The royal nursing-father; discoursed in a sermon preach'd at the cathedral in Norwich, on the 29th of May [B]eing the day of his Majesties birth, and happy return to his kingdoms. By Charles Robotham, batchelour of divinity, in Norfolk.

Robotham, Charles, 1625 or 6-1700
Publisher: printed for W Oliver in Norwich
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A91906 ESTC ID: R229944 STC ID: R1729C
Subject Headings: Bible. -- O.T. -- Isaiah XLIX, 23; Charles -- II, -- King of England, 1630-1685; Sermons, English -- 17th century;
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0 Isaiah xlix. 23. And Kings shall be thy Nursing Fathers, and their Queens thy Nursing Mothers. Isaiah xlix. 23. And Kings shall be thy Nursing Fathers, and their Queen's thy Nursing Mother's. np1 crd. crd cc n2 vmb vbi po21 n-vvg np1, cc po32 n2 po21 n-vvg ng1. (3) sermon (DIV1) 0 Page 1
1 They shall bow down to thee with their Faces towards the Earth, and lick up the dust of thy feet. They shall bow down to thee with their Faces towards the Earth, and lick up the dust of thy feet. pns32 vmb vvi a-acp p-acp pno21 p-acp po32 n2 p-acp dt n1, cc vvi a-acp dt n1 pp-f po21 n2. (3) sermon (DIV1) 0 Page 1
2 THE current of Religion in the world seems much to resemble those Waters of Ezekiel, that rose first to the Ankles, THE current of Religion in the world seems much to resemble those Waters of Ezekielem, that rose First to the Ankles, dt n1 pp-f n1 p-acp dt n1 vvz d pc-acp vvi d n2 pp-f np1, cst n1 ord p-acp dt n2, (3) sermon (DIV1) 1 Page 1
3 then to the Knees and Loins, and so to an unpassable depth. Such was the rise and progress of Religion in the World. then to the Knees and Loins, and so to an unpassable depth. Such was the rise and progress of Religion in the World. av p-acp dt n2 cc n2, cc av p-acp dt j n1. d vbds dt n1 cc n1 pp-f n1 p-acp dt n1. (3) sermon (DIV1) 1 Page 1
4 The beginnings of it were but small, only in the Families of the Patriarchs; The beginnings of it were but small, only in the Families of the Patriarchs; dt n2 pp-f pn31 vbdr p-acp j, av-j p-acp dt n2 pp-f dt n2; (3) sermon (DIV1) 1 Page 1
5 the Channel of it for a long time scant and narrow, only in the bounds and limits of the Land of Canaan: In Jury only was God known, the Channel of it for a long time scant and narrow, only in the bounds and Limits of the Land of Canaan: In Jury only was God known, dt n1 pp-f pn31 p-acp dt j n1 av-j cc j, av-j p-acp dt n2 cc n2 pp-f dt n1 pp-f np1: p-acp n1 av-j vbds np1 vvn, (3) sermon (DIV1) 1 Page 2
6 and his Name great in Israel. But at the length it overflowed the Banks, and according to the prediction, Isa. 11 9. The whole Earth was filled with the knowledge of the Lord, and his Name great in Israel. But At the length it overflowed the Banks, and according to the prediction, Isaiah 11 9. The Whole Earth was filled with the knowledge of the Lord, cc po31 n1 j p-acp np1. cc-acp p-acp dt n1 pn31 vvd dt n2, cc vvg p-acp dt n1, np1 crd crd dt j-jn n1 vbds vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 1 Page 2
7 as the Waters cover the Sea. But this it was a work especially reserved for the days and coming of the Messia; and is commonly joyned with the mention and promise of the Messia. Thus in Gen. 22. 18. In thy Seed shall all the Nations of the Earth be blessed. as the Waters cover the Sea. But this it was a work especially reserved for the days and coming of the Messiah; and is commonly joined with the mention and promise of the Messiah. Thus in Gen. 22. 18. In thy Seed shall all the nations of the Earth be blessed. c-acp dt n2 vvb dt n1 p-acp d pn31 vbds dt n1 av-j vvn p-acp dt n2 cc n-vvg pp-f dt np1; cc vbz av-j vvn p-acp dt n1 cc n1 pp-f dt np1. av p-acp np1 crd crd p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn. (3) sermon (DIV1) 1 Page 2
8 Thus in Gen. 49. 10. (Till Shilo come) And to him shall the gathering of the people be. Thus in Gen. 49. 10. (Till Shilo come) And to him shall the gathering of the people be. av p-acp np1 crd crd (c-acp np1 vvb) cc p-acp pno31 vmb dt n-vvg pp-f dt n1 vbi. (3) sermon (DIV1) 1 Page 2
9 And the very same thing we meet with at large in this very Chapter of Isaiah, beginning at the 6th Verse: And the very same thing we meet with At large in this very Chapter of Isaiah, beginning At the 6th Verse: cc dt j d n1 pns12 vvb p-acp p-acp j p-acp d j n1 pp-f np1, vvg p-acp dt ord n1: (3) sermon (DIV1) 1 Page 2
10 I will give thee for a Light to the Gentiles, that thou may'st be my Salvation, to the ends of the earth. I will give thee for a Light to the Gentiles, that thou Mayest be my Salvation, to the ends of the earth. pns11 vmb vvi pno21 p-acp dt n1 p-acp dt n2-j, cst pns21 vm2 vbi po11 n1, p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 1 Page 2
11 In pursuance of which subject he goes on to set forth the care of God, not only for the perpetuating of the Church, (Verse the 16th, I have graven thee upon the palms of my hands, thy walls are continually before me;) but also for the replenishing and inlarging the Church; In pursuance of which Subject he Goes on to Set forth the care of God, not only for the perpetuating of the Church, (Verse the 16th, I have graved thee upon the palms of my hands, thy walls Are continually before me;) but also for the replenishing and enlarging the Church; p-acp n1 pp-f r-crq n-jn pns31 vvz a-acp pc-acp vvi av dt n1 pp-f np1, xx av-j p-acp dt j-vvg pp-f dt n1, (n1 dt ord, pns11 vhb vvn pno21 p-acp dt n2 pp-f po11 n2, po21 n2 vbr av-j p-acp pno11;) p-acp av c-acp dt n-vvg cc n-vvg dt n1; (3) sermon (DIV1) 2 Page 3
12 and that to such a flow of fulness, that they shall complain, (as in the 20th Verse) The place is too strait for me, give me room that I may dwell. and that to such a flow of fullness, that they shall complain, (as in the 20th Verse) The place is too strait for me, give me room that I may dwell. cc cst p-acp d dt n1 pp-f n1, cst pns32 vmb vvi, (c-acp p-acp dt ord n1) dt n1 vbz av j c-acp pno11, vvb pno11 n1 cst pns11 vmb vvi. (3) sermon (DIV1) 2 Page 3
13 Augustus est mihi locus in Synagogis, fac mihi spatium in Ecclesiis; as St. Hierom glosses upon the place. Augustus est mihi locus in Synagogues, fac mihi Space in Ecclesiis; as Saint Hieronymus Glosses upon the place. np1 fw-la fw-la fw-la p-acp np1, fw-la fw-la fw-la p-acp fw-la; p-acp n1 np1 n2 p-acp dt n1. (3) sermon (DIV1) 2 Page 3
14 Now, if any shall ask, (with the Church in the 21st Verse) who hath begotten me these? who hath brought up these? As much as to say, By what means shall there come in such a throng and multitude of Proselytes to fill the Church? The Answer follows in the next words, That it should be by a double means; Now, if any shall ask, (with the Church in the 21st Verse) who hath begotten me these? who hath brought up these? As much as to say, By what means shall there come in such a throng and multitude of Proselytes to fill the Church? The Answer follows in the next words, That it should be by a double means; av, cs d vmb vvi, (p-acp dt n1 p-acp dt ord n1) r-crq vhz vvn pno11 d? q-crq vhz vvn a-acp d? p-acp d c-acp pc-acp vvi, p-acp r-crq n2 vmb a-acp vvi p-acp d dt n1 cc n1 pp-f n2 pc-acp vvi dt n1? dt n1 vvz p-acp dt ord n2, cst pn31 vmd vbi p-acp dt j-jn n2; (3) sermon (DIV1) 3 Page 3
15 first, by the power and preaching of the Gospel, (Verse 22. I will lift up my hand unto the Gentiles, First, by the power and preaching of the Gospel, (Verse 22. I will lift up my hand unto the Gentiles, ord, p-acp dt n1 cc vvg pp-f dt n1, (n1 crd pns11 vmb vvi a-acp po11 n1 p-acp dt n2-j, (3) sermon (DIV1) 3 Page 3
16 and set my Standard to the People; i. e. and Set my Standard to the People; i. e. cc vvb po11 n1 p-acp dt n1; sy. sy. (3) sermon (DIV1) 3 Page 3
17 Vexillam crucis, (says St. Hierom) The Word and Standard of the Cross and Gospel of Christ. Vexillam crucis, (Says Saint Hieronymus) The Word and Standard of the Cross and Gospel of christ. fw-la fw-la, (zz n1 np1) dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 3 Page 4
18 And then secondly, It should be done by the after-assistance of Kings and Princes that should embrace and profess the Gospel; And then secondly, It should be done by the after-assistance of Kings and Princes that should embrace and profess the Gospel; cc av ord, pn31 vmd vbi vdn p-acp dt n1 pp-f n2 cc n2 cst vmd vvi cc vvi dt n1; (3) sermon (DIV1) 3 Page 4
19 as it follows in the Text, Verse 23. And Kings shall be thy Nursing Fathers, and their Queens thy Nursing Mothers, they shall bow down to thee, &c. as it follows in the Text, Verse 23. And Kings shall be thy Nursing Fathers, and their Queen's thy Nursing Mother's, they shall bow down to thee, etc. c-acp pn31 vvz p-acp dt n1, vvb crd cc n2 vmb vbi po21 n-vvg np1, cc po32 n2 po21 n-vvg ng1, pns32 vmb vvi a-acp p-acp pno21, av (3) sermon (DIV1) 3 Page 4
20 The words then are a signal Prophesie, touching the inlargement of the Church, as by the accession of the Gentiles in the general, The words then Are a signal Prophesy, touching the enlargement of the Church, as by the accession of the Gentiles in the general, dt n2 av vbr dt n1 vvi, vvg dt n1 pp-f dt n1, c-acp p-acp dt n1 pp-f dt n2-j p-acp dt n1, (3) sermon (DIV1) 4 Page 4
21 so of the Secular Powers and Governours in particular. In the words I shall consider two main remarkables: so of the Secular Powers and Governors in particular. In the words I shall Consider two main remarkables: av pp-f dt j n2 cc n2 p-acp j. p-acp dt n2 pns11 vmb vvi crd j n2: (3) sermon (DIV1) 4 Page 4
22 First, the Persons here instanced in, (Kings and Queens.) Secondly, the things spoken of these Persons; First, the Persons Here instanced in, (Kings and Queen's.) Secondly, the things spoken of these Persons; ord, dt n2 av vvn p-acp, (n2 cc n2.) ord, dt n2 vvn pp-f d n2; (3) sermon (DIV1) 4 Page 4
23 i. e. Their Conversion, their Devotion, their furtherance and assistance. First then, let us consider, Eminentiam Instantiae, the Persons here instanced in; i. e. Their Conversion, their Devotion, their furtherance and assistance. First then, let us Consider, Eminentiam Instantiae, the Persons Here instanced in; sy. sy. po32 n1, po32 n1, po32 n1 cc n1. ord av, vvb pno12 vvi, fw-la fw-la, dt n2 av vvn p-acp; (3) sermon (DIV1) 4 Page 4
24 we shall find them to be none of the NONLATINALPHABET, of the lower and middle rank; we shall find them to be none of the, of the lower and middle rank; pns12 vmb vvi pno32 pc-acp vbi pix pp-f dt, pp-f dt jc cc j-jn n1; (3) sermon (DIV1) 5 Page 5
25 but of the NONLATINALPHABET, Persons of the greatest heighth and eminency, and that in each of the Sexes, Kings for the one, and Queens for the other. but of the, Persons of the greatest height and eminency, and that in each of the Sexes, Kings for the one, and Queen's for the other. cc-acp pp-f dt, n2 pp-f dt js n1 cc n1, cc cst p-acp d pp-f dt n2, n2 p-acp dt pi, cc n2 p-acp dt n-jn. (3) sermon (DIV1) 5 Page 5
26 He could not have gone higher, if he would, here amongst Men. He could not have gone higher, if he would, Here among Men. pns31 vmd xx vhi vvn av-jc, cs pns31 vmd, av p-acp n2. (3) sermon (DIV1) 5 Page 5
27 And truly Kings and Princes must needs be the highest upon Earth, because they are immediately next unto him, who is the most highest both in Heaven and Earth, that is, to God himself. And truly Kings and Princes must needs be the highest upon Earth, Because they Are immediately next unto him, who is the most highest both in Heaven and Earth, that is, to God himself. cc av-j n2 cc n2 vmb av vbi dt js p-acp n1, c-acp pns32 vbr av-j ord p-acp pno31, r-crq vbz dt av-ds js av-d p-acp n1 cc n1, cst vbz, p-acp np1 px31. (3) sermon (DIV1) 5 Page 5
28 For this was the Divinity of the ancient Fathers, Tertul. ad Scap. Colimus Imperatorem ut hominem, a Deo secundum — Et solo Deo minorem; i. e. For this was the Divinity of the ancient Father's, Tertulian and Scap. We worship Imperatorem ut hominem, a God secundum — Et solo God Minor; i. e. p-acp d vbds dt n1 pp-f dt j n2, np1 cc np1 np1 fw-la fw-la fw-la, dt fw-la fw-la — fw-la fw-la fw-la fw-la; uh. sy. (3) sermon (DIV1) 5 Page 5
29 We reverence the Emperour, as a Man second to God, and inferior to none but God. We Reverence the Emperor, as a Man second to God, and inferior to none but God. pns12 vvb dt n1, c-acp dt n1 ord p-acp np1, cc j-jn p-acp pix cc-acp np1. (3) sermon (DIV1) 5 Page 5
30 So that of Optatus, Super Imperatorem non est nisi solus Deus, qui fecit Imperatorem. There is none above the Emperour, saving God, who made the Emperour. So that of Optatus, Super Imperatorem non est nisi solus Deus, qui fecit Imperatorem. There is none above the Emperor, Saving God, who made the Emperor. av d pp-f np1, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. pc-acp vbz pix p-acp dt n1, vvg np1, r-crq vvd dt n1. (3) sermon (DIV1) 5 Page 5
31 And so also that of Arnobius. Rex sub nullo alio, nisi sub Deo. The King is under none but God; And so also that of Arnobius. Rex sub nullo Alio, nisi sub God The King is under none but God; cc av av d pp-f np1. np1 fw-la n1 fw-la, fw-la fw-la np1 dt n1 vbz p-acp pi p-acp np1; (3) sermon (DIV1) 5 Page 6
32 and if only under him, then doubtless the highest, next and immediate to him: and if only under him, then doubtless the highest, next and immediate to him: cc cs av-j p-acp pno31, av av-j dt js, ord cc j p-acp pno31: (3) sermon (DIV1) 5 Page 6
33 yea so near unto God, that they partake of the very name of God, Psal. 82. 6. I said ye are Gods. Gods for their place and Office, yea so near unto God, that they partake of the very name of God, Psalm 82. 6. I said you Are God's God's for their place and Office, uh av av-j p-acp np1, cst pns32 vvb pp-f dt j n1 pp-f np1, np1 crd crd pns11 vvd pn22 vbr n2 n2 p-acp po32 n1 cc n1, (3) sermon (DIV1) 5 Page 6
34 as being in Gods room and stead, his Vice-gerents upon Earth. as being in God's room and stead, his Vicegerents upon Earth. c-acp vbg p-acp ng1 n1 cc n1, po31 j p-acp n1. (3) sermon (DIV1) 5 Page 6
35 And Gods for their Power and Heighth, and Supremacy, as having a Divine impress of Majesty and Sovereignty sealed and engraved upon their Persons. And God's for their Power and Height, and Supremacy, as having a Divine Impress of Majesty and Sovereignty sealed and engraved upon their Persons. cc n2 p-acp po32 n1 cc n1, cc n1, c-acp vhg dt j-jn n1 pp-f n1 cc n1 vvn cc vvn p-acp po32 n2. (3) sermon (DIV1) 5 Page 6
36 For what is that that we call (Majestas Principis,) the Majesty of a King or Prince? I say, What is it, For what is that that we call (Majestas Principis,) the Majesty of a King or Prince? I say, What is it, p-acp r-crq vbz d cst pns12 vvb (fw-la fw-la,) dt n1 pp-f dt n1 cc n1? pns11 vvb, q-crq vbz pn31, (3) sermon (DIV1) 5 Page 6
37 but something of Divinity, something of God, put upon a mortal Man? And therefore the Christians of old (as Vegetius relates, in their Military Oath) were wont to be sworn, without scruple, Per Majestatem Imperatoris, By the Majesty of the Emperour, but something of Divinity, something of God, put upon a Mortal Man? And Therefore the Christians of old (as Vegetius relates, in their Military Oath) were wont to be sworn, without scruple, Per Majestatem Imperatoris, By the Majesty of the Emperor, cc-acp pi pp-f n1, pi pp-f np1, vvn p-acp dt j-jn n1? cc av dt np1 pp-f j (c-acp np1 vvz, p-acp po32 j n1) vbdr j pc-acp vbi vvn, p-acp n1, fw-la fw-la np1, p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 5 Page 7
38 as being Sacrum quiddam & Divinum, something of God put upon Man, and exalting him to an immediate nextness unto God. as being Sacrum Quiddam & Divinum, something of God put upon Man, and exalting him to an immediate nextness unto God. c-acp vbg fw-la n1 cc np1, pi pp-f np1 vvd p-acp n1, cc vvg pno31 p-acp dt j n1 p-acp np1. (3) sermon (DIV1) 5 Page 7
39 Ye see then the height and eminency of the Persons; You see then the height and eminency of the Persons; pn22 vvb av dt n1 cc n1 pp-f dt n2; (3) sermon (DIV1) 6 Page 7
40 yea but may some say, Why is it that the Instance here runs in Kings only, yea but may Some say, Why is it that the Instance Here runs in Kings only, uh cc-acp vmb d vvi, q-crq vbz pn31 cst dt n1 av vvz p-acp n2 av-j, (3) sermon (DIV1) 6 Page 7
41 and single Persons? were Monarchs only to be the Nursing Fathers to the Church of God? To this I answer. and single Persons? were Monarchs only to be the Nursing Father's to the Church of God? To this I answer. cc j n2? vbdr n2 av-j pc-acp vbi dt n-vvg n2 p-acp dt n1 pp-f np1? p-acp d pns11 vvb. (3) sermon (DIV1) 6 Page 7
42 No doubt but under Kings are here included all other Secular Powers and Governours whatsoever; yet Kings only are named, and that for a double reason. No doubt but under Kings Are Here included all other Secular Powers and Governors whatsoever; yet Kings only Are nam, and that for a double reason. dx n1 cc-acp p-acp n2 vbr av vvd d j-jn j n2 cc n2 r-crq; av n2 av-j vbr vvn, cc cst p-acp dt j-jn n1. (3) sermon (DIV1) 6 Page 7
43 1st, In respect to the Event, they being primogeniti Ecclesiae, The first that began to exercise the power of Nursing-fathers. 1st, In respect to the Event, they being Primogeniti Ecclesiae, The First that began to exercise the power of Nursing fathers. ord, p-acp n1 p-acp dt n1, pns32 vbg fw-la np1, dt ord cst vvd pc-acp vvi dt n1 pp-f n2. (3) sermon (DIV1) 7 Page 7
44 The Prophecy it self, in the execution of it, was firstly, yea, and mostly fulfilled all along in Kings and Monarchs. The Prophecy it self, in the execution of it, was firstly, yea, and mostly fulfilled all along in Kings and Monarchs. dt n1 pn31 n1, p-acp dt n1 pp-f pn31, vbds av-j, uh, cc j vvn d a-acp p-acp n2 cc n2. (3) sermon (DIV1) 7 Page 7
45 And then secondly, In respect to the very Species of Government, Kings are here named, for divers reasons. And then secondly, In respect to the very Species of Government, Kings Are Here nam, for diverse Reasons. cc av ord, p-acp n1 p-acp dt j n2 pp-f n1, n2 vbr av vvn, p-acp j n2. (3) sermon (DIV1) 7 Page 8
46 1st, As being the chiefest and principal of Governments, as having in it NONLATINALPHABET, absolutum imperium, the entire and absolute command and power united and centered in one person; 1st, As being the chiefest and principal of Governments, as having in it, Absolute imperium, the entire and absolute command and power united and centered in one person; ord, p-acp vbg dt js-jn cc j-jn pp-f n2, c-acp vhg p-acp pn31, fw-la fw-la, dt j cc j n1 cc n1 vvn cc vvn p-acp crd n1; (3) sermon (DIV1) 8 Page 8
47 and therefore the more effectual for the aid and assistance of the Church. 2ly, As being the most known, the most famous, usual, and universal; especially in those Eastern Nations: and Therefore the more effectual for the aid and assistance of the Church. 2ly, As being the most known, the most famous, usual, and universal; especially in those Eastern nations: cc av dt av-dc j p-acp dt n1 cc n1 pp-f dt n1. av-j, p-acp vbg dt av-ds vvn, dt av-ds j, j, cc j; av-j p-acp d j n2: (3) sermon (DIV1) 8 Page 8
48 according to that in Tacitus, Suetum Regibus Orientem. 3dly, As being the most ancient, natural, and primitive of Governments. according to that in Tacitus, Suetum Regibus Orientem. 3dly, As being the most ancient, natural, and primitive of Governments. vvg p-acp cst p-acp np1, fw-la fw-la fw-la. av, p-acp vbg dt av-ds j, j, cc j pp-f n2. (3) sermon (DIV1) 9 Page 8
49 Initio Reges: Id primum in terris fuit Imperii nomen, says Salust (in Catilin.) Kingship or single Empire was the first of Governments. Initio Reges: Id primum in terris fuit Imperii Nome, Says Sallust (in Cataline.) Kingship or single Empire was the First of Governments. fw-la np1: fw-la fw-la p-acp fw-la fw-la np1 fw-la, vvz np1 (p-acp np1.) n1 cc j n1 vbds dt ord pp-f n2. (3) sermon (DIV1) 10 Page 8
50 Omnes antiquae gentes, regibus quondam paruere, says Tully. Principio Rerum, Gentium nationum { que } Imperium penes Reges erat, says Justin. l. 1. All Kindreds and Nations at the first were under Kings. Omnes antiquae gentes, regibus quondam paruere, Says Tully. Principio Rerum, Gentium nationum { que } Imperium penes Reges erat, Says Justin l. 1. All Kindreds and nations At the First were under Kings. fw-la fw-la fw-la, fw-la j fw-la, vvz np1. fw-la fw-la, fw-la fw-la { fw-fr } np1 n1 np1 fw-la, vvz np1 n1 crd av-d n2 cc n2 p-acp dt ord vbdr p-acp n2. (3) sermon (DIV1) 10 Page 9
51 To which we may add that of the Philosopher, Politic. 1. c. 1. NONLATINALPHABET. Cities at the first were governed by Kings, and so even to this day are Nations also. To which we may add that of the Philosopher, Politic. 1. c. 1.. Cities At the First were governed by Kings, and so even to this day Are nations also. p-acp r-crq pns12 vmb vvi d pp-f dt n1, np1 crd sy. crd. ng1 p-acp dt ord vbdr vvn p-acp n2, cc av av p-acp d n1 vbr n2 av. (3) sermon (DIV1) 10 Page 9
52 Yea, and if we look yet higher into the very Rise and Origine of Government, as it is recorded in Scripture; Yea, and if we look yet higher into the very Rise and Origine of Government, as it is recorded in Scripture; uh, cc cs pns12 vvb av av-jc p-acp dt j n1 cc fw-la pp-f n1, c-acp pn31 vbz vvn p-acp n1; (3) sermon (DIV1) 11 Page 9
53 we shall find it was first vested in a single person. we shall find it was First vested in a single person. pns12 vmb vvi pn31 vbds ord vvn p-acp dt j n1. (3) sermon (DIV1) 11 Page 9
54 Adam, who was the Father of Mankind, was by his Creation, and for his time, Monarch of Mankind; according to that of Cedrenus, NONLATINALPHABET. Adam, who was the Father of Mankind, was by his Creation, and for his time, Monarch of Mankind; according to that of Cedrenus,. np1, r-crq vbds dt n1 pp-f n1, vbds p-acp po31 n1, cc p-acp po31 n1, n1 pp-f n1; vvg p-acp d pp-f np1,. (3) sermon (DIV1) 11 Page 9
55 The first Government in the world was that of Fathers, and Kingship is nothing else but the Apex, or Supremacy of fatherly Power, devolved into the hands of the present Monarch. The First Government in the world was that of Father's, and Kingship is nothing Else but the Apex, or Supremacy of fatherly Power, devolved into the hands of the present Monarch. dt ord n1 p-acp dt n1 vbds d pp-f n2, cc n1 vbz pix av cc-acp dt n1, cc n1 pp-f j n1, vvn p-acp dt n2 pp-f dt j n1. (3) sermon (DIV1) 12 Page 9
56 NONLATINALPHABET, says the Philosopher, who also plainly draws the first pedigree of Monarchs, from the Rights of Fathers; , Says the Philosopher, who also plainly draws the First pedigree of Monarchs, from the Rights of Father's; , vvz dt n1, r-crq av av-j vvz dt ord n1 pp-f n2, p-acp dt n2-jn pp-f n2; (3) sermon (DIV1) 12 Page 10
57 as any may see in the first Chapter of his Politicae. as any may see in the First Chapter of his Politicae. c-acp d vmb vvi p-acp dt ord n1 pp-f po31 np1. (3) sermon (DIV1) 12 Page 10
58 But enough of this first remarkable in the Text, that is, of the Persons or particularity of the Instance (Kings or Princes.) I pass unto the second Considerable, But enough of this First remarkable in the Text, that is, of the Persons or particularity of the Instance (Kings or Princes.) I pass unto the second Considerable, p-acp d pp-f d ord j p-acp dt n1, cst vbz, pp-f dt n2 cc n1 pp-f dt n1 (n2 cc n2.) pns11 vvb p-acp dt ord j, (3) sermon (DIV1) 13 Page 10
59 and that is, The things that are foretold and spoken of these Persons. and that is, The things that Are foretold and spoken of these Persons. cc d vbz, dt n2 cst vbr vvn cc vvn pp-f d n2. (3) sermon (DIV1) 13 Page 10
60 They may be reduced to these following Heads. 1. Their Call and Conversion. 2. Their Piety and Devotion. 3. Their Beneficial Influence upon the Church, and assistance to it. They may be reduced to these following Heads. 1. Their Call and Conversion. 2. Their Piety and Devotion. 3. Their Beneficial Influence upon the Church, and assistance to it. pns32 vmb vbi vvn p-acp d j-vvg n2. crd po32 n1 cc n1. crd po32 n1 cc n1. crd po32 j n1 p-acp dt n1, cc n1 p-acp pn31. (3) sermon (DIV1) 13 Page 10
61 From all which follows in the last place, the prosperity and enlargement of the Church by their means, (the thing designed and intended in the whole Contest.) From all which follows in the last place, the Prosperity and enlargement of the Church by their means, (the thing designed and intended in the Whole Contest.) p-acp d r-crq vvz p-acp dt ord n1, dt n1 cc n1 pp-f dt n1 p-acp po32 n2, (dt n1 vvn cc vvn p-acp dt j-jn vvi.) (3) sermon (DIV1) 13 Page 10
62 First then, ye have their Call and Conversion; their conjunction with the Church, and relation to the Church, as Members; First then, you have their Call and Conversion; their conjunction with the Church, and Relation to the Church, as Members; ord av, pn22 vhb po32 n1 cc n1; po32 n1 p-acp dt n1, cc n1 p-acp dt n1, c-acp n2; (3) sermon (DIV1) 14 Page 10
63 intimated in the Possessive (Tui,) Kings shall be Thy Nursing Fathers. Thine, first, as Members, and then as Fathers. intimated in the Possessive (Tui,) Kings shall be Thy Nursing Father's. Thine, First, as Members, and then as Father's. vvn p-acp dt j (fw-la,) n2 vmb vbi po21 n-vvg n2. po21, ord, c-acp n2, cc av c-acp n2. (3) sermon (DIV1) 14 Page 11
64 So that here are two things promised to the Church, as touching Kings, 1st, That they shall be her Converts, and then her Patrons; So that Here Are two things promised to the Church, as touching Kings, 1st, That they shall be her Converts, and then her Patrons; av cst av vbr crd n2 vvn p-acp dt n1, c-acp vvg n2, ord, cst pns32 vmb vbi po31 vvz, cc av po31 n2; (3) sermon (DIV1) 14 Page 11
65 first Embracers and Believers of the Gospel, and then Maintainers and Promoters of the Gospel. First Embracers and Believers of the Gospel, and then Maintainers and Promoters of the Gospel. ord n2 cc n2 pp-f dt n1, cc av n2 cc n2 pp-f dt n1. (3) sermon (DIV1) 14 Page 11
66 They shall become professores fidei, and so defensores, first Professers of the Faith, and then Defenders. They shall become professores fidei, and so defensores, First Professers of the Faith, and then Defenders. pns32 vmb vvi fw-la fw-la, cc av fw-la, ord n2 pp-f dt n1, cc av n2. (3) sermon (DIV1) 14 Page 11
67 To begin with the first, Their Conversion. The Church of Christ, 'tis a Nest for Eagles, as well as Doves. To begin with the First, Their Conversion. The Church of christ, it's a Nest for Eagles, as well as Dove. pc-acp vvi p-acp dt ord, po32 n1. dt n1 pp-f np1, pn31|vbz dt n1 p-acp n2, c-acp av c-acp n2. (3) sermon (DIV1) 15 Page 11
68 'Tis a Grove for Oaks and Cedars to grow in, as well as Shrubs and Coppice: It's a Grove for Oaks and Cedars to grow in, as well as Shrubs and Coppice: pn31|vbz dt n1 p-acp n2 cc n2 pc-acp vvi p-acp, c-acp av c-acp n2 cc n1: (3) sermon (DIV1) 15 Page 11
69 That is, 'tis a Place and Receptacle for Kings and Caesars, as well as meaner Persons; That is, it's a Place and Receptacle for Kings and Caesars, as well as meaner Persons; cst vbz, pn31|vbz dt n1 cc n1 p-acp n2 cc npg1, c-acp av c-acp jc n2; (3) sermon (DIV1) 15 Page 11
70 for rich Abraham, (the mighty Prince, as he is called, Gen. 23. 6.) as well as poor Lazarus. 'Tis a Flock, wherein the Lyons lie down with the Lambs in the same Fold, the Prince with the People. for rich Abraham, (the mighty Prince, as he is called, Gen. 23. 6.) as well as poor Lazarus. It's a Flock, wherein the Lyons lie down with the Lambs in the same Fold, the Prince with the People. p-acp j np1, (dt j n1, c-acp pns31 vbz vvn, np1 crd crd) c-acp av c-acp j np1. pn31|vbz dt vvb, c-crq dt n2 vvb a-acp p-acp dt n2 p-acp dt d vvb, dt n1 p-acp dt n1. (3) sermon (DIV1) 15 Page 12
71 The Grace of God, and the Faith of Christ, and the Power of Conversion, was never meant to be confined, meerly to the Commonalty, never to go higher. The Grace of God, and the Faith of christ, and the Power of Conversion, was never meant to be confined, merely to the Commonalty, never to go higher. dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f n1, vbds av-x vvn pc-acp vbi vvn, av-j p-acp dt n1, av-x pc-acp vvi av-jc. (3) sermon (DIV1) 16 Page 12
72 The Apostle expresly declared the contrary from the beginning, 1 Tim. 2. where he does enjoyn it as a Canon to all Christians, That Prayers, and Supplications, The Apostle expressly declared the contrary from the beginning, 1 Tim. 2. where he does enjoin it as a Canon to all Christians, That Prayers, and Supplications, dt n1 av-j vvd dt j-jn p-acp dt n1, crd np1 crd c-crq pns31 vdz vvi pn31 p-acp dt n1 p-acp d np1, cst n2, cc n2, (3) sermon (DIV1) 16 Page 12
73 and Thanksgivings be made for all Men, Verse 1. and for Kings in particular, Verse 2. Giving this as the Ground and reason of the duty, (Verse 4.) because God will have all Men to be saved, and Thanksgivings be made for all Men, Verse 1. and for Kings in particular, Verse 2. Giving this as the Ground and reason of the duty, (Verse 4.) Because God will have all Men to be saved, cc n2-vvg vbb vvn p-acp d n2, vvb crd cc p-acp n2 p-acp j, vvb crd vvg d c-acp dt n1 cc n1 pp-f dt n1, (n1 crd) c-acp np1 vmb vhi d n2 pc-acp vbi vvn, (3) sermon (DIV1) 16 Page 12
74 and to come to the Knowledge of the Truth; and to come to the Knowledge of the Truth; cc pc-acp vvi p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 16 Page 12
75 that is, doubtless, at the least, Men of all sorts and ranks, Kings as well as others. This the Apostle then knew; that is, doubtless, At the least, Men of all sorts and ranks, Kings as well as Others. This the Apostle then knew; cst vbz, av-j, p-acp dt ds, n2 pp-f d n2 cc n2, n2 c-acp av c-acp n2-jn. np1 dt n1 av vvd; (3) sermon (DIV1) 16 Page 12
76 and knew it by the Writings of the Prophets. and knew it by the Writings of the prophets. cc vvd pn31 p-acp dt n2-vvg pp-f dt n2. (3) sermon (DIV1) 16 Page 12
77 'Twas a thing foretold long before, That Kings should see and arise, and Princes should worship the holy one of Israel, Isa. 49. 7. That the Gentiles should come to the Churches light, 'Twas a thing foretold long before, That Kings should see and arise, and Princes should worship the holy one of Israel, Isaiah 49. 7. That the Gentiles should come to the Churches Light, pn31|vbds dt n1 vvd av-j a-acp, cst n2 vmd vvi cc vvi, cc n2 vmd vvi dt j crd pp-f np1, np1 crd crd cst dt n2-j vmd vvi p-acp dt ng1 n1, (3) sermon (DIV1) 16 Page 13
78 and Kings to the brightness of her rising. and Kings to the brightness of her rising. cc n2 p-acp dt n1 pp-f po31 n-vvg. (3) sermon (DIV1) 16 Page 13
79 Isa. 60. 3. And so Psalm 22. 30. Pingues terrae adorabunt, all they that be fat upon Earth shall eat and worship. Isaiah 60. 3. And so Psalm 22. 30. Pringles terrae adorabunt, all they that be fat upon Earth shall eat and worship. np1 crd crd cc av n1 crd crd fw-fr fw-la fw-la, d pns32 cst vbb j p-acp n1 vmb vvi cc n1. (3) sermon (DIV1) 16 Page 13
80 And Psalm 47. and the last Verse. And Psalm 47. and the last Verse. np1 np1 crd cc dt ord n1. (3) sermon (DIV1) 16 Page 13
81 The Princes of the People are gathered unto the People of the God of Abraham, (so 'tis in the Hebrew) For the Shields of the Earth (NONLATINALPHABET,) the Mighty upon Earth) belong unto God; that is, they shall joyn themselves to the God and People of Abraham, by communion of the same Faith. The Princes of the People Are gathered unto the People of the God of Abraham, (so it's in the Hebrew) For the Shields of the Earth (,) the Mighty upon Earth) belong unto God; that is, they shall join themselves to the God and People of Abraham, by communion of the same Faith. dt n2 pp-f dt n1 vbr vvn p-acp dt n1 pp-f dt n1 pp-f np1, (av pn31|vbz p-acp dt njp) c-acp dt n2 pp-f dt n1 (,) dt j p-acp n1) vvb p-acp np1; cst vbz, pns32 vmb vvi px32 p-acp dt n1 cc n1 pp-f np1, p-acp n1 pp-f dt d n1. (3) sermon (DIV1) 16 Page 13
82 These Promises or Prophecies 'tis clear they belonged to the times of the Gospel. These Promises or Prophecies it's clear they belonged to the times of the Gospel. d vvz cc n2 pn31|vbz j pns32 vvd p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 17 Page 13
83 And though they were not presently fulfilled at the first planting of the Gospel, because God was resolved to bring in and carry on the Religion of Christ at first in the world, not by the countenance of the Grandees and Princes of this world, And though they were not presently fulfilled At the First planting of the Gospel, Because God was resolved to bring in and carry on the Religion of christ At First in the world, not by the countenance of the Grandees and Princes of this world, cc cs pns32 vbdr xx av-j vvn p-acp dt ord n-vvg pp-f dt n1, c-acp np1 vbds vvn pc-acp vvi p-acp cc vvi p-acp dt n1 pp-f np1 p-acp ord p-acp dt n1, xx p-acp dt n1 pp-f dt n2 cc n2 pp-f d n1, (3) sermon (DIV1) 17 Page 13
84 but only by the sufferings of Martyrs, by Signs and Miracles, by the sole and single force and efficacy of the Word Preached; but only by the sufferings of Martyrs, by Signs and Miracles, by the sole and single force and efficacy of the Word Preached; cc-acp av-j p-acp dt n2 pp-f n2, p-acp n2 cc n2, p-acp dt j cc j n1 cc n1 pp-f dt n1 vvn; (3) sermon (DIV1) 17 Page 14
85 that so the Doctrine might appear to be of God, and not of Man; that so the Doctrine might appear to be of God, and not of Man; cst av dt n1 vmd vvi pc-acp vbi pp-f np1, cc xx pp-f n1; (3) sermon (DIV1) 17 Page 14
86 yet, notwithstanding, after some few Centuries of years, in due time those Oracles began to be fulfilled; yet, notwithstanding, After Some few Centuries of Years, in due time those Oracles began to be fulfilled; av, a-acp, c-acp d d n2 pp-f n2, p-acp j-jn n1 d n2 vvd pc-acp vbi vvn; (3) sermon (DIV1) 17 Page 14
87 first in the Conversion of Lucius a Brittish King of this Isle; First in the Conversion of Lucius a Brit King of this Isle; ord p-acp dt n1 pp-f np1 dt jp n1 pp-f d n1; (3) sermon (DIV1) 17 Page 14
88 and then of Constantine and Theodosius; and so all along of many other Princes, as it is at this day. and then of Constantine and Theodosius; and so all along of many other Princes, as it is At this day. cc av pp-f np1 cc np1; cc av d a-acp pp-f d j-jn n2, c-acp pn31 vbz p-acp d n1. (3) sermon (DIV1) 17 Page 14
89 So that the Religion of Christ, which at first began at the lower end, and dwelt in Cottages, is now got into the Palaces of Nobles, So that the Religion of christ, which At First began At the lower end, and dwelled in Cottages, is now god into the Palaces of Nobles, av cst dt n1 pp-f np1, r-crq p-acp ord vvd p-acp dt jc n1, cc vvd p-acp n2, vbz av vvn p-acp dt n2 pp-f n2-j, (3) sermon (DIV1) 17 Page 14
90 yea, and into the Courts of Kings and Princes, and I doubt not, of some of them, into their Hearts too. yea, and into the Courts of Kings and Princes, and I doubt not, of Some of them, into their Hearts too. uh, cc p-acp dt n2 pp-f n2 cc n2, cc pns11 vvb xx, pp-f d pp-f pno32, p-acp po32 n2 av. (3) sermon (DIV1) 17 Page 14
91 Christ, who is Lord over all, (Rom. 10. 12.) hath shewn himself rich unto all, even unto Kings; christ, who is Lord over all, (Rom. 10. 12.) hath shown himself rich unto all, even unto Kings; np1, r-crq vbz n1 p-acp d, (np1 crd crd) vhz vvn px31 j p-acp d, av p-acp n2; (3) sermon (DIV1) 17 Page 14
92 rich in Grace by calling them out of darkness into his marvellous light; rich in Grace by calling them out of darkness into his marvellous Light; j p-acp n1 p-acp vvg pno32 av pp-f n1 p-acp po31 j n1; (3) sermon (DIV1) 17 Page 14
93 hereby testifying both the freeness of his Grace, that he is the God of the Hills as well as of the Vallies; hereby testifying both the freeness of his Grace, that he is the God of the Hills as well as of the Valleys; av vvg d dt n1 pp-f po31 n1, cst pns31 vbz dt n1 pp-f dt n2 c-acp av c-acp pp-f dt n2; (3) sermon (DIV1) 17 Page 15
94 and likewise the Power of his Grace, that he has a Throne in Hearts of Kings, and likewise the Power of his Grace, that he has a Throne in Hearts of Kings, cc av dt n1 pp-f po31 n1, cst pns31 vhz dt n1 p-acp n2 pp-f n2, (3) sermon (DIV1) 17 Page 15
95 and can conquer Crowns and Scepters to a willing professing of him. and can conquer Crowns and Sceptres to a willing professing of him. cc vmb vvi n2 cc n2 p-acp dt j vvg pp-f pno31. (3) sermon (DIV1) 17 Page 15
96 And that the Net of the Gospel, (spoken of Mat. 23. 47.) is large and strong enough to catch and take the great Whales and Leviathans of the Water, And that the Net of the Gospel, (spoken of Mathew 23. 47.) is large and strong enough to catch and take the great Whale's and Leviathans of the Water, cc cst dt n1 pp-f dt n1, (vvn pp-f np1 crd crd) vbz j cc j av-d pc-acp vvi cc vvi dt j n2 cc np2 pp-f dt n1, (3) sermon (DIV1) 17 Page 15
97 as well as the smaller Fishes. as well as the smaller Fish. c-acp av c-acp dt jc n2. (3) sermon (DIV1) 17 Page 15
98 Lastly, hereby he has testified his honourable regard and respect unto the Robes of Earthly Majesty, to the Thrones of Kings, by baptizing them into the Faith of Christ; Lastly, hereby he has testified his honourable regard and respect unto the Robes of Earthly Majesty, to the Thrones of Kings, by baptizing them into the Faith of christ; ord, av pns31 vhz vvn po31 j n1 cc n1 p-acp dt n2 pp-f j n1, p-acp dt n2 pp-f n2, p-acp vvg pno32 p-acp dt n1 pp-f np1; (3) sermon (DIV1) 17 Page 15
99 thereby shewing them the way unto a better Kingdom, that of Heaven, and to a brighter Crown, that of Righteousness. thereby showing them the Way unto a better Kingdom, that of Heaven, and to a Brighter Crown, that of Righteousness. av vvg pno32 dt n1 p-acp dt jc n1, cst pp-f n1, cc p-acp dt jc n1, cst pp-f n1. (3) sermon (DIV1) 17 Page 15
100 And that's the first thing here intimated touching Kings and Princes, their Call and Conversion. The next follows, and that is, their Piety and Devotion. And that's the First thing Here intimated touching Kings and Princes, their Call and Conversion. The next follows, and that is, their Piety and Devotion. cc d|vbz dt ord n1 av vvn vvg n2 cc n2, po32 n1 cc n1. dt ord vvz, cc cst vbz, po32 n1 cc n1. (3) sermon (DIV1) 18 Page 15
101 For this I take to be the meaning of those words, (They shall bow down to thee with their face to the Earth, For this I take to be the meaning of those words, (They shall bow down to thee with their face to the Earth, p-acp d pns11 vvb pc-acp vbi dt n1 pp-f d n2, (pns32 vmb vvi a-acp p-acp pno21 p-acp po32 n1 p-acp dt n1, (3) sermon (DIV1) 18 Page 16
102 and lick up the dust of thy feet.) 'Tis an allusion to that gesture of lowly Reverence and Incurvation of Body to the Ground, that was in use, both in Religious and Civil Worship. and lick up the dust of thy feet.) It's an allusion to that gesture of lowly reverence and Incurvation of Body to the Ground, that was in use, both in Religious and Civil Worship. cc vvi a-acp dt n1 pp-f po21 n2.) pn31|vbz dt n1 p-acp d n1 pp-f j n1 cc n1 pp-f n1 p-acp dt n1, cst vbds p-acp n1, av-d p-acp j cc j n1. (3) sermon (DIV1) 18 Page 16
103 As ye may see both at once, 1 Chron. 29. 20. All the Congregation blessed the Lord, and bowed down their Heads, As you may see both At once, 1 Chronicles 29. 20. All the Congregation blessed the Lord, and bowed down their Heads, p-acp pn22 vmb vvi d p-acp a-acp, crd np1 crd crd d dt n1 j-vvn dt n1, cc vvd a-acp po32 n2, (3) sermon (DIV1) 18 Page 16
104 and worshiped the Lord and the King. (NONLATINALPHABET. lxx.) The like was practised by all your Eastern Nations, to their Sovereigns; and worshipped the Lord and the King. (. lxx.) The like was practised by all your Eastern nations, to their Sovereigns; cc vvd dt n1 cc dt n1. (. crd.) dt j vbds vvn p-acp d po22 j n2, p-acp po32 n2-jn; (3) sermon (DIV1) 18 Page 16
105 as appears by that of Martial. — Pictorum sola basiate regum. Epigr. L. 10. Ep. 72. as appears by that of Martial. — Pictorum sola basiate regum. Epigram L. 10. Epistle 72. c-acp vvz p-acp d pp-f j. — fw-la uh n1 fw-la. np1 np1 crd np1 crd (3) sermon (DIV1) 18 Page 16
106 As also by that NONLATINALPHABET ▪ without which Themistocles himself could not have access unto the Persian King; As also by that ▪ without which Themistocles himself could not have access unto the Persian King; c-acp av p-acp d ▪ p-acp r-crq np1 px31 vmd xx vhi n1 p-acp dt jp n1; (3) sermon (DIV1) 19 Page 16
107 though he disguised it as well as he might, by the letting fall of his Ring. But to return; though he disguised it as well as he might, by the letting fallen of his Ring. But to return; cs pns31 vvd pn31 a-acp av c-acp pns31 vmd, p-acp dt vvg n1 pp-f po31 n1. p-acp pc-acp vvi; (3) sermon (DIV1) 19 Page 16
108 in allusion (I say) unto this custom of deep and low veneration, is it here said even of Kings and Queens, that they shall kiss or lick the dust, that they shall bow down with their faces towards the Earth: in allusion (I say) unto this custom of deep and low veneration, is it Here said even of Kings and Queen's, that they shall kiss or lick the dust, that they shall bow down with their faces towards the Earth: p-acp n1 (pns11 vvb) p-acp d n1 pp-f j-jn cc j n1, vbz pn31 av vvd av pp-f n2 cc n2, cst pns32 vmb vvi cc vvi dt n1, cst pns32 vmb vvi a-acp p-acp po32 n2 p-acp dt n1: (3) sermon (DIV1) 20 Page 17
109 Yea but unto whom? Answ. To whom but Christ. Yea but unto whom? Answer To whom but christ. uh cc-acp p-acp qo-crq? np1 p-acp ro-crq p-acp np1. (3) sermon (DIV1) 20 Page 17
110 To him alone is all this reverence and obeysance of Kings and Queens directed and intended. To him alone is all this Reverence and obeisance of Kings and Queen's directed and intended. p-acp pno31 av-j vbz d d n1 cc n1 pp-f n2 cc n2 vvn cc vvn. (3) sermon (DIV1) 20 Page 17
111 For though the Person here spoken to (as the words sound) seem to be the Church; For though the Person Here spoken to (as the words found) seem to be the Church; p-acp cs dt n1 av vvn p-acp (c-acp dt n2 vvb) vvb pc-acp vbi dt n1; (3) sermon (DIV1) 20 Page 17
112 yet the Worship here spoken of is meant only Christ. Christi proprius & peculiaris, (says Grotius.) Tibi incurvabunt; yet the Worship Here spoken of is meant only christ. Christ proprius & peculiaris, (Says Grotius.) Tibi incurvabunt; av dt n1 av vvn pp-f vbz vvn av-j np1. fw-la fw-la cc fw-la, (zz np1.) fw-la fw-la; (3) sermon (DIV1) 20 Page 17
113 id est, Christo in te habitanti, says Tremellivus. (They shall bow down to thee, i. e. To Christ dwelling in thee. id est, Christ in te habitanti, Says Tremellivus. (They shall bow down to thee, i. e. To christ Dwelling in thee. fw-la fw-la, fw-la p-acp fw-la fw-la, vvz np1. (pns32 vmb vvi a-acp p-acp pno21, sy. sy. p-acp np1 vvg p-acp pno21. (3) sermon (DIV1) 20 Page 17
114 Sic ad Ecclesiam transfertur hic honos, ut penes unum Christum integer maneat, says Calvin. As much as to say, The Church is here considered in conjunction with Christ the Head; Sic ad Church transfertur hic honos, ut penes Unum Christ integer Maneat, Says calvin. As much as to say, The Church is Here considered in conjunction with christ the Head; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la np1 fw-la fw-la, vvz np1. p-acp d c-acp pc-acp vvi, dt n1 vbz av vvn p-acp n1 p-acp np1 dt n1; (3) sermon (DIV1) 20 Page 18
115 so that what is spoken of the Body, strictly and properly pertains only to the Head. Si enim Caput Ecclesiae est Christus, Caput hic adoratur in corpore, says St. Hierom upon the Place. so that what is spoken of the Body, strictly and properly pertains only to the Head. Si enim Caput Ecclesiae est Christus, Caput hic adoratur in corpore, Says Saint Hieronymus upon the Place. av cst r-crq vbz vvn pp-f dt n1, av-j cc av-j vvz av-j p-acp dt n1 fw-mi fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la p-acp fw-la, vvz n1 np1 p-acp dt n1. (3) sermon (DIV1) 20 Page 18
116 In the Honour of the Body is understood the Worship of the Head. And to the like purpose (yet more plainly) is that of St. Basil, (upon Psal. 45. Ver. 12.) NONLATINALPHABET. In the Honour of the Body is understood the Worship of the Head. And to the like purpose (yet more plainly) is that of Saint Basil, (upon Psalm 45. Ver. 12.). p-acp dt n1 pp-f dt n1 vbz vvn dt n1 pp-f dt n1 cc p-acp dt j n1 (av av-dc av-j) vbz d pp-f n1 np1, (p-acp np1 crd np1 crd). (3) sermon (DIV1) 20 Page 18
117 'Tis not the Church to whom this Honour or Worship is given, but unto Christ, who is the Head of the Church. It's not the Church to whom this Honour or Worship is given, but unto christ, who is the Head of the Church. pn31|vbz xx dt n1 p-acp ro-crq d n1 cc n1 vbz vvn, cc-acp p-acp np1, r-crq vbz dt n1 pp-f dt n1. (3) sermon (DIV1) 20 Page 18
118 In vain therefore do the Parasites of Rome go about to draw this Text to the maintenance or countenance either of the Papal Chair, In vain Therefore do the Parasites of Room go about to draw this Text to the maintenance or countenance either of the Papal Chair, p-acp j av vdb dt n2 pp-f vvb vvb a-acp pc-acp vvi d n1 p-acp dt n1 cc n1 av-d pp-f dt j n1, (3) sermon (DIV1) 21 Page 18
119 or of the Honour and Subjection claimed as due thereunto. or of the Honour and Subjection claimed as due thereunto. cc pp-f dt n1 cc n1 vvd p-acp j-jn av. (3) sermon (DIV1) 21 Page 18
120 For besides the falseness of the Hypothesis, the thing it self is very wide from the purpose of the Text. The Honour here spoken of (as to be done by Kings and Queens) is not that of external Subjection, For beside the falseness of the Hypothesis, the thing it self is very wide from the purpose of the Text. The Honour Here spoken of (as to be done by Kings and Queen's) is not that of external Subjection, p-acp p-acp dt n1 pp-f dt n1, dt n1 pn31 n1 vbz av j p-acp dt vvb pp-f dt np1 dt n1 av vvn pp-f (c-acp pc-acp vbi vdn p-acp n2 cc n2) vbz xx d pp-f j n1, (3) sermon (DIV1) 21 Page 19
121 whether Civil or Ecclesiastical, but that of Religious Adoration. 'Tis no other than subjection unto Christ himself. whither Civil or Ecclesiastical, but that of Religious Adoration. It's no other than subjection unto christ himself. cs j cc j, cc-acp d pp-f j n1. pn31|vbz dx n-jn cs n1 p-acp np1 px31. (3) sermon (DIV1) 21 Page 19
122 To the Person of Christ, to the Laws of Christ and Christianity, to the Faith and Doctrine of Christ, to the Word, Will, and Worship of Christ. To the Person of christ, to the Laws of christ and Christianity, to the Faith and Doctrine of christ, to the Word, Will, and Worship of christ. p-acp dt n1 pp-f np1, p-acp dt n2 pp-f np1 cc np1, p-acp dt n1 cc n1 pp-f np1, p-acp dt n1, n1, cc n1 pp-f np1. (3) sermon (DIV1) 21 Page 19
123 This is that, that is fore-promised in the behalf of Kings; This is that, that is forepromised in the behalf of Kings; d vbz d, cst vbz j p-acp dt n1 pp-f n2; (3) sermon (DIV1) 21 Page 19
124 that they should render unto Christ the subjection of Piety and Devotion, i e - Reverence to his Name, observance to his Worship, obedience to his Will, submission to his Yoke and Scepter, walking in his Truth, rejoycing in his Light; that they should render unto christ the subjection of Piety and Devotion, i e - reverence to his Name, observance to his Worship, Obedience to his Will, submission to his Yoke and Sceptre, walking in his Truth, rejoicing in his Light; cst pns32 vmd vvi p-acp np1 dt n1 pp-f n1 cc n1, sy sy - vvi p-acp po31 n1, n1 p-acp po31 n1, n1 p-acp po31 n1, n1 p-acp po31 n1 cc n1, vvg p-acp po31 n1, vvg p-acp po31 n1; (3) sermon (DIV1) 21 Page 19
125 counting it their highest Honour to do him Service, and the best and biggest of their Titles to be his Subjects. counting it their highest Honour to do him Service, and the best and biggest of their Titles to be his Subject's. vvg pn31 po32 js n1 pc-acp vdi pno31 n1, cc dt js cc js pp-f po32 n2 pc-acp vbi po31 n2-jn. (3) sermon (DIV1) 21 Page 19
126 As it is recorded of the Emperour Theodosius, That he profess'd he rejoyced more in his Christianity, than in his Regal Dignity; As it is recorded of the Emperor Theodosius, That he professed he rejoiced more in his Christianity, than in his Regal Dignity; p-acp pn31 vbz vvn pp-f dt n1 np1, cst pns31 vvn pns31 vvd av-dc p-acp po31 n1, cs p-acp po31 j n1; (3) sermon (DIV1) 21 Page 19
127 and, that upon his Death-bed he thank'd God more, that he was Membrum Ecclesiae, (a Member of the Church) than that he was Caput Imperii, (the Head of the Roman Empire) And another Passage I have read of one of the Lewis 's, King of France; who, and, that upon his Deathbed he thanked God more, that he was Limb Ecclesiae, (a Member of the Church) than that he was Caput Imperii, (the Head of the Roman Empire) And Another Passage I have read of one of the Lewis is, King of France; who, cc, cst p-acp po31 n1 pns31 vvd np1 av-dc, cst pns31 vbds n1 np1, (dt n1 pp-f dt n1) cs cst pns31 vbds np1 np1, (dt n1 pp-f dt njp n1) cc j-jn n1 pns11 vhb vvn pp-f crd pp-f dt np1 vbz, n1 pp-f np1; r-crq, (3) sermon (DIV1) 21 Page 20
128 though he had got many Victories, and won many Towns from the Saracens, yet would he not be stiled from any of them, though he had god many Victories, and wone many Towns from the Saracens, yet would he not be styled from any of them, cs pns31 vhd vvn d n2, cc vvd d n2 p-acp dt np2, av vmd pns31 xx vbi vvn p-acp d pp-f pno32, (3) sermon (DIV1) 21 Page 20
129 but only from the Place of his Baptism would be called Lewis of Poissy. Why? Because there (said he) I first overcame the Devil, and was made a Christian. but only from the Place of his Baptism would be called Lewis of Poissy. Why? Because there (said he) I First overcame the devil, and was made a Christian. cc-acp av-j p-acp dt n1 pp-f po31 n1 vmd vbi vvn np1 pp-f np1. q-crq? p-acp a-acp (vvd pns31) pns11 ord vvd dt n1, cc vbds vvn dt njp. (3) sermon (DIV1) 21 Page 20
130 Many the like Instances might be given of the signal Piety of Christian Kings and Princes, both in Word and Deed: Many the like Instances might be given of the signal Piety of Christian Kings and Princes, both in Word and Deed: av-d dt j n2 vmd vbi vvn pp-f dt n1 n1 pp-f njp n2 cc n2, av-d p-acp n1 cc n1: (3) sermon (DIV1) 21 Page 20
131 But my business is not a History, but a Sermon. I shall therefore pass by what might be more largely spoken of this second Head, But my business is not a History, but a Sermon. I shall Therefore pass by what might be more largely spoken of this second Head, cc-acp po11 n1 vbz xx dt n1, cc-acp dt n1. pns11 vmb av vvi p-acp r-crq vmd vbi av-dc av-j vvn pp-f d ord n1, (3) sermon (DIV1) 21 Page 20
132 and hasten to the third and main Particular designed in the Text, and that is the special and beneficial Influences of Kings upon the Church for its good and flourishing, (They shall be thy Nursing Fathers, and hasten to the third and main Particular designed in the Text, and that is the special and beneficial Influences of Kings upon the Church for its good and flourishing, (They shall be thy Nursing Fathers, cc vvi p-acp dt ord cc j j-jn vvn p-acp dt n1, cc cst vbz dt j cc j n2 pp-f n2 p-acp dt n1 p-acp po31 j cc j-vvg, (pns32 vmb vbi po21 n-vvg np1, (3) sermon (DIV1) 21 Page 21
133 and their Queens thy Nursing Mothers. In the opening of which I shall consider two Particulars; and their Queen's thy Nursing Mother's. In the opening of which I shall Consider two Particulars; cc po32 n2 po21 n-vvg ng1. p-acp dt n-vvg pp-f r-crq pns11 vmb vvi crd n2-j; (3) sermon (DIV1) 21 Page 21
134 1st, The Thing it self, to be done by Kings and Princes; 1st, The Thing it self, to be done by Kings and Princes; ord, dt n1 pn31 n1, p-acp vbb vdn p-acp n2 cc n2; (3) sermon (DIV1) 22 Page 21
135 and that is, the cherishing, the spreading and furtherance of the Church, and of Religion in the Church. and that is, the cherishing, the spreading and furtherance of the Church, and of Religion in the Church. cc d vbz, dt n-vvg, dt j-vvg cc n1 pp-f dt n1, cc pp-f n1 p-acp dt n1. (3) sermon (DIV1) 22 Page 21
136 2ly, The means and manner of performing: They shall do it, as NONLATINALPHABET, as Nursing Fathers. 2ly, The means and manner of performing: They shall do it, as, as Nursing Father's. av-j, dt n2 cc n1 pp-f vvg: pns32 vmb vdi pn31, c-acp, c-acp n-vvg n2. (3) sermon (DIV1) 22 Page 21
137 For the first of these, 'Tis very evident God has always made use of Kings and Princes, For the First of these, It's very evident God has always made use of Kings and Princes, p-acp dt ord pp-f d, pn31|vbz av j np1 vhz av vvn n1 pp-f n2 cc n2, (3) sermon (DIV1) 23 Page 21
138 for the furtherance and maintenance of Religion, from first to last. for the furtherance and maintenance of Religion, from First to last. p-acp dt n1 cc n1 pp-f n1, p-acp ord pc-acp ord. (3) sermon (DIV1) 23 Page 21
139 The first settlement of it among the Israelites was by the Hands of Moses, who was King in Jesurun. (Deut. 33. 5.) or as the Targum and Syriack reads it, King in Israel. The retriving of it, The First settlement of it among the Israelites was by the Hands of Moses, who was King in Jeshurun. (Deuteronomy 33. 5.) or as the Targum and Syriac reads it, King in Israel. The retrieving of it, dt ord n1 pp-f pn31 p-acp dt np1 vbds p-acp dt n2 pp-f np1, r-crq vbds n1 p-acp vvi. (np1 crd crd) cc c-acp dt np1 cc np1 vvz pn31, n1 p-acp np1. dt vvg pp-f pn31, (3) sermon (DIV1) 23 Page 21
140 when lapsed, from Impieties and Idolatries, 'twas by the means of Judges; whom Josephus calls NONLATINALPHABET, no other than Monarchs; when lapsed, from Impieties and Idolatries, 'twas by the means of Judges; whom Josephus calls, no other than Monarchs; c-crq vvn, p-acp n2 cc n2, pn31|vbds p-acp dt n2 pp-f n2; r-crq np1 vvz, dx n-jn cs n2; (3) sermon (DIV1) 23 Page 22
141 Dictators, for their time, that is, in effect, Kings. Dictators, for their time, that is, in Effect, Kings. n2, p-acp po32 n1, cst vbz, p-acp n1, n2. (3) sermon (DIV1) 23 Page 22
142 In a word, the fullest and the utmost growth, and NONLATINALPHABET of that Church, and the highest and brightest Sun-shine of Religion amongst them, was not, till it came under the warm Beams and Influence of the Royal Scepter. In a word, the Fullest and the utmost growth, and of that Church, and the highest and Brightest Sunshine of Religion among them, was not, till it Come under the warm Beams and Influence of the Royal Sceptre. p-acp dt n1, dt js cc dt j n1, cc pp-f d n1, cc dt js cc js n1 pp-f n1 p-acp pno32, vbds xx, c-acp pn31 vvd p-acp dt j n2 cc n1 pp-f dt j n1. (3) sermon (DIV1) 24 Page 22
143 Their Religion was never culminant, never rose unto its heighth and splendour, till the Kingship was settled amongst them, Their Religion was never culminant, never rose unto its height and splendour, till the Kingship was settled among them, po32 n1 vbds av-x j, av-x vvd p-acp po31 n1 cc n1, c-acp dt n1 vbds vvn p-acp pno32, (3) sermon (DIV1) 24 Page 22
144 first in the Family of David, and then in the Line of Solomon. Then was the Sacred Militia, the courses of the Priests and Levites, ordered: First in the Family of David, and then in the Line of Solomon. Then was the Sacred Militia, the courses of the Priests and Levites, ordered: ord p-acp dt n1 pp-f np1, cc av p-acp dt n1 pp-f np1. av vbds dt j n1, dt n2 pp-f dt n2 cc np2, vvn: (3) sermon (DIV1) 24 Page 22
145 Then was the stately Fabrick of the Temple erected, and the Service furnished: Then was the God of Israel worshiped in the beauty of Holiness. Then was the stately Fabric of the Temple erected, and the Service furnished: Then was the God of Israel worshipped in the beauty of Holiness. av vbds dt j n1 pp-f dt n1 vvd, cc dt n1 vvn: av vbds dt n1 pp-f np1 vvd p-acp dt n1 pp-f n1. (3) sermon (DIV1) 24 Page 22
146 And so downward in the sequel of the Story, still ye shall find, Kings were the maintainers of Religions, And so downward in the sequel of the Story, still you shall find, Kings were the maintainers of Religions, cc av av-j p-acp dt n1 pp-f dt n1, av pn22 vmb vvi, n2 vbdr dt n2 pp-f n2, (3) sermon (DIV1) 24 Page 23
147 as in Abija, Asa, and Jehosaphat: Kings were reformers of Religion, as in Hezekia and Josia: yea, as in Abijah, Asa, and Jehoshaphat: Kings were reformers of Religion, as in Hezekiah and Josia: yea, c-acp p-acp np1, np1, cc np1: n2 vbdr n2 pp-f n1, c-acp p-acp fw-la cc np1: uh, (3) sermon (DIV1) 24 Page 23
148 and Kings were the Restorers of Religion, together with their Liberties, as in the days of Ezra and Nehemia. Both which acted in all they did by Commission from the Kings of Persia, Ezra 7. 25, 26. Neh. 5. 14. This Blessing of Pious, and of Gracious Kings, so behooful and advantageous to the Church of the Jews, God was pleased to afford and make promise of, to the Church of the Gentiles. and Kings were the Restorers of Religion, together with their Liberties, as in the days of Ezra and Nehemiah. Both which acted in all they did by Commission from the Kings of Persiam, Ezra 7. 25, 26. Neh 5. 14. This Blessing of Pious, and of Gracious Kings, so behooful and advantageous to the Church of the jews, God was pleased to afford and make promise of, to the Church of the Gentiles. cc n2 vbdr dt n2 pp-f n1, av p-acp po32 n2, c-acp p-acp dt n2 pp-f np1 cc np1. d r-crq vvd p-acp d pns32 vdd p-acp n1 p-acp dt n2 pp-f np1, np1 crd crd, crd np1 crd crd d n1 pp-f j, cc pp-f j n2, av j cc j p-acp dt n1 pp-f dt np2, np1 vbds vvn pc-acp vvi cc vvi n1 pp-f, p-acp dt n1 pp-f dt n2-j. (3) sermon (DIV1) 24 Page 23
149 Besides the Proofs already named, I shall add three more, pertinent to the purpose. The first is that of the Text; Beside the Proofs already nam, I shall add three more, pertinent to the purpose. The First is that of the Text; p-acp dt n2 av vvn, pns11 vmb vvi crd dc, j p-acp dt n1. dt ord vbz cst pp-f dt n1; (3) sermon (DIV1) 26 Page 23
150 where the nursing and nourishing influence of the secular Powers, is clearly mentioned, as one signal and special means of the furtherance and inlargement of the Gospel-Church, where the nursing and nourishing influence of the secular Powers, is clearly mentioned, as one signal and special means of the furtherance and enlargement of the Gospel-church, c-crq dt n-vvg cc vvg n1 pp-f dt j n2, vbz av-j vvn, c-acp crd n1 cc j n2 pp-f dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 26 Page 23
151 as is evident from the whole drift and scope of the context. as is evident from the Whole drift and scope of the context. c-acp vbz j p-acp dt j-jn n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 26 Page 24
152 The second is that of Isaiah. Ch. 60. where having spoken of the Abundance of the Sea that should be converted, Verse the 5th; It follows in the tenth Verse, The Sons of Strangers shall build up thy Walls, The second is that of Isaiah. Christ 60. where having spoken of the Abundance of the Sea that should be converted, Verse the 5th; It follows in the tenth Verse, The Sons of Strangers shall built up thy Walls, dt ord vbz d pp-f np1. np1 crd n1 vhg vvn pp-f dt n1 pp-f dt n1 cst vmd vbi vvn, vvb dt ord; pn31 vvz p-acp dt ord n1, dt n2 pp-f n2 vmb vvi a-acp po21 n2, (3) sermon (DIV1) 26 Page 24
153 and their Kings shall minister unto thee. and their Kings shall minister unto thee. cc po32 n2 vmb vvi p-acp pno21. (3) sermon (DIV1) 26 Page 24
154 And Verse the 16th, Thou shalt also suck the Milk of the Gentiles, and the Breast of Kings. And Verse the 16th, Thou shalt also suck the Milk of the Gentiles, and the Breast of Kings. cc n1 dt ord, pns21 vm2 av vvi dt n1 pp-f dt n2-j, cc dt n1 pp-f n2. (3) sermon (DIV1) 26 Page 24
155 Before ye had the Nurse, and here ye have the Milk and Breast; Before you had the Nurse, and Here you have the Milk and Breast; p-acp pn22 vhd dt n1, cc av pn22 vhb dt n1 cc n1; (3) sermon (DIV1) 26 Page 24
156 assuring us, they should not be meer Dry-nurses, but such who as it were from their own Bowels, shall minister strength and growth unto the Gospel-Church. assuring us, they should not be mere Dry-nurses, but such who as it were from their own Bowels, shall minister strength and growth unto the Gospel-church. vvg pno12, pns32 vmd xx vbi j n2, cc-acp d r-crq c-acp pn31 vbdr p-acp po32 d n2, vmb vvi n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 26 Page 24
157 There is one place more, which some not improbably draw to this purpose; There is one place more, which Some not improbably draw to this purpose; pc-acp vbz crd n1 av-dc, r-crq d xx av-j vvi p-acp d n1; (3) sermon (DIV1) 27 Page 24
158 and that is in the four and twentieth Psal. where having spoken of the large and universal Dominion of Christ, Verse 1. And of the conditions of Communion with the Church of Christ, Ver. 3. to the 6th. he then closes with an exhortation (as many do interpret it) to the secular Powers, and that is in the four and twentieth Psalm where having spoken of the large and universal Dominion of christ, Verse 1. And of the conditions of Communion with the Church of christ, Ver. 3. to the 6th. he then closes with an exhortation (as many do interpret it) to the secular Powers, cc d vbz p-acp dt crd cc ord np1 c-crq vhg vvn pp-f dt j cc j n1 pp-f np1, vvb crd cc pp-f dt n2 pp-f n1 p-acp dt n1 pp-f np1, np1 crd p-acp dt ord. pns31 av vvz p-acp dt n1 (c-acp d vdb vvi pn31) p-acp dt j n2, (3) sermon (DIV1) 27 Page 25
159 for their favourable furtherance of the Church and Gospel of Christ, Verse the 7th. Lift up your Heads O ye Gates, for their favourable furtherance of the Church and Gospel of christ, Verse the 7th. Lift up your Heads Oh you Gates, p-acp po32 j n1 pp-f dt n1 cc n1 pp-f np1, vvb dt ord. vvb a-acp po22 n2 uh pn22 n2, (3) sermon (DIV1) 27 Page 25
160 and be ye lift ye everlasting doors, that the King of Glory may come in. The Septuagint, with Symmachus and Theodotio, expound it, as spoken to Principalities and Powers; and be you lift you everlasting doors, that the King of Glory may come in. The septuagint, with Symmachus and Theodotio, expound it, as spoken to Principalities and Powers; cc vbb pn22 vvb pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp. dt n1, p-acp np1 cc np1, vvb pn31, c-acp vvn p-acp n2 cc n2; (3) sermon (DIV1) 27 Page 25
161 and accordingly render it, Lift up your Heads, O ye Rulers, (NONLATINALPHABET) and so the vulgar Latin, (O Principes) O ye Princes, and be ye lift up, ye Fores saeculi, (as Arias Montanus renders it, Ye everlasting Doors.) And why must they be lift up? All to this end, (says Psalmist) That the King of Glory may come in, i. e. and accordingly render it, Lift up your Heads, Oh you Rulers, () and so the Vulgar Latin, (Oh Princes) Oh you Princes, and be you lift up, you Fores Saeculi, (as Arias Montanus renders it, You everlasting Doors.) And why must they be lift up? All to this end, (Says Psalmist) That the King of Glory may come in, i. e. cc av-vvg vvi pn31, vvb a-acp po22 n2, uh pn22 n2, () cc av dt j jp, (uh n2) uh pn22 n2, cc vbb pn22 vvn a-acp, pn22 zz fw-la, (c-acp np1 np1 vvz pn31, pn22 j n2.) cc q-crq vmb pns32 vbi vvn a-acp? av-d p-acp d n1, (vvz n1) cst dt n1 pp-f n1 vmb vvi p-acp, uh. sy. (3) sermon (DIV1) 27 Page 25
162 To make way and room in the World, for the Kingdom of God and of Christ. To make Way and room in the World, for the Kingdom of God and of christ. pc-acp vvi n1 cc n1 p-acp dt n1, p-acp dt n1 pp-f np1 cc pp-f np1. (3) sermon (DIV1) 27 Page 25
163 The entrance into the City was by the Gates; The Entrance into the city was by the Gates; dt n1 p-acp dt n1 vbds p-acp dt n2; (3) sermon (DIV1) 27 Page 25
164 the strength of the City was in the Gates, (Psal. 147. 13. He hath strengthned the Bars of thy Gates.) And the Place of Magistracy, Power and Judicature was in the Gates, (Ruth 4. 1, 2. Deut. 25. 7.) And therefore by the lifting up of the Gates may well be understood the concurrence, the utmost aid, countenance and assistance of the Ruler, to the promoting and propagating of Religion, the strength of the city was in the Gates, (Psalm 147. 13. He hath strengthened the Bars of thy Gates.) And the Place of Magistracy, Power and Judicature was in the Gates, (Ruth 4. 1, 2. Deuteronomy 25. 7.) And Therefore by the lifting up of the Gates may well be understood the concurrence, the utmost aid, countenance and assistance of the Ruler, to the promoting and propagating of Religion, dt n1 pp-f dt n1 vbds p-acp dt n2, (np1 crd crd pns31 vhz vvn dt n2 pp-f po21 n2.) cc dt n1 pp-f n1, n1 cc n1 vbds p-acp dt n2, (n1 crd crd, crd np1 crd crd) cc av p-acp dt vvg a-acp pp-f dt n2 vmb av vbi vvn dt n1, dt j n1, n1 cc n1 pp-f dt n1, p-acp dt j-vvg cc j-vvg pp-f n1, (3) sermon (DIV1) 27 Page 26
165 as being entrusted with a Power to make way for the King of Glory. as being Entrusted with a Power to make Way for the King of Glory. c-acp vbg vvn p-acp dt n1 pc-acp vvi n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 27 Page 26
166 So much for the Thing it self, The spreading and enlarging of the Church, by Kings and Princes. So much for the Thing it self, The spreading and enlarging of the Church, by Kings and Princes. av av-d c-acp dt n1 pn31 n1, dt j-vvg cc vvg pp-f dt n1, p-acp n2 cc n2. (3) sermon (DIV1) 28 Page 26
167 I come now unto the last Particular, and that is, The means and manner of effecting it; I come now unto the last Particular, and that is, The means and manner of effecting it; pns11 vvb av p-acp dt ord j-jn, cc d vbz, dt n2 cc n1 pp-f vvg pn31; (3) sermon (DIV1) 28 Page 26
168 They shall do it, as Nursing Fathers; that is, first, as Leaders, and then as Governours: They shall do it, as Nursing Father's; that is, First, as Leaders, and then as Governors: pns32 vmb vdi pn31, c-acp n-vvg n2; d vbz, ord, c-acp n2, cc av c-acp n2: (3) sermon (DIV1) 28 Page 26
169 First, by the strong attractive of their Example, and then by the use and exercise of their Authority; First, by the strong Attractive of their Exampl, and then by the use and exercise of their authority; ord, p-acp dt j j pp-f po32 n1, cc av p-acp dt n1 cc n1 pp-f po32 n1; (3) sermon (DIV1) 28 Page 26
170 first, by the very countenance of their personal Example, which always is of great influence and efficacy in the World. First, by the very countenance of their personal Exampl, which always is of great influence and efficacy in the World. ord, p-acp dt j n1 pp-f po32 j n1, r-crq av vbz pp-f j n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 28 Page 27
171 Haggai 2. 23. (says God unto the Prince Zorobabel) I will make thee as a Signet, Tanquam Annulum Signatorium. Chaggai 2. 23. (Says God unto the Prince Zerubbabel) I will make thee as a Signet, Tanquam Annulum Signatorium. np1 crd crd (vvz np1 p-acp dt n1 np1) pns11 vmb vvi pno21 p-acp dt n1, fw-la fw-la np1. (3) sermon (DIV1) 28 Page 27
172 Good Princes, they are Gods Seal, Gods Signet, that make impression upon the World, and help to shape, Good Princes, they Are God's Seal, God's Signet, that make impression upon the World, and help to shape, j n2, pns32 vbr n2 vvi, npg1 n1, cst vvb n1 p-acp dt n1, cc vvi p-acp n1, (3) sermon (DIV1) 28 Page 27
173 and print, and fashion it into Truth and Goodness. — Ad exemplum Regis componitur Orbis. The Religion of the Prince is the Mould into which the People commonly are cast. and print, and fashion it into Truth and goodness. — Ad exemplum Regis componitur Orbis. The Religion of the Prince is the Mould into which the People commonly Are cast. cc n1, cc vvi pn31 p-acp n1 cc n1. — fw-la n1 fw-la fw-la fw-la. dt n1 pp-f dt n1 vbz dt n1 p-acp r-crq dt n1 av-j vbr vvn. (3) sermon (DIV1) 28 Page 27
174 Such as sit in the Gate, such as are highest and uppermost in the World, are eyed as the Rule and Copy to those that are under. Such as fit in the Gate, such as Are highest and uppermost in the World, Are eyed as the Rule and Copy to those that Are under. d c-acp vvb p-acp dt n1, d c-acp vbr js cc j p-acp dt n1, vbr vvn p-acp dt n1 cc n1 p-acp d cst vbr p-acp. (3) sermon (DIV1) 28 Page 27
175 The younger naturally follow and tread in steps of the elder; Servants imitate their Masters, Children their Parents; The younger naturally follow and tread in steps of the elder; Servants imitate their Masters, Children their Parents; dt jc av-j vvi cc vvi p-acp n2 pp-f dt n-jn; n2 vvb po32 n2, n2 po32 n2; (3) sermon (DIV1) 28 Page 27
176 but of all Presidents, that of the Prince or Ruler is the most prevailing, to engage the practice of the People. but of all Presidents, that of the Prince or Ruler is the most prevailing, to engage the practice of the People. cc-acp pp-f d n2, cst pp-f dt n1 cc n1 vbz dt av-ds j-vvg, pc-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 28 Page 27
177 — Et in vulgus manant exempla Regentum. — Et in vulgus manant exempla Regentum. — fw-la p-acp fw-la n1 fw-la fw-la. (3) sermon (DIV1) 28 Page 27
178 The Ways and Deeds of such great ones, as they draw the Eyes of all after them, so also their Imitation. The Ways and deeds of such great ones, as they draw the Eyes of all After them, so also their Imitation. dt n2 cc n2 pp-f d j pi2, c-acp pns32 vvb dt n2 pp-f d p-acp pno32, av av po32 n1. (3) sermon (DIV1) 28 Page 28
179 Vertue in a King, Religion in a Prince, seldom goes alone without a numerous train of Followers and Imitators. Virtue in a King, Religion in a Prince, seldom Goes alone without a numerous train of Followers and Imitators. n1 p-acp dt n1, n1 p-acp dt n1, av vvz av-j p-acp dt j n1 pp-f n2 cc n2. (3) sermon (DIV1) 28 Page 28
180 When the King of Ninive put on Sackcloth, (Jona 3. 6.) how suddenly did it become the wear and fashion as it were of the whole Court and City. When the King of Nineveh put on sackcloth, (Jonah 3. 6.) how suddenly did it become the wear and fashion as it were of the Whole Court and city. c-crq dt n1 pp-f np1 vvn p-acp n1, (np1 crd crd) q-crq av-j vdd pn31 vvi dt n1 cc n1 c-acp pn31 vbdr pp-f dt j-jn n1 cc n1. (3) sermon (DIV1) 28 Page 28
181 When Constantine embrac'd the Faith, and set up the Cross for his Standard, what a shake did the very Pattern of his Example give unto the Kingdom of Darkness through the whole Empire? How soon did Heathenism vanish out of Towns and Cities, When Constantine embraced the Faith, and Set up the Cross for his Standard, what a shake did the very Pattern of his Exampl give unto the Kingdom of Darkness through the Whole Empire? How soon did Heathenism vanish out of Towns and Cities, c-crq np1 vvd dt n1, cc vvd a-acp dt n1 p-acp po31 n1, r-crq dt vvb vdd dt j n1 pp-f po31 n1 vvi p-acp dt n1 pp-f n1 p-acp dt j-jn n1? uh-crq av vdd n1 vvi av pp-f n2 cc n2, (3) sermon (DIV1) 28 Page 28
182 and betook it self ad pagos & paganos? (from whence the Name of Pagans, says Vossius.) Christianity being seated in the Prince, it ran down amain, and betook it self and pagos & Paganos? (from whence the Name of Pagans, Says Voss.) Christianity being seated in the Prince, it ran down amain, cc vvd pn31 n1 cc n2 cc fw-la? (p-acp c-crq dt n1 pp-f n2-jn, vvz np1.) np1 vbg vvn p-acp dt n1, pn31 vvd a-acp av, (3) sermon (DIV1) 28 Page 28
183 as the Oyntment from the Head of Aaron, to the Skirts and Borders of his Garment. as the Ointment from the Head of Aaron, to the Skirts and Borders of his Garment. c-acp dt n1 p-acp dt n1 pp-f np1, p-acp dt n2 cc n2 pp-f po31 n1. (3) sermon (DIV1) 28 Page 28
184 That's the first way wherein or whereby Kings do become Nursing Fathers to the Church, by the meer influence of their Example. That's the First Way wherein or whereby Kings do become Nursing Fathers to the Church, by the mere influence of their Exampl. cst|vbz dt ord n1 c-crq cc c-crq n2 vdb vvi n-vvg np1 p-acp dt n1, p-acp dt j n1 pp-f po32 n1. (3) sermon (DIV1) 29 Page 29
185 The next and second (which is the main) follows; and that is, by the use and exercise of their Power and Authority. The next and second (which is the main) follows; and that is, by the use and exercise of their Power and authority. dt ord cc ord (r-crq vbz dt j) vvz; cc d vbz, p-acp dt n1 cc n1 pp-f po32 n1 cc n1. (3) sermon (DIV1) 30 Page 29
186 That is, when they do employ the utmost of their Princely Power, for the defence and protection of the Church, That is, when they do employ the utmost of their Princely Power, for the defence and protection of the Church, cst vbz, c-crq pns32 vdb vvi dt j pp-f po32 j n1, p-acp dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 30 Page 29
187 for the support and maintenance of the Church, for the conservation of the rights and properties of the Church, for the support and maintenance of the Church, for the conservation of the rights and properties of the Church, p-acp dt n1 cc n1 pp-f dt n1, p-acp dt n1 pp-f dt n2-jn cc n2 pp-f dt n1, (3) sermon (DIV1) 30 Page 29
188 for the due and well management of the Affairs of the Church. When Laws are made, and Acts passed by Authority in the behalf of the Church, for the due and well management of the Affairs of the Church. When Laws Are made, and Acts passed by authority in the behalf of the Church, p-acp dt j-jn cc av n1 pp-f dt n2 pp-f dt n1. c-crq n2 vbr vvn, cc n2 vvn p-acp n1 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 30 Page 29
189 when publick and effectual care is taken for the great concerns of the Church, for the soundness of its Faith, when public and effectual care is taken for the great concerns of the Church, for the soundness of its Faith, c-crq j cc j n1 vbz vvn p-acp dt j vvz pp-f dt n1, p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 30 Page 29
190 for the purity, beauty, and comeliness of its Worship, for the order and regularity of its Government, for the purity, beauty, and comeliness of its Worship, for the order and regularity of its Government, p-acp dt n1, n1, cc n1 pp-f po31 n1, p-acp dt n1 cc n1 pp-f po31 n1, (3) sermon (DIV1) 30 Page 29
191 for the efficacy of its Discipline, for the preservation of its Peace, Unity and Tranquillity, in and through the Communion of the whole. for the efficacy of its Discipline, for the preservation of its Peace, Unity and Tranquillity, in and through the Communion of the Whole. p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1, n1 cc n1, p-acp cc p-acp dt n1 pp-f dt j-jn. (3) sermon (DIV1) 30 Page 30
192 This, this is the Benefit of Nursing-fathers; This, this is the Benefit of Nursing fathers; np1, d vbz dt n1 pp-f n2; (3) sermon (DIV1) 30 Page 30
193 this is the Milk that comes out of the Breast of Kings, the establishing of Religion by the Sovereign Power, in all the publick concerns of it. this is the Milk that comes out of the Breast of Kings, the establishing of Religion by the Sovereign Power, in all the public concerns of it. d vbz dt n1 cst vvz av pp-f dt n1 pp-f n2, dt n-vvg pp-f n1 p-acp dt j-jn n1, p-acp d dt j vvz pp-f pn31. (3) sermon (DIV1) 30 Page 30
194 When Christianity is (by their means) engrafted into the State, and is made the Religion of the State; When Christianity is (by their means) engrafted into the State, and is made the Religion of the State; c-crq np1 vbz (p-acp po32 n2) vvn p-acp dt n1, cc vbz vvn dt n1 pp-f dt n1; (3) sermon (DIV1) 30 Page 30
195 when the profession of it is not only own'd, but ratified with the Seal of Authority, fenced and strengthned with the provision of Laws, guarded with Penalties, encouraged and advanced with Priviledges. when the profession of it is not only owned, but ratified with the Seal of authority, fenced and strengthened with the provision of Laws, guarded with Penalties, encouraged and advanced with Privileges. c-crq dt n1 pp-f pn31 vbz xx j j-vvn, cc-acp vvn p-acp dt n1 pp-f n1, vvn cc vvn p-acp dt n1 pp-f n2, vvn p-acp n2, vvn cc vvn p-acp n2. (3) sermon (DIV1) 30 Page 30
196 This is that Singulare quiddam a regibus requisitum, says Calvin upon the Text, That special and singular Service expected, This is that Singular Quiddam a regibus requisitum, Says calvin upon the Text, That special and singular Service expected, d vbz cst j n1 dt fw-la fw-la, vvz np1 p-acp dt n1, cst j cc j n1 vvn, (3) sermon (DIV1) 30 Page 30
197 yea and bespoken from the Hands of Kings, for Christ, Psal. 2. 10, 11. Be wise O ye Kings, be instructed ye Rulers of the Earth, Serve the Lord with fear. yea and bespoken from the Hands of Kings, for christ, Psalm 2. 10, 11. Be wise Oh you Kings, be instructed you Rulers of the Earth, Serve the Lord with Fear. uh cc vvn p-acp dt n2 pp-f n2, c-acp np1, np1 crd crd, crd vbb j uh pn22 n2, vbb vvn pn22 n2 pp-f dt n1, vvb dt n1 p-acp n1. (3) sermon (DIV1) 30 Page 31
198 What Lord? why the Lord Christ, as appears by the 2d and 7th Ver. And how are they to serve him? not only in their Hearts and Lives, What Lord? why the Lord christ, as appears by the 2d and 7th Ver. And how Are they to serve him? not only in their Hearts and Lives, q-crq n1? q-crq dt n1 np1, c-acp vvz p-acp dt crd cc ord np1 cc q-crq vbr pns32 pc-acp vvi pno31? xx av-j p-acp po32 n2 cc n2, (3) sermon (DIV1) 30 Page 31
199 but in their Power and Place, with their Crowns and Scepters; serve him as Kings. Excellently St. Augustine to this purpose. but in their Power and Place, with their Crowns and Sceptres; serve him as Kings. Excellently Saint Augustine to this purpose. cc-acp p-acp po32 n1 cc n1, p-acp po32 n2 cc n2; vvb pno31 p-acp n2. av-j n1 np1 p-acp d n1. (3) sermon (DIV1) 30 Page 31
200 Aliter servit qua homo, aliter qua Rex. Aliter Servit qua homo, aliter qua Rex. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (3) sermon (DIV1) 30 Page 31
201 Kings serve the Lord Christ, as they are Men, one way, as they are Kings, another. Kings serve the Lord christ, as they Are Men, one Way, as they Are Kings, Another. n2 vvi dt n1 np1, c-acp pns32 vbr n2, crd n1, c-acp pns32 vbr n2, j-jn. (3) sermon (DIV1) 30 Page 31
202 As Men, they serve him, vivendo fideliter, by living up to the Faith and Precepts of Christ; As Men, they serve him, vivendo Fideliter, by living up to the Faith and Precepts of christ; p-acp n2, pns32 vvb pno31, fw-la fw-la, p-acp vvg a-acp p-acp dt n1 cc n2 pp-f np1; (3) sermon (DIV1) 30 Page 31
203 but, In quantum reges, as Kings, they serve him, Leges sanciendo, Leges ferendo pro Christo, by making Laws for Christ; but, In quantum reges, as Kings, they serve him, Leges sanciendo, Leges ferendo Pro Christ, by making Laws for christ; cc-acp, p-acp fw-la fw-la, p-acp n2, pns32 vvb pno31, fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp vvg n2 p-acp np1; (3) sermon (DIV1) 30 Page 31
204 Cum ea faciunt ad serviendum illi, quae non possunt facere nisi reges; Cum ea faciunt ad serviendum illi, Quae non possunt facere nisi reges; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 30 Page 31
205 when they do those things for Christ, (by the advantage of their Power) which none but Kings can do. when they do those things for christ, (by the advantage of their Power) which none but Kings can do. c-crq pns32 vdb d n2 p-acp np1, (p-acp dt n1 pp-f po32 n1) r-crq pix cc-acp n2 vmb vdi. (3) sermon (DIV1) 30 Page 31
206 And again, Cum in regno suo bona jubeant, mala prohibeant; when in their respective Dominions, they command what's good, and forbid what's evil; And again, Cum in regno Sue Bona jubeant, mala prohibeant; when in their respective Dominions, they command what's good, and forbid what's evil; cc av, vvb p-acp fw-la fw-la fw-la fw-la, fw-la fw-la; c-crq p-acp po32 j n2, pns32 vvb q-crq|vbz j, cc vvb q-crq|vbz n-jn; (3) sermon (DIV1) 30 Page 31
207 not only in relation, ad Societatem Humanam, to Humane and Civil Peace and Society, but also (says he) in things pertaining ad Religionem Divinam, to matters of Religion, and Divine concerns. not only in Relation, ad Societatem Humanam, to Humane and Civil Peace and Society, but also (Says he) in things pertaining ad Religionem Divinam, to matters of Religion, and Divine concerns. xx av-j p-acp n1, fw-la fw-la fw-la, p-acp j cc j n1 cc n1, cc-acp av (vvz pns31) p-acp n2 vvg fw-la fw-la fw-la, p-acp n2 pp-f n1, cc j-jn vvz. (3) sermon (DIV1) 30 Page 32
208 All which may serve as a fit Comment upon the Text, plainly shewing us, what is that Regia Ecclesiae nutricatio, (as Grotius speaks) That Blessing of Nursing-fathers; All which may serve as a fit Comment upon the Text, plainly showing us, what is that Regia Ecclesiae nutricatio, (as Grotius speaks) That Blessing of Nursing fathers; av-d r-crq vmb vvi p-acp dt j n1 p-acp dt n1, av-j vvg pno12, r-crq vbz cst np1 np1 fw-la, (c-acp np1 vvz) cst n1 pp-f n2; (3) sermon (DIV1) 30 Page 32
209 That 'tis no other than the maintenance and cherishing of Religion by the nurture of wholesom Laws, by the publick interposal of Kings and Princes in its behalf, That it's not other than the maintenance and cherishing of Religion by the nurture of wholesome Laws, by the public interposal of Kings and Princes in its behalf, cst pn31|vbz xx n-jn cs dt n1 cc n-vvg pp-f n1 p-acp dt n1 pp-f j n2, p-acp dt j n1 pp-f n2 cc n2 p-acp po31 n1, (3) sermon (DIV1) 30 Page 32
210 as of Pious Guardians, and as of tender Governours encharged and betrusted with the care and oversight of the Church. as of Pious Guardians, and as of tender Governors encharged and betrusted with the care and oversight of the Church. c-acp pp-f j n2, cc c-acp pp-f j n2 j cc vvd p-acp dt n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 30 Page 32
211 And this indeed is the proper import of the word NONLATINALPHABET, or Nursing-father in the Text, And this indeed is the proper import of the word, or Nursing father in the Text, cc d av vbz dt j n1 pp-f dt n1, cc n1 p-acp dt n1, (3) sermon (DIV1) 30 Page 32
212 and in the Hebrew. It comes from the word NONLATINALPHABET or NONLATINALPHABET, that signifies, Truth, Trust, or Faithfulness. and in the Hebrew. It comes from the word or, that signifies, Truth, Trust, or Faithfulness. cc p-acp dt njp. pn31 vvz p-acp dt n1 cc, cst vvz, n1, vvb, cc n1. (3) sermon (DIV1) 30 Page 33
213 So that the prime and proper meaning of the word (as Schinler notes) is to signifie Tutorem, Curatorem (Fiduciarium) qui in fidem suam recipit alterius puerum: So that the prime and proper meaning of the word (as Schinler notes) is to signify Tutor, Curatorem (Fiduciarium) qui in fidem suam recipit alterius puerum: av cst dt j-jn cc j n1 pp-f dt n1 (c-acp np1 n2) vbz pc-acp vvi np1, fw-la (fw-la) fw-la p-acp fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 30 Page 33
214 That is, one that is a Guardian, a Trustee, one that has the care, maintenance and disposal of a Person committed to his trust. That is, one that is a Guardian, a Trustee, one that has the care, maintenance and disposal of a Person committed to his trust. cst vbz, pi cst vbz dt n1, dt np1, pi cst vhz dt n1, n1 cc n1 pp-f dt n1 vvn p-acp po31 n1. (3) sermon (DIV1) 30 Page 33
215 This (I say) is its first and primigenial signification; This (I say) is its First and primigenial signification; d (pns11 vvb) vbz po31 ord cc j n1; (3) sermon (DIV1) 30 Page 33
216 and then by consequence 'tis rendred sometimes a Nurse, (NONLATINALPHABET, Ruth. 4. 6.) sometimes a bringer-up, (NONLATINALPHABET) even as here in the Text, and then by consequence it's rendered sometime a Nurse, (, Ruth. 4. 6.) sometime a Bringer up, () even as Here in the Text, cc av p-acp n1 pn31|vbz vvn av dt n1, (, n1. crd crd) av dt j, () av c-acp av p-acp dt n1, (3) sermon (DIV1) 30 Page 33
217 and in Esther 2. 7. where Mordecai is said to be NONLATINALPHABET, the nourisher or bringer up of Esther; or (as Schinler renders it, out of some Copy of the Septuagint) NONLATINALPHABET, Praeses & Rector, her Guardian and Governour, (for so does NONLATINALPHABET signifie, Curam & Praefecturam. and in Esther 2. 7. where Mordecai is said to be, the nourisher or bringer up of Esther; or (as Schinler renders it, out of Some Copy of the septuagint), Praeses & Rector, her Guardian and Governor, (for so does signify, Curam & Praefecturam. cc p-acp np1 crd crd n1 np1 vbz vvn pc-acp vbi, dt n1 cc n1 a-acp pp-f np1; cc (c-acp np1 vvz pn31, av pp-f d n1 pp-f dt n1), np1 cc np1, po31 n1 cc n1, (c-acp av vdz vvi, fw-la cc fw-la. (3) sermon (DIV1) 30 Page 33
218 So that, all things considered, the stile and attribute of Kings here in the Text could not possibly be better rendred, So that, all things considered, the style and attribute of Kings Here in the Text could not possibly be better rendered, av cst, d n2 vvn, dt n1 cc n1 pp-f n2 av p-acp dt n1 vmd xx av-j vbb av-jc vvn, (3) sermon (DIV1) 31 Page 34
219 than, as in our Translation, by the phrase of Nursing-fathers. Fathers for their Power, Trust and Authority; than, as in our translation, by the phrase of Nursing fathers. Father's for their Power, Trust and authority; cs, c-acp p-acp po12 n1, p-acp dt n1 pp-f n2. ng1 p-acp po32 n1, vvb cc n1; (3) sermon (DIV1) 31 Page 34
220 and then both Fathers and Nurses for their care and tenderness. and then both Father's and Nurse's for their care and tenderness. cc cs d n2 cc n2 p-acp po32 n1 cc n1. (3) sermon (DIV1) 31 Page 34
221 So that the word it does at once instruct us in two things concerning Christian Princes. So that the word it does At once instruct us in two things Concerning Christian Princes. av cst dt n1 pn31 vdz p-acp a-acp vvi pno12 p-acp crd n2 vvg np1 n2. (3) sermon (DIV1) 31 Page 34
222 First, In the Interest of their Power in reference to the Church. Secondly, In the nature and quality of their Power. First, In the Interest of their Power in Referente to the Church. Secondly, In the nature and quality of their Power. ord, p-acp dt n1 pp-f po32 n1 p-acp n1 p-acp dt n1. ord, p-acp dt n1 cc n1 pp-f po32 n1. (3) sermon (DIV1) 31 Page 34
223 1st, Here is the Interest of their Power, in, or towards the Church. The Church, as a Minor, committed to their charge; 1st, Here is the Interest of their Power, in, or towards the Church. The Church, as a Minor, committed to their charge; ord, av vbz dt n1 pp-f po32 n1, p-acp, cc p-acp dt n1. dt n1, c-acp dt j, vvn p-acp po32 n1; (3) sermon (DIV1) 32 Page 34
224 and themselves made of God, the NONLATINALPHABET, the Mordecaies to this Esther, the Guardians, and Governours of it. and themselves made of God, the, the Mordecaies to this Esther, the Guardians, and Governors of it. cc px32 vvd pp-f np1, dt, dt vvz p-acp d np1, dt n2, cc n2 pp-f pn31. (3) sermon (DIV1) 32 Page 34
225 And that under a double capacity; first, as Sovereigns; And that under a double capacity; First, as Sovereigns; cc cst p-acp dt j-jn n1; ord, c-acp n2-jn; (3) sermon (DIV1) 32 Page 34
226 and so they have the power of stopping or suppressing all violence, rage and fury intended against the outward Being, Peace and Well-fare of the Church. and so they have the power of stopping or suppressing all violence, rage and fury intended against the outward Being, Peace and Welfare of the Church. cc av pns32 vhb dt n1 pp-f vvg cc vvg d n1, n1 cc n1 vvn p-acp dt j vbg, n1 cc j pp-f dt n1. (3) sermon (DIV1) 32 Page 34
227 And then secondly, as Christian Sovereigns. And then secondly, as Christian Sovereigns. cc av ord, c-acp njp n2-jn. (3) sermon (DIV1) 32 Page 35
228 And so they have the right of doing all Acts pertaining to Christian Sovereignty in Church-matters; And so they have the right of doing all Acts pertaining to Christian Sovereignty in Church-matters; cc av pns32 vhb dt n-jn pp-f vdg d n2 vvg p-acp np1 n1 p-acp n2; (3) sermon (DIV1) 32 Page 35
229 that is, a supream inspection in and over all Causes and Persons that do relate to the Church; that is, a supreme inspection in and over all Causes and Persons that do relate to the Church; d vbz, dt j n1 p-acp cc p-acp d n2 cc n2 cst vdb vvi p-acp dt n1; (3) sermon (DIV1) 32 Page 35
230 a Power of setling and establishing the true Faith and Communion of the Church; a Power of settling and establishing the true Faith and Communion of the Church; dt n1 pp-f vvg cc vvg dt j n1 cc n1 pp-f dt n1; (3) sermon (DIV1) 32 Page 35
231 yea, and of ordering the Affairs of the Church, of reforming corruptions, of redressing abuses, of regulating, and retrenching excesses and innovations. yea, and of ordering the Affairs of the Church, of reforming corruptions, of redressing Abuses, of regulating, and retrenching Excesses and innovations. uh, cc pp-f vvg dt n2 pp-f dt n1, pp-f vvg n2, pp-f vvg n2, pp-f vvg, cc j-vvg n2 cc n2. (3) sermon (DIV1) 32 Page 35
232 In a word, A Power of super-vising all Offices and qualities in the Church, to see and provide, that such as act in the behalf of the Church, do their Duties, In a word, A Power of super-vising all Offices and qualities in the Church, to see and provide, that such as act in the behalf of the Church, do their Duties, p-acp dt n1, dt n1 pp-f j d n2 cc n2 p-acp dt n1, pc-acp vvi cc vvi, cst d c-acp vvi p-acp dt n1 pp-f dt n1, vdb po32 n2, (3) sermon (DIV1) 32 Page 35
233 and keep their Bounds, that nothing be done to the prejudice, not only of the common Peace, and keep their Bounds, that nothing be done to the prejudice, not only of the Common Peace, cc vvi po32 n2, cst pix vbb vdn p-acp dt n1, xx av-j pp-f dt j n1, (3) sermon (DIV1) 32 Page 35
234 but of the common Faith, Order and Christianity; but all unto the furtherance and edification of the whole. but of the Common Faith, Order and Christianity; but all unto the furtherance and edification of the Whole. cc-acp pp-f dt j n1, n1 cc n1; cc-acp d p-acp dt n1 cc n1 pp-f dt j-jn. (3) sermon (DIV1) 32 Page 35
235 This Is that Power which Kings of old for their part exercised in the Government of the Synagogue, (as you may see at large in the Chronicles) in the reforming of Religion, in purging the Temple, in re-inforcing the Passeover, in commanding and ordering the Priests and Levites, in reducing and re-engaging the People unto the Law, This Is that Power which Kings of old for their part exercised in the Government of the Synagogue, (as you may see At large in the Chronicles) in the reforming of Religion, in purging the Temple, in reinforcing the Passover, in commanding and ordering the Priests and Levites, in reducing and re-engaging the People unto the Law, d vbz d n1 r-crq n2 pp-f j c-acp po32 n1 vvn p-acp dt n1 pp-f dt n1, (c-acp pn22 vmb vvi p-acp j p-acp dt n2) p-acp dt n-vvg pp-f n1, p-acp vvg dt n1, p-acp j dt np1, p-acp vvg cc vvg dt n2 cc np2, p-acp vvg cc j dt n1 p-acp dt n1, (3) sermon (DIV1) 33 Page 36
236 and to the Covenant, causing all that were found in Israel, and Benjamin to stand to it, (2 Chron. 34. 32.) And again, making all that were present in Israel to serve, and to the Covenant, causing all that were found in Israel, and Benjamin to stand to it, (2 Chronicles 34. 32.) And again, making all that were present in Israel to serve, cc p-acp dt n1, vvg d cst vbdr vvn p-acp np1, cc np1 pc-acp vvi p-acp pn31, (crd np1 crd crd) cc av, vvg d cst vbdr j p-acp np1 pc-acp vvi, (3) sermon (DIV1) 33 Page 36
237 even to serve the Lord their God. even to serve the Lord their God. av pc-acp vvi dt n1 po32 n1. (3) sermon (DIV1) 33 Page 36
238 The like Power we find, without scruple, practised by the first Christian Monarchs and Sovereigns, within the Limits of the Gospel-Church of their Dominions. The like Power we find, without scruple, practised by the First Christian Monarchs and Sovereigns, within the Limits of the Gospel-church of their Dominions. dt j n1 pns12 vvb, p-acp n1, vvn p-acp dt ord np1 n2 cc n2-jn, p-acp dt n2 pp-f dt n1 pp-f po32 n2. (3) sermon (DIV1) 33 Page 36
239 After that the Empire was cast into the Lap of the Church, and Christianity advanced to sit at the Helm and Stern of Government; After that the Empire was cast into the Lap of the Church, and Christianity advanced to fit At the Helm and Stern of Government; p-acp cst dt n1 vbds vvn p-acp dt n1 pp-f dt n1, cc np1 vvd pc-acp vvi p-acp dt n1 cc n1 pp-f n1; (3) sermon (DIV1) 33 Page 36
240 'tis sufficiently known, how far even the first Christian Emperours interposed their Authority in Church-matters; it's sufficiently known, how Far even the First Christian emperors interposed their authority in Church-matters; pn31|vbz av-j vvn, c-crq av-j av dt ord njp n2 vvd po32 n1 p-acp n2; (3) sermon (DIV1) 33 Page 37
241 In hearing Complaints, in receiving Appeals, in taking cognizance of Causes, (etiam post duplex Judicium Episcopale) in redressing of Ecclesiastical disorders, in electing of Bishops, in convening of Councels, in examining and ratifying of Canons, in passing and setting forth Laws and Edicts, In hearing Complaints, in receiving Appeals, in taking cognizance of Causes, (etiam post duplex Judicium Episcopal) in redressing of Ecclesiastical disorders, in electing of Bishops, in convening of Counsels, in examining and ratifying of Canonas, in passing and setting forth Laws and Edicts, p-acp vvg n2, p-acp vvg np1, p-acp vvg n1 pp-f n2, (fw-la fw-la fw-la fw-la np1) p-acp vvg pp-f j n2, p-acp vvg pp-f n2, p-acp n1 pp-f n2, p-acp vvg cc vvg pp-f n2, p-acp vvg cc vvg av n2 cc n2, (3) sermon (DIV1) 33 Page 37
242 for the establishing of Truth, Order, and unity, and for the healing or extinguishing of Schism and Heresy. for the establishing of Truth, Order, and unity, and for the healing or extinguishing of Schism and Heresy. p-acp dt n-vvg pp-f n1, n1, cc n1, cc p-acp dt n-vvg cc vvg pp-f n1 cc n1. (3) sermon (DIV1) 33 Page 37
243 As may be seen at large by any that will read both in the Eastern and Western Records, in the Acts of Constantine and Theodosius, in the Code and Novels of Justinian, and in the Capitulars of Charles the Great. As may be seen At large by any that will read both in the Eastern and Western Records, in the Acts of Constantine and Theodosius, in the Code and Novels of Justinian, and in the Capitulars of Charles the Great. p-acp vmb vbi vvn p-acp j p-acp d cst vmb vvi d p-acp dt j cc j n2, p-acp dt n2 pp-f np1 cc np1, p-acp dt np1 cc n2 pp-f np1, cc p-acp dt n2-j pp-f np1 dt j. (3) sermon (DIV1) 33 Page 37
244 So true was that of Socrates, in his Preface to the fifth Book of his Ancient-Church-History, NONLATINALPHABET, (ever since that Kings and Emperours became Christians) NONLATINALPHABET NONLATINALPHABET (the affairs or matters of the Church have hung, the whole weight of them hung and depended upon them, i. e. So true was that of Socrates, in his Preface to the fifth Book of his Ancient-Church-History,, (ever since that Kings and emperors became Christians) (the affairs or matters of the Church have hung, the Whole weight of them hung and depended upon them, i. e. av j vbds d pp-f np1, p-acp po31 n1 p-acp dt ord n1 pp-f po31 n1,, (av c-acp d n2 cc n2 vvd np1) (dt n2 cc n2 pp-f dt n1 vhb vvn, dt j-jn n1 pp-f pno32 vvd cc vvd p-acp pno32, uh. sy. (3) sermon (DIV1) 33 Page 38
245 upon their authority, concurrence and interposal; for of that he speaks in the next words. upon their Authority, concurrence and interposal; for of that he speaks in the next words. p-acp po32 n1, n1 cc n1; c-acp pp-f cst pns31 vvz p-acp dt ord n2. (3) sermon (DIV1) 33 Page 38
246 And thus have I shewn the first thing that is implied in the Phrase of Nursing-fathers, the Power and Interest of the Prince in and over the Church as Guardian, as Governour. And thus have I shown the First thing that is implied in the Phrase of Nursing fathers, the Power and Interest of the Prince in and over the Church as Guardian, as Governor. cc av vhb pns11 vvn dt ord n1 cst vbz vvn p-acp dt n1 pp-f n2, dt n1 cc n1 pp-f dt n1 p-acp cc a-acp dt n1 p-acp n1, c-acp n1. (3) sermon (DIV1) 34 Page 38
247 There is but one thing more to be considered in the Text, and I shall then draw towards a Conclusion; There is but one thing more to be considered in the Text, and I shall then draw towards a Conclusion; pc-acp vbz cc-acp crd n1 av-dc pc-acp vbi vvn p-acp dt n1, cc pns11 vmb av vvi p-acp dt n1; (3) sermon (DIV1) 35 Page 38
248 and that is, The nature and quality of this Power, or, if I may so speak, (and I crave humble leave to speak it) The Bounds and Limits of it. and that is, The nature and quality of this Power, or, if I may so speak, (and I crave humble leave to speak it) The Bounds and Limits of it. cc d vbz, dt n1 cc n1 pp-f d n1, cc, cs pns11 vmb av vvi, (cc pns11 vvb j n1 pc-acp vvi pn31) dt n2 cc n2 pp-f pn31. (3) sermon (DIV1) 35 Page 38
249 Princes, they have indeed Power and Authority in Church-matters, but 'tis as Fathers still, not as Masters. They are not stiled Domini, but Nutritii; not Lords of our Faith, Princes, they have indeed Power and authority in Church-matters, but it's as Father's still, not as Masters. They Are not styled Domini, but Nutrition; not lords of our Faith, ng1, pns32 vhb av n1 cc n1 p-acp n2, cc-acp pn31|vbz p-acp ng1 av, xx p-acp n2. pns32 vbr xx vvn fw-la, p-acp np1; xx n2 pp-f po12 n1, (3) sermon (DIV1) 35 Page 38
250 but Nurses, Protectors, Defenders of the Faith. The whole Right of Secular Powers in matters Ecclesiastical is not Destructive, but Cumulative. but Nurse's, Protectors, Defenders of the Faith. The Whole Right of Secular Powers in matters Ecclesiastical is not Destructive, but Cumulative. cc-acp n2, n2, n2 pp-f dt n1. dt j-jn n-jn pp-f j n2 p-acp n2 j vbz xx j, cc-acp j. (3) sermon (DIV1) 35 Page 38
251 'Tis not to change or abolish, but to establish what they find the Church, by the Act of God, possessed of, It's not to change or Abolah, but to establish what they find the Church, by the Act of God, possessed of, pn31|vbz xx pc-acp vvi cc vvi, cc-acp pc-acp vvi r-crq pns32 vvb dt n1, p-acp dt n1 pp-f np1, vvn pp-f, (3) sermon (DIV1) 36 Page 39
252 and vested in, from the beginning. and vested in, from the beginning. cc vvn p-acp, p-acp dt n1. (3) sermon (DIV1) 36 Page 39
253 We may not therefore so far extend the Phylacteries of the Princes Power, as to think or say, That he may devise new Articles of Faith, We may not Therefore so Far extend the Phylacteries of the Princes Power, as to think or say, That he may devise new Articles of Faith, pns12 vmb xx av av av-j vvi dt n2 pp-f dt ng1 n1, c-acp pc-acp vvi cc vvi, cst pns31 vmb vvi j n2 pp-f n1, (3) sermon (DIV1) 36 Page 39
254 or appoint new Sacraments, (new Instruments of Grace) or introduce or enjoyn new parts of Worship. or appoint new Sacraments, (new Instruments of Grace) or introduce or enjoin new parts of Worship. cc vvi j n2, (j n2 pp-f n1) cc vvi cc vvi j n2 pp-f n1. (3) sermon (DIV1) 36 Page 39
255 No, these are Christi Regalia, (the Royalties of Christ.) In things of this nature we call no Man Master upon Earth, No, these Are Christ Regalia, (the Royalties of christ.) In things of this nature we call no Man Master upon Earth, uh-dx, d vbr np1 np1, (dt n2 pp-f np1.) p-acp n2 pp-f d n1 pns12 vvb dx n1 n1 p-acp n1, (3) sermon (DIV1) 36 Page 39
256 for one is our Master, even Christ, Mat. 23. 10. There are (as the Apostle speaks) NONLATINALPHABET, The things of Christ, Phil. 2. 21. And there are NONLATINALPHABET, The things that are Gods, evidently distinguish'd by our Saviour from the things that are Caesars, Mat. 22. 21. As being things of Divine, Immediate and absolute appointment. for one is our Master, even christ, Mathew 23. 10. There Are (as the Apostle speaks), The things of christ, Philip 2. 21. And there Are, The things that Are God's, evidently distinguished by our Saviour from the things that Are Caesars, Mathew 22. 21. As being things of Divine, Immediate and absolute appointment. p-acp crd vbz po12 n1, av np1, np1 crd crd pc-acp vbr (c-acp dt n1 vvz), dt n2 pp-f np1, np1 crd crd cc pc-acp vbr, dt n2 cst vbr n2, av-j vvn p-acp po12 n1 p-acp dt n2 cst vbr np2, np1 crd crd p-acp vbg n2 pp-f j-jn, j cc j n1. (3) sermon (DIV1) 36 Page 40
257 And though the Christian Magistrate has Imperium circa Sacra, a Power of ordering even about these things, And though the Christian Magistrate has Imperium circa Sacra, a Power of ordering even about these things, cc cs dt njp n1 vhz np1 fw-la fw-la, dt n1 pp-f vvg av p-acp d n2, (3) sermon (DIV1) 36 Page 40
258 as to Time and Place, and matter of form, and whatsoever else relates to the due and decent, as to Time and Place, and matter of from, and whatsoever Else relates to the due and decent, c-acp p-acp n1 cc n1, cc n1 pp-f n1, cc r-crq av vvz p-acp dt j-jn cc j, (3) sermon (DIV1) 36 Page 40
259 and regular performance of these things; and regular performance of these things; cc j n1 pp-f d n2; (3) sermon (DIV1) 36 Page 40
260 yet he has no power super haec, over the substance of the things themselves, either to add to them, or diminish from them. yet he has no power super haec, over the substance of the things themselves, either to add to them, or diminish from them. av pns31 vhz dx n1 fw-la fw-la, p-acp dt n1 pp-f dt n2 px32, av-d pc-acp vvi p-acp pno32, cc vvi p-acp pno32. (3) sermon (DIV1) 36 Page 40
261 In a word, we must know, there are in the Church of God, Immota quaedam & Divina, certain sacred and unchangeable Points; In a word, we must know, there Are in the Church of God, Immota quaedam & Divine, certain sacred and unchangeable Points; p-acp dt n1, pns12 vmb vvi, pc-acp vbr p-acp dt n1 pp-f np1, fw-la fw-la cc np1, j j cc j-u n2; (3) sermon (DIV1) 37 Page 40
262 as namely, The common Faith and Christianity, the Rule and Sum of Christian Faith, the Parts and Duties of Christian Worship, the Offices of Christianity wherewith God will be served, in the Communion of his Church, the Means and Instruments of Grace, (the Word and Sacraments;) together with the Power of Orders, as namely, The Common Faith and Christianity, the Rule and Sum of Christian Faith, the Parts and Duties of Christian Worship, the Offices of Christianity wherewith God will be served, in the Communion of his Church, the Means and Instruments of Grace, (the Word and Sacraments;) together with the Power of Order, c-acp av, dt j n1 cc np1, dt n1 cc n1 pp-f njp n1, dt n2 cc n2 pp-f njp n1, dt n2 pp-f np1 c-crq np1 vmb vbi vvn, p-acp dt n1 pp-f po31 n1, dt n2 cc n2 pp-f n1, (dt n1 cc n2;) av p-acp dt n1 pp-f n1, (3) sermon (DIV1) 37 Page 41
263 and the Keys of Doctrine and Discipline. These and the like, they are Res Dei, the Things of God; and the Keys of Doctrine and Discipline. These and the like, they Are Rest Dei, the Things of God; cc dt n2 pp-f n1 cc n1. np1 cc dt j, pns32 vbr fw-la fw-la, dt n2 pp-f np1; (3) sermon (DIV1) 37 Page 41
264 that is, of his immediate, absolute, perpetual appointment and constitution. They are Dona Christi, the Donatives of Christ and of his Spirit. that is, of his immediate, absolute, perpetual appointment and constitution. They Are Dona Christ, the Donatives of christ and of his Spirit. d vbz, pp-f po31 j, j, j n1 cc n1. pns32 vbr n1 np1, dt n2 pp-f np1 cc pp-f po31 n1. (3) sermon (DIV1) 37 Page 41
265 They are Dos & jura Ecclesiae, the Dowry and Birth-right of the Church, as it is a Society of Gods immmediate founding, subsisting not by Mans Law, They Are Dos & jura Ecclesiae, the Dowry and Birthright of the Church, as it is a Society of God's immmediate founding, subsisting not by men Law, pns32 vbr vdz cc fw-la np1, dt n1 cc n1 pp-f dt n1, c-acp pn31 vbz dt n1 pp-f npg1 j vvg, vvg xx p-acp ng1 n1, (3) sermon (DIV1) 37 Page 41
266 but by Gods Charter, (not to be null'd, or alter'd by Man.) but by God's Charter, (not to be nulled, or altered by Man.) cc-acp p-acp ng1 n1, (xx pc-acp vbi vvd, cc vvn p-acp n1) (3) sermon (DIV1) 37 Page 41
267 In these things, as St. Ambrose said of old, Bonus Imperator est intra Ecclesiam, non supra. In these things, as Saint Ambrose said of old, Bonus Imperator est intra Church, non supra. p-acp d n2, c-acp n1 np1 vvd pp-f j, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (3) sermon (DIV1) 38 Page 41
268 And again, Noli te gravare Imperator, ut putes te in ea quae Divina sunt, imperiale aliquod jus habere. And again, Noli te gravare Imperator, ut putes te in ea Quae Divine sunt, imperial aliquod jus habere. cc av, fw-la fw-la fw-la fw-la, fw-la vvz fw-la p-acp fw-la fw-la np1 fw-la, j-jn fw-la fw-la fw-la. (3) sermon (DIV1) 38 Page 41
269 Think not, O Emperour, thou hast any Power Imperial over things Divine; Think not, Oh Emperor, thou hast any Power Imperial over things Divine; vvb xx, uh n1, pns21 vh2 d n1 j-jn p-acp n2 j-jn; (3) sermon (DIV1) 38 Page 41
270 i. e. over things which God and Christ have setled in the Church by their own immediate Act. i. e. over things which God and christ have settled in the Church by their own immediate Act. sy. sy. p-acp n2 r-crq np1 cc np1 vhb vvn p-acp dt n1 p-acp po32 d j n1 (3) sermon (DIV1) 38 Page 41
271 The Christian Church, it is and was from its beginning a Religious Corporation, founded by the Act of God for the Communion of its Members in the Faith, Worship and Service of God. The Christian Church, it is and was from its beginning a Religious Corporation, founded by the Act of God for the Communion of its Members in the Faith, Worship and Service of God. dt njp n1, pn31 vbz cc vbds p-acp po31 n1 dt j n1, vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po31 n2 p-acp dt n1, n1 cc n1 pp-f np1. (3) sermon (DIV1) 39 Page 42
272 By vertue of which Foundation from God, it has its proper and internal Rights and Powers distinct from the Civil, By virtue of which Foundation from God, it has its proper and internal Rights and Powers distinct from the Civil, p-acp n1 pp-f r-crq n1 p-acp np1, pn31 vhz po31 j cc j n2-jn cc n2 j p-acp dt j, (3) sermon (DIV1) 39 Page 42
273 though limitable in the exercise of them by the Civil. though limitable in the exercise of them by the Civil. cs j p-acp dt n1 pp-f pno32 p-acp dt j. (3) sermon (DIV1) 39 Page 42
274 These Rights were vested in the Church long before any State became Christian, and are so to remain after; These Rights were vested in the Church long before any State became Christian, and Are so to remain After; d n2-jn vbdr vvn p-acp dt n1 av-j p-acp d n1 vvd np1, cc vbr av pc-acp vvi a-acp; (3) sermon (DIV1) 39 Page 42
275 as standing upon a distinct Ground, Gift and Original. as standing upon a distinct Ground, Gift and Original. c-acp vvg p-acp dt j n1, n1 cc j-jn. (3) sermon (DIV1) 39 Page 42
276 And therefore the Prince or State, in becoming Christian, gains no Power, no Sovereignty over these things, (so as to innovate or alter them;) but rather an obligation to uphold and maintain them, according to the prime intent of their institution. And Therefore the Prince or State, in becoming Christian, gains no Power, no Sovereignty over these things, (so as to innovate or altar them;) but rather an obligation to uphold and maintain them, according to the prime intent of their Institution. cc av dt n1 cc n1, p-acp vvg njp, vvz dx n1, dx n1 p-acp d n2, (av c-acp p-acp j cc vvi pno32;) p-acp av-c dt n1 pc-acp vvi cc vvi pno32, vvg p-acp dt j-jn n1 pp-f po32 n1. (3) sermon (DIV1) 39 Page 42
277 This being the declared Will of God, That Christian Monarchs or Sovereigns, by entring into the Church, act as Nursing-fathers; This being the declared Will of God, That Christian Monarchs or Sovereigns, by entering into the Church, act as Nursing fathers; np1 vbg av vvn n1 pp-f np1, cst np1 n2 cc n2-jn, p-acp vvg p-acp dt n1, n1 p-acp n2; (3) sermon (DIV1) 39 Page 43
278 and, that by vertue of their Christianity they hold themselves obliged to the maintenance of all the several parts of Christianity; and, that by virtue of their Christianity they hold themselves obliged to the maintenance of all the several parts of Christianity; cc, cst p-acp n1 pp-f po32 n1 pns32 vvb px32 vvn p-acp dt n1 pp-f d dt j n2 pp-f np1; (3) sermon (DIV1) 39 Page 43
279 i. e. of whatsoever is of Divine Right, in the profession and exercise of Christianity. i. e. of whatsoever is of Divine Right, in the profession and exercise of Christianity. sy. sy. pp-f r-crq vbz pp-f j-jn n-jn, p-acp dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 39 Page 43
280 And thus have I at length pass'd through the several Particulars of the Text. The Persons here specified (Kings and Queens;) the things here spoken of these Persons; And thus have I At length passed through the several Particulars of the Text. The Persons Here specified (Kings and Queen's;) the things Here spoken of these Persons; cc av vhb pns11 p-acp n1 vvn p-acp dt j n2-j pp-f dt np1 dt n2 av vvd (n2 cc n2;) dt n2 av vvn pp-f d n2; (3) sermon (DIV1) 40 Page 43
281 i. e. their conversion to the Church, their devotion in the Church, their assistance to, and enlargement of the Church, by the Interest of their Power, as Nursing-fathers. i. e. their conversion to the Church, their devotion in the Church, their assistance to, and enlargement of the Church, by the Interest of their Power, as Nursing fathers. sy. sy. po32 n1 p-acp dt n1, po32 n1 p-acp dt n1, po32 n1 p-acp, cc n1 pp-f dt n1, p-acp dt n1 pp-f po32 n1, c-acp n2. (3) sermon (DIV1) 40 Page 43
282 I shall now only draw some few Inferences, and make some practical Reflections; and so conclude. First then. I shall now only draw Some few Inferences, and make Some practical Reflections; and so conclude. First then. pns11 vmb av av-j vvi d d n2, cc vvi d j n2; cc av vvi. ord av. (3) sermon (DIV1) 41 Page 43
283 Are Kings promised as a Blessing to the Church? Hence we infer, The continuance and allowance of their Function, of their Place and Office, under Christianity. are Kings promised as a Blessing to the Church? Hence we infer, The Continuance and allowance of their Function, of their Place and Office, under Christianity. vbr n2 vvn p-acp dt n1 p-acp dt n1? av pns12 vvb, dt n1 cc n1 pp-f po32 n1, pp-f po32 n1 cc n1, p-acp np1. (3) sermon (DIV1) 42 Page 44
284 Some (as it seems) have been so foolish or perverse, as to say, That Kingly Government was a figure and shadow, a part of the Jewish Pedagogy and Bondage; some (as it seems) have been so foolish or perverse, as to say, That Kingly Government was a figure and shadow, a part of the Jewish Pedagogy and Bondage; d (c-acp pn31 vvz) vhb vbn av j cc j, c-acp pc-acp vvi, cst j n1 vbds dt n1 cc n1, dt n1 pp-f dt jp n1 cc n1; (3) sermon (DIV1) 42 Page 44
285 and so abolish'd by the coming of the Messia. The Text here, and the Scripture elsewhere, is evidence to the contrary. and so abolished by the coming of the Messiah. The Text Here, and the Scripture elsewhere, is evidence to the contrary. cc av vvn p-acp dt n-vvg pp-f dt np1. dt n1 av, cc dt n1 av, vbz n1 p-acp dt n-jn. (3) sermon (DIV1) 42 Page 44
286 For how could they be Nursing-fathers to the Church, if they did not remain as Kings? The exercise of their Authority, in the behalf of the Church, plainly infers the continuance of their Function in the Church? The Temple of Ezechiel (which, by the large dimensions of it, Ch. 42. must needs pertain to the Gospel) makes mention of the Princes, For how could they be Nursing fathers to the Church, if they did not remain as Kings? The exercise of their authority, in the behalf of the Church, plainly infers the Continuance of their Function in the Church? The Temple of Ezechiel (which, by the large dimensions of it, Christ 42. must needs pertain to the Gospel) makes mention of the Princes, p-acp q-crq vmd pns32 vbb n2 p-acp dt n1, cs pns32 vdd xx vvi p-acp n2? dt n1 pp-f po32 n1, p-acp dt n1 pp-f dt n1, av-j vvz dt n1 pp-f po32 n1 p-acp dt n1? dt n1 pp-f np1 (r-crq, p-acp dt j n2 pp-f pn31, np1 crd vmb av vvi p-acp dt n1) vvz n1 pp-f dt n2, (3) sermon (DIV1) 42 Page 44
287 and the Princes Portion, Ch. 45. 7. — 48. 21. and the Princes Portion, Christ 45. 7. — 48. 21. cc dt ng1 n1, np1 crd crd — crd crd (3) sermon (DIV1) 42 Page 44
288 And so, in the City of the new Jerusalem, 'tis said, The Kings of the Earth should bring their Glory and their Honour to it, (Revel. 21. 24.) They should not leave it behind them, but bring it with them. Christianity does not extinguish Monarchy; And so, in the city of the new Jerusalem, it's said, The Kings of the Earth should bring their Glory and their Honour to it, (Revel. 21. 24.) They should not leave it behind them, but bring it with them. Christianity does not extinguish Monarchy; cc av, p-acp dt n1 pp-f dt j np1, pn31|vbz vvd, dt n2 pp-f dt n1 vmd vvi po32 n1 cc po32 n1 p-acp pn31, (vvb. crd crd) pns32 vmd xx vvi pn31 p-acp pno32, cc-acp vvb pn31 p-acp pno32. np1 vdz xx vvi n1; (3) sermon (DIV1) 43 Page 45
289 they may be Christians, and yet Kings. 'Tis no part of the Baptismal Vow, that they should forego or renounce their Scepters. they may be Christians, and yet Kings. It's no part of the Baptismal Voelli, that they should forego or renounce their Sceptres. pns32 vmb vbi np1, cc av n2. pn31|vbz dx n1 pp-f dt j vvb, cst pns32 vmd vvi cc vvi po32 n2. (3) sermon (DIV1) 44 Page 45
290 Non eripit terrestria, qui regna dat Coelestia, as Sedulius of old. They may be Christs Servants, and yet reign over Subjects. Non eripit terrestria, qui regna that Coelestia, as Sedulius of old. They may be Christ Servants, and yet Reign over Subject's. fw-fr fw-la fw-la, fw-la fw-la cst fw-la, p-acp np1 pp-f j. pns32 vmb vbi npg1 n2, cc av vvi p-acp n2-jn. (3) sermon (DIV1) 44 Page 45
291 For Christs Scepter is not, like the Rod of Moses, to devour and swallow up the Rods and Rights of Princes, as his did the Magicians. For Christ Sceptre is not, like the Rod of Moses, to devour and swallow up the Rods and Rights of Princes, as his did the Magicians. p-acp npg1 n1 vbz xx, av-j dt n1 pp-f np1, pc-acp vvi cc vvi a-acp dt n2 cc n2-jn pp-f n2, c-acp png31 vdd dt n2. (3) sermon (DIV1) 44 Page 45
292 He came not to null the Titles, or disturb the Claims of Earthly Sovereigns, but rather to secure and establish them in their continuance statu quo. 1 Cor. 7. 20. Let every man abide in the same Calling wherein he was called; He Come not to null the Titles, or disturb the Claims of Earthly Sovereigns, but rather to secure and establish them in their Continuance Statu quo. 1 Cor. 7. 20. Let every man abide in the same Calling wherein he was called; pns31 vvd xx pc-acp vvi dt n2, cc vvi dt n2 pp-f j n2-jn, cc-acp av-c p-acp j cc vvi pno32 p-acp po32 n1 fw-la fw-la. crd np1 crd crd vvb d n1 vvi p-acp dt d vvg c-crq pns31 vbds vvn; (3) sermon (DIV1) 44 Page 45
293 is a fundamental Rule and Principle of the Gospel, in all civil Cases and Callings. is a fundamental Rule and Principle of the Gospel, in all civil Cases and Callings. vbz dt j n1 cc n1 pp-f dt n1, p-acp d j n2 cc n2. (3) sermon (DIV1) 44 Page 46
294 Christianity supposeth the lawful state of the World, and of Civil Government, and alters no Mans condition in it, Christianity Supposeth the lawful state of the World, and of Civil Government, and alters no men condition in it, np1 vvz dt j n1 pp-f dt n1, cc pp-f j n1, cc vvz dx ng1 n1 p-acp pn31, (3) sermon (DIV1) 44 Page 46
295 but maintains every Man in that Estate, Calling, and Condition of Life, wherein it finds him. but maintains every Man in that Estate, Calling, and Condition of Life, wherein it finds him. cc-acp vvz d n1 p-acp d n1, vvg, cc n1 pp-f n1, c-crq pn31 vvz pno31. (3) sermon (DIV1) 44 Page 46
296 In vain therefore was Herod troubled at the news of Christs Birth, as if he came to disseiz him of his Temporalities, Mat. 2. 3. In vain was Pilate jealous of the Kingship of Christ, In vain Therefore was Herod troubled At the news of Christ Birth, as if he Come to disseiz him of his Temporalities, Mathew 2. 3. In vain was Pilate jealous of the Kingship of christ, p-acp j av vbds np1 vvn p-acp dt n1 pp-f npg1 n1, c-acp cs pns31 vvd p-acp vvb pno31 pp-f po31 n2, np1 crd crd p-acp j vbds np1 j pp-f dt n1 pp-f np1, (3) sermon (DIV1) 45 Page 46
297 as Enemy to Caesar. Christ frees him of that fear, and tells him plainly, My Kingdom is not of this World, Joh. 18. 26. upon which words St. Austin makes a loud Proclamari in the Name of Christ, Audite Judaei & Gentes, — Audite Regna Terrena, (Hear O ye Jews and Gentiles, hear O ye Earthly Princes;) non impedio Dominationem vestram in hoc mundo. as Enemy to Caesar. christ frees him of that Fear, and tells him plainly, My Kingdom is not of this World, John 18. 26. upon which words Saint Austin makes a loud Proclamari in the Name of christ, Audite Judaei & Gentes, — Audite Regna Terrena, (Hear Oh you jews and Gentiles, hear Oh you Earthly Princes;) non impedio Dominationem vestram in hoc mundo. c-acp n1 p-acp np1. np1 vvz pno31 pp-f d n1, cc vvz pno31 av-j, po11 n1 vbz xx pp-f d n1, np1 crd crd p-acp r-crq n2 n1 np1 vvz dt j np1 p-acp dt n1 pp-f np1, fw-la np1 cc fw-la, — fw-la fw-la np1, (vvb uh pn22 np2 cc n2-j, vvb uh pn22 j n2;) fw-fr fw-la fw-la fw-la p-acp fw-la fw-la. (3) sermon (DIV1) 45 Page 46
298 (I come not to hinder or prejudice your Rule or Dominion in this World.) Nolite timere, &c. Be not frighted with vain and groundless fears, (I come not to hinder or prejudice your Rule or Dominion in this World.) Nolite timere, etc. Be not frighted with vain and groundless fears, (pns11 vvb xx pc-acp vvi cc vvi po22 n1 cc n1 p-acp d n1.) fw-la fw-la, av vbb xx vvn p-acp j cc j n2, (3) sermon (DIV1) 45 Page 47
299 for my Kingdom is not of this World, neither does it come to supplant or unhinge the Kingdoms in this world. for my Kingdom is not of this World, neither does it come to supplant or unhinge the Kingdoms in this world. p-acp po11 n1 vbz xx pp-f d n1, av-dx vdz pn31 vvi pc-acp vvi cc n1 dt n2 p-acp d n1. (3) sermon (DIV1) 45 Page 47
300 Kings indeed are called unto Christ, and by Christ, (Psal. 2. 10.) not to part with their Power, Kings indeed Are called unto christ, and by christ, (Psalm 2. 10.) not to part with their Power, ng1 av vbr vvn p-acp np1, cc p-acp np1, (np1 crd crd) xx pc-acp vvi p-acp po32 n1, (3) sermon (DIV1) 45 Page 47
301 or to lose their Place, but only to do him service with their Power, and in their Place. or to loose their Place, but only to do him service with their Power, and in their Place. cc pc-acp vvi po32 n1, cc-acp av-j pc-acp vdi pno31 n1 p-acp po32 n1, cc p-acp po32 n1. (3) sermon (DIV1) 45 Page 47
302 They are not to throw away their Crowns, but only (with the 24 Elders, Rev. 4. 10.) to lay them at the feet of Christ, They Are not to throw away their Crowns, but only (with the 24 Elders, Rev. 4. 10.) to lay them At the feet of christ, pns32 vbr xx pc-acp vvi av po32 n2, cc-acp av-j (p-acp dt crd n2-jn, n1 crd crd) pc-acp vvi pno32 p-acp dt n2 pp-f np1, (3) sermon (DIV1) 45 Page 47
303 as acknowledging their subjection to him, and dependancy upon him, and derivation from him. as acknowledging their subjection to him, and dependency upon him, and derivation from him. c-acp vvg po32 n1 p-acp pno31, cc n1 p-acp pno31, cc n1 p-acp pno31. (3) sermon (DIV1) 45 Page 47
304 For so saith the Word and Wisdom of the Father, Prov. 8. 15, 16. By me Kings Reign; by me Princes Rule, i. e. For so Says the Word and Wisdom of the Father, Curae 8. 15, 16. By me Kings Reign; by me Princes Rule, i. e. p-acp av vvz dt n1 cc n1 pp-f dt n1, np1 crd crd, crd p-acp pno11 np1 vvi; p-acp pno11 ng1 n1, uh. sy. (3) sermon (DIV1) 45 Page 47
305 by appointment from him, and subordination to him. by appointment from him, and subordination to him. p-acp n1 p-acp pno31, cc n1 p-acp pno31. (3) sermon (DIV1) 45 Page 47
306 For the which reason, Tertullian sticks not to say unto the Pagans, Noster est magis Caesar, utpote a nostro Deo constitutus. For the which reason, Tertullian sticks not to say unto the Pagans, Noster est magis Caesar, utpote a nostro God Constituted. p-acp dt r-crq n1, np1 vvz xx pc-acp vvi p-acp dt n2-jn, fw-la fw-la fw-la np1, vvd dt fw-la fw-la fw-la. (3) sermon (DIV1) 45 Page 47
307 The Emperour, says he, is ours, more than yours, as being set up and appointed by our God; The Emperor, Says he, is ours, more than yours, as being Set up and appointed by our God; dt n1, vvz pns31, vbz png12, av-dc cs png22, p-acp vbg vvn a-acp cc vvn p-acp po12 np1; (3) sermon (DIV1) 45 Page 48
308 yea by our Saviour, whose Name and Stile it is, to be Prince of the Kings of the Earth, Rev. 1. 5. To be King of Kings, and Lord of Lords, Rev. 19. 16. yea by our Saviour, whose Name and Style it is, to be Prince of the Kings of the Earth, Rev. 1. 5. To be King of Kings, and Lord of lords, Rev. 19. 16. uh p-acp po12 n1, rg-crq n1 cc n1 pn31 vbz, pc-acp vbi n1 pp-f dt n2 pp-f dt n1, n1 crd crd pc-acp vbi n1 pp-f n2, cc n1 pp-f n2, n1 crd crd (3) sermon (DIV1) 45 Page 48
309 So much for the Office and Function; the next Inference I shall make is in behalf of their Right and Power. So much for the Office and Function; the next Inference I shall make is in behalf of their Right and Power. av av-d c-acp dt n1 cc n1; dt ord n1 pns11 vmb vvi vbz p-acp n1 pp-f po32 j-jn cc n1. (3) sermon (DIV1) 46 Page 48
310 If Kings be appointed of God, and entrusted by him, as Nursing Fathers to the Church; If Kings be appointed of God, and Entrusted by him, as Nursing Father's to the Church; cs n2 vbb vvn pp-f np1, cc vvn p-acp pno31, c-acp n-vvg n2 p-acp dt n1; (3) sermon (DIV1) 46 Page 48
311 then hence it follows against all opposers, that the Christian Sovereign has to do in matters of the Church. then hence it follows against all opposers, that the Christian Sovereign has to do in matters of the Church. av av pn31 vvz p-acp d n2, cst dt njp j-jn vhz pc-acp vdi p-acp n2 pp-f dt n1. (3) sermon (DIV1) 46 Page 48
312 For sure, look what the Prophet here says, That Princes shall do as Nursing-fathers, that, I conclude, they may and must do. For sure, look what the Prophet Here Says, That Princes shall do as Nursing fathers, that, I conclude, they may and must do. p-acp j, vvb r-crq dt n1 av vvz, cst n2 vmb vdi c-acp n2, cst, pns11 vvb, pns32 vmb cc vmb vdi. (3) sermon (DIV1) 46 Page 48
313 For God would not promise, that they should usurp a strange Office, but discharge their own. For God would not promise, that they should usurp a strange Office, but discharge their own. p-acp np1 vmd xx vvi, cst pns32 vmd vvi dt j n1, cc-acp vvb po32 d. (3) sermon (DIV1) 46 Page 48
314 And therefore the Fact in this case proves the Right, and the Exercise, the Power. Only mistake not the Point intended. And Therefore the Fact in this case Proves the Right, and the Exercise, the Power. Only mistake not the Point intended. cc av dt n1 p-acp d n1 vvz dt n-jn, cc dt n1, dt n1. j vvb xx dt n1 vvd. (3) sermon (DIV1) 46 Page 48
315 By this Right or Power of Princes I do not mean, that they either have in themselves the Power Ecclesiastick strictly and properly so called; By this Right or Power of Princes I do not mean, that they either have in themselves the Power Ecclesiastic strictly and properly so called; p-acp d j-jn cc n1 pp-f n2 pns11 vdb xx vvi, cst pns32 d vhb p-acp px32 dt n1 j av-j cc av-j av vvn; (3) sermon (DIV1) 46 Page 49
316 or that they give it unto others, unless by giving we understand only Copiam utendi, Leave and liberty to use and apply it. or that they give it unto Others, unless by giving we understand only Copiam utendi, Leave and liberty to use and apply it. cc cst pns32 vvb pn31 p-acp n2-jn, cs p-acp vvg pns12 vvb av-j fw-la fw-la, vvb cc n1 pc-acp vvi cc vvi pn31. (3) sermon (DIV1) 46 Page 49
317 I intend not to say, that Princes by their Sovereignty are to be the sole and supream Judges of Faith, I intend not to say, that Princes by their Sovereignty Are to be the sole and supreme Judges of Faith, pns11 vvb xx pc-acp vvi, cst n2 p-acp po32 n1 vbr pc-acp vbi dt j cc j n2 pp-f n1, (3) sermon (DIV1) 46 Page 49
318 or Deciders of Controversies, or Interpreters of Scripture, or Dispensers of Word, Censures, or Sacraments; or Deciders of Controversies, or Interpreters of Scripture, or Dispensers of Word, Censures, or Sacraments; cc n2 pp-f n2, cc n2 pp-f n1, cc n2 pp-f n1, n2, cc n2; (3) sermon (DIV1) 46 Page 49
319 or that they may take upon them, in their own Persons, (as the Leviathan speaks) to consecrate Churches, to propagate Holy Orders, to celebrate the Eucharist, or that they may take upon them, in their own Persons, (as the Leviathan speaks) to consecrate Churches, to propagate Holy Order, to celebrate the Eucharist, cc cst pns32 vmb vvi p-acp pno32, p-acp po32 d n2, (c-acp dt np1 vvz) pc-acp vvi n2, pc-acp vvi j n1, pc-acp vvi dt n1, (3) sermon (DIV1) 46 Page 49
320 nor to bind and loose in the Name of Christ. nor to bind and lose in the Name of christ. ccx pc-acp vvi cc vvi p-acp dt n1 pp-f np1. (3) sermon (DIV1) 46 Page 49
321 I deny not, but in these things the Magistrate has no power to act, either per defectum facultatis, because he has not that skill and faculty that is requisite to the doing of these things; I deny not, but in these things the Magistrate has no power to act, either per defectum facultatis, Because he has not that skill and faculty that is requisite to the doing of these things; pns11 vvb xx, cc-acp p-acp d n2 dt n1 vhz dx n1 pc-acp vvi, d fw-la fw-la fw-la, c-acp pns31 vhz xx d n1 cc n1 cst vbz j p-acp dt vdg pp-f d n2; (3) sermon (DIV1) 46 Page 49
322 or per defectum Juris, because the Right of ministring such things is by the Act of God reserved to others. or per defectum Juris, Because the Right of ministering such things is by the Act of God reserved to Others. cc fw-la fw-la fw-la, c-acp dt n-jn pp-f j-vvg d n2 vbz p-acp dt n1 pp-f np1 vvd p-acp n2-jn. (3) sermon (DIV1) 46 Page 50
323 As the Priests of old made answer to Ʋzzia the King, Non est Officii tui, It pertains not unto thee to burn Incense, 2 Chron. 26. 18. As the Priests of old made answer to Ʋzzia the King, Non est Officii tui, It pertains not unto thee to burn Incense, 2 Chronicles 26. 18. p-acp dt n2 pp-f j vvn n1 p-acp np1 dt n1, fw-fr fw-fr np1 fw-la, pn31 vvz xx p-acp pno21 pc-acp vvi n1, crd np1 crd crd (3) sermon (DIV1) 46 Page 50
324 But yet notwithstanding, all this being granted, there is still in the Nursing-father of the Church, a Sovereign Power over Church-men, and in reference to Church-matters. But yet notwithstanding, all this being granted, there is still in the Nursing father of the Church, a Sovereign Power over Churchmen, and in Referente to Church-matters. p-acp av a-acp, d d vbg vvn, pc-acp vbz av p-acp dt n1 pp-f dt n1, dt j-jn n1 p-acp n2, cc p-acp n1 p-acp n2. (3) sermon (DIV1) 47 Page 50
325 He has Imperium circa Sacra, though not Ministerium in Sacris. He has the Right of Supream Inspection, He has Imperium circa Sacra, though not Ministerium in Sacris. He has the Right of Supreme Inspection, pns31 vhz np1 fw-la fw-la, c-acp xx fw-la p-acp np1. pns31 vhz dt n-jn pp-f j n1, (3) sermon (DIV1) 47 Page 50
326 though not of immediate Administration, (for 'tis one thing to do these things, and another to see, though not of immediate Administration, (for it's one thing to do these things, and Another to see, cs xx pp-f j n1, (c-acp pn31|vbz crd n1 p-acp vdb d n2, cc j-jn p-acp vvb, (3) sermon (DIV1) 47 Page 50
327 or cause them to be done.) or cause them to be done.) cc vvi pno32 pc-acp vbi vdn.) (3) sermon (DIV1) 47 Page 50
328 In a word, all that I intend is, that the Sovereign, as Christian, has a Super-eminent Power of commanding and ordering the Matters of the Church, In a word, all that I intend is, that the Sovereign, as Christian, has a Supereminent Power of commanding and ordering the Matters of the Church, p-acp dt n1, d cst pns11 vvb vbz, cst dt j-jn, c-acp np1, vhz dt j n1 pp-f vvg cc vvg dt n2 pp-f dt n1, (3) sermon (DIV1) 48 Page 50
329 so far as they are of publick and general concern, not only to Peace and Tranquillity, so Far as they Are of public and general concern, not only to Peace and Tranquillity, av av-j c-acp pns32 vbr pp-f j cc j vvi, xx av-j p-acp n1 cc n1, (3) sermon (DIV1) 48 Page 51
330 but to Religion and Piety, to the due and regular profession of the common Christianity. but to Religion and Piety, to the due and regular profession of the Common Christianity. cc-acp p-acp n1 cc n1, p-acp dt j-jn cc j n1 pp-f dt j np1. (3) sermon (DIV1) 48 Page 51
331 I know indeed, there want not those who would oppose this, either in whole or in part. I know indeed, there want not those who would oppose this, either in Whole or in part. pns11 vvb av, pc-acp vvi xx d r-crq vmd vvi d, av-d p-acp j-jn cc p-acp n1. (3) sermon (DIV1) 49 Page 51
332 First, some, with the Donatists of old, quite shut out the Magistrate from these matters. First, Some, with the Donatists of old, quite shut out the Magistrate from these matters. ord, d, p-acp dt n2 pp-f j, av vvn av dt n1 p-acp d n2. (3) sermon (DIV1) 50 Page 51
333 According to the Sayings related by Optatus. Quid Christianis cum Regibus? aut, Quid Episcopis cum Palatio? What have the Church to do with Kings? or Bishops with the Court or Palace? And again, Quid Imperatori cum Ecclesia? What has the Emperour to do with the Church? This was the Language of the first Fathers of Schism; According to the Sayings related by Optatus. Quid Christianis cum Regibus? Or, Quid Episcopis cum Palatio? What have the Church to do with Kings? or Bishops with the Court or Palace? And again, Quid Imperatori cum Ecclesia? What has the Emperor to do with the Church? This was the Language of the First Father's of Schism; vvg p-acp dt n2-vvg vvd p-acp np1. fw-la np1 fw-la fw-la? fw-la, fw-la np1 fw-la fw-la? q-crq vhb dt n1 pc-acp vdi p-acp n2? cc n2 p-acp dt n1 cc n1? cc av, fw-la fw-mi fw-la np1? r-crq vhz dt n1 pc-acp vdi p-acp dt n1? d vbds dt n1 pp-f dt ord n2 pp-f n1; (3) sermon (DIV1) 50 Page 51
334 and too much of the like do we find in those Imitators of them, who will not have the Ruler to interpose at all in matters of Religion. and too much of the like do we find in those Imitators of them, who will not have the Ruler to interpose At all in matters of Religion. cc av d pp-f dt av-j vdi pns12 vvb p-acp d n2 pp-f pno32, r-crq vmb xx vhi dt n1 pc-acp vvi p-acp d p-acp n2 pp-f n1. (3) sermon (DIV1) 50 Page 51
335 They'l allow him perhaps a Place in the Church, as a Member; They'll allow him perhaps a Place in the Church, as a Member; pns32|vmb vvi pno31 av dt n1 p-acp dt n1, c-acp dt n1; (3) sermon (DIV1) 50 Page 51
336 but not as a Governour, or Nursing-father, no Laws to be made, no Edicts to be passed, but not as a Governor, or Nursing father, no Laws to be made, no Edicts to be passed, cc-acp xx p-acp dt n1, cc n1, dx n2 pc-acp vbi vvn, dx n2 pc-acp vbi vvn, (3) sermon (DIV1) 50 Page 52
337 for the setling of Faith and Order, in opposition to errour and distraction. for the settling of Faith and Order, in opposition to error and distraction. p-acp dt vvg pp-f n1 cc n1, p-acp n1 p-acp n1 cc n1. (3) sermon (DIV1) 50 Page 52
338 But is this to be a Nursing-father to the Church? or rather a meer Gallio, only as an idle and careless Spectator, to stand by, But is this to be a Nursing father to the Church? or rather a mere Gallio, only as an idle and careless Spectator, to stand by, cc-acp vbz d pc-acp vbi dt n1 p-acp dt n1? cc av-c dt j np1, av-j c-acp dt j cc j n1, pc-acp vvi p-acp, (3) sermon (DIV1) 50 Page 52
339 and tamely to look on unconcerned, upon the miseries and confusions of the Christian Body, without stretching forth a Finger to heal, help, and tamely to look on unconcerned, upon the misery's and confusions of the Christian Body, without stretching forth a Finger to heal, help, cc av-j pc-acp vvi a-acp vvn, p-acp dt n2 cc n2 pp-f dt njp n1, p-acp vvg av dt n1 pc-acp vvi, vvb, (3) sermon (DIV1) 50 Page 52
340 or prevent them? How can they be said to discharge their Trust, (their NONLATINALPHABET?) Or what account can they give unto God of their Power, who do not use it to the best advantage, not only for the outward safeguard, or prevent them? How can they be said to discharge their Trust, (their?) Or what account can they give unto God of their Power, who do not use it to the best advantage, not only for the outward safeguard, cc vvi pno32? q-crq vmb pns32 vbi vvn pc-acp vvi po32 vvb, (po32?) cc q-crq n1 vmb pns32 vvi p-acp n1 pp-f po32 n1, r-crq vdb xx vvi pn31 p-acp dt js n1, xx av-j p-acp dt j n1, (3) sermon (DIV1) 50 Page 52
341 but also for the inward soundness, purity, peace, and order of the Church. but also for the inward soundness, purity, peace, and order of the Church. cc-acp av c-acp dt j n1, n1, n1, cc n1 pp-f dt n1. (3) sermon (DIV1) 50 Page 52
342 Never any Classick Author, whether sacred or prophane, (that touch'd upon this Subject) but mentions Religion, as in the Magistrates charge. Never any Classic Author, whither sacred or profane, (that touched upon this Subject) but mentions Religion, as in the Magistrates charge. av-x d j n1, cs j cc j, (cst vvd p-acp d j-jn) p-acp n2 n1, c-acp p-acp dt n2 vvb. (3) sermon (DIV1) 50 Page 52
343 Never any State that profess'd Religion, but did exercise an Interest in disposing matters of Religion. Never any State that professed Religion, but did exercise an Interest in disposing matters of Religion. av-x d n1 cst vvn n1, cc-acp vdd vvi dt n1 p-acp vvg n2 pp-f n1. (3) sermon (DIV1) 50 Page 53
344 Never any Instance to be given, where Men were permitted (in Point of Religion) to do every one what was right in their own Eyes, Never any Instance to be given, where Men were permitted (in Point of Religion) to do every one what was right in their own Eyes, av-x d n1 pc-acp vbi vvn, c-crq n2 vbdr vvn (p-acp n1 pp-f n1) pc-acp vdi d crd r-crq vbds j-jn p-acp po32 d n2, (3) sermon (DIV1) 50 Page 53
345 except in times of Anarchy, i. e. when there was no King in Israel, no Tutor, no Governour, no Nursing-father to interpose and regulate things in Church and State. except in times of Anarchy, i. e. when there was no King in Israel, no Tutor, no Governor, no Nursing father to interpose and regulate things in Church and State. c-acp p-acp n2 pp-f n1, sy. sy. c-crq a-acp vbds dx n1 p-acp np1, dx n1, dx n1, dx n1 pc-acp vvi cc vvi n2 p-acp n1 cc n1. (3) sermon (DIV1) 50 Page 53
346 But then secondly, others there are, neither small nor few, who, with the Church of Rome, will allow the Prince, defensionem Religionis, but not Judicium, no power of judging, But then secondly, Others there Are, neither small nor few, who, with the Church of Rome, will allow the Prince, defensionem Religion, but not Judicium, no power of judging, cc-acp cs ord, n2-jn pc-acp vbr, dx j ccx d, r-crq, p-acp dt n1 pp-f np1, vmb vvi dt n1, fw-la fw-la, cc-acp xx fw-la, dx n1 pp-f vvg, (3) sermon (DIV1) 51 Page 53
347 but only a Power, or Obligation rather, of receiving and defending whatsoever the Church determines. They'l grant you, that Princes are the proper bearers of the Secular Sword; but only a Power, or Obligation rather, of receiving and defending whatsoever the Church determines. They'll grant you, that Princes Are the proper bearer of the Secular Sword; cc-acp av-j dt n1, cc n1 av-c, pp-f vvg cc vvg r-crq dt n1 vvz. pns32|vmb vvi pn22, cst n2 vbr dt j n2 pp-f dt j n1; (3) sermon (DIV1) 51 Page 53
348 but then it must be, Gladius sub Gladio, the Temporal Sword under the Spiritual; but then it must be, Gladius sub Gladio, the Temporal Sword under the Spiritual; cc-acp cs pn31 vmb vbi, fw-la fw-la np1, dt j n1 p-acp dt j; (3) sermon (DIV1) 51 Page 53
349 for though it rest in the Scabbard of Kings, yet must it not be drawn or used by them, Nisi ad nutum & patientiam Sacerdotis. for though it rest in the Scabbard of Kings, yet must it not be drawn or used by them, Nisi ad nutum & patientiam Sacerdote. c-acp cs pn31 vvb p-acp dt n1 pp-f n2, av vmb pn31 xx vbi vvn cc vvn p-acp pno32, fw-la fw-la fw-la cc fw-la fw-la. (3) sermon (DIV1) 51 Page 54
350 (So Boniface the 8th. in his Extravagant Tit. 8. de Majorit. & Obed. c. 1.) (So Boniface the 8th. in his Extravagant Tit. 8. de Majority. & Obed. c. 1.) (av np1 dt ord. p-acp po31 j np1 crd fw-fr fw-fr. cc np1 sy. crd) (3) sermon (DIV1) 51 Page 54
351 This sure is not to make Kings Nursing-fathers, but Vassals to the Church; This sure is not to make Kings Nursing fathers, but Vassals to the Church; d j vbz xx pc-acp vvi n2 n2, cc-acp n2 p-acp dt n1; (3) sermon (DIV1) 52 Page 54
352 meer Butchers, as it were, to execute, while their Prelates only are the Judges to hear and determine. mere Butchers, as it were, to execute, while their Prelates only Are the Judges to hear and determine. j n2, c-acp pn31 vbdr, pc-acp vvi, cs po32 n2 av-j vbr dt n2 pc-acp vvi cc vvi. (3) sermon (DIV1) 52 Page 54
353 And all this against the grain, both of Scripture, Antiquity, and Reason. And all this against the grain, both of Scripture, Antiquity, and Reason. cc d d p-acp dt n1, d pp-f n1, n1, cc n1. (3) sermon (DIV1) 52 Page 54
354 Princes indeed are bid to serve Christ, (Psal. 2. 11. Serve the Lord with fear) but not with an implicit Faith, or blind Obedience; Princes indeed Are bid to serve christ, (Psalm 2. 11. Serve the Lord with Fear) but not with an implicit Faith, or blind obedience; n2 av vbr vvn pc-acp vvi np1, (np1 crd crd vvb dt n1 p-acp n1) p-acp xx p-acp dt j n1, cc j n1; (3) sermon (DIV1) 53 Page 54
355 but praeeunte judicio, with judgment and understanding: but praeeunte Judicio, with judgement and understanding: cc-acp vvb fw-la, p-acp n1 cc n1: (3) sermon (DIV1) 53 Page 54
356 For so runs the tenth Verse, Sapite & erudimini, Be wise O ye Kings, be instructed ye Judges of the Earth, (and then follows) Serve the Lord with fear. For so runs the tenth Verse, Sapite & Be educated, Be wise Oh you Kings, be instructed you Judges of the Earth, (and then follows) Serve the Lord with Fear. c-acp av vvz dt ord n1, fw-la cc fw-la, vbb j uh pn22 n2, vbb vvn pn22 n2 pp-f dt n1, (cc av vvz) vvb dt n1 p-acp n1. (3) sermon (DIV1) 53 Page 54
357 'Tis NONLATINALPHABET, 'tis a rational, reasonable Service that is required at their hands: First understand, and then serve. It's, it's a rational, reasonable Service that is required At their hands: First understand, and then serve. pn31|vbz, pn31|vbz dt j, j n1 cst vbz vvn p-acp po32 n2: ord vvb, cc av vvi. (3) sermon (DIV1) 53 Page 54
358 'Tis the Service of a right judgment, the thing which the Church prays for, Psal. 72 1. Give thy Judgments to the King, It's the Service of a right judgement, the thing which the Church prays for, Psalm 72 1. Give thy Judgments to the King, pn31|vbz dt n1 pp-f dt j-jn n1, dt n1 r-crq dt n1 vvz p-acp, np1 crd crd vvb po21 n2 p-acp dt n1, (3) sermon (DIV1) 53 Page 55
359 and thy Righteousness to the Kings Son. God, who would have Kings, among others, to come unto the knowledge of the Truth, (1 Tim. 2. 4.) no doubt but he allows them (exercitium Judicii) a Judgment to discern what is truth and what is error, (that they may refuse and suppress the one, and thy Righteousness to the Kings Son. God, who would have Kings, among Others, to come unto the knowledge of the Truth, (1 Tim. 2. 4.) no doubt but he allows them (Exercise Judicii) a Judgement to discern what is truth and what is error, (that they may refuse and suppress the one, cc po21 n1 p-acp dt ng1 n1 np1, r-crq vmd vhi n2, p-acp n2-jn, pc-acp vvi p-acp dt n1 pp-f dt n1, (crd np1 crd crd) uh-dx n1 cc-acp pns31 vvz pno32 (fw-la np1) dt n1 pc-acp vvi r-crq vbz n1 cc q-crq vbz n1, (cst pns32 vmb vvi cc vvi dt pi, (3) sermon (DIV1) 53 Page 55
360 and embrace and establish the other, as shall be thought fit, for the publick good and welfare of the Church.) and embrace and establish the other, as shall be Thought fit, for the public good and welfare of the Church.) cc vvi cc vvi dt n-jn, c-acp vmb vbi vvn j, p-acp dt j j cc n1 pp-f dt n1.) (3) sermon (DIV1) 53 Page 55
361 The ancient Councels and Synods of the Church, (as Grotius proves) did ever tender both their definitions (i. e. of Faith,) and Canons, (i. e. of Government) NONLATINALPHABET, to the judgment of the Christian Emperour to be examined, the one by the Laws of Faith, the other by the Rules of Prudence and Expedience. The ancient Counsels and Synods of the Church, (as Grotius Proves) did ever tender both their definitions (i. e. of Faith,) and Canonas, (i. e. of Government), to the judgement of the Christian Emperor to be examined, the one by the Laws of Faith, the other by the Rules of Prudence and Expedience. dt j n2 cc n2 pp-f dt n1, (c-acp np1 vvz) vdd av vvi d po32 n2 (uh. sy. pp-f n1,) cc n2, (uh. sy. pp-f n1), p-acp dt n1 pp-f dt njp n1 pc-acp vbi vvn, dt pi p-acp dt n2 pp-f n1, dt j-jn p-acp dt n2 pp-f n1 cc n1. (3) sermon (DIV1) 54 Page 55
362 And sure 'tis all the reason in the world, that Kings be satisfied as Men and as Christians, in the matters of the Church, And sure it's all the reason in the world, that Kings be satisfied as Men and as Christians, in the matters of the Church, cc j pn31|vbz d dt n1 p-acp dt n1, cst n2 vbb vvn p-acp n2 cc p-acp np1, p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 54 Page 56
363 before they ratifie them as Sovereigns. before they ratify them as Sovereigns. c-acp pns32 vvi pno32 p-acp n2-jn. (3) sermon (DIV1) 54 Page 56
364 For (as a Learned Man says) Kings having a Right to make the Acts of the Church, to become the Laws of the State, (by declaring to concur with the execution of them) doubtless they must needs have a Right to judge, For (as a Learned Man Says) Kings having a Right to make the Acts of the Church, to become the Laws of the State, (by declaring to concur with the execution of them) doubtless they must needs have a Right to judge, p-acp (c-acp dt j n1 vvz) np1 vhg dt j-jn pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi dt n2 pp-f dt n1, (p-acp vvg pc-acp vvi p-acp dt n1 pp-f pno32) av-j pns32 vmb av vhi dt j-jn pc-acp vvi, (3) sermon (DIV1) 54 Page 56
365 whether they be indeed such Acts, as Christian Powers may and ought to concur in, and accordingly to bound and limit the exercise of them. whither they be indeed such Acts, as Christian Powers may and ought to concur in, and accordingly to bound and limit the exercise of them. cs pns32 vbb av d n2, a-acp njp n2 vmb cc pi pc-acp vvi p-acp, cc av-vvg pc-acp vvi cc vvi dt n1 pp-f pno32. (3) sermon (DIV1) 54 Page 56
366 But then again thirdly, There is yet a third sort behind, that do oppose, or at least much debase and diminish the Power of the Christian Sovereign; But then again Thirdly, There is yet a third sort behind, that do oppose, or At least much debase and diminish the Power of the Christian Sovereign; p-acp av av ord, pc-acp vbz av dt ord n1 a-acp, cst vdb vvi, cc p-acp ds av-d vvi cc vvi dt n1 pp-f dt njp j-jn; (3) sermon (DIV1) 55 Page 56
367 that is, such as would have them deal with matters of Religion, only at the second hand, in a remote consideration, sub ratione boni civilis, so far as the civil good and interest is concerned in them. that is, such as would have them deal with matters of Religion, only At the second hand, in a remote consideration, sub ratione boni Civilis, so Far as the civil good and Interest is concerned in them. d vbz, d c-acp vmd vhi pno32 vvi p-acp n2 pp-f n1, av-j p-acp dt ord n1, p-acp dt j n1, fw-la fw-la fw-la fw-la, av av-j c-acp dt j j cc n1 vbz vvn p-acp pno32. (3) sermon (DIV1) 55 Page 57
368 So that, as Bellarmine would bring Princes under the Popes girdle, Indirecte & ordine ad Spiritualia; So that, as Bellarmine would bring Princes under the Popes girdle, Indirect & Order ad Spiritualia; av cst, c-acp np1 vmd vvi n2 p-acp dt ng1 n1, j cc n1 fw-la fw-la; (3) sermon (DIV1) 55 Page 57
369 so would these have Kings and Princes to meddle with Causes and Matters of Religion, Indirecte & in ordine ad politica; so would these have Kings and Princes to meddle with Causes and Matters of Religion, Indirect & in Order ad politica; av vmd d vhi n2 cc n2 pc-acp vvi p-acp n2 cc n2 pp-f n1, j cc p-acp n1 fw-la fw-gr; (3) sermon (DIV1) 55 Page 57
370 only in reference to the civil Good, Weal, and Peace of the State. But on the contrary; only in Referente to the civil Good, Weal, and Peace of the State. But on the contrary; av-j p-acp n1 p-acp dt j j, n1, cc n1 pp-f dt n1. cc-acp p-acp dt n-jn; (3) sermon (DIV1) 55 Page 57
371 seeing Kings and Princes are by God directly entrusted with the Church as Nursing Fathers, to do him that Service in and for the Church by their Authority, which none but Kings and Princes can do: seeing Kings and Princes Are by God directly Entrusted with the Church as Nursing Father's, to do him that Service in and for the Church by their authority, which none but Kings and Princes can do: vvg n2 cc n2 vbr p-acp np1 av-j vvn p-acp dt n1 c-acp n-vvg n2, pc-acp vdi pno31 d n1 p-acp cc p-acp dt n1 p-acp po32 n1, r-crq pix cc-acp n2 cc n2 vmb vdi: (3) sermon (DIV1) 56 Page 57
372 Since they have been always accounted, Custodes & Vindices utrius { que } Tabule, the Guardians of both Tables; Since they have been always accounted, Custodes & Vindices utrius { que } Tabule, the Guardians of both Tables; c-acp pns32 vhb vbn av vvn, np1 cc fw-la fw-la { fw-fr } np1, dt n2 pp-f d n2; (3) sermon (DIV1) 56 Page 57
373 since they are ordained, (says the Apostle) for the punishment of evil Works, (i. e. of all sorts, none excepted;) since the Law of the Ruler or Magistrate is made and set for the punishing not only of what is opposite to sound Reason and Polity, since they Are ordained, (Says the Apostle) for the punishment of evil Works, (i. e. of all sorts, none excepted;) since the Law of the Ruler or Magistrate is made and Set for the punishing not only of what is opposite to found Reason and Polity, c-acp pns32 vbr vvn, (vvz dt n1) p-acp dt n1 pp-f n-jn vvz, (uh. sy. pp-f d n2, pix vvn;) p-acp dt n1 pp-f dt n1 cc n1 vbz vvn cc j-vvn p-acp dt n-vvg xx av-j pp-f r-crq vbz j-jn p-acp j n1 cc n1, (3) sermon (DIV1) 56 Page 58
374 but of what is contrary to sound Doctrine. (1 Tim. 1. 9.) Lastly, but of what is contrary to found Doctrine. (1 Tim. 1. 9.) Lastly, cc-acp pp-f r-crq vbz j-jn p-acp j n1. (vvd np1 crd crd) ord, (3) sermon (DIV1) 56 Page 58
375 since the end of their Place and Function, (even of all that are NONLATINALPHABET) is not only Peace and Honesty, since the end of their Place and Function, (even of all that Are) is not only Peace and Honesty, c-acp dt n1 pp-f po32 n1 cc n1, (av pp-f d cst vbr) vbz xx av-j n1 cc n1, (3) sermon (DIV1) 56 Page 58
376 but NONLATINALPHABET, the due and right Service of God, (1 Tim. 2. 2.) but, the due and right Service of God, (1 Tim. 2. 2.) cc-acp, dt j-jn cc j-jn n1 pp-f np1, (crd np1 crd crd) (3) sermon (DIV1) 56 Page 58
377 I say, from all these Premises we may well infer, that for any to confine the Cognizance of Princes to prophane Tryals, I say, from all these Premises we may well infer, that for any to confine the Cognizance of Princes to profane Trials, pns11 vvb, p-acp d d n2 pns12 vmb av vvi, cst p-acp d pc-acp vvi dt n1 pp-f n2 p-acp j n2, (3) sermon (DIV1) 57 Page 58
378 and to set the faults or matters of the first Table, as it were, beyond the reach of the Secular Arm; and to Set the Faults or matters of the First Table, as it were, beyond the reach of the Secular Arm; cc pc-acp vvi dt n2 cc n2 pp-f dt ord n1, c-acp pn31 vbdr, p-acp dt n1 pp-f dt j n1; (3) sermon (DIV1) 57 Page 58
379 or to yield them only, as the secondary Object of their Power; is, both to abase their Authority, and to abridge them of their Right. or to yield them only, as the secondary Object of their Power; is, both to abase their authority, and to abridge them of their Right. cc pc-acp vvi pno32 av-j, c-acp dt j n1 pp-f po32 n1; vbz, av-d pc-acp vvi po32 n1, cc pc-acp vvi pno32 pp-f po32 n-jn. (3) sermon (DIV1) 57 Page 58
380 And so much shall suffice for the Inferences : I shall now only add few Reflections from the Text upon our selves and duties; and I have done. And so much shall suffice for the Inferences: I shall now only add few Reflections from the Text upon our selves and duties; and I have done. cc av d vmb vvi p-acp dt n2: pns11 vmb av av-j vvi d n2 p-acp dt n1 p-acp po12 n2 cc n2; cc pns11 vhb vdn. (3) sermon (DIV1) 58 Page 58
381 First then, Is this the Right and Title of Christian Kings? Are they indeed set up by God as Nursing-fathers to the Church? Then let them be so owned by us both in word and deed. First then, Is this the Right and Title of Christian Kings? are they indeed Set up by God as Nursing fathers to the Church? Then let them be so owned by us both in word and deed. ord av, vbz d dt j-jn cc n1 pp-f njp n2? vbr pns32 av vvd a-acp p-acp np1 p-acp n2 p-acp dt n1? av vvb pno32 vbi av j-vvn p-acp pno12 d p-acp n1 cc n1. (3) sermon (DIV1) 59 Page 59
382 That is, let them have the dues of Nursing-fathers. That is, let them have the dues of Nursing fathers. cst vbz, vvb pno32 vhi dt n2-jn pp-f n2. (3) sermon (DIV1) 59 Page 59
383 As first, That of Honour and Reverence to their Names and Persons, Mal. 1. 6. If I be a Father, where is mine Honour? The Christian Sovereign, by his Place and Station, he is Pater Patriae, the publick Father of his Country; As First, That of Honour and reverence to their Names and Persons, Malachi 1. 6. If I be a Father, where is mine Honour? The Christian Sovereign, by his Place and Station, he is Pater Patriae, the public Father of his Country; p-acp ord, cst pp-f n1 cc n1 p-acp po32 n2 cc n2, np1 crd crd cs pns11 vbb dt n1, q-crq vbz po11 n1? dt njp j-jn, p-acp po31 n1 cc n1, pns31 vbz fw-la fw-la, dt j n1 pp-f po31 n1; (3) sermon (DIV1) 60 Page 59
384 and a Nursing-father to the Church: and a Nursing father to the Church: cc dt n1 p-acp dt n1: (3) sermon (DIV1) 60 Page 59
385 Justly therefore does he claim the Tribute of our special reverence, and that in a degree next to God. Justly Therefore does he claim the Tribute of our special Reverence, and that in a degree next to God. av-j av vdz pns31 vvi dt n1 pp-f po12 j n1, cc cst p-acp dt n1 ord p-acp np1. (3) sermon (DIV1) 60 Page 59
386 So the Scripture places him, 1 Pet. 2. 17. Fear God, Honour the King. So the Scripture places him, 1 Pet. 2. 17. fear God, Honour the King. np1 dt n1 n2 pno31, crd np1 crd crd vvb np1, vvb dt n1. (3) sermon (DIV1) 60 Page 59
387 As having imaginem Dei, sicut Episcopus Christi, (says St. Austin) as having the Print and Image of God. As having imaginem Dei, sicut Episcopus Christ, (Says Saint Austin) as having the Print and Image of God. c-acp vhg fw-la fw-la, fw-la fw-la fw-la, (zz n1 np1) p-acp vhg dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 60 Page 59
388 And therefore Contempt here, though but in words, in the Language of Scripture, is called Blaspheming of Glories, Jude Verse 8. (NONLATINALPHABET.) And Therefore Contempt Here, though but in words, in the Language of Scripture, is called Blaspheming of Glories, U^de Verse 8. (.) cc av n1 av, cs cc-acp p-acp n2, p-acp dt n1 pp-f n1, vbz vvn vvg pp-f n2, np1 n1 crd (.) (3) sermon (DIV1) 60 Page 60
389 Asecond Due (owing to these Nursing-fathers) is, that of Submission; Sujection to their Authority. Asecond Due (owing to these Nursing fathers) is, that of Submission; Subjection to their authority. vvb np1 (vvg p-acp d n2) vbz, cst pp-f n1; n1 p-acp po32 n1. (3) sermon (DIV1) 61 Page 60
390 Tit. 3. 1. Put them in mind to be subject unto Principalities and Powers. Tit. 3. 1. Put them in mind to be Subject unto Principalities and Powers. np1 crd crd vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2. (3) sermon (DIV1) 61 Page 60
391 1 Pet. 2. 13. Submit your selves — unto the King, as Supreme. Supreme without any exception, either of Causes or Persons. 1 Pet. 2. 13. Submit your selves — unto the King, as Supreme. Supreme without any exception, either of Causes or Persons. vvn np1 crd crd vvb po22 n2 — p-acp dt n1, p-acp j. j p-acp d n1, av-d pp-f n2 cc n2. (3) sermon (DIV1) 61 Page 60
392 The Romanists would fain exempt their Clergy, or at least the Miter, from this Subjection. The Romanists would fain exempt their Clergy, or At least the Miter, from this Subjection. dt np1 vmd av-j vvi po32 n1, cc p-acp ds dt n1, p-acp d n1. (3) sermon (DIV1) 61 Page 60
393 But what says the Scripture? Rom. 13. 1. (speaking of those Powers that bore the Sword, Verse 4. And to whom Tribute was paid, Ver. 6, But what Says the Scripture? Rom. 13. 1. (speaking of those Powers that boar the Sword, Verse 4. And to whom Tribute was paid, Ver. 6, p-acp r-crq vvz dt n1? np1 crd crd (vvg pp-f d n2 cst vvd dt n1, vvb crd cc p-acp r-crq n1 vbds vvn, np1 crd, (3) sermon (DIV1) 61 Page 60
394 & 7.) he says, Let every Soul be subject to the higher (or to the Supreme) Powers. This he wrote unto the Church of Rome, and at such a time, in such an Age, & 7.) he Says, Let every Soul be Subject to the higher (or to the Supreme) Powers. This he wrote unto the Church of Rome, and At such a time, in such an Age, cc crd) pns31 vvz, vvb d n1 vbi j-jn p-acp dt jc (cc p-acp dt j) n2. d pns31 vvd p-acp dt n1 pp-f np1, cc p-acp d dt n1, p-acp d dt n1, (3) sermon (DIV1) 61 Page 60
395 when Souls were at the best, and Powers at the worst. And yet must every Soul be subject; when Souls were At the best, and Powers At the worst. And yet must every Soul be Subject; c-crq n2 vbdr p-acp dt js, cc n2 p-acp dt js. cc av vmb d n1 vbi j-jn; (3) sermon (DIV1) 61 Page 61
396 NONLATINALPHABET, (as St. Chrysostome glosses upon the Place.) Be thou an Apostle, be thou an Evangelist, , (as Saint Chrysostom Glosses upon the Place.) Be thou an Apostle, be thou an Evangelist, , (c-acp n1 np1 n2 p-acp dt n1.) vbb pns21 dt n1, vbb pns21 dt np1, (3) sermon (DIV1) 61 Page 61
397 or Prophet, be thou whosoever, thou must be subject. The Command is general, the Injunction universal. or Prophet, be thou whosoever, thou must be Subject. The Command is general, the Injunction universal. cc n1, vbb pns21 r-crq, pns21 vmb vbi j-jn. dt n1 vbz j, dt n1 j. (3) sermon (DIV1) 61 Page 61
398 And so St. Bernard (writing to an Arch-bishop) descants upon the word Omnis. Si omnis, etiam vestra. And so Saint Bernard (writing to an Archbishop) descants upon the word Omnis. Si omnis, etiam Vestra. cc av n1 np1 (vvg p-acp dt n1) vvz p-acp dt n1 fw-la. fw-mi fw-la, fw-la fw-es. (3) sermon (DIV1) 61 Page 61
399 Quis vos excepit ab universitate? &c. If every Soul, then yours too; he that goes about to exempt you, goes about to deceive you. Quis vos excepit ab Universitate? etc. If every Soul, then yours too; he that Goes about to exempt you, Goes about to deceive you. fw-la fw-fr fw-la fw-la n1? av cs d n1, cs png22 av; pns31 cst vvz a-acp pc-acp vvi pn22, vvz a-acp pc-acp vvi pn22. (3) sermon (DIV1) 61 Page 61
400 And surely, they that must admonish others to be subject, (Tit. 3. 1.) much more must they be so themselves. And surely, they that must admonish Others to be Subject, (Tit. 3. 1.) much more must they be so themselves. cc av-j, pns32 cst vmb vvi n2-jn pc-acp vbi j-jn, (np1 crd crd) d av-dc vmb pns32 vbi av px32. (3) sermon (DIV1) 61 Page 61
401 Thirdly, a third Due, owing to these Nursing-fathers, is that of Obedience. Obedience to their Orders and Commands: Thirdly, a third Endue, owing to these Nursing fathers, is that of obedience. obedience to their Order and Commands: ord, dt ord n-jn, vvg p-acp d n2, vbz d pp-f n1. n1 p-acp po32 n1 cc vvz: (3) sermon (DIV1) 62 Page 61
402 That is, a ready and willing performance of what is prescribed by their Authority; That is, a ready and willing performance of what is prescribed by their authority; cst vbz, dt j cc j n1 pp-f r-crq vbz vvn p-acp po32 n1; (3) sermon (DIV1) 62 Page 61
403 and that in all things, except where obedience to Man, is rebellion or transgression against God. and that in all things, except where Obedience to Man, is rebellion or Transgression against God. cc cst p-acp d n2, c-acp c-crq n1 p-acp n1, vbz n1 cc n1 p-acp np1. (3) sermon (DIV1) 62 Page 62
404 Coloss. 3. 10. Children obey your Parents (your Fathers) in all things; much more our Nursing-fathers, whose Authority is higher than that of the Parent, and whose Power is Supreme. Coloss. 3. 10. Children obey your Parents (your Father's) in all things; much more our Nursing fathers, whose authority is higher than that of the Parent, and whose Power is Supreme. np1 crd crd n2 vvb po22 n2 (po22 n2) p-acp d n2; av-d av-dc po12 n2, rg-crq n1 vbz jc cs d pp-f dt n1, cc rg-crq n1 vbz j. (3) sermon (DIV1) 62 Page 62
405 This is that the Apostle joyns and couples with Subjection, Tit. 3. 1. Put them in mind to be subject to Principalities, to obey Magistrates. This is that the Apostle joins and couples with Subjection, Tit. 3. 1. Put them in mind to be Subject to Principalities, to obey Magistrates. d vbz d dt n1 vvz cc n2 p-acp n1, np1 crd crd vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2, pc-acp vvi n2. (3) sermon (DIV1) 62 Page 62
406 And indeed the prime and principal part of our Subjection to Governours is Positive Obedience, Conformity of Practice, to the Orders and Establishments of Authority. And indeed the prime and principal part of our Subjection to Governors is Positive obedience, Conformity of Practice, to the Order and Establishments of authority. cc av dt j-jn cc j-jn n1 pp-f po12 n1 p-acp n2 vbz j n1, n1 pp-f n1, p-acp dt n1 cc np1 pp-f n1. (3) sermon (DIV1) 62 Page 62
407 'Tis that, that all Laws, and Power, and Government asks and looks for, aims and drives at, in the first place, the obedience of the Subject; It's that, that all Laws, and Power, and Government asks and looks for, aims and drives At, in the First place, the Obedience of the Subject; pn31|vbz d, cst d n2, cc n1, cc n1 vvz cc vvz p-acp, n2 cc vvz p-acp, p-acp dt ord n1, dt n1 pp-f dt j-jn; (3) sermon (DIV1) 62 Page 62
408 and as for Penalties, they are only for the terrifying of Disobedience. The latter is but the Sanction that guards the Law; and as for Penalties, they Are only for the terrifying of Disobedience. The latter is but the Sanction that guards the Law; cc c-acp p-acp n2, pns32 vbr av-j p-acp dt n-vvg pp-f n1. dt d vbz p-acp dt n1 cst vvz dt n1; (3) sermon (DIV1) 62 Page 62
409 the former is that alone that satisfies the demands of the Law. And so much shall suffice for the Rights and Dues owing unto Nursing-fathers: the former is that alone that Satisfies the demands of the Law. And so much shall suffice for the Rights and Dues owing unto Nursing fathers: dt j vbz d j cst vvz dt n2 pp-f dt n1. cc av d vmb vvi p-acp dt n2-jn cc n2-jn vvg p-acp n2: (3) sermon (DIV1) 62 Page 63
410 Unto which, in the next place, we must also remember to subjoyn the Dues owing unto God in their behalf; Unto which, in the next place, we must also Remember to subjoin the Dues owing unto God in their behalf; p-acp r-crq, p-acp dt ord n1, pns12 vmb av vvi pc-acp vvi dt n2-jn vvg p-acp np1 p-acp po32 n1; (3) sermon (DIV1) 63 Page 63
411 the Dues of Joy and Praise, Prayer and Thankfulness, for the Gift and Blessing of these Nursing-fathers; the Dues of Joy and Praise, Prayer and Thankfulness, for the Gift and Blessing of these Nursing fathers; dt n1 pp-f n1 cc n1, n1 cc n1, p-acp dt n1 cc n1 pp-f d n2; (3) sermon (DIV1) 63 Page 63
412 which brings me to that special Duty that is reflected on us at this time, not only from the Text, but from the Day. which brings me to that special Duty that is reflected on us At this time, not only from the Text, but from the Day. r-crq vvz pno11 p-acp d j n1 cst vbz vvn p-acp pno12 p-acp d n1, xx av-j p-acp dt n1, cc-acp p-acp dt n1. (3) sermon (DIV1) 63 Page 63
413 The Day that we now celebrate, 'tis a Day pregnant with Mercies, even the Mercies of the Text. In which respect, 'tis more than a single Festivity. The Day that we now celebrate, it's a Day pregnant with mercies, even the mercies of the Text. In which respect, it's more than a single Festivity. dt n1 cst pns12 av vvi, pn31|vbz dt n1 j p-acp n2, av dt n2 pp-f dt np1 p-acp r-crq n1, pn31|vbz dc cs dt j n1. (3) sermon (DIV1) 64 Page 63
414 Like St - Simon and Jude, or St. Philip and James, it comes with Twins in the Womb of it. Like Saint - Simon and U^de, or Saint Philip and James, it comes with Twins in the Womb of it. j np1 - np1 cc np1, cc n1 np1 cc np1, pn31 vvz p-acp n2 p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 64 Page 63
415 A double, or rather a triple Holy-day, as being the Memorial of a Triple Blessing. First, as it is Natalitium Regis, the Birth-day of our Christian Sovereign; A double, or rather a triple Holiday, as being the Memorial of a Triple Blessing. First, as it is Natalitium Regis, the Birthday of our Christian Sovereign; dt j-jn, cc av-c dt j n1, c-acp vbg dt n-jn pp-f dt j n1. ord, c-acp pn31 vbz fw-la fw-la, dt n1 pp-f po12 njp j-jn; (3) sermon (DIV1) 64 Page 63
416 and therefore to be celebrated by us. and Therefore to be celebrated by us. cc av pc-acp vbi vvn p-acp pno12. (3) sermon (DIV1) 65 Page 64
417 Mos ille, vetustus, per se improbari non potest, says Calvin, of Herod 's keeping of his Birth-day. Mos Isle, vetustus, per se improbari non potest, Says calvin, of Herod is keeping of his Birthday. fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, vvz np1, pp-f np1 vbz vvg pp-f po31 n1. (3) sermon (DIV1) 65 Page 64
418 'Twas an ancient Custom, and of it self not to be condemned. 'Twas an ancient Custom, and of it self not to be condemned. pn31|vbds dt j n1, cc pp-f pn31 n1 xx pc-acp vbi vvn. (3) sermon (DIV1) 65 Page 64
419 For its Antiquity, we find mention of it in the Kings of Aegypt, Gen. 40. 20. The Birth-day of Pharaoh solemnized with a Feast to all his Subjects. For its Antiquity, we find mention of it in the Kings of Egypt, Gen. 40. 20. The Birthday of Pharaoh solemnized with a Feast to all his Subject's. p-acp po31 n1, pns12 vvb n1 pp-f pn31 p-acp dt n2 pp-f np1, np1 crd crd dt n1 pp-f np1 vvn p-acp dt n1 p-acp d po31 n2-jn. (3) sermon (DIV1) 65 Page 64
420 In the Kings of Israel, Hos. 7. 5. we read of NONLATINALPHABET, Dies Regis, the Kings Day, i. e. of his Birth, (says Arias Montanus. Dies natalis ejus.) In the Kings of Persia, their Nativity was a yearly Festival, In the Kings of Israel, Hos. 7. 5. we read of, Die Regis, the Kings Day, i. e. of his Birth, (Says Arias Montanus. Die Natalis His.) In the Kings of Persiam, their Nativity was a yearly Festival, p-acp dt n2 pp-f np1, np1 crd crd pns12 vvb pp-f, vvz np1, dt ng1 n1, sy. sy. pp-f po31 n1, (vvz np1 np1. vvz fw-la fw-la.) p-acp dt n2 pp-f np1, po32 n1 vbds dt j n1, (3) sermon (DIV1) 65 Page 64
421 even as far as throughout all Asia. So Plato in his Alcibiades, NONLATINALPHABET. In the Roman and Christian Emperours we read an intimation of the like Festival. even as Far as throughout all Asia. So Plato in his Alcibiades,. In the Roman and Christian emperors we read an intimation of the like Festival. av c-acp av-j c-acp p-acp d np1. av np1 p-acp po31 np1,. p-acp dt np1 cc np1 n2 pns12 vvb dt n1 pp-f dt j n1. (3) sermon (DIV1) 65 Page 64
422 Et si in nostrum Ortum aut Natalem celebrandum solemnitas inciderit, differatur. Says the constitution of Leo and Anthemius, de die dominico. Et si in nostrum Garden Or Natalis celebrandum solemnitas inciderit, differatur. Says the constitution of Leo and Anthemius, de die Dominic. fw-la fw-mi p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la. vvz dt n1 pp-f np1 cc np1, fw-fr vvb fw-la. (3) sermon (DIV1) 66 Page 65
423 Yea and amongst private Christians we find the like practised, even by Christian Bishops, in reference to themselves. Yea and among private Christians we find the like practised, even by Christian Bishops, in Referente to themselves. uh cc p-acp j np1 pns12 vvb dt av-j vvn, av p-acp njp n2, p-acp n1 p-acp px32. (3) sermon (DIV1) 67 Page 65
424 'Tis evident, (from the Epistle of St. Ambrose unto Bishop Foelix) they were wont to keep the Days both of their particular Nativity, and of their particular Installment. It's evident, (from the Epistle of Saint Ambrose unto Bishop Felix) they were wont to keep the Days both of their particular Nativity, and of their particular Installment. pn31|vbz j, (p-acp dt n1 pp-f n1 np1 p-acp n1 np1) pns32 vbdr j pc-acp vvi dt n2 d pp-f po32 j n1, cc pp-f po32 j n1. (3) sermon (DIV1) 67 Page 65
425 Much more then may the Birthday of our Sovereign and Nursing-father claim this celebration at our hands. Much more then may the Birthday of our Sovereign and Nursing father claim this celebration At our hands. av-d av-dc cs vmb dt n1 pp-f po12 n-jn cc n1 vvb d n1 p-acp po12 n2. (3) sermon (DIV1) 68 Page 65
426 Especially, if we consider it in the next place, as it was also Natalitium Regni. 'Twas not only Dies Regis, but Dies Regni, the Kings and the Kingdoms Day, the Day of His Return and Royal Restauration; Especially, if we Consider it in the next place, as it was also Natalitium Regni. 'Twas not only Die Regis, but Die Regni, the Kings and the Kingdoms Day, the Day of His Return and Royal Restauration; av-j, cs pns12 vvb pn31 p-acp dt ord n1, c-acp pn31 vbds av fw-la np1. pn31|vbds xx av-j vvz np1, p-acp vvz np1, dt n2 cc dt ng1 n1, dt n1 pp-f po31 n1 cc j n1; (3) sermon (DIV1) 69 Page 65
427 the Solemn Day that put a Blessed Period to the long and sad confusions of a Civil and Intestine War, the Solemn Day that put a Blessed Period to the long and sad confusions of a Civil and Intestine War, dt j n1 cst vvd dt j-vvn n1 p-acp dt j cc j n2 pp-f dt j cc j n1, (3) sermon (DIV1) 69 Page 65
428 and to the manifold and multiplied calamities, violences, oppressings, tossings, and distractions of a Twelve-years unsettlement and usurpation. and to the manifold and multiplied calamities, violences, oppressings, tossings, and distractions of a Twelve-years unsettlement and usurpation. cc p-acp dt j cc vvn n2, n2, n2-vvg, n2-vvg, cc n2 pp-f dt n2 n1 cc n1. (3) sermon (DIV1) 69 Page 66
429 O let the remembrance of those days endear the enjoyment and celebration of this. O let the remembrance of those days endear the enjoyment and celebration of this. sy vvb dt n1 pp-f d n2 vvi dt n1 cc n1 pp-f d. (3) sermon (DIV1) 69 Page 66
430 It was the Custom among the Persians, (says Brissonius) that when ever their King died, they had NONLATINALPHABET, Justitium quin { que } dierum, a certain vacation or ceasing of all Laws, Order and Government for five days together. It was the Custom among the Persians, (Says Brissonius) that when ever their King died, they had, Justitium quin { que } Days, a certain vacation or ceasing of all Laws, Order and Government for five days together. pn31 vbds dt n1 p-acp dt njp2, (vvz np1) d c-crq av po32 n1 vvd, pns32 vhd, fw-la fw-la { fw-fr } fw-la, dt j n1 cc vvg pp-f d n2, n1 cc n1 p-acp crd n2 av. (3) sermon (DIV1) 70 Page 66
431 And all to this end, (NONLATINALPHABET, &c.) that they might be the more sensible of the benefit of a King and Laws, returning after such a time of disorder and licentiousness. And all to this end, (, etc.) that they might be the more sensible of the benefit of a King and Laws, returning After such a time of disorder and licentiousness. cc d p-acp d n1, (, av) cst pns32 vmd vbi dt av-dc j pp-f dt n1 pp-f dt n1 cc n2, vvg p-acp d dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 70 Page 66
432 God was pleased to exercise us of these Nations with a longer NONLATINALPHABET, a sad and disorderly Vacation; God was pleased to exercise us of these nations with a longer, a sad and disorderly Vacation; np1 vbds vvn pc-acp vvi pno12 pp-f d n2 p-acp dt jc, dt j cc j n1; (3) sermon (DIV1) 71 Page 66
433 not of five days, but of more than twice five years, (as the Israelites of old; not of five days, but of more than twice five Years, (as the Israelites of old; xx pp-f crd n2, cc-acp pp-f av-dc cs av crd n2, (c-acp dt np1 pp-f j; (3) sermon (DIV1) 71 Page 66
434 without a King, without a Prince, &c. Hos. 3. 4.) without a King, without a Prince, etc. Hos. 3. 4.) p-acp dt n1, p-acp dt n1, av np1 crd crd) (3) sermon (DIV1) 71 Page 66
435 Let us at least make this use of it, as to prize the worth of these things by the past want of them; Let us At least make this use of it, as to prize the worth of these things by the past want of them; vvb pno12 p-acp ds vvi d n1 pp-f pn31, c-acp pc-acp vvi dt n1 pp-f d n2 p-acp dt j n1 pp-f pno32; (3) sermon (DIV1) 72 Page 67
436 and to value our returned Enjoyments by the experience of our former miseries. and to valve our returned Enjoyments by the experience of our former misery's. cc pc-acp vvi po12 j-vvn n2 p-acp dt n1 pp-f po12 j n2. (3) sermon (DIV1) 72 Page 67
437 But then again, thirdly, There is a third Consideration, that adds to the Solemnity of this Day, in reference to the Church, But then again, Thirdly, There is a third Consideration, that adds to the Solemnity of this Day, in Referente to the Church, p-acp av av, ord, pc-acp vbz dt ord n1, cst vvz p-acp dt n1 pp-f d n1, p-acp n1 p-acp dt n1, (3) sermon (DIV1) 73 Page 67
438 as well as to the State, i. e. As it was (in a sence) Natalitium Religionis, the Birth-day of our Religion too, i. e. of the publick reviving and restauration of it, as well as to the State, i. e. As it was (in a sense) Natalitium Religion, the Birthday of our Religion too, i. e. of the public reviving and restauration of it, c-acp av c-acp p-acp dt n1, sy. sy. p-acp pn31 vbds (p-acp dt n1) fw-la fw-la, dt n1 pp-f po12 n1 av, sy. sy. pp-f dt j vvg cc n1 pp-f pn31, (3) sermon (DIV1) 73 Page 67
439 as to the publick Rights, form and settlement of it. as to the public Rights, from and settlement of it. c-acp p-acp dt j n2-jn, n1 cc n1 pp-f pn31. (3) sermon (DIV1) 73 Page 67
440 The Wounds of the Church in our late confusions, were as deep as those of the State; The Wounds of the Church in our late confusions, were as deep as those of the State; dt n2 pp-f dt n1 p-acp po12 j n2, vbdr a-acp j-jn c-acp d pp-f dt n1; (3) sermon (DIV1) 73 Page 67
441 and as many convulsions in the one, as of distraction and dislocation in the other. Nothing but In and Out, was the Game plaid in Matters of Religion; and as many convulsions in the one, as of distraction and dislocation in the other. Nothing but In and Out, was the Game played in Matters of Religion; cc c-acp d n2 p-acp dt pi, c-acp pp-f n1 cc n1 p-acp dt n-jn. pix p-acp p-acp cc av, vbds dt n1 vvn p-acp n2 pp-f n1; (3) sermon (DIV1) 73 Page 67
442 nothing acted upon the Stage, but the strife or struggling of Rebeccaes Twins; nothing acted upon the Stage, but the strife or struggling of Rebecca's Twins; pix vvn p-acp dt n1, cc-acp dt n1 cc n-vvg pp-f npg1 n2; (3) sermon (DIV1) 73 Page 67
443 Jacob supplanting Esau; the younger Religion catching at the heel of the elder, and striving to come into its Place and Birthright. Jacob supplanting Esau; the younger Religion catching At the heel of the elder, and striving to come into its Place and Birthright. np1 n-vvg np1; dt jc n1 vvg p-acp dt n1 pp-f dt n-jn, cc vvg pc-acp vvi p-acp po31 n1 cc n1. (3) sermon (DIV1) 73 Page 68
444 In a word, as there was Jus vagum & incertum in the State, so there was little else but Fides menstrua in the Church; In a word, as there was Jus vagum & incertum in the State, so there was little Else but Fides menstrua in the Church; p-acp dt n1, c-acp pc-acp vbds np1 fw-la cc fw-la p-acp dt n1, av a-acp vbds j av p-acp fw-la fw-la p-acp dt n1; (3) sermon (DIV1) 73 Page 68
445 one way of Government and Religion thrusting and shoving out the other; one Way of Government and Religion thrusting and shoving out the other; crd n1 pp-f n1 cc n1 vvg cc vvg av dt j-jn; (3) sermon (DIV1) 73 Page 68
446 nothing but Overturning, overturning, overturning, till he came whose Right it was to be our Nursing-father. nothing but Overturning, overturning, overturning, till he Come whose Right it was to be our Nursing father. pix cc-acp vvg, vvg, vvg, c-acp pns31 vvd rg-crq n-jn pn31 vbds pc-acp vbi po12 n1. (3) sermon (DIV1) 73 Page 68
447 But now, blessed be God, there is some Fixation. But now, blessed be God, there is Some Fixation. p-acp av, j-vvn vbb np1, pc-acp vbz d n1. (3) sermon (DIV1) 73 Page 68
448 The Staves of Bands and of Beauty (Zech. 11. 7.) that were broken begin to piece up again. The Staves of Bans and of Beauty (Zechariah 11. 7.) that were broken begin to piece up again. dt n2 pp-f n2 cc pp-f n1 (np1 crd crd) cst vbdr vvn vvi p-acp n1 a-acp av. (3) sermon (DIV1) 73 Page 68
449 The Wall and Tower of the Vineyard that were trodden down, begin to rise again. The Wall and Tower of the Vineyard that were trodden down, begin to rise again. dt n1 cc n1 pp-f dt n1 cst vbdr vvn a-acp, vvb pc-acp vvi av. (3) sermon (DIV1) 73 Page 68
450 The Ark, that had been either Captive or Ambulatory, fetch'd home again, and set up within its own proper Tabernacle. The Ark, that had been either Captive or Ambulatory, fetched home again, and Set up within its own proper Tabernacle. dt n1, cst vhd vbn d j-jn cc j, vvd av-an av, cc vvd a-acp p-acp po31 d j n1. (3) sermon (DIV1) 73 Page 68
451 In a word, all things brought to such a degree of settlement, that we may now once more say unto the Men of Rome, (that shall ask us) Ecce Ecclesiam, Loe, this is our Church, this the Doctrine of it, this the Order of it, this the Service and Liturgy of it. In a word, all things brought to such a degree of settlement, that we may now once more say unto the Men of Room, (that shall ask us) Ecce Church, Lo, this is our Church, this the Doctrine of it, this the Order of it, this the Service and Liturgy of it. p-acp dt n1, d n2 vvn p-acp d dt n1 pp-f n1, cst pns12 vmb av a-acp av-dc vvb p-acp dt n2 pp-f vvi, (cst vmb vvi pno12) fw-la fw-la, uh, d vbz po12 n1, d dt n1 pp-f pn31, d dt n1 pp-f pn31, d dt n1 cc n1 pp-f pn31. (3) sermon (DIV1) 73 Page 69
452 All which, since we owe it (next under God) to the Return of our Nursing-father; All which, since we owe it (next under God) to the Return of our Nursing father; d r-crq, c-acp pns12 vvb pn31 (ord p-acp np1) p-acp dt n1 pp-f po12 n1; (3) sermon (DIV1) 74 Page 69
453 this is that, that should enhance the memory of this Day, as bringing with it (together with our Laws and Liberties) the re-settlement and re-establishment of Religion too. this is that, that should enhance the memory of this Day, as bringing with it (together with our Laws and Liberties) the resettlement and re-establishment of Religion too. d vbz d, cst vmd vvi dt n1 pp-f d n1, c-acp vvg p-acp pn31 (av p-acp po12 n2 cc n2) dt n1 cc n1 pp-f n1 av. (3) sermon (DIV1) 74 Page 69
454 The finishing of the second Temple rebuilt by Herod the great (says Josephus) fell upon the Kings Birth-day; The finishing of the second Temple Rebuilt by Herod the great (Says Josephus) fell upon the Kings Birthday; dt j-vvg pp-f dt ord n1 vvn p-acp np1 dt j (vvz np1) vvd p-acp dt ng1 n1; (3) sermon (DIV1) 75 Page 69
455 which made both the Joy and Day the greater. The like may be said of this our day. which made both the Joy and Day the greater. The like may be said of this our day. r-crq vvd d dt n1 cc n1 dt jc. dt j vmb vbi vvn pp-f d po12 n1. (3) sermon (DIV1) 75 Page 69
456 Our Temple was concerned in the Mercy, as well as our King; Our Temple was concerned in the Mercy, as well as our King; po12 n1 vbds vvn p-acp dt n1, c-acp av c-acp po12 n1; (3) sermon (DIV1) 75 Page 69
457 the Ark and the Order of Levi, as well as the Tribe and Scepter of Juda. And therefore, where so many signal and eminent Causes meet, the Ark and the Order of Levi, as well as the Tribe and Sceptre of Juda. And Therefore, where so many signal and eminent Causes meet, dt n1 cc dt n1 pp-f np1, c-acp av c-acp dt n1 cc n1 pp-f np1 cc av, c-crq av d n1 cc j n2 vvi, (3) sermon (DIV1) 75 Page 69
458 as in one constellation, it should render the Festivity of the Day the greater. as in one constellation, it should render the Festivity of the Day the greater. c-acp p-acp crd n1, pn31 vmd vvi dt n1 pp-f dt n1 dt jc. (3) sermon (DIV1) 75 Page 69
459 What remains then, but that we summon up our Hearts, and pour out our Souls before God, in such Sacrifices of Joy, Thankfulness and Prayer, What remains then, but that we summon up our Hearts, and pour out our Souls before God, in such Sacrifices of Joy, Thankfulness and Prayer, r-crq vvz av, cc-acp cst pns12 vvb a-acp po12 n2, cc vvb av po12 n2 p-acp np1, p-acp d n2 pp-f n1, n1 cc n1, (3) sermon (DIV1) 76 Page 70
460 as may testifie our due resentment of so great a Mercy. First, Let's Rejoyce in this Mercy. as may testify our due resentment of so great a Mercy. First, Let's Rejoice in this Mercy. c-acp vmb vvi po12 j-jn n1 pp-f av j dt n1. ord, vvb|pno12 vvb p-acp d n1. (3) sermon (DIV1) 76 Page 70
461 Let's meet the memory of this Day with the same thoughts, relish, and warm affections, as we did the first and freshest News of it. Let's meet the memory of this Day with the same thoughts, relish, and warm affections, as we did the First and Freshest News of it. vvb|pno12 vvi dt n1 pp-f d n1 p-acp dt d n2, vvb, cc j n2, c-acp pns12 vdd dt ord cc js n1 pp-f pn31. (3) sermon (DIV1) 77 Page 70
462 Remember we the greatness of our then miseries and dangers, the smallness of our hopes, the sadness of our fears; remember we the greatness of our then misery's and dangers, the smallness of our hope's, the sadness of our fears; np1 pns12 dt n1 pp-f po12 av n2 cc n2, dt n1 pp-f po12 n2, dt n1 pp-f po12 n2; (3) sermon (DIV1) 77 Page 70
463 and after all, the seasonableness, the suddenness, the fullness and remarkableness of our deliverance. and After all, the seasonableness, the suddenness, the fullness and remarkableness of our deliverance. cc p-acp d, dt n1, dt n1, dt n1 cc n1 pp-f po12 n1. (3) sermon (DIV1) 77 Page 70
464 And then, if we be not blind, we shall see reason to break forth with the Church and say, The Lord hath done great things for us, whereof we are glad, Psal. 126. 3. And then, if we be not blind, we shall see reason to break forth with the Church and say, The Lord hath done great things for us, whereof we Are glad, Psalm 126. 3. cc av, cs pns12 vbb xx j, pns12 vmb vvi n1 pc-acp vvi av p-acp dt n1 cc vvi, dt n1 vhz vdn j n2 p-acp pno12, c-crq pns12 vbr j, np1 crd crd (3) sermon (DIV1) 77 Page 70
465 And then secondly, Let our Joy and Gladness proceed and beget Praise and Thankfulness in Word and Deed. God has ever shew'd a special care of this our Land and Nation. And then secondly, Let our Joy and Gladness proceed and beget Praise and Thankfulness in Word and Deed. God has ever showed a special care of this our Land and nation. cc av ord, vvb po12 n1 cc n1 vvb cc vvi n1 cc n1 p-acp n1 cc n1 np1 vhz av vvn dt j n1 pp-f d po12 n1 cc n1. (3) sermon (DIV1) 78 Page 71
466 We may say, as St. Peter in the Vision unto Brightwood Monk of Glascowe, Regnum Angliae, Regnum Dei. We may say, as Saint Peter in the Vision unto Brightwood Monk of Glasgow, Kingdom Angliae, Kingdom Dei. pns12 vmb vvi, c-acp n1 np1 p-acp dt n1 p-acp np1 n1 pp-f np1, fw-la fw-la, fw-la fw-la. (3) sermon (DIV1) 78 Page 71
467 We have been Gods Hephzibah, Gods Darling, a Crown of Glory, a Royal Diadem in the Hand of God; We have been God's Hephzibah, God's Darling, a Crown of Glory, a Royal Diadem in the Hand of God; pns12 vhb vbn ng1 np1, n2 j-jn, dt n1 pp-f n1, dt j n1 p-acp dt n1 pp-f np1; (3) sermon (DIV1) 78 Page 71
468 a Land and Stage of Mercy, especially of this Mercy and Benefit promised in the Text, (Kings to be our Nursing-fathers, a Land and Stage of Mercy, especially of this Mercy and Benefit promised in the Text, (Kings to be our Nursing fathers, dt n1 cc n1 pp-f n1, av-j pp-f d n1 cc n1 vvn p-acp dt n1, (n2 p-acp vbi po12 n2, (3) sermon (DIV1) 78 Page 71
469 and Queens our Nursing-mothers.) A Happiness which we enjoyed with the first and earliest in the World. and Queen's our Nursing mothers.) A Happiness which we enjoyed with the First and earliest in the World. cc n2 po12 ng1.) dt n1 r-crq pns12 vvd p-acp dt ord cc js p-acp dt n1. (3) sermon (DIV1) 78 Page 71
470 The first King that ever embraced the Faith of Christ was a King in this Island. The First King that ever embraced the Faith of christ was a King in this Island. dt ord n1 cst av vvd dt n1 pp-f np1 vbds dt n1 p-acp d n1. (3) sermon (DIV1) 78 Page 71
471 His Name Lucius (from light or brightness;) as if God in him meant to fulfil the Prophecy in the very sound of the Letter, Isa. 60. 3. The Gentiles shall come to the Light, His Name Lucius (from Light or brightness;) as if God in him meant to fulfil the Prophecy in the very found of the letter, Isaiah 60. 3. The Gentiles shall come to the Light, po31 n1 np1 (p-acp n1 cc n1;) p-acp cs np1 p-acp pno31 vvd pc-acp vvi dt n1 p-acp dt j n1 pp-f dt n1, np1 crd crd dt np1 vmb vvi p-acp dt n1, (3) sermon (DIV1) 78 Page 71
472 and Kings to the brightness of thy Rising. and Kings to the brightness of thy Rising. cc n2 p-acp dt n1 pp-f po21 j-vvg. (3) sermon (DIV1) 78 Page 71
473 The first Emperour that ever became Christian was, by Birth, a Brittain; Constantine the great, born at York. The First Emperor that ever became Christian was, by Birth, a Britain; Constantine the great, born At York. dt ord n1 cst av vvd np1 vbds, p-acp n1, dt np1; np1 dt j, vvn p-acp np1. (3) sermon (DIV1) 79 Page 72
474 The first Kingdom that cast off the Romish Yoke and usurpations; and by Law setled the Reformation, was this of England. First in Henry the Eighth, The First Kingdom that cast off the Romish Yoke and usurpations; and by Law settled the Reformation, was this of England. First in Henry the Eighth, dt ord n1 cst vvd a-acp dt jp n1 cc n2; cc p-acp n1 vvn dt n1, vbds d pp-f np1. ord p-acp np1 dt ord, (3) sermon (DIV1) 80 Page 72
475 and so down successively (excepting the bloody Parenthesis of the Marian days) down to the present Monarch. and so down successively (excepting the bloody Parenthesis of the Marian days) down to the present Monarch. cc av a-acp av-j (vvg dt j n1 pp-f dt np1 n2) a-acp p-acp dt j n1. (3) sermon (DIV1) 80 Page 72
476 And blessed be the God of Heaven, that the English Scepter is still joyned to the Faith of Christ, the Royal Branch married to the Vine of Christ; And blessed be the God of Heaven, that the English Sceptre is still joined to the Faith of christ, the Royal Branch married to the Vine of christ; cc vvn vbb dt n1 pp-f n1, cst dt jp n1 vbz av vvn p-acp dt n1 pp-f np1, dt j n1 vvn p-acp dt n1 pp-f np1; (3) sermon (DIV1) 81 Page 72
477 the Rose and Lillies of the Crown still subject to the Cross of Christ; the Rose and Lilies of the Crown still Subject to the Cross of christ; dt n1 cc n2 pp-f dt n1 av j-jn p-acp dt n1 pp-f np1; (3) sermon (DIV1) 81 Page 72
478 that we have still a Prince, not only of the ancient Blood, but of the true and ancient Faith; that we have still a Prince, not only of the ancient Blood, but of the true and ancient Faith; cst pns12 vhb av dt n1, xx av-j pp-f dt j n1, cc-acp pp-f dt j cc j n1; (3) sermon (DIV1) 81 Page 72
479 one who has been tried (in his time) in the Fire of Affliction, in the Forreign Furnace of Temptation; one who has been tried (in his time) in the Fire of Affliction, in the Foreign Furnace of Temptation; pi r-crq vhz vbn vvn (p-acp po31 n1) p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f n1; (3) sermon (DIV1) 81 Page 72
480 and yet himself abides, not only a firm Professour, but a gracious Defender of the True, Ancient, Catholick and Apostolick Faith. and yet himself abides, not only a firm Professor, but a gracious Defender of the True, Ancient, Catholic and Apostolic Faith. cc av px31 vvz, xx av-j dt j n1, cc-acp dt j n1 pp-f dt j, j, njp cc jp n1. (3) sermon (DIV1) 81 Page 73
481 Which that he may so long continue, let us in the third and last place add unto all, the Sacrifice of our Prayers and Supplications at the Holy Table: Which that he may so long continue, let us in the third and last place add unto all, the Sacrifice of our Prayers and Supplications At the Holy Table: r-crq d pns31 vmb av av-j vvi, vvb pno12 p-acp dt ord cc ord n1 vvi p-acp d, dt n1 pp-f po12 n2 cc n2 p-acp dt j n1: (3) sermon (DIV1) 82 Page 73
482 That God, who has the Hearts of Kings in his Hands, would so guide his Heart, by the Princely Spirit of Grace and Wisdom; That God, who has the Hearts of Kings in his Hands, would so guide his Heart, by the Princely Spirit of Grace and Wisdom; cst np1, r-crq vhz dt n2 pp-f n2 p-acp po31 n2, vmd av vvi po31 n1, p-acp dt j n1 pp-f n1 cc n1; (3) sermon (DIV1) 82 Page 73
483 that He may be now and ever still and more a Nursing-father to this our Israel; that so, He living and ruling in the fear of God, that He may be now and ever still and more a Nursing father to this our Israel; that so, He living and ruling in the Fear of God, cst pns31 vmb vbi av cc av av cc av-dc dt n1 p-acp d po12 np1; cst av, pns31 vvg cc vvg p-acp dt n1 pp-f np1, (3) sermon (DIV1) 82 Page 73
484 and commanding for the Truth and Honour of God, and procuring the good and well-fare of the Church of God; and commanding for the Truth and Honour of God, and procuring the good and welfare of the Church of God; cc vvg p-acp dt n1 cc n1 pp-f np1, cc vvg dt j cc n1 pp-f dt n1 pp-f np1; (3) sermon (DIV1) 82 Page 73
485 after a long and happy Reign here upon Earth, He may be finally possessed with a Crown of Glory, After a long and happy Reign Here upon Earth, He may be finally possessed with a Crown of Glory, p-acp dt j cc j vvi av p-acp n1, pns31 vmb vbi av-j vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 82 Page 73
486 and sit down with Abraham, Isaac, and Jacob, in the Kingdom of God, and of Heaven, hereafter. The END. and fit down with Abraham, Isaac, and Jacob, in the Kingdom of God, and of Heaven, hereafter. The END. cc vvb a-acp p-acp np1, np1, cc np1, p-acp dt n1 pp-f np1, cc pp-f n1, av. dt vvb. (3) sermon (DIV1) 82 Page 73

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Ezek. 47. 3, 4. Ezekiel 47. 3, 4. np1 crd crd, crd
28 0 C. 2. A quo secundi, post quem primi; ante omnes, & super omnes Deos. Tert. Apol. c. 30. Lib. 3. adversus Parmen. C. 2. A quo secundi, post Whom Primi; ante omnes, & super omnes Gods Tert Apollinarian c. 30. Lib. 3. Adversus Parmen. np1 crd dt fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, cc fw-la fw-la np1 np1 np1 sy. crd np1 crd fw-la fw-la.
31 0 In Psalmos. In Psalmos. p-acp np1.
33 0 NONLATINALPHABET. Justin. M. quaest. & resp. ad Orthod. Qu. 142. . Justin M. Question. & resp. ad Orthodoxy. Qu. 142. . np1 n1 vvn. cc n1. fw-la n1. n1 crd
37 0 Vegetins, de re militari l. 2. c. 5. Vegetines, de re militari l. 2. c. 5. n2, fw-fr fw-mi fw-la n1 crd sy. crd
46 0 Principale per se positum stat pro caeteris. Aristot. polit. l. 3. c. 11, 12. Principale per se positum stat Pro caeteris. Aristotle Politic. l. 3. c. 11, 12. np1 fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. n1 crd sy. crd, crd
48 0 Arist. Eth. l. 8. c. 11. NONLATINALPHABET &c. Natutura commenta est Regem. Sen. de clem. l. 1. c. 19. Arist. Eth. l. 8. c. 11. etc. Natutura Commenta est Regem. Sen. de clem. l. 1. c. 19. np1 np1 n1 crd sy. crd av fw-la fw-la fw-la fw-la. np1 zz vvi. n1 crd sy. crd
49 0 Cited by Aug. de civ. Dei. l. 3. c. 10. To whom Vives adds Herodotus and Pliny. Cited by Aug. the civ. Dei. l. 3. c. 10. To whom Vives adds Herodotus and pliny. vvn p-acp np1 dt crd. fw-la. n1 crd sy. crd p-acp ro-crq np1 vvz np1 cc np1.
50 0 Secunda in Catilinam. Item de Legibus l. 3. Secunda in Catilinam. Item de Legibus l. 3. np1 p-acp fw-la. n1 fw-fr fw-la n1 crd
50 1 Cited also by Aug. de C. D. l: 4. c. 6. Cited also by Aug. de C. D. l: 4. c. 6. vvd av p-acp np1 fw-fr np1 np1 sy: crd sy. crd
55 0 Bertram. de rep. jud. c. 2. p. 38. Bertram. de rep. jud. c. 2. p. 38. np1. fw-fr vvb. j. sy. crd n1 crd
56 0 Ethic. l. 8. c. 12. Ethic. l. 8. c. 12. np1 n1 crd sy. crd
70 0 Abraham, NONLATINALPHABET dicitur Nicolao Damasceno. Rex vocatur Justino. Lib. 36. Ʋnctus Dei. Psal. 105. 15. says Grotius in Gen. 23. 12. Abraham, dicitur Nicolao Damasceno. Rex vocatur Justin. Lib. 36. Ʋnctus Dei. Psalm 105. 15. Says Grotius in Gen. 23. 12. np1, fw-la np1 fw-la. np1 fw-la np1. np1 crd fw-la fw-la. np1 crd crd vvz np1 p-acp np1 crd crd
103 0 So 1 Sam. 24. 20. Adoraverunt Jehovam & Regen Pagn. So 1 Sam. 24. 20. Adoraverunt Jehovam & Regen Page. av crd np1 crd crd fw-la fw-la cc np1 n1.
112 0 See Psal. 72. 9. Isa. 49. 7. De Imperio summarum potestatum. c. 4. See Psalm 72. 9. Isaiah 49. 7. De Imperial summarum potestatum. c. 4. vvb np1 crd crd np1 crd crd fw-fr np1 fw-la fw-la. sy. crd
114 0 Lingent pedunt pulverem tuorum, O Ecclesia, primitiva, in personâ capitis tui, Jesu Christi. Glossa ordinaria in locum. lingent pedunt pulverem tuorum, Oh Ecclesia, Primitiva, in personâ capitis tui, Jesu Christ. Glossa Ordinaria in locum. j fw-la fw-la fw-la, uh np1, fw-la, fw-la fw-la fw-la fw-la, np1 np1. np1 fw-la p-acp fw-la.
119 0 Vide Librum Caeremoniarum, Sect. 3. C. 3. Vide Librum Caeremoniarum, Sect. 3. C. 3. fw-la fw-la fw-la, np1 crd np1 crd
126 0 Theodoret. l. 5. c. 25. Theodoret l. 5. c. 25. np1 n1 crd sy. crd
140 0 Cunaeus de republ. l. 1. c. 12. Bertramus de rep. jud. c. 9. p. 109. Cunaeus de Republic. l. 1. c. 12. Bertramus de rep. jud. c. 9. p. 109. np1 fw-fr fw-la. n1 crd sy. crd np1 fw-fr vvb. j. sy. crd n1 crd
144 0 1 Chron. 23. 6. 24. 3. 1 Chronicles 23. 6. 24. 3. crd np1 crd crd crd crd
161 0 So the Arabick and Aethiopick Versions. So the Arabic and Ethiopic Versions. av dt jp cc j n2.
198 0 Acts 4. 25. Acts 4. 25. n2 crd crd
199 0 Epist. ad Bonifacium Epistle and Boniface np1 cc np1
204 0 Epist. 48. ad Vincentium. Epist. ad Bonifacium Epistle 48. and Vincentium. Epistle and Boniface np1 crd cc np1. np1 cc np1
206 0 Aug. contra Cresconium, l. 3. cap. 51. Aug. contra Krisios, l. 3. cap. 51. np1 fw-la fw-la, n1 crd n1. crd
208 0 L. de Imperio summarum potestatum. L. de Imperial summarum potestatum. np1 fw-fr np1 fw-la fw-la.
213 0 Rad. NONLATINALPHABET Rad. np1
223 0 Eorum potestati suam Ecclesiam credidit. Isidor. Hisp. in sent. c. 51. Cujus fid•i creditur ipsa Fides. Sacerdotes meos, tuae manui commisi. Greg. Epist. ad Mauritium. L. 3. c. 10. Their Power suam Church credidit. Isidore. Hispanic in sent. c. 51. Cujus fid•i creditur ipsa Fides. Sacerdotes meos, tuae manui commisi. Greg. Epistle and Mauritium. L. 3. c. 10. np1 n1 fw-la fw-la fw-la. np1. np1 p-acp vvn. sy. crd fw-la fw-la fw-la fw-la fw-la. np1 fw-la, fw-la fw-la fw-la. np1 np1 cc np1. np1 crd sy. crd
235 0 2 Chr. 29. 15. Ver. 3. & 5. Verse 21, 24, 25, 30. Ch. 30. 2, 5, Ci. 31. 2, 4. 2 Christ 29. 15. Ver. 3. & 5. Verse 21, 24, 25, 30. Christ 30. 2, 5, Ci. 31. 2, 4. crd np1 crd crd np1 crd cc crd n1 crd, crd, crd, crd np1 crd crd, crd, np1 crd crd, crd
251 0 Mr. Thorndikes Right of the Church. c. 4. Mr. Thorndikes Right of the Church. c. 4. n1 np1 j-jn pp-f dt n1. sy. crd
253 0 Recté illud dicitur, non esse principum aut civilium Magistratuum, Leges novas de cultu Dei conscientiis ferre aut propria Sacerdotum munia obire. Casaub. exercitationes Epist. dedicat. Recté illud dicitur, non esse Principum Or civilium Magistrates, Leges novas de cultu Dei conscientiis Far Or propria Sacerdotum Money obire. Casaubon Exercitationes Epistle Dedicate. fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-mi fw-ge fw-la fw-la av-j fw-la fw-la fw-la fw-la fw-la. np1 fw-la np1 fw-la.
267 0 L. 5. Orat. contra Auxentium. L. 5. Orat contra Auxentium. np1 crd np1 fw-la fw-la.
268 0 Ambr. Ep. 33. Item L. 5. c. 33. Ambrose Epistle 33. Item L. 5. c. 33. np1 np1 crd n1 np1 crd sy. crd
278 0 Mr. Thorndikes Right of the Church, c. 4. P. 167, 168. Mr. Thorndikes Right of the Church, c. 4. P. 167, 168. n1 np1 j-jn pp-f dt n1, sy. crd np1 crd, crd
284 0 See Mr. Parkers Polity, second Piece, P. 114. See Mr. Parkers Polity, second Piece, P. 114. vvb n1 npg1 n1, ord n1, np1 crd
292 0 Mat. 22. 21. Mathew 22. 21. np1 crd crd
297 0 Tractatus in Joann. 119. Treatise in John. 119. np1 p-acp np1. crd
306 0 Apolog. c. 33. Apology c. 33. np1 sy. crd
312 0 Bilson, of Subjection. Bilson, of Subjection. np1, pp-f n1.
323 0 Regis erat, non adolere, sed facere ut Sacerdotes adolerent. Grot. in locum. Regis erat, non adolere, sed facere ut Sacerdotes adolerent. Grot. in locum. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la np1 fw-la. np1 p-acp fw-la.
326 0 Vide Grotium de Imperio, &c. C. 2. p. 24. Vide Grotius de Imperial, etc. C. 2. p. 24. fw-la np1 fw-fr np1, av np1 crd n1 crd
333 0 Optatus C. Parmen. L. 1. Optatus C. Parmen. L. 1. np1 np1 fw-la. np1 crd
333 1 L. 3. L. 3. np1 crd
342 0 Deut. 17. 18, 19. Josh. 1. 8. Ezra 7. 16. Deuteronomy 17. 18, 19. Josh. 1. 8. Ezra 7. 16. np1 crd crd, crd np1 crd crd np1 crd crd
342 1 Aristot. polit. 3. c. 10, & 11. Tullius de legibus 2. Plato de leg. Dion. L. 52. Aristotle Politic. 3. c. 10, & 11. Tullius de legibus 2. Plato de leg. Dion. L. 52. np1 n1. crd sy. crd, cc crd np1 fw-fr fw-la crd np1 fw-fr n1. np1. np1 crd
345 0 Judges 17. 5, 6. Judges 17. 5, 6. n2 crd crd, crd
346 0 Bellarm. L. 3. de Laicis c. 17. — Et alibi. Bellarmine L. 3. de Laicis c. 17. — Et alibi. np1 np1 crd fw-fr np1 sy. crd — fw-la fw-la.
347 0 Ibid. c. 18. Ibid c. 18. np1 sy. crd
361 0 Grotius de Imperio summarum potestat. c. 7. p. 174, 175, 176. Grotius de Imperial summarum potestat. c. 7. p. 174, 175, 176. np1 fw-fr np1 fw-la fw-la. sy. crd n1 crd, crd, crd
364 0 Mr. Thorndike, Epilog. L. 3. Of the Laws of the Church c. 32. p. 385. Mr. Thorndike, Epilog. L. 3. Of the Laws of the Church c. 32. p. 385. n1 np1, np1. np1 crd pp-f dt n2 pp-f dt n1 sy. crd n1 crd
368 0 Bell. de Pontifice. L. 5. c. 6. Bell. de Pontifice. L. 5. c. 6. n1. fw-fr n1. np1 crd sy. crd
373 0 Rom. 13. 3, 4. Rom. 13. 3, 4. np1 crd crd, crd
373 1 NONLATINALPHABET. . .
387 0 Augustin. quaest. est veteri te. stamento, Qu. 35. Augustin. Question. est Veteri te. stamento, Qu. 35. np1. vvn. fw-la fw-la fw-la. fw-la, n1 crd
391 0 1 Chron. 26. 30, 32. 2 Chron. 19. 8, 12. 1 Chronicles 26. 30, 32. 2 Chronicles 19. 8, 12. crd np1 crd crd, crd crd np1 crd crd, crd
393 0 Si Tributum petit, non negamus. Agri Ecclesiae solvunt tributum. Ambros. Ep. 32. Si Tributum petit, non negamus. Agri Ecclesiae solvunt Tributum. Ambos Epistle 32. fw-mi fw-la fw-fr, fw-fr fw-la. np1 np1 fw-la fw-la. np1 np1 crd
398 0 Epist. 4•. ad Archiepisc. Senon. Epistle 4•. and Archbishop Senon. np1 n1. cc np1 n1.
400 0 Vide Gregorium Epist. ad Mauritium, L. 4. c. 76. & 78. Vide Gregorium Epistle ad Mauritium, L. 4. c. 76. & 78. fw-la fw-la np1 fw-la np1, np1 crd sy. crd cc crd
403 0 Josh. 1. 16, 17. Obedientiam promittit populus in omnibus. Grot. Josh. 1. 16, 17. Obedientiam Promittit populus in omnibus. Grot. np1 crd crd, crd fw-la fw-la fw-la p-acp fw-la. np1
421 0 Vide Brisson. de Regno Perfico. L. 1. p. 27. Vide Brisson. de Regno Perfect. L. 1. p. 27. fw-la np1. fw-fr fw-la n1. np1 crd n1 crd
424 0 L. 1. Ep. 5. L. 1. Epistle 5. n1 crd np1 crd
426 0 Dan. 4. 36. (Requisierunt me) Scl. pertaesi NONLATINALPHABET, & inde sequentis NONLATINALPHABET. Grotius. Dan. 4. 36. (Requisierunt me) Scl pertaesi, & inde sequentis. Grotius. np1 crd crd (fw-la pno11) np1 n1, cc fw-la fw-la. np1.
429 0 Stobaei Serm. 42. verba Selini. Stobaei Sermon 42. verba Selini. np1 np1 crd fw-la np1.
430 0 Brisson. de Regno Persi•n. L. 1. p. 27. Brisson. de Regno Persi•n. L. 1. p. 27. np1. fw-fr fw-la n1. np1 crd n1 crd
447 0 Ezek. 21. 27. Ezekiel 21. 27. np1 crd crd
467 0 Polydor. L. 8. Polydore L. 8. np1 np1 crd
468 0 Isa. 62. 3. 4. Isaiah 62. 3. 4. np1 crd crd crd
481 0 Sacrificamus pro salute Imperatoris — purâ prece. Tertull. ad Scapulam. Sacrificamus Pro salute Imperatoris — purâ prece. Tertul ad Scapulam. np1 fw-la vvi np1 — fw-la n1. np1 fw-la fw-la.