and from him, as from the Head running down upon his whole Mystical Body, and going down even to the lowest Member of Christ, which is but as the Skirt of his Garment.
and from him, as from the Head running down upon his Whole Mystical Body, and going down even to the lowest Member of christ, which is but as the Skirt of his Garment.
This Annoynting makes them all One Spirit, and from this unity of the Spirit, as from a rich Oyntment, goes forth a sweet savor of Love, Spiritual Delight,
This Anointing makes them all One Spirit, and from this unity of the Spirit, as from a rich Ointment, Goes forth a sweet savour of Love, Spiritual Delight,
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This is the sence of the second verse. In the third verse you have the second Similitude borrowed from the Dew of Hermon, and that Dew that descends upon the Mountains of Sion.
This is the sense of the second verse. In the third verse you have the second Similitude borrowed from the Due of Hermon, and that Due that descends upon the Mountains of Sion.
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There, that is, where Brethren dwel together in Ʋnity, there God hath commanded Blessing, the fulness of all blessings, which according to the Language of the Jews, & the Holy Scriptures is wont to be expressed by the single term of Life. Together with all this goes the Establishment,
There, that is, where Brothers dwell together in Ʋnity, there God hath commanded Blessing, the fullness of all blessings, which according to the Language of the jews, & the Holy Scriptures is wont to be expressed by the single term of Life. Together with all this Goes the Establishment,
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It is manifest by what hath been spoken, that the Brethren here mentioned are the Brethren of our Lord Jesus, the Children of God his Father, and their Father.
It is manifest by what hath been spoken, that the Brothers Here mentioned Are the Brothers of our Lord jesus, the Children of God his Father, and their Father.
I shal satisfie my self with one full, and clear Scripture for the opening, and proving of this point, 1. John 4.16. God is Love, he that dwelleth in love, dwelleth in God, and God dwelleth in him. There is a threefold Love.
I shall satisfy my self with one full, and clear Scripture for the opening, and proving of this point, 1. John 4.16. God is Love, he that dwells in love, dwells in God, and God dwells in him. There is a threefold Love.
Now he that thus dwelleth in Love, as St. John saith, dwelleth in God. What Life, what Blessings doth he enjoy, who hath God for his dwelling place? Where the Holy man saith in the Psalms, That He had fainted if He had not hoped to have seen the Goodness of God in the Land of the Living;
Now he that thus dwells in Love, as Saint John Says, dwells in God. What Life, what Blessings does he enjoy, who hath God for his Dwelling place? Where the Holy man Says in the Psalms, That He had fainted if He had not hoped to have seen the goodness of God in the Land of the Living;
some Divines, both Jewish and Christian understand there God to be that Land of the Living. There is a Scripture not unsuitable to this Exposition; Esa. 61.11. As the Earth bringeth forth her bud, and as the Garden causeth the things that are sowen in it to spring forth:
Some Divines, both Jewish and Christian understand there God to be that Land of the Living. There is a Scripture not unsuitable to this Exposition; Isaiah 61.11. As the Earth brings forth her bud, and as the Garden Causes the things that Are sown in it to spring forth:
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He cals aloud to you, allures, compels you to turn to the Habitation of his free Grace, to dwel in Love, that Love, which makes him All Love to you, which will make you All Love to Him,
He calls aloud to you, allures, compels you to turn to the Habitation of his free Grace, to dwell in Love, that Love, which makes him All Love to you, which will make you All Love to Him,
For if once thou comest to dwel in this Love, thou dwellest in God, who is that Earth, that Garden, wch hath the Seeds of al Righteousness, Truth, Holiness, Consolation, Joy, Glory sowen in himself,
For if once thou Comest to dwell in this Love, thou dwellest in God, who is that Earth, that Garden, which hath the Seeds of all Righteousness, Truth, Holiness, Consolation, Joy, Glory sown in himself,
What Establishment of all Blessings hath he, who dwelling in Love, dwels in God? He hath a City, which hath a Foundation, even the Rock of Ages for a Foundation to it.
What Establishment of all Blessings hath he, who Dwelling in Love, dwells in God? He hath a city, which hath a Foundation, even the Rock of Ages for a Foundation to it.
ƲSE 1. The first Ʋse which I intend of this point is for Conviction. If the Lord have there ordained Blessings, and Establishment of Blessings, where the People of God dwel together in Ʋnity:
ƲSE 1. The First Ʋse which I intend of this point is for Conviction. If the Lord have there ordained Blessings, and Establishment of Blessings, where the People of God dwell together in Ʋnity:
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First I shal shew you several Reasons, Why we should repent of our want of Ʋnity, and our manifold great breaches of Charity. Reason 1. It was the Dying Charge of our Lord Jesus, that we love one another.
First I shall show you several Reasons, Why we should Repent of our want of Ʋnity, and our manifold great Breaches of Charity. Reason 1. It was the Dying Charge of our Lord jesus, that we love one Another.
In these dying Discourses, which our Lord Jesus had with his Disciples upon the administring of his Body, and Blood to them in the Sacrament, immediately before his Sufferings he giveth them this Command with a peculiar, and strong impression upon it; John 13.34. A new Commandement I give unto you, that ye love one another;
In these dying Discourses, which our Lord jesus had with his Disciples upon the administering of his Body, and Blood to them in the Sacrament, immediately before his Sufferings he gives them this Command with a peculiar, and strong impression upon it; John 13.34. A new Commandment I give unto you, that you love one Another;
St. Paul tels us in his Epistle to the Hebrews (if it be his) that a mans Testament no man disanuls, and he signifies the reason in saying, that every Testament is confirmed by the Death of the Testator.
Saint Paul tells us in his Epistle to the Hebrews (if it be his) that a men Testament no man disannuls, and he signifies the reason in saying, that every Testament is confirmed by the Death of the Testator.
What griefe, what a shame ought it to be to us, that while we hate one another in our Hearts, revile one another with our Tongues, with our Hands are active, with our Feet are swift (Oh the horror of it!) to shed the Blood one of another:
What grief, what a shame ought it to be to us, that while we hate one Another in our Hearts, revile one Another with our Tongues, with our Hands Are active, with our Feet Are swift (O the horror of it!) to shed the Blood one of Another:
we do with those Hearts, Tongues, Hands, & Feet, wch have their Life by the Death of Christ, disanul and make void that Death of his, go diriectly contrary to the end of it, offer despight to, trample upon his Heart-blood,
we do with those Hearts, Tongues, Hands, & Feet, which have their Life by the Death of christ, disannul and make void that Death of his, go diriectly contrary to the end of it, offer despite to, trample upon his Heart blood,
as a common thing, as weak, and worthless? Reason 2. The Lord himself makes this a Mark, and Character of his Disciples, that they love one another. John 13.35. By this shal all men know that ye are my Disciples, if ye love one another.
as a Common thing, as weak, and worthless? Reason 2. The Lord himself makes this a Mark, and Character of his Disciples, that they love one Another. John 13.35. By this shall all men know that you Are my Disciples, if you love one Another.
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as of the same Seed, while we hate one another, while we carry Swords, and Fire in our Tongues, I would they were not in our Hands also, to destroy one another?
as of the same Seed, while we hate one Another, while we carry Swords, and Fire in our Tongues, I would they were not in our Hands also, to destroy one Another?
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See the Saints, how endlessly they fall out, and fight one with another! how eagerly they tear one another in pieces for the prey, and the spoil! Reason 3. We have been joyned together in one common Faith; we have Prayed together;
See the Saints, how endlessly they fallen out, and fight one with Another! how eagerly they tear one Another in Pieces for the prey, and the spoil! Reason 3. We have been joined together in one Common Faith; we have Prayed together;
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The Heathen ever esteemed these things, to have eaten of one Bread, to have sate at one Hearth, and warmed our selves at one Fire, to have been partakers of one Table, as sacred pledges of an inviolable Friendship.
The Heathen ever esteemed these things, to have eaten of one Bred, to have sat At one Hearth, and warmed our selves At one Fire, to have been partakers of one Table, as sacred pledges of an inviolable Friendship.
Shal then Christians have no respect to these things, that they have by their common Faith eaten of one Bread, and that Bread the Lord Jesus; that they have by their joynt Prayers warmed themselves at the same fires of the Love,
Shall then Christians have no respect to these things, that they have by their Common Faith eaten of one Bred, and that Bred the Lord jesus; that they have by their joint Prayers warmed themselves At the same fires of the Love,
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and Riches of the Father, and Christ; that they have been partakers in their Counsel, and Communion of the same Table, yea the same Altar, which is Christ risen from the Dead? Shall these things be Pledges, and Ties of friendship among Christians, which have no force, no value in them,
and Riches of the Father, and christ; that they have been partakers in their Counsel, and Communion of the same Table, yea the same Altar, which is christ risen from the Dead? Shall these things be Pledges, and Ties of friendship among Christians, which have no force, no valve in them,
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There is a Mysterious Fable among the Poets of the Teeth of a Serpent, which being sown, immediately sprung up into armed men, that as immediately destroyed one another.
There is a Mysterious Fable among the Poets of the Teeth of a Serpent, which being sown, immediately sprung up into armed men, that as immediately destroyed one Another.
What fear, what confusions, what repentings ought to arise out of this Consideration, that our Faith, Prayers, Spiritual Communion should prove such Teeth, a Serpentine Seed, out of which indeed we are grown up into the strength,
What Fear, what confusions, what repentings ought to arise out of this Consideration, that our Faith, Prayers, Spiritual Communion should prove such Teeth, a Serpentine Seed, out of which indeed we Are grown up into the strength,
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and Powers of this World, like armed men, which we presently make use of, so soon as we are sprung up into them, to our mutual Ruine? Reason 4. The Lord Jesus suffers greatly by our Divisions.
and Powers of this World, like armed men, which we presently make use of, so soon as we Are sprung up into them, to our mutual Ruin? Reason 4. The Lord jesus suffers greatly by our Divisions.
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and not let our Weapons fal out of our hands, and fal down weeping in the embraces one of another at the Feet of our Lord Jesus? If we see not these things, which I have urged,
and not let our Weapons fall out of our hands, and fall down weeping in the embraces one of Another At the Feet of our Lord jesus? If we see not these things, which I have urged,
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If we be not tenderly affected with them, it is, because we have very little of the Life of Christ. Reason 5. Our Divisions keep off Blessings, and Establishment from us.
If we be not tenderly affected with them, it is, Because we have very little of the Life of christ. Reason 5. Our Divisions keep off Blessings, and Establishment from us.
Jesus Christ is first a principle of Unity, then of Strength, Establishment, and Beauty. When Unity is gone nothing can come, but Deformity, Dissolution, and Desolation.
jesus christ is First a principle of Unity, then of Strength, Establishment, and Beauty. When Unity is gone nothing can come, but Deformity, Dissolution, and Desolation.
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St. Paul warns the Galatians, and all us in them, that, If we bite, and devour one another, we should take heed, that we be not consumed one of another, Galat. 5.15.
Saint Paul warns the Galatians, and all us in them, that, If we bite, and devour one Another, we should take heed, that we be not consumed one of Another, Galatians 5.15.
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Wo unto us, that instead of being, as a faggot, whose band is entire, the least stick whereof cannot be broken by reason of the united strength of the whole;
Woe unto us, that instead of being, as a faggot, whose band is entire, the least stick whereof cannot be broken by reason of the united strength of the Whole;
To conclude this first part of my Ʋse, God promiseth by Zachariah to pour out upon his Children, a Spirit of Grace, that they shal see him, whom they have pierced, and mourn over him.
To conclude this First part of my Ʋse, God promises by Zachariah to pour out upon his Children, a Spirit of Grace, that they shall see him, whom they have pierced, and mourn over him.
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that he would pour forth upon al the Members of Christ in England, Scotland, and Ireland, such an Enlightning Spirit, such a Melting Spirit of Grace;
that he would pour forth upon all the Members of christ in England, Scotland, and Ireland, such an Enlightening Spirit, such a Melting Spirit of Grace;
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and where he finds Covetousness, Ambition, Self-love, Love of Pleasure, Love of this World, or any other Lust, let him bring it forth before the Lord, and say;
and where he finds Covetousness, Ambition, Self-love, Love of Pleasure, Love of this World, or any other Lust, let him bring it forth before the Lord, and say;
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until he have quench't this Fire-brand, and contributed to the quenching of the universal Burnings, by repentant Tears, and the Blood of Christ. 1 Cor. 3.3. St. Paul thus expostulates:
until he have quenched this Firebrand, and contributed to the quenching of the universal Burnings, by repentant Tears, and the Blood of christ. 1 Cor. 3.3. Saint Paul thus expostulates:
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are ye not Carnal and walk as men? See the Reason of our Divisions, our want of Spirituality, our Carnality. O that there were a man, whose voyce were heard in the ears of the Lord, saying;
Are you not Carnal and walk as men? See the Reason of our Divisions, our want of Spirituality, our Carnality. Oh that there were a man, whose voice were herd in the ears of the Lord, saying;
I might have been that poor wise man spoken of by Solomon, that might have Saved the City of God among us, from these Desolations by its Divisions. But now, Alas!
I might have been that poor wise man spoken of by Solomon, that might have Saved the city of God among us, from these Desolations by its Divisions. But now, Alas!
Have I not cursed those, who have blessed, persecuted those who have prayed for me, and as I have thought any man mine Enemy, cal'd for a Fire of wrath,
Have I not cursed those, who have blessed, persecuted those who have prayed for me, and as I have Thought any man mine Enemy, called for a Fire of wrath,
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O! that our Hearts broken, and Spirits mortified through an Evangelical Repentance, and a lively Faith in the Cross of Christ, might now through the Grace,
OH! that our Hearts broken, and Spirits mortified through an Evangelical Repentance, and a lively Faith in the Cross of christ, might now through the Grace,
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and Spirit of Christ become saving Antidotes, or reviving Cordials to the poor dying cause of God, Interest of his People, and the whol Three Nations!
and Spirit of christ become Saving Antidotes, or reviving Cordials to the poor dying cause of God, Interest of his People, and the Whole Three nations!
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when thou shouldst like Curtius, have cast thy self with that, which was dearest to thee into the Gulf to have stopt the flowing forth of these waters of strife;
when thou Shouldst like Curtius, have cast thy self with that, which was dearest to thee into the Gulf to have stopped the flowing forth of these waters of strife;
and precious Persons, one of whom was worth ten thousand, as was said of David. What shall wash out these spots? It is only the Blood of God, which can wash out these bloody spots,
and precious Persons, one of whom was worth ten thousand, as was said of David. What shall wash out these spots? It is only the Blood of God, which can wash out these bloody spots,
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The Glory of Christ consists in this, that He is a Mediator, and a Reconciler. His Father loves him for this, that he delights to lay down his life to this end, to break down the Partition-wal, to blot out the Hand-writing of Ordinances, to reconcile God to men, Men to Men.
The Glory of christ consists in this, that He is a Mediator, and a Reconciler. His Father loves him for this, that he delights to lay down his life to this end, to break down the Partition-wall, to blot out the Handwriting of Ordinances, to reconcile God to men, Men to Men.
What wast places, what Desolations have there been of many yeers in Church and State, which have all arisen from our Breaches? When a Generation of men shall arise, who shal make it their work to be The Makers up of Breaches:
What wast places, what Desolations have there been of many Years in Church and State, which have all arisen from our Breaches? When a Generation of men shall arise, who shall make it their work to be The Makers up of Breaches:
What are these Banners? The Name of God, that is, the Manifestation of God in the face of Christ, Psal. 20.5. Christ himself figured out, Psal. 60.4. The Love of Christ, Cant. 2.4.
What Are these Banners? The Name of God, that is, the Manifestation of God in the face of christ, Psalm 20.5. christ himself figured out, Psalm 60.4. The Love of christ, Cant 2.4.
These are the Banners, under which the Saints are formed into one Body, as an Heavenly Host. But who shall be the Standard-bearer, to display these Banners, to lift them up,
These Are the Banners, under which the Saints Are formed into one Body, as an Heavenly Host. But who shall be the Standard-bearer, to display these Banners, to lift them up,
and to hold them forth? Canticles, 5.10. Jesus Christ is said to be the Chiefest among ten thousand. You may in the margent of your Bibles see, that it is read according to the Hebrew; the Standard bearer among ten thousand.
and to hold them forth? Canticles, 5.10. jesus christ is said to be the Chiefest among ten thousand. You may in the margin of your Bibles see, that it is read according to the Hebrew; the Standard bearer among ten thousand.
To him shal the Gathering of the People be, that is, to Jesus Christ. Through the Changes of these times how many Banners have been set up? On how many Standard-bearers have we cast our Eyes, several Principles and Persons, several Opinions in Religion,
To him shall the Gathering of the People be, that is, to jesus christ. Through the Changes of these times how many Banners have been Set up? On how many Standard-bearers have we cast our Eyes, several Principles and Persons, several Opinions in Religion,
or waies in Worship, divers Forms of Governments, divers Parties, hoping, that to these the People would be gathered together? But instead of Ʋnity, and Beauty, there hath been Burning, and a Breach. From whence hath this been? Hath it not been from hence, that this is the Ordinance of God, this is the Eternal Decree concerning our Lord Jesus; that to Him the Gathering of the People shall be?
or ways in Worship, diverse Forms of Governments, diverse Parties, hoping, that to these the People would be gathered together? But instead of Ʋnity, and Beauty, there hath been Burning, and a Breach. From whence hath this been? Hath it not been from hence, that this is the Ordinance of God, this is the Eternal decree Concerning our Lord jesus; that to Him the Gathering of the People shall be?
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This Voyce came to him nor for his sake alone, but for yours also, and all the Saints. John 11.25. Jesus saith to Martha I am the Resurrection and the Life. You the Honorable Members of this present High Court of Parliament, you also have received Rebukes from the Lord, whatever the Counsels of Men have been concerning you.
This Voice Come to him nor for his sake alone, but for yours also, and all the Saints. John 11.25. jesus Says to Martha I am the Resurrection and the Life. You the Honourable Members of this present High Court of Parliament, you also have received Rebukes from the Lord, whatever the Counsels of Men have been Concerning you.
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Suffer him then to display his Banners freely, choose him for your only Standard bearer. Sin no more against him, who hath thus wonderfully appeared unto you Twice, lest a worse scattering, and death come upon you.
Suffer him then to display his Banners freely, choose him for your only Standard bearer. since no more against him, who hath thus wonderfully appeared unto you Twice, lest a Worse scattering, and death come upon you.
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This is the First Way of Ʋnion. The Second Way. Cherish the Spirit, as the only Band of Ʋnion. Ephes. 4.3. Endeavoring to keep the Ʋnity of the Spirit in the Bond of Peace.
This is the First Way of Ʋnion. The Second Way. Cherish the Spirit, as the only Band of Ʋnion. Ephesians 4.3. Endeavouring to keep the Ʋnity of the Spirit in the Bound of Peace.
First, I intend not any thing that I shal plead for the Spirit as a pretence to the Flesh. I humbly conceive a fleshly licentiousness justified by the name of the Spirit to be,
First, I intend not any thing that I shall plead for the Spirit as a pretence to the Flesh. I humbly conceive a fleshly licentiousness justified by the name of the Spirit to be,
Secondly, I would not have the Glory, which I give to the Spirit interpreted, as a laying aside of the Ordinances, or a reflection upon the Forms of Godliness.
Secondly, I would not have the Glory, which I give to the Spirit interpreted, as a laying aside of the Ordinances, or a reflection upon the Forms of Godliness.
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but as the Stars in the Revelation, held cleerly forth, held unmovably fast in the right hand of Jesus Christ. But when they have declined this Interest,
but as the Stars in the Revelation, held clearly forth, held unmovably fast in the right hand of jesus christ. But when they have declined this Interest,
when they have disowned, or confined this Spirit; as God is said to have set an ambush in the midst of Edom, Moab, and Ammon, when they came against Jehoshaphat, that they divided and destroyed one another:
when they have disowned, or confined this Spirit; as God is said to have Set an ambush in the midst of Edom, Moab, and Ammon, when they Come against Jehoshaphat, that they divided and destroyed one Another:
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Obs. 2. When any persons have fixt to themselves any thing visible, any thing besides this invisible anointing, the blessed Spirit, for a principle of Unity:
Obs. 2. When any Persons have fixed to themselves any thing visible, any thing beside this invisible anointing, the blessed Spirit, for a principle of Unity:
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All pretended Bonds of Union in this kind have been like the Formal names of Christ, and Paul in the mouths of the Sons of Sheva, instead of casting out, they conjure up a fierce, and fiery Spirit.
All pretended Bonds of union in this kind have been like the Formal names of christ, and Paul in the mouths of the Sons of Sheva, instead of casting out, they conjure up a fierce, and fiery Spirit.
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and final Glory in the Spirit. How long is it, since our Lord Jesus told us, that the Father sought such Worshippers, as should worship him in Spirit, and Truth;
and final Glory in the Spirit. How long is it, since our Lord jesus told us, that the Father sought such Worshippers, as should worship him in Spirit, and Truth;
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and the Israelites in the Wilderness hath this passage, Psal. 105. ver. 14, 15. He reproved Kings for their sakes, (then we interpose, saying, but the sentence follows as a dreadful admonition upon occasion of that example fixt there from the mouth of God for all Powers to the end of the World.) Touch not my Prophets, do mine anointed no harm.
and the Israelites in the Wilderness hath this passage, Psalm 105. ver. 14, 15. He reproved Kings for their sakes, (then we interpose, saying, but the sentence follows as a dreadful admonition upon occasion of that Exampl fixed there from the Mouth of God for all Powers to the end of the World.) Touch not my prophets, do mine anointed no harm.
Would you know, what this Glory is, that thus shal be a Defence upon al the Assemblies in the times of the Gospel? St. Peter tels us, 1 Pet. 4.14. The Spirit of glory, and of God resteth upon you.
Would you know, what this Glory is, that thus shall be a Defence upon all the Assemblies in the times of the Gospel? Saint Peter tells us, 1 Pet. 4.14. The Spirit of glory, and of God rests upon you.
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and our shining flame of fire by night, the Holy Spirit. This hath been, this alone is our Guide, our Defence, our Resting place, our Glory is the midst of all the Nations.
and our shining flame of fire by night, the Holy Spirit. This hath been, this alone is our Guide, our Defence, our Resting place, our Glory is the midst of all the nations.
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In the Bowels of Christ, and by the Consolations of this Spirit, as I am able, I earnestly beseech all, that cal upon the Name of the Lord Jesus in these Nations, together with their Leaders, and Rulers;
In the Bowels of christ, and by the Consolations of this Spirit, as I am able, I earnestly beseech all, that call upon the Name of the Lord jesus in these nations, together with their Leaders, and Rulers;
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Secondly, In Spiritual Worshippers. Thirdly, In Spiritual Worships. Fourthly, In Spiritual Appearances flowing forth through the Person of the Spirit, upon Spiritual Worshippers, in their Spiritual Worship;
Secondly, In Spiritual Worshippers. Thirdly, In Spiritual Worships. Fourthly, In Spiritual Appearances flowing forth through the Person of the Spirit, upon Spiritual Worshippers, in their Spiritual Worship;
that the Purity of the Spirit be not stained, nor the Liberty of the Spirit restrained in these Particulars, which make that true Mount Sion, that Heavenly Jerusalem, that Church of the First-born, where alone Brethren dwel together in Unity,
that the Purity of the Spirit be not stained, nor the Liberty of the Spirit restrained in these Particulars, which make that true Mount Sion, that Heavenly Jerusalem, that Church of the Firstborn, where alone Brothers dwell together in Unity,
He becomes great, sees his Brethren lying at his Feet, entirely at his Mercy, the power of a mighty Nation in his hand to avenge himself of them at his pleasure without the least fear of any Evil returning to himself by it.
He becomes great, sees his Brothers lying At his Feet, entirely At his Mercy, the power of a mighty nation in his hand to avenge himself of them At his pleasure without the least Fear of any Evil returning to himself by it.
He sweetens the Pardon by owning the Dearness of the Relation between himself, and them, at the very first Discovery of himself to them, saying with Embraces, and Tears; I am your Brother Joseph.
He sweetens the Pardon by owning the Dearness of the Relation between himself, and them, At the very First Discovery of himself to them, saying with Embraces, and Tears; I am your Brother Joseph.
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but God hath turned it to Good: You designed Dissolutions, and Desolations; but God hath by it brought forth to me a wonderful Increase of Power, Authority, and Glory.
but God hath turned it to Good: You designed Dissolutions, and Desolations; but God hath by it brought forth to me a wondered Increase of Power, authority, and Glory.
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How good, how great, how like to God is this in David to make the day of his Power a Day of Grace, to make use of the Establishment of his Greatness to pardon the greatest Crimes committed against him?
How good, how great, how like to God is this in David to make the day of his Power a Day of Grace, to make use of the Establishment of his Greatness to pardon the greatest Crimes committed against him?
Lastly, Jesus Christ in the case of Mary Magdalen upon occasion of a Parable put to Simon, gives the account of his Way with Men in that Maxime: He, to whom much is forgiven, wil love much.
Lastly, jesus christ in the case of Marry Magdalen upon occasion of a Parable put to Simon, gives the account of his Way with Men in that Maxim: He, to whom much is forgiven, will love much.
Freely forgiving one another, as God for Christs sake hath forgiven you; Eph. 4.32. Receiving one another into the Glory of God, as Christ also hath received us, Rom. 15.7. There is a Divine Speech reported of Constantine the Great:
Freely forgiving one Another, as God for Christ sake hath forgiven you; Ephesians 4.32. Receiving one Another into the Glory of God, as christ also hath received us, Rom. 15.7. There is a Divine Speech reported of Constantine the Great:
You, who are grear sinners, thus stands Christ this day, this hour, this moment, while you are hearing these words, Ready, longing to receive you, to cover all your Guilt,
You, who Are grear Sinners, thus Stands christ this day, this hour, this moment, while you Are hearing these words, Ready, longing to receive you, to cover all your Gilded,
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and Shame with the Robe of the Righteousness, and Glory of God in Himself. Thus let us receive one another into the Glory of God; hiding all our mutual shame in the Brightness of our Father 's, and our Savior 's Glory. FINIS.
and Shame with the Robe of the Righteousness, and Glory of God in Himself. Thus let us receive one Another into the Glory of God; hiding all our mutual shame in the Brightness of our Father is, and our Saviour is Glory. FINIS.
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