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THE VVHITE DEVILL OR THE HYPOCRITE VNCASED:
THE WHITE DEVIL OR THE HYPOCRITE UNCASED:
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In a Sermon preached at PAVLS Crosse, March the seuenth, 1612. IOHN 12. 6. This hee said, not that hee cared for the poore:
In a Sermon preached At PAUL'S Cross, March the Seventh, 1612. JOHN 12. 6. This he said, not that he cared for the poor:
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but because hee was a theefe, and had the bagge, and bare what was put therein.
but Because he was a thief, and had the bag, and bore what was put therein.
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IAm to speake of Iudas, a Deuill by the testimony of our Sauiour:
IAm to speak of Iudas, a devil by the testimony of our Saviour:
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haue I not chosen you twelue, and one of you is a Deuill? yet so transformed into a shew of sanctimony, that he, who was a Deuill in the knowledge of Christ, seemed an Angell in the deceaued iudgement of his fellow-Apostles.have I not chosen you twelue, and one of you is a devil? yet so transformed into a show of sanctimony, that he, who was a devil in the knowledge of christ, seemed an Angel in the deceived judgement of his fellow-Apostles.
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A Deuil he was, blacke within and full of ranckour, but white without, and skinned ouer with hypocrisie;
A devil he was, black within and full of rancour, but white without, and skinned over with hypocrisy;
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therefore to vse Luthers word, we will call him the white Deuill. Euen here he discouers himselfe, and makes good this title: Consider the occasion thus.
Therefore to use Luthers word, we will call him the white devil. Even Here he discovers himself, and makes good this title: Consider the occasion thus.
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Christ was now at supper among his friends, where euery one shewed him seuerall kindnesse; among the rest Marie powers on him a box of ointment:
christ was now At supper among his Friends, where every one showed him several kindness; among the rest marry Powers on him a box of ointment:
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take a short view of hir affection. 1. Shee gaue a pretious vnction, Spikenard: Iudas valued it at 300. pence, which (after the best computation) is with vs, aboue 8. pounds;
take a short view of his affection. 1. Shee gave a precious unction, Spikenard: Iudas valued it At 300. pence, which (After the best computation) is with us, above 8. pounds;
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as if shee couldnot bee too prodigall in hir loue. 2. She gaue him a whole pound, verse 3. she did not cut him out deuotion by peece-meale or remnant,
as if she couldnot be too prodigal in his love. 2. She gave him a Whole pound, verse 3. she did not Cut him out devotion by piecemeal or remnant,
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nor serue God by the ounce: but she gaue all; for quality, pretious; for quantity, the whole pound:
nor serve God by the ounce: but she gave all; for quality, precious; for quantity, the Whole pound:
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Oh that our seruice to God were answerable!
O that our service to God were answerable!
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We rather giue one ounce to lust, a second to pride, a third to malice &c. so diuiding the whole pound to the Deuill:
We rather give one ounce to lust, a second to pride, a third to malice etc. so dividing the Whole pound to the devil:
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she gaue all to Christ. 3. To omit hir annointing his feete, and wiping them with the haires of hir head:
she gave all to christ. 3. To omit his anointing his feet, and wiping them with the hairs of his head:
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when hir humility and zeale met: his feete as vnworthy to touch his head:
when his humility and zeal met: his feet as unworthy to touch his head:
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with hir haires, as if hir chiefe ornament was but good enough to honour Christ withall;
with his hairs, as if his chief ornament was but good enough to honour christ withal;
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the beauty of hir head to serue Christs feete; she brake the box, tanquam ebria amore;
the beauty of his head to serve Christ feet; she brake the box, tanquam Ebria amore;
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and this of no worse then Alablaster, that Christ might haue the remaining drop: and the whole house was filled with the odour:
and this of no Worse then Alabaster, that christ might have the remaining drop: and the Whole house was filled with the odour:
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at this repines Iudas, pretending the poore, for hee was white; intending his profite, for he was a Deuill.
At this repines Iudas, pretending the poor, for he was white; intending his profit, for he was a devil.
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The words containe in them a double Censure, 1. Iudas censure of Mary: this repeatingly folded vp:
The words contain in them a double Censure, 1. Iudas censure of Mary: this repeatingly folded up:
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NONLATINALPHABET: hee said thus; with reference to his former words:
: he said thus; with Referente to his former words:
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verse 5. why was not this &c. 2. Gods oensure of Iudas: this Partlie 1. Negatiue: he cared not for the poore:
verse 5. why was not this etc. 2. God's oensure of Iudas: this Partly 1. Negative: he cared not for the poor:
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to conuince his hypocrisie, that roaued at the poore, but leuelled at his profite;
to convince his hypocrisy, that roaued At the poor, but leveled At his profit;
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like a Ferry-man, looking toward charity with his face, rowing toward couetosnesse with his armes. 2. Affirmatiue, demonstrating his 1. Meaning:
like a Ferryman, looking towards charity with his face, rowing towards couetosnesse with his arms. 2. Affirmative, Demonstrating his 1. Meaning:
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he was a thiefe. 2. Meanes: he had the bag. 3. Maintenance: hee bare what was giuen; or put therein. he was a thief. 2. Means: he had the bag. 3. Maintenance: he bore what was given; or put therein.
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In Iudas censure of Mary, many things are obseruable, to his shame, our instruction; and these. 1. some more generall. 2. some more speciall and personall;
In Iudas censure of Marry, many things Are observable, to his shame, our instruction; and these. 1. Some more general. 2. Some more special and personal;
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all worthy your attention, if there wanted nothing in the deliuerance. 1. Obserue that Saint Iohn laies this fault on Iudas only:
all worthy your attention, if there wanted nothing in the deliverance. 1. Observe that Saint John lays this fault on Iudas only:
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but Saint Mathew and Marke charge the Disciples with it, and finde them guilty of this repining:
but Saint Matthew and Mark charge the Disciples with it, and find them guilty of this repining:
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and that (in both, NONLATINALPHABET) not without Indignation. This knot is easily vntied; Iudas was the ring-leader, and his voice was the voice of Iacob, all charitable;
and that (in both,) not without Indignation. This knot is Easily untied; Iudas was the ringleader, and his voice was the voice of Iacob, all charitable;
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but his hands were the hands of Esau, rough and iniurious: Iudas pleades, for the poore, the whole Synode, likes the motion well;
but his hands were the hands of Esau, rough and injurious: Iudas pleads, for the poor, the Whole Synod, likes the motion well;
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they second it with their verdits: their words agree; but their spirits differ: Iudas hath a further reach;
they second it with their verdicts: their words agree; but their spirits differ: Iudas hath a further reach;
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to distill this ointment thorow the Limbecke of hypocrisie into his owne purse; the Apostles meane plainly:
to distil this ointment thorough the Limbeck of hypocrisy into his own purse; the Apostles mean plainly:
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Iudas was malicious against his master; they simply thought the poore had more neede. So sensible and ample a difference doe circumstances put into one and the same action:
Iudas was malicious against his master; they simply Thought the poor had more need. So sensible and ample a difference do Circumstances put into one and the same actium:
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presumption or weaknesse, knowledge or ignorance, simplicity or craft doe much aggrauate or mitigate an offence.
presumption or weakness, knowledge or ignorance, simplicity or craft do much aggravate or mitigate an offence.
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The Apostles consent to the circumstance, not to the substance, setting as it were) their hands to a blancke paper:
The Apostles consent to the circumstance, not to the substance, setting as it were) their hands to a blank paper:
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it was in them pitty, rather then piety, in Iudas neither pitty nor piety, but plaine perfidie,
it was in them pity, rather then piety, in Iudas neither pity nor piety, but plain perfidy,
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an exorbitant and transcendent sinne, that would haue brought innocence it selfe into the same condemnation:
an exorbitant and transcendent sin, that would have brought innocence it self into the same condemnation:
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thus the aggregation of circumstances, is the aggrauation of offences. Consider his couetise, fraud, malice, hypocrisie, and you will say, his sinne was monstrous;
thus the aggregation of Circumstances, is the aggravation of offences. Consider his covetise, fraud, malice, hypocrisy, and you will say, his sin was monstrous;
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sine modo, like a Mathematicall line, (diuisibilis in semper diuisibilia) infinitely diuisible.sine modo, like a Mathematical line, (diuisibilis in semper diuisibilia) infinitely divisible.
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The other Apostles receiue the infection, but not into so corrupted stomackes, therefore it may make them sicke, not kill them:
The other Apostles receive the infection, but not into so corrupted stomachs, Therefore it may make them sick, not kill them:
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sinne they doe, but not vnto death. It is a true rule euen in good workes:
sin they do, but not unto death. It is a true Rule even in good works:
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finibus non officijs, discernendae sunt virtutes a vitijs: vertues are discerned from vices not by their offices, but by their ends or intents:finibus non Offices, discernendae sunt Virtues a vitijs: Virtues Are discerned from vices not by their Offices, but by their ends or intents:
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neither the outward forme, no nor (often) the euent, is a sure rule to measure the action by:
neither the outward Form, no nor (often) the event, is a sure Rule to measure the actium by:
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the eleuen Tribes went twice by Gods speciall word and warrant against the Beniamites, yet in both assaults receaued the ouerthrow.
the eleuen Tribes went twice by God's special word and warrant against the Benjaminites, yet in both assaults received the overthrow.
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Cùm Pater filium, Christus corpus, Iudas Dominum, res eadem, non causa, non intentio operantis: when God gaue his sonne, Christ gaue himselfe, Iudas gaue his Master; Cùm Pater Son, Christus corpus, Iudas Dominum, Rest Same, non causa, non Intentio operantis: when God gave his son, christ gave himself, Iudas gave his Master;
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here was the same worke, not the same cause nor intention in the workers: the same rule holds proportion in offences:
Here was the same work, not the same cause nor intention in the workers: the same Rule holds proportion in offences:
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heere they all sinne, the Apostles in the imprudence of their censure, Iudas in the impudence of his rancour.
Here they all sin, the Apostles in the imprudence of their censure, Iudas in the impudence of his rancour.
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I might heer first lead you into the distinction of sinnes, secondly, or trauerse the Inditement with Iudas, whereby he accuseth Mary, iustifying her action conuincing his slander. I might her First led you into the distinction of Sins, secondly, or traverse the Indictment with Iudas, whereby he Accuseth Marry, justifying her actium convincing his slander.
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thirdly, or discouer to you the fowlnesse of rash iudgement, which often sets a rankling tooth into vertues side;
Thirdly, or discover to you the fowlnesse of rash judgement, which often sets a rankling tooth into Virtues side;
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often cals chastitie her selfe an harlot, and with a guiltie hand throwes the first stone at Innocence.
often calls chastity her self an harlot, and with a guilty hand throws the First stone At Innocence.
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But that which I fasten on, is the power and force of example: Iudas with a false weight sets all the wheeles of their tongues a going:
But that which I fasten on, is the power and force of Exampl: Iudas with a false weight sets all the wheels of their tongues a going:
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the steward hath begun a health to the poore, and they begin to pledge him round.
the steward hath begun a health to the poor, and they begin to pledge him round.
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Authority shewes it selfe in this, to beget a likenesse of maners: Tutum èst peccare autoribus illis:
authority shows it self in this, to beget a likeness of manners: Tutum èst Peccare autoribus illis:
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It is safe sinning after such authours: if the Steward say the word, the fiat of consent goes round. Imperio maximus, exemplo maior .
It is safe sinning After such Authors: if the Steward say the word, the fiat of consent Goes round. Imperial Maximus, exemplo maior.
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He that is greatest in his gouernment, is yet greater in his precedent.
He that is greatest in his government, is yet greater in his precedent.
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A great mans liuery is countenance enough, to keep drunkennesse from the stockes, whoredome from the post, murder and stealth from the gallowes:
A great men livery is countenance enough, to keep Drunkenness from the stocks, whoredom from the post, murder and stealth from the gallows:
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such double sinners shall not escape with single iudgements:
such double Sinners shall not escape with single Judgments:
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such leprous and contagious spirits, shall answer to the iustice of God, not only for their own sins,
such leprous and contagious spirits, shall answer to the Justice of God, not only for their own Sins,
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but for all theirs, whom the pattern of their precedēcy hath induced to the like, to the like, said I? nay, to worse:
but for all theirs, whom the pattern of their precedency hath induced to the like, to the like, said I? nay, to Worse:
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for if the master drink (ad plenitudinē) to fulnesse, the seruant will (ad ebrietatē) to madnes:
for if the master drink (ad plenitudinē) to fullness, the servant will (ad ebrietatē) to madness:
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the imitation of good comes for the most part short of the patterne, but the imitation of ill exceeds the example:
the imitation of good comes for the most part short of the pattern, but the imitation of ill exceeds the Exampl:
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a great mans warrant is like a charm or spel, to keep quick and stirring spirits within the circle of combined mischiefe:
a great men warrant is like a charm or spell, to keep quick and stirring spirits within the circle of combined mischief:
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a Superiors example is like strong or strange physicke, that euer workes the seruile patients to a likenesse of humours, of affections:
a Superiors Exampl is like strong or strange physic, that ever works the servile patients to a likeness of humours, of affections:
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thus when the mother is an Hittite, and the father an Amorite, the daughter seldome prooues an Israelite. Regis ad exemplum totus componitur orbis.
thus when the mother is an Hittite, and the father an Amorite, the daughter seldom Proves an Israelite. Regis ad exemplum totus componitur Orbis.
av c-crq dt n1 vbz dt np1, cc dt n1 dt n1, dt n1 av vvz dt np1. np1 fw-la n1 fw-la fw-la fw-la.
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Greatnesse is a copie, which euery action, euerie affection striues to write after.
Greatness is a copy, which every actium, every affection strives to write After.
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The Sonne of Nebat is neuer without his commendation following him, he made Israell to sinne.
The Son of Nebat is never without his commendation following him, he made Israel to sin.
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The imitation of our Gouernours maners, fashion, vices, is stiled obedience: if Augustus Caesar loues poetrie, hee is no body that cannot versifie:
The imitation of our Governors manners, fashion, vices, is styled Obedience: if Augustus Caesar loves poetry, he is no body that cannot versify:
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now (saith Horace:) Scribimus indocti, docti { que } poemata passim.
now (Says Horace:) Scribimus Indocti, Learned { que } poemata passim.
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when Leo liued, because he loued merrie fellowes, and stood well affected to the Stage, all Rome swarmed with iuglers, singers, plaiers.
when Leo lived, Because he loved merry Fellows, and stood well affected to the Stage, all Room swarmed with jugglers, singers, players.
q-crq np1 vvd, c-acp pns31 vvd j n2, cc vvd av vvn p-acp dt n1, d n1 vvd p-acp n2, n2, n2.
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To this, I thinke, was the prouerbe squared: Confessor Papa, confessor populus. If the Pope be an honest man, so will the people be.
To this, I think, was the proverb squared: Confessor Papa, confessor populus. If the Pope be an honest man, so will the people be.
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In vulgus manant exempla Regentum. The common people are like tempered wax, whereon the vicious seale of greatnesse makes easie impression. In vulgus manant exempla Regentum. The Common people Are like tempered wax, whereon the vicious seal of greatness makes easy impression.
p-acp fw-la n1 fw-la fw-la. dt j n1 vbr av-j vvn n1, c-crq dt j n1 pp-f n1 vvz j n1.
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It was a custome for yong gentlemen in Athens to play on Recorders:
It was a custom for young gentlemen in Athens to play on Recorders:
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at last Alcibiades seeing his blowne cheekes in a glasse, threw away his pipe, and they all followed him:
At last Alcibiades seeing his blown cheeks in a glass, threw away his pipe, and they all followed him:
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our gallants in steed of Recorders imbrace scorching lust, staring pride, staggering drunkennes, till their soules are more blowne, than those Athenians cheekes;
our gallants in steed of Recorders embrace scorching lust, staring pride, staggering Drunkenness, till their Souls Are more blown, than those Athenians cheeks;
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I would some Alcibiades would begin to throw away these vanities, and all the rest would follow him.
I would Some Alcibiades would begin to throw away these vanities, and all the rest would follow him.
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Thus spreads example, like a stone throwne into a pond, that makes circle to beget circle, till it spread to the bankes.
Thus spreads Exampl, like a stone thrown into a pond, that makes circle to beget circle, till it spread to the banks.
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Iudas traine soone tooke fire in the suspectlesse Disciples;
Iudas train soon took fire in the suspectless Disciples;
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and Satans infections shoot through some great starre, the influence of damnation into the aire of the communaltie.
and Satan infections shoot through Some great star, the influence of damnation into the air of the commonalty.
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Let the experience heereof make vs fearefull of examples. Obserue, that no society hath the priuiledge to bee free from a Iudas:
Let the experience hereof make us fearful of Examples. Observe, that no society hath the privilege to be free from a Iudas:
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no, not Christ colledge it selfe: I haue chosen you twelue, and behold one of you is a Diuell:
no, not christ college it self: I have chosen you twelue, and behold one of you is a devil:
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and this no wors man than the Steward, put in trust with the bread of the prophets.
and this no Worse man than the Steward, put in trust with the bred of the Prophets.
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The Synode of the Pharisies, the Conuent of Monkes;
The Synod of the Pharisees, the Convent of Monks;
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the Consistorie of Iesuits, the Councels of Bishops, the holy Chaire at Rome, the sanctified parlour at Amsterdam, is not free from a Iudas.
the Consistory of Iesuits, the Counsels of Bishops, the holy Chair At Room, the sanctified parlour At Amsterdam, is not free from a Iudas.
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Some tares will shew, that the enuious man is not a sleepe. They heard him preach that had the words of eternall life:
some tares will show, that the envious man is not a sleep. They herd him preach that had the words of Eternal life:
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they attended him, that could feed them with miraculous bread: they followed him, that could quiet the seas, and controll the windes:
they attended him, that could feed them with miraculous bred: they followed him, that could quiet the Seas, and control the winds:
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they saw a precedent, in whom there was no defect, no default, no sinne, no guile;
they saw a precedent, in whom there was no defect, no default, no sin, no guile;
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yet behold, one of them is an hypocrite, an Iscarioth, a Diuell:
yet behold, one of them is an hypocrite, an Iscariot, a devil:
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what, among Saints? Is Saul among the Prophets? Among the Iewes a wicked Publicane, a dissolute souldier was not worth the wondring at:
what, among Saints? Is Saul among the prophets? Among the Iewes a wicked Publican, a dissolute soldier was not worth the wondering At:
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for the publicans, you may iudge of their honestie, when you alwaies finde them coupled with harlots, in the Scripture:
for the Publicans, you may judge of their honesty, when you always find them coupled with harlots, in the Scripture:
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for the soldiers (that roabed Christ in iest, and robbed him in earnest) they were irreligious Ethnickes:
for the Soldiers (that robed christ in jest, and robbed him in earnest) they were irreligious Ethnics:
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but amongst the sober, chaste, pure, precise Pharisies, to finde a man of sinne, was held vncouth, monstrous:
but among the Sobrium, chaste, pure, precise Pharisees, to find a man of sin, was held uncouth, monstrous:
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they run from their wits, then, that run from the Church, because there are Iudasses. Thus it will bee, till the great Iudge with his fanne shall purge his floore;
they run from their wits, then, that run from the Church, Because there Are Judases. Thus it will be, till the great Judge with his fan shall purge his floor;
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till the Angels shall carrie the wheat into the barne of glorie.
till the Angels shall carry the wheat into the bairn of glory.
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Vntill that day comes, some rubbish will bee in the net, some goats among the sheepe, some with the marke of the Beast, in the congregation of Saints;
Until that day comes, Some rubbish will be in the net, Some Goats among the sheep, Some with the mark of the Beast, in the congregation of Saints;
c-acp d n1 vvz, d n1 vmb vbi p-acp dt n1, d n2 p-acp dt n1, d p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n2;
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one Ismael in the familie of Abraham, one without his wedding garment, at the marriage Feast;
one Ishmael in the family of Abraham, one without his wedding garment, At the marriage Feast;
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among the Disciples a Demas, among the Apostles a Iudas. Thus generally. 1 Obserue: Iudas is bold to reproue a lawfull, laudable, allowable worke:
among the Disciples a Demas, among the Apostles a Iudas. Thus generally. 1 Observe: Iudas is bold to reprove a lawful, laudable, allowable work:
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he said this. I doe not read him so peremptorie in oportunity, hee could swallow a gudgeon,he said this. I do not read him so peremptory in opportunity, he could swallow a gudgeon,
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though he keckes at a slie:
though he kecks At a sly:
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hee could obserue, obey, flatter the compounding Pharisies, & thought, he should get more by licking, than by biting;
he could observe, obey, flatter the compounding Pharisees, & Thought, he should get more by licking, than by biting;
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but heere because his mouth waters at the money, his teeth rankle the womans credit: for so I finde malignant reprouers stiled:
but Here Because his Mouth waters At the money, his teeth rankle the woman's credit: for so I find malignant reprovers styled:
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corrodunt, non corrigunt; correptores, immo corruptores: they doe not mend but make worse; they bite, they gnaw:corrodunt, non corrigunt; correptores, Immo corruptores: they do not mend but make Worse; they bite, they gnaw:
fw-la, fw-la fw-la; fw-la, j n2: pns32 vdb xx vvi cc-acp vvi av-jc; pns32 vvb, pns32 vvb:
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thus was Diogenes sirnamed Cynicke for his snarling; Conuitiorum canis: the dog of reproches: such forget that (monendo plus, quàm minando possumus) mercies are aboue menaces:
thus was Diogenes surnamed Cynic for his snarling; Conuitiorum canis: the dog of Reproaches: such forget that (monendo plus, quàm minando possumus) Mercies Are above menaces:
av vbds np1 vvn n1 p-acp po31 vvg; np1 fw-la: dt n1 pp-f n2: d vvb d (fw-la fw-fr, fw-la fw-la fw-la) n2 vbr p-acp n2:
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many of the Iewes, whom the thunders of Sinai, terrours of the Law moued not, Iohn Baptist wins with the songs of Sion Iudas could faine and sawne,
many of the Iewes, whom the Thunders of Sinai, terrors of the Law moved not, John Baptist wins with the songs of Sion Iudas could feign and sawn,
d pp-f dt np2, ro-crq dt n2 pp-f np1, n2 pp-f dt n1 vvd xx, np1 np1 vvz p-acp dt n2 pp-f np1 np1 vmd vvi cc vvn,
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and fanne the coole winde of flatterie on the burning malice of the consulting Scribes: heere he is hoat, sweats and swels without cause:
and fan the cool wind of flattery on the burning malice of the consulting Scribes: Here he is hot, sweats and Swells without cause:
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either he must be vnmercifull or ouermercifull; either wholly for the raines, or all vpon the spurre:
either he must be unmerciful or ouermercifull; either wholly for the reins, or all upon the spur:
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he hath soft and silken words for his masters enemies, course and rough for his friends:
he hath soft and silken words for his Masters enemies, course and rough for his Friends:
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there hee is a dumbe dog and findes no fault, heere he is a barking curre,
there he is a dumb dog and finds no fault, Here he is a barking cur,
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and bites a true man in stead of a theefe; he was before an ill mute, and now he is a worse consonant.
and bites a true man in stead of a thief; he was before an ill mute, and now he is a Worse consonant.
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but (as Pierius ambitious daughters were turned to meg-pies for correcting the muses, so) God iustly reprooues Iudas, for vniustly reproouing Marie.
but (as Pierius ambitious daughters were turned to meg-pies for correcting the muses, so) God justly reproves Iudas, for unjustly reproving Marie.
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Qui mittit in altum lapidem, recidet in caput eius. Qui Sends in altum lapidem, recidet in caput eius.
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A stone throwne vp in a rash humour, fals on the throwers head, to teach him more wisdome:
A stone thrown up in a rash humour, falls on the throwers head, to teach him more Wisdom:
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hee that could come to the Pharisies (like Martials parrat, NONLATINALPHABET;
he that could come to the Pharisees (like Martials Parrot,;
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or like Iupiters priest to Alexander with a loue sate) commending their pietie, which was without mercy, heer condemns mercy, which was true piety and pity.
or like Iupiters priest to Alexander with a love sat) commending their piety, which was without mercy, her condemns mercy, which was true piety and pity.
cc av-j npg1 n1 p-acp np1 p-acp dt n1 vvd) vvg po32 n1, r-crq vbds p-acp n1, av vvz n1, r-crq vbds j n1 cc n1.
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I could heere finde cause to praise reprehension: if it be reasonable, seasonable, well grounded for the reproouer, well conditioned for the reprooued.
I could Here find cause to praise reprehension: if it be reasonable, seasonable, well grounded for the Reprover, well conditioned for the reproved.
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I would haue no profession more wisely bold than a Ministers; for sinne is bold, yea sawcie and presumptuous:
I would have no profession more wisely bold than a Ministers; for sin is bold, yea saucy and presumptuous:
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it is miserable for both, when a bold sinner, and a cold Priest shall meet:
it is miserable for both, when a bold sinner, and a cold Priest shall meet:
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when he that should lift vp his voice like a trumpet, doth but whisper through a trunke.
when he that should lift up his voice like a trumpet, does but whisper through a trunk.
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Many men are dull beasts without a goad, blinde Sodomites without a guide, deafe Adders and Idols without eares, forgetfull like Pharaohs Butler without memories:
Many men Are dull beasts without a goad, blind Sodomites without a guide, deaf Adders and Idols without ears, forgetful like Pharaohs Butler without memories:
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our conniuence is sinfull, our silence banefull, our allowance damnable. Of sinne neither the fathers, factors, nor fautors are excusable:
our connivance is sinful, our silence baneful, our allowance damnable. Of sin neither the Father's, Factors, nor fautors Are excusable:
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nay the last may be worst, whiles they may and will not helpe it. Let Rome haue the praise without our enuie or riualrie: Peccat is Roma patrocinium est.
nay the last may be worst, while they may and will not help it. Let Rome have the praise without our envy or rivalry: Peccat is Roma patrocinium est.
uh dt ord vmb vbb js, cs pns32 vmb cc vmb xx vvi pn31. vvb np1 vhb dt n1 p-acp po12 n1 cc n1: fw-la vbz fw-it fw-la fw-la.
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Sodomie is licenced, sinnes to come pardoned, drunkennesse defended, the Stewes maintained, periury commended, treason commanded:
Sodomy is licenced, Sins to come pardoned, Drunkenness defended, the Stews maintained, perjury commended, treason commanded:
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as sinfull as they thinke vs, and we know ourselues, we would blush at these. Nihil interest sceleri an faue as, an illud facias:
as sinful as they think us, and we know ourselves, we would blush At these. Nihil Interest sceleri an save as, an illud facias:
c-acp j c-acp pns32 vvb pno12, cc pns12 vvb px12, pns12 vmd vvi p-acp d. fw-la n1 fw-la dt vvb a-acp, dt fw-la fw-la:
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there is little difference betweene permission and commission: betweene the toleration and perpetration of the sinne:
there is little difference between permission and commission: between the toleration and perpetration of the sin:
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he is an abettor of the euill, that may and will not better the euill.
he is an abettor of the evil, that may and will not better the evil.
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Amici vitia, fi feras, facis tua, thy vnchristian sufferance adoptes thy brothers sinnes for thine owne;Friends Vices, Fi feras, facis tua, thy unchristian sufferance adoptes thy Brother's Sins for thine own;
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children of thy fatherhood, of so great a parentage is many a sinne-fauouring Magistrate; he begets moe bastards in an houre, then Hercules did in a night;
children of thy fatherhood, of so great a parentage is many a sinne-fauouring Magistrate; he begets more bastards in an hour, then Hercules did in a night;
n2 pp-f po21 n1, pp-f av j dt n1 vbz d dt j n1; pns31 vvz dc n2 p-acp dt n1, cs np1 vdd p-acp dt n1;
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and except Christ be his friend, Gods Sessions will charge him, with the keeping of them all:
and except christ be his friend, God's Sessions will charge him, with the keeping of them all:
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no priuate man can plead exemption from this duty:
no private man can plead exemption from this duty:
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for amicus is animi custos; he is thy friend, that brings thee to a faire and free end.
for Amicus is animi custos; he is thy friend, that brings thee to a fair and free end.
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Doth humane charity binde thee to reduce thy neighbours straying beast, and shall not Christianity double thy care to his erring soule? cadit afina, & est qui subleuet, perit anima, non est qui recogitet.
Does humane charity bind thee to reduce thy neighbours straying beast, and shall not Christianity double thy care to his erring soul? Cadit afina, & est qui subleuet, perit anima, non est qui recogitet.
vdz j n1 vvb pno21 pc-acp vvi po21 n2 vvg n1, cc vmb xx np1 vvi po21 n1 p-acp po31 j-vvg n1? fw-la fw-la, cc fw-la fw-la n1, fw-la fw-la, fw-fr fw-fr fw-fr fw-la.
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The fallen beast is lifted vp, the burdened soule is let sinke vnder her load.
The fallen beast is lifted up, the burdened soul is let sink under her load.
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2. Obserue his deuillish disposition, bent and intended to stifle goodnesse in others, that had vtterly choakt it in himselfe? Is the Apostle Iudas an hinderer of godlinesse? surely man hath not a worse neighbour,
2. Observe his devilish disposition, bent and intended to stifle Goodness in Others, that had utterly choked it in himself? Is the Apostle Iudas an hinderer of godliness? surely man hath not a Worse neighbour,
crd vvb po31 j n1, vvn cc vvd pc-acp vvi n1 p-acp n2-jn, cst vhd av-j vvn pn31 p-acp px31? vbz dt n1 np1 dt n1 pp-f n1? av-j n1 vhz xx dt jc n1,
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nor God a worse seruant, nor the Diuell a better factor, than such a one:
nor God a Worse servant, nor the devil a better factor, than such a one:
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an Aesops dogge, that because he can eat no hay himselfe, lies in the manger and will not suffer the horse.
an Aesops dog, that Because he can eat no hay himself, lies in the manger and will not suffer the horse.
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he would be an ill porter of heauen gates, that hauing no lust to enter himselfe, will not admit others:
he would be an ill porter of heaven gates, that having no lust to enter himself, will not admit Others:
pns31 vmd vbi dt j-jn n1 pp-f n1 n2, cst vhg dx n1 pc-acp vvi px31, vmb xx vvi n2-jn:
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as Christ reported and reproued the Lawyers. Heere fruitlesse trees, that cumber the ground: cockle and darnell that hinder the good cornes growth:
as christ reported and reproved the Lawyers. Here fruitless trees, that cumber the ground: cockle and darnel that hinder the good corns growth:
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malicious deuils, that plot to bring more partners to their owne damnation:
malicious Devils, that plot to bring more partners to their own damnation:
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as if it were, (aliquid socios habuisse doloris) some ease to them, to haue fellowes in their misery.
as if it were, (Aliquid socios habuisse doloris) Some ease to them, to have Fellows in their misery.
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Let me paint out a short complaint against this sinne: dolendum à medico, quod non delendum à medicina:
Let me paint out a short complaint against this sin: dolendum à medico, quod non delendum à medicina:
vvb pno11 vvi av dt j n1 p-acp d n1: fw-la fw-fr n1, fw-la fw-fr fw-la fw-fr fw-la:
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we may bewaile, where we cannot preuaile.
we may bewail, where we cannot prevail.
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The good old man must weepe, though hee cannot driue away the disease of his childe with teares.
The good old man must weep, though he cannot driven away the disease of his child with tears.
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Thou that hindrest others from good workes, makest their sinnes thine, which, I thinke thou needest not do,
Thou that hindrest Others from good works, Makest their Sins thine, which, I think thou Needest not do,
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for any scarsity of thine owne:
for any scarcity of thine own:
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whiles thou temptest to villany, withstandest his piety, thou at once pullest his sinnes, and Gods curses on thee.
while thou temptest to villainy, withstandest his piety, thou At once pullest his Sins, and God's curses on thee.
cs pns21 vv2 p-acp n1, vv2 po31 n1, pns21 p-acp a-acp vv2 po31 n2, cc npg1 n2 p-acp pno21.
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For the author sinnes more, than the actor, as appeares by Gods Iudgement in Paradice; where three punishments were inflicted on the Serpent, as the originall plotter;
For the author Sins more, than the actor, as appears by God's Judgement in Paradise; where three punishments were inflicted on the Serpent, as the original plotter;
p-acp dt n1 n2 av-dc, cs dt n1, c-acp vvz p-acp npg1 n1 p-acp n1; c-crq crd n2 vbdr vvn p-acp dt n1, p-acp dt j-jn n1;
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two on the woman as the mediate procurer, and but one on Adam, as the party seduced.
two on the woman as the mediate procurer, and but one on Adam, as the party seduced.
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Is it not enough for thee, oh Iudas, to be a villaine thy selfe, but thou must also crosse the piety of others? hast thou spoiled thy selfe,
Is it not enough for thee, o Iudas, to be a villain thy self, but thou must also cross the piety of Others? hast thou spoiled thy self,
vbz pn31 xx av-d p-acp pno21, uh np1, pc-acp vbi dt n1 po21 n1, cc-acp pns21 vmb av vvi dt n1 pp-f n2-jn? vh2 pns21 vvn po21 n1,
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and wouldst thou also marre Mary? 3 Nay obserue; he would hinder the workes of piety thorow colour of the workes of charity:
and Wouldst thou also mar Marry? 3 Nay observe; he would hinder the works of piety thorough colour of the works of charity:
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diuerting Maries bounty from Christ to the poore;
diverting Mary's bounty from christ to the poor;
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as if respect to man, should take the wall of Gods seruice? thus he striues to set the two tables of the Law, at warre, one against the other;
as if respect to man, should take the wall of God's service? thus he strives to Set the two tables of the Law, At war, one against the other;
c-acp cs n1 p-acp n1, vmd vvi dt n1 pp-f npg1 n1? av pns31 vvz pc-acp vvi dt crd n2 pp-f dt n1, p-acp n1, pi p-acp dt j-jn;
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both which looke to Gods obedience as the two cherubins to the mercie-seat; and the Catholike Christian hath a Catholike care.
both which look to God's Obedience as the two Cherubim to the mercy-seat; and the Catholic Christian hath a Catholic care.
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I preferre not the lawes of God one to the other: one starre, heere, differs not from another starre in glory.
I prefer not the laws of God one to the other: one star, Here, differs not from Another star in glory.
pns11 vvb xx dt n2 pp-f np1 crd p-acp dt n-jn: crd n1, av, vvz xx p-acp j-jn n1 p-acp n1.
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Yet, I know, the best distinguishers caution to the Lawyer:
Yet, I know, the best distinguishers caution to the Lawyer:
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this is the great Commandement, and the other is (but) like vnto it. Indeed I would not haue Sacrifice turne Mercy out of dores, this is the great Commandment, and the other is (but) like unto it. Indeed I would not have Sacrifice turn Mercy out of doors,
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as Sara did Agar; nor the fire of zeale drinke vp the dew and moisture of charity;
as Sarah did Agar; nor the fire of zeal drink up the due and moisture of charity;
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as the fire from heauen dried vp the water at Eliahs sacrifice:
as the fire from heaven dried up the water At Elijah's sacrifice:
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neither would I that the precise obseruation of the second table, should guild ouer the monstrous breaches of the first.
neither would I that the precise observation of the second table, should guild over the monstrous Breaches of the First.
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Yet I haue heard Diuines (reasoning this point) attribute this priuiledge to the first Table aboue the second;
Yet I have herd Divines (reasoning this point) attribute this privilege to the First Table above the second;
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that God neuer did (I will not say, neuer could) dispense with these commandements which haue himselfe for their proper and immediate obiect.
that God never did (I will not say, never could) dispense with these Commandments which have himself for their proper and immediate Object.
cst np1 av-x vdd (pns11 vmb xx vvi, av-x vmd) vvi p-acp d n2 r-crq vhb px31 p-acp po32 j cc j n1.
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For then (say they) he should dispense against himselfe, or make himselfe no God, or more:
For then (say they) he should dispense against himself, or make himself no God, or more:
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Hee neuer gaue allowance to any, to haue. 1. another God. 2. another forme of worship. 3. the honour of his name hee will not giue to another.
He never gave allowance to any, to have. 1. Another God. 2. Another Form of worship. 3. the honour of his name he will not give to Another.
pns31 av-x vvd n1 p-acp d, pc-acp vhi. crd j-jn n1. crd j-jn n1 pp-f n1. crd dt n1 pp-f po31 n1 pns31 vmb xx vvi p-acp j-jn.
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4. nor suffer the prophaner of his Holy-day to escape vnpunished.
4. nor suffer the Profaner of his Holiday to escape unpunished.
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For the second table, you haue read him, commanding the brother to raise vp seed to his brother:
For the second table, you have read him, commanding the brother to raise up seed to his brother:
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notwithstanding the Law, Thou shalt not commit adultery:
notwithstanding the Law, Thou shalt not commit adultery:
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commanding the Israelites to robbe the Egyptians, without infringing the law of stealth, all this without wrong:
commanding the Israelites to rob the egyptians, without infringing the law of stealth, all this without wrong:
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for, the earth is his, and the fulnesse thereof. Thou art a father of many children;
for, the earth is his, and the fullness thereof. Thou art a father of many children;
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thou saiest to the yonger, sirrah, weare you the coat to day which your other brother wore yesterday;
thou Sayest to the younger, sirrah, wear you the coat to day which your other brother wore yesterday;
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who complaines of wrong? wee are all (or at least, say we are all) the children of God:
who complains of wrong? we Are all (or At least, say we Are all) the children of God:
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haue earthlie Parents a greater priuiledge than our heauenly? if God then haue giuen dispensation to the second Table, not to the first;
have earthly Parents a greater privilege than our heavenly? if God then have given Dispensation to the second Table, not to the First;
vhb j n2 dt jc n1 cs po12 j? cs np1 av vhi vvn n1 p-acp dt ord n1, xx p-acp dt ord;
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the obseruation of which (thinke you) best pleaseth him? Let not then, oh Iudas, charity shoulder out pietie: nay charity will not, cannot:
the observation of which (think you) best Pleases him? Let not then, o Iudas, charity shoulder out piety: nay charity will not, cannot:
dt n1 pp-f r-crq (vvb pn22) av-js vvz pno31? vvb xx av, uh np1, n1 n1 av n1: uh-x n1 vmb xx, vmbx:
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for faith worketh by loue. And loue neuer dined in a conscience, where faith had not first broken her fast.
for faith works by love. And love never dined in a conscience, where faith had not First broken her fast.
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Faith and loue are like a paire of compasses; whilst faith stands perfectly fixed in the center, which is God;
Faith and love Are like a pair of compasses; while faith Stands perfectly fixed in the centre, which is God;
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loue walkes the round, and puts a girdle of mercie about the loines:
love walks the round, and puts a girdle of mercy about the loins:
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there may indeed bee a shew of charity without faith, but there can bee no shew of faith without charitie:
there may indeed be a show of charity without faith, but there can be no show of faith without charity:
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Man iudgeth by the hand, God by the hart.
Man Judgeth by the hand, God by the heart.
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Hence our Pollicies in their positiue lawes, lay seuere punishments on the actuall breaches of the second Table, leauing most sinnes against the first, to the hand of the Almighty Iustice. Let mans name be slandered.
Hence our Policies in their positive laws, lay severe punishments on the actual Breaches of the second Table, leaving most Sins against the First, to the hand of the Almighty Justice Let men name be slandered.
av po12 n2 p-acp po32 j n2, vvb j n2 p-acp dt j n2 pp-f dt ord n1, vvg ds n2 p-acp dt ord, p-acp dt n1 pp-f dt j-jn n1 vvb ng1 n1 vbi vvn.
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Currat lex, the law is open; bee Gods name dishonouted, blasphemed, there is no punishment but from Gods immediate hand. Currat lex, the law is open; bee God's name dishonouted, blasphemed, there is no punishment but from God's immediate hand.
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Carnall fornication speeds (though not euer bad enough, yet) sometimes worse than spirituall: which is idolatrie.
Carnal fornication speeds (though not ever bad enough, yet) sometime Worse than spiritual: which is idolatry.
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Yet this last is ( maius adulterium) the greater adultery:
Yet this last is (May adulterium) the greater adultery:
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because ( non ad alteram mulierem, sed ad alterum Deum) it is not the knitting of the body to another woman,
Because (non ad Another mulierem, sed ad alterum God) it is not the knitting of the body to Another woman,
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but of the soule to another God.
but of the soul to Another God.
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The poore slaue, is conuented to the spirituall court, and meets with a shrewd penance for his incontinence:
The poor slave, is Convicted to the spiritual court, and meets with a shrewd penance for his incontinence:
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the rich noble man, knight or gentleman (for Papists are no beggars) breakes the Commissaries cords as, easily as Sampson the Philistins withes,
the rich noble man, knight or gentleman (for Papists Are no beggars) breaks the Commissaries cords as, Easily as Sampson the philistines withes,
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and puts an Excommunication in his pocket.
and puts an Excommunication in his pocket.
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All is answered, who knowes the spirit of man, but the spirit of man? and he stands or falles to his owne master.
All is answered, who knows the Spirit of man, but the Spirit of man? and he Stands or falls to his own master.
av-d vbz vvn, r-crq vvz dt n1 pp-f n1, cc-acp dt n1 pp-f n1? cc pns31 vvz cc vvz p-acp po31 d n1.
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Yet againe, who knowes whether bodily stripes may not procure spirituall health? and a seasonable blow to the estate may not saue the soule in the day of the Lord Iesus.
Yet again, who knows whither bodily stripes may not procure spiritual health? and a seasonable blow to the estate may not save the soul in the day of the Lord Iesus.
av av, r-crq vvz cs j n2 vmb xx vvi j n1? cc dt j n1 p-acp dt n1 vmb xx p-acp dt n1 p-acp dt n1 pp-f dt n1 np1.
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often (detrimentum pecuniae & sanitatis, propter bonum animae) a losse to the purse, or a crosse to the corps, is for the good of the conscience.
often (detrimentum pecuniae & sanitatis, propter bonum Spirits) a loss to the purse, or a cross to the corpse, is for the good of the conscience.
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Let me then complaine. 1. are there no lawes for Atheists; that would scrape out the deepeingrauen characters of the soules eternity, out of their consciences;
Let me then complain. 1. Are there no laws for Atheists; that would scrape out the deepeingrauen characters of the Souls eternity, out of their Consciences;
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and thinke their soules as vanishing as the spirits of dogges:
and think their Souls as vanishing as the spirits of Dogs:
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not contenting themselues to locke vp this damned perswasion in their owne bowels, but belching out this vnsauory breath to the contagion of others (witnesse many an Ordinary that this is an ordinary custome);
not contenting themselves to lock up this damned persuasion in their own bowels, but belching out this unsavoury breath to the contagion of Others (witness many an Ordinary that this is an ordinary custom);
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that in despite of the Oracles of heauen, the Prophets; and the Secretaries of nature, the philosophers;
that in despite of the Oracles of heaven, the prophets; and the Secretary's of nature, the Philosophers;
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would inforce, that either there is no God, or such a one, as had as good be none:
would enforce, that either there is no God, or such a one, as had as good be none:
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nominall Protestans, verball Neuters, reall Atheists. 2. Are there no lawes for image-worshippers, secret friends to Baal, that eat with vs, sit with vs, play with vs, not pray with vs,
nominal Protestans, verbal Neuters, real Atheists. 2. are there no laws for Image worshipers, secret Friends to Baal, that eat with us, fit with us, play with us, not pray with us,
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nor for vs, vnlesse for our ruines.
nor for us, unless for our ruins.
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Yes, the sword of the Law is shaken against them: (alas that, but only shaken:) but either their breasts are inuulnerable,
Yes, the sword of the Law is shaken against them: (alas that, but only shaken:) but either their breasts Are invulnerable,
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or the sword is obtuse, or the strikers troubled with the palsey & numnesse in the armes. 3. Are there no lawes for blasphemers, common swearers, whose constitutions are so ill tempered of the foure elements, that they take and possesse seuerall seats in them:
or the sword is obtuse, or the strikers troubled with the palsy & numbness in the arms. 3. are there no laws for blasphemers, Common swearers, whose constitutions Are so ill tempered of the foure elements, that they take and possess several seats in them:
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all Earth in their harts, all Water in their stomackes, all Aire in their braines, and (saith Saint Iames) all Fire in their tongues:
all Earth in their hearts, all Water in their stomachs, all Air in their brains, and (Says Saint James) all Fire in their tongues:
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they haue heauy earthen hearts, watry and surfetted stomaches, light, aierie, mad-braines, fierie and flaming tongues. 4. Are there no lawes to compell them on these daies, that Gods house may be filled? no power to bring them from the puddles to the springs? from walking the streets, sporting in the fields, quaffing in tauernes, slugging, wantonizing on couches, to watch with Christ one houre in his house of praier? why should not such blisters be launced by the knife of authority, which will else make the whole body of the Common-wealth (though not incurable,
they have heavy earthen hearts, watery and surfeited stomachs, Light, aierie, madbrains, fiery and flaming tongues. 4. are there no laws to compel them on these days, that God's house may be filled? no power to bring them from the puddles to the springs? from walking the streets, sporting in the fields, quaffing in taverns, slugging, wantonizing on couches, to watch with christ one hour in his house of prayer? why should not such blisters be lanced by the knife of Authority, which will Else make the Whole body of the Commonwealth (though not incurable,
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yet) dangerously sicke? I may not seeme to prescribe, giue me leaue to exhort:
yet) dangerously sick? I may not seem to prescribe, give me leave to exhort:
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non est meae humilitatis dictare vobis &c. It suites not with my meane knowledge, to direct you the meanes, non est meae humilitatis dictare vobis etc. It suits not with my mean knowledge, to Direct you the means,
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but with my conscience to rub your memories: oh let not the pretended equity to men, countenance out our neglected piety to God!
but with my conscience to rub your memories: o let not the pretended equity to men, countenance out our neglected piety to God!
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4. Lastly obserue his vnkindnesse to Christ:
4. Lastly observe his unkindness to christ:
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what, Iudas, grudge thy master a little vnction? and wich is yet viler) from anothers purse? with what detraction, derision, exclamation wouldest thou haue permitted this to thy fellow seruant, that repinest it to thy master? how hardly had this beene deriued from thy owne estate, that didest not tolerate it from Maries? what? thy master, that honoured thee with Christianity, graced thee with Apostleship, trusted thee with Stewardship, wilt thou deny him this courtesie,
what, Iudas, grudge thy master a little unction? and which is yet Viler) from another's purse? with what detraction, derision, exclamation Wouldst thou have permitted this to thy fellow servant, that repinest it to thy master? how hardly had this been derived from thy own estate, that didst not tolerate it from Mary's? what? thy master, that honoured thee with Christianity, graced thee with Apostleship, trusted thee with Stewardship, wilt thou deny him this courtesy,
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and without thine owne cost? thy Master, Iudas, thy friend, thy God, and yet in a sweeter manner, thy Sauiour,
and without thine own cost? thy Master, Iudas, thy friend, thy God, and yet in a Sweeten manner, thy Saviour,
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and canst not indure an other gratuitall kindnesse towards him? shall he powre foorth the best vnction of his blood, to bath and comfort thy body and soule,
and Canst not endure an other gratuitall kindness towards him? shall he pour forth the best unction of his blood, to both and Comfort thy body and soul,
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and thou not allow him a little refection? hath Christ hungered, thirsted, fainted, swet,
and thou not allow him a little refection? hath christ hungered, thirsted, fainted, sweated,
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and must he instantly bleed and die, and is hee denied a little vnction? and doest thou, Iudas, grudge it? it had come more tolerably from any mouth:
and must he instantly bleed and die, and is he denied a little unction? and dost thou, Iudas, grudge it? it had come more tolerably from any Mouth:
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his friend, his follower, his Professour, his Apostle, his Steward! vnkinde, vnnaturall, vniust, vnmercifull Iudas. Nay, hee termes it no better then a waste and a losse:
his friend, his follower, his Professor, his Apostle, his Steward! unkind, unnatural, unjust, unmerciful Iudas. Nay, he terms it no better then a waste and a loss:
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NONLATINALPHABET? ad quid perditio haec? Why is this wast? What, lost and giuen to Iesus? can there be any waste in the creatures due seruice to the Creator? no:
? ad quid Perdition haec? Why is this waste? What, lost and given to Iesus? can there be any waste in the creatures due service to the Creator? no:
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pietas est, pro pietate sumptus facere: this is godlinesse, to be at cost with God:pietas est, Pro Piate sumptus facere: this is godliness, to be At cost with God:
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therefore our fathers left behind them (deposita pietatis) pledges, euidences, sure testimonies of their Religion, in honouring Christ with their riches: (I meane not those in the daies of Popery,
Therefore our Father's left behind them (Deposita pietatis) pledges, evidences, sure testimonies of their Religion, in honouring christ with their riches: (I mean not those in the days of Popery,
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but before euer the locusts of the Papall sea made our Nation drunke with hir inchanted cup:) they thought it no waste either (noua construere, aut vetera conseruare) to build new Monuments to Christs honor,
but before ever the Locusts of the Papal sea made our nation drunk with his enchanted cup:) they Thought it no waste either (noua construere, Or Veteran conseruare) to built new Monuments to Christ honour,
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or to better the old ones:
or to better the old ones:
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we may say of them, as Rome bragged of Augustus Caesar: quae inuenerunt lateritia, reliquerunt marmorea:
we may say of them, as Room bragged of Augustus Caesar: Quae inuenerunt lateritia, reliquerunt marmorea:
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what they found of Bricke, they left of Marble; in imitation of that precedent in Esay, though with honester hearts:
what they found of Brick, they left of Marble; in imitation of that precedent in Isaiah, though with Honester hearts:
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The brickes are fallen downe, but we will build with hewen stones: the Sycomores are cut downe, but we will change them into Cedars. The bricks Are fallen down, but we will built with hewn stones: the Sycamores Are Cut down, but we will change them into Cedars.
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In those daies, charity to the Church was not counted waste:
In those days, charity to the Church was not counted waste:
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The people of England, deuout like those of Israell, cryed one to another (afferte) Bring yee into Gods house;
The people of England, devout like those of Israel, cried one to Another (afferte) Bring ye into God's house;
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till they were stayed with a statute of Mort-maine, like Moses prohibition, the people bring too much, but now they changed a letter,
till they were stayed with a statute of Mortmain, like Moses prohibition, the people bring too much, but now they changed a Letter,
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and crie, (Auferte) take away as fast as euer they gaue, and no Inhibition of God or Moses, Gospel or statute, can restraine their violence:
and cry, (Auferte) take away as fast as ever they gave, and no Inhibition of God or Moses, Gospel or statute, can restrain their violence:
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till the Alablaster box be as empty of oile, as their owne consciences are of grace.
till the Alabaster box be as empty of oil, as their own Consciences Are of grace.
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We neede not stint your deuotion, but your deuoration: euery contribution to Gods seruice is held waste:
We need not stint your devotion, but your devoration: every contribution to God's service is held waste:
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ad quid perditio haec? now any required ornament to the church is held waste:ad quid Perdition haec? now any required ornament to the Church is held waste:
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but swallowing downe (I say not, of ornaments, as things better spared, but) necessary maintenance, Tythes, Fruits, Offrings, are all too little:
but swallowing down (I say not, of Ornament, as things better spared, but) necessary maintenance, Tithes, Fruits, Offerings, Are all too little:
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Gentlemen in these cold Countries haue very good stomackes, they can deuoure (and digest too) three or foure plumpe Personages;
Gentlemen in these cold Countries have very good stomachs, they can devour (and digest too) three or foure plump Personages;
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in Italy, Spaine, and those hot Countries, (or else nature and experience too lies) a Temporall man cannot swallow a morsell or bit of a spirituall preferment,
in Italy, Spain, and those hight Countries, (or Else nature and experience too lies) a Temporal man cannot swallow a morsel or bit of a spiritual preferment,
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but it is reluctant in his stomacke, vp it comes againe: surely these Northerne Countries, coldly situate, and neerer to the Tropicke, haue greater appetites:
but it is reluctant in his stomach, up it comes again: surely these Northern Countries, coldly situate, and nearer to the Tropic, have greater appetites:
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the Affricanes thinke the Spaniards gluttons, the Spaniards thinke so of the French-men, French men and all thinke and say so of English-men; for they can deuoure whole Churches:
the Africans think the Spanish gluttons, the Spanish think so of the Frenchmen, French men and all think and say so of Englishmen; for they can devour Whole Churches:
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and they haue sed so liberally, that their poore seruitors (ashamed I am to call them so) the Vicars haue scarce enough left to keepe life and soule together:
and they have said so liberally, that their poor servitors (ashamed I am to call them so) the Vicars have scarce enough left to keep life and soul together:
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nor so much as (sitis & fames & frigoraposcunt) the defense of hunger and thirst and cold requires:
nor so much as (sitis & Fames & frigoraposcunt) the defence of hunger and thirst and cold requires:
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your fathers thought many Acres of ground well bestowed, you thinke the Tythe of those Acres a waste:
your Father's Thought many Acres of ground well bestowed, you think the Tithe of those Acres a waste:
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Oppression hath plai'd the Iudas with the Church, and because hee would preuent the sinnes incurable by our fulnesse of bread, hath scarce left vs bread to feede vpon, Daniels dict among the Lyons,
Oppression hath played the Iudas with the Church, and Because he would prevent the Sins incurable by our fullness of bred, hath scarce left us bred to feed upon, Daniel's dict among the Lyons,
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or Elias his in the wildernesse. I will not censure you in this, ye Citizens;
or Elias his in the Wilderness. I will not censure you in this, you Citizens;
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let it be your praise, that though you dwell in sieled houses your selues, you let not Gods house lie waste:
let it be your praise, that though you dwell in seeled houses your selves, you let not God's house lie waste:
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yet sometimes it is found, that some of you so carefull in the Citie, are as negligent in the Country, where your lands lie;
yet sometime it is found, that Some of you so careful in the city, Are as negligent in the Country, where your Lands lie;
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and there the Temples are often the ruines of your oppression;
and there the Temples Are often the ruins of your oppression;
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your poore, vndone, blood-sucked Tenants, not being able to repaire the windowes or the leades, to keep out raine or birdes:
your poor, undone, blood-sucked Tenants, not being able to repair the windows or the leads, to keep out rain or Birds:
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if a leuy or taxation would force your beneuolence, it comes maleuolently from you, with a Why is this wast? Raise a contribution to a lecture, a collection for a fire,
if a levy or taxation would force your benevolence, it comes malevolently from you, with a Why is this waste? Raise a contribution to a lecture, a collection for a fire,
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an almes to a poore destitute soule, and lightly there is one Iudas in the congregation to crie, ad quid perditio haec? why is this waste? Yet you will say,
an alms to a poor destitute soul, and lightly there is one Iudas in the congregation to cry, ad quid Perdition haec? why is this waste? Yet you will say,
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if Christ stood in neede of an vnction, though as costly as Maries, you would not grudge it, nor thinke it lost:
if christ stood in need of an unction, though as costly as Mary's, you would not grudge it, nor think it lost:
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Cosen not your selues, ye hypocrites;
cousin not your selves, you Hypocrites;
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if ye will not doe it to his Church, to his poore ministers, to his poore members, neither would you to Christ:
if you will not do it to his Church, to his poor Ministers, to his poor members, neither would you to christ:
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if you cloth not them, neither would you cloth Christ if he stood naked at your doores.
if you cloth not them, neither would you cloth christ if he stood naked At your doors.
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Whiles you count that money lost, which Gods seruice receaueth of you, you cannot shake away Iudas from your shoulder.
While you count that money lost, which God's service receiveth of you, you cannot shake away Iudas from your shoulder.
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What would you doe, if Christ should charge you, as he did the yoong-man in the Gospell Sell all, and giue to the poore, that thinke your superfluities a waste? oh, durus sermo! a hard sentence!
What would you do, if christ should charge you, as he did the Young man in the Gospel Fell all, and give to the poor, that think your superfluities a waste? o, Durus sermon! a hard sentence!
q-crq vmd pn22 vdi, cs np1 vmd vvi pn22, c-acp pns31 vdd dt n1 p-acp dt n1 vvb d, cc vvi p-acp dt j, cst vvb po22 n2 dt n1? uh, fw-la n1! dt j n1!
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Indeed a cup of cold water is bounty praised and rewarded, but in them that are not able to giue more:
Indeed a cup of cold water is bounty praised and rewarded, but in them that Are not able to give more:
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the Widowes two mites are accepted, because all hir estate. the Widows two mites Are accepted, Because all his estate.
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If God thought it no waste to giue you plenty, euen all you haue, thinke it no wast to returne him some of his owne.
If God Thought it no waste to give you plenty, even all you have, think it no waste to return him Some of his own.
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Thinke not the Oile waste, which you powre into the Lampe of the Sanctuary: thinke not the bread waste, which you cast on the waters of Aduersity: thinke nothing lost, whereof you haue feossed God in trust.
Think not the Oil waste, which you pour into the Lamp of the Sanctuary: think not the bred waste, which you cast on the waters of Adversity: think nothing lost, whereof you have feossed God in trust.
vvb xx dt n1 vvi, r-crq pn22 vvi p-acp dt n1 pp-f dt n1: vvb xx dt n1 vvi, r-crq pn22 vvi p-acp dt n2 pp-f n1: vvb pix vvn, c-crq pn22 vhb vvn np1 p-acp n1.
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But let me teach you soberly to apply this, and tell you what indeed is waste. 1. Our immoderate diet:
But let me teach you soberly to apply this, and tell you what indeed is waste. 1. Our immoderate diet:
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indeede not diet, for that contents nature, but surfet, that ouerthrowes nature:
indeed not diet, for that contents nature, but surfeit, that overthrows nature:
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this is waste. Plaine Mr. Naball made a feast like a Prince. Diues hath no other armes to proue himselfe a Gentleman; this is waste. Plain Mr. Nabal made a feast like a Prince. Diues hath no other arms to prove himself a Gentleman;
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but a scutchion of these 3. colours: first he had money in his purse:
but a scutcheon of these 3. colours: First he had money in his purse:
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he was rich: secondly, he had good rags on his backe, clothed in purple: thirdly, dainties on his table;he was rich: secondly, he had good rags on his back, clothed in purple: Thirdly, dainties on his table;
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he fared deliciously, and that, euery day: this was a Gentleman without Heraldry. It was the rule: ad alimenta; vt ad medicamenta: he fared deliciously, and that, every day: this was a Gentleman without Heraldry. It was the Rule: ad alimenta; vt ad Medicamenta:
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to our meate, as to our medicine: man hath the least mouth of all creatures:
to our meat, as to our medicine: man hath the least Mouth of all creatures:
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(malum non imitari, quod sumus.) Therefore it is ill for vs, not to imitate that which we are;(malum non imitari, quod sumus.) Therefore it is ill for us, not to imitate that which we Are;
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not to be like our selues: there are many shrewed contentions betweene the appetite and the purse;
not to be like our selves: there Are many Shrewed contentions between the appetite and the purse;
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the wise man is either a Neuter, or takes part with his purse:
the wise man is either a Neuter, or Takes part with his purse:
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to consume that at one banket, which would keepe a poore man with conuenient sustenance all his life, this is waste. But alas our slauery to Epicurisme is great in these daies, mancipia seruiunt dominis, domini cupiditatibus:
to consume that At one banquet, which would keep a poor man with convenient sustenance all his life, this is waste. But alas our slavery to Epicurism is great in these days, mancipia seruiunt dominis, domini cupiditatibus:
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seruants are not more slaues to their masters, then their masters are slaues to lusts. Tim••reons Epitaph fits many:
Servants Are not more slaves to their Masters, then their Masters Are slaves to Lustiest. Tim••reons Epitaph fits many:
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Multa bibeus, & multa vorans, mala plurimadicens &c. he eat much, and drunke much, and spake much euill:Multa bibeus, & Multa vorans, mala plurimadicens etc. he eat much, and drunk much, and spoke much evil:
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we sacrifice to our palates as to Gods: the rich feast, the poore fast: the dogs dine, the poore pine:
we sacrifice to our palates as to God's: the rich feast, the poor fast: the Dogs dine, the poor pine:
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ad quid perditio haec? Why is this waste? 2. Our vnreasonable ebrieties. — Tenent { que } Pocula saepe homines, & inumbrant ora coronis.ad quid Perdition haec? Why is this waste? 2. Our unreasonable ebrieties. — Tenent { que } Pocula saepe homines, & inumbrant ora coronis.
fw-la fw-la fw-la fw-la? q-crq vbz d n1? crd po12 j n2. — np1 { fw-fr } fw-la fw-la fw-la, cc vvi fw-la fw-la.
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They take their fill of wine here, as if they were resolued with Diues, they should not get a drop of water in Hell: Eat, drinke, play:
They take their fill of wine Here, as if they were resolved with Diues, they should not get a drop of water in Hell: Eat, drink, play:
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quid aliud sepulchro bouis inscribi poterat? what other epitaph could be written on the sepulcher of an Oxe? Epulonum crateres, sunt epulonum carceres: their boules are their bolts:quid Aliud Sepulchro bouis inscribi poterat? what other epitaph could be written on the sepulcher of an Ox? Epulonum crateres, sunt epulonum Carceres: their bouls Are their bolts:
fw-la vvn fw-la fw-la fw-la fw-la? q-crq j-jn n1 vmd vbi vvn p-acp dt n1 pp-f dt n1? np1 n2, fw-la fw-la n1: po32 n2 vbr po32 n2:
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there is no bondage, like to that of the Vintage. The fornace beguiles the ouen; the Celler deceiues the Buttery:
there is no bondage, like to that of the Vintage. The furnace beguiles the oven; the Cellar deceives the Buttery:
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wee drinke away our bread, as if wee would put a new petition into the Lords praier, and abrogate the old;
we drink away our bred, as if we would put a new petition into the lords prayer, and abrogate the old;
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saying no more with Christ, giue vs this day our daily bread, but giue vs this day our daily drinke:
saying no more with christ, give us this day our daily bred, but give us this day our daily drink:
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quod non in diem, sed in mensem sufficit: which is more then enough for a day, nay would serue a moneth.quod non in diem, sed in mensem sufficit: which is more then enough for a day, nay would serve a Monn.
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Temperance, the iust Steward, is put out of his office: what place is free from these Ale-house recusants? that thinke better of their drinking-roome,Temperance, the just Steward, is put out of his office: what place is free from these Alehouse recusants? that think better of their drinking-room,
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then Peter thought of Mount Tabor, bonum est esse hîc: it is good being here; vbi nec Deus, nec Daemon;
then Peter Thought of Mount Tabor, bonum est esse hîc: it is good being Here; vbi nec Deus, nec Daemon;
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where both God and the Deuill are fast a sleepe.
where both God and the devil Are fast a sleep.
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It is a question, whether it be worse to turne the image of a beast to God,
It is a question, whither it be Worse to turn the image of a beast to God,
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or the image of God to a beast: if the first be Idolatry, the last is impiety.
or the image of God to a beast: if the First be Idolatry, the last is impiety.
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a voluptuous man is a murderer to himselfe, a couetous man a thiefe, a malicious a witch, a drunkard a deuill thus to drinke away the poores reliefe, our owne estate;
a voluptuous man is a murderer to himself, a covetous man a thief, a malicious a witch, a drunkard a Devil thus to drink away the poors relief, our own estate;
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ad quid perditio haec? why is this wast? 3. Our monstrous pride, that turnes hospitallity into a dumbe shew:ad quid Perdition haec? why is this waste? 3. Our monstrous pride, that turns hospitality into a dumb show:
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that which fed the belly of hunger, now feedes the eie of lust: akers of land are metamorphised into trunkes of apparell;
that which fed the belly of hunger, now feeds the eye of lust: akers of land Are metamorphized into trunks of apparel;
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and the soule of charity is transmigrated into the body of brauery: this is wast: we make our selues the compounds of all Nations:
and the soul of charity is transmigrated into the body of bravery: this is waste: we make our selves the compounds of all nations:
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we borow of Spaine, Italy, Germany, France, Turkie and all; that death when he robs an Englishman, robs all Countries:
we borrow of Spain, Italy, Germany, France, Turkey and all; that death when he robs an Englishman, robs all Countries:
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where lies the wealth of England? in three places: on Citizens tables, in Vsurers coffers, and vpon Courtiers backes:
where lies the wealth of England? in three places: on Citizens tables, in Usurers coffers, and upon Courtiers backs:
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God made all simple, therefore woe to these compounded fashions:
God made all simple, Therefore woe to these compounded fashions:
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God will one day say, (hoc non optas meum nec imago mea est.) this is none of my workmanship, none of my image. One man weares enough on his backe at once, to cloth two naked wretches all their liues:
God will one day say, (hoc non optas meum nec imago mea est.) this is none of my workmanship, none of my image. One man wears enough on his back At once, to cloth two naked wretches all their lives:
np1 vmb crd n1 vvi, (fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.) d vbz pix pp-f po11 n1, pix pp-f po11 n1. crd n1 vvz av-d p-acp po31 n1 p-acp a-acp, pc-acp vvi crd j n2 d po32 n2:
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ad quid &c. why is this wast? ad quid etc. why is this waste?
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4. Our vaineglorious building, to emulate the skies, which the wise-man cals, the lifting vp of our gates too high. Houses built like pallaces;
4. Our vainglorious building, to emulate the skies, which the Wiseman calls, the lifting up of our gates too high. Houses built like palaces;
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Tabernacles, that in the Masters thought, equall the Mansion of heauen:
Tabernacles, that in the Masters Thought, equal the Mansion of heaven:
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structures to whom is promised eternity, as if the ground, they stood on, should not be shaken.
structures to whom is promised eternity, as if the ground, they stood on, should not be shaken.
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Whole townes depopulate to reare vp one mans walles; chimneyes built in proportion, not one of them so happy as to smoke; braue gates, but neuer open:
whole Towns depopulate to rear up one men walls; Chimneys built in proportion, not one of them so happy as to smoke; brave gates, but never open:
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sumptuous parlours, for Owles and Battes to flie in, pride begun them, riches finished them, beggery keepes them:
sumptuous parlours, for Owls and Battes to fly in, pride begun them, riches finished them, beggary keeps them:
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for most of them moulder away, as if they were in the dead builders case, a consumption.
for most of them moulder away, as if they were in the dead Builders case, a consumption.
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Would not a lesse house, Ieconiah, haue serued thee for better hospitality? our Fathers liued well vnder lower roofes: Would not a less house, Jeconiah, have served thee for better hospitality? our Father's lived well under lower roofs:
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this is wast, and wast indeed, and these worse then the Deuill:
this is waste, and wast indeed, and these Worse then the devil:
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the Deuill had once some charity in him, to turne stones into bread, but these men turne bread into stones; a tricke beyond the Deuill:
the devil had once Some charity in him, to turn stones into bred, but these men turn bred into stones; a trick beyond the devil:
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ad quid perditio haec? Why is this waste? 5. Our ambitious seeking after great alliance:ad quid Perdition haec? Why is this waste? 5. Our ambitious seeking After great alliance:
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the sonne of the Thistle must match with the Cedars daughter:
the son of the Thistle must match with the Cedars daughter:
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The father teares deare yeeres out of the Earthes bowels, and raiseth a banke of vsury, to set his sonne vpon,
The father tears deer Years out of the Earth's bowels, and Raiseth a bank of Usury, to Set his son upon,
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and thus mounted, hee must not enter saue vnder the noble roofe: no cost is spared to ambitious aduancement:
and thus mounted, he must not enter save under the noble roof: no cost is spared to ambitious advancement:
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ad quid &c. why is this waste. ad quid etc. why is this waste.
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Shal I say? our vpholding of Theaters to the contempt of Religion: our maintayning Ordinaries to play away our patrimonies: our foure-wheeled Porters: our Anticke the fashion: our smoky consumption; our perfumed putrefaction:
Shall I say? our upholding of Theaters to the contempt of Religion: our maintaining Ordinaries to play away our patrimonies: our four-wheeled Porters: our Antic the fashion: our smoky consumption; our perfumed putrefaction:
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ad quid perditio haec? Why are these wastes? experience wil testifie at last, that these are wastes indeed;ad quid Perdition haec? Why Are these wastes? experience will testify At last, that these Are wastes indeed;
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for they waste the body, the blood, the state, the freedome, the soule it selfe, and all is lost, thus laied out:
for they waste the body, the blood, the state, the freedom, the soul it self, and all is lost, thus laid out:
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but what is giuen (with Mary) to Christ, is lost like sowen graine, and shall be found againe at the haruest of Ioy.
but what is given (with Marry) to christ, is lost like sown grain, and shall be found again At the harvest of Joy
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We haue heard Iudas censuring Mary: let vs now heare God censuring Iudas; and that first negatiuely:
We have herd Iudas censuring Mary: let us now hear God censuring Iudas; and that First negatively:
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hee cared not for the poore. For the poore he pleads, but himselfe is the poore, hee meanes well too:he cared not for the poor. For the poor he pleads, but himself is the poor, he means well too:
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but let his pretence be what it will, Gods witnesse is true against him; hee cared not for the poore.
but let his pretence be what it will, God's witness is true against him; he cared not for the poor.
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1. Obserue: doth Christ condemne Iudas for condemning Mary? then it appeares, he doth iustifie hir action:
1. Observe: does christ condemn Iudas for condemning Marry? then it appears, he does justify his actium:
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he doth, and that after in expresse tearmes: Let hir alone: &c. ver. 7. Happy Mary that hast Iesus to plead for thee:
he does, and that After in express terms: Let his alone: etc. ver. 7. Happy Marry that haste Iesus to plead for thee:
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blessed Christians, for whom Iesus Christ is an Aduocate.
blessed Christians, for whom Iesus christ is an Advocate.
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Hee is neere me, that iustifies me, who will contend with me? verse 9. behold the Lord will helpe me, who is he that can condemne me? hence Dauid resignes his protection into the hands of God. He is near me, that Justifies me, who will contend with me? verse 9. behold the Lord will help me, who is he that can condemn me? hence David resignes his protection into the hands of God.
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Iudge me, oh God, and defend my cause against the vnmercifull people. Judge me, o God, and defend my cause against the unmerciful people.
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And Paul yet with greater boldnesse, sends a franke defiance and chalenge to all the actors & pleaders that euer condemnation had, that they should neuer haue power to condemne him, since Iesus Christ iustifies him. Happy man, whose cause God takes in hand to plead.
And Paul yet with greater boldness, sends a frank defiance and challenge to all the actors & pleaders that ever condemnation had, that they should never have power to condemn him, since Iesus christ Justifies him. Happy man, whose cause God Takes in hand to plead.
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Here is a Iudas to accuse vs, a Iesus to acquit vs: Iudasslanders, Iesus cleares: wicked men censure, the iust God approues:
Here is a Iudas to accuse us, a Iesus to acquit us: Iudasslanders, Iesus clears: wicked men censure, the just God approves:
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earth iudgeth euill, what is pronounced good in heauen!
earth Judgeth evil, what is pronounced good in heaven!
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oh then doe well, though (fremant gentes) great men rage, though peruersenesse censures, impudence slanders, malice hinders, tyranny persecutes;
o then do well, though (Fremant gentes) great men rage, though perverseness censures, impudence slanders, malice hinders, tyranny persecutes;
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there is a Iesus, that approues: his approbation shall out-weigh all their censures: let his spirit testifie with me, though the whole world oppose me.
there is a Iesus, that approves: his approbation shall outweigh all their censures: let his Spirit testify with me, though the Whole world oppose me.
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2. Obserue: It is the nature of the wicked to haue no care of the poore.
2. Observe: It is the nature of the wicked to have no care of the poor.
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Sibi nati, sibi viuunt, sibi moriuntur, sibi damnantur: Sibi Nati, sibi viuunt, sibi moriuntur, sibi damnantur:
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they are all for themselues, they are borne to themselues, liue to themselues, (so let them) die for themselues,
they Are all for themselves, they Are born to themselves, live to themselves, (so let them) die for themselves,
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and goe to Hell for themselues.
and go to Hell for themselves.
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The fat Buls of Bashan, loue the lambes from the flocke, and the Calues from the stall &c. But thinke not on the affliction of Ioseph.
The fat Bulls of Bashan, love the Lambs from the flock, and the Calves from the stall etc. But think not on the affliction of Ioseph.
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Your gallant thinkes not the distressed, the blinde, the lame to be part of his care: it concernes him not:
Your gallant thinks not the distressed, the blind, the lame to be part of his care: it concerns him not:
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true and therefore heauen concernes him not:
true and Therefore heaven concerns him not:
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it is infallible truth, if they haue no feeling of others miseries, they are no members of Christ:
it is infallible truth, if they have no feeling of Others misery's, they Are no members of christ:
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go on now in thy scorne, thou proud Royster: admire the fashion and stuffe, thou wearest;
go on now in thy scorn, thou proud Royster: admire the fashion and stuff, thou wearest;
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whiles the poore mournes for nakednes: feast royallie Diues, whiles Lazarus can get no crummes:
while the poor mourns for nakedness: feast royally Diues, while Lazarus can get no crumbs:
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Apply, Absolon, thy sound, healthfull limmes to lust and lewdnesse, whiles the lame, blinde, maimed cannot deriue a penny from thy purse,
Apply, Absalom, thy found, healthful limbs to lust and Lewdness, while the lame, blind, maimed cannot derive a penny from thy purse,
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though he moue his sute in the name of Iesus;
though he move his suit in the name of Iesus;
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thou giuest testimony to the world, to thy owne conscience, that thou art but a Iudas.
thou givest testimony to the world, to thy own conscience, that thou art but a Iudas.
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Why, the poorest and the proudest haue though not Uestem communem, yet cutem communem? there may be difference in the fleece, there is none in the flesh:
Why, the Poorest and the proudest have though not Vestment communem, yet cutem communem? there may be difference in the fleece, there is none in the Flesh:
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yea perhaps, as the gallants perfumed body is often the sepulcher to a putrified soule:
yea perhaps, as the gallants perfumed body is often the sepulcher to a Putrified soul:
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so a white, pure, innocent spirit may be shadowed vnder the broken roofe of a maimed corpes. Nay, let me terrifie them:
so a white, pure, innocent Spirit may be shadowed under the broken roof of a maimed corpses. Nay, let me terrify them:
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not many rich, not many mighty, not many noble are called: It is Pauls thunder against the flashes of greatnesse: not many rich, not many mighty, not many noble Are called: It is Paul's thunder against the flashes of greatness:
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he saies not, not any, but not many: for seruatur Lazarus pauper, sed in finu Abrahami Diuitis:
he Says not, not any, but not many: for seruatur Lazarus pauper, said in finu Abrahami Diuitis:
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Lazarus the poore man is saued, but in the bosome of Abraham the rich. It is a good saying of the sonne of Sirach:
Lazarus the poor man is saved, but in the bosom of Abraham the rich. It is a good saying of the son of Sirach:
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The affliction of one houre will make the proudest stoope, sit vpon the ground, and forget his former pleasure, a piercing misery will soften your bowels, The affliction of one hour will make the proudest stoop, fit upon the ground, and forget his former pleasure, a piercing misery will soften your bowels,
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and let your soule see through the breaches of hir prison, in what need distresse stands of succour.
and let your soul see through the Breaches of his prison, in what need distress Stands of succour.
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Then you wil be charitable or neuer, as physitians say of their Patients, take whiles they be in paine;
Then you will be charitable or never, as Physicians say of their Patients, take while they be in pain;
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for in health nothing wil be wrung out of them. so long as health & prosperitie clothe you, you recke not the poore:
for in health nothing will be wrung out of them. so long as health & Prosperity cloth you, you reck not the poor:
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Naball lookes to his sheepe, what cares he for Dauid? if the truth were known, there are many Nabals now, that loue their owne sheepe, better than Christs sheepe:
Nabal looks to his sheep, what Cares he for David? if the truth were known, there Are many Nabal's now, that love their own sheep, better than Christ sheep:
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Christs sheepe take coats, their owne sheepe giue coats. Say some that cauill, if we must care for the poore, then for the couetous;
Christ sheep take coats, their own sheep give coats. Say Some that cavil, if we must care for the poor, then for the covetous;
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for they want, what they possesse, and are indeed poorest: no, pity not them, that pity not themselues;
for they want, what they possess, and Are indeed Poorest: no, pity not them, that pity not themselves;
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who in despite of Gods bounty wil be miserable: but pity those, whom a fatall distresse hath made wretched.
who in despite of God's bounty will be miserable: but pity those, whom a fatal distress hath made wretched.
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Oh, how vnfit is it among Christians, that some should surfet, whiles others hunger? that one should haue two coats,
O, how unfit is it among Christians, that Some should surfeit, while Others hunger? that one should have two coats,
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and another be naked, yet both one mans seruants. Remember that God hath made many his stewards, none his Treasurer:
and Another be naked, yet both one men Servants. remember that God hath made many his Stewards, none his Treasurer:
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he did not meane, thou shouldest hoord his blessings, but expend them to his glory:
he did not mean, thou Shouldst hoard his blessings, but expend them to his glory:
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he that is infinitely rich, yet keeps nothing in his owne hands, but giues all to his creatures:
he that is infinitely rich, yet keeps nothing in his own hands, but gives all to his creatures:
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at his owne cost and charges hee hath maintained the world, almost 6000. yeeres: he will most certainly admit no hoorder into his kingdome:
At his own cost and charges he hath maintained the world, almost 6000. Years: he will most Certainly admit no hoorder into his Kingdom:
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yet, if you will needs loue laying vp, God hath prouided you a coffer: the poore mans hand is Christs treasury.
yet, if you will needs love laying up, God hath provided you a coffer: the poor men hand is Christ treasury.
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The besotted wordling hath a greedy mind, to gather goods, and keepe them; and loe, his keeping loseth them:
The besotted Worldling hath a greedy mind, to gather goods, and keep them; and lo, his keeping loses them:
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for they must haue either (finem tuum, or finem suum) thy end, or their end:
for they must have either (finem tuum, or finem suum) thy end, or their end:
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Iob tarried and his goods went; but the rich man went, and his goods tarried. Si vestra sunt, tollite vobiscum: Job tarried and his goods went; but the rich man went, and his goods tarried. Si Vestra sunt, Take away vobiscum:
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if they be yours, why do you not take them with you? no, hîc acquiruntur, hîc amittuntur:
if they be yours, why do you not take them with you? no, hîc acquiruntur, hîc amittuntur:
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heere they are gotten, heere lost.
Here they Are got, Here lost.
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But God himselfebeing witnesse (nay he hath past his word) what wee for his sake giue away heere, we shall finde againe heereafter;
But God himselfebeing witness (nay he hath passed his word) what we for his sake give away Here, we shall find again hereafter;
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and the charitable man dead and buried, is richer vnder the ground, than! was aboue it.
and the charitable man dead and buried, is Richer under the ground, than! was above it.
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It is an vsuall song, which the Saints now sing in heauen. That we gaue; That we haue.
It is an usual song, which the Saints now sing in heaven. That we gave; That we have.
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This riddle poseth the worldling, as the Fishermens did Homer: Quaecepimus, reliquimus: quae non cepimus, nobiscum portamus:
This riddle poseth the worldling, as the Fishermen's did Homer: Quaecepimus, reliquimus: Quae non cepimus, nobiscum portamus:
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what we caught, we left behinde vs; what we could not catch, we carried with vs. So, what wee loose, wee keepe:
what we caught, we left behind us; what we could not catch, we carried with us So, what we lose, we keep:
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what we will keepe, we shall loose. what we will keep, we shall lose.
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he that looseth his goods, his lands, his freedome, his life for Christs sake shall finde it. he that loses his goods, his Lands, his freedom, his life for Christ sake shall find it.
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This is the charitable mans case:
This is the charitable men case:
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all his almes, mercies, relieuings are (wisely and without executorship) sowne in his life time;
all his alms, Mercies, relieuings Are (wisely and without executorship) sown in his life time;
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and the haruest wilbe so great, by that time he gets to heauen, that hee shall receiue a thousand for one:
and the harvest will so great, by that time he gets to heaven, that he shall receive a thousand for one:
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God is made his debter, and he is a sure paymaster. Earth hath not riches enough in it to pay him, his requitall shalbe in heauen,
God is made his debtor, and he is a sure paymaster. Earth hath not riches enough in it to pay him, his requital shall in heaven,
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and there with no lesse degree of honour, than a kingdome. Iudas cares not for the poore:
and there with no less degree of honour, than a Kingdom. Iudas Cares not for the poor:
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Iudas is dead, but this fault of his liues still: the poore had neuer more need to be cared for: but how:
Iudas is dead, but this fault of his lives still: the poor had never more need to be cared for: but how:
np1 vbz j, cc-acp d n1 pp-f po31 n2 av: dt j vhd av-x dc n1 pc-acp vbi vvn p-acp: cc-acp q-crq:
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there are two sorts of poore, and our care must bee proportionable to their conditions, there are. 1. some poore of Gods making. 2. some of their owne making:
there Are two sorts of poor, and our care must be proportionable to their conditions, there Are. 1. Some poor of God's making. 2. Some of their own making:
a-acp vbr crd n2 pp-f j, cc po12 n1 vmb vbi j p-acp po32 n2, pc-acp vbr. crd d j pp-f n2 vvg. crd d pp-f po32 d vvg:
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let me say, there are Gods poore and the Deuils poore: those the hand of God hath crossed;
let me say, there Are God's poor and the Devils poor: those the hand of God hath crossed;
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these haue forced necessity on themselues by a dissolute life.
these have forced necessity on themselves by a dissolute life.
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The former must be cared for by the compassion of the hart, and charity of the purse:
The former must be cared for by the compassion of the heart, and charity of the purse:
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Gods poore must haue good almes; a seasonable releefe according to thy power; or els the Apostle fearfully and peremptorily concludes against thee:
God's poor must have good alms; a seasonable relief according to thy power; or Else the Apostle fearfully and peremptorily concludes against thee:
n2 j vmb vhi j n2; dt j n1 vvg p-acp po21 n1; cc av dt n1 av-j cc av-j vvz p-acp pno21:
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the loue of God is not in thee. the love of God is not in thee.
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If thou canst not finde in thy hart to diminish a graine from thy heape, a peny from thy purse, a cut from thy loafe,
If thou Canst not find in thy heart to diminish a grain from thy heap, a penny from thy purse, a Cut from thy loaf,
cs pns21 vm2 xx vvi p-acp po21 n1 pc-acp vvi dt n1 p-acp po21 n1, dt n1 p-acp po21 n1, dt n1 p-acp po21 n1,
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when Iesus Christ stands at thy doore and calles for it, professe what thou wilt, the loue of earth hath thrust the loue of heauen out of thy conscience.
when Iesus christ Stands At thy door and calls for it, profess what thou wilt, the love of earth hath thrust the love of heaven out of thy conscience.
c-crq np1 np1 vvz p-acp po21 n1 cc vvz p-acp pn31, vvb r-crq pns21 vm2, dt n1 pp-f n1 vhz vvn dt n1 pp-f n1 av pp-f po21 n1.
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euen Iudas himselfe will pretend charitie to these.
even Iudas himself will pretend charity to these.
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For the other poore, who haue pulled necessity on themselues with the cords of Idlenesse, riot,
For the other poor, who have pulled necessity on themselves with the cords of Idleness, riot,
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or such disordered courses, there is another care to bee taken; not to cherish the lazie blood in their vaines by abusiue mercy;
or such disordered courses, there is Another care to be taken; not to cherish the lazy blood in their Veins by abusive mercy;
cc d j-vvn n2, pc-acp vbz j-jn n1 pc-acp vbi vvn; xx pc-acp vvi dt j n1 p-acp po32 n2 p-acp j n1;
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but rather chafe their stonied sinews by correction, relieue them with punishment, and so recouer them to the life of obedience.
but rather chafe their astonished sinews by correction, relieve them with punishment, and so recover them to the life of Obedience.
cc-acp av-c vvi po32 vvn n2 p-acp n1, vvi pno32 p-acp n1, cc av vvi pno32 p-acp dt n1 pp-f n1.
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The sluggard lusteth, and hath an empty stomach:The sluggard Lusteth, and hath an empty stomach:
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he loues sustenance well, but is loth to set his foot on the cold ground for it.
he loves sustenance well, but is loath to Set his foot on the cold ground for it.
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The lawes sanction, the good mans function saith, if he will not labour, let him not eat.
The laws sanction, the good men function Says, if he will not labour, let him not eat.
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For experience telleth that where slouth refuseth the ordinary paines of getting, therelust hunes for it in the vnbeaten paths of wickednesse;
For experience Telleth that where sloth Refuseth the ordinary pains of getting, therelust Huns for it in the unbeaten paths of wickedness;
p-acp n1 vvz d c-crq n1 vvz dt j n2 pp-f vvg, vv2 n2 p-acp pn31 p-acp dt j n2 pp-f n1;
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and you shall finde, that if euer occasion should put as much power into their hands,
and you shall find, that if ever occasion should put as much power into their hands,
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as idlenesse hath put villany into their harts; they will bee ready to pilfer your goods, fire your houses, cut your threats.
as idleness hath put villainy into their hearts; they will be ready to pilfer your goods, fire your houses, Cut your Treats.
c-acp n1 vhz vvn n1 p-acp po32 n2; pns32 vmb vbi j pc-acp vvi po22 n2-j, vvb po22 n2, vvb po22 n2.
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I haue read of the King of Macedon, deserying two such in his dominions, that (alterum è Macedonia fugere, alterum fugare fecit.) hee made one flie out of his kingdome, and the other driue him.
I have read of the King of Macedon, deserying two such in his Dominions, that (alterum è Macedonia Fugere, alterum fugare fecit.) he made one fly out of his Kingdom, and the other driven him.
pns11 vhb vvn pp-f dt n1 pp-f np1, zz crd d p-acp po31 n2, cst (fw-la fw-la np1 fw-la, fw-la fw-la fw-la.) pns31 vvd pi vvi av pp-f po31 n1, cc dt n-jn vvi pno31.
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I would our Magistrates would follow no worse a precedent: indeed our lawes haue taken order for their restraint;
I would our Magistrates would follow no Worse a precedent: indeed our laws have taken order for their restraint;
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wheresoeuer the fault is, they are rather multiplied;
wheresoever the fault is, they Are rather multiplied;
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as if they had beene sowen at the making of the statute, and now (as from a haruest) they arise ten for one:
as if they had been sown At the making of the statute, and now (as from a harvest) they arise ten for one:
c-acp cs pns32 vhd vbn vvn p-acp dt n-vvg pp-f dt n1, cc av (c-acp p-acp dt n1) pns32 vvb crd p-acp crd:
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surely our lawes make good willes, but they haue bad lucke for executors: their willes are not performed; nor their legacies distributed;
surely our laws make good wills, but they have bad luck for Executors: their wills Are not performed; nor their legacies distributed;
av-j po12 n2 vvb j n2, cc-acp pns32 vhb j n1 p-acp n2: po32 n2 vbr xx vvn; ccx po32 n2 vvn;
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I meane the legacies of correction to such children of slouth, Impunitas delicti inuit at homines ad malignandum:
I mean the legacies of correction to such children of sloth, Impunitas Delicti inuit At homines ad malignandum:
pns11 vvb dt n2 pp-f n1 p-acp d n2 pp-f n1, fw-la fw-la fw-la p-acp fw-la fw-la fw-la:
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Since chiefe incouragement is the want of punishment: fauour one, harten many.
Since chief encouragement is the want of punishment: favour one, harten many.
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It is fit therefore, that (poena ad paucos, met us ad omnes perueniat) penaltie be inflicted on some, to strike terrour into the rest. It was Saint Augustines censure:
It is fit Therefore, that (poena ad Paucos, met us ad omnes perueniat) penalty be inflicted on Some, to strike terror into the rest. It was Saint Augustine's censure:
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Illicit a non prohibere, consensus erroris est, not to restraine euill, is to maintaine euill.Illicit a non prohibere, consensus Error est, not to restrain evil, is to maintain evil.
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The common wealth is an Instrument, the people are the strings, the magistrate is the musitian: The Common wealth is an Instrument, the people Are the strings, the magistrate is the musician:
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let the musitian looke, that the instrument be in tune, the iarring strings ordered;
let the musician look, that the Instrument be in tune, the jarring strings ordered;
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and not play on it, to make himselfe sport, but to please the eares of God.
and not play on it, to make himself sport, but to please the ears of God.
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Doctores, the ministers of mercy now can doe no good, except Ductores, the ministers of iustice put to their hands.Doctors, the Ministers of mercy now can do no good, except Ductores, the Ministers of Justice put to their hands.
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Wee can but forbid the corruption of the hart; they must prohibit the wickednesse of the hand.
we can but forbid the corruption of the heart; they must prohibit the wickedness of the hand.
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Let these poore bee cared for, that haue no care for themselues:
Let these poor bee cared for, that have no care for themselves:
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runnagates, renegates, that will not be ranged (like wandring planets) within the sphere of obedience:
runagates, renegades, that will not be ranged (like wandering planets) within the sphere of Obedience:
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yet a little more sleepe, saies the sluggard: but (modicum non habet modum) their bunch will swell to a mountaine;yet a little more sleep, Says the sluggard: but (modicum non habet modum) their bunch will swell to a mountain;
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if it be not preuented and pared downe. Care for these ye magistrates, lest you answer for the subornation of their sinnes:
if it be not prevented and pared down. Care for these you Magistrates, lest you answer for the subornation of their Sins:
cs pn31 vbb xx vvn cc vvn a-acp. n1 p-acp d pn22 n2, cs pn22 vvb p-acp dt n1 pp-f po32 n2:
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for the other, let all care, that care to be receiued into the armes of Iesus Christ. 3. Obserue:
for the other, let all care, that care to be received into the arms of Iesus christ. 3. Observe:
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Iudas cares not for the poore; Iudas Cares not for the poor;
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what, and yet would he for their sakes haue drawn comfort from the Sonne of God? what an hypocrite is this? could there be so deepe dissimulation in an Apostle? yes in that Apostle, that was a Diuell.
what, and yet would he for their sakes have drawn Comfort from the Son of God? what an hypocrite is this? could there be so deep dissimulation in an Apostle? yes in that Apostle, that was a devil.
r-crq, cc av vmd pns31 p-acp po32 n2 vhb vvn n1 p-acp dt n1 pp-f np1? q-crq dt n1 vbz d? vmd pc-acp vbi av j-jn n1 p-acp dt n1? uh p-acp d n1, cst vbds dt n1.
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Loe still I am haunted with this white Deuill, Hypocrisie: I cannot saile two leagues, but I rush vpon this rocke;
Loe still I am haunted with this white devil, Hypocrisy: I cannot sail two leagues, but I rush upon this rock;
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nay, it will incounter, incomber me quite thorow the voyage of this verse. Iudas said, and meant not, there is hypocrisie:
nay, it will encounter, encumber me quite thorough the voyage of this verse. Iudas said, and meant not, there is hypocrisy:
uh-x, pn31 vmb vvi, vvi pno11 av p-acp dt n1 pp-f d n1. np1 vvd, cc vvd xx, pc-acp vbz n1:
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he spake for the poore, and hates them, there is hypocrisie: hee was a priuy theefe, a false steward, &c. all this not without hypocrisie.he spoke for the poor, and hates them, there is hypocrisy: he was a privy thief, a false steward, etc. all this not without hypocrisy.
pns31 vvd p-acp dt j, cc vvz pno32, pc-acp vbz n1: pns31 vbds dt j n1, dt j n1, av d d xx p-acp n1.
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shall I be rid of this Deuill at once, and coniure him out of my speech? God giue me assistance,
shall I be rid of this devil At once, and conjure him out of my speech? God give me assistance,
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and adde you patience, and I will spend a little time, to vncase this white Deuill,
and add you patience, and I will spend a little time, to uncase this white devil,
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and strip him of all his borrowed colours. Of all bodily creatures, man (as he is Gods image) is the best:
and strip him of all his borrowed colours. Of all bodily creatures, man (as he is God's image) is the best:
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but basely deiected, degenerated, debauched, the (simply) worst:
but basely dejected, degenerated, debauched, the (simply) worst:
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of all earthly creatures a wicked man is the worst, of all men a wicked Christian, of all Christians a wicked professour, of all professours a wicked hypocrite, of all hypocrites a wicked, warped, wretched Iudas.
of all earthly creatures a wicked man is the worst, of all men a wicked Christian, of all Christians a wicked professor, of all professors a wicked hypocrite, of all Hypocrites a wicked, warped, wretched Iudas.
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Take the extraction or quintessence of all corrupted men, and you haue a Iudas:
Take the extraction or quintessence of all corrupted men, and you have a Iudas:
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this then is Iudas a man degenerate, a Christian corrupted, a professor putrified, a guilded hypocrite, a white-skind Deuill.
this then is Iudas a man degenerate, a Christian corrupted, a professor Putrified, a Guilded hypocrite, a white-skind devil.
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I confesse I am sparingly affected to this point, and would faine shift my hands of this monster, and not incounter him:
I confess I am sparingly affected to this point, and would feign shift my hands of this monster, and not encounter him:
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for it is not to fight with the Unicornes of Assyria, nor the Bulles of Samaria, nor the Beasts of Ephesus: neither absolute Atheists,
for it is not to fight with the Unicorns of Assyria, nor the Bulls of Samaria, nor the Beasts of Ephesus: neither absolute Atheists,
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nor dissolute Christians, nor resolute ruffians: the hornes of whose rapine and malice are no lesse manifest, than malignant;
nor dissolute Christians, nor resolute ruffians: the horns of whose rapine and malice Are no less manifest, than malignant;
ccx j np1, ccx j n2: dt n2 pp-f r-crq n1 cc n1 vbr dx av-dc j, cs j;
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but at once imminent in their threats, and eminent in their appearance.
but At once imminent in their Treats, and eminent in their appearance.
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But to set vpon a Beast, that hath with the hart of a Leopard, the face of a man, of a good man, of the best man;
But to Set upon a Beast, that hath with the heart of a Leopard, the face of a man, of a good man, of the best man;
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a starre placed high in the orbe of the Church, though swooped downe with the Dragons taile, because not fixed;
a star placed high in the orb of the Church, though swooped down with the Dragons tail, Because not fixed;
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a darling in the mothers lappe, blessed with the Churches indulgence, yet a bastard:
a darling in the mother's lap, blessed with the Churches indulgence, yet a bastard:
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a brother of the fraternity, trusted sometimes with the Churches stocke, yet no brother, but a broker of treacheries, a brocher of falshoods:
a brother of the fraternity, trusted sometime with the Churches stock, yet no brother, but a broker of Treacheries, a broacher of falsehoods:
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I would willingly saue this labour, but that the necessity of my Text ouer-rules my disposition.
I would willingly save this labour, but that the necessity of my Text overrules my disposition.
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I know, these times are so shamelesse and impudent, that many strip of the white, and keepe the Deuill; wicked they are,
I know, these times Are so shameless and impudent, that many strip of the white, and keep the devil; wicked they Are,
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and without shew of the contrary:
and without show of the contrary:
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men are so farre from giuing house-roome to the substance of religion, that they admit not an out-roome for the shew;
men Are so Far from giving houseroom to the substance of Religion, that they admit not an out-roome for the show;
n2 vbr av av-j p-acp vvg n1 p-acp dt n1 pp-f n1, cst pns32 vvb xx dt n1 p-acp dt n1;
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so backward to put on Christ, that they will not accept of his liuerie; who are short of Agrippa, scarce perswaded to seeme Christians, not at all to be:
so backward to put on christ, that they will not accept of his livery; who Are short of Agrippa, scarce persuaded to seem Christians, not At all to be:
av av-j pc-acp vvi p-acp np1, cst pns32 vmb xx vvi pp-f po31 n1; r-crq vbr j pp-f np1, av-j vvd pc-acp vvi np1, xx p-acp d pc-acp vbi:
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these will not drinke harty draughts of the waters of life, nay scarce vouchsafe (like the dogges that runne by Nilus) to giue a lappe at Iacobs well: vnlesse it be some,
these will not drink hearty draughts of the waters of life, nay scarce vouchsafe (like the Dogs that run by Nilus) to give a lap At Iacobs well: unless it be Some,
d vmb xx vvi j n2 pp-f dt n2 pp-f n1, uh-x av-j vvb (av-j dt n2 cst vvb p-acp np1) pc-acp vvi dt n1 p-acp npg1 n1: cs pn31 vbb d,
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as they report, that frequent the signe of it, to bee drunke: they salute not Christ at the Crosse, nor bid him good morrow in the Temple,
as they report, that frequent the Signen of it, to be drunk: they salute not christ At the Cross, nor bid him good morrow in the Temple,
c-acp pns32 vvb, cst vvi dt n1 pp-f pn31, pc-acp vbi vvn: pns32 vvb xx np1 p-acp dt n1, ccx vvi pno31 j n1 p-acp dt n1,
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but go blustring by, as if some serious businesse had put haste into their feet, and God was not worthy to be staid & spoke withall:
but go blustering by, as if Some serious business had put haste into their feet, and God was not worthy to be stayed & spoke withal:
cc-acp vvi j-vvg p-acp, c-acp cs d j n1 vhd vvn n1 p-acp po32 n2, cc np1 vbds xx j pc-acp vbi vvn cc vvd av:
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if this be a riddle, shew me the day, shall not expound it by a demonstratiue experience.
if this be a riddle, show me the day, shall not expound it by a demonstrative experience.
cs d vbb dt n1, vvb pno11 dt n1, vmb xx vvi pn31 p-acp dt j n1.
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For these I may say, I would to God, they would seeme holy, and frequent the places, where sanctimony is taught,
For these I may say, I would to God, they would seem holy, and frequent the places, where sanctimony is taught,
p-acp d pns11 vmb vvi, pns11 vmd p-acp np1, pns32 vmd vvi j, cc vvi dt n2, c-crq n1 vbz vvn,
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but the Deuill is a nimble, running, cunning fencer, that strikes on both hands, duplici ictu, and would haue men either (non sanctos, aut non parùm sanctos) not holy,
but the devil is a nimble, running, cunning fencer, that strikes on both hands, Duplicity ictu, and would have men either (non sanctos, Or non parùm sanctos) not holy,
cc-acp dt n1 vbz dt j, vvg, j-jn n1, cst vvz p-acp d n2, fw-la fw-la, cc vmd vhi n2 d (fw-la fw-la, fw-la fw-fr fw-la fw-la) xx j,
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or not a little holy, in their owne opinion, and outward ostentation:
or not a little holy, in their own opinion, and outward ostentation:
cc xx dt j j, p-acp po32 d n1, cc j n1:
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either no fire of deuotion on the harth, or that that is, in the top of the chimney:
either no fire of devotion on the hearth, or that that is, in the top of the chimney:
d dx n1 pp-f n1 p-acp dt n1, cc d cst vbz, p-acp dt n1 pp-f dt n1:
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That subtle winnower perswades men, that they are all chaffe, and no wheat, or all wheat and no chaffe;
That subtle winnower persuades men, that they Are all chaff, and no wheat, or all wheat and no chaff;
cst j n1 vvz n2, cst pns32 vbr d n1, cc dx n1, cc d n1 cc dx n1;
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and would keepe the soule either lanke with ignorance, or ranke with insolence:
and would keep the soul either lank with ignorance, or rank with insolence:
cc vmd vvi dt n1 av-d j p-acp n1, cc n1 p-acp n1:
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let me therefore woo you, win you to reiect both these extremes, betweene which, your harts lie,
let me Therefore woo you, win you to reject both these extremes, between which, your hearts lie,
vvb pno11 av vvi pn22, vvb pn22 pc-acp vvi d d n2-jn, p-acp r-crq, po22 ng1 n1,
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as the graine betwixt both the milstones.
as the grain betwixt both the millstones.
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Shall I speake plainly? You are sicke at London of one disease (I speake to you setled Citizens, not extrauagants) and we in the Country of another:
Shall I speak plainly? You Are sick At London of one disease (I speak to you settled Citizens, not extravagants) and we in the Country of Another:
vmb pns11 vvi av-j? pn22 vbr j p-acp np1 pp-f crd n1 (pns11 vvb p-acp pn22 j-vvn n2, xx n2-j) cc pns12 p-acp dt n1 pp-f n-jn:
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a Sermon against hypocrisie in most places of the Country, is like phlebotomy to a consumption (the spilling of innocent blood) our sicknesses are cold palseys and shaking agues:
a Sermon against hypocrisy in most places of the Country, is like phlebotomy to a consumption (the spilling of innocent blood) our Sicknesses Are cold Palsies and shaking Fevers:
dt n1 p-acp n1 p-acp ds n2 pp-f dt n1, vbz av-j n1 p-acp dt n1 (cs vvg pp-f j-jn n1) po12 n2 vbr j-jn n2 cc j-vvg n2:
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yours in the City are hotter diseases, the burning feuers of fierie zeale, the inflammations and impostumes of hypocrisie:
yours in the city Are hotter diseases, the burning fevers of fiery zeal, the inflammations and impostumes of hypocrisy:
png22 p-acp dt n1 vbr jc n2, dt j-vvg n2 pp-f j n1, dt n2 cc n2 pp-f n1:
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we haue the frosts, and you haue the lightnings;
we have the frosts, and you have the lightnings;
pns12 vhb dt n2, cc pn22 vhb dt n2;
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most of vs professe too little, and some of you professe too much, vnlesse your courses were more answerable;
most of us profess too little, and Some of you profess too much, unless your courses were more answerable;
ds pp-f pno12 vvi av j, cc d pp-f pn22 vvb av av-d, cs po22 n2 vbdr av-dc j;
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I would willingly be in none of your bosomes; only I must speake of Iudas. His hypocrisie was vile in 3. respects.
I would willingly be in none of your bosoms; only I must speak of Iudas. His hypocrisy was vile in 3. respects.
pns11 vmd av-j vbi p-acp pi pp-f po22 n2; av-j pns11 vmb vvi pp-f np1. po31 n1 vbds j p-acp crd n2.
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1. He might haue beene sound:
1. He might have been found:
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I make no question but he heard his Master preach, and preached himselfe, that Gods request is the hart:
I make no question but he herd his Master preach, and preached himself, that God's request is the heart:
pns11 vvb dx n1 cc-acp pns31 vvd po31 n1 vvi, cc vvd px31, cst ng1 n1 vbz dt n1:
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so Christ schooles the Samaritane woman;
so christ Schools the Samaritan woman;
av np1 n2 dt np1 n1;
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so prescribed the Scribe. Thou shalt loue the Lord with all thy hart, &c. corde Iudas, with the hart, which thou reseruest like an equiuocating Iesuite:
so prescribed the Scribe. Thou shalt love the Lord with all thy heart, etc. cord Iudas, with the heart, which thou reservest like an equivocating Iesuite:
av vvn dt vvi. pns21 vm2 vvi dt n1 p-acp d po21 n1, av n1 np1, p-acp dt n1, r-crq pns21 vv2 av-j dt j-vvg np1:
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nay, (toto corde, for it is not tutum, except it be totum) with the whole heart, which thou neuer stoodest to diuide,
nay, (toto cord, for it is not tutum, except it be totum) with the Whole heart, which thou never stoodst to divide,
uh-x, (fw-la n1, c-acp pn31 vbz xx fw-la, c-acp pn31 vbb fw-la) p-acp dt j-jn n1, r-crq pns21 av-x vvd2 pc-acp vvi,
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but gauest it wholly to him, that wholly killed it, thy masters enemy, and none of thy friend, the Deuill.
but Gavest it wholly to him, that wholly killed it, thy Masters enemy, and none of thy friend, the devil.
cc-acp vvd2 pn31 av-jn p-acp pno31, cst av-jn vvd pn31, po21 ng1 n1, cc pix pp-f po21 n1, dt n1.
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Thou heardest thy master, thy friend, thy God denounce many a fearefull, fatall, finall woe against the Pharisies;
Thou heardest thy master, thy friend, thy God denounce many a fearful, fatal, final woe against the Pharisees;
pns21 vvd2 po21 n1, po21 n1, po21 n1 vvi d dt j, j, j n1 p-acp dt np2;
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(hac appellatione, & ob hanc caussam) vnder this title, and for this cause) hypocrites, and because hypocrites.(hac appellation, & ob hanc Caussam) under this title, and for this cause) Hypocrites, and Because Hypocrites.
(fw-la n1, cc fw-la fw-la fw-la) p-acp d n1, cc p-acp d n1) n2, cc c-acp n2.
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As if his woes were but words, and his words winde, empty and aiéry menaces, without intention of hurt,
As if his woes were but words, and his words wind, empty and aiéry menaces, without intention of hurt,
p-acp cs po31 n2 vbdr cc-acp n2, cc po31 n2 vvi, j cc j n2, p-acp n1 pp-f n1,
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or extention of a reuengefull arme, behold thou art an hypocrite: thou art therfore the worse, because thou mightest be better. 2. He seemed sound:
or extension of a revengeful arm, behold thou art an hypocrite: thou art Therefore the Worse, Because thou Mightest be better. 2. He seemed found:
cc n1 pp-f dt j n1, vvb pns21 vb2r dt n1: pns21 vb2r av dt jc, c-acp pns21 vmd2 vbi j. crd pns31 vvd n1:
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(spem vnltu simulat, premit altum corde dolorem; (spem vnltu simulat, premit altum cord dolorem;
(fw-la fw-ge fw-la, fw-la fw-la n1 fw-la;
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nay dolum rather) craft rather than griefe, vnlesse he grieued, that out of his cunning, there was so little comming, small prize or booty:nay dolum rather) craft rather than grief, unless he grieved, that out of his cunning, there was so little coming, small prize or booty:
uh fw-la av) n1 av-c cs n1, cs pns31 vvd, cst av pp-f po31 n-jn, pc-acp vbds av j n-vvg, j n1 cc n1:
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yet like a subtle gamester, he keepes his countenance, though the dice doe not fauour him.
yet like a subtle gamester, he keeps his countenance, though the dice do not favour him.
av av-j dt j n1, pns31 vvz po31 n1, cs dt n2 vdb xx vvi pno31.
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And as Fabius Maximus told Scipio preparing for Africa concerning Syphax: Fraus fidem in paruis sibi perstruit, vt cum operaepretium sit, cum magna mercede fallat.
And as Fabius Maximus told Scipio preparing for Africa Concerning Syphax: Fraus fidem in Paris sibi perstruit, vt cum Opera pretium sit, cum Magna mercede fallat.
cc p-acp np1 np1 vvd np1 vvg p-acp np1 vvg np1: fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la vvi n1.
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Iudas creepes into trust by iustice in trifles, that he might more securely cheat for a fit aduantage.
Iudas creeps into trust by Justice in trifles, that he might more securely cheat for a fit advantage.
np1 vvz p-acp n1 p-acp n1 p-acp n2, cst pns31 vmd av-dc av-j vvi p-acp dt j n1.
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Without pretence of fidelity how got he the stewardship? perhaps if need required, he spared not his owne purse in Christs seruice;
Without pretence of Fidis how god he the stewardship? perhaps if need required, he spared not his own purse in Christ service;
p-acp n1 pp-f n1 c-crq vvd pns31 dt n1? av cs n1 vvd, pns31 vvd xx po31 d n1 p-acp npg1 n1;
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but he meant to put it to vsurie: hee carried not the purse, but to pay himselfe for his paines:
but he meant to put it to Usury: he carried not the purse, but to pay himself for his pains:
cc-acp pns31 vvd pc-acp vvi pn31 p-acp n1: pns31 vvd xx dt n1, cc-acp pc-acp vvi px31 p-acp po31 n2:
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thus iactura in loco, res quaestuosissima:) a seasonable dammage is a reasonable vantage: in this then his vilenesse is more execrable, that he seemed good.
thus iactura in loco, Rest quaestuosissima:) a seasonable damage is a reasonable vantage: in this then his vileness is more execrable, that he seemed good.
av fw-la p-acp fw-la, fw-la fw-la:) dt j n1 vbz dt j n1: p-acp d av po31 n1 vbz av-dc j, cst pns31 vvd j.
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If it were possible, the Diuell was then worse than himselfe, when he came in Samuels mantle.
If it were possible, the devil was then Worse than himself, when he Come in Samuels mantle.
cs pn31 vbdr j, dt n1 vbds av jc cs px31, c-crq pns31 vvd p-acp np1 n1.
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Iesabels paint made her more vglie:Iesabels paint made her more ugly:
npg1 vvb vvd pno31 av-dc j:
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if euer you take a foxe in a lambes skin, hang him vp, for he is the worst of the generation:
if ever you take a fox in a Lambs skin, hang him up, for he is the worst of the generation:
cs av pn22 vvb dt n1 p-acp dt n2 n1, vvb pno31 a-acp, c-acp pns31 vbz dt js pp-f dt n1:
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a Gibeonite in his old shooes, a Seminary in his hairecloth, a Ruffian in the robes of a Iacobine, flie like the plague:
a Gibeonite in his old shoes, a Seminary in his haircloth, a Ruffian in the robes of a Jacobine, fly like the plague:
dt n1 p-acp po31 j n2, dt n1 p-acp po31 n1, dt n1 p-acp dt n2 pp-f dt njp, vvi av-j dt n1:
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these are so much the worse Deuils, as they would bee holie Deuils: true Traitors that would fight against God with his owne weapons;
these Are so much the Worse Devils, as they would be holy Devils: true Traitors that would fight against God with his own weapons;
d vbr av av-d dt jc n2, c-acp pns32 vmd vbi j n2: j n2 cst vmd vvi p-acp np1 p-acp po31 d n2;
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and by being out of crie religious, runne themselues out of breath to doe the Church a mischiefe.
and by being out of cry religious, run themselves out of breath to do the Church a mischief.
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3. He would seeme thus to his master; yet knew in his hart, that his master knew his heart: therefore his hypocrisie the worst.
3. He would seem thus to his master; yet knew in his heart, that his master knew his heart: Therefore his hypocrisy the worst.
crd pns31 vmd vvi av p-acp po31 n1; av vvd p-acp po31 n1, cst po31 n1 vvd po31 n1: av po31 n1 dt js.
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Had he been an Aliant to the common wealth of Israel, and neuer seen more of God,
Had he been an Aliant to the Common wealth of Israel, and never seen more of God,
vhd pns31 vbn dt j p-acp dt j n1 pp-f np1, cc av-x vvn av-dc pp-f np1,
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than the eye of nature had discouered, (yet saies euen the Heathen:
than the eye of nature had discovered, (yet Says even the Heathen:
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NONLATINALPHABET; God hath a reuenging eye.) then no maruell, if his eyes had beene so blind,
; God hath a revenging eye.) then no marvel, if his eyes had been so blind,
; np1 vhz dt j-vvg n1.) av dx n1, cs po31 n2 vhd vbn av j,
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as to thinke Christs blind also, and that he, which made the eye, had not an eye to see withall:
as to think Christ blind also, and that he, which made the eye, had not an eye to see withal:
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but he saw that sonne of Dauid giue sight to so many sonnes of Adam casually blind, to one naturally and borne blind;
but he saw that son of David give sighed to so many Sons of Adam casually blind, to one naturally and born blind;
cc-acp pns31 vvd cst n1 pp-f np1 vvb n1 p-acp av d n2 pp-f np1 av-j j, p-acp pi av-j cc vvn j;
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miraculum inauditum, a wonder of wonders: miraculum inauditum, a wonder of wonders:
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and shall Iudas thinke to put out his eye, that gaue them all eyes? oh incredible, insensible, invincible ignorance! You see his hypocrisie:
and shall Iudas think to put out his eye, that gave them all eyes? o incredible, insensible, invincible ignorance! You see his hypocrisy:
cc vmb np1 vvi pc-acp vvi av po31 n1, cst vvd pno32 d n2? uh j, j, j n1! pn22 vvb po31 n1:
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me thinkes euen the sight of it is disswasion forcible enough, and it should be needlesse to giue any other reason than the discouerie.
me thinks even the sighed of it is dissuasion forcible enough, and it should be needless to give any other reason than the discovery.
pno11 vvz av-j dt n1 pp-f pn31 vbz n1 j av-d, cc pn31 vmd vbi j pc-acp vvi d j-jn n1 cs dt n1.
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yet whiles many censure it in Iudas, they condemne it not in themselues, and either thinke they haue it not, or not in such measure.
yet while many censure it in Iudas, they condemn it not in themselves, and either think they have it not, or not in such measure.
av cs d n1 pn31 p-acp np1, pns32 vvb pn31 xx p-acp px32, cc d vvb pns32 vhb pn31 xx, cc xx p-acp d n1.
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Surely we may be no Iudasses, yet hypocrites:
Surely we may be no Judases, yet Hypocrites:
np1 pns12 vmb vbi dx n2, av n2:
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and who will totally cleare himselfe? let me tell thee, if thou doest, thou art the worst hypocrite,
and who will totally clear himself? let me tell thee, if thou dost, thou art the worst hypocrite,
cc r-crq vmb av-j vvi px31? vvb pno11 vvi pno21, cs pns21 vd2, pns21 vb2r dt js n1,
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and but for thee, we had not such need to complaine.
and but for thee, we had not such need to complain.
cc p-acp p-acp pno21, pns12 vhd xx d n1 pc-acp vvi.
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He that cleares himselfe from all sinne, is the most sinner, and he that sayes, he hath not sinned in hypocrisie, is the rankest hypocrite:
He that clears himself from all sin, is the most sinner, and he that Says, he hath not sinned in hypocrisy, is the rankest hypocrite:
pns31 cst vvz px31 p-acp d n1, vbz dt av-ds n1, cc pns31 cst vvz, pns31 vhz xx vvn p-acp n1, vbz dt js n1:
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but I do admit a distinction.
but I do admit a distinction.
cc-acp pns11 vdb vvi dt n1.
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485
All the sonnes of Adam are infected with this contamination, some more, some lesse, heres the difference;
All the Sons of Adam Are infected with this contamination, Some more, Some less, heres the difference;
av-d dt n2 pp-f np1 vbr vvn p-acp d n1, d dc, d dc, fw-la dt n1;
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all haue hypocrisie, but hypocrisie hath some: aliud habere peccatum, aliud haberi à peccato.
all have hypocrisy, but hypocrisy hath Some: Aliud habere peccatum, Aliud haberi à Peccato.
d vhb n1, cc-acp n1 vhz d: vvn fw-la fw-la, vvn av fw-fr n1.
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487
It is one thing for thee to possesse sinne, another thing for sinne to possesse thee.
It is one thing for thee to possess sin, Another thing for sin to possess thee.
pn31 vbz crd n1 p-acp pno21 pc-acp vvi n1, j-jn n1 p-acp n1 pc-acp vvi pno21.
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All haue the same corruption, not the same eruption:
All have the same corruption, not the same eruption:
av-d vhi dt d n1, xx dt d n1:
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489
in a word, all are not hypocrites, yet who hath not sinned in hypocrisie? Doe not then send your eyes like Dinahs gadding abroad, forgetting your owne businesse at home:
in a word, all Are not Hypocrites, yet who hath not sinned in hypocrisy? Do not then send your eyes like Dinahs gadding abroad, forgetting your own business At home:
p-acp dt n1, d vbr xx n2, av r-crq vhz xx vvn p-acp n1? vdb xx av vvi po22 n2 av-j np1 vvg av, vvg po22 d n1 p-acp n1-an:
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strain not curtesie with these banquets, and hauing good meat carued thee, lay it liberally vpon another mans trencher, be not sicke of this plague and conceale it,
strain not courtesy with these banquets, and having good meat carved thee, lay it liberally upon Another men trencher, be not sick of this plague and conceal it,
vvb xx n1 p-acp d n2, cc j-vvg j n1 vvd pno21, vvb pn31 av-j p-acp j-jn ng1 n1, vbb xx j pp-f d n1 cc vvi pn31,
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or call it by another name: hypocrisie is hypocrisie, whatsoeuer you call it:
or call it by Another name: hypocrisy is hypocrisy, whatsoever you call it:
cc vvb pn31 p-acp j-jn n1: n1 vbz n1, r-crq pn22 vvb pn31:
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and as it hath learned to leaue no sins naked, so I hope, it hath not forgot to clothe it selfe:
and as it hath learned to leave no Sins naked, so I hope, it hath not forgotten to cloth it self:
cc c-acp pn31 vhz vvn pc-acp vvi dx n2 j, av pns11 vvb, pn31 vhz xx vvn pc-acp vvi pn31 n1:
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it hath as many names as Garnet had, and more Protean shapes than the Seminaries: the white Deuill is in this a true Deuill; multorum nominum, non boni nominis:
it hath as many names as Garnet had, and more Protean shapes than the Seminaries: the white devil is in this a true devil; multorum nominum, non boni Nominis:
pn31 vhz p-acp d n2 c-acp np1 vhd, cc av-dc jp n2 cs dt n2: dt j-jn n1 vbz p-acp d dt j n1; fw-la fw-la, fw-la fw-la fw-la:
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of many names, but neuer a good one. The vilenesse of this white Deuill appeares in 6. respects.
of many names, but never a good one. The vileness of this white devil appears in 6. respects.
pp-f d n2, cc-acp av-x dt j pi. dt n1 pp-f d j-jn n1 vvz p-acp crd n2.
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1. It is the worst of sinnes, because it keepes all sinnes: they are made sure and secure by hypocrisie.
1. It is the worst of Sins, Because it keeps all Sins: they Are made sure and secure by hypocrisy.
crd pn31 vbz dt js pp-f n2, c-acp pn31 vvz d n2: pns32 vbr vvn j cc j p-acp n1.
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Indeed some vices are quarter-masters with it, and some Soueraignes ouer it: for the hypocrisie is but another sinnes pandar:
Indeed Some vices Are quartermasters with it, and Some Sovereigns over it: for the hypocrisy is but Another Sins pandar:
np1 d n2 vbr n2 p-acp pn31, cc d n2-jn p-acp pn31: c-acp dt n1 vbz p-acp j-jn ng1 n1:
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except to content some affected guest, wee could neuer yeeld to this filthy Herodias.
except to content Some affected guest, we could never yield to this filthy Herodias.
c-acp pc-acp vvi d j-vvn n1, pns12 vmd av-x vvi p-acp d j np1.
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It is made a stawking horse for couetousnesse, vnder long praiers many a Pharisie deuours the poore, houses, goods and all.
It is made a stawking horse for covetousness, under long Prayers many a Pharisee devours the poor, houses, goods and all.
pn31 vbz vvn dt j-vvg n1 p-acp n1, p-acp j n2 d dt n1 vvz dt j, n2, n2-j cc av-d.
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It is a complexion for lust, who, were she not painted ouer with a religious shew, would appeare as loathsome to the world, as shee is indeed.
It is a complexion for lust, who, were she not painted over with a religious show, would appear as loathsome to the world, as she is indeed.
pn31 vbz dt n1 p-acp n1, r-crq, vbdr pns31 xx vvn a-acp p-acp dt j n1, vmd vvi p-acp j p-acp dt n1, c-acp pns31 vbz av.
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It is a sepulchre of rotten impostures, which would stinke like a putrified corps, if hypocrisie were not their couer.
It is a Sepulchre of rotten Impostors, which would stink like a Putrified corpse, if hypocrisy were not their cover.
pn31 vbz dt n1 pp-f j-vvn n2, r-crq vmd n1 av-j dt j-vvn n1, cs n1 vbdr xx po32 n1.
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It is a maske for treason, whose shop-full of poisons, pistols, daggers, gunpowder-traines, would easilie be spied out, had hypocrisie left them bare-faced.
It is a mask for treason, whose shop-full of poisons, pistols, daggers, gunpowder-trains, would Easily be spied out, had hypocrisy left them barefaced.
pn31 vbz dt n1 p-acp n1, rg-crq j pp-f n2, n2, n2, n2, vmd av-j vbi vvn av, vhd n1 vvd pno32 j.
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Treachery vnder this visard thrusts into Court-reuels, nay, Court-councels; and holds the torch to sports, nay the bookes to serious consultations;
Treachery under this Wizard thrusts into Court-revels, nay, Court-counsels; and holds the torch to sports, nay the books to serious Consultations;
n1 p-acp d n1 vvz p-acp n2, uh-x, n2; cc vvz dt n1 p-acp n2, uh-x dt n2 p-acp j n2;
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deuiseth, aduiseth, plots with those that prouide best for the Common-wealth, Thus are all sinnes beholding to hypocrisie:
devises, adviseth, plots with those that provide best for the Commonwealth, Thus Are all Sins beholding to hypocrisy:
vvz, vvz, n2 p-acp d cst vvb js p-acp dt n1, av vbr d n2 vvg p-acp n1:
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shee maintaines them at her owne proper costs and charges. 2. It is the worst of sinnes, because it counterfets all vertues:
she maintains them At her own proper costs and charges. 2. It is the worst of Sins, Because it counterfeits all Virtues:
pns31 vvz pno32 p-acp po31 d j n2 cc n2. crd pn31 vbz dt js pp-f n2, c-acp pn31 vvz d n2:
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he that counterfets the Kings coine, is liable to death, if hypocrisie find not death,
he that counterfeits the Kings coin, is liable to death, if hypocrisy find not death,
pns31 cst vvz dt ng1 n1, vbz j p-acp n1, cs n1 vvb xx n1,
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and (mortem sine morte) death without death, for counterfeting the king of heauens Seale manuall of grace, it speeds better then it merits:
and (mortem sine morte) death without death, for counterfeiting the King of heavens Seal manual of grace, it speeds better then it merits:
cc (fw-la fw-la fw-la) n1 p-acp n1, p-acp n-vvg dt n1 pp-f ng1 n1 j pp-f n1, pn31 vvz jc cs pn31 vvz:
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vice is made vertues ape in an hypocrites practise. If he see Chusi runne, this Ahimaaz will outrunne him:vice is made Virtues ape in an Hypocrites practise. If he see Chusi run, this Ahimaaz will outrun him:
n1 vbz vvn n2 n1 p-acp dt n2 vvb. cs pns31 vvb np1 vvn, d vhz vmb vvi pno31:
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he mends his pace, but not his path: the goodman goes slower, but will be at heauen before him:
he mends his pace, but not his path: the goodman Goes slower, but will be At heaven before him:
pns31 vvz po31 n1, cc-acp xx po31 n1: dt n1 vvz jc, cc-acp vmb vbi p-acp n1 p-acp pno31:
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thus thriftinesse in a Saint, is counterfetted by niggardlinesse in an hypocrite. be thou charitable, behold he is bountifull, but not except thou may behold him:
thus thriftiness in a Saint, is counterfeited by niggardliness in an hypocrite. be thou charitable, behold he is bountiful, but not except thou may behold him:
av n1 p-acp dt n1, vbz j-vvn p-acp n1 p-acp dt n1. vbb pns21 j, vvb pns31 vbz j, cc-acp xx c-acp pns21 vmb vvi pno31:
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his vaineglorious pride shall emulate thy liberalitie: thou art good to the poore, he wil be better to the rich:
his vainglorious pride shall emulate thy liberality: thou art good to the poor, he will be better to the rich:
po31 j n1 vmb vvi po21 n1: pns21 vb2r j p-acp dt j, pns31 vmb vbi jc p-acp dt j:
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he followes the religious man a farre of, as Peter did Christ, but when he comes to the crosse, hee will deny him.
he follows the religious man a Far of, as Peter did christ, but when he comes to the cross, he will deny him.
pns31 vvz dt j n1 dt av-j pp-f, c-acp np1 vdd np1, p-acp c-crq pns31 vvz p-acp dt n1, pns31 vmb vvi pno31.
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Thus hypocrisie can but put blood into your cheekes, (like the Aliptae) and better your colours;
Thus hypocrisy can but put blood into your cheeks, (like the Aliptae) and better your colours;
av n1 vmb cc-acp vvi n1 p-acp po22 n2, (av-j dt np1) cc vvi po22 n2;
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but you may be sicke in your consciences, and almost dead at the heart, and (non est medicamen in hortis) there is no medicine in this drugsters shop can cure you.
but you may be sick in your Consciences, and almost dead At the heart, and (non est medicamen in hortis) there is no medicine in this drugsters shop can cure you.
cc-acp pn22 vmb vbi j p-acp po22 n2, cc av j p-acp dt n1, cc (fw-la fw-la fw-la p-acp fw-la) pc-acp vbz dx n1 p-acp d ng1 n1 vmb vvi pn22.
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3. An hypocrite is a kind of honest Atheist:
3. an hypocrite is a kind of honest Atheist:
crd dt n1 vbz dt n1 pp-f j n1:
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for his owne Good is his God: his heauen is vpon earth, and that not the Peace of his conscience, or that kingdome of heauen, which may be in a soule liuing on earth, but the secure peace of a worldly estate:
for his own Good is his God: his heaven is upon earth, and that not the Peace of his conscience, or that Kingdom of heaven, which may be in a soul living on earth, but the secure peace of a worldly estate:
c-acp po31 d j vbz po31 np1: po31 n1 vbz p-acp n1, cc cst xx dt n1 pp-f po31 n1, cc d n1 pp-f n1, r-crq vmb vbi p-acp dt n1 vvg p-acp n1, p-acp dt j n1 pp-f dt j n1:
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he stands in awe of no Iudge, but mans eye; that he obserues with as great respect, as Dauid did the eyes of God;
he Stands in awe of no Judge, but men eye; that he observes with as great respect, as David did the eyes of God;
pns31 vvz p-acp n1 pp-f dx n1, cc-acp ng1 n1; cst pns31 vvz p-acp c-acp j n1, c-acp np1 vdd dt n2 pp-f np1;
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if man takes notice, hee cares not, yet laughes at him for that notice, and kills his soule by that laughter:
if man Takes notice, he Cares not, yet laughs At him for that notice, and kills his soul by that laughter:
cs n1 vvz n1, pns31 vvz xx, av vvz p-acp pno31 p-acp d n1, cc vvz po31 n1 p-acp d n1:
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so Pigmalion - like, he dotes on his owne carued and painted peece:
so Pigmalion - like, he dotes on his own carved and painted piece:
av np1 - vvb, pns31 vvz p-acp po31 d j-vvn cc j-vvn n1:
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and perhaps dies Zeuxis death, who painting an old woman, and looking merrily on her, brake out into a laughter that killed him.
and perhaps die Zeuxis death, who painting an old woman, and looking merrily on her, brake out into a laughter that killed him.
cc av vvz np1 n1, r-crq vvg dt j n1, cc vvg av-j p-acp pno31, vvd av p-acp dt n1 cst vvd pno31.
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if the world doth not praise his doings, he is ready to challenge it, as the Iewes God, wherefore haue we fasted, and thou seest it not? hee crosseth Christs precept:
if the world does not praise his doings, he is ready to challenge it, as the Iewes God, Wherefore have we fasted, and thou See it not? he Crosseth Christ precept:
cs dt n1 vdz xx vvi po31 n2-vdg, pns31 vbz j pc-acp vvi pn31, c-acp dt np2 n1, c-crq vhb pns12 vvd, cc pns21 vv2 pn31 xx? pns31 vvz npg1 n1:
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the left hand must bee priuy to the right hands charitie, he dares not trust God with a pennie,
the left hand must be privy to the right hands charity, he dares not trust God with a penny,
dt vvd n1 vmb vbi j p-acp dt j-jn n2 n1, pns31 vvz xx vvi np1 p-acp dt n1,
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except before a whole congregation of witnesses, lest perhaps, God should denie the receit. 4. An hypocrite (at last) is hated of all, both God and man:
except before a Whole congregation of Witnesses, lest perhaps, God should deny the receipt. 4. an hypocrite (At last) is hated of all, both God and man:
c-acp p-acp dt j-jn n1 pp-f n2, cs av, np1 vmd vvi dt n1. crd dt n1 (p-acp ord) vbz vvn pp-f d, av-d np1 cc n1:
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the world hates thee, Iudas, because thou retainest to Christ, Christ hates thee more because thou (but) only retainest, and doest no faithfull seruice.
the world hates thee, Iudas, Because thou retainest to christ, christ hates thee more Because thou (but) only retainest, and dost not faithful service.
dt n1 vvz pno21, np1, c-acp pns21 vv2 p-acp np1, np1 vvz pno21 av-dc c-acp pns21 (p-acp) av-j vv2, cc vd2 xx j n1.
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The world cannot abide thee, thou hypocrite, because thou professest godlinesse; God can worse abide thee, because thou doest no more than professe.
The world cannot abide thee, thou hypocrite, Because thou professest godliness; God can Worse abide thee, Because thou dost no more than profess.
dt n1 vmbx vvi pno21, pns21 n1, c-acp pns21 vv2 n1; np1 vmb av-jc vvi pno21, c-acp pns21 vd2 av-dx dc cs vvb.
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It had been yet some pollicie, on the losse of the worlds fauour to keepe Gods;
It had been yet Some policy, on the loss of the world's favour to keep God's;
pn31 vhd vbn av d n1, p-acp dt n1 pp-f dt ng1 n1 pc-acp vvi n2;
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or if lost Gods, to haue (yet) kept in with the world: thou art not thy owne friend, to make them both thy enemies:
or if lost God's, to have (yet) kept in with the world: thou art not thy own friend, to make them both thy enemies:
cc cs vvn n2, pc-acp vhi (av) vvd p-acp p-acp dt n1: pns21 vb2r xx po21 d n1, pc-acp vvi pno32 d po21 n2:
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miserable man, destitute of both refuges, shut out both from Gods and the worlds dores.
miserable man, destitute of both refuges, shut out both from God's and the world's doors.
j n1, j pp-f d n2, vvd av av-d p-acp n2 cc dt ng1 n2.
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Neither God nor the Deuill loues thee, thou hast been true to none of them both,
Neither God nor the devil loves thee, thou hast been true to none of them both,
av-d np1 ccx dt n1 vvz pno21, pns21 vh2 vbn j p-acp pix pp-f pno32 d,
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and yet most false (of all) to thy selfe. So (this white Deuill) Iudas, that for the Pharisies sake betrayed his master,
and yet most false (of all) to thy self. So (this white devil) Iudas, that for the Pharisees sake betrayed his master,
cc av av-ds j (pp-f d) pc-acp po21 n1. np1 (d j-jn n1) np1, cst p-acp dt np2 n1 vvd po31 n1,
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and for the Deuils sake betrayed himselfe, was in the end reiected of Pharisies and master;
and for the Devils sake betrayed himself, was in the end rejected of Pharisees and master;
cc p-acp dt ng1 n1 vvn px31, vbds p-acp dt n1 vvn pp-f np1 cc n1;
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and like a ball, tost by the rackets of contempt and shame, bandyed from the Pharisies to Christ, from Christ to the Pharisies, from wall to wall, till he fell into the Deuils hazard;
and like a ball, tossed by the rackets of contempt and shame, bandied from the Pharisees to christ, from christ to the Pharisees, from wall to wall, till he fell into the Devils hazard;
cc av-j dt n1, vvn p-acp dt n2 pp-f n1 cc n1, vvn p-acp dt np2 p-acp np1, p-acp np1 p-acp dt np2, p-acp n1 p-acp n1, c-acp pns31 vvd p-acp dt ng1 n1;
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not resting like a stone, till he came to his center, NONLATINALPHABET;
not resting like a stone, till he Come to his centre,;
xx vvg av-j dt n1, c-acp pns31 vvd p-acp po31 n1,;
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into his owne place. Purposeth he to goe to Christ? his owne conscience giues him a repulsiue answer: into his own place. Purposes he to go to christ? his own conscience gives him a repulsive answer:
p-acp po31 d n1. vvz pns31 pc-acp vvi p-acp np1? po31 d n1 vvz pno31 dt j n1:
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no, thou hast betrayed innocent blood. Goes he to the chiefe Priests and Elders? cold comfort:
no, thou hast betrayed innocent blood. Goes he to the chief Priests and Elders? cold Comfort:
uh-dx, pns21 vh2 vvn j-jn n1. vvz pns31 p-acp dt j-jn n2 cc n2-jn? j-jn n1:
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what is that to vs? see thou to that. what is that to us? see thou to that.
r-crq vbz d p-acp pno12? vvb pns21 p-acp d.
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Thus (your ambi-dexter proues at last ambo-sinister) he that playes so long on both hands, hath no hand to helpe himselfe withall. This is the hypocrites miserie;
Thus (your ambidexter Proves At last ambo-sinister) he that plays so long on both hands, hath no hand to help himself withal. This is the Hypocrites misery;
av (po22 j vvz p-acp ord j) pns31 cst vvz av av-j p-acp d n2, vhz dx n1 pc-acp vvi px31 av. d vbz dt n2 n1;
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because he weares Gods liuerie, the world will not be his mother; because his heart, habit, seruice is sin-wedded, God will not be his father:
Because he wears God's livery, the world will not be his mother; Because his heart, habit, service is sin-wedded, God will not be his father:
c-acp pns31 vvz npg1 n1, dt n1 vmb xx vbi po31 n1; c-acp po31 n1, n1, n1 vbz j, np1 vmb xx vbi po31 n1:
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he hath lost earth for heauens sake, and heauen for earths sake; and may complaine with Rebeccaes feare of hir two sonnes;
he hath lost earth for heavens sake, and heaven for earth's sake; and may complain with Rebecca's Fear of his two Sons;
pns31 vhz vvn n1 p-acp ng1 n1, cc n1 p-acp ng1 n1; cc vmb vvi p-acp npg1 vvb pp-f png31 crd n2;
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why should I be depriued of you both in one day? or as sorrowfull Iacob expostulated for his, Me haue you robbed of my children: why should I be deprived of you both in one day? or as sorrowful Iacob expostulated for his, Me have you robbed of my children:
q-crq vmd pns11 vbi vvn pp-f pn22 d p-acp crd n1? cc p-acp j np1 vvn p-acp png31, pno11 vhi pn22 vvn pp-f po11 n2:
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Ioseph is not, and Simeon is not, and will you take Beniamin also? all these things are against me. Ioseph is not, and Simeon is not, and will you take Benjamin also? all these things Are against me.
np1 vbz xx, cc np1 vbz xx, cc vmb pn22 vvi np1 av? av-d d n2 vbr p-acp pno11.
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This may be the hypocrites mournefull Dirge: My hypocrisie hath robbed me of all my comforts:
This may be the Hypocrites mournful Dirge: My hypocrisy hath robbed me of all my comforts:
d vmb vbi dt n2 j n1: po11 n1 vhz vvn pno11 pp-f d po11 n2:
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my Creatour is lost, my Redeemer will not owne me;
my Creator is lost, my Redeemer will not own me;
po11 n1 vbz vvn, po11 n1 vmb xx vvi pno11;
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and will yee take away (my beloued Beniamin) the world also? all these things are against me. and will ye take away (my Beloved Benjamin) the world also? all these things Are against me.
cc vmb pn22 vvi av (po11 j-vvn np1) dt n1 av? av-d d n2 vbr p-acp pno11.
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Thus an open sinner is in better case, then a dissembling Saint. There are few that seeme worse to others, then they are in themselues:
Thus an open sinner is in better case, then a dissembling Saint. There Are few that seem Worse to Others, then they Are in themselves:
av dt j n1 vbz p-acp j n1, cs dt j-vvg n1. pc-acp vbr d cst vvb av-jc p-acp n2-jn, cs pns32 vbr p-acp px32:
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yet I haue both read and heard of some, that haue with broken hearts, and mourning bowels, sorrowed for themselues,
yet I have both read and herd of Some, that have with broken hearts, and mourning bowels, sorrowed for themselves,
av pns11 vhb av-d vvn cc vvn pp-f d, cst vhb p-acp j-vvn n2, cc j-vvg n2, vvn p-acp px32,
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as if they had been reprobates; and not spared so to proclaime themselues, when yet their estate was good to godward, though they knew it not:
as if they had been Reprobates; and not spared so to proclaim themselves, when yet their estate was good to godward, though they knew it not:
c-acp cs pns32 vhd vbn n2-jn; cc xx vvn av pc-acp vvi px32, c-crq av po32 n1 vbds j p-acp n1, cs pns32 vvd pn31 xx:
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perhaps their wickednesse and ill life hath been grieuous, but their repentance gratious:
perhaps their wickedness and ill life hath been grievous, but their Repentance gracious:
av po32 n1 cc j-jn n1 vhz vbn j, cc-acp po32 n1 j:
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I may call these blacke Saints. The hypocrite is neat and curious in his religious out-side,
I may call these black Saints. The hypocrite is neat and curious in his religious outside,
pns11 vmb vvi d j-jn n2. dt n1 vbz j cc j p-acp po31 j n1-an,
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but the linings of his conscience are filthy and polluted rags: then I say still, a blacke Saint is better than a white Deuill.
but the linings of his conscience Are filthy and polluted rags: then I say still, a black Saint is better than a white devil.
cc-acp dt n2 pp-f po31 n1 vbr j cc j-vvn n2: av pns11 vvb av, dt j-jn n1 vbz jc cs dt j-jn n1.
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5 Hypocrisie is like the Deuill, for he is a perfect hypocrite: so he begun with our first Parents, to put out his apparant hornes in Paradise:
5 Hypocrisy is like the devil, for he is a perfect hypocrite: so he begun with our First Parents, to put out his apparent horns in Paradise:
crd n1 vbz av-j dt n1, c-acp pns31 vbz dt j n1: av pns31 vvd p-acp po12 ord n2, pc-acp vvi av po31 j n2 p-acp n1:
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non moriemini, yee shall not die: yet he knew this would kill them. non Die, ye shall not die: yet he knew this would kill them.
fw-fr fw-la, pn22 vmb xx vvi: av pns31 vvd d vmd vvi pno32.
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An hypocrite then is the child of the Deuill, and (quoth Time the midwife) as like the father,
an hypocrite then is the child of the devil, and (quoth Time the midwife) as like the father,
dt n1 av vbz dt n1 pp-f dt n1, cc (vvd n1 dt n1) c-acp av-j dt n1,
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as it may possibly looke, he is the father of lies; and there is no lier like the hypocrite,
as it may possibly look, he is the father of lies; and there is no liar like the hypocrite,
c-acp pn31 vmb av-j vvi, pns31 vbz dt n1 pp-f n2; cc pc-acp vbz dx n1 av-j dt n1,
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for as Peter to Ananias, thou hast not lied to men, but to God. Nay, the hypocrite is his eldest sonne.
for as Peter to Ananias, thou hast not lied to men, but to God. Nay, the hypocrite is his eldest son.
c-acp c-acp np1 p-acp np1, pns21 vh2 xx vvn p-acp n2, cc-acp p-acp np1. uh, dt n1 vbz po31 js n1.
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Now, the priuiledge of primogeniture by the law, was to haue a double portion: wretched hypocrite in this eldership: (Math. 24. 51.) Satan is called a Prince,
Now, the privilege of primogeniture by the law, was to have a double portion: wretched hypocrite in this eldership: (Math. 24. 51.) Satan is called a Prince,
av, dt n1 pp-f n1 p-acp dt n1, vbds pc-acp vhi dt j-jn n1: j n1 p-acp d n1: (np1 crd crd) np1 vbz vvn dt n1,
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and thus stands his monarchie, or rather Anarchie. The Deuill is king, the hypocrite his eldest sonne: the vsurer his younger;
and thus Stands his monarchy, or rather Anarchy. The devil is King, the hypocrite his eldest son: the usurer his younger;
cc av vvz po31 n1, cc av-c n1. dt n1 vbz n1, dt n1 po31 js-jn n1: dt n1 po31 jc;
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557
Atheists are his viceroyes in his seuerall prouinces, for his dominion is beyond the Turkes for limits: Epicures are his Nobles: Persecutors his Magistrates;
Atheists Are his viceroys in his several Provinces, for his dominion is beyond the Turkes for Limits: Epicureans Are his Nobles: Persecutors his Magistrates;
n2 vbr po31 n2 p-acp po31 j n2, p-acp po31 n1 vbz p-acp dt np2 p-acp n2: n2 vbr po31 n2-j: n2 po31 n2;
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558
Heretikes his ministers, Traytours his executioners: sinne his law; the wicked his subiects, Tyrannie his gouernment:
Heretics his Ministers, Traitors his executioners: sin his law; the wicked his Subjects, Tyranny his government:
n2 po31 n2, n2 po31 n2: vvb po31 n1; dt j po31 n2-jn, n1 po31 n1:
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hell his court, and damnation his wages. Of all these the hypocrite is his eldest Sonne.
hell his court, and damnation his wages. Of all these the hypocrite is his eldest Son.
n1 po31 n1, cc n1 po31 n2. pp-f d d dt n1 vbz po31 js n1.
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6 Lastly, an hypocrite is in greatest difficultie to bee cured.
6 Lastly, an hypocrite is in greatest difficulty to be cured.
crd ord, dt n1 vbz p-acp js n1 pc-acp vbi vvn.
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561
Why should the minister administer physicke to him, that is perfectly sound? or why should Christ giue his bloud to the righteous? well may hee be hurt and swell, swell and rankle, rankle and fester, fester and die, that will not bewray his disease, least he betray his credit.
Why should the minister administer physic to him, that is perfectly found? or why should christ give his blood to the righteous? well may he be hurt and swell, swell and rankle, rankle and fester, fester and die, that will not bewray his disease, lest he betray his credit.
q-crq vmd dt n1 vvb n1 p-acp pno31, cst vbz av-j j? cc q-crq vmd np1 vvi po31 n1 p-acp dt j? av vmb pns31 vbi vvn cc vvi, vvb cc vvi, vvi cc vvi, vvb cc vvi, cst vmb xx vvi po31 n1, cs pns31 vvb po31 n1.
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Stultorum incurata pudor malus vlcera celat.
Stultorum incurata pudor malus vlcera celat.
fw-la fw-la fw-la fw-la fw-la n1.
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563
A man of great Profession, little Deuotion, is like a bodie so repugnantly composed, that hee hath a hot liuer, and a cold stomacke:
A man of great Profession, little Devotion, is like a body so repugnantly composed, that he hath a hight liver, and a cold stomach:
dt n1 pp-f j n1, j n1, vbz av-j dt n1 av av-j vvn, cst pns31 vhz dt j n1, cc dt j-jn n1:
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that which heates the stomacke, ouerheates the liuer: that which cooles the liuer, ouercooles the stomacke:
that which heats the stomach, overheat the liver: that which cools the liver, ouercooles the stomach:
cst r-crq n2 dt n1, vvb dt n1: cst r-crq vvz dt n1, vvz dt n1:
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565
so, exhortations, that warme his conscience, inflame his outward zeale: desuasiues to coole his hypocrisie, freese his deuotion, hee hath a flushing in his face,
so, exhortations, that warm his conscience, inflame his outward zeal: desuasiues to cool his hypocrisy, freeze his devotion, he hath a flushing in his face,
av, n2, cst vvz po31 n1, vvb po31 j n1: n2-jn p-acp vvi po31 n1, vvi po31 n1, pns31 vhz dt j-vvg p-acp po31 n1,
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566
as if he had eaten fire:
as if he had eaten fire:
c-acp cs pns31 vhd vvn n1:
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567
zeale burnes in his tongue, but come neere this gloeworme, and he is cold, darke, squallid.
zeal burns in his tongue, but come near this gloeworme, and he is cold, dark, squalid.
n1 vvz p-acp po31 n1, cc-acp vvb av-j d n1, cc pns31 vbz j-jn, j, j.
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568
Summer sweates in his face, winter freeseth in his conscience: March, many forwards in his words, December in his actions:
Summer sweats in his face, winter freezeth in his conscience: March, many forward in his words, December in his actions:
n1 n2 p-acp po31 n1, n1 vvz p-acp po31 n1: vvb, d av-j p-acp po31 n2, np1 p-acp po31 n2:
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pepper is not more hot in the tongues end, nor more cold at heart:
pepper is not more hight in the tongues end, nor more cold At heart:
n1 vbz xx av-dc j p-acp dt ng1 n1, ccx av-dc j-jn p-acp n1:
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570
and (to borrow the words of our worthy Diuine and best Characterer) wee thinke him a Saint, hee thinkes himselfe an Angell, flatterers make him a God, God knowes him a Deuill.
and (to borrow the words of our worthy Divine and best Characterer) we think him a Saint, he thinks himself an Angel, Flatterers make him a God, God knows him a devil.
cc (pc-acp vvi dt n2 pp-f po12 j j-jn cc js n1) pns12 vvb pno31 dt n1, pns31 vvz px31 dt n1, n2 vvb pno31 dt n1, np1 vvz pno31 dt n1.
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571
This is the white Deuill, you will not thinke how glad I am, that I am rid of him: let him goe;
This is the white devil, you will not think how glad I am, that I am rid of him: let him go;
d vbz dt j-jn n1, pn22 vmb xx vvi c-crq j pns11 vbm, cst pns11 vbm vvn pp-f pno31: vvb pno31 vvi;
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yet I must not let you goe, till I haue perswaded you to hate this monster, to abhorre this Deuill. Alas!
yet I must not let you go, till I have persuaded you to hate this monster, to abhor this devil. Alas!
av pns11 vmb xx vvi pn22 vvb, c-acp pns11 vhb vvn pn22 pc-acp vvi d n1, pc-acp vvi d n1. np1!
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573
how forget we (in these daies) to build vp the cedar worke of pietie,
how forget we (in these days) to built up the cedar work of piety,
q-crq vvb pns12 (p-acp d n2) pc-acp vvi a-acp dt n1 n1 pp-f n1,
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and learne onely to paint it ouer with vermillion!
and Learn only to paint it over with vermilion!
cc vvi av-j pc-acp vvi pn31 a-acp p-acp n-jn!
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575
we white and parget the walles of our profession, but the rubbish and cobwebs of sin hang in the corners of our consciences:
we white and parget the walls of our profession, but the rubbish and cobwebs of since hang in the corners of our Consciences:
n1 j-jn cc n1 dt n2 pp-f po12 n1, cc-acp dt n1 cc n2 pp-f n1 vvb p-acp dt n2 pp-f po12 n2:
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take heed, a Bible vnder your armes, will not excuse a false conscience in your bosomes:
take heed, a bible under your arms, will not excuse a false conscience in your bosoms:
vvb n1, dt n1 p-acp po22 n2, vmb xx vvi dt j n1 p-acp po22 n2:
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577
thinke not you fadome the substance, when you embrace the shadow:
think not you fathom the substance, when you embrace the shadow:
vvb xx pn22 vvb dt n1, c-crq pn22 vvb dt n1:
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578
so the fox seeing sweet meates in the violl, licked the glasse, and thought he had the thing:
so the fox seeing sweet Meats in the viol, licked the glass, and Thought he had the thing:
av dt n1 vvg j n2 p-acp dt n1, vvd dt n1, cc vvd pns31 vhd dt n1:
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579
so the ignorant sick man eates vp the Physitians bill, instead of the receipt contained in it.
so the ignorant sick man eats up the Physicians bill, instead of the receipt contained in it.
av dt j j n1 vvz a-acp dt ng1 n1, av pp-f dt n1 vvn p-acp pn31.
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580
It is not a day of seuen, nay an houre of seuen daies, the grudged parting with an almes to a fire, the coniuring of a paternoster, (for the heart onely praies) or once a yeare renewing thy acquaintance with God in the sacrament can priuiledge or keep impune thy iniuries, vsuries, periuries, fraudes, slaunders, oppressions, lustes, blasphemies.
It is not a day of seuen, nay an hour of seuen days, the grudged parting with an alms to a fire, the conjuring of a paternoster, (for the heart only prays) or once a year renewing thy acquaintance with God in the sacrament can privilege or keep impune thy injuries, Usuries, perjuries, frauds, slanders, oppressions, lusts, Blasphemies.
pn31 vbz xx dt n1 pp-f crd, uh-x dt n1 pp-f crd n2, dt vvd vvg p-acp dt n2 p-acp dt n1, dt n-vvg pp-f dt n1, (c-acp dt n1 av-j vvz) cc a-acp dt n1 vvg po21 n1 p-acp np1 p-acp dt n1 vmb vvi cc vvi fw-la po21 n2, n2, n2, n2, n2, n2, n2, n2.
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581
Beware of this white Deuill, lest your portion be with them in hell, whose societie you would defie on earth, God shall smite thee, thou painted wall;
Beware of this white devil, lest your portion be with them in hell, whose society you would defy on earth, God shall smite thee, thou painted wall;
vvb pp-f d j-jn n1, cs po22 n1 vbb p-acp pno32 p-acp n1, rg-crq n1 pn22 vmd vvi p-acp n1, np1 vmb vvi pno21, pns21 j-vvn n1;
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and wash of thy vermilliondye with the riuers of brimstone.
and wash of thy vermilliondye with the Rivers of brimstone.
cc n1 pp-f po21 vvi p-acp dt n2 pp-f n1.
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583
You haue read of some, that heard Christ preach in their pulpits, feasted at his communion-table, cast out deuills in his name, yet not admitted:
You have read of Some, that herd christ preach in their pulpits, feasted At his Communion table, cast out Devils in his name, yet not admitted:
pn22 vhb vvn pp-f d, cst vvd np1 vvi p-acp po32 n2, vvn p-acp po31 n1, vvd av n2 p-acp po31 n1, av xx vvn:
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whiles they wrought miracles, not good workes, cast out deuils from others, not sinnes from themselues, they misse of entrance.
while they wrought Miracles, not good works, cast out Devils from Others, not Sins from themselves, they miss of Entrance.
cs pns32 vvd n2, xx j n2, vvd av n2 p-acp n2-jn, xx n2 p-acp px32, pns32 vvb pp-f n1.
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585
Goe then and solace thy selfe in thy bodily deuotion, thou hearest, readest, receauest, releeuest; where is thy conscience, thy heart, thy spirit? God askes not for thy liuerie, but thy seruice:
Go then and solace thy self in thy bodily devotion, thou Hearst, Readest, receauest, releevest; where is thy conscience, thy heart, thy Spirit? God asks not for thy livery, but thy service:
vvb av cc vvi po21 n1 p-acp po21 j n1, pns21 vv2, vv2, vv2, vv2; q-crq vbz po21 n1, po21 n1, po21 n1? np1 vvz xx p-acp po21 n1, cc-acp po21 n1:
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586
he knowes none by their confession, but by their conversation.
he knows none by their Confessi, but by their Conversation.
pns31 vvz pix p-acp po32 n1, cc-acp p-acp po32 n1.
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587
Your lookes are the obiects of strangers eies, your liues of your neighbours, your consciences of your owne, all of Gods. Doe not Ixion - like take a cloud for Iuno, a mist of presumption for a sound and solid faith:
Your looks Are the objects of Strangers eyes, your lives of your neighbours, your Consciences of your own, all of God's Do not Ixion - like take a cloud for Iuno, a missed of presumption for a found and solid faith:
po22 n2 vbr dt n2 pp-f n2 n2, po22 n2 pp-f po22 n2, po22 n2 pp-f po22 d, d pp-f n2 vdb xx np1 - vvb vvi dt n1 p-acp np1, dt n1 pp-f n1 p-acp dt n1 cc j n1:
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588
more can say the Creed, than vnderstand it, more feele it than practise it.
more can say the Creed, than understand it, more feel it than practise it.
dc vmb vvi dt n1, cs vvb pn31, av-dc vvb pn31 av vvi pn31.
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589
Goe into your grounds in the dead of winter, and of two naked and destitute trees, you know not which is the sound, which the doted:
Go into your grounds in the dead of winter, and of two naked and destitute trees, you know not which is the found, which the doted:
vvb p-acp po22 n2 p-acp dt j pp-f n1, cc pp-f crd j cc j n2, pn22 vvb xx r-crq vbz dt n1, r-crq dt j-vvn:
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590
the summer will giue Christs marke: By their fruites you shall know them. I speake not to discourage your zeale, but to harten it, but to better it.
the summer will give Christ mark: By their fruits you shall know them. I speak not to discourage your zeal, but to harten it, but to better it.
dt n1 vmb vvi npg1 n1: p-acp po32 n2 pn22 vmb vvi pno32. pns11 vvb xx pc-acp vvi po22 n1, cc-acp pc-acp vvi pn31, cc-acp pc-acp vvi pn31.
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591
Your zeale goes through the world, yee worthy Citizens: Who builds hospitalls? the Citie. Who is liberall to the distressed Gospell? the Citie.
Your zeal Goes through the world, ye worthy Citizens: Who builds hospitals? the city. Who is liberal to the distressed Gospel? the city.
po22 n1 vvz p-acp dt n1, pn22 j n2: r-crq vvz n2? dt n1. q-crq vbz j p-acp dt j-vvn n1? dt n1.
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592
Who is euer faithfull to the Crowne? the Citie. Beloued your workes are good; oh doe not loose their reward through hypocrisie.
Who is ever faithful to the Crown? the city. beloved your works Are good; o do not lose their reward through hypocrisy.
q-crq vbz av j p-acp dt n1? dt n1. j-vvn po22 n2 vbr j; uh vdb xx vvi po32 n1 p-acp n1.
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593
I am not bitter, but charitable:
I am not bitter, but charitable:
pns11 vbm xx j, cc-acp j:
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594
I would faine put you into the Chariot of grace with Elias, and onely wish you to put off this Mantle. Oh that it lay in my power to preuaile with your affections, as well as your iudgements:
I would feign put you into the Chariot of grace with Elias, and only wish you to put off this Mantle. O that it lay in my power to prevail with your affections, as well as your Judgments:
pns11 vmd av-j vvi pn22 p-acp dt n1 pp-f n1 p-acp np1, cc j vvb pn22 pc-acp vvi a-acp d n1. uh cst pn31 vvd p-acp po11 n1 pc-acp vvi p-acp po22 n2, c-acp av c-acp po22 n2:
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595
you loose all your goodnesse, if your hearts be not right, the ostentation of man shall meet with the detestation of God.
you lose all your Goodness, if your hearts be not right, the ostentation of man shall meet with the detestation of God.
pn22 vvb d po22 n1, cs po22 n2 vbb xx j-jn, dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f np1.
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596
You loose your attention now, if your zeale be in your eye, more than heart.
You lose your attention now, if your zeal be in your eye, more than heart.
pn22 vvb po22 n1 av, cs po22 n1 vbb p-acp po22 n1, av-dc cs n1.
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597
You loose your prayers, if, when the ground hath your knee, the world hath your conscience:
You lose your Prayers, if, when the ground hath your knee, the world hath your conscience:
pn22 vvb po22 n2, cs, c-crq dt n1 vhz po22 n1, dt n1 vhz po22 n1:
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598
as if you had two gods: one for Sundaies, another for worke dayes;
as if you had two God's: one for Sundaies, Another for work days;
c-acp cs pn22 vhd crd n2: crd p-acp np2, j-jn p-acp n1 n2;
(4) sermon (DIV1)
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599
one for the Church, another for the Change. You loose your charitie whiles you giue glosingly, illiberally, too late:
one for the Church, Another for the Change. You lose your charity while you give glosingly, illiberally, too late:
pi p-acp dt n1, j-jn p-acp dt n1. pn22 vvb po22 n1 cs pn22 vvb av-vvg, av-j, av av-j:
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600
not a window you haue erected, but must beare your names:
not a window you have erected, but must bear your names:
xx dt n1 pn22 vhb vvn, cc-acp vmb vvi po22 n2:
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601
but some of you rob Peter to pay Paul, take Tenths from the Church, and giue not the poore the Twentiths of them.
but Some of you rob Peter to pay Paul, take Tenths from the Church, and give not the poor the Twentiths of them.
cc-acp d pp-f pn22 vvb np1 pc-acp vvi np1, vvb ord p-acp dt n1, cc vvb xx dt j dt n2 pp-f pno32.
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602
It is not seasonable, nor reasonable charitie, to vndoe whole townes by your vsuries, enclosings, oppressions, impropriations;
It is not seasonable, nor reasonable charity, to undo Whole Towns by your Usuries, enclosings, oppressions, impropriations;
pn31 vbz xx j, ccx j n1, pc-acp vvi j-jn n2 p-acp po22 n2, n2-vvg, n2, n2;
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603
and for a kind of expiation, to giue three or foure the yeerely pension of Twentie markes:
and for a kind of expiation, to give three or foure the yearly pension of Twentie marks:
cc p-acp dt n1 pp-f n1, pc-acp vvi crd cc crd dt j n1 pp-f crd n2:
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48
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604
an Almeshouse is not so big as a village, nor thy superfluitie whereout thou giuest, like their necessitie whereout thou extortest:
an Almshouse is not so big as a village, nor thy superfluity whereout thou givest, like their necessity whereout thou extortest:
dt n1 vbz xx av j c-acp dt n1, ccx po21 n1 c-crq pns21 vv2, vvb po32 n1 c-crq pns21 vv2:
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48
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605
he is but poorly charitable, that hauing made a hundred beggars, releeues two. You loose all your pious obseruations, whiles you loose your integritie:
he is but poorly charitable, that having made a hundred beggars, relieves two. You lose all your pious observations, while you lose your integrity:
pns31 vbz p-acp av-j j, cst vhg vvn dt crd n2, vvz crd. pn22 vvb d po22 j n2, cs pn22 vvb po22 n1:
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606
your solemne censuring, mourning for the times euill, whiles your selues are the euill cause thereof:
your solemn censuring, mourning for the times evil, while your selves Are the evil cause thereof:
po22 j vvg, vvg p-acp dt n2 j-jn, cs po22 n2 vbr dt j-jn n1 av:
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607
your counterfet sorrow for the sinnes of your youth, whiles the sinnes of your age are worse;
your counterfeit sorrow for the Sins of your youth, while the Sins of your age Are Worse;
po22 j-jn n1 p-acp dt n2 pp-f po22 n1, cs dt n2 pp-f po22 n1 vbr jc;
(4) sermon (DIV1)
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608
your casting salt and brine of reproofe at others faults, whiles your owne hearts are most vnseasoned;
your casting salt and brine of reproof At Others Faults, while your own hearts Are most unseasoned;
po22 vvg n1 cc n1 pp-f n1 p-acp n2-jn n2, cs po22 d n2 vbr av-ds j;
(4) sermon (DIV1)
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609
all these artificiall whitings, are but thriftie leasings, sicke healths, bitter sweetes, and more pleasing deaths.
all these artificial whitings, Are but thrifty leasings, sick healths, bitter sweets, and more pleasing death's.
d d j n2, vbr cc-acp j n2, j n2, j n2-j, cc av-dc j-vvg n2.
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610
Cast then away this bane of religion, hypocrisie;
Cast then away this bane of Religion, hypocrisy;
n1 av av d n1 pp-f n1, n1;
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611
this candle with a great wicke and no tallow, that often goes out quickly, neuer without stench;
this candle with a great wick and no tallow, that often Goes out quickly, never without stench;
d n1 p-acp dt j n1 cc dx n1, cst av vvz av av-j, av-x p-acp n1;
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612
this faire, flattering, white Deuill. How well haue we bestowed this paines, I in speaking, you in hearing,
this fair, flattering, white devil. How well have we bestowed this pains, I in speaking, you in hearing,
d j, j-vvg, j-jn n1. c-crq av vhb pns12 vvn d n2, pns11 p-acp vvg, pn22 p-acp vvg,
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48
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613
if this Deuill bee cast out of your consciences, out of your conversations:
if this devil be cast out of your Consciences, out of your conversations:
cs d n1 vbi vvn av pp-f po22 n2, av pp-f po22 n2:
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It will leaue some prints behind it in the best, but blesse not your selues in it,
It will leave Some prints behind it in the best, but bless not your selves in it,
pn31 vmb vvi d n2 p-acp pn31 p-acp dt js, cc-acp vvb xx po22 n2 p-acp pn31,
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and God shall blesse you from it: Amen. The affirmatiue part of Gods censure, stands next to our speech;
and God shall bless you from it: Amen. The affirmative part of God's censure, Stands next to our speech;
cc np1 vmb vvi pn22 p-acp pn31: uh-n. dt j n1 pp-f npg1 n1, vvz ord p-acp po12 n1;
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Describing his. 1. meaning. 2. meanes. 3. maintenance.
Describing his. 1. meaning. 2. means. 3. maintenance.
vvg po31. crd n1. crd n2. crd n1.
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His meaning was, to be a theefe, and sharke for himselfe, though his pretence pleaded (forma Pauperis) in the behalfe of the poore.
His meaning was, to be a thief, and shark for himself, though his pretence pleaded (forma Pauperis) in the behalf of the poor.
po31 vvg vbds, pc-acp vbi dt n1, cc n1 p-acp px31, cs po31 n1 vvd (fw-la fw-la) p-acp dt n1 pp-f dt j.
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Hee might, perhaps, stand vpon his honestie, and rather than loose his credit, striue to purge himselfe by his suspectlesse neighbours:
He might, perhaps, stand upon his honesty, and rather than lose his credit, strive to purge himself by his suspectless neighbours:
pns31 vmd, av, vvb p-acp po31 n1, cc av-c cs vvi po31 n1, vvb pc-acp vvi px31 p-acp po31 j n2:
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but there need no further Iurie passe vpon him, God hath giuen testimonie, and his witnesse is beyond exception, Iudas is a theefe. A theefe:
but there need no further Jury pass upon him, God hath given testimony, and his witness is beyond exception, Iudas is a thief. A thief:
cc-acp pc-acp vvi av-dx av-jc n1 vvi p-acp pno31, np1 vhz vvn n1, cc po31 n1 vbz p-acp n1, np1 vbz dt n1. dt n1:
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who saw him steale? he that hath now condemned him for his paines. Indeed the world did not so take him, his reputation was good enough:
who saw him steal? he that hath now condemned him for his pains. Indeed the world did not so take him, his reputation was good enough:
r-crq vvd pno31 vvi? pns31 cst vhz av vvn pno31 p-acp po31 n2. np1 dt n1 vdd xx av vvi pno31, po31 n1 vbds j av-d:
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yet hee was a theefe, a craftie, cunning, cheating theefe. There are two sorts of theeues:
yet he was a thief, a crafty, cunning, cheating thief. There Are two sorts of thieves:
av pns31 vbds dt n1, dt j, j-jn, vvg n1. pc-acp vbr crd n2 pp-f n2:
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publike ones, that either with a violent hand take away the passengers money, or rob the house at midnight: whose Church is the highway;
public ones, that either with a violent hand take away the passengers money, or rob the house At midnight: whose Church is the highway;
j pi2, d d p-acp dt j n1 vvb av dt n2 n1, cc vvi dt n1 p-acp n1: rg-crq n1 vbz dt n1;
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there they pray (not to God, but) on men: their dwelling like Cains, very vnsure;
there they pray (not to God, but) on men: their Dwelling like Cains, very unsure;
a-acp pns32 vvb (xx p-acp np1, cc-acp) p-acp n2: po32 n1 av-j np1, av j;
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they stand vpon thorns whiles they stand vpon certenties: Their refuge is a wood, the instrument of their vocation a sword:
they stand upon thorns while they stand upon certenties: Their refuge is a wood, the Instrument of their vocation a sword:
pns32 vvb p-acp n2 cs pns32 vvb p-acp n2: po32 n1 vbz dt n1, dt n1 pp-f po32 n1 dt n1:
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of these some are land-theeues, some sea-theeues:
of these Some Are land-thieves, Some sea-theeues:
pp-f d d vbr n2, d n2:
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all roaue on the sea of this world, and most commonly suffer shipwracke, some in the deepe, some on a hill.
all roaue on the sea of this world, and most commonly suffer shipwreck, Some in the deep, Some on a hill.
d vvb p-acp dt n1 pp-f d n1, cc av-ds av-j vvi n1, d p-acp dt j-jn, d p-acp dt n1.
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I will say little of these as not pertinent to my text, but leaue them to the Iurie:
I will say little of these as not pertinent to my text, but leave them to the Jury:
pns11 vmb vvi j pp-f d c-acp xx j p-acp po11 n1, cc-acp vvb pno32 p-acp dt n1:
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And speake of theeues like Iudas, secret robbers, that do more mischiefe with lesse danger to themselues.
And speak of thieves like Iudas, secret robbers, that do more mischief with less danger to themselves.
cc vvi pp-f n2 av-j np1, j-jn n2, cst vdb dc n1 p-acp dc n1 p-acp px32.
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These ride in the open streetes, whiles the other lurke in close woods. And to reason, for these priuat theeues are in greater hazard of damnation:
These ride in the open streets, while the other lurk in close woods. And to reason, for these private thieves Are in greater hazard of damnation:
np1 vvb p-acp dt j n2, cs dt n-jn vvi p-acp j n2. cc p-acp n1, p-acp d j n2 vbr p-acp jc n1 pp-f n1:
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the graue exhortations of the Iudge, the serious counsell of the assistant minister, together with the sight of present death,
the graven exhortations of the Judge, the serious counsel of the assistant minister, together with the sighed of present death,
dt j n2 pp-f dt n1, dt j n1 pp-f dt n1 n1, av p-acp dt n1 pp-f j n1,
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and the necessitie of an instant account with God, worke strongly on a publike theefes conscience, all which the priuat theefe neither hath,
and the necessity of an instant account with God, work strongly on a public thieves conscience, all which the private thief neither hath,
cc dt n1 pp-f dt j-jn n1 p-acp np1, vvb av-j p-acp dt j n2 n1, d r-crq dt j n1 d vhz,
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nor hath need of in the generall thought. The publike theefe wants but apprehension, but this priuat theefe needs discouerie:
nor hath need of in the general Thought. The public thief Wants but apprehension, but this private thief needs discovery:
ccx vhz n1 pp-f p-acp dt j n1. dt j n1 vvz p-acp n1, cc-acp d j n1 vvz n1:
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for they lye close as treason, dig low like pioners, and though they be as familiar with vs,
for they lie close as treason, dig low like Pioneers, and though they be as familiar with us,
c-acp pns32 vvb av-j p-acp n1, vvb av-j j n2, cc cs pns32 vbb a-acp j-jn p-acp pno12,
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as familiars, they seeme stranger than the Indians. To define this maner of theeues: A priuate theefe is he, that without danger of law robbes his neighbour;
as familiars, they seem stranger than the Indians. To define this manner of thieves: A private thief is he, that without danger of law robs his neighbour;
c-acp n2-jn, pns32 vvb jc cs dt np1. pc-acp vvi d n1 pp-f n2: dt j n1 vbz pns31, cst p-acp n1 pp-f n1 vvz po31 n1;
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that sets a good face on the matter, and hath some profession to countenance it: a iustifiable cloke hides a damnable fraud;
that sets a good face on the matter, and hath Some profession to countenance it: a justifiable cloak hides a damnable fraud;
cst vvz dt j n1 p-acp dt n1, cc vhz d n1 p-acp n1 pn31: dt j n1 vvz dt j n1;
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a trade, a profession, a mysterie, like a Rome-harted Protestant, hides this Deuillish Seminary vnder his roofe without suspicion.
a trade, a profession, a mystery, like a Rome-harted Protestant, hides this Devilish Seminary under his roof without suspicion.
dt n1, dt n1, dt n1, av-j dt j n1, vvz d j n1 p-acp po31 n1 p-acp n1.
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To say truth, most of our professions (thanks to ill professours) are so confounded with sinnes,
To say truth, most of our professions (thanks to ill professors) Are so confounded with Sins,
p-acp vvi n1, ds pp-f po12 n2 (n2 p-acp j-jn n2) vbr av vvn p-acp n2,
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as if there went but a paire of sheeres betweene them: nay they can scarce be distinguished:
as if there went but a pair of Sheers between them: nay they can scarce be distinguished:
c-acp cs a-acp vvd p-acp dt n1 pp-f n2 p-acp pno32: uh-x pns32 vmb av-j vbi vvn:
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you shall not easily discerne betweene a hot, furious professour and an hypocrite; betweene a couetous man and a thiefe;
you shall not Easily discern between a hight, furious professor and an hypocrite; between a covetous man and a thief;
pn22 vmb xx av-j vvi p-acp dt j, j n1 cc dt n1; p-acp dt j n1 cc dt n1;
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betweene a Courtier and an aspirer: betweene a gallant and a swearer; between an officer and a bribetaker:
between a Courtier and an aspirer: between a gallant and a swearer; between an officer and a Bribe-taker:
p-acp dt n1 cc dt n1: p-acp dt j-jn cc dt n1; p-acp dt n1 cc dt n1:
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betweene a seruitour and a parasite: betweene Farmers and poore-grinders: betweene gentlemen and pleasure-louers: betweene great men and mad men:
between a servitor and a parasite: between Farmers and poor-grinders: between gentlemen and pleasure-lovers: between great men and mad men:
p-acp dt n1 cc dt n1: p-acp n2 cc n2: p-acp n2 cc n2: p-acp j n2 cc j n2:
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betweene a tradesman and a fraudesman: betweene a monied man and an vsurer; betweene an vsurer and the Deuill.
between a tradesman and a fraudesman: between a moneyed man and an usurer; between an usurer and the devil.
p-acp dt n1 cc dt n1: p-acp dt vvn n1 cc dt n1; p-acp dt n1 cc dt n1.
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643
In many arts, the more skilfull, the more ill-full: for now-adaies: armis pollentior astus: fraud goes beyond force:
In many arts, the more skilful, the more ill-full: for nowadays: armis pollentior Astus: fraud Goes beyond force:
p-acp d n2, dt av-dc j, dt av-dc j: c-acp j: fw-la fw-la fw-la: n1 vvz p-acp n1:
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this makes Lawyers richer than souldiers, vsurers than Lawyers, the Deuill than all.
this makes Lawyers Richer than Soldiers, usurers than Lawyers, the devil than all.
d vvz n2 jc cs n2, n2 cs n2, dt n1 cs d.
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The old Lion (saith the Fable) when his nimble daies were ouer, and he could no longer pray by violence, kept his denne with a fained sicknesse:
The old lion (Says the Fable) when his nimble days were over, and he could no longer pray by violence, kept his den with a feigned sickness:
dt j n1 (vvz dt n1) c-crq po31 j n2 vbdr a-acp, cc pns31 vmd av-dx av-jc vvi p-acp n1, vvd po31 n1 p-acp dt j-vvn n1:
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the suspectlesse beasts drawne thither to a dutifull visitation, thus became his pray: cunning serued his turne, when canning did no good.
the suspectless beasts drawn thither to a dutiful Visitation, thus became his prey: cunning served his turn, when canning did no good.
dt j n2 vvn av p-acp dt j n1, av vvd po31 n1: j-jn vvd po31 n1, c-crq vvg vdd dx j.
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The world, whiles it was yong, was simple, honest, plaine-dealing:
The world, while it was young, was simple, honest, plain-dealing:
dt n1, cs pn31 vbds j, vbds j, j, j-jn:
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gentlemen then delued in the ground, now the soles of their feet must not touch it:
gentlemen then delved in the ground, now the soles of their feet must not touch it:
n2 av j p-acp dt n1, av dt n2 pp-f po32 n2 vmb xx vvi pn31:
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then thy drunke water, now wine wil not serue, except to drunkennesse: then they kept sheepe, now they scorne to weare the wooll;
then thy drunk water, now wine will not serve, except to Drunkenness: then they kept sheep, now they scorn to wear the wool;
av po21 j-vvn n1, av n1 vmb xx vvi, c-acp p-acp n1: cs pns32 vvd n1, av pns32 vvb pc-acp vvi dt n1;
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then Iacob returned the money in the sacks mouth, now we are ready to steale it and put it in.
then Iacob returned the money in the sacks Mouth, now we Are ready to steal it and put it in.
av np1 vvd dt n1 p-acp dt ng1 n1, av pns12 vbr j pc-acp vvi pn31 cc vvi pn31 p-acp.
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Plain-dealing is dead, and what we most lament, died without issue. Vertue had but a short raigne, and was soone deposed:Plain-dealing is dead, and what we most lament, died without issue. Virtue had but a short Reign, and was soon deposed:
j vbz j, cc r-crq pns12 av-ds vvb, vvd p-acp n1. n1 vhd cc-acp dt j n1, cc vbds av vvn:
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all the examples of sinne in the Bible are newly acted ouer againe, and the interest exceeds the principall, the counterpaine the originall.
all the Examples of sin in the bible Are newly acted over again, and the Interest exceeds the principal, the Counterpane the original.
d dt n2 pp-f n1 p-acp dt n1 vbr av-j vvn a-acp av, cc dt n1 vvz dt n-jn, dt n1 dt n-jn.
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653
The Apostacy, now, holds vs in our manners: wee leaue God for man, for Mammon. Once, Orbis ingemuit, factum se videns Arrianum;
The Apostasy, now, holds us in our manners: we leave God for man, for Mammon. Once, Orbis Ingemuit, factum se videns Arianism;
dt n1, av, vvz pno12 p-acp po12 n2: pns12 vvb np1 p-acp n1, c-acp np1. a-acp, fw-la fw-la, fw-la fw-la fw-la np1;
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the world groned, seeing it selfe made an Arrian: It'may now grone worse, factum se videns Machiauellum, seeing it selfe made a Machiauell.
the world groaned, seeing it self made an Arrian: It'may now groan Worse, factum se videns Machiauellum, seeing it self made a Machiavelli.
dt n1 vvd, vvg pn31 n1 vvd dt n1: vvb av vvi av-jc, fw-la fw-la fw-la fw-la, vvg pn31 n1 vvd dt np1.
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nisi Deus opem praestat, deperire restat. nisi Deus opem praestat, deperire restat.
fw-la fw-la fw-la fw-la, fw-la fw-la.
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Greeued deuotion had neuer more cause to sing, Mundum dolens circuiui; fidem vndi { que } quaesiui, &c. The world I compassed about, Faith and honesty to finde out:
Grieved devotion had never more cause to sing, Mundum dolens circuiui; fidem vndi { que } quaesiui, etc. The world I compassed about, Faith and honesty to find out:
vvd n1 vhd av-x dc n1 pc-acp vvi, np1 fw-la fw-la; fw-la fw-la { fw-fr } fw-la, av dt n1 pns11 vvd a-acp, n1 cc n1 pc-acp vvi av:
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But Countrie, City, Court and all, Thrust poore Deuotion to the wall: The Lawyer, Courtier, Marchant, Clowne Haue beaten poore Deuotion downe, All wound hir;
But Country, city, Court and all, Thrust poor Devotion to the wall: The Lawyer, Courtier, Merchant, Clown Have beaten poor Devotion down, All wound his;
cc-acp n1, n1, n1 cc d, vvb j n1 p-acp dt n1: dt n1, n1, n1, n1 vhb vvn j n1 a-acp, d n1 png31;
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till for lacke of breath, Fainting Deuotion bleeds to death. But I am to deale with none but theeues, and those priuate ones:
till for lack of breath, Fainting Devotion bleeds to death. But I am to deal with none but thieves, and those private ones:
c-acp p-acp n1 pp-f n1, vvg n1 vvz p-acp n1. cc-acp pns11 vbm pc-acp vvi p-acp pix cc-acp n2, cc d j pi2:
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and because Iudas is the precedent, I will begin with him, that is most like him:
and Because Iudas is the precedent, I will begin with him, that is most like him:
cc c-acp np1 vbz dt n1, pns11 vmb vvi p-acp pno31, cst vbz av-ds av-j pno31:
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according to the prouerbe, which the Graecians had of Philo Iudaeus: (NONLATINALPHABET:
according to the proverb, which the Greeks had of Philo Iudaeus: (:
vvg p-acp dt n1, r-crq dt njp2 vhd pp-f np1 np1: (:
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aut Plato Philonem sequitur, aut Platonem Philo.) Either Plato followed Philo, or Philo imitated Plato. Let me only change the names: Or Plato Philonem sequitur, Or Platonem Philo) Either Plato followed Philo, or Philo imitated Plato. Let me only change the names:
fw-la np1 fw-la fw-la, fw-la fw-la np1) av-d np1 vvd np1, cc np1 vvn np1. vvb pno11 av-j vvi dt n2:
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Either Iudas plaied the Pope, or the Pope plaies the Iudas. Either Iudas played the Pope, or the Pope plays the Iudas.
d np1 vvd dt n1, cc dt n1 vvz dt np1.
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This is the most subtle thiefe of the world, and robbes all Christendome vnder a good colour:
This is the most subtle thief of the world, and robs all Christendom under a good colour:
d vbz dt av-ds j n1 pp-f dt n1, cc vvz d np1 p-acp dt j n1:
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who can say, he hath a blacke eie, or a light finger? for experience hath taught him, that cui pollis Leonina non sufficit, vulpina est assuenda:
who can say, he hath a black eye, or a Light finger? for experience hath taught him, that cui pollis Leonine non sufficit, Vulpina est assuenda:
r-crq vmb vvi, pns31 vhz dt j-jn n1, cc dt j n1? p-acp n1 vhz vvn pno31, cst fw-la fw-la np1 fw-fr fw-la, fw-la fw-la fw-la:
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665
whē the Lions skin cānot threat, the foxes skin can cheat.
when the Lions skin cannot threat, the foxes skin can cheat.
c-crq dt ng1 n1 vmbx vvi, dt ng1 n1 vmb vvi.
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Pope Alexander was a beast, that hauing entred like a fox, he must needs raigne like a Lion, worthy he was to die like a dog: for, vis confilij expers, moleruit sua, power without pollicy is like a peece without powder:
Pope Alexander was a beast, that having entered like a fox, he must needs Reign like a lion, worthy he was to die like a dog: for, vis confilij expers, moleruit sua, power without policy is like a piece without powder:
n1 np1 vbds dt n1, cst vhg vvn av-j dt n1, pns31 vmb av vvi av-j dt n1, j pns31 vbds pc-acp vvi av-j dt n1: p-acp, fw-fr fw-la fw-la, fw-la fw-la, n1 p-acp n1 vbz av-j dt n1 p-acp n1:
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667
many a Pope sings that common Ballad of hell: Ingenio perij, qui miser ipse meo: Wit, whither wilt thou? woe is me:
many a Pope sings that Common Ballad of hell: Ingenio perij, qui miser ipse meo: Wit, whither wilt thou? woe is me:
d dt n1 vvz d j n1 pp-f n1: fw-la fw-la, fw-la n1 fw-la fw-la: n1, q-crq vm2 pns21? n1 vbz pno11:
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my wit hath wrought my misery. To say truth their Religion is nothing in the circumstance but craft; my wit hath wrought my misery. To say truth their Religion is nothing in the circumstance but craft;
po11 n1 vhz vvd po11 n1. pc-acp vvi n1 po32 n1 vbz pix p-acp dt n1 p-acp n1;
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and pollicy maintaines their Hierarchie; as Iudas subtlety made him rich. Iudas was put in trust with a great deale of the Deuils businesse;
and policy maintains their Hierarchy; as Iudas subtlety made him rich. Iudas was put in trust with a great deal of the Devils business;
cc n1 vvz po32 n1; p-acp np1 n1 vvd pno31 j. np1 vbds vvn p-acp n1 p-acp dt j n1 pp-f dt ng1 n1;
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yet not more than the Pope. Iudas pretended the poore and robbed them:
yet not more than the Pope. Iudas pretended the poor and robbed them:
av xx av-dc cs dt n1. np1 vvd dt j cc vvd pno32:
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671
and doth not the Pope thinke you? Are there no almes-boxes rifled and emptied into the Popes Treasurie? Our Fathers say that the poore gaue Peter-pence to the Pope,
and does not the Pope think you? are there no alms-boxes rifled and emptied into the Popes Treasury? Our Father's say that the poor gave Peterpence to the Pope,
cc vdz xx dt n1 vvb pn22? vbr a-acp dx n2 vvn cc vvn p-acp dt ng1 n1? po12 n2 vvb cst dt j vvd n2 p-acp dt n1,
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but our grandfathers cannot tell vs, that the Pope gaue Caesar-pence to the poore:
but our grandfathers cannot tell us, that the Pope gave Caesar-pence to the poor:
cc-acp po12 n2 vmbx vvi pno12, cst dt n1 vvd n2 p-acp dt j:
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673
did not he sat in the holy chaire, (as Augustus Caesar in his imperiall throne) and cause the whole Christian world to be taxed: and what? did they freely giue it? no, a taxation forced it;
did not he sat in the holy chair, (as Augustus Caesar in his imperial throne) and cause the Whole Christian world to be taxed: and what? did they freely give it? no, a taxation forced it;
vdd xx pns31 vvd p-acp dt j n1, (c-acp np1 np1 p-acp po31 j-jn n1) cc vvi dt j-jn njp n1 pc-acp vbi vvn: cc q-crq? vdd pns32 av-j vvi pn31? uh-dx, dt n1 vvd pn31;
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674
what right then had the Pope to it? iust as much as Iudas had to his masters money? was he not then a thiefe? yet, what need a rich man be a thiefe? the Pope is rich,
what right then had the Pope to it? just as much as Iudas had to his Masters money? was he not then a thief? yet, what need a rich man be a thief? the Pope is rich,
r-crq n-jn av vhd dt n1 p-acp pn31? j c-acp d c-acp np1 vhd p-acp po31 ng1 n1? vbds pns31 xx av dt n1? av, q-crq vvb dt j n1 vbb dt n1? dt n1 vbz j,
(4) sermon (DIV1)
53
Page 39
675
and needs must, for his commings in be great: he hath rent out of heauen, rent out of hell, rent out of purgatory:
and needs must, for his comings in be great: he hath rend out of heaven, rend out of hell, rend out of purgatory:
cc av vmb, p-acp po31 n2-vvg p-acp vbb j: pns31 vhz vvn av pp-f n1, vvb av pp-f n1, vvb av pp-f n1:
(4) sermon (DIV1)
53
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676
but more sackes come to his mill out of purgatory, than out of hell and heauen too;
but more sacks come to his mill out of purgatory, than out of hell and heaven too;
cc-acp dc n2 vvb p-acp po31 n1 av pp-f n1, cs av pp-f n1 cc n1 av;
(4) sermon (DIV1)
53
Page 39
677
and for his toling, let the world iudge:
and for his toling, let the world judge:
cc p-acp po31 j-vvg, vvb dt n1 n1:
(4) sermon (DIV1)
53
Page 39
678
therefore saith Bishop Iewel, he would be content to loose hell and heauen too, to saue his purgatorie.
Therefore Says Bishop Jewel, he would be content to lose hell and heaven too, to save his purgatory.
av vvz n1 n1, pns31 vmd vbi j pc-acp vvi n1 cc n1 av, pc-acp vvi po31 n1.
(4) sermon (DIV1)
53
Page 39
679
Some by pardons hee preuents from hell: some by Indulgences hee lifts vp to heauen; and infinit by merits he ransomes from purgatory: not a iot without money; cruces, altaria, Christum:
some by Pardons he prevents from hell: Some by Indulgences he lifts up to heaven; and infinite by merits he ransoms from purgatory: not a jot without money; cruces, Altars, Christ:
d p-acp n2 pns31 vvz p-acp n1: d p-acp n2 pns31 vvz a-acp p-acp n1; cc j p-acp n2 pns31 n2 p-acp n1: xx dt n1 p-acp n1; vvz, fw-la, np1:
(4) sermon (DIV1)
53
Page 39
680
he selles Christs crosse, Christs blood, Christs selfe; all for money.
he sells Christ cross, Christ blood, Christ self; all for money.
pns31 vvz npg1 n1, npg1 n1, npg1 n1; d p-acp n1.
(4) sermon (DIV1)
53
Page 39
681
Nay, he hath rent from the very Stewes a hell aboue ground, and swels his coffers by the sinnes of the people:
Nay, he hath rend from the very Stews a hell above ground, and Swells his coffers by the Sins of the people:
uh-x, pns31 vhz vvn p-acp dt j n2 dt n1 p-acp n1, cc vvz po31 n2 p-acp dt n2 pp-f dt n1:
(4) sermon (DIV1)
53
Page 39
682
hee suffers a price to bee set on damnation; and maintaines lust to goe to Law for her owne;
he suffers a price to be Set on damnation; and maintains lust to go to Law for her own;
pns31 vvz dt n1 pc-acp vbi vvn p-acp n1; cc vvz n1 pc-acp vvi p-acp n1 p-acp po31 d;
(4) sermon (DIV1)
53
Page 39
683
giues whoredome a toleration vnder his seale; that Lust the sonne of Idlenesse, hath free accesse to Liberty the daughter of Pride.
gives whoredom a toleration under his seal; that Lust the son of Idleness, hath free access to Liberty the daughter of Pride.
vvz n1 dt n1 p-acp po31 n1; cst n1 dt n1 pp-f n1, vhz j n1 p-acp n1 dt n1 pp-f n1.
(4) sermon (DIV1)
53
Page 39
684
Iudas was a great Statesman in the Diuels Commonwealth; for he bore fowre maine offices:
Iudas was a great Statesman in the Devils Commonwealth; for he boar fowre main Offices:
np1 vbds dt j n1 p-acp dt ng1 n1; c-acp pns31 vvd crd j n2:
(4) sermon (DIV1)
54
Page 39
685
either hee begged them shamefully, or he bought them bribingly, or else Beelsebub saw desert in him,
either he begged them shamefully, or he bought them bribingly, or Else Beelsebub saw desert in him,
av-d pns31 vvd pno32 av-j, cc pns31 vvd pno32 av-vvg, cc av np1 vvd n1 p-acp pno31,
(4) sermon (DIV1)
54
Page 39
686
and gaue him them gratis, for his good parts; for Iudas was his white boy. hee was 1. an hypocrite. 2. a thiefe. 3. a traitour. 4. a murderer.
and gave him them gratis, for his good parts; for Iudas was his white boy. he was 1. nias hypocrite. 2. a thief. 3. a traitor. 4. a murderer.
cc vvd pno31 pno32 av, p-acp po31 j n2; p-acp np1 vbds po31 j-jn n1. pns31 vbds crd zz n1. crd dt n1. crd dt n1. crd dt n1.
(4) sermon (DIV1)
54
Page 39
687
Yet the Pope shall vie offices with him, and win the game too for plurality. The Pope sits in the holy chaire, yet a Deuill:
Yet the Pope shall vie Offices with him, and win the game too for plurality. The Pope sits in the holy chair, yet a devil:
av dt n1 vmb vvi n2 p-acp pno31, cc vvi dt n1 av p-acp n1. dt n1 vvz p-acp dt j n1, av dt n1:
(4) sermon (DIV1)
54
Page 40
688
periury, Sodomie, sorcerie, homicide, parricide, patricide, treason, murder, &c. are many and essentiall things to the Pope.
perjury, Sodomy, sorcery, homicide, Parricide, patricide, treason, murder, etc. Are many and essential things to the Pope.
n1, n1, n1, n1, n1, n1, n1, n1, av vbr d cc j n2 p-acp dt n1.
(4) sermon (DIV1)
54
Page 40
689
He is not content to bee Steward, but he must be Uicar, nay indeed, Lord himselfe:
He is not content to be Steward, but he must be Vicar, nay indeed, Lord himself:
pns31 vbz xx j pc-acp vbi n1, p-acp pns31 vmb vbi n1, uh-x av, n1 px31:
(4) sermon (DIV1)
54
Page 40
690
for what can Christ doe, and the Pope cannot doe? Iudas was no body to him.
for what can christ do, and the Pope cannot do? Iudas was no body to him.
p-acp r-crq vmb np1 vdb, cc dt n1 vmbx vdi? np1 vbds dx n1 p-acp pno31.
(4) sermon (DIV1)
54
Page 40
691
He hath stolne Truths garment, and put it on Errors backe, turning poore Truth naked out of doores.
He hath stolen Truths garment, and put it on Errors back, turning poor Truth naked out of doors.
pns31 vhz vvn n2 n1, cc vvd pn31 p-acp n2 av, vvg j n1 j av pp-f n2.
(4) sermon (DIV1)
54
Page 40
692
he hath altered the primitiue institutions, and adulterated Gods sacred lawes;
he hath altered the primitive institutions, and adulterated God's sacred laws;
pns31 vhz vvn dt j n2, cc vvn n2 j n2;
(4) sermon (DIV1)
54
Page 40
693
maintaining vagas libidines: he steales the harts of subiects from their Soueraignes, by stealing fidellity from the harts of Subiects:
maintaining vagas libidines: he steals the hearts of Subjects from their Sovereigns, by stealing Fidis from the hearts of Subjects:
vvg n1 n1: pns31 vvz dt n2 pp-f n2-jn p-acp po32 n2-jn, p-acp vvg n1 p-acp dt n2 pp-f n2-jn:
(4) sermon (DIV1)
54
Page 40
694
and would steale the crowne from the kings head, and all vnder the shadow of religion. This is a thiefe;
and would steal the crown from the Kings head, and all under the shadow of Religion. This is a thief;
cc vmd vvi dt n1 p-acp dt ng1 n1, cc d p-acp dt n1 pp-f n1. d vbz dt n1;
(4) sermon (DIV1)
54
Page 40
695
a notable, a notorious theefe, but let him goe:
a notable, a notorious thief, but let him go:
dt j, dt j n1, cc-acp vvb pno31 vvi:
(4) sermon (DIV1)
54
Page 40
696
I hope he is knowne well inough, and euery true man will blesse himselfe out of his way. I come to our selues:
I hope he is known well enough, and every true man will bless himself out of his Way. I come to our selves:
pns11 vvb pns31 vbz vvn av av-d, cc d j n1 vmb vvi px31 av pp-f po31 n1. pns11 vvb p-acp po12 n2:
(4) sermon (DIV1)
54
Page 40
697
there are many kindes of priuate Theeues in both the houses of Israel and Aaron: in foro & choro, in Change and Chancell; Common-wealth and Church.
there Are many Kinds of private Thieves in both the houses of Israel and Aaron: in foro & Chorus, in Change and Chancel; Commonwealth and Church.
a-acp vbr d n2 pp-f j n2 p-acp d dt n2 pp-f np1 cc np1: p-acp fw-la cc fw-la, p-acp n1 cc n1; n1 cc n1.
(4) sermon (DIV1)
55
Page 40
698
I can tax no mans person; if I could, I would abhorre it, or were worthy to be abhorred:
I can Tax no men person; if I could, I would abhor it, or were worthy to be abhorred:
pns11 vmb vvi dx ng1 n1; cs pns11 vmd, pns11 vmd vvi pn31, cc vbdr j pc-acp vbi vvn:
(4) sermon (DIV1)
55
Page 40
699
the Sinnes of our Times are the Theeues, I would arraigne, testifie against, condemned, haue executed, the persons I would haue saued in the day of the Lord Iesus.
the Sinnes of our Times Are the Thieves, I would arraign, testify against, condemned, have executed, the Persons I would have saved in the day of the Lord Iesus.
dt zz pp-f po12 n2 vbr dt n2, pns11 vmd vvi, vvi p-acp, vvn, vhb vvn, dt n2 pns11 vmd vhi vvn p-acp dt n1 pp-f dt n1 np1.
(4) sermon (DIV1)
55
Page 40
700
1. If there bee any magistrates (into whose mouthes God hath put the determination of doubts;
1. If there be any Magistrates (into whose mouths God hath put the determination of doubts;
crd cs pc-acp vbb d n2 (p-acp rg-crq n2 np1 vhz vvn dt n1 pp-f n2;
(4) sermon (DIV1)
56
Page 40
701
and the distribution of right into their hands:) that suffer popularity, partiallity, passion to rule, ouer-rule their iudgements, these are priuate theeues:
and the distribution of right into their hands:) that suffer popularity, partiality, passion to Rule, overrule their Judgments, these Are private thieves:
cc dt n1 pp-f j-jn p-acp po32 n2:) cst vvb n1, n1, n1 pc-acp vvi, vvi po32 n2, d vbr j n2:
(4) sermon (DIV1)
56
Page 40
702
they rob the poore man of his iust cause, and equities reliefe, and no law can touch them for it:
they rob the poor man of his just cause, and equities relief, and no law can touch them for it:
pns32 vvb dt j n1 pp-f po31 j n1, cc ng1 n1, cc dx n1 vmb vvi pno32 p-acp pn31:
(4) sermon (DIV1)
56
Page 40
703
thus may causes goe, not according to right, but friendship: as Themistocles boy could say, As I will, the whole Senate will:
thus may Causes go, not according to right, but friendship: as Themistocles boy could say, As I will, the Whole Senate will:
av vmb n2 vvi, xx vvg pc-acp vvi, cc-acp n1: c-acp np1 n1 vmd vvi, c-acp pns11 vmb, dt j-jn n1 vmb:
(4) sermon (DIV1)
56
Page 40
704
for as I will, my mother will; as my mother will, my father will; as my father will, the whole Senate will.
for as I will, my mother will; as my mother will, my father will; as my father will, the Whole Senate will.
p-acp c-acp pns11 vmb, po11 n1 vmb; c-acp po11 n1 vmb, po11 n1 vmb; c-acp po11 n1 vmb, dt j-jn n1 vmb.
(4) sermon (DIV1)
56
Page 40
705
Thus as a groome of the chamber, a Secretary of the closet, or a porter of the gate will, the cause must goe:
Thus as a groom of the chamber, a Secretary of the closet, or a porter of the gate will, the cause must go:
av c-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vmb, dt n1 vmb vvi:
(4) sermon (DIV1)
56
Page 41
706
this is horrible theft, though not araignable, hence a knot is found in a bulrush: delay shifts of the day of hearing;
this is horrible theft, though not araignable, hence a knot is found in a bulrush: Delay shifts of the day of hearing;
d vbz j n1, cs xx j, av dt n1 vbz vvn p-acp dt n1: vvb n2 pp-f dt n1 pp-f vvg;
(4) sermon (DIV1)
56
Page 41
707
a good paint is set on a foule pastbord; circumstances are shuffled from the barre; the Sunne of truth is clouded:
a good paint is Set on a foul pastbord; Circumstances Are shuffled from the bar; the Sun of truth is clouded:
dt j n1 vbz vvn p-acp dt j n1; n2 vbr vvn p-acp dt n1; dt n1 pp-f n1 vbz vvn:
(4) sermon (DIV1)
56
Page 41
708
the poore confident Plaintife goes home vndone: his moanes, his groanes are vented vp to heauen:
the poor confident Plaintiff Goes home undone: his moans, his groans Are vented up to heaven:
dt j j n1 vvz av-an vvn: png31 n2, po31 n2 vbr vvd a-acp p-acp n1:
(4) sermon (DIV1)
56
Page 41
709
the iust God sees and suffers it, but hee will one day iudge that Iudge.
the just God sees and suffers it, but he will one day judge that Judge.
dt j np1 vvz cc vvz pn31, cc-acp pns31 vmb crd n1 vvi d n1.
(4) sermon (DIV1)
56
Page 41
710
Who can indite this theefe? what law may passe on him? what Iurie can finde him? what Iudge can fine him? none on earth:
Who can indite this thief? what law may pass on him? what Jury can find him? what Judge can fine him? none on earth:
q-crq vmb vvi d n1? q-crq n1 vmb vvi p-acp pno31? q-crq n1 vmb vvi pno31? q-crq n1 vmb vvi pno31? pix p-acp n1:
(4) sermon (DIV1)
56
Page 41
711
there is a barre he shall not escape:
there is a bar he shall not escape:
pc-acp vbz dt n1 pns31 vmb xx vvi:
(4) sermon (DIV1)
56
Page 41
712
if there bee any such, (as I trust there is not) they are theeues.
if there be any such, (as I trust there is not) they Are thieves.
cs pc-acp vbb d d, (c-acp pns11 vvb pc-acp vbz xx) pns32 vbr n2.
(4) sermon (DIV1)
56
Page 41
713
2. If there be any Lawyer, that takes fees on both hands, one to speake, another to hold his peace:
2. If there be any Lawyer, that Takes fees on both hands, one to speak, Another to hold his peace:
crd cs pc-acp vbb d n1, cst vvz n2 p-acp d n2, pi pc-acp vvi, j-jn pc-acp vvi po31 n1:
(4) sermon (DIV1)
57
Page 41
714
as (Demosthenes answered his bragging fellow Lawyer) this is a theefe, though the law doth not call him so:
as (Demosthenes answered his bragging fellow Lawyer) this is a thief, though the law does not call him so:
c-acp (np1 vvd po31 j-vvg n1 n1) d vbz dt n1, cs dt n1 vdz xx vvi pno31 av:
(4) sermon (DIV1)
57
Page 41
715
a mercenarie tongue and a money-spel'd conscience, that vndertakes the defence of things knowen to his owne heart to be vniust, is onely proper to a theefe:
a mercenary tongue and a money-speled conscience, that undertakes the defence of things known to his own heart to be unjust, is only proper to a thief:
dt j-jn n1 cc dt j n1, cst vvz dt n1 pp-f n2 vvn p-acp po31 d n1 pc-acp vbi j, vbz av-j j p-acp dt n1:
(4) sermon (DIV1)
57
Page 41
716
a double theefe, he robs both sides:
a double thief, he robs both sides:
dt j-jn n1, pns31 vvz d n2:
(4) sermon (DIV1)
57
Page 41
717
the adverse part in pleading against the truth, his owne client in drawing him on to his further dammage.
the adverse part in pleading against the truth, his own client in drawing him on to his further damage.
dt j n1 p-acp vvg p-acp dt n1, po31 d n1 p-acp vvg pno31 a-acp p-acp po31 jc n1.
(4) sermon (DIV1)
57
Page 41
718
If this be not, as the Roman complained, latrocinium in foro, theeuery in the Hall, there is none:
If this be not, as the Roman complained, latrocinium in foro, thievery in the Hall, there is none:
cs d vbb xx, c-acp dt njp vvd, fw-la p-acp fw-la, n1 p-acp dt n1, pc-acp vbz pix:
(4) sermon (DIV1)
57
Page 41
719
happy Westminster hall, if thou wert freed from this kind of cutpurses.
happy Westminster hall, if thou Wertenberg freed from this kind of cutpurses.
j np1 n1, cs pns21 vbd2r vvn p-acp d n1 pp-f n2.
(4) sermon (DIV1)
57
Page 41
720
If no plummets, except of vnreasonable weight, can set the wheeles of their tongues a going:
If no plummets, except of unreasonable weight, can Set the wheels of their tongues a going:
cs dx n2, c-acp pp-f j n1, vmb vvi dt n2 pp-f po32 n2 dt vvg:
(4) sermon (DIV1)
57
Page 41
721
and then if a golden addition can make the hammer strike to our pleasure: if they keep their eares and mouthes shut, till their purses be full;
and then if a golden addition can make the hammer strike to our pleasure: if they keep their ears and mouths shut, till their purses be full;
cc av cs dt j n1 vmb vvi dt n1 vvb p-acp po12 n1: cs pns32 vvb po32 n2 cc n2 vvn, c-acp po32 n2 vbb j;
(4) sermon (DIV1)
57
Page 41
722
and will not vnderstand a cause till they feele it: if they shuffle difficulties into plainnesse, and trip vp the Lawes heeles with trickes:
and will not understand a cause till they feel it: if they shuffle difficulties into plainness, and trip up the Laws heals with tricks:
cc vmb xx vvi dt n1 c-acp pns32 vvb pn31: cs pns32 vvi n2 p-acp n1, cc vvb a-acp dt ng1 n2 p-acp n2:
(4) sermon (DIV1)
57
Page 41
723
if they Surgionlike keep the Clients disease from healing, till he hath no more money for salue:
if they Surgionlike keep the Clients disease from healing, till he hath no more money for salve:
cs pns32 av-j vvi dt ng1 n1 p-acp vvg, c-acp pns31 vhz dx dc n1 p-acp n1:
(4) sermon (DIV1)
57
Page 41
724
then to speake in their owne language, Noverint vniuersi, Be it knowen to all men by these presents that these are theeues:
then to speak in their own language, Noverint vniuersi, Be it known to all men by these presents that these Are thieves:
av pc-acp vvi p-acp po32 d n1, fw-la fw-la, vbb pn31 vvn p-acp d n2 p-acp d n2 cst d vbr n2:
(4) sermon (DIV1)
57
Page 41
725
though I could wish rather, that Noverint ipsi, they would know it themselues, and reforme this deformitie.
though I could wish rather, that Noverint ipsi, they would know it themselves, and reform this deformity.
cs pns11 vmd vvi av-c, cst fw-la fw-la, pns32 vmd vvi pn31 px32, cc vvi d n1.
(4) sermon (DIV1)
57
Page 41
726
3. If there be any officer, that walkes with vnwashen hands, I meane, with the fowle fingers of briberie, he is a theefe:
3. If there be any officer, that walks with unwashen hands, I mean, with the fowl fingers of bribery, he is a thief:
crd cs pc-acp vbb d n1, cst vvz p-acp n1 n2, pns11 vvb, p-acp dt j n2 pp-f n1, pns31 vbz dt n1:
(4) sermon (DIV1)
58
Page 42
727
be the matter penall or capitall, if a bribe can pick Iustices locke, and plead against the innocent,
be the matter penal or capital, if a bribe can pick Justices lock, and plead against the innocent,
vbb dt n1 j cc j, cs dt n1 vmb vvi n2 vvi, cc vvi p-acp dt j-jn,
(4) sermon (DIV1)
58
Page 42
728
or for himselfe being nocent, and preuaile, this is theft.
or for himself being nocent, and prevail, this is theft.
cc p-acp px31 vbg fw-la, cc vvi, d vbz n1.
(4) sermon (DIV1)
58
Page 42
729
Theft? who is robbed? the giuer? doth not the freedome of his will transfer a right of the gift to the receiuer? no;
Theft? who is robbed? the giver? does not the freedom of his will transfer a right of the gift to the receiver? no;
n1? q-crq vbz vvn? dt n1? vdz xx dt n1 pp-f po31 n1 vvi dt n-jn pp-f dt n1 p-acp dt n1? uh-dx;
(4) sermon (DIV1)
58
Page 42
730
for it is voluntarie or willing will:
for it is voluntary or willing will:
c-acp pn31 vbz j-jn cc j n1:
(4) sermon (DIV1)
58
Page 42
731
but as a man giues his purse to the ouer-mastring theefe, rather than ventures his life;
but as a man gives his purse to the overmastering thief, rather than ventures his life;
cc-acp c-acp dt n1 vvz po31 n1 p-acp dt j n1, av-c cs n2 po31 n1;
(4) sermon (DIV1)
58
Page 42
732
so this his bribe, rather than indanger his cause:
so this his bribe, rather than endanger his cause:
av d po31 n1, av-c cs vvi po31 n1:
(4) sermon (DIV1)
58
Page 42
733
shall I say, the theefe hath as much right to the purse, as the officer to the bribe;
shall I say, the thief hath as much right to the purse, as the officer to the bribe;
vmb pns11 vvi, dt n1 vhz p-acp d j-jn p-acp dt n1, c-acp dt n1 p-acp dt n1;
(4) sermon (DIV1)
58
Page 42
734
and they are both, though not equally palpable, yet equally culpable theeues.
and they Are both, though not equally palpable, yet equally culpable thieves.
cc pns32 vbr d, cs xx av-j j, av av-jn j n2.
(4) sermon (DIV1)
58
Page 42
735
Is the giuer innocent or nocent? innocent, and shall not innocence haue her right without a bribe? nocent;
Is the giver innocent or nocent? innocent, and shall not innocence have her right without a bribe? nocent;
vbz dt n1 j-jn cc fw-la? j-jn, cc vmb xx n1 vhi po31 n-jn p-acp dt n1? fw-la;
(4) sermon (DIV1)
58
Page 42
736
and shall gold conceale his fault, or cancell his punishment? Dost thou not know whether,
and shall gold conceal his fault, or cancel his punishment? Dost thou not know whither,
cc vmb n1 vvi po31 n1, cc vvi po31 n1? vd2 pns21 xx vvi cs,
(4) sermon (DIV1)
58
Page 42
737
and wilt thou blind thy selfe before hand with a bribe? for bribes are like dust throwen in the eies of Iustice, that she cannot without paine looke on the Sun-shine of truth.
and wilt thou blind thy self before hand with a bribe? for Bribes Are like dust thrown in the eyes of justice, that she cannot without pain look on the Sunshine of truth.
cc vm2 pns21 vvi po21 n1 p-acp n1 p-acp dt n1? p-acp n2 vbr av-j n1 vvn p-acp dt n2 pp-f n1, cst pns31 vmbx p-acp n1 vvi p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
58
Page 42
738
Though a second to thy selfe receiue them, wife or friend, by thy allowance, they are but stolne goods, coles of fire put in the roofe of thy house:
Though a second to thy self receive them, wife or friend, by thy allowance, they Are but stolen goods, coals of fire put in the roof of thy house:
cs dt ord p-acp po21 n1 vvi pno32, n1 cc n1, p-acp po21 n1, pns32 vbr p-acp j-vvn n2-j, n2 pp-f n1 vvn p-acp dt n1 pp-f po21 n1:
(4) sermon (DIV1)
58
Page 42
739
for fire shall deuoure the houses of bribes. for fire shall devour the houses of Bribes.
p-acp n1 vmb vvi dt n2 pp-f n2.
(4) sermon (DIV1)
58
Page 42
740
And there haue been many houses built by report, the first stone of whose foundation was hewen out of the quarrey of briberie. These are theeues.
And there have been many houses built by report, the First stone of whose Foundation was hewn out of the quarry of bribery. These Are thieves.
cc pc-acp vhi vbn d n2 vvn p-acp n1, dt ord n1 pp-f rg-crq n1 vbds vvn av pp-f dt n1 pp-f n1. d vbr n2.
(4) sermon (DIV1)
58
Page 42
741
4. There is theeuerie too among Tradesmen:
4. There is thievery too among Tradesmen:
crd pc-acp vbz n1 av p-acp n2:
(4) sermon (DIV1)
59
Page 42
742
and who would thinke it? many (they say) rob vs, but wee rob none:
and who would think it? many (they say) rob us, but we rob none:
cc r-crq vmd vvi pn31? d (pns32 vvb) vvb pno12, cc-acp pns12 vvb pix:
(4) sermon (DIV1)
59
Page 42
743
yes, but they thinke that (verba lactis will countenance frandom in factis) smooth words will smoother rough deeds.
yes, but they think that (verba Lactis will countenance frandom in factis) smooth words will smoother rough Deeds.
uh, cc-acp pns32 vvb d (fw-la n1 vmb vvi av-an p-acp n1) j n2 vmb jc j n2.
(4) sermon (DIV1)
59
Page 42
744
This web of theft is many waies wouen in a shop or a warehouse, but three especially.
This web of theft is many ways woven in a shop or a warehouse, but three especially.
d n1 pp-f n1 vbz d n2 vvn p-acp dt n1 cc dt n1, cc-acp crd av-j.
(4) sermon (DIV1)
59
Page 42
745
1. By a false weight, and no true measure, whose content or content is not iustifiable by law;
1. By a false weight, and no true measure, whose content or content is not justifiable by law;
crd p-acp dt j n1, cc dx j n1, rg-crq j cc j vbz xx j p-acp n1;
(4) sermon (DIV1)
60
Page 42
746
or the cunning conueyances in weighing or metting, such as cheat the buyer:
or the cunning conveyances in weighing or metting, such as cheat the buyer:
cc dt j-jn n2 p-acp vvg cc vvg, d c-acp vvi dt n1:
(4) sermon (DIV1)
60
Page 42
747
are not these pretty trickes to picke mens purses? the French word hath well exprest them: Are not these pretty tricks to pick men's purses? the French word hath well expressed them:
vbr xx d j n2 pc-acp vvi ng2 n2? dt jp n1 vhz av vvn pno32:
(4) sermon (DIV1)
60
Page 42
748
they are Lieger dumaines. Now had I not as good loose my purse on Salisburie plaine, as in London Exchange? is my losse the lesse,
they Are Lieger dumaines. Now had I not as good lose my purse on Salisbury plain, as in London Exchange? is my loss the less,
pns32 vbr n1 vvz. av vhd pns11 xx p-acp j vvi po11 n1 p-acp np1 n1, a-acp p-acp np1 vvi? vbz po11 n1 dt av-dc,
(4) sermon (DIV1)
60
Page 43
749
because violence forbeares and craft pickes my purse? The high-way theefe is not greater abomination to God, than the shop-theefe:
Because violence forbears and craft picks my purse? The highway thief is not greater abomination to God, than the shop-thief:
c-acp n1 vvz cc n1 vvz po11 n1? dt n1 n1 vbz xx jc n1 p-acp np1, cs dt n1:
(4) sermon (DIV1)
60
Page 43
750
and for man, the last is more dangerous: the other we knowingly flye; but this laughes vs in the face, whiles he robs vs. 2. By insufficient wares, which yet with a darke window and an impudent tongue, will appeare good to the buyers eye and eare too.
and for man, the last is more dangerous: the other we knowingly fly; but this laughs us in the face, while he robs us 2. By insufficient wares, which yet with a dark window and an impudent tongue, will appear good to the buyers eye and ear too.
cc p-acp n1, dt ord vbz av-dc j: dt j-jn pns12 av-vvg vvi; cc-acp d vvz pno12 p-acp dt n1, cs pns31 vvz pno12 crd p-acp j n2, r-crq av p-acp dt j n1 cc dt j n1, vmb vvi j p-acp dt n2 vvb cc n1 av.
(4) sermon (DIV1)
60
Page 43
751
Sophistrie is now fled from the schooles into shops: from disputation to merchandising:
Sophistry is now fled from the Schools into shops: from disputation to merchandising:
n1 vbz av vvn p-acp dt n2 p-acp n2: p-acp n1 p-acp vvg:
(4) sermon (DIV1)
61
Page 43
752
he is a silly tradesman, that cannot sophisticate his wares, as well as hee hath done his conscience;
he is a silly tradesman, that cannot sophisticate his wares, as well as he hath done his conscience;
pns31 vbz dt j n1, cst vmbx vvi po31 n2, c-acp av c-acp pns31 vhz vdn po31 n1;
(4) sermon (DIV1)
61
Page 43
753
and weare his tongue with protestations, barer than trees in Autumne, the head of old age, or the liuings of Church-men.
and wear his tongue with protestations, barer than trees in Autumn, the head of old age, or the livings of Churchmen.
cc vvb po31 n1 p-acp n2, jc cs n2 p-acp n1, dt n1 pp-f j n1, cc dt n2-vvg pp-f n2.
(4) sermon (DIV1)
61
Page 43
754
Oathes indeed smell too ranke of infidelitie; marry, we are Protestants, and protest away our soules:
Oaths indeed smell too rank of infidelity; marry, we Are Protestants, and protest away our Souls:
n2 av vvb av n1 pp-f n1; uh, pns12 vbr n2, cc vvb av po12 n2:
(4) sermon (DIV1)
61
Page 43
755
there is no other way to put off bad wares, and put vp good monies: are not these theeues?
there is no other Way to put off bad wares, and put up good moneys: Are not these thieves?
pc-acp vbz dx j-jn n1 pc-acp vvi a-acp j n2, cc vvd a-acp j n2: vbr xx d n2?
(4) sermon (DIV1)
61
Page 43
756
3. By playing or rather praying vpon mens necessities: they must haue the commoditie, therfore set the dice on them:
3. By playing or rather praying upon men's necessities: they must have the commodity, Therefore Set the dice on them:
crd p-acp vvg cc av-c vvg p-acp ng2 n2: pns32 vmb vhi dt n1, av vvd dt n2 p-acp pno32:
(4) sermon (DIV1)
62
Page 43
757
vox latronis: the advantage taken of a mans necessitie is a tricke of a worse Deuill than Iudas:vox Latronis: the advantage taken of a men necessity is a trick of a Worse devil than Iudas:
fw-la fw-la: dt n1 vvn pp-f dt ng1 n1 vbz dt n1 pp-f dt jc n1 cs np1:
(4) sermon (DIV1)
62
Page 43
758
Thou shouldest rather be like Iob, a foot to lame necessitie, and not take away his crutch:
Thou Shouldst rather be like Job, a foot to lame necessity, and not take away his crutch:
pns21 vmd2 av-c vbi j np1, dt n1 p-acp j n1, cc xx vvi av po31 n1:
(4) sermon (DIV1)
62
Page 43
759
or perhaps God hath put more wit into thy braines, than his, thou seest further into the bargaine:
or perhaps God hath put more wit into thy brains, than his, thou See further into the bargain:
cc av np1 vhz vvn n1 n1 p-acp po21 n2, cs po31, pns21 vv2 av-j p-acp dt n1:
(4) sermon (DIV1)
62
Page 43
760
and therefore takest opportunitie to abuse his plainnesse: thou seruest thy selfe in gaine, not him in loue:
and Therefore Takest opportunity to abuse his plainness: thou servest thy self in gain, not him in love:
cc av vv2 n1 pc-acp vvi po31 n1: pns21 vv2 po21 n1 p-acp n1, xx pno31 p-acp n1:
(4) sermon (DIV1)
62
Page 43
761
thou maiest, and laugh at the law;
thou Mayest, and laugh At the law;
pns21 vm2, cc vvi p-acp dt n1;
(4) sermon (DIV1)
62
Page 43
762
but there is a law, thou hast transgressed, that without Iesus Christ shall condemne thee to hell.
but there is a law, thou hast transgressed, that without Iesus christ shall condemn thee to hell.
cc-acp pc-acp vbz dt n1, pns21 vh2 vvn, cst p-acp np1 np1 vmb vvi pno21 p-acp n1.
(4) sermon (DIV1)
62
Page 43
763
Goe now, and applaud your selues, yee sons of fraud, that eagle-eyed scrupulositie cannot find you faultie,
Go now, and applaud your selves, ye Sons of fraud, that eagle-eyed scrupulosity cannot find you faulty,
vvb av, cc vvb po22 n2, pn22 n2 pp-f n1, cst j n1 vmbx vvi pn22 j,
(4) sermon (DIV1)
63
Page 43
764
nor the Lyon-handed law touch you, please your selues in your securitie. You practise belike, behind the hangings, and come not on the publike stage of Iniurie:
nor the Lion-handed law touch you, please your selves in your security. You practise belike, behind the hangings, and come not on the public stage of Injury:
ccx dt j n1 vvb pn22, vvb po22 n2 p-acp po22 n1. pn22 vvb av, p-acp dt n2-vvg, cc vvb xx p-acp dt j n1 pp-f n1:
(4) sermon (DIV1)
63
Page 43
765
yet you are not free from spectators: testante Numine, homine, Daemone: God, man, Angels, Deuils shall witnesse against you: ex cordibus, ex codicibus:
yet you Are not free from spectators: Testante Numine, homine, Daemon: God, man, Angels, Devils shall witness against you: ex cordibus, ex codicibus:
av pn22 vbr xx j p-acp n2: n-jn fw-la, fw-la, n1: np1, n1, n2, n2 vmb vvi p-acp pn22: fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
63
Page 43
766
by your hearts, by your bookes, God shall iudge you. Iniurie is often in the one, periurie in the other:
by your hearts, by your books, God shall judge you. Injury is often in the one, perjury in the other:
p-acp po22 n2, p-acp po22 n2, np1 vmb vvi pn22. n1 vbz av p-acp dt pi, n1 p-acp dt n-jn:
(4) sermon (DIV1)
63
Page 44
767
the great Iustice wil not put it vp: they shal be convicted theeues. 5. There are theeues crope into the Church too;
the great justice will not put it up: they shall be convicted thieves. 5. There Are thieves crope into the Church too;
dt j n1 vmb xx vvi pn31 a-acp: pns32 vmb vbi vvn n2. crd pc-acp vbr n2 vvb p-acp dt n1 av;
(4) sermon (DIV1)
63
Page 44
768
or rather they incroach on the Church;
or rather they encroach on the Church;
cc av-c pns32 vvi p-acp dt n1;
(4) sermon (DIV1)
64
Page 44
769
for Ministers cannot now play the theeues with their liuings, they haue nothing left to steale:
for Ministers cannot now play the thieves with their livings, they have nothing left to steal:
p-acp n2 vmbx av vvi dt n2 p-acp po32 n2-vvg, pns32 vhb pix vvd pc-acp vvi:
(4) sermon (DIV1)
64
Page 44
770
but there are secret Iudasses, can make shift to doe it.
but there Are secret Judases, can make shift to do it.
cc-acp pc-acp vbr j-jn n2, vmb vvi n1 pc-acp vdi pn31.
(4) sermon (DIV1)
64
Page 44
771
Difficilis magni custodia census. The Eagles flocke to a carcase, and theeues hanker about rich doores:Difficult magni Custodia census. The Eagles flock to a carcase, and thieves hanker about rich doors:
np1 fw-la fw-la fw-la. dt ng1 n1 p-acp dt n1, cc n2 vvi p-acp j n2:
(4) sermon (DIV1)
64
Page 44
772
at the dispersion of church-liuings, they cryed as the Babylonians, to the spoile, to the spoile.
At the dispersion of Church-livings, they cried as the Babylonians, to the spoil, to the spoil.
p-acp dt n1 pp-f j, pns32 vvd p-acp dt njp2, p-acp dt n1, p-acp dt n1.
(4) sermon (DIV1)
64
Page 44
773
The Church was once rich, but it was (diebus illis) in the golden time:
The Church was once rich, but it was (diebus illis) in the golden time:
dt n1 vbds a-acp j, cc-acp pn31 vbds (fw-la fw-la) p-acp dt j n1:
(4) sermon (DIV1)
64
Page 44
774
when honesty went in good clothes;
when honesty went in good clothes;
c-crq n1 vvd p-acp j n2;
(4) sermon (DIV1)
64
Page 44
775
and ostentation durst not giue religion the check-mate, now they plead prescription, and proue them their owne by long possession.
and ostentation durst not give Religion the checkmate, now they plead prescription, and prove them their own by long possession.
cc n1 vvd xx vvi n1 dt vvi, av pns32 vvb n1, cc vvi pno32 po32 d p-acp j n1.
(4) sermon (DIV1)
64
Page 44
776
I doe not taxe all those for priuate theeues, that hold in their hands, lands and possessions, that were once the Churches;
I do not Tax all those for private thieves, that hold in their hands, Lands and possessions, that were once the Churches;
pns11 vdb xx vvi d d p-acp j n2, cst vvb p-acp po32 n2, n2 cc n2, cst vbdr a-acp dt n2;
(4) sermon (DIV1)
64
Page 44
777
but those that withhold such as are due to Church-men.
but those that withhold such as Are due to Churchmen.
cc-acp d cst vvb d c-acp vbr j-jn p-acp n2.
(4) sermon (DIV1)
64
Page 44
778
Their estates were once taken away by (more than) Gods (meere) sufferance,
Their estates were once taken away by (more than) God's (mere) sufferance,
po32 n2 vbdr a-acp vvn av p-acp (av-dc cs) n2 (j) n1,
(4) sermon (DIV1)
64
Page 44
779
for a iust punishment of their idlenesse, Idolatry, lustes:
for a just punishment of their idleness, Idolatry, lusts:
p-acp dt j n1 pp-f po32 n1, n1, n2:
(4) sermon (DIV1)
64
Page 44
780
sure there is some Achanisme in the campe of the Leuites, that makes this plague-sore to runne still:
sure there is Some Achanisme in the camp of the Levites, that makes this Plague-sore to run still:
av-j a-acp vbz d n1 p-acp dt n1 pp-f dt np2, cst vvz d n1 pc-acp vvi av:
(4) sermon (DIV1)
64
Page 44
781
there is some disobedient and fugitiue Ionasses that thus totter our ship. I complaine not, that claustra are turned into castra; Abbeyes into Gentlemens houses;
there is Some disobedient and fugitive Jonah that thus totter our ship. I complain not, that claustra Are turned into Castles; Abbeys into Gentlemens houses;
pc-acp vbz d j cc n-jn np1 cst av vvb po12 n1. pns11 vvb xx, cst fw-la vbr vvn p-acp fw-la; n2 p-acp ng2 n2;
(4) sermon (DIV1)
64
Page 44
782
places of monition, to places of munition:
places of monition, to places of munition:
n2 pp-f n1, p-acp n2 pp-f n1:
(4) sermon (DIV1)
64
Page 44
783
but that men rob (aram dominicam) Gods house, to furnish (haram domesticam) their owne house, this is theft, and sacrilegious theft: a succession of theft;
but that men rob (aram dominicam) God's house, to furnish (haram domesticam) their own house, this is theft, and sacrilegious theft: a succession of theft;
cc-acp d n2 vvb (fw-la fw-la) npg1 n1, pc-acp vvi (fw-la fw-la) po32 d n1, d vbz n1, cc j n1: dt n1 pp-f n1;
(4) sermon (DIV1)
64
Page 44
784
for the fingers of the sonnes are now heauyer than the loynes of their fathers:
for the fingers of the Sons Are now Heavier than the loins of their Father's:
p-acp dt n2 pp-f dt n2 vbr av jc cs dt n2 pp-f po32 n2:
(4) sermon (DIV1)
64
Page 44
785
those were (improbi Papistae) wicked Papists, and these are (improbirapistae) vngodly robbers.
those were (Improbi Papists) wicked Papists, and these Are (improbirapistae) ungodly robbers.
d vbdr (n1 np1) j njp2, cc d vbr (fw-gr) j n2.
(4) sermon (DIV1)
64
Page 44
786
This is a monstrous theft, and so exceeding all thefts, as (non nisi in Deum fieri potest) it can bee committed against none but God. This is a monstrous theft, and so exceeding all thefts, as (non nisi in God fieri potest) it can be committed against none but God.
d vbz dt j n1, cc av vvg d n2, c-acp (fw-la fw-la p-acp fw-la fw-la fw-la) pn31 vmb vbi vvn p-acp pix cc-acp np1.
(4) sermon (DIV1)
65
Page 44
787
When Scipio robbed the temple of Tholossa, there was not a man, that caried away any of the gold, who euer prospered after it:
When Scipio robbed the temple of Tholossa, there was not a man, that carried away any of the gold, who ever prospered After it:
c-crq np1 vvd dt n1 pp-f np1, a-acp vbds xx dt n1, cst vvd av d pp-f dt n1, r-crq av vvd p-acp pn31:
(4) sermon (DIV1)
65
Page 45
788
and I pray you tell me, how many haue thriued with the goods of the Church? they goe from man to man without rest,
and I pray you tell me, how many have thrived with the goods of the Church? they go from man to man without rest,
cc pns11 vvb pn22 vvb pno11, c-crq d vhb vvn p-acp dt n2-j pp-f dt n1? pns32 vvb p-acp n1 p-acp n1 p-acp n1,
(4) sermon (DIV1)
65
Page 45
789
like the Arke among the Philistines, which was remooued from Ashdod, to Gath; from Gath to Ekron, as if it could finde no place to rest in,
like the Ark among the philistines, which was removed from Ashdod, to Gaza; from Gaza to Ekron, as if it could find no place to rest in,
av-j dt n1 p-acp dt njp2, r-crq vbds vvn p-acp np1, p-acp vhz; p-acp vhz p-acp np1, c-acp cs pn31 vmd vvi dx n1 pc-acp vvi p-acp,
(4) sermon (DIV1)
65
Page 45
790
but vexed the people that kept it, till it returned to the old seat in Israell.
but vexed the people that kept it, till it returned to the old seat in Israel.
cc-acp vvd dt n1 cst vvd pn31, c-acp pn31 vvd p-acp dt j n1 p-acp np1.
(4) sermon (DIV1)
65
Page 45
791
oftentimes these goods left by Gentlemen to their heires, prooue gangrenes to their whole estates;
oftentimes these goods left by Gentlemen to their Heirs, prove Gangrene to their Whole estates;
av d n2-j vvn p-acp n2 p-acp po32 n2, vvb n1 p-acp po32 j-jn n2;
(4) sermon (DIV1)
65
Page 45
792
and house is ioined to house so fast, Gods house to their owne, that the fire, which begins at the one consumes the other:
and house is joined to house so fast, God's house to their own, that the fire, which begins At the one consumes the other:
cc n1 vbz vvn p-acp n1 av av-j, npg1 n1 p-acp po32 d, cst dt n1, r-crq vvz p-acp dt pi vvz dt n-jn:
(4) sermon (DIV1)
65
Page 45
793
as the Eagle, that stole a piece of meat from the Altar, carried a cole with it, that set her nest on fire.
as the Eagl, that stole a piece of meat from the Altar, carried a coal with it, that Set her nest on fire.
c-acp dt n1, cst vvd dt n1 pp-f n1 p-acp dt n1, vvd dt n1 p-acp pn31, cst vvd po31 n1 p-acp n1.
(4) sermon (DIV1)
65
Page 45
794
I am perswaded many a house of blood in England, had stood at this houre, had not the forced springs of impropriations turned their foundation to a quagmire.
I am persuaded many a house of blood in England, had stood At this hour, had not the forced springs of impropriations turned their Foundation to a quagmire.
pns11 vbm vvn d dt n1 pp-f n1 p-acp np1, vhd vvn p-acp d n1, vhd xx dt j-vvn n2 pp-f n2 vvd po32 n1 p-acp dt n1.
(4) sermon (DIV1)
65
Page 45
795
In all your knowledge, think but on a Churchrobbers heire, that euer thriued to the third generation: yet alas!
In all your knowledge, think but on a Church robbers heir, that ever thrived to the third generation: yet alas!
p-acp d po22 n1, vvb cc-acp p-acp dt n2 n1, cst av vvd p-acp dt ord n1: av uh!
(4) sermon (DIV1)
65
Page 45
796
horrour to my bones, and shame to my speech! there are not wanting among our selues, that giue encouragement to these theeues:
horror to my bones, and shame to my speech! there Are not wanting among our selves, that give encouragement to these thieves:
n1 p-acp po11 n2, cc n1 p-acp po11 n1! pc-acp vbr xx vvg p-acp po12 n2, cst vvb n1 p-acp d n2:
(4) sermon (DIV1)
65
Page 45
797
and without question, many a man, so well otherwise disposed, would haue beene reclaimed from this sinne,
and without question, many a man, so well otherwise disposed, would have been reclaimed from this sin,
cc p-acp n1, d dt n1, av av av vvn, vmd vhi vbn vvn p-acp d n1,
(4) sermon (DIV1)
65
Page 45
798
but for their distinctions of competencies:
but for their Distinctions of competencies:
cc-acp p-acp po32 n2 pp-f n2:
(4) sermon (DIV1)
65
Page 45
799
I appeale to their owne consciences, there is not an humorist liuing, that in hart thinkes so,
I appeal to their own Consciences, there is not an humorist living, that in heart thinks so,
pns11 vvb p-acp po32 d n2, pc-acp vbz xx dt n1 vvg, cst p-acp n1 vvz av,
(4) sermon (DIV1)
65
Page 45
800
or would forbeare their reproofe, were he not well prouided for.
or would forbear their reproof, were he not well provided for.
cc vmd vvi po32 n1, vbdr pns31 xx av vvn p-acp.
(4) sermon (DIV1)
65
Page 45
801
These are the foxes, that content not themselues to steale the grapes, but they must forrage the vine:
These Are the foxes, that content not themselves to steal the grapes, but they must forage the vine:
d vbr dt n2, cst vvb xx px32 pc-acp vvi dt n2, cc-acp pns32 vmb vvi dt n1:
(4) sermon (DIV1)
65
Page 45
802
thus yet stil is Gods house made a den of Theeues, without enuie or partiallity they are theeues.
thus yet still is God's house made a den of Thieves, without envy or partiality they Are thieves.
av av av vbz npg1 n1 vvd dt n1 pp-f n2, p-acp n1 cc n1 pns32 vbr n2.
(4) sermon (DIV1)
65
Page 45
803
6. There is more store of theeues yet:
6. There is more store of thieves yet:
crd pc-acp vbz dc n1 pp-f n2 av:
(4) sermon (DIV1)
66
Page 45
804
couetous Landlords, that stretch their rents on the tenter-hookes of an euill conscience, and swell their coffers by vndoing their poore tenants:
covetous Landlords, that stretch their rends on the tenterhooks of an evil conscience, and swell their coffers by undoing their poor tenants:
j n2, cst vvb po32 n2 p-acp dt n2 pp-f dt j-jn n1, cc vvi po32 n2 p-acp vvg po32 j n2:
(4) sermon (DIV1)
66
Page 45
805
these sit close, and stare the law in the face, yet by their leaue they are theeues:
these fit close, and stare the law in the face, yet by their leave they Are thieves:
d vvb av-j, cc vvi dt n1 p-acp dt n1, av p-acp po32 n1 pns32 vbr n2:
(4) sermon (DIV1)
66
Page 45
806
I doe not denie the improoument of old rents, so it be done with old mindes, I meane, our forefathers charity:
I do not deny the improoument of old rends, so it be done with old minds, I mean, our Forefathers charity:
pns11 vdb xx vvi dt n1 pp-f j n2, av pn31 vbb vdn p-acp j n2, pns11 vvb, po12 ng1 n1:
(4) sermon (DIV1)
66
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807
but with the Deuill, to set right vpon the pinacles, and pitch so high a price of our lands, that it straines the Tenants hart-blood to reach it, is theft, and killing theft.
but with the devil, to Set right upon the pinnacles, and pitch so high a price of our Lands, that it strains the Tenants hart-blood to reach it, is theft, and killing theft.
cc-acp p-acp dt n1, pc-acp vvi j-jn p-acp dt n2, cc vvb av j dt n1 pp-f po12 n2, cst pn31 n2 dt ng1 n1 pc-acp vvi pn31, vbz n1, cc vvg n1.
(4) sermon (DIV1)
66
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808
What all their immoderate toile, broken sleepes, sore labours can get, with a miserable diet to themselues, not being able to spare a morsell of bread to others, is a pray to the Landlords rapine:
What all their immoderate toil, broken sleeps, soar labours can get, with a miserable diet to themselves, not being able to spare a morsel of bred to Others, is a prey to the Landlords rapine:
q-crq d po32 j n1, j-vvn n2, av-j n2 vmb vvi, p-acp dt j n1 p-acp px32, xx vbg j pc-acp vvi dt n1 pp-f n1 p-acp n2-jn, vbz dt n1 p-acp dt ng1 n1:
(4) sermon (DIV1)
66
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809
this is to robbe their estates, grinde their faces, suck their bloods. These are theeues. 7. Ingrossers;
this is to rob their estates, grind their faces, suck their bloods. These Are thieves. 7. Ingrossers;
d vbz pc-acp vvi po32 n2, vvi po32 n2, vvb po32 n2. d vbr n2. crd n2;
(4) sermon (DIV1)
66
Page 46
810
that hoord vp commodities, and by stopping their propagation raise the price; these are theeues.
that hoard up commodities, and by stopping their propagation raise the price; these Are thieves.
cst vvd a-acp n2, cc p-acp vvg po32 n1 vvi dt n1; d vbr n2.
(4) sermon (DIV1)
67
Page 46
811
Many Blocke-houses in the city, monopolies in the court, garners in the countrey, can testifie, there are now such theeues abroad: we complaine of a dearth;
Many Blockhouses in the City, monopolies in the court, garners in the country, can testify, there Are now such thieves abroad: we complain of a dearth;
av-d n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, vmb vvi, pc-acp vbr av d n2 av: pns12 vvb pp-f dt n1;
(4) sermon (DIV1)
67
Page 46
812
sure the heauens are too mercifull to vs, that are so vnmercifull one to another: scarsity comes without Gods sending:
sure the heavens Are too merciful to us, that Are so unmerciful one to Another: scarcity comes without God's sending:
av-j dt n2 vbr av j p-acp pno12, cst vbr av j pi p-acp n-jn: n1 vvz p-acp n2 vvg:
(4) sermon (DIV1)
67
Page 46
813
who brings it then? euen the Deuill and his brokers, engrossing misers. The Common-wealth may often blow her nailes, vnlesse she sit by an engrossers fire:
who brings it then? even the devil and his brokers, engrossing misers. The Commonwealth may often blow her nails, unless she fit by an engrossers fire:
r-crq vvz pn31 av? av dt n1 cc po31 n2, j-vvg n2. dt n1 vmb av vvi po31 n2, cs pns31 vvb p-acp dt n2 n1:
(4) sermon (DIV1)
67
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814
her limbes may be faint with hunger, vnlesse she buy graine at an engrossers price.
her limbs may be faint with hunger, unless she buy grain At an engrossers price.
po31 n2 vmb vbi j p-acp n1, cs pns31 vvb n1 p-acp dt n2 n1.
(4) sermon (DIV1)
67
Page 46
815
I confesse, this is a sinne, which the Law takes notice of, but not in the full nature, as theft.
I confess, this is a sin, which the Law Takes notice of, but not in the full nature, as theft.
pns11 vvb, d vbz dt n1, r-crq dt n1 vvz n1 pp-f, cc-acp xx p-acp dt j n1, c-acp n1.
(4) sermon (DIV1)
67
Page 46
816
The picke-purse (in my opinion) doth not so much hurt, as this generall robber; for they robbe millions.
The pickpurse (in my opinion) does not so much hurt, as this general robber; for they rob millions.
dt n1 (p-acp po11 n1) vdz xx av av-d vvn, c-acp d j n1; c-acp pns32 vvb crd.
(4) sermon (DIV1)
67
Page 46
817
These doe not with Ioseph, buie vp the superfluity of plenty, to preuent a dearth; but hoord vp the store of plenty, to procure a dearth.
These do not with Ioseph, buy up the superfluity of plenty, to prevent a dearth; but hoard up the store of plenty, to procure a dearth.
np1 vdb xx p-acp np1, vvi a-acp dt n1 pp-f n1, pc-acp vvi dt n1; cc-acp vvd a-acp dt n1 pp-f n1, pc-acp vvi dt n1.
(4) sermon (DIV1)
67
Page 46
818
rebels to God, trespassers to nature, theeues to the Common-wealth:
rebels to God, trespassers to nature, thieves to the Commonwealth:
n2 p-acp np1, n2 p-acp n1, n2 p-acp dt n1:
(4) sermon (DIV1)
67
Page 46
819
if these were apprehended and punished, neither City nor Countrey should complaine as they doe, Meane time, the peoples curse is vpon them,
if these were apprehended and punished, neither city nor Country should complain as they do, Mean time, the peoples curse is upon them,
cs d vbdr vvn cc vvn, dx n1 ccx n1 vmd vvi c-acp pns32 vdb, vvb n1, dt ng1 n1 vbz p-acp pno32,
(4) sermon (DIV1)
67
Page 46
820
and I doubt not but Gods plague will follow it; if repentance turne it not away:
and I doubt not but God's plague will follow it; if Repentance turn it not away:
cc pns11 vvb xx p-acp npg1 n1 vmb vvi pn31; cs n1 vvb pn31 xx av:
(4) sermon (DIV1)
67
Page 46
821
till when, they are priuate theeues. 8. Inclosers;
till when, they Are private thieves. 8. Inclosers;
c-acp c-crq, pns32 vbr j n2. crd n2;
(4) sermon (DIV1)
67
Page 46
822
that pretend a distinction of possessions, a preseruation of woods, indeed to make better and broader their owne territories,
that pretend a distinction of possessions, a preservation of woods, indeed to make better and Broader their own territories,
cst vvb dt n1 pp-f n2, dt n1 pp-f n2, av pc-acp vvi av-jc cc jc po32 d n2,
(4) sermon (DIV1)
68
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823
and to steale from the poore commons; these are horrible theeues.
and to steal from the poor commons; these Are horrible thieves.
cc pc-acp vvi p-acp dt j n2; d vbr j n2.
(4) sermon (DIV1)
68
Page 46
824
The poore mans beast is his maintenance, his sustenance, his life, to take food from his beast, is to take the beasts food from his bellie:
The poor men beast is his maintenance, his sustenance, his life, to take food from his beast, is to take the beasts food from his belly:
dt j ng1 n1 vbz po31 n1, po31 n1, po31 n1, pc-acp vvi n1 p-acp po31 n1, vbz pc-acp vvi dt ng1 n1 p-acp po31 n1:
(4) sermon (DIV1)
68
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825
so hee that incloseth Commons is a monstrous theefe, for he steales away the poore mans liuing and life;
so he that encloseth Commons is a monstrous thief, for he steals away the poor men living and life;
av pns31 cst vvz n2 vbz dt j n1, c-acp pns31 vvz av dt j ng1 vvg cc n1;
(4) sermon (DIV1)
68
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826
hence many a Cottager, nay perhaps Farmer, is faine (as the Indians doe to Deuils) to sacrifice to the lord of the soile, a yeerely bribe for a nenoceat. For though the law forbids such inclosures:
hence many a Cottager, nay perhaps Farmer, is feign (as the Indians doe to Devils) to sacrifice to the lord of the soil, a yearly bribe for a nenoceat. For though the law forbids such enclosures:
av d dt n1, uh-x av n1, vbz j (c-acp dt njpg2 n1 p-acp n2) pc-acp vvi p-acp dt n1 pp-f dt n1, dt j n1 p-acp dt fw-la. c-acp cs dt n1 vvz d n2:
(4) sermon (DIV1)
68
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827
yet (quod fieri non debet, factum valet) when they are once ditcht in, say the law what it will, I see no throwing out:
yet (quod fieri non debet, factum valet) when they Are once ditched in, say the law what it will, I see no throwing out:
av (fw-la fw-la fw-la fw-la, fw-la n1) c-crq pns32 vbr a-acp vvn p-acp, vvb dt n1 r-crq pn31 vmb, pns11 vvb dx vvg av:
(4) sermon (DIV1)
68
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828
force beares out, what fraud hath borne in: let them neuer open their mouths to plead the Common-wealths benefit:
force bears out, what fraud hath born in: let them never open their mouths to plead the Commonwealths benefit:
n1 vvz av, q-crq n1 vhz vvn p-acp: vvb pno32 av-x vvi po32 n2 pc-acp vvi dt ng1 n1:
(4) sermon (DIV1)
68
Page 47
829
they intend it as much as Iudas did, when hee spake for the poore:
they intend it as much as Iudas did, when he spoke for the poor:
pns32 vvb pn31 p-acp d c-acp np1 vdd, c-crq pns31 vvd p-acp dt j:
(4) sermon (DIV1)
68
Page 47
830
no, they are theeues, the bane of the common good, the surfet of the land, the scourge of the poore: good only to themselues; and that in opinion only:
no, they Are thieves, the bane of the Common good, the surfeit of the land, the scourge of the poor: good only to themselves; and that in opinion only:
uh-dx, pns32 vbr n2, dt n1 pp-f dt j j, dt n1 pp-f dt n1, dt n1 pp-f dt j: j j p-acp px32; cc cst p-acp n1 av-j:
(4) sermon (DIV1)
68
Page 47
831
for they doe it, to dwell alone, and they dwell alone indeed: for neither God nor good Angell keeps them company:
for they do it, to dwell alone, and they dwell alone indeed: for neither God nor good Angel keeps them company:
c-acp pns32 vdb pn31, pc-acp vvi av-j, cc pns32 vvb av-j av: c-acp dx n1 ccx j n1 vvz pno32 n1:
(4) sermon (DIV1)
68
Page 47
832
and for a good conscience, it cannot get thorow their quick-sets.
and for a good conscience, it cannot get thorough their quicksets.
cc p-acp dt j n1, pn31 vmbx vvi p-acp po32 j.
(4) sermon (DIV1)
68
Page 47
833
These are theeues, though they haue inclosed their theft, to keepe the Law out, and their wickednesse in:
These Are thieves, though they have enclosed their theft, to keep the Law out, and their wickedness in:
d vbr n2, cs pns32 vhb vvn po32 n1, pc-acp vvi dt n1 av, cc po32 n1 p-acp:
(4) sermon (DIV1)
68
Page 47
834
yet the day shall come, their lands shalbe throwen out, their liues throwen out, their soules throwen out:
yet the day shall come, their Lands shall thrown out, their lives thrown out, their Souls thrown out:
av dt n1 vmb vvi, po32 n2 vmb|vbi vvn av, po32 n2 vvn av, po32 n2 vvn av:
(4) sermon (DIV1)
68
Page 47
835
their lands out of their possessions, their liues out of their bodies, their soules out of heauen;
their Lands out of their possessions, their lives out of their bodies, their Souls out of heaven;
po32 n2 av pp-f po32 n2, po32 n2 av pp-f po32 n2, po32 n2 av pp-f n1;
(4) sermon (DIV1)
68
Page 47
836
except repentance and restitution preuaile with the great Iudge for their pardon: meane time, they are theeues. 9 Many Tap-house-keepers, Tauerners, victuallers;
except Repentance and restitution prevail with the great Judge for their pardon: mean time, they Are thieves. 9 Many Tap-house-keepers, Taverners, victuallers;
c-acp n1 cc n1 vvi p-acp dt j n1 p-acp po32 n1: vvb n1, pns32 vbr n2. crd d n2, ng1, n2;
(4) sermon (DIV1)
68
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837
which the prouident care of our worthy magistrates, hath now done well to restraine: if at least this Hidraes heads doe not multiplie.
which the provident care of our worthy Magistrates, hath now done well to restrain: if At least this Hydraes Heads do not multiply.
r-crq dt j n1 pp-f po12 j n2, vhz av vdn av pc-acp vvi: cs p-acp ds d npg1 n2 vdb xx vvi.
(4) sermon (DIV1)
69
Page 47
838
I doe not speake to annihilate the profession: they may be honest men, and doubtlesse some are, which liue in this ranke:
I do not speak to annihilate the profession: they may be honest men, and doubtless Some Are, which live in this rank:
pns11 vdb xx vvi pc-acp vvi dt n1: pns32 vmb vbi j n2, cc av-j d vbr, r-crq vvb p-acp d n1:
(4) sermon (DIV1)
69
Page 47
839
but if many of them should not chop away a good conscience for money, drunkennesse should neuer be so welcome to their dores.
but if many of them should not chop away a good conscience for money, Drunkenness should never be so welcome to their doors.
cc-acp cs d pp-f pno32 vmd xx vvi av dt j n1 p-acp n1, n1 vmd av-x vbi av j-jn p-acp po32 n2.
(4) sermon (DIV1)
69
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840
The dissolute wretch sits there securely, and buies his owne sicknesse, with great expence: which would preserue the health of his poore wife and children at home:
The dissolute wretch sits there securely, and buys his own sickness, with great expense: which would preserve the health of his poor wife and children At home:
dt j n1 vvz a-acp av-j, cc vvz po31 d n1, p-acp j n1: r-crq vmd vvi dt n1 pp-f po31 j n1 cc n2 p-acp n1-an:
(4) sermon (DIV1)
69
Page 47
841
that lamentably mone for bread, whiles he lauisheth all in drinke.
that lamentably moan for bred, while he lavisheth all in drink.
cst av-j vvi p-acp n1, cs pns31 vvz d p-acp n1.
(4) sermon (DIV1)
69
Page 47
842
Thus the pot robbes him of his wit, he robbes himselfe of grace, and the victualler robbes him of his money.
Thus the pot robs him of his wit, he robs himself of grace, and the victualler robs him of his money.
av dt n1 vvz pno31 pp-f po31 n1, pns31 vvz px31 pp-f n1, cc dt n1 vvz pno31 pp-f po31 n1.
(4) sermon (DIV1)
69
Page 48
843
This theft might yet be borne: but the Common-wealth is heere robbed too. Drunkennesse makes so quicke riddance of the ale, that this raiseth the price of mault:
This theft might yet be born: but the Commonwealth is Here robbed too. drunkenness makes so quick riddance of the ale, that this Raiseth the price of malt:
d n1 vmd av vbi vvn: cc-acp dt n1 vbz av vvn av. n1 vvz av j n1 pp-f dt n1, cst d vvz dt n1 pp-f n1:
(4) sermon (DIV1)
69
Page 48
844
and the good sale of mault, raiseth the price of barley: thus is the land distressed, the poores bread is dissolued into the drunkards cup.
and the good sale of malt, Raiseth the price of Barley: thus is the land distressed, the poors bred is dissolved into the drunkards cup.
cc dt j n1 pp-f n1, vvz dt n1 pp-f n1: av vbz dt n1 vvn, dt ng2-j n1 vbz vvn p-acp dt ng1 n1.
(4) sermon (DIV1)
69
Page 48
845
the markets are hoysed vp, if the poore cannot reach the price, the maultmaster wil, he can vtter it to the rap-house:
the Markets Are hoised up, if the poor cannot reach the price, the maultmaster will, he can utter it to the rap-house:
dt n2 vbr vvd a-acp, cs dt j vmbx vvi dt n1, dt n1 vmb, pns31 vmb vvi pn31 p-acp dt n1:
(4) sermon (DIV1)
69
Page 48
846
and the tap-house is sure of her old friend drunkennesse.
and the taphouse is sure of her old friend Drunkenness.
cc dt n1 vbz j pp-f po31 j n1 n1.
(4) sermon (DIV1)
69
Page 48
847
Thus theft sits close in a drinking roome, and robs all that saile into that coast.
Thus theft sits close in a drinking room, and robs all that sail into that coast.
av n1 vvz av-j p-acp dt vvg n1, cc vvz d cst vvb p-acp d n1.
(4) sermon (DIV1)
69
Page 48
848
I confesse, they are (most of them) bound to suffer no drunkennesse in their houses,
I confess, they Are (most of them) bound to suffer no Drunkenness in their houses,
pns11 vvb, pns32 vbr (av-ds pp-f pno32) vvd pc-acp vvi dx n1 p-acp po32 n2,
(4) sermon (DIV1)
69
Page 48
849
yet they secretly acknowledge, that if it were not for drunkennes, they might shut vp their doores,
yet they secretly acknowledge, that if it were not for Drunkenness, they might shut up their doors,
av pns32 av-jn vvi, cst cs pn31 vbdr xx p-acp n1, pns32 vmd vvi a-acp po32 n2,
(4) sermon (DIV1)
69
Page 48
850
as vtterly vnable to pay their rents. These are theeues.
as utterly unable to pay their rends. These Are thieves.
c-acp av-j j pc-acp vvi po32 n2. d vbr n2.
(4) sermon (DIV1)
69
Page 48
851
10. Flatterers, that eat like mothes into liberall mens coates, the bane of Greatnesse, are theeues, not to be forgotten in this catalogue.
10. Flatterers, that eat like moths into liberal men's coats, the bane of Greatness, Are thieves, not to be forgotten in this catalogue.
crd n2, cst vvb av-j n2 p-acp j ng2 n2, dt n1 pp-f n1, vbr n2, xx pc-acp vbi vvn p-acp d n1.
(4) sermon (DIV1)
70
Page 48
852
These rob many a great man of his goodnesse, and make him rob the common-wealth of hir happinesse.
These rob many a great man of his Goodness, and make him rob the commonwealth of his happiness.
np1 vvb d dt j n1 pp-f po31 n1, cc vvi pno31 vvi dt n1 pp-f png31 n1.
(4) sermon (DIV1)
70
Page 48
853
Doth his Lord want money? he puts into his head, such fines to belevyed, such grounds inclosed, such rents improued.
Does his Lord want money? he puts into his head, such fines to belevyed, such grounds enclosed, such rends improved.
vdz po31 n1 vvi n1? pns31 vvz p-acp po31 n1, d n2 p-acp vvn, d n2 vvn, d n2 vvn.
(4) sermon (DIV1)
70
Page 48
854
Be his maintainers courses neuer so fowle, either he furthers them, or he smothers them:
Be his maintainers courses never so fowl, either he furthers them, or he smothers them:
vbb po31 n2 n2 av av j, av-d pns31 vvz pno32, cc pns31 vvz pno32:
(4) sermon (DIV1)
70
Page 48
855
sin hath not a more impudent bawd, nor his master a more impious theefe, nor the common-wealth a more sucking horseleach.
since hath not a more impudent bawd, nor his master a more impious thief, nor the commonwealth a more sucking horseleech.
n1 vhz xx dt av-dc j n1, ccx po31 n1 dt av-dc j n1, ccx dt n1 dt av-dc j-vvg n1.
(4) sermon (DIV1)
70
Page 48
856
He would raise himselfe by his Great-one, and cannot contriue it, but by the ruine of others.
He would raise himself by his Great one, and cannot contrive it, but by the ruin of Others.
pns31 vmd vvi px31 p-acp po31 j, cc vmbx vvi pn31, cc-acp p-acp dt n1 pp-f n2-jn.
(4) sermon (DIV1)
70
Page 48
857
He robs the flattred of his goods, of his grace, of his time, of his freedome, of his soule:
He robs the flattered of his goods, of his grace, of his time, of his freedom, of his soul:
pns31 vvz dt vvn pp-f po31 n2-j, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1:
(4) sermon (DIV1)
70
Page 48
858
is not this a theefe? beneficia, veneficia: all their good is poison. They are Dominis arrisores, reip. arrosores:
is not this a thief? Benefices, Veneficia: all their good is poison. They Are Dominis arrisores, Reip. arrosores:
vbz xx d dt n1? fw-la, fw-la: d po32 j vbz n1. pns32 vbr np1 fw-la, vvi. fw-la:
(4) sermon (DIV1)
70
Page 48
859
their Masters Spanyels, the common-wealths wolues, put them in your Pater-noster, let them neuer come in your Creed:
their Masters Spaniels, the commonwealths wolves, put them in your Paternoster, let them never come in your Creed:
po32 n2 n2, dt ng1 n2, vvd pno32 p-acp po22 j, vvb pno32 av vvn p-acp po22 n1:
(4) sermon (DIV1)
70
Page 48
860
pray for them, but trust them no more than theeues. 11. There is another nest of theeues more in this Citie, Brokers and breakers:
pray for them, but trust them no more than thieves. 11. There is Another nest of thieves more in this city, Brokers and breakers:
vvb p-acp pno32, cc-acp vvb pno32 av-dx dc cs n2. crd pc-acp vbz j-jn n1 pp-f n2 av-dc p-acp d n1, n2 cc n2:
(4) sermon (DIV1)
70
Page 48
861
I conjoyne them in my description, for the likenesse of their condition. Brokers ' that will vpon a good pawne lend money to a Diuell:
I conjoin them in my description, for the likeness of their condition. Brokers ' that will upon a good pawn lend money to a devil:
pns11 vvb pno32 p-acp po11 n1, p-acp dt n1 pp-f po32 n1. ng1 ' cst vmb p-acp dt j n1 vvb n1 p-acp dt n1:
(4) sermon (DIV1)
71
Page 49
862
whose extortion, by report, is monstrous; and such as to finde in men is improbable, in Christians impossible:
whose extortion, by report, is monstrous; and such as to find in men is improbable, in Christians impossible:
rg-crq n1, p-acp n1, vbz j; cc d c-acp pc-acp vvi p-acp n2 vbz j, p-acp njpg2 j:
(4) sermon (DIV1)
71
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863
the very vermine of the earth. Indeed man had a poore beginning; we are the sonnes of Adam, Adam of dust, dust of deformity, deformity of nothing; yet made by God:
the very vermin of the earth. Indeed man had a poor beginning; we Are the Sons of Adam, Adam of dust, dust of deformity, deformity of nothing; yet made by God:
dt j n1 pp-f dt n1. np1 n1 vhd dt j n1; pns12 vbr dt n2 pp-f np1, np1 pp-f n1, n1 pp-f n1, n1 pp-f pix; av vvd p-acp np1:
(4) sermon (DIV1)
71
Page 49
864
but these are bred like monsters of the corruption of nature and wicked maners; and carry the Deuils cognisance.
but these Are bred like monsters of the corruption of nature and wicked manners; and carry the Devils cognisance.
cc-acp d vbr vvn av-j n2 pp-f dt n1 pp-f n1 cc j n2; cc vvb dt ng1 n1.
(4) sermon (DIV1)
71
Page 49
865
for Breakers, such as necessity compels to it, I censure not: if they desire with all their harts to satisfie the vttermost farthing and cannot;
for Breakers, such as necessity compels to it, I censure not: if they desire with all their hearts to satisfy the uttermost farthing and cannot;
p-acp n2, d c-acp n1 vvz p-acp pn31, pns11 vvb xx: cs pns32 vvb p-acp d po32 n2 pc-acp vvi dt j n1 cc vmbx;
(4) sermon (DIV1)
71
Page 49
866
God will then accept votall restitution for totall restitution; that which is affected, for that which is effected: the will for the deed:
God will then accept votall restitution for total restitution; that which is affected, for that which is effected: the will for the deed:
n1 vmb av vvi j n1 p-acp j n1; cst r-crq vbz vvn, p-acp d r-crq vbz vvn: dt n1 p-acp dt n1:
(4) sermon (DIV1)
71
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867
and in those debt is not (as the vulgar speech is) deadly sinne: a sore it may be, no sinne.
and in those debt is not (as the Vulgar speech is) deadly sin: a soar it may be, no sin.
cc p-acp d n1 vbz xx (c-acp dt j n1 vbz) j n1: dt n1 pn31 vmb vbi, dx n1.
(4) sermon (DIV1)
71
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868
But they that with a purpose of deceit, get goods into their hands in trust, & then without need hide their heads, are theeues:
But they that with a purpose of deceit, get goods into their hands in trust, & then without need hide their Heads, Are thieves:
p-acp pns32 cst p-acp dt n1 pp-f n1, vvb n2-j p-acp po32 n2 p-acp n1, cc av p-acp n1 vvi po32 n2, vbr n2:
(4) sermon (DIV1)
71
Page 49
869
for the intent to steale in their mindes directed their iniurious hands. The Law arraigns them not, the Iudgement seat of God shall not acquite them.
for the intent to steal in their minds directed their injurious hands. The Law arraigns them not, the Judgement seat of God shall not acquit them.
c-acp dt n1 pc-acp vvi p-acp po32 n2 vvd po32 j n2. dt n1 n2-jn pno32 xx, dt n1 n1 pp-f np1 vmb xx vvi pno32.
(4) sermon (DIV1)
71
Page 49
870
These steale more quickly and with security, than a high-way robbes all his life time and that in perpetuall danger:
These steal more quickly and with security, than a highway robs all his life time and that in perpetual danger:
np1 vvi av-dc av-j cc p-acp n1, cs dt n1 vvz d po31 n1 n1 cc cst p-acp j n1:
(4) sermon (DIV1)
71
Page 49
871
It is but passing their words, allowing a good price, conuaying home the wares, and on a sudden diue vnder the waters:
It is but passing their words, allowing a good price, conveying home the wares, and on a sudden dive under the waters:
pn31 vbz p-acp vvg po32 n2, vvg dt j n1, vvg av-an dt n2, cc p-acp dt j vvi p-acp dt n2:
(4) sermon (DIV1)
71
Page 49
872
a close concealement shall saue them fiue hundred pounds in a thousand.
a close concealment shall save them fiue hundred pounds in a thousand.
dt j n1 vmb vvi pno32 crd crd n2 p-acp dt crd.
(4) sermon (DIV1)
71
Page 49
873
They liue vpon others sweat, fare richly vpon others meat, and the debter is often made a gentleman,
They live upon Others sweat, fare richly upon Others meat, and the debtor is often made a gentleman,
pns32 vvb p-acp ng2-jn n1, vvb av-j p-acp ng1-jn n1, cc dt n1 vbz av vvn dt n1,
(4) sermon (DIV1)
71
Page 49
874
when the creditour is made a beggar. Such false Gibeonites inrich Scriueners: their vnfaithfulnesse, hath banished all trust and fidellity.
when the creditor is made a beggar. Such false Gibeonites enrich Scriveners: their unfaithfulness, hath banished all trust and Fidis.
c-crq dt n1 vbz vvn dt n1. d j np1 vvi n2: po32 n1, vhz vvn d n1 cc n1.
(4) sermon (DIV1)
71
Page 49
875
Time was, that Nouerint vniuersi was vnborne, the Lawyer himselfe knew not what an obligation meant.
Time was, that Nouerint vniuersi was unborn, the Lawyer himself knew not what an obligation meant.
n1 vbds, cst fw-la fw-la vbds j, dt n1 px31 vvd xx r-crq dt n1 vvd.
(4) sermon (DIV1)
72
Page 49
876
Security stood on no other legges, but promises, and those were so sound, that they neuer failed their burden:
Security stood on no other legs, but promises, and those were so found, that they never failed their burden:
n1 vvd p-acp dx j-jn n2, cc-acp n2, cc d vbdr av j, cst pns32 av-x vvd po32 n1:
(4) sermon (DIV1)
72
Page 49
877
but Time adulterating with the Harlot Fraud, begot a brood of Nouerints: and but for these shackles, debt would often shew credit a light paire of heeles.
but Time adulterating with the Harlot Fraud, begotten a brood of Noverints: and but for these shackles, debt would often show credit a Light pair of heals.
cc-acp n1 vvg p-acp dt n1 n1, vvd dt n1 pp-f n2: cc p-acp p-acp d n2, n1 vmd av vvi n1 dt j n1 pp-f n2.
(4) sermon (DIV1)
72
Page 50
878
Therefore now (plus creditur annulis, quàm animie) there is more faith giuen to mens seales, than to their soules.
Therefore now (plus creditur annulis, quàm animie) there is more faith given to men's Seals, than to their Souls.
av av (fw-fr fw-la fw-la, fw-la n1) pc-acp vbz dc n1 vvn p-acp ng2 n2, cs p-acp po32 n2.
(4) sermon (DIV1)
72
Page 50
879
Owe nothing but loue; saith the Apostle: all owe this, but few pay it; or if they doe, it is in crackt money, not currant in Gods Exchequer: Owe nothing but love; Says the Apostle: all owe this, but few pay it; or if they do, it is in cracked money, not currant in God's Exchequer:
vvb pix cc-acp n1; vvz dt n1: d vvb d, cc-acp d vvb pn31; cc cs pns32 vdb, pn31 vbz p-acp vvn n1, xx n1 p-acp npg1 n1:
(4) sermon (DIV1)
72
Page 50
880
for our loue is dissimulation, and our charity is (not cold, but) dead.
for our love is dissimulation, and our charity is (not cold, but) dead.
c-acp po12 n1 vbz n1, cc po12 n1 vbz (xx j-jn, cc-acp) j.
(4) sermon (DIV1)
72
Page 50
881
But these bankrouts of both wealth and honesty, owe all things but loue, and more than euer they meane to pay,
But these Bankrupts of both wealth and honesty, owe all things but love, and more than ever they mean to pay,
p-acp d n2-jn pp-f d n1 cc n1, vvb d n2 p-acp n1, cc av-dc cs av pns32 vvb pc-acp vvi,
(4) sermon (DIV1)
72
Page 50
882
though you giue them time till Doomes-day. These are Theeues.
though you give them time till Doomsday. These Are Thieves.
cs pn22 vvb pno32 n1 p-acp n1. d vbr n2.
(4) sermon (DIV1)
72
Page 50
883
12. The twelfth and last sort of theeues (to make vp the iust dozen) are the vsurers.
12. The twelfth and last sort of thieves (to make up the just dozen) Are the usurers.
crd dt ord cc ord n1 pp-f n2 (pc-acp vvi a-acp dt j crd) vbr dt n2.
(4) sermon (DIV1)
73
Page 50
884
This is a priuat thiefe like Iudas, and for the bagge like Iudas, which he steales from Christ like Iudas,
This is a private thief like Iudas, and for the bag like Iudas, which he steals from christ like Iudas,
d vbz dt j n1 av-j np1, cc p-acp dt n1 av-j np1, r-crq pns31 vvz p-acp np1 j np1,
(4) sermon (DIV1)
73
Page 50
885
or rather from Christians, that haue more need, and therefore worse than Iudas. This is a man made out of waxe:
or rather from Christians, that have more need, and Therefore Worse than Iudas. This is a man made out of wax:
cc av-c p-acp np1, cst vhb dc n1, cc av av-jc cs np1. d vbz dt n1 vvd av pp-f n1:
(4) sermon (DIV1)
73
Page 50
886
his Pater-noster is a Pawne: his Creed is, The condition of this obligation: his religion is all religation;
his Paternoster is a Pawn: his Creed is, The condition of this obligation: his Religion is all religation;
png31 j vbz dt vvb: po31 n1 vbz, dt n1 pp-f d n1: po31 n1 vbz d n1;
(4) sermon (DIV1)
73
Page 50
887
a binding of others to himselfe; of himselfe to the Deuill:
a binding of Others to himself; of himself to the devil:
dt vvg pp-f n2-jn pc-acp px31; pp-f px31 p-acp dt n1:
(4) sermon (DIV1)
73
Page 50
888
for looke how farre any of the former theeues haue ventured to hell, the vsurer goes a foot further by the standard.
for look how Far any of the former thieves have ventured to hell, the usurer Goes a foot further by the standard.
p-acp vvi c-crq av-j d pp-f dt j n2 vhb vvn p-acp n1, dt n1 vvz dt n1 av-jc p-acp dt n1.
(4) sermon (DIV1)
73
Page 50
889
The Poet exclaimes against this sin: Hinc vsura vorax, auidum { que } in tempore foenus &c. Describing in that one line, the names and nature of vsurie.
The Poet exclaims against this since: Hinc Usura vorax, auidum { que } in tempore Foenus etc. Describing in that one line, the names and nature of Usury.
dt n1 vvz p-acp d n1: fw-la fw-es fw-la, fw-la { fw-fr } p-acp fw-la fw-la av vvg p-acp d crd n1, dt n2 cc n1 pp-f n1.
(4) sermon (DIV1)
73
Page 50
890
Foenus, quasi foetus: It is a teeming thing, euer with child, pregnant, and multiplying: money is an vnfruitfull thing by nature made only for commutation:Foenus, quasi foetus: It is a teeming thing, ever with child, pregnant, and multiplying: money is an unfruitful thing by nature made only for commutation:
fw-la, fw-la fw-la: pn31 vbz dt j-vvg n1, av p-acp n1, j, cc j-vvg: n1 vbz dt j n1 p-acp n1 vvd av-j p-acp n1:
(4) sermon (DIV1)
74
Page 50
891
it is a praeternaturall thing, it should engender money: this is monstrosus partus, a prodigious birth. Usura, quasi propter vsum rei.
it is a praeternaturall thing, it should engender money: this is monstrosus partus, a prodigious birth. Usura, quasi propter vsum rei.
pn31 vbz dt j n1, pn31 vmd vvi n1: d vbz fw-la fw-la, dt j n1. np1, fw-la fw-la fw-la fw-la.
(4) sermon (DIV1)
74
Page 50
892
The nature of it is wholly deuouring:
The nature of it is wholly devouring:
dt n1 pp-f pn31 vbz av-jn j-vvg:
(4) sermon (DIV1)
74
Page 50
893
their money to necessity is like cold water to a hot ague, that for a time refresheth, but prolongs the disease.
their money to necessity is like cold water to a hight ague, that for a time refresheth, but prolongs the disease.
po32 n1 p-acp n1 vbz av-j j-jn n1 p-acp dt j n1, cst p-acp dt n1 vvz, cc-acp vvz dt n1.
(4) sermon (DIV1)
74
Page 50
894
The vsurer is like the worme we call the timber-worme; which is wonderfull soft to touch, but hath teeth so hard, that it eats timber:
The usurer is like the worm we call the timber-worm; which is wonderful soft to touch, but hath teeth so hard, that it eats timber:
dt n1 vbz av-j dt n1 pns12 vvb dt n1; r-crq vbz j j pc-acp vvi, cc-acp vhz n2 av av-j, cst pn31 vvz n1:
(4) sermon (DIV1)
74
Page 50
895
but the vsurer eats timber and stones too.
but the usurer eats timber and stones too.
cc-acp dt n1 vvz n1 cc n2 av.
(4) sermon (DIV1)
74
Page 50
896
The Prophet hedgeth it in, betweene Bribery and Extortion: In thee haue they taken gifts to shed blood:
The Prophet hedgeth it in, between Bribery and Extortion: In thee have they taken Gifts to shed blood:
dt n1 vvz pn31 p-acp, p-acp n1 cc n1: p-acp pno21 vhb pns32 vvn n2 pc-acp vvi n1:
(4) sermon (DIV1)
74
Page 50
897
thou hast taken vsury and increase: and thou hast greedily gained of thy neighbours by extortion;
thou hast taken Usury and increase: and thou hast greedily gained of thy neighbours by extortion;
pns21 vh2 vvn n1 cc n1: cc pns21 vh2 av-j vvn pp-f po21 n2 p-acp n1;
(4) sermon (DIV1)
74
Page 50
898
and hast forgotten me, saith the Lord.
and hast forgotten me, Says the Lord.
cc vh2 vvn pno11, vvz dt n1.
(4) sermon (DIV1)
74
Page 51
899
Therefore I haue smitten my hands at thy dishonest gaine, &c. You heare Gods opinion of it. Beware this dishonest gaine: Therefore I have smitten my hands At thy dishonest gain, etc. You hear God's opinion of it. Beware this dishonest gain:
av pns11 vhb vvn po11 n2 p-acp po21 j n1, av pn22 n1 npg1 n1 pp-f pn31. vvb d j n1:
(4) sermon (DIV1)
74
Page 51
900
take heed lest this casting your money into a Banke, cast not vp a Banke against you:
take heed lest this casting your money into a Bank, cast not up a Bank against you:
vvb n1 cs d vvg po22 n1 p-acp dt n1, vvd xx a-acp dt n1 p-acp pn22:
(4) sermon (DIV1)
74
Page 51
901
when you haue found out the fairest praetexts for it, Gods iustice shall strike of all:
when you have found out the Fairest pretexts for it, God's Justice shall strike of all:
c-crq pn22 vhb vvn av dt js n2 p-acp pn31, ng1 n1 vmb vvi pp-f d:
(4) sermon (DIV1)
74
Page 51
902
let no man deceiue you with vaine words: for, for such things Gods wrath will fall on the children of disobedience. let no man deceive you with vain words: for, for such things God's wrath will fallen on the children of disobedience.
vvb dx n1 vvi pn22 p-acp j n2: c-acp, c-acp d n2 ng1 n1 vmb vvi p-acp dt n2 pp-f n1.
(4) sermon (DIV1)
74
Page 51
903
Infinite colors, mitigations, euasions, distinctions are inuented, to countenance on earth, heauen-exploded vsurie: God shall then frustrate all, when hee powres his wrath on the naked conscience.
Infinite colours, mitigations, evasions, Distinctions Are invented, to countenance on earth, heaven-exploded Usury: God shall then frustrate all, when he Powers his wrath on the naked conscience.
j n2, n2, n2, n2 vbr vvn, pc-acp vvi p-acp n1, j n1: np1 vmb av vvi d, c-crq pns31 n2 po31 n1 p-acp dt j n1.
(4) sermon (DIV1)
74
Page 51
904
God saith, Thou shalt not take vsurie: goe now, study paintings, excuses, apologies, dispute the matter with God:
God Says, Thou shalt not take Usury: go now, study paintings, excuses, apologies, dispute the matter with God:
np1 vvz, pns21 vm2 xx vvi n1: vvb av, vvb n2, n2, n2, vvb dt n1 p-acp np1:
(4) sermon (DIV1)
74
Page 51
905
hell fire shall decide the question. I haue no other trade to liue on, but vsurie:
hell fire shall decide the question. I have no other trade to live on, but Usury:
n1 n1 vmb vvi dt n1. pns11 vhb dx j-jn n1 pc-acp vvi a-acp, cc-acp n1:
(4) sermon (DIV1)
74
Page 51
906
only the Deuill first made vsury a trade.
only the devil First made Usury a trade.
av-j dt n1 ord vvd n1 dt n1.
(4) sermon (DIV1)
74
Page 51
907
But can this plea in the thiefe (I haue no other trade to liue on but stealing) protect and secure him from the gallowes?
But can this plea in the thief (I have no other trade to live on but stealing) Pact and secure him from the gallows?
cc-acp vmb d n1 p-acp dt n1 (pns11 vhb dx j-jn n1 pc-acp vvi a-acp p-acp vvg) vvb cc vvi pno31 p-acp dt n2?
(4) sermon (DIV1)
74
Page 51
908
The vsurer then is a thiefe: nay a double thiefe, as the old Roman law censured them;
The usurer then is a thief: nay a double thief, as the old Roman law censured them;
dt n1 av vbz dt n1: uh-x dt j-jn n1, c-acp dt j njp n1 vvn pno32;
(4) sermon (DIV1)
75
Page 51
909
that charged the thiefe with restitution double, the vsurer with foure-fold: concluding him a double thiefe. Theeues steale sometimes, vsurers alwaies.
that charged the thief with restitution double, the usurer with fourfold: concluding him a double thief. Thieves steal sometime, usurers always.
cst vvd dt n1 p-acp n1 j-jn, dt n1 p-acp n1: vvg pno31 dt j-jn n1. ng1 vvi av, n2 av.
(4) sermon (DIV1)
75
Page 51
910
Theeues steale for necessity, vsurers without need. The vsurer wounds deeper with a peece of paper, than the robber with a sword.
Thieves steal for necessity, usurers without need. The usurer wounds Deeper with a piece of paper, than the robber with a sword.
ng1 vvi p-acp n1, n2 p-acp n1. dt n1 vvz avc-jn p-acp dt n1 pp-f n1, cs dt n1 p-acp dt n1.
(4) sermon (DIV1)
75
Page 51
911
many a yong gentleman, newly broke out of the cage of wardship, or blessed with the first Sun-shine of his one and twenty, goes from the vigilancy of a restraining Gouernour, into the tempting hands of a mercilesse vsurer,
many a young gentleman, newly broke out of the cage of wardship, or blessed with the First Sunshine of his one and twenty, Goes from the vigilancy of a restraining Governor, into the tempting hands of a merciless usurer,
d dt j n1, av-j vvn av pp-f dt n1 pp-f n1, cc vvn p-acp dt ord n1 pp-f po31 crd cc crd, vvz p-acp dt n1 pp-f dt vvg n1, p-acp dt j-vvg n2 pp-f dt j n1,
(4) sermon (DIV1)
75
Page 51
912
as if hee came out of Gods blessing into the warme Sunne.
as if he Come out of God's blessing into the warm Sun.
c-acp cs pns31 vvd av pp-f npg1 n1 p-acp dt j n1.
(4) sermon (DIV1)
75
Page 51
913
Many a man, that comes to his lands, ere he comes to his wits, or experience of their villany, is so let blood in his estate by vsury, that he neuer prooues his owne man againe.
Many a man, that comes to his Lands, ere he comes to his wits, or experience of their villainy, is so let blood in his estate by Usury, that he never Proves his own man again.
av-d dt n1, cst vvz p-acp po31 n2, c-acp pns31 vvz p-acp po31 n2, cc n1 pp-f po32 n1, vbz av vvn n1 p-acp po31 n1 p-acp n1, cst pns31 av-x vvz po31 d n1 av.
(4) sermon (DIV1)
75
Page 51
914
Either prodigallity or penury or dissembled riches borrow on vsurie: to racke the poore with ouer-plus, all (but Deuils) hold monstrous:
Either prodigality or penury or dissembled riches borrow on Usury: to rack the poor with overplus, all (but Devils) hold monstrous:
av-d n1 cc n1 cc j-vvn n2 vvb p-acp n1: p-acp n1 dt j p-acp j, d (p-acp n2) vvb j:
(4) sermon (DIV1)
76
Page 51
915
to lend the Prodigall, is wicked enough, for it feeds his issue with ill humours,
to lend the Prodigal, is wicked enough, for it feeds his issue with ill humours,
pc-acp vvi dt n-jn, vbz j av-d, c-acp pn31 vvz po31 n1 p-acp j-jn n2,
(4) sermon (DIV1)
76
Page 51
916
and puts Stibium into his broth, who was earst sicke of the vomiting disease, and could not digest his (Fathers ill-gotten) Patrimony.
and puts Stibium into his broth, who was erst sick of the vomiting disease, and could not digest his (Father's ill-gotten) Patrimony.
cc vvz fw-la p-acp po31 n1, r-crq vbds av j pp-f dt vvg n1, cc vmd xx vvi po31 (ng1 j) n1.
(4) sermon (DIV1)
76
Page 52
917
For the rich, that dissemble pouerty, to borrow on vsurie, (for there is that maketh himselfe poore and hath great riches) they doe it, either to defeat creditours, or to auoid taxations and subsidies, or some such sinister respects.
For the rich, that dissemble poverty, to borrow on Usury, (for there is that makes himself poor and hath great riches) they do it, either to defeat creditors, or to avoid taxations and subsidies, or Some such sinister respects.
p-acp dt j, cst vvb n1, pc-acp vvi p-acp n1, (c-acp pc-acp vbz cst vvz px31 j cc vhz j n2) pns32 vdb pn31, av-d pc-acp vvi n2, cc pc-acp vvi n2 cc n2, cc d d j n2.
(4) sermon (DIV1)
76
Page 52
918
The gentleman that borroweth on vsurie, by racking his rents makes his Tenants pay his vsury.
The gentleman that borroweth on Usury, by racking his rends makes his Tenants pay his Usury.
dt n1 cst vvz p-acp n1, p-acp j-vvg po31 n2 vvz po31 n2 vvi po31 n1.
(4) sermon (DIV1)
76
Page 52
919
The Farmer so borrowing, by inhauncing his corne, makes the poore pay his vsury. The Trades-man, raiseth his wares, that the buier must pay his vsury.
The Farmer so borrowing, by inhancing his corn, makes the poor pay his Usury. The Tradesman, Raiseth his wares, that the buyer must pay his Usury.
dt n1 av vvg, p-acp vvg po31 n1, vvz dt j vvi po31 n1. dt n1, vvz po31 n2, cst dt n1 vmb vvi po31 n1.
(4) sermon (DIV1)
76
Page 52
920
I wil not tax euerie borrower: it is lawfull to suffer iniury, though not to offer it:
I will not Tax every borrower: it is lawful to suffer injury, though not to offer it:
pns11 vmb xx vvi d n1: pn31 vbz j pc-acp vvi n1, cs xx pc-acp vvi pn31:
(4) sermon (DIV1)
76
Page 52
921
& it is no sin for the true man to giue his purse to the thief, when he cannot chuse.
& it is no since for the true man to give his purse to the thief, when he cannot choose.
cc pn31 vbz dx n1 p-acp dt j n1 pc-acp vvi po31 n1 p-acp dt n1, c-crq pns31 vmbx vvi.
(4) sermon (DIV1)
76
Page 52
922
To redeem his lands, liberty, life, he may (as I suppose) giue interest; but not for meer gain only which he may get by that wicked money; lest he encourage the vsurer;
To Redeem his Lands, liberty, life, he may (as I suppose) give Interest; but not for mere gain only which he may get by that wicked money; lest he encourage the usurer;
p-acp vvi po31 n2, n1, n1, pns31 vmb (c-acp pns11 vvb) vvb n1; cc-acp xx p-acp j n1 av-j r-crq pns31 vmb vvi p-acp d j n1; cs pns31 vvb dt n1;
(4) sermon (DIV1)
76
Page 52
923
for a receiuer vpholds a thiefe.
for a receiver upholds a thief.
p-acp dt n1 vvz dt n1.
(4) sermon (DIV1)
76
Page 52
924
This is the priuy-pocket, whose death is the more grieuous because hee is repriued till the last Sessions:
This is the privy-pocket, whose death is the more grievous Because he is reprieved till the last Sessions:
d vbz dt n1, rg-crq n1 vbz dt av-dc j c-acp pns31 vbz vvn p-acp dt ord n2:
(4) sermon (DIV1)
76
Page 52
925
a Gibbet is built in hell for him, and all the gold in the world cannot purchase a pardon.
a Gibbet is built in hell for him, and all the gold in the world cannot purchase a pardon.
dt n1 vbz vvn p-acp n1 p-acp pno31, cc d dt n1 p-acp dt n1 vmbx vvi dt n1.
(4) sermon (DIV1)
76
Page 52
926
I know there is mercy in Christs blood to any repentant and beleeuing sinner, but (excepted Zacheus) shew me the vsurer, that repents:
I know there is mercy in Christ blood to any repentant and believing sinner, but (excepted Zacchaeus) show me the usurer, that repents:
pns11 vvb pc-acp vbz n1 p-acp npg1 n1 p-acp d j cc vvg n1, cc-acp (vvd np1) vvb pno11 dt n1, cst vvz:
(4) sermon (DIV1)
76
Page 52
927
for as humility is the repentance of pride, and abstinence the repentance of surfet, so is restitution the repentance of vsurse: hee that restores not, repents not his vsurie:
for as humility is the Repentance of pride, and abstinence the Repentance of surfeit, so is restitution the Repentance of vsurse: he that restores not, repents not his Usury:
c-acp c-acp n1 vbz dt n1 pp-f n1, cc n1 dt n1 pp-f vvi, av vbz n1 dt n1 pp-f n1: pns31 cst vvz xx, vvz xx po31 n1:
(4) sermon (DIV1)
76
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928
and then (non remittitur peccatum, nisi restituatur ablatum) the sinne is retained, till the gaines of vsurie be restored.
and then (non remittitur peccatum, nisi restituatur ablatum) the sin is retained, till the gains of Usury be restored.
cc av (fw-la fw-la fw-la, fw-la fw-la fw-la) dt n1 vbz vvn, c-acp dt n2 pp-f n1 vbb vvn.
(4) sermon (DIV1)
76
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929
This is (durus sermo, sed verus sermo) a hard saying, but true: then we may giue all;
This is (Durus sermon, sed verus sermon) a hard saying, but true: then we may give all;
d vbz (fw-la n1, fw-la fw-la n1) dt j n-vvg, cc-acp j: cs pns12 vmb vvi d;
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doe, if they be so gotten: Dabit Deus meliora, maiora, plura: God will giue better things, God will giue greater things, God will giue more things;
do, if they be so got: Dabit Deus Meliora, marjoram, plura: God will give better things, God will give greater things, God will give more things;
vdb, cs pns32 vbb av vvn: vvb fw-la fw-la, n1, fw-la: np1 vmb vvi jc n2, np1 vmb vvi jc n2, np1 vmb vvi dc n2;
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as the Prophet to Amasiah: The Lord is able to giue thee more than this. Thus I haue discouered by occasion of Iudas some priuy theeues;
as the Prophet to Amasiah: The Lord is able to give thee more than this. Thus I have discovered by occasion of Iudas Some privy thieves;
c-acp dt n1 p-acp np1: dt n1 vbz j pc-acp vvi pno21 av-dc cs d. av pns11 vhb vvn p-acp n1 pp-f np1 d j n2;
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if without thankes, yet not without conscience; if without profite, yet not without purpose of profite.
if without thanks, yet not without conscience; if without profit, yet not without purpose of profit.
cs p-acp n2, av xx p-acp n1; cs p-acp n1, av xx p-acp n1 pp-f n1.
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77
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933
Indeed these are the sinnes, which I vowed with my selfe to reproue;
Indeed these Are the Sins, which I vowed with my self to reprove;
np1 d vbr dt n2, r-crq pns11 vvd p-acp po11 n1 pc-acp vvi;
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not that others haue not done it, or not done it better then I from this place: I acknowledge both freely;
not that Others have not done it, or not done it better then I from this place: I acknowledge both freely;
xx cst n2-jn vhb xx vdn pn31, cc xx vdi pn31 jc cs pns11 p-acp d n1: pns11 vvb d av-j;
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yet could I not passe this secret thiefe Iudas, without discouering his companions, or (as it were) breaking open the knot of Theeues, which vnder allowed pretences, are arrant cut-purses to the Common-wealth.
yet could I not pass this secret thief Iudas, without discovering his Sodales, or (as it were) breaking open the knot of Thieves, which under allowed pretences, Are arrant cutpurses to the Commonwealth.
av vmd pns11 xx vvi d j-jn n1 np1, p-acp vvg po31 n2, cc (c-acp pn31 vbdr) vvg j dt n1 pp-f n2, r-crq p-acp vvn n2, vbr j n2 p-acp dt n1.
(4) sermon (DIV1)
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936
How to punish, how to restraine, I meddle not:
How to Punish, how to restrain, I meddle not:
c-crq pc-acp vvi, c-crq pc-acp vvi, pns11 vvb xx:
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937
it is enough to discharge my conscience, that I haue endeuoured to make the sinnes hateful to the trespassers, to the trespassed:
it is enough to discharge my conscience, that I have endeavoured to make the Sins hateful to the trespassers, to the trespassed:
pn31 vbz av-d pc-acp vvi po11 n1, cst pns11 vhb vvd pc-acp vvi dt n2 j p-acp dt n2, p-acp dt vvn:
(4) sermon (DIV1)
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938
Deus tam faciat commodum, quam fecit accommodum: God make it as preualent, as (I am sure) it is pertinent.Deus tam Faciat commodum, quam fecit accommodum: God make it as prevalent, as (I am sure) it is pertinent.
fw-la fw-la n1 fw-la, fw-la fw-la fw-la: np1 vvi pn31 p-acp j, c-acp (pns11 vbm j) pn31 vbz j.
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939
Giue me leaue, yet ere I leaue, to speake a word of the Bagge, first his meanes, and secondly his maintenance.
Give me leave, yet ere I leave, to speak a word of the Bag, First his means, and secondly his maintenance.
vvb pno11 vvi, av c-acp pns11 vvb, pc-acp vvi dt n1 pp-f dt n1, ord po31 n2, cc ord po31 n1.
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940
I will ioyne them together, a fit and a fat booty makes a theefe. Iudas hath got the bagge, and the bagge hath got Iudas:
I will join them together, a fit and a fat booty makes a thief. Iudas hath god the bag, and the bag hath god Iudas:
pns11 vmb vvi pno32 av, dt j cc dt j n1 vvz dt n1. np1 vhz vvn dt n1, cc dt n1 vhz vvn np1:
(4) sermon (DIV1)
78
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941
hee could not carry it, but he must make it light enough for his carriage: he empties it into his owne coffer;
he could not carry it, but he must make it Light enough for his carriage: he empties it into his own coffer;
pns31 vmd xx vvi pn31, cc-acp pns31 vmb vvi pn31 j av-d p-acp po31 n1: pns31 vvz pn31 p-acp po31 d n1;
(4) sermon (DIV1)
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942
as many Stewards rise by their good Lord and Masters fall. Iudas meanes to be a theefe, and Sathan meanes to fit him with a booty:
as many Stewards rise by their good Lord and Masters fallen. Iudas means to be a thief, and Sathan means to fit him with a booty:
c-acp d n2 vvb p-acp po32 j n1 cc n2 vvb. np1 vvz pc-acp vbi dt n1, cc np1 vvz pc-acp vvi pno31 p-acp dt n1:
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for after hee had once wrought iourney-worke with the Deuill, he shall not want worke, and a subiect to worke on.
for After he had once wrought Journeywork with the devil, he shall not want work, and a Subject to work on.
c-acp c-acp pns31 vhd a-acp vvn n1 p-acp dt n1, pns31 vmb xx vvi n1, cc dt n-jn pc-acp vvi a-acp.
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I will limit my remayning speech to these three heads. First the difficulty, to beare the bagge, and not to be couetous.
I will limit my remaining speech to these three Heads. First the difficulty, to bear the bag, and not to be covetous.
pns11 vmb vvi po11 j-vvg n1 p-acp d crd n2. np1 dt n1, pc-acp vvi dt n1, cc xx pc-acp vbi j.
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Secondly the vsuall incidency of the bagge to the worst men. Thirdly, the progresse of sinne;
Secondly the usual incidency of the bag to the worst men. Thirdly, the progress of sin;
ord dt j n1 pp-f dt n1 p-acp dt js n2. ord, dt n1 pp-f n1;
(4) sermon (DIV1)
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only faint not in this last act. 1 It is hard to beare the bagge, and not to be couetous:
only faint not in this last act. 1 It is hard to bear the bag, and not to be covetous:
av-j vvb xx p-acp d ord n1. vvd pn31 vbz j pc-acp vvi dt n1, cc xx pc-acp vbi j:
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947
Iudas is Burser, and he shuts himselfe into his pouch: the more he hath the more he couets:
Iudas is Burser, and he shuts himself into his pouch: the more he hath the more he covets:
np1 vbz n1, cc pns31 vvz px31 p-acp po31 n1: dt av-dc pns31 vhz dt av-dc pns31 vvz:
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the Apostles, that wanted money, are not so hauing: Iudas hath the bagge, and yet he must haue more, or he will filch it.
the Apostles, that wanted money, Are not so having: Iudas hath the bag, and yet he must have more, or he will filch it.
dt n2, cst vvd n1, vbr xx av j-vvg: np1 vhz dt n1, cc av pns31 vmb vhi dc, cc pns31 vmb vvi pn31.
(4) sermon (DIV1)
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949
So impossible is it, that these outward things should satisfie the heart of man. Soli habent omnia, qui habent habentem omnia.
So impossible is it, that these outward things should satisfy the heart of man. Soli habent omnia, qui habent habentem omnia.
av j vbz pn31, cst d j n2 vmd vvi dt n1 pp-f n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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950
They alone possesse all things, that possesse the possessour of all things.
They alone possess all things, that possess the possessor of all things.
pns32 av-j vvi d n2, cst vvb dt n1 pp-f d n2.
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951
The nature of true content, is to fill all the chinkes of our desires, as the wax doth the seale:
The nature of true content, is to fill all the chinks of our Desires, as the wax does the seal:
dt n1 pp-f j n1, vbz pc-acp vvi d dt n2 pp-f po12 n2, c-acp dt n1 vdz dt n1:
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952
None can doe this but God, for (as it is well obserued) the World is round; mans Heart three cornered:
None can do this but God, for (as it is well observed) the World is round; men Heart three cornered:
pi vmb vdi d p-acp np1, c-acp (c-acp pn31 vbz av vvn) dt n1 vbz j; ng1 n1 crd j-vvn:
(4) sermon (DIV1)
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a globe can neuer fill a triangle; but one part will be still empty: only the blessed Trinity can fill these three corners of mans heart.
a Globe can never fill a triangle; but one part will be still empty: only the blessed Trinity can fill these three corners of men heart.
dt n1 vmb av-x vvi dt n1; cc-acp crd n1 vmb vbi av j: av-j dt j-vvn np1 vmb vvi d crd n2 pp-f ng1 n1.
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I confesse, the Bagge is a thing much reckoned of, and makes men much reckoned of,
I confess, the Bag is a thing much reckoned of, and makes men much reckoned of,
pns11 vvb, dt n1 vbz dt n1 av-d vvn pp-f, cc vvz n2 av-d vvn pp-f,
(4) sermon (DIV1)
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for, Pecunia obediunt omnia: all things make obeasance to money: Et qui ex diuitijs tam magnifiant, non miror, sihi diuitias tam magnifaciant:
for, Pecunia obediunt omnia: all things make obeasance to money: Et qui ex diuitijs tam magnifiant, non Mirror, sihi Riches tam magnifaciant:
c-acp, fw-la fw-la fw-la: d n2 vvb n1 p-acp n1: fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr n1, fw-la fw-la fw-la fw-la:
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they may admire money, whom money makes admired.
they may admire money, whom money makes admired.
pns32 vmb vvi n1, ro-crq n1 vvz vvn.
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Such is the plague and dropsie, the bagge brings to the minde, that the more couetousnesse drinkes downe, the thirstier it is: This is a true drunkard:
Such is the plague and dropsy, the bag brings to the mind, that the more covetousness drinks down, the thirstier it is: This is a true drunkard:
d vbz dt n1 cc n1, dt n1 vvz p-acp dt n1, cst dt av-dc n1 vvz a-acp, dt jc pn31 vbz: d vbz dt j n1:
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dum absorbet vinum, absorbetur à vino, he drinkes downe his wealth, and his wealth drinkes downe him. dum absorbet vinum, absorbetur à vino, he drinks down his wealth, and his wealth drinks down him.
j j fw-la, fw-la fw-fr fw-la, pns31 vvz a-acp po31 n1, cc po31 n1 vvz p-acp pno31.
(4) sermon (DIV1)
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959
Qui tenet marsupium, tenetur à marsupio, he holds his purse fast, but not so fast as his purse holdes him:Qui tenet marsupium, tenetur à marsupio, he holds his purse fast, but not so fast as his purse holds him:
fw-fr n1 fw-la, fw-la fw-fr fw-la, pns31 vvz po31 n1 av-j, cc-acp xx av av-j c-acp po31 n1 vvz pno31:
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the strings of his Bagge tie his heart faster then he ties the strings of his Bagge. He is a Iaylour to his Iaylour, a prisoner to his prisoner, he iayles vp his gold in the prison of his Coffer, his gold iayles vp him in the prison of couetousnesse,
the strings of his Bag tie his heart faster then he ties the strings of his Bag. He is a Jailer to his Jailer, a prisoner to his prisoner, he jails up his gold in the prison of his Coffer, his gold jails up him in the prison of covetousness,
dt n2 pp-f po31 n1 vvi po31 n1 av-jc cs pns31 vvz dt n2 pp-f po31 n1. pns31 vbz dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, pns31 n2 a-acp po31 n1 p-acp dt n1 pp-f po31 n1, po31 n1 n2 p-acp pno31 p-acp dt n1 pp-f n1,
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thus dum vult esse praedo, fit praeda: whiles he would come to a pray, he becoms a pray.
thus dum vult esse praedo, fit Praeda: while he would come to a prey, he becomes a prey.
av j fw-la fw-la fw-la, j n1: cs pns31 vmd vvi p-acp dt n1, pns31 vvz dt n1.
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The Deuill gets his heart, as the Crab the Oyster: the Oyster lies gaping for aire on the sandes, the Crab chops in hir claw, and so deuoureth it; The devil gets his heart, as the Crab the Oyster: the Oyster lies gaping for air on the sands, the Crab chops in his claw, and so devoureth it;
dt n1 vvz po31 n1, c-acp dt n1 dt n1: dt n1 vvz vvg p-acp n1 p-acp dt n2, dt n1 n2 p-acp png31 n1, cc av vvz pn31;
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963
whiles the couetous gapes for money, the Deuill thrusts in his (hairy and clouen foote, I meane his) baites of temptation, and chokes the conscience.
while the covetous gapes for money, the devil thrusts in his (hairy and cloven foot, I mean his) baits of temptation, and chokes the conscience.
cs dt j vvz p-acp n1, dt n1 vvz p-acp po31 (j cc vvn n1, pns11 vvb po31) n2 pp-f n1, cc vvz dt n1.
(4) sermon (DIV1)
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964
Thus the Bagge neuer comes alone, but it brings with it cares, saith Christ; snares, saith Paul.
Thus the Bag never comes alone, but it brings with it Cares, Says christ; snares, Says Paul.
av dt n1 av-x vvz av-j, cc-acp pn31 vvz p-acp pn31 n2, vvz np1; n2, vvz np1.
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965
It is better to be without riches, then like Iudas, coniured into the circle of his bagge:
It is better to be without riches, then like Iudas, conjured into the circle of his bag:
pn31 vbz jc pc-acp vbi p-acp n2, av j np1, vvn p-acp dt n1 pp-f po31 n1:
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966
his heauen is among his bagges; in the sight of them, he applaudes himself against all censures, reuilings, curses.
his heaven is among his bags; in the sighed of them, he applauds himself against all censures, revilings, curses.
po31 n1 vbz p-acp po31 n2; p-acp dt n1 pp-f pno32, pns31 vvz px31 p-acp d n2, n2-vvg, n2.
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967
It had profited some, to haue wanted the bagge; and this the wicked (waked) consciences confesse dying;
It had profited Some, to have wanted the bag; and this the wicked (waked) Consciences confess dying;
pn31 vhd vvn d, pc-acp vhi vvn dt n1; cc d dt j (vvd) n2 vvb vvg;
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968
wishing to be without riches, so they were without sinnes; yea euen those, their riches haue procured.
wishing to be without riches, so they were without Sins; yea even those, their riches have procured.
vvg pc-acp vbi p-acp n2, av pns32 vbdr p-acp n2; uh av d, po32 n2 vhb vvn.
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969
It is none of Gods least fauours, that wealth comes not trolling in vpon vs:
It is none of God's least favours, that wealth comes not trolling in upon us:
pn31 vbz pix pp-f npg1 av-ds n2, cst n1 vvz xx vvg p-acp p-acp pno12:
(4) sermon (DIV1)
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970
for many of vs if our estates were better to the world, would be worse to God.
for many of us if our estates were better to the world, would be Worse to God.
p-acp d pp-f pno12 cs po12 n2 vbdr jc p-acp dt n1, vmd vbi av-jc p-acp np1.
(4) sermon (DIV1)
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971
The poore labourer hath not time to luxuriate; he trusts to God, to blesse his endeuours, and so rests content:
The poor labourer hath not time to luxuriate; he trusts to God, to bless his endeavours, and so rests content:
dt j n1 vhz xx n1 pc-acp vvi; pns31 vvz p-acp np1, pc-acp vvi po31 n2, cc av vvz j:
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972
but the bagge commonly makes a man either (prodigum or auarum) a prodigall man, or a prodigious man;
but the bag commonly makes a man either (prodigum or avarum) a prodigal man, or a prodigious man;
cc-acp dt n1 av-j vvz dt n1 d (fw-la cc n1) dt j-jn n1, cc dt j n1;
(4) sermon (DIV1)
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973
for (auarus, monstrum) the couetous man is a monster:
for (Avarus, monstrum) the covetous man is a monster:
p-acp (n1, fw-la) dt j n1 vbz dt n1:
(4) sermon (DIV1)
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974
how many wretches hath this bagge drowned, as they swome ouer the sea of this world,
how many wretches hath this bag drowned, as they swome over the sea of this world,
c-crq d n2 vhz d n1 vvn, c-acp pns32 vvd p-acp dt n1 pp-f d n1,
(4) sermon (DIV1)
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975
and kept them from the shore of blisle? be proud then of your Bagge, yee Iudasses when Gods Bailiffe death shall come with a babeas corpus, what shall become of your bagge? or rather of your selues for your bagge? your bagge will be found, but your selues lost.
and kept them from the shore of blisle? be proud then of your Bag, ye Judases when God's Bailiff death shall come with a babeas corpus, what shall become of your bag? or rather of your selves for your bag? your bag will be found, but your selves lost.
cc vvd pno32 p-acp dt n1 pp-f n1? vbb j av pp-f po22 n1, pn22 n2 c-crq ng1 n1 n1 vmb vvi p-acp dt fw-la fw-la, r-crq vmb vvi pp-f po22 n1? cc av-c pp-f po22 n2 p-acp po22 n1? po22 n1 vmb vbi vvn, cc-acp po22 n2 vvn.
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976
It will be one day said of you, as great as the bagge hath made you,
It will be one day said of you, as great as the bag hath made you,
pn31 vmb vbi crd n1 vvd pp-f pn22, c-acp j c-acp dt n1 vhz vvn pn22,
(4) sermon (DIV1)
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977
as the Poet sung of Achilles. I am cinis est, & de tam magno restat Achille, Nesciò quid:
as the Poet sung of Achilles. I am Cinis est, & de tam magno restat Achille, Nesciò quid:
c-acp dt n1 vvn pp-f np1. pns11 vbm fw-la fw-la, cc fw-la fw-la fw-la fw-la np1, fw-la fw-la:
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978
paruam, quod non benè compleat vrnam. A great man liuing holds much ground: the brim Of his daies fill'd; how little ground holds him!
paruam, quod non benè complete vrnam. A great man living holds much ground: the brim Of his days filled; how little ground holds him!
fw-la, fw-la fw-fr fw-la j fw-la. dt j n1 vvg vvz d n1: dt n1 pp-f po31 n2 vvn; c-crq j n1 vvz pno31!
(4) sermon (DIV1)
80
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979
Great in command, large in land, in gold richer: His quiet ashes, now, scarse fill a pitcher.
Great in command, large in land, in gold Richer: His quiet Ashes, now, scarce fill a pitcher.
j p-acp n1, j p-acp n1, p-acp n1 jc: png31 j-jn n2, av, av-j vvb dt n1.
(4) sermon (DIV1)
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980
Can your bagge commit any penance in Hell? or can you by a Fine, answer your faults in the Star-chamber of heauen? no, Iudas and his bagge too are perished.
Can your bag commit any penance in Hell? or can you by a Fine, answer your Faults in the Star chamber of heaven? no, Iudas and his bag too Are perished.
vmb po22 n1 vvi d n1 p-acp n1? cc vmb pn22 p-acp dt j, vvb po22 n2 p-acp dt n1 pp-f n1? uh-dx, np1 cc po31 n1 av vbr vvn.
(4) sermon (DIV1)
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981
As he gaue Religion the bagge for the World, so the world gaue him the bagge,
As he gave Religion the bag for the World, so the world gave him the bag,
p-acp pns31 vvd n1 dt n1 p-acp dt n1, av dt n1 vvd pno31 dt n1,
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982
and turned him a begging in that miserable Country, whereall the bagges in the world, cannot purchase a drop of water, to coole his tongue.
and turned him a begging in that miserable Country, whereall the bags in the world, cannot purchase a drop of water, to cool his tongue.
cc vvd pno31 dt j-vvg p-acp d j n1, j dt n2 p-acp dt n1, vmbx vvi dt n1 pp-f n1, pc-acp vvi po31 n1.
(4) sermon (DIV1)
81
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983
Thus are the couetous Iudas and his bagge well met. 2. The Bagge is most vsually giuen to the worst men:
Thus Are the covetous Iudas and his bag well met. 2. The Bag is most usually given to the worst men:
av vbr dt j np1 cc po31 n1 av vvn. crd dt n1 vbz av-ds av-j vvn p-acp dt js n2:
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984
of all the Apostles, he that was to betray Christ, is made his Steward. Goods are in themselues good:
of all the Apostles, he that was to betray christ, is made his Steward. Goods Are in themselves good:
pp-f d dt n2, pns31 cst vbds pc-acp vvi np1, vbz vvn po31 n1. n2-j vbr p-acp px32 j:
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985
Ne putentur mala, dantur & bonis, ne putentur summa bona dantur & malis. Lest they should be thought not good, they are giuen to good men; Ne putentur mala, dantur & bonis, ne putentur summa Bona dantur & malis. Lest they should be Thought not good, they Are given to good men;
ccx fw-la fw-la, fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la. cs pns32 vmd vbi vvn xx j, pns32 vbr vvn p-acp j n2;
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986
lest they should be thought too good, they are giuen to euill men: doubtlesse, some rich-men are in heauen, and some poore out;
lest they should be Thought too good, they Are given to evil men: doubtless, Some Rich-men Are in heaven, and Some poor out;
cs pns32 vmd vbi vvn av j, pns32 vbr vvn p-acp j-jn n2: av-j, d n2 vbr p-acp n1, cc d j av;
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987
because some rich in the purse are poore in the spirit; and some poore in purse are proud in spirit:
Because Some rich in the purse Are poor in the Spirit; and Some poor in purse Are proud in Spirit:
c-acp d j p-acp dt n1 vbr j p-acp dt n1; cc d j p-acp n1 vbr j p-acp n1:
(4) sermon (DIV1)
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988
and it is not the Bagge, but the Minde, which condemnes a man; for the bagge is more easily contemned, then the minde conquered.
and it is not the Bag, but the Mind, which condemns a man; for the bag is more Easily contemned, then the mind conquered.
cc pn31 vbz xx dt n1, p-acp dt n1, r-crq vvz dt n1; p-acp dt n1 vbz av-dc av-j vvn, cs dt n1 vvn.
(4) sermon (DIV1)
82
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989
Therfore foolish Crates, to throw away his money into the Sea: ego mergamte, ne mergar a te:
Therefore foolish Crates, to throw away his money into the Sea: ego mergamte, ne mergar a te:
av j np1, pc-acp vvi av po31 n1 p-acp dt n1: fw-la fw-fr, fw-fr n1 dt fw-la:
(4) sermon (DIV1)
82
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990
I will drowne thee, lest thou drowne mee: since wealth well imploied, comforts our selues, relieues others;
I will drown thee, lest thou drown me: since wealth well employed, comforts our selves, relieves Others;
pns11 vmb vvi pno21, cs pns21 vvb pno11: c-acp n1 av vvn, vvz po12 n2, vvz n2-jn;
(4) sermon (DIV1)
82
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991
and brings vs (as it were) the speedier way to heauen, and perhaps, to a greater portion of glory:
and brings us (as it were) the speedier Way to heaven, and perhaps, to a greater portion of glory:
cc vvz pno12 (c-acp pn31 vbdr) dt jc n1 p-acp n1, cc av, p-acp dt jc n1 pp-f n1:
(4) sermon (DIV1)
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992
but for the most part, the rich are enemies to goodnesse, and the poore friends:
but for the most part, the rich Are enemies to Goodness, and the poor Friends:
cc-acp p-acp dt av-ds n1, dt j vbr n2 p-acp n1, cc dt j n2:
(4) sermon (DIV1)
82
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993
Lazarus the poore man was in Abrahams bosome, and it was Diues, that went to hell;
Lazarus the poor man was in Abrahams bosom, and it was Diues, that went to hell;
np1 dt j n1 vbds p-acp npg1 n1, cc pn31 vbds fw-la, cst vvd p-acp n1;
(4) sermon (DIV1)
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994
the rich and not the poore.
the rich and not the poor.
dt j cc xx dt j.
(4) sermon (DIV1)
82
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995
Search the scriptures, consult all authours, and who are they, that haue sailed through the world in the tallest vessels;Search the Scriptures, consult all Authors, and who Are they, that have sailed through the world in the Tallest vessels;
vvb dt n2, vvb d n2, cc q-crq vbr pns32, cst vhb vvn p-acp dt n1 p-acp dt js n2;
(4) sermon (DIV1)
83
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996
and you shall meete loden with the bagge Caines, Nimrods, Chams, Ismaels, Esaues, Sauls, Ahabs, Labans, Nabals, Demasses, Iudasses, Deuils;
and you shall meet laden with the bag Caines, Nimrods, Chams, Ishmaels, Esau, Saul's, Ahabs, Labans, Nabal's, Dema sus, Judases, Devils;
cc pn22 vmb vvi vvn p-acp dt n1 np1, npg1, ng1, np1, ng1, np1, n2, npg1, n2, vvz, n2, n2;
(4) sermon (DIV1)
83
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997
the slime of nature, the worst of men, and as bad as the best of Deuils.
the slime of nature, the worst of men, and as bad as the best of Devils.
dt n1 pp-f n1, dt js pp-f n2, cc p-acp j c-acp dt js pp-f n2.
(4) sermon (DIV1)
83
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998
What doe men cast to swine and dogges, but draffe and carions? what else are the riches that God giues to wicked men? himselfe is pleased to call them by these names.
What do men cast to Swine and Dogs, but draff and carrions? what Else Are the riches that God gives to wicked men? himself is pleased to call them by these names.
q-crq vdb n2 vvi p-acp n1 cc n2, cc-acp n1 cc n2? q-crq av vbr dt n2 cst np1 vvz p-acp j n2? px31 vbz vvn pc-acp vvi pno32 p-acp d n2.
(4) sermon (DIV1)
83
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999
If they were excellent things, they should neuer be cast on those God hates (I haue hated Esau) and meanes to condemne.
If they were excellent things, they should never be cast on those God hates (I have hated Esau) and means to condemn.
cs pns32 vbdr j n2, pns32 vmd av-x vbi vvn p-acp d np1 vvz (pns11 vhb vvn np1) cc vvz pc-acp vvi.
(4) sermon (DIV1)
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1000
There is no priuiledge then, in the bagge to keepe thee from being a Iudas: nay therefore thou art most likely, and thereby made most likely to be a Iudas.
There is no privilege then, in the bag to keep thee from being a Iudas: nay Therefore thou art most likely, and thereby made most likely to be a Iudas.
pc-acp vbz dx n1 av, p-acp dt n1 pc-acp vvi pno21 p-acp vbg dt np1: uh-x av pns21 vb2r av-ds j, cc av vvd av-ds j pc-acp vbi dt np1.
(4) sermon (DIV1)
83
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1001
Who hath so much beauty as Absolon? who so much honour as Nebuchadnezzar? Who so much wealth as Naball? Who the bagge but Iudas?
Who hath so much beauty as Absalom? who so much honour as Nebuchadnezzar? Who so much wealth as Nabal? Who the bag but Iudas?
r-crq vhz av d n1 p-acp np1? r-crq av d vvb p-acp np1? r-crq av d n1 p-acp np1? r-crq dt n1 p-acp np1?
(4) sermon (DIV1)
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1002
Surely God is wise in all his waies; he knowes what he does: Iudas shall hence bagge vp for himselfe the greater damnation.
Surely God is wise in all his ways; he knows what he does: Iudas shall hence bag up for himself the greater damnation.
np1 np1 vbz j p-acp d po31 n2; pns31 vvz r-crq pns31 vdz: np1 vmb av n1 a-acp p-acp px31 dt jc n1.
(4) sermon (DIV1)
84
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1003
It is then no argument of Gods fauour to be his Purse-bearer, no more, then it was a signe, that Christ loued Iudas aboue the other Apostles,
It is then no argument of God's favour to be his Purse-bearer, no more, then it was a Signen, that christ loved Iudas above the other Apostles,
pn31 vbz av dx n1 pp-f npg1 n1 pc-acp vbi po31 n1, av-dx av-dc, cs pn31 vbds dt n1, cst np1 vvd np1 p-acp dt j-jn n2,
(4) sermon (DIV1)
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1004
because he made him his Steward:
Because he made him his Steward:
c-acp pns31 vvd pno31 po31 n1:
(4) sermon (DIV1)
84
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1005
hee gaue the rest Grace; and him the Bagge: which sped best? These outward things are the scatterings of his mercies,
he gave the rest Grace; and him the Bag: which sped best? These outward things Are the scatterings of his Mercies,
pns31 vvd dt n1 n1; cc pno31 dt n1: r-crq vvd js? np1 j n2 vbr dt n2-vvg pp-f po31 n2,
(4) sermon (DIV1)
84
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1006
like the gleaning after the Vintage: the full crop goes to his children. Ismael shall haue wealth, but Ishac the inheritance:
like the gleaning After the Vintage: the full crop Goes to his children. Ishmael shall have wealth, but Ishac the inheritance:
av-j dt vvg p-acp dt n1: dt j n1 vvz p-acp po31 n2. np1 vmb vhi n1, cc-acp np1 dt n1:
(4) sermon (DIV1)
84
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1007
Esau his pleasures, but Iacob goes away with the blessing. God bestowes fauours vpon some, but they are angry fauours:Esau his pleasures, but Iacob Goes away with the blessing. God bestows favours upon Some, but they Are angry favours:
np1 po31 n2, cc-acp np1 vvz av p-acp dt n1. np1 vvz n2 p-acp d, cc-acp pns32 vbr j n2:
(4) sermon (DIV1)
84
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1008
they are in themselues, bona, goods;
they Are in themselves, Bona, goods;
pns32 vbr p-acp px32, fw-la, n2-j;
(4) sermon (DIV1)
84
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1009
and from God, dona, giftes; (for he is not onely a liuing God, but a giving God) but to the receauers, banes.
and from God, dona, Gifts; (for he is not only a living God, but a giving God) but to the Receivers, banes.
cc p-acp np1, n1, n2; (c-acp pns31 vbz xx av-j dt vvg np1, p-acp dt vvg np1) p-acp p-acp dt n2, n2.
(4) sermon (DIV1)
84
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1010
The Israelites had better haue wanted their Quailes, then eaten them with such sawce.
The Israelites had better have wanted their Quails, then eaten them with such sauce.
dt np2 vhd jc vhb vvn po32 n2, av vvn pno32 p-acp d n1.
(4) sermon (DIV1)
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1011
Iudas had better beene without the Bagge, then haue had the Bagge, and the Deuill with it.
Iudas had better been without the Bag, then have had the Bag, and the devil with it.
np1 vhd jc vbn p-acp dt n1, av vhi vhn dt n1, cc dt n1 p-acp pn31.
(4) sermon (DIV1)
84
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1012
I would haue no man make his riches an argument of Gods disfauour, and his owne dereliction;
I would have no man make his riches an argument of God's disfavour, and his own dereliction;
pns11 vmd vhi dx n1 vvi po31 n2 dt n1 pp-f npg1 n1, cc po31 d n1;
(4) sermon (DIV1)
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1013
no, but rather of comfort, if he can finde his affections ready to part with them at Christs calling.
no, but rather of Comfort, if he can find his affections ready to part with them At Christ calling.
uh-dx, cc-acp av-c pp-f n1, cs pns31 vmb vvi po31 n2 j pc-acp vvi p-acp pno32 p-acp npg1 n1.
(4) sermon (DIV1)
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1014
I neuer was in your bosomes;
I never was in your bosoms;
pns11 av-x vbds p-acp po22 n2;
(4) sermon (DIV1)
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1015
how many of you lay vp this resolution in your Closset among your bagges? how many (resolue said I,
how many of you lay up this resolution in your Closet among your bags? how many (resolve said I,
c-crq d pp-f pn22 vvd a-acp d n1 p-acp po22 n1 p-acp po22 n2? q-crq d (n1 vvd pns11,
(4) sermon (DIV1)
85
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1016
nay) performe this? you cannot want opportunity in these daies.
nay) perform this? you cannot want opportunity in these days.
uh) vvb d? pn22 vmbx vvi n1 p-acp d n2.
(4) sermon (DIV1)
85
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1017
I would wish you to trie your heartes, that you may secure your consciences of freedome from this Iudasme:
I would wish you to try your hearts, that you may secure your Consciences of freedom from this Iudasme:
pns11 vmd vvi pn22 pc-acp vvi po22 n2, cst pn22 vmb vvi po22 n2 pp-f n1 p-acp d n1:
(4) sermon (DIV1)
85
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1018
oh, how few Good-riches there be in these daies? but one Apostle goes to hell, and he is the richest.
o, how few Good-riches there be in these days? but one Apostle Goes to hell, and he is the Richest.
uh, c-crq d n2 pc-acp vbi p-acp d n2? cc-acp crd n1 vvz p-acp n1, cc pns31 vbz dt js.
(4) sermon (DIV1)
85
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1019
Make then your riches a meanes to helpe you to heauen;
Make then your riches a means to help you to heaven;
n1 av po22 n2 dt n2 pc-acp vvi pn22 p-acp n1;
(4) sermon (DIV1)
85
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1020
whither you can haue no direct and ready way, till you haue gotten the Moone beneath your feete, I meane, the world.
whither you can have no Direct and ready Way, till you have got the Moon beneath your feet, I mean, the world.
c-crq pn22 vmb vhi dx j cc j n1, c-acp pn22 vhb vvn dt n1 p-acp po22 n2, pns11 vvb, dt n1.
(4) sermon (DIV1)
85
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1021
Lay vp your bag in the bosome of charity, and your treasure in the lap of Christ,
Lay up your bag in the bosom of charity, and your treasure in the lap of christ,
n1 a-acp po22 n1 p-acp dt n1 pp-f n1, cc po22 n1 p-acp dt n1 pp-f np1,
(4) sermon (DIV1)
85
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1022
and then the Bagge shall not hinder, but further your flight to heauen. 3. Obserue, how Iudas runs through sinne, from one wickednesse to another without stay:
and then the Bag shall not hinder, but further your flight to heaven. 3. Observe, how Iudas runs through sin, from one wickedness to Another without stay:
cc av dt n1 vmb xx vvi, cc-acp jc po22 n1 p-acp n1. crd vvb, c-crq np1 vvz p-acp n1, p-acp crd n1 p-acp j-jn p-acp n1:
(4) sermon (DIV1)
85
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1023
from couetousnesse to hypocrisie, from hypocrisie to theft, from theft to treason, from treason to murder;
from covetousness to hypocrisy, from hypocrisy to theft, from theft to treason, from treason to murder;
p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi;
(4) sermon (DIV1)
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1024
for since hee could not get the Oyntment bestowed on Christ, he meanes to get Christ himselfe:
for since he could not get the Ointment bestowed on christ, he means to get christ himself:
c-acp c-acp pns31 vmd xx vvi dt n1 vvn p-acp np1, pns31 vvz pc-acp vvi np1 px31:
(4) sermon (DIV1)
86
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1025
and to this purpose goes instantly to the Elders and Priests, with a quid dabitis &c. Hee values the ointment at 300. pence,
and to this purpose Goes instantly to the Elders and Priests, with a quid dabitis etc. He value's the ointment At 300. pence,
cc p-acp d n1 vvz av-jn p-acp dt n2-jn cc n2, p-acp dt fw-la fw-la av pns31 vvz dt n1 p-acp crd n2,
(4) sermon (DIV1)
86
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1026
and Christ at (but) 30. as if he was worth no more, then the interest-money, ten in the hundreth:
and christ At (but) 30. as if he was worth no more, then the interest-money, ten in the Hundredth:
cc np1 p-acp (p-acp) crd p-acp cs pns31 vbds j av-dx av-dc, cs dt n1, crd p-acp dt ord:
(4) sermon (DIV1)
86
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1027
and herein he makes his owne price, for they gaue him his asking: hee betraies Iesus Christ a man, Iesus Christ his master; Iesus Christ is maker;
and herein he makes his own price, for they gave him his asking: he betrays Iesus christ a man, Iesus christ his master; Iesus christ is maker;
cc av pns31 vvz po31 d n1, c-acp pns32 vvd pno31 png31 n-vvg: pns31 vvz np1 np1 dt n1, np1 np1 po31 n1; np1 np1 vbz n1;
(4) sermon (DIV1)
86
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1028
as if he would destroy his Sauiour, and marre his maker.
as if he would destroy his Saviour, and mar his maker.
c-acp cs pns31 vmd vvi po31 n1, cc vvi po31 n1.
(4) sermon (DIV1)
86
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1029
Thus he runnes from sinne to sinne, and needs he must, for he, that the Deuill driues, feeles no lead at his heeles.
Thus he runs from sin to sin, and needs he must, for he, that the devil drives, feels no led At his heals.
av pns31 vvz p-acp n1 p-acp n1, cc av pns31 vmb, c-acp pns31, cst dt n1 vvz, vvz dx n1 p-acp po31 n2.
(4) sermon (DIV1)
87
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1030
Godlinesse creepes to heauen, but wickednesse runnes to hell: Many Parliament Protestants goe but a Statutepace, yet looke to come to heauen;
Godliness creeps to heaven, but wickedness runs to hell: Many Parliament Protestants go but a Statutepace, yet look to come to heaven;
n1 vvz p-acp n1, cc-acp n1 vvz p-acp n1: d n1 n2 vvb p-acp dt n1, av vvb pc-acp vvi p-acp n1;
(4) sermon (DIV1)
87
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1031
but without more hast, when the Pharisies come out of hell.
but without more haste, when the Pharisees come out of hell.
cc-acp p-acp dc n1, c-crq dt np2 vvb av pp-f n1.
(4) sermon (DIV1)
87
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1032
But facilis descensus Auerni: were you blinder then Superstition, you may finde the way to hell:
But Facilis descensus Auerni: were you blinder then Superstition, you may find the Way to hell:
p-acp fw-la fw-la fw-la: vbdr pn22 jc cs n1, pn22 vmb vvi dt n1 p-acp n1:
(4) sermon (DIV1)
87
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1033
It is but slipping downe a hill, and hell stands at the bottome: this is the cause, that Iudas runs so fast.
It is but slipping down a hill, and hell Stands At the bottom: this is the cause, that Iudas runs so fast.
pn31 vbz p-acp vvg a-acp dt n1, cc n1 vvz p-acp dt n1: d vbz dt n1, cst np1 vvz av av-j.
(4) sermon (DIV1)
87
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1034
I haue read of one Ruffus, that vpon his Sheel'd, painted God on the one side,
I have read of one Ruffus, that upon his Sheeled, painted God on the one side,
pns11 vhb vvn pp-f crd np1, cst p-acp po31 vvd, vvn np1 p-acp dt crd n1,
(4) sermon (DIV1)
88
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1035
and the Deuil on the other: with this motto, situme nolis, isterogitat: if thou, oh God, wilt none of me, heres one will:
and the devil on the other: with this motto, situme nolis, isterogitat: if thou, o God, wilt none of me, heres one will:
cc dt n1 p-acp dt n-jn: p-acp d n1, fw-fr fw-la, fw-la: cs pns21, uh np1, vm2 pix pp-f pno11, fw-la crd n1:
(4) sermon (DIV1)
88
Page 59
1036
either God must take him suddenly, or he will runne quicke to the Diuell. The Gallant gallops in ryot.
either God must take him suddenly, or he will run quick to the devil. The Gallant gallops in riot.
av-d n1 vmb vvi pno31 av-j, cc pns31 vmb vvi j p-acp dt n1. dt j-jn vvz p-acp n1.
(4) sermon (DIV1)
88
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1037
The Epicure reeles a drunken pace. The Lust-full scornes to be behind; he runnes from the fire of lust, to the fire of hell;
The Epicure reels a drunken pace. The Lustful scorns to be behind; he runs from the fire of lust, to the fire of hell;
dt n1 vvz dt j n1. dt j vvz pc-acp vbi a-acp; pns31 vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1;
(4) sermon (DIV1)
88
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1038
as the fondly impatient fish leapes out of the boyling panne, into the burning flame. The Swearer is there, eare hee be aware, for hee goes by his tongue.
as the fondly impatient Fish leaps out of the boiling pan, into the burning flame. The Swearer is there, ear he be aware, for he Goes by his tongue.
c-acp dt av-j j n1 vvz av pp-f dt j-vvg n1, p-acp dt j-vvg n1. dt n1 vbz a-acp, c-acp pns31 vbb j, c-acp pns31 vvz p-acp po31 n1.
(4) sermon (DIV1)
88
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1039
The Couetous rides post, for he is carried on the backe of Mammon: The Vsurer sirs still in his chaire or the Chimney-corner, lame of the gout, and can but halt;
The Covetous rides post, for he is carried on the back of Mammon: The Usurer Sirs still in his chair or the Chimney-corner, lame of the gout, and can but halt;
dt j vvz n1, c-acp pns31 vbz vvn p-acp dt n1 pp-f np1: dt n1 n2 av p-acp po31 n1 cc dt n1, j pp-f dt n1, cc vmb p-acp vvi;
(4) sermon (DIV1)
88
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1040
yet hee will be at hell, as soone as the best runner of them all. Vsury is a Coach, and the Diuell is driuer:
yet he will be At hell, as soon as the best runner of them all. Usury is a Coach, and the devil is driver:
av pns31 vmb vbi p-acp n1, c-acp av c-acp dt js n1 pp-f pno32 d. n1 vbz dt n1, cc dt n1 vbz n1:
(4) sermon (DIV1)
88
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1041
needes must he goe, whom the Diuell driues.
needs must he go, whom the devil drives.
av vmb pns31 vvi, ro-crq dt n1 vvz.
(4) sermon (DIV1)
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1042
He is drawne to hell in pompe, by two Coach-horses, wilde spirits, with wings, on their heeles, (swifter then Pegasus, or Mercury) Couetousnesse, and Infidellity: what makes him put money to vse,
He is drawn to hell in pomp, by two Coach-horses, wild spirits, with wings, on their heals, (swifter then Pegasus, or Mercury) Covetousness, and Infidelity: what makes him put money to use,
pns31 vbz vvn p-acp n1 p-acp n1, p-acp crd n2, j n2, p-acp n2, p-acp po32 n2, (jc cs np1, cc np1) n1, cc n1: r-crq vvz pno31 vvi n1 pc-acp vvi,
(4) sermon (DIV1)
89
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1043
but couetousnesse? what makes him so wretchedly couetous, but want of faith? Thus he is hurried to hell in case, state, triumph:
but covetousness? what makes him so wretchedly covetous, but want of faith? Thus he is hurried to hell in case, state, triumph:
cc-acp n1? q-crq vvz pno31 av av-j j, cc-acp vvb pp-f n1? av pns31 vbz vvd p-acp n1 p-acp n1, n1, n1:
(4) sermon (DIV1)
89
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1044
If any be worthy to beare the Vsurer company, let it be the Rioter though of contrary dispositions, yet in this iourney sitly and accordantly met:
If any be worthy to bear the Usurer company, let it be the Rioter though of contrary dispositions, yet in this journey sitly and accordantly met:
cs d vbb j pc-acp vvi dt n1 n1, vvb pn31 vbi dt n1 c-acp pp-f j-jn n2, av p-acp d n1 av-j cc av-j vvn:
(4) sermon (DIV1)
89
Page 45
1045
for the Vsurer commonly hath money, but no Coach, and the Prodigall Gallant hath a Coach, but no money:
for the Usurer commonly hath money, but no Coach, and the Prodigal Gallant hath a Coach, but no money:
c-acp dt n1 av-j vhz n1, cc-acp dx n1, cc dt n-jn j-jn vhz dt n1, cc-acp dx n1:
(4) sermon (DIV1)
89
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1046
if they want company yet, let them take in the Cheater; for he waites vpon both these, and may perhaps faile of the like opportunity.
if they want company yet, let them take in the Cheater; for he waits upon both these, and may perhaps fail of the like opportunity.
cs pns32 vvb n1 av, vvb pno32 vvi p-acp dt n1; c-acp pns31 vvz p-acp d d, cc vmb av vvi pp-f dt j n1.
(4) sermon (DIV1)
89
Page 45
1047
Thus because the waies to hell are full of green, smooth, soft, and tempting pleasures, infinite run apace with Iudas, till they come to their owne place. But Heauens way is harsh and ascending,
Thus Because the ways to hell Are full of green, smooth, soft, and tempting pleasures, infinite run apace with Iudas, till they come to their own place. But Heavens Way is harsh and ascending,
av p-acp dt n2 p-acp n1 vbr j pp-f j-jn, j, j, cc j-vvg n2, j vvb av p-acp np1, c-acp pns32 vvb p-acp po32 d n1. p-acp n2 n1 vbz j cc j-vvg,
(4) sermon (DIV1)
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1048
and the gate narrow. Indeed the City of glory is capacious and roomthy: a In my fathers house there are many mansions, saith Christ.
and the gate narrow. Indeed the city of glory is capacious and roomthy: a In my Father's house there Are many mansions, Says christ.
cc dt n1 j. av dt n1 pp-f n1 vbz j cc j: dt p-acp po11 ng1 n1 pc-acp vbr d n2, vvz np1.
(4) sermon (DIV1)
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1049
It is (domus speciosa, & domus spatiosa) not, either scant of beauty, or pent of roome. It is (domus speciosa, & domus spatiosa) not, either scant of beauty, or penned of room.
pn31 vbz (fw-la fw-la, cc fw-la fw-la) xx, d j pp-f n1, cc vvn pp-f n1.
(4) sermon (DIV1)
90
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1050
But the gate hath two properties. It is 1. low. 2. strait. and requires of the entrers: 1. a stooping. 2. a stripping.
But the gate hath two properties. It is 1. low. 2. strait. and requires of the enterers: 1. a stooping. 2. a stripping.
p-acp dt n1 vhz crd n2. pn31 vbz crd j. crd n1. cc vvz pp-f dt n2: crd dt j-vvg. crd av vvg.
(4) sermon (DIV1)
90
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1051
Low. Pride is so stiffe, that many a Gallant cannot enter: you haue few women with the top-gallant head-tires get in heere; they cannot stoop low enough;
Low. Pride is so stiff, that many a Gallant cannot enter: you have few women with the topgallant head-tires get in Here; they cannot stoop low enough;
np1 n1 vbz av j, cst d dt j-jn vmbx vvi: pn22 vhb d n2 p-acp dt n1 n2 vvb p-acp av; pns32 vmbx vvi av-j av-d;
(4) sermon (DIV1)
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1052
few proud in and of their offices, that haue eaten a stake, and cannot stoope:
few proud in and of their Offices, that have eaten a stake, and cannot stoop:
d j p-acp cc pp-f po32 n2, cst vhb vvn dt n1, cc vmbx vvi:
(4) sermon (DIV1)
91
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1053
few sonnes of pride, so starched and laced vp, that they cannot without paine salute a friend:
few Sons of pride, so starched and laced up, that they cannot without pain salute a friend:
d n2 pp-f n1, av vvn cc vvn a-acp, cst pns32 vmbx p-acp n1 vvi dt n1:
(4) sermon (DIV1)
91
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1054
a wonderfull scarsity of ouer-precise, (ouer-dissolute) factious humorists;
a wonderful scarcity of overprecise, (over-dissolute) factious humorists;
dt j n1 pp-f j, (j) j n2;
(4) sermon (DIV1)
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1055
for they are so high in their owne conceits, that they cannot stoop to this low gate.
for they Are so high in their own conceits, that they cannot stoop to this low gate.
c-acp pns32 vbr av j p-acp po32 d n2, cst pns32 vmbx vvi p-acp d j n1.
(4) sermon (DIV1)
91
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1056
The insolent, hauty, well-opinioned of themselues cannot bee admitted: for, not humbled to this day.
The insolent, haughty, well-opinioned of themselves cannot be admitted: for, not humbled to this day.
dt j, j, j pp-f px32 vmbx vbi vvn: c-acp, xx vvn p-acp d n1.
(4) sermon (DIV1)
91
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1057
This low gate, and an high state do not accord Wretched fools, that rather refuse the glory within, then stoop for entrance:
This low gate, and an high state do not accord Wretched Fools, that rather refuse the glory within, then stoop for Entrance:
d j n1, cc dt j n1 vdb xx vvi j n2, cst av-c vvi dt n1 p-acp, av vvb p-acp n1:
(4) sermon (DIV1)
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1058
as if a Souldior should refuse the honour of Knighthood, because he must kneele to receiue it.
as if a Soldier should refuse the honour of Knighthood, Because he must kneel to receive it.
c-acp cs dt n1 vmd vvi dt n1 pp-f n1, c-acp pns31 vmb vvi pc-acp vvi pn31.
(4) sermon (DIV1)
91
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1059
Strait, or narrow; they must stoope that enter this low gate, so they must strip, that enter this strait gate.Strait, or narrow; they must stoop that enter this low gate, so they must strip, that enter this strait gate.
av-j, cc j; pns32 vmb vvi cst vvb d j n1, av pns32 vmb vvi, cst vvb d j n1.
(4) sermon (DIV1)
92
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1060
No make-bates get in, they are too full of tales and lies: God by word of mouth excludes them.
No Makebates get in, they Are too full of tales and lies: God by word of Mouth excludes them.
uh-dx j vvb p-acp, pns32 vbr av j pp-f n2 cc n2: np1 p-acp n1 pp-f n1 vvz pno32.
(4) sermon (DIV1)
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1061
Into it shall enter none vncleane thing, or that worketh abomination or lies. Few litigious neighbours: Into it shall enter none unclean thing, or that works abomination or lies. Few litigious neighbours:
p-acp pn31 vmb vvi pix j n1, cc d vvz n1 cc n2. d j n2:
(4) sermon (DIV1)
92
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1062
they haue so many sutes, contentions, nisi-priusses on their backes, that not get in. Some Lawyers may enter, if they be not ouerladen with fees:
they have so many suits, contentions, nisi-priusses on their backs, that not get in. some Lawyers may enter, if they be not overladen with fees:
pns32 vhb av d n2, n2, j p-acp po32 n2, cst xx vvi p-acp. d n2 vmb vvi, cs pns32 vbb xx vvn p-acp n2:
(4) sermon (DIV1)
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1063
you haue few Courtiers taken into this Court, by reason, there is no Coach-way to it, the gate is too narrow:
you have few Courtiers taken into this Court, by reason, there is no Coach-way to it, the gate is too narrow:
pn22 vhb d n2 vvn p-acp d n1, p-acp n1, pc-acp vbz dx n1 p-acp pn31, dt n1 vbz av j:
(4) sermon (DIV1)
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1064
no Officers, that are big with bribes. Not an Incloser: hee hath too much of the poores commons in his bellie.
no Officers, that Are big with Bribes. Not an Incloser: he hath too much of the poors commons in his belly.
av-dx n2, cst vbr j p-acp n2. xx dt n1: pns31 vhz av d pp-f dt ng2-j n2 p-acp po31 n1.
(4) sermon (DIV1)
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1065
The vsurer hath no hope, for besides his bagges, hee hath too much wax and paper about him.
The usurer hath no hope, for beside his bags, he hath too much wax and paper about him.
dt n1 vhz dx n1, c-acp p-acp po31 n2, pns31 vhz av av-d vvi cc n1 p-acp pno31.
(4) sermon (DIV1)
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1066
The Citizen hopes well, but a false measure stickes so crosse in his mouth, that he cannot thrust in his head.
The Citizen hope's well, but a false measure sticks so cross in his Mouth, that he cannot thrust in his head.
dt n1 n2 av, cc-acp dt j n1 vvz av vvi p-acp po31 n1, cst pns31 vmbx vvi p-acp po31 n1.
(4) sermon (DIV1)
92
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1067
The Gentleman makes no question, and there is great possibility, if two things doe not crosse him, a bundle of racked rents,
The Gentleman makes no question, and there is great possibility, if two things do not cross him, a bundle of racked rends,
dt n1 vvz dx n1, cc pc-acp vbz j n1, cs crd n2 vdb xx vvi pno31, dt n1 pp-f vvn n2,
(4) sermon (DIV1)
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1068
or a kennell of lusts and sports. The plaine-man is likely, if his ignorance can but finde the gate.
or a kennel of Lustiest and sports. The plaine-man is likely, if his ignorance can but find the gate.
cc dt n1 pp-f n2 cc n2. dt n1 vbz j, cs po31 n1 vmb cc-acp vvi dt n1.
(4) sermon (DIV1)
92
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1069
Husband-men were in great possibility, but for the hoording of corne, and hoising of markets. Tradesmen, if they would not sweare good credit into their bad wares, might be admitted.Husbandmen were in great possibility, but for the hoarding of corn, and hoisting of Markets. Tradesmen, if they would not swear good credit into their bad wares, might be admitted.
n2 vbdr p-acp j n1, cc-acp p-acp dt vvg pp-f n1, cc vvg pp-f n2. n2, cs pns32 vmd xx vvi j n1 p-acp po32 j n2, vmd vbi vvn.
(4) sermon (DIV1)
92
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1070
Ministers may enter without doubt or hinderance, if they be as poore in their spirits, as they are in their purses.Ministers may enter without doubt or hindrance, if they be as poor in their spirits, as they Are in their purses.
vvz vmb vvi p-acp n1 cc n1, cs pns32 vbb a-acp j p-acp po32 n2, c-acp pns32 vbr p-acp po32 n2.
(4) sermon (DIV1)
92
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1071
But Impropriators haue such huge barnes full of Church-graines in their bellies, that they are too great.
But Impropriators have such huge Barns full of Church-grains in their bellies, that they Are too great.
p-acp n2 vhb d j n2 j pp-f n2 p-acp po32 n2, cst pns32 vbr av j.
(4) sermon (DIV1)
92
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1072
Let all these take the Physicke of Repentance, to abate their swolne soules, or there will bee no entrance.
Let all these take the Physic of Repentance, to abate their swollen Souls, or there will be no Entrance.
vvb d d vvb dt n1 pp-f n1, pc-acp vvi po32 j-vvn n2, cc pc-acp vmb vbi dx n1.
(4) sermon (DIV1)
92
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1073
You heare how difficult the way is to heauen, how easie to hell; how fast sin runnes, how slowly godlinesse creeps;
You hear how difficult the Way is to heaven, how easy to hell; how fast since runs, how slowly godliness creeps;
pn22 vvb c-crq j dt n1 vbz p-acp n1, c-crq j p-acp n1; c-crq av-j n1 vvz, c-crq av-j n1 vvz;
(4) sermon (DIV1)
93
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1074
what should you then doe, but b striue to enter in at the narrow gate: which you shall the better do,
what should you then do, but b strive to enter in At the narrow gate: which you shall the better do,
q-crq vmd pn22 av vdi, cc-acp sy vvi pc-acp vvi p-acp p-acp dt j n1: r-crq pn22 vmb dt av-jc vdi,
(4) sermon (DIV1)
93
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1075
if you lighten your selues of your Bagges: oh, doe not (Iudas-like) for the Bag, sell your honesty, conscience, heauen:
if you lighten your selves of your Bags: o, do not (Judas-like) for the Bag, fell your honesty, conscience, heaven:
cs pn22 vvb po22 n2 pp-f po22 n2: uh, vdb xx (av-j) p-acp dt n1, vvb po22 n1, n1, n1:
(4) sermon (DIV1)
93
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1076
The Bag is a continent to money, and the world is a continent to the Bag: and they shall all perish.
The Bag is a continent to money, and the world is a continent to the Bag: and they shall all perish.
dt n1 vbz dt n1 p-acp n1, cc dt n1 vbz dt n1 p-acp dt n1: cc pns32 vmb d vvi.
(4) sermon (DIV1)
93
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1077
Meat for the bellie, and the belly for meat: Gold for the Purse, and the Purse for gold; and God shall destroy them both. Meat for the belly, and the belly for meat: Gold for the Purse, and the Purse for gold; and God shall destroy them both.
n1 p-acp dt n1, cc dt n1 p-acp n1: n1 p-acp dt n1, cc dt n1 p-acp n1; cc np1 vmb vvi pno32 d.
(4) sermon (DIV1)
93
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1078
Trust not then a wealthy bag, nor a wealthy man, nor the wealthy world; all will faile;
Trust not then a wealthy bag, nor a wealthy man, nor the wealthy world; all will fail;
vvb xx av dt j n1, ccx dt j n1, ccx dt j n1; d vmb vvi;
(4) sermon (DIV1)
93
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1079
but trust in God, whose mercy, endureth for euer:
but trust in God, whose mercy, Endureth for ever:
cc-acp vvb p-acp np1, rg-crq n1, vvz p-acp av:
(4) sermon (DIV1)
93
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1080
The time shall come, that Deus erit pro numine, Cùm mundus sit pro nomine, Cùm homo pro nemine.
The time shall come, that Deus erit Pro numine, Cùm World sit Pro nomine, Cùm homo Pro Nemine.
dt n1 vmb vvi, cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j.
(4) sermon (DIV1)
93
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1081
God shall be God, when the world shall bee no world, man no man;
God shall be God, when the world shall be no world, man no man;
np1 vmb vbi np1, c-crq dt n1 vmb vbi dx n1, n1 dx n1;
(4) sermon (DIV1)
94
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1082
or at least no man, no world of our expectation, or of ability to helpe vs. To God, then, our only help, be all praise, power,
or At least not man, no world of our expectation, or of ability to help us To God, then, our only help, be all praise, power,
cc p-acp ds xx vvi, dx n1 pp-f po12 n1, cc pp-f n1 pc-acp vvi pno12 p-acp np1, av, po12 j n1, vbb d n1, n1,
(4) sermon (DIV1)
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1083
and glory, now and for euer. Amen.and glory, now and for ever. Amen.
cc n1, av cc p-acp av. uh-n.
(4) sermon (DIV1)
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