Christ's last sermon, or, The everlasting estate and condition of all men in the world to come. Exactly describing the everlasting, blessed, and happy condition of the children of God in glory for ever: with the everlasting, endlesse, and caseless [sic] condition of wicked men in the world to come forever. Set forth for the comfort of the godly, and for the terror of the ungodly. / By a godly, able and faithfull servant of Jesus Christ, J.H.
CHRISTS LAST SERMON: OR, The everlasting estate and condition of all men in the world to come. John 14.2, 3. In My Fathers House there are many Mansions, if it were not so, I would have told you:
CHRIST LAST SERMON: OR, The everlasting estate and condition of all men in the world to come. John 14.2, 3. In My Father's House there Are many Mansions, if it were not so, I would have told you:
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OUR blessed Lord and Saviour having in the foregoing Chapter acquainted his Disciples with His departure from them out of this world, He comes here in this,
OUR blessed Lord and Saviour having in the foregoing Chapter acquainted his Disciples with His departure from them out of this world, He comes Here in this,
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and the three following Chapters, to give them his last fare-well-Sermon, and therein He endeavours principally to comfort the sad hearts of His Disciples, who were now disconsolate,
and the three following Chapters, to give them his last fare-well-Sermon, and therein He endeavours principally to Comfort the sad hearts of His Disciples, who were now disconsolate,
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Lord, said they, have we left all, an• followed Thee, and wilt thou now leave us? shall we now be exposed to the difficultie and dangerous of the wide world? No, saith our Saviour, bi••• not discouraged, let not your hearts be troubled it is for your good that I go away:
Lord, said they, have we left all, an• followed Thee, and wilt thou now leave us? shall we now be exposed to the difficulty and dangerous of the wide world? No, Says our Saviour, bi••• not discouraged, let not your hearts be troubled it is for your good that I go away:
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And though you have not my bodilie presence, yet you shall have my spirituall presence: I will send you another Comforter that shall abide with you for ever.
And though you have not my bodily presence, yet you shall have my spiritual presence: I will send you Another Comforter that shall abide with you for ever.
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That is, by My Spirit, to guide you and direct you into all truth, and to bear up your hearts under all those troubles and temptations, which ye shall meet withall in the world.
That is, by My Spirit, to guide you and Direct you into all truth, and to bear up your hearts under all those Troubles and temptations, which you shall meet withal in the world.
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Having thus briefly given you the scope of •he whole, I come now to the words themselves, ••com whence I raise these four Propositions? first, that there are mansions of glory in heaven for the people of God hereafter:
Having thus briefly given you the scope of •he Whole, I come now to the words themselves, ••com whence I raise these four Propositions? First, that there Are mansions of glory in heaven for the people of God hereafter:
4. and lastly, which shall briefly insist upon, I note from hence, •hat those mansions of glory prepared by Christ or Believers in Heaven, will abundantly recomense and make good all the losses and all the crosses which Believers may meet withall in the world.
4. and lastly, which shall briefly insist upon, I note from hence, •hat those mansions of glory prepared by christ or Believers in Heaven, will abundantly recomense and make good all the losses and all the Crosses which Believers may meet withal in the world.
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Eye •ath not seen, ear hath not heard, neither hath is ••ntred into the heart of man to conceive the things which God hath provided for them that love him. Cor. 2.9. Come ye blessed (saith your Saviour) inherit the kingdom prepared for you, Mat. 25.34. Severall other Scriptures I might give you, b•• I shall proceed to the uses of this usefull poin• Is it so then, that there are Mansions of Glor•• for the godly hereafter? then I note from henc• the unspeakable miserie of all wicked men bo••• here and hereafter:
Eye •ath not seen, ear hath not herd, neither hath is ••ntred into the heart of man to conceive the things which God hath provided for them that love him. Cor. 2.9. Come you blessed (Says your Saviour) inherit the Kingdom prepared for you, Mathew 25.34. Several other Scriptures I might give you, b•• I shall proceed to the uses of this useful poin• Is it so then, that there Are Mansions of Glor•• for the godly hereafter? then I note from henc• the unspeakable misery of all wicked men bo••• Here and hereafter:
Is there glory in heaven f•• Believers? What is there then in hell for Unb•••lievers? if glorie be the portion of the godly, wh•• will the lot and portion of wicked men b•• The wicked (saith Psal. 9.17.) shall be turm••• into hell,
Is there glory in heaven f•• Believers? What is there then in hell for Unb•••lievers? if glory be the portion of the godly, wh•• will the lot and portion of wicked men b•• The wicked (Says Psalm 9.17.) shall be turm••• into hell,
Wicked men may at the last day he••• that blessed sentence fo Come ye blessed, but the again also they shal hear, I and that with a vengeance too, that wofull sentence of, Go ye curs• into everlasting fire, prepared for the Devil an• his Angels.
Wicked men may At the last day he••• that blessed sentence foe Come you blessed, but the again also they shall hear, I and that with a vengeance too, that woeful sentence of, Go you curs• into everlasting fire, prepared for the devil an• his Angels.
The fearfull and unbelieving, the abominable and murtherers, whoremongers, sorcerers, and idolaters, and all lyars shall have their part in the lake which burns with fire and brimstone. A most dreadfull Scripture;
The fearful and unbelieving, the abominable and murderers, whoremongers, sorcerers, and Idolaters, and all liars shall have their part in the lake which burns with fire and brimstone. A most dreadful Scripture;
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For as the Prophet Malachy faith, Mal. 4.1. The day cometh that shall burn as an Oven, and all the proud, yea, and all that do wickedly shall be stubble:
For as the Prophet Malachy faith, Malachi 4.1. The day comes that shall burn as an Oven, and all the proud, yea, and all that do wickedly shall be stubble:
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Secondly, if there be such mansions of Glory for Believers hereafter, I note from hence the desperate folly and madnesse of all those who neglect or despise their own salvation.
Secondly, if there be such mansions of Glory for Believers hereafter, I note from hence the desperate folly and madness of all those who neglect or despise their own salvation.
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What 〈 … 〉 of the 〈 … 〉 will ye come 〈 … 〉 and be saved 〈 … 〉 you be so de•peratly mad as to destroy your own most precious and immortall souls? When I behold the lives of most men, my very heart trembles to think what will, everlastingly, become of their precious souls;
What 〈 … 〉 of the 〈 … 〉 will you come 〈 … 〉 and be saved 〈 … 〉 you be so de•peratly mad as to destroy your own most precious and immortal Souls? When I behold the lives of most men, my very heart trembles to think what will, everlastingly, become of their precious Souls;
Ah sinners, are your bodies everlasting? Is this world everlasting? Can any thing but heaven make you happy? Are not your souls everlasting? will ye rather cast away your souls,
Ah Sinners, Are your bodies everlasting? Is this world everlasting? Can any thing but heaven make you happy? are not your Souls everlasting? will you rather cast away your Souls,
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then leave your lusts, for sin and you must part, orelse heaven and your souls will never meet? He that doth not leave his sins on this side the grave by Repentance, shall find 〈 ◊ 〉 sins to meet him on the other side the gravel 〈 ◊ 〉 condemn him.
then leave your Lustiest, for since and you must part, orelse heaven and your Souls will never meet? He that does not leave his Sins on this side the grave by Repentance, shall find 〈 ◊ 〉 Sins to meet him on the other side the gravel 〈 ◊ 〉 condemn him.
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Sinners, I beseech you consider, are yo• fit to die, are you fit to live in another world are you prepared for heaven? If not, let me te•• you, you are fit for nothing but hell, and hell• prepared for you.
Sinners, I beseech you Consider, Are yo• fit to die, Are you fit to live in Another world Are you prepared for heaven? If not, let me te•• you, you Are fit for nothing but hell, and hell• prepared for you.
Sinners, what do you do What do you mean to do are you yet a sleep? Al• Lord, what a harvest will hell have in these sin full daies? What preparations do men make so heaven? Are not they that were filthie.
Sinners, what do you do What do you mean to do Are you yet a sleep? Al• Lord, what a harvest will hell have in these since full days? What preparations do men make so heaven? are not they that were filthy.
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or to what place they belong: You may read Hell in their very faces. The tree is known by his fruit, saith our Saviour, Mat. 7.20. Mens lives foreshew what their ends are like to be:
or to what place they belong: You may read Hell in their very faces. The tree is known by his fruit, Says our Saviour, Mathew 7.20. Men's lives foreshow what their ends Are like to be:
your souls breath out themselves either into the bosom of God or the Devils and into whose bosom you breath out your souls here in this life, into that bosom you will certainly b•eath them out in death.
your Souls breath out themselves either into the bosom of God or the Devils and into whose bosom you breath out your Souls Here in this life, into that bosom you will Certainly b•eath them out in death.
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Sinners, why do you put off this work as a trisle, and why do you put it off till death? I dare say, that man would never be holy if be could help it, that will not be holy till he die;
Sinners, why do you put off this work as a trisle, and why do you put it off till death? I Dare say, that man would never be holy if be could help it, that will not be holy till he die;
Wicked men would never leave sinning, if they did not cease living, and that is one reasont to justifie the infinitnesse or everlastingnesse of the punishment of wicked men in hell.
Wicked men would never leave sinning, if they did not cease living, and that is one reasont to justify the infiniteness or everlastingness of the punishment of wicked men in hell.
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And in 1 Pet. 〈 ◊ 〉 3, 4. Blessed be the God and Father of our Lord Jesus Christ, which according to His abundance mercy hath begotten us again unto a lived hope by the resurrection of Jesus Christ from the dea• To an Inheritance incorruptible,
And in 1 Pet. 〈 ◊ 〉 3, 4. Blessed be the God and Father of our Lord jesus christ, which according to His abundance mercy hath begotten us again unto a lived hope by the resurrection of jesus christ from the dea• To an Inheritance incorruptible,
Gods Children, in this life are not at full age, therefore they are nor cap•ble of enjoying so great a happinesss, which God will hereafter bestow upon them.
God's Children, in this life Are not At full age, Therefore they Are nor cap•ble of enjoying so great a happiness, which God will hereafter bestow upon them.
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How greatlie should the consideration of these things draw out our hearts, in longings and pantings after God? When shall I come and appear before God? saith David, Psalm 42.1. As the Hart panteth after the Water-brooks,
How greatly should the consideration of these things draw out our hearts, in longings and pantings After God? When shall I come and appear before God? Says David, Psalm 42.1. As the Heart pants After the Water brooks,
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When shall I come and appear before God? And if David and such longings after the enjoyment of God in his Ordinances here, what desires thought we to have after the full enjoyment God himself in glory hereafter.
When shall I come and appear before God? And if David and such longings After the enjoyment of God in his Ordinances Here, what Desires Thought we to have After the full enjoyment God himself in glory hereafter.
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and am I the man or woman that shall ••joy them? I remember a story of Gauls, w•• having once tasted the sweet Wine of Ita••• presently enquired after the Countrie,
and am I the man or woman that shall ••joy them? I Remember a story of Gauls, w•• having once tasted the sweet Wine of Ita••• presently inquired After the Country,
now if you find any sweetne•• in it, let not your hearts be at rest till you com•• to the Countrie it self, where are Rivers those sweet Pleasures, and that for evermore.
now if you find any sweetne•• in it, let not your hearts be At rest till you com•• to the Country it self, where Are rivers those sweet Pleasures, and that for evermore.
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Martyr suffering death, one asked him the cau•• why he suffered? Saith he in the words of t••• Apostle, Eye hath not seen, ear hath nor heart neither hath it entred into the heart of man•• conceive the things which God hath prepared f••• them that love him.
Martyr suffering death, one asked him the cau•• why he suffered? Says he in the words of t••• Apostle, Eye hath not seen, ear hath nor heart neither hath it entered into the heart of man•• conceive the things which God hath prepared f••• them that love him.
how the young •an came running to Christ, saying, Good Mater, what shall I do to inherit eternall life? O that you, ever you that hear me this day, would •ow also come running unto Christ, saying, What shall we do to partake of these glorious •hings here revealed? Methinks, those things •hould greatly incourage you all, old and young ••ich and poor,
how the young •an Come running to christ, saying, Good Mater, what shall I do to inherit Eternal life? Oh that you, ever you that hear me this day, would •ow also come running unto christ, saying, What shall we do to partake of these glorious •hings Here revealed? Methinks, those things •hould greatly encourage you all, old and young ••ich and poor,
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and will a Reprobates portion •erve you? will a Dogs portion satisfie you? I •ccount all things in the world (saith the Apo•le) but as dung. Phil. 3.4. There are other •hings to be sought after;
and will a Reprobates portion •erve you? will a Dogs portion satisfy you? I •ccount all things in the world (Says the Apo•le) but as dung. Philip 3.4. There Are other •hings to be sought After;
Consider, God hath given you N••tures, capable of such glorious things as 〈 ◊ 〉 are, God might have made you bruit Bea•• and then there had been an end of you:
Consider, God hath given you N••tures, capable of such glorious things as 〈 ◊ 〉 Are, God might have made you bruit Bea•• and then there had been an end of you:
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and if we who have 〈 ◊ 〉 great and glorious things revealed to us in 〈 ◊ 〉 Gospel, shall we neglect the looking after then how just shall our condemnation be? For 〈 ◊ 〉 shall we escape,
and if we who have 〈 ◊ 〉 great and glorious things revealed to us in 〈 ◊ 〉 Gospel, shall we neglect the looking After then how just shall our condemnation be? For 〈 ◊ 〉 shall we escape,
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Had not Christ ascended into Heaven He had not finisht the work of our redemption and indeed the great support of a Child of God 〈 ◊ 〉 yes in his consideration.
Had not christ ascended into Heaven He had not finished the work of our redemption and indeed the great support of a Child of God 〈 ◊ 〉 yes in his consideration.
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It's Christ that died, yea, rather that is risen again, and now sits at the right hand of God, making intercession for us, Rom. 8.34. Father, I will (saith Christ, John 17.24.) that those whom thou hast given ••me, may be with me where I am.
It's christ that died, yea, rather that is risen again, and now sits At the right hand of God, making Intercession for us, Rom. 8.34. Father, I will (Says christ, John 17.24.) that those whom thou hast given ••me, may be with me where I am.
Our blessed Saviour first appearing to Mary Magdalen after his Resurrection, presently sends her to his Disciples with the joyfull news of his Ascension, John 20.17. Go to my Brethren, and say unto them, I ascend to my Father, and your Father;
Our blessed Saviour First appearing to Marry Magdalen After his Resurrection, presently sends her to his Disciples with the joyful news of his Ascension, John 20.17. Go to my Brothers, and say unto them, I ascend to my Father, and your Father;
Is it so then, that Christ Ascension was prepare a place for Believers, then this short encourage Believers to be willing to do or 〈 ◊ 〉 any thing here for Christ:
Is it so then, that christ Ascension was prepare a place for Believers, then this short encourage Believers to be willing to do or 〈 ◊ 〉 any thing Here for christ:
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What was that made the Saint suffer so joyfully 〈 ◊ 〉 Christ? was it not this, the assurance of God love in Christ to them? What was it that 〈 ◊ 〉 up Iobs spirit so patiently under all his suff••ings? I know (saith he) though worms dest•• my body,
What was that made the Saint suffer so joyfully 〈 ◊ 〉 christ? was it not this, the assurance of God love in christ to them? What was it that 〈 ◊ 〉 up Jobs Spirit so patiently under all his suff••ings? I know (Says he) though worms dest•• my body,
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and yet what account did they make of it? We reckon (say they) that the suffering of this present world, are not worthy to be compared with the glory that shall be revealed in us, Rom. 8.18. If we suffer with Christ, we shall also reign with Christ, 2 Tim. 2.12. A third point I noted was this, That Christ wil come again, and receive Believers to Himself:
and yet what account did they make of it? We reckon (say they) that the suffering of this present world, Are not worthy to be compared with the glory that shall be revealed in us, Rom. 8.18. If we suffer with christ, we shall also Reign with christ, 2 Tim. 2.12. A third point I noted was this, That christ will come again, and receive Believers to Himself:
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why stand ye here gazing up into heaven? his same Iesus which is taken up from you into heaven, shall so come in like manner as ye ha•• seen him go into heaven.
why stand you Here gazing up into heaven? his same Iesus which is taken up from you into heaven, shall so come in like manner as you ha•• seen him go into heaven.
1 Thes. 1.7, 8, 9. The Lord Jesus shall 〈 ◊ 〉 revealed from heaven with his mighty Angles 〈 ◊ 〉 flamming fire, taking vengeance on them th•• know not God,
1 Thebes 1.7, 8, 9. The Lord jesus shall 〈 ◊ 〉 revealed from heaven with his mighty Angles 〈 ◊ 〉 flaming fire, taking vengeance on them th•• know not God,
and obey not the Gospel of our Lo•• Jesus Christ, who shall be punished with everla••ing destruction from the presence of the Lord, a•• from the glory of His power.
and obey not the Gospel of our Lo•• jesus christ, who shall be punished with everla••ing destruction from the presence of the Lord, a•• from the glory of His power.
Swiftlie, even as the ••ightning. And suddenlie, as a thief in the night, 〈 ◊ 〉 Pet. 3. Those scoffers there mocked and scof••ed at the doctrine of Christs comming to judgement;
Swiftly, even as the ••ightning. And suddenly, as a thief in the night, 〈 ◊ 〉 Pet. 3. Those scoffers there mocked and scof••ed At the Doctrine of Christ coming to judgement;
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It is unbe•• that is the soul-damning sin: He that believe not is condemned already, Iohn 3.18. He that ••lieveth shall he saved, but he that believeth 〈 ◊ 〉 shall be damned, Mark. 16.16. He that believ•• on the Son hath everlasting life;
It is unbe•• that is the Soul damning since: He that believe not is condemned already, John 3.18. He that ••lieveth shall he saved, but he that Believeth 〈 ◊ 〉 shall be damned, Mark. 16.16. He that believ•• on the Son hath everlasting life;
But he t•• believeth not the Son, shall not see life, but 〈 ◊ 〉 wrath of God abideth on him, John 3. 36. Another Use which I must make of this poi•• might be this, To comfort and encourage 〈 ◊ 〉 people of God in all their sufferings and loss•• Art thou in poverty? Doth the world frown 〈 ◊ 〉 thee? Are thy afflictions and losses many a•• great? Let not your hearts be troubled:
But he t•• Believeth not the Son, shall not see life, but 〈 ◊ 〉 wrath of God Abideth on him, John 3. 36. another Use which I must make of this poi•• might be this, To Comfort and encourage 〈 ◊ 〉 people of God in all their sufferings and loss•• Art thou in poverty? Does the world frown 〈 ◊ 〉 thee? are thy afflictions and losses many a•• great? Let not your hearts be troubled:
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The fourth and last Observation which I o•• served, was this, That those Mansions of Glo•• prepared by Christ for Believers in Heaven, w•• abundantly recompense and make good all th• Losses and all the Crosses which Believers m•• here meet withall in the world.
The fourth and last Observation which I o•• served, was this, That those Mansions of Glo•• prepared by christ for Believers in Heaven, w•• abundantly recompense and make good all th• Losses and all the Crosses which Believers m•• Here meet withal in the world.
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as the Apostle saith, Eyes hath not ••een, ear hath not heard, neither hath it entred in•• the heart of man to conceive the things which God hath prepared for them that love him, 1 Cor. 〈 ◊ 〉 9. The glorie of the glorified Saints in hea••en is so exceeding glorious, that it is not pos••ble for all the tongues of men or Angels to ex••ess it.
as the Apostle Says, Eyes hath not ••een, ear hath not herd, neither hath it entered in•• the heart of man to conceive the things which God hath prepared for them that love him, 1 Cor. 〈 ◊ 〉 9. The glory of the glorified Saints in hea••en is so exceeding glorious, that it is not pos••ble for all the tongues of men or Angels to ex••ess it.
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Th•• and there we shall be ever with the Lord, as 〈 ◊ 〉 Apostle hath it, 1 Thess. 4.17. We shall enjoy G•• in heaven freely and fully without let or in••ruption;
Th•• and there we shall be ever with the Lord, as 〈 ◊ 〉 Apostle hath it, 1 Thess 4.17. We shall enjoy G•• in heaven freely and Fully without let or in••ruption;
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And if 〈 ◊ 〉 fight of Gods presence by faith be so glori• what then will be full fruition and enj••ment of God Himself be? O! unspeakables 〈 ◊ 〉 full of glorie.
And if 〈 ◊ 〉 fight of God's presence by faith be so glori• what then will be full fruition and enj••ment of God Himself be? OH! unspeakables 〈 ◊ 〉 full of glory.
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For God shall then wipe away all tears from our eyes, and there shall be no more sorrow, Rev. 21.4. The Rivers of the Saints joy in Heaven, as they are without bank, so they are without bottom:
For God shall then wipe away all tears from our eyes, and there shall be no more sorrow, Rev. 21.4. The rivers of the Saints joy in Heaven, as they Are without bank, so they Are without bottom:
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Not onely the joy of Marriag•• and the joy of Harvest, but also they joy of Fait•• and the joy of Ordinances, which are all swa••lowed up by this great Ocean of joy:
Not only the joy of Marriag•• and the joy of Harvest, but also they joy of Fait•• and the joy of Ordinances, which Are all swa••lowed up by this great Ocean of joy:
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Nothin• can disturb or diminish the joies of the Saints 〈 ◊ 〉 Heaven. Fourthly, as there is fulnesse of joy in Heaven, so there is excellency of glory;
Nothin• can disturb or diminish the Joys of the Saints 〈 ◊ 〉 Heaven. Fourthly, as there is fullness of joy in Heaven, so there is excellency of glory;
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Perfection of glory shall be the Saints Robes: In Heaven they shall shine as the Stars for ever and ever Dan. 12.5. In the one and twentieth of the Revelations, St. John speaking of the new Jerusalem, exactly describes the glory thereof:
Perfection of glory shall be the Saints Robes: In Heaven they shall shine as the Stars for ever and ever Dan. 12.5. In the one and twentieth of the Revelations, Saint John speaking of the new Jerusalem, exactly describes the glory thereof:
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Glory shall then and there cover the Saints all over, from top to toe, both within and without, their Souls shall there be made glorious in knowledge, wisdom,
Glory shall then and there cover the Saints all over, from top to toe, both within and without, their Souls shall there be made glorious in knowledge, Wisdom,
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and understanding, and their bodies shall be made like the glorious Body of Christ; The bodies of the Saints in Heaven shall be free from all necessities of nature,
and understanding, and their bodies shall be made like the glorious Body of christ; The bodies of the Saints in Heaven shall be free from all necessities of nature,
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Christ will there change our vile bodies, and make them like His glorious Body, Phil. 2.21. Did Moses face shine when he beheld but the glorie of Gods out-side:
christ will there change our vile bodies, and make them like His glorious Body, Philip 2.21. Did Moses face shine when he beheld but the glory of God's outside:
Did Stephens face shin• with Angelicall splendor or brightnesse, ho••• gloriouslie then shall the glorious bodies of th•• Saints shine when they shall stand before the Lord of Glorie? The Saints then shall be, a•• the Psalmist expresses it, All glorious within their cloathing shall be all wrought gold.
Did Stephen's face shin• with Angelical splendour or brightness, ho••• gloriously then shall the glorious bodies of th•• Saints shine when they shall stand before the Lord of Glory? The Saints then shall be, a•• the Psalmist Expresses it, All glorious within their clothing shall be all wrought gold.
First it is great, an exceeding, excessive, and eternall weight of glory, as Saint Paul expresses 〈 ◊ 〉 2 Cor. 4.17. The glory of Heaven is the glor•• of glories, joy unspeakable and full of glories unu•terable and unconceiveable:
First it is great, an exceeding, excessive, and Eternal weight of glory, as Saint Paul Expresses 〈 ◊ 〉 2 Cor. 4.17. The glory of Heaven is the glor•• of Glories, joy unspeakable and full of Glories unu•terable and unconceivable:
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•ut not only the souls, but even the bodies of The Saints in Heaven shall be filled top-full of Glory, from the crown of their heads to the sole of their feet.
•ut not only the Souls, but even the bodies of The Saints in Heaven shall be filled topful of Glory, from the crown of their Heads to the sole of their feet.
3. The Glory of the glorious Angels, th•• another resemblance of the Saints in Glo•• the Glory of the Angels, that far exeeds all Glory of all the Stars,
3. The Glory of the glorious Angels, th•• Another resemblance of the Saints in Glo•• the Glory of the Angels, that Far exeeds all Glory of all the Stars,
Christ will then put His Glory upon them, and they shall shine with the Glory thereof Then they shall be like Him, as St. ••ohn saith 1 John 3.2. For we shall see him as he is.
christ will then put His Glory upon them, and they shall shine with the Glory thereof Then they shall be like Him, as Saint ••ohn Says 1 John 3.2. For we shall see him as he is.
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an ••ngel-like, yea, a Christ-like Glory. Secondly, the Glory of Heaven is solid, subtantial, and weighty: the Apostle, 2 Cor. 4.17. ••lls it, an exceeding eternall weight of Glory.
an ••ngel-like, yea, a Christlike Glory. Secondly, the Glory of Heaven is solid, subtantial, and weighty: the Apostle, 2 Cor. 4.17. ••lls it, an exceeding Eternal weight of Glory.
Hence the Original word sighifies both Weight and Glory. Whereas on the contrary, •orldly glory, that's light and frothy, having no ••bstance nor reality in them, they are only shadows that appear, and then vanish away:
Hence the Original word sighifies both Weight and Glory. Whereas on the contrary, •orldly glory, that's Light and frothy, having no ••bstance nor reality in them, they Are only shadows that appear, and then vanish away:
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All the Saints in Heaven shall 〈 ◊ 〉 We are rich, and are full, we have all, an•• bound. 1. In Heaven there is plenty of wea•• peace, and safety, rest, and reward: Plenty wealth without want.
All the Saints in Heaven shall 〈 ◊ 〉 We Are rich, and Are full, we have all, an•• bound. 1. In Heaven there is plenty of wea•• peace, and safety, rest, and reward: Plenty wealth without want.
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Secondly, in Heaven then plenty of peace without trouble, safety with danger, triumph without war: There all enemies shall cease, our bodily enemies shall ••e be reconciled unto us:
Secondly, in Heaven then plenty of peace without trouble, safety with danger, triumph without war: There all enemies shall cease, our bodily enemies shall ••e be reconciled unto us:
Do you here suffer for righteousness sake great is your reward in heaven, saith our Saviour, Mat. 5.10. Do you suffer for Christ here, you shall reign with Christ hereafter glory.
Do you Here suffer for righteousness sake great is your reward in heaven, Says our Saviour, Mathew 5.10. Do you suffer for christ Here, you shall Reign with christ hereafter glory.
and upon that score the Saints a•• said to be counted worthy of the kingom of Go•• 2 Thes. 1.5. The sufferings of this life are n•• worthy to be compared with the glory that shall be in the life to come.
and upon that score the Saints a•• said to be counted worthy of the Kingdom of Go•• 2 Thebes 1.5. The sufferings of this life Are n•• worthy to be compared with the glory that shall be in the life to come.
And is it not a happiness think you to be among our friends? do you not think that time well •ent here, which you spend in the enjoyment •nd embracements of your friends society, whose ••ve and favour is altogether inconstant and ••angeable? you may be taken from them,
And is it not a happiness think you to be among our Friends? do you not think that time well •ent Here, which you spend in the enjoyment •nd embracements of your Friends society, whose ••ve and favour is altogether inconstant and ••angeable? you may be taken from them,
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even in his humane nature wherein he ••ffered death on the Crosse for you: and your •omforter, God the holy Spirit is there, yea, ••d all your friends.
even in his humane nature wherein he ••ffered death on the Cross for you: and your •omforter, God the holy Spirit is there, yea, ••d all your Friends.
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so earnestly should our souls ••sire to go to heaven, our fathers house, to Christ our head and husband, where there is good pany only, and that to all eternity.
so earnestly should our Souls ••sire to go to heaven, our Father's house, to christ our head and husband, where there is good pany only, and that to all eternity.
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I come now, and I must be brief ••ving a little touch on it already, to show what those losses and crosses are which B••vers may meet withall here below:
I come now, and I must be brief ••ving a little touch on it already, to show what those losses and Crosses Are which B••vers may meet withal Here below:
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a little earthly t••• sure it may be, such as is not considerable: S••• little what those worldly enjoyments are wh••• possibly thou mayest lose for Christs sake:
a little earthly t••• sure it may be, such as is not considerable: S••• little what those worldly enjoyments Are wh••• possibly thou Mayest loose for Christ sake:
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They that enjoy the most of the world cannot say they have enough, therefore the losse of it is not considerable, not to be comparers with the gain of Heaven.
They that enjoy the most of the world cannot say they have enough, Therefore the loss of it is not considerable, not to be comparers with the gain of Heaven.
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Yea, and •••s all the portion that ever they shall have either here or hereafter, Son, remember (saith Abraham to Dives being in hell) that thou in thy life-time re•eivest thy good things.
Yea, and •••s all the portion that ever they shall have either Here or hereafter, Son, Remember (Says Abraham to Dives being in hell) that thou in thy lifetime re•eivest thy good things.
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Fourth there is nothing here below that is certain, 〈 ◊ 〉 things under the Sun are mutable, sublu••• enjoyments, more changeable then the Mo••• inconstant even as the Winde, certain on•• in uncertainties:
Fourth there is nothing Here below that is certain, 〈 ◊ 〉 things under the Sun Are mutable, sublu••• enjoyments, more changeable then the Mo••• inconstant even as the Wind, certain on•• in uncertainties:
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There is a car•• get, and a care to keep riches, as the Wise n••• faith, All is vanity, so is it also vexation of •••rit. Worldly comforts they are like Roses, th•• have sharp prickles as well as sweet flowers.
There is a car•• get, and a care to keep riches, as the Wise n••• faith, All is vanity, so is it also vexation of •••rit. Worldly comforts they Are like Roses, th•• have sharp prickles as well as sweet flowers.
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Thou sh•• receive an hundred fold more in this life, and the world to come eternall life, Mark 10.30 I come now in the next place, in a word, to •ew you what these Crosses are which Believers do oftentimes undergo for the Kingdom of Heavens sake:
Thou sh•• receive an hundred fold more in this life, and the world to come Eternal life, Mark 10.30 I come now in the next place, in a word, to •ew you what these Crosses Are which Believers do oftentimes undergo for the Kingdom of Heavens sake:
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yet what did they think of it? We ••ckon (saith St. Paul ) that the afflictions of this •se are not worthy to be compared with the gloly that shall be.
yet what did they think of it? We ••ckon (Says Saint Paul) that the afflictions of this •se Are not worthy to be compared with the gloly that shall be.
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Hence it is that the ••ints of old were so joyfull in all their tribulations: hence they rejoiced that they were counted worthy to suffer for the name of Christ.
Hence it is that the ••ints of old were so joyful in all their tribulations: hence they rejoiced that they were counted worthy to suffer for the name of christ.
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and what ne• any care for losing a few triffles so long as th• treasure is safe? If a man lose a few triff••• yet if he have a safe treasury to go to, he 〈 ◊ 〉 soon make good so small a losse.
and what ne• any care for losing a few trifles so long as th• treasure is safe? If a man loose a few triff••• yet if he have a safe treasury to go to, he 〈 ◊ 〉 soon make good so small a loss.
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a rich tr••sury, the store-house of God himself, into 〈 ◊ 〉 which he hath been treasuring up for his Sai• from the foundation of the world. I might much larger herein:
a rich tr••sury, the storehouse of God himself, into 〈 ◊ 〉 which he hath been treasuring up for his Sai• from the Foundation of the world. I might much larger herein:
Is it so then that those mansions of Glory p••• pared by Christ for Believers in Heaven, 〈 ◊ 〉 abundantly recompense and make good all 〈 ◊ 〉 Losses and Crosses which Believers meet with in the World? The I beseech you set your fections upon things above, and not on things low.
Is it so then that those mansions of Glory p••• pared by christ for Believers in Heaven, 〈 ◊ 〉 abundantly recompense and make good all 〈 ◊ 〉 Losses and Crosses which Believers meet with in the World? The I beseech you Set your fections upon things above, and not on things low.
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But how shall we this, may some say? I answer, These five way 1. Wouldst thou prepare thy self for heav•• be fruitfull then in well doing, alwayes abounding in the works of the Lord:
But how shall we this, may Some say? I answer, These five Way 1. Wouldst thou prepare thy self for heav•• be fruitful then in well doing, always abounding in the works of the Lord:
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and grace here will make you fit and meet for glory hereafter. 2. Would you prepare for heaven? labour to purge your selves then from all sin, by being unpotted in the world;
and grace Here will make you fit and meet for glory hereafter. 2. Would you prepare for heaven? labour to purge your selves then from all since, by being unpotted in the world;
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it is only the •ure in heart that shall see God, Mat. 5.8. 3. Would you prepare for heaven? then get •our selves into a posture of readinesse to leave he world and go to Heaven every day, that •ou may up and be gone when ever death calls •or you:
it is only the •ure in heart that shall see God, Mathew 5.8. 3. Would you prepare for heaven? then get •our selves into a posture of readiness to leave he world and go to Heaven every day, that •ou may up and be gone when ever death calls •or you:
They that have la•• without oil, profession without grace, shall •ver enter into Heaven. 4. Would you prepare for Heaven? then your title to Heaven cleared and confirme•• you:
They that have la•• without oil, profession without grace, shall •ver enter into Heaven. 4. Would you prepare for Heaven? then your title to Heaven cleared and confirme•• you:
what man is there, that having purch•• a great Estate, that will be so foolish as n•• get a sure title to what he hath purchased? 〈 ◊ 〉 we are strangers and pilgrims, as all our fa•• were;
what man is there, that having purch•• a great Estate, that will be so foolish as n•• get a sure title to what he hath purchased? 〈 ◊ 〉 we Are Strangers and pilgrim's, as all our fa•• were;
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and bear up hearts under all discouragements, as it did vids, Jobs and Pauls. Evidence for Heaven lie warm at your hearts when naturall hea••• • … yes;
and bear up hearts under all discouragements, as it did vids, Jobs and Paul's. Evidence for Heaven lie warm At your hearts when natural hea••• • … yes;
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Assurance of salvation will • … ngage you to trust God for all things, and evi• … ence God to your souls, it will make you to love • … nd delight in him, fearfull to offend, carefull to • … lease him.
Assurance of salvation will • … ngage you to trust God for all things, and evi• … ence God to your Souls, it will make you to love • … and delight in him, fearful to offend, careful to • … lease him.
Having therefore these promises. dearly beloved, cleanse your selves from all thinesse both of the flesh and spirit, 2 Cor. 6. 2. Right assurance will make the soul to pe•vere to the end;
Having Therefore these promises. dearly Beloved, cleanse your selves from all thinesse both of the Flesh and Spirit, 2 Cor. 6. 2. Right assurance will make the soul to pe•vere to the end;
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Christ gives 〈 ◊ 〉 to none but to the weary. 2. Examine your he•• and lives by comparing them with the Word God. 3. Assurance is obtained by a holy, co•stant,
christ gives 〈 ◊ 〉 to none but to the weary. 2. Examine your he•• and lives by comparing them with the Word God. 3. Assurance is obtained by a holy, co•stant,
and carefull use of the Ordinances of Go• in joining both the end and the means togeth•• it will make you as carefull to use the means, confident to expect the end of your faith, the ••vation of your souls.
and careful use of the Ordinances of Go• in joining both the end and the means togeth•• it will make you as careful to use the means, confident to expect the end of your faith, the ••vation of your Souls.
They that would come heaven must be carefull to use the means, 〈 ◊ 〉 they must walk in that strait and narrow w• unto holinesse and righteousnesse, which on leads unto life and salvation.
They that would come heaven must be careful to use the means, 〈 ◊ 〉 they must walk in that strait and narrow w• unto holiness and righteousness, which on leads unto life and salvation.
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And lastly, is it so then that Godlines is great g• yea, it is the best gain? Hath God made thee g•ly, The lines are fallen to thee in a pleasant place, t•• hast a goodly heritage, Psal. 16.6. It is enough, th• hast all:
And lastly, is it so then that Godliness is great g• yea, it is the best gain? Hath God made thee g•ly, The lines Are fallen to thee in a pleasant place, t•• hast a goodly heritage, Psalm 16.6. It is enough, th• hast all:
It is good for me saith David ) that I have been afflicted, They that • … ave endured the most of afflictions here, will be • … nd to be the happiest people in all the world • … reafter,
It is good for me Says David) that I have been afflicted, They that • … have endured the most of afflictions Here, will be • … and to be the Happiest people in all the world • … reafter,
