The morning-exercise, or some short notes taken out of the morning-sermons which divers reverend ministers of the gospel, in the city of London preached in Giles in the Fields, during the moneth of May 1655. / By Tho. Case, minister of Gods word.
(1) title page (DIV1) (2) dedication (DIV1) (3) to the reader (DIV1) (4) sermon (DIV1) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2) (9) sermon (DIV1)
The Apostle having in the eighteenth verse spoken of the Gospel as the instrument and medium which God is pleased to use in the great work of regeneration;
The Apostle having in the eighteenth verse spoken of the Gospel as the Instrument and medium which God is pleased to use in the great work of regeneration;
1. A free and a willing Spirit. 2. Frequency and constancy in the work. 3. An high estimate and valuation of it in our judgement, the appreciative faculty.
1. A free and a willing Spirit. 2. Frequency and constancy in the work. 3. an high estimate and valuation of it in our judgement, the appreciative faculty.
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First, Swiftnesse in hearing implieth willingnesse and readinesse of spirit, that we should attend upon that Ordinance of God, without murmur or reluctancy;
First, Swiftness in hearing Implies willingness and readiness of Spirit, that we should attend upon that Ordinance of God, without murmur or reluctancy;
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No offering pleaseth God so well as the free-will-offering. Accept, Ps. 119.108 I beseech thee the free-will-offering of my mouth, and teach me thy judgements.
No offering Pleases God so well as the Free will offering. Accept, Ps. 119.108 I beseech thee the Free will offering of my Mouth, and teach me thy Judgments.
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The living creatures in Ezekiels vision, had every one of them foure faces and foure wings with their faces, expecting the commands of the Spirit, and with their wings ready for execution. Such should be the disposition of Christians. It is not safe disputing of commands,
The living creatures in Ezekiel's vision, had every one of them foure faces and foure wings with their faces, expecting the commands of the Spirit, and with their wings ready for execution. Such should be the disposition of Christians. It is not safe disputing of commands,
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We should rate every opportunity of increasing our knowledge at an high price; and with holy Job, esteem the words of Gods mouth more then our necessary food.
We should rate every opportunity of increasing our knowledge At an high price; and with holy Job, esteem the words of God's Mouth more then our necessary food.
He liveth in as great a sin, as he that liveth in theft or adultery: He that said, Thou shalt not commit adultery, said also, Be swift to hear; Jam, 10.11 and he that hath an eare to hear let him heare.
He lives in as great a since, as he that lives in theft or adultery: He that said, Thou shalt not commit adultery, said also, Be swift to hear; Jam, 10.11 and he that hath an ear to hear let him hear.
In a word, blessednesse is bound up in hearing, Prov. 8.34. and Matth. 13.16. Occasional, blessednesse blessednesse in the opportnnity of blessednesse.
In a word, blessedness is bound up in hearing, Curae 8.34. and Matthew 13.16. Occasional, blessedness blessedness in the opportnnity of blessedness.
They that neglect hearing neglect their own happinesse and salvation; and how shall we escape, if we neglect so great salvation? Ʋse. First, for information.
They that neglect hearing neglect their own happiness and salvation; and how shall we escape, if we neglect so great salvation? Ʋse. First, for information.
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There are such endlesse and boundlesse perfections in God, as that there shall be fresh visions in God, to feast the eye of Saints and Angels to all eternity;
There Are such endless and boundless perfections in God, as that there shall be fresh visions in God, to feast the eye of Saints and Angels to all eternity;
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still they shall discover new excellencies and perfections in the divine Nature. Hence the Prophet, Then shall we know, Hos. 6.3. if we follow on to know the Lord.
still they shall discover new excellencies and perfections in the divine Nature. Hence the Prophet, Then shall we know, Hos. 6.3. if we follow on to know the Lord.
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They that have taken the dimensions of the Word, or rather have seen how impossible it is to take them, (as the Apostle speaks of the love of Christ, Phil. 3.19) that know the compasse of the Word which passeth knowledge, that know how boundlesse and how bottomles a depth of divine wisdom it is,
They that have taken the dimensions of the Word, or rather have seen how impossible it is to take them, (as the Apostle speaks of the love of christ, Philip 3.19) that know the compass of the Word which passes knowledge, that know how boundless and how bottomless a depth of divine Wisdom it is,
surely if they had tasted how good the Lord is, as new-born babes they would desire the sincere milk of the Word, Pet. 2.2, 3 that they might grow thereby.
surely if they had tasted how good the Lord is, as newborn babes they would desire the sincere milk of the Word, Pet. 2.2, 3 that they might grow thereby.
Say not in your hearts, Is it not enough that we have the Word preach't unto us twice every Lords day? we need not, we cannot spare so much time from our particular callings, every morning for a moneth together.
Say not in your hearts, Is it not enough that we have the Word preached unto us twice every lords day? we need not, we cannot spare so much time from our particular callings, every morning for a Monn together.
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The earlinesse and brevity will much prevent that inconvenience, I know there be cases and persons, to whom a constant attendance may be an impossibility.
The earliness and brevity will much prevent that inconvenience, I know there be cases and Persons, to whom a constant attendance may be an impossibility.
But where an houre may be gained either by fore-providence, or after-industry, certainly it cannot be better improved, then for such a soul-advantage. Therefore I beseech you consider,
But where an hour may be gained either by fore-providence, or after-industry, Certainly it cannot be better improved, then for such a soul-advantage. Therefore I beseech you Consider,
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1. It is a blessed opportunity to begin your dayes work with God. The very Heathens could say, A Jove principium; and NONLATINALPHABET; We should begin with God.
1. It is a blessed opportunity to begin your days work with God. The very heathens could say, A Jove principium; and; We should begin with God.
that is, on ordinary and extraordinary seasons of preaching the Gospel, on the Lords day, and on our days, & therfore surely it is the peoples duty to hear in season and out of season.
that is, on ordinary and extraordinary seasons of preaching the Gospel, on the lords day, and on our days, & Therefore surely it is the peoples duty to hear in season and out of season.
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3. Consider, this is a special season and opportunity of time-redemption. The duty enjoyned, Eph. 5.15. The metaphor calls for it; the argument calls for it.
3. Consider, this is a special season and opportunity of Time-redemption. The duty enjoined, Ephesians 5.15. The metaphor calls for it; the argument calls for it.
The dayes are evil, evil with sin, and evil with sorrow; evil in Church, and evil in State; evil abroad, and evil at home; evil with al sorts of men amongst us, from the highest orb to the lowest cell, so evil, that it is not safe to say how evil;
The days Are evil, evil with since, and evil with sorrow; evil in Church, and evil in State; evil abroad, and evil At home; evil with all sorts of men among us, from the highest orb to the lowest cell, so evil, that it is not safe to say how evil;
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There is a storme upon the vessel, and the Ministers cry out unto us, as the Ship-master to Jonas; What meanest thou, O sleeper? Arise, Jonah 1.6. call upon thy God, &c.
There is a storm upon the vessel, and the Ministers cry out unto us, as the Shipmaster to Jonah; What Meanest thou, Oh sleeper? Arise, Jonah 1.6. call upon thy God, etc.
God cometh in the midst of us in an extraordinary manner, as Moses told the people, Exod. 19.10, 11. Oh prepare to meet thy God, O Sion: if you will not prepare to meet him coming towards you in a way of mercy and peace,
God comes in the midst of us in an extraordinary manner, as Moses told the people, Exod 19.10, 11. O prepare to meet thy God, Oh Sion: if you will not prepare to meet him coming towards you in a Way of mercy and peace,
scarcity of it in many places already, the Church-doores are shut up, and there is not so much as a chapter read in a whole Sabbath, in hundreds of Churches in England and Wales.
scarcity of it in many places already, the Church doors Are shut up, and there is not so much as a chapter read in a Whole Sabbath, in hundreds of Churches in England and Wales.
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Now therefore who is that wise Joseph, who will lay up in these yeares of plenty before the days of famine come? Oh be swift to hear, treasure up spiritual corne now, that you may in times of want be like the good Scribe instructed unto the Kingdom of Heaven, bringing out of your treasures things both new and old.
Now Therefore who is that wise Joseph, who will lay up in these Years of plenty before the days of famine come? O be swift to hear, treasure up spiritual corn now, that you may in times of want be like the good Scribe instructed unto the Kingdom of Heaven, bringing out of your treasures things both new and old.
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Oh, how have I seen the Congregations within the City thronged? how is this Morning-Exercise sued for and begg'd for, by Ministers and their well-affected people, with greatest importunity,
O, how have I seen the Congregations within the city thronged? how is this Morning-Exercise sued for and begged for, by Ministers and their Well-affected people, with greatest importunity,
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the inhabitants of this Parish did not regard it. The Apostle useth the same argument in another case upon the Corinthians, 2 Cor. 8.8. Oh let not the zeal and affection of other people rise up in judgement against this end of the town and condemn you.
the inhabitants of this Parish did not regard it. The Apostle uses the same argument in Another case upon the Corinthians, 2 Cor. 8.8. O let not the zeal and affection of other people rise up in judgement against this end of the town and condemn you.
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Eighthly, you will do as much for your bodies, and outward man, and more too. Were rare sights to be seen here every morning, for a moneth or two together,
Eighthly, you will do as much for your bodies, and outward man, and more too. Were rare sights to be seen Here every morning, for a Monn or two together,
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but hear what a peremptory reply he makes, Except I shall see in his hands the print of the nailes, Verse 25. and put my finger into the print of his nailes,
but hear what a peremptory reply he makes, Except I shall see in his hands the print of the nails, Verse 25. and put my finger into the print of his nails,
their hands have been strengthened, and their hearts have been encouraged in the Lord. Many that have been dubious and staggering about their way, have been setled and resolved:
their hands have been strengthened, and their hearts have been encouraged in the Lord. Many that have been dubious and staggering about their Way, have been settled and resolved:
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some have drawn their first spiritual breath in this aire, others have been preserved and secured, in the sad Apostasy from Anabaptisme, Antinomianisme, Antiscripturisme, Atheisme, Rantisme of these times,
Some have drawn their First spiritual breath in this air, Others have been preserved and secured, in the sad Apostasy from Anabaptism, Antinomianism, Antiscripturism, Atheism, Rantism of these times,
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and that which hath been the cause and source of them all, boundlesse liberty for every Congregation to hold, and hold forth what they will, without giving an accompt to any.
and that which hath been the cause and source of them all, boundless liberty for every Congregation to hold, and hold forth what they will, without giving an account to any.
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shall now prosecute the same Exhortation, and now by Gods assistance give you Some Rules and Cautions for guiding you in your attendance upon this service, as the shortnesse of the time will permit;
shall now prosecute the same Exhortation, and now by God's assistance give you some Rules and Cautions for guiding you in your attendance upon this service, as the shortness of the time will permit;
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yea, and blesse the Lord that ever the Morning-Exercise came among you: behold, they may be dismissed in due time, to minister unto you in their places.
yea, and bless the Lord that ever the Morning-Exercise Come among you: behold, they may be dismissed in due time, to minister unto you in their places.
behold, the Word and Prayer shall sweeten and sanctifie the whole dayes travel, and the houre you have lent to the Lord, will he pay again with advantage.
behold, the Word and Prayer shall sweeten and sanctify the Whole days travel, and the hour you have lent to the Lord, will he pay again with advantage.
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Fourthly, come to this Morning-Exercise, without respect of persons. The usual question is, (I do not like it,) Who preacheth to morrow morning? And that is not all,
Fourthly, come to this Morning-Exercise, without respect of Persons. The usual question is, (I do not like it,) Who Preacheth to morrow morning? And that is not all,
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and they that for wantonnesse do now cry, Whom shall we hear to day? may ere long cry to for want, Oh where shall we heare, whither shall we go to bear a faithful Minister?
and they that for wantonness do now cry, Whom shall we hear to day? may ere long cry to for want, O where shall we hear, whither shall we go to bear a faithful Minister?
In the mean time, let me tell you, He is a sorry Minister indeed, (if I say faithful,) by whom you may not get something worth your paines in hearing, were your heart in a mortified gracious frame.
In the mean time, let me tell you, He is a sorry Minister indeed, (if I say faithful,) by whom you may not get something worth your pains in hearing, were your heart in a mortified gracious frame.
for his manifold and sundry operations, so that you cannot easily despise the gifts of any that ars sincere, but by interpretation you judge the Spirit, and despise the Spirit:
for his manifold and sundry operations, so that you cannot Easily despise the Gifts of any that ars sincere, but by Interpretation you judge the Spirit, and despise the Spirit:
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as it is said of the poore, Prov. 17.5. This you may observe, (and it would help you) that the meanest of the faithful Ministers of the Gospel hath some excellency above his brethren;
as it is said of the poor, Curae 17.5. This you may observe, (and it would help you) that the Meanest of the faithful Ministers of the Gospel hath Some excellency above his brothers;
not much better then the Slut in the Proverbs; Prov. 7.14. — 18. I have peace-offerings with me, this day I have paid my vowes, come let us take our fill of love, &c. But remember this an harlotry Logick, to put duty into the premisses, and sin into the conclusion; The Scripture teacheth otherwise.
not much better then the Slut in the Proverbs; Curae 7.14. — 18. I have peace-offerings with me, this day I have paid my vows, come let us take our fill of love, etc. But Remember this an harlotry Logic, to put duty into the premises, and sin into the conclusion; The Scripture Teaches otherwise.
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Remember that under the Law, the Sabbathssacrifice was not to discharge the morning-sacrifice. This is the burnt-offering of every-Sabbath, besides the continual burnt-rffering, and his meat-offering; and so, v. 15, &c.
remember that under the Law, the Sabbathssacrifice was not to discharge the morning-sacrifice. This is the Burnt-offering of every-Sabbath, beside the continual burnt-rffering, and his Meat offering; and so, v. 15, etc.
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Ninethly, Put every duty into practice as you hear them; live your Sermon, that day. Tenthly and lastly, Account the morning-services your priviledge as well as your duty.
Ninthly, Put every duty into practice as you hear them; live your Sermon, that day. Tenthly and lastly, Account the morning-services your privilege as well as your duty.
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Look upon it not as your burden, but as your blessing; what would some poor Christians give for one of these opportunities? Many Kings and righteous persons,
Look upon it not as your burden, but as your blessing; what would Some poor Christians give for one of these opportunities? Many Kings and righteous Persons,
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as our Saviour saith, have desired to hear the things which you hear, and have not heard them, &c. Surely the worst day in the week, is better to you then many Sabbaths, to many Churches of Jesus Christ.
as our Saviour Says, have desired to hear the things which you hear, and have not herd them, etc. Surely the worst day in the Week, is better to you then many Sabbaths, to many Churches of jesus christ.
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I have sent also unto you all my servants the Prophets, rising up early, and sending them, saying, Return ye now every man from his evil way, &c. THe words, they are a conviction of the infidelity and stubbornnesse of the Jewes.
I have sent also unto you all my Servants the prophets, rising up early, and sending them, saying, Return you now every man from his evil Way, etc. THe words, they Are a conviction of the infidelity and stubbornness of the Jews.
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Jonadabs sonnes obeyed their fathers command, not to drink wine, &c. verse 14. The words of Jonadab the sonne of Rechab, that he commanded his sons not to drink wine are performed,
Jonadabs Sons obeyed their Father's command, not to drink wine, etc. verse 14. The words of Jonadab the son of Rechab, that he commanded his Sons not to drink wine Are performed,
Secondly, their carriage towards God: Gods dealing with them, I have sent unto you all my servants the Prophets, &c. Their dealing with God in the close of the verse;
Secondly, their carriage towards God: God's dealing with them, I have sent unto you all my Servants the prophets, etc. Their dealing with God in the close of the verse;
6. Their message, and that is Reformation, consisting of two parts: 1. Ceasing from evil. And 2. Mending their ways; Returne ye every man from his evil wayes and amend your doings,
6. Their message, and that is Reformation, consisting of two parts: 1. Ceasing from evil. And 2. Mending their ways; Return you every man from his evil ways and amend your doings,
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when he vouchsafes the choicest and most precious meanes for a peoples Reformation and salvation, and yet under all those meanes they remain obstinate and irreformed.
when he vouchsafes the Choicest and most precious means for a peoples Reformation and salvation, and yet under all those means they remain obstinate and irreformed.
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2. His love despised; there was never such overtcres made to the Apostate-Angels; neither hath he dealt so with every Nation, &c. here is love despised.
2. His love despised; there was never such overtcres made to the Apostate-Angels; neither hath he dealt so with every nation, etc. Here is love despised.
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6. The Spirit resisted, which is the aggravation of all disobedience against the Word, Acts 7.51. Ye stiffe-necked and uncircumcised in heart and eares, ye have alwayes resisted the Holy Ghost. For the
6. The Spirit resisted, which is the aggravation of all disobedience against the Word, Acts 7.51. You Stiffnecked and uncircumcised in heart and ears, you have always resisted the Holy Ghost. For the
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Ʋse. Is not this the very case of England? may not God speak this text over England, for near a hundred yeares together, I have sent unto you all my servants the Prophets, rising up early and sending them? And is not this the case of this very place? were it only in reference to this moneth, where the Morning-Exercise hath been among you:
Ʋse. Is not this the very case of England? may not God speak this text over England, for near a hundred Years together, I have sent unto you all my Servants the prophets, rising up early and sending them? And is not this the case of this very place? were it only in Referente to this Monn, where the Morning-Exercise hath been among you:
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had God never sent a Prophet to you before, never dealt with you about your reformation and reconciliation before, will not the dispensations and dealings of God towards you,
had God never sent a Prophet to you before, never dealt with you about your Reformation and reconciliation before, will not the dispensations and dealings of God towards you,
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For, First, God hath sent; and whom hath he sent? he hath not sent gifted brethren among you, he hath not sent loose and debauched men of wretched principles, to speak to you the vision of their hearts;
For, First, God hath sent; and whom hath he sent? he hath not sent gifted brothers among you, he hath not sent lose and debauched men of wretched principles, to speak to you the vision of their hearts;
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But God hath sent to you his servants the Prophets; Prophets by calling, men set apart for the work of the Gospel by ministerial ordination; he hath sent to you Ministers that have approved themselves to be the servants of God, that have served the designes and interests of Christ faithfully in their places.
But God hath sent to you his Servants the prophets; prophets by calling, men Set apart for the work of the Gospel by ministerial ordination; he hath sent to you Ministers that have approved themselves to be the Servants of God, that have served the designs and interests of christ faithfully in their places.
And thirdly, God hath sent all his servants, i.e. in great number, (if we take in the next day, which we hope to enjoy) above thirty Ministers God hath sent among you this moneth.
And Thirdly, God hath sent all his Servants, i.e. in great number, (if we take in the next day, which we hope to enjoy) above thirty Ministers God hath sent among you this Monn.
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Fifthly, they have used great importunity, Sending, he hath sent them, they have doubled their pains, trod upon the heeles one of another, every man hath drawn out his bowels among you, spent their spirits, they have preached as if they should never preach again.
Fifthly, they have used great importunity, Sending, he hath sent them, they have doubled their pains, trod upon the heals one of Another, every man hath drawn out his bowels among you, spent their spirits, they have preached as if they should never preach again.
And Sixthly, what hath their message been? it hath been to Reformation, that you would now turn to God; their Texts and Sermons have been nothing else but Exhortations, Motives and Meanes to Reformation,
And Sixthly, what hath their message been? it hath been to Reformation, that you would now turn to God; their Texts and Sermons have been nothing Else but Exhortations, Motives and Means to Reformation,
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To this end, let me helpe your memories by way of a summary rehearsal of their morning-labours among you, which is the chiefest desigue of this concluding Exercise.
To this end, let me help your memories by Way of a summary rehearsal of their morning-labours among you, which is the chiefest desigue of this concluding Exercise.
The first was but a preparatory to all the rest, it was but like the voice of John Baptist in the wildernesse, preparing the way of the Lord, only some brief directions how you should hear, and how you should artend upon the Morning-Exercise, that it might be of use and advantage to your soules.
The First was but a preparatory to all the rest, it was but like the voice of John Baptist in the Wilderness, preparing the Way of the Lord, only Some brief directions how you should hear, and how you should artend upon the Morning-Exercise, that it might be of use and advantage to your Souls.
He calls inwardly, by the stirrings and impulses of his own Spirit, and therefore the duty was urged upon you by these heart melting Arguments. 1. Warning neglected will make vengeance most furious. 2. Slighting of judgement, is the greatest judgement that can befall a people. 3. It argues horrible pride. 4 Desperate security.
He calls inwardly, by the stirrings and impulses of his own Spirit, and Therefore the duty was urged upon you by these heart melting Arguments. 1. Warning neglected will make vengeance most furious. 2. Slighting of judgement, is the greatest judgement that can befall a people. 3. It argues horrible pride. 4 Desperate security.
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It was the rabble rout that was gathered together against Iesus Christ, in Psal. 2. 2. Poor concomitantly; usually they think their poverty will bear them out in any wickednesse.
It was the rabble rout that was gathered together against Iesus christ, in Psalm 2. 2. Poor concomitantly; usually they think their poverty will bear them out in any wickedness.
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and miserable, and poor, and blinde, and naked, Rev. 3.17. 'Tis rebellion only that makes men soule-poor, spiritually-poor, irremedilesly-poor, everlastingly poor.
and miserable, and poor, and blind, and naked, Rev. 3.17. It's rebellion only that makes men soule-poor, spiritually-poor, irremedilesly-poor, everlastingly poor.
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and shewes the way how a Christian may become rich, and that is by getting interest in Christ. And from Phil. 1.21. To me to live is Christ, and to die is gain;
and shows the Way how a Christian may become rich, and that is by getting Interest in christ. And from Philip 1.21. To me to live is christ, and to die is gain;
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without Christ, and without life, and without hope in the world, Eph. 2.12. The fifth morning another servant of God comes, and he shewes you the danger of neglecting Gospelgrace; and from Acts 17.30. Those times of ignorance God winked at, but now commandeth all men every where to repent; gave these three excellent Observations.
without christ, and without life, and without hope in the world, Ephesians 2.12. The fifth morning Another servant of God comes, and he shows you the danger of neglecting Gospel grace; and from Acts 17.30. Those times of ignorance God winked At, but now commands all men every where to Repent; gave these three excellent Observations.
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there is abundance of such preaching and Preachers, the Lord deliver us from them. Secondly, such people as are not engaged by Gospeldispensations to Gospel-repentance.
there is abundance of such preaching and Preachers, the Lord deliver us from them. Secondly, such people as Are not engaged by Gospeldispensations to Gospel repentance.
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The first Use was, to make them tremble that neglect and refuse Christ; for they neglect a sealed Saviour, they neglect him whom the Father hath sealed.
The First Use was, to make them tremble that neglect and refuse christ; for they neglect a sealed Saviour, they neglect him whom the Father hath sealed.
and such as have taken Christ whom the Father hath sealed, may urge the Father with his Seal, and the Son with his Office: Lord, thou hast sealed Christ:
and such as have taken christ whom the Father hath sealed, may urge the Father with his Seal, and the Son with his Office: Lord, thou hast sealed christ:
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The seventh, as the former shewed you a Saviour under Seale, so he doth shew you (a sad sight) a sinner under bondage, Acts 8.23. I perceive that thou art in the gall of bitternesse, and in the bond of iniquity;
The seventh, as the former showed you a Saviour under Seal, so he does show you (a sad sighed) a sinner under bondage, Acts 8.23. I perceive that thou art in the Gall of bitterness, and in the bound of iniquity;
He opened it in these particulars. 1. As a Bridegroom loves his Bride, so doth Christ love his Church. 2. As a Bridegroom affords his presence to his Bride,
He opened it in these particulars. 1. As a Bridegroom loves his Bride, so does christ love his Church. 2. As a Bridegroom affords his presence to his Bride,
so doth Christ protect his Church. 5. As a Bridegroom provides for his Bride, so doth Christ provide for his Church and people. 6. As the husband payes all the wifes debts,
so does christ Pact his Church. 5. As a Bridegroom provides for his Bride, so does christ provide for his Church and people. 6. As the husband pays all the wives debts,
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The nineth course fell upon that day which was the Fast-day; that day wherein we desired to humble our soules in reference to the many fires of late broke out in the City,
The nineth course fell upon that day which was the Fast-day; that day wherein we desired to humble our Souls in Referente to the many fires of late broke out in the city,
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indeed his pathetical discourse drew a great deal of water from many eyes, and from John 4.23, 24. God is a Spirit, and they that worship him must worship him in spirit and in truth. He raised this point.
indeed his pathetical discourse drew a great deal of water from many eyes, and from John 4.23, 24. God is a Spirit, and they that worship him must worship him in Spirit and in truth. He raised this point.
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He shewed wherein this worship did consist. 1. In making conscience of spiritual sins as well as corporal. 2. In getting, preserving and acting spiritual graces. 3. In acting all the faculties of the soule upon God. 4. In acting the externals, (the very outwards) of Religion in a spiritual manner.
He showed wherein this worship did consist. 1. In making conscience of spiritual Sins as well as corporal. 2. In getting, preserving and acting spiritual graces. 3. In acting all the faculties of the soul upon God. 4. In acting the externals, (the very outward) of Religion in a spiritual manner.
What shall it profit a man to gain the whole world, and lose his own soul? he pointed to you the preciousnesse of your immortal heaven-born soules, and gave you this doctrine.
What shall it profit a man to gain the Whole world, and loose his own soul? he pointed to you the preciousness of your immortal Heavenborn Souls, and gave you this Doctrine.
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Witnesse, 1. God that made it. 2. Witnesse the impresse of the soule, 'tis stamp't with the image of God. 3. The immortality of it, it is immortal, it cannot die. 4. Witnesse the price paid for it, O the soule cost the precious blood of Jesus Christ.
Witness, 1. God that made it. 2. Witness the Impress of the soul, it's stamped with the image of God. 3. The immortality of it, it is immortal, it cannot die. 4. Witness the price paid for it, Oh the soul cost the precious blood of jesus christ.
He that is thus lost is lost intolerably, lost unreasonably, lost irrecoverably. Therefore before you morgage your soules to the devil, you were desired to sit down and consider what your soules are worth, and then, if you can; bestow them upon the devil;
He that is thus lost is lost intolerably, lost unreasonably, lost irrecoverably. Therefore before you mortgage your Souls to the Devil, you were desired to fit down and Consider what your Souls Are worth, and then, if you can; bestow them upon the Devil;
while in the mean time wrath is upon their heads, their soules, their consciences; and themselves at the next door to final reprobation; O fear and tremble.
while in the mean time wrath is upon their Heads, their Souls, their Consciences; and themselves At the next door to final reprobation; O Fear and tremble.
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The twelfth layes you in, as it were, a motive from your future condition, that it might waken you to a serious consideration of your present estate, from Gen. 5.24. And Enoch walked with God, and he was not;
The twelfth lays you in, as it were, a motive from your future condition, that it might waken you to a serious consideration of your present estate, from Gen. 5.24. And Enoch walked with God, and he was not;
The fourteenth, he layes in a motive (as it were) to this duty, fetched from 1 Pet. 3.12. The eyes of the Lord are over the righteous, and his eares are open unto their prayers;
The fourteenth, he lays in a motive (as it were) to this duty, fetched from 1 Pet. 3.12. The eyes of the Lord Are over the righteous, and his ears Are open unto their Prayers;
surely the frowns of God areas the Harbingers of hell. The fifteenth doth, as it were make use of this doctrine, and from Lev. 19.2. Ye shall be holy, for I the Lord your God am holy; gives you this note:
surely the frowns of God areas the Harbingers of hell. The fifteenth does, as it were make use of this Doctrine, and from Lev. 19.2. You shall be holy, for I the Lord your God am holy; gives you this note:
The sight of God in Gospeldiscoveries, is that which will make you admire God, and abhor your selves, from Job 42.5. I have heard of thee by the hearing of the eare, but now mine eye seeth thee:
The sighed of God in Gospeldiscoveries, is that which will make you admire God, and abhor your selves, from Job 42.5. I have herd of thee by the hearing of the ear, but now mine eye sees thee:
'Tis of Christ in a fourefold respect. 1. 'Tis of Christs purchase. 2. Of Christs applying. 3. Of Christs continuing. 4. Of Christs publishing. And therefore, 1. Certainly all Christlesse men, are peacelesse men;
It's of christ in a fourfold respect. 1. It's of Christ purchase. 2. Of Christ applying. 3. Of Christ Continuing. 4. Of Christ publishing. And Therefore, 1. Certainly all Christless men, Are peaceless men;
and they only, and all they are happy that accept of Christ upon Gods termes, because that Christ is their peace, and their reconciliation with the Father;
and they only, and all they Are happy that accept of christ upon God's terms, Because that christ is their peace, and their reconciliation with the Father;
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doth Christ preach peace? then Isa. 40.1. Comfort ye, comfort ye, my people, saith your God, speak ye comfortably to Jerusalem, tell her that her sin is pardoned, &c. and gives you this comfortable doctrine from thence:
does christ preach peace? then Isaiah 40.1. Comfort you, Comfort you, my people, Says your God, speak you comfortably to Jerusalem, tell her that her since is pardoned, etc. and gives you this comfortable Doctrine from thence:
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And remember it was told you in the Use of Examination, that pardoning grace alwayes goes along with healing grace: whereever sin is pardoned, corruption is mortified; and therefore let no man presume of an interest in pardon, that lives in sin;
And Remember it was told you in the Use of Examination, that pardoning grace always Goes along with healing grace: wherever since is pardoned, corruption is mortified; and Therefore let no man presume of an Interest in pardon, that lives in since;
Whom Christ justifieth, he doth also sanctisie, 1 Cor. 6.11. The twentieth Messenger from God, taught you spiritual Providence, from Prov. 10.5. He that gathereth in Summer is a wise son;
Whom christ Justifieth, he does also sanctify, 1 Cor. 6.11. The twentieth Messenger from God, taught you spiritual Providence, from Curae 10.5. He that gathereth in Summer is a wise son;
What are they? the season of life, and the season of health, the season of Sabbaths, and the season of Ordinances. And therefore that which he did earnestly call for, was;
What Are they? the season of life, and the season of health, the season of Sabbaths, and the season of Ordinances. And Therefore that which he did earnestly call for, was;
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as that which hath had none of these precious influences. 3. Bring forth fruit suitable to your former barrennesse, Rom. 6.19. As ye have yielded your members servants to uncleannesse, and to iniquity, unto iniquity;
as that which hath had none of these precious influences. 3. Bring forth fruit suitable to your former Barrenness, Rom. 6.19. As you have yielded your members Servants to uncleanness, and to iniquity, unto iniquity;
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Give God the same measure you have given the devil, give God the same measure you have given the flesh, give God the same measure you have given the world; O be as fruitful for God as ever you have been for the devil.
Give God the same measure you have given the Devil, give God the same measure you have given the Flesh, give God the same measure you have given the world; Oh be as fruitful for God as ever you have been for the Devil.
If you mean to bring forth briars and thornes, that is, (in English) if you mean to be drunkards, unclean persons, Sabbath-breakers, swearers, reproachers of God and his Ordinances, &c. still,
If you mean to bring forth briers and thorns, that is, (in English) if you mean to be drunkards, unclean Persons, Sabbath breakers, swearers, reproachers of God and his Ordinances, etc. still,
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therefore he pressed you to the getting of a new heart, 1. By deep conviction. 2. By waiting upon the Word of God. 3. By constant supplication for the accomplishment of that promise, Ezek. 36.26. I will take away the heart of stone, and a new heart will I give unto you.
Therefore he pressed you to the getting of a new heart, 1. By deep conviction. 2. By waiting upon the Word of God. 3. By constant supplication for the accomplishment of that promise, Ezekiel 36.26. I will take away the heart of stone, and a new heart will I give unto you.
The three and twentieth preached upon the parable of Dives and Lazarus, Luke 16. last, I pray thee, father Abraham, send Lazarus to warne my brethren &c. No, saith Abraham, they have Moses and the Prophets, let them heare them,
The three and twentieth preached upon the parable of Dives and Lazarus, Lycia 16. last, I pray thee, father Abraham, send Lazarus to warn my brothers etc. No, Says Abraham, they have Moses and the prophets, let them hear them,
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unlesse God set in with it, (mark the foundation upon which he builds his inference) now is it likely and probable God should set in with wayes of mens invention,
unless God Set in with it, (mark the Foundation upon which he builds his Inference) now is it likely and probable God should Set in with ways of men's invention,
therefore you think well of your selves; take heed of a name to live when you are dead, Rev. 3.1. 3. Take heed of comparing your selves with men worse then your selves, because thou seest another worse then thy selfe, art thou therefore good? Oh sad mistake!
Therefore you think well of your selves; take heed of a name to live when you Are dead, Rev. 3.1. 3. Take heed of comparing your selves with men Worse then your selves, Because thou See Another Worse then thy self, art thou Therefore good? O sad mistake!
And 4ly, it conformes the soul to the likenesse of God, We all behold, as in a glasse, the glory of the Lord, are changed into the same image, &c. The tweuty fifth and the last, his voice methinks yet sounds in your eares, it was but yesterday-morning: crying from 2 Cor. 13.5. Examine your selves whether you be in the faith: prove your own selves:
And 4ly, it conforms the soul to the likeness of God, We all behold, as in a glass, the glory of the Lord, Are changed into the same image, etc. The tweuty fifth and the last, his voice methinks yet sounds in your ears, it was but yesterday-morning: crying from 2 Cor. 13.5. Examine your selves whither you be in the faith: prove your own selves:
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they say to the Ministers and Officers of the Church, as the devils cried to Jefus, What have we to do with thee? so Ministers, what have we to do with you? we must ezamine our selves, let us alone,
they say to the Ministers and Officers of the Church, as the Devils cried to Jefus, What have we to do with thee? so Ministers, what have we to do with you? we must ezamine our selves, let us alone,
And how will these men and women be able to appear in the day of the Lord Jesus Christ? how will they be able to stand before the Tribunal of Christ, that cannot stand before the Ministery of the Gospel? how will they be able to endure fire examination, that cannot endure Church-examination? nay, they cannot endure self-examination,
And how will these men and women be able to appear in the day of the Lord jesus christ? how will they be able to stand before the Tribunal of christ, that cannot stand before the Ministry of the Gospel? how will they be able to endure fire examination, that cannot endure Church-examination? nay, they cannot endure self-examination,
3. Whether you have the practice of faith in your lives? As Christ said to his disciples, What singular thing do you do? so say we to you, You say you have faith;
3. Whither you have the practice of faith in your lives? As christ said to his Disciples, What singular thing do you do? so say we to you, You say you have faith;
what doth your faith do more then the common faith, that goes up and down the world, that faith men swear by at every word? what doth your faith do more then the presumptuous boldnesse, and ungrounded security of the world? what doth your faith do more then those vaine hopes of mercy men take up upon trust? what doth your faith do more then those loose and unwarrantable applications of Christ, wherein men rest and perish? what doth your faith do more then counterfeit comforts, and counterfeit revelations that are abroad? more then the general perswasions of ignorant people that God loves them? more then gifts, and more then formality? examine what sincerity is in your hearts, doth your faith work by love? what faithfulnesse to Christ and to his interest? do you make Christ your patterne as well as your Saviour? O examine;
what does your faith do more then the Common faith, that Goes up and down the world, that faith men swear by At every word? what does your faith do more then the presumptuous boldness, and ungrounded security of the world? what does your faith do more then those vain hope's of mercy men take up upon trust? what does your faith do more then those lose and unwarrantable applications of christ, wherein men rest and perish? what does your faith do more then counterfeit comforts, and counterfeit revelations that Are abroad? more then the general persuasions of ignorant people that God loves them? more then Gifts, and more then formality? examine what sincerity is in your hearts, does your faith work by love? what faithfulness to christ and to his Interest? do you make christ your pattern as well as your Saviour? O examine;
a little faith well tried, how comfortable might it be to you in the Sacrament? how comfortable will it be in persecution? O what a comfort will a well-tried faith be to you upon your deathbeds? and therefore consider,
a little faith well tried, how comfortable might it be to you in the Sacrament? how comfortable will it be in persecution? O what a Comfort will a well-tried faith be to you upon your deathbeds? and Therefore Consider,
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4. If you live and die in this estate you are reprobated, reprobate now, that is, in regard of your present estate, but if you live and die in a mistake of your faith, you are reprobate in regard of your everlasting condition; He that believs not shall not see life,
4. If you live and die in this estate you Are reprobated, Reprobate now, that is, in regard of your present estate, but if you live and die in a mistake of your faith, you Are Reprobate in regard of your everlasting condition; He that believs not shall not see life,
I have spoken to you, rising early, and speaking, &c. God in sending his servants the Prophets to you, he speaks to you himself, thats much to be laid to heart, that God in all his servants the Prophets, morning after morning,
I have spoken to you, rising early, and speaking, etc. God in sending his Servants the prophets to you, he speaks to you himself, thats much to be laid to heart, that God in all his Servants the prophets, morning After morning,
Thus graciously hath God fulfilled the former part of the text, in sending all his servants the Prophets, rising up early and sending them, calling you to reforme upon no worse termes,
Thus graciously hath God fulfilled the former part of the text, in sending all his Servants the prophets, rising up early and sending them, calling you to reform upon no Worse terms,
and they have thought scorne to set their foot over the threshold; God hath opened his mouth, but they would not open their eare: What will you do in the latter end? O what will become of such a generation of sleepers;
and they have Thought scorn to Set their foot over the threshold; God hath opened his Mouth, but they would not open their ear: What will you do in the latter end? O what will become of such a generation of sleepers;
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yet they have not hearkened: if there be found among you idle hearers, forgetful hearers, assoon as ever you are out of the Church, the Word is out of your heads,
yet they have not harkened: if there be found among you idle hearers, forgetful hearers, As soon as ever you Are out of the Church, the Word is out of your Heads,
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saying, I shall have peace, though I walk in the imagination of my heart, to adde drunkennesse to thirst, &c. If there be found among you unbelieving hearers, that hear,
saying, I shall have peace, though I walk in the imagination of my heart, to add Drunkenness to thirst, etc. If there be found among you unbelieving hearers, that hear,
and refuse to put their neck under the yoke of Christ, how may they expect God should fulfil upon them all the judgements and curses written in this book, from the first of Genesis, to the end of the Revelations? therefore be wise, O ye Kings, be instructed, Ps. 2.10. ye Judges of the earth;
and refuse to put their neck under the yoke of christ, how may they expect God should fulfil upon them all the Judgments and curses written in this book, from the First of Genesis, to the end of the Revelations? Therefore be wise, Oh you Kings, be instructed, Ps. 2.10. you Judges of the earth;
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Kisse the Son, lest he be angry, and ye perish from the way, &c. O kisse Christ with a kisse of repentance, with a kisse of saith, with a kisse of subjection: make peace, come in, submit;
Kiss the Son, lest he be angry, and you perish from the Way, etc. Oh kiss christ with a kiss of Repentance, with a kiss of Says, with a kiss of subjection: make peace, come in, submit;
