The royal nursing-father; discoursed in a sermon preach'd at the cathedral in Norwich, on the 29th of May [B]eing the day of his Majesties birth, and happy return to his kingdoms. By Charles Robotham, batchelour of divinity, in Norfolk.
and his Name great in Israel. But at the length it overflowed the Banks, and according to the prediction, Isa. 11 9. The whole Earth was filled with the knowledge of the Lord,
and his Name great in Israel. But At the length it overflowed the Banks, and according to the prediction, Isaiah 11 9. The Whole Earth was filled with the knowledge of the Lord,
as the Waters cover the Sea. But this it was a work especially reserved for the days and coming of the Messia; and is commonly joyned with the mention and promise of the Messia. Thus in Gen. 22. 18. In thy Seed shall all the Nations of the Earth be blessed.
as the Waters cover the Sea. But this it was a work especially reserved for the days and coming of the Messiah; and is commonly joined with the mention and promise of the Messiah. Thus in Gen. 22. 18. In thy Seed shall all the nations of the Earth be blessed.
c-acp dt n2 vvb dt n1 p-acp d pn31 vbds dt n1 av-j vvn p-acp dt n2 cc n-vvg pp-f dt np1; cc vbz av-j vvn p-acp dt n1 cc n1 pp-f dt np1. av p-acp np1 crd crd p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn.
In pursuance of which subject he goes on to set forth the care of God, not only for the perpetuating of the Church, (Verse the 16th, I have graven thee upon the palms of my hands, thy walls are continually before me;) but also for the replenishing and inlarging the Church;
In pursuance of which Subject he Goes on to Set forth the care of God, not only for the perpetuating of the Church, (Verse the 16th, I have graved thee upon the palms of my hands, thy walls Are continually before me;) but also for the replenishing and enlarging the Church;
Now, if any shall ask, (with the Church in the 21st Verse) who hath begotten me these? who hath brought up these? As much as to say, By what means shall there come in such a throng and multitude of Proselytes to fill the Church? The Answer follows in the next words, That it should be by a double means;
Now, if any shall ask, (with the Church in the 21st Verse) who hath begotten me these? who hath brought up these? As much as to say, By what means shall there come in such a throng and multitude of Proselytes to fill the Church? The Answer follows in the next words, That it should be by a double means;
av, cs d vmb vvi, (p-acp dt n1 p-acp dt ord n1) r-crq vhz vvn pno11 d? q-crq vhz vvn a-acp d? p-acp d c-acp pc-acp vvi, p-acp r-crq n2 vmb a-acp vvi p-acp d dt n1 cc n1 pp-f n2 pc-acp vvi dt n1? dt n1 vvz p-acp dt ord n2, cst pn31 vmd vbi p-acp dt j-jn n2;
i. e. Their Conversion, their Devotion, their furtherance and assistance. First then, let us consider, Eminentiam Instantiae, the Persons here instanced in;
i. e. Their Conversion, their Devotion, their furtherance and assistance. First then, let us Consider, Eminentiam Instantiae, the Persons Here instanced in;
sy. sy. po32 n1, po32 n1, po32 n1 cc n1. ord av, vvb pno12 vvi, fw-la fw-la, dt n2 av vvn p-acp;
And truly Kings and Princes must needs be the highest upon Earth, because they are immediately next unto him, who is the most highest both in Heaven and Earth, that is, to God himself.
And truly Kings and Princes must needs be the highest upon Earth, Because they Are immediately next unto him, who is the most highest both in Heaven and Earth, that is, to God himself.
cc av-j n2 cc n2 vmb av vbi dt js p-acp n1, c-acp pns32 vbr av-j ord p-acp pno31, r-crq vbz dt av-ds js av-d p-acp n1 cc n1, cst vbz, p-acp np1 px31.
So that of Optatus, Super Imperatorem non est nisi solus Deus, qui fecit Imperatorem. There is none above the Emperour, saving God, who made the Emperour.
So that of Optatus, Super Imperatorem non est nisi solus Deus, qui fecit Imperatorem. There is none above the Emperor, Saving God, who made the Emperor.
but something of Divinity, something of God, put upon a mortal Man? And therefore the Christians of old (as Vegetius relates, in their Military Oath) were wont to be sworn, without scruple, Per Majestatem Imperatoris, By the Majesty of the Emperour,
but something of Divinity, something of God, put upon a Mortal Man? And Therefore the Christians of old (as Vegetius relates, in their Military Oath) were wont to be sworn, without scruple, Per Majestatem Imperatoris, By the Majesty of the Emperor,
1st, As being the chiefest and principal of Governments, as having in it NONLATINALPHABET, absolutum imperium, the entire and absolute command and power united and centered in one person;
1st, As being the chiefest and principal of Governments, as having in it, Absolute imperium, the entire and absolute command and power united and centered in one person;
ord, p-acp vbg dt js-jn cc j-jn pp-f n2, c-acp vhg p-acp pn31, fw-la fw-la, dt j cc j n1 cc n1 vvn cc vvn p-acp crd n1;
and therefore the more effectual for the aid and assistance of the Church. 2ly, As being the most known, the most famous, usual, and universal; especially in those Eastern Nations:
and Therefore the more effectual for the aid and assistance of the Church. 2ly, As being the most known, the most famous, usual, and universal; especially in those Eastern nations:
cc av dt av-dc j p-acp dt n1 cc n1 pp-f dt n1. av-j, p-acp vbg dt av-ds vvn, dt av-ds j, j, cc j; av-j p-acp d j n2:
Omnes antiquae gentes, regibus quondam paruere, says Tully. Principio Rerum, Gentium nationum { que } Imperium penes Reges erat, says Justin. l. 1. All Kindreds and Nations at the first were under Kings.
Omnes antiquae gentes, regibus quondam paruere, Says Tully. Principio Rerum, Gentium nationum { que } Imperium penes Reges erat, Says Justin l. 1. All Kindreds and nations At the First were under Kings.
To which we may add that of the Philosopher, Politic. 1. c. 1. NONLATINALPHABET. Cities at the first were governed by Kings, and so even to this day are Nations also.
To which we may add that of the Philosopher, Politic. 1. c. 1.. Cities At the First were governed by Kings, and so even to this day Are nations also.
p-acp r-crq pns12 vmb vvi d pp-f dt n1, np1 crd sy. crd. ng1 p-acp dt ord vbdr vvn p-acp n2, cc av av p-acp d n1 vbr n2 av.
The first Government in the world was that of Fathers, and Kingship is nothing else but the Apex, or Supremacy of fatherly Power, devolved into the hands of the present Monarch.
The First Government in the world was that of Father's, and Kingship is nothing Else but the Apex, or Supremacy of fatherly Power, devolved into the hands of the present Monarch.
dt ord n1 p-acp dt n1 vbds d pp-f n2, cc n1 vbz pix av cc-acp dt n1, cc n1 pp-f j n1, vvn p-acp dt n2 pp-f dt j n1.
But enough of this first remarkable in the Text, that is, of the Persons or particularity of the Instance (Kings or Princes.) I pass unto the second Considerable,
But enough of this First remarkable in the Text, that is, of the Persons or particularity of the Instance (Kings or Princes.) I pass unto the second Considerable,
p-acp d pp-f d ord j p-acp dt n1, cst vbz, pp-f dt n2 cc n1 pp-f dt n1 (n2 cc n2.) pns11 vvb p-acp dt ord j,
They may be reduced to these following Heads. 1. Their Call and Conversion. 2. Their Piety and Devotion. 3. Their Beneficial Influence upon the Church, and assistance to it.
They may be reduced to these following Heads. 1. Their Call and Conversion. 2. Their Piety and Devotion. 3. Their Beneficial Influence upon the Church, and assistance to it.
pns32 vmb vbi vvn p-acp d j-vvg n2. crd po32 n1 cc n1. crd po32 n1 cc n1. crd po32 j n1 p-acp dt n1, cc n1 p-acp pn31.
From all which follows in the last place, the prosperity and enlargement of the Church by their means, (the thing designed and intended in the whole Contest.)
From all which follows in the last place, the Prosperity and enlargement of the Church by their means, (the thing designed and intended in the Whole Contest.)
p-acp d r-crq vvz p-acp dt ord n1, dt n1 cc n1 pp-f dt n1 p-acp po32 n2, (dt n1 vvn cc vvn p-acp dt j-jn vvi.)
for rich Abraham, (the mighty Prince, as he is called, Gen. 23. 6.) as well as poor Lazarus. 'Tis a Flock, wherein the Lyons lie down with the Lambs in the same Fold, the Prince with the People.
for rich Abraham, (the mighty Prince, as he is called, Gen. 23. 6.) as well as poor Lazarus. It's a Flock, wherein the Lyons lie down with the Lambs in the same Fold, the Prince with the People.
The Apostle expresly declared the contrary from the beginning, 1 Tim. 2. where he does enjoyn it as a Canon to all Christians, That Prayers, and Supplications,
The Apostle expressly declared the contrary from the beginning, 1 Tim. 2. where he does enjoin it as a Canon to all Christians, That Prayers, and Supplications,
and Thanksgivings be made for all Men, Verse 1. and for Kings in particular, Verse 2. Giving this as the Ground and reason of the duty, (Verse 4.) because God will have all Men to be saved,
and Thanksgivings be made for all Men, Verse 1. and for Kings in particular, Verse 2. Giving this as the Ground and reason of the duty, (Verse 4.) Because God will have all Men to be saved,
cc n2-vvg vbb vvn p-acp d n2, vvb crd cc p-acp n2 p-acp j, vvb crd vvg d c-acp dt n1 cc n1 pp-f dt n1, (n1 crd) c-acp np1 vmb vhi d n2 pc-acp vbi vvn,
'Twas a thing foretold long before, That Kings should see and arise, and Princes should worship the holy one of Israel, Isa. 49. 7. That the Gentiles should come to the Churches light,
'Twas a thing foretold long before, That Kings should see and arise, and Princes should worship the holy one of Israel, Isaiah 49. 7. That the Gentiles should come to the Churches Light,
The Princes of the People are gathered unto the People of the God of Abraham, (so 'tis in the Hebrew) For the Shields of the Earth (NONLATINALPHABET,) the Mighty upon Earth) belong unto God; that is, they shall joyn themselves to the God and People of Abraham, by communion of the same Faith.
The Princes of the People Are gathered unto the People of the God of Abraham, (so it's in the Hebrew) For the Shields of the Earth (,) the Mighty upon Earth) belong unto God; that is, they shall join themselves to the God and People of Abraham, by communion of the same Faith.
And though they were not presently fulfilled at the first planting of the Gospel, because God was resolved to bring in and carry on the Religion of Christ at first in the world, not by the countenance of the Grandees and Princes of this world,
And though they were not presently fulfilled At the First planting of the Gospel, Because God was resolved to bring in and carry on the Religion of christ At First in the world, not by the countenance of the Grandees and Princes of this world,
cc cs pns32 vbdr xx av-j vvn p-acp dt ord n-vvg pp-f dt n1, c-acp np1 vbds vvn pc-acp vvi p-acp cc vvi p-acp dt n1 pp-f np1 p-acp ord p-acp dt n1, xx p-acp dt n1 pp-f dt n2 cc n2 pp-f d n1,
Lastly, hereby he has testified his honourable regard and respect unto the Robes of Earthly Majesty, to the Thrones of Kings, by baptizing them into the Faith of Christ;
Lastly, hereby he has testified his honourable regard and respect unto the Robes of Earthly Majesty, to the Thrones of Kings, by baptizing them into the Faith of christ;
And that's the first thing here intimated touching Kings and Princes, their Call and Conversion. The next follows, and that is, their Piety and Devotion.
And that's the First thing Here intimated touching Kings and Princes, their Call and Conversion. The next follows, and that is, their Piety and Devotion.
cc d|vbz dt ord n1 av vvn vvg n2 cc n2, po32 n1 cc n1. dt ord vvz, cc cst vbz, po32 n1 cc n1.
and lick up the dust of thy feet.) 'Tis an allusion to that gesture of lowly Reverence and Incurvation of Body to the Ground, that was in use, both in Religious and Civil Worship.
and lick up the dust of thy feet.) It's an allusion to that gesture of lowly reverence and Incurvation of Body to the Ground, that was in use, both in Religious and Civil Worship.
cc vvi a-acp dt n1 pp-f po21 n2.) pn31|vbz dt n1 p-acp d n1 pp-f j n1 cc n1 pp-f n1 p-acp dt n1, cst vbds p-acp n1, av-d p-acp j cc j n1.
in allusion (I say) unto this custom of deep and low veneration, is it here said even of Kings and Queens, that they shall kiss or lick the dust, that they shall bow down with their faces towards the Earth:
in allusion (I say) unto this custom of deep and low veneration, is it Here said even of Kings and Queen's, that they shall kiss or lick the dust, that they shall bow down with their faces towards the Earth:
p-acp n1 (pns11 vvb) p-acp d n1 pp-f j-jn cc j n1, vbz pn31 av vvd av pp-f n2 cc n2, cst pns32 vmb vvi cc vvi dt n1, cst pns32 vmb vvi a-acp p-acp po32 n2 p-acp dt n1:
Sic ad Ecclesiam transfertur hic honos, ut penes unum Christum integer maneat, says Calvin. As much as to say, The Church is here considered in conjunction with Christ the Head;
Sic ad Church transfertur hic honos, ut penes Unum Christ integer Maneat, Says calvin. As much as to say, The Church is Here considered in conjunction with christ the Head;
so that what is spoken of the Body, strictly and properly pertains only to the Head. Si enim Caput Ecclesiae est Christus, Caput hic adoratur in corpore, says St. Hierom upon the Place.
so that what is spoken of the Body, strictly and properly pertains only to the Head. Si enim Caput Ecclesiae est Christus, Caput hic adoratur in corpore, Says Saint Hieronymus upon the Place.
In the Honour of the Body is understood the Worship of the Head. And to the like purpose (yet more plainly) is that of St. Basil, (upon Psal. 45. Ver. 12.) NONLATINALPHABET.
In the Honour of the Body is understood the Worship of the Head. And to the like purpose (yet more plainly) is that of Saint Basil, (upon Psalm 45. Ver. 12.).
For besides the falseness of the Hypothesis, the thing it self is very wide from the purpose of the Text. The Honour here spoken of (as to be done by Kings and Queens) is not that of external Subjection,
For beside the falseness of the Hypothesis, the thing it self is very wide from the purpose of the Text. The Honour Here spoken of (as to be done by Kings and Queen's) is not that of external Subjection,
p-acp p-acp dt n1 pp-f dt n1, dt n1 pn31 n1 vbz av j p-acp dt vvb pp-f dt np1 dt n1 av vvn pp-f (c-acp pc-acp vbi vdn p-acp n2 cc n2) vbz xx d pp-f j n1,
that they should render unto Christ the subjection of Piety and Devotion, i e - Reverence to his Name, observance to his Worship, obedience to his Will, submission to his Yoke and Scepter, walking in his Truth, rejoycing in his Light;
that they should render unto christ the subjection of Piety and Devotion, i e - reverence to his Name, observance to his Worship, Obedience to his Will, submission to his Yoke and Sceptre, walking in his Truth, rejoicing in his Light;
and, that upon his Death-bed he thank'd God more, that he was Membrum Ecclesiae, (a Member of the Church) than that he was Caput Imperii, (the Head of the Roman Empire) And another Passage I have read of one of the Lewis 's, King of France; who,
and, that upon his Deathbed he thanked God more, that he was Limb Ecclesiae, (a Member of the Church) than that he was Caput Imperii, (the Head of the Roman Empire) And Another Passage I have read of one of the Lewis is, King of France; who,
but only from the Place of his Baptism would be called Lewis of Poissy. Why? Because there (said he) I first overcame the Devil, and was made a Christian.
but only from the Place of his Baptism would be called Lewis of Poissy. Why? Because there (said he) I First overcame the devil, and was made a Christian.
and hasten to the third and main Particular designed in the Text, and that is the special and beneficial Influences of Kings upon the Church for its good and flourishing, (They shall be thy Nursing Fathers,
and hasten to the third and main Particular designed in the Text, and that is the special and beneficial Influences of Kings upon the Church for its good and flourishing, (They shall be thy Nursing Fathers,
cc vvi p-acp dt ord cc j j-jn vvn p-acp dt n1, cc cst vbz dt j cc j n2 pp-f n2 p-acp dt n1 p-acp po31 j cc j-vvg, (pns32 vmb vbi po21 n-vvg np1,
The first settlement of it among the Israelites was by the Hands of Moses, who was King in Jesurun. (Deut. 33. 5.) or as the Targum and Syriack reads it, King in Israel. The retriving of it,
The First settlement of it among the Israelites was by the Hands of Moses, who was King in Jeshurun. (Deuteronomy 33. 5.) or as the Targum and Syriac reads it, King in Israel. The retrieving of it,
In a word, the fullest and the utmost growth, and NONLATINALPHABET of that Church, and the highest and brightest Sun-shine of Religion amongst them, was not, till it came under the warm Beams and Influence of the Royal Scepter.
In a word, the Fullest and the utmost growth, and of that Church, and the highest and Brightest Sunshine of Religion among them, was not, till it Come under the warm Beams and Influence of the Royal Sceptre.
p-acp dt n1, dt js cc dt j n1, cc pp-f d n1, cc dt js cc js n1 pp-f n1 p-acp pno32, vbds xx, c-acp pn31 vvd p-acp dt j n2 cc n1 pp-f dt j n1.
and Kings were the Restorers of Religion, together with their Liberties, as in the days of Ezra and Nehemia. Both which acted in all they did by Commission from the Kings of Persia, Ezra 7. 25, 26. Neh. 5. 14. This Blessing of Pious, and of Gracious Kings, so behooful and advantageous to the Church of the Jews, God was pleased to afford and make promise of, to the Church of the Gentiles.
and Kings were the Restorers of Religion, together with their Liberties, as in the days of Ezra and Nehemiah. Both which acted in all they did by Commission from the Kings of Persiam, Ezra 7. 25, 26. Neh 5. 14. This Blessing of Pious, and of Gracious Kings, so behooful and advantageous to the Church of the jews, God was pleased to afford and make promise of, to the Church of the Gentiles.
cc n2 vbdr dt n2 pp-f n1, av p-acp po32 n2, c-acp p-acp dt n2 pp-f np1 cc np1. d r-crq vvd p-acp d pns32 vdd p-acp n1 p-acp dt n2 pp-f np1, np1 crd crd, crd np1 crd crd d n1 pp-f j, cc pp-f j n2, av j cc j p-acp dt n1 pp-f dt np2, np1 vbds vvn pc-acp vvi cc vvi n1 pp-f, p-acp dt n1 pp-f dt n2-j.
where the nursing and nourishing influence of the secular Powers, is clearly mentioned, as one signal and special means of the furtherance and inlargement of the Gospel-Church,
where the nursing and nourishing influence of the secular Powers, is clearly mentioned, as one signal and special means of the furtherance and enlargement of the Gospel-church,
c-crq dt n-vvg cc vvg n1 pp-f dt j n2, vbz av-j vvn, c-acp crd n1 cc j n2 pp-f dt n1 cc n1 pp-f dt n1,
The second is that of Isaiah. Ch. 60. where having spoken of the Abundance of the Sea that should be converted, Verse the 5th; It follows in the tenth Verse, The Sons of Strangers shall build up thy Walls,
The second is that of Isaiah. Christ 60. where having spoken of the Abundance of the Sea that should be converted, Verse the 5th; It follows in the tenth Verse, The Sons of Strangers shall built up thy Walls,
assuring us, they should not be meer Dry-nurses, but such who as it were from their own Bowels, shall minister strength and growth unto the Gospel-Church.
assuring us, they should not be mere Dry-nurses, but such who as it were from their own Bowels, shall minister strength and growth unto the Gospel-church.
vvg pno12, pns32 vmd xx vbi j n2, cc-acp d r-crq c-acp pn31 vbdr p-acp po32 d n2, vmb vvi n1 cc n1 p-acp dt n1.
and that is in the four and twentieth Psal. where having spoken of the large and universal Dominion of Christ, Verse 1. And of the conditions of Communion with the Church of Christ, Ver. 3. to the 6th. he then closes with an exhortation (as many do interpret it) to the secular Powers,
and that is in the four and twentieth Psalm where having spoken of the large and universal Dominion of christ, Verse 1. And of the conditions of Communion with the Church of christ, Ver. 3. to the 6th. he then closes with an exhortation (as many do interpret it) to the secular Powers,
cc d vbz p-acp dt crd cc ord np1 c-crq vhg vvn pp-f dt j cc j n1 pp-f np1, vvb crd cc pp-f dt n2 pp-f n1 p-acp dt n1 pp-f np1, np1 crd p-acp dt ord. pns31 av vvz p-acp dt n1 (c-acp d vdb vvi pn31) p-acp dt j n2,
and be ye lift ye everlasting doors, that the King of Glory may come in. The Septuagint, with Symmachus and Theodotio, expound it, as spoken to Principalities and Powers;
and be you lift you everlasting doors, that the King of Glory may come in. The septuagint, with Symmachus and Theodotio, expound it, as spoken to Principalities and Powers;
cc vbb pn22 vvb pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp. dt n1, p-acp np1 cc np1, vvb pn31, c-acp vvn p-acp n2 cc n2;
and accordingly render it, Lift up your Heads, O ye Rulers, (NONLATINALPHABET) and so the vulgar Latin, (O Principes) O ye Princes, and be ye lift up, ye Fores saeculi, (as Arias Montanus renders it, Ye everlasting Doors.) And why must they be lift up? All to this end, (says Psalmist) That the King of Glory may come in, i. e.
and accordingly render it, Lift up your Heads, Oh you Rulers, () and so the Vulgar Latin, (Oh Princes) Oh you Princes, and be you lift up, you Fores Saeculi, (as Arias Montanus renders it, You everlasting Doors.) And why must they be lift up? All to this end, (Says Psalmist) That the King of Glory may come in, i. e.
the strength of the City was in the Gates, (Psal. 147. 13. He hath strengthned the Bars of thy Gates.) And the Place of Magistracy, Power and Judicature was in the Gates, (Ruth 4. 1, 2. Deut. 25. 7.) And therefore by the lifting up of the Gates may well be understood the concurrence, the utmost aid, countenance and assistance of the Ruler, to the promoting and propagating of Religion,
the strength of the city was in the Gates, (Psalm 147. 13. He hath strengthened the Bars of thy Gates.) And the Place of Magistracy, Power and Judicature was in the Gates, (Ruth 4. 1, 2. Deuteronomy 25. 7.) And Therefore by the lifting up of the Gates may well be understood the concurrence, the utmost aid, countenance and assistance of the Ruler, to the promoting and propagating of Religion,
dt n1 pp-f dt n1 vbds p-acp dt n2, (np1 crd crd pns31 vhz vvn dt n2 pp-f po21 n2.) cc dt n1 pp-f n1, n1 cc n1 vbds p-acp dt n2, (n1 crd crd, crd np1 crd crd) cc av p-acp dt vvg a-acp pp-f dt n2 vmb av vbi vvn dt n1, dt j n1, n1 cc n1 pp-f dt n1, p-acp dt j-vvg cc j-vvg pp-f n1,
and print, and fashion it into Truth and Goodness. — Ad exemplum Regis componitur Orbis. The Religion of the Prince is the Mould into which the People commonly are cast.
and print, and fashion it into Truth and goodness. — Ad exemplum Regis componitur Orbis. The Religion of the Prince is the Mould into which the People commonly Are cast.
cc n1, cc vvi pn31 p-acp n1 cc n1. — fw-la n1 fw-la fw-la fw-la. dt n1 pp-f dt n1 vbz dt n1 p-acp r-crq dt n1 av-j vbr vvn.
When Constantine embrac'd the Faith, and set up the Cross for his Standard, what a shake did the very Pattern of his Example give unto the Kingdom of Darkness through the whole Empire? How soon did Heathenism vanish out of Towns and Cities,
When Constantine embraced the Faith, and Set up the Cross for his Standard, what a shake did the very Pattern of his Exampl give unto the Kingdom of Darkness through the Whole Empire? How soon did Heathenism vanish out of Towns and Cities,
when the profession of it is not only own'd, but ratified with the Seal of Authority, fenced and strengthned with the provision of Laws, guarded with Penalties, encouraged and advanced with Priviledges.
when the profession of it is not only owned, but ratified with the Seal of authority, fenced and strengthened with the provision of Laws, guarded with Penalties, encouraged and advanced with Privileges.
yea and bespoken from the Hands of Kings, for Christ, Psal. 2. 10, 11. Be wise O ye Kings, be instructed ye Rulers of the Earth, Serve the Lord with fear.
yea and bespoken from the Hands of Kings, for christ, Psalm 2. 10, 11. Be wise Oh you Kings, be instructed you Rulers of the Earth, Serve the Lord with Fear.
not only in relation, ad Societatem Humanam, to Humane and Civil Peace and Society, but also (says he) in things pertaining ad Religionem Divinam, to matters of Religion, and Divine concerns.
not only in Relation, ad Societatem Humanam, to Humane and Civil Peace and Society, but also (Says he) in things pertaining ad Religionem Divinam, to matters of Religion, and Divine concerns.
xx av-j p-acp n1, fw-la fw-la fw-la, p-acp j cc j n1 cc n1, cc-acp av (vvz pns31) p-acp n2 vvg fw-la fw-la fw-la, p-acp n2 pp-f n1, cc j-jn vvz.
All which may serve as a fit Comment upon the Text, plainly shewing us, what is that Regia Ecclesiae nutricatio, (as Grotius speaks) That Blessing of Nursing-fathers;
All which may serve as a fit Comment upon the Text, plainly showing us, what is that Regia Ecclesiae nutricatio, (as Grotius speaks) That Blessing of Nursing fathers;
That 'tis no other than the maintenance and cherishing of Religion by the nurture of wholesom Laws, by the publick interposal of Kings and Princes in its behalf,
That it's not other than the maintenance and cherishing of Religion by the nurture of wholesome Laws, by the public interposal of Kings and Princes in its behalf,
cst pn31|vbz xx n-jn cs dt n1 cc n-vvg pp-f n1 p-acp dt n1 pp-f j n2, p-acp dt j n1 pp-f n2 cc n2 p-acp po31 n1,
So that the prime and proper meaning of the word (as Schinler notes) is to signifie Tutorem, Curatorem (Fiduciarium) qui in fidem suam recipit alterius puerum:
So that the prime and proper meaning of the word (as Schinler notes) is to signify Tutor, Curatorem (Fiduciarium) qui in fidem suam recipit alterius puerum:
and then by consequence 'tis rendred sometimes a Nurse, (NONLATINALPHABET, Ruth. 4. 6.) sometimes a bringer-up, (NONLATINALPHABET) even as here in the Text,
and then by consequence it's rendered sometime a Nurse, (, Ruth. 4. 6.) sometime a Bringer up, () even as Here in the Text,
cc av p-acp n1 pn31|vbz vvn av dt n1, (, n1. crd crd) av dt j, () av c-acp av p-acp dt n1,
and in Esther 2. 7. where Mordecai is said to be NONLATINALPHABET, the nourisher or bringer up of Esther; or (as Schinler renders it, out of some Copy of the Septuagint) NONLATINALPHABET, Praeses & Rector, her Guardian and Governour, (for so does NONLATINALPHABET signifie, Curam & Praefecturam.
and in Esther 2. 7. where Mordecai is said to be, the nourisher or bringer up of Esther; or (as Schinler renders it, out of Some Copy of the septuagint), Praeses & Rector, her Guardian and Governor, (for so does signify, Curam & Praefecturam.
cc p-acp np1 crd crd n1 np1 vbz vvn pc-acp vbi, dt n1 cc n1 a-acp pp-f np1; cc (c-acp np1 vvz pn31, av pp-f d n1 pp-f dt n1), np1 cc np1, po31 n1 cc n1, (c-acp av vdz vvi, fw-la cc fw-la.
and so they have the power of stopping or suppressing all violence, rage and fury intended against the outward Being, Peace and Well-fare of the Church.
and so they have the power of stopping or suppressing all violence, rage and fury intended against the outward Being, Peace and Welfare of the Church.
cc av pns32 vhb dt n1 pp-f vvg cc vvg d n1, n1 cc n1 vvn p-acp dt j vbg, n1 cc j pp-f dt n1.
yea, and of ordering the Affairs of the Church, of reforming corruptions, of redressing abuses, of regulating, and retrenching excesses and innovations.
yea, and of ordering the Affairs of the Church, of reforming corruptions, of redressing Abuses, of regulating, and retrenching Excesses and innovations.
uh, cc pp-f vvg dt n2 pp-f dt n1, pp-f vvg n2, pp-f vvg n2, pp-f vvg, cc j-vvg n2 cc n2.
In a word, A Power of super-vising all Offices and qualities in the Church, to see and provide, that such as act in the behalf of the Church, do their Duties,
In a word, A Power of super-vising all Offices and qualities in the Church, to see and provide, that such as act in the behalf of the Church, do their Duties,
p-acp dt n1, dt n1 pp-f j d n2 cc n2 p-acp dt n1, pc-acp vvi cc vvi, cst d c-acp vvi p-acp dt n1 pp-f dt n1, vdb po32 n2,
This Is that Power which Kings of old for their part exercised in the Government of the Synagogue, (as you may see at large in the Chronicles) in the reforming of Religion, in purging the Temple, in re-inforcing the Passeover, in commanding and ordering the Priests and Levites, in reducing and re-engaging the People unto the Law,
This Is that Power which Kings of old for their part exercised in the Government of the Synagogue, (as you may see At large in the Chronicles) in the reforming of Religion, in purging the Temple, in reinforcing the Passover, in commanding and ordering the Priests and Levites, in reducing and re-engaging the People unto the Law,
and to the Covenant, causing all that were found in Israel, and Benjamin to stand to it, (2 Chron. 34. 32.) And again, making all that were present in Israel to serve,
and to the Covenant, causing all that were found in Israel, and Benjamin to stand to it, (2 Chronicles 34. 32.) And again, making all that were present in Israel to serve,
cc p-acp dt n1, vvg d cst vbdr vvn p-acp np1, cc np1 pc-acp vvi p-acp pn31, (crd np1 crd crd) cc av, vvg d cst vbdr j p-acp np1 pc-acp vvi,
The like Power we find, without scruple, practised by the first Christian Monarchs and Sovereigns, within the Limits of the Gospel-Church of their Dominions.
The like Power we find, without scruple, practised by the First Christian Monarchs and Sovereigns, within the Limits of the Gospel-church of their Dominions.
In hearing Complaints, in receiving Appeals, in taking cognizance of Causes, (etiam post duplex Judicium Episcopale) in redressing of Ecclesiastical disorders, in electing of Bishops, in convening of Councels, in examining and ratifying of Canons, in passing and setting forth Laws and Edicts,
In hearing Complaints, in receiving Appeals, in taking cognizance of Causes, (etiam post duplex Judicium Episcopal) in redressing of Ecclesiastical disorders, in electing of Bishops, in convening of Counsels, in examining and ratifying of Canonas, in passing and setting forth Laws and Edicts,
As may be seen at large by any that will read both in the Eastern and Western Records, in the Acts of Constantine and Theodosius, in the Code and Novels of Justinian, and in the Capitulars of Charles the Great.
As may be seen At large by any that will read both in the Eastern and Western Records, in the Acts of Constantine and Theodosius, in the Code and Novels of Justinian, and in the Capitulars of Charles the Great.
p-acp vmb vbi vvn p-acp j p-acp d cst vmb vvi d p-acp dt j cc j n2, p-acp dt n2 pp-f np1 cc np1, p-acp dt np1 cc n2 pp-f np1, cc p-acp dt n2-j pp-f np1 dt j.
So true was that of Socrates, in his Preface to the fifth Book of his Ancient-Church-History, NONLATINALPHABET, (ever since that Kings and Emperours became Christians) NONLATINALPHABET NONLATINALPHABET (the affairs or matters of the Church have hung, the whole weight of them hung and depended upon them, i. e.
So true was that of Socrates, in his Preface to the fifth Book of his Ancient-Church-History,, (ever since that Kings and emperors became Christians) (the affairs or matters of the Church have hung, the Whole weight of them hung and depended upon them, i. e.
av j vbds d pp-f np1, p-acp po31 n1 p-acp dt ord n1 pp-f po31 n1,, (av c-acp d n2 cc n2 vvd np1) (dt n2 cc n2 pp-f dt n1 vhb vvn, dt j-jn n1 pp-f pno32 vvd cc vvd p-acp pno32, uh. sy.
And thus have I shewn the first thing that is implied in the Phrase of Nursing-fathers, the Power and Interest of the Prince in and over the Church as Guardian, as Governour.
And thus have I shown the First thing that is implied in the Phrase of Nursing fathers, the Power and Interest of the Prince in and over the Church as Guardian, as Governor.
cc av vhb pns11 vvn dt ord n1 cst vbz vvn p-acp dt n1 pp-f n2, dt n1 cc n1 pp-f dt n1 p-acp cc a-acp dt n1 p-acp n1, c-acp n1.
Princes, they have indeed Power and Authority in Church-matters, but 'tis as Fathers still, not as Masters. They are not stiled Domini, but Nutritii; not Lords of our Faith,
Princes, they have indeed Power and authority in Church-matters, but it's as Father's still, not as Masters. They Are not styled Domini, but Nutrition; not lords of our Faith,
ng1, pns32 vhb av n1 cc n1 p-acp n2, cc-acp pn31|vbz p-acp ng1 av, xx p-acp n2. pns32 vbr xx vvn fw-la, p-acp np1; xx n2 pp-f po12 n1,
for one is our Master, even Christ, Mat. 23. 10. There are (as the Apostle speaks) NONLATINALPHABET, The things of Christ, Phil. 2. 21. And there are NONLATINALPHABET, The things that are Gods, evidently distinguish'd by our Saviour from the things that are Caesars, Mat. 22. 21. As being things of Divine, Immediate and absolute appointment.
for one is our Master, even christ, Mathew 23. 10. There Are (as the Apostle speaks), The things of christ, Philip 2. 21. And there Are, The things that Are God's, evidently distinguished by our Saviour from the things that Are Caesars, Mathew 22. 21. As being things of Divine, Immediate and absolute appointment.
as namely, The common Faith and Christianity, the Rule and Sum of Christian Faith, the Parts and Duties of Christian Worship, the Offices of Christianity wherewith God will be served, in the Communion of his Church, the Means and Instruments of Grace, (the Word and Sacraments;) together with the Power of Orders,
as namely, The Common Faith and Christianity, the Rule and Sum of Christian Faith, the Parts and Duties of Christian Worship, the Offices of Christianity wherewith God will be served, in the Communion of his Church, the Means and Instruments of Grace, (the Word and Sacraments;) together with the Power of Order,
c-acp av, dt j n1 cc np1, dt n1 cc n1 pp-f njp n1, dt n2 cc n2 pp-f njp n1, dt n2 pp-f np1 c-crq np1 vmb vbi vvn, p-acp dt n1 pp-f po31 n1, dt n2 cc n2 pp-f n1, (dt n1 cc n2;) av p-acp dt n1 pp-f n1,
The Christian Church, it is and was from its beginning a Religious Corporation, founded by the Act of God for the Communion of its Members in the Faith, Worship and Service of God.
The Christian Church, it is and was from its beginning a Religious Corporation, founded by the Act of God for the Communion of its Members in the Faith, Worship and Service of God.
And therefore the Prince or State, in becoming Christian, gains no Power, no Sovereignty over these things, (so as to innovate or alter them;) but rather an obligation to uphold and maintain them, according to the prime intent of their institution.
And Therefore the Prince or State, in becoming Christian, gains no Power, no Sovereignty over these things, (so as to innovate or altar them;) but rather an obligation to uphold and maintain them, according to the prime intent of their Institution.
cc av dt n1 cc n1, p-acp vvg njp, vvz dx n1, dx n1 p-acp d n2, (av c-acp p-acp j cc vvi pno32;) p-acp av-c dt n1 pc-acp vvi cc vvi pno32, vvg p-acp dt j-jn n1 pp-f po32 n1.
And thus have I at length pass'd through the several Particulars of the Text. The Persons here specified (Kings and Queens;) the things here spoken of these Persons;
And thus have I At length passed through the several Particulars of the Text. The Persons Here specified (Kings and Queen's;) the things Here spoken of these Persons;
cc av vhb pns11 p-acp n1 vvn p-acp dt j n2-j pp-f dt np1 dt n2 av vvd (n2 cc n2;) dt n2 av vvn pp-f d n2;
i. e. their conversion to the Church, their devotion in the Church, their assistance to, and enlargement of the Church, by the Interest of their Power, as Nursing-fathers.
i. e. their conversion to the Church, their devotion in the Church, their assistance to, and enlargement of the Church, by the Interest of their Power, as Nursing fathers.
Are Kings promised as a Blessing to the Church? Hence we infer, The continuance and allowance of their Function, of their Place and Office, under Christianity.
are Kings promised as a Blessing to the Church? Hence we infer, The Continuance and allowance of their Function, of their Place and Office, under Christianity.
vbr n2 vvn p-acp dt n1 p-acp dt n1? av pns12 vvb, dt n1 cc n1 pp-f po32 n1, pp-f po32 n1 cc n1, p-acp np1.
Some (as it seems) have been so foolish or perverse, as to say, That Kingly Government was a figure and shadow, a part of the Jewish Pedagogy and Bondage;
some (as it seems) have been so foolish or perverse, as to say, That Kingly Government was a figure and shadow, a part of the Jewish Pedagogy and Bondage;
d (c-acp pn31 vvz) vhb vbn av j cc j, c-acp pc-acp vvi, cst j n1 vbds dt n1 cc n1, dt n1 pp-f dt jp n1 cc n1;
For how could they be Nursing-fathers to the Church, if they did not remain as Kings? The exercise of their Authority, in the behalf of the Church, plainly infers the continuance of their Function in the Church? The Temple of Ezechiel (which, by the large dimensions of it, Ch. 42. must needs pertain to the Gospel) makes mention of the Princes,
For how could they be Nursing fathers to the Church, if they did not remain as Kings? The exercise of their authority, in the behalf of the Church, plainly infers the Continuance of their Function in the Church? The Temple of Ezechiel (which, by the large dimensions of it, Christ 42. must needs pertain to the Gospel) makes mention of the Princes,
And so, in the City of the new Jerusalem, 'tis said, The Kings of the Earth should bring their Glory and their Honour to it, (Revel. 21. 24.) They should not leave it behind them, but bring it with them. Christianity does not extinguish Monarchy;
And so, in the city of the new Jerusalem, it's said, The Kings of the Earth should bring their Glory and their Honour to it, (Revel. 21. 24.) They should not leave it behind them, but bring it with them. Christianity does not extinguish Monarchy;
He came not to null the Titles, or disturb the Claims of Earthly Sovereigns, but rather to secure and establish them in their continuance statu quo. 1 Cor. 7. 20. Let every man abide in the same Calling wherein he was called;
He Come not to null the Titles, or disturb the Claims of Earthly Sovereigns, but rather to secure and establish them in their Continuance Statu quo. 1 Cor. 7. 20. Let every man abide in the same Calling wherein he was called;
pns31 vvd xx pc-acp vvi dt n2, cc vvi dt n2 pp-f j n2-jn, cc-acp av-c p-acp j cc vvi pno32 p-acp po32 n1 fw-la fw-la. crd np1 crd crd vvb d n1 vvi p-acp dt d vvg c-crq pns31 vbds vvn;
In vain therefore was Herod troubled at the news of Christs Birth, as if he came to disseiz him of his Temporalities, Mat. 2. 3. In vain was Pilate jealous of the Kingship of Christ,
In vain Therefore was Herod troubled At the news of Christ Birth, as if he Come to disseiz him of his Temporalities, Mathew 2. 3. In vain was Pilate jealous of the Kingship of christ,
as Enemy to Caesar. Christ frees him of that fear, and tells him plainly, My Kingdom is not of this World, Joh. 18. 26. upon which words St. Austin makes a loud Proclamari in the Name of Christ, Audite Judaei & Gentes, — Audite Regna Terrena, (Hear O ye Jews and Gentiles, hear O ye Earthly Princes;) non impedio Dominationem vestram in hoc mundo.
as Enemy to Caesar. christ frees him of that Fear, and tells him plainly, My Kingdom is not of this World, John 18. 26. upon which words Saint Austin makes a loud Proclamari in the Name of christ, Audite Judaei & Gentes, — Audite Regna Terrena, (Hear Oh you jews and Gentiles, hear Oh you Earthly Princes;) non impedio Dominationem vestram in hoc mundo.
yea by our Saviour, whose Name and Stile it is, to be Prince of the Kings of the Earth, Rev. 1. 5. To be King of Kings, and Lord of Lords, Rev. 19. 16.
yea by our Saviour, whose Name and Style it is, to be Prince of the Kings of the Earth, Rev. 1. 5. To be King of Kings, and Lord of lords, Rev. 19. 16.
or that they may take upon them, in their own Persons, (as the Leviathan speaks) to consecrate Churches, to propagate Holy Orders, to celebrate the Eucharist,
or that they may take upon them, in their own Persons, (as the Leviathan speaks) to consecrate Churches, to propagate Holy Order, to celebrate the Eucharist,
I deny not, but in these things the Magistrate has no power to act, either per defectum facultatis, because he has not that skill and faculty that is requisite to the doing of these things;
I deny not, but in these things the Magistrate has no power to act, either per defectum facultatis, Because he has not that skill and faculty that is requisite to the doing of these things;
pns11 vvb xx, cc-acp p-acp d n2 dt n1 vhz dx n1 pc-acp vvi, d fw-la fw-la fw-la, c-acp pns31 vhz xx d n1 cc n1 cst vbz j p-acp dt vdg pp-f d n2;
But yet notwithstanding, all this being granted, there is still in the Nursing-father of the Church, a Sovereign Power over Church-men, and in reference to Church-matters.
But yet notwithstanding, all this being granted, there is still in the Nursing father of the Church, a Sovereign Power over Churchmen, and in Referente to Church-matters.
p-acp av a-acp, d d vbg vvn, pc-acp vbz av p-acp dt n1 pp-f dt n1, dt j-jn n1 p-acp n2, cc p-acp n1 p-acp n2.
According to the Sayings related by Optatus. Quid Christianis cum Regibus? aut, Quid Episcopis cum Palatio? What have the Church to do with Kings? or Bishops with the Court or Palace? And again, Quid Imperatori cum Ecclesia? What has the Emperour to do with the Church? This was the Language of the first Fathers of Schism;
According to the Sayings related by Optatus. Quid Christianis cum Regibus? Or, Quid Episcopis cum Palatio? What have the Church to do with Kings? or Bishops with the Court or Palace? And again, Quid Imperatori cum Ecclesia? What has the Emperor to do with the Church? This was the Language of the First Father's of Schism;
or prevent them? How can they be said to discharge their Trust, (their NONLATINALPHABET?) Or what account can they give unto God of their Power, who do not use it to the best advantage, not only for the outward safeguard,
or prevent them? How can they be said to discharge their Trust, (their?) Or what account can they give unto God of their Power, who do not use it to the best advantage, not only for the outward safeguard,
cc vvi pno32? q-crq vmb pns32 vbi vvn pc-acp vvi po32 vvb, (po32?) cc q-crq n1 vmb pns32 vvi p-acp n1 pp-f po32 n1, r-crq vdb xx vvi pn31 p-acp dt js n1, xx av-j p-acp dt j n1,
except in times of Anarchy, i. e. when there was no King in Israel, no Tutor, no Governour, no Nursing-father to interpose and regulate things in Church and State.
except in times of Anarchy, i. e. when there was no King in Israel, no Tutor, no Governor, no Nursing father to interpose and regulate things in Church and State.
But then secondly, others there are, neither small nor few, who, with the Church of Rome, will allow the Prince, defensionem Religionis, but not Judicium, no power of judging,
But then secondly, Others there Are, neither small nor few, who, with the Church of Rome, will allow the Prince, defensionem Religion, but not Judicium, no power of judging,
but only a Power, or Obligation rather, of receiving and defending whatsoever the Church determines. They'l grant you, that Princes are the proper bearers of the Secular Sword;
but only a Power, or Obligation rather, of receiving and defending whatsoever the Church determines. They'll grant you, that Princes Are the proper bearer of the Secular Sword;
For so runs the tenth Verse, Sapite & erudimini, Be wise O ye Kings, be instructed ye Judges of the Earth, (and then follows) Serve the Lord with fear.
For so runs the tenth Verse, Sapite & Be educated, Be wise Oh you Kings, be instructed you Judges of the Earth, (and then follows) Serve the Lord with Fear.
c-acp av vvz dt ord n1, fw-la cc fw-la, vbb j uh pn22 n2, vbb vvn pn22 n2 pp-f dt n1, (cc av vvz) vvb dt n1 p-acp n1.
and thy Righteousness to the Kings Son. God, who would have Kings, among others, to come unto the knowledge of the Truth, (1 Tim. 2. 4.) no doubt but he allows them (exercitium Judicii) a Judgment to discern what is truth and what is error, (that they may refuse and suppress the one,
and thy Righteousness to the Kings Son. God, who would have Kings, among Others, to come unto the knowledge of the Truth, (1 Tim. 2. 4.) no doubt but he allows them (Exercise Judicii) a Judgement to discern what is truth and what is error, (that they may refuse and suppress the one,
The ancient Councels and Synods of the Church, (as Grotius proves) did ever tender both their definitions (i. e. of Faith,) and Canons, (i. e. of Government) NONLATINALPHABET, to the judgment of the Christian Emperour to be examined, the one by the Laws of Faith, the other by the Rules of Prudence and Expedience.
The ancient Counsels and Synods of the Church, (as Grotius Proves) did ever tender both their definitions (i. e. of Faith,) and Canonas, (i. e. of Government), to the judgement of the Christian Emperor to be examined, the one by the Laws of Faith, the other by the Rules of Prudence and Expedience.
dt j n2 cc n2 pp-f dt n1, (c-acp np1 vvz) vdd av vvi d po32 n2 (uh. sy. pp-f n1,) cc n2, (uh. sy. pp-f n1), p-acp dt n1 pp-f dt njp n1 pc-acp vbi vvn, dt pi p-acp dt n2 pp-f n1, dt j-jn p-acp dt n2 pp-f n1 cc n1.
For (as a Learned Man says) Kings having a Right to make the Acts of the Church, to become the Laws of the State, (by declaring to concur with the execution of them) doubtless they must needs have a Right to judge,
For (as a Learned Man Says) Kings having a Right to make the Acts of the Church, to become the Laws of the State, (by declaring to concur with the execution of them) doubtless they must needs have a Right to judge,
that is, such as would have them deal with matters of Religion, only at the second hand, in a remote consideration, sub ratione boni civilis, so far as the civil good and interest is concerned in them.
that is, such as would have them deal with matters of Religion, only At the second hand, in a remote consideration, sub ratione boni Civilis, so Far as the civil good and Interest is concerned in them.
d vbz, d c-acp vmd vhi pno32 vvi p-acp n2 pp-f n1, av-j p-acp dt ord n1, p-acp dt j n1, fw-la fw-la fw-la fw-la, av av-j c-acp dt j j cc n1 vbz vvn p-acp pno32.
seeing Kings and Princes are by God directly entrusted with the Church as Nursing Fathers, to do him that Service in and for the Church by their Authority, which none but Kings and Princes can do:
seeing Kings and Princes Are by God directly Entrusted with the Church as Nursing Father's, to do him that Service in and for the Church by their authority, which none but Kings and Princes can do:
vvg n2 cc n2 vbr p-acp np1 av-j vvn p-acp dt n1 c-acp n-vvg n2, pc-acp vdi pno31 d n1 p-acp cc p-acp dt n1 p-acp po32 n1, r-crq pix cc-acp n2 cc n2 vmb vdi:
since they are ordained, (says the Apostle) for the punishment of evil Works, (i. e. of all sorts, none excepted;) since the Law of the Ruler or Magistrate is made and set for the punishing not only of what is opposite to sound Reason and Polity,
since they Are ordained, (Says the Apostle) for the punishment of evil Works, (i. e. of all sorts, none excepted;) since the Law of the Ruler or Magistrate is made and Set for the punishing not only of what is opposite to found Reason and Polity,
c-acp pns32 vbr vvn, (vvz dt n1) p-acp dt n1 pp-f n-jn vvz, (uh. sy. pp-f d n2, pix vvn;) p-acp dt n1 pp-f dt n1 cc n1 vbz vvn cc j-vvn p-acp dt n-vvg xx av-j pp-f r-crq vbz j-jn p-acp j n1 cc n1,
First then, Is this the Right and Title of Christian Kings? Are they indeed set up by God as Nursing-fathers to the Church? Then let them be so owned by us both in word and deed.
First then, Is this the Right and Title of Christian Kings? are they indeed Set up by God as Nursing fathers to the Church? Then let them be so owned by us both in word and deed.
ord av, vbz d dt j-jn cc n1 pp-f njp n2? vbr pns32 av vvd a-acp p-acp np1 p-acp n2 p-acp dt n1? av vvb pno32 vbi av j-vvn p-acp pno12 d p-acp n1 cc n1.
As first, That of Honour and Reverence to their Names and Persons, Mal. 1. 6. If I be a Father, where is mine Honour? The Christian Sovereign, by his Place and Station, he is Pater Patriae, the publick Father of his Country;
As First, That of Honour and reverence to their Names and Persons, Malachi 1. 6. If I be a Father, where is mine Honour? The Christian Sovereign, by his Place and Station, he is Pater Patriae, the public Father of his Country;
& 7.) he says, Let every Soul be subject to the higher (or to the Supreme) Powers. This he wrote unto the Church of Rome, and at such a time, in such an Age,
& 7.) he Says, Let every Soul be Subject to the higher (or to the Supreme) Powers. This he wrote unto the Church of Rome, and At such a time, in such an Age,
cc crd) pns31 vvz, vvb d n1 vbi j-jn p-acp dt jc (cc p-acp dt j) n2. d pns31 vvd p-acp dt n1 pp-f np1, cc p-acp d dt n1, p-acp d dt n1,
Coloss. 3. 10. Children obey your Parents (your Fathers) in all things; much more our Nursing-fathers, whose Authority is higher than that of the Parent, and whose Power is Supreme.
Coloss. 3. 10. Children obey your Parents (your Father's) in all things; much more our Nursing fathers, whose authority is higher than that of the Parent, and whose Power is Supreme.
np1 crd crd n2 vvb po22 n2 (po22 n2) p-acp d n2; av-d av-dc po12 n2, rg-crq n1 vbz jc cs d pp-f dt n1, cc rg-crq n1 vbz j.
And indeed the prime and principal part of our Subjection to Governours is Positive Obedience, Conformity of Practice, to the Orders and Establishments of Authority.
And indeed the prime and principal part of our Subjection to Governors is Positive obedience, Conformity of Practice, to the Order and Establishments of authority.
cc av dt j-jn cc j-jn n1 pp-f po12 n1 p-acp n2 vbz j n1, n1 pp-f n1, p-acp dt n1 cc np1 pp-f n1.
A double, or rather a triple Holy-day, as being the Memorial of a Triple Blessing. First, as it is Natalitium Regis, the Birth-day of our Christian Sovereign;
A double, or rather a triple Holiday, as being the Memorial of a Triple Blessing. First, as it is Natalitium Regis, the Birthday of our Christian Sovereign;
In the Kings of Israel, Hos. 7. 5. we read of NONLATINALPHABET, Dies Regis, the Kings Day, i. e. of his Birth, (says Arias Montanus. Dies natalis ejus.) In the Kings of Persia, their Nativity was a yearly Festival,
In the Kings of Israel, Hos. 7. 5. we read of, Die Regis, the Kings Day, i. e. of his Birth, (Says Arias Montanus. Die Natalis His.) In the Kings of Persiam, their Nativity was a yearly Festival,
even as far as throughout all Asia. So Plato in his Alcibiades, NONLATINALPHABET. In the Roman and Christian Emperours we read an intimation of the like Festival.
even as Far as throughout all Asia. So Plato in his Alcibiades,. In the Roman and Christian emperors we read an intimation of the like Festival.
av c-acp av-j c-acp p-acp d np1. av np1 p-acp po31 np1,. p-acp dt np1 cc np1 n2 pns12 vvb dt n1 pp-f dt j n1.
'Tis evident, (from the Epistle of St. Ambrose unto Bishop Foelix) they were wont to keep the Days both of their particular Nativity, and of their particular Installment.
It's evident, (from the Epistle of Saint Ambrose unto Bishop Felix) they were wont to keep the Days both of their particular Nativity, and of their particular Installment.
Especially, if we consider it in the next place, as it was also Natalitium Regni. 'Twas not only Dies Regis, but Dies Regni, the Kings and the Kingdoms Day, the Day of His Return and Royal Restauration;
Especially, if we Consider it in the next place, as it was also Natalitium Regni. 'Twas not only Die Regis, but Die Regni, the Kings and the Kingdoms Day, the Day of His Return and Royal Restauration;
av-j, cs pns12 vvb pn31 p-acp dt ord n1, c-acp pn31 vbds av fw-la np1. pn31|vbds xx av-j vvz np1, p-acp vvz np1, dt n2 cc dt ng1 n1, dt n1 pp-f po31 n1 cc j n1;
It was the Custom among the Persians, (says Brissonius) that when ever their King died, they had NONLATINALPHABET, Justitium quin { que } dierum, a certain vacation or ceasing of all Laws, Order and Government for five days together.
It was the Custom among the Persians, (Says Brissonius) that when ever their King died, they had, Justitium quin { que } Days, a certain vacation or ceasing of all Laws, Order and Government for five days together.
pn31 vbds dt n1 p-acp dt njp2, (vvz np1) d c-crq av po32 n1 vvd, pns32 vhd, fw-la fw-la { fw-fr } fw-la, dt j n1 cc vvg pp-f d n2, n1 cc n1 p-acp crd n2 av.
And all to this end, (NONLATINALPHABET, &c.) that they might be the more sensible of the benefit of a King and Laws, returning after such a time of disorder and licentiousness.
And all to this end, (, etc.) that they might be the more sensible of the benefit of a King and Laws, returning After such a time of disorder and licentiousness.
cc d p-acp d n1, (, av) cst pns32 vmd vbi dt av-dc j pp-f dt n1 pp-f dt n1 cc n2, vvg p-acp d dt n1 pp-f n1 cc n1.
as well as to the State, i. e. As it was (in a sence) Natalitium Religionis, the Birth-day of our Religion too, i. e. of the publick reviving and restauration of it,
as well as to the State, i. e. As it was (in a sense) Natalitium Religion, the Birthday of our Religion too, i. e. of the public reviving and restauration of it,
and as many convulsions in the one, as of distraction and dislocation in the other. Nothing but In and Out, was the Game plaid in Matters of Religion;
and as many convulsions in the one, as of distraction and dislocation in the other. Nothing but In and Out, was the Game played in Matters of Religion;
cc c-acp d n2 p-acp dt pi, c-acp pp-f n1 cc n1 p-acp dt n-jn. pix p-acp p-acp cc av, vbds dt n1 vvn p-acp n2 pp-f n1;
In a word, all things brought to such a degree of settlement, that we may now once more say unto the Men of Rome, (that shall ask us) Ecce Ecclesiam, Loe, this is our Church, this the Doctrine of it, this the Order of it, this the Service and Liturgy of it.
In a word, all things brought to such a degree of settlement, that we may now once more say unto the Men of Room, (that shall ask us) Ecce Church, Lo, this is our Church, this the Doctrine of it, this the Order of it, this the Service and Liturgy of it.
p-acp dt n1, d n2 vvn p-acp d dt n1 pp-f n1, cst pns12 vmb av a-acp av-dc vvb p-acp dt n2 pp-f vvi, (cst vmb vvi pno12) fw-la fw-la, uh, d vbz po12 n1, d dt n1 pp-f pn31, d dt n1 pp-f pn31, d dt n1 cc n1 pp-f pn31.
this is that, that should enhance the memory of this Day, as bringing with it (together with our Laws and Liberties) the re-settlement and re-establishment of Religion too.
this is that, that should enhance the memory of this Day, as bringing with it (together with our Laws and Liberties) the resettlement and re-establishment of Religion too.
d vbz d, cst vmd vvi dt n1 pp-f d n1, c-acp vvg p-acp pn31 (av p-acp po12 n2 cc n2) dt n1 cc n1 pp-f n1 av.
And then, if we be not blind, we shall see reason to break forth with the Church and say, The Lord hath done great things for us, whereof we are glad, Psal. 126. 3.
And then, if we be not blind, we shall see reason to break forth with the Church and say, The Lord hath done great things for us, whereof we Are glad, Psalm 126. 3.
cc av, cs pns12 vbb xx j, pns12 vmb vvi n1 pc-acp vvi av p-acp dt n1 cc vvi, dt n1 vhz vdn j n2 p-acp pno12, c-crq pns12 vbr j, np1 crd crd
And then secondly, Let our Joy and Gladness proceed and beget Praise and Thankfulness in Word and Deed. God has ever shew'd a special care of this our Land and Nation.
And then secondly, Let our Joy and Gladness proceed and beget Praise and Thankfulness in Word and Deed. God has ever showed a special care of this our Land and nation.
cc av ord, vvb po12 n1 cc n1 vvb cc vvi n1 cc n1 p-acp n1 cc n1 np1 vhz av vvn dt j n1 pp-f d po12 n1 cc n1.
His Name Lucius (from light or brightness;) as if God in him meant to fulfil the Prophecy in the very sound of the Letter, Isa. 60. 3. The Gentiles shall come to the Light,
His Name Lucius (from Light or brightness;) as if God in him meant to fulfil the Prophecy in the very found of the letter, Isaiah 60. 3. The Gentiles shall come to the Light,
Eorum potestati suam Ecclesiam credidit. Isidor. Hisp. in sent. c. 51. Cujus fid•i creditur ipsa Fides. Sacerdotes meos, tuae manui commisi. Greg. Epist. ad Mauritium. L. 3. c. 10.
Their Power suam Church credidit. Isidore. Hispanic in sent. c. 51. Cujus fid•i creditur ipsa Fides. Sacerdotes meos, tuae manui commisi. Greg. Epistle and Mauritium. L. 3. c. 10.
Recté illud dicitur, non esse principum aut civilium Magistratuum, Leges novas de cultu Dei conscientiis ferre aut propria Sacerdotum munia obire. Casaub. exercitationes Epist. dedicat.
Recté illud dicitur, non esse Principum Or civilium Magistrates, Leges novas de cultu Dei conscientiis Far Or propria Sacerdotum Money obire. Casaubon Exercitationes Epistle Dedicate.
