A verie godly, learned, and fruitfull sermon against the bad spirits of malignitie, malice, and vnmercifulnesse. Publikely preached by Thomas Bankes, Maister of Artes, and preacher of the word. Seene and allowed
Albeit 〈 … 〉 say) for the spéedier conuersion & ex〈 … 〉ange sake of their corrupt nature into 〈 … 〉ure regenerate substance, the Lord in 〈 … 〉s own person had immediately before 〈 … 〉 this chapter, laid hard to their charge:
Albeit 〈 … 〉 say) for the speedier conversion & ex〈 … 〉ange sake of their corrupt nature into 〈 … 〉ure regenerate substance, the Lord in 〈 … 〉s own person had immediately before 〈 … 〉 this chapter, laid hard to their charge:
and roundlie now againe ru〈 … 〉 the memories of the residue of his au〈 … 〉tors, charging thē straightly with th〈 … 〉 thrée speciall branches of Christianit〈 … 〉 The first concerneth the abandoning 〈 … 〉 curious and rash iudgement, The sec〈 … 〉 cutteth off all malice & priuate reueng〈 … 〉 and the third is altogither conuersant 〈 … 〉bout the extending of almes:
and roundly now again ru〈 … 〉 the memories of the residue of his au〈 … 〉tors, charging them straightly with th〈 … 〉 thrée special branches of Christianit〈 … 〉 The First concerns the abandoning 〈 … 〉 curious and rash judgement, The sec〈 … 〉 cutteth off all malice & private reueng〈 … 〉 and the third is altogether conversant 〈 … 〉bout the extending of alms:
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yea, vpon méere precepts and promises• Wel then, touching the first proposition, sounding in maner of a proclamation against lauish iudgement, wee must well thinke, that Christes meaning thereby is not, to shorten the armes of ciuil Iudges, according to the fantasticall cōstruction of the Anabaptistes:
yea, upon mere Precepts and promises• Well then, touching the First proposition, sounding in manner of a proclamation against lavish judgement, we must well think, that Christ's meaning thereby is not, to shorten the arms of civil Judges, according to the fantastical construction of the Anabaptists:
yea, the Lord is so farre off from dashing or putting to silence this same seruiceable sort of Magistrates, that by his owne ordinance and appointment they doo hold their stāding 〈 … 〉heir preheminence,
yea, the Lord is so Far off from dashing or putting to silence this same serviceable sort of Magistrates, that by his own Ordinance and appointment they do hold their standing 〈 … 〉heir pre-eminence,
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By the controlement of wrong〈 … 〉ote righteous iudgement cōman〈 … 〉 thus, How long wil ye iudge vn〈 … 〉 & accept the persōs of the wic〈 … 〉 So then hereby we learne, y• ciuill 〈 … 〉racie beautified wt vpright iudg〈 … 〉 dooth goe for as singular good pai〈 … 〉 with the Lord as may be Neither 〈 … 〉 this commandement any whit at 〈 … 〉isable or cut short ecclesiasticall per〈 … 〉 frō iudgement & sentence giuing in 〈 … 〉 causes,
By the controlment of wrong〈 … 〉ote righteous judgement comman〈 … 〉 thus, How long will you judge vn〈 … 〉 & accept the Persons of the wic〈 … 〉 So then hereby we Learn, y• civil 〈 … 〉racie beautified with upright iudg〈 … 〉 doth go for as singular good pai〈 … 〉 with the Lord as may be Neither 〈 … 〉 this Commandment any whit At 〈 … 〉isable or Cut short ecclesiastical per〈 … 〉 from judgement & sentence giving in 〈 … 〉 Causes,
and this in the Apostles time was allowed off, as appeareth whe〈 … 〉 Paule commanded that such a one 〈 … 〉 kept his fathers wife, Should be deliuered vp vnto Satā for the destructiō 〈 … 〉 his flesh, that his spirit might be saue〈 … 〉 in the day of the Lord Iesus.
and this in the Apostles time was allowed off, as appears whe〈 … 〉 Paul commanded that such a one 〈 … 〉 kept his Father's wife, Should be Delivered up unto Satā for the destruction 〈 … 〉 his Flesh, that his Spirit might be saue〈 … 〉 in the day of the Lord Iesus.
How can yee speake anie thing that good is, whē ye your selues are euil? Yea, we may with the Apostle thunder out eternall condemnation against such as defile themselues with fornication, theft, wantonnes, adulterie drunkennes, idolatrie, & such like.
How can ye speak any thing that good is, when you your selves Are evil? Yea, we may with the Apostle thunder out Eternal condemnation against such as defile themselves with fornication, theft, wantonness, adultery Drunkenness, idolatry, & such like.
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and lighter in weight be〈 … 〉g rightly ballanced, then their owne 〈 … 〉e. Touching such péeuish and busibo•ies, which for reproch and not for refor•ation sake, roundly reprooue,
and lighter in weight be〈 … 〉g rightly balanced, then their own 〈 … 〉e. Touching such peevish and busibo•ies, which for reproach and not for refor•ation sake, roundly reprove,
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Againd, Who art thou (quoth hee) that codemnest an other mās seruant? For such like rash and rouing condemnation, our sauior Christ rebuked the Scribes,
Againd, Who art thou (quoth he) that codemnest an other men servant? For such like rash and roving condemnation, our Saviour christ rebuked the Scribes,
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that place in the booke of Moses is of great force to perswade vs, where the Lorde saide, 〈 … 〉me on, let vs go down & there cō〈 … 〉nd their language. Which words 〈 … 〉 our imitation sake, doo verie signifi〈 … 〉tly import, what leisure & aduise the 〈 … 〉rd tooke, afore he would dash the buil〈 … 〉s with cōfusion:
that place in the book of Moses is of great force to persuade us, where the Lord said, 〈 … 〉me on, let us go down & there con〈 … 〉nd their language. Which words 〈 … 〉 our imitation sake, do very signifi〈 … 〉tly import, what leisure & advise the 〈 … 〉rd took, afore he would dash the buil〈 … 〉s with confusion:
In 〈 … 〉 Gospell of the Euangelist Iohn wée 〈 … 〉ow sparing our Sauior Christ was 〈 … 〉udging the Iewes, who because they 〈 … 〉a litle before sought to stone him, his 〈 … 〉ciples gaue him counsell yt he should 〈 … 〉 no more among them:
In 〈 … 〉 Gospel of the Evangelist John we 〈 … 〉ow sparing our Saviour christ was 〈 … 〉udging the Iewes, who Because they 〈 … 〉a little before sought to stone him, his 〈 … 〉ciples gave him counsel that he should 〈 … 〉 no more among them:
but madly made reply as 〈 … 〉, Are there not twelue houres in 〈 … 〉 day? As if he should haue said, Be it 〈 … 〉 that heretofore they intēded mischiefe 〈 … 〉ainst vs,
but madly made reply as 〈 … 〉, are there not twelue hours in 〈 … 〉 day? As if he should have said, Be it 〈 … 〉 that heretofore they intended mischief 〈 … 〉ainst us,
& the other afore 〈 … 〉re places of testimonie for to assure vs 〈 … 〉he rather, that the Lord can in no wise 〈 … 〉rooke such impudent & vnrulie persons, as are too rashe and headlong in iudging other men, by meanes whereof they bewray themselues with shame inough to bee both excéeding presumptuous, and no lesse hipocriticall.
& the other afore 〈 … 〉re places of testimony for to assure us 〈 … 〉he rather, that the Lord can in no wise 〈 … 〉rooke such impudent & unruly Persons, as Are too rash and headlong in judging other men, by means whereof they bewray themselves with shame enough to be both exceeding presumptuous, and no less hypocritical.
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I meane, for that they assay to iudge others, being altogither vnable to iudge aright of themselues, (vnlesse happelie they doo surpasse both Peter and Paul, the one whereof was deceiued in himselfe,
I mean, for that they assay to judge Others, being altogether unable to judge aright of themselves, (unless happily they do surpass both Peter and Paul, the one whereof was deceived in himself,
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and that because hee knew nothing by himselfe.) That such men also as doo curiouslie iudge others, are them selues woonderfull hypocriticall, 〈 … 〉 case is moste plaine and euident:
and that Because he knew nothing by himself.) That such men also as do curiously judge Others, Are them selves wondered hypocritical, 〈 … 〉 case is most plain and evident:
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But this 〈 … 〉e of the hipocrite (I feare me) and this 〈 … 〉eame are as harde to part a sunder, 〈 … 〉s the byrd Acalanthis and the thistles 〈 … 〉herein shée bréedes,
But this 〈 … 〉e of the hypocrite (I Fear me) and this 〈 … 〉eame Are as harden to part a sunder, 〈 … 〉s the bird Acalanthis and the thistles 〈 … 〉herein she breeds,
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For so vile in déed is the disposition naturallie of vs all, that we blush not one whit to measure other mens dooings by the crooked line of our owne imagination:
For so vile in deed is the disposition naturally of us all, that we blush not one whit to measure other men's doings by the crooked line of our own imagination:
yea, wée are not ashamed to packe vp our owne faults in the wallets end that hangeth behinde vs, where they may lie alwaies vnséene and out of remembraunce:
yea, we Are not ashamed to pack up our own Faults in the wallets end that hangs behind us, where they may lie always unseen and out of remembrance:
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What 〈 … 〉ke yee) made Cicero to say, Fit 〈 … 〉io quo pacto) vt magis in aliis cerna〈 … 〉 quid delinquitur, quàm in nobismet〈 … 〉 It happeneth (saith hée,) (I know 〈 … 〉w) that wee can sooner espie out a 〈 … 〉 in others then in our selues.
What 〈 … 〉ke ye) made Cicero to say, Fit 〈 … 〉io quo pacto) vt magis in Others cerna〈 … 〉 quid delinquitur, quàm in nobismet〈 … 〉 It Happeneth (Says he,) (I know 〈 … 〉w) that we can sooner espy out a 〈 … 〉 in Others then in our selves.
Or 〈 … 〉. (I pray you) moued Horace to 〈 … 〉 um tua peruideas &c. But onelie 〈 … 〉 that they both of them did sée this 〈 … 〉nation generallie inherent to flesh 〈 … 〉 blood, with the Henne to scrape 〈 … 〉 of the dunghill other mens rotten 〈 … 〉ges, with the Puttocke to sit sad〈 … 〉 vpon other mens sores,
Or 〈 … 〉. (I pray you) moved Horace to 〈 … 〉 um tua peruideas etc. But only 〈 … 〉 that they both of them did see this 〈 … 〉nation generally inherent to Flesh 〈 … 〉 blood, with the Hen to scrape 〈 … 〉 of the dunghill other men's rotten 〈 … 〉ges, with the Puttock to fit sad〈 … 〉 upon other men's sores,
and with 〈 … 〉 Pharisie to poste ouer their owne 〈 … 〉ltes, ripping and ransacking vp to 〈 … 〉e bottome other mens enormities? If 〈 … 〉ese two Heathen men were aliue in this time, the one might spende all his Rhethorike hereabouts, and preuaile litle in persuading:
and with 〈 … 〉 Pharisee to post over their own 〈 … 〉ltes, ripping and ransacking up to 〈 … 〉e bottom other men's enormities? If 〈 … 〉ese two Heathen men were alive in this time, the one might spend all his Rhetoric hereabout, and prevail little in persuading:
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so likewise fa〈 … 〉t somewhiles with these euil dogs 〈 … 〉 barke at their owne fellowes, 〈 … 〉 these vnkindlie birdes whiche be〈 … 〉heir owne nestes, that where they 〈 … 〉 doo harme, they doo good in re〈 … 〉 of the parties against whom they 〈 … 〉de it:
so likewise fa〈 … 〉t somewhiles with these evil Dogs 〈 … 〉 bark At their own Fellows, 〈 … 〉 these unkindly Birds which be〈 … 〉heir own nests, that where they 〈 … 〉 do harm, they do good in re〈 … 〉 of the parties against whom they 〈 … 〉de it:
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and wee ought one to 〈 … 〉e with an others weakenesse the ra〈 … 〉 because all of vs haue our infirmi〈 … 〉 for ill may one théefe giue sentence 〈 … 〉nst an other:
and we ought one to 〈 … 〉e with an Others weakness the ra〈 … 〉 Because all of us have our infirmi〈 … 〉 for ill may one thief give sentence 〈 … 〉nst an other:
But 〈 … 〉 is our giddie rashnesse, that we wil 〈 … 〉utely giue sentence vpon euerie 〈 … 〉 similitude and resemblance, no, we 〈 … 〉 not sticke to iudge a mans conuer〈 … 〉n by a blush of his countenance, 〈 … 〉h rule often proueth false:
But 〈 … 〉 is our giddy rashness, that we will 〈 … 〉utely give sentence upon every 〈 … 〉 similitude and resemblance, no, we 〈 … 〉 not stick to judge a men conuer〈 … 〉n by a blush of his countenance, 〈 … 〉h Rule often Proves false:
or if when we are ioyfull and merie in the Lord, they account vs as dissolute and licentious persons? Surelie, we are so greatly hurt, that wee neuer féele it,
or if when we Are joyful and merry in the Lord, they account us as dissolute and licentious Persons? Surely, we Are so greatly hurt, that we never feel it,
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so the man which knoweth himselfe to be frée from those enormities, wherwithall others do burdē & charge him, doth take such hart at grasse & comfort in his own vnguiltinesse, that he waigheth it not a 〈 … 〉n,
so the man which Knoweth himself to be free from those enormities, wherewithal Others doe burden & charge him, does take such heart At grass & Comfort in his own unguiltiness, that he waigheth it not a 〈 … 〉n,
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bruise & breake ye shoulders by ye which this monstrous head is born vp: & remoue the rootes frō whence this vnkindlie Impe hath her sappe: which namelie are these three:
bruise & break you shoulders by you which this monstrous head is born up: & remove the roots from whence this unkindly Imp hath her sap: which namely Are these three:
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Pilate knew that of enuy they had deliuered him. This was the broker or solicitor that made Ioseph to bee sold, Iacob troubled, Abel slaine, and Dauid persecuted.
Pilate knew that of envy they had Delivered him. This was the broker or solicitor that made Ioseph to be sold, Iacob troubled, Abel slain, and David persecuted.
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For to feare vp the 〈 … 〉ad sinnow, which is Iewish en〈 … 〉malice, we must at Paules bid〈 … 〉 vpon vs as the elect of God, the 〈 … 〉 of loue and peace.
For to Fear up the 〈 … 〉ad sinnow, which is Jewish en〈 … 〉malice, we must At Paul's bid〈 … 〉 upon us as the elect of God, the 〈 … 〉 of love and peace.
so no more can 〈 … 〉 men away with other mens gliste〈 … 〉 beames and goodlie partes, that if 〈 … 〉ng Samson were aliue, they would 〈 … 〉elie iudge him a weakling:
so no more can 〈 … 〉 men away with other men's gliste〈 … 〉 beams and goodly parts, that if 〈 … 〉ng samson were alive, they would 〈 … 〉elie judge him a weakling:
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we•• must seeke for to haue our selues cast into a new mold after the Apostles aduise• who willeth vs for to bee renewed in spirite. And so when we our selues are godlie and single hearted, we shall hardlie deeme others to bee worse then wee our selues are,
we•• must seek for to have our selves cast into a new mould After the Apostles aduise• who wills us for to be renewed in Spirit. And so when we our selves Are godly and single hearted, we shall hardly deem Others to be Worse then we our selves Are,
this vnkindely ympe, with 〈 … 〉ee rootes, and so shall we tast 〈 … 〉 Whereas on the other side if we 〈 … 〉em still, our eiesight will be so 〈 … 〉 that euerie moulehill will séeme 〈 … 〉taine:
this unkindly imp, with 〈 … 〉ee roots, and so shall we taste 〈 … 〉 Whereas on the other side if we 〈 … 〉em still, our eyesight will be so 〈 … 〉 that every molehill will seem 〈 … 〉taine:
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or the honie by the swetenesse• then it is to discerne Gods chosen children by their friendlie relation and charitable sentence giuing, touching other mens doubtfull dealings or demeanou•• And againe, no easier is it to know the night by the darkenesse, the serpent by his poyson,
or the honey by the swetenesse• then it is to discern God's chosen children by their friendly Relation and charitable sentence giving, touching other men's doubtful dealings or demeanou•• And again, no Easier is it to know the night by the darkness, the serpent by his poison,
or the wormewood by the bitternesse, then it is to know bad an• euil disposed men by their bolting out 〈 … 〉 sharpe censures concerning other men• indifferent actions:
or the wormwood by the bitterness, then it is to know bad an• evil disposed men by their bolting out 〈 … 〉 sharp censures Concerning other men• indifferent actions:
And this woe (I 〈 … 〉re me) may wel be denounced against 〈 … 〉umber of wicked and waieward peo〈 … 〉 in this age, which taking their 〈 … 〉arkes amisse, preposterously misterme 〈 … 〉ce vertuous,
And this woe (I 〈 … 〉re me) may well be denounced against 〈 … 〉umber of wicked and wayward peo〈 … 〉 in this age, which taking their 〈 … 〉arkes amiss, preposterously misterm 〈 … 〉ce virtuous,
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For many there be doubtlesse now a daies, licentious and prodigall liuers, which will impudently vndertake to cleare and iustifie their fellowes, be they neuer so bad & notorious euil.
For many there be doubtless now a days, licentious and prodigal livers, which will impudently undertake to clear and justify their Fellows, be they never so bad & notorious evil.
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That the 〈 … 〉er also is a verie vnséemelie & shame〈 … 〉l thing, it appeareth by the Apo〈 … 〉es earnest exhortation directed to 〈 … 〉s fellow-labourers, where hee wil〈 … 〉th them to contend, that through due desert they might be honestly reported off among al men,
That the 〈 … 〉er also is a very unseemly & shame〈 … 〉l thing, it appears by the Apo〈 … 〉es earnest exhortation directed to 〈 … 〉s Fellow-labourers, where he wil〈 … 〉th them to contend, that through due desert they might be honestly reported off among all men,
For so it fareth with these men, as it doth with the Hen, which by long scraping in ye dunghil, discouereth the knife that doth afterwards cut her owne throte:
For so it fareth with these men, as it does with the Hen, which by long scraping in you dunghill, Discovereth the knife that does afterwards Cut her own throat:
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or as it doth with a hastie and hairebraind souldier, who desperatly rushing out vpon a mischieuous purpose for to smite & wound his fellow, returneth home againe himselfe with a broken pate.
or as it does with a hasty and hairebraind soldier, who desperately rushing out upon a mischievous purpose for to smite & wound his fellow, returns home again himself with a broken pate.
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And herewithall agréeth this saying, Qui quae vult loquitur, quae nō vult audiet. He that speaketh what he will, shall some whiles heare what he would not.
And herewithal agreeth this saying, Qui Quae vult loquitur, Quae nō vult Audiety. He that speaks what he will, shall Some while hear what he would not.
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And why? because the verie custome and practise hereof, is of it selfe so vncharitable and deuilish, that there can nothing be deuised, which doth sooner then it cal for vengeance at Gods handes.
And why? Because the very custom and practice hereof, is of it self so uncharitable and devilish, that there can nothing be devised, which does sooner then it call for vengeance At God's hands.
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We haue also by writers 〈 … 〉uered vnto vs, the nature of certain 〈 … 〉s, which when they draw nigh to 〈 … 〉ount Taurus, thrust their billes 〈 … 〉 their winges for feare of noise 〈 … 〉g,
We have also by writers 〈 … 〉uered unto us, the nature of certain 〈 … 〉s, which when they draw High to 〈 … 〉ount Taurus, thrust their bills 〈 … 〉 their wings for Fear of noise 〈 … 〉g,
for feare they 〈 … 〉ath & poure out anie hurtfull or vn〈 … 〉istianlike speach against our neigh〈 … 〉rs, the greatest harme whereof grow〈 … 〉h in the end to be our own:
for Fear they 〈 … 〉ath & pour out any hurtful or vn〈 … 〉istianlike speech against our neigh〈 … 〉rs, the greatest harm whereof grow〈 … 〉h in the end to be our own:
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For whereas the Lord saith here, Iudge not, and ye shall not be iudged, it is as much in effect as if hee should haue saide, Take this for a warning at me, that if ye will needes be intermedling to iudge others, ye shall verelie in like case bee iudged your selues,
For whereas the Lord Says Here, Judge not, and you shall not be judged, it is as much in Effect as if he should have said, Take this for a warning At me, that if you will needs be intermeddling to judge Others, you shall verily in like case be judged your selves,
For 〈 … 〉rre hath Sathan bewitcht the most 〈 … 〉 of vs, that as heretofore among 〈 … 〉 Egyptians, there was no man ac〈 … 〉ted happie, which had not a beast 〈 … 〉of spots:
For 〈 … 〉rre hath Sathan bewitched the most 〈 … 〉 of us, that as heretofore among 〈 … 〉 egyptians, there was no man ac〈 … 〉ted happy, which had not a beast 〈 … 〉of spots:
so now a daies among vs, 〈 … 〉e is no man almost reckoned proui〈 … 〉 and worldlie wise inough, which 〈 … 〉not his heart al ouer bespotted with 〈 … 〉rmisings, his tongue beraied with 〈 … 〉es of reproch,
so now a days among us, 〈 … 〉e is no man almost reckoned proui〈 … 〉 and worldly wise enough, which 〈 … 〉not his heart all over bespotted with 〈 … 〉rmisings, his tongue berayed with 〈 … 〉es of reproach,
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And here by ye way we are to note 〈 … 〉 milde & fauourable maner of aduer〈 … 〉ment, which the Lord vseth where〈 … 〉 to winne & draw vs on obediently to 〈 … 〉actise this same special cōmandement 〈 … 〉 his:
And Here by you Way we Are to note 〈 … 〉 mild & favourable manner of aduer〈 … 〉ment, which the Lord uses where〈 … 〉 to win & draw us on obediently to 〈 … 〉actise this same special Commandment 〈 … 〉 his:
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but therwithall he sheweth also his father lie kindnes and clemencie by perswading vs thereunto, foretelling vs flatly what great good by meanes of this his precept kéeping, shal afterwards ensue to vs ward.
but therewithal he shows also his father lie kindness and clemency by persuading us thereunto, foretelling us flatly what great good by means of this his precept keeping, shall afterwards ensue to us ward.
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for if an earthlie Prince should forbid vs a bad thing, commending vnto vs no reason therof, we would hardly gainsay him, fearing the danger of his displeasure,
for if an earthly Prince should forbid us a bad thing, commending unto us no reason thereof, we would hardly gainsay him, fearing the danger of his displeasure,
wheras in déed we doo 〈 … 〉y prouoke Gods vengeance and 〈 … 〉full iudgement at the last generall 〈 … 〉nd in the meane time till that be〈 … 〉, we shal be as sure as is ye skin be〈 … 〉 our eies,
whereas in deed we do 〈 … 〉y provoke God's vengeance and 〈 … 〉full judgement At the last general 〈 … 〉nd in the mean time till that be〈 … 〉, we shall be as sure as is the skin be〈 … 〉 our eyes,
For as touching 〈 … 〉ame latter proposition, because it is 〈 … 〉ng els but an NONLATINALPHABET a meere expo〈 … 〉, I meane, of the former, I thinke 〈 … 〉 to ouerpasse it without any seuerall 〈 … 〉ourse, hauing inclusiuely handled it 〈 … 〉ady with this other part aforegoing.
For as touching 〈 … 〉ame latter proposition, Because it is 〈 … 〉ng Else but an a mere expo〈 … 〉, I mean, of the former, I think 〈 … 〉 to overpass it without any several 〈 … 〉ourse, having inclusively handled it 〈 … 〉ady with this other part aforegoing.
then wil our eares itch to heare, and our tongues roundlie bestir themselues to speake euill of our brethren, (be they neuer so blamelesse.) For the preuenting therfore of this mischiefe, our Sauiour goeth about to doo away,
then will our ears itch to hear, and our tongues roundly Bestir themselves to speak evil of our brothers, (be they never so blameless.) For the preventing Therefore of this mischief, our Saviour Goes about to do away,
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and to wipe out the cause heere, where hée dooth enioyne vs to a certaine voluntarie forgetfulnesse and forgiuenesse of priuate harmes committed against vs, by whom, and how great soeuer.
and to wipe out the cause Here, where he doth enjoin us to a certain voluntary forgetfulness and forgiveness of private harms committed against us, by whom, and how great soever.
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euen as by the Phisitions the 〈 … 〉 and putrified members are seared 〈 … 〉 the preseruation sake of ye whole 〈 … 〉 And yet must they doo all this 〈 … 〉t priuate grudge or indignation:
even as by the Physicians the 〈 … 〉 and Putrified members Are seared 〈 … 〉 the preservation sake of you Whole 〈 … 〉 And yet must they do all this 〈 … 〉t private grudge or Indignation:
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then to blot out by forgetfulnesse one bare iniurious act or pretence against vs. For the impressiō of a benefit being wrought in to waxe, is quickly wipte out:
then to blot out by forgetfulness one bore injurious act or pretence against us For the impression of a benefit being wrought in to wax, is quickly wipte out:
Yea, so 〈 … 〉ard are we to requite a good turn, 〈 … 〉 appliable to auenge a bad, yt when 〈 … 〉d one calleth for the like againe, 〈 … 〉 where to be found:
Yea, so 〈 … 〉ard Are we to requite a good turn, 〈 … 〉 appliable to avenge a bad, that when 〈 … 〉d one calls for the like again, 〈 … 〉 where to be found:
Well therfore doth Salomon disswade vs from this euil as thus, Say not thou, I will recompence euil, but put thy trust in the Lord, & he wil deliuer thee.
Well Therefore does Solomon dissuade us from this evil as thus, Say not thou, I will recompense evil, but put thy trust in the Lord, & he will deliver thee.
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Here he séemeth so far to mislike ye preamble, that he condemneth the wrathfull wordes vsually going afore, which are these, I wil recōpence euill, I wil be quit with him:
Here he Seemeth so Far to mislike you preamble, that he Condemneth the wrathful words usually going afore, which Are these, I will recompense evil, I will be quit with him:
(for thus be speaketh in very familiar, & emphaticall maner, saying,) Say not thou, I will recompence euill, Say it not, once again I tell thée: doo it therefore much lesse.
(for thus be speaks in very familiar, & emphatical manner, saying,) Say not thou, I will recompense evil, Say it not, once again I tell thee: do it Therefore much less.
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I forewarne thée, Thou shalt not auenge, nor be mindfull of wrong against the childrē of thy people, (saith the Lord.) Againe, (saith the wise man) Forgiue thy neighbour the hurt that hee hath done to thee, so shall thy sinnes bee forgiuen thee also when thou praiest:
I forewarn thee, Thou shalt not avenge, nor be mindful of wrong against the children of thy people, (Says the Lord.) Again, (Says the wise man) Forgive thy neighbour the hurt that he hath done to thee, so shall thy Sins be forgiven thee also when thou Prayest:
〈 … 〉auid, who when hee might easilie 〈 … 〉 slain his deadly enemy Saul, cut 〈 … 〉 off the lap of his garment onelie, in 〈 … 〉en that he could haue done more,
〈 … 〉auid, who when he might Easily 〈 … 〉 slave his deadly enemy Saul, Cut 〈 … 〉 off the lap of his garment only, in 〈 … 〉en that he could have done more,
Thus dealt Moses in the behalf of his enemies ye Israelites, whē he praied vnto ye lord his god, and said, O Lord, why doth thy wrath waxe hote against thy people, which thou hast brought out of the lande of Egypt? The godlie Martyr S. Steuen is also to bee enrolled heere,
Thus dealt Moses in the behalf of his enemies the Israelites, when he prayed unto you lord his god, and said, Oh Lord, why does thy wrath wax hight against thy people, which thou hast brought out of the land of Egypt? The godly Martyr S. Stephen is also to be enrolled Here,
These coole complexio〈 … 〉emperate, and heauenly wise men 〈 … 〉 well inough, that soft fire made 〈 … 〉ault, That a gentle answer did 〈 … 〉ay displeasure, & that for a time 〈 … 〉h they were dasht out of counte〈 … 〉 & ouercrowed,
These cool complexio〈 … 〉emperate, and heavenly wise men 〈 … 〉 well enough, that soft fire made 〈 … 〉ault, That a gentle answer did 〈 … 〉ay displeasure, & that for a time 〈 … 〉h they were dashed out of counte〈 … 〉 & overcrowed,
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but become coheirs, 〈 … 〉 haue share, and share like with the 〈 … 〉intes, in that great dole and rich re〈 … 〉rd in heauen promised by Christ him 〈 … 〉fe to all them, Which should be re〈 … 〉ed, persecuted, and haue all ma〈 … 〉er of euill saide against them for 〈 … 〉s names sake.
but become coheirs, 〈 … 〉 have share, and share like with the 〈 … 〉intes, in that great dole and rich re〈 … 〉rd in heaven promised by christ him 〈 … 〉fe to all them, Which should be re〈 … 〉ed, persecuted, and have all ma〈 … 〉er of evil said against them for 〈 … 〉s names sake.
And thus after their ensample in hope of this heauenlie hire, though we misse (as misse we may) of that other worldlie heartes case, wee must also forbeare,
And thus After their ensample in hope of this heavenly hire, though we miss (as miss we may) of that other worldly hearts case, we must also forbear,
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And as wee doo account him an vnwise husbandman, and woorthie himselfe to starue through hunger, who refuseth to sowe that one bushell of grayne, whiche within a while afterwardes woulde yeelde him a whole barnefull:
And as we do account him an unwise husbandman, and worthy himself to starve through hunger, who Refuseth to sow that one bushel of grain, which within a while afterwards would yield him a Whole barnefull:
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so likewise maye wee repute him an improuident straitlaced striplin, and woorthie himselfe to smart for his extremitie, who will not remit that one poore penie debt to his brother, which woulde growe to bee a pounde in his 〈 … 〉 way at the handes of his father.
so likewise may we repute him an improvident straitlaced striplin, and worthy himself to smart for his extremity, who will not remit that one poor penny debt to his brother, which would grow to be a pound in his 〈 … 〉 Way At the hands of his father.
〈 … 〉 thus I speake the rather meta〈 … 〉callie, because it is the verie fi〈 … 〉 in this text vsed by Christ him〈 … 〉, deriued and drawen from Cre〈 … 〉s, which were wont fréely to strike 〈 … 〉f their debtbookes, the names of 〈 … 〉nable debtors,
〈 … 〉 thus I speak the rather meta〈 … 〉callie, Because it is the very fi〈 … 〉 in this text used by christ him〈 … 〉, derived and drawn from Cre〈 … 〉s, which were wont freely to strike 〈 … 〉f their debtbookes, the names of 〈 … 〉nable debtors,
The which 〈 … 〉nd extreme requitall wee are fore〈 … 〉by Christ himselfe, as thus, If 〈 … 〉oo not forgiue men theirs, no 〈 … 〉 shall your heauenlie Father for〈 … 〉 you your trespasses.
The which 〈 … 〉nd extreme requital we Are fore〈 … 〉by christ himself, as thus, If 〈 … 〉oo not forgive men theirs, not 〈 … 〉 shall your heavenly Father for〈 … 〉 you your Trespasses.
as that we should account o〈 … 〉 mens danger our owne securitie, 〈 … 〉er mens losse our own aduantage, o〈 … 〉r mens dishonour our owne credit, 〈 … 〉er mens weaknes our own strength, 〈 … 〉d other mens ouerthrow our own vp〈 … 〉ng.
as that we should account o〈 … 〉 men's danger our own security, 〈 … 〉er men's loss our own advantage, o〈 … 〉r men's dishonour our own credit, 〈 … 〉er men's weakness our own strength, 〈 … 〉d other men's overthrow our own vp〈 … 〉ng.
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For in so doing, wee shall become monsters whom nature hath no stroke in, streames of a corrupt fountain, branches of a rotten roote, beames of a wrong Sunshine,
For in so doing, we shall become monsters whom nature hath no stroke in, streams of a corrupt fountain, branches of a rotten root, beams of a wrong Sunshine,
This must bée our conformation to Christ, herein must wée haue our resemblance with God, in this must wée bée at vtter discorde and defiance with the Deuill,
This must been our conformation to christ, herein must we have our resemblance with God, in this must we been At utter discord and defiance with the devil,
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our next way for 〈 … 〉ipe them of all aduantage, and 〈 … 〉et the vpper hande in this gene〈 … 〉quarrell for Gods cause, is, peacea〈 … 〉héere at home among our selues, 〈 … 〉 take vp all priuate matters of 〈 … 〉burning and variance.
our next Way for 〈 … 〉ipe them of all advantage, and 〈 … 〉et the upper hand in this gene〈 … 〉quarrell for God's cause, is, peacea〈 … 〉héere At home among our selves, 〈 … 〉 take up all private matters of 〈 … 〉burning and variance.
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or 〈 … 〉 héereafter take in hande agaynst 〈 … 〉 Maiesties person and vs, whom 〈 … 〉 Lorde (as hée hath thus farre,) so 〈 … 〉 by his outstretched arme mightily 〈 … 〉e and protect (wée beséech him.) But 〈 … 〉s (my brethren) wee which are all 〈 … 〉 one nation, vnder one regiment, 〈 … 〉id all of one familie as it were,
or 〈 … 〉 hereafter take in hand against 〈 … 〉 Majesties person and us, whom 〈 … 〉 Lord (as he hath thus Far,) so 〈 … 〉 by his outstretched arm mightily 〈 … 〉e and Pact (we beseech him.) But 〈 … 〉s (my brothers) we which Are all 〈 … 〉 one Nation, under one regiment, 〈 … 〉id all of one family as it were,
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for now a dayes the Courtier against his coequall, the Preacher against his fellow Preacher, the Citizen against his fellowe freeman, the Commoner against his copartner, the husbande against the wife, the father against the sonne,
for now a days the Courtier against his coequal, the Preacher against his fellow Preacher, the Citizen against his fellow freeman, the Commoner against his copartner, the husband against the wife, the father against the son,
and the Mother against the daughter, all and euerie one of these (I say) one against another, (yea for the least thing done amisse) doo on euerie hande breath out vengeaunce and recompence.
and the Mother against the daughter, all and every one of these (I say) one against Another, (yea for the least thing done amiss) do on every hand breath out vengeance and recompense.
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or els to bee swallowed vp and 〈 … 〉red one of another, which would 〈 … 〉thing much more lamentable and 〈 … 〉us? For a house deuided a〈 … 〉 it selfe can no way stand:
or Else to be swallowed up and 〈 … 〉red one of Another, which would 〈 … 〉thing much more lamentable and 〈 … 〉us? For a house divided a〈 … 〉 it self can no Way stand:
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and to 〈 … 〉eare one another, yea though wee 〈 … 〉e neuer so great cause of priuate of〈 … 〉ce profered vs. For greater cause can 〈 … 〉ee haue no waye giuen vs,
and to 〈 … 〉eare one Another, yea though we 〈 … 〉e never so great cause of private of〈 … 〉ce proffered us For greater cause can 〈 … 〉ee have no Way given us,
for the bad Fishes sake? Shall wee quite forsake the Lordes flocke because of the Kiddes, in the ende to bee put by? Or shall we giue ouer the Lords house for the Vesselles of dishonour, to bee reiected? I meane, shall wee so rashlie make hauocke and breache of the bonde of Charitie and peace heere among our selues,
for the bad Fish sake? Shall we quite forsake the lords flock Because of the Kids, in the end to be put by? Or shall we give over the lords house for the Vessels of dishonour, to be rejected? I mean, shall we so rashly make havoc and breach of the bond of Charity and peace Here among our selves,
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for one mans fault? Against the Father for the sonnes, and against the Sonne for the Fathers trespasse? Surelie, me thinkes, this outreacheth the limittes of all modestie and reason,
for one men fault? Against the Father for the Sons, and against the Son for the Father's trespass? Surely, me thinks, this outreacheth the Limits of all modesty and reason,
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so that (as I say) if wee take not vp quicklie and grow to one among our selues by way 〈 … 〉onstliation, out of this same foule 〈 … 〉ie weather of ours here at home:
so that (as I say) if we take not up quickly and grow to one among our selves by Way 〈 … 〉onstliation, out of this same foul 〈 … 〉ie weather of ours hear At home:
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〈 … 〉nimies abroad for their turne will 〈 … 〉re me) picke a faire haruest time, 〈 … 〉hich desolate visitatiō to vs ward, 〈 … 〉ord for his mercie sake deliuer vs 〈 … 〉.
〈 … 〉nimies abroad for their turn will 〈 … 〉re me) pick a fair harvest time, 〈 … 〉hich desolate Visitation to us ward, 〈 … 〉ord for his mercy sake deliver us 〈 … 〉.
This the Lordes 〈 … 〉ant together with the commande〈 … 〉 is all one in nature with that con〈 … 〉 in his praier hard afore, wherein 〈 … 〉ght vs thus to say:
This the lords 〈 … 〉ant together with the commande〈 … 〉 is all one in nature with that con〈 … 〉 in his prayer hard afore, wherein 〈 … 〉ght us thus to say:
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Lord, forgiue 〈 … 〉r trespasses, as we forgiue them 〈 … 〉trespasse against vs. This same 〈 … 〉 (sicut dimitttimus, as we forgiue) 〈 … 〉slike not greatly that it should still 〈 … 〉e it standing here in the praier:
Lord, forgive 〈 … 〉r Trespasses, as we forgive them 〈 … 〉trespasse against us This same 〈 … 〉 (sicut dimitttimus, as we forgive) 〈 … 〉slike not greatly that it should still 〈 … 〉e it standing Here in the prayer:
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〈 … 〉or if this clause be left behind at home, 〈 … 〉ooke whosoeuer goeth vpon this our errand vnto almightie God for remission of sinnes, is like to returne as emptie a• he went.
〈 … 〉or if this clause be left behind At home, 〈 … 〉ooke whosoever Goes upon this our errand unto almighty God for remission of Sins, is like to return as empty a• he went.
If we will then spéede of th•• message, Dimitte nobis, we must alwaie• aforehand send out this same, Sicut dimittimus. For this is one in deed which carieth his warrant about him,
If we will then speed of th•• message, Dimity nobis, we must alwaie• aforehand send out this same, Sicut dimittimus. For this is one in deed which Carrieth his warrant about him,
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This the Lordes indulgencie & goodnes is couertly commended vnto vs by the storie of the prodigall sonne, who being reclaimed, was receiued into fauour againe,
This the lords indulgency & Goodness is covertly commended unto us by the story of the prodigal son, who being reclaimed, was received into favour again,
And this same discharge & acquittance from 〈 … 〉 handes, is a thing worth gramer〈 … 〉therwise Dauid would neuer haue 〈 … 〉, Blessed is the man whose vnrigh〈 … 〉snesse is forgiuen,
And this same discharge & acquittance from 〈 … 〉 hands, is a thing worth gramer〈 … 〉therwise David would never have 〈 … 〉, Blessed is the man whose vnrigh〈 … 〉snesse is forgiven,
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& whose sinne 〈 … 〉uered. Besides this, when we our 〈 … 〉s forgiue our trespassers ther grow 〈 … 〉lso thence a new forgiuenesse to vs 〈 … 〉e, that is, other men by this means 〈 … 〉 the rather wonne to pardon and 〈 … 〉e vs,
& whose sin 〈 … 〉uered. Beside this, when we our 〈 … 〉s forgive our trespassers there grow 〈 … 〉lso thence a new forgiveness to us 〈 … 〉e, that is, other men by this means 〈 … 〉 the rather won to pardon and 〈 … 〉e us,
Séeing 〈 … 〉en (my brethren) the benefit of peace〈 … 〉le forgiuenesse and reconsiliation a〈 … 〉ong our selues, is thus behouefull 〈 … 〉d necessarie both these wayes:
Seeing 〈 … 〉en (my brothers) the benefit of peace〈 … 〉le forgiveness and reconciliation a〈 … 〉ong our selves, is thus behoveful 〈 … 〉d necessary both these ways:
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Finallie therefore, as Thrasybulus after the battell at Peloponnesus, and the Romane Senate also after the death of Cesar, made a law which they called legem NONLATINALPHABET, a law of forgetting and forgiuing iniuries:
Finally Therefore, as Thrasybulus After the battle At Peloponnesus, and the Roman Senate also After the death of Cesar, made a law which they called legem, a law of forgetting and forgiving injuries:
so now 〈 … 〉y prescribing of this last point of Christianitie, our Sauiour commendeth vnto vs more at large the fulnesse of his •nestimable wisedome and goodnesse.
so now 〈 … 〉y prescribing of this last point of Christianity, our Saviour commends unto us more At large the fullness of his •nestimable Wisdom and Goodness.
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and the other propertie of his, wee may also perfectlie perceiue by the due consideration of the verie good matter it selfe, wherewithall he chargeth vs here.
and the other property of his, we may also perfectly perceive by the due consideration of the very good matter it self, wherewithal he charges us Here.
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As for Christes methode and maner in this place, whereby his wisedom is approued, it is in resemblance and effect all one with the skilfull dealing of the cunning surgeon or phisition:
As for Christ's method and manner in this place, whereby his Wisdom is approved, it is in resemblance and Effect all one with the skilful dealing of the cunning surgeon or Physician:
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Euen so likewise our Sauiour hauing alreadie forewarned & premonished his Disciples, for to kéepe backe from thinking, speaking or doing euil to any of their brethren, he maketh there no finall stay or full period,
Eve so likewise our Saviour having already forewarned & premonished his Disciples, for to keep back from thinking, speaking or doing evil to any of their brothers, he makes there no final stay or full Period,
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so in 〈 … 〉rt by the matter it selfe included 〈 … 〉, we may gather the perfectiō and 〈 … 〉 of Christes own goodnesse, which 〈 … 〉h not only in doing no euil at all, 〈 … 〉so in doing what good may be doon 〈 … 〉uallie,
so in 〈 … 〉rt by the matter it self included 〈 … 〉, we may gather the perfection and 〈 … 〉 of Christ's own Goodness, which 〈 … 〉h not only in doing no evil At all, 〈 … 〉so in doing what good may be done 〈 … 〉uallie,
And 〈 … 〉uch in a word, touching the wise〈 … 〉nd goodnes of Christ the Authour 〈 … 〉 apparantly séene by yt verie maner 〈 … 〉tter of this portiō of his preaching.
And 〈 … 〉uch in a word, touching the wise〈 … 〉nd Goodness of christ the Author 〈 … 〉 apparently seen by that very manner 〈 … 〉tter of this portion of his preaching.
and that because Christ himselfe laide downe his owne life for vs:) but the Lord, I say, giueth vs here an easier & lighter charge by much then this, which is to giue (as we may spare) of our owne temporall goodes to the needie and succourelesse, the rewarde and recompence whereof groweth ten folde againe, from Gods owne handes to vs warde.
and that Because christ himself laid down his own life for us:) but the Lord, I say, gives us Here an Easier & lighter charge by much then this, which is to give (as we may spare) of our own temporal goods to the needy and succourelesse, the reward and recompense whereof grows ten fold again, from God's own hands to us ward.
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For we finde it alto〈 … 〉er a thing most naturall, that one 〈 … 〉ber should suffer with an other, ac〈 … 〉ng to Paules saying, If one mem〈 … 〉uffer, all suffer with it: but we be〈 … 〉any, are one bodie in Christ Ie〈 … 〉 euerie one of vs one an others 〈 … 〉ers.
For we find it alto〈 … 〉er a thing most natural, that one 〈 … 〉ber should suffer with an other, ac〈 … 〉ng to Paul's saying, If one mem〈 … 〉uffer, all suffer with it: but we be〈 … 〉any, Are one body in christ Ie〈 … 〉 every one of us one an Others 〈 … 〉ers.
〈 … 〉 foules of the ayre also, as the Crow 〈 … 〉sample, when she hath found out a 〈 … 〉y and place of repast, she calleth vnto 〈 … 〉 all her fellowes for to ioine with her 〈 … 〉opartners.
〈 … 〉 fowls of the air also, as the Crow 〈 … 〉sample, when she hath found out a 〈 … 〉y and place of repast, she calls unto 〈 … 〉 all her Fellows for to join with her 〈 … 〉opartners.
In this behalfe then, let 〈 … 〉 aske the beastes, and they shall 〈 … 〉ach vs, and the foules of the ayre, 〈 … 〉d they shall tell vs. And what shall 〈 … 〉ey tell vs? This forsooth, to be so pitt〈 … 〉ll and so tenderlie affectioned towardes our brethren, that we shall willingly couer their nakednesse with clothing, expell their hunger & thirst with reliefe and sustenance, direct their ignorance with good counsell, deliuer them from slauerie by redemption,
In this behalf then, let 〈 … 〉 ask the beasts, and they shall 〈 … 〉ach us, and the fowls of the air, 〈 … 〉d they shall tell us And what shall 〈 … 〉ey tell us? This forsooth, to be so pitt〈 … 〉ll and so tenderly affectioned towards our brothers, that we shall willingly cover their nakedness with clothing, expel their hunger & thirst with relief and sustenance, Direct their ignorance with good counsel, deliver them from slavery by redemption,
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For looke whatsoeuer the Lord beyond our necessitie giueth to anie of vs, he giueth it vnto others by vs. But to manie of vs (we see) he sendeth aboundance of meate,
For look whatsoever the Lord beyond our necessity gives to any of us, he gives it unto Others by us But to many of us (we see) he sends abundance of meat,
& this narrow houseroome? This great store of wine, and this small vessell to conteine the same? But this, that whatsoeuer God sendeth vs ouer & besides, should freely goe to the poore mans boxe, should couertly be conneyed into his bosome,
& this narrow houseroom? This great store of wine, and this small vessel to contain the same? But this, that whatsoever God sends us over & beside, should freely go to the poor men box, should covertly be conneyed into his bosom,
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The Bee which for 〈 … 〉ing the iuice out of our hearbs, yéel〈 … 〉 vs honie againe? The young 〈 … 〉nbe which by nature at the first 〈 … 〉g but slenderly wolled, casteth vs 〈 … 〉rwardes great fleeces of woll• 〈 … 〉he earth, which for one corne re〈 … 〉iued, returneth vs twentie folde? What doe they (all these I say) teach 〈 … 〉s els but this, that wee ought as good Stewardes, to imparte the Talents of that wisedome and riches which GOD hath lent vs, to the common vse and benefit of others? Which in deede is such a comfortable and Christianlike kinde of liuing that Licurgus in regarde hereof,
The Bee which for 〈 … 〉ing the juice out of our herbs, yéel〈 … 〉 us honey again? The young 〈 … 〉nbe which by nature At the First 〈 … 〉g but slenderly wolled, Cast us 〈 … 〉rwardes great fleeces of woll• 〈 … 〉he earth, which for one corn re〈 … 〉iued, returns us twentie fold? What do they (all these I say) teach 〈 … 〉s Else but this, that we ought as good Stewards, to impart the Talents of that Wisdom and riches which GOD hath lent us, to the Common use and benefit of Others? Which in deed is such a comfortable and Christianlike kind of living that Licurgus in regard hereof,
and the earth it selfe by vegetation onely without sense, do prescribe and signifie vnto vs, that man ought to be beneficiall, harberous and bountifull to man.
and the earth it self by vegetation only without sense, do prescribe and signify unto us, that man ought to be beneficial, harberous and bountiful to man.
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how much more ought the Lampe which is oyled, to burne more brightlie? The bodie that is quickened, to be more liuelie? and the earth which is tilled, to fructifie more plenteously? I meane,
how much more ought the Lamp which is oiled, to burn more brightly? The body that is quickened, to be more lively? and the earth which is tilled, to fructify more plenteously? I mean,
and man without regeneration, appeare thus bountifull and beneficiall one to another: How much more ought we, which are regenerate 〈 … 〉dren by adoption and grace,
and man without regeneration, appear thus bountiful and beneficial one to Another: How much more ought we, which Are regenerate 〈 … 〉dren by adoption and grace,
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And 〈 … 〉hatsoeuer yee would that men should 〈 … 〉o vnto you, euen so do ye vnto them, according to the exhortation of the Apostle, who saith, Remember them which are in bondes, as though yee were bound with them:
And 〈 … 〉hatsoeuer ye would that men should 〈 … 〉o unto you, even so do you unto them, according to the exhortation of the Apostle, who Says, remember them which Are in bonds, as though ye were bound with them:
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and them that are in affliction, as if yee your selues were afflicted in the bodie. The same Apostle also willeth the Ephesians, that they should bee curteous one to another, and tenderhearted. S. Peter likewise saith, be ye harberous one to another without grudging. Thus much then for equiualent sayinges by way of exhortation.
and them that Are in affliction, as if ye your selves were afflicted in the body. The same Apostle also wills the Ephesians, that they should be courteous one to Another, and tenderhearted. S. Peter likewise Says, be you harberous one to Another without grudging. Thus much then for equivalent sayings by Way of exhortation.
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as the example of Abraham, & Lot, Iob, and Tobias, Ioseph, Ezechias and Iosias, Dauid, and Salomon, Zache, and Tabitha, Cornelius and Martha, Nichodemus, with manie moe:
as the Exampl of Abraham, & Lot, Job, and Tobias, Ioseph, Hezekiah and Iosias, David, and Solomon, Zacchaeus, and Tabitha, Cornelius and Martha, Nicodemus, with many more:
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yea, our Sauiour Christ we haue as a chiefe paterne in this behalfe, who mercifully in the zeale of his spirite said, NONLATINALPHABET I haue compassion on the mnltitude,
yea, our Saviour christ we have as a chief pattern in this behalf, who mercifully in the zeal of his Spirit said, I have compassion on the mnltitude,
but the Lord, I say, perfor〈 … 〉 it in deed, and all for our ensample 〈 … 〉the like, accordingly as S. Iohn 〈 … 〉h vs. Let vs not loue in worde, 〈 … 〉er in tongue only,
but the Lord, I say, perfor〈 … 〉 it in deed, and all for our ensample 〈 … 〉the like, accordingly as S. John 〈 … 〉h us Let us not love in word, 〈 … 〉er in tongue only,
yea, by how much the more their coffers do encrease in store and substance, by so much the more do their mindes shrinke in and decrease in franknesse and beneficence:
yea, by how much the more their coffers do increase in store and substance, by so much the more do their minds shrink in and decrease in frankness and beneficence:
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and yet shall wee finde this thing most true, if wee looke into the course of the worlde and condition of this time, wherein men for the most part are growne to bee so hard hearted, that rather then they will giue to others inough,
and yet shall we find this thing most true, if we look into the course of the world and condition of this time, wherein men for the most part Are grown to be so hard hearted, that rather then they will give to Others enough,
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Let vs 〈 … 〉, my brethren, be prouident and 〈 … 〉ll in this case, That our riches 〈 … 〉ne not corrupt, our garments 〈 … 〉eaten, and our siluer and golde 〈 … 〉ed by too too long kéeping:
Let us 〈 … 〉, my brothers, be provident and 〈 … 〉ll in this case, That our riches 〈 … 〉ne not corrupt, our garments 〈 … 〉eaten, and our silver and gold 〈 … 〉ed by too too long keeping:
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Herewithall agreeth that saying of S. Iames the Apostle, Pure religion, & vndefiled before God the Father, is this, to visit the fatherlesse & widows in their aduersitie.
Herewithal agreeth that saying of S. James the Apostle, Pure Religion, & undefiled before God the Father, is this, to visit the fatherless & Widows in their adversity.
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then the diuers and seuerall 〈 … 〉s of Countries separate our af〈 … 〉s asunder, seeing as the Apo〈 … 〉aieth, There is one Lord, one 〈 … 〉, one Baptisme, one God and 〈 … 〉er of all, which is aboue vs all, 〈 … 〉 through vs all, and in vs all:
then the diverse and several 〈 … 〉s of Countries separate our af〈 … 〉s asunder, seeing as the Apo〈 … 〉aieth, There is one Lord, one 〈 … 〉, one Baptism, one God and 〈 … 〉er of all, which is above us all, 〈 … 〉 through us all, and in us all:
And vnto this same sincere sort of professours ou• Sauiour Christ had relation, when hee said, In as much as ye haue done alms vnto the least of these my brethren, ye haue done it vnto mee.
And unto this same sincere sort of professors ou• Saviour christ had Relation, when he said, In as much as you have done alms unto the least of these my brothers, you have done it unto me.
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and vnkindly to withdraw 〈 … 〉nds where helpe is néedfull, be the 〈 … 〉s neuer so godlie and good deser〈 … 〉 Touching this circumstance there〈 … 〉o the end wee may offend the lesse, wee must as nigh as wee can resemb•• the integritie and incorrupt nature 〈 … 〉 God Almightie, who specially by his power and prouidence, dooth relieue a• aduance the sincerest, best, and worthie〈 … 〉 men.
and unkindly to withdraw 〈 … 〉nds where help is needful, be the 〈 … 〉s never so godly and good deser〈 … 〉 Touching this circumstance there〈 … 〉o the end we may offend the less, we must as High as we can resemb•• the integrity and incorrupt nature 〈 … 〉 God Almighty, who specially by his power and providence, doth relieve a• advance the Sincerest, best, and worthie〈 … 〉 men.
Concerning the commendable an• Christianlike maner of almes giuing wee must not as men wayward and vnwilling, foreslack the performance he•• of being once determined where néed r•quireth:
Concerning the commendable an• Christianlike manner of alms giving we must not as men wayward and unwilling, foreslack the performance he•• of being once determined where need r•quireth:
Neither may we do it frowningly or with an euill will, f•• this also dooth ye Apostle forwarn vs off, saying, Let euerie man doo according as he is disposed in his hart, not grudgingly or of necessitie, & why? God loueth a chearfull giuer.
Neither may we do it frowningly or with an evil will, f•• this also doth the Apostle forwarn us off, saying, Let every man do according as he is disposed in his heart, not grudgingly or of necessity, & why? God loves a cheerful giver.
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For a man not according to the measure of his gift and largition, but according to his pitifull minde and charitable affection, is accepted of with the Lorde,
For a man not according to the measure of his gift and largition, but according to his pitiful mind and charitable affection, is accepted of with the Lord,
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and haue not 〈 … 〉 mee, it profiteth me no whit 〈 … 〉 So that as wee see, this same 〈 … 〉 loue and compassion, affoor〈 … 〉 kinde both of inwarde and out〈 … 〉 chearfulnes, must bee as a per〈 … 〉r sweete powder whereof our 〈 … 〉must smell,
and have not 〈 … 〉 me, it profiteth me no whit 〈 … 〉 So that as we see, this same 〈 … 〉 love and compassion, affoor〈 … 〉 kind both of inward and out〈 … 〉 cheerfulness, must be as a per〈 … 〉r sweet powder whereof our 〈 … 〉must smell,
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For in trueth, without 〈 … 〉 two foresaide appurtenances, I 〈 … 〉e both inwarde and outwarde 〈 … 〉fulnes, all mens giftes how great 〈 … 〉er, are but as flowers without 〈 … 〉ur, masses without shape, bones 〈 … 〉hout marow,
For in truth, without 〈 … 〉 two foresaid appurtenances, I 〈 … 〉e both inward and outward 〈 … 〉fulnes, all men's Gifts how great 〈 … 〉er, Are but as flowers without 〈 … 〉ur, masses without shape, bones 〈 … 〉hout marrow,
If wee will then by dis〈 … 〉rging our duetie accordinglie, right〈 … 〉lease God in this behalf, we must be as forward and prompt to giue, wh• riches abounde,
If we will then by dis〈 … 〉rging our duty accordingly, right〈 … 〉lease God in this behalf, we must be as forward and prompt to give, wh• riches abound,
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This he sai• when Pericles, hearing that through want of maintenance hée was about to make a hand of himself, came to dissua〈 … 〉 him from doing that violence against his owne person,
This he sai• when Pericles, hearing that through want of maintenance he was about to make a hand of himself, Come to dissua〈 … 〉 him from doing that violence against his own person,
As for these world〈 … 〉 which possesse not, but rather are 〈 … 〉 of their goods, some will com〈 … 〉em to Hogges, which serue for 〈 … 〉ill they come to the Butchers 〈 … 〉 and some will liken them to 〈 … 〉de Dogges, which afore they 〈 … 〉ewed one peece of meate, gree〈 … 〉e after another:
As for these world〈 … 〉 which possess not, but rather Are 〈 … 〉 of their goods, Some will com〈 … 〉em to Hogs, which serve for 〈 … 〉ill they come to the Butchers 〈 … 〉 and Some will liken them to 〈 … 〉de Dogs, which afore they 〈 … 〉ewed one piece of meat, gree〈 … 〉e After Another:
For why? Wisedome 〈 … 〉t is hid, and treasure that is hourded 〈 … 〉 what profite is there in them both? And thus much for the maner how we ought to giue.
For why? Wisdom 〈 … 〉t is hid, and treasure that is hourded 〈 … 〉 what profit is there in them both? And thus much for the manner how we ought to give.
and the father that seeth in secret, hee will reward thee openlie. Neither may we passe away our almes vpō hope of ma• rewarde and retributron againe,
and the father that sees in secret, he will reward thee openly. Neither may we pass away our alms upon hope of ma• reward and retributron again,
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So that, to be short, t〈 … 〉 verie ende and drift of this our ad〈 … 〉on must alwaies bee this, to pleas〈 … 〉 〈 … 〉, who requireth it, whom we ought 〈 … 〉ake reckoning of aboue all,
So that, to be short, t〈 … 〉 very end and drift of this our ad〈 … 〉on must always be this, to pleas〈 … 〉 〈 … 〉, who requires it, whom we ought 〈 … 〉ake reckoning of above all,
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as be faithful Christian almoners, 〈 … 〉ein for our better encouragement 〈 … 〉 the lord displaieth vnto vs, by way 〈 … 〉iliar description, the good & gainful 〈 … 〉ure of the saide rewarde, mutuallie 〈 … 〉ing to vs ward againe, as thus:
as be faithful Christian almoners, 〈 … 〉ein for our better encouragement 〈 … 〉 the lord displayeth unto us, by Way 〈 … 〉iliar description, the good & gainful 〈 … 〉ure of the said reward, mutually 〈 … 〉ing to us ward again, as thus:
First then, let vs 〈 … 〉ndle the promise in generall, omitting 〈 … 〉itle these circumstances, whereby the 〈 … 〉me lieth here notably enriched, & beau〈 … 〉fied.
First then, let us 〈 … 〉ndle the promise in general, omitting 〈 … 〉itle these Circumstances, whereby the 〈 … 〉me lies Here notably enriched, & beau〈 … 〉fied.
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and hath vnder his wil all mans will at a •eck? And this is he who hath here giuen vs his hand, that if by gifts giuing, we be helpful vnto others, we our selues likewise shall bee curteously entreated,
and hath under his will all men will At a •eck? And this is he who hath Here given us his hand, that if by Gifts giving, we be helpful unto Others, we our selves likewise shall be courteously entreated,
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For the Lord 〈 … 〉h not alwaies poste ouer this matter 〈 … 〉o mans discretion onelie, (albeit he 〈 … 〉keth him somewhiles as his Fac〈 … 〉r or Deputie in this point) but hee 〈 … 〉formeth this thing actually himselfe also, without means or mediation.
For the Lord 〈 … 〉h not always post over this matter 〈 … 〉o men discretion only, (albeit he 〈 … 〉keth him somewhiles as his Fac〈 … 〉r or Deputy in this point) but he 〈 … 〉formeth this thing actually himself also, without means or mediation.
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And here, for our further assurance and better resolution sake in this behalfe, we will a litle ouersée & suruey these seuerall places of scripture following.
And Here, for our further assurance and better resolution sake in this behalf, we will a little oversee & survey these several places of scripture following.
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This doubtlesse was Tobias perswaded of, when hee spake thus to his sonne, by way of aduertisement, Giue almes according to thy substance, for thereby thou layest vp a good store for thy selfe againste the day of necessitie.
This doubtless was Tobias persuaded of, when he spoke thus to his son, by Way of advertisement, Give alms according to thy substance, for thereby thou layest up a good store for thy self against the day of necessity.
And this falleth flat with ye A〈 … 〉es saying, Whatsoeuer a mansow〈 … 〉 that shal he reape. Let vs not then, 〈 … 〉ethren, bee wearie of well dooing, 〈 … 〉 that in due time We shal reape if 〈 … 〉nt not. For no doubt, the Lorde 〈 … 〉ath heere made this francke coue〈 … 〉and promise with vs, hath allready 〈 … 〉rmed the same to our forefathers, 〈 … 〉 whence there groweth also to vs 〈 … 〉 no small encouragement & hope:
And this falls flat with you A〈 … 〉es saying, Whatsoever a mansow〈 … 〉 that shall he reap. Let us not then, 〈 … 〉ethren, be weary of well doing, 〈 … 〉 that in due time We shall reap if 〈 … 〉nt not. For no doubt, the Lord 〈 … 〉ath Here made this frank coue〈 … 〉and promise with us, hath already 〈 … 〉rmed the same to our Forefathers, 〈 … 〉 whence there grows also to us 〈 … 〉 no small encouragement & hope:
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as namelie 〈 … 〉raham, Tobias, Dauid, Ezechias, 〈 … 〉seph, Iosias, Salomon, Corne〈 … 〉us, Martha, Nichodemus, with ma〈 … 〉ie moe besides these, all which for their 〈 … 〉mes deedes and compassion towardes the poore, receiued againe in temporall blessings, some more, some lesse, some single, some double folde, according as the Lord in his secret wisedome, did foresee it to bee best & most expedient for them:
as namely 〈 … 〉raham, Tobias, David, Hezekiah, 〈 … 〉seph, Iosias, Solomon, Corne〈 … 〉us, Martha, Nicodemus, with ma〈 … 〉ie more beside these, all which for their 〈 … 〉mes Deeds and compassion towards the poor, received again in temporal blessings, Some more, Some less, Some single, Some double fold, according as the Lord in his secret Wisdom, did foresee it to be best & most expedient for them:
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Seeing thē the Lord who promiseth, hath so duely kept touch with these our elders before vs, wee for our parts may heereby assuredly perswade our selues, that we also as well as they, by scattering shall gather, by losing shal finde, by giuing shall take, by lessening shall augment, by emptying to the bottom, shall fill vp to the brim,
Seeing them the Lord who promises, hath so duly kept touch with these our Elders before us, we for our parts may hereby assuredly persuade our selves, that we also as well as they, by scattering shall gather, by losing shall find, by giving shall take, by lessening shall augment, by emptying to the bottom, shall fill up to the brim,
Herewithall a〈 … 〉th that saying of the Apostle, There 〈 … 〉be iudgement mercilesse to him that sheweth no mercie. The veritie and proofe hereof appeareth at large, by the wrathfull subuersion of Sodome:
Herewithal a〈 … 〉th that saying of the Apostle, There 〈 … 〉be judgement merciless to him that shows no mercy. The verity and proof hereof appears At large, by the wrathful subversion of Sodom:
For among other iniquities which wrought her desolation & ouerthrow, the Prophet Ezechiel nameth this for one, that she did not strengthen the hand of the poore and needie.
For among other iniquities which wrought her desolation & overthrow, the Prophet Ezechiel names this for one, that she did not strengthen the hand of the poor and needy.
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The men of Succoth, for not relieuing Gideon his people, when they craued sustenance, became in thend distressed them selues, and torne asunder with thorns and briers.
The men of Succoth, for not relieving gideon his people, when they craved sustenance, became in The end distressed them selves, and torn asunder with thorns and briers.
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but cruellie smoother and 〈 … 〉w them vp, while they are yet 〈 … 〉? For such are the waies of euery 〈 … 〉at is greedie of gaine, that hee 〈 … 〉 take away the life of the ow〈 … 〉ereof:
but cruelly smoother and 〈 … 〉w them up, while they Are yet 〈 … 〉? For such Are the ways of every 〈 … 〉at is greedy of gain, that he 〈 … 〉 take away the life of the ow〈 … 〉ereof:
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what shall be their por〈 … 〉 I meane, which are so farre off 〈 … 〉iuing to others, that they at〈 … 〉 by open violence for to wring 〈 … 〉rest from them, that which of 〈 … 〉s theirs? Surelie these men if 〈 … 〉ten to and belieue the two Pro〈 … 〉 Esais and Ames, shall finde 〈 … 〉hey haue a heauie matter,
what shall be their por〈 … 〉 I mean, which Are so Far off 〈 … 〉iuing to Others, that they at〈 … 〉 by open violence for to wring 〈 … 〉rest from them, that which of 〈 … 〉s theirs? Surely these men if 〈 … 〉ten to and believe the two Pro〈 … 〉 Esais and Ames, shall find 〈 … 〉hey have a heavy matter,
When thou shalt cease from 〈 … 〉iling, thou shalt bee spoiled, 〈 … 〉d when thou shalt make an end 〈 … 〉 doing wickedlie, they shall doe 〈 … 〉ckedlie against thee.
When thou shalt cease from 〈 … 〉iling, thou shalt be spoiled, 〈 … 〉d when thou shalt make an end 〈 … 〉 doing wickedly, they shall do 〈 … 〉ckedlie against thee.
For thus doubtlesse falleth it out with al extorcioners, & oppressors whosoeuer, that in the winding vp, they themselues reape no more vse by their spoile and rapine,
For thus doubtless falls it out with all extortioners, & Oppressors's whosoever, that in the winding up, they themselves reap no more use by their spoil and rapine,
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euē as the 〈 … 〉es in the Sea deuour the lesse〈 … 〉, I say, beware and looke to 〈 … 〉 doubtlesse, the Councell of the 〈 … 〉ching their shamefull fall and 〈 … 〉n, shall surely stand.
even as the 〈 … 〉es in the Sea devour the lesse〈 … 〉, I say, beware and look to 〈 … 〉 doubtless, the Council of the 〈 … 〉ching their shameful fallen and 〈 … 〉n, shall surely stand.
And th•• same familiar meanes of perswading (I say) the Lorde doth sollicite vs by for this ende, that being acquainted 〈 … 〉 forehand with the gainefull maner 〈 … 〉 the recompence ensuing, wee for ou• partes, shoulde the more couragiously goe on, to put in vre such charitabl• workes of beneuolence,
And th•• same familiar means of persuading (I say) the Lord does solicit us by for this end, that being acquainted 〈 … 〉 forehand with the gainful manner 〈 … 〉 the recompense ensuing, we for ou• parts, should the more courageously go on, to put in use such charitabl• works of benevolence,
For hauing not onelie a rewarde, but the same 〈 … 〉 most bountifull one promised vs according to this our Sauiour Christs amplification here, wee our selues by meanes of this francke proffer must needes become willing,
For having not only a reward, but the same 〈 … 〉 most bountiful one promised us according to this our Saviour Christ amplification Here, we our selves by means of this frank proffer must needs become willing,
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and all because our sense〈 … 〉and churlish nature is such, that 〈 … 〉ll not of it owne accorde, conceiue 〈 … 〉elde from it anie thing that good 〈 … 〉vnlesse it bee thus roused vp and 〈 … 〉 on in this maner, by faire and 〈 … 〉omises.
and all Because our sense〈 … 〉and churlish nature is such, that 〈 … 〉ll not of it own accord, conceive 〈 … 〉elde from it any thing that good 〈 … 〉vnlesse it be thus roused up and 〈 … 〉 on in this manner, by fair and 〈 … 〉omises.
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This knew our Saui〈 … 〉ell, who albeit of his owne an〈 … 〉tie like a Lorde, hee might haue 〈 … 〉yned vs this charge without anie 〈 … 〉fer of rewarde at all:
This knew our Saui〈 … 〉ell, who albeit of his own an〈 … 〉tie like a Lord, he might have 〈 … 〉yned us this charge without any 〈 … 〉fer of reward At all:
yet hath hee 〈 … 〉 Father, dealt more mildlie with 〈 … 〉 by waye of perswasion, including 〈 … 〉 a bountifull promise, thereby, 〈 … 〉awe vs on the rather, obedientlie 〈 … 〉 willinglie to embrace this his speciall desire.
yet hath he 〈 … 〉 Father, dealt more mildly with 〈 … 〉 by Way of persuasion, including 〈 … 〉 a bountiful promise, thereby, 〈 … 〉awe us on the rather, obediently 〈 … 〉 willingly to embrace this his special desire.
for by giuing an euen, proportionable, and an equall measure vnto others, we are here warranted by Christ himselfe, that we shall reape the like againe, with a mendes,
for by giving an even, proportionable, and an equal measure unto Others, we Are Here warranted by christ himself, that we shall reap the like again, with a mends,
and large interest, either from them, whom before we our selues haue gratified, or els from some other more thankfull persons, whom the Lord in stead of their vnthankfulnesse will stirre vp againe for to recompence, and befriend vs. Hereupon it commeth, that Christ elswhere in the Gospel promiseth an hundreth folde in temporall blessinges to them, warde againe, which for his names sake and the Gospels, renounce and willingly part from their earthly possessions, and substance.
and large Interest, either from them, whom before we our selves have gratified, or Else from Some other more thankful Persons, whom the Lord in stead of their unthankfulness will stir up again for to recompense, and befriend us Hereupon it comes, that christ elsewhere in the Gospel promises an Hundredth fold in temporal blessings to them, ward again, which for his names sake and the Gospels, renounce and willingly part from their earthly possessions, and substance.
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Yea wee read that our Sauiour himselfe, who by promise standeth payable for this targe account and reckoning, hath heretofore miraculously discharged himselfe thereof,
Yea we read that our Saviour himself, who by promise Stands payable for this targe account and reckoning, hath heretofore miraculously discharged himself thereof,
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as namely, when by his mightie power and prouidence, the Disciples after the satisfying of fiue thousand hungrie men, with fiue loaues and two sillie fishes, tooke vp againe twelue baskets full of the fragments, that were left, 〈 … 〉so when through his mighty hand, 〈 … 〉oore widow found her store fullie 〈 … 〉e vp,
as namely, when by his mighty power and providence, the Disciples After the satisfying of fiue thousand hungry men, with fiue loaves and two silly Fish, took up again twelue baskets full of the fragments, that were left, 〈 … 〉so when through his mighty hand, 〈 … 〉oore widow found her store Fully 〈 … 〉e up,
Againe, besides 〈 … 〉 two miracles, many other ordina〈 … 〉oofes, & ensamples we haue, which 〈 … 〉irectly teach vs, that Christes li〈 … 〉 retribution hath beene alwaies 〈 … 〉 at hand,
Again, beside 〈 … 〉 two Miracles, many other ordina〈 … 〉oofes, & ensamples we have, which 〈 … 〉irectly teach us, that Christ's li〈 … 〉 retribution hath been always 〈 … 〉 At hand,
so disloyallie to intreate 〈 … 〉 delude them againe, as to re〈 … 〉e them chaffe for good corne, light 〈 … 〉res for downe weight, bad mea〈 … 〉e for good, a stone for breade, or •erpent in steade of a fish:
so disloyally to entreat 〈 … 〉 delude them again, as to re〈 … 〉e them chaff for good corn, Light 〈 … 〉res for down weight, bad mea〈 … 〉e for good, a stone for bread, or •erpent in stead of a Fish:
as is here liuely described by three seuerall properties of integritie and perfectnesse, which namely be these, pressed downe, shaken together, and running ouer.
as is Here lively described by three several properties of integrity and perfectness, which namely be these, pressed down, shaken together, and running over.
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〈 … 〉 if hee shoulde haue saide, This mea〈 … 〉 shall not bee desperately cast to 〈 … 〉, (for so it might miscarie by the 〈 … 〉) neither wrathfullie hurlde at 〈 … 〉 (for so it might offende you) 〈 … 〉 yet openly or ambitiously giuen 〈 … 〉 (for so perhaps it might disgrace 〈 … 〉discounteuance you:) but it shall 〈 … 〉onueyed into your bosome, modest〈 … 〉r securitie sake, chearefully for bet〈 … 〉king sake,
〈 … 〉 if he should have said, This mea〈 … 〉 shall not be desperately cast to 〈 … 〉, (for so it might miscarry by the 〈 … 〉) neither wrathfully hurlde At 〈 … 〉 (for so it might offend you) 〈 … 〉 yet openly or ambitiously given 〈 … 〉 (for so perhaps it might disgrace 〈 … 〉discounteuance you:) but it shall 〈 … 〉onueyed into your bosom, modest〈 … 〉r security sake, cheerfully for bet〈 … 〉king sake,
Note here (I pray you) 〈 … 〉ther with the perfectnesse of the 〈 … 〉sure, the secure and singular good 〈 … 〉er also of the conueyance thereof, 〈 … 〉o our besomes.
Note Here (I pray you) 〈 … 〉ther with the perfectness of the 〈 … 〉sure, the secure and singular good 〈 … 〉er also of the conveyance thereof, 〈 … 〉o our besoms.
And here finallie 〈 … 〉ncerning this worde Bosome, I ob〈 … 〉ue this as a speciall note among the 〈 … 〉t, that all mens good giftes what soeuer, ought to haue their chiefest reuolution, affiance,
And Here finally 〈 … 〉ncerning this word Bosom, I ob〈 … 〉ue this as a special note among the 〈 … 〉t, that all men's good Gifts what soever, ought to have their chiefest revolution, affiance,
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And thus much concerning the temporal meaning of this our sauiour Christs promised rewarde, amplified at large as ye haue heard alreadie, with a full description of the properties incident thereto.
And thus much Concerning the temporal meaning of this our Saviour Christ promised reward, amplified At large as you have herd already, with a full description of the properties incident thereto.
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Now for the other more diuine interpretation, and celestiall acception of these wordes, if I should particularly by order as they lye, stand deskanting vpon them, I should thereby rather satisfie the curious, then edifie the simpler sort:
Now for the other more divine Interpretation, and celestial acception of these words, if I should particularly by order as they lie, stand deskanting upon them, I should thereby rather satisfy the curious, then edify the simpler sort:
av p-acp dt n-jn av-dc j-jn n1, cc j n1 pp-f d n2, cs pns11 vmd av-j p-acp n1 c-acp pns32 vvb, vvb vvg p-acp pno32, pns11 vmd av av-c vvi dt j, av vvi dt jc n1:
Onely thus much and no more dare I boldlie say with the Apostle, that no eie hath seene, no eare hath heard, nor heart of man conceiued the ioyes that the Lorde hath in store for them that loue him, yea for them which loue him aboue all,
Only thus much and no more Dare I boldly say with the Apostle, that no eye hath seen, no ear hath herd, nor heart of man conceived the Joys that the Lord hath in store for them that love him, yea for them which love him above all,
If yee then 〈 … 〉l iudging, by forgiuing, and by 〈 … 〉also, afforde good measure vn〈 … 〉rs, ye your selues likewise shall 〈 … 〉 of the like beneuolence, mutual〈 … 〉ine at their handes.
If ye then 〈 … 〉l judging, by forgiving, and by 〈 … 〉also, afford good measure vn〈 … 〉rs, you your selves likewise shall 〈 … 〉 of the like benevolence, mutual〈 … 〉ine At their hands.
And this same Homers saying may seeme of right to haue great affinitie with that saying of Salomon, Hee that seeketh good thinges, getteth fauour: but he that seeketh euil, euil shall come to him.
And this same Homers saying may seem of right to have great affinity with that saying of Solomon, He that seeks good things, gets favour: but he that seeks evil, evil shall come to him.
cc d d n2 vvg vmb vvi pp-f j-jn pc-acp vhi j n1 p-acp d n-vvg pp-f np1, pns31 cst vvz j n2, vvz n1: cc-acp pns31 cst vvz j-jn, j-jn vmb vvi p-acp pno31.
as are viperous, hateful & illiberall persons, meete commonly in ye end with like mates vnto them selues, which will sting them outwardly, disdaine them inwardlie,
as Are viperous, hateful & illiberal Persons, meet commonly in you end with like mates unto them selves, which will sting them outwardly, disdain them inwardly,
Thus were the Sodomites, and the men of Succoth (as 〈 … 〉e you) for their owne vnmerci〈 … 〉sse iustly dasht and dealt withall, 〈 … 〉 when they might worst haue born 〈 … 〉Yea as there be none almost so vn〈 … 〉full, qui non gratiam benè merenti:
Thus were the Sodomites, and the men of Succoth (as 〈 … 〉e you) for their own vnmerci〈 … 〉sse justly dashed and dealt withal, 〈 … 〉 when they might worst have born 〈 … 〉Yea as there be none almost so vn〈 … 〉full, qui non gratiam benè merenti:
av vbdr dt n2, cc dt n2 pp-f np1 (c-acp 〈 … vbb pn22) p-acp po32 d n1 … n1-u av-j vvn cc vvd av, 〈 … 〉 c-crq pns32 vmd js vhb vvn 〈 … np1 c-acp a-acp vbb pix av av n1 … j-u, fw-fr fw-fr fw-la fw-la fw-la:
And here perchaunce some will aske mee, How may these sayings hang together, and be reconciled aright? For whereas immediatly afore, the Lorde termed it measure running ouer that should bee giuen vs,
And Here perchance Some will ask me, How may these sayings hang together, and be reconciled aright? For whereas immediately afore, the Lord termed it measure running over that should be given us,
cc av av d vmb vvi pno11, q-crq vmb d n2-vvg vvi av, cc vbi vvn av? p-acp cs av-j a-acp, dt n1 vvd pn31 n1 vvg p-acp cst vmd vbi vvn pno12,
now he seemeth to fall & light short of that proportion, promising no more but this, that ye same measure shal be returned vs again, that we mete vnto others withall.
now he seems to fallen & Light short of that proportion, promising no more but this, that you same measure shall be returned us again, that we meet unto Others withal.
av pns31 vvz pc-acp vvi cc vvi j pp-f d n1, vvg dx dc p-acp d, cst pn22 d n1 vmb vbi vvn pno12 av, cst pns12 vvb p-acp n2-jn av.
So that whether this rewarde bee more or lesse, whether it light short or exceede in quantitie, touching the verifying of these wordes, all (I say) is as one for that.
So that whither this reward be more or less, whither it Light short or exceed in quantity, touching the verifying of these words, all (I say) is as one for that.
av cst cs d n1 vbi av-dc cc av-dc, cs pn31 vvb j cc vvi p-acp n1, vvg dt vvg pp-f d n2, d (pns11 vvb) vbz p-acp pi p-acp d.
Let vs for these foure causes, that is, first 〈 … 〉e Commandement sake, second〈 … 〉 for the dignitie of the action it 〈 … 〉 being elsewhere termed a sacrifice, 〈 … 〉ly for the promise sake,
Let us for these foure Causes, that is, First 〈 … 〉e Commandment sake, second〈 … 〉 for the dignity of the actium it 〈 … 〉 being elsewhere termed a sacrifice, 〈 … 〉ly for the promise sake,
And to the end this acti〈 … 〉 be the more easie and delightsom 〈 … 〉s in the performance, let vs by 〈 … 〉f gradation obserue and put in vse 〈 … 〉paratiues, the other two precepts 〈 … 〉y going afore, touching the aban〈 … 〉g of rashe iudgement and malice 〈 … 〉g.
And to the end this acti〈 … 〉 be the more easy and delightsome 〈 … 〉s in the performance, let us by 〈 … 〉f gradation observe and put in use 〈 … 〉paratiues, the other two Precepts 〈 … 〉y going afore, touching the aban〈 … 〉g of rash judgement and malice 〈 … 〉g.
and the safegard of our own soules, let vs say) with one accord, in all humilitie 〈 … 〉 feruentnes of spirit, craue the assi〈 … 〉nce of God the Father, God the Son, 〈 … 〉 God the holie Ghost, in such deuout 〈 … 〉er and fourme as followeth.
and the safeguard of our own Souls, let us say) with one accord, in all humility 〈 … 〉 feruentnes of Spirit, crave the assi〈 … 〉nce of God the Father, God the Son, 〈 … 〉 God the holy Ghost, in such devout 〈 … 〉er and Form as follows.
