The necessity of keeping still unto the ordinances of religion, prayer, hearing the word, baptism, and the Lord's Supper set forth in a sermon preached in the countrey, on Acts VI.4. : wherein is also laid open, and manifested the errour of those people (commonly call'd Quakers) who do neglect the two latter.
But we will give our selves continually to Prayer, and to the Ministry of the Word, Acts VI. 4. IN order to serve God unto the saving of the Soul, and to continue and Persevere in Godliness and well doing unto our Lives End, It is necessary to keep still unto the Ordinances of Religion;
But we will give our selves continually to Prayer, and to the Ministry of the Word, Acts VI. 4. IN order to serve God unto the Saving of the Soul, and to continue and Persevere in Godliness and well doing unto our Lives End, It is necessary to keep still unto the Ordinances of Religion;
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I do mean, the several Acts and Parts of Worship, as Prayer, Hearing the Word, Baptism and the Lords Supper, as they are used in the reformed Churches, By the Congregations and Assemblies of Gods People, Who Worship him in Spirit and in Truth.
I do mean, the several Acts and Parts of Worship, as Prayer, Hearing the Word, Baptism and the lords Supper, as they Are used in the reformed Churches, By the Congregations and Assemblies of God's People, Who Worship him in Spirit and in Truth.
because it is certain that each of us, and every one of us shall so long Persevere in the Worship and Service of the Lord, according as we use the means of Perseverance.
Because it is certain that each of us, and every one of us shall so long Persevere in the Worship and Service of the Lord, according as we use the means of Perseverance.
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Suppose a Man who hath been many years advancing in the Christian Life, another Mnason, an Old Disciple, who hath come up to the higher attainments of Christianity,
Suppose a Man who hath been many Years advancing in the Christian Life, Another Mnason, an Old Disciple, who hath come up to the higher attainments of Christianity,
and some degrees towards Perfection, (for this is the meaning of that Commandment of Christ unto his followers, Be ye Perfect, even as your Father which is in Heaven is Perfect;
and Some Degrees towards Perfection, (for this is the meaning of that Commandment of christ unto his followers, Be you Perfect, even as your Father which is in Heaven is Perfect;
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If this Person should, as he might if he would, but God forbid that any one should make the Experiment, Neglect for some while to offer up any Prayer at all, hearing or reading of the word, he would have no consideration of his ways,
If this Person should, as he might if he would, but God forbid that any one should make the Experiment, Neglect for Some while to offer up any Prayer At all, hearing or reading of the word, he would have no consideration of his ways,
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and Corruption of Nature from within, and also the Temptations from without (as all things are full of Temptation) which would soon betray us into sin and forgetfulness of God,
and Corruption of Nature from within, and also the Temptations from without (as all things Are full of Temptation) which would soon betray us into since and forgetfulness of God,
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For the manifold Sollicitations and Objects of the World, that Men pleasing, the Allurements of Company, are all apt to draw or turn aside from God and the thing that Good is:
For the manifold Solicitations and Objects of the World, that Men pleasing, the Allurements of Company, Are all apt to draw or turn aside from God and the thing that Good is:
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But the keeping still unto the Ordinances of Religion, doth remind and bring us unto them again, which if we did not resort unto, our Back slidings would be increased, till they did come to an utter and final Apostacy,
But the keeping still unto the Ordinances of Religion, does remind and bring us unto them again, which if we did not resort unto, our Back slidings would be increased, till they did come to an utter and final Apostasy,
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For Israel (that is a word, signifying his own People again) Slideth back as a Backsliding heiser, Hos. 4. 16. But besides those little inclinations towards Backsliding in us, Man in his Natural condition is altogether addicted to sin and falling away.
For Israel (that is a word, signifying his own People again) Slideth back as a Backsliding Heiser, Hos. 4. 16. But beside those little inclinations towards Backsliding in us, Man in his Natural condition is altogether addicted to since and falling away.
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Thus saith the Lord, shall they fall and not arise? Shall they turn away and not return? Jer. 8. 4. And so when the Creature is walking and moving on in the way of his Commandments,
Thus Says the Lord, shall they fallen and not arise? Shall they turn away and not return? Jer. 8. 4. And so when the Creature is walking and moving on in the Way of his commandments,
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when there are Backslidings, God doth in no wise allow thereof, but complains of it. Although he would not altogether discourage his Poor Creature neither.
when there Are Backslidings, God does in no wise allow thereof, but complains of it. Although he would not altogether discourage his Poor Creature neither.
neither transgressed I at any time thy Commandment, Luk. 15. 29. Such a thing perhaps may be possible as to our Fathers or Masters according to the flesh:
neither transgressed I At any time thy Commandment, Luk. 15. 29. Such a thing perhaps may be possible as to our Father's or Masters according to the Flesh:
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and to bring to remembrance all the steps of our course here on Earth, I believe there will not be found any Man ever living (whatever some pretend unto or say,
and to bring to remembrance all the steps of our course Here on Earth, I believe there will not be found any Man ever living (whatever Some pretend unto or say,
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but herein they are guilty of falshood, which is a fall) except Jesus Christ the righteous who was more then a Man) who was not guilty of some fall,
but herein they Are guilty of falsehood, which is a fallen) except jesus christ the righteous who was more then a Man) who was not guilty of Some fallen,
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But they will be pronounced to have been the best Sons and Servants, who in their course through this Earth, had the fewest Falls and the fewest Backslidings, and in the least instances.
But they will be pronounced to have been the best Sons and Servants, who in their course through this Earth, had the fewest Falls and the fewest Backslidings, and in the least instances.
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I will go on to add yet further, if any should be overtaken with a fault, or fall into a sin, let him cry mightily to God for Pardon and Strengthening Grace:
I will go on to add yet further, if any should be overtaken with a fault, or fallen into a since, let him cry mightily to God for Pardon and Strengthening Grace:
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Yea, rather Satan is most busy with the first, and serves greater ends upon them if his Temptations should take effect, he having already taken the latter sort Captive at his will.
Yea, rather Satan is most busy with the First, and serves greater ends upon them if his Temptations should take Effect, he having already taken the latter sort Captive At his will.
There is a like old corrupt Nature in all, although it is kept under and subdued in regenerate People, which doth actuate and prevail and rule all in all, in the Children of Disobedience.
There is a like old corrupt Nature in all, although it is kept under and subdued in regenerate People, which does actuate and prevail and Rule all in all, in the Children of Disobedience.
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And the Lord said unto Moses, Go get thee down, for thy People which thou broughtest out of the Land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I have commanded them,
And the Lord said unto Moses, Go get thee down, for thy People which thou Broughtest out of the Land of Egypt have corrupted themselves. They have turned aside quickly out of the Way which I have commanded them,
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Not only in making and sacrificing unto other Gods (which is a most grievous evil and abominable Idolatry) but in the Breach and Transgression of the other Commandments also.
Not only in making and sacrificing unto other God's (which is a most grievous evil and abominable Idolatry) but in the Breach and Transgression of the other commandments also.
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Know ye not that the Spirit which dwelleth in us, (He speaketh there in the Person and behalf of Christians) lusteth to envy. Now when one lusteth to a thing he would fain be at it,
Know you not that the Spirit which dwells in us, (He speaks there in the Person and behalf of Christians) Lusteth to envy. Now when one Lusteth to a thing he would fain be At it,
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For we are forbidden, even these same lustings and covetings after worldly things, and secret desires after those things which are not to be had without the hazard of the seekers thereafter for all Eternity.
For we Are forbidden, even these same lustings and covetings After worldly things, and secret Desires After those things which Are not to be had without the hazard of the seekers thereafter for all Eternity.
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O Jerusalem wash thine heart, (there is the Fountain and Spring, and it is good going to the bottom) from wickedness that thou mayest be saved, (By this it appears, that there is more requisite and necessary to salvation then many People are aware of) How long shall thy vain Thoughts lodge within thee? Jer. 4. 14. How long shall it be e're they attain to Innocency? Hos. 8. 5. By which place it appears, that it is the mind of God that there should be a pressing forwards,
Oh Jerusalem wash thine heart, (there is the Fountain and Spring, and it is good going to the bottom) from wickedness that thou Mayest be saved, (By this it appears, that there is more requisite and necessary to salvation then many People Are aware of) How long shall thy vain Thoughts lodge within thee? Jer. 4. 14. How long shall it be ever they attain to Innocency? Hos. 8. 5. By which place it appears, that it is the mind of God that there should be a pressing forward,
Though withal, if he is faithful in his ministry, to which the Divine Blessing and Promise is Annexed, it will be Instrumental towards the making some therein, a People prepared for the Lord.
Though withal, if he is faithful in his Ministry, to which the Divine Blessing and Promise is Annexed, it will be Instrumental towards the making Some therein, a People prepared for the Lord.
There went no more towards the creating the whole World, and all things therein, than God's saying, Let it be so (which is his Word), and it was so. As the Word of God did create us at first in a litteral and material sense,
There went no more towards the creating the Whole World, and all things therein, than God's saying, Let it be so (which is his Word), and it was so. As the Word of God did create us At First in a literal and material sense,
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least ye forget the Covenant of the Lord your God, Deut. 4. 9, 23. The Holy Ghost, by giving this double caution in this Chapter doth denote and shew forth, what Men are apt and subject unto,
lest you forget the Covenant of the Lord your God, Deuteronomy 4. 9, 23. The Holy Ghost, by giving this double caution in this Chapter does denote and show forth, what Men Are apt and Subject unto,
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Hos. 6. 4. As it is written, Jesus Christ spake thus unto Philip, Proving him, for he himself knew what he would do, John 6. 6. Even so God the Father of our Lord Jesus Christ, doth here ask the same Question doubly over, proving his People, or putting them to it;
Hos. 6. 4. As it is written, jesus christ spoke thus unto Philip, Proving him, for he himself knew what he would do, John 6. 6. Even so God the Father of our Lord jesus christ, does Here ask the same Question doubly over, proving his People, or putting them to it;
If it were not for that Dew which God doth then send every Night and Early in the Morning, what would the Earth come unto? The most fruitful Ground would become like the Barren Mountains,
If it were not for that Due which God does then send every Night and Early in the Morning, what would the Earth come unto? The most fruitful Ground would become like the Barren Mountains,
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and the Waste howling Wilderness. The Heaven that is over our head would be Brass, and the Earth that is under us, would be Iron, Deut. 28. 23. There would be little or no Grass to be seen.
and the Waste howling Wilderness. The Heaven that is over our head would be Brass, and the Earth that is under us, would be Iron, Deuteronomy 28. 23. There would be little or no Grass to be seen.
And so even now Thou, who upholdest all things by the Word of thy Power, In wisdom dost thou govern and dispose of all things throughout the whole World.
And so even now Thou, who upholdest all things by the Word of thy Power, In Wisdom dost thou govern and dispose of all things throughout the Whole World.
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and as Showers upon the Grass, (Every little drop whereof doth more Good, and therein is more valuable then so many Pearls) would eye and see the Lord therein,
and as Showers upon the Grass, (Every little drop whereof does more Good, and therein is more valuable then so many Pearls) would eye and see the Lord therein,
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That they would further make known a Spiritual use and improvement hereof, as the whole Face of the Earth unless for this Dew, would be like unto a Path or Road which Man or Beast continually goes on,
That they would further make known a Spiritual use and improvement hereof, as the Whole Face of the Earth unless for this Due, would be like unto a Path or Road which Man or Beast continually Goes on,
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But on the other and better hand, the constant Dew of the Word and of Prayer (if we do not put them from us but have recourse thereunto) for the Lord doth hold them forth and Command the Inhabitants of the Earth to use them,
But on the other and better hand, the constant Due of the Word and of Prayer (if we do not put them from us but have recourse thereunto) for the Lord does hold them forth and Command the Inhabitants of the Earth to use them,
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If this Knowledge and Godliness (which last includes both the Word and Prayer, and these things be in you and abound (there is Great Emphasis in that Word, full measure and running over, which teaches us that we should do it still more and more.
If this Knowledge and Godliness (which last includes both the Word and Prayer, and these things be in you and abound (there is Great Emphasis in that Word, full measure and running over, which Teaches us that we should do it still more and more.
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And if God is Glorified when his reasonable Creatures bring forth Fruit, then by the Rule of Contraries he is dishonoured when they bring forth no Fruit,
And if God is Glorified when his reasonable Creatures bring forth Fruit, then by the Rule of Contraries he is dishonoured when they bring forth no Fruit,
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For the Earth which drinketh in the Rain that cometh oft upon it, and bringeth forth Herbs, meet for them by whom it is dressed, receiveth Blessing from God;
For the Earth which Drinketh in the Rain that comes oft upon it, and brings forth Herbs, meet for them by whom it is dressed, receives Blessing from God;
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But that which beareth Thorns and Briars is rejected, and is nigh unto Cursing, whose end is to be burned, Heb. 6. 7, 8. As the Earth drinketh in the Rain,
But that which bears Thorns and Briers is rejected, and is High unto Cursing, whose end is to be burned, Hebrew 6. 7, 8. As the Earth Drinketh in the Rain,
And he having in his Eternal Providence opened a Door in this place where we now are, he doth require of the Inhabitants of this Town and Neighbourhood to come for to hear the same.
And he having in his Eternal Providence opened a Door in this place where we now Are, he does require of the Inhabitants of this Town and Neighbourhood to come for to hear the same.
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But that the Doctrine, and Speech of the Word (like Rain, Dew, small Rain and Showers), whereby also is to be seen, that the Word should not be only preached once and away,
But that the Doctrine, and Speech of the Word (like Rain, Due, small Rain and Showers), whereby also is to be seen, that the Word should not be only preached once and away,
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If his Word falls upon the Dust of the Wilderness, (it is Jaremiah 's Phrase) or upon stony and dry places, Mat. 13. 5, 6. (I wish that the hearts of none who shall hear or read this be that Dust of the Wilderness,
If his Word falls upon the Dust of the Wilderness, (it is Jaremiah is Phrase) or upon stony and dry places, Mathew 13. 5, 6. (I wish that the hearts of none who shall hear or read this be that Dust of the Wilderness,
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or stony and dry places) then it may seem lost and ineffectual, not for want of Worth and Excellency in it self (for it is the same Rain that falls there,
or stony and dry places) then it may seem lost and ineffectual, not for want of Worth and Excellency in it self (for it is the same Rain that falls there,
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But the worst Bitterness will be in the End, when they must taste the Bitterness of Death, and thence be called to Judgment to receive a due Reward for the Sin and Evil of their Drunkenness in the days of their flesh.
But the worst Bitterness will be in the End, when they must taste the Bitterness of Death, and thence be called to Judgement to receive a due Reward for the since and Evil of their drunkenness in the days of their Flesh.
For they drank of that Spiritual Rock that followed them (in the Margent there it is, went with them) and that Rock was Christ, 1 Cor. 10. 4. So that it is to have Christ, who is the word, formed within them;
For they drank of that Spiritual Rock that followed them (in the Margin there it is, went with them) and that Rock was christ, 1 Cor. 10. 4. So that it is to have christ, who is the word, formed within them;
even to have a Spiritual drink always within us, and to have a Spiritual Rock following and going with us, which Rock is Christ, out of which we may draw and drink at any time, whensoever w• will.
even to have a Spiritual drink always within us, and to have a Spiritual Rock following and going with us, which Rock is christ, out of which we may draw and drink At any time, whensoever w• will.
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Blessed are they that dwell in thy House, they will be still praising thee, Psal. 84. 4. And he hath ordered things in that manner, that we may be always a doing the work of God.
Blessed Are they that dwell in thy House, they will be still praising thee, Psalm 84. 4. And he hath ordered things in that manner, that we may be always a doing the work of God.
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And whereas here some would be apt to think that this would breed Tiresomness, he hath again so ordered the matter, by those Ordinances of Religion and Worship, which he hath instituted, that they who herein wait on the Lord, should renew their strength, they shall mount with wings, as Eagles:
And whereas Here Some would be apt to think that this would breed Tiresomness, he hath again so ordered the matter, by those Ordinances of Religion and Worship, which he hath instituted, that they who herein wait on the Lord, should renew their strength, they shall mount with wings, as Eagles:
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they shall run and not be weary, and they shall walk and not faint, Isa. 40. 31. For whereas a scoffing Ishmael, and the men of this world, do imagine,
they shall run and not be weary, and they shall walk and not faint, Isaiah 40. 31. For whereas a scoffing Ishmael, and the men of this world, do imagine,
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for a Repair of that Breach, even the Preaching and Hearing of his Word (which is one Principal Ordinance of Religion) Hereby intimating, that if that will will not do, nothing will do; but it will do.
for a Repair of that Breach, even the Preaching and Hearing of his Word (which is one Principal Ordinance of Religion) Hereby intimating, that if that will will not do, nothing will do; but it will do.
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and thy Judgments are as the Light that goeth forth, Hos. 6. 5. Where, by the way, Judgments may be understood for his Commandments, according as David doth so call them in the 119th Psalm; or rather for his Temporal Judgments on the Earth;
and thy Judgments Are as the Light that Goes forth, Hos. 6. 5. Where, by the Way, Judgments may be understood for his commandments, according as David does so call them in the 119th Psalm; or rather for his Temporal Judgments on the Earth;
and as the Early Dew it passeth away, God hath adapted the Preaching of his Word, signified by his hewing them by his Prophets, who were the Persons and Instruments employed therein;
and as the Early Due it passes away, God hath adapted the Preaching of his Word, signified by his hewing them by his prophets, who were the Persons and Instruments employed therein;
For how shall they Pray, for what they have not known, or for what they have not heard? Now in order to bring God and the things pertaining to his Kingdom, to their Knowledge,
For how shall they Pray, for what they have not known, or for what they have not herd? Now in order to bring God and the things pertaining to his Kingdom, to their Knowledge,
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as to which hearing or reading is an outward Gate letting in thereto, both the Word and the Preaching or speaking thereof, is not only requisite, but absolutely and simply necessary.
as to which hearing or reading is an outward Gate letting in thereto, both the Word and the Preaching or speaking thereof, is not only requisite, but absolutely and simply necessary.
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And therefore by the way, it would be a good method in the Education of Children, to instruct them with some Principles of the Knowledge of God and of the Doctrine of Christ,
And Therefore by the Way, it would be a good method in the Education of Children, to instruct them with Some Principles of the Knowledge of God and of the Doctrine of christ,
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Before they are taught to say Prayers meerly by rote, or at least to ingraft into them some inward sense and understanding of their own, what they say therein.
Before they Are taught to say Prayers merely by rote, or At least to ingraft into them Some inward sense and understanding of their own, what they say therein.
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As also to let ye see on one hand, how the Wisdom of God hath appointed these two Ordinances of Preaching and Prayer, towards the help and furtherance of the Salvation of Mankind;
As also to let you see on one hand, how the Wisdom of God hath appointed these two Ordinances of Preaching and Prayer, towards the help and furtherance of the Salvation of Mankind;
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The Foolish shall not stand in thy sight, Psal. 5. 5. From which Scripture of undoubted Truth we are given to understand, that they who are foolish in matters of Religion shall not stand in Gods sight;
The Foolish shall not stand in thy sighed, Psalm 5. 5. From which Scripture of undoubted Truth we Are given to understand, that they who Are foolish in matters of Religion shall not stand in God's sighed;
or only with slight and transient Purposes and Resolutions at that present time, when the words thereof are to Obediently keep Gods holy will and Commandments,
or only with slight and Transient Purposes and Resolutions At that present time, when the words thereof Are to Obediently keep God's holy will and commandments,
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God heareth not sinners, John 9. 31. And here in like manner it is alledged out of the Scriptures of Truth, that God is not pleased with the Sacrifice of Fools, neither will He accept thereof.
God hears not Sinners, John 9. 31. And Here in like manner it is alleged out of the Scriptures of Truth, that God is not pleased with the Sacrifice of Fools, neither will He accept thereof.
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for all Sinners are Fools, and also all Fools of their own making, as we commonly say, who were not born Ideors of meer Natural Impotency, are sinners:
for all Sinners Are Fools, and also all Fools of their own making, as we commonly say, who were not born Ideas of mere Natural Impotency, Are Sinners:
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But rather we are thence taught not to regard Iniquity in our hearts, to lift up Holy Hands, to purity our hearts, to sanctify our selves when we draw near to God, and such like.
But rather we Are thence taught not to regard Iniquity in our hearts, to lift up Holy Hands, to purity our hearts, to sanctify our selves when we draw near to God, and such like.
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Because too many are hearers of the Word and not doers of it, shall we therefore like the mixt and ungodly Multitude turn aside our foot from going to the place of hearing? but rather let us hear and do it. According to what our Forefathers Covenanted and Promised to God,
Because too many Are hearers of the Word and not doers of it, shall we Therefore like the mixed and ungodly Multitude turn aside our foot from going to the place of hearing? but rather let us hear and do it. According to what our Forefathers Covenanted and Promised to God,
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we may and ought nevertheless to fulfil all Righteousness, and to comply with that Commandment of Jesus Christ, Go and teach all Nations, Baptizing them in the Name of the Father,
we may and ought nevertheless to fulfil all Righteousness, and to comply with that Commandment of jesus christ, Go and teach all nations, Baptizing them in the Name of the Father,
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but the Answer of a Good Conscience towards God, by the resurrection of Jesus Christ, 1 Pet. 3. 21. If one is Baptized with outward water, this hinders not,
but the Answer of a Good Conscience towards God, by the resurrection of jesus christ, 1 Pet. 3. 21. If one is Baptised with outward water, this hinders not,
For as Peter Answered, Can any Man sorbid Water, that these should not be baptized, which have received the Holy Ghost as well as we? and he commanded them to be baptized in the Name of the Lord.
For as Peter Answered, Can any Man forbid Water, that these should not be baptised, which have received the Holy Ghost as well as we? and he commanded them to be baptised in the Name of the Lord.
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or even any Interpretation at all, that the having received the Holy Ghost or the Holy Spirit, is no sufficient reason and excuse why they should not at all use Water Baptism;
or even any Interpretation At all, that the having received the Holy Ghost or the Holy Spirit, is no sufficient reason and excuse why they should not At all use Water Baptism;
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For Peter and Paul, and other Ministers and Servants of God of Old time, who had the Spirit in more measure then any now adays (Notwithstanding all Boasting and Pretensions) did baptize with water.
For Peter and Paul, and other Ministers and Servants of God of Old time, who had the Spirit in more measure then any now adais (Notwithstanding all Boasting and Pretensions) did baptise with water.
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I would to God, this were throughly understood and considered of, by those People commonly called Quakers. But they also have that humour and disposition,
I would to God, this were thoroughly understood and considered of, by those People commonly called Quakers. But they also have that humour and disposition,
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As to the first of which, the Apostle Paul averreth, Circumcision is nothing, and Ʋncircumcision is nothing but the keeping of the Commandments of God, 1 Cor. 7. 19. Of which words the meaning seems to be to this purpose and effect, that is, there is nothing,
As to the First of which, the Apostle Paul averreth, Circumcision is nothing, and Ʋncircumcision is nothing but the keeping of the commandments of God, 1 Cor. 7. 19. Of which words the meaning seems to be to this purpose and Effect, that is, there is nothing,
or no great matter, whither the foreskin of ones flesh is cut off, or not. There is no great Good or Evil in the thing abstractedly, whither it be done, or not done.
or no great matter, whither the foreskin of ones Flesh is Cut off, or not. There is no great Good or Evil in the thing abstractedly, whither it be done, or not done.
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And therefore it was become indifferent under the Gospel, as appears by the foregoing verse and from the Practise of Paul, who altho' he was not for bringing them back again to Bondage and to Jewish Observances;
And Therefore it was become indifferent under the Gospel, as appears by the foregoing verse and from the practice of Paul, who although he was not for bringing them back again to Bondage and to Jewish Observances;
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who did retain a Tincture of, and Zeal for the Mosaical Institutions, did Circumcise Timothy, but would not do so as to the Gentiles which should receive the Faith.
who did retain a Tincture of, and Zeal for the Mosaical Institutions, did Circumcise Timothy, but would not do so as to the Gentiles which should receive the Faith.
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As to sprinkling or dipping in water, and in Eating and Drinking a little Bread and Wine, there is nothing or no great matter in them taken abstractedly.
As to sprinkling or dipping in water, and in Eating and Drinking a little Bred and Wine, there is nothing or no great matter in them taken abstractedly.
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Moses therefore gave unto you Circumcision (not because it is of Moses, but of the Fathers) and ye on the Sabbath Day Circumcise a Man, that the Law of Moses shall not be broken, John 7. 22, 23. This is plain and obvious enough,
Moses Therefore gave unto you Circumcision (not Because it is of Moses, but of the Father's) and you on the Sabbath Day Circumcise a Man, that the Law of Moses shall not be broken, John 7. 22, 23. This is plain and obvious enough,
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For we know feelingly and experimentally, that Preaching the Word and Prayer are as two Conduit Pipes, through which Good and Perfect Gifts do come down from above, from the Father of Lights into our Souls.
For we know feelingly and experimentally, that Preaching the Word and Prayer Are as two Conduit Pipes, through which Good and Perfect Gifts do come down from above, from the Father of Lights into our Souls.
or in the omission of them, because of what himself saith, Whosoever shall break one of these least Commandments and teach Men so, He shall be called the least in the Kingdom of Heaven, Mat. 5. 19. Which there signifies the Dispensation of his Gospel.
or in the omission of them, Because of what himself Says, Whosoever shall break one of these lest commandments and teach Men so, He shall be called the least in the Kingdom of Heaven, Mathew 5. 19. Which there signifies the Dispensation of his Gospel.
We read in Isa. 58. 2. Of the Ordinances of Justice, but in our present and intended Discourse, we wave and let alone all that, it being not altogether so pertinent to the matter in Hand, which is the keeping constantly unto the Ordinances of Worship.
We read in Isaiah 58. 2. Of the Ordinances of justice, but in our present and intended Discourse, we wave and let alone all that, it being not altogether so pertinent to the matter in Hand, which is the keeping constantly unto the Ordinances of Worship.
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So that it is meet, requisite and necessary, That the Children of thy Servants should continue therein, Psal. 102. 28. Or otherwise, they are no longer Servants of God.
So that it is meet, requisite and necessary, That the Children of thy Servants should continue therein, Psalm 102. 28. Or otherwise, they Are no longer Servants of God.
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The much greater Part of those Churches, which are reformed from the Idolatry and Superstition of Rome, both in these and also in Forreign Countries, do all unanimously agree, that these Ordinances ought by all means to be retained,
The much greater Part of those Churches, which Are reformed from the Idolatry and Superstition of Room, both in these and also in Foreign Countries, do all unanimously agree, that these Ordinances ought by all means to be retained,
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And therefore ye may weigh in your Minds, but not rely on this Affirmation, or rather Opinion, Viz. That as the Early Dew which goeth away, is better then no Dew at all.
And Therefore you may weigh in your Minds, but not rely on this Affirmation, or rather Opinion, Viz. That as the Early Due which Goes away, is better then no Due At all.
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So the observance of the ordinances any of the ways afore-mentioned, seems according to my sentiment of things, to be better and safer then the not observance of them at all.
So the observance of the ordinances any of the ways aforementioned, seems according to my sentiment of things, to be better and safer then the not observance of them At all.
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Tho' here I charge ye all in the Name of God and of Christ (and here ye are to take notice of it, that I speak again by Commandment) seeing that these positive ordinances serve also unto the example and shadow of Heavenly things, see well to it, that ye do observe and use them, according to the Pattern shewed unto ye in the Gospel:
Though Here I charge you all in the Name of God and of christ (and Here you Are to take notice of it, that I speak again by Commandment) seeing that these positive ordinances serve also unto the Exampl and shadow of Heavenly things, see well to it, that you do observe and use them, according to the Pattern showed unto you in the Gospel:
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For that is most pleasing unto the Lord, as may be understood from Heb. 8. 5. Colos. 2. 20. is commonly objected against the use of ordinances at all.
For that is most pleasing unto the Lord, as may be understood from Hebrew 8. 5. Colos 2. 20. is commonly objected against the use of ordinances At all.
Wherefore if ye be dead with Christ from the Rudiments of the World, why as tho' living in the World are ye subject to ordinances? But it is manifest from what goes before,
Wherefore if you be dead with christ from the Rudiments of the World, why as though living in the World Are you Subject to ordinances? But it is manifest from what Goes before,
Remember this Rule and Direction which I Richard Stafford, whilst a Preacher among ye, did make known and press and inculcate unto ye over and over, That ye may observe it continually when I am gone, Viz. For Gods sake,
remember this Rule and Direction which I Richard Stafford, while a Preacher among you, did make known and press and inculcate unto you over and over, That you may observe it continually when I am gone, Viz. For God's sake,
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In like manner I do imitate the same Example, I such an one, a Lame Person (which will be a further sign and token) do so express it on purpose to make a greater and more lasting Impression in your Memories.
In like manner I do imitate the same Exampl, I such an one, a Lame Person (which will be a further Signen and token) do so express it on purpose to make a greater and more lasting Impression in your Memories.
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But as it is written, We will give our selves continually to Prayer, and to the Ministry of the Word, Acts 6. 4. So here take this further advice and direction, be sure especially to keep still and constantly unto these two ordinances of Religion, Give your selves continually unto Prayer.
But as it is written, We will give our selves continually to Prayer, and to the Ministry of the Word, Acts 6. 4. So Here take this further Advice and direction, be sure especially to keep still and constantly unto these two ordinances of Religion, Give your selves continually unto Prayer.
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Even they who pretend to be above ordinances, and to cast off ordinances (that they do err and are deceived herein, hath been made known from the Scriptures of Truth;
Even they who pretend to be above ordinances, and to cast off ordinances (that they do err and Are deceived herein, hath been made known from the Scriptures of Truth;
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as God himself will yet more clearly Judge and Decermine at the last day) do still keep amongst them in their Congregations, the Ministry of the Word and Prayer.
as God himself will yet more clearly Judge and Decermine At the last day) do still keep among them in their Congregations, the Ministry of the Word and Prayer.
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It is possible to Pray without ceasing, and to continue in Prayer, and to give your selves continually unto Prayer (Good God! How much dost thou delight that thy Servants should continue, see James 1. 25. As appears from mentioning it so very often in thy Word) by secret and mental Prayer, by having your Souls always in a frame and disposition to Pray, by praying in the Assembly of the upright, where only Christians are gathered together,
It is possible to Pray without ceasing, and to continue in Prayer, and to give your selves continually unto Prayer (Good God! How much dost thou delight that thy Servants should continue, see James 1. 25. As appears from mentioning it so very often in thy Word) by secret and mental Prayer, by having your Souls always in a frame and disposition to Pray, by praying in the Assembly of the upright, where only Christians Are gathered together,
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and thy lifting up holy hands, will find acceptance with God for all that. Give your selves continually to attend upon the hearing of the Ministry of the Word.
and thy lifting up holy hands, will find acceptance with God for all that. Give your selves continually to attend upon the hearing of the Ministry of the Word.
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And I somewhat knowing the worth of time, the gliding away of time, and the Irrecoverableness of time, there is nothing which I so much grudge at, as the loss of time.
And I somewhat knowing the worth of time, the gliding away of time, and the Irrecoverableness of time, there is nothing which I so much grudge At, as the loss of time.
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People should not grudge and think much when they see a Poor Man, or as Jobs Phrase is, Not turn away their Eyes from a Poor Man. But rather be glad and give God thanks for putting an opportunity into their hands, that they may do good unto him,
People should not grudge and think much when they see a Poor Man, or as Jobs Phrase is, Not turn away their Eyes from a Poor Man. But rather be glad and give God thanks for putting an opportunity into their hands, that they may do good unto him,
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Lose no opportunity in any Godly or Christian Duty I charge thee before God and before the Lord Jesus Christ, who shall Judge the quick and the dead at his appearing and his Kingdom:
Loose no opportunity in any Godly or Christian Duty I charge thee before God and before the Lord jesus christ, who shall Judge the quick and the dead At his appearing and his Kingdom:
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Preach the Word, be instant in season and out of season, 2 Tim. 4. 1. Under this is included a charge to the People, to hear the word also in season and out of season.
Preach the Word, be instant in season and out of season, 2 Tim. 4. 1. Under this is included a charge to the People, to hear the word also in season and out of season.
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Countrey People will rise at one or two a Clock in a Morning to go to Markets, to remote and distant places, to get a Shilling or Eighteen Pence more then Ordinary.
Country People will rise At one or two a Clock in a Morning to go to Markets, to remote and distant places, to get a Shilling or Eighteen Pence more then Ordinary.
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As Nebuchadnezzar said concerning his Dream, The thing is gone from me, Dan. 2. 5. So these opportunities of hearing his word are gone from them for all Eternity.
As Nebuchadnezzar said Concerning his Dream, The thing is gone from me, Dan. 2. 5. So these opportunities of hearing his word Are gone from them for all Eternity.
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But if those People, who refused or neglected to hear the same, would now give Ten Thousand Pounds (and if there were Ten Divine Truths in them, they would not be thus overrated,
But if those People, who refused or neglected to hear the same, would now give Ten Thousand Pounds (and if there were Ten Divine Truths in them, they would not be thus overrated,
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then any of them can make the Sun stand still, or go back ten degrees in the Dial of Ahaz. It passes over into a thing to be Judged off, at the Judgment of the Great Day.
then any of them can make the Sun stand still, or go back ten Degrees in the Dial of Ahaz. It passes over into a thing to be Judged off, At the Judgement of the Great Day.
As God commanded Moses to make a return, how he had discharged his message, and Moses did accordingly return back the Word of the People unto the Lord.
As God commanded Moses to make a return, how he had discharged his message, and Moses did accordingly return back the Word of the People unto the Lord.
So when his Ministers come to give in an Account of their Ministry, it will be a sad reckoning to the People, They are turned back to the iniquity of their Forefathers, which refused to hear my Words, Jer. 11. 11. Loe, these ten opportunities together, such and such People hereabouts have refused to hear thy Words, O God;
So when his Ministers come to give in an Account of their Ministry, it will be a sad reckoning to the People, They Are turned back to the iniquity of their Forefathers, which refused to hear my Words, Jer. 11. 11. Loe, these ten opportunities together, such and such People hereabout have refused to hear thy Words, Oh God;
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for seventy times seven opportunities more refuse to hear thy Words O Lord, according as I have received the same from the lively Oracles, the Book of the Lord,
for seventy times seven opportunities more refuse to hear thy Words Oh Lord, according as I have received the same from the lively Oracles, the Book of the Lord,
As Herod made a sudden Oath for the sake of which, he cut off John Baprists Head. And as the Jews bound themselves with a Curse, not to Eat or Drink until they had killed Paul: So I believe that some have made such an hasty Vow and Resolution (which is the usual forerunner of foolish and sinful doings) that they will never go to hear such an one.
As Herod made a sudden Oath for the sake of which, he Cut off John Baptists Head. And as the jews bound themselves with a Curse, not to Eat or Drink until they had killed Paul: So I believe that Some have made such an hasty Voelli and Resolution (which is the usual forerunner of foolish and sinful doings) that they will never go to hear such an one.
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In speaking after that manner they take the wrong end of the Staff by the hand (which kind of speaking, is one method or devise whereby Satan upholds his Kingdom, by fixing on Persons and not on things) for 'tis not so much the Person of this or that Man, we being Creatures of alike Flesh and Blood and of the same Passions.
In speaking After that manner they take the wrong end of the Staff by the hand (which kind of speaking, is one method or devise whereby Satan upholds his Kingdom, by fixing on Persons and not on things) for it's not so much the Person of this or that Man, we being Creatures of alike Flesh and Blood and of the same Passion.
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For they should speak more properly and understandingly, they vow and resolve never to hear the Word of the Lord which comes out of such an ones Mouth (for by the way,
For they should speak more properly and understandingly, they Voelli and resolve never to hear the Word of the Lord which comes out of such an ones Mouth (for by the Way,
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for thou shouldest here Repent of making such a Vow or Resolution, the Observance whereof being unlawful serves only a design of the Devil, to keep thee in the breach and neglect of a Commandment of God, to hear his Word; as also it hinders thy Soul from good things.
for thou Shouldst Here repent of making such a Voelli or Resolution, the Observance whereof being unlawful serves only a Design of the devil, to keep thee in the breach and neglect of a Commandment of God, to hear his Word; as also it hinders thy Soul from good things.
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If any should stay at home to Read the Sctiptures, or for Family Prayer, or to catechise and instruct their Children, this they might do at other times,
If any should stay At home to Read the Scriptures, or for Family Prayer, or to catechise and instruct their Children, this they might do At other times,
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fear ye not the Reproach of Men, neither be ye afraid of their Revilings, Isa. 51. 7. Ye may all know and be assured, that the works of God are never in vain.
Fear you not the Reproach of Men, neither be the afraid of their Revilings, Isaiah 51. 7. You may all know and be assured, that the works of God Are never in vain.
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I have several times thought as to my outward Lameness, tho I do halt like unto the Patriarch Jacob, nevertheless this hinders not from my running the way of Gods Commandments.
I have several times Thought as to my outward Lameness, though I do halt like unto the Patriarch Jacob, nevertheless this hinders not from my running the Way of God's commandments.
But to Israel he saith, All the day long have I stretched forth my hands unto a disobedient and gain-saying people, Rom. 10. 21. Now Israel were the outward worshippers;
But to Israel he Says, All the day long have I stretched forth my hands unto a disobedient and gainsaying people, Rom. 10. 21. Now Israel were the outward worshippers;
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Seeing that our selves are determined by his Grace, the longest day we have to live here on the Earth, to give our selves continually to Prayer and to the Ministry of the Word.
Seeing that our selves Are determined by his Grace, the longest day we have to live Here on the Earth, to give our selves continually to Prayer and to the Ministry of the Word.
For the Lords sake, and for your own Souls sake, if ye would indeed make a continuing and persevering work of it, keep still and constantly unto the Ordinances of Religion.
For the lords sake, and for your own Souls sake, if you would indeed make a Continuing and persevering work of it, keep still and constantly unto the Ordinances of Religion.
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But above all, and especially, give your selves continually unto Prayer, and to attend upon the Ministry of the word, that ye lose no opportunity for hearing the same.
But above all, and especially, give your selves continually unto Prayer, and to attend upon the Ministry of the word, that you loose no opportunity for hearing the same.
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THere are some in these days, who think and say, that all Sermons and Exhortations to abstain from sin, whither secret or open, is but a low degree of the Ministration of the Gospel;
THere Are Some in these days, who think and say, that all Sermons and Exhortations to abstain from since, whither secret or open, is but a low degree of the Ministration of the Gospel;
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for he will speak Peace unto his People and to his Saints, but let them not turn again to Folly, Psal. 85. 8.) This will never do as to the saving of the Soul,
for he will speak Peace unto his People and to his Saints, but let them not turn again to Folly, Psalm 85. 8.) This will never do as to the Saving of the Soul,
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But this is the manner of such Wordly outward Worshippers, who are Foolish, Disobedient and Deceived, serving Divers Lusts and Pleasures, Titus 3. 3. And so where any Preachers or Ministers do lead,
But this is the manner of such Wordly outward Worshippers, who Are Foolish, Disobedient and Deceived, serving Diverse Lustiest and Pleasures, Titus 3. 3. And so where any Preachers or Ministers do led,
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Nevertheless where this is done, it is necessary to make mention of Sin, Evil, Iniquity and Transgression, to warn and arm the Minds of People against the same also.
Nevertheless where this is done, it is necessary to make mention of since, Evil, Iniquity and Transgression, to warn and arm the Minds of People against the same also.
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Accordingly Moses and the Prophets, Christ and his Apostles, and all the Holy Men of God who were moved by the Holy Ghost, whose Words and Writings are upon record in the Book of the Lord, did speak of and testify against sin.
Accordingly Moses and the prophets, christ and his Apostles, and all the Holy Men of God who were moved by the Holy Ghost, whose Words and Writings Are upon record in the Book of the Lord, did speak of and testify against since.
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But some in these days who think of themselves more highly then they ought to think, Rom. 12. 3. Be not wise in your own Conceits, ver. 16. Do imagine that themselves are more Pure and Spiritual minded,
But Some in these days who think of themselves more highly then they ought to think, Rom. 12. 3. Be not wise in your own Conceits, ver. 16. Do imagine that themselves Are more Pure and Spiritual minded,
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and have attained further then to make mention of Sin and Transgression within their Lips. And tho' David, Ezra, Nehemiah, Job, Daniel, and Isaiah, in those Prayers of their own, which are left upon record in the lively Oracles,
and have attained further then to make mention of since and Transgression within their Lips. And though David, Ezra, Nehemiah, Job, daniel, and Isaiah, in those Prayers of their own, which Are left upon record in the lively Oracles,
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When ye pray, say, and forgive us our sins, Luk. 11. 2, 4. And it is again affirmed in the same Gospel, If we say, that we have no sin, we deceive our selves,
When you pray, say, and forgive us our Sins, Luk. 11. 2, 4. And it is again affirmed in the same Gospel, If we say, that we have no since, we deceive our selves,
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But if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all umighteousness, 1 John 1. 8, 9. But I have went several times to the Congregations of those aforenamed,
But if we confess our Sins, he is faithful and just to forgive us our Sins and to cleanse us from all umighteousness, 1 John 1. 8, 9. But I have went several times to the Congregations of those aforenamed,
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least what God said to the two Friends of Job come upon them also, Viz. Least he deal with them after their Folly, Job 42. 8. In that whereas he had commanded and directed all that worship him, to confess and be sorry for,
lest what God said to the two Friends of Job come upon them also, Viz. lest he deal with them After their Folly, Job 42. 8. In that whereas he had commanded and directed all that worship him, to confess and be sorry for,
and forsake their sin (He that confesseth and forsaketh shall find mercy) and also to offer up for themselves a Prayer unto God for forgiveness of the same.
and forsake their since (He that Confesses and Forsaketh shall find mercy) and also to offer up for themselves a Prayer unto God for forgiveness of the same.
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