederate against us, saying, Come, and let us root them out, that they be no more a People, that the Name of the Reformed Church of England may be no more in Remembrance;
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while we dwell in the midst of Cruel, and Blood-thirsty Men, as holy David complains a little below my Text;) 'tis because we sit under the shadow of her Wings.
while we dwell in the midst of Cruel, and Bloodthirsty Men, as holy David complains a little below my Text;) it's Because we fit under the shadow of her Wings.
Wings in the common Notion of the World signifie Speed, and Activity; NONLATINALPHABET, as Theodoret speaks; God's speedy, and efficacious Providence, and Appearance in time of Need to deliver his People.
Wings in the Common Notion of the World signify Speed, and Activity;, as Theodoret speaks; God's speedy, and efficacious Providence, and Appearance in time of Need to deliver his People.
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And may not God bespeak us too, the People of England, in the same Language? When we were enslav'd at home (and so in worse than Egyptian Slavery) and our Pharach, and his proud Task-Masters made even our Lives bitter to us in hard Bondage, in Mortar,
And may not God bespeak us too, the People of England, in the same Language? When we were enslaved At home (and so in Worse than Egyptian Slavery) and our Pharaoh, and his proud Task-Masters made even our Lives bitter to us in hard Bondage, in Mortar,
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And now, when restless, and unquiet Men (the true Spawn of him, whose Tail drew the third part of the Stars of Heaven, and cast them to the Earth) would fain by their Hellish Plots,
And now, when restless, and unquiet Men (the true Spawn of him, whose Tail drew the third part of the Stars of Heaven, and cast them to the Earth) would fain by their Hellish Plots,
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in Hope, that out of that disordered Mass they may at length rear up a new World of their own; (But what a World? A World made up of a new Heaven of Superstitions, and Idolatries;
in Hope, that out of that disordered Mass they may At length rear up a new World of their own; (But what a World? A World made up of a new Heaven of Superstitions, and Idolatries;
a new Earth too of Anarchy first, and pretended Liberty, but of Tyranny insufferable at the next Remove:) In such a dangerous State of Affairs as this,
a new Earth too of Anarchy First, and pretended Liberty, but of Tyranny insufferable At the next Remove:) In such a dangerous State of Affairs as this,
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but under his Protections, the Stretching out of whose Wings fills the Breadth of thy Land, ô England! He can make all these Cockatrice Eggs, on which this Generation of Vipers (that eat out the Bowels of their Mother) have sat so long abrood, windy at last, and addle; and he will do it:
but under his Protections, the Stretching out of whose Wings fills the Breadth of thy Land, o England! He can make all these Cockatrice Eggs, on which this Generation of Vipers (that eat out the Bowels of their Mother) have sat so long abroad, windy At last, and addle; and he will do it:
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and become like the untimely Fruit of a Woman, which shall never see the Sun. He that at first made all things with an Almighty Word, said only, Let it be, and it was so;
and become like the untimely Fruit of a Woman, which shall never see the Sun. He that At First made all things with an Almighty Word, said only, Let it be, and it was so;
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can with the same Facility unmake, and annihilate those Worlds of Wickedness, which these great Architects of Mischief have been so long projecting, and building up.
can with the same Facility unmake, and annihilate those World's of Wickedness, which these great Architects of Mischief have been so long projecting, and building up.
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leaving no Effect behind it more real or conspicuous, than a more firm, and lasting Establishment of that, which God's own Right Hand hath planted amongst us.
leaving no Effect behind it more real or conspicuous, than a more firm, and lasting Establishment of that, which God's own Right Hand hath planted among us.
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the Spirit of God (saith the Text) mov'd upon the Waters. The word in the Original (as St. Hierom tells us from the Hebrew Traditions) implies, that the Spirit of God sate abrood upon the whole rude Mass, as Birds upon their Eggs, NONLATINALPHABET, (as a Greek Author speaks elegantly) and hatch the Chaos into World;
the Spirit of God (Says the Text) moved upon the Waters. The word in the Original (as Saint Hieronymus tells us from the Hebrew Traditions) Implies, that the Spirit of God sat abroad upon the Whole rude Mass, as Birds upon their Eggs,, (as a Greek Author speaks elegantly) and hatch the Chaos into World;
and the Plummet of Emptiness, (Tohu, and Bohu, the very Words, which describes the first Chaos,) as 'tis Es. XXXIV. 11. And if hereupon we put our selves (as we ought) under the saving Influences of his Wings;
and the Plummet of Emptiness, (Tohu, and Bohu, the very Words, which describes the First Chaos,) as it's Es. XXXIV. 11. And if hereupon we put our selves (as we ought) under the Saving Influences of his Wings;
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and Murderers, (the notorious Abuse of the modern Sanctuaries;) and to set up the Wing of Abominations (spoken of by Daniel the Prophet) even in the Holy Place. Nay but pluck them from mine Altars, (saith God) or slay them there, that sin• presumptuously, and with a high hand. God will not be so merciful to those, that offend of malicious Wickedness,
and Murderers, (the notorious Abuse of the modern Sanctuaries;) and to Set up the Wing of Abominations (spoken of by daniel the Prophet) even in the Holy Place. Nay but pluck them from mine Altars, (Says God) or slay them there, that sin• presumptuously, and with a high hand. God will not be so merciful to those, that offend of malicious Wickedness,
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If in good earnest we would be foster'd, and cherisht under God's Wings; we must first be hatch'd into his Likeness, and Similitude, be renewed after his Image,
If in good earnest we would be fostered, and cherished under God's Wings; we must First be hatched into his Likeness, and Similitude, be renewed After his Image,
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In fine, all Nature is wholly Adjective, and, as if 'twere conscious to it self of its inability to stand alone, is ever in busie quest of its proper Substantive, that may uphold it.
In fine, all Nature is wholly Adjective, and, as if 'twere conscious to it self of its inability to stand alone, is ever in busy quest of its proper Substantive, that may uphold it.
Confringes Ascellas (so the vulgar Latin reads that Text, Levit. i. 17.) The Sacrifice of Birds is not accepted, till the Wings be broken, that is (saith St. Cyril of Alexandria) till our Pride be mortified.
Confringes Ascellas (so the Vulgar Latin reads that Text, Levit. i. 17.) The Sacrifice of Birds is not accepted, till the Wings be broken, that is (Says Saint Cyril of Alexandria) till our Pride be mortified.
of a Cave in that Rock capacious, and defensible (such as Strabo tells us there were many in Palestine; and such were probably the Cave of Adullam, and the strong Holds of Engedi, and the rest, which we meet with so often in David 's story:) yet sever'd,
of a Cave in that Rock capacious, and defensible (such as Strabo tells us there were many in Palestine; and such were probably the Cave of Adullam, and the strong Holds of Engedi, and the rest, which we meet with so often in David is story:) yet severed,
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And knowing he could not be safe on this side Omnipotence, he stiles God almost in every Psalm, his Rock, and his Castle, his Fortress, and his Strong-Hold, his High-Tower, and the Hill of his Defence; that's the first property of his Trust, it begins in great Self-diffidence: But,
And knowing he could not be safe on this side Omnipotence, he stile God almost in every Psalm, his Rock, and his Castle, his Fortress, and his Stronghold, his High-Tower, and the Hill of his Defence; that's the First property of his Trust, it begins in great Self-diffidence: But,
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The most excellent Father Paul of the Servi of Venice was Libell'd in the Holy Office (as they call it) for advising one that pretended to immediate Inspirations, and Assistances, to use human Means and Industries,
The most excellent Father Paul of the Servi of Venice was Libeled in the Holy Office (as they call it) for advising one that pretended to immediate Inspirations, and Assistances, to use human Means and Industries,
and so, commend the keeping of the public too) to God: But still NONLATINALPHABET, in well-doing, in doing thy Duty in thy Station in all the instances of it.
and so, commend the keeping of the public too) to God: But still, in welldoing, in doing thy Duty in thy Station in all the instances of it.
In the Age of Miracles indeed, when the Sea divided, and suddenly turn'd green Meadow; and when an Angel went forth, and dispatcht so many Thousands in a Night:
In the Age of Miracles indeed, when the Sea divided, and suddenly turned green Meadow; and when an Angel went forth, and dispatched so many Thousands in a Night:
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The Glory of God descends not visibly now adays upon our Palaces, as of old upon the Tabernacle of the Congregation, to rescue our Moses and Aaron from being massacred by a desperate Knot of Mutineers:
The Glory of God descends not visibly now adais upon our Palaces, as of old upon the Tabernacle of the Congregation, to rescue our Moses and Aaron from being massacred by a desperate Knot of Mutineers:
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and Rebellion, those Familiars of Rome, and Rhemes, and St. Omers, (the Iesuites I mean, that have so long possess'd and agitated a wretched part of this Nation;) will never go out from hence,
and Rebellion, those Familiars of Room, and Rheims, and Saint Omers, (the Iesuites I mean, that have so long possessed and agitated a wretched part of this nation;) will never go out from hence,
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Untamed Horses, and skittish Mules, that will have no Understanding, are not edified at all by calm reasonings, and Instructions and meek Remonstrances;
Untamed Horses, and skittish Mules, that will have no Understanding, Are not edified At all by Cam reasonings, and Instructions and meek Remonstrances;
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Between which Wings was God's Dwelling-place, his Shekinah, or Majestatique Presence. And therefore when Ruth the Moabitess became Proselyte to the Jewish Religion, and Worship;
Between which Wings was God's Dwelling-place, his Shekinah, or Majestatique Presence. And Therefore when Ruth the Moabitess became Proselyte to the Jewish Religion, and Worship;
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and for looking after those things which are coming upon the Earth: Where should we rather take Sanctuary, where can we more probably find Help, and Redress,
and for looking After those things which Are coming upon the Earth: Where should we rather take Sanctuary, where can we more probably find Help, and Redress,
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I will trust (or, I will make my Refuge) in the Covert of thy Wings, ver. 4. And when his Afflictions put him beside that Guard, set him at Distance from those happy Opportunities, took him down from those blessed Heights:
I will trust (or, I will make my Refuge) in the Covert of thy Wings, ver. 4. And when his Afflictions put him beside that Guard, Set him At Distance from those happy Opportunities, took him down from those blessed Heights:
and I had almost said, even Gath of the Philistins into a Holy City; (for we have Psalms dated from every One of these;) Yet still he sighs, Oh restore me, Oh bring me, Oh set me up upon a Rock that is higher than I:
and I had almost said, even Gaza of the philistines into a Holy city; (for we have Psalms dated from every One of these;) Yet still he sighs, O restore me, O bring me, O Set me up upon a Rock that is higher than I:
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He means without Doubt the Hill of Sion, the Pico of Iewry, where God's House was establisht upon the tops of the Mountains, as the Prophet speaks, Esa. ii. 2. Men, and Brethren, you that make up the more popular part of this mixt Audience;
He means without Doubt the Hill of Sion, the Pico of Iewry, where God's House was established upon the tops of the Mountains, as the Prophet speaks, Isaiah ii. 2. Men, and Brothers, you that make up the more popular part of this mixed Audience;
That you are over-careful, and troubled about many things, which belong not to you, while you neglect the one thing necessary, the great Duty of this, and of every Day;
That you Are overcareful, and troubled about many things, which belong not to you, while you neglect the one thing necessary, the great Duty of this, and of every Day;
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which may seem to have been put together on purpose for such an Occasion. This would be indeed effectually to transcribe holy David 's Copy, in this his Exemplary, and ardent Devotion:
which may seem to have been put together on purpose for such an Occasion. This would be indeed effectually to transcribe holy David is Copy, in this his Exemplary, and Ardent Devotion:
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For here he hath set up his Rest, and Donec transierin•t, he is steddily resolv'd; his Refuge is, and shall be, here, till these Calamities are over-past.
For Here he hath Set up his Rest, and Donec transierin•t, he is steadily resolved; his Refuge is, and shall be, Here, till these Calamities Are overpast.
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— Use him like Themistocle's Planetrees, under which Men run for shelter in Storm, but the Shower once over, they pluck off the Branches, turn their Backs, and away.
— Use him like Themistocle's Planetrees, under which Men run for shelter in Storm, but the Shower once over, they pluck off the Branches, turn their Backs, and away.
He knew 〈 ◊ 〉 not, till she brought forth; Nay he never knew her. In spight of Helvidius NONLATINALPHABET, (as the Greek Church stile her) A Virgin before,
He knew 〈 ◊ 〉 not, till she brought forth; Nay he never knew her. In spite of Helvidius, (as the Greek Church style her) A Virgae before,
When the same God, that rais'd David from the Cave to the Throne, shall translate us also from the Shadow of his Wings into the Light of his Countenance:
When the same God, that raised David from the Cave to the Throne, shall translate us also from the Shadow of his Wings into the Light of his Countenance:
To whom with thee, O Father, and God the Holy Ghost, be ascribed of us, and all the Creatures in Heaven, and Earth, Blessing, Honour, Glory, and Power, both now, and for evermore. Amen. FINIS.
To whom with thee, Oh Father, and God the Holy Ghost, be ascribed of us, and all the Creatures in Heaven, and Earth, Blessing, Honour, Glory, and Power, both now, and for evermore. Amen. FINIS.
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