Mans fury subservient to Gods glory. A sermon preached to the Parliament at Margarets Westminster Febr. 20. 1656. it being a day of publick thanksgiving. With the addition of an applicatory discourse about the mutuall animosities of Christians, which was omitted for want of time when the sermon was delivered. By John Warren, M.A. minister of the gospel at Hatfield Broad-oak in Essex.

England and Wales. Parliament
Warren, John, minister of Hatfield Broad Oak, Essex
Publisher: printed by J G for Nathanael Webb and William Grantham at the black Bear in Paul s Church yard near the little North door
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A97221 ESTC ID: R207491 STC ID: W974
Subject Headings: Sermons, English;
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0 A SERMON Preached before the PARLIAMENT, FEBRUARY 20. It being a Day of THANKSGIVING. PSAL. 76.10. A SERMON Preached before the PARLIAMENT, FEBRUARY 20. It being a Day of THANKSGIVING. PSALM 76.10. dt n1 vvn p-acp dt n1, np1 crd pn31 vbg dt n1 pp-f n1. np1 crd. (3) sermon (DIV1) 0 Image 3
1 Surely the wrath of man shall praise thee, the remainder of wrath wilt thou restrain. Surely the wrath of man shall praise thee, the remainder of wrath wilt thou restrain. av-j dt n1 pp-f n1 vmb vvi pno21, dt n1 pp-f n1 vm2 pns21 vvi. (3) sermon (DIV1) 1 Image 3
2 THe Psalm is for the day, Eucharisticall, a Psalm of Praise, and hath, as many learned men conceive, a Propheticall Respect to the great Deliverance of Ierusalem from the Assyrian Army, THe Psalm is for the day, Eucharistical, a Psalm of Praise, and hath, as many learned men conceive, a Prophetical Respect to the great Deliverance of Ierusalem from the assyrian Army, dt n1 vbz p-acp dt n1, j, dt n1 pp-f n1, cc vhz, c-acp d j n2 vvi, dt j n1 p-acp dt j n1 pp-f np1 p-acp dt jp n1, (3) sermon (DIV1) 2 Image 3
3 and the miraculous Destruction of that Adversary by the hand of an Angel, of which we read 2 King. 19.35. Indeed some passages in the Psalm seem to look a little that way, and the Septuagint have added to the title these words, [ NONLATINALPHABET ] a Song against the Assyyrian; which 'tis like hath carried some Interpreters: and the miraculous Destruction of that Adversary by the hand of an Angel, of which we read 2 King. 19.35. Indeed Some passages in the Psalm seem to look a little that Way, and the septuagint have added to the title these words, [ ] a Song against the Assyyrian; which it's like hath carried Some Interpreters: cc dt j n1 pp-f d n1 p-acp dt n1 pp-f dt n1, pp-f r-crq pns12 vvb crd n1. crd. np1 d n2 p-acp dt n1 vvb pc-acp vvi dt j cst n1, cc dt n1 vhb vvn p-acp dt n1 d n2, [ ] dt n1 p-acp dt jp; r-crq pn31|vbz av-j vhz vvn d n2: (3) sermon (DIV1) 2 Image 3
4 But whether the Psalm were calculated purposely for that point in the circle of Providence or no (a question in which I labour not) it may serve indifferently for the use and comfort of the people of God in all ages upon all rejoicing occasions, especially such as respect their preservation against their enemies. But whither the Psalm were calculated purposely for that point in the circle of Providence or not (a question in which I labour not) it may serve indifferently for the use and Comfort of the people of God in all ages upon all rejoicing occasions, especially such as respect their preservation against their enemies. cc-acp cs dt n1 vbdr vvn av p-acp d n1 p-acp dt n1 pp-f n1 cc xx (dt n1 p-acp r-crq pns11 vvb xx) pn31 vmb vvi av-j p-acp dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp d n2 p-acp d vvg n2, av-j d c-acp vvb po32 n1 p-acp po32 n2. (3) sermon (DIV1) 2 Image 3
5 In the Psalm we have 1. Materialls of Gods Praise propounded in the 10. first verses. 2. An Exhortation to it subjoyned, ver. 11. In the Psalm we have 1. Materials of God's Praise propounded in the 10. First Verses. 2. an Exhortation to it subjoined, ver. 11. p-acp dt n1 pns12 vhb crd n2-jn pp-f npg1 n1 vvn p-acp dt crd ord n2. crd dt n1 p-acp pn31 vvd, fw-la. crd (3) sermon (DIV1) 3 Image 3
6 The Matter of praise here gathered up may be reduced to two Heads, 1. Gods gracious Presence and Manifestation of himself in his Church, v. 1, 2. 2. His eminent Appearance for them against their Adversaries, v. 3, to 11. The Matter of praise Here gathered up may be reduced to two Heads, 1. God's gracious Presence and Manifestation of himself in his Church, v. 1, 2. 2. His eminent Appearance for them against their Adversaries, v. 3, to 11. dt n1 pp-f n1 av vvn a-acp vmb vbi vvn p-acp crd n2, crd npg1 j n1 cc n1 pp-f px31 p-acp po31 n1, n1 crd, crd crd po31 j n1 p-acp pno32 p-acp po32 n2, n1 crd, p-acp crd (3) sermon (DIV1) 4 Image 3
7 In the Latter he is celebrated under a double habitude, 1. Of a Mighty Champion, discomfiting the Enemies, v. 3, 4. to 8. 2. Of a Supreme Judge deciding the Quarrel between them & his people, v. 8, 9, 10. In the Latter he is celebrated under a double habitude, 1. Of a Mighty Champion, discomfiting the Enemies, v. 3, 4. to 8. 2. Of a Supreme Judge deciding the Quarrel between them & his people, v. 8, 9, 10. p-acp dt d pns31 vbz vvn p-acp dt j-jn n1, crd pp-f dt j n1, vvg dt n2, n1 crd, crd p-acp crd crd pp-f dt j n1 vvg dt vvb p-acp pno32 cc po31 n1, n1 crd, crd, crd (3) sermon (DIV1) 5 Image 3
8 And in his Judgement observe, 1. The publicknesse of it, It was heard from Heaven. And in his Judgement observe, 1. The publicknesse of it, It was herd from Heaven. cc p-acp po31 n1 vvi, crd dt n1 pp-f pn31, pn31 vbds vvn p-acp n1. (3) sermon (DIV1) 6 Image 3
9 2. The Majesty of it, It imprest fear and silence on the earth, v. 8. 3. The Effect of it, The salvation of the Meek on earth, v. 9. So the people of God are often called in Scripture: 2. The Majesty of it, It impressed Fear and silence on the earth, v. 8. 3. The Effect of it, The salvation of the Meek on earth, v. 9. So the people of God Are often called in Scripture: crd dt n1 pp-f pn31, pn31 vvd n1 cc n1 p-acp dt n1, n1 crd crd dt vvb pp-f pn31, dt n1 pp-f dt j p-acp n1, n1 crd np1 dt n1 pp-f np1 vbr av vvn p-acp n1: (3) sermon (DIV1) 6 Image 3
10 O that the Character were more agreeing to us in these dayes! Oh that the Character were more agreeing to us in these days! uh cst dt n1 vbdr av-dc vvg p-acp pno12 p-acp d n2! (3) sermon (DIV1) 6 Image 3
11 4. The End and Design of it exprest in the manner of an Epiphonema, a Rhetoricall closure to the rest, in the words which I have chosen, Surely the wrath of man shall praise thee, &c. 4. The End and Design of it expressed in the manner of an Epiphonema, a Rhetorical closure to the rest, in the words which I have chosen, Surely the wrath of man shall praise thee, etc. crd dt vvb cc n1 pp-f pn31 vvd p-acp dt n1 pp-f dt np1, dt j n1 p-acp dt n1, p-acp dt n2 r-crq pns11 vhb vvn, av-j dt n1 pp-f n1 vmb vvi pno21, av (3) sermon (DIV1) 6 Image 3
12 Though the word NONLATINALPHABET be usually causall, yet is it many times, and especially in the beginning of a Sentence, apertive onely, Though the word be usually causal, yet is it many times, and especially in the beginning of a Sentence, apertive only, cs dt n1 vbi av-j n1, av vbz pn31 d n2, cc av-j p-acp dt n-vvg pp-f dt n1, j av-j, (3) sermon (DIV1) 7 Image 3
13 and little more then expletive, as Prov. 30.2. and little more then expletive, as Curae 30.2. cc av-j av-dc cs j, c-acp np1 crd. (3) sermon (DIV1) 7 Image 3
14 and so our Translatours with others render it here, Certè furor hominis, Surely the wrath of man, &c. But if we read it Quoniam (as Hierom and many others do) and so run the sense of the former part of the verse into the latter, it may seem very convenient, and so our Translators with Others render it Here, Certè Furor hominis, Surely the wrath of man, etc. But if we read it Quoniam (as Hieronymus and many Others do) and so run the sense of the former part of the verse into the latter, it may seem very convenient, cc av po12 n2 p-acp n2-jn vvb pn31 av, fw-fr fw-la fw-la, av-j dt n1 pp-f n1, av p-acp cs pns12 vvb pn31 fw-la (c-acp np1 cc d n2-jn vdb) cc av vvb dt n1 pp-f dt j n1 pp-f dt n1 p-acp dt d, pn31 vmb vvi av j, (3) sermon (DIV1) 7 Image 3
15 thus, Because the wrath of man shall praise thee, thou wilt restrain the remainder, or excesses of it; thus, Because the wrath of man shall praise thee, thou wilt restrain the remainder, or Excesses of it; av, c-acp dt n1 pp-f n1 vmb vvi pno21, pns21 vm2 vvi dt n1, cc n2 pp-f pn31; (3) sermon (DIV1) 7 Image 3
16 and so it makes the praise of God the finall cause of his restraint upon the wrath of man. and so it makes the praise of God the final cause of his restraint upon the wrath of man. cc av pn31 vvz dt n1 pp-f np1 dt j n1 pp-f po31 n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 7 Image 3
17 However the import of the words is the same both wayes. However the import of the words is the same both ways. c-acp dt n1 pp-f dt n2 vbz dt d d n2. (3) sermon (DIV1) 7 Image 3
18 The wrath of man ] is not so well understood in a passive sense (according to the Chaldee ) for the wrath of God upon Man as in the Active signification, as it notes wrath subjected in man, The wrath of man ] is not so well understood in a passive sense (according to the Chaldee) for the wrath of God upon Man as in the Active signification, as it notes wrath subjected in man, dt n1 pp-f n1 ] vbz xx av av vvn p-acp dt j n1 (vvg p-acp dt np1) p-acp dt n1 pp-f np1 p-acp n1 c-acp p-acp dt j n1, p-acp pn31 vvz n1 vvn p-acp n1, (3) sermon (DIV1) 8 Image 3
19 and so the word Man is to be limited (or extended rather) to wicked men in their wrath against the godly, and so the word Man is to be limited (or extended rather) to wicked men in their wrath against the godly, cc av dt n1 n1 vbz pc-acp vbi vvn (cc vvn av) p-acp j n2 p-acp po32 n1 p-acp dt j, (3) sermon (DIV1) 8 Image 3
20 and so the word Man and Men is often used, as Mat. 10. Beware of men, i. e. of Wicked men. And Psal. 9.19. Let not man prevail, i. e. Evil men, &c. Shall praise thee ] It is a Tropical Expression, in which the Production of the Effect is imputed to that which doth but administer some kind of cause or occasion to it [ Verbum quod actum ceu effectum denotat de occasione ejus aliquando intelligendum est. and so the word Man and Men is often used, as Mathew 10. Beware of men, i. e. of Wicked men. And Psalm 9.19. Let not man prevail, i. e. Evil men, etc. Shall praise thee ] It is a Tropical Expression, in which the Production of the Effect is imputed to that which does but administer Some kind of cause or occasion to it [ Verbum quod Acts ceu effectum Denotat de occasion His aliquando intelligendum est. cc av dt n1 n1 cc n2 vbz av vvn, c-acp np1 crd vvb pp-f n2, sy. sy. pp-f j n2. np1 np1 crd. vvb xx n1 vvi, sy. sy. av-jn n2, av vmb vvi pno21 ] pn31 vbz dt j n1, p-acp r-crq dt n1 pp-f dt vvb vbz vvn p-acp d r-crq vdz p-acp vvi d n1 pp-f n1 cc n1 p-acp pn31 [ fw-la fw-la fw-la fw-fr fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 8 Image 3
21 ] So Judas is said to purchase a Field, Acts 1.18. because he provided the Money. ] So Judas is said to purchase a Field, Acts 1.18. Because he provided the Money. ] av np1 vbz vvn pc-acp vvi dt n1, n2 crd. c-acp pns31 vvd dt n1. (3) sermon (DIV1) 9 Image 3
22 And Zedekiah is said to burn Jerusalem, Jer. 38.23. (see the Margin) because (as our Translation has it in the line) he occasioned it to be burnt. And Zedekiah is said to burn Jerusalem, Jer. 38.23. (see the Margin) Because (as our translation has it in the line) he occasioned it to be burned. np1 np1 vbz vvn pc-acp vvi np1, np1 crd. (vvb dt n1) c-acp (p-acp po12 n1 vhz pn31 p-acp dt n1) pns31 vvn pn31 pc-acp vbi vvn. (3) sermon (DIV1) 9 Image 3
23 So the wrath of Man shall praise God. That is, it shall afford matter for his praise, and occasion men to praise him. So the wrath of Man shall praise God. That is, it shall afford matter for his praise, and occasion men to praise him. np1 dt n1 pp-f n1 vmb vvi np1. cst vbz, pn31 vmb vvi n1 p-acp po31 n1, cc n1 n2 pc-acp vvi pno31. (3) sermon (DIV1) 9 Image 3
24 The remainder of wrath ] may be taken for the people of God that out-live the wrath of men, as Joel 1.4. The remainder of the Palmer worm signifies that which the Palmer worm hath left: The remainder of wrath ] may be taken for the people of God that outlive the wrath of men, as Joel 1.4. The remainder of the Palmer worm signifies that which the Palmer worm hath left: dt n1 pp-f n1 ] vmb vbi vvn p-acp dt n1 pp-f np1 cst vvb dt n1 pp-f n2, p-acp np1 crd. dt n1 pp-f dt n1 n1 vvz cst r-crq dt n1 n1 vhz vvn: (3) sermon (DIV1) 10 Image 3
25 so Iunius and others understand by the remainder of wrath, the godly that escape the wrath of wicked men. so Iunius and Others understand by the remainder of wrath, the godly that escape the wrath of wicked men. av npg1 cc n2-jn vvb p-acp dt n1 pp-f n1, dt j cst vvb dt n1 pp-f j n2. (3) sermon (DIV1) 10 Image 3
26 But our English Bible goes the plainer way, taking The remainder of wrath for those excessive Eruptions of it which might redound to the dishonour of God, But our English bible Goes the plainer Way, taking The remainder of wrath for those excessive Eruptions of it which might redound to the dishonour of God, p-acp po12 jp n1 vvz dt jc n1, vvg dt n1 pp-f n1 p-acp d j n2 pp-f pn31 r-crq vmd vvi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 10 Image 3
27 or which are more then he will use to his praise: The remainder of wrath wilt thou restrain. or which Are more then he will use to his praise: The remainder of wrath wilt thou restrain. cc q-crq vbr av-dc cs pns31 vmb vvi p-acp po31 n1: dt n1 pp-f n1 vm2 pns21 vvi. (3) sermon (DIV1) 10 Image 3
28 Restrain. ] The word [ NONLATINALPHABET ] signifies to Gird, and is here used for a coercive girding, such as that of Peter when he stretched out his hands, Restrain. ] The word [ ] signifies to Gird, and is Here used for a coercive girding, such as that of Peter when he stretched out his hands, vvb. ] dt n1 [ ] vvz pc-acp vvi, cc vbz av vvn p-acp dt j vvg, d c-acp d pp-f np1 c-crq pns31 vvd av po31 n2, (3) sermon (DIV1) 11 Image 3
29 & another girded him, Joh. 21.18. & Another girded him, John 21.18. cc j-jn vvd pno31, np1 crd. (3) sermon (DIV1) 11 Image 3
30 i. e. bound him as a prisoner, or tied him to the Cross (as some will needs have it.) Yet they that take it for a corroborative girding, i. e. bound him as a prisoner, or tied him to the Cross (as Some will needs have it.) Yet they that take it for a corroborative girding, sy. sy. vvd pno31 p-acp dt n1, cc vvd pno31 p-acp dt n1 (c-acp d vmb av vhi pn31.) av pns32 cst vvb pn31 p-acp dt j vvg, (3) sermon (DIV1) 11 Image 3
31 and refer it to the godly, whom the wrath of enemies leaves undestroyed (as Junius and others do) in the result resolve the words into the same sense; and refer it to the godly, whom the wrath of enemies leaves undestroyed (as Junius and Others do) in the result resolve the words into the same sense; cc vvb pn31 p-acp dt j, ro-crq dt n1 pp-f n2 n2 vvd (c-acp np1 cc n2-jn vdi) p-acp dt n1 vvb dt n2 p-acp dt d n1; (3) sermon (DIV1) 11 Image 3
32 viz. That the wrath of man shall by the over-ruling hand of God be made to conduce to his praise: viz. That the wrath of man shall by the overruling hand of God be made to conduce to his praise: n1 cst dt n1 pp-f n1 vmb p-acp dt j n1 pp-f np1 vbb vvn pc-acp vvi p-acp po31 n1: (3) sermon (DIV1) 11 Image 3
33 and that it may do so, and not proceed to his dishonour, he will restrain it from excesses, and confirm his people against it. So much for Explication. and that it may do so, and not proceed to his dishonour, he will restrain it from Excesses, and confirm his people against it. So much for Explication. cc cst pn31 vmb vdi av, cc xx vvi p-acp po31 n1, pns31 vmb vvi pn31 p-acp n2, cc vvi po31 n1 p-acp pn31. av av-d p-acp n1. (3) sermon (DIV1) 11 Image 3
34 In the words thus expounded, note, 1. The Evil Affection of men to the people of God. In the words thus expounded, note, 1. The Evil Affection of men to the people of God. p-acp dt n2 av vvn, n1, crd dt j-jn n1 pp-f n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 12 Image 3
35 They are angry with them — The wrath of man. 2. The good Event of that Evil. It shall praise God. 3. Gods Restraint upon it to that end. They Are angry with them — The wrath of man. 2. The good Event of that Evil. It shall praise God. 3. God's Restraint upon it to that end. pns32 vbr j p-acp pno32 — dt n1 pp-f n1. crd dt j n1 pp-f cst np1 pn31 vmb vvi np1. crd npg1 n1 p-acp pn31 p-acp d n1. (3) sermon (DIV1) 12 Image 3
36 The remainder of wrath thou wilt restrain. — Of the first of these, The evil affection of men to the godly. The remainder of wrath thou wilt restrain. — Of the First of these, The evil affection of men to the godly. dt n1 pp-f n1 pns21 vm2 vvi. — pp-f dt ord pp-f d, dt j-jn n1 pp-f n2 p-acp dt j. (3) sermon (DIV1) 12 Image 3
37 And it gives us ground for this Doctrinall Observation, And it gives us ground for this Doctrinal Observation, cc pn31 vvz pno12 n1 p-acp d j n1, (3) sermon (DIV1) 13 Image 3
38 That there is much fervent anger in the hearts of men against the people of God. That there is much fervent anger in the hearts of men against the people of God. cst pc-acp vbz d j n1 p-acp dt n2 pp-f n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 14 Image 3
39 That I may give an account of the sense of this Doctrine, and its deduction from the Text, I must speak briefly, 1. Of the Subject of this Anger, Man. And then 2. Of the Affection it self, as inherent in that Subject. That I may give an account of the sense of this Doctrine, and its deduction from the Text, I must speak briefly, 1. Of the Subject of this Anger, Man. And then 2. Of the Affection it self, as inherent in that Subject. cst pns11 vmb vvi dt n1 pp-f dt n1 pp-f d n1, cc po31 n1 p-acp dt n1, pns11 vmb vvi av-j, crd pp-f dt j-jn pp-f d n1, n1 cc av crd pp-f dt n1 pn31 n1, c-acp j p-acp d j-jn. (3) sermon (DIV1) 15 Image 3
40 1. For the Subject of Anger, It is Man: the heart of man is its Receptacle, there it lives and dwells: 1. For the Subject of Anger, It is Man: the heart of man is its Receptacle, there it lives and dwells: crd p-acp dt j-jn pp-f n1, pn31 vbz n1: dt n1 pp-f n1 vbz po31 n1, a-acp pn31 vvz cc vvz: (3) sermon (DIV1) 16 Image 3
41 and so its called in the Text, The wrath of Man: which words are spoken, and so its called in the Text, The wrath of Man: which words Are spoken, cc av pn31|vbz vvn p-acp dt n1, dt n1 pp-f n1: r-crq n2 vbr vvn, (3) sermon (DIV1) 16 Image 3
42 First, Insultingly, as some understand, implying an Encouragement to the Godly, in that they are but Men that are angry with them. First, Insultingly, as Some understand, implying an Encouragement to the Godly, in that they Are but Men that Are angry with them. ord, av-vvg, p-acp d vvb, vvg dt n1 p-acp dt j, p-acp cst pns32 vbr p-acp n2 cst vbr j p-acp pno32. (3) sermon (DIV1) 17 Image 3
43 It is not the wrath of Almighty God, but of poor weakly Man; It is not the wrath of Almighty God, but of poor weakly Man; pn31 vbz xx dt n1 pp-f j-jn np1, p-acp pp-f j av-j n1; (3) sermon (DIV1) 17 Image 3
44 as David prayes God to let the Enemies themselves know that they are but Men, [ NONLATINALPHABET ] poor sorry man, as the word signifies, Psal. 9.20. as David prays God to let the Enemies themselves know that they Are but Men, [ ] poor sorry man, as the word signifies, Psalm 9.20. p-acp np1 vvz np1 pc-acp vvi dt n2 px32 vvb cst pns32 vbr p-acp n2, [ ] j j n1, p-acp dt n1 vvz, np1 crd. (3) sermon (DIV1) 17 Image 3
45 Secondly, The word Man is spoken collectively for Mankind, and so it implyes the vast number of them that are angry with the people of God, Secondly, The word Man is spoken collectively for Mankind, and so it Implies the vast number of them that Are angry with the people of God, ord, dt n1 n1 vbz vvn av-j p-acp n1, cc av pn31 vvz dt j n1 pp-f pno32 cst vbr j p-acp dt n1 pp-f np1, (3) sermon (DIV1) 18 Image 3
46 even the whole body of Mankind. even the Whole body of Mankind. av dt j-jn n1 pp-f n1. (3) sermon (DIV1) 18 Image 3
47 For though the godly themselves are some part of Mankind, yet they are so few that the species is in a manner entire without them. For though the godly themselves Are Some part of Mankind, yet they Are so few that the species is in a manner entire without them. p-acp cs dt j px32 vbr d n1 pp-f n1, av pns32 vbr av d cst dt n2 vbz p-acp dt n1 j p-acp pno32. (3) sermon (DIV1) 18 Image 3
48 As our Saviour tells his Disciples, Joh. 15.18. That the world will hate them. Themselves were some part of the World; As our Saviour tells his Disciples, John 15.18. That the world will hate them. Themselves were Some part of the World; p-acp po12 n1 vvz po31 n2, np1 crd. cst dt n1 vmb vvi pno32. px32 vbdr d n1 pp-f dt n1; (3) sermon (DIV1) 18 Image 3
49 but alas, their number was so small, that it made no considerable substraction from the totall of the world, but alas, their number was so small, that it made no considerable substraction from the total of the world, cc-acp uh, po32 n1 vbds av j, cst pn31 vvd dx j n1 p-acp dt j pp-f dt n1, (3) sermon (DIV1) 18 Image 3
50 and therefore the world is spoken of as whole without them, and wholly against them, according to that of Mat. 10.22. Ye shall be hated of all men for my names sake. That is, almost all men; and Therefore the world is spoken of as Whole without them, and wholly against them, according to that of Mathew 10.22. You shall be hated of all men for my names sake. That is, almost all men; cc av dt n1 vbz vvn pp-f p-acp j-jn p-acp pno32, cc av-jn p-acp pno32, vvg p-acp d pp-f np1 crd. pn22 vmb vbi vvn pp-f d n2 p-acp po11 ng1 n1. cst vbz, av d n2; (3) sermon (DIV1) 18 Image 3
51 there will scarce any be found that will not hate you. there will scarce any be found that will not hate you. pc-acp vmb av-j d vbi vvn cst vmb xx vvi pn22. (3) sermon (DIV1) 18 Image 3
52 What is the Sea the lesse if you take out a few Hogsheads of water? Nothing to speak of. What is the Sea the less if you take out a few Hogsheads of water? Nothing to speak of. q-crq vbz dt n1 dt av-dc cs pn22 vvb av dt d n2 pp-f n1? pix pc-acp vvi pp-f. (3) sermon (DIV1) 18 Image 3
53 The Vintage is counted whole though some gleanings of Grapes be left behind. The Vintage is counted Whole though Some gleanings of Grapes be left behind. dt n1 vbz vvn j-jn cs d n2-vvg pp-f n2 vbb vvn a-acp. (3) sermon (DIV1) 18 Image 3
54 So the wrath of man against the godly, is the wrath of the generality, almost the universality of men. So the wrath of man against the godly, is the wrath of the generality, almost the universality of men. np1 dt n1 pp-f n1 p-acp dt j, vbz dt n1 pp-f dt n1, av dt n1 pp-f n2. (3) sermon (DIV1) 18 Image 3
55 Thirdly, The word Man is spoken Patronymically. In Hebrew 'tis the wrath of Adam, for the Children of Adam, the untransplanted Branches of that old Stock. Thirdly, The word Man is spoken Patronymically. In Hebrew it's the wrath of Adam, for the Children of Adam, the untransplanted Branches of that old Stock. ord, dt n1 n1 vbz vvn av-j. p-acp njp pn31|vbz dt n1 pp-f np1, p-acp dt n2 pp-f np1, dt vvn n2 pp-f d j n1. (3) sermon (DIV1) 19 Image 3
56 Unregenerate men are meer Adamites, and so metonymically Adam, as Israelites are called Israel. Look how Believers ingrafted into Christ are called Christ, 1 Cor. 12.12. Unregenerate men Are mere Adamites, and so metonymically Adam, as Israelites Are called Israel. Look how Believers ingrafted into christ Are called christ, 1 Cor. 12.12. j n2 vbr j np2, cc av av-j np1, p-acp np1 vbr vvn np1. vvb c-crq n2 vvn p-acp np1 vbr vvn np1, crd np1 crd. (3) sermon (DIV1) 19 Image 3
57 so unbelievers and wicked men are fitly called Adam, as those that abide in him (as fallen) in his spirit, and in his condition. so unbelievers and wicked men Are fitly called Adam, as those that abide in him (as fallen) in his Spirit, and in his condition. av n2 cc j n2 vbr av-j vvn np1, p-acp d cst vvb p-acp pno31 (c-acp vvn) p-acp po31 n1, cc p-acp po31 n1. (3) sermon (DIV1) 19 Image 3
58 And thus the Doctrine proceeds concerning the multitude of unregenerate and wicked men, that there is much fervent Anger in their hearts against the people of God. And thus the Doctrine proceeds Concerning the multitude of unregenerate and wicked men, that there is much fervent Anger in their hearts against the people of God. cc av dt n1 vvz vvg dt n1 pp-f j cc j n2, cst pc-acp vbz d j n1 p-acp po32 n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 19 Image 3
59 Yet 'tis here to be noted, that all wicked men do not at all times, Yet it's Here to be noted, that all wicked men do not At all times, av pn31|vbz av pc-acp vbi vvn, cst d j n2 vdb xx p-acp d n2, (3) sermon (DIV1) 19 Image 3
60 nor all in a like manner and degree exert their anger against the Godly, though they all have it in them. nor all in a like manner and degree exert their anger against the Godly, though they all have it in them. ccx d p-acp dt j n1 cc n1 vvi po32 n1 p-acp dt j, cs pns32 d vhb pn31 p-acp pno32. (3) sermon (DIV1) 19 Image 3
61 Even the unregenerate Father against the godly Son, and the unbelieving Son against the godly Father. Mat. 10.35. Even the unregenerate Father against the godly Son, and the unbelieving Son against the godly Father. Mathew 10.35. np1 dt j n1 p-acp dt j n1, cc dt vvg n1 p-acp dt j n1. np1 crd. (3) sermon (DIV1) 19 Image 3
62 So much of the Subject, the hearts of men. So much of the Subject, the hearts of men. av d pp-f dt j-jn, dt n2 pp-f n2. (3) sermon (DIV1) 19 Image 3
63 2. The Affection inherent in this Subject is Much fervent Anger. All Anger is hot, it's a soul-enflaming passion. 2. The Affection inherent in this Subject is Much fervent Anger. All Anger is hight, it's a soul-enflaming passion. crd dt n1 j p-acp d j-jn vbz av-d j n1. d n1 vbz j, pn31|vbz dt j n1. (3) sermon (DIV1) 20 Image 3
64 The Egyptian Hieroglyphick for Anger is an heart upon a gridiron with burning coles under it. Anger is hot; The Egyptian Hieroglyphic for Anger is an heart upon a gridiron with burning coals under it. Anger is hight; dt jp n1 p-acp n1 vbz dt n1 p-acp dt n1 p-acp j-vvg n2 p-acp pn31. n1 vbz j; (3) sermon (DIV1) 20 Image 3
65 but the Anger here spoken of is of the hottest kind. but the Anger Here spoken of is of the hottest kind. cc-acp dt n1 av vvn pp-f vbz pp-f dt js n1. (3) sermon (DIV1) 20 Image 3
66 The word in the Hebrew text signifies properly Heat, and sometimes the Sun for its burning heat. The word in the Hebrew text signifies properly Heat, and sometime the Sun for its burning heat. dt n1 p-acp dt njp n1 vvz av-j n1, cc av dt n1 p-acp po31 j-vvg n1. (3) sermon (DIV1) 20 Image 3
67 It notes that Anger which the Greeks call NONLATINALPHABET & NONLATINALPHABET because it heats and burns the heart: It notes that Anger which the Greeks call & Because it heats and burns the heart: pn31 vvz d n1 r-crq dt np1 vvb cc c-acp pn31 vvz cc vvz dt n1: (3) sermon (DIV1) 20 Image 3
68 Junius translates it Aestus, and others furor hominis, The heat and rage of man. So it is very fervent. Junius translates it Aestus, and Others Furor hominis, The heat and rage of man. So it is very fervent. np1 vvz pn31 np1, cc n2-jn fw-la fw-la, dt n1 cc n1 pp-f n1. av pn31 vbz av j. (3) sermon (DIV1) 20 Image 3
69 And there is also very much of it in the heart of man. And there is also very much of it in the heart of man. cc pc-acp vbz av j d pp-f pn31 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 21 Image 3
70 In the latter part of the Text the word is in the plurall number, the remainder of wraths. There are heats and treasures of Wraths in the hearts of wicked men against the godly. In the latter part of the Text the word is in the plural number, the remainder of wraths. There Are heats and treasures of Wraths in the hearts of wicked men against the godly. p-acp dt d n1 pp-f dt n1 dt n1 vbz p-acp dt j n1, dt n1 pp-f n2. pc-acp vbr n2 cc n2 pp-f n2 p-acp dt n2 pp-f j n2 p-acp dt j. (3) sermon (DIV1) 21 Image 3
71 A stock of wrath that can never be spent up, they are alwayes angry, and alwayes ready to be more angry at them. A stock of wrath that can never be spent up, they Are always angry, and always ready to be more angry At them. dt n1 pp-f n1 cst vmb av-x vbi vvn a-acp, pns32 vbr av j, cc av j pc-acp vbi av-dc j p-acp pno32. (3) sermon (DIV1) 21 Image 3
72 And so much is also implyed in the word [ NONLATINALPHABET ] which elsewhere notes abundance. Thus you see there is much hot and fiery anger in the hearts of wicked men against the godly. And so much is also employed in the word [ ] which elsewhere notes abundance. Thus you see there is much hight and fiery anger in the hearts of wicked men against the godly. cc av d vbz av vvn p-acp dt n1 [ ] r-crq av vvz n1. av pn22 vvb pc-acp vbz d j cc j n1 p-acp dt n2 pp-f j n2 p-acp dt j. (3) sermon (DIV1) 21 Image 3
73 No wonder though they trade in Fire-works & Sulphureous engines, when they have so much fire burning in their bosomes. No wonder though they trade in Fireworks & Sulphureous Engines, when they have so much fire burning in their bosoms. dx n1 cs pns32 vvb p-acp n2 cc j n2, c-crq pns32 vhb av d n1 vvg p-acp po32 n2. (3) sermon (DIV1) 21 Image 3
74 Thus much for the sense of the Doctrine, and to shew you how 'tis seated in the text. Thus much for the sense of the Doctrine, and to show you how it's seated in the text. av av-d c-acp dt n1 pp-f dt n1, cc pc-acp vvi pn22 c-crq pn31|vbz vvn p-acp dt n1. (3) sermon (DIV1) 21 Image 3
75 For further confirmation of this point, see Psal. 124.1, 2, 3. If it had not been the Lord who was on our side, For further confirmation of this point, see Psalm 124.1, 2, 3. If it had not been the Lord who was on our side, p-acp jc n1 pp-f d n1, vvb np1 crd, crd, crd cs pn31 vhd xx vbn dt n1 r-crq vbds p-acp po12 n1, (3) sermon (DIV1) 22 Image 3
76 now may Israel say, If it had not been the Lord who was on our side, now may Israel say, If it had not been the Lord who was on our side, av vmb np1 vvi, cs pn31 vhd xx vbn dt n1 r-crq vbds p-acp po12 n1, (3) sermon (DIV1) 22 Image 3
77 when men rose up against us, then they had swallowed us up quick when their wrath was kindled against us. when men rose up against us, then they had swallowed us up quick when their wrath was kindled against us. c-crq n2 vvd a-acp p-acp pno12, cs pns32 vhd vvn pno12 p-acp j c-crq po32 n1 vbds vvn p-acp pno12. (3) sermon (DIV1) 22 Image 3
78 The Church complains of the fury of enemies, that it was so hot and fierce, that if he that took their part had been any thing lesse then God, they had been utterly swallowed up and devoured. The Church complains of the fury of enemies, that it was so hight and fierce, that if he that took their part had been any thing less then God, they had been utterly swallowed up and devoured. dt n1 vvz pp-f dt n1 pp-f n2, cst pn31 vbds av j cc j, cst cs pns31 cst vvd po32 n1 vhd vbn d n1 av-dc cs np1, pns32 vhd vbn av-j vvn a-acp cc vvn. (3) sermon (DIV1) 22 Image 3
79 But when was this? perhaps at some one time when they were more then ordinarily provoked: But when was this? perhaps At Some one time when they were more then ordinarily provoked: p-acp q-crq vbds d? av p-acp d crd n1 c-crq pns32 vbdr av-dc cs av-jn vvn: (3) sermon (DIV1) 22 Image 3
80 Nay many a time (saies the Church, Psal. 129.1, 2.) many a time have they afflicted me, Nay many a time (Says the Church, Psalm 129.1, 2.) many a time have they afflicted me, uh-x d dt n1 (vvz dt n1, np1 crd, crd) d dt n1 vhb pns32 vvn pno11, (3) sermon (DIV1) 22 Image 3
81 and that from my youth up. Ab ipsis Ecclesiae Natalitiis. and that from my youth up. Ab Ipse Ecclesiae Natalitiis. cc cst p-acp po11 n1 a-acp. fw-la n1 np1 fw-la. (3) sermon (DIV1) 22 Image 3
82 Ever since God had a Church upon Earth, wicked men have had a fire of Anger in their bosomes, ever and anon flaming out against it. Ever since God had a Church upon Earth, wicked men have had a fire of Anger in their bosoms, ever and anon flaming out against it. av p-acp np1 vhd dt n1 p-acp n1, j n2 vhb vhn dt n1 pp-f n1 p-acp po32 n2, av cc av vvg av p-acp pn31. (3) sermon (DIV1) 22 Image 3
83 For thy sake we are slain all the day long, was the Churches complaint in David 's time, Psal. 44.22. and Paul applyes it to his dayes, Rom. 8.36. For thy sake we Are slave all the day long, was the Churches complaint in David is time, Psalm 44.22. and Paul Applies it to his days, Rom. 8.36. p-acp po21 n1 pns12 vbr vvn d dt n1 av-j, vbds dt n2 n1 p-acp np1 vbz n1, np1 crd. cc np1 vvz pn31 p-acp po31 n2, np1 crd. (3) sermon (DIV1) 22 Image 3
84 Now there are two principall causes of this Anger, in which we have the reason of the Doctrine, I shall but briefly touch them. Now there Are two principal Causes of this Anger, in which we have the reason of the Doctrine, I shall but briefly touch them. av a-acp vbr crd j-jn n2 pp-f d n1, p-acp r-crq pns12 vhb dt vvb pp-f dt n1, pns11 vmb cc-acp av-j vvi pno32. (3) sermon (DIV1) 23 Image 3
85 1. The malignity of Mans Nature. 1. The malignity of men Nature. crd dt n1 pp-f ng1 n1. (3) sermon (DIV1) 24 Image 3
86 This is the Internall and Materiall Cause of all the Wrath which wicked men conceive against the Godly: This is the Internal and Material Cause of all the Wrath which wicked men conceive against the Godly: d vbz dt j cc j-jn n1 pp-f d dt n1 r-crq j n2 vvb p-acp dt j: (3) sermon (DIV1) 24 Image 3
87 the very fuell whereon this fire feeds and is maintained. the very fuel whereon this fire feeds and is maintained. dt j n1 c-crq d n1 vvz cc vbz vvn. (3) sermon (DIV1) 24 Image 3
88 And therefore is wrath justy reckoned up among the rest of the fruits of the flesh in the Apostles Inventory, Gal. 5.20. 2. The Malice of Satan first against God, and then against his people, makes him an industrious Agent in kindling and blowing up the coles of this fire in the hearts of wicked men. And Therefore is wrath justy reckoned up among the rest of the fruits of the Flesh in the Apostles Inventory, Gal. 5.20. 2. The Malice of Satan First against God, and then against his people, makes him an Industria Agent in kindling and blowing up the coals of this fire in the hearts of wicked men. cc av vbz n1 av-j vvn a-acp p-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n2 n1, np1 crd. crd dt n1 pp-f np1 ord p-acp np1, cc av p-acp po31 n1, vvz pno31 dt j n1 p-acp vvg cc vvg a-acp dt n2 pp-f d n1 p-acp dt n2 pp-f j n2. (3) sermon (DIV1) 24 Image 3
89 As James sayes of the tongue we may say of the heart of man, that in its anger against the godly, It is set on fire of hell. As James Says of the tongue we may say of the heart of man, that in its anger against the godly, It is Set on fire of hell. p-acp np1 vvz pp-f dt n1 pns12 vmb vvi pp-f dt n1 pp-f n1, cst p-acp po31 n1 p-acp dt j, pn31 vbz vvn p-acp n1 pp-f n1. (3) sermon (DIV1) 25 Image 3
90 Poets talk of fire stollen out of Heaven; Poets talk of fire stolen out of Heaven; n2 vvb pp-f n1 vvn av pp-f n1; (3) sermon (DIV1) 25 Image 3
91 but this fire is brought from Hell, and like the Vestal fire alwayes kept alive by the vigilancy of the evil one. but this fire is brought from Hell, and like the Vestal fire always kept alive by the vigilancy of the evil one. cc-acp d n1 vbz vvn p-acp n1, cc av-j dt j-jn n1 av vvd j p-acp dt n1 pp-f dt j-jn crd. (3) sermon (DIV1) 25 Image 3
92 Satan has an old grudge against God ever since the day when he fettered him in chains of darknesse, Satan has an old grudge against God ever since the day when he fettered him in chains of darkness, np1 vhz dt j n1 p-acp np1 av p-acp dt n1 c-crq pns31 vvn pno31 p-acp n2 pp-f n1, (3) sermon (DIV1) 25 Image 3
93 and doth what he can against him and his, by himself and his Instruments by way of revenge, whence (as some think) he is called the Avenger. (In Hebrew the avenger of himself) Psal. 8.2. because he loves to be retaliating upon the people of God the anger which God has executed upon him. and does what he can against him and his, by himself and his Instruments by Way of revenge, whence (as Some think) he is called the Avenger. (In Hebrew the avenger of himself) Psalm 8.2. Because he loves to be retaliating upon the people of God the anger which God has executed upon him. cc vdz r-crq pns31 vmb p-acp pno31 cc png31, p-acp px31 cc po31 n2 p-acp n1 pp-f n1, c-crq (c-acp d vvb) pns31 vbz vvn dt n1. (p-acp njp dt n1 pp-f px31) np1 crd. c-acp pns31 vvz pc-acp vbi vvg p-acp dt n1 pp-f np1 dt n1 r-crq np1 vhz vvn p-acp pno31. (3) sermon (DIV1) 25 Image 3
94 Now there are two seasons in which the wrath of men, through their own Malignity and Satans Malice, is especially intended against the godly, times when it flames out more vehemently, Now there Are two seasons in which the wrath of men, through their own Malignity and Satan Malice, is especially intended against the godly, times when it flames out more vehemently, av a-acp vbr crd n2 p-acp r-crq dt n1 pp-f n2, p-acp po32 d n1 cc npg1 n1, vbz av-j vvn p-acp dt j, n2 c-crq pn31 vvz av av-dc av-j, (3) sermon (DIV1) 26 Image 3
95 as they say of Aetna and Vesuvius, There is alwayes fire burning in them, yet there are some speciall times of their more vehement eruption. as they say of Aetna and Vesuvius, There is always fire burning in them, yet there Are Some special times of their more vehement eruption. c-acp pns32 vvb pp-f np1 cc np1, a-acp vbz av n1 vvg p-acp pno32, av a-acp vbr d j n2 pp-f po32 n1 j n1. (3) sermon (DIV1) 26 Image 3
96 First, A time of Reformation in matters of Religion. First, A time of Reformation in matters of Religion. ord, dt n1 pp-f n1 p-acp n2 pp-f n1. (3) sermon (DIV1) 27 Image 3
97 In 2 Chron. 31. we read much of the zeal of Hezekiah and his people in destroying Idolatry, In 2 Chronicles 31. we read much of the zeal of Hezekiah and his people in destroying Idolatry, p-acp crd np1 crd pns12 vvb av-d pp-f dt n1 pp-f np1 cc po31 n1 p-acp vvg n1, (3) sermon (DIV1) 27 Image 3
98 and restoring the Worship of God to its native purity. And then it follows in Chap. 32.1. After these things, and the establishment of them, Sennacherib King of Assyria came and entred into Judah, &c. And God takes notice of him that he came in a great rage, 2 King. 19.27. and restoring the Worship of God to its native purity. And then it follows in Chap. 32.1. After these things, and the establishment of them, Sennacherib King of Assyria Come and entered into Judah, etc. And God Takes notice of him that he Come in a great rage, 2 King. 19.27. cc vvg dt n1 pp-f np1 p-acp po31 j-jn n1. cc av pn31 vvz p-acp np1 crd. p-acp d n2, cc dt n1 pp-f pno32, np1 n1 pp-f np1 vvd cc vvd p-acp np1, av cc np1 vvz n1 pp-f pno31 cst pns31 vvd p-acp dt j n1, crd n1. crd. (3) sermon (DIV1) 27 Image 3
99 As it also appears by the railing of his servant Rabshekah before the walls of Jerusalem. And to this Invasion some learned men (as I said before) think this Psalme has a speciall respect. As it also appears by the railing of his servant Rabshekah before the walls of Jerusalem. And to this Invasion Some learned men (as I said before) think this Psalm has a special respect. p-acp pn31 av vvz p-acp dt n-vvg pp-f po31 n1 np1 p-acp dt n2 pp-f np1. cc p-acp d n1 d j n2 (c-acp pns11 vvd a-acp) vvb d n1 vhz dt j n1. (3) sermon (DIV1) 27 Image 3
100 I do not say that Reformation is alwayes the thing which immediately offends wicked men, I do not say that Reformation is always the thing which immediately offends wicked men, pns11 vdb xx vvi cst n1 vbz av dt n1 r-crq av-j vvz j n2, (3) sermon (DIV1) 27 Image 3
101 but it is that which vexes Satan, and makes him provoke and stir them up against the people of God, but it is that which vexes Satan, and makes him provoke and stir them up against the people of God, cc-acp pn31 vbz d r-crq vvz np1, cc vvz pno31 vvi cc vvi pno32 a-acp p-acp dt n1 pp-f np1, (3) sermon (DIV1) 27 Image 3
102 and then he finds them out some ground or other of a quarrel, such as will best fit their humour, and then he finds them out Some ground or other of a quarrel, such as will best fit their humour, cc av pns31 vvz pno32 av d n1 cc n-jn pp-f dt n1, d c-acp vmb av-js vvi po32 n1, (3) sermon (DIV1) 27 Image 3
103 and is most agreeing to their interest. and is most agreeing to their Interest. cc vbz av-ds vvg p-acp po32 n1. (3) sermon (DIV1) 27 Image 3
104 Sennacherib did not make Hezekiah 's Reformation the professed ground of the quarrell, but his rebellion, Sennacherib did not make Hezekiah is Reformation the professed ground of the quarrel, but his rebellion, np1 vdd xx vvi np1 vbz n1 dt j-vvn n1 pp-f dt n1, cc-acp po31 n1, (3) sermon (DIV1) 27 Image 3
105 because he had withdrawn himself from his allegiance, and served him not, Isaiah 36.5. Because he had withdrawn himself from his allegiance, and served him not, Isaiah 36.5. c-acp pns31 vhd vvn px31 p-acp po31 n1, cc vvd pno31 xx, np1 crd. (3) sermon (DIV1) 27 Image 3
106 On whom dost thou trust that thou rebellest against me? As if he had said, I come not against thee for thy Religion, On whom dost thou trust that thou rebellest against me? As if he had said, I come not against thee for thy Religion, p-acp ro-crq vd2 pns21 vvi cst pns21 vv2 p-acp pno11? c-acp cs pns31 vhd vvn, pns11 vvb xx p-acp pno21 p-acp po21 n1, (3) sermon (DIV1) 27 Image 3
107 nor because thou hast demolished the Altars at which the people were wont to worship, ver. 7. But because thou hast made a defection from my Soveraignty and Government: nor Because thou hast demolished the Altars At which the people were wont to worship, ver. 7. But Because thou hast made a defection from my Sovereignty and Government: ccx c-acp pns21 vh2 vvn dt n2 p-acp r-crq dt n1 vbdr j pc-acp vvi, fw-la. crd cc-acp c-acp pns21 vh2 vvn dt n1 p-acp po11 n1 cc n1: (3) sermon (DIV1) 27 Image 3
108 But that Satan (who is the generall instigator of Gods peoples enemies) had the greatest spight against the King and his people for their reformation in matters of Religion, is manifest enough. But that Satan (who is the general instigator of God's peoples enemies) had the greatest spite against the King and his people for their Reformation in matters of Religion, is manifest enough. cc-acp cst np1 (r-crq vbz dt j n1 pp-f npg1 ng1 n2) vhd dt js n1 p-acp dt n1 cc po31 n1 p-acp po32 n1 p-acp n2 pp-f n1, vbz j av-d. (3) sermon (DIV1) 27 Image 3
109 How did the wrath of Rome burn and flame even up to Heaven in the dayes of Luther 's Reformation in Germany! and what mischievous plots and devices the Anger of that party hath put them upon against this Nation in times of Reformation, it's very well known. How did the wrath of Room burn and flame even up to Heaven in the days of Luther is Reformation in Germany! and what mischievous plots and devices the Anger of that party hath put them upon against this nation in times of Reformation, it's very well known. q-crq vdd dt n1 pp-f vvb vvi cc n1 av a-acp p-acp n1 p-acp dt n2 pp-f np1 vbz n1 p-acp np1! cc r-crq j n2 cc n2 dt n1 pp-f d n1 vhz vvn pno32 p-acp p-acp d n1 p-acp n2 pp-f n1, pn31|vbz av av vvn. (3) sermon (DIV1) 27 Image 3
110 The Spanish Armado, in which that Monarchy acted against England, ad extremum virium, was formed in a time of Reformation. The Spanish Armado, in which that Monarchy acted against England, ad extremum virium, was formed in a time of Reformation. dt np1 np1, p-acp r-crq d n1 vvn p-acp np1, fw-la fw-la fw-la, vbds vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 27 Image 3
111 And the Conspirants in that Hellish plot, which we may now call The former Powder-Treason, themselves assigned the Lawes of Parliament against Idolatry, And the Conspirants in that Hellish plot, which we may now call The former Powder treason, themselves assigned the Laws of Parliament against Idolatry, cc dt n2 p-acp d j n1, r-crq pns12 vmb av vvi dt j n1, px32 vvd dt n2 pp-f n1 p-acp n1, (3) sermon (DIV1) 27 Image 3
112 and Seducers to it for the cause of that invention. and Seducers to it for the cause of that invention. cc n2 p-acp pn31 p-acp dt n1 pp-f d n1. (3) sermon (DIV1) 27 Image 3
113 Some yeares ago God put it into the heart of Authority to revive the design of Reformation, which for a long time before had not onely not gone forward, some Years ago God put it into the heart of authority to revive the Design of Reformation, which for a long time before had not only not gone forward, d n2 av np1 vvd pn31 p-acp dt n1 pp-f n1 pc-acp vvi dt n1 pp-f n1, r-crq p-acp dt j n1 a-acp vhd xx j xx vvn av-j, (3) sermon (DIV1) 27 Image 3
114 but receded, till we were insensibly drawn back almost into Egypt again. but receded, till we were insensibly drawn back almost into Egypt again. cc-acp vvd, c-acp pns12 vbdr av-j vvn av av p-acp np1 av. (3) sermon (DIV1) 27 Image 3
115 But ever since that day, it is a wonder to see in what an heat the world has been against the people of God in England, what raging, railing, fighting, But ever since that day, it is a wonder to see in what an heat the world has been against the people of God in England, what raging, railing, fighting, p-acp av c-acp d n1, pn31 vbz dt n1 pc-acp vvi p-acp r-crq dt n1 dt n1 vhz vbn p-acp dt n1 pp-f np1 p-acp np1, r-crq vvg, j-vvg, vvg, (3) sermon (DIV1) 27 Image 3
116 and violence have they endured from enemies at home, and from forraigners almost in all points of the compasse. and violence have they endured from enemies At home, and from foreigners almost in all points of the compass. cc n1 vhb pns32 vvn p-acp n2 p-acp n1-an, cc p-acp n2 av p-acp d n2 pp-f dt n1. (3) sermon (DIV1) 27 Image 3
117 We may say as David, and with as easie an hyperbole, All Nations have compassed us about, We may say as David, and with as easy an hyperbole, All nations have compassed us about, pns12 vmb vvi p-acp np1, cc p-acp p-acp j dt n1, d n2 vhb vvn pno12 p-acp, (3) sermon (DIV1) 27 Image 3
118 and kept us in on every side. But in the name of the Lord we have hitherto either subdued or defeated them. and kept us in on every side. But in the name of the Lord we have hitherto either subdued or defeated them. cc vvd pno12 p-acp p-acp d n1. p-acp p-acp dt n1 pp-f dt n1 pns12 vhb av av-d vvn cc vvd pno32. (3) sermon (DIV1) 27 Image 3
119 At present when one of the greatest Potentates in the world is in the height of preparation against us, At present when one of the greatest Potentates in the world is in the height of preparation against us, p-acp n1 c-crq pi pp-f dt js n2 p-acp dt n1 vbz p-acp dt n1 pp-f n1 p-acp pno12, (3) sermon (DIV1) 28 Image 3
120 yet ever and anon there is one Contrivance or other on foot in our own nation for the destruction of them whom God has most signally owned among us. yet ever and anon there is one Contrivance or other on foot in our own Nation for the destruction of them whom God has most signally owned among us. av av cc av pc-acp vbz crd n1 cc n-jn p-acp n1 p-acp po12 d n1 p-acp dt n1 pp-f pno32 r-crq np1 vhz av-ds av-j vvd p-acp pno12. (3) sermon (DIV1) 28 Image 3
121 It were an absurdity for me (Right Honourable) to give you a report of the late horrid design against his Highnesse immediately, your selves next, It were an absurdity for me (Right Honourable) to give you a report of the late horrid Design against his Highness immediately, your selves next, pn31 vbdr dt n1 p-acp pno11 (j-jn j) pc-acp vvi pn22 dt vvb pp-f dt j j n1 p-acp po31 n1 av-j, po22 n2 ord, (3) sermon (DIV1) 28 Image 3
122 and then those for whose protection and government God has raised up him, and gathered you together. and then those for whose protection and government God has raised up him, and gathered you together. cc av d p-acp rg-crq n1 cc n1 np1 vhz vvn p-acp pno31, cc vvd pn22 av. (3) sermon (DIV1) 28 Image 3
123 We that are at a distance derive our knowledge of it from your selves: We that Are At a distance derive our knowledge of it from your selves: pns12 cst vbr p-acp dt n1 vvb po12 n1 pp-f pn31 p-acp po22 n2: (3) sermon (DIV1) 28 Image 3
124 But this observation among others may be very easily made upon it, That the grand NONLATINALPHABET, the Contrivers and Promoters of this and such like Stratagems do very well know how many heads are for the present standing on the shoulderrs of that one single person, at whom they take their aim, But this observation among Others may be very Easily made upon it, That the grand, the Contrivers and Promoters of this and such like Stratagems do very well know how many Heads Are for the present standing on the shoulderrs of that one single person, At whom they take their aim, cc-acp d n1 p-acp n2-jn vmb vbi av av-j vvn p-acp pn31, cst dt j, dt n2 cc n2 pp-f d cc d j n2 vdb av av vvi c-crq d n2 vbr p-acp dt j vvg p-acp dt vvz pp-f d crd j n1, p-acp ro-crq pns32 vvb po32 n1, (3) sermon (DIV1) 28 Image 3
125 as sometimes Caligula wisht all the Romans had but one neck, that he might cut off all their heads at one single stroke. as sometime Caligula wished all the Romans had but one neck, that he might Cut off all their Heads At one single stroke. c-acp av np1 vvd d dt np1 vhd p-acp crd n1, cst pns31 vmd vvi a-acp d po32 n2 p-acp crd j n1. (3) sermon (DIV1) 28 Image 3
126 Obj. But some may interpose; Here is indeed an evident appearance of the wrath of man in these attempts: Object But Some may interpose; Here is indeed an evident appearance of the wrath of man in these attempts: np1 p-acp d vmb vvi; av vbz av dt j n1 pp-f dt n1 pp-f n1 p-acp d n2: (3) sermon (DIV1) 29 Image 3
127 But where is the Reformation? Alas, the zeal of Reformation is almost extinguished among us, But where is the Reformation? Alas, the zeal of Reformation is almost extinguished among us, cc-acp q-crq vbz dt n1? uh, dt n1 pp-f n1 vbz av vvn p-acp pno12, (3) sermon (DIV1) 29 Image 3
128 and it is not like the Adversary's indignation should take fire from thence. Ans. And yet you see many times how great a matter a little fire kindleth. and it is not like the Adversary's Indignation should take fire from thence. Ans. And yet you see many times how great a matter a little fire kindleth. cc pn31 vbz xx av-j dt ng1 n1 vmd vvi n1 p-acp av. np1 cc av pn22 vvb d n2 c-crq j dt n1 dt j n1 vvz. (3) sermon (DIV1) 29 Image 3
129 It is true, the hideous Blasphemies, portentous Delusions, abominable Doctrines, and cursed Practises of many among us witnesse to our shame, that pure Religion is far from that Power and Soveraignty in the Nation, which is due to it. It is true, the hideous Blasphemies, portentous Delusions, abominable Doctrines, and cursed Practises of many among us witness to our shame, that pure Religion is Far from that Power and Sovereignty in the nation, which is due to it. pn31 vbz j, dt j n2, j n2, j n2, cc j-vvn n2 pp-f d p-acp pno12 vvi p-acp po12 n1, cst j n1 vbz av-j p-acp d n1 cc n1 p-acp dt n1, r-crq vbz j-jn p-acp pn31. (3) sermon (DIV1) 30 Image 3
130 But yet in publick Endeavours, though there has not been enough done to make us a people throughly reformed, (God onely can do that) There has been enough done to make the Adversary angry with us as a people under saile towards the land of Reformation, though we move but slowly by reason of contrary winds. But yet in public Endeavours, though there has not been enough done to make us a people thoroughly reformed, (God only can do that) There has been enough done to make the Adversary angry with us as a people under sail towards the land of Reformation, though we move but slowly by reason of contrary winds. p-acp av p-acp j n2, cs a-acp vhz xx vbn av-d vdn p-acp vvi pno12 dt n1 av-j vvn, (n1 av-j vmb vdi d) pc-acp vhz vbn av-d vdn p-acp vvi dt n1 j p-acp pno12 p-acp dt n1 p-acp n1 p-acp dt n1 pp-f n1, c-acp pns12 vvb cc-acp av-j p-acp n1 pp-f j-jn n2. (3) sermon (DIV1) 30 Image 3
131 The removall of an oppressive power in matters of Religion, and many corrupt impositions thereby enforced, under which the best part, the very soul of the Nation groned; The removal of an oppressive power in matters of Religion, and many corrupt impositions thereby Enforced, under which the best part, the very soul of the nation groaned; dt n1 pp-f dt j n1 p-acp n2 pp-f n1, cc d j n2 av vvn, p-acp r-crq dt js n1, dt j n1 pp-f dt n1 vvd; (3) sermon (DIV1) 30 Image 3
132 The ejection of many scandalous and ignorant men, from the place of the Ministry; The Provision made for encouragement of men faithfull in that work; The ejection of many scandalous and ignorant men, from the place of the Ministry; The Provision made for encouragement of men faithful in that work; dt n1 pp-f d j cc j n2, p-acp dt n1 pp-f dt n1; dt n1 vvd p-acp n1 pp-f n2 j p-acp d n1; (3) sermon (DIV1) 30 Image 3
133 The Redemption of the Sabbath, the Lords day, the observation whereof is the very pulse by which you may make a judgement of a peoples temper in all Religion, from profanation, formerly maintained by a Law, in which there is hopes that you Honourable Senatours, will do more and more worthily then those that have been in your capacity before. The Redemption of the Sabbath, the lords day, the observation whereof is the very pulse by which you may make a judgement of a peoples temper in all Religion, from profanation, formerly maintained by a Law, in which there is hope's that you Honourable Senators, will do more and more worthily then those that have been in your capacity before. dt n1 pp-f dt n1, dt n2 n1, dt n1 c-crq vbz dt j n1 p-acp r-crq pn22 vmb vvi dt n1 pp-f dt ng1 n1 p-acp d n1, p-acp n1, av-j vvn p-acp dt n1, p-acp r-crq a-acp vbz n2 cst pn22 j n2, vmb vdi av-dc cc av-dc av-j cs d cst vhb vbn p-acp po22 n1 a-acp. (3) sermon (DIV1) 30 Image 3
134 Nehemiah saies of himself, that he commanded the Gates of Jerusalem to be shut in the evening before the Sabbath, ch. 13. 19. I am very much perswaded that you might do God good service in causing the gates of our Cities and Towns to be shut up in the morning after the Sabbath, I mean in removing or promoving to more distance, our Munday Fairs and Markets, in preparation for which many tradesmen hold themselves under a kind of necessity to steal away a great part of the Sabbath. Nehemiah Says of himself, that he commanded the Gates of Jerusalem to be shut in the evening before the Sabbath, changed. 13. 19. I am very much persuaded that you might do God good service in causing the gates of our Cities and Towns to be shut up in the morning After the Sabbath, I mean in removing or promoving to more distance, our Munday Fairs and Markets, in preparation for which many Tradesmen hold themselves under a kind of necessity to steal away a great part of the Sabbath. np1 vvz pp-f px31, cst pns31 vvd dt n2 pp-f np1 pc-acp vbi vvn p-acp dt n1 p-acp dt n1, vvn. crd crd pns11 vbm av av-d vvn cst pn22 vmd vdi np1 j n1 p-acp vvg dt n2 pp-f po12 n2 cc n2 pc-acp vbi vvn a-acp p-acp dt n1 p-acp dt n1, pns11 vvb p-acp vvg cc vvg p-acp dc n1, po12 np1 n2 cc n2, p-acp n1 p-acp r-crq d n2 vvb px32 p-acp dt n1 pp-f n1 pc-acp vvi av dt j n1 pp-f dt n1. (3) sermon (DIV1) 30 Image 3
135 These and such like things are good assaies to a publick reformation; These and such like things Are good assays to a public Reformation; np1 cc d j n2 vbr j n2 p-acp dt j n1; (3) sermon (DIV1) 30 Image 3
136 and though in some mens eyes they may seem small matters, yet are they enough to make the Adversary angry. and though in Some men's eyes they may seem small matters, yet Are they enough to make the Adversary angry. cc cs p-acp d ng2 n2 pns32 vmb vvi j n2, av vbr pns32 av-d pc-acp vvi dt n1 j. (3) sermon (DIV1) 30 Image 3
137 But till the day of Gods power dawnes upon us, in which he will make us a willing people to yield our selves unto the Lord, But till the day of God's power dawns upon us, in which he will make us a willing people to yield our selves unto the Lord, cc-acp p-acp dt n1 pp-f npg1 n1 vvz p-acp pno12, p-acp r-crq pns31 vmb vvi pno12 dt j n1 pc-acp vvi po12 n2 p-acp dt n1, (3) sermon (DIV1) 30 Image 3
138 and enter into his Sanctuary (as Hezekiah speaks) The Sword and the Mace will never effect a thorough Reformation. and enter into his Sanctuary (as Hezekiah speaks) The Sword and the Mace will never Effect a thorough Reformation. cc vvi p-acp po31 n1 (c-acp np1 vvz) dt n1 cc dt n1 vmb av-x vvi dt j n1. (3) sermon (DIV1) 30 Image 3
139 A second time in which the wrath of wicked men uses especially to break forth, is the time of Gods peoples exaltation in the world, A second time in which the wrath of wicked men uses especially to break forth, is the time of God's peoples exaltation in the world, dt ord n1 p-acp r-crq dt n1 pp-f j n2 vvz av-j pc-acp vvi av, vbz dt n1 pp-f npg1 ng1 n1 p-acp dt n1, (3) sermon (DIV1) 31 Image 3
140 when God lifts up his people among men, and sets them high in worldly respects. when God lifts up his people among men, and sets them high in worldly respects. c-crq np1 vvz a-acp po31 n1 p-acp n2, cc vvz pno32 j p-acp j n2. (3) sermon (DIV1) 31 Image 3
141 This time comes about but seldome (I confess) and yet oft enough for ought I know, This time comes about but seldom (I confess) and yet oft enough for ought I know, d n1 vvz a-acp p-acp av (pns11 vvb) cc av av av-d c-acp vmd pns11 vvb, (3) sermon (DIV1) 31 Image 3
142 unlesse we had more grace to use it when it comes. Generally the people of God are the poor among men, trodden under foot and afflicted. unless we had more grace to use it when it comes. Generally the people of God Are the poor among men, trodden under foot and afflicted. cs pns12 vhd dc n1 pc-acp vvi pn31 c-crq pn31 vvz. np1 dt n1 pp-f np1 vbr dt j p-acp n2, vvn p-acp n1 cc j-vvn. (3) sermon (DIV1) 31 Image 3
143 Yet sometimes it pleases him to turn the under side upwards, to set the poor on high, Yet sometime it Pleases him to turn thee under side upward, to Set the poor on high, av av pn31 vvz pno31 pc-acp vvi pno32 p-acp n1 av-j, pc-acp vvi dt j p-acp j, (3) sermon (DIV1) 31 Image 3
144 and make him families like a flock. and make him families like a flock. cc vvi pno31 n2 av-j dt n1. (3) sermon (DIV1) 31 Image 3
145 And this seemes a kind of soloecisme to wicked men, they think God is out of his way, And this seems a kind of solecism to wicked men, they think God is out of his Way, cc d vvz dt n1 pp-f n1 p-acp j n2, pns32 vvb np1 vbz av pp-f po31 n1, (3) sermon (DIV1) 31 Image 3
146 and mistaken in the course of his Providence (as Joseph thought his Father Jacob was in blessing his two sons) because he doth not alwayes lay the right hand upon their heads. and mistaken in the course of his Providence (as Joseph Thought his Father Jacob was in blessing his two Sons) Because he does not always lay the right hand upon their Heads. cc vvn p-acp dt n1 pp-f po31 n1 (c-acp np1 vvd po31 n1 np1 vbds p-acp vvg po31 crd n2) c-acp pns31 vdz xx av vvi dt j-jn n1 p-acp po32 n2. (3) sermon (DIV1) 31 Image 3
147 When Judah began a little to bear up in Asa 's days, and had put themselves into a military posture, presently comes Zera the Aethiopian with a thousand thousand men against them, 2 Chron. 14.8, 9. When the Jewes at their return from the Captivity, began to build the Temple, their enemies were angry with them, When Judah began a little to bear up in Asa is days, and had put themselves into a military posture, presently comes Zera the aethiopian with a thousand thousand men against them, 2 Chronicles 14.8, 9. When the Jews At their return from the Captivity, began to built the Temple, their enemies were angry with them, c-crq np1 vvd dt j pc-acp vvi a-acp p-acp np1 vbz n2, cc vhd vvn px32 p-acp dt j n1, av-j vvz np1 dt jp p-acp dt crd crd n2 p-acp pno32, crd np1 crd, crd c-crq dt np2 p-acp po32 n1 p-acp dt n1, vvd pc-acp vvi dt n1, po32 n2 vbdr j p-acp pno32, (3) sermon (DIV1) 31 Image 3
148 but when Sanballat heard that they builded the wall, that they were like to come to some strength, but when Sanballat herd that they built the wall, that they were like to come to Some strength, cc-acp c-crq n1 vvd cst pns32 vvd dt n1, cst pns32 vbdr j pc-acp vvi p-acp d n1, (3) sermon (DIV1) 31 Image 3
149 and safety, and interest, he was angry, and took great indignation, Neh. 4.1. and safety, and Interest, he was angry, and took great Indignation, Neh 4.1. cc n1, cc n1, pns31 vbds j, cc vvd j n1, np1 crd. (3) sermon (DIV1) 31 Image 3
150 Wicked men think it meet that the heirs of Heaven should continue alwayes in Wardship here on earth, Wicked men think it meet that the Heirs of Heaven should continue always in Wardship Here on earth, j n2 vvb pn31 vvi cst dt n2 pp-f n1 vmd vvi av p-acp n1 av p-acp n1, (3) sermon (DIV1) 31 Image 3
151 and that they should be their Guardians. and that they should be their Guardians. cc cst pns32 vmd vbi po32 n2. (3) sermon (DIV1) 31 Image 3
152 Like Pharaoh and his servants they think they do very ill at any time (if they 〈 ◊ 〉 hinder it) to let the Children of Israel go from serving them; Like Pharaoh and his Servants they think they do very ill At any time (if they 〈 ◊ 〉 hinder it) to let the Children of Israel go from serving them; j np1 cc po31 n2 pns32 vvb pns32 vdb av av-jn p-acp d n1 (cs pns32 〈 sy 〉 jc pn31) pc-acp vvi dt n2 pp-f np1 vvi p-acp vvg pno32; (3) sermon (DIV1) 31 Image 3
153 and therefore when they see them going presently they pursue them with all the force they can make. and Therefore when they see them going presently they pursue them with all the force they can make. cc av c-crq pns32 vvb pno32 vvg av-j pns32 vvb pno32 p-acp d dt n1 pns32 vmb vvi. (3) sermon (DIV1) 31 Image 3
154 Such is their Malice against the Godly, that they cannot endure to see them in any degree of safety and enlargement, much lesse of power and interest in humane affairs, they never walk at ease but when they have the necks of Gods people to tread upon, Isa. 51.23. Such is their Malice against the Godly, that they cannot endure to see them in any degree of safety and enlargement, much less of power and Interest in humane affairs, they never walk At ease but when they have the necks of God's people to tread upon, Isaiah 51.23. d vbz po32 n1 p-acp dt j, cst pns32 vmbx vvi pc-acp vvi pno32 p-acp d n1 pp-f n1 cc n1, av-d av-dc pp-f n1 cc n1 p-acp j n2, pns32 av-x vvb p-acp n1 cc-acp c-crq pns32 vhb dt n2 pp-f npg1 n1 pc-acp vvi p-acp, np1 crd. (3) sermon (DIV1) 31 Image 3
155 Again, besides this envy of the wicked at the prosperity of the people of God ▪ That condition commonly brings such temptations with it as draw the godly into many provoking sins, Again, beside this envy of the wicked At the Prosperity of the people of God ▪ That condition commonly brings such temptations with it as draw the godly into many provoking Sins, av, p-acp d n1 pp-f dt j p-acp dt n1 pp-f dt n1 pp-f np1 ▪ cst n1 av-j vvz d n2 p-acp pn31 p-acp vvi dt j p-acp d j-vvg n2, (3) sermon (DIV1) 32 Image 3
156 and so he has occasion given him to let their adversaries loose against them. and so he has occasion given him to let their Adversaries lose against them. cc av pns31 vhz n1 vvn pno31 pc-acp vvi po32 n2 vvi p-acp pno32. (3) sermon (DIV1) 32 Image 3
157 Yea when the godly prosper in the world, many persons that have nothing of godlinesse in them, will be crowding in among them daily. Yea when the godly prosper in the world, many Persons that have nothing of godliness in them, will be crowding in among them daily. uh c-crq dt j vvi p-acp dt n1, d n2 cst vhb pix pp-f n1 p-acp pno32, vmb vbi vvg p-acp p-acp pno32 av-j. (3) sermon (DIV1) 32 Image 3
158 Every one that can but make any shift to patch up a form of Christianity, will presently get his name lifted among the Saints, and himself into their fellowship. Every one that can but make any shift to patch up a from of Christianity, will presently get his name lifted among the Saints, and himself into their fellowship. d crd cst vmb cc-acp vvi d n1 pc-acp vvi a-acp dt n1 pp-f np1, vmb av-j vvi po31 n1 vvd p-acp dt n2, cc px31 p-acp po32 n1. (3) sermon (DIV1) 32 Image 3
159 These quickly grow light and loose in their notions and conversations, and thereby taint the rest. These quickly grow Light and lose in their notions and conversations, and thereby taint the rest. np1 av-j vvi n1 cc vvi p-acp po32 n2 cc n2, cc av vvb dt n1. (3) sermon (DIV1) 32 Image 3
160 So the mixed multitude (as 'tis said Numb. 11.4.) sins against God, the Gospel brought under reproch, So the mixed multitude (as it's said Numb. 11.4.) Sins against God, the Gospel brought under reproach, np1 dt vvn n1 (c-acp pn31|vbz vvn j. crd.) n2 p-acp np1, dt n1 vvn p-acp n1, (3) sermon (DIV1) 32 Image 3
161 and the name of God blasphemed, and then wrath comes forth upon the whole Congregation. I remember what was reported of some eminent persons that staid here in the time of the war, and the name of God blasphemed, and then wrath comes forth upon the Whole Congregation. I Remember what was reported of Some eminent Persons that stayed Here in the time of the war, cc dt n1 pp-f np1 vvd, cc av n1 vvz av p-acp dt j-jn n1. pns11 vvb r-crq vbds vvn pp-f d j n2 cst vvd av p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 32 Image 3
162 though they were very heartily addicted to the other part; though they were very heartily addicted to the other part; cs pns32 vbdr av av-j vvn p-acp dt j-jn n1; (3) sermon (DIV1) 32 Image 3
163 when some that were intimate with them asked why they went not over to the quarters of their friends, They answered, They could do their friends more service by staying where they were. when Some that were intimate with them asked why they went not over to the quarters of their Friends, They answered, They could do their Friends more service by staying where they were. c-crq d cst vbdr j p-acp pno32 vvd c-crq pns32 vvd xx a-acp p-acp dt n2 pp-f po32 n2, pns32 vvd, pns32 vmd vdi po32 n2 av-dc n1 p-acp vvg c-crq pns32 vbdr. (3) sermon (DIV1) 32 Image 3
164 So wicked men do Satan more service, and the people of God more hurt by being professors among them, So wicked men do Satan more service, and the people of God more hurt by being professors among them, av j n2 vdb np1 av-dc n1, cc dt n1 pp-f np1 av-dc vvn p-acp vbg n2 p-acp pno32, (3) sermon (DIV1) 32 Image 3
165 then by setting themselves professedly against them. then by setting themselves professedly against them. av p-acp vvg px32 av-vvn p-acp pno32. (3) sermon (DIV1) 32 Image 3
166 And so much of the seasons, when the wrath of man especially breaks out against the people of God. And so much of the seasons, when the wrath of man especially breaks out against the people of God. cc av d pp-f dt n2, c-crq dt n1 pp-f n1 av-j vvz av p-acp dt n1 pp-f np1. (3) sermon (DIV1) 32 Image 3
167 I proceed now to the use of the point. I proceed now to the use of the point. pns11 vvb av p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 32 Image 3
168 And first, If there be so much anger in the hearts of wicked men against the godly: And First, If there be so much anger in the hearts of wicked men against the godly: cc ord, cs pc-acp vbi av av-d vvi p-acp dt n2 pp-f j n2 p-acp dt j: (3) sermon (DIV1) 33 Image 3
169 This serves sharply to rebuke the sinfull Anger & Animosities of the people of God among themselves. This serves sharply to rebuke the sinful Anger & Animosities of the people of God among themselves. d vvz av-j pc-acp vvi dt j n1 cc n2 pp-f dt n1 pp-f np1 p-acp px32. (3) sermon (DIV1) 33 Image 3
170 I know this is a beaten subject, but the Doctrine in hand permits me not to passe silently by it. I know this is a beaten Subject, but the Doctrine in hand permits me not to pass silently by it. pns11 vvb d vbz dt j-vvn n-jn, cc-acp dt n1 p-acp n1 vvz pno11 xx pc-acp vvi av-j p-acp pn31. (3) sermon (DIV1) 33 Image 3
171 I say it rebukes the sinfull anger of Gods people, because I know there is a godly kind of Anger, I say it rebukes the sinful anger of God's people, Because I know there is a godly kind of Anger, pns11 vvb pn31 n2 dt j n1 pp-f npg1 n1, c-acp pns11 vvb pc-acp vbz dt j n1 pp-f n1, (3) sermon (DIV1) 33 Image 3
172 though I know not so well where to find it. though I know not so well where to find it. cs pns11 vvb xx av av c-crq pc-acp vvi pn31. (3) sermon (DIV1) 33 Image 3
173 Our Saviour in censuring him that is angry with his Brother without a cause, plainly implies that there is a cause why, Our Saviour in censuring him that is angry with his Brother without a cause, plainly Implies that there is a cause why, po12 n1 p-acp vvg pno31 cst vbz j p-acp po31 n1 p-acp dt n1, av-j vvz cst pc-acp vbz dt n1 q-crq, (3) sermon (DIV1) 33 Image 3
174 and so a time when a man may be angry even with his Brother; and the Apostle commands Anger and forbids Sin in the same breath, Eph. 4.26. Be angry and sin not. and so a time when a man may be angry even with his Brother; and the Apostle commands Anger and forbids since in the same breath, Ephesians 4.26. Be angry and sin not. cc av dt n1 c-crq dt n1 vmb vbi j av p-acp po31 n1; cc dt n1 vvz n1 cc vvz n1 p-acp dt d n1, np1 crd. vbb j cc vvb xx. (3) sermon (DIV1) 33 Image 3
175 Now we are very apt to think, that if there be any thing good in any kind, our own is of the best sort; Now we Are very apt to think, that if there be any thing good in any kind, our own is of the best sort; av pns12 vbr av j pc-acp vvi, cst cs pc-acp vbb d n1 j p-acp d n1, po12 d vbz pp-f dt js n1; (3) sermon (DIV1) 33 Image 3
176 That if we are angry with our brethren, we have just cause to be so, That if we Are angry with our brothers, we have just cause to be so, cst cs pns12 vbr j p-acp po12 n2, pns12 vhb j n1 pc-acp vbi av, (3) sermon (DIV1) 33 Image 3
177 and do well to be angry, as Jonah thought when he was angry with God himself. and do well to be angry, as Jonah Thought when he was angry with God himself. cc vdb av pc-acp vbi j, p-acp np1 vvd c-crq pns31 vbds j p-acp np1 px31. (3) sermon (DIV1) 33 Image 3
178 But indeed, if the matter be strictly examined, there is hardly a rarer commodity among men then good anger. We read in Scripture of many men that were angry, But indeed, if the matter be strictly examined, there is hardly a rarer commodity among men then good anger. We read in Scripture of many men that were angry, p-acp av, cs dt n1 vbb av-j vvn, pc-acp vbz av dt jc n1 p-acp n2 cs j n1. pns12 vvb p-acp n1 pp-f d n2 cst vbdr j, (3) sermon (DIV1) 33 Image 3
179 but seldome of any that were well angry. Good Anger therefore is to be attended, Ratione 1. Objecti. 2. Egressûs. but seldom of any that were well angry. Good Anger Therefore is to be attended, Ration 1. Object. 2. Egressûs. cc-acp av pp-f d cst vbdr av j. j n1 av vbz pc-acp vbi vvn, n1 crd np1. crd vvz. (3) sermon (DIV1) 33 Image 3
180 1. Anger is good in respect of the Object, when it is excited by sin. 1. Anger is good in respect of the Object, when it is excited by since. crd n1 vbz j p-acp n1 pp-f dt n1, c-crq pn31 vbz vvd p-acp n1. (3) sermon (DIV1) 36 Image 3
181 Sin is the proper formall Object of Anger. Gods Anger is onely at Sin, and Men for Sin, and so should ours be: Eph. 5.1. Be ye followers of God as dear Children, and walk in love. since is the proper formal Object of Anger. God's Anger is only At since, and Men for since, and so should ours be: Ephesians 5.1. Be you followers of God as dear Children, and walk in love. n1 vbz dt j j n1 pp-f n1. npg1 vvb vbz av-j p-acp n1, cc n2 p-acp n1, cc av vmd png12 vbi: np1 crd. vbb pn22 n2 pp-f np1 p-acp j-jn n2, cc vvi p-acp n1. (3) sermon (DIV1) 36 Image 3
182 We should so love our Brethren, as not to be angry with them for any thing but that which angers him. We should so love our Brothers, as not to be angry with them for any thing but that which anger's him. pns12 vmd av vvi po12 n2, c-acp xx pc-acp vbi j p-acp pno32 p-acp d n1 cc-acp cst r-crq vvz pno31. (3) sermon (DIV1) 36 Image 3
183 As godly Sorrow (2 Cor. 7.9.) so godly Anger is [ NONLATINALPHABET ] according to God, As godly Sorrow (2 Cor. 7.9.) so godly Anger is [ ] according to God, p-acp j n1 (crd np1 crd.) av j n1 vbz [ ] vvg p-acp np1, (3) sermon (DIV1) 36 Image 3
184 when a man is angry at that which displeaseth God, and angry as he (though but after the manner of men) is often in Scripture said to be angry. when a man is angry At that which displeaseth God, and angry as he (though but After the manner of men) is often in Scripture said to be angry. c-crq dt n1 vbz j p-acp d r-crq vvz np1, cc j c-acp pns31 (cs cc-acp p-acp dt n1 pp-f n2) vbz av p-acp n1 vvd pc-acp vbi j. (3) sermon (DIV1) 36 Image 3
185 But is our Anger such? Is it not evident that we are often angry with our brethren for that which we know is not sin? And ordinarily for things in which we do but suppose them to be sinners? But is our Anger such? Is it not evident that we Are often angry with our brothers for that which we know is not since? And ordinarily for things in which we do but suppose them to be Sinners? cc-acp vbz po12 vvi d? vbz pn31 xx j cst pns12 vbr av j p-acp po12 n2 p-acp d r-crq pns12 vvb vbz xx n1? cc av-j p-acp n2 p-acp r-crq pns12 vdb p-acp vvi pno32 pc-acp vbi n2? (3) sermon (DIV1) 36 Image 3
186 First, It's common with us to be angry with our brethren for that which we know is not their sin. First, It's Common with us to be angry with our brothers for that which we know is not their since. ord, pn31|vbz j p-acp pno12 pc-acp vbi j p-acp po12 n2 p-acp d r-crq pns12 vvb vbz xx po32 n1. (3) sermon (DIV1) 37 Image 3
187 Their Preferments, their Estates and Incomes, their Honour and Esteem, their very Gifts and eminent Abilities many times are enough to create peevish pangs in us against them: Their Preferments, their Estates and Incomes, their Honour and Esteem, their very Gifts and eminent Abilities many times Are enough to create peevish pangs in us against them: po32 n2, po32 n2 cc n2, po32 n1 cc n1, po32 j n2 cc j n2 d n2 vbr av-d pc-acp vvi j n2 p-acp pno12 p-acp pno32: (3) sermon (DIV1) 37 Image 3
188 so our eye is evil because God is good. This is like Cains anger, because God shewed more regard to Abel then to himself, so our eye is evil Because God is good. This is like Cains anger, Because God showed more regard to Abel then to himself, av po12 n1 vbz j-jn c-acp np1 vbz j. d vbz av-j np1 n1, c-acp np1 vvd dc n1 p-acp np1 av p-acp px31, (3) sermon (DIV1) 37 Image 3
189 and (it may be) prospered Abel in his flock more then him in his tillage. and (it may be) prospered Abel in his flock more then him in his tillage. cc (pn31 vmb vbi) vvd np1 p-acp po31 n1 av-dc cs pno31 p-acp po31 n1. (3) sermon (DIV1) 37 Image 3
190 Yea, if a man doth but commend the person whom we dislike, 'tis enough to make us angry with him too, Yea, if a man does but commend the person whom we dislike, it's enough to make us angry with him too, uh, cs dt n1 vdz p-acp vvi dt n1 ro-crq pns12 vvb, pn31|vbz av-d pc-acp vvi pno12 j p-acp pno31 av, (3) sermon (DIV1) 37 Image 3
191 as Saul was in a rage against Jonathan because he spake good of David; and yet he is a very bad man indeed, of whom we may not truly speak something by way of commendation. as Saul was in a rage against Johnathan Because he spoke good of David; and yet he is a very bad man indeed, of whom we may not truly speak something by Way of commendation. c-acp np1 vbds p-acp dt n1 p-acp np1 c-acp pns31 vvd j pp-f np1; cc av pns31 vbz dt av j n1 av, pp-f ro-crq pns12 vmb xx av-j vvi pi p-acp n1 pp-f n1. (3) sermon (DIV1) 37 Image 3
192 Nay is it not a matter of Anger to us if a man doth not speak as much evil and as bitter words against others as we our selves do? men must reproch with us those whom we reproch, Nay is it not a matter of Anger to us if a man does not speak as much evil and as bitter words against Others as we our selves do? men must reproach with us those whom we reproach, uh vbz pn31 xx dt n1 pp-f n1 p-acp pno12 cs dt n1 vdz xx vvi p-acp d j-jn cc p-acp j n2 p-acp n2-jn p-acp pns12 po12 n2 vdb? n2 vmb n1 p-acp pno12 d r-crq pns12 vvb, (3) sermon (DIV1) 37 Image 3
193 and revile with us those whom we revile, or we shall be angry with them. Is this to be angry at Sin, or will you call this good Anger? and revile with us those whom we revile, or we shall be angry with them. Is this to be angry At since, or will you call this good Anger? cc vvi p-acp pno12 d r-crq pns12 vvb, cc pns12 vmb vbi j p-acp pno32. vbz d pc-acp vbi j p-acp n1, cc vmb pn22 vvi d j n1? (3) sermon (DIV1) 37 Image 3
194 Secondly, We are often angry with our Brethren for those things in which we do but suppose them to be sinners: Secondly, We Are often angry with our Brothers for those things in which we do but suppose them to be Sinners: ord, pns12 vbr av j p-acp po12 n2 p-acp d n2 p-acp r-crq pns12 vdb p-acp vvi pno32 pc-acp vbi n2: (3) sermon (DIV1) 38 Image 3
195 And this, 1. Sometimes supposing that to be sin in them which is not: And 2. Sometimes supposing them to be in that sin in which they are not. And this, 1. Sometime supposing that to be since in them which is not: And 2. Sometime supposing them to be in that since in which they Are not. cc d, crd av vvg cst pc-acp vbi n1 p-acp pno32 r-crq vbz xx: cc crd av vvg pno32 pc-acp vbi p-acp d n1 p-acp r-crq pns32 vbr xx. (3) sermon (DIV1) 38 Image 3
196 1. Sometimes we are angry at that which we do but suppose to be sin in our brethren, 1. Sometime we Are angry At that which we do but suppose to be since in our brothers, crd av pns12 vbr j p-acp d r-crq pns12 vdb p-acp vvi pc-acp vbi n1 p-acp po12 n2, (3) sermon (DIV1) 39 Image 3
197 as their lawfull liberty, yea sometimes their very duty. as their lawful liberty, yea sometime their very duty. c-acp po32 j n1, uh av po32 j n1. (3) sermon (DIV1) 39 Image 3
198 We are offended at them as if they had sinned highly against God, in that wherein they have not exceeded the bounds of the liberty which God allowes them. We Are offended At them as if they had sinned highly against God, in that wherein they have not exceeded the bounds of the liberty which God allows them. pns12 vbr vvn p-acp pno32 c-acp cs pns32 vhd vvn av-j p-acp np1, p-acp cst c-crq pns32 vhb xx vvn dt n2 pp-f dt n1 r-crq np1 vvz pno32. (3) sermon (DIV1) 39 Image 3
199 Nor (it may be) of the duty which he injoynes them. Thus Moses was angry with the sons of Aaron, Lev. 10.16. for not eating the Sin-offering in the holy place, as if they had sinned beyond all defence. Nor (it may be) of the duty which he enjoins them. Thus Moses was angry with the Sons of Aaron, Lev. 10.16. for not eating the Sin-offering in the holy place, as if they had sinned beyond all defence. ccx (pn31 vmb vbi) pp-f dt n1 r-crq pns31 vvz pno32. av np1 vbds j p-acp dt n2 pp-f np1, np1 crd. c-acp xx vvg dt j p-acp dt j n1, c-acp cs pns32 vhd vvn p-acp d n1. (3) sermon (DIV1) 39 Image 3
200 And yet when Aaron had plainly opened the matter to him, and shewed him the reason of it, Moses was content, v. 19, 20. That Anger might well have been spared for a fitter occasion. And yet when Aaron had plainly opened the matter to him, and showed him the reason of it, Moses was content, v. 19, 20. That Anger might well have been spared for a fitter occasion. cc av c-crq np1 vhd av-j vvn dt n1 p-acp pno31, cc vvd pno31 dt n1 pp-f pn31, np1 vbds j, n1 crd, crd cst n1 vmd av vhi vbn vvn p-acp dt jc n1. (3) sermon (DIV1) 39 Image 3
201 So the weak is angry with him that eats flesh, Rom. 14. And so the Jewes were offended with Peter for eating with the Gentiles, Act. 11. Though it was not his liberty onely, So the weak is angry with him that eats Flesh, Rom. 14. And so the Jews were offended with Peter for eating with the Gentiles, Act. 11. Though it was not his liberty only, np1 dt j vbz j p-acp pno31 cst vvz n1, np1 crd cc av dt np2 vbdr vvn p-acp np1 p-acp vvg p-acp dt n2-j, n1 crd cs pn31 vbds xx po31 n1 av-j, (3) sermon (DIV1) 39 Image 3
202 but his duty to do it. but his duty to do it. cc-acp po31 n1 pc-acp vdi pn31. (3) sermon (DIV1) 39 Image 3
203 Of this sort are most of our angry prejudices against our brethren in point of opinion, meer mistakes; Of this sort Are most of our angry prejudices against our brothers in point of opinion, mere mistakes; pp-f d n1 vbr av-ds pp-f po12 j n2 p-acp po12 n2 p-acp n1 pp-f n1, j n2; (3) sermon (DIV1) 39 Image 3
204 we think their principles corrupt because they do not use just our terms and notions, when upon enquiry they prove as sound in the Faith as our selves; we think their principles corrupt Because they do not use just our terms and notions, when upon enquiry they prove as found in the Faith as our selves; pns12 vvb po32 n2 j c-acp pns32 vdb xx vvi av po12 n2 cc n2, c-crq p-acp n1 pns32 vvb p-acp n1 p-acp dt n1 p-acp po12 n2; (3) sermon (DIV1) 39 Image 3
205 and count them dissenters who are of the same mind with our selves, if we were but cool enough to hear, and count them dissenters who Are of the same mind with our selves, if we were but cool enough to hear, cc vvb pno32 n2 r-crq vbr pp-f dt d n1 p-acp po12 n2, cs pns12 vbdr p-acp av-j av-d pc-acp vvi, (3) sermon (DIV1) 39 Image 3
206 or willing to understand one another. or willing to understand one Another. cc j pc-acp vvi pi j-jn. (3) sermon (DIV1) 39 Image 3
207 It was Theodosius his penance injoyned by Ambrose for a rash piece of cruelty, that alwayes when he condemned an offender, he stould stay thirty dayes before he executed the sentence: It was Theodosius his penance enjoined by Ambrose for a rash piece of cruelty, that always when he condemned an offender, he stould stay thirty days before he executed the sentence: pn31 vbds np1 po31 n1 vvd p-acp np1 p-acp dt j n1 pp-f n1, cst av c-crq pns31 vvd dt n1, pns31 vvd n1 crd n2 c-acp pns31 vvd dt n1: (3) sermon (DIV1) 39 Image 3
208 And by this means upon wiser second thoughts many a mans life was saved. And by this means upon Wiser second thoughts many a men life was saved. cc p-acp d n2 p-acp jc vvb n2 d dt ng1 n1 vbds vvn. (3) sermon (DIV1) 39 Image 3
209 O how much of our anger might be prevented, if we would but take time to consider the cause before we admit the passion! O how much of our anger might be prevented, if we would but take time to Consider the cause before we admit the passion! sy q-crq d pp-f po12 n1 vmd vbi vvn, cs pns12 vmd cc-acp vvi n1 pc-acp vvi dt n1 c-acp pns12 vvb dt n1! (3) sermon (DIV1) 39 Image 3
210 It's an easie matter to grow hot against a man for his opinion, his action, or practise which we allow not; It's an easy matter to grow hight against a man for his opinion, his actium, or practise which we allow not; pn31|vbz dt j n1 pc-acp vvi j p-acp dt n1 p-acp po31 n1, po31 n1, cc vvi r-crq pns12 vvb xx; (3) sermon (DIV1) 39 Image 3
211 but it is not alwayes so soon proved to be sin, unlesse we think our selves fit to be other mens Oracles, but it is not always so soon proved to be since, unless we think our selves fit to be other men's Oracles, cc-acp pn31 vbz xx av av av vvn pc-acp vbi n1, cs pns12 vvb po12 n2 j pc-acp vbi j-jn ng2 n2, (3) sermon (DIV1) 39 Image 3
212 and count it necessary that their judgements should be immediately determined by our own. But we are presently angry at a venture, if men seem to vary from us. and count it necessary that their Judgments should be immediately determined by our own. But we Are presently angry At a venture, if men seem to vary from us. cc vvb pn31 j cst po32 n2 vmd vbi av-j vvn p-acp po12 d. cc-acp pns12 vbr av-j j p-acp dt n1, cs n2 vvb pc-acp vvi p-acp pno12. (3) sermon (DIV1) 39 Image 3
213 Were we as free of our purses as we are of our passions, we should be the most generous people in the world. Were we as free of our purses as we Are of our passion, we should be the most generous people in the world. np1 pns12 p-acp j pp-f po12 n2 c-acp pns12 vbr pp-f po12 n2, pns12 vmd vbi dt av-ds j n1 p-acp dt n1. (3) sermon (DIV1) 39 Image 3
214 And yet if Christ himself misreckon it not, a man had better part with many summes of money for nothing, And yet if christ himself misreckon it not, a man had better part with many sums of money for nothing, cc av cs np1 px31 vvi pn31 xx, dt n1 vhd jc n1 p-acp d n2 pp-f n1 p-acp pix, (3) sermon (DIV1) 39 Image 3
215 then be once angry with his brother without a cause. then be once angry with his brother without a cause. av vbb a-acp j p-acp po31 n1 p-acp dt n1. (3) sermon (DIV1) 39 Image 3
216 He that is angry with his brother without cause shall be in danger of the judgement, Mat. 5.22. He that is angry with his brother without cause shall be in danger of the judgement, Mathew 5.22. pns31 cst vbz j p-acp po31 n1 p-acp n1 vmb vbi p-acp n1 pp-f dt n1, np1 crd. (3) sermon (DIV1) 39 Image 3
217 2. Again, Sometimes we are angry with our brethren for sin when we do but vainly suppose them to be in it, or guilty of it. 2. Again, Sometime we Are angry with our brothers for since when we do but vainly suppose them to be in it, or guilty of it. crd av, av pns12 vbr j p-acp po12 n2 p-acp n1 c-crq pns12 vdb p-acp av-j vvb pno32 pc-acp vbi p-acp pn31, cc j pp-f pn31. (3) sermon (DIV1) 40 Image 3
218 So Eliab was angry with David for pride and naughtinesse of heart, which he supposed brought him to the army, So Eliab was angry with David for pride and naughtiness of heart, which he supposed brought him to the army, np1 np1 vbds j p-acp np1 p-acp n1 cc n1 pp-f n1, r-crq pns31 vvd vvn pno31 p-acp dt n1, (3) sermon (DIV1) 40 Image 3
219 and made him neglect his calling; and made him neglect his calling; cc vvd pno31 vvi po31 n-vvg; (3) sermon (DIV1) 40 Image 3
220 when if he had been calm enough to consider it, he might have found another cause of his coming, 1 Sam. 17.28, 29. when if he had been Cam enough to Consider it, he might have found Another cause of his coming, 1 Sam. 17.28, 29. c-crq cs pns31 vhd vbn j-jn av-d pc-acp vvi pn31, pns31 vmd vhi vvn j-jn n1 pp-f po31 n-vvg, crd np1 crd, crd (3) sermon (DIV1) 40 Image 3
221 Thus when we see men willingly undertake publick employments, presently we judge they are proud, and do it for honour; Thus when we see men willingly undertake public employments, presently we judge they Are proud, and do it for honour; av c-crq pns12 vvb n2 av-j vvi j n2, av-j pns12 vvb pns32 vbr j, cc vdb pn31 p-acp n1; (3) sermon (DIV1) 41 Image 3
222 or covetousness, and do it to enrich themselves: or covetousness, and do it to enrich themselves: cc n1, cc vdb pn31 pc-acp vvi px32: (3) sermon (DIV1) 41 Image 3
223 and this supposed pride and covetousnesse of their hearts suffices us for a cause of anger. Do we observe men kind and courteous to enemies? presently we think they fall into a compliance with them. and this supposed pride and covetousness of their hearts Suffices us for a cause of anger. Do we observe men kind and courteous to enemies? presently we think they fallen into a compliance with them. cc d j-vvn n1 cc n1 pp-f po32 n2 vvz pno12 p-acp dt n1 pp-f n1. vdb pns12 vvb n2 j cc j p-acp n2? av-j pns12 vvb pns32 vvb p-acp dt n1 p-acp pno32. (3) sermon (DIV1) 41 Image 3
224 Do men carry themselves gently and tenderly towards erroneous persons? immediately we suppose them to be of their party. Do men carry themselves gently and tenderly towards erroneous Persons? immediately we suppose them to be of their party. vdb n2 vvi px32 av-j cc av-j p-acp j n2? av-j pns12 vvb pno32 pc-acp vbi pp-f po32 n1. (3) sermon (DIV1) 41 Image 3
225 Or if we see a man peaceably moderating between dissenters, endeavouring to bring them to a good accord among themselves, he is condemned as a Mongrel, an Ambodexter or a Neuter, a man that is any thing, and nothing in his principles. Or if we see a man peaceably moderating between dissenters, endeavouring to bring them to a good accord among themselves, he is condemned as a Mongrel, an Ambodexter or a Neuter, a man that is any thing, and nothing in his principles. cc cs pns12 vvb dt n1 av-j vvg p-acp n2, vvg pc-acp vvi pno32 p-acp dt j n1 p-acp px32, pns31 vbz vvn p-acp dt n1, dt np1 cc dt n1, dt n1 cst vbz d n1, cc pix p-acp po31 n2. (3) sermon (DIV1) 41 Image 3
226 Thus we make men sinners in our own conceits, and then grow angry with them, or (which I doubt is more usuall) first we are angry with them, Thus we make men Sinners in our own conceits, and then grow angry with them, or (which I doubt is more usual) First we Are angry with them, av pns12 vvb n2 n2 p-acp po12 d n2, cc av vvb j p-acp pno32, cc (r-crq pns11 vvb vbz av-dc j) ord pns12 vbr j p-acp pno32, (3) sermon (DIV1) 41 Image 3
227 and then we imagine them to be sinners. and then we imagine them to be Sinners. cc av pns12 vvb pno32 pc-acp vbi n2. (3) sermon (DIV1) 41 Image 3
228 Shall we call this a good Anger? Or do we well thus to be angry? Shall we call this a good Anger? Or do we well thus to be angry? vmb pns12 vvi d dt j n1? cc vdb pns12 av av pc-acp vbi j? (3) sermon (DIV1) 41 Image 3
229 Secondly, Anger is good ratione egressus, when it uses good means to exert and put forth it self; Secondly, Anger is good ratione egressus, when it uses good means to exert and put forth it self; ord, n1 vbz j fw-la fw-la, c-crq pn31 vvz j n2 pc-acp vvi cc vvn av pn31 n1; (3) sermon (DIV1) 42 Image 3
230 otherwise, let the cause be what it will, the anger is naught. otherwise, let the cause be what it will, the anger is nought. av, vvb dt n1 vbb r-crq pn31 vmb, dt n1 vbz pix. (3) sermon (DIV1) 42 Image 3
231 Good Anger expresses it self in Christian reproofs and admonitions, and makes a man vehement in perswasions to reformation: Good Anger Expresses it self in Christian reproofs and admonitions, and makes a man vehement in persuasions to Reformation: j n1 vvz pn31 n1 p-acp njp n2 cc n2, cc vvz dt n1 j p-acp n2 p-acp n1: (3) sermon (DIV1) 42 Image 3
232 yea, vents it self in prayers and teares for the offending party. yea, vents it self in Prayers and tears for the offending party. uh, vvz pn31 n1 p-acp n2 cc n2 p-acp dt j-vvg n1. (3) sermon (DIV1) 42 Image 3
233 It's said of our Saviour that when he was angry with the Pharisees, he was grieved for the hardnesse of their hearts, Mar. 9.5. It's said of our Saviour that when he was angry with the Pharisees, he was grieved for the hardness of their hearts, Mar. 9.5. pn31|vbz vvn pp-f po12 n1 cst c-crq pns31 vbds j p-acp dt np2, pns31 vbds vvn p-acp dt n1 pp-f po32 n2, np1 crd. (3) sermon (DIV1) 42 Image 3
234 And when he could not but be angry with Jerusalem for killing the Prophets, and stoning them that were sent unto it, he beheld the City and wept over it. Lu. 19.41. You that are angry with your Brethren, have you plainly admonished them? or do you indeed hate them in your hearts? It's Gods own Antithesis, Levit. 17.19. And when he could not but be angry with Jerusalem for killing the prophets, and stoning them that were sent unto it, he beheld the city and wept over it. Lu. 19.41. You that Are angry with your Brothers, have you plainly admonished them? or do you indeed hate them in your hearts? It's God's own Antithesis, Levit. 17.19. cc c-crq pns31 vmd xx p-acp vbi j p-acp np1 p-acp vvg dt n2, cc j-vvg pno32 cst vbdr vvn p-acp pn31, pns31 vvd dt n1 cc vvd p-acp pn31. np1 crd. pn22 cst vbr j p-acp po22 n2, vhb pn22 av-j vvd pno32? cc vdb pn22 av vvb pno32 p-acp po22 n2? pn31|vbz ng1 d n1, np1 crd. (3) sermon (DIV1) 42 Image 3
235 If you have not done the former, you are guilty of the later, and he that hates his Brother is a Manslayer. If you have not done the former, you Are guilty of the later, and he that hates his Brother is a Manslayer. cs pn22 vhb xx vdn dt j, pn22 vbr j pp-f dt jc, cc pns31 cst vvz po31 n1 vbz dt n1. (3) sermon (DIV1) 42 Image 3
236 O that men would seriously consider it! O that men would seriously Consider it! sy d n2 vmd av-j vvi pn31! (3) sermon (DIV1) 42 Image 3
237 Again, have you mourned over your offending brethren, and prayed for them in relation to their sin? If your Anger be good, it will make you mourn in earnest desires for them with whom you are angry, that their sin may be pardoned and removed. Again, have you mourned over your offending brothers, and prayed for them in Relation to their since? If your Anger be good, it will make you mourn in earnest Desires for them with whom you Are angry, that their since may be pardoned and removed. av, vhb pn22 vvn p-acp po22 j-vvg n2, cc vvd p-acp pno32 p-acp n1 p-acp po32 n1? cs po22 n1 vbb j, pn31 vmb vvi pn22 vvb p-acp j n2 p-acp pno32 p-acp ro-crq pn22 vbr j, cst po32 n1 vmb vbi vvn cc vvn. (3) sermon (DIV1) 42 Image 3
238 But do not your hearts tell you that you are angry many times for things of which you cannot for shame complain to God? You dare not, you dare not tell those angry stories to God in prayer, which you will passionately rattle over to your friends behind the offenders back. But do not your hearts tell you that you Are angry many times for things of which you cannot for shame complain to God? You Dare not, you Dare not tell those angry stories to God in prayer, which you will passionately rattle over to your Friends behind the offenders back. cc-acp vdb xx po22 n2 vvb pn22 cst pn22 vbr j d n2 p-acp n2 pp-f r-crq pn22 vmbx p-acp n1 vvi p-acp np1? pn22 vvb xx, pn22 vvb xx vvi d j n2 p-acp np1 p-acp n1, r-crq pn22 vmb av-j vvi a-acp p-acp po22 n2 p-acp dt n2 av. (3) sermon (DIV1) 42 Image 3
239 Again, Have you used the properest means to reduce the offending party, and to gain him off from that which you conceive to be his sin? This is to some purpose, there is some wisdome in such anger. But from whence come the wars and fightings that are among professed Christians? not from any pious Zeal, Again, Have you used the properest means to reduce the offending party, and to gain him off from that which you conceive to be his since? This is to Some purpose, there is Some Wisdom in such anger. But from whence come the wars and fightings that Are among professed Christians? not from any pious Zeal, av, vhb pn22 vvn dt js n2 pc-acp vvi dt j-vvg n1, cc pc-acp vvi pno31 a-acp p-acp d r-crq pn22 vvb pc-acp vbi po31 n1? d vbz p-acp d n1, pc-acp vbz d n1 p-acp d vvi. p-acp p-acp q-crq vvb dt n2 cc n2-vvg cst vbr p-acp j-vvn np1? xx p-acp d j n1, (3) sermon (DIV1) 42 Image 3
240 or good Anger, but from your lusts that warre in your members, Jam. 4.1. or good Anger, but from your Lustiest that war in your members, Jam. 4.1. cc j n1, cc-acp p-acp po22 n2 cst vvb p-acp po22 n2, np1 crd. (3) sermon (DIV1) 42 Image 3
241 What must we think of that Anger which spends (or rather feeds) it self in brawlings, raylings, bitter invectives, What must we think of that Anger which spends (or rather feeds) it self in brawlings, railings, bitter invectives, q-crq vmb pns12 vvi pp-f d vvb r-crq vvz (cc av-c vvz) pn31 n1 p-acp n2-vvg, n2-vvg, j n2, (3) sermon (DIV1) 42 Image 3
242 and biting language? God will not justifie such anger, no not in Moses himself, though it be occasioned by sin. and biting language? God will not justify such anger, no not in Moses himself, though it be occasioned by since. cc j-vvg n1? np1 vmb xx vvi d n1, uh-dx xx p-acp np1 px31, cs pn31 vbb vvn p-acp n1. (3) sermon (DIV1) 42 Image 3
243 Heare now ye rebels, said the good man once in his haste, but he had better have bit his tongue and held his peace; Hear now you rebels, said the good man once in his haste, but he had better have bit his tongue and held his peace; vvb av pn22 n2, vvd dt j n1 a-acp p-acp po31 n1, cc-acp pns31 vhd av-jc vhb vvn po31 n1 cc vvd po31 n1; (3) sermon (DIV1) 42 Image 3
244 God gave him a sad remembrance of it afterward. God gave him a sad remembrance of it afterwards. np1 vvd pno31 dt j n1 pp-f pn31 av. (3) sermon (DIV1) 42 Image 3
245 What kind of anger is that which vents it self in backbitings and evil reports? What kind of Anger is it which makes men interpret the best and worthiest actions of their brethren into crimes and points of naughtiness? even such as that of the Scribes and Pharisees, when they condemned our Saviour as a friend of Publicans and Sinners, because he pitied them, and took opportunities to do them good. What kind of anger is that which vents it self in backbitings and evil reports? What kind of Anger is it which makes men interpret the best and Worthiest actions of their brothers into crimes and points of naughtiness? even such as that of the Scribes and Pharisees, when they condemned our Saviour as a friend of Publicans and Sinners, Because he pitied them, and took opportunities to do them good. q-crq n1 pp-f n1 vbz d r-crq vvz pn31 n1 p-acp n2 cc j-jn n2? q-crq n1 pp-f n1 vbz pn31 r-crq vvz n2 vvi dt js cc js n2 pp-f po32 n2 p-acp n2 cc n2 pp-f n1? av d c-acp d pp-f dt n2 cc np1, c-crq pns32 vvd po12 n1 p-acp dt n1 pp-f n2 cc n2, c-acp pns31 vvd pno32, cc vvd n2 pc-acp vdi pno32 j. (3) sermon (DIV1) 42 Image 3
246 What kind of Anger is that which makes men desert, yea obstruct one another in good and necessary undertakings, What kind of Anger is that which makes men desert, yea obstruct one Another in good and necessary undertakings, q-crq n1 pp-f n1 vbz d r-crq vvz n2 n1, uh vvi pi j-jn p-acp j cc j n2-vvg, (3) sermon (DIV1) 42 Image 3
247 and so open a door to publick enemies, rather then come to an accord with their friends, and so open a door to public enemies, rather then come to an accord with their Friends, cc av j dt n1 p-acp j n2, av-c cs vvi p-acp dt n1 p-acp po32 n2, (3) sermon (DIV1) 42 Image 3
248 though in never so commendable designs? Yea, what kind of Anger is it which engages men in secret Contrivances against their brethren, to disappoint them, to work them out of power and interest, to set them at variance among themselves, though in never so commendable designs? Yea, what kind of Anger is it which engages men in secret Contrivances against their brothers, to disappoint them, to work them out of power and Interest, to Set them At variance among themselves, cs p-acp av-x av j n2? uh, q-crq n1 pp-f n1 vbz pn31 r-crq vvz n2 p-acp j-jn n2 p-acp po32 n2, pc-acp vvi pno32, pc-acp vvi pno32 av pp-f n1 cc n1, pc-acp vvi pno32 p-acp n1 p-acp px32, (3) sermon (DIV1) 42 Image 3
249 and strengthen the hand of a common enemy against them, and put it to the adventure whether they can stop the Water and stay the Mill when they have ground their own Grift? I doe but name these ugly things, each of them deserves an hours declamation. and strengthen the hand of a Common enemy against them, and put it to the adventure whither they can stop the Water and stay the Mill when they have ground their own Grift? I do but name these ugly things, each of them deserves an hours declamation. cc vvi dt n1 pp-f dt j n1 p-acp pno32, cc vvd pn31 p-acp dt n1 cs pns32 vmb vvi dt n1 cc vvi dt n1 c-crq pns32 vhb vvn po32 d np1? pns11 vdb p-acp vvi d j n2, d pp-f pno32 vvz dt ng1 n1. (3) sermon (DIV1) 42 Image 3
250 But will you count this a good anger? 'Tis earthly, sensuall, devillish. But will you count this a good anger? It's earthly, sensual, devilish. cc-acp vmb pn22 vvi d dt j n1? pn31|vbz j, j, j. (3) sermon (DIV1) 42 Image 3
251 You see what Anger is here reproved, and withall how little good anger is in the world. You see what Anger is Here reproved, and withal how little good anger is in the world. pn22 vvb r-crq n1 vbz av vvn, cc av c-crq j j n1 vbz p-acp dt n1. (3) sermon (DIV1) 43 Image 3
252 Now to enforce the reproof, consider two things: Now to enforce the reproof, Consider two things: av pc-acp vvi dt n1, vvb crd n2: (3) sermon (DIV1) 43 Image 3
253 First, Consider how uncomely a thing it is for the joynt Heirs of Heaven, and Subjects of Christs Kingdome on earth, to nourish anger in their bosomes one against another. First, Consider how uncomely a thing it is for the joint Heirs of Heaven, and Subject's of Christ Kingdom on earth, to nourish anger in their bosoms one against Another. ord, vvb c-crq j dt n1 pn31 vbz p-acp dt j n2 pp-f n1, cc n2-jn pp-f npg1 n1 p-acp n1, pc-acp vvi n1 p-acp po32 n2 pi p-acp n-jn. (3) sermon (DIV1) 44 Image 3
254 It's no marvell if the world hate the people of God, but for them to be enemies one to another is prodigious. It's no marvel if the world hate the people of God, but for them to be enemies one to Another is prodigious. pn31|vbz dx n1 cs dt n1 vvb dt n1 pp-f np1, cc-acp p-acp pno32 pc-acp vbi n2 crd p-acp n-jn vbz j. (3) sermon (DIV1) 44 Image 3
255 It is objected against Edom as a shamefull thing, that when strangers cast lots upon Jerusalem, he, It is objected against Edom as a shameful thing, that when Strangers cast lots upon Jerusalem, he, pn31 vbz vvn p-acp np1 p-acp dt j n1, cst c-crq n2 vvn n2 p-acp np1, pns31, (3) sermon (DIV1) 44 Image 3
256 though a brother to the Jewes by extraction, was as one of the strangers, Obad. 11. Thou that art peevishly angry with thy brother, what an odious thing is it that when strangers revile him, backbite him, practice against him, thou shouldst be as one of them. though a brother to the Jews by extraction, was as one of the Strangers, Obadiah 11. Thou that art peevishly angry with thy brother, what an odious thing is it that when Strangers revile him, backbite him, practice against him, thou Shouldst be as one of them. cs dt n1 p-acp dt np2 p-acp n1, vbds p-acp crd pp-f dt n2, np1 crd pns21 cst vb2r av-j j p-acp po21 n1, r-crq dt j n1 vbz pn31 d c-crq n2 vvb pno31, vvi pno31, n1 p-acp pno31, pns21 vmd2 vbi c-acp pi pp-f pno32. (3) sermon (DIV1) 44 Image 3
257 Secondly, Think what an imprudentiall thing it is for Christians to be at variance among themselves, when the world is set against them all. Secondly, Think what an imprudentiall thing it is for Christians to be At variance among themselves, when the world is Set against them all. ord, vvb r-crq dt j n1 pn31 vbz p-acp np1 pc-acp vbi p-acp n1 p-acp px32, c-crq dt n1 vbz vvn p-acp pno32 d. (3) sermon (DIV1) 45 Image 3
258 Truly it argues a very mean spirit in our enemies, whoever they are at this time, that they are not ashamed to bestow their anger on a people so divided among themselves as we are, Truly it argues a very mean Spirit in our enemies, whoever they Are At this time, that they Are not ashamed to bestow their anger on a people so divided among themselves as we Are, np1 pn31 vvz dt j j n1 p-acp po12 n2, r-crq pns32 vbr p-acp d n1, cst pns32 vbr xx j pc-acp vvi po32 n1 p-acp dt n1 av vvn p-acp px32 c-acp pns12 vbr, (3) sermon (DIV1) 45 Image 3
259 an object more proper for their scorn, or for their pity, if they had any good nature in them, then for their anger. an Object more proper for their scorn, or for their pity, if they had any good nature in them, then for their anger. dt n1 av-dc j p-acp po32 n1, cc p-acp po32 n1, cs pns32 vhd d j n1 p-acp pno32, av p-acp po32 n1. (3) sermon (DIV1) 45 Image 3
260 Indeed there has been hitherto a presence of God among his poor people, holding them up above contempt, otherwise they are to be pitied of their friends, Indeed there has been hitherto a presence of God among his poor people, holding them up above contempt, otherwise they Are to be pitied of their Friends, np1 a-acp vhz vbn av dt n1 pp-f np1 p-acp po31 j n1, vvg pno32 a-acp p-acp n1, av pns32 vbr pc-acp vbi vvn pp-f po32 n2, (3) sermon (DIV1) 45 Image 3
261 and scorned of their enemies for their childish divisions. and scorned of their enemies for their childish divisions. cc vvn pp-f po32 n2 p-acp po32 j n2. (3) sermon (DIV1) 45 Image 3
262 We read of ten plagues on the Egyptians in Exodus, but there is an Eleventh elsewhere threatned, worse then all the rest, Isa. 19.2. I will set the Egyptians against the Egyptians. We read of ten plagues on the egyptians in Exodus, but there is an Eleventh elsewhere threatened, Worse then all the rest, Isaiah 19.2. I will Set the egyptians against the egyptians. pns12 vvb pp-f crd n2 p-acp dt np1 p-acp fw-la, p-acp pc-acp vbz dt ord av vvd, av-jc cs d dt n1, np1 crd. pns11 vmb vvi dt njp2 p-acp dt njp2. (3) sermon (DIV1) 45 Image 3
263 If the Israelites be set against the Israelites, Christians against Christians, what can the hardest hearted enemie desire more? If our enemies will but be at the charge to lay in powder, they may light their matches at our own Fires of Contention to blow us up. And doubtless they had done it long ere this time, If the Israelites be Set against the Israelites, Christians against Christians, what can the Hardest hearted enemy desire more? If our enemies will but be At the charge to lay in powder, they may Light their Matches At our own Fires of Contention to blow us up. And doubtless they had done it long ere this time, cs dt np1 vbb vvn p-acp dt np2, np1 p-acp np1, r-crq vmb dt js j-vvn n1 vvb dc? cs po12 n2 vmb p-acp vbi p-acp dt n1 pc-acp vvi p-acp vvi, pns32 vmb vvi po32 n2 p-acp po12 d n2 pp-f n1 p-acp vvb pno12 a-acp. cc av-j pns32 vhd vdn pn31 av-j p-acp d n1, (3) sermon (DIV1) 45 Image 3
264 if the providentiall care of God for us had not strangely disappointed them in many a probable contrivance. if the providential care of God for us had not strangely disappointed them in many a probable contrivance. cs dt j n1 pp-f np1 p-acp pno12 vhn xx av-j vvn pno32 p-acp d dt j n1. (3) sermon (DIV1) 45 Image 3
265 Yet it is something to consider how guilty we are of tempting men to the loss of their lives and ruine of their families, besides the sin it self. Yet it is something to Consider how guilty we Are of tempting men to the loss of their lives and ruin of their families, beside the since it self. av pn31 vbz pi p-acp vvi c-crq j pns12 vbr pp-f j-vvg n2 p-acp dt n1 pp-f po32 n2 cc n1 pp-f po32 n2, p-acp dt n1 pn31 n1. (3) sermon (DIV1) 45 Image 3
266 So divided an house would entice any man alive but a reall friend to overturn it. So divided an house would entice any man alive but a real friend to overturn it. av vvd dt n1 vmd vvi d n1 j p-acp dt j n1 pc-acp vvi pn31. (3) sermon (DIV1) 45 Image 3
267 So much of the first use. So much of the First use. av d pp-f dt ord n1. (3) sermon (DIV1) 45 Image 3
268 Secondly, This Doctrine serves as an Argument to perswade all Gods people to use their best care & diligence to prevent the eruptions of the wrath of wicked men. Secondly, This Doctrine serves as an Argument to persuade all God's people to use their best care & diligence to prevent the eruptions of the wrath of wicked men. ord, d n1 vvz p-acp dt n1 pc-acp vvi d ng1 n1 pc-acp vvi po32 js n1 cc n1 pc-acp vvi dt n2 pp-f dt n1 pp-f j n2. (3) sermon (DIV1) 46 Image 3
269 Such is their fury, that if once it breaks out it knows no bounds, especially in a time when the losse of power out of their hands, Such is their fury, that if once it breaks out it knows no bounds, especially in a time when the loss of power out of their hands, d vbz po32 n1, cst cs a-acp pn31 vvz av pn31 vvz dx n2, av-j p-acp dt n1 c-crq dt n1 pp-f n1 av pp-f po32 n2, (3) sermon (DIV1) 46 Image 3
270 and of many high-flown hopes and strong attempts to recover it, has made them like Bears robbed of their whelps. and of many high-flown hope's and strong attempts to recover it, has made them like Bears robbed of their whelps. cc pp-f d j n2 cc j n2 pc-acp vvi pn31, vhz vvn pno32 av-j vvz vvn pp-f po32 n2. (3) sermon (DIV1) 46 Image 3
271 Fire straightned a while rages more furiously when it gets a vent. Fire straightened a while rages more furiously when it gets a vent. n1 vvn dt n1 vvz av-dc av-j c-crq pn31 vvz dt n1. (3) sermon (DIV1) 46 Image 3
272 You, Honourable Senators, in the first place be exhorted to use the properest means to obstruct the rage of Gods enemies against his people. You, Honourable Senators, in the First place be exhorted to use the properest means to obstruct the rage of God's enemies against his people. pn22, j n2, p-acp dt ord n1 vbi vvn pc-acp vvi dt js n2 pc-acp vvi dt n1 pp-f npg1 n2 p-acp po31 n1. (3) sermon (DIV1) 47 Image 3
273 You know how the wrath of man is kindled against us abroad, and you see what fire-works are secretly carried on at home. You know how the wrath of man is kindled against us abroad, and you see what fireworks Are secretly carried on At home. pn22 vvb c-crq dt n1 pp-f n1 vbz vvn p-acp pno12 av, cc pn22 vvb r-crq n2 vbr av-jn vvn a-acp p-acp n1-an. (3) sermon (DIV1) 47 Image 3
274 It's easie to judge whose hand is in them: It's easy to judge whose hand is in them: pn31|vbz j pc-acp vvi rg-crq n1 vbz p-acp pno32: (3) sermon (DIV1) 47 Image 3
275 I hope I shall not need use many words to perswade you to do God that service, your selves that right, I hope I shall not need use many words to persuade you to do God that service, your selves that right, pns11 vvb pns11 vmb xx vvi vvi d n2 pc-acp vvi pn22 pc-acp vdi np1 d n1, po22 n2 d n-jn, (3) sermon (DIV1) 47 Image 3
276 and the poor family of Christ that favour, to lay out the power which God hath put into your hands in propelling the fury of wicked men, that it break not out into a flame upon us, I think your coming together at this time holds some Analogie to that we read in 2 Chron. 32.2, 3. may it prove as happy in the event. and the poor family of christ that favour, to lay out the power which God hath put into your hands in propelling the fury of wicked men, that it break not out into a flame upon us, I think your coming together At this time holds Some Analogy to that we read in 2 Chronicles 32.2, 3. may it prove as happy in the event. cc dt j n1 pp-f np1 cst n1, pc-acp vvi av dt n1 r-crq np1 vhz vvn p-acp po22 n2 p-acp vvg dt n1 pp-f j n2, cst pn31 vvb xx av p-acp dt n1 p-acp pno12, pns11 vvb po22 n-vvg av p-acp d n1 vvz d n1 p-acp cst pns12 vvb p-acp crd np1 crd, crd vmb pn31 vvi p-acp j p-acp dt n1. (3) sermon (DIV1) 47 Image 3
277 I would not solicite you to any thing unrighteous in it self, nor any thing really dishonourable to the nation: I would not solicit you to any thing unrighteous in it self, nor any thing really dishonourable to the Nation: pns11 vmd xx vvi pn22 p-acp d n1 j-u p-acp pn31 n1, ccx d n1 av-j j p-acp dt n1: (3) sermon (DIV1) 47 Image 3
278 but certainly it will be no grief of heart to you in time to come, to have used all lawfull and becoming means to guard the nation and the godly in it against the rage of angry men. but Certainly it will be no grief of heart to you in time to come, to have used all lawful and becoming means to guard the Nation and the godly in it against the rage of angry men. cc-acp av-j pn31 vmb vbi dx n1 pp-f n1 p-acp pn22 p-acp n1 pc-acp vvi, pc-acp vhi vvn d j cc j-vvg n2 pc-acp vvi dt n1 cc dt j p-acp pn31 p-acp dt n1 pp-f j n2. (3) sermon (DIV1) 47 Image 3
279 God is my witnesse I wish no evil to any man, but that provision be made for publick safety against known adversaries. God is my witness I wish no evil to any man, but that provision be made for public safety against known Adversaries. np1 vbz po11 n1 pns11 vvb dx j-jn p-acp d n1, cc-acp cst n1 vbi vvn p-acp j n1 p-acp j-vvn n2. (3) sermon (DIV1) 47 Image 3
280 After so much experience of their malice, and so many warnings given us by their (hitherto abortive) Plots and Projects, can we yet confide in their ingenuity? Sic not us Ulysses? But I am no Statesman that I should take upon me to propound the way of doing what I exhort you to: After so much experience of their malice, and so many Warnings given us by their (hitherto abortive) Plots and Projects, can we yet confide in their ingenuity? Sic not us Ulysses? But I am no Statesman that I should take upon me to propound the Way of doing what I exhort you to: p-acp av d n1 pp-f po32 n1, cc av d n2 vvn pno12 p-acp po32 (av j) n2 cc n2, vmb pns12 av vvi p-acp po32 n1? fw-la xx pno12 np1? cc-acp pns11 vbm dx n1 cst pns11 vmd vvi p-acp pno11 pc-acp vvi dt n1 pp-f vdg q-crq pns11 vvb pn22 p-acp: (3) sermon (DIV1) 47 Image 3
281 Be it humbly submitted to your wisdomes, as the wise God shall direct you. Next, to all that fear God I offer this exhortation: Be it humbly submitted to your wisdoms, as the wise God shall Direct you. Next, to all that Fear God I offer this exhortation: vbb pn31 av-j vvd p-acp po22 n2, c-acp dt j np1 vmb vvi pn22. ord, p-acp d cst vvb np1 pns11 vvb d n1: (3) sermon (DIV1) 47 Image 3
282 Be perswaded as you are Christians, to use the best means to stave off the wrath of man, And in that capacity I dare prescribe to you. First, Live holily towards God. Be persuaded as you Are Christians, to use the best means to stave off the wrath of man, And in that capacity I Dare prescribe to you. First, Live holily towards God. vbb vvn c-acp pn22 vbr np1, pc-acp vvi dt js vvz pc-acp vvi a-acp dt n1 pp-f n1, cc p-acp d n1 pns11 vvb vvb p-acp pn22. ord, vvb av-j p-acp np1. (3) sermon (DIV1) 48 Image 3
283 The wicked is his sword, Psal. 17.13. The wicked is his sword, Psalm 17.13. dt j vbz po31 n1, np1 crd. (3) sermon (DIV1) 49 Image 3
284 And while you keep close to him in the way of holinesse, you may expect he will confine it to the scabbard. And while you keep close to him in the Way of holiness, you may expect he will confine it to the scabbard. cc cs pn22 vvb av-j p-acp pno31 p-acp dt n1 pp-f n1, pn22 vmb vvi pns31 vmb vvi pn31 p-acp dt n1. (3) sermon (DIV1) 49 Image 3
285 When a mans wayes please God he makes his enemies to be at peace with him, Prov. 16.7. He shall have enemies no doubt, but God will beat and bruise them down before him, till they shall be glad of peace: When a men ways please God he makes his enemies to be At peace with him, Curae 16.7. He shall have enemies no doubt, but God will beatrice and bruise them down before him, till they shall be glad of peace: c-crq dt ng1 n2 vvb np1 pns31 vvz po31 n2 pc-acp vbi p-acp n1 p-acp pno31, np1 crd. pns31 vmb vhi n2 dx n1, cc-acp np1 vmb vvi cc vvi pno32 a-acp p-acp pno31, c-acp pns32 vmb vbi j pp-f n1: (3) sermon (DIV1) 49 Image 3
286 we have seen much of this in our experience as bad as we are; we have seen much of this in our experience as bad as we Are; pns12 vhb vvn d pp-f d p-acp po12 n1 c-acp j c-acp pns12 vbr; (3) sermon (DIV1) 49 Image 3
287 O what might we have seen if our wayes had been more pleasing to God! The sins of Gods people are encouragements to their enemies to devour them, Jer. 50.7. All they that found them have devoured them: Oh what might we have seen if our ways had been more pleasing to God! The Sins of God's people Are encouragements to their enemies to devour them, Jer. 50.7. All they that found them have devoured them: uh q-crq vmd pns12 vhb vvn cs po12 n2 vhd vbn av-dc j-vvg p-acp np1 dt n2 pp-f ng1 n1 vbr n2 p-acp po32 n2 pc-acp vvi pno32, np1 crd. d pns32 cst vvd pno32 vhb vvn pno32: (3) sermon (DIV1) 49 Image 3
288 Their Adversaries said, we offend not, because they have sinned against the Lord; Their Adversaries said, we offend not, Because they have sinned against the Lord; po32 n2 vvd, pns12 vvb xx, c-acp pns32 vhb vvn p-acp dt n1; (3) sermon (DIV1) 49 Image 3
289 and when the sins of the people of God came under their observation, they think they do God service in destroying them. and when the Sins of the people of God Come under their observation, they think they do God service in destroying them. cc c-crq dt n2 pp-f dt n1 pp-f np1 vvd p-acp po32 n1, pns32 vvb pns32 vdb n1 n1 p-acp vvg pno32. (3) sermon (DIV1) 49 Image 3
290 It is Holinesse (Honourable and Beloved ) that I presse you to, not a fashionable dresse in Religion, It is Holiness (Honourable and beloved) that I press you to, not a fashionable dress in Religion, pn31 vbz n1 (j cc vvn) cst pns11 vvb pn22 pc-acp, xx dt j n1 p-acp n1, (3) sermon (DIV1) 49 Image 3
291 or a conjunction with men drawn up into this or that form, which is most in credit, or a conjunction with men drawn up into this or that from, which is most in credit, cc dt n1 p-acp n2 vvn a-acp p-acp d cc d n1, r-crq vbz av-ds p-acp n1, (3) sermon (DIV1) 49 Image 3
292 but the reall subjection of the soul to the Authority and power of Godlinesse; and this I propound as a good way to safety among men. but the real subjection of the soul to the authority and power of Godliness; and this I propound as a good Way to safety among men. cc-acp dt j n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f n1; cc d pns11 vvi p-acp dt j n1 p-acp n1 p-acp n2. (3) sermon (DIV1) 49 Image 3
293 Follow peace with all men and holinesse, Heb. 12.14. Follow peace with all men and holiness, Hebrew 12.14. vvb n1 p-acp d n2 cc n1, np1 crd. (3) sermon (DIV1) 49 Image 3
294 Though Holinesse will make men angry with you, yet (which may seem a Paradox ) it is the way to overtake peace. Though Holiness will make men angry with you, yet (which may seem a Paradox) it is the Way to overtake peace. cs n1 vmb vvi n2 j p-acp pn22, av (r-crq vmb vvi dt n1) pn31 vbz dt n1 pc-acp vvi n1. (3) sermon (DIV1) 49 Image 3
295 Secondly, Be Harmlesse to all men. It is the Apostles exhortation, Phil. 2.15. Be harmlesse as the sons of God in the midst of a crooked and perverse nation. Secondly, Be Harmless to all men. It is the Apostles exhortation, Philip 2.15. Be harmless as the Sons of God in the midst of a crooked and perverse Nation. ord, vbb j p-acp d n2. pn31 vbz dt np1 n1, np1 crd. vbb j c-acp dt n2 pp-f np1 p-acp dt n1 pp-f dt j cc j n1. (3) sermon (DIV1) 50 Image 3
296 Indeed the word is Hornlesse, NONLATINALPHABET, Be not like Beasts that push and gore their fellows when they have got them in a corner. Indeed the word is Hornlesse,, Be not like Beasts that push and gore their Fellows when they have god them in a corner. av dt n1 vbz j,, vbb xx av-j n2 cst vvb cc vvi po32 n2 c-crq pns32 vhb vvn pno32 p-acp dt n1. (3) sermon (DIV1) 50 Image 3
297 Do violence to no man, though you have the sword in your hands: Do violence to no man, though you have the sword in your hands: vdb n1 p-acp dx n1, cs pn22 vhb dt n1 p-acp po22 n2: (3) sermon (DIV1) 50 Image 3
298 Be not oppressive, be not injurious to the worst of men, when it is in the power of your hand to do them hurt. Be not oppressive, be not injurious to the worst of men, when it is in the power of your hand to do them hurt. vbb xx j, vbb xx j p-acp dt js pp-f n2, c-crq pn31 vbz p-acp dt n1 pp-f po22 n1 pc-acp vdi pno32 vvi. (3) sermon (DIV1) 50 Image 3
299 David sayes of his enemies, They came about him like bees, Psal. 118.12. A man may passe through a great swarm of Bees, if he goes calmly and quietly along; David Says of his enemies, They Come about him like Bees, Psalm 118.12. A man may pass through a great swarm of Bees, if he Goes calmly and quietly along; np1 vvz pp-f po31 n2, pns32 vvd p-acp pno31 av-j n2, np1 crd. dt n1 vmb vvi p-acp dt j n1 pp-f n2, cs pns31 vvz av-jn cc av-jn a-acp; (3) sermon (DIV1) 50 Image 3
300 but if he beats and laies about him, he is like to have many stings in his skin quickly. but if he beats and lays about him, he is like to have many stings in his skin quickly. cc-acp cs pns31 vvz cc vvz p-acp pno31, pns31 vbz av-j pc-acp vhi d n2 p-acp po31 n1 av-j. (3) sermon (DIV1) 50 Image 3
301 A man may walk much more safely among adversaries, if he walks quietly and harmlesly among them; A man may walk much more safely among Adversaries, if he walks quietly and harmlessly among them; dt n1 vmb vvi av-d av-dc av-j p-acp n2, cs pns31 vvz av-jn cc av-j p-acp pno32; (3) sermon (DIV1) 50 Image 3
302 but if he be rough and violent he shall find them as angry as Bees, as we use to say. but if he be rough and violent he shall find them as angry as Bees, as we use to say. cc-acp cs pns31 vbb j cc j pns31 vmb vvi pno32 p-acp j c-acp n2, c-acp pns12 vvb pc-acp vvi. (3) sermon (DIV1) 50 Image 3
303 David overcame Saul at last by sparing him when he had him in his power, and disarmed him by sending him his spear again. David overcame Saul At last by sparing him when he had him in his power, and disarmed him by sending him his spear again. np1 vvd np1 p-acp ord p-acp vvg pno31 c-crq pns31 vhd pno31 p-acp po31 n1, cc vvd pno31 p-acp vvg pno31 po31 n1 av. (3) sermon (DIV1) 50 Image 3
304 Thirdly, Be Kind to all, not onely to the good, but to the evil, that you may be like your father which is in heaven. Thirdly, Be Kind to all, not only to the good, but to the evil, that you may be like your father which is in heaven. ord, vbb j p-acp d, xx av-j p-acp dt j, cc-acp p-acp dt n-jn, cst pn22 vmb vbi j po22 n1 r-crq vbz p-acp n1. (3) sermon (DIV1) 51 Image 3
305 We have a brave invitation to this duty: We have a brave invitation to this duty: pns12 vhb dt j n1 p-acp d n1: (3) sermon (DIV1) 51 Image 3
306 Rom. 12.18, 19, 20. If it be possible, as much as in you lieth live peaceably with all men. Rom. 12.18, 19, 20. If it be possible, as much as in you lies live peaceably with all men. np1 crd, crd, crd cs pn31 vbb j, c-acp d c-acp p-acp pn22 vvz vvb av-j p-acp d n2. (3) sermon (DIV1) 51 Image 3
307 Dearly beloved, avenge not your selves, &c. — If thine enemy hunger, feed him, if he thirst give him drink, Dearly Beloved, avenge not your selves, etc. — If thine enemy hunger, feed him, if he thirst give him drink, av-jn vvn, vvb xx po22 n2, av — cs po21 n1 n1, vvb pno31, cs pns31 vvb vvi pno31 vvi, (3) sermon (DIV1) 51 Image 3
308 for in o doing thou shalt heap coles of fire on his head, that is melt him if he be ingenuous, for in o doing thou shalt heap coals of fire on his head, that is melt him if he be ingenuous, c-acp p-acp fw-la vdg pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1, cst vbz vvb pno31 cs pns31 vbb j, (3) sermon (DIV1) 51 Image 3
309 or else burn him at the last. or Else burn him At the last. cc av vvb pno31 p-acp dt ord. (3) sermon (DIV1) 51 Image 3
310 Christians, you never had, and if you should live these hundred years, for ought I know are never like to have a better opportunity to put this duty in practise then now. Christians, you never had, and if you should live these hundred Years, for ought I know Are never like to have a better opportunity to put this duty in practice then now. np1, pn22 av-x vhd, cc cs pn22 vmd vvi d crd n2, c-acp pi pns11 vvb vbr av-x av-j pc-acp vhi dt jc n1 pc-acp vvi d n1 p-acp n1 av av. (3) sermon (DIV1) 51 Image 3
311 Many of you are full of the goods of this world, and many of your enemies are hungry, feed them; they want rayment, clothe them; they are reduced to extreme necessity, relieve them. You will say we have little encouragement to this, we see their malice is invincible. Many of you Are full of the goods of this world, and many of your enemies Are hungry, feed them; they want raiment, cloth them; they Are reduced to extreme necessity, relieve them. You will say we have little encouragement to this, we see their malice is invincible. av-d pp-f pn22 vbr j pp-f dt n2-j pp-f d n1, cc d pp-f po22 n2 vbr j, vvb pno32; pns32 vvb n1, vvb pno32; pns32 vbr vvn p-acp j-jn n1, vvb pno32. pn22 vmb vvi pns12 vhb j n1 p-acp d, pns12 vvb po32 n1 vbz j. (3) sermon (DIV1) 51 Image 3
312 This is but a poor objection: put on courage and charge them with love again; be not overcome with evil, but overcome evil with good. This is but a poor objection: put on courage and charge them with love again; be not overcome with evil, but overcome evil with good. d vbz p-acp dt j n1: vvb p-acp n1 cc vvb pno32 p-acp n1 av; vbb xx vvn p-acp n-jn, cc-acp vvb n-jn p-acp j. (3) sermon (DIV1) 51 Image 3
313 I am speaking to you now as in the capacity of Christians onely, not of Magistrates. I am speaking to you now as in the capacity of Christians only, not of Magistrates. pns11 vbm vvg p-acp pn22 av c-acp p-acp dt n1 pp-f np1 av-j, xx pp-f n2. (3) sermon (DIV1) 51 Image 3
314 But (say some) in so doing we may be thought to flatter enemies, and to dislike our former heartinesse in a good cause against them. But (say Some) in so doing we may be Thought to flatter enemies, and to dislike our former heartiness in a good cause against them. p-acp (vvb d) p-acp av vdg pns12 vmb vbi vvn pc-acp vvi n2, cc pc-acp vvi po12 j n1 p-acp dt j n1 p-acp pno32. (3) sermon (DIV1) 51 Image 3
315 I answer, You have wayes enough before you to manifest your constancy and fidelity to your principles, if you will; I answer, You have ways enough before you to manifest your constancy and Fidis to your principles, if you will; sy vvi, pn22 vhb n2 av-d p-acp pn22 pc-acp vvi po22 n1 cc n1 p-acp po22 n2, cs pn22 vmb; (3) sermon (DIV1) 51 Image 3
316 but if any man will refuse to act in good and just designes for his friends, such a one may thank himself if he he suspected and misinterpreted in his charity to his enemies. but if any man will refuse to act in good and just designs for his Friends, such a one may thank himself if he he suspected and Misinterpreted in his charity to his enemies. cc-acp cs d n1 vmb vvi pc-acp vvi p-acp j cc j n2 p-acp po31 n2, d dt pi vmb vvi px31 cs pns31 pno31 vvd cc vvn p-acp po31 n1 p-acp po31 n2. (3) sermon (DIV1) 51 Image 3
317 Truly it is a very bad nature which may not be overcome by kindnesse. Truly it is a very bad nature which may not be overcome by kindness. np1 pn31 vbz dt av j n1 r-crq vmb xx vbi vvn p-acp n1. (3) sermon (DIV1) 51 Image 3
318 I believe the Devil (as bad as men are) has a pretty hard taske of it to move them to violence against those godly men that have used them kindly in their need. I believe the devil (as bad as men Are) has a pretty hard task of it to move them to violence against those godly men that have used them kindly in their need. pns11 vvb dt n1 (c-acp j c-acp n2 vbr) vhz dt j j n1 pp-f pn31 pc-acp vvi pno32 p-acp n1 p-acp d j n2 cst vhb vvn pno32 av-j p-acp po32 n1. (3) sermon (DIV1) 51 Image 3
319 Fourthly, Behave your selves wisely towards them that are without, Coloss. 4.5. Fourthly, Behave your selves wisely towards them that Are without, Coloss. 4.5. ord, vvi po22 n2 av-j p-acp pno32 cst vbr p-acp, np1 crd. (3) sermon (DIV1) 52 Image 3
320 The Apostle propounds this as a way to redeem the time, that is, to redeem it from the evil of it, and make it better. The Apostle propounds this as a Way to Redeem the time, that is, to Redeem it from the evil of it, and make it better. dt n1 vvz d p-acp dt n1 p-acp vvb dt n1, cst vbz, pc-acp vvi pn31 p-acp dt n-jn pp-f pn31, cc vvi pn31 av-jc. (3) sermon (DIV1) 52 Image 3
321 A wise carriage among men serves to make the worst of times much better to the godly then otherwise they would be. A wise carriage among men serves to make the worst of times much better to the godly then otherwise they would be. dt j n1 p-acp n2 vvz pc-acp vvi dt js pp-f n2 av-d av-jc p-acp dt j av av pns32 vmd vbi. (3) sermon (DIV1) 52 Image 3
322 David makes very good shift to live quietly by behaving himself wisely, 1 Sam. 18.5. David makes very good shift to live quietly by behaving himself wisely, 1 Sam. 18.5. np1 vvz av j n1 pc-acp vvi av-jn p-acp vvg px31 av-j, crd np1 crd. (3) sermon (DIV1) 52 Image 3
323 Yea he made Saul, though his mortall enemy, afraid of him, because he behaved himselfe wisely, ver. 15. When our Saviour sent out his Disciples as Sheep among Wolves, he bid them Be wise as Serpents and innocent as Doves. Yea he made Saul, though his Mortal enemy, afraid of him, Because he behaved himself wisely, ver. 15. When our Saviour sent out his Disciples as Sheep among Wolves, he bid them Be wise as Serpents and innocent as Dove. uh pns31 vvd np1, c-acp po31 j-jn n1, j pp-f pno31, c-acp pns31 vvd px31 av-j, fw-la. crd c-crq po12 n1 vvd av po31 n2 p-acp n1 p-acp n2, pns31 vvd pno32 vbb j c-acp n2 cc j-jn c-acp n2. (3) sermon (DIV1) 52 Image 3
324 (I have spoke of the latter already.) Doubtlesse Christians by their froward, rude, (I have spoke of the latter already.) Doubtless Christians by their froward, rude, (pns11 vhb vvn pp-f dt d av.) av-j np1 p-acp po32 j, j, (3) sermon (DIV1) 52 Image 3
325 and unstudied carriage towards wicked men do many times make them much more their enemies then otherwise they would be. and unstudied carriage towards wicked men do many times make them much more their enemies then otherwise they would be. cc j-vvn n1 p-acp j n2 vdb d n2 vvb pno32 av-d dc po32 n2 av av pns32 vmd vbi. (3) sermon (DIV1) 52 Image 3
326 Lastly, Follow God with earnest prayer for protection. This is of excellent use even when other means fail. Lastly, Follow God with earnest prayer for protection. This is of excellent use even when other means fail. ord, vvb np1 p-acp j n1 p-acp n1. d vbz pp-f j n1 av c-crq j-jn n2 vvb. (3) sermon (DIV1) 53 Image 3
327 David complaines of his Enemies, Psal. 109.4. For my love they are my adversaries. David complains of his Enemies, Psalm 109.4. For my love they Are my Adversaries. np1 vvz pp-f po31 n2, np1 crd. p-acp po11 n1 pns32 vbr po11 n2. (3) sermon (DIV1) 53 Image 3
328 What should a man doe next in such a case? If Love and Kindnesse will not overcome an Adversary, what will? But if it procures a man enemies, What should a man do next in such a case? If Love and Kindness will not overcome an Adversary, what will? But if it procures a man enemies, q-crq vmd dt n1 vdb ord p-acp d dt n1? cs n1 cc n1 vmb xx vvi dt n1, r-crq n1? p-acp cs pn31 vvz dt n1 n2, (3) sermon (DIV1) 53 Image 3
329 or makes them more his enemies, what can he doe then? Ile tell you (sayes David ) what course I take, I give my selfe to prayer. or makes them more his enemies, what can he do then? I'll tell you (Says David) what course I take, I give my self to prayer. cc vvz pno32 av-dc po31 n2, r-crq vmb pns31 vdi av? pns11|vmb vvb pn22 (vvz np1) r-crq n1 pns11 vvb, pns11 vvb po11 n1 p-acp n1. (3) sermon (DIV1) 53 Image 3
330 The Hebrew is short and sweet, I to prayer, That was my fefuge presently when other helps failed and proved inefficacious. The Hebrew is short and sweet, I to prayer, That was my fefuge presently when other helps failed and proved inefficacious. dt njp vbz j cc j, pns11 p-acp n1, cst vbds po11 n1 av-j c-crq j-jn n2 vvn cc vvd j. (3) sermon (DIV1) 53 Image 3
331 Were the spirit of Prayer in as much vigour among us now as it was some yeares agoe, we might confidently expect it would as powerfully keep our adversaries down now as it brought them down then. Were the Spirit of Prayer in as much vigour among us now as it was Some Years ago, we might confidently expect it would as powerfully keep our Adversaries down now as it brought them down then. np1 dt n1 pp-f n1 p-acp c-acp d n1 p-acp pno12 av c-acp pn31 vbds d n2 av, pns12 vmd av-j vvi pn31 vmd c-acp av-j vvi po12 n2 a-acp av c-acp pn31 vvd pno32 a-acp av. (3) sermon (DIV1) 53 Image 3
332 These and such like may be good meanes to keep the fire of mans wrath from breaking out into a slame upon us; These and such like may be good means to keep the fire of men wrath from breaking out into a slame upon us; np1 cc d j vmb vbi j n2 pc-acp vvi dt n1 pp-f ng1 n1 p-acp vvg av p-acp dt vvn p-acp pno12; (3) sermon (DIV1) 53 Image 3
333 but yet if it should get an egresse, as I confesse its very like it will ere long, Christians be not discouraged, let not your hearts be troubled. but yet if it should get an egress, as I confess its very like it will ere long, Christians be not discouraged, let not your hearts be troubled. cc-acp av cs pn31 vmd vvi dt n1, c-acp pns11 vvb pn31|vbz av av-j pn31 vmb p-acp av-j, np1 vbb xx vvn, vvb xx po22 n2 vbb vvn. (3) sermon (DIV1) 53 Image 3
334 There are indeed very threatning clouds gathered over our heads, and there is much danger, There Are indeed very threatening Clouds gathered over our Heads, and there is much danger, pc-acp vbr av j j-vvg n2 vvn p-acp po12 n2, cc pc-acp vbz d n1, (3) sermon (DIV1) 53 Image 3
335 unlesse we could accord better in the means of prevention, that our Cities and Townes must feel the fire again shortly, our Streets be washt with blood, our Fields made fat with the bodies of the slain, unless we could accord better in the means of prevention, that our Cities and Towns must feel the fire again shortly, our Streets be washed with blood, our Fields made fat with the bodies of the slave, cs pns12 vmd vvi av-jc p-acp dt n2 pp-f n1, cst po12 n2 cc n2 vmb vvi dt n1 av av-j, po12 n2 vbb vvn p-acp n1, po12 n2 vvd j p-acp dt n2 pp-f dt vvn, (3) sermon (DIV1) 53 Image 3
336 and our selves and those that are dearest to us be made the subjects of such cruelties as were lately acted upon the poore English in Ireland, and the Protestants in Piedmont. But I should draw too many black lines upon the face of this dayes Solemnities, if I should more fully speak my apprehension of the state of things. and our selves and those that Are dearest to us be made the subject's of such cruelties as were lately acted upon the poor English in Ireland, and the Protestants in Piedmont. But I should draw too many black lines upon the face of this days Solemnities, if I should more Fully speak my apprehension of the state of things. cc po12 n2 cc d cst vbr js-jn p-acp pno12 vbi vvn dt n2-jn pp-f d n2 c-acp vbdr av-j vvn p-acp dt j np1 p-acp np1, cc dt n2 p-acp np1. cc-acp pns11 vmd vvi av d j-jn n2 p-acp dt n1 pp-f d n2 n2, cs pns11 vmd av-dc av-j vvi po11 n1 pp-f dt n1 pp-f n2. (3) sermon (DIV1) 53 Image 3
337 God grant us many more Thanksgiving daies. God grant us many more Thanksgiving days. np1 vvb pno12 d dc n1 n2. (3) sermon (DIV1) 53 Image 3
338 But yet Christians, be not terrified at the wrath of man, be it never so hot; But yet Christians, be not terrified At the wrath of man, be it never so hight; cc-acp av np1, vbb xx vvn p-acp dt n1 pp-f n1, vbb pn31 av-x av j; (3) sermon (DIV1) 54 Image 3
339 it is and shall be so managed by the power of God, that in all its issues and results it shall contribute to, and promote his praise. it is and shall be so managed by the power of God, that in all its issues and results it shall contribute to, and promote his praise. pn31 vbz cc vmb vbi av vvn p-acp dt n1 pp-f np1, cst p-acp d po31 n2 cc vvz pn31 vmb vvi p-acp, cc vvd po31 n1. (3) sermon (DIV1) 54 Image 3
340 Surely the wrath of man shall praise thee. Surely the wrath of man shall praise thee. av-j dt n1 pp-f n1 vmb vvi pno21. (3) sermon (DIV1) 54 Image 3
341 This is the second thing propounded to your consideration in the Text, and (I confesse) the principall Doctrine of it; This is the second thing propounded to your consideration in the Text, and (I confess) the principal Doctrine of it; d vbz dt ord n1 vvn p-acp po22 n1 p-acp dt n1, cc (pns11 vvb) dt j-jn n1 pp-f pn31; (3) sermon (DIV1) 54 Image 3
342 but I must handle it very briefly, having exceeded in the former. but I must handle it very briefly, having exceeded in the former. cc-acp pns11 vmb vvi pn31 av av-j, vhg vvn p-acp dt j. (3) sermon (DIV1) 54 Image 3
343 The wrath of wicked men against the people of God is very tributary to his praise. The wrath of wicked men against the people of God is very tributary to his praise. dt n1 pp-f j n2 p-acp dt n1 pp-f np1 vbz j n-jn p-acp po31 n1. (3) sermon (DIV1) 55 Image 3
344 I shall first prove it by some instances in which the wrath of man against the godly turns eminently to the glory of God, I shall First prove it by Some instances in which the wrath of man against the godly turns eminently to the glory of God, pns11 vmb ord vvi pn31 p-acp d n2 p-acp r-crq dt n1 pp-f n1 p-acp dt j n2 av-j p-acp dt n1 pp-f np1, (3) sermon (DIV1) 56 Image 3
345 and then conclude in a word or two of Application. and then conclude in a word or two of Application. cc av vvb p-acp dt n1 cc crd pp-f n1. (3) sermon (DIV1) 56 Image 3
346 First, It puts them upon many subtil Devices, and cunning Stratagems, in frustrating of which the wisdome of God and his care of his Church is very much illustrated. First, It puts them upon many subtle Devices, and cunning Stratagems, in frustrating of which the Wisdom of God and his care of his Church is very much illustrated. ord, pn31 vvz pno32 p-acp d j n2, cc j-jn n2, p-acp vvg pp-f r-crq dt n1 pp-f np1 cc po31 n1 pp-f po31 n1 vbz av av-d vvn. (3) sermon (DIV1) 57 Image 3
347 Hamans anger made him tenter his wit and policy to contrive that wicked plot against the Jewes, which gave God the glorious opportunity of turning his mischief upon his own head, Hamans anger made him tenter his wit and policy to contrive that wicked plot against the Jews, which gave God the glorious opportunity of turning his mischief upon his own head, np1 n1 vvd pno31 n1 po31 n1 cc n1 pc-acp vvi d j n1 p-acp dt np2, r-crq vvd np1 dt j n1 pp-f vvg po31 n1 p-acp po31 d n1, (3) sermon (DIV1) 57 Image 3
348 and so came up the famous Solemnity of the dayes of Purim. Esth. 9.20. It is an ancient practice of the people of God to keep dayes of Thanksgiving for the disappointment of Plots against them; and so Come up the famous Solemnity of the days of Purim. Esth. 9.20. It is an ancient practice of the people of God to keep days of Thanksgiving for the disappointment of Plots against them; cc av vvd a-acp dt j n1 pp-f dt n2 pp-f np1. np1 crd. pn31 vbz dt j n1 pp-f dt n1 pp-f np1 pc-acp vvi n2 pp-f n1 p-acp dt n1 pp-f n2 p-acp pno32; (3) sermon (DIV1) 57 Image 3
349 and thus we came by the opportunity of this dayes praises. The wrath of man makes holy-day to God. and thus we Come by the opportunity of this days praises. The wrath of man makes holiday to God. cc av pns12 vvd p-acp dt n1 pp-f d ng2 n2. dt n1 pp-f n1 vvz n1 p-acp np1. (3) sermon (DIV1) 57 Image 3
350 So some learned men translate the latter part of the Text, Reliquiae irarum diem festum tibi agent. So Some learned men translate the latter part of the Text, Reliquiae irarum diem Festum tibi agent. av d j n2 vvi dt d n1 pp-f dt n1, np1 fw-la fw-la fw-la fw-la n1. (3) sermon (DIV1) 57 Image 3
351 The Seventy translate the word NONLATINALPHABET by NONLATINALPHABET, The secret cogitation of the heart of man shall praise thee; The Seventy translate the word by, The secret cogitation of the heart of man shall praise thee; dt crd vvb dt n1 p-acp, dt j-jn n1 pp-f dt n1 pp-f n1 vmb vvi pno21; (3) sermon (DIV1) 57 Image 3
352 That is, as some expresse it, either the enemies shall acknowledge, or the thing it self shall declare, that in their most secret and subtil contrivances against God and his people, he has been too hard for them. That is, as Some express it, either the enemies shall acknowledge, or the thing it self shall declare, that in their most secret and subtle contrivances against God and his people, he has been too hard for them. cst vbz, c-acp d vvb pn31, d dt n2 vmb vvi, cc dt n1 pn31 n1 vmb vvi, cst p-acp po32 av-ds j-jn cc j n2 p-acp np1 cc po31 n1, pns31 vhz vbn av j c-acp pno32. (3) sermon (DIV1) 57 Image 3
353 The profoundest Plotters shall be forced to confess that there is no Wisdom, nor Understanding, nor Counsel against the Lord. The profoundest Plotters shall be forced to confess that there is no Wisdom, nor Understanding, nor Counsel against the Lord. dt js n2 vmb vbi vvn pc-acp vvi cst pc-acp vbz dx n1, ccx n1, ccx n1 p-acp dt n1. (3) sermon (DIV1) 57 Image 3
354 Secondly, The wrath of wicked men impells them to many violent and forcible attempts upon the people of God to destroy them, Secondly, The wrath of wicked men impels them to many violent and forcible attempts upon the people of God to destroy them, ord, dt n1 pp-f j n2 vvz pno32 p-acp d j cc j n2 p-acp dt n1 pp-f np1 pc-acp vvi pno32, (3) sermon (DIV1) 58 Image 3
355 and so gives him occasion to manifest his power in their defence. and so gives him occasion to manifest his power in their defence. cc av vvz pno31 n1 pc-acp vvi po31 n1 p-acp po32 n1. (3) sermon (DIV1) 58 Image 3
356 Pharaoh pursued Israel to the Red sea, that they might there take a view of the Salvation of God. For this cause was his heart raised up to this bold attempt, that God might shew in him his power; Pharaoh pursued Israel to the Read sea, that they might there take a view of the Salvation of God. For this cause was his heart raised up to this bold attempt, that God might show in him his power; np1 vvd np1 p-acp dt j-jn n1, cst pns32 vmd pc-acp vvi dt n1 pp-f dt n1 pp-f np1. p-acp d n1 vbds po31 n1 vvn a-acp p-acp d j n1, cst np1 vmd vvi p-acp pno31 po31 n1; (3) sermon (DIV1) 58 Image 3
357 and hence came that Rhetoricall and High-strained Song of Moses, Exo. 15. and hence Come that Rhetorical and High-strained Song of Moses, Exo. 15. cc av vvd cst j cc j n1 pp-f np1, np1 crd (3) sermon (DIV1) 58 Image 3
358 Thirdly, It makes them sometimes fit to be his instruments in correcting his people, and so he vindicates himself from the suspicion of being a Patron to sin in them that are neerest to him, Thirdly, It makes them sometime fit to be his Instruments in correcting his people, and so he vindicates himself from the suspicion of being a Patron to sin in them that Are nearest to him, ord, pn31 vvz pno32 av j pc-acp vbi po31 n2 p-acp vvg po31 n1, cc av pns31 vvz px31 p-acp dt n1 pp-f vbg dt n1 pc-acp vvi p-acp pno32 cst vbr av-j p-acp pno31, (3) sermon (DIV1) 59 Image 3
359 and makes them that hate holinesse promote it in his people, and them that intend them the greatest hurt, to do them the greatest good. and makes them that hate holiness promote it in his people, and them that intend them the greatest hurt, to do them the greatest good. cc vvz pno32 cst vvb n1 vvi pn31 p-acp po31 n1, cc pno32 cst vvb pno32 dt js n1, pc-acp vdi pno32 dt js j. (3) sermon (DIV1) 59 Image 3
360 Angry Adversaries are Gods Scullions, whose service it is to scour off the rust and soyle that cleaves sometimes even to his Vessels of Honour; and if they were not very rugged and rough-handed, they would not be so fit for the turn. Angry Adversaries Are God's Scullions, whose service it is to scour off the rust and soil that cleaves sometime even to his Vessels of Honour; and if they were not very rugged and rough-handed, they would not be so fit for the turn. j n2 vbr ng1 n2, rg-crq n1 pn31 vbz pc-acp vvi a-acp dt n1 cc n1 cst vvz av av p-acp po31 n2 pp-f n1; cc cs pns32 vbdr xx av j cc j, pns32 vmd xx vbi av j p-acp dt n1. (3) sermon (DIV1) 59 Image 3
361 When a marching Army is pursued or attended with a powerfull enemy, it serves to bring in stragglers, When a marching Army is pursued or attended with a powerful enemy, it serves to bring in stragglers, c-crq dt vvg n1 vbz vvn cc vvn p-acp dt j n1, pn31 vvz pc-acp vvi p-acp n2, (3) sermon (DIV1) 59 Image 3
362 and to keep the Body close together. Truly 'tis a sad thing to consider how farre Christians range abroad from their Colours, and to keep the Body close together. Truly it's a sad thing to Consider how Far Christians range abroad from their Colours, cc pc-acp vvi dt n1 av-j av. np1 pn31|vbz dt j n1 pc-acp vvi c-crq av-j np1 vvi av p-acp po32 n2, (3) sermon (DIV1) 59 Image 3
363 though we have every day an allarm given us by the Adversary. though we have every day an alarm given us by the Adversary. cs pns12 vhb d n1 dt n1 vvn pno12 p-acp dt n1. (3) sermon (DIV1) 59 Image 3
364 But if the Lord suffers their wrath to break out upon us, it will be the likeliest way that I know to fetch us in from our extravagancies, to cure us of our pride, our wantonnesse, our mutuall discontents, But if the Lord suffers their wrath to break out upon us, it will be the likeliest Way that I know to fetch us in from our extravagancies, to cure us of our pride, our wantonness, our mutual discontents, p-acp cs dt n1 vvz po32 n1 pc-acp vvi av p-acp pno12, pn31 vmb vbi dt js n1 cst pns11 vvb pc-acp vvi pno12 p-acp p-acp po12 n2, pc-acp vvi pno12 pp-f po12 n1, po12 n1, po12 j n2-jn, (3) sermon (DIV1) 59 Image 3
365 and sinfull anger among our selves, and make us love one another like the Disciples of him whom we call our Master. and sinful anger among our selves, and make us love one Another like the Disciples of him whom we call our Master. cc j n1 p-acp po12 n2, cc vvb pno12 vvi pi j-jn av-j dt n2 pp-f pno31 ro-crq pns12 vvb po12 n1. (3) sermon (DIV1) 59 Image 3
366 If these shakings of the Rod which we may every day observe, prove not effectuall to reduce us to a better rate of Christianity, God will not alwayes stand at shall I? shall I? but lay it on to purpose, If these shakings of the Rod which we may every day observe, prove not effectual to reduce us to a better rate of Christianity, God will not always stand At shall I? shall I? but lay it on to purpose, cs d n2 pp-f dt n1 r-crq pns12 vmb d n1 vvi, vvb xx j pc-acp vvi pno12 p-acp dt jc n1 pp-f np1, np1 vmb xx av vvi p-acp vmb pns11? vmb pns11? p-acp vvi pn31 a-acp p-acp n1, (3) sermon (DIV1) 59 Image 3
367 or else how shall he secure the honour of his own name? We pray him for his Names sake to spare us: or Else how shall he secure the honour of his own name? We pray him for his Names sake to spare us: cc av q-crq vmb pns31 vvi dt n1 pp-f po31 d n1? pns12 vvb pno31 p-acp po31 n2 n1 pc-acp vvi pno12: (3) sermon (DIV1) 59 Image 3
368 and this is our last Refuge we are come to, our last Prayer. and this is our last Refuge we Are come to, our last Prayer. cc d vbz po12 ord n1 pns12 vbr vvn p-acp, po12 ord n1. (3) sermon (DIV1) 59 Image 3
369 But alas, the Argument turns head against us, there being a kind of necessity upon him to use some effectuall means to take us off from those things which openly reflect disgrace upon himself, But alas, the Argument turns head against us, there being a kind of necessity upon him to use Some effectual means to take us off from those things which openly reflect disgrace upon himself, p-acp uh, dt n1 vvz n1 p-acp pno12, a-acp vbg dt n1 pp-f n1 p-acp pno31 pc-acp vvi d j n2 pc-acp vvi pno12 a-acp p-acp d n2 r-crq av-j vvb n1 p-acp px31, (3) sermon (DIV1) 59 Image 3
370 and if nothing else will do it, this must. and if nothing Else will do it, this must. cc cs pix av vmb vdi pn31, d vmb. (3) sermon (DIV1) 59 Image 3
371 Fourthly, The wrath of man against the people of God administers occasion to him for the manifestation of the power of his grace in upholding the spirits of his people, Fourthly, The wrath of man against the people of God administers occasion to him for the manifestation of the power of his grace in upholding the spirits of his people, ord, dt n1 pp-f n1 p-acp dt n1 pp-f np1 vvz n1 p-acp pno31 p-acp dt n1 pp-f dt n1 pp-f po31 n1 p-acp vvg dt n2 pp-f po31 n1, (3) sermon (DIV1) 60 Image 3
372 and the being of his Church in despight of all that enemies can do against them. and the being of his Church in despite of all that enemies can do against them. cc dt n1 pp-f po31 n1 p-acp n1 pp-f d d n2 vmb vdi p-acp pno32. (3) sermon (DIV1) 60 Image 3
373 The heartiest persecuters have found it easier to weary out themselves, then to wear out the Saints of the most High, which made those brethren in cruelty, Dioclesian and Maximianus to alight from their Imperial Thrones, The heartiest persecuters have found it Easier to weary out themselves, then to wear out the Saints of the most High, which made those brothers in cruelty, Diocletian and Maximianus to alight from their Imperial Thrones, dt js n2 vhb vvn pn31 jc pc-acp vvi av px32, av pc-acp vvi av dt n2 pp-f dt av-ds j, r-crq vvd d n2 p-acp n1, np1 cc np1 pc-acp vvi p-acp po32 j-jn n2, (3) sermon (DIV1) 60 Image 3
374 and betake themselves to a private life, out of a sullen discontent and vexation of spirit (as Nicephorus reports it) because they could not extirpate the Christians. and betake themselves to a private life, out of a sullen discontent and vexation of Spirit (as Nicephorus reports it) Because they could not extirpate the Christians. cc vvi px32 p-acp dt j n1, av pp-f dt j n-jn cc n1 pp-f n1 (c-acp np1 vvz pn31) c-acp pns32 vmd xx vvi dt np1. (3) sermon (DIV1) 60 Image 3
375 So Papists oftentimes complain Rhetorically, that they find the Hereticks (as they call Reformed Christians) like another Hydra, when they have taken off one head many more succeed it. So Papists oftentimes complain Rhetorically, that they find the Heretics (as they call Reformed Christians) like Another Hydra, when they have taken off one head many more succeed it. av njp2 av vvi av-j, cst pns32 vvb dt n2 (c-acp pns32 vvb vvn np1) av-j j-jn np1, c-crq pns32 vhb vvn a-acp crd n1 d av-dc vvi pn31. (3) sermon (DIV1) 60 Image 3
376 The undaunted confidence and invincible patience of the godly under persecution makes much to the glory of God. The undaunted confidence and invincible patience of the godly under persecution makes much to the glory of God. dt j n1 cc j n1 pp-f dt j p-acp n1 vvz d p-acp dt n1 pp-f np1. (3) sermon (DIV1) 60 Image 3
377 Fifthly, It serves very much to adorn Gods most signall undertakings for his people in the world. Fifthly, It serves very much to adorn God's most signal undertakings for his people in the world. ord, pn31 vvz av av-d pc-acp vvi n2 av-ds n1 n2-vvg p-acp po31 n1 p-acp dt n1. (3) sermon (DIV1) 61 Image 3
378 Those rare pieces of Divine Providence, The Advancement of Joseph to the Government of Egypt, and the Translation of the Israelites thence into the land of promise, the exaltation of Daniel and Mordecai in the captivity, Those rare Pieces of Divine Providence, The Advancement of Joseph to the Government of Egypt, and the translation of the Israelites thence into the land of promise, the exaltation of daniel and Mordecai in the captivity, d j n2 pp-f j-jn n1, dt n1 pp-f np1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt np1 av p-acp dt n1 pp-f n1, dt n1 pp-f np1 cc np1 p-acp dt n1, (3) sermon (DIV1) 61 Image 3
379 and restauration of the Jewes from it, receive their greatest beauties and embellishments from the variety of Humane obstructions through which they forced their way. and restauration of the Jews from it, receive their greatest beauty's and embellishments from the variety of Humane obstructions through which they forced their Way. cc n1 pp-f dt np2 p-acp pn31, vvb po32 js n2 cc n2 p-acp dt n1 pp-f j n2 p-acp r-crq pns32 vvd po32 n1. (3) sermon (DIV1) 61 Image 3
380 Our greatest Romancers could never yet find a more effectuall Medium to take their readers, Our greatest Romancers could never yet find a more effectual Medium to take their Readers, po12 js n2 vmd av-x av vvi dt av-dc j fw-la p-acp vvi po32 n2, (3) sermon (DIV1) 61 Image 3
381 then by leading on their ultimate designs through so many impediments, as may often make them seem impossible. then by leading on their ultimate designs through so many impediments, as may often make them seem impossible. av p-acp vvg p-acp po32 j n2 p-acp av d n2, c-acp vmb av vvi pno32 vvi j. (3) sermon (DIV1) 61 Image 3
382 So in all the amazing changes and revolutions which our eyes have seen, there is a grand design of God uniformly carried on for his people through an incredible variety of mens counterworkings; So in all the amazing changes and revolutions which our eyes have seen, there is a grand Design of God uniformly carried on for his people through an incredible variety of men's counterworkings; av p-acp d dt j-vvg n2 cc n2 r-crq po12 n2 vhb vvn, pc-acp vbz dt j n1 pp-f np1 av-j vvd a-acp p-acp po31 n1 p-acp dt j n1 pp-f ng2 n2-vvg; (3) sermon (DIV1) 61 Image 3
383 all which shall serve to make it the more glorious in the Issue. all which shall serve to make it the more glorious in the Issue. d r-crq vmb vvi pc-acp vvi pn31 dt av-dc j p-acp dt n1. (3) sermon (DIV1) 61 Image 3
384 Neither must we expect that Satan and his instruments will ever leave off their secret plots and open oppositions, till the work upon the wheel be wrought off, Neither must we expect that Satan and his Instruments will ever leave off their secret plots and open oppositions, till the work upon the wheel be wrought off, av-d vmb pns12 vvi cst np1 cc po31 n2 vmb av vvi a-acp po32 j-jn n2 cc j n2, c-acp dt n1 p-acp dt n1 vbb vvn a-acp, (3) sermon (DIV1) 61 Image 3
385 and then it Will turn very much to the glory of the whole design, that men shall view it from the beginning in all its progresses, and then it Will turn very much to the glory of the Whole Design, that men shall view it from the beginning in all its Progresses, cc av pn31 vmb vvi av av-d p-acp dt n1 pp-f dt j-jn n1, cst n2 vmb vvi pn31 p-acp dt n1 p-acp d po31 vvz, (3) sermon (DIV1) 61 Image 3
386 and see how many times through the malice of adversaries, and otherwise, it has been at the next step to utter loss and disappointment, and see how many times through the malice of Adversaries, and otherwise, it has been At the next step to utter loss and disappointment, cc vvb c-crq d n2 p-acp dt n1 pp-f n2, cc av, pn31 vhz vbn p-acp dt ord n1 pc-acp vvi n1 cc n1, (3) sermon (DIV1) 61 Image 3
387 and yet still recovered, kept alive, and brought unto perfection. and yet still recovered, kept alive, and brought unto perfection. cc av av vvn, vvd j, cc vvd p-acp n1. (3) sermon (DIV1) 61 Image 3
388 Lastly, It serves to manifest the glory of Gods justice upon his peoples enemies in the day when he rises up to avenge himself upon them, Lastly, It serves to manifest the glory of God's Justice upon his peoples enemies in the day when he rises up to avenge himself upon them, ord, pn31 vvz pc-acp vvi dt n1 pp-f npg1 n1 p-acp po31 ng1 n2 p-acp dt n1 c-crq pns31 vvz a-acp pc-acp vvi px31 p-acp pno32, (3) sermon (DIV1) 62 Image 3
389 when he shall stand over them, lashing them with Scorpions, and at every blow minde their former cruelties. when he shall stand over them, lashing them with Scorpions, and At every blow mind their former cruelties. c-crq pns31 vmb vvi p-acp pno32, vvg pno32 p-acp n2, cc p-acp d n1 vvi po32 j n2. (3) sermon (DIV1) 62 Image 3
390 Here, Take that for your inhumane rage against my people at such a place, and that for your barbarous usage of them at such a time: Here, Take that for your inhumane rage against my people At such a place, and that for your barbarous usage of them At such a time: av, vvb cst p-acp po22 j n1 p-acp po11 n1 p-acp d dt n1, cc cst p-acp po22 j n1 pp-f pno32 p-acp d dt n1: (3) sermon (DIV1) 62 Image 3
391 Now see how good it is to be imprisoned, beaten, tortured, burnt, and sawn asunder. Now see how good it is to be imprisoned, beaten, tortured, burned, and sawn asunder. av vvb c-crq j pn31 vbz pc-acp vbi vvn, j-vvn, j-vvn, vvn, cc vvb av. (3) sermon (DIV1) 62 Image 3
392 Thus the enemies themselves are oft constrained to acknowledge with Adoni-Bezek, the righteous hand of God upon them in the day of Inquisition. They that set up the Statue of Sennacherib when his sons had slain him, Thus the enemies themselves Are oft constrained to acknowledge with Adoni-Bezek, the righteous hand of God upon them in the day of Inquisition. They that Set up the Statue of Sennacherib when his Sons had slave him, av dt n2 px32 vbr av vvn pc-acp vvi p-acp np1, dt j n1 pp-f np1 p-acp pno32 p-acp dt n1 pp-f n1. pns32 d vvd a-acp dt n1 pp-f np1 c-crq po31 n2 vhd vvn pno31, (3) sermon (DIV1) 62 Image 3
393 after his fatall expedition towards Jerusalem, compelled him, though he was dead, yet to speak these words to all spectators, Whosoever looks upon me let him learn to fear God: After his fatal expedition towards Jerusalem, compelled him, though he was dead, yet to speak these words to all spectators, Whosoever looks upon me let him Learn to Fear God: c-acp po31 j n1 p-acp np1, vvd pno31, cs pns31 vbds j, av pc-acp vvi d n2 p-acp d n2, r-crq vvz p-acp pno11 vvb pno31 vvi pc-acp vvi np1: (3) sermon (DIV1) 62 Image 3
394 God is glorious in his apparell, when it is all stained with the gore blood of his enemies, God is glorious in his apparel, when it is all stained with the gore blood of his enemies, np1 vbz j p-acp po31 n1, c-crq pn31 vbz av-d vvn p-acp dt n1 n1 pp-f po31 n2, (3) sermon (DIV1) 62 Image 3
395 because it is the day of recompence, Isa. 63.1, 2, 3. the day of recompences for the controversie of Sion, Isa. 34.8. Because it is the day of recompense, Isaiah 63.1, 2, 3. the day of recompenses for the controversy of Sion, Isaiah 34.8. c-acp pn31 vbz dt n1 pp-f n1, np1 crd, crd, crd dt n1 pp-f n2 p-acp dt n1 pp-f np1, np1 crd. (3) sermon (DIV1) 62 Image 3
396 But (to apply this briefly) If the wrath of wicked men against the godly be thus conducing to the glory of God, But (to apply this briefly) If the wrath of wicked men against the godly be thus conducing to the glory of God, p-acp (p-acp vvi d av-j) cs dt n1 pp-f j n2 p-acp dt j vbi av vvg p-acp dt n1 pp-f np1, (3) sermon (DIV1) 63 Image 3
397 how just cause have we to be humbled, considering how the kindness of God to us has through our abuse of it been turned to his dishonour. how just cause have we to be humbled, considering how the kindness of God to us has through our abuse of it been turned to his dishonour. c-crq j n1 vhb pns12 pc-acp vbi vvn, vvg c-crq dt n1 pp-f np1 p-acp pno12 vhz p-acp po12 n1 pp-f pn31 vbn vvn p-acp po31 n1. (3) sermon (DIV1) 63 Image 3
398 The wrath of the wicked praises him, and his mercy to us disgraces him. The wrath of the wicked praises him, and his mercy to us disgraces him. dt n1 pp-f dt j n2 pno31, cc po31 n1 p-acp pno12 n2 pno31. (3) sermon (DIV1) 63 Image 3
399 We have shamed the mercies of our God, and the God of our mercies, by an unworthy walking under them. We have shamed the Mercies of our God, and the God of our Mercies, by an unworthy walking under them. pns12 vhb vvn dt n2 pp-f po12 n1, cc dt n1 pp-f po12 n2, p-acp dt j n-vvg p-acp pno32. (3) sermon (DIV1) 63 Image 3
400 You know who said, when she had made a Bishop she had spoyled a Preacher. It may too truly be said concerning us, that when we were in a low estate, You know who said, when she had made a Bishop she had spoiled a Preacher. It may too truly be said Concerning us, that when we were in a low estate, pn22 vvb r-crq vvd, c-crq pns31 vhd vvn dt n1 pns31 vhd vvn dt n1. pn31 vmb av av-j vbi vvn vvg pno12, cst c-crq pns12 vbdr p-acp dt j n1, (3) sermon (DIV1) 63 Image 3
401 and under the lash, we were an humble people, a praying people, a mutually loving people, and under the lash, we were an humble people, a praying people, a mutually loving people, cc p-acp dt n1, pns12 vbdr dt j n1, dt j-vvg n1, dt av-j j-vvg n1, (3) sermon (DIV1) 63 Image 3
402 and in a word, a people that lived like Christians; and in a word, a people that lived like Christians; cc p-acp dt n1, dt n1 cst vvd av-j np1; (3) sermon (DIV1) 63 Image 3
403 but since we have been made free, and great, and potent in the world, we have been spoiled for Christians, but since we have been made free, and great, and potent in the world, we have been spoiled for Christians, cc-acp c-acp pns12 vhb vbn vvn j, cc j, cc j p-acp dt n1, pns12 vhb vbn vvn p-acp np1, (3) sermon (DIV1) 63 Image 3
404 and are become a people vain and light in our minds, a people that dare boldly believe or unbelieve any thing, which will make any man vain in his conversation; and Are become a people vain and Light in our minds, a people that Dare boldly believe or unbelieve any thing, which will make any man vain in his Conversation; cc vbr vvn dt n1 j cc j p-acp po12 n2, dt n1 cst vvb av-j vvi cc vvi d n1, r-crq vmb vvi d n1 j p-acp po31 n1; (3) sermon (DIV1) 63 Image 3
405 A proud and haughty people, even to the justification of them whom God abased before us; A proud and haughty people, even to the justification of them whom God abased before us; dt j cc j n1, av p-acp dt n1 pp-f pno32 r-crq np1 vvd p-acp pno12; (3) sermon (DIV1) 63 Image 3
406 Covetous, ambitious, hard-hearted, and in Religion, generally carelesse, cold, and undetermined. Covetous, ambitious, hardhearted, and in Religion, generally careless, cold, and undetermined. j, j, j, cc p-acp n1, av-j j, j-jn, cc j. (3) sermon (DIV1) 63 Image 3
407 Has God delivered us so many times, and saved us for this? Truly, to speak after the manner of man, Has God Delivered us so many times, and saved us for this? Truly, to speak After the manner of man, vhz np1 vvn pno12 av d n2, cc vvd pno12 p-acp d? np1, pc-acp vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 63 Image 3
408 as Moses sayes of God, Gen. 6. that it repented him that he made man, We may say, God may well be ashamed of all that he has done for us. as Moses Says of God, Gen. 6. that it repented him that he made man, We may say, God may well be ashamed of all that he has done for us. c-acp np1 vvz pp-f np1, np1 crd d pn31 vvd pno31 cst pns31 vvd n1, pns12 vmb vvi, np1 vmb av vbi j pp-f d cst pns31 vhz vdn p-acp pno12. (3) sermon (DIV1) 63 Image 3
409 Is it not pitty that his enemies should reproch him in pointing at us, and say, These are the Lords people? Do you see them? these are the Saints; Is it not pity that his enemies should reproach him in pointing At us, and say, These Are the lords people? Do you see them? these Are the Saints; vbz pn31 xx vvi cst po31 n2 vmd n1 pno31 p-acp vvg p-acp pno12, cc vvi, d vbr dt n2 n1? vdb pn22 vvi pno32? d vbr dt n2; (3) sermon (DIV1) 63 Image 3
410 do you observe what their Religion is, and how well it teaches them? Do you see what 'tis to be godly? I know that in the failings of Gods people, the logick of Adversaries is such, that they will infer an ell from every inch, do you observe what their Religion is, and how well it Teaches them? Do you see what it's to be godly? I know that in the failings of God's people, the logic of Adversaries is such, that they will infer an ell from every inch, vdb pn22 vvi r-crq po32 n1 vbz, cc c-crq av pn31 vvz pno32? vdb pn22 vvi r-crq pn31|vbz pc-acp vbi j? pns11 vvb cst p-acp dt n2-vvg pp-f ng1 n1, dt n1 pp-f n2 vbz d, cst pns32 vmb vvi dt n1 p-acp d n1, (3) sermon (DIV1) 63 Image 3
411 but it is just matter of lamentation tous that we have given them so much occasion to blaspheme. but it is just matter of lamentation tous that we have given them so much occasion to Blaspheme. cc-acp pn31 vbz j n1 pp-f n1 fw-fr cst pns12 vhb vvn pno32 av d n1 pc-acp vvi. (3) sermon (DIV1) 63 Image 3
412 But to conclude, This serves to perswade Christians to be patient of the wrath of enemies, But to conclude, This serves to persuade Christians to be patient of the wrath of enemies, p-acp pc-acp vvi, d vvz pc-acp vvi np1 pc-acp vbi j pp-f dt n1 pp-f n2, (3) sermon (DIV1) 64 Image 3
413 though it do break out, God will make an excellent use of it, and press it into a subserviency to his own glory. though it do break out, God will make an excellent use of it, and press it into a subserviency to his own glory. cs pn31 vdb vvi av, np1 vmb vvi dt j n1 pp-f pn31, cc vvb pn31 p-acp dt n1 p-acp po31 d n1. (3) sermon (DIV1) 64 Image 3
414 Let the earth be removed (if it must be so) and the mountaines cast into the midst of the sea. Let the earth be removed (if it must be so) and the Mountains cast into the midst of the sea. vvb dt n1 vbb vvn (cs pn31 vmb vbi av) cc dt ng1 vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 64 Image 3
415 Let the Saints be thrust again into prisons and dirty dungeons; Let the Saints be thrust again into prisons and dirty dungeons; vvb dt n2 vbb vvn av p-acp n2 cc j n2; (3) sermon (DIV1) 64 Image 3
416 Let fire and faggots come in fashion again, and bloody persecutors return to their old trade; Let fire and faggots come in fashion again, and bloody persecutors return to their old trade; vvb n1 cc n2 vvb p-acp n1 av, cc j n2 vvb p-acp po32 j n1; (3) sermon (DIV1) 64 Image 3
417 yea let that Tragedy of Piedmont be acted over in England (we are too angry among our selves for the most part, to see how neare these things are in probability upon their march towards us) But let it be as the Lord pleases, certainly it shall be no worse. yea let that Tragedy of Piedmont be acted over in England (we Are too angry among our selves for the most part, to see how near these things Are in probability upon their march towards us) But let it be as the Lord Pleases, Certainly it shall be no Worse. uh vvb cst n1 pp-f np1 vbi vvn a-acp p-acp np1 (pns12 vbr av j p-acp po12 n2 p-acp dt av-ds n1, pc-acp vvi c-crq av-j d n2 vbr p-acp n1 p-acp po32 n1 p-acp pno12) cc-acp vvb pn31 vbi p-acp dt n1 vvz, av-j pn31 vmb vbi av-dx av-jc. (3) sermon (DIV1) 64 Image 3
418 And though men be never so enraged, he will out of their greatest fury make admirable provisions for his own glory. And though men be never so enraged, he will out of their greatest fury make admirable provisions for his own glory. cc cs n2 vbb av-x av vvn, pns31 vmb av pp-f po32 js n1 vvb j n2 p-acp po31 d n1. (3) sermon (DIV1) 64 Image 3
419 And if God thinks his Glory well worth the whole charge of Creation and Providence, why should not we reckon our light Afflictions well bestowed upon it? FINIS. And if God thinks his Glory well worth the Whole charge of Creation and Providence, why should not we reckon our Light Afflictions well bestowed upon it? FINIS. cc cs np1 vvz po31 n1 av j dt j-jn n1 pp-f n1 cc n1, q-crq vmd xx pns12 vvi po12 j n2 av vvn p-acp pn31? fw-la. (3) sermon (DIV1) 64 Image 3

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
72 0 Malac. 2.15. Malachi 2.15. np1 crd.
75 0 Proof. Proof. n1.
93 0 Gestit retalia• in populo Dei iram Dei sibi irrogatam. Cocce jus in Nahum. Gestit retalia• in populo Dei iram Dei sibi irrogatam. Cocce jus in Nahum. fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la p-acp np1.
179 0 Irasci debemus prapter contumeliam Dei, propter injustitiā, &c. Roll. in Eph. Videndam est NONLATINALPHABET. Non ob lanam caprinam, aut res leviculas, sed justas ob causas; ut si cultus Dei, si religio, si patria, si parentes, &c. laedantur, violentur aut contemnantur. Hereb. Irascible debemus prapter contumeliam Dei, propter injustitian, etc. Roll. in Ephesians Videndam est. Non ob lanam caprinam, Or Rest leviculas, sed Justas ob causas; ut si cultus Dei, si Religio, si patria, si Parents, etc. laedantur, violentur Or contemnantur. Herb. np1 fw-la n1 fw-la fw-la, fw-la n1, av np1 p-acp np1 fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la, fw-mi fw-la, fw-la n2, av fw-la, fw-la fw-la fw-la. np1.
3 0 Non est ut pro certâ aliquâ historiâ assignandâ ad quam hic psalmus respiciat, anxiè laboremus. Muscul. Non est ut Pro certâ aliquâ historiâ assignandâ ad quam hic Psalm respiciat, anxiè laboremus. Muscul. fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la. np1
5 0 Ecclesiae omnium aetatum psalmus est intelligendus. Moller. Ecclesiae omnium aetatum Psalm est intelligendus. Moller. np1 fw-la fw-la fw-la fw-la fw-la. np1.
12 0 Explication. Explication. n1.
18 0 Vide Musculum in locum. Vide Musculum in locum. fw-la np1 p-acp fw-la.
21 0 Glassius. Glassius. np1.
22 0 Dignitatem tuam illustrabit hominum injuria. Cic. ad Lentul. Dignitatem tuam illustrabit hominum injuria. Cic and Lentul. fw-la fw-la fw-la fw-la fw-la. np1 cc np1.
24 0 NONLATINALPHABET None None
28 0 Maldonat, &c. Pontif. Maldonatus, etc. Pontiff np1, av np1
44 0 Appellatur NONLATINALPHABET quòd omnibus diebus vitae suae doleat. Appellatur quòd omnibus diebus vitae suae Doleat. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
59 0 Note. Note. n1.
63 0 Ignescunt irae & duris dolor ossibus ardet. Ignescunt irae & duris dolour ossibus Ardet. fw-la fw-la cc fw-la n1 fw-la fw-la.
68 0 Plat ▪ Plate ▪ vvb ▪
70 0 NONLATINALPHABET None None
235 0 In this sense the Philosophers words agree well to good anger, that it is NONLATINALPHABET. Arist. Rhet. In this sense the Philosophers words agree well to good anger, that it is. Arist. Rhetoric p-acp d n1 dt ng1 n2 vvb av p-acp j n1, cst pn31 vbz. np1 np1
350 0 After the 70. After the 70. p-acp dt crd
373 0 Mal. 7.28.16.18. Malachi 7.28.16.18. np1 crd.
375 0 Plures efficimur quoties metimur à vobis; semen est Sanguis Christianorum. Tert. Apol. adversus Gentes. Plures efficimur How often metimur à vobis; semen est Sanguis Christians. Tert Apollinarian Adversus Gentes. fw-la fw-la n2 fw-la fw-fr fw-la; n2 fw-la fw-la np1. np1 np1 fw-la fw-la.
409 0 Ezek. 36.20. Ezekiel 36.20. np1 crd.