A sermon preached before the queenes maiestie at Hampton Court, on Sunday the 16. day of October: By I. Hopkins, one of his maiesties chaplaines in ordinarie

Hopkins, John, fl. 1604-1609
Publisher: Imprinted by F K ingston for Thomas Man
Place of Publication: London
Publication Year: 1609
Approximate Era: JamesI
TCP ID: A03640 ESTC ID: S114087 STC ID: 13768
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON PREACHED BEFORE THE Queenes Maiestie at Hampton Court, on Sunday the 16. day of October. GEN. 5.24. A SERMON PREACHED BEFORE THE Queens Majesty At Hampton Court, on Sunday the 16. day of October. GEN. 5.24. dt n1 vvn p-acp dt ng1 n1 p-acp np1 n1, p-acp np1 dt crd n1 pp-f np1. fw-la. crd. (3) sermon (DIV1) 0 Image 4
1 And Henoch walked with God, and he was no more seene: for God tooke him away. And Henoch walked with God, and he was no more seen: for God took him away. cc np1 vvd p-acp np1, cc pns31 vbds av-dx av-dc vvn: c-acp np1 vvd pno31 av. (3) sermon (DIV1) 1 Image 4
2 IT is an obseruation no lesse auncient, then true, that such as search into the bowels of the earth for mettals, IT is an observation no less ancient, then true, that such as search into the bowels of the earth for metals, pn31 vbz dt n1 av-dx av-dc j-jn, av j, cst d c-acp vvi p-acp dt n2 pp-f dt n1 p-acp n2, (3) sermon (DIV1) 2 Image 4
3 after long labours, and great paines doe finde paruum in magno, a little mettall in much oare: After long labours, and great pains do find paruum in magno, a little mettle in much oar: p-acp j n2, cc j n2 vdb vvi fw-la p-acp fw-la, dt j n1 p-acp d n1: (3) sermon (DIV1) 2 Image 4
4 but, saith S. Chrysostome in his fifteenth Homilie vpon Genesis: they that labour in the sacred mine of the holy Scriptures shall finde magnum in paruo, a great treasure of doctrine in a few words, many diuine instructions in a short sentence. but, Says S. Chrysostom in his fifteenth Homily upon Genesis: they that labour in the sacred mine of the holy Scriptures shall find magnum in paruo, a great treasure of Doctrine in a few words, many divine instructions in a short sentence. cc-acp, vvz n1 np1 p-acp po31 ord n1 p-acp n1: pns32 d n1 p-acp dt j n1 pp-f dt j n2 vmb vvi fw-la p-acp fw-la, dt j n1 pp-f n1 p-acp dt d n2, d j-jn n2 p-acp dt j n1. (3) sermon (DIV1) 2 Image 5
5 And this (most Gratious and Honorable) is this day fulfilled in our eares; And this (most Gracious and Honourable) is this day fulfilled in our ears; cc d (av-ds j cc j) vbz d n1 vvn p-acp po12 n2; (3) sermon (DIV1) 2 Image 5
6 this parcell of Scripture very short, and yet the matter so large, as will bee hardly deliuered within the vsuall time limited for a Sermon. this parcel of Scripture very short, and yet the matter so large, as will be hardly Delivered within the usual time limited for a Sermon. d n1 pp-f n1 av j, cc av dt n1 av j, c-acp vmb vbi av vvn p-acp dt j n1 vvn p-acp dt n1. (3) sermon (DIV1) 2 Image 5
7 The words are an historicall record of an holy man, that liued in the first age of the world, whose life for an example is left to perpetuall memorie. The words Are an historical record of an holy man, that lived in the First age of the world, whose life for an Exampl is left to perpetual memory. dt n2 vbr dt j n1 pp-f dt j n1, cst vvd p-acp dt ord n1 pp-f dt n1, rg-crq n1 p-acp dt n1 vbz vvn p-acp j n1. (3) sermon (DIV1) 2 Image 5
8 For as the doctrines in the Scriptures are for the information of our iudgements, so are the examples for the reformation of our affections. For as the doctrines in the Scriptures Are for the information of our Judgments, so Are the Examples for the Reformation of our affections. p-acp p-acp dt n2 p-acp dt n2 vbr p-acp dt n1 pp-f po12 n2, av vbr dt n2 p-acp dt n1 pp-f po12 n2. (3) sermon (DIV1) 2 Image 5
9 And no doubt good examples where they are well obserued, and carefully applied, are strong motiues to vertue and godlines. And no doubt good Examples where they Are well observed, and carefully applied, Are strong motives to virtue and godliness. cc dx n1 j n2 c-crq pns32 vbr av vvn, cc av-j vvn, vbr j n2 p-acp n1 cc n1. (3) sermon (DIV1) 2 Image 5
10 And it is vndoubtedly one of the causes of the common corruption of this age, that there are so many examples of prophane impietie, And it is undoubtedly one of the Causes of the Common corruption of this age, that there Are so many Examples of profane impiety, cc pn31 vbz av-j crd pp-f dt n2 pp-f dt j n1 pp-f d n1, d a-acp vbr av d n2 pp-f j n1, (3) sermon (DIV1) 2 Image 5
11 and so few presidents of religious vertue. and so few Presidents of religious virtue. cc av d n2 pp-f j n1. (3) sermon (DIV1) 2 Image 5
12 But that we may the better vnderstand, and remember that which wee shall heare from this Scripture, we wil obserue therein two parts: But that we may the better understand, and Remember that which we shall hear from this Scripture, we will observe therein two parts: p-acp cst pns12 vmb dt av-jc vvi, cc vvb d r-crq pns12 vmb vvi p-acp d n1, pns12 vmb vvi av crd n2: (3) sermon (DIV1) 2 Image 5
13 The life of Henoch for our example; ( Henoch walked with God. ) And his end for our comfort; He was no more seene: for God tooke him away. The life of Henoch for our Exampl; (Henoch walked with God.) And his end for our Comfort; He was no more seen: for God took him away. dt n1 pp-f np1 p-acp po12 n1; (np1 vvd p-acp np1.) cc po31 n1 p-acp po12 n1; pns31 vbds av-dx av-dc vvn: c-acp np1 vvd pno31 av. (3) sermon (DIV1) 2 Image 5
14 His life considered, first in it selfe, that he walked with God: Next with certaine circumstances, necessarilie obserued for his greater commendations, as shall afterward appeare. His life considered, First in it self, that he walked with God: Next with certain Circumstances, necessarily observed for his greater commendations, as shall afterwards appear. po31 n1 vvn, ord p-acp pn31 n1, cst pns31 vvd p-acp np1: ord p-acp j n2, av-j vvn p-acp po31 jc n2, c-acp vmb av vvi. (3) sermon (DIV1) 2 Image 5
15 In the second part, The thing it selfe, that he was no more seene. And the reason of the same, for God tooke him away. In the second part, The thing it self, that he was no more seen. And the reason of the same, for God took him away. p-acp dt ord n1, dt n1 pn31 n1, cst pns31 vbds av-dx av-dc vvn. cc dt n1 pp-f dt d, p-acp np1 vvd pno31 av. (3) sermon (DIV1) 2 Image 5
16 And Henoch walked with God, &c. This phrase is vsuall in the Hebrew tongue. To walke, signifieth to hold a course of life. And Henoch walked with God, etc. This phrase is usual in the Hebrew tongue. To walk, signifies to hold a course of life. cc np1 vvd p-acp np1, av d n1 vbz j p-acp dt njp n1. p-acp n1, vvz pc-acp vvi dt n1 pp-f n1. (3) sermon (DIV1) 2 Image 5
17 To walke in the counsell of the wicked, is to liue in the counsell of the wicked. To walk in the counsel of the wicked, is to live in the counsel of the wicked. pc-acp vvi p-acp dt n1 pp-f dt j, vbz pc-acp vvi p-acp dt n1 pp-f dt j. (3) sermon (DIV1) 2 Image 5
18 To walke in the waies of the Kings of Israel, is to liue like the Kings of Israel. To walk in the ways of the Kings of Israel, is to live like the Kings of Israel. pc-acp vvi p-acp dt n2 pp-f dt n2 pp-f np1, vbz p-acp vvb av-j dt n2 pp-f np1. (3) sermon (DIV1) 2 Image 6
19 To walke after Baalim, is to practise the Idolatrie of Baalim. To walke with God, is to liue according to Gods will, both in worshipping of him as he hath commanded, To walk After Baalim, is to practise the Idolatry of Baalim. To walk with God, is to live according to God's will, both in worshipping of him as he hath commanded, pc-acp vvi p-acp fw-la, vbz pc-acp vvi dt n1 pp-f fw-la. p-acp n1 p-acp np1, vbz pc-acp vvi vvg p-acp n2 vmb, av-d p-acp vvg pp-f pno31 c-acp pns31 vhz vvn, (3) sermon (DIV1) 2 Image 6
20 and practising such morall duties as he hath prescribed; and practising such moral duties as he hath prescribed; cc vvg d j n2 c-acp pns31 vhz vvn; (3) sermon (DIV1) 2 Image 6
21 And to walke at all times and in all places, as in the presence of God, who is an eye witnes of our most secret actions; And to walk At all times and in all places, as in the presence of God, who is an eye witness of our most secret actions; cc pc-acp vvi p-acp d n2 cc p-acp d n2, c-acp p-acp dt n1 pp-f np1, r-crq vbz dt n1 n1 pp-f po12 av-ds j-jn n2; (3) sermon (DIV1) 2 Image 6
22 for though all men walke in Gods sight (as who can hide himselfe from him whose eyes behold all places, Prou. spying out the euill and the good? ) yet the most sort of men, like the Ostrich, mentioned by Elihu in the booke of Iob, either know it not, or regard it not. for though all men walk in God's sighed (as who can hide himself from him whose eyes behold all places, Prou. spying out the evil and the good?) yet the most sort of men, like the Ostrich, mentioned by Elihu in the book of Job, either know it not, or regard it not. c-acp cs d n2 vvb p-acp ng1 n1 (c-acp r-crq vmb vvi px31 p-acp pno31 r-crq n2 vvb d n2, np1 vvg av dt j-jn cc dt j?) av dt av-ds n1 pp-f n2, av-j dt n1, vvn p-acp np1 p-acp dt n1 pp-f np1, d vvb pn31 xx, cc vvb pn31 xx. (3) sermon (DIV1) 2 Image 6
23 But that the meaning of these words may more clearely appeare vnto vs, let vs looke into other places of holy Scripture, where the like wordes are set downe and expounded, But that the meaning of these words may more clearly appear unto us, let us look into other places of holy Scripture, where the like words Are Set down and expounded, p-acp cst dt n1 pp-f d n2 vmb av-dc av-j vvi p-acp pno12, vvb pno12 vvi p-acp j-jn n2 pp-f j n1, c-crq dt j n2 vbr vvn a-acp cc vvn, (3) sermon (DIV1) 2 Image 6
24 so shal we see how the holie Ghost (the best Interpreter of the Scriptures) will teach vs to vnderstand them. so shall we see how the holy Ghost (the best Interpreter of the Scriptures) will teach us to understand them. av vmb pns12 vvi c-crq dt j n1 (dt js n1 pp-f dt n2) vmb vvi pno12 pc-acp vvi pno32. (3) sermon (DIV1) 2 Image 6
25 In the third chapter of the first booke of the Kings, Salomon saith thus vnto the Lord: In the third chapter of the First book of the Kings, Solomon Says thus unto the Lord: p-acp dt ord n1 pp-f dt ord n1 pp-f dt n2, np1 vvz av p-acp dt n1: (3) sermon (DIV1) 2 Image 6
26 Thou hast shewed to thy seruant Dauid my father great mercie when he walked before thee in truth, Thou hast showed to thy servant David my father great mercy when he walked before thee in truth, pns21 vh2 vvn p-acp po21 n1 np1 po11 n1 j n1 c-crq pns31 vvd p-acp pno21 p-acp n1, (3) sermon (DIV1) 2 Image 6
27 and in righteousnes, and in vprightnesse of heart with thee. And in chapter 9. the Lord saith to him, If thou wilt walke before mee, and in righteousness, and in uprightness of heart with thee. And in chapter 9. the Lord Says to him, If thou wilt walk before me, cc p-acp n1, cc p-acp n1 pp-f n1 p-acp pno21. cc p-acp n1 crd dt n1 vvz p-acp pno31, cs pns21 vm2 vvi p-acp pno11, (3) sermon (DIV1) 2 Image 6
28 as Dauid thy father walked in purenesse of heart, and in righteousnesse, to doe according to all that I haue commanded thee, &c. Also in the second of the Kings, as David thy father walked in pureness of heart, and in righteousness, to do according to all that I have commanded thee, etc. Also in the second of the Kings, c-acp np1 po21 n1 vvd p-acp n1 pp-f n1, cc p-acp n1, pc-acp vdb vvg p-acp d cst pns11 vhb vvn pno21, av av p-acp dt ord pp-f dt n2, (3) sermon (DIV1) 2 Image 6
29 and the twentieth chapter Hezechiah saith, I beseech thee O Lord remember now how I haue walked before thee in truth, and the twentieth chapter Hezekiah Says, I beseech thee Oh Lord Remember now how I have walked before thee in truth, cc dt ord n1 np1 vvz, pns11 vvb pno21 uh n1 vvb av c-crq pns11 vhb vvn p-acp pno21 p-acp n1, (3) sermon (DIV1) 2 Image 6
30 and with a perfect heart, and haue done that which is good in thy sight. and with a perfect heart, and have done that which is good in thy sighed. cc p-acp dt j n1, cc vhb vdn d r-crq vbz j p-acp po21 n1. (3) sermon (DIV1) 2 Image 6
31 So that by all these places it is euident, that to walke with God implies three duties, truth for the foundation, righteousnesse and holinesse of life for the outward conuersation, So that by all these places it is evident, that to walk with God Implies three duties, truth for the Foundation, righteousness and holiness of life for the outward Conversation, av cst p-acp d d n2 pn31 vbz j, cst pc-acp vvi p-acp np1 vvz crd n2, n1 p-acp dt n1, n1 cc n1 pp-f n1 p-acp dt j n1, (3) sermon (DIV1) 2 Image 6
32 and sinceritie in the heart without dissimulation. and sincerity in the heart without dissimulation. cc n1 p-acp dt n1 p-acp n1. (3) sermon (DIV1) 2 Image 6
33 Henoch then is commended for these three things, soundnesse of religion, sinceritie of heart, and godlinesse of life. Henoch then is commended for these three things, soundness of Religion, sincerity of heart, and godliness of life. np1 av vbz vvn p-acp d crd n2, n1 pp-f n1, n1 pp-f n1, cc n1 pp-f n1. (3) sermon (DIV1) 2 Image 7
34 And this was the walking that was commanded to Abraham, commended in Noah, and worthilie recorded by this example of Henoch for our instruction: And this was the walking that was commanded to Abraham, commended in Noah, and worthily recorded by this Exampl of Henoch for our instruction: cc d vbds dt vvg cst vbds vvn p-acp np1, vvn p-acp np1, cc av-jn vvn p-acp d n1 pp-f np1 p-acp po12 n1: (3) sermon (DIV1) 2 Image 7
35 first, that wee settle our faith vpon true grounds: First, that we settle our faith upon true grounds: ord, cst pns12 vvb po12 n1 p-acp j n2: (3) sermon (DIV1) 2 Image 7
36 secondly, that we take heed of hypocrisie, which like a dead flie corrupteth all the boxe of ointment: secondly, that we take heed of hypocrisy, which like a dead fly corrupteth all the box of ointment: ord, cst pns12 vvb n1 pp-f n1, r-crq av-j dt j n1 vvz d dt n1 pp-f n1: (3) sermon (DIV1) 2 Image 7
37 lastly, that our conuersation be in holinesse, without which no man shall see God. lastly, that our Conversation be in holiness, without which no man shall see God. ord, cst po12 n1 vbi p-acp n1, p-acp r-crq dx n1 vmb vvi np1. (3) sermon (DIV1) 2 Image 7
38 If wee build on a false foundation, the building will fall. If our profession be in hypocrisie, our hope will be as the web of a spider. If we built on a false Foundation, the building will fallen. If our profession be in hypocrisy, our hope will be as the web of a spider. cs pns12 vvb p-acp dt j n1, dt n1 vmb vvi. cs po12 n1 vbi p-acp n1, po12 n1 vmb vbi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 2 Image 7
39 And if we ioyne not vertue to our faith, it will be a dead, or a diuels faith. And if we join not virtue to our faith, it will be a dead, or a Devils faith. cc cs pns12 vvb xx n1 p-acp po12 n1, pn31 vmb vbi dt j, cc dt ng1 n1. (3) sermon (DIV1) 2 Image 7
40 Therefore wee may hence conclude, that neither heretikes, hypocrites, nor prophane persons walke with God, and they that walke not with God in the kingdome of grace, shall neuer rest with him in the kingdome of glorie. Therefore we may hence conclude, that neither Heretics, Hypocrites, nor profane Persons walk with God, and they that walk not with God in the Kingdom of grace, shall never rest with him in the Kingdom of glory. av pns12 vmb av vvi, cst dx n2, n2, ccx j n2 vvb p-acp np1, cc pns32 d vvb xx p-acp np1 p-acp dt n1 pp-f n1, vmb av-x vvi p-acp pno31 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 2 Image 7
41 In the application therefore of this point, such as by reason of carelesnes to heare, In the application Therefore of this point, such as by reason of carelessness to hear, p-acp dt n1 av pp-f d n1, d c-acp p-acp n1 pp-f n1 pc-acp vvi, (3) sermon (DIV1) 2 Image 7
42 and learne good things, are yet ignorant of the grounds of religion, and therefore may easilie be led into error, are to be admonished to lay a better, and Learn good things, Are yet ignorant of the grounds of Religion, and Therefore may Easily be led into error, Are to be admonished to lay a better, cc vvi j n2, vbr av j pp-f dt n2 pp-f n1, cc av vmb av-j vbi vvn p-acp n1, vbr pc-acp vbi vvn pc-acp vvi dt jc, (3) sermon (DIV1) 2 Image 7
43 and more sure foundation against the time of triall. and more sure Foundation against the time of trial. cc av-dc j n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 2 Image 7
44 For assuredly so many could not be seduced (as daily are in these times) if euer they had learned and beleeued the true grounds and foundations of the faith. For assuredly so many could not be seduced (as daily Are in these times) if ever they had learned and believed the true grounds and foundations of the faith. p-acp av-vvn av d vmd xx vbi vvn (c-acp av-j vbr p-acp d n2) cs av pns32 vhd vvn cc vvd dt j n2 cc n2 pp-f dt n1. (3) sermon (DIV1) 2 Image 7
45 Also we ought like ye men of Berea to make triall of the truth of those things wee hold and haue learned by the rules of faith, Also we ought like you men of Berea to make trial of the truth of those things we hold and have learned by the rules of faith, av pns12 vmd vvi pn22 n2 pp-f np1 pc-acp vvi n1 pp-f dt n1 pp-f d n2 pns12 vvb cc vhb vvn p-acp dt n2 pp-f n1, (3) sermon (DIV1) 2 Image 7
46 & willinglie suffer our selues to bee informed in the essentiall grounds of true religion. & willingly suffer our selves to be informed in the essential grounds of true Religion. cc av-j vvi po12 n2 pc-acp vbi vvn p-acp dt j n2 pp-f j n1. (3) sermon (DIV1) 2 Image 7
47 For although that errors in some circumstances are not so dangerous (so as they bee not wilful) for who in some things may not bee deceiued?) yet to erre in the foundation is the certaine ruine of the whole worke, For although that errors in Some Circumstances Are not so dangerous (so as they be not wilful) for who in Some things may not be deceived?) yet to err in the Foundation is the certain ruin of the Whole work, p-acp cs d n2 p-acp d n2 vbr xx av j (av c-acp pns32 vbb xx j) p-acp r-crq p-acp d n2 vmb xx vbi vvn?) av pc-acp vvi p-acp dt n1 vbz dt j n1 pp-f dt j-jn n1, (3) sermon (DIV1) 2 Image 7
48 and so to die is the vndoubted destruction both of bodie and soule. Secondly, wee must bee sure that in this walking with God our heart be sound. and so to die is the undoubted destruction both of body and soul. Secondly, we must be sure that in this walking with God our heart be found. cc av pc-acp vvi vbz dt j n1 av-d pp-f n1 cc n1. ord, pns12 vmb vbi j cst p-acp d vvg p-acp np1 po12 n1 vbi j. (3) sermon (DIV1) 2 Image 8
49 Of all watch and ward (saith Salomon ) looke to thy heart. For if that bee sincere, it is so highlie acceptable with God, that in mercie hee passeth by many imperfections. Of all watch and ward (Says Solomon) look to thy heart. For if that be sincere, it is so highly acceptable with God, that in mercy he passes by many imperfections. pp-f d n1 cc vvi (vvz np1) vvb p-acp po21 n1. c-acp cs d vbb j, pn31 vbz av av-j j p-acp np1, cst p-acp n1 pns31 vvz p-acp d n2. (3) sermon (DIV1) 2 Image 8
50 And it was a speciall part of the last admonition that Dauid gaue vnto Salomon, to serue the Lord with a perfect heart. And it was a special part of the last admonition that David gave unto Solomon, to serve the Lord with a perfect heart. cc pn31 vbds dt j n1 pp-f dt ord n1 cst np1 vvd p-acp np1, p-acp vvb dt n1 p-acp dt j n1. (3) sermon (DIV1) 2 Image 8
51 Dissembled holines is double impietie, and though such paintings may deceiue men, they can neuer deceiue the al seeing eies of the eternall God. Dissembled holiness is double impiety, and though such paintings may deceive men, they can never deceive the all seeing eyes of the Eternal God. vvd n1 vbz j-jn n1, cc cs d n2 vmb vvi n2, pns32 vmb av-x vvi dt d vvg n2 pp-f dt j np1. (3) sermon (DIV1) 2 Image 8
52 Lastlie, that this our walking may be pleasing to the Lord on al parts, we must do that which is good in Gods sight, that is, we must not only auoid such things, Lastly, that this our walking may be pleasing to the Lord on all parts, we must do that which is good in God's sighed, that is, we must not only avoid such things, ord, cst d po12 n-vvg vmb vbi vvg p-acp dt n1 p-acp d n2, pns12 vmb vdb cst r-crq vbz j p-acp npg1 n1, cst vbz, pns12 vmb xx av-j vvi d n2, (3) sermon (DIV1) 2 Image 8
53 as the eies of the Lord cannot abide to behold, but we must likewise practise & performe those good workes that he hath commanded vs, as the eyes of the Lord cannot abide to behold, but we must likewise practise & perform those good works that he hath commanded us, c-acp dt n2 pp-f dt n1 vmbx vvi pc-acp vvi, cc-acp pns12 vmb av vvi cc vvi d j n2 cst pns31 vhz vvn pno12, (3) sermon (DIV1) 2 Image 8
54 and are belonging to our seuerall callings. Wee are created to good workes to liue in them; and Are belonging to our several callings. we Are created to good works to live in them; cc vbr vvg p-acp po12 j n2. pns12 vbr vvn p-acp j n2 pc-acp vvi p-acp pno32; (3) sermon (DIV1) 2 Image 8
55 not onely must wee cease from euill, but doe good: remembring the punishment of that seruant who hid his masters talent in a napkin. not only must we cease from evil, but do good: remembering the punishment of that servant who hid his Masters talon in a napkin. xx av-j vmb pns12 vvb p-acp j-jn, cc-acp vdb j: vvg dt n1 pp-f d n1 r-crq vvd po31 ng1 n1 p-acp dt n1. (3) sermon (DIV1) 2 Image 8
56 For according to our seuerall places, gifts, and meanes, the Lord requires of vs to seeke his glorie; For according to our several places, Gifts, and means, the Lord requires of us to seek his glory; p-acp vvg p-acp po12 j n2, n2, cc n2, dt n1 vvz pp-f pno12 pc-acp vvi po31 n1; (3) sermon (DIV1) 2 Image 8
57 and as wee desire that the Lord will bestow vpon vs glorie in heauen, so must we alwaies endeuour to aduance his glorie here vpon earth. and as we desire that the Lord will bestow upon us glory in heaven, so must we always endeavour to advance his glory Here upon earth. cc c-acp pns12 vvb cst dt n1 vmb vvi p-acp pno12 n1 p-acp n1, av vmb pns12 av n1 pc-acp vvi po31 n1 av p-acp n1. (3) sermon (DIV1) 2 Image 8
58 But it will be said, Durus est hic sermo: this is a hard saying, who can thus walke? And if none shall enioy the kingdome of heauen but such as walke thus vpon earth, But it will be said, Durus est hic sermon: this is a hard saying, who can thus walk? And if none shall enjoy the Kingdom of heaven but such as walk thus upon earth, p-acp pn31 vmb vbi vvn, np1 fw-la fw-la n1: d vbz dt j n-vvg, r-crq vmb av vvi? cc cs pix vmb vvi dt n1 pp-f n1 p-acp d c-acp vvi av p-acp n1, (3) sermon (DIV1) 2 Image 8
59 then who shal be saued? It is true indeed, there are none that make such straight steps to their feete, then who shall be saved? It is true indeed, there Are none that make such straight steps to their feet, av q-crq vmb vbi vvn? pn31 vbz j av, pc-acp vbr pix cst vvb d j n2 p-acp po32 n2, (3) sermon (DIV1) 2 Image 8
60 but sometimes they slide, or step out of the way, neither is any man so vpright vpon earth that doth good and sinneth not: but sometime they slide, or step out of the Way, neither is any man so upright upon earth that does good and Sinneth not: cc-acp av pns32 vvb, cc vvb av pp-f dt n1, av-dx vbz d n1 av av-j p-acp n1 cst vdz j cc vvz xx: (3) sermon (DIV1) 2 Image 8
61 In some things we offend all, saith the Apostle. In Some things we offend all, Says the Apostle. p-acp d n2 pns12 vvb d, vvz dt n1. (3) sermon (DIV1) 2 Image 8
62 But it followeth not, because wee cannot line in the perfect obedience of the law of God, But it follows not, Because we cannot line in the perfect Obedience of the law of God, p-acp pn31 vvz xx, c-acp pns12 vmbx vvi p-acp dt j n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 2 Image 9
63 therefore wee should not labour to doe our vttermost endeuour, and (as I take it) the word vsed in the originall text will giue some light hereunto, which properly signifieth, made himselfe to walke, implying not a perfection of the worke, Therefore we should not labour to do our uttermost endeavour, and (as I take it) the word used in the original text will give Some Light hereunto, which properly signifies, made himself to walk, implying not a perfection of the work, av pns12 vmd xx vvi pc-acp vdi po12 j n1, cc (c-acp pns11 vvb pn31) dt n1 vvd p-acp dt j-jn n1 vmb vvi d n1 av, r-crq av-j vvz, vvn px31 pc-acp vvi, vvg xx dt n1 pp-f dt n1, (3) sermon (DIV1) 2 Image 9
64 but a diligence in the endeuour to resist the temptations of sinne, and fight against the lusts of the flesh. but a diligence in the endeavour to resist the temptations of sin, and fight against the Lustiest of the Flesh. cc-acp dt n1 p-acp dt n1 pc-acp vvi dt n2 pp-f n1, cc vvi p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 2 Image 9
65 And this is the fulfilling of that which the Scripture teacheth, that the life of a Christian is a continuall warfare, the profession whereof wee vndertake in our Baptisme, and the execution whereof must be the daylie practise of our liues. And this is the fulfilling of that which the Scripture Teaches, that the life of a Christian is a continual warfare, the profession whereof we undertake in our Baptism, and the execution whereof must be the daily practice of our lives. cc d vbz dt j-vvg pp-f d r-crq dt n1 vvz, cst dt n1 pp-f dt njp vbz dt j n1, dt n1 c-crq pns12 vvb p-acp po12 n1, cc dt n1 c-crq vmb vbi dt j n1 pp-f po12 n2. (3) sermon (DIV1) 2 Image 9
66 The life of a Christian is compared to running in a race, set out by the words of labouring, striuing, indeuouring, & here by walking: for the passage to heauen is painefull on foote in the worke of mortification, not riding at ease in following the pleasures and lusts of the flesh. The life of a Christian is compared to running in a raze, Set out by the words of labouring, striving, endeavouring, & Here by walking: for the passage to heaven is painful on foot in the work of mortification, not riding At ease in following the pleasures and Lustiest of the Flesh. dt n1 pp-f dt njp vbz vvn p-acp vvg p-acp dt n1, vvb av p-acp dt n2 pp-f vvg, vvg, vvg, cc av p-acp vvg: p-acp dt n1 p-acp n1 vbz j p-acp n1 p-acp dt n1 pp-f n1, xx vvg p-acp n1 p-acp vvg dt n2 cc n2 pp-f dt n1. (3) sermon (DIV1) 2 Image 9
67 In my bed by night I sought him that my soule loued, Cant. 3.1. In my Bed by night I sought him that my soul loved, Cant 3.1. p-acp po11 n1 p-acp n1 pns11 vvd pno31 cst po11 n1 vvd, np1 crd. (3) sermon (DIV1) 2 Image 9
68 I sought him but I found him not, saith the spouse of Christ, teaching that such as will find Christ, must arise from their bed, (by which is meant, pleasures and delights of the flesh) and seeke him in the exercises of fasting and prayer, I sought him but I found him not, Says the spouse of christ, teaching that such as will find christ, must arise from their Bed, (by which is meant, pleasures and delights of the Flesh) and seek him in the exercises of fasting and prayer, pns11 vvd pno31 cc-acp pns11 vvd pno31 xx, vvz dt n1 pp-f np1, vvg cst d c-acp vmb vvi np1, vmb vvi p-acp po32 n1, (p-acp r-crq vbz vvn, n2 cc n2 pp-f dt n1) cc vvb pno31 p-acp dt n2 pp-f vvg cc n1, (3) sermon (DIV1) 2 Image 9
69 and such like duties of holines. and such like duties of holiness. cc d j n2 pp-f n1. (3) sermon (DIV1) 2 Image 9
70 The way to heauen would neuer haue been called a narrow way, nor the gate a straite gate if it were sufficient, in words to professe true religion, The Way to heaven would never have been called a narrow Way, nor the gate a strait gate if it were sufficient, in words to profess true Religion, dt n1 p-acp n1 vmd av-x vhi vbn vvn dt j n1, ccx dt n1 dt j n1 cs pn31 vbdr j, p-acp n2 pc-acp vvi j n1, (3) sermon (DIV1) 2 Image 9
71 and in our workes to denie our hearts no pleasure. and in our works to deny our hearts no pleasure. cc p-acp po12 n2 pc-acp vvi po12 n2 dx n1. (3) sermon (DIV1) 2 Image 9
72 Hitherto we haue heard the religious and godly life of this holy man, and how hee walked with God. Hitherto we have herd the religious and godly life of this holy man, and how he walked with God. av pns12 vhb vvn dt j cc j n1 pp-f d j n1, cc c-crq pns31 vvd p-acp np1. (3) sermon (DIV1) 2 Image 9
73 But as all vertues and vices are aggrauated, or extenuated by their circumstances; But as all Virtues and vices Are aggravated, or extenuated by their Circumstances; cc-acp c-acp d n2 cc n2 vbr vvd, cc vvn p-acp po32 n2; (3) sermon (DIV1) 2 Image 9
74 so in the obseruation of the matter precedent in this historie some necessarie points may be noted, by which the excellencie of this his walking may much more bee admired, & they are specially three. so in the observation of the matter precedent in this history Some necessary points may be noted, by which the excellency of this his walking may much more be admired, & they Are specially three. av p-acp dt n1 pp-f dt n1 n1 p-acp d n1 d j n2 vmb vbi vvn, p-acp r-crq dt n1 pp-f d po31 j-vvg vmb d dc vbb vvn, cc pns32 vbr av-j crd. (3) sermon (DIV1) 2 Image 9
75 1. The condition and state of life wherein he lined. 2. The men with whom he liued. 1. The condition and state of life wherein he lined. 2. The men with whom he lived. crd dt n1 cc n1 pp-f n1 c-crq pns31 vvd. crd dt n2 p-acp ro-crq pns31 vvd. (3) sermon (DIV1) 2 Image 10
76 3. The time how long he continued. 3. The time how long he continued. crd dt n1 c-crq av-j pns31 vvd. (3) sermon (DIV1) 2 Image 10
77 First, for his estate, it is apparent that hee was a great Prince of his time; the eldest of his house; First, for his estate, it is apparent that he was a great Prince of his time; the eldest of his house; ord, c-acp po31 n1, pn31 vbz j cst pns31 vbds dt j n1 pp-f po31 n1; dt js-jn pp-f po31 n1; (3) sermon (DIV1) 3 Image 10
78 of the first line in the descent from Adam: that hee enioyed abundantly the plentie of the earth, that then was exceeding fertile in yeelding all kinde of fruites, of the First line in the descent from Adam: that he enjoyed abundantly the plenty of the earth, that then was exceeding fertile in yielding all kind of fruits, pp-f dt ord n1 p-acp dt n1 p-acp np1: cst pns31 vvd av-j dt n1 pp-f dt n1, cst av vbds vvg j p-acp vvg d n1 pp-f n2, (3) sermon (DIV1) 3 Image 10
79 as being not yet sowred with the vnsauorie corrupt matter the vniuersall deluge left vpon it (for howsoeuer we reade of sinne in that age of the world, we reade of no famine) and being the heire of his house, as being not yet soured with the unsavoury corrupt matter the universal deluge left upon it (for howsoever we read of sin in that age of the world, we read of no famine) and being the heir of his house, c-acp vbg xx av vvn p-acp dt j j n1 dt j n1 vvn p-acp pn31 (c-acp c-acp pns12 vvb pp-f n1 p-acp d n1 pp-f dt n1, pns12 vvb pp-f dx n1) cc vbg dt n1 pp-f po31 n1, (3) sermon (DIV1) 3 Image 10
80 and first borne of the familie, his authoritie and power was great. and First born of the family, his Authority and power was great. cc ord vvn pp-f dt n1, po31 n1 cc n1 vbds j. (3) sermon (DIV1) 3 Image 10
81 Now that wealth, greatnes, and plentie, are strong temptations to our nature to take libertie to sinne, may appeare by that warning which Moses gaue the people: Now that wealth, greatness, and plenty, Are strong temptations to our nature to take liberty to sin, may appear by that warning which Moses gave the people: av d n1, n1, cc n1, vbr j n2 p-acp po12 n1 pc-acp vvi n1 p-acp n1, vmb vvi p-acp d n1 r-crq np1 vvd dt n1: (3) sermon (DIV1) 3 Image 10
82 And when the Lord thy God hath brought thee into the land which hee sware vnto thy fathers, &c. with great, and goodly cities which thou buildedst not: And when the Lord thy God hath brought thee into the land which he sware unto thy Father's, etc. with great, and goodly cities which thou buildedst not: cc c-crq dt n1 po21 n1 vhz vvn pno21 p-acp dt n1 r-crq pns31 vvd p-acp po21 n2, av p-acp j, cc j n2 r-crq pns21 vvd2 xx: (3) sermon (DIV1) 3 Image 10
83 and houses full of all manner of goods which thou filledst not, &c. And when thou hast eaten, and houses full of all manner of goods which thou filledst not, etc. And when thou hast eaten, cc n2 j pp-f d n1 pp-f n2-j r-crq pns21 vvd2 xx, av cc c-crq pns21 vh2 vvn, (3) sermon (DIV1) 3 Image 10
84 and art full, Then beware lest thou forget the Lord. and art full, Then beware lest thou forget the Lord. cc n1 j, av vvb cs pns21 vvb dt n1. (3) sermon (DIV1) 3 Image 10
85 And the danger of this temptation made Agur, as it is in the Prouerbs, to mislike aswel abundance of riches, And the danger of this temptation made Agur, as it is in the Proverbs, to mislike aswell abundance of riches, cc dt n1 pp-f d n1 vvd vvb, p-acp pn31 vbz p-acp dt n2, pc-acp vvi p-acp n1 pp-f n2, (3) sermon (DIV1) 3 Image 10
86 as extremitie of want, being a great occasion of pride, and forgetfulnesse of God: as extremity of want, being a great occasion of pride, and forgetfulness of God: c-acp n1 pp-f n1, vbg dt j n1 pp-f n1, cc n1 pp-f np1: (3) sermon (DIV1) 3 Image 10
87 For what made Nabal so proude that a man might not speak to him, but his wealth? what made Haman the sonne of Amedatha so proud, For what made Nabal so proud that a man might not speak to him, but his wealth? what made Haman the son of Amedatha so proud, c-acp r-crq vvd np1 av j cst dt n1 vmd xx vvi p-acp pno31, p-acp po31 n1? q-crq vvd np1 dt n1 pp-f np1 av j, (3) sermon (DIV1) 3 Image 10
88 but his greatnes, by reaso of the Kings fauor? Wealth and libertie are the parents of many sinnes, but his greatness, by reason of the Kings favour? Wealth and liberty Are the Parents of many Sins, cc-acp po31 n1, p-acp n1 pp-f dt ng1 n1? n1 cc n1 vbr dt n2 pp-f d n2, (3) sermon (DIV1) 3 Image 10
89 and are indeed those thornes that choake the good seede of the word, not in their owne nature, (for so they are the good blessings of God) but by the corruption of our nature that is so apt to abuse them. and Are indeed those thorns that choke the good seed of the word, not in their own nature, (for so they Are the good blessings of God) but by the corruption of our nature that is so apt to abuse them. cc vbr av d n2 cst vvi dt j n1 pp-f dt n1, xx p-acp po32 d n1, (c-acp av pns32 vbr dt j n2 pp-f np1) cc-acp p-acp dt n1 pp-f po12 n1 cst vbz av j pc-acp vvi pno32. (3) sermon (DIV1) 3 Image 10
90 There is an euill sicknes that I haue seene vnder the Sunne, Eccle. 5.12. There is an evil sickness that I have seen under the Sun, Eccle. 5.12. pc-acp vbz dt j-jn n1 cst pns11 vhb vvn p-acp dt n1, np1 crd. (3) sermon (DIV1) 3 Image 11
91 riches reserued to the owners thereof for their euill, saith Salomon. This indeede hath not been true in all, Abraham, Iob, Dauid, Iehosaphat, Ioseph of Arimathea and manie other haue bin rich, riches reserved to the owners thereof for their evil, Says Solomon. This indeed hath not been true in all, Abraham, Job, David, Jehoshaphat, Ioseph of Arimathea and many other have been rich, n2 vvn p-acp dt n2 av p-acp po32 n-jn, vvz np1. d av vhz xx vbn j p-acp d, np1, np1, np1, np1, np1 pp-f np1 cc d n-jn vhb vbn j, (3) sermon (DIV1) 3 Image 11
92 and yet walked with God as Enoch did: and yet walked with God as Enoch did: cc av vvd p-acp np1 p-acp np1 vdd: (3) sermon (DIV1) 3 Image 11
93 and rich Abraham receiued poore Lazarus into his bosom, to shew that neither of both the estates, either of riches, and rich Abraham received poor Lazarus into his bosom, to show that neither of both the estates, either of riches, cc j np1 vvd j np1 p-acp po31 n1, pc-acp vvi cst dx pp-f d dt n2, d pp-f n2, (3) sermon (DIV1) 3 Image 11
94 or pouerty stop vp the way to the kingdome of heauen. or poverty stop up the Way to the Kingdom of heaven. cc n1 vvb a-acp dt n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 3 Image 11
95 But if riches were not a dangerous impediment our Sauior would not haue said, It is harder for a Camel to passe thorow the eie of a needle, But if riches were not a dangerous impediment our Saviour would not have said, It is harder for a Camel to pass thorough the eye of a needle, p-acp cs n2 vbdr xx dt j n1 po12 n1 vmd xx vhi vvn, pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 3 Image 11
96 then for a rich man to enter into the Kingdome of God. then for a rich man to enter into the Kingdom of God. av p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f np1. (3) sermon (DIV1) 3 Image 11
97 Now for the curing of this sicknesse (as Salomon calles it) these remedies are to bee vsed. Now for the curing of this sickness (as Solomon calls it) these remedies Are to be used. av p-acp dt n-vvg pp-f d n1 (c-acp np1 vvz pn31) d n2 vbr pc-acp vbi vvn. (3) sermon (DIV1) 3 Image 11
98 First, to remember we are stewards of these blessings, and must giue account to God for the abusing of them. First, to Remember we Are Stewards of these blessings, and must give account to God for the abusing of them. ord, pc-acp vvi pns12 vbr n2 pp-f d n2, cc vmb vvi n1 p-acp np1 p-acp dt n-vvg pp-f pno32. (3) sermon (DIV1) 3 Image 11
99 Secondlie, wee must know that this is not our heauen: it is but as the passage thorow the wildernesse to the land of promise. Secondly, we must know that this is not our heaven: it is but as the passage thorough the Wilderness to the land of promise. ord, pns12 vmb vvi cst d vbz xx po12 n1: pn31 vbz cc-acp c-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 4 Image 11
100 For if we will needs haue a heauen here, wee may feare it will one day be said to vs, For if we will needs have a heaven Here, we may Fear it will one day be said to us, p-acp cs pns12 vmb av vhi dt n1 av, pns12 vmb vvi pn31 n1 crd n1 vbb vvn p-acp pno12, (3) sermon (DIV1) 4 Image 11
101 as Abraham said to the rich man, Sonne remember thou in thy life time receiuedst thy pleasures, &c. as Abraham said to the rich man, Son Remember thou in thy life time Received thy pleasures, etc. c-acp np1 vvd p-acp dt j n1, n1 vvb pns21 p-acp po21 n1 n1 vvd2 po21 n2, av (3) sermon (DIV1) 4 Image 11
102 Thirdly, we must vnderstand that pleasures are but like Eues Apple, pleasant in shew & taste, Thirdly, we must understand that pleasures Are but like Eues Apple, pleasant in show & taste, ord, pns12 vmb vvi d n2 vbr cc-acp j npg1 n1, j p-acp n1 cc vvi, (3) sermon (DIV1) 5 Image 11
103 but ye cause of extreame misery: like Esaus red broth, pleasing his appetite, but the losse of his birthright: but you cause of extreme misery: like Esaus read broth, pleasing his appetite, but the loss of his birthright: cc-acp pn22 n1 pp-f j-jn n1: av-j npg1 vvn n1, vvg po31 n1, cc-acp dt n1 pp-f po31 n1: (3) sermon (DIV1) 5 Image 11
104 like the Israelites Quailes, that made them fat bodies, but leane soules: like the Israelites Quails, that made them fat bodies, but lean Souls: av-j dt np2 n2, cst vvd pno32 j n2, cc-acp j n2: (3) sermon (DIV1) 5 Image 11
105 like Ionathans honie, that cleared his eics, but had like to haue cost him his life: like Ionathans honey, that cleared his eics, but had like to have cost him his life: av-j npg1 n1, cst vvd po31 n2, cc-acp vhd av-j pc-acp vhi vvn pno31 po31 n1: (3) sermon (DIV1) 5 Image 11
106 like Ezechiels booke, sweete in the mouth, but bitter in the belly: like Ezechiels book, sweet in the Mouth, but bitter in the belly: av-j np1 n1, j p-acp dt n1, cc-acp j p-acp dt n1: (3) sermon (DIV1) 5 Image 11
107 to conclude, like Ionas gourd, short, slight & momentarie, dying in the birth, and perishing in the cradle. to conclude, like Ionas gourd, short, slight & momentary, dying in the birth, and perishing in the cradle. pc-acp vvi, av-j np1 n1, j, j cc j, vvg p-acp dt n1, cc vvg p-acp dt n1. (3) sermon (DIV1) 5 Image 11
108 Fourthlie, whereas there is a lawfull vse of pleasure (which no sound Diuine euer denied) yet wee must hearken to Salomon, who saith, Pastime is not meete for a foole: Fourthly, whereas there is a lawful use of pleasure (which no found Divine ever denied) yet we must harken to Solomon, who Says, Pastime is not meet for a fool: ord, cs pc-acp vbz dt j n1 pp-f n1 (r-crq dx n1 j-jn av vvn) av pns12 vmb vvi p-acp np1, r-crq vvz, n1 vbz xx j p-acp dt n1: (3) sermon (DIV1) 6 Image 12
109 meaning such as haue not godly wisdome to vse them: meaning such as have not godly Wisdom to use them: vvg d c-acp vhb xx j n1 pc-acp vvi pno32: (3) sermon (DIV1) 6 Image 12
110 for euen as children will surfet themselues with fruits, and intemperat persons with drinke, so wil fooles doe with pleasures. for even as children will surfeit themselves with fruits, and Intemperate Persons with drink, so will Fools do with pleasures. c-acp av c-acp n2 vmb vvi px32 p-acp n2, cc j n2 p-acp n1, av vmb n2 vdb p-acp n2. (3) sermon (DIV1) 6 Image 12
111 Now pleasures and recreations are indeed ordained as sweete ingredients to abate the bitternesse of humane mortalitie: Now pleasures and recreations Are indeed ordained as sweet ingredients to abate the bitterness of humane mortality: av n2 cc n2 vbr av vvn p-acp j n2 pc-acp vvi dt n1 pp-f j n1: (3) sermon (DIV1) 6 Image 12
112 and like as the immoderate vse of sweet meats cannot be healthfull to the bodie, so is the daily following of pleasures as hurtfull to the soule. and like as the immoderate use of sweet Meats cannot be healthful to the body, so is the daily following of pleasures as hurtful to the soul. cc av-j c-acp dt j n1 pp-f j n2 vmbx vbi j p-acp dt n1, av vbz dt j vvg pp-f n2 p-acp j p-acp dt n1. (3) sermon (DIV1) 6 Image 12
113 Lastly, (for I may not be ouer tedious) the meditation of our last end is a singular helpe to keepe vs frō being bewitched with these Circes cups of pleasures: Lastly, (for I may not be over tedious) the meditation of our last end is a singular help to keep us from being bewitched with these Circes cups of pleasures: ord, (c-acp pns11 vmb xx vbi a-acp j) dt n1 pp-f po12 ord n1 vbz dt j n1 pc-acp vvi pno12 p-acp vbg vvn p-acp d npg1 n2 pp-f n2: (3) sermon (DIV1) 7 Image 12
114 Qui considerat qualis erit in morte, semper pauidus erit in operatione, saith S. Gregorie; He that considereth what hee shall bee in his death, will neuer bee without feare in the workes of his life: Qui considerate qualis erit in morte, semper pauidus erit in operation, Says S. Gregory; He that Considereth what he shall be in his death, will never be without Fear in the works of his life: fw-la j fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp n1, vvz np1 np1; pns31 cst vvz r-crq pns31 vmb vbi p-acp po31 n1, vmb av-x vbi p-acp n1 p-acp dt n2 pp-f po31 n1: (3) sermon (DIV1) 7 Image 12
115 and most bitter will the remembrance of vaine pleasures be, when death shal cease vpon vs. The second circumstance wee considered, is the time when Henoch liued, viz. in a declining age of the world, the children of Cain being many, his time paralleling with Lamech, that had corrupted the institution of mariage with polygamy, and most bitter will the remembrance of vain pleasures be, when death shall cease upon us The second circumstance we considered, is the time when Henoch lived, viz. in a declining age of the world, the children of Cain being many, his time paralleling with Lamech, that had corrupted the Institution of marriage with polygamy, cc av-ds j vmb dt n1 pp-f j n2 vbb, c-crq n1 vmb vvi p-acp pno12 dt ord n1 pns12 vvd, vbz dt n1 c-crq np1 vvd, n1 p-acp dt j-vvg n1 pp-f dt n1, dt n2 pp-f np1 vbg d, po31 n1 vvg p-acp vvb, cst vhd vvn dt n1 pp-f n1 p-acp n1, (3) sermon (DIV1) 7 Image 12
116 & was (as by his owne boasting may appeare) an insolent tyrant. & was (as by his own boasting may appear) an insolent tyrant. cc vbds (c-acp p-acp po31 d vvg vmb vvi) dt j n1. (3) sermon (DIV1) 7 Image 12
117 Now what an hindrance it is to godlinesse to liue among wicked men, Dauids complaint, Psalm. 120. and our dailie experiēce will sufficientlie proue. Now what an hindrance it is to godliness to live among wicked men, David complaint, Psalm. 120. and our daily experience will sufficiently prove. av q-crq dt n1 pn31 vbz p-acp n1 pc-acp vvi p-acp j n2, npg1 n1, n1. crd cc po12 j n1 vmb av-j vvi. (3) sermon (DIV1) 7 Image 12
118 Lots daughters could neuer haue deuised such a way for their incest, if they had not seene the effects of drunkennesse in Sodom. Lots daughters could never have devised such a Way for their Incest, if they had not seen the effects of Drunkenness in Sodom. npg1 n2 vmd av-x vhi vvn d dt n1 p-acp po32 n1, cs pns32 vhd xx vvn dt n2 pp-f n1 p-acp np1. (3) sermon (DIV1) 7 Image 12
119 The Israelites by seeing the idolatrie of the Egyptians did learne to make the golden calfe in the wildernes; The Israelites by seeing the idolatry of the egyptians did Learn to make the golden calf in the Wilderness; dt np2 p-acp vvg dt n1 pp-f dt njp2 vdd vvi pc-acp vvi dt j n1 p-acp dt n1; (3) sermon (DIV1) 7 Image 12
120 and Pharaoahs court taught Ioseph to call his brethrēspies against his knowledge, and so often to protest the same by the life of Pharaoh. The children of Israel by liuing among the Heathen were readier in the speech of Asdod then in the language of Canaan; and Pharaoahs court taught Ioseph to call his brethrenspies against his knowledge, and so often to protest the same by the life of Pharaoh. The children of Israel by living among the Heathen were Readier in the speech of Asdod then in the language of Canaan; cc npg1 vvb vvn np1 pc-acp vvi po31 n2 p-acp po31 n1, cc av av pc-acp vvi dt d p-acp dt n1 pp-f np1. dt n2 pp-f np1 p-acp vvg p-acp dt j-jn vbdr jc p-acp dt n1 pp-f np1 av p-acp dt n1 pp-f np1; (3) sermon (DIV1) 7 Image 13
121 and Peter neuer denied his Master, till he kept companie with the high Priests seruants. and Peter never denied his Master, till he kept company with the high Priests Servants. cc np1 av-x vvd po31 n1, c-acp pns31 vvd n1 p-acp dt j n2 n2. (3) sermon (DIV1) 7 Image 13
122 Surely no contagion is more dangerous to the bodie, then the wicked examples of the vngodlie are to the soule; Surely no contagion is more dangerous to the body, then the wicked Examples of the ungodly Are to the soul; av-j dx n1 vbz av-dc j p-acp dt n1, cs dt j n2 pp-f dt j vbr p-acp dt n1; (3) sermon (DIV1) 7 Image 13
123 and who would make him his companion that is diseased with an infectious maladie A? s therefore we must take heede we be not stained with the euill examples of the vngodly, and who would make him his Companion that is diseased with an infectious malady A? s Therefore we must take heed we be not stained with the evil Examples of the ungodly, cc q-crq vmd vvi pno31 po31 n1 cst vbz vvn p-acp dt j n1 np1? sy av pns12 vmb vvi n1 pns12 vbb xx vvn p-acp dt j-jn n2 pp-f dt j, (3) sermon (DIV1) 7 Image 13
124 lest being like vnto them in their liues, wee be made partakers of their plagues, so must wee bee carefull to auoid their company and fellowship, lest touching pitch wee bee defiled therewith. lest being like unto them in their lives, we be made partakers of their plagues, so must we be careful to avoid their company and fellowship, lest touching pitch we be defiled therewith. cs vbg av-j p-acp pno32 p-acp po32 n2, pns12 vbb vvn n2 pp-f po32 n2, av vmb pns12 vbi j pc-acp vvi po32 n1 cc n1, cs vvg n1 pns12 vbb vvn av. (3) sermon (DIV1) 7 Image 13
125 Dauid the King in setting downe the orders of his house, saith, There shall no deceitfull person dwell in my house, hee that telleth lies, shall not tarrie in my sight: David the King in setting down the order of his house, Says, There shall no deceitful person dwell in my house, he that Telleth lies, shall not tarry in my sighed: np1 dt n1 p-acp vvg a-acp dt n2 pp-f po31 n1, vvz, a-acp vmb dx j n1 vvi p-acp po11 n1, pns31 cst vvz n2, vmb xx vvi p-acp po11 n1: (3) sermon (DIV1) 7 Image 13
126 and S. Paul admonishing vs not to be deceiued, nor corrupted with the words of the wicked, addeth this caueat as a meanes, Be not therefore companions with them. and S. Paul admonishing us not to be deceived, nor corrupted with the words of the wicked, adds this caveat as a means, Be not Therefore Sodales with them. cc np1 np1 vvg pno12 xx pc-acp vbi vvn, ccx vvn p-acp dt n2 pp-f dt j, vvz d n1 p-acp dt n2, vbb xx av n2 p-acp pno32. (3) sermon (DIV1) 7 Image 13
127 Ieremies example is worthie to be remembred herein, who sat not in the assembly of the mockers. Jeremiahs Exampl is worthy to be remembered herein, who sat not in the assembly of the mockers. np1 n1 vbz j pc-acp vbi vvn av, r-crq vvd xx p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 7 Image 13
128 But seeing so long as we liue in this world, there will bee euer some darnell among the corne, But seeing so long as we live in this world, there will be ever Some darnel among the corn, p-acp vvg av av-j c-acp pns12 vvb p-acp d n1, pc-acp vmb vbi av d n1 p-acp dt n1, (3) sermon (DIV1) 7 Image 13
129 so that we cannot bee alwaies free from euill companie; so that we cannot be always free from evil company; av cst pns12 vmbx vbi av j p-acp j-jn n1; (3) sermon (DIV1) 7 Image 13
130 Let vs remember the holie man Lot, who though he liued in Sodom, became not like the Sodomits, but his righteous soule was vext with seeing their vnlawfull deeds: 2. Pet. 2.7.8. Let us Remember the holy man Lot, who though he lived in Sodom, became not like the Sodomites, but his righteous soul was vexed with seeing their unlawful Deeds: 2. Pet. 2.7.8. vvb pno12 vvi dt j n1 n1, r-crq c-acp pns31 vvd p-acp np1, vvd xx av-j dt n2, p-acp po31 j n1 vbds vvn p-acp vvg po32 j n2: crd np1 crd. (3) sermon (DIV1) 7 Image 13
131 Eliah the Prophet, Daniel with his fellowes, and Henoch in this place, that continued their soundnesse of religion, Elijah the Prophet, daniel with his Fellows, and Henoch in this place, that continued their soundness of Religion, np1 dt n1, np1 p-acp po31 n2, cc np1 p-acp d n1, cst vvd po32 n1 pp-f n1, (3) sermon (DIV1) 7 Image 13
132 and life without blemish, notwithstanding all the euill examples of their time. And thus much for the second circumstance in this example. and life without blemish, notwithstanding all the evil Examples of their time. And thus much for the second circumstance in this Exampl. cc n1 p-acp n1, c-acp d dt j-jn n2 pp-f po32 n1. cc av av-d c-acp dt ord n1 p-acp d n1. (3) sermon (DIV1) 7 Image 13
133 The third and last is his perseuerance, viz. that he liued this holie life, and continued this godlie course all his time which was more then three hundred yeeres. The third and last is his perseverance, viz. that he lived this holy life, and continued this godly course all his time which was more then three hundred Years. dt ord cc ord vbz po31 n1, n1 cst pns31 vvd d j n1, cc vvd d j n1 d po31 n1 r-crq vbds av-dc cs crd crd n2. (3) sermon (DIV1) 7 Image 14
134 A goodly perseuerance vndoubtedly, and an argument of a sure building, that in so many yeeres was not shaken: A goodly perseverance undoubtedly, and an argument of a sure building, that in so many Years was not shaken: dt j n1 av-j, cc dt n1 pp-f dt j n1, cst p-acp av d n2 vbds xx vvn: (3) sermon (DIV1) 7 Image 14
135 many for a time haue runne well, and yet •re they came to their races end, haue fallen foulie, many for a time have run well, and yet •re they Come to their races end, have fallen foully, d c-acp dt n1 vhi vvn av, cc av vbr pns32 vvd p-acp po32 n2 vvi, vhb vvn av-j, (3) sermon (DIV1) 7 Image 14
136 but constantly to perseuere, hic labor, hoc opus est. The people at the first hearing of the law were very zealous, and promised much; but constantly to persevere, hic labour, hoc opus est. The people At the First hearing of the law were very zealous, and promised much; cc-acp av-j pc-acp vvi, fw-la n1, fw-la fw-la fw-la. dt n1 p-acp dt ord n-vvg pp-f dt n1 vbdr av j, cc vvd av-d; (3) sermon (DIV1) 7 Image 14
137 but, saith the Lord, O that there were in them such an hart to feare mee and keepe all my commandements Alway! but, Says the Lord, Oh that there were in them such an heart to Fear me and keep all my Commandments Always! cc-acp, vvz dt n1, uh cst a-acp vbdr p-acp pno32 d dt n1 pc-acp vvi pno11 cc vvb d po11 n2 av! (3) sermon (DIV1) 7 Image 14
138 that it might goe well with them and their children for euer. that it might go well with them and their children for ever. cst pn31 vmd vvi av p-acp pno32 cc po32 n2 p-acp av. (3) sermon (DIV1) 7 Image 14
139 Wherin the perseuerāce is noted to be the principal thing that the Lord looketh for at our hands. Wherein the perseverance is noted to be the principal thing that the Lord looks for At our hands. c-crq dt n1 vbz vvn pc-acp vbi dt j-jn n1 cst dt n1 vvz p-acp p-acp po12 n2. (3) sermon (DIV1) 7 Image 14
140 For to bee sometimes mooued to deuotion and contrition, may arise from sudden affliction of sicknesse, imprisonment, For to be sometime moved to devotion and contrition, may arise from sudden affliction of sickness, imprisonment, p-acp pc-acp vbi av vvn p-acp n1 cc n1, vmb vvi p-acp j n1 pp-f n1, n1, (3) sermon (DIV1) 7 Image 14
141 or such like, peraduenture by hearing of a Sermon, where the iudgements of God are zealouslie denounced (as was Felix at the Sermon of S. Paul ) so haue I seene at sea many passionately affected with shew of repentance by occasion of a violent storme, or such like, Peradventure by hearing of a Sermon, where the Judgments of God Are zealously denounced (as was Felix At the Sermon of S. Paul) so have I seen At sea many passionately affected with show of Repentance by occasion of a violent storm, cc d av-j, av p-acp vvg pp-f dt n1, c-crq dt n2 pp-f np1 vbr av-j vvn (c-acp vbds np1 p-acp dt n1 pp-f n1 np1) av vhi pns11 vvn p-acp n1 d av-j vvn p-acp n1 pp-f n1 p-acp n1 pp-f dt j n1, (3) sermon (DIV1) 7 Image 14
142 and yet hath all been like a morning cloud, and as the morning dew hath vanished away. and yet hath all been like a morning cloud, and as the morning due hath vanished away. cc av vhz d vbn j dt n1 n1, cc p-acp dt n1 n1 vhz vvn av. (3) sermon (DIV1) 7 Image 14
143 And wee see how much corne is sowne (as our Sauiour Christ teacheth) which though it take some shallow roote, neuer abideth to bring forth fruite. And we see how much corn is sown (as our Saviour christ Teaches) which though it take Some shallow root, never Abideth to bring forth fruit. cc pns12 vvb c-crq d n1 vbz vvn (p-acp po12 n1 np1 vvz) r-crq cs pn31 vvb d j n1, av-x vvz pc-acp vvi av n1. (3) sermon (DIV1) 7 Image 14
144 But to haue religion so setled in the heart, that the life be alwayes seasoned with an habituall practise thereof, is that which God onely accepteth, But to have Religion so settled in the heart, that the life be always seasoned with an habitual practice thereof, is that which God only Accepteth, p-acp pc-acp vhi n1 av vvn p-acp dt n1, cst dt n1 vbb av vvn p-acp dt j n1 av, vbz d r-crq np1 av-j vvz, (3) sermon (DIV1) 7 Image 14
145 and is here in this example set before vs. In cassum bonum agitur (saith S. Gregorie ) si ante vitae terminum deseratur: and is Here in this Exampl Set before us In cassum bonum agitur (Says S. Gregory) si ante vitae Terminus deseratur: cc vbz av p-acp d n1 vvn p-acp pno12 p-acp fw-la fw-la fw-la (vvz np1 np1) fw-mi fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 7 Image 14
146 It is in vaine to begin a course of godlines, and after with Demas to imbrace this presēt world. It is in vain to begin a course of godliness, and After with Demas to embrace this present world. pn31 vbz p-acp j pc-acp vvi dt n1 pp-f n1, cc c-acp p-acp np1 pc-acp vvi d j n1. (3) sermon (DIV1) 7 Image 14
147 He runs in vaine that falles or failes ere he comes at his races end: He runs in vain that falls or fails ere he comes At his races end: pns31 vvz p-acp j cst vvz cc vvz c-acp pns31 vvz p-acp po31 n2 vvi: (3) sermon (DIV1) 7 Image 14
148 and as those whom God loueth, he loueth to the end, so those that prosesse to follow him must doe it to the end. and as those whom God loves, he loves to the end, so those that prosesse to follow him must do it to the end. cc c-acp d r-crq np1 vvz, pns31 vvz p-acp dt n1, av d cst vvb pc-acp vvi pno31 vmb vdi pn31 p-acp dt n1. (3) sermon (DIV1) 7 Image 15
149 Lots wife by looking backe was made an example to all backsliders, that the salt of her destruction might season vs to a more constant resolution. Lots wife by looking back was made an Exampl to all backsliders, that the salt of her destruction might season us to a more constant resolution. npg1 n1 p-acp vvg av vbds vvn dt n1 p-acp d n2, cst dt n1 pp-f po31 n1 vmd vvi pno12 p-acp dt av-dc j n1. (3) sermon (DIV1) 7 Image 15
150 Memineritis vxoris Lot, (saith a father) de Sodoma quidem eductae, quia Deo credidit; sed in via mutatae, quia retro aspexit: Memineritis vxoris Lot, (Says a father) de Sodom quidem eductae, quia God credidit; sed in via Mutatae, quia retro aspexit: np1 fw-la n1, (vvz dt n1) fw-fr np1 fw-la fw-la, fw-la fw-la fw-la; fw-la p-acp fw-la fw-la, fw-la fw-la fw-la: (3) sermon (DIV1) 7 Image 15
151 Remember Lots wife, led out of Sodome, because she beleeued the Angels; but turned to a pillar of salt, because shee looked backe. remember Lots wife, led out of Sodom, Because she believed the Angels; but turned to a pillar of salt, Because she looked back. vvb npg1 n1, vvd av pp-f np1, c-acp pns31 vvd dt n2; cc-acp vvd p-acp dt n1 pp-f n1, c-acp pns31 vvd av. (3) sermon (DIV1) 7 Image 15
152 Good workes haue a reward if we faint not; but to begin in the spirit and end in the flesh, is fearefull; Good works have a reward if we faint not; but to begin in the Spirit and end in the Flesh, is fearful; j n2 vhb dt n1 cs pns12 vvb xx; cc-acp pc-acp vvi p-acp dt n1 cc vvi p-acp dt n1, vbz j; (3) sermon (DIV1) 7 Image 15
153 and for such it had been better they had neuer knowne the way of righteousnesse. and for such it had been better they had never known the Way of righteousness. cc p-acp d pn31 vhd vbn jc pns32 vhd av-x vvn dt n1 pp-f n1. (3) sermon (DIV1) 7 Image 15
154 Let vs therefore rather endeuour to bee like the Church of Thyatira, whose last workes were more then the first: Let us Therefore rather endeavour to be like the Church of Thyatira, whose last works were more then the First: vvb pno12 av av n1 pc-acp vbi av-j dt n1 pp-f np1, r-crq ord n2 vbdr av-dc cs dt ord: (3) sermon (DIV1) 7 Image 15
155 and remember, sine perseuerantia nec qui pugnat victoriam, nec palmam victor consequitur: and Remember, sine perseuerantia nec qui Pugnat victoriam, nec Palmam victor consequitur: cc vvb, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la: (3) sermon (DIV1) 7 Image 15
156 without perseuerance, neither hee that fighteth getteth the victorie, nor the conqueror the honor of triumph. without perseverance, neither he that fights gets the victory, nor the conqueror the honour of triumph. p-acp n1, av-dx pns31 cst vvz vvz dt n1, ccx dt n1 dt n1 pp-f n1. (3) sermon (DIV1) 7 Image 15
157 For hee onely shall be crowned that continueth to the end. For he only shall be crowned that Continueth to the end. p-acp pns31 av-j vmb vbi vvn cst vvz p-acp dt n1. (3) sermon (DIV1) 7 Image 15
158 Ioas is not reckoned among the good kings, because his zeale lasted no longer then Iehoida liued. Joash is not reckoned among the good Kings, Because his zeal lasted no longer then Jehoida lived. np1 vbz xx vvn p-acp dt j n2, c-acp po31 n1 vvd dx av-jc cs uh vvd. (3) sermon (DIV1) 7 Image 15
159 Nor Nero among the good Emperours for his first fiue yeeres clemencie. Nor Nero among the good emperors for his First fiue Years clemency. ccx np1 p-acp dt j n2 p-acp po31 ord crd ng2 n1. (3) sermon (DIV1) 7 Image 15
160 The end of a thing (saith Salomon ) is better then the beginning. Therefore I will conclude this point with the warning of the Apostle, seeing that God by his spirit hath begun the worke of grace in vs, that wee quench not the spirit. The end of a thing (Says Solomon) is better then the beginning. Therefore I will conclude this point with the warning of the Apostle, seeing that God by his Spirit hath begun the work of grace in us, that we quench not the Spirit. dt n1 pp-f dt n1 (vvz np1) vbz jc cs dt n1. av pns11 vmb vvi d n1 p-acp dt n-vvg pp-f dt n1, vvg cst np1 p-acp po31 n1 vhz vvn dt n1 pp-f n1 p-acp pno12, cst pns12 vvb xx dt n1. (3) sermon (DIV1) 7 Image 15
161 And because a fire is put out as well by withdrawing the fuel, as by powring on water, wee must giue good heede to two other admonitions in that place: Pray continually, despise not prophesie: And Because a fire is put out as well by withdrawing the fuel, as by Pouring on water, we must give good heed to two other admonitions in that place: Pray continually, despise not prophesy: cc p-acp dt n1 vbz vvn av c-acp av p-acp vvg dt n1, c-acp p-acp vvg p-acp n1, pns12 vmb vvi j n1 p-acp crd j-jn n2 p-acp d n1: vvb av-j, vvb xx vvi: (3) sermon (DIV1) 7 Image 15
162 and that in the 1. to Timothie the 4. Giue attendance to reading, to exhortation, to doctrine. and that in the 1. to Timothy the 4. Give attendance to reading, to exhortation, to Doctrine. cc cst p-acp dt crd p-acp np1 dt crd vvb n1 p-acp vvg, p-acp n1, p-acp n1. (3) sermon (DIV1) 7 Image 15
163 For where prayer is deuoutly vsed, and the word carefully read, and heard, the increase of godlines will vndoubtedly follow; For where prayer is devoutly used, and the word carefully read, and herd, the increase of godliness will undoubtedly follow; c-acp q-crq n1 vbz av-j vvn, cc dt n1 av-j vvn, cc vvn, dt n1 pp-f n1 vmb av-j vvi; (3) sermon (DIV1) 7 Image 16
164 but when prayer is neglected, and preaching despised, all godly and religious motions will soone be quenched. but when prayer is neglected, and preaching despised, all godly and religious motions will soon be quenched. cc-acp q-crq n1 vbz vvn, cc vvg vvd, d j cc j n2 vmb av vbi vvn. (3) sermon (DIV1) 7 Image 16
165 And thus much concerning the life of Henoch, wherein wee haue seene a rare and worthie president of true godlines. And thus much Concerning the life of Henoch, wherein we have seen a rare and worthy president of true godliness. cc av av-d vvg dt n1 pp-f np1, c-crq pns12 vhb vvn dt j cc j n1 pp-f j n1. (3) sermon (DIV1) 7 Image 16
166 Now it remaineth to learne what fruit and effect followed the same. Now it remains to Learn what fruit and Effect followed the same. av pn31 vvz pc-acp vvi r-crq n1 cc n1 vvd dt d. (3) sermon (DIV1) 7 Image 16
167 It hath been a common opinion among the Atheists that there is no God, because neither is there punishment for vice, It hath been a Common opinion among the Atheists that there is no God, Because neither is there punishment for vice, pn31 vhz vbn dt j n1 p-acp dt n2 cst pc-acp vbz dx n1, c-acp d vbz pc-acp n1 p-acp n1, (3) sermon (DIV1) 7 Image 16
168 nor reward for vertue (as they affirme.) And the Prophet Malachi had to doe with such in his time, that said, it is in vaine to serue God. nor reward for virtue (as they affirm.) And the Prophet Malachi had to do with such in his time, that said, it is in vain to serve God. ccx vvi p-acp n1 (c-acp pns32 vvb.) cc dt n1 np1 vhd pc-acp vdi p-acp d p-acp po31 n1, cst vvd, pn31 vbz p-acp j pc-acp vvi np1. (3) sermon (DIV1) 7 Image 16
169 And such were also in the Prophet Zephanies time, that said, The Lord will do neither good nor euill. And such were also in the Prophet Zephanies time, that said, The Lord will do neither good nor evil. cc d vbdr av p-acp dt n1 n2 n1, cst vvd, dt n1 vmb vdi dx j ccx j-jn. (3) sermon (DIV1) 7 Image 16
170 And in the booke of Ecclesiastes the wise man iustly taxeth those Epicures that said, al things are alike to all, to the iust, And in the book of Ecclesiastes the wise man justly Taxes those Epicureans that said, all things Are alike to all, to the just, cc p-acp dt n1 pp-f n2 dt j n1 av-j vvz d n2 cst vvd, d n2 vbr av-j p-acp d, p-acp dt j, (3) sermon (DIV1) 7 Image 16
171 and to the wicked, to the good, and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not, as is the good, and to the wicked, to the good, and to the pure, and to the polluted, and to him that Sacrificeth, and to him that Sacrificeth not, as is the good, cc p-acp dt j, p-acp dt j, cc p-acp dt j, cc p-acp dt j-vvn, cc p-acp pno31 cst vvz, cc p-acp pno31 cst vvz xx, c-acp vbz dt j, (3) sermon (DIV1) 7 Image 16
172 so is the sinner, he that sweareth as he that feareth an oath. so is the sinner, he that Sweareth as he that fears an oath. av vbz dt n1, pns31 cst vvz c-acp pns31 cst vvz dt n1. (3) sermon (DIV1) 7 Image 16
173 And it is to bee feared this opinion too commonlie preuaileth in the world, and that is the cause why religion and religious actions be in so small account as they are. And it is to be feared this opinion too commonly prevaileth in the world, and that is the cause why Religion and religious actions be in so small account as they Are. cc pn31 vbz pc-acp vbi vvn d n1 av av-j vvz p-acp dt n1, cc d vbz dt n1 c-crq n1 cc j n2 vbb p-acp av j n1 c-acp pns32 vbr. (3) sermon (DIV1) 7 Image 16
174 But whosoeuer shall take counsell from the holy Scriptures, shall find that this is nothing else but a meere sophistication of Satan to bring godlinesse into contempt. But whosoever shall take counsel from the holy Scriptures, shall find that this is nothing Else but a mere sophistication of Satan to bring godliness into contempt. p-acp r-crq vmb vvi n1 p-acp dt j n2, vmb vvi cst d vbz pix av cc-acp dt j n1 pp-f np1 pc-acp vvi n1 p-acp n1. (3) sermon (DIV1) 7 Image 16
175 Famous are those blessings that are promised in the law, to the religious keepers of the same, and euer true is that which was spoken to Heli from the Lord, Them that honour mee, 1. Sam. 2.30. Ioh. 12.26. I will honour, &c. Which is also confirmed by that saying of our Sauiour, If any man serue me, him will my father honor. Famous Are those blessings that Are promised in the law, to the religious keepers of the same, and ever true is that which was spoken to Heli from the Lord, Them that honour me, 1. Sam. 2.30. John 12.26. I will honour, etc. Which is also confirmed by that saying of our Saviour, If any man serve me, him will my father honour. j vbr d n2 cst vbr vvn p-acp dt n1, p-acp dt j n2 pp-f dt d, cc av j vbz d r-crq vbds vvn p-acp np1 p-acp dt n1, pno32 cst vvb pno11, crd np1 crd. np1 crd. pns11 vmb vvi, av r-crq vbz av vvn p-acp d n-vvg pp-f po12 n1, cs d n1 vvb pno11, pno31 vmb po11 n1 n1. (3) sermon (DIV1) 7 Image 16
176 The examples in the Scriptures are many, that confirme vnto vs this truth. The Examples in the Scriptures Are many, that confirm unto us this truth. dt n2 p-acp dt n2 vbr d, cst vvb p-acp pno12 d n1. (3) sermon (DIV1) 7 Image 16
177 In the second of Chron. the prosperitie of Iehosaphat is wholly attributed to this, as the true cause of the same, because he walked in the first waies of his father Dauid, and sought not Baalim. In the second of Chronicles the Prosperity of Jehoshaphat is wholly attributed to this, as the true cause of the same, Because he walked in the First ways of his father David, and sought not Baalim. p-acp dt ord pp-f np1 dt n1 pp-f np1 vbz av-jn vvn p-acp d, c-acp dt j n1 pp-f dt d, c-acp pns31 vvd p-acp dt ord n2 pp-f po31 n1 np1, cc vvd xx fw-la. (3) sermon (DIV1) 7 Image 17
178 And though his kingdome was but small, not so much as the fourth part of this Iland, hee was able to bring into the field aboue eleuē hundred thousand fighting men, God blessed so exceedinglie him and all his people, And though his Kingdom was but small, not so much as the fourth part of this Island, he was able to bring into the field above eleuē hundred thousand fighting men, God blessed so exceedingly him and all his people, cc cs po31 n1 vbds p-acp j, xx av av-d c-acp dt ord n1 pp-f d n1, pns31 vbds j pc-acp vvi p-acp dt n1 p-acp crd crd crd j-vvg n2, np1 vvd av av-vvg pno31 cc d po31 n1, (3) sermon (DIV1) 7 Image 17
179 as in the same Chapter doth at large appeare. Noah, Abraham, Ioseph, Iosua, and Caleb are all confirmations hereof. as in the same Chapter does At large appear. Noah, Abraham, Ioseph, Iosua, and Caleb Are all confirmations hereof. c-acp p-acp dt d n1 vdz p-acp j vvi. np1, np1, np1, np1, cc np1 vbr d n2 av. (3) sermon (DIV1) 7 Image 17
180 This I had because I kept thy precepts, saith the Prophet Dauid, deriuing the ground and cause of his happinesse from his true seruice of almightie God. This I had Because I kept thy Precepts, Says the Prophet David, deriving the ground and cause of his happiness from his true service of almighty God. d pns11 vhd c-acp pns11 vvd po21 n2, vvz dt n1 np1, vvg dt n1 cc n1 pp-f po31 n1 p-acp po31 j n1 pp-f j-jn np1. (3) sermon (DIV1) 7 Image 17
181 Ebedmelech the black-more was promised of God to bee deliuered (at that great slaughter, Ebedmelech the Blackmore was promised of God to be Delivered (At that great slaughter, np1 dt j vbds vvn pp-f np1 pc-acp vbi vvn (p-acp cst j n1, (3) sermon (DIV1) 7 Image 17
182 & sacking of Ierusalem) from those that sought his life, and that he should not fal by the sword, because thou hast put thy trust in me, saith the Lord. & sacking of Ierusalem) from those that sought his life, and that he should not fall by the sword, Because thou hast put thy trust in me, Says the Lord. cc vvg pp-f np1) p-acp d cst vvd po31 n1, cc cst pns31 vmd xx vvi p-acp dt n1, c-acp pns21 vh2 vvn po21 n1 p-acp pno11, vvz dt n1. (3) sermon (DIV1) 7 Image 17
183 And to conclude with the saying of the Apostle, Godlinesse hath the promise of this life, And to conclude with the saying of the Apostle, Godliness hath the promise of this life, cc pc-acp vvi p-acp dt n-vvg pp-f dt n1, n1 vhz dt n1 pp-f d n1, (3) sermon (DIV1) 7 Image 17
184 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (3) sermon (DIV1) 7 Image 17
185 Thus by these (whereto might bee added many more testimonies and examples) it is plainelie proued that it is not in vaine to serue God. Thus by these (whereto might be added many more testimonies and Examples) it is plainly proved that it is not in vain to serve God. av p-acp d (c-crq vmd vbi vvn d dc n2 cc n2) pn31 vbz av-j vvn cst pn31 vbz xx p-acp j pc-acp vvi np1. (3) sermon (DIV1) 7 Image 17
186 Now let vs see what yt was wherewith the religious life of Henoch was rewarded. Now let us see what that was wherewith the religious life of Henoch was rewarded. av vvb pno12 vvi r-crq pn31 vbds c-crq dt j n1 pp-f np1 vbds vvn. (3) sermon (DIV1) 7 Image 17
187 And he was no more seen, &c. This is the prerogatiue that Moses sheweth to haue been bestowed vpon Henoch by the Lord, And he was no more seen, etc. This is the prerogative that Moses shows to have been bestowed upon Henoch by the Lord, cc pns31 vbds av-dx av-dc vvn, av d vbz dt n1 cst np1 vvz pc-acp vhi vbn vvn p-acp np1 p-acp dt n1, (3) sermon (DIV1) 7 Image 17
188 as a rare fruit of his great sinceritie and godlinesse. as a rare fruit of his great sincerity and godliness. c-acp dt j n1 pp-f po31 j n1 cc n1. (3) sermon (DIV1) 7 Image 17
189 viz, that hee was taken from among the societie of mē in the middest of his age, which at the first sight may seeme strange; videlicet, that he was taken from among the society of men in the midst of his age, which At the First sighed may seem strange; av, cst pns31 vbds vvn p-acp p-acp dt n1 pp-f n2 p-acp dt n1 pp-f po31 n1, r-crq p-acp dt ord n1 vmb vvi j; (3) sermon (DIV1) 7 Image 17
190 all men naturally desiring long life, & the wicked threatned with this iudgement, that they shall not liue out halfe their daies. all men naturally desiring long life, & the wicked threatened with this judgement, that they shall not live out half their days. d n2 av-j vvg j n1, cc dt j vvd p-acp d n1, cst pns32 vmb xx vvi av av-jn po32 n2. (3) sermon (DIV1) 7 Image 17
191 But if wee looke more throughly into this point, we shal see that neither is long life alwaies a blessing, But if we look more thoroughly into this point, we shall see that neither is long life always a blessing, p-acp cs pns12 vvb av-dc av-j p-acp d n1, pns12 vmb vvi cst d vbz j n1 av dt n1, (3) sermon (DIV1) 7 Image 17
192 nor for the children of God to die in their youth, an argument of Gods displeasure. nor for the children of God to die in their youth, an argument of God's displeasure. ccx p-acp dt n2 pp-f np1 pc-acp vvi p-acp po32 n1, dt n1 pp-f npg1 n1. (3) sermon (DIV1) 7 Image 17
193 For assuredlie this translation of Henoch was a singular fauour of God towards him, otherwise it should neuer haue here by Moses bin so particularly recorded, nor by S. Paul afterward so expressely recounted among those glorious achieuements of faith. For assuredly this Translation of Henoch was a singular favour of God towards him, otherwise it should never have Here by Moses been so particularly recorded, nor by S. Paul afterwards so expressly recounted among those glorious achievements of faith. p-acp av-vvn d n1 pp-f np1 vbds dt j n1 pp-f np1 p-acp pno31, av pn31 vmd av-x vhi av p-acp np1 vbn av av-j vvn, ccx p-acp n1 np1 av av av-j vvn p-acp d j n2 pp-f n1. (3) sermon (DIV1) 7 Image 18
194 For can any earthlie benefit be counterpoysed with this fauour of God, To be receiued into heauenly glorie; For can any earthly benefit be counterpoised with this favour of God, To be received into heavenly glory; p-acp vmb d j n1 vbi vvn p-acp d n1 pp-f np1, pc-acp vbi vvn p-acp j n1; (3) sermon (DIV1) 7 Image 18
195 from the worlds miserie, into the societie of Angels; from the companie of euill men, into rest, and peace; from the world's misery, into the society of Angels; from the company of evil men, into rest, and peace; p-acp dt ng1 n1, p-acp dt n1 pp-f n2; p-acp dt n1 pp-f j-jn n2, p-acp n1, cc n1; (3) sermon (DIV1) 7 Image 18
196 from this pilgrimage of trouble, into eternal safetie; from daily tentation, into the perfection of contentation; from this pilgrimage of trouble, into Eternal safety; from daily tentation, into the perfection of contentation; p-acp d n1 pp-f n1, p-acp j n1; p-acp j n1, p-acp dt n1 pp-f n1; (3) sermon (DIV1) 7 Image 18
197 from continual discontentment, into the hauen of assured safetie, from the stormes of perpetual danger? vndoubtedly had I the tongues of men and Angels I could not to perfection set out the greatnesse of this disparitie. from continual discontentment, into the Haven of assured safety, from the storms of perpetual danger? undoubtedly had I the tongues of men and Angels I could not to perfection Set out the greatness of this disparity. p-acp j n1, p-acp dt n1 pp-f j-vvn n1, p-acp dt n2 pp-f j n1? av-vvn-u vhd pns11 dt n2 pp-f n2 cc n2 pns11 vmd xx p-acp n1 vvd av dt n1 pp-f d n1. (3) sermon (DIV1) 7 Image 18
198 And that in the midst of his age, for long life is but as a long warfare, And that in the midst of his age, for long life is but as a long warfare, cc cst p-acp dt n1 pp-f po31 n1, p-acp j n1 vbz cc-acp c-acp dt j n1, (3) sermon (DIV1) 7 Image 18
199 as a long winter, as a long imprisonment, as a long and tedious iournie at sea, wherein all the hope of contentment stands on the safe arriuall in the harbour, as a long winter, as a long imprisonment, as a long and tedious journey At sea, wherein all the hope of contentment Stands on the safe arrival in the harbour, c-acp dt j n1, c-acp dt j n1, c-acp dt j cc j n1 p-acp n1, c-crq d dt n1 pp-f n1 vvz p-acp dt j n1 p-acp dt n1, (3) sermon (DIV1) 7 Image 18
200 and returning home into our countrie. Long life (I say) is not alwaies a blessing; and returning home into our country. Long life (I say) is not always a blessing; cc vvg av-an p-acp po12 n1. j n1 (pns11 vvb) vbz xx av dt n1; (3) sermon (DIV1) 7 Image 18
201 for how many liue long to their greater miserie in this life, and further punishment afterward? How much happier had it bin with Heli that hee had died young, for how many live long to their greater misery in this life, and further punishment afterwards? How much Happier had it been with Heli that he had died young, p-acp c-crq d vvb av-j p-acp po32 jc n1 p-acp d n1, cc jc n1 av? c-crq d jc vhd pn31 vbn p-acp np1 cst pns31 vhd vvn j, (3) sermon (DIV1) 7 Image 18
202 then to haue liued to see the impietie of his sonnes, and their miserable end? How much happier with Saul if hee had died in the prime of his yeeres, then to have lived to see the impiety of his Sons, and their miserable end? How much Happier with Saul if he had died in the prime of his Years, av pc-acp vhi vvn pc-acp vvi dt n1 pp-f po31 n2, cc po32 j n1? c-crq d jc p-acp np1 cs pns31 vhd vvn p-acp dt n-jn pp-f po31 n2, (3) sermon (DIV1) 7 Image 18
203 then in liuing long, to commit so many fearefull sinnes, and at length to be his owne murtherer? Ah how happie had it been with Zedekia if he had died in his cradle, rather then to liue to see Ierusalem (through his rebellion and periurie) sackt, that famous Temple burnt, his owne children slaine before his face, then in living long, to commit so many fearful Sins, and At length to be his own murderer? Ah how happy had it been with Zedekiah if he had died in his cradle, rather then to live to see Ierusalem (through his rebellion and perjury) sacked, that famous Temple burned, his own children slain before his face, av p-acp vvg av-j, pc-acp vvi av d j n2, cc p-acp n1 pc-acp vbi po31 d n1? uh q-crq j vhd pn31 vbn p-acp np1 cs pns31 vhd vvn p-acp po31 n1, av-c cs pc-acp vvi pc-acp vvi np1 (p-acp po31 n1 cc n1) vvn, cst j n1 vvn, po31 d n2 vvn p-acp po31 n1, (3) sermon (DIV1) 7 Image 18
204 and then (his eies being put out) to liue yet longer in miserable captiuitie? How much better had it been with Ioas to haue died in Iehoiadas time; and then (his eyes being put out) to live yet longer in miserable captivity? How much better had it been with Joash to have died in Iehoiadas time; cc av (po31 n2 vbg vvn av) pc-acp vvi av av-jc p-acp j n1? c-crq av-d jc vhd pn31 vbn p-acp np1 pc-acp vhi vvn p-acp np1 n1; (3) sermon (DIV1) 7 Image 19
205 then in liuing after him, of a religious King to become a prophane Idolater and bloody man; then in living After him, of a religious King to become a profane Idolater and bloody man; av p-acp vvg p-acp pno31, pp-f dt j n1 pc-acp vvi dt j n1 cc j n1; (3) sermon (DIV1) 7 Image 19
206 and in the height of his sinne, to bee slaine by the hands of murtherers? On the otherside, the Scripture saith of the death of Ieroboams sonne that died young, that hee only of Ieroboams house should come to his graue, and in the height of his sin, to be slain by the hands of murderers? On the otherside, the Scripture Says of the death of Ieroboams son that died young, that he only of Ieroboams house should come to his graven, cc p-acp dt n1 pp-f po31 n1, pc-acp vbi vvn p-acp dt n2 pp-f n2? p-acp dt n1, dt n1 vvz pp-f dt n1 pp-f vvz n1 cst vvd j, cst pns31 av-j pp-f n2 n1 vmd vvi p-acp po31 n1, (3) sermon (DIV1) 7 Image 19
207 because in him there was found some goodnesse toward the Lord God of Israel. Because in him there was found Some Goodness towards the Lord God of Israel. c-acp p-acp pno31 a-acp vbds vvn d n1 p-acp dt n1 np1 pp-f np1. (3) sermon (DIV1) 7 Image 19
208 So as this was the fauour that God bestowed on him to take him away a child, So as this was the favour that God bestowed on him to take him away a child, av p-acp d vbds dt n1 cst np1 vvd p-acp pno31 pc-acp vvi pno31 av dt n1, (3) sermon (DIV1) 7 Image 19
209 before hee was corrupted with his fathers idolatrie, or saw the disastrous ruine, and desolation of his fathers house. before he was corrupted with his Father's idolatry, or saw the disastrous ruin, and desolation of his Father's house. c-acp pns31 vbds vvn p-acp po31 ng1 n1, cc vvd dt j n1, cc n1 pp-f po31 ng1 n1. (3) sermon (DIV1) 7 Image 19
210 Was it not promised as a blessing to Iosiah that hee should bee gathered to his fathers, Was it not promised as a blessing to Josiah that he should be gathered to his Father's, vbds pn31 xx vvn p-acp dt n1 p-acp np1 cst pns31 vmd vbi vvn p-acp po31 n2, (3) sermon (DIV1) 7 Image 19
211 and shuld not see the euill that came to passe immediatlie after his death? To the vngodly indeed it is a punishment to bee taken from their heauen and pleasure which they haue in this world, and should not see the evil that Come to pass immediately After his death? To the ungodly indeed it is a punishment to be taken from their heaven and pleasure which they have in this world, cc vmd xx vvi dt n-jn cst vvd pc-acp vvi av-j p-acp po31 n1? p-acp dt j av pn31 vbz dt n1 pc-acp vbi vvn p-acp po32 n1 cc n1 r-crq pns32 vhb p-acp d n1, (3) sermon (DIV1) 7 Image 19
212 and to bee cast into eternall torment after their life is ended: and herehence it commeth, that death and the remembrance thereof is, and euer hath been, and to be cast into Eternal torment After their life is ended: and herehence it comes, that death and the remembrance thereof is, and ever hath been, cc pc-acp vbi vvn p-acp j n1 p-acp po32 n1 vbz vvn: cc j pn31 vvz, cst n1 cc dt n1 av vbz, cc av vhz vbn, (3) sermon (DIV1) 7 Image 19
213 so bitter to them, because they haue no hope, after this life is ended: so bitter to them, Because they have no hope, After this life is ended: av j p-acp pno32, c-acp pns32 vhb dx n1, p-acp d n1 vbz vvn: (3) sermon (DIV1) 7 Image 19
214 according to that of Salomon, Prou. 11.7. When a wicked man dieth all his hope is gone. according to that of Solomon, Prou. 11.7. When a wicked man Dieth all his hope is gone. vvg p-acp d pp-f np1, np1 crd. c-crq dt j n1 vvz d po31 n1 vbz vvn. (3) sermon (DIV1) 7 Image 19
215 Now what this benefit was that Henoch receiued, is very briefly noted in one worde veennenu, which the Vulgar translateth, & non apparuit, and hee appeared not. Now what this benefit was that Henoch received, is very briefly noted in one word veennenu, which the vulgar Translate, & non He appeared, and he appeared not. av q-crq d n1 vbds d np1 vvn, vbz av av-j vvn p-acp crd n1 fw-la, r-crq dt j vvz, cc fw-fr n1, cc pns31 vvd xx. (3) sermon (DIV1) 7 Image 19
216 Tremellius; & non extitit, hee remained no more among men. Montanus, according to the Hebrew, & non ille, hee was not: Tremellius; & non Extitit, he remained no more among men. Montanus, according to the Hebrew, & non Isle, he was not: np1; cc fw-fr fw-fr, pns31 vvd dx dc p-acp n2. np1, vvg p-acp dt njp, cc fw-la fw-la, pns31 vbds xx: (3) sermon (DIV1) 7 Image 19
217 and the Apostle to the Hebrewes hath NONLATINALPHABET, hee was translated, that is, taken from the societie of men, not by the vsuall way of death, the common ende of all flesh: and the Apostle to the Hebrews hath, he was translated, that is, taken from the society of men, not by the usual Way of death, the Common end of all Flesh: cc dt n1 p-acp dt njpg2 vhz, pns31 vbds vvn, cst vbz, vvn p-acp dt n1 pp-f n2, xx p-acp dt j n1 pp-f n1, dt j n1 pp-f d n1: (3) sermon (DIV1) 7 Image 19
218 but as hee in his bodie liued a heauenlie life, so was his bodie freed from ordinary corruption, but as he in his body lived a heavenly life, so was his body freed from ordinary corruption, cc-acp c-acp pns31 p-acp po31 n1 vvd dt j n1, av vbds po31 n1 vvn p-acp j n1, (3) sermon (DIV1) 7 Image 20
219 and receiued into a heauenly condition, like those that shall be found aliue at the comming of Christ, that in a moment shall be changed, and received into a heavenly condition, like those that shall be found alive At the coming of christ, that in a moment shall be changed, cc vvd p-acp dt j n1, av-j d cst vmb vbi vvn j p-acp dt n-vvg pp-f np1, cst p-acp dt n1 vmb vbi vvn, (3) sermon (DIV1) 7 Image 20
220 and caught vp into the cloudes. And this translation, and assumption of Henoch before the law; and caught up into the Clouds. And this Translation, and Assump of Henoch before the law; cc vvd a-acp p-acp dt n2. cc d n1, cc n1 pp-f np1 p-acp dt n1; (3) sermon (DIV1) 7 Image 20
221 and Heliah vnder the law, did vndoubtedlie nourish the hope of the glorification of the bodies of the Saints, and Elijah under the law, did undoubtedly nourish the hope of the glorification of the bodies of the Saints, cc np1 p-acp dt n1, vdd av-j vvi dt n1 pp-f dt n1 pp-f dt n2 pp-f dt n2, (3) sermon (DIV1) 7 Image 20
222 as types prefiguring the ascensiō of Christ, in whom the promise of all heauenly glorie should be performed and accomplished. as types prefiguring the Ascension of christ, in whom the promise of all heavenly glory should be performed and accomplished. c-acp n2 vvg dt n1 pp-f np1, p-acp ro-crq dt n1 pp-f d j n1 vmd vbi vvn cc vvn. (3) sermon (DIV1) 7 Image 20
223 Into what place he was receiued, the coniectures haue been diuers, al the Diuines of the Church of Rome, with some of the Ancients, affirme, that he with Eliah were placed in Paradise, that garden of Eden, whence Adam was expelled, Into what place he was received, the Conjectures have been diverse, all the Divines of the Church of Rome, with Some of the Ancients, affirm, that he with Elijah were placed in Paradise, that garden of Eden, whence Adam was expelled, p-acp r-crq n1 pns31 vbds vvn, dt n2 vhb vbn j, d dt n2-jn pp-f dt n1 pp-f np1, p-acp d pp-f dt n2-j, vvb, cst pns31 p-acp np1 vbdr vvn p-acp n1, cst n1 pp-f np1, q-crq np1 vbds vvd, (3) sermon (DIV1) 7 Image 20
224 and that they shall come at the latter end of the world to preach against Antichrist; and that they shall come At the latter end of the world to preach against Antichrist; cc cst pns32 vmb vvi p-acp dt d n1 pp-f dt n1 pc-acp vvi p-acp np1; (3) sermon (DIV1) 7 Image 20
225 which is a meere conceit without any warrant or authoritie. which is a mere conceit without any warrant or Authority. r-crq vbz dt j n1 p-acp d n1 cc n1. (3) sermon (DIV1) 7 Image 20
226 Neither that place of the two witnesses in the eleuenth of the Apocalyps, nor that of the 44. of Ecclesiasticus, commonlie alleaged for the proofe hereof, giue warrant to this imagination. Neither that place of the two Witnesses in the Eleventh of the Apocalypse, nor that of the 44. of Ecclesiasticus, commonly alleged for the proof hereof, give warrant to this imagination. av-d d n1 pp-f dt crd n2 p-acp dt ord pp-f dt np1, ccx d pp-f dt crd pp-f fw-la, av-j vvn p-acp dt n1 av, vvb vvb p-acp d n1. (3) sermon (DIV1) 7 Image 20
227 First, for the place of Paradise, it was vndoubtedly drowned in the great deluge of the waters which were 15. cubites aboue the highest mountaine. First, for the place of Paradise, it was undoubtedly drowned in the great deluge of the waters which were 15. cubits above the highest mountain. ord, p-acp dt n1 pp-f n1, pn31 vbds av-j vvn p-acp dt j n1 pp-f dt n2 r-crq vbdr crd n2 p-acp dt js n1. (3) sermon (DIV1) 7 Image 20
228 And by the geographical description thereof by Moses, it is apparent it was planted vpon the earth on the East part of Mesapotamia, neere Babylon, And by the geographical description thereof by Moses, it is apparent it was planted upon the earth on the East part of Mesopotamia, near Babylon, cc p-acp dt j n1 av p-acp np1, pn31 vbz j pn31 vbds vvn p-acp dt n1 p-acp dt n1 n1 pp-f np1, j np1, (3) sermon (DIV1) 7 Image 20
229 and not aboue the sphere of the Moone, (as Peter Lombard, and others doe imagine.) The two witnesses mentioned by S. Iohn (vsing a certaine number for an vncertaine) signifie nothing else but that the Lord should haue alwaies some, that in a holy zeale should preach against the enemies of the truth, whom though the wicked should kill and murther, and not above the sphere of the Moon, (as Peter Lombard, and Others do imagine.) The two Witnesses mentioned by S. John (using a certain number for an uncertain) signify nothing Else but that the Lord should have always Some, that in a holy zeal should preach against the enemies of the truth, whom though the wicked should kill and murder, cc xx p-acp dt n1 pp-f dt n1, (c-acp np1 np1, cc n2-jn vdb vvi.) dt crd n2 vvn p-acp np1 np1 (vvg dt j n1 p-acp dt j) vvi pix av cc-acp cst dt n1 vmd vhi av d, cst p-acp dt j n1 vmd vvi p-acp dt n2 pp-f dt n1, ro-crq cs dt j vmd vvi cc vvi, (3) sermon (DIV1) 7 Image 20
230 yet should they not so extinguished gods spirit, but others should still bee raised vp (as hath bin in al ages of the church) to supplie their roomes in the Lords vineyard: yet should they not so extinguished God's Spirit, but Others should still be raised up (as hath been in all ages of the Church) to supply their rooms in the lords vineyard: av vmd pns32 xx av vvn n2 n1, cc-acp n2-jn vmd av vbi vvn a-acp (c-acp vhz vbn p-acp d n2 pp-f dt n1) pc-acp vvi po32 n2 p-acp dt n2 n1: (3) sermon (DIV1) 7 Image 21
231 the Lord neuer left himselfe without witnesses of his truth. the Lord never left himself without Witnesses of his truth. dt n1 av-x vvd px31 p-acp n2 pp-f po31 n1. (3) sermon (DIV1) 7 Image 21
232 And whereas they vrge a miracle in their raising to life againe, the like manner of speaking is in the eight of Ecclesiastes, I haue seene the wicked buried; and they returned; And whereas they urge a miracle in their raising to life again, the like manner of speaking is in the eight of Ecclesiastes, I have seen the wicked buried; and they returned; cc cs pns32 vvb dt n1 p-acp po32 n-vvg p-acp n1 av, dt j n1 pp-f vvg vbz p-acp dt crd pp-f n2, pns11 vhb vvn dt j vvn; cc pns32 vvd; (3) sermon (DIV1) 7 Image 21
233 which no man euer vnderstood of those that were dead and buried, but of others as wicked as they which succeedinglie supplied their places. which no man ever understood of those that were dead and buried, but of Others as wicked as they which succeedinglie supplied their places. r-crq dx n1 av vvn pp-f d cst vbdr j cc vvn, cc-acp pp-f n2-jn p-acp j c-acp pns32 r-crq av-vvg vvn po32 n2. (3) sermon (DIV1) 7 Image 21
234 The sonne of Sirach calling Henoch an example of repentance to the generations, may with much more probabilitie be vnderstood of his translation, The son of Sirach calling Henoch an Exampl of Repentance to the generations, may with much more probability be understood of his Translation, dt n1 pp-f np1 vvg np1 dt n1 pp-f n1 p-acp dt n2, vmb p-acp av-d dc n1 vbi vvn pp-f po31 n1, (3) sermon (DIV1) 7 Image 21
235 then of any second comming of him to bee expected, and of the generations that liued when he was so taken vp, that they should bee mooued to repentance by the knowledge of so great an honor done to so holy a mā, (or made more inexcusable) rather then of any other generations in the latter end of the world. then of any second coming of him to be expected, and of the generations that lived when he was so taken up, that they should be moved to Repentance by the knowledge of so great an honour done to so holy a man, (or made more inexcusable) rather then of any other generations in the latter end of the world. av pp-f d vvb vvg pp-f pno31 pc-acp vbi vvn, cc pp-f dt n2 cst vvd c-crq pns31 vbds av vvn a-acp, cst pns32 vmd vbi vvn p-acp n1 p-acp dt n1 pp-f av j dt n1 vdn p-acp av j dt n1, (cc vvd av-dc j) av av pp-f d j-jn n2 p-acp dt d n1 pp-f dt n1. (3) sermon (DIV1) 7 Image 21
236 Others doe hold, that Henoch was receiued vp into the highest heauens, in coelum beatorum: the place whither Christ did ascend, Others do hold, that Henoch was received up into the highest heavens, in coelum beatorum: the place whither christ did ascend, ng2-jn vdb vvi, cst np1 vbds vvn a-acp p-acp dt js n2, p-acp fw-la fw-la: dt n1 c-crq np1 vdd vvi, (3) sermon (DIV1) 8 Image 21
237 and where the soules of the Saints rest in happines, waiting for the resurrection. But this opinion is contradicted by other Diuines very learned; and where the Souls of the Saints rest in happiness, waiting for the resurrection. But this opinion is contradicted by other Divines very learned; cc c-crq dt n2 pp-f dt n2 vvb p-acp n1, vvg p-acp dt n1. p-acp d n1 vbz vvd p-acp j-jn n2-jn av vvn; (3) sermon (DIV1) 8 Image 21
238 as Peter Martir, Caluin, and diuers more of the late writers: against which opinion also is alleaged that place in the 10. Heb. vers. 19.20. Wee may bee bold to enter into the holy place, by the new and liuing way which hee hath prepared for vs through the vaile, that is, Theophylact vpon this place. his flesh. as Peter Martyr's, Calvin, and diverse more of the late writers: against which opinion also is alleged that place in the 10. Hebrew vers. 19.20. we may be bold to enter into the holy place, by the new and living Way which he hath prepared for us through the veil, that is, Theophylact upon this place. his Flesh. c-acp np1 ng1, np1, cc j n1 pp-f dt j n2: p-acp r-crq n1 av vbz vvn cst n1 p-acp dt crd np1 fw-la. crd. pns12 vmb vbi j pc-acp vvi p-acp dt j n1, p-acp dt j cc j-vvg n1 r-crq pns31 vhz vvn p-acp pno12 p-acp dt n1, cst vbz, vvd p-acp d n1. po31 n1. (3) sermon (DIV1) 8 Image 21
239 That is, saith Theophylactus, this our Captaine first entred, hee went before and first made this passage for vs; That is, Says Theophylactus, this our Captain First entered, he went before and First made this passage for us; cst vbz, vvz np1, d po12 n1 ord vvd, pns31 vvd a-acp cc ord vvd d n1 p-acp pno12; (3) sermon (DIV1) 8 Image 21
240 and therefore called a new way, because Christ was the first that made it by his ascension. and Therefore called a new Way, Because christ was the First that made it by his Ascension. cc av vvd dt j n1, c-acp np1 vbds dt ord cst vvd pn31 p-acp po31 n1. (3) sermon (DIV1) 8 Image 21
241 To this end is also brought that place in the 1. Cor. 15.23. Euery man in his owne order, the first fruits is Christ, afterward they that are of Christ, &c. And also that place in Ioh. 3.13. where Christ saith: To this end is also brought that place in the 1. Cor. 15.23. Every man in his own order, the First fruits is christ, afterwards they that Are of christ, etc. And also that place in John 3.13. where christ Says: p-acp d n1 vbz av vvn cst n1 p-acp dt crd np1 crd. d n1 p-acp po31 d n1, dt ord n2 vbz np1, av pns32 cst vbr pp-f np1, av cc av d n1 p-acp np1 crd. c-crq np1 vvz: (3) sermon (DIV1) 8 Image 22
242 No man ascendeth vp to heauen, but he that hath descended from heauen, that sonne of man which is in heauen: No man Ascendeth up to heaven, but he that hath descended from heaven, that son of man which is in heaven: dx n1 vvz a-acp p-acp n1, cc-acp pns31 cst vhz vvn p-acp n1, cst n1 pp-f n1 r-crq vbz p-acp n1: (3) sermon (DIV1) 8 Image 22
243 (which I am not ignorant is otherwise expounded, but it is not my purpose to stand vpon it.) Omitting therefore all coniecturall opinions, seeing the holy Scripture hath not made it manifest, modest ignorance is better then curious inquisition. (which I am not ignorant is otherwise expounded, but it is not my purpose to stand upon it.) Omitting Therefore all conjectural opinions, seeing the holy Scripture hath not made it manifest, modest ignorance is better then curious inquisition. (r-crq pns11 vbm xx j vbz av vvn, cc-acp pn31 vbz xx po11 n1 pc-acp vvi p-acp pn31.) vvg av d j n2, vvg dt j n1 vhz xx vvn pn31 j, j n1 vbz jc cs j n1. (3) sermon (DIV1) 8 Image 22
244 For as a learned man saith, Temerarium est de his statuere, curiosum inuestigare: It is rashnes to determine such doubtfull things, and curiositie to search after them. For as a learned man Says, Rashly est de his statuere, Curiosum inuestigare: It is rashness to determine such doubtful things, and curiosity to search After them. c-acp p-acp dt j n1 vvz, np1 fw-fr fw-fr png31 fw-la, fw-la fw-la: pn31 vbz n1 pc-acp vvi d j n2, cc n1 pc-acp vvi p-acp pno32. (3) sermon (DIV1) 8 Image 22
245 The secret things belong to the Lord our God, Deut. 29.29. but the things reueiled to vs, and to our children for euer, that wee may doe all the workes of this law. The secret things belong to the Lord our God, Deuteronomy 29.29. but the things revealed to us, and to our children for ever, that we may do all the works of this law. dt j-jn n2 vvb p-acp dt n1 po12 n1, np1 crd. cc-acp dt n2 vvn p-acp pno12, cc p-acp po12 n2 p-acp av, cst pns12 vmb vdi d dt n2 pp-f d n1. (3) sermon (DIV1) 8 Image 22
246 Melius est dubitare de occultis quàm litigare de incertis: It is better to leaue hidden things in doubt, then to contend of things vncertaine. Better est dubitare de occultis quàm litigare de Incertis: It is better to leave hidden things in doubt, then to contend of things uncertain. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2: pn31 vbz jc pc-acp vvi j-vvn n2 p-acp n1, cs pc-acp vvi pp-f n2 j. (3) sermon (DIV1) 8 Image 22
247 But howsoeuer, this is certaine, that Henoch was translated into vnspeakeable ioy and happines: But howsoever, this is certain, that Henoch was translated into unspeakable joy and happiness: cc-acp c-acp, d vbz j, cst np1 vbds vvn p-acp j n1 cc n1: (3) sermon (DIV1) 8 Image 22
248 For the meanest of those glorious mansions (whereof our Sauiour saith in his fathers house there are manie) doe beyond all comparison exceed the most glorious palace or paradise vpon earth. For the Meanest of those glorious mansions (whereof our Saviour Says in his Father's house there Are many) do beyond all comparison exceed the most glorious palace or paradise upon earth. p-acp dt js pp-f d j n2 (c-crq po12 n1 vvz p-acp po31 ng1 n1 pc-acp vbr d) vdb p-acp d n1 vvi dt av-ds j n1 cc n1 p-acp n1. (3) sermon (DIV1) 8 Image 22
249 The Lord so guide our hearts, and order our waies by his grace in our walking on this vale of miserie, that we may (like this holy man) keepe that straite and narrow way that tendeth to eternal life, yt after our earthly pilgrimage is finished, wee may bee receiued into that glorious rest which is purchased for vs by the precious blood-shedding of our blessed Sauiour Iesus Christ. The Lord so guide our hearts, and order our ways by his grace in our walking on this vale of misery, that we may (like this holy man) keep that strait and narrow Way that tendeth to Eternal life, that After our earthly pilgrimage is finished, we may be received into that glorious rest which is purchased for us by the precious bloodshedding of our blessed Saviour Iesus christ. dt n1 av vvi po12 n2, cc vvi po12 n2 p-acp po31 n1 p-acp po12 n-vvg p-acp d n1 pp-f n1, cst pns12 vmb (av-j d j n1) vvb cst av-j cc j n1 cst vvz p-acp j n1, pn31 p-acp po12 j n1 vbz vvn, pns12 vmb vbi vvn p-acp d j n1 r-crq vbz vvn p-acp pno12 p-acp dt j n1 pp-f po12 j-vvn n1 np1 np1. (3) sermon (DIV1) 8 Image 22
250 To whom with the father and the holy Ghost be all honor and glorie now and for euer Amen. FINIS. To whom with the father and the holy Ghost be all honour and glory now and for ever Amen. FINIS. p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1 av cc p-acp av uh-n. fw-la. (3) sermon (DIV1) 8 Image 22

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
22 0 Psalm. 139. Psalm. 139. n1. crd
22 1 Iob 39. Job 39. np1 crd
26 0 King. 3.6. King. 3.6. n1. crd.
27 0 1. King. 9.4. 1. King. 9.4. crd n1. crd.
34 0 Gen. 17.1. Gen. 6.9. Gen. 17.1. Gen. 6.9. np1 crd. np1 crd.
36 0 Eccles. 10.1. Eccles. 10.1. np1 crd.
38 0 Heb. 12.14. Hebrew 12.14. np1 crd.
38 1 Matth. 7. Matthew 7. np1 crd
39 0 Iob 18.14. 2. Pet. 1. Iames. Job 18.14. 2. Pet. 1. James np1 crd. crd np1 crd np1
45 0 Act. 17.11. Act. 17.11. n1 crd.
49 0 Prou. 4.23. Prou. 4.23. np1 crd.
50 0 1. Chron. 28.9. 1. Chronicles 28.9. crd np1 crd.
55 0 Ephes. 2.10. Psal. 34.14. & Isa. 1.16. Ephesians 2.10. Psalm 34.14. & Isaiah 1.16. np1 crd. np1 crd. cc np1 crd.
56 0 Luk. 19.20. Luk. 19.20. np1 crd.
61 0 Iam. 3.2. Iam. 3.2. np1 crd.
63 0 NONLATINALPHABET None None
65 0 1. Tim. 1.18. 2. Tim. 4.7. 1. Cor. 9.24. Luk. 13.24. 1. Tim. 1.18. 2. Tim. 4.7. 1. Cor. 9.24. Luk. 13.24. crd np1 crd. crd np1 crd. crd np1 crd. np1 crd.
82 0 Deur. 6.10.11.12. Deur. 6.10.11.12. np1. crd.
85 0 Prou. 30. Prou. 30. np1 crd
87 0 1. Sam. 25.17. 1. Sam. 25.17. crd np1 crd.
89 0 Luke 8.14. Luke 8.14. np1 crd.
101 0 Luke 16. Luke 16. np1 crd
108 0 •rou. •rou. fw-fr.
114 0 Greg. lib. 12. Mor. Greg. lib. 12. Mor. np1 n1. crd np1
115 0 Cal. in Gen. Exemplum singulare nobis in persona vnius hominis statuitur, qui in horrenda dissipatione firmus stetit. Cal. in Gen. Exemplum singular nobis in persona Unius hominis statuitur, qui in Horrenda dissipatione firmus Stetit. np1 p-acp np1 np1 j fw-la p-acp fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-fr.
117 0 Gen. 4. Psalm. 120. Gen. 4. Psalm. 120. np1 crd np1. crd
118 0 Gen. 19.23. Gen. 19.23. np1 crd.
120 0 Exod. 3•. Exod 3•. np1 n1.
120 1 Gen. 42. Gen. 42. np1 crd
120 2 Neh. Neh np1
121 0 Matth. 26. Matthew 26. np1 crd
124 0 Apoc. 18.4. Apocalypse 18.4. np1 crd.
124 1 Eccles. 13. Eccles. 13. np1 crd
125 0 Psal. 101.7. Psalm 101.7. np1 crd.
126 0 Ephes. 5. 7•. Ephesians 5. 7•. np1 crd. n1.
128 0 Ier. 15.17. Jeremiah 15.17. np1 crd.
141 0 Act. 24. Act. 24. n1 crd
142 0 Hose. 6.4. Hose. 6.4. n1. crd.
143 0 Matth. 13. Matthew 13. np1 crd
145 0 Greg. 1. lib. Mor. Greg. 1. lib. Mor. np1 crd n1. np1
160 0 Quinqueuium Neronis. Suet. Ecclesiast. 7.10.1. Thes. 5. Quinqueuium Nero's. Suet. Ecclesiatest. 7.10.1. Thebes 5. np1 np1. np1 n1. crd. np1 crd
161 0 1. Tim. 4.13. 1. Tim. 4.13. crd np1 crd.
168 0 Mal. 3.14. Malachi 3.14. np1 crd.
169 0 Zeph. 1.12. Zephaniah 1.12. np1 crd.
170 0 Eccles. 9•2. Eccles. 9•2. np1 n1.
175 0 Leuit. 26. Deut. 28. Levites 26. Deuteronomy 28. np1 crd np1 crd
180 0 Psal. 119.56 Psalm 119.56 np1 crd
181 0 Ier. 39.16. Jeremiah 39.16. np1 crd.
183 0 1. Tim. 4.8. 1. Tim. 4.8. crd np1 crd.
191 0 Psalm. Psalm. np1.
193 0 Heb. 11. Hebrew 11. np1 crd
205 0 2. Chro. 24. 2. Chro 24. crd np1 crd
206 0 1. King. 14.13. 1. King. 14.13. crd n1. crd.
212 0 Eccles. 41. Eccles. 41. np1 crd
215 0 NONLATINALPHABET None None
221 0 1. Cor. 15.1. Thes. 4. 1. Cor. 15.1. Thebes 4. crd np1 crd. np1 crd
227 0 Perceius is of this iudgement with manie others. Gen. 7.20. Perceives is of this judgement with many Others. Gen. 7.20. vvz vbz pp-f d n1 p-acp d n2-jn. np1 crd.
228 0 Gen. 2.8. Gen. 2.8. np1 crd.
228 1 Philo Iudaeus. Philo Iudaeus. np1 np1.
229 0 P. L. Sent. lib. 2. dist. 17. P. L. Sent. lib. 2. Dist. 17. np1 np1 np1 n1. crd vdd2. crd
232 0 Eccle. 8.10. Eccle. 8.10. np1 crd.
234 0 Eccles. 44.16. Eccles. 44.16. np1 crd.
238 0 P. M. vpon the assumption of Heliah. Cal. Com. on this place. P. M. upon the Assump of Elijah. Cal. Come on this place. np1 n1 p-acp dt n1 pp-f np1. np1 np1 p-acp d n1.
244 0 Beza annot. Heb. 11.5. Beza Annot. Hebrew 11.5. np1 vmbx. np1 crd.
248 0 Ioh. 14.2. John 14.2. np1 crd.