The principle of all principles concerning religion. Or The summe of certaine sermons prooving the scriptures to be the very VVord of God.

Byfield, Adoniram, d. 1660
Publisher: Printed by I D awson for Nicholas Bourne at the south entrance of the Royall Exchange
Place of Publication: London
Publication Year: 1624
Approximate Era: JamesI
TCP ID: B11278 ESTC ID: S115754 STC ID: 1021.5
Subject Headings: Bible -- Inspiration;
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0 THE PRINCIPLE OF ALL PRINCIPLES concerning Religion. Act. 24.14.15.16. 14. But this I confesse vnto thee, that after the way which they call heresie, THE PRINCIPLE OF ALL PRINCIPLES Concerning Religion. Act. 24.14.15.16. 14. But this I confess unto thee, that After the Way which they call heresy, dt n1 pp-f av-d n2 vvg n1. n1 crd. crd p-acp d pns11 vvb p-acp pno21, cst p-acp dt n1 r-crq pns32 vvb n1, (3) text (DIV1) 0 Page 1
1 so worship I the God of my Fathers, beleeving all things which are written in the Law and the Prophets. so worship I the God of my Father's, believing all things which Are written in the Law and the prophets. av vvb pns11 dt n1 pp-f po11 n2, vvg d n2 r-crq vbr vvn p-acp dt n1 cc dt n2. (3) text (DIV1) 1 Page 1
2 15. And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust, and vniust. 15. And have hope towards God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just, and unjust. crd cc vhb n1 p-acp np1, r-crq pns32 px32 av vvi, cst a-acp vmb vbi dt n1 pp-f dt j, d pp-f dt j, cc j-u. (3) text (DIV1) 2 Page 1
3 16. And herein doe I exercise my selfe, to haue alwayes a Conscience voyde of offence towards God, and toward men. 16. And herein do I exercise my self, to have always a Conscience void of offence towards God, and towards men. crd cc av vdb pns11 vvi po11 n1, pc-acp vhi av dt n1 j pp-f n1 p-acp np1, cc p-acp n2. (3) text (DIV1) 3 Page 1
4 IN these three Verses may be observed 4. grounds of Religion, whereof every one is prooved by the other three, IN these three Verses may be observed 4. grounds of Religion, whereof every one is proved by the other three, p-acp d crd n2 vmb vbi vvn crd n2 pp-f n1, c-crq d pi vbz vvn p-acp dt j-jn crd, (3) text (DIV1) 4 Page 1
5 and is of that powerfull truth, that if it be beleeved indeed, it perswadeth the beleever to make conscience of sinne, and is of that powerful truth, that if it be believed indeed, it Persuadeth the believer to make conscience of sin, cc vbz pp-f d j n1, cst cs pn31 vbb vvn av, pn31 vvz dt n1 pc-acp vvi n1 pp-f n1, (3) text (DIV1) 4 Page 2
6 therefore all are worthy of due consideration, Viz. (1.) There is a God (by name, The God of Abraham, Isaac, Therefore all Are worthy of due consideration, Viz. (1.) There is a God (by name, The God of Abraham, Isaac, av d vbr j pp-f j-jn n1, av (crd) pc-acp vbz dt n1 (p-acp n1, dt n1 pp-f np1, np1, (3) text (DIV1) 4 Page 2
7 and Iacob) to be worshipped. and Iacob) to be worshipped. cc np1) pc-acp vbi vvn. (3) text (DIV1) 4 Page 2
8 (2.) There is a Word of God (Viz. The Bible, that is, the Booke of Bookes, consisting of the olde, (2.) There is a Word of God (Viz. The bible, that is, the Book of Books, consisting of the old, (crd) pc-acp vbz dt n1 pp-f np1 (av dt n1, cst vbz, dt n1 pp-f n2, vvg pp-f dt j, (3) text (DIV1) 4 Page 2
9 and new Testament) to be beleeved. (3.) There is a Resurrection both of iust, and vniust to be expected. and new Testament) to be believed. (3.) There is a Resurrection both of just, and unjust to be expected. cc j n1) pc-acp vbi vvn. (crd) pc-acp vbz dt n1 av-d pp-f j, cc j-u pc-acp vbi vvn. (3) text (DIV1) 4 Page 2
10 And (4.) There is a Conscience to be tendered. The first ground hath beene layd as surely as I can. And (4.) There is a Conscience to be tendered. The First ground hath been laid as surely as I can. cc (crd) pc-acp vbz dt n1 pc-acp vbi vvn. dt ord n1 vhz vbn vvn a-acp av-j c-acp pns11 vmb. (3) text (DIV1) 4 Page 2
11 For none can be religious, who doth not beleeue it. The second is likewise to be surely layd. For none can be religious, who does not believe it. The second is likewise to be surely laid. p-acp pix vmb vbi j, r-crq vdz xx vvi pn31. dt ord vbz av pc-acp vbi av-j vvn. (3) text (DIV1) 4 Page 2
12 For if there be no such Word, there can be no true religion, but superstition. The Samaritans and Athenians were superstitious, because they worshipped God not according to his Word. For if there be no such Word, there can be no true Religion, but Superstition. The Samaritans and Athenians were superstitious, Because they worshipped God not according to his Word. p-acp cs pc-acp vbb dx d n1, pc-acp vmb vbi dx j n1, cc-acp n1. dt njp2 cc np1 vbdr j, c-acp pns32 vvd np1 xx vvg p-acp po31 n1. (3) text (DIV1) 4 Page 2
13 That therefore we may haue true spirituall comfort in our Christian Religion, in which we worship God, let vs be well perswaded, that the Bible is the Word of God. That Therefore we may have true spiritual Comfort in our Christian Religion, in which we worship God, let us be well persuaded, that the bible is the Word of God. cst av pns12 vmb vhi j j n1 p-acp po12 np1 n1, p-acp r-crq pns12 vvb np1, vvb pno12 vbi av vvd, cst dt n1 vbz dt n1 pp-f np1. (3) text (DIV1) 4 Page 3
14 That imposter Mahomet, to make the Turkes superstitiously to regard his Alchoran, Compiled by himselfe, a Iew, and a Nestorian heretique, That imposter Mahomet, to make the Turkes superstitiously to regard his Alcoran, Compiled by himself, a Iew, and a Nestorian heretic, cst n1 np1, pc-acp vvi dt np2 av-j pc-acp vvi po31 np1, vvd p-acp px31, dt np1, cc dt jp n1, (3) text (DIV1) 4 Page 3
15 so plotted with his Complices, that having tolde the Turkes that God would send his vndoubted Word about a Camels necke out of the Wildernesse, so plotted with his Accomplices, that having told the Turkes that God would send his undoubted Word about a Camels neck out of the Wilderness, av vvn p-acp po31 n2, cst vhg vvn dt np2 cst np1 vmd vvi po31 j n1 p-acp dt n2 n1 av pp-f dt n1, (3) text (DIV1) 4 Page 3
16 before the Sermon was ended, a Camell came into the Church with the Alchoran about the necke. before the Sermon was ended, a Camel Come into the Church with the Alcoran about the neck. p-acp dt n1 vbds vvn, dt n1 vvd p-acp dt n1 p-acp dt np1 p-acp dt n1. (3) text (DIV1) 4 Page 3
17 Were not the Bible the vndoubted Word of God, we Christians are the most absurd in our Religion of all other. Were not the bible the undoubted Word of God, we Christians Are the most absurd in our Religion of all other. vbdr xx dt n1 dt j n1 pp-f np1, pns12 np1 vbr dt av-ds j p-acp po12 n1 pp-f d n-jn. (3) text (DIV1) 4 Page 3
18 For we make him a God, and our onely Saviour, whom we acknowledge to haue beene a man, and crucified. For we make him a God, and our only Saviour, whom we acknowledge to have been a man, and Crucified. c-acp pns12 vvb pno31 dt n1, cc po12 j n1, ro-crq pns12 vvb pc-acp vhi vbn dt n1, cc vvn. (3) text (DIV1) 4 Page 3
19 But if it be, then may wee, with comfort, avow our Religion, against Iewes, Turkes, and Papists. But if it be, then may we, with Comfort, avow our Religion, against Iewes, Turkes, and Papists. p-acp cs pn31 vbb, av vmb pns12, p-acp n1, vvb po12 n1, p-acp np2, np2, cc njp2. (3) text (DIV1) 4 Page 3
20 That we may be well grounded in this point, I haue determined to proue it not onely by the other three grounds, That we may be well grounded in this point, I have determined to prove it not only by the other three grounds, cst pns12 vmb vbi av vvn p-acp d n1, pns11 vhb vvn pc-acp vvi pn31 xx av-j p-acp dt j-jn crd n2, (3) text (DIV1) 5 Page 3
21 but also by imitating an order of proofes which Christ observeth, Ioh. 5.31. but also by imitating an order of proofs which christ observeth, John 5.31. cc-acp av p-acp vvg dt n1 pp-f n2 r-crq np1 vvz, np1 crd. (3) text (DIV1) 5 Page 4
22 to 39. With which I will begin as being most worthy in regard of the Author, to 39. With which I will begin as being most worthy in regard of the Author, p-acp crd p-acp r-crq pns11 vmb vvi c-acp vbg av-ds j p-acp n1 pp-f dt n1, (3) text (DIV1) 5 Page 4
23 and as shewing, that the Bible, which is the Word written, may be prooved to be the Word of God, by like Arguments as Christ prooveth himselfe to be the Eternall Word made flesh, that is, the Messiah. Which he prooveth by 4. testimonies. 1. Of Iohn Baptist. 2. Of his owne Workes. 3. Of his Father; And 4. Of the Scriptures. and as showing, that the bible, which is the Word written, may be proved to be the Word of God, by like Arguments as christ proveth himself to be the Eternal Word made Flesh, that is, the Messiah. Which he proveth by 4. testimonies. 1. Of John Baptist. 2. Of his own Works. 3. Of his Father; And 4. Of the Scriptures. cc c-acp vvg, cst dt n1, r-crq vbz dt n1 vvn, vmb vbi vvn pc-acp vbi dt n1 pp-f np1, p-acp j n2 p-acp np1 vvz px31 pc-acp vbi dt j n1 vvd n1, cst vbz, dt np1. r-crq pns31 vvz p-acp crd n2. crd pp-f np1 np1. crd pp-f po31 d vvz. crd pp-f po31 n1; cc crd pp-f dt n2. (3) text (DIV1) 5 Page 4
24 In imitatition therefore, let our first proofe be, The Testimony of the Church, which, throughout all ages, hath avowed the Bible to be the vndoubted Word of God. In imitatition Therefore, let our First proof be, The Testimony of the Church, which, throughout all ages, hath avowed the bible to be the undoubted Word of God. p-acp n1 av, vvb po12 ord n1 vbi, dt n1 pp-f dt n1, r-crq, p-acp d n2, vhz vvn dt n1 pc-acp vbi dt j n1 pp-f np1. (3) text (DIV1) 5 Page 4
25 Now all true Christians reioyce in the Church, as the Iewes did in Iohn Baptist. For it is The Pillar of truth . Now all true Christians rejoice in the Church, as the Iewes did in John Baptist. For it is The Pillar of truth. av d j np1 vvi p-acp dt n1, c-acp dt npg1 vdd p-acp np1 np1. p-acp pn31 vbz dt n1 pp-f n1. (3) text (DIV1) 5 Page 4
26 Not because the Church supporteth the Scriptures, so as to be the Word of God, as Papists would make vs to beleeue. Not Because the Church supporteth the Scriptures, so as to be the Word of God, as Papists would make us to believe. xx c-acp dt n1 vvz dt n2, av c-acp pc-acp vbi dt n1 pp-f np1, c-acp njp2 vmd vvi pno12 pc-acp vvi. (3) text (DIV1) 5 Page 4
27 Nay, The Scriptures support the Church, so as to be the Church of God. Nay, The Scriptures support the Church, so as to be the Church of God. uh-x, dt n2 vvb dt n1, av c-acp pc-acp vbi dt n1 pp-f np1. (3) text (DIV1) 5 Page 5
28 Indeed, if there be no other vse of a Pillar but to support, then that place of 1 Tim. 3.15. Indeed, if there be no other use of a Pillar but to support, then that place of 1 Tim. 3.15. np1, cs pc-acp vbb dx j-jn n1 pp-f dt n1 cc-acp pc-acp vvi, cs d n1 pp-f crd np1 crd. (3) text (DIV1) 5 Page 5
29 might seeme to make for the Papists: but there is another vse of a Pillar, viz. To haue that written, might seem to make for the Papists: but there is Another use of a Pillar, viz. To have that written, vmd vvi pc-acp vvi p-acp dt njp2: p-acp pc-acp vbz j-jn n1 pp-f dt n1, n1 pc-acp vhi d vvn, (3) text (DIV1) 5 Page 5
30 or engraven therevpon, which is to be remembred for ever. As in Rev. 3.12. Christ sayth, Him that overcōmeth, I will make a Pillar in the Temple of my God. or engraven thereupon, which is to be remembered for ever. As in Rev. 3.12. christ say, Him that Overcometh, I will make a Pillar in the Temple of my God. cc vvn av, r-crq vbz pc-acp vbi vvn p-acp av. p-acp p-acp n1 crd. np1 vvz, pno31 cst vvz, pns11 vmb vvi dt n1 p-acp dt n1 pp-f po11 n1. (3) text (DIV1) 5 Page 5
31 How? I will write vpon him the Name of my God, and my new Name. How? I will write upon him the Name of my God, and my new Name. q-crq? pns11 vmb vvi p-acp pno31 dt n1 pp-f po11 n1, cc po11 j n1. (3) text (DIV1) 5 Page 5
32 Indeed, The true sense of that to Timothie is this; As a Pillar doth preferue the memory of those things which are written thereon; Indeed, The true sense of that to Timothy is this; As a Pillar does preferue the memory of those things which Are written thereon; av, dt j n1 pp-f d p-acp np1 vbz d; c-acp dt n1 vdz vvi dt n1 pp-f d n2 r-crq vbr vvn av; (3) text (DIV1) 5 Page 5
33 So the Church preserveth Truth commended therevnto. This sense the place it selfe doth intimate; So the Church Preserveth Truth commended thereunto. This sense the place it self does intimate; av dt n1 vvz n1 vvn av. d n1 dt n1 pn31 n1 vdz vvi; (3) text (DIV1) 5 Page 5
34 For (saith Paul ) These things I write, that, if I tarry long, thou mayst know how to behaue thy selfe in the house of God, that it being the Church of the living God (therefore ever-living) may, For (Says Paul) These things I write, that, if I tarry long, thou Mayest know how to behave thy self in the house of God, that it being the Church of the living God (Therefore everliving) may, c-acp (vvz np1) d n2 pns11 vvb, cst, cs pns11 vvb av-j, pns21 vm2 vvi c-crq pc-acp vvi po21 n1 p-acp dt n1 pp-f np1, cst pn31 vbg dt n1 pp-f dt j-vvg np1 (av j) vmb, (3) text (DIV1) 5 Page 5
35 as a Pillar, preserue Truth which it learneth of thee. as a Pillar, preserve Truth which it learneth of thee. c-acp dt n1, vvb n1 r-crq pn31 vvz pp-f pno21. (3) text (DIV1) 5 Page 6
36 Hence it is that Aust in sayth, I had not beleeved the Scriptures to haue beene the Word, had I not beene mooued with the Churches credite. Hence it is that Aust in say, I had not believed the Scriptures to have been the Word, had I not been moved with the Churches credit. av pn31 vbz cst np1 p-acp vvz, pns11 vhd xx vvn dt n2 pc-acp vhi vbn dt n1, vhd pns11 xx vbn vvn p-acp dt ng1 n1. (3) text (DIV1) 5 Page 6
37 Thus was he mooved indeed, when he first turned from his Manichisme: Thus was he moved indeed, when he First turned from his Manichism: av vbds pns31 vvn av, c-crq pns31 ord vvd p-acp po31 n1: (3) text (DIV1) 5 Page 6
38 But when he was setled in Religion, thus he writeth to Maximinus. Neither must I alledge the Councell of Nice in preiudice of the matter, But when he was settled in Religion, thus he Writeth to Maximinus. Neither must I allege the Council of Nicaenae in prejudice of the matter, cc-acp c-crq pns31 vbds vvn p-acp n1, av pns31 vvz p-acp np1. d vmb pns11 vvi dt n1 pp-f j p-acp n1 pp-f dt n1, (3) text (DIV1) 5 Page 6
39 nor you the Councell of Ariminum, Let matter striue with matter, cause with cause, reason with reason, by authoritie of the Scriptures. And in another place. nor you the Council of Rimini, Let matter strive with matter, cause with cause, reason with reason, by Authority of the Scriptures. And in Another place. ccx pn22 dt n1 pp-f np1, vvb n1 vvi p-acp n1, n1 p-acp n1, n1 p-acp n1, p-acp n1 pp-f dt n2. cc p-acp j-jn n1. (3) text (DIV1) 5 Page 6
40 Reade this out of a Prophet, out of a Psalme, out of the Law, out of the Gospel, out of an Apostle; Read this out of a Prophet, out of a Psalm, out of the Law, out of the Gospel, out of an Apostle; vvb d av pp-f dt n1, av pp-f dt n1, av pp-f dt n1, av pp-f dt n1, av pp-f dt n1; (3) text (DIV1) 5 Page 6
41 Thence recite I the Church disperst over the whole world; and our Lord saying. My sheepe heare my voyce. Thence recite I the Church dispersed over the Whole world; and our Lord saying. My sheep hear my voice. av vvb pns11 dt n1 vvn p-acp dt j-jn n1; cc po12 n1 vvg. po11 n1 vvi po11 n1. (3) text (DIV1) 5 Page 6
42 So that Austin did like the Samaritans, who, at the first, beleeved Christ to be the Messiah for the saying of the Woman, but afterward, they professed. So that Austin did like the Samaritans, who, At the First, believed christ to be the Messiah for the saying of the Woman, but afterwards, they professed. av cst np1 vdd av-j dt njp2, r-crq, p-acp dt ord, vvd np1 pc-acp vbi dt np1 p-acp dt n-vvg pp-f dt n1, cc-acp av, pns32 vvd. (3) text (DIV1) 5 Page 6
43 Now wee beleeue, not because of thy saying; For wee haue heard him our selues. Now we believe, not Because of thy saying; For we have herd him our selves. av pns12 vvb, xx p-acp pp-f po21 n-vvg; c-acp pns12 vhb vvn pno31 po12 n2. (3) text (DIV1) 5 Page 6
44 Now then let vs proceede to the second Testimony from the proper workes of the Scriptures, which is greater then the former, Now then let us proceed to the second Testimony from the proper works of the Scriptures, which is greater then the former, av av vvb pno12 vvi p-acp dt ord n1 p-acp dt j n2 pp-f dt n2, r-crq vbz jc cs dt j, (3) text (DIV1) 6 Page 7
45 as was the second Testimony, which Christ pleaded. I will now take knowledge but of two proper works of the Scriptures. The former is; as was the second Testimony, which christ pleaded. I will now take knowledge but of two proper works of the Scriptures. The former is; c-acp vbds dt ord n1, r-crq np1 vvd. pns11 vmb av vvi n1 cc-acp pp-f crd j n2 pp-f dt n2. dt j vbz; (3) text (DIV1) 6 Page 7
46 Though they be, for the most part, very simple, & plaine, yet (like God) they be mighty in operation. Though they be, for the most part, very simple, & plain, yet (like God) they be mighty in operation. cs pns32 vbb, p-acp dt av-ds n1, av j, cc j, av (j np1) pns32 vbb j p-acp n1. (3) text (DIV1) 6 Page 7
47 For the word of God simply preached is the power of God . For the word of God simply preached is the power of God. p-acp dt n1 pp-f np1 av-j vvn vbz dt n1 pp-f np1. (3) text (DIV1) 6 Page 7
48 It being like fire, and an hammer, converteth the soule, being not carnall, casteth downe imaginations exalted, It being like fire, and an hammer, Converts the soul, being not carnal, Cast down Imaginations exalted, pn31 vbg j n1, cc dt n1, vvz dt n1, vbg xx j, vvz a-acp n2 vvn, (3) text (DIV1) 6 Page 7
49 and bringeth every thought to the obedience of Christ . For it is the sword of the Spirit ; and brings every Thought to the Obedience of christ. For it is the sword of the Spirit; cc vvz d n1 p-acp dt n1 pp-f np1. p-acp pn31 vbz dt n1 pp-f dt n1; (3) text (DIV1) 6 Page 7
50 because the Spirit of God, being authour thereof by it worketh mightily vpon the spirit of man. Heb. 4.12. Because the Spirit of God, being author thereof by it works mightily upon the Spirit of man. Hebrew 4.12. c-acp dt n1 pp-f np1, vbg n1 av p-acp pn31 vvz av-j p-acp dt n1 pp-f n1. np1 crd. (3) text (DIV1) 6 Page 7
51 For it accompanieth the same, Isa. 59.21. so as a man is compelled to acknowledg the power of Gods word, when it is faithfully preached, 1 Cor. 4. •. The other is, They prophecy many great things, which are accomplished in due time. For it accompanieth the same, Isaiah 59.21. so as a man is compelled to acknowledge the power of God's word, when it is faithfully preached, 1 Cor. 4. •. The other is, They prophecy many great things, which Are accomplished in due time. p-acp pn31 vvz dt d, np1 crd. av c-acp dt n1 vbz vvn pc-acp vvi dt n1 pp-f npg1 n1, c-crq pn31 vbz av-j vvn, crd np1 crd •. dt n-jn vbz, pns32 n1 d j n2, r-crq vbr vvn p-acp j-jn n1. (3) text (DIV1) 6 Page 7
52 As the bondage of Israell in Egypt, Ezod. 12.41. Captivity in Babilon, Ier. 29.10. The succession of foure Monarches, Dan. 2.37. to 40. Comming of the Messiah, Dan 9.24.25.26. Calling of the Gentiles, Isa. 2.2.3. As the bondage of Israel in Egypt, Ezod. 12.41. Captivity in Babylon, Jeremiah 29.10. The succession of foure Monarchs, Dan. 2.37. to 40. Coming of the Messiah, Dan 9.24.25.26. Calling of the Gentiles, Isaiah 2.2.3. p-acp dt n1 pp-f np1 p-acp np1, np1. crd. n1 p-acp np1, np1 crd. dt n1 pp-f crd n2, np1 crd. p-acp crd vvg pp-f dt np1, uh crd. vvg pp-f dt n2-j, np1 crd. (3) text (DIV1) 7 Page 8
53 And revealing of Antichrist, 2 Thess. 2.7.8. that is, the Pope revealed after the removall of the Emperour from Rome. So that, And revealing of Antichrist, 2 Thess 2.7.8. that is, the Pope revealed After the removal of the Emperor from Room. So that, np1 vvg pp-f np1, crd np1 crd. cst vbz, dt n1 vvn p-acp dt n1 pp-f dt n1 p-acp vvi. av cst, (3) text (DIV1) 7 Page 8
54 as God was acknowledged so to be, because he, by Daniel, opened secrets and a Prophet is to be acknowledged so to be, as God was acknowledged so to be, Because he, by daniel, opened secrets and a Prophet is to be acknowledged so to be, c-acp np1 vbds vvn av pc-acp vbi, c-acp pns31, p-acp np1, vvd n2-jn cc dt n1 vbz pc-acp vbi vvn av pc-acp vbi, (3) text (DIV1) 7 Page 8
55 if his Prophecy come to passe , I may conclude, that, because so many, and great Prophecies in the Scriptures are duly fulfilled, they are therfore the vndoubted word of God if his Prophecy come to pass, I may conclude, that, Because so many, and great Prophecies in the Scriptures Are duly fulfilled, they Are Therefore the undoubted word of God cs po31 n1 vvn pc-acp vvi, pns11 vmb vvi, cst, c-acp av d, cc j n2 p-acp dt n2 vbr av-jn vvn, pns32 vbr av dt j n1 pp-f np1 (3) text (DIV1) 7 Page 8
56 Our third Testimony is frō the Father that is God, Gal. 1. I who hath given testimony to the scriptures, viva voce, & by his wonderfull works. Our third Testimony is from the Father that is God, Gal. 1. I who hath given testimony to the Scriptures, viva voce, & by his wonderful works. po12 ord n1 vbz p-acp dt n1 cst vbz np1, np1 crd sy q-crq vhz vvn n1 p-acp dt n2, fw-la fw-mi, cc p-acp po31 j n2. (3) text (DIV1) 8 Page 8
57 He gaue testimony viva voce to the old Testament, when he gaue the Decalogue . Whereof the Prophets, and the rest of the Scriptures are explanations, so that as Law, He gave testimony viva voce to the old Testament, when he gave the Decalogue. Whereof the prophets, and the rest of the Scriptures Are explanations, so that as Law, pns31 vvd n1 fw-la fw-mi p-acp dt j n1, c-crq pns31 vvd dt n1. c-crq dt n2, cc dt n1 pp-f dt n2 vbr n2, av cst p-acp n1, (3) text (DIV1) 8 Page 8
58 and Prophets is here (per Synchdochen) put for the whole old Testament, so else wher is Prophets onely . and prophets is Here (per Synchdochen) put for the Whole old Testament, so Else where is prophets only. cc n2 vbz av (fw-la vvi) vvn p-acp dt j-jn j n1, av av q-crq vbz n2 j. (3) text (DIV1) 8 Page 9
59 So that, as the whole lumpe, and branches be holy, if the first fruites, & roote be holy : So that, as the Whole lump, and branches be holy, if the First fruits, & root be holy: av cst, c-acp dt j-jn n1, cc n2 vbb j, cs dt ord n2, cc n1 vbb j: (3) text (DIV1) 8 Page 9
60 So the testimony given viva voce to the Decalogue, is an authorizing of the whole olde Testament, God likewise viva voce gaue Testimony to the new Testament, So the testimony given viva voce to the Decalogue, is an authorizing of the Whole old Testament, God likewise viva voce gave Testimony to the new Testament, av dt n1 vvn fw-la fw-mi p-acp dt n1, vbz dt vvg pp-f dt j-jn j n1, np1 av fw-la fw-mi vvd n1 p-acp dt j n1, (3) text (DIV1) 8 Page 9
61 when, by a voyce out of a cloud , he sayd This is my beloved Sonne, in whom I am well pleased, heare him. when, by a voice out of a cloud, he said This is my Beloved Son, in whom I am well pleased, hear him. c-crq, p-acp dt n1 av pp-f dt n1, pns31 vvd d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn, vvb pno31. (3) text (DIV1) 8 Page 9
62 Wherein should we heare him? To wit, In the Gospell, which is The word of Reconciliation by forgiuenesse of our sinnes, Wherein should we hear him? To wit, In the Gospel, which is The word of Reconciliation by forgiveness of our Sins, q-crq vmd pns12 vvi pno31? p-acp n1, p-acp dt n1, r-crq vbz dt n1 pp-f n1 p-acp n1 pp-f po12 n2, (3) text (DIV1) 8 Page 9
63 and is therefore worthily called The word of Christ , Which reconciliation is intimated in these words. and is Therefore worthily called The word of christ, Which reconciliation is intimated in these words. cc vbz av av-j vvn dt n1 pp-f np1, r-crq n1 vbz vvn p-acp d n2. (3) text (DIV1) 8 Page 9
64 In whom I am well pleased. This word of Christ is contayned in the new Testament; In whom I am well pleased. This word of christ is contained in the new Testament; p-acp ro-crq pns11 vbm av vvn. d n1 pp-f np1 vbz vvn p-acp dt j n1; (3) text (DIV1) 8 Page 9
65 Therefore, by this voyce, testimonie is thereunto given. This inference is cōfirmed by the Apostle Peter . Therefore, by this voice, testimony is thereunto given. This Inference is confirmed by the Apostle Peter. av, p-acp d n1, n1 vbz av vvn. d n1 vbz vvn p-acp dt n1 np1. (3) text (DIV1) 8 Page 10
66 Who by this voyce, proveth, that the Apostles followed not deceiveable fables, but opened the power, & comming of Christ. Who by this voice, Proves, that the Apostles followed not deceivable fables, but opened the power, & coming of christ. r-crq p-acp d n1, vvz, cst dt n2 vvd xx j n2, cc-acp vvd dt n1, cc vvg pp-f np1. (3) text (DIV1) 8 Page 10
67 God also gaue testimony therunto by wonderful works. God also gave testimony thereunto by wondered works. np1 av vvd n1 av p-acp j n2. (3) text (DIV1) 8 Page 10
68 For) if Antiquity may be beleeved ) He confirmed the old Testament by this miracle. For) if Antiquity may be believed) He confirmed the old Testament by this miracle. p-acp) cs n1 vmb vbi vvn) pns31 vvd dt j n1 p-acp d n1. (3) text (DIV1) 8 Page 10
69 Ptolomy King of Egypt, hearing the books of the Iewes highly exalted, set 70. learned Iewes in so many places, Ptolemy King of Egypt, hearing the books of the Iewes highly exalted, Set 70. learned Iewes in so many places, np1 n1 pp-f np1, vvg dt n2 pp-f dt np2 av-j vvn, vvd crd j np2 p-acp av d n2, (3) text (DIV1) 8 Page 10
70 so as they could not conferre, to translate those bookes out of Hebrew into Greeke. so as they could not confer, to translate those books out of Hebrew into Greek. av c-acp pns32 vmd xx vvi, pc-acp vvi d n2 av pp-f njp p-acp np1. (3) text (DIV1) 8 Page 10
71 When they had done, the 70. translations so agreed word for word, as if all had conferred, & agreed vpon one translation. When they had done, the 70. Translations so agreed word for word, as if all had conferred, & agreed upon one Translation. c-crq pns32 vhd vdn, dt crd n2 av vvn n1 p-acp n1, c-acp cs d vhd vvn, cc vvn p-acp crd n1. (3) text (DIV1) 8 Page 10
72 The number of the bookes being thirtie nine, The puacitie, and ambiguity of Hebrew wordes, The number of the books being thirtie nine, The puacitie, and ambiguity of Hebrew words, dt n1 pp-f dt n2 vbg crd crd, dt n1, cc n1 pp-f njp n2, (3) text (DIV1) 8 Page 10
73 and experience of diversity in translating farre more intelligible languages, cōsidered, this is a great miracle. and experience of diversity in translating Far more intelligible languages, considered, this is a great miracle. cc n1 pp-f n1 p-acp n-vvg av-j av-dc j n2, vvn, d vbz dt j n1. (3) text (DIV1) 8 Page 10
74 Touching the new Testament, the Text sayth plainly that the Apostles preached every where; And the Lord cōfirmed the word with signes that followed: Touching the new Testament, the Text say plainly that the Apostles preached every where; And the Lord confirmed the word with Signs that followed: vvg dt j n1, dt n1 vvz av-j cst dt np1 vvd d q-crq; cc dt n1 vvd dt n1 p-acp n2 cst vvd: (3) text (DIV1) 8 Page 11
75 therefore God gaue testimonie to the new Testament by wonderfull workes. Therefore God gave testimony to the new Testament by wonderful works. av np1 vvd n1 p-acp dt j n1 p-acp j n2. (3) text (DIV1) 8 Page 11
76 Here Papists may be answered, who require vs to shew by what miracles, we confirme our new Gospell, I answere; Here Papists may be answered, who require us to show by what Miracles, we confirm our new Gospel, I answer; av njp2 vmb vbi vvn, r-crq vvb pno12 pc-acp vvi p-acp r-crq n2, pns12 vvb po12 j n1, pns11 vvb; (3) text (DIV1) 8 Page 11
77 Indeede, if the Gospell, which we preach, were new, as they (like Iewes ) doe terme it, Indeed, if the Gospel, which we preach, were new, as they (like Iewes) do term it, av, cs dt n1, r-crq pns12 vvb, vbdr j, c-acp pns32 (av-j npg1) vdb vvi pn31, (3) text (DIV1) 8 Page 11
78 then it is to be confirmed with new miracles, or not to be received: then it is to be confirmed with new Miracles, or not to be received: cs pn31 vbz pc-acp vbi vvn p-acp j n2, cc xx pc-acp vbi vvn: (3) text (DIV1) 8 Page 11
79 But being the same which Christ, & his Apostles preached, it is so sufficiently confirmed by the miracles which Christ, But being the same which christ, & his Apostles preached, it is so sufficiently confirmed by the Miracles which christ, cc-acp vbg dt d r-crq np1, cc po31 n2 vvd, pn31 vbz av av-j vvn p-acp dt n2 r-crq np1, (3) text (DIV1) 8 Page 11
80 & his Apostles wrought, that wee, with Austin call him a wonder of men who now requireth miracles to that ende. & his Apostles wrought, that we, with Austin call him a wonder of men who now requires Miracles to that end. cc po31 n2 vvn, cst pns12, p-acp np1 vvb pno31 dt n1 pp-f n2 r-crq av vvz n2 p-acp d n1. (3) text (DIV1) 8 Page 11
81 God gaue testimony both to the old, and new Testament by preserving them miraculously. God gave testimony both to the old, and new Testament by preserving them miraculously. np1 vvd n1 av-d p-acp dt j, cc j n1 p-acp vvg pno32 av-j. (3) text (DIV1) 9 Page 11
82 Touching the former it is to be considered, that Israell was for a long season, without the true God, without Priest to teach and without Law Is it not a speciall worke of God, that the Scriptures then being were preserved, Touching the former it is to be considered, that Israel was for a long season, without the true God, without Priest to teach and without Law Is it not a special work of God, that the Scriptures then being were preserved, vvg dt j pn31 vbz pc-acp vbi vvn, cst np1 vbds p-acp dt j n1, p-acp dt j np1, p-acp n1 pc-acp vvi cc p-acp n1 vbz pn31 xx dt j n1 pp-f np1, cst dt n2 av vbg vbdr vvn, (3) text (DIV1) 9 Page 12
83 and that in purity? And the rather, if we consider how despitefully Iehoiakim, cut and burnt Ieremies roule, Ier. 36.23. and that in purity? And the rather, if we Consider how despitefully Jehoiakim, Cut and burned Jeremiahs roll, Jeremiah 36.23. cc cst p-acp n1? cc dt av-c, cs pns12 vvb c-crq av-j np1, vvn cc j-vvn np1 n1, np1 crd. (3) text (DIV1) 9 Page 12
84 It is yet more remarkeable that the people of God were captiues. 70. yeares in Babylon , It is yet more remarkable that the people of God were captives. 70. Years in Babylon, pn31 vbz av av-dc j cst dt n1 pp-f np1 vbdr n2-jn. crd n2 p-acp np1, (3) text (DIV1) 9 Page 12
85 whether also the holy vessels were carried. whither also the holy vessels were carried. cs av dt j n2 vbdr vvn. (3) text (DIV1) 9 Page 12
86 How were the Scriptures preserved al this while otherwise than by the wonderfull providence of God? But it is most admirable, that Ierusalem, How were the Scriptures preserved all this while otherwise than by the wonderful providence of God? But it is most admirable, that Ierusalem, q-crq vbdr dt n2 vvn d d n1 av cs p-acp dt j n1 pp-f np1? p-acp pn31 vbz av-ds j, cst np1, (3) text (DIV1) 9 Page 12
87 and the Temple were twice destroyed, once by Nebuchadnezzars servant , and againe after Christ his ascension, and yet the holy Books kept in the Temple are preserved. Touching the latter; and the Temple were twice destroyed, once by Nebuchadnezar's servant, and again After christ his Ascension, and yet the holy Books kept in the Temple Are preserved. Touching the latter; cc dt n1 vbdr av vvn, a-acp p-acp n2 n1, cc av p-acp np1 po31 n1, cc av dt j n2 vvn p-acp dt n1 vbr vvn. vvg dt d; (3) text (DIV1) 9 Page 12
88 It is not vnknown, that in the first ages of the Church there were grievous persecutions for three hundred yeares, by ten Tyrannicall Heathen Emperours of Rome, whereof (it may be) Christ prophecyed, It is not unknown, that in the First ages of the Church there were grievous persecutions for three hundred Years, by ten Tyrannical Heathen emperors of Room, whereof (it may be) christ prophesied, pn31 vbz xx j, cst p-acp dt ord n2 pp-f dt n1 a-acp vbdr j n2 p-acp crd crd n2, p-acp crd j j-jn n2 pp-f vvi, c-crq (pn31 vmb vbi) np1 vvd, (3) text (DIV1) 9 Page 13
89 when he told the Churches they should haue tribulation ten dayes, or times. when he told the Churches they should have tribulation ten days, or times. c-crq pns31 vvd dt n2 pns32 vmd vhi n1 crd n2, cc n2. (3) text (DIV1) 9 Page 13
90 How were the Scriptures preserved all this terrible time, other-wise than by the wonderfull providence of God? Againe; How were the Scriptures preserved all this terrible time, otherwise than by the wonderful providence of God? Again; q-crq vbdr dt n2 vvn d d j n1, j cs p-acp dt j n1 pp-f np1? av; (3) text (DIV1) 9 Page 13
91 Since those ten persecutions, Antichrist the Pope hath exercised his tyranny over the Churches for the space of about. 900. yeares. Since those ten persecutions, Antichrist the Pope hath exercised his tyranny over the Churches for the Molle of about. 900. Years. c-acp d crd n2, np1 dt n1 vhz vvn po31 n1 p-acp dt n2 p-acp dt n1 pp-f a-acp. crd n2. (3) text (DIV1) 9 Page 13
92 Vnder a type of a King, Daniel prophecyeth of him, which is to be considered. For it is sayd; Under a type of a King, daniel Prophesieth of him, which is to be considered. For it is said; p-acp dt n1 pp-f dt n1, np1 vvz pp-f pno31, r-crq vbz pc-acp vbi vvn. p-acp pn31 vbz vvn; (3) text (DIV1) 9 Page 13
93 His heart shall be against the holy Covenant; His heart shall be against the holy Covenant; po31 n1 vmb vbi p-acp dt j n1; (3) text (DIV1) 9 Page 13
94 So the Popes heart is against the new Testament in Christ his bloud, to establish his merits by workes. So the Popes heart is against the new Testament in christ his blood, to establish his merits by works. av dt ng1 n1 vbz p-acp dt j n1 p-acp np1 po31 n1, pc-acp vvi po31 n2 p-acp n2. (3) text (DIV1) 9 Page 13
95 It is also sayd, On that King's part armes shall stand, as now they doe on the Popes part; It is also said, On that King's part arms shall stand, as now they do on the Popes part; pn31 vbz av vvn, p-acp cst ng1 n1 n2 vmb vvi, c-acp av pns32 vdb p-acp dt ng1 n1; (3) text (DIV1) 9 Page 13
96 and they shall pollute the Sanctuary, and set vp the abhominable desolation: So doth the Pope, pollute the Churches, and setteth vp his abhominable Masse. and they shall pollute the Sanctuary, and Set up the abominable desolation: So does the Pope, pollute the Churches, and sets up his abominable Mass. cc pns32 vmb vvi dt n1, cc vvd a-acp dt j n1: av vdz dt n1, vvi dt n2, cc vvz a-acp po31 j n1. (3) text (DIV1) 9 Page 13
97 That King, Did what he listed, cared not for any God, but magnified himselfe aboue all. That King, Did what he listed, cared not for any God, but magnified himself above all. cst n1, vdd r-crq pns31 vvd, vvd xx p-acp d np1, cc-acp vvd px31 p-acp d. (3) text (DIV1) 9 Page 14
98 Doth not the Pope all this? Lastly; That King, In place of the God of his Fathers, honoured the God, Mauzzim: Does not the Pope all this? Lastly; That King, In place of the God of his Father's, honoured the God, Mauzzim: vdz xx dt n1 d d? ord; d n1, p-acp n1 pp-f dt n1 pp-f po31 n2, vvd dt n1, np1: (3) text (DIV1) 9 Page 14
99 Doth not the Pope honour in the Masse a God of bread in place of the true God? But what may induce vs to suppose that King to be a type of the Pope? Besides the many agreements noted, It is to be observed, that howsoever all things, written of that King were true according to the letter: Does not the Pope honour in the Mass a God of bred in place of the true God? But what may induce us to suppose that King to be a type of the Pope? Beside the many agreements noted, It is to be observed, that howsoever all things, written of that King were true according to the Letter: vdz xx dt n1 n1 p-acp dt n1 dt n1 pp-f n1 p-acp n1 pp-f dt j np1? p-acp q-crq vmb vvi pno12 pc-acp vvi d n1 pc-acp vbi dt n1 pp-f dt n1? p-acp dt d n2 vvn, pn31 vbz pc-acp vbi vvn, cst c-acp d n2, vvn pp-f d n1 vbdr j vvg p-acp dt n1: (3) text (DIV1) 9 Page 14
100 yet Christ sayth When yee see the abhomination of desolation spoken of by Daniell, stand in the holy places &c, Whereby hee applieth this Prophecy to the destruction of Ierusalem, yet christ say When ye see the abomination of desolation spoken of by Daniell, stand in the holy places etc., Whereby he Applieth this Prophecy to the destruction of Ierusalem, av np1 vvz c-crq pn22 vvb dt n1 pp-f n1 vvn pp-f p-acp np1, vvb p-acp dt j n2 av, c-crq pns31 vvz d n1 p-acp dt n1 pp-f np1, (3) text (DIV1) 9 Page 14
101 and the Temple by the Romane Emperour, as doth more plainly appeare in Luke 21.20. conferred with Dan. 9.26.27. Divines, not without Analogy, apply this prophecy to the Masse, that abhomination (indeede) of Desolation. and the Temple by the Roman Emperor, as does more plainly appear in Lycia 21.20. conferred with Dan. 9.26.27. Divines, not without Analogy, apply this prophecy to the Mass, that abomination (indeed) of Desolation. cc dt n1 p-acp dt jp n1, c-acp vdz n1 av-j vvi p-acp av crd. vvn p-acp np1 crd. n2-jn, xx p-acp n1, vvb d n1 p-acp dt n1, cst n1 (av) pp-f n1. (3) text (DIV1) 9 Page 14
102 Againe, It is to be observed, that the Roman Emperour was the first beast that the Pope is another beast, which doth all that the first beast did; Again, It is to be observed, that the Roman Emperor was the First beast that the Pope is Another beast, which does all that the First beast did; av, pn31 vbz pc-acp vbi vvn, cst dt njp n1 vbds dt ord n1 cst dt n1 vbz j-jn n1, r-crq vdz d d dt ord n1 vdd; (3) text (DIV1) 9 Page 15
103 And that the Church of Christ is the House of God, as was the Temple. And that the Church of christ is the House of God, as was the Temple. cc cst dt n1 pp-f np1 vbz dt n1 pp-f np1, a-acp vbds dt n1. (3) text (DIV1) 9 Page 15
104 So then, as the Romane Emperour destroyed the Temple, so the Pope hath persecuted, and stil persecuteth the true Church of Christ. So then, as the Roman Emperor destroyed the Temple, so the Pope hath persecuted, and still persecuteth the true Church of christ. av av, c-acp dt jp n1 vvd dt n1, av dt n1 vhz vvn, cc av vvz dt j n1 pp-f np1. (3) text (DIV1) 9 Page 15
105 How did the new Testament, so opposite to Popery, escape so long a rage, and reigne? This is the more strange these things considered. How did the new Testament, so opposite to Popery, escape so long a rage, and Reign? This is the more strange these things considered. q-crq vdd dt j n1, av j-jn p-acp n1, vvb av av-j dt n1, cc vvi? d vbz dt av-dc j d n2 vvn. (3) text (DIV1) 9 Page 15
106 The old Testament in Hebrew, and the new Testament in Greeke, were strangers in Israel ever since the Pope was, before the Gospell was renewed. The old Testament in Hebrew, and the new Testament in Greek, were Strangers in Israel ever since the Pope was, before the Gospel was renewed. dt j n1 p-acp njp, cc dt j n1 p-acp jp, vbdr n2 p-acp np1 av p-acp dt n1 vbds, p-acp dt n1 vbds vvn. (3) text (DIV1) 9 Page 15
107 The Pope will not suffer the Scriptures to bee read to the people in their mother tongue, The Pope will not suffer the Scriptures to be read to the people in their mother tongue, dt n1 vmb xx vvi dt n2 pc-acp vbi vvn p-acp dt n1 p-acp po32 n1 n1, (3) text (DIV1) 9 Page 15
108 & the second Commaundement condemning the worshipping of Images is in popish Catechismes thrust out of the Decalogue. & the second Commandment condemning the worshipping of Images is in popish Catechisms thrust out of the Decalogue. cc dt ord n1 vvg dt vvg pp-f n2 vbz p-acp j n2 vvd av pp-f dt n1. (3) text (DIV1) 9 Page 15
109 So that I may conclude that as Nebuchadnezzar acknowledged Shadrach, Meshach, and Abednego to haue beene the servants of God, So that I may conclude that as Nebuchadnezzar acknowledged Shadrach, Meshach, and Abednego to have been the Servants of God, av cst pns11 vmb vvi cst p-acp np1 vvn np1, np1, cc np1 pc-acp vhi vbn dt n2 pp-f np1, (3) text (DIV1) 9 Page 16
110 because they escaped the fiery furnace: Because they escaped the fiery furnace: c-acp pns32 vvd dt j n1: (3) text (DIV1) 9 Page 16
111 so God giveth a remarkeable testimony to the Scriptures, that they bee his vndoubted word, by his so wonderfull preservation. so God gives a remarkable testimony to the Scriptures, that they be his undoubted word, by his so wonderful preservation. av np1 vvz dt j n1 p-acp dt n2, cst pns32 vbb po31 j n1, p-acp po31 av j n1. (3) text (DIV1) 9 Page 16
112 Now it is time to proceede to the testimony of Scriptures. But first I will answer this question. Now it is time to proceed to the testimony of Scriptures. But First I will answer this question. av pn31 vbz n1 pc-acp vvi p-acp dt n1 pp-f n2. p-acp ord pns11 vmb vvi d n1. (3) text (DIV1) 10 Page 16
113 Is the testimony which the Scriptures giue to themselues of sufficient credit? Yes; Is the testimony which the Scriptures give to themselves of sufficient credit? Yes; vbz dt n1 r-crq dt n2 vvb p-acp px32 pp-f j n1? uh; (3) text (DIV1) 10 Page 16
114 For the same reasons, wherewith Christ iustified the record which he bare of himselfe. (1) We know from whence the Scriptures came, For the same Reasons, wherewith christ justified the record which he bore of himself. (1) We know from whence the Scriptures Come, c-acp dt d n2, c-crq np1 vvd dt n1 r-crq pns31 vvd pp-f px31. (crd) pns12 vvb p-acp c-crq dt n2 vvd, (3) text (DIV1) 10 Page 16
115 even frō Gods spirit (2) The Father (as we haue proved) is a witnesse, even from God's Spirit (2) The Father (as we have proved) is a witness, av p-acp ng1 n1 (crd) dt n1 (c-acp pns12 vhb vvn) vbz dt n1, (3) text (DIV1) 10 Page 16
116 therefore the testimony of two is true, and consequētly of credit. Therefore the testimony of two is true, and consequently of credit. av dt n1 pp-f crd vbz j, cc av-j pp-f n1. (3) text (DIV1) 10 Page 16
117 Now Christ saith The Scriptures, (that is the old Testament, which were before Christ) testifie of me. If of Christ, Now christ Says The Scriptures, (that is the old Testament, which were before christ) testify of me. If of christ, av np1 vvz dt n2, (cst vbz dt j n1, r-crq vbdr p-acp np1) vvb pp-f pno11. cs pp-f np1, (3) text (DIV1) 10 Page 16
118 then of his Word, that is, his Gospell. then of his Word, that is, his Gospel. av pp-f po31 n1, cst vbz, po31 n1. (3) text (DIV1) 10 Page 16
119 For the woman of Samaria could tell that the Messiah, that is, Christ, when he came should tell vs all things. For the woman of Samaria could tell that the Messiah, that is, christ, when he Come should tell us all things. p-acp dt n1 pp-f np1 vmd vvi cst dt np1, cst vbz, np1, c-crq pns31 vvd vmd vvi pno12 d n2. (3) text (DIV1) 10 Page 17
120 It may be she had heard, that Moses prophecyed of Christ, who was to be heard in all things Besides, Christ is the corner stone of the foundation, (that is, doctrine) as of the Apostles, so of the Prophets. It may be she had herd, that Moses prophesied of christ, who was to be herd in all things Beside, christ is the corner stone of the Foundation, (that is, Doctrine) as of the Apostles, so of the prophets. pn31 vmb vbi pns31 vhd vvn, cst np1 vvd pp-f np1, r-crq vbds pc-acp vbi vvn p-acp d n2 a-acp, np1 vbz dt n1 n1 pp-f dt n1, (cst vbz, n1) c-acp pp-f dt n2, av pp-f dt n2. (3) text (DIV1) 10 Page 17
121 Therefore the Prophets giue testimony to Christ, and his word. Therefore the prophets give testimony to christ, and his word. av dt n2 vvb n1 p-acp np1, cc po31 n1. (3) text (DIV1) 10 Page 17
122 As Moses and the Prophets (that is, the old Testament) giue testimony to Christ, As Moses and the prophets (that is, the old Testament) give testimony to christ, p-acp np1 cc dt n2 (cst vbz, dt j n1) vvb n1 p-acp np1, (3) text (DIV1) 10 Page 17
123 and his word, which is the doctrine of the new Testament: So Christ in those words, Iohn 5.39. doth giue an honourable testimony to the old Testament, saying, In them ye thinke to haue eternall life. and his word, which is the Doctrine of the new Testament: So christ in those words, John 5.39. does give an honourable testimony to the old Testament, saying, In them you think to have Eternal life. cc po31 n1, r-crq vbz dt n1 pp-f dt j n1: av np1 p-acp d n2, np1 crd. vdz vvi dt j n1 p-acp dt j n1, vvg, p-acp pno32 pn22 vvb pc-acp vhi j n1. (3) text (DIV1) 10 Page 17
124 And two of the chiefe Apostles giue likewise testimony to the old Testament. For Peter sayth Wee haue a most sure word of the Prophets. And two of the chief Apostles give likewise testimony to the old Testament. For Peter say we have a most sure word of the prophets. cc crd pp-f dt j-jn n2 vvb av n1 p-acp dt j n1. p-acp np1 vvz pns12 vhb dt av-ds j n1 pp-f dt n2. (3) text (DIV1) 10 Page 17
125 Here Prophets (as Eph: 2.20. is put for the whole old Testament. And Paul sayth The whole Scripture is given by inspiration. Here prophets (as Ephesians: 2.20. is put for the Whole old Testament. And Paul say The Whole Scripture is given by inspiration. av ng1 (c-acp np1: crd. vbz vvn p-acp dt j-jn j n1. np1 np1 vvz dt j-jn n1 vbz vvn p-acp n1. (3) text (DIV1) 10 Page 17
126 Whereby the old Testament, without doubt, is signified, & the new Testament may be vnderstood. Whereby the old Testament, without doubt, is signified, & the new Testament may be understood. c-crq dt j n1, p-acp n1, vbz vvn, cc dt j n1 vmb vbi vvn. (3) text (DIV1) 10 Page 18
127 Having finished this course of Testimonies to the word by way of imitation as well as I can, I am now to shew how the other three grounds doe proue this. Having finished this course of Testimonies to the word by Way of imitation as well as I can, I am now to show how the other three grounds do prove this. vhg vvn d n1 pp-f n2 p-acp dt n1 p-acp n1 pp-f n1 c-acp av c-acp pns11 vmb, pns11 vbm av pc-acp vvi c-crq dt j-jn crd n2 vdb vvi d. (3) text (DIV1) 11 Page 18
128 The first is, There is a God to be worshipped, therefore there is a word of God to be beleeved. The First is, There is a God to be worshipped, Therefore there is a word of God to be believed. dt ord vbz, pc-acp vbz dt n1 pc-acp vbi vvn, av pc-acp vbz dt n1 pp-f np1 pc-acp vbi vvn. (3) text (DIV1) 11 Page 18
129 There be many Gods, so called Every one hath his prescribed worship, whereby he is honoured according to his owne minde, There be many God's, so called Every one hath his prescribed worship, whereby he is honoured according to his own mind, pc-acp vbi d n2, av vvd d pi vhz po31 j-vvn n1, c-crq pns31 vbz vvn vvg p-acp po31 d n1, (3) text (DIV1) 11 Page 18
130 as Saturne had his Saturnalia, and drunken Bacchus his Bacchanalia. Yea, the Scriptures intimate as much, Moloch had his tabernacle, and Remphan his Starre. as Saturn had his Saturnalia, and drunken Bacchus his Bacchanalia. Yea, the Scriptures intimate as much, Moloch had his tabernacle, and Remphan his Star. c-acp np1 vhd po31 fw-la, cc j np1 po31 fw-la. uh, dt n2 vvb a-acp av-d, np1 vhd po31 n1, cc n1 po31 n1. (3) text (DIV1) 11 Page 18
131 So that the true God forbiddeth his people to enquire how other Nations serue their Gods. Now can we think that our great, So that the true God forbiddeth his people to inquire how other nations serve their God's Now can we think that our great, av cst dt j np1 vvz po31 n1 pc-acp vvi c-crq j-jn n2 vvb po32 n2 av vmb pns12 vvi cst po12 j, (3) text (DIV1) 11 Page 18
132 and onely true God is lesse zealous of his glory, then false Gods be of their supposed honour? Heathen men concluded otherwise, and only true God is less zealous of his glory, then false God's be of their supposed honour? Heathen men concluded otherwise, cc av-j j np1 vbz av-dc j pp-f po31 n1, av j n2 vbb pp-f po32 j-vvn n1? j-jn n2 vvn av, (3) text (DIV1) 11 Page 18
133 For when they heard that the Samaritans were devoured by Lyons, they deemed the cause was, Not worshipping the God of the Land after his owne manner . For when they herd that the Samaritans were devoured by Lyons, they deemed the cause was, Not worshipping the God of the Land After his own manner. c-acp c-crq pns32 vvd cst dt njp2 vbdr vvn p-acp n2, pns32 vvd dt n1 vbds, xx vvg dt n1 pp-f dt n1 p-acp po31 d n1. (3) text (DIV1) 11 Page 19
134 God hath made all things for his owne sake, yea even the wicked for the day of evill , that he may be glorified, God hath made all things for his own sake, yea even the wicked for the day of evil, that he may be glorified, np1 vhz vvn d n2 p-acp po31 d n1, uh av dt j p-acp dt n1 pp-f j-jn, cst pns31 vmb vbi vvn, (3) text (DIV1) 11 Page 19
135 as by all things made, so by the lust condemnatiō of the wicked. as by all things made, so by the lust condemnation of the wicked. c-acp p-acp d n2 vvd, av p-acp dt n1 n1 pp-f dt j. (3) text (DIV1) 11 Page 19
136 Therefore he hath given a Word, that by holy Worship, according to it, he may be glorified. Therefore he hath given a Word, that by holy Worship, according to it, he may be glorified. av pns31 vhz vvn dt n1, cst p-acp j n1, vvg p-acp pn31, pns31 vmb vbi vvn. (3) text (DIV1) 11 Page 19
137 For by such worship especially is He glorified , and therefore the Glory departed from Israel, when the Arke, before which Israel worshipped, was taken by the Philistims : For by such worship especially is He glorified, and Therefore the Glory departed from Israel, when the Ark, before which Israel worshipped, was taken by the philistines: p-acp p-acp d n1 av-j vbz pns31 vvn, cc av dt n1 vvd p-acp np1, c-crq dt n1, p-acp r-crq np1 vvn, vbds vvn p-acp dt njp2: (3) text (DIV1) 11 Page 19
138 So that God did iustly forsake the Gentiles, because, when they knew him by his Workes of Creation , they did not glorifie him as God, by worshipping him according to his will. So that God did justly forsake the Gentiles, Because, when they knew him by his Works of Creation, they did not Glorify him as God, by worshipping him according to his will. av cst np1 vdd av-j vvi dt n2-j, c-acp, c-crq pns32 vvd pno31 p-acp po31 vvz pp-f n1, pns32 vdd xx vvi pno31 p-acp np1, p-acp vvg pno31 vvg p-acp po31 n1. (3) text (DIV1) 11 Page 19
139 That this consequence may yet better appeare to be good, it is to be duely observed, that immediately after God, in the Decalogue , required Worship as due to him onely, he commandeth that worship to be according to his word, and not by mans inventions: That this consequence may yet better appear to be good, it is to be duly observed, that immediately After God, in the Decalogue, required Worship as due to him only, he commands that worship to be according to his word, and not by men Inventions: cst d n1 vmb av vvi vvi pc-acp vbi j, pn31 vbz pc-acp vbi av-jn vvn, cst av-j p-acp np1, p-acp dt n1, vvd n1 p-acp j-jn p-acp pno31 av-j, pns31 vvz d n1 pc-acp vbi vvg p-acp po31 n1, cc xx p-acp ng1 n2: (3) text (DIV1) 11 Page 20
140 And that, where God forbiddeth to inquire how other Nations serue their Gods, he commandeth to take heed to his Word. And that, where God forbiddeth to inquire how other nations serve their God's, he commands to take heed to his Word. cc cst, c-crq np1 vvz pc-acp vvi c-crq j-jn n2 vvb po32 n2, pns31 vvz pc-acp vvi n1 p-acp po31 n1. (3) text (DIV1) 11 Page 20
141 And lastly, that when God commanded his people to sanctifie him, he presently commanded to binde vp the Testimony , And lastly, that when God commanded his people to sanctify him, he presently commanded to bind up the Testimony, cc ord, cst c-crq np1 vvd po31 n1 pc-acp vvi pno31, pns31 av-j vvd pc-acp vvi a-acp dt n1, (3) text (DIV1) 11 Page 20
142 and to seale vp the Law among his Disciples. and to seal up the Law among his Disciples. cc pc-acp vvi a-acp dt n1 p-acp po31 n2. (3) text (DIV1) 11 Page 20
143 For (indeed) no Booke doth so glorifie God, as doth the Bible, therefore it is the true Word of God . For (indeed) no Book does so Glorify God, as does the bible, Therefore it is the true Word of God. p-acp (av) dx n1 vdz av vvi np1, c-acp vdz dt n1, av pn31 vbz dt j n1 pp-f np1. (3) text (DIV1) 11 Page 20
144 All that is said, being well considered, this consequence is good. All that is said, being well considered, this consequence is good. av-d d vbz vvn, vbg av vvn, d n1 vbz j. (3) text (DIV1) 11 Page 20
145 There is a God, to wit, Iehovah, therefore there is a Word of God, viz: The olde and new Testament. There is a God, to wit, Jehovah, Therefore there is a Word of God, videlicet: The old and new Testament. pc-acp vbz dt n1, pc-acp vvi, np1, av pc-acp vbz dt n1 pp-f np1, av: dt j cc j n1. (3) text (DIV1) 11 Page 20
146 The other ground, and consequence is this. The other ground, and consequence is this. dt j-jn n1, cc n1 vbz d. (3) text (DIV1) 12 Page 20
147 There is a Resurrection of the iust, and vniust to be expected, therefore there is a Word of God, that is, the Scriptures, to be beleeved. There is a Resurrection of the just, and unjust to be expected, Therefore there is a Word of God, that is, the Scriptures, to be believed. pc-acp vbz dt n1 pp-f dt j, cc j-u pc-acp vbi vvn, av pc-acp vbz dt n1 pp-f np1, cst vbz, dt n2, pc-acp vbi vvn. (3) text (DIV1) 12 Page 20
148 For howsoever Cicero held the Immortalitie of the soule; For howsoever Cicero held the Immortality of the soul; p-acp c-acp np1 vvd dt n1 pp-f dt n1; (3) text (DIV1) 12 Page 21
149 yet the Athenian Philosophers deemed the resurrection of the bodie to be an vnheard of point . yet the Athenian Philosophers deemed the resurrection of the body to be an unheard of point. av dt jp n2 vvd dt n1 pp-f dt n1 pc-acp vbi dt j pp-f n1. (3) text (DIV1) 12 Page 21
150 For, indeed, it is an Article of Christian faith, and not a Tenet of naturall reason. For, indeed, it is an Article of Christian faith, and not a Tenet of natural reason. p-acp, av, pn31 vbz dt n1 pp-f njp n1, cc xx dt n1 pp-f j n1. (3) text (DIV1) 12 Page 21
151 So that the Sadduces (though Iewes ) reiected it . So that the Sadducees (though Iewes) rejected it. av cst dt np2 (c-acp npg1) vvd pn31. (3) text (DIV1) 12 Page 21
152 Therfore if it be an Article of Faith, then the Scriptures, being the only booke, that doth clearely avouch, Therefore if it be an Article of Faith, then the Scriptures, being the only book, that does clearly avouch, av cs pn31 vbb dt n1 pp-f n1, cs dt n2, vbg dt j n1, cst vdz av-j vvi, (3) text (DIV1) 12 Page 21
153 and proue it, must needs be the word of Faith. Againe; and prove it, must needs be the word of Faith. Again; cc vvi pn31, vmb av vbi dt n1 pp-f n1. av; (3) text (DIV1) 12 Page 21
154 Why must there be a Resurrection? That the iust may arise vnto life, and the vniust vnto condemnation . Why must there be a Resurrection? That the just may arise unto life, and the unjust unto condemnation. q-crq vmb pc-acp vbi dt n1? cst dt j vmb vvi p-acp n1, cc dt j p-acp n1. (3) text (DIV1) 12 Page 21
155 For the last day is, The day of the generall declaration of the iust iudgement of God . For the last day is, The day of the general declaration of the just judgement of God. p-acp dt ord n1 vbz, dt n1 pp-f dt j n1 pp-f dt j n1 pp-f np1. (3) text (DIV1) 12 Page 21
156 Now that God may appeare iust when he iudgeth, it is requisite, that he make his Will knowne by his Word; Now that God may appear just when he Judgeth, it is requisite, that he make his Will known by his Word; av cst np1 vmb vvi j c-crq pns31 vvz, pn31 vbz j, cst pns31 vvb po31 n1 vvn p-acp po31 n1; (3) text (DIV1) 12 Page 21
157 For where no Law is, there is no transgression . For where no Law is, there is no Transgression. c-acp c-crq dx n1 vbz, pc-acp vbz dx n1. (3) text (DIV1) 12 Page 21
158 Therefore saith Christ, If I had not come, and spoken to them, they should not haue had sinne : Therefore Says christ, If I had not come, and spoken to them, they should not have had sin: av vvz np1, cs pns11 vhd xx vvn, cc vvn p-acp pno32, pns32 vmd xx vhi vhn n1: (3) text (DIV1) 12 Page 21
159 but now they haue no cloake for sinne. but now they have no cloak for sin. cc-acp av pns32 vhb dx n1 p-acp n1. (3) text (DIV1) 12 Page 21
160 The Gentiles had not the Law , how can they be iudged? Yes, because they haue the effect of the Law written in their hearts. The Gentiles had not the Law, how can they be judged? Yes, Because they have the Effect of the Law written in their hearts. dt np1 vhd xx dt n1, q-crq vmb pns32 vbi vvn? uh, c-acp pns32 vhb dt n1 pp-f dt n1 vvn p-acp po32 n2. (3) text (DIV1) 12 Page 22
161 The third ground, and consequence is this. The third ground, and consequence is this. dt ord n1, cc n1 vbz d. (3) text (DIV1) 13 Page 22
162 There is a Conscience to be tendered, therefore there is a Word of God to be beleeved. There is a Conscience to be tendered, Therefore there is a Word of God to be believed. pc-acp vbz dt n1 pc-acp vbi vvn, av pc-acp vbz dt n1 pp-f np1 pc-acp vbi vvn. (3) text (DIV1) 13 Page 22
163 For the Spirit of God, which speaketh in the Scriptures, so inlightneth the mindes of Gods people, that the Word worketh vpon their Consciences. For the Spirit of God, which speaks in the Scriptures, so Enlighteneth the minds of God's people, that the Word works upon their Consciences. p-acp dt n1 pp-f np1, r-crq vvz p-acp dt n2, av vvz dt n2 pp-f npg1 n1, cst dt n1 vvz p-acp po32 n2. (3) text (DIV1) 13 Page 22
164 That as face answereth face in Water . That as face Answers face in Water. cst p-acp n1 vvz n1 p-acp n1. (3) text (DIV1) 13 Page 22
165 So where the Spirit of the Lord is, there is such libertie , that is, Freedome from the vaile over our hearts, that we behold, So where the Spirit of the Lord is, there is such liberty, that is, Freedom from the veil over our hearts, that we behold, av c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz d n1, cst vbz, n1 p-acp dt n1 p-acp po12 n2, cst pns12 vvb, (3) text (DIV1) 13 Page 22
166 as in a glasse, the glory of the LORD with open face, and are changed into the same image. as in a glass, the glory of the LORD with open face, and Are changed into the same image. c-acp p-acp dt n1, dt n1 pp-f dt n1 p-acp j n1, cc vbr vvn p-acp dt d n1. (3) text (DIV1) 13 Page 22
167 So that the Apostle doth presently affirme, That having this Ministry, he did not handle the Word deceitfully, So that the Apostle does presently affirm, That having this Ministry, he did not handle the Word deceitfully, av cst dt n1 vdz av-j vvi, cst vhg d n1, pns31 vdd xx vvi dt n1 av-j, (3) text (DIV1) 13 Page 22
168 but in declaration of the truth, he approoved himselfe to every mans Conscience. but in declaration of the truth, he approved himself to every men Conscience. cc-acp p-acp n1 pp-f dt n1, pns31 j-vvn px31 p-acp d ng1 n1. (3) text (DIV1) 13 Page 22
169 In another place, he thus writeth, He that despiseth these things, despiseth not man but God, who hath even given you his holy Spirit. In Another place, he thus Writeth, He that despises these things, despises not man but God, who hath even given you his holy Spirit. p-acp j-jn n1, pns31 av vvz, pns31 cst vvz d n2, vvz xx n1 p-acp np1, r-crq vhz av vvn pn22 po31 j n1. (3) text (DIV1) 13 Page 23
170 Which is as if he should say, The Spirit of God, in your reading, cannot but acknowledg the same Spirit in me writing, Which is as if he should say, The Spirit of God, in your reading, cannot but acknowledge the same Spirit in me writing, r-crq vbz p-acp cs pns31 vmd vvi, dt n1 pp-f np1, p-acp po22 n-vvg, vmbx p-acp vvi dt d n1 p-acp pno11 n1, (3) text (DIV1) 13 Page 23
171 therefore take heede how yee despise those things. Therefore take heed how ye despise those things. av vvb n1 c-crq pn22 vvb d n2. (3) text (DIV1) 13 Page 23
172 It may be obserued, that the more godly any is, the more readily doth his Conscience reflect vpon the Word. It may be observed, that the more godly any is, the more readily does his Conscience reflect upon the Word. pn31 vmb vbi vvn, cst dt av-dc j d vbz, dt av-dc av-j vdz po31 n1 vvi p-acp dt n1. (3) text (DIV1) 13 Page 23
173 Which is intimated by the Apostle, saying, I speake Wisedome among them that are perfect. Nay; Which is intimated by the Apostle, saying, I speak Wisdom among them that Are perfect. Nay; r-crq vbz vvn p-acp dt n1, vvg, pns11 vvb n1 p-acp pno32 cst vbr j. uh-x; (3) text (DIV1) 13 Page 23
174 the Consciences of them, who are not perfect, are mooved by the Word. the Consciences of them, who Are not perfect, Are moved by the Word. dt n2 pp-f pno32, r-crq vbr xx j, vbr vvn p-acp dt n1. (3) text (DIV1) 13 Page 23
175 The vnlearned man, the secrets of whose heart are made manifest by Prophecy , (that is, powerfull Preaching the Word) is compelled, in Conscience, to say, God is in the Preacher indeede: The unlearned man, the secrets of whose heart Are made manifest by Prophecy, (that is, powerful Preaching the Word) is compelled, in Conscience, to say, God is in the Preacher indeed: dt j n1, dt n2-jn pp-f rg-crq n1 vbr vvn j p-acp n1, (cst vbz, j vvg dt n1) vbz vvn, p-acp n1, pc-acp vvi, np1 vbz p-acp dt n1 av: (3) text (DIV1) 13 Page 23
176 And Agrippa was by Pauls Preaching, (though he a prisoner) compelled, in conscience, to say ; And Agrippa was by Paul's Preaching, (though he a prisoner) compelled, in conscience, to say; cc np1 vbds p-acp npg1 vvg, (cs pns31 dt n1) vvd, p-acp n1, pc-acp vvi; (3) text (DIV1) 13 Page 23
177 Almost thou perswadest me to become a Christian. So that the conscience giueth an evident testimony to the Word of God. Almost thou persuadest me to become a Christian. So that the conscience gives an evident testimony to the Word of God. av pns21 vv2 pno11 pc-acp vvi dt njp. av cst dt n1 vvz dt j n1 p-acp dt n1 pp-f np1. (3) text (DIV1) 13 Page 23
178 All then duely considered, we may collect, and conclude, &c. All then duly considered, we may collect, and conclude, etc. av-d av av-jn vvn, pns12 vmb vvi, cc vvi, av (3) text (DIV1) 13 Page 24
179 First, if the Church of God, throughout all ages, haue avouched the olde, and new Testament to be the Word of God. First, if the Church of God, throughout all ages, have avouched the old, and new Testament to be the Word of God. ord, cs dt n1 pp-f np1, p-acp d n2, vhb vvn dt j, cc j n1 pc-acp vbi dt n1 pp-f np1. (3) text (DIV1) 14 Page 24
180 Secondly, if, howsoever the Scriptures be for the most part, simple, and plaine, yet, Gods Spirit working by them, they be mightie in operation. Secondly, if, howsoever the Scriptures be for the most part, simple, and plain, yet, God's Spirit working by them, they be mighty in operation. ord, cs, c-acp dt n2 vbb p-acp dt av-ds n1, j, cc j, av, npg1 n1 vvg p-acp pno32, pns32 vbb j p-acp n1. (3) text (DIV1) 14 Page 24
181 Thirdly, if the Scriptures conteine many Prophecies of great things, which accordingly came to passe in due time. Thirdly, if the Scriptures contain many Prophecies of great things, which accordingly Come to pass in due time. ord, cs dt n2 vvi d n2 pp-f j n2, r-crq av-vvg vvd p-acp vvi p-acp j-jn n1. (3) text (DIV1) 14 Page 24
182 Fourthly, if God gaue testimony to the olde, and new Testament, by a voyce from heaven. Fourthly, if God gave testimony to the old, and new Testament, by a voice from heaven. ord, cs np1 vvd n1 p-acp dt j, cc j n1, p-acp dt n1 p-acp n1. (3) text (DIV1) 14 Page 24
183 Fiftly, if he confirmed them by miracles. Fifty, if he confirmed them by Miracles. ord, cs pns31 vvd pno32 p-acp n2. (3) text (DIV1) 14 Page 24
184 Sixtly, if he haue wonderfully preserved them vnto this time. Seventhly, if the olde Testament giue testimony to the new, Sixty, if he have wonderfully preserved them unto this time. Seventhly, if the old Testament give testimony to the new, ord, cs pns31 vhb av-j vvn pno32 p-acp d n1. crd, cs dt j n1 vvi n1 p-acp dt j, (3) text (DIV1) 14 Page 24
185 and the new to the olde; and the new to the old; cc dt j p-acp dt j; (3) text (DIV1) 14 Page 24
186 as Moses to Christ, and Christ to Moses. Eightly, if it follow, that, If there be a God to be worshipped, viz. The God of Israel, there must needes be a Word, viz: the Scriptures, that according to them he may be worshipped. as Moses to christ, and christ to Moses. Eighth, if it follow, that, If there be a God to be worshipped, viz. The God of Israel, there must needs be a Word, videlicet: the Scriptures, that according to them he may be worshipped. c-acp np1 p-acp np1, cc np1 p-acp np1. ord, cs pn31 vvb, cst, cs pc-acp vbi dt n1 pc-acp vbi vvn, n1 dt n1 pp-f np1, a-acp vmb av vbi dt n1, av: dt n2, cst vvg p-acp pno32 pns31 vmb vbi vvn. (3) text (DIV1) 14 Page 25
187 Ninthly, if it be a good consequence, A Resurrection of the iust, and vniust is to be expected, Ninthly, if it be a good consequence, A Resurrection of the just, and unjust is to be expected, ord, cs pn31 vbb dt j n1, dt n1 pp-f dt j, cc j vbz pc-acp vbi vvn, (3) text (DIV1) 14 Page 25
188 therefore there is a Word of God, viz. the Scriptures, that God may appeare iust, when he iudgeth in the last day; Therefore there is a Word of God, viz. the Scriptures, that God may appear just, when he Judgeth in the last day; av pc-acp vbz dt n1 pp-f np1, n1 dt n2, cst np1 vmb vvi j, c-crq pns31 vvz p-acp dt ord n1; (3) text (DIV1) 14 Page 25
189 And tenthly, if this be a sound Enthymeme, There is a Conscience, therfore the Scriptures be the Word of God; And tenthly, if this be a found Enthymeme, There is a Conscience, Therefore the Scriptures be the Word of God; cc av-j, cs d vbb dt j np1, a-acp vbz dt n1, av dt n2 vbb dt n1 pp-f np1; (3) text (DIV1) 14 Page 25
190 Because the Conscience, both of perfect Christians, and other, doth giue an evident testimony to them; Because the Conscience, both of perfect Christians, and other, does give an evident testimony to them; c-acp dt n1, d pp-f j np1, cc j-jn, vdz vvi dt j n1 p-acp pno32; (3) text (DIV1) 14 Page 25
191 then, There is a Word of God, viz. the olde, and new Testament, to be beleeved. then, There is a Word of God, viz. the old, and new Testament, to be believed. av, pc-acp vbz dt n1 pp-f np1, n1 dt j, cc j n1, pc-acp vbi vvn. (3) text (DIV1) 14 Page 25
192 Here (perhaps) some would expect a resolution of the question betweene the Papists, and vs, touching the Apocryphall Writings, viz. Esdras, Tobit, &c. Whether they be parts of the Canonicall Scriptures, or no. Here (perhaps) Some would expect a resolution of the question between the Papists, and us, touching the Apocryphal Writings, viz. Ezra, Tobit, etc. Whither they be parts of the Canonical Scriptures, or no. av (av) d vmd vvi dt n1 pp-f dt n1 p-acp dt njp2, cc pno12, vvg dt j n2-vvg, n1 np1, np1, av cs pns32 vbb n2 pp-f dt j n2, cc uh-dx. (3) text (DIV1) 15 Page 25
193 I told you, when I first entred vpon this Text, that it offereth iust occasion of discussing many points of Religion, fitter for the Schooles, than for this Auditory: I told you, when I First entered upon this Text, that it Offereth just occasion of discussing many points of Religion, fitter for the Schools, than for this Auditory: pns11 vvd pn22, c-crq pns11 ord vvd p-acp d n1, cst pn31 vvz j n1 pp-f vvg d n2 pp-f n1, jc p-acp dt n2, cs p-acp d j: (3) text (DIV1) 15 Page 26
194 Yet because many take occasion to deeme those Writings to be Canonicall, because they are ordinarily bound in the midst of them, (notwithstanding the wall of separation, prudently and providently set, by Authoritie, betweene the Bookes of the olde Testament, Yet Because many take occasion to deem those Writings to be Canonical, Because they Are ordinarily bound in the midst of them, (notwithstanding the wall of separation, prudently and providently Set, by authority, between the Books of the old Testament, av c-acp d vvb n1 pc-acp vvi d n2-vvg pc-acp vbi j, c-acp pns32 vbr av-j vvn p-acp dt n1 pp-f pno32, (c-acp dt n1 pp-f n1, av-j cc av-j vvn, p-acp n1, p-acp dt n2 pp-f dt j n1, (3) text (DIV1) 15 Page 26
195 and them, I meane, the title [ Apocrypha ] with a declaration of the meaning therof, I will shew you my iudgment in a few words. and them, I mean, the title [ Apocrypha ] with a declaration of the meaning thereof, I will show you my judgement in a few words. cc pno32, pns11 vvb, dt n1 [ fw-la ] p-acp dt n1 pp-f dt n1 av, pns11 vmb vvi pn22 po11 n1 p-acp dt d n2. (3) text (DIV1) 15 Page 26
196 I deeme them, or most of them, Writings worthy of reverend estimation for their antiquitie, and many things worthy diligent reading: I deem them, or most of them, Writings worthy of reverend estimation for their antiquity, and many things worthy diligent reading: pns11 vvb pno32, cc ds pp-f pno32, n2-vvg j-jn pp-f j-jn n1 p-acp po32 n1, cc d n2 j j n-vvg: (3) text (DIV1) 15 Page 26
197 But I deny them to be Canonicall, that is, the wordes of God, or Rules, whereby our Faith is to be squared. But I deny them to be Canonical, that is, the words of God, or Rules, whereby our Faith is to be squared. cc-acp pns11 vvb pno32 pc-acp vbi j, cst vbz, dt n2 pp-f np1, cc n2, c-crq po12 n1 vbz pc-acp vbi vvn. (3) text (DIV1) 15 Page 26
198 For we are to be builded onely vpon the foundation of the Apostles, and Prophets, Christ himselfe being the corner stone . For we Are to be built only upon the Foundation of the Apostles, and prophets, christ himself being the corner stone. c-acp pns12 vbr pc-acp vbi vvn av-j p-acp dt n1 pp-f dt n2, cc n2, np1 px31 vbg dt n1 n1. (3) text (DIV1) 15 Page 26
199 For reverence to those Writings, and for my words sake, I forbeare to note obliquities in them, such as are sufficient to demonstrate that they be not endited by the Spirit of God. For Reverence to those Writings, and for my words sake, I forbear to note obliquities in them, such as Are sufficient to demonstrate that they be not endited by the Spirit of God. p-acp n1 p-acp d n2-vvg, cc p-acp po11 n2 n1, pns11 vvb pc-acp vvi n2 p-acp pno32, d c-acp vbr j pc-acp vvi cst pns32 vbb xx vvn p-acp dt n1 pp-f np1. (3) text (DIV1) 15 Page 27
200 I therefore desire you to consider but this one Argument. I Therefore desire you to Consider but this one Argument. pns11 av vvb pn22 pc-acp vvi p-acp d crd n1. (3) text (DIV1) 15 Page 27
201 If they be parts of Canonicall Scriptures, they are parts either of the olde, or of the new Testament: If they be parts of Canonical Scriptures, they Are parts either of the old, or of the new Testament: cs pns32 vbb n2 pp-f j n2, pns32 vbr n2 d pp-f dt j, cc pp-f dt j n1: (3) text (DIV1) 15 Page 27
202 But they are parts of neither; Therefore they are no parts of the Canonicall Scriptures. I never heard that any Papist affirmed them to be parts of the new Testament. But they Are parts of neither; Therefore they Are no parts of the Canonical Scriptures. I never herd that any Papist affirmed them to be parts of the new Testament. cc-acp pns32 vbr n2 pp-f d; av pns32 vbr dx n2 pp-f dt j n2. pns11 av-x vvd cst d njp vvn pno32 pc-acp vbi n2 pp-f dt j n1. (3) text (DIV1) 15 Page 27
203 And (indeed) their antiquitie, and contents doe manifest that they were written before any part of the new Testament was written. And (indeed) their antiquity, and contents do manifest that they were written before any part of the new Testament was written. cc (av) po32 n1, cc n2 vdb vvi cst pns32 vbdr vvn p-acp d n1 pp-f dt j n1 vbds vvn. (3) text (DIV1) 15 Page 27
204 To prooue that they be not parts of the olde Testament, I will not vrge a reason of Hierom , viz: They are not in the Register of divine Bookes, which the Iewes preserved: To prove that they be not parts of the old Testament, I will not urge a reason of Hieronymus, videlicet: They Are not in the Register of divine Books, which the Iewes preserved: p-acp vvi cst pns32 vbb xx n2 pp-f dt j n1, pns11 vmb xx vvi dt n1 pp-f np1, av: pns32 vbr xx p-acp dt n1 pp-f j-jn n2, r-crq dt npg1 vvn: (3) text (DIV1) 15 Page 27
205 but desire this to be cōsidered, that they be in Greeke, whereas all the Bookes of the olde Testament be in Hebrew. but desire this to be considered, that they be in Greek, whereas all the Books of the old Testament be in Hebrew. cc-acp vvb d pc-acp vbi vvn, cst pns32 vbb p-acp jp, cs d dt n2 pp-f dt j n1 vbb p-acp njp. (3) text (DIV1) 15 Page 28
206 So (without doubt) had these beene likewise, had they beene written by inspiration of the Holy Ghost. So (without doubt) had these been likewise, had they been written by inspiration of the Holy Ghost. np1 (p-acp n1) vhd d vbn av, vhd pns32 vbn vvn p-acp n1 pp-f dt j n1. (3) text (DIV1) 15 Page 28
207 For the Oracles of God, the giving of the Law, the service of God, and the promises pertained to the Israelites . For the Oracles of God, the giving of the Law, the service of God, and the promises pertained to the Israelites. p-acp dt n2 pp-f np1, dt vvg pp-f dt n1, dt n1 pp-f np1, cc dt n2 vvd p-acp dt np1. (3) text (DIV1) 15 Page 28
208 If these were amongst them, should they not haue beene in the same Language? Againe; If these were among them, should they not have been in the same Language? Again; cs d vbdr p-acp pno32, vmd pns32 xx vhi vbn p-acp dt d n1? av; (3) text (DIV1) 15 Page 28
209 The Law, and the Prophets were read in the Synagogues of the Iewes . The Law, and the prophets were read in the Synagogues of the Iewes. dt n1, cc dt n2 vbdr vvn p-acp dt n2 pp-f dt npg1. (3) text (DIV1) 15 Page 28
210 If these Writings were amongst them, should not they also haue beene read? But surely Popery had not then prevailed, to perswade the Scriptures to be read in a strange language to the people assembled on the Sabbath day. If these Writings were among them, should not they also have been read? But surely Popery had not then prevailed, to persuade the Scriptures to be read in a strange language to the people assembled on the Sabbath day. cs d n2-vvg vbr p-acp pno32, vmd xx pns32 av vhb vbn vvn? p-acp av-j n1 vhd xx av vvn, pc-acp vvi dt n2 pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 vvn p-acp dt n1 n1. (3) text (DIV1) 15 Page 28
211 Therefore I may conclude, that the Apocryphall Writings are no parts of the Canonicall Scriptures. Therefore I may conclude, that the Apocryphal Writings Are not parts of the Canonical Scriptures. av pns11 vmb vvi, cst dt j n2-vvg vbr xx n2 pp-f dt j n2. (3) text (DIV1) 15 Page 28
212 Now am I to proceede on to Vses to be builded vpon this ground of Religion. Now am I to proceed on to Uses to be built upon this ground of Religion. av vbm pns11 pc-acp vvi a-acp p-acp vvz pc-acp vbi vvn p-acp d n1 pp-f n1. (3) text (DIV1) 16 Page 28
213 There is a Word of God, viz: The Bible, consisting of the olde and new Testament, to be beleeved. There is a Word of God, videlicet: The bible, consisting of the old and new Testament, to be believed. pc-acp vbz dt n1 pp-f np1, av: dt n1, vvg pp-f dt j cc j n1, pc-acp vbi vvn. (3) text (DIV1) 16 Page 29
214 If this be true indeed, then the holy Scriptures are to be highly esteemed, as the vndoubted Word of God. If this be true indeed, then the holy Scriptures Are to be highly esteemed, as the undoubted Word of God. cs d vbb j av, cs dt j n2 vbr pc-acp vbi av-j vvn, c-acp dt j n1 pp-f np1. (3) text (DIV1) 16 Page 29
215 For, as when we know God, if we doe not glorifie him as God , he will not be better pleased with vs, For, as when we know God, if we do not Glorify him as God, he will not be better pleased with us, p-acp, c-acp c-crq pns12 vvb np1, cs pns12 vdb xx vvi pno31 p-acp np1, pns31 vmb xx vbi av-jc vvn p-acp pno12, (3) text (DIV1) 16 Page 29
216 than he was with the Gentiles: than he was with the Gentiles: cs pns31 vbds p-acp dt n2-j: (3) text (DIV1) 16 Page 29
217 so if we acknowledge the truth of this Doctrine, and doe not esteeme the Word as the Word of God, wee shall be iudged as despisers of it. so if we acknowledge the truth of this Doctrine, and do not esteem the Word as the Word of God, we shall be judged as despisers of it. av cs pns12 vvb dt n1 pp-f d n1, cc vdb xx vvi dt n1 p-acp dt n1 pp-f np1, pns12 vmb vbi vvn p-acp n2 pp-f pn31. (3) text (DIV1) 16 Page 29
218 For not to regard, as we should, is to despise. For not to regard, as we should, is to despise. p-acp xx pc-acp vvi, c-acp pns12 vmd, vbz pc-acp vvi. (3) text (DIV1) 16 Page 29
219 As Timothy had beene despised , if (notwithstanding his youth) the Corinthians had not convoyed him on his Iourney towards Paul, seeing he wrought the worke of the Lord, as Paul did. As Timothy had been despised, if (notwithstanding his youth) the Corinthians had not convoyed him on his Journey towards Paul, seeing he wrought the work of the Lord, as Paul did. p-acp np1 vhd vbn vvn, cs (c-acp po31 n1) dt np1 vhd xx vvn pno31 p-acp po31 n1 p-acp np1, vvg pns31 vvd dt n1 pp-f dt n1, c-acp np1 vdd. (3) text (DIV1) 16 Page 29
220 And Christ maketh not hearing, and despising the Word Preached by the seventie to be aequivalent. And christ makes not hearing, and despising the Word Preached by the seventie to be equivalent. cc np1 vvz xx vvg, cc vvg dt n1 vvn p-acp dt crd pc-acp vbi j. (3) text (DIV1) 16 Page 29
221 How indignely this despising is taken, shaking of dust, and lessening of the iudgments of Tyrus, and Sidon, in comparison doe demonstrate. How indignly this despising is taken, shaking of dust, and lessening of the Judgments of Tyre, and Sidon, in comparison do demonstrate. c-crq av-j d vvg vbz vvn, vvg pp-f n1, cc vvg pp-f dt n2 pp-f np1, cc np1, p-acp n1 vdb vvi. (3) text (DIV1) 16 Page 29
222 Therefore let vs imitate David, who esteemed the Word better than Gold, yea than much fine Gold ; Therefore let us imitate David, who esteemed the Word better than Gold, yea than much fine Gold; av vvb pno12 vvi np1, r-crq vvd dt n1 av-jc cs n1, uh cs d j n1; (3) text (DIV1) 16 Page 30
223 and the Merchant, who solde all he had to buy a Pearle of price . and the Merchant, who sold all he had to buy a Pearl of price. cc dt n1, r-crq vvd d pns31 vhd pc-acp vvi dt n1 pp-f n1. (3) text (DIV1) 16 Page 30
224 And let vs deserue the commendations which Paul giveth to the Thessalonians , for receiving the Word, not as the Word of men, And let us deserve the commendations which Paul gives to the Thessalonians, for receiving the Word, not as the Word of men, cc vvb pno12 vvi dt n2 r-crq np1 vvz p-acp dt njp2, p-acp vvg dt n1, xx p-acp dt n1 pp-f n2, (3) text (DIV1) 16 Page 30
225 but as the Word of God. but as the Word of God. cc-acp c-acp dt n1 pp-f np1. (3) text (DIV1) 16 Page 30
226 Suppose a true religious man had the onely Bible in the world, would he part with it, thinke yee, Suppose a true religious man had the only bible in the world, would he part with it, think ye, vvb dt j j n1 vhd dt j n1 p-acp dt n1, vmd pns31 vvi p-acp pn31, vvb pn22, (3) text (DIV1) 16 Page 30
227 for the richest Iewel in the World? If a Booke being the Workmanship of a man be worthily so to be esteemed for the Contents sake, for the Richest Jewel in the World? If a Book being the Workmanship of a man be worthily so to be esteemed for the Contents sake, p-acp dt js n1 p-acp dt n1? cs dt n1 vbg dt n1 pp-f dt n1 vbi av-j av pc-acp vbi vvn p-acp dt n2 n1, (3) text (DIV1) 16 Page 30
228 how highly are we to esteeme the doctrine of the Bible, being the Word of God? But how are we to manifest our high estimation of the Word of God? Not chiefely by binding the Bible faire, how highly Are we to esteem the Doctrine of the bible, being the Word of God? But how Are we to manifest our high estimation of the Word of God? Not chiefly by binding the bible fair, c-crq av-j vbr pns12 pc-acp vvi dt n1 pp-f dt n1, vbg dt n1 pp-f np1? p-acp q-crq vbr pns12 pc-acp vvi po12 j n1 pp-f dt n1 pp-f np1? xx av-jn p-acp vvg dt n1 j, (3) text (DIV1) 16 Page 30
229 though that sheweth some good respect thereof: though that shows Some good respect thereof: cs cst vvz d j n1 av: (3) text (DIV1) 16 Page 30
230 Nor by setting it handsomely in the Window, or some eminent place, and never, or seldome reade therein: Nor by setting it handsomely in the Window, or Some eminent place, and never, or seldom read therein: ccx p-acp vvg pn31 av-j p-acp dt n1, cc d j n1, cc av-x, cc av vvb av: (3) text (DIV1) 16 Page 30
231 But by hearing, beleeving, and obeying it as the Word of God. In such hearing, two things are required, Readie diligence, and Religious reverence. But by hearing, believing, and obeying it as the Word of God. In such hearing, two things Are required, Ready diligence, and Religious Reverence. cc-acp p-acp vvg, j-vvg, cc vvg pn31 p-acp dt n1 pp-f np1. p-acp d n-vvg, crd n2 vbr vvn, j n1, cc j n1. (3) text (DIV1) 16 Page 31
232 Touching the former it is Prophecied; Touching the former it is Prophesied; vvg dt j pn31 vbz vvn; (3) text (DIV1) 17 Page 31
233 That in the last dayes, Christ his people shall come willingly at the time of Assembly, That in the last days, christ his people shall come willingly At the time of Assembly, cst p-acp dt ord n2, np1 po31 n1 vmb vvi av-j p-acp dt n1 pp-f n1, (3) text (DIV1) 17 Page 31
234 as an Army in holy beautie : and, That many people shall flow to the house of the Lord , inciting one another. as an Army in holy beauty: and, That many people shall flow to the house of the Lord, inciting one Another. c-acp dt n1 p-acp j n1: cc, cst d n1 vmb vvi p-acp dt n1 pp-f dt n1, vvg pi j-jn. (3) text (DIV1) 17 Page 31
235 And why? Because the Word of the Lord goeth from Ierusalem. This is to seeke after the knowledge of Gods will in his Word, as for treasure . According to those Prophecies. And why? Because the Word of the Lord Goes from Ierusalem. This is to seek After the knowledge of God's will in his Word, as for treasure. According to those Prophecies. cc q-crq? p-acp dt n1 pp-f dt n1 vvz p-acp np1. d vbz pc-acp vvi p-acp dt n1 pp-f n2 vmb p-acp po31 n1, c-acp p-acp n1. vvg p-acp d n2. (3) text (DIV1) 17 Page 31
236 The Kingdome of God was Preached, and every man pressed vnto it after the comming of Iohn Baptist. The Apostles would not goe from Christ , (as some Disciples did) because He had the words of eternall life. The Kingdom of God was Preached, and every man pressed unto it After the coming of John Baptist. The Apostles would not go from christ, (as Some Disciples did) Because He had the words of Eternal life. dt n1 pp-f np1 vbds vvn, cc d n1 vvn p-acp pn31 p-acp dt n-vvg pp-f np1 np1. dt n2 vmd xx vvi p-acp np1, (c-acp d n2 vdd) p-acp pns31 vhd dt n2 pp-f j n1. (3) text (DIV1) 17 Page 31
237 And Cornelius a Captaine, when he heard that Peter should tell him what he ought to doe, sent immediately for him, And Cornelius a Captain, when he herd that Peter should tell him what he ought to do, sent immediately for him, np1 np1 dt n1, c-crq pns31 vvd cst np1 vmd vvi pno31 r-crq pns31 vmd pc-acp vdi, vvd av-j p-acp pno31, (3) text (DIV1) 17 Page 32
238 and having called together his kinsmen, and speciall friends, waited for him , and were ready to heare whatsoever he should say from God. and having called together his kinsmen, and special Friends, waited for him, and were ready to hear whatsoever he should say from God. cc vhg vvn av po31 n2, cc j n2, vvn p-acp pno31, cc vbdr j pc-acp vvi r-crq pns31 vmd vvi p-acp np1. (3) text (DIV1) 17 Page 32
239 Hereby are condemned such as haue small zeale in repairing to the Word, but absent themselues vpon small occasions, Hereby Are condemned such as have small zeal in repairing to the Word, but absent themselves upon small occasions, av vbr vvn d c-acp vhb j n1 p-acp vvg p-acp dt n1, cc-acp vvb px32 p-acp j n2, (3) text (DIV1) 17 Page 32
240 as prooving of Oxen , with whom God is angry. as proving of Oxen, with whom God is angry. c-acp vvg pp-f n2, p-acp ro-crq np1 vbz j. (3) text (DIV1) 17 Page 32
241 Such as remember not the Sabbath day, so as to dispose of their businesse, that they may be ready in due time to attend the Word. Such as Remember not the Sabbath day, so as to dispose of their business, that they may be ready in due time to attend the Word. d c-acp vvb xx dt n1 n1, av c-acp pc-acp vvi pp-f po32 n1, cst pns32 vmb vbi j p-acp j-jn n1 pc-acp vvi dt n1. (3) text (DIV1) 17 Page 32
242 They will remember, and pleade, that it is a day of rest, & sleepe the longer that day: They will Remember, and plead, that it is a day of rest, & sleep the longer that day: pns32 vmb vvi, cc vvi, cst pn31 vbz dt n1 pp-f n1, cc vvi dt av-jc d n1: (3) text (DIV1) 17 Page 32
243 But they forget that the rest must be holy to the Lord . But they forget that the rest must be holy to the Lord. cc-acp pns32 vvb cst dt n1 vmb vbi j p-acp dt n1. (3) text (DIV1) 17 Page 32
244 Yea such are hereby condemned, who though they seeme to haue some mind to heare the Word Preached, Yea such Are hereby condemned, who though they seem to have Some mind to hear the Word Preached, uh d vbr av vvn, r-crq cs pns32 vvb pc-acp vhi d n1 pc-acp vvi dt n1 vvn, (3) text (DIV1) 17 Page 32
245 and therefore cast to come to that betime, yet are not diligent to come to heare the Word read. and Therefore cast to come to that betime, yet Are not diligent to come to hear the Word read. cc av vvd pc-acp vvi p-acp d av, av vbr xx j pc-acp vvi pc-acp vvi dt n1 vvb. (3) text (DIV1) 17 Page 32
246 As if the Word read be not to be regarded as the Word of God, As if the Word read be not to be regarded as the Word of God, p-acp cs dt n1 vvn vbb xx pc-acp vbi vvn p-acp dt n1 pp-f np1, (3) text (DIV1) 17 Page 32
247 and, As if it be not necessary that Gods people should know, in some measure, the letter, and body of the Scriptures; and, As if it be not necessary that God's people should know, in Some measure, the Letter, and body of the Scriptures; cc, c-acp cs pn31 vbb xx j cst ng1 n1 vmd vvi, p-acp d n1, dt n1, cc n1 pp-f dt n2; (3) text (DIV1) 17 Page 33
248 Wherevnto they cannot attaine by hearing onely those small Texts wherevpon Preachers Discourse. Whereunto they cannot attain by hearing only those small Texts whereupon Preachers Discourse. c-crq pns32 vmbx vvi p-acp vvg av-j d j n2 c-crq n2 vvb. (3) text (DIV1) 17 Page 33
249 Therefore Christian Churches haue well imitated the auncient people of God , in appointing the Scriptures to be read in the great Congregations, especially on the Lords day, Therefore Christian Churches have well imitated the ancient people of God, in appointing the Scriptures to be read in the great Congregations, especially on the lords day, av njp n2 vhb av vvn dt j-jn n1 pp-f np1, p-acp vvg dt n2 pc-acp vbi vvn p-acp dt j n2, av-j p-acp dt n2 n1, (3) text (DIV1) 17 Page 33
250 so as the body thereof may be read over againe, and againe in time. so as the body thereof may be read over again, and again in time. av c-acp dt n1 av vmb vbi vvn a-acp av, cc av p-acp n1. (3) text (DIV1) 17 Page 33
251 Wherevnto if the people doe not diligently resort, especially such as want learning, leisure, or Bibles to reade, doe they esteeme the Word read as the Word of God? Whereunto if the people do not diligently resort, especially such as want learning, leisure, or Bibles to read, do they esteem the Word read as the Word of God? c-crq cs dt n1 vdb xx av-j vvi, av-j d c-acp vvb n1, n1, cc np1 pc-acp vvi, vdb pns32 vvi dt n1 vvb p-acp dt n1 pp-f np1? (3) text (DIV1) 17 Page 33
252 A second thing required in hearing the word, as the word of God, is religious reverence. A second thing required in hearing the word, as the word of God, is religious Reverence. dt ord n1 vvd p-acp vvg dt n1, c-acp dt n1 pp-f np1, vbz j n1. (3) text (DIV1) 18 Page 33
253 When we pray we speake to God, & then we kneele , or should doe: When we pray we speak to God, & then we kneel, or should do: c-crq pns12 vvb pns12 vvb p-acp np1, cc av pns12 vvi, cc vmd vdi: (3) text (DIV1) 18 Page 33
254 when the word is read, or preached, God speaketh to vs, and shall we not heare him with religious reverence? We heare the Iudge giving a charge in the Assises, with vncovered heads, when the word is read, or preached, God speaks to us, and shall we not hear him with religious Reverence? We hear the Judge giving a charge in the Assizes, with uncovered Heads, c-crq dt n1 vbz vvn, cc vvd, np1 vvz p-acp pno12, cc vmb pns12 xx vvi pno31 p-acp j n1? pns12 vvb dt n1 vvg dt n1 p-acp dt n2, p-acp j-vvn n2, (3) text (DIV1) 18 Page 34
255 and all civill reverence, and shall not our demeanure be religiously reverent, when God speaketh vnto vs in his word? Moses was to put off his shooes because of the presence of God speaking out of a burning bush: and all civil Reverence, and shall not our demeanour be religiously reverend, when God speaks unto us in his word? Moses was to put off his shoes Because of the presence of God speaking out of a burning bush: cc d j n1, cc vmb xx po12 n1 vbi av-j j, c-crq np1 vvz p-acp pno12 p-acp po31 n1? np1 vbds pc-acp vvi a-acp po31 n2 c-acp pp-f dt n1 pp-f np1 vvg av pp-f dt j-vvg n1: (3) text (DIV1) 18 Page 34
256 And the people were to be sanctified when they were to meete with God speaking the tenne Commaundements. And the people were to be sanctified when they were to meet with God speaking the tenne commandments. cc dt n1 vbdr pc-acp vbi vvn c-crq pns32 vbdr pc-acp vvi p-acp np1 vvg dt crd n2. (3) text (DIV1) 18 Page 34
257 When we heare the word preached wee are in Gods speciall presence, therefore wee are exhorted by the Spirit to looke to our feete before we enter into the house of God, When we hear the word preached we Are in God's special presence, Therefore we Are exhorted by the Spirit to look to our feet before we enter into the house of God, c-crq pns12 vvb dt n1 vvd pns12 vbr p-acp n2 j n1, av pns12 vbr vvn p-acp dt n1 pc-acp vvi p-acp po12 n2 c-acp pns12 vvb p-acp dt n1 pp-f np1, (3) text (DIV1) 18 Page 34
258 and bee more ready to heare, than to offer the sacrifice of fooles. And Christ stood when he read his text : and be more ready to hear, than to offer the sacrifice of Fools. And christ stood when he read his text: cc vbi av-dc j pc-acp vvi, cs pc-acp vvi dt n1 pp-f n2. cc np1 vvd c-crq pns31 vvd po31 n1: (3) text (DIV1) 18 Page 34
259 but he sat after, when he preached. All this doth shew, that the word is to be heard with religious reverence. but he sat After, when he preached. All this does show, that the word is to be herd with religious Reverence. cc-acp pns31 vvd a-acp, c-crq pns31 vvd. av-d d vdz vvi, cst dt n1 vbz pc-acp vbi vvn p-acp j n1. (3) text (DIV1) 18 Page 34
260 Yea there be some learned Divines, who hold that men ought to be vncovered, that is, put off their hatts the whole Sermon while. Yea there be Some learned Divines, who hold that men ought to be uncovered, that is, put off their hats the Whole Sermon while. uh a-acp vbi d j n2-jn, r-crq vvb d n2 vmd pc-acp vbi vvn, cst vbz, vvb a-acp po32 n2 dt j-jn n1 n1. (3) text (DIV1) 18 Page 35
261 But for my part, I dare not precisely binde the conscience of any man to this, But for my part, I Dare not precisely bind the conscience of any man to this, p-acp p-acp po11 n1, pns11 vvb xx av-j vvi dt n1 pp-f d n1 p-acp d, (3) text (DIV1) 18 Page 35
262 or that particular demonstration of religious reverence. or that particular demonstration of religious Reverence. cc cst j n1 pp-f j n1. (3) text (DIV1) 18 Page 35
263 Though I graunt that a Sermon is to be heard with religious reverence as well as the word read: Though I grant that a Sermon is to be herd with religious Reverence as well as the word read: cs pns11 vvb cst dt n1 vbz pc-acp vbi vvn p-acp j n1 c-acp av c-acp dt n1 vvb: (3) text (DIV1) 18 Page 35
264 For Ministers of the Gospell are the messengers of God (as were the Priests of the Law ) and it is to be presumed, that their lips also preserue knowledge, For Ministers of the Gospel Are the messengers of God (as were the Priests of the Law) and it is to be presumed, that their lips also preserve knowledge, c-acp n2 pp-f dt n1 vbr dt n2 pp-f np1 (c-acp vbdr dt n2 pp-f dt n1) cc pn31 vbz pc-acp vbi vvn, cst po32 n2 av vvi n1, (3) text (DIV1) 18 Page 35
265 therefore people must, with religious reverence, hearken to the word from their mouth. Therefore people must, with religious Reverence, harken to the word from their Mouth. av n1 vmb, p-acp j n1, vvb p-acp dt n1 p-acp po32 n1. (3) text (DIV1) 18 Page 35
266 Heereby are condemned such as come to Wisedomes feast without a wedding garment , that is, due preparation and fitnesse. Hereby Are condemned such as come to Wisdoms feast without a wedding garment, that is, due preparation and fitness. av vbr vvn d c-acp vvb pc-acp ng1 n1 p-acp dt n1 n1, cst vbz, j-jn n1 cc n1. (3) text (DIV1) 18 Page 35
267 As also such as sleepe, talke, gaze about, or otherwise haue their minds drawne from hearing the word. As also such as sleep, talk, gaze about, or otherwise have their minds drawn from hearing the word. p-acp av d c-acp n1, vvb, vvb a-acp, cc av vhb po32 n2 vvn p-acp vvg dt n1. (3) text (DIV1) 18 Page 35
268 Is this to haue either their eyes fastned vpon the Preacher, or to haue hearts opened by the Lord to hearken to his word? Is this to have either their eyes fastened upon the Preacher, or to have hearts opened by the Lord to harken to his word? vbz d pc-acp vhi d po32 n2 vvn p-acp dt n1, cc pc-acp vhi n2 vvn p-acp dt n1 pc-acp vvi p-acp po31 n1? (3) text (DIV1) 18 Page 35
269 It is not a sufficient estimation of the Word to repaire therevnto with diligence, and to heare it with reverence, It is not a sufficient estimation of the Word to repair thereunto with diligence, and to hear it with Reverence, pn31 vbz xx dt j n1 pp-f dt n1 pc-acp vvi av p-acp n1, cc pc-acp vvi pn31 p-acp n1, (3) text (DIV1) 19 Page 36
270 except we beleeue it as the Word of God. except we believe it as the Word of God. c-acp pns12 vvb pn31 p-acp dt n1 pp-f np1. (3) text (DIV1) 19 Page 36
271 For if the Word be not mixed with Faith in those that heare it , it will not profit them vnto either reformation, aedification, For if the Word be not mixed with Faith in those that hear it, it will not profit them unto either Reformation, edification, p-acp cs dt n1 vbb xx vvn p-acp n1 p-acp d cst vvb pn31, pn31 vmb xx vvi pno32 p-acp d n1, n1, (3) text (DIV1) 19 Page 36
272 or consolation, which are the effects of Prophecy , that is, of powerfull Preaching. Againe; or consolation, which Are the effects of Prophecy, that is, of powerful Preaching. Again; cc n1, r-crq vbr dt n2 pp-f n1, cst vbz, pp-f j vvg. av; (3) text (DIV1) 19 Page 36
273 He, who beleeveth the Word so as to receiue , that is, to beleeue the testimony thereof, doth seale that God is true : He, who Believeth the Word so as to receive, that is, to believe the testimony thereof, does seal that God is true: pns31, r-crq vvz dt n1 av c-acp pc-acp vvi, cst vbz, pc-acp vvi dt n1 av, vdz vvi cst np1 vbz j: (3) text (DIV1) 19 Page 36
274 But God is true (I may adde, Absolutely ) and to be iustified in his wordes ; But God is true (I may add, Absolutely) and to be justified in his words; cc-acp np1 vbz j (pns11 vmb vvi, av-j) cc pc-acp vbi vvn p-acp po31 n2; (3) text (DIV1) 19 Page 36
275 I may adde, because they be absolutely true as God is. I may add, Because they be absolutely true as God is. pns11 vmb vvi, c-acp pns32 vbb av-j j c-acp np1 vbz. (3) text (DIV1) 19 Page 36
276 Therfore they are to be heard with Faith, resting vpon them absolutely without all doubting of their truth. Therefore they Are to be herd with Faith, resting upon them absolutely without all doubting of their truth. av pns32 vbr pc-acp vbi vvn p-acp n1, vvg p-acp pno32 av-j p-acp d vvg pp-f po32 n1. (3) text (DIV1) 19 Page 36
277 For the Word of God is called the Faith of God : For the Word of God is called the Faith of God: p-acp dt n1 pp-f np1 vbz vvn dt n1 pp-f np1: (3) text (DIV1) 19 Page 36
278 Which intimateth, that if we beleeue Faith to be in God, we must beleeue his Word accordingly. Which intimateth, that if we believe Faith to be in God, we must believe his Word accordingly. r-crq vvz, cst cs pns12 vvb n1 pc-acp vbi p-acp np1, pns12 vmb vvi po31 n1 av-vvg. (3) text (DIV1) 19 Page 36
279 This is a maine difference betweene the Word of God (which is to be heard with Faith howsoever it crosse our iudgement; This is a main difference between the Word of God (which is to be herd with Faith howsoever it cross our judgement; d vbz dt j n1 p-acp dt n1 pp-f np1 (r-crq vbz pc-acp vbi vvn p-acp n1 c-acp pn31 p-acp po12 n1; (3) text (DIV1) 19 Page 37
280 for Faith surmounteth Reason) and the Word of man, which is no further to be beleeved, for Faith surmounteth Reason) and the Word of man, which is no further to be believed, p-acp n1 vvz n1) cc dt n1 pp-f n1, r-crq vbz av-dx av-jc pc-acp vbi vvn, (3) text (DIV1) 19 Page 37
281 than it agreeth with the Word, which is, Truth it selfe : than it agreeth with the Word, which is, Truth it self: cs pn31 vvz p-acp dt n1, r-crq vbz, n1 pn31 n1: (3) text (DIV1) 19 Page 37
282 For every man is by nature, a Lyar , and therefore is not to be iustified in all his wordes. For every man is by nature, a Liar, and Therefore is not to be justified in all his words. c-acp d n1 vbz p-acp n1, dt n1, cc av vbz xx pc-acp vbi vvn p-acp d po31 n2. (3) text (DIV1) 19 Page 37
283 So that, Gods people may lawfully (so it be with Discretion, and Humilitie) examine the Doctrine, by what Preacher soever delivered, So that, God's people may lawfully (so it be with Discretion, and Humility) examine the Doctrine, by what Preacher soever Delivered, av cst, npg1 n1 vmb av-j (av pn31 vbb p-acp n1, cc n1) vvb dt n1, p-acp r-crq n1 av vvn, (3) text (DIV1) 19 Page 37
284 whether it be warranted by the Scriptures, or no, if the truth thereof be not evident to them, as did the nobly-minded Beraeans . whither it be warranted by the Scriptures, or no, if the truth thereof be not evident to them, as did the nobly-minded Bereans. cs pn31 vbb vvn p-acp dt n2, cc uh-dx, cs dt n1 av vbb xx j p-acp pno32, c-acp vdd dt j n2. (3) text (DIV1) 19 Page 37
285 But if the truth of the Word be delivered to their Consciences, then must they beleeue it without any demurring. But if the truth of the Word be Delivered to their Consciences, then must they believe it without any demurring. p-acp cs dt n1 pp-f dt n1 vbb vvn p-acp po32 n2, av vmb pns32 vvi pn31 p-acp d vvg. (3) text (DIV1) 19 Page 37
286 So the Apostles beleeved that Christ his flesh is meat indeed, and his bloud drinke indeed , So the Apostles believed that christ his Flesh is meat indeed, and his blood drink indeed, np1 dt n2 vvd cst np1 po31 n1 vbz n1 av, cc po31 n1 vvi av, (3) text (DIV1) 19 Page 37
287 and followed him without any offence, because he had the words of eternall life, whereas other seeming Disciples were offended, and gaue over following Christ, and followed him without any offence, Because he had the words of Eternal life, whereas other seeming Disciples were offended, and gave over following christ, cc vvd pno31 p-acp d n1, c-acp pns31 vhd dt n2 pp-f j n1, cs av-jn vvg n2 vbdr vvn, cc vvd p-acp vvg np1, (3) text (DIV1) 19 Page 38
288 because it seemed to their naturall reason to be an hard saying. Because it seemed to their natural reason to be an hard saying. c-acp pn31 vvd p-acp po32 j n1 pc-acp vbi dt j n-vvg. (3) text (DIV1) 19 Page 38
289 So Abraham aboue hope, in regard of his olde age, and his wife's barrennesse, but vnder hope in regard of Gods power, beleeved the Word of God, promising to make him a Father of many Nations. So Abraham above hope, in regard of his old age, and his wife's Barrenness, but under hope in regard of God's power, believed the Word of God, promising to make him a Father of many nations. np1 np1 p-acp n1, p-acp n1 pp-f po31 j n1, cc po31 ng1 n1, cc-acp p-acp n1 p-acp n1 pp-f npg1 n1, vvd dt n1 pp-f np1, vvg pc-acp vvi pno31 dt n1 pp-f d n2. (3) text (DIV1) 19 Page 38
290 So Hezekiah (though a King) was not angry with the Prophet, prophecying most grievous things to him, So Hezekiah (though a King) was not angry with the Prophet, prophesying most grievous things to him, np1 np1 (c-acp dt n1) vbds xx j p-acp dt n1, vvg av-ds j n2 p-acp pno31, (3) text (DIV1) 19 Page 38
291 but beleeved his Prophecy (so crossing natural affections) as the VVord of God, and sayd, The Word of the Lord is good. but believed his Prophecy (so crossing natural affections) as the Word of God, and said, The Word of the Lord is good. cc-acp vvd po31 n1 (av vvg j n2) p-acp dt n1 pp-f np1, cc vvd, dt n1 pp-f dt n1 vbz j. (3) text (DIV1) 19 Page 38
292 Here I suppose, it will be some comfort to know how yee may iudge of your selues in the time of hearing, Here I suppose, it will be Some Comfort to know how ye may judge of your selves in the time of hearing, av pns11 vvb, pn31 vmb vbi d n1 pc-acp vvi c-crq pn22 vmb vvi pp-f po22 n2 p-acp dt n1 pp-f vvg, (3) text (DIV1) 19 Page 38
293 whether the VVord be mixed with faith; I'le shew you. whither the Word be mixed with faith; I'll show you. cs dt n1 vbb vvn p-acp n1; pns11|vmb vvi pn22. (3) text (DIV1) 19 Page 38
294 If your hearts answer Gods VVord, as did Davids, when God sayd , Seeke yee my face, his heart answered, O Lord, I will seeke thy face. If your hearts answer God's Word, as did Davids, when God said, Seek ye my face, his heart answered, Oh Lord, I will seek thy face. cs po22 n2 vvb npg1 n1, c-acp vdd np1, c-crq np1 vvd, vvb pn22 po11 n1, po31 n1 vvd, uh n1, pns11 vmb vvi po21 n1. (3) text (DIV1) 19 Page 38
295 For Faith is such an assent to every VVord of God, as produceth affections, and actions answerable to the VVord, wherevnto the heart assenteth. For Faith is such an assent to every Word of God, as Produceth affections, and actions answerable to the Word, whereunto the heart assenteth. p-acp n1 vbz d dt n1 p-acp d n1 pp-f np1, c-acp vvz n2, cc n2 j p-acp dt n1, c-crq dt n1 vvz. (3) text (DIV1) 19 Page 39
296 So that when Iohn Baptist Preacheth Repentance , we grieue in the sense of sinne: and when Christ Preacheth the Gospell, we are comforted in hope of forgiuenensse. So that when John Baptist Preacheth Repentance, we grieve in the sense of sin: and when christ Preacheth the Gospel, we Are comforted in hope of forgiuenensse. av cst c-crq np1 np1 vvz n1, pns12 vvb p-acp dt n1 pp-f n1: cc c-crq np1 vvz dt n1, pns12 vbr vvn p-acp n1 pp-f n1. (3) text (DIV1) 19 Page 39
297 Hereby are condemned such as are like those proud men , who tolde Ieremy, that he spake falsely when he delivered the Word of God which crossed their purposes. Hereby Are condemned such as Are like those proud men, who told Ieremy, that he spoke falsely when he Delivered the Word of God which crossed their Purposes. av vbr vvn d c-acp vbr av-j d j n2, r-crq vvd np1, cst pns31 vvd av-j c-crq pns31 vvd dt n1 pp-f np1 r-crq vvd po32 n2. (3) text (DIV1) 20 Page 39
298 Secondly, Such as be like the Prince , who contraried the Word of God touching suddaine cheapnesse of Corne, Secondly, Such as be like the Prince, who contraried the Word of God touching sudden cheapness of Corn, ord, d c-acp vbb av-j dt n1, r-crq vvd dt n1 pp-f np1 vvg j n1 pp-f n1, (3) text (DIV1) 20 Page 39
299 because it was contrary to his sensuall reason: But the Word was fulfilled, and he perished. Because it was contrary to his sensual reason: But the Word was fulfilled, and he perished. c-acp pn31 vbds j-jn p-acp po31 j n1: cc-acp dt n1 vbds vvn, cc pns31 vvd. (3) text (DIV1) 20 Page 39
300 And thirdly, Mockers , which, in these last dayes, will walke after their lusts, not beleeving the promise of Christ his comming to iudgement, because it is deferred. And Thirdly, Mockers, which, in these last days, will walk After their Lustiest, not believing the promise of christ his coming to judgement, Because it is deferred. cc ord, n2, r-crq, p-acp d ord n2, vmb vvi p-acp po32 n2, xx vvg dt n1 pp-f np1 po31 n-vvg p-acp n1, c-acp pn31 vbz vvn. (3) text (DIV1) 20 Page 39
301 Yea, fourthly, those weake ones, who are like to David , who sayd in his feare, All men be lyars, meaning especially Samuel, who annointed him to be King : Yea, fourthly, those weak ones, who Are like to David, who said in his Fear, All men be liars, meaning especially Samuel, who anointed him to be King: uh, j, d j pi2, r-crq vbr av-j p-acp np1, r-crq vvd p-acp po31 n1, d n2 vbb n2, vvg av-j np1, r-crq vvd pno31 pc-acp vbi n1: (3) text (DIV1) 20 Page 40
302 But before he got the Crowne, Saul so persecuted him, that he doubted of the word which Samuel had spoken. But before he god the Crown, Saul so persecuted him, that he doubted of the word which Samuel had spoken. cc-acp c-acp pns31 vvd dt n1, np1 av vvn pno31, cst pns31 vvd pp-f dt n1 r-crq np1 vhd vvn. (3) text (DIV1) 20 Page 40
303 Fiftly, Much more are they hereby condemned, who, out of an humour troubled by the Word, doe cavill against it, contrary to the Apostle Iames his exhortation, That we should receiue the Word with meeknesse, Fifty, Much more Are they hereby condemned, who, out of an humour troubled by the Word, do cavil against it, contrary to the Apostle James his exhortation, That we should receive the Word with meekness, ord, d dc vbr pns32 av vvn, r-crq, av pp-f dt n1 vvn p-acp dt n1, vdb n1 p-acp pn31, j-jn p-acp dt n1 np1 po31 n1, cst pns12 vmd vvi dt n1 p-acp n1, (3) text (DIV1) 20 Page 40
304 and therefore should be swift to heare slow to speake, & slow to wrath. and Therefore should be swift to hear slow to speak, & slow to wrath. cc av vmd vbi j pc-acp vvi j pc-acp vvi, cc j p-acp n1. (3) text (DIV1) 20 Page 40
305 For Wrath, because the VVord crosseth our mind, stirreth vp the tongue vnto gain-saying, and therefore the VVord is not beleeved as the Word of God. For Wrath, Because the Word Crosseth our mind, stirs up the tongue unto gainsaying, and Therefore the Word is not believed as the Word of God. p-acp n1, p-acp dt n1 vvz po12 n1, vvz a-acp dt n1 p-acp j, cc av dt n1 vbz xx vvn p-acp dt n1 pp-f np1. (3) text (DIV1) 20 Page 40
306 Sixtly, Hereby are condemned such as despayre in the time of affliction, and doe not liue by Faith , waiting for the appointed time when the vision will speake comfort. Sixty, Hereby Are condemned such as despair in the time of affliction, and do not live by Faith, waiting for the appointed time when the vision will speak Comfort. ord, av vbr vvn d p-acp n1 p-acp dt n1 pp-f n1, cc vdb xx vvi p-acp n1, vvg p-acp dt j-vvn n1 c-crq dt n1 vmb vvi n1. (3) text (DIV1) 20 Page 40
307 And seaventhly, such as like the Elders of Israel , set vp Idols in their hearts, which are stumbling blockes of iniquitie, stopping the way betweene the VVord, And seventhly, such as like the Elders of Israel, Set up Idols in their hearts, which Are stumbling blocks of iniquity, stopping the Way between the Word, cc av-j, d c-acp av-j dt n2-jn pp-f np1, vvb a-acp n2 p-acp po32 n2, r-crq vbr vvg n2 pp-f n1, vvg dt n1 p-acp dt n1, (3) text (DIV1) 20 Page 41
308 and Faith, so as they cannot be mixed in them that heare, I meane those who heare the Word with preiudicate opinions, Papists or other, who will stop their eares, and Faith, so as they cannot be mixed in them that hear, I mean those who hear the Word with prejudicate opinions, Papists or other, who will stop their ears, cc n1, av c-acp pns32 vmbx vbi vvn p-acp pno32 cst vvb, pns11 vvb d r-crq vvb dt n1 p-acp j-vvn n2, njp2 cc n-jn, r-crq vmb vvi po32 n2, (3) text (DIV1) 20 Page 41
309 and not heare the Word, so as to beleeue it as the Word of God, charme the charmer never so wisely . and not hear the Word, so as to believe it as the Word of God, charm the charmer never so wisely. cc xx vvi dt n1, av c-acp pc-acp vvi pn31 p-acp dt n1 pp-f np1, vvb dt n1 av-x av av-j. (3) text (DIV1) 20 Page 41
310 The third thing required to manifest our high estimation of the Word, is, To obey it as the Word of God. The third thing required to manifest our high estimation of the Word, is, To obey it as the Word of God. dt ord n1 vvd pc-acp vvi po12 j n1 pp-f dt n1, vbz, pc-acp vvi pn31 p-acp dt n1 pp-f np1. (3) text (DIV1) 21 Page 41
311 For to heare the Word, and not to obey it, is deemed by God a casting it away . For to hear the Word, and not to obey it, is deemed by God a casting it away. p-acp pc-acp vvi dt n1, cc xx pc-acp vvi pn31, vbz vvn p-acp np1 dt vvg pn31 av. (3) text (DIV1) 21 Page 41
312 Therefore wee deceiue our selues, though we be hearers, if we be not doers also of the Word : Therefore we deceive our selves, though we be hearers, if we be not doers also of the Word: av pns12 vvb po12 n2, cs pns12 vbb n2, cs pns12 vbb xx n2 av pp-f dt n1: (3) text (DIV1) 21 Page 41
313 But what is required of vs that we may obey the Word as the Word of God? I answere, many things. But what is required of us that we may obey the Word as the Word of God? I answer, many things. cc-acp q-crq vbz vvn pp-f pno12 cst pns12 vmb vvi dt n1 p-acp dt n1 pp-f np1? pns11 vvb, d n2. (3) text (DIV1) 21 Page 41
314 Among the rest especially, Absolute obedience to whatsoever the Word commandeth, without making any question, or difficultie. Among the rest especially, Absolute Obedience to whatsoever the Word commands, without making any question, or difficulty. p-acp dt n1 av-j, j n1 p-acp r-crq dt n1 vvz, p-acp vvg d n1, cc n1. (3) text (DIV1) 21 Page 41
315 For God is of absolute authoritie, and therfore we pray, Thy will be done on earth, as it is in heaven: For God is of absolute Authority, and Therefore we pray, Thy will be done on earth, as it is in heaven: p-acp np1 vbz pp-f j n1, cc av pns12 vvb, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1: (3) text (DIV1) 21 Page 41
316 and, His Word is perfect, and right , Therefore our absolute obedience is not blinde, as is the obedience of Iesuites to their superiours, whom they must obey, and, His Word is perfect, and right, Therefore our absolute Obedience is not blind, as is the Obedience of Iesuites to their superiors, whom they must obey, cc, po31 n1 vbz j, cc j-jn, av po12 j n1 vbz xx j, c-acp vbz dt n1 pp-f np2 p-acp po32 n2-jn, ro-crq pns32 vmb vvi, (3) text (DIV1) 21 Page 42
317 though they command the killing of Princes, not inquiring after the lawfulnesse of such a Commandement: though they command the killing of Princes, not inquiring After the lawfulness of such a Commandment: cs pns32 vvb dt n-vvg pp-f n2, xx vvg p-acp dt n1 pp-f d dt n1: (3) text (DIV1) 21 Page 42
318 But their superstitious, and blinde obedience condemneth vs, if we yeeld not absolute obedience to the Word of God, which is of absolute authoritie, and altogether without errour. But their superstitious, and blind Obedience Condemneth us, if we yield not absolute Obedience to the Word of God, which is of absolute Authority, and altogether without error. cc-acp po32 j, cc j n1 vvz pno12, cs pns12 vvb xx j n1 p-acp dt n1 pp-f np1, r-crq vbz pp-f j n1, cc av p-acp n1. (3) text (DIV1) 21 Page 42
319 So be not the Commandements of the Pope, or of any humane Superiour whomsoever Let vs consider some few examples of obedience to the Word, So be not the commandments of the Pope, or of any humane Superior whomsoever Let us Consider Some few Examples of Obedience to the Word, np1 vbb xx dt n2 pp-f dt n1, cc pp-f d j j-jn ro-crq vvb pno12 vvi d d n2 pp-f n1 p-acp dt n1, (3) text (DIV1) 21 Page 42
320 as to the Word of God. as to the Word of God. c-acp p-acp dt n1 pp-f np1. (3) text (DIV1) 21 Page 42
321 That vnmatchable example of Abraham, may well be Instar omnium, who obeying the Word of God, spared not Isaac his onely sonne , begotten in his olde age , That unmatchable Exampl of Abraham, may well be Instar omnium, who obeying the Word of God, spared not Isaac his only son, begotten in his old age, cst j n1 pp-f np1, vmb av vbi n1 fw-la, r-crq vvg dt n1 pp-f np1, vvd xx np1 po31 j n1, vvn p-acp po31 j n1, (3) text (DIV1) 21 Page 42
322 and in both these respects dearely beloved; Yea, the Sonne of Promise ; with whom, and his seede, God promised to establish an everlasting Covenant : and in both these respects dearly Beloved; Yea, the Son of Promise; with whom, and his seed, God promised to establish an everlasting Covenant: cc p-acp d d n2 av-jn vvn; uh, dt n1 pp-f n1; p-acp ro-crq, cc po31 n1, np1 vvd pc-acp vvi dt j n1: (3) text (DIV1) 21 Page 42
323 But without pleading any of these things , arose early to goe to sacrifice him, with his owne handes. But without pleading any of these things, arose early to go to sacrifice him, with his own hands. cc-acp p-acp vvg d pp-f d n2, vvd av-j pc-acp vvi pc-acp vvi pno31, p-acp po31 d n2. (3) text (DIV1) 21 Page 43
324 Now wheras Abraham is the Father of all , who walke in the steps of his Faith, I will tell you one other example of his obedience to the Word of God, which is remarkeable too, the rather because the Spirit of God taketh speciall notice thereof , shewing vs that Abraham obeyed God commanding him to goe he knew not whither. Now whereas Abraham is the Father of all, who walk in the steps of his Faith, I will tell you one other Exampl of his Obedience to the Word of God, which is remarkable too, the rather Because the Spirit of God Takes special notice thereof, showing us that Abraham obeyed God commanding him to go he knew not whither. av cs np1 vbz dt n1 pp-f d, r-crq vvb p-acp dt n2 pp-f po31 n1, pns11 vmb vvi pn22 pi j-jn n1 pp-f po31 n1 p-acp dt n1 pp-f np1, r-crq vbz j av, dt av-c c-acp dt n1 pp-f np1 vvz j n1 av, vvg pno12 d np1 vvd np1 vvg pno31 pc-acp vvi pns31 vvd xx c-crq. (3) text (DIV1) 21 Page 43
325 VVhich last words imply, that he obeyed readily without questioning whether dangers were in the way, Which last words imply, that he obeyed readily without questioning whither dangers were in the Way, r-crq ord n2 vvi, cst pns31 vvd av-j p-acp vvg cs n2 vbdr p-acp dt n1, (3) text (DIV1) 21 Page 43
326 and what commodious dwelling was in the place wherevnto he should goe; and what commodious Dwelling was in the place whereunto he should go; cc r-crq j n-vvg vbds p-acp dt n1 c-crq pns31 vmd vvi; (3) text (DIV1) 21 Page 43
327 therefore it is said, that by Faith he obeyed. So also it is written in the same Chapter, Verse 17. that Abraham offered vp Isaac by Faith. Therefore it is said, that by Faith he obeyed. So also it is written in the same Chapter, Verse 17. that Abraham offered up Isaac by Faith. av pn31 vbz vvn, cst p-acp n1 pns31 vvd. av av pn31 vbz vvn p-acp dt d n1, vvb crd d np1 vvd a-acp np1 p-acp n1. (3) text (DIV1) 21 Page 43
328 Whereby the Spirit of God intimateth, that in both these obediences, Abraham esteemed the Commandements, as the words of God. Whereby the Spirit of God intimateth, that in both these obediences, Abraham esteemed the commandments, as the words of God. c-crq dt n1 pp-f np1 vvz, cst p-acp d d n2, np1 vvd dt n2, c-acp dt n2 pp-f np1. (3) text (DIV1) 21 Page 44
329 I shall expresse this point yet more plainely by an example of Peters walking vpon the Sea at Christ his bidding . I shall express this point yet more plainly by an Exampl of Peter's walking upon the Sea At christ his bidding. pns11 vmb vvi d n1 av av-dc av-j p-acp dt n1 pp-f npg1 vvg p-acp dt n1 p-acp np1 po31 n-vvg. (3) text (DIV1) 21 Page 44
330 But note, that Peter perceiving that it was Christ, and not a Spirit, as he, But note, that Peter perceiving that it was christ, and not a Spirit, as he, p-acp n1, cst np1 vvg cst pn31 vbds np1, cc xx dt n1, c-acp pns31, (3) text (DIV1) 21 Page 44
331 and his fellowes feared, who walked on the Sea in the night, sayd, Master, if it be thou, bid me come vnto thee on the water. and his Fellows feared, who walked on the Sea in the night, said, Master, if it be thou, bid me come unto thee on the water. cc po31 n2 vvd, r-crq vvd p-acp dt n1 p-acp dt n1, vvd, n1, cs pn31 vbb pns21, vvb pno11 vvi p-acp pno21 p-acp dt n1. (3) text (DIV1) 21 Page 44
332 Which sheweth how highly he esteemed of Christ his Word, perswaded that obeying it he should neither tempt God , Which shows how highly he esteemed of christ his Word, persuaded that obeying it he should neither tempt God, r-crq vvz c-crq av-j pns31 vvd pp-f np1 po31 n1, vvd cst vvg pn31 pns31 vmd av-dx vvi np1, (3) text (DIV1) 21 Page 44
333 nor perish by going on the water. nor perish by going on the water. ccx vvi p-acp vvg p-acp dt n1. (3) text (DIV1) 21 Page 44
334 I will adde but another example, wherein yee may see both the Wisdome of the flesh, and obedience of Faith. I will add but Another Exampl, wherein ye may see both the Wisdom of the Flesh, and Obedience of Faith. pns11 vmb vvi p-acp j-jn n1, c-crq pn22 vmb vvi d dt n1 pp-f dt n1, cc n1 pp-f n1. (3) text (DIV1) 21 Page 44
335 Naaman was directed by a messenger from Elisha, to wash himselfe in Iordan for cure of his leprosie; He went away murmuring; Naaman was directed by a Messenger from Elisha, to wash himself in Iordan for cure of his leprosy; He went away murmuring; np1 vbds vvn p-acp dt n1 p-acp np1, pc-acp vvi px31 p-acp np1 p-acp n1 pp-f po31 n1; pns31 vvd av vvg; (3) text (DIV1) 21 Page 44
336 But perswaded by his servants to haue due regard of the Prophets word, he obeyed, and was cured. But persuaded by his Servants to have due regard of the prophets word, he obeyed, and was cured. cc-acp vvd p-acp po31 n2 pc-acp vhi j-jn n1 pp-f dt ng1 n1, pns31 vvd, cc vbds vvn. (3) text (DIV1) 21 Page 44
337 Hereby are condemned (1) rebellious hearers of the word, who say, The word which thou hast spoken vnto vs in the name of the Lord, wee will not heare : Hereby Are condemned (1) rebellious hearers of the word, who say, The word which thou hast spoken unto us in the name of the Lord, we will not hear: av vbr vvn (vvn) j n2 pp-f dt n1, r-crq vvb, dt n1 r-crq pns21 vh2 vvn p-acp pno12 p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi: (3) text (DIV1) 22 Page 45
338 but we will doe what we thinke good, and as our Princes, and Fathers before vs haue done. (2) Presumptuous hearers, who blesse themselues in their hearts , but we will do what we think good, and as our Princes, and Father's before us have done. (2) Presumptuous hearers, who bless themselves in their hearts, cc-acp pns12 vmb vdi r-crq pns12 vvb j, cc p-acp po12 n2, cc n2 p-acp pno12 vhb vdn. (crd) j n2, r-crq vvb px32 p-acp po32 n2, (3) text (DIV1) 22 Page 45
339 when they heare iudgements out of the word against their sinnes, and so adde drunkennesse to thirst: when they hear Judgments out of the word against their Sins, and so add Drunkenness to thirst: c-crq pns32 vvb n2 av pp-f dt n1 p-acp po32 n2, cc av vvb n1 p-acp n1: (3) text (DIV1) 22 Page 45
340 but God will not be mercifull to such. (3) Hypocriticall hearers, who call one vpon another to heare the word, but God will not be merciful to such. (3) Hypocritical hearers, who call one upon Another to hear the word, cc-acp np1 vmb xx vbi j p-acp d. (crd) j n2, r-crq vvb pi p-acp j-jn pc-acp vvi dt n1, (3) text (DIV1) 22 Page 45
341 and sit before the Preacher, as reverently as others, but they make a iest of it, and will not obey it. and fit before the Preacher, as reverently as Others, but they make a jest of it, and will not obey it. cc vvi p-acp dt n1, c-acp av-j c-acp n2-jn, cc-acp pns32 vvb dt n1 pp-f pn31, cc vmb xx vvi pn31. (3) text (DIV1) 22 Page 45
342 And (4) such as pretend obedience to the word out of a sudden flash of zeale, And (4) such as pretend Obedience to the word out of a sudden flash of zeal, cc (crd) av c-acp vvi n1 p-acp dt n1 av pp-f dt j n1 pp-f n1, (3) text (DIV1) 22 Page 45
343 like the young man who came running, and kneeling to Christ, to know what he might doe for eternall life: like the young man who Come running, and kneeling to christ, to know what he might do for Eternal life: av-j dt j n1 r-crq vvd vvg, cc vvg p-acp np1, pc-acp vvi r-crq pns31 vmd vdi c-acp j n1: (3) text (DIV1) 22 Page 45
344 But when Christ bad him sell, and giue all to the poore, and follow him, hee went away sorrowfull; for he was rich: But when christ bade him fell, and give all to the poor, and follow him, he went away sorrowful; for he was rich: cc-acp c-crq np1 vvd pno31 vvi, cc vvi d p-acp dt j, cc vvi pno31, pns31 vvd av j; c-acp pns31 vbds j: (3) text (DIV1) 22 Page 46
345 So, many, when the word reprooveth them for drunkennesse, are grieved for the present, confesse it is their sinne, So, many, when the word Reproveth them for Drunkenness, Are grieved for the present, confess it is their sin, av, d, c-crq dt n1 vvz pno32 p-acp n1, vbr vvn p-acp dt j, vvb pn31 vbz po32 n1, (3) text (DIV1) 22 Page 46
346 and wish they could leaue it, but they doe not. I haue told you of some to be condemned for not beleeving, and of others, and wish they could leave it, but they do not. I have told you of Some to be condemned for not believing, and of Others, cc vvb pns32 vmd vvi pn31, cc-acp pns32 vdb xx. pns11 vhb vvn pn22 pp-f d pc-acp vbi vvn c-acp xx vvg, cc pp-f ng2-jn, (3) text (DIV1) 22 Page 46
347 for not obeying the word as the word of God; for not obeying the word as the word of God; c-acp xx vvg dt n1 p-acp dt n1 pp-f np1; (3) text (DIV1) 23 Page 46
348 Now I must tell you of the Antichristian Synagogue of Rome, which shamefully offendeth in both those respects, in taking the second Commaundement out of the Decalogue, Now I must tell you of the Antichristian Synagogue of Room, which shamefully offends in both those respects, in taking the second Commandment out of the Decalogue, av pns11 vmb vvi pn22 pp-f dt jp n1 pp-f n1, r-crq av-j vvz p-acp d d n2, p-acp vvg dt ord n1 av pp-f dt n1, (3) text (DIV1) 23 Page 46
349 as hath beene said, contrary to the expresse word of God; who giveth this peremptorie charge , Whatsoever I commaund you, take heede you doe it. as hath been said, contrary to the express word of God; who gives this peremptory charge, Whatsoever I command you, take heed you do it. c-acp vhz vbn vvn, j-jn p-acp dt j n1 pp-f np1; r-crq vvz d j n1, r-crq pns11 vvb pn22, vvb n1 pn22 vdb pn31. (3) text (DIV1) 23 Page 46
350 Thou shalt put nothing thereto, nor take ought there-from. Thou shalt put nothing thereto, nor take ought therefrom. pns21 vm2 vvi pix av, ccx vvi pi av. (3) text (DIV1) 23 Page 46
351 If the Papists did beleeue the word, as the word of God, durst they thus abuse ignorant people? God deliver vs from vnreasonable, and evill men : If the Papists did believe the word, as the word of God, durst they thus abuse ignorant people? God deliver us from unreasonable, and evil men: cs dt njp2 vdd vvi dt n1, c-acp dt n1 pp-f np1, vvd pns32 av vvb j n1? np1 vvb pno12 p-acp j, cc j-jn n2: (3) text (DIV1) 23 Page 46
352 for all men haue not faith. Now; for all men have not faith. Now; p-acp d n2 vhb xx n1. av; (3) text (DIV1) 23 Page 47
353 why doe they this? Even because they are so addicted to Idolatry, that despising the censure of Christ, Mat. 5.19. they will neither obey this word of God themselues , nor suffer the people to obey it, in not worshipping Images. why do they this? Even Because they Are so addicted to Idolatry, that despising the censure of christ, Mathew 5.19. they will neither obey this word of God themselves, nor suffer the people to obey it, in not worshipping Images. q-crq vdb pns32 d? j c-acp pns32 vbr av vvn p-acp n1, cst vvg dt n1 pp-f np1, np1 crd. pns32 vmb av-dx vvi d n1 pp-f np1 px32, ccx vvi dt n1 pc-acp vvi pn31, p-acp xx vvg n2. (3) text (DIV1) 23 Page 47
354 For they feare, that if it were published in their Catechismes, the people would, in time, abhorre that babish, and Babylonish Idolatry, observing how precisely that commandement forbiddeth the worshipping of Images, For they Fear, that if it were published in their Catechisms, the people would, in time, abhor that babish, and Babylonish Idolatry, observing how precisely that Commandment forbiddeth the worshipping of Images, p-acp pns32 vvb, cst cs pn31 vbdr vvn p-acp po32 n2, dt n1 vmd, p-acp n1, vvb d j, cc np1 n1, vvg c-crq av-j d n1 vvz dt vvg pp-f n2, (3) text (DIV1) 23 Page 47
355 and how iealous God is thereof. and how jealous God is thereof. cc c-crq j np1 vbz av. (3) text (DIV1) 23 Page 47
356 And the more, when they know and consider, that the whole Decalogue was written twice in Tables of Stone , with the finger of God; And the more, when they know and Consider, that the Whole Decalogue was written twice in Tables of Stone, with the finger of God; cc dt av-dc, c-crq pns32 vvb cc vvi, cst dt j-jn n1 vbds vvn av p-acp n2 pp-f n1, p-acp dt n1 pp-f np1; (3) text (DIV1) 23 Page 47
357 which argueth the perpetuitie thereof, and that the Commandement forbidding worshipping of Images is twice recorded by the Spirit , which argue the perpetuity thereof, and that the Commandment forbidding worshipping of Images is twice recorded by the Spirit, r-crq vvz dt n1 av, cc cst dt n1 vvg vvg pp-f n2 vbz av vvn p-acp dt n1, (3) text (DIV1) 23 Page 47
358 as the second of the ten Commandements spoken by God himselfe. as the second of the ten commandments spoken by God himself. c-acp dt ord pp-f dt crd n2 vvn p-acp np1 px31. (3) text (DIV1) 23 Page 47
359 But I pray you take knowledge of most damnable cousenage, viz. Because the Scriptures say expressely, that God wrote ten Commandements in the two Tables , But I pray you take knowledge of most damnable cozenage, viz. Because the Scriptures say expressly, that God wrote ten commandments in the two Tables, p-acp pns11 vvb pn22 vvb n1 pp-f ds j n1, n1 p-acp dt n2 vvb av-j, cst np1 vvd crd n2 p-acp dt crd n2, (3) text (DIV1) 23 Page 48
360 and the people generally know that there must be ten Commandements, they divide the tenth Commandement, and the people generally know that there must be ten commandments, they divide the tenth Commandment, cc dt n1 av-j vvi cst a-acp vmb vbi crd n2, pns32 vvb dt ord n1, (3) text (DIV1) 23 Page 48
361 and make Thou shalt not covet thy neighbours wife, the ninth; and Thou shalt not covet thy neighbours house, &c. the tenth. and make Thou shalt not covet thy neighbours wife, the ninth; and Thou shalt not covet thy neighbours house, etc. the tenth. cc vvi pns21 vm2 xx vvi po21 ng1 n1, dt ord; cc pns21 vm2 xx vvi po21 ng1 n1, av dt ord. (3) text (DIV1) 23 Page 48
362 Note further, I pray you, as cousenage, so grosse absurditie; Note further, I pray you, as cozenage, so gross absurdity; n1 av-jc, pns11 vvb pn22, c-acp n1, av j n1; (3) text (DIV1) 23 Page 48
363 For the Commandement consisteth onely in these words, Thou shalt not covet; So that it is absurd to say that there be so many Commandements as there be obiects of coveting mentioned, For the Commandment Consisteth only in these words, Thou shalt not covet; So that it is absurd to say that there be so many commandments as there be objects of coveting mentioned, c-acp dt n1 vvz av-j p-acp d n2, pns21 vm2 xx vvi; av cst pn31 vbz j pc-acp vvi cst pc-acp vbi av d n2 a-acp pc-acp vbi n2 pp-f vvg vvn, (3) text (DIV1) 23 Page 48
364 as Oxe, Asse, &c. Were it not absurd to make two Commandements of the fifth, as Ox, Ass, etc. Were it not absurd to make two commandments of the fifth, c-acp n1, n1, av vbdr pn31 xx j pc-acp vvi crd n2 pp-f dt ord, (3) text (DIV1) 23 Page 48
365 because therein be mentioned two obiects, ( viz. Father, and Mother) of Honour, the dutie commanded. Because therein be mentioned two objects, (viz. Father, and Mother) of Honour, the duty commanded. c-acp av vbi vvn crd n2, (n1 n1, cc n1) pp-f n1, dt n1 vvd. (3) text (DIV1) 23 Page 48
366 If it be sayd, that Honour is but once commanded, whereas Coveting is twice forbidden, If it be said, that Honour is but once commanded, whereas Coveting is twice forbidden, cs pn31 vbb vvn, cst n1 vbz p-acp a-acp vvd, cs vvg vbz av vvn, (3) text (DIV1) 23 Page 49
367 yea so, as that Coveting a neighbours wife is first forbidden, as if there were a kinde of respect to the seaventh Commandement: yea so, as that Coveting a neighbours wife is First forbidden, as if there were a kind of respect to the Seventh Commandment: uh av, c-acp cst vvg dt ng1 n1 vbz ord vvn, c-acp cs pc-acp vbdr dt n1 pp-f n1 p-acp dt ord n1: (3) text (DIV1) 23 Page 49
368 and Coveting a neighbours house, is forbidden afterward, as if there were a kinde of respect to the eight Commandement: I answer. and Coveting a neighbours house, is forbidden afterwards, as if there were a kind of respect to the eight Commandment: I answer. cc vvg dt ng1 n1, vbz vvn av, c-acp cs pc-acp vbdr dt n1 pp-f n1 p-acp dt crd n1: pns11 vvb. (3) text (DIV1) 23 Page 49
369 All (yet) is but Coveting; which is twice vrged, because more knowledge should be taken of the Commandement: All (yet) is but Coveting; which is twice urged, Because more knowledge should be taken of the Commandment: av-d (av) vbz p-acp vvg; r-crq vbz av vvn, c-acp dc n1 vmd vbi vvn pp-f dt n1: (3) text (DIV1) 23 Page 49
370 For if Paul had not knowne Lust to be a sinne , had not this Commandement forbidden it, For if Paul had not known Lust to be a sin, had not this Commandment forbidden it, c-acp cs np1 vhd xx vvn n1 pc-acp vbi dt n1, vhd xx d n1 vvn pn31, (3) text (DIV1) 23 Page 49
371 how would others haue knowne it? But further, I answere; That howsoever, indeed, not-coveting a wife be first set downe Deut. 5.21. yet notcoveting an house is first set downe Exod. 20.17. Which sheweth that not-coveting house, wife, &c. is forbidden by one, and the same Commandement. how would Others have known it? But further, I answer; That howsoever, indeed, notcoveting a wife be First Set down Deuteronomy 5.21. yet notcoveting an house is First Set down Exod 20.17. Which shows that notcoveting house, wife, etc. is forbidden by one, and the same Commandment. q-crq vmd ng2-jn vhb vvn pn31? p-acp jc, pns11 vvb; cst c-acp, av, j dt n1 vbb ord vvn a-acp np1 crd. av vvg dt n1 vbz ord vvd a-acp np1 crd. r-crq vvz d j n1, n1, av vbz vvn p-acp crd, cc dt d n1. (3) text (DIV1) 23 Page 49
372 Haue not we cause to thanke God, that we are delivered from Popery, which is the Mystery of iniquitie? Have not we cause to thank God, that we Are Delivered from Popery, which is the Mystery of iniquity? vhb xx pns12 vvi pc-acp vvi np1, cst pns12 vbr vvn p-acp n1, r-crq vbz dt n1 pp-f n1? (3) text (DIV1) 23 Page 50
373 Here (it may be) some will grant that the Word spoken by God, Here (it may be) Some will grant that the Word spoken by God, av (pn31 vmb vbi) d vmb vvi d dt n1 vvn p-acp np1, (3) text (DIV1) 24 Page 50
374 or Christ, who was God as well as man , is to be beleeved, and obeyed absolutely without any doubting, or questioning: or christ, who was God as well as man, is to be believed, and obeyed absolutely without any doubting, or questioning: cc np1, r-crq vbds np1 c-acp av c-acp n1, vbz pc-acp vbi vvn, cc vvd av-j p-acp d vvg, cc vvg: (3) text (DIV1) 24 Page 50
375 But they thinke, that the doctrine of others is not so to be beleeved, and obeyed. But they think, that the Doctrine of Others is not so to be believed, and obeyed. cc-acp pns32 vvb, cst dt n1 pp-f n2-jn vbz xx av pc-acp vbi vvn, cc vvn. (3) text (DIV1) 24 Page 50
376 Let such remember that God approoved the minde of the people, desiring that GOD would speake to them no more himselfe , Let such Remember that God approved the mind of the people, desiring that GOD would speak to them no more himself, vvb d vvb cst np1 j-vvn dt n1 pp-f dt n1, vvg cst np1 vmd vvi p-acp pno32 dx n1 px31, (3) text (DIV1) 24 Page 50
377 and promising to heare, and doe whatsoever God shall speake vnto them by his servant. It may be it will be replied. and promising to hear, and do whatsoever God shall speak unto them by his servant. It may be it will be replied. cc vvg pc-acp vvi, cc vdb r-crq np1 vmb vvi p-acp pno32 p-acp po31 n1. pn31 vmb vbi pn31 vmb vbi vvd. (3) text (DIV1) 24 Page 50
378 Yea, we grant that Moses, Prophets, and Apostles sent immediately from God, or Christ, their words are to be beleeved, and obeyed absolutely: Yea, we grant that Moses, prophets, and Apostles sent immediately from God, or christ, their words Are to be believed, and obeyed absolutely: uh, pns12 vvb cst np1, n2, cc n2 vvd av-j p-acp np1, cc np1, po32 n2 vbr pc-acp vbi vvn, cc vvd av-j: (3) text (DIV1) 24 Page 50
379 But so are not the Sermons of Preachers in these times. But so Are not the Sermons of Preachers in these times. cc-acp av vbr xx dt n2 pp-f n2 p-acp d n2. (3) text (DIV1) 24 Page 50
380 Indeed, the Persons of ordinary Pastors, and Teachers, are not sent immediately from God, or Christ, Indeed, the Persons of ordinary Pastors, and Teachers, Are not sent immediately from God, or christ, np1, dt n2 pp-f j ng1, cc n2, vbr xx vvn av-j p-acp np1, cc np1, (3) text (DIV1) 24 Page 50
381 as were the persons of Prophets, and Apostles: as were the Persons of prophets, and Apostles: c-acp vbdr dt n2 pp-f n2, cc n2: (3) text (DIV1) 24 Page 50
382 But their Ministery it selfe was immediately ordeined by Christ, wherevnto they having fit gifts for the same, are called by the voyce of the Church , But their Ministry it self was immediately ordained by christ, whereunto they having fit Gifts for the same, Are called by the voice of the Church, cc-acp po32 n1 pn31 n1 vbds av-j vvd p-acp np1, c-crq pns32 vhg j n2 p-acp dt d, vbr vvn p-acp dt n1 pp-f dt n1, (3) text (DIV1) 24 Page 51
383 and therefore to be esteemed as Ministers of Christ . and Therefore to be esteemed as Ministers of christ. cc av pc-acp vbi vvn p-acp n2 pp-f np1. (3) text (DIV1) 24 Page 51
384 For they performe the same ordinary worke of the Ministery, in disposing the Mysteries of God vnto the aedification of the Church, which the Apostles did. For they perform the same ordinary work of the Ministry, in disposing the Mysteres of God unto the edification of the Church, which the Apostles did. p-acp pns32 vvb dt d j n1 pp-f dt n1, p-acp vvg dt n2 pp-f np1 p-acp dt n1 pp-f dt n1, r-crq dt n2 vdd. (3) text (DIV1) 24 Page 51
385 Therefore the Apostle exhorteth Gods people to obey (which implyeth hearing, and beleeving ) such as had the charge of their soules. Therefore the Apostle exhorteth God's people to obey (which Implies hearing, and believing) such as had the charge of their Souls. av dt n1 vvz npg1 n1 p-acp vvb (r-crq vvz vvg, cc vvg) d a-acp vhd dt n1 pp-f po32 n2. (3) text (DIV1) 24 Page 51
386 If then people are to esteeme their Pastors, and Teachers, as the Ministers of Christ, they must, If then people Are to esteem their Pastors, and Teachers, as the Ministers of christ, they must, cs av n1 vbr pc-acp vvi po32 ng1, cc n2, c-acp dt n2 pp-f np1, pns32 vmb, (3) text (DIV1) 24 Page 51
387 as did Cornelius , presume, that they will Preach the Word of GOD, and be prepared accordingly to heare, which implyeth beleeving and obeying. I grant, that the doctrine of Pastors, as did Cornelius, presume, that they will Preach the Word of GOD, and be prepared accordingly to hear, which Implies believing and obeying. I grant, that the Doctrine of Pastors, c-acp vdd np1, vvb, cst pns32 vmb vvi dt n1 pp-f np1, cc vbi vvn av-vvg p-acp vvb, r-crq vvz vvg cc vvg. pns11 vvb, cst dt n1 pp-f ng1, (3) text (DIV1) 24 Page 51
388 and Teachers, be they never so learned, and faithfull, is subiect to errour; and Teachers, be they never so learned, and faithful, is Subject to error; cc n2, vbb pns32 av-x av j, cc j, vbz j-jn p-acp n1; (3) text (DIV1) 24 Page 51
389 whereas the Prophets, and Apostles delivered an infallible truth, therefore people may the more diligently (so it be with humilitie) try the Spirits. whereas the prophets, and Apostles Delivered an infallible truth, Therefore people may the more diligently (so it be with humility) try the Spirits. cs dt n2, cc n2 vvn dt j n1, av n1 vmb dt av-dc av-j (av pn31 vbb p-acp n1) vvb dt n2. (3) text (DIV1) 24 Page 52
390 But if the truth of Gods Word be declared to their Consciences, let them remember what Christ sayth , speaking (not of the Apostles, But if the truth of God's Word be declared to their Consciences, let them Remember what christ say, speaking (not of the Apostles, cc-acp cs dt n1 pp-f npg1 n1 vbi vvn p-acp po32 n2, vvb pno32 vvi r-crq np1 vvz, vvg (xx pp-f dt n2, (3) text (DIV1) 24 Page 52
391 but) of the seaventie Disciples; He that heareth you, heareth me, and he that despiseth you, despiseth me. but) of the seaventie Disciples; He that hears you, hears me, and he that despises you, despises me. cc-acp) pp-f dt crd n2; pns31 cst vvz pn22, vvz pno11, cc pns31 cst vvz pn22, vvz pno11. (3) text (DIV1) 24 Page 52
392 Lastly, let it be considered, Whether Naaman could haue excused his not-washing in Iordan , by saying, He was commanded so to doe by a messenger, Lastly, let it be considered, Whither Naaman could have excused his not-washing in Iordan, by saying, He was commanded so to do by a Messenger, ord, vvb pn31 vbi vvn, cs np1 vmd vhi vvn po31 j p-acp np1, p-acp vvg, pns31 vbds vvn av pc-acp vdi p-acp dt n1, (3) text (DIV1) 24 Page 52
393 and not by the Prophet Elisha; seeing that, which the Messenger commanded, was the Word of God as well, and not by the Prophet Elisha; seeing that, which the Messenger commanded, was the Word of God as well, cc xx p-acp dt n1 np1; vvg cst, r-crq dt n1 vvd, vbds dt n1 pp-f np1 c-acp av, (3) text (DIV1) 24 Page 52
394 as if Elisha had spoken it. as if Elisha had spoken it. c-acp cs np1 vhd vvn pn31. (3) text (DIV1) 24 Page 52
395 If then Gods people are to say one to another, much more to their owne hearts, If then God's people Are to say one to Another, much more to their own hearts, cs av n2 n1 vbr pc-acp vvi pi p-acp n-jn, av-d av-dc p-acp po32 d n2, (3) text (DIV1) 25 Page 52
396 as did the people in Ezechiels time , (but with better mindes) Let vs goe, as did the people in Ezechiels time, (but with better minds) Let us go, c-acp vdd dt n1 p-acp np1 n1, (cc-acp p-acp jc n2) vvb pno12 vvi, (3) text (DIV1) 25 Page 52
397 and heare what is the Word that commeth from the Lord. and hear what is the Word that comes from the Lord. cc vvb q-crq vbz dt n1 cst vvz p-acp dt n1. (3) text (DIV1) 25 Page 53
398 When they goe to heare their Pastors, and Teachers, they must not bring with them eares, either Antichristian to hearken after Doctrines strange, When they go to hear their Pastors, and Teachers, they must not bring with them ears, either Antichristian to harken After Doctrines strange, c-crq pns32 vvb pc-acp vvi po32 ng1, cc n2, pns32 vmb xx vvi p-acp pno32 n2, d jp pc-acp vvi p-acp n2 j, (3) text (DIV1) 25 Page 53
399 or not grounded vpon the Word (For Christ his Sheepe know his voyce, and follow him : or not grounded upon the Word (For christ his Sheep know his voice, and follow him: cc xx vvn p-acp dt n1 (c-acp np1 po31 n1 vvi po31 n1, cc vvi pno31: (3) text (DIV1) 25 Page 53
400 They know not the voyce of a stranger, nor follow him) or itching , to hearken after the enticing speech of mans wisedome , They know not the voice of a stranger, nor follow him) or itching, to harken After the enticing speech of men Wisdom, pns32 vvb xx dt n1 pp-f dt n1, ccx vvi pno31) cc j-vvg, pc-acp vvi p-acp dt j-vvg n1 pp-f ng1 n1, (3) text (DIV1) 25 Page 53
401 as if their faith dependeth thereon: as if their faith dependeth thereon: c-acp cs po32 n1 vvz av: (3) text (DIV1) 25 Page 53
402 But let them be of Davids minde, who professed that he loued Gods Word , but hated vaine inventions. But let them be of Davids mind, who professed that he loved God's Word, but hated vain Inventions. cc-acp vvb pno32 vbi pp-f npg1 n1, r-crq vvd cst pns31 vvd npg1 n1, cc-acp vvd j n2. (3) text (DIV1) 25 Page 53
403 Much lesse are they to be so obstinate, and wicked, as to say, either in their hearts, or with their mouthes ; Much less Are they to be so obstinate, and wicked, as to say, either in their hearts, or with their mouths; av-d dc vbr pns32 pc-acp vbi av j, cc j, c-acp pc-acp vvi, av-d p-acp po32 n2, cc p-acp po32 ng2; (3) text (DIV1) 25 Page 53
404 Let not our Seers Prophecy right things, but errours, and flattering things. Let not our Seers Prophecy right things, but errors, and flattering things. vvb xx po12 n2 n1 j-jn n2, cc-acp n2, cc j-vvg n2. (3) text (DIV1) 25 Page 53
405 Againe, if people must come to Sermons with minds expecting onely Doctrine grounded vpon Gods Word, such as they must beleeue, and obey as the Word of God, Again, if people must come to Sermons with minds expecting only Doctrine grounded upon God's Word, such as they must believe, and obey as the Word of God, av, cs n1 vmb vvi p-acp n2 p-acp n2 vvg av-j n1 vvn p-acp npg1 n1, d c-acp pns32 vmb vvi, cc vvi p-acp dt n1 pp-f np1, (3) text (DIV1) 26 Page 54
406 then the Preacher must be wise to seeke out the wordes of truth , and faithfull to Preach them as the wordes of God , that is, with all authoritie , in the plaine evidence of the Spirit . then the Preacher must be wise to seek out the words of truth, and faithful to Preach them as the words of God, that is, with all Authority, in the plain evidence of the Spirit. cs dt n1 vmb vbi j pc-acp vvi av dt n2 pp-f n1, cc j pc-acp vvi pno32 p-acp dt n2 pp-f np1, cst vbz, p-acp d n1, p-acp dt j n1 pp-f dt n1. (3) text (DIV1) 26 Page 54
407 For if any man Preach not according to the Word, what reading soever he make shew of, he hath no light in him : For if any man Preach not according to the Word, what reading soever he make show of, he hath no Light in him: p-acp cs d n1 vvb xx vvg p-acp dt n1, r-crq vvg av pns31 vvb vvi pp-f, pns31 vhz dx n1 p-acp pno31: (3) text (DIV1) 26 Page 54
408 And howsoever his affected humane eloquence be applauded by itching eares, yet he doth but make Merchandize of the Word of God . And howsoever his affected humane eloquence be applauded by itching ears, yet he does but make Merchandise of the Word of God. cc c-acp po31 j-vvn j n1 vbi vvn p-acp j-vvg n2, av pns31 vdz p-acp vvi n1 pp-f dt n1 pp-f np1. (3) text (DIV1) 26 Page 54
409 Let Ministers therefore speake (as God himselfe admonisheth ) the Word faithfully; For what is chaffe to the wheate? Lastly; Let Ministers Therefore speak (as God himself Admonisheth) the Word faithfully; For what is chaff to the wheat? Lastly; vvb n2 av vvi (c-acp np1 px31 vvz) dt n1 av-j; c-acp q-crq vbz n1 p-acp dt n1? ord; (3) text (DIV1) 26 Page 54
410 Whereas I haue sayd that every one of the afore-mentioned grounds of religion is of that powerfull truth, that if it be beleeved indeed, it perswadeth the beleever to make Conscience of sinne, I must make it good touching this ground, viz. There is a Word of God, to wit, the Bible, to be beleeved. Whereas I have said that every one of the aforementioned grounds of Religion is of that powerful truth, that if it be believed indeed, it Persuadeth the believer to make Conscience of sin, I must make it good touching this ground, viz. There is a Word of God, to wit, the bible, to be believed. cs pns11 vhb vvn cst d crd pp-f dt j n2 pp-f n1 vbz pp-f d j n1, cst cs pn31 vbb vvn av, pn31 vvz dt n1 pc-acp vvi n1 pp-f n1, pns11 vmb vvi pn31 av-j vvg d n1, n1 pc-acp vbz dt n1 pp-f np1, pc-acp vvi, dt n1, pc-acp vbi vvn. (3) text (DIV1) 27 Page 55
411 This is soone done, both these Propositions being prooved; 1. Whosoever beleeveth the Word, as the Word of God, maketh Conscience of sinne; This is soon done, both these Propositions being proved; 1. Whosoever Believeth the Word, as the Word of God, makes Conscience of sin; d vbz av vdn, d d n2 vbg vvn; crd r-crq vvz dt n1, c-acp dt n1 pp-f np1, vv2 n1 pp-f n1; (3) text (DIV1) 27 Page 55
412 and 2. Whosoever maketh not Conscience of sinne, beleeveth not the Word, as the Word of God. Touching the former. and 2. Whosoever makes not Conscience of sin, Believeth not the Word, as the Word of God. Touching the former. cc crd r-crq vvz xx n1 pp-f n1, vvz xx dt n1, c-acp dt n1 pp-f np1. vvg dt j. (3) text (DIV1) 27 Page 55
413 What other cause can be supposed why the Word was as a fire in Ieremy , compelling him to speak in the name of God, What other cause can be supposed why the Word was as a fire in Ieremy, compelling him to speak in the name of God, q-crq j-jn n1 vmb vbi vvn c-crq dt n1 vbds p-acp dt n1 p-acp np1, vvg pno31 pc-acp vvi p-acp dt n1 pp-f np1, (3) text (DIV1) 27 Page 55
414 though in a strong passion he had said, he would not, but that he verily beleeved, that it was the Word of GOD which he was commanded to speake, though in a strong passion he had said, he would not, but that he verily believed, that it was the Word of GOD which he was commanded to speak, cs p-acp dt j n1 pns31 vhd vvn, pns31 vmd xx, cc-acp cst pns31 av-j vvd, cst pn31 vbds dt n1 pp-f np1 r-crq pns31 vbds vvn pc-acp vvi, (3) text (DIV1) 27 Page 55
415 & which cōmanded him to speake? The answer which Abraham gaue to the rich man in hell torments desiring that Lazarus might be sent vnto his brethren to prevent their torments ( viz. They haue Moses, and the Prophets, let them heare them, that is, their doctrine) sheweth plainely, that whosoever heareth the words of God as the Words of God, cannot but make conscience of sinne: & which commanded him to speak? The answer which Abraham gave to the rich man in hell torments desiring that Lazarus might be sent unto his brothers to prevent their torments (viz. They have Moses, and the prophets, let them hear them, that is, their Doctrine) shows plainly, that whosoever hears the words of God as the Words of God, cannot but make conscience of sin: cc r-crq vvd pno31 pc-acp vvi? dt n1 r-crq np1 vvd p-acp dt j n1 p-acp n1 vvz vvg cst np1 vmd vbi vvn p-acp po31 n2 pc-acp vvi po32 n2 (n1 pns32 vhb np1, cc dt n2, vvb pno32 vvi pno32, cst vbz, po32 n1) vvz av-j, cst r-crq vvz dt n2 pp-f np1 p-acp dt n2 pp-f np1, vmbx p-acp vvi n1 pp-f n1: (3) text (DIV1) 27 Page 56
416 And Paul telleth the Romanes , that howsoever they had beene servants of sin, yet after they were delivered vnto the forme of doctrine, that is, heard the Word as the Word of God, they obeyed that forme from the heart, that is, made conscience of sinne. 2. That whosoever maketh not Conscience of sinne, beleeveth not the Word to be the Word of God, whatsoever he pretend, briefely thus appeareth. And Paul Telleth the Romans, that howsoever they had been Servants of since, yet After they were Delivered unto the Form of Doctrine, that is, herd the Word as the Word of God, they obeyed that Form from the heart, that is, made conscience of sin. 2. That whosoever makes not Conscience of sin, Believeth not the Word to be the Word of God, whatsoever he pretend, briefly thus appears. cc np1 vvz dt njp2, cst c-acp pns32 vhd vbn n2 pp-f n1, av c-acp pns32 vbdr vvn p-acp dt n1 pp-f n1, cst vbz, vvd dt n1 p-acp dt n1 pp-f np1, pns32 vvd cst n1 p-acp dt n1, cst vbz, vvd n1 pp-f n1. crd d r-crq vvz xx n1 pp-f n1, vvz xx dt n1 pc-acp vbi dt n1 pp-f np1, r-crq pns31 vvb, av-j av vvz. (3) text (DIV1) 27 Page 56
417 That wicked one who hath Gods Word in his mouth , and yet will not be reformed, is iudged by God himselfe to cast his words behinde him. That wicked one who hath God's Word in his Mouth, and yet will not be reformed, is judged by God himself to cast his words behind him. cst j crd r-crq vhz npg1 n1 p-acp po31 n1, cc av vmb xx vbi vvn, vbz vvn p-acp np1 px31 pc-acp vvi po31 n2 p-acp pno31. (3) text (DIV1) 27 Page 56
418 The remnant of the people of Iudah, and their Chieftaines prayed Ieremiah to enquire of God whether they might not fly into Egypt to saue themselues from the Caldeans, protesting to obey the Word of God whatsoever it should be: The remnant of the people of Iudah, and their Chieftains prayed Jeremiah to inquire of God whither they might not fly into Egypt to save themselves from the Chaldaeans, protesting to obey the Word of God whatsoever it should be: dt n1 pp-f dt n1 pp-f np1, cc po32 n2 vvd np1 pc-acp vvi pp-f np1 cs pns32 vmd xx vvi p-acp np1 pc-acp vvi px32 p-acp dt njp2, vvg pc-acp vvi dt n1 pp-f np1 r-crq pn31 vmd vbi: (3) text (DIV1) 27 Page 56
419 Yet, when the VVord crossed their purpose to fly into Egypt, they would not beleeue it. Yet, when the Word crossed their purpose to fly into Egypt, they would not believe it. av, c-crq dt n1 vvd po32 n1 pc-acp vvi p-acp np1, pns32 vmd xx vvi pn31. (3) text (DIV1) 27 Page 57
420 And when the rich man in hell, further pressed Abraham to send Lazarus, he had this further answere; And when the rich man in hell, further pressed Abraham to send Lazarus, he had this further answer; cc c-crq dt j n1 p-acp n1, av-jc vvn np1 pc-acp vvi np1, pns31 vhd d jc n1; (3) text (DIV1) 27 Page 57
421 If they heare not (with Faith) Moses, and the Prophets, neither will they be perswaded though one rise from the dead againe. If they hear not (with Faith) Moses, and the prophets, neither will they be persuaded though one rise from the dead again. cs pns32 vvb xx (p-acp n1) np1, cc dt n2, dx vmb pns32 vbi vvn cs pi vvb p-acp dt j av. (3) text (DIV1) 27 Page 57
422 Both the Propositions are confirmed by these wordes of Christ . Both the Propositions Are confirmed by these words of christ. av-d dt n2 vbr vvn p-acp d n2 pp-f np1. (3) text (DIV1) 27 Page 57
423 He that doth evill hateth the light, that is, doth not beleeue the Word as the Word of God: He that does evil hates the Light, that is, does not believe the Word as the Word of God: pns31 cst vdz n-jn vvz dt n1, cst vbz, vdz xx vvi dt n1 p-acp dt n1 pp-f np1: (3) text (DIV1) 27 Page 57
424 But he that doth the truth commeth to the light, that his deedes might be made manifest, that they be wrought according to God. But he that does the truth comes to the Light, that his Deeds might be made manifest, that they be wrought according to God. cc-acp pns31 cst vdz dt n1 vvz p-acp dt n1, cst po31 n2 vmd vbi vvn j, cst pns32 vbb vvn vvg p-acp np1. (3) text (DIV1) 27 Page 57
425 To whom be glory by all men in their obedience of FAITH. Amen. FINIS. To whom be glory by all men in their Obedience of FAITH. Amen. FINIS. p-acp ro-crq vbb n1 p-acp d n2 p-acp po32 n1 pp-f n1. uh-n. fw-la. (3) text (DIV1) 27 Page 57

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
12 0 〈 ◊ 〉. 4.20.22. 〈 ◊ 〉. 4.20.22. 〈 sy 〉. crd.
12 1 〈 ◊ 〉. 17.22.23. 〈 ◊ 〉. 17.22.23. 〈 sy 〉. crd.
23 0 • •oh. 1.1.14. • •oh. 1.1.14. • uh. crd.
25 0 Tim. 3.15. Tim. 3.15. np1 crd.
30 0 Revel. 3.12. Revel. 3.12. vvb. crd.
36 0 •ntra Epist. ••md. cap. 5. •ntra Epistle ••md. cap. 5. fw-la np1 vvd. n1. crd
38 0 Contra Maxim. •ib. 3. cap. 14. Contra Maxim. •ib. 3. cap. 14. np1 np1 n1. crd n1. crd
40 0 De Pastor. cap. 14. De Pastor. cap. 14. fw-fr np1. n1. crd
43 0 Ioh. 4.39.42. John 4.39.42. np1 crd.
47 0 2 Cor. 12.9. 1 Cor. 3.4. •. 2 Cor. 12.9. 1 Cor. 3.4. •. crd np1 crd. crd np1 crd. •.
48 0 Ier. 23.29.22. Jeremiah 23.29.22. np1 crd.
48 1 Psal. 19.7. Psalm 19.7. np1 crd.
49 0 2 Cor. 10.4. • 2 Cor. 10.4. • crd np1 crd. •
49 1 Eph. 6.17. Ephesians 6.17. np1 crd.
50 0 Pet. 1.21. Pet. 1.21. np1 crd.
54 0 Dan. 2.47. Dan. 2.47. np1 crd.
55 0 De•t. 18.18. &c. De•t. 18.18. etc. vvi. crd. av
57 0 Deut. 5. 2• Deuteronomy 5. 2• np1 crd. n1
58 0 Acts. 26.27. Ephc. 2.20. Acts. 26.27. Ephesus 2.20. n2 crd. np1 crd.
59 0 Rom. 11.16. Rom. 11.16. np1 crd.
61 0 Mat. 17. •. Mathew 17. •. np1 crd •.
62 0 2 Cor. 5.19. 2 Cor. 5.19. crd np1 crd.
63 0 Colos. 3.16. Colos 3.16. np1 crd.
65 0 2 Pet. 1.16.17. 2 Pet. 1.16.17. crd np1 crd.
68 0 Iren. lib. 3 •ap 25. Iren lib. 3 •ap 25. np1 n1. crd j crd
74 0 Mark 16. 2• Mark 16. 2• vvi crd. n1
77 0 Mark 1.27. Mark 1.27. vvb crd.
80 0 Aug de Civi•. Dei. l. 22. Aug de Civi•. Dei. l. 22. np1 fw-fr np1. fw-la. n1 crd
82 0 Chro. 15.3. Chro 15.3. np1 crd.
84 0 Iere: 29.10. and 27.22. Jeremiah: 29.10. and 27.22. np1: crd. cc crd.
87 0 2 King 25. 2 King 25. crd n1 crd
87 1 Luke 19.41 to 44 Luke 19.41 to 44 np1 crd p-acp crd
88 0 Acts & Mo•ments, p. 30. Acts & Mo•ments, p. 30. n2 cc n2, n1 crd
89 0 Revel. 2. • Revel. 2. • vvb. crd •
92 0 Dan. 11.31.36.37. Dan. 11.31.36.37. np1 crd.
100 0 Mat. 24.15. Mathew 24.15. np1 crd.
102 0 •evel. 13.1. 〈 ◊ 〉 7.11.12. •evel. 13.1. 〈 ◊ 〉 7.11.12. vvi. crd. 〈 sy 〉 crd.
103 0 1 Tim. 3. 1 Tim. 3. vvd np1 crd
109 0 Dan. 3. • Dan. 3. • np1 crd •
114 0 •ohn 1.13.14.17.18. •ohn 1.13.14.17.18. n1 crd.
115 0 Pet. 1.20.21. Pet. 1.20.21. np1 crd.
117 0 •hn 5.39. •hn 5.39. n1 crd.
119 0 ••hn 4.25. ••hn 4.25. n1 crd.
120 0 Acts 7. •• Acts 7. •• vvz crd ••
124 0 2 Pet. 1. • 2 Pet. 1. • crd np1 crd •
125 0 2 Tim. 3• 2 Tim. 3• crd np1 n1
128 0 ••ason 5. ••ason 5. n1 crd
129 0 Cor. 8.5. Cor. 8.5. np1 crd.
130 0 •cts 7.43. •cts 7.43. vvz crd.
131 0 •eut. 12.30 •eut. 12.30 fw-fr. crd
133 0 2 King. 17.25.26. 2 King. 17.25.26. crd n1. crd.
134 0 Prov. 16. Curae 16. np1 crd
137 0 Levn. 10.2.3. Levn. 10.2.3. np1. crd.
137 1 1 Sam. 4. • Exod. 33. 1 Sam. 4. • Exod 33. vvn np1 crd • np1 crd
138 0 Rom. 1. &c. Rom. 1. etc. np1 crd av
139 0 Exod. 20. 3• Exod 20. 3• np1 crd. n1
140 0 Deut. 12.30.32. Deuteronomy 12.30.32. np1 crd.
141 0 Isa. 8.13.16. Isaiah 8.13.16. np1 crd.
143 0 Ioh. 7.18. John 7.18. np1 crd.
149 0 Act. 17. 1•.32. Act. 17. 1•.32. n1 crd. n1.
151 0 Mat. 22.33. Mathew 22.33. np1 crd.
154 0 Ioh. 5.29. John 5.29. np1 crd.
155 0 Rom. 2.5. Dan. 12. 2•. Rom. 2.5. Dan. 12. 2•. np1 crd. np1 crd. n1.
157 0 Rom. 4.15 Rom. 4.15 np1 crd
158 0 Ioh. 15.22. John 15.22. np1 crd.
160 0 Rom. 2.12.14.15. Rom. 2.12.14.15. np1 crd.
164 0 Prov. 27.19. Curae 27.19. np1 crd.
165 0 Cor. 3.17. Cor. 3.17. np1 crd.
167 0 And 4.1.2. And 4.1.2. cc crd.
169 0 • T•es. 4.8. • T•es. 4.8. • vdz. crd.
173 0 1 Cor. 2.6. 1 Cor. 2.6. vvn np1 crd.
175 0 1 Cor 14.24.25. 1 Cor 14.24.25. vvn np1 crd.
176 0 Acts. 16.27.28. Acts. 16.27.28. n2 crd.
198 0 Ephes. 2.20. Ephesians 2.20. np1 crd.
204 0 In Prolog•• Galeato. In Prolog•• Galeato. p-acp np1 np1.
207 0 〈 … 〉. 〈 … 〉. 〈 … 〉.
209 0 〈 … 〉 •1. •7. 〈 … 〉 •1. •7. 〈 … 〉 n1. n1.
215 0 Rom. 1. 2• Rom. 1. 2• np1 crd. n1
219 0 1 Cor. 1•. 10.11. 1 Cor. 1•. 10.11. crd np1 n1. crd.
220 0 Luk. 10.16.11. Luk. 10.16.11. np1 crd.
222 0 •al. 19.10. •al. 19.10. n1. crd.
223 0 ••at. 13.45. •6. ••at. 13.45. •6. j. crd. n1.
224 0 Thes. 2.13. Thebes 2.13. np1 crd.
234 0 Psal. 110• Psalm 110• np1 n1
234 1 Isa. 2.2. Isaiah 2.2. np1 crd.
235 0 Prov. 2. Curae 2. np1 crd
236 0 Luk. 16. Luk. 16. np1 crd
236 1 Ioh. 6.67.68. John 6.67.68. np1 crd.
238 0 •ct. 10.5.6.7 •4. 33. •ct. 10.5.6.7 •4. 33. n1. crd n1. crd.
240 0 •uk. 14.19. •1. •uk. 14.19. •1. vvd. crd. n1.
243 0 •od. 31.15. •od. 31.15. n1. crd.
249 0 Act. 13.1. & 15. 21• Act. 13.1. & 15. 21• n1 crd. cc crd. n1
253 0 Psal. 95• Psalm 95• np1 n1
256 0 •od. 3.4.5.9.10.11.17. •od. 3.4.5.9.10.11.17. n1. crd.
257 0 ••cles. 5.1. ••cles. 5.1. n2. crd.
258 0 ••ke 4.16.20. ••ke 4.16.20. vvd crd.
264 0 Mal. 2.7. 2 Cor. 5. • 1 Cor. 4. 〈 ◊ 〉 Malachi 2.7. 2 Cor. 5. • 1 Cor. 4. 〈 ◊ 〉 np1 crd. crd np1 crd • crd np1 crd 〈 sy 〉
266 0 Prou 9.3. Prou 9.3. zz crd.
266 1 Math. 22. Math. 22. np1 crd
268 0 Luke 4. 2• Luke 4. 2• np1 crd. n1
268 1 Acts 16. 〈 ◊ 〉 Acts 16. 〈 ◊ 〉 n2 crd 〈 sy 〉
271 0 Hebr. 4.2. Hebrew 4.2. np1 crd.
272 0 1 Cor. 14.3.24.25. 1 Cor. 14.3.24.25. vvn np1 crd.
273 0 Ioh. 1.12. John 1.12. np1 crd.
273 1 〈 ◊ 〉 & 3.33.34. 〈 ◊ 〉 & 3.33.34. 〈 sy 〉 cc crd.
274 0 Rom. 3.4. Rom. 3.4. np1 crd.
277 0 Rom. 3.3. Rom. 3.3. np1 crd.
281 0 Ioh. 17. 1• John 17. 1• np1 crd. n1
282 0 Rom. 3. • Rom. 3. • np1 crd •
284 0 Acts. 17. 1•.11. Acts. 17. 1•.11. n2 crd. n1.
286 0 Ioh. 6.55. ••. 61.66.67.6• John 6.55. ••. 61.66.67.6• np1 crd. ••. n1
289 0 •om. 4.18.19.20.21. •om. 4.18.19.20.21. n1. crd.
290 0 •sa. 39.5.6. •. 8. •sa. 39.5.6. •. 8. fw-la. crd. •. crd.
294 0 Psal. 27.8. Psalm 27.8. np1 crd.
296 0 Math. 11. 1.16.17.18.1•. Math. 11. 1.16.17.18.1•. np1 crd. n1.
297 0 Iere. 43.2. Jeremiah 43.2. np1 crd.
298 0 2 King. 7.1.2.17. 2 King. 7.1.2.17. crd n1. crd.
300 0 2 Pet. 3.3.4. 2 Pet. 3.3.4. crd np1 crd.
301 0 Psal. 116.11. Psalm 116.11. np1 crd.
301 1 Sam. 16.13 Sam. 16.13 np1 crd
303 0 Tam. 1.21.19 Tam. 1.21.19 np1 crd
306 0 Hab. 2.3.4. Hab. 2.3.4. np1 crd.
307 0 Ezek. 14.1.3. Ezekiel 14.1.3. np1 crd.
309 0 Psal. 58.5. Psalm 58.5. np1 crd.
311 0 1 Sam. 15.22.23. 1 Sam. 15.22.23. crd np1 crd.
312 0 Iam. 1.22. Iam. 1.22. np1 crd.
315 0 Math. 6.10. Math. 6.10. np1 crd.
316 0 Psal. 19.7.8. Psalm 19.7.8. np1 crd.
321 0 Gen. 22.1.2. •. 9.10.16. Gen. 22.1.2. •. 9.10.16. np1 crd. •. crd.
321 1 And 21.2. And 21.2. cc crd.
322 0 Gal. 4.28. Gal. 4.28. np1 crd.
322 1 Gen. 17.19. Gen. 17.19. np1 crd.
323 0 Zach. 12. Zach 12. np1 crd
324 0 Rom. 4.1 Rom. 4.1 np1 crd
324 1 Heb. 11. Hebrew 11. np1 crd
329 0 •at. 14.34. ••. 36.37. •8. 39. •at. 14.34. ••. 36.37. •8. 39. j. crd. ••. crd. n1. crd.
332 0 〈 ◊ 〉 4.5.6.7. 〈 ◊ 〉 4.5.6.7. 〈 sy 〉 crd.
335 0 King. 5.10 12.13.14. King. 5.10 12.13.14. n1. crd crd.
337 0 Ier. 44.16. Jeremiah 44.16. np1 crd.
338 0 Deut. 29. 1•.2• Deuteronomy 29. 1•.2• np1 crd. n1
340 0 Ezek. 33.30.31. Ezekiel 33.30.31. np1 crd.
343 0 Mark. 10.17.21.22. Mark. 10.17.21.22. vvi. crd.
349 0 Deut. 12.32. Deuteronomy 12.32. np1 crd.
351 0 Thes. 3.2. Thebes 3.2. np1 crd.
353 0 Mat. 5. 1• Mathew 5. 1• np1 crd. n1
356 0 Exod. 3.18. and 3• and 20. 1• Exod 3.18. and 3• and 20. 1• np1 crd. cc n1 cc crd. n1
357 0 Deut. 5. Deuteronomy 5. np1 crd
359 0 •eut. 10.4. •eut. 10.4. n1. crd.
370 0 Rom. 7. • Rom. 7. • np1 crd •
374 0 •ath. 1.23. •ath. 1.23. n1. crd.
376 0 〈 ◊ 〉 5.25.26.27.28. 〈 ◊ 〉 5.25.26.27.28. 〈 sy 〉 crd.
382 0 1 Cor. 12. •. 1 Cor. 12. •. vvn np1 crd •.
382 1 Acts. 14. 2• Acts. 14. 2• n2 crd. n1
383 0 1 Cor. 16.10.11. 1 Cor. 16.10.11. vvn np1 crd.
385 0 Heb. 13. 1• Hebrew 13. 1• np1 crd. n1
387 0 Acts. 10.3.33. Acts. 10.3.33. n2 crd.
390 0 • Ioh. 4.1. • John 4.1. • np1 crd.
390 1 Luk. 10.1.16. Luk. 10.1.16. np1 crd.
392 0 2 King. 5.10 2 King. 5.10 crd n1. crd
396 0 Ezek. 33.30. Ezekiel 33.30. np1 crd.
399 0 Ioh. 10.4. John 10.4. np1 crd.
400 0 2 Tim. 4.3. 2 Tim. 4.3. crd np1 crd.
400 1 1 Cor. 2.4.5. 1 Cor. 2.4.5. vvn np1 crd.
402 0 Ps. 116.113. Ps. 116.113. np1 crd.
403 0 Isa 30.10. Isaiah 30.10. np1 crd.
406 0 •ccles. 12.9. •0. •ccles. 12.9. •0. n2. crd. j.
406 1 Pet. 4 11. Pet. 4 11. np1 crd crd
406 2 Tit. 2.15. Tit. 2.15. np1 crd.
406 3 Cor. 2.4 Cor. 2.4 np1 crd
407 0 Isa. 8.20. Isaiah 8.20. np1 crd.
408 0 2 Cor. 2.17. 2 Cor. 2.17. crd np1 crd.
409 0 Ier. 23.28. Jeremiah 23.28. np1 crd.
413 0 Ier. 20.7.9.10. Jeremiah 20.7.9.10. np1 crd.
415 0 Luk. 16. 2•.28.29. Luk. 16. 2•.28.29. np1 crd. n1.
416 0 Rom. 6.17. Rom. 6.17. np1 crd.
417 0 Psal. 50.16.17. Psalm 50.16.17. np1 crd.
418 0 Ier. 42.1.2.3 6.19.20.21. ••. 43.1.2. Jeremiah 42.1.2.3 6.19.20.21. ••. 43.1.2. np1 crd crd. ••. crd.
421 0 Luk. 16. 3• Luk. 16. 3• np1 crd. n1
422 0 Ioh. 3.20.21. John 3.20.21. np1 crd.