The trade of truth advanced. In a sermon preached to the Honourable House of Commons, at their solemne fast, Iuly 27. 1642. By Thomas Hill, B.D. Pastor of the Church at Tychmersh in the countie of Northampton. Published by order of that House.

Hill, Thomas, d. 1653
Publisher: Printed by I L for Iohn Bellamie Philemon Stephens and Ralph Smith
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A86360 ESTC ID: R9372 STC ID: H2031
Subject Headings: Bible. -- O.T. -- Proverbs XXIII, 23; England and Wales. -- Parliament; Fast-day sermons -- 17th century; Great Britain -- Politics and government -- 1642-1649 -- Sources;
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0 A SERMON PREACHED AT the Fast before the Honourable House of Commons. PROVERBS 23. 23. Buy the truth, and sell it not. A SERMON PREACHED AT the Fast before the Honourable House of Commons. PROVERBS 23. 23. Buy the truth, and fell it not. dt n1 vvn p-acp dt j p-acp dt j n1 pp-f n2. n2 crd crd vvb dt n1, cc vvi pn31 xx. (4) text (DIV1) 0 Page 1
1 THE eternall Happinesse of our immortall souls is to be found only in union and communion with Iesus Christ; Religion is that which gathers and binds up the spirit to close fellowship with Him; This bond is twisted out of those materials, which the severall pen-men of Holy Scriptures have prepared; THE Eternal Happiness of our immortal Souls is to be found only in Union and communion with Iesus christ; Religion is that which gathers and binds up the Spirit to close fellowship with Him; This bound is twisted out of those materials, which the several penmen of Holy Scriptures have prepared; dt j n1 pp-f po12 j n2 vbz pc-acp vbi vvn av-j p-acp n1 cc n1 p-acp np1 np1; n1 vbz d r-crq vvz cc vvz a-acp dt n1 pc-acp vvi n1 p-acp pno31; d n1 vbz vvn av pp-f d n2-jn, r-crq dt j n2 pp-f j n2 vhb vvn; (4) text (DIV1) 1 Page 1
2 Wise Solomon hath contributed a good share to this blessed work in his three Books, Proverbs, Ecclesiastes, Canticles. Wise Solomon hath contributed a good share to this blessed work in his three Books, Proverbs, Ecclesiastes, Canticles. j np1 vhz vvn dt j n1 p-acp d j-vvn n1 p-acp po31 crd n2, n2, n2, n2. (4) text (DIV1) 1 Page 1
3 I will not confidently with Hierome and others, entitle Salomons three books, to his three Names; As he was Salomon peaceable (say they) he scattered Proverbiall sentences among young men, to discipline them in wayes of righteousnesse and peace; As he was NONLATINALPHABET, Ecclesiastes, the Preacher, he wrote the book of Ecclesiastes, a pithy Sermon, teaching men of riper yeers, the vanitie of vanities in all worldly excellencies. I will not confidently with Jerome and Others, entitle Solomon's three books, to his three Names; As he was Solomon peaceable (say they) he scattered Proverbial sentences among young men, to discipline them in ways of righteousness and peace; As he was, Ecclesiastes, the Preacher, he wrote the book of Ecclesiastes, a pithy Sermon, teaching men of riper Years, the vanity of vanities in all worldly excellencies. pns11 vmb xx av-j p-acp np1 cc n2-jn, vvb np1 crd n2, p-acp po31 crd n2; c-acp pns31 vbds np1 j (vvb pns32) pns31 vvd j n2 p-acp j n2, p-acp n1 pno32 p-acp n2 pp-f n1 cc n1; c-acp pns31 vbds, n2, dt n1, pns31 vvd dt n1 pp-f n2, dt j n1, vvg n2 pp-f jc n2, dt n1 pp-f n2 p-acp d j n2. (4) text (DIV1) 2 Page 2
4 As he was Iedidiah, 2 Sam. 12. 25. Beloved of the Lord, he acquainted greatest proficients, with the sweet communion betwixt Christ and his Spouse in the Song of Songs. As he was Jedidiah, 2 Sam. 12. 25. beloved of the Lord, he acquainted greatest proficients, with the sweet communion betwixt christ and his Spouse in the Song of Songs. p-acp pns31 vbds np1, crd np1 crd crd vvn pp-f dt n1, pns31 vvn js n2, p-acp dt j n1 p-acp np1 cc po31 n1 p-acp dt n1 pp-f n2. (4) text (DIV1) 2 Page 2
5 But of this I am sure; But of this I am sure; cc-acp pp-f d pns11 vbm j; (4) text (DIV1) 3 Page 2
6 The book of Proverbs is sutable to its Title, worthy of Wise Salomon the sonne of David king of Israel, Prov. 1. 1. In the first book of Kings, Chap. 3. vers. 9. 11. Salomon was an earnest suiter unto God for understanding; and because he sought it from God and for God, (so much doth the Lord love to see a publike spirit in our private prayers.) He gave him a large portion of wisdome, with an overplus of other rich advantages; The book of Proverbs is suitable to its Title, worthy of Wise Solomon the son of David King of Israel, Curae 1. 1. In the First book of Kings, Chap. 3. vers. 9. 11. Solomon was an earnest suitor unto God for understanding; and Because he sought it from God and for God, (so much does the Lord love to see a public Spirit in our private Prayers.) He gave him a large portion of Wisdom, with an overplus of other rich advantages; dt n1 pp-f n2 vbz j p-acp po31 n1, j pp-f j np1 dt n1 pp-f np1 n1 pp-f np1, np1 crd crd p-acp dt ord n1 pp-f n2, np1 crd fw-la. crd crd np1 vbds dt j n1 p-acp np1 p-acp vvg; cc c-acp pns31 vvd pn31 p-acp np1 cc p-acp np1, (av d vdz dt n1 vvb pc-acp vvi dt j n1 p-acp po12 j n2.) pns31 vvd pno31 dt j n1 pp-f n1, p-acp dt n1 pp-f j-jn j n2; (4) text (DIV1) 3 Page 2
7 he obtained both the wisdome of a Prophet and of a King, whereby he spake both Propheticall and Kingly sentences. So much the Originall word NONLATINALPHABET rendred, Proverbs seemes to import; he obtained both the Wisdom of a Prophet and of a King, whereby he spoke both Prophetical and Kingly sentences. So much the Original word rendered, Proverbs seems to import; pns31 vvd d dt n1 pp-f dt n1 cc pp-f dt n1, c-crq pns31 vvd d j cc j n2. av av-d dt j-jn n1 vvn, n2 vvz pc-acp vvi; (4) text (DIV1) 3 Page 2
8 raiguing commanding sentences, being so full of wisdome gravity and authoritie; raiguing commanding sentences, being so full of Wisdom gravity and Authority; vvg j-vvg n2, vbg av j pp-f n1 n1 cc n1; (4) text (DIV1) 3 Page 2
9 and that stile of being Master of the Sentences, may well be translated from Peter Lumbard, unto King Salomon, who was the Author of so many Master-sentences. and that style of being Master of the Sentences, may well be translated from Peter Lumbard, unto King Solomon, who was the Author of so many Master-sentences. cc d n1 pp-f vbg n1 pp-f dt n2, vmb av vbi vvn p-acp np1 np1, p-acp n1 np1, r-crq vbds dt n1 pp-f av d n2. (4) text (DIV1) 3 Page 2
10 Much of the wisdome of a Nation, is oft found in their Proverbs; and much of Salomons in this book of his Proverbs, it being a cabinet of such Jewels, Much of the Wisdom of a nation, is oft found in their Proverbs; and much of Solomon's in this book of his Proverbs, it being a cabinet of such Jewels, d pp-f dt n1 pp-f dt n1, vbz av vvn p-acp po32 n2; cc d pp-f np1 p-acp d n1 pp-f po31 n2, pn31 vbg dt n1 pp-f d n2, (4) text (DIV1) 4 Page 2
11 as is fit for the closet, of so wise a King, full of short and pithy sentences, as is fit for the closet, of so wise a King, full of short and pithy sentences, c-acp vbz j p-acp dt n1, pp-f av j dt n1, j pp-f j cc j n2, (4) text (DIV1) 4 Page 3
12 like Jewels indeed, containing magnum in parvo, much value, vertue, and lustre in a little roome. like Jewels indeed, containing magnum in parvo, much valve, virtue, and lustre in a little room. av-j n2 av, vvg fw-la p-acp fw-la, d n1, n1, cc n1 p-acp dt j n1. (4) text (DIV1) 4 Page 3
13 And for the better discovery of their excellencie, it is observable, that herein they differ from most other Scripture; And for the better discovery of their excellency, it is observable, that herein they differ from most other Scripture; cc p-acp dt jc n1 pp-f po32 n1, pn31 vbz j, cst av pns32 vvb p-acp ds j-jn n1; (4) text (DIV1) 5 Page 3
14 Their Harmony is in discord, their beautie in a kinde of contrarietie. If you would understand our Saviours parables, minde the scope; if you would reach many other places of Scripture, attend the dependance, but if you desire distinctly to apprehend the Proverbs in them, consider the opposition; which though it appeare not so full in this my Text, as in many other of these Proverbiall sentences, Their Harmony is in discord, their beauty in a kind of contrariety. If you would understand our Saviors parables, mind the scope; if you would reach many other places of Scripture, attend the dependence, but if you desire distinctly to apprehend the Proverbs in them, Consider the opposition; which though it appear not so full in this my Text, as in many other of these Proverbial sentences, po32 n1 vbz p-acp n1, po32 n1 p-acp dt n1 pp-f n1. cs pn22 vmd vvi po12 ng1 n2, n1 dt n1; cs pn22 vmd vvi d j-jn n2 pp-f n1, vvb dt n1, p-acp cs pn22 vvb av-j pc-acp vvi dt n2 p-acp pno32, vvb dt n1; r-crq cs pn31 vvb xx av j p-acp d po11 n1, a-acp p-acp d n-jn pp-f d j n2, (4) text (DIV1) 5 Page 3
15 yet here you may finde two disagreeing parts. First an Injunction, Buy the Truth. Secondly, a Prohibition, Sell it not. yet Here you may find two disagreeing parts. First an Injunction, Buy the Truth. Secondly, a Prohibition, Fell it not. av av pn22 vmb vvi crd vvg n2. np1 dt n1, vvb dt n1. ord, dt n1, vvb pn31 xx. (4) text (DIV1) 5 Page 3
16 This opposition, such as it is, begets two Propositions. 1. All the sons of wisdome, must be carefull to buy the Truth. 2. Though all must be buying, This opposition, such as it is, begets two Propositions. 1. All the Sons of Wisdom, must be careful to buy the Truth. 2. Though all must be buying, d n1, d c-acp pn31 vbz, vvz crd n2. crd av-d dt n2 pp-f n1, vmb vbi j pc-acp vvi dt n1. crd cs d vmb vbi vvg, (4) text (DIV1) 6 Page 3
17 yet none may sell the Truth. I will follow the method of the words, beginning with the first proposition. yet none may fell the Truth. I will follow the method of the words, beginning with the First proposition. av pix vmb vvi dt n1. pns11 vmb vvi dt n1 pp-f dt n2, vvg p-acp dt ord n1. (4) text (DIV1) 6 Page 3
18 All the sonnes of wisdome, must be carefull to buy the Truth. All the Sons of Wisdom, must be careful to buy the Truth. d dt n2 pp-f n1, vmb vbi j pc-acp vvi dt n1. (4) text (DIV1) 8 Page 3
19 Herein by Gods gracious assistance, I will take a view of severall branches, enquiring by way of explication and confirmation. 1. What is the commoditie it self, this Truth that must be bought? 2. Into the nature of the purchase, with the price of it. 3. What Reasons may engage us to trade in this commoditie. Herein by God's gracious assistance, I will take a view of several branches, inquiring by Way of explication and confirmation. 1. What is the commodity it self, this Truth that must be bought? 2. Into the nature of the purchase, with the price of it. 3. What Reasons may engage us to trade in this commodity. av p-acp n2 j n1, pns11 vmb vvi dt n1 pp-f j n2, vvg p-acp n1 pp-f n1 cc n1. crd q-crq vbz dt n1 pn31 n1, d n1 cst vmb vbi vvn? crd p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31. crd q-crq n2 vmb vvi pno12 p-acp n1 p-acp d n1. (4) text (DIV1) 9 Page 4
20 And then ioyntly shake them altogether in the application, trying what seasonable fruit they will affoord this grave Assembly on this solemne Day. And then jointly shake them altogether in the application, trying what seasonable fruit they will afford this grave Assembly on this solemn Day. cc av av-j vvi pno32 av p-acp dt n1, vvg r-crq j n1 pns32 vmb vvi d j n1 p-acp d j n1. (4) text (DIV1) 10 Page 4
21 Every one will be euquisitive concerning the commoditie it self: What is this Truth? I answer, Not a Metaphysicall Truth, thats for Speculation only, not a Logicall Truth, thats chiefely for disputation; Every one will be euquisitive Concerning the commodity it self: What is this Truth? I answer, Not a Metaphysical Truth, thats for Speculation only, not a Logical Truth, thats chiefly for disputation; d pi vmb vbi j vvg dt n1 pn31 n1: q-crq vbz d n1? pns11 vvb, xx dt j n1, d|vbz p-acp n1 av-j, xx dt j n1, d|vbz av-jn p-acp n1; (4) text (DIV1) 11 Page 4
22 nor a Morall Ethicall Truth, thats but one sprig of speaking; nor a Moral Ethical Truth, thats but one sprig of speaking; ccx dt j j n1, d|vbz p-acp crd n1 pp-f vvg; (4) text (DIV1) 11 Page 4
23 [ veracitas rather then veritas ] Salomons Truth here must needs be Theologicall. And that not veritas 1o prima, God himself, no creature can compasse so great a purchase, if God were willing to sell it, [ veracitas rather then veritas ] Solomon's Truth Here must needs be Theological. And that not veritas 1o prima, God himself, no creature can compass so great a purchase, if God were willing to fell it, [ fw-la av-c cs fw-la ] zf n1 av vmb av vbi j. cc cst xx fw-la av fw-la, np1 px31, dx n1 vmb vvi av j dt vvi, cs np1 vbdr j pc-acp vvi pn31, (4) text (DIV1) 11 Page 4
24 but veritas 2o prima, derived from that first Truth, this may, and must be bought. but veritas 2o prima, derived from that First Truth, this may, and must be bought. cc-acp fw-la av fw-la, vvn p-acp d ord n1, d vmb, cc vmb vbi vvn. (4) text (DIV1) 11 Page 4
25 This is veritas objectiva, as it lyes in the Scriptures, both in the principles of it, and conclusions deduced from it; This is veritas Objectiva, as it lies in the Scriptures, both in the principles of it, and conclusions deduced from it; d vbz fw-la fw-la, c-acp pn31 vvz p-acp dt n2, av-d p-acp dt n2 pp-f pn31, cc n2 vvn p-acp pn31; (4) text (DIV1) 11 Page 4
26 Truth Originall and Truth Derived. And veritas subjectiva seated in us, which we sucke from the word of Truth. Truth Original and Truth Derived. And veritas subjectiva seated in us, which we suck from the word of Truth. n1 j-jn cc n1 vvn. cc fw-la fw-la vvn p-acp pno12, r-crq pns12 vvi p-acp dt n1 pp-f n1. (4) text (DIV1) 11 Page 4
27 Indeed Truth of Religion in us, grounded upon the Holy Scriptures the Rule of Truth; Indeed Truth of Religion in us, grounded upon the Holy Scriptures the Rule of Truth; np1 n1 pp-f n1 p-acp pno12, vvn p-acp dt j n2 dt n1 pp-f n1; (4) text (DIV1) 11 Page 4
28 which comprizeth Truth in our Iudgements, when soundly informed; Truth in our wils and affections, when obedientially conformed; Truth in our conversation, when seriously reformed according to the word of Truth. which compriseth Truth in our Judgments, when soundly informed; Truth in our wills and affections, when Obediently conformed; Truth in our Conversation, when seriously reformed according to the word of Truth. r-crq vvz n1 p-acp po12 n2, c-crq av-j vvn; n1 p-acp po12 vvz cc n2, c-crq av-j vvn; n1 p-acp po12 n1, c-crq av-j vvn vvg p-acp dt n1 pp-f n1. (4) text (DIV1) 11 Page 4
29 There are things in Truth well worth our Buying, first libertie of Truth, that the True Religion may have free passage, There Are things in Truth well worth our Buying, First liberty of Truth, that the True Religion may have free passage, pc-acp vbr n2 p-acp n1 av j po12 vvg, ord n1 pp-f n1, cst dt j n1 vmb vhi j n1, (4) text (DIV1) 12 Page 4
30 and not be imprisoned in corners or clogged with difficulties. Veritas nihil erubescit praeterquam abscondi. Truth blusheth at nothing so much as to be concealed. and not be imprisoned in corners or clogged with difficulties. Veritas nihil erubescit Except abscondi. Truth blusheth At nothing so much as to be concealed. cc xx vbi vvn p-acp n2 cc vvn p-acp n2. fw-la fw-la fw-la fw-la fw-la. n1 vvz p-acp pix av av-d c-acp pc-acp vbi vvn. (4) text (DIV1) 12 Page 4
31 Paul desireth the Thessalonians to pray for him, Sylvanus and Timotheus, that the word of God may run and be glorified. Paul Desires the Thessalonians to pray for him, Sylvanus and Timothy, that the word of God may run and be glorified. np1 vvz dt njp2 p-acp vvi p-acp pno31, np1 cc np1, cst dt n1 pp-f np1 vmb vvi cc vbi vvn. (4) text (DIV1) 12 Page 5
32 It is a disparagement to Christ and his Gospel, when that hath so much adoe to creepe, which should run and ride in triumph from congregation to congregation, from kingdome to kingdome. It is a disparagement to christ and his Gospel, when that hath so much ado to creep, which should run and ride in triumph from congregation to congregation, from Kingdom to Kingdom. pn31 vbz dt n1 p-acp np1 cc po31 n1, c-crq d vhz av d n1 p-acp vvi, r-crq vmd vvi cc vvi p-acp n1 p-acp n1 p-acp n1, p-acp n1 p-acp n1. (4) text (DIV1) 12 Page 5
33 But a most beautifull and honourable sight to see Christ at the opening of the first Seale, with a bow and a crowne, going forth conquering and to conquer, subduing the Heathenish world to the obedience of his Gospel by the preaching of the Apostles. But a most beautiful and honourable sighed to see christ At the opening of the First Seal, with a bow and a crown, going forth conquering and to conquer, subduing the Heathenish world to the Obedience of his Gospel by the preaching of the Apostles. p-acp dt av-ds j cc j n1 pc-acp vvi np1 p-acp dt n-vvg pp-f dt ord n1, p-acp dt vvb cc dt n1, vvg av j-vvg cc pc-acp vvi, j-vvg dt j n1 p-acp dt n1 pp-f po31 n1 p-acp dt vvg pp-f dt n2. (4) text (DIV1) 12 Page 5
34 What though a river be full of good water, yet if frozen, if not an open passage, men may die for thirst. What though a river be full of good water, yet if frozen, if not an open passage, men may die for thirst. q-crq cs dt n1 vbi j pp-f j n1, av cs vvn, cs xx dt j n1, n2 vmb vvi p-acp n1. (4) text (DIV1) 12 Page 5
35 It is the motion of the Sun of righteousnesse, that disperses both light and heat. Libertie of the Gospel makes it a Gospel to us. It is the motion of the Sun of righteousness, that disperses both Light and heat. Liberty of the Gospel makes it a Gospel to us. pn31 vbz dt n1 pp-f dt n1 pp-f n1, cst vvz d n1 cc n1. n1 pp-f dt n1 vvz pn31 dt n1 p-acp pno12. (4) text (DIV1) 13 Page 5
36 The Church in the Acts knew how to value this libertie of Truth, and therefore when Peter was imprisoned instant and earnest prayer was made; the answer was as effectuall. The Church in the Acts knew how to valve this liberty of Truth, and Therefore when Peter was imprisoned instant and earnest prayer was made; the answer was as effectual. dt n1 p-acp dt n2 vvd c-crq pc-acp vvi d n1 pp-f n1, cc av c-crq np1 vbds vvn j-jn cc j n1 vbds vvn; dt n1 vbds p-acp j. (4) text (DIV1) 13 Page 5
37 Peter released, Herod confounded, and truth set at libertie. Peter released, Herod confounded, and truth Set At liberty. np1 vvn, np1 vvn, cc n1 vvn p-acp n1. (4) text (DIV1) 13 Page 5
38 Of all famines, the Soul-famine, Gospel-famine is the most grievous, threatned as an heavy Judgement, Amos 8. 11, 12. But a most sweet mercy to feel and taste the accomplishment of that promise, Isa. 30. 20. Though the Lord give you the bread of adversitie, Of all famines, the Soul-famine, Gospel-famine is the most grievous, threatened as an heavy Judgement, Amos 8. 11, 12. But a most sweet mercy to feel and taste the accomplishment of that promise, Isaiah 30. 20. Though the Lord give you the bred of adversity, pp-f d n2, dt n1, n1 vbz dt av-ds j, vvd p-acp dt j n1, np1 crd crd, crd p-acp dt av-ds j n1 pc-acp vvi cc vvi dt n1 pp-f d n1, np1 crd crd cs dt n1 vvb pn22 dt n1 pp-f n1, (4) text (DIV1) 13 Page 5
39 and the water of affliction, yet shall not thy teachers be removed into a corner any more, and the water of affliction, yet shall not thy Teachers be removed into a corner any more, cc dt n1 pp-f n1, av vmb xx po21 n2 vbb vvn p-acp dt n1 d dc, (4) text (DIV1) 13 Page 5
40 but thine eyes shall see thy teachers. but thine eyes shall see thy Teachers. cc-acp po21 n2 vmb vvi po21 n2. (4) text (DIV1) 13 Page 5
41 Secondly, Puritie of true Religion, is a good purchase as well as libertie. That we may have an incorrupt Religion, without sinfull, without guilefull mixtures; not a linsey-woolsey Religion. Secondly, Purity of true Religion, is a good purchase as well as liberty. That we may have an incorrupt Religion, without sinful, without guileful mixtures; not a Linsey-woolsey Religion. ord, n1 pp-f j n1, vbz dt j n1 c-acp av c-acp n1. cst pns12 vmb vhi dt j n1, p-acp j, p-acp j n2; xx dt n1 n1. (4) text (DIV1) 14 Page 5
42 All new borne babes will desire NONLATINALPHABET, 1 Pet. 2. 2. Word-milke, Sermon-milke without guile, without adulterating Sophistication of it, of which Paul glories, 2 Cor. 2. 17. For we are not as many, which corrupt the word of God: All new born babes will desire, 1 Pet. 2. 2. Word-milke, Sermon-milke without guile, without adulterating Sophistication of it, of which Paul Glories, 2 Cor. 2. 17. For we Are not as many, which corrupt the word of God: av-d j vvn n2 vmb vvi, crd np1 crd crd n1, n1 p-acp n1, p-acp vvg n1 pp-f pn31, pp-f r-crq np1 n2, crd np1 crd crd c-acp pns12 vbr xx p-acp d, r-crq vvb dt n1 pp-f np1: (4) text (DIV1) 14 Page 6
43 but as of sinceritie, but as of God, in the sight of God speake we in Christ. but as of sincerity, but as of God, in the sighed of God speak we in christ. cc-acp c-acp pp-f n1, cc-acp c-acp pp-f np1, p-acp dt n1 pp-f np1 vvb pns12 p-acp np1. (4) text (DIV1) 14 Page 6
44 Whose zealous care it was, 2 Cor. 11. 2. to espouse the Church of Corinth to one Husband (no polygamy in the second marriage) that he might present them as a chaste virgin unto Christ. Whose zealous care it was, 2 Cor. 11. 2. to espouse the Church of Corinth to one Husband (no polygamy in the second marriage) that he might present them as a chaste Virgae unto christ. rg-crq j n1 pn31 vbds, crd np1 crd crd p-acp vvb dt n1 pp-f np1 p-acp crd n1 (dx n1 p-acp dt ord n1) cst pns31 vmd vvi pno32 p-acp dt j n1 p-acp np1. (4) text (DIV1) 14 Page 6
45 This he endeavoured by pure Gospel means, and by perswading to puritie and singlenesse of heart in the use of those means. This he endeavoured by pure Gospel means, and by persuading to purity and singleness of heart in the use of those means. d pns31 vvd p-acp j n1 vvz, cc p-acp vvg p-acp n1 cc n1 pp-f n1 p-acp dt n1 pp-f d n2. (4) text (DIV1) 14 Page 6
46 The Devill is as busie vers. 3. to corrupt peoples minds from the simplicitie that is in Christ; The devil is as busy vers. 3. to corrupt peoples minds from the simplicity that is in christ; dt n1 vbz a-acp j zz. crd p-acp j ng1 n2 p-acp dt n1 cst vbz p-acp np1; (4) text (DIV1) 14 Page 6
47 well knowing the simplicitie that is in Christ, is the best Rule for the Churches conformitie, to this we may subscribe without any checke of conscience. well knowing the simplicity that is in christ, is the best Rule for the Churches conformity, to this we may subscribe without any check of conscience. av vvg dt n1 cst vbz p-acp np1, vbz dt js n1 p-acp dt ng1 n1, p-acp d pns12 vmb vvi p-acp d n1 pp-f n1. (4) text (DIV1) 14 Page 6
48 And indeed, what are false Religions, but Humane compositions. The Alcoran compounds Mahomets fond devices with some fragments of Gods word. And indeed, what Are false Religions, but Humane compositions. The Alcorani compounds Mahomets found devices with Some fragments of God's word. cc av, q-crq vbr j n2, cc-acp j n2. dt np1 vvz npg1 j n2 p-acp d n2 pp-f npg1 n1. (4) text (DIV1) 15 Page 6
49 Popery compounds unwritten Traditions most presumptuously with Holy Scripture; yea it rakes up Heathenish customes, revives old Jewish Ceremonies which are now mortuae & mortiferae dead and deadly, compounding them with the institutions of Christ. Popery compounds unwritten Traditions most presumptuously with Holy Scripture; yea it rakes up Heathenish customs, revives old Jewish Ceremonies which Are now mortuae & Mortiferous dead and deadly, compounding them with the institutions of christ. n1 vvz j n2 av-ds av-j p-acp j n1; uh pn31 n2 a-acp j n2, vvz j jp n2 r-crq vbr av fw-la cc fw-la j cc j, vvg pno32 p-acp dt n2 pp-f np1. (4) text (DIV1) 16 Page 6
50 You may discerne such mixtures in many errors, about the great mysteries of the Gospel, You may discern such mixtures in many errors, about the great Mysteres of the Gospel, pn22 vmb vvi d n2 p-acp d n2, p-acp dt j n2 pp-f dt n1, (4) text (DIV1) 17 Page 6
51 even in every linke of the golden chaine of Salvation, Rom. 8. 30. Arminians in the Decree of Election compound foreseene faith, with the Soveraigntie of Gods will. even in every link of the golden chain of Salvation, Rom. 8. 30. Arminians in the decree of Election compound foreseen faith, with the Sovereignty of God's will. av p-acp d n1 pp-f dt j n1 pp-f n1, np1 crd crd njp2 p-acp dt n1 pp-f n1 vvb vvn n1, p-acp dt n1 pp-f npg1 n1. (4) text (DIV1) 17 Page 6
52 In vocation, so compounding mans Free-will with Gods Free Grace, that with them in the act of conversion prima causa depends upon secunda, the power of Gods grace must wayte upon the concurrence of our good nature. In vocation, so compounding men Freewill with God's Free Grace, that with them in the act of conversion prima causa depends upon Secunda, the power of God's grace must wait upon the concurrence of our good nature. p-acp n1, av vvg ng1 j p-acp npg1 j n1, cst p-acp pno32 p-acp dt n1 pp-f n1 fw-la fw-la vvz p-acp fw-la, dt n1 pp-f npg1 n1 vmb vvi p-acp dt n1 pp-f po12 j n1. (4) text (DIV1) 17 Page 6
53 Popish Doctors doe strangely compound works with faith in the act of justification; and in glorification, so compound the merits of the Saints with the merits of Christ, that by a condignitie they become meritorious of eternall life ▪ let the Devill affect vaine compositions; Popish Doctors do strangely compound works with faith in the act of justification; and in glorification, so compound the merits of the Saints with the merits of christ, that by a condignity they become meritorious of Eternal life ▪ let the devil affect vain compositions; j n2 vdb av-j vvi vvz p-acp n1 p-acp dt n1 pp-f n1; cc p-acp n1, av vvi dt n2 pp-f dt n2 p-acp dt n2 pp-f np1, cst p-acp dt n1 pns32 vvb j pp-f j n1 ▪ vvb dt n1 vvb j n2; (4) text (DIV1) 18 Page 7
54 the whore of Babylon must paint her wrinckled face with some borrowed beautie, to cover her inward deformities; the whore of Babylon must paint her wrinkled face with Some borrowed beauty, to cover her inward deformities; dt n1 pp-f np1 vmb vvi po31 j-vvn n1 p-acp d j-vvn n1, pc-acp vvi po31 j n2; (4) text (DIV1) 18 Page 7
55 Christ and his Truth, will glory in no vernish so much as native simplicitie and puritie. christ and his Truth, will glory in no varnish so much as native simplicity and purity. np1 cc po31 n1, vmb vvi p-acp dx n1 av av-d c-acp j-jn n1 cc n1. (4) text (DIV1) 18 Page 7
56 Thirdly, Truth must be purchased as well in the power, as in the libertie and puritie of it. Thirdly, Truth must be purchased as well in the power, as in the liberty and purity of it. ord, n1 vmb vbi vvn a-acp av p-acp dt n1, a-acp p-acp dt n1 cc n1 pp-f pn31. (4) text (DIV1) 19 Page 7
57 There should be such a streame as runs purely without mud, and that in a strong torrent. Hypocrites will swarve in the last age, There should be such a stream as runs purely without mud, and that in a strong torrent. Hypocrites will swerve in the last age, pc-acp vmd vbi d dt n1 p-acp vvz av-j p-acp n1, cc cst p-acp dt j n1. n2 vmb vvi p-acp dt ord n1, (4) text (DIV1) 19 Page 7
58 when most Gospel-light breaks out, many painted professions will borrow some lustre from it; when most Gospel light breaks out, many painted professions will borrow Some lustre from it; c-crq ds n1 vvz av, d j-vvn n2 vmb vvi d n1 p-acp pn31; (4) text (DIV1) 19 Page 7
59 This Paul foretels, 2 Tim. 3. 5. In the last dayes together with many streames of wickednesse, there will be a generation of men having a forme of Godlinesse, but denying the power of it; This Paul foretells, 2 Tim. 3. 5. In the last days together with many streams of wickedness, there will be a generation of men having a Form of Godliness, but denying the power of it; d np1 vvz, crd np1 crd crd p-acp dt ord n2 av p-acp d n2 pp-f n1, pc-acp vmb vbi dt n1 pp-f n2 vhg dt n1 pp-f n1, p-acp vvg dt n1 pp-f pn31; (4) text (DIV1) 19 Page 7
60 a good description of hypocrisie. But the Lord bespeaks power, both in the dispensing and the professing of Truth. a good description of hypocrisy. But the Lord bespeaks power, both in the dispensing and the professing of Truth. dt j n1 pp-f n1. p-acp dt n1 vvz n1, av-d p-acp dt vvg cc dt vvg pp-f n1. (4) text (DIV1) 19 Page 7
61 Paul desired to preach in the demonstration of the spirit, and of power, 1 Cor. 2. 4. as well knowing that the kingdome of God is not in word, Paul desired to preach in the demonstration of the Spirit, and of power, 1 Cor. 2. 4. as well knowing that the Kingdom of God is not in word, np1 vvd pc-acp vvi p-acp dt n1 pp-f dt n1, cc pp-f n1, crd np1 crd crd c-acp av vvg cst dt n1 pp-f np1 vbz xx p-acp n1, (4) text (DIV1) 19 Page 7
62 but in power, 1 Cor. 4. 20. It is not wording, but working the power, that will evidence to speaker or hearers, that they are subjects in the kingdome of Grace and heires to the kingdome of glory. This Paul made an argument of their election, 1 Thess. 1. 5. that the Gospel came not to them in word only, but in power, 1 Cor. 4. 20. It is not wording, but working the power, that will evidence to speaker or hearers, that they Are subject's in the Kingdom of Grace and Heirs to the Kingdom of glory. This Paul made an argument of their election, 1 Thess 1. 5. that the Gospel Come not to them in word only, cc-acp p-acp n1, crd np1 crd crd pn31 vbz xx vvg, p-acp vvg dt n1, cst vmb n1 p-acp n1 cc n2, cst pns32 vbr n2-jn p-acp dt n1 pp-f vvb cc n2 p-acp dt n1 pp-f n1. d np1 vvd dt n1 pp-f po32 n1, crd np1 crd crd d dt n1 vvd xx p-acp pno32 p-acp n1 av-j, (4) text (DIV1) 19 Page 7
63 but in power and in the Holy Ghost; but in power and in the Holy Ghost; cc-acp p-acp n1 cc p-acp dt j n1; (4) text (DIV1) 19 Page 7
64 much power appearing in the dispensation of it, and the Thessalonians hearts so fully possessed with the power of the Truth, that their carnall principles were confuted, their passions moderated, their lusts mortified, and their self-ends confounded. much power appearing in the Dispensation of it, and the Thessalonians hearts so Fully possessed with the power of the Truth, that their carnal principles were confuted, their passion moderated, their Lustiest mortified, and their self-ends confounded. d n1 vvg p-acp dt n1 pp-f pn31, cc dt njp2 ng2 av av-j vvn p-acp dt n1 pp-f dt n1, cst po32 j n2 vbdr vvn, po32 n2 vvn, po32 n2 vvn, cc po32 n2 vvn. (4) text (DIV1) 19 Page 8
65 Most men affect in Religion, either a dull moderation, or an outside pompe, both enemies to the power of Truth. Moderation doth better in other things, Most men affect in Religion, either a dull moderation, or an outside pomp, both enemies to the power of Truth. Moderation does better in other things, np1 n2 vvb p-acp n1, d dt j n1, cc dt av-an n1, d n2 p-acp dt n1 pp-f n1. n1 vdz vvi p-acp j-jn n2, (4) text (DIV1) 20 Page 8
66 then in the practise of Religion, where there cannot be a nimium. God requires totum cor and totum cordis, the whole heart, and the totalitie of it; then in the practice of Religion, where there cannot be a Nimium. God requires totum cor and totum Cordis, the Whole heart, and the totality of it; av p-acp dt n1 pp-f n1, c-crq a-acp vmbx vbi dt fw-la. np1 vvz fw-la fw-la cc fw-la fw-la, dt j-jn n1, cc dt n1 pp-f pn31; (4) text (DIV1) 20 Page 8
67 that we should love him with all our heart, with all our soul, and with our strength, Luk. 10. 27. Indeed moderation hath its season, but with Calvins caution; that we should love him with all our heart, with all our soul, and with our strength, Luk. 10. 27. Indeed moderation hath its season, but with Calvin's caution; cst pns12 vmd vvi pno31 p-acp d po12 n1, p-acp d po12 n1, cc p-acp po12 n1, np1 crd crd np1 n1 vhz po31 n1, cc-acp p-acp vvz n1; (4) text (DIV1) 20 Page 8
68 I confesse (saith he) there ought to be moderation, yet this I constantly affirme, care must be had, that under pretence of moderation, nothing be tolerated, which proceedeth from the Devill or Antichrist. I confess (Says he) there ought to be moderation, yet this I constantly affirm, care must be had, that under pretence of moderation, nothing be tolerated, which Proceedeth from the devil or Antichrist. pns11 vvb (vvz pns31) pc-acp pi pc-acp vbi n1, av d pns11 av-j vvb, n1 vmb vbi vhn, cst p-acp n1 pp-f n1, pix vbb vvn, r-crq vvz p-acp dt n1 cc np1. (4) text (DIV1) 20 Page 8
69 Neither must we so affect the outward pompe of Religion, as to neglect the power of it. Hilary his counsell was good, who writing against Auxentius Bishop of Millaine, complained that the Arrian faction had confounded all, Neither must we so affect the outward pomp of Religion, as to neglect the power of it. Hilary his counsel was good, who writing against Auxentius Bishop of Milan, complained that the Arrian faction had confounded all, av-d vmb pns12 av vvb dt j n1 pp-f n1, a-acp p-acp vvb dt n1 pp-f pn31. np1 po31 n1 vbds j, r-crq vvg p-acp np1 n1 pp-f np1, vvd cst dt n1 n1 vhd vvn d, (4) text (DIV1) 21 Page 8
70 and therefore admonished all men to take heed, how they suffered themselves to be led with outward appearances. and Therefore admonished all men to take heed, how they suffered themselves to be led with outward appearances. cc av vvd d n2 pc-acp vvi n1, c-crq pns32 vvd px32 pc-acp vbi vvn p-acp j n2. (4) text (DIV1) 21 Page 8
71 It is not well (saith he) that you are in love with walls, that you esteeme the Church in respect of houses and buildings, It is not well (Says he) that you Are in love with walls, that you esteem the Church in respect of houses and buildings, pn31 vbz xx av (vvz pns31) d pn22 vbr p-acp n1 p-acp n2, cst pn22 vvb dt n1 p-acp n1 pp-f n2 cc n2, (4) text (DIV1) 21 Page 8
72 and in, and under those shewes and appearances pretend and urge the name of peace. and in, and under those shows and appearances pretend and urge the name of peace. cc p-acp, cc p-acp d n2 cc n2 vvb cc vvi dt n1 pp-f n1. (4) text (DIV1) 21 Page 8
73 Is there any doubt of Antichrists sitting in these places? This makes Popery such a Religion as pleases mens eyes, and humours their eares, rather then rectify their mindes, and heale their hearts, because they seeke not so much to purchase the power, as the pompe of Religion. Is there any doubt of Antichrists sitting in these places? This makes Popery such a Religion as Pleases men's eyes, and humours their ears, rather then rectify their minds, and heal their hearts, Because they seek not so much to purchase the power, as the pomp of Religion. vbz pc-acp d n1 pp-f np2 vvg p-acp d n2? d vvz n1 d dt n1 c-acp vvz ng2 n2, cc n2 po32 n2, av-c cs vvi po32 n2, cc vvi po32 n2, c-acp pns32 vvb xx av av-d p-acp vvb dt n1, c-acp dt n1 pp-f n1. (4) text (DIV1) 21 Page 8
74 Having layed open before you the Commoditie it self to be purchased; Truth in the libertie, puritie, and power of it; Having laid open before you the Commodity it self to be purchased; Truth in the liberty, purity, and power of it; vhg vvn j p-acp pn22 dt n1 pn31 n1 pc-acp vbi vvn; n1 p-acp dt n1, n1, cc n1 pp-f pn31; (4) text (DIV1) 22 Page 8
75 Its necessary further to enquire into the nature of the purchase, with its price. Its necessary further to inquire into the nature of the purchase, with its price. pn31|vbz j av-jc pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp po31 n1. (4) text (DIV1) 22 Page 9
76 As all other markets, ordinarily begin at home; so indeed our trading for Truth. The spirit of God, having convinced the heart, As all other Markets, ordinarily begin At home; so indeed our trading for Truth. The Spirit of God, having convinced the heart, p-acp d j-jn n2, av-j vvb p-acp n1-an; av av po12 n-vvg p-acp n1. dt n1 pp-f np1, vhg vvn dt n1, (4) text (DIV1) 23 Page 9
77 how farre it is come short of the glory of God by sin, Rom. 3. 23. and that men are alienated from the life of God, through the ignorance that is in them, Ephes. 4. 18. withall, giving the soule an hint and taste of the excellencie and sweetnesse of Divine Truth, the only Soveraigne means of its recovery, it groanes most seriously, how Far it is come short of the glory of God by since, Rom. 3. 23. and that men Are alienated from the life of God, through the ignorance that is in them, Ephesians 4. 18. withal, giving the soul an hint and taste of the excellency and sweetness of Divine Truth, the only Sovereign means of its recovery, it groans most seriously, c-crq av-j pn31 vbz vvn j pp-f dt n1 pp-f np1 p-acp n1, np1 crd crd cc d n2 vbr vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32, np1 crd crd av, vvg dt n1 dt n1 cc n1 pp-f dt n1 cc n1 pp-f j-jn n1, dt j j-jn n2 pp-f po31 n1, pn31 vvz av-ds av-j, (4) text (DIV1) 23 Page 9
78 and pants most affectionately after acquaintance with the truth and possession of it. And that not only by some cold velleitie, by some dull wishing and woulding; and pants most affectionately After acquaintance with the truth and possession of it. And that not only by Some cold velleity, by Some dull wishing and woulding; cc vvz av-ds av-j p-acp n1 p-acp dt n1 cc n1 pp-f pn31. cc cst xx av-j p-acp d j-jn n1, p-acp d j vvg cc vvg; (4) text (DIV1) 23 Page 9
79 but by a peremptorie choice; not by wandring and flashy, but constant and fixed desires; not by lazie and slothfull, but operative and busie desires; but by a peremptory choice; not by wandering and flashy, but constant and fixed Desires; not by lazy and slothful, but operative and busy Desires; cc-acp p-acp dt j n1; xx p-acp vvg cc j, p-acp j cc j-vvn n2; xx p-acp j cc j, cc-acp j-jn cc j n2; (4) text (DIV1) 23 Page 9
80 Truth I would have, yea Truth I must have, els I am everlastingly undone. Affectionate desires, as they live and move in opinions; Truth I would have, yea Truth I must have, Else I am everlastingly undone. Affectionate Desires, as they live and move in opinions; n1 pns11 vmd vhi, uh n1 pns11 vmb vhi, av pns11 vbm av-j vvn. j n2, c-acp pns32 vvb cc vvi p-acp n2; (4) text (DIV1) 23 Page 9
81 so they produce actions, inclining us to take pains for the obtaining of that we would possesse. so they produce actions, inclining us to take pains for the obtaining of that we would possess. av pns32 vvb n2, vvg pno12 pc-acp vvi n2 p-acp dt n-vvg pp-f cst pns12 vmd vvi. (4) text (DIV1) 24 Page 9
82 They adde wings to the soule, making us to flie like busie Bees from flower to flower, from ordinance to ordinance, that we may sucke the sweetnesse of Truth, which is sweeter then honey, They add wings to the soul, making us to fly like busy Bees from flower to flower, from Ordinance to Ordinance, that we may suck the sweetness of Truth, which is Sweeten then honey, pns32 vvb n2 p-acp dt n1, vvg pno12 pc-acp vvi av-j j n2 p-acp n1 p-acp n1, p-acp n1 p-acp n1, cst pns12 vmb vvi dt n1 pp-f n1, r-crq vbz jc cs n1, (4) text (DIV1) 24 Page 9
83 and the droppings of honey combs. and the droppings of honey combs. cc dt n2 pp-f n1 n2. (4) text (DIV1) 24 Page 9
84 The purchase of Truth, is carryed on by such an active disposition, as the Spouse in the Canticles had to enjoy her Beloved; I will rise now and goe about the streets, and in the broad wayes, I will seeke him whom my soule loveth. The purchase of Truth, is carried on by such an active disposition, as the Spouse in the Canticles had to enjoy her beloved; I will rise now and go about the streets, and in the broad ways, I will seek him whom my soul loves. dt n1 pp-f n1, vbz vvn a-acp p-acp d dt j n1, c-acp dt n1 p-acp dt n2 vhd pc-acp vvi po31 vvn; pns11 vmb vvi av cc vvi p-acp dt n2, cc p-acp dt j n2, pns11 vmb vvi pno31 r-crq po11 n1 vvz. (4) text (DIV1) 24 Page 9
85 Every buyer of truth, must be willing with little Zacheus to get up into any Sycomare tree, to take all Gospel advantages, to gaine a sight of his Saviour, to behold Christ who is Truth it selfe. Every buyer of truth, must be willing with little Zacchaeus to get up into any Sycomare tree, to take all Gospel advantages, to gain a sighed of his Saviour, to behold christ who is Truth it self. d n1 pp-f n1, vmb vbi j p-acp j np1 pc-acp vvi a-acp p-acp d n1 n1, pc-acp vvi d n1 n2, pc-acp vvi dt n1 pp-f po31 n1, pc-acp vvi np1 r-crq vbz n1 pn31 n1. (4) text (DIV1) 24 Page 10
86 Truth is an hidden treasure, Matth. 13. 44. sometimes hidden from us by the difficultie of Scripture wherein it is contained, God thereby putting a value upon it, Truth is an hidden treasure, Matthew 13. 44. sometime hidden from us by the difficulty of Scripture wherein it is contained, God thereby putting a valve upon it, n1 vbz dt j-vvn n1, np1 crd crd av vvn p-acp pno12 p-acp dt n1 pp-f n1 c-crq pn31 vbz vvn, np1 av vvg dt n1 p-acp pn31, (4) text (DIV1) 24 Page 10
87 and an edge upon our studies and prayers; and an edge upon our studies and Prayers; cc dt n1 p-acp po12 n2 cc n2; (4) text (DIV1) 24 Page 10
88 sometimes hidden by differences amongst learned men. Law may be clouded by a multitude of booke Cases; sometime hidden by differences among learned men. Law may be clouded by a multitude of book Cases; av vvn p-acp n2 p-acp j n2. n1 vmb vbi vvn p-acp dt n1 pp-f n1 n2; (4) text (DIV1) 24 Page 10
89 and Divinitie obscured by a multitude of Schoole utrums. Many times truth is hidden by the scandalous lives of such as professe it. and Divinity obscured by a multitude of School utrums. Many times truth is hidden by the scandalous lives of such as profess it. cc n1 vvn p-acp dt n1 pp-f n1 n2. d n2 n1 vbz vvn p-acp dt j n2 pp-f d c-acp vvb pn31. (4) text (DIV1) 24 Page 10
90 Carnall spectators being much more quick-sighted to apprehend the deformity of Religious men, then the beauty of Religion it selfe. Carnal spectators being much more quick-sighted to apprehend the deformity of Religious men, then the beauty of Religion it self. j n2 vbg av-d dc j pc-acp vvi dt n1 pp-f j n2, cs dt n1 pp-f n1 pn31 n1. (4) text (DIV1) 25 Page 10
91 And too often hidden under great disgrace in the world, being stiled, Heresy, Schisme, Faction. And too often hidden under great disgrace in the world, being styled, Heresy, Schism, Faction. cc av av vvn p-acp j n1 p-acp dt n1, vbg vvn, n1, n1, n1. (4) text (DIV1) 25 Page 10
92 Yea Religion it selfe accounted the greatest Crime. This Treasure lies often so deep, you must be content to sweat in digging for it before you can obtaine it. Yea Religion it self accounted the greatest Crime. This Treasure lies often so deep, you must be content to sweat in digging for it before you can obtain it. uh n1 pn31 n1 vvn dt js n1. d n1 vvz av av j-jn, pn22 vmb vbi j pc-acp vvi p-acp vvg p-acp pn31 p-acp pn22 vmb vvi pn31. (4) text (DIV1) 25 Page 10
93 All they who would purchase Truth, must not onely be like Merchant men seeking goodly Pearles; Matth. 13. 45. but withall, be able to discerne when they have found a pearle of great price, vers. All they who would purchase Truth, must not only be like Merchant men seeking goodly Pearls; Matthew 13. 45. but withal, be able to discern when they have found a pearl of great price, vers. d pns32 r-crq vmd vvi n1, vmb xx av-j vbi av-j n1 n2 vvg j n2; np1 crd crd p-acp av, vbb j pc-acp vvi c-crq pns32 vhb vvn dt n1 pp-f j n1, fw-la. (4) text (DIV1) 26 Page 10
94 46. to know whether it be a pearle or pibble; that it is not drosse, but gold bearing the stamp of truth. 46. to know whither it be a pearl or pebble; that it is not dross, but gold bearing the stamp of truth. crd p-acp vvi cs pn31 vbb dt n1 cc n1; cst pn31 vbz xx n1, cc-acp n1 vvg dt n1 pp-f n1. (4) text (DIV1) 26 Page 10
95 There is much doubtlesse in that of the Apostle Paul, Col. 4. 5. Walke in wisdome toward them that are without, redeeming the time. There is much doubtless in that of the Apostle Paul, Col. 4. 5. Walk in Wisdom towards them that Are without, redeeming the time. pc-acp vbz av-d av-j p-acp d pp-f dt n1 np1, np1 crd crd vvb p-acp n1 p-acp pno32 cst vbr p-acp, vvg dt n1. (4) text (DIV1) 27 Page 10
96 All good Merchants must be redeeming time, improving all hints of doing good, of enjoying Gods ordinances, wherein you may trade for truth. Observe the connexion; All good Merchant's must be redeeming time, improving all hints of doing good, of enjoying God's ordinances, wherein you may trade for truth. Observe the connexion; d j n2 vmb vbi vvg n1, vvg d n2 pp-f vdg j, pp-f vvg n2 n2, c-crq pn22 vmb vvi p-acp n1. vvb dt n1; (4) text (DIV1) 27 Page 11
97 walke wisely towards them that are without, redeeming the time. walk wisely towards them that Are without, redeeming the time. vvb av-j p-acp pno32 cst vbr p-acp, vvg dt n1. (4) text (DIV1) 27 Page 11
98 The Church was then under persecuting Governors, and vexed with bad neighbours, both enemies to the trade of truth; yet you must be purchasing; The Church was then under persecuting Governors, and vexed with bad neighbours, both enemies to the trade of truth; yet you must be purchasing; dt n1 vbds av p-acp vvg n2, cc vvn p-acp j n2, d n2 p-acp dt n1 pp-f n1; av pn22 vmb vbi vvg; (4) text (DIV1) 27 Page 11
99 only wherein walke so wisely towards them without. 1. That you violate not the peace and puritie of your owne conscience. 2. That you deface not the stamp of Divinitie upon Authothoritie. 3. That by a rigid austeritie you alienate not others from truth. 4. Nor by a complying familiaritie with them in their sins, harden them against the truth. only wherein walk so wisely towards them without. 1. That you violate not the peace and purity of your own conscience. 2. That you deface not the stamp of Divinity upon Authothoritie. 3. That by a rigid austerity you alienate not Others from truth. 4. Nor by a complying familiarity with them in their Sins, harden them against the truth. av-j c-crq n1 av av-j p-acp pno32 p-acp. crd cst pn22 vvb xx dt n1 cc n1 pp-f po22 d n1. crd cst pn22 vvb xx dt n1 pp-f n1 p-acp n1. crd cst p-acp dt j n1 pn22 vvi xx ng2-jn p-acp n1. crd ccx p-acp dt j-vvg n1 p-acp pno32 p-acp po32 n2, vvb pno32 p-acp dt n1. (4) text (DIV1) 27 Page 11
100 The Soule that thirsts after Truth, having taken paines, how according to the rules of godly providence, it may be possessed of that it so dearely loves, is now willing to conclude the bargaine by paying the price. Solomon here mentions no price, because he would have us buy it at any price. Sometimes it may cost us credit, and libertie, as it did the Apostles, Acts 5. 41. Sometimes it may cost us the losse of goods, as it did those Christians, Hebr. 10. 34. Yea, sometimes life it self, must be the price of Truth. We must be content to follow that cloud of witnesses, which appears in that little booke of Martyrs, the 11th Chapter to the Hebrews, we must write after that heroicall copie which our owne Worthies have set us, who sacrificed their dearest lives, to the crueltie of Bonners flames, that they might possesse the Truth. The Soul that thirsts After Truth, having taken pains, how according to the rules of godly providence, it may be possessed of that it so dearly loves, is now willing to conclude the bargain by paying the price. Solomon Here mentions no price, Because he would have us buy it At any price. Sometime it may cost us credit, and liberty, as it did the Apostles, Acts 5. 41. Sometime it may cost us the loss of goods, as it did those Christians, Hebrew 10. 34. Yea, sometime life it self, must be the price of Truth. We must be content to follow that cloud of Witnesses, which appears in that little book of Martyrs, the 11th Chapter to the Hebrews, we must write After that heroical copy which our own Worthies have Set us, who sacrificed their dearest lives, to the cruelty of Bonners flames, that they might possess the Truth. dt n1 cst vvz p-acp n1, vhg vvn n2, c-crq vvg p-acp dt n2 pp-f j n1, pn31 vmb vbi vvn pp-f cst pn31 av av-jn vvz, vbz av j p-acp vvb dt n1 p-acp vvg dt n1. np1 av n2 dx n1, c-acp pns31 vmd vhi pno12 vvi pn31 p-acp d n1. av pn31 vmb vvi pno12 vvi, cc n1, c-acp pn31 vdd dt n2, n2 crd crd av pn31 vmb vvi pno12 dt n1 pp-f n2-j, c-acp pn31 vdd d np1, np1 crd crd uh, av n1 pn31 n1, vmb vbi dt n1 pp-f n1. pns12 vmb vbi j pc-acp vvi d n1 pp-f n2, r-crq vvz p-acp d j n1 pp-f n2, dt ord n1 p-acp dt njp2, pns12 vmb vvi p-acp d j n1 r-crq po12 d n2-jn vhb vvn pno12, r-crq vvd po32 js-jn n2, p-acp dt n1 pp-f n2 n2, cst pns32 vmd vvi dt n1. (4) text (DIV1) 28 Page 11
101 Truth is so precious a Jewell, you must never expect to have the markets cheape. Truth is so precious a Jewel, you must never expect to have the Markets cheap. n1 vbz av j dt n1, pn22 vmb av vvb pc-acp vhi dt ng1 j. (4) text (DIV1) 29 Page 12
102 The Devill at first laid siege against the Truths, which were most Fundamentall, that so he might have ruined all the buildings; he would by the subtiltie of ancient Hereticks have huckstered up those Truths, which concerned the Natures and Person of Christ, this cost very deare, before the foure first Councells could settle Truth against the Hereticks of those times. The devil At First laid siege against the Truths, which were most Fundamental, that so he might have ruined all the buildings; he would by the subtlety of ancient Heretics have huckster up those Truths, which concerned the Nature's and Person of christ, this cost very deer, before the foure First Counsels could settle Truth against the Heretics of those times. dt n1 p-acp ord vvn n1 p-acp dt n2, r-crq vbdr av-ds j, cst av pns31 vmd vhi vvn d dt n2; pns31 vmd p-acp dt n1 pp-f j n2 vhb n1 p-acp d n2, r-crq vvd dt n2 cc n1 pp-f np1, d n1 av j-jn, p-acp dt crd ord n2 vmd vvi n1 p-acp dt n2 pp-f d n2. (4) text (DIV1) 29 Page 12
103 Afterwards, when Poperie invaded all the Offices of Christ (such a dangerous gangreen is it) undermining him, Afterwards, when Popery invaded all the Offices of christ (such a dangerous Gangrene is it) undermining him, av, c-crq n1 vvd d dt n2 pp-f np1 (d dt j n1 vbz pn31) vvg pno31, (4) text (DIV1) 29 Page 12
104 as the Prophet, as the Priest, and as the King of his Church, it cost no little blood in England and Germanie, to vindicate the Doctrine of Divine worship, as the Prophet, as the Priest, and as the King of his Church, it cost no little blood in England and Germany, to vindicate the Doctrine of Divine worship, c-acp dt n1, p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, pn31 vvd dx j n1 p-acp np1 cc np1, pc-acp vvi dt n1 pp-f j-jn n1, (4) text (DIV1) 29 Page 12
105 and of the Holy Sacraments, from such errors as opposed the Propheticall and Priestly Office of Christ. and of the Holy Sacraments, from such errors as opposed the Prophetical and Priestly Office of christ. cc pp-f dt j n2, p-acp d n2 c-acp vvn dt j cc j n1 pp-f np1. (4) text (DIV1) 29 Page 12
106 That branch of Truth about Church Government and Discipline, so much concerning the Kingly Office of Christ, is of rich value, That branch of Truth about Church Government and Discipline, so much Concerning the Kingly Office of christ, is of rich valve, cst n1 pp-f n1 p-acp n1 n1 cc n1, av av-d vvg dt j n1 pp-f np1, vbz pp-f j n1, (4) text (DIV1) 29 Page 12
107 if the Markets should rise, we must drive on the bargaine what ever it cost. if the Markets should rise, we must drive on the bargain what ever it cost. cs dt n2 vmd vvi, pns12 vmb vvi p-acp dt n1 r-crq av pn31 vvd. (4) text (DIV1) 29 Page 12
108 No price too great for the obtaining such a Purchase, to see our Deare Saviour advanced in all his Offices; No price too great for the obtaining such a Purchase, to see our Dear Saviour advanced in all his Offices; dx n1 av j c-acp dt vvg d dt n1, pc-acp vvi po12 j-jn n1 vvn p-acp d po31 n2; (4) text (DIV1) 29 Page 12
109 as the Churches Prophet, without being beholden to unwritten traditions; as the Priest of his Church, without the satisfactions of any Meritmangers, without any Purgatorie, any Bridewell of the Popes making; as the Churches Prophet, without being beholden to unwritten traditions; as the Priest of his Church, without the satisfactions of any Meritmangers, without any Purgatory, any Bridewell of the Popes making; c-acp dt ng1 n1, p-acp vbg vvi p-acp j n2; p-acp dt n1 pp-f po31 n1, p-acp dt n2 pp-f d n2, p-acp d n1, d np1 pp-f dt n2 vvg; (4) text (DIV1) 29 Page 12
110 as the King of his Church, above Miters, above Canon-laws, or any Church usurpations whatsoever. as the King of his Church, above Miters, above Canon-laws, or any Church usurpations whatsoever. c-acp dt n1 pp-f po31 n1, p-acp n2, p-acp n2, cc d n1 n2 r-crq. (4) text (DIV1) 29 Page 12
111 After the discovery of the nature of this purchase and the price of Truth, its fit to consider what Reasons may engage you all to trade herein; After the discovery of the nature of this purchase and the price of Truth, its fit to Consider what Reasons may engage you all to trade herein; p-acp dt n1 pp-f dt n1 pp-f d n1 cc dt n1 pp-f n1, po31 j pc-acp vvi r-crq n2 vmb vvi pn22 d pc-acp vvi av; (4) text (DIV1) 30 Page 13
112 which are divers, according to the various reference ▪ Truth hath to things of high concernment. which Are diverse, according to the various Referente ▪ Truth hath to things of high concernment. r-crq vbr j, vvg p-acp dt j n1 ▪ n1 vhz p-acp n2 pp-f j n1. (4) text (DIV1) 30 Page 13
113 Never expect to have the spirituall and eternall good of your owne immortall souls effectually promoted, Never expect to have the spiritual and Eternal good of your own immortal Souls effectually promoted, av-x vvi pc-acp vhi dt j cc j j pp-f po22 d j n2 av-j vvn, (4) text (DIV1) 31 Page 13
114 unlesse you buy and be possessed of Truth. unless you buy and be possessed of Truth. cs pn22 vvb cc vbi vvn pp-f n1. (4) text (DIV1) 31 Page 13
115 1. The Word of Truth, is the seed by which we are begotten againe, Iam. 1. 18. Yea incorruptible Seed, which liveth and abideth for ever, 1 Peter 1. 23. untill the Truth hath delivered us, what are we poore sinners, 1. The Word of Truth, is the seed by which we Are begotten again, Iam. 1. 18. Yea incorruptible Seed, which lives and Abideth for ever, 1 Peter 1. 23. until the Truth hath Delivered us, what Are we poor Sinners, crd dt n1 pp-f n1, vbz dt n1 p-acp r-crq pns12 vbr vvn av, np1 crd crd uh j n1, r-crq vvz cc vvz p-acp av, crd np1 crd crd p-acp dt n1 vhz vvn pno12, q-crq vbr pns12 j n2, (4) text (DIV1) 32 Page 13
116 but an heape of dry bones, so many dead carkases rotting in the grave of corruption. but an heap of dry bones, so many dead carcases rotting in the grave of corruption. cc-acp dt n1 pp-f j n2, av d j n2 vvg p-acp dt n1 pp-f n1. (4) text (DIV1) 32 Page 13
117 2. It is the Milke, by which new borne babes are nourished, 1 Peter 2. 2. by this they grow in the habits, in the degrees, in the exercise of Grace. 2. It is the Milk, by which new born babes Are nourished, 1 Peter 2. 2. by this they grow in the habits, in the Degrees, in the exercise of Grace. crd pn31 vbz dt n1, p-acp r-crq j vvn n2 vbr vvn, crd np1 crd crd p-acp d pns32 vvb p-acp dt n2, p-acp dt n2, p-acp dt vvb pp-f n1. (4) text (DIV1) 33 Page 13
118 Strangers to the Truth, like the Prodigall, live upon husks, and lay out their money for that which is not bread, Isa. 55. 2. Strangers to the Truth, like the Prodigal, live upon husks, and lay out their money for that which is not bred, Isaiah 55. 2. ng1 p-acp dt n1, av-j dt n-jn, vvb p-acp n2, cc vvd av po32 n1 p-acp d r-crq vbz xx n1, np1 crd crd (4) text (DIV1) 33 Page 13
119 3. Naturally, as the sonnes and daughters of Adam, we are stained with many spots, steeped in corruption, polluted with filthinesse of flesh and spirit, 2 Corinth. 7. 1. Truth is the water by which we are cleansed, Ioh. 15. 3. 3. Naturally, as the Sons and daughters of Adam, we Are stained with many spots, steeped in corruption, polluted with filthiness of Flesh and Spirit, 2 Corinth. 7. 1. Truth is the water by which we Are cleansed, John 15. 3. crd np1, c-acp dt n2 cc n2 pp-f np1, pns12 vbr vvn p-acp d n2, vvn p-acp n1, vvn p-acp n1 pp-f n1 cc n1, crd np1. crd crd n1 vbz dt n1 p-acp r-crq pns12 vbr vvn, np1 crd crd (4) text (DIV1) 34 Page 13
120 4. When we goe groping up and downe in in the darke, exposed to errors, besieged with terrors, Truth affoords us direction and consolation, Psal. 119. 105. 5. Truth is the Armour, by which you are defended against your spirituall Enemies, and enabled for offensive warre. 4. When we go groping up and down in in the dark, exposed to errors, besieged with terrors, Truth affords us direction and consolation, Psalm 119. 105. 5. Truth is the Armour, by which you Are defended against your spiritual Enemies, and enabled for offensive war. crd c-crq pns12 vvb vvg a-acp cc a-acp p-acp p-acp dt j, vvn p-acp n2, vvn p-acp n2, n1 vvz pno12 n1 cc n1, np1 crd crd crd n1 vbz dt n1, p-acp r-crq pn22 vbr vvn p-acp po22 j n2, cc vvn p-acp j n1. (4) text (DIV1) 35 Page 13
121 Amongst the sixe peeces of our spirituall Armour, three of these have speciall dependance upon the Truth. You must have the girdle of Truth, Ephes. 6. vers. 14. beshod with the preparation of the Gospell of peace, vers. among the sixe Pieces of our spiritual Armour, three of these have special dependence upon the Truth. You must have the girdle of Truth, Ephesians 6. vers. 14. beshod with the preparation of the Gospel of peace, vers. p-acp dt crd n2 pp-f po12 j n1, crd pp-f d vhb j n1 p-acp dt n1. pn22 vmb vhi dt n1 pp-f n1, np1 crd fw-la. crd j p-acp dt n1 pp-f dt n1 pp-f n1, fw-la. (4) text (DIV1) 36 Page 14
122 15. and take the sword of the spirit, vers. 17. 15. and take the sword of the Spirit, vers. 17. crd cc vvb dt n1 pp-f dt n1, fw-la. crd (4) text (DIV1) 36 Page 14
123 6. And indeed the word of Truth, is the Gospell of your Salvation, Ephesians 1. 13. The Charter by which the Corporation of Saints, challengeth such rich priviledges; the Articles of that Covenant, which doth entitle them to such blessed hopes. 6. And indeed the word of Truth, is the Gospel of your Salvation, Ephesians 1. 13. The Charter by which the Corporation of Saints, Challengeth such rich privileges; the Articles of that Covenant, which does entitle them to such blessed hope's. crd cc av dt n1 pp-f n1, vbz dt n1 pp-f po22 n1, np1 crd crd dt n1 p-acp r-crq dt n1 pp-f n2, vvz d j n2; dt n2 pp-f d n1, r-crq vdz vvi pno32 p-acp d vvn n2. (4) text (DIV1) 37 Page 14
124 You cannot hope to finde Gods gracious acceptance of your service, nor enjoy any Soule-refreshing communion with him in the duties of his worship, You cannot hope to find God's gracious acceptance of your service, nor enjoy any Soul-refreshing communion with him in the duties of his worship, pn22 vmbx vvi pc-acp vvi npg1 j n1 pp-f po22 n1, ccx vvi d j n1 p-acp pno31 p-acp dt n2 pp-f po31 n1, (4) text (DIV1) 38 Page 14
125 unlesse Truth direct and animate your spirits therein. unless Truth Direct and animate your spirits therein. cs n1 vvi cc vvi po22 n2 av. (4) text (DIV1) 38 Page 14
126 When David was engaged in a pious and plausible service, in fetching the Arke from Kiriath-jearim, 1 Chronicles 13. he consulted, vers. 1, 2. the people consented, vers. 3, 4. there was much confluence and triumph, vers. 8. The Oxen stumbling, Vzzah upon a faire pretence, put forth his hand to uphold the Arke, yet God would not accept of his faire intention, When David was engaged in a pious and plausible service, in fetching the Ark from Kiriath-jearim, 1 Chronicles 13. he consulted, vers. 1, 2. the people consented, vers. 3, 4. there was much confluence and triumph, vers. 8. The Oxen stumbling, Uzzah upon a fair pretence, put forth his hand to uphold the Ark, yet God would not accept of his fair intention, c-crq np1 vbds vvn p-acp dt j cc j n1, p-acp vvg dt n1 p-acp j, crd n2 crd pns31 vvd, fw-la. vvn, crd dt n1 vvd, fw-la. crd, crd pc-acp vbds d n1 cc n1, fw-la. crd dt n2 vvg, np1 p-acp dt j n1, vvd av po31 n1 pc-acp vvi dt n1, av np1 vmd xx vvi pp-f po31 j n1, (4) text (DIV1) 38 Page 14
127 but smote him that he dyed, vers. 10. the reason is rendred, 1 Chronicles 15. vers. 13. because God was not sought after the due order, his Truth was not observed, in the carrying of the Arke, but smote him that he died, vers. 10. the reason is rendered, 1 Chronicles 15. vers. 13. Because God was not sought After the due order, his Truth was not observed, in the carrying of the Ark, cc-acp vvd pno31 cst pns31 vvd, fw-la. crd dt n1 vbz vvn, crd n2 crd fw-la. crd p-acp np1 vbds xx vvn p-acp dt j-jn n1, po31 n1 vbds xx vvn, p-acp dt vvg pp-f dt n1, (4) text (DIV1) 38 Page 14
128 as vers. 14. with reference to this Story, Peter Martyr commends it, to the care of Queene ELIZABETH, that Church Governors endeavour not to carry the Arke of the Gospell into England, upon the Cart of needlesse Ceremonies. as vers. 14. with Referente to this Story, Peter Martyr commends it, to the care of Queen ELIZABETH, that Church Governors endeavour not to carry the Ark of the Gospel into England, upon the Cart of needless Ceremonies. c-acp zz. crd p-acp n1 p-acp d n1, np1 n1 vvz pn31, p-acp dt n1 pp-f n1 np1, cst n1 n2 vvb xx pc-acp vvi dt n1 pp-f dt n1 p-acp np1, p-acp dt n1 pp-f j n2. (4) text (DIV1) 38 Page 15
129 There are two flyes which marre the most precious pots of oyntment. There Are two flies which mar the most precious pots of ointment. pc-acp vbr crd n2 r-crq vvb dt av-ds j n2 pp-f n1. (4) text (DIV1) 39 Page 15
130 Hypocrisie and Superstition, as Isaiah 29. 13. Wherefore the Lord said, forasmuch as this people draw neere to me with their mouth, Hypocrisy and Superstition, as Isaiah 29. 13. Wherefore the Lord said, forasmuch as this people draw near to me with their Mouth, n1 cc n1, c-acp np1 crd crd c-crq dt n1 vvd, av c-acp d n1 vvi av-j p-acp pno11 p-acp po32 n1, (4) text (DIV1) 39 Page 15
131 and with their lips doe honour me, but have remooved their heart farre from me, and their feare toward mee is taught by the precept of men. and with their lips do honour me, but have removed their heart Far from me, and their Fear towards me is taught by the precept of men. cc p-acp po32 n2 vdb vvi pno11, cc-acp vhb vvn po32 n1 av-j p-acp pno11, cc po32 n1 p-acp pno11 vbz vvn p-acp dt n1 pp-f n2. (4) text (DIV1) 39 Page 15
132 In both a great defect of Truth. Hypocrisie is lip-labour, and lip-labour is lost labour; no dutie acceptable without truth of heart in it; In both a great defect of Truth. Hypocrisy is lip-labour, and lip-labour is lost labour; no duty acceptable without truth of heart in it; p-acp d dt j n1 pp-f n1. n1 vbz n1, cc n1 vbz vvn n1; dx n1 j p-acp n1 pp-f n1 p-acp pn31; (4) text (DIV1) 39 Page 15
133 Superstitious worship, taught by mens precepts, may be devout enough, yet because it wants the Authoritie of Gods Truth to Steere it, Superstitious worship, taught by men's Precepts, may be devout enough, yet Because it Wants the authority of God's Truth to Steer it, j n1, vvn p-acp ng2 n2, vmb vbi j av-d, av c-acp pn31 vvz dt n1 pp-f npg1 n1 pc-acp vvi pn31, (4) text (DIV1) 39 Page 15
134 how marvellously doth God curse it, vers. 14. Therefore behold, I proceed to doe a marvellous worke amongst this people, a marvellous worke and a wonder: how marvellously does God curse it, vers. 14. Therefore behold, I proceed to do a marvellous work among this people, a marvellous work and a wonder: c-crq av-j vdz np1 vvi pn31, fw-la. crd av vvi, pns11 vvb pc-acp vdi dt j n1 p-acp d n1, dt j n1 cc dt n1: (4) text (DIV1) 39 Page 15
135 the wisdome of their Wise men shall perish, and the understanding of their Prudent men shall bee hid. the Wisdom of their Wise men shall perish, and the understanding of their Prudent men shall be hid. dt n1 pp-f po32 j n2 vmb vvi, cc dt n1 pp-f po32 j n2 vmb vbi vvn. (4) text (DIV1) 39 Page 15
136 When the Devill hath made men Superstitious, God will make them foolish, he takes no pleasure in them. When the devil hath made men Superstitious, God will make them foolish, he Takes no pleasure in them. c-crq dt n1 vhz vvn n2 j, np1 vmb vvi pno32 j, pns31 vvz dx n1 p-acp pno32. (4) text (DIV1) 39 Page 15
137 The best of our Practicall Christianitie, even our most solemne addresses to God (upon such a day as this) Ioose their vigour and blessing, The best of our Practical Christianity, even our most solemn Addresses to God (upon such a day as this) Loose their vigour and blessing, dt js pp-f po12 j n1, av po12 av-ds j n2 p-acp np1 (p-acp d dt n1 c-acp d) vvb po32 n1 cc n1, (4) text (DIV1) 40 Page 15
138 if custome only or formality act us herein, and not conscience to Gods Truth. What are good Christians, if custom only or formality act us herein, and not conscience to God's Truth. What Are good Christians, cs n1 av-j cc n1 vvi pno12 av, cc xx n1 p-acp npg1 n1. q-crq vbr j np1, (4) text (DIV1) 40 Page 15
139 but Rules of Truth, become examples, yea living, walking pictures of Divine Truth. When the wantonnesse of humane wisdome, will multiply Will-worship, but Rules of Truth, become Examples, yea living, walking pictures of Divine Truth. When the wantonness of humane Wisdom, will multiply Will-worship, cc-acp n2 pp-f n1, vvb n2, uh n1, vvg n2 pp-f j-jn n1. c-crq dt n1 pp-f j n1, vmb vvi n1, (4) text (DIV1) 40 Page 16
140 and Wit-worship, thinking to please God with better devises then his owne, it turnes to grosse folly, and Wit-worship, thinking to please God with better devises then his own, it turns to gross folly, cc n1, vvg pc-acp vvi np1 p-acp jc n2 cs po31 d, pn31 vvz p-acp j n1, (4) text (DIV1) 40 Page 16
141 and ends in much mischiefe, rather then acceptation. and ends in much mischief, rather then acceptation. cc vvz p-acp d n1, av-c cs n1. (4) text (DIV1) 40 Page 16
142 Witnesse Gideons Ephod, Iudges 8. vers. 27. Yea, such men take much paines to loose their labour, Witness Gideons Ephod, Judges 8. vers. 27. Yea, such men take much pains to lose their labour, n1 np1 n1, n2 crd fw-la. crd uh, d n2 vvb d n2 pc-acp vvi po32 n1, (4) text (DIV1) 40 Page 16
143 and Matthew 15. vers. 9. In vaine doe they worship God, teaching for Doctrine, the commandements of men. and Matthew 15. vers. 9. In vain do they worship God, teaching for Doctrine, the Commandments of men. cc np1 crd fw-la. crd p-acp j vdb pns32 vvb np1, vvg p-acp n1, dt n2 pp-f n2. (4) text (DIV1) 40 Page 16
144 Never expect the gracious presence of Christ in his Churches, unlesse you purchase Truth, and set it upon the Throne, Revel. 2. 1. He walketh in the middest of the golden Candlesticks, whose office it is to hold forth the Truth. Never expect the gracious presence of christ in his Churches, unless you purchase Truth, and Set it upon the Throne, Revel. 2. 1. He walks in the midst of the golden Candlesticks, whose office it is to hold forth the Truth. av-x vvi dt j n1 pp-f np1 p-acp po31 n2, cs pn22 vvb n1, cc vvi pn31 p-acp dt n1, vvb. crd crd pns31 vvz p-acp dt n1 pp-f dt j n2, rg-crq n1 pn31 vbz pc-acp vvi av dt n1. (4) text (DIV1) 41 Page 16
145 The beautie and efficacie of Church Government and Discipline, depend upon their Conformitie unto Divine Truth. The beauty and efficacy of Church Government and Discipline, depend upon their Conformity unto Divine Truth. dt n1 cc n1 pp-f n1 n1 cc n1, vvb p-acp po32 n1 p-acp j-jn n1. (4) text (DIV1) 42 Page 16
146 It must Regulate Church Power, and Discipline Church Administrations, else they will soone loose their Lustre and Authoritie; It must Regulate Church Power, and Discipline Church Administrations, Else they will soon lose their Lustre and authority; pn31 vmb vvi n1 n1, cc n1 n1 n2, av pns32 vmb av vvi po32 n1 cc n1; (4) text (DIV1) 42 Page 16
147 Degenerating either into emptie Formalitie, or into Church Tyranny, which of all other is most grievous, Degenerating either into empty Formality, or into Church Tyranny, which of all other is most grievous, vvg av-d p-acp j n1, cc p-acp n1 n1, r-crq pp-f d n-jn vbz av-ds j, (4) text (DIV1) 42 Page 16
148 because so oppressive to the Conscience. Hence such uncouth Catalogues of Church Officers amongst the Papists: Because so oppressive to the Conscience. Hence such uncouth Catalogues of Church Officers among the Papists: c-acp av j p-acp dt n1. av d j n2 pp-f n1 n2 p-acp dt njp2: (4) text (DIV1) 42 Page 16
149 Pope, Cardinals, &c. Hence such swelling Volumes of their Canon Law, because not Divine Truth, but carnall wisdome drew the platforme. Pope, Cardinals, etc. Hence such swelling Volumes of their Canon Law, Because not Divine Truth, but carnal Wisdom drew the platform. n1, n2, av av d j-vvg n2 pp-f po32 n1 n1, c-acp xx j-jn n1, cc-acp j n1 vvd dt n1. (4) text (DIV1) 42 Page 16
150 Hence so many of our Temples, made houses of Merchandize, wherein, as in the darknesse of Popery, Indulgences were, Absolutions are bought and sold. Hence so many of our Temples, made houses of Merchandise, wherein, as in the darkness of Popery, Indulgences were, Absolutions Are bought and sold. av av d pp-f po12 n2, vvn n2 pp-f n1, c-crq, a-acp p-acp dt n1 pp-f n1, n2 vbdr, n2 vbr vvn cc vvn. (4) text (DIV1) 42 Page 17
151 Yea, hence the sword of excommunication which was wont to be formidable, because drawne with so much solemnitie, is now made contemptible, Yea, hence the sword of excommunication which was wont to be formidable, Because drawn with so much solemnity, is now made contemptible, uh, av dt n1 pp-f n1 r-crq vbds j pc-acp vbi j, c-acp vvn p-acp av d n1, vbz av vvn j, (4) text (DIV1) 42 Page 17
152 because so familiarly abused upon trifles; and all this, because Divine Truth hath had no more power in our Consistories. Because so familiarly abused upon trifles; and all this, Because Divine Truth hath had no more power in our Consistories. c-acp av av-jn vvn p-acp n2; cc d d, c-acp j-jn n1 vhz vhn dx dc n1 p-acp po12 n2. (4) text (DIV1) 42 Page 17
153 And this doubtlesse doth much foment the present distractions of the Church, that either fancie or affection should put such high claimes upon things, And this doubtless does much foment the present distractions of the Church, that either fancy or affection should put such high claims upon things, cc d av-j vdz d n1 dt j n2 pp-f dt n1, cst d n1 cc n1 vmd vvi d j n2 p-acp n2, (4) text (DIV1) 42 Page 17
154 as suddenly to style them Institutions of Christ, or usurpations of Antichrist, not sufficiently consulting with Divine Truth. as suddenly to style them Institutions of christ, or usurpations of Antichrist, not sufficiently consulting with Divine Truth. c-acp av-j p-acp n1 pno32 n2 pp-f np1, cc n2 pp-f np1, xx av-j vvg p-acp j-jn n1. (4) text (DIV1) 42 Page 17
155 If our Prelaticall Power, and Cathedrall Pompe, be of Divine Right, let us see a Divine word for it; If our Prelatical Power, and Cathedral Pomp, be of Divine Right, let us see a Divine word for it; cs po12 j n1, cc n1 n1, vbb pp-f j-jn n-jn, vvb pno12 vvi dt j-jn n1 p-acp pn31; (4) text (DIV1) 42 Page 17
156 what need we such violent arguments to maintaine them, oath upon oath, subscription upon subscription? what need we such violent Arguments to maintain them, oath upon oath, subscription upon subscription? q-crq vvb pns12 d j n2 pc-acp vvi pno32, n1 p-acp n1, n1 p-acp n1? (4) text (DIV1) 42 Page 17
157 Let Christ himselfe be acknowledged as King in his Church, as Lord in his house, let the word of Truth be our Booke of Canons, our Books of Discipline, and then if. Let christ himself be acknowledged as King in his Church, as Lord in his house, let the word of Truth be our Book of Canonas, our Books of Discipline, and then if. vvb np1 px31 vbi vvn p-acp n1 p-acp po31 n1, c-acp n1 p-acp po31 n1, vvb dt n1 pp-f n1 vbb po12 n1 pp-f n2, po12 n2 pp-f n1, cc av cs. (4) text (DIV1) 43 Page 17
158 Paul were our visitour, he would rejoyce to behold our order, as Colossians 2. vers. 5. Paul were our visitor, he would rejoice to behold our order, as colossians 2. vers. 5. np1 vbdr po12 n1, pns31 vmd vvi pc-acp vvi po12 n1, c-acp njp2 crd fw-la. crd (4) text (DIV1) 43 Page 17
159 Yea, then we shall undoubtedly find the Broad-Seale of Heaven, confirming what is done, when we follow the guidance of Christ in his owne Truth, Matth. 18. 15, 16, 17, 18. The best way to promote the most publique good of all the Churches, is by advancing the trade of Truth. This publique counsell should move in the most publique sphaere, seeking good for themselves and others, both at home and abroad. Yea, then we shall undoubtedly find the Broadseal of Heaven, confirming what is done, when we follow the guidance of christ in his own Truth, Matthew 18. 15, 16, 17, 18. The best Way to promote the most public good of all the Churches, is by advancing the trade of Truth. This public counsel should move in the most public sphere, seeking good for themselves and Others, both At home and abroad. uh, cs pns12 vmb av-j vvi dt j pp-f n1, vvg r-crq vbz vdn, c-crq pns12 vvb dt n1 pp-f np1 p-acp po31 d n1, np1 crd crd, crd, crd, crd dt js n1 pc-acp vvi dt av-ds j j pp-f d dt n2, vbz p-acp vvg dt n1 pp-f n1. d j n1 vmd vvi p-acp dt ds j n1, vvg j p-acp px32 cc n2-jn, av-d p-acp n1-an cc av. (4) text (DIV1) 44 Page 17
160 The eyes of all the three Kingdomes, yea, of the Protestant world are now upon you, expecting much from your influence. The eyes of all the three Kingdoms, yea, of the Protestant world Are now upon you, expecting much from your influence. dt n2 pp-f d dt crd n2, uh, pp-f dt n1 n1 vbr av p-acp pn22, vvg d p-acp po22 n1. (4) text (DIV1) 45 Page 18
161 You can never contribute fully to the worke, of Reformation here, unlesse you set Truth at libertie; You can never contribute Fully to the work, of Reformation Here, unless you Set Truth At liberty; pn22 vmb av-x vvi av-j p-acp dt n1, pp-f n1 av, cs pn22 vvb n1 p-acp n1; (4) text (DIV1) 45 Page 18
162 neither shall you be so effectually helpfull to all the Protestant Churches, though you should recover their lands and regaine their territories, neither shall you be so effectually helpful to all the Protestant Churches, though you should recover their Lands and regain their territories, dx vmb pn22 vbi av av-j j p-acp d dt n1 n2, c-acp pn22 vmd vvi po32 n2 cc vvi po32 n2, (4) text (DIV1) 45 Page 18
163 unlesse you re-establish their Religion, by opening a free trade of Truth amongst them. Truths advancement is one of Gods great designes; unless you re-establish their Religion, by opening a free trade of Truth among them. Truths advancement is one of God's great designs; cs pn22 j po32 n1, p-acp vvg dt j n1 pp-f n1 p-acp pno32. ng1 n1 vbz pi pp-f npg1 j n2; (4) text (DIV1) 45 Page 18
164 Kingdomes are for Churches, and Churches golden Candlesticks to hold forth Truth, that therein Christ may appeare in his most glorious lustre; Kingdoms Are for Churches, and Churches golden Candlesticks to hold forth Truth, that therein christ may appear in his most glorious lustre; n2 vbr p-acp n2, cc n2 j n2 pc-acp vvi av n1, cst av np1 vmb vvi p-acp po31 av-ds j n1; (4) text (DIV1) 46 Page 18
165 when the banners of Truth are universally and victoriously displayed, The Kingdomes of this world shall become the Kingdomes of our Lord, when the banners of Truth Are universally and victoriously displayed, The Kingdoms of this world shall become the Kingdoms of our Lord, c-crq dt n2 pp-f n1 vbr av-j cc av-j vvn, dt n2 pp-f d n1 vmb vvi dt n2 pp-f po12 n1, (4) text (DIV1) 46 Page 18
166 and of his Christ, and he shall reigne for ever and ever, Revel. 11. 15. and of his christ, and he shall Reign for ever and ever, Revel. 11. 15. cc pp-f po31 np1, cc pns31 vmb vvi p-acp av cc av, vvb. crd crd (4) text (DIV1) 46 Page 18
167 How came Popery to be advanced to so great height, but by suppressing Truth; The mystery of iniquitie wrought in the Apostles times; It went on by steps; How Come Popery to be advanced to so great height, but by suppressing Truth; The mystery of iniquity wrought in the Apostles times; It went on by steps; q-crq vvd n1 pc-acp vbi vvn p-acp av j n1, cc-acp p-acp vvg n1; dt n1 pp-f n1 vvn p-acp dt n2 n2; pn31 vvd a-acp p-acp n2; (4) text (DIV1) 47 Page 18
168 the Pope was first Antichrist nascent, then Antichrist crescent, after Antichrist regnant, but when he was made Lord of the Catholike Faith, so that none must beleeve more, the Pope was First Antichrist nascent, then Antichrist crescent, After Antichrist regnant, but when he was made Lord of the Catholic Faith, so that none must believe more, dt n1 vbds ord np1 n1, cs np1 j-jn, p-acp np1 fw-la, p-acp c-crq pns31 vbds vvn n1 pp-f dt jp n1, av cst pix vmb vvi av-dc, (4) text (DIV1) 47 Page 18
169 nor lesse, nor otherwise then he prescribed, he became Autichrist triumphant. The Pope is guiltie of the grossest theevery, he robs the Sacrament of the Cup, the Scriptures of their Authoritie, and the Church of the Scriptures; as theeves blow out the candles, the better to conceale themselves, and carry on their designes; nor less, nor otherwise then he prescribed, he became Antichrist triumphant. The Pope is guilty of the Grossest thievery, he robs the Sacrament of the Cup, the Scriptures of their authority, and the Church of the Scriptures; as thieves blow out the Candles, the better to conceal themselves, and carry on their designs; ccx av-dc, ccx av av pns31 vvd, pns31 vvd np1 j. dt n1 vbz j pp-f dt js n1, pns31 vvz dt n1 pp-f dt n1, dt n2 pp-f po32 n1, cc dt n1 pp-f dt n2; p-acp n2 vvb av dt n2, dt jc pc-acp vvi px32, cc vvi p-acp po32 n2; (4) text (DIV1) 47 Page 18
170 so He suppresseth, as much as he can, the light of Truth, that with more advantage, he may play his pranks, so He suppresses, as much as he can, the Light of Truth, that with more advantage, he may play his pranks, av pns31 vvz, c-acp d c-acp pns31 vmb, dt n1 pp-f n1, cst p-acp dc n1, pns31 vmb vvi po31 n2, (4) text (DIV1) 47 Page 19
171 and creepe undiscerned in the darke. and creep undiscerned in the dark. cc vvi j p-acp dt j. (4) text (DIV1) 47 Page 19
172 If you would lay siege to the Devill or Popes kingdome, and undermine all the crutches and supporters of it, set Truth at libertie. If you would lay siege to the devil or Popes Kingdom, and undermine all the crutches and supporters of it, Set Truth At liberty. cs pn22 vmd vvi n1 p-acp dt n1 cc ng1 n1, cc vvi d dt n2 cc n2 pp-f pn31, vvd n1 p-acp n1. (4) text (DIV1) 48 Page 19
173 Zachary 4. vers. 6. the great mountaine of opposition must be moved, not by humane power and might, but by the spirit of the Lord of Hoasts, not only by his power but by his spirit, because Church works must be carryed on in a way of enlightning and revealing the Truth. Thus the wise providence of God wrought formerly, Zachary 4. vers. 6. the great mountain of opposition must be moved, not by humane power and might, but by the Spirit of the Lord of Hosts, not only by his power but by his Spirit, Because Church works must be carried on in a Way of enlightening and revealing the Truth. Thus the wise providence of God wrought formerly, np1 crd fw-la. crd dt j n1 pp-f n1 vmb vbi vvn, xx p-acp j n1 cc n1, p-acp p-acp dt n1 pp-f dt n1 pp-f n2, xx av-j p-acp po31 n1 cc-acp p-acp po31 n1, p-acp n1 n2 vmb vbi vvn a-acp p-acp dt n1 pp-f n1 cc vvg dt n1. av dt j n1 pp-f np1 vvn av-j, (4) text (DIV1) 48 Page 19
174 when a Generall Councell (though by many groaned after) could not be obtained with the consent of the Clergy and Court of Rome, to whom Reformation would be a certaine Ruine, He stirred up divers Heroicall Worthies, Waldus in France, Wickliffe in England, Luther in Germany, Knoxe in Scotland, to despise the light of Truth; And Revel. 14. vers. 6. After the flying Angell, having the everlasting Gospell to preach unto all that dwell on the earth, then vers. 8. there follows another Angell saying, Babylon is fallen. when a General Council (though by many groaned After) could not be obtained with the consent of the Clergy and Court of Rome, to whom Reformation would be a certain Ruin, He stirred up diverse Heroical Worthies, Waldus in France, Wickliffe in England, Luther in Germany, Knox in Scotland, to despise the Light of Truth; And Revel. 14. vers. 6. After the flying Angel, having the everlasting Gospel to preach unto all that dwell on the earth, then vers. 8. there follows Another Angel saying, Babylon is fallen. c-crq dt n1 n1 (cs p-acp d vvd a-acp) vmd xx vbi vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, p-acp ro-crq n1 vmd vbi dt j n1, pns31 vvn a-acp j j n2-j, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, pc-acp vvi dt n1 pp-f n1; cc vvb. crd fw-la. crd p-acp dt j-vvg n1, vhg dt j n1 pc-acp vvi p-acp d cst vvb p-acp dt n1, av zz. crd zz vvz j-jn n1 vvg, np1 vbz vvn. (4) text (DIV1) 48 Page 19
175 Doubtlesse the Pope must fall not only by the Sword of Princes, but by the Sword of the Spirit, 2 Thessalonians 2. vers. 8. That wicked One must be revealed, and consumed with the Spirit of the Lords mouth. Doubtless the Pope must fallen not only by the Sword of Princes, but by the Sword of the Spirit, 2 Thessalonians 2. vers. 8. That wicked One must be revealed, and consumed with the Spirit of the lords Mouth. av-j dt n1 vmb vvi xx av-j p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f dt n1, crd njp2 crd fw-la. crd cst j pi vmb vbi vvn, cc vvn p-acp dt n1 pp-f dt n2 n1. (4) text (DIV1) 48 Page 19
176 If you would have the mystery of iniquitie unmasked, see the Popes Triple Crowne tumble, If you would have the mystery of iniquity unmasked, see the Popes Triple Crown tumble, cs pn22 vmd vhi dt n1 pp-f n1 vvn, vvb dt ng1 j n1 vvi, (4) text (DIV1) 48 Page 19
177 and the thicke mist of Popery vanish, help forward the bright Sun-shine of Gods Word, promote the libertie, puritie, and power of Truth. and the thick missed of Popery vanish, help forward the bright Sunshine of God's Word, promote the liberty, purity, and power of Truth. cc dt j n1 pp-f n1 vvb, vvb av-j dt j n1 pp-f npg1 n1, vvd dt n1, n1, cc n1 pp-f n1. (4) text (DIV1) 48 Page 19
178 You have had a discovery of some few sprigs, growing upon this first Proposition, let us in the Application, gather the wholesome fruit which hangs upon them. You have had a discovery of Some few sprigs, growing upon this First Proposition, let us in the Application, gather the wholesome fruit which hangs upon them. pn22 vhb vhn dt n1 pp-f d d n2, vvg p-acp d ord n1, vvb pno12 p-acp dt n1, vvb dt j n1 r-crq vvz p-acp pno32. (4) text (DIV1) 49 Page 20
179 It is the good hand of God upon us, when so many of our brethren in Ireland, are still bleeding under their enemies crueltie, that we are at libertie in this solemne Ordinance, to plead with our God for mercie. It is the good hand of God upon us, when so many of our brothers in Ireland, Are still bleeding under their enemies cruelty, that we Are At liberty in this solemn Ordinance, to plead with our God for mercy. pn31 vbz dt j n1 pp-f np1 p-acp pno12, c-crq av d pp-f po12 n2 p-acp np1, vbr av vvg p-acp po32 ng1 n1, cst pns12 vbr p-acp n1 p-acp d j n1, pc-acp vvi p-acp po12 n1 p-acp n1. (4) text (DIV1) 50 Page 20
180 Oh that this day of Self-humbling, might be to us in the use of it, according to its nature, a self-searching, or soul-purging day. O that this day of Self-humbling, might be to us in the use of it, according to its nature, a Self-searching, or soul-purging day. uh cst d n1 pp-f j, vmd vbi p-acp pno12 p-acp dt n1 pp-f pn31, vvg p-acp po31 n1, dt j, cc j n1. (4) text (DIV1) 50 Page 20
181 My Commission is, to hold forth the Glasse of Gods Truth before your eyes, that you may may discover your spots and defects. My Commission is, to hold forth the Glass of God's Truth before your eyes, that you may may discover your spots and defects. po11 n1 vbz, pc-acp vvi av dt n1 pp-f npg1 n1 p-acp po22 n2, cst pn22 vmb vmb vvi po22 n2 cc n2. (4) text (DIV1) 51 Page 20
182 Let it be your worke, to reade over your selves, as well as your Bibles; to speake and write retractations of your former errors, Let it be your work, to read over your selves, as well as your Bibles; to speak and write retractations of your former errors, vvb pn31 vbi po22 n1, pc-acp vvi p-acp po22 n2, c-acp av c-acp po22 np1; pc-acp vvi cc vvi n2 pp-f po22 j n2, (4) text (DIV1) 51 Page 20
183 and confessions of your miscarriages (I wish we could all be Augustines herein.) The Lord knoweth what Volumes many of us might fill, and confessions of your miscarriages (I wish we could all be Augustine's herein.) The Lord Knoweth what Volumes many of us might fill, cc n2 pp-f po22 n2 (pns11 vvb pns12 vmd d vbi njp2 av.) dt n1 vvz r-crq n2 d pp-f pno12 vmd vvi, (4) text (DIV1) 51 Page 20
184 if we were but well studyed in our selves. if we were but well studied in our selves. cs pns12 vbdr cc-acp av vvn p-acp po12 n2. (4) text (DIV1) 51 Page 20
185 And together with the long Catalogue of all our other sins, our neglect of Truth must come in, And together with the long Catalogue of all our other Sins, our neglect of Truth must come in, cc av p-acp dt j n1 pp-f d po12 j-jn n2, po12 vvi pp-f n1 vmb vvi p-acp, (4) text (DIV1) 51 Page 20
186 as having a great influence into the rest: as having a great influence into the rest: c-acp vhg dt j n1 p-acp dt n1: (4) text (DIV1) 51 Page 20
187 for this we may blush and bleed, yea rivers of teares are too little to bewaile this, that in all our designes, we have so little minded to purchase the Libertie, the Puritie and Power of true Religion. for this we may blush and bleed, yea Rivers of tears Are too little to bewail this, that in all our designs, we have so little minded to purchase the Liberty, the Purity and Power of true Religion. c-acp d pns12 vmb vvi cc vvi, uh n2 pp-f n2 vbr av j pc-acp vvi d, cst p-acp d po12 n2, pns12 vhb av av-j vvn pc-acp vvi dt n1, dt n1 cc n1 pp-f j n1. (4) text (DIV1) 51 Page 20
188 Adam and Eve began to make very bad markets, to sell themselves and posteritie, for the forbidden fruit. Prophane Esau, sold his Birth-right for a Messe of pottage, Heb. 12. 16. How many with Absalom, to humour their vain-glory, will set the Peace of a Kingdome to sale? How many with Haman, to gratifie proud revenge, will set a whole Church to sale? Some with Iudas, will set up their Saviour to sale for thirtie pieces. Adam and Eve began to make very bad Markets, to fell themselves and posterity, for the forbidden fruit. Profane Esau, sold his Birthright for a Mess of pottage, Hebrew 12. 16. How many with Absalom, to humour their vainglory, will Set the Peace of a Kingdom to sale? How many with Haman, to gratify proud revenge, will Set a Whole Church to sale? some with Iudas, will Set up their Saviour to sale for thirtie Pieces. np1 cc n1 vvd pc-acp vvi av j n2, p-acp vvb px32 cc n1, p-acp dt vvn n1. vvb np1, vvd po31 n1 p-acp dt n1 pp-f n1, np1 crd crd c-crq d p-acp np1, pc-acp vvi po32 n1, vmb vvi dt n1 pp-f dt n1 p-acp n1? c-crq d p-acp np1, pc-acp vvi j n1, vmb vvi dt j-jn n1 p-acp n1? d p-acp np1, vmb vvi a-acp po32 n1 p-acp n1 p-acp crd n2. (4) text (DIV1) 52 Page 21
189 Others with Diotrephes (the first Cocke of the game) that they may fill their sailes with Church-pompe, and Church-power, will set the Keyes of Church and Ordinances of Christ to sale. Others with Diotrephes (the First Cock of the game) that they may fill their sails with Church-pompe, and Church power, will Set the Keys of Church and Ordinances of christ to sale. n2-jn p-acp np1 (dt ord n1 pp-f dt n1) cst pns32 vmb vvi po32 n2 p-acp n1, cc n1, vmb vvi dt n2 pp-f n1 cc n2 pp-f np1 p-acp n1. (4) text (DIV1) 52 Page 21
190 Lay your hands upon your hearts. Lay your hands upon your hearts. n1 po22 n2 p-acp po22 n2. (4) text (DIV1) 52 Page 21
191 To be purveyours for your lusts, as the prophane, Romanes 13. vers. 14. To be Merchants for the Pope, To be purveyors for your Lustiest, as the profane, Romans 13. vers. 14. To be Merchant's for the Pope, pc-acp vbi n2 p-acp po22 n2, c-acp dt j, njp2 crd fw-la. crd pc-acp vbi n2 p-acp dt n1, (4) text (DIV1) 52 Page 21
192 as the superstitious Innovators. To be Proctors for the Devill, as Gospell-opposers, what saith conscience? Is this to buy the Truth. as the superstitious Innovators. To be Proctors for the devil, as Gospell-opposers, what Says conscience? Is this to buy the Truth. c-acp dt j n2. pc-acp vbi n2 p-acp dt n1, c-acp n2, r-crq vvz n1? vbz d p-acp vvb dt n1. (4) text (DIV1) 52 Page 21
193 Give me leave (Honourable and beloved) to come neerer you, with three plaine Queres. Give me leave (Honourable and Beloved) to come nearer you, with three plain Queres. vvb pno11 vvi (j cc j-vvn) pc-acp vvi av-jc pn22, p-acp crd j fw-la. (4) text (DIV1) 53 Page 21
194 I study not alta but apta proferre. I study not Alta but Apt proffer. pns11 vvb xx fw-la p-acp fw-la n1. (4) text (DIV1) 53 Page 21
195 Have you gotten your owne hearts possessed with the power of the Truth? Hath Gods word a throne in your Consciences, Colossians 3. 16. Let the word of God dwell richly in you. If it dwell there. Have you got your own hearts possessed with the power of the Truth? Hath God's word a throne in your Consciences, colossians 3. 16. Let the word of God dwell richly in you. If it dwell there. vhb pn22 vvn po22 d n2 vvn p-acp dt n1 pp-f dt n1? vhz npg1 n1 dt n1 p-acp po22 n2, njp2 crd crd vvb dt n1 pp-f np1 vvi av-j p-acp pn22. cs pn31 vvb a-acp. (4) text (DIV1) 54 Page 21
196 First, it must intrare, then residere: it must dwell and abide there, exercising a soveraigntie over you, ever drawing open into an humble familiaritie with it. First, it must intrare, then residere: it must dwell and abide there, exercising a sovereignty over you, ever drawing open into an humble familiarity with it. ord, pn31 vmb n1, av fw-la: pn31 vmb vvi cc vvi a-acp, vvg dt n1 p-acp pn22, av vvg av-j p-acp dt j n1 p-acp pn31. (4) text (DIV1) 54 Page 21
197 What fruitfull knowledge have you gotten in the mysterie of Doctrinall and Practicall Godlinesse. What fruitful knowledge have you got in the mystery of Doctrinal and Practical Godliness. q-crq j n1 vhb pn22 vvn p-acp dt n1 pp-f j cc j n1. (4) text (DIV1) 54 Page 21
198 They who know the Grace of God in Truth, will bring forth fruit, Colossians 1. vers. 6. Doth the Truth of your Religion appeare in your relations, in the uniformitie of a Gospell conversation? as Phil. 1. vers. 27. Aske your hearts, They who know the Grace of God in Truth, will bring forth fruit, colossians 1. vers. 6. Does the Truth of your Religion appear in your relations, in the uniformity of a Gospel Conversation? as Philip 1. vers. 27. Ask your hearts, pns32 r-crq vvb dt n1 pp-f np1 p-acp n1, vmb vvi av n1, njp2 crd fw-la. crd vdz dt n1 pp-f po22 n1 vvi p-acp po22 n2, p-acp dt n1 pp-f dt n1 n1? p-acp np1 crd fw-la. crd vvb po22 n2, (4) text (DIV1) 54 Page 22
199 whether in all your undertakings you move upon Religious grounds, and for Religious ends. whither in all your undertakings you move upon Religious grounds, and for Religious ends. cs p-acp d po22 n2-vvg pn22 vvi p-acp j n2, cc p-acp j n2. (4) text (DIV1) 54 Page 22
200 God doth not onely number, but weigh our actions, and observes not onely what is done, but why it is done. God does not only number, but weigh our actions, and observes not only what is done, but why it is done. np1 vdz xx av-j n1, cc-acp vvb po12 n2, cc vvz xx av-j r-crq vbz vdn, cc-acp c-crq pn31 vbz vdn. (4) text (DIV1) 54 Page 22
201 The The word of Truth must be our judge; therefore now let it be our Counsellor. The The word of Truth must be our judge; Therefore now let it be our Counsellor. np1 dt n1 pp-f n1 vmb vbi po12 n1; av av vvb pn31 vbi po12 n1. (4) text (DIV1) 54 Page 22
202 It is Philpots Glosse upon Iohn 12. vers. 48 (The word that I have spoken shall judge him in the last day) if the word shall judge us, It is Philpots Gloss upon John 12. vers. 48 (The word that I have spoken shall judge him in the last day) if the word shall judge us, pn31 vbz np1 n1 p-acp np1 crd fw-la. crd (dt n1 cst pns11 vhb vvn vmb vvi pno31 p-acp dt ord n1) cs dt n1 vmb vvi pno12, (4) text (DIV1) 54 Page 22
203 then much more ought it to be a judge of our doings now. then much more ought it to be a judge of our doings now. av av-d av-dc vmd pn31 pc-acp vbi dt n1 pp-f po12 n2-vdg av. (4) text (DIV1) 54 Page 22
204 Have you set up Truth in your owne families? It is most odious for a Minister of Christ to flatter, to dawbe with untempered morter at any time; Have you Set up Truth in your own families? It is most odious for a Minister of christ to flatter, to daub with untempered mortar At any time; vhb pn22 vvn a-acp n1 p-acp po22 d n2? pn31 vbz av-ds j p-acp dt n1 pp-f np1 pc-acp vvi, pc-acp vvi p-acp j n1 p-acp d n1; (4) text (DIV1) 55 Page 22
205 but most abominable upon a Day of Humiliation. You reckon your house, your little Common-wealth; but most abominable upon a Day of Humiliation. You reckon your house, your little Commonwealth; cc-acp ds j p-acp dt n1 pp-f n1. pn22 vvb po22 n1, po22 j n1; (4) text (DIV1) 55 Page 22
206 by what law is it governed? Doth the word of Truth, the Scepter of righteousnesse beare sway there? Whence then so much licentiousnesse tolerated in the servants? so much dissolutenesse in the children? so much oppression, tyranny, by what law is it governed? Does the word of Truth, the Sceptre of righteousness bear sway there? Whence then so much licentiousness tolerated in the Servants? so much dissoluteness in the children? so much oppression, tyranny, p-acp r-crq n1 vbz pn31 vvn? vdz dt n1 pp-f n1, dt n1 pp-f n1 vvb vvi a-acp? q-crq av av d n1 vvn p-acp dt n2? av d n1 p-acp dt n2? av d n1, n1, (4) text (DIV1) 55 Page 22
207 and (too often) other wickednesse in your selves, and such distempers in family relations? Psal. 101. vers. 2. David would walke in his house with a perfect heart. and (too often) other wickedness in your selves, and such distempers in family relations? Psalm 101. vers. 2. David would walk in his house with a perfect heart. cc (av av) av-jn n1 p-acp po22 n2, cc d n2 p-acp n1 n2? np1 crd fw-la. crd np1 vmd vvi p-acp po31 n1 p-acp dt j n1. (4) text (DIV1) 55 Page 22
208 Such as served him, he would either finde them, or make them Gods servants. You would have others thinke your houses are Churches. Such as served him, he would either find them, or make them God's Servants. You would have Others think your houses Are Churches. d c-acp vvd pno31, pns31 vmd av-d vvi pno32, cc vvi pno32 n2 n2. pn22 vmd vhi n2-jn vvb po22 n2 vbr n2. (4) text (DIV1) 55 Page 22
209 What thy house a Church to God, and thou a covetous idolater? Thy house a Church to God, What thy house a Church to God, and thou a covetous idolater? Thy house a Church to God, q-crq po21 n1 dt n1 p-acp np1, cc pns21 dt j n1? po21 n1 dt n1 p-acp np1, (4) text (DIV1) 55 Page 22
210 and thou an uncleane sonne of Belial? What concord hath Christ with Belial? what agreement hath the Temple of God with idols? The argument is as strong for Magistrates as for Ministers, 1 Tim. 3. 5. If a man know not how to rule his owne house, and thou an unclean son of Belial? What concord hath christ with Belial? what agreement hath the Temple of God with Idols? The argument is as strong for Magistrates as for Ministers, 1 Tim. 3. 5. If a man know not how to Rule his own house, cc pns21 dt j n1 pp-f np1? q-crq n1 vhz np1 p-acp np1? q-crq n1 vhz dt n1 pp-f np1 p-acp n2? dt n1 vbz a-acp j p-acp n2 c-acp p-acp n2, crd np1 crd crd cs dt n1 vvb xx c-crq pc-acp vvi po31 d n1, (4) text (DIV1) 55 Page 23
211 how shall hee take care of the Church of God? How can you be good Reformers both of State and Church, how shall he take care of the Church of God? How can you be good Reformers both of State and Church, q-crq vmb pns31 vvi n1 pp-f dt n1 pp-f np1? q-crq vmb pn22 vbi j n2 d pp-f n1 cc n1, (4) text (DIV1) 55 Page 23
212 unlesse you be first Reformers of your selves, and your owne Families? Light is a great advantage to an house, especially the light of Truth. The Father of Lights, is not pleased to dwell in a darke habitation, such a corner is fitter for Satan, the Prince of darknesse. unless you be First Reformers of your selves, and your own Families? Light is a great advantage to an house, especially the Light of Truth. The Father of Lights, is not pleased to dwell in a dark habitation, such a corner is fitter for Satan, the Prince of darkness. cs pn22 vbb ord n2 pp-f po22 n2, cc po22 d n2? n1 vbz dt j n1 p-acp dt n1, av-j dt n1 pp-f n1. dt n1 pp-f n2, vbz xx vvn pc-acp vvi p-acp dt j n1, d dt n1 vbz n1 p-acp np1, dt n1 pp-f n1. (4) text (DIV1) 55 Page 23
213 It was a very honourable report, which Melancthon giveth of Prince Anhalt, Cubiculum ejus erat, Academia, curia, Templum; It was a very honourable report, which Melanchthon gives of Prince Anhalt, Cubiculum His erat, Academia, curia, Templum; pn31 vbds dt j j n1, r-crq np1 vvz pp-f n1 np1, np1 fw-la fw-la, np1, fw-la, np1; (4) text (DIV1) 55 Page 23
214 His Bed-chamber was an Academie, a Court, a Temple. The Lord gives you a share in this honour. His Bedchamber was an Academy, a Court, a Temple. The Lord gives you a share in this honour. po31 n1 vbds dt n1, dt n1, dt n1. dt n1 vvz pn22 dt n1 p-acp d n1. (4) text (DIV1) 55 Page 23
215 Let not your Chambers be Academies onely, for the advanocment of learning; or Courts, for the daily dispatch of publique affaires; Let not your Chambers be Academies only, for the advanocment of learning; or Courts, for the daily dispatch of public affairs; vvb xx po22 n2 vbb n2 av-j, p-acp dt n1 pp-f n1; cc n2, p-acp dt j n1 pp-f j n2; (4) text (DIV1) 55 Page 23
216 but Temples for the worship of God, and calling upon his name. Give the people not onely Rules, but examples of Reformation. but Temples for the worship of God, and calling upon his name. Give the people not only Rules, but Examples of Reformation. cc-acp n2 p-acp dt n1 pp-f np1, cc vvg p-acp po31 n1. np1 dt n1 xx av-j n2, cc-acp n2 pp-f n1. (4) text (DIV1) 55 Page 23
217 Let Religion be first advanced in you, it will the sooner bee setled by you. Let Religion be First advanced in you, it will the sooner be settled by you. vvb n1 vbb ord vvd p-acp pn22, pn31 vmb dt av-c vbi vvn p-acp pn22. (4) text (DIV1) 55 Page 23
218 Have you imployed and improved your publique interests to help forward the trade of Truth, to promote Religion in the Libertie, Puritie, and Power of it? Never was any Parliament the sonne of so many prayers and teares. Never had any a larger share in that blessing of the Lord upon Ioseph, Deut. 33. vers. 16. feeling the good will of Him that dwelt in the bush, so often burning, Have you employed and improved your public interests to help forward the trade of Truth, to promote Religion in the Liberty, Purity, and Power of it? Never was any Parliament the son of so many Prayers and tears. Never had any a larger share in that blessing of the Lord upon Ioseph, Deuteronomy 33. vers. 16. feeling the good will of Him that dwelled in the bush, so often burning, vhb pn22 vvn cc vvn po22 j n2 pc-acp vvi av-j dt n1 pp-f n1, pc-acp vvi n1 p-acp dt n1, n1, cc n1 pp-f pn31? av-x vbds d n1 dt n1 pp-f av d n2 cc n2. av-x vhd d dt jc n1 p-acp d n1 pp-f dt n1 p-acp np1, np1 crd fw-la. crd n1 dt j vmb pp-f pno31 cst vvd p-acp dt n1, av av vvg, (4) text (DIV1) 56 Page 24
219 yet not consumed. What reciprocall reall love have you expressed unto God, and the Cause of his Truth. yet not consumed. What reciprocal real love have you expressed unto God, and the Cause of his Truth. av xx vvn. q-crq j j n1 vhb pn22 vvn p-acp np1, cc dt n1 pp-f po31 n1. (4) text (DIV1) 56 Page 24
220 When Moses proposed that question, Exod. 32. vers. 26. Who is on the Lords side? The sons of Levi gathered themselves together, vers. When Moses proposed that question, Exod 32. vers. 26. Who is on the lords side? The Sons of Levi gathered themselves together, vers. c-crq np1 vvn cst n1, np1 crd fw-la. crd r-crq vbz p-acp dt n2 n1? dt n2 pp-f np1 vvd px32 av, fw-la. (4) text (DIV1) 57 Page 24
221 27. and by their zeale, obtained a blessing in Moses his Catalogue, when their brother Simeon was left out, Deut. 33. vers. 9. We live in shedding, discriminating times, it is a frequent question, quarum partium? On what side are you? If this be the question, who is on Truths side, what eccho, what answer will you returne, oh you great Counsellors? Suppose this day, God and thy Conscience held a Closet Committee, the Lord saith, I have put such a rich price into thy hand; 27. and by their zeal, obtained a blessing in Moses his Catalogue, when their brother Simeon was left out, Deuteronomy 33. vers. 9. We live in shedding, discriminating times, it is a frequent question, Whom partium? On what side Are you? If this be the question, who is on Truths side, what echo, what answer will you return, o you great Counsellors? Suppose this day, God and thy Conscience held a Closet Committee, the Lord Says, I have put such a rich price into thy hand; crd cc p-acp po32 n1, vvd dt n1 p-acp np1 po31 n1, c-crq po32 n1 np1 vbds vvn av, np1 crd fw-la. crd pns12 vvb p-acp vvg, vvg n2, pn31 vbz dt j n1, fw-la fw-la? p-acp r-crq n1 vbr pn22? cs d vbb dt n1, r-crq vbz p-acp n2 n1, r-crq n1, r-crq n1 vmb pn22 vvi, uh pn22 j n2? vvb d n1, np1 cc po21 n1 vvd dt n1 n1, dt n1 vvz, pns11 vhb vvn d dt j n1 p-acp po21 n1; (4) text (DIV1) 57 Page 24
222 I have betrusted thee with an influence in the Grand Affaires of the Church? what saith Conscience? What hast thou done? what wilt thou doe, by speaking, voting, by hand, heart, purse, I have betrusted thee with an influence in the Grand Affairs of the Church? what Says Conscience? What hast thou done? what wilt thou do, by speaking, voting, by hand, heart, purse, pns11 vhb vvn pno21 p-acp dt n1 p-acp dt j n2 pp-f dt n1? q-crq vvz n1? q-crq vh2 pns21 vdn? q-crq vm2 pns21 vdi, p-acp vvg, vvg, p-acp n1, n1, n1, (4) text (DIV1) 57 Page 24
223 for the Truth? Davids question is most seasonable, 1 Chron. 29. vers. 5. Who is willing to consecrate his service this day unto the Lord? Oh that you might returne the same pious answer, with the chiefe of the Fathers, and Princes of the Tribes; who all offered willingly, vers. for the Truth? Davids question is most seasonable, 1 Chronicles 29. vers. 5. Who is willing to consecrate his service this day unto the Lord? O that you might return the same pious answer, with the chief of the Father's, and Princes of the Tribes; who all offered willingly, vers. p-acp dt n1? np1 n1 vbz av-ds j, crd np1 crd fw-la. crd r-crq vbz j pc-acp vvi po31 n1 d n1 p-acp dt n1? uh cst pn22 vmd vvi dt d j n1, p-acp dt n-jn pp-f dt n2, cc n2 pp-f dt n2; r-crq d vvn av-j, fw-la. (4) text (DIV1) 57 Page 24
224 6. Could you finde this fruit upon your Self-examination, Doubtlesse though you may serve this day in sorrow (as you ought to doe upon a Soul-afflicting day (in sighes, in groanes, in teares) yet you shall reape in joy. 6. Could you find this fruit upon your Self-examination, Doubtless though you may serve this day in sorrow (as you ought to do upon a Soul-afflicting day (in sighs, in groans, in tears) yet you shall reap in joy. crd vmd pn22 vvi d n1 p-acp po22 n1, av-j c-acp pn22 vmb vvi d n1 p-acp n1 (c-acp pn22 vmd pc-acp vdi p-acp dt j n1 (p-acp n2, p-acp n2, p-acp n2) av pn22 vmb vvi p-acp n1. (4) text (DIV1) 57 Page 24
225 To engage and quicken your utmost endeavours for the happy purchase of truth. To engage and quicken your utmost endeavours for the happy purchase of truth. pc-acp vvi cc vvi po22 j n2 p-acp dt j n1 pp-f n1. (4) text (DIV1) 58 Page 25
226 You may please to looke upon your selves (Honourable and Beloved) in a double capacity. You may please to look upon your selves (Honourable and beloved) in a double capacity. pn22 vmb vvi pc-acp vvi p-acp po22 n2 (j cc j-vvn) p-acp dt j-jn n1. (4) text (DIV1) 59 Page 25
227 First, as Merchants, trading for your owne everlasting good. Then as Publique Factors, betrusted with the best good of many hundred thousands. First, as Merchant's, trading for your own everlasting good. Then as Public Factors, betrusted with the best good of many hundred thousands. ord, c-acp n2, vvg p-acp po22 d j j. av p-acp j n2, vvn p-acp dt js j pp-f d crd crd. (4) text (DIV1) 60 Page 25
228 In a Merchant or Factor there are some speciall Requisites, 1. Wisdome. 2. Activity. 3. Resolution. In a Merchant or Factor there Are Some special Requisites, 1. Wisdom. 2. Activity. 3. Resolution. p-acp dt n1 cc n1 pc-acp vbr d j n2-j, crd n1. crd n1. crd n1. (4) text (DIV1) 62 Page 25
229 First, Wisedome, to discerne both the Commodities themselves, and opportunities of trading. The first use of Wisdome is to discerne the Commodities themselves. First, Wisdom, to discern both the Commodities themselves, and opportunities of trading. The First use of Wisdom is to discern the Commodities themselves. ord, n1, pc-acp vvi d dt n2 px32, cc n2 pp-f n-vvg. dt ord n1 pp-f n1 vbz pc-acp vvi dt n2 px32. (4) text (DIV1) 63 Page 25
230 Religion must not be taken upon trust. Religion must not be taken upon trust. n1 vmb xx vbi vvn p-acp n1. (4) text (DIV1) 64 Page 25
231 Faith is Gods way to save us, credulity the devils method to undoe us. 1 Thess. 5. 21. Try all things, hold fast that which is good. Faith is God's Way to save us, credulity the Devils method to undo us. 1 Thess 5. 21. Try all things, hold fast that which is good. n1 vbz npg1 n1 pc-acp vvi pno12, n1 dt ng1 n1 pc-acp vvi pno12. crd np1 crd crd vvb d n2, vvb av-j cst r-crq vbz j. (4) text (DIV1) 64 Page 25
232 And by sound knowledge possesse your selves most carefully of such truthes, as are most necessary. And by found knowledge possess your selves most carefully of such truths, as Are most necessary. cc p-acp j n1 vvi po22 n2 av-ds av-j pp-f d ng1, c-acp vbr ds j. (4) text (DIV1) 64 Page 25
233 Those that are Fundamentalia in fide, or in Praxi, buy them at any rate, but sell them at no rate. There are Magnalia, and minutula legis. It will argue much hypocrisie to be substantiall in circumstantiall truthes, Those that Are Fundamentals in fide, or in Praxi, buy them At any rate, but fell them At no rate. There Are Magnalia, and minutula Legis. It will argue much hypocrisy to be substantial in circumstantial truths, d cst vbr np2 p-acp fw-la, cc p-acp np1, vvb pno32 p-acp d n1, p-acp vvi pno32 p-acp dx n1. pc-acp vbr fw-la, cc fw-la fw-la. pn31 vmb vvi d n1 pc-acp vbi j p-acp j ng1, (4) text (DIV1) 64 Page 25
234 and circumstantiall in the substantials of Faith and Repentance. Let us wisely proportion our zeale, according to the nature of the truths themselves. and circumstantial in the substantials of Faith and Repentance. Let us wisely proportion our zeal, according to the nature of the truths themselves. cc j p-acp dt n2-jn pp-f n1 cc n1. vvb pno12 av-j vvi po12 n1, vvg p-acp dt n1 pp-f dt n2 px32. (4) text (DIV1) 64 Page 25
235 This Counsell Paul giveth his Titus. Matters of consequence, he must affirme constantly, but, avoid needlesse questions, Tit. 3. 8. It were a seasonable improvement of your Wisedome and Power, to hinder the Devils or Popes Chapmen, from opening their packes of adulterate wares, and to put an high value upon such precious parcels of Truth, as have a great influence both into Doctrinall and practicall Religion. Give me leave here in the behalfe of Truth, to suggest some briefe hints. This Counsel Paul gives his Titus. Matters of consequence, he must affirm constantly, but, avoid needless questions, Tit. 3. 8. It were a seasonable improvement of your Wisdom and Power, to hinder the Devils or Popes Chapmen, from opening their packs of adulterate wares, and to put an high valve upon such precious parcels of Truth, as have a great influence both into Doctrinal and practical Religion. Give me leave Here in the behalf of Truth, to suggest Some brief hints. d n1 np1 vvz po31 np1. n2 pp-f n1, pns31 vmb vvi av-j, p-acp, vvb j n2, np1 crd crd pn31 vbdr dt j n1 pp-f po22 n1 cc n1, pc-acp vvi dt n2 cc n2 n2, p-acp vvg po32 n2 pp-f j n2, cc pc-acp vvi dt j n1 p-acp d j n2 pp-f n1, a-acp vhb dt j n1 av-d p-acp j cc j n1. vvb pno11 vvi av p-acp dt n1 pp-f n1, pc-acp vvi d j n2. (4) text (DIV1) 64 Page 25
236 First, Put in caveats against Arminian errours, which doe so extenuate originall sinne, and magnifie the power of nature, that they feed our hereditary disease of pride, and eclipse the glory of Gods grace. Oh trade for the doctrine of free grace. First, Put in caveats against Arminian errors, which doe so extenuate original sin, and magnify the power of nature, that they feed our hereditary disease of pride, and eclipse the glory of God's grace. O trade for the Doctrine of free grace. ord, vvb p-acp n2 p-acp np1 n2, r-crq n1 av vvi j-jn n1, cc vvi dt n1 pp-f n1, cst pns32 vvb po12 j n1 pp-f n1, cc vvi dt n1 pp-f npg1 n1. uh n1 p-acp dt n1 pp-f j n1. (4) text (DIV1) 66 Page 26
237 Maintaine the King of Heavens Prerogative. In the spirituall building, grace laid the first foundation, in Gods free, eternall purpose. Maintain the King of Heavens Prerogative. In the spiritual building, grace laid the First Foundation, in God's free, Eternal purpose. vvb dt n1 pp-f ng1 n1. p-acp dt j n1, n1 vvd dt ord n1, p-acp npg1 j, j n1. (4) text (DIV1) 66 Page 26
238 Grace erecteth the wals, yea and addeth the top-stone. Eternity will be little enough to admire, to adore, to cry grace, grace; Grace erecteth the walls, yea and adds the topstone. Eternity will be little enough to admire, to adore, to cry grace, grace; n1 vvz dt n2, uh cc vvz dt n1. n1 vmb vbi j av-d pc-acp vvi, pc-acp vvi, pc-acp vvi n1, n1; (4) text (DIV1) 66 Page 26
239 Therefore carefully possesse your selves of this truth against the enemies of grace. Therefore carefully possess your selves of this truth against the enemies of grace. av av-j vvi po22 n2 pp-f d n1 p-acp dt n2 pp-f n1. (4) text (DIV1) 66 Page 26
240 Secondly, Minde the promoting of those Truthes which justifie The purity of Divine Worship, according to Gods owne will, against Popish and superstitious innovators. Secondly, Mind the promoting of those Truths which justify The purity of Divine Worship, according to God's own will, against Popish and superstitious innovators. ord, vvb dt j-vvg pp-f d n2 r-crq vvb dt n1 pp-f j-jn n1, vvg p-acp n2 d vmb, p-acp j cc j n2. (4) text (DIV1) 67 Page 26
241 There is a bewitching pompe in the out side of popery, which intangleth some. There is a bewitching pomp in the out side of popery, which intangleth Some. pc-acp vbz dt j-vvg n1 p-acp dt av n1 pp-f n1, r-crq vvz d. (4) text (DIV1) 67 Page 26
242 Ancient Writers used many wanton Metaphors, and such a liberty of expression, before the mystery of iniquity was discovered, which deluded others. Ancient Writers used many wanton Metaphors, and such a liberty of expression, before the mystery of iniquity was discovered, which deluded Others. j n2 vvd d j-jn n2, cc d dt n1 pp-f n1, p-acp dt n1 pp-f n1 vbds vvn, r-crq j-vvn n2-jn. (4) text (DIV1) 67 Page 26
243 There is a disposition in all corrupt natures, no lesse to spirituall then bodily fornication. Vindicate therefore the second Commandement, which Papists have expunged, and others so much clouded. There is a disposition in all corrupt nature's, no less to spiritual then bodily fornication. Vindicate Therefore the second Commandment, which Papists have expunged, and Others so much clouded. pc-acp vbz dt n1 p-acp d j n2, av-dx dc p-acp j cs j n1. vvi av dt ord n1, r-crq njp2 vhb vvd, cc n2-jn av av-d vvn. (4) text (DIV1) 67 Page 26
244 Where God hath professed himselfe jealous, let us be zealous, of trading for such Truthes. Where God hath professed himself jealous, let us be zealous, of trading for such Truths. c-crq np1 vhz vvn px31 j, vvb pno12 vbi j, pp-f vvg p-acp d n2. (4) text (DIV1) 67 Page 27
245 Thirdly, Put a value upon such Truthes as discover the dangerous errours of Socinianisme, which is no better then a Complication of many antient heresies, condemned by ancient Councels. Thirdly, Put a valve upon such Truths as discover the dangerous errors of Socinianism, which is no better then a Complication of many ancient heresies, condemned by ancient Counsels. ord, vvb dt n1 p-acp d n2 c-acp vvb dt j n2 pp-f np1, r-crq vbz av-dx av-jc cs dt n1 pp-f d j n2, vvn p-acp j n2. (4) text (DIV1) 68 Page 27
246 A Doctrine that undermineth the merit and satisfaction of our Saviours death; that will scarce allow faith to swimme, where reason cannot wade; A Doctrine that undermineth the merit and satisfaction of our Saviors death; that will scarce allow faith to swim, where reason cannot wade; dt n1 cst vvz dt n1 cc n1 pp-f po12 ng1 n1; cst vmb av-j vvi n1 pc-acp vvi, c-crq n1 vmbx vvi; (4) text (DIV1) 68 Page 27
247 that will so farre bring downe Religion to reason, that we must beleeve little more in Divinity, that will so Far bring down Religion to reason, that we must believe little more in Divinity, cst vmb av av-j vvi a-acp n1 p-acp n1, cst pns12 vmb vvi av-j av-dc p-acp n1, (4) text (DIV1) 68 Page 27
248 then we can see in reason. then we can see in reason. cs pns12 vmb vvi p-acp n1. (4) text (DIV1) 68 Page 27
249 Arminianisme gratifieth the pride of will; Popery the pride of outward sense, and Socinianisme the pride of carnall reason. Arminianism gratifieth the pride of will; Popery the pride of outward sense, and Socinianism the pride of carnal reason. np1 vvz dt n1 pp-f n1; n1 dt n1 pp-f j n1, cc np1 dt n1 pp-f j n1. (4) text (DIV1) 68 Page 27
250 Fourthly, Let Truthes for the sanctification of the Lords day, be pretious truthes. Fourthly, Let Truths for the sanctification of the lords day, be precious truths. ord, vvb n2 p-acp dt n1 pp-f dt n2 n1, vbb j ng1. (4) text (DIV1) 69 Page 27
251 Gods institution of that day, bringeth with it a speciall Character of holinesse, and an influence of a peculiar blessing, God hath sanctifyed and blessed it. God's Institution of that day, brings with it a special Character of holiness, and an influence of a peculiar blessing, God hath sanctified and blessed it. npg1 n1 pp-f d n1, vvz p-acp pn31 dt j n1 pp-f n1, cc dt n1 pp-f dt j n1, np1 vhz vvn cc vvn pn31. (4) text (DIV1) 69 Page 27
252 Yea, in the primitive times it was a badge of Christianity. Yea, in the primitive times it was a badge of Christianity. uh, p-acp dt j n2 pn31 vbds dt n1 pp-f np1. (4) text (DIV1) 69 Page 27
253 When the question was propounded, Servasti Dominicum? Hast thou kept the Lords day? The answer was, Christianus sum, intermittere non possum; When the question was propounded, Servasti Dominicum? Hast thou kept the lords day? The answer was, Christian sum, intermittere non possum; c-crq dt n1 vbds vvn, np1 np1? vh2 pns21 vvn dt n2 n1? dt n1 vbds, np1 n1, n1 fw-fr fw-la; (4) text (DIV1) 69 Page 27
254 I am a Christian, I cannot neglect it. There was no little danger in the Anti-sabbatarian doctrine; I am a Christian, I cannot neglect it. There was no little danger in the Anti-sabbatarian Doctrine; pns11 vbm dt njp, pns11 vmbx vvi pn31. a-acp vbds dx j n1 p-acp dt j n1; (4) text (DIV1) 69 Page 27
255 seeing upon Gods owne day, we professe publiquely our communion with God in his Ordinances. Then we expect to enjoy the richest influence from him. seeing upon God's own day, we profess publicly our communion with God in his Ordinances. Then we expect to enjoy the Richest influence from him. vvg p-acp n2 d n1, pns12 vvb av-j po12 n1 p-acp np1 p-acp po31 n2. cs pns12 vvb pc-acp vvi dt js n1 p-acp pno31. (4) text (DIV1) 69 Page 27
256 And if men could dispute away our Christian Sabbath, we should soone lose the vigour of our practicall Religion. God having made it holy by Institution, by Ordination, let us keepe it holy by Observation. And if men could dispute away our Christian Sabbath, we should soon loose the vigour of our practical Religion. God having made it holy by Institution, by Ordination, let us keep it holy by Observation. cc cs n2 vmd vvi av po12 np1 n1, pns12 vmd av vvi dt n1 pp-f po12 j n1. np1 vhg vvd pn31 j p-acp n1, p-acp n1, vvb pno12 vvi pn31 j p-acp n1. (4) text (DIV1) 69 Page 27
257 The second use of Wisdome in Factors, is to know and consider their opportunities. The second use of Wisdom in Factors, is to know and Consider their opportunities. dt ord n1 pp-f n1 p-acp n2, vbz pc-acp vvi cc vvi po32 n2. (4) text (DIV1) 70 Page 28
258 Ephes. 5. 15, 16. See that ye walke circumspectly not as fooles but as wise, redeeming the time. Ephesians 5. 15, 16. See that you walk circumspectly not as Fools but as wise, redeeming the time. np1 crd crd, crd vvb cst pn22 vvb av-j xx p-acp n2 p-acp a-acp j, vvg dt n1. (4) text (DIV1) 70 Page 28
259 Hierusalem in this was, as unwise, as unhappy, that she knew not the day of her visitation, Luk. 19. 41, 42. Who did expect such nutus providentiae, hints of divine providence, as God hath afforded to unworthy England in these two last yeares, to repossesse her of that Truth which many thought departing? The Philistins had almost taken our Arke. Jerusalem in this was, as unwise, as unhappy, that she knew not the day of her Visitation, Luk. 19. 41, 42. Who did expect such nutus providentiae, hints of divine providence, as God hath afforded to unworthy England in these two last Years, to repossess her of that Truth which many Thought departing? The philistines had almost taken our Ark. np1 p-acp d vbds, c-acp j, c-acp j, cst pns31 vvd xx dt n1 pp-f po31 n1, np1 crd crd, crd q-crq vdd vvi d fw-la fw-la, n2 pp-f j-jn n1, p-acp np1 vhz vvn p-acp j np1 p-acp d crd ord n2, pc-acp vvi pno31 pp-f d n1 r-crq d n1 vvg? dt njp2 vhd av vvn po12 n1. (4) text (DIV1) 70 Page 28
260 Our friends, our enemies, our selves, our owne guiltinesse passed a sentence of death upon us. Our Friends, our enemies, our selves, our own guiltiness passed a sentence of death upon us. po12 n2, po12 n2, po12 n2, po12 d n1 vvd dt n1 pp-f n1 p-acp pno12. (4) text (DIV1) 70 Page 28
261 We discovered so many leakes in ships of Church and State, as if both were sinking. We discovered so many leaks in ships of Church and State, as if both were sinking. pns12 vvd av d n2 p-acp n2 pp-f n1 cc n1, c-acp cs d vbdr vvg. (4) text (DIV1) 70 Page 28
262 The tempest was great, our Saviour seemed to be asleepe, our onely refuge was to cry, Lord save us, we perish, Mat. 8. 25. The sword hath rid circuit for above twenty yeares in Germany; many Candlestickes of Truth thence removed; The tempest was great, our Saviour seemed to be asleep, our only refuge was to cry, Lord save us, we perish, Mathew 8. 25. The sword hath rid circuit for above twenty Years in Germany; many Candlesticks of Truth thence removed; dt n1 vbds j, po12 n1 vvd pc-acp vbi j, po12 j n1 vbds pc-acp vvi, n1 p-acp pno12, pns12 vvb, np1 crd crd dt n1 vhz vvn n1 p-acp p-acp crd n2 p-acp np1; d n2 pp-f n1 av vvn; (4) text (DIV1) 70 Page 28
263 that Paradise almost turned into a Wildernesse. that Paradise almost turned into a Wilderness. d n1 av vvd p-acp dt n1. (4) text (DIV1) 70 Page 28
264 Poore Ireland is in danger to lose that Religion they had, with their estates and lives, Preachers hanged, Professors murdered, Bibles burnt, Poor Ireland is in danger to loose that Religion they had, with their estates and lives, Preachers hanged, Professors murdered, Bibles burned, j np1 vbz p-acp n1 pc-acp vvi d n1 pns32 vhd, p-acp po32 n2 cc n2, n2 vvn, n2 vvn, np1 vvd, (4) text (DIV1) 70 Page 28
265 and all with prodigious cruelty and blasphemy, &c. Yet sinfull England, like Gideons fleece, dry in comparison, and all with prodigious cruelty and blasphemy, etc. Yet sinful England, like Gideons fleece, dry in comparison, cc d p-acp j n1 cc n1, av av j np1, av-j np1 n1, vvb p-acp n1, (4) text (DIV1) 70 Page 28
266 when others sleeped in their owne blood. when Others sleeped in their own blood. c-crq n2-jn vvn p-acp po32 d n1. (4) text (DIV1) 70 Page 28
267 Observe, I beseech you, like wise Factors, the seasons to trade for the setling true Religion. Observe, I beseech you, like wise Factors, the seasons to trade for the settling true Religion. vvb, pns11 vvb pn22, av-j j n2, dt n2 pc-acp vvi p-acp dt vvg j n1. (4) text (DIV1) 70 Page 28
268 It is true, we are now full of sad distractions; blacke and bloody clouds beginne to gather; It is true, we Are now full of sad distractions; black and bloody Clouds begin to gather; pn31 vbz j, pns12 vbr av j pp-f j n2; j-jn cc j n2 vvb pc-acp vvi; (4) text (DIV1) 70 Page 28
269 yet, may not Faith (through them) spy out the Sunne of righteousnesse shining graciously upon unworthy England? As Hag. 2. 7. I will shake all Nations, yet, may not Faith (through them) spy out the Sun of righteousness shining graciously upon unworthy England? As Hag. 2. 7. I will shake all nations, av, vmb xx n1 (p-acp pno32) vvb av dt n1 pp-f n1 vvg av-j p-acp j np1? p-acp np1 crd crd pns11 vmb vvi d n2, (4) text (DIV1) 70 Page 28
270 and the desire of all Nations shall come; and I will fill this House with glory, saith the Lord of Hosts. and the desire of all nations shall come; and I will fill this House with glory, Says the Lord of Hosts. cc dt n1 pp-f d n2 vmb vvi; cc pns11 vmb vvi d n1 p-acp n1, vvz dt n1 pp-f n2. (4) text (DIV1) 70 Page 29
271 Historians report, that about the yeare 1517. when Leò the tenth was making some thirty Cardinals, there was such a terrible tempest in the Church, that shaked the Babe out of the Virgin Maries armes, Historians report, that about the year 1517. when Leò the tenth was making Some thirty Cardinals, there was such a terrible tempest in the Church, that shaked the Babe out of the Virgae Mary's arms, np1 n1, cst p-acp dt n1 crd c-crq np1 dt ord vbds vvg d crd n2, pc-acp vbds d dt j n1 p-acp dt n1, cst vvd dt n1 av pp-f dt n1 npg1 n2, (4) text (DIV1) 70 Page 29
272 and the Keyes out of Saint Peters hands, which they interpreted as ominous, and indeed so it proved; and the Keys out of Saint Peter's hands, which they interpreted as ominous, and indeed so it proved; cc dt n2 av pp-f n1 npg1 n2, r-crq pns32 vvd p-acp j, cc av av pn31 vvd; (4) text (DIV1) 70 Page 29
273 shortly after Luther arose, who so much battered the Popes power. shortly After Luther arose, who so much battered the Popes power. av-j p-acp np1 vvd, r-crq av av-d vvn dt ng1 n1. (4) text (DIV1) 70 Page 29
274 The sword is already shaken out of our great Church-mens hand, by Parliamentall power, the keyes doe not hang so fast under their girdle, The sword is already shaken out of our great Churchmen's hand, by Parliamental power, the keys do not hang so fast under their girdle, dt n1 vbz av vvn av pp-f po12 j ng2 n1, p-acp j n1, dt n2 vdb xx vvi av av-j p-acp po32 n1, (4) text (DIV1) 70 Page 29
275 as they did, &c. We dare not but hope, these are engaging providences of God, earnest-pennies of some great payment yet behinde. as they did, etc. We Dare not but hope, these Are engaging providences of God, earnest-pennies of Some great payment yet behind. c-acp pns32 vdd, av pns12 vvb xx p-acp n1, d vbr vvg n2 pp-f np1, n2 pp-f d j n1 av a-acp. (4) text (DIV1) 70 Page 29
276 Oh therefore know, and redeeme your Opportunities to Trade for Truth. Activity, to pursue occasions, and follow all advantages. O Therefore know, and Redeem your Opportunities to Trade for Truth. Activity, to pursue occasions, and follow all advantages. uh av vvb, cc vvb po22 n2 p-acp n1 p-acp n1. n1, pc-acp vvi n2, cc vvi d n2. (4) text (DIV1) 70 Page 29
277 If you would be fully possessed of the knowledge of the Truth; If you would be Fully possessed of the knowledge of the Truth; cs pn22 vmd vbi av-j vvn pp-f dt n1 pp-f dt n1; (4) text (DIV1) 71 Page 29
278 you must seeke for her as for Silver, and search for her as for hid Treasure, Prov. 2. 4. By a most unwearyed industry, search every Mine. you must seek for her as for Silver, and search for her as for hid Treasure, Curae 2. 4. By a most unwearied industry, search every Mine. pn22 vmb vvi p-acp pno31 a-acp p-acp n1, cc vvi p-acp pno31 a-acp p-acp j-vvn n1, np1 crd crd p-acp dt av-ds j n1, vvb d png11. (4) text (DIV1) 71 Page 29
279 Plato calleth Merchants, Planets, that wander from City to City. Plato calls Merchant's, Planets, that wander from city to city. np1 vvz n2, n2, cst vvb p-acp n1 p-acp n1. (4) text (DIV1) 71 Page 29
280 You will never trade for Truth in good earnest, till you expresse an inquisitive, active disposition, in the cause of Religion, knocking at every doore, plying every M••ket, where you may purchase any acquaintance with the Truth. You will never trade for Truth in good earnest, till you express an inquisitive, active disposition, in the cause of Religion, knocking At every door, plying every M••ket, where you may purchase any acquaintance with the Truth. pn22 vmb av-x vvi p-acp n1 p-acp j n1, c-acp pn22 vvb dt j, j n1, p-acp dt n1 pp-f n1, vvg p-acp d n1, vvg d n1, c-crq pn22 vmb vvi d n1 p-acp dt n1. (4) text (DIV1) 71 Page 29
281 First, Goe not onely to the shop of Nature, or the Schoole of Philosophy. The candle which Nature affordeth us, is good; First, Go not only to the shop of Nature, or the School of Philosophy. The candle which Nature affords us, is good; ord, vvb xx av-j p-acp dt n1 pp-f n1, cc dt n1 pp-f n1. dt n1 r-crq n1 vvz pno12, vbz j; (4) text (DIV1) 72 Page 29
282 but it will be burnt out before we come to our journeyes end. Philosophy may seeke Truth, Theology findeth it, Religion doth possesse it. but it will be burned out before we come to our journeys end. Philosophy may seek Truth, Theology finds it, Religion does possess it. cc-acp pn31 vmb vbi vvn av p-acp pns12 vvb p-acp po12 n2 vvi. n1 vmb vvi n1, n1 vvz pn31, n1 vdz vvb pn31. (4) text (DIV1) 72 Page 30
283 Philosophy is not the field wherein the pearle of Truth lyeth, but rather a hedge and ditch about the field, to defend it, from the invasion of subtill Disputants. Philosophy is not the field wherein the pearl of Truth lies, but rather a hedge and ditch about the field, to defend it, from the invasion of subtle Disputants. n1 vbz xx dt n1 c-crq dt n1 pp-f n1 vvz, cc-acp av-c dt n1 cc n1 p-acp dt n1, pc-acp vvi pn31, p-acp dt n1 pp-f j n2. (4) text (DIV1) 72 Page 30
284 Secondly, Neither must we seeke Truth, onely in the decrees of Councells, in the Traditions and testimonies of the Church. Secondly, Neither must we seek Truth, only in the decrees of Counsels, in the Traditions and testimonies of the Church. ord, d vmb pns12 vvi n1, av-j p-acp dt n2 pp-f n2, p-acp dt n2 cc n2 pp-f dt n1. (4) text (DIV1) 73 Page 30
285 Councells are like Rivers of water, very profitable, so long as they hold themselves within the compasse of the banckes, Counsels Are like rivers of water, very profitable, so long as they hold themselves within the compass of the banks, n2 vbr j n2 pp-f n1, av j, av av-j c-acp pns32 vvb px32 p-acp dt n1 pp-f dt n2, (4) text (DIV1) 73 Page 30
286 but if they swell and overflow (as too often they have done) they prove very hurtfull to the field of the Church, even to Truth it selfe. but if they swell and overflow (as too often they have done) they prove very hurtful to the field of the Church, even to Truth it self. cc-acp cs pns32 vvb cc vvb (c-acp av av pns32 vhb vdn) pns32 vvb av j p-acp dt n1 pp-f dt n1, av p-acp n1 pn31 n1. (4) text (DIV1) 73 Page 30
287 The Councell of Constance commeth in with a non obstante against Christs institution, with-holding the Cup from the Sacrament. The Council of Constance comes in with a non Obstacle against Christ Institution, withholding the Cup from the Sacrament. dt n1 pp-f np1 vvz p-acp p-acp dt fw-la n-jn p-acp npg1 n1, j dt n1 p-acp dt n1. (4) text (DIV1) 73 Page 30
288 Our Faith and Truth was at first delivered to the Saints, Jude ver. Our Faith and Truth was At First Delivered to the Saints, U^de ver. po12 n1 cc n1 vbds p-acp ord vvn p-acp dt n2, np1 fw-la. (4) text (DIV1) 74 Page 30
289 3. And we hold it still per Ecclesiam, though not propter Ecclesiam; by the Ministery of the Church, though not for the Authority of the Church, John 4. 42. All they who are genuine children of the Church, not onely by the Mothers side, 3. And we hold it still per Church, though not propter Church; by the Ministry of the Church, though not for the authority of the Church, John 4. 42. All they who Are genuine children of the Church, not only by the Mother's side, crd cc pns12 vvb pn31 av fw-la fw-la, c-acp xx fw-la fw-la; p-acp dt n1 pp-f dt n1, cs xx p-acp dt n1 pp-f dt n1, np1 crd crd av-d pns32 r-crq vbr j n2 pp-f dt n1, xx av-j p-acp dt ng1 n1, (4) text (DIV1) 74 Page 30
290 but by the Fathers also, will not onely beleeve as the Church beleeveth, but as their Heavenly Father teacheth them, and because he teacheth them. but by the Father's also, will not only believe as the Church Believeth, but as their Heavenly Father Teaches them, and Because he Teaches them. cc-acp p-acp dt n2 av, vmb xx av-j vvi p-acp dt n1 vvz, cc-acp c-acp po32 j n1 vvz pno32, cc c-acp pns31 vvz pno32. (4) text (DIV1) 74 Page 30
291 Thirdly, But in searching out for the Truth, goe to Christ himselfe, who is Truth it selfe, John 14. 6. Jesus saith unto him, I am the Way, the Truth, and the Life. Thirdly, But in searching out for the Truth, go to christ himself, who is Truth it self, John 14. 6. jesus Says unto him, I am the Way, the Truth, and the Life. ord, cc-acp p-acp vvg av p-acp dt n1, vvb p-acp np1 px31, r-crq vbz n1 pn31 n1, np1 crd crd np1 vvz p-acp pno31, pns11 vbm dt n1, dt n1, cc dt n1. (4) text (DIV1) 75 Page 30
292 Attend upon Christ in the use of his Word, which is a Word of Truth, Prov. 8. 34. Blessed is the man that heaneth me, watching daily at my gates, Waiting at the posts of my doores. Attend upon christ in the use of his Word, which is a Word of Truth, Curae 8. 34. Blessed is the man that heaneth me, watching daily At my gates, Waiting At the posts of my doors. vvb p-acp np1 p-acp dt n1 pp-f po31 n1, r-crq vbz dt n1 pp-f n1, np1 crd crd j-vvn vbz dt n1 cst vvz pno11, vvg av-j p-acp po11 n2, vvg p-acp dt n2 pp-f po11 n2. (4) text (DIV1) 75 Page 31
293 If ever God ripen your Councells about a Synod, we hope to receive the same direction from you, that Constantine the Great gave the Councell of Nice. Take the Resolution of things in question, out of Divinely inspired writings. Doe not onely bid us enquire what Reformation was in our ▪ Josiahs time, King Edward the sixth; If ever God ripen your Counsels about a Synod, we hope to receive the same direction from you, that Constantine the Great gave the Council of Nicaenae. Take the Resolution of things in question, out of Divinely inspired writings. Do not only bid us inquire what Reformation was in our ▪ Josiahs time, King Edward the sixth; cs av np1 vvb po22 n2 p-acp dt n1, pns12 vvb pc-acp vvi dt d n1 p-acp pn22, cst np1 dt j vvd dt n1 pp-f j. vvb dt n1 pp-f n2 p-acp n1, av pp-f av-jn vvn n2. vdb xx av-j vvi pno12 vvi r-crq n1 vbds p-acp po12 ▪ njp2 n1, n1 np1 dt ord; (4) text (DIV1) 76 Page 31
294 nor what in our Deborahs dayes, Queene Elizabeths, (though we must for ever blesse God for the light that appeared in those times) Doe not onely put us upon inquiry what Ignatius said, or what Cyprian did; nor what in our Deborahs days, Queen Elizabeths, (though we must for ever bless God for the Light that appeared in those times) Do not only put us upon inquiry what Ignatius said, or what Cyprian did; ccx r-crq p-acp po12 npg1 n2, n1 npg1, (cs pns12 vmb p-acp av vvb np1 p-acp dt n1 cst vvd p-acp d n2) vdb xx av-j vvi pno12 p-acp n1 r-crq np1 vvd, cc r-crq np1 vdd; (4) text (DIV1) 76 Page 31
295 they must be very wise Children who know their Fathers faces and writings, after so many of their adversaries scratches. they must be very wise Children who know their Father's faces and writings, After so many of their Adversaries Scratches. pns32 vmb vbi av j n2 r-crq vvb po32 ng1 n2 cc n2-vvg, c-acp av d pp-f po32 n2 n2. (4) text (DIV1) 76 Page 31
296 Rather bid us give you an account, what Luke holdeth forth in his story of the Acts of the Apostles, what Paul intimates in his Epistles, that so divine Truth may triumph, Rather bid us give you an account, what Lycia holds forth in his story of the Acts of the Apostles, what Paul intimates in his Epistles, that so divine Truth may triumph, av-c vvb pno12 vvi pn22 dt n1, r-crq av vvz av p-acp po31 n1 pp-f dt n2 pp-f dt n2, r-crq np1 vvz p-acp po31 n2, cst av j-jn n1 vmb vvi, (4) text (DIV1) 76 Page 31
297 and we enjoy a Scripture Reformation. and we enjoy a Scripture Reformation. cc pns12 vvb dt n1 n1. (4) text (DIV1) 76 Page 31
298 In divine things we may attribute somewhat to antiquity, yet in matters that concerne Church pompe, and Church power, we must be jealous how we trust the Ancient Fathers, because (good men) they saw the mystery of iniquity but darkely, In divine things we may attribute somewhat to antiquity, yet in matters that concern Church pomp, and Church power, we must be jealous how we trust the Ancient Father's, Because (good men) they saw the mystery of iniquity but darkly, p-acp j-jn n2 pns12 vmb vvi av p-acp n1, av p-acp n2 cst vvb n1 n1, cc n1 n1, pns12 vmb vbi j c-crq pns12 vvb dt j n2, c-acp (j n2) pns32 vvd dt n1 pp-f n1 cc-acp av-j, (4) text (DIV1) 76 Page 31
299 and at a distance, which wrought strongly, not onely in corrupting Doctrine with errours, but Divine Worship with Ceremonies and Church Government with tyrannicall usurpations. Then, and At a distance, which wrought strongly, not only in corrupting Doctrine with errors, but Divine Worship with Ceremonies and Church Government with tyrannical usurpations. Then, cc p-acp dt n1, r-crq vvd av-j, xx av-j p-acp vvg n1 p-acp n2, p-acp j-jn n1 p-acp n2 cc n1 n1 p-acp j n2. av, (4) text (DIV1) 76 Page 31
300 and then onely, is Truth like to triumph in Church-Assemblies, when Gods Word is there advanced. and then only, is Truth like to triumph in Church assemblies, when God's Word is there advanced. cc av av-j, vbz n1 av-j pc-acp vvi p-acp n2, c-crq npg1 n1 vbz a-acp vvn. (4) text (DIV1) 76 Page 31
301 Cyrill saith, in a Synod at Ephesus, upon a high Throne in the Temple, there lay, Sanctum Evangelium, the holy Gospell, to shew that Christ was both present and president there. Cyril Says, in a Synod At Ephesus, upon a high Throne in the Temple, there lay, Sanctum Evangelium, the holy Gospel, to show that christ was both present and president there. np1 vvz, p-acp dt n1 p-acp np1, p-acp dt j n1 p-acp dt n1, pc-acp vvi, fw-la np1, dt j n1, pc-acp vvi cst np1 vbds av-d j cc n1 a-acp. (4) text (DIV1) 76 Page 31
302 Resolution, to backe a publique Factors wise Activity ▪ This would make you willing to grapple with difficulties, to expose your selves to troubles and hazzards, Resolution, to back a public Factors wise Activity ▪ This would make you willing to grapple with difficulties, to expose your selves to Troubles and hazards, n1, pc-acp vvi dt j n2 j n1 ▪ d vmd vvi pn22 j pc-acp vvi p-acp n2, pc-acp vvi po22 n2 p-acp n2 cc n2, (4) text (DIV1) 77 Page 32
303 and to be at any cost and charges, that you may possesse your selves and the Kingdome of the true Religion. and to be At any cost and charges, that you may possess your selves and the Kingdom of the true Religion. cc pc-acp vbi p-acp d n1 cc n2, cst pn22 vmb vvi po22 n2 cc dt n1 pp-f dt j n1. (4) text (DIV1) 77 Page 32
304 Poore England hath long beene in a travelling condition, felt many bitterpangs, findeth now twins in her wombe, Jacobs and Esaus, wrastling for the birth-right, high contestations betwixt Eliah and Baalls Priests; Poor England hath long been in a traveling condition, felt many bitterpangs, finds now twins in her womb, Jacobs and Esaus, wrestling for the birthright, high contestations betwixt Elijah and Baalls Priests; j np1 vhz av-j vbn p-acp dt j-vvg n1, vvd d n2, vvz av n2 p-acp po31 n1, np1 cc npg1, vvg p-acp dt n1, j n2 p-acp np1 cc vvz n2; (4) text (DIV1) 78 Page 32
305 now it is a day of trouble and astonishment: Great things are come to the birth, onely there wanteth strength to bring forth. now it is a day of trouble and astonishment: Great things Are come to the birth, only there Wants strength to bring forth. av pn31 vbz dt n1 pp-f n1 cc n1: j n2 vbr vvn p-acp dt n1, av-j a-acp vvz n1 pc-acp vvi av. (4) text (DIV1) 78 Page 32
306 What will you resolve to lay out to possesse this dis-joynted Kingdome of the Truth? Imagine the casting of the ballance, the composing of all Church difference depended upon thee alone, what wouldest thou contribute to purchase Truth? Nazianzen put this price upon his Athenian, learning (wherein he was very famous) that he had something of value to part withall for Christ; What will you resolve to lay out to possess this disjointed Kingdom of the Truth? Imagine the casting of the balance, the composing of all Church difference depended upon thee alone, what Wouldst thou contribute to purchase Truth? Nazianzen put this price upon his Athenian, learning (wherein he was very famous) that he had something of valve to part withal for christ; q-crq vmb pn22 vvb pc-acp vvi av pc-acp vvi d j n1 pp-f dt n1? vvb dt n-vvg pp-f dt n1, dt vvg pp-f d n1 n1 vvd p-acp pno21 av-j, q-crq vmd2 pns21 vvi pc-acp vvi n1? np1 vvd d n1 p-acp po31 np1, vvg (c-crq pns31 vbds av j) cst pns31 vhd pi pp-f n1 pc-acp vvi av p-acp np1; (4) text (DIV1) 78 Page 32
307 Oh that you could say the same of your Honours and Estates, reckoning this the goodnesse of all your good things, that you are enabled to doe good with them in the cause of Christ and his Truth. O that you could say the same of your Honours and Estates, reckoning this the Goodness of all your good things, that you Are enabled to do good with them in the cause of christ and his Truth. uh cst pn22 vmd vvi dt d pp-f po22 ng1 cc n2, vvg d dt n1 pp-f d po22 j n2, cst pn22 vbr vvn pc-acp vdi j p-acp pno32 p-acp dt n1 pp-f np1 cc po31 n1. (4) text (DIV1) 78 Page 32
308 It was Heroicall zeale in Basill, who for his constant and bold defending of the Truth against the Arian heresie, being threatned death by Valens the Emperour, answered, NONLATINALPHABET, Oh that I might dye for the truth! It was Heroical zeal in Basil, who for his constant and bold defending of the Truth against the Arian heresy, being threatened death by Valens the Emperor, answered,, O that I might die for the truth! pn31 vbds j n1 p-acp np1, r-crq p-acp po31 j cc j n-vvg pp-f dt n1 p-acp dt np1 n1, vbg vvn n1 p-acp np1 dt n1, vvd,, uh cst pns11 vmd vvi p-acp dt n1! (4) text (DIV1) 78 Page 32
309 I beseech you (Noble Worthies) by the many Petitions you have had from men, by the solemne Protestations you have made to God, by his wonderworking Providence about you, I beseech you (Noble Worthies) by the many Petitions you have had from men, by the solemn Protestations you have made to God, by his wonderworking Providence about you, pns11 vvb pn22 (j n2-jn) p-acp dt d n2 pn22 vhb vhn p-acp n2, p-acp dt j n2 pn22 vhb vvn p-acp np1, p-acp po31 j-vvg n1 p-acp pn22, (4) text (DIV1) 79 Page 33
310 and by the dependance the Protestant cause abroad hath upon you, stirre up your Resolution in the behalfe of Truth. and by the dependence the Protestant cause abroad hath upon you, stir up your Resolution in the behalf of Truth. cc p-acp dt n1 dt n1 n1 av vhz p-acp pn22, vvb a-acp po22 n1 p-acp dt n1 pp-f n1. (4) text (DIV1) 79 Page 33
311 Would you have the name of this Parliament embalmed with everlasting perfume? Improve your power for the true Religion. Would you have the name of this Parliament embalmed with everlasting perfume? Improve your power for the true Religion. vmd pn22 vhi dt n1 pp-f d n1 vvn p-acp j n1? vvb po22 n1 p-acp dt j n1. (4) text (DIV1) 79 Page 33
312 Justifie our Magna Charta, the grand Charter of Scripture truthes, that doth entitle us to Salvation. Justify our Magna Charta, the grand Charter of Scripture truths, that does entitle us to Salvation. vvi po12 fw-la fw-la, dt j n1 pp-f n1 ng1, cst vdz vvi pno12 p-acp n1. (4) text (DIV1) 79 Page 33
313 Confirme unto us our Petition of Right, establish upon Pastors and Churches, so much interest in the power and use of the Keyes, Confirm unto us our Petition of Right, establish upon Pastors and Churches, so much Interest in the power and use of the Keys, vvb p-acp pno12 po12 vvb pp-f n-jn, vvb p-acp ng1 cc n2, av d n1 p-acp dt n1 cc n1 pp-f dt n2, (4) text (DIV1) 79 Page 33
314 as the Word of Truth doth allow them. as the Word of Truth does allow them. c-acp dt n1 pp-f n1 vdz vvi pno32. (4) text (DIV1) 79 Page 33
315 Maintaine amongst us a free course of trading for eternall happinesse, set and keepe open those shops, such Pulpits, such mouthes, Maintain among us a free course of trading for Eternal happiness, Set and keep open those shops, such Pulpits, such mouths, vvb p-acp pno12 dt j n1 pp-f vvg p-acp j n1, vvn cc vvi j d n2, d n2, d n2, (4) text (DIV1) 79 Page 33
316 as any Prelaticall usurpations have, or would have, shut up. as any Prelatical usurpations have, or would have, shut up. c-acp d j n2 vhb, cc vmd vhi, vvn a-acp. (4) text (DIV1) 79 Page 33
317 Secure to us not onely liberty of person and estate, but also liberty of Conscience from Church tyranny, that we be not pinched with ensnaring oathes, clogged with multiplyed subscriptions, Secure to us not only liberty of person and estate, but also liberty of Conscience from Church tyranny, that we be not pinched with ensnaring Oaths, clogged with multiplied Subscriptions, j p-acp pno12 xx j n1 pp-f n1 cc n1, cc-acp av n1 pp-f n1 p-acp n1 n1, cst pns12 vbb xx vvn p-acp j-vvg n2, vvn p-acp vvn n2, (4) text (DIV1) 79 Page 33
318 or needlesse impositions, which will rather increase then compose distractions. or needless impositions, which will rather increase then compose distractions. cc j n2, r-crq n1 av-c vvi cs vvi n2. (4) text (DIV1) 79 Page 33
319 Together with Priviledges of Parliament, let us have Church-priviledges vindicated, helpe us to purge out that old leaven, whether of Doctrine, of Disposition, or Persons, that we may have Sacraments more purely administred, according to the rule of Truth; Together with Privileges of Parliament, let us have Church privileges vindicated, help us to purge out that old leaven, whither of Doctrine, of Disposition, or Persons, that we may have Sacraments more purely administered, according to the Rule of Truth; av p-acp n2 pp-f n1, vvb pno12 vhi n2 vvn, vvb pno12 pc-acp vvi av cst j n1, cs pp-f n1, pp-f n1, cc n2, cst pns12 vmb vhi n2 av-dc av-j vvn, vvg p-acp dt n1 pp-f n1; (4) text (DIV1) 79 Page 33
320 let us be sure of this Militia, inviolably setled, the sword of the Spirit, which is the Word of God, Ephes. 6. 17. Guard that Magazine, wherein are laid up the weapons of our warfare, that are mighty through God, to the pulling downe of strong holds, 2 Cor. 10. 4. So shall we be put into a good posture for Reformation. let us be sure of this Militia, inviolably settled, the sword of the Spirit, which is the Word of God, Ephesians 6. 17. Guard that Magazine, wherein Are laid up the weapons of our warfare, that Are mighty through God, to the pulling down of strong holds, 2 Cor. 10. 4. So shall we be put into a good posture for Reformation. vvb pno12 vbi j pp-f d n1, av-j vvn, dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, np1 crd crd n1 cst n1, c-crq vbr vvn a-acp dt n2 pp-f po12 n1, d vbr j p-acp np1, p-acp dt vvg a-acp pp-f j n2, crd np1 crd crd av vmb pns12 vbi vvn p-acp dt j n1 p-acp n1. (4) text (DIV1) 79 Page 33
321 Act undaunted resolution, in the prosecution of these religious Designes, then may you confidently expect Christs glorious and gracious presence amongst you. Act undaunted resolution, in the prosecution of these religious Designs, then may you confidently expect Christ glorious and gracious presence among you. n1 j n1, p-acp dt n1 pp-f d j n2, av vmb pn22 av-j vvb npg1 j cc j n1 p-acp pn22. (4) text (DIV1) 80 Page 34
322 Luther would assure you thereof, Where the Word of Christ doth raigne, saith he, there are the eyes of Christ fixed on the holy Professors of Truth, Luther would assure you thereof, Where the Word of christ does Reign, Says he, there Are the eyes of christ fixed on the holy Professors of Truth, np1 vmd vvi pn22 av, c-crq dt n1 pp-f np1 vdz vvi, vvz pns31, a-acp vbr dt n2 pp-f np1 vvn p-acp dt j n2 pp-f n1, (4) text (DIV1) 80 Page 34
323 but where the Word of man reigneth, although there were as many Popes, as there be leaves in the wood, but where the Word of man Reigneth, although there were as many Popes, as there be leaves in the wood, cc-acp c-crq dt n1 pp-f n1 vvz, cs pc-acp vbdr p-acp d n2, c-acp pc-acp vbi n2 p-acp dt n1, (4) text (DIV1) 80 Page 34
324 and as many Card•nals, as graines of Corne, &c. As many Bishops, as drops of water in the Sea, and as many Card•nals, as grains of Corn, etc. As many Bishops, as drops of water in the Sea, cc c-acp d n2, c-acp n2 pp-f n1, av p-acp d n2, c-acp n2 pp-f n1 p-acp dt n1, (4) text (DIV1) 80 Page 34
325 and all of them glittering in Gold and Jewels, Gemmati, purpurati, mulati, & asinati, to maintaine their owne Lawes, and all of them glittering in Gold and Jewels, Gemmati, purpurati, mulati, & asinati, to maintain their own Laws, cc d pp-f pno32 vvg p-acp n1 cc n2, np1, fw-la, fw-la, cc n1, pc-acp vvi po32 d n2, (4) text (DIV1) 80 Page 34
326 yet are Christs eyes turned away from them. Truth, though it must be bought; yet it may not be sold. yet Are Christ eyes turned away from them. Truth, though it must be bought; yet it may not be sold. av vbr npg1 n2 vvd av p-acp pno32. n1, cs pn31 vmb vbi vvn; av pn31 vmb xx vbi vvn. (4) text (DIV1) 80 Page 34
327 The Wisedome of Scripture directs us to severall purchases, Isai. 55. 1. Every thirsty soule is invited to Come and buy Waters, Wine, and Milke; Seeke to Christ upon his termes, for variety of sweet Soulemercies; The Wisdom of Scripture directs us to several purchases, Isaiah 55. 1. Every thirsty soul is invited to Come and buy Waters, Wine, and Milk; Seek to christ upon his terms, for variety of sweet Soulemercies; dt n1 pp-f n1 vvz pno12 p-acp j n2, np1 crd crd d j n1 vbz vvn p-acp vvb cc vvi n2, n1, cc n1; vvb p-acp np1 p-acp po31 n2, p-acp n1 pp-f j uh; (4) text (DIV1) 82 Page 34
328 Rev. 3. 18. We are counselled to buy of Christ, Gold tryed in the fire, the pure graces of Gods Spirit, and the purity of Ordinances; Rev. 3. 18. We Are counseled to buy of christ, Gold tried in the fire, the pure graces of God's Spirit, and the purity of Ordinances; n1 crd crd pns12 vbr vvn pc-acp vvi pp-f np1, n1 vvn p-acp dt n1, dt j n2 pp-f npg1 n1, cc dt n1 pp-f n2; (4) text (DIV1) 82 Page 34
329 Ephes. 5. 16. We must be redeeming the time, not only taking opportunities of doing and receiving good when they are offered, Ephesians 5. 16. We must be redeeming the time, not only taking opportunities of doing and receiving good when they Are offered, np1 crd crd pns12 vmb vbi vvg dt n1, xx av-j vvg n2 pp-f vdg cc vvg j c-crq pns32 vbr vvn, (4) text (DIV1) 82 Page 34
330 and seeking them when they are wanting, but buying them at any price. And indeed Christians should be Chapmen to buy, rather then Salemen to sell. and seeking them when they Are wanting, but buying them At any price. And indeed Christians should be Chapmen to buy, rather then Salemen to fell. cc vvg pno32 c-crq pns32 vbr vvg, cc-acp vvg pno32 p-acp d n1. cc av np1 vmd vbi n2 pc-acp vvi, av-c cs n2 pc-acp vvi. (4) text (DIV1) 82 Page 34
331 We are commanded to buy, that we may possesse, the end of this possession is use; We Are commanded to buy, that we may possess, the end of this possession is use; pns12 vbr vvn pc-acp vvi, cst pns12 vmb vvi, dt n1 pp-f d n1 vbz n1; (4) text (DIV1) 82 Page 34
332 what Spirituall commodities we have purchased, we must Improve for God and our Soules, but not alienate them from our selves. what Spiritual commodities we have purchased, we must Improve for God and our Souls, but not alienate them from our selves. r-crq j n2 pns12 vhb vvn, pns12 vmb vvi p-acp np1 cc po12 n2, cc-acp xx vvi pno32 p-acp po12 n2. (4) text (DIV1) 82 Page 35
333 There are three sorts of Hucksters will be ready to engrosse the Truth from you, if you be willing to sell it. There Are three sorts of Hucksters will be ready to engross the Truth from you, if you be willing to fell it. pc-acp vbr crd n2 pp-f n2 vmb vbi j p-acp vvi dt n1 p-acp pn22, cs pn22 vbb j pc-acp vvi pn31. (4) text (DIV1) 83 Page 35
334 Malignant persecutors, are engrossing Huckesters, who watch to interrupt the liberty of the Truth. Malignant persecutors, Are engrossing Huckesters, who watch to interrupt the liberty of the Truth. j n2, vbr j-vvg npg1, r-crq n1 pc-acp vvi dt n1 pp-f dt n1. (4) text (DIV1) 84 Page 35
335 These, even as Jannes and Jambres withstood Moses, resist the Truth, men of corrupt mindes, Reprobates concerning the Faith, 2 Tim. 3. 8. And indeed, These, even as Jannes and Jambres withstood Moses, resist the Truth, men of corrupt minds, Reprobates Concerning the Faith, 2 Tim. 3. 8. And indeed, np1, av c-acp ng1 cc n2 vvn np1, vvb dt n1, n2 pp-f j n2, n2-jn vvg dt n1, crd np1 crd crd cc av, (4) text (DIV1) 84 Page 35
336 therefore resist the Truth, because their mindes are so corrupt. Therefore resist the Truth, Because their minds Are so corrupt. av vvb dt n1, c-acp po32 n2 vbr av j. (4) text (DIV1) 84 Page 35
337 Such the Apostle cals NONLATINALPHABET, absurd, men, 2 Thess. 3. 2. Men compact of meere incongruities, solaecising in opinion, speeches, actions, Such the Apostle calls, absurd, men, 2 Thess 3. 2. Men compact of mere incongruities, solaecising in opinion, Speeches, actions, d dt n1 vvz, j, n2, crd np1 crd crd np1 n1 pp-f j n2, vvg p-acp n1, n2, n2, (4) text (DIV1) 84 Page 35
338 and whole life, yea unreasonable men, For all men have not Faith, ver. 2. Religion is the highest Reason, nothing more irrationall then irreligion. and Whole life, yea unreasonable men, For all men have not Faith, ver. 2. Religion is the highest Reason, nothing more irrational then irreligion. cc j-jn n1, uh j n2, p-acp d n2 vhb xx n1, fw-la. crd n1 vbz dt js n1, pix av-dc j cs n1. (4) text (DIV1) 84 Page 35
339 From such spirits arose those conspiracies against the Apostle, endevouring to scotch the Charriot-wheeles of Truth, From such spirits arose those conspiracies against the Apostle, endeavouring to scotch the Chariot wheels of Truth, p-acp d n2 vvd d n2 p-acp dt n1, vvg p-acp jp dt n2 pp-f n1, (4) text (DIV1) 84 Page 35
340 when they began first to move. when they began First to move. c-crq pns32 vvd ord pc-acp vvi. (4) text (DIV1) 84 Page 35
341 No sooner did Steven plead for Truth, but some were suborned against him ▪ Act. 6. 11. No sooner did Saul beginne to Preach the Truth, No sooner did Steven plead for Truth, but Some were suborned against him ▪ Act. 6. 11. No sooner did Saul begin to Preach the Truth, av-dx av-c vdd np1 vvb p-acp n1, cc-acp d vbdr vvn p-acp pno31 ▪ n1 crd crd av-dx av-c vdd np1 vvb pc-acp vvi dt n1, (4) text (DIV1) 84 Page 35
342 but opposers began to consult to kill him, Act. 9. 23. Though not long before he had beene a busie Apparitor and Pursevant, to Arrest the Saints, but opposers began to consult to kill him, Act. 9. 23. Though not long before he had been a busy Apparitor and Pursuivant, to Arrest the Saints, cc-acp n2 vvd pc-acp vvi pc-acp vvi pno31, n1 crd crd cs xx av-j c-acp pns31 vhd vbn dt j n1 cc n1, pc-acp vvi dt n2, (4) text (DIV1) 84 Page 35
343 and dragge them to their High-Commission, Act. 9. 1. [ A strange and suddaine change in them, as well as in him. and drag them to their Highcommission, Act. 9. 1. [ A strange and sudden change in them, as well as in him. cc vvi pno32 p-acp po32 n1, n1 crd crd [ np1 j cc j n1 p-acp pno32, c-acp av a-acp p-acp pno31. (4) text (DIV1) 84 Page 35
344 ] Origen saith of the Devils; No greater torment to them, then to see men addicted to the Scriptures. ] Origen Says of the Devils; No greater torment to them, then to see men addicted to the Scriptures. ] np1 vvz pp-f dt n2; dx jc n1 p-acp pno32, cs pc-acp vvi n2 vvn p-acp dt n2. (4) text (DIV1) 84 Page 35
345 The same temper of spirit appeares in the devils agents upon the killing of the witnesses, Rev. 11. 10. They that dwelt upon the earth shall rejoyce over them, and make merry, The same temper of Spirit appears in the Devils agents upon the killing of the Witnesses, Rev. 11. 10. They that dwelled upon the earth shall rejoice over them, and make merry, dt d n1 pp-f n1 vvz p-acp dt n2 n2 p-acp dt n-vvg pp-f dt n2, n1 crd crd pns32 d vvd p-acp dt n1 vmb vvi p-acp pno32, cc vvi j, (4) text (DIV1) 84 Page 36
346 and shall send gifts one to another, because these two Prophets tormented them that dwell on the earth; and shall send Gifts one to Another, Because these two prophets tormented them that dwell on the earth; cc vmb vvi n2 crd p-acp n-jn, c-acp d crd n2 vvn pno32 cst vvb p-acp dt n1; (4) text (DIV1) 84 Page 36
347 And therefore they will adventure peace of Conscience, and hope of Heaven, yea, the whole stocke upon it, that they may buy up Truth out of the Churches hands; And Therefore they will adventure peace of Conscience, and hope of Heaven, yea, the Whole stock upon it, that they may buy up Truth out of the Churches hands; cc av pns32 vmb vvi n1 pp-f n1, cc n1 pp-f n1, uh, dt j-jn n1 p-acp pn31, cst pns32 vmb vvi a-acp n1 av pp-f dt n2 n2; (4) text (DIV1) 84 Page 36
348 and sometimes malice rises to such an height, that even in England the Bible must be burnt, as strange Doctrine. and sometime malice rises to such an height, that even in England the bible must be burned, as strange Doctrine. cc av n1 vvz p-acp d dt n1, cst av p-acp np1 dt n1 vmb vbi vvn, c-acp j n1. (4) text (DIV1) 84 Page 36
349 Seducing Heretickes, whose endevour is to corrupt the purity of Truth. Seducing Heretics, whose endeavour is to corrupt the purity of Truth. vvg n2, rg-crq n1 vbz pc-acp vvi dt n1 pp-f n1. (4) text (DIV1) 85 Page 36
350 The great Apostasy from the Faith, 1 Tim. 4. 1. is brought about by giving heed to seducing spirits. The Pope hath many Emissaries abroad, who joyne with the Devill, studying a method of Soule-deceiving, and Truth-betraying. The great Apostasy from the Faith, 1 Tim. 4. 1. is brought about by giving heed to seducing spirits. The Pope hath many Emissaries abroad, who join with the devil, studying a method of Soule-deceiving, and Truth-betraying. dt j n1 p-acp dt n1, crd np1 crd crd vbz vvn a-acp p-acp vvg n1 p-acp j-vvg n2. dt n1 vhz d n2 av, r-crq vvb p-acp dt n1, vvg dt n1 pp-f j, cc j. (4) text (DIV1) 85 Page 36
351 Compare Ephe. 4. 14. NONLATINALPHABET, with Ephes. 6. 11. NONLATINALPHABET, you shall find the devill and deceivers artificially methodizing their snares to draw us from the Truth, 2 Pet. 2. 1 ▪ False teachers have alwayes practised to bring in damnable heresies. The beginnings of grosse errours may be modest; Compare Ephes 4. 14., with Ephesians 6. 11., you shall find the Devil and deceivers artificially methodizing their snares to draw us from the Truth, 2 Pet. 2. 1 ▪ False Teachers have always practised to bring in damnable heresies. The beginnings of gross errors may be modest; vvb np1 crd crd, p-acp np1 crd crd, pn22 vmb vvi dt n1 cc n2 av-j vvg po32 n2 pc-acp vvi pno12 p-acp dt n1, crd np1 crd crd ▪ j n2 vhb av vvn pc-acp vvi p-acp j n2. dt n2 pp-f j n2 vmb vbi j; (4) text (DIV1) 85 Page 36
352 yea, the foulest Heresies may at first appeare with faire faces. The Serpent creepes into the Paradise of the Church by degrees: yea, the Foulest Heresies may At First appear with fair faces. The Serpent creeps into the Paradise of the Church by Degrees: uh, dt js n2 vmb p-acp ord vvi p-acp j n2. dt n1 vvz p-acp dt n1 pp-f dt n1 p-acp n2: (4) text (DIV1) 85 Page 36
353 as 2 Cor. 11. 3. his plot is to corrupt peoples mindes, From the simplicity that is in Christ; as 2 Cor. 11. 3. his plot is to corrupt peoples minds, From the simplicity that is in christ; c-acp crd np1 crd crd po31 n1 vbz pc-acp vvi ng1 n2, p-acp dt n1 cst vbz p-acp np1; (4) text (DIV1) 85 Page 36
354 First, he will puzzle them with a question, as he did Eve, put a command of God, a knowne Truth to be disputed, First, he will puzzle them with a question, as he did Eve, put a command of God, a known Truth to be disputed, ord, pns31 vmb vvi pno32 p-acp dt n1, c-acp pns31 vdd np1, vvd dt n1 pp-f np1, dt j-vvn n1 pc-acp vbi vvn, (4) text (DIV1) 85 Page 36
355 then helpe them to mint some distinctions, (which are not alwayes so happy in Divinity as in Philosophy) thereby to relieve and helpe in an error. then help them to mint Some Distinctions, (which Are not always so happy in Divinity as in Philosophy) thereby to relieve and help in an error. av vvb pno32 p-acp n1 d n2, (r-crq vbr xx av av j p-acp n1 c-acp p-acp n1) av pc-acp vvi cc vvi p-acp dt n1. (4) text (DIV1) 85 Page 36
356 And here it may be observed, though these men have the same designe with malignant persecutors, to engrosse the Truth, And Here it may be observed, though these men have the same Design with malignant persecutors, to engross the Truth, cc av pn31 vmb vbi vvn, cs d n2 vhb dt d n1 p-acp j n2, pc-acp vvi dt n1, (4) text (DIV1) 86 Page 37
357 yet cunningly they will buy it up by parcels, that they may be the lesse discerned. yet cunningly they will buy it up by parcels, that they may be the less discerned. av av-jn pns32 vmb vvi pn31 a-acp p-acp n2, cst pns32 vmb vbi dt av-dc vvn. (4) text (DIV1) 86 Page 37
358 They will trade first in names, then in things, first habituate us to call our Ministers Priests, our Communion Tables, Altars, before they impose superstitious gestures. They will trade First in names, then in things, First habituate us to call our Ministers Priests, our Communion Tables, Altars, before they impose superstitious gestures. pns32 vmb vvi ord p-acp n2, av p-acp n2, ord vvb pno12 pc-acp vvi po12 n2 n2, po12 n1 n2, n2, c-acp pns32 vvb j n2. (4) text (DIV1) 86 Page 37
359 This was the Rhemists straine of policy. Let us keepe our old words, and wee shall easily keepe our old Faith. This was the Rhemists strain of policy. Let us keep our old words, and we shall Easily keep our old Faith. d vbds dt n2 n1 pp-f n1. vvb pno12 vvi po12 j n2, cc pns12 vmb av-j vvi po12 j n1. (4) text (DIV1) 86 Page 37
360 This graduall Huckstering up the purity of truth, is most cleare in Image worship. This gradual Huckstering up the purity of truth, is most clear in Image worship. d j-jn n1 a-acp dt n1 pp-f n1, vbz av-ds j p-acp n1 n1. (4) text (DIV1) 87 Page 37
361 At first, Images and pictures of Saints were used in private, for Memory, History, or Ornament onely; At First, Images and pictures of Saints were used in private, for Memory, History, or Ornament only; p-acp ord, n2 cc n2 pp-f n2 vbdr vvn p-acp j, p-acp n1, n1, cc n1 av-j; (4) text (DIV1) 87 Page 37
362 Afterwards with like colour of pretence brought into the Church in Gregories dayes, yet with expresse prohibition of worshipping them; Afterwards with like colour of pretence brought into the Church in Gregories days, yet with express prohibition of worshipping them; av p-acp j n1 pp-f n1 vvn p-acp dt n1 p-acp npg1 n2, av p-acp j n1 pp-f vvg pno32; (4) text (DIV1) 87 Page 37
363 Afterward the second Synod of Nice enjoynes it, though more modestly, and respectively onely in regard of that which they represent; Afterwards the second Synod of Nicaenae enjoins it, though more modestly, and respectively only in regard of that which they represent; av dt ord n1 pp-f j vvz pn31, cs av-dc av-j, cc av-j av-j p-acp n1 pp-f d r-crq pns32 vvi; (4) text (DIV1) 87 Page 37
364 But since the councell of Trent, it's risen to grosse Idolatry. But since the council of Trent, it's risen to gross Idolatry. cc-acp p-acp dt n1 pp-f np1, pn31|vbz vvn p-acp j n1. (4) text (DIV1) 87 Page 37
365 Neutrall Politicians, who will be buying Truth out of our hands, by formalizing and enervating the power of it, till at last they leave us an heartlesse and saplesse Religion. Neutral Politicians, who will be buying Truth out of our hands, by formalizing and enervating the power of it, till At last they leave us an heartless and sapless Religion. j n2, r-crq vmb vbi vvg n1 av pp-f po12 n2, p-acp vvg cc vvg dt n1 pp-f pn31, c-acp p-acp ord pns32 vvb pno12 dt j cc j n1. (4) text (DIV1) 88 Page 37
366 Among the Lawes of Solon, there was one which thundred against such, who in a civill uproare amongst the Citizens, sit still as neutrall spectators. Among the Laws of Solon, there was one which thundered against such, who in a civil uproar among the Citizens, fit still as neutral spectators. p-acp dt n2 pp-f np1, a-acp vbds pi r-crq vvd p-acp d, r-crq p-acp dt j n1 p-acp dt n2, vvb av c-acp j n2. (4) text (DIV1) 88 Page 37
367 It were happy for the Church, if there were a more strict course taken against all lukewarme Machivillians, who by their neutrality undermine Religion; It were happy for the Church, if there were a more strict course taken against all lukewarm Machiavellians, who by their neutrality undermine Religion; pn31 vbdr j p-acp dt n1, cs pc-acp vbdr dt av-dc j n1 vvn p-acp d j np1, r-crq p-acp po32 n1 vvi n1; (4) text (DIV1) 88 Page 37
368 of this straine was Jeroboam, that grand Politician, who created to himselfe a State Religion; of this strain was Jeroboam, that grand Politician, who created to himself a State Religion; pp-f d n1 vbds np1, cst j n1, r-crq vvd p-acp px31 dt n1 n1; (4) text (DIV1) 88 Page 38
369 out of Love to his Crowne, he set up golden Calves, he hindred the people from going to worship God at Jerusalem, lest they should turne againe unto their Lord, unto Rehoboam King of Judah. out of Love to his Crown, he Set up golden Calves, he hindered the people from going to worship God At Jerusalem, lest they should turn again unto their Lord, unto Rehoboam King of Judah. av pp-f n1 p-acp po31 n1, pns31 vvd a-acp j n2, pns31 vvd dt n1 p-acp vvg p-acp n1 np1 p-acp np1, cs pns32 vmd vvi av p-acp po32 n1, p-acp np1 n1 pp-f np1. (4) text (DIV1) 88 Page 38
370 Worldly wise men, as they are time-servers, so they are selfe-servers, and whatsoever become of Christ and his truth, selfe shall be advanced into the Throne; Worldly wise men, as they Are time-servers, so they Are selfe-servers, and whatsoever become of christ and his truth, self shall be advanced into the Throne; j j n2, c-acp pns32 vbr j, av pns32 vbr j, cc r-crq vvn pp-f np1 cc po31 n1, n1 vmb vbi vvn p-acp dt n1; (4) text (DIV1) 88 Page 38
371 such mens heads over-match their hearts, their policy out-runneth their Religion; such men's Heads overmatch their hearts, their policy outrunneth their Religion; d ng2 n2 n1 po32 n2, po32 n1 j po32 n1; (4) text (DIV1) 88 Page 38
372 when the glory of Christ and his Gospell come in competition with their selfe ends, selfe shall first be gratifyed; when the glory of christ and his Gospel come in competition with their self ends, self shall First be gratified; c-crq dt n1 pp-f np1 cc po31 n1 vvn p-acp n1 p-acp po32 n1 n2, n1 vmb ord vbi vvn; (4) text (DIV1) 88 Page 38
373 most unlike to Paul, who Phil. 1. 20. NONLATINALPHABET, stood as it were on up-to, looking earnestly after the magnifying of Christ, what-ever became of himselfe, Whether in his life, or in 〈 ◊ 〉 death. most unlike to Paul, who Philip 1. 20., stood as it were on up-to, looking earnestly After the magnifying of christ, whatever became of himself, Whither in his life, or in 〈 ◊ 〉 death. av-ds av-j p-acp np1, r-crq np1 crd crd, vvd c-acp pn31 vbdr p-acp j, vvg av-j p-acp dt vvg pp-f np1, j vvd pp-f px31, cs p-acp po31 n1, cc p-acp 〈 sy 〉 n1. (4) text (DIV1) 88 Page 38
374 I may produce three Reasons to fortify you against felling Truth to any Hucksters. I may produce three Reasons to fortify you against felling Truth to any Hucksters. pns11 vmb vvi crd n2 pc-acp vvi pn22 p-acp vvg n1 p-acp d n2. (4) text (DIV1) 89 Page 38
375 Truth is in it selfe a precious Jewell, of most incomparable worth, gained into the possession of the Churches, not without much difficulty; Truth is in it self a precious Jewel, of most incomparable worth, gained into the possession of the Churches, not without much difficulty; n1 vbz p-acp pn31 n1 dt j n1, pp-f ds j n1, vvn p-acp dt n1 pp-f dt n2, xx p-acp d n1; (4) text (DIV1) 90 Page 38
376 and therefore cannot without great disparagement to its excellency, and to the zeale of others, be alienated and chaffered away. and Therefore cannot without great disparagement to its excellency, and to the zeal of Others, be alienated and chaffered away. cc av vmbx p-acp j n1 p-acp po31 n1, cc p-acp dt n1 pp-f n2-jn, vbb vvn cc vvn av. (4) text (DIV1) 90 Page 38
377 Gospell Truth at first cost the blood of Christ, then watered with the blood of many Martyrs, which made it throng up so plentifully. Gospel Truth At First cost the blood of christ, then watered with the blood of many Martyrs, which made it throng up so plentifully. n1 n1 p-acp ord vvd dt n1 pp-f np1, av vvn p-acp dt n1 pp-f d n2, r-crq vvd pn31 vvi a-acp av av-j. (4) text (DIV1) 91 Page 38
378 It is observeable, the Church hath beene seldome fully possessed of any Grand Truth, without much debate, without some bloody sufferings. It is observable, the Church hath been seldom Fully possessed of any Grand Truth, without much debate, without Some bloody sufferings. pn31 vbz j, dt n1 vhz vbn av av-j vvn pp-f d j n1, p-acp d n1, p-acp d j n2. (4) text (DIV1) 91 Page 38
379 How deare did it cost Athanasius to justifie the Divinity of Christ, against the Arians? and shall we suffer any of that kindred to buy it againe out of our hands ▪ How couragiously did Augustine rescue the Doctrine of Grace, from the Pelagians hands, whom he cals the Enemies of Grace? and shall we suffer it to be betrayed to their Brethren the Arminians! How deer did it cost Athanasius to justify the Divinity of christ, against the Arians? and shall we suffer any of that kindred to buy it again out of our hands ▪ How courageously did Augustine rescue the Doctrine of Grace, from the Pelagians hands, whom he calls the Enemies of Grace? and shall we suffer it to be betrayed to their Brothers the Arminians! c-crq av-jn vdd pn31 vvi np1 pc-acp vvi dt n1 pp-f np1, p-acp dt n2? cc vmb pns12 vvi d pp-f d n1 pc-acp vvi pn31 av av pp-f po12 n2 ▪ uh-crq av-j vdd np1 vvb dt n1 pp-f n1, p-acp dt np1 n2, ro-crq pns31 vvz dt n2 pp-f n1? cc vmb pns12 vvi pn31 pc-acp vbi vvn p-acp po32 n2 dt njp2! (4) text (DIV1) 91 Page 39
380 How farre did Luther hazzard himselfe, to advance Justification by Faith in Christ? It is a grosse shame that sweete Truth should be lost in the language of any Innovators, who will have workes to concurre in eodem genere cause, to share equally with Faith in the very act of justifying. How Far did Luther hazard himself, to advance Justification by Faith in christ? It is a gross shame that sweet Truth should be lost in the language of any Innovators, who will have works to concur in Eodem genere cause, to share equally with Faith in the very act of justifying. q-crq av-j vdd np1 vvi px31, pc-acp vvi n1 p-acp n1 p-acp np1? pn31 vbz dt j n1 cst j n1 vmd vbi vvn p-acp dt n1 pp-f d n2, r-crq vmb vhi n2 pc-acp vvi p-acp fw-la fw-la n1, pc-acp vvi av-jn p-acp n1 p-acp dt j n1 pp-f vvg. (4) text (DIV1) 92 Page 39
381 Many of our ancient Worthies, like Wisedomes Children, Matth. 11. 19. set themselves to justifie Wisedome; they have endevoured with much sweat, and many teares, yea, with their dearest lives, to settle the Churches Land-markes by evidence of Scripture Arguments, and to bound the Truth by Decrees of Councels; we must not prodigally dispossesse our selves of such a Treasure. Many of our ancient Worthies, like Wisdoms Children, Matthew 11. 19. Set themselves to justify Wisdom; they have endeavoured with much sweat, and many tears, yea, with their dearest lives, to settle the Churches Landmarks by evidence of Scripture Arguments, and to bound the Truth by Decrees of Counsels; we must not prodigally dispossess our selves of such a Treasure. d pp-f po12 j n2-j, av-j n2 n2, np1 crd crd vvb px32 p-acp vvb n1; pns32 vhb vvd p-acp d vvi, cc d n2, uh, p-acp po32 js-jn n2, pc-acp vvi dt ng1 n2 p-acp n1 pp-f n1 n2, cc pc-acp vvi dt n1 p-acp n2 pp-f n2; pns12 vmb xx av-jn vvi po12 n2 pp-f d dt n1. (4) text (DIV1) 93 Page 39
382 We reape the fruite of our Reformers zeale, who bestirred themselves so much against Popish Altars, We reap the fruit of our Reformers zeal, who bestirred themselves so much against Popish Altars, pns12 vvb dt n1 pp-f po12 n2 n1, r-crq vvd px32 av av-d p-acp j n2, (4) text (DIV1) 94 Page 39
383 and other Church usurpations for the purging of Religion in England. and other Church usurpations for the purging of Religion in England. cc j-jn n1 n2 p-acp dt n-vvg pp-f n1 p-acp np1. (4) text (DIV1) 94 Page 39
384 God forbid, that we should sell for trifles, what they possessed us of with so much difficulty. God forbid, that we should fell for trifles, what they possessed us of with so much difficulty. np1 vvi, cst pns12 vmd vvi p-acp n2, r-crq pns32 vvd pno12 a-acp p-acp av d n1. (4) text (DIV1) 95 Page 39
385 It concernes us rather to concurre with them, yea, to promote their beginnings with all our might, that we may have such Churches, such Officers, such election and ordination, such jurisdiction, such exercise of Church power, It concerns us rather to concur with them, yea, to promote their beginnings with all our might, that we may have such Churches, such Officers, such election and ordination, such jurisdiction, such exercise of Church power, pn31 vvz pno12 av-c pc-acp vvi p-acp pno32, uh, pc-acp vvi po32 n2 p-acp d po12 n1, cst pns12 vmb vhi d n2, d n2, d n1 cc n1, d n1, d n1 pp-f n1 n1, (4) text (DIV1) 95 Page 39
386 and all such administrations as are most agreeable to the Truth. Truth is the Churches Talent; and all such administrations as Are most agreeable to the Truth. Truth is the Churches Talon; cc d d n2 c-acp vbr ds j p-acp dt n1. n1 vbz dt ng1 n1; (4) text (DIV1) 95 Page 39
387 committed to her trust, and therefore must not be sold. Trust being a strong obligation to fidelity. committed to her trust, and Therefore must not be sold. Trust being a strong obligation to Fidis. vvn p-acp po31 n1, cc av vmb xx vbi vvn. n1 vbg dt j n1 p-acp n1. (4) text (DIV1) 96 Page 40
388 Upon this ground the Apostle, Jude ver. 3. Exhorts Christians to Contend earnestly for the Faith, once delivered to the Saints. Upon this ground the Apostle, U^de ver. 3. Exhorts Christians to Contend earnestly for the Faith, once Delivered to the Saints. p-acp d n1 dt n1, np1 fw-la. crd vvz np1 p-acp vvb av-j p-acp dt n1, a-acp vvd p-acp dt n2. (4) text (DIV1) 96 Page 40
389 You must never expect another edition of the Faith, (God reserved that solemne change from Jewish to Evangelicall worship, You must never expect Another edition of the Faith, (God reserved that solemn change from Jewish to Evangelical worship, pn22 vmb av-x vvi j-jn n1 pp-f dt n1, (np1 vvd cst j n1 p-acp jp p-acp np1 n1, (4) text (DIV1) 96 Page 40
390 for the Inauguration of his Sonne) zealously strive for this Faith you have, against all opposition. for the Inauguration of his Son) zealously strive for this Faith you have, against all opposition. p-acp dt n1 pp-f po31 n1) av-j vvi p-acp d n1 pn22 vhb, p-acp d n1. (4) text (DIV1) 96 Page 40
391 In that knowne place, so much abused by Papists, 1 Tim. 3. 15. The Church of Ephesus (this cannot be appropriated to the Church of Rome) is the pillar and ground of Truth. In that known place, so much abused by Papists, 1 Tim. 3. 15. The Church of Ephesus (this cannot be appropriated to the Church of Room) is the pillar and ground of Truth. p-acp cst j-vvn n1, av av-d vvn p-acp njp2, crd np1 crd crd dt n1 pp-f np1 (d vmbx vbi vvn p-acp dt n1 pp-f vvb) vbz dt n1 cc n1 pp-f n1. (4) text (DIV1) 96 Page 40
392 Not a pillar to uphold, but to hold forth Truth, not so much NONLATINALPHABET, the seate of Truth; Not a pillar to uphold, but to hold forth Truth, not so much, the seat of Truth; xx dt n1 p-acp vvi, p-acp pc-acp vvi av n1, xx av av-d, dt n1 pp-f n1; (4) text (DIV1) 96 Page 40
393 every pure Church being a depository of Truth, where it is to be found, as the candle in the Candlesticke. every pure Church being a depository of Truth, where it is to be found, as the candle in the Candlestick. d j n1 vbg dt n1 pp-f n1, c-crq pn31 vbz pc-acp vbi vvn, c-acp dt n1 p-acp dt n1. (4) text (DIV1) 96 Page 40
394 All the fonnes of Wisedome have a share in that of Paul to Timothy, 1 Tim. 6. 20. O Timothy keepe that which is committed to thy Trust. All the fonnes of Wisdom have a share in that of Paul to Timothy, 1 Tim. 6. 20. Oh Timothy keep that which is committed to thy Trust. av-d dt zz pp-f n1 vhb dt n1 p-acp d pp-f np1 p-acp np1, crd np1 crd crd uh np1 vvi d r-crq vbz vvn p-acp po21 n1 (4) text (DIV1) 96 Page 40
395 This made the primitive Worthies so conscientiously zealous in the cause of Truth; and that not onely of many Truthes, but even of formes of speeches, of syllables, yea of Letters. This made the primitive Worthies so conscientiously zealous in the cause of Truth; and that not only of many Truths, but even of forms of Speeches, of syllables, yea of Letters. d vvd dt j n2-j av av-j j p-acp dt n1 pp-f n1; cc cst xx av-j pp-f d n2, cc-acp av pp-f n2 pp-f n2, pp-f n2, uh pp-f n2. (4) text (DIV1) 97 Page 40
396 The difference betwixt the Councell of Nice and Arius, was but in a Letter, whether NONLATINALPHABET. The difference betwixt the Council of Nicaenae and Arius, was but in a letter, whither. dt n1 p-acp dt n1 pp-f j cc np1, vbds cc-acp p-acp dt n1, cs. (4) text (DIV1) 97 Page 40
397 The controversie whereupon the Greeke and Latine Churches broke, touching the proceeding of the Holy Ghost, depended upon two prepositions, NONLATINALPHABET and NONLATINALPHABET. The controversy whereupon the Greek and Latin Churches broke, touching the proceeding of the Holy Ghost, depended upon two prepositions, and. dt n1 c-crq dt jp cc jp n2 vvn, vvg dt n-vvg pp-f dt j n1, vvd p-acp crd n2, cc. (4) text (DIV1) 97 Page 40
398 The monstrous heresie of Nestorius lay but in one poore letter, NONLATINALPHABET, when he would not gratifie the Church therein, The monstrous heresy of Nestorius lay but in one poor Letter,, when he would not gratify the Church therein, dt j n1 pp-f np1 vvb cc-acp p-acp crd j n1,, c-crq pns31 vmd xx vvi dt n1 av, (4) text (DIV1) 97 Page 40
399 as Cyrill desired him, many Bishops rose up against him, so religious were they, that that they would not exchange a letter, as Cyril desired him, many Bishops rose up against him, so religious were they, that that they would not exchange a Letter, c-acp np1 vvd pno31, d ng1 vvd a-acp p-acp pno31, av j vbdr pns32, cst cst pns32 vmd xx vvi dt n1, (4) text (DIV1) 97 Page 41
400 or syllable of the Faith, wherewith their Saviour had betrusted them. Selling Truth is the worst, the most undoing Trade; or syllable of the Faith, wherewith their Saviour had betrusted them. Selling Truth is the worst, the most undoing Trade; cc n1 pp-f dt n1, c-crq po32 n1 vhd vvn pno32. vvg n1 vbz dt js, dt av-ds vvg n1; (4) text (DIV1) 97 Page 41
401 it sets to sale both Gods glory, and your owne Salvation, being it opens a doore to both extreames in Religion, to Prophanenesse, and to Superstition. it sets to sale both God's glory, and your own Salvation, being it Opens a door to both extremes in Religion, to Profaneness, and to Superstition. pn31 vvz p-acp n1 d ng1 n1, cc po22 d n1, vbg pn31 vvz dt n1 p-acp d n2-jn p-acp n1, p-acp n1, cc p-acp n1. (4) text (DIV1) 98 Page 41
402 The Schoole of Christ is indeed a Schoole of affection, and of action, but first of knowledge; The School of christ is indeed a School of affection, and of actium, but First of knowledge; dt n1 pp-f np1 vbz av dt n1 pp-f n1, cc pp-f n1, cc-acp ord pp-f n1; (4) text (DIV1) 99 Page 41
403 we must have science before we shall make conscience of our wayes. we must have science before we shall make conscience of our ways. pns12 vmb vhi n1 c-acp pns12 vmb vvi n1 pp-f po12 n2. (4) text (DIV1) 99 Page 41
404 This makes the god of this world, the Devill, bestirre himselfe to blinde peoples mindes, Lest the Light of the glorious Gospell of Christ should shine into them: This makes the god of this world, the devil, Bestir himself to blind peoples minds, Lest the Light of the glorious Gospel of christ should shine into them: np1 vvz dt n1 pp-f d n1, dt n1, vvb px31 p-acp j ng1 n2, cs dt n1 pp-f dt j n1 pp-f np1 vmd vvi p-acp pno32: (4) text (DIV1) 99 Page 41
405 he well knew that darknesse of mind, betrayes us to workes of darknesse. he well knew that darkness of mind, betrays us to works of darkness. pns31 av vvd d n1 pp-f n1, vvz pno12 p-acp n2 pp-f n1. (4) text (DIV1) 99 Page 41
406 When men walke in the darke, They know not at what they stumble, Prov. 4. 19. They will stumble at Christ himselfe, at the strictnesse and purity of his wayes, When men walk in the dark, They know not At what they Stumble, Curae 4. 19. They will Stumble At christ himself, At the strictness and purity of his ways, c-crq n2 vvb p-acp dt j, pns32 vvb xx p-acp r-crq pns32 vvb, np1 crd crd pns32 vmb vvi p-acp np1 px31, p-acp dt n1 cc n1 pp-f po31 n2, (4) text (DIV1) 99 Page 41
407 and soone plunge themselves into the grossest wickednesse. and soon plunge themselves into the Grossest wickedness. cc av vvb px32 p-acp dt js n1. (4) text (DIV1) 99 Page 41
408 In a Synod at London Anselme forbad Priests Marriage in England, and in the next yeare were discovered a great company of Sodomites amongst them. In a Synod At London Anselm forbade Priests Marriage in England, and in the next year were discovered a great company of Sodomites among them. p-acp dt n1 p-acp np1 np1 vvd n2 n1 p-acp np1, cc p-acp dt ord n1 vbdr vvn dt j n1 pp-f n2 p-acp pno32. (4) text (DIV1) 100 Page 41
409 Such is the wofull fruit of selling Truth, which would be a spur, quickning to good, Such is the woeful fruit of selling Truth, which would be a spur, quickening to good, d vbz dt j n1 pp-f vvg n1, r-crq vmd vbi dt n1, j-vvg p-acp j, (4) text (DIV1) 100 Page 41
410 and a bridle restraining from evill. and a bridle restraining from evil. cc dt n1 vvg p-acp n-jn. (4) text (DIV1) 100 Page 41
411 It is no wonder to find such treacherous practices amongst the Papists, their erroneous doctrines open the sluces unto them. It is no wonder to find such treacherous practices among the Papists, their erroneous doctrines open the sluices unto them. pn31 vbz dx n1 pc-acp vvi d j n2 p-acp dt njp2, po32 j n2 vvb dt n2 p-acp pno32. (4) text (DIV1) 100 Page 41
412 Upon a sleight confession of sinne, they may receive a cheape absolution, and thereby are emboldned to renue the commission of it. Upon a sleight Confessi of sin, they may receive a cheap absolution, and thereby Are emboldened to renew the commission of it. p-acp dt n1 n1 pp-f n1, pns32 vmb vvi dt j n1, cc av vbr vvn pc-acp vvi dt n1 pp-f pn31. (4) text (DIV1) 100 Page 41
413 That Taxa poenitentiaria, amongst the Papists, that low rate which is put upon the greatest sinnes in the Popes Custome house; That Taxa poenitentiaria, among the Papists, that low rate which is put upon the greatest Sins in the Popes Custom house; cst fw-la fw-la, p-acp dt njp2, cst j n1 r-crq vbz vvn p-acp dt js n2 p-acp dt ng1 n1 n1; (4) text (DIV1) 100 Page 42
414 so contrary to the word of Truth, Rom. 6. 23. The wages of sinne is Death, encourages people to the greatest prophannesse. so contrary to the word of Truth, Rom. 6. 23. The wages of sin is Death, encourages people to the greatest profaneness. av j-jn p-acp dt n1 pp-f n1, np1 crd crd dt n2 pp-f n1 vbz n1, vvz n1 p-acp dt js n1. (4) text (DIV1) 100 Page 42
415 Ignorance of the Truth is a fruitefull mother and helpefull nurse, both to prophanenesse of practice, and to superstition in devotion. Ignorance of the Truth is a fruitful mother and helpful nurse, both to profaneness of practice, and to Superstition in devotion. n1 pp-f dt n1 vbz dt j n1 cc j n1, av-d p-acp n1 pp-f n1, cc p-acp n1 p-acp n1. (4) text (DIV1) 101 Page 42
416 See it at Athens, Act. 17. 22, 23. There they were fondly superstitious, where their Altar had this inscription, To the unknowne God. Aquinas attributes the inchoation of Idolatry it selfe, To the inordi•acy of our affection, and our Ignorance of the true God. See it At Athens, Act. 17. 22, 23. There they were fondly superstitious, where their Altar had this inscription, To the unknown God. Aquinas attributes the inchoation of Idolatry it self, To the inordi•acy of our affection, and our Ignorance of the true God. vvb pn31 p-acp np1, n1 crd crd, crd a-acp pns32 vbdr av-j j, c-crq po32 n1 vhd d n1, p-acp dt j np1. np1 n2 dt n1 pp-f n1 pn31 n1, p-acp dt n1 pp-f po12 n1, cc po12 n1 pp-f dt j np1. (4) text (DIV1) 101 Page 42
417 Whence came superstition so much to swarme in the darke ages of the Church? because they neglected the word of Truth, and followed Tradi•ions. Whence Come Superstition so much to swarm in the dark ages of the Church? Because they neglected the word of Truth, and followed Tradi•ions. q-crq vvd n1 av av-d pc-acp vvi p-acp dt j n2 pp-f dt n1? c-acp pns32 vvd dt n1 pp-f n1, cc vvd n2. (4) text (DIV1) 101 Page 42
418 Hence it is observed that Learning and Religion have falne and risen together. When the light of Truth hath beene eclipsed, by the decay of learning; Hence it is observed that Learning and Religion have fallen and risen together. When the Light of Truth hath been eclipsed, by the decay of learning; av pn31 vbz vvn cst n1 cc n1 vhb vvn cc vvn av. c-crq dt n1 pp-f n1 vhz vbn vvn, p-acp dt n1 pp-f n1; (4) text (DIV1) 101 Page 42
419 the heate of Religion hath much declined. The weedes of superstition, sponte nascuntur, will grow of their owne accord in darke corners; the heat of Religion hath much declined. The weeds of Superstition, sponte nascuntur, will grow of their own accord in dark corners; dt n1 pp-f n1 vhz av-d vvn. dt n2 pp-f n1, fw-la fw-la, vmb vvi pp-f po32 d n1 p-acp j n2; (4) text (DIV1) 101 Page 42
420 as having advantage of the soile, so much connaturallnesse to peoples corrupt hearts. The Popes Chaplaines need not take much pains to teach ignorant soules to be superstitious; as having advantage of the soil, so much connaturallnesse to peoples corrupt hearts. The Popes Chaplains need not take much pains to teach ignorant Souls to be superstitious; c-acp vhg n1 pp-f dt n1, av d n1 p-acp ng1 j n2. dt ng1 n2 vvb xx vvi d n2 pc-acp vvi j n2 pc-acp vbi j; (4) text (DIV1) 101 Page 42
421 If Orthodoxe Preachers of the Truth be but suspended, we shall soone have reason to complaine with that great man in the Councell of Lateran; Piety is almost sunke into Superstition. If Orthodox Preachers of the Truth be but suspended, we shall soon have reason to complain with that great man in the Council of Lateran; Piety is almost sunk into Superstition. cs n1 n2 pp-f dt n1 vbb p-acp vvn, pns12 vmb av vhi n1 pc-acp vvi p-acp d j n1 p-acp dt n1 pp-f np1; n1 vbz av vvn p-acp n1. (4) text (DIV1) 101 Page 42
422 Beware of expressing any indulgence unto such, or holding any complyance with them that sell the Truth. Beware of expressing any indulgence unto such, or holding any compliance with them that fell the Truth. vvb pp-f vvg d n1 p-acp d, cc vvg d n1 p-acp pno32 cst vvb dt n1. (4) text (DIV1) 102 Page 42
423 The whole Tribe of Benjamin came to be extinguished, except about sixe hundred, onely for countenancing a few sonnes of Beliall in Gibeah, who had abused a Levites Wife, Judg. 19. and 20. chap. Christ was angry with some of the Churches, not onely for being active in evill, The Whole Tribe of Benjamin Come to be extinguished, except about sixe hundred, only for countenancing a few Sons of Belial in Gibeah, who had abused a Levites Wife, Judges 19. and 20. chap. christ was angry with Some of the Churches, not only for being active in evil, dt j-jn n1 pp-f np1 vvd pc-acp vbi vvn, c-acp p-acp crd crd, av-j p-acp vvg dt d n2 pp-f np1 p-acp np1, r-crq vhd vvn dt np2 n1, np1 crd cc crd n1 np1 vbds j p-acp d pp-f dt n2, xx av-j p-acp vbg j p-acp j-jn, (4) text (DIV1) 102 Page 43
424 but passive of evill, Rev. 2. 14. 20. The Wisedome of this great Councell hath beene inquisitive after monopolists, but passive of evil, Rev. 2. 14. 20. The Wisdom of this great Council hath been inquisitive After monopolists, cc-acp j pp-f n-jn, n1 crd crd crd dt n1 pp-f d j n1 vhz vbn j p-acp n2, (4) text (DIV1) 102 Page 43
425 or any that encroach upon the Common-wealth. or any that encroach upon the Commonwealth. cc d cst vvb p-acp dt n1. (4) text (DIV1) 102 Page 43
426 Give me leave to discover an unhappy Church-confederacy, whereby Truth hath beene shamefully sold in many places. Give me leave to discover an unhappy Church-confederacy, whereby Truth hath been shamefully sold in many places. vvb pno11 n1 pc-acp vvi dt j n1, c-crq n1 vhz vbn av-j vvn p-acp d n2. (4) text (DIV1) 102 Page 43
427 There are foure sorts of persons, herein deepely engaged. There Are foure sorts of Persons, herein deeply engaged. pc-acp vbr crd n2 pp-f n2, av av-jn vvn. (4) text (DIV1) 103 Page 43
428 First, Scandalous apostate Professors of the Truth, who alienate the Truth from themselves, and alienate the mindes of others from the Truth. First, Scandalous apostate Professors of the Truth, who alienate the Truth from themselves, and alienate the minds of Others from the Truth. ord, j n1 n2 pp-f dt n1, r-crq vvi dt n1 p-acp px32, cc vvi dt n2 pp-f n2-jn p-acp dt n1. (4) text (DIV1) 104 Page 43
429 They make the word of God blasphemed, Tit. 3. 5. Such are described with blacke Characters by Jude verse 12, 13. These are spots in your feasts of Charity, They make the word of God blasphemed, Tit. 3. 5. Such Are described with black Characters by U^de verse 12, 13. These Are spots in your feasts of Charity, pns32 vvb dt n1 pp-f np1 vvd, np1 crd crd d vbr vvn p-acp j-jn n2 p-acp np1 n1 crd, crd d vbr n2 p-acp po22 n2 pp-f n1, (4) text (DIV1) 104 Page 43
430 when they feast with you, feeding themselves without feare; clouds they are without water, carryed about of windes; when they feast with you, feeding themselves without Fear; Clouds they Are without water, carried about of winds; c-crq pns32 vvb p-acp pn22, vvg px32 p-acp n1; n1 pns32 vbr p-acp n1, vvd a-acp pp-f n2; (4) text (DIV1) 104 Page 43
431 trees whose fruite withereth, without fruite, twice dead, plucked up by the rootes; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; n2 rg-crq n1 vvz, p-acp n1, av j, vvd a-acp p-acp dt n2; (4) text (DIV1) 104 Page 43
432 Raging waves of the Sea, foming out their owne shame, wandring starres, to whom is reserved the blacknesse of darkenesse for ever. Raging waves of the Sea, foaming out their own shame, wandering Stars, to whom is reserved the blackness of darkness for ever. vvg n2 pp-f dt n1, vvg av po32 d n1, j-vvg n2, p-acp ro-crq vbz vvn dt n1 pp-f n1 c-acp av. (4) text (DIV1) 104 Page 43
433 They are employed in evill workes, and they receive answerable wages. They Are employed in evil works, and they receive answerable wages. pns32 vbr vvn p-acp j-jn n2, cc pns32 vvb j n2. (4) text (DIV1) 104 Page 43
434 What unhappy markets such carnall Gospellers make for the Truth, you may read in many stories; What unhappy Markets such carnal Evangelists make for the Truth, you may read in many stories; q-crq j n2 d j n2 vvb p-acp dt n1, pn22 vmb vvi p-acp d n2; (4) text (DIV1) 104 Page 43
435 amongst the rest, an American Noble-man, being perswaded to embrace the Christian Religion, demanded, First, what place was ordained for such as were Baptized? Answer was made, Heaven, and its joyes. among the rest, an American Nobleman, being persuaded to embrace the Christian Religion, demanded, First, what place was ordained for such as were Baptised? Answer was made, Heaven, and its Joys. p-acp dt n1, dt np1 n1, vbg vvn pc-acp vvi dt njp n1, vvd, ord, r-crq n1 vbds vvn p-acp d c-acp vbdr j-vvn? n1 vbds vvn, n1, cc po31 n2. (4) text (DIV1) 104 Page 44
436 Secondly, what place for them who were not Baptized; Answer was returned, Hell, and its torments. Secondly, what place for them who were not Baptised; Answer was returned, Hell, and its torments. ord, r-crq n1 p-acp pno32 r-crq vbdr xx j-vvn; vvb vbds vvn, n1, cc po31 n2. (4) text (DIV1) 104 Page 44
437 Thirdly, which of these places was allotted for the Spanyards, it was answered Heaven; whereupon he renounced his intended Baptisme, protesting he would rather goe to Hell with the unbaptized, then be in Heaven with the Spaniards. Many fall out implacably with the Truth, Thirdly, which of these places was allotted for the Spanyards, it was answered Heaven; whereupon he renounced his intended Baptism, protesting he would rather go to Hell with the unbaptized, then be in Heaven with the Spanish. Many fallen out implacably with the Truth, ord, r-crq pp-f d n2 vbds vvn p-acp dt np2, pn31 vbds vvn n1; c-crq pns31 vvd po31 j-vvn n1, vvg pns31 vmd av-c vvi p-acp n1 p-acp dt vvn, av vbi p-acp n1 p-acp dt np2. d n1 av av-j p-acp dt n1, (4) text (DIV1) 104 Page 44
438 because they finde many professors such unsavory salt. Because they find many professors such unsavoury salt. c-acp pns32 vvb d n2 d j n1. (4) text (DIV1) 104 Page 44
439 Secondly, Ignorant and vicious Ministers. Some even idoll Priests, like the Idols of the heathen, The worke of mens hands, they have mouthes but they speake not; Secondly, Ignorant and vicious Ministers. some even idol Priests, like the Idols of the heathen, The work of men's hands, they have mouths but they speak not; ord, j cc j n2. d av n1 n2, av-j dt n2 pp-f dt j-jn, dt n1 pp-f ng2 n2, pns32 vhb n2 p-acp pns32 vvb xx; (4) text (DIV1) 105 Page 44
440 eyes have they but they see not; they have eares but they heare not, neither is there any breath in their mouthes; eyes have they but they see not; they have ears but they hear not, neither is there any breath in their mouths; n2 vhb pns32 cc-acp pns32 vvb xx; pns32 vhb n2 p-acp pns32 vvb xx, av-dx vbz pc-acp d n1 p-acp po32 n2; (4) text (DIV1) 105 Page 44
441 they that make them are like unto them, so is every one that trusteth in them, Psalm. they that make them Are like unto them, so is every one that Trusteth in them, Psalm. pns32 cst vvb pno32 vbr av-j p-acp pno32, av vbz d pi cst vvz p-acp pno32, n1. (4) text (DIV1) 105 Page 44
442 135. 15, 16, 17, 18. And indeed it is too often true, like Priest, like People, Ier. 5. 31. Such a creature is not to be found in Christs catalogue, who gave some Apostles, Prophets, Evangelists, Pastors, Teachers. 135. 15, 16, 17, 18. And indeed it is too often true, like Priest, like People, Jeremiah 5. 31. Such a creature is not to be found in Christ catalogue, who gave Some Apostles, prophets, Evangelists, Pastors, Teachers. crd crd, crd, crd, crd cc av pn31 vbz av av j, j n1, j n1, np1 crd crd d dt n1 vbz xx pc-acp vbi vvn p-acp npg1 n1, r-crq vvd d n2, n2, n2, ng1, n2. (4) text (DIV1) 105 Page 44
443 No Prince ever sent dumbe Embassadors. No Prince ever sent dumb ambassadors. dx n1 av vvd j n2. (4) text (DIV1) 105 Page 44
444 Bernard reckoneth up these foure as strange things, Speculator caecus, praecursor claudus, praeco mutus, doctor inscius; Bernard Reckoneth up these foure as strange things, Speculator caecus, Precursor Claudus, Praeco Mutus, Doctor inscius; np1 vvz p-acp d crd p-acp j n2, n1 fw-la, fw-la fw-la, fw-la fw-la, n1 fw-la; (4) text (DIV1) 105 Page 44
445 a blinde Watchman, a lame Harbinger, a dumbe Cryer, an ignorant Teacher; a blind Watchman, a lame Harbinger, a dumb Crier, an ignorant Teacher; dt j n1, dt j n1, dt j n1, dt j n1; (4) text (DIV1) 105 Page 44
446 And indeed a Minister of a vicious life, though not grossely ignorant, is as dangerous an enemy to true Religion, And indeed a Minister of a vicious life, though not grossly ignorant, is as dangerous an enemy to true Religion, cc av dt n1 pp-f dt j n1, cs xx av-j j, vbz a-acp j dt n1 p-acp j n1, (4) text (DIV1) 105 Page 44
447 if not sometimes worse, as not barely with-holding, but corrupting and perverting Truth, like Elymas the Sorcerer, Act. 13. 10. Yea like Eli his Sonnes, 1 Sam. 2. 17. who made the Offerings of the Lord to be abhorred; their ungodly lives are often such confutations of their owne and other mens Sermons, that many thereby are hardned against the Truth, Ezek. 9. 6. the destroying Angell was to beginne at the Sanctuary, if not sometime Worse, as not barely withholding, but corrupting and perverting Truth, like Elymas the Sorcerer, Act. 13. 10. Yea like Eli his Sons, 1 Sam. 2. 17. who made the Offerings of the Lord to be abhorred; their ungodly lives Are often such confutations of their own and other men's Sermons, that many thereby Are hardened against the Truth, Ezekiel 9. 6. the destroying Angel was to begin At the Sanctuary, cs xx av jc, c-acp xx av-j j, cc-acp vvg cc vvg n1, av-j np1 dt n1, n1 crd crd uh j np1 po31 n2, crd np1 crd crd r-crq vvd dt n2 pp-f dt n1 pc-acp vbi vvn; pc-acp j n2 vbr av d n2 pp-f po32 d cc j-jn ng2 n2, cst d av vbr vvn p-acp dt n1, np1 crd crd dt vvg n1 vbds pc-acp vvi p-acp dt n1, (4) text (DIV1) 105 Page 45
448 and there, too often, beginnes prophanenesse. and there, too often, begins profaneness. cc a-acp, av av, vvz n1. (4) text (DIV1) 105 Page 45
449 There hath beene long expectation, as there is indeed great need, of a Parliament visitation; to finde out those Chapmen, who will sell Gods Truth, peoples soules, Church-purity with State-liberty, There hath been long expectation, as there is indeed great need, of a Parliament Visitation; to find out those Chapmen, who will fell God's Truth, peoples Souls, Church-purity with State-liberty, pc-acp vhz vbn av-j n1, c-acp pc-acp vbz av j n1, pp-f dt n1 n1; pc-acp vvi av d n2, r-crq vmb vvi npg1 n1, ng1 n2, n1 p-acp n1, (4) text (DIV1) 105 Page 45
450 for the satisfaction of their lusts. for the satisfaction of their Lustiest. p-acp dt n1 pp-f po32 n2. (4) text (DIV1) 105 Page 45
451 Thirdly, Such Prelates as ordaine or support these ignorant and vicious Ministers, I appeale to you, what grosse betrayers of Truth they are. Thirdly, Such Prelates as ordain or support these ignorant and vicious Ministers, I appeal to you, what gross betrayers of Truth they Are. ord, d n2 c-acp vvb cc vvi d j cc j n2, pns11 vvb p-acp pn22, r-crq j n2 pp-f n1 pns32 vbr. (4) text (DIV1) 106 Page 45
452 How happy had it beene for the Church in England, if they who pretend to succeed Timothy, had walked by that rule which Paul commended to him, 1 Tim. 5. 22. Lay hands suddenly on no man? but alas! How happy had it been for the Church in England, if they who pretend to succeed Timothy, had walked by that Rule which Paul commended to him, 1 Tim. 5. 22. Lay hands suddenly on no man? but alas! q-crq j vhd pn31 vbn p-acp dt n1 p-acp np1, cs pns32 r-crq vvb pc-acp vvi np1, vhd vvn p-acp d n1 r-crq np1 vvn p-acp pno31, crd np1 crd crd vvd n2 av-j p-acp dx n1? p-acp uh! (4) text (DIV1) 106 Page 45
453 many are aposcopi, rather then Episcopi, as Espencaeas, by-seers, rather then over-seers; hence such swarmes in the Church of backe-friends unto truth. many Are aposcopi, rather then Bishops, as Espencaeas, by-seers, rather then Overseers; hence such swarms in the Church of Backfriends unto truth. d vbr n2, av-c av np1, p-acp np1, n2, av-c cs n2; av d n2 p-acp dt n1 pp-f n2 p-acp n1. (4) text (DIV1) 106 Page 45
454 If you enquire when so many grosse deformities crept into the Church, Damasus will tell you; If you inquire when so many gross deformities crept into the Church, Damasus will tell you; cs pn22 vvi c-crq av d j n2 vvn p-acp dt n1, np1 vmb vvi pn22; (4) text (DIV1) 107 Page 45
455 even then when the Bishops put over the care and performance of Church affaires to others, that they might take their owne ease; even then when the Bishops put over the care and performance of Church affairs to Others, that they might take their own ease; av av c-crq dt n2 vvn p-acp dt n1 cc n1 pp-f n1 n2 p-acp n2-jn, cst pns32 vmd vvi po32 d n1; (4) text (DIV1) 107 Page 45
456 like Harlots that put out their owne children to be nursed by others, that themselves in the meane time might satisfie their lusts; like Harlots that put out their own children to be nursed by Others, that themselves in the mean time might satisfy their Lustiest; j n2 cst vvd av po32 d n2 pc-acp vbi vvn p-acp n2-jn, cst px32 p-acp dt j n1 vmd vvi po32 n2; (4) text (DIV1) 107 Page 45
457 by such remissenesse Truth was much smothered, with a multitude of weedes, that overgrew the Church. by such remissness Truth was much smothered, with a multitude of weeds, that overgrew the Church. p-acp d n1 n1 vbds av-d vvn, p-acp dt n1 pp-f n2, cst vvd dt n1. (4) text (DIV1) 107 Page 45
458 Fourthly, Selfe-seeking Patrons are many times deepely accessary to the betraying of Truth, in presenting most unworthy Ministers. Fourthly, Self-seeking Patrons Are many times deeply accessary to the betraying of Truth, in presenting most unworthy Ministers. ord, j n2 vbr d n2 av-jn j-jn p-acp dt n-vvg pp-f n1, p-acp vvg av-ds j n2. (4) text (DIV1) 108 Page 46
459 The Lord knoweth how many are so farre from considering the concurring consent of judicious Christians (which was much valued in primitive times) that they neglect their trust for the good of others, and their own soules. The Lord Knoweth how many Are so Far from considering the concurring consent of judicious Christians (which was much valued in primitive times) that they neglect their trust for the good of Others, and their own Souls. dt n1 vvz q-crq d vbr av av-j p-acp vvg dt vvg n1 pp-f j np1 (r-crq vbds av-d vvn p-acp j n2) cst pns32 vvb po32 n1 p-acp dt j pp-f n2-jn, cc po32 d n2. (4) text (DIV1) 108 Page 46
460 They will obtrude, too often, one of Jeroboams Priests, one of the lowest of the people, 1 Kings 13. 33. They would not chuse a Cooke to dresse their meate, that were like to poyson them; They will obtrude, too often, one of Jeroboams Priests, one of the lowest of the people, 1 Kings 13. 33. They would not choose a Cook to dress their meat, that were like to poison them; pns32 vmb vvi, av av, crd pp-f vvz n2, crd pp-f dt js pp-f dt n1, crd n2 crd crd pns32 vmd xx vvi dt n1 pc-acp vvi po32 n1, cst vbdr j pc-acp vvi pno32; (4) text (DIV1) 108 Page 46
461 nor a Physitian (though a Kinsman) which would probably kill them; nor a physician (though a Kinsman) which would probably kill them; ccx dt n1 (c-acp dt n1) r-crq vmd av-j vvi pno32; (4) text (DIV1) 108 Page 46
462 but, too often, preferre a dawbing Chaplaine, that will comply with their covetous, or licentious humour, but, too often, prefer a daubing Chaplain, that will comply with their covetous, or licentious humour, cc-acp, av av, vvb dt vvg n1, cst vmb vvi p-acp po32 j, cc j n1, (4) text (DIV1) 108 Page 46
463 though in the meane time the people be betrayed, and the Truth be sold. though in the mean time the people be betrayed, and the Truth be sold. cs p-acp dt j n1 dt n1 vbb vvn, cc dt n1 vbb vvn. (4) text (DIV1) 108 Page 46
464 Will you please to consider what a sad meeting this unhappy fraternity will have at the day of Judgment, Will you please to Consider what a sad meeting this unhappy fraternity will have At the day of Judgement, n1 pn22 vvb pc-acp vvi r-crq dt j n1 d j n1 vmb vhi p-acp dt n1 pp-f n1, (4) text (DIV1) 108 Page 46
465 if still they persist in truth-betraying. Scandalous professors, will curse their wicked Ministers, whose examples poysoned them. if still they persist in truth-betraying. Scandalous professors, will curse their wicked Ministers, whose Examples poisoned them. cs av pns32 vvb p-acp j. j n2, vmb vvi po32 j n2, rg-crq n2 j-vvn pno32. (4) text (DIV1) 108 Page 46
466 Wicked Ministers, will cry woe, woe upon such Prelates, who were indulgent to their unworthinesse; Wicked Ministers, will cry woe, woe upon such Prelates, who were indulgent to their unworthiness; j n2, vmb vvi n1, uh-n p-acp d n2, r-crq vbdr j p-acp po32 n1; (4) text (DIV1) 108 Page 46
467 and doubtlesse the Prelates will be as ready to complaine of many Patrons, who first made the livings scandalous by withholding maintenance, and doubtless the Prelates will be as ready to complain of many Patrons, who First made the livings scandalous by withholding maintenance, cc av-j dt n2 vmb vbi a-acp j pc-acp vvi pp-f d n2, r-crq ord vvd dt n2-vvg j p-acp vvg n1, (4) text (DIV1) 108 Page 46
468 and then by importunity thrust a scandalous Minister upon them. and then by importunity thrust a scandalous Minister upon them. cc av p-acp n1 vvd dt j n1 p-acp pno32. (4) text (DIV1) 108 Page 46
469 Oh let it now appeare, that you will not suffer Religion to be betrayed by the least indulgence to any of these evils. O let it now appear, that you will not suffer Religion to be betrayed by the least indulgence to any of these evils. uh vvb pn31 av vvi, cst pn22 vmb xx vvi n1 pc-acp vbi vvn p-acp dt ds n1 p-acp d pp-f d n2-jn. (4) text (DIV1) 109 Page 46
470 Consider what Sigismond the Emperour said in the Councell of Constance, where the Councell pretended to make a Reformation; Consider what Sigismund the Emperor said in the Council of Constance, where the Council pretended to make a Reformation; np1 r-crq np1 dt n1 vvd p-acp dt n1 pp-f np1, c-crq dt n1 vvd pc-acp vvi dt n1; (4) text (DIV1) 109 Page 46
471 one stood up and said the Reformation must beginne at the Fryer Minorites; No, said the Emperour, Non à Minoritis, sed à Majoritis incipiendum est, Let Reformation reach Patron, and Prelate, as well as Minister and People. one stood up and said the Reformation must begin At the Fryer Minorites; No, said the Emperor, Non à Minorities, sed à Majorities incipiendum est, Let Reformation reach Patron, and Prelate, as well as Minister and People. pi vvd a-acp cc vvd dt n1 vmb vvi p-acp dt n1 n2; av-dx, vvd dt n1, fw-fr fw-fr np1, fw-la fw-fr np1 fw-la fw-la, vvb n1 vvi n1, cc n1, c-acp av c-acp vvb cc n1. (4) text (DIV1) 109 Page 47
472 If you would discourage scandalous livers, suppresse scandalous Ministers; If you would discourage scandalous livers, suppress scandalous Ministers; cs pn22 vmd vvi j n2, vvi j n2; (4) text (DIV1) 110 Page 47
473 if you would prevent a succession of them, regulate the power of the keyes, tooke to ordination and jurisdiction: if you would prevent a succession of them, regulate the power of the keys, took to ordination and jurisdiction: cs pn22 vmd vvi dt n1 pp-f pno32, vvb dt n1 pp-f dt n2, vvd p-acp n1 cc n1: (4) text (DIV1) 110 Page 47
474 though your Bill against scandalons Ministers were ripened and executed, yet if the doore of admission into the Church, continue as large as now it is, the next age will swarme againe with the like Drones. though your Bill against scandalous Ministers were ripened and executed, yet if the door of admission into the Church, continue as large as now it is, the next age will swarm again with the like Drones. cs po22 n1 p-acp j n2 vbdr vvn cc vvn, av cs dt n1 pp-f n1 p-acp dt n1, vvb p-acp j c-acp av pn31 vbz, dt ord n1 vmb vvi av p-acp dt j n2. (4) text (DIV1) 110 Page 47
475 And for the Truthes sake, that you may silence all clamours, as if Reformation would discourage learning, And for the Truths sake, that you may silence all clamours, as if Reformation would discourage learning, cc p-acp dt n2 n1, cst pn22 vmb vvi d n2, c-acp cs n1 vmd vvi n1, (4) text (DIV1) 110 Page 47
476 and undoe the Church, make good your owne Orders. For the support of an able Ministery; and undo the Church, make good your own Order. For the support of an able Ministry; cc vvi dt n1, vvb j po22 d n1. p-acp dt n1 pp-f dt j n1; (4) text (DIV1) 110 Page 47
477 let Patrons and others deny themselves, to raise a sufficient and certaine maintenance, at least open a vent to others Pietie and Charity, who will concurre with you, to afford oyle for burning and shining lampes, by reviving the hopeful designe of the Feoff•es, or what other wayes, your zealous wisdome shall suggest. let Patrons and Others deny themselves, to raise a sufficient and certain maintenance, At least open a vent to Others Piety and Charity, who will concur with you, to afford oil for burning and shining lamps, by reviving the hopeful Design of the Feoff•es, or what other ways, your zealous Wisdom shall suggest. vvb n2 cc n2-jn vvb px32, pc-acp vvi dt j cc j n1, p-acp ds j dt n1 p-acp ng2-jn n1 cc n1, r-crq vmb vvi p-acp pn22, pc-acp vvi n1 p-acp vvg cc j-vvg n2, p-acp vvg dt j vvb pp-f dt n2, cc r-crq j-jn n2, po22 j n1 vmb vvi. (4) text (DIV1) 110 Page 47
478 A great Civilian telleth us how Churchmaintenance came to be appropriated to the Cloysters of Monkes, and how such lands as they held, in sundry Parishes, were freed from the payment of tithes to the Ministers thereof; A great Civilian Telleth us how Church-maintenance Come to be appropriated to the Cloisters of Monks, and how such Lands as they held, in sundry Parishes, were freed from the payment of Tithes to the Ministers thereof; dt j n-jn vvz pno12 c-crq n1 vvd pc-acp vbi vvn p-acp dt n2 pp-f n2, cc c-crq d n2 c-acp pns32 vvd, p-acp j n2, vbdr vvn p-acp dt n1 pp-f n2 p-acp dt n2 av; (4) text (DIV1) 110 Page 47
479 namely, it sprang from this roote, they insinuated that Preaching was not so necessary for the salvation of mens soules, as their Praying, in their Religious Houses; Preaching, they said, breedeth Schisme, Disputes in Religion, &c. It lyeth as a blot upon them, That by their undervaluing Preaching, many Congregations were robbed of their Ministers maintenance, Let it be Your Honour, who have expressed such a high esteeme of Preaching, to endevour the re-endowing those places with such meanes, namely, it sprang from this root, they insinuated that Preaching was not so necessary for the salvation of men's Souls, as their Praying, in their Religious Houses; Preaching, they said, breeds Schism, Disputes in Religion, etc. It lies as a blot upon them, That by their undervaluing Preaching, many Congregations were robbed of their Ministers maintenance, Let it be Your Honour, who have expressed such a high esteem of Preaching, to endeavour the re-endowing those places with such means, av, pn31 vvd p-acp d n1, pns32 vvd d vvg vbds xx av j p-acp dt n1 pp-f ng2 n2, p-acp po32 vvg, p-acp po32 j n2; vvg, pns32 vvd, vvz n1, vvz p-acp n1, av pn31 vvz p-acp dt n1 p-acp pno32, cst p-acp po32 j-vvg vvg, d n2 vbdr vvn pp-f po32 ng1 n1, vvb pn31 vbi po22 n1, r-crq vhb vvn d dt j n1 pp-f vvg, pc-acp vvi dt j d n2 p-acp d n2, (4) text (DIV1) 110 Page 48
480 as may encourage faithfull witnesses unto the Truth. To awaken Your compassionate affection towards many persons and places, where truth is chaffered away; as may encourage faithful Witnesses unto the Truth. To awaken Your compassionate affection towards many Persons and places, where truth is chaffered away; c-acp vmb vvi j n2 p-acp dt n1. pc-acp vvi po22 j n1 p-acp d n2 cc n2, c-crq n1 vbz vvn av; (4) text (DIV1) 110 Page 48
481 Religion is a riddle, a paradox, yea, a reproach among them. Religion is a riddle, a paradox, yea, a reproach among them. n1 vbz dt n1, dt n1, uh, dt n1 p-acp pno32. (4) text (DIV1) 111 Page 48
482 We should appeare this day, as publique mourners, laying to heart, not onely personall, but State evills, even Parliament sinnes. We should appear this day, as public mourners, laying to heart, not only personal, but State evils, even Parliament Sins. pns12 vmd vvi d n1, c-acp j n2, vvg p-acp n1, xx av-j j, p-acp n1 n2-jn, av n1 n2. (4) text (DIV1) 111 Page 48
483 Is not this just matter of griefe, that in so many former Parliaments, the liberty, the purity, Is not this just matter of grief, that in so many former Parliaments, the liberty, the purity, vbz xx d j n1 pp-f n1, cst p-acp av d j n2, dt n1, dt n1, (4) text (DIV1) 111 Page 48
484 and the power of Religion hath beene so much neglected? Ancient Lawes have established Church pompe, Power, Dignity, and Revenues; and the power of Religion hath been so much neglected? Ancient Laws have established Church pomp, Power, Dignity, and Revenues; cc dt n1 pp-f n1 vhz vbn av av-d vvn? j ng1 vhb vvn n1 n1, n1, n1, cc n2; (4) text (DIV1) 111 Page 48
485 these are twisted into the severall Statutes, as if they would put in a politicke caveat against after alterations, without shaking the very Foundation, which is now one of the great objections against Reformation. these Are twisted into the several Statutes, as if they would put in a politic caveat against After alterations, without shaking the very Foundation, which is now one of the great objections against Reformation. d vbr vvn p-acp dt j n2, c-acp cs pns32 vmd vvi p-acp dt j n1 p-acp p-acp n2, p-acp vvg dt j n1, r-crq vbz av crd pp-f dt j n2 p-acp n1. (4) text (DIV1) 111 Page 48
486 Yea, how much hath Truth suffered by the indulgence that Old Parliament Lawes have expressed to Non-residency, Pluralities, and Insufficiency of Ministers. Yea, how much hath Truth suffered by the indulgence that Old Parliament Laws have expressed to Non-residency, Pluralities, and Insufficiency of Ministers. uh, c-crq d vhz n1 vvn p-acp dt n1 cst j n1 n2 vhb vvn p-acp j, n2, cc n1 pp-f n2. (4) text (DIV1) 111 Page 48
487 It hath beene enough if Legit ut, Clericus; if he can say the Confession in Latine, he must be betrusted with soules. It hath been enough if Legit ut, Clericus; if he can say the Confessi in Latin, he must be betrusted with Souls. pn31 vhz vbn av-d cs fw-la fw-la, fw-la; cs pns31 vmb vvi dt n1 p-acp jp, pns31 vmb vbi vvn p-acp n2. (4) text (DIV1) 111 Page 48
488 Allow something to the necessity of these darker times; Allow something to the necessity of these Darker times; np1 pi p-acp dt n1 pp-f d jc n2; (4) text (DIV1) 111 Page 48
489 yet now the very reason of such being altered, God forbid that truth should any longer be betrayed by an unwarrantable latitude. Oh pity your many thousands of expecting Petitioners, who have had many yeares of sad Sabbaths, yet now the very reason of such being altered, God forbid that truth should any longer be betrayed by an unwarrantable latitude. O pity your many thousands of expecting Petitioners, who have had many Years of sad Sabbaths, av av dt j n1 pp-f d vbg vvn, np1 vvb d n1 vmd av-d av-jc vbi vvn p-acp dt j n1. uh vvb po22 d crd pp-f vvg n2, r-crq vhb vhn d n2 pp-f j n2, (4) text (DIV1) 111 Page 48
490 and sit downe still in much sorrow, complaining for want of Truth. and fit down still in much sorrow, complaining for want of Truth. cc vvb a-acp av p-acp d n1, vvg p-acp n1 pp-f n1. (4) text (DIV1) 111 Page 48
491 You may heare their groanings in the words of the Prophet Jeremiah, chap. 8. 22. Is there no balme in Gilead? Is there no Physitian there? Why then is not the health of the daughter of my people recovered? What? cannot, will not, the Parliament heale us? You may hear their groanings in the words of the Prophet Jeremiah, chap. 8. 22. Is there no balm in Gilead? Is there no physician there? Why then is not the health of the daughter of my people recovered? What? cannot, will not, the Parliament heal us? pn22 vmb vvi po32 n2-vvg p-acp dt n2 pp-f dt n1 np1, n1 crd crd vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn? q-crq? vmbx, vmb xx, dt n1 vvb pno12? (4) text (DIV1) 111 Page 49
492 It was a strange and dolefull vision that Ezekiel had from God at Hierusalem, when he saw so many sinfull spectacles; It was a strange and doleful vision that Ezekielem had from God At Jerusalem, when he saw so many sinful spectacles; pn31 vbds dt j cc j n1 cst np1 vhd p-acp np1 p-acp np1, c-crq pns31 vvd av d j n2; (4) text (DIV1) 112 Page 49
493 an image of jealousy, Baals Idoll, Ezek. 8. v. 5. then, a company of grave ancient men, every one in the Chamber of his Imagery, ver. 11, 12. the Jewish High-Commission, according to some, in those times deepely corrupted; an image of jealousy, Baal's Idol, Ezekiel 8. v. 5. then, a company of grave ancient men, every one in the Chamber of his Imagery, ver. 11, 12. the Jewish Highcommission, according to Some, in those times deeply corrupted; dt n1 pp-f n1, npg1 n1, np1 crd n1 crd av, dt n1 pp-f j j n2, d pi p-acp dt n1 pp-f po31 n1, fw-la. crd, crd dt jp n1, vvg p-acp d, p-acp d n2 av-jn vvn; (4) text (DIV1) 112 Page 49
494 poore Women weeping for Tammuz, ver. 14. weeping for the death of Osiris, King of Egypt, and idolatrously adoring his image, which Isis his wife had advanced; poor Women weeping for Tammuz, ver. 14. weeping for the death of Osiris, King of Egypt, and idolatrously adoring his image, which Isis his wife had advanced; j n2 vvg p-acp np1, fw-la. crd vvg p-acp dt n1 pp-f np1, n1 pp-f np1, cc av-j vvg po31 n1, r-crq np1 po31 n1 vhd vvn; (4) text (DIV1) 112 Page 49
495 and worships towards the Sunne, ver. 16. Would it please you in your serious thoughts, to runne over this Church, this Kingdome, you might see in many places such objects, that Your eyes would much affect your hearts. and worships towards the Sun, ver. 16. Would it please you in your serious thoughts, to run over this Church, this Kingdom, you might see in many places such objects, that Your eyes would much affect your hearts. cc n2 p-acp dt n1, fw-la. crd vmd pn31 vvi pn22 p-acp po22 j n2, pc-acp vvi p-acp d n1, d n1, pn22 vmd vvi p-acp d n2 d n2, cst po22 n2 vmd av-d vvi po22 n2. (4) text (DIV1) 112 Page 49
496 Though in all abominations, wee doe not runne parallell with Hierusalem, in Ezekiels Vision, yet such wofull fruites of truth-selling, Though in all abominations, we do not run parallel with Jerusalem, in Ezekiel's Vision, yet such woeful fruits of truth-selling, cs p-acp d n2, pns12 vdb xx vvi n1 p-acp np1, p-acp n2 n1, av d j n2 pp-f j, (4) text (DIV1) 112 Page 49
497 and truth-betraying, as may stirre up your affection, and awaken your Parliament actions. First, Cast your compassionate eyes upon the Schooles of the Prophets, the Churches Nurseries. and truth-betraying, as may stir up your affection, and awaken your Parliament actions. First, Cast your compassionate eyes upon the Schools of the prophets, the Churches Nurseries. cc j, c-acp vmb vvi a-acp po22 n1, cc vvi po22 n1 n2. ord, vvb po22 j n2 p-acp dt n2 pp-f dt n2, dt ng1 n2. (4) text (DIV1) 112 Page 49
498 Doe not petitions informe you that divers have there chaffered away Truth for errors; Doe not petitions inform you that diverse have there chaffered away Truth for errors; n1 xx n2 vvi pn22 d j vhb a-acp vvn av n1 p-acp n2; (4) text (DIV1) 113 Page 49
499 were Whitaker and Reinolds then in vivis, doubtlesse they would blush to see Bellarmine and Arminius justified by many, rather then confuted. were Whitaker and Reinolds then in vivis, doubtless they would blush to see Bellarmine and Arminius justified by many, rather then confuted. vbdr np1 cc np1 av p-acp fw-la, av-j pns32 vmd vvi pc-acp vvi np1 cc np1 vvn p-acp d, av-c cs vvn. (4) text (DIV1) 113 Page 49
500 If no Chambers of imagery be there, yet are there not some Chappels, polluted rather then adorned with Images, Altars, and Crucifixes. If no worshipping of the Sunne there, If no Chambers of imagery be there, yet Are there not Some Chapels, polluted rather then adorned with Images, Altars, and Crucifixes. If no worshipping of the Sun there, cs dx n2 pp-f n1 vbb a-acp, av vbr pc-acp xx d n2, vvn av-c cs vvn p-acp n2, n2, cc vvz. cs dx vvg pp-f dt n1 a-acp, (4) text (DIV1) 113 Page 50
501 yet doe not too many pleade for, and practise, an ungrounded worshiping toward the East? It cannot be thought unnaturalnesse in a Sonne to represent the distempers of his Mother, to a Colledge of Physitians especially when the experience of the deepe infection, which some of your beloved Sonnes got there, of the corruption of judgements, prophanenesse and superstition of practise, which many of your Ministers brought thence, will witnesse the same, that Truth hath beene shamefully betrayed, by too many in the Universities. yet do not too many plead for, and practise, an ungrounded worshipping towards the East? It cannot be Thought unnaturalness in a Son to represent the distempers of his Mother, to a College of Physicians especially when the experience of the deep infection, which Some of your Beloved Sons god there, of the corruption of Judgments, profaneness and Superstition of practice, which many of your Ministers brought thence, will witness the same, that Truth hath been shamefully betrayed, by too many in the Universities. av vdb xx av av-d vvi p-acp, cc vvi, dt j vvg p-acp dt n1? pn31 vmbx vbi vvn n1 p-acp dt n1 pc-acp vvi dt n2 pp-f po31 n1, p-acp dt n1 pp-f n2 av-j c-crq dt n1 pp-f dt j-jn n1, r-crq d pp-f po22 j-vvn n2 vvn a-acp, pp-f dt n1 pp-f n2, n1 cc n1 pp-f n1, r-crq d pp-f po22 n2 vvn av, vmb vvi dt d, cst n1 vhz vbn av-j vvn, p-acp av d p-acp dt n2. (4) text (DIV1) 113 Page 50
502 Munster reporteth, That the Jewes were banished out of many Countryes of Christendome, principally for poysoning Springs and Fountaines. Munster Reporteth, That the Jews were banished out of many Countries of Christendom, principally for poisoning Springs and Fountains. np1 vvz, cst dt np2 vbdr vvn av pp-f d n2 pp-f np1, av-j p-acp vvg n2 cc n2. (4) text (DIV1) 114 Page 50
503 All Friends to Truth had need pray that God would either remove or heale such as have poysoned the Schooles of the Prophets, the Fountaines of the Land. Our hopes are that God will put upon you (Noble Senators) the spirit of Elisha, and helpe you to cast into those waters, such salt, that the Waters be healed, that there be not from thence any more barrennesse, or causing to miscarry, 2 King. 2. 19, 20. In Exod. 15. 23, 24, 25. when the people were come to Marah, They could not drinke the waters, All Friends to Truth had need pray that God would either remove or heal such as have poisoned the Schools of the prophets, the Fountains of the Land. Our hope's Are that God will put upon you (Noble Senators) the Spirit of Elisha, and help you to cast into those waters, such salt, that the Waters be healed, that there be not from thence any more Barrenness, or causing to miscarry, 2 King. 2. 19, 20. In Exod 15. 23, 24, 25. when the people were come to Marah, They could not drink the waters, d n2 p-acp n1 vhd n1 vvi cst np1 vmd av-d vvi cc vvi d c-acp vhb j-vvn dt n2 pp-f dt n2, dt n2 pp-f dt n1 po12 n2 vbr d np1 vmb vvi p-acp pn22 (j n2) dt n1 pp-f np1, cc vvb pn22 pc-acp vvi p-acp d n2, d n1, cst dt n2 vbb vvn, cst a-acp vbb xx p-acp av d dc n1, cc vvg pc-acp vvi, crd n1. crd crd, crd p-acp np1 crd crd, crd, crd c-crq dt n1 vbdr vvn p-acp np1, pns32 vmd xx vvi dt n2, (4) text (DIV1) 114 Page 50
504 for they were bitter, and murmured aga•nst Moses, saying, what shall we drinke? ver. 25. The Lord shewed him a tree, which when he had cast into the waters, the waters were made sweete, Plant, for they were bitter, and murmured aga•nst Moses, saying, what shall we drink? ver. 25. The Lord showed him a tree, which when he had cast into the waters, the waters were made sweet, Plant, c-acp pns32 vbdr j, cc vvd j np1, vvg, r-crq vmb pns12 vvi? fw-la. crd dt n1 vvd pno31 dt n1, r-crq c-crq pns31 vhd vvn p-acp dt n2, dt n2 vbdr vvn j, vvb, (4) text (DIV1) 114 Page 50
505 and uphold wholesome Lectures, in the Pulpit, as well as in the Chaire, (A Service worthy of the Wisdome and Power of a Parliament.) Such Trees will sweeten the waters there, and uphold wholesome Lectures, in the Pulpit, as well as in the Chair, (A Service worthy of the Wisdom and Power of a Parliament.) Such Trees will sweeten the waters there, cc vvi j n2, p-acp dt n1, c-acp av c-acp p-acp dt n1, (dt n1 j pp-f dt n1 cc n1 pp-f dt n1.) d n2 vmb vvi dt n2 a-acp, (4) text (DIV1) 114 Page 51
506 and drop such fruite, as will much promote the trade of Truth abroad. and drop such fruit, as will much promote the trade of Truth abroad. cc vvb d n1, c-acp vmb av-d vvi dt n1 pp-f n1 av. (4) text (DIV1) 114 Page 51
507 How many living stones, yea how many Builders did famous Perkins hew, by Preaching a Lecture in Cambridge? many Children and Fathers begotten by his Ministery in a few yeares, to the great advancement of the Truth. How many living stones, yea how many Builders did famous Perkins hew, by Preaching a Lecture in Cambridge? many Children and Father's begotten by his Ministry in a few Years, to the great advancement of the Truth. c-crq d vvg n2, uh q-crq d ng1 vdd j np1 n1, p-acp vvg dt n1 p-acp np1? d n2 cc n2 vvn p-acp po31 n1 p-acp dt d n2, p-acp dt j n1 pp-f dt n1. (4) text (DIV1) 114 Page 51
508 Secondly, Behold with the same compassion, Cathedrall Churches, and the wofull effects of selling the Truth in too many of them; Secondly, Behold with the same compassion, Cathedral Churches, and the woeful effects of selling the Truth in too many of them; ord, vvb p-acp dt d n1, n1 n2, cc dt j n2 pp-f vvg dt n1 p-acp av d pp-f pno32; (4) text (DIV1) 115 Page 51
509 The strange Vestures and Gestures, Images, &c. in some of their Quires, intimating too much affinity with those Chambers of Imagery, in their abominations, mentioned Ezek. 8. 10, 11, 12. Former Reformations left such nettles growing there, that have since unhappily seeded many other Churches; The strange Vestures and Gestures, Images, etc. in Some of their Quires, intimating too much affinity with those Chambers of Imagery, in their abominations, mentioned Ezekiel 8. 10, 11, 12. Former Reformations left such nettles growing there, that have since unhappily seeded many other Churches; dt j n2 cc n2, n2, av p-acp d pp-f po32 n2, vvg av d n1 p-acp d n2 pp-f n1, p-acp po32 n2, vvn np1 crd crd, crd, crd j n2 vvd d n2 vvg a-acp, cst vhb p-acp av-j vvn d j-jn n2; (4) text (DIV1) 115 Page 51
510 yea, left so much dust, not onely behinde the doore, but even in the very Quire, as hath beene easily blowne about into many corners. yea, left so much dust, not only behind the door, but even in the very Choir, as hath been Easily blown about into many corners. uh, vvd av d n1, xx av-j p-acp dt n1, cc-acp av p-acp dt j n1, c-acp vhz vbn av-j vvn a-acp p-acp d n2. (4) text (DIV1) 115 Page 51
511 They glory in being called the Mother Churches, but they have too often proved Stepdames to their Daughters, engrossing the maintenance, that should provide the word of Truth for their Soules. They glory in being called the Mother Churches, but they have too often proved Stepdame's to their Daughters, engrossing the maintenance, that should provide the word of Truth for their Souls. pns32 vvb p-acp vbg vvn dt n1 n2, p-acp pns32 vhb av av vvd ng1 p-acp po32 n2, j-vvg dt n1, cst vmd vvi dt n1 pp-f n1 p-acp po32 n2. (4) text (DIV1) 115 Page 51
512 What pity is it that Cathedrall Societies, which might have beene Colledges of learned Presbyters, for the feeding and ruling City Churches, What pity is it that Cathedral Societies, which might have been Colleges of learned Presbyters, for the feeding and ruling city Churches, q-crq n1 vbz pn31 cst n1 n2, r-crq vmd vhi vbn n2 pp-f j n2, p-acp dt n-vvg cc vvg n1 n2, (4) text (DIV1) 115 Page 51
513 and petty Academies, to prepare Pastours for neighbour places, should be so often Sanctuaries for non-residents, and Petty Academies, to prepare Pastors for neighbour places, should be so often Sanctuaries for non-residents, cc j n2, pc-acp vvi ng1 p-acp n1 n2, vmd vbi av av n2 p-acp j, (4) text (DIV1) 115 Page 51
514 and be made Nurceries to many such Drones, who can neither Preach nor Pray, otherwise then reade, say, or sing their Prayers; and be made Nurseries to many such Drones, who can neither Preach nor Pray, otherwise then read, say, or sing their Prayers; cc vbi vvn n2 p-acp d d n2, r-crq vmb av-dx vvi ccx vvi, av av vvi, vvb, cc vvi po32 n2; (4) text (DIV1) 115 Page 51
515 and in the meane time Truth much obscured in a Non-edifying pompe of ceremonious service. and in the mean time Truth much obscured in a Non-edifying pomp of ceremonious service. cc p-acp dt j n1 n1 av-d vvn p-acp dt j n1 pp-f j n1. (4) text (DIV1) 115 Page 51
516 It was a notable designe of those Bishops at Bononia, that gave Pope Julius the third this very Counsell, It was a notable Design of those Bishops At Bologna, that gave Pope Julius the third this very Counsel, pn31 vbds dt j n1 pp-f d n2 p-acp np1, cst vvd n1 np1 dt ord d j n1, (4) text (DIV1) 115 Page 52
517 how to establish the Roman Religion; how to establish the Roman Religion; c-crq pc-acp vvi dt njp n1; (4) text (DIV1) 115 Page 52
518 Let the people (say they) have pompous Prayers, Images, Tapers, Organs, and divers musicall instruments in their Temples; Let the people (say they) have pompous Prayers, Images, Tapers, Organs, and diverse musical Instruments in their Temples; vvb dt n1 (vvb pns32) vhb j n2, n2, n2, n2, cc j j n2 p-acp po32 n2; (4) text (DIV1) 115 Page 52
519 These are things with which the people are much delighted, and being taken up with these, they almost forget that doctrine which is so destructive to us. These Are things with which the people Are much delighted, and being taken up with these, they almost forget that Doctrine which is so destructive to us. d vbr n2 p-acp r-crq dt n1 vbr av-d vvn, cc vbg vvn a-acp p-acp d, pns32 av vvb d n1 r-crq vbz av j p-acp pno12. (4) text (DIV1) 115 Page 52
520 Let your compassion move you to counter-worke all such plots; as Church-deformers sought to corrupt Cities, and places of confluence; Let your compassion move you to counterwork all such plots; as Church-deformers sought to corrupt Cities, and places of confluence; vvb po22 n1 vvi pn22 p-acp n1 d d n2; c-acp j vvd pc-acp vvi n2, cc n2 pp-f n1; (4) text (DIV1) 115 Page 52
521 so let those that professe themselves Church-Reformers, when the Harvest is greatest, expresse the greatest care to send forth most faithfull Labourers for the Truth, Matth. 9. 36, 37. This were to resemble your Saviour. so let those that profess themselves Church-Reformers, when the Harvest is greatest, express the greatest care to send forth most faithful Labourers for the Truth, Matthew 9. 36, 37. This were to resemble your Saviour. av vvb d cst vvb px32 n2, c-crq dt n1 vbz js, vvb dt js n1 pc-acp vvi av av-ds j n2 p-acp dt n1, np1 crd crd, crd d vbdr pc-acp vvi po22 n1. (4) text (DIV1) 115 Page 52
522 Thirdly, Behold with weeping eyes the many hundreds of Congregations, in the Kingdome, where millions of Soules are like to perish for want of Vision; Thirdly, Behold with weeping eyes the many hundreds of Congregations, in the Kingdom, where millions of Souls Are like to perish for want of Vision; ord, vvb p-acp j-vvg n2 dt d crd pp-f n2, p-acp dt n1, c-crq crd pp-f n2 vbr j pc-acp vvi p-acp n1 pp-f n1; (4) text (DIV1) 116 Page 52
523 Truth is sold from amongst them, either by Soule-betraying-non-residents, Soule-poysoning-innovators, or Soule-pining-dry-nurses. In too many places the very Image of jealousie, the Idoll of the Masse is set up, Truth is sold from among them, either by Soule-betraying-non-residents, Soule-poysoning-innovators, or Soule-pining-dry-nurses. In too many places the very Image of jealousy, the Idol of the Mass is Set up, n1 vbz vvn p-acp p-acp pno32, av-d p-acp j, n2, cc n2. p-acp av d n2 dt j n1 pp-f n1, dt n1 pp-f dt n1 vbz vvn a-acp, (4) text (DIV1) 116 Page 52
524 yea, the Comedy of the Masse acted, because there wanteth the light of Truth to discover the wickednesse and folly of it. yea, the Comedy of the Mass acted, Because there Wants the Light of Truth to discover the wickedness and folly of it. uh, dt n1 pp-f dt n1 vvn, c-acp a-acp vvz dt n1 pp-f n1 pc-acp vvi dt n1 cc n1 pp-f pn31. (4) text (DIV1) 116 Page 52
525 Do not some of you that live on the Welch coasts; Do not Some of you that live on the Welch coasts; vdb xx d pp-f pn22 cst vvb p-acp dt jp n2; (4) text (DIV1) 117 Page 52
526 cry out with your Neighbours, Woe is me that I sojourne in Meseck, and that I dwell in the tents of Kedar, Psalm. cry out with your Neighbours, Woe is me that I sojourn in Meshech, and that I dwell in the tents of Kedar, Psalm. vvb av p-acp po22 n2, n1 vbz pno11 cst pns11 vvi p-acp np1, cc cst pns11 vvb p-acp dt n2 pp-f np1, np1. (4) text (DIV1) 117 Page 52
527 120. 5. Doe not some of you inhabit the North parts, where you may complaine (in the word of Nicholas Clemang. pag. 15.) How many Priests came to their Benefices, not from the Schooles, and their study, but from the Ploughes, and servile Occupations, which could neither Reade, nor Understand Latine? Where in many miles, not a Minister that can NONLATINALPHABET, 120. 5. Do not Some of you inhabit the North parts, where you may complain (in the word of Nicholas Clemang. page. 15.) How many Priests Come to their Benefices, not from the Schools, and their study, but from the Ploughs, and servile Occupations, which could neither Read, nor Understand Latin? Where in many miles, not a Minister that can, crd crd vdb xx d pp-f pn22 vvb dt n1 n2, c-crq pn22 vmb vvi (p-acp dt n1 pp-f np1 vvd. n1. crd) c-crq d n2 vvd p-acp po32 n2, xx p-acp dt n2, cc po32 vvi, p-acp p-acp dt n2, cc j n2, r-crq vmd dx vvi, ccx vvb jp? c-crq p-acp d n2, xx dt n1 cst vmb, (4) text (DIV1) 117 Page 53
528 and NONLATINALPHABET, Preach, and live, Sermons. I wish every Parliament-man had a map of the Soule-misery of the most of the Ten thousand Churches and Chappels in England; and, Preach, and live, Sermons. I wish every Parliament man had a map of the Soule-misery of the most of the Ten thousand Churches and Chapels in England; cc, vvb, cc vvb, n2. pns11 vvb d n1 vhd dt n1 pp-f dt n1 pp-f dt ds pp-f dt crd crd n2 cc n2 p-acp np1; (4) text (DIV1) 117 Page 53
529 I hope it would draw forth your compassions, and stirre up your endevours to rescue Truth out of their hands, who would sell it, I hope it would draw forth your compassions, and stir up your endeavours to rescue Truth out of their hands, who would fell it, pns11 vvb pn31 vmd vvi av po22 n2, cc vvi a-acp po22 n2 pc-acp vvi n1 av pp-f po32 n2, r-crq vmd vvi pn31, (4) text (DIV1) 117 Page 53
530 and set up the trade of Truth in poore darke Countries. and Set up the trade of Truth in poor dark Countries. cc vvd a-acp dt n1 pp-f n1 p-acp j j n2. (4) text (DIV1) 117 Page 53
531 Had I the favour to preferre a Petition unto You in the name of Universities, Chiefe Cities, Country Congregations, yea, the whole Kingdome, and were sure of a propitious eare from you, I would summe up all in this clause, in this one breath: Had I the favour to prefer a Petition unto You in the name of Universities, Chief Cities, Country Congregations, yea, the Whole Kingdom, and were sure of a propitious ear from you, I would sum up all in this clause, in this one breath: vhd pns11 dt n1 pc-acp vvi dt vvb p-acp pn22 p-acp dt n1 pp-f n2, j-jn n2, n1 n2, uh, dt j-jn n1, cc vbdr j pp-f dt j n1 p-acp pn22, pns11 vmd n1 p-acp d p-acp d n1, p-acp d crd n1: (4) text (DIV1) 118 Page 53
532 Improve Your Power to helpe forward the Word of Truth, that it may runne and be glorifyed. This would maintaine love and loyalty to our Soveraigne. Where hath he most hearty Prayers, Improve Your Power to help forward the Word of Truth, that it may run and be glorified. This would maintain love and loyalty to our Sovereign. Where hath he most hearty Prayers, vvb po22 n1 pc-acp vvi av-j dt n1 pp-f n1, cst pn31 vmb vvn cc vbi vvn. d vmd vvi n1 cc n1 p-acp po12 j-jn. c-crq vhz pns31 av-ds j n2, (4) text (DIV1) 118 Page 53
533 but where Truth most prevailes? This would teach men to justifie the power, and comply with the Authority of Parliaments. Who have more undermined and maligned Parliaments, but where Truth most prevails? This would teach men to justify the power, and comply with the authority of Parliaments. Who have more undermined and maligned Parliaments, cc-acp q-crq n1 av-ds vvz? d vmd vvi n2 pc-acp vvi dt n1, cc vvi p-acp dt n1 pp-f n2. q-crq vhb n1 vvn cc vvd n2, (4) text (DIV1) 118 Page 53
534 then such Ministers as first betrayed Truth? This is the way (if any) to reduce seduced Papists. Humane Lawes will pinch their purses. then such Ministers as First betrayed Truth? This is the Way (if any) to reduce seduced Papists. Humane Laws will pinch their purses. cs d n2 c-acp ord vvn n1? d vbz dt n1 (cs d) pc-acp vvi vvn njp2. j n2 vmb vvi po32 n2. (4) text (DIV1) 118 Page 53
535 Send divine Truth amongst them, that may satisfie their consciences. This is the most Soveraigne meanes to compose Church-differences. Send divine Truth among them, that may satisfy their Consciences. This is the most Sovereign means to compose Church differences. np1 j-jn n1 p-acp pno32, cst vmb vvi po32 n2. d vbz dt av-ds j-jn n2 pc-acp vvi n2. (4) text (DIV1) 118 Page 53
536 Why doe we contend? (saith Augustine) are we not Brethren? Our Father dyed not intestate, let his Will be publiquely produced, Why do we contend? (Says Augustine) Are we not Brothers? Our Father died not intestate, let his Will be publicly produced, q-crq vdb pns12 vvi? (vvz np1) vbr pns12 xx n2? po12 n1 vvd xx j, vvb po31 n1 vbi av-j vvn, (4) text (DIV1) 118 Page 53
537 and all men will be quiet. and all men will be quiet. cc d n2 vmb vbi j-jn. (4) text (DIV1) 118 Page 53
538 This is the best way to make the Reformation thorow and lasting, because this would engage the peoples hearts. 2 Chron. 20. 32, 33. Jehosaphat did that which was right in the sight of the Lord; This is the best Way to make the Reformation thorough and lasting, Because this would engage the peoples hearts. 2 Chronicles 20. 32, 33. Jehoshaphat did that which was right in the sighed of the Lord; d vbz dt js n1 pc-acp vvi dt n1 j cc j-vvg, c-acp d vmd vvi dt ng1 n2. crd np1 crd crd, crd np1 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1; (4) text (DIV1) 118 Page 54
539 Howbeit the high places were not taken away; Howbeit the high places were not taken away; a-acp dt j n2 vbdr xx vvn av; (4) text (DIV1) 118 Page 54
540 for as yet the people had not prepared their hearts unto the God of their Fathers. for as yet the people had not prepared their hearts unto the God of their Father's. c-acp c-acp av dt n1 vhd xx vvn po32 n2 p-acp dt n1 pp-f po32 n2. (4) text (DIV1) 118 Page 54
541 Josiah, a good King, did much, yet because the peoples spirits were not wrought to concurre with him, the worke soone vanished, Josiah, a good King, did much, yet Because the peoples spirits were not wrought to concur with him, the work soon vanished, np1, dt j n1, vdd d, av c-acp dt ng1 n2 vbdr xx vvn pc-acp vvi p-acp pno31, dt n1 av vvn, (4) text (DIV1) 118 Page 54
542 and Gods Judgements brake in upon them. and God's Judgments brake in upon them. cc npg1 n2 vvd p-acp p-acp pno32. (4) text (DIV1) 118 Page 54
543 Goe on, therefore (Honourable Worthies) improving your influence to prevent the selling of Truth. Go on, Therefore (Honourable Worthies) improving your influence to prevent the selling of Truth. vvb a-acp, av (j n2-jn) vvg po22 n1 pc-acp vvi dt vvg pp-f n1. (4) text (DIV1) 118 Page 54
544 First, Provide that every Congregation may have an able Trumpet of Truth. Secondly, Especially let great Townes, places of confluence, have Lectures, Markets of Truth. First, Provide that every Congregation may have an able Trumpet of Truth. Secondly, Especially let great Towns, places of confluence, have Lectures, Markets of Truth. ord, vvb cst d n1 vmb vhi dt j n1 pp-f n1. ord, av-j vvb j n2, n2 pp-f n1, vhb n2, n2 pp-f n1. (4) text (DIV1) 119 Page 54
545 Thirdly, Afford any faithfull Paul and Barnabas incouragement, yea, Power, if Sergius Paulus desire to heare the Word of God, to goe and Preach, though Elymas the Sorcerer should be unwilling; Thirdly, Afford any faithful Paul and Barnabas encouragement, yea, Power, if Sergius Paulus desire to hear the Word of God, to go and Preach, though Elymas the Sorcerer should be unwilling; ord, vvb d j np1 cc np1 n1, uh, n1, cs np1 np1 vvb pc-acp vvi dt n1 pp-f np1, pc-acp vvi cc vvi, cs np1 dt n1 vmd vbi j; (4) text (DIV1) 121 Page 54
546 such ambulatory exercises have brought both light and heate into darke and cold corners. such ambulatory exercises have brought both Light and heat into dark and cold corners. d j n2 vhb vvn d n1 cc n1 p-acp j cc j-jn n2. (4) text (DIV1) 121 Page 54
547 Fourthly, What if there were some Evangelicall, Itinerant Preachers, sent abroad upon a publique stocke to enlighten darke Countries? Thus might you reape glorious fruits of all your Counsels, teares, prayers, Fourthly, What if there were Some Evangelical, Itinerant Preachers, sent abroad upon a public stock to enlighten dark Countries? Thus might you reap glorious fruits of all your Counsels, tears, Prayers, ord, r-crq cs pc-acp vbdr d np1, np1 n2, vvd av p-acp dt j n1 pc-acp vvi j n2? av vmd pn22 vvi j n2 pp-f d po22 n2, n2, n2, (4) text (DIV1) 122 Page 54
548 and paines, in seeing Dagon fall downe before the Arke of truth. and pains, in seeing Dagon fallen down before the Ark of truth. cc n2, p-acp vvg np1 vvb a-acp p-acp dt n1 pp-f n1. (4) text (DIV1) 122 Page 54
549 I have endevoured, (though in much weaknesse) with words of Truth and sobernesse, to plead the cause of Truth. I must end as an importunate Sollicitor: I have endeavoured, (though in much weakness) with words of Truth and soberness, to plead the cause of Truth. I must end as an importunate Solicitor: pns11 vhb vvd, (cs p-acp d n1) p-acp n2 pp-f n1 cc n1, pc-acp vvi dt n1 pp-f n1. pns11 vmb vvi p-acp dt j n1: (4) text (DIV1) 123 Page 54
550 O sell not the true Religion upon any termes. Much of my Rhetoricke to perswade you is within you. Oh fell not the true Religion upon any terms. Much of my Rhetoric to persuade you is within you. uh vvb xx dt j n1 p-acp d n2. d pp-f po11 n1 pc-acp vvi pn22 vbz a-acp pn22. (4) text (DIV1) 123 Page 54
551 I speake to your selfe-love, as you are Men; to your conscience, as you are Christians; to your Wisedome, as you are States-men; to your Honours, as you are Noble: Be alwayes buying, but never selling the Truth. I speak to your Self-love, as you Are Men; to your conscience, as you Are Christians; to your Wisdom, as you Are Statesmen; to your Honours, as you Are Noble: Be always buying, but never selling the Truth. sy vvi p-acp po22 n1, c-acp pn22 vbr n2; p-acp po22 n1, c-acp pn22 vbr np1; p-acp po22 n1, c-acp pn22 vbr n2; p-acp po22 ng1, c-acp pn22 vbr j: vbb av vvg, cc-acp av-x vvg dt n1. (4) text (DIV1) 123 Page 55
552 England hath had an happy taste of your zeale for Truth, and against the corrupters and betrayers of the true Religion. England hath had an happy taste of your zeal for Truth, and against the corrupters and betrayers of the true Religion. np1 vhz vhn dt j n1 pp-f po22 n1 p-acp n1, cc p-acp dt n2 cc n2 pp-f dt j n1. (4) text (DIV1) 123 Page 55
553 The Lord from Heaven hath appeared mightily for you, when you appeared much for him in the cause of Truth. The Lord from Heaven hath appeared mightily for you, when you appeared much for him in the cause of Truth. dt n1 p-acp n1 vhz vvn av-j p-acp pn22, c-crq pn22 vvd d p-acp pno31 p-acp dt n1 pp-f n1. (4) text (DIV1) 123 Page 55
554 God forbid that ever this Parliament should lose any of it's first love to Religion, God forbid that ever this Parliament should loose any of it's First love to Religion, np1 vvb cst av d n1 vmd vvi d pp-f pn31|vbz ord n1 p-acp n1, (4) text (DIV1) 123 Page 55
555 and the Reformation of it, then may you expect to drinke of Solomons bitter cup, The Lord was angry with Solomon, and the Reformation of it, then may you expect to drink of Solomons bitter cup, The Lord was angry with Solomon, cc dt n1 pp-f pn31, av vmb pn22 vvb pc-acp vvi pp-f np1 j n1, dt n1 vbds j p-acp np1, (4) text (DIV1) 123 Page 55
556 because his heart was turned from the Lord God of Israel, which had appeared to him twice. Because his heart was turned from the Lord God of Israel, which had appeared to him twice. c-acp po31 n1 vbds vvn p-acp dt n1 np1 pp-f np1, r-crq vhd vvn p-acp pno31 av. (4) text (DIV1) 123 Page 55
557 God forbid that Rhehum the Chancellor and Shimshai the Scribe, should outstrip Zerubbabel; That Tobiah and Sanballat, should outbid Nehemiah in any cause of God. God forbid that Rheum the Chancellor and Shimshai the Scribe, should outstrip Zerubbabel; That Tobiah and Sanballat, should outbid Nehemiah in any cause of God. np1 vvb cst np1 dt n1 cc np1 dt vvi, vmd vvi np1; cst np1 cc n1, vmd vvi np1 p-acp d n1 pp-f np1. (4) text (DIV1) 123 Page 55
558 Rather let the malignancy of malignant opposers enflame your zeale for the Truth. Rather let the malignancy of malignant opposers inflame your zeal for the Truth. av-c vvb dt n1 pp-f j n2 vvi po22 n1 p-acp dt n1. (4) text (DIV1) 123 Page 55
559 O that we could now all close this day of humiliation, with the proper worke of the day, covenanting with our God, making it our sealing day; O that we could now all close this day of humiliation, with the proper work of the day, covenanting with our God, making it our sealing day; sy cst pns12 vmd av av-d vvi d n1 pp-f n1, p-acp dt j n1 pp-f dt n1, vvg p-acp po12 n1, vvg pn31 po12 vvg n1; (4) text (DIV1) 123 Page 55
560 Nehem. 9. 38. At a solemne Fast, Princes, Priests and Levites, did make a sure covenant, write and seale unto it. Nehemiah 9. 38. At a solemn Fast, Princes, Priests and Levites, did make a sure Covenant, write and seal unto it. np1 crd crd p-acp dt j av-j, n2, n2 cc np2, vdd vvi dt j n1, vvb cc vvi p-acp pn31. (4) text (DIV1) 123 Page 55
561 Let us this Day, not onely give earnest, for the purchasing of Truth, by the fixed purposes of our hearts, Let us this Day, not only give earnest, for the purchasing of Truth, by the fixed Purposes of our hearts, vvb pno12 d n1, xx av-j vvi n1, p-acp dt n-vvg pp-f n1, p-acp dt j-vvn n2 pp-f po12 n2, (4) text (DIV1) 123 Page 55
562 but even give as it were hands and seales, that we will never sell the liberty, purity, but even give as it were hands and Seals, that we will never fell the liberty, purity, cc-acp av vvb c-acp pn31 vbdr ng1 cc n2, cst pns12 vmb av-x vvi dt n1, n1, (4) text (DIV1) 123 Page 55
563 or power, of Religion upon any termes. W•ll you please to these particulars? First, That you will not sell Truth out of carnall feares; or power, of Religion upon any terms. W•ll you please to these particulars? First, That you will not fell Truth out of carnal fears; cc n1, pp-f n1 p-acp d n2. vvb pn22 vvb p-acp d n2-j? ord, cst pn22 vmb xx vvi n1 av pp-f j n2; (4) text (DIV1) 123 Page 55
564 you have a good 〈 … 〉 it, Rev. 21. 7, 8. NONLATINALPHABET, he that is over-comming, not he that hath overcome, shall inherit all things, you have a good 〈 … 〉 it, Rev. 21. 7, 8., he that is overcoming, not he that hath overcome, shall inherit all things, pn22 vhb dt j 〈 … 〉 pn31, n1 crd crd, crd, pns31 cst vbz j, xx pns31 cst vhz vvn, vmb vvi d n2, (4) text (DIV1) 125 Page 56
565 and I will be his God, and he shall be my sonne, But the fearefull and unbeleeving shall have their part in the lake that burneth with fire and brimstone. and I will be his God, and he shall be my son, But the fearful and unbelieving shall have their part in the lake that burns with fire and brimstone. cc pns11 vmb vbi po31 n1, cc pns31 vmb vbi po11 n1, p-acp dt j cc vvg vmb vhi po32 n1 p-acp dt n1 cst vvz p-acp n1 cc n1. (4) text (DIV1) 125 Page 56
566 Read over the story of Francis Spira with trembling, who out of such feare betrayed the Truth. After he had gon to Venice to the Popes Legate, with whom, out of carnall feare, he complyed, craving pardon of him, Read over the story of Francis Spira with trembling, who out of such Fear betrayed the Truth. After he had gone to Venice to the Popes Legate, with whom, out of carnal Fear, he complied, craving pardon of him, vvn p-acp dt n1 pp-f np1 np1 p-acp vvg, r-crq av pp-f d vvb vvn dt n1. c-acp pns31 vhd vvn p-acp np1 p-acp dt ng1 n1, p-acp ro-crq, av pp-f j n1, pns31 vvd, vvg n1 pp-f pno31, (4) text (DIV1) 125 Page 56
567 and yeelding to recant that religion he had publickely prosessed; and yielding to recant that Religion he had publicly processed; cc vvg pc-acp vvi d n1 pns31 vhd av-j j-vvn; (4) text (DIV1) 125 Page 56
568 when he returned to his house, he could not rest an houre, no not a minute, when he returned to his house, he could not rest an hour, no not a minute, c-crq pns31 vvn p-acp po31 n1, pns31 vmd xx vvi dt n1, uh-dx xx dt n1, (4) text (DIV1) 125 Page 56
569 nor feele any ease of his continuall anguish; nor feel any ease of his continual anguish; ccx vvi d n1 pp-f po31 j n1; (4) text (DIV1) 125 Page 56
570 from that night he was much terrifyed with horror, and as he confesseth, He saw plainely before his eyes all the torments of hell and the damned; from that night he was much terrified with horror, and as he Confesses, He saw plainly before his eyes all the torments of hell and the damned; p-acp d n1 pns31 vbds av-d vvn p-acp n1, cc c-acp pns31 vvz, pns31 vvd av-j p-acp po31 n2 d dt n2 pp-f n1 cc dt j-vvn; (4) text (DIV1) 125 Page 56
571 and in his foule did heare the fearefull sentence, being drawne before the Judgement seate of Christ. and in his foul did hear the fearful sentence, being drawn before the Judgement seat of christ. cc p-acp po31 n1 vdd vvi dt j n1, vbg vvn p-acp dt n1 n1 pp-f np1. (4) text (DIV1) 125 Page 56
572 Hold fast the Truth, let faith triumph over feares. Hold fast the Truth, let faith triumph over fears. vvb av-j dt n1, vvb n1 vvi p-acp n2. (4) text (DIV1) 125 Page 56
573 If Peter will deny and forsweare his Master, at best he must returne by weeping crosse: If Peter will deny and forswear his Master, At best he must return by weeping cross: cs np1 vmb vvi cc vvi po31 n1, p-acp js pns31 vmb vvi p-acp j-vvg n1: (4) text (DIV1) 125 Page 56
574 many are irrecoverably smitten with that Thunderbolt from the Lord, Heb. 10. 38. If any one draw backe, my soule shall have no pleasure in him. many Are irrecoverably smitten with that Thunderbolt from the Lord, Hebrew 10. 38. If any one draw back, my soul shall have no pleasure in him. d vbr av-j vvn p-acp d n1 p-acp dt n1, np1 crd crd cs d pi vvb av, po11 n1 vmb vhi dx n1 p-acp pno31. (4) text (DIV1) 125 Page 56
575 Secondly, That you will not sell Truth for your own private advantages. Secondly, That you will not fell Truth for your own private advantages. ord, cst pn22 vmb xx vvi n1 p-acp po22 d j n2. (4) text (DIV1) 126 Page 56
576 It was a wretched carriage in Demetrius, and his fraternity, who out of love to their owne gaine, did combine and consult how they might undermine and betray the Truth. It was a wretched carriage in Demetrius, and his fraternity, who out of love to their own gain, did combine and consult how they might undermine and betray the Truth. pn31 vbds dt j n1 p-acp np1, cc po31 n1, r-crq av pp-f n1 p-acp po32 d n1, vdd vvi cc vvi c-crq pns32 vmd vvi cc vvi dt n1. (4) text (DIV1) 126 Page 56
577 Sirs, ye know that by this craft we have our wealth; This made them so zealous for their Diana; and so fierce against the Gospell; Sirs, you know that by this craft we have our wealth; This made them so zealous for their Diana; and so fierce against the Gospel; n2, pn22 vvb cst p-acp d n1 pns12 vhb po12 n1; d vvd pno32 av j p-acp po32 np1; cc av j p-acp dt n1; (4) text (DIV1) 126 Page 56
578 If Truth doe prevaile, Diana must downe, and then farewell their profit. If Truth do prevail, Diana must down, and then farewell their profit. cs n1 vdb vvi, np1 vmb a-acp, cc av n1 po32 n1. (4) text (DIV1) 126 Page 56
579 Resolve rather to resemble Moses then Demetrius, who, Heb. 11. 25. Chose rather to suffer affliction with the people of God, Resolve rather to resemble Moses then Demetrius, who, Hebrew 11. 25. Chosen rather to suffer affliction with the people of God, vvb av-c pc-acp vvi np1 av np1, r-crq, np1 crd crd vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, (4) text (DIV1) 126 Page 57
580 then enjoy the pleasures of sin for a season. then enjoy the pleasures of since for a season. av vvb dt n2 pp-f n1 p-acp dt n1. (4) text (DIV1) 126 Page 57
581 His Faith did so rightly enforme his Judgement, that he counted the Reproaches of Christ, (which seeme the bitterest thing in Christianity) greater riches then the treasures in Egypt, ver. 26. How much did he then preferre the Consolations, which come by Religion, His Faith did so rightly inform his Judgement, that he counted the Reproaches of christ, (which seem the Bitterest thing in Christianity) greater riches then the treasures in Egypt, ver. 26. How much did he then prefer the Consolations, which come by Religion, po31 n1 vdd av av-jn vvi po31 n1, cst pns31 vvn dt n2 pp-f np1, (r-crq vvb dt js n1 p-acp np1) jc n2 cs dt n2 p-acp np1, fw-la. crd c-crq d vdd pns31 av vvi dt n2, r-crq vvb p-acp n1, (4) text (DIV1) 126 Page 57
582 before all worldly excellencies? Such a spirit was in Luther, who when he was offered to be Cardinall, before all worldly excellencies? Such a Spirit was in Luther, who when he was offered to be Cardinal, p-acp d j n2? d dt n1 vbds p-acp np1, r-crq c-crq pns31 vbds vvn pc-acp vbi n1, (4) text (DIV1) 126 Page 57
583 if he would be quiet, replyed, no, Not if I might be Pope. if he would be quiet, replied, no, Not if I might be Pope. cs pns31 vmd vbi j-jn, vvd, uh-dx, xx cs pns11 vmd vbi n1. (4) text (DIV1) 126 Page 57
584 He had an holy scorne to be put off from his Religious designes, by such withering petty things. He had an holy scorn to be put off from his Religious designs, by such withering Petty things. pns31 vhd dt j n1 pc-acp vbi vvn a-acp p-acp po31 j n2, p-acp d vvg j n2. (4) text (DIV1) 126 Page 57
585 Thirdly, Sell not Truth for politicke State ends. When you come to settle Religion doe not deale onely like politicians, but like Christians. Thirdly, Fell not Truth for politic State ends. When you come to settle Religion do not deal only like politicians, but like Christians. ord, vvb xx n1 p-acp j n1 vvz. c-crq pn22 vvb pc-acp vvi n1 vdb xx vvi av-j j n2, cc-acp av-j np1. (4) text (DIV1) 127 Page 57
586 Worldly wisedome in the things of God is a rule too short, too crooked, too partiall, yea foolishnesse with God. Worldly Wisdom in the things of God is a Rule too short, too crooked, too partial, yea foolishness with God. j n1 p-acp dt n2 pp-f np1 vbz dt n1 av j, av j, av j, uh n1 p-acp np1. (4) text (DIV1) 128 Page 57
587 Ieroboam would play the politician in Religion, he sold the true worship of God for his State ends, Jeroboam would play the politician in Religion, he sold the true worship of God for his State ends, np1 vmd vvi dt n1 p-acp n1, pns31 vvd dt j n1 pp-f np1 p-acp po31 n1 vvz, (4) text (DIV1) 128 Page 57
588 and for ever inherits this as a blot upon his name, 1 King. 15. 30. Because of the sins of Jerohoam which he sinned, and for ever inherits this as a blot upon his name, 1 King. 15. 30. Because of the Sins of Jeroboam which he sinned, cc p-acp av vvz d p-acp dt n1 p-acp po31 n1, crd n1. crd crd c-acp pp-f dt n2 pp-f n1 r-crq pns31 vvd, (4) text (DIV1) 128 Page 57
589 and which he made Israel to sin, by his provocation wherwith he provoked the Lord God of Israel to anger. and which he made Israel to since, by his provocation wherewith he provoked the Lord God of Israel to anger. cc r-crq pns31 vvd np1 p-acp n1, p-acp po31 n1 c-crq pns31 vvd dt n1 np1 pp-f np1 p-acp n1. (4) text (DIV1) 128 Page 57
590 Most renowned was the zeale of King Edward the sixth for the Truth, when upon reasons of State he was pressed by Cranmer and Ridley, to give way to the Masse; Most renowned was the zeal of King Edward the sixth for the Truth, when upon Reasons of State he was pressed by Cranmer and Ridley, to give Way to the Mass; av-ds vvn vbds dt n1 pp-f n1 np1 dt ord p-acp dt n1, c-crq p-acp n2 pp-f n1 pns31 vbds vvn p-acp np1 cc np1, pc-acp vvi n1 p-acp dt n1; (4) text (DIV1) 128 Page 57
591 he refused it with so much resolution, with so many teares, that they acknowledged he had more divinity in his little finger then both they. he refused it with so much resolution, with so many tears, that they acknowledged he had more divinity in his little finger then both they. pns31 vvd pn31 p-acp av d n1, p-acp av d n2, cst pns32 vvd pns31 vhd dc n1 p-acp po31 j n1 av av-d pns32. (4) text (DIV1) 128 Page 57
592 In things about meum & tuum, that concerne our owne interest, we may be more liberall, In things about meum & tuum, that concern our own Interest, we may be more liberal, p-acp n2 p-acp fw-la cc fw-la, cst vvb po12 d n1, pns12 vmb vbi av-dc j, (4) text (DIV1) 128 Page 57
593 but in Church affaires the word of truth must guide us. but in Church affairs the word of truth must guide us. cc-acp p-acp n1 n2 dt n1 pp-f n1 vmb vvi pno12. (4) text (DIV1) 128 Page 57
594 It is not in our power quicquam hic aliis dare, aut in aliorum gratiam deflectere; we may not therein gratify one another. It is not in our power quicquam hic Others Dare, Or in Aliorum gratiam deflectere; we may not therein gratify one Another. pn31 vbz xx p-acp po12 n1 fw-la fw-la fw-la vvb, fw-la p-acp fw-la fw-la fw-la; pns12 vmb xx av vvi pi j-jn. (4) text (DIV1) 128 Page 58
595 Fourthly, Sell not Truth for pretences of Church peace ▪ I confesse the name of peace smels very sweete; Fourthly, Fell not Truth for pretences of Church peace ▪ I confess the name of peace smells very sweet; ord, vvb xx n1 p-acp n2 pp-f n1 n1 ▪ pns11 vvb dt n1 pp-f n1 n2 av j; (4) text (DIV1) 129 Page 58
596 and now especially (in the midst of such Church distractions and such wantonnesse of opinions) were to be purchased at any rate, and now especially (in the midst of such Church distractions and such wantonness of opinions) were to be purchased At any rate, cc av av-j (p-acp dt n1 pp-f d n1 n2 cc d n1 pp-f n2) vbdr pc-acp vbi vvn p-acp d n1, (4) text (DIV1) 129 Page 58
597 except with the losse of Truth; It is a most lovely sight to see unity of peace imbrace unity of faith; except with the loss of Truth; It is a most lovely sighed to see unity of peace embrace unity of faith; c-acp p-acp dt n1 pp-f n1; pn31 vbz dt av-ds j n1 pc-acp vvi n1 pp-f n1 vvi n1 pp-f n1; (4) text (DIV1) 129 Page 58
598 to behold the household of faith, the family of love; to behold the household of faith, the family of love; pc-acp vvi dt n1 pp-f n1, dt n1 pp-f n1; (4) text (DIV1) 129 Page 58
599 O that we could all observe the present breaches with the same affectons that Augustine did the differences betwixt Hierome and Ruffine. Woe is me that I cannot find you both together, I would fall downe at your feete, with much love and many teares I would beseech you for your selves, Oh that we could all observe the present Breaches with the same affections that Augustine did the differences betwixt Jerome and Ruffian. Woe is me that I cannot find you both together, I would fallen down At your feet, with much love and many tears I would beseech you for your selves, uh cst pns12 vmd d vvi dt j n2 p-acp dt d n2 d np1 vdd dt n2 p-acp np1 cc n1. n1 vbz pno11 cst pns11 vmbx vvi pn22 d av, pns11 vmd vvi a-acp p-acp po22 n2, p-acp d n1 cc d n2 pns11 vmd vvi pn22 p-acp po22 n2, (4) text (DIV1) 129 Page 58
600 and for one another, and for weake Christians for whom Christ dyed, that you suffer not these dissentions to spread, &c. But, in the meane time, we must not be such reconcilers, and for one Another, and for weak Christians for whom christ died, that you suffer not these dissensions to spread, etc. But, in the mean time, we must not be such reconcilers, cc p-acp crd j-jn, cc p-acp j np1 p-acp ro-crq np1 vvd, cst pn22 vvb xx d n2 pc-acp vvi, av p-acp, p-acp dt j n1, pns12 vmb xx vbi d n2, (4) text (DIV1) 129 Page 58
601 as to bring in a Samaritan Religion, an Interim, an uncomfortable mixture. We must not receive Babylonish inmates into the Lords House. as to bring in a Samaritan Religion, an Interim, an uncomfortable mixture. We must not receive Babylonish inmates into the lords House. c-acp pc-acp vvi p-acp dt np1 n1, dt n1, dt j n1. pns12 vmb xx vvi np1 n2 p-acp dt n2 n1. (4) text (DIV1) 129 Page 58
602 Light and darknesse, Truth and error, will never long dwell quietly together. Fifthly, Sell not Truth for the pompe of humane Ceremonies. Light and darkness, Truth and error, will never long dwell quietly together. Fifthly, Fell not Truth for the pomp of humane Ceremonies. j cc n1, n1 cc n1, vmb av-x av-j vvi av-jn av. ord, vvb xx n1 p-acp dt n1 pp-f j n2. (4) text (DIV1) 129 Page 58
603 Admit that Ceremonies were first let into the Church, with the faire intention of the guiders and leaders; Admit that Ceremonies were First let into the Church, with the fair intention of the guiders and leaders; vvb d n2 vbdr ord vvn p-acp dt n1, p-acp dt j n1 pp-f dt n2 cc n2; (4) text (DIV1) 130 Page 58
604 and entertayned by the credulity of well-meaning people, before the mystery of iniquity was much knowne; and entertained by the credulity of well-meaning people, before the mystery of iniquity was much known; cc vvd p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f n1 vbds av-d vvn; (4) text (DIV1) 130 Page 58
605 yet since, being so superstitiously abused by the Pope and his party, and so rigidly pressed, yet since, being so superstitiously abused by the Pope and his party, and so rigidly pressed, av a-acp, vbg av av-j vvn p-acp dt n1 cc po31 n1, cc av av-j vvn, (4) text (DIV1) 130 Page 58
606 for the upholding the pompe of Prelacy, with no small disadvantage to the Truth; let us part with them, rather then sell any sparke of Truth for them. Never say they are ancient. for the upholding the pomp of Prelacy, with no small disadvantage to the Truth; let us part with them, rather then fell any spark of Truth for them. Never say they Are ancient. p-acp dt vvg dt n1 pp-f np1, p-acp dx j n1 p-acp dt n1; vvb pno12 vvi p-acp pno32, av-c cs vvi d n1 pp-f n1 p-acp pno32. av-x vvb pns32 vbr j. (4) text (DIV1) 130 Page 59
607 Jesus Christ is my antiquity, saith Ignatius. We must look for antiquity of Institution not onely of Custome. Never say, they are indifferent. jesus christ is my antiquity, Says Ignatius. We must look for antiquity of Institution not only of Custom. Never say, they Are indifferent. np1 np1 vbz po11 n1, vvz np1. pns12 vmb vvi p-acp n1 pp-f n1 xx av-j pp-f n1. av-x vvb, pns32 vbr j. (4) text (DIV1) 131 Page 59
608 If indifferent onely, and not expedient, they may the better be spared. Others will say, our Doctrine takes off the Scandall of the Ceremonies. If indifferent only, and not expedient, they may the better be spared. Others will say, our Doctrine Takes off the Scandal of the Ceremonies. cs j av-j, cc xx j, pns32 vmb dt av-jc vbi vvn. ng2-jn vmb vvi, po12 n1 vvz a-acp dt n1 pp-f dt n2. (4) text (DIV1) 131 Page 59
609 However, better have the stumbling blocke removed out of the way, then to have a monitor appointed to give you warning of it, he may fall asleepe, However, better have the stumbling block removed out of the Way, then to have a monitor appointed to give you warning of it, he may fallen asleep, c-acp, j vhb dt j-vvg n1 vvn av pp-f dt n1, cs pc-acp vhi dt n1 vvd pc-acp vvi pn22 n1 pp-f pn31, pns31 vmb vvi j, (4) text (DIV1) 131 Page 59
610 and then you are in danger. and then you Are in danger. cc cs pn22 vbr p-acp n1. (4) text (DIV1) 131 Page 59
611 Many tender consciences wish the same successe about our Ceremonies, that was in King Edward the sixth his dayes, about the Images. Many tender Consciences wish the same success about our Ceremonies, that was in King Edward the sixth his days, about the Images. av-d j n2 vvi dt d n1 p-acp po12 n2, cst vbds p-acp n1 np1 dt ord po31 n2, p-acp dt n2. (4) text (DIV1) 131 Page 59
612 Some people contending for one Image, others for another, gave occasion, that the King tooke downe all. some people contending for one Image, Others for Another, gave occasion, that the King took down all. d n1 vvg p-acp crd n1, n2-jn p-acp j-jn, vvd n1, cst dt n1 vvd a-acp d. (4) text (DIV1) 131 Page 59
613 Who knoweth whether God hath called you to this Parliament to accomplish this amongst other services? Who Knoweth whither God hath called you to this Parliament to accomplish this among other services? r-crq vvz cs np1 vhz vvn pn22 p-acp d n1 pc-acp vvi d p-acp j-jn n2? (4) text (DIV1) 131 Page 59
614 If you doe fully come off, to give in your hands, your hearts, yoursealing actions, that you will not upon any termes sell the Truth, If you do Fully come off, to give in your hands, your hearts, yoursealing actions, that you will not upon any terms fell the Truth, cs pn22 vdb av-j vvi a-acp, pc-acp vvi p-acp po22 n2, po22 n2, vvg n2, cst pn22 vmb xx p-acp d n2 vvi dt n1, (4) text (DIV1) 132 Page 59
615 as you tread in good Hezekiahs steps, I doubt not but the Lord will Crowne your piety and paines with his Diadem, 2 Chron. 31. 20, 21. Thus did Hezekiah throughout all Judah, and wrought that which was good and right, as you tread in good Hezekiah's steps, I doubt not but the Lord will Crown your piety and pains with his Diadem, 2 Chronicles 31. 20, 21. Thus did Hezekiah throughout all Judah, and wrought that which was good and right, c-acp pn22 vvb p-acp j njp2 vvz, pns11 vvb xx p-acp dt n1 vmb vvi po22 n1 cc n2 p-acp po31 n1, crd np1 crd crd, crd av vdd np1 p-acp d np1, cc vvd d r-crq vbds j cc av-jn, (4) text (DIV1) 132 Page 59
616 and Truth before the Lord his God, and in every worke that he began in the service of the house of God, and Truth before the Lord his God, and in every work that he began in the service of the house of God, cc n1 p-acp dt n1 po31 n1, cc p-acp d n1 cst pns31 vvd p-acp dt n1 pp-f dt n1 pp-f np1, (4) text (DIV1) 132 Page 59
617 and in the Law, and in the commandements to seeke his God, he did it with all his heart and prospered. FINIS. and in the Law, and in the Commandments to seek his God, he did it with all his heart and prospered. FINIS. cc p-acp dt n1, cc p-acp dt n2 pc-acp vvi po31 n1, pns31 vdd pn31 p-acp d po31 n1 cc vvd. fw-la. (4) text (DIV1) 132 Page 59

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
574 0 Matth. 26. 74, Matthew 26. 74, np1 crd crd,
557 0 1 Kings. 11 9 1 Kings. 11 9 crd n2. crd crd
3 0 Hierom. in Eccles. Cornel. a L•p. in Prov. Argum. Hieronymus in Eccles. Cornelius. a L•p. in Curae Argument np1 p-acp np1 n1. dt n1. p-acp np1 np1
9 0 NONLATINALPHABET, sive dignitates, hae doctrinae quae suo merito vitae nostrae veluti dominae & moderatrices esse debent, Cartwr. , sive Dignitates, hae Doctrine Quae Sue merito vitae Nostrae Veluti dominae & moderatrices esse debent, Cartwright. , fw-la vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la cc ng1 fw-la fw-la, np1.
15 0 Parts of the Text. Parts of the Text. n2 pp-f dt np1
18 0 1. Proposition. 1. Proposition. crd n1.
21 0 Explication. Explication. n1.
29 0 1. Libertie of Truth must be bought. 1. Liberty of Truth must be bought. crd n1 pp-f n1 vmb vbi vvn.
32 0 2 Thess. 3. 1. 2 Thess 3. 1. crd np1 crd crd
33 0 Revel. 6. 2. Revel. 6. 2. vvb. crd crd
36 0 Acts 12. 5. Acts 12. 5. n2 crd crd
41 0 2. Puritie of Truth must be bought. 2. Purity of Truth must be bought. crd n1 pp-f n1 vmb vbi vvn.
42 0 Purum est plenum sui & immixtum alieni. Purum est plenum sui & immixtum Alieni. fw-la fw-la fw-la fw-la cc fw-la fw-la.
48 0 Quot supererunt mixturae ex hominum ingenio prolatae, toridem extabunt pollutiones quae homines distrabant à certo eorum usu, quae Dominus in corum salutem instituerat. Calv. Ep. Prot. Angl. Totalis & adaequata regula est scriptura & traditio simul. Traditio parem habet autoritatem scripturae, Becan. Quot supererunt mixturae ex hominum ingenio prolatae, toridem extabunt pollutiones Quae homines distrabant à certo Their usu, Quae Dominus in corum salutem instituerat. Calvin Epistle Prot. Angel Totalis & adaequata regula est Scripture & Tradition simul. Tradition Parem habet autoritatem Scriptures, Becan. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la. np1 np1 np1 np1 fw-la cc fw-la fw-la fw-la fw-la cc fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, np1.
56 0 3. Power of Truth must be bought. 3. Power of Truth must be bought. crd n1 pp-f n1 vmb vbi vvn.
60 0 Hypocrisis est signum sine signato. Hypocrisis est signum sine Signato. n1 fw-la fw-la fw-la fw-la.
68 0 Fateor quidem moderation •ocum esse oportere, sed non mi•us constanter offirmo videndum esse ne sub illo praetextu toleretur q••cquam quod à Satanâ vel Antichristo prefectum sit. Calv. ep. Prot. Angl. Fateor quidem moderation •ocum esse oportere, sed non mi•us Constanter offirmo videndum esse ne sub illo praetextu toleretur q••cquam quod à Satanâ vel Antichrist prefectum sit. Calvin Epistle. Prot. Angel n1 fw-la n1 fw-la fw-la fw-mi, fw-la fw-fr fw-la jc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. np1 vvb. np1 np1
71 0 Hilarius contra Aux•ntium. Male vos parietum amor cepit; malè ecclesiam Dei in tectis aedificusque veneramini; malè sub his pacis nomen ingeatur; annè ambiguum est in iis Antichristum Sessurum? Hilary contra Aux•ntium. Male vos parietum amor cepit; malè Church Dei in tectis aedificusque veneramini; malè sub his pacis Nome ingeatur; annè ambiguum est in iis Antichrist Sessurum? np1 fw-la fw-la. j-jn fw-fr fw-la fw-la fw-la; fw-la fw-la fw-la p-acp fw-la fw-la fw-la; fw-la fw-la png31 fw-la fw-la ng1; fw-la fw-la fw-la p-acp fw-la np1 np1?
76 0 Purchase of Truth. 1. Begins in Desires after it. Purchase of Truth. 1. Begins in Desires After it. n1 pp-f n1. crd vvz p-acp n2 p-acp pn31.
77 0 Scientia visut, and gustus. Scientia visut, and Gustus. fw-la fw-la, cc fw-la.
79 0 Isa. 55. 1.. Luk. 18. 1. 7. Prov. 26. 15. Isaiah 55. 1.. Luk. 18. 1. 7. Curae 26. 15. np1 crd crd. np1 crd crd crd np1 crd crd
81 0 2. Promoted by Diligence. 2. Promoted by Diligence. crd np1 p-acp n1.
84 0 Psal. 19. 10. Psalm 19. 10. np1 crd crd
84 1 Cant. 3. 2. Cant 3. 2. np1 crd crd
85 0 Luk. 19. 3, 4. Luk. 19. 3, 4. np1 crd crd, crd
92 0 C. Sej•s Bonus vir, sed Christianus. C. Sej•s Bonus vir, sed Christian. np1 vbz fw-la fw-la, fw-la np1.
93 0 3. Managed by Prudence. 3. Managed by Prudence. crd vvn p-acp n1.
100 0 4. Transacted by paction. 4. Transacted by paction. crd j-vvn p-acp n1.
100 1 Haec optima commutatio, da res tuas ut acquiras veritatem; non alienabis à te veritatem, ut acquiras res altas. Cajet. Haec optima commutatio, da Rest tuas ut acquiras veritatem; non alienabis à te veritatem, ut acquiras Rest altas. Cajetan. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la; fw-la fw-la fw-fr fw-la fw-la, fw-la n1 fw-la fw-la. np1.
101 0 Truth seldom bought upon cheap tearmes. Truth seldom bought upon cheap terms. n1 av vvn p-acp j n2.
111 0 Confirmation. Confirmation. n1.
113 0 1. Reason. 1. Reason. crd n1.
124 0 2. Reason. 2. Reason. crd n1.
128 0 P. Martyr. Ep. 36. Regni. Eliz. P. Martyr. Epistle 36. Regni. Eliz np1 n1. np1 crd np1. np1
144 0 3. Reason. 3. Reason. crd n1.
151 0 Gladius Ecclesiae venerandâ raritate formidabilis. Petr. de Alliaco. Gladius Ecclesiae venerandâ raritate formidabilis. Peter de Alliaco. np1 np1 fw-la fw-la fw-la. np1 fw-fr np1.
159 0 4. Reason. 4. Reason. crd n1.
167 0 2 Thess. 2. 7. 2 Thess 2. 7. crd np1 crd crd
169 0 See Crakanthorp of the fift Generall Councell, chap. 13. See Crakanthorp of the fift General Council, chap. 13. vvb np1 pp-f dt ord n1 n1, n1 crd
178 0 Application. Application. n1.
179 0 1. Vse. Self-examination. 1. Use. Self-examination. crd vvb. n1.
195 0 1. Quere. Concerning the persons. 1. Quere. Concerning the Persons. crd zz. vvg dt n2.
204 0 2. Quere. Concerning your Families. 2. Quere. Concerning your Families. crd zz. vvg po22 n2.
210 0 Ephes. 5. 5. Ephesians 5. 5. np1 crd crd
210 1 2 Cor. 6. 15, 16. 2 Cor. 6. 15, 16. crd np1 crd crd, crd
212 0 Delicata res est spiritus Dei. Delicata Rest est spiritus Dei. np1 fw-la fw-la fw-la fw-la.
218 0 3. Quaere. Concerning the publique. 3. Quaere. Concerning the public. crd fw-la. vvg dt j.
226 0 Use 2. Exhortation. Use 2. Exhortation. vvb crd n1.
228 0 Three Requisites in a Factor Three Requisites in a Factor crd n2-j p-acp dt n1
229 0 1 Requisite, Wisdome. 1 Requisite, Wisdom. crd j, n1.
230 0 1. 1. crd
234 0 Maximis dissidiis non sunt minores istae redimendae veritates. Acontius de St. Sat. Maximis dissidiis non sunt minores Istae redimendae Veritates. Acontius de Saint Sat. fw-la fw-la fw-la fw-la fw-es fw-gr fw-la vvz. np1 fw-fr n1 np1
236 0 1. 1. crd
240 0 2. 2. crd
245 0 3. 3. crd
251 0 4. 4. crd
253 0 Exod. 20. 11. Exod 20. 11. np1 crd crd
256 0 Ezek. 20. 10. Ezekiel 20. 10. np1 crd crd
258 0 2. 2. crd
258 1 Opportunitas est maximum talentum. Opportunitas est maximum Talentum. fw-la fw-la fw-la fw-la.
268 0 Judg. 6. 40. Judges 6. 40. np1 crd crd
277 0 2 Requisite, Activity. 2 Requisite, Activity. crd j, n1.
282 0 Veritatem Philosophia quaerit, Theologia invenit, Religio possidet. P. Mirand. Veritatem Philosophia Query, Theology invenit, Religio possidet. P. Mirand. fw-la fw-la fw-la, np1 fw-la, fw-la fw-la. np1 np1.
284 0 Clem. Alexand. Licet Christus post caenam institue rit & suis Discipulis administraverit sub utraque specie panis et vini hoc venerabile Sacramentum; tamen hoc non obstante Sacrorum canonum autoritas, & approbata consuetudo Ecclesiae servavit & servat. Caranza sum. Concil. Sess. 13. Clem. Alexander Licet Christus post caenam institue rit & suis Discipulis administraverit sub Utraque specie Paris et Wine hoc venerabile Sacramentum; tamen hoc non Obstacle Sacred Canons autoritas, & approbata consuetudo Ecclesiae servavit & Servant. Caranza sum. Council. Sess. 13. np1 np1 fw-la fw-la fw-la fw-la vvi n1 cc fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-fr n-jn fw-la fw-la fw-la, cc fw-la fw-la np1 fw-la cc fw-la. np1 n1. n1. np1 crd
289 0 Autoritas Ecclesiae est autoritas numeris, non jurisdictionis. Camer. Autoritas Ecclesiae est autoritas numeris, non jurisdictionis. Camer. fw-la np1 fw-la fw-la fw-la, fw-la fw-la. np1.
291 0 Ego sum via, quae ad veritatem duco; ego sum veritas, quae vitam promitto; ego sum vita, quam do. Bernard. Ego sum via, Quae ad veritatem duco; ego sum veritas, Quae vitam promitto; ego sum vita, quam doe. Bernard. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la n1. np1.
293 0 NONLATINALPHABET None None
302 0 3 Requisite, Resolution. 3 Requisite, Resolution. crd j, n1.
305 0 2 Chron. 29. 8. 2 Chronicles 29. 8. crd np1 crd crd
322 0 Lu•her de abrog. miss. privat. Lu•her the Abrog. miss. private. av dt n1. vvb. j.
326 0 2 Proposition. 2 Proposition. crd n1.
333 0 Three sorts of of Hucksters. Three sorts of of Hucksters. crd n2 pp-f pp-f n2.
334 0 1. Sort of hucksters of Truth. 1. Sort of hucksters of Truth. crd vvb pp-f n2 pp-f n1.
337 0 Qui NONLATINALPHABET faciunt, quae minime conventunt. Pisc. Qui faciunt, Quae minime conventunt. Pisc fw-fr fw-la, fw-la fw-la fw-la. np1
339 0 Acts 4. & 5. ch. Acts 4. & 5. changed. n2 crd cc crd n2.
343 0 Origen, Num. hom. 27. in hoc corum omnis flamma est, in hoc uruntur incendio. Origen, Num. hom. 27. in hoc corum omnis Flamma est, in hoc uruntur Incendio. np1, np1 uh. crd p-acp fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la.
348 0 Tanquan Doctrina peregrina. Tanquan Doctrina Peregrine. np1 np1 fw-la.
350 0 2 Sort of Hucksters of Truth. 2 Sort of Hucksters of Truth. crd vvb pp-f n2 pp-f n1.
359 0 Rhem. Test. 1 Tim. 6. 20. Rhem Test. 1 Tim. 6. 20. np1 np1 vvn np1 crd crd
365 0 Bellarm. de Imag. Sanct. l. 2. c. 21. Bellarmine de Image Sanct. l. 2. c. 21. np1 fw-fr np1 np1 n1 crd sy. crd
365 1 3 Sort of Hucksters of Truth. Plut. in vita Solon 3 Sort of Hucksters of Truth. Plutarch in vita Solon crd vvb pp-f n2 pp-f n1. np1 p-acp fw-la np1
370 0 1 King. 12. 27 28. 1 King. 12. 27 28. crd n1. crd crd crd
375 0 1. Reason. 1. Reason. crd n1.
378 0 Niltam certum quam quod post dubium certum. Niltam certum quam quod post Dubium certum. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
388 0 2 Reason. Rom. 3. 2. 2 Reason. Rom. 3. 2. crd n1. np1 crd crd
392 0 NONLATINALPHABET not sensu architectonico but forensi. not sensu architectonic but forensi. xx fw-la fw-la p-acp fw-la.
400 0 3 Reason. Selling Truth opens a doore, 3 Reason. Selling Truth Opens a door, crd n1. vvg n1 vvz dt n1,
402 0 1 To Prophanenesse. 1 To Profaneness. vvd p-acp n1.
408 0 Alsted. A•n•. 1102. Alsted. A•n•. 1102. np1. np1. crd
415 0 2 To Superstition. 2 To Superstition. crd p-acp n1.
417 0 Traditiones pontificiorum sunt pandectae errorum et Superstitionum. Chemnit. Traditions Pontiffs sunt pandectae Errorum et Superstitionum. Chemnit. np1 fw-la fw-la fw-la fw-la fw-la fw-la. fw-la.
422 0 1 U•e of caution. 1 U•e of caution. crd n1 pp-f n1.
428 0 4 Sorts accessary to the selling of Truth. 1 Scandalous professors. 4 Sorts accessary to the selling of Truth. 1 Scandalous professors. crd n2 j-jn p-acp dt vvg pp-f n1. crd j n2.
439 0 2 Ignorant and vitious Ministe• 2 Ignorant and vicious Ministe• crd j cc j np1
444 0 Ephe. 4. 11. Bernard. Ephes 4. 11. Bernard. np1 crd crd np1.
451 0 3 Prelates supporting Ignorant & vitious Ministers. 3 Prelates supporting Ignorant & vicious Ministers. crd n2 vvg j cc j n2.
455 0 Field. on chap. l. 5. c. •9. Field. on chap. l. 5. c. •9. n1. p-acp n1 n1 crd sy. n1.
458 0 4 Selfe-seeking Pations. 4 Self-seeking nations. crd j n2.
459 0 Plebs ipsa maxime habet potestatem, vel eligendi dignos Sacerdotes, vel recusandi indignos: quod & ipsum videmus de divina autoritate descendere. Cyp. ep. 63 Plebs ipsa maxim habet potestatem, vel eligendi dignos Sacerdotes, vel recusandi indignos: quod & ipsum Videmus de Divine autoritate descendere. Cyprus Epistle. 63 fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la np1, fw-la fw-la fw-la: fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la. np1 vvi. crd
478 0 Sir Tho. Rid. View of Civill Law. part 3. c. 4. Sect. 3. Sir Tho. Rid. View of Civil Law. part 3. c. 4. Sect. 3. n1 np1 np1 n1 pp-f j n1. n1 crd sy. crd np1 crd
481 0 2 Vse of direction. 2 Use of direction. crd vvb pp-f n1.
493 0 Ezek. •. Ezekiel •. np1 •.
494 0 Polan in locum. Polan in locum. np1 p-acp fw-la.
498 0 1. 1. crd
514 0 Multitudine levissimarum seremoniarum pene est extincta pietas et vis spiritus Sancti. Gerson. Multitudine levissimarum seremoniarum pene est Extincta pietas et vis spiritus Sancti. Gerson. np1 fw-la fw-la fw-la fw-la fw-la n2 fw-fr fw-fr fw-la fw-la. np1.
519 0 Hae• •uus quibus vulgus praecipue del•ctatus, et quo••• gratia doctrinam •llam quae •ol•s 〈 ◊ 〉 est fere obliv••itu•. p. 4. Hae• •uus quibus vulgus Praecipue del•ctatus, et quo••• Gratia Doctrinam •llam Quae •ol•s 〈 ◊ 〉 est fere obliv••itu•. p. 4. np1 fw-la fw-la fw-la vvb fw-la, fw-la n1 fw-la fw-la fw-la fw-la vbz 〈 sy 〉 fw-la n1 n1. n1 crd
522 0 3. 3. crd
524 0 Missae Comoedia in P. Martyr. Missae Comoedia in P. Martyr. np1 fw-la p-acp np1 n1.
532 0 2 Thes. 3. 1. 2 Thebes 3. 1. crd np1 crd crd
534 0 Contra Pontificies pa•um ••gibus aut libris profici, quousque firmum etidoneum ministerium in ecclesiis constitutum fuerit. Whitak. Contra Pontiffs pa•um ••gibus Or Books profici, How Long Firmum etidoneum ministerium in Ecclesiis constitutum fuerit. Whitaker. np1 n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. np1.
544 0 1. 1. crd
544 1 2. 2. crd
545 0 3. 3. crd
545 1 Act. 13. 7. 8 Act. 13. 7. 8 n1 crd crd crd
547 0 4. 4. crd
549 0 3 Vse of Dehortation. 3 Use of Dehortation. crd vvb pp-f n1.
576 0 Act. 19. 24, 25. Act. 19. 24, 25. n1 crd crd, crd
586 0 1 Cor. 3. 19. 1 Cor. 3. 19. vvd np1 crd crd
594 0 Calv. Epist. prot. Angl. Calvin Epistle prot. Angel np1 np1 n1. np1
597 0 Eph 4 3. 13. Ephesians 4 3. 13. np1 crd crd crd
599 0 He• •nth•, qui vos 〈 ◊ 〉 simul inventre non possum. Aug. Ep. 15. He• •nth•, qui vos 〈 ◊ 〉 simul inventre non possum. Aug. Epistle 15. np1 n1, fw-fr fw-fr 〈 sy 〉 fw-la n1 fw-la fw-la. np1 np1 crd
600 0 2 King. 17 33. 2 King. 17 33. crd n1. crd crd
607 0 NONLATINALPHABET. Ignat. epi. ad Philad. . Ignatius epi. ad Philad. . np1 fw-la. fw-la np1.
609 0 Quid si vel pigri vel non satis attenti sint monitores, vel frustra plerosque moneant? Beza, ep. 8. Grindal. Anno 1548. Quid si vel pigri vel non satis attenti sint monitores, vel frustra plerosque moneant? Beza, Epistle. 8. Grindal. Anno 1548. fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? np1, vvb. crd np1. fw-la crd
613 0 Ester 4. 14 ▪ Ester 4. 14 ▪ np1 crd crd ▪