God the father glorified: and the worke of mens redemption, and salvation finished by Iesus Christ on earth. Opened in a sermon before the Right Honorable the Lord Major, and the Right Worshipful the sheriffes, aldermen, and recorder, of the Citie of London, the second day of the tenth moneth (called December) 1649. / By Vavasor Powell, a willing (though weake) labourer in Christs Vine-yard in Wales.
GOD the FATHER glorified: And the work of mens Redemption and Salvation finished by JESVS CHRIST on Earth. John 17.4. I have glorified thee on the earth, I have finished the work which then govest me to doe.
GOD the FATHER glorified: And the work of men's Redemption and Salvation finished by JESUS CHRIST on Earth. John 17.4. I have glorified thee on the earth, I have finished the work which then govest me to do.
THE last Lords day, Right Honourable and Beloved, you had presented unto you the Dedication of Christ (or Christ dedicating himselfe) to the work of mens Redemption and Salvation. I have chosen this Text (and I hope by the guidance of Gods spirit, it comes in seasonably) to make known the work it selfe,
THE last lords day, Right Honourable and beloved, you had presented unto you the Dedication of christ (or christ dedicating himself) to the work of men's Redemption and Salvation. I have chosen this Text (and I hope by the guidance of God's Spirit, it comes in seasonably) to make known the work it self,
Before I come to the Text it selfe, I must first acquaint you, how that our blessed Lord and Master Jesus Christ, being to take his leave of his Disciples, he expresses at his departure most of his affection to them.
Before I come to the Text it self, I must First acquaint you, how that our blessed Lord and Master jesus christ, being to take his leave of his Disciples, he Expresses At his departure most of his affection to them.
In the 13, 14, 15, and 16. Chapters, he gives them many sweet exhortations, many spirtuall admonitions, many heavenly counsels, and cordiall advices and directions.
In the 13, 14, 15, and 16. Chapters, he gives them many sweet exhortations, many spirtuall admonitions, many heavenly Counsels, and cordial advices and directions.
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as you shall finde in the 3. first verses of the next Chapter, when Jesus had spoken these words, viz. his counsels, promises and prayers, hee went forth with him Disciples ever the brooke Kedron, where was a garden;
as you shall find in the 3. First Verses of the next Chapter, when jesus had spoken these words, viz. his Counsels, promises and Prayers, he went forth with him Disciples ever the brook Kedron, where was a garden;
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the evill of sinne especially, that they might be sanctified and made one, or made perfect in one, and that they might be with him to behold his glory;
the evil of sin especially, that they might be sanctified and made one, or made perfect in one, and that they might be with him to behold his glory;
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for seeing I have glorified thee upon Earth, glorifie thou me in Heaven: Seeing also I have finished the work thou gauest me to doe, glorifie me thy Son with thy selfe.
for seeing I have glorified thee upon Earth, Glorify thou me in Heaven: Seeing also I have finished the work thou Gavest me to do, Glorify me thy Son with thy self.
2 Then secondly you have in the Text, the accomplishment of this businesse and worke of his, in these words, I have finished the worke which thou gavest me to do.
2 Then secondly you have in the Text, the accomplishment of this business and work of his, in these words, I have finished the work which thou Gavest me to do.
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Q. The first is this, How doth it appeare, that this worke spoken of by Iesus Christ, was the worke of mens Redemption, and the worke of 〈 ◊ 〉 salvation?
Q. The First is this, How does it appear, that this work spoken of by Iesus christ, was the work of men's Redemption, and the work of 〈 ◊ 〉 salvation?
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A. By comparing it with other Scriptures, and we have severall other Scriptures, that speake of this worke of redemption and salvation, as Hab. 1.5. I will worke a worke in your dayes, which ye will not believe though it be told you.
A. By comparing it with other Scriptures, and we have several other Scriptures, that speak of this work of redemption and salvation, as Hab. 1.5. I will work a work in your days, which you will not believe though it be told you.
The same word that Christ useth here, Paul used (though it is not in the same tense) & doubtlesse the meaning of it is this, that Jesus Christ he had undertaken & proceeded very far in the worke of mans redemption,
The same word that christ uses Here, Paul used (though it is not in the same tense) & doubtless the meaning of it is this, that jesus christ he had undertaken & proceeded very Far in the work of men redemption,
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& ended that bargain, though they have not paid for it. Now having openned the words, take notice of this speciall and spirituall observation from them.
& ended that bargain, though they have not paid for it. Now having opened the words, take notice of this special and spiritual observation from them.
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To glorifie God, and to work the work of mens redemption and salvation, was the businesse of Iesus Christ upon earth and this businesse he hath finished.
To Glorify God, and to work the work of men's redemption and salvation, was the business of Iesus christ upon earth and this business he hath finished.
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Beloved, I know not any subject in all the word of God, that is so necessary to be spoken of as this subject is, the glory of God, the worke of Redemption, and the worke of Salvation; every man is concerned therein,
beloved, I know not any Subject in all the word of God, that is so necessary to be spoken of as this Subject is, the glory of God, the work of Redemption, and the work of Salvation; every man is concerned therein,
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Then to prove that hee hath wrought mans Redemption; you have a Text in the first of Luke, verse 69.70. Blessed be the Lord God of Israel, for he hath visited and redeemed his people.
Then to prove that he hath wrought men Redemption; you have a Text in the First of Lycia, verse 69.70. Blessed be the Lord God of Israel, for he hath visited and redeemed his people.
Mark, he saith he hath redeemed them, though they were not as yet actually redeemed, and hath raised up for us a horne of salvation out of the house of his servant David.
Mark, he Says he hath redeemed them, though they were not as yet actually redeemed, and hath raised up for us a horn of salvation out of the house of his servant David.
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As in the 19. of Iohn he saith these words, It is finished. What is finished? Why all the Prophecies concerning me are now finished, the worke of mans redemption is now finished.
As in the 19. of John he Says these words, It is finished. What is finished? Why all the Prophecies Concerning me Are now finished, the work of men redemption is now finished.
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When he was upon the Cross. Christ asserts this truth, that all was finished. Now having proved the Doctrine, I shall in the next place come to cleere it,
When he was upon the Cross. christ asserts this truth, that all was finished. Now having proved the Doctrine, I shall in the next place come to clear it,
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and to acknowledge him in all that he doth, this I say is to glorifie God, to set forth God in all his excellencies, thus did the Lord Jesus Christ doe, ••one did ever set out God, like unto Jesus Christ;
and to acknowledge him in all that he does, this I say is to Glorify God, to Set forth God in all his excellencies, thus did the Lord jesus christ do, ••one did ever Set out God, like unto jesus christ;
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And therefore it is said in the first of Iohn, the eighteenth verse, That the onely begotten son, who is in the bosome of the Father he hath declared him.
And Therefore it is said in the First of John, the eighteenth verse, That the only begotten son, who is in the bosom of the Father he hath declared him.
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I have declared unto them thy name, If you ask me what is meant there by Name? I answer, Name, it is taken variously in Scripture, sometimes for person.
I have declared unto them thy name, If you ask me what is meant there by Name? I answer, Name, it is taken variously in Scripture, sometime for person.
Besides, Christs name is also sometimes taken for for Gods attri-butes, as his wisdome, mercy, goodnesse, power, and it is taken also for glory and excellency, and here peradventure may be meant all these.
Beside, Christ name is also sometime taken for for God's attri-butes, as his Wisdom, mercy, Goodness, power, and it is taken also for glory and excellency, and Here Peradventure may be meant all these.
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I have declared unto them, Oh Lord, thy being, thy power, thy properties, thy grace, thy goodnesse, thy excellency and thy glory, I have declared all these unto my people in the world.
I have declared unto them, O Lord, thy being, thy power, thy properties, thy grace, thy Goodness, thy excellency and thy glory, I have declared all these unto my people in the world.
A. Three wayes Jesus Christ glorified him upon earth, (for thats the thing I am to speak of, and not how he glorifies him in heaven,) I say three wayes, he glrorified him, negatively, positively, and passively.
A. Three ways jesus christ glorified him upon earth, (for thats the thing I am to speak of, and not how he Glorifies him in heaven,) I say three ways, he glrorified him, negatively, positively, and passively.
The Apostle Peter saith, he did no sinne, neither was there guile found in his mouth, not the least fraud, not the least vaine word, not the least hypocrisie found in Jesus Christ,
The Apostle Peter Says, he did no sin, neither was there guile found in his Mouth, not the least fraud, not the least vain word, not the least hypocrisy found in jesus christ,
thus did the Lord Iesus Christ doe, and thats the first way negatively. The second way he glorified God, was positively, and this he did also two wayes.
thus did the Lord Iesus christ do, and thats the First Way negatively. The second Way he glorified God, was positively, and this he did also two ways.
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Then by his works he did glorifie God very much, and I pray note this, that when Christ wrought miracles by the power of his Father, the people did wonder, and give glory to God.
Then by his works he did Glorify God very much, and I pray note this, that when christ wrought Miracles by the power of his Father, the people did wonder, and give glory to God.
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You have this eight times at least in the New Testament, I shall onely give you two texts , the first is in the ninth of Matthew the eigth verse, when the multitude saw it, they marvelled, and glorified God.
You have this eight times At least in the New Testament, I shall only give you two texts, the First is in the ninth of Matthew the Eighth verse, when the multitude saw it, they marveled, and glorified God.
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The third way was passively, that is, by his sufferings, Christ glorified his Father, I say he glosied him by his sufferings, as much as any way else, and therefore saith Christ in the 13. of Iohn, the 31th. verse, Now is the Son of man glorified, and God is glorified in him, when was that now? then when Christ was going to suffer, in the sufferings of Jesus Christ, his Father was very much glorified.
The third Way was passively, that is, by his sufferings, christ glorified his Father, I say he glosied him by his sufferings, as much as any Way Else, and Therefore Says christ in the 13. of John, the 31th. verse, Now is the Son of man glorified, and God is glorified in him, when was that now? then when christ was going to suffer, in the sufferings of jesus christ, his Father was very much glorified.
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Obj. I, But you will say, Sir, how was the Father glorified in Christs sufferings, one would thinke that the Father should be rather dishonoured then glorified thereby, in suffering his Sonne to fall into the hands of such cruell enemies,
Object I, But you will say, Sir, how was the Father glorified in Christ sufferings, one would think that the Father should be rather dishonoured then glorified thereby, in suffering his Son to fallen into the hands of such cruel enemies,
Secondly, Christ glorifyed his father in this, when he was delivering up the Ghost, The vaile of the Temple was rent in twaine, and the earth did quake:
Secondly, christ glorified his father in this, when he was delivering up the Ghost, The veil of the Temple was rend in twaine, and the earth did quake:
and thats the meaning of that text, in the 12. of Iohn the 32. When the Son of man is lifted up, he shall draw all men (or many) unto him, this speaks he of his death;
and thats the meaning of that text, in the 12. of John the 32. When the Son of man is lifted up, he shall draw all men (or many) unto him, this speaks he of his death;
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Truly, say they, this was the Sonne of God. And againe, Christ saith in the 12th. of Iohn, ver. 24. Except a corne of wheat fall into the ground and dye, it cannot bring forth.
Truly, say they, this was the Son of God. And again, christ Says in the 12th. of John, ver. 24. Except a corn of wheat fallen into the ground and die, it cannot bring forth.
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Shewing, that except Jesus Christ, that was that corne of wheat, should die and suffer, there should little profit come unto men, and little glory unto God.
Showing, that except jesus christ, that was that corn of wheat, should die and suffer, there should little profit come unto men, and little glory unto God.
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Secondly, positively by his word, and works. Thirdly, passively by his sufferings. The next and the last question for the cleering of the text is this:
Secondly, positively by his word, and works. Thirdly, passively by his sufferings. The next and the last question for the clearing of the text is this:
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and takes up mans nature, he appeares in mans flesh, and undergoes the state and condition of men, (yea sinfull men) and if you consider but what the Scripture speaks of this, it will be a great encouragement for you to looke for salvation through Jesus Christ.
and Takes up men nature, he appears in men Flesh, and undergoes the state and condition of men, (yea sinful men) and if you Consider but what the Scripture speaks of this, it will be a great encouragement for you to look for salvation through jesus christ.
Consider Christ therefore two wayes, First as a Mediatour, and secondly, as a Surety. As a Mediatour, He is said to be Mediatour of the New Testament, There is one Mediator between God man, the man Christ Iesus, 1 Tim. 2.4. There was but one mediator between God, and men, from eternity.
Consider christ Therefore two ways, First as a Mediator, and secondly, as a Surety. As a Mediator, He is said to be Mediator of the New Testament, There is one Mediator between God man, the man christ Iesus, 1 Tim. 2.4. There was but one Mediator between God, and men, from eternity.
And as the Apostle saith in the third of the Galathians the 20. v. Now a Mediator (marke this) Is not a Mediator of one, but God is one, what is the meaning of that? The meaning is, that Christ was not a Mediator of one Covenant, that is of the Covenant of works onely,
And as the Apostle Says in the third of the Galatians the 20. v. Now a Mediator (mark this) Is not a Mediator of one, but God is one, what is the meaning of that? The meaning is, that christ was not a Mediator of one Covenant, that is of the Covenant of works only,
The greek word for a Mediator, signifies as much as this, one that puts himselfe as it were betweene an offending and offended party (yet not without a Call to reconcile them,
The greek word for a Mediator, signifies as much as this, one that puts himself as it were between an offending and offended party (yet not without a Call to reconcile them,
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to wit, he was not onely called to be a Mediator, but he was made a Mediator by Oath, to declare that he was to doe right between God and men, to give God his due and not to undoe poore man.
to wit, he was not only called to be a Mediator, but he was made a Mediator by Oath, to declare that he was to do right between God and men, to give God his due and not to undo poor man.
for a surety is very neer to a debtor, because he is joyned to him in the same bond and obligation; so commonly he that is surety for another, is neere to him either in relation, or habitation. Jesus Christ he was neer, he came neer unto man, he came neer also unto mans nature,
for a surety is very near to a debtor, Because he is joined to him in the same bound and obligation; so commonly he that is surety for Another, is near to him either in Relation, or habitation. jesus christ he was near, he Come near unto man, he Come near also unto men nature,
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Another expression you have in the third of the Galathians, verse 13. where the Apostle saith, that Christ was made a curse for us, for it is written, Cursed is every one that hangeth on a tree.
another expression you have in the third of the Galatians, verse 13. where the Apostle Says, that christ was made a curse for us, for it is written, Cursed is every one that hangs on a tree.
& came in mans stead, to satisfie it, and was content that his Father should deale with him as if hee had been the sinner; yea he puts the sinner out of the room,
& Come in men stead, to satisfy it, and was content that his Father should deal with him as if he had been the sinner; yea he puts the sinner out of the room,
another surety, (or a surety amongst men) comes in by the by, and is not content to be the principall; but here Jesus Christ becomes (though not by desert,
Another surety, (or a surety among men) comes in by the by, and is not content to be the principal; but Here jesus christ becomes (though not by desert,
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The second thing that Iesus Christ did, was to conquer and remove all mans enemies, that hindered mans redemption and salvation. I shall name some six enemies that did hinder mens redemption and salvation, and shew you how Iesus Christ did conquer and remove them all.
The second thing that Iesus christ did, was to conquer and remove all men enemies, that hindered men redemption and salvation. I shall name Some six enemies that did hinder men's redemption and salvation, and show you how Iesus christ did conquer and remove them all.
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But Iesus Christ hee comes and takes hold upon this enemy of mankinde, sinne, and saith, sinne, well thou and I must have a single bout concerning these mens redemption and salvation; thou wouldest hinder men from being saved, I would have them saved;
But Iesus christ he comes and Takes hold upon this enemy of mankind, sin, and Says, sin, well thou and I must have a single bout Concerning these men's redemption and salvation; thou Wouldst hinder men from being saved, I would have them saved;
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or shall be committed, from Adams time to the day of the resurrection; all these sinnes, I meane the sinnes of those that shall be saved, they came in together,
or shall be committed, from Adams time to the day of the resurrection; all these Sins, I mean the Sins of those that shall be saved, they Come in together,
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Nay more (my beloved) God the Father, when he saw that his Sonne would needs undertake for mankinde, to save mankinde, he gathers all the sinnes that were committed,
Nay more (my Beloved) God the Father, when he saw that his Son would needs undertake for mankind, to save mankind, he gathers all the Sins that were committed,
or to be committed by any forementioned against him, and layes them upon the shoulders of his Sonne and did (as I may speake with reverence) say thus to his Sonne, Well my Son, seeing thou hast so much delight in the sonnes and daughters of men, seeing thou wilt have them saved,
or to be committed by any forementioned against him, and lays them upon the shoulders of his Son and did (as I may speak with Reverence) say thus to his Son, Well my Son, seeing thou hast so much delight in the Sons and daughters of men, seeing thou wilt have them saved,
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and in another place, a taking away, or putting away of sin, Heb. 2.26. (farre enough out of mens sight and reach) and this was typed out by the Scapegoat under the Law.
and in Another place, a taking away, or putting away of since, Hebrew 2.26. (Far enough out of men's sighed and reach) and this was typed out by the Scapegoat under the Law.
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You have another excellent type of this, in that booke of Exodus, the 28. chap. and the 29. verse, And Aaron shall beare the names of the children of Israel, in the brest plate of judgement,
You have Another excellent type of this, in that book of Exodus, the 28. chap. and the 29. verse, And Aaron shall bear the names of the children of Israel, in the breast plate of judgement,
and thou shalt put on the brest-plate, the judgement of Urim and Thummim, &c. This Urim and Thummim, the one did signifie, (it is probable,) the Prophetical Office Christs,
and thou shalt put on the breastplate, the judgement of Urim and Thummim, etc. This Urim and Thummim, the one did signify, (it is probable,) the Prophetical Office Christ,
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& when he had brought all his justice out, as you know when a man stands at the bar, either to be judged or justified, they will bring in all the matters, bills,
& when he had brought all his Justice out, as you know when a man Stands At the bar, either to be judged or justified, they will bring in all the matters, bills,
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A third enemy (that stood up against mens redemption and salvation which Jesus Christ hath conquered, and taken out of the way) was the Law (note that these two are distinct things) for the Law of God and justice, they differ as much,
A third enemy (that stood up against men's redemption and salvation which jesus christ hath conquered, and taken out of the Way) was the Law (note that these two Are distinct things) for the Law of God and Justice, they differ as much,
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now the Law of God came in against Christ, when Christ was to suffer, and the Law said well, I must have obedience, sayes the Law; Thou shalt, saith Christ;
now the Law of God Come in against christ, when christ was to suffer, and the Law said well, I must have Obedience, Says the Law; Thou shalt, Says christ;
and yeelded obedience instead of man, and paid for mans disobedience too, he takes hold upon the Law, and saith to the Law, Now Law be sure thou never comest against any of mine hereafter;
and yielded Obedience instead of man, and paid for men disobedience too, he Takes hold upon the Law, and Says to the Law, Now Law be sure thou never Comest against any of mine hereafter;
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as the Tables and Testimony were put into the Arke, which signified Christ, the Law being fulfilled and accomplished by Christ, it was to continue no longer in force against such as should believe in him,
as the Tables and Testimony were put into the Ark, which signified christ, the Law being fulfilled and accomplished by christ, it was to continue no longer in force against such as should believe in him,
and as it was handed and delivered by God to Moses, and by Moses to the children of Israel. Well, this is the next thing, the Law is taken out of the way.
and as it was handed and Delivered by God to Moses, and by Moses to the children of Israel. Well, this is the next thing, the Law is taken out of the Way.
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But the Lyon of the Tribe of Judah, he comes (as David against the Philistin and sayes to him, ThouSatan, that hast defied the Armies of Israel, and hastcast the Gantlet to all,
But the lion of the Tribe of Judah, he comes (as David against the Philistines and Says to him, ThouSatan, that hast defied the Armies of Israel, and hastcast the Gauntlet to all,
That is, Satan should have power against Christs body, to overcome it, and Christ should destroy his power. Therefore saith Christ, John 12.31. the Prince of this world be cast out.
That is, Satan should have power against Christ body, to overcome it, and christ should destroy his power. Therefore Says christ, John 12.31. the Prince of this world be cast out.
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but when a soule comes to the yeares of understanding regeneration, and adoption, then will he know that Satan hath nothing to doe to hinder his salvation,
but when a soul comes to the Years of understanding regeneration, and adoption, then will he know that Satan hath nothing to do to hinder his salvation,
Also the heathens consulted and concurred herein, yet all could not doe, but Christ tells and assures his Disciples in the 16. of Iohn verse 33. That he had overcome the world, so that all the snares in the world, all the temptations, all the pleasures, all the delusions, all the things in the world,
Also the Heathens consulted and concurred herein, yet all could not do, but christ tells and assures his Disciples in the 16. of John verse 33. That he had overcome the world, so that all the snares in the world, all the temptations, all the pleasures, all the delusions, all the things in the world,
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Then the sixt and last enemy that Jesus Christ hath overcome, was death and hell, death you know is called the King of terrors, and there had need some great King come to overcome this King;
Then the sixt and last enemy that jesus christ hath overcome, was death and hell, death you know is called the King of terrors, and there had need Some great King come to overcome this King;
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therefore Jesus Christ comes and undertakes and effects this worke, therefore Paul could say, (when he speaks of the resurrection of Christ, Oh death where is thy sting, oh hell (or grave) where is thy victory? death, come out,
Therefore jesus christ comes and undertakes and effects this work, Therefore Paul could say, (when he speaks of the resurrection of christ, O death where is thy sting, o hell (or grave) where is thy victory? death, come out,
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and let me see what thou canst say against me, or believers? hath not my Lord Christ conquered and taken a way both the power and sting, death and hell? they may fear believers with their ghastly looks,
and let me see what thou Canst say against me, or believers? hath not my Lord christ conquered and taken a Way both the power and sting, death and hell? they may Fear believers with their ghastly looks,
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but death is but a bed to belieuers, it is but as a darke door out of the roome of grace into the roome of glory, out of the spiritual presence of Christ into the glorious presence of Christ.
but death is but a Bed to believers, it is but as a dark door out of the room of grace into the room of glory, out of the spiritual presence of christ into the glorious presence of christ.
Thus I have opened the second way how Jesus Christ finied the work of mens redemption & salvation; one way was by putting himselfe into their room & place;
Thus I have opened the second Way how jesus christ finied thee work of men's redemption & salvation; one Way was by putting himself into their room & place;
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First he did purchase mens persons, as the Apostle saith in the first of the Cor. the 6. and the last, Ye are bought with a price,1 Cor. 6.20. or with an honourable price, (as the word signifies;
First he did purchase men's Persons, as the Apostle Says in the First of the Cor. the 6. and the last, You Are bought with a price,1 Cor. 6.20. or with an honourable price, (as the word signifies;
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So this is the difference betweene Christs death and intercession, by his death he purchased Heaven, and by his intercession, he desires they may partake of Heaven; Christ did not goe to Heaven to indent there with his Father for it,
So this is the difference between Christ death and Intercession, by his death he purchased Heaven, and by his Intercession, he Desires they may partake of Heaven; christ did not go to Heaven to indent there with his Father for it,
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Now having opened the Doctrine, I'le give you but 2. reasons (beside Christ's testimony here ) to prove that hee hath glorified his Father, and wrought the worke of mens Redemption and salvation.
Now having opened the Doctrine, I'll give you but 2. Reasons (beside Christ's testimony Here) to prove that he hath glorified his Father, and wrought the work of men's Redemption and salvation.
When Jesus Christ had once come downe from heauen, and had undertaken this work, doubtlesse there was no readmissions into heauen, till he had finished it.
When jesus christ had once come down from heaven, and had undertaken this work, doubtless there was no readmissions into heaven, till he had finished it.
as God had, mark, it is said that he was put to death by the determinate counsel of God Now after his death God leads him out of his grave, into his glory,
as God had, mark, it is said that he was put to death by the determinate counsel of God Now After his death God leads him out of his grave, into his glory,
& this was a sign that there was nothing could be further laid to the charge of Christ, nor to the charge of such that Christ did then undertake for.
& this was a Signen that there was nothing could be further laid to the charge of christ, nor to the charge of such that christ did then undertake for.
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This is the argument of the Apostle, who shall lay any thing (saith he) to the charge of Gods electe it is Christ that dyed yea rather who is risen, who also sitteth at the right hand of God:
This is the argument of the Apostle, who shall lay any thing (Says he) to the charge of God's elect it is christ that died yea rather who is risen, who also Sitteth At the right hand of God:
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but as soone as Jeaus Christ went up, the spirit immediately comes downe, and the counsell of the Lord begins to be revealed in a marvellous way unto men:
but as soon as Jeaus christ went up, the Spirit immediately comes down, and the counsel of the Lord begins to be revealed in a marvellous Way unto men:
for the Lord never in the Scripture maketh works the cause of Justification, or the cause of Salvation: no, it is a subsequent, and an effect, and that which followes a mans justification,
for the Lord never in the Scripture makes works the cause of Justification, or the cause of Salvation: no, it is a subsequent, and an Effect, and that which follows a men justification,
It is true as you say, that Jesus Christ hath glorified the Father, and finished the worke of mens Redemption and Salvation, but you have not shewed upon what grounds the Lord did this;
It is true as you say, that jesus christ hath glorified the Father, and finished the work of men's Redemption and Salvation, but you have not showed upon what grounds the Lord did this;
but he looked upon his right hand, and upon his left hand, and there was no helper. Then sayes God, My owne right hand, or my arme wrought salvation. That is, my Sonne Jesus Christ, he wrought salvation.
but he looked upon his right hand, and upon his left hand, and there was no helper. Then Says God, My own right hand, or my arm wrought salvation. That is, my Son jesus christ, he wrought salvation.
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I desire to open the gate of Gods grace, and God open you hearts that you may heare what he saith unto you the door of his mercy is open to you already;
I desire to open the gate of God's grace, and God open you hearts that you may hear what he Says unto you the door of his mercy is open to you already;
Christ tels you here, he hath finished the worke, and you may believe it, for he would never undertake or begin a businesse or worke, and not go through it.
christ tells you Here, he hath finished the work, and you may believe it, for he would never undertake or begin a business or work, and not go through it.
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Obj. But you wil say, by your favour Sir, he hath not done all, for he requires I should believe and repent, and turne from my sinnes, and be obedient unto him;
Object But you will say, by your favour Sir, he hath not done all, for he requires I should believe and Repent, and turn from my Sins, and be obedient unto him;
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That is, he will teach them to know him, believe in him, and to be obedient to him, he doth not say in the Covenant of grace, do these things your selves,
That is, he will teach them to know him, believe in him, and to be obedient to him, he does not say in the Covenant of grace, do these things your selves,
if thou wilt not worke this knowledge, faith, repentance, and obedience in me, thou hadst as good never have borne my sinnes, Lord Jesus, seeing thou hast wrought Redemption and salvation for me,
if thou wilt not work this knowledge, faith, Repentance, and Obedience in me, thou Hadst as good never have born my Sins, Lord jesus, seeing thou hast wrought Redemption and salvation for me,
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take the promises of the Lord, and goe with them as tickets, and say, Lord, is not this thy hand? and is not this thy promise? is not this thy writing? hast not thou ordained this? for me to take hold on, Lord; I bring thine own tickets to thee, Lord, doe for me,
take the promises of the Lord, and go with them as tickets, and say, Lord, is not this thy hand? and is not this thy promise? is not this thy writing? hast not thou ordained this? for me to take hold on, Lord; I bring thine own tickets to thee, Lord, do for me,
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as thou hast said, It is thy promise, thou wilt open the blind eyes, stand to thy word, thou hast said thou wilt worke faith, here comes a poore unbelieving, at least a doubting sinner to thee;
as thou hast said, It is thy promise, thou wilt open the blind eyes, stand to thy word, thou hast said thou wilt work faith, Here comes a poor unbelieving, At least a doubting sinner to thee;
The third incouragement (I pray you consider it well) It is the speciall will of the Lord that you should believe, and will not you doe his speciall will;
The third encouragement (I pray you Consider it well) It is the special will of the Lord that you should believe, and will not you doe his special will;
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and said unto him, this is the workes (or the worke that will be wel-pleasing to God,) to believe on him whom of God he hath sent, As if Christ had said unto him,
and said unto him, this is the works (or the work that will be Well-pleasing to God,) to believe on him whom of God he hath sent, As if christ had said unto him,
as free as any other man whatsoever, I tell you, Whoremasters, drunkards, and swearers, that have dishonoured God as much as you could dishonour 〈 ◊ 〉, the Lord speake this to your heart, here is an open doore, here is rich grace,
as free as any other man whatsoever, I tell you, Whoremasters, drunkards, and swearers, that have dishonoured God as much as you could dishonour 〈 ◊ 〉, the Lord speak this to your heart, Here is an open door, Here is rich grace,
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yea, such a one may say, Lord, then camest not to call the rightecus, but sinners to repentance, never was there any greater sinner then I, thou camest there to call Publicans,
yea, such a one may say, Lord, then camest not to call the righteous, but Sinners to Repentance, never was there any greater sinner then I, thou camest there to call Publicans,
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for thou hast said, thou wilt in no wise cast out such a one, What think you will Christ say to such a one? Surely this, thou art welcome, come poore sinner, thou art heartily welcome.
for thou hast said, thou wilt in no wise cast out such a one, What think you will christ say to such a one? Surely this, thou art welcome, come poor sinner, thou art heartily welcome.
Obj. Oh but another may say, I, Christ calls sinners and Publicans, and accepts of such; but I feare I am a Pharisee, a form all Professor, yea, a Hypocrite, where doth he call such,
Object O but Another may say, I, christ calls Sinners and Publicans, and accepts of such; but I Fear I am a Pharisee, a from all Professor, yea, a Hypocrite, where does he call such,
and of the conversion of such, compare Iohn 7.37, 38. with Acts 2.37, 38. The fifth incouragement is this, that the greater sinners you are, when you come to believe in Christ, the more •••honour Christ hath from you;
and of the conversion of such, compare John 7.37, 38. with Acts 2.37, 38. The fifth encouragement is this, that the greater Sinners you Are, when you come to believe in christ, the more •••honour christ hath from you;
If a man man that is not a great and common sinner, be converted, alas, there is no talke of him, this mans was looked on as a good morrall man before, a man that made some shew of Religion, a man that went after Sermons,
If a man man that is not a great and Common sinner, be converted, alas, there is no talk of him, this men was looked on as a good moral man before, a man that made Some show of Religion, a man that went After Sermons,
and gone downe the hill himselfe, as fast as ever he could to his owne damnation, I say when such a man is drawn out of his wicked and miserable condition,
and gone down the hill himself, as fast as ever he could to his own damnation, I say when such a man is drawn out of his wicked and miserable condition,
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what newes? Such a man, such a great sinner that was given for lost is become a Saint, such a man that was so great an enemy to Religion is now converted.
what news? Such a man, such a great sinner that was given for lost is become a Saint, such a man that was so great an enemy to Religion is now converted.
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Such a Persecutor is become a zealous Professor. Is it so? yes, there is no man in the Country forward for Religion as he is, all the Country will ring of such a sinners conversion, hearken sinner, wouldst thou not have the name of God ring through Heaven,
Such a Persecutor is become a zealous Professor. Is it so? yes, there is no man in the Country forward for Religion as he is, all the Country will ring of such a Sinners conversion, harken sinner, Wouldst thou not have the name of God ring through Heaven,
and saith, why, dost not thou consider what a rich father I have? he hath made all his estate over to me, considerest thou not also what wealth and riches I have, doe but heare me,
and Says, why, dost not thou Consider what a rich father I have? he hath made all his estate over to me, Considerest thou not also what wealth and riches I have, do but hear me,
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whether money, or meat, or cloathes, all these I have ready for you, come, and receive them, vvhat would not these poore people thinke you, come to him,
whither money, or meat, or clothes, all these I have ready for you, come, and receive them, what would not these poor people think you, come to him,
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come, and looke, whatever you want, I will bestow it upon you, now what stands in thy way oh thou poore sinner? or what hinders thee to come in? Object.
come, and look, whatever you want, I will bestow it upon you, now what Stands in thy Way o thou poor sinner? or what hinders thee to come in? Object.
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Ans. Hearken my beloved, what ground have you to make a plea against your selves, he hath done it for sinners, for the ungodly, for rebells, for 〈 ◊ 〉 world, you are a sinner, you are one of the ungodly, one of the world, what plea can you make against this why object you such an objection against your selves? If a pardon be sent from a Prince to a company of Prisoners,
Ans. Harken my Beloved, what ground have you to make a plea against your selves, he hath done it for Sinners, for the ungodly, for rebels, for 〈 ◊ 〉 world, you Are a sinner, you Are one of the ungodly, one of the world, what plea can you make against this why Object you such an objection against your selves? If a pardon be sent from a Prince to a company of Prisoners,
and the Messenger saith unto them in generall, here is a Pardon for you, from my Prince for what you have done against him, come, accept of it and you shall be free.
and the Messenger Says unto them in general, Here is a Pardon for you, from my Prince for what you have done against him, come, accept of it and you shall be free.
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and whosoever believes on me he shall be pardoned, and saved. This word whosoever comprehends all, and excludes none, therefore object not against your selves; neither refuse your owne salvation.
and whosoever believes on me he shall be pardoned, and saved. This word whosoever comprehends all, and excludes none, Therefore Object not against your selves; neither refuse your own salvation.
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for of my selfe I cannot believe, nor receive his pardon and grace. Ans. Its true, of your selves you cannot believe, nor receive his pardon, and grace, though tendred to you:
for of my self I cannot believe, nor receive his pardon and grace. Ans. Its true, of your selves you cannot believe, nor receive his pardon, and grace, though tendered to you:
for if Christ hath wrought it already, then its in vaine, (yea, its ignorance, and folly ) to think of doing any thing towards your owne Instification, and salvation. Object.
for if christ hath wrought it already, then its in vain, (yea, its ignorance, and folly) to think of doing any thing towards your own Justification, and salvation. Object.
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Answ, Oh yes, there be many besides Papists, thot doe so, for doe but aske many Protestants, how they thinke to be justified and saved? they will tell you by their good works,
Answer, O yes, there be many beside Papists, thot do so, for do but ask many Protestants, how they think to be justified and saved? they will tell you by their good works,
and to have no confidence in them, and to be able to say, as the Apostle said, in him ( i.e. Christ) I desire to be found, not having my owne righteousness, v. 9. Secondly, on the other hand, men should not rest and sit still, and content themselves with this bare notion, that Christ came to redeeme to and save sinners;
and to have no confidence in them, and to be able to say, as the Apostle said, in him (i.e. christ) I desire to be found, not having my own righteousness, v. 9. Secondly, on the other hand, men should not rest and fit still, and content themselves with this bore notion, that christ Come to Redeem to and save Sinners;
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and unless you have it apply'd it to your selves in particular, and be able upon good grounds to say as Paul said, Christ came into the world to save sinners of whom I am chief:
and unless you have it applied it to your selves in particular, and be able upon good grounds to say as Paul said, christ Come into the world to save Sinners of whom I am chief:
there is a kind of Hystoricall beleeving, or assenting unto this truth that Christ died for sinners, which is not a lively but a dead faith, which may rather be called a fancy then a faith, this is but a conceit that arises in your hearts,
there is a kind of Historical believing, or assenting unto this truth that christ died for Sinners, which is not a lively but a dead faith, which may rather be called a fancy then a faith, this is but a conceit that arises in your hearts,
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for your faith (I meane you that are (as the most are) carnall ) is not a faith begotten and wrought by the Gospel and spirit: it is not a precious purifying, powerfull working soule-humbling faith: (such as is the faith commended in the Seriptures) and such a faith as does undoe you,
for your faith (I mean you that Are (as the most Are) carnal) is not a faith begotten and wrought by the Gospel and Spirit: it is not a precious purifying, powerful working Soul-humbling faith: (such as is the faith commended in the Scriptures) and such a faith as does undo you,
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Note, that faith is but the Instrument and meanes, whereby you do apprehend and enjoy your iustification. Christ is your righteousnesse, and by him, and his death, sufferings, you are justified:
Note, that faith is but the Instrument and means, whereby you do apprehend and enjoy your justification. christ is your righteousness, and by him, and his death, sufferings, you Are justified:
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But mark, when was that reckoned to him, and what was it that he did beleeve? Do but read Gen. 15.6. where this Text is first found in Scripture, and you will find there, that this beleeving of his was the beleeving the promise concerning the giving of Isaac, and the multiplying of his seed:
But mark, when was that reckoned to him, and what was it that he did believe? Do but read Gen. 15.6. where this Text is First found in Scripture, and you will find there, that this believing of his was the believing the promise Concerning the giving of Isaac, and the multiplying of his seed:
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Also the Apostle Jamee apply's this expression to Abrahams work, even to the offering up of Isaac. Jam. 2.21. & 23. 2. The same expression is used of Phinehas for killing Zimri and Cozby. That (saith the Text) was counted unto him for righteousnesse, will any now conclude from hence, that the killing of these two uncleane persons was the cause of Phineas justification from sinne? No;
Also the Apostle Jamie apply's this expression to Abrahams work, even to the offering up of Isaac. Jam. 2.21. & 23. 2. The same expression is used of Phinehas for killing Zimri and Cozbi. That (Says the Text) was counted unto him for righteousness, will any now conclude from hence, that the killing of these two unclean Persons was the cause of Phinehas justification from sin? No;
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Ans. So the Scripture is cleare, that men are justified by Works & by Words But you are to understand in what sense men are justified by these. Mark therefore.
Ans. So the Scripture is clear, that men Are justified by Works & by Words But you Are to understand in what sense men Are justified by these. Mark Therefore.
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First, Labour to eve all that Christ hath done, as done for others, and not for himselfe; for Christ was not like the High Priest under the Law, that was to offer, first for his owne sins,
First, Labour to eve all that christ hath done, as done for Others, and not for himself; for christ was not like the High Priest under the Law, that was to offer, First for his own Sins,
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Or, who shall ascend into the deepe? that is, to bring up Christ againe from the dead (i.e. look neither upon Election nor preterition, but look upon the word of faith, which is preached to thee,
Or, who shall ascend into the deep? that is, to bring up christ again from the dead (i.e. look neither upon Election nor preterition, but look upon the word of faith, which is preached to thee,
or else to look upon Christ as unwilling to make you partakers of it, unlesse you bring somewhat in lieu of it, at least till you are fitted for it you cannot have it.
or Else to look upon christ as unwilling to make you partakers of it, unless you bring somewhat in lieu of it, At least till you Are fitted for it you cannot have it.
for the meaning is not that Christ inviteth, and maketh promise only to such that are thirsty heavy laden, &c. Though it be true that he invites those,
for the meaning is not that christ Inviteth, and makes promise only to such that Are thirsty heavy laden, etc. Though it be true that he invites those,
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As a Phisitian that comes to two Patients to cure them both, yet if he see the one in greater paint and torment then the other, he will take him in hand before the other, but not him only:
As a physician that comes to two Patients to cure them both, yet if he see the one in greater paint and torment then the other, he will take him in hand before the other, but not him only:
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Ans. Very true, but he doth not say those that did see themselves lost (those I grant he comes more specially to seek heere he means) but to those that were the greatest sinners,
Ans. Very true, but he does not say those that did see themselves lost (those I grant he comes more specially to seek Here he means) but to those that were the greatest Sinners,
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he works in men by his spirit. Observe that men are not to look for any thing in themselves either before beleeving. or after, as causing justification.
he works in men by his Spirit. Observe that men Are not to look for any thing in themselves either before believing. or After, as causing justification.
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For Iustification is Gods reckoning those that were sinners to be no sinners, or those that were Debtors no Debtors, and this through Christ & upon his account.
For Justification is God's reckoning those that were Sinners to be no Sinners, or those that were Debtors not Debtors, and this through christ & upon his account.
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So that the Apostle ascribes Iustification to the name righteousnesse of Christ and sanctification to the spirit or Christ. 1 Cor. 6.11. Fourthly, When you come to Christ to look for justification (or to be justified) then you must come as sinners, and not as Saints. As the Apostle saith:
So that the Apostle ascribes Justification to the name righteousness of christ and sanctification to the Spirit or christ. 1 Cor. 6.11. Fourthly, When you come to christ to look for justification (or to be justified) then you must come as Sinners, and not as Saints. As the Apostle Says:
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If while we seck to be justified by Christ we our selves also are feund sinners (that is in the capacity of sinners.) For indeed it is improper for a man that is a Saint to come to look for Justification (for he is justified before) unlesse he comes to have his Justification cleared and renewed in his own Conscience.
If while we seck to be justified by christ we our selves also Are feund Sinners (that is in the capacity of Sinners.) For indeed it is improper for a man that is a Saint to come to look for Justification (for he is justified before) unless he comes to have his Justification cleared and renewed in his own Conscience.
so Saints may get their pardons renewed, and transcribed in their Consciences, but yet when they ask pardon of God, they must consider, that the former pardon (granted up on Christs resurrection, and likevvise upon the first Act of beleeving ) is recorded in Heaven. Therefore, Saints,
so Saints may get their Pardons renewed, and transcribed in their Consciences, but yet when they ask pardon of God, they must Consider, that the former pardon (granted up on Christ resurrection, and likewise upon the First Act of believing) is recorded in Heaven. Therefore, Saints,
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The third and last VSE is of Exhortation unto all (but especially unto you that are called to do the vvork of the Lord) that you would be follovvers of Iesus Christ. Here Christ could say, He had finished the work which was given him to do.
The third and last USE is of Exhortation unto all (but especially unto you that Are called to do the work of the Lord) that you would be followers of Iesus christ. Here christ could say, He had finished the work which was given him to do.
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and peradventure after this yeare is out, your time is out, and your Glasse run, therefore think of that also, that every man hath his time as well as his work.
and Peradventure After this year is out, your time is out, and your Glass run, Therefore think of that also, that every man hath his time as well as his work.
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Know this that from the greatest to the smalest, from the highest to the lowest, you must come and appeare before the Iudgement seat of Christ, and Christ will say to one, You that I have made chiefe Magistrate of London, what have you don in that yeare of your Office? and say to others, you Sheriffs; you Recorder;
Know this that from the greatest to the Smallest, from the highest to the lowest, you must come and appear before the Judgement seat of christ, and christ will say to one, You that I have made chief Magistrate of London, what have you dONE in that year of your Office? and say to Others, you Sheriffs; you Recorder;
and submission to the will of the Lord,) you will one day be called by your names, such a man, in such a place, in such an Office, that ruled in such a yeare, what hast thou done? Thou must render an account to me what thou hast done,
and submission to the will of the Lord,) you will one day be called by your names, such a man, in such a place, in such an Office, that ruled in such a year, what hast thou done? Thou must render an account to me what thou hast done,
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how thou hast improved thy talent, what good thou hast done in thy place, what glory thou hast brought to my name, what comfort thou hast wrought in my peoples hearts, what terrors thou hast wrought in the hearts of my adversaries? In the 20. of the Revel. and the 12. There when they are called to account of what they have done:
how thou hast improved thy talon, what good thou hast done in thy place, what glory thou hast brought to my name, what Comfort thou hast wrought in my peoples hearts, what terrors thou hast wrought in the hearts of my Adversaries? In the 20. of the Revel. and the 12. There when they Are called to account of what they have done:
) The exhortation is this, to be followers of Iesus Christ, particularly in glorifying God; for that end, I shall but hold forth, how Iesus Christ did his work;
) The exhortation is this, to be followers of Iesus christ, particularly in glorifying God; for that end, I shall but hold forth, how Iesus christ did his work;
This is not your businesse: your businesse is, to honour God, and to advance his people, to rebuke and pull down sin, and to be a terrour to wicked workers. Therefore glorifie God as Christ did;
This is not your business: your business is, to honour God, and to advance his people, to rebuke and pull down since, and to be a terror to wicked workers. Therefore Glorify God as christ did;
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But it was expected when they had a call to the Vineyeard, that they should then work. Now you have had a call, in the name of God begin the work, delay it not:
But it was expected when they had a call to the Vineyard, that they should then work. Now you have had a call, in the name of God begin the work, Delay it not:
though while God grants you an opportunity, some may do part of the work remaining in the Wildernesse, yet some others may partake of that work in Canaan.
though while God grants you an opportunity, Some may do part of the work remaining in the Wilderness, yet Some Others may partake of that work in Canaan.
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You great men that keep servants, here is a good example for you, Also there is a pertinent instance in Ne•emish the fifth Chapter, and the 10. and 15. verses, (where saith he) I likewise, and my brethren, and my servants might exact of them money,
You great men that keep Servants, Here is a good Exampl for you, Also there is a pertinent instance in Ne•emish the fifth Chapter, and the 10. and 15. Verses, (where Says he) I likewise, and my brothers, and my Servants might exact of them money,
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and by that meanes, you will cleare your selves from that odium, cast upon many Gentlemen, that if the Master will not take bribes, yet the servant will;
and by that means, you will clear your selves from that odium, cast upon many Gentlemen, that if the Master will not take Bribes, yet the servant will;
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The fourth thing, that Jesus Christ did observe in doing his worke, was this, that he did neglect to opportunity of doing it, but did alwayes take hold upon every opportunity.
The fourth thing, that jesus christ did observe in doing his work, was this, that he did neglect to opportunity of doing it, but did always take hold upon every opportunity.
Then fifthly, Iesus Christ did doe his worke in his Fathers strength, and in his fathers name he did not goe out in his owne strength, to doe the worke,
Then fifthly, Iesus christ did doe his work in his Father's strength, and in his Father's name he did not go out in his own strength, to do the work,
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but alwayes in his fathers strength, As Psal. 22.1.10. (which evidently is a Prophecy of Christ, speaking thus:) Thou hast caused me to trust in thee from my mothers wombe.
but always in his Father's strength, As Psalm 22.1.10. (which evidently is a Prophecy of christ, speaking thus:) Thou hast caused me to trust in thee from my mother's womb.
And then the sixt is this, Iesus Christ he did deny himselfe in the worke that he did doe, I seek not (saith he) my owne glory, but the glory of him that sent me:
And then the sixt is this, Iesus christ he did deny himself in the work that he did doe, I seek not (Says he) my own glory, but the glory of him that sent me:
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why their faces? because they would not see their owne beauty and excellency, (which is seene in the face) their feet because they would not see their owne Actions.
why their faces? Because they would not see their own beauty and excellency, (which is seen in the face) their feet Because they would not see their own Actions.
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That That is a precious saying, in the 15. of the first of the Corinths, the 10. where the Apostle saith, by the grace of God I am what I am, Here he takes not to himselfe the honour,
That That is a precious saying, in the 15. of the First of the Corinths, the 10. where the Apostle Says, by the grace of God I am what I am, Here he Takes not to himself the honour,
and appeare more for God. Now you are ready to goe to your graves, what good works will you leave behind you, that you may be had in remembrance? what will your children say, our fathers were in a good time,
and appear more for God. Now you Are ready to go to your graves, what good works will you leave behind you, that you may be had in remembrance? what will your children say, our Father's were in a good time,
You may remember when Moses saw an Israelite and an Egyptian fighting together, he tooke part with the Israelite, and slew the Egyptian: but when he saw two Israelites fighting together, he saith, wherefore smitest thou thy fellow? He takes not part with the one against the other,
You may Remember when Moses saw an Israelite and an Egyptian fighting together, he took part with the Israelite, and slew the Egyptian: but when he saw two Israelites fighting together, he Says, Wherefore smitest thou thy fellow? He Takes not part with the one against the other,
In the same way walke yee, labour to reconcile those that are at variance now, especially brethren. Oh! what a sad thing is it to see brethren scratching the faces one of another? Solomon saith, that contention amongst brethren, it like the barres of a Castle; stronger then other contentions.
In the same Way walk ye, labour to reconcile those that Are At variance now, especially brothers. Oh! what a sad thing is it to see brothers scratching the faces one of Another? Solomon Says, that contention among brothers, it like the bars of a Castle; Stronger then other contentions.
And, if you finde any men that are irreconcileable in their mindes, then as the Apostle commands, Note those that cause divisions; But if you finde men that are reconcileable, and willing to be reconciled;
And, if you find any men that Are Irreconcilable in their minds, then as the Apostle commands, Note those that cause divisions; But if you find men that Are reconcilable, and willing to be reconciled;
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The one is, that they would lay aside those rigid Principles (you may call them dividing and disuniting Principles) or seting up more institutions then the Lord hath set up.
The one is, that they would lay aside those rigid Principles (you may call them dividing and disuniting Principles) or setting up more institutions then the Lord hath Set up.
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As for instance, to begin with the Independents, they hold such a Principle as this, (which I think to be too rigid ) that a man must be of their Church,
As for instance, to begin with the Independents, they hold such a Principle as this, (which I think to be too rigid) that a man must be of their Church,
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for doubtlesse, Communion is grounded upon union; and if such a man hath union with the Lord, he hath right to have Communion with the Saints. Then for the Presbyterians, they have this opinion, that there is,
for doubtless, Communion is grounded upon Union; and if such a man hath Union with the Lord, he hath right to have Communion with the Saints. Then for the Presbyterians, they have this opinion, that there is,
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and must be a Classicall, a Provinciall, and a Nationall Assembly: and all these jure Divino, though the word of God never hath such Names, nor things. And this is to set up New Institutions; and things which the Lord hath not ordained;
and must be a Classical, a Provincial, and a National Assembly: and all these jure Divino, though the word of God never hath such Names, nor things. And this is to Set up New Institutions; and things which the Lord hath not ordained;
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Mark this, The difference between Presbytery and Independency, is not so great in the principles (though they differ in severall Circumstantialls ) as it is in their practise. As the Presbyterians, one of their principles is this, that the people (or the Church) should choose their owne MINISTER:
Mark this, The difference between Presbytery and Independency, is not so great in the principles (though they differ in several Circumstantials) as it is in their practise. As the Presbyterians, one of their principles is this, that the people (or the Church) should choose their own MINISTER:
Another of their principles is this, That no persons should be admitted to the Lords Supper, that are either scandalous or ignorant. Let them practice this;
another of their principles is this, That no Persons should be admitted to the lords Supper, that Are either scandalous or ignorant. Let them practice this;
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Is it not so with this Nation (or Common-wealth) that hath beene seven yeares in the storme? and God being pleased to bring us now under the winde, and to fasten us by the anchor of hope;
Is it not so with this nation (or Commonwealth) that hath been seven Years in the storm? and God being pleased to bring us now under the wind, and to fasten us by the anchor of hope;
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And our Governours (the Master of the shippe) thinking of reforming things, some that are discontented (I name none) would rather have another people to come in,
And our Governors (the Master of the ship) thinking of reforming things, Some that Are discontented (I name none) would rather have Another people to come in,
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that thoughts of reconciliation might be wrought, and that if any be irreconciliable in their principles or practices, such men were observed, that so the saddle might be set on the right horse.
that thoughts of reconciliation might be wrought, and that if any be irreconciliable in their principles or practices, such men were observed, that so the saddle might be Set on the right horse.
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Secondly, In the second place consider how to relieve, and how to refresh the poore. There were two sorts of poor people that Christ relieved, spirituall poore, and worldly poore:
Secondly, In the second place Consider how to relieve, and how to refresh the poor. There were two sorts of poor people that christ relieved, spiritual poor, and worldly poor:
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To speake of the last of these, which are two-fold. 1. poore priseners; you know he came to set such at liberty, in the 4. of Luke, v. 18. will you consider those many poor prisoners that now peradventure are for small debts, made incapable of doing any service to God or men;
To speak of the last of these, which Are twofold. 1. poor priseners; you know he Come to Set such At liberty, in the 4. of Lycia, v. 18. will you Consider those many poor Prisoners that now Peradventure Are for small debts, made incapable of doing any service to God or men;
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yea doe this upon their knees, yea a hundred times, taking Gods name in vaine. There should be no beggar in Israel, and in welgovern'd Common-wealths there are not.
yea doe this upon their knees, yea a hundred times, taking God's name in vain. There should be no beggar in Israel, and in welgoverned Commonwealths there Are not.
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And then fourthly, give encouragement to those that are good and godly, I know not well how farre the Authority and power of civill Magistrates doth extend, in matters purely spirituall;
And then fourthly, give encouragement to those that Are good and godly, I know not well how Far the authority and power of civil Magistrates does extend, in matters purely spiritual;
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And why not? for if their ware be good, why should it not come into publique (as well as other mens) that it might be vended? and if it be bad and false,
And why not? for if their ware be good, why should it not come into public (as well as other men's) that it might be vended? and if it be bad and false,
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why should it not come into publique, that it may be knowne, discovered, detested, and suppressed? why should honest people be coopt up in privat houses,
why should it not come into public, that it may be known, discovered, detested, and suppressed? why should honest people be coopt up in private houses,
I speak for them, and for Saints, that hould the head Christ, (I speak not for them that are for toleration of corruption, (or damnable opinions) but for them that walk according to the Gospell and hold fundamentalls.
I speak for them, and for Saints, that hold the head christ, (I speak not for them that Are for toleration of corruption, (or damnable opinions) but for them that walk according to the Gospel and hold fundamentals.
For men come & set up new stages on these days & think that all this freedome is to be enjoyed for their lusts, that they may have liberty to commit wickednesse againe.
For men come & Set up new stages on these days & think that all this freedom is to be enjoyed for their Lustiest, that they may have liberty to commit wickedness again.
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Make it appeare that your peace, and liberty, for is not desired carnall liberty, and for the advancement of sin, but for the advancement of God inesse. There are some people that curse and s•••ar (the like I think, were never heard of before) publiquely in the Pulpits, instead of preaching, which Doctrine, may be called the Doctrine of Divels;
Make it appear that your peace, and liberty, for is not desired carnal liberty, and for the advancement of since, but for the advancement of God inesse. There Are Some people that curse and s•••ar (the like I think, were never herd of before) publicly in the Pulpits, instead of preaching, which Doctrine, may be called the Doctrine of Devils;
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Others also that meet to whore, and drink, game and sport, these things should be supprest, God hath given the sword into your hands, besure you exercise it against the evill,
Others also that meet to whore, and drink, game and sport, these things should be suppressed, God hath given the sword into your hands, besure you exercise it against the evil,
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And so I conclude with that word, in the 6th. of Genesis, (I beseech you note it:) for I recommend it as a speciall example to you the chiefe Magistrate of this City, in particular.
And so I conclude with that word, in the 6th. of Genesis, (I beseech you note it:) for I recommend it as a special Exampl to you the chief Magistrate of this city, in particular.
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before you, be therefore wise, and watchfull, many eyes are upon you (but especially the eyes of the Godly) & so desiring you to bear with my plaine and particular speaking, (for it is out of true respect & love to your Honours) I will leave this word with you, hoping that the Lord will direct you, to make a right use of it, to his praise and glory. FINIS.
before you, be Therefore wise, and watchful, many eyes Are upon you (but especially the eyes of the Godly) & so desiring you to bear with my plain and particular speaking, (for it is out of true respect & love to your Honours) I will leave this word with you, hoping that the Lord will Direct you, to make a right use of it, to his praise and glory. FINIS.
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Its observable that Christ, though so near to his passive obedience and sufferings, yet did not neglect his active obedience, & that in themidst of his care for himselfe, he did not omit in slew his care of his Disciples. Verse 1.
Its observable that christ, though so near to his passive Obedience and sufferings, yet did not neglect his active Obedience, & that in themidst of his care for himself, he did not omit in slew his care of his Disciples. Verse 1.
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Eccl. 5.2. Thou canst not be too frequent and spiritual in prayer, but thou maist be too lone, and pump in thy own dry, heart when the water of the spirit 〈 … 〉.
Ecclesiastes 5.2. Thou Canst not be too frequent and spiritual in prayer, but thou Mayest be too lone, and pump in thy own dry, heart when the water of the Spirit 〈 … 〉.
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I apprehend that Christ prais here for a double glory, viz. the glory due to him as a Sonne, which was his naturall and birth-right glory; and the glory due to him for his service as Mediator, v. 1. & 5. compared together.
I apprehend that christ praise Here for a double glory, viz. the glory due to him as a Son, which was his natural and birthright glory; and the glory due to him for his service as Mediator, v. 1. & 5. compared together.
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