The nevv world, or, the nevv reformed church. Discovered out of the second epistle of Peter the third chap verse 13. First opened briefly, and some points pourtrayed and propounded before some of the nobilitie and others in the country. Afterwards more fully delineated, and prosecuted before the Honorable House of Parliament; May 30. An. Dom. 1641. And upon the request of some of them, desiring coppies, was limbed up for the presse, according to the maine parts then, and there delivered. / By Nath. Homes Dr. in D.
THE NEVV REFORMED CHVRCH. 2 Epist. of PET. 3. cap. verse 13. Neverthelesse we according to his promise looke for new heavens, and a new earth, wherein dwelleth righteousnesse.
THE NEW REFORMED CHURCH. 2 Epistle of PET. 3. cap. verse 13. Nevertheless we according to his promise look for new heavens, and a new earth, wherein dwells righteousness.
but point with the finger, to intimate the way of the Apostles method, viz. his scope being to cure the immorality of the last times, he goes the Paracelsian way of Physicke.
but point with the finger, to intimate the Way of the Apostles method, viz. his scope being to cure the immorality of the last times, he Goes the Paracelsian Way of Physic.
as much hotter then the day of judging the old world, as fire would bee hotter then those waters, vers. 5. to the end of the 10. This therefore saith the Apostle, should awaken men. before it come.
as much hotter then the day of judging the old world, as fire would be hotter then those waters, vers. 5. to the end of the 10. This Therefore Says the Apostle, should awaken men. before it come.
Neverthelesse, we according to his promise, &c. You perceive already (I beleeve) that in the first word, there is just occasion given, not to slight the very Grammaticall expression of the holy Ghost in my text.
Nevertheless, we according to his promise, etc. You perceive already (I believe) that in the First word, there is just occasion given, not to slight the very Grammatical expression of the holy Ghost in my text.
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The learned Translators therefore in our last translatiō saw some emphaticall thing in this small title NONLATINALPHABET, that they drewit out into such a length;
The learned Translators Therefore in our last Translation saw Some emphatical thing in this small title, that they drewit out into such a length;
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Yet so he speakes to draw on our minds to reach home to a right opinion of those new heavens, &c. That there shall be such a renewed condition of the Church,
Yet so he speaks to draw on our minds to reach home to a right opinion of those new heavens, etc. That there shall be such a renewed condition of the Church,
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The like expression the Apostle useth in describing the righteous condition of the renewed Church saying, that therein shall dwell righteousnesse, putting the Abstract, for the Concret, Righteousnesse, for righteous men, a righteous people.
The like expression the Apostle uses in describing the righteous condition of the renewed Church saying, that therein shall dwell righteousness, putting the Abstract, for the Concrete, Righteousness, for righteous men, a righteous people.
Lastly, for a full evidence what is the meaning of this text, let us consider it Theologically in the Divinity of it. Neverthelesse is a distinctive particle:
Lastly, for a full evidence what is the meaning of this text, let us Consider it Theologically in the Divinity of it. Nevertheless is a distinctive particle:
As for Heavens and new Earth; Some looking on these words cursoryly, and with an ordinary eye, have runne away with a confidence that they are to be understood of the Heaven of Heavens,
As for Heavens and new Earth; some looking on these words cursoryly, and with an ordinary eye, have run away with a confidence that they Are to be understood of the Heaven of Heavens,
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Note here first, what neede was there of this commendatorie information of the glorious estate of Heaven, which is glimmering in the darke minds of heathens, witnesse their discourses of the Elysian fields, NONLATINALPHABET and the immortality of the soule;
Note Here First, what need was there of this commendatory information of the glorious estate of Heaven, which is glimmering in the dark minds of Heathens, witness their discourses of the Elysian fields, and the immortality of the soul;
Secondly, how or wherein might the Prophets and Apostles meane that the heavens of the blessed were new, more to the Saints in their ages then to the rest of all the Saints, who by a continued howerly sucession, in one place or another are going to the same? Thirdly,
Secondly, how or wherein might the prophets and Apostles mean that the heavens of the blessed were new, more to the Saints in their ages then to the rest of all the Saints, who by a continued hourly succession, in one place or Another Are going to the same? Thirdly,
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if the new heavens here meant, are promised new heavens, and with knowne promises, and in all ages the ablest of Gods Church could never parallel to this text any other places then Isa. 65.17. Isa. 66.22. as precedent promises. And Revel. 21.1. Asuttered by S. Iohn the Apostle, who was Co-Apostle, and Coeve of the same time with Saint Peter, though the time of writing may somewhat differ;
if the new heavens Here meant, Are promised new heavens, and with known promises, and in all ages the Ablest of God's Church could never parallel to this text any other places then Isaiah 65.17. Isaiah 66.22. as precedent promises. And Revel. 21.1. Asuttered by S. John the Apostle, who was Co-Apostle, and Coeve of the same time with Saint Peter, though the time of writing may somewhat differ;
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Other Divines commonly called the Chiliasts, or Millenaries, would (as their names import) understand this text, of the Martyres reigning a thousand yeares on earth as in a particular speciall heaven upon earth, peculiar to them,
Other Divines commonly called the Chiliasts, or Millennials, would (as their names import) understand this text, of the Martyrs reigning a thousand Years on earth as in a particular special heaven upon earth, peculiar to them,
But these are as wide on the other side, and that as farre as earth from heaven, of innumerable particulars that might be alleadged, let us at this time bee content with a few touches.
But these Are as wide on the other side, and that as Far as earth from heaven, of innumerable particulars that might be alleged, let us At this time be content with a few touches.
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That the soules of them (whose bodies had beene smitten or be headed with the axe) not their bodies too, should reigns these 1000. yeares. And although soules oft times in the Scripture do signifie the whole persons, soules and body conjunct;
That the Souls of them (whose bodies had been smitten or be headed with the axe) not their bodies too, should reigns these 1000. Years. And although Souls oft times in the Scripture do signify the Whole Persons, Souls and body conjunct;
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it is not in the text NONLATINALPHABET, they rose againe, or lived againe (which would have somewhat sounded of a resurrection of their whole person:) But it is only NONLATINALPHABET They those soules lived in Heaven.
it is not in the text, they rose again, or lived again (which would have somewhat sounded of a resurrection of their Whole person:) But it is only They those Souls lived in Heaven.
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And although there be in the next verse, NONLATINALPHABET, they lived againe, yet it is about a contrarie sort of people, and about a contrary businesse.
And although there be in the next verse,, they lived again, yet it is about a contrary sort of people, and about a contrary business.
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Namely, that the wicked unregenerated world, the meane while had not so much as attained to the NONLATINALPHABET of living againe by regeneration in the second Adam, since their death in lapsed first Adam, in whom standing in innocency they were alive.
Namely, that the wicked unregenerated world, the mean while had not so much as attained to the of living again by regeneration in the second Adam, since their death in lapsed First Adam, in whom standing in innocency they were alive.
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the wicked so ill thrift all this time on earth under the meanes of grace that they attaine not to the first resurrection, the first degree of life eternall to live by conversion.
the wicked so ill thrift all this time on earth under the means of grace that they attain not to the First resurrection, the First degree of life Eternal to live by conversion.
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This opinion of Chiliasme, saith a most grave learned, & generally approved Divine, as most hath beene in Christendome, is contrary to the generall and universall faith and beliefe, professed by the Church, in John 5.28.29. as hee quotes the place.
This opinion of Chiliasm, Says a most grave learned, & generally approved Divine, as most hath been in Christendom, is contrary to the general and universal faith and belief, professed by the Church, in John 5.28.29. as he quotes the place.
And therefore it made the Church of God along time to doubt of the authority and authentie of the books of the Revelation. Even so long as unskilfull interpr•tours wrested it to this opinion.
And Therefore it made the Church of God along time to doubt of the Authority and authentie of the books of the Revelation. Even so long as unskilful interpr•tours wrested it to this opinion.
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Augustine believes Victorinus Picta•iensis. He Dyonisius Alexandrinus. He Hepos Episcopus Egypti. He Tertullianus. He Irenaus. He Justin Martyr. (at lest these were the men if the order not so exact, that handed this tradition from one to another.) And the last man on whose sleeve they all hang the chiefe of their beliefe in this point (as Irenaus confesseth) was Papias, whom they conceived to have beene Saint Iohns hearer.
Augustine believes Victorinus Picta•iensis. He Dionysius Alexandrian. He Hepos Episcopus Egypti. He Tertullian. He Irenaeus. He Justin Martyr. (At lest these were the men if the order not so exact, that handed this tradition from one to Another.) And the last man on whose sleeve they all hang the chief of their belief in this point (as Irenaeus Confesses) was Papias, whom they conceived to have been Saint Iohns hearer.
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And so in allages following their times are recorded in the most judicious and pious ecclesiasticall writers most justly confuted as guilty of a grosse error in that respect.
And so in allages following their times Are recorded in the most judicious and pious ecclesiastical writers most justly confuted as guilty of a gross error in that respect.
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I would willingly know of the late Arminian sect, why they are so hot for it? And of those Anti-Arminian orthodoxe, that seeme to hearken this way whether this Tenet may not dazle their sight from seeing and looking after that more generall restauration of the Church of Gods pious ones,
I would willingly know of the late Arminian sect, why they Are so hight for it? And of those Anti-Arminian orthodox, that seem to harken this Way whither this Tenet may not dazzle their sighed from seeing and looking After that more general restauration of the Church of God's pious ones,
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And untill then that I receive that satisfaction, and an answer to other doubts, I shall desire by the leave of charitie to hold where I am against Chiliasme, with modestie.
And until then that I receive that satisfaction, and an answer to other doubts, I shall desire by the leave of charity to hold where I am against Chiliasm, with modesty.
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Secondly, this newnesse was first in these expresse termes primarily prophesied to the Jewes (though participatively to the Gentiles,) and that after Isaiah had prophesied, their captivity, should seeme as a comfort to them.
Secondly, this newness was First in these express terms primarily prophesied to the Jews (though participatively to the Gentiles,) and that After Isaiah had prophesied, their captivity, should seem as a Comfort to them.
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Because the externall worship is a type of heaven, Psal. 15. Heb. 8.5. Heb. 12. vers. 26, 27. Hagg. 2.6. In which two last places, where it is said, God shooke once, and would shake againe heaven and earth;
Because the external worship is a type of heaven, Psalm 15. Hebrew 8.5. Hebrew 12. vers. 26, 27. Haggai 2.6. In which two last places, where it is said, God shook once, and would shake again heaven and earth;
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and spirituall, the law, and tables when he delivered them, and the earth, materiall, and metonimicall or metaphoricall, the men, Moses and the rest trembled,
and spiritual, the law, and tables when he Delivered them, and the earth, material, and Metonimical or metaphorical, the men, Moses and the rest trembled,
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And at the giving of the spirit for extraordinarie gifts as seales of the Gospel, there was a shaking of one of the lower heavens, the ayre (as Saint Paul calles it an heaven) by reason of a mighty wind.
And At the giving of the Spirit for extraordinary Gifts as Seals of the Gospel, there was a shaking of one of the lower heavens, the air (as Saint Paul calls it an heaven) by reason of a mighty wind.
So that this shaking signifies all one with making, and creating new heavens, &c. And to doe this according to his foregoing promise is to doe it according to Isa. 65.17. Isa. 66.22. and Hagg. 2.6. In the expectation of which Saint Paul. Heb. throughout the Epistle.
So that this shaking signifies all one with making, and creating new heavens, etc. And to do this according to his foregoing promise is to do it according to Isaiah 65.17. Isaiah 66.22. and Haggai 2.6. In the expectation of which Saint Paul. Hebrew throughout the Epistle.
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whether the righteousnesse of Christ as more promulgated, or the righteousnesse of men, as more practised bee here meant? But the rules in subordinate things are not contrarie:
whither the righteousness of christ as more promulgated, or the righteousness of men, as more practised be Here meant? But the rules in subordinate things Are not contrary:
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And these righteousnesse, or righteousnesses in the descent, shall be a towne dweller, a free Denison of this new world, and its kingdomes. A freeholder, in feesimple.
And these righteousness, or Righteousness in the descent, shall be a town dweller, a free Denison of this new world, and its kingdoms. A freeholder, in feesimple.
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Yet We: Neverthelesse we looke for, &c. So that this antithesis distinguisheth these discoverers of the new world from their hope, and the object thereof.
Yet We: Nevertheless we look for, etc. So that this antithesis Distinguisheth these discoverers of the new world from their hope, and the Object thereof.
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What ever the world vainely promise themselves, yet the godly in all ages hope for new Heavens and a new Earth, of a righteous reformed Church, according to Gods promise.
What ever the world vainly promise themselves, yet the godly in all ages hope for new Heavens and a new Earth, of a righteous reformed Church, according to God's promise.
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As for our historie or discourse to be added or annexed to this doctrinall map, it consists of the explication, vindication, probation, demonstration, and application of if.
As for our history or discourse to be added or annexed to this doctrinal map, it consists of the explication, vindication, probation, demonstration, and application of if.
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And Adam knew his wife againe, and she bare a sonne, and called his name Seth. For God (said she) hath appointed me another seede in stead of Abel, whom Caine slew.
And Adam knew his wife again, and she bore a son, and called his name Seth. For God (said she) hath appointed me Another seed in stead of Abel, whom Cain slew.
When the Church in Seths posteritie grew sore sicke, then the Lord cheered the Church in Noah. Hee shall comfort her, with thee saith the Lord will I establish my Covenant.
When the Church in Seths posterity grew soar sick, then the Lord cheered the Church in Noah. He shall Comfort her, with thee Says the Lord will I establish my Covenant.
then the Lord raised her to life by a gratious promise to that most eminent Son ( i.e. Melchisedeck, King of Salem, and of righteousnesse.) When the Church fell from the buildings of the tower of Babel, that she was confounded in her language,
then the Lord raised her to life by a gracious promise to that most eminent Son (i.e. Melchisedeck, King of Salem, and of righteousness.) When the Church fell from the buildings of the tower of Babel, that she was confounded in her language,
and brick kilnes of Egypt, was it promised, and after proportionably performed, that shee should be advanced by Gods power in Moses. When the Church was lapsed, by Elies sonnes, Samuel is chosen,
and brick kilnes of Egypt, was it promised, and After proportionably performed, that she should be advanced by God's power in Moses. When the Church was lapsed, by Ely's Sons, Samuel is chosen,
All those periods of restoring and comforting the Ghurch in the Old Testament were but praeludia prefaces to this one of Christ comming in the New Testament.
All those periods of restoring and comforting the Church in the Old Testament were but Praeludia prefaces to this one of christ coming in the New Testament.
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But this great restitution of the Church of the New Testament hath severall particular periods before it come to that instaurationem maximam; O that greatest and inaugmentable restitution at the end of the world.
But this great restitution of the Church of the New Testament hath several particular periods before it come to that instaurationem maximam; Oh that greatest and inaugmentable restitution At the end of the world.
For Saint Peter had seene one great period of the New Testament reformation, from his fishing to his fishing after men (as Christ promised and prophesied) yet he thinks not that the foregoing promises of the Prophet Isaiah were yet quite emptied.
For Saint Peter had seen one great Period of the New Testament Reformation, from his fishing to his fishing After men (as christ promised and prophesied) yet he thinks not that the foregoing promises of the Prophet Isaiah were yet quite emptied.
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Neverthelesse we looke for new heavens, &c. And Saint Iohn the longest living Apostle after Christ, had seene more of the effect of Christs restoring the Church;
Nevertheless we look for new heavens, etc. And Saint John the longest living Apostle After christ, had seen more of the Effect of Christ restoring the Church;
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Secondly, that after this time or not long hence (as we shall shew more after, in the use of examination:) That Apostolicall condition of the Churches reformation, that hath beene but in few places or Kingdoms here and there, and with many interruptions, transplantations and the like, shall from thence forward be universall (as wide over the face of the earth,
Secondly, that After this time or not long hence (as we shall show more After, in the use of examination:) That Apostolical condition of the Churches Reformation, that hath been but in few places or Kingdoms Here and there, and with many interruptions, transplantations and the like, shall from thence forward be universal (as wide over the face of the earth,
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Answ. The answer is, that first, to each age to which belongs a perticular promise, God gives a speciall light, to compare the promise and the event together.
Answer The answer is, that First, to each age to which belongs a particular promise, God gives a special Light, to compare the promise and the event together.
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Secondly, by consideration of evens yet unfulfilled in former ages; Antichrist not yet pulled downe. The Gospel not yet preached to all the world. The Jewes not yet converted.
Secondly, by consideration of evens yet unfulfilled in former ages; Antichrist not yet pulled down. The Gospel not yet preached to all the world. The Jews not yet converted.
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So the Church (that casteth up far greater peeces of chronologie) may the more easie account how the Church passeth through any of her seven two hundred and fifties, especially of the first sixe;
So the Church (that Cast up Far greater Pieces of chronology) may the more easy account how the Church passes through any of her seven two hundred and fifties, especially of the First sixe;
For as Eclipses of the Sunne or Moone, or such remarkable events, are the Time-markes of cronologie, that in computation of hundreds of yeares, not one yeare is lost.
For as Eclipses of the Sun or Moon, or such remarkable events, Are the Time-markes of chronology, that in computation of hundreds of Years, not one year is lost.
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3. Probation, wee goe no further for proofe then Saint Iohn, Coeve, and of the same time with Saint Peter, who also was told by the spirit of God, that though the promises of the Prophet Isaiah, touching the new created heavens were to be fulfilled in this life, that yet the events were yet to come.
3. Probation, we go no further for proof then Saint John, Coeve, and of the same time with Saint Peter, who also was told by the Spirit of God, that though the promises of the Prophet Isaiah, touching the new created heavens were to be fulfilled in this life, that yet the events were yet to come.
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so as in every verse throughout that 21. chapter of the Revelation (wherein hee handles the point) there is a plaine argument, that Saint Iohn cannot bee understood of heaven above (as some would) but of the new heauen here below.
so as in every verse throughout that 21. chapter of the Revelation (wherein he handles the point) there is a plain argument, that Saint John cannot be understood of heaven above (as Some would) but of the new heaven Here below.
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And the Lord makes those promises by the Prophet Isaiah, and gives us more light of them by his Apostles, in regard of his compassion to the Church. To remove her evills. To promote her good.
And the Lord makes those promises by the Prophet Isaiah, and gives us more Light of them by his Apostles, in regard of his compassion to the Church. To remove her evils. To promote her good.
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To remove the evils of the Church, viz. Nothingnesse. Childishnesse. Rustinesse. That the Church might not decline either towards nothing, or childishnesse and foolishnesse, or rustinesse, and sinfulnes.
To remove the evils of the Church, viz. Nothingness. Childishness. Rustiness. That the Church might not decline either towards nothing, or childishness and foolishness, or rustiness, and sinfulness.
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So then God made the Church the first grand promise to put her in hope, that as long as the world stood shee should not turne into nothing, she should not bee annihilated.
So then God made the Church the First grand promise to put her in hope, that as long as the world stood she should not turn into nothing, she should not be annihilated.
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After this, all the times of the old Testament, espectially of the Fathers, the Church grew so childish, that nothing but rudiments, the rattles of the ceremoniall law, the guilded corners of things, shaddowed landskips of things, would give her content.
After this, all the times of the old Testament, espectially of the Father's, the Church grew so childish, that nothing but rudiments, the rattles of the ceremonial law, the Guilded corners of things, shadowed landscapes of things, would give her content.
Of these the Apostle speakes in his Epistle to Galat. Therefore least the Church should rest in these, the Lord by his Prophts in the old Testament, prophesied and promised a more excellent estate under the New Testament.
Of these the Apostle speaks in his Epistle to Galatians Therefore lest the Church should rest in these, the Lord by his Prophts in the old Testament, prophesied and promised a more excellent estate under the New Testament.
but shee grew rusty with ambition, contention, and other aberrations, both of opinion, and practise. As is apparent soone after Constantine the great his time:
but she grew rusty with ambition, contention, and other aberrations, both of opinion, and practise. As is apparent soon After Constantine the great his time:
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the Lord by the Apostles sét before them the promises of the new heaven and earth. 1. By Saint Peter, in text. 2. By Saint Iohn, inlarging and inculeating them, in Revel.
the Lord by the Apostles sét before them the promises of the new heaven and earth. 1. By Saint Peter, in text. 2. By Saint John, enlarging and inculeating them, in Revel.
Because vice versâ, by a retrograde motion, from rustinesse the Church will decline to childishnesse. Rust weakens the mettle, sinne weakens the soule.
Because vice versâ, by a retrograde motion, from rustiness the Church will decline to childishness. Rust weakens the mettle, sin weakens the soul.
both in regard of his owne Compassion, and in regard of that impression hee hath made upon the Church, hee hath promised to lend her his assistance to raise her to this glorious condition.
both in regard of his own Compassion, and in regard of that impression he hath made upon the Church, he hath promised to lend her his assistance to raise her to this glorious condition.
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In regard of his Compassion, for if when the Church wanted no goodnesse, he promised her greatnesse in Para•lise, much more now in more distresse, that shee hath i•oulke a greatnesse,
In regard of his Compassion, for if when the Church wanted no Goodness, he promised her greatness in Para•lise, much more now in more distress, that she hath i•oulke a greatness,
In regard of that impression the Lord hath made upon the Church, for if God hath stampt on nature a generall abhorring of vacuum, of a voyde place, emptie of any naturall body (for that would breake off some linckes of the chaine and fast dependance of the naturall universe,
In regard of that impression the Lord hath made upon the Church, for if God hath stamped on nature a general abhorring of vacuum, of a void place, empty of any natural body (for that would break off Some links of the chain and fast dependence of the natural universe,
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and cause a selfe annihilation of nature more or lesse;) And therefore nature hath devised many changes, (generation, corruption, alteration, augmentation, diminution, locall motion,
and cause a self annihilation of nature more or less;) And Therefore nature hath devised many changes, (generation, corruption, alteration, augmentation, diminution, local motion,
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as water to ascend in a pumpe, Aire to descend into the earth, in an earthquake) to shift her naturall sonnes out of the way upon attempts of vacuum that none of them may perish:
as water to ascend in a pump, Air to descend into the earth, in an earthquake) to shift her natural Sons out of the Way upon attempts of vacuum that none of them may perish:
Therefore, as the Lord helpeth the naturall world to conserve it selfe, so hee helpeth the Church by efficacious promises, to sustaine her spirituall condition.
Therefore, as the Lord Helpeth the natural world to conserve it self, so he Helpeth the Church by efficacious promises, to sustain her spiritual condition.
Compare with this that of the Epistle to the Hebrewes. Wherefore seeing we are compassed about with so great a cloud of witnesses, let us lay aside every weight,
Compare with this that of the Epistle to the Hebrews. Wherefore seeing we Are compassed about with so great a cloud of Witnesses, let us lay aside every weight,
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and the sinne which doth so easily beset us, and let us runne with patience the race that is set before us, looking to Iesus, the authour and finisher of our faith.
and the sin which does so Easily beset us, and let us run with patience the raze that is Set before us, looking to Iesus, the author and finisher of our faith.
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and to make every thing new is a great incouragement to them more patiently to beare the deprivation of their parents personall presence and the combrance of the many cares and troubles in the flesh, (as the Apostles speakes) attending on marriage;
and to make every thing new is a great encouragement to them more patiently to bear the deprivation of their Parents personal presence and the combrance of the many Cares and Troubles in the Flesh, (as the Apostles speaks) attending on marriage;
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so Christ personally, being gone into heaven, till the full restitution of all things, promising his children to build them a new world, or a new citie, i.e. many houses,
so christ personally, being gone into heaven, till the full restitution of all things, promising his children to built them a new world, or a new City, i.e. many houses,
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how excellent is heaven it selfe, which is the patterne & exemplarie cause it selfe which this lower heaven doth but imitate? If the gates of the materiall temple were beautifull,
how excellent is heaven it self, which is the pattern & exemplary cause it self which this lower heaven does but imitate? If the gates of the material temple were beautiful,
how beautiful is that temple of heaven, where God himself is immediately in fulnesse of glory, whose maker & builder is God? If one part of this new heaven be so glorious, viz. the Ministrie of the Gospel, in so much that the ministrie of the law, in the Mosaicall Church, had no glory in comparison,
how beautiful is that temple of heaven, where God himself is immediately in fullness of glory, whose maker & builder is God? If one part of this new heaven be so glorious, viz. the Ministry of the Gospel, in so much that the Ministry of the law, in the Mosaical Church, had no glory in comparison,
As woings make lovers minds betrothings, betrothings make them minde marrying; so these woing and betrothing restitutions doe cause the Church to long for that condition,
As wooings make lovers minds betrothings, betrothings make them mind marrying; so these wooing and betrothing restitutions do cause the Church to long for that condition,
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so the further the Church on earth goes with her full-saite of knowledge, faith, and hope of the new militant Church on earth, the more shee will discerne and desire the last and best heaven of heavens.
so the further the Church on earth Goes with her full-saite of knowledge, faith, and hope of the new militant Church on earth, the more she will discern and desire the last and best heaven of heavens.
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This Doctrine being thus inferred, explained, vindicated, proved & demonstrated, is usefull for Instruction. Examinatiō. Humiliation Consolation Exhortation
This Doctrine being thus inferred, explained, vindicated, proved & demonstrated, is useful for Instruction. Examination. Humiliation Consolation Exhortation
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If they bee presented with considerations of Divine justice, future judgement, in case of non-repentance; at these either they mocke, or are as stupified, through wilfull ignorance.
If they be presented with considerations of Divine Justice, future judgement, in case of Non-repentance; At these either they mock, or Are as Stupified, through wilful ignorance.
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They returne to their former walke in their own vomit, or common mire, or salt matshes of the world, ut juvat immenso spatiantem vivere Caelo, like vaine-headed men in a walke,
They return to their former walk in their own vomit, or Common mire, or salt matshes of the world, ut Juvat immenso spatiantem vivere Caelo, like vain-headed men in a walk,
If a Rome (as one once said in an Apothegme) be to be sould, these worldlings these terrae fily, these roving archers are the men that set the price on her.
If a Room (as one once said in an Apothegm) be to be should, these worldlings these terrae fily, these roving archers Are the men that Set the price on her.
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A Machiavellian a tribe of friends, a kingdome of common good, for his own ends. For he holds close to his theoreme, or rule. Pereant amici, modo intercidant inimici.
A Machiavellian a tribe of Friends, a Kingdom of Common good, for his own ends. For he holds close to his theorem, or Rule. Pereant Friends, modo intercidant Inimici.
But one the other side let these worldlings meet in the face any opportunitie of advancing the common good, to bind up the wounded Levites, to preserve many a poore Sosthenes from beating, like Gallio, they care for none of those things, especially if the businesse of so great consequence as to rebuild the decayed temple, they stick heavily & answer lazily, The time is not yet come to set about it.
But one the other side let these worldlings meet in the face any opportunity of advancing the Common good, to bind up the wounded Levites, to preserve many a poor Sosthenes from beating, like Gallio, they care for none of those things, especially if the business of so great consequence as to rebuild the decayed temple, they stick heavily & answer lazily, The time is not yet come to Set about it.
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If a church a Kingdom should put themselves into such mens hands, intrust themselves with such moles how profoundly and remedilessely might all bee betrayed.
If a Church a Kingdom should put themselves into such men's hands, intrust themselves with such Moles how profoundly and remedilessely might all be betrayed.
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2. Thing wherein this Doctrine doth instruct is this, It is the common condition of godly men, that though they dwell in the heavens of the Church on earth,
2. Thing wherein this Doctrine does instruct is this, It is the Common condition of godly men, that though they dwell in the heavens of the Church on earth,
as long as they dwell in the old heavens, in that state of the Church that is old in comparison of the new to come, they shall bee where there is a want of righteousnesse.
as long as they dwell in the old heavens, in that state of the Church that is old in comparison of the new to come, they shall be where there is a want of righteousness.
Things are not right there is a want of righteousnesse in the abstract So when the godly dwell in Egypt, in Babylon, still they found righteousnesse to bee a Phaenix a scare bird.
Things Are not right there is a want of righteousness in the abstract So when the godly dwell in Egypt, in Babylon, still they found righteousness to be a Phoenix a scare bird.
I meane still the old Heavens:) either, there will bee a defect of righteosnesse; Or, a defection from righteousnesse; Or a disaffection against righteousnesse.
I mean still the old Heavens:) either, there will be a defect of righteousness; Or, a defection from righteousness; Or a disaffection against righteousness.
Ignorant, when men looke not after the righteousnesse of God (the originall of all righteousesse) but goe about to establish their owne rightousnesse, and so doe not submit to the righteousnesse of God.
Ignorant, when men look not After the righteousness of God (the original of all righteousesse) but go about to establish their own rightousnesse, and so do not submit to the righteousness of God.
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And that often too (though too oft to bee good) However; Performances of duties, are good praises not payments to God thankesgivings to God: No salvation given to men.
And that often too (though too oft to be good) However; Performances of duties, Are good praises not payments to God thanksgivings to God: No salvation given to men.
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Vpon some non causes, some meere probables, or some peeces or fragments of obedience, some care of the second Table with neglect of the first, or contrariwise:
Upon Some non Causes, Some mere probables, or Some Pieces or fragments of Obedience, Some care of the second Table with neglect of the First, or contrariwise:
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as a righteousnesse? much lesse can they doe any performances of religion so rightly as to make of them any small peece of righteousnes. Abell by faith. i. e.
as a righteousness? much less can they do any performances of Religion so rightly as to make of them any small piece of righteousness. Abel by faith. i. e.
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And so at every turne of great expence of much faith, and hope, and prayer, in a sickly time of feares and afflictions, they are found to bee exceeding poore.
And so At every turn of great expense of much faith, and hope, and prayer, in a sickly time of fears and afflictions, they Are found to be exceeding poor.
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what neede (thinke they) such grinding the edge of the sword of the spirit the word so thinne? what neede such nice and close dividings by it? And lesse of any preaching will serve (once a day enough of conscience, i. e. of their conscience and enemy to the rule of conscience,) lesse profession is enough, unlesse men will be too forward.
what need (think they) such grinding the edge of the sword of the Spirit the word so thin? what need such Nicaenae and close dividings by it? And less of any preaching will serve (once a day enough of conscience, i. e. of their conscience and enemy to the Rule of conscience,) less profession is enough, unless men will be too forward.
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Therefore the ingredients these men give and take, in the mixture are smokey distinctions, popish evasions, carnall pretences, pharisaicall collusions, human rules and traditions, fleshly formes of worship, seeming pretences of flattering devotions, by all which to blinde the eyes and puddle the streames of the Scriptures (& sibires, non se rebus submittere.) For they make the Scrptures by violence to justifie these, not to try these, just by the Scriptures.
Therefore the ingredients these men give and take, in the mixture Are smoky Distinctions, popish evasions, carnal pretences, pharisaical collusions, human rules and traditions, fleshly forms of worship, seeming pretences of flattering devotions, by all which to blind the eyes and puddle the streams of the Scriptures (& sibires, non se rebus submittere.) For they make the Scriptures by violence to justify these, not to try these, just by the Scriptures.
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and to unrighteously doe set against, and abuse righteousnesse, to bee unrighteous both against God and man. First, against God; Father, Sonne, and Holy Ghost.
and to unrighteously do Set against, and abuse righteousness, to be unrighteous both against God and man. First, against God; Father, Son, and Holy Ghost.
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To commit spirituall adultry, idolaterie, in preferring the first, and witchcraft to love, and put confidence in the devill in preferring the second, is nothing with them.
To commit spiritual adultery, idolaterie, in preferring the First, and witchcraft to love, and put confidence in the Devil in preferring the second, is nothing with them.
As for Christ, if they do not sweare by his precious wounds, passion, body, death, sacramentall bread, they will be sure to slight his merits, his sufferings as things of no necessitie or use to them.
As for christ, if they do not swear by his precious wounds, passion, body, death, sacramental bred, they will be sure to slight his merits, his sufferings as things of no necessity or use to them.
Saying, now I shall (saith he) be resolved of three things. 1 Whether there be a God? 2. Whether the soule bee immortall? 3. Whether there bee an Heaven and Hell? And for the Holy Ghost. they will jeare and scoffe at that holinesse that is wrought in mens spirits, by that holy spirit:
Saying, now I shall (Says he) be resolved of three things. 1 Whither there be a God? 2. Whither the soul be immortal? 3. Whither there be an Heaven and Hell? And for the Holy Ghost. they will jeare and scoff At that holiness that is wrought in men's spirits, by that holy Spirit:
yet its no matter, they will cut it off by sharpe sarcasmes and derisions, that by their good will there should bee no such conscience-troubling profession upon earth Therefore they let flee freely at others, that seeme to have any thing of God in them.
yet its no matter, they will Cut it off by sharp sarcasms and derisions, that by their good will there should be no such conscience-troubling profession upon earth Therefore they let flee freely At Others, that seem to have any thing of God in them.
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If the Pharisees draw a Judas into a fact of Treason against Christ, all they answer to him comming to them with his consience dreadfully bleeding, see you to it, what is that to us? much lesse doe they regard the affliction of a Ioseph, although (as in that Hos. 6.) caused by them.
If the Pharisees draw a Judas into a fact of Treason against christ, all they answer to him coming to them with his conscience dreadfully bleeding, see you to it, what is that to us? much less doe they regard the affliction of a Ioseph, although (as in that Hos. 6.) caused by them.
& having his divine nature in them? And how are they holy, but by & from God wishing & working them to be holy, as he is holy? yet this holinesse they venemously (just as a generation of sharp toothed vipers) bite at.
& having his divine nature in them? And how Are they holy, but by & from God wishing & working them to be holy, as he is holy? yet this holiness they venomously (just as a generation of sharp toothed vipers) bite At.
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So generall is that name grown now, that with it the wicked Ismaelites open their mouths wide, make an odious wide mouth, and sp•rt themselves. So that their mouthes being venomed and their throats hissing, this name in them is as a sting to make them •ike the dragon, Revel. 12.4. ready and prepared to devoure a young professor before hee is hatch't.
So general is that name grown now, that with it the wicked Ismaelites open their mouths wide, make an odious wide Mouth, and sp•rt themselves. So that their mouths being venomed and their throats hissing, this name in them is as a sting to make them •ike the dragon, Revel. 12.4. ready and prepared to devour a young professor before he is hatched.
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Therefore pious Queene Elizabeth, seeing the mischiefe comming upon religion, by such approbious termes, made an injunction against them, that they might not thunder strike,
Therefore pious Queen Elizabeth, seeing the mischief coming upon Religion, by such approbious terms, made an injunction against them, that they might not thunder strike,
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And thus, and thus, and thus will the wicked smight and smite the godly, the meane while, if the Saints lie still (and if they doe here is the patience of the Saints, ) the wicked smight on,
And thus, and thus, and thus will the wicked smite and smite the godly, the mean while, if the Saints lie still (and if they do Here is the patience of the Saints,) the wicked smite on,
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If they professe their beliefe of, and in all the Scriptures, that promise them succour and propound to them examples how the Lord hath delivered his people from their enemies,
If they profess their belief of, and in all the Scriptures, that promise them succour and propound to them Examples how the Lord hath Delivered his people from their enemies,
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If the Saints professe they love the righteous, and especially that right doctrine and righteous conversation they confessed and professed as Waldus, Hus, Luther, Calvin, &c. then they call them in scorne, Waldenses Hussites, &c. As if either of these was the highest originall of that truth they professe;
If the Saints profess they love the righteous, and especially that right Doctrine and righteous Conversation they confessed and professed as Waldus, Hus, Luther, calvin, etc. then they call them in scorn, Waldenses Hussites, etc. As if either of these was the highest original of that truth they profess;
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yet the wicked leave them not, but as the dragon, cast out these floods, vomit out this filthy flegme after them, that they are poore men of Lyons, the religion doth nought,
yet the wicked leave them not, but as the dragon, cast out these floods, vomit out this filthy phlegm After them, that they Are poor men of Lyons, the Religion does nought,
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but make men fooles, and turne beggers (as many amongst us now adayes can say, on lesse occasion) and that such flying Christians are Turri-lupins. If these are not touches enough to discover the unrighteousnesse of the old heavens,
but make men Fools, and turn beggars (as many among us now adays can say, on less occasion) and that such flying Christians Are Turri-lupins. If these Are not touches enough to discover the unrighteousness of the old heavens,
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Saint Peter so long since Christ, and the Church still so long since Saint Peter, sees more in the promise, all is not yet shaken into the lappe of the Church.
Saint Peter so long since christ, and the Church still so long since Saint Peter, sees more in the promise, all is not yet shaken into the lap of the Church.
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She hath in the Apostles time, and in all times of true conversion, some newnesse, Ephes. 4.23. Collos. 3.10. i. e. some personall new qualities, some particular new dispositions and actions.
She hath in the Apostles time, and in all times of true conversion, Some newness, Ephesians 4.23. Colossians 3.10. i. e. Some personal new qualities, Some particular new dispositions and actions.
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personally in her particular members righteous, with qualities and actions. But these are nothing to that shee shall have. Saint Peter putts a difference:
personally in her particular members righteous, with qualities and actions. But these Are nothing to that she shall have. Saint Peter putts a difference:
now in qualities and actions, then as it were in the very substance; Now in the Concret; But then in the abstract, shall the Church be new, and righteous. All the word of the Church so.
now in qualities and actions, then as it were in the very substance; Now in the Concrete; But then in the abstract, shall the Church be new, and righteous. All the word of the Church so.
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Revel. 21. Greated as a new substance. Isa. 65.17. made righteousnesse in the abstract. Revel. 19.8. All her newnesse now is but as the new-moone to a sevenfold sun-shine.
Revel. 21. Greeted as a new substance. Isaiah 65.17. made righteousness in the abstract. Revel. 19.8. All her newness now is but as the New-moon to a sevenfold sunshine.
She hath beene beaten with unrighteousnesse, and bound from righteousnesse, that she could not preach, speake, dispute or practise righteousnesse, till shee was black and blew with her bonds and blowes,
She hath been beaten with unrighteousness, and bound from righteousness, that she could not preach, speak, dispute or practise righteousness, till she was black and blue with her bonds and blows,
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And therefore the Saints from time to time in the Scriptures (marke it you that think ye beleeve) as they professed their faith, so solemnly they professed their hope.
And Therefore the Saints from time to time in the Scriptures (mark it you that think you believe) as they professed their faith, so solemnly they professed their hope.
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In particular the hope of the true godly man is notable for its Resolution Distinction Foundation Dimension Gradation That is, its Setlednesse and courage Difference from false Buildings on the promise Looking to the Church too Expectance of yet more newnesse and righteousnesse.
In particular the hope of the true godly man is notable for its Resolution Distinction Foundation Dimension Gradation That is, its Settledness and courage Difference from false Buildings on the promise Looking to the Church too Expectance of yet more newness and righteousness.
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Hope in the vertue is a boldnesse of minde, conceived upon Gods promised bounty, by which, through the use of the meanes, to attaine to all the degrees of happinesse.
Hope in the virtue is a boldness of mind, conceived upon God's promised bounty, by which, through the use of the means, to attain to all the Degrees of happiness.
though it bee not demonstratively sure, like the certainty of reason (as it is not so contingently certaine as the certainty of bare opinion) yet relatively, in relation to the promise,
though it be not demonstratively sure, like the certainty of reason (as it is not so contingently certain as the certainty of bore opinion) yet relatively, in Relation to the promise,
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and by the relation of the promise, informing for certaine what God will do, it hath an infallible mentall spirituall certaintie of Narration, nor the man nor his hope can possibly bee mistaken, what hee is told.
and by the Relation of the promise, informing for certain what God will do, it hath an infallible mental spiritual certainty of Narration, nor the man nor his hope can possibly be mistaken, what he is told.
Papists have not beene affraid, in Phillip and Maries dayes to alter Religion (the true, to false) therefore saith hope, shee hopes that good protestants neede not be affraid to make a reformation, in the out-workes of true religion, ecclesiasticall offices,
Papists have not been afraid, in Philip and Mary's days to altar Religion (the true, to false) Therefore Says hope, she hope's that good protestants need not be afraid to make a Reformation, in the outworks of true Religion, ecclesiastical Offices,
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as in the Low Countries, Denmarke, Geneva, yea the reformation of all Christendom, by Luthers meanes, wherein the substance of religion was altered, mischiefed no Common wealth, or state matters.
as in the Low Countries, Denmark, Geneva, yea the Reformation of all Christendom, by Luthers means, wherein the substance of Religion was altered, mischiefed no Common wealth, or state matters.
Yea Henry the eight, his rejecting the Popes supremacy, & mining of the Abbeys (a greater matter then the things now talked off) brought no prejudice to Church or state,
Yea Henry the eight, his rejecting the Popes supremacy, & mining of the Abbeys (a greater matter then the things now talked off) brought no prejudice to Church or state,
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And Queene Elizabeths time, to returne backe all those turnings of religion, persons, ceremonies, discipline, &c. (invading by Queene Mary ) did all well succeede.
And Queen Elizabeths time, to return back all those turnings of Religion, Persons, ceremonies, discipline, etc. (invading by Queen Marry) did all well succeed.
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So that the Churches neede not repent of any thing they did. If Difficulty object, that great is the antiquity of many things in the present goverment.
So that the Churches need not Repent of any thing they did. If Difficulty Object, that great is the antiquity of many things in the present government.
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or at first of some probable use, yet as the Brazen Serpent, in the use were so altered, that they were altared, though they were seene onely in the aire,
or At First of Some probable use, yet as the Brazen Serpent, in the use were so altered, that they were Altered, though they were seen only in the air,
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but made crosses or scratchings of blood in the conscience, they may saith hope (for ought she knowes) very conveniently by good Hezekiahs be taken downe:
but made Crosses or scratchings of blood in the conscience, they may Says hope (for ought she knows) very conveniently by good Hezekiah's be taken down:
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when the Fathers (though in some things parties, at least some of them) doe among them make up a great and many voted complaint, against all those things we complaine of.
when the Father's (though in Some things parties, At least Some of them) do among them make up a great and many voted complaint, against all those things we complain of.
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if any have not time to reade the fathers themselves, turne in those named controverters, to any head of Episcopacy, discipline, &c. and ye may store your selves.
if any have not time to read the Father's themselves, turn in those nam controverters, to any head of Episcopacy, discipline, etc. and you may store your selves.
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when Pope Pius the fourth said to the Spanish Embassadour, that his Master did not know what he desired, in petitioning that Bishops should be declared to be Iure divino in the Councell of Trent. For said the Pope, that being done, they would be as independent as hee the Pope himselfe.
when Pope Pius the fourth said to the Spanish Ambassador, that his Master did not know what he desired, in petitioning that Bishops should be declared to be Iure divino in the Council of Trent. For said the Pope, that being done, they would be as independent as he the Pope himself.
and bodily priviledges, God knowes how long the soule of the Church had laine speechlesse with unutterable sorrow, without comforting compassions or incouraging permissions shewed unto her, that shee might speake for her selfe.
and bodily privileges, God knows how long the soul of the Church had lain speechless with unutterable sorrow, without comforting compassions or encouraging permissions showed unto her, that she might speak for her self.
But saith Difficulty, why what is the matter? what great reformation yet wanting? have not we now gone fairely on, farre enough? let ut not please our brainesicke humours with changes.
But Says Difficulty, why what is the matter? what great Reformation yet wanting? have not we now gone fairly on, Far enough? let ut not please our brainsick humours with changes.
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Doe any of the Fathers, say some, hold with you in your dislikes? what if they doe not? Saint Paul himselfe will be followed no further then as hee followed Christ.
Do any of the Father's, say Some, hold with you in your dislikes? what if they do not? Saint Paul himself will be followed no further then as he followed christ.
Secondly, Distinction. The Godly mans hope differs from worldly mens hope, in one maine thing (above the rest) intimated in Text, Context, and Doctrine.
Secondly, Distinction. The Godly men hope differs from worldly men's hope, in one main thing (above the rest) intimated in Text, Context, and Doctrine.
The worldly man, or man of the world, personally for himselfe hopes (as the Text Context and Doctrine intimate) that he need not bee so terrified from sinne, with the consideration of judgement to come,
The worldly man, or man of the world, personally for himself hope's (as the Text Context and Doctrine intimate) that he need not be so terrified from sin, with the consideration of judgement to come,
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Ecclesiastically concerning the Church his hope is, as theirs in the Epistle to Collos. chap. 2. that the glory of the Churches religion & worship consists in subjectionto vaine deceipt & tradition of men, rudiments of the world,
Ecclesiastically Concerning the Church his hope is, as theirs in the Epistle to Colossians chap. 2. that the glory of the Churches Religion & worship consists in subjectionto vain deceit & tradition of men, rudiments of the world,
In bowings, cringings noddings, in bare priestly orders, in operibus operatis, or in whatsoever else humane devised thing mixed with a confused intention of blind devotion.
In bowings, cringings noddings, in bore priestly order, in operibus operatis, or in whatsoever Else humane devised thing mixed with a confused intention of blind devotion.
Though if any thing, that bee superstitio. And it hopes that the Pope is not the Antichrist though that Tenet o're throwes the booke of the Revelation. He hopes that the same ecclesiasticall offices, ceremonies and discipline,
Though if any thing, that be Superstition. And it hope's that the Pope is not the Antichrist though that Tenet over throws the book of the Revelation. He hope's that the same ecclesiastical Offices, ceremonies and discipline,
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In action, his heart smites him for vaineglorious numbring any outward confidences. For taking any pride or putting the least confidence in the creature.
In actium, his heart smites him for vainglorious numbering any outward confidences. For taking any pride or putting the least confidence in the creature.
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And concupiscence to him (though the Papists say tis no sinne) is that which makes him cry out of his miserablenesse by reason of the body of sinne, and so of death.
And concupiscence to him (though the Papists say this no sin) is that which makes him cry out of his miserableness by reason of the body of sin, and so of death.
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His hope in that not adust, or small stone of the reformation of the Church shall be troden underfoot and lost, Psal. 102. And for the time, he hopes the time is come,
His hope in that not adust, or small stone of the Reformation of the Church shall be trodden underfoot and lost, Psalm 102. And for the time, he hope's the time is come,
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yea versed and turned whethesoever God will have him by the promise, as is abundantly shewed in the Hebrewes, cha. 11. This therefore makes the hope of Gods Israel, in this land so quick,
yea versed and turned whethesoever God will have him by the promise, as is abundantly showed in the Hebrews, cham. 11. This Therefore makes the hope of God's Israel, in this land so quick,
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Yea, & in all divine probabilitie (so farre as we can see) you to be a promised people, to helpe in the reformation of the Church in his Majesties dominions. This, a promised land, i. e. one of the promised lands.
Yea, & in all divine probability (so Far as we can see) you to be a promised people, to help in the Reformation of the Church in his Majesties Dominions. This, a promised land, i. e. one of the promised Lands.
For it is one of the ten homes, i. e. one of those kingdomes of the ten dominions of the ten Kings of Europe, that having once hated & opposed the whore of Babylon, shall never be reconciled to her, till she be burnt with fire.
For it is one of the ten homes, i. e. one of those kingdoms of the ten Dominions of the ten Kings of Europe, that having once hated & opposed the whore of Babylon, shall never be reconciled to her, till she be burned with fire.
But when that is done, Gods time is come (of which by & by) he will no doubt put it in their hearts (let men buzze in their eares what they can) to fulfill that aforesaid promise.
But when that is done, God's time is come (of which by & by) he will no doubt put it in their hearts (let men buzz in their ears what they can) to fulfil that aforesaid promise.
understand by sunne, some eminent Church and state (for so the Scripture sometimes speake) who having a viall of Antichrists tyranny, oppressions, superstitions, &c. powred upon them, are provoked hereby to scorch men, all Antichrists brood,
understand by sun, Some eminent Church and state (for so the Scripture sometime speak) who having a vial of Antichrists tyranny, oppressions, superstitions, etc. poured upon them, Are provoked hereby to scorch men, all Antichrists brood,
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These forty two moneths reckoning after the propheticall manner, usuall in all prophesies of this nature, a day for a yeare, Antichrists period is about 1260. yeares;
These forty two months reckoning After the prophetical manner, usual in all prophecies of this nature, a day for a year, Antichrists Period is about 1260. Years;
From hence some of the most learned reckon thus, That seeing it is said the whole bulke of the 42 moneths, contained, the beast shall still have some power to warre against,
From hence Some of the most learned reckon thus, That seeing it is said the Whole bulk of the 42 months, contained, the beast shall still have Some power to war against,
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And now after the faithfull witnesses had finished their prophesies (but not their mourning and sufferings) the beast redeemeth the 140. yeares, the five moneths hee was before let from his prey,
And now After the faithful Witnesses had finished their prophecies (but not their mourning and sufferings) the beast Redeemeth the 140. Years, the five months he was before let from his prey,
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Now by these learned accompters shutt on the forty two moneths (continuedly considered, not excepting out the five moneths cessation) to the apparent rise of the Roman Antichrist, apparent in all Histories, Divine and Humane, to have been about 600 yeares after Christ,
Now by these learned accompters shut on the forty two months (continuedly considered, not excepting out the five months cessation) to the apparent rise of the Roman Antichrist, apparent in all Histories, Divine and Humane, to have been about 600 Years After christ,
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or therabouts, not very many over or under, by general agrement, and Antichrist must needes be fully downe within two hundred yeares, a few over or under.
or thereabouts, not very many over or under, by general agreement, and Antichrist must needs be Fully down within two hundred Years, a few over or under.
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But reckon we with them more exactly, and except out the five moneths of cessation, out of the middle of the 42. And knit the five moneths, i.e. about 140. yeares on to the end of the 42. moneths, that is 1260 yeares and adde to all 306. as the more exact account of Antichrist beginning,
But reckon we with them more exactly, and except out the five months of cessation, out of the middle of the 42. And knit the five months, i.e. about 140. Years on to the end of the 42. months, that is 1260 Years and add to all 306. as the more exact account of Antichrist beginning,
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Others upon these principles lay downe by Saint Iohn long concluded with much comfort, that the time of Antichrists fall should beginne to good purpose 1639. which they expressed in their bookes some 40. some 60. yeares since.
Others upon these principles lay down by Saint John long concluded with much Comfort, that the time of Antichrists fallen should begin to good purpose 1639. which they expressed in their books Some 40. Some 60. Years since.
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Adde to these things, touch the time, that when the seventh Angell powred his viall on the ayre, it is said it is done, i.e. Then presently Babylon comes in remembrance to be judged;
Add to these things, touch the time, that when the seventh Angel poured his vial on the air, it is said it is done, i.e. Then presently Babylon comes in remembrance to be judged;
just then when vexation was powred upon the spirits of all carnall men (yet of the kingdome of the Prince of the ayre.) being gulled with the Agents of Antichrist, and stung with his tayle.
just then when vexation was poured upon the spirits of all carnal men (yet of the Kingdom of the Prince of the air.) being gulled with the Agents of Antichrist, and stung with his tail.
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And just thus also one of the seven Angels that had the vialls of the seven last plagues (likely he that had the seventh) came and shewed Ioh: the bride the lambs wife.
And just thus also one of the seven Angels that had the vials of the seven last plagues (likely he that had the seventh) Come and showed John: the bride the Lambs wife.
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Lasty, for ought I can see you are the promised people, you the Parliament & Parliaments of his Majesties three kingdomes to be leaders & examples to the Christian world to pull downe that of Antichrist that is yet standing.
Lastly, for ought I can see you Are the promised people, you the Parliament & Parliaments of his Majesties three kingdoms to be leaders & Examples to the Christian world to pull down that of Antichrist that is yet standing.
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You are the subject of Millions of prayers 〈 ◊ 〉 •••ng cryes of the godly (no small good signe, Psal. 10.17.) This further is to be considered, that they that are to measure out the reformation of the city, the Hierusalem of God, must be a man, yet an Angel, Revel. 21.17. Humane yet divine, and sublime, in a higher degree of having stampt upon them the image of God in power and Majestie.
You Are the Subject of Millions of Prayers 〈 ◊ 〉 •••ng cries of the godly (no small good Signen, Psalm 10.17.) This further is to be considered, that they that Are to measure out the Reformation of the City, the Jerusalem of God, must be a man, yet an Angel, Revel. 21.17. Humane yet divine, and sublime, in a higher degree of having stamped upon them the image of God in power and Majesty.
Finally, the northerne gates of the reformed Church, are set up with the first, Revel. 21.13. Absolutely, first Ezech. 48.31. should seeme the Northerne people of the Christian world shall first, or with the first enter into the new reformation.
Finally, the northern gates of the reformed Church, Are Set up with the First, Revel. 21.13. Absolutely, First Ezekiel 48.31. should seem the Northern people of the Christian world shall First, or with the First enter into the new Reformation.
Abs Aquilone malum, spoken in Scripture, and in our countrey proverbe (in another sence) now it is Abs Aquilone bonum. God will thus in mercy, recompence the evills of the Church, that the places of her troubles, shall be the beginning of her reformation.
Abs Aquilone malum, spoken in Scripture, and in our country proverb (in Another sense) now it is Abs Aquilone bonum. God will thus in mercy, recompense the evils of the Church, that the places of her Troubles, shall be the beginning of her Reformation.
False hope, produceth nothing but the water-bladders of phantasie, they seeme as comely, as bigge, but they are as suddainly nothing, as they swelled to that seeming thing.
False hope, Produceth nothing but the water-bladders of fantasy, they seem as comely, as big, but they Are as suddenly nothing, as they swelled to that seeming thing.
Fourthly, Dimension. The compasse and reach of true hope, Heaven and Earth. It gripes within its circle the publike good, the restauration of the Church like repayring Nehemiah and Ezra. Like lamenting condoling Ieremiah; like Psalmodious, King David. Though true hope, bee not alwaies a strong hope, at every minute, in every inch of the twisting it is not alike big,
Fourthly, Dimension. The compass and reach of true hope, Heaven and Earth. It gripes within its circle the public good, the restauration of the Church like repairing Nehemiah and Ezra. Like lamenting condoling Jeremiah; like Psalmodious, King David. Though true hope, be not always a strong hope, At every minute, in every inch of the twisting it is not alike big,
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And as sounds come to the eare per circuitum, by ayrie waves and circles, and so the sound is gathered into the eare per anfractus, by the windings therof;
And as sounds come to the ear per circuitum, by airy waves and Circles, and so the found is gathered into the ear per anfractus, by the windings thereof;
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so true hope comes to the eare of the soule by the circulations of the generall promises, of the promises of the generall good of the Church, that in the midst of that (and no otherwise) they shall find true comfort.
so true hope comes to the ear of the soul by the circulations of the general promises, of the promises of the general good of the Church, that in the midst of that (and no otherwise) they shall find true Comfort.
This part or peece, the Saint hopes no otherwise to live and be safe, but in the wellfare of the whole. The whole being of relation, is to be referred to another.
This part or piece, the Saint hope's no otherwise to live and be safe, but in the welfare of the Whole. The Whole being of Relation, is to be referred to Another.
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In so much that this genuine & generous hope strongly sympathiseth with the publike good, with an Antipathie against the worlds Apathy and sencelesenesse of the common good.
In so much that this genuine & generous hope strongly sympathiseth with the public good, with an Antipathy against the world's Apathy and sencelesenesse of the Common good.
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So that this heroick hope of the godly man is that though all the Church, in the true members, be new, a new creature, be righteous, is in a kingdom of heaven, i. e. in the Kingdom of grace:
So that this heroic hope of the godly man is that though all the Church, in the true members, be new, a new creature, be righteous, is in a Kingdom of heaven, i. e. in the Kingdom of grace:
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yet that there shall be a more abundant grace, and godlinesse bestowed, on the Church, shee shall be more heavenly, more new, more righteous. And that upon earth.
yet that there shall be a more abundant grace, and godliness bestowed, on the Church, she shall be more heavenly, more new, more righteous. And that upon earth.
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Not a convert barely, and for want of Gods speciall presence and his speciall acquaintance with God, to be as a beast sometimes, in temptations especially.
Not a convert barely, and for want of God's special presence and his special acquaintance with God, to be as a beast sometime, in temptations especially.
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That a good kind neighbour, a good common-wealteh man to maintaine the principles of the building (no matter for the wainscot and trimming within, like the Kings daughter, Psal. 45.) is presently a good Christian.
That a good kind neighbour, a good common-wealteh man to maintain the principles of the building (no matter for the wainscot and trimming within, like the Kings daughter, Psalm 45.) is presently a good Christian.
Magistratus judicat virum. If a man hath any power of godlinesse, he will shew it on Gods side when hee is impowred with civill power, to countenance the power of godlinesse:
Magistratus judicat virum. If a man hath any power of godliness, he will show it on God's side when he is empowered with civil power, to countenance the power of godliness:
upon a lawfull call he will be as zealous as Phineas. Vpon an open contempt of profession, he will answer for the honour of religion as David to Mich•l; upon a threatning of the true worship of God,
upon a lawful call he will be as zealous as Phinehas. Upon an open contempt of profession, he will answer for the honour of Religion as David to Mich•l; upon a threatening of the true worship of God,
as before we shewed, that angelicall men, only meet to make an angelicall Church, exact walking, Noah and Enoch with God in thir persons, the fit men to set up righteousnesse in their generations;
as before we showed, that angelical men, only meet to make an angelical Church, exact walking, Noah and Enoch with God in their Persons, the fit men to Set up righteousness in their generations;
Neverthelesse we (saith the Apostle (not every one) looke for a new heaven, &c. And so the Apostle Saint John in the 21. of the Rovelation, makes the same preface to his discourse of this new estate, with shewing to whom this shall bee revealed aforehand to an angelicall man.
Nevertheless we (Says the Apostle (not every one) look for a new heaven, etc. And so the Apostle Saint John in the 21. of the Rovelation, makes the same preface to his discourse of this new estate, with showing to whom this shall be revealed aforehand to an angelical man.
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A Iohn like man, acquainted with Gods speciall manifestation. This the Scripture intimates every where. Both in the places alleadged for the speciall convert: and else where.
A John like man, acquainted with God's special manifestation. This the Scripture intimates every where. Both in the places alleged for the special convert: and Else where.
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A man slacke in practice shall bee dimme in knowledge. 2 Pet. 1.5, 6, 7, 8, 9. But whiles men are cōsciencious doing men, they shall bee more knowing men. Iohn 7.17. A moving hand strikes fire, and causeth more light.
A man slack in practice shall be dim in knowledge. 2 Pet. 1.5, 6, 7, 8, 9. But while men Are conscientious doing men, they shall be more knowing men. John 7.17. A moving hand strikes fire, and Causes more Light.
All this I preface, being carried by the text, and commentary, Revel. 21. that men may see that if they can• not foresee, not withstanding all discriptions, that new glorious Church, that the fault is in themselves.
All this I preface, being carried by the text, and commentary, Revel. 21. that men may see that if they can• not foresee, not withstanding all descriptions, that new glorious Church, that the fault is in themselves.
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yet in the promise is consignified, and in the world is included the citie & the persons, the Bride, or it would be a strange world that had neither of the other two in it. A NEW WORLD. The substance whereof are Heaven. Earth. Sea. The qualities. Newnesse. Righteousnesse. 1 Substance.
yet in the promise is consignified, and in the world is included the City & the Persons, the Bride, or it would be a strange world that had neither of the other two in it. A NEW WORLD. The substance whereof Are Heaven. Earth. Sea. The qualities. Newness. Righteousness. 1 Substance.
and is the more excellent, strained, clarified part of the earth, like as Diamonds, &c. So the sound doctrine of the Church, is the most excellent thing on earth, and most like to Heaven.
and is the more excellent, strained, clarified part of the earth, like as Diamonds, etc. So the found Doctrine of the Church, is the most excellent thing on earth, and most like to Heaven.
But the Church (thus renewed) hath no watry puddle sea of corrupt doctrine. At the mention whereof, Saint John beginnes, because such doctrines, such All-things.
But the Church (thus renewed) hath not watery puddle sea of corrupt Doctrine. At the mention whereof, Saint John begins, Because such doctrines, such All things.
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State doctrines make timeservers, phantastick, quidditative doctrines make proud factious, man advancing doctrines, the power of his will, the goodnesse of his nature, the worth of his workes, make licentious livers, in confidence they can mend,
State doctrines make timeservers, fantastic, quidditative doctrines make proud factious, man advancing doctrines, the power of his will, the Goodness of his nature, the worth of his works, make licentious livers, in confidence they can mend,
no Episcopall sea, that shall commit or permit, or shall be permitted to cause any tides of new Arrianisme ( i. e. Socinianisme) or Pelagiamisme, Semi-Pelagianisme, Arrinianisme advancing nature,
not Episcopal sea, that shall commit or permit, or shall be permitted to cause any tides of new Arianism (i. e. Socinianism) or Pelagiamisme, Semi-pelagianism, Arrinianisme advancing nature,
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Observe that the new Heaven and new Earth hath no sea, when new, i. e. when the power of the Church was restored to her selfe, all the Heavens & the Earth called the Church,
Observe that the new Heaven and new Earth hath no sea, when new, i. e. when the power of the Church was restored to her self, all the Heavens & the Earth called the Church,
Heavenly in her intention, all she doth, do tend to heaven, that shee may end in heaven. 2. Because shee is Heavenlike. The whole platforme of her discipline and forme of worship, is according to the fashion of Heaven.
Heavenly in her intention, all she does, do tend to heaven, that she may end in heaven. 2. Because she is Heavenlike. The Whole platform of her discipline and Form of worship, is according to the fashion of Heaven.
Potipher by entertaining Ioseph, Laban by entertaining Iacob, Obed-Ed•m by entertaining the Ark•, yea all that love and pray for Hierusalem shall prosper. 3. Church called Heaven.
Potiphar by entertaining Ioseph, Laban by entertaining Iacob, Obed-Ed•m by entertaining the Ark•, yea all that love and pray for Jerusalem shall prosper. 3. Church called Heaven.
3. The order is observable, first the heavens are named, then secondly the earth, answerable to the order of the Creation, and the historie thereof. Gen. 1.1. In the beginning God created the heavens and the earth.
3. The order is observable, First the heavens Are nam, then secondly the earth, answerable to the order of the Creation, and the history thereof. Gen. 1.1. In the beginning God created the heavens and the earth.
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If salt shall loose it favour, wherewith shall any thing bee salted? If ever wee will hope for a reformed common wealth, we must helpe forward the refortamion of the Church.
If salt shall lose it favour, wherewith shall any thing be salted? If ever we will hope for a reformed Common wealth, we must help forward the refortamion of the Church.
and so crept forth into a Kingdome, and Nation, when the whole Church in her generall worship was corrupted, the whole common wealth was vassalised, looke else over all the storie of the Judges. 3. Earth.
and so crept forth into a Kingdom, and nation, when the Whole Church in her general worship was corrupted, the Whole Common wealth was vassalised, look Else over all the story of the Judges. 3. Earth.
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That as the Prophet Ieremiah cryed out three times O earth, earth, earth, heare the word of the Lord, to put every man in the world in mind that he is earth in his beginning, earth in his continuance, earth in his dissoltuion.
That as the Prophet Jeremiah cried out three times Oh earth, earth, earth, hear the word of the Lord, to put every man in the world in mind that he is earth in his beginning, earth in his Continuance, earth in his dissoltuion.
That she shall meete with outward miseries (besides inward agonies of minde and conscience) and so shall have the Gospel-afflictions. Partake of the afflictions of Christ.
That she shall meet with outward misery's (beside inward agonies of mind and conscience) and so shall have the Gospel-afflictions. Partake of the afflictions of christ.
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and the earth of men renewed in knowledge and grace, and made more righteous in life, may bee properly said to be new heavens and new earth wherein dwells righteousnesse.
and the earth of men renewed in knowledge and grace, and made more righteous in life, may be properly said to be new heavens and new earth wherein dwells righteousness.
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1. These Heavens and Earth are said to be New: first, to note that all old things are done away, Revel 21.4. Isa. 65.17. All things of the old Serpent, Idolatry, superstition prophannesse, Hos. 2.17. All the things of the old man.
1. These Heavens and Earth Are said to be New: First, to note that all old things Are done away, Revel 21.4. Isaiah 65.17. All things of the old Serpent, Idolatry, Superstition profaneness, Hos. 2.17. All the things of the old man.
All his man inventions, Mat. 15.9. All old things of the old ceremoniall law, of Judaisme, much more of Hethenisme, Papisme, &c. When God abolished that he intended not, that his Church should onely change their yoake and burthen.
All his man Inventions, Mathew 15.9. All old things of the old ceremonial law, of Judaism, much more of Heathenism, Papism, etc. When God abolished that he intended not, that his Church should only change their yoke and burden.
and all the friends thereof to set up their new reformed worship, and to draw men to that new life and conversation in and towards the Church, which he calles here the new heavens, and the new earth.
and all the Friends thereof to Set up their new reformed worship, and to draw men to that new life and Conversation in and towards the Church, which he calls Here the new heavens, and the new earth.
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The Lord will in speciall manner inlighten, and inliven men, especially Ministers, to write and discover what is this new state of the Church. Master Brightmar on Rev. 21.9. Thinkes that some holy man shall set forth a booke wherein he shall make it plaine to all the faithfull that the glorie and Majestie of this Church shall bee most divine and heavenly.
The Lord will in special manner inlighten, and enliven men, especially Ministers, to write and discover what is this new state of the Church. Master Brightmar on Rev. 21.9. Thinks that Some holy man shall Set forth a book wherein he shall make it plain to all the faithful that the glory and Majesty of this Church shall be most divine and heavenly.
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But more likely a collection of men, one or two out of every shire and County appointed by authority, to meet and agree as one man, to draw nakedly and barely out of the Scriptures, those cleare truths concerning this new state,
But more likely a collection of men, one or two out of every shire and County appointed by Authority, to meet and agree as one man, to draw nakedly and barely out of the Scriptures, those clear truths Concerning this new state,
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As with much struggle that doctrine was opened in the first founding of this new Church (though long & much, since that eclipsed) so now it shall dwell,
As with much struggle that Doctrine was opened in the First founding of this new Church (though long & much, since that eclipsed) so now it shall dwell,
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Next (that this might not seeme to be a world without inhabitants) the holy Ghost describes the holy citie (which intimateth inhabitants) in which as we shall see in the last place dwells the adorned spouse.
Next (that this might not seem to be a world without inhabitants) the holy Ghost describes the holy City (which intimateth inhabitants) in which as we shall see in the last place dwells the adorned spouse.
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or abominable person shall enter therein. Of these citizens note the Substance. That is the societie of them. 2. The quality. Holy. 1. The substance. i. e. Societie.
or abominable person shall enter therein. Of these Citizens note the Substance. That is the society of them. 2. The quality. Holy. 1. The substance. i. e. Society.
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named often by Christ that the Church might not be ignorant. I say al the officers to continue to the end of the world. Ephes. 4.11. Pastors and Teachers. 1. Cor. 12.28. Teachers, and helpes in government. 1 Tit. 5. Elders or Bishops in every citie.
nam often by christ that the Church might not be ignorant. I say all the Officers to continue to the end of the world. Ephesians 4.11. Pastors and Teachers. 1. Cor. 12.28. Teachers, and helps in government. 1 Tit. 5. Elders or Bishops in every City.
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And Deacons two, besides the elders. 1 Tim. 3.1.2. &c. to the end of the 13. Philip. 1.1. To all the Saints at Philippi with the Bishops, and Deacons. Rom. 12.7.8. Are named, Teaching, and exhorting. 1 Tim. 4.17. Let the Elders that rule well, be counted worthy of double honour, especially they that labour in the word and doctrine.
And Deacons two, beside the Elders. 1 Tim. 3.1.2. etc. to the end of the 13. Philip. 1.1. To all the Saints At Philippi with the Bishops, and Deacons. Rom. 12.7.8. are nam, Teaching, and exhorting. 1 Tim. 4.17. Let the Elders that Rule well, be counted worthy of double honour, especially they that labour in the word and Doctrine.
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Tell the Church (saith Christ) if more private admonition will not serve. And if the offender will not hearken to the Church, then let him bee excommunicated;
Tell the Church (Says christ) if more private admonition will not serve. And if the offender will not harken to the Church, then let him be excommunicated;
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And when he bad •anded at Cesarea, and gone up and saluted the Church, Act. 18.22. He sent to the Ephesus and called for the Elders of the Church, Acts 20.17. The Church at Aquila and Priscillas house.
And when he bade •anded At Caesarea, and gone up and saluted the Church, Act. 18.22. He sent to the Ephesus and called for the Elders of the Church, Acts 20.17. The Church At Aquila and Priscillas house.
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which Saint Iohn names, to the number of seven, Revel. 1 and 2 and 3 chap. Now it was much to have one congregation in a County, or citie. In Creet an hundred cities.
which Saint John names, to the number of seven, Revel. 1 and 2 and 3 chap. Now it was much to have one congregation in a County, or City. In Treat an hundred cities.
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But being a transcendent eye over all congregations (as we know he was an Apostle to all the world) though absent, he exhorts them to act, and to doe their duties among themselves, towards themselves, in the union and relation they stood.
But being a transcendent eye over all congregations (as we know he was an Apostle to all the world) though absent, he exhorts them to act, and to do their duties among themselves, towards themselves, in the Union and Relation they stood.
So that still the particular Church or congregation is subject to Christs Apostles, and all lawfull Synods orderly and lawfull gathered according to the Scriptures, in the nation where the Church hath her being, to rectifie them where they are wrong, to excite them when deficent.
So that still the particular Church or congregation is Subject to Christ Apostles, and all lawful Synods orderly and lawful gathered according to the Scriptures, in the Nation where the Church hath her being, to rectify them where they Are wrong, to excite them when deficent.
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Or else they themselves manage and act and officiate among themselves, their particular discipline and priveledges pertaining to their particular Church.
Or Else they themselves manage and act and officiate among themselves, their particular discipline and privileges pertaining to their particular Church.
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The Minister being ordained a Minister by the imposition of hands of the Ministers, with prayer and fasting, the congregation choose him to be their Minister by the elevation of their hands.
The Minister being ordained a Minister by the imposition of hands of the Ministers, with prayer and fasting, the congregation choose him to be their Minister by the elevation of their hands.
for that worke. 1 Thes. 5.13. The necessity of this inward foundation and roote of relation in things of the most spirituall and strongest combination, appeares by paralleling other relations though but in naturall or civill things.
for that work. 1 Thebes 5.13. The necessity of this inward Foundation and root of Relation in things of the most spiritual and Strongest combination, appears by paralleling other relations though but in natural or civil things.
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They neither admit, nor permit (if after admission degenerated) him that is unworthy, neither officer, nor member of the assembly, congregation, or particular Church.
They neither admit, nor permit (if After admission degenerated) him that is unworthy, neither officer, nor member of the assembly, congregation, or particular Church.
When the Lord more specially is in the Tabernacle, it is filled with his glory. As it was prophesied that the second temple should bee more glorious then the first,
When the Lord more specially is in the Tabernacle, it is filled with his glory. As it was prophesied that the second temple should be more glorious then the First,
This is expressed verse 3. of this 21 of Revel. And it is immediately annext to the speech of the holinesse of the new Church, where also the reason is given why the Lord would bee more present in the Church thus renewed.
This is expressed verse 3. of this 21 of Revel. And it is immediately annexed to the speech of the holiness of the new Church, where also the reason is given why the Lord would be more present in the Church thus renewed.
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Yea when the vaile of human traditions shall be removed, that the Church shall see that all in the worship of God that is not evidently from the word of Christ, is not of Christs but of Antichrist;
Yea when the veil of human traditions shall be removed, that the Church shall see that all in the worship of God that is not evidently from the word of christ, is not of Christ but of Antichrist;
Whiles our Church lay swadled and rocked in the unsetled cradle of humane inventions, the face-cloth of ignorance lay over the eyes, hundreds of truths lay hidden, which now are talked of distinctly in every ones mouth.
While our Church lay swaddled and rocked in the unsettled cradle of humane Inventions, the face-cloth of ignorance lay over the eyes, hundreds of truths lay hidden, which now Are talked of distinctly in every ones Mouth.
or else shee will not owne them for her children. By this generall frame of holinesse in all her members, Ministers, and people; she becomes all glorious.
or Else she will not own them for her children. By this general frame of holiness in all her members, Ministers, and people; she becomes all glorious.
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so in this new Church much more shall men admire and esteeme her for holinesse. So verse 24. The Kings of the earth shall bring their glory to the Church. Revel. 21. verse 24.
so in this new Church much more shall men admire and esteem her for holiness. So verse 24. The Kings of the earth shall bring their glory to the Church. Revel. 21. verse 24.
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As here the compellation or comparison, Heavens signifies or intimates greatnesse. (For what is of created things, extra calum ultimum, without and beyond the utmost heaven.) So the geometricall dimention there, in Rev. 21. delineated makes it, by some accompts, the greatest citie that ever was.
As Here the compellation or comparison, Heavens signifies or intimates greatness. (For what is of created things, extra Column ultimum, without and beyond the utmost heaven.) So the geometrical dimension there, in Rev. 21. delineated makes it, by Some accounts, the greatest City that ever was.
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For if we reade the text, according to the ordinary reading, And hee measured the citie with a reede NONLATINALPHABET, to the some of twelve thousand furlones, and understand them in a more plaine and obvious sence, of the compasse of the citie, that every side of the foure square, was three thousand furlongs, it will follow that this citie of the Church is twelve thousand round.
For if we read the text, according to the ordinary reading, And he measured the City with a reed, to the Some of twelve thousand furlones, and understand them in a more plain and obvious sense, of the compass of the City, that every side of the foure square, was three thousand furlongs, it will follow that this City of the Church is twelve thousand round.
Every side of the square thereof being but 120 furlongs, and so the whole plot of ground could be but foure thousand furlongs. So Nineveh, was not comparable;
Every side of the square thereof being but 120 furlongs, and so the Whole plot of ground could be but foure thousand furlongs. So Nineveh, was not comparable;
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And well may the new Churches proportion so exceed, seieng this makes one maine difference that she shall be as wide as the world, (as wee said before) nee•e upon before the Lord leave the worke.
And well may the new Churches proportion so exceed, seieng this makes one main difference that she shall be as wide as the world, (as we said before) nee•e upon before the Lord leave the work.
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so the Church thus renewed & refined in doctrine, discipline, and manners shall never bee shaken any more, never altered in the substance of either, no not of her discipline that hath beene liable to so many changes,
so the Church thus renewed & refined in Doctrine, discipline, and manners shall never be shaken any more, never altered in the substance of either, no not of her discipline that hath been liable to so many changes,
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All shall lay downe all, forget all, even the cunning of their right hand, in comparison of the Church as Psal. 137. Christ in this his comming shall (as at the last day) be admired of all that beleive. 3 Thes. 1.10.
All shall lay down all, forget all, even the cunning of their right hand, in comparison of the Church as Psalm 137. christ in this his coming shall (as At the last day) be admired of all that believe. 3 Thebes 1.10.
For they are of the concision, and are evill doers (as the Apostle intimates) They have their dogges nature and skinne still in and on, in heart and in life;
For they Are of the concision, and Are evil doers (as the Apostle intimates) They have their Dogs nature and skin still in and on, in heart and in life;
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Their mad sorceries filthy lecheries, biting murthers, houling idolatries, & false barking lyes. 2 The walles thus situated, containe all the whole citie, & parts and persons thereof; exclude none of those.
Their mad sorceries filthy lecheries, biting murders, houling idolatries, & false barking lies. 2 The walls thus situated, contain all the Whole City, & parts and Persons thereof; exclude none of those.
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or many fold, consisting of the plurality, and variety of all the offices, ministers, and their severall gifts grounded and guided by the doctrine of the Apostles.
or many fold, consisting of the plurality, and variety of all the Offices, Ministers, and their several Gifts grounded and guided by the Doctrine of the Apostles.
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Small parts, or peeces, make not a foundation: many ranckes of stone make a foundation. Disunion, or interruption of the continuation of a foundation is dangerous.
Small parts, or Pieces, make not a Foundation: many ranks of stone make a Foundation. Disunion, or interruption of the continuation of a Foundation is dangerous.
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The Church cannot consist, with an index expurgatorius, cannot possibly beare inhibitions of reading these or those bookes of Scripture, of preaching these or those fundamentall doctrines or sound truthes. 3. Superstruction; or raising the superstructure.
The Church cannot consist, with an index expurgatorius, cannot possibly bear inhibitions of reading these or those books of Scripture, of preaching these or those fundamental doctrines or found truths. 3. Superstruction; or raising the superstructure.
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And that is done up all of Iasper, as the foundation was of 12. precious stones, whereof the first also, was a Iasper as two other were, the Sardius, and Emerauld, which three stones are put to represent the Trinitie.
And that is done up all of Iasper, as the Foundation was of 12. precious stones, whereof the First also, was a Iasper as two other were, the Sardius, and Emerald, which three stones Are put to represent the Trinity.
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If men will build on the foundation not Iasper, divine truths, but the hay and stubble of ••man inventions, their worke shall bee burnt, if the men scape.
If men will built on the Foundation not Iasper, divine truths, but the hay and stubble of ••man Inventions, their work shall be burned, if the men escape.
Precious within as well as without, with the precious graces of the spirit. Having thus touched the bulke of the signification of these stones, wee rest chiefly therein.
Precious within as well as without, with the precious graces of the Spirit. Having thus touched the bulk of the signification of these stones, we rest chiefly therein.
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As the first stone Iasper (used to signifie God, Revel. 4.) to signifie a Ministrie most like God (as the stone is of an heavenlike brightnesse) strong to beare the first difficult brunts of the Churches reformation.
As the First stone Iasper (used to signify God, Revel. 4.) to signify a Ministry most like God (as the stone is of an heavenlike brightness) strong to bear the First difficult brunts of the Churches Reformation.
The second, the Sapphir, glittering with golden pointes to signifie a succession of teachers excelling in some peculiar gifts to repayre the Churches wants in that age.
The second, the Sapphir, glittering with golden points to signify a succession of Teachers excelling in Some peculiar Gifts to repair the Churches Wants in that age.
That infimite reproaches, the name of Heresiarcha, the putting on the head, the picture of the divell, the threats of torments, could not daunt the other two from the truth, nor from maintaining the truth;
That infimite Reproaches, the name of Heresiarch, the putting on the head, the picture of the Devil, the Treats of torments, could not daunt the other two from the truth, nor from maintaining the truth;
or if I should whisper a sutablenesse betweene the Saphier, and the next succession of Ministers, excelling with that golden gi•t of setling discipline, after Luthers spreading of doctrine.
or if I should whisper a suitableness between the Saphier, and the next succession of Ministers, excelling with that golden gi•t of settling discipline, After Luthers spreading of Doctrine.
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which was so well managed by C•l in, B•za, &c. Or if I should point at the zeal us Ministers of these last times, which with the light as well as the flame thereof were carried above others, to set forward the Churches reformation, by pen, by preaching, by hazarding, by suffering, that they answer to the fi•ry chalcedony And likely enough that it would be thought as hyperphysicall a quidditie,
which was so well managed by C•l in, B•za, etc. Or if I should point At the zeal us Ministers of these last times, which with the Light as well as the flame thereof were carried above Others, to Set forward the Churches Reformation, by pen, by preaching, by hazarding, by suffering, that they answer to the fi•ry chalcedony And likely enough that it would be Thought as hyperphysical a quiddity,
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In the Old Testament the Iasper was Benjamines stone, the Saphire Jssachars, the Chalcedonie Iudas. The Emerald Levics, &c. And that these stones are here set down in the order of Morall or Spirituall consideration, not of natural of the time of the birth of the Patriarches, not of civill considerations to reckon every mothers children by the mother severally, naming al one mothers children first,
In the Old Testament the Iasper was Benjamines stone, the Sapphire Jssachars, the Chalcedony Iudas. The Emerald Levics, etc. And that these stones Are Here Set down in the order of Moral or Spiritual consideration, not of natural of the time of the birth of the Patriarchs, not of civil considerations to reckon every mother's children by the mother severally, naming all one mother's children First,
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Then Ioseph his Beryl should have beene first, Ruben being deposed, because he was the first borne of the first betrothed mother Rachel. But he lost it by Jeroboam comming out of his loynes, and setting up Idolatry.
Then Ioseph his Beryl should have been First, Reuben being deposed, Because he was the First born of the First betrothed mother Rachel. But he lost it by Jeroboam coming out of his loins, and setting up Idolatry.
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Secondly, is put Jssachar his Saphir, which second place Simeon his Topaz should have had, but being a man of a guilefull spirit, wonted to conspiracies to betray a citie of Shechemites to death, and was one of them that gave counsell to kill Ioseph (for all were not of that minde;
Secondly, is put Jssachar his Saphir, which second place Simeon his Topaz should have had, but being a man of a guileful Spirit, wonted to conspiracies to betray a City of Shechemites to death, and was one of them that gave counsel to kill Ioseph (for all were not of that mind;
namely, Ruben and Iudah were not) and therefore he is put from his place and Isachar the fift borne of the second wife of Iacob, namely Leah is put second,
namely, Reuben and Iudah were not) and Therefore he is put from his place and Isachar the fift born of the second wife of Iacob, namely Leah is put second,
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Thirdly, is put Iudah his Chalcedony, Iudah is put after Isachar, for that happily he might the sitlyer intimate Christs outward meannesse in this world;
Thirdly, is put Iudah his Chalcedony, Iudah is put After Isachar, for that happily he might the sitlyer intimate Christ outward meanness in this world;
But the Evangelist S. Iohn puts Iudah here, and Levi next after, because, as the Apostle Paul disputes to the Hebrewes, Christ a Priest for ever after the the order of Melchisedeck, should put down all Levitical priesthood & ceremonies, & forme of worship.
But the Evangelist S. John puts Iudah Here, and Levi next After, Because, as the Apostle Paul disputes to the Hebrews, christ a Priest for ever After the the order of Melchisedeck, should put down all Levitical priesthood & ceremonies, & Form of worship.
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So that the Ministers that cry out for & in the behalfe of Priests, Ceremonies, Altars, Sacrifices, &c. are not meet for the building of the Church. But on the contrary.
So that the Ministers that cry out for & in the behalf of Priests, Ceremonies, Altars, Sacrifices, etc. Are not meet for the building of the Church. But on the contrary.
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And are Sapphiricall, i.e. heavenly (as is the prophesie and promise made to Jsachar, Isa. 54.11.) which heavenlinesse conteines as well a spirit of discerning and desire of the new heavens,
And Are Sapphiricall, i.e. heavenly (as is the prophesy and promise made to Jsachar, Isaiah 54.11.) which heavenliness contains as well a Spirit of discerning and desire of the new heavens,
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and Iudah's that will desirously advance Christ in all things, ministrie, doctrine, forme of worship, and will oppose against the opposite or contrary things to Christ, I say such Benjamins, Isachars, and Iudah's as these are fit for the building of the Church.
and Judah's that will desirously advance christ in all things, Ministry, Doctrine, Form of worship, and will oppose against the opposite or contrary things to christ, I say such Benjamites, Isachars, and Judah's as these Are fit for the building of the Church.
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I may not expatiate upon the rest, to tell you Levi is put next to Iudah, and not so low as Simeon (with whom he sinned in slaying the Sechemites) because Levi after recovered his fall by slaying the idolaters, Exod. 32. Thereby to signifie here, that men that have shewed them-selves (as the Levites did when Moses called.
I may not expatiate upon the rest, to tell you Levi is put next to Iudah, and not so low as Simeon (with whom he sinned in slaying the Sheminithites) Because Levi After recovered his fallen by slaying the Idolaters, Exod 32. Thereby to signify Here, that men that have showed themselves (as the Levites did when Moses called.
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yet neverthelesse there are gates, and usefully mentioned, both touching the time when they stood so alwaies open, viz. when all was new, no feare of old orders that any lying in the old Adams condition, might rush into the assemblyes of Christians,
yet nevertheless there Are gates, and usefully mentioned, both touching the time when they stood so always open, viz. when all was new, no Fear of old order that any lying in the old Adams condition, might rush into the assemblies of Christians,
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yea the one & only doore, because they all of pearle, so generated, even as Christ was generated of the dew of heaven, i.e. The holy Ghost, overshadowing Mary. And be sure Christ will have a care of his Church, not to admit on his part, any polluted persons.
yea the one & only door, Because they all of pearl, so generated, even as christ was generated of the due of heaven, i.e. The holy Ghost, overshadowing Marry. And be sure christ will have a care of his Church, not to admit on his part, any polluted Persons.
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i.e. The Angells of the Churches, as called Revel 2.1. chap. 2. chap. 3. oft i.e. The faithful ministers, to looke that no wicked Angels or men, that is false teachers,
i.e. The Angels of the Churches, as called Revel 2.1. chap. 2. chap. 3. oft i.e. The faithful Ministers, to look that no wicked Angels or men, that is false Teachers,
So that by all this continuall opening of the gates, and yet continually watched, is signified that the Churches time of reformation, shall not bee a time of open hostiltie from outward potent enemies;
So that by all this continual opening of the gates, and yet continually watched, is signified that the Churches time of Reformation, shall not be a time of open hostiltie from outward potent enemies;
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Christ is not by them advanced in all things, and all things else, doctrines, ceremonies, &c. deposed in comparison of Christ and his doctrine and governement, &c. then that is not the holy citie here spoken of, nor any part thereof.
christ is not by them advanced in all things, and all things Else, doctrines, ceremonies, etc. deposed in comparison of christ and his Doctrine and government, etc. then that is not the holy City Here spoken of, nor any part thereof.
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The whore of Babylon sitteth upon seven hills, sutable to her many abominations. But holy Ierusalem the true worshipper of God-trinitie in unitie, consists chiefely but of three.
The whore of Babylon Sitteth upon seven hills, suitable to her many abominations. But holy Ierusalem the true worshipper of God-trinitie in unity, consists chiefly but of three.
All these are sweetly sung of in Ps. 122. out feet shall stand within thy gates O Ierusalem, whether tribes goe up to the testimonie of Israel. For there are thrones of judgement;
All these Are sweetly sung of in Ps. 122. out feet shall stand within thy gates Oh Ierusalem, whither tribes go up to the testimony of Israel. For there Are thrones of judgement;
For what politicke man, if a just man, and a godly man will not joy when kingdomes and Churches are made as well stronger and better as well as greater:
For what politic man, if a just man, and a godly man will not joy when kingdoms and Churches Are made as well Stronger and better as well as greater:
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This is another character of the reformed Church, that the waies and conversation thereof in all her members, shall be first solid according to the truth of God;
This is Another character of the reformed Church, that the ways and Conversation thereof in all her members, shall be First solid according to the truth of God;
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though not changed for 3000 yeares, much more human, lyable to change every day, that like a tayler, the Church hath never her perfect trade of discipline, by reason of daily innovating fashions. Ob. Revel. 21.3. It is said the Tabernacle of God was with men.
though not changed for 3000 Years, much more human, liable to change every day, that like a tailor, the Church hath never her perfect trade of discipline, by reason of daily innovating fashions. Ob. Revel. 21.3. It is said the Tabernacle of God was with men.
So that tabernacle signifies in that place of the Revelation only Gods dwelling among men, in a speciall manner, and in a spirituall manner, without the representation of himselfe by a temple.
So that tabernacle signifies in that place of the Revelation only God's Dwelling among men, in a special manner, and in a spiritual manner, without the representation of himself by a temple.
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nor doe they act any part of the new reformed Church, that send the people about per ambages, by circuits the farthest way about to God in worship by as many materialls, human formes,
nor do they act any part of the new reformed Church, that send the people about per ambages, by circuits the farthest Way about to God in worship by as many materials, human forms,
If the threeshold be polluted, all unworthie Ministers be admitted to the ministeriall function, all all unworthie persons admitted as members of the Church,
If the threeshold be polluted, all unworthy Ministers be admitted to the ministerial function, all all unworthy Persons admitted as members of the Church,
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and if that be polluted, as formall worship, procreateth a profane conversation (witnesse the Church of Rome) then the Lord will depart out of the citie unto the mountaine.
and if that be polluted, as formal worship, procreateth a profane Conversation (witness the Church of Rome) then the Lord will depart out of the City unto the mountain.
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But in a short and generall consideration of them, wee may perceive the Church here to have two characters. 1 A chast disposition. 2 Dutifull subjection.
But in a short and general consideration of them, we may perceive the Church Here to have two characters. 1 A chaste disposition. 2 Dutiful subjection.
but holily desirous to kisle, talke of, embrace Christ, disclaymes all false lovers; wantonly to talke of an Idoll, is unne•ssarily to mention him. Hos. 2.16.17. Thou shalt call me no more Baali, &c. Ob. That signified as well my husband, as the word Ishi. Sol. Because the Idolater used the phrase Baali. And therefore the godly Jewish Church must not use that phrase, ne nominans maritum cogitet idolum, least whiles she mentions God as a husband, she thinke of an idoll. And Ephes. 5.3.5. Let not covetuousnesse be once named among you, which is idolatrie.
but holily desirous to kisle, talk of, embrace christ, disclaims all false lovers; wantonly to talk of an Idol, is unne•ssarily to mention him. Hos. 2.16.17. Thou shalt call me no more Baal, etc. Ob. That signified as well my husband, as the word Ishi. Sol. Because the Idolater used the phrase Baal. And Therefore the godly Jewish Church must not use that phrase, ne nominans maritum cogitet idolum, lest while she mentions God as a husband, she think of an idol. And Ephesians 5.3.5. Let not Covetousness be once nam among you, which is idolatry.
or my mouth hath kissed my hand. To imbrace an idoll, is to worship God, in, on, through or towards that Idoll. Hos. 4.17. Ephraim is joyned unto idolls let him alone.
or my Mouth hath kissed my hand. To embrace an idol, is to worship God, in, on, through or towards that Idol. Hos. 4.17. Ephraim is joined unto Idols let him alone.
Cant. 5.10.11. &c. Shee salutes Christ, and kisseth him, when shee applies her soule to the words of his mouth. Cant. 1.2. This is called Heb. 11.13. Saluting the promises.
Cant 5.10.11. etc. She salutes christ, and Kisses him, when she Applies her soul to the words of his Mouth. Cant 1.2. This is called Hebrew 11.13. Saluting the promises.
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She imbraceth Christ, when she chooseth him only and forsaketh all opposites to him, Hos. 2.7. I will goe and returne to my first husband, for then was it better with me.
She Embraceth christ, when she chooses him only and Forsaketh all opposites to him, Hos. 2.7. I will go and return to my First husband, for then was it better with me.
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In Mind, when a man hath vaine imaginations of the true God, Rom. 1.21. or a meare imagination for a God, 1 Cor. 8.4. . In Matter. When a creature is made a God. As the heathens gods;
In Mind, when a man hath vain Imaginations of the true God, Rom. 1.21. or a mere imagination for a God, 1 Cor. 8.4.. In Matter. When a creature is made a God. As the Heathens God's;
others visible creatures, as the Starres, beasts, &c. As the Egyptians adore Leekes, yeeles, garlick, onyons, &c. porrum & cape nefas violare & frangere morsu.
Others visible creatures, as the Stars, beasts, etc. As the egyptians adore Leeks, yeeles, garlic, onions, etc. Porrum & cape nefas Violare & frangere Morsu.
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or before which a man will worship God, which God never appointed in his word the meane of his worship. Exod. 32.5. They intend to worship the true God.
or before which a man will worship God, which God never appointed in his word the mean of his worship. Exod 32.5. They intend to worship the true God.
But they erre in medio, in the meanes, in, through, &c. which. Thus verse 4. Therefore the Apostle calls it idolatrie, 1 Cor. 10.7. So Acts 17.23. They intend to worship the same God that Saint Paul would preach to them.
But they err in medio, in the means, in, through, etc. which. Thus verse 4. Therefore the Apostle calls it idolatry, 1 Cor. 10.7. So Acts 17.23. They intend to worship the same God that Saint Paul would preach to them.
2. Dutifull subjection, against all impietie, she will neither in discipline nor manners, be disobedient to Christ. Ephes. 5.22, 23. Object. Well you have told us a long storie out of Saint Peter, and Saint Iohn, of a new reformed Church;
2. Dutiful subjection, against all impiety, she will neither in discipline nor manners, be disobedient to christ. Ephesians 5.22, 23. Object. Well you have told us a long story out of Saint Peter, and Saint John, of a new reformed Church;
And therefore those hopers, and hopes must rest satisfied without those hoped things, though now indeede they seeme to promise never to be satisfied in their mindes, desires, and petitions without it.
And Therefore those hopers, and hope's must rest satisfied without those hoped things, though now indeed they seem to promise never to be satisfied in their minds, Desires, and petitions without it.
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Answ. All these things are opportunely objected here because they are cleared by Saint Iohn, and so wee shall heare him free his owne prophesie from all objections, before we leave him.
Answer All these things Are opportunely objected Here Because they Are cleared by Saint John, and so we shall hear him free his own prophesy from all objections, before we leave him.
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and place God hath lawfully inpowered, and priviledged him withall, Revel. 21.8. But the fearefull and unbeleevers, &c. shall have their portion in the lake, &c. Saint Iohn utters these words amidst his prophesie of the new reformation.
and place God hath lawfully inpowered, and privileged him withal, Revel. 21.8. But the fearful and unbelievers, etc. shall have their portion in the lake, etc. Saint John utters these words amid his prophesy of the new Reformation.
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and commoditie of bringing to passe this new reformation. For saith Saint John, God will dwell there with men, Revel. 21.3. Therefore no inconvenience.
and commodity of bringing to pass this new Reformation. For Says Saint John, God will dwell there with men, Revel. 21.3. Therefore no inconvenience.
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For saith the 4 verse. 1 God will wipe away all teares, by reason of antichristian Tyranny. 2 There shall be no mourning because old things are done away.
For Says the 4 verse. 1 God will wipe away all tears, by reason of Antichristian Tyranny. 2 There shall be no mourning Because old things Are done away.
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Secondly, to the pretended prejudice to Kings and Princes, Saint Iohn assures that there shall not be the least surmise or conceipt of any such thing arising in the minds of kings and princes when they see what that reformation is,
Secondly, to the pretended prejudice to Kings and Princes, Faint John assures that there shall not be the least surmise or conceit of any such thing arising in the minds of Kings and Princes when they see what that Reformation is,
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Thirdly, to the surmised vainenesse of hope of satisfaction, Saint Iohn promiseth that the Saints hopes and desires of this reformation shall be satisfied.
Thirdly, to the surmised vainness of hope of satisfaction, Saint John promises that the Saints hope's and Desires of this Reformation shall be satisfied.
Reade the 5, 6, 7. of that 21 chap of the Revelation. Therefore Mo•decai his speech to Esther must be remembred by all in whose hands God hath intrusted the power of reformation, If thou altogether holdest thy peace at this time, then shall the Churches enlargement, and deliverance arise from another place. I will not threaten that which followes to them that shall neglect to helpe in the Churches deliverance.
Reade the 5, 6, 7. of that 21 chap of the Revelation. Therefore Mo•decai his speech to Esther must be remembered by all in whose hands God hath Entrusted the power of Reformation, If thou altogether holdest thy peace At this time, then shall the Churches enlargement, and deliverance arise from Another place. I will not threaten that which follows to them that shall neglect to help in the Churches deliverance.
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And lastly to consider all these were spoken to a woman, whose power (more then by perswasion) what was it in comparison of a Parliament of men, or corporations of magistrates.
And lastly to Consider all these were spoken to a woman, whose power (more then by persuasion) what was it in comparison of a Parliament of men, or corporations of Magistrates.
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For there is no name given under heaven whereby we may be saved, but Iesus Christ. And extra ecclesiam nulla salus. Christ, ordinarily saves in and by the Church, i.e. men comming to the congregations,
For there is no name given under heaven whereby we may be saved, but Iesus christ. And extra Church nulla salus. christ, ordinarily saves in and by the Church, i.e. men coming to the congregations,
2. That having no newnesse, no righteousnesse personall, whereby to desire the newnesse and righteous condition of the state Ecclesiasticall (for every habit of grace is truly desired by the dispositions of the same grace) they shall never enter heaven, Iohn 3.5.1 Cor. 6.9.
2. That having no newness, no righteousness personal, whereby to desire the newness and righteous condition of the state Ecclesiastical (for every habit of grace is truly desired by the dispositions of the same grace) they shall never enter heaven, John 3.5.1 Cor. 6.9.
That as the captivated King drawing the conquerors Chariot, looked oft behind him and said (when he was asked the reason why he so oft looked backe) that he observed how that part of the wheele that was uppermost, suddainely was undermost;
That as the captivated King drawing the conquerors Chariot, looked oft behind him and said (when he was asked the reason why he so oft looked back) that he observed how that part of the wheel that was uppermost, suddenly was undermost;
Therfore upon this first motive let us labour to have this eye of hope, this expecting looking eye, which maketh the Church its prospect, and her renovation its expectation.
Therefore upon this First motive let us labour to have this eye of hope, this expecting looking eye, which makes the Church its prospect, and her renovation its expectation.
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When a creditor tells a debtor, that he lookes for his mony at his day, according to the debtors promise, the debtor will hasten to make ready his mony.
When a creditor tells a debtor, that he looks for his money At his day, according to the debtors promise, the debtor will hasten to make ready his money.
And therefore as the Lord is pleased by promise of mercy to become our debtor: so David challengeth him at his day. Psal. 102.13. Arise O Lord, and have mercy upon Zion, for the time to favour her, yea the set time is come.
And Therefore as the Lord is pleased by promise of mercy to become our debtor: so David Challengeth him At his day. Psalm 102.13. Arise Oh Lord, and have mercy upon Zion, for the time to favour her, yea the Set time is come.
Thirdly, Most would have heaven, especially if they could have heaven upon earth. Se here it is so promised, it & so to be possessed. And Rev. 5.10. And hast made us Kings and Priests unto our God, and we shall raigne on earth.
Thirdly, Most would have heaven, especially if they could have heaven upon earth. See Here it is so promised, it & so to be possessed. And Rev. 5.10. And haste made us Kings and Priests unto our God, and we shall Reign on earth.
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The Astronomers mightily gaze after new starres (though but so, in their sildome appearance) The husbandman mightily joyes in a new soyle, new broken earth.
The Astronomers mightily gaze After new Stars (though but so, in their seldom appearance) The husbandman mightily Joys in a new soil, new broken earth.
How much more should we desire and hope on God (that cannot lie, nor bee weake or unwilling to doe good) to bee eased of the unrighteousnesse that oppresseth the Church.
How much more should we desire and hope on God (that cannot lie, nor be weak or unwilling to do good) to be eased of the unrighteousness that Oppresses the Church.
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yea since Saint Peter, wee have a Propheticall promise by Saint Iohn in the Revelat. 21. yea the whole book of the Revelat. tends to this as one whole System of promises. Now God cannot lye. Tit. 1.1. He hath sworne that in Isaack, that is in Christ, all the nations shall be blessed (this includes all things) God cannot be perjured.
yea since Saint Peter, we have a Prophetical promise by Saint John in the Revelation 21. yea the Whole book of the Revelation tends to this as one Whole System of promises. Now God cannot lie. Tit. 1.1. He hath sworn that in Isaac, that is in christ, all the Nations shall be blessed (this includes all things) God cannot be perjured.
Saint Peter hath impleaded the promises in Isai. Saint Iohn the types and visions in Ezech. And the Saints especially within these few yeares, have mightily challenged God on these promises that speake of a new heaven, &c. uttered by Saint Paul, and Saint Peter. Therefore make sure, God for his honour, will not have so many eyes upon him,
Saint Peter hath impleaded the promises in Isaiah Saint John the types and visions in Ezekiel And the Saints especially within these few Years, have mightily challenged God on these promises that speak of a new heaven, etc. uttered by Saint Paul, and Saint Peter. Therefore make sure, God for his honour, will not have so many eyes upon him,
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Answ. Hope is of such things, Rom. 4.8. creation is a about such things, the promise saith these new heavens &c. shall be created. In creation, the creature cannot resist.
Answer Hope is of such things, Rom. 4.8. creation is a about such things, the promise Says these new heavens etc. shall be created. In creation, the creature cannot resist.
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God made us his new creation in Christ when wee were enemies, much more therfore being now reconciled, shall we be delivered from wrath Rom. 5.10. To wind up all (for it is high time.) God hath said, and said, it shall be;
God made us his new creation in christ when we were enemies, much more Therefore being now reconciled, shall we be Delivered from wrath Rom. 5.10. To wind up all (for it is high time.) God hath said, and said, it shall be;
Wherefore let us fall short of nothing for want of a doing, praying living saith and hope put forth we our hope upon the promise, with an holy protestation of minde, oft resolved, and renewed, according to the expression of the text.
Wherefore let us fallen short of nothing for want of a doing, praying living Says and hope put forth we our hope upon the promise, with an holy protestation of mind, oft resolved, and renewed, according to the expression of the text.
Neverthe•••••, notwithstanding all difficulties and doubts, wee according to his promise looke for new heavens and a new earth, wherein dwelleth righteousnesse;
Neverthe•••••, notwithstanding all difficulties and doubts, we according to his promise look for new heavens and a new earth, wherein dwells righteousness;
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Pareus, on Revel. Haee opinio est contrasidem cothalicam. Ioh. 5.28.29. Let him that wil be satisfied in this poine reade that learned Pareus on Apoc. 20. where besides his c•ment, he hath exquisite tracts and particular disputes of the point.
Pareus, on Revel. Haee opinio est contrasidem cothalicam. John 5.28.29. Let him that will be satisfied in this poine read that learned Pareus on Apocalypse 20. where beside his c•ment, he hath exquisite tracts and particular disputes of the point.
Isa. 65. Isa. 66. view the contents, and after the method of the chapter, how Iewes and Gentiles are put together to receive these promises; but the Iewes are put first, and as the principall, the Gentiles as accessory partners.
Isaiah 65. Isaiah 66. view the contents, and After the method of the chapter, how Iewes and Gentiles Are put together to receive these promises; but the Iewes Are put First, and as the principal, the Gentiles as accessory partners.
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Iohn 5.39.40. Observe well and NONLATINALPHABET the word search is to bee read indicatively as a relation, rather then imperatively as a command. Compare the 39 and 40 verses together it well easily appeare. Zech. 13.1. Gen. 4. Heb. 11.
John 5.39.40. Observe well and the word search is to be read indicatively as a Relation, rather then imperatively as a command. Compare the 39 and 40 Verses together it well Easily appear. Zechariah 13.1. Gen. 4. Hebrew 11.
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Howbeit God would not loose his Martyrs, but his spirit made them keepe their first vow in Baptisme, and so after they suffered death for Christ voluntarily. Exech 13.22.
Howbeit God would not lose his Martyrs, but his Spirit made them keep their First Voelli in Baptism, and so After they suffered death for christ voluntarily. Exech 13.22.
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Justin. Mart. Concil. lat. Conc. Carth. Concil. Mil. Euseb. Jren. Tertul. Greg. Naz. Conc. Carth. Con. Aquis. Origen. Every ono casting in his share of opposition against the corruptions of these times.
Justin Mart. Council. lat. Conc Carth Council. Mil. Eusebius Jren. Tertulian Greg. Nazareth Conc Carth Con. Aquis. Origen. Every ono casting in his share of opposition against the corruptions of these times.
Very probably neere halfe the worke is done, by the state preparations in Christendome. And the third part neere at hand. Euseb. Eccles. Hist. lib. 7. c. 11.
Very probably near half the work is done, by the state preparations in Christendom. And the third part near At hand. Eusebius Eccles. Hist. lib. 7. c. 11.
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Though this place immediately meanes the Old Teastaments Antichrist in the time of Michabees, yet it is the type of proportion of the New Testaments by Antichrist, propheticall application comp. Dan. 8.13 with Apoc. 11.2. Dan. 12.7. 〈 ◊ 〉 •poc. 12.14 and Dan. 12 ▪ 21.12. with Apoc. 11.3. Daniel saith the power of the holy people shall be scattered, A time, times and halfe a time, three yeare and a halfe i.e. 1260. dayes. But if wee beginne the accompt lower; From the ceasing of the sacrifice, and setting up abomination after that scattering. Then the dayes are 1290. But if any desires to be so happy as to see not only the inchoation but also the augmentation of the Church, his new reformation, let him reckon upon 1335 dayes. i.e. yeares. So Saint Iohn had a double sight of the new Church; first prepared Revel. 21.2. secondly consummated verse 9. First, she is a prepared bride. Secondly, a married wife to Christ.
Though this place immediately means the Old Teastaments Antichrist in the time of Michabees, yet it is the type of proportion of the New Testaments by Antichrist, prophetical application comp. Dan. 8.13 with Apocalypse 11.2. Dan. 12.7. 〈 ◊ 〉 •poc. 12.14 and Dan. 12 ▪ 21.12. with Apocalypse 11.3. daniel Says the power of the holy people shall be scattered, A time, times and half a time, three year and a half i.e. 1260. days. But if we begin the account lower; From the ceasing of the sacrifice, and setting up abomination After that scattering. Then the days Are 1290. But if any Desires to be so happy as to see not only the inchoation but also the augmentation of the Church, his new Reformation, let him reckon upon 1335 days. i.e. Years. So Saint John had a double sighed of the new Church; First prepared Revel. 21.2. secondly consummated verse 9. First, she is a prepared bride. Secondly, a married wife to christ.
Socinianisme is herein worse thē Arrianisme Arrianisme denies the Deitie of Christ. But yet makes him as ancient as the creation That God created Christ first, and then by him all things. But Socinianisme denies the Deitie of Christ, saying he is of no more antiquity then his conception. Est ne Christus Deus? Imo, sed non summus. So the Socin. Chatechisme. Phil. 3.20. NONLATINALPHABET. Mat. 21.25. John 7.16. 2 Pet. 1.21.
Socinianism is herein Worse them Arianism Arianism Denies the Deity of christ. But yet makes him as ancient as the creation That God created christ First, and then by him all things. But Socinianism Denies the Deity of christ, saying he is of no more antiquity then his conception. Est ne Christus Deus? Imo, sed non Summus. So the Socinian. Catechism. Philip 3.20.. Mathew 21.25. John 7.16. 2 Pet. 1.21.
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Mat. 13. Out of our common prayer booke was expunged the faire interpretation of kneeling at the Communion, That the Papists might not be offended Then. 2. The prayer against the Pope, that we might not offend his Clerge. 3. The prayer for the Kings posteritie, as the electe posteritie of an elected father. That the word elect might not offend the Arminians.
Mathew 13. Out of our Common prayer book was expunged the fair Interpretation of kneeling At the Communion, That the Papists might not be offended Then. 2. The prayer against the Pope, that we might not offend his Clerge. 3. The prayer for the Kings posterity, as the elect posterity of an elected father. That the word elect might not offend the Arminians.
A thema•, NONLATINALPHABET tendo NONLATINALPHABET pretensá manueligo NONLATINALPHABET (in quit Demosthenis.) NONLATINALPHABET i. e. populus (ublatione manumte stabatur se babere decreta mea rata.
A thema•, tendo pretensá manueligo (in quit Demosthenes.) i. e. populus (ublatione manumte stabatur se babere decreta mea rata.
For every foure square is one hundred times as much every way from side to side, as the length of that side is. Supspose a foure square of 110. furlongs in each straight line of the sides of that square. Th•s foure square measured all along over-thwart from side to side was 3000 furlongs. ••n King. So Geographers.
For every foure square is one hundred times as much every Way from side to side, as the length of that side is. Supspose a foure square of 110. furlongs in each straight line of the sides of that square. Th•s foure square measured all along overthwart from side to side was 3000 furlongs. ••n King. So Geographers.
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These twelve stones were used in the old Testament as prophesies of the qualities & conditions of the twelve Pa••ia•k•s and their tribes. And hereof the state and condition of the Ministers building 〈 ◊ 〉 •ew Church on the doctrine of the Apostles.
These twelve stones were used in the old Testament as prophecies of the qualities & conditions of the twelve Pa••ia•k•s and their tribes. And hereof the state and condition of the Ministers building 〈 ◊ 〉 •ew Church on the Doctrine of the Apostles.
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Note that as the Northerne and Easterne gues are set up first, see before. So the first sixe stones are Northerne and Easterne i. e. found in those parts.
Note that as the Northern and Eastern gues Are Set up First, see before. So the First sixe stones Are Northern and Eastern i. e. found in those parts.
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Christ resignes not his office of mediatorship till the end of the world. 1 Cor. 15. Therefore this state here described, cannot be that of glory. Iohn 4.24.
christ resignes not his office of mediatorship till the end of the world. 1 Cor. 15. Therefore this state Here described, cannot be that of glory. John 4.24.
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So the Philos. So the Poets. Homer calls minerva in commendation. NONLATINALPHABET. And cōmends Agamemnon for having an eye like Iupiter. NONLATINALPHABET. And they cōmend a skie coloured eye, a heavenlike eye.
So the Philos. So the Poets. Homer calls minerva in commendation.. And commends Agamemnon for having an eye like Iupiter.. And they commend a sky coloured eye, a heavenlike eye.
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