The absolute truth, and utmost certainty of the word of God and that all things which are contained in the scriptures, yea to every tittle and iota thereof, will be fulfiled : demonstrated in a discourse on Rom IX. 6 / by Richard Stafford ...
yea, Seek out acceptable Words, as Ecclesiastes did, and do all that ever they can in the work of the Ministry, both by studying in Gods Statutes as Davids Practice was,
yea, Seek out acceptable Words, as Ecclesiastes did, and do all that ever they can in the work of the Ministry, both by studying in God's Statutes as Davids Practice was,
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Therefore it is, that the Word is called, the Weakness of God, 1 Cor. 1. 25. In that it is deemed to be unable and insufficient to effect the very thing it doth intend at, that is, to bring People over unto the obedience of the Law of God,
Therefore it is, that the Word is called, the Weakness of God, 1 Cor. 1. 25. In that it is deemed to be unable and insufficient to Effect the very thing it does intend At, that is, to bring People over unto the Obedience of the Law of God,
Thy Precepts concerning all things are Right, Yet here lies the great stumbling Block and Rock of offence, which quite keeps off the ungodly and mixt Multitude from getting over it,
Thy Precepts Concerning all things Are Right, Yet Here lies the great stumbling Block and Rock of offence, which quite keeps off the ungodly and mixed Multitude from getting over it,
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but all along and in the mean while, They do walk in a way that is not good after their own thoughts, Isa. 65. 2. And according to their own Will, Humour, Inclination and Imaginations.
but all along and in the mean while, They do walk in a Way that is not good After their own thoughts, Isaiah 65. 2. And according to their own Will, Humour, Inclination and Imaginations.
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And it is to be feared (as there is real Ground for this Surmise, from the Word of God) that too many are bent and resolved upon their own Will though they should be damned,
And it is to be feared (as there is real Ground for this Surmise, from the Word of God) that too many Are bent and resolved upon their own Will though they should be damned,
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There is indeed that Knowledge, and Outward Worship, and inward Reverential Esteem, Universally received amongst the people of this Nation, that hardly any,
There is indeed that Knowledge, and Outward Worship, and inward Reverential Esteem, Universally received among the people of this nation, that hardly any,
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Things are confused and seem perplex through the doings of Sinners and Hypocrites. By the former of which, I mean those who are open Barefaced and Manifestly Sinners;
Things Are confused and seem perplex through the doings of Sinners and Hypocrites. By the former of which, I mean those who Are open Barefaced and Manifestly Sinners;
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Whilst they commend themselves and call themselves Godly and Lean on the Lord, Micah 3. 11. As Counterfeit Gold doth sometimes Shine and Glister more then true:
While they commend themselves and call themselves Godly and Lean on the Lord, micah 3. 11. As Counterfeit Gold does sometime Shine and Glister more then true:
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But it these and such like things, still we may have Recourse to this great Assertion of the Apostle, Not as tho the Word of God hath taken none effect,
But it these and such like things, still we may have Recourse to this great Assertion of the Apostle, Not as though the Word of God hath taken none Effect,
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I did therefore choose and thought Good to insist upon these Words, chiefly, if not for the Removal (for it will still abide and remain) yet for the right understanding of that first Prejudice, which in the very beginning lies against the Word of God;
I did Therefore choose and Thought Good to insist upon these Words, chiefly, if not for the Removal (for it will still abide and remain) yet for the right understanding of that First Prejudice, which in the very beginning lies against the Word of God;
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So both in the beginning, entrance and course of our Ministry (which is more advanced and carried on by Writing, Printing and Publishing then by speaking with a living Voice;
So both in the beginning, Entrance and course of our Ministry (which is more advanced and carried on by Writing, Printing and Publishing then by speaking with a living Voice;
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For whereas the Voice Perishes in the utterance and the matter is soon forgotten by the Hearer, that reaches to the People afar off and to after Ages) I say again, that both in the beginning and course of our Ministry, we have met with Scoffers, who with their several kinds of sayings, did endeavour either to turn us aside from our intended Ministry,
For whereas the Voice Perishes in the utterance and the matter is soon forgotten by the Hearer, that reaches to the People afar off and to After Ages) I say again, that both in the beginning and course of our Ministry, we have met with Scoffers, who with their several Kinds of sayings, did endeavour either to turn us aside from our intended Ministry,
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For all the House of Israel are impudent and hard hearted, Ezek. 3. 5, 6, 7. So if I should recount my manifold Experiences, I should make known that I have met with more perverse and contrary usage, Evil entreaty, contradiction and false Reproaches from Formal and Nominal Christians,
For all the House of Israel Are impudent and hard hearted, Ezekiel 3. 5, 6, 7. So if I should recount my manifold Experiences, I should make known that I have met with more perverse and contrary usage, Evil entreaty, contradiction and false Reproaches from Formal and Nominal Christians,
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And yet all this doth nothing shake me in Mind, nor yet doth it at all abate or lessen from my present Comfort in the well grounded hope of my future acceptance from the Lord.
And yet all this does nothing shake me in Mind, nor yet does it At all abate or lessen from my present Comfort in the well grounded hope of my future acceptance from the Lord.
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For the like did happen to him also, to be thus opposed and contradicted in his Ministry by the Scribes and Pharisees (who were the then Teachers and Expounders of the Law) and by the Jews, who were as exact and constant in all the Parts and Times of the outward worship of God all the same while,
For the like did happen to him also, to be thus opposed and contradicted in his Ministry by the Scribes and Pharisees (who were the then Teachers and Expounders of the Law) and by the jews, who were as exact and constant in all the Parts and Times of the outward worship of God all the same while,
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The Lord is well pleased for his Righteousness sake, He will magnifie the Law and make it Honourable, Isa. 42. 21. And as the Ministration thereof is more worthy and excellent then the Business and Employment of the Greatest Kings or wisest States-Men.
The Lord is well pleased for his Righteousness sake, He will magnify the Law and make it Honourable, Isaiah 42. 21. And as the Ministration thereof is more worthy and excellent then the Business and Employment of the Greatest Kings or Wisest States-Men.
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Nehemiah the Governour of the Province speaks in the behalf of the Poor, Yet now our flesh is as the flesh of our Brathren, our Children as their Children, Neh. 5. 5. God hath made of one Blood (observe that) all Nations of Men, for to dwell on the Face of the Earth, Acts 17. 26. Wherein then doth one differ from and excell another,
Nehemiah the Governor of the Province speaks in the behalf of the Poor, Yet now our Flesh is as the Flesh of our Brathren, our Children as their Children, Neh 5. 5. God hath made of one Blood (observe that) all nations of Men, for to dwell on the Face of the Earth, Acts 17. 26. Wherein then does one differ from and excel Another,
even in respect of these vile Bodies, whilst we are in the midst of Life and carry them about us, all one as when they come to be in the place of Skulls, where the Poor and Rich are all alike.
even in respect of these vile Bodies, while we Are in the midst of Life and carry them about us, all one as when they come to be in the place of Skulls, where the Poor and Rich Are all alike.
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And this is overcoming that Corruption which is both within our own Nature, and also that which is in the World through the Lust of the Flesh, the Lust of the Eyes and the Pride of Life.
And this is overcoming that Corruption which is both within our own Nature, and also that which is in the World through the Lust of the Flesh, the Lust of the Eyes and the Pride of Life.
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For I am not ashamed of the Gospel of Christ, Rom. 1. 16. What need had the Apostle to say this? But only in Relation and Answer to those who would imagine and fasten shame thereon, in order to disswade from what was Good and Praise worthy.
For I am not ashamed of the Gospel of christ, Rom. 1. 16. What need had the Apostle to say this? But only in Relation and Answer to those who would imagine and fasten shame thereon, in order to dissuade from what was Good and Praise worthy.
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The Devil Acts in the minds of People to endeavour to beat off, or let and hinder one who may be a proper Instrument and Labourer in the Work and Vineyard of the Lord.
The devil Acts in the minds of People to endeavour to beatrice off, or let and hinder one who may be a proper Instrument and Labourer in the Work and Vineyard of the Lord.
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And they who were a shamed of Christ in this Adulterous and Sinful Generation (It is not said, Jewish or Heathen, but in Epithets proper and sutable to this Countrey of England at this Day) of them shall the Son of Man be ashamed,
And they who were a shamed of christ in this Adulterous and Sinful Generation (It is not said, Jewish or Heathen, but in Epithets proper and suitable to this Country of England At this Day) of them shall the Son of Man be ashamed,
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That Reason which Paul gives in Rom. 1. 16. Seems to Answer all this to two sorts of People, the Jews and Gentiles, I am not ashamed of the Gospel of Christ,
That Reason which Paul gives in Rom. 1. 16. Seems to Answer all this to two sorts of People, the jews and Gentiles, I am not ashamed of the Gospel of christ,
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When the Wicked Spring as the Grass, and when all the Workers of Iniquity do flourish, It is, that they shall be destroyed for Ever, Psal. 92. 6, 7. So it is,
When the Wicked Spring as the Grass, and when all the Workers of Iniquity do flourish, It is, that they shall be destroyed for Ever, Psalm 92. 6, 7. So it is,
In like manner when any of the other Truths of God, or of the things pertaining to his Kingdom come to be declared and spoken of, the same Preface may be used and put before, A Brutish Man knoweth not,
In like manner when any of the other Truths of God, or of the things pertaining to his Kingdom come to be declared and spoken of, the same Preface may be used and put before, A Brutish Man Knoweth not,
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It being usual with the Holy Ghost, when He comes to make known things which will hardly meet with Credibility and Reception, to Anticipate and take notice of the same before-hand.
It being usual with the Holy Ghost, when He comes to make known things which will hardly meet with Credibility and Reception, to Anticipate and take notice of the same beforehand.
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And thereby also we are given to apprehend (for 'tis the Wisdom and Knowledge of God which gives them this Character) that if they do not use that Image of God which he had Implanted in them, towards the Knowledge of God and of the things pertaining to his Kingdom;
And thereby also we Are given to apprehend (for it's the Wisdom and Knowledge of God which gives them this Character) that if they do not use that Image of God which he had Implanted in them, towards the Knowledge of God and of the things pertaining to his Kingdom;
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unless there were some Spiritual People who know of the things whereof we speak; Or unless their understandings were somewhat opened that they could a little conceive thereof.
unless there were Some Spiritual People who know of the things whereof we speak; Or unless their understandings were somewhat opened that they could a little conceive thereof.
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Neither were any other Words under Heaven, Accompanied with so, many Signs and Miracles and Gifts of the Holy Ghost, whereby God himself did bear Witness to the certainty and reality of the things contained in this Everlasting Gospel.
Neither were any other Words under Heaven, Accompanied with so, many Signs and Miracles and Gifts of the Holy Ghost, whereby God himself did bear Witness to the certainty and reality of the things contained in this Everlasting Gospel.
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But here this is to be attended unto, that the Things and Words of God are to be performed and fulfilled in their Season, Luke 1. 20. That is according to the Order and Succession of Time, some have been already fulfilled, others are now at this Day fulfilling;
But Here this is to be attended unto, that the Things and Words of God Are to be performed and fulfilled in their Season, Lycia 1. 20. That is according to the Order and Succession of Time, Some have been already fulfilled, Others Are now At this Day fulfilling;
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But the greatest and most things of all are yet to be fulfilled, as in the future State, the Resurrection of the Dead, the Day of Judgment and the Succeeding Eternity.
But the greatest and most things of all Are yet to be fulfilled, as in the future State, the Resurrection of the Dead, the Day of Judgement and the Succeeding Eternity.
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Because it will surely Come, it will not Tarry, Hab. 2. 3. Gods work as to the Inhabitants of the Earth is a work of six or seven Thousand Years continuance, which is a going and carrying on ever since He first Created Man on the Earth, during all the while, He who hath called the Generations from the beginning, hath ordered them to pass through, all which is but a short time in respect to God, to whom a Thousand Years are but as one Day, tho' it be long to us.
Because it will surely Come, it will not Tarry, Hab. 2. 3. God's work as to the Inhabitants of the Earth is a work of six or seven Thousand years Continuance, which is a going and carrying on ever since He First Created Man on the Earth, during all the while, He who hath called the Generations from the beginning, hath ordered them to pass through, all which is but a short time in respect to God, to whom a Thousand years Are but as one Day, though it be long to us.
For the Lord is not slack as concerning his Promise, as some Men count slackness for a Thousand Years, is as one day with the Lord, 2 Pet. 3. 8. For he will finish the Work and cut it short in Righteousness;
For the Lord is not slack as Concerning his Promise, as Some Men count slackness for a Thousand years, is as one day with the Lord, 2 Pet. 3. 8. For he will finish the Work and Cut it short in Righteousness;
tho' he bear long with them, I tell you, that he will avenge them speedily, Luke 17. 7, 8. How long, O Lord, Holy and True, Dost thou not iudge and avenge our Blood on them that dwell on the Earth? Rev. 6. 10. Tho' it was said sixteen hundred years ago that God would avenge them speedily, it is not done as yet;
though he bear long with them, I tell you, that he will avenge them speedily, Lycia 17. 7, 8. How long, Oh Lord, Holy and True, Dost thou not judge and avenge our Blood on them that dwell on the Earth? Rev. 6. 10. Though it was said sixteen hundred Years ago that God would avenge them speedily, it is not done as yet;
So that such being the Decree and Order of God, ye are in no wise to think, Not as tho' the Word of God hath taken none effect, For it will be all found true in its Season.
So that such being the decree and Order of God, you Are in no wise to think, Not as though the Word of God hath taken none Effect, For it will be all found true in its Season.
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The Grass withereth, the Flower •adeth, but the Word of our God shall stand for Ever, Isa. 40. 8. Hereby also it may be understood, that Unbelievers and the Ignorant Multitude are certainly deceived in their Imaginations.
The Grass withereth, the Flower •adeth, but the Word of our God shall stand for Ever, Isaiah 40. 8. Hereby also it may be understood, that Unbelievers and the Ignorant Multitude Are Certainly deceived in their Imaginations.
As the same is again Affirmed, But the Word which I have spoken shall be done, saith the Lord God, Ezek. 12. 28. And tho' the Vision which we see (With the Eyes of our Ʋnderstanding being enlightened) is yet for many Days to come,
As the same is again Affirmed, But the Word which I have spoken shall be done, Says the Lord God, Ezekiel 12. 28. And though the Vision which we see (With the Eyes of our Ʋnderstanding being enlightened) is yet for many Days to come,
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or sixty Years, To know what is in their Heart, whither they will keep his Commandments or no, Deu. 8. 2. And He said I will hide my Face from them, I will see what their End shall be;
or sixty years, To know what is in their Heart, whither they will keep his commandments or no, Deu. 8. 2. And He said I will hide my Face from them, I will see what their End shall be;
for they are a very froward Generation, Children in whom there is no faith, Deu. 32. 20. According to the Revelation of the Mystery (Mark that) which was kept secret since the World began.
for they Are a very froward Generation, Children in whom there is no faith, Deu. 32. 20. According to the Revelation of the Mystery (Mark that) which was kept secret since the World began.
But now is made manifest, and by the Scriptures of the Prophets, according to the Commandment of the Everlasting God, made known to all Nations for the Obedience of Faith, Rom. 16. 25, 26. Here is the Mystery of God Revealed and Manifested (which same Mystery of God at length will be finished as He hath declared to his Servants the Prophets, Rev. 10. 7.) For things were purposely so ordained to prove all Nations, whither they would yield an Obedience of Faith.
But now is made manifest, and by the Scriptures of the prophets, according to the Commandment of the Everlasting God, made known to all nations for the obedience of Faith, Rom. 16. 25, 26. Here is the Mystery of God Revealed and Manifested (which same Mystery of God At length will be finished as He hath declared to his Servants the prophets, Rev. 10. 7.) For things were purposely so ordained to prove all nations, whither they would yield an obedience of Faith.
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And herein the other Scriptures agree and have Relation, He that believeth, shall not make haste, Isa. 28. 16. Which being twice Quoted by Paul, in Rom. 9. 33. Rom. 10. 11. The latter Words instead of, shall not make haste, is, shall not be ashamed.
And herein the other Scriptures agree and have Relation, He that Believeth, shall not make haste, Isaiah 28. 16. Which being twice Quoted by Paul, in Rom. 9. 33. Rom. 10. 11. The latter Words instead of, shall not make haste, is, shall not be ashamed.
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That is as much as to say, That whosoever doth know and really believe the things of God in the very order as they stand and are Determined, He shall not make haste;
That is as much as to say, That whosoever does know and really believe the things of God in the very order as they stand and Are Determined, He shall not make haste;
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By Faith we apprehend and lay hold on these Encouraging Promises, And they that be Wise (In the Margent it is, Teachers) shall shine as the Brightness of the Firmament;
By Faith we apprehend and lay hold on these Encouraging Promises, And they that be Wise (In the Margin it is, Teachers) shall shine as the Brightness of the Firmament;
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and shall hide a Multitude of Sins, James 5. 19. Here it hath been Scoffingly and Sarcastically objected unto us, What, you Convert Sinners? They will not be Converted by thee, Go and Convert those at your own House.
and shall hide a Multitude of Sins, James 5. 19. Here it hath been Scoffingly and Sarcastically objected unto us, What, you Convert Sinners? They will not be Converted by thee, Go and Convert those At your own House.
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But yet when He that Out of the Mouth of Babes and Sucklings hath ordained strength, Psal. 8. 2. He that maketh the Dumb, Exod. 4. 11. And the Stammering Lips, Isa. 28. 11. to serve for his own Glory, doth appoint such a weak Vessel and Unworthy Instrument,
But yet when He that Out of the Mouth of Babes and Sucklings hath ordained strength, Psalm 8. 2. He that makes the Dumb, Exod 4. 11. And the Stammering Lips, Isaiah 28. 11. to serve for his own Glory, does appoint such a weak Vessel and Unworthy Instrument,
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Although the Person himself cannot effect any thing, yet the Word and Truth of God which appears forth through him, will have its effect, one way or another, either to Salvation or Condemnation, either to make People partakers of the Mercy of God,
Although the Person himself cannot Effect any thing, yet the Word and Truth of God which appears forth through him, will have its Effect, one Way or Another, either to Salvation or Condemnation, either to make People partakers of the Mercy of God,
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And tho' this last seems to be an hard saying, yet it is grounded on those Words of the great Preacher of Righteousness, If I had not come and spoken unto them, they had not had sin,
And though this last seems to be an hard saying, yet it is grounded on those Words of the great Preacher of Righteousness, If I had not come and spoken unto them, they had not had since,
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but now they have no Cloke for their sin, John 15. 22. And so the Apostle Paul Witnesseth in behalf of himself and of the other Ministers of the Gospel, For we are unto God a sweet Savour of Christ in them that are Saved, and in them that Perish.
but now they have no Cloak for their since, John 15. 22. And so the Apostle Paul Witnesseth in behalf of himself and of the other Ministers of the Gospel, For we Are unto God a sweet Savour of christ in them that Are Saved, and in them that Perish.
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and VVho is sufficient for these things, 2 Cor. 2. 15, 16. As himself doth Answer this last in the fifth Verse of the following Chapter, Not that we are sufficient of our selves to think any thing as of our selves,
and Who is sufficient for these things, 2 Cor. 2. 15, 16. As himself does Answer this last in the fifth Verse of the following Chapter, Not that we Are sufficient of our selves to think any thing as of our selves,
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But whither they will hear, or whither they will forbear, it shall be known that there hath been a Prophet among them, Ezek. 2. Such Words have been made known,
But whither they will hear, or whither they will forbear, it shall be known that there hath been a Prophet among them, Ezekiel 2. Such Words have been made known,
That they might have turned from their Iniquities, and from the Evil of their doings, which however they were Stifled or Disregarded in the mean while, shall rise up again at the Judgment of the Great Day.
That they might have turned from their Iniquities, and from the Evil of their doings, which however they were Stifled or Disregarded in the mean while, shall rise up again At the Judgement of the Great Day.
but when they would not take warning, nor yet yield unto him, who by his Word Spirit and Ministers testified against them to bring them again to his Law;
but when they would not take warning, nor yet yield unto him, who by his Word Spirit and Ministers testified against them to bring them again to his Law;
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As when Paul expounded and testified the Kingdom of God, some believed the things which were speketh and some believed not, Acts 28. 23, 24. So it is of Preaching every Sermon out of the Word of God,
As when Paul expounded and testified the Kingdom of God, Some believed the things which were Speaketh and Some believed not, Acts 28. 23, 24. So it is of Preaching every Sermon out of the Word of God,
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Then Zerubbabel the Son of Shealtiel, and Joshua the Son of Josedech the High Priest, with all the Remnant of the People obeyed the Voice of the Lord their God,
Then Zerubbabel the Son of Shealtiel, and joshua the Son of Josedech the High Priest, with all the Remnant of the People obeyed the Voice of the Lord their God,
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and the Words of Haggai the Prophet (as the Lord had sent him) and the People did fear before the Lord, Hag. 1. 12. And so we read in Ezra. 10. They did obey the Commandment of the Lord, in Putting away the strange VVives.
and the Words of Chaggai the Prophet (as the Lord had sent him) and the People did Fear before the Lord, Hag. 1. 12. And so we read in Ezra. 10. They did obey the Commandment of the Lord, in Putting away the strange VVives.
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When the Prophet came to Ananiah with Words from the Lord, and met with a rough Answer from Ananiah. He said, I know that the Lord hath Determined to destroy thee,
When the Prophet Come to Ananiah with Words from the Lord, and met with a rough Answer from Ananiah. He said, I know that the Lord hath Determined to destroy thee,
because thou hast done this, and hast not hearkened unto my Counsel, 2 Chron. 25. 16. And so it was remarkably Noted of those that came out against the Children of Israel to Battel, For it was of the Lord to harden their Hearts, that they should come against Israel in Battel, that He might destroy them utterly,
Because thou hast done this, and hast not harkened unto my Counsel, 2 Chronicles 25. 16. And so it was remarkably Noted of those that Come out against the Children of Israel to Battle, For it was of the Lord to harden their Hearts, that they should come against Israel in Battle, that He might destroy them utterly,
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but that He might destroy them as the Lord Commanded Moses, Josh. 11. 20. And so it was Emphatically remarked after that gentle Reproof of Eli unto his Sons;
but that He might destroy them as the Lord Commanded Moses, Josh. 11. 20. And so it was Emphatically remarked After that gentle Reproof of Eli unto his Sons;
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Notwithstanding all that is Preached and Alledged out from thence every Sabbath and Week Day, throughout the several Congregations and Places of this Island; Notwithstanding all the Reproof and Admonition of Christian Friends and Acquaintance.
Notwithstanding all that is Preached and Alleged out from thence every Sabbath and Week Day, throughout the several Congregations and Places of this Island; Notwithstanding all the Reproof and Admonition of Christian Friends and Acquaintance.
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And what is yet more and nearer and closer unto them, Notwithstanding all the Accusings and Dictates of their own Conscience (which is Gods Witness in Man or Woman) yet still, There are a People in the World who will not hearken unto the Voice of all these.
And what is yet more and nearer and closer unto them, Notwithstanding all the Accusings and Dictates of their own Conscience (which is God's Witness in Man or Woman) yet still, There Are a People in the World who will not harken unto the Voice of all these.
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But as to futurity, The Lord is not willing that any should Perish, but that all should come to Repentance, 2 Pet. 3. 9. However, He affording them the means thereof after continued and repeated Provocation,
But as to futurity, The Lord is not willing that any should Perish, but that all should come to Repentance, 2 Pet. 3. 9. However, He affording them the means thereof After continued and repeated Provocation,
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as to that he gives them up at length to themselves, to their own Hearts Lusts and to walk after their own Counsels, in which they going on will Perish Everlastingly.
as to that he gives them up At length to themselves, to their own Hearts Lustiest and to walk After their own Counsels, in which they going on will Perish Everlastingly.
God hath suffered it so to be, That Satan works with all Deceivableness in them that Perish, which comes upon them through his continued Temptations and Suggestions.
God hath suffered it so to be, That Satan works with all Deceivableness in them that Perish, which comes upon them through his continued Temptations and Suggestions.
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Like as it is recorded, But there was none like unto Ahab, which did sell himself to work Wickedness in the sight of the Lord, whom Jesabel his Wife did stir up, 1 Kings 21. 25. In the Margent it is Incited.
Like as it is recorded, But there was none like unto Ahab, which did fell himself to work Wickedness in the sighed of the Lord, whom Jezebel his Wife did stir up, 1 Kings 21. 25. In the Margin it is Incited.
So tho' there is a great deal of Wickedness in the Heart of Man, by Reason of original and inbred Corruption (for Flesh and Blood will Imagine and Practice Evil) Yet this Corrupt Nature would never proceed and tend so far (especially in immediate Rebellion against,
So though there is a great deal of Wickedness in the Heart of Man, by Reason of original and inbred Corruption (for Flesh and Blood will Imagine and Practice Evil) Yet this Corrupt Nature would never proceed and tend so Far (especially in immediate Rebellion against,
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tho' perhaps this may be now besides, and out of the Mind and Intention of the Creatures) unless this Infernal Jesabel, whose Right Name is Belzebub did stir and incite them up.
though perhaps this may be now beside, and out of the Mind and Intention of the Creatures) unless this Infernal Jezebel, whose Right Name is Belzebub did stir and incite them up.
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He is more cunning then all, or any of the Sons or Daughters of Men (as they are merely such without the assistance and direction of Gods Word and Spirit) He tempts, suggests and doth whatever He can, that each one in particular may lose Heaven,
He is more cunning then all, or any of the Sons or Daughters of Men (as they Are merely such without the assistance and direction of God's Word and Spirit) He tempts, suggests and does whatever He can, that each one in particular may loose Heaven,
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So that it is not altogether so much to be wondred at, tho' indeed it is a matter of Horrour and Grief, Psal. 119. 53, 158. and Sighing, Ezek. 9. 4. That when God hath made such very severe Declarations from Heaven against all manner of Sin and Transgression,
So that it is not altogether so much to be wondered At, though indeed it is a matter of Horror and Grief, Psalm 119. 53, 158. and Sighing, Ezekiel 9. 4. That when God hath made such very severe Declarations from Heaven against all manner of since and Transgression,
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Yet Nevertheless in this Time of Provocation and in this Day of Temptation or Trial in this Wilderness of the Earth, still People go on therein and do the same.
Yet Nevertheless in this Time of Provocation and in this Day of Temptation or Trial in this Wilderness of the Earth, still People go on therein and do the same.
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And so when the like hath been done to Harlots and Unclean Persons, the Sin and Danger of their course hath been laid open and made known unto them by my Ministry of • … e Word, it hath been told unto me, that at the very • … e moment, they would for all Practice the lesser Acts of Lasciviousness:
And so when the like hath been done to Harlots and Unclean Persons, the since and Danger of their course hath been laid open and made known unto them by my Ministry of • … e Word, it hath been told unto me, that At the very • … e moment, they would for all Practice the lesser Acts of Lasciviousness:
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When they will run greedily after the Errour of Balaam for Reward, Jude 11. Or to the Errour of any of their own ways, any Law or Ordinance of God to the contrary Notwithstanding;
When they will run greedily After the Error of balaam for Reward, U^de 11. Or to the Error of any of their own ways, any Law or Ordinance of God to the contrary Notwithstanding;
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Ay, But the People of the World do not value nor fear that Threatning, for such Persons who do Presumptuously and Sin with an high hand do commonly live out their appointed Time in Health, Strength, Wealth and Prosperity, as other People do. Yet Alas!
Ay, But the People of the World do not valve nor Fear that Threatening, for such Persons who do Presumptuously and since with an high hand do commonly live out their appointed Time in Health, Strength, Wealth and Prosperity, as other People do. Yet Alas!
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and another time besides this Life, wherein He will fulfil and make true his Word, For tho' a Sinner doth Evil an Hundred Times and his Days be Prolonged,
and Another time beside this Life, wherein He will fulfil and make true his Word, For though a Sinner does Evil an Hundred Times and his Days be Prolonged,
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yet it shall be well with them that fear God, which fear before him, Ecles. 8. 12. But the sinner being an Hundred Years Old, shall be Accursed, Isa. 65. 20. By which Phrase of Accursed, we are given to understand that the Word of God doth speak Evil of him now (for so Maledictio the Latin Word for a Curse, doth signify) and it shall go Evil with him at the last.
yet it shall be well with them that Fear God, which Fear before him, Eccles. 8. 12. But the sinner being an Hundred years Old, shall be Accursed, Isaiah 65. 20. By which Phrase of Accursed, we Are given to understand that the Word of God does speak Evil of him now (for so Malediction the Latin Word for a Curse, does signify) and it shall go Evil with him At the last.
and not written with the Righteous, Psal. 69. 28. So that tho' when He heard the Words of the former Threatning, He blessed himself in his Heart, saying, I may live as long as other Men and VVomen,
and not written with the Righteous, Psalm 69. 28. So that though when He herd the Words of the former Threatening, He blessed himself in his Heart, saying, I may live as long as other Men and VVomen,
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For that is, Adding Drunkenness to Thirst. • … asmuch as Thirst is a Lawful and Necessary desire, wh• … as Drunkenness is a Sin. So the Course of the World goes on, that whereas such and such Thoughts, Words and Actions are Lawful and Necessary, People go on to graft and add thereto Vain Thoughts, False Words,
For that is, Adding drunkenness to Thirst. • … as as Thirst is a Lawful and Necessary desire, wh• … as drunkenness is a Sin. So the Course of the World Goes on, that whereas such and such Thoughts, Words and Actions Are Lawful and Necessary, People go on to grafted and add thereto Vain Thoughts, False Words,
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or Acting of Evil. It is yet seven time• a greater Sin, and will make the Oven or Furnace seven Times yet hotter, which shall be for their Punishment• when they Tag or Link on an Oath,
or Acting of Evil. It is yet seven time• a greater since, and will make the Oven or Furnace seven Times yet hotter, which shall be for their Punishment• when they Tag or Link on an Oath,
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Altho at length there will be an End of Transgression, And the Wicked shall be no more, Psal. 104. 35. For in what Prayer the Spirit of Truth doth dictate, is included a Promise that so it shall be.
Although At length there will be an End of Transgression, And the Wicked shall be no more, Psalm 104. 35. For in what Prayer the Spirit of Truth does dictate, is included a Promise that so it shall be.
For hereby it is confirmed, I had almost said, seen, but I am sure it is perceived, that there is a Devil, VVho deceiveth the Nations, and deceiveth the whole World, Rev. 12. 9. For these be the Days of Vengeance, that all things which are written may be fulfilled, Luke 21. 22. So it is as to the foregoing Sin and Transgression, which bring these Judgments on the Earth;
For hereby it is confirmed, I had almost said, seen, but I am sure it is perceived, that there is a devil, Who deceives the nations, and deceives the Whole World, Rev. 12. 9. For these be the Days of Vengeance, that all things which Are written may be fulfilled, Lycia 21. 22. So it is as to the foregoing since and Transgression, which bring these Judgments on the Earth;
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yea, and the greater part of Mankind shall go away into Everlasting Punishment. But as our Lord said concerning offences, It must needs be that offences come.
yea, and the greater part of Mankind shall go away into Everlasting Punishment. But as our Lord said Concerning offences, It must needs be that offences come.
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So to point them out by their Names and Distinct Persons, it would make all Christians, Note that Man or Woman, and have no Conversation with them, If he or she should prove certainly a cast away,
So to point them out by their Names and Distinct Persons, it would make all Christians, Note that Man or Woman, and have no Conversation with them, If he or she should prove Certainly a cast away,
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But every one would be afraid or shy of them in the mean while (as now they are of a Man that is to be hanged or put to Death) I do here somewhat allude to those Words of the Apostle, If any Man obey not the Word of this Epistle, Note that Man,
But every one would be afraid or shy of them in the mean while (as now they Are of a Man that is to be hanged or put to Death) I do Here somewhat allude to those Words of the Apostle, If any Man obey not the Word of this Epistle, Note that Man,
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Truly, my Brethren, Partakers of the same Flesh and Blood, these and such like are sad Signs and Prognosticks, that such very Persons will be indeed found among that Number of Goats at the last Day,
Truly, my Brothers, Partakers of the same Flesh and Blood, these and such like Are sad Signs and Prognostics, that such very Persons will be indeed found among that Number of Goats At the last Day,
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But only to warn, exhort and testify, that they seeing themselves as it were cut off from the Society of Mankind, by perceiving the Inconvenience and Misery thereof, may understand the ten Thousand Times greater Misery to be cut off and deprived from the General Assembly and Church of the first Born which are Written in Heaven;
But only to warn, exhort and testify, that they seeing themselves as it were Cut off from the Society of Mankind, by perceiving the Inconvenience and Misery thereof, may understand the ten Thousand Times greater Misery to be Cut off and deprived from the General Assembly and Church of the First Born which Are Written in Heaven;
It was aforesaid, that the foregoing Sin and Transgression which bring these Judgments on the Earth must needs go on in its Course that the Scriptures might be fulfilled.
It was aforesaid, that the foregoing since and Transgression which bring these Judgments on the Earth must needs go on in its Course that the Scriptures might be fulfilled.
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and Great Earthquakes shall be in Divers Places, Luke 21. 11. And there was a Great Earthquake in Jamaica, in June or July, 1692. There was an Universal shaking of the Earth throughout most Parts of Europe in September, 1692. And in January, 1692. There was the Greatest Earthquake in the Islands of Sicily, and Malta, so as to swallow up an Hundred and Six score Thousand Inhabitants,
and Great Earthquakes shall be in Diverse Places, Lycia 21. 11. And there was a Great Earthquake in Jamaica, in June or July, 1692. There was an Universal shaking of the Earth throughout most Parts of Europe in September, 1692. And in January, 1692. There was the Greatest Earthquake in the Islands of Sicily, and Malta, so as to swallow up an Hundred and Six score Thousand Inhabitants,
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As the Great Comet about eighteen Years ago, which is no long Time according to the Course and Reckoning of Time in the Decree of God, and according to Scripture Account.
As the Great Cometam about eighteen years ago, which is no long Time according to the Course and Reckoning of Time in the decree of God, and according to Scripture Account.
Because it happened thus at the very same Minute of Time in other Places, which were distinct and separated one from another by the Great and Wide Sea;
Because it happened thus At the very same Minute of Time in other Places, which were distinct and separated one from Another by the Great and Wide Sea;
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All this may be a forerunner of a much Greater Earthquake, from which we are no more secured and absolutely preserved by the Advantage of our Countreys Scituation,
All this may be a forerunner of a much Greater Earthquake, from which we Are no more secured and absolutely preserved by the Advantage of our Countries' Situation,
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And tho' Christ said Sixteen Hundred Years ago, This Generation shall not pass away till all these things shall be fulfilled (By which kind of Expression faith is exercised and proved,
And though christ said Sixteen Hundred years ago, This Generation shall not pass away till all these things shall be fulfilled (By which kind of Expression faith is exercised and proved,
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as also the understandings of Men are somewhat Puzzled) yet take and include Christ himself into that Generation (for he was then in the Days of his Flesh,
as also the understandings of Men Are somewhat Puzzled) yet take and include christ himself into that Generation (for he was then in the Days of his Flesh,
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Yet before all the Young Men and Children, and Infants, that are now Breathing on this Earth are gone off from it, there will be yet somewhat a Greater and more extraordinary Manifestation concerning the Kingdom of God,
Yet before all the Young Men and Children, and Infants, that Are now Breathing on this Earth Are gone off from it, there will be yet somewhat a Greater and more extraordinary Manifestation Concerning the Kingdom of God,
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And this I do assuredly gather, because the Time of the Promise draws nigh, Acts 7. 17. As is Manifest from the yet greater Appearance and Conspicuousness of those foregoing signs here mentioned.
And this I do assuredly gather, Because the Time of the Promise draws High, Acts 7. 17. As is Manifest from the yet greater Appearance and Conspicuousness of those foregoing Signs Here mentioned.
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Which Expectation our hearts should be always very full off, and in no wise Choke and Stifle the sence thereof with Gluttony, Drunkenness, and the Cares of this Life,
Which Expectation our hearts should be always very full off, and in no wise Choke and Stifle the sense thereof with Gluttony, drunkenness, and the Cares of this Life,
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as our selves know what we intend to do at such a Time hereafter, if we have the same Mind and Will, Strength and Opportunity, Life and Power of Action, or such like.
as our selves know what we intend to do At such a Time hereafter, if we have the same Mind and Will, Strength and Opportunity, Life and Power of Actium, or such like.
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There are a Thousand Instances of this in Scripture, and so very many, for the whole is but an orderly Declaration of such things, that it is superfluous to mention Particulars.
There Are a Thousand Instances of this in Scripture, and so very many, for the Whole is but an orderly Declaration of such things, that it is superfluous to mention Particulars.
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Those who know somewhat more of God, then the ordinary and common Multitude, do apprehend, perceive and observe, that as all things are Gods, from the Cedar in Lebanon to the Hyssop on the Wall, from the greatest to the smallest;
Those who know somewhat more of God, then the ordinary and Common Multitude, do apprehend, perceive and observe, that as all things Are God's, from the Cedar in Lebanon to the Hyssop on the Wall, from the greatest to the Smallest;
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for his Providence and Government of things is comprehensive of and extensive, even unto sparrows and the hairs of our head, the more inconsiderable Creatures,
for his Providence and Government of things is comprehensive of and extensive, even unto sparrows and the hairs of our head, the more inconsiderable Creatures,
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for my mouth it hath Commanded, and his Spirit it hath gathered them, Isa. 34. 15, 16. As the Apostle saith, Doth God take care for Oxen? So doth his Word speak of Cormorants,
for my Mouth it hath Commanded, and his Spirit it hath gathered them, Isaiah 34. 15, 16. As the Apostle Says, Does God take care for Oxen? So does his Word speak of Cormorants,
and even of the very Times and Seasons of the Year, How Grass doth grow upon the Mountains and Herb for the use of Man. Observe this last, which leads again towards our Subject and Intended matter.
and even of the very Times and Seasons of the Year, How Grass does grow upon the Mountains and Herb for the use of Man. Observe this last, which leads again towards our Subject and Intended matter.
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For as the same Apostle Paul goes on to add, Saith He it altogether for our sakes? For our sakes, no doubt this is VVritten, 1 Cor. 9. 10. So as there is a certain Connexion and Linking on together of all the Creatures and Works of God (whither Living or Inanimate) So they have each severally,
For as the same Apostle Paul Goes on to add, Says He it altogether for our sakes? For our sakes, no doubt this is Written, 1 Cor. 9. 10. So as there is a certain Connexion and Linking on together of all the Creatures and Works of God (whither Living or Inanimate) So they have each severally,
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and all together a yet greater Connexion, Tendency and Relation to us Men and Women. It is so Written of them, and so Gods speaks of them in his word,
and all together a yet greater Connexion, Tendency and Relation to us Men and Women. It is so Written of them, and so God's speaks of them in his word,
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for our sakes, in order to us, as they are somewhat concerned, and do belong unto the Exercise and Administration of his Kingdom and Dominion over Men:
for our sakes, in order to us, as they Are somewhat concerned, and do belong unto the Exercise and Administration of his Kingdom and Dominion over Men:
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The Word of God hath its effect, upon all Men and Women of every Countrey, Nation and Language, from the beginning of their Generations unto the End thereof, one of these two ways, Go ye into all the World and Preach the Gospel to every Creature.
The Word of God hath its Effect, upon all Men and Women of every Country, nation and Language, from the beginning of their Generations unto the End thereof, one of these two ways, Go you into all the World and Preach the Gospel to every Creature.
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He that observes all things whatsoever Christ hath Commanded, Christ will be a Saviour unto him, But He that doth not observe all things whatsoever Christ hath Commanded, He is without the Covenant and Benefit of a Saviour; and He shall Perish.
He that observes all things whatsoever christ hath Commanded, christ will be a Saviour unto him, But He that does not observe all things whatsoever christ hath Commanded, He is without the Covenant and Benefit of a Saviour; and He shall Perish.
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It is Reported of Chrysostome, who was in his Generation a Preacher unto a very Numerous Auditory in the City of Antioch. (Where the Disciples were first called Christians, And I would to God, they had never been called any thing else since) that He should say, that if He was to Preach before all the Men and Women living upon the Earth,
It is Reported of Chrysostom, who was in his Generation a Preacher unto a very Numerous Auditory in the city of Antioch. (Where the Disciples were First called Christians, And I would to God, they had never been called any thing Else since) that He should say, that if He was to Preach before all the Men and Women living upon the Earth,
and such a thing were possible for them all to be gathered together, and his Voice could reach them all (as such a thing might be now effected by Printing and an Universal Publication of the several Copies, which would be a very good work if it were so done) He would choose for his Text these Words, O ye Sons of Men,
and such a thing were possible for them all to be gathered together, and his Voice could reach them all (as such a thing might be now effected by Printing and an Universal Publication of the several Copies, which would be a very good work if it were so done) He would choose for his Text these Words, Oh you Sons of Men,
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How long will ye turn my Glory into shame? How long will ye Love Vanity and seek after leasing? Selab, Psal. 4. 2. So if the like was here to be supposed,
How long will you turn my Glory into shame? How long will you Love Vanity and seek After leasing? Selah, Psalm 4. 2. So if the like was Here to be supposed,
as indeed it might be of good effect if it were so done, there could not be a more proper Subject chosen then what hath been here insisted on, To shew, How that the Word of God will have its effect, upon those Multitudes, Multitudes in the Valley of Decision, Joel 3. 14. So as to decide their future State and Condition one way or another.
as indeed it might be of good Effect if it were so done, there could not be a more proper Subject chosen then what hath been Here insisted on, To show, How that the Word of God will have its Effect, upon those Multitudes, Multitudes in the Valley of Decision, Joel 3. 14. So as to decide their future State and Condition one Way or Another.
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So we may make some estimate of this Generation of Men and Women now living upon the Earth, by such a mixt Multitude Assembled together of Saints and Sinners.
So we may make Some estimate of this Generation of Men and Women now living upon the Earth, by such a mixed Multitude Assembled together of Saints and Sinners.
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In refusing to Hear Gods Words, The Spirit it self calleth them, This Evil People which refuse to hear my Words, Jer. 13. 10. (Which I would, were more attended unto even by the very Worshippers of God) that when an opportunity is given,
In refusing to Hear God's Words, The Spirit it self calls them, This Evil People which refuse to hear my Words, Jer. 13. 10. (Which I would, were more attended unto even by the very Worshippers of God) that when an opportunity is given,
and find that it was matter of Duty for them to have heard, and not as a thing of Indifferency, which carries along with it a Contempt and Neglect of the things pertaining to his Kingdom.
and find that it was matter of Duty for them to have herd, and not as a thing of Indifferency, which carries along with it a Contempt and Neglect of the things pertaining to his Kingdom.
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But where is that degree of the Spirit of Contradiction, and that utmost Height of Disobedience, To do after their own Lust and Will, any Law or Ordinance of God to the contrary Notwithstanding.
But where is that degree of the Spirit of Contradiction, and that utmost Height of Disobedience, To do After their own Lust and Will, any Law or Ordinance of God to the contrary Notwithstanding.
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There are some who let God do what He will, send forth his Light and make further Manifestations of his Truth, give more Pressing Motives and Arguments, send his several sorts of Judgments,
There Are Some who let God do what He will, send forth his Light and make further Manifestations of his Truth, give more Pressing Motives and Arguments, send his several sorts of Judgments,
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Who in the Land of uprightness will deal Ʋnjustly, and will not behold the Majesty of the Lord, Isa. 26. 10. In that exceeding Glory of the Church, by the vast Multitude of the Gentiles coming in,
Who in the Land of uprightness will deal Ʋnjustly, and will not behold the Majesty of the Lord, Isaiah 26. 10. In that exceeding Glory of the Church, by the vast Multitude of the Gentiles coming in,
And therefore is that Denunciation and Threatning put as it were just in the middle of all those Blessings and Promises, For the Nation and Kingdom that will not serve thee shall Perish;
And Therefore is that Denunciation and Threatening put as it were just in the middle of all those Blessings and Promises, For the nation and Kingdom that will not serve thee shall Perish;
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and speaks of it some Thousand Years before your selves Practice it, That the Purpose of God might stand, And what Himself hath said shall be fulfilled.
and speaks of it Some Thousand years before your selves Practice it, That the Purpose of God might stand, And what Himself hath said shall be fulfilled.
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And then themselves shall know whither it would not have been better for them to have served God, (then as they did) to have went on in their own Perverseness and Opposition.
And then themselves shall know whither it would not have been better for them to have served God, (then as they did) to have went on in their own Perverseness and Opposition.
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I shall go softly, all my Years in the Bitterness of my Soul. As often as I do seriously and throughly reflect thereon, I have great heaviness and continual Sorrow of Heart.
I shall go softly, all my years in the Bitterness of my Soul. As often as I do seriously and thoroughly reflect thereon, I have great heaviness and continual Sorrow of Heart.
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Yet herein, I say the Truth in Christ I lie not, my Conscience also bearing me Witness in the Holy Ghost, that I have several times wished that my self had never came forth into Being, rather then I should know and see so many of my fellow Creatures, who are Flesh of my Flesh,
Yet herein, I say the Truth in christ I lie not, my Conscience also bearing me Witness in the Holy Ghost, that I have several times wished that my self had never Come forth into Being, rather then I should know and see so many of my fellow Creatures, who Are Flesh of my Flesh,
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So Eternal Damnation is such a Terrible and Miserable thing to them, who believe and apprehend it throughly, that one would not wish it to the greatest Enemy one had.
So Eternal Damnation is such a Terrible and Miserable thing to them, who believe and apprehend it thoroughly, that one would not wish it to the greatest Enemy one had.
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In this Temper of Mind I come yet more near to that of the Spirit, which saith on this wise, Yet behold therein shall be left a Remnant that shall be brought forth, both Sons and Daughters.
In this Temper of Mind I come yet more near to that of the Spirit, which Says on this wise, Yet behold therein shall be left a Remnant that shall be brought forth, both Sons and Daughters.
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And ye shall know that I have not done without cause, all that I have done in it, saith the Lord God, Ezek. 14. 22, 23. There is so very much Malignity and Evil deserving in Sin, that when God Himself (which the Ministers of his Word do very faintly and imperfectly now) shall lay it open before his Saints and Servants, As that they shall see their ways and their doings, As we behold Dirt and Mire now,
And you shall know that I have not done without cause, all that I have done in it, Says the Lord God, Ezekiel 14. 22, 23. There is so very much Malignity and Evil deserving in since, that when God Himself (which the Ministers of his Word do very faintly and imperfectly now) shall lay it open before his Saints and Servants, As that they shall see their ways and their doings, As we behold Dirt and Mire now,
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tho' it be upon their own Father, Mother, Brothers, Sisters, the Wife of their Bosom, the nearest Kinsfolks and Dearest Friends according to the Flesh.
though it be upon their own Father, Mother, Brother's, Sisters, the Wife of their Bosom, the nearest Kinsfolks and Dearest Friends according to the Flesh.
or common good Nature (if it was mixt with Ungodliness or Contempt of God) Nor yet the tender and delicate Woman, which would not adventure to set the sole of her foot upon the ground for Delicateness and Tenderness, Deut. 28. 56. And How then will she undergo so much Pain and Fire? And ye shall know that I have not done without cause (without their deserving of it) which we shall more clearly perceive then tho' we cannot now;
or Common good Nature (if it was mixed with Ungodliness or Contempt of God) Nor yet the tender and delicate Woman, which would not adventure to Set the sole of her foot upon the ground for Delicateness and Tenderness, Deuteronomy 28. 56. And How then will she undergo so much Pain and Fire? And you shall know that I have not done without cause (without their deserving of it) which we shall more clearly perceive then though we cannot now;
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or for the Pleasures of Sin for a season) all that I have done in it, even in his utmost Vengeance and Everlasting Punishment, saith the Lord God, Can thine heart endure, or can thine hands be strong in the Days that I shall deal with thee? I the Lord have spoken it,
or for the Pleasures of since for a season) all that I have done in it, even in his utmost Vengeance and Everlasting Punishment, Says the Lord God, Can thine heart endure, or can thine hands be strong in the Days that I shall deal with thee? I the Lord have spoken it,
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and I will do it, Ezek. 22. 14. By the former Part of which Expression is shewh forth, that God will overcome their former Stubbornness and Presumption, By the Punishment He will inflict, that He will get the Victory and make them to yield.
and I will do it, Ezekiel 22. 14. By the former Part of which Expression is shewh forth, that God will overcome their former Stubbornness and Presumption, By the Punishment He will inflict, that He will get the Victory and make them to yield.
and desired a Murtherer to be granted unto them and killed the Prince of Life, How doth Peter lay it before them and Assign the cause thereof? And now Brethren, I wot that through Ignorance, ye did it, as also did your Rulers.
and desired a Murderer to be granted unto them and killed the Prince of Life, How does Peter lay it before them and Assign the cause thereof? And now Brothers, I wot that through Ignorance, you did it, as also did your Rulers.
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But those things which God hath shewed by the Mouth of all his Prophets that Christ should suffer, He hath so fulfilled, Acts 3. 17, 18. When Himself was in the midst of his sufferings, He saith, Thinkest thou that I cannot Pray my Father,
But those things which God hath showed by the Mouth of all his prophets that christ should suffer, He hath so fulfilled, Acts 3. 17, 18. When Himself was in the midst of his sufferings, He Says, Thinkest thou that I cannot Pray my Father,
that thus it must be, Mat. 26. 53, 54. In like manner as to all that sin, Iniquity and Transgression, which God hath spoken of by the Mouth of all his Prophets, Evangelists and Apostles;
that thus it must be, Mathew 26. 53, 54. In like manner as to all that since, Iniquity and Transgression, which God hath spoken of by the Mouth of all his prophets, Evangelists and Apostles;
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It must needs go on in its Course, That the Scriptures might be fulfilled, Both as to that and also to the further end and consequent thereof, When He shall Punish the World for their Evil,
It must needs go on in its Course, That the Scriptures might be fulfilled, Both as to that and also to the further end and consequent thereof, When He shall punish the World for their Evil,
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but his latter end shall be that he Perish for Ever, Numbers 23. 20. Tho' they are in the first, highest and most prosperous Wordly State, thss hinders not,
but his latter end shall be that he Perish for Ever, Numbers 23. 20. Though they Are in the First, highest and most prosperous Wordly State, Thessalonians hinders not,
It is made up of black and white, for therein is an intermixture of Promises and Threatnings, Good and Evil things, Blessing and Cursing, Life and Death.
It is made up of black and white, for therein is an intermixture of Promises and Threatenings, Good and Evil things, Blessing and Cursing, Life and Death.
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And as the Spirit of God doth make mention of the Eloquent Orator, Isa. 3. 3. It is a necessary part of Oratory to leave something with the Hearers at last, that it may surely stick and he remembred by them.
And as the Spirit of God does make mention of the Eloquent Orator, Isaiah 3. 3. It is a necessary part of Oratory to leave something with the Hearers At last, that it may surely stick and he remembered by them.
At the close of this Discourse, I would observe unto ye, how, that in the Tenth Chapter of the Hebrews, there is an intermixture of Threatnings and Promises, Good and Evil things,
At the close of this Discourse, I would observe unto you, how, that in the Tenth Chapter of the Hebrews, there is an intermixture of Threatenings and Promises, Good and Evil things,
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After all these terrible things to the Wicked and Ungodly, The Apostle speaks in a more mild strain unto the Christians, Knowing in your selves, that in Heaven ye have a better and an enduring substance,
After all these terrible things to the Wicked and Ungodly, The Apostle speaks in a more mild strain unto the Christians, Knowing in your selves, that in Heaven you have a better and an enduring substance,
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and of a great Recompence of reward, ver. 35. After ye have done the Will of God, ye might receive the Promise, ver. 36. But amidst and in the conclusion of all, He shews himself to be a faithful and skillful Workman, dividing the Word of Truth aright,
and of a great Recompense of reward, ver. 35. After you have done the Will of God, you might receive the Promise, ver. 36. But amid and in the conclusion of all, He shows himself to be a faithful and skilful Workman, dividing the Word of Truth aright,
But we are not of them who draw back into Perdition, but of them who believe unto the saying of the Soul. So People are to take and receive in by Faith, all the things that have been afore-written.
But we Are not of them who draw back into Perdition, but of them who believe unto the saying of the Soul. So People Are to take and receive in by Faith, all the things that have been afore-written.
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as I hope, and do hereby exhort that it may be of others also, that we be not found amongst them, upon whom the Word of God will have its effect to Condemnation, but not to Salvation;
as I hope, and do hereby exhort that it may be of Others also, that we be not found among them, upon whom the Word of God will have its Effect to Condemnation, but not to Salvation;
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But rather that ye and my self (there is nothing in the World which I so much desire) may be found amongst them, who shall believe to the saving of the Soul. FINIS.
But rather that you and my self (there is nothing in the World which I so much desire) may be found among them, who shall believe to the Saving of the Soul. FINIS.
